object

classes :::
children ::: 2018-2017 (dy), 2019 (dy), 2.11 - The Kingdoms and Godheads of the Greater Mind (summary), 4-1 - The Birth and Childhood of the Flame (summary), 4-2 - The Growth of the Flame (summary), allall (quotes), allmem (quotes), animals (fun facts), anime (list), authors (old), Ballet (gifs), Ballet (list), bash (commands) (BC), bash (todo), Bhakti Yoga (quotes), Biology (fun facts), Buddhism (books), Carl Jung (books), chapters (by alpha), Chemistry (cool facts), Collected Poems (toc), concentration (quotes), cwsa (descriptions), do (done), do (list), Dream Yoga (log), Epic Poetry (by alpha), Epic Poetry (ranked), evil (quotes), face (noun), Game Dev (imgs), God (is), God (quotes), God (quotes old), God (verbs), Holy Guardian Angel (notes), Holy Guardian Angel (quotes), Hymns to the Mystic Fire (toc), IDS (roomlist), index (levels of brightness), index (outline), index (overview), index (quotes), Integral Yoga (defs), Integral Yoga (my Yoga), is God? (quotes), Jnana Yoga (quotes), Jordan Peterson (quotes), Kendama (gifs), keys (database), keys (folder), knowledge (quotes), learning (theory), Letters On Yoga II (fuller toc), Liber 242 - Aha! (C), log (financial), log (job hunting), love (notes), love (quotes), Magic (Britannica), Math (facts), Math (formulas), matter (quotes), meditation (Savitri quotes), memcards (quotes), memcards (table), memcards (table2), mental (defs), Metaclass(Semantic Web), Mortal Kombat (1995), Mortimers Reading list (1972 edition), movements (social), Music (genres), name (quotes), new roguelike (racket) (jrl), notes (unsorted), nouns (list), nouns (list by alpha), Occultism (old), Ontology (information science), Ontology (philosophy), persons (titles), Physics (fun facts), places (from OWRPG), places (list), places (notes), places (on earth), poems (other), Poetry (quotes), programs (Computer Science), programs (Education), Prometheus (movie), Psychology (disorders), Psycho therapy (approaches), Psycho therapy (techniques), Public Domain Day (copyright), questions (full-list), racket (commands), reading list (100), reading list (AI), reading list (Elon Musks), reading list (joshs), reading list (Science), References (SES), Savitri (3rd Review), Savitri (best of), Savitri (exegesis), Savitri (experiences), Savitri (imgs), Savitri (many notes by many), Savitri (my Integral Yoga), Savitri (record of Love), Savitri (study guide), Savitri (table), sin (quotes), songs (rock), spells (vg), Sri Aurobindo (quotes), Sri Ramakrishna (quotes), Sri Ramana Maharshi (quotes), strings (all), subjects (old), temp (mem), the Crossroads (vg), the Floating (place) in the Sky, the Game (quotes), the Game (the Worlds), The Heros Journey (notes), the Library (books), The Life Divine (toc), the (list), the Mirror (quotes), The Mothers Agenda (overview), The Mother With Letters On The Mother (toc), Theory of Cognitive Development (Piaget), the School (notes), the School (old), the School (old2), The Synthesis Of Yoga (quotes count), the Temple (inside), the Temple of Sages (notes), the Temple (quotes), the Truth (quotes), thought (quotes), today (notes), todo (here), verbs (list all), verbs (quotes), whiteboard (potential), wikipedia (list), wordlist (commands), wordlist (defs), wordlist (finding images), wordlist (guide), wordlist (ideas), wordlist (inspiration), wordlist (milestones), wordlist (notes), wordlist (philosophy), wordlist (quotes), wordlist (timeline), wordlist (web), Words Of The Mother II (toc), Yoga (quotes)
branches ::: 64 Arts, AAT, abl, about me, abs, absorb, absorbtion, abstract, abstraction, aby, acc, accept, accomplish, accomplishments, ack, acknowledge, Acting, addiction, Adhy, Adhyatmayoga, Aditi, adjective, admit, ADOM, adore, advance, advent, Adventure, adverbs, affirmation, affordable, Agni, Agriculture, aid, aimless, ain, air, ais, alc, alchemist, Alien Covenant, all, all-, Allen Ginsberg, all experience, all-knowing, allow, all-powerful, all-seeing, alluring, all-wise, all words, Alpha, alt, Altar, altarpieces, alter, Al-Tughrai, alw, always, analysis, Ananda, Anapanasati, and, Andrew Kanegi, anew, anew-book, Angel, Angiras, animal, anime, answer, anything, aphorisms, apo, Application, apply, apprentice, approach, AQAL analysis, AQAL Gloss, AQAL Meditation, arc, Archangel, archetypes, Architecture, Arduino, Art, article, artifacts, Artifical Intelligence, ary, Arya, asc, ascend, ascension, ascent, ask, Aspects, Aspiration, aspire, Assassin, assent, assessment, assimilate, astral, astral travel, Atman, att, attain, attributes, audio, audiobook, audio files, Augoeides, aureate, auromere, Auroville, aut, authors, authors table, autopoiesis, ava, Avatar, avoid, Awareness, axiom, backups, badly enough, Balance, Ballet, bandersnarch, Barony, base, bash, bash commands, bashrc, be, bea, beautiful, Beauty, because, become, before, before sleep, beg, begin, be God, behaviours, bei, Being, bel, beloved, benevolent, Berserk, best, bey, beyond, bha, Bhakta, Bhakti, Bharati, Biblical Series, bigindex, bigram, Biology, bird, birthday, black, ble, blessing, Bliss, blockquote index, blogspot, blue, boo, Book, Book Analysis, books, Bookstores, boredom, bot, boundless, boy, Brahman, branch, branching, Bravery, breath, bronze, Buddhi, Buddhism, buddhist, Buddhist Classics, build, building, Calm, camper van, canon, canto, cap, capacities, capacity, Capital words, captivating, car, card game, Carolinas books, Cartographer, case, cast, castle, cat, categorization, category, Cathedral, Cave, celebrity crushes, Celestial, Cento, central, Ceremonial magic, certain, cha, challenge, chamber, change, channel, chant, characters, chatbot, chatbot.py, chatroom, Cheerfulness, Chemistry, Chess, children, Chit, choose, Christianity, Christian Mysticism, Chronomancer, Chronomancy, circle, circumambulation, City, cla, clarity, class, Claymore, clean, cli, climb, cling, closed door, cod, Coded Language, codes, cognition, cognitive, Cognitive Science, col, collaboration, collection, colors, comedians, Comedy, comics, comments, commit, commitments, Communication, communities, Compendium, complete, completely, complex, complexity, Complex System, comput, computer, computer daemon, Computer Science, Computronium, con, conceal, concentrate, concentrate on, Concentration, concepts, condition, confession, Confidence, configfile, confine, conjunction, consci, conscious, consciousness, Consciousness-Force, conscious of, consecrate, consecration, consoles, constantly, constrict, Construction, contact, contact book, containers, contemplate, contemplation, content, continue, continuously, contortionism, control, conversation, convince, corruption, cosmic game, council, Courage, courses, cowardice, craft, critical analysis, crontab, crowning, cry, cryptocurrency private, cryptocurrency public, crystal, crystallization, current, custom status, cwsa, Cyberdeck, Cybernetics, cyberpunk, cyc, Daemon, daily, Dance, dar, Dark, dark night, data, databases, datatype, dates, dating, Death, dec, deceive, decide, dedicate, deeply, deepweb, defin, define, definition, degrees, degrees of, Deities, Deity, Deity Yoga, del, delay, Delight, dem, demon, deny, dep, depression, des, desires, Determination, determiner, develop, development, Devotion, devour, devourer, DF com, DF notes, Dharana, Dhyana, dialogues, Diamond, dictionary, difficulties, diffusion, dig, Diplomat, direction, dir KEYS, dir lib, dis, disciple, discipline, Discord, discover, distractions, distress, div, Divination, divine, Divine Ananda, Divine Child, Divine Delight, Divine Grace, Divine Knowledge, Divine Light, divinize, DIY ethic, do, dog, Dolores, domain, do nothing, doo, door, double movement, down, downward, dreams, drives, droid, drugs, dryness, dun, dungeon, each day, eas, easy, eater, Ecology, Edith Stein, educate, Education, ee., effect, effective, Effort, effulgent, ego, eight, eld, ele, Electronics, elements, elevate, eleven, elv, Elysian, Elysium, Emergence, emo, emotions, empower, empowerment, emu, ena, enactment, enchanting, encyclopedia, end, endless, Endurance, endure, enem, energies, Energy, Engineering, English, enjoy, Enneagram, ensnare, ent, Entheogen, Enthusiasm, entity, entrancing, entry, entryway, env, envision, ENWorld, Epic, epics, episodes, Equality, era, err, eso, ess, essential, ete, eternal, Eternium, ether, Etheric, Euripedes, eva, Evernote, every, every day, everyday, evil, Evocation, Evolution, exalt, exam, example, exclamations, exe, exegesis, exercises, exhaust, exi, exo, exp, experiences, experiments, Expert System, explore, ext, eye, face, face., facebook, facebook groups, facility, fact, factsite, Faith, Faithfulness, fall, Falsehood, fandom, favorites, fear, feet, Fiction, fictional characters, fictional place, fiend, fin, financial, find, firefox bookmarks, first, first sign, five, fix, flowers, Focus, fol, Folders, follow, food, Forces, Forest, forget, forking, form, Formal Sciences, formula, foster, fou, found, foundation, fountain, four, Freedom, frequency, friends, fulfill, Fullmetal Alchemist, fully, fundamental, Future Josh, gam, game, Game Analysis, Gamecube, game design, Game Dev, Game Engine, Game Ideas, Game Music, games, game systems, game test, game test3, Game World, Gandalf, garden, Gardening, Garuda, gat, gate, gateway, gather, Gematria, Generosity, Genius, genre, gifs, girl, give, glimmering, glorious, glowing, Gnosis, goals, goblin, God, Goddess, Godheads, God is, God of, Gods, gol, Gold, golden, good, Goodness, goodreads, google search, gra, Grace, grade, grades of, grammer, Gratitude, gre, great, greater, greater consciousness, greatest, Greek, greenhouse, Greta Thunberg, grey, gri, grip training, grocery, grow, guardian, guide, guided meditations, Guna, Guru, Guru Yoga, gutenberg books, Gyatso, gymnastics, habits, hacker, Hacking, Hail Mary, half, Happiness, hardware, hate, Hatha Yoga, haven, Hayao Miyazaki, hea, headache, Health, Heart, Heaven, heavenly, Hedge Maze, hel, Hell, help, hemorrhoids, Henosis, Her, her, Hermes, Heroism, hide, hie, hig, higher, higher buddhi, higher consciousness, higher degree, higher existence, higher knowledge, higher level, higher mentality, higher mind, higher movements, higher nature, higher part, higher plane, higher power, higher ranges, higher self, higher sphere, higher spiritual, higher standard, higher values, highest, Hill, Hinduism, History, hol, holon, holonic theory, holy, Holy Books, holy words, homework, honesty, hop, Hope, Horace Mann, horror, hos, hou, house, how, html, Humility, HunterXHunter, I am, Ibn al-Nadim, I Ching, ide, ideal, Ideal Forms, ideas, identity, if, if then, igh, ignore, ikigai, Ila, ima, image, imagination, imagine, imaginings, imdb, img, imm, immaculate, immortal, immovable, immutable, IMP, imp, imperative, imperfection, impetus, important thing, impulses, incapacity, incarnate, incessantly, incomprehensible, inconceivable, ind, index, index3, index table, indispensible, Individualization, individualize, Indra, Indras Net, ine, inf, infinite, infinitely, Informatics, information, Information Science, ini, initiation, injunctions, inn, Inner, Inner Mind, ino, inside, insincerity, inspiration, inspire, instant Savitri, instruments, Integral, Integral Centers, Integrality, Integral Life, integralperfection.weebly.com, Integral Theory, Integral Yoga, integralyogin, integrate, Integrity, Intellect, intelligence, interests, Interior, Interiorization, internet presence, Interrogative, intervention, interview, Intuition, inv, inventory, investigate, Invocation, invoke, Involution, IOE, ion, ip, iridescent, irresistible, irritation, is, is God, is not, IT images, Japa, Japan, jewelled, Jewish Mysticism, Jinn, jnana ashtanga, Jnana Yoga, jobs, Jorrin Bruns, josh, josh quotes, josh resume, journal, Joy, JRE, JRE Episodes, justify, JVS, Kabbalah, Karma, Karma Yoga, keep, Kennys Books, key, Key Concepts, keywords, kheper, kin, kno, know, know God, knowledge, Knowledge-Will, Kosmic Address, Krishna, lab, Laboratory, Labyrinth, ladder, lai, Lain, lair, lama, Language, lapse, last, lat, Laughter, Law, Lawrence Durrell, laws, learn, lecture, lesser, let, letter, lev, level, Levels, levels of, lib, Liberation, Library, Library Genesis, Library Science, lies, lif, Life-Force, lifeline, lift, Light, Lighthouse, Lila, Lilith, line, Linguistics, links, Linux, Lisp, lists, log, logic, log other, Lojong, Loka, longing, look, lor, Lord, los, lost, lov, Love, love God, love songs, low, lower, lower hemisphere, lower movements, lower nature, Lucan, lucid dreaming, lum, luminous, lyrics, mac, machine, macrocosm, mag, magazines, magic, magical, magical diary, magical weapons, magician, magic mushrooms, magnificent, Mahakali, Mahalakshmi, Mahasaraswati, Maheshwari, Mahi, main, main practices, Major, make, man, manga, manifold, mantra, mantras, many-sided, Mao Zedong, map, Maple, marijuana, Marquis, Martial Arts, martial training, Masaaki Hatsumi, Masaoka Shiki, mask, master, masturbation, mat, Material, materials, Math, Maximilien Robespierre, Maya, Maze, meaning, means, measure, mec, mechanic, mechanical, mechanical mind, mechanism, media, meditat, meditate, meditate on, meditate upon, meditation, Meditation Centers, meetups, mem, memcards, men, mental, mental perfection, Mental Plane, mental standard, mental training, merciful, met, meta, Metal, metaobject, Meta-system, metempsychosis, method, Mikhali Tal, Military, Mind, minecraft js, mineral, miraculous, mis, mislabelled unknown, missing, missing books, missing here, missing words, mistakes, Miyamoto Musashi, mnemonic, money, monk, Monolith, Monoskop, monsters, mood pages, morning, mos, most, mot, Moth, motivation, Mountain, mouse care, movement, movies, mp4, Mr. Robot, Mudras, multifaceted, Music, music notes, music playlists, must, mutable, my, myanimelist, my computer, my desk, my education, mypoeticside, my profile, my psychograph, my room, mystery, mystic, Mysticism, Mythology, my upload, my weaknesses, my Yoga, N64, name, Names, Naruto, nat, Natural Sciences, Nature, navbar, necessary, necessity, needs, Neo-Jungian Archetypes, NES, network, neural net, Neuroscience, neuroticism, nev, never, newindex, new place, news, next-todo, Night, nine, Ninja, Ninjitsu, NLTK, noc codes, noc selections, noesis, Nomen, not, notes, nothing else, nouns, nous, now, number, numen, Numerology, obj, object, object ., objectification, objects, obs, obscurity, obsess, obstruct, Occultism, occultist, Ocean, odds, ode, of, offer, Offering, off-the-grid, of God, of states, OKC, old, old?, oldEIN, old life, omniscient, one, only, on waking, oo., ope, open biography, Openness, options, or, order, ordinary men, organize, ort, oth, Our Father, out, Outer, outside, ove, Overmental, Overmind, Pablo Picasso, pai, palace, Pantacle, papers, paradoxs, Parasyte, pareto distribution, participle, pas, pass, passage, password protect, passwords, path, Patience, pay, Peace, per, perfect, perfection, perfectly, perl, Perseverance, persons, pet, petty, philosopher, Philosophy, Philosophy of, phone, phy, physical, Physical Inspiration, physical perfection, physical training, Physics, pillar, Pino, pitfall, pla, place, planes, Plautus, Play, playful, plays, Playstation, pledge, Plutarch, podcast, poems, poet, Poetry, Pointing-out instructions, polish, Politics, por, portal, pos, postulate, potential, powers, pra, practical knowledge, Prakriti, Pratyahara, pray, Prayer, pre, precious, predeterminer, preferences, preoccupation, prepare, preposition, Presence, pre-trans fallacy, pri, Price's Law, priest, Priestess, primary, principal, principle, private, problem, procedure template, proceed, process, product design, productive, Profession, profiles, profound, programming, Programming Journal, programs, Progress, project, project., Prometheus, promise, pronoun, Property, proposition, prostrations, Protection, proverbs, province, Prudence, psy, Psyche, Psychic Being, psychoactive, Psychograph, psychological ignorance, Psychology, psychometrics, Psycho therapy, Public Domain, pur, purify, Purity, purple, Purpose, Purusha, qua, Quadrivium, qualifier, quality, que, questionnaire, questions, quit, quo, quora, quotations, quotes, Rabbi, racket, racket colors, racket commands, radiant, raise, Raja Yoga, random sentences, range, rank, rap, rapturous, rasa, re., read, reading lists, read Savitri, Real-Idea, realise, realize, realm, rec, recall, Receptivity, recite, recognize, Recommended Reading, records, recover, recreational drugs, red, reddit, redeem, redeeming, redirect, ref, refuse, reg, regard, regions, regression, reject, Rejection, rel, rely, rem, remake wordlist, remember, remember God, remembering God, remembrance, remove, ren, rend, Renunciation, rep, repeat, Repentance, report, requests, require, requirement, res, resist, resolve, resplendent, responsibility, restrict, ret, retroarch, return, rev, reveal, reverence, review, riddle, rift, rimworld, Rinpoche, ris, rise, rise above, river, Robotics, rock, roguelike celebration, roguelikes, romantic poetry, roms, roo, roommate log, roommates, root, root-words, row cover, RPGs, Rudra, rules, SABCL, sac, sacred, Sacrifice, sacrifice, sadness, Sage, sai, Saint, Saint Aldhelm, Saint Patrick, Samadhi, Samata, Samis Books, Samurai, san, sanction, sanctuary, sanctum, Sanskrit, Saraswati, Sat, Satchitananda, sav, Savitri bot, Savitri maths, Savitris Tower, scale, School, Science, Science Fiction, Scientific Method, Sci-Fi, score, scr, script, scripture, scroll, Sea, seal, Sea of, search engine, search terms, sec, secret, sections, security, seductive, see, see also, seed, seed of, See God, seek, seem, Sefirot, Sega Genesis, Sega Saturn, Selected Non-Fictions, self, self-, self-actualization, self-analysis, Self-Authoring Program, Self-Confidence, self-consciousness, self-consecration, self-control, self-deception, self-discipline, Self-Giving, Self-Help, self-knowledge, self-mastery, Self-Offering, self-sufficiency, Self-Surrender, self-sustaining, self-transcendence, sen, sense, sense training, sentinel, sequence, serve God, set, sev, seven, sha, Shakti, shame, shapes, shastra, Sherlock Holmes, shimmering, shining, shortcuts, short descriptions, short essay, short story, siddhis, sidenav, sig, sight, sign, signpost, Sikhism, sil, Silence, silver, simple, Simulated Reality, sin, Sincerity, single, Sir, six, skills, sky box, smallholding, smallness, smite, smoking cigarettes, SNES, social media, Social Sciences, Sociology, Socrates, Socratic questioning, software investigate, Soham, Songs, Soul, soundcloud, soundfonts, space, spe, special, speeches, speed reading, spells, sphere, spire, spiritmindbody.weebly.com, spiritual mind, spl, splendorous, Squirrel, Sraddha, Sri, sss, Stages, stages of, stair, Stalker, standards, start, state chaser, states, states meditation, states of, stats, status, stellar, still, Still Alive, sto, stones, Story, Story Analysis, Storytelling, str, Straightforwardness, strange, stream, Strength, strings, strongest, structure, stuck, Student, studentship, study, sub, Subconscient, subjects, Subliminal, Substance, Subtle.Physical, succeed, success, successful, suf, suffering, Sufi, Sufism, sui, summary, summon, Sun Salutations, sun terrace, sup, Supermind, Supramental, Supramental world, sur, sure, surest, surrender, survey, Survival, survivalism, sutras, Swami, sym, symbols, syn, System, Systems Engineering, Systems Science, Systems Theory, T5., table, take, tal, Talisman, Talking Point, Taoism, Taoist canon, Tapasya, Tapaysa, Tara, tattoo, ted talk, Teleological, tem, temp, templates, Temple, temptation, ten, terms programming, terrible, test, tests, texts, texture, the, the Absolute, the Abyss, the Adventurer, the Adversary, the Aim, the All, the Altar, the Answer, the Archivist, the Ascent, the Bad, the Beggar, the Beloved, the Call, the Captain, the Catacombs, the Cemetery, the Chain, the Chakras, the Charter, the Circle, the Collector, the Contortionist, the Crossing, the Crossroads, the Cup, the Curriculum, the Darkness, the Dawn, the day, the Descent, the Divine, the Enemy, the Eternal, the Exit, the Expanse, the Fashioners, the Fire, the Fountain, the Future, the Gambler, the Game, the Garden, the Goal, the Gods, the Good, the Guide, the Hacker, the Hero, the Ignorance, the Immanent, the Immortal, the Immutable, the Inane, the Inconscient, the Individual, the Infinite, the Internet, the Junction, the King, the Laboratory, the Labyrinth, the Lamen, the Lamp, the Librarian, the Light, the Lord, The Matrix, the Message, the Mirror, the need, the Night, the Oath, the Object, the Ocean, the Oil, Theological Fiction, Theology, the One, theopneustos, the Oracle, theory, Theos, the Outsider, the Palace, the Path, the Pentacle, the Philosopher, the Place, the Playground, the Present, the Priest, the Prince, the Principle, the Prison, the Prisoner, the Quest, the Question, the Reason, the Refuge, the Riddle, the Ring, the Room, the Sacrament, the Sage, the Saint, the Sanctuary, the Scholar, the Scientist, the Seeker, the Self, the Shrine, the Silence, Thesis, the Solution, the Spirit, the Story, the Study, the Subject, the Supreme, the Sword, the Tarot, the Teacher, the Temple, the Temple-City, the Thief, the Tower, the Town, the Transcendent, the Two, the Universe, the Unknowable, the Unknown, Theurgy, the Wand, the Warrior, the Way, the Wired, the Witness, the Wizard, the Word, thi, things, things I, think, thinker, thinking, think more, think of, think on, thinks a, thinks of, tho, Thomas Overbury, thought, thought experiments, thoughtforms, three, three js, Three-stratum Theory, threshold, thu, Tibetan Buddhism, Tim, Time, timeless, timelines, Time Vision, Tiny house, tireless, Titan, Title, toc, to God, TOME, tomorrow, Tonglen, tools, topics, topple, top priority, to read, torrents, Tower, tra, train, training, training regiment, training the, transcend, transcendent, transcripts, transform, transit, Transmutation, travel, travel list, treasure, treasured, tree, trigram, Trikal, Trikaladrsti, trimarga, Trinities, triple path, Trivium, tru, Trust, Truth, Truthfulness, TSOY review, TTS, Tulpa, turn, tv series, tv shows, twe, twelve, twitter, two, two paths, types, ult, Ultima Online, ultimate, unborn, unc, unceasingly, uncover, und, undeniable, unending, uni, unify, unite, universal, unknowable, unlabelled, unveil, unwavering, up., uplift, upward, use, usually, utility, utsaha, values, Vayu, Veda, veil, Velimir Khlebnikov, Vemana, Venerable, verbs, vessel, VET, videogames, Vidya, view, Vigilence, Vijnana, vim, vim commands, vimrc, Virat, Virtual Garden, virtual world, vis, vision, Vital, Vivarium, voi, vow, Vyasa, waking life, wander, warning, Warrior, waste, waves, web director, webgen, web scraping, websites, weekly, welcome get, well-timed, Westworld, wha, what, whe, when, where, while, white, whiteboard, who, whole-heartedly, why, why God, why remembrance, wiki, wiki.archlinux, wikipedia, wikiquote, wil, Will, willing, Willpower, window, wis, Wisdom, wise, wish, withdrawl, within, with you, wiz, wizard, woman, Wonder, wonderful, wondrous, wor, word, wordlist, wordlist finances, wordlist-terminal, wordnet, wordpress, words, work, world, world building, world knowledge, wri, write, wro, Yamamoto Tsunetomo, Yantra, yearly, yearly-private, yellow, yesterday, Yoda, Yoga, Yoga Nidra, Yogi, youtube, Z9X, Zen, Zen Koans, Zen Masters, Zen Proverb, Zen Scriptures, zer, zero
see also :::

Instances - Definitions - Quotes - Chapters - Wordnet - Webgen

object:object

questions, comments, suggestions/feedback, take-down requests, contribute, etc
contact me @ integralyogin@gmail.com or
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OBJECT INSTANCES [30] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS

artifacts

books

cwsa

cwsa_(descriptions)

door

fountain

ladder

my_computer

my_desk

my_external_harddrives

object_.

portal

scroll

the_Altar

the_Chain

the_Cup

the_Divine_object

the_God_object

the_Internet

the_Lamp

the_Mirror_(quotes)

the_Mothers_Symbol

the_Object

the_Object_of_Knowledge

the_Shrine

the_Supreme_object

the_Sword

the_Wand

tools

whiteboard

whiteboard

SEE ALSO

AUTH

BOOKS

8_Secrets_of_Tao_Te_Ching

A_Book_of_Five_Rings_-_The_Classic_Guide_to_Strategy

A_Brief_History_of_Everything

Achieving_Oneness_With_The_Higher_Soul___Meditations_for_Soul_Realization

A_Course_in_Miracles

Advanced_Dungeons_and_Dragons_2E

Advanced_Integral

Advanced_Pranic_Healing

A_Garden_of_Pomegranates_-_An_Outline_of_the_Qabalah

Agenda_Vol_13

A_Guide_to_the_Words_of_My_Perfect_Teacher

A_History_of_Western_Philosophy

Aion

Alcoholics_Anonymous

Al-Fihrist

Alice_in_Wonderland

A_Manual_Of_Abhidhamma

Amrita_Gita

Analects

Analysis_of_Mind

Anam_Cara__A_Book_of_Celtic_Wisdom

Anarchy

An_Arrow_to_the_Heart__A_Commentary_on_the_Heart_Sutra

Anilbaran_Roy_Interviews_and_Conversations

An_Inquiry_into_the_Nature_and_Causes_of_the_Wealth_of_Nations

Annihilation_of_Caste

An_Outline_of_Occult_Science

Anti-Oedipus__Capitalism_and_Schizophrenia

Apokryphen

Arabi_-_Poems

A_Room_of_One's_Own

Art_as_Experience

As_It_Is_-_Volume_I_-_Essential_Teachings_from_the_Dzogchen_Perspective

As_It_Is_-_Volume_II

Aspects_of_Evocation

A_Study_Of_Dogen_His_Philosophy_and_Religion

A_Theory_of_Justice

A_Thousand_Plateaus__Capitalism_and_Schizophrenia

Atlas_Shrugged

Atma_Bodha

A_Trackless_Path

A_Treatise_on_Cosmic_Fire

Auguries_of_Innocence

Avatamsaka_Sutra

Awaken_Every_Day__365_Buddhist_Reflections_to_Invite_Mindfulness_and_Joy

Awaken_the_Giant_Within

Basho_-_Poems

Beaten_Down__Silently_Suffering_Trauma

Becoming_the_Compassion_Buddha__Tantric_Mahamudra_for_Everyday_Life

Be_Here_Now

Being_and_knowing_in_wholeness_Chinese_Chan,_Tibetan_Dzogchen,_and_the_logic_of_immediacy_in_contemplation

Being_and_Nothingness

Being_and_Time

Being_Peace

Beowulf

Beyond_Good_and_Evil

Bhagavata_Purana

Bhakti-Yoga

Big_Mind,_Big_Heart

Blazing_the_Trail_from_Infancy_to_Enlightenment

Bodhidharma_-_Poems

Bodhinyana__a_collection_of_Dhamma_talks

Book_of_Certitude

Book_of_Imaginary_Beings

books_(by_alpha)

books_(quotes)

Borges_-_Poems

Branching_Streams_flow_in_the_darkness

Brihadaranyaka_Upanishad

Browning_-_Poems

Buddhahood_in_This_Life__The_Great_Commentary_by_Vimalamitra

Buddhahood_Without_Meditation__A_Visionary_Account_Known_as_Refining_One's_Perception

Candide

chapters

Choiceless_Awareness__A_Selection_of_Passages_for_the_Study_of_the_Teachings_of_J._Krishnamurti

Choosing_Simplicity__A_Commentary_On_The_Bhikshuni_Pratimoksha

Chuang_Tzu_-_Poems

City_of_God

Civilization_and_Its_Discontents

Classical_Chinese_Poetry__An_Anthology

Cold_Mountain

Collected_Fictions

Collected_Poems

Collected_Works_of_Nolini_Kanta_Gupta_-_Vol_01

Collected_Works_of_Nolini_Kanta_Gupta_-_Vol_02

Collected_Works_of_Nolini_Kanta_Gupta_-_Vol_03

Collected_Works_of_Nolini_Kanta_Gupta_-_Vol_04

Collected_Works_of_Nolini_Kanta_Gupta_-_Vol_05

Collected_Works_of_Nolini_Kanta_Gupta_-_Vol_06

Collected_Works_of_Nolini_Kanta_Gupta_-_Vol_07

collections

Common_Sense

Compassionate_Action

Computer_Power_and_Human_Reason

Concentration_(book)

Confusion_Arises_as_Wisdom__Gampopa's_Heart_Advice_on_the_Path_of_Mahamudra

Conscious_Immortality

Contemplation_and_Action

Contingency

Conversations_of_Socrates

Conversations_With_God__An_Uncommon_Dialogue

Core_Integral

Creative_Evolution

Crime_and_Punishment

Crisis_of_European_Sciences_and_Transcendental_Phenomenology

Critique_of_Practical_Reason

Critique_of_Pure_Reason

Crowley_-_Poems

Crow_With_No_Mouth__Ikkyu

Cultivating_the_Empty_Field__The_Silent_Illumination_of_Zen_Master_Hongzhi

Cybernetics,_or_Control_and_Communication_in_the_Animal_and_the_Machine

Dark_Night_of_the_Soul

Das_Kapital

Day_by_Day

De_Anima

Deep_Meditation

Demian

Democracy_in_America

Depth_Psychology__Meditations_in_the_Field

Discipline_and_Punish__The_Birth_of_the_Prison

Discourse_on_Method

DND_DM_Guide_5E

DND_MM_5E

DND_PH_5E

Do_Androids_Dream_of_Electric_Sheep?

Dogen_-_Poems

Don_Quixote

Don't_Take_Your_Life_Personally

Dragonsfoot

Dune

Ecce_Homo

Economy_of_Truth__Practical_Maxims_and_Reflections

Education_As_a_Force_for_Social_Change

Education_in_the_New_Age

Eloquent_Javascript

Emerson_-_Poems

Enchiridion

Enlightened_Courage__A_Commentary_on_the_Seven_Point_Mind_Training

Ennead_VI

Entrance_To_The_Great_Perfection__A_Guide_To_The_Dzogchen_Preliminary_Practices

Esoteric_Orders_and_Their_Work_and_The_Training_and_Work_of_the_Initiate

Essays_Divine_And_Human

Essays_in_Idleness_-_The_Tsurezuregusa_of_Kenko

Essays_In_Philosophy_And_Yoga

Essays_of_Schopenhauer

Essays_On_The_Gita

Essential_Integral

Ethics

Evolution_II

Experience_and_Nature

Face_to_Face

Falling_Into_Grace__Insights_on_the_End_of_Suffering

Fathoming_the_Mind__Inquiry_and_Insight_in_Dudjom_Lingpa's_Vajra_Essence

Faust

Fearless_Simplicity__The_Dzogchen_Way_of_Living_Freely_in_a_Complex_World

Finnegans_Wake

Five_Dialogues__Euthyphro

Flower_Adornment_Sutra_(Avatamsaka_Sutra)_Prologue

Flow_-_The_Psychology_of_Optimal_Experience

Foxe's_Book_of_Martyrs

Fragments

Free_thought_and_Official_Propaganda

Full_Circle

Fury

Gandhi__An_autobiography

General_Principles_of_Kabbalah

General_System_Theory

Generating_the_Deity

God_Emptiness_and_the_True_Self

God_Exists

Goethe_-_Poems

Gone_with_the_Wind

Great_Bodhi_Mind

Great_Disciples_of_the_Buddha__Their_Lives,_Their_Works,_Their_Legacy

Guided_Buddhist_Meditations__Essential_Practices_on_the_Stages_of_the_Path

Gullivers_Travels

Guru_Bhakti_Yoga

Guru_Granth_Sahib

Guru_Yoga_(book)

Hamlet

Harry_Potter

Heart_of_Matter

Hidden_Messages_in_Water

Hojoki__Visions_of_a_Torn_World

Holy_Bible__King_James_Version

Holy_Bible__New_International_Version

Hopscotch

How_to_become_an_Expert_Software_Engineer

How_to_Free_Your_Mind_-_Tara_the_Liberator

How_to_Practice_Shamatha_Meditation__The_Cultivation_of_Meditative_Quiescene

How_to_Practice__The_Way_to_a_Meaningful_Life

How_to_See_Yourself_As_You_Really_Are

How_to_think_like_Leonardo_Da_Vinci

Human_Knowledge

Hundred_Thousand_Songs_of_Milarepa

Hymn_of_the_Universe

Hymns_to_the_Mystic_Fire

Hyperion

I_Am_That__Talks_with_Sri_Nisargadatta_Maharaj

Infinite_Library

In_His_Steps__What_Would_Jesus_Do?

Initiates_of_Flame

Initiation_Into_Hermetics

Inner_Teachings_of_Hinduism_Revealed

Integral_Life_Practice_(book)

Integral_Psychology

Integral_Spirituality

Intelligent_Life__Buddhist_Psychology_of_Self-Transformation

Into_the_Heart_of_Life

Introduction_To_The_Middle_Way__Chandrakirti's_Madhyamakavatara_with_Commentary_by_Dzongsar_Jamyang_Khyentse_Rinpoche

Introduction_Zen_Buddhism

Intuitive_Thinking

Invisible_Cities

Isha_Upanishad

Japanese_Spirituality

Job_-_A_Comedy_of_Justice

josh_books

Journey_to_the_East

Karmayogin

Keats_-_Poems

Kena_and_Other_Upanishads

Ken_Wilber_-_Thought_as_Passion

Kindness

Knowledge_of_the_Higher_Worlds

Kosmic_Consciousness

Labyrinths

Lamp_of_Mahamudra__The_Immaculate_Lamp_that_Perfectly_and_Fully_Illuminates_the_Meaning_of_Mahamudra,_the_Essence_of_all_Phenomena

Laughter__An_Essay_on_the_Meaning_of_the_Comic

Leaning_Toward_the_Poet__Eavesdropping_on_the_Poetry_of_Everyday_Life

Leaves_of_Grass

Let_Me_Explain

Letters_from_a_Stoic

Letters_On_Himself_And_The_Ashram

Letters_on_Occult_Meditation

Letters_On_Poetry_And_Art

Letters_On_Yoga

Letters_On_Yoga_I

Letters_On_Yoga_II

Letters_On_Yoga_III

Letters_On_Yoga_IV

Let_There_Be_Light!_Scapegoat_of_a_Narcissistic_Mother_"My_Story"

Levels_Of_Knowing_And_Existence__Studies_In_General_Semantics

Leviathan

Leviathan_Wakes

Liao_Fan's_Four_Lessons

Li_Bai_-_Poems

Liber_157_-_The_Tao_Teh_King

Liber_ABA

Liber_Kaos

Liber_Null

Life_without_Death

Living_Buddha

Living_Dhamma

Logical_Investigations

Logic_and_Ontology

Longchenpa's_Advice_From_The_Heart

Lord_of_the_Flies

Love_and_Compassion_Is_My_Religion__A_Beginner's_Book_Into_Spirituality

Lysis_-_Symposium_-_Gorgias

Machik's_Complete_Explanation__Clarifying_the_Meaning_of_Chod

Magic_-_A_Treatise_on_Esoteric_Ethics

Magick_Without_Tears

Maharshis_Gospel

Mahayana_sutras

Mahayana-Uttaratantra-Shastra

Manhood_of_Humanity

Mans_Search_for_Meaning

Mansur_al-Hallaj_-_Poems

Mantras_Of_The_Mother

Manual_of_Zen_Buddhism

Maps_of_Meaning

Marriage_of_Sense_and_Soul

Martin_Luther's_Ninety-Five_Theses

Mastery

mcw

Meditation__Advice_to_Beginners

Meditations

Meditation__The_First_and_Last_Freedom

Mere_Christianity

Metamorphoses

Metaphysics

Milarepa_-_Poems

Mind_at_Ease__Self-Liberation_through_Mahamudra_Meditation

Mindfulness_Of_Breathing

Mind_-_Its_Mysteries_and_Control

Mind_Training__The_Great_Collection

Mining_for_Wisdom_Within_Delusion__Maitreya's_Distinction_Between_Phenomena_and_the_Nature_of_Phenomena_and_Its_Indian_and_Tibetan_Commentaries

Miracles_Through_Pranic_Healing

Mixed_Collection

Modern_Man_in_Search_of_a_Soul

Moral_Disengagement__How_Good_People_Can_Do_Harm_and_Feel_Good_About_Themselves

More_Answers_From_The_Mother

Mother_or_The_Divine_Materialism

My_Burning_Heart

Mysterium_Coniunctionis

Mysticism_and_Logic

Mysticism_at_the_Dawn_of_the_Modern_Age

Mysticism_Christian_and_Buddhist

Narcissus_and_Goldmund

Nausea

Nepal

Neuromancer

New_Science

New_World_Translation_of_the_Holy_Scriptures

No_Boundary

Notebooks_of_Lazarus_Long

Notes_from_the_Underground

of_Society

Of_The_Nature_Of_Things

old_bookshelf

Olympian_Odes

On_Belief

On_Education

One_Taste

One_Thousand_and_One_Nights

On_Interpretation

On_Liberty

On_Prayer

On_Savitri_(book)

On_the_Free_Choice_of_the_Will

On_the_Shortness_of_Life

On_the_Universe

On_the_Way_to_Supermanhood

On_Thoughts_And_Aphorisms

Opening_the_Hand_of_Thought__Foundations_of_Zen_Buddhist_Practice

Orthodoxy

Our_Knowledge_of_the_External_World

Out_of_Syllabus__Poems

Pantheisticon__A_Modern_English_Translation

Paracelsus_as_a_Spiritual_Phenomenon

Paradise_Lost

Parting_From_The_Four_Attachments__A_Commentary_On_Jetsun_Drakpa_Gyaltsen's_Song_Of_Experience_On_Mind_Training_And_The_View

Patanjali_Yoga_Sutras

Path_to_Peace__A_Guide_to_Managing_Life_After_Losing_a_Loved_One

Peace_Is_Every_Step__The_Path_of_Mindfulness_in_Everyday_Life

Pedagogy_of_the_Oppressed

Penses

Persian_Letters

Phenomenology_of_Perception

Phenomenology_of_Spirit

Philosophy_of_Dreams

Plotinus_-_Complete_Works_Vol_01

Plotinus_-_Complete_Works_Vol_02

Plotinus_-_Complete_Works_Vol_03

Plotinus_-_Complete_Works_Vol_04

Poems_of_Fernando_Pessoa

Poetics

Practical_Advice_to_Teachers

Practical_Ethics_and_Profound_Emptiness__A_Commentary_on_Nagarjuna's_Precious_Garland

Practical_Psychic_Self_Defense_for_Home_&_Office

Practice_And_All_Is_Coming__Abuse,_Cult_Dynamics,_And_Healing_In_Yoga_And_Beyond

Praise_of_Folly

Pranic_Psycho_therapy

Prayers_And_Meditations

Preparing_for_the_Miraculous

Primordial_Purity__Oral_Instructions_on_the_Three_Words_That_Strike_the_Vital_Point

Principles_of_Morals

Process_and_Reality

Progressive_Stages_of_Meditation_on_Emptiness

Psychological_Assessment_of_Adult_Posttraumatic_States__Phenomenology,_Diagnosis,_and_Measurement

Questions_And_Answers_1929-1931

Questions_And_Answers_1950-1951

Questions_And_Answers_1953

Questions_And_Answers_1954

Questions_And_Answers_1955

Questions_And_Answers_1956

Questions_And_Answers_1957-1958

Quotology

Raja-Yoga

Ramayana

Ready_Player_One

Record_of_Yoga

Reflections_on_Silver_River

Religion_and_Science

Renunciation_and_Empowerment_of_Buddhist_Nuns_in_Myanmar-Burma__Building_a_Community_of_Female_Faithful

Revelations_of_Divine_Love

Revolt_Against_the_Modern_World

Rice_Eyes_Enlightenment_in_Dogens_Kitchen

Ride_the_Tiger__A_Survival_Manual_for_the_Aristocrats_of_the_Soul

Rig_Veda

Rilke_-_Poems

Role_of_the_Intellectual_in_the_Modern_World

Rubaiyat

Rules_of_Sociological_Method

Rumi_-_Poems

Ryokan_-_Poems

Satipahna__The_Direct_Path_to_Realization

Savitri

Sayings_of_Sri_Ramakrishna

Sayings_of_Sri_Ramakrishna_(toc)

Schiller_-_Poems

Science_and_Sanity

Secrets_of_Heaven

Sefer_Yetzirah__The_Book_of_Creation__In_Theory_and_Practice

Self-Enquiry

Self_Knowledge

Self-Liberation_Through_Seeing_with_Naked_Awareness

Sermons

Sex_and_the_Narcissist

Sex_Ecology_Spirituality

Shelley_-_Poems

Shentong_&_Rangtong__Two_Views_of_Emptiness

Siddhartha

Sivananda_Companion_to_Yoga__Sivananda_Companion_to_Yoga

Skeletons

Sky_Above

Snow_Crash

Society

Some_Answers_From_The_Mother

Songs_of_Kabir

Songs_of_Spiritual_Experience

Sparks

Spiral_Dynamics

Spirituality

Sri_Aurobindo_or_the_Adventure_of_Consciousness

Stages_Of_Faith

Starship_Troopers

Stillness_Flowing__The_Life_and_Teachings_of_Ajahn_Chah

Straight_From_The_Heart__Buddhist_Pith_Instructions

Structure_and_Interpretation_of_Computer_Programs

Studies_in_the_Lankavatara

Success

Suicide__A_Study_in_Sociology

Summa_Theologica

Surprised_by_Joy__The_Shape_of_My_Early_Life

Swampl_and_Flowers__The_Letters_and_Lectures_of_Zen_Master_Ta_Hui

Sweet_Mother

Sylvie_and_Bruno

Synergetics_-_Explorations_in_the_Geometry_of_Thinking

Tagore_-_Poems

Talks

Tao_Te_Ching

The_5_Dharma_Types

The_7_Habits_of_Highly_Effective_People

The_Abolition_of_Man

The_Act_of_Creation

The_Analects

The_Anatomy_of_Melancholy

The_Ancient_Wisdom_of_the_Chinese_Tonic_Herbs

The_Archetypes_and_the_Collective_Unconscious

The_Art_and_Thought_of_Heraclitus

The_Art_of_Computer_Programming

The_Art_of_Happiness

The_Art_of_Literature

The_Art_of_Living__The_Classical_Manual_on_Virtue

The_Art_of_War

The_Atman_Project

The_Autobiography_of_Malcolm_X

The_Beyond_Mind_Papers__Vol_1_Transpersonal_and_Metatranspersonal_Theory

The_Beyond_Mind_Papers__Vol_2_Steps_to_a_Metatranspersonal_Philosophy_and_Psychology

The_Beyond_Mind_Papers__Vol_3_Further_Steps_to_a_Metatranspersonal_Philosophy_and_Psychology

The_Beyond_Mind_Papers__Vol_4_Further_Steps_to_a_Metatranspersonal_Philosophy_and_Psychology

The_Bhagavad_Gita

The_Bible

The_Birth_of_Tragedy

The_Black_Hole_War_-_My_Battle_with_Stephen_Hawking_to_Make_the_World_Safe_for_Quantum_Mechanics

The_Blue_Cliff_Records

the_Book

The_Book_of_Chuang_Tzu

The_Book_of_Equanimity

The_Book_of_Gates

the_Book_of_God

The_Book_of_Joy__Lasting_Happiness_in_a_Changing_World

The_Book_of_Light

The_Book_of_Miracle

The_Book_of_Mormon__Another_Testament_of_Jesus_Christ

The_Book_of_Secrets__Keys_to_Love_and_Meditation

the_Book_of_Wisdom

The_Book_on_the_Taboo_Against_Knowing_Who_You_Are

The_Buddhist_Revival_in_China

The_Castle_of_Crossed_Destinies

The_Categories

The_Celestine_Prophecy

The_Choice__Embrace_the_Possible

The_Cloud_of_Unknowing_and_Other_Works

The_Coming_Race

The_Communist_Manifesto

The_Compass_of_Zen

The_Complete_Dead_Sea_Scrolls_in_English

The_Complete_Essays

The_Confessions_of_Saint_Augustine

The_Connected_Discourses_of_the_Buddha__A_Translation_of_the_Samyutta_Nikaya

The_Consolation_of_Philosophy

The_Conspiracy_Against_the_Human_Race

The_Creative_Mind

The_Crisis_Of_The_Modern_World

The_Decline_of_the_West

The_Deepest_Well__Healing_the_Long-Term_Effects_of_Childhood_Adversity

The_Dhammapada

The_Dharani_Sutra__The_Sutra_of_the_Vast,_Great,_Perfect,_Full,_Unimpeded_Great_Compassion_Heart_Dharani_of_the_Thousand-Handed,_Thousand

The_Diamond_Sutra

The_Diamond_Sutra_and_The_Sutra_of_Hui-Neng

The_Divine_Comedy

The_Divine_Milieu

The_Divinization_of_Matter__Lurianic_Kabbalah,_Physics,_and_the_Supramental_Transformation

The_Doors_of_Perception_&_Heaven_and_Hell

The_Enneads

The_Epic_of_Gilgamesh

The_Essence_of_the_Heart_Sutra__The_Dalai_Lama's_Heart_of_Wisdom_Teachings

The_Essence_of_Truth

The_Essential_Epicurus

The_Essential_Rumi

The_Essentials_of_Buddhist_Meditation

The_Essential_Writings

The_Ever-Present_Origin

The_Everyday_I_Ching

The_Externalization_of_the_Hierarchy

The_Eye_Of_Spirit

The_Fall

The_Federalist_Papers

The_Foundation_of_Buddhist_Practice_(The_Library_of_Wisdom_and_Compassion_Book_2)

The_Fountainhead

The_Four_Loves

The_Fundamental_Wisdom_of_the_Middle_Way__Ngrjuna's_Mlamadhyamakakrik

The_Future_of_Man

The_Future_Poetry

The_Gateless_Gate

The_Gay_Science

The_Genius_of_Language

The_Gift

The_Gospel_of_Sri_Ramakrishna

The_Great_Exposition_of_Secret_Mantra

The_Great_Gate_for_Accomplishing_Supreme_Enlightenment

The_Great_Secret_of_Mind__Special_Instructions_on_the_Nonduality_of_Dzogchen

The_Guide_for_the_Perplexed

The_Handbook

The_Healthy_Mind_Interviews_VOL_III

The_Heart_Is_Noble__Changing_the_World_from_the_Inside_Out

The_Heart_of_Compassion__The_Thirty-seven_Verses_on_the_Practice_of_a_Bodhisattva

The_Heart_of_the_Buddha's_Teaching__Transforming_Suffering_into_Peace

The_Heart_of_the_Path__Seeing_the_Guru_as_Buddha

The_Heart_Treasure_of_the_Enlightened_Ones__The_Practice_of_View,_Meditation,_and_Action__A_Discourse_Virtuous_in_the_Beginning,_Middle,_and_End

The_Heros_Journey

The_Hero_with_a_Thousand_Faces

The_Hidden_Words

The_Hiding_Place__The_Triumphant_True_Story_of_Corrie_Ten_Boom

The_Hitchhikers_Guide_to_the_Galaxy

The_Holy_Teaching_of_Vimalakirti__A_Mahayana_Scripture

The_Hound_of_Heaven

The_Human_Cycle

The_Human_Use_of_Human_Beings

The_Hundred_Verses_of_Advice__Tibetan_Buddhist_Teachings_on_What_Matters_Most

The_I_Ching_or_Book_of_Changes

The_Imitation_of_Christ

The_Instructions_of_Gampopa__A_Precious_Garland_of_the_Supreme_Path

The_Integral_Yoga

The_Interior_Castle_or_The_Mansions

The_Interpretation_of_Dreams

The_Jack_of_Too_Many

The_Jewel_Ornament_of_Liberation__The_Wish-Fulfilling_Gem_of_the_Noble_Teachings

The_Journals_of_Kierkegaard

The_Key_to_the_True_Kabbalah

The_Kitab-i-Aqdas__The_Most_Holy_Book

The_Ladder_of_Divine_Ascent

The_Left_Hand_of_Darkness

The_Life_Divine

The_Life_of_Shabkar__Autobiography_of_a_Tibetan_Yogin

The_Little_Prince

The_Logic_of_Scientific_Discovery

The_Lotus_Sutra

The_Love_Poems_of_Rumi

The_Master_Key_System

The_Middle_Length_Discourses_of_the_Buddha__A_Translation_of_the_Majjhima_Nikaya

The_Middle_Way__Faith_Grounded_in_Reason

The_Mirror__Advice_On_The_Presence_Of_Awareness

The_Most_Holy_Book

The_Mothers_Agenda

The_Mother_With_Letters_On_The_Mother

The_Mystical_Teachings_of_Jesus

The_Nag_Hammadi_Library

The_Narcissistic_Abuse_Recovery_Bible__Spiritual_Recovery_from_Narcissistic_and_Emotional_Abuse

The_Nature_of_Consciousness__Essays_on_the_Unity_of_Mind_and_Matter

The_Nectar_of_Manjushri's_Speech__A_Detailed_Commentary_on_Shantideva's_Way_of_the_Bodhisattva

The_Neverending_Story

The_New_Organon

The_Nicomachean_Ethics

The_Numerical_Discourses_of_the_Buddha__A_Complete_Translation_of_the_Anguttara_Nikaya

The_Octavo

The_Odyssey

The_Oresteia__Agamemnon

The_Origin_Of_Modern_Pranic_Healing_And_Arhatic_Yoga

The_Origin_of_Species

Theosophy

The_Paris_Review_Interviews

The_Path_Is_Everywhere__Uncovering_the_Jewels_Hidden_Within_You

The_Path_Of_Serenity_And_Insight__An_Explanation_Of_Buddhist_Jhanas

The_Path_to_Enlightenment

The_Perennial_Philosophy

The_Phenomenon_of_Man

The_Philosophy_of_History

The_Places_That_Scare_You_-_A_Guide_to_Fearlessness_in_Difficult_Times

The_Plague

The_Power_of_Myth

The_Practice_of_Magical_Evocation

The_Practice_of_Psycho_therapy

The_Precious_Treasury_Of_The_Way_Of_Abiding

The_Prince_(book)

The_Principia__Mathematical_Principles_of_Natural_Philosophy

The_Principles_of_Mathematics

The_Problem_of_China

The_Problems_of_Philosophy

The_Prophet

The_Recognition_Sutras__Illuminating_a_1,000-Year-Old_Spiritual_Masterpiece

The_Red_Book_-_Liber_Novus

The_Republic

The_Revolt_of_the_Masses

The_Road_to_Serfdom

The_Science_of_Knowing

The_Seat_of_the_Soul

The_Second_Sex

The_Secret_Doctrine

The_Secret_of_the_Golden_Flower

The_Secret_Of_The_Veda

The_Self-Organizing_Universe

The_Seven_Valleys_and_the_Four_Valleys

The_Shack

The_Shorter_Science_and_Civilisation_in_China

The_Sickness_Unto_Death

The_Six_Dharma_Gates_to_the_Sublime

The_Social_Contract

The_Spirit_of_the_Laws

The_Spiritual_Exercises

the_Stack

The_Stranger

The_Structure_of_Scientific_Revolutions

The_Study_and_Practice_of_Yoga

The_Sutta-Nipata

The_Suttanipata__An_Ancient_Collection_of_the_Buddha's_Discourses_Together_with_its_Commentaries

The_Sweet_Dews_of_Chan_Zen

The_Synthesis_Of_Yoga

The_Tao_of_Pooh

The_Tarot_of_Paul_Christian

The_Teachings_of_Don_Juan__A_Yaqui_Way_of_Knowledge

The_Tempest

The_Three_Pillars_of_Zen

The_Tibetan_Book_of_Living_and_Dying

The_Tibetan_Book_of_the_Dead

The_Tibetan_Yogas_of_Dream_and_Sleep

The_Time_Machine

The_Torch_of_Certainty

The_Training_of_the_Zen_Buddhist_Monk

The_Trial_and_Death_of_Socrates

The_Trouble_with_Being_Born

The_Twelve_Caesars

The_Unbearable_Lightness_of_Being

The_Universe_in_a_Single_Atom__The_Convergence_of_Science_and_Spirituality

The_Upanishads

The_Varieties_of_Religious_Experience

The_Wave_in_the_Mind_-_Talks_and_Essays_on_the_Writer

The_Way_(book)

The_Way_of_a_Pilgrim_and_the_Pilgrim_Continues_His_Way

The_Way_Of_Kabbalah

The_Way_of_the_Bodhisattva

The_Way_of_the_Realized_Old_Dogs,_Advice_That_Points_Out_the_Essence_of_Mind,_Called_a_Lamp_That_Dispels_Darkness

The_Way_Things_are

The_Wit_and_Wisdom_of_Alfred_North_Whitehead

The_Words_of_My_Perfect_Teacher

The_World_as_Will_and_Idea

The_World_of_Tibetan_Buddhism__An_Overview_of_Its_Philosophy_and_Practice

The_Yoga_Sutras

The_Zen_Koan_as_a_means_of_Attaining_Enlightenment

The_Zen_Teaching_of_Bodhidharma

This_is_It_&_Other_Essays_on_Zen_&_Spiritual_Experience

Thought_Power

Three_Books_on_Occult_Philosophy

Thus_Awakens_Swami_Sivananda

Thus_Spoke_Zarathustra

Tibetan_Yoga__Principles_and_Practices

Tilopa's_Mahamudra_Upadesha__The_Gangama_Instructions_with_Commentary

Timaeus_-_Critias

To_See_a_World

Total_Freedom__The_Essential_Krishnamurti

Toward_the_Future

Tractatus_Logico-Philosophicus

Transcendental_Magic

Treasure_Island

Treasure_Trove_of_Scriptural_Transmission__A_Commentary_on_the_Precious_Treasury_of_the_Basic_Space_of_Phenomena

Treasury_of_the_True_Dharma_Eye__Zen_Master_Dogens_Shobo_Genzo

Truth_and_Method

Turning_Confusion_into_Clarity__A_Guide_to_the_Foundation_Practices_of_Tibetan_Buddhism

Twelfth_Night

Twelve_Years_With_Sri_Aurobindo

Twilight_of_the_Idols

Unborn__The_Life_and_Teachings_of_Zen_Master_Bankei

Understanding_Mezcal

Understanding_the_Mind__An_Explanation_of_the_Nature_and_Functions_of_the_Mind

Unfathomable_Depths__Drawing_Wisdom_for_Today_from_a_Classical_Zen_Poem

Universal_Love__The_Yoga_Method_of_Buddha_Maitreya

Up_From_Eden

Utopia

Vedic_and_Philological_Studies

Walden,_and_On_The_Duty_Of_Civil_Disobedience

Way_of_the_Realized_Old_Dogs

What_the_Ancient_Wisdom_Expects_of_Its_Disciples

What_the_Buddha_Taught

Wherever_You_Go

White_Roses

Who_are_you?

Wild_Ivy__A_Spiritual_Autobiography_of_Zen_Master_Hakuin

Words_Of_Long_Ago

Words_of_the_Mother

Words_Of_The_Mother_I

Words_Of_The_Mother_II

Words_Of_The_Mother_III

Writings_In_Bengali_and_Sanskrit

Yeats_-_Poems

You_Are_the_Eyes_of_the_World

Zen_Letters__Teachings_of_Yuanwu

Zen_Mind,_Beginners_Mind

Zenrin-Kushu

IN CHAPTERS TITLE

00.00_-_Publishers_Note

00.00_-_Publishers_Note_A

00.00_-_Publishers_Note_B

00.01_-_The_Approach_to_Mysticism

00.01_-_The_Mother_on_Savitri

00.02_-_Mystic_Symbolism

00.03_-_Upanishadic_Symbolism

00.04_-_The_Beautiful_in_the_Upanishads

00.05_-_A_Vedic_Conception_of_the_Poet

0.00a_-_Participants_in_the_Evening_Talks

000_-_Humans_in_Universe

0.00_-_Introduction

0.00_-_Publishers_Note_C

0.00_-_The_Wellspring_of_Reality

0.00_-_To_the_Reader

0.01f_-_FOREWARD

0.01_-_Introduction

0.01_-_I_-__Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities:_Vibhutis_and_Avatars_-__transformtion_of_human_personality

0.01_-_Letters_from_the_Mother_to_Her_Son

0.01_-_Life_and_Yoga

0.02_-_II_-_The_Home_of_the_Guru

0.02_-_Letters_to_a_Sadhak

0.02_-_The_Three_Steps_of_Nature

0.02_-_Topographical_Note

0.03_-_1951-1957._Notes_and_Fragments

0.03_-_III_-_The_Evening_Sittings

0.03_-_Letters_to_My_little_smile

0.03_-_The_Threefold_Life

0.04_-_Letters_to_a_Sadhak

0.04_-_The_Systems_of_Yoga

0.05_-_Letters_to_a_Child

0.05_-_The_Synthesis_of_the_Systems

0.06_-_INTRODUCTION

0.06_-_Letters_to_a_Young_Sadhak

0.07_-_DARK_NIGHT_OF_THE_SOUL

0.07_-_Letters_to_a_Sadhak

0.08_-_Letters_to_a_Young_Captain

0.09_-_Letters_to_a_Young_Teacher

01.01_-_A_Yoga_of_the_Art_of_Life

01.01_-_Sri_Aurobindo_-_The_Age_of_Sri_Aurobindo

01.01_-_The_New_Humanity

01.01_-_The_One_Thing_Needful

01.01_-_The_Symbol_Dawn

01.02_-_Natures_Own_Yoga

01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems

01.02_-_The_Creative_Soul

01.02_-_The_Issue

01.02_-_The_Object_of_the_Integral_Yoga

01.03_-_Mystic_Poetry

01.03_-_Rationalism

01.03_-_Sri_Aurobindo_and_his_School

01.03_-_The_Yoga_of_the_King__The_Yoga_of_the_Souls_Release

01.03_-_Yoga_and_the_Ordinary_Life

01.04_-_Motives_for_Seeking_the_Divine

01.04_-_Sri_Aurobindos_Gita

01.04_-_The_Intuition_of_the_Age

01.04_-_The_Poetry_in_the_Making

01.04_-_The_Secret_Knowledge

01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man

01.05_-_The_Nietzschean_Antichrist

01.05_-_The_Yoga_of_the_King__The_Yoga_of_the_Spirits_Freedom_and_Greatness

01.06_-_On_Communism

01.06_-_Vivekananda

01.07_-_Blaise_Pascal_(1623-1662)

01.07_-_The_Bases_of_Social_Reconstruction

01.08_-_A_Theory_of_Yoga

01.08_-_Walter_Hilton:_The_Scale_of_Perfection

01.09_-_The_Parting_of_the_Way

01.09_-_William_Blake:_The_Marriage_of_Heaven_and_Hell

0.10_-_Letters_to_a_Young_Captain

01.10_-_Nicholas_Berdyaev:_God_Made_Human

01.10_-_Principle_and_Personality

01.11_-_Aldous_Huxley:_The_Perennial_Philosophy

01.11_-_The_Basis_of_Unity

01.12_-_Goethe

01.12_-_Three_Degrees_of_Social_Organisation

01.13_-_T._S._Eliot:_Four_Quartets

01.14_-_Nicholas_Roerich

0.11_-_Letters_to_a_Sadhak

0.12_-_Letters_to_a_Student

0.13_-_Letters_to_a_Student

0.14_-_Letters_to_a_Sadhak

02.01_-_A_Vedic_Story

02.01_-_Metaphysical_Thought_and_the_Supreme_Truth

02.01_-_Our_Ideal

02.01_-_The_World-Stair

02.01_-_The_World_War

02.02_-_Lines_of_the_Descent_of_Consciousness

02.02_-_Rishi_Dirghatama

02.02_-_The_Kingdom_of_Subtle_Matter

02.02_-_The_Message_of_the_Atomic_Bomb

02.03_-_An_Aspect_of_Emergent_Evolution

02.03_-_National_and_International

02.03_-_The_Glory_and_the_Fall_of_Life

02.03_-_The_Shakespearean_Word

02.04_-_The_Kingdoms_of_the_Little_Life

02.04_-_The_Right_of_Absolute_Freedom

02.04_-_Two_Sonnets_of_Shakespeare

02.05_-_Federated_Humanity

02.05_-_Robert_Graves

02.05_-_The_Godheads_of_the_Little_Life

02.06_-_Boris_Pasternak

02.06_-_The_Integral_Yoga_and_Other_Yogas

02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life

02.06_-_Vansittartism

02.07_-_George_Seftris

02.07_-_India_One_and_Indivisable

02.07_-_The_Descent_into_Night

02.08_-_Jules_Supervielle

02.08_-_The_Basic_Unity

02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness

02.09_-_The_Paradise_of_the_Life-Gods

02.09_-_The_Way_to_Unity

02.09_-_Two_Mystic_Poems_in_Modern_French

02.10_-_Independence_and_its_Sanction

02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind

02.10_-_Two_Mystic_Poems_in_Modern_Bengali

02.11_-_Hymn_to_Darkness

02.11_-_New_World-Conditions

02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind

02.12_-_Mysticism_in_Bengali_Poetry

02.12_-_The_Heavens_of_the_Ideal

02.12_-_The_Ideals_of_Human_Unity

02.13_-_In_the_Self_of_Mind

02.13_-_On_Social_Reconstruction

02.13_-_Rabindranath_and_Sri_Aurobindo

02.14_-_Appendix

02.14_-_Panacea_of_Isms

02.14_-_The_World-Soul

02.15_-_The_Kingdoms_of_the_Greater_Knowledge

03.01_-_Humanism_and_Humanism

03.01_-_The_Evolution_of_Consciousness

03.01_-_The_Malady_of_the_Century

03.01_-_The_New_Year_Initiation

03.01_-_The_Pursuit_of_the_Unknowable

03.02_-_Aspects_of_Modernism

03.02_-_The_Adoration_of_the_Divine_Mother

03.02_-_The_Gradations_of_Consciousness__The_Gradation_of_Planes

03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art

03.02_-_Yogic_Initiation_and_Aptitude

03.03_-_Arjuna_or_the_Ideal_Disciple

03.03_-_A_Stainless_Steel_Frame

03.03_-_Modernism_-_An_Oriental_Interpretation

03.03_-_The_House_of_the_Spirit_and_the_New_Creation

03.03_-_The_Inner_Being_and_the_Outer_Being

03.04_-_The_Body_Human

03.04_-_The_Other_Aspect_of_European_Culture

03.04_-_The_Vision_and_the_Boon

03.04_-_Towardsa_New_Ideology

03.05_-_Some_Conceptions_and_Misconceptions

03.05_-_The_Spiritual_Genius_of_India

03.05_-_The_World_is_One

03.06_-_Divine_Humanism

03.06_-_Here_or_Otherwhere

03.06_-_The_Pact_and_its_Sanction

03.07_-_Brahmacharya

03.07_-_Some_Thoughts_on_the_Unthinkable

03.07_-_The_Sunlit_Path

03.08_-_The_Democracy_of_Tomorrow

03.08_-_The_Spiritual_Outlook

03.08_-_The_Standpoint_of_Indian_Art

03.09_-_Art_and_Katharsis

03.09_-_Buddhism_and_Hinduism

03.09_-_Sectarianism_or_Loyalty

03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul

03.10_-_Sincerity

03.10_-_The_Mission_of_Buddhism

03.11_-_Modernist_Poetry

03.11_-_The_Language_Problem_and_India

03.11_-_True_Humility

03.12_-_Communism:_What_does_it_Mean?

03.12_-_TagorePoet_and_Seer

03.12_-_The_Spirit_of_Tapasya

03.13_-_Dynamic_Fatalism

03.13_-_Human_Destiny

03.14_-_From_the_Known_to_the_Unknown?

03.14_-_Mater_Dolorosa

03.15_-_Origin_and_Nature_of_Suffering

03.15_-_Towards_the_Future

03.16_-_The_Tragic_Spirit_in_Nature

03.17_-_The_Souls_Odyssey

04.01_-_The_Birth_and_Childhood_of_the_Flame

04.01_-_The_Divine_Man

04.01_-_The_March_of_Civilisation

04.01_-_To_the_Heights_I

04.02_-_A_Chapter_of_Human_Evolution

04.02_-_Human_Progress

04.02_-_The_Growth_of_the_Flame

04.02_-_To_the_Heights_II

04.03_-_Consciousness_as_Energy

04.03_-_The_Call_to_the_Quest

04.03_-_The_Eternal_East_and_West

04.03_-_To_the_Heights_III

04.04_-_A_Global_Humanity

04.04_-_Evolution_of_the_Spiritual_Consciousness

04.04_-_The_Quest

04.04_-_To_the_Heights_IV

04.05_-_The_Freedom_and_the_Force_of_the_Spirit

04.05_-_The_Immortal_Nation

04.05_-_To_the_Heights_V

04.06_-_Evolution_of_the_Spiritual_Consciousness

04.06_-_To_Be_or_Not_to_Be

04.06_-_To_the_Heights_VI_(Maheshwari)

04.07_-_Matter_Aspires

04.07_-_Readings_in_Savitri

04.07_-_To_the_Heights_VII_(Mahakali)

04.08_-_An_Evolutionary_Problem

04.08_-_To_the_Heights_VIII_(Mahalakshmi)

04.09_-_To_the_Heights-I_(Mahasarswati)

04.09_-_Values_Higher_and_Lower

04.10_-_To_the_Heights-X

04.11_-_To_the_Heights-XI

04.12_-_To_the_Heights-XII

04.13_-_To_the_HeightsXIII

04.14_-_To_the_Heights-XXIV

04.15_-_To_the_Heights-XV_(God_the_Supreme_Mystery)

04.16_-_To_the_Heights-XVI

04.17_-_To_the_Heights-XVII

04.18_-_To_the_Heights-XVIII

04.19_-_To_the_Heights-XIX_(The_March_into_the_Night)

04.20_-_To_the_Heights-XX

04.21_-_To_the_HeightsXXI

04.22_-_To_the_Heights-XXII

04.23_-_To_the_Heights-XXIII

04.24_-_To_the_Heights-XXIV

04.25_-_To_the_Heights-XXV

04.26_-_To_the_Heights-XXVI

04.27_-_To_the_Heights-XXVII

04.28_-_To_the_Heights-XXVIII

04.29_-_To_the_Heights-XXIX

04.30_-_To_the_HeightsXXX

04.31_-_To_the_Heights-XXXI

04.32_-_To_the_Heights-XXXII

04.33_-_To_the_Heights-XXXIII

04.34_-_To_the_Heights-XXXIV

04.35_-_To_the_Heights-XXXV

04.36_-_To_the_Heights-XXXVI

04.37_-_To_the_Heights-XXXVII

04.38_-_To_the_Heights-XXXVIII

04.39_-_To_the_Heights-XXXIX

04.40_-_To_the_Heights-XL

04.41_-_To_the_Heights-XLI

04.42_-_To_the_Heights-XLII

04.43_-_To_the_Heights-XLIII

04.44_-_To_the_Heights-XLIV

04.45_-_To_the_Heights-XLV

04.46_-_To_the_Heights-XLVI

04.47_-_To_the_Heights-XLVII

05.01_-_At_the_Origin_of_Ignorance

05.01_-_Man_and_the_Gods

05.01_-_Of_Love_and_Aspiration

05.01_-_The_Destined_Meeting-Place

05.02_-_Gods_Labour

05.02_-_Of_the_Divine_and_its_Help

05.02_-_Physician,_Heal_Thyself

05.02_-_Satyavan

05.03_-_Bypaths_of_Souls_Journey

05.03_-_Of_Desire_and_Atonement

05.03_-_Satyavan_and_Savitri

05.03_-_The_Body_Natural

05.04_-_Of_Beauty_and_Ananda

05.04_-_The_Immortal_Person

05.04_-_The_Measure_of_Time

05.05_-_In_Quest_of_Reality

05.05_-_Man_the_Prototype

05.05_-_Of_Some_Supreme_Mysteries

05.06_-_Physics_or_philosophy

05.06_-_The_Birth_of_Maya

05.06_-_The_Role_of_Evil

05.07_-_Man_and_Superman

05.07_-_The_Observer_and_the_Observed

05.08_-_An_Age_of_Revolution

05.08_-_True_Charity

05.09_-_The_Changed_Scientific_Outlook

05.09_-_Varieties_of_Religious_Experience

05.10_-_Children_and_Child_Mentality

05.10_-_Knowledge_by_Identity

05.11_-_The_Place_of_Reason

05.11_-_The_Soul_of_a_Nation

05.12_-_The_Revealer_and_the_Revelation

05.12_-_The_Soul_and_its_Journey

05.13_-_Darshana_and_Philosophy

05.14_-_The_Sanctity_of_the_Individual

05.15_-_Sartrian_Freedom

05.16_-_A_Modernist_Mentality

05.17_-_Evolution_or_Special_Creation

05.18_-_Man_to_be_Surpassed

05.19_-_Lone_to_the_Lone

05.20_-_The_Urge_for_Progression

05.21_-_Being_or_Becoming_and_Having

05.22_-_Success_and_its_Conditions

05.23_-_The_Base_of_Sincerity

05.24_-_Process_of_Purification

05.25_-_Sweet_Adversity

05.26_-_The_Soul_in_Anguish

05.27_-_The_Nature_of_Perfection

05.28_-_God_Protects

05.29_-_Vengeance_is_Mine

05.30_-_Theres_a_Divinity

05.31_-_Divine_Intervention

05.32_-_Yoga_as_Pragmatic_Power

05.33_-_Caesar_versus_the_Divine

05.34_-_Light,_more_Light

06.01_-_The_End_of_a_Civilisation

06.01_-_The_Word_of_Fate

06.02_-_Darkness_to_Light

06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain

06.03_-_Types_of_Meditation

06.04_-_The_Conscious_Being

06.05_-_The_Story_of_Creation

06.06_-_Earth_a_Symbol

06.07_-_Total_Transformation_Demands_Total_Rejection

06.08_-_The_Individual_and_the_Collective

06.09_-_How_to_Wait

06.10_-_Fatigue_and_Work

06.11_-_The_Steps_of_the_Soul

06.12_-_The_Expanding_Body-Consciousness

06.13_-_Body,_the_Occult_Agent

06.14_-_The_Integral_Realisation

06.15_-_Ever_Green

06.16_-_A_Page_of_Occult_History

06.17_-_Directed_Change

06.18_-_Value_of_Gymnastics,_Mental_or_Other

06.19_-_Mental_Silence

06.20_-_Mind,_Origin_of_Separative_Consciousness

06.21_-_The_Personal_and_the_Impersonal

06.22_-_I_Have_Nothing,_I_Am_Nothing

06.23_-_Here_or_Elsewhere

06.24_-_When_Imperfection_is_Greater_Than_Perfection

06.25_-_Individual_and_Collective_Soul

06.26_-_The_Wonder_of_It_All

06.27_-_To_Learn_and_to_Understand

06.28_-_The_Coming_of_Superman

06.29_-_Towards_Redemption

06.30_-_Sweet_Holy_Tears

06.31_-_Identification_of_Consciousness

06.32_-_The_Central_Consciousness

06.33_-_The_Constants_of_the_Spirit

06.34_-_Selfless_Worker

06.35_-_Second_Sight

06.36_-_The_Mother_on_Herself

07.01_-_Realisation,_Past_and_Future

07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge

07.02_-_The_Parable_of_the_Search_for_the_Soul

07.02_-_The_Spiral_Universe

07.03_-_The_Entry_into_the_Inner_Countries

07.03_-_This_Expanding_Universe

07.04_-_The_Triple_Soul-Forces

07.04_-_The_World_Serpent

07.05_-_The_Finding_of_the_Soul

07.05_-_This_Mystery_of_Existence

07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute

07.06_-_Record_of_World-History

07.07_-_Freedom_and_Destiny

07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness

07.08_-_The_Divine_Truth_Its_Name_and_Form

07.09_-_The_Symbolic_Ignorance

07.10_-_Diseases_and_Accidents

07.11_-_The_Problem_of_Evil

07.12_-_This_Ugliness_in_the_World

07.13_-_Divine_Justice

07.14_-_The_Divine_Suffering

07.15_-_Divine_Disgust

07.16_-_Things_Significant_and_Insignificant

07.17_-_Why_Do_We_Forget_Things?

07.18_-_How_to_get_rid_of_Troublesome_Thoughts

07.19_-_Bad_Thought-Formation

07.20_-_Why_are_Dreams_Forgotten?

07.21_-_On_Occultism

07.22_-_Mysticism_and_Occultism

07.23_-_Meditation_and_Some_Questions

07.24_-_Meditation_and_Meditation

07.25_-_Prayer_and_Aspiration

07.26_-_Offering_and_Surrender

07.27_-_Equality_of_the_Body,_Equality_of_the_Soul

07.28_-_Personal_Effort_and_Will

07.29_-_How_to_Feel_that_we_Belong_to_the_Divine

07.30_-_Sincerity_is_Victory

07.31_-_Images_of_Gods_and_Goddesses

07.32_-_The_Yogic_Centres

07.33_-_The_Inner_and_the_Outer

07.34_-_And_this_Agile_Reason

07.35_-_The_Force_of_Body-Consciousness

07.36_-_The_Body_and_the_Psychic

07.37_-_The_Psychic_Being,_Some_Mysteries

07.38_-_Past_Lives_and_the_Psychic_Being

07.39_-_The_Homogeneous_Being

07.40_-_Service_Human_and_Divine

07.41_-_The_Divine_Family

07.42_-_The_Nature_and_Destiny_of_Art

07.43_-_Music_Its_Origin_and_Nature

07.44_-_Music_Indian_and_European

07.45_-_Specialisation

08.01_-_Choosing_To_Do_Yoga

08.02_-_Order_and_Discipline

08.03_-_Death_in_the_Forest

08.03_-_Organise_Your_Life

08.04_-_Doing_for_Her_Sake

08.05_-_Will_and_Desire

08.06_-_A_Sign_and_a_Symbol

08.07_-_Sleep_and_Pain

08.08_-_The_Mind_s_Bazaar

08.09_-_Spirits_in_Trees

08.10_-_Are_Not_Dogs_More_Faithful_Than_Men?

08.11_-_The_Work_Here

08.12_-_Thought_the_Creator

08.13_-_Thought_and_Imagination

08.14_-_Poetry_and_Poetic_Inspiration

08.15_-_Divine_Living

08.16_-_Perfection_and_Progress

08.17_-_Psychological_Perfection

08.18_-_The_Origin_of_Desire

08.19_-_Asceticism

08.20_-_Are_Not_The_Ascetic_Means_Helpful_At_Times?

08.21_-_Human_Birth

08.22_-_Regarding_the_Body

08.23_-_Sadhana_Must_be_Done_in_the_Body

08.24_-_On_Food

08.25_-_Meat-Eating

08.26_-_Faith_and_Progress

08.27_-_Value_of_Religious_Exercises

08.28_-_Prayer_and_Aspiration

08.29_-_Meditation_and_Wakefulness

08.30_-_Dealing_with_a_Wrong_Movement

08.31_-_Personal_Effort_and_Surrender

08.32_-_The_Surrender_of_an_Inner_Warrior

08.33_-_Opening_to_the_Divine

08.34_-_To_Melt_into_the_Divine

08.35_-_Love_Divine

08.36_-_Buddha_and_Shankara

08.37_-_The_Significance_of_Dates

08.38_-_The_Value_of_Money

09.01_-_Prayer_and_Aspiration

09.01_-_Towards_the_Black_Void

09.02_-_Meditation

09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness

09.03_-_The_Psychic_Being

09.04_-_The_Divine_Grace

09.05_-_The_Story_of_Love

09.06_-_How_Can_Time_Be_a_Friend?

09.07_-_How_to_Become_Indifferent_to_Criticism?

09.08_-_The_Modern_Taste

09.09_-_The_Origin

09.10_-_The_Supramental_Vision

09.11_-_The_Supramental_Manifestation_and_World_Change

09.12_-_The_True_Teaching

09.13_-_On_Teachers_and_Teaching

09.14_-_Education_of_Girls

09.15_-_How_to_Listen

09.16_-_Goal_of_Evolution

09.17_-_Health_in_the_Ashram

09.18_-_The_Mother_on_Herself

100.00_-_Synergy

10.01_-_A_Dream

10.01_-_Cycles_of_Creation

1.001_-_The_Aim_of_Yoga

10.01_-_The_Dream_Twilight_of_the_Ideal

10.02_-_Beyond_Vedanta

10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal

10.03_-_Life_in_and_Through_Death

10.03_-_The_Debate_of_Love_and_Death

10.04_-_Lord_of_Time

10.04_-_The_Dream_Twilight_of_the_Earthly_Real

10.04_-_Transfiguration

10.05_-_Mind_and_the_Mental_World

10.06_-_Beyond_the_Dualities

10.06_-_Looking_around_with_Craziness

1.007_-_Initial_Steps_in_Yoga_Practice

10.07_-_The_Demon

10.07_-_The_World_is_One

10.08_-_Consciousness_as_Freedom

1.008_-_The_Principle_of_Self-Affirmation

10.09_-_Education_as_the_Growth_of_Consciousness

1.009_-_Perception_and_Reality

1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.

1.00a_-_Foreword

1.00a_-_Introduction

1.00b_-_DIVISION_B_-_THE_PERSONALITY_RAY_AND_FIRE_BY_FRICTION

1.00b_-_INTRODUCTION

1.00b_-_Introduction

1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA

1.00c_-_INTRODUCTION

1.00d_-_DIVISION_D_-_KUNDALINI_AND_THE_SPINE

1.00d_-_Introduction

1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES

1.00f_-_DIVISION_F_-_THE_LAW_OF_ECONOMY

1.00g_-_Foreword

1.00_-_Gospel

1.00_-_Gospel_Preface

1.00h_-_Foreword

1.00_-_INTRODUCTION

1.00_-_INTRODUCTORY_REMARKS

1.00_-_Main

1.00_-_PREFACE

1.00_-_Preface

1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS

1.00_-_Preliminary_Remarks

1.00_-_PRELUDE_AT_THE_THEATRE

1.00_-_PROLOGUE_IN_HEAVEN

1.00_-_The_Constitution_of_the_Human_Being

1.00_-_The_way_of_what_is_to_come

10.10_-_A_Poem

10.10_-_Education_is_Organisation

1.010_-_Self-Control_-_The_Alpha_and_Omega_of_Yoga

10.11_-_Beyond_Love_and_Hate

10.11_-_Savitri

10.12_-_Awake_Mother

1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought

10.12_-_The_Divine_Grace_and_Love

1.013_-_Defence_Mechanisms_of_the_Mind

10.13_-_Go_Through

10.14_-_Night_and_Day

10.15_-_The_Evolution_of_Language

10.16_-_The_Relative_Best

10.17_-_Miracles:_Their_True_Significance

10.18_-_Short_Notes_-_1-_The_Sense_of_Earthly_Evolution

10.19_-_Short_Notes_-_2-_God_Above_and_God_Within

1.01_-_About_the_Elements

1.01_-_Adam_Kadmon_and_the_Evolution

1.01_-_An_Accomplished_Westerner

1.01_-_A_NOTE_ON_PROGRESS

1.01_-_Appearance_and_Reality

1.01_-_Archetypes_of_the_Collective_Unconscious

1.01_-_Asana

1.01_-_BOOK_THE_FIRST

1.01_-_Description_of_the_Castle

1.01_-_DOWN_THE_RABBIT-HOLE

1.01_-_Economy

1.01f_-_Introduction

1.01_-_Foreward

1.01_-_Fundamental_Considerations

1.01_-_Hatha_Yoga

1.01_-_Historical_Survey

1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?

1.01_-_'Imitation'_the_common_principle_of_the_Arts_of_Poetry.

1.01_-_Introduction

1.01_-_Isha_Upanishad

1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING

1.01_-_MAXIMS_AND_MISSILES

1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918

1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.

1.01_-_Newtonian_and_Bergsonian_Time

1.01_-_NIGHT

1.01_-_On_Love

1.01_-_On_renunciation_of_the_world

1.01_-_ON_THE_THREE_METAMORPHOSES

1.01_-_Our_Demand_and_Need_from_the_Gita

1.01_-_Prayer

1.01_-_Principles_of_Practical_Psycho_therapy

1.01_-_Proem

1.01_-_SAMADHI_PADA

1.01_-_Seeing

1.01_-_Sets_down_the_first_line_and_begins_to_treat_of_the_imperfections_of_beginners.

1.01_-_Soul_and_God

1.01_-_Sri_Aurobindo

1.01_-_Tara_the_Divine

1.01_-_THAT_ARE_THOU

1.01_-_the_Call_to_Adventure

1.01_-_The_Castle

1.01_-_The_Corporeal_Being_of_Man

1.01_-_The_Cycle_of_Society

1.01_-_The_Dark_Forest._The_Hill_of_Difficulty._The_Panther,_the_Lion,_and_the_Wolf._Virgil.

1.01_-_The_Divine_and_The_Universe

1.01_-_The_Ego

1.01_-_The_First_Steps

1.01_-_The_Four_Aids

1.01_-_The_Highest_Meaning_of_the_Holy_Truths

1.01_-_The_Human_Aspiration

1.01_-_The_Ideal_of_the_Karmayogin

1.01_-_The_King_of_the_Wood

1.01_-_The_Lord_of_hosts

1.01_-_The_Mental_Fortress

1.01_-_The_Offering

1.01_-_THE_OPPOSITES

1.01_-_The_Path_of_Later_On

1.01_-_The_Rape_of_the_Lock

1.01_-_The_Science_of_Living

1.01_-_THE_STUFF_OF_THE_UNIVERSE

1.01_-_The_Three_Metamorphoses

1.01_-_The_True_Aim_of_Life

1.01_-_The_Unexpected

1.01_-_To_Watanabe_Sukefusa

1.01_-_Two_Powers_Alone

1.01_-_What_is_Magick?

1.01_-_Who_is_Tara

10.20_-_Short_Notes_-_3-_Emptying_and_Replenishment

1.020_-_The_World_and_Our_World

10.21_-_Short_Notes_-_4-_Ego

1.02.1_-_The_Inhabiting_Godhead__Life_and_Action

1.02.2.1_-_Brahman__Oneness_of_God_and_the_World

1.02.2.2_-_Self-Realisation

10.22_-_Short_Notes_-_5-_Consciousness_and_Dimensions_of_View

1.02.3.1_-_The_Lord

1.02.3.2_-_Knowledge_and_Ignorance

1.02.3.3_-_Birth_and_Non-Birth

10.23_-_Prayers_and_Meditations_of_the_Mother

1.02.4.1_-_The_Worlds_-_Surya

1.02.4.2_-_Action_and_the_Divine_Will

1.024_-_Affiliation_With_Larger_Wholes

10.24_-_Savitri

10.25_-_How_to_Read_Sri_Aurobindo_and_the_Mother

1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame

10.26_-_A_True_Professor

10.27_-_Consciousness

1.028_-_Bringing_About_Whole-Souled_Dedication

10.28_-_Love_and_Love

1.02.9_-_Conclusion_and_Summary

10.29_-_Gods_Debt

1.02_-_BEFORE_THE_CITY-GATE

1.02_-_BOOK_THE_SECOND

1.02_-_Education

1.02_-_Fire_over_the_Earth

1.02_-_Groups_and_Statistical_Mechanics

1.02_-_In_the_Beginning

1.02_-_Isha_Analysis

1.02_-_Karma_Yoga

1.02_-_Karmayoga

1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS

1.02_-_Meditating_on_Tara

1.02_-_Meeting_the_Master_-_Authors_second_meeting,_March_1921

1.02_-_Of_certain_spiritual_imperfections_which_beginners_have_with_respect_to_the_habit_of_pride.

1.02_-_On_detachment

1.02_-_On_the_Service_of_the_Soul

1.02_-_ON_THE_TEACHERS_OF_VIRTUE

1.02_-_Outline_of_Practice

1.02_-_Prana

1.02_-_Pranayama,_Mantrayoga

1.02_-_Priestly_Kings

1.02_-_SADHANA_PADA

1.02_-_Self-Consecration

1.02_-_Shakti_and_Personal_Effort

1.02_-_Skillful_Means

1.02_-_SOCIAL_HEREDITY_AND_PROGRESS

1.02_-_Substance_Is_Eternal

1.02_-_Taras_Tantra

1.02_-_The_7_Habits__An_Overview

1.02_-_The_Age_of_Individualism_and_Reason

1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.

1.02_-_The_Concept_of_the_Collective_Unconscious

1.02_-_The_Descent._Dante's_Protest_and_Virgil's_Appeal._The_Intercession_of_the_Three_Ladies_Benedight.

1.02_-_The_Development_of_Sri_Aurobindos_Thought

1.02_-_The_Divine_Is_with_You

1.02_-_The_Divine_Teacher

1.02_-_The_Doctrine_of_the_Mystics

1.02_-_The_Eternal_Law

1.02_-_The_Great_Process

1.02_-_The_Human_Soul

1.02_-_The_Magic_Circle

1.02_-_THE_NATURE_OF_THE_GROUND

1.02_-_The_Necessity_of_Magick_for_All

1.02_-_The_Objects_of_Imitation.

1.02_-_The_Philosophy_of_Ishvara

1.02_-_The_Pit

1.02_-_THE_POOL_OF_TEARS

1.02_-_The_Principle_of_Fire

1.02_-_THE_PROBLEM_OF_SOCRATES

1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS

1.02_-_The_Recovery

1.02_-_The_Refusal_of_the_Call

1.02_-_The_Shadow

1.02_-_The_Soul_Being_of_Man

1.02_-_The_Stages_of_Initiation

1.02_-_The_Three_European_Worlds

1.02_-_The_Two_Negations_1_-_The_Materialist_Denial

1.02_-_The_Ultimate_Path_is_Without_Difficulty

1.02_-_The_Virtues

1.02_-_The_Vision_of_the_Past

1.02_-_THE_WITHIN_OF_THINGS

1.02_-_To_Zen_Monks_Kin_and_Koku

1.02_-_Twenty-two_Letters

1.02_-_What_is_Psycho_therapy?

1.02_-_Where_I_Lived,_and_What_I_Lived_For

10.30_-_India,_the_World_and_the_Ashram

1.031_-_Intense_Aspiration

10.31_-_The_Mystery_of_The_Five_Senses

1.032_-_Our_Concept_of_God

10.32_-_The_Mystery_of_the_Five_Elements

10.33_-_On_Discipline

10.34_-_Effort_and_Grace

10.35_-_The_Moral_and_the_Spiritual

1.035_-_The_Recitation_of_Mantra

10.36_-_Cling_to_Truth

1.036_-_The_Rise_of_Obstacles_in_Yoga_Practice

1.037_-_Preventing_the_Fall_in_Yoga

10.37_-_The_Golden_Bridge

1.038_-_Impediments_in_Concentration_and_Meditation

1.03_-_A_CAUCUS-RACE_AND_A_LONG_TALE

1.03_-_A_Parable

1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP

1.03_-_A_Sapphire_Tale

1.03_-_Bloodstream_Sermon

1.03_-_BOOK_THE_THIRD

1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept

1.03_-_Eternal_Presence

1.03_-_Fire_in_the_Earth

1.03_-_Hieroglypics__Life_and_Language_Necessarily_Symbolic

1.03_-_Hymns_of_Gritsamada

1.03_-_Invocation_of_Tara

1.03_-_Japa_Yoga

1.03_-_Man_-_Slave_or_Free?

1.03_-_Master_Ma_is_Unwell

1.03_-_Meeting_the_Master_-_Meeting_with_others

1.03_-_Of_some_imperfections_which_some_of_these_souls_are_apt_to_have,_with_respect_to_the_second_capital_sin,_which_is_avarice,_in_the_spiritual_sense

1.03_-_On_Children

1.03_-_On_exile_or_pilgrimage

1.03_-_ON_THE_AFTERWORLDLY

1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION

1.03_-_Physical_Education

1.03_-_Preparing_for_the_Miraculous

1.03_-_Questions_and_Answers

1.03_-_Reading

1.03_-_.REASON._IN_PHILOSOPHY

1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita

1.03_-_Some_Aspects_of_Modern_Psycho_therapy

1.03_-_Some_Practical_Aspects

1.03_-_Spiritual_Realisation,_The_aim_of_Bhakti-Yoga

1.03_-_Supernatural_Aid

1.03_-_Sympathetic_Magic

1.03_-_Tara,_Liberator_from_the_Eight_Dangers

1.03_-_The_Armour_of_Grace

1.03_-_The_Coming_of_the_Subjective_Age

1.03_-_The_Desert

1.03_-_The_Divine_and_Man

1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES

1.03_-_The_End_of_the_Intellect

1.03_-_The_Gate_of_Hell._The_Inefficient_or_Indifferent._Pope_Celestine_V._The_Shores_of_Acheron._Charon._The

1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces

1.03_-_THE_GRAND_OPTION

1.03_-_The_House_Of_The_Lord

1.03_-_The_Human_Disciple

1.03_-_The_Manner_of_Imitation.

1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON

1.03_-_The_Phenomenon_of_Man

1.03_-_The_Principle_of_Water

1.03_-_The_Psychic_Prana

1.03_-_The_Sephiros

1.03_-_The_Spiritual_Being_of_Man

1.03_-_THE_STUDY_(The_Exorcism)

1.03_-_The_Sunlit_Path

1.03_-_The_Syzygy_-_Anima_and_Animus

1.03_-_The_Tale_of_the_Alchemist_Who_Sold_His_Soul

1.03_-_The_three_first_elements

1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic

1.03_-_The_Uncreated

1.03_-_The_Void

1.03_-_Time_Series,_Information,_and_Communication

1.03_-_To_Layman_Ishii

1.03_-_Yama_and_Niyama

1.03_-_YIBHOOTI_PADA

1.040_-_Re-Educating_the_Mind

1.045_-_Piercing_the_Structure_of_the_Object

1.04_-_ALCHEMY_AND_MANICHAEISM

1.04_-_A_Leader

1.04_-_Body,_Soul_and_Spirit

1.04_-_BOOK_THE_FOURTH

1.04_-_Communion

1.04_-_Descent_into_Future_Hell

1.04_-_Feedback_and_Oscillation

1.04_-_GOD_IN_THE_WORLD

1.04_-_Homage_to_the_Twenty-one_Taras

1.04_-_HOW_THE_.TRUE_WORLD._ULTIMATELY_BECAME_A_FABLE

1.04_-_Hymns_of_Bharadwaja

1.04_-_KAI_VALYA_PADA

1.04_-_Magic_and_Religion

1.04_-_Money

1.04_-_Nada_Yoga

1.04_-_Nothing_Exists_Per_Se_Except_Atoms_And_The_Void

1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.

1.04_-_On_blessed_and_ever-memorable_obedience

1.04_-_ON_THE_DESPISERS_OF_THE_BODY

1.04_-_Pratyahara

1.04_-_Reality_Omnipresent

1.04_-_Relationship_with_the_Divine

1.04_-_Religion_and_Occultism

1.04_-_SOME_REFLECTIONS_ON_PROGRESS

1.04_-_Sounds

1.04_-_Te_Shan_Carrying_His_Bundle

1.04_-_The_33_seven_double_letters

1.04_-_The_Aims_of_Psycho_therapy

1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP

1.04_-_The_Conditions_of_Esoteric_Training

1.04_-_The_Control_of_Psychic_Prana

1.04_-_The_Core_of_the_Teaching

1.04_-_The_Crossing_of_the_First_Threshold

1.04_-_The_Discovery_of_the_Nation-Soul

1.04_-_The_Divine_Mother_-_This_Is_She

1.04_-_The_First_Circle,_Limbo__Virtuous_Pagans_and_the_Unbaptized._The_Four_Poets,_Homer,_Horace,_Ovid,_and_Lucan._The_Noble_Castle_of_Philosophy.

1.04_-_The_Fork_in_the_Road

1.04_-_The_Future_of_Man

1.04_-_The_Gods_of_the_Veda

1.04_-_The_Need_of_Guru

1.04_-_The_Origin_and_Development_of_Poetry.

1.04_-_The_Paths

1.04_-_The_Praise

1.04_-_The_Principle_of_Air

1.04_-_The_Qabalah__The_Best_Training_for_Memory

1.04_-_THE_RABBIT_SENDS_IN_A_LITTLE_BILL

1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice

1.04_-_The_Self

1.04_-_The_Silent_Mind

1.04_-_THE_STUDY_(The_Compact)

1.04_-_To_the_Priest_of_Rytan-ji

1.04_-_Vital_Education

1.04_-_Wake-Up_Sermon

1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force

1.04_-_Wherefore_of_World?

1.04_-_Yoga_and_Human_Evolution

1.05_-_2010_and_1956_-_Doomsday?

1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps

1.053_-_A_Very_Important_Sadhana

1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering

1.057_-_The_Four_Manifestations_of_Ignorance

1.05_-_Adam_Kadmon

1.05_-_ADVICE_FROM_A_CATERPILLAR

1.05_-_AUERBACHS_CELLAR

1.05_-_Bhakti_Yoga

1.05_-_BOOK_THE_FIFTH

1.05_-_Buddhism_and_Women

1.05_-_Character_Of_The_Atoms

1.05_-_CHARITY

1.05_-_Christ,_A_Symbol_of_the_Self

1.05_-_Computing_Machines_and_the_Nervous_System

1.05_-_Consciousness

1.05_-_Definition_of_the_Ludicrous,_and_a_brief_sketch_of_the_rise_of_Comedy.

1.05_-_Dharana

1.05_-_Hsueh_Feng's_Grain_of_Rice

1.05_-_Hymns_of_Bharadwaja

1.05_-_Knowledge_by_Aquaintance_and_Knowledge_by_Description

1.05_-_Mental_Education

1.05_-_Morality_and_War

1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE

1.05_-_Of_the_imperfections_into_which_beginners_fall_with_respect_to_the_sin_of_wrath

1.05_-_ON_ENJOYING_AND_SUFFERING_THE_PASSIONS

1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.

1.05_-_Pratyahara_and_Dharana

1.05_-_Prayer

1.05_-_Problems_of_Modern_Psycho_therapy

1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher

1.05_-_Ritam

1.05_-_Solitude

1.05_-_Some_Results_of_Initiation

1.05_-_Splitting_of_the_Spirit

1.05_-_The_Activation_of_Human_Energy

1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being

1.05_-_The_Belly_of_the_Whale

1.05_-_The_Creative_Principle

1.05_-_The_Destiny_of_the_Individual

1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN

1.05_-_The_Magical_Control_of_the_Weather

1.05_-_The_New_Consciousness

1.05_-_THE_NEW_SPIRIT

1.05_-_The_Principle_of_Earth

1.05_-_The_Second_Circle__The_Wanton._Minos._The_Infernal_Hurricane._Francesca_da_Rimini.

1.05_-_The_True_Doer_of_Works

1.05_-_The_twelve_simple_letters

1.05_-_The_Universe__The_0_=_2_Equation

1.05_-_The_Ways_of_Working_of_the_Lord

1.05_-_To_Know_How_To_Suffer

1.05_-_True_and_False_Subjectivism

1.05_-_War_And_Politics

1.05_-_Work_and_Teaching

1.05_-_Yoga_and_Hypnotism

1.060_-_Tracing_the_Ultimate_Cause_of_Any_Experience

1.06_-_Agni_and_the_Truth

1.06_-_A_Summary_of_my_Phenomenological_View_of_the_World

1.06_-_Being_Human_and_the_Copernican_Principle

1.06_-_BOOK_THE_SIXTH

1.06_-_Confutation_Of_Other_Philosophers

1.06_-_Definition_of_Tragedy.

1.06_-_Dhyana

1.06_-_Dhyana_and_Samadhi

1.06_-_Five_Dreams

1.06_-_Gestalt_and_Universals

1.06_-_Hymns_of_Parashara

1.06_-_Iconography

1.06_-_Incarnate_Teachers_and_Incarnation

1.06_-_LIFE_AND_THE_PLANETS

1.06_-_Magicians_as_Kings

1.06_-_Man_in_the_Universe

1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD

1.06_-_Of_imperfections_with_respect_to_spiritual_gluttony.

1.06_-_On_Induction

1.06_-_On_remembrance_of_death.

1.06_-_ON_THE_PALE_CRIMINAL

1.06_-_On_Thought

1.06_-_On_Work

1.06_-_PIG_AND_PEPPER

1.06_-_Psychic_Education

1.06_-_Psycho_therapy_and_a_Philosophy_of_Life

1.06_-_Quieting_the_Vital

1.06_-_Raja_Yoga

1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life

1.06_-_The_Breaking_of_the_Limits

1.06_-_The_Desire_to_be

1.06_-_THE_FOUR_GREAT_ERRORS

1.06_-_The_Four_Powers_of_the_Mother

1.06_-_The_Greatness_of_the_Individual

1.06_-_The_Light

1.06_-_The_Literal_Qabalah

1.06_-_The_Objective_and_Subjective_Views_of_Life

1.06_-_The_Sign_of_the_Fishes

1.06_-_The_Third_Circle__The_Gluttonous._Cerberus._The_Eternal_Rain._Ciacco._Florence.

1.06_-_The_Three_Schools_of_Magick_1

1.06_-_The_Transformation_of_Dream_Life

1.06_-_Wealth_and_Government

1.06_-_WITCHES_KITCHEN

1.06_-_Yun_Men's_Every_Day_is_a_Good_Day

1.070_-_The_Seven_Stages_of_Perfection

1.075_-_Self-Control,_Study_and_Devotion_to_God

1.078_-_Kumbhaka_and_Concentration_of_Mind

1.07_-_Akasa_or_the_Ethereal_Principle

1.07_-_A_MAD_TEA-PARTY

1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible

1.07_-_A_STREET

1.07_-_BOOK_THE_SEVENTH

1.07_-_Bridge_across_the_Afterlife

1.07_-_Cybernetics_and_Psychopathology

1.07_-_Hui_Ch'ao_Asks_about_Buddha

1.07_-_Hymn_of_Paruchchhepa

1.07_-_Incarnate_Human_Gods

1.07_-_Jnana_Yoga

1.07_-_Medicine_and_Psycho_therapy

1.07_-_Note_on_the_word_Go

1.07_-_Of_imperfections_with_respect_to_spiritual_envy_and_sloth.

1.07_-_On_Dreams

1.07_-_On_mourning_which_causes_joy.

1.07_-_On_Our_Knowledge_of_General_Principles

1.07_-_ON_READING_AND_WRITING

1.07_-_Past,_Present_and_Future

1.07_-_Raja-Yoga_in_Brief

1.07_-_Samadhi

1.07_-_Savitri

1.07_-_Sri_Aurobindo_and_The_Mother

1.07_-_Standards_of_Conduct_and_Spiritual_Freedom

1.07_-_The_Continuity_of_Consciousness

1.07_-_The_Ego_and_the_Dualities

1.07_-_The_Farther_Reaches_of_Human_Nature

1.07_-_The_Fire_of_the_New_World

1.07_-_The_Fourth_Circle__The_Avaricious_and_the_Prodigal._Plutus._Fortune_and_her_Wheel._The_Fifth_Circle__The_Irascible_and_the_Sullen._Styx.

1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND

1.07_-_The_Ideal_Law_of_Social_Development

1.07_-_THE_.IMPROVERS._OF_MANKIND

1.07_-_The_Infinity_Of_The_Universe

1.07_-_The_Literal_Qabalah_(continued)

1.07_-_The_Magic_Wand

1.07_-_The_Mantra_-_OM_-_Word_and_Wisdom

1.07_-_The_Plot_must_be_a_Whole.

1.07_-_The_Primary_Data_of_Being

1.07_-_The_Process_of_Evolution

1.07_-_The_Prophecies_of_Nostradamus

1.07_-_The_Psychic_Center

1.07_-_The_Three_Schools_of_Magick_2

1.07_-_TRUTH

1.080_-_Pratyahara_-_The_Return_of_Energy

1.081_-_The_Application_of_Pratyahara

1.083_-_Choosing_an_Object_for_Concentration

1.089_-_The_Levels_of_Concentration

1.08_-_Adhyatma_Yoga

1.08a_-_The_Ladder

1.08_-_Attendants

1.08_-_BOOK_THE_EIGHTH

1.08_-_Civilisation_and_Barbarism

1.08_-_Departmental_Kings_of_Nature

1.08_-_EVENING_A_SMALL,_NEATLY_KEPT_CHAMBER

1.08_-_Independence_from_the_Physical

1.08_-_Information,_Language,_and_Society

1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms

1.08_-_Karma,_the_Law_of_Cause_and_Effect

1.08_-_On_freedom_from_anger_and_on_meekness.

1.08_-_ON_THE_TREE_ON_THE_MOUNTAINSIDE

1.08_-_Phlegyas._Philippo_Argenti._The_Gate_of_the_City_of_Dis.

1.08_-_Psycho_therapy_Today

1.08_-_RELIGION_AND_TEMPERAMENT

1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB

1.08_-_Sri_Aurobindos_Descent_into_Death

1.08_-_Stead_and_the_Spirits

1.08_-_Summary

1.08_-_The_Change_of_Vision

1.08_-_The_Depths_of_the_Divine

1.08_-_The_Four_Austerities_and_the_Four_Liberations

1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda

1.08_-_The_Historical_Significance_of_the_Fish

1.08_-_The_Magic_Sword,_Dagger_and_Trident

1.08_-_The_Methods_of_Vedantic_Knowledge

1.08_-_The_Plot_must_be_a_Unity.

1.08_-_THE_QUEEN'S_CROQUET_GROUND

1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training

1.08_-_The_Supreme_Discovery

1.08_-_The_Supreme_Will

1.08_-_The_Synthesis_of_Movement

1.08_-_The_Three_Schools_of_Magick_3

1.08_-_THINGS_THE_GERMANS_LACK

1.08_-_Wherein_is_expounded_the_first_line_of_the_first_stanza,_and_a_beginning_is_made_of_the_explanation_of_this_dark_night

1.08_-_Worship_of_Substitutes_and_Images

1.094_-_Understanding_the_Structure_of_Things

1.096_-_Powers_that_Accrue_in_the_Practice

1.097_-_Sublimation_of_Object-Consciousness

1.098_-_The_Transformation_from_Human_to_Divine

1.099_-_The_Entry_of_the_Eternal_into_the_Individual

1.09_-_A_System_of_Vedic_Psychology

1.09_-_BOOK_THE_NINTH

1.09_-_Civilisation_and_Culture

1.09_-_Concentration_-_Its_Spiritual_Uses

1.09_-_Equality_and_the_Annihilation_of_Ego

1.09_-_FAITH_IN_PEACE

1.09_-_Fundamental_Questions_of_Psycho_therapy

1.09_-_Kundalini_Yoga

1.09_-_Man_-_About_the_Body

1.09_-_Of_the_signs_by_which_it_will_be_known_that_the_spiritual_person_is_walking_along_the_way_of_this_night_and_purgation_of_sense.

1.09_-_On_remembrance_of_wrongs.

1.09_-_ON_THE_PREACHERS_OF_DEATH

1.09_-_(Plot_continued.)_Dramatic_Unity.

1.09_-_PROMENADE

1.09_-_Saraswati_and_Her_Consorts

1.09_-_SELF-KNOWLEDGE

1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE

1.09_-_Sleep_and_Death

1.09_-_Sri_Aurobindo_and_the_Big_Bang

1.09_-_Stead_and_Maskelyne

1.09_-_Talks

1.09_-_Taras_Ultimate_Nature

1.09_-_The_Absolute_Manifestation

1.09_-_The_Ambivalence_of_the_Fish_Symbol

1.09_-_The_Chosen_Ideal

1.09_-_The_Crown,_Cap,_Magus-Band

1.09_-_The_Furies_and_Medusa._The_Angel._The_City_of_Dis._The_Sixth_Circle__Heresiarchs.

1.09_-_The_Greater_Self

1.09_-_The_Guardian_of_the_Threshold

1.09_-_The_Pure_Existent

1.09_-_The_Secret_Chiefs

1.09_-_The_Worship_of_Trees

1.09_-_To_the_Students,_Young_and_Old

1.09_-_WHO_STOLE_THE_TARTS?

1.1.01_-_Certitudes

1.1.01_-_Seeking_the_Divine

1.1.01_-_The_Divine_and_Its_Aspects

11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation

11.01_-_The_Opening_Scene_of_Savitri

1.1.02_-_Sachchidananda

1.1.02_-_The_Aim_of_the_Integral_Yoga

11.02_-_The_Golden_Life-line

1.1.03_-_Brahman

11.03_-_Cosmonautics

1.1.03_-_Man

1.1.04_-_Philosophy

1.1.04_-_The_Self_or_Atman

11.04_-_The_Triple_Cord

11.05_-_The_Ladder_of_Unconsciousness

1.1.05_-_The_Siddhis

11.06_-_The_Mounting_Fire

1.107_-_The_Bestowal_of_a_Divine_Gift

11.07_-_The_Labours_of_the_Gods:_The_five_Purifications

11.08_-_Body-Energy

11.09_-_Towards_the_Immortal_Body

1.10_-_Aesthetic_and_Ethical_Culture

1.10_-_ALICE'S_EVIDENCE

1.10_-_BOOK_THE_TENTH

1.10_-_Concentration_-_Its_Practice

1.10_-_Conscious_Force

1.10_-_Farinata_and_Cavalcante_de'_Cavalcanti._Discourse_on_the_Knowledge_of_the_Damned.

1.10_-_Fate_and_Free-Will

1.10_-_Foresight

1.10_-_GRACE_AND_FREE_WILL

1.10_-_Harmony

1.10_-_Laughter_Of_The_Gods

1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold

1.10_-_Mantra_Yoga

1.10_-_On_our_Knowledge_of_Universals

1.10_-_On_slander_or_calumny.

1.10_-_ON_WAR_AND_WARRIORS

1.10_-_(Plot_continued.)_Definitions_of_Simple_and_Complex_Plots.

1.10_-_Relics_of_Tree_Worship_in_Modern_Europe

1.10_-_The_Absolute_of_the_Being

1.10_-_THE_FORMATION_OF_THE_NOOSPHERE

1.10_-_The_Image_of_the_Oceans_and_the_Rivers

1.10_-_The_Magical_Garment

1.10_-_The_Methods_and_the_Means

1.10_-_THE_NEIGHBORS_HOUSE

1.10_-_Theodicy_-_Nature_Makes_No_Mistakes

1.10_-_The_Revolutionary_Yogi

1.10_-_The_Roughly_Material_Plane_or_the_Material_World

1.10_-_The_Scolex_School

1.10_-_The_Secret_of_the_Veda

1.10_-_The_Three_Modes_of_Nature

1.10_-_The_Yoga_of_the_Intelligent_Will

1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS

1.1.1.01_-_Three_Elements_of_Poetic_Creation

1.1.1.02_-_Creation_by_the_Word

1.1.1.03_-_Creative_Power_and_the_Human_Instrument

1.1.1.04_-_Joy_of_Poetic_Creation

1.1.1.05_-_Essence_of_Inspiration

1.1.1.06_-_Inspiration_and_Effort

1.1.1.07_-_Aspiration,_Opening,_Recognition

1.1.1.08_-_Self-criticism

1.1.1.09_-_Correction_by_Second_Inspiration

11.10_-_The_Test_of_Truth

11.11_-_The_Ideal_Centre

11.12_-_Two_Equations

11.13_-_In_these_Fateful_Days

11.14_-_Our_Finest_Hour

11.15_-_Sri_Aurobindo

1.11_-_A_STREET

1.11_-_BOOK_THE_ELEVENTH

1.11_-_Correspondence_and_Interviews

1.11_-_Delight_of_Existence_-_The_Problem

1.11_-_FAITH_IN_MAN

1.11_-_GOOD_AND_EVIL

1.11_-_Higher_Laws

1.11_-_Oneness

1.11_-_On_Intuitive_Knowledge

1.11_-_On_talkativeness_and_silence.

1.11_-_ON_THE_NEW_IDOL

1.11_-_(Plot_continued.)_Reversal_of_the_Situation,_Recognition,_and_Tragic_or_disastrous_Incident_defined_and_explained.

1.11_-_Powers

1.1.1_-_Text

1.11_-_The_Broken_Rocks._Pope_Anastasius._General_Description_of_the_Inferno_and_its_Divisions.

1.11_-_The_Change_of_Power

1.11_-_The_Influence_of_the_Sexes_on_Vegetation

1.11_-_The_Kalki_Avatar

1.11_-_The_Magical_Belt

1.11_-_The_Master_of_the_Work

1.1.1_-_The_Mind_and_Other_Levels_of_Being

1.11_-_The_Reason_as_Governor_of_Life

1.11_-_The_Second_Genesis

1.11_-_The_Seven_Rivers

1.11_-_The_Soul_or_the_Astral_Body

1.11_-_The_Three_Purushas

1.11_-_Transformation

1.11_-_Woolly_Pomposities_of_the_Pious_Teacher

1.11_-_Works_and_Sacrifice

1.1.2.01_-_Sources_of_Inspiration_and_Variety

1.1.2.02_-_Poetry_of_the_Material_or_Physical_Consciousness

1.12_-_BOOK_THE_TWELFTH

1.12_-_Brute_Neighbors

1.1.2_-_Commentary

1.12_-_Delight_of_Existence_-_The_Solution

1.12_-_Further_Magical_Aids

1.12_-_GARDEN

1.12_-_God_Departs

1.12_-_Independence

1.1.2_-_Intellect_and_the_Intellectual

1.12_-_Love_The_Creator

1.12_-_On_lying.

1.12_-_ON_THE_FLIES_OF_THE_MARKETPLACE

1.12_-_Sleep_and_Dreams

1.12_-_SOME_REFLECTIONS_ON_THE_RIGHTS_OF_MAN

1.12_-_The_Astral_Plane

1.12_-_The_Divine_Work

1.12_-_The_Herds_of_the_Dawn

1.12_-_The_Left-Hand_Path_-_The_Black_Brothers

1.12_-_The_Minotaur._The_Seventh_Circle__The_Violent._The_River_Phlegethon._The_Violent_against_their_Neighbours._The_Centaurs._Tyrants.

1.12_-_The_Office_and_Limitations_of_the_Reason

1.12_-_The_'quantitative_parts'_of_Tragedy_defined.

1.12_-_The_Sacred_Marriage

1.12_-_The_Significance_of_Sacrifice

1.12_-_The_Sociology_of_Superman

1.12_-_The_Strength_of_Stillness

1.12_-_The_Superconscient

1.12_-_TIME_AND_ETERNITY

1.12_-_Truth_and_Knowledge

1.13_-_A_Dream

1.13_-_A_GARDEN-ARBOR

1.13_-_And_Then?

1.13_-_BOOK_THE_THIRTEENTH

1.13_-_Conclusion_-_He_is_here

1.13_-_Dawn_and_the_Truth

1.13_-_Gnostic_Symbols_of_the_Self

1.13_-_Knowledge,_Error,_and_Probably_Opinion

1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude

1.13_-_ON_CHASTITY

1.13_-_On_despondency.

1.13_-_(Plot_continued.)_What_constitutes_Tragic_Action.

1.13_-_Reason_and_Religion

1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT

1.13_-_System_of_the_O.T.O.

1.13_-_The_Divine_Maya

1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES

1.13_-_The_Kings_of_Rome_and_Alba

1.13_-_The_Lord_of_the_Sacrifice

1.13_-_The_Pentacle,_Lamen_or_Seal

1.13_-_The_Spirit

1.13_-_The_Supermind_and_the_Yoga_of_Works

1.13_-_The_Wood_of_Thorns._The_Harpies._The_Violent_against_themselves._Suicides._Pier_della_Vigna._Lano_and_Jacopo_da_Sant'_Andrea.

1.13_-_Under_the_Auspices_of_the_Gods

1.14_-_Bibliography

1.14_-_BOOK_THE_FOURTEENTH

1.14_-_FOREST_AND_CAVERN

1.14_-_IMMORTALITY_AND_SURVIVAL

1.14_-_Noise

1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.

1.14_-_ON_THE_FRIEND

1.14_-_(Plot_continued.)_The_tragic_emotions_of_pity_and_fear_should_spring_out_of_the_Plot_itself.

1.14_-_Postscript

1.14_-_The_Book_of_Magic_Formulae

1.14_-_The_Limits_of_Philosophical_Knowledge

1.14_-_The_Mental_Plane

1.1.4_-_The_Physical_Mind_and_Sadhana

1.14_-_The_Principle_of_Divine_Works

1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.

1.14_-_The_Secret

1.14_-_The_Stress_of_the_Hidden_Spirit

1.14_-_The_Structure_and_Dynamics_of_the_Self

1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium

1.14_-_The_Supermind_as_Creator

1.14_-_The_Suprarational_Beauty

1.14_-_The_Victory_Over_Death

1.14_-_TURMOIL_OR_GENESIS?

1.15_-_Conclusion

1.15_-_Index

1.15_-_In_the_Domain_of_the_Spirit_Beings

1.15_-_MARGARETS_ROOM

1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.

1.15_-_ON_THE_THOUSAND_AND_ONE_GOALS

1.15_-_Prayers

1.15_-_Sex_Morality

1.15_-_SILENCE

1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE

1.15_-_The_element_of_Character_in_Tragedy.

1.15_-_The_Possibility_and_Purpose_of_Avatarhood

1.15_-_The_Supramental_Consciousness

1.15_-_The_Suprarational_Good

1.15_-_The_Supreme_Truth-Consciousness

1.15_-_The_Transformed_Being

1.15_-_The_Value_of_Philosophy

1.15_-_The_Violent_against_Nature._Brunetto_Latini.

1.15_-_The_Worship_of_the_Oak

1.1.5_-_Thought_and_Knowledge

1.15_-_Truth

1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic

1.16_-_Dianus_and_Diana

1.16_-_Guidoguerra,_Aldobrandi,_and_Rusticucci._Cataract_of_the_River_of_Blood.

1.16_-_Man,_A_Transitional_Being

1.16_-_MARTHAS_GARDEN

1.16_-_On_Concentration

1.16_-_On_love_of_money_or_avarice.

1.16_-_ON_LOVE_OF_THE_NEIGHBOUR

1.16_-_On_Self-Knowledge

1.16_-_(Plot_continued.)_Recognition__its_various_kinds,_with_examples

1.16_-_PRAYER

1.16_-_Religion

1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA

1.16_-_The_Process_of_Avatarhood

1.16_-_The_Season_of_Truth

1.16_-_The_Suprarational_Ultimate_of_Life

1.16_-_The_Triple_Status_of_Supermind

1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience

1.17_-_AT_THE_FOUNTAIN

1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?

1.17_-_Geryon._The_Violent_against_Art._Usurers._Descent_into_the_Abyss_of_Malebolge.

1.17_-_God

1.17_-_On_poverty_(that_hastens_heavenwards).

1.17_-_On_Teaching

1.17_-_ON_THE_WAY_OF_THE_CREATOR

1.17_-_Practical_rules_for_the_Tragic_Poet.

1.17_-_Religion_as_the_Law_of_Life

1.17_-_SUFFERING

1.17_-_The_Burden_of_Royalty

1.17_-_The_Divine_Birth_and_Divine_Works

1.17_-_The_Divine_Soul

1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas

1.17_-_The_Spiritus_Familiaris_or_Serving_Spirits

1.17_-_The_Transformation

1.18_-_Asceticism

1.18_-_DONJON

1.18_-_Evocation

1.18_-_FAITH

1.18_-_Further_rules_for_the_Tragic_Poet.

1.18_-_Mind_and_Supermind

1.18_-_On_Friendship

1.18_-_On_insensibility,_that_is,_deadening_of_the_soul_and_the_death_of_the_mind_before_the_death_of_the_body.

1.18_-_ON_LITTLE_OLD_AND_YOUNG_WOMEN

1.18_-_The_Divine_Worker

1.18_-_The_Eighth_Circle,_Malebolge__The_Fraudulent_and_the_Malicious._The_First_Bolgia__Seducers_and_Panders._Venedico_Caccianimico._Jason._The_Second_Bolgia__Flatterers._Allessio_Interminelli._Thais.

1.18_-_THE_HEART_OF_THE_PROBLEM

1.18_-_The_Human_Fathers

1.18_-_The_Importance_of_our_Conventional_Greetings,_etc.

1.18_-_The_Infrarational_Age_of_the_Cycle

1.18_-_The_Perils_of_the_Soul

1.19_-_Equality

1.19_-_GOD_IS_NOT_MOCKED

1.19_-_Life

1.19_-_NIGHT

1.19_-_On_sleep,_prayer,_and_psalm-singing_in_chapel.

1.19_-_On_Talking

1.19_-_ON_THE_ADDERS_BITE

1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN

1.19_-_Tabooed_Acts

1.19_-_The_Act_of_Truth

1.19_-_The_Curve_of_the_Rational_Age

1.19_-_The_Practice_of_Magical_Evocation

1.19_-_The_Third_Bolgia__Simoniacs._Pope_Nicholas_III._Dante's_Reproof_of_corrupt_Prelates.

1.19_-_The_Victory_of_the_Fathers

1.19_-_Thought,_or_the_Intellectual_element,_and_Diction_in_Tragedy.

1.200-1.224_Talks

1.201_-_Socrates

1.2.01_-_The_Call_and_the_Capacity

12.01_-_The_Return_to_Earth

1.2.01_-_The_Upanishadic_and_Purancic_Systems

12.01_-_This_Great_Earth_Our_Mother

1.2.02_-_Qualities_Needed_for_Sadhana

12.02_-_The_Stress_of_the_Spirit

1.2.03_-_Purity

1.2.03_-_The_Interpretation_of_Scripture

12.03_-_The_Sorrows_of_God

12.04_-_Love_and_Death

1.2.04_-_Sincerity

1.2.05_-_Aspiration

12.05_-_Beauty

12.05_-_The_World_Tragedy

1.2.06_-_Rejection

12.06_-_The_Hero_and_the_Nymph

1.2.07_-_Surrender

12.07_-_The_Double_Trinity

1.2.08_-_Faith

12.08_-_Notes_on_Freedom

1.2.09_-_Consecration_and_Offering

12.09_-_The_Story_of_Dr._Faustus_Retold

1.20_-_CATHEDRAL

1.20_-_Death,_Desire_and_Incapacity

1.20_-_Diction,_or_Language_in_general.

1.20_-_Equality_and_Knowledge

1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?

1.20_-_On_bodily_vigil_and_how_to_use_it_to_attain_spiritual_vigil_and_how_to_practise_it.

1.20_-_ON_CHILD_AND_MARRIAGE

1.20_-_On_Time

1.20_-_Tabooed_Persons

1.20_-_Talismans_-_The_Lamen_-_The_Pantacle

1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM

1.20_-_The_End_of_the_Curve_of_Reason

1.20_-_The_Fourth_Bolgia__Soothsayers._Amphiaraus,_Tiresias,_Aruns,_Manto,_Eryphylus,_Michael_Scott,_Guido_Bonatti,_and_Asdente._Virgil_reproaches_Dante's_Pity.

1.20_-_The_Hound_of_Heaven

1.2.1.03_-_Psychic_and_Esoteric_Poetry

1.2.1.04_-_Mystic_Poetry

1.2.1.06_-_Symbolism_and_Allegory

1.2.10_-_Opening

12.10_-_The_Sunlit_Path

1.2.1.11_-_Mystic_Poetry_and_Spiritual_Poetry

1.2.1.12_-_Spiritual_Poetry

1.2.11_-_Patience_and_Perseverance

1.2.12_-_Vigilance

1.21_-_Chih_Men's_Lotus_Flower,_Lotus_Leaves

1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET

1.21_-_IDOLATRY

1.2.1_-_Mental_Development_and_Sadhana

1.21_-_My_Theory_of_Astrology

1.21_-_ON_FREE_DEATH

1.21_-_On_unmanly_and_puerile_cowardice.

1.21__-_Poetic_Diction.

1.21_-_Tabooed_Things

1.21_-_The_Ascent_of_Life

1.21_-_The_Fifth_Bolgia__Peculators._The_Elder_of_Santa_Zita._Malacoda_and_other_Devils.

1.21_-_The_Spiritual_Aim_and_Life

1.21_-_WALPURGIS-NIGHT

1.2.2.01_-_The_Poet,_the_Yogi_and_the_Rishi

1.2.2.06_-_Genius

1.22_-_Ciampolo,_Friar_Gomita,_and_Michael_Zanche._The_Malabranche_quarrel.

1.22_-_EMOTIONALISM

1.22_-_How_to_Learn_the_Practice_of_Astrology

1.22_-_OBERON_AND_TITANIA's_GOLDEN_WEDDING

1.22_-_On_Prayer

1.22_-_ON_THE_GIFT-GIVING_VIRTUE

1.22_-_On_the_many_forms_of_vainglory.

1.22_-_(Poetic_Diction_continued.)_How_Poetry_combines_elevation_of_language_with_perspicuity.

1.22_-_Tabooed_Words

1.22_-_THE_END_OF_THE_SPECIES

1.22_-_The_Necessity_of_the_Spiritual_Transformation

1.2.2_-_The_Place_of_Study_in_Sadhana

1.22_-_The_Problem_of_Life

1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age

1.23_-_DREARY_DAY

1.23_-_Epic_Poetry.

1.23_-_Escape_from_the_Malabranche._The_Sixth_Bolgia__Hypocrites._Catalano_and_Loderingo._Caiaphas.

1.23_-_Improvising_a_Temple

1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.

1.23_-_Our_Debt_to_the_Savage

1.23_-_The_Double_Soul_in_Man

1.23_-_THE_MIRACULOUS

1.2.3_-_The_Power_of_Expression_and_Yoga

1.240_-_1.300_Talks

1.240_-_Talks_2

1.24_-_Describes_how_vocal_prayer_may_be_practised_with_perfection_and_how_closely_allied_it_is_to_mental_prayer

1.24_-_(Epic_Poetry_continued.)_Further_points_of_agreement_with_Tragedy.

1.24_-_Matter

1.24_-_Necromancy_and_Spiritism

1.24_-_NIGHT

1.24_-_On_Beauty

1.24_-_On_meekness,_simplicity,_guilelessness_which_come_not_from_nature_but_from_habit,_and_about_malice.

1.24_-_RITUAL,_SYMBOL,_SACRAMENT

1.2.4_-_Speech_and_Yoga

1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age

1.24_-_The_Killing_of_the_Divine_King

1.24_-_The_Seventh_Bolgia_-_Thieves._Vanni_Fucci._Serpents.

1.25_-_Critical_Objections_brought_against_Poetry,_and_the_principles_on_which_they_are_to_be_answered.

1.25_-_DUNGEON

1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time

1.25_-_On_Religion

1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.

1.25_-_SPIRITUAL_EXERCISES

1.25_-_Temporary_Kings

1.25_-_The_Knot_of_Matter

1.25_-_Vanni_Fucci's_Punishment._Agnello_Brunelleschi,_Buoso_degli_Abati,_Puccio_Sciancato,_Cianfa_de'_Donati,_and_Guercio_Cavalcanti.

1.26_-_Mental_Processes_-_Two_Only_are_Possible

1.26_-_On_discernment_of_thoughts,_passions_and_virtues

1.26_-_PERSEVERANCE_AND_REGULARITY

1.26_-_Sacrifice_of_the_Kings_Son

1.26_-_The_Ascending_Series_of_Substance

1.26_-_The_Eighth_Bolgia__Evil_Counsellors._Ulysses_and_Diomed._Ulysses'_Last_Voyage.

1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY

1.27_-_Guido_da_Montefeltro._His_deception_by_Pope_Boniface_VIII.

1.27_-_On_holy_solitude_of_body_and_soul.

1.27_-_Structure_of_Mind_Based_on_that_of_Body

1.27_-_Succession_to_the_Soul

1.27_-_The_Sevenfold_Chord_of_Being

1.28_-_Need_to_Define_God,_Self,_etc.

1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.

1.28_-_Supermind,_Mind_and_the_Overmind_Maya

1.28_-_The_Killing_of_the_Tree-Spirit

1.28_-_The_Ninth_Bolgia__Schismatics._Mahomet_and_Ali._Pier_da_Medicina,_Curio,_Mosca,_and_Bertr_and_de_Born.

1.29_-_Concerning_heaven_on_earth,_or_godlike_dispassion_and_perfection,_and_the_resurrection_of_the_soul_before_the_general_resurrection.

1.29_-_Geri_del_Bello._The_Tenth_Bolgia__Alchemists._Griffolino_d'_Arezzo_and_Capocchino._The_many_people_and_the_divers_wounds

1.29_-_The_Myth_of_Adonis

1.29_-_What_is_Certainty?

1.2_-_Katha_Upanishads

1.300_-_1.400_Talks

13.01_-_A_Centurys_Salutation_to_Sri_Aurobindo_The_Greatness_of_the_Great

1.3.01_-_Peace__The_Basis_of_the_Sadhana

13.02_-_A_Review_of_Sri_Aurobindos_Life

1.3.02_-_Equality__The_Chief_Support

13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation

1.3.03_-_Quiet_and_Calm

13.04_-_A_Note_on_Supermind

1.3.04_-_Peace

13.05_-_A_Dream_Of_Surreal_Science

1.3.05_-_Silence

13.06_-_The_Passing_of_Satyavan

13.07_-_The_Inter-Zone

13.08_-_The_Return

1.30_-_Adonis_in_Syria

1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.

1.30_-_Do_you_Believe_in_God?

1.30_-_Other_Falsifiers_or_Forgers._Gianni_Schicchi,_Myrrha,_Adam_of_Brescia,_Potiphar's_Wife,_and_Sinon_of_Troy.

1.3.1.02_-_The_Object_of_Our_Yoga

1.31_-_Adonis_in_Cyprus

1.31_-_Is_Thelema_a_New_Religion?

1.31_-_The_Giants,_Nimrod,_Ephialtes,_and_Antaeus._Descent_to_Cocytus.

1.3.2.01_-_I._The_Entire_Purpose_of_Yoga

1.32_-_How_can_a_Yogi_ever_be_Worried?

1.32_-_The_Ninth_Circle__Traitors._The_Frozen_Lake_of_Cocytus._First_Division,_Caina__Traitors_to_their_Kindred._Camicion_de'_Pazzi._Second_Division,_Antenora__Traitors_to_their_Country._Dante_questions_Bocca_degli

1.32_-_The_Ritual_of_Adonis

1.33_-_Count_Ugolino_and_the_Archbishop_Ruggieri._The_Death_of_Count_Ugolino's_Sons.

1.33_-_The_Gardens_of_Adonis

1.33_-_The_Golden_Mean

1.3.4.01_-_The_Beginning_and_the_End

1.3.4.02_-_The_Hour_of_God

1.3.4.04_-_The_Divine_Superman

1.34_-_Fourth_Division_of_the_Ninth_Circle,_the_Judecca__Traitors_to_their_Lords_and_Benefactors._Lucifer,_Judas_Iscariot,_Brutus,_and_Cassius._The_Chasm_of_Lethe._The_Ascent.

1.34_-_The_Myth_and_Ritual_of_Attis

1.34_-_The_Tao_1

1.3.5.01_-_The_Law_of_the_Way

1.3.5.02_-_Man_and_the_Supermind

1.3.5.03_-_The_Involved_and_Evolving_Godhead

1.3.5.04_-_The_Evolution_of_Consciousness

1.3.5.05_-_The_Path

1.35_-_Attis_as_a_God_of_Vegetation

1.35_-_The_Tao_2

1.36_-_Human_Representatives_of_Attis

1.36_-_Quo_Stet_Olympus_-_Where_the_Gods,_Angels,_etc._Live

1.37_-_Death_-_Fear_-_Magical_Memory

1.37_-_Oriential_Religions_in_the_West

1.38_-_The_Myth_of_Osiris

1.38_-_Woman_-_Her_Magical_Formula

1.39_-_Prophecy

1.39_-_The_Ritual_of_Osiris

1.3_-_Mundaka_Upanishads

1.400_-_1.450_Talks

1.4.01_-_The_Divine_Grace_and_Guidance

14.01_-_To_Read_Sri_Aurobindo

14.02_-_Occult_Experiences

1.4.02_-_The_Divine_Force

14.03_-_Janaka_and_Yajnavalkya

1.4.03_-_The_Guru

14.04_-_More_of_Yajnavalkya

14.05_-_The_Golden_Rule

14.06_-_Liberty,_Self-Control_and_Friendship

14.07_-_A_Review_of_Our_Ashram_Life

14.08_-_A_Parable_of_Sea-Gulls

1.40_-_Coincidence

1.40_-_The_Nature_of_Osiris

1.41_-_Are_we_Reincarnations_of_the_Ancient_Egyptians?

1.41_-_Isis

1.4.2.02_-_The_English_Bible

1.42_-_Osiris_and_the_Sun

1.42_-_This_Self_Introversion

1.439

1.43_-_Dionysus

1.43_-_The_Holy_Guardian_Angel_is_not_the_Higher_Self_but_an_Objective_Individual

1.44_-_Demeter_and_Persephone

1.44_-_Serious_Style_of_A.C.,_or_the_Apparent_Frivolity_of_Some_of_my_Remarks

1.450_-_1.500_Talks

1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe

1.45_-_Unserious_Conduct_of_a_Pupil

1.46_-_Selfishness

1.46_-_The_Corn-Mother_in_Many_Lands

1.47_-_Lityerses

1.47_-_Reincarnation

1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur

1.48_-_The_Corn-Spirit_as_an_Animal

1.49_-_Ancient_Deities_of_Vegetation_as_Animals

1.49_-_Thelemic_Morality

1.4_-_Readings_in_the_Taittiriya_Upanishad

15.01_-_The_Mother,_Human_and_Divine

15.02_-_1973-02-17

15.03_-_A_Canadian_Question

15.04_-_The_Mother_Abides

15.05_-_Twin_Prayers

15.06_-_Words,_Words,_Words...

15.07_-_Souls_Freedom

15.08_-_Ashram_-_Inner_and_Outer

15.09_-_One_Day_More

1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.

1.50_-_Eating_the_God

1.51_-_Homeopathic_Magic_of_a_Flesh_Diet

1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work

1.52_-_Family_-_Public_Enemy_No._1

1.52_-_Killing_the_Divine_Animal

1.53_-_Mother-Love

1.53_-_The_Propitation_of_Wild_Animals_By_Hunters

1.54_-_On_Meanness

1.54_-_Types_of_Animal_Sacrament

1.550_-_1.600_Talks

1.55_-_Money

1.55_-_The_Transference_of_Evil

1.56_-_Marriage_-_Property_-_War_-_Politics

1.56_-_The_Public_Expulsion_of_Evils

1.57_-_Beings_I_have_Seen_with_my_Physical_Eye

1.57_-_Public_Scapegoats

1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?

1.58_-_Human_Scapegoats_in_Classical_Antiquity

1.59_-_Geomancy

1.59_-_Killing_the_God_in_Mexico

16.01_-_

16.02_-_Mater_Dolorosa

16.03_-_Mater_Gloriosa

16.04_-_Maximes

16.05_-_Distiques

1.60_-_Between_Heaven_and_Earth

1.60_-_Knack

1.61_-_Power_and_Authority

1.61_-_The_Myth_of_Balder

1.62_-_The_Elastic_Mind

1.62_-_The_Fire-Festivals_of_Europe

1.63_-_Fear,_a_Bad_Astral_Vision

1.63_-_The_Interpretation_of_the_Fire-Festivals

1.64_-_Magical_Power

1.64_-_The_Burning_of_Human_Beings_in_the_Fires

1.65_-_Balder_and_the_Mistletoe

1.65_-_Man

1.66_-_The_External_Soul_in_Folk-Tales

1.66_-_Vampires

1.67_-_Faith

1.67_-_The_External_Soul_in_Folk-Custom

1.68_-_The_God-Letters

1.68_-_The_Golden_Bough

1.69_-_Farewell_to_Nemi

1.69_-_Original_Sin

17.00_-_Translations

17.01_-_Hymn_to_Dawn

17.02_-_Hymn_to_the_Sun

17.03_-_Agni_and_the_Gods

17.04_-_Hymn_to_the_Purusha

17.05_-_Hymn_to_Hiranyagarbha

17.06_-_Hymn_of_the_Supreme_Goddess

17.07_-_Ode_to_Darkness

17.08_-_Last_Hymn

17.09_-_Victory_to_the_World_Master

1.70_-_Morality_1

17.10_-_A_Hymn

17.11_-_A_Prayer

1.71_-_Morality_2

1.72_-_Education

1.73_-_Monsters,_Niggers,_Jews,_etc.

1.74_-_Obstacles_on_the_Path

1.75_-_The_AA_and_the_Planet

1.76_-_The_Gods_-_How_and_Why_they_Overlap

1.77_-_Work_Worthwhile_-_Why?

1.78_-_Sore_Spots

1.79_-_Progress

18.01_-_Padavali

18.02_-_Ramprasad

18.03_-_Tagore

18.04_-_Modern_Poems

18.05_-_Ashram_Poets

1.80_-_Life_a_Gamble

1.81_-_Method_of_Training

1.82_-_Epistola_Penultima_-_The_Two_Ways_to_Reality

1.83_-_Epistola_Ultima

19.01_-_The_Twins

19.02_-_Vigilance

19.03_-_The_Mind

19.04_-_The_Flowers

19.05_-_The_Fool

19.06_-_The_Wise

19.07_-_The_Adept

19.08_-_Thousands

19.09_-_On_Evil

19.10_-_Punishment

19.11_-_Old_Age

1912_11_02p

1912_11_03p

1912_11_19p

1912_11_26p

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1912_12_02p

1912_12_03p

1912_12_05p

1912_12_07p

1912_12_10p

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19.12_-_Of_The_Self

1913_02_05p

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1913_02_10p

1913_02_12p

1913_03_13p

1913_05_11p

1913_06_15p

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1913_12_13p

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19.13_-_Of_the_World

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19.14_-_The_Awakened

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19.15_-_On_Happiness

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19.16_-_Of_the_Pleasant

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19.17_-_On_Anger

1918_07_12p

1918_10_10p

19.18_-_On_Impurity

1919_09_03p

19.19_-_Of_the_Just

1920_06_22p

19.20_-_The_Path

19.21_-_Miscellany

19.22_-_Of_Hell

19.23_-_Of_the_Elephant

19.24_-_The_Canto_of_Desire

19.25_-_The_Bhikkhu

19.26_-_The_Brahmin

1927_05_06p

1928_12_28p

1929-04-07_-_Yoga,_for_the_sake_of_the_Divine_-_Concentration_-_Preparations_for_Yoga,_to_be_conscious_-_Yoga_and_humanity_-_We_have_all_met_in_previous_lives

1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable

1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine

1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation

1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives

1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world

1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga

1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action

1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love

1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers

1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness

1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity

1929-06-30_-_Repulsion_felt_towards_certain_animals,_etc_-_Source_of_evil,_Formateurs_-_Material_world

1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony

1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality

1931_11_24p

1933_12_23p

1935_01_04p

1936_08_21p

1937_10_23p

1938_08_17p

1950-12-21_-_The_Mother_of_Dreams

1950-12-23_-_Concentration_and_energy

1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy

1950-12-28_-_Correct_judgment.

1950-12-30_-_Perfect_and_progress._Dynamic_equilibrium._True_sincerity.

1951-01-04_-_Transformation_and_reversal_of_consciousness.

1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.

1951-01-11_-_Modesty_and_vanity_-_Generosity

1951-01-13_-_Aim_of_life_-_effort_and_joy._Science_of_living,_becoming_conscious._Forces_and_influences.

1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.

1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.

1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.

1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.

1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.

1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress

1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine

1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience

1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration

1951-02-15_-_Dreams,_symbolic_-_true_repose_-_False_visions_-_Earth-memory_and_history

1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation

1951-02-19_-_Exteriorisation-_clairvoyance,_fainting,_etc_-_Somnambulism_-_Tartini_-_childrens_dreams_-_Nightmares_-_gurus_protection_-_Mind_and_vital_roam_during_sleep

1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time

1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress

1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness

1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being

1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation

1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods

1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness

1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies

1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities

1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram

1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres

1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses

1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat

1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility

1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga

1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character

1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders

1951-04-02_-_Causes_of_accidents_-_Little_entities,_helpful_or_mischievous-_incidents

1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world

1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause

1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war

1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth

1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats

1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument

1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness

1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change

1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death

1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work

1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work

1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change

1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine

1951-05-07_-_A_Hierarchy_-_Transcendent,_universal,_individual_Divine_-_The_Supreme_Shakti_and_Creation_-_Inadequacy_of_words,_language

1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will

1951-05-12_-_Mahalakshmi_and_beauty_in_life_-_Mahasaraswati_-_conscious_hand_-_Riches_and_poverty

1951-05-14_-_Chance_-_the_play_of_forces_-_Peace,_given_and_lost_-_Abolishing_the_ego

1951-09-21

1952-08-02

1953-03-18

1953-03-25

1953-04-01

1953-04-08

1953-04-15

1953-04-22

1953-04-29

1953-05-06

1953-05-13

1953-05-20

1953-05-27

1953-06-03

1953-06-10

1953-06-17

1953-06-24

1953-07-01

1953-07-08

1953-07-15

1953-07-22

1953-07-29

1953-08-05

1953-08-12

1953-08-19

1953-08-26

1953-09-02

1953-09-09

1953-09-16

1953-09-23

1953-09-30

1953-10-07

1953-10-14

1953-10-21

1953-10-28

1953-11-04

1953-11-11

1953-11-18

1953-11-25

1953-12-09

1953-12-16

1953-12-23

1953-12-30

1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow

1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts

1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best

1954-03-03_-_Occultism_-_A_French_scientists_experiment

1954-03-24_-_Dreams_and_the_condition_of_the_stomach_-_Tobacco_and_alcohol_-_Nervousness_-_The_centres_and_the_Kundalini_-_Control_of_the_senses

1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word

1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love

1954-04-28_-_Aspiration_and_receptivity_-_Resistance_-_Purusha_and_Prakriti,_not_masculine_and_feminine

1954-05-05_-_Faith,_trust,_confidence_-_Insincerity_and_unconsciousness

1954-05-12_-_The_Purusha_-_Surrender_-_Distinguishing_between_influences_-_Perfect_sincerity

1954-05-19_-_Affection_and_love_-_Psychic_vision_Divine_-_Love_and_receptivity_-_Get_out_of_the_ego

1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious

1954-06-02_-_Learning_how_to_live_-_Work,_studies_and_sadhana_-_Waste_of_the_Energy_and_Consciousness

1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine

1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep

1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother

1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity

1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection

1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces

1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow

1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?

1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them

1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother

1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body

1954-08-25_-_what_is_this_personality?_and_when_will_she_come?

1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace

1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties

1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire

1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution

1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth

1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny

1954-11-03_-_Body_opening_to_the_Divine_-_Concentration_in_the_heart_-_The_army_of_the_Divine_-_The_knot_of_the_ego_-Streng_thening_ones_will

1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force

1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation

1954-12-08_-_Cosmic_consciousness_-_Clutching_-_The_central_will_of_the_being_-_Knowledge_by_identity

1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience

1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path

1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance

1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision

1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery

1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food

1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy

1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces

1955-03-23_-_Procedure_for_rejection_and_transformation_-_Learning_by_heart,_true_understanding_-_Vibrations,_movements_of_the_species_-_A_cat_and_a_Russian_peasant_woman_-_A_cat_doing_yoga

1955-03-26

1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods

1955-04-04

1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram

1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose

1955-04-27_-_Symbolic_dreams_and_visions_-_Curing_pain_by_various_methods_-_Different_states_of_consciousness_-_Seeing_oneself_dead_in_a_dream_-_Exteriorisation

1955-05-04_-_Drawing_on_the_universal_vital_forces_-_The_inner_physical_-_Receptivity_to_different_kinds_of_forces_-_Progress_and_receptivity

1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means

1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational

1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity

1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga

1955-06-09

1955-06-15_-_Dynamic_realisation,_transformation_-_The_negative_and_positive_side_of_experience_-_The_image_of_the_dry_coconut_fruit_-_Purusha,_Prakriti,_the_Divine_Mother_-_The_Truth-Creation_-_Pralaya_-_We_are_in_a_transitional_period

1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men

1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction

1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination

1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton

1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations

1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects

1955-08-17_-_Vertical_ascent_and_horizontal_opening_-_Liberation_of_the_psychic_being_-_Images_for_discovery_of_the_psychic_being_-_Sadhana_to_contact_the_psychic_being

1955-09-03

1955-09-15

1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...

1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it

1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...

1955-10-19

1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...

1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas

1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution

1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles

1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...

1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events

1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary

1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly

1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream

1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world

1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth

1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915

1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections

1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy

1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic

1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature

1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue

1956-02-29_-_First_Supramental_Manifestation_-_The_Golden_Hammer

1956-02-29_-_Sacrifice,_self-giving_-_Divine_Presence_in_the_heart_of_Matter_-_Divine_Oneness_-_Divine_Consciousness_-_All_is_One_-_Divine_in_the_inconscient_aspires_for_the_Divine

1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified

1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine

1956-03-19

1956-03-20

1956-03-21

1956-03-21_-_Identify_with_the_Divine_-_The_Divine,_the_most_important_thing_in_life

1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda

1956-04-04

1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son

1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal

1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself

1956-04-20

1956-04-23

1956-04-24

1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one

1956-05-02

1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation

1956-05-09_-_Beginning_of_the_true_spiritual_life_-_Spirit_gives_value_to_all_things_-_To_be_helped_by_the_supramental_Force

1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights

1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds

1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities

1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady

1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers

1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother

1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance

1956-07-04_-_Aspiration_when_one_sees_a_shooting_star_-_Preparing_the_bodyn_making_it_understand_-_Getting_rid_of_pain_and_suffering_-_Psychic_light

1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force

1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive

1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body

1956-07-29

1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace

1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere

1956-08-10

1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15

1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme

1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself

1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways

1956-09-12

1956-09-12_-_Questions,_practice_and_progress

1956-09-14

1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love

1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother

1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men

1956-10-07

1956-10-08

1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike

1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience

1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body

1956-10-28

1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience

1956-11-07_-_Thoughts_created_by_forces_of_universal_-_Mind_Our_own_thought_hardly_exists_-_Idea,_origin_higher_than_mind_-_The_Synthesis_of_Yoga,_effect_of_reading

1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity

1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple

1956-11-22

1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons

1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition

1956-12-12

1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world

1956-12-19_-_Preconceived_mental_ideas_-_Process_of_creation_-_Destructive_power_of_bad_thoughts_-_To_be_perfectly_sincere

1956-12-26

1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation

1957-01-01

1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force

1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?

1957-01-16_-_Seeking_something_without_knowing_it_-_Why_are_we_here?

1957-01-18

1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world

1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?

1957-02-06_-_Death,_need_of_progress_-_Changing_Natures_methods

1957-02-07_-_Individual_and_collective_meditation

1957-02-13_-_Suffering,_pain_and_pleasure_-_Illness_and_its_cure

1957-02-20_-_Limitations_of_the_body_and_individuality

1957-03-03

1957-03-06_-_Freedom,_servitude_and_love

1957-03-08_-_A_Buddhist_story

1957-03-13_-_Our_best_friend

1957-03-15_-_Reminiscences_of_Tlemcen

1957-03-20_-_Never_sit_down,_true_repose

1957-03-22_-_A_story_of_initiation,_knowledge_and_practice

1957-03-27_-_If_only_humanity_consented_to_be_spiritualised

1957-04-03_-_Different_religions_and_spirituality

1957-04-09

1957-04-10_-_Sports_and_yoga_-_Organising_ones_life

1957-04-17_-_Transformation_of_the_body

1957-04-22

1957-04-24_-_Perfection,_lower_and_higher

1957-05-01_-_Sports_competitions,_their_value

1957-05-08_-_Vital_excitement,_reason,_instinct

1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards

1957-05-29_-_Progressive_transformation

1957-06-05_-_Questions_and_silence_-_Methods_of_meditation

1957-06-12_-_Fasting_and_spiritual_progress

1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness

1957-07-03

1957-07-03_-_Collective_yoga,_vision_of_a_huge_hotel

1957-07-09_-_Incontinence_of_speech

1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved

1957-07-17_-_Power_of_conscious_will_over_matter

1957-07-18

1957-07-24_-_The_involved_supermind_-_The_new_world_and_the_old_-_Will_for_progress_indispensable

1957-07-31_-_Awakening_aspiration_in_the_body

1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life

1957-08-14_-_Meditation_on_Sri_Aurobindo

1957-08-21_-_The_Ashram_and_true_communal_life_-_Level_of_consciousness_in_the_Ashram

1957-08-28_-_Freedom_and_Divine_Will

1957-09-04_-_Sri_Aurobindo,_an_eternal_birth

1957-09-11_-_Vital_chemistry,_attraction_and_repulsion

1957-09-18_-_Occultism_and_supramental_life

1957-09-25_-_Preparation_of_the_intermediate_being

1957-09-27

1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past

1957-10-08

1957-10-09_-_As_many_universes_as_individuals_-_Passage_to_the_higher_hemisphere

1957-10-16_-_Story_of_successive_involutions

1957-10-17

1957-10-18

1957-10-23_-_The_central_motive_of_terrestrial_existence_-_Evolution

1957-10-30_-_Double_movement_of_evolution_-_Disappearance_of_a_species

1957-11-12

1957-11-13

1957-11-13_-_Superiority_of_man_over_animal_-_Consciousness_precedes_form

1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution

1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species

1957-12-11_-_Appearance_of_the_first_men

1957-12-13

1957-12-18_-_Modern_science_and_illusion_-_Value_of_experience,_its_transforming_power_-_Supramental_power,_first_aspect_to_manifest

1957-12-21

1958-01-01

1958-01-01_-_The_collaboration_of_material_Nature_-_Miracles_visible_to_a_deep_vision_of_things_-_Explanation_of_New_Year_Message

1958-01-08_-_Sri_Aurobindos_method_of_exposition_-_The_mind_as_a_public_place_-_Mental_control_-_Sri_Aurobindos_subtle_hand

1958-01-15_-_The_only_unshakable_point_of_support

1958-01-22

1958-01-22_-_Intellectual_theories_-_Expressing_a_living_and_real_Truth

1958-01-25

1958-01-29_-_The_plan_of_the_universe_-_Self-awareness

1958-02-03a

1958-02-03b_-_The_Supramental_Ship

1958-02-05_-_The_great_voyage_of_the_Supreme_-_Freedom_and_determinism

1958-02-12_-_Psychic_progress_from_life_to_life_-_The_earth,_the_place_of_progress

1958-02-15

1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means

1958-02-25

1958-02-26_-_The_moon_and_the_stars_-_Horoscopes_and_yoga

1958-03-05_-_Vibrations_and_words_-_Power_of_thought,_the_gift_of_tongues

1958-03-07

1958-03-12_-_The_key_of_past_transformations

1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation

1958-03-26_-_Mental_anxiety_and_trust_in_spiritual_power

1958-04-02_-_Correcting_a_mistake

1958-04-03

1958-04-09_-_The_eyes_of_the_soul_-_Perceiving_the_soul

1958-04-16_-_The_superman_-_New_realisation

1958-04-23_-_Progress_and_bargaining

1958-04-30_-_Mental_constructions_and_experience

1958-05-01

1958-05-07_-_The_secret_of_Nature

1958-05-10

1958-05-11_-_the_ship_that_said_OM

1958-05-14_-_Intellectual_activity_and_subtle_knowing_-_Understanding_with_the_body

1958-05-17

1958-05-21_-_Mental_honesty

1958-05-28_-_The_Avatar

1958-05-30

1958-06-04_-_New_birth

1958-06-06_-_Supramental_Ship

1958-06-11_-_Is_there_a_spiritual_being_in_everybody?

1958-06-18_-_Philosophy,_religion,_occultism,_spirituality

1958-06-22

1958-06-25_-_Sadhana_in_the_body

1958-07-02

1958-07-05

1958-07-06

1958-07-09_-_Faith_and_personal_effort

1958-07-16_-_Is_religion_a_necessity?

1958-07-19

1958-07-21

1958-07-23

1958-07-23_-_How_to_develop_intuition_-_Concentration

1958-07-25a

1958-07-25b

1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge

1958-08-06_-_Collective_prayer_-_the_ideal_collectivity

1958-08-07

1958-08-08

1958-08-09

1958-08-12

1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine

1958-08-15_-_Our_relation_with_the_Gods

1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle

1958-08-29

1958-08-30

1958-09-03_-_How_to_discipline_the_imagination_-_Mental_formations

1958-09-10_-_Magic,_occultism,_physical_science

1958_09_12

1958-09-16_-_OM_NAMO_BHAGAVATEH

1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development

1958-09-19

1958_09_19

1958-09-24_-_Living_the_truth_-_Words_and_experience

1958_09_26

1958-10-01

1958-10-01_-_The_ideal_of_moral_perfection

1958_10_03

1958-10-04

1958-10-06

1958-10-08_-_Stages_between_man_and_superman

1958-10-10

1958_10_10

1958-10-17

1958_10_17

1958-10-22_-_Spiritual_life_-_reversal_of_consciousness_-_Helping_others

1958_10_24

1958-10-25_-_to_go_out_of_your_body

1958-10-29_-_Mental_self-sufficiency_-_Grace

1958-11-02

1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams

1958-11-05_-_Knowing_how_to_be_silent

1958_11_07

1958-11-08

1958-11-11

1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace

1958-11-14

1958_11_14

1958-11-15

1958-11-20

1958_11_21

1958-11-22

1958-11-26

1958-11-26_-_The_role_of_the_Spirit_-_New_birth

1958-11-27_-_Intermediaries_and_Immediacy

1958-11-28

1958_11_28

1958-11-30

1958-12-04

1958_12_05

1958-12-15_-_tantric_mantra_-_125,000

1958-12-24

1958-12-28

1958_12_-_Floor_1,_young_girl,_we_shall_kill_the_young_princess_-_black_tent

1959-01-06

1959-01-14

1959-01-21

1959-01-27

1959-01-31

1959-03-10_-_vital_dagger,_vital_mass

1959-03-26_-_Lord_of_Death,_Lord_of_Falsehood

1959-04-07

1959-04-13

1959-04-21

1959-04-23

1959-04-24

1959-05-19_-_Ascending_and_Descending_paths

1959-05-25

1959-05-28

1959-06-03

1959-06-04

1959-06-07

1959-06-08

1959-06-09

1959-06-11

1959-06-13a

1959-06-13b

1959-06-17

1959-06-25

1959-07-09

1959-07-10

1959-07-14

1959-08-11

1959-08-15

1959-10-06_-_Sri_Aurobindos_abode

1959-10-15

1959-11-25

1960_01_05

1960_01_12

1960_01_20

1960_01_27

1960-01-28

1960-01-31

1960_02_03

1960_02_10

1960_02_17

1960_02_24

1960_03_02

1960-03-03

1960-03-07

1960_03_09

1960_03_16

1960_03_23

1960_03_30

1960_04_06

1960-04-07

1960_04_07?_-_28

1960-04-13

1960-04-14

1960-04-20

1960_04_20

1960-04-24

1960-04-26

1960_04_27

1960_05_04

1960-05-06

1960_05_11

1960-05-16

1960_05_18

1960-05-21_-_true_purity_-_you_have_to_be_the_Divine_to_overcome_hostile_forces

1960-05-24_-_supramental_flood

1960_05_25

1960-05-28_-_death_of_K_-_the_death_process-_the_subtle_physical

1960-06-03

1960_06_03

1960-06-04

1960-06-07

1960_06_08

1960-06-11

1960_06_16

1960_06_22

1960_06_29

1960-06-Undated

1960_07_06

1960-07-12_-_Mothers_Vision_-_the_Voice,_the_ashram_a_tiny_part_of_myself,_the_Mothers_Force,_sparkling_white_light_compressed_-_enormous_formation_of_negative_vibrations_-_light_in_evil

1960_07_13

1960-07-15

1960-07-18_-_triple_time_vision,_Questions_and_Answers_is_like_circling_around_the_Garden

1960_07_19

1960-07-23_-_The_Flood_and_the_race_-_turning_back_to_guide_and_save_amongst_the_torrents_-_sadhana_vs_tamas_and_destruction_-_power_of_giving_and_offering_-_Japa,_7_lakhs,_140000_per_day,_1_crore_takes_20_years

1960-07-26_-_Mothers_vision_-_looking_up_words_in_the_subconscient

1960-08-10_-_questions_from_center_of_Education_-_reading_Sri_Aurobindo

1960-08-16

1960-08-20

1960_08_24

1960-08-27

1960_08_27

1960-09-02

1960-09-20

1960-09-24

1960-10-02a

1960-10-02b

1960-10-08

1960-10-11

1960-10-15

1960-10-19

1960-10-22

1960_10_24

1960-10-25

1960-10-30

1960-11-05

1960-11-08

1960_11_10

1960_11_11?_-_48

1960-11-12

1960_11_12?_-_49

1960_11_13?_-_50

1960_11_14?_-_51

1960-11-15

1960-11-26

1960-12-02

1960-12-13

1960-12-17

1960-12-20

1960-12-23

1960-12-25

1960-12-31

1961-01-07

1961-01-10

1961-01-12

1961-01-17

1961_01_18

1961-01-19

1961-01-22

1961-01-24

1961-01-27

1961_01_28

1961-01-29

1961-01-31

1961-01-Undated

1961_02_02

1961-02-04

1961-02-05

1961-02-07

1961-02-11

1961-02-14

1961-02-18

1961-02-25

1961-02-28

1961-03-04

1961-03-07

1961-03-11

1961_03_11_-_58

1961-03-14

1961-03-17

1961_03_17_-_56

1961_03_17_-_57

1961-03-21

1961-03-25

1961-03-27

1961-04-07

1961-04-08

1961-04-12

1961-04-15

1961-04-18

1961-04-22

1961-04-25

1961_04_26_-_59

1961-04-29

1961-05-02

1961_05_04_-_60

1961-05-12

1961-05-19

1961_05_20

1961_05_21?_-_62

1961_05_22?

1961-05-23

1961-05-30

1961-06-02

1961-06-06

1961-06-17

1961-06-20

1961-06-24

1961-06-27

1961-07-04

1961-07-07

1961-07-12

1961-07-15

1961-07-18

1961_07_18

1961-07-26

1961_07_27

1961-07-28

1961-08-02

1961-08-05

1961-08-08

1961-08-11

1961-08-18

1961-08-25

1961-09-03

1961-09-10

1961-09-16

1961-09-23

1961-09-28

1961-09-30

1961-10-02

1961-10-15

1961-10-30

1961-11-05

1961-11-06

1961-11-07

1961-11-12

1961-11-16a

1961-11-16b

1961-11-23

1961-12-16

1961-12-18

1961-12-20

1961-12-23

1962-01-09

1962-01-12

1962_01_12

1962-01-12_-_supramental_ship

1962-01-15

1962-01-21

1962_01_21

1962-01-24

1962-01-27

1962-02-03

1962_02_03

1962-02-06

1962-02-09

1962-02-13

1962-02-17

1962-02-24

1962-02-27

1962_02_27

1962_02_28?_-_73

1962-03-03

1962-03-06

1962-03-11

1962-03-13

1962-04-03

1962-04-13

1962-04-20

1962-04-28

1962-05-08

1962-05-13

1962-05-15

1962-05-18

1962-05-22

1962-05-24

1962_05_24

1962-05-27

1962-05-29

1962-05-31

1962-06-02

1962-06-06

1962-06-09

1962-06-12

1962-06-16

1962-06-20

1962-06-23

1962-06-27

1962-06-30

1962-07-04

1962-07-07

1962-07-11

1962-07-14

1962-07-18

1962-07-21

1962-07-25

1962-07-28

1962-07-31

1962-08-04

1962-08-08

1962-08-11

1962-08-14

1962-08-18

1962-08-25

1962-08-28

1962-08-31

1962-09-05

1962-09-08

1962-09-15

1962-09-18

1962-09-22

1962-09-26

1962-09-29

1962-10-03

1962-10-06

1962_10_06

1962-10-12

1962_10_12

1962-10-16

1962-10-20

1962-10-24

1962-10-27

1962-10-30

1962-11-03

1962-11-07

1962-11-10

1962-11-14

1962-11-17

1962-11-20

1962-11-23

1962-11-27

1962-11-30

1962-12-04

1962-12-08

1962-12-12

1962-12-15

1962-12-19

1962-12-22

1962-12-25

1962-12-28

1963-01-02

1963-01-09

1963-01-12

1963-01-14

1963_01_14

1963-01-18

1963-01-30

1963-02-15

1963-02-19

1963-02-21

1963-02-23

1963-03-06

1963_03_06

1963-03-09

1963-03-13

1963-03-16

1963-03-19

1963-03-23

1963-03-27

1963-03-30

1963-04-06

1963-04-16

1963-04-20

1963-04-22

1963-04-25

1963-04-29

1963-05-03

1963-05-11

1963-05-15

1963_05_15

1963-05-18

1963-05-22

1963-05-25

1963-05-29

1963-06-03

1963-06-08

1963-06-12

1963-06-15

1963-06-19

1963-06-22

1963-06-26a

1963-06-26b

1963-06-29

1963-07-03

1963-07-06

1963-07-10

1963-07-13

1963-07-17

1963-07-20

1963-07-24

1963-07-27

1963-07-31

1963-08-03

1963-08-07

1963-08-10

1963_08_10

1963_08_11?_-_94

1963-08-13a

1963-08-13b

1963-08-17

1963-08-21

1963-08-24

1963-08-28

1963-08-31

1963-09-04

1963-09-07

1963-09-18

1963-09-21

1963-09-25

1963-09-28

1963-10-03

1963-10-05

1963-10-16

1963-10-19

1963-10-26

1963-10-30

1963-11-04

1963_11_04

1963_11_05?_-_96

1963_11_06?_-_97

1963-11-13

1963-11-20

1963-11-23

1963-11-27

1963-11-30

1963-12-03

1963-12-07_-_supramental_ship

1963-12-11

1963-12-14

1963-12-18

1963-12-21

1963-12-25

1963-12-29

1963-12-31

1964-01-04

1964-01-08

1964-01-15

1964-01-18

1964-01-22

1964-01-25

1964-01-28

1964-01-29

1964-01-31

1964-02-05

1964_02_05

1964_02_05_-_98

1964_02_06?_-_99

1964-02-13

1964-02-15

1964-02-22

1964-02-26

1964-03-04

1964-03-07

1964-03-11

1964-03-14

1964-03-18

1964-03-21

1964-03-25

1964_03_25

1964-03-28

1964-03-29

1964-03-31

1964-04-04

1964-04-08

1964-04-14

1964-04-19

1964-04-23

1964-04-25

1964-04-29

1964-05-02

1964-05-14

1964-05-15

1964-05-17

1964-05-21

1964-05-28

1964-06-04

1964-06-27

1964-06-28

1964-07-04

1964-07-13

1964-07-15

1964-07-18

1964-07-22

1964-07-25

1964-07-28

1964-07-31

1964-08-05

1964-08-08

1964-08-11

1964-08-14

1964-08-15

1964-08-19

1964-08-22

1964-08-26

1964-08-29

1964-09-02

1964-09-12

1964-09-16

1964_09_16

1964-09-18

1964-09-23

1964-09-26

1964-09-30

1964-10-07

1964-10-10

1964-10-14

1964-10-17

1964-10-24a

1964-10-24b

1964-10-28

1964-10-30

1964-11-04

1964-11-07

1964-11-12

1964-11-14

1964-11-21

1964-11-25

1964-11-28

1964-12-02

1964-12-07

1964-12-10

1964-12-23

1965-01-06

1965-01-09

1965-01-12

1965_01_12

1965-01-16

1965-01-24

1965-01-31

1965-02-04

1965-02-19

1965-02-24

1965-02-27

1965-03-03

1965_03_03

1965-03-06

1965-03-10

1965-03-20

1965-03-24

1965-03-27

1965-04-07

1965-04-10

1965-04-17

1965-04-21

1965-04-23

1965-04-28

1965-04-30

1965-05-05

1965-05-08

1965-05-11

1965-05-15

1965-05-19

1965-05-29

1965_05_29

1965-06-02

1965-06-05

1965-06-09

1965-06-12

1965-06-14

1965-06-18_-_supramental_ship

1965-06-23

1965-06-26

1965-06-30

1965-07-03

1965-07-07

1965-07-10

1965-07-14

1965-07-17

1965-07-21

1965-07-24

1965-07-28

1965-07-31

1965-08-04

1965-08-07

1965-08-14

1965-08-15

1965-08-18

1965-08-21

1965-08-25

1965-08-28

1965-08-31

1965-09-04

1965-09-08

1965-09-11

1965-09-15a

1965-09-15b

1965-09-18

1965-09-22

1965-09-25

1965_09_25

1965-09-29

1965-10-10

1965-10-13

1965-10-16

1965-10-20

1965-10-27

1965-10-30

1965-11-03

1965-11-06

1965-11-10

1965-11-13

1965-11-15

1965-11-20

1965-11-23

1965-11-27

1965-11-30

1965-12-01

1965-12-04

1965-12-07

1965-12-10

1965-12-15

1965-12-18

1965-12-22

1965-12-25

1965_12_25

1965_12_26?

1965-12-28

1965-12-30

1965-12-31

1966-01-08

1966-01-14

1966-01-19

1966-01-22

1966-01-26

1966-01-31

1966-02-11

1966-02-16

1966-02-19

1966-02-23

1966-02-26

1966-03-02

1966-03-04

1966-03-09

1966-03-19

1966-03-26

1966-03-30

1966-04-06

1966-04-09

1966-04-13

1966-04-16

1966-04-20

1966-04-23

1966-04-24

1966-04-27

1966-04-30

1966-05-07

1966-05-14

1966-05-18

1966-05-22

1966-05-25

1966-05-28

1966-06-02

1966-06-04

1966-06-08

1966-06-11

1966-06-15

1966-06-18

1966-06-25

1966-06-29

1966-07-06

1966_07_06

1966-07-09

1966-07-23

1966-07-27

1966-07-30

1966-08-03

1966-08-06

1966-08-10

1966-08-13

1966-08-15

1966-08-17

1966-08-19

1966-08-24

1966-08-27

1966-08-31

1966-09-03

1966-09-07

1966-09-14

1966_09_14

1966-09-17

1966-09-21

1966-09-24

1966-09-28

1966-09-30

1966-10-05

1966-10-08

1966-10-12

1966-10-15

1966-10-19

1966-10-22

1966-10-26

1966-10-29

1966-11-03

1966-11-09

1966-11-12

1966-11-15

1966-11-19

1966-11-23

1966-11-26

1966-11-30

1966-12-07

1966-12-14

1966-12-17

1966-12-20

1966-12-21

1966-12-24

1966-12-28

1966-12-31

1967-01-04

1967-01-09

1967-01-11

1967-01-14

1967-01-18

1967-01-21

1967-01-25

1967-01-28

1967-01-31

1967-02-04

1967-02-08

1967-02-11

1967-02-15

1967-02-18

1967-02-21

1967-02-22

1967-02-25

1967-03-02

1967-03-04

1967-03-07

1967-03-11

1967-03-15

1967-03-22

1967-03-25

1967-03-29

1967-04-03

1967-04-05

1967-04-12

1967-04-13

1967-04-15

1967-04-19

1967-04-22

1967-04-24

1967-04-27

1967-04-29

1967-05-03

1967-05-06

1967-05-10

1967-05-13

1967-05-17

1967-05-20

1967-05-24

1967-05-24.1_-_Defining_the_Divine

1967-05-24.2_-_Defining_God

1967-05-26

1967-05-27

1967-05-30

1967-06-03

1967-06-07

1967-06-14

1967-06-17

1967-06-21

1967-06-24

1967-06-28

1967-06-30

1967-07-05

1967-07-08

1967-07-12

1967-07-15

1967-07-19

1967-07-22

1967-07-26

1967-07-29

1967-08-02

1967-08-05

1967-08-12

1967-08-15

1967-08-16

1967-08-19

1967-08-26

1967-08-30

1967-09-03

1967-09-06

1967-09-09

1967-09-13

1967-09-16

1967-09-20

1967-09-23

1967-09-30

1967-10-04

1967-10-05

1967-10-07

1967-10-11

1967-10-14

1967-10-19

1967-10-21

1967-10-25

1967-10-28

1967-10-30

1967-11-04

1967-11-08

1967-11-10

1967-11-15

1967-11-18

1967-11-22

1967-11-25

1967-11-29

1967-11-Prayers_of_the_Consciousness_of_the_Cells

1967-12-02

1967-12-06

1967-12-08

1967-12-13

1967-12-16

1967-12-20

1967-12-27

1967-12-30

1968-01-01

1968-01-03

1968-01-06

1968-01-10

1968-01-12

1968-01-17

1968-01-20

1968-01-24

1968-01-27

1968-01-31

1968-02-03

1968-02-07

1968-02-10

1968-02-14

1968-02-17

1968-02-20

1968-02-28

1968-03-02

1968-03-09

1968-03-13

1968-03-16

1968-03-20

1968-03-23

1968-03-27

1968-03-30

1968-04-03

1968-04-06

1968-04-10

1968-04-13

1968-04-17

1968-04-20

1968-04-23

1968-04-24

1968-04-27

1968-05-02

1968-05-04

1968-05-08

1968-05-11

1968-05-15

1968-05-18

1968-05-22

1968-05-25

1968-05-29

1968-06-03

1968-06-05

1968-06-08

1968-06-12

1968-06-15

1968-06-18

1968-06-22

1968-06-26

1968-06-29

1968-07-03

1968-07-06

1968-07-10

1968-07-13

1968-07-17

1968-07-20

1968-07-24

1968-07-27

1968-07-31

1968-08-03

1968-08-07

1968-08-10

1968-08-22

1968-08-28

1968-08-30

1968-09-04

1968-09-07

1968-09-11

1968-09-14

1968-09-21

1968-09-25

1968-09-28

1968-10-05

1968-10-09

1968-10-11

1968-10-16

1968-10-19

1968-10-23

1968-10-26

1968-10-30

1968-11-02

1968-11-06

1968-11-09

1968-11-13

1968-11-16

1968-11-20

1968-11-23

1968-11-27

1968-11-30

1968-12-04

1968-12-11

1968-12-14

1968-12-18

1968-12-21

1968-12-25

1968-12-28

1969-01-01

1969-01-04

1969-01-08

1969-01-15

1969-01-18

1969-01-22

1969-01-25

1969-01-29

1969-02-01

1969-02-05

1969-02-08

1969-02-12

1969-02-15

1969-02-19

1969-02-22

1969-02-26

1969-03-01

1969-03-08

1969-03-12

1969-03-15

1969-03-19

1969-03-22

1969-03-26

1969-03-29

1969-04-02

1969-04-05

1969-04-09

1969-04-12

1969-04-16

1969-04-19

1969-04-23

1969-04-26

1969-04-30

1969-05-03

1969-05-07

1969-05-10

1969-05-14

1969-05-17

1969-05-21

1969-05-24

1969-05-28

1969-05-31

1969-06-04

1969-06-11

1969-06-25

1969-06-28

1969-07-02

1969-07-05

1969-07-12

1969-07-19

1969-07-23

1969-07-26

1969-07-30

1969-08-02

1969_08_03

1969_08_05

1969-08-06

1969_08_07

1969-08-09

1969_08_09

1969_08_14

1969_08_15?_-_133

1969-08-16

1969_08_19

1969-08-20

1969_08_21

1969-08-23

1969-08-27

1969_08_28

1969-08-30

1969_08_30_-_139

1969_08_30_-_140

1969_08_31_-_141

1969_09_01_-_142

1969-09-03

1969_09_04_-_143

1969-09-06

1969_09_07_-_145

1969-09-10

1969-09-13

1969_09_14

1969-09-17

1969_09_17

1969_09_18

1969-09-20

1969_09_22

1969_09_23

1969-09-24

1969_09_26

1969-09-27

1969_09_27

1969_09_29

1969_09_30

1969_09_31?_-_165

1969-10-01

1969_10_01?_-_166

1969_10_06

1969_10_07

1969-10-08

1969_10_10

1969-10-11

1969-10-12

1969_10_13

1969-10-15

1969_10_15

1969_10_17

1969-10-18

1969_10_18

1969_10_19

1969_10_21

1969-10-22

1969_10_23

1969_10_24

1969-10-25

1969_10_28

1969-10-29

1969_10_29

1969_10_30

1969_10_31

1969-11-01

1969-11-05

1969_11_07

1969-11-08

1969_11_08?

1969-11-12

1969_11_13

1969-11-15

1969_11_15

1969_11_16

1969_11_18

1969-11-19

1969-11-22

1969_11_24

1969_11_25

1969-11-26

1969_11_26

1969_11_27?

1969-11-29

1969_12_01

1969-12-03

1969_12_03

1969_12_04

1969_12_05

1969-12-06

1969_12_07

1969_12_08

1969_12_09

1969-12-10

1969_12_11

1969-12-13

1969_12_13

1969_12_14

1969_12_15

1969-12-17

1969_12_17

1969_12_18

1969-12-20

1969_12_21

1969_12_22

1969_12_23

1969-12-24

1969_12_26

1969-12-27

1969_12_28

1969_12_29?

1969-12-31

1969_12_31

1970-01-01

1970_01_01

1970-01-03

1970_01_03

1970_01_04

1970_01_06

1970-01-07

1970_01_07

1970_01_08

1970_01_09

1970-01-10

1970_01_10

1970_01_12

1970_01_13?

1970-01-14

1970_01_15

1970-01-17

1970_01_17

1970_01_20

1970-01-21

1970_01_21

1970_01_22

1970_01_23

1970_01_24

1970_01_25

1970_01_26

1970_01_27

1970-01-28

1970_01_28

1970_01_29

1970_01_30

1970-01-31

1970_02_01

1970_02_02

1970-02-04

1970_02_04

1970_02_05

1970-02-07

1970_02_07

1970_02_08

1970_02_09

1970_02_10

1970-02-11

1970_02_11

1970_02_12

1970_02_13

1970_02_16

1970_02_17

1970-02-18

1970_02_18

1970_02_19

1970_02_20

1970-02-21

1970_02_23

1970-02-25

1970_02_25

1970_02_26

1970_02_27?

1970-02-28

1970_03_02

1970_03_03

1970-03-04

1970_03_05

1970_03_06?

1970-03-07

1970_03_09

1970_03_10

1970_03_11

1970_03_12

1970-03-13

1970_03_13

1970-03-14

1970_03_14

1970_03_15

1970_03_17

1970-03-18

1970_03_18

1970_03_19?

1970-03-21

1970_03_21

1970_03_24

1970-03-25

1970_03_25

1970_03_27

1970-03-28

1970_03_29

1970_03_30

1970-04-01

1970_04_01

1970_04_02

1970_04_03

1970-04-04

1970_04_04

1970_04_06

1970_04_07

1970-04-08

1970_04_08

1970_04_09

1970_04_10

1970-04-11

1970_04_11

1970_04_12

1970_04_13

1970_04_14

1970-04-15

1970_04_15

1970_04_17

1970-04-18

1970_04_18

1970_04_19_-_484

1970_04_20_-_485

1970_04_21_-_490

1970-04-22

1970_04_22_-_482

1970_04_22_-_493

1970_04_23_-_495

1970_04_24_-_497

1970_04_28

1970-04-29

1970_04_29

1970_04_30

1970_05_01

1970-05-02

1970_05_02

1970_05_03?

1970-05-06

1970-05-09

1970_05_12

1970-05-13

1970_05_13?

1970_05_15

1970-05-16

1970_05_16

1970_05_17

1970-05-20

1970_05_21

1970_05_22

1970-05-23

1970_05_23

1970_05_24

1970_05_25

1970-05-27

1970_05_28

1970-05-30

1970_06_01

1970_06_02

1970-06-03

1970_06_03

1970_06_04

1970_06_05

1970-06-06

1970_06_06

1970_06_07

1970_06_08_-_538

1970_06_08_-_541

1970-06-10

1970-06-13

1970-06-17

1970-06-20

1970-06-27

1970-07-01

1970-07-04

1970-07-08

1970-07-11

1970-07-18

1970-07-22

1970-07-25

1970-07-29

1970-08-01

1970-08-05

1970-08-12

1970-08-22

1970-09-02

1970-09-05

1970-09-06

1970-09-09

1970-09-12

1970-09-16

1970-09-19

1970-09-23

1970-09-26

1970-09-30

1970-10-03

1970-10-07

1970-10-10

1970-10-14

1970-10-17

1970-10-21

1970-10-24

1970-10-28

1970-10-31

1970-11-04

1970-11-05

1970-11-07

1970-11-11

1970-11-14

1970-11-18

1970-11-21

1970-11-25

1970-11-28

1970-12-02

1970-12-03

1971-01-01

1971-01-11

1971-01-16

1971-01-17

1971-01-23

1971-01-27

1971-01-30

1971-02-03

1971-02-06

1971-02-10

1971-02-13

1971-02-17

1971-02-20

1971-02-21

1971-02-24

1971-02-25

1971-02-27

1971-03-01

1971-03-02

1971-03-03

1971-03-04

1971-03-05

1971-03-06

1971-03-10

1971-03-13

1971-03-17

1971-03-24

1971-03-27

1971-03-31

1971-04-01

1971-04-03

1971-04-07

1971-04-10

1971-04-11

1971-04-14

1971-04-17

1971-04-21

1971-04-28

1971-04-29

1971-04-Undated

1971-05-01

1971-05-05

1971-05-08

1971-05-12

1971-05-15

1971-05-19

1971-05-22

1971-05-25

1971-05-26

1971-05-27

1971-05-29

1971-05-30

1971-06-02

1971-06-03

1971-06-05

1971-06-09

1971-06-12

1971-06-16

1971-06-23

1971-06-26

1971-06-30

1971-07-03

1971-07-10

1971-07-14

1971-07-17

1971-07-21

1971-07-24

1971-07-28

1971-07-31

1971-08-04

1971-08-07

1971-08-11

1971-08-14

1971-08-18

1971-08-21

1971-08-25

1971-08-28

1971-08-Undated

1971-09-01

1971-09-04

1971-09-08

1971-09-11

1971-09-14

1971-09-15

1971-09-18

1971-09-22

1971-09-29

1971-10-02

1971-10-06

1971-10-09

1971-10-13

1971-10-16

1971-10-20

1971-10-23

1971-10-27

1971-10-30

1971-11-10

1971-11-13

1971-11-17

1971-11-20

1971-11-24

1971-11-27

1971-12-01

1971-12-04

1971-12-08

1971-12-11

1971_12_11

1971-12-13

1971-12-15

1971-12-18

1971-12-22

1971-12-25

1971-12-27

1971-12-29a

1971-12-29b

1972-01-01

1972-01-02

1972-01-05

1972-01-08

1972-01-12

1972-01-15

1972-01-19

1972-01-22

1972-01-26

1972-01-29

1972-01-30

1972-02-01

1972-02-02

1972-02-05

1972-02-07

1972-02-08

1972-02-09

1972-02-10

1972-02-11

1972-02-12

1972-02-16

1972-02-19

1972-02-22

1972-02-23

1972-02-26

1972-03-01

1972-03-04

1972-03-08

1972-03-10

1972-03-11

1972-03-15

1972-03-17

1972-03-18

1972-03-19

1972-03-22

1972-03-24

1972-03-25

1972-03-29a

1972-03-29b

1972-03-30

1972-04-02a

1972-04-02b

1972-04-03

1972-04-04

1972-04-05

1972-04-06

1972-04-08

1972-04-12

1972-04-13

1972-04-15

1972-04-19

1972-04-22

1972-04-26

1972-04-29

1972-05-04

1972-05-06

1972-05-07

1972-05-13

1972-05-17

1972-05-19

1972-05-20

1972-05-24

1972-05-26

1972-05-27

1972-05-29

1972-05-31

1972-06-03

1972-06-04

1972-06-07

1972-06-10

1972-06-14

1972-06-17

1972-06-18

1972-06-21

1972-06-23

1972-06-24

1972-06-28

1972-07-01

1972-07-05

1972-07-08

1972-07-12

1972-07-15

1972-07-19

1972-07-22

1972-07-26

1972-07-29

1972-08-02

1972-08-05

1972-08-09

1972-08-12

1972-08-16

1972-08-19

1972-08-26

1972-08-30

1972-09-06

1972-09-09

1972-09-13

1972-09-16

1972-09-20

1972-09-30

1972-10-07

1972-10-11

1972-10-14

1972-10-18

1972-10-21

1972-10-25

1972-10-28

1972-10-30

1972-11-02

1972-11-04

1972-11-08

1972-11-11

1972-11-15

1972-11-18

1972-11-22

1972-11-25

1972-11-26

1972-12-02

1972-12-06

1972-12-09

1972-12-10

1972-12-13

1972-12-16

1972-12-20

1972-12-23

1972-12-26

1972-12-27

1972-12-30

1973-01-01

1973-01-03

1973-01-10

1973-01-13

1973-01-17

1973-01-20

1973-01-24

1973-01-31

1973-02-03

1973-02-07

1973-02-08

1973-02-14

1973-02-17

1973-02-18

1973-02-21

1973-02-28

1973-03-03

1973-03-07

1973-03-10

1973-03-14

1973-03-17

1973-03-19

1973-03-21

1973-03-24

1973-03-26

1973-03-28

1973-03-30

1973-03-31

1973-04-07

1973-04-08

1973-04-10

1973-04-11

1973-04-14

1973-04-18

1973-04-25

1973-04-29

1973-04-30

1973-05-05

1973-05-09

1973-05-14

1973-05-15

1.A_-_ANTHROPOLOGY,_THE_SOUL

1.ac_-_A_Birthday

1.ac_-_Adela

1.ac_-_An_Oath

1.ac_-_At_Sea

1.ac_-_Au_Bal

1.ac_-_Colophon

1.ac_-_Happy_Dust

1.ac_-_Independence

1.ac_-_Leah_Sublime

1.ac_-_Logos

1.ac_-_Lyric_of_Love_to_Leah

1.ac_-_On_-_On_-_Poet

1.ac_-_Optimist

1.ac_-_Power

1.ac_-_Prologue_to_Rodin_in_Rime

1.ac_-_The_Atheist

1.ac_-_The_Buddhist

1.ac_-_The_Disciples

1.ac_-_The_Five_Adorations

1.ac_-_The_Four_Winds

1.ac_-_The_Garden_of_Janus

1.ac_-_The_Hawk_and_the_Babe

1.ac_-_The_Hermit

1.ac_-_The_Interpreter

1.ac_-_The_Ladder

1.ac_-_The_Mantra-Yoga

1.ac_-_The_Neophyte

1.ac_-_The_Pentagram

1.ac_-_The_Priestess_of_Panormita

1.ac_-_The_Quest

1.ac_-_The_Rose_and_the_Cross

1.ac_-_The_Tent

1.ac_-_The_Titanic

1.ac_-_The_Twins

1.ac_-_The_Wizard_Way

1.ac_-_Ut

1.ad_-_O_Christ,_protect_me!

1.ala_-_I_had_supposed_that,_having_passed_away

1.ami_-_Bright_are_Thy_tresses,_brighten_them_even_more_(from_Baal-i-Jibreel)

1.ami_-_O_Cup-bearer!_Give_me_again_that_wine_of_love_for_Thee_(from_Baal-i-Jibreel)

1.ami_-_O_wave!_Plunge_headlong_into_the_dark_seas_(from_Baal-i-Jibreel)

1.ami_-_Selfhood_can_demolish_the_magic_of_this_world_(from_Baal-i-Jibreel)

1.ami_-_The_secret_divine_my_ecstasy_has_taught_(from_Baal-i-Jibreel)

1.ami_-_To_the_Saqi_(from_Baal-i-Jibreel)

1.anon_-_A_drum_beats

1.anon_-_But_little_better

1.anon_-_Eightfold_Fence.

1.anon_-_Enuma_Elish_(When_on_high)

1.anon_-_If_this_were_a_world

1.anon_-_Less_profitable

1.anon_-_My_body,_in_its_withering

1.anon_-_Others_have_told_me

1.anon_-_Plucking_the_Rushes

1.anon_-_Song_of_Creation

1.anon_-_The_Epic_of_Gilgamesh_Tablet_II

1.anon_-_The_Epic_of_Gilgamesh_Tablet_III

1.anon_-_The_Epic_of_Gilgamesh_Tablet_IV

1.anon_-_The_Epic_of_Gilgamesh_TabletIX

1.anon_-_The_Epic_of_Gilgamesh_Tablet_VII

1.anon_-_The_Epic_of_Gilgamesh_Tablet_VIII

1.anon_-_The_Epic_of_Gilgamesh_Tablet_X

1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood

1.anon_-_The_Poem_of_Antar

1.anon_-_The_Poem_of_Imru-Ul-Quais

1.anon_-_The_Seven_Evil_Spirits

1.anon_-_The_Song_of_Songs

1.ap_-_The_Universal_Prayer

1.asak_-_A_pious_one_with_a_hundred_beads_on_your_rosary

1.asak_-_Beg_for_Love

1.asak_-_Detached_You_are,_even_from_your_being

1.asak_-_If_you_do_not_give_up_the_crowds

1.asak_-_If_you_keep_seeking_the_jewel_of_understanding

1.asak_-_In_my_heart_Thou_dwellest--else_with_blood_Ill_drench_it

1.asak_-_In_the_school_of_mind_you

1.asak_-_Love_came

1.asak_-_Love_came_and_emptied_me_of_self

1.asak_-_Mansoor,_that_whale_of_the_Oceans_of_Love

1.asak_-_My_Beloved-_dont_be_heartless_with_me

1.asak_-_My_Beloved-_this_torture_and_pain

1.asak_-_Nothing_but_burning_sobs_and_tears_tonight

1.asak_-_On_Unitys_Way

1.asak_-_Piousness_and_the_path_of_love

1.asak_-_Rise_early_at_dawn,_when_our_storytelling_begins

1.asak_-_Sorrow_looted_this_heart

1.asak_-_The_day_Love_was_illumined

1.asak_-_The_sum_total_of_our_life_is_a_breath

1.asak_-_This_is_My_Face,_said_the_Beloved

1.asak_-_Though_burning_has_become_an_old_habit_for_this_heart

1.asak_-_Whatever_road_we_take_to_You,_Joy

1.asak_-_When_the_desire_for_the_Friend_became_real

1.at_-_And_Galahad_fled_along_them_bridge_by_bridge_(from_The_Holy_Grail)

1.at_-_Crossing_the_Bar

1.at_-_Flower_in_the_crannied_wall

1.at_-_If_thou_wouldst_hear_the_Nameless_(from_The_Ancient_Sage)

1.at_-_St._Agnes_Eve

1.at_-_The_Higher_Pantheism

1.at_-_The_Human_Cry

1.bd_-_A_deluded_Mind

1.bd_-_Endless_Ages

1.bd_-_The_Greatest_Gift

1.bd_-_You_may_enter

1.bni_-_Raga_Ramkali

1.bs_-_Bulleh_has_no_identity

1.bs_-_Bulleh!_to_me,_I_am_not_known

1.bs_-_Chanting,_chanting_the_Beloveds_name

1.bsf_-_Do_not_speak_a_hurtful_word

1.bsf_-_Fathom_the_ocean

1.bsf_-_For_evil_give_good

1.bsf_-_His_grace_may_fall_upon_us_at_anytime

1.bsf_-_I_thought_I_was_alone_who_suffered

1.bsf_-_Like_a_deep_sea

1.bsf_-_On_the_bank_of_a_pool_in_the_moor

1.bsf_-_Raga_Asa

1.bsf_-_The_lanes_are_muddy_and_far_is_the_house

1.bsf_-_Turn_cheek

1.bsf_-_Wear_whatever_clothes_you_must

1.bsf_-_Why_do_you_roam_the_jungles?

1.bsf_-_You_are_my_protection_O_Lord

1.bsf_-_You_must_fathom_the_ocean

1.bs_-_He_Who_is_Stricken_by_Love

1.bs_-_If_the_divine_is_found_through_ablutions

1.bs_-_I_have_been_pierced_by_the_arrow_of_love,_what_shall_I_do?

1.bs_-_I_have_got_lost_in_the_city_of_love

1.bs_-_Look_into_Yourself

1.bs_-_Love_Springs_Eternal

1.bs_-_One_Point_Contains_All

1.bs_-_One_Thread_Only

1.bs_-_Remove_duality_and_do_away_with_all_disputes

1.bs_-_Seek_the_spirit,_forget_the_form

1.bs_-_The_moment_I_bowed_down

1.bs_-_The_preacher_and_the_torch_bearer

1.bs_-_The_soil_is_in_ferment,_O_friend

1.bs_-_this_love_--_O_Bulleh_--_tormenting,_unique

1.bsv_-_Dont_make_me_hear_all_day

1.bsv_-_Make_of_my_body_the_beam_of_a_lute

1.bsv_-_The_eating_bowl_is_not_one_bronze

1.bsv_-_The_pot_is_a_God

1.bsv_-_The_Temple_and_the_Body

1.bsv_-_The_waters_of_joy

1.bsv_-_Where_they_feed_the_fire

1.bs_-_What_a_carefree_game_He_plays!

1.bs_-_You_alone_exist-_I_do_not,_O_Beloved!

1.bs_-_Your_love_has_made_me_dance_all_over

1.bs_-_Your_passion_stirs_me

1.bts_-_Invocation

1.bts_-_Love_is_Lord_of_All

1.bts_-_The_Bent_of_Nature

1.bts_-_The_Mists_Dispelled

1.bts_-_The_Souls_Flight

1.bv_-_When_I_see_the_lark_beating

1.cj_-_Inscribed_on_the_Wall_of_the_Hut_by_the_Lake

1.cj_-_To_Be_Shown_to_the_Monks_at_a_Certain_Temple

1.cllg_-_A_Dance_of_Unwavering_Devotion

1.cs_-_Consumed_in_Grace

1.cs_-_We_were_enclosed_(from_Prayer_20)

1.ct_-_Creation_and_Destruction

1.ct_-_Distinguishing_Ego_from_Self

1.ct_-_Goods_and_Possessions

1.ct_-_Letting_go_of_thoughts

1.ct_-_One_Legged_Man

1.ct_-_Surrendering

1.da_-_All_Being_within_this_order,_by_the_laws_(from_The_Paradiso,_Canto_I)

1.da_-_And_as_a_ray_descending_from_the_sky_(from_The_Paradiso,_Canto_I)

1.da_-_Lead_us_up_beyond_light

1.da_-_The_glory_of_Him_who_moves_all_things_rays_forth_(from_The_Paradiso,_Canto_I)

1.da_-_The_love_of_God,_unutterable_and_perfect

1.dd_-_As_many_as_are_the_waves_of_the_sea

1.dd_-_So_priceless_is_the_birth,_O_brother

1.dd_-_The_Creator_Plays_His_Cosmic_Instrument_In_Perfect_Harmony

1.dz_-_A_Zen_monk_asked_for_a_verse_-

1.dz_-_Ching-chings_raindrop_sound

1.dz_-_Coming_or_Going

1.dz_-_Enlightenment_is_like_the_moon

1.dz_-_Impermanence

1.dz_-_In_the_stream

1.dz_-_I_wont_even_stop

1.dz_-_Joyful_in_this_mountain_retreat

1.dz_-_Like_tangled_hair

1.dz_-_One_of_fifteen_verses_on_Dogens_mountain_retreat

1.dz_-_One_of_six_verses_composed_in_Anyoin_Temple_in_Fukakusa,_1230

1.dz_-_On_Non-Dependence_of_Mind

1.dz_-_The_track_of_the_swan_through_the_sky

1.dz_-_The_Western_Patriarchs_doctrine_is_transplanted!

1.dz_-_The_whirlwind_of_birth_and_death

1.dz_-_Treading_along_in_this_dreamlike,_illusory_realm

1.dz_-_True_person_manifest_throughout_the_ten_quarters_of_the_world

1.dz_-_Viewing_Peach_Blossoms_and_Realizing_the_Way

1.dz_-_Wonderous_nirvana-mind

1.dz_-_Worship

1.dz_-_Zazen

1.ey_-_Socrates

1.fcn_-_a_dandelion

1.fcn_-_Airing_out_kimonos

1.fcn_-_cool_clear_water

1.fcn_-_From_the_mind

1.fcn_-_hands_drop

1.fcn_-_loneliness

1.fcn_-_on_the_road

1.fcn_-_skylark_in_the_heavens

1.fcn_-_spring_rain

1.fcn_-_To_the_one_breaking_it

1.fcn_-_whatever_I_pick_up

1.fcn_-_without_a_voice

1f.lovecraft_-_A_Reminiscence_of_Dr._Samuel_Johnson

1f.lovecraft_-_Ashes

1f.lovecraft_-_At_the_Mountains_of_Madness

1f.lovecraft_-_Azathoth

1f.lovecraft_-_Beyond_the_Wall_of_Sleep

1f.lovecraft_-_Celephais

1f.lovecraft_-_Collapsing_Cosmoses

1f.lovecraft_-_Cool_Air

1f.lovecraft_-_Dagon

1f.lovecraft_-_Deaf,_Dumb,_and_Blind

1f.lovecraft_-_Discarded_Draft_of

1f.lovecraft_-_Ex_Oblivione

1f.lovecraft_-_Facts_concerning_the_Late

1f.lovecraft_-_From_Beyond

1f.lovecraft_-_He

1f.lovecraft_-_Herbert_West-Reanimator

1f.lovecraft_-_H.P._Lovecrafts

1f.lovecraft_-_Hypnos

1f.lovecraft_-_Ibid

1f.lovecraft_-_In_the_Vault

1f.lovecraft_-_In_the_Walls_of_Eryx

1f.lovecraft_-_Medusas_Coil

1f.lovecraft_-_Memory

1f.lovecraft_-_Nyarlathotep

1f.lovecraft_-_Old_Bugs

1f.lovecraft_-_Out_of_the_Aeons

1f.lovecraft_-_Pickmans_Model

1f.lovecraft_-_Poetry_and_the_Gods

1f.lovecraft_-_Polaris

1f.lovecraft_-_Sweet_Ermengarde

1f.lovecraft_-_The_Alchemist

1f.lovecraft_-_The_Battle_that_Ended_the_Century

1f.lovecraft_-_The_Beast_in_the_Cave

1f.lovecraft_-_The_Book

1f.lovecraft_-_The_Call_of_Cthulhu

1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward

1f.lovecraft_-_The_Cats_of_Ulthar

1f.lovecraft_-_The_Challenge_from_Beyond

1f.lovecraft_-_The_Colour_out_of_Space

1f.lovecraft_-_The_Crawling_Chaos

1f.lovecraft_-_The_Curse_of_Yig

1f.lovecraft_-_The_Descendant

1f.lovecraft_-_The_Diary_of_Alonzo_Typer

1f.lovecraft_-_The_Disinterment

1f.lovecraft_-_The_Doom_That_Came_to_Sarnath

1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath

1f.lovecraft_-_The_Dreams_in_the_Witch_House

1f.lovecraft_-_The_Dunwich_Horror

1f.lovecraft_-_The_Electric_Executioner

1f.lovecraft_-_The_Evil_Clergyman

1f.lovecraft_-_The_Festival

1f.lovecraft_-_The_Ghost-Eater

1f.lovecraft_-_The_Green_Meadow

1f.lovecraft_-_The_Haunter_of_the_Dark

1f.lovecraft_-_The_History_of_the_Necronomicon

1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast

1f.lovecraft_-_The_Horror_at_Martins_Beach

1f.lovecraft_-_The_Horror_at_Red_Hook

1f.lovecraft_-_The_Horror_in_the_Burying-Ground

1f.lovecraft_-_The_Horror_in_the_Museum

1f.lovecraft_-_The_Hound

1f.lovecraft_-_The_Last_Test

1f.lovecraft_-_The_Little_Glass_Bottle

1f.lovecraft_-_The_Loved_Dead

1f.lovecraft_-_The_Lurking_Fear

1f.lovecraft_-_The_Man_of_Stone

1f.lovecraft_-_The_Moon-Bog

1f.lovecraft_-_The_Mound

1f.lovecraft_-_The_Music_of_Erich_Zann

1f.lovecraft_-_The_Mysterious_Ship

1f.lovecraft_-_The_Mystery_of_the_Grave-Yard

1f.lovecraft_-_The_Nameless_City

1f.lovecraft_-_The_Night_Ocean

1f.lovecraft_-_The_Other_Gods

1f.lovecraft_-_The_Picture_in_the_House

1f.lovecraft_-_The_Quest_of_Iranon

1f.lovecraft_-_The_Rats_in_the_Walls

1f.lovecraft_-_The_Secret_Cave

1f.lovecraft_-_The_Shadow_out_of_Time

1f.lovecraft_-_The_Shadow_over_Innsmouth

1f.lovecraft_-_The_Shunned_House

1f.lovecraft_-_The_Silver_Key

1f.lovecraft_-_The_Slaying_of_the_Monster

1f.lovecraft_-_The_Statement_of_Randolph_Carter

1f.lovecraft_-_The_Strange_High_House_in_the_Mist

1f.lovecraft_-_The_Street

1f.lovecraft_-_The_Temple

1f.lovecraft_-_The_Terrible_Old_Man

1f.lovecraft_-_The_Thing_on_the_Doorstep

1f.lovecraft_-_The_Tomb

1f.lovecraft_-_The_Transition_of_Juan_Romero

1f.lovecraft_-_The_Trap

1f.lovecraft_-_The_Tree

1f.lovecraft_-_The_Tree_on_the_Hill

1f.lovecraft_-_The_Unnamable

1f.lovecraft_-_The_Very_Old_Folk

1f.lovecraft_-_The_Whisperer_in_Darkness

1f.lovecraft_-_The_White_Ship

1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key

1f.lovecraft_-_Till_A_the_Seas

1f.lovecraft_-_Two_Black_Bottles

1f.lovecraft_-_Under_the_Pyramids

1f.lovecraft_-_What_the_Moon_Brings

1f.lovecraft_-_Winged_Death

1.fs_-_A_Funeral_Fantasie

1.fs_-_Amalia

1.fs_-_A_Peculiar_Ideal

1.fs_-_A_Problem

1.fs_-_Archimedes

1.fs_-_Astronomical_Writings

1.fs_-_Beauteous_Individuality

1.fs_-_Breadth_And_Depth

1.fs_-_Carthage

1.fs_-_Cassandra

1.fs_-_Columbus

1.fs_-_Count_Eberhard,_The_Groaner_Of_Wurtembert._A_War_Song

1.fs_-_Dangerous_Consequences

1.fs_-_Difference_Of_Station

1.fs_-_Different_Destinies

1.fs_-_Dithyramb

1.fs_-_Elegy_On_The_Death_Of_A_Young_Man

1.fs_-_Elysium

1.fs_-_Evening

1.fs_-_Fame_And_Duty

1.fs_-_Fantasie_--_To_Laura

1.fs_-_Feast_Of_Victory

1.fs_-_Female_Judgment

1.fs_-_Fortune_And_Wisdom

1.fs_-_Fridolin_(The_Walk_To_The_Iron_Factory)

1.fs_-_Friend_And_Foe

1.fs_-_Friendship

1.fs_-_Geniality

1.fs_-_Genius

1.fs_-_German_Faith

1.fs_-_Germany_And_Her_Princes

1.fs_-_Greekism

1.fs_-_Group_From_Tartarus

1.fs_-_Hero_And_Leander

1.fs_-_Honors

1.fs_-_Honor_To_Woman

1.fs_-_Hope

1.fs_-_Human_Knowledge

1.fs_-_Hymn_To_Joy

1.fs_-_Inside_And_Outside

1.fs_-_Jove_To_Hercules

1.fs_-_Light_And_Warmth

1.fs_-_Longing

1.fs_-_Love_And_Desire

1.fs_-_Majestas_Populi

1.fs_-_Melancholy_--_To_Laura

1.fs_-_My_Antipathy

1.fs_-_My_Faith

1.fs_-_Nadowessian_Death-Lament

1.fs_-_Naenia

1.fs_-_Ode_an_die_Freude

1.fs_-_Ode_To_Joy

1.fs_-_Ode_To_Joy_-_With_Translation

1.fs_-_Odysseus

1.fs_-_Parables_And_Riddles

1.fs_-_Participation

1.fs_-_Political_Precept

1.fs_-_Pompeii_And_Herculaneum

1.fs_-_Punch_Song

1.fs_-_Punch_Song_(To_be_sung_in_the_Northern_Countries)

1.fs_-_Rapture_--_To_Laura

1.fs_-_Resignation

1.fs_-_Rousseau

1.fs_-_Shakespeare's_Ghost_-_A_Parody

1.fs_-_The_Agreement

1.fs_-_The_Alpine_Hunter

1.fs_-_The_Animating_Principle

1.fs_-_The_Antiques_At_Paris

1.fs_-_The_Antique_To_The_Northern_Wanderer

1.fs_-_The_Artists

1.fs_-_The_Assignation

1.fs_-_The_Bards_Of_Olden_Time

1.fs_-_The_Battle

1.fs_-_The_Best_State

1.fs_-_The_Best_State_Constitution

1.fs_-_The_Celebrated_Woman_-_An_Epistle_By_A_Married_Man

1.fs_-_The_Circle_Of_Nature

1.fs_-_The_Complaint_Of_Ceres

1.fs_-_The_Conflict

1.fs_-_The_Count_Of_Hapsburg

1.fs_-_The_Cranes_Of_Ibycus

1.fs_-_The_Dance

1.fs_-_The_Difficult_Union

1.fs_-_The_Division_Of_The_Earth

1.fs_-_The_Driver

1.fs_-_The_Duty_Of_All

1.fs_-_The_Eleusinian_Festival

1.fs_-_The_Fairest_Apparition

1.fs_-_The_Favor_Of_The_Moment

1.fs_-_The_Fight_With_The_Dragon

1.fs_-_The_Flowers

1.fs_-_The_Fortune-Favored

1.fs_-_The_Forum_Of_Woman

1.fs_-_The_Four_Ages_Of_The_World

1.fs_-_The_Fugitive

1.fs_-_The_Genius_With_The_Inverted_Torch

1.fs_-_The_German_Art

1.fs_-_The_Glove_-_A_Tale

1.fs_-_The_Gods_Of_Greece

1.fs_-_The_Greatness_Of_The_World

1.fs_-_The_Honorable

1.fs_-_The_Hostage

1.fs_-_The_Ideal_And_The_Actual_Life

1.fs_-_The_Ideals

1.fs_-_The_Iliad

1.fs_-_The_Imitator

1.fs_-_The_Immutable

1.fs_-_The_Infanticide

1.fs_-_The_Invincible_Armada

1.fs_-_The_Key

1.fs_-_Thekla_-_A_Spirit_Voice

1.fs_-_The_Knight_Of_Toggenburg

1.fs_-_The_Knights_Of_St._John

1.fs_-_The_Lay_Of_The_Bell

1.fs_-_The_Lay_Of_The_Mountain

1.fs_-_The_Learned_Workman

1.fs_-_The_Maiden_From_Afar

1.fs_-_The_Maiden's_Lament

1.fs_-_The_Maid_Of_Orleans

1.fs_-_The_Meeting

1.fs_-_The_Merchant

1.fs_-_The_Moral_Force

1.fs_-_The_Observer

1.fs_-_The_Philosophical_Egotist

1.fs_-_The_Pilgrim

1.fs_-_The_Playing_Infant

1.fs_-_The_Poetry_Of_Life

1.fs_-_The_Power_Of_Song

1.fs_-_The_Power_Of_Woman

1.fs_-_The_Present_Generation

1.fs_-_The_Proverbs_Of_Confucius

1.fs_-_The_Ring_Of_Polycrates_-_A_Ballad

1.fs_-_The_Secret

1.fs_-_The_Sexes

1.fs_-_The_Sower

1.fs_-_The_Triumph_Of_Love

1.fs_-_The_Two_Guides_Of_Life_-_The_Sublime_And_The_Beautiful

1.fs_-_The_Two_Paths_Of_Virtue

1.fs_-_The_Veiled_Statue_At_Sais

1.fs_-_The_Virtue_Of_Woman

1.fs_-_The_Walk

1.fs_-_The_Words_Of_Belief

1.fs_-_The_Words_Of_Error

1.fs_-_The_Youth_By_The_Brook

1.fs_-_To_A_Moralist

1.fs_-_To_Astronomers

1.fs_-_To_A_World-Reformer

1.fs_-_To_Emma

1.fs_-_To_Laura_At_The_Harpsichord

1.fs_-_To_Laura_(Mystery_Of_Reminiscence)

1.fs_-_To_Minna

1.fs_-_To_My_Friends

1.fs_-_To_Mystics

1.fs_-_To_Proselytizers

1.fs_-_To_The_Muse

1.fs_-_To_The_Spring

1.fs_-_Two_Descriptions_Of_Action

1.fs_-_Untitled_01

1.fs_-_Untitled_02

1.fs_-_Untitled_03

1.fs_-_Variety

1.fs_-_Votive_Tablets

1.fs_-_Wisdom_And_Prudence

1.fs_-_Worth_And_The_Worthy

1.fs_-_Written_In_A_Young_Lady's_Album

1.fua_-_A_dervish_in_ecstasy

1.fua_-_All_who,_reflecting_as_reflected_see

1.fua_-_A_slaves_freedom

1.fua_-_God_Speaks_to_David

1.fua_-_God_Speaks_to_Moses

1.fua_-_How_long_then_will_you_seek_for_beauty_here?

1.fua_-_Invocation

1.fua_-_I_shall_grasp_the_souls_skirt_with_my_hand

1.fua_-_Look_--_I_do_nothing-_He_performs_all_deeds

1.fua_-_Looking_for_your_own_face

1.fua_-_Mysticism

1.fua_-_The_angels_have_bowed_down_to_you_and_drowned

1.fua_-_The_Birds_Find_Their_King

1.fua_-_The_Dullard_Sage

1.fua_-_The_Eternal_Mirror

1.fua_-_The_Hawk

1.fua_-_The_Lover

1.fua_-_The_moths_and_the_flame

1.fua_-_The_Nightingale

1.fua_-_The_peacocks_excuse

1.fua_-_The_pilgrim_sees_no_form_but_His_and_knows

1.fua_-_The_Pupil_asks-_the_Master_answers

1.fua_-_The_Simurgh

1.fua_-_The_Valley_of_the_Quest

1.gnk_-_Ek_Omkar

1.gnk_-_Japji_15_-_If_you_ponder_it

1.gnk_-_Japji_38_-_Discipline_is_the_workshop

1.gnk_-_Japji_8_-_From_listening

1.gnk_-_Siri_ragu_9.3_-_The_guru_is_the_stepping_stone

1.grh_-_Gorakh_Bani

1.hccc_-_Silently_and_serenely_one_forgets_all_words

1.hcyc_-_10_-_The_rays_shining_from_this_perfect_Mani-jewel_(from_The_Shodoka)

1.hcyc_-_11_-_Always_working_alone,_always_walking_alone_(from_The_Shodoka)

1.hcyc_-_12_-_We_know_that_Shakyas_sons_and_daughters_(from_The_Shodoka)

1.hcyc_-_13_-_This_jewel_of_no_price_can_never_be_used_up_(from_The_Shodoka)

1.hcyc_-_14_-_The_best_student_goes_directly_to_the_ultimate_(from_The_Shodoka)

1.hcyc_-_15_-_Some_may_slander,_some_may_abuse_(from_The_Shodoka)

1.hcyc_-_16_-_When_I_consider_the_virtue_of_abusive_words_(from_The_Shodoka)

1.hcyc_-_17_-_The_incomparable_lion-roar_of_doctrine_(from_The_Shodoka)

1.hcyc_-_18_-_I_wandered_over_rivers_and_seas,_crossing_mountains_and_streams_(from_The_Shodoka)

1.hcyc_-_19_-_Walking_is_Zen,_sitting_is_Zen_(from_The_Shodoka)

1.hcyc_-_1_-_There_is_the_leisurely_one_(from_The_Shodoka)

1.hcyc_-_20_-_Our_teacher,_Shakyamuni,_met_Dipankara_Buddha_(from_The_Shodoka)

1.hcyc_-_21_-_Since_I_abruptly_realized_the_unborn_(from_The_Shodoka)

1.hcyc_-_22_-_I_have_entered_the_deep_mountains_to_silence_and_beauty_(from_The_Shodoka)

1.hcyc_-_23_-_When_you_truly_awaken_(from_The_Shodoka)

1.hcyc_-_24_-_Why_should_this_be_better_(from_The_Shodoka)

1.hcyc_-_25_-_Just_take_hold_of_the_source_(from_The_Shodoka)

1.hcyc_-_26_-_The_moon_shines_on_the_river_(from_The_Shodoka)

1.hcyc_-_27_-_A_bowl_once_calmed_dragons_(from_The_Shodoka)

1.hcyc_-_28_-_The_awakened_one_does_not_seek_truth_(from_The_Shodoka)

1.hcyc_-_29_-_The_mind-mirror_is_clear,_so_there_are_no_obstacles_(from_The_Shodoka)

1.hcyc_-_2_-_When_the_Dharma_body_awakens_completely_(from_The_Shodoka)

1.hcyc_-_30_-_To_live_in_nothingness_is_to_ignore_cause_and_effect_(from_The_Shodoka)

1.hcyc_-_31_-_Holding_truth_and_rejecting_delusion_(from_The_Shodoka)

1.hcyc_-_32_-_They_miss_the_Dharma-treasure_(from_The_Shodoka)

1.hcyc_-_33_-_Students_of_vigorous_will_hold_the_sword_of_wisdom_(from_The_Shodoka)

1.hcyc_-_34_-_They_roar_with_Dharma-thunder_(from_The_Shodoka)

1.hcyc_-_35_-_High_in_the_Himalayas,_only_fei-ni_grass_grows_(from_The_Shodoka)

1.hcyc_-_36_-_One_moon_is_reflected_in_many_waters_(from_The_Shodoka)

1.hcyc_-_37_-_One_level_completely_contains_all_levels_(from_The_Shodoka)

1.hcyc_-_38_-_All_categories_are_no_category_(from_The_Shodoka)

1.hcyc_-_39_-_Right_here_it_is_eternally_full_and_serene_(from_The_Shodoka)

1.hcyc_-_3_-_When_we_realize_actuality_(from_The_Shodoka)

1.hcyc_-_40_-_It_speaks_in_silence_(from_The_Shodoka)

1.hcyc_-_41_-_People_say_it_is_positive_(from_The_Shodoka)

1.hcyc_-_42_-_I_raise_the_Dharma-banner_and_set_forth_our_teaching_(from_The_Shodoka)

1.hcyc_-_43_-_The_truth_is_not_set_forth_(from_The_Shodoka)

1.hcyc_-_44_-_Mind_is_the_base,_phenomena_are_dust_(from_The_Shodoka)

1.hcyc_-_45_-_Ah,_the_degenerate_materialistic_world!_(from_The_Shodoka)

1.hcyc_-_46_-_People_hear_the_Buddhas_doctrine_of_immediacy_(from_The_Shodoka)

1.hcyc_-_47_-_Your_mind_is_the_source_of_action_(from_The_Shodoka)

1.hcyc_-_48_-_In_the_sandalwood_forest,_there_is_no_other_tree_(from_The_Shodoka)

1.hcyc_-_49_-_Just_baby_lions_follow_the_parent_(from_The_Shodoka)

1.hcyc_-_4_-_Once_we_awaken_to_the_Tathagata-Zen_(from_The_Shodoka)

1.hcyc_-_50_-_The_Buddhas_doctrine_of_directness_(from_The_Shodoka)

1.hcyc_-_51_-_Being_is_not_being-_non-being_is_not_non-being_(from_The_Shodoka)

1.hcyc_-_52_-_From_my_youth_I_piled_studies_upon_studies_(from_The_Shodoka)

1.hcyc_-_53_-_If_the_seed-nature_is_wrong,_misunderstandings_arise_(from_The_Shodoka)

1.hcyc_-_54_-_Stupid_ones,_childish_ones_(from_The_Shodoka)

1.hcyc_-_55_-_When_all_is_finally_seen_as_it_is,_(from_The_Shodoka)

1.hcyc_-_56_-_The_hungry_are_served_a_kings_repast_(from_The_Shodoka)

1.hcyc_-_57_-_Pradhanashura_broke_the_gravest_precepts_(from_The_Shodoka)

1.hcyc_-_58_-_The_incomparable_lion_roar_of_the_doctrine!_(from_The_Shodoka)

1.hcyc_-_59_-_Two_monks_were_guilty_of_murder_and_carnality_(from_The_Shodoka)

1.hcyc_-_5_-_No_bad_fortune,_no_good_fortune,_no_loss,_no_gain_(from_The_Shodoka)

1.hcyc_-_60_-_The_remarkable_power_of_emancipation_(from_The_Shodoka)

1.hcyc_-_61_-_The_King_of_the_Dharma_deserves_our_highest_respect_(from_The_Shodoka)

1.hcyc_-_62_-_When_we_see_truly,_there_is_nothing_at_all_(from_The_Shodoka)

1.hcyc_-_63_-_However_the_burning_iron_ring_revolves_around_my_head_(from_The_Shodoka)

1.hcyc_-_64_-_The_great_elephant_does_not_loiter_on_the_rabbits_path_(from_The_Shodoka)

1.hcyc_-_6_-_Who_has_no-thought?_Who_is_not-born?_(from_The_Shodoka)

1.hcyc_-_7_-_Release_your_hold_on_earth,_water,_fire,_wind_(from_The_Shodoka)

1.hcyc_-_8_-_Transience,_emptiness_and_enlightenment_(from_The_Shodoka)

1.hcyc_-_9_-_People_do_not_recognize_the_Mani-jewel_(from_The_Shodoka)

1.hcyc_-_In_my_early_years,_I_set_out_to_acquire_learning_(from_The_Song_of_Enlightenment)

1.hcyc_-_It_is_clearly_seen_(from_The_Song_of_Enlightenment)

1.hcyc_-_Let_others_slander_me_(from_The_Song_of_Enlightenment)

1.hcyc_-_Roll_the_Dharma_thunder_(from_The_Song_of_Enlightenment)

1.hcyc_-_Who_is_without_thought?_(from_The_Song_of_Enlightenment)

1.hcyc_-_With_Sudden_enlightened_understanding_(from_The_Song_of_Enlightenment)

1.he_-_Hakuins_Song_of_Zazen

1.he_-_Past,_present,_future-_unattainable

1.he_-_The_Form_of_the_Formless_(from_Hakuins_Song_of_Zazen)

1.he_-_The_monkey_is_reaching

1.he_-_You_no_sooner_attain_the_great_void

1.hs_-_A_Golden_Compass

1.hs_-_And_if,_my_friend,_you_ask_me_the_way

1.hs_-_A_New_World

1.hs_-_Arise_And_Fill_A_Golden_Goblet

1.hs_-_At_his_door,_what_is_the_difference

1.hs_-_Beauty_Radiated_in_Eternity

1.hs_-_Belief_and_unbelief

1.hs_-_Belief_brings_me_close_to_You

1.hs_-_Bloom_Like_a_Rose

1.hs_-_Bold_Souls

1.hs_-_Bring_all_of_yourself_to_his_door

1.hs_-_Bring_Perfumes_Sweet_To_Me

1.hs_-_Cupbearer,_it_is_morning,_fill_my_cup_with_wine

1.hs_-_Cypress_And_Tulip

1.hs_-_Hair_disheveled,_smiling_lips,_sweating_and_tipsy

1.hs_-_Heres_A_Message_for_the_Faithful

1.hs_-_If_life_remains,_I_shall_go_back_to_the_tavern

1.hs_-_I_Know_The_Way_You_Can_Get

1.hs_-_I_settled_at_Cold_Mountain_long_ago,

1.hs_-_It_Is_Time_to_Wake_Up!

1.hs_-_Its_your_own_self

1.hs_-_Lady_That_Hast_My_Heart

1.hs_-_Lifes_Mighty_Flood

1.hs_-_Loves_conqueror_is_he

1.hs_-_Meditation

1.hs_-_Melt_yourself_down_in_this_search

1.hs_-_My_Brilliant_Image

1.hs_-_My_friend,_everything_existing

1.hs_-_Mystic_Chat

1.hs_-_Naked_in_the_Bee-House

1.hs_-_No_tongue_can_tell_Your_secret

1.hs_-_Not_Worth_The_Toil!

1.hs_-_O_Cup_Bearer

1.hs_-_O_Saghi,_pass_around_that_cup_of_wine,_then_bring_it_to_me

1.hs_-_Rubys_Heart

1.hs_-_Several_Times_In_The_Last_Week

1.hs_-_Silence

1.hs_-_Slaves_Of_Thy_Shining_Eyes

1.hs_-_Someone_Should_Start_Laughing

1.hs_-_Spring_and_all_its_flowers

1.hs_-_Stop_Being_So_Religious

1.hs_-_Stop_weaving_a_net_about_yourself

1.hs_-_Streaming

1.hs_-_Sun_Rays

1.hs_-_Sweet_Melody

1.hs_-_Take_everything_away

1.hs_-_The_Beloved

1.hs_-_The_Bird_Of_Gardens

1.hs_-_The_Day_Of_Hope

1.hs_-_The_Essence_of_Grace

1.hs_-_The_Garden

1.hs_-_The_Glow_of_Your_Presence

1.hs_-_The_Good_Darkness

1.hs_-_The_Great_Secret

1.hs_-_The_Lute_Will_Beg

1.hs_-_The_Margin_Of_A_Stream

1.hs_-_Then_through_that_dim_murkiness

1.hs_-_The_Only_One

1.hs_-_The_path_consists_of_neither_words_nor_deeds

1.hs_-_The_Pearl_on_the_Ocean_Floor

1.hs_-_There_is_no_place_for_place!

1.hs_-_The_Road_To_Cold_Mountain

1.hs_-_The_Rose_Has_Flushed_Red

1.hs_-_The_Rose_Is_Not_Fair

1.hs_-_The_Secret_Draught_Of_Wine

1.hs_-_The_Tulip

1.hs_-_The_way_is_not_far

1.hs_-_The_Way_of_the_Holy_Ones

1.hs_-_The_way_to_You

1.hs_-_The_Wild_Rose_of_Praise

1.hs_-_Tidings_Of_Union

1.hs_-_To_Linger_In_A_Garden_Fair

1.hs_-_True_Love

1.hs_-_Until_you_are_complete

1.hs_-_We_tried_reasoning

1.hs_-_When_he_admits_you_to_his_presence

1.hs_-_Where_Is_My_Ruined_Life?

1.hs_-_Why_Carry?

1.hs_-_Will_Beat_You_Up

1.hs_-_With_Madness_Like_To_Mine

1.hs_-_Your_intellect_is_just_a_hotch-potch

1.ia_-_A_Garden_Among_The_Flames

1.ia_-_Allah

1.ia_-_An_Ocean_Without_Shore

1.ia_-_Approach_The_Dwellings_Of_The_Dear_Ones

1.ia_-_As_Night_Let_its_Curtains_Down_in_Folds

1.ia_-_At_Night_Lets_Its_Curtains_Down_In_Folds

1.ia_-_Fire

1.ia_-_He_Saw_The_Lightning_In_The_East

1.iai_-_A_feeling_of_discouragement_when_you_slip_up

1.ia_-_If_What_She_Says_Is_True

1.ia_-_If_what_she_says_is_true

1.iai_-_How_can_you_imagine_that_something_else_veils_Him

1.iai_-_How_utterly_amazing_is_someone_who_flees_from_something_he_cannot_escape

1.ia_-_I_Laid_My_Little_Daughter_To_Rest

1.ia_-_In_Memory_Of_Those

1.ia_-_In_Memory_of_Those_Who_Melt_the_Soul_Forever

1.ia_-_In_The_Mirror_Of_A_Man

1.ia_-_In_the_Mirror_of_a_Man

1.iai_-_The_best_you_can_seek_from_Him

1.iai_-_The_light_of_the_inner_eye_lets_you_see_His_nearness_to_you

1.iai_-_Those_travelling_to_Him

1.ia_-_Listen,_O_Dearly_Beloved

1.ia_-_Modification_Of_The_R_Poem

1.ia_-_My_Heart_Has_Become_Able

1.ia_-_My_heart_wears_all_forms

1.ia_-_My_Journey

1.ia_-_Oh-_Her_Beauty-_The_Tender_Maid!

1.ia_-_Reality

1.ia_-_Silence

1.ia_-_The_Hand_Of_Trial

1.ia_-_The_Invitation

1.ia_-_True_Knowledge

1.ia_-_Turmoil_In_Your_Hearts

1.ia_-_When_My_Beloved_Appears

1.ia_-_When_my_Beloved_appears

1.ia_-_When_The_Suns_Eye_Rules_My_Sight

1.ia_-_When_We_Came_Together

1.ia_-_When_we_came_together

1.ia_-_While_the_suns_eye_rules_my_sight

1.ia_-_Wild_Is_She,_None_Can_Make_Her_His_Friend

1.ia_-_With_My_Very_Own_Hands

1.ia_-_Wonder

1.is_-_A_Fisherman

1.is_-_Although_I_Try

1.is_-_Although_The_Wind

1.is_-_a_well_nobody_dug_filled_with_no_water

1.is_-_Every_day,_priests_minutely_examine_the_Law

1.is_-_Form_in_Void

1.is_-_If_The_One_Ive_Waited_For

1.is_-_I_Hate_Incense

1.is_-_Ikkyu_this_body_isnt_yours_I_say_to_myself

1.is_-_inside_the_koan_clear_mind

1.is_-_Like_vanishing_dew

1.is_-_Love

1.is_-_Many_paths_lead_from_the_foot_of_the_mountain,

1.is_-_only_one_koan_matters

1.is_-_plum_blossom

1.is_-_sick_of_it_whatever_its_called_sick_of_the_names

1.is_-_The_vast_flood

1.is_-_To_write_something_and_leave_it_behind_us

1.is_-_Watching_The_Moon

1.jc_-_On_this_summer_night

1.jda_-_My_heart_values_his_vulgar_ways_(from_The_Gitagovinda)

1.jda_-_Raga_Gujri

1.jda_-_Raga_Maru

1.jda_-_When_he_quickens_all_things_(from_The_Gitagovinda)

1.jda_-_When_spring_came,_tender-limbed_Radha_wandered_(from_The_Gitagovinda)

1.jda_-_You_rest_on_the_circle_of_Sris_breast_(from_The_Gitagovinda)

1.jh_-_Lord,_Where_Shall_I_Find_You?

1.jh_-_O_My_Lord,_Your_dwelling_places_are_lovely

1.jk_-_Acrostic__-_Georgiana_Augusta_Keats

1.jk_-_A_Draught_Of_Sunshine

1.jk_-_A_Galloway_Song

1.jk_-_An_Extempore

1.jk_-_Answer_To_A_Sonnet_By_J.H.Reynolds

1.jk_-_A_Party_Of_Lovers

1.jk_-_Apollo_And_The_Graces

1.jk_-_A_Prophecy_-_To_George_Keats_In_America

1.jk_-_Asleep!_O_Sleep_A_Little_While,_White_Pearl!

1.jk_-_A_Song_About_Myself

1.jk_-_A_Thing_Of_Beauty_(Endymion)

1.jk_-_Ben_Nevis_-_A_Dialogue

1.jk_-_Bright_Star

1.jk_-_Calidore_-_A_Fragment

1.jk_-_Character_Of_Charles_Brown

1.jk_-_Daisys_Song

1.jk_-_Dawlish_Fair

1.jk_-_Dedication_To_Leigh_Hunt,_Esq.

1.jk_-_Endymion_-_Book_I

1.jk_-_Endymion_-_Book_II

1.jk_-_Endymion_-_Book_III

1.jk_-_Endymion_-_Book_IV

1.jk_-_Epistle_To_John_Hamilton_Reynolds

1.jk_-_Epistle_To_My_Brother_George

1.jk_-_Extracts_From_An_Opera

1.jk_-_Faery_Songs

1.jk_-_Fancy

1.jk_-_Fill_For_Me_A_Brimming_Bowl

1.jk_-_Fragment_-_Modern_Love

1.jk_-_Fragment_Of_An_Ode_To_Maia._Written_On_May_Day_1818

1.jk_-_Fragment_Of_The_Castle_Builder

1.jk_-_Fragment._Welcome_Joy,_And_Welcome_Sorrow

1.jk_-_Fragment._Wheres_The_Poet?

1.jk_-_Give_Me_Women,_Wine,_And_Snuff

1.jk_-_Hither,_Hither,_Love

1.jkhu_-_A_Visit_to_Hattoji_Temple

1.jkhu_-_Gathering_Tea

1.jkhu_-_Living_in_the_Mountains

1.jkhu_-_Rain_in_Autumn

1.jkhu_-_Sitting_in_the_Mountains

1.jk_-_Hymn_To_Apollo

1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem

1.jk_-_Hyperion._Book_I

1.jk_-_Hyperion._Book_II

1.jk_-_Hyperion._Book_III

1.jk_-_Imitation_Of_Spenser

1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio

1.jk_-_I_Stood_Tip-Toe_Upon_A_Little_Hill

1.jk_-_King_Stephen

1.jk_-_La_Belle_Dame_Sans_Merci

1.jk_-_La_Belle_Dame_Sans_Merci_(Original_version_)

1.jk_-_Lamia._Part_I

1.jk_-_Lamia._Part_II

1.jk_-_Lines

1.jk_-_Lines_On_Seeing_A_Lock_Of_Miltons_Hair

1.jk_-_Lines_On_The_Mermaid_Tavern

1.jk_-_Lines_Rhymed_In_A_Letter_From_Oxford

1.jk_-_Lines_To_Fanny

1.jk_-_Lines_Written_In_The_Highlands_After_A_Visit_To_Burnss_Country

1.jk_-_Meg_Merrilies

1.jk_-_Ode_On_A_Grecian_Urn

1.jk_-_Ode_On_Indolence

1.jk_-_Ode_On_Melancholy

1.jk_-_Ode_To_A_Nightingale

1.jk_-_Ode_To_Apollo

1.jk_-_Ode_To_Autumn

1.jk_-_Ode_To_Fanny

1.jk_-_Ode_To_Psyche

1.jk_-_Ode._Written_On_The_Blank_Page_Before_Beaumont_And_Fletchers_Tragi-Comedy_The_Fair_Maid_Of_The_In

1.jk_-_On_A_Dream

1.jk_-_On_Death

1.jk_-_On_Hearing_The_Bag-Pipe_And_Seeing_The_Stranger_Played_At_Inverary

1.jk_-_On_Receiving_A_Curious_Shell

1.jk_-_On_Receiving_A_Laurel_Crown_From_Leigh_Hunt

1.jk_-_On_Seeing_The_Elgin_Marbles_For_The_First_Time

1.jk_-_On_Visiting_The_Tomb_Of_Burns

1.jk_-_Otho_The_Great_-_Act_I

1.jk_-_Otho_The_Great_-_Act_II

1.jk_-_Otho_The_Great_-_Act_III

1.jk_-_Otho_The_Great_-_Act_IV

1.jk_-_Otho_The_Great_-_Act_V

1.jk_-_Robin_Hood

1.jk_-_Sharing_Eves_Apple

1.jk_-_Sleep_And_Poetry

1.jk_-_Song._Hush,_Hush!_Tread_Softly!

1.jk_-_Song._I_Had_A_Dove

1.jk_-_Song_Of_Four_Faries

1.jk_-_Song_Of_The_Indian_Maid,_From_Endymion

1.jk_-_Song._Written_On_A_Blank_Page_In_Beaumont_And_Fletchers_Works

1.jk_-_Sonnet._A_Dream,_After_Reading_Dantes_Episode_Of_Paulo_And_Francesca

1.jk_-_Sonnet_-_After_Dark_Vapors_Have_Oppressd_Our_Plains

1.jk_-_Sonnet_-_As_From_The_Darkening_Gloom_A_Silver_Dove

1.jk_-_Sonnet_-_Before_He_Went

1.jk_-_Sonnet._If_By_Dull_Rhymes_Our_English_Must_Be_Chaind

1.jk_-_Sonnet_III._Written_On_The_Day_That_Mr._Leigh_Hunt_Left_Prison

1.jk_-_Sonnet_II._To_.........

1.jk_-_Sonnet_I._To_My_Brother_George

1.jk_-_Sonnet_IV._How_Many_Bards_Gild_The_Lapses_Of_Time!

1.jk_-_Sonnet_IX._Keen,_Fitful_Gusts_Are

1.jk_-_Sonnet_-_Oh!_How_I_Love,_On_A_Fair_Summers_Eve

1.jk_-_Sonnet._On_A_Picture_Of_Leander

1.jk_-_Sonnet._On_Leigh_Hunts_Poem_The_Story_of_Rimini

1.jk_-_Sonnet._On_Peace

1.jk_-_Sonnet_On_Sitting_Down_To_Read_King_Lear_Once_Again

1.jk_-_Sonnet._On_The_Sea

1.jk_-_Sonnet._The_Day_Is_Gone

1.jk_-_Sonnet._The_Human_Seasons

1.jk_-_Sonnet._To_A_Lady_Seen_For_A_Few_Moments_At_Vauxhall

1.jk_-_Sonnet._To_A_Young_Lady_Who_Sent_Me_A_Laurel_Crown

1.jk_-_Sonnet_To_Byron

1.jk_-_Sonnet_To_Chatterton

1.jk_-_Sonnet_To_George_Keats_-_Written_In_Sickness

1.jk_-_Sonnet_To_Homer

1.jk_-_Sonnet_To_John_Hamilton_Reynolds

1.jk_-_Sonnet_To_Mrs._Reynoldss_Cat

1.jk_-_Sonnet_To_Sleep

1.jk_-_Sonnet_To_Spenser

1.jk_-_Sonnet_To_The_Nile

1.jk_-_Sonnet_VIII._To_My_Brothers

1.jk_-_Sonnet_VII._To_Solitude

1.jk_-_Sonnet_VI._To_G._A._W.

1.jk_-_Sonnet_V._To_A_Friend_Who_Sent_Me_Some_Roses

1.jk_-_Sonnet_-_When_I_Have_Fears_That_I_May_Cease_To_Be

1.jk_-_Sonnet._Why_Did_I_Laugh_Tonight?

1.jk_-_Sonnet._Written_Before_Re-Read_King_Lear

1.jk_-_Sonnet._Written_In_Answer_To_A_Sonnet_By_J._H._Reynolds

1.jk_-_Sonnet._Written_In_Disgust_Of_Vulgar_Superstition

1.jk_-_Sonnet._Written_On_A_Blank_Page_In_Shakespeares_Poems,_Facing_A_Lovers_Complaint

1.jk_-_Sonnet._Written_On_A_Blank_Space_At_The_End_Of_Chaucers_Tale_Of_The_Floure_And_The_Lefe

1.jk_-_Sonnet._Written_Upon_The_Top_Of_Ben_Nevis

1.jk_-_Sonnet_XIII._Addressed_To_Haydon

1.jk_-_Sonnet_XII._On_Leaving_Some_Friends_At_An_Early_Hour

1.jk_-_Sonnet_XI._On_First_Looking_Into_Chapmans_Homer

1.jk_-_Sonnet_XIV._Addressed_To_The_Same_(Haydon)

1.jk_-_Sonnet_X._To_One_Who_Has_Been_Long_In_City_Pent

1.jk_-_Sonnet_XVII._Happy_Is_England

1.jk_-_Sonnet_XVI._To_Kosciusko

1.jk_-_Sonnet_XV._On_The_Grasshopper_And_Cricket

1.jk_-_Specimen_Of_An_Induction_To_A_Poem

1.jk_-_Spenserian_Stanzas_On_Charles_Armitage_Brown

1.jk_-_Spenserian_Stanza._Written_At_The_Close_Of_Canto_II,_Book_V,_Of_The_Faerie_Queene

1.jk_-_Staffa

1.jk_-_Stanzas._In_A_Drear-Nighted_December

1.jk_-_Stanzas_To_Miss_Wylie

1.jk_-_Teignmouth_-_Some_Doggerel,_Sent_In_A_Letter_To_B._R._Haydon

1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished

1.jk_-_The_Devon_Maid_-_Stanzas_Sent_In_A_Letter_To_B._R._Haydon

1.jk_-_The_Eve_Of_Saint_Mark._A_Fragment

1.jk_-_The_Eve_Of_St._Agnes

1.jk_-_The_Gadfly

1.jk_-_This_Living_Hand

1.jk_-_To_......

1.jk_-_To_.......

1.jk_-_To_Ailsa_Rock

1.jk_-_To_Charles_Cowden_Clarke

1.jk_-_To_Fanny

1.jk_-_To_George_Felton_Mathew

1.jk_-_To_Hope

1.jk_-_To_Some_Ladies

1.jk_-_To_The_Ladies_Who_Saw_Me_Crowned

1.jk_-_Translated_From_A_Sonnet_Of_Ronsard

1.jk_-_Two_Or_Three

1.jk_-_Two_Sonnets_On_Fame

1.jk_-_Two_Sonnets._To_Haydon,_With_A_Sonnet_Written_On_Seeing_The_Elgin_Marbles

1.jk_-_What_The_Thrush_Said._Lines_From_A_Letter_To_John_Hamilton_Reynolds

1.jk_-_Woman!_When_I_Behold_Thee_Flippant,_Vain

1.jk_-_Written_In_The_Cottage_Where_Burns_Was_Born

1.jk_-_You_Say_You_Love

1.jlb_-_Adam_Cast_Forth

1.jlb_-_Afterglow

1.jlb_-_At_the_Butchers

1.jlb_-_Browning_Decides_To_Be_A_Poet

1.jlb_-_Chess

1.jlb_-_Cosmogonia_(&_translation)

1.jlb_-_Daybreak

1.jlb_-_Elegy

1.jlb_-_Emanuel_Swedenborg

1.jlb_-_Emerson

1.jlb_-_Empty_Drawing_Room

1.jlb_-_Everness

1.jlb_-_Everness_(&_interpretation)

1.jlb_-_History_Of_The_Night

1.jlb_-_Inscription_on_any_Tomb

1.jlb_-_Instants

1.jlb_-_Limits

1.jlb_-_Oedipus_and_the_Riddle

1.jlb_-_Parting

1.jlb_-_Patio

1.jlb_-_Plainness

1.jlb_-_Remorse_for_any_Death

1.jlb_-_Rosas

1.jlb_-_Sepulchral_Inscription

1.jlb_-_Shinto

1.jlb_-_Simplicity

1.jlb_-_Spinoza

1.jlb_-_Susana_Soca

1.jlb_-_That_One

1.jlb_-_The_Art_Of_Poetry

1.jlb_-_The_Cyclical_Night

1.jlb_-_The_Enigmas

1.jlb_-_The_Golem

1.jlb_-_The_instant

1.jlb_-_The_Labyrinth

1.jlb_-_The_Other_Tiger

1.jlb_-_The_Recoleta

1.jlb_-_The_suicide

1.jlb_-_To_a_Cat

1.jlb_-_Unknown_Street

1.jlb_-_We_Are_The_Time._We_Are_The_Famous

1.jlb_-_When_sorrow_lays_us_low

1.jm_-_I_Have_forgotten

1.jm_-_Response_to_a_Logician

1.jm_-_Song_to_the_Rock_Demoness

1.jm_-_The_Profound_Definitive_Meaning

1.jm_-_The_Song_of_Food_and_Dwelling

1.jm_-_The_Song_of_Perfect_Assurance_(to_the_Demons)

1.jm_-_The_Song_of_the_Twelve_Deceptions

1.jm_-_The_Song_of_View,_Practice,_and_Action

1.jm_-_The_Song_on_Reaching_the_Mountain_Peak

1.jm_-_Upon_this_earth,_the_land_of_the_Victorious_Ones

1.jr_-_Ah,_what_was_there_in_that_light-giving_candle_that_it_set_fire_to_the_heart,_and_snatched_the_heart_away?

1.jr_-_All_Through_Eternity

1.jr_-_A_Moment_Of_Happiness

1.jr_-_Any_Lifetime

1.jr_-_Any_Soul_That_Drank_The_Nectar

1.jr_-_At_night_we_fall_into_each_other_with_such_grace

1.jr_-_A_World_with_No_Boundaries_(Ghazal_363)

1.jr_-_Because_I_Cannot_Sleep

1.jr_-_Birdsong

1.jr_-_Body_of_earth,_dont_talk_of_earth

1.jr_-_Book_1_-_Prologue

1.jr_-_Bring_Wine

1.jr_-_By_the_God_who_was_in_pre-eternity_living_and_moving_and_omnipotent,_everlasting

1.jr_-_come

1.jr_-_Come,_Come,_Whoever_You_Are

1.jr_-_Description_Of_Love

1.jr_-_Did_I_Not_Say_To_You

1.jr_-_During_the_day_I_was_singing_with_you

1.jr_-_Every_day_I_Bear_A_Burden

1.jr_-_Fasting

1.jr_-_Ghazal_Of_Rumi

1.jr_-_God_is_what_is_nearer_to_you_than_your_neck-vein,

1.jr_-_How_Long

1.jr_-_How_long_will_you_say,_I_will_conquer_the_whole_world

1.jr_-_I_Am_A_Sculptor,_A_Molder_Of_Form

1.jr_-_I_Am_Only_The_House_Of_Your_Beloved

1.jr_-_I_Closed_My_Eyes_To_Creation

1.jr_-_I_drink_streamwater_and_the_air

1.jr_-_If_continually_you_keep_your_hope

1.jr_-_If_I_Weep

1.jr_-_If_You_Show_Patience

1.jr_-_If_You_Want_What_Visable_Reality

1.jr_-_I_Have_A_Fire_For_You_In_My_Mouth

1.jr_-_I_Have_Been_Tricked_By_Flying_Too_Close

1.jr_-_I_Have_Fallen_Into_Unconsciousness

1.jr_-_I_lost_my_world,_my_fame,_my_mind

1.jr_-_Im_neither_beautiful_nor_ugly

1.jr_-_In_Love

1.jr_-_Inner_Wakefulness

1.jr_-_In_The_Arc_Of_Your_Mallet

1.jr_-_In_The_End

1.jr_-_In_The_Waters_Of_Purity

1.jr_-_I_regard_not_the_outside_and_the_words

1.jr_-_I_See_So_Deeply_Within_Myself

1.jr_-_I_smile_like_a_flower_not_only_with_my_lips

1.jr_-_I_Swear

1.jr_-_I_Will_Beguile_Him_With_The_Tongue

1.jr_-_Keep_on_knocking

1.jr_-_Laila_And_The_Khalifa

1.jr_-_Last_Night_My_Soul_Cried_O_Exalted_Sphere_Of_Heaven

1.jr_-_Last_Night_You_Left_Me_And_Slept

1.jr_-_Late,_By_Myself

1.jr_-_Let_Go_Of_Your_Worries

1.jr_-_Like_This

1.jr_-_look_at_love

1.jr_-_Lord,_What_A_Beloved_Is_Mine!

1.jr_-_Love_Has_Nothing_To_Do_With_The_Five_Senses

1.jr_-_Love_is_Here

1.jr_-_Love_Is_Reckless

1.jr_-_Love_Is_The_Water_Of_Life

1.jr_-_Lovers

1.jr_-_Moving_Water

1.jr_-_My_Mother_Was_Fortune,_My_Father_Generosity_And_Bounty

1.jr_-_No_end_to_the_journey

1.jr_-_No_One_Here_but_Him

1.jr_-_Not_Here

1.jr_-_Now_comes_the_final_merging

1.jr_-_On_Love

1.jr_-_Only_Breath

1.jr_-_On_the_Night_of_Creation_I_was_awake

1.jr_-_Out_Beyond_Ideas

1.jr_-_Reason,_leave_now!_Youll_not_find_wisdom_here!

1.jr_-_Rise,_Lovers

1.jr_-_Sacrifice_your_intellect_in_love_for_the_Friend

1.jr_-_Secret_Language

1.jr_-_Secretly_we_spoke

1.jr_-_Seeking_the_Source

1.jr_-_Seizing_my_life_in_your_hands,_you_thrashed_me_clean

1.jr_-_Shadow_And_Light_Source_Both

1.jr_-_Shall_I_tell_you_our_secret?

1.jr_-_Suddenly,_in_the_sky_at_dawn,_a_moon_appeared

1.jr_-_That_moon_which_the_sky_never_saw

1.jr_-_The_Absolute_works_with_nothing

1.jr_-_The_Beauty_Of_The_Heart

1.jr_-_The_Breeze_At_Dawn

1.jr_-_The_glow_of_the_light_of_daybreak_is_in_your_emerald_vault,_the_goblet_of_the_blood_of_twilight_is_your_blood-measuring_bowl

1.jr_-_The_grapes_of_my_body_can_only_become_wine

1.jr_-_The_Guest_House

1.jr_-_The_Intellectual_Is_Always_Showing_Off

1.jr_-_The_minute_I_heard_my_first_love_story

1.jr_-_The_minute_Im_disappointed,_I_feel_encouraged

1.jr_-_The_Ravings_Which_My_Enemy_Uttered_I_Heard_Within_My_Heart

1.jr_-_The_real_work_belongs_to_someone_who_desires_God

1.jr_-_There_Are_A_Hundred_Kinds_Of_Prayer

1.jr_-_There_Is_A_Candle

1.jr_-_There_Is_A_Community_Of_Spirit

1.jr_-_There_Is_A_Life-Force_Within_Your_Soul

1.jr_-_There_Is_A_Way

1.jr_-_There_is_some_kiss_we_want

1.jr_-_The_Seed_Market

1.jr_-_The_Self_We_Share

1.jr_-_The_Springtime_Of_Lovers_Has_Come

1.jr_-_The_Sun_Must_Come

1.jr_-_The_Taste_Of_Morning

1.jr_-_The_Thirsty

1.jr_-_The_Time_Has_Come_For_Us_To_Become_Madmen_In_Your_Chain

1.jr_-_This_Aloneness

1.jr_-_This_Is_Love

1.jr_-_This_love_sacrifices_all_souls,_however_wise,_however_awakened

1.jr_-_This_moment

1.jr_-_This_We_Have_Now

1.jr_-_Today_Im_out_wandering,_turning_my_skull

1.jr_-_Today,_like_every_other_day,_we_wake_up_empty

1.jr_-_Two_Friends

1.jr_-_Two_Kinds_Of_Intelligence

1.jr_-_Until_You've_Found_Pain

1.jr_-_We_are_the_mirror_as_well_as_the_face_in_it

1.jr_-_Weary_Not_Of_Us,_For_We_Are_Very_Beautiful

1.jr_-_What_can_I_do,_Muslims?_I_do_not_know_myself

1.jr_-_What_Hidden_Sweetness_Is_There

1.jr_-_What_I_want_is_to_see_your_face

1.jr_-_When_I_Am_Asleep_And_Crumbling_In_The_Tomb

1.jr_-_Whoever_finds_love

1.jr_-_Who_Is_At_My_Door?

1.jr_-_Who_makes_these_changes?

1.jr_-_Who_Says_Words_With_My_Mouth?

1.jr_-_With_Us

1.jr_-_You_and_I_have_spoken_all_these_words

1.jr_-_You_are_closer_to_me_than_myself_(Ghazal_2798)

1.jr_-_You_have_fallen_in_love_my_dear_heart

1.jr_-_You_only_need_smell_the_wine

1.jr_-_You_Personify_Gods_Message

1.jr_-_Zero_Circle

1.jt_-_As_air_carries_light_poured_out_by_the_rising_sun

1.jt_-_At_the_cross_her_station_keeping_(from_Stabat_Mater_Dolorosa)

1.jt_-_How_the_Soul_Through_the_Senses_Finds_God_in_All_Creatures

1.jt_-_In_losing_all,_the_soul_has_risen_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)

1.jt_-_Love_beyond_all_telling_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)

1.jt_-_Love-_infusing_with_light_all_who_share_Your_splendor_(from_In_Praise_of_Divine_Love)

1.jt_-_Love-_where_did_You_enter_the_heart_unseen?_(from_In_Praise_of_Divine_Love)

1.jt_-_Now,_a_new_creature

1.jt_-_Oh,_the_futility_of_seeking_to_convey_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)

1.jt_-_When_you_no_longer_love_yourself_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)

1.jwvg_-_Admonition

1.jwvg_-_After_Sensations

1.jwvg_-_A_Legacy

1.jwvg_-_Anacreons_Grave

1.jwvg_-_Anniversary_Song

1.jwvg_-_Another

1.jwvg_-_Answers_In_A_Game_Of_Questions

1.jwvg_-_A_Parable

1.jwvg_-_A_Plan_the_Muses_Entertained

1.jwvg_-_Apparent_Death

1.jwvg_-_April

1.jwvg_-_As_Broad_As_Its_Long

1.jwvg_-_A_Symbol

1.jwvg_-_At_Midnight

1.jwvg_-_Authors

1.jwvg_-_Autumn_Feel

1.jwvg_-_Book_Of_Proverbs

1.jwvg_-_By_The_River

1.jwvg_-_Calm_At_Sea

1.jwvg_-_Departure

1.jwvg_-_Epiphanias

1.jwvg_-_Epitaph

1.jwvg_-_Ever_And_Everywhere

1.jwvg_-_Faithful_Eckhart

1.jwvg_-_For_ever

1.jwvg_-_Found

1.jwvg_-_From

1.jwvg_-_From_The_Mountain

1.jwvg_-_Ganymede

1.jwvg_-_General_Confession

1.jwvg_-_Gipsy_Song

1.jwvg_-_Growth

1.jwvg_-_Happiness_And_Vision

1.jwvg_-_Human_Feelings

1.jwvg_-_In_A_Word

1.jwvg_-_In_Summer

1.jwvg_-_It_Is_Good

1.jwvg_-_Joy

1.jwvg_-_Joy_And_Sorrow

1.jwvg_-_June

1.jwvg_-_Legend

1.jwvg_-_Like_And_Like

1.jwvg_-_Living_Remembrance

1.jwvg_-_Longing

1.jwvg_-_Lover_In_All_Shapes

1.jwvg_-_Mahomets_Song

1.jwvg_-_Measure_Of_Time

1.jwvg_-_My_Goddess

1.jwvg_-_Nemesis

1.jwvg_-_Night_Thoughts

1.jwvg_-_Playing_At_Priests

1.jwvg_-_Presence

1.jwvg_-_Prometheus

1.jwvg_-_Proximity_Of_The_Beloved_One

1.jwvg_-_Reciprocal_Invitation_To_The_Dance

1.jwvg_-_Royal_Prayer

1.jwvg_-_Self-Deceit

1.jwvg_-_Solitude

1.jwvg_-_Symbols

1.jwvg_-_The_Beautiful_Night

1.jwvg_-_The_Best

1.jwvg_-_The_Bliss_Of_Absence

1.jwvg_-_The_Bliss_Of_Sorrow

1.jwvg_-_The_Bridegroom

1.jwvg_-_The_Buyers

1.jwvg_-_The_Drops_Of_Nectar

1.jwvg_-_The_Exchange

1.jwvg_-_The_Faithless_Boy

1.jwvg_-_The_Friendly_Meeting

1.jwvg_-_The_Godlike

1.jwvg_-_The_Instructors

1.jwvg_-_The_Mountain_Village

1.jwvg_-_The_Muses_Mirror

1.jwvg_-_The_Muses_Son

1.jwvg_-_The_Prosperous_Voyage

1.jwvg_-_The_Pupil_In_Magic

1.jwvg_-_The_Reckoning

1.jwvg_-_The_Remembrance_Of_The_Good

1.jwvg_-_The_Rule_Of_Life

1.jwvg_-_The_Sea-Voyage

1.jwvg_-_The_Treasure_Digger

1.jwvg_-_The_Visit

1.jwvg_-_The_Wanderer

1.jwvg_-_The_Warning

1.jwvg_-_The_Way_To_Behave

1.jwvg_-_To_My_Friend_-_Ode_I

1.jwvg_-_To_The_Chosen_One

1.jwvg_-_To_The_Distant_One

1.jwvg_-_To_The_Kind_Reader

1.jwvg_-_True_Enjoyment

1.jwvg_-_Welcome_And_Farewell

1.jwvg_-_Wholl_Buy_Gods_Of_Love

1.jwvg_-_Wont_And_Done

1.kaa_-_A_Path_of_Devotion

1.kaa_-_Devotion_for_Thee

1.kaa_-_Empty_Me_of_Everything_But_Your_Love

1.kaa_-_Give_Me

1.kaa_-_I_Came

1.kaa_-_In_Each_Breath

1.kaa_-_The_Beauty_of_Oneness

1.kaa_-_The_Friend_Beside_Me

1.kaa_-_The_one_You_kill

1.kbr_-_Abode_Of_The_Beloved

1.kbr_-_Are_you_looking_for_me?

1.kbr_-_Between_the_conscious_and_the_unconscious,_the_mind_has_put_up_a_swing

1.kbr_-_Between_the_Poles_of_the_Conscious

1.kbr_-_Brother,_I've_Seen_Some

1.kbr_-_Chewing_Slowly

1.kbr_-_Dohas_(Couplets)_I_(with_translation)

1.kbr_-_Dohas_II_(with_translation)

1.kbr_-_Do_Not_Go_To_The_Garden_Of_Flowers

1.kbr_-_Do_not_go_to_the_garden_of_flowers!

1.kbr_-_Friend,_Wake_Up!_Why_Do_You_Go_On_Sleeping?

1.kbr_-_Hang_Up_The_Swing_Of_Love_Today!

1.kbr_-_Hang_up_the_swing_of_love_today!

1.kbr_-_Having_Crossed_The_River

1.kbr_-_Having_crossed_the_river

1.kbr_-_He's_That_Rascally_Kind_Of_Yogi

1.kbr_-_Hes_that_rascally_kind_of_yogi

1.kbr_-_Hey_Brother,_Why_Do_You_Want_Me_To_Talk?

1.kbr_-_Hey_brother,_why_do_you_want_me_to_talk?

1.kbr_-_Hiding_In_This_Cage

1.kbr_-_hiding_in_this_cage

1.kbr_-_His_Death_In_Benares

1.kbr_-_Hope_For_Him

1.kbr_-_How_Do_You

1.kbr_-_How_Humble_Is_God

1.kbr_-_I_Burst_Into_Laughter

1.kbr_-_I_burst_into_laughter

1.kbr_-_I_Have_Attained_The_Eternal_Bliss

1.kbr_-_I_have_attained_the_Eternal_Bliss

1.kbr_-_I_have_been_thinking

1.kbr_-_I_Laugh_When_I_Hear_That_The_Fish_In_The_Water_Is_Thirsty

1.kbr_-_Illusion_and_Reality

1.kbr_-_I_Said_To_The_Wanting-Creature_Inside_Me

1.kbr_-_I_Talk_To_My_Inner_Lover,_And_I_Say,_Why_Such_Rush?

1.kbr_-_It_Is_Needless_To_Ask_Of_A_Saint

1.kbr_-_Ive_Burned_My_Own_House_Down

1.kbr_-_Ive_burned_my_own_house_down

1.kbr_-_I_Wont_Come

1.kbr_-_Knowing_Nothing_Shuts_The_Iron_Gates

1.kbr_-_Lift_The_Veil

1.kbr_-_lift_the_veil

1.kbr_-_Looking_At_The_Grinding_Stones_-_Dohas_(Couplets)_I

1.kbr_-_maddh_akas_ap_jahan_baithe

1.kbr_-_Many_Hoped

1.kbr_-_Many_hoped

1.kbr_-_My_Body_And_My_Mind

1.kbr_-_My_Body_Is_Flooded

1.kbr_-_My_body_is_flooded

1.kbr_-_My_Swan,_Let_Us_Fly

1.kbr_-_O_Friend

1.kbr_-_Oh_Friend,_I_Love_You,_Think_This_Over

1.kbr_-_O_how_may_I_ever_express_that_secret_word?

1.kbr_-_O_Servant_Where_Dost_Thou_Seek_Me

1.kbr_-_O_Slave,_liberate_yourself

1.kbr_-_Plucking_Your_Eyebrows

1.kbr_-_Poem_13

1.kbr_-_Poem_14

1.kbr_-_Poem_15

1.kbr_-_Poem_2

1.kbr_-_Poem_3

1.kbr_-_Poem_4

1.kbr_-_Poem_5

1.kbr_-_Poem_6

1.kbr_-_Poem_7

1.kbr_-_Poem_8

1.kbr_-_Poem_9

1.kbr_-_still_the_body

1.kbr_-_Tell_me_Brother

1.kbr_-_Tell_me,_O_Swan,_your_ancient_tale

1.kbr_-_Tentacles_of_Time

1.kbr_-_The_bhakti_path...

1.kbr_-_The_bhakti_path_winds_in_a_delicate_way

1.kbr_-_The_Bride-Soul

1.kbr_-_The_Drop_and_the_Sea

1.kbr_-_The_Dropp_And_The_Sea

1.kbr_-_The_Guest_Is_Inside_You,_And_Also_Inside_Me

1.kbr_-_The_Guest_is_inside_you,_and_also_inside_me

1.kbr_-_The_Impossible_Pass

1.kbr_-_The_impossible_pass

1.kbr_-_The_Light_of_the_Sun

1.kbr_-_The_light_of_the_sun,_the_moon,_and_the_stars_shines_bright

1.kbr_-_The_Lord_Is_In_Me

1.kbr_-_The_Lord_is_in_Me

1.kbr_-_The_moon_shines_in_my_body

1.kbr_-_Theres_A_Moon_Inside_My_Body

1.kbr_-_The_Self_Forgets_Itself

1.kbr_-_The_self_forgets_itself

1.kbr_-_The_Spiritual_Athlete_Often_Changes_The_Color_Of_His_Clothes

1.kbr_-_The_Swan_flies_away

1.kbr_-_The_Time_Before_Death

1.kbr_-_The_Word

1.kbr_-_To_Thee_Thou_Hast_Drawn_My_Love

1.kbr_-_What_Kind_Of_God?

1.kbr_-_When_I_Found_The_Boundless_Knowledge

1.kbr_-_When_I_found_the_boundless_knowledge

1.kbr_-_When_The_Day_Came

1.kbr_-_When_the_Day_Came

1.kbr_-_When_You_Were_Born_In_This_World_-_Dohas_Ii

1.kbr_-_Where_dost_thou_seem_me?

1.kbr_-_Where_do_you_search_me

1.kbr_-_Within_this_earthen_vessel

1.kg_-_Little_Tiger

1.khc_-_Idle_Wandering

1.khc_-_this_autumn_scenes_worth_words_paint

1.ki_-_Autumn_wind

1.ki_-_blown_to_the_big_river

1.ki_-_Buddha_Law

1.ki_-_Buddhas_body

1.ki_-_by_the_light_of_graveside_lanterns

1.ki_-_does_the_woodpecker

1.ki_-_Dont_weep,_insects

1.ki_-_even_poorly_planted

1.ki_-_First_firefly

1.ki_-_From_burweed

1.ki_-_In_my_hut

1.ki_-_into_morning-glories

1.ki_-_Just_by_being

1.ki_-_mountain_temple

1.ki_-_Never_forget

1.ki_-_now_begins

1.ki_-_Reflected

1.ki_-_rice_seedlings

1.ki_-_serene_and_still

1.ki_-_spring_begins

1.ki_-_spring_day

1.ki_-_stillness

1.ki_-_swatting_a_fly

1.ki_-_the_distant_mountains

1.ki_-_the_dragonflys_tail,_too

1.ki_-_Where_there_are_humans

1.ki_-_without_seeing_sunlight

1.kt_-_A_Song_on_the_View_of_Voidness

1.lb_-_A_Farewell_To_Secretary_Shuyun_At_The_Xietiao_Villa_In_Xuanzhou

1.lb_-_Alone_And_Drinking_Under_The_Moon

1.lb_-_Alone_and_Drinking_Under_the_Moon

1.lb_-_Alone_Looking_At_The_Mountain

1.lb_-_Alone_Looking_at_the_Mountain

1.lb_-_Amidst_the_Flowers_a_Jug_of_Wine

1.lb_-_A_Mountain_Revelry

1.lb_-_Amusing_Myself

1.lb_-_Ancient_Air_(39)

1.lb_-_A_Song_Of_An_Autumn_Midnight

1.lb_-_A_Song_Of_Changgan

1.lb_-_Atop_Green_Mountains_by_Li_Po

1.lb_-_Autumn_Air

1.lb_-_Autumn_Air_by_Li_Po

1.lb_-_Autumn_River_Song

1.lb_-_A_Vindication

1.lb_-_Ballads_Of_Four_Seasons:_Spring

1.lb_-_Ballads_Of_Four_Seasons:_Winter

1.lb_-_Bathed_And_Washed

1.lb_-_Bathed_and_Washed

1.lb_-_Before_The_Cask_of_Wine

1.lb_-_Bitter_Love_by_Li_Po

1.lb_-_Bringing_in_the_Wine

1.lb_-_Changgan_Memories

1.lb_-_Chiang_Chin_Chiu

1.lb_-_Ch'ing_P'ing_Tiao

1.lb_-_Chuang_Tzu_And_The_Butterfly

1.lb_-_Clearing_At_Dawn

1.lb_-_Clearing_at_Dawn

1.lb_-_Climbing_West_Of_Lotus_Flower_Peak

1.lb_-_Climbing_West_of_Lotus_Flower_Peak

1.lb_-_Confessional

1.lb_-_Crows_Calling_At_Night

1.lb_-_Down_From_The_Mountain

1.lb_-_Down_Zhongnan_Mountain

1.lb_-_Drinking_Alone_in_the_Moonlight

1.lb_-_Drinking_in_the_Mountains

1.lb_-_Drinking_With_Someone_In_The_Mountains

1.lb_-_Endless_Yearning_by_Li_Po

1.lb_-_Exile's_Letter

1.lb_-_[Facing]_Wine

1.lb_-_Facing_Wine

1.lb_-_Farewell

1.lb_-_Farewell_to_Meng_Hao-jan

1.lb_-_Farewell_to_Meng_Hao-jan_at_Yellow_Crane_Tower_by_Li_Po

1.lb_-_Farewell_to_Secretary_Shu-yun_at_the_Hsieh_Tiao_Villa_in_Hsuan-Chou

1.lb_-_For_Wang_Lun

1.lb_-_For_Wang_Lun_by_Li_Po

1.lb_-_Gazing_At_The_Cascade_On_Lu_Mountain

1.lb_-_Going_Up_Yoyang_Tower

1.lb_-_Gold_painted_jars_-_wines_worth_a_thousand

1.lb_-_Green_Mountain

1.lb_-_Hard_Is_The_Journey

1.lb_-_Hard_Journey

1.lb_-_Hearing_A_Flute_On_A_Spring_Night_In_Luoyang

1.lb_-_His_Dream_Of_Skyland

1.lb_-_Ho_Chih-chang

1.lb_-_In_Spring

1.lb_-_I_say_drinking

1.lb_-_Jade_Stairs_Grievance

1.lb_-_Lament_for_Mr_Tai

1.lb_-_Lament_of_the_Frontier_Guard

1.lb_-_Lament_On_an_Autumn_Night

1.lb_-_Leave-Taking_Near_Shoku

1.lb_-_Leaving_White_King_City

1.lb_-_Lines_For_A_Taoist_Adept

1.lb_-_Listening_to_a_Flute_in_Yellow_Crane_Pavillion

1.lb_-_Looking_For_A_Monk_And_Not_Finding_Him

1.lb_-_Lu_Mountain,_Kiangsi

1.lb_-_Marble_Stairs_Grievance

1.lb_-_Mng_Hao-jan

1.lb_-_Moon_at_the_Fortified_Pass_by_Li_Po

1.lb_-_Moon_Over_Mountain_Pass

1.lb_-_Mountain_Drinking_Song

1.lb_-_Nefarious_War

1.lb_-_Old_Poem

1.lb_-_On_A_Picture_Screen

1.lb_-_On_Climbing_In_Nan-King_To_The_Terrace_Of_Phoenixes

1.lb_-_On_Dragon_Hill

1.lb_-_On_Kusu_Terrace

1.lb_-_Poem_by_The_Bridge_at_Ten-Shin

1.lb_-_Question_And_Answer_On_The_Mountain

1.lb_-_Quiet_Night_Thoughts

1.lb_-_Reaching_the_Hermitage

1.lb_-_Remembering_the_Springs_at_Chih-chou

1.lb_-_Resentment_Near_the_Jade_Stairs

1.lb_-_Seeing_Off_Meng_Haoran_For_Guangling_At_Yellow_Crane_Tower

1.lb_-_Self-Abandonment

1.lb_-_She_Spins_Silk

1.lb_-_Sitting_Alone_On_Jingting_Mountain_by_Li_Po

1.lb_-_Song_of_an_Autumn_Midnight_by_Li_Po

1.lb_-_Song_of_the_Forge

1.lb_-_Song_Of_The_Jade_Cup

1.lb_-_South-Folk_in_Cold_Country

1.lb_-_Spring_Night_In_Lo-Yang_Hearing_A_Flute

1.lb_-_Staying_The_Night_At_A_Mountain_Temple

1.lb_-_Summer_Day_in_the_Mountains

1.lb_-_Summer_in_the_Mountains

1.lb_-_Taking_Leave_of_a_Friend_by_Li_Po

1.lb_-_Taking_Leave_of_a_Friend_by_Li_Po_Tr._by_Ezra_Pound

1.lb_-_Talk_in_the_Mountains_[Question_&_Answer_on_the_Mountain]

1.lb_-_The_Ching-Ting_Mountain

1.lb_-_The_City_of_Choan

1.lb_-_The_Cold_Clear_Spring_At_Nanyang

1.lb_-_The_Moon_At_The_Fortified_Pass

1.lb_-_The_Old_Dust

1.lb_-_The_River-Captains_Wife__A_Letter

1.lb_-_The_River-Merchant's_Wife:_A_Letter

1.lb_-_The_River_Song

1.lb_-_The_Roosting_Crows

1.lb_-_The_Solitude_Of_Night

1.lb_-_Thoughts_In_A_Tranquil_Night

1.lb_-_Thoughts_On_a_Quiet_Night_by_Li_Po

1.lb_-_Thoughts_On_A_Still_Night

1.lb_-_Three_Poems_on_Wine

1.lb_-_Through_The_Yangzi_Gorges

1.lb_-_To_His_Two_Children

1.lb_-_To_My_Wife_on_Lu-shan_Mountain

1.lb_-_To_Tan-Ch'iu

1.lb_-_To_Tu_Fu_from_Shantung

1.lb_-_Viewing_Heaven's_Gate_Mountains

1.lb_-_Visiting_a_Taoist_Master_on_Tai-T'ien_Mountain_by_Li_Po

1.lb_-_Visiting_A_Taoist_On_Tiatien_Mountain

1.lb_-_Waking_from_Drunken_Sleep_on_a_Spring_Day_by_Li_Po

1.lb_-_We_Fought_for_-_South_of_the_Walls

1.lb_-_Yearning

1.lb_-_Ziyi_Song

1.lc_-_Jabberwocky

1.lla_-_A_thousand_times_I_asked_my_guru

1.lla_-_At_the_end_of_a_crazy-moon_night

1.lla_-_Coursing_in_emptiness

1.lla_-_Dance,_Lalla,_with_nothing_on

1.lla_-_Day_will_be_erased_in_night

1.lla_-_Dont_flail_about_like_a_man_wearing_a_blindfold

1.lla_-_Drifter,_on_your_feet,_get_moving!

1.lla_-_Dying_and_giving_birth_go_on

1.lla_-_Fool,_you_wont_find_your_way_out_by_praying_from_a_book

1.lla_-_Forgetful_one,_get_up!

1.lla_-_If_youve_melted_your_desires

1.lla_-_I_hacked_my_way_through_six_forests

1.lla_-_I,_Lalla,_willingly_entered_through_the_garden-gate

1.lla_-_I_made_pilgrimages,_looking_for_God

1.lla_-_Intense_cold_makes_water_ice

1.lla_-_I_searched_for_my_Self

1.lla_-_I_trapped_my_breath_in_the_bellows_of_my_throat

1.lla_-_I_traveled_a_long_way_seeking_God

1.lla_-_Its_so_much_easier_to_study_than_act

1.lla_-_I_wore_myself_out,_looking_for_myself

1.lla_-_Just_for_a_moment,_flowers_appear

1.lla_-_Learning_the_scriptures_is_easy

1.lla_-_Meditate_within_eternity

1.lla_-_Neither_You_nor_I,_neither_object_nor_meditation

1.lla_-_New_mind,_new_moon

1.lla_-_O_infinite_Consciousness

1.lla_-_One_shrine_to_the_next,_the_hermit_cant_stop_for_breath

1.lla_-_Playfully,_you_hid_from_me

1.lla_-_There_is_neither_you,_nor_I

1.lla_-_The_soul,_like_the_moon

1.lla_-_The_way_is_difficult_and_very_intricate

1.lla_-_To_learn_the_scriptures_is_easy

1.lla_-_Wear_the_robe_of_wisdom

1.lla_-_What_is_worship?_Who_are_this_man

1.lla_-_When_my_mind_was_cleansed_of_impurities

1.lla_-_When_Siddhanath_applied_lotion_to_my_eyes

1.lla_-_Word,_Thought,_Kula_and_Akula_cease_to_be_there!

1.lla_-_Your_way_of_knowing_is_a_private_herb_garden

1.lovecraft_-_An_American_To_Mother_England

1.lovecraft_-_An_Epistle_To_Rheinhart_Kleiner,_Esq.,_Poet-Laureate,_And_Author_Of_Another_Endless_Day

1.lovecraft_-_Arcadia

1.lovecraft_-_Astrophobos

1.lovecraft_-_Christmas_Blessings

1.lovecraft_-_Christmas_Snows

1.lovecraft_-_Christmastide

1.lovecraft_-_Despair

1.lovecraft_-_Egyptian_Christmas

1.lovecraft_-_Ex_Oblivione

1.lovecraft_-_Fact_And_Fancy

1.lovecraft_-_Festival

1.lovecraft_-_Fungi_From_Yuggoth

1.lovecraft_-_Good_Saint_Nick

1.lovecraft_-_Halcyon_Days

1.lovecraft_-_Halloween_In_A_Suburb

1.lovecraft_-_Laeta-_A_Lament

1.lovecraft_-_Lifes_Mystery

1.lovecraft_-_Lines_On_General_Robert_Edward_Lee

1.lovecraft_-_Little_Tiger

1.lovecraft_-_March

1.lovecraft_-_Nathicana

1.lovecraft_-_Nemesis

1.lovecraft_-_Ode_For_July_Fourth,_1917

1.lovecraft_-_On_Reading_Lord_Dunsanys_Book_Of_Wonder

1.lovecraft_-_On_Receiving_A_Picture_Of_Swans

1.lovecraft_-_Pacifist_War_Song_-_1917

1.lovecraft_-_Poemata_Minora-_Volume_II

1.lovecraft_-_Providence

1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme

1.lovecraft_-_Revelation

1.lovecraft_-_St._John

1.lovecraft_-_Sunset

1.lovecraft_-_The_Ancient_Track

1.lovecraft_-_The_Bride_Of_The_Sea

1.lovecraft_-_The_Cats

1.lovecraft_-_The_City

1.lovecraft_-_The_Conscript

1.lovecraft_-_The_Garden

1.lovecraft_-_The_House

1.lovecraft_-_The_Messenger

1.lovecraft_-_Theodore_Roosevelt

1.lovecraft_-_The_Outpost

1.lovecraft_-_The_Peace_Advocate

1.lovecraft_-_The_Poe-ets_Nightmare

1.lovecraft_-_The_Rose_Of_England

1.lovecraft_-_The_Teutons_Battle-Song

1.lovecraft_-_The_Wood

1.lovecraft_-_To_Alan_Seeger-

1.lovecraft_-_To_Edward_John_Moreton_Drax_Plunkelt,

1.lovecraft_-_Tosh_Bosh

1.lovecraft_-_Waste_Paper-_A_Poem_Of_Profound_Insignificance

1.lovecraft_-_Where_Once_Poe_Walked

1.lr_-_An_Adamantine_Song_on_the_Ever-Present

1.ltp_-_My_heart_is_the_clear_water_in_the_stony_pond

1.ltp_-_People_may_sit_till_the_cushion_is_worn_through

1.ltp_-_Sojourning_in_Ta-yu_mountains

1.ltp_-_The_Hundred_Character_Tablet_(Bai_Zi_Bei)

1.ltp_-_What_is_Tao?

1.ltp_-_When_the_moon_is_high_Ill_take_my_cane_for_a_walk

1.lyb_-_Where_I_wander_--_You!

1.mah_-_I_am_the_One_Whom_I_Love

1.mah_-_I_am_the_One_whom_I_love

1.mah_-_If_They_Only_Knew

1.mah_-_I_Witnessed_My_Maker

1.mah_-_Kill_me-_my_faithful_friends

1.mah_-_My_One_and_Only,_only_You_can_make_me

1.mah_-_Seeking_Truth,_I_studied_religion

1.mah_-_Stillness

1.mah_-_To_Reach_God

1.mah_-_You_glide_between_the_heart_and_its_casing

1.mah_-_You_live_inside_my_heart-_in_there_are_secrets_about_You

1.mah_-_Your_spirit_is_mingled_with_mine

1.mah_-_You_Went_Away_but_Remained_in_Me

1.mb_-_a_bee

1.mb_-_a_caterpillar

1.mb_-_a_cicada_shell

1.mb_-_a_cold_rain_starting

1.mb_-_a_field_of_cotton

1.mb_-_All_I_Was_Doing_Was_Breathing

1.mb_-_all_the_day_long

1.mb_-_a_monk_sips_morning_tea

1.mb_-_a_snowy_morning

1.mb_-_as_they_begin_to_rise_again

1.mb_-_a_strange_flower

1.mb_-_autumn_moonlight

1.mb_-_awake_at_night

1.mb_-_Bitter-tasting_ice_-

1.mb_-_blowing_stones

1.mb_-_by_the_old_temple

1.mb_-_Clouds

1.mb_-_cold_night_-_the_wild_duck

1.mb_-_Collection_of_Six_Haiku

1.mb_-_coolness_of_the_melons

1.mb_-_Dark_Friend,_what_can_I_say?

1.mb_-_dont_imitate_me

1.mb_-_first_day_of_spring

1.mb_-_first_snow

1.mb_-_Fleas,_lice

1.mb_-_four_haiku

1.mb_-_Friend,_without_that_Dark_raptor

1.mb_-_from_time_to_time

1.mb_-_heat_waves_shimmering

1.mb_-_how_admirable

1.mb_-_how_wild_the_sea_is

1.mb_-_I_am_pale_with_longing_for_my_beloved

1.mb_-_I_am_true_to_my_Lord

1.mb_-_I_have_heard_that_today_Hari_will_come

1.mb_-_im_a_wanderer

1.mb_-_In_this_world_of_ours,

1.mb_-_it_is_with_awe

1.mb_-_Its_True_I_Went_to_the_Market

1.mb_-_long_conversations

1.mb_-_midfield

1.mb_-_Mira_is_Steadfast

1.mb_-_moonlight_slanting

1.mb_-_morning_and_evening

1.mbn_-_From_the_beginning,_before_the_world_ever_was_(from_Before_the_World_Ever_Was)

1.mb_-_None_is_travelling

1.mb_-_No_one_knows_my_invisible_life

1.mb_-_now_the_swinging_bridge

1.mbn_-_Prayers_for_the_Protection_and_Opening_of_the_Heart

1.mbn_-_The_Soul_Speaks_(from_Hymn_on_the_Fate_of_the_Soul)

1.mb_-_O_I_saw_witchcraft_tonight

1.mb_-_old_pond

1.mb_-_O_my_friends

1.mb_-_on_buddhas_deathbed

1.mb_-_on_the_white_poppy

1.mb_-_on_this_road

1.mb_-_Out_in_a_downpour

1.mb_-_passing_through_the_world

1.mb_-_souls_festival

1.mb_-_spring_rain

1.mb_-_staying_at_an_inn

1.mb_-_stillness

1.mb_-_taking_a_nap

1.mb_-_temple_bells_die_out

1.mb_-_The_Beloved_Comes_Home

1.mb_-_the_butterfly

1.mb_-_the_clouds_come_and_go

1.mb_-_The_Dagger

1.mb_-_The_Five-Coloured_Garment

1.mb_-_The_Heat_of_Midnight_Tears

1.mb_-_the_morning_glory_also

1.mb_-_The_Music

1.mb_-_The_Narrow_Road_to_the_Deep_North_-_Prologue

1.mb_-_the_oak_tree

1.mb_-_the_passing_spring

1.mb_-_the_petals_tremble

1.mb_-_the_squid_sellers_call

1.mb_-_the_winter_storm

1.mb_-_this_old_village

1.mb_-_Unbreakable,_O_Lord

1.mb_-_under_my_tree-roof

1.mb_-_ungraciously

1.mb_-_what_fish_feel

1.mb_-_when_the_winter_chysanthemums_go

1.mb_-_Why_Mira_Cant_Come_Back_to_Her_Old_House

1.mb_-_winter_garden

1.mb_-_with_every_gust_of_wind

1.mb_-_wont_you_come_and_see

1.mb_-_wrapping_the_rice_cakes

1.mb_-_you_make_the_fire

1.mdl_-_Inside_the_hidden_nexus_(from_Jacobs_Journey)

1.mdl_-_The_Creation_of_Elohim

1.mdl_-_The_Gates_(from_Openings)

1.ml_-_Realisation_of_Dreams_and_Mind

1.mm_-_A_fish_cannot_drown_in_water

1.mm_-_Effortlessly

1.mm_-_If_BOREAS_can_in_his_own_Wind_conceive_(from_Atalanta_Fugiens)

1.mm_-_In_pride_I_so_easily_lost_Thee

1.mm_-_Of_the_voices_of_the_Godhead

1.mm_-_Set_Me_on_Fire

1.mm_-_The_devil_also_offers_his_spirit

1.mm_-_Then_shall_I_leap_into_love

1.mm_-_The_Stone_that_is_Mercury,_is_cast_upon_the_(from_Atalanta_Fugiens)

1.mm_-_Three_Golden_Apples_from_the_Hesperian_grove_(from_Atalanta_Fugiens)

1.mm_-_Wouldst_thou_know_my_meaning?

1.mm_-_Yea!_I_shall_drink_from_Thee

1.ms_-_At_the_Nachi_Kannon_Hall

1.ms_-_Beyond_the_World

1.ms_-_Buddhas_Satori

1.ms_-_Clear_Valley

1.msd_-_Barns_burnt_down

1.msd_-_Masahides_Death_Poem

1.msd_-_When_bird_passes_on

1.ms_-_Hui-nengs_Pond

1.ms_-_Incomparable_Verse_Valley

1.ms_-_No_End_Point

1.ms_-_Old_Creek

1.ms_-_Snow_Garden

1.ms_-_Temple_of_Eternal_Light

1.ms_-_The_Gate_of_Universal_Light

1.ms_-_Toki-no-Ge_(Satori_Poem)

1.nb_-_A_Poem_for_the_Sefirot_as_a_Wheel_of_Light

1.nkt_-_Autumn_Wind

1.nkt_-_Lets_Get_to_Rowing

1.nmdv_-_He_is_the_One_in_many

1.nmdv_-_Laughing_and_playing,_I_came_to_Your_Temple,_O_Lord

1.nmdv_-_The_drum_with_no_drumhead_beats

1.nmdv_-_The_thundering_resonance_of_the_Word

1.nmdv_-_Thou_art_the_Creator,_Thou_alone_art_my_friend

1.nmdv_-_When_I_see_His_ways,_I_sing

1.nrpa_-_Advice_to_Marpa_Lotsawa

1.nrpa_-_The_Summary_of_Mahamudra

1.nrpa_-_The_Viewm_Concisely_Put

1.okym_-_10_-_With_me_along_the_strip_of_Herbage_strown

1.okym_-_11_-_Here_with_a_Loaf_of_Bread_beneath_the_Bough

1.okym_-_12_-_How_sweet_is_mortal_Sovranty!_--_think_some

1.okym_-_13_-_Look_to_the_Rose_that_blows_about_us_--_Lo

1.okym_-_14_-_The_Worldly_Hope_men_set_their_Hearts_upon

1.okym_-_15_-_And_those_who_husbanded_the_Golden_Grain

1.okym_-_16_-_Think,_in_this_batterd_Caravanserai

1.okym_-_17_-_They_say_the_Lion_and_the_Lizard_keep

1.okym_-_18_-_I_sometimes_think_that_never_blows_so_red

1.okym_-_19_-_And_this_delightful_Herb_whose_tender_Green

1.okym_-_1_-_AWAKE!_for_Morning_in_the_Bowl_of_Night

1.okym_-_20_-_Ah,_my_Beloved,_fill_the_Cup_that_clears

1.okym_-_21_-_Lo!_some_we_loved,_the_loveliest_and_best

1.okym_-_22_-_And_we,_that_now_make_merry_in_the_Room

1.okym_-_23_-_Ah,_make_the_most_of_what_we_may_yet_spend

1.okym_-_24_-_Alike_for_those_who_for_To-day_prepare

1.okym_-_25_-_Why,_all_the_Saints_and_Sages_who_discussd

1.okym_-_26_-_Oh,_come_with_old_Khayyam,_and_leave_the_Wise

1.okym_-_27_-_Myself_when_young_did_eagerly_frequent

1.okym_-_28_-_With_them_the_Seed_of_Wisdom_did_I_sow

1.okym_-_29_-_Into_this_Universe,_and_Why_not_knowing

1.okym_-_2_-_Dreaming_when_Dawns_Left_Hand_was_in_the_Sky

1.okym_-_30_-_What,_without_asking,_hither_hurried_whence?

1.okym_-_31_-_Up_from_Earths_Centre_through_the_Seventh_Gate

1.okym_-_32_-_There_was_a_Door_to_which_I_found_no_Key

1.okym_-_33_-_Then_to_the_rolling_Heavn_itself_I_cried

1.okym_-_34_-_Then_to_this_earthen_Bowl_did_I_adjourn

1.okym_-_35_-_I_think_the_Vessel,_that_with_fugitive

1.okym_-_36_-_For_in_the_Market-place,_one_Dusk_of_Day

1.okym_-_37_-_Ah,_fill_the_Cup-_--_what_boots_it_to_repeat

1.okym_-_38_-_One_Moment_in_Annihilations_Waste

1.okym_-_39_-_How_long,_how_long,_in_infinite_Pursuit

1.okym_-_3_-_And,_as_the_Cock_crew,_those_who_stood_before

1.okym_-_40_-_You_know,_my_Friends,_how_long_since_in_my_House

1.okym_-_41_-_For_Is_and_Is-not_though_with_Rule_and_Line

1.okym_-_41_-_later_edition_-_Perplext_no_more_with_Human_or_Divine_Perplext_no_more_with_Human_or_Divine

1.okym_-_42_-_And_lately,_by_the_Tavern_Door_agape

1.okym_-_42_-_later_edition_-_Waste_not_your_Hour,_nor_in_the_vain_pursuit_Waste_not_your_Hour,_nor_in_the_vain_pursuit

1.okym_-_43_-_The_Grape_that_can_with_Logic_absolute

1.okym_-_44_-_The_mighty_Mahmud,_the_victorious_Lord

1.okym_-_45_-_But_leave_the_Wise_to_wrangle,_and_with_me

1.okym_-_46_-_For_in_and_out,_above,_about,_below

1.okym_-_46_-_later_edition_-_Why,_be_this_Juice_the_growth_of_God,_who_dare_Why,_be_this_Juice_the_growth_of_God,_who_dare

1.okym_-_47_-_And_if_the_Wine_you_drink,_the_Lip_you_press

1.okym_-_48_-_While_the_Rose_blows_along_the_River_Brink

1.okym_-_49_-_Tis_all_a_Chequer-board_of_Nights_and_Days

1.okym_-_4_-_Now_the_New_Year_reviving_old_Desires

1.okym_-_50_-_The_Ball_no_Question_makes_of_Ayes_and_Noes

1.okym_-_51_-_later_edition_-_Why,_if_the_Soul_can_fling_the_Dust_aside

1.okym_-_51_-_The_Moving_Finger_writes-_and,_having_writ

1.okym_-_52_-_And_that_inverted_Bowl_we_call_The_Sky

1.okym_-_52_-_later_edition_-_But_that_is_but_a_Tent_wherein_may_rest

1.okym_-_53_-_later_edition_-_I_sent_my_Soul_through_the_Invisible

1.okym_-_53_-_With_Earths_first_Clay_They_did_the_Last_Man_knead

1.okym_-_54_-_I_tell_Thee_this_--_When,_starting_from_the_Goal

1.okym_-_55_-_The_Vine_has_struck_a_fiber-_which_about

1.okym_-_56_-_And_this_I_know-_whether_the_one_True_Light

1.okym_-_57_-_Oh_Thou,_who_didst_with_Pitfall_and_with_gin

1.okym_-_58_-_Oh,_Thou,_who_Man_of_baser_Earth_didst_make

1.okym_-_59_-_Listen_again

1.okym_-_5_-_Iram_indeed_is_gone_with_all_its_Rose

1.okym_-_60_-_And,_strange_to_tell,_among_that_Earthen_Lot

1.okym_-_61_-_Then_said_another_--_Surely_not_in_vain

1.okym_-_62_-_Another_said_--_Why,_neer_a_peevish_Boy

1.okym_-_63_-_None_answerd_this-_but_after_Silence_spake

1.okym_-_64_-_Said_one_--_Folks_of_a_surly_Tapster_tell

1.okym_-_65_-_Then_said_another_with_a_long-drawn_Sigh

1.okym_-_66_-_So_while_the_Vessels_one_by_one_were_speaking

1.okym_-_67_-_Ah,_with_the_Grape_my_fading_Life_provide

1.okym_-_68_-_That_evn_my_buried_Ashes_such_a_Snare

1.okym_-_69_-_Indeed_the_Idols_I_have_loved_so_long

1.okym_-_6_-_And_Davids_Lips_are_lockt-_but_in_divine

1.okym_-_70_-_Indeed,_indeed,_Repentance_oft_before

1.okym_-_71_-_And_much_as_Wine_has_playd_the_Infidel

1.okym_-_72_-_Alas,_that_Spring_should_vanish_with_the_Rose!

1.okym_-_73_-_Ah_Love!_could_thou_and_I_with_Fate_conspire

1.okym_-_74_-_Ah,_Moon_of_my_Delight_who_knowst_no_wane

1.okym_-_75_-_And_when_Thyself_with_shining_Foot_shall_pass

1.okym_-_7_-_Come,_fill_the_Cup,_and_in_the_Fire_of_Spring

1.okym_-_8_-_And_look_--_a_thousand_Blossoms_with_the_Day

1.okym_-_9_-_But_come_with_old_Khayyam,_and_leave_the_Lot

1.pbs_-_A_Bridal_Song

1.pbs_-_A_Dialogue

1.pbs_-_A_Dirge

1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats

1.pbs_-_A_Fragment_-_To_Music

1.pbs_-_A_Hate-Song

1.pbs_-_A_Lament

1.pbs_-_Alas!_This_Is_Not_What_I_Thought_Life_Was

1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude

1.pbs_-_An_Allegory

1.pbs_-_And_like_a_Dying_Lady,_Lean_and_Pale

1.pbs_-_And_That_I_Walk_Thus_Proudly_Crowned_Withal

1.pbs_-_A_New_National_Anthem

1.pbs_-_An_Exhortation

1.pbs_-_An_Ode,_Written_October,_1819,_Before_The_Spaniards_Had_Recovered_Their_Liberty

1.pbs_-_Another_Fragment_to_Music

1.pbs_-_Archys_Song_From_Charles_The_First_(A_Widow_Bird_Sate_Mourning_For_Her_Love)

1.pbs_-_Arethusa

1.pbs_-_A_Romans_Chamber

1.pbs_-_Art_Thou_Pale_For_Weariness

1.pbs_-_A_Serpent-Face

1.pbs_-_Asia_-_From_Prometheus_Unbound

1.pbs_-_A_Summer_Evening_Churchyard_-_Lechlade,_Gloucestershire

1.pbs_-_A_Tale_Of_Society_As_It_Is_-_From_Facts,_1811

1.pbs_-_Autumn_-_A_Dirge

1.pbs_-_A_Vision_Of_The_Sea

1.pbs_-_A_Widow_Bird_Sate_Mourning_For_Her_Love

1.pbs_-_Beautys_Halo

1.pbs_-_Bereavement

1.pbs_-_Bigotrys_Victim

1.pbs_-_Catalan

1.pbs_-_Charles_The_First

1.pbs_-_Chorus_from_Hellas

1.pbs_-_Dark_Spirit_of_the_Desart_Rude

1.pbs_-_Death

1.pbs_-_Death_In_Life

1.pbs_-_Death_Is_Here_And_Death_Is_There

1.pbs_-_Despair

1.pbs_-_Dirge_For_The_Year

1.pbs_-_English_translationItalian

1.pbs_-_Epigram_III_-_Spirit_of_Plato

1.pbs_-_Epigram_II_-_Kissing_Helena

1.pbs_-_Epigram_I_-_To_Stella

1.pbs_-_Epigram_IV_-_Circumstance

1.pbs_-_Epipsychidion

1.pbs_-_Epipsychidion_(Excerpt)

1.pbs_-_Epipsychidion_-_Passages_Of_The_Poem,_Or_Connected_Therewith

1.pbs_-_Epitaph

1.pbs_-_Epithalamium

1.pbs_-_Epithalamium_-_Another_Version

1.pbs_-_Evening_-_Ponte_Al_Mare,_Pisa

1.pbs_-_Evening._To_Harriet

1.pbs_-_Eyes_-_A_Fragment

1.pbs_-_Faint_With_Love,_The_Lady_Of_The_South

1.pbs_-_Feelings_Of_A_Republican_On_The_Fall_Of_Bonaparte

1.pbs_-_Fiordispina

1.pbs_-_Fragment_-_A_Gentle_Story_Of_Two_Lovers_Young

1.pbs_-_Fragment_-_"Amor_Aeternus"

1.pbs_-_Fragment_-_Apostrophe_To_Silence

1.pbs_-_Fragment_-_A_Wanderer

1.pbs_-_Fragment_-_Follow_To_The_Deep_Woods_Weeds

1.pbs_-_Fragment_From_The_Wandering_Jew

1.pbs_-_Fragment_-_Great_Spirit

1.pbs_-_Fragment_-_Home

1.pbs_-_Fragment_-_"Igniculus_Desiderii"

1.pbs_-_Fragment_-_Is_It_That_In_Some_Brighter_Sphere

1.pbs_-_Fragment_-_Love_The_Universe_To-Day

1.pbs_-_Fragment_-_Miltons_Spirit

1.pbs_-_Fragment_-_My_Head_Is_Wild_With_Weeping

1.pbs_-_Fragment_Of_A_Ghost_Story

1.pbs_-_Fragment_Of_A_Satire_On_Satire

1.pbs_-_Fragment_Of_A_Sonnet._Farewell_To_North_Devon

1.pbs_-_Fragment_Of_A_Sonnet_-_To_Harriet

1.pbs_-_Fragment_Of_The_Elegy_On_The_Death_Of_Adonis

1.pbs_-_Fragment_Of_The_Elegy_On_The_Death_Of_Bion

1.pbs_-_Fragment_-_Omens

1.pbs_-_Fragment,_Or_The_Triumph_Of_Conscience

1.pbs_-_Fragment_-_Rain

1.pbs_-_Fragment_-_Satan_Broken_Loose

1.pbs_-_Fragments_Of_An_Unfinished_Drama

1.pbs_-_Fragments_Supposed_To_Be_Parts_Of_Otho

1.pbs_-_Fragment_-_Such_Hope,_As_Is_The_Sick_Despair_Of_Good

1.pbs_-_Fragment_-_Sufficient_Unto_The_Day

1.pbs_-_Fragment_-_Supposed_To_Be_An_Epithalamium_Of_Francis_Ravaillac_And_Charlotte_Corday

1.pbs_-_Fragments_Written_For_Hellas

1.pbs_-_Fragment_-_The_Lakes_Margin

1.pbs_-_Fragment_-_There_Is_A_Warm_And_Gentle_Atmosphere

1.pbs_-_Fragment_-_The_Vine-Shroud

1.pbs_-_Fragment_-_Thoughts_Come_And_Go_In_Solitude

1.pbs_-_Fragment_-_To_A_Friend_Released_From_Prison

1.pbs_-_Fragment_-_To_Byron

1.pbs_-_Fragment_-_To_One_Singing

1.pbs_-_Fragment_-_To_The_Moon

1.pbs_-_Fragment_-_To_The_People_Of_England

1.pbs_-_Fragment_-_Wedded_Souls

1.pbs_-_Fragment_-_What_Mary_Is_When_She_A_Little_Smiles

1.pbs_-_Fragment_-_What_Men_Gain_Fairly

1.pbs_-_Fragment_-_Ye_Gentle_Visitations_Of_Calm_Thought

1.pbs_-_Fragment_-_Yes!_All_Is_Past

1.pbs_-_From

1.pbs_-_From_The_Arabic_-_An_Imitation

1.pbs_-_From_the_Arabic,_an_Imitation

1.pbs_-_From_The_Greek_Of_Moschus

1.pbs_-_From_The_Greek_Of_Moschus_-_Pan_Loved_His_Neighbour_Echo

1.pbs_-_From_The_Original_Draft_Of_The_Poem_To_William_Shelley

1.pbs_-_From_Vergils_Fourth_Georgic

1.pbs_-_From_Vergils_Tenth_Eclogue

1.pbs_-_Ghasta_Or,_The_Avenging_Demon!!!

1.pbs_-_Ginevra

1.pbs_-_Good-Night

1.pbs_-_Hellas_-_A_Lyrical_Drama

1.pbs_-_Help_/_Contact_us

1.pbs_-_HERE_I_sit_with_my_paper

1.pbs_-_Homers_Hymn_To_Castor_And_Pollux

1.pbs_-_Homers_Hymn_To_Minerva

1.pbs_-_Homers_Hymn_To_The_Earth_-_Mother_Of_All

1.pbs_-_Homers_Hymn_To_The_Moon

1.pbs_-_Homers_Hymn_To_The_Sun

1.pbs_-_Homers_Hymn_To_Venus

1.pbs_-_Hymn_of_Apollo

1.pbs_-_Hymn_of_Pan

1.pbs_-_Hymn_to_Intellectual_Beauty

1.pbs_-_Hymn_To_Mercury

1.pbs_-_I_Arise_from_Dreams_of_Thee

1.pbs_-_I_Faint,_I_Perish_With_My_Love!

1.pbs_-_Invocation

1.pbs_-_Invocation_To_Misery

1.pbs_-_I_Stood_Upon_A_Heaven-cleaving_Turret

1.pbs_-_I_Would_Not_Be_A_King

1.pbs_-_Julian_and_Maddalo_-_A_Conversation

1.pbs_-_Letter_To_Maria_Gisborne

1.pbs_-_Liberty

1.pbs_-_Life_Rounded_With_Sleep

1.pbs_-_Lines_--_Far,_Far_Away,_O_Ye

1.pbs_-_Lines_-_That_time_is_dead_for_ever,_child!

1.pbs_-_Lines_-_The_cold_earth_slept_below

1.pbs_-_Lines_To_A_Critic

1.pbs_-_Lines_To_A_Reviewer

1.pbs_-_Lines_-_We_Meet_Not_As_We_Parted

1.pbs_-_Lines_Written_Among_The_Euganean_Hills

1.pbs_-_Lines_Written_During_The_Castlereagh_Administration

1.pbs_-_Lines_Written_in_the_Bay_of_Lerici

1.pbs_-_Lines_Written_On_Hearing_The_News_Of_The_Death_Of_Napoleon

1.pbs_-_Love

1.pbs_-_Love-_Hope,_Desire,_And_Fear

1.pbs_-_Loves_Philosophy

1.pbs_-_Loves_Rose

1.pbs_-_Marenghi

1.pbs_-_Mariannes_Dream

1.pbs_-_Matilda_Gathering_Flowers

1.pbs_-_May_The_Limner

1.pbs_-_Melody_To_A_Scene_Of_Former_Times

1.pbs_-_Methought_I_Was_A_Billow_In_The_Crowd

1.pbs_-_Mighty_Eagle

1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni

1.pbs_-_Music

1.pbs_-_Music(2)

1.pbs_-_Music_And_Sweet_Poetry

1.pbs_-_Mutability

1.pbs_-_Mutability_-_II.

1.pbs_-_Ode_To_Heaven

1.pbs_-_Ode_To_Liberty

1.pbs_-_Ode_To_Naples

1.pbs_-_Ode_to_the_West_Wind

1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant

1.pbs_-_On_A_Faded_Violet

1.pbs_-_On_A_Fete_At_Carlton_House_-_Fragment

1.pbs_-_On_An_Icicle_That_Clung_To_The_Grass_Of_A_Grave

1.pbs_-_On_Death

1.pbs_-_One_sung_of_thee_who_left_the_tale_untold

1.pbs_-_On_Fanny_Godwin

1.pbs_-_On_Keats,_Who_Desired_That_On_His_Tomb_Should_Be_Inscribed--

1.pbs_-_On_Leaving_London_For_Wales

1.pbs_-_On_Robert_Emmets_Grave

1.pbs_-_On_The_Dark_Height_of_Jura

1.pbs_-_On_The_Medusa_Of_Leonardo_da_Vinci_In_The_Florentine_Gallery

1.pbs_-_Orpheus

1.pbs_-_O_That_A_Chariot_Of_Cloud_Were_Mine!

1.pbs_-_Otho

1.pbs_-_O_Thou_Immortal_Deity

1.pbs_-_Ozymandias

1.pbs_-_Passage_Of_The_Apennines

1.pbs_-_Pater_Omnipotens

1.pbs_-_Peter_Bell_The_Third

1.pbs_-_Poetical_Essay

1.pbs_-_Prince_Athanase

1.pbs_-_Prometheus_Unbound

1.pbs_-_Queen_Mab_-_Part_I.

1.pbs_-_Queen_Mab_-_Part_II.

1.pbs_-_Queen_Mab_-_Part_III.

1.pbs_-_Queen_Mab_-_Part_IV.

1.pbs_-_Queen_Mab_-_Part_IX.

1.pbs_-_Queen_Mab_-_Part_V.

1.pbs_-_Queen_Mab_-_Part_VI.

1.pbs_-_Queen_Mab_-_Part_Vi_(Excerpts)

1.pbs_-_Queen_Mab_-_Part_VII.

1.pbs_-_Queen_Mab_-_Part_VIII.

1.pbs_-_Remembrance

1.pbs_-_Revenge

1.pbs_-_Rome_And_Nature

1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue

1.pbs_-_Saint_Edmonds_Eve

1.pbs_-_Scene_From_Tasso

1.pbs_-_Scenes_From_The_Faust_Of_Goethe

1.pbs_-_Similes_For_Two_Political_Characters_of_1819

1.pbs_-_Sister_Rosa_-_A_Ballad

1.pbs_-_Song

1.pbs_-_Song._Cold,_Cold_Is_The_Blast_When_December_Is_Howling

1.pbs_-_Song._Come_Harriet!_Sweet_Is_The_Hour

1.pbs_-_Song._Despair

1.pbs_-_Song._--_Fierce_Roars_The_Midnight_Storm

1.pbs_-_Song_For_Tasso

1.pbs_-_Song_From_The_Wandering_Jew

1.pbs_-_Song._Hope

1.pbs_-_Song_Of_Proserpine_While_Gathering_Flowers_On_The_Plain_Of_Enna

1.pbs_-_Song._Sorrow

1.pbs_-_Song._To_--_[Harriet]

1.pbs_-_Song._To_[Harriet]

1.pbs_-_Song_To_The_Men_Of_England

1.pbs_-_Song._Translated_From_The_German

1.pbs_-_Song._Translated_From_The_Italian

1.pbs_-_Sonnet_-_England_in_1819

1.pbs_-_Sonnet_-_From_The_Italian_Of_Cavalcanti

1.pbs_-_Sonnet_-_From_The_Italian_Of_Dante

1.pbs_-_Sonnet_-_Lift_Not_The_Painted_Veil_Which_Those_Who_Live

1.pbs_-_Sonnet_-_On_Launching_Some_Bottles_Filled_With_Knowledge_Into_The_Bristol_Channel

1.pbs_-_Sonnet_-_Political_Greatness

1.pbs_-_Sonnet_-_To_A_Balloon_Laden_With_Knowledge

1.pbs_-_Sonnet_To_Byron

1.pbs_-_Sonnet_--_Ye_Hasten_To_The_Grave!

1.pbs_-_Stanza

1.pbs_-_Stanza_From_A_Translation_Of_The_Marseillaise_Hymn

1.pbs_-_Stanzas._--_April,_1814

1.pbs_-_Stanzas_From_Calderons_Cisma_De_Inglaterra

1.pbs_-_Stanzas_Written_in_Dejection,_Near_Naples

1.pbs_-_Stanza-_Written_At_Bracknell

1.pbs_-_St._Irvynes_Tower

1.pbs_-_Summer_And_Winter

1.pbs_-_The_Aziola

1.pbs_-_The_Birth_Place_of_Pleasure

1.pbs_-_The_Boat_On_The_Serchio

1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts

1.pbs_-_The_Cloud

1.pbs_-_The_Cyclops

1.pbs_-_The_Daemon_Of_The_World

1.pbs_-_The_Death_Knell_Is_Ringing

1.pbs_-_The_Deserts_Of_Dim_Sleep

1.pbs_-_The_Devils_Walk._A_Ballad

1.pbs_-_The_Drowned_Lover

1.pbs_-_The_False_Laurel_And_The_True

1.pbs_-_The_First_Canzone_Of_The_Convito

1.pbs_-_The_Fitful_Alternations_of_the_Rain

1.pbs_-_The_Fugitives

1.pbs_-_The_Indian_Serenade

1.pbs_-_The_Irishmans_Song

1.pbs_-_The_Isle

1.pbs_-_The_Magnetic_Lady_To_Her_Patient

1.pbs_-_The_Mask_Of_Anarchy

1.pbs_-_The_Past

1.pbs_-_The_Pine_Forest_Of_The_Cascine_Near_Pisa

1.pbs_-_The_Question

1.pbs_-_The_Retrospect_-_CWM_Elan,_1812

1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII

1.pbs_-_The_Rude_Wind_Is_Singing

1.pbs_-_The_Sensitive_Plant

1.pbs_-_The_Sepulchre_Of_Memory

1.pbs_-_The_Solitary

1.pbs_-_The_Spectral_Horseman

1.pbs_-_The_Sunset

1.pbs_-_The_Tower_Of_Famine

1.pbs_-_The_Triumph_Of_Life

1.pbs_-_The_Two_Spirits_-_An_Allegory

1.pbs_-_The_Viewless_And_Invisible_Consequence

1.pbs_-_The_Wandering_Jews_Soliloquy

1.pbs_-_The_Waning_Moon

1.pbs_-_The_Witch_Of_Atlas

1.pbs_-_The_Woodman_And_The_Nightingale

1.pbs_-_The_Worlds_Wanderers

1.pbs_-_The_Zucca

1.pbs_-_Time

1.pbs_-_Time_Long_Past

1.pbs_-_To--

1.pbs_-_To_A_Skylark

1.pbs_-_To_A_Star

1.pbs_-_To_Coleridge

1.pbs_-_To_Constantia

1.pbs_-_To_Constantia-_Singing

1.pbs_-_To_Death

1.pbs_-_To_Edward_Williams

1.pbs_-_To_Emilia_Viviani

1.pbs_-_To_Harriet

1.pbs_-_To_Harriet_--_It_Is_Not_Blasphemy_To_Hope_That_Heaven

1.pbs_-_To_Ianthe

1.pbs_-_To--_I_Fear_Thy_Kisses,_Gentle_Maiden

1.pbs_-_To_Ireland

1.pbs_-_To_Italy

1.pbs_-_To_Jane_-_The_Invitation

1.pbs_-_To_Jane_-_The_Keen_Stars_Were_Twinkling

1.pbs_-_To_Jane_-_The_Recollection

1.pbs_-_To_Mary_-

1.pbs_-_To_Mary_Shelley

1.pbs_-_To_Mary_Shelley_(2)

1.pbs_-_To_Mary_Who_Died_In_This_Opinion

1.pbs_-_To_Mary_Wollstonecraft_Godwin

1.pbs_-_To-morrow

1.pbs_-_To--_Music,_when_soft_voices_die

1.pbs_-_To_Night

1.pbs_-_To--_Oh!_there_are_spirits_of_the_air

1.pbs_-_To--_One_word_is_too_often_profaned

1.pbs_-_To_Sophia_(Miss_Stacey)

1.pbs_-_To_The_Lord_Chancellor

1.pbs_-_To_The_Men_Of_England

1.pbs_-_To_The_Mind_Of_Man

1.pbs_-_To_the_Moon

1.pbs_-_To_The_Moonbeam

1.pbs_-_To_The_Nile

1.pbs_-_To_The_Queen_Of_My_Heart

1.pbs_-_To_The_Republicans_Of_North_America

1.pbs_-_To_William_Shelley

1.pbs_-_To_William_Shelley.

1.pbs_-_To_William_Shelley._Thy_Little_Footsteps_On_The_Sands

1.pbs_-_To_Wordsworth

1.pbs_-_To--_Yet_look_on_me

1.pbs_-_Ugolino

1.pbs_-_Unrisen_Splendour_Of_The_Brightest_Sun

1.pbs_-_Verses_On_A_Cat

1.pbs_-_Wake_The_Serpent_Not

1.pbs_-_War

1.pbs_-_When_A_Lover_Clasps_His_Fairest

1.pbs_-_When_Soft_Winds_And_Sunny_Skies

1.pbs_-_When_The_Lamp_Is_Shattered

1.pbs_-_Wine_Of_The_Fairies

1.pbs_-_With_A_Guitar,_To_Jane

1.pbs_-_Written_At_Bracknell

1.pbs_-_Zephyrus_The_Awakener

1.pc_-_Autumns_Cold

1.pc_-_Lute

1.pc_-_Staying_at_Bamboo_Lodge

1.poe_-_A_Dream

1.poe_-_A_Dream_Within_A_Dream

1.poe_-_Al_Aaraaf-_Part_1

1.poe_-_Al_Aaraaf-_Part_2

1.poe_-_Alone

1.poe_-_An_Acrostic

1.poe_-_An_Enigma

1.poe_-_Annabel_Lee

1.poe_-_A_Paean

1.poe_-_A_Valentine

1.poe_-_Dreamland

1.poe_-_Dreams

1.poe_-_Eldorado

1.poe_-_Elizabeth

1.poe_-_Enigma

1.poe_-_Epigram_For_Wall_Street

1.poe_-_Eulalie

1.poe_-_Eureka_-_A_Prose_Poem

1.poe_-_Evening_Star

1.poe_-_Fairy-Land

1.poe_-_For_Annie

1.poe_-_Hymn

1.poe_-_Hymn_To_Aristogeiton_And_Harmodius

1.poe_-_Imitation

1.poe_-_Impromptu_-_To_Kate_Carol

1.poe_-_In_Youth_I_have_Known_One

1.poe_-_Israfel

1.poe_-_Lenore

1.poe_-_Romance

1.poe_-_Sancta_Maria

1.poe_-_Serenade

1.poe_-_Song

1.poe_-_Sonnet-_Silence

1.poe_-_Sonnet_-_To_Science

1.poe_-_Sonnet-_To_Zante

1.poe_-_Spirits_Of_The_Dead

1.poe_-_Tamerlane

1.poe_-_The_Bells

1.poe_-_The_Bells_-_A_collaboration

1.poe_-_The_Bridal_Ballad

1.poe_-_The_City_In_The_Sea

1.poe_-_The_City_Of_Sin

1.poe_-_The_Coliseum

1.poe_-_The_Conqueror_Worm

1.poe_-_The_Conversation_Of_Eiros_And_Charmion

1.poe_-_The_Divine_Right_Of_Kings

1.poe_-_The_Forest_Reverie

1.poe_-_The_Happiest_Day-The_Happiest_Hour

1.poe_-_The_Haunted_Palace

1.poe_-_The_Power_Of_Words_Oinos.

1.poe_-_The_Raven

1.poe_-_The_Sleeper

1.poe_-_The_Valley_Of_Unrest

1.poe_-_The_Village_Street

1.poe_-_To_--

1.poe_-_To_--_(2)

1.poe_-_To_--_(3)

1.poe_-_To_F--

1.poe_-_To_Frances_S._Osgood

1.poe_-_To_Helen_-_1831

1.poe_-_To_Helen_-_1848

1.poe_-_To_Isadore

1.poe_-_To_M--

1.poe_-_To_Marie_Louise_(Shew)

1.poe_-_To_My_Mother

1.poe_-_To_One_Departed

1.poe_-_To_One_In_Paradise

1.poe_-_To_The_Lake

1.poe_-_To_The_River

1.poe_-_Ulalume

1.pp_-_Raga_Dhanashri

1.raa_-_A_Holy_Tabernacle_in_the_Heart_(from_Life_of_the_Future_World)

1.raa_-_And_the_letter_is_longing

1.raa_-_And_YHVH_spoke_to_me_when_I_saw_His_name

1.raa_-_Circles_1_(from_Life_of_the_Future_World)

1.raa_-_Circles_2_(from_Life_of_the_Future_World)

1.raa_-_Circles_3_(from_Life_of_the_Future_World)

1.raa_-_Circles_4_(from_Life_of_the_Future_World)

1.raa_-_Their_mystery_is_(from_Life_of_the_Future_World)

1.rajh_-_God_Pursues_Me_Everywhere

1.rajh_-_Intimate_Hymn

1.rajh_-_The_Word_Most_Precious

1.rb_-_Abt_Vogler

1.rb_-_A_Cavalier_Song

1.rb_-_After

1.rb_-_A_Grammarian's_Funeral_Shortly_After_The_Revival_Of_Learning

1.rb_-_Aix_In_Provence

1.rb_-_A_Light_Woman

1.rb_-_A_Lovers_Quarrel

1.rb_-_Among_The_Rocks

1.rb_-_Andrea_del_Sarto

1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar

1.rb_-_Another_Way_Of_Love

1.rb_-_Any_Wife_To_Any_Husband

1.rb_-_A_Pretty_Woman

1.rb_-_A_Serenade_At_The_Villa

1.rb_-_A_Toccata_Of_Galuppi's

1.rb_-_A_Womans_Last_Word

1.rb_-_Before

1.rb_-_Bishop_Blougram's_Apology

1.rb_-_Bishop_Orders_His_Tomb_at_Saint_Praxed's_Church,_Rome,_The

1.rb_-_By_The_Fire-Side

1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island

1.rb_-_Childe_Roland_To_The_Dark_Tower_Came

1.rb_-_Cleon

1.rb_-_Confessions

1.rb_-_Cristina

1.rb_-_De_Gustibus

1.rb_-_Earth's_Immortalities

1.rb_-_Evelyn_Hope

1.rb_-_Fra_Lippo_Lippi

1.rb_-_Garden_Francies

1.rb_-_Holy-Cross_Day

1.rb_-_Home_Thoughts,_from_the_Sea

1.rb_-_How_They_Brought_The_Good_News_From_Ghent_To_Aix

1.rb_-_In_A_Gondola

1.rb_-_In_A_Year

1.rb_-_Incident_Of_The_French_Camp

1.rb_-_In_Three_Days

1.rb_-_Introduction:_Pippa_Passes

1.rbk_-_Epithalamium

1.rbk_-_He_Shall_be_King!

1.rb_-_Life_In_A_Love

1.rb_-_Love_Among_The_Ruins

1.rb_-_Love_In_A_Life

1.rb_-_Master_Hugues_Of_Saxe-Gotha

1.rb_-_Meeting_At_Night

1.rb_-_Memorabilia

1.rb_-_Mesmerism

1.rb_-_My_Last_Duchess

1.rb_-_My_Star

1.rb_-_Nationality_In_Drinks

1.rb_-_Never_the_Time_and_the_Place

1.rb_-_Now!

1.rb_-_Old_Pictures_In_Florence

1.rb_-_O_Lyric_Love

1.rb_-_One_Way_Of_Love

1.rb_-_Paracelsus_-_Part_III_-_Paracelsus

1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains

1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires

1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires

1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains

1.rb_-_Parting_At_Morning

1.rb_-_Pauline,_A_Fragment_of_a_Question

1.rb_-_Pippa_Passes_-_Part_III_-_Evening

1.rb_-_Pippa_Passes_-_Part_II_-_Noon

1.rb_-_Pippa_Passes_-_Part_I_-_Morning

1.rb_-_Pippa_Passes_-_Part_IV_-_Night

1.rb_-_Pippas_Song

1.rb_-_Popularity

1.rb_-_Porphyrias_Lover

1.rb_-_Prospice

1.rb_-_Protus

1.rb_-_Rabbi_Ben_Ezra

1.rb_-_Respectability

1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'

1.rb_-_Soliloquy_Of_The_Spanish_Cloister

1.rb_-_Song

1.rb_-_Sordello_-_Book_the_Fifth

1.rb_-_Sordello_-_Book_the_First

1.rb_-_Sordello_-_Book_the_Fourth

1.rb_-_Sordello_-_Book_the_Second

1.rb_-_Sordello_-_Book_the_Sixth

1.rb_-_Sordello_-_Book_the_Third

1.rb_-_The_Boy_And_the_Angel

1.rb_-_The_Englishman_In_Italy

1.rb_-_The_Flight_Of_The_Duchess

1.rb_-_The_Glove

1.rb_-_The_Guardian-Angel

1.rb_-_The_Italian_In_England

1.rb_-_The_Laboratory-Ancien_Rgime

1.rb_-_The_Last_Ride_Together

1.rb_-_The_Lost_Leader

1.rb_-_The_Lost_Mistress

1.rb_-_The_Patriot

1.rb_-_The_Pied_Piper_Of_Hamelin

1.rb_-_The_Twins

1.rb_-_Times_Revenges

1.rb_-_Two_In_The_Campagna

1.rb_-_Waring

1.rb_-_Why_I_Am_a_Liberal

1.rb_-_Women_And_Roses

1.rb_-_Youll_Love_Me_Yet

1.rmd_-_Raga_Basant

1.rmpsd_-_Come,_let_us_go_for_a_walk,_O_mind

1.rmpsd_-_Conquer_Death_with_the_drumbeat_Ma!_Ma!_Ma!

1.rmpsd_-_I_drink_no_ordinary_wine

1.rmpsd_-_In_the_worlds_busy_market-place,_O_Shyama

1.rmpsd_-_Its_value_beyond_assessment_by_the_mind

1.rmpsd_-_Kulakundalini,_Goddess_Full_of_Brahman,_Tara

1.rmpsd_-_Love_Her,_Mind

1.rmpsd_-_Ma,_Youre_inside_me

1.rmpsd_-_Meditate_on_Kali!_Why_be_anxious?

1.rmpsd_-_Mother,_am_I_Thine_eight-months_child?

1.rmpsd_-_Mother_this_is_the_grief_that_sorely_grieves_my_heart

1.rmpsd_-_O_Death!_Get_away-_what_canst_thou_do?

1.rmpsd_-_Of_what_use_is_my_going_to_Kasi_any_more?

1.rmpsd_-_O_Mother,_who_really

1.rmpsd_-_Once_for_all,_this_time

1.rmpsd_-_So_I_say-_Mind,_dont_you_sleep

1.rmpsd_-_Tell_me,_brother,_what_happens_after_death?

1.rmpsd_-_This_time_I_shall_devour_Thee_utterly,_Mother_Kali!

1.rmpsd_-_Who_in_this_world

1.rmpsd_-_Who_is_that_Syama_woman

1.rmpsd_-_Why_disappear_into_formless_trance?

1.rmr_-_Abishag

1.rmr_-_Adam

1.rmr_-_Again_and_Again

1.rmr_-_Along_the_Sun-Drenched_Roadside

1.rmr_-_As_Once_the_Winged_Energy_of_Delight

1.rmr_-_A_Sybil

1.rmr_-_Autumn

1.rmr_-_Autumn_Day

1.rmr_-_A_Walk

1.rmr_-_Before_Summer_Rain

1.rmr_-_Black_Cat_(Schwarze_Katze)

1.rmr_-_Blank_Joy

1.rmr_-_Buddha_in_Glory

1.rmr_-_Childhood

1.rmr_-_Child_In_Red

1.rmr_-_Death

1.rmr_-_Dedication

1.rmr_-_Dedication_To_M...

1.rmr_-_Early_Spring

1.rmr_-_Elegy_I

1.rmr_-_Elegy_IV

1.rmr_-_Elegy_X

1.rmr_-_Encounter_In_The_Chestnut_Avenue

1.rmr_-_English_translationGerman

1.rmr_-_Eve

1.rmr_-_Evening

1.rmr_-_Evening_Love_Song

1.rmr_-_Exposed_on_the_cliffs_of_the_heart

1.rmr_-_Extinguish_Thou_My_Eyes

1.rmr_-_Falconry

1.rmr_-_Falling_Stars

1.rmr_-_Fear_of_the_Inexplicable

1.rmr_-_Fire's_Reflection

1.rmr_-_For_Hans_Carossa

1.rmr_-_Girl_in_Love

1.rmr_-_Girl's_Lament

1.rmr_-_God_Speaks_To_Each_Of_Us

1.rmr_-_Going_Blind

1.rmr_-_Greek_Love-Talk

1.rmr_-_Growing_Old

1.rmr_-_Heartbeat

1.rmr_-_Ignorant_Before_The_Heavens_Of_My_Life

1.rmr_-_Interior_Portrait

1.rmr_-_In_The_Beginning

1.rmr_-_Lady_At_A_Mirror

1.rmr_-_Lady_On_A_Balcony

1.rmr_-_Lament

1.rmr_-_Lament_(O_how_all_things_are_far_removed)

1.rmr_-_Lament_(Whom_will_you_cry_to,_heart?)

1.rmr_-_Little_Tear-Vase

1.rmr_-_Loneliness

1.rmr_-_Losing

1.rmr_-_Love_Song

1.rmr_-_Moving_Forward

1.rmr_-_Music

1.rmr_-_My_Life

1.rmr_-_Narcissus

1.rmr_-_Night_(O_you_whose_countenance)

1.rmr_-_Night_(This_night,_agitated_by_the_growing_storm)

1.rmr_-_On_Hearing_Of_A_Death

1.rmr_-_Palm

1.rmr_-_Parting

1.rmr_-_Portrait_of_my_Father_as_a_Young_Man

1.rmr_-_Put_Out_My_Eyes

1.rmr_-_Rememberance

1.rmr_-_Sacrifice

1.rmr_-_Self-Portrait

1.rmr_-_Sense_Of_Something_Coming

1.rmr_-_Slumber_Song

1.rmr_-_Solemn_Hour

1.rmr_-_Song

1.rmr_-_Song_Of_The_Orphan

1.rmr_-_Song_Of_The_Sea

1.rmr_-_Song_Of_The_Women_To_The_Poet

1.rmr_-_Spanish_Dancer

1.rmr_-_Sunset

1.rmr_-_Telling_You_All

1.rmr_-_The_Alchemist

1.rmr_-_The_Apple_Orchard

1.rmr_-_The_Future

1.rmr_-_The_Grown-Up

1.rmr_-_The_Last_Evening

1.rmr_-_The_Lovers

1.rmr_-_The_Neighbor

1.rmr_-_The_Panther

1.rmr_-_The_Poet

1.rmr_-_The_Sisters

1.rmr_-_The_Song_Of_The_Beggar

1.rmr_-_The_Sonnets_To_Orpheus_-_Book_2_-_I

1.rmr_-_The_Sonnets_To_Orpheus_-_Book_2_-_VI

1.rmr_-_The_Sonnets_To_Orpheus_-_Book_2_-_XIII

1.rmr_-_The_Sonnets_To_Orpheus_-_I

1.rmr_-_The_Sonnets_To_Orpheus_-_IV

1.rmr_-_The_Sonnets_To_Orpheus_-_X

1.rmr_-_The_Sonnets_To_Orpheus_-_XIX

1.rmr_-_The_Sonnets_To_Orpheus_-_XXV

1.rmr_-_The_Spanish_Dancer

1.rmr_-_The_Swan

1.rmr_-_The_Unicorn

1.rmr_-_The_Voices

1.rmr_-_The_Wait

1.rmr_-_Time_and_Again

1.rmr_-_To_Lou_Andreas-Salome

1.rmr_-_To_Music

1.rmr_-_Torso_of_an_Archaic_Apollo

1.rmr_-_To_Say_Before_Going_to_Sleep

1.rmr_-_Venetian_Morning

1.rmr_-_Water_Lily

1.rmr_-_What_Birds_Plunge_Through_Is_Not_The_Intimate_Space

1.rmr_-_What_Fields_Are_As_Fragrant_As_Your_Hands?

1.rmr_-_What_Survives

1.rmr_-_Woman_in_Love

1.rmr_-_World_Was_In_The_Face_Of_The_Beloved

1.rmr_-_You_Must_Not_Understand_This_Life_(with_original_German)

1.rmr_-_You_Who_Never_Arrived

1.rmr_-_You,_you_only,_exist

1.rt_-_(101)_Ever_in_my_life_have_I_sought_thee_with_my_songs_(from_Gitanjali)

1.rt_-_(103)_In_one_salutation_to_thee,_my_God_(from_Gitanjali)

1.rt_-_(1)_Thou_hast_made_me_endless_(from_Gitanjali)

1.rt_-_(38)_I_want_thee,_only_thee_(from_Gitanjali)

1.rt_-_(63)_Thou_hast_made_me_known_to_friends_whom_I_knew_not_(from_Gitanjali)

1.rt_-_(75)_Thy_gifts_to_us_mortals_fulfil_all_our_needs_(from_Gitanjali)

1.rt_-_(80)_I_am_like_a_remnant_of_a_cloud_of_autumn_(from_Gitanjali)

1.rt_-_(84)_It_is_the_pang_of_separation_that_spreads_throughout_the_world_(from_Gitanjali)

1.rt_-_Accept_me,_my_lord,_accept_me_for_this_while

1.rt_-_A_Dream

1.rt_-_A_Hundred_Years_Hence

1.rt_-_Akash_Bhara_Surya_Tara_Biswabhara_Pran_(Translation)

1.rt_-_All_These_I_Loved

1.rt_-_Along_The_Way

1.rt_-_And_In_Wonder_And_Amazement_I_Sing

1.rt_-_At_The_End_Of_The_Day

1.rt_-_At_The_Last_Watch

1.rt_-_Authorship

1.rt_-_Babys_Way

1.rt_-_Babys_World

1.rt_-_Beggarly_Heart

1.rt_-_Benediction

1.rt_-_Birth_Story

1.rt_-_Brahm,_Viu,_iva

1.rt_-_Brink_Of_Eternity

1.rt_-_Broken_Song

1.rt_-_Chain_Of_Pearls

1.rt_-_Closed_Path

1.rt_-_Clouds_And_Waves

1.rt_-_Colored_Toys

1.rt_-_Compensation

1.rt_-_Cruel_Kindness

1.rt_-_Death

1.rt_-_Defamation

1.rt_-_Distant_Time

1.rt_-_Dream_Girl

1.rt_-_Dungeon

1.rt_-_Endless_Time

1.rt_-_Face_To_Face

1.rt_-_Fairyland

1.rt_-_Farewell

1.rt_-_Fireflies

1.rt_-_Flower

1.rt_-_Fool

1.rt_-_Freedom

1.rt_-_Friend

1.rt_-_From_Afar

1.rt_-_Gift_Of_The_Great

1.rt_-_Gitanjali

1.rt_-_Give_Me_Strength

1.rt_-_Hard_Times

1.rt_-_Hes_there_among_the_scented_trees_(from_The_Lover_of_God)

1.rt_-_I

1.rt_-_I_Am_Restless

1.rt_-_I_Cast_My_Net_Into_The_Sea

1.rt_-_I_Found_A_Few_Old_Letters

1.rt_-_Innermost_One

1.rt_-_In_The_Country

1.rt_-_In_The_Dusky_Path_Of_A_Dream

1.rt_-_I_touch_God_in_my_song

1.rt_-_Journey_Home

1.rt_-_Keep_Me_Fully_Glad

1.rt_-_Kinu_Goalas_Alley

1.rt_-_Krishnakali

1.rt_-_Lamp_Of_Love

1.rt_-_Last_Curtain

1.rt_-_Leave_This

1.rt_-_Let_Me_Not_Forget

1.rt_-_Light

1.rt_-_Listen,_can_you_hear_it?_(from_The_Lover_of_God)

1.rt_-_Little_Flute

1.rt_-_Little_Of_Me

1.rt_-_Lord_Of_My_Life

1.rt_-_Lost_Star

1.rt_-_Lost_Time

1.rt_-_Lotus

1.rt_-_Lovers_Gifts_II_-_Come_To_My_Garden_Walk

1.rt_-_Lovers_Gifts_IV_-_She_Is_Near_To_My_Heart

1.rt_-_Lovers_Gifts_LII_-_Tired_Of_Waiting

1.rt_-_Lovers_Gifts_LIV_-_In_The_Beginning_Of_Time

1.rt_-_Lovers_Gifts_LVIII_-_Things_Throng_And_Laugh

1.rt_-_Lovers_Gifts_LVI_-_The_Evening_Was_Lonely

1.rt_-_Lovers_Gifts_LXX_-_Take_Back_Your_Coins

1.rt_-_Lovers_Gifts_VIII_-_There_Is_Room_For_You

1.rt_-_Lovers_Gifts_V_-_I_Would_Ask_For_Still_More

1.rt_-_Lovers_Gifts_XIII_-_Last_Night_In_The_Garden

1.rt_-_Lovers_Gifts_XIX_-_It_Is_Written_In_The_Book

1.rt_-_Lovers_Gifts_XL_-_A_Message_Came

1.rt_-_Lovers_Gifts_XLII_-_Are_You_A_Mere_Picture

1.rt_-_Lovers_Gifts_XLIII_-_Dying,_You_Have_Left_Behind

1.rt_-_Lovers_Gifts_XLIV_-_Where_Is_Heaven

1.rt_-_Lovers_Gifts_XLVIII_-_I_Travelled_The_Old_Road

1.rt_-_Lovers_Gifts_XLVII_-_The_Road_Is

1.rt_-_Lovers_Gifts_XVIII_-_Your_Days

1.rt_-_Lovers_Gifts_XVI_-_She_Dwelt_Here_By_The_Pool

1.rt_-_Lovers_Gifts_XXII_-_I_Shall_Gladly_Suffer

1.rt_-_Lovers_Gifts_XXVIII_-_I_Dreamt

1.rt_-_Lovers_Gifts_XXXIX_-_There_Is_A_Looker-On

1.rt_-_Maran-Milan_(Death-Wedding)

1.rt_-_Maya

1.rt_-_Meeting

1.rt_-_Moments_Indulgence

1.rt_-_My_Dependence

1.rt_-_My_Friend,_Come_In_These_Rains

1.rt_-_My_Polar_Star

1.rt_-_My_Pole_Star

1.rt_-_My_Present

1.rt_-_My_Song

1.rt_-_Ocean_Of_Forms

1.rt_-_Old_And_New

1.rt_-_Old_Letters_

1.rt_-_One_Day_In_Spring....

1.rt_-_Only_Thee

1.rt_-_On_many_an_idle_day_have_I_grieved_over_lost_time_(from_Gitanjali)

1.rt_-_On_The_Nature_Of_Love

1.rt_-_On_The_Seashore

1.rt_-_Our_Meeting

1.rt_-_Palm_Tree

1.rt_-_Paper_Boats

1.rt_-_Parting_Words

1.rt_-_Passing_Breeze

1.rt_-_Patience

1.rt_-_Playthings

1.rt_-_Poems_On_Beauty

1.rt_-_Poems_On_Life

1.rt_-_Poems_On_Man

1.rt_-_Poems_On_Time

1.rt_-_Prisoner

1.rt_-_Purity

1.rt_-_Rare

1.rt_-_Religious_Obsession_--_translation_from_Dharmamoha

1.rt_-_Roaming_Cloud

1.rt_-_Sail_Away

1.rt_-_Salutation

1.rt_-_Senses

1.rt_-_She

1.rt_-_Shyama

1.rt_-_Signet_Of_Eternity

1.rt_-_Silent_Steps

1.rt_-_Sit_Smiling

1.rt_-_Sleep

1.rt_-_Sleep-Stealer

1.rt_-_Song_Unsung

1.rt_-_Still_Heart

1.rt_-_Stray_Birds_01_-_10

1.rt_-_Stray_Birds_11-_20

1.rt_-_Stray_Birds_21_-_30

1.rt_-_Stray_Birds_31_-_40

1.rt_-_Stray_Birds_51_-_60

1.rt_-_Stray_Birds_61_-_70

1.rt_-_Stray_Birds_71_-_80

1.rt_-_Stray_Birds_81_-_90

1.rt_-_Stream_Of_Life

1.rt_-_Strong_Mercy

1.rt_-_Superior

1.rt_-_Sympathy

1.rt_-_The_Astronomer

1.rt_-_The_Banyan_Tree

1.rt_-_The_Beginning

1.rt_-_The_Boat

1.rt_-_The_Call_Of_The_Far

1.rt_-_The_Champa_Flower

1.rt_-_The_Child-Angel

1.rt_-_The_End

1.rt_-_The_First_Jasmines

1.rt_-_The_Flower-School

1.rt_-_The_Further_Bank

1.rt_-_The_Gardener_IV_-_Ah_Me

1.rt_-_The_Gardener_IX_-_When_I_Go_Alone_At_Night

1.rt_-_The_Gardener_LI_-_Then_Finish_The_Last_Song

1.rt_-_The_Gardener_LIX_-_O_Woman

1.rt_-_The_Gardener_LVII_-_I_Plucked_Your_Flower

1.rt_-_The_Gardener_LV_-_It_Was_Mid-Day

1.rt_-_The_Gardener_LXI_-_Peace,_My_Heart

1.rt_-_The_Gardener_LXIV_-_I_Spent_My_Day

1.rt_-_The_Gardener_LXIX_-_I_Hunt_For_The_Golden_Stag

1.rt_-_The_Gardener_LXVIII_-_None_Lives_For_Ever,_Brother

1.rt_-_The_Gardener_LXXIX_-_I_Often_Wonder

1.rt_-_The_Gardener_LXXV_-_At_Midnight

1.rt_-_The_Gardener_LXXXIII_-_She_Dwelt_On_The_Hillside

1.rt_-_The_Gardener_LXXXIV_-_Over_The_Green

1.rt_-_The_Gardener_LXXXI_-_Why_Do_You_Whisper_So_Faintly

1.rt_-_The_Gardener_XI_-_Come_As_You_Are

1.rt_-_The_Gardener_XIII_-_I_Asked_Nothing

1.rt_-_The_Gardener_XIV_-_I_Was_Walking_By_The_Road

1.rt_-_The_Gardener_XIX_-_You_Walked

1.rt_-_The_Gardener_XL_-_An_Unbelieving_Smile

1.rt_-_The_Gardener_X_-_Let_Your_Work_Be,_Bride

1.rt_-_The_Gardener_XLIII_-_No,_My_Friends

1.rt_-_The_Gardener_XLII_-_O_Mad,_Superbly_Drunk

1.rt_-_The_Gardener_XLIV_-_Reverend_Sir,_Forgive

1.rt_-_The_Gardener_XLVIII_-_Free_Me

1.rt_-_The_Gardener_XLVI_-_You_Left_Me

1.rt_-_The_Gardener_XLV_-_To_The_Guests

1.rt_-_The_Gardener_XVI_-_Hands_Cling_To_Eyes

1.rt_-_The_Gardener_XVIII_-_When_Two_Sisters

1.rt_-_The_Gardener_XX_-_Day_After_Day_He_Comes

1.rt_-_The_Gardener_XXII_-_When_She_Passed_By_Me

1.rt_-_The_Gardener_XXIV_-_Do_Not_Keep_To_Yourself

1.rt_-_The_Gardener_XXI_-_Why_Did_He_Choose

1.rt_-_The_Gardener_XXIX_-_Speak_To_Me_My_Love

1.rt_-_The_Gardener_XXVIII_-_Your_Questioning_Eyes

1.rt_-_The_Gardener_XXVII_-_Trust_Love

1.rt_-_The_Gardener_XXVI_-_What_Comes_From_Your_Willing_Hands

1.rt_-_The_Gardener_XXXIV_-_Do_Not_Go,_My_Love

1.rt_-_The_Gardener_XXXVIII_-_My_Love,_Once_Upon_A_Time

1.rt_-_The_Gift

1.rt_-_The_Golden_Boat

1.rt_-_The_Hero

1.rt_-_The_Hero(2)

1.rt_-_The_Home

1.rt_-_The_Homecoming

1.rt_-_The_Journey

1.rt_-_The_Judge

1.rt_-_The_Kiss

1.rt_-_The_Kiss(2)

1.rt_-_The_Land_Of_The_Exile

1.rt_-_The_Last_Bargain

1.rt_-_The_Little_Big_Man

1.rt_-_The_Lost_Star

1.rt_-_The_Merchant

1.rt_-_The_Music_Of_The_Rains

1.rt_-_The_Portrait

1.rt_-_The_Rainy_Day

1.rt_-_The_Recall

1.rt_-_The_Sailor

1.rt_-_The_Source

1.rt_-_The_Sun_Of_The_First_Day

1.rt_-_The_Tame_Bird_Was_In_A_Cage

1.rt_-_The_Unheeded_Pageant

1.rt_-_The_Wicked_Postman

1.rt_-_This_Dog

1.rt_-_Threshold

1.rt_-_Tumi_Sandhyar_Meghamala_-_You_Are_A_Cluster_Of_Clouds_-_Translation

1.rt_-_Twelve_OClock

1.rt_-_Unending_Love

1.rt_-_Ungrateful_Sorrow

1.rt_-_Untimely_Leave

1.rt_-_Unyielding

1.rt_-_Urvashi

1.rt_-_Vocation

1.rt_-_Waiting

1.rt_-_Waiting_For_The_Beloved

1.rt_-_We_Are_To_Play_The_Game_Of_Death

1.rt_-_When_And_Why

1.rt_-_When_Day_Is_Done

1.rt_-_When_I_Go_Alone_At_Night

1.rt_-_When_the_Two_Sister_Go_To_Fetch_Water

1.rt_-_Where_Shadow_Chases_Light

1.rt_-_Where_The_Mind_Is_Without_Fear

1.rt_-_Who_are_You,_who_keeps_my_heart_awake?_(from_The_Lover_of_God)

1.rt_-_Who_Is_This?

1.rt_-_Your_flute_plays_the_exact_notes_of_my_pain._(from_The_Lover_of_God)

1.rvd_-_How_to_Escape?

1.rvd_-_If_You_are_a_mountain

1.rvd_-_The_Name_alone_is_the_Truth

1.rvd_-_Upon_seeing_poverty

1.rvd_-_When_I_existed

1.rvd_-_You_are_me,_and_I_am_You

1.rwe_-_Alphonso_Of_Castile

1.rwe_-_A_Nations_Strength

1.rwe_-_Art

1.rwe_-_Astrae

1.rwe_-_Bacchus

1.rwe_-_Beauty

1.rwe_-_Berrying

1.rwe_-_Blight

1.rwe_-_Boston

1.rwe_-_Boston_Hymn

1.rwe_-_Brahma

1.rwe_-_Celestial_Love

1.rwe_-_Character

1.rwe_-_Compensation

1.rwe_-_Concord_Hymn

1.rwe_-_Culture

1.rwe_-_Days

1.rwe_-_Dirge

1.rwe_-_Dmonic_Love

1.rwe_-_Each_And_All

1.rwe_-_Eros

1.rwe_-_Etienne_de_la_Boce

1.rwe_-_Experience

1.rwe_-_Fable

1.rwe_-_Fate

1.rwe_-_Flower_Chorus

1.rwe_-_Forebearance

1.rwe_-_Forerunners

1.rwe_-_Freedom

1.rwe_-_Friendship

1.rwe_-_From_the_Persian_of_Hafiz_I

1.rwe_-_From_the_Persian_of_Hafiz_II

1.rwe_-_Gnothi_Seauton

1.rwe_-_Good-bye

1.rwe_-_Grace

1.rwe_-_Guy

1.rwe_-_Hamatreya

1.rwe_-_Heroism

1.rwe_-_Initial_Love

1.rwe_-_In_Memoriam

1.rwe_-_Letters

1.rwe_-_Life_Is_Great

1.rwe_-_Loss_And_Gain

1.rwe_-_Love_And_Thought

1.rwe_-_Lover's_Petition

1.rwe_-_Manners

1.rwe_-_May-Day

1.rwe_-_Merlin_I

1.rwe_-_Merlin_II

1.rwe_-_Merlin's_Song

1.rwe_-_Merops

1.rwe_-_Mithridates

1.rwe_-_Monadnoc

1.rwe_-_Musketaquid

1.rwe_-_My_Garden

1.rwe_-_Nature

1.rwe_-_Nemesis

1.rwe_-_Ode_-_Inscribed_to_W.H._Channing

1.rwe_-_Ode_To_Beauty

1.rwe_-_Poems

1.rwe_-_Politics

1.rwe_-_Quatrains

1.rwe_-_Rubies

1.rwe_-_Saadi

1.rwe_-_Seashore

1.rwe_-_Self_Reliance

1.rwe_-_Solution

1.rwe_-_Song_of_Nature

1.rwe_-_Spiritual_Laws

1.rwe_-_Sursum_Corda

1.rwe_-_Suum_Cuique

1.rwe_-_Tact

1.rwe_-_Teach_Me_I_Am_Forgotten_By_The_Dead

1.rwe_-_Terminus

1.rwe_-_The_Adirondacs

1.rwe_-_The_Amulet

1.rwe_-_The_Apology

1.rwe_-_The_Bell

1.rwe_-_The_Chartist's_Complaint

1.rwe_-_The_Cumberland

1.rwe_-_The_Days_Ration

1.rwe_-_The_Enchanter

1.rwe_-_The_Forerunners

1.rwe_-_The_Gods_Walk_In_The_Breath_Of_The_Woods

1.rwe_-_The_Humble_Bee

1.rwe_-_The_Lords_of_Life

1.rwe_-_The_Park

1.rwe_-_The_Past

1.rwe_-_The_Poet

1.rwe_-_The_Problem

1.rwe_-_The_Rhodora_-_On_Being_Asked,_Whence_Is_The_Flower?

1.rwe_-_The_River_Note

1.rwe_-_The_Romany_Girl

1.rwe_-_The_Snowstorm

1.rwe_-_The_Sphinx

1.rwe_-_The_Test

1.rwe_-_The_Titmouse

1.rwe_-_The_Visit

1.rwe_-_The_World-Soul

1.rwe_-_Threnody

1.rwe_-_To-day

1.rwe_-_To_Ellen,_At_The_South

1.rwe_-_To_Eva

1.rwe_-_To_J.W.

1.rwe_-_To_Laugh_Often_And_Much

1.rwe_-_To_Rhea

1.rwe_-_Two_Rivers

1.rwe_-_Una

1.rwe_-_Unity

1.rwe_-_Uriel

1.rwe_-_Voluntaries

1.rwe_-_Wakdeubsankeit

1.rwe_-_Water

1.rwe_-_Waves

1.rwe_-_Wealth

1.rwe_-_Woodnotes

1.rwe_-_Worship

1.ryz_-_Clear_in_the_blue,_the_moon!

1.sb_-_Cut_brambles_long_enough

1.sb_-_Gathering_the_Mind

1.sb_-_Precious_Treatise_on_Preservation_of_Unity_on_the_Great_Way

1.sb_-_Refining_the_Spirit

1.sb_-_Spirit_and_energy_should_be_clear_as_the_night_air

1.sb_-_The_beginning_of_the_sustenance_of_life

1.sca_-_Draw_me_after_You!

1.sca_-_Happy,_indeed,_is_she_whom_it_is_given_to_share_this_sacred_banquet

1.sca_-_O_blessed_poverty

1.sca_-_Place_your_mind_before_the_mirror_of_eternity!

1.sca_-_What_a_great_laudable_exchange

1.sca_-_What_you_hold,_may_you_always_hold

1.sca_-_When_You_have_loved,_You_shall_be_chaste

1.sdi_-_All_Adams_offspring_form_one_family_tree

1.sdi_-_Have_no_doubts_because_of_trouble_nor_be_thou_discomfited

1.sdi_-_How_could_I_ever_thank_my_Friend?

1.sdi_-_If_one_His_praise_of_me_would_learn

1.sdi_-_In_Love

1.sdi_-_The_man_of_God_with_half_his_loaf_content

1.sdi_-_The_world,_my_brother!_will_abide_with_none

1.sdi_-_To_the_wall_of_the_faithful_what_sorrow,_when_pillared_securely_on_thee?

1.sfa_-_Exhortation_to_St._Clare_and_Her_Sisters

1.sfa_-_How_Virtue_Drives_Out_Vice

1.sfa_-_Let_the_whole_of_mankind_tremble

1.sfa_-_Let_us_desire_nothing_else

1.sfa_-_Prayer_from_A_Letter_to_the_Entire_Order

1.sfa_-_Prayer_Inspired_by_the_Our_Father

1.sfa_-_The_Canticle_of_Brother_Sun

1.sfa_-_The_Praises_of_God

1.sfa_-_The_Prayer_Before_the_Crucifix

1.sfa_-_The_Salutation_of_the_Virtues

1.shvb_-_Ave_generosa_-_Hymn_to_the_Virgin

1.shvb_-_Columba_aspexit_-_Sequence_for_Saint_Maximin

1.shvb_-_De_Spiritu_Sancto_-_To_the_Holy_Spirit

1.shvb_-_Laus_Trinitati_-_Antiphon_for_the_Trinity

1.shvb_-_O_Euchari_in_leta_via_-_Sequence_for_Saint_Eucharius

1.shvb_-_O_ignee_Spiritus_-_Hymn_to_the_Holy_Spirit

1.shvb_-_O_ignis_Spiritus_Paracliti

1.shvb_-_O_magne_Pater_-_Antiphon_for_God_the_Father

1.shvb_-_O_mirum_admirandum_-_Antiphon_for_Saint_Disibod

1.shvb_-_O_most_noble_Greenness,_rooted_in_the_sun

1.shvb_-_O_nobilissima_viriditas

1.shvb_-_O_spectabiles_viri_-_Antiphon_for_Patriarchs_and_Prophets

1.shvb_-_O_virga_mediatrix_-_Alleluia-verse_for_the_Virgin

1.shvb_-_O_Virtus_Sapientiae_-_O_Moving_Force_of_Wisdom

1.sig_-_Before_I_was,_Thy_mercy_came_to_me

1.sig_-_Come_to_me_at_dawn,_my_beloved,_and_go_with_me

1.sig_-_Ecstasy

1.sig_-_Humble_of_Spirit

1.sig_-_I_look_for_you_early

1.sig_-_I_Sought_Thee_Daily

1.sig_-_Lord_of_the_World

1.sig_-_Rise_and_open_the_door_that_is_shut

1.sig_-_The_Sun

1.sig_-_Thou_art_One

1.sig_-_Thou_art_the_Supreme_Light

1.sig_-_Thou_Livest

1.sig_-_Where_Will_I_Find_You

1.sig_-_Who_can_do_as_Thy_deeds

1.sig_-_Who_could_accomplish_what_youve_accomplished

1.sig_-_You_are_wise_(from_From_Kingdoms_Crown)

1.sjc_-_Dark_Night

1.sjc_-_Full_of_Hope_I_Climbed_the_Day

1.sjc_-_I_Entered_the_Unknown

1.sjc_-_I_Live_Yet_Do_Not_Live_in_Me

1.sjc_-_Loves_Living_Flame

1.sjc_-_Not_for_All_the_Beauty

1.sjc_-_On_the_Communion_of_the_Three_Persons_(from_Romance_on_the_Gospel)

1.sjc_-_Song_of_the_Soul_That_Delights_in_Knowing_God_by_Faith

1.sjc_-_The_Fountain

1.sjc_-_The_Sum_of_Perfection

1.sjc_-_Without_a_Place_and_With_a_Place

1.sk_-_Is_there_anyone_in_the_universe

1.snk_-_Endless_is_my_Wealth

1.snk_-_In_Praise_of_the_Goddess

1.snk_-_Nirvana_Shatakam

1.snk_-_The_Shattering_of_Illusion_(Moha_Mudgaram_from_The_Crest_Jewel_of_Discrimination)

1.snk_-_You_are_my_true_self,_O_Lord

1.snt_-_As_soon_as_your_mind_has_experienced

1.snt_-_By_what_boundless_mercy,_my_Savior

1.snt_-_How_are_You_at_once_the_source_of_fire

1.snt_-_How_is_it_I_can_love_You

1.snt_-_In_the_midst_of_that_night,_in_my_darkness

1.snt_-_O_totally_strange_and_inexpressible_marvel!

1.snt_-_The_fire_rises_in_me

1.snt_-_The_Light_of_Your_Way

1.snt_-_We_awaken_in_Christs_body

1.snt_-_What_is_this_awesome_mystery

1.snt_-_You,_oh_Christ,_are_the_Kingdom_of_Heaven

1.srd_-_Krishna_Awakes

1.srd_-_Shes_found_him,_she_has,_but_Radha_disbelieves

1.srh_-_The_Royal_Song_of_Saraha_(Dohakosa)

1.srmd_-_Companion

1.srmd_-_Every_man_who_knows_his_secret

1.srmd_-_He_and_I_are_one

1.srmd_-_He_dwells_not_only_in_temples_and_mosques

1.srmd_-_He_is_happy_on_account_of_my_humble_self

1.srmd_-_Hundreds_of_my_friends_became_enemies

1.srm_-_Disrobe,_show_Your_beauty_(from_The_Marital_Garland_of_Letters)

1.srmd_-_My_friend,_engage_your_heart_in_his_embrace

1.srmd_-_My_heart_searched_for_your_fragrance

1.srmd_-_Once_I_was_bathed_in_the_Light_of_Truth_within

1.srmd_-_The_ocean_of_his_generosity_has_no_shore

1.srmd_-_The_universe

1.srmd_-_To_the_dignified_station_of_love_I_was_raised

1.srm_-_The_Marital_Garland_of_Letters

1.srm_-_The_Necklet_of_Nine_Gems

1.srm_-_The_Song_of_the_Poppadum

1.ss_-_Its_something_no_on_can_force

1.ss_-_Most_of_the_time_I_smile

1.ss_-_Outside_the_door_I_made_but_dont_close

1.ss_-_Paper_windows_bamboo_walls_hedge_of_hibiscus

1.ss_-_This_bodys_lifetime_is_like_a_bubbles

1.ss_-_To_glorify_the_Way_what_should_people_turn_to

1.ss_-_Trying_to_become_a_Buddha_is_easy

1.stav_-_I_Live_Without_Living_In_Me

1.stav_-_In_the_Hands_of_God

1.stav_-_Let_nothing_disturb_thee

1.stav_-_My_Beloved_One_is_Mine

1.stav_-_Oh_Exceeding_Beauty

1.stav_-_On_Those_Words_I_am_for_My_Beloved

1.stav_-_You_are_Christs_Hands

1.st_-_Behold_the_glow_of_the_moon

1.st_-_Doesnt_anyone_see

1.st_-_I_live_in_a_place_without_limits

1.stl_-_My_Song_for_Today

1.stl_-_The_Atom_of_Jesus-Host

1.stl_-_The_Divine_Dew

1.sv_-_In_dense_darkness,_O_Mother

1.sv_-_Kali_the_Mother

1.sv_-_Song_of_the_Sanyasin

1.tc_-_After_Liu_Chai-Sangs_Poem

1.tc_-_Around_my_door_and_yard_no_dust_or_noise

1.tc_-_Autumn_chrysanthemums_have_beautiful_color

1.tc_-_I_built_my_hut_within_where_others_live

1.tc_-_In_youth_I_could_not_do_what_everyone_else_did

1.tc_-_Success_and_failure?_No_known_address

1.tc_-_Unsettled,_a_bird_lost_from_the_flock

1.tm_-_A_Messenger_from_the_Horizon

1.tm_-_A_Practical_Program_for_Monks

1.tm_-_A_Psalm

1.tm_-_Aubade_--_The_City

1.tm_-_Follow_my_ways_and_I_will_lead_you

1.tm_-_In_Silence

1.tm_-_Night-Flowering_Cactus

1.tm_-_O_Sweet_Irrational_Worship

1.tm_-_Song_for_Nobody

1.tm_-_Stranger

1.tm_-_The_Fall

1.tm_-_The_Sowing_of_Meanings

1.tm_-_When_in_the_soul_of_the_serene_disciple

1.tr_-_At_Dusk

1.tr_-_At_Master_Do's_Country_House

1.tr_-_Begging

1.tr_-_Blending_With_The_Wind

1.tr_-_Descend_from_your_head_into_your_heart

1.tr_-_Down_In_The_Village

1.tr_-_Dreams

1.tr_-_First_Days_Of_Spring_-_The_sky

1.tr_-_For_Children_Killed_In_A_Smallpox_Epidemic

1.tr_-_Have_You_Forgotten_Me

1.tr_-_How_Can_I_Possibly_Sleep

1.tr_-_Images,_however_sacred

1.tr_-_In_A_Dilapidated_Three-Room_Hut

1.tr_-_In_My_Youth_I_Put_Aside_My_Studies

1.tr_-_In_The_Morning

1.tr_-_I_Watch_People_In_The_World

1.tr_-_Like_The_Little_Stream

1.tr_-_Midsummer

1.tr_-_My_Cracked_Wooden_Bowl

1.tr_-_My_legacy

1.tr_-_No_Luck_Today_On_My_Mendicant_Rounds

1.tr_-_No_Mind

1.tr_-_Orchid

1.tr_-_Reply_To_A_Friend

1.tr_-_Returning_To_My_Native_Village

1.tr_-_Rise_Above

1.tr_-_Slopes_Of_Mount_Kugami

1.tr_-_Stretched_Out

1.tr_-_Teishin

1.tr_-_The_Lotus

1.tr_-_The_Plants_And_Flowers

1.tr_-_The_Thief_Left_It_Behind

1.tr_-_The_Way_Of_The_Holy_Fool

1.tr_-_The_Wind_Has_Settled

1.tr_-_The_Winds_Have_Died

1.tr_-_This_World

1.tr_-_Though_Frosts_come_down

1.tr_-_Three_Thousand_Worlds

1.tr_-_To_Kindle_A_Fire

1.tr_-_To_My_Teacher

1.tr_-_Too_Lazy_To_Be_Ambitious

1.tr_-_When_All_Thoughts

1.tr_-_When_I_Was_A_Lad

1.tr_-_White_Hair

1.tr_-_Wild_Roses

1.tr_-_Yes,_Im_Truly_A_Dunce

1.tr_-_You_Do_Not_Need_Many_Things

1.tr_-_You_Stop_To_Point_At_The_Moon_In_The_Sky

1.vpt_-_All_my_inhibition_left_me_in_a_flash

1.vpt_-_As_the_mirror_to_my_hand

1.vpt_-_He_promised_hed_return_tomorrow

1.vpt_-_My_friend,_I_cannot_answer_when_you_ask_me_to_explain

1.vpt_-_The_moon_has_shone_upon_me

1.wb_-_Auguries_of_Innocence

1.wb_-_Awake!_awake_O_sleeper_of_the_land_of_shadows

1.wb_-_Eternity

1.wb_-_Hear_the_voice_of_the_Bard!

1.wb_-_Of_the_Sleep_of_Ulro!_and_of_the_passage_through

1.wb_-_Reader!_of_books!_of_heaven

1.wb_-_The_Divine_Image

1.wb_-_The_Errors_of_Sacred_Codes_(from_The_Marriage_of_Heaven_and_Hell)

1.wb_-_To_see_a_world_in_a_grain_of_sand_(from_Auguries_of_Innocence)

1.wb_-_Trembling_I_sit_day_and_night

1.wby_-_A_Bronze_Head

1.wby_-_A_Coat

1.wby_-_A_Cradle_Song

1.wby_-_A_Crazed_Girl

1.wby_-_Adams_Curse

1.wby_-_A_Deep_Sworn_Vow

1.wby_-_A_Dialogue_Of_Self_And_Soul

1.wby_-_A_Dramatic_Poem

1.wby_-_A_Dream_Of_A_Blessed_Spirit

1.wby_-_A_Dream_Of_Death

1.wby_-_A_Drinking_Song

1.wby_-_A_Drunken_Mans_Praise_Of_Sobriety

1.wby_-_Aedh_Wishes_For_The_Cloths_Of_Heaven

1.wby_-_A_Faery_Song

1.wby_-_A_First_Confession

1.wby_-_A_Friends_Illness

1.wby_-_After_Long_Silence

1.wby_-_Against_Unworthy_Praise

1.wby_-_A_Last_Confession

1.wby_-_All_Souls_Night

1.wby_-_A_Lovers_Quarrel_Among_the_Fairies

1.wby_-_Alternative_Song_For_The_Severed_Head_In_The_King_Of_The_Great_Clock_Tower

1.wby_-_A_Man_Young_And_Old_-_Complete

1.wby_-_A_Man_Young_And_Old_-_I._First_Love

1.wby_-_A_Man_Young_And_Old_-_II._Human_Dignity

1.wby_-_A_Man_Young_And_Old_-_III._The_Mermaid

1.wby_-_A_Man_Young_And_Old_-_IV._The_Death_Of_The_Hare

1.wby_-_A_Man_Young_And_Old_-_IX._The_Secrets_Of_The_Old

1.wby_-_A_Man_Young_And_Old_-_VI._His_Memories

1.wby_-_A_Man_Young_And_Old_-_VIII._Summer_And_Spring

1.wby_-_A_Man_Young_And_Old_-_VII._The_Friends_Of_His_Youth

1.wby_-_A_Man_Young_And_Old_-_V._The_Empty_Cup

1.wby_-_A_Man_Young_And_Old_-_X._His_Wildness

1.wby_-_A_Man_Young_And_Old_-_XI._From_Oedipus_At_Colonus

1.wby_-_A_Meditation_in_Time_of_War

1.wby_-_A_Memory_Of_Youth

1.wby_-_A_Model_For_The_Laureate

1.wby_-_Among_School_Children

1.wby_-_An_Acre_Of_Grass

1.wby_-_An_Appointment

1.wby_-_Anashuya_And_Vijaya

1.wby_-_A_Nativity

1.wby_-_An_Image_From_A_Past_Life

1.wby_-_An_Irish_Airman_Foresees_His_Death

1.wby_-_Another_Song_Of_A_Fool

1.wby_-_Another_Song_of_a_Fool

1.wby_-_A_Poet_To_His_Beloved

1.wby_-_A_Prayer_For_My_Daughter

1.wby_-_A_Prayer_For_My_Son

1.wby_-_A_Prayer_For_Old_Age

1.wby_-_A_Prayer_On_Going_Into_My_House

1.wby_-_Are_You_Content?

1.wby_-_A_Song

1.wby_-_A_Song_From_The_Player_Queen

1.wby_-_A_Stick_Of_Incense

1.wby_-_At_Algeciras_-_A_Meditaton_Upon_Death

1.wby_-_At_Galway_Races

1.wby_-_A_Thought_From_Propertius

1.wby_-_At_The_Abbey_Theatre

1.wby_-_A_Woman_Homer_Sung

1.wby_-_A_Woman_Young_And_Old

1.wby_-_Baile_And_Aillinn

1.wby_-_Beautiful_Lofty_Things

1.wby_-_Before_The_World_Was_Made

1.wby_-_Beggar_To_Beggar_Cried

1.wby_-_Blood_And_The_Moon

1.wby_-_Broken_Dreams

1.wby_-_Brown_Penny

1.wby_-_Byzantium

1.wby_-_Colonel_Martin

1.wby_-_Colonus_Praise

1.wby_-_Come_Gather_Round_Me,_Parnellites

1.wby_-_Consolation

1.wby_-_Coole_Park_1929

1.wby_-_Coole_Park_And_Ballylee,_1931

1.wby_-_Crazy_Jane_And_Jack_The_Journeyman

1.wby_-_Crazy_Jane_And_The_Bishop

1.wby_-_Crazy_Jane_Grown_Old_Looks_At_The_Dancers

1.wby_-_Crazy_Jane_On_God

1.wby_-_Crazy_Jane_On_The_Day_Of_Judgment

1.wby_-_Crazy_Jane_On_The_Mountain

1.wby_-_Crazy_Jane_Reproved

1.wby_-_Crazy_Jane_Talks_With_The_Bishop

1.wby_-_Cuchulains_Fight_With_The_Sea

1.wby_-_Death

1.wby_-_Demon_And_Beast

1.wby_-_Do_Not_Love_Too_Long

1.wby_-_Down_By_The_Salley_Gardens

1.wby_-_Easter_1916

1.wby_-_Ego_Dominus_Tuus

1.wby_-_Ephemera

1.wby_-_Fallen_Majesty

1.wby_-_Father_And_Child

1.wby_-_Fergus_And_The_Druid

1.wby_-_Fiddler_Of_Dooney

1.wby_-_For_Anne_Gregory

1.wby_-_Fragments

1.wby_-_Friends

1.wby_-_From_A_Full_Moon_In_March

1.wby_-_From_The_Antigone

1.wby_-_Girls_Song

1.wby_-_Gratitude_To_The_Unknown_Instructors

1.wby_-_He_Bids_His_Beloved_Be_At_Peace

1.wby_-_He_Gives_His_Beloved_Certain_Rhymes

1.wby_-_He_Hears_The_Cry_Of_The_Sedge

1.wby_-_He_Mourns_For_The_Change_That_Has_Come_Upon_Him_And_His_Beloved,_And_Longs_For_The_End_Of_The_World

1.wby_-_Her_Anxiety

1.wby_-_Her_Dream

1.wby_-_He_Remembers_Forgotten_Beauty

1.wby_-_He_Reproves_The_Curlew

1.wby_-_Her_Praise

1.wby_-_Her_Triumph

1.wby_-_Her_Vision_In_The_Wood

1.wby_-_He_Tells_Of_A_Valley_Full_Of_Lovers

1.wby_-_He_Tells_Of_The_Perfect_Beauty

1.wby_-_He_Thinks_Of_His_Past_Greatness_When_A_Part_Of_The_Constellations_Of_Heaven

1.wby_-_He_Thinks_Of_Those_Who_Have_Spoken_Evil_Of_His_Beloved

1.wby_-_He_Wishes_His_Beloved_Were_Dead

1.wby_-_High_Talk

1.wby_-_His_Bargain

1.wby_-_His_Confidence

1.wby_-_His_Dream

1.wby_-_Hound_Voice

1.wby_-_I_Am_Of_Ireland

1.wby_-_Imitated_From_The_Japanese

1.wby_-_In_Memory_Of_Alfred_Pollexfen

1.wby_-_In_Memory_Of_Eva_Gore-Booth_And_Con_Markiewicz

1.wby_-_In_Memory_Of_Major_Robert_Gregory

1.wby_-_In_Taras_Halls

1.wby_-_In_The_Seven_Woods

1.wby_-_Into_The_Twilight

1.wby_-_John_Kinsellas_Lament_For_Mr._Mary_Moore

1.wby_-_King_And_No_King

1.wby_-_Lapis_Lazuli

1.wby_-_Leda_And_The_Swan

1.wby_-_Lines_Written_In_Dejection

1.wby_-_Long-Legged_Fly

1.wby_-_Loves_Loneliness

1.wby_-_Love_Song

1.wby_-_Lullaby

1.wby_-_Mad_As_The_Mist_And_Snow

1.wby_-_Maid_Quiet

1.wby_-_Meditations_In_Time_Of_Civil_War

1.wby_-_Meeting

1.wby_-_Memory

1.wby_-_Men_Improve_With_The_Years

1.wby_-_Meru

1.wby_-_Michael_Robartes_And_The_Dancer

1.wby_-_Mohini_Chatterjee

1.wby_-_Never_Give_All_The_Heart

1.wby_-_News_For_The_Delphic_Oracle

1.wby_-_Nineteen_Hundred_And_Nineteen

1.wby_-_No_Second_Troy

1.wby_-_Now_as_at_all_times

1.wby_-_Oil_And_Blood

1.wby_-_Old_Memory

1.wby_-_Old_Tom_Again

1.wby_-_On_A_Picture_Of_A_Black_Centaur_By_Edmund_Dulac

1.wby_-_On_A_Political_Prisoner

1.wby_-_On_Being_Asked_For_A_War_Poem

1.wby_-_On_Hearing_That_The_Students_Of_Our_New_University_Have_Joined_The_Agitation_Against_Immoral_Literat

1.wby_-_On_Those_That_Hated_The_Playboy_Of_The_Western_World,_1907

1.wby_-_On_Woman

1.wby_-_Owen_Aherne_And_His_Dancers

1.wby_-_Parnell

1.wby_-_Parnells_Funeral

1.wby_-_Parting

1.wby_-_Paudeen

1.wby_-_Peace

1.wby_-_Politics

1.wby_-_Presences

1.wby_-_Quarrel_In_Old_Age

1.wby_-_Reconciliation

1.wby_-_Red_Hanrahans_Song_About_Ireland

1.wby_-_Remorse_For_Intemperate_Speech

1.wby_-_Responsibilities_-_Closing

1.wby_-_Responsibilities_-_Introduction

1.wby_-_Roger_Casement

1.wby_-_Running_To_Paradise

1.wby_-_Sailing_to_Byzantium

1.wby_-_September_1913

1.wby_-_Shepherd_And_Goatherd

1.wby_-_Sixteen_Dead_Men

1.wby_-_Slim_adolescence_that_a_nymph_has_stripped,

1.wby_-_Solomon_And_The_Witch

1.wby_-_Solomon_To_Sheba

1.wby_-_Spilt_Milk

1.wby_-_Statistics

1.wby_-_Stream_And_Sun_At_Glendalough

1.wby_-_Supernatural_Songs

1.wby_-_Sweet_Dancer

1.wby_-_Swifts_Epitaph

1.wby_-_Symbols

1.wby_-_That_The_Night_Come

1.wby_-_The_Apparitions

1.wby_-_The_Arrow

1.wby_-_The_Attack_On_the_Playboy_Of_The_Western_World,_1907

1.wby_-_The_Ballad_Of_Father_Gilligan

1.wby_-_The_Ballad_Of_Father_OHart

1.wby_-_The_Ballad_Of_Moll_Magee

1.wby_-_The_Ballad_Of_The_Foxhunter

1.wby_-_The_Balloon_Of_The_Mind

1.wby_-_The_Black_Tower

1.wby_-_The_Blessed

1.wby_-_The_Cap_And_Bells

1.wby_-_The_Cat_And_The_Moon

1.wby_-_The_Chambermaids_First_Song

1.wby_-_The_Chambermaids_Second_Song

1.wby_-_The_Choice

1.wby_-_The_Chosen

1.wby_-_The_Circus_Animals_Desertion

1.wby_-_The_Cloak,_The_Boat_And_The_Shoes

1.wby_-_The_Cold_Heaven

1.wby_-_The_Collar-Bone_Of_A_Hare

1.wby_-_The_Coming_Of_Wisdom_With_Time

1.wby_-_The_Countess_Cathleen_In_Paradise

1.wby_-_The_Crazed_Moon

1.wby_-_The_Curse_Of_Cromwell

1.wby_-_The_Dancer_At_Cruachan_And_Cro-Patrick

1.wby_-_The_Dawn

1.wby_-_The_Death_of_Cuchulain

1.wby_-_The_Dedication_To_A_Book_Of_Stories_Selected_From_The_Irish_Novelists

1.wby_-_The_Delphic_Oracle_Upon_Plotinus

1.wby_-_The_Dolls

1.wby_-_The_Double_Vision_Of_Michael_Robartes

1.wby_-_The_Everlasting_Voices

1.wby_-_The_Fairy_Pendant

1.wby_-_The_Falling_Of_The_Leaves

1.wby_-_The_Fascination_Of_Whats_Difficult

1.wby_-_The_Fish

1.wby_-_The_Fisherman

1.wby_-_The_Folly_Of_Being_Comforted

1.wby_-_The_Fool_By_The_Roadside

1.wby_-_The_Ghost_Of_Roger_Casement

1.wby_-_The_Gift_Of_Harun_Al-Rashid

1.wby_-_The_Great_Day

1.wby_-_The_Grey_Rock

1.wby_-_The_Gyres

1.wby_-_The_Happy_Townland

1.wby_-_The_Hawk

1.wby_-_The_Heart_Of_The_Woman

1.wby_-_The_Hosting_Of_The_Sidhe

1.wby_-_The_Host_Of_The_Air

1.wby_-_The_Hour_Before_Dawn

1.wby_-_The_Indian_To_His_Love

1.wby_-_The_Indian_Upon_God

1.wby_-_The_Ladys_First_Song

1.wby_-_The_Ladys_Second_Song

1.wby_-_The_Ladys_Third_Song

1.wby_-_The_Lake_Isle_Of_Innisfree

1.wby_-_The_Lamentation_Of_The_Old_Pensioner

1.wby_-_The_Leaders_Of_The_Crowd

1.wby_-_The_Living_Beauty

1.wby_-_The_Lover_Asks_Forgiveness_Because_Of_His_Many_Moods

1.wby_-_The_Lover_Mourns_For_The_Loss_Of_Love

1.wby_-_The_Lover_Pleads_With_His_Friend_For_Old_Friends

1.wby_-_The_Lover_Speaks_To_The_Hearers_Of_His_Songs_In_Coming_Days

1.wby_-_The_Lovers_Song

1.wby_-_The_Lover_Tells_Of_The_Rose_In_His_Heart

1.wby_-_The_Madness_Of_King_Goll

1.wby_-_The_Magi

1.wby_-_The_Man_And_The_Echo

1.wby_-_The_Man_Who_Dreamed_Of_Faeryland

1.wby_-_The_Mask

1.wby_-_The_Meditation_Of_The_Old_Fisherman

1.wby_-_The_Moods

1.wby_-_The_Mother_Of_God

1.wby_-_The_Mountain_Tomb

1.wby_-_The_Municipal_Gallery_Revisited

1.wby_-_The_New_Faces

1.wby_-_The_Nineteenth_Century_And_After

1.wby_-_The_Old_Age_Of_Queen_Maeve

1.wby_-_The_Old_Men_Admiring_Themselves_In_The_Water

1.wby_-_The_Old_Pensioner.

1.wby_-_The_Old_Stone_Cross

1.wby_-_The_ORahilly

1.wby_-_The_Peacock

1.wby_-_The_People

1.wby_-_The_Phases_Of_The_Moon

1.wby_-_The_Pilgrim

1.wby_-_The_Pity_Of_Love

1.wby_-_The_Players_Ask_For_A_Blessing_On_The_Psalteries_And_On_Themselves

1.wby_-_The_Poet_Pleads_With_The_Elemental_Powers

1.wby_-_The_Ragged_Wood

1.wby_-_The_Realists

1.wby_-_The_Results_Of_Thought

1.wby_-_The_Rose_In_The_Deeps_Of_His_Heart

1.wby_-_The_Rose_Of_Battle

1.wby_-_The_Rose_Of_Peace

1.wby_-_The_Rose_Of_The_World

1.wby_-_The_Rose_Tree

1.wby_-_The_Sad_Shepherd

1.wby_-_The_Saint_And_The_Hunchback

1.wby_-_The_Scholars

1.wby_-_These_Are_The_Clouds

1.wby_-_The_Second_Coming

1.wby_-_The_Secret_Rose

1.wby_-_The_Seven_Sages

1.wby_-_The_Shadowy_Waters_-_Introduction

1.wby_-_The_Shadowy_Waters_-_The_Harp_Of_Aengus

1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters

1.wby_-_The_Song_Of_The_Happy_Shepherd

1.wby_-_The_Song_Of_The_Old_Mother

1.wby_-_The_Song_Of_Wandering_Aengus

1.wby_-_The_Sorrow_Of_Love

1.wby_-_The_Spirit_Medium

1.wby_-_The_Spur

1.wby_-_The_Statesmans_Holiday

1.wby_-_The_Statues

1.wby_-_The_Stolen_Child

1.wby_-_The_Three_Beggars

1.wby_-_The_Three_Bushes

1.wby_-_The_Three_Hermits

1.wby_-_The_Three_Monuments

1.wby_-_The_Tower

1.wby_-_The_Travail_Of_Passion

1.wby_-_The_Two_Kings

1.wby_-_The_Two_Trees

1.wby_-_The_Unappeasable_Host

1.wby_-_The_Valley_Of_The_Black_Pig

1.wby_-_The_Wanderings_Of_Oisin_-_Book_I

1.wby_-_The_Wanderings_Of_Oisin_-_Book_II

1.wby_-_The_Wanderings_Of_Oisin_-_Book_III

1.wby_-_The_Wheel

1.wby_-_The_White_Birds

1.wby_-_The_Wild_Old_Wicked_Man

1.wby_-_The_Wild_Swans_At_Coole

1.wby_-_The_Winding_Stair

1.wby_-_The_Witch

1.wby_-_The_Withering_Of_The_Boughs

1.wby_-_Those_Dancing_Days_Are_Gone

1.wby_-_Those_Images

1.wby_-_Three_Marching_Songs

1.wby_-_Three_Movements

1.wby_-_Three_Songs_To_The_One_Burden

1.wby_-_Three_Songs_To_The_Same_Tune

1.wby_-_Three_Things

1.wby_-_To_A_Child_Dancing_In_The_Wind

1.wby_-_To_A_Friend_Whose_Work_Has_Come_To_Nothing

1.wby_-_To_An_Isle_In_The_Water

1.wby_-_To_A_Poet,_Who_Would_Have_Me_Praise_Certain_Bad_Poets,_Imitators_Of_His_And_Mine

1.wby_-_To_A_Shade

1.wby_-_To_A_Squirrel_At_Kyle-Na-No

1.wby_-_To_A_Wealthy_Man_Who_Promised_A_Second_Subscription_To_The_Dublin_Municipal_Gallery_If_It_Were_Prove

1.wby_-_To_A_Young_Beauty

1.wby_-_To_A_Young_Girl

1.wby_-_To_Be_Carved_On_A_Stone_At_Thoor_Ballylee

1.wby_-_To_Dorothy_Wellesley

1.wby_-_To_His_Heart,_Bidding_It_Have_No_Fear

1.wby_-_To_Ireland_In_The_Coming_Times

1.wby_-_Tom_At_Cruachan

1.wby_-_Tom_ORoughley

1.wby_-_Tom_The_Lunatic

1.wby_-_To_Some_I_Have_Talked_With_By_The_Fire

1.wby_-_To_The_Rose_Upon_The_Rood_Of_Time

1.wby_-_Towards_Break_Of_Day

1.wby_-_Two_Songs_From_A_Play

1.wby_-_Two_Songs_Of_A_Fool

1.wby_-_Two_Songs_Rewritten_For_The_Tunes_Sake

1.wby_-_Two_Years_Later

1.wby_-_Under_Ben_Bulben

1.wby_-_Under_Saturn

1.wby_-_Under_The_Moon

1.wby_-_Under_The_Round_Tower

1.wby_-_Upon_A_Dying_Lady

1.wby_-_Upon_A_House_Shaken_By_The_Land_Agitation

1.wby_-_Vacillation

1.wby_-_Veronicas_Napkin

1.wby_-_What_Then?

1.wby_-_What_Was_Lost

1.wby_-_When_Helen_Lived

1.wby_-_When_You_Are_Old

1.wby_-_Where_My_Books_go

1.wby_-_Who_Goes_With_Fergus?

1.wby_-_Why_Should_Not_Old_Men_Be_Mad?

1.wby_-_Wisdom

1.wby_-_Words

1.wby_-_Young_Mans_Song

1.wby_-_Youth_And_Age

1.whitman_-_1861

1.whitman_-_Aboard_At_A_Ships_Helm

1.whitman_-_A_Boston_Ballad

1.whitman_-_A_Broadway_Pageant

1.whitman_-_A_Carol_Of_Harvest_For_1867

1.whitman_-_A_child_said,_What_is_the_grass?

1.whitman_-_A_Childs_Amaze

1.whitman_-_A_Clear_Midnight

1.whitman_-_Adieu_To_A_Solider

1.whitman_-_A_Farm-Picture

1.whitman_-_After_an_Interval

1.whitman_-_After_The_Sea-Ship

1.whitman_-_Ages_And_Ages,_Returning_At_Intervals

1.whitman_-_A_Glimpse

1.whitman_-_A_Hand-Mirror

1.whitman_-_Ah_Poverties,_Wincings_Sulky_Retreats

1.whitman_-_A_Leaf_For_Hand_In_Hand

1.whitman_-_All_Is_Truth

1.whitman_-_A_March_In_The_Ranks,_Hard-prest

1.whitman_-_American_Feuillage

1.whitman_-_Among_The_Multitude

1.whitman_-_An_Army_Corps_On_The_March

1.whitman_-_A_Noiseless_Patient_Spider

1.whitman_-_A_Paumanok_Picture

1.whitman_-_Apostroph

1.whitman_-_A_Promise_To_California

1.whitman_-_Are_You_The_New_Person,_Drawn_Toward_Me?

1.whitman_-_A_Riddle_Song

1.whitman_-_As_Adam,_Early_In_The_Morning

1.whitman_-_As_A_Strong_Bird_On_Pinious_Free

1.whitman_-_As_At_Thy_Portals_Also_Death

1.whitman_-_As_Consequent,_Etc.

1.whitman_-_Ashes_Of_Soldiers

1.whitman_-_As_I_Ebbd_With_the_Ocean_of_Life

1.whitman_-_As_If_A_Phantom_Caressd_Me

1.whitman_-_A_Sight_in_Camp_in_the_Daybreak_Gray_and_Dim

1.whitman_-_As_I_Lay_With_My_Head_in_Your_Lap,_Camerado

1.whitman_-_As_I_Ponderd_In_Silence

1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores

1.whitman_-_As_I_Walk_These_Broad,_Majestic_Days

1.whitman_-_As_I_Watched_The_Ploughman_Ploughing

1.whitman_-_A_Song

1.whitman_-_Assurances

1.whitman_-_As_The_Time_Draws_Nigh

1.whitman_-_As_Toilsome_I_Wanderd

1.whitman_-_A_Woman_Waits_For_Me

1.whitman_-_Bathed_In_Wars_Perfume

1.whitman_-_Beat!_Beat!_Drums!

1.whitman_-_Beautiful_Women

1.whitman_-_Beginners

1.whitman_-_Beginning_My_Studies

1.whitman_-_Behavior

1.whitman_-_Behold_This_Swarthy_Face

1.whitman_-_Bivouac_On_A_Mountain_Side

1.whitman_-_Broadway

1.whitman_-_Brother_Of_All,_With_Generous_Hand

1.whitman_-_By_Broad_Potomacs_Shore

1.whitman_-_By_The_Bivouacs_Fitful_Flame

1.whitman_-_Camps_Of_Green

1.whitman_-_Carol_Of_Occupations

1.whitman_-_Carol_Of_Words

1.whitman_-_Cavalry_Crossing_A_Ford

1.whitman_-_Chanting_The_Square_Deific

1.whitman_-_City_Of_Orgies

1.whitman_-_City_Of_Ships

1.whitman_-_Come,_Said_My_Soul

1.whitman_-_Come_Up_From_The_Fields,_Father

1.whitman_-_Crossing_Brooklyn_Ferry

1.whitman_-_Darest_Thou_Now_O_Soul

1.whitman_-_Debris

1.whitman_-_Delicate_Cluster

1.whitman_-_Despairing_Cries

1.whitman_-_Dirge_For_Two_Veterans

1.whitman_-_Drum-Taps

1.whitman_-_Earth!_my_Likeness!

1.whitman_-_Eidolons

1.whitman_-_Election_Day,_November_1884

1.whitman_-_Elemental_Drifts

1.whitman_-_Ethiopia_Saluting_The_Colors

1.whitman_-_Europe,_The_72d_And_73d_Years_Of_These_States

1.whitman_-_Excelsior

1.whitman_-_Faces

1.whitman_-_Facing_West_From_Californias_Shores

1.whitman_-_Fast_Anchord,_Eternal,_O_Love

1.whitman_-_For_Him_I_Sing

1.whitman_-_For_You,_O_Democracy

1.whitman_-_France,_The_18th_Year_Of_These_States

1.whitman_-_From_Far_Dakotas_Canons

1.whitman_-_From_My_Last_Years

1.whitman_-_From_Paumanok_Starting

1.whitman_-_From_Pent-up_Aching_Rivers

1.whitman_-_Full_Of_Life,_Now

1.whitman_-_Germs

1.whitman_-_Give_Me_The_Splendid,_Silent_Sun

1.whitman_-_Gliding_Over_All

1.whitman_-_God

1.whitman_-_Good-Bye_My_Fancy!

1.whitman_-_Great_Are_The_Myths

1.whitman_-_Had_I_the_Choice

1.whitman_-_Hast_Never_Come_To_Thee_An_Hour

1.whitman_-_Here,_Sailor

1.whitman_-_Here_The_Frailest_Leaves_Of_Me

1.whitman_-_Hours_Continuing_Long

1.whitman_-_How_Solemn_As_One_By_One

1.whitman_-_Hushd_Be_the_Camps_Today

1.whitman_-_I_Am_He_That_Aches_With_Love

1.whitman_-_I_Dreamd_In_A_Dream

1.whitman_-_I_Hear_America_Singing

1.whitman_-_I_Heard_You,_Solemn-sweep_Pipes_Of_The_Organ

1.whitman_-_I_Hear_It_Was_Charged_Against_Me

1.whitman_-_In_Cabind_Ships_At_Sea

1.whitman_-_In_Former_Songs

1.whitman_-_In_Midnight_Sleep

1.whitman_-_In_Paths_Untrodden

1.whitman_-_Inscription

1.whitman_-_In_The_New_Garden_In_All_The_Parts

1.whitman_-_I_Saw_In_Louisiana_A_Live_Oak_Growing

1.whitman_-_I_Saw_Old_General_At_Bay

1.whitman_-_I_Sing_The_Body_Electric

1.whitman_-_I_Sit_And_Look_Out

1.whitman_-_Italian_Music_In_Dakota

1.whitman_-_I_Thought_I_Was_Not_Alone

1.whitman_-_I_Was_Looking_A_Long_While

1.whitman_-_I_Will_Take_An_Egg_Out_Of_The_Robins_Nest

1.whitman_-_Joy,_Shipmate,_Joy!

1.whitman_-_Kosmos

1.whitman_-_Laws_For_Creations

1.whitman_-_Lessons

1.whitman_-_Locations_And_Times

1.whitman_-_Longings_For_Home

1.whitman_-_Long_I_Thought_That_Knowledge

1.whitman_-_Long,_Too_Long_America

1.whitman_-_Look_Down,_Fair_Moon

1.whitman_-_Lo!_Victress_On_The_Peaks

1.whitman_-_Manhattan_Streets_I_Saunterd,_Pondering

1.whitman_-_Mannahatta

1.whitman_-_Mediums

1.whitman_-_Me_Imperturbe

1.whitman_-_Miracles

1.whitman_-_Mother_And_Babe

1.whitman_-_My_Picture-Gallery

1.whitman_-_Myself_And_Mine

1.whitman_-_Native_Moments

1.whitman_-_Night_On_The_Prairies

1.whitman_-_No_Labor-Saving_Machine

1.whitman_-_Not_Heat_Flames_Up_And_Consumes

1.whitman_-_Not_Heaving_From_My_Ribbd_Breast_Only

1.whitman_-_Not_My_Enemies_Ever_Invade_Me

1.whitman_-_Not_The_Pilot

1.whitman_-_Not_Youth_Pertains_To_Me

1.whitman_-_Now_Finale_To_The_Shore

1.whitman_-_Now_List_To_My_Mornings_Romanza

1.whitman_-_O_Bitter_Sprig!_Confession_Sprig!

1.whitman_-_O_Captain!_My_Captain!

1.whitman_-_Offerings

1.whitman_-_Of_Him_I_Love_Day_And_Night

1.whitman_-_Of_The_Terrible_Doubt_Of_Apperarances

1.whitman_-_Of_The_Visage_Of_Things

1.whitman_-_O_Hymen!_O_Hymenee!

1.whitman_-_Old_Ireland

1.whitman_-_O_Living_Always--Always_Dying

1.whitman_-_O_Me!_O_Life!

1.whitman_-_Once_I_Passd_Through_A_Populous_City

1.whitman_-_One_Hour_To_Madness_And_Joy

1.whitman_-_One_Song,_America,_Before_I_Go

1.whitman_-_Ones_Self_I_Sing

1.whitman_-_One_Sweeps_By

1.whitman_-_On_Journeys_Through_The_States

1.whitman_-_On_Old_Mans_Thought_Of_School

1.whitman_-_On_The_Beach_At_Night

1.whitman_-_Or_From_That_Sea_Of_Time

1.whitman_-_O_Star_Of_France

1.whitman_-_O_Sun_Of_Real_Peace

1.whitman_-_O_Tan-faced_Prairie_Boy

1.whitman_-_Other_May_Praise_What_They_Like

1.whitman_-_Out_From_Behind_His_Mask

1.whitman_-_Out_of_the_Cradle_Endlessly_Rocking

1.whitman_-_Out_of_the_Rolling_Ocean,_The_Crowd

1.whitman_-_Over_The_Carnage

1.whitman_-_O_You_Whom_I_Often_And_Silently_Come

1.whitman_-_Passage_To_India

1.whitman_-_Patroling_Barnegat

1.whitman_-_Pensive_And_Faltering

1.whitman_-_Pensive_On_Her_Dead_Gazing,_I_Heard_The_Mother_Of_All

1.whitman_-_Perfections

1.whitman_-_Pioneers!_O_Pioneers!

1.whitman_-_Poem_Of_Remembrance_For_A_Girl_Or_A_Boy

1.whitman_-_Poems_Of_Joys

1.whitman_-_Poets_to_Come

1.whitman_-_Portals

1.whitman_-_Prayer_Of_Columbus

1.whitman_-_Primeval_My_Love_For_The_Woman_I_Love

1.whitman_-_Proud_Music_Of_The_Storm

1.whitman_-_Quicksand_Years

1.whitman_-_Race_Of_Veterans

1.whitman_-_Reconciliation

1.whitman_-_Recorders_Ages_Hence

1.whitman_-_Red_Jacket_(From_Aloft)

1.whitman_-_Respondez!

1.whitman_-_Rise,_O_Days

1.whitman_-_Roaming_In_Thought

1.whitman_-_Roots_And_Leaves_Themselves_Alone

1.whitman_-_Salut_Au_Monde

1.whitman_-_Savantism

1.whitman_-_Says

1.whitman_-_Scented_Herbage_Of_My_Breast

1.whitman_-_Sea-Shore_Memories

1.whitman_-_Self-Contained

1.whitman_-_Shut_Not_Your_Doors

1.whitman_-_Sing_Of_The_Banner_At_Day-Break

1.whitman_-_So_Far_And_So_Far,_And_On_Toward_The_End

1.whitman_-_Solid,_Ironical,_Rolling_Orb

1.whitman_-_So_Long

1.whitman_-_Sometimes_With_One_I_Love

1.whitman_-_Song_At_Sunset

1.whitman_-_Song_For_All_Seas,_All_Ships

1.whitman_-_Song_of_Myself

1.whitman_-_Song_Of_Myself-_II

1.whitman_-_Song_Of_Myself-_III

1.whitman_-_Song_Of_Myself-_IV

1.whitman_-_Song_Of_Myself-_IX

1.whitman_-_Song_Of_Myself-_L

1.whitman_-_Song_Of_Myself-_LI

1.whitman_-_Song_Of_Myself-_LII

1.whitman_-_Song_Of_Myself-_V

1.whitman_-_Song_Of_Myself-_VII

1.whitman_-_Song_Of_Myself-_VIII

1.whitman_-_Song_Of_Myself-_X

1.whitman_-_Song_Of_Myself-_XI

1.whitman_-_Song_Of_Myself-_XII

1.whitman_-_Song_Of_Myself-_XIII

1.whitman_-_Song_Of_Myself-_XIV

1.whitman_-_Song_Of_Myself-_XIX

1.whitman_-_Song_Of_Myself-_XL

1.whitman_-_Song_Of_Myself-_XLI

1.whitman_-_Song_Of_Myself-_XLII

1.whitman_-_Song_Of_Myself-_XLIII

1.whitman_-_Song_Of_Myself-_XLIV

1.whitman_-_Song_Of_Myself-_XLIX

1.whitman_-_Song_Of_Myself-_XLV

1.whitman_-_Song_Of_Myself-_XLVI

1.whitman_-_Song_Of_Myself-_XLVII

1.whitman_-_Song_Of_Myself-_XLVIII

1.whitman_-_Song_Of_Myself-_XV

1.whitman_-_Song_Of_Myself-_XVI

1.whitman_-_Song_Of_Myself-_XVII

1.whitman_-_Song_Of_Myself-_XVIII

1.whitman_-_Song_Of_Myself-_XX

1.whitman_-_Song_Of_Myself-_XXI

1.whitman_-_Song_Of_Myself-_XXII

1.whitman_-_Song_Of_Myself-_XXIII

1.whitman_-_Song_Of_Myself-_XXIV

1.whitman_-_Song_Of_Myself-_XXIX

1.whitman_-_Song_Of_Myself-_XXV

1.whitman_-_Song_Of_Myself-_XXVI

1.whitman_-_Song_Of_Myself-_XXVII

1.whitman_-_Song_Of_Myself-_XXVIII

1.whitman_-_Song_Of_Myself-_XXX

1.whitman_-_Song_Of_Myself-_XXXI

1.whitman_-_Song_Of_Myself-_XXXIII

1.whitman_-_Song_Of_Myself-_XXXIV

1.whitman_-_Song_Of_Myself-_XXXIX

1.whitman_-_Song_Of_Myself-_XXXV

1.whitman_-_Song_Of_Myself-_XXXVI

1.whitman_-_Song_Of_Myself-_XXXVII

1.whitman_-_Song_Of_Myself-_XXXVIII

1.whitman_-_Song_Of_The_Broad-Axe

1.whitman_-_Song_Of_The_Exposition

1.whitman_-_Song_Of_The_Open_Road

1.whitman_-_Song_Of_The_Redwood-Tree

1.whitman_-_Song_Of_The_Universal

1.whitman_-_Souvenirs_Of_Democracy

1.whitman_-_Spain_1873-74

1.whitman_-_Sparkles_From_The_Wheel

1.whitman_-_Spirit_That_Formd_This_Scene

1.whitman_-_Spirit_Whose_Work_Is_Done

1.whitman_-_Spontaneous_Me

1.whitman_-_Starting_From_Paumanok

1.whitman_-_States!

1.whitman_-_Still,_Though_The_One_I_Sing

1.whitman_-_Tears

1.whitman_-_Tests

1.whitman_-_That_Last_Invocation

1.whitman_-_That_Music_Always_Round_Me

1.whitman_-_That_Shadow,_My_Likeness

1.whitman_-_The_Artillerymans_Vision

1.whitman_-_The_Base_Of_All_Metaphysics

1.whitman_-_The_Centerarians_Story

1.whitman_-_The_City_Dead-House

1.whitman_-_The_Dalliance_Of_The_Eagles

1.whitman_-_The_Death_And_Burial_Of_McDonald_Clarke-_A_Parody

1.whitman_-_The_Great_City

1.whitman_-_The_Indications

1.whitman_-_The_Last_Invocation

1.whitman_-_The_Mystic_Trumpeter

1.whitman_-_The_Ox_tamer

1.whitman_-_The_Prairie-Grass_Dividing

1.whitman_-_The_Prairie_States

1.whitman_-_There_Was_A_Child_Went_Forth

1.whitman_-_The_Runner

1.whitman_-_These_Carols

1.whitman_-_These,_I,_Singing_In_Spring

1.whitman_-_The_Ship_Starting

1.whitman_-_The_Singer_In_The_Prison

1.whitman_-_The_Sleepers

1.whitman_-_The_Sobbing_Of_The_Bells

1.whitman_-_The_Torch

1.whitman_-_The_Unexpressed

1.whitman_-_The_Untold_Want

1.whitman_-_The_Voice_of_the_Rain

1.whitman_-_The_World_Below_The_Brine

1.whitman_-_The_Wound_Dresser

1.whitman_-_Thick-Sprinkled_Bunting

1.whitman_-_Think_Of_The_Soul

1.whitman_-_This_Compost

1.whitman_-_This_Day,_O_Soul

1.whitman_-_This_Dust_Was_Once_The_Man

1.whitman_-_This_Moment,_Yearning_And_Thoughtful

1.whitman_-_Thought

1.whitman_-_Thoughts

1.whitman_-_Thoughts_(2)

1.whitman_-_Thou_Orb_Aloft_Full-Dazzling

1.whitman_-_Thou_Reader

1.whitman_-_To_A_Certain_Cantatrice

1.whitman_-_To_A_Certain_Civilian

1.whitman_-_To_A_Common_Prostitute

1.whitman_-_To_A_Foild_European_Revolutionaire

1.whitman_-_To_A_Historian

1.whitman_-_To_A_Locomotive_In_Winter

1.whitman_-_To_A_President

1.whitman_-_To_A_Pupil

1.whitman_-_To_A_Stranger

1.whitman_-_To_A_Western_Boy

1.whitman_-_To_Foreign_Lands

1.whitman_-_To_Him_That_Was_Crucified

1.whitman_-_To_Old_Age

1.whitman_-_To_One_Shortly_To_Die

1.whitman_-_To_Oratists

1.whitman_-_To_Rich_Givers

1.whitman_-_To_The_East_And_To_The_West

1.whitman_-_To_Thee,_Old_Cause!

1.whitman_-_To_The_Garden_The_World

1.whitman_-_To_The_Leavend_Soil_They_Trod

1.whitman_-_To_The_Man-of-War-Bird

1.whitman_-_To_The_Reader_At_Parting

1.whitman_-_To_The_States

1.whitman_-_To_Think_Of_Time

1.whitman_-_To_You

1.whitman_-_Trickle,_Drops

1.whitman_-_Turn,_O_Libertad

1.whitman_-_Two_Rivulets

1.whitman_-_Unfolded_Out_Of_The_Folds

1.whitman_-_Unnamed_Lands

1.whitman_-_Vigil_Strange_I_Kept_on_the_Field_one_Night

1.whitman_-_Virginia--The_West

1.whitman_-_Visord

1.whitman_-_Voices

1.whitman_-_Walt_Whitmans_Caution

1.whitman_-_Wandering_At_Morn

1.whitman_-_Warble_Of_Lilac-Time

1.whitman_-_Washingtons_Monument,_February,_1885

1.whitman_-_Weave_In,_Weave_In,_My_Hardy_Life

1.whitman_-_We_Two_Boys_Together_Clinging

1.whitman_-_We_Two-How_Long_We_Were_Foold

1.whitman_-_What_Am_I_After_All

1.whitman_-_What_Best_I_See_In_Thee

1.whitman_-_What_General_Has_A_Good_Army

1.whitman_-_What_Place_Is_Besieged?

1.whitman_-_What_Think_You_I_Take_My_Pen_In_Hand?

1.whitman_-_What_Weeping_Face

1.whitman_-_When_I_Heard_At_The_Close_Of_The_Day

1.whitman_-_When_I_Heard_the_Learnd_Astronomer

1.whitman_-_When_I_Peruse_The_Conquerd_Fame

1.whitman_-_When_I_Read_The_Book

1.whitman_-_When_Lilacs_Last_in_the_Dooryard_Bloomd

1.whitman_-_Whispers_Of_Heavenly_Death

1.whitman_-_Whoever_You_Are,_Holding_Me_Now_In_Hand

1.whitman_-_Who_Is_Now_Reading_This?

1.whitman_-_Who_Learns_My_Lesson_Complete?

1.whitman_-_With_All_Thy_Gifts

1.whitman_-_With_Antecedents

1.whitman_-_World,_Take_Good_Notice

1.whitman_-_Year_Of_Meteors,_1859_60

1.whitman_-_Years_Of_The_Modern

1.whitman_-_Year_That_Trembled

1.whitman_-_Yet,_Yet,_Ye_Downcast_Hours

1.wh_-_Moon_and_clouds_are_the_same

1.wh_-_One_instant_is_eternity

1.wh_-_Ten_thousand_flowers_in_spring,_the_moon_in_autumn

1.wh_-_The_Great_Way_has_no_gate

1.ww_-_0-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons_-_Dedication

1.ww_-_10_-_Alone_far_in_the_wilds_and_mountains_I_hunt

1.ww_-_17_-_These_are_really_the_thoughts_of_all_men_in_all_ages_and_lands,_they_are_not_original_with_me

1.ww_-_18_-_With_music_strong_I_come,_with_my_cornets_and_my_drums

1.ww_-_1_-_I_celebrate_myself,_and_sing_myself

1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons

1.ww_-_20_-_Who_goes_there?_hankering,_gross,_mystical,_nude

1.ww_-_24_-_Walt_Whitman,_a_cosmos,_of_Manhattan_the_son

1.ww_-_2_-_Houses_and_rooms_are_full_of_perfumes,_the_shelves_are_crowded_with_perfumes

1.ww_-_2-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons

1.ww_-_3_-_I_have_heard_what_the_talkers_were_talking,_the_talk_of_the_beginning_and_the_end

1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons

1.ww_-_44_-_It_is_time_to_explain_myself_--_let_us_stand_up

1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons

1.ww_-_4_-_Trippers_and_askers_surround_me

1.ww_-_5_-_I_believe_in_you_my_soul,_the_other_I_am_must_not_abase_itself_to_you

1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons

1.ww_-_6_-_A_child_said_What_is_the_grass?_fetching_it_to_me_with_full_hands

1.ww_-_6-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons

1.ww_-_7_-_Has_anyone_supposed_it_lucky_to_be_born?

1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons

1.ww_-_8_-_The_little_one_sleeps_in_its_cradle

1.ww_-_9_-_The_big_doors_of_the_country_barn_stand_open_and_ready

1.ww_-_A_Character

1.ww_-_A_Complaint

1.ww_-_Address_To_A_Child_During_A_Boisterous_Winter_By_My_Sister

1.ww_-_Address_To_Kilchurn_Castle,_Upon_Loch_Awe

1.ww_-_Address_To_My_Infant_Daughter

1.ww_-_Address_To_The_Scholars_Of_The_Village_School_Of_---

1.ww_-_Admonition

1.ww_-_Advance__Come_Forth_From_Thy_Tyrolean_Ground

1.ww_-_A_Fact,_And_An_Imagination,_Or,_Canute_And_Alfred,_On_The_Seashore

1.ww_-_A_Farewell

1.ww_-_A_Flower_Garden_At_Coleorton_Hall,_Leicestershire.

1.ww_-_After-Thought

1.ww_-_A_Gravestone_Upon_The_Floor_In_The_Cloisters_Of_Worcester_Cathedral

1.ww_-_Ah!_Where_Is_Palafox?_Nor_Tongue_Nor_Pen

1.ww_-_A_Jewish_Family_In_A_Small_Valley_Opposite_St._Goar,_Upon_The_Rhine

1.ww_-_Alas!_What_Boots_The_Long_Laborious_Quest

1.ww_-_Alice_Fell,_Or_Poverty

1.ww_-_Among_All_Lovely_Things_My_Love_Had_Been

1.ww_-_A_Morning_Exercise

1.ww_-_A_Narrow_Girdle_Of_Rough_Stones_And_Crags,

1.ww_-_And_Is_It_Among_Rude_Untutored_Dales

1.ww_-_Andrew_Jones

1.ww_-_Anecdote_For_Fathers

1.ww_-_An_Evening_Walk

1.ww_-_A_Night-Piece

1.ww_-_A_Night_Thought

1.ww_-_Animal_Tranquility_And_Decay

1.ww_-_A_noiseless_patient_spider

1.ww_-_Anticipation,_October_1803

1.ww_-_A_Parsonage_In_Oxfordshire

1.ww_-_A_Poet!_He_Hath_Put_His_Heart_To_School

1.ww_-_A_Poet's_Epitaph

1.ww_-_A_Prophecy._February_1807

1.ww_-_Argument_For_Suicide

1.ww_-_Artegal_And_Elidure

1.ww_-_As_faith_thus_sanctified_the_warrior's_crest

1.ww_-_A_Sketch

1.ww_-_A_Slumber_did_my_Spirit_Seal

1.ww_-_At_Applewaite,_Near_Keswick_1804

1.ww_-_Avaunt_All_Specious_Pliancy_Of_Mind

1.ww_-_A_Whirl-Blast_From_Behind_The_Hill

1.ww_-_A_Wren's_Nest

1.ww_-_Bamboo_Cottage

1.ww_-_Beggars

1.ww_-_Behold_Vale!_I_Said,_When_I_Shall_Con

1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man

1.ww_-_Book_Eleventh-_France_[concluded]

1.ww_-_Book_Fifth-Books

1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]

1.ww_-_Book_Fourteenth_[conclusion]

1.ww_-_Book_Fourth_[Summer_Vacation]

1.ww_-_Book_Ninth_[Residence_in_France]

1.ww_-_Book_Second_[School-Time_Continued]

1.ww_-_Book_Seventh_[Residence_in_London]

1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]

1.ww_-_Book_Tenth_{Residence_in_France_continued]

1.ww_-_Book_Third_[Residence_at_Cambridge]

1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]

1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]

1.ww_-_Bothwell_Castle

1.ww_-_Brave_Schill!_By_Death_Delivered

1.ww_-_British_Freedom

1.ww_-_Brook!_Whose_Society_The_Poet_Seeks

1.ww_-_By_Moscow_Self-Devoted_To_A_Blaze

1.ww_-_By_The_Seaside

1.ww_-_By_The_Side_Of_The_Grave_Some_Years_After

1.ww_-_Calais-_August_15,_1802

1.ww_-_Calais-_August_1802

1.ww_-_Call_Not_The_Royal_Swede_Unfortunate

1.ww_-_Calm_is_all_Nature_as_a_Resting_Wheel.

1.ww_-_Characteristics_Of_A_Child_Three_Years_Old

1.ww_-_Character_Of_The_Happy_Warrior

1.ww_-_Composed_After_A_Journey_Across_The_Hambleton_Hills,_Yorkshire

1.ww_-_Composed_At_The_Same_Time_And_On_The_Same_Occasion

1.ww_-_Composed_By_The_Sea-Side,_Near_Calais,_August_1802

1.ww_-_Composed_By_The_Side_Of_Grasmere_Lake_1806

1.ww_-_Composed_During_A_Storm

1.ww_-_Composed_In_The_Valley_Near_Dover,_On_The_Day_Of_Landing

1.ww_-_Composed_Near_Calais,_On_The_Road_Leading_To_Ardres,_August_7,_1802

1.ww_-_Composed_on_The_Eve_Of_The_Marriage_Of_A_Friend_In_The_Vale_Of_Grasmere

1.ww_-_Composed_Upon_Westminster_Bridge,_September_3,_1802

1.ww_-_Composed_While_The_Author_Was_Engaged_In_Writing_A_Tract_Occasioned_By_The_Convention_Of_Cintra

1.ww_-_Cooling_Off

1.ww_-_Crusaders

1.ww_-_Daffodils

1.ww_-_Deer_Fence

1.ww_-_Dion_[See_Plutarch]

1.ww_-_Drifting_on_the_Lake

1.ww_-_Elegiac_Stanzas_In_Memory_Of_My_Brother,_John_Commander_Of_The_E._I._Companys_Ship_The_Earl_Of_Aber

1.ww_-_Elegiac_Stanzas_Suggested_By_A_Picture_Of_Peele_Castle

1.ww_-_Ellen_Irwin_Or_The_Braes_Of_Kirtle

1.ww_-_Emperors_And_Kings,_How_Oft_Have_Temples_Rung

1.ww_-_England!_The_Time_Is_Come_When_Thou_Shouldst_Wean

1.ww_-_Epitaphs_Translated_From_Chiabrera

1.ww_-_Even_As_A_Dragons_Eye_That_Feels_The_Stress

1.ww_-_Expostulation_and_Reply

1.ww_-_Extempore_Effusion_upon_the_Death_of_James_Hogg

1.ww_-_Extract_From_The_Conclusion_Of_A_Poem_Composed_In_Anticipation_Of_Leaving_School

1.ww_-_Feelings_of_A_French_Royalist,_On_The_Disinterment_Of_The_Remains_Of_The_Duke_DEnghien

1.ww_-_Feelings_Of_A_Noble_Biscayan_At_One_Of_Those_Funerals

1.ww_-_Feelings_Of_The_Tyrolese

1.ww_-_Fidelity

1.ww_-_Fields_and_Gardens_by_the_River_Qi

1.ww_-_Foresight

1.ww_-_For_The_Spot_Where_The_Hermitage_Stood_On_St._Herbert's_Island,_Derwentwater.

1.ww_-_From_The_Cuckoo_And_The_Nightingale

1.ww_-_From_The_Dark_Chambers_Of_Dejection_Freed

1.ww_-_From_The_Italian_Of_Michael_Angelo

1.ww_-_George_and_Sarah_Green

1.ww_-_Gipsies

1.ww_-_Goody_Blake_And_Harry_Gill

1.ww_-_Grand_is_the_Seen

1.ww_-_Great_Men_Have_Been_Among_Us

1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain

1.ww_-_Hail-_Twilight,_Sovereign_Of_One_Peaceful_Hour

1.ww_-_Hail-_Zaragoza!_If_With_Unwet_eye

1.ww_-_Hart-Leap_Well

1.ww_-_Here_Pause-_The_Poet_Claims_At_Least_This_Praise

1.ww_-_Her_Eyes_Are_Wild

1.ww_-_Hint_From_The_Mountains_For_Certain_Political_Pretenders

1.ww_-_Hoffer

1.ww_-_How_Sweet_It_Is,_When_Mother_Fancy_Rocks

1.ww_-_I_Grieved_For_Buonaparte

1.ww_-_I_Know_an_Aged_Man_Constrained_to_Dwell

1.ww_-_Incident_Characteristic_Of_A_Favorite_Dog

1.ww_-_Indignation_Of_A_High-Minded_Spaniard

1.ww_-_In_Due_Observance_Of_An_Ancient_Rite

1.ww_-_Influence_of_Natural_Objects

1.ww_-_Inscriptions_For_A_Seat_In_The_Groves_Of_Coleorton

1.ww_-_Inscriptions_In_The_Ground_Of_Coleorton,_The_Seat_Of_Sir_George_Beaumont,_Bart.,_Leicestershire

1.ww_-_Inscriptions_Written_with_a_Slate_Pencil_upon_a_Stone

1.ww_-_Inside_of_King's_College_Chapel,_Cambridge

1.ww_-_In_The_Pass_Of_Killicranky

1.ww_-_Invocation_To_The_Earth,_February_1816

1.ww_-_Is_There_A_Power_That_Can_Sustain_And_Cheer

1.ww_-_I_think_I_could_turn_and_live_with_animals

1.ww_-_It_Is_a_Beauteous_Evening

1.ww_-_It_Is_No_Spirit_Who_From_Heaven_Hath_Flown

1.ww_-_I_Travelled_among_Unknown_Men

1.ww_-_It_was_an_April_morning-_fresh_and_clear

1.ww_-_Lament_Of_Mary_Queen_Of_Scots

1.ww_-_Laodamia

1.ww_-_Lines_Composed_a_Few_Miles_above_Tintern_Abbey

1.ww_-_Lines_Left_Upon_The_Seat_Of_A_Yew-Tree,

1.ww_-_Lines_On_The_Expected_Invasion,_1803

1.ww_-_Lines_Written_As_A_School_Exercise_At_Hawkshead,_Anno_Aetatis_14

1.ww_-_Lines_Written_In_Early_Spring

1.ww_-_Lines_Written_On_A_Blank_Leaf_In_A_Copy_Of_The_Authors_Poem_The_Excursion,

1.ww_-_Living_in_the_Mountain_on_an_Autumn_Night

1.ww_-_London,_1802

1.ww_-_Look_Now_On_That_Adventurer_Who_Hath_Paid

1.ww_-_Louisa-_After_Accompanying_Her_On_A_Mountain_Excursion

1.ww_-_Lucy

1.ww_-_Lucy_Gray_[or_Solitude]

1.ww_-_Mark_The_Concentrated_Hazels_That_Enclose

1.ww_-_Maternal_Grief

1.ww_-_Matthew

1.ww_-_Memorials_Of_A_Tour_In_Scotland

1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803

1.ww_-_Memorials_of_A_Tour_In_Scotland-_1803_I._Departure_From_The_Vale_Of_Grasmere,_August_1803

1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XII._Sonnet_Composed_At_----_Castle

1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XII._Yarrow_Unvisited

1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XIV._Fly,_Some_Kind_Haringer,_To_Grasmere-Dale

1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_X._Rob_Roys_Grave

1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1814_I._Suggested_By_A_Beautiful_Ruin_Upon_One_Of_The_Islands_Of_Lo

1.ww_-_Memorials_Of_A_Tour_Of_Scotland-_1803_VI._Glen-Almain,_Or,_The_Narrow_Glen

1.ww_-_Memory

1.ww_-_Methought_I_Saw_The_Footsteps_Of_A_Throne

1.ww_-_Michael_Angelo_In_Reply_To_The_Passage_Upon_His_Staute_Of_Sleeping_Night

1.ww_-_Michael-_A_Pastoral_Poem

1.ww_-_Minstrels

1.ww_-_Most_Sweet_it_is

1.ww_-_Mutability

1.ww_-_My_Cottage_at_Deep_South_Mountain

1.ww_-_November,_1806

1.ww_-_November_1813

1.ww_-_Nuns_Fret_Not_at_Their_Convent's_Narrow_Room

1.ww_-_Nutting

1.ww_-_O_Captain!_my_Captain!

1.ww_-_Occasioned_By_The_Battle_Of_Waterloo_February_1816

1.ww_-_October,_1803

1.ww_-_October_1803

1.ww_-_Ode

1.ww_-_Ode_Composed_On_A_May_Morning

1.ww_-_Ode_on_Intimations_of_Immortality

1.ww_-_Ode_to_Duty

1.ww_-_Ode_To_Lycoris._May_1817

1.ww_-_Oer_The_Wide_Earth,_On_Mountain_And_On_Plain

1.ww_-_Oerweening_Statesmen_Have_Full_Long_Relied

1.ww_-_O_Me!_O_life!

1.ww_-_On_A_Celebrated_Event_In_Ancient_History

1.ww_-_O_Nightingale!_Thou_Surely_Art

1.ww_-_On_the_Departure_of_Sir_Walter_Scott_from_Abbotsford

1.ww_-_On_the_Extinction_of_the_Venetian_Republic

1.ww_-_On_The_Final_Submission_Of_The_Tyrolese

1.ww_-_On_The_Same_Occasion

1.ww_-_Personal_Talk

1.ww_-_Picture_of_Daniel_in_the_Lion's_Den_at_Hamilton_Palace

1.ww_-_Power_Of_Music

1.ww_-_Remembrance_Of_Collins

1.ww_-_Repentance

1.ww_-_Resolution_And_Independence

1.ww_-_Rural_Architecture

1.ww_-_Ruth

1.ww_-_Say,_What_Is_Honour?--Tis_The_Finest_Sense

1.ww_-_Scorn_Not_The_Sonnet

1.ww_-_September_1,_1802

1.ww_-_September_1815

1.ww_-_September,_1819

1.ww_-_She_Was_A_Phantom_Of_Delight

1.ww_-_Siege_Of_Vienna_Raised_By_Jihn_Sobieski

1.ww_-_Simon_Lee-_The_Old_Huntsman

1.ww_-_Song_at_the_Feast_of_Brougham_Castle

1.ww_-_Song_Of_The_Spinning_Wheel

1.ww_-_Song_Of_The_Wandering_Jew

1.ww_-_Sonnet-_It_is_not_to_be_thought_of

1.ww_-_Sonnet-_On_seeing_Miss_Helen_Maria_Williams_weep_at_a_tale_of_distress

1.ww_-_Spanish_Guerillas

1.ww_-_Stanzas

1.ww_-_Stanzas_Written_In_My_Pocket_Copy_Of_Thomsons_Castle_Of_Indolence

1.ww_-_Star-Gazers

1.ww_-_Stepping_Westward

1.ww_-_Stone_Gate_Temple_in_the_Blue_Field_Mountains

1.ww_-_Strange_Fits_of_Passion_Have_I_Known

1.ww_-_Stray_Pleasures

1.ww_-_Surprised_By_Joy

1.ww_-_Sweet_Was_The_Walk

1.ww_-_Temple_Tree_Path

1.ww_-_The_Affliction_Of_Margaret

1.ww_-_The_Birth_Of_Love

1.ww_-_The_Brothers

1.ww_-_The_Childless_Father

1.ww_-_The_Complaint_Of_A_Forsaken_Indian_Woman

1.ww_-_The_Cottager_To_Her_Infant

1.ww_-_The_Danish_Boy

1.ww_-_The_Eagle_and_the_Dove

1.ww_-_The_Emigrant_Mother

1.ww_-_The_Excursion-_I-_Dedication-_To_the_Right_Hon.William,_Earl_of_Lonsdalee,_K.G.

1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer

1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency

1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage

1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected

1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains

1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake

1.ww_-_The_Fairest,_Brightest,_Hues_Of_Ether_Fade

1.ww_-_The_Farmer_Of_Tilsbury_Vale

1.ww_-_The_Fary_Chasm

1.ww_-_The_Force_Of_Prayer,_Or,_The_Founding_Of_Bolton,_A_Tradition

1.ww_-_The_Forsaken

1.ww_-_The_Fountain

1.ww_-_The_French_And_the_Spanish_Guerillas

1.ww_-_The_French_Army_In_Russia,_1812-13

1.ww_-_The_French_Revolution_as_it_appeared_to_Enthusiasts

1.ww_-_The_Germans_On_The_Heighs_Of_Hochheim

1.ww_-_The_Green_Linnet

1.ww_-_The_Happy_Warrior

1.ww_-_The_Highland_Broach

1.ww_-_The_Horn_Of_Egremont_Castle

1.ww_-_The_Idiot_Boy

1.ww_-_The_Idle_Shepherd_Boys

1.ww_-_The_King_Of_Sweden

1.ww_-_The_Kitten_And_Falling_Leaves

1.ww_-_The_Last_Of_The_Flock

1.ww_-_The_Last_Supper,_by_Leonardo_da_Vinci,_in_the_Refectory_of_the_Convent_of_Maria_della_GraziaMilan

1.ww_-_The_Longest_Day

1.ww_-_The_Martial_Courage_Of_A_Day_Is_Vain

1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816

1.ww_-_The_Mother's_Return

1.ww_-_The_Oak_And_The_Broom

1.ww_-_The_Oak_Of_Guernica_Supposed_Address_To_The_Same

1.ww_-_The_Old_Cumberland_Beggar

1.ww_-_The_Passing_of_the_Elder_Bards

1.ww_-_The_Pet-Lamb

1.ww_-_The_Power_of_Armies_is_a_Visible_Thing

1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time

1.ww_-_The_Primrose_of_the_Rock

1.ww_-_The_Prioresss_Tale_[from_Chaucer]

1.ww_-_The_Recluse_-_Book_First

1.ww_-_The_Redbreast_Chasing_The_Butterfly

1.ww_-_There_Is_A_Bondage_Worse,_Far_Worse,_To_Bear

1.ww_-_There_is_an_Eminence,--of_these_our_hills

1.ww_-_The_Reverie_of_Poor_Susan

1.ww_-_There_Was_A_Boy

1.ww_-_The_Sailor's_Mother

1.ww_-_The_Seven_Sisters

1.ww_-_The_Shepherd,_Looking_Eastward,_Softly_Said

1.ww_-_The_Simplon_Pass

1.ww_-_The_Solitary_Reaper

1.ww_-_The_Sonnet_Ii

1.ww_-_The_Sparrow's_Nest

1.ww_-_The_Stars_Are_Mansions_Built_By_Nature's_Hand

1.ww_-_The_Sun_Has_Long_Been_Set

1.ww_-_The_Tables_Turned

1.ww_-_The_Thorn

1.ww_-_The_Trosachs

1.ww_-_The_Two_April_Mornings

1.ww_-_The_Two_Thieves-_Or,_The_Last_Stage_Of_Avarice

1.ww_-_The_Vaudois

1.ww_-_The_Virgin

1.ww_-_The_Waggoner_-_Canto_First

1.ww_-_The_Waggoner_-_Canto_Fourth

1.ww_-_The_Waggoner_-_Canto_Second

1.ww_-_The_Waggoner_-_Canto_Third

1.ww_-_The_Waterfall_And_The_Eglantine

1.ww_-_The_Wishing_Gate_Destroyed

1.ww_-_The_World_Is_Too_Much_With_Us

1.ww_-_Those_Words_Were_Uttered_As_In_Pensive_Mood

1.ww_-_Though_Narrow_Be_That_Old_Mans_Cares_.

1.ww_-_Thought_Of_A_Briton_On_The_Subjugation_Of_Switzerland

1.ww_-_Three_Years_She_Grew_in_Sun_and_Shower

1.ww_-_To_A_Butterfly

1.ww_-_To_A_Butterfly_(2)

1.ww_-_To_A_Distant_Friend

1.ww_-_To_a_Highland_Girl_(At_Inversneyde,_upon_Loch_Lomond)

1.ww_-_To_A_Sexton

1.ww_-_To_a_Sky-Lark

1.ww_-_To_a_Skylark

1.ww_-_To_A_Young_Lady_Who_Had_Been_Reproached_For_Taking_Long_Walks_In_The_Country

1.ww_-_To_B._R._Haydon

1.ww_-_To_Dora

1.ww_-_To_H._C.

1.ww_-_To_Joanna

1.ww_-_To_Lady_Beaumont

1.ww_-_To_Lady_Eleanor_Butler_and_the_Honourable_Miss_Ponsonby,

1.ww_-_To_Mary

1.ww_-_To_May

1.ww_-_To_M.H.

1.ww_-_To_My_Sister

1.ww_-_To--_On_Her_First_Ascent_To_The_Summit_Of_Helvellyn

1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811

1.ww_-_To_Sleep

1.ww_-_To_The_Cuckoo

1.ww_-_To_The_Daisy

1.ww_-_To_The_Daisy_(2)

1.ww_-_To_The_Daisy_(Fourth_Poem)

1.ww_-_To_The_Daisy_(Third_Poem)

1.ww_-_To_The_Memory_Of_Raisley_Calvert

1.ww_-_To_The_Men_Of_Kent

1.ww_-_To_The_Poet,_John_Dyer

1.ww_-_To_The_Same_Flower

1.ww_-_To_The_Same_Flower_(Second_Poem)

1.ww_-_To_The_Same_(John_Dyer)

1.ww_-_To_The_Small_Celandine

1.ww_-_To_The_Spade_Of_A_Friend_(An_Agriculturist)

1.ww_-_To_The_Supreme_Being_From_The_Italian_Of_Michael_Angelo

1.ww_-_To_Thomas_Clarkson

1.ww_-_To_Toussaint_LOuverture

1.ww_-_Translation_Of_Part_Of_The_First_Book_Of_The_Aeneid

1.ww_-_Tribute_To_The_Memory_Of_The_Same_Dog

1.ww_-_Troilus_And_Cresida

1.ww_-_Upon_Perusing_The_Forgoing_Epistle_Thirty_Years_After_Its_Composition

1.ww_-_Upon_The_Punishment_Of_Death

1.ww_-_Upon_The_Same_Event

1.ww_-_Upon_The_Sight_Of_A_Beautiful_Picture_Painted_By_Sir_G._H._Beaumont,_Bart

1.ww_-_Vaudracour_And_Julia

1.ww_-_Vernal_Ode

1.ww_-_View_From_The_Top_Of_Black_Comb

1.ww_-_Waldenses

1.ww_-_Water-Fowl_Observed_Frequently_Over_The_Lakes_Of_Rydal_And_Grasmere

1.ww_-_Weak_Is_The_Will_Of_Man,_His_Judgement_Blind

1.ww_-_We_Are_Seven

1.ww_-_When_I_Have_Borne_In_Memory

1.ww_-_When_To_The_Attractions_Of_The_Busy_World

1.ww_-_Where_Lies_The_Land_To_Which_Yon_Ship_Must_Go?

1.ww_-_Who_Fancied_What_A_Pretty_Sight

1.ww_-_With_How_Sad_Steps,_O_Moon,_Thou_Climb'st_the_Sky

1.ww_-_With_Ships_the_Sea_was_Sprinkled_Far_and_Nigh

1.ww_-_Written_In_A_Blank_Leaf_Of_Macpherson's_Ossian

1.ww_-_Written_In_Germany_On_One_Of_The_Coldest_Days_Of_The_Century

1.ww_-_Written_in_London._September,_1802

1.ww_-_Written_in_March

1.ww_-_Written_In_Very_Early_Youth

1.ww_-_Written_Upon_A_Blank_Leaf_In_The_Complete_Angler.

1.ww_-_Written_With_A_Pencil_Upon_A_Stone_In_The_Wall_Of_The_House,_On_The_Island_At_Grasmere

1.ww_-_Written_With_A_Slate_Pencil_On_A_Stone,_On_The_Side_Of_The_Mountain_Of_Black_Comb

1.ww_-_Yarrow_Revisited

1.ww_-_Yarrow_Unvisited

1.ww_-_Yarrow_Visited

1.ww_-_Yes,_It_Was_The_Mountain_Echo

1.ww_-_Yes!_Thou_Art_Fair,_Yet_Be_Not_Moved

1.ww_-_Yew-Trees

1.ww_-_Young_England--What_Is_Then_Become_Of_Old

1.yb_-_a_moment

1.yb_-_Clinging_to_the_bell

1.yb_-_In_a_bitter_wind

1.yb_-_Miles_of_frost

1.yb_-_Mountains_of_Yoshino

1.yb_-_On_these_southern_roads

1.yb_-_Short_nap

1.yb_-_spring_rain

1.yb_-_The_late_evening_crow

1.yb_-_This_cold_winter_night

1.yb_-_white_lotus

1.yb_-_winter_moon

1.yby_-_In_Praise_of_God_(from_Avoda)

1.ym_-_Climbing_the_Mountain

1.ym_-_Gone_Again_to_Gaze_on_the_Cascade

1.ymi_-_at_the_end_of_the_smoke

1.ymi_-_Swallowing

1.ym_-_Just_Done

1.ym_-_Mad_Words

1.ym_-_Motto

1.ym_-_Nearing_Hao-pa

1.ym_-_Pu-to_Temple

1.ym_-_Wrapped,_surrounded_by_ten_thousand_mountains

1.yni_-_Hymn_from_the_Heavens

1.yni_-_The_Celestial_Fire

1.yt_-_Now_until_the_dualistic_identity_mind_melts_and_dissolves

1.yt_-_The_Supreme_Being_is_the_Dakini_Queen_of_the_Lake_of_Awareness!

1.yt_-_This_self-sufficient_black_lady_has_shaken_things_up

20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems

20.02_-_The_Golden_Journey

20.03_-_Act_I:The_Descent

20.04_-_Act_II:_The_Play_on_Earth

20.05_-_Act_III:_The_Return

20.06_-_Translations_in_French

2.00_-_BIBLIOGRAPHY

2.01_-_Habit_1__Be_Proactive

2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable

2.01_-_Isha_Upanishad__All_that_is_world_in_the_Universe

2.01_-_Mandala_One

2.01_-_MASTER_AND_DISCIPLE

2.01_-_On_Books

2.01_-_On_the_Concept_of_the_Archetype

2.01_-_Proem

2.01_-_THE_ADVENT_OF_LIFE

2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT

2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God

2.01_-_THE_CHILD_WITH_THE_MIRROR

2.01_-_The_Mother

2.01_-_The_Object_of_Knowledge

2.01_-_The_Ordinary_Life_and_the_True_Soul

2.01_-_The_Path

2.01_-_The_Picture

2.01_-_The_Preparatory_Renunciation

2.01_-_The_Road_of_Trials

2.01_-_The_Sefirot

2.01_-_The_Tavern

2.01_-_The_Temple

2.01_-_The_Therapeutic_value_of_Abreaction

2.01_-_The_Two_Natures

2.01_-_The_Yoga_and_Its_Objects

2.01_-_War.

2.02_-_Atomic_Motions

2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti

2.02_-_Evolutionary_Creation_and_the_Expectation_of_a_Revelation

2.02_-_Habit_2__Begin_with_the_End_in_Mind

2.02_-_Indra,_Giver_of_Light

2.02_-_IN_THE_COMPANY_OF_DEVOTEES

2.02_-_Meeting_With_the_Goddess

2.02_-_On_Letters

2.02_-_Surrender,_Self-Offering_and_Consecration

2.02_-_The_Bhakta.s_Renunciation_results_from_Love

2.02_-_The_Circle

2.02_-_THE_EXPANSION_OF_LIFE

2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English

2.02_-_The_Monstrance

2.02_-_The_Mother_Archetype

2.02_-_THE_SCINTILLA

2.02_-_The_Status_of_Knowledge

2.02_-_The_Synthesis_of_Devotion_and_Knowledge

2.02_-_UPON_THE_BLESSED_ISLES

2.02_-_Yoga

2.02_-_Zimzum

2.03_-_Atomic_Forms_And_Their_Combinations

2.03_-_DEMETER

2.03_-_Indra_and_the_Thought-Forces

2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad

2.03_-_On_Medicine

2.03_-_ON_THE_PITYING

2.03_-_Renunciation

2.03_-_The_Altar

2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation

2.03_-_THE_ENIGMA_OF_BOLOGNA

2.03_-_The_Eternal_and_the_Individual

2.03_-_The_Integral_Yoga

2.03_-_The_Mother-Complex

2.03_-_The_Naturalness_of_Bhakti-Yoga_and_its_Central_Secret

2.03_-_The_Purified_Understanding

2.03_-_The_Pyx

2.03_-_The_Supreme_Divine

2.03_-_The_Worlds

2.03_-_VISIT_TO_VIDYASAGAR

2.04_-_Absence_Of_Secondary_Qualities

2.04_-_ADVICE_TO_HOUSEHOLDERS

2.04_-_Agni,_the_Illumined_Will

2.04_-_Concentration

2.04_-_On_Art

2.04_-_ON_PRIESTS

2.04_-_Place

2.04_-_Positive_Aspects_of_the_Mother-Complex

2.04_-_The_Divine_and_the_Undivine

2.04_-_The_Forms_of_Love-Manifestation

2.04_-_The_Living_Church_and_Christ-Omega

2.04_-_The_Scourge,_the_Dagger_and_the_Chain

2.04_-_The_Secret_of_Secrets

2.04_-_Yogic_Action

2.05_-_Apotheosis

2.05_-_Aspects_of_Sadhana

2.05_-_Blessings

2.05_-_Habit_3__Put_First_Things_First

2.05_-_Infinite_Worlds

2.05_-_On_Poetry

2.05_-_ON_THE_VIRTUOUS

2.05_-_Renunciation

2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination

2.05_-_The_Divine_Truth_and_Way

2.05_-_The_Holy_Oil

2.05_-_The_Line_of_Light_and_The_Impression

2.05_-_THE_MASTER_AND_KESHAB

2.05_-_The_Religion_of_Tomorrow

2.05_-_The_Tale_of_the_Vampires_Kingdom

2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender

2.06_-_On_Beauty

2.06_-_ON_THE_RABBLE

2.06_-_Reality_and_the_Cosmic_Illusion

2.06_-_Revelation_and_the_Christian_Phenomenon

2.06_-_Tapasya

2.06_-_The_Higher_Knowledge_and_the_Higher_Love_are_one_to_the_true_Lover

2.06_-_The_Infinite_Light

2.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES

2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge

2.06_-_The_Wand

2.06_-_Two_Tales_of_Seeking_and_Losing

2.06_-_Union_with_the_Divine_Consciousness_and_Will

2.06_-_Works_Devotion_and_Knowledge

2.07_-_I_Also_Try_to_Tell_My_Tale

2.07_-_On_Congress_and_Politics

2.07_-_ON_THE_TARANTULAS

2.07_-_Ten_Internal_and_Ten_External_Sefirot

2.07_-_The_Cup

2.07_-_The_Knowledge_and_the_Ignorance

2.07_-_THE_MASTER_AND_VIJAY_GOSWAMI

2.07_-_The_Mother__Relations_with_Others

2.07_-_The_Release_from_Subjection_to_the_Body

2.07_-_The_Supreme_Word_of_the_Gita

2.07_-_The_Triangle_of_Love

2.07_-_The_Upanishad_in_Aphorism

2.08_-_ALICE_IN_WONDERLAND

2.08_-_Concentration

2.08_-_God_in_Power_of_Becoming

2.08_-_Memory,_Self-Consciousness_and_the_Ignorance

2.08_-_On_Non-Violence

2.08_-_ON_THE_FAMOUS_WISE_MEN

2.08_-_The_Branches_of_The_Archetypal_Man

2.08_-_The_God_of_Love_is_his_own_proof

2.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR

2.08_-_The_Release_from_the_Heart_and_the_Mind

2.08_-_The_Sword

2.08_-_Victory_over_Falsehood

2.09_-_ADVICE_TO_THE_BRAHMOS

2.09_-_Human_representations_of_the_Divine_Ideal_of_Love

2.09_-_Meditation

2.09_-_Memory,_Ego_and_Self-Experience

2.09_-_On_Sadhana

2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD

2.09_-_THE_NIGHT_SONG

2.09_-_The_Pantacle

2.09_-_The_Release_from_the_Ego

2.09_-_The_World_of_Points

2.0_-_Reincarnation_and_Karma

2.0_-_THE_ANTICHRIST

2.1.01_-_God_The_One_Reality

2.1.01_-_The_Central_Process_of_the_Sadhana

21.01_-_The_Mother_The_Nature_of_Her_Work

2.1.01_-_The_Parts_of_the_Being

2.1.02_-_Classification_of_the_Parts_of_the_Being

2.1.02_-_Combining_Work,_Meditation_and_Bhakti

21.02_-_Gods_and_Men

2.1.02_-_Love_and_Death

2.1.02_-_Nature_The_World-Manifestation

2.1.03_-_Man_and_Superman

21.03_-_The_Double_Ladder

2.10_-_Conclusion

2.10_-_Knowledge_by_Identity_and_Separative_Knowledge

2.10_-_On_Vedic_Interpretation

2.10_-_THE_DANCING_SONG

2.10_-_The_Lamp

2.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)

2.10_-_The_Primordial_Kings__Their_Shattering

2.10_-_The_Realisation_of_the_Cosmic_Self

2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer

2.1.1.04_-_Reading,_Yogic_Force_and_the_Development_of_Style

2.11_-_On_Education

2.11_-_The_Boundaries_of_the_Ignorance

2.11_-_The_Crown

2.11_-_The_Guru

2.11_-_The_Modes_of_the_Self

2.1.1_-_The_Nature_of_the_Vital

2.11_-_The_Shattering_And_Fall_of_The_Primordial_Kings

2.11_-_THE_TOMB_SONG

2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect

2.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR

2.12_-_On_Miracles

2.12_-_ON_SELF-OVERCOMING

2.12_-_THE_FESTIVAL_AT_PNIHTI

2.12_-_The_Origin_of_the_Ignorance

2.12_-_The_Position_of_The_Sefirot

2.12_-_The_Realisation_of_Sachchidananda

2.12_-_The_Robe

2.1.2_-_The_Vital_and_Other_Levels_of_Being

2.12_-_The_Way_and_the_Bhakta

2.1.3.1_-_Students

2.1.3.2_-_Study

2.1.3.3_-_Reading

2.1.3.4_-_Conduct

2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance

2.13_-_Kingdom-The_Seventh_Sefira

2.13_-_On_Psychology

2.13_-_ON_THOSE_WHO_ARE_SUBLIME

2.13_-_Psychic_Presence_and_Psychic_Being_-_Real_Origin_of_Race_Superiority

2.13_-_The_Book

2.13_-_The_Difficulties_of_the_Mental_Being

2.13_-_THE_MASTER_AND_M.

2.1.3_-_Wrong_Movements_of_the_Vital

2.1.4.1_-_Teachers

2.1.4.2_-_Teaching

2.1.4.3_-_Discipline

2.1.4.4_-_Homework

2.1.4.5_-_Tests

2.14_-_Faith

2.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS

2.14_-_On_Movements

2.14_-_ON_THE_LAND_OF_EDUCATION

2.14_-_The_Bell

2.1.4_-_The_Lower_Vital_Being

2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil

2.14_-_The_Passive_and_the_Active_Brahman

2.14_-_The_Two_Hundred_and_Eighty-Eight_Sparks

2.14_-_The_Unpacking_of_God

2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother

2.1.5.2_-_Languages

2.1.5.4_-_Arts

2.1.5.5_-_Other_Subjects

2.15_-_LAST_VISIT_TO_KESHAB

2.15_-_ON_IMMACULATE_PERCEPTION

2.15_-_On_the_Gods_and_Asuras

2.15_-_Power_of_Right_Attitude

2.15_-_Reality_and_the_Integral_Knowledge

2.15_-_Selection_of_Sparks_Made_for_The_Purpose_of_The_Emendation

2.15_-_The_Cosmic_Consciousness

2.15_-_The_Lamen

2.16_-_Fashioning_of_The_Vessel_

2.16_-_Oneness

2.16_-_ON_SCHOLARS

2.16_-_Power_of_Imagination

2.16_-_The_15th_of_August

2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence

2.16_-_The_Magick_Fire

2.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR

2.1.7.05_-_On_the_Inspiration_and_Writing_of_the_Poem

2.1.7.06_-_On_the_Characters_of_the_Poem

2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem

2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem

2.17_-_December_1938

2.17_-_M._AT_DAKSHINEWAR

2.17_-_ON_POETS

2.17_-_The_Masculine_Feminine_World

2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature

2.17_-_The_Soul_and_Nature

2.18_-_January_1939

2.18_-_Maeroprosopus_and_Maeroprosopvis

2.18_-_M._AT_DAKSHINESWAR

2.18_-_ON_GREAT_EVENTS

2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration

2.18_-_The_Soul_and_Its_Liberation

2.19_-_Feb-May_1939

2.19_-_Knowledge_of_the_Scientist_and_the_Yogi

2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge

2.19_-_THE_MASTER_AND_HIS_INJURED_ARM

2.19_-_The_Planes_of_Our_Existence

2.19_-_THE_SOOTHSAYER

2.19_-_Union,_Gestation,_Birth

2.2.01_-_The_Outer_Being_and_the_Inner_Being

2.2.01_-_The_Problem_of_Consciousness

2.2.01_-_Work_and_Yoga

2.20_-_2.29_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS

2.2.02_-_Becoming_Conscious_in_Work

2.2.02_-_Consciousness_and_the_Inconscient

2.2.02_-_The_True_Being_and_the_True_Consciousness

2.2.03_-_The_Divine_Force_in_Work

2.2.03_-_The_Psychic_Being

2.2.03_-_The_Science_of_Consciousness

22.04_-_On_The_Brink(I)

2.2.04_-_Practical_Concerns_in_Work

2.2.05_-_Creative_Activity

22.05_-_On_The_Brink(2)

22.06_-_On_The_Brink(3)

22.07_-_The_Ashram,_the_World_and_The_Individual[^4]

22.08_-_The_Golden_Chain

2.20_-_Chance

2.20_-_Nov-Dec_1939

2.20_-_ON_REDEMPTION

2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding

2.20_-_The_Lower_Triple_Purusha

2.20_-_The_Philosophy_of_Rebirth

2.2.1.01_-_The_World's_Greatest_Poets

2.21_-_1940

2.2.1_-_Cheerfulness_and_Happiness

2.21_-_ON_HUMAN_PRUDENCE

2.21_-_The_Ladder_of_Self-transcendence

2.21_-_The_Order_of_the_Worlds

2.2.1_-_The_Prusna_Upanishads

2.21_-_The_Three_Heads,_The_Beard_and_The_Mazela

2.21_-_Towards_the_Supreme_Secret

2.2.2.01_-_The_Author_of_the_Bhagavad_Gita

2.2.2.03_-_Virgil

2.22_-_1941-1943

2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality

2.2.2_-_Sorrow_and_Suffering

2.22_-_The_Feminine_Polarity_of_ZO

2.2.2_-_The_Mandoukya_Upanishad

2.22_-_THE_STILLEST_HOUR

2.22_-_The_Supreme_Secret

2.22_-_Vijnana_or_Gnosis

2.23_-_A_Virtuous_Woman_is_a_Crown_to_Her_Husband

2.2.3_-_Depression_and_Despondency

2.23_-_Life_Sketch_of_A._B._Purani

2.23_-_Man_and_the_Evolution

2.23_-_Supermind_and_Overmind

2.2.3_-_The_Aitereya_Upanishad

2.23_-_The_Conditions_of_Attainment_to_the_Gnosis

2.23_-_The_Core_of_the_Gita.s_Meaning

2.24_-_Back_to_Back__Face_to_Face__and_The_Process_of_Sawing_Through

2.24_-_Gnosis_and_Ananda

2.24_-_Note_on_the_Text

2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity

2.2.4_-_Taittiriya_Upanishad

2.24_-_The_Evolution_of_the_Spiritual_Man

2.24_-_The_Message_of_the_Gita

2.25_-_List_of_Topics_in_Each_Talk

2.25_-_Mercies_and_Judgements_of_Knowledge

2.25_-_The_Higher_and_the_Lower_Knowledge

2.25_-_The_Triple_Transformation

2.26_-_Samadhi

2.26_-_The_Ascent_towards_Supermind

2.26_-_The_First_and_Second_Unions

2.26_-_The_Supramental_Descent

2.2.7.01_-_Some_General_Remarks

2.27_-_Hathayoga

2.27_-_The_Gnostic_Being

2.27_-_The_Two_Types_of_Unions

2.28_-_Rajayoga

2.28_-_The_Divine_Life

2.28_-_The_Two_Feminine_Polarities__Leah_and_Rachel

2.2.9.02_-_Plato

2.2.9.03_-_Aristotle

2.2.9.04_-_Plotinus

2.29_-_The_Worlds_of_Creation,_Formation_and_Action

2.3.01_-_Aspiration_and_Surrender_to_the_Mother

2.3.01_-_Concentration_and_Meditation

2.3.01_-_The_Planes_or_Worlds_of_Consciousness

2.30_-_2.39_-_THE_MASTER_IN_VARIOUS_MOODS

2.3.02_-_Mantra_and_Japa

2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace

2.3.02_-_The_Supermind_or_Supramental

2.3.03_-_Integral_Yoga

2.3.03_-_The_Mother's_Presence

2.3.03_-_The_Overmind

2.3.04_-_The_Higher_Planes_of_Mind

2.3.04_-_The_Mother's_Force

2.3.05_-_Sadhana_through_Work_for_the_Mother

2.3.05_-_The_Lower_Nature_or_Lower_Hemisphere

2.3.06_-_The_Mind

2.3.06_-_The_Mother's_Lights

2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences

2.3.07_-_The_Vital_Being_and_Vital_Consciousness

2.3.08_-_I_have_a_hundred_lives

2.3.08_-_The_Mother's_Help_in_Difficulties

2.3.08_-_The_Physical_Consciousness

23.09_-_Observations_I

2.30_-_The_Uniting_of_the_Names_45_and_52

2.3.1.01_-_Three_Essentials_for_Writing_Poetry

2.3.1.06_-_Opening_to_the_Force

2.3.1.08_-_The_Necessity_and_Nature_of_Inspiration

2.3.1.09_-_Inspiration_and_Understanding

23.10_-_Observations_II

2.3.10_-_The_Subconscient_and_the_Inconscient

2.3.1.10_-_Inspiration_and_Effort

2.3.1.13_-_Inspiration_during_Sleep

2.3.1.15_-_Writing_and_Concentration

23.11_-_Observations_III

2.3.1.20_-_Aspiration

23.12_-_A_Note_On_The_Mother_of_Dreams

2.3.1.52_-_The_Ode

2.3.1.54_-_An_Epic_Line

2.3.1_-_Ego_and_Its_Forms

2.3.1_-_Svetasvatara_Upanishad

2.31_-_The_Elevation_Attained_Through_Sabbath

2.3.2_-_Chhandogya_Upanishad

2.3.2_-_Desire

2.32_-_Prophetic_Visions

2.3.3_-_Anger_and_Violence

2.3.4_-_Fear

2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love

24.01_-_Narads_Visit_to_King_Aswapathy

2.4.02.08_-_Contact_with_the_Divine

2.4.02.09_-_Contact_and_Union_with_the_Divine

2.40_-_2.49_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH

2.4.02_-_Bhakti,_Devotion,_Worship

24.02_-_Notes_on_Savitri_I

24.03_-_Notes_on_Savitri_II

24.04_-_Notes_on_Savitri_III

24.05_-_Vision_of_Dante

2.4.1_-_Human_Relations_and_the_Spiritual_Life

2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga

2.4.3_-_Problems_in_Human_Relations

25.01_-_An_Italian_Stanza

25.02_-_HYMN_TO_DAWN

25.03_-_Songs_of_Ramprasad

25.04_-_In_Love_with_Darkness

25.05_-_HYMN_TO_DARKNESS

25.06_-_FORWARD

25.07_-_TEARS_OF_GRIEF

25.08_-_THY_GRACE

25.09_-_CHILDRENS_SONG

25.10_-_WHEREFORE_THIS_HURRY?

25.11_-_EGO

25.12_-_AGNI

26.01_-_Vedic_Hymns

26.02_-_Other_Hymns_and_Prayers

26.03_-_Ramprasad

26.04_-_Rabindranath_Tagore

26.05_-_Modern_Poets

26.06_-_Ashram_Poets

26.07_-_Dhammapada

26.08_-_Charyapda

26.09_-_Le_Periple_d_Or_(Pome_dans_par_Yvonne_Artaud)

27.01_-_The_Golden_Harvest

27.02_-_The_Human_Touch_Divine

27.03_-_The_Great_Holocaust_-_Chhinnamasta

27.04_-_A_Vision

27.05_-_In_Her_Company

28.01_-_Observations

28.02_-_An_Impression

29.03_-_In_Her_Company

29.04_-_Mothers_Playground

29.05_-_The_Bride_of_Brahman

29.06_-_There_is_also_another,_similar_or_parallel_story_in_the_Veda_about_the_God_Agni,_about_the_disappearance_of_this

29.07_-_A_Small_Talk

29.08_-_The_Iron_Chain

29.09_-_Some_Dates

2_-_Other_Hymns_to_Agni

3.00.1_-_Foreword

30.01_-_World-Literature

30.02_-_Greek_Drama

3.00.2_-_Introduction

30.03_-_Spirituality_in_Art

30.04_-_Intuition_and_Inspiration_in_Art

30.05_-_Rhythm_in_Poetry

30.06_-_The_Poet_and_The_Seer

30.07_-_The_Poet_and_the_Yogi

30.08_-_Poetry_and_Mantra

30.09_-_Lines_of_Tantra_(Charyapada)

3.00_-_Hymn_To_Pan

3.00_-_Introduction

3.00_-_The_Magical_Theory_of_the_Universe

30.10_-_The_Greatness_of_Poetry

30.11_-_Modern_Poetry

30.12_-_The_Obscene_and_the_Ugly_-_Form_and_Essence

30.13_-_Rabindranath_the_Artist

30.14_-_Rabindranath_and_Modernism

30.15_-_The_Language_of_Rabindranath

30.16_-_Tagore_the_Unique

30.17_-_Rabindranath,_Traveller_of_the_Infinite

30.18_-_Boris_Pasternak

3.01_-_Fear_of_God

3.01_-_Forms_of_Rebirth

3.01_-_Hymn_to_Matter

3.01_-_INTRODUCTION

3.01_-_Love_and_the_Triple_Path

3.01_-_Natural_Morality

3.01_-_Proem

3.01_-_Sincerity

3.01_-_That_Which_is_Speaking

3.01_-_THE_BIRTH_OF_THOUGHT

3.01_-_The_Mercurial_Fountain

3.01_-_The_Principles_of_Ritual

3.01_-_The_Soul_World

3.01_-_THE_WANDERER

3.01_-_Towards_the_Future

3.02_-_Aridity_in_Prayer

3.02_-_Aspiration

3.02_-_King_and_Queen

3.02_-_Mysticism

3.02_-_Nature_And_Composition_Of_The_Mind

3.02_-_ON_THE_VISION_AND_THE_RIDDLE

3.02_-_On_Thought_-_Introduction

3.02_-_SOL

3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE

3.02_-_The_Formulae_of_the_Elemental_Weapons

3.02_-_The_Great_Secret

3.02_-_The_Motives_of_Devotion

3.02_-_The_Practice_Use_of_Dream-Analysis

3.02_-_The_Psychology_of_Rebirth

3.02_-_The_Soul_in_the_Soul_World_after_Death

3.03_-_Faith_and_the_Divine_Grace

3.03_-_ON_INVOLUNTARY_BLISS

3.03_-_On_Thought_-_II

3.03_-_SULPHUR

3.03_-_The_Ascent_to_Truth

3.03_-_The_Consummation_of_Mysticism

3.03_-_The_Formula_of_Tetragrammaton

3.03_-_The_Four_Foundational_Practices

3.03_-_The_Godward_Emotions

3.03_-_The_Mind_

3.03_-_THE_MODERN_EARTH

3.03_-_The_Naked_Truth

3.03_-_The_Soul_Is_Mortal

3.03_-_The_Spirit_Land

3.04_-_BEFORE_SUNRISE

3.04_-_Folly_Of_The_Fear_Of_Death

3.04_-_Immersion_in_the_Bath

3.04_-_LUNA

3.04_-_On_Thought_-_III

3.04_-_The_Crossing_of_the_Return_Threshold

3.04_-_The_Flowers

3.04_-_The_Formula_of_ALHIM

3.04_-_The_Spirit_in_Spirit-Land_after_Death

3.04_-_The_Way_of_Devotion

3.05_-_Cerberus_And_Furies,_And_That_Lack_Of_Light

3.05_-_ON_VIRTUE_THAT_MAKES_SMALL

3.05_-_SAL

3.05_-_The_Central_Thought

3.05_-_The_Conjunction

3.05_-_The_Divine_Personality

3.05_-_The_Fool

3.05_-_The_Formula_of_I.A.O.

3.05_-_The_Physical_World_and_its_Connection_with_the_Soul_and_Spirit-Lands

3.06_-_Charity

3.06_-_Death

3.06_-_The_Delight_of_the_Divine

3.06_-_The_Formula_of_The_Neophyte

3.06_-_The_Sage

3.06_-_Thought-Forms_and_the_Human_Aura

3.06_-_UPON_THE_MOUNT_OF_OLIVES

3.07.2_-_Finding_the_Real_Source

3.07.5_-_Who_Am_I?

3.07_-_ON_PASSING_BY

3.07_-_The_Adept

3.07_-_The_Ananda_Brahman

3.07_-_The_Ascent_of_the_Soul

3.07_-_The_Divinity_Within

3.07_-_The_Formula_of_the_Holy_Grail

3.08_-_Of_Equilibrium

3.08_-_ON_APOSTATES

3.08_-_Purification

3.08_-_The_Myster_of_Love

3.08_-_The_Thousands

3.09_-_Evil

3.09_-_Of_Silence_and_Secrecy

3.09_-_THE_RETURN_HOME

3.09_-_The_Return_of_the_Soul

3.0_-_THE_ETERNAL_RECURRENCE

3.1.01_-_Distinctive_Features_of_the_Integral_Yoga

3.1.01_-_Invitation

31.01_-_The_Heart_of_Bengal

3.1.01_-_The_Marbles_of_Time

3.1.01_-_The_Problem_of_Suffering_and_Evil

3.1.02_-_Asceticism_and_the_Integral_Yoga

3.1.02_-_A_Theory_of_the_Human_Being

3.1.02_-_Spiritual_Evolution_and_the_Supramental

31.02_-_The_Mother-_Worship_of_the_Bengalis

3.1.02_-_Who

3.1.03_-_A_Realistic_Adwaita

3.1.03_-_Miracles

31.03_-_The_Trinity_of_Bengal

3.1.04_-_Reminiscence

31.04_-_Sri_Ramakrishna

3.1.04_-_Transformation_in_the_Integral_Yoga

3.1.05_-_A_Vision_of_Science

31.05_-_Vivekananda

3.1.06_-_Immortal_Love

31.06_-_Jagadish_Chandra_Bose

3.1.07_-_A_Tree

31.07_-_Shyamakanta

31.08_-_The_Unity_of_India

3.1.08_-_To_the_Sea

3.1.09_-_Revelation

31.09_-_The_Cause_of_Indias_Decline

3.10_-_Of_the_Gestures

3.10_-_ON_THE_THREE_EVILS

3.10_-_Punishment

3.10_-_The_New_Birth

31.10_-_East_and_West

3.1.10_-_Karma

3.1.11_-_Appeal

3.1.12_-_A_Child.s_Imagination

3.1.13_-_The_Sea_at_Night

3.1.14_-_Vedantin.s_Prayer

3.1.15_-_Rebirth

3.1.16_-_The_Triumph-Song_of_Trishuncou

3.1.17_-_Life_and_Death

3.1.18_-_Evening

3.1.19_-_Parabrahman

3.11_-_Epilogue

3.11_-_Of_Our_Lady_Babalon

3.11_-_ON_THE_SPIRIT_OF_GRAVITY

3.11_-_Spells

3.1.1_-_The_Transformation_of_the_Physical

3.1.20_-_God

3.1.23_-_The_Rishi

3.1.24_-_In_the_Moonlight

3.1.2_-_Levels_of_the_Physical_Being

3.12_-_Of_the_Bloody_Sacrifice

3.12_-_ON_OLD_AND_NEW_TABLETS

3.1.3_-_Difficulties_of_the_Physical_Being

3.13_-_Of_the_Banishings

3.13_-_THE_CONVALESCENT

3.14_-_Of_the_Consecrations

3.14_-_ON_THE_GREAT_LONGING

3.15_-_Of_the_Invocation

3.15_-_THE_OTHER_DANCING_SONG

3.16.1_-_Of_the_Oath

3.16.2_-_Of_the_Charge_of_the_Spirit

3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG

3.17_-_Of_the_License_to_Depart

3.18_-_Of_Clairvoyance_and_the_Body_of_Light

3.19_-_Of_Dramatic_Rituals

31_Hymns_to_the_Star_Goddess

3.2.01_-_On_Ideals

3.2.01_-_The_Newness_of_the_Integral_Yoga

32.01_-_Where_is_God?

32.02_-_Reason_and_Yoga

3.2.02_-_The_Veda_and_the_Upanishads

3.2.02_-_Vision

3.2.02_-_Yoga_and_Skill_in_Works

3.2.03_-_Conservation_and_Progress

32.03_-_In_This_Crisis

3.2.03_-_Jainism_and_Buddhism

3.2.03_-_To_the_Ganges

3.2.04_-_Sankhya_and_Yoga

3.2.04_-_Suddenly_out_from_the_wonderful_East

3.2.04_-_The_Conservative_Mind_and_Eastern_Progress

32.04_-_The_Human_Body

3.2.05_-_Our_Ideal

32.05_-_The_Culture_of_the_Body

3.2.05_-_The_Yoga_of_the_Bhagavad_Gita

3.2.06_-_The_Adwaita_of_Shankaracharya

32.06_-_The_Novel_Alchemy

3.2.07_-_Tantra

32.07_-_The_God_of_the_Scientist

3.2.08_-_Bhakti_Yoga_and_Vaishnavism

32.08_-_Fit_and_Unfit_(A_Letter)

32.09_-_On_Karmayoga_(A_Letter)

3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis

3.20_-_Of_the_Eucharist

32.10_-_A_Letter

3.2.10_-_Christianity_and_Theosophy

32.11_-_Life_and_Self-Control_(A_Letter)

32.12_-_The_Evolutionary_Imperative

3.2.1_-_Food

3.2.2_-_Sleep

3.2.3_-_Dreams

3.2.4_-_Sex

33.01_-_The_Initiation_of_Swadeshi

3.3.01_-_The_Superman

3.3.02_-_All-Will_and_Free-Will

33.02_-_Subhash,_Oaten:_atlas,_Russell

33.03_-_Muraripukur_-_I

3.3.03_-_The_Delight_of_Works

33.04_-_Deoghar

33.05_-_Muraripukur_-_II

33.06_-_Alipore_Court

33.07_-_Alipore_Jail

33.08_-_I_Tried_Sannyas

33.09_-_Shyampukur

33.10_-_Pondicherry_I

33.11_-_Pondicherry_II

33.12_-_Pondicherry_Cyclone

33.13_-_My_Professors

33.14_-_I_Played_Football

33.15_-_My_Athletics

33.16_-_Soviet_Gymnasts

33.17_-_Two_Great_Wars

33.18_-_I_Bow_to_the_Mother

3.3.1_-_Agni,_the_Divine_Will-Force

3.3.1_-_Illness_and_Health

3.3.2_-_Doctors_and_Medicines

3.3.3_-_Specific_Illnesses,_Ailments_and_Other_Physical_Problems

3.4.01_-_Evolution

34.01_-_Hymn_To_Indra

34.02_-_Hymn_To_All-Gods

3.4.02_-_The_Inconscient

34.03_-_Hymn_To_Dawn

3.4.03_-_Materialism

34.04_-_Hymn_of_Aspiration

34.05_-_Hymn_to_the_Mental_Being

34.06_-_Hymn_to_Sindhu

34.07_-_The_Bride_of_Brahman

34.08_-_Hymn_To_Forest-Range

34.09_-_Hymn_to_the_Pillar

3.4.1.01_-_Poetry_and_Sadhana

3.4.1.05_-_Fiction-Writing_and_Sadhana

3.4.1.06_-_Reading_and_Sadhana

3.4.1.07_-_Reading_and_Real_Knowledge

3.4.1.08_-_Novel-Reading_and_Sadhana

34.10_-_Hymn_To_Earth

3.4.1.11_-_Language-Study_and_Yoga

34.11_-_Hymn_to_Peace_and_Power

3.4.1_-_The_Subconscient_and_the_Integral_Yoga

3.4.2.04_-_Dance_and_Sadhana

3.4.2_-_Guru_Yoga

3.4.2_-_The_Inconscient_and_the_Integral_Yoga

3.5.01_-_Aphorisms

35.01_-_Hymn_To_The_Sweet_Lord

3.5.01_-_Science

35.02_-_Hymn_to_Hara-Gauri

3.5.02_-_Religion

3.5.02_-_Thoughts_and_Glimpses

35.03_-_Hymn_To_Bhavani

3.5.03_-_Reason_and_Society

35.04_-_Hymn_To_Surya

3.5.04_-_Justice

35.05_-_Hymn_To_Saraswati

35.06_-_Who_Seeks_Holy_Places?

3-5_Full_Circle

3.6.01_-_Heraclitus

36.07_-_An_Introduction_To_The_Vedas

36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda

36.09_-_THE_SIT_SUKTA

37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)

37.02_-_The_Story_of_Jabala-Satyakama

37.03_-_Satyakama_And_Upakoshala

37.04_-_The_Story_Of_Rishi_Yajnavalkya

37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)

37.06_-_Indra_-_Virochana_and_Prajapati

37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)

3.7.1.01_-_Rebirth

3.7.1.02_-_The_Reincarnating_Soul

3.7.1.03_-_Rebirth,_Evolution,_Heredity

3.7.1.04_-_Rebirth_and_Soul_Evolution

3.7.1.05_-_The_Significance_of_Rebirth

3.7.1.06_-_The_Ascending_Unity

3.7.1.07_-_Involution_and_Evolution

3.7.1.08_-_Karma

3.7.1.09_-_Karma_and_Freedom

3.7.1.10_-_Karma,_Will_and_Consequence

3.7.1.11_-_Rebirth_and_Karma

3.7.1.12_-_Karma_and_Justice

3.7.2.01_-_The_Foundation

3.7.2.02_-_The_Terrestial_Law

3.7.2.03_-_Mind_Nature_and_Law_of_Karma

3.7.2.04_-_The_Higher_Lines_of_Karma

3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma

3.7.2.06_-_Appendix_II_-_A_Clarification

38.01_-_Asceticism_and_Renunciation

38.02_-_Hymns_and_Prayers

38.03_-_Mute

38.04_-_Great_Time

38.05_-_Living_Matter

38.06_-_Ravana_Vanquished

38.07_-_A_Poem

3.8.1.01_-_The_Needed_Synthesis

3.8.1.02_-_Arya_-_Its_Significance

3.8.1.03_-_Meditation

3.8.1.04_-_Different_Methods_of_Writing

3.8.1.05_-_Occult_Knowledge_and_the_Hindu_Scriptures

3.8.1.06_-_The_Universal_Consciousness

39.08_-_Release

39.09_-_Just_Be_There_Where_You_Are

39.10_-_O,_Wake_Up_from_Vain_Slumber

39.11_-_A_Prayer

3_-_Commentaries_and_Annotated_Translations

40.01_-_November_24,_1926

40.02_-_The_Two_Chains_Of_The_Mother

4.01_-_Circumstances

4.01_-_Conclusion_-_My_intellectual_position

4.01_-_INTRODUCTION

4.01_-_Introduction

4.01_-_Prayers_and_Meditations

4.01_-_Proem

4.01_-_Sweetness_in_Prayer

4.01_-_THE_COLLECTIVE_ISSUE

4.01_-_THE_HONEY_SACRIFICE

4.01_-_The_Presence_of_God_in_the_World

4.01_-_The_Principle_of_the_Integral_Yoga

4.02_-_Autobiographical_Evidence

4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL

4.02_-_Difficulties

4.02_-_Divine_Consolations.

4.02_-_Existence_And_Character_Of_The_Images

4.02_-_GOLD_AND_SPIRIT

4.02_-_Humanity_in_Progress

4.02_-_THE_CRY_OF_DISTRESS

4.02_-_The_Integral_Perfection

4.02_-_The_Psychology_of_the_Child_Archetype

4.03_-_CONVERSATION_WITH_THE_KINGS

4.03_-_Mistakes

4.03_-_Prayer_of_Quiet

4.03_-_Prayer_to_the_Ever-greater_Christ

4.03_-_The_Meaning_of_Human_Endeavor

4.03_-_The_Psychology_of_Self-Perfection

4.03_-_The_Senses_And_Mental_Pictures

4.03_-_The_Special_Phenomenology_of_the_Child_Archetype

4.03_-_THE_TRANSFORMATION_OF_THE_KING

4.03_-_THE_ULTIMATE_EARTH

4.04_-_Conclusion

4.04_-_In_the_Total_Christ

4.04_-_Some_Vital_Functions

4.04_-_THE_LEECH

4.04_-_The_Perfection_of_the_Mental_Being

4.04_-_THE_REGENERATION_OF_THE_KING

4.04_-_Weaknesses

4.05_-_THE_DARK_SIDE_OF_THE_KING

4.05_-_The_Instruments_of_the_Spirit

4.05_-_THE_MAGICIAN

4.05_-_The_Passion_Of_Love

4.06_-_Purification-the_Lower_Mentality

4.06_-_RETIRED

4.06_-_THE_KING_AS_ANTHROPOS

4.07_-_Purification-Intelligence_and_Will

4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS

4.07_-_THE_UGLIEST_MAN

4.08_-_The_Liberation_of_the_Spirit

4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL

4.08_-_THE_VOLUNTARY_BEGGAR

4.09_-_REGINA

4.09_-_The_Liberation_of_the_Nature

4.09_-_THE_SHADOW

4.0_-_NOTES_TO_ZARATHUSTRA

4.0_-_The_Path_of_Knowledge

4.1.01_-_The_Intellect_and_Yoga

41.01_-_Vedic_Hymns

41.02_-_Other_Hymns_and_Prayers

41.03_-_Bengali_Poems_of_Sri_Aurobindo

41.04_-_Modern_Bengali_Poems

4.10_-_AT_NOON

4.10_-_The_Elements_of_Perfection

4.1.1.01_-_The_Fundamental_Realisations

4.1.1.02_-_Four_Bases_of_Realisation

4.1.1.03_-_Three_Realisations_for_the_Soul

4.1.1.04_-_Foundations_of_the_Sadhana

4.1.1.05_-_The_Central_Process_of_the_Yoga

4.1.1_-_The_Difficulties_of_Yoga

4.11_-_The_Perfection_of_Equality

4.11_-_THE_WELCOME

4.1.2.01_-_Realisation_and_Transformation

4.1.2.02_-_The_Three_Transformations

4.1.2.03_-_Preparation_for_the_Supramental_Change

4.1.2_-_The_Difficulties_of_Human_Nature

4.12_-_THE_LAST_SUPPER

4.12_-_The_Way_of_Equality

4.1.3_-_Imperfections_and_Periods_of_Arrest

4.13_-_ON_THE_HIGHER_MAN

4.13_-_The_Action_of_Equality

4.1.4_-_Resistances,_Sufferings_and_Falls

4.14_-_The_Power_of_the_Instruments

4.14_-_THE_SONG_OF_MELANCHOLY

4.15_-_ON_SCIENCE

4.15_-_Soul-Force_and_the_Fourfold_Personality

4.16_-_AMONG_DAUGHTERS_OF_THE_WILDERNESS

4.16_-_The_Divine_Shakti

4.17_-_The_Action_of_the_Divine_Shakti

4.17_-_THE_AWAKENING

4.18_-_Faith_and_shakti

4.18_-_THE_ASS_FESTIVAL

4.19_-_THE_DRUNKEN_SONG

4.19_-_The_Nature_of_the_supermind

4.1_-_Jnana

4.2.01_-_The_Mother_of_Dreams

4.2.02_-_An_Image

4.2.03_-_The_Birth_of_Sin

4.2.04_-_Epiphany

4.20_-_The_Intuitive_Mind

4.20_-_THE_SIGN

4.2.1.01_-_The_Importance_of_the_Psychic_Change

4.2.1.02_-_The_Role_of_the_Psychic_in_Sadhana

4.2.1.03_-_The_Psychic_Deep_Within

4.2.1.04_-_The_Psychic_and_the_Mental,_Vital_and_Physical_Nature

4.2.1.05_-_The_Psychic_Awakening

4.2.1.06_-_Living_in_the_Psychic

4.21_-_The_Gradations_of_the_supermind

4.2.1_-_The_Right_Attitude_towards_Difficulties

4.2.2.01_-_The_Meaning_of_Psychic_Opening

4.2.2.02_-_Conditions_for_the_Psychic_Opening

4.2.2.03_-_An_Experience_of_Psychic_Opening

4.2.2.04_-_The_Psychic_Opening_and_the_Inner_Centres

4.2.2.05_-_Opening_and_Coming_in_Front

4.2.2_-_Steps_towards_Overcoming_Difficulties

4.22_-_The_supramental_Thought_and_Knowledge

4.2.3.01_-_The_Meaning_of_Coming_to_the_Front

4.2.3.02_-_Signs_of_the_Psychic's_Coming_Forward

4.2.3.03_-_The_Psychic_and_the_Relation_with_the_Divine

4.2.3.04_-_Means_of_Bringing_Forward_the_Psychic

4.2.3.05_-_Obstacles_to_the_Psychic's_Emergence

4.23_-_The_supramental_Instruments_--_Thought-process

4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help

4.2.4.01_-_The_Psychic_Touch_or_Influence

4.2.4.02_-_The_Psychic_Condition

4.2.4.03_-_The_Psychic_Fire

4.2.4.04_-_The_Psychic_Fire_and_Some_Inner_Visions

4.2.4.05_-_Agni

4.2.4.06_-_Agni_and_the_Psychic_Fire

4.2.4.07_-_Psychic_Joy

4.2.4.08_-_Psychic_Sorrow

4.2.4.09_-_Psychic_Tears_or_Weeping

4.2.4.10_-_Psychic_Yearning

4.2.4.11_-_Psychic_Intensity

4.2.4.12_-_The_Psychic_and_Uneasiness

4.24_-_The_supramental_Sense

4.2.4_-_Time_and_CHange_of_the_Nature

4.2.5.01_-_Psychisation_and_Spiritualisation

4.2.5.02_-_The_Psychic_and_the_Higher_Consciousness

4.2.5.03_-_The_Psychic_and_Spiritual_Movements

4.2.5.04_-_The_Psychic_Consciousness_and_the_Descent_from_Above

4.2.5.05_-_The_Psychic_and_the_Supermind

4.2.5_-_Dealing_with_Depression_and_Despondency

4.25_-_Towards_the_supramental_Time_Vision

4.26_-_The_Supramental_Time_Consciousness

4.2_-_Karma

4.3.1.01_-_Peace,_Calm,_Silence_and_the_Self

4.3.1.02_-_The_True_Self_Within

4.3.1.03_-_The_Self_and_the_Sense_of_Individuality

4.3.1.04_-_The_Disappearance_of_the_I_Sense

4.3.1.05_-_The_Self_and_the_Cosmic_Consciousness

4.3.1.06_-_A_Vision_of_the_Universal_Self

4.3.1.07_-_The_Self_Experienced_on_Various_Planes

4.3.1.08_-_The_Self_and_Time

4.3.1.09_-_The_Self_and_Life

4.3.1.10_-_Experiences_of_Infinity,_Oneness,_Unity

4.3.1.11_-_Living_in_the_Divine

4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga

4.3.2.01_-_The_Higher_or_Spiritual_Consciousness

4.3.2.02_-_Breaking_into_the_Spiritual_Consciousness

4.3.2.03_-_Wideness_and_the_Higher_Consciousness

4.3.2.04_-_Degrees_in_the_Higher_Consciousness

4.3.2.05_-_The_Higher_Planes_and_the_Supermind

4.3.2.06_-_Levels_of_the_Higher_Mind

4.3.2.07_-_An_Illumined_Mind_Experience

4.3.2.08_-_Overmind_Experiences

4.3.2.09_-_Overmind_Experiences_and_the_Supermind

4.3.2.10_-_Reflected_Experience_of_the_Higher_Planes

4.3.2.11_-_Trance_and_the_Higher_Planes

4.3.2.12_-_Living_in_a_Higher_Plane

4.3.2_-_Attacks_by_the_Hostile_Forces

4.3.3_-_Dealing_with_Hostile_Attacks

4.3.4_-_Accidents,_Possession,_Madness

4.3_-_Bhakti

4.4.1.01_-_The_Meaning_of_Spiritual_Transformation

4.4.1.02_-_A_Double_Movement_in_the_Sadhana

4.4.1.03_-_Both_Ascent_and_Descent_Necessary

4.4.1.04_-_The_Order_of_Ascent_and_Descent

4.4.1.05_-_Ascent_and_Descent_of_the_Kundalini_Shakti

4.4.1.06_-_Ascent_and_Descent_and_Problems_of_the_Lower_Nature

4.4.1.07_-_Experiences_of_Ascent_and_Descent

4.41_-_Chapter_One

4.4.2.01_-_Contact_with_the_Above

4.4.2.02_-_Ascension_or_Rising_above_the_Head

4.4.2.03_-_Ascent_and_Return_to_the_Ordinary_Consciousness

4.4.2.04_-_Ascent_and_Dissolution

4.4.2.05_-_Ascent_and_the_Psychic_Being

4.4.2.06_-_Ascent_and_the_Body

4.4.2.07_-_Ascent_and_Going_out_of_the_Body

4.4.2.08_-_Fixing_the_Consciousness_Above

4.4.2.09_-_Ascent_and_Change_of_the_Lower_Nature

4.42_-_Chapter_Two

4.4.3.01_-_The_Purpose_of_the_Descent

4.4.3.02_-_Calling_in_the_Higher_Consciousness

4.4.3.03_-_Preparatory_Experiences_and_Descent

4.4.3.04_-_The_Order_of_Descent_into_the_Being

4.4.3.05_-_The_Effect_of_Descent_into_the_Lower_Planes

4.43_-_Chapter_Three

4.4.4.01_-_The_Descent_of_Peace,_Force,_Light,_Ananda

4.4.4.02_-_Peace,_Calm,_Quiet_as_a_Basis_for_the_Descent

4.4.4.03_-_The_Descent_of_Peace

4.4.4.04_-_The_Descent_of_Silence

4.4.4.05_-_The_Descent_of_Force_or_Power

4.4.4.06_-_The_Descent_of_Fire

4.4.4.07_-_The_Descent_of_Light

4.4.4.08_-_The_Descent_of_Knowledge

4.4.4.09_-_The_Descent_of_Wideness

4.4.4.10_-_The_Descent_of_Ananda

4.4.4.11_-_The_Flow_of_Amrita

4.4.5.01_-_Descent_and_Experiences_of_the_Inner_Being

4.4.5.02_-_Descent_and_Psychic_Experiences

4.4.5.03_-_Descent_and_Other_Experiences

4.4.6.01_-_Sensations_in_the_Inner_Centres

4.4_-_Additional_Aphorisms

5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE

5.01_-_EPILOGUE

5.01_-_Message

5.01_-_On_the_Mysteries_of_the_Ascent_towards_God

5.01_-_Proem

5.01_-_The_Dakini,_Salgye_Du_Dalma

5.02_-_Against_Teleological_Concept

5.02_-_Perfection_of_the_Body

5.02_-_THE_STATUE

5.02_-_Two_Parallel_Movements

5.03_-_ADAM_AS_THE_FIRST_ADEPT

5.03_-_The_Divine_Body

5.03_-_The_World_Is_Not_Eternal

5.03_-_Towars_the_Supreme_Light

5.04_-_Formation_Of_The_World

5.04_-_Supermind_and_the_Life_Divine

5.04_-_THE_POLARITY_OF_ADAM

5.04_-_Three_Dreams

5.05_-_Origins_Of_Vegetable_And_Animal_Life

5.05_-_Supermind_and_Humanity

5.05_-_THE_OLD_ADAM

5.05_-_The_War

5.06_-_Origins_And_Savage_Period_Of_Mankind

5.06_-_Supermind_in_the_Evolution

5.06_-_THE_TRANSFORMATION

5.07_-_Beginnings_Of_Civilization

5.07_-_Mind_of_Light

5.07_-_ROTUNDUM,_HEAD,_AND_BRAIN

5.08_-_ADAM_AS_TOTALITY

5.08_-_Supermind_and_Mind_of_Light

5.1.01.1_-_The_Book_of_the_Herald

5.1.01.2_-_The_Book_of_the_Statesman

5.1.01.3_-_The_Book_of_the_Assembly

5.1.01.4_-_The_Book_of_Partings

5.1.01.5_-_The_Book_of_Achilles

5.1.01.6_-_The_Book_of_the_Chieftains

5.1.01.7_-_The_Book_of_the_Woman

5.1.01.8_-_The_Book_of_the_Gods

5.1.01.9_-_Book_IX

5.1.01_-_Ilion

5.1.01_-_Terminology

5.1.02_-_Ahana

5.1.02_-_The_Gods

5.1.03_-_The_Hostile_Forces_and_Hostile_Beings

5.2.01_-_The_Descent_of_Ahana

5.2.01_-_Word-Formation

5.2.02_-_Aryan_Origins_-_The_Elementary_Roots_of_Language

5.2.02_-_The_Meditations_of_Mandavya

5.2.03_-_The_An_Family

5.3.04_-_Roots_in_M

5.3.05_-_The_Root_Mal_in_Greek

5.4.01_-_Notes_on_Root-Sounds

5.4.01_-_Occult_Knowledge

5.4.02_-_Occult_Powers_or_Siddhis

5_-_The_Phenomenology_of_the_Spirit_in_Fairytales

6.01_-_Proem

6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES

6.02_-_Great_Meteorological_Phenomena,_Etc

6.02_-_STAGES_OF_THE_CONJUNCTION

6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena

6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE

6.04_-_The_Plague_Athens

6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE

6.06_-_Remembrances

6.06_-_SELF-KNOWLEDGE

6.07_-_Myself_and_My_Creed

6.07_-_THE_MONOCOLUS

6.08_-_Intellectual_Visions

6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES

6.09_-_Imaginary_Visions

6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS

6.0_-_Conscious,_Unconscious,_and_Individuation

6.1.04_-_A_Gods_Labour

6.1.07_-_Life

6.1.08_-_One_Day

6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE

7.01_-_Self-Control

7.01_-_The_Soul_(the_Psychic)

7.02_-_Courage

7.02_-_The_Mind

7.03_-_Cheerfulness

7.03_-_The_Heart

7.04_-_Self-Reliance

7.04_-_The_Vital

7.05_-_Patience_and_Perseverance

7.05_-_The_Senses

7.06_-_The_Body_(the_Physical)

7.06_-_The_Simple_Life

7.07_-_Prudence

7.07_-_The_Subconscient

7.08_-_Sincerity

7.09_-_Right_Judgement

7.10_-_Order

7.11_-_Building_and_Destroying

7.12_-_The_Giver

7.13_-_The_Conquest_of_Knowledge

7.14_-_Modesty

7.15_-_The_Family

7.16_-_Sympathy

7.2.03_-_The_Other_Earths

7.2.04_-_Thought_the_Paraclete

7.2.05_-_Moon_of_Two_Hemispheres

7.2.06_-_Rose_of_God

7.3.10_-_The_Lost_Boat

7.3.13_-_Ascent

7.3.14_-_The_Tiger_and_the_Deer

7.4.01_-_Man_the_Enigma

7.4.02_-_The_Infinitismal_Infinite

7.4.03_-_The_Cosmic_Dance

7.5.20_-_The_Hidden_Plan

7.5.21_-_The_Pilgrim_of_the_Night

7.5.26_-_The_Golden_Light

7.5.27_-_The_Infinite_Adventure

7.5.28_-_The_Greater_Plan

7.5.29_-_The_Universal_Incarnation

7.5.30_-_The_Godhead

7.5.31_-_The_Stone_Goddess

7.5.32_-_Krishna

7.5.33_-_Shiva

7.5.37_-_Lila

7.5.51_-_Light

7.5.52_-_The_Unseen_Infinite

7.5.56_-_Omnipresence

7.5.59_-_The_Hill-top_Temple

7.5.60_-_Divine_Hearing

7.5.61_-_Because_Thou_Art

7.5.62_-_Divine_Sight

7.5.63_-_Divine_Sense

7.5.64_-_The_Iron_Dictators

7.5.65_-_Form

7.5.66_-_Immortality

7.5.69_-_The_Inner_Fields

7.6.01_-_Symbol_Moon

7.6.02_-_The_World_Game

7.6.03_-_Who_art_thou_that_camest

7.6.04_-_One

7.6.09_-_Despair_on_the_Staircase

7.6.12_-_The_Mother_of_God

7.6.13_-_The_End?

7.9.20_-_Soul,_my_soul

Aeneid

Agenda_Vol_02

Agenda_Vol_03

Agenda_Vol_04

Agenda_Vol_05

Agenda_Vol_06

Agenda_Vol_07

Agenda_Vol_08

Agenda_Vol_09

Agenda_Vol_10

Agenda_Vol_11

Agenda_Vol_12

Apology

Appendix_4_-_Priest_Spells

APPENDIX_I_-_Curriculum_of_A._A.

A_Secret_Miracle

authors_(code)

Avatars_of_the_Tortoise

Averroes_Search

Big_Mind_(non-dual)

Big_Mind_(ten_perfections)

Blazing_P1_-_Preconventional_consciousness

Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness

Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness

Book_1_-_The_Council_of_the_Gods

BOOK_I._-_Augustine_censures_the_pagans,_who_attri_buted_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods

BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice

BOOK_III._-_The_external_calamities_of_Rome

BOOK_II._--_PART_I._ANTHROPOGENESIS.

BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED

BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS

BOOK_I._--_PART_I._COSMIC_EVOLUTION

BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED

BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER

BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God

BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil

Book_of_Exodus

Book_of_Genesis

Book_of_Imaginary_Beings_(text)

Book_of_Proverbs

Book_of_Psalms

BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men

BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them

BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life

BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans

BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world

BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin

BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil

BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust

BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness

BOOK_X._-_Porphyrys_doctrine_of_redemption

BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world

BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ

BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel

BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history

BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church

BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it

BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments

BS_1_-_Introduction_to_the_Idea_of_God

CASE_1_-_JOSHUS_DOG

CASE_2_-_HYAKUJOS_FOX

CASE_3_-_GUTEIS_FINGER

CASE_4_-_WAKUANS_WHY_NO_BEARD?

CASE_5_-_KYOGENS_MAN_HANGING_IN_THE_TREE

CASE_6_-_THE_BUDDHAS_FLOWER

CHAPTER_25_-_Describes_the_great_gain_which_comes_to_a_soul_when_it_practises_vocal_prayer_perfectly._Shows_how_God_may_raise_it_thence_to_things_supernatural.

CHAPTER_26_-_Continues_the_description_of_a_method_for_recollecting_the

CHAPTER_27_-_Describes_the_great_love_shown_us_by_the_Lord_in_the_first_words

CHAPTER_28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down

CHAPTER_29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of

CHAPTER_30_-_Describes_the_importance_of_understanding_what_we_ask_for_in

CHAPTER_31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer

CHAPTER_32_-_Expounds_these_words_of_the_Paternoster__"Fiat_voluntas_tua_sicut

CHAPTER_33_-_Treats_of_our_great_need_that_the_Lord_should_give_us_what_we

CHAPTER_34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after

CHAPTER_35_-_Describes_the_recollection_which_should_be_practised_after

CHAPTER_36_-_Treats_of_these_words_in_the_Paternoster__"Dimitte_nobis_debita

CHAPTER_37_-_Describes_the_excellence_of_this_prayer_called_the_Paternoster,

CHAPTER_38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal

CHAPTER_39_-_Continues_the_same_subject_and_gives_counsels_concerning

CHAPTER_40_-_Describes_how,_by_striving_always_to_walk_in_the_love_and_fear_of

CHAPTER_41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves

CHAPTER_42_-_Treats_of_these_last_words_of_the_Paternoster__"Sed_libera_nos_a

Chapter_III_-_WHEREIN_IS_RELATED_THE_DROLL_WAY_IN_WHICH_DON_QUIXOTE_HAD_HIMSELF_DUBBED_A_KNIGHT

Chapter_II_-_WHICH_TREATS_OF_THE_FIRST_SALLY_THE_INGENIOUS_DON_QUIXOTE_MADE_FROM_HOME

Chapter_I_-_WHICH_TREATS_OF_THE_CHARACTER_AND_PURSUITS_OF_THE_FAMOUS_GENTLEMAN_DON_QUIXOTE_OF_LA_MANCHA

City_of_God_-_BOOK_I

Conversations_with_Sri_Aurobindo

COSA_-_BOOK_I

COSA_-_BOOK_II

COSA_-_BOOK_III

COSA_-_BOOK_IV

COSA_-_BOOK_IX

COSA_-_BOOK_V

COSA_-_BOOK_VI

COSA_-_BOOK_VII

COSA_-_BOOK_VIII

COSA_-_BOOK_X

COSA_-_BOOK_XI

COSA_-_BOOK_XII

COSA_-_BOOK_XIII

Cratylus

Deutsches_Requiem

DM_2_-_How_to_Meditate

DS1

DS2

DS3

DS4

Emma_Zunz

ENNEAD_01.01_-_The_Organism_and_the_Self.

ENNEAD_01.02_-_Concerning_Virtue.

ENNEAD_01.02_-_Of_Virtues.

ENNEAD_01.03_-_Of_Dialectic,_or_the_Means_of_Raising_the_Soul_to_the_Intelligible_World.

ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.

ENNEAD_01.05_-_Does_Happiness_Increase_With_Time?

ENNEAD_01.06_-_Of_Beauty.

ENNEAD_01.07_-_Of_the_First_Good,_and_of_the_Other_Goods.

ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.

ENNEAD_01.09a_-_Of_Suicide.

ENNEAD_01.09b_-_Of_Suicide.

ENNEAD_02.01_-_Of_the_Heaven.

ENNEAD_02.02_-_About_the_Movement_of_the_Heavens.

ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.

ENNEAD_02.04a_-_Of_Matter.

ENNEAD_02.04b_-_Of_Matter.

ENNEAD_02.05_-_Of_the_Aristotelian_Distinction_Between_Actuality_and_Potentiality.

ENNEAD_02.06_-_Of_Essence_and_Being.

ENNEAD_02.07_-_About_Mixture_to_the_Point_of_Total_Penetration.

ENNEAD_02.08_-_Of_Sight,_or_of_Why_Distant_Objects_Seem_Small.

ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.

ENNEAD_03.01_-_Concerning_Fate.

ENNEAD_03.02_-_Of_Providence.

ENNEAD_03.03_-_Continuation_of_That_on_Providence.

ENNEAD_03.04_-_Of_Our_Individual_Guardian.

ENNEAD_03.05_-_Of_Love,_or_Eros.

ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).

ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Things.

ENNEAD_03.07_-_Of_Time_and_Eternity.

ENNEAD_03.08a_-_Of_Nature,_Contemplation,_and_of_the_One.

ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.

ENNEAD_03.09_-_Fragments_About_the_Soul,_the_Intelligence,_and_the_Good.

ENNEAD_04.01_-_Of_the_Being_of_the_Soul.

ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.

ENNEAD_04.02_-_Of_the_Nature_of_the_Soul.

ENNEAD_04.03_-_Problems_About_the_Soul.

ENNEAD_04.03_-_Psychological_Questions.

ENNEAD_04.04_-_Questions_About_the_Soul.

ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.

ENNEAD_04.06a_-_Of_Sensation_and_Memory.

ENNEAD_04.06b_-_Of_Sensation_and_Memory.

ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.

ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.

ENNEAD_04.09_-_Whether_All_Souls_Form_a_Single_One?

ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.

ENNEAD_05.02_-_Of_Generation_and_of_the_Order_of_Things_that_Follow_the_First.

ENNEAD_05.02_-_Of_Generation,_and_of_the_Order_of_things_that_Rank_Next_After_the_First.

ENNEAD_05.03_-_Of_the_Hypostases_that_Mediate_Knowledge,_and_of_the_Superior_Principle.

ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.

ENNEAD_05.04_-_How_What_is_After_the_First_Proceeds_Therefrom;_of_the_One.

ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.

ENNEAD_05.06_-_The_Superessential_Principle_Does_Not_Think_-_Which_is_the_First_Thinking_Principle,_and_Which_is_the_Second?

ENNEAD_05.07_-_Do_Ideas_of_Individuals_Exist?

ENNEAD_05.08_-_Concerning_Intelligible_Beauty.

ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.

ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.

ENNEAD_06.02_-_The_Categories_of_Plotinos.

ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.

ENNEAD_06.04_-_The_One_and_Identical_Being_Is_Everywhere_Present_As_a_Whole.

ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.

ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345

ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.

ENNEAD_06.06_-_Of_Numbers.

ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.

ENNEAD_06.08_-_Of_the_Will_of_the_One.

ENNEAD_06.09_-_Of_the_Good_and_the_One.

Euthyphro

Evening_Talks_With_Sri_Aurobindo

Ex_Oblivione

For_a_Breath_I_Tarry

Gods_Script

Gorgias

Guru_Granth_Sahib_first_part

Ion

IS_-_Chapter_1

Isha_Upanishads

I._THE_ATTRACTIVE_POWER_OF_GOD

Kafka_and_His_Precursors

Liber

Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI

Liber_46_-_The_Key_of_the_Mysteries

Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals

LUX.01_-_GNOSIS

LUX.02_-_EVOCATION

LUX.03_-_INVOCATION

LUX.04_-_LIBERATION

LUX.05_-_AUGOEIDES

LUX.06_-_DIVINATION

LUX.07_-_ENCHANTMENT

Maps_of_Meaning_text

Medea_-_A_Vergillian_Cento

Meno

MoM_References

new_computer

Partial_Magic_in_the_Quixote

Phaedo

r1909_06_17

r1909_06_18

r1909_06_19

r1909_06_20

r1909_06_21

r1909_06_22

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r1911_02_09

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r1912_01_14a

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r1914_12_30

r1914_12_31

r1915_01_01a

r1915_01_02

r1915_01_02a

r1915_01_03

r1915_01_03a

r1915_01_04a

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r1915_02_25

r1915_02_27

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r1915_04_29

r1915_04_30a

r1915_04_30b

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r1917_01_23b

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r1919_09_01

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r1920_02_01

r1920_02_04

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r1920_02_07a

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r1920_10_17

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r1927_01_03

r1927_01_04

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r1927_01_07

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r1927_04_10

r1927_04_12

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r1927_04_14

r1927_04_15

r1927_04_16

r1927_04_17

r1927_04_18

r1927_04_22

r1927_07_30_-_Record_of_Drishti

r1927_10_24

r1927_10_25

r1927_10_27

r1927_10_29

r1927_10_30

r1927_10_31

Ragnarok

Sayings_of_Sri_Ramakrishna_(text)

SB_1.1_-_Questions_by_the_Sages

Sophist

Story_of_the_Warrior_and_the_Captive

Symposium

Tablet_1_-

Talks_001-025

Talks_026-050

Talks_051-075

Talks_076-099

Talks_100-125

Talks_125-150

Talks_151-175

Talks_176-200

Talks_225-239

Talks_500-550

Talks_600-652

Talks_With_Sri_Aurobindo_1

Talks_With_Sri_Aurobindo_2

The_Act_of_Creation_text

Theaetetus

The_Aleph

The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation

The_Book_of_Sand

The_Book_(short_story)

the_Castle

The_Circular_Ruins

The_Coming_Race_Contents

The_Dream_of_a_Ridiculous_Man

The_Dwellings_of_the_Philosophers

The_Egg

The_Essentials_of_Education

the_Eternal_Wisdom

The_Fearful_Sphere_of_Pascal

The_Five,_Ranks_of_The_Apparent_and_the_Real

The_Garden_of_Forking_Paths_1

The_Garden_of_Forking_Paths_2

The_Gold_Bug

The_Golden_Bough

The_Golden_Sentences_of_Democrates

The_Golden_Verses_of_Pythagoras

The_Gospel_According_to_John

The_Gospel_According_to_Luke

The_Gospel_According_to_Mark

The_Gospel_According_to_Matthew

The_Gospel_of_Thomas

The_Great_Sense

The_House_of_Asterion

The_Immortal

The_Last_Question

The_Library_of_Babel

The_Library_Of_Babel_2

The_Logomachy_of_Zos

The_Lottery_in_Babylon

The_Mirror_of_Enigmas

The_Monadology

The_One_Who_Walks_Away

The_Pilgrims_Progress

The_Poems_of_Cold_Mountain

The_Pythagorean_Sentences_of_Demophilus

The_Riddle_of_this_World

The_Shadow_Out_Of_Time

The_Theologians

The_Waiting

The_Wall_and_the_BOoks

The_Way_of_Perfection

The_Witness

The_Zahir

Thus_Spoke_Zarathustra_text

Timaeus

Valery_as_Symbol

Verses_of_Vemana

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT

00.00_-_Publishers_Note

00.00_-_Publishers_Note_A

00.00_-_Publishers_Note_B

00.01_-_The_Approach_to_Mysticism

00.01_-_The_Mother_on_Savitri

00.02_-_Mystic_Symbolism

00.03_-_Upanishadic_Symbolism

00.04_-_The_Beautiful_in_the_Upanishads

00.05_-_A_Vedic_Conception_of_the_Poet

0.00a_-_Participants_in_the_Evening_Talks

000_-_Humans_in_Universe

0.00_-_Introduction

0.00_-_Publishers_Note_C

0.00_-_The_Wellspring_of_Reality

0.00_-_To_the_Reader

0.01f_-_FOREWARD

0.01_-_Introduction

0.01_-_I_-__Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities:_Vibhutis_and_Avatars_-__transformtion_of_human_personality

0.01_-_Letters_from_the_Mother_to_Her_Son

0.01_-_Life_and_Yoga

0.02_-_II_-_The_Home_of_the_Guru

0.02_-_Letters_to_a_Sadhak

0.02_-_The_Three_Steps_of_Nature

0.02_-_Topographical_Note

0.03_-_1951-1957._Notes_and_Fragments

0.03_-_III_-_The_Evening_Sittings

0.03_-_Letters_to_My_little_smile

0.03_-_The_Threefold_Life

0.04_-_Letters_to_a_Sadhak

0.04_-_The_Systems_of_Yoga

0.05_-_Letters_to_a_Child

0.05_-_The_Synthesis_of_the_Systems

0.06_-_INTRODUCTION

0.06_-_Letters_to_a_Young_Sadhak

0.07_-_DARK_NIGHT_OF_THE_SOUL

0.07_-_Letters_to_a_Sadhak

0.08_-_Letters_to_a_Young_Captain

0.09_-_Letters_to_a_Young_Teacher

01.01_-_A_Yoga_of_the_Art_of_Life

01.01_-_Sri_Aurobindo_-_The_Age_of_Sri_Aurobindo

01.01_-_The_New_Humanity

01.01_-_The_One_Thing_Needful

01.01_-_The_Symbol_Dawn

01.02_-_Natures_Own_Yoga

01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems

01.02_-_The_Creative_Soul

01.02_-_The_Issue

01.02_-_The_Object_of_the_Integral_Yoga

01.03_-_Mystic_Poetry

01.03_-_Rationalism

01.03_-_Sri_Aurobindo_and_his_School

01.03_-_The_Yoga_of_the_King__The_Yoga_of_the_Souls_Release

01.03_-_Yoga_and_the_Ordinary_Life

01.04_-_Motives_for_Seeking_the_Divine

01.04_-_Sri_Aurobindos_Gita

01.04_-_The_Intuition_of_the_Age

01.04_-_The_Poetry_in_the_Making

01.04_-_The_Secret_Knowledge

01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man

01.05_-_The_Nietzschean_Antichrist

01.05_-_The_Yoga_of_the_King__The_Yoga_of_the_Spirits_Freedom_and_Greatness

01.06_-_On_Communism

01.06_-_Vivekananda

01.07_-_Blaise_Pascal_(1623-1662)

01.07_-_The_Bases_of_Social_Reconstruction

01.08_-_A_Theory_of_Yoga

01.08_-_Walter_Hilton:_The_Scale_of_Perfection

01.09_-_The_Parting_of_the_Way

01.09_-_William_Blake:_The_Marriage_of_Heaven_and_Hell

0.10_-_Letters_to_a_Young_Captain

01.10_-_Nicholas_Berdyaev:_God_Made_Human

01.10_-_Principle_and_Personality

01.11_-_Aldous_Huxley:_The_Perennial_Philosophy

01.11_-_The_Basis_of_Unity

01.12_-_Goethe

01.12_-_Three_Degrees_of_Social_Organisation

01.13_-_T._S._Eliot:_Four_Quartets

01.14_-_Nicholas_Roerich

0.11_-_Letters_to_a_Sadhak

0.12_-_Letters_to_a_Student

0.13_-_Letters_to_a_Student

0.14_-_Letters_to_a_Sadhak

02.01_-_A_Vedic_Story

02.01_-_Metaphysical_Thought_and_the_Supreme_Truth

02.01_-_Our_Ideal

02.01_-_The_World-Stair

02.01_-_The_World_War

02.02_-_Lines_of_the_Descent_of_Consciousness

02.02_-_Rishi_Dirghatama

02.02_-_The_Kingdom_of_Subtle_Matter

02.02_-_The_Message_of_the_Atomic_Bomb

02.03_-_An_Aspect_of_Emergent_Evolution

02.03_-_National_and_International

02.03_-_The_Glory_and_the_Fall_of_Life

02.03_-_The_Shakespearean_Word

02.04_-_The_Kingdoms_of_the_Little_Life

02.04_-_The_Right_of_Absolute_Freedom

02.04_-_Two_Sonnets_of_Shakespeare

02.05_-_Federated_Humanity

02.05_-_Robert_Graves

02.05_-_The_Godheads_of_the_Little_Life

02.06_-_Boris_Pasternak

02.06_-_The_Integral_Yoga_and_Other_Yogas

02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life

02.06_-_Vansittartism

02.07_-_George_Seftris

02.07_-_India_One_and_Indivisable

02.07_-_The_Descent_into_Night

02.08_-_Jules_Supervielle

02.08_-_The_Basic_Unity

02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness

02.09_-_The_Paradise_of_the_Life-Gods

02.09_-_The_Way_to_Unity

02.09_-_Two_Mystic_Poems_in_Modern_French

02.10_-_Independence_and_its_Sanction

02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind

02.10_-_Two_Mystic_Poems_in_Modern_Bengali

02.11_-_Hymn_to_Darkness

02.11_-_New_World-Conditions

02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind

02.12_-_Mysticism_in_Bengali_Poetry

02.12_-_The_Heavens_of_the_Ideal

02.12_-_The_Ideals_of_Human_Unity

02.13_-_In_the_Self_of_Mind

02.13_-_On_Social_Reconstruction

02.13_-_Rabindranath_and_Sri_Aurobindo

02.14_-_Appendix

02.14_-_Panacea_of_Isms

02.14_-_The_World-Soul

02.15_-_The_Kingdoms_of_the_Greater_Knowledge

03.01_-_Humanism_and_Humanism

03.01_-_The_Evolution_of_Consciousness

03.01_-_The_Malady_of_the_Century

03.01_-_The_New_Year_Initiation

03.01_-_The_Pursuit_of_the_Unknowable

03.02_-_Aspects_of_Modernism

03.02_-_The_Adoration_of_the_Divine_Mother

03.02_-_The_Gradations_of_Consciousness__The_Gradation_of_Planes

03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art

03.02_-_Yogic_Initiation_and_Aptitude

03.03_-_Arjuna_or_the_Ideal_Disciple

03.03_-_A_Stainless_Steel_Frame

03.03_-_Modernism_-_An_Oriental_Interpretation

03.03_-_The_House_of_the_Spirit_and_the_New_Creation

03.03_-_The_Inner_Being_and_the_Outer_Being

03.04_-_The_Body_Human

03.04_-_The_Other_Aspect_of_European_Culture

03.04_-_The_Vision_and_the_Boon

03.04_-_Towardsa_New_Ideology

03.05_-_Some_Conceptions_and_Misconceptions

03.05_-_The_Spiritual_Genius_of_India

03.05_-_The_World_is_One

03.06_-_Divine_Humanism

03.06_-_Here_or_Otherwhere

03.06_-_The_Pact_and_its_Sanction

03.07_-_Brahmacharya

03.07_-_Some_Thoughts_on_the_Unthinkable

03.07_-_The_Sunlit_Path

03.08_-_The_Democracy_of_Tomorrow

03.08_-_The_Spiritual_Outlook

03.08_-_The_Standpoint_of_Indian_Art

03.09_-_Art_and_Katharsis

03.09_-_Buddhism_and_Hinduism

03.09_-_Sectarianism_or_Loyalty

03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul

03.10_-_Sincerity

03.10_-_The_Mission_of_Buddhism

03.11_-_Modernist_Poetry

03.11_-_The_Language_Problem_and_India

03.11_-_True_Humility

03.12_-_Communism:_What_does_it_Mean?

03.12_-_TagorePoet_and_Seer

03.12_-_The_Spirit_of_Tapasya

03.13_-_Dynamic_Fatalism

03.13_-_Human_Destiny

03.14_-_From_the_Known_to_the_Unknown?

03.14_-_Mater_Dolorosa

03.15_-_Origin_and_Nature_of_Suffering

03.15_-_Towards_the_Future

03.16_-_The_Tragic_Spirit_in_Nature

03.17_-_The_Souls_Odyssey

04.01_-_The_Birth_and_Childhood_of_the_Flame

04.01_-_The_Divine_Man

04.01_-_The_March_of_Civilisation

04.01_-_To_the_Heights_I

04.02_-_A_Chapter_of_Human_Evolution

04.02_-_Human_Progress

04.02_-_The_Growth_of_the_Flame

04.02_-_To_the_Heights_II

04.03_-_Consciousness_as_Energy

04.03_-_The_Call_to_the_Quest

04.03_-_The_Eternal_East_and_West

04.03_-_To_the_Heights_III

04.04_-_A_Global_Humanity

04.04_-_Evolution_of_the_Spiritual_Consciousness

04.04_-_The_Quest

04.04_-_To_the_Heights_IV

04.05_-_The_Freedom_and_the_Force_of_the_Spirit

04.05_-_The_Immortal_Nation

04.05_-_To_the_Heights_V

04.06_-_Evolution_of_the_Spiritual_Consciousness

04.06_-_To_Be_or_Not_to_Be

04.06_-_To_the_Heights_VI_(Maheshwari)

04.07_-_Matter_Aspires

04.07_-_Readings_in_Savitri

04.07_-_To_the_Heights_VII_(Mahakali)

04.08_-_An_Evolutionary_Problem

04.08_-_To_the_Heights_VIII_(Mahalakshmi)

04.09_-_To_the_Heights-I_(Mahasarswati)

04.09_-_Values_Higher_and_Lower

04.10_-_To_the_Heights-X

04.11_-_To_the_Heights-XI

04.12_-_To_the_Heights-XII

04.13_-_To_the_HeightsXIII

04.14_-_To_the_Heights-XXIV

04.15_-_To_the_Heights-XV_(God_the_Supreme_Mystery)

04.16_-_To_the_Heights-XVI

04.17_-_To_the_Heights-XVII

04.18_-_To_the_Heights-XVIII

04.19_-_To_the_Heights-XIX_(The_March_into_the_Night)

04.20_-_To_the_Heights-XX

04.21_-_To_the_HeightsXXI

04.22_-_To_the_Heights-XXII

04.23_-_To_the_Heights-XXIII

04.24_-_To_the_Heights-XXIV

04.25_-_To_the_Heights-XXV

04.26_-_To_the_Heights-XXVI

04.27_-_To_the_Heights-XXVII

04.28_-_To_the_Heights-XXVIII

04.29_-_To_the_Heights-XXIX

04.30_-_To_the_HeightsXXX

04.31_-_To_the_Heights-XXXI

04.32_-_To_the_Heights-XXXII

04.33_-_To_the_Heights-XXXIII

04.34_-_To_the_Heights-XXXIV

04.35_-_To_the_Heights-XXXV

04.36_-_To_the_Heights-XXXVI

04.37_-_To_the_Heights-XXXVII

04.38_-_To_the_Heights-XXXVIII

04.39_-_To_the_Heights-XXXIX

04.40_-_To_the_Heights-XL

04.41_-_To_the_Heights-XLI

04.42_-_To_the_Heights-XLII

04.43_-_To_the_Heights-XLIII

04.44_-_To_the_Heights-XLIV

04.45_-_To_the_Heights-XLV

04.46_-_To_the_Heights-XLVI

04.47_-_To_the_Heights-XLVII

05.01_-_At_the_Origin_of_Ignorance

05.01_-_Man_and_the_Gods

05.01_-_Of_Love_and_Aspiration

05.01_-_The_Destined_Meeting-Place

05.02_-_Gods_Labour

05.02_-_Of_the_Divine_and_its_Help

05.02_-_Physician,_Heal_Thyself

05.02_-_Satyavan

05.03_-_Bypaths_of_Souls_Journey

05.03_-_Of_Desire_and_Atonement

05.03_-_Satyavan_and_Savitri

05.03_-_The_Body_Natural

05.04_-_Of_Beauty_and_Ananda

05.04_-_The_Immortal_Person

05.04_-_The_Measure_of_Time

05.05_-_In_Quest_of_Reality

05.05_-_Man_the_Prototype

05.05_-_Of_Some_Supreme_Mysteries

05.06_-_Physics_or_philosophy

05.06_-_The_Birth_of_Maya

05.06_-_The_Role_of_Evil

05.07_-_Man_and_Superman

05.07_-_The_Observer_and_the_Observed

05.08_-_An_Age_of_Revolution

05.08_-_True_Charity

05.09_-_The_Changed_Scientific_Outlook

05.09_-_Varieties_of_Religious_Experience

05.10_-_Children_and_Child_Mentality

05.10_-_Knowledge_by_Identity

05.11_-_The_Place_of_Reason

05.11_-_The_Soul_of_a_Nation

05.12_-_The_Revealer_and_the_Revelation

05.12_-_The_Soul_and_its_Journey

05.13_-_Darshana_and_Philosophy

05.14_-_The_Sanctity_of_the_Individual

05.15_-_Sartrian_Freedom

05.16_-_A_Modernist_Mentality

05.17_-_Evolution_or_Special_Creation

05.18_-_Man_to_be_Surpassed

05.19_-_Lone_to_the_Lone

05.20_-_The_Urge_for_Progression

05.21_-_Being_or_Becoming_and_Having

05.22_-_Success_and_its_Conditions

05.23_-_The_Base_of_Sincerity

05.24_-_Process_of_Purification

05.25_-_Sweet_Adversity

05.26_-_The_Soul_in_Anguish

05.27_-_The_Nature_of_Perfection

05.28_-_God_Protects

05.29_-_Vengeance_is_Mine

05.30_-_Theres_a_Divinity

05.31_-_Divine_Intervention

05.32_-_Yoga_as_Pragmatic_Power

05.33_-_Caesar_versus_the_Divine

05.34_-_Light,_more_Light

06.01_-_The_End_of_a_Civilisation

06.01_-_The_Word_of_Fate

06.02_-_Darkness_to_Light

06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain

06.03_-_Types_of_Meditation

06.04_-_The_Conscious_Being

06.05_-_The_Story_of_Creation

06.06_-_Earth_a_Symbol

06.07_-_Total_Transformation_Demands_Total_Rejection

06.08_-_The_Individual_and_the_Collective

06.09_-_How_to_Wait

06.10_-_Fatigue_and_Work

06.11_-_The_Steps_of_the_Soul

06.12_-_The_Expanding_Body-Consciousness

06.13_-_Body,_the_Occult_Agent

06.14_-_The_Integral_Realisation

06.15_-_Ever_Green

06.16_-_A_Page_of_Occult_History

06.17_-_Directed_Change

06.18_-_Value_of_Gymnastics,_Mental_or_Other

06.19_-_Mental_Silence

06.20_-_Mind,_Origin_of_Separative_Consciousness

06.21_-_The_Personal_and_the_Impersonal

06.22_-_I_Have_Nothing,_I_Am_Nothing

06.23_-_Here_or_Elsewhere

06.24_-_When_Imperfection_is_Greater_Than_Perfection

06.25_-_Individual_and_Collective_Soul

06.26_-_The_Wonder_of_It_All

06.27_-_To_Learn_and_to_Understand

06.28_-_The_Coming_of_Superman

06.29_-_Towards_Redemption

06.30_-_Sweet_Holy_Tears

06.31_-_Identification_of_Consciousness

06.32_-_The_Central_Consciousness

06.33_-_The_Constants_of_the_Spirit

06.34_-_Selfless_Worker

06.35_-_Second_Sight

06.36_-_The_Mother_on_Herself

07.01_-_Realisation,_Past_and_Future

07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge

07.02_-_The_Parable_of_the_Search_for_the_Soul

07.02_-_The_Spiral_Universe

07.03_-_The_Entry_into_the_Inner_Countries

07.03_-_This_Expanding_Universe

07.04_-_The_Triple_Soul-Forces

07.04_-_The_World_Serpent

07.05_-_The_Finding_of_the_Soul

07.05_-_This_Mystery_of_Existence

07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute

07.06_-_Record_of_World-History

07.07_-_Freedom_and_Destiny

07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness

07.08_-_The_Divine_Truth_Its_Name_and_Form

07.09_-_The_Symbolic_Ignorance

07.10_-_Diseases_and_Accidents

07.11_-_The_Problem_of_Evil

07.12_-_This_Ugliness_in_the_World

07.13_-_Divine_Justice

07.14_-_The_Divine_Suffering

07.15_-_Divine_Disgust

07.16_-_Things_Significant_and_Insignificant

07.17_-_Why_Do_We_Forget_Things?

07.18_-_How_to_get_rid_of_Troublesome_Thoughts

07.19_-_Bad_Thought-Formation

07.20_-_Why_are_Dreams_Forgotten?

07.21_-_On_Occultism

07.22_-_Mysticism_and_Occultism

07.23_-_Meditation_and_Some_Questions

07.24_-_Meditation_and_Meditation

07.25_-_Prayer_and_Aspiration

07.26_-_Offering_and_Surrender

07.27_-_Equality_of_the_Body,_Equality_of_the_Soul

07.28_-_Personal_Effort_and_Will

07.29_-_How_to_Feel_that_we_Belong_to_the_Divine

07.30_-_Sincerity_is_Victory

07.31_-_Images_of_Gods_and_Goddesses

07.32_-_The_Yogic_Centres

07.33_-_The_Inner_and_the_Outer

07.34_-_And_this_Agile_Reason

07.35_-_The_Force_of_Body-Consciousness

07.36_-_The_Body_and_the_Psychic

07.37_-_The_Psychic_Being,_Some_Mysteries

07.38_-_Past_Lives_and_the_Psychic_Being

07.39_-_The_Homogeneous_Being

07.40_-_Service_Human_and_Divine

07.41_-_The_Divine_Family

07.42_-_The_Nature_and_Destiny_of_Art

07.43_-_Music_Its_Origin_and_Nature

07.44_-_Music_Indian_and_European

07.45_-_Specialisation

08.01_-_Choosing_To_Do_Yoga

08.02_-_Order_and_Discipline

08.03_-_Death_in_the_Forest

08.03_-_Organise_Your_Life

08.04_-_Doing_for_Her_Sake

08.05_-_Will_and_Desire

08.06_-_A_Sign_and_a_Symbol

08.07_-_Sleep_and_Pain

08.08_-_The_Mind_s_Bazaar

08.09_-_Spirits_in_Trees

08.10_-_Are_Not_Dogs_More_Faithful_Than_Men?

08.11_-_The_Work_Here

08.12_-_Thought_the_Creator

08.13_-_Thought_and_Imagination

08.14_-_Poetry_and_Poetic_Inspiration

08.15_-_Divine_Living

08.16_-_Perfection_and_Progress

08.17_-_Psychological_Perfection

08.18_-_The_Origin_of_Desire

08.19_-_Asceticism

08.20_-_Are_Not_The_Ascetic_Means_Helpful_At_Times?

08.21_-_Human_Birth

08.22_-_Regarding_the_Body

08.23_-_Sadhana_Must_be_Done_in_the_Body

08.24_-_On_Food

08.25_-_Meat-Eating

08.26_-_Faith_and_Progress

08.27_-_Value_of_Religious_Exercises

08.28_-_Prayer_and_Aspiration

08.29_-_Meditation_and_Wakefulness

08.30_-_Dealing_with_a_Wrong_Movement

08.31_-_Personal_Effort_and_Surrender

08.32_-_The_Surrender_of_an_Inner_Warrior

08.33_-_Opening_to_the_Divine

08.34_-_To_Melt_into_the_Divine

08.35_-_Love_Divine

08.36_-_Buddha_and_Shankara

08.37_-_The_Significance_of_Dates

08.38_-_The_Value_of_Money

09.01_-_Prayer_and_Aspiration

09.01_-_Towards_the_Black_Void

09.02_-_Meditation

09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness

09.03_-_The_Psychic_Being

09.04_-_The_Divine_Grace

09.05_-_The_Story_of_Love

09.06_-_How_Can_Time_Be_a_Friend?

09.07_-_How_to_Become_Indifferent_to_Criticism?

09.08_-_The_Modern_Taste

09.09_-_The_Origin

09.10_-_The_Supramental_Vision

09.11_-_The_Supramental_Manifestation_and_World_Change

09.12_-_The_True_Teaching

09.13_-_On_Teachers_and_Teaching

09.14_-_Education_of_Girls

09.15_-_How_to_Listen

09.16_-_Goal_of_Evolution

09.17_-_Health_in_the_Ashram

09.18_-_The_Mother_on_Herself

100.00_-_Synergy

10.01_-_A_Dream

10.01_-_Cycles_of_Creation

1.001_-_The_Aim_of_Yoga

10.01_-_The_Dream_Twilight_of_the_Ideal

10.02_-_Beyond_Vedanta

10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal

10.03_-_Life_in_and_Through_Death

10.03_-_The_Debate_of_Love_and_Death

10.04_-_Lord_of_Time

10.04_-_The_Dream_Twilight_of_the_Earthly_Real

10.04_-_Transfiguration

10.05_-_Mind_and_the_Mental_World

10.06_-_Beyond_the_Dualities

10.06_-_Looking_around_with_Craziness

1.007_-_Initial_Steps_in_Yoga_Practice

10.07_-_The_Demon

10.07_-_The_World_is_One

10.08_-_Consciousness_as_Freedom

1.008_-_The_Principle_of_Self-Affirmation

10.09_-_Education_as_the_Growth_of_Consciousness

1.009_-_Perception_and_Reality

1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.

1.00a_-_Foreword

1.00a_-_Introduction

1.00b_-_DIVISION_B_-_THE_PERSONALITY_RAY_AND_FIRE_BY_FRICTION

1.00b_-_INTRODUCTION

1.00b_-_Introduction

1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA

1.00c_-_INTRODUCTION

1.00d_-_DIVISION_D_-_KUNDALINI_AND_THE_SPINE

1.00d_-_Introduction

1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES

1.00f_-_DIVISION_F_-_THE_LAW_OF_ECONOMY

1.00g_-_Foreword

1.00_-_Gospel

1.00_-_Gospel_Preface

1.00h_-_Foreword

1.00_-_INTRODUCTION

1.00_-_INTRODUCTORY_REMARKS

1.00_-_Main

1.00_-_PREFACE

1.00_-_Preface

1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS

1.00_-_Preliminary_Remarks

1.00_-_PRELUDE_AT_THE_THEATRE

1.00_-_PROLOGUE_IN_HEAVEN

1.00_-_The_Constitution_of_the_Human_Being

1.00_-_The_way_of_what_is_to_come

10.10_-_A_Poem

10.10_-_Education_is_Organisation

1.010_-_Self-Control_-_The_Alpha_and_Omega_of_Yoga

10.11_-_Beyond_Love_and_Hate

10.11_-_Savitri

10.12_-_Awake_Mother

1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought

10.12_-_The_Divine_Grace_and_Love

1.013_-_Defence_Mechanisms_of_the_Mind

10.13_-_Go_Through

10.14_-_Night_and_Day

10.15_-_The_Evolution_of_Language

10.16_-_The_Relative_Best

10.17_-_Miracles:_Their_True_Significance

10.18_-_Short_Notes_-_1-_The_Sense_of_Earthly_Evolution

10.19_-_Short_Notes_-_2-_God_Above_and_God_Within

1.01_-_About_the_Elements

1.01_-_Adam_Kadmon_and_the_Evolution

1.01_-_An_Accomplished_Westerner

1.01_-_A_NOTE_ON_PROGRESS

1.01_-_Appearance_and_Reality

1.01_-_Archetypes_of_the_Collective_Unconscious

1.01_-_Asana

1.01_-_BOOK_THE_FIRST

1.01_-_Description_of_the_Castle

1.01_-_DOWN_THE_RABBIT-HOLE

1.01_-_Economy

1.01f_-_Introduction

1.01_-_Foreward

1.01_-_Fundamental_Considerations

1.01_-_Hatha_Yoga

1.01_-_Historical_Survey

1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?

1.01_-_'Imitation'_the_common_principle_of_the_Arts_of_Poetry.

1.01_-_Introduction

1.01_-_Isha_Upanishad

1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING

1.01_-_MAXIMS_AND_MISSILES

1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918

1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.

1.01_-_Newtonian_and_Bergsonian_Time

1.01_-_NIGHT

1.01_-_On_Love

1.01_-_On_renunciation_of_the_world

1.01_-_ON_THE_THREE_METAMORPHOSES

1.01_-_Our_Demand_and_Need_from_the_Gita

1.01_-_Prayer

1.01_-_Principles_of_Practical_Psycho_therapy

1.01_-_Proem

1.01_-_SAMADHI_PADA

1.01_-_Seeing

1.01_-_Sets_down_the_first_line_and_begins_to_treat_of_the_imperfections_of_beginners.

1.01_-_Soul_and_God

1.01_-_Sri_Aurobindo

1.01_-_Tara_the_Divine

1.01_-_THAT_ARE_THOU

1.01_-_the_Call_to_Adventure

1.01_-_The_Castle

1.01_-_The_Corporeal_Being_of_Man

1.01_-_The_Cycle_of_Society

1.01_-_The_Dark_Forest._The_Hill_of_Difficulty._The_Panther,_the_Lion,_and_the_Wolf._Virgil.

1.01_-_The_Divine_and_The_Universe

1.01_-_The_Ego

1.01_-_The_First_Steps

1.01_-_The_Four_Aids

1.01_-_The_Highest_Meaning_of_the_Holy_Truths

1.01_-_The_Human_Aspiration

1.01_-_The_Ideal_of_the_Karmayogin

1.01_-_The_King_of_the_Wood

1.01_-_The_Lord_of_hosts

1.01_-_The_Mental_Fortress

1.01_-_The_Offering

1.01_-_THE_OPPOSITES

1.01_-_The_Path_of_Later_On

1.01_-_The_Rape_of_the_Lock

1.01_-_The_Science_of_Living

1.01_-_THE_STUFF_OF_THE_UNIVERSE

1.01_-_The_Three_Metamorphoses

1.01_-_The_True_Aim_of_Life

1.01_-_The_Unexpected

1.01_-_To_Watanabe_Sukefusa

1.01_-_Two_Powers_Alone

1.01_-_What_is_Magick?

1.01_-_Who_is_Tara

10.20_-_Short_Notes_-_3-_Emptying_and_Replenishment

1.020_-_The_World_and_Our_World

10.21_-_Short_Notes_-_4-_Ego

1.02.1_-_The_Inhabiting_Godhead__Life_and_Action

1.02.2.1_-_Brahman__Oneness_of_God_and_the_World

1.02.2.2_-_Self-Realisation

10.22_-_Short_Notes_-_5-_Consciousness_and_Dimensions_of_View

1.02.3.1_-_The_Lord

1.02.3.2_-_Knowledge_and_Ignorance

1.02.3.3_-_Birth_and_Non-Birth

10.23_-_Prayers_and_Meditations_of_the_Mother

1.02.4.1_-_The_Worlds_-_Surya

1.02.4.2_-_Action_and_the_Divine_Will

1.024_-_Affiliation_With_Larger_Wholes

10.24_-_Savitri

10.25_-_How_to_Read_Sri_Aurobindo_and_the_Mother

1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame

10.26_-_A_True_Professor

10.27_-_Consciousness

1.028_-_Bringing_About_Whole-Souled_Dedication

10.28_-_Love_and_Love

1.02.9_-_Conclusion_and_Summary

10.29_-_Gods_Debt

1.02_-_BEFORE_THE_CITY-GATE

1.02_-_BOOK_THE_SECOND

1.02_-_Education

1.02_-_Fire_over_the_Earth

1.02_-_Groups_and_Statistical_Mechanics

1.02_-_In_the_Beginning

1.02_-_Isha_Analysis

1.02_-_Karma_Yoga

1.02_-_Karmayoga

1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS

1.02_-_Meditating_on_Tara

1.02_-_Meeting_the_Master_-_Authors_second_meeting,_March_1921

1.02_-_Of_certain_spiritual_imperfections_which_beginners_have_with_respect_to_the_habit_of_pride.

1.02_-_On_detachment

1.02_-_On_the_Service_of_the_Soul

1.02_-_ON_THE_TEACHERS_OF_VIRTUE

1.02_-_Outline_of_Practice

1.02_-_Prana

1.02_-_Pranayama,_Mantrayoga

1.02_-_Priestly_Kings

1.02_-_SADHANA_PADA

1.02_-_Self-Consecration

1.02_-_Shakti_and_Personal_Effort

1.02_-_Skillful_Means

1.02_-_SOCIAL_HEREDITY_AND_PROGRESS

1.02_-_Substance_Is_Eternal

1.02_-_Taras_Tantra

1.02_-_The_7_Habits__An_Overview

1.02_-_The_Age_of_Individualism_and_Reason

1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.

1.02_-_The_Concept_of_the_Collective_Unconscious

1.02_-_The_Descent._Dante's_Protest_and_Virgil's_Appeal._The_Intercession_of_the_Three_Ladies_Benedight.

1.02_-_The_Development_of_Sri_Aurobindos_Thought

1.02_-_The_Divine_Is_with_You

1.02_-_The_Divine_Teacher

1.02_-_The_Doctrine_of_the_Mystics

1.02_-_The_Eternal_Law

1.02_-_The_Great_Process

1.02_-_The_Human_Soul

1.02_-_The_Magic_Circle

1.02_-_THE_NATURE_OF_THE_GROUND

1.02_-_The_Necessity_of_Magick_for_All

1.02_-_The_Objects_of_Imitation.

1.02_-_The_Philosophy_of_Ishvara

1.02_-_The_Pit

1.02_-_THE_POOL_OF_TEARS

1.02_-_The_Principle_of_Fire

1.02_-_THE_PROBLEM_OF_SOCRATES

1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS

1.02_-_The_Recovery

1.02_-_The_Refusal_of_the_Call

1.02_-_The_Shadow

1.02_-_The_Soul_Being_of_Man

1.02_-_The_Stages_of_Initiation

1.02_-_The_Three_European_Worlds

1.02_-_The_Two_Negations_1_-_The_Materialist_Denial

1.02_-_The_Ultimate_Path_is_Without_Difficulty

1.02_-_The_Virtues

1.02_-_The_Vision_of_the_Past

1.02_-_THE_WITHIN_OF_THINGS

1.02_-_To_Zen_Monks_Kin_and_Koku

1.02_-_Twenty-two_Letters

1.02_-_What_is_Psycho_therapy?

1.02_-_Where_I_Lived,_and_What_I_Lived_For

10.30_-_India,_the_World_and_the_Ashram

1.031_-_Intense_Aspiration

10.31_-_The_Mystery_of_The_Five_Senses

1.032_-_Our_Concept_of_God

10.32_-_The_Mystery_of_the_Five_Elements

10.33_-_On_Discipline

10.34_-_Effort_and_Grace

10.35_-_The_Moral_and_the_Spiritual

1.035_-_The_Recitation_of_Mantra

10.36_-_Cling_to_Truth

1.036_-_The_Rise_of_Obstacles_in_Yoga_Practice

1.037_-_Preventing_the_Fall_in_Yoga

10.37_-_The_Golden_Bridge

1.038_-_Impediments_in_Concentration_and_Meditation

1.03_-_A_CAUCUS-RACE_AND_A_LONG_TALE

1.03_-_A_Parable

1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP

1.03_-_A_Sapphire_Tale

1.03_-_Bloodstream_Sermon

1.03_-_BOOK_THE_THIRD

1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept

1.03_-_Eternal_Presence

1.03_-_Fire_in_the_Earth

1.03_-_Hieroglypics__Life_and_Language_Necessarily_Symbolic

1.03_-_Hymns_of_Gritsamada

1.03_-_Invocation_of_Tara

1.03_-_Japa_Yoga

1.03_-_Man_-_Slave_or_Free?

1.03_-_Master_Ma_is_Unwell

1.03_-_Meeting_the_Master_-_Meeting_with_others

1.03_-_Of_some_imperfections_which_some_of_these_souls_are_apt_to_have,_with_respect_to_the_second_capital_sin,_which_is_avarice,_in_the_spiritual_sense

1.03_-_On_Children

1.03_-_On_exile_or_pilgrimage

1.03_-_ON_THE_AFTERWORLDLY

1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION

1.03_-_Physical_Education

1.03_-_Preparing_for_the_Miraculous

1.03_-_Questions_and_Answers

1.03_-_Reading

1.03_-_.REASON._IN_PHILOSOPHY

1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita

1.03_-_Some_Aspects_of_Modern_Psycho_therapy

1.03_-_Some_Practical_Aspects

1.03_-_Spiritual_Realisation,_The_aim_of_Bhakti-Yoga

1.03_-_Supernatural_Aid

1.03_-_Sympathetic_Magic

1.03_-_Tara,_Liberator_from_the_Eight_Dangers

1.03_-_The_Armour_of_Grace

1.03_-_The_Coming_of_the_Subjective_Age

1.03_-_The_Desert

1.03_-_The_Divine_and_Man

1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES

1.03_-_The_End_of_the_Intellect

1.03_-_The_Gate_of_Hell._The_Inefficient_or_Indifferent._Pope_Celestine_V._The_Shores_of_Acheron._Charon._The

1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces

1.03_-_THE_GRAND_OPTION

1.03_-_The_House_Of_The_Lord

1.03_-_The_Human_Disciple

1.03_-_The_Manner_of_Imitation.

1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON

1.03_-_The_Phenomenon_of_Man

1.03_-_The_Principle_of_Water

1.03_-_The_Psychic_Prana

1.03_-_The_Sephiros

1.03_-_The_Spiritual_Being_of_Man

1.03_-_THE_STUDY_(The_Exorcism)

1.03_-_The_Sunlit_Path

1.03_-_The_Syzygy_-_Anima_and_Animus

1.03_-_The_Tale_of_the_Alchemist_Who_Sold_His_Soul

1.03_-_The_three_first_elements

1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic

1.03_-_The_Uncreated

1.03_-_The_Void

1.03_-_Time_Series,_Information,_and_Communication

1.03_-_To_Layman_Ishii

1.03_-_Yama_and_Niyama

1.03_-_YIBHOOTI_PADA

1.040_-_Re-Educating_the_Mind

1.045_-_Piercing_the_Structure_of_the_Object

1.04_-_ALCHEMY_AND_MANICHAEISM

1.04_-_A_Leader

1.04_-_Body,_Soul_and_Spirit

1.04_-_BOOK_THE_FOURTH

1.04_-_Communion

1.04_-_Descent_into_Future_Hell

1.04_-_Feedback_and_Oscillation

1.04_-_GOD_IN_THE_WORLD

1.04_-_Homage_to_the_Twenty-one_Taras

1.04_-_HOW_THE_.TRUE_WORLD._ULTIMATELY_BECAME_A_FABLE

1.04_-_Hymns_of_Bharadwaja

1.04_-_KAI_VALYA_PADA

1.04_-_Magic_and_Religion

1.04_-_Money

1.04_-_Nada_Yoga

1.04_-_Nothing_Exists_Per_Se_Except_Atoms_And_The_Void

1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.

1.04_-_On_blessed_and_ever-memorable_obedience

1.04_-_ON_THE_DESPISERS_OF_THE_BODY

1.04_-_Pratyahara

1.04_-_Reality_Omnipresent

1.04_-_Relationship_with_the_Divine

1.04_-_Religion_and_Occultism

1.04_-_SOME_REFLECTIONS_ON_PROGRESS

1.04_-_Sounds

1.04_-_Te_Shan_Carrying_His_Bundle

1.04_-_The_33_seven_double_letters

1.04_-_The_Aims_of_Psycho_therapy

1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP

1.04_-_The_Conditions_of_Esoteric_Training

1.04_-_The_Control_of_Psychic_Prana

1.04_-_The_Core_of_the_Teaching

1.04_-_The_Crossing_of_the_First_Threshold

1.04_-_The_Discovery_of_the_Nation-Soul

1.04_-_The_Divine_Mother_-_This_Is_She

1.04_-_The_First_Circle,_Limbo__Virtuous_Pagans_and_the_Unbaptized._The_Four_Poets,_Homer,_Horace,_Ovid,_and_Lucan._The_Noble_Castle_of_Philosophy.

1.04_-_The_Fork_in_the_Road

1.04_-_The_Future_of_Man

1.04_-_The_Gods_of_the_Veda

1.04_-_The_Need_of_Guru

1.04_-_The_Origin_and_Development_of_Poetry.

1.04_-_The_Paths

1.04_-_The_Praise

1.04_-_The_Principle_of_Air

1.04_-_The_Qabalah__The_Best_Training_for_Memory

1.04_-_THE_RABBIT_SENDS_IN_A_LITTLE_BILL

1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice

1.04_-_The_Self

1.04_-_The_Silent_Mind

1.04_-_THE_STUDY_(The_Compact)

1.04_-_To_the_Priest_of_Rytan-ji

1.04_-_Vital_Education

1.04_-_Wake-Up_Sermon

1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force

1.04_-_Wherefore_of_World?

1.04_-_Yoga_and_Human_Evolution

1.05_-_2010_and_1956_-_Doomsday?

1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps

1.053_-_A_Very_Important_Sadhana

1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering

1.057_-_The_Four_Manifestations_of_Ignorance

1.05_-_Adam_Kadmon

1.05_-_ADVICE_FROM_A_CATERPILLAR

1.05_-_AUERBACHS_CELLAR

1.05_-_Bhakti_Yoga

1.05_-_BOOK_THE_FIFTH

1.05_-_Buddhism_and_Women

1.05_-_Character_Of_The_Atoms

1.05_-_CHARITY

1.05_-_Christ,_A_Symbol_of_the_Self

1.05_-_Computing_Machines_and_the_Nervous_System

1.05_-_Consciousness

1.05_-_Definition_of_the_Ludicrous,_and_a_brief_sketch_of_the_rise_of_Comedy.

1.05_-_Dharana

1.05_-_Hsueh_Feng's_Grain_of_Rice

1.05_-_Hymns_of_Bharadwaja

1.05_-_Knowledge_by_Aquaintance_and_Knowledge_by_Description

1.05_-_Mental_Education

1.05_-_Morality_and_War

1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE

1.05_-_Of_the_imperfections_into_which_beginners_fall_with_respect_to_the_sin_of_wrath

1.05_-_ON_ENJOYING_AND_SUFFERING_THE_PASSIONS

1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.

1.05_-_Pratyahara_and_Dharana

1.05_-_Prayer

1.05_-_Problems_of_Modern_Psycho_therapy

1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher

1.05_-_Ritam

1.05_-_Solitude

1.05_-_Some_Results_of_Initiation

1.05_-_Splitting_of_the_Spirit

1.05_-_The_Activation_of_Human_Energy

1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being

1.05_-_The_Belly_of_the_Whale

1.05_-_The_Creative_Principle

1.05_-_The_Destiny_of_the_Individual

1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN

1.05_-_The_Magical_Control_of_the_Weather

1.05_-_The_New_Consciousness

1.05_-_THE_NEW_SPIRIT

1.05_-_The_Principle_of_Earth

1.05_-_The_Second_Circle__The_Wanton._Minos._The_Infernal_Hurricane._Francesca_da_Rimini.

1.05_-_The_True_Doer_of_Works

1.05_-_The_twelve_simple_letters

1.05_-_The_Universe__The_0_=_2_Equation

1.05_-_The_Ways_of_Working_of_the_Lord

1.05_-_To_Know_How_To_Suffer

1.05_-_True_and_False_Subjectivism

1.05_-_War_And_Politics

1.05_-_Work_and_Teaching

1.05_-_Yoga_and_Hypnotism

1.060_-_Tracing_the_Ultimate_Cause_of_Any_Experience

1.06_-_Agni_and_the_Truth

1.06_-_A_Summary_of_my_Phenomenological_View_of_the_World

1.06_-_Being_Human_and_the_Copernican_Principle

1.06_-_BOOK_THE_SIXTH

1.06_-_Confutation_Of_Other_Philosophers

1.06_-_Definition_of_Tragedy.

1.06_-_Dhyana

1.06_-_Dhyana_and_Samadhi

1.06_-_Five_Dreams

1.06_-_Gestalt_and_Universals

1.06_-_Hymns_of_Parashara

1.06_-_Iconography

1.06_-_Incarnate_Teachers_and_Incarnation

1.06_-_LIFE_AND_THE_PLANETS

1.06_-_Magicians_as_Kings

1.06_-_Man_in_the_Universe

1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD

1.06_-_Of_imperfections_with_respect_to_spiritual_gluttony.

1.06_-_On_Induction

1.06_-_On_remembrance_of_death.

1.06_-_ON_THE_PALE_CRIMINAL

1.06_-_On_Thought

1.06_-_On_Work

1.06_-_PIG_AND_PEPPER

1.06_-_Psychic_Education

1.06_-_Psycho_therapy_and_a_Philosophy_of_Life

1.06_-_Quieting_the_Vital

1.06_-_Raja_Yoga

1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life

1.06_-_The_Breaking_of_the_Limits

1.06_-_The_Desire_to_be

1.06_-_THE_FOUR_GREAT_ERRORS

1.06_-_The_Four_Powers_of_the_Mother

1.06_-_The_Greatness_of_the_Individual

1.06_-_The_Light

1.06_-_The_Literal_Qabalah

1.06_-_The_Objective_and_Subjective_Views_of_Life

1.06_-_The_Sign_of_the_Fishes

1.06_-_The_Third_Circle__The_Gluttonous._Cerberus._The_Eternal_Rain._Ciacco._Florence.

1.06_-_The_Three_Schools_of_Magick_1

1.06_-_The_Transformation_of_Dream_Life

1.06_-_Wealth_and_Government

1.06_-_WITCHES_KITCHEN

1.06_-_Yun_Men's_Every_Day_is_a_Good_Day

1.070_-_The_Seven_Stages_of_Perfection

1.075_-_Self-Control,_Study_and_Devotion_to_God

1.078_-_Kumbhaka_and_Concentration_of_Mind

1.07_-_Akasa_or_the_Ethereal_Principle

1.07_-_A_MAD_TEA-PARTY

1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible

1.07_-_A_STREET

1.07_-_BOOK_THE_SEVENTH

1.07_-_Bridge_across_the_Afterlife

1.07_-_Cybernetics_and_Psychopathology

1.07_-_Hui_Ch'ao_Asks_about_Buddha

1.07_-_Hymn_of_Paruchchhepa

1.07_-_Incarnate_Human_Gods

1.07_-_Jnana_Yoga

1.07_-_Medicine_and_Psycho_therapy

1.07_-_Note_on_the_word_Go

1.07_-_Of_imperfections_with_respect_to_spiritual_envy_and_sloth.

1.07_-_On_Dreams

1.07_-_On_mourning_which_causes_joy.

1.07_-_On_Our_Knowledge_of_General_Principles

1.07_-_ON_READING_AND_WRITING

1.07_-_Past,_Present_and_Future

1.07_-_Raja-Yoga_in_Brief

1.07_-_Samadhi

1.07_-_Savitri

1.07_-_Sri_Aurobindo_and_The_Mother

1.07_-_Standards_of_Conduct_and_Spiritual_Freedom

1.07_-_The_Continuity_of_Consciousness

1.07_-_The_Ego_and_the_Dualities

1.07_-_The_Farther_Reaches_of_Human_Nature

1.07_-_The_Fire_of_the_New_World

1.07_-_The_Fourth_Circle__The_Avaricious_and_the_Prodigal._Plutus._Fortune_and_her_Wheel._The_Fifth_Circle__The_Irascible_and_the_Sullen._Styx.

1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND

1.07_-_The_Ideal_Law_of_Social_Development

1.07_-_THE_.IMPROVERS._OF_MANKIND

1.07_-_The_Infinity_Of_The_Universe

1.07_-_The_Literal_Qabalah_(continued)

1.07_-_The_Magic_Wand

1.07_-_The_Mantra_-_OM_-_Word_and_Wisdom

1.07_-_The_Plot_must_be_a_Whole.

1.07_-_The_Primary_Data_of_Being

1.07_-_The_Process_of_Evolution

1.07_-_The_Prophecies_of_Nostradamus

1.07_-_The_Psychic_Center

1.07_-_The_Three_Schools_of_Magick_2

1.07_-_TRUTH

1.080_-_Pratyahara_-_The_Return_of_Energy

1.081_-_The_Application_of_Pratyahara

1.083_-_Choosing_an_Object_for_Concentration

1.089_-_The_Levels_of_Concentration

1.08_-_Adhyatma_Yoga

1.08a_-_The_Ladder

1.08_-_Attendants

1.08_-_BOOK_THE_EIGHTH

1.08_-_Civilisation_and_Barbarism

1.08_-_Departmental_Kings_of_Nature

1.08_-_EVENING_A_SMALL,_NEATLY_KEPT_CHAMBER

1.08_-_Independence_from_the_Physical

1.08_-_Information,_Language,_and_Society

1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms

1.08_-_Karma,_the_Law_of_Cause_and_Effect

1.08_-_On_freedom_from_anger_and_on_meekness.

1.08_-_ON_THE_TREE_ON_THE_MOUNTAINSIDE

1.08_-_Phlegyas._Philippo_Argenti._The_Gate_of_the_City_of_Dis.

1.08_-_Psycho_therapy_Today

1.08_-_RELIGION_AND_TEMPERAMENT

1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB

1.08_-_Sri_Aurobindos_Descent_into_Death

1.08_-_Stead_and_the_Spirits

1.08_-_Summary

1.08_-_The_Change_of_Vision

1.08_-_The_Depths_of_the_Divine

1.08_-_The_Four_Austerities_and_the_Four_Liberations

1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda

1.08_-_The_Historical_Significance_of_the_Fish

1.08_-_The_Magic_Sword,_Dagger_and_Trident

1.08_-_The_Methods_of_Vedantic_Knowledge

1.08_-_The_Plot_must_be_a_Unity.

1.08_-_THE_QUEEN'S_CROQUET_GROUND

1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training

1.08_-_The_Supreme_Discovery

1.08_-_The_Supreme_Will

1.08_-_The_Synthesis_of_Movement

1.08_-_The_Three_Schools_of_Magick_3

1.08_-_THINGS_THE_GERMANS_LACK

1.08_-_Wherein_is_expounded_the_first_line_of_the_first_stanza,_and_a_beginning_is_made_of_the_explanation_of_this_dark_night

1.08_-_Worship_of_Substitutes_and_Images

1.094_-_Understanding_the_Structure_of_Things

1.096_-_Powers_that_Accrue_in_the_Practice

1.097_-_Sublimation_of_Object-Consciousness

1.098_-_The_Transformation_from_Human_to_Divine

1.099_-_The_Entry_of_the_Eternal_into_the_Individual

1.09_-_A_System_of_Vedic_Psychology

1.09_-_BOOK_THE_NINTH

1.09_-_Civilisation_and_Culture

1.09_-_Concentration_-_Its_Spiritual_Uses

1.09_-_Equality_and_the_Annihilation_of_Ego

1.09_-_FAITH_IN_PEACE

1.09_-_Fundamental_Questions_of_Psycho_therapy

1.09_-_Kundalini_Yoga

1.09_-_Man_-_About_the_Body

1.09_-_Of_the_signs_by_which_it_will_be_known_that_the_spiritual_person_is_walking_along_the_way_of_this_night_and_purgation_of_sense.

1.09_-_On_remembrance_of_wrongs.

1.09_-_ON_THE_PREACHERS_OF_DEATH

1.09_-_(Plot_continued.)_Dramatic_Unity.

1.09_-_PROMENADE

1.09_-_Saraswati_and_Her_Consorts

1.09_-_SELF-KNOWLEDGE

1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE

1.09_-_Sleep_and_Death

1.09_-_Sri_Aurobindo_and_the_Big_Bang

1.09_-_Stead_and_Maskelyne

1.09_-_Talks

1.09_-_Taras_Ultimate_Nature

1.09_-_The_Absolute_Manifestation

1.09_-_The_Ambivalence_of_the_Fish_Symbol

1.09_-_The_Chosen_Ideal

1.09_-_The_Crown,_Cap,_Magus-Band

1.09_-_The_Furies_and_Medusa._The_Angel._The_City_of_Dis._The_Sixth_Circle__Heresiarchs.

1.09_-_The_Greater_Self

1.09_-_The_Guardian_of_the_Threshold

1.09_-_The_Pure_Existent

1.09_-_The_Secret_Chiefs

1.09_-_The_Worship_of_Trees

1.09_-_To_the_Students,_Young_and_Old

1.09_-_WHO_STOLE_THE_TARTS?

1.1.01_-_Certitudes

1.1.01_-_Seeking_the_Divine

1.1.01_-_The_Divine_and_Its_Aspects

11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation

11.01_-_The_Opening_Scene_of_Savitri

1.1.02_-_Sachchidananda

1.1.02_-_The_Aim_of_the_Integral_Yoga

11.02_-_The_Golden_Life-line

1.1.03_-_Brahman

11.03_-_Cosmonautics

1.1.03_-_Man

1.1.04_-_Philosophy

1.1.04_-_The_Self_or_Atman

11.04_-_The_Triple_Cord

11.05_-_The_Ladder_of_Unconsciousness

1.1.05_-_The_Siddhis

11.06_-_The_Mounting_Fire

1.107_-_The_Bestowal_of_a_Divine_Gift

11.07_-_The_Labours_of_the_Gods:_The_five_Purifications

11.08_-_Body-Energy

11.09_-_Towards_the_Immortal_Body

1.10_-_Aesthetic_and_Ethical_Culture

1.10_-_ALICE'S_EVIDENCE

1.10_-_BOOK_THE_TENTH

1.10_-_Concentration_-_Its_Practice

1.10_-_Conscious_Force

1.10_-_Farinata_and_Cavalcante_de'_Cavalcanti._Discourse_on_the_Knowledge_of_the_Damned.

1.10_-_Fate_and_Free-Will

1.10_-_Foresight

1.10_-_GRACE_AND_FREE_WILL

1.10_-_Harmony

1.10_-_Laughter_Of_The_Gods

1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold

1.10_-_Mantra_Yoga

1.10_-_On_our_Knowledge_of_Universals

1.10_-_On_slander_or_calumny.

1.10_-_ON_WAR_AND_WARRIORS

1.10_-_(Plot_continued.)_Definitions_of_Simple_and_Complex_Plots.

1.10_-_Relics_of_Tree_Worship_in_Modern_Europe

1.10_-_The_Absolute_of_the_Being

1.10_-_THE_FORMATION_OF_THE_NOOSPHERE

1.10_-_The_Image_of_the_Oceans_and_the_Rivers

1.10_-_The_Magical_Garment

1.10_-_The_Methods_and_the_Means

1.10_-_THE_NEIGHBORS_HOUSE

1.10_-_Theodicy_-_Nature_Makes_No_Mistakes

1.10_-_The_Revolutionary_Yogi

1.10_-_The_Roughly_Material_Plane_or_the_Material_World

1.10_-_The_Scolex_School

1.10_-_The_Secret_of_the_Veda

1.10_-_The_Three_Modes_of_Nature

1.10_-_The_Yoga_of_the_Intelligent_Will

1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS

1.1.1.01_-_Three_Elements_of_Poetic_Creation

1.1.1.02_-_Creation_by_the_Word

1.1.1.03_-_Creative_Power_and_the_Human_Instrument

1.1.1.04_-_Joy_of_Poetic_Creation

1.1.1.05_-_Essence_of_Inspiration

1.1.1.06_-_Inspiration_and_Effort

1.1.1.07_-_Aspiration,_Opening,_Recognition

1.1.1.08_-_Self-criticism

1.1.1.09_-_Correction_by_Second_Inspiration

11.10_-_The_Test_of_Truth

11.11_-_The_Ideal_Centre

11.12_-_Two_Equations

11.13_-_In_these_Fateful_Days

11.14_-_Our_Finest_Hour

11.15_-_Sri_Aurobindo

1.11_-_A_STREET

1.11_-_BOOK_THE_ELEVENTH

1.11_-_Correspondence_and_Interviews

1.11_-_Delight_of_Existence_-_The_Problem

1.11_-_FAITH_IN_MAN

1.11_-_GOOD_AND_EVIL

1.11_-_Higher_Laws

1.11_-_Oneness

1.11_-_On_Intuitive_Knowledge

1.11_-_On_talkativeness_and_silence.

1.11_-_ON_THE_NEW_IDOL

1.11_-_(Plot_continued.)_Reversal_of_the_Situation,_Recognition,_and_Tragic_or_disastrous_Incident_defined_and_explained.

1.11_-_Powers

1.1.1_-_Text

1.11_-_The_Broken_Rocks._Pope_Anastasius._General_Description_of_the_Inferno_and_its_Divisions.

1.11_-_The_Change_of_Power

1.11_-_The_Influence_of_the_Sexes_on_Vegetation

1.11_-_The_Kalki_Avatar

1.11_-_The_Magical_Belt

1.11_-_The_Master_of_the_Work

1.1.1_-_The_Mind_and_Other_Levels_of_Being

1.11_-_The_Reason_as_Governor_of_Life

1.11_-_The_Second_Genesis

1.11_-_The_Seven_Rivers

1.11_-_The_Soul_or_the_Astral_Body

1.11_-_The_Three_Purushas

1.11_-_Transformation

1.11_-_Woolly_Pomposities_of_the_Pious_Teacher

1.11_-_Works_and_Sacrifice

1.1.2.01_-_Sources_of_Inspiration_and_Variety

1.1.2.02_-_Poetry_of_the_Material_or_Physical_Consciousness

1.12_-_BOOK_THE_TWELFTH

1.12_-_Brute_Neighbors

1.1.2_-_Commentary

1.12_-_Delight_of_Existence_-_The_Solution

1.12_-_Further_Magical_Aids

1.12_-_GARDEN

1.12_-_God_Departs

1.12_-_Independence

1.1.2_-_Intellect_and_the_Intellectual

1.12_-_Love_The_Creator

1.12_-_On_lying.

1.12_-_ON_THE_FLIES_OF_THE_MARKETPLACE

1.12_-_Sleep_and_Dreams

1.12_-_SOME_REFLECTIONS_ON_THE_RIGHTS_OF_MAN

1.12_-_The_Astral_Plane

1.12_-_The_Divine_Work

1.12_-_The_Herds_of_the_Dawn

1.12_-_The_Left-Hand_Path_-_The_Black_Brothers

1.12_-_The_Minotaur._The_Seventh_Circle__The_Violent._The_River_Phlegethon._The_Violent_against_their_Neighbours._The_Centaurs._Tyrants.

1.12_-_The_Office_and_Limitations_of_the_Reason

1.12_-_The_'quantitative_parts'_of_Tragedy_defined.

1.12_-_The_Sacred_Marriage

1.12_-_The_Significance_of_Sacrifice

1.12_-_The_Sociology_of_Superman

1.12_-_The_Strength_of_Stillness

1.12_-_The_Superconscient

1.12_-_TIME_AND_ETERNITY

1.12_-_Truth_and_Knowledge

1.13_-_A_Dream

1.13_-_A_GARDEN-ARBOR

1.13_-_And_Then?

1.13_-_BOOK_THE_THIRTEENTH

1.13_-_Conclusion_-_He_is_here

1.13_-_Dawn_and_the_Truth

1.13_-_Gnostic_Symbols_of_the_Self

1.13_-_Knowledge,_Error,_and_Probably_Opinion

1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude

1.13_-_ON_CHASTITY

1.13_-_On_despondency.

1.13_-_(Plot_continued.)_What_constitutes_Tragic_Action.

1.13_-_Reason_and_Religion

1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT

1.13_-_System_of_the_O.T.O.

1.13_-_The_Divine_Maya

1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES

1.13_-_The_Kings_of_Rome_and_Alba

1.13_-_The_Lord_of_the_Sacrifice

1.13_-_The_Pentacle,_Lamen_or_Seal

1.13_-_The_Spirit

1.13_-_The_Supermind_and_the_Yoga_of_Works

1.13_-_The_Wood_of_Thorns._The_Harpies._The_Violent_against_themselves._Suicides._Pier_della_Vigna._Lano_and_Jacopo_da_Sant'_Andrea.

1.13_-_Under_the_Auspices_of_the_Gods

1.14_-_Bibliography

1.14_-_BOOK_THE_FOURTEENTH

1.14_-_FOREST_AND_CAVERN

1.14_-_IMMORTALITY_AND_SURVIVAL

1.14_-_Noise

1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.

1.14_-_ON_THE_FRIEND

1.14_-_(Plot_continued.)_The_tragic_emotions_of_pity_and_fear_should_spring_out_of_the_Plot_itself.

1.14_-_Postscript

1.14_-_The_Book_of_Magic_Formulae

1.14_-_The_Limits_of_Philosophical_Knowledge

1.14_-_The_Mental_Plane

1.1.4_-_The_Physical_Mind_and_Sadhana

1.14_-_The_Principle_of_Divine_Works

1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.

1.14_-_The_Secret

1.14_-_The_Stress_of_the_Hidden_Spirit

1.14_-_The_Structure_and_Dynamics_of_the_Self

1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium

1.14_-_The_Supermind_as_Creator

1.14_-_The_Suprarational_Beauty

1.14_-_The_Victory_Over_Death

1.14_-_TURMOIL_OR_GENESIS?

1.15_-_Conclusion

1.15_-_Index

1.15_-_In_the_Domain_of_the_Spirit_Beings

1.15_-_MARGARETS_ROOM

1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.

1.15_-_ON_THE_THOUSAND_AND_ONE_GOALS

1.15_-_Prayers

1.15_-_Sex_Morality

1.15_-_SILENCE

1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE

1.15_-_The_element_of_Character_in_Tragedy.

1.15_-_The_Possibility_and_Purpose_of_Avatarhood

1.15_-_The_Supramental_Consciousness

1.15_-_The_Suprarational_Good

1.15_-_The_Supreme_Truth-Consciousness

1.15_-_The_Transformed_Being

1.15_-_The_Value_of_Philosophy

1.15_-_The_Violent_against_Nature._Brunetto_Latini.

1.15_-_The_Worship_of_the_Oak

1.1.5_-_Thought_and_Knowledge

1.15_-_Truth

1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic

1.16_-_Dianus_and_Diana

1.16_-_Guidoguerra,_Aldobrandi,_and_Rusticucci._Cataract_of_the_River_of_Blood.

1.16_-_Man,_A_Transitional_Being

1.16_-_MARTHAS_GARDEN

1.16_-_On_Concentration

1.16_-_On_love_of_money_or_avarice.

1.16_-_ON_LOVE_OF_THE_NEIGHBOUR

1.16_-_On_Self-Knowledge

1.16_-_(Plot_continued.)_Recognition__its_various_kinds,_with_examples

1.16_-_PRAYER

1.16_-_Religion

1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA

1.16_-_The_Process_of_Avatarhood

1.16_-_The_Season_of_Truth

1.16_-_The_Suprarational_Ultimate_of_Life

1.16_-_The_Triple_Status_of_Supermind

1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience

1.17_-_AT_THE_FOUNTAIN

1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?

1.17_-_Geryon._The_Violent_against_Art._Usurers._Descent_into_the_Abyss_of_Malebolge.

1.17_-_God

1.17_-_On_poverty_(that_hastens_heavenwards).

1.17_-_On_Teaching

1.17_-_ON_THE_WAY_OF_THE_CREATOR

1.17_-_Practical_rules_for_the_Tragic_Poet.

1.17_-_Religion_as_the_Law_of_Life

1.17_-_SUFFERING

1.17_-_The_Burden_of_Royalty

1.17_-_The_Divine_Birth_and_Divine_Works

1.17_-_The_Divine_Soul

1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas

1.17_-_The_Spiritus_Familiaris_or_Serving_Spirits

1.17_-_The_Transformation

1.18_-_Asceticism

1.18_-_DONJON

1.18_-_Evocation

1.18_-_FAITH

1.18_-_Further_rules_for_the_Tragic_Poet.

1.18_-_Mind_and_Supermind

1.18_-_On_Friendship

1.18_-_On_insensibility,_that_is,_deadening_of_the_soul_and_the_death_of_the_mind_before_the_death_of_the_body.

1.18_-_ON_LITTLE_OLD_AND_YOUNG_WOMEN

1.18_-_The_Divine_Worker

1.18_-_The_Eighth_Circle,_Malebolge__The_Fraudulent_and_the_Malicious._The_First_Bolgia__Seducers_and_Panders._Venedico_Caccianimico._Jason._The_Second_Bolgia__Flatterers._Allessio_Interminelli._Thais.

1.18_-_THE_HEART_OF_THE_PROBLEM

1.18_-_The_Human_Fathers

1.18_-_The_Importance_of_our_Conventional_Greetings,_etc.

1.18_-_The_Infrarational_Age_of_the_Cycle

1.18_-_The_Perils_of_the_Soul

1.19_-_Equality

1.19_-_GOD_IS_NOT_MOCKED

1.19_-_Life

1.19_-_NIGHT

1.19_-_On_sleep,_prayer,_and_psalm-singing_in_chapel.

1.19_-_On_Talking

1.19_-_ON_THE_ADDERS_BITE

1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN

1.19_-_Tabooed_Acts

1.19_-_The_Act_of_Truth

1.19_-_The_Curve_of_the_Rational_Age

1.19_-_The_Practice_of_Magical_Evocation

1.19_-_The_Third_Bolgia__Simoniacs._Pope_Nicholas_III._Dante's_Reproof_of_corrupt_Prelates.

1.19_-_The_Victory_of_the_Fathers

1.19_-_Thought,_or_the_Intellectual_element,_and_Diction_in_Tragedy.

1.200-1.224_Talks

1.201_-_Socrates

1.2.01_-_The_Call_and_the_Capacity

12.01_-_The_Return_to_Earth

1.2.01_-_The_Upanishadic_and_Purancic_Systems

12.01_-_This_Great_Earth_Our_Mother

1.2.02_-_Qualities_Needed_for_Sadhana

12.02_-_The_Stress_of_the_Spirit

1.2.03_-_Purity

1.2.03_-_The_Interpretation_of_Scripture

12.03_-_The_Sorrows_of_God

12.04_-_Love_and_Death

1.2.04_-_Sincerity

1.2.05_-_Aspiration

12.05_-_Beauty

12.05_-_The_World_Tragedy

1.2.06_-_Rejection

12.06_-_The_Hero_and_the_Nymph

1.2.07_-_Surrender

12.07_-_The_Double_Trinity

1.2.08_-_Faith

12.08_-_Notes_on_Freedom

1.2.09_-_Consecration_and_Offering

12.09_-_The_Story_of_Dr._Faustus_Retold

1.20_-_CATHEDRAL

1.20_-_Death,_Desire_and_Incapacity

1.20_-_Diction,_or_Language_in_general.

1.20_-_Equality_and_Knowledge

1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?

1.20_-_On_bodily_vigil_and_how_to_use_it_to_attain_spiritual_vigil_and_how_to_practise_it.

1.20_-_ON_CHILD_AND_MARRIAGE

1.20_-_On_Time

1.20_-_Tabooed_Persons

1.20_-_Talismans_-_The_Lamen_-_The_Pantacle

1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM

1.20_-_The_End_of_the_Curve_of_Reason

1.20_-_The_Fourth_Bolgia__Soothsayers._Amphiaraus,_Tiresias,_Aruns,_Manto,_Eryphylus,_Michael_Scott,_Guido_Bonatti,_and_Asdente._Virgil_reproaches_Dante's_Pity.

1.20_-_The_Hound_of_Heaven

1.2.1.03_-_Psychic_and_Esoteric_Poetry

1.2.1.04_-_Mystic_Poetry

1.2.1.06_-_Symbolism_and_Allegory

1.2.10_-_Opening

12.10_-_The_Sunlit_Path

1.2.1.11_-_Mystic_Poetry_and_Spiritual_Poetry

1.2.1.12_-_Spiritual_Poetry

1.2.11_-_Patience_and_Perseverance

1.2.12_-_Vigilance

1.21_-_Chih_Men's_Lotus_Flower,_Lotus_Leaves

1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET

1.21_-_IDOLATRY

1.2.1_-_Mental_Development_and_Sadhana

1.21_-_My_Theory_of_Astrology

1.21_-_ON_FREE_DEATH

1.21_-_On_unmanly_and_puerile_cowardice.

1.21__-_Poetic_Diction.

1.21_-_Tabooed_Things

1.21_-_The_Ascent_of_Life

1.21_-_The_Fifth_Bolgia__Peculators._The_Elder_of_Santa_Zita._Malacoda_and_other_Devils.

1.21_-_The_Spiritual_Aim_and_Life

1.21_-_WALPURGIS-NIGHT

1.2.2.01_-_The_Poet,_the_Yogi_and_the_Rishi

1.2.2.06_-_Genius

1.22_-_Ciampolo,_Friar_Gomita,_and_Michael_Zanche._The_Malabranche_quarrel.

1.22_-_EMOTIONALISM

1.22_-_How_to_Learn_the_Practice_of_Astrology

1.22_-_OBERON_AND_TITANIA's_GOLDEN_WEDDING

1.22_-_On_Prayer

1.22_-_ON_THE_GIFT-GIVING_VIRTUE

1.22_-_On_the_many_forms_of_vainglory.

1.22_-_(Poetic_Diction_continued.)_How_Poetry_combines_elevation_of_language_with_perspicuity.

1.22_-_Tabooed_Words

1.22_-_THE_END_OF_THE_SPECIES

1.22_-_The_Necessity_of_the_Spiritual_Transformation

1.2.2_-_The_Place_of_Study_in_Sadhana

1.22_-_The_Problem_of_Life

1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age

1.23_-_DREARY_DAY

1.23_-_Epic_Poetry.

1.23_-_Escape_from_the_Malabranche._The_Sixth_Bolgia__Hypocrites._Catalano_and_Loderingo._Caiaphas.

1.23_-_Improvising_a_Temple

1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.

1.23_-_Our_Debt_to_the_Savage

1.23_-_The_Double_Soul_in_Man

1.23_-_THE_MIRACULOUS

1.2.3_-_The_Power_of_Expression_and_Yoga

1.240_-_1.300_Talks

1.240_-_Talks_2

1.24_-_Describes_how_vocal_prayer_may_be_practised_with_perfection_and_how_closely_allied_it_is_to_mental_prayer

1.24_-_(Epic_Poetry_continued.)_Further_points_of_agreement_with_Tragedy.

1.24_-_Matter

1.24_-_Necromancy_and_Spiritism

1.24_-_NIGHT

1.24_-_On_Beauty

1.24_-_On_meekness,_simplicity,_guilelessness_which_come_not_from_nature_but_from_habit,_and_about_malice.

1.24_-_RITUAL,_SYMBOL,_SACRAMENT

1.2.4_-_Speech_and_Yoga

1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age

1.24_-_The_Killing_of_the_Divine_King

1.24_-_The_Seventh_Bolgia_-_Thieves._Vanni_Fucci._Serpents.

1.25_-_Critical_Objections_brought_against_Poetry,_and_the_principles_on_which_they_are_to_be_answered.

1.25_-_DUNGEON

1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time

1.25_-_On_Religion

1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.

1.25_-_SPIRITUAL_EXERCISES

1.25_-_Temporary_Kings

1.25_-_The_Knot_of_Matter

1.25_-_Vanni_Fucci's_Punishment._Agnello_Brunelleschi,_Buoso_degli_Abati,_Puccio_Sciancato,_Cianfa_de'_Donati,_and_Guercio_Cavalcanti.

1.26_-_Mental_Processes_-_Two_Only_are_Possible

1.26_-_On_discernment_of_thoughts,_passions_and_virtues

1.26_-_PERSEVERANCE_AND_REGULARITY

1.26_-_Sacrifice_of_the_Kings_Son

1.26_-_The_Ascending_Series_of_Substance

1.26_-_The_Eighth_Bolgia__Evil_Counsellors._Ulysses_and_Diomed._Ulysses'_Last_Voyage.

1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY

1.27_-_Guido_da_Montefeltro._His_deception_by_Pope_Boniface_VIII.

1.27_-_On_holy_solitude_of_body_and_soul.

1.27_-_Structure_of_Mind_Based_on_that_of_Body

1.27_-_Succession_to_the_Soul

1.27_-_The_Sevenfold_Chord_of_Being

1.28_-_Need_to_Define_God,_Self,_etc.

1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.

1.28_-_Supermind,_Mind_and_the_Overmind_Maya

1.28_-_The_Killing_of_the_Tree-Spirit

1.28_-_The_Ninth_Bolgia__Schismatics._Mahomet_and_Ali._Pier_da_Medicina,_Curio,_Mosca,_and_Bertr_and_de_Born.

1.29_-_Concerning_heaven_on_earth,_or_godlike_dispassion_and_perfection,_and_the_resurrection_of_the_soul_before_the_general_resurrection.

1.29_-_Geri_del_Bello._The_Tenth_Bolgia__Alchemists._Griffolino_d'_Arezzo_and_Capocchino._The_many_people_and_the_divers_wounds

1.29_-_The_Myth_of_Adonis

1.29_-_What_is_Certainty?

1.2_-_Katha_Upanishads

1.300_-_1.400_Talks

13.01_-_A_Centurys_Salutation_to_Sri_Aurobindo_The_Greatness_of_the_Great

1.3.01_-_Peace__The_Basis_of_the_Sadhana

13.02_-_A_Review_of_Sri_Aurobindos_Life

1.3.02_-_Equality__The_Chief_Support

13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation

1.3.03_-_Quiet_and_Calm

13.04_-_A_Note_on_Supermind

1.3.04_-_Peace

13.05_-_A_Dream_Of_Surreal_Science

1.3.05_-_Silence

13.06_-_The_Passing_of_Satyavan

13.07_-_The_Inter-Zone

13.08_-_The_Return

1.30_-_Adonis_in_Syria

1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.

1.30_-_Do_you_Believe_in_God?

1.30_-_Other_Falsifiers_or_Forgers._Gianni_Schicchi,_Myrrha,_Adam_of_Brescia,_Potiphar's_Wife,_and_Sinon_of_Troy.

1.3.1.02_-_The_Object_of_Our_Yoga

1.31_-_Adonis_in_Cyprus

1.31_-_Is_Thelema_a_New_Religion?

1.31_-_The_Giants,_Nimrod,_Ephialtes,_and_Antaeus._Descent_to_Cocytus.

1.3.2.01_-_I._The_Entire_Purpose_of_Yoga

1.32_-_How_can_a_Yogi_ever_be_Worried?

1.32_-_The_Ninth_Circle__Traitors._The_Frozen_Lake_of_Cocytus._First_Division,_Caina__Traitors_to_their_Kindred._Camicion_de'_Pazzi._Second_Division,_Antenora__Traitors_to_their_Country._Dante_questions_Bocca_degli

1.32_-_The_Ritual_of_Adonis

1.33_-_Count_Ugolino_and_the_Archbishop_Ruggieri._The_Death_of_Count_Ugolino's_Sons.

1.33_-_The_Gardens_of_Adonis

1.33_-_The_Golden_Mean

1.3.4.01_-_The_Beginning_and_the_End

1.3.4.02_-_The_Hour_of_God

1.3.4.04_-_The_Divine_Superman

1.34_-_Fourth_Division_of_the_Ninth_Circle,_the_Judecca__Traitors_to_their_Lords_and_Benefactors._Lucifer,_Judas_Iscariot,_Brutus,_and_Cassius._The_Chasm_of_Lethe._The_Ascent.

1.34_-_The_Myth_and_Ritual_of_Attis

1.34_-_The_Tao_1

1.3.5.01_-_The_Law_of_the_Way

1.3.5.02_-_Man_and_the_Supermind

1.3.5.03_-_The_Involved_and_Evolving_Godhead

1.3.5.04_-_The_Evolution_of_Consciousness

1.3.5.05_-_The_Path

1.35_-_Attis_as_a_God_of_Vegetation

1.35_-_The_Tao_2

1.36_-_Human_Representatives_of_Attis

1.36_-_Quo_Stet_Olympus_-_Where_the_Gods,_Angels,_etc._Live

1.37_-_Death_-_Fear_-_Magical_Memory

1.37_-_Oriential_Religions_in_the_West

1.38_-_The_Myth_of_Osiris

1.38_-_Woman_-_Her_Magical_Formula

1.39_-_Prophecy

1.39_-_The_Ritual_of_Osiris

1.3_-_Mundaka_Upanishads

1.400_-_1.450_Talks

1.4.01_-_The_Divine_Grace_and_Guidance

14.01_-_To_Read_Sri_Aurobindo

14.02_-_Occult_Experiences

1.4.02_-_The_Divine_Force

14.03_-_Janaka_and_Yajnavalkya

1.4.03_-_The_Guru

14.04_-_More_of_Yajnavalkya

14.05_-_The_Golden_Rule

14.06_-_Liberty,_Self-Control_and_Friendship

14.07_-_A_Review_of_Our_Ashram_Life

14.08_-_A_Parable_of_Sea-Gulls

1.40_-_Coincidence

1.40_-_The_Nature_of_Osiris

1.41_-_Are_we_Reincarnations_of_the_Ancient_Egyptians?

1.41_-_Isis

1.4.2.02_-_The_English_Bible

1.42_-_Osiris_and_the_Sun

1.42_-_This_Self_Introversion

1.439

1.43_-_Dionysus

1.43_-_The_Holy_Guardian_Angel_is_not_the_Higher_Self_but_an_Objective_Individual

1.44_-_Demeter_and_Persephone

1.44_-_Serious_Style_of_A.C.,_or_the_Apparent_Frivolity_of_Some_of_my_Remarks

1.450_-_1.500_Talks

1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe

1.45_-_Unserious_Conduct_of_a_Pupil

1.46_-_Selfishness

1.46_-_The_Corn-Mother_in_Many_Lands

1.47_-_Lityerses

1.47_-_Reincarnation

1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur

1.48_-_The_Corn-Spirit_as_an_Animal

1.49_-_Ancient_Deities_of_Vegetation_as_Animals

1.49_-_Thelemic_Morality

1.4_-_Readings_in_the_Taittiriya_Upanishad

15.01_-_The_Mother,_Human_and_Divine

15.02_-_1973-02-17

15.03_-_A_Canadian_Question

15.04_-_The_Mother_Abides

15.05_-_Twin_Prayers

15.06_-_Words,_Words,_Words...

15.07_-_Souls_Freedom

15.08_-_Ashram_-_Inner_and_Outer

15.09_-_One_Day_More

1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.

1.50_-_Eating_the_God

1.51_-_Homeopathic_Magic_of_a_Flesh_Diet

1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work

1.52_-_Family_-_Public_Enemy_No._1

1.52_-_Killing_the_Divine_Animal

1.53_-_Mother-Love

1.53_-_The_Propitation_of_Wild_Animals_By_Hunters

1.54_-_On_Meanness

1.54_-_Types_of_Animal_Sacrament

1.550_-_1.600_Talks

1.55_-_Money

1.55_-_The_Transference_of_Evil

1.56_-_Marriage_-_Property_-_War_-_Politics

1.56_-_The_Public_Expulsion_of_Evils

1.57_-_Beings_I_have_Seen_with_my_Physical_Eye

1.57_-_Public_Scapegoats

1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?

1.58_-_Human_Scapegoats_in_Classical_Antiquity

1.59_-_Geomancy

1.59_-_Killing_the_God_in_Mexico

16.01_-_

16.02_-_Mater_Dolorosa

16.03_-_Mater_Gloriosa

16.04_-_Maximes

16.05_-_Distiques

1.60_-_Between_Heaven_and_Earth

1.60_-_Knack

1.61_-_Power_and_Authority

1.61_-_The_Myth_of_Balder

1.62_-_The_Elastic_Mind

1.62_-_The_Fire-Festivals_of_Europe

1.63_-_Fear,_a_Bad_Astral_Vision

1.63_-_The_Interpretation_of_the_Fire-Festivals

1.64_-_Magical_Power

1.64_-_The_Burning_of_Human_Beings_in_the_Fires

1.65_-_Balder_and_the_Mistletoe

1.65_-_Man

1.66_-_The_External_Soul_in_Folk-Tales

1.66_-_Vampires

1.67_-_Faith

1.67_-_The_External_Soul_in_Folk-Custom

1.68_-_The_God-Letters

1.68_-_The_Golden_Bough

1.69_-_Farewell_to_Nemi

1.69_-_Original_Sin

17.00_-_Translations

17.01_-_Hymn_to_Dawn

17.02_-_Hymn_to_the_Sun

17.03_-_Agni_and_the_Gods

17.04_-_Hymn_to_the_Purusha

17.05_-_Hymn_to_Hiranyagarbha

17.06_-_Hymn_of_the_Supreme_Goddess

17.07_-_Ode_to_Darkness

17.08_-_Last_Hymn

17.09_-_Victory_to_the_World_Master

1.70_-_Morality_1

17.10_-_A_Hymn

17.11_-_A_Prayer

1.71_-_Morality_2

1.72_-_Education

1.73_-_Monsters,_Niggers,_Jews,_etc.

1.74_-_Obstacles_on_the_Path

1.75_-_The_AA_and_the_Planet

1.76_-_The_Gods_-_How_and_Why_they_Overlap

1.77_-_Work_Worthwhile_-_Why?

1.78_-_Sore_Spots

1.79_-_Progress

18.01_-_Padavali

18.02_-_Ramprasad

18.03_-_Tagore

18.04_-_Modern_Poems

18.05_-_Ashram_Poets

1.80_-_Life_a_Gamble

1.81_-_Method_of_Training

1.82_-_Epistola_Penultima_-_The_Two_Ways_to_Reality

1.83_-_Epistola_Ultima

19.01_-_The_Twins

19.02_-_Vigilance

19.03_-_The_Mind

19.04_-_The_Flowers

19.05_-_The_Fool

19.06_-_The_Wise

19.07_-_The_Adept

19.08_-_Thousands

19.09_-_On_Evil

19.10_-_Punishment

19.11_-_Old_Age

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1912_12_02p

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19.12_-_Of_The_Self

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19.13_-_Of_the_World

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19.14_-_The_Awakened

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19.15_-_On_Happiness

1916_01_15p

1916_01_22p

1916_01_23p

1916_06_07p

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1916_12_30p

19.16_-_Of_the_Pleasant

1917_01_04p

1917_01_05p

1917_01_06p

1917_01_08p

1917_01_10p

1917_01_14p

1917_01_19p

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1917_09_24p

1917_10_15p

1917_11_25p

19.17_-_On_Anger

1918_07_12p

1918_10_10p

19.18_-_On_Impurity

1919_09_03p

19.19_-_Of_the_Just

1920_06_22p

19.20_-_The_Path

19.21_-_Miscellany

19.22_-_Of_Hell

19.23_-_Of_the_Elephant

19.24_-_The_Canto_of_Desire

19.25_-_The_Bhikkhu

19.26_-_The_Brahmin

1927_05_06p

1928_12_28p

1929-04-07_-_Yoga,_for_the_sake_of_the_Divine_-_Concentration_-_Preparations_for_Yoga,_to_be_conscious_-_Yoga_and_humanity_-_We_have_all_met_in_previous_lives

1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable

1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine

1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation

1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives

1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world

1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga

1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action

1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love

1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers

1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness

1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity

1929-06-30_-_Repulsion_felt_towards_certain_animals,_etc_-_Source_of_evil,_Formateurs_-_Material_world

1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony

1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality

1931_11_24p

1933_12_23p

1935_01_04p

1936_08_21p

1937_10_23p

1938_08_17p

1950-12-21_-_The_Mother_of_Dreams

1950-12-23_-_Concentration_and_energy

1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy

1950-12-28_-_Correct_judgment.

1950-12-30_-_Perfect_and_progress._Dynamic_equilibrium._True_sincerity.

1951-01-04_-_Transformation_and_reversal_of_consciousness.

1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.

1951-01-11_-_Modesty_and_vanity_-_Generosity

1951-01-13_-_Aim_of_life_-_effort_and_joy._Science_of_living,_becoming_conscious._Forces_and_influences.

1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.

1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.

1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.

1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.

1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.

1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress

1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine

1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience

1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration

1951-02-15_-_Dreams,_symbolic_-_true_repose_-_False_visions_-_Earth-memory_and_history

1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation

1951-02-19_-_Exteriorisation-_clairvoyance,_fainting,_etc_-_Somnambulism_-_Tartini_-_childrens_dreams_-_Nightmares_-_gurus_protection_-_Mind_and_vital_roam_during_sleep

1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time

1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress

1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness

1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being

1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation

1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods

1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness

1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies

1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities

1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram

1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres

1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses

1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat

1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility

1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga

1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character

1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders

1951-04-02_-_Causes_of_accidents_-_Little_entities,_helpful_or_mischievous-_incidents

1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world

1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause

1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war

1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth

1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats

1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument

1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness

1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change

1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death

1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work

1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work

1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change

1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine

1951-05-07_-_A_Hierarchy_-_Transcendent,_universal,_individual_Divine_-_The_Supreme_Shakti_and_Creation_-_Inadequacy_of_words,_language

1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will

1951-05-12_-_Mahalakshmi_and_beauty_in_life_-_Mahasaraswati_-_conscious_hand_-_Riches_and_poverty

1951-05-14_-_Chance_-_the_play_of_forces_-_Peace,_given_and_lost_-_Abolishing_the_ego

1951-09-21

1952-08-02

1953-03-18

1953-03-25

1953-04-01

1953-04-08

1953-04-15

1953-04-22

1953-04-29

1953-05-06

1953-05-13

1953-05-20

1953-05-27

1953-06-03

1953-06-10

1953-06-17

1953-06-24

1953-07-01

1953-07-08

1953-07-15

1953-07-22

1953-07-29

1953-08-05

1953-08-12

1953-08-19

1953-08-26

1953-09-02

1953-09-09

1953-09-16

1953-09-23

1953-09-30

1953-10-07

1953-10-14

1953-10-21

1953-10-28

1953-11-04

1953-11-11

1953-11-18

1953-11-25

1953-12-09

1953-12-16

1953-12-23

1953-12-30

1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow

1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts

1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best

1954-03-03_-_Occultism_-_A_French_scientists_experiment

1954-03-24_-_Dreams_and_the_condition_of_the_stomach_-_Tobacco_and_alcohol_-_Nervousness_-_The_centres_and_the_Kundalini_-_Control_of_the_senses

1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word

1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love

1954-04-28_-_Aspiration_and_receptivity_-_Resistance_-_Purusha_and_Prakriti,_not_masculine_and_feminine

1954-05-05_-_Faith,_trust,_confidence_-_Insincerity_and_unconsciousness

1954-05-12_-_The_Purusha_-_Surrender_-_Distinguishing_between_influences_-_Perfect_sincerity

1954-05-19_-_Affection_and_love_-_Psychic_vision_Divine_-_Love_and_receptivity_-_Get_out_of_the_ego

1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious

1954-06-02_-_Learning_how_to_live_-_Work,_studies_and_sadhana_-_Waste_of_the_Energy_and_Consciousness

1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine

1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep

1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother

1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity

1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection

1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces

1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow

1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?

1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them

1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother

1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body

1954-08-25_-_what_is_this_personality?_and_when_will_she_come?

1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace

1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties

1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire

1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution

1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth

1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny

1954-11-03_-_Body_opening_to_the_Divine_-_Concentration_in_the_heart_-_The_army_of_the_Divine_-_The_knot_of_the_ego_-Streng_thening_ones_will

1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force

1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation

1954-12-08_-_Cosmic_consciousness_-_Clutching_-_The_central_will_of_the_being_-_Knowledge_by_identity

1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience

1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path

1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance

1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision

1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery

1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food

1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy

1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces

1955-03-23_-_Procedure_for_rejection_and_transformation_-_Learning_by_heart,_true_understanding_-_Vibrations,_movements_of_the_species_-_A_cat_and_a_Russian_peasant_woman_-_A_cat_doing_yoga

1955-03-26

1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods

1955-04-04

1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram

1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose

1955-04-27_-_Symbolic_dreams_and_visions_-_Curing_pain_by_various_methods_-_Different_states_of_consciousness_-_Seeing_oneself_dead_in_a_dream_-_Exteriorisation

1955-05-04_-_Drawing_on_the_universal_vital_forces_-_The_inner_physical_-_Receptivity_to_different_kinds_of_forces_-_Progress_and_receptivity

1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means

1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational

1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity

1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga

1955-06-09

1955-06-15_-_Dynamic_realisation,_transformation_-_The_negative_and_positive_side_of_experience_-_The_image_of_the_dry_coconut_fruit_-_Purusha,_Prakriti,_the_Divine_Mother_-_The_Truth-Creation_-_Pralaya_-_We_are_in_a_transitional_period

1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men

1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction

1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination

1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton

1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations

1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects

1955-08-17_-_Vertical_ascent_and_horizontal_opening_-_Liberation_of_the_psychic_being_-_Images_for_discovery_of_the_psychic_being_-_Sadhana_to_contact_the_psychic_being

1955-09-03

1955-09-15

1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...

1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it

1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...

1955-10-19

1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...

1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas

1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution

1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles

1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...

1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events

1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary

1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly

1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream

1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world

1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth

1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915

1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections

1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy

1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic

1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature

1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue

1956-02-29_-_First_Supramental_Manifestation_-_The_Golden_Hammer

1956-02-29_-_Sacrifice,_self-giving_-_Divine_Presence_in_the_heart_of_Matter_-_Divine_Oneness_-_Divine_Consciousness_-_All_is_One_-_Divine_in_the_inconscient_aspires_for_the_Divine

1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified

1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine

1956-03-19

1956-03-20

1956-03-21

1956-03-21_-_Identify_with_the_Divine_-_The_Divine,_the_most_important_thing_in_life

1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda

1956-04-04

1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son

1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal

1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself

1956-04-20

1956-04-23

1956-04-24

1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one

1956-05-02

1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation

1956-05-09_-_Beginning_of_the_true_spiritual_life_-_Spirit_gives_value_to_all_things_-_To_be_helped_by_the_supramental_Force

1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights

1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds

1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities

1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady

1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers

1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother

1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance

1956-07-04_-_Aspiration_when_one_sees_a_shooting_star_-_Preparing_the_bodyn_making_it_understand_-_Getting_rid_of_pain_and_suffering_-_Psychic_light

1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force

1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive

1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body

1956-07-29

1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace

1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere

1956-08-10

1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15

1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme

1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself

1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways

1956-09-12

1956-09-12_-_Questions,_practice_and_progress

1956-09-14

1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love

1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother

1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men

1956-10-07

1956-10-08

1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike

1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience

1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body

1956-10-28

1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience

1956-11-07_-_Thoughts_created_by_forces_of_universal_-_Mind_Our_own_thought_hardly_exists_-_Idea,_origin_higher_than_mind_-_The_Synthesis_of_Yoga,_effect_of_reading

1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity

1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple

1956-11-22

1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons

1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition

1956-12-12

1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world

1956-12-19_-_Preconceived_mental_ideas_-_Process_of_creation_-_Destructive_power_of_bad_thoughts_-_To_be_perfectly_sincere

1956-12-26

1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation

1957-01-01

1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force

1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?

1957-01-16_-_Seeking_something_without_knowing_it_-_Why_are_we_here?

1957-01-18

1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world

1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?

1957-02-06_-_Death,_need_of_progress_-_Changing_Natures_methods

1957-02-07_-_Individual_and_collective_meditation

1957-02-13_-_Suffering,_pain_and_pleasure_-_Illness_and_its_cure

1957-02-20_-_Limitations_of_the_body_and_individuality

1957-03-03

1957-03-06_-_Freedom,_servitude_and_love

1957-03-08_-_A_Buddhist_story

1957-03-13_-_Our_best_friend

1957-03-15_-_Reminiscences_of_Tlemcen

1957-03-20_-_Never_sit_down,_true_repose

1957-03-22_-_A_story_of_initiation,_knowledge_and_practice

1957-03-27_-_If_only_humanity_consented_to_be_spiritualised

1957-04-03_-_Different_religions_and_spirituality

1957-04-09

1957-04-10_-_Sports_and_yoga_-_Organising_ones_life

1957-04-17_-_Transformation_of_the_body

1957-04-22

1957-04-24_-_Perfection,_lower_and_higher

1957-05-01_-_Sports_competitions,_their_value

1957-05-08_-_Vital_excitement,_reason,_instinct

1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards

1957-05-29_-_Progressive_transformation

1957-06-05_-_Questions_and_silence_-_Methods_of_meditation

1957-06-12_-_Fasting_and_spiritual_progress

1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness

1957-07-03

1957-07-03_-_Collective_yoga,_vision_of_a_huge_hotel

1957-07-09_-_Incontinence_of_speech

1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved

1957-07-17_-_Power_of_conscious_will_over_matter

1957-07-18

1957-07-24_-_The_involved_supermind_-_The_new_world_and_the_old_-_Will_for_progress_indispensable

1957-07-31_-_Awakening_aspiration_in_the_body

1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life

1957-08-14_-_Meditation_on_Sri_Aurobindo

1957-08-21_-_The_Ashram_and_true_communal_life_-_Level_of_consciousness_in_the_Ashram

1957-08-28_-_Freedom_and_Divine_Will

1957-09-04_-_Sri_Aurobindo,_an_eternal_birth

1957-09-11_-_Vital_chemistry,_attraction_and_repulsion

1957-09-18_-_Occultism_and_supramental_life

1957-09-25_-_Preparation_of_the_intermediate_being

1957-09-27

1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past

1957-10-08

1957-10-09_-_As_many_universes_as_individuals_-_Passage_to_the_higher_hemisphere

1957-10-16_-_Story_of_successive_involutions

1957-10-17

1957-10-18

1957-10-23_-_The_central_motive_of_terrestrial_existence_-_Evolution

1957-10-30_-_Double_movement_of_evolution_-_Disappearance_of_a_species

1957-11-12

1957-11-13

1957-11-13_-_Superiority_of_man_over_animal_-_Consciousness_precedes_form

1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution

1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species

1957-12-11_-_Appearance_of_the_first_men

1957-12-13

1957-12-18_-_Modern_science_and_illusion_-_Value_of_experience,_its_transforming_power_-_Supramental_power,_first_aspect_to_manifest

1957-12-21

1958-01-01

1958-01-01_-_The_collaboration_of_material_Nature_-_Miracles_visible_to_a_deep_vision_of_things_-_Explanation_of_New_Year_Message

1958-01-08_-_Sri_Aurobindos_method_of_exposition_-_The_mind_as_a_public_place_-_Mental_control_-_Sri_Aurobindos_subtle_hand

1958-01-15_-_The_only_unshakable_point_of_support

1958-01-22

1958-01-22_-_Intellectual_theories_-_Expressing_a_living_and_real_Truth

1958-01-25

1958-01-29_-_The_plan_of_the_universe_-_Self-awareness

1958-02-03a

1958-02-03b_-_The_Supramental_Ship

1958-02-05_-_The_great_voyage_of_the_Supreme_-_Freedom_and_determinism

1958-02-12_-_Psychic_progress_from_life_to_life_-_The_earth,_the_place_of_progress

1958-02-15

1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means

1958-02-25

1958-02-26_-_The_moon_and_the_stars_-_Horoscopes_and_yoga

1958-03-05_-_Vibrations_and_words_-_Power_of_thought,_the_gift_of_tongues

1958-03-07

1958-03-12_-_The_key_of_past_transformations

1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation

1958-03-26_-_Mental_anxiety_and_trust_in_spiritual_power

1958-04-02_-_Correcting_a_mistake

1958-04-03

1958-04-09_-_The_eyes_of_the_soul_-_Perceiving_the_soul

1958-04-16_-_The_superman_-_New_realisation

1958-04-23_-_Progress_and_bargaining

1958-04-30_-_Mental_constructions_and_experience

1958-05-01

1958-05-07_-_The_secret_of_Nature

1958-05-10

1958-05-11_-_the_ship_that_said_OM

1958-05-14_-_Intellectual_activity_and_subtle_knowing_-_Understanding_with_the_body

1958-05-17

1958-05-21_-_Mental_honesty

1958-05-28_-_The_Avatar

1958-05-30

1958-06-04_-_New_birth

1958-06-06_-_Supramental_Ship

1958-06-11_-_Is_there_a_spiritual_being_in_everybody?

1958-06-18_-_Philosophy,_religion,_occultism,_spirituality

1958-06-22

1958-06-25_-_Sadhana_in_the_body

1958-07-02

1958-07-05

1958-07-06

1958-07-09_-_Faith_and_personal_effort

1958-07-16_-_Is_religion_a_necessity?

1958-07-19

1958-07-21

1958-07-23

1958-07-23_-_How_to_develop_intuition_-_Concentration

1958-07-25a

1958-07-25b

1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge

1958-08-06_-_Collective_prayer_-_the_ideal_collectivity

1958-08-07

1958-08-08

1958-08-09

1958-08-12

1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine

1958-08-15_-_Our_relation_with_the_Gods

1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle

1958-08-29

1958-08-30

1958-09-03_-_How_to_discipline_the_imagination_-_Mental_formations

1958-09-10_-_Magic,_occultism,_physical_science

1958_09_12

1958-09-16_-_OM_NAMO_BHAGAVATEH

1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development

1958-09-19

1958_09_19

1958-09-24_-_Living_the_truth_-_Words_and_experience

1958_09_26

1958-10-01

1958-10-01_-_The_ideal_of_moral_perfection

1958_10_03

1958-10-04

1958-10-06

1958-10-08_-_Stages_between_man_and_superman

1958-10-10

1958_10_10

1958-10-17

1958_10_17

1958-10-22_-_Spiritual_life_-_reversal_of_consciousness_-_Helping_others

1958_10_24

1958-10-25_-_to_go_out_of_your_body

1958-10-29_-_Mental_self-sufficiency_-_Grace

1958-11-02

1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams

1958-11-05_-_Knowing_how_to_be_silent

1958_11_07

1958-11-08

1958-11-11

1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace

1958-11-14

1958_11_14

1958-11-15

1958-11-20

1958_11_21

1958-11-22

1958-11-26

1958-11-26_-_The_role_of_the_Spirit_-_New_birth

1958-11-27_-_Intermediaries_and_Immediacy

1958-11-28

1958_11_28

1958-11-30

1958-12-04

1958_12_05

1958-12-15_-_tantric_mantra_-_125,000

1958-12-24

1958-12-28

1958_12_-_Floor_1,_young_girl,_we_shall_kill_the_young_princess_-_black_tent

1959-01-06

1959-01-14

1959-01-21

1959-01-27

1959-01-31

1959-03-10_-_vital_dagger,_vital_mass

1959-03-26_-_Lord_of_Death,_Lord_of_Falsehood

1959-04-07

1959-04-13

1959-04-21

1959-04-23

1959-04-24

1959-05-19_-_Ascending_and_Descending_paths

1959-05-25

1959-05-28

1959-06-03

1959-06-04

1959-06-07

1959-06-08

1959-06-09

1959-06-11

1959-06-13a

1959-06-13b

1959-06-17

1959-06-25

1959-07-09

1959-07-10

1959-07-14

1959-08-11

1959-08-15

1959-10-06_-_Sri_Aurobindos_abode

1959-10-15

1959-11-25

1960_01_05

1960_01_12

1960_01_20

1960_01_27

1960-01-28

1960-01-31

1960_02_03

1960_02_10

1960_02_17

1960_02_24

1960_03_02

1960-03-03

1960-03-07

1960_03_09

1960_03_16

1960_03_23

1960_03_30

1960_04_06

1960-04-07

1960_04_07?_-_28

1960-04-13

1960-04-14

1960-04-20

1960_04_20

1960-04-24

1960-04-26

1960_04_27

1960_05_04

1960-05-06

1960_05_11

1960-05-16

1960_05_18

1960-05-21_-_true_purity_-_you_have_to_be_the_Divine_to_overcome_hostile_forces

1960-05-24_-_supramental_flood

1960_05_25

1960-05-28_-_death_of_K_-_the_death_process-_the_subtle_physical

1960-06-03

1960_06_03

1960-06-04

1960-06-07

1960_06_08

1960-06-11

1960_06_16

1960_06_22

1960_06_29

1960-06-Undated

1960_07_06

1960-07-12_-_Mothers_Vision_-_the_Voice,_the_ashram_a_tiny_part_of_myself,_the_Mothers_Force,_sparkling_white_light_compressed_-_enormous_formation_of_negative_vibrations_-_light_in_evil

1960_07_13

1960-07-15

1960-07-18_-_triple_time_vision,_Questions_and_Answers_is_like_circling_around_the_Garden

1960_07_19

1960-07-23_-_The_Flood_and_the_race_-_turning_back_to_guide_and_save_amongst_the_torrents_-_sadhana_vs_tamas_and_destruction_-_power_of_giving_and_offering_-_Japa,_7_lakhs,_140000_per_day,_1_crore_takes_20_years

1960-07-26_-_Mothers_vision_-_looking_up_words_in_the_subconscient

1960-08-10_-_questions_from_center_of_Education_-_reading_Sri_Aurobindo

1960-08-16

1960-08-20

1960_08_24

1960-08-27

1960_08_27

1960-09-02

1960-09-20

1960-09-24

1960-10-02a

1960-10-02b

1960-10-08

1960-10-11

1960-10-15

1960-10-19

1960-10-22

1960_10_24

1960-10-25

1960-10-30

1960-11-05

1960-11-08

1960_11_10

1960_11_11?_-_48

1960-11-12

1960_11_12?_-_49

1960_11_13?_-_50

1960_11_14?_-_51

1960-11-15

1960-11-26

1960-12-02

1960-12-13

1960-12-17

1960-12-20

1960-12-23

1960-12-25

1960-12-31

1961-01-07

1961-01-10

1961-01-12

1961-01-17

1961_01_18

1961-01-19

1961-01-22

1961-01-24

1961-01-27

1961_01_28

1961-01-29

1961-01-31

1961-01-Undated

1961_02_02

1961-02-04

1961-02-05

1961-02-07

1961-02-11

1961-02-14

1961-02-18

1961-02-25

1961-02-28

1961-03-04

1961-03-07

1961-03-11

1961_03_11_-_58

1961-03-14

1961-03-17

1961_03_17_-_56

1961_03_17_-_57

1961-03-21

1961-03-25

1961-03-27

1961-04-07

1961-04-08

1961-04-12

1961-04-15

1961-04-18

1961-04-22

1961-04-25

1961_04_26_-_59

1961-04-29

1961-05-02

1961_05_04_-_60

1961-05-12

1961-05-19

1961_05_20

1961_05_21?_-_62

1961_05_22?

1961-05-23

1961-05-30

1961-06-02

1961-06-06

1961-06-17

1961-06-20

1961-06-24

1961-06-27

1961-07-04

1961-07-07

1961-07-12

1961-07-15

1961-07-18

1961_07_18

1961-07-26

1961_07_27

1961-07-28

1961-08-02

1961-08-05

1961-08-08

1961-08-11

1961-08-18

1961-08-25

1961-09-03

1961-09-10

1961-09-16

1961-09-23

1961-09-28

1961-09-30

1961-10-02

1961-10-15

1961-10-30

1961-11-05

1961-11-06

1961-11-07

1961-11-12

1961-11-16a

1961-11-16b

1961-11-23

1961-12-16

1961-12-18

1961-12-20

1961-12-23

1962-01-09

1962-01-12

1962_01_12

1962-01-12_-_supramental_ship

1962-01-15

1962-01-21

1962_01_21

1962-01-24

1962-01-27

1962-02-03

1962_02_03

1962-02-06

1962-02-09

1962-02-13

1962-02-17

1962-02-24

1962-02-27

1962_02_27

1962_02_28?_-_73

1962-03-03

1962-03-06

1962-03-11

1962-03-13

1962-04-03

1962-04-13

1962-04-20

1962-04-28

1962-05-08

1962-05-13

1962-05-15

1962-05-18

1962-05-22

1962-05-24

1962_05_24

1962-05-27

1962-05-29

1962-05-31

1962-06-02

1962-06-06

1962-06-09

1962-06-12

1962-06-16

1962-06-20

1962-06-23

1962-06-27

1962-06-30

1962-07-04

1962-07-07

1962-07-11

1962-07-14

1962-07-18

1962-07-21

1962-07-25

1962-07-28

1962-07-31

1962-08-04

1962-08-08

1962-08-11

1962-08-14

1962-08-18

1962-08-25

1962-08-28

1962-08-31

1962-09-05

1962-09-08

1962-09-15

1962-09-18

1962-09-22

1962-09-26

1962-09-29

1962-10-03

1962-10-06

1962_10_06

1962-10-12

1962_10_12

1962-10-16

1962-10-20

1962-10-24

1962-10-27

1962-10-30

1962-11-03

1962-11-07

1962-11-10

1962-11-14

1962-11-17

1962-11-20

1962-11-23

1962-11-27

1962-11-30

1962-12-04

1962-12-08

1962-12-12

1962-12-15

1962-12-19

1962-12-22

1962-12-25

1962-12-28

1963-01-02

1963-01-09

1963-01-12

1963-01-14

1963_01_14

1963-01-18

1963-01-30

1963-02-15

1963-02-19

1963-02-21

1963-02-23

1963-03-06

1963_03_06

1963-03-09

1963-03-13

1963-03-16

1963-03-19

1963-03-23

1963-03-27

1963-03-30

1963-04-06

1963-04-16

1963-04-20

1963-04-22

1963-04-25

1963-04-29

1963-05-03

1963-05-11

1963-05-15

1963_05_15

1963-05-18

1963-05-22

1963-05-25

1963-05-29

1963-06-03

1963-06-08

1963-06-12

1963-06-15

1963-06-19

1963-06-22

1963-06-26a

1963-06-26b

1963-06-29

1963-07-03

1963-07-06

1963-07-10

1963-07-13

1963-07-17

1963-07-20

1963-07-24

1963-07-27

1963-07-31

1963-08-03

1963-08-07

1963-08-10

1963_08_10

1963_08_11?_-_94

1963-08-13a

1963-08-13b

1963-08-17

1963-08-21

1963-08-24

1963-08-28

1963-08-31

1963-09-04

1963-09-07

1963-09-18

1963-09-21

1963-09-25

1963-09-28

1963-10-03

1963-10-05

1963-10-16

1963-10-19

1963-10-26

1963-10-30

1963-11-04

1963_11_04

1963_11_05?_-_96

1963_11_06?_-_97

1963-11-13

1963-11-20

1963-11-23

1963-11-27

1963-11-30

1963-12-03

1963-12-07_-_supramental_ship

1963-12-11

1963-12-14

1963-12-18

1963-12-21

1963-12-25

1963-12-29

1963-12-31

1964-01-04

1964-01-08

1964-01-15

1964-01-18

1964-01-22

1964-01-25

1964-01-28

1964-01-29

1964-01-31

1964-02-05

1964_02_05

1964_02_05_-_98

1964_02_06?_-_99

1964-02-13

1964-02-15

1964-02-22

1964-02-26

1964-03-04

1964-03-07

1964-03-11

1964-03-14

1964-03-18

1964-03-21

1964-03-25

1964_03_25

1964-03-28

1964-03-29

1964-03-31

1964-04-04

1964-04-08

1964-04-14

1964-04-19

1964-04-23

1964-04-25

1964-04-29

1964-05-02

1964-05-14

1964-05-15

1964-05-17

1964-05-21

1964-05-28

1964-06-04

1964-06-27

1964-06-28

1964-07-04

1964-07-13

1964-07-15

1964-07-18

1964-07-22

1964-07-25

1964-07-28

1964-07-31

1964-08-05

1964-08-08

1964-08-11

1964-08-14

1964-08-15

1964-08-19

1964-08-22

1964-08-26

1964-08-29

1964-09-02

1964-09-12

1964-09-16

1964_09_16

1964-09-18

1964-09-23

1964-09-26

1964-09-30

1964-10-07

1964-10-10

1964-10-14

1964-10-17

1964-10-24a

1964-10-24b

1964-10-28

1964-10-30

1964-11-04

1964-11-07

1964-11-12

1964-11-14

1964-11-21

1964-11-25

1964-11-28

1964-12-02

1964-12-07

1964-12-10

1964-12-23

1965-01-06

1965-01-09

1965-01-12

1965_01_12

1965-01-16

1965-01-24

1965-01-31

1965-02-04

1965-02-19

1965-02-24

1965-02-27

1965-03-03

1965_03_03

1965-03-06

1965-03-10

1965-03-20

1965-03-24

1965-03-27

1965-04-07

1965-04-10

1965-04-17

1965-04-21

1965-04-23

1965-04-28

1965-04-30

1965-05-05

1965-05-08

1965-05-11

1965-05-15

1965-05-19

1965-05-29

1965_05_29

1965-06-02

1965-06-05

1965-06-09

1965-06-12

1965-06-14

1965-06-18_-_supramental_ship

1965-06-23

1965-06-26

1965-06-30

1965-07-03

1965-07-07

1965-07-10

1965-07-14

1965-07-17

1965-07-21

1965-07-24

1965-07-28

1965-07-31

1965-08-04

1965-08-07

1965-08-14

1965-08-15

1965-08-18

1965-08-21

1965-08-25

1965-08-28

1965-08-31

1965-09-04

1965-09-08

1965-09-11

1965-09-15a

1965-09-15b

1965-09-18

1965-09-22

1965-09-25

1965_09_25

1965-09-29

1965-10-10

1965-10-13

1965-10-16

1965-10-20

1965-10-27

1965-10-30

1965-11-03

1965-11-06

1965-11-10

1965-11-13

1965-11-15

1965-11-20

1965-11-23

1965-11-27

1965-11-30

1965-12-01

1965-12-04

1965-12-07

1965-12-10

1965-12-15

1965-12-18

1965-12-22

1965-12-25

1965_12_25

1965_12_26?

1965-12-28

1965-12-30

1965-12-31

1966-01-08

1966-01-14

1966-01-19

1966-01-22

1966-01-26

1966-01-31

1966-02-11

1966-02-16

1966-02-19

1966-02-23

1966-02-26

1966-03-02

1966-03-04

1966-03-09

1966-03-19

1966-03-26

1966-03-30

1966-04-06

1966-04-09

1966-04-13

1966-04-16

1966-04-20

1966-04-23

1966-04-24

1966-04-27

1966-04-30

1966-05-07

1966-05-14

1966-05-18

1966-05-22

1966-05-25

1966-05-28

1966-06-02

1966-06-04

1966-06-08

1966-06-11

1966-06-15

1966-06-18

1966-06-25

1966-06-29

1966-07-06

1966_07_06

1966-07-09

1966-07-23

1966-07-27

1966-07-30

1966-08-03

1966-08-06

1966-08-10

1966-08-13

1966-08-15

1966-08-17

1966-08-19

1966-08-24

1966-08-27

1966-08-31

1966-09-03

1966-09-07

1966-09-14

1966_09_14

1966-09-17

1966-09-21

1966-09-24

1966-09-28

1966-09-30

1966-10-05

1966-10-08

1966-10-12

1966-10-15

1966-10-19

1966-10-22

1966-10-26

1966-10-29

1966-11-03

1966-11-09

1966-11-12

1966-11-15

1966-11-19

1966-11-23

1966-11-26

1966-11-30

1966-12-07

1966-12-14

1966-12-17

1966-12-20

1966-12-21

1966-12-24

1966-12-28

1966-12-31

1967-01-04

1967-01-09

1967-01-11

1967-01-14

1967-01-18

1967-01-21

1967-01-25

1967-01-28

1967-01-31

1967-02-04

1967-02-08

1967-02-11

1967-02-15

1967-02-18

1967-02-21

1967-02-22

1967-02-25

1967-03-02

1967-03-04

1967-03-07

1967-03-11

1967-03-15

1967-03-22

1967-03-25

1967-03-29

1967-04-03

1967-04-05

1967-04-12

1967-04-13

1967-04-15

1967-04-19

1967-04-22

1967-04-24

1967-04-27

1967-04-29

1967-05-03

1967-05-06

1967-05-10

1967-05-13

1967-05-17

1967-05-20

1967-05-24

1967-05-24.1_-_Defining_the_Divine

1967-05-24.2_-_Defining_God

1967-05-26

1967-05-27

1967-05-30

1967-06-03

1967-06-07

1967-06-14

1967-06-17

1967-06-21

1967-06-24

1967-06-28

1967-06-30

1967-07-05

1967-07-08

1967-07-12

1967-07-15

1967-07-19

1967-07-22

1967-07-26

1967-07-29

1967-08-02

1967-08-05

1967-08-12

1967-08-15

1967-08-16

1967-08-19

1967-08-26

1967-08-30

1967-09-03

1967-09-06

1967-09-09

1967-09-13

1967-09-16

1967-09-20

1967-09-23

1967-09-30

1967-10-04

1967-10-05

1967-10-07

1967-10-11

1967-10-14

1967-10-19

1967-10-21

1967-10-25

1967-10-28

1967-10-30

1967-11-04

1967-11-08

1967-11-10

1967-11-15

1967-11-18

1967-11-22

1967-11-25

1967-11-29

1967-11-Prayers_of_the_Consciousness_of_the_Cells

1967-12-02

1967-12-06

1967-12-08

1967-12-13

1967-12-16

1967-12-20

1967-12-27

1967-12-30

1968-01-01

1968-01-03

1968-01-06

1968-01-10

1968-01-12

1968-01-17

1968-01-20

1968-01-24

1968-01-27

1968-01-31

1968-02-03

1968-02-07

1968-02-10

1968-02-14

1968-02-17

1968-02-20

1968-02-28

1968-03-02

1968-03-09

1968-03-13

1968-03-16

1968-03-20

1968-03-23

1968-03-27

1968-03-30

1968-04-03

1968-04-06

1968-04-10

1968-04-13

1968-04-17

1968-04-20

1968-04-23

1968-04-24

1968-04-27

1968-05-02

1968-05-04

1968-05-08

1968-05-11

1968-05-15

1968-05-18

1968-05-22

1968-05-25

1968-05-29

1968-06-03

1968-06-05

1968-06-08

1968-06-12

1968-06-15

1968-06-18

1968-06-22

1968-06-26

1968-06-29

1968-07-03

1968-07-06

1968-07-10

1968-07-13

1968-07-17

1968-07-20

1968-07-24

1968-07-27

1968-07-31

1968-08-03

1968-08-07

1968-08-10

1968-08-22

1968-08-28

1968-08-30

1968-09-04

1968-09-07

1968-09-11

1968-09-14

1968-09-21

1968-09-25

1968-09-28

1968-10-05

1968-10-09

1968-10-11

1968-10-16

1968-10-19

1968-10-23

1968-10-26

1968-10-30

1968-11-02

1968-11-06

1968-11-09

1968-11-13

1968-11-16

1968-11-20

1968-11-23

1968-11-27

1968-11-30

1968-12-04

1968-12-11

1968-12-14

1968-12-18

1968-12-21

1968-12-25

1968-12-28

1969-01-01

1969-01-04

1969-01-08

1969-01-15

1969-01-18

1969-01-22

1969-01-25

1969-01-29

1969-02-01

1969-02-05

1969-02-08

1969-02-12

1969-02-15

1969-02-19

1969-02-22

1969-02-26

1969-03-01

1969-03-08

1969-03-12

1969-03-15

1969-03-19

1969-03-22

1969-03-26

1969-03-29

1969-04-02

1969-04-05

1969-04-09

1969-04-12

1969-04-16

1969-04-19

1969-04-23

1969-04-26

1969-04-30

1969-05-03

1969-05-07

1969-05-10

1969-05-14

1969-05-17

1969-05-21

1969-05-24

1969-05-28

1969-05-31

1969-06-04

1969-06-11

1969-06-25

1969-06-28

1969-07-02

1969-07-05

1969-07-12

1969-07-19

1969-07-23

1969-07-26

1969-07-30

1969-08-02

1969_08_03

1969_08_05

1969-08-06

1969_08_07

1969-08-09

1969_08_09

1969_08_14

1969_08_15?_-_133

1969-08-16

1969_08_19

1969-08-20

1969_08_21

1969-08-23

1969-08-27

1969_08_28

1969-08-30

1969_08_30_-_139

1969_08_30_-_140

1969_08_31_-_141

1969_09_01_-_142

1969-09-03

1969_09_04_-_143

1969-09-06

1969_09_07_-_145

1969-09-10

1969-09-13

1969_09_14

1969-09-17

1969_09_17

1969_09_18

1969-09-20

1969_09_22

1969_09_23

1969-09-24

1969_09_26

1969-09-27

1969_09_27

1969_09_29

1969_09_30

1969_09_31?_-_165

1969-10-01

1969_10_01?_-_166

1969_10_06

1969_10_07

1969-10-08

1969_10_10

1969-10-11

1969-10-12

1969_10_13

1969-10-15

1969_10_15

1969_10_17

1969-10-18

1969_10_18

1969_10_19

1969_10_21

1969-10-22

1969_10_23

1969_10_24

1969-10-25

1969_10_28

1969-10-29

1969_10_29

1969_10_30

1969_10_31

1969-11-01

1969-11-05

1969_11_07

1969-11-08

1969_11_08?

1969-11-12

1969_11_13

1969-11-15

1969_11_15

1969_11_16

1969_11_18

1969-11-19

1969-11-22

1969_11_24

1969_11_25

1969-11-26

1969_11_26

1969_11_27?

1969-11-29

1969_12_01

1969-12-03

1969_12_03

1969_12_04

1969_12_05

1969-12-06

1969_12_07

1969_12_08

1969_12_09

1969-12-10

1969_12_11

1969-12-13

1969_12_13

1969_12_14

1969_12_15

1969-12-17

1969_12_17

1969_12_18

1969-12-20

1969_12_21

1969_12_22

1969_12_23

1969-12-24

1969_12_26

1969-12-27

1969_12_28

1969_12_29?

1969-12-31

1969_12_31

1970-01-01

1970_01_01

1970-01-03

1970_01_03

1970_01_04

1970_01_06

1970-01-07

1970_01_07

1970_01_08

1970_01_09

1970-01-10

1970_01_10

1970_01_12

1970_01_13?

1970-01-14

1970_01_15

1970-01-17

1970_01_17

1970_01_20

1970-01-21

1970_01_21

1970_01_22

1970_01_23

1970_01_24

1970_01_25

1970_01_26

1970_01_27

1970-01-28

1970_01_28

1970_01_29

1970_01_30

1970-01-31

1970_02_01

1970_02_02

1970-02-04

1970_02_04

1970_02_05

1970-02-07

1970_02_07

1970_02_08

1970_02_09

1970_02_10

1970-02-11

1970_02_11

1970_02_12

1970_02_13

1970_02_16

1970_02_17

1970-02-18

1970_02_18

1970_02_19

1970_02_20

1970-02-21

1970_02_23

1970-02-25

1970_02_25

1970_02_26

1970_02_27?

1970-02-28

1970_03_02

1970_03_03

1970-03-04

1970_03_05

1970_03_06?

1970-03-07

1970_03_09

1970_03_10

1970_03_11

1970_03_12

1970-03-13

1970_03_13

1970-03-14

1970_03_14

1970_03_15

1970_03_17

1970-03-18

1970_03_18

1970_03_19?

1970-03-21

1970_03_21

1970_03_24

1970-03-25

1970_03_25

1970_03_27

1970-03-28

1970_03_29

1970_03_30

1970-04-01

1970_04_01

1970_04_02

1970_04_03

1970-04-04

1970_04_04

1970_04_06

1970_04_07

1970-04-08

1970_04_08

1970_04_09

1970_04_10

1970-04-11

1970_04_11

1970_04_12

1970_04_13

1970_04_14

1970-04-15

1970_04_15

1970_04_17

1970-04-18

1970_04_18

1970_04_19_-_484

1970_04_20_-_485

1970_04_21_-_490

1970-04-22

1970_04_22_-_482

1970_04_22_-_493

1970_04_23_-_495

1970_04_24_-_497

1970_04_28

1970-04-29

1970_04_29

1970_04_30

1970_05_01

1970-05-02

1970_05_02

1970_05_03?

1970-05-06

1970-05-09

1970_05_12

1970-05-13

1970_05_13?

1970_05_15

1970-05-16

1970_05_16

1970_05_17

1970-05-20

1970_05_21

1970_05_22

1970-05-23

1970_05_23

1970_05_24

1970_05_25

1970-05-27

1970_05_28

1970-05-30

1970_06_01

1970_06_02

1970-06-03

1970_06_03

1970_06_04

1970_06_05

1970-06-06

1970_06_06

1970_06_07

1970_06_08_-_538

1970_06_08_-_541

1970-06-10

1970-06-13

1970-06-17

1970-06-20

1970-06-27

1970-07-01

1970-07-04

1970-07-08

1970-07-11

1970-07-18

1970-07-22

1970-07-25

1970-07-29

1970-08-01

1970-08-05

1970-08-12

1970-08-22

1970-09-02

1970-09-05

1970-09-06

1970-09-09

1970-09-12

1970-09-16

1970-09-19

1970-09-23

1970-09-26

1970-09-30

1970-10-03

1970-10-07

1970-10-10

1970-10-14

1970-10-17

1970-10-21

1970-10-24

1970-10-28

1970-10-31

1970-11-04

1970-11-05

1970-11-07

1970-11-11

1970-11-14

1970-11-18

1970-11-21

1970-11-25

1970-11-28

1970-12-02

1970-12-03

1971-01-01

1971-01-11

1971-01-16

1971-01-17

1971-01-23

1971-01-27

1971-01-30

1971-02-03

1971-02-06

1971-02-10

1971-02-13

1971-02-17

1971-02-20

1971-02-21

1971-02-24

1971-02-25

1971-02-27

1971-03-01

1971-03-02

1971-03-03

1971-03-04

1971-03-05

1971-03-06

1971-03-10

1971-03-13

1971-03-17

1971-03-24

1971-03-27

1971-03-31

1971-04-01

1971-04-03

1971-04-07

1971-04-10

1971-04-11

1971-04-14

1971-04-17

1971-04-21

1971-04-28

1971-04-29

1971-04-Undated

1971-05-01

1971-05-05

1971-05-08

1971-05-12

1971-05-15

1971-05-19

1971-05-22

1971-05-25

1971-05-26

1971-05-27

1971-05-29

1971-05-30

1971-06-02

1971-06-03

1971-06-05

1971-06-09

1971-06-12

1971-06-16

1971-06-23

1971-06-26

1971-06-30

1971-07-03

1971-07-10

1971-07-14

1971-07-17

1971-07-21

1971-07-24

1971-07-28

1971-07-31

1971-08-04

1971-08-07

1971-08-11

1971-08-14

1971-08-18

1971-08-21

1971-08-25

1971-08-28

1971-08-Undated

1971-09-01

1971-09-04

1971-09-08

1971-09-11

1971-09-14

1971-09-15

1971-09-18

1971-09-22

1971-09-29

1971-10-02

1971-10-06

1971-10-09

1971-10-13

1971-10-16

1971-10-20

1971-10-23

1971-10-27

1971-10-30

1971-11-10

1971-11-13

1971-11-17

1971-11-20

1971-11-24

1971-11-27

1971-12-01

1971-12-04

1971-12-08

1971-12-11

1971_12_11

1971-12-13

1971-12-15

1971-12-18

1971-12-22

1971-12-25

1971-12-27

1971-12-29a

1971-12-29b

1972-01-01

1972-01-02

1972-01-05

1972-01-08

1972-01-12

1972-01-15

1972-01-19

1972-01-22

1972-01-26

1972-01-29

1972-01-30

1972-02-01

1972-02-02

1972-02-05

1972-02-07

1972-02-08

1972-02-09

1972-02-10

1972-02-11

1972-02-12

1972-02-16

1972-02-19

1972-02-22

1972-02-23

1972-02-26

1972-03-01

1972-03-04

1972-03-08

1972-03-10

1972-03-11

1972-03-15

1972-03-17

1972-03-18

1972-03-19

1972-03-22

1972-03-24

1972-03-25

1972-03-29a

1972-03-29b

1972-03-30

1972-04-02a

1972-04-02b

1972-04-03

1972-04-04

1972-04-05

1972-04-06

1972-04-08

1972-04-12

1972-04-13

1972-04-15

1972-04-19

1972-04-22

1972-04-26

1972-04-29

1972-05-04

1972-05-06

1972-05-07

1972-05-13

1972-05-17

1972-05-19

1972-05-20

1972-05-24

1972-05-26

1972-05-27

1972-05-29

1972-05-31

1972-06-03

1972-06-04

1972-06-07

1972-06-10

1972-06-14

1972-06-17

1972-06-18

1972-06-21

1972-06-23

1972-06-24

1972-06-28

1972-07-01

1972-07-05

1972-07-08

1972-07-12

1972-07-15

1972-07-19

1972-07-22

1972-07-26

1972-07-29

1972-08-02

1972-08-05

1972-08-09

1972-08-12

1972-08-16

1972-08-19

1972-08-26

1972-08-30

1972-09-06

1972-09-09

1972-09-13

1972-09-16

1972-09-20

1972-09-30

1972-10-07

1972-10-11

1972-10-14

1972-10-18

1972-10-21

1972-10-25

1972-10-28

1972-10-30

1972-11-02

1972-11-04

1972-11-08

1972-11-11

1972-11-15

1972-11-18

1972-11-22

1972-11-25

1972-11-26

1972-12-02

1972-12-06

1972-12-09

1972-12-10

1972-12-13

1972-12-16

1972-12-20

1972-12-23

1972-12-26

1972-12-27

1972-12-30

1973-01-01

1973-01-03

1973-01-10

1973-01-13

1973-01-17

1973-01-20

1973-01-24

1973-01-31

1973-02-03

1973-02-07

1973-02-08

1973-02-14

1973-02-17

1973-02-18

1973-02-21

1973-02-28

1973-03-03

1973-03-07

1973-03-10

1973-03-14

1973-03-17

1973-03-19

1973-03-21

1973-03-24

1973-03-26

1973-03-28

1973-03-30

1973-03-31

1973-04-07

1973-04-08

1973-04-10

1973-04-11

1973-04-14

1973-04-18

1973-04-25

1973-04-29

1973-04-30

1973-05-05

1973-05-09

1973-05-14

1973-05-15

1.A_-_ANTHROPOLOGY,_THE_SOUL

1.ac_-_A_Birthday

1.ac_-_Adela

1.ac_-_An_Oath

1.ac_-_At_Sea

1.ac_-_Au_Bal

1.ac_-_Colophon

1.ac_-_Happy_Dust

1.ac_-_Independence

1.ac_-_Leah_Sublime

1.ac_-_Logos

1.ac_-_Lyric_of_Love_to_Leah

1.ac_-_On_-_On_-_Poet

1.ac_-_Optimist

1.ac_-_Power

1.ac_-_Prologue_to_Rodin_in_Rime

1.ac_-_The_Atheist

1.ac_-_The_Buddhist

1.ac_-_The_Disciples

1.ac_-_The_Five_Adorations

1.ac_-_The_Four_Winds

1.ac_-_The_Garden_of_Janus

1.ac_-_The_Hawk_and_the_Babe

1.ac_-_The_Hermit

1.ac_-_The_Interpreter

1.ac_-_The_Ladder

1.ac_-_The_Mantra-Yoga

1.ac_-_The_Neophyte

1.ac_-_The_Pentagram

1.ac_-_The_Priestess_of_Panormita

1.ac_-_The_Quest

1.ac_-_The_Rose_and_the_Cross

1.ac_-_The_Tent

1.ac_-_The_Titanic

1.ac_-_The_Twins

1.ac_-_The_Wizard_Way

1.ac_-_Ut

1.ad_-_O_Christ,_protect_me!

1.ala_-_I_had_supposed_that,_having_passed_away

1.ami_-_Bright_are_Thy_tresses,_brighten_them_even_more_(from_Baal-i-Jibreel)

1.ami_-_O_Cup-bearer!_Give_me_again_that_wine_of_love_for_Thee_(from_Baal-i-Jibreel)

1.ami_-_O_wave!_Plunge_headlong_into_the_dark_seas_(from_Baal-i-Jibreel)

1.ami_-_Selfhood_can_demolish_the_magic_of_this_world_(from_Baal-i-Jibreel)

1.ami_-_The_secret_divine_my_ecstasy_has_taught_(from_Baal-i-Jibreel)

1.ami_-_To_the_Saqi_(from_Baal-i-Jibreel)

1.anon_-_A_drum_beats

1.anon_-_But_little_better

1.anon_-_Eightfold_Fence.

1.anon_-_Enuma_Elish_(When_on_high)

1.anon_-_If_this_were_a_world

1.anon_-_Less_profitable

1.anon_-_My_body,_in_its_withering

1.anon_-_Others_have_told_me

1.anon_-_Plucking_the_Rushes

1.anon_-_Song_of_Creation

1.anon_-_The_Epic_of_Gilgamesh_Tablet_II

1.anon_-_The_Epic_of_Gilgamesh_Tablet_III

1.anon_-_The_Epic_of_Gilgamesh_Tablet_IV

1.anon_-_The_Epic_of_Gilgamesh_TabletIX

1.anon_-_The_Epic_of_Gilgamesh_Tablet_VII

1.anon_-_The_Epic_of_Gilgamesh_Tablet_VIII

1.anon_-_The_Epic_of_Gilgamesh_Tablet_X

1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood

1.anon_-_The_Poem_of_Antar

1.anon_-_The_Poem_of_Imru-Ul-Quais

1.anon_-_The_Seven_Evil_Spirits

1.anon_-_The_Song_of_Songs

1.ap_-_The_Universal_Prayer

1.asak_-_A_pious_one_with_a_hundred_beads_on_your_rosary

1.asak_-_Beg_for_Love

1.asak_-_Detached_You_are,_even_from_your_being

1.asak_-_If_you_do_not_give_up_the_crowds

1.asak_-_If_you_keep_seeking_the_jewel_of_understanding

1.asak_-_In_my_heart_Thou_dwellest--else_with_blood_Ill_drench_it

1.asak_-_In_the_school_of_mind_you

1.asak_-_Love_came

1.asak_-_Love_came_and_emptied_me_of_self

1.asak_-_Mansoor,_that_whale_of_the_Oceans_of_Love

1.asak_-_My_Beloved-_dont_be_heartless_with_me

1.asak_-_My_Beloved-_this_torture_and_pain

1.asak_-_Nothing_but_burning_sobs_and_tears_tonight

1.asak_-_On_Unitys_Way

1.asak_-_Piousness_and_the_path_of_love

1.asak_-_Rise_early_at_dawn,_when_our_storytelling_begins

1.asak_-_Sorrow_looted_this_heart

1.asak_-_The_day_Love_was_illumined

1.asak_-_The_sum_total_of_our_life_is_a_breath

1.asak_-_This_is_My_Face,_said_the_Beloved

1.asak_-_Though_burning_has_become_an_old_habit_for_this_heart

1.asak_-_Whatever_road_we_take_to_You,_Joy

1.asak_-_When_the_desire_for_the_Friend_became_real

1.at_-_And_Galahad_fled_along_them_bridge_by_bridge_(from_The_Holy_Grail)

1.at_-_Crossing_the_Bar

1.at_-_Flower_in_the_crannied_wall

1.at_-_If_thou_wouldst_hear_the_Nameless_(from_The_Ancient_Sage)

1.at_-_St._Agnes_Eve

1.at_-_The_Higher_Pantheism

1.at_-_The_Human_Cry

1.bd_-_A_deluded_Mind

1.bd_-_Endless_Ages

1.bd_-_The_Greatest_Gift

1.bd_-_You_may_enter

1.bni_-_Raga_Ramkali

1.bs_-_Bulleh_has_no_identity

1.bs_-_Bulleh!_to_me,_I_am_not_known

1.bs_-_Chanting,_chanting_the_Beloveds_name

1.bsf_-_Do_not_speak_a_hurtful_word

1.bsf_-_Fathom_the_ocean

1.bsf_-_For_evil_give_good

1.bsf_-_His_grace_may_fall_upon_us_at_anytime

1.bsf_-_I_thought_I_was_alone_who_suffered

1.bsf_-_Like_a_deep_sea

1.bsf_-_On_the_bank_of_a_pool_in_the_moor

1.bsf_-_Raga_Asa

1.bsf_-_The_lanes_are_muddy_and_far_is_the_house

1.bsf_-_Turn_cheek

1.bsf_-_Wear_whatever_clothes_you_must

1.bsf_-_Why_do_you_roam_the_jungles?

1.bsf_-_You_are_my_protection_O_Lord

1.bsf_-_You_must_fathom_the_ocean

1.bs_-_He_Who_is_Stricken_by_Love

1.bs_-_If_the_divine_is_found_through_ablutions

1.bs_-_I_have_been_pierced_by_the_arrow_of_love,_what_shall_I_do?

1.bs_-_I_have_got_lost_in_the_city_of_love

1.bs_-_Look_into_Yourself

1.bs_-_Love_Springs_Eternal

1.bs_-_One_Point_Contains_All

1.bs_-_One_Thread_Only

1.bs_-_Remove_duality_and_do_away_with_all_disputes

1.bs_-_Seek_the_spirit,_forget_the_form

1.bs_-_The_moment_I_bowed_down

1.bs_-_The_preacher_and_the_torch_bearer

1.bs_-_The_soil_is_in_ferment,_O_friend

1.bs_-_this_love_--_O_Bulleh_--_tormenting,_unique

1.bsv_-_Dont_make_me_hear_all_day

1.bsv_-_Make_of_my_body_the_beam_of_a_lute

1.bsv_-_The_eating_bowl_is_not_one_bronze

1.bsv_-_The_pot_is_a_God

1.bsv_-_The_Temple_and_the_Body

1.bsv_-_The_waters_of_joy

1.bsv_-_Where_they_feed_the_fire

1.bs_-_What_a_carefree_game_He_plays!

1.bs_-_You_alone_exist-_I_do_not,_O_Beloved!

1.bs_-_Your_love_has_made_me_dance_all_over

1.bs_-_Your_passion_stirs_me

1.bts_-_Invocation

1.bts_-_Love_is_Lord_of_All

1.bts_-_The_Bent_of_Nature

1.bts_-_The_Mists_Dispelled

1.bts_-_The_Souls_Flight

1.bv_-_When_I_see_the_lark_beating

1.cj_-_Inscribed_on_the_Wall_of_the_Hut_by_the_Lake

1.cj_-_To_Be_Shown_to_the_Monks_at_a_Certain_Temple

1.cllg_-_A_Dance_of_Unwavering_Devotion

1.cs_-_Consumed_in_Grace

1.cs_-_We_were_enclosed_(from_Prayer_20)

1.ct_-_Creation_and_Destruction

1.ct_-_Distinguishing_Ego_from_Self

1.ct_-_Goods_and_Possessions

1.ct_-_Letting_go_of_thoughts

1.ct_-_One_Legged_Man

1.ct_-_Surrendering

1.da_-_All_Being_within_this_order,_by_the_laws_(from_The_Paradiso,_Canto_I)

1.da_-_And_as_a_ray_descending_from_the_sky_(from_The_Paradiso,_Canto_I)

1.da_-_Lead_us_up_beyond_light

1.da_-_The_glory_of_Him_who_moves_all_things_rays_forth_(from_The_Paradiso,_Canto_I)

1.da_-_The_love_of_God,_unutterable_and_perfect

1.dd_-_As_many_as_are_the_waves_of_the_sea

1.dd_-_So_priceless_is_the_birth,_O_brother

1.dd_-_The_Creator_Plays_His_Cosmic_Instrument_In_Perfect_Harmony

1.dz_-_A_Zen_monk_asked_for_a_verse_-

1.dz_-_Ching-chings_raindrop_sound

1.dz_-_Coming_or_Going

1.dz_-_Enlightenment_is_like_the_moon

1.dz_-_Impermanence

1.dz_-_In_the_stream

1.dz_-_I_wont_even_stop

1.dz_-_Joyful_in_this_mountain_retreat

1.dz_-_Like_tangled_hair

1.dz_-_One_of_fifteen_verses_on_Dogens_mountain_retreat

1.dz_-_One_of_six_verses_composed_in_Anyoin_Temple_in_Fukakusa,_1230

1.dz_-_On_Non-Dependence_of_Mind

1.dz_-_The_track_of_the_swan_through_the_sky

1.dz_-_The_Western_Patriarchs_doctrine_is_transplanted!

1.dz_-_The_whirlwind_of_birth_and_death

1.dz_-_Treading_along_in_this_dreamlike,_illusory_realm

1.dz_-_True_person_manifest_throughout_the_ten_quarters_of_the_world

1.dz_-_Viewing_Peach_Blossoms_and_Realizing_the_Way

1.dz_-_Wonderous_nirvana-mind

1.dz_-_Worship

1.dz_-_Zazen

1.ey_-_Socrates

1.fcn_-_a_dandelion

1.fcn_-_Airing_out_kimonos

1.fcn_-_cool_clear_water

1.fcn_-_From_the_mind

1.fcn_-_hands_drop

1.fcn_-_loneliness

1.fcn_-_on_the_road

1.fcn_-_skylark_in_the_heavens

1.fcn_-_spring_rain

1.fcn_-_To_the_one_breaking_it

1.fcn_-_whatever_I_pick_up

1.fcn_-_without_a_voice

1f.lovecraft_-_A_Reminiscence_of_Dr._Samuel_Johnson

1f.lovecraft_-_Ashes

1f.lovecraft_-_At_the_Mountains_of_Madness

1f.lovecraft_-_Azathoth

1f.lovecraft_-_Beyond_the_Wall_of_Sleep

1f.lovecraft_-_Celephais

1f.lovecraft_-_Collapsing_Cosmoses

1f.lovecraft_-_Cool_Air

1f.lovecraft_-_Dagon

1f.lovecraft_-_Deaf,_Dumb,_and_Blind

1f.lovecraft_-_Discarded_Draft_of

1f.lovecraft_-_Ex_Oblivione

1f.lovecraft_-_Facts_concerning_the_Late

1f.lovecraft_-_From_Beyond

1f.lovecraft_-_He

1f.lovecraft_-_Herbert_West-Reanimator

1f.lovecraft_-_H.P._Lovecrafts

1f.lovecraft_-_Hypnos

1f.lovecraft_-_Ibid

1f.lovecraft_-_In_the_Vault

1f.lovecraft_-_In_the_Walls_of_Eryx

1f.lovecraft_-_Medusas_Coil

1f.lovecraft_-_Memory

1f.lovecraft_-_Nyarlathotep

1f.lovecraft_-_Old_Bugs

1f.lovecraft_-_Out_of_the_Aeons

1f.lovecraft_-_Pickmans_Model

1f.lovecraft_-_Poetry_and_the_Gods

1f.lovecraft_-_Polaris

1f.lovecraft_-_Sweet_Ermengarde

1f.lovecraft_-_The_Alchemist

1f.lovecraft_-_The_Battle_that_Ended_the_Century

1f.lovecraft_-_The_Beast_in_the_Cave

1f.lovecraft_-_The_Book

1f.lovecraft_-_The_Call_of_Cthulhu

1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward

1f.lovecraft_-_The_Cats_of_Ulthar

1f.lovecraft_-_The_Challenge_from_Beyond

1f.lovecraft_-_The_Colour_out_of_Space

1f.lovecraft_-_The_Crawling_Chaos

1f.lovecraft_-_The_Curse_of_Yig

1f.lovecraft_-_The_Descendant

1f.lovecraft_-_The_Diary_of_Alonzo_Typer

1f.lovecraft_-_The_Disinterment

1f.lovecraft_-_The_Doom_That_Came_to_Sarnath

1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath

1f.lovecraft_-_The_Dreams_in_the_Witch_House

1f.lovecraft_-_The_Dunwich_Horror

1f.lovecraft_-_The_Electric_Executioner

1f.lovecraft_-_The_Evil_Clergyman

1f.lovecraft_-_The_Festival

1f.lovecraft_-_The_Ghost-Eater

1f.lovecraft_-_The_Green_Meadow

1f.lovecraft_-_The_Haunter_of_the_Dark

1f.lovecraft_-_The_History_of_the_Necronomicon

1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast

1f.lovecraft_-_The_Horror_at_Martins_Beach

1f.lovecraft_-_The_Horror_at_Red_Hook

1f.lovecraft_-_The_Horror_in_the_Burying-Ground

1f.lovecraft_-_The_Horror_in_the_Museum

1f.lovecraft_-_The_Hound

1f.lovecraft_-_The_Last_Test

1f.lovecraft_-_The_Little_Glass_Bottle

1f.lovecraft_-_The_Loved_Dead

1f.lovecraft_-_The_Lurking_Fear

1f.lovecraft_-_The_Man_of_Stone

1f.lovecraft_-_The_Moon-Bog

1f.lovecraft_-_The_Mound

1f.lovecraft_-_The_Music_of_Erich_Zann

1f.lovecraft_-_The_Mysterious_Ship

1f.lovecraft_-_The_Mystery_of_the_Grave-Yard

1f.lovecraft_-_The_Nameless_City

1f.lovecraft_-_The_Night_Ocean

1f.lovecraft_-_The_Other_Gods

1f.lovecraft_-_The_Picture_in_the_House

1f.lovecraft_-_The_Quest_of_Iranon

1f.lovecraft_-_The_Rats_in_the_Walls

1f.lovecraft_-_The_Secret_Cave

1f.lovecraft_-_The_Shadow_out_of_Time

1f.lovecraft_-_The_Shadow_over_Innsmouth

1f.lovecraft_-_The_Shunned_House

1f.lovecraft_-_The_Silver_Key

1f.lovecraft_-_The_Slaying_of_the_Monster

1f.lovecraft_-_The_Statement_of_Randolph_Carter

1f.lovecraft_-_The_Strange_High_House_in_the_Mist

1f.lovecraft_-_The_Street

1f.lovecraft_-_The_Temple

1f.lovecraft_-_The_Terrible_Old_Man

1f.lovecraft_-_The_Thing_on_the_Doorstep

1f.lovecraft_-_The_Tomb

1f.lovecraft_-_The_Transition_of_Juan_Romero

1f.lovecraft_-_The_Trap

1f.lovecraft_-_The_Tree

1f.lovecraft_-_The_Tree_on_the_Hill

1f.lovecraft_-_The_Unnamable

1f.lovecraft_-_The_Very_Old_Folk

1f.lovecraft_-_The_Whisperer_in_Darkness

1f.lovecraft_-_The_White_Ship

1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key

1f.lovecraft_-_Till_A_the_Seas

1f.lovecraft_-_Two_Black_Bottles

1f.lovecraft_-_Under_the_Pyramids

1f.lovecraft_-_What_the_Moon_Brings

1f.lovecraft_-_Winged_Death

1.fs_-_A_Funeral_Fantasie

1.fs_-_Amalia

1.fs_-_A_Peculiar_Ideal

1.fs_-_A_Problem

1.fs_-_Archimedes

1.fs_-_Astronomical_Writings

1.fs_-_Beauteous_Individuality

1.fs_-_Breadth_And_Depth

1.fs_-_Carthage

1.fs_-_Cassandra

1.fs_-_Columbus

1.fs_-_Count_Eberhard,_The_Groaner_Of_Wurtembert._A_War_Song

1.fs_-_Dangerous_Consequences

1.fs_-_Difference_Of_Station

1.fs_-_Different_Destinies

1.fs_-_Dithyramb

1.fs_-_Elegy_On_The_Death_Of_A_Young_Man

1.fs_-_Elysium

1.fs_-_Evening

1.fs_-_Fame_And_Duty

1.fs_-_Fantasie_--_To_Laura

1.fs_-_Feast_Of_Victory

1.fs_-_Female_Judgment

1.fs_-_Fortune_And_Wisdom

1.fs_-_Fridolin_(The_Walk_To_The_Iron_Factory)

1.fs_-_Friend_And_Foe

1.fs_-_Friendship

1.fs_-_Geniality

1.fs_-_Genius

1.fs_-_German_Faith

1.fs_-_Germany_And_Her_Princes

1.fs_-_Greekism

1.fs_-_Group_From_Tartarus

1.fs_-_Hero_And_Leander

1.fs_-_Honors

1.fs_-_Honor_To_Woman

1.fs_-_Hope

1.fs_-_Human_Knowledge

1.fs_-_Hymn_To_Joy

1.fs_-_Inside_And_Outside

1.fs_-_Jove_To_Hercules

1.fs_-_Light_And_Warmth

1.fs_-_Longing

1.fs_-_Love_And_Desire

1.fs_-_Majestas_Populi

1.fs_-_Melancholy_--_To_Laura

1.fs_-_My_Antipathy

1.fs_-_My_Faith

1.fs_-_Nadowessian_Death-Lament

1.fs_-_Naenia

1.fs_-_Ode_an_die_Freude

1.fs_-_Ode_To_Joy

1.fs_-_Ode_To_Joy_-_With_Translation

1.fs_-_Odysseus

1.fs_-_Parables_And_Riddles

1.fs_-_Participation

1.fs_-_Political_Precept

1.fs_-_Pompeii_And_Herculaneum

1.fs_-_Punch_Song

1.fs_-_Punch_Song_(To_be_sung_in_the_Northern_Countries)

1.fs_-_Rapture_--_To_Laura

1.fs_-_Resignation

1.fs_-_Rousseau

1.fs_-_Shakespeare's_Ghost_-_A_Parody

1.fs_-_The_Agreement

1.fs_-_The_Alpine_Hunter

1.fs_-_The_Animating_Principle

1.fs_-_The_Antiques_At_Paris

1.fs_-_The_Antique_To_The_Northern_Wanderer

1.fs_-_The_Artists

1.fs_-_The_Assignation

1.fs_-_The_Bards_Of_Olden_Time

1.fs_-_The_Battle

1.fs_-_The_Best_State

1.fs_-_The_Best_State_Constitution

1.fs_-_The_Celebrated_Woman_-_An_Epistle_By_A_Married_Man

1.fs_-_The_Circle_Of_Nature

1.fs_-_The_Complaint_Of_Ceres

1.fs_-_The_Conflict

1.fs_-_The_Count_Of_Hapsburg

1.fs_-_The_Cranes_Of_Ibycus

1.fs_-_The_Dance

1.fs_-_The_Difficult_Union

1.fs_-_The_Division_Of_The_Earth

1.fs_-_The_Driver

1.fs_-_The_Duty_Of_All

1.fs_-_The_Eleusinian_Festival

1.fs_-_The_Fairest_Apparition

1.fs_-_The_Favor_Of_The_Moment

1.fs_-_The_Fight_With_The_Dragon

1.fs_-_The_Flowers

1.fs_-_The_Fortune-Favored

1.fs_-_The_Forum_Of_Woman

1.fs_-_The_Four_Ages_Of_The_World

1.fs_-_The_Fugitive

1.fs_-_The_Genius_With_The_Inverted_Torch

1.fs_-_The_German_Art

1.fs_-_The_Glove_-_A_Tale

1.fs_-_The_Gods_Of_Greece

1.fs_-_The_Greatness_Of_The_World

1.fs_-_The_Honorable

1.fs_-_The_Hostage

1.fs_-_The_Ideal_And_The_Actual_Life

1.fs_-_The_Ideals

1.fs_-_The_Iliad

1.fs_-_The_Imitator

1.fs_-_The_Immutable

1.fs_-_The_Infanticide

1.fs_-_The_Invincible_Armada

1.fs_-_The_Key

1.fs_-_Thekla_-_A_Spirit_Voice

1.fs_-_The_Knight_Of_Toggenburg

1.fs_-_The_Knights_Of_St._John

1.fs_-_The_Lay_Of_The_Bell

1.fs_-_The_Lay_Of_The_Mountain

1.fs_-_The_Learned_Workman

1.fs_-_The_Maiden_From_Afar

1.fs_-_The_Maiden's_Lament

1.fs_-_The_Maid_Of_Orleans

1.fs_-_The_Meeting

1.fs_-_The_Merchant

1.fs_-_The_Moral_Force

1.fs_-_The_Observer

1.fs_-_The_Philosophical_Egotist

1.fs_-_The_Pilgrim

1.fs_-_The_Playing_Infant

1.fs_-_The_Poetry_Of_Life

1.fs_-_The_Power_Of_Song

1.fs_-_The_Power_Of_Woman

1.fs_-_The_Present_Generation

1.fs_-_The_Proverbs_Of_Confucius

1.fs_-_The_Ring_Of_Polycrates_-_A_Ballad

1.fs_-_The_Secret

1.fs_-_The_Sexes

1.fs_-_The_Sower

1.fs_-_The_Triumph_Of_Love

1.fs_-_The_Two_Guides_Of_Life_-_The_Sublime_And_The_Beautiful

1.fs_-_The_Two_Paths_Of_Virtue

1.fs_-_The_Veiled_Statue_At_Sais

1.fs_-_The_Virtue_Of_Woman

1.fs_-_The_Walk

1.fs_-_The_Words_Of_Belief

1.fs_-_The_Words_Of_Error

1.fs_-_The_Youth_By_The_Brook

1.fs_-_To_A_Moralist

1.fs_-_To_Astronomers

1.fs_-_To_A_World-Reformer

1.fs_-_To_Emma

1.fs_-_To_Laura_At_The_Harpsichord

1.fs_-_To_Laura_(Mystery_Of_Reminiscence)

1.fs_-_To_Minna

1.fs_-_To_My_Friends

1.fs_-_To_Mystics

1.fs_-_To_Proselytizers

1.fs_-_To_The_Muse

1.fs_-_To_The_Spring

1.fs_-_Two_Descriptions_Of_Action

1.fs_-_Untitled_01

1.fs_-_Untitled_02

1.fs_-_Untitled_03

1.fs_-_Variety

1.fs_-_Votive_Tablets

1.fs_-_Wisdom_And_Prudence

1.fs_-_Worth_And_The_Worthy

1.fs_-_Written_In_A_Young_Lady's_Album

1.fua_-_A_dervish_in_ecstasy

1.fua_-_All_who,_reflecting_as_reflected_see

1.fua_-_A_slaves_freedom

1.fua_-_God_Speaks_to_David

1.fua_-_God_Speaks_to_Moses

1.fua_-_How_long_then_will_you_seek_for_beauty_here?

1.fua_-_Invocation

1.fua_-_I_shall_grasp_the_souls_skirt_with_my_hand

1.fua_-_Look_--_I_do_nothing-_He_performs_all_deeds

1.fua_-_Looking_for_your_own_face

1.fua_-_Mysticism

1.fua_-_The_angels_have_bowed_down_to_you_and_drowned

1.fua_-_The_Birds_Find_Their_King

1.fua_-_The_Dullard_Sage

1.fua_-_The_Eternal_Mirror

1.fua_-_The_Hawk

1.fua_-_The_Lover

1.fua_-_The_moths_and_the_flame

1.fua_-_The_Nightingale

1.fua_-_The_peacocks_excuse

1.fua_-_The_pilgrim_sees_no_form_but_His_and_knows

1.fua_-_The_Pupil_asks-_the_Master_answers

1.fua_-_The_Simurgh

1.fua_-_The_Valley_of_the_Quest

1.gnk_-_Ek_Omkar

1.gnk_-_Japji_15_-_If_you_ponder_it

1.gnk_-_Japji_38_-_Discipline_is_the_workshop

1.gnk_-_Japji_8_-_From_listening

1.gnk_-_Siri_ragu_9.3_-_The_guru_is_the_stepping_stone

1.grh_-_Gorakh_Bani

1.hccc_-_Silently_and_serenely_one_forgets_all_words

1.hcyc_-_10_-_The_rays_shining_from_this_perfect_Mani-jewel_(from_The_Shodoka)

1.hcyc_-_11_-_Always_working_alone,_always_walking_alone_(from_The_Shodoka)

1.hcyc_-_12_-_We_know_that_Shakyas_sons_and_daughters_(from_The_Shodoka)

1.hcyc_-_13_-_This_jewel_of_no_price_can_never_be_used_up_(from_The_Shodoka)

1.hcyc_-_14_-_The_best_student_goes_directly_to_the_ultimate_(from_The_Shodoka)

1.hcyc_-_15_-_Some_may_slander,_some_may_abuse_(from_The_Shodoka)

1.hcyc_-_16_-_When_I_consider_the_virtue_of_abusive_words_(from_The_Shodoka)

1.hcyc_-_17_-_The_incomparable_lion-roar_of_doctrine_(from_The_Shodoka)

1.hcyc_-_18_-_I_wandered_over_rivers_and_seas,_crossing_mountains_and_streams_(from_The_Shodoka)

1.hcyc_-_19_-_Walking_is_Zen,_sitting_is_Zen_(from_The_Shodoka)

1.hcyc_-_1_-_There_is_the_leisurely_one_(from_The_Shodoka)

1.hcyc_-_20_-_Our_teacher,_Shakyamuni,_met_Dipankara_Buddha_(from_The_Shodoka)

1.hcyc_-_21_-_Since_I_abruptly_realized_the_unborn_(from_The_Shodoka)

1.hcyc_-_22_-_I_have_entered_the_deep_mountains_to_silence_and_beauty_(from_The_Shodoka)

1.hcyc_-_23_-_When_you_truly_awaken_(from_The_Shodoka)

1.hcyc_-_24_-_Why_should_this_be_better_(from_The_Shodoka)

1.hcyc_-_25_-_Just_take_hold_of_the_source_(from_The_Shodoka)

1.hcyc_-_26_-_The_moon_shines_on_the_river_(from_The_Shodoka)

1.hcyc_-_27_-_A_bowl_once_calmed_dragons_(from_The_Shodoka)

1.hcyc_-_28_-_The_awakened_one_does_not_seek_truth_(from_The_Shodoka)

1.hcyc_-_29_-_The_mind-mirror_is_clear,_so_there_are_no_obstacles_(from_The_Shodoka)

1.hcyc_-_2_-_When_the_Dharma_body_awakens_completely_(from_The_Shodoka)

1.hcyc_-_30_-_To_live_in_nothingness_is_to_ignore_cause_and_effect_(from_The_Shodoka)

1.hcyc_-_31_-_Holding_truth_and_rejecting_delusion_(from_The_Shodoka)

1.hcyc_-_32_-_They_miss_the_Dharma-treasure_(from_The_Shodoka)

1.hcyc_-_33_-_Students_of_vigorous_will_hold_the_sword_of_wisdom_(from_The_Shodoka)

1.hcyc_-_34_-_They_roar_with_Dharma-thunder_(from_The_Shodoka)

1.hcyc_-_35_-_High_in_the_Himalayas,_only_fei-ni_grass_grows_(from_The_Shodoka)

1.hcyc_-_36_-_One_moon_is_reflected_in_many_waters_(from_The_Shodoka)

1.hcyc_-_37_-_One_level_completely_contains_all_levels_(from_The_Shodoka)

1.hcyc_-_38_-_All_categories_are_no_category_(from_The_Shodoka)

1.hcyc_-_39_-_Right_here_it_is_eternally_full_and_serene_(from_The_Shodoka)

1.hcyc_-_3_-_When_we_realize_actuality_(from_The_Shodoka)

1.hcyc_-_40_-_It_speaks_in_silence_(from_The_Shodoka)

1.hcyc_-_41_-_People_say_it_is_positive_(from_The_Shodoka)

1.hcyc_-_42_-_I_raise_the_Dharma-banner_and_set_forth_our_teaching_(from_The_Shodoka)

1.hcyc_-_43_-_The_truth_is_not_set_forth_(from_The_Shodoka)

1.hcyc_-_44_-_Mind_is_the_base,_phenomena_are_dust_(from_The_Shodoka)

1.hcyc_-_45_-_Ah,_the_degenerate_materialistic_world!_(from_The_Shodoka)

1.hcyc_-_46_-_People_hear_the_Buddhas_doctrine_of_immediacy_(from_The_Shodoka)

1.hcyc_-_47_-_Your_mind_is_the_source_of_action_(from_The_Shodoka)

1.hcyc_-_48_-_In_the_sandalwood_forest,_there_is_no_other_tree_(from_The_Shodoka)

1.hcyc_-_49_-_Just_baby_lions_follow_the_parent_(from_The_Shodoka)

1.hcyc_-_4_-_Once_we_awaken_to_the_Tathagata-Zen_(from_The_Shodoka)

1.hcyc_-_50_-_The_Buddhas_doctrine_of_directness_(from_The_Shodoka)

1.hcyc_-_51_-_Being_is_not_being-_non-being_is_not_non-being_(from_The_Shodoka)

1.hcyc_-_52_-_From_my_youth_I_piled_studies_upon_studies_(from_The_Shodoka)

1.hcyc_-_53_-_If_the_seed-nature_is_wrong,_misunderstandings_arise_(from_The_Shodoka)

1.hcyc_-_54_-_Stupid_ones,_childish_ones_(from_The_Shodoka)

1.hcyc_-_55_-_When_all_is_finally_seen_as_it_is,_(from_The_Shodoka)

1.hcyc_-_56_-_The_hungry_are_served_a_kings_repast_(from_The_Shodoka)

1.hcyc_-_57_-_Pradhanashura_broke_the_gravest_precepts_(from_The_Shodoka)

1.hcyc_-_58_-_The_incomparable_lion_roar_of_the_doctrine!_(from_The_Shodoka)

1.hcyc_-_59_-_Two_monks_were_guilty_of_murder_and_carnality_(from_The_Shodoka)

1.hcyc_-_5_-_No_bad_fortune,_no_good_fortune,_no_loss,_no_gain_(from_The_Shodoka)

1.hcyc_-_60_-_The_remarkable_power_of_emancipation_(from_The_Shodoka)

1.hcyc_-_61_-_The_King_of_the_Dharma_deserves_our_highest_respect_(from_The_Shodoka)

1.hcyc_-_62_-_When_we_see_truly,_there_is_nothing_at_all_(from_The_Shodoka)

1.hcyc_-_63_-_However_the_burning_iron_ring_revolves_around_my_head_(from_The_Shodoka)

1.hcyc_-_64_-_The_great_elephant_does_not_loiter_on_the_rabbits_path_(from_The_Shodoka)

1.hcyc_-_6_-_Who_has_no-thought?_Who_is_not-born?_(from_The_Shodoka)

1.hcyc_-_7_-_Release_your_hold_on_earth,_water,_fire,_wind_(from_The_Shodoka)

1.hcyc_-_8_-_Transience,_emptiness_and_enlightenment_(from_The_Shodoka)

1.hcyc_-_9_-_People_do_not_recognize_the_Mani-jewel_(from_The_Shodoka)

1.hcyc_-_In_my_early_years,_I_set_out_to_acquire_learning_(from_The_Song_of_Enlightenment)

1.hcyc_-_It_is_clearly_seen_(from_The_Song_of_Enlightenment)

1.hcyc_-_Let_others_slander_me_(from_The_Song_of_Enlightenment)

1.hcyc_-_Roll_the_Dharma_thunder_(from_The_Song_of_Enlightenment)

1.hcyc_-_Who_is_without_thought?_(from_The_Song_of_Enlightenment)

1.hcyc_-_With_Sudden_enlightened_understanding_(from_The_Song_of_Enlightenment)

1.he_-_Hakuins_Song_of_Zazen

1.he_-_Past,_present,_future-_unattainable

1.he_-_The_Form_of_the_Formless_(from_Hakuins_Song_of_Zazen)

1.he_-_The_monkey_is_reaching

1.he_-_You_no_sooner_attain_the_great_void

1.hs_-_A_Golden_Compass

1.hs_-_And_if,_my_friend,_you_ask_me_the_way

1.hs_-_A_New_World

1.hs_-_Arise_And_Fill_A_Golden_Goblet

1.hs_-_At_his_door,_what_is_the_difference

1.hs_-_Beauty_Radiated_in_Eternity

1.hs_-_Belief_and_unbelief

1.hs_-_Belief_brings_me_close_to_You

1.hs_-_Bloom_Like_a_Rose

1.hs_-_Bold_Souls

1.hs_-_Bring_all_of_yourself_to_his_door

1.hs_-_Bring_Perfumes_Sweet_To_Me

1.hs_-_Cupbearer,_it_is_morning,_fill_my_cup_with_wine

1.hs_-_Cypress_And_Tulip

1.hs_-_Hair_disheveled,_smiling_lips,_sweating_and_tipsy

1.hs_-_Heres_A_Message_for_the_Faithful

1.hs_-_If_life_remains,_I_shall_go_back_to_the_tavern

1.hs_-_I_Know_The_Way_You_Can_Get

1.hs_-_I_settled_at_Cold_Mountain_long_ago,

1.hs_-_It_Is_Time_to_Wake_Up!

1.hs_-_Its_your_own_self

1.hs_-_Lady_That_Hast_My_Heart

1.hs_-_Lifes_Mighty_Flood

1.hs_-_Loves_conqueror_is_he

1.hs_-_Meditation

1.hs_-_Melt_yourself_down_in_this_search

1.hs_-_My_Brilliant_Image

1.hs_-_My_friend,_everything_existing

1.hs_-_Mystic_Chat

1.hs_-_Naked_in_the_Bee-House

1.hs_-_No_tongue_can_tell_Your_secret

1.hs_-_Not_Worth_The_Toil!

1.hs_-_O_Cup_Bearer

1.hs_-_O_Saghi,_pass_around_that_cup_of_wine,_then_bring_it_to_me

1.hs_-_Rubys_Heart

1.hs_-_Several_Times_In_The_Last_Week

1.hs_-_Silence

1.hs_-_Slaves_Of_Thy_Shining_Eyes

1.hs_-_Someone_Should_Start_Laughing

1.hs_-_Spring_and_all_its_flowers

1.hs_-_Stop_Being_So_Religious

1.hs_-_Stop_weaving_a_net_about_yourself

1.hs_-_Streaming

1.hs_-_Sun_Rays

1.hs_-_Sweet_Melody

1.hs_-_Take_everything_away

1.hs_-_The_Beloved

1.hs_-_The_Bird_Of_Gardens

1.hs_-_The_Day_Of_Hope

1.hs_-_The_Essence_of_Grace

1.hs_-_The_Garden

1.hs_-_The_Glow_of_Your_Presence

1.hs_-_The_Good_Darkness

1.hs_-_The_Great_Secret

1.hs_-_The_Lute_Will_Beg

1.hs_-_The_Margin_Of_A_Stream

1.hs_-_Then_through_that_dim_murkiness

1.hs_-_The_Only_One

1.hs_-_The_path_consists_of_neither_words_nor_deeds

1.hs_-_The_Pearl_on_the_Ocean_Floor

1.hs_-_There_is_no_place_for_place!

1.hs_-_The_Road_To_Cold_Mountain

1.hs_-_The_Rose_Has_Flushed_Red

1.hs_-_The_Rose_Is_Not_Fair

1.hs_-_The_Secret_Draught_Of_Wine

1.hs_-_The_Tulip

1.hs_-_The_way_is_not_far

1.hs_-_The_Way_of_the_Holy_Ones

1.hs_-_The_way_to_You

1.hs_-_The_Wild_Rose_of_Praise

1.hs_-_Tidings_Of_Union

1.hs_-_To_Linger_In_A_Garden_Fair

1.hs_-_True_Love

1.hs_-_Until_you_are_complete

1.hs_-_We_tried_reasoning

1.hs_-_When_he_admits_you_to_his_presence

1.hs_-_Where_Is_My_Ruined_Life?

1.hs_-_Why_Carry?

1.hs_-_Will_Beat_You_Up

1.hs_-_With_Madness_Like_To_Mine

1.hs_-_Your_intellect_is_just_a_hotch-potch

1.ia_-_A_Garden_Among_The_Flames

1.ia_-_Allah

1.ia_-_An_Ocean_Without_Shore

1.ia_-_Approach_The_Dwellings_Of_The_Dear_Ones

1.ia_-_As_Night_Let_its_Curtains_Down_in_Folds

1.ia_-_At_Night_Lets_Its_Curtains_Down_In_Folds

1.ia_-_Fire

1.ia_-_He_Saw_The_Lightning_In_The_East

1.iai_-_A_feeling_of_discouragement_when_you_slip_up

1.ia_-_If_What_She_Says_Is_True

1.ia_-_If_what_she_says_is_true

1.iai_-_How_can_you_imagine_that_something_else_veils_Him

1.iai_-_How_utterly_amazing_is_someone_who_flees_from_something_he_cannot_escape

1.ia_-_I_Laid_My_Little_Daughter_To_Rest

1.ia_-_In_Memory_Of_Those

1.ia_-_In_Memory_of_Those_Who_Melt_the_Soul_Forever

1.ia_-_In_The_Mirror_Of_A_Man

1.ia_-_In_the_Mirror_of_a_Man

1.iai_-_The_best_you_can_seek_from_Him

1.iai_-_The_light_of_the_inner_eye_lets_you_see_His_nearness_to_you

1.iai_-_Those_travelling_to_Him

1.ia_-_Listen,_O_Dearly_Beloved

1.ia_-_Modification_Of_The_R_Poem

1.ia_-_My_Heart_Has_Become_Able

1.ia_-_My_heart_wears_all_forms

1.ia_-_My_Journey

1.ia_-_Oh-_Her_Beauty-_The_Tender_Maid!

1.ia_-_Reality

1.ia_-_Silence

1.ia_-_The_Hand_Of_Trial

1.ia_-_The_Invitation

1.ia_-_True_Knowledge

1.ia_-_Turmoil_In_Your_Hearts

1.ia_-_When_My_Beloved_Appears

1.ia_-_When_my_Beloved_appears

1.ia_-_When_The_Suns_Eye_Rules_My_Sight

1.ia_-_When_We_Came_Together

1.ia_-_When_we_came_together

1.ia_-_While_the_suns_eye_rules_my_sight

1.ia_-_Wild_Is_She,_None_Can_Make_Her_His_Friend

1.ia_-_With_My_Very_Own_Hands

1.ia_-_Wonder

1.is_-_A_Fisherman

1.is_-_Although_I_Try

1.is_-_Although_The_Wind

1.is_-_a_well_nobody_dug_filled_with_no_water

1.is_-_Every_day,_priests_minutely_examine_the_Law

1.is_-_Form_in_Void

1.is_-_If_The_One_Ive_Waited_For

1.is_-_I_Hate_Incense

1.is_-_Ikkyu_this_body_isnt_yours_I_say_to_myself

1.is_-_inside_the_koan_clear_mind

1.is_-_Like_vanishing_dew

1.is_-_Love

1.is_-_Many_paths_lead_from_the_foot_of_the_mountain,

1.is_-_only_one_koan_matters

1.is_-_plum_blossom

1.is_-_sick_of_it_whatever_its_called_sick_of_the_names

1.is_-_The_vast_flood

1.is_-_To_write_something_and_leave_it_behind_us

1.is_-_Watching_The_Moon

1.jc_-_On_this_summer_night

1.jda_-_My_heart_values_his_vulgar_ways_(from_The_Gitagovinda)

1.jda_-_Raga_Gujri

1.jda_-_Raga_Maru

1.jda_-_When_he_quickens_all_things_(from_The_Gitagovinda)

1.jda_-_When_spring_came,_tender-limbed_Radha_wandered_(from_The_Gitagovinda)

1.jda_-_You_rest_on_the_circle_of_Sris_breast_(from_The_Gitagovinda)

1.jh_-_Lord,_Where_Shall_I_Find_You?

1.jh_-_O_My_Lord,_Your_dwelling_places_are_lovely

1.jk_-_Acrostic__-_Georgiana_Augusta_Keats

1.jk_-_A_Draught_Of_Sunshine

1.jk_-_A_Galloway_Song

1.jk_-_An_Extempore

1.jk_-_Answer_To_A_Sonnet_By_J.H.Reynolds

1.jk_-_A_Party_Of_Lovers

1.jk_-_Apollo_And_The_Graces

1.jk_-_A_Prophecy_-_To_George_Keats_In_America

1.jk_-_Asleep!_O_Sleep_A_Little_While,_White_Pearl!

1.jk_-_A_Song_About_Myself

1.jk_-_A_Thing_Of_Beauty_(Endymion)

1.jk_-_Ben_Nevis_-_A_Dialogue

1.jk_-_Bright_Star

1.jk_-_Calidore_-_A_Fragment

1.jk_-_Character_Of_Charles_Brown

1.jk_-_Daisys_Song

1.jk_-_Dawlish_Fair

1.jk_-_Dedication_To_Leigh_Hunt,_Esq.

1.jk_-_Endymion_-_Book_I

1.jk_-_Endymion_-_Book_II

1.jk_-_Endymion_-_Book_III

1.jk_-_Endymion_-_Book_IV

1.jk_-_Epistle_To_John_Hamilton_Reynolds

1.jk_-_Epistle_To_My_Brother_George

1.jk_-_Extracts_From_An_Opera

1.jk_-_Faery_Songs

1.jk_-_Fancy

1.jk_-_Fill_For_Me_A_Brimming_Bowl

1.jk_-_Fragment_-_Modern_Love

1.jk_-_Fragment_Of_An_Ode_To_Maia._Written_On_May_Day_1818

1.jk_-_Fragment_Of_The_Castle_Builder

1.jk_-_Fragment._Welcome_Joy,_And_Welcome_Sorrow

1.jk_-_Fragment._Wheres_The_Poet?

1.jk_-_Give_Me_Women,_Wine,_And_Snuff

1.jk_-_Hither,_Hither,_Love

1.jkhu_-_A_Visit_to_Hattoji_Temple

1.jkhu_-_Gathering_Tea

1.jkhu_-_Living_in_the_Mountains

1.jkhu_-_Rain_in_Autumn

1.jkhu_-_Sitting_in_the_Mountains

1.jk_-_Hymn_To_Apollo

1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem

1.jk_-_Hyperion._Book_I

1.jk_-_Hyperion._Book_II

1.jk_-_Hyperion._Book_III

1.jk_-_Imitation_Of_Spenser

1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio

1.jk_-_I_Stood_Tip-Toe_Upon_A_Little_Hill

1.jk_-_King_Stephen

1.jk_-_La_Belle_Dame_Sans_Merci

1.jk_-_La_Belle_Dame_Sans_Merci_(Original_version_)

1.jk_-_Lamia._Part_I

1.jk_-_Lamia._Part_II

1.jk_-_Lines

1.jk_-_Lines_On_Seeing_A_Lock_Of_Miltons_Hair

1.jk_-_Lines_On_The_Mermaid_Tavern

1.jk_-_Lines_Rhymed_In_A_Letter_From_Oxford

1.jk_-_Lines_To_Fanny

1.jk_-_Lines_Written_In_The_Highlands_After_A_Visit_To_Burnss_Country

1.jk_-_Meg_Merrilies

1.jk_-_Ode_On_A_Grecian_Urn

1.jk_-_Ode_On_Indolence

1.jk_-_Ode_On_Melancholy

1.jk_-_Ode_To_A_Nightingale

1.jk_-_Ode_To_Apollo

1.jk_-_Ode_To_Autumn

1.jk_-_Ode_To_Fanny

1.jk_-_Ode_To_Psyche

1.jk_-_Ode._Written_On_The_Blank_Page_Before_Beaumont_And_Fletchers_Tragi-Comedy_The_Fair_Maid_Of_The_In

1.jk_-_On_A_Dream

1.jk_-_On_Death

1.jk_-_On_Hearing_The_Bag-Pipe_And_Seeing_The_Stranger_Played_At_Inverary

1.jk_-_On_Receiving_A_Curious_Shell

1.jk_-_On_Receiving_A_Laurel_Crown_From_Leigh_Hunt

1.jk_-_On_Seeing_The_Elgin_Marbles_For_The_First_Time

1.jk_-_On_Visiting_The_Tomb_Of_Burns

1.jk_-_Otho_The_Great_-_Act_I

1.jk_-_Otho_The_Great_-_Act_II

1.jk_-_Otho_The_Great_-_Act_III

1.jk_-_Otho_The_Great_-_Act_IV

1.jk_-_Otho_The_Great_-_Act_V

1.jk_-_Robin_Hood

1.jk_-_Sharing_Eves_Apple

1.jk_-_Sleep_And_Poetry

1.jk_-_Song._Hush,_Hush!_Tread_Softly!

1.jk_-_Song._I_Had_A_Dove

1.jk_-_Song_Of_Four_Faries

1.jk_-_Song_Of_The_Indian_Maid,_From_Endymion

1.jk_-_Song._Written_On_A_Blank_Page_In_Beaumont_And_Fletchers_Works

1.jk_-_Sonnet._A_Dream,_After_Reading_Dantes_Episode_Of_Paulo_And_Francesca

1.jk_-_Sonnet_-_After_Dark_Vapors_Have_Oppressd_Our_Plains

1.jk_-_Sonnet_-_As_From_The_Darkening_Gloom_A_Silver_Dove

1.jk_-_Sonnet_-_Before_He_Went

1.jk_-_Sonnet._If_By_Dull_Rhymes_Our_English_Must_Be_Chaind

1.jk_-_Sonnet_III._Written_On_The_Day_That_Mr._Leigh_Hunt_Left_Prison

1.jk_-_Sonnet_II._To_.........

1.jk_-_Sonnet_I._To_My_Brother_George

1.jk_-_Sonnet_IV._How_Many_Bards_Gild_The_Lapses_Of_Time!

1.jk_-_Sonnet_IX._Keen,_Fitful_Gusts_Are

1.jk_-_Sonnet_-_Oh!_How_I_Love,_On_A_Fair_Summers_Eve

1.jk_-_Sonnet._On_A_Picture_Of_Leander

1.jk_-_Sonnet._On_Leigh_Hunts_Poem_The_Story_of_Rimini

1.jk_-_Sonnet._On_Peace

1.jk_-_Sonnet_On_Sitting_Down_To_Read_King_Lear_Once_Again

1.jk_-_Sonnet._On_The_Sea

1.jk_-_Sonnet._The_Day_Is_Gone

1.jk_-_Sonnet._The_Human_Seasons

1.jk_-_Sonnet._To_A_Lady_Seen_For_A_Few_Moments_At_Vauxhall

1.jk_-_Sonnet._To_A_Young_Lady_Who_Sent_Me_A_Laurel_Crown

1.jk_-_Sonnet_To_Byron

1.jk_-_Sonnet_To_Chatterton

1.jk_-_Sonnet_To_George_Keats_-_Written_In_Sickness

1.jk_-_Sonnet_To_Homer

1.jk_-_Sonnet_To_John_Hamilton_Reynolds

1.jk_-_Sonnet_To_Mrs._Reynoldss_Cat

1.jk_-_Sonnet_To_Sleep

1.jk_-_Sonnet_To_Spenser

1.jk_-_Sonnet_To_The_Nile

1.jk_-_Sonnet_VIII._To_My_Brothers

1.jk_-_Sonnet_VII._To_Solitude

1.jk_-_Sonnet_VI._To_G._A._W.

1.jk_-_Sonnet_V._To_A_Friend_Who_Sent_Me_Some_Roses

1.jk_-_Sonnet_-_When_I_Have_Fears_That_I_May_Cease_To_Be

1.jk_-_Sonnet._Why_Did_I_Laugh_Tonight?

1.jk_-_Sonnet._Written_Before_Re-Read_King_Lear

1.jk_-_Sonnet._Written_In_Answer_To_A_Sonnet_By_J._H._Reynolds

1.jk_-_Sonnet._Written_In_Disgust_Of_Vulgar_Superstition

1.jk_-_Sonnet._Written_On_A_Blank_Page_In_Shakespeares_Poems,_Facing_A_Lovers_Complaint

1.jk_-_Sonnet._Written_On_A_Blank_Space_At_The_End_Of_Chaucers_Tale_Of_The_Floure_And_The_Lefe

1.jk_-_Sonnet._Written_Upon_The_Top_Of_Ben_Nevis

1.jk_-_Sonnet_XIII._Addressed_To_Haydon

1.jk_-_Sonnet_XII._On_Leaving_Some_Friends_At_An_Early_Hour

1.jk_-_Sonnet_XI._On_First_Looking_Into_Chapmans_Homer

1.jk_-_Sonnet_XIV._Addressed_To_The_Same_(Haydon)

1.jk_-_Sonnet_X._To_One_Who_Has_Been_Long_In_City_Pent

1.jk_-_Sonnet_XVII._Happy_Is_England

1.jk_-_Sonnet_XVI._To_Kosciusko

1.jk_-_Sonnet_XV._On_The_Grasshopper_And_Cricket

1.jk_-_Specimen_Of_An_Induction_To_A_Poem

1.jk_-_Spenserian_Stanzas_On_Charles_Armitage_Brown

1.jk_-_Spenserian_Stanza._Written_At_The_Close_Of_Canto_II,_Book_V,_Of_The_Faerie_Queene

1.jk_-_Staffa

1.jk_-_Stanzas._In_A_Drear-Nighted_December

1.jk_-_Stanzas_To_Miss_Wylie

1.jk_-_Teignmouth_-_Some_Doggerel,_Sent_In_A_Letter_To_B._R._Haydon

1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished

1.jk_-_The_Devon_Maid_-_Stanzas_Sent_In_A_Letter_To_B._R._Haydon

1.jk_-_The_Eve_Of_Saint_Mark._A_Fragment

1.jk_-_The_Eve_Of_St._Agnes

1.jk_-_The_Gadfly

1.jk_-_This_Living_Hand

1.jk_-_To_......

1.jk_-_To_.......

1.jk_-_To_Ailsa_Rock

1.jk_-_To_Charles_Cowden_Clarke

1.jk_-_To_Fanny

1.jk_-_To_George_Felton_Mathew

1.jk_-_To_Hope

1.jk_-_To_Some_Ladies

1.jk_-_To_The_Ladies_Who_Saw_Me_Crowned

1.jk_-_Translated_From_A_Sonnet_Of_Ronsard

1.jk_-_Two_Or_Three

1.jk_-_Two_Sonnets_On_Fame

1.jk_-_Two_Sonnets._To_Haydon,_With_A_Sonnet_Written_On_Seeing_The_Elgin_Marbles

1.jk_-_What_The_Thrush_Said._Lines_From_A_Letter_To_John_Hamilton_Reynolds

1.jk_-_Woman!_When_I_Behold_Thee_Flippant,_Vain

1.jk_-_Written_In_The_Cottage_Where_Burns_Was_Born

1.jk_-_You_Say_You_Love

1.jlb_-_Adam_Cast_Forth

1.jlb_-_Afterglow

1.jlb_-_At_the_Butchers

1.jlb_-_Browning_Decides_To_Be_A_Poet

1.jlb_-_Chess

1.jlb_-_Cosmogonia_(&_translation)

1.jlb_-_Daybreak

1.jlb_-_Elegy

1.jlb_-_Emanuel_Swedenborg

1.jlb_-_Emerson

1.jlb_-_Empty_Drawing_Room

1.jlb_-_Everness

1.jlb_-_Everness_(&_interpretation)

1.jlb_-_History_Of_The_Night

1.jlb_-_Inscription_on_any_Tomb

1.jlb_-_Instants

1.jlb_-_Limits

1.jlb_-_Oedipus_and_the_Riddle

1.jlb_-_Parting

1.jlb_-_Patio

1.jlb_-_Plainness

1.jlb_-_Remorse_for_any_Death

1.jlb_-_Rosas

1.jlb_-_Sepulchral_Inscription

1.jlb_-_Shinto

1.jlb_-_Simplicity

1.jlb_-_Spinoza

1.jlb_-_Susana_Soca

1.jlb_-_That_One

1.jlb_-_The_Art_Of_Poetry

1.jlb_-_The_Cyclical_Night

1.jlb_-_The_Enigmas

1.jlb_-_The_Golem

1.jlb_-_The_instant

1.jlb_-_The_Labyrinth

1.jlb_-_The_Other_Tiger

1.jlb_-_The_Recoleta

1.jlb_-_The_suicide

1.jlb_-_To_a_Cat

1.jlb_-_Unknown_Street

1.jlb_-_We_Are_The_Time._We_Are_The_Famous

1.jlb_-_When_sorrow_lays_us_low

1.jm_-_I_Have_forgotten

1.jm_-_Response_to_a_Logician

1.jm_-_Song_to_the_Rock_Demoness

1.jm_-_The_Profound_Definitive_Meaning

1.jm_-_The_Song_of_Food_and_Dwelling

1.jm_-_The_Song_of_Perfect_Assurance_(to_the_Demons)

1.jm_-_The_Song_of_the_Twelve_Deceptions

1.jm_-_The_Song_of_View,_Practice,_and_Action

1.jm_-_The_Song_on_Reaching_the_Mountain_Peak

1.jm_-_Upon_this_earth,_the_land_of_the_Victorious_Ones

1.jr_-_Ah,_what_was_there_in_that_light-giving_candle_that_it_set_fire_to_the_heart,_and_snatched_the_heart_away?

1.jr_-_All_Through_Eternity

1.jr_-_A_Moment_Of_Happiness

1.jr_-_Any_Lifetime

1.jr_-_Any_Soul_That_Drank_The_Nectar

1.jr_-_At_night_we_fall_into_each_other_with_such_grace

1.jr_-_A_World_with_No_Boundaries_(Ghazal_363)

1.jr_-_Because_I_Cannot_Sleep

1.jr_-_Birdsong

1.jr_-_Body_of_earth,_dont_talk_of_earth

1.jr_-_Book_1_-_Prologue

1.jr_-_Bring_Wine

1.jr_-_By_the_God_who_was_in_pre-eternity_living_and_moving_and_omnipotent,_everlasting

1.jr_-_come

1.jr_-_Come,_Come,_Whoever_You_Are

1.jr_-_Description_Of_Love

1.jr_-_Did_I_Not_Say_To_You

1.jr_-_During_the_day_I_was_singing_with_you

1.jr_-_Every_day_I_Bear_A_Burden

1.jr_-_Fasting

1.jr_-_Ghazal_Of_Rumi

1.jr_-_God_is_what_is_nearer_to_you_than_your_neck-vein,

1.jr_-_How_Long

1.jr_-_How_long_will_you_say,_I_will_conquer_the_whole_world

1.jr_-_I_Am_A_Sculptor,_A_Molder_Of_Form

1.jr_-_I_Am_Only_The_House_Of_Your_Beloved

1.jr_-_I_Closed_My_Eyes_To_Creation

1.jr_-_I_drink_streamwater_and_the_air

1.jr_-_If_continually_you_keep_your_hope

1.jr_-_If_I_Weep

1.jr_-_If_You_Show_Patience

1.jr_-_If_You_Want_What_Visable_Reality

1.jr_-_I_Have_A_Fire_For_You_In_My_Mouth

1.jr_-_I_Have_Been_Tricked_By_Flying_Too_Close

1.jr_-_I_Have_Fallen_Into_Unconsciousness

1.jr_-_I_lost_my_world,_my_fame,_my_mind

1.jr_-_Im_neither_beautiful_nor_ugly

1.jr_-_In_Love

1.jr_-_Inner_Wakefulness

1.jr_-_In_The_Arc_Of_Your_Mallet

1.jr_-_In_The_End

1.jr_-_In_The_Waters_Of_Purity

1.jr_-_I_regard_not_the_outside_and_the_words

1.jr_-_I_See_So_Deeply_Within_Myself

1.jr_-_I_smile_like_a_flower_not_only_with_my_lips

1.jr_-_I_Swear

1.jr_-_I_Will_Beguile_Him_With_The_Tongue

1.jr_-_Keep_on_knocking

1.jr_-_Laila_And_The_Khalifa

1.jr_-_Last_Night_My_Soul_Cried_O_Exalted_Sphere_Of_Heaven

1.jr_-_Last_Night_You_Left_Me_And_Slept

1.jr_-_Late,_By_Myself

1.jr_-_Let_Go_Of_Your_Worries

1.jr_-_Like_This

1.jr_-_look_at_love

1.jr_-_Lord,_What_A_Beloved_Is_Mine!

1.jr_-_Love_Has_Nothing_To_Do_With_The_Five_Senses

1.jr_-_Love_is_Here

1.jr_-_Love_Is_Reckless

1.jr_-_Love_Is_The_Water_Of_Life

1.jr_-_Lovers

1.jr_-_Moving_Water

1.jr_-_My_Mother_Was_Fortune,_My_Father_Generosity_And_Bounty

1.jr_-_No_end_to_the_journey

1.jr_-_No_One_Here_but_Him

1.jr_-_Not_Here

1.jr_-_Now_comes_the_final_merging

1.jr_-_On_Love

1.jr_-_Only_Breath

1.jr_-_On_the_Night_of_Creation_I_was_awake

1.jr_-_Out_Beyond_Ideas

1.jr_-_Reason,_leave_now!_Youll_not_find_wisdom_here!

1.jr_-_Rise,_Lovers

1.jr_-_Sacrifice_your_intellect_in_love_for_the_Friend

1.jr_-_Secret_Language

1.jr_-_Secretly_we_spoke

1.jr_-_Seeking_the_Source

1.jr_-_Seizing_my_life_in_your_hands,_you_thrashed_me_clean

1.jr_-_Shadow_And_Light_Source_Both

1.jr_-_Shall_I_tell_you_our_secret?

1.jr_-_Suddenly,_in_the_sky_at_dawn,_a_moon_appeared

1.jr_-_That_moon_which_the_sky_never_saw

1.jr_-_The_Absolute_works_with_nothing

1.jr_-_The_Beauty_Of_The_Heart

1.jr_-_The_Breeze_At_Dawn

1.jr_-_The_glow_of_the_light_of_daybreak_is_in_your_emerald_vault,_the_goblet_of_the_blood_of_twilight_is_your_blood-measuring_bowl

1.jr_-_The_grapes_of_my_body_can_only_become_wine

1.jr_-_The_Guest_House

1.jr_-_The_Intellectual_Is_Always_Showing_Off

1.jr_-_The_minute_I_heard_my_first_love_story

1.jr_-_The_minute_Im_disappointed,_I_feel_encouraged

1.jr_-_The_Ravings_Which_My_Enemy_Uttered_I_Heard_Within_My_Heart

1.jr_-_The_real_work_belongs_to_someone_who_desires_God

1.jr_-_There_Are_A_Hundred_Kinds_Of_Prayer

1.jr_-_There_Is_A_Candle

1.jr_-_There_Is_A_Community_Of_Spirit

1.jr_-_There_Is_A_Life-Force_Within_Your_Soul

1.jr_-_There_Is_A_Way

1.jr_-_There_is_some_kiss_we_want

1.jr_-_The_Seed_Market

1.jr_-_The_Self_We_Share

1.jr_-_The_Springtime_Of_Lovers_Has_Come

1.jr_-_The_Sun_Must_Come

1.jr_-_The_Taste_Of_Morning

1.jr_-_The_Thirsty

1.jr_-_The_Time_Has_Come_For_Us_To_Become_Madmen_In_Your_Chain

1.jr_-_This_Aloneness

1.jr_-_This_Is_Love

1.jr_-_This_love_sacrifices_all_souls,_however_wise,_however_awakened

1.jr_-_This_moment

1.jr_-_This_We_Have_Now

1.jr_-_Today_Im_out_wandering,_turning_my_skull

1.jr_-_Today,_like_every_other_day,_we_wake_up_empty

1.jr_-_Two_Friends

1.jr_-_Two_Kinds_Of_Intelligence

1.jr_-_Until_You've_Found_Pain

1.jr_-_We_are_the_mirror_as_well_as_the_face_in_it

1.jr_-_Weary_Not_Of_Us,_For_We_Are_Very_Beautiful

1.jr_-_What_can_I_do,_Muslims?_I_do_not_know_myself

1.jr_-_What_Hidden_Sweetness_Is_There

1.jr_-_What_I_want_is_to_see_your_face

1.jr_-_When_I_Am_Asleep_And_Crumbling_In_The_Tomb

1.jr_-_Whoever_finds_love

1.jr_-_Who_Is_At_My_Door?

1.jr_-_Who_makes_these_changes?

1.jr_-_Who_Says_Words_With_My_Mouth?

1.jr_-_With_Us

1.jr_-_You_and_I_have_spoken_all_these_words

1.jr_-_You_are_closer_to_me_than_myself_(Ghazal_2798)

1.jr_-_You_have_fallen_in_love_my_dear_heart

1.jr_-_You_only_need_smell_the_wine

1.jr_-_You_Personify_Gods_Message

1.jr_-_Zero_Circle

1.jt_-_As_air_carries_light_poured_out_by_the_rising_sun

1.jt_-_At_the_cross_her_station_keeping_(from_Stabat_Mater_Dolorosa)

1.jt_-_How_the_Soul_Through_the_Senses_Finds_God_in_All_Creatures

1.jt_-_In_losing_all,_the_soul_has_risen_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)

1.jt_-_Love_beyond_all_telling_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)

1.jt_-_Love-_infusing_with_light_all_who_share_Your_splendor_(from_In_Praise_of_Divine_Love)

1.jt_-_Love-_where_did_You_enter_the_heart_unseen?_(from_In_Praise_of_Divine_Love)

1.jt_-_Now,_a_new_creature

1.jt_-_Oh,_the_futility_of_seeking_to_convey_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)

1.jt_-_When_you_no_longer_love_yourself_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)

1.jwvg_-_Admonition

1.jwvg_-_After_Sensations

1.jwvg_-_A_Legacy

1.jwvg_-_Anacreons_Grave

1.jwvg_-_Anniversary_Song

1.jwvg_-_Another

1.jwvg_-_Answers_In_A_Game_Of_Questions

1.jwvg_-_A_Parable

1.jwvg_-_A_Plan_the_Muses_Entertained

1.jwvg_-_Apparent_Death

1.jwvg_-_April

1.jwvg_-_As_Broad_As_Its_Long

1.jwvg_-_A_Symbol

1.jwvg_-_At_Midnight

1.jwvg_-_Authors

1.jwvg_-_Autumn_Feel

1.jwvg_-_Book_Of_Proverbs

1.jwvg_-_By_The_River

1.jwvg_-_Calm_At_Sea

1.jwvg_-_Departure

1.jwvg_-_Epiphanias

1.jwvg_-_Epitaph

1.jwvg_-_Ever_And_Everywhere

1.jwvg_-_Faithful_Eckhart

1.jwvg_-_For_ever

1.jwvg_-_Found

1.jwvg_-_From

1.jwvg_-_From_The_Mountain

1.jwvg_-_Ganymede

1.jwvg_-_General_Confession

1.jwvg_-_Gipsy_Song

1.jwvg_-_Growth

1.jwvg_-_Happiness_And_Vision

1.jwvg_-_Human_Feelings

1.jwvg_-_In_A_Word

1.jwvg_-_In_Summer

1.jwvg_-_It_Is_Good

1.jwvg_-_Joy

1.jwvg_-_Joy_And_Sorrow

1.jwvg_-_June

1.jwvg_-_Legend

1.jwvg_-_Like_And_Like

1.jwvg_-_Living_Remembrance

1.jwvg_-_Longing

1.jwvg_-_Lover_In_All_Shapes

1.jwvg_-_Mahomets_Song

1.jwvg_-_Measure_Of_Time

1.jwvg_-_My_Goddess

1.jwvg_-_Nemesis

1.jwvg_-_Night_Thoughts

1.jwvg_-_Playing_At_Priests

1.jwvg_-_Presence

1.jwvg_-_Prometheus

1.jwvg_-_Proximity_Of_The_Beloved_One

1.jwvg_-_Reciprocal_Invitation_To_The_Dance

1.jwvg_-_Royal_Prayer

1.jwvg_-_Self-Deceit

1.jwvg_-_Solitude

1.jwvg_-_Symbols

1.jwvg_-_The_Beautiful_Night

1.jwvg_-_The_Best

1.jwvg_-_The_Bliss_Of_Absence

1.jwvg_-_The_Bliss_Of_Sorrow

1.jwvg_-_The_Bridegroom

1.jwvg_-_The_Buyers

1.jwvg_-_The_Drops_Of_Nectar

1.jwvg_-_The_Exchange

1.jwvg_-_The_Faithless_Boy

1.jwvg_-_The_Friendly_Meeting

1.jwvg_-_The_Godlike

1.jwvg_-_The_Instructors

1.jwvg_-_The_Mountain_Village

1.jwvg_-_The_Muses_Mirror

1.jwvg_-_The_Muses_Son

1.jwvg_-_The_Prosperous_Voyage

1.jwvg_-_The_Pupil_In_Magic

1.jwvg_-_The_Reckoning

1.jwvg_-_The_Remembrance_Of_The_Good

1.jwvg_-_The_Rule_Of_Life

1.jwvg_-_The_Sea-Voyage

1.jwvg_-_The_Treasure_Digger

1.jwvg_-_The_Visit

1.jwvg_-_The_Wanderer

1.jwvg_-_The_Warning

1.jwvg_-_The_Way_To_Behave

1.jwvg_-_To_My_Friend_-_Ode_I

1.jwvg_-_To_The_Chosen_One

1.jwvg_-_To_The_Distant_One

1.jwvg_-_To_The_Kind_Reader

1.jwvg_-_True_Enjoyment

1.jwvg_-_Welcome_And_Farewell

1.jwvg_-_Wholl_Buy_Gods_Of_Love

1.jwvg_-_Wont_And_Done

1.kaa_-_A_Path_of_Devotion

1.kaa_-_Devotion_for_Thee

1.kaa_-_Empty_Me_of_Everything_But_Your_Love

1.kaa_-_Give_Me

1.kaa_-_I_Came

1.kaa_-_In_Each_Breath

1.kaa_-_The_Beauty_of_Oneness

1.kaa_-_The_Friend_Beside_Me

1.kaa_-_The_one_You_kill

1.kbr_-_Abode_Of_The_Beloved

1.kbr_-_Are_you_looking_for_me?

1.kbr_-_Between_the_conscious_and_the_unconscious,_the_mind_has_put_up_a_swing

1.kbr_-_Between_the_Poles_of_the_Conscious

1.kbr_-_Brother,_I've_Seen_Some

1.kbr_-_Chewing_Slowly

1.kbr_-_Dohas_(Couplets)_I_(with_translation)

1.kbr_-_Dohas_II_(with_translation)

1.kbr_-_Do_Not_Go_To_The_Garden_Of_Flowers

1.kbr_-_Do_not_go_to_the_garden_of_flowers!

1.kbr_-_Friend,_Wake_Up!_Why_Do_You_Go_On_Sleeping?

1.kbr_-_Hang_Up_The_Swing_Of_Love_Today!

1.kbr_-_Hang_up_the_swing_of_love_today!

1.kbr_-_Having_Crossed_The_River

1.kbr_-_Having_crossed_the_river

1.kbr_-_He's_That_Rascally_Kind_Of_Yogi

1.kbr_-_Hes_that_rascally_kind_of_yogi

1.kbr_-_Hey_Brother,_Why_Do_You_Want_Me_To_Talk?

1.kbr_-_Hey_brother,_why_do_you_want_me_to_talk?

1.kbr_-_Hiding_In_This_Cage

1.kbr_-_hiding_in_this_cage

1.kbr_-_His_Death_In_Benares

1.kbr_-_Hope_For_Him

1.kbr_-_How_Do_You

1.kbr_-_How_Humble_Is_God

1.kbr_-_I_Burst_Into_Laughter

1.kbr_-_I_burst_into_laughter

1.kbr_-_I_Have_Attained_The_Eternal_Bliss

1.kbr_-_I_have_attained_the_Eternal_Bliss

1.kbr_-_I_have_been_thinking

1.kbr_-_I_Laugh_When_I_Hear_That_The_Fish_In_The_Water_Is_Thirsty

1.kbr_-_Illusion_and_Reality

1.kbr_-_I_Said_To_The_Wanting-Creature_Inside_Me

1.kbr_-_I_Talk_To_My_Inner_Lover,_And_I_Say,_Why_Such_Rush?

1.kbr_-_It_Is_Needless_To_Ask_Of_A_Saint

1.kbr_-_Ive_Burned_My_Own_House_Down

1.kbr_-_Ive_burned_my_own_house_down

1.kbr_-_I_Wont_Come

1.kbr_-_Knowing_Nothing_Shuts_The_Iron_Gates

1.kbr_-_Lift_The_Veil

1.kbr_-_lift_the_veil

1.kbr_-_Looking_At_The_Grinding_Stones_-_Dohas_(Couplets)_I

1.kbr_-_maddh_akas_ap_jahan_baithe

1.kbr_-_Many_Hoped

1.kbr_-_Many_hoped

1.kbr_-_My_Body_And_My_Mind

1.kbr_-_My_Body_Is_Flooded

1.kbr_-_My_body_is_flooded

1.kbr_-_My_Swan,_Let_Us_Fly

1.kbr_-_O_Friend

1.kbr_-_Oh_Friend,_I_Love_You,_Think_This_Over

1.kbr_-_O_how_may_I_ever_express_that_secret_word?

1.kbr_-_O_Servant_Where_Dost_Thou_Seek_Me

1.kbr_-_O_Slave,_liberate_yourself

1.kbr_-_Plucking_Your_Eyebrows

1.kbr_-_Poem_13

1.kbr_-_Poem_14

1.kbr_-_Poem_15

1.kbr_-_Poem_2

1.kbr_-_Poem_3

1.kbr_-_Poem_4

1.kbr_-_Poem_5

1.kbr_-_Poem_6

1.kbr_-_Poem_7

1.kbr_-_Poem_8

1.kbr_-_Poem_9

1.kbr_-_still_the_body

1.kbr_-_Tell_me_Brother

1.kbr_-_Tell_me,_O_Swan,_your_ancient_tale

1.kbr_-_Tentacles_of_Time

1.kbr_-_The_bhakti_path...

1.kbr_-_The_bhakti_path_winds_in_a_delicate_way

1.kbr_-_The_Bride-Soul

1.kbr_-_The_Drop_and_the_Sea

1.kbr_-_The_Dropp_And_The_Sea

1.kbr_-_The_Guest_Is_Inside_You,_And_Also_Inside_Me

1.kbr_-_The_Guest_is_inside_you,_and_also_inside_me

1.kbr_-_The_Impossible_Pass

1.kbr_-_The_impossible_pass

1.kbr_-_The_Light_of_the_Sun

1.kbr_-_The_light_of_the_sun,_the_moon,_and_the_stars_shines_bright

1.kbr_-_The_Lord_Is_In_Me

1.kbr_-_The_Lord_is_in_Me

1.kbr_-_The_moon_shines_in_my_body

1.kbr_-_Theres_A_Moon_Inside_My_Body

1.kbr_-_The_Self_Forgets_Itself

1.kbr_-_The_self_forgets_itself

1.kbr_-_The_Spiritual_Athlete_Often_Changes_The_Color_Of_His_Clothes

1.kbr_-_The_Swan_flies_away

1.kbr_-_The_Time_Before_Death

1.kbr_-_The_Word

1.kbr_-_To_Thee_Thou_Hast_Drawn_My_Love

1.kbr_-_What_Kind_Of_God?

1.kbr_-_When_I_Found_The_Boundless_Knowledge

1.kbr_-_When_I_found_the_boundless_knowledge

1.kbr_-_When_The_Day_Came

1.kbr_-_When_the_Day_Came

1.kbr_-_When_You_Were_Born_In_This_World_-_Dohas_Ii

1.kbr_-_Where_dost_thou_seem_me?

1.kbr_-_Where_do_you_search_me

1.kbr_-_Within_this_earthen_vessel

1.kg_-_Little_Tiger

1.khc_-_Idle_Wandering

1.khc_-_this_autumn_scenes_worth_words_paint

1.ki_-_Autumn_wind

1.ki_-_blown_to_the_big_river

1.ki_-_Buddha_Law

1.ki_-_Buddhas_body

1.ki_-_by_the_light_of_graveside_lanterns

1.ki_-_does_the_woodpecker

1.ki_-_Dont_weep,_insects

1.ki_-_even_poorly_planted

1.ki_-_First_firefly

1.ki_-_From_burweed

1.ki_-_In_my_hut

1.ki_-_into_morning-glories

1.ki_-_Just_by_being

1.ki_-_mountain_temple

1.ki_-_Never_forget

1.ki_-_now_begins

1.ki_-_Reflected

1.ki_-_rice_seedlings

1.ki_-_serene_and_still

1.ki_-_spring_begins

1.ki_-_spring_day

1.ki_-_stillness

1.ki_-_swatting_a_fly

1.ki_-_the_distant_mountains

1.ki_-_the_dragonflys_tail,_too

1.ki_-_Where_there_are_humans

1.ki_-_without_seeing_sunlight

1.kt_-_A_Song_on_the_View_of_Voidness

1.lb_-_A_Farewell_To_Secretary_Shuyun_At_The_Xietiao_Villa_In_Xuanzhou

1.lb_-_Alone_And_Drinking_Under_The_Moon

1.lb_-_Alone_and_Drinking_Under_the_Moon

1.lb_-_Alone_Looking_At_The_Mountain

1.lb_-_Alone_Looking_at_the_Mountain

1.lb_-_Amidst_the_Flowers_a_Jug_of_Wine

1.lb_-_A_Mountain_Revelry

1.lb_-_Amusing_Myself

1.lb_-_Ancient_Air_(39)

1.lb_-_A_Song_Of_An_Autumn_Midnight

1.lb_-_A_Song_Of_Changgan

1.lb_-_Atop_Green_Mountains_by_Li_Po

1.lb_-_Autumn_Air

1.lb_-_Autumn_Air_by_Li_Po

1.lb_-_Autumn_River_Song

1.lb_-_A_Vindication

1.lb_-_Ballads_Of_Four_Seasons:_Spring

1.lb_-_Ballads_Of_Four_Seasons:_Winter

1.lb_-_Bathed_And_Washed

1.lb_-_Bathed_and_Washed

1.lb_-_Before_The_Cask_of_Wine

1.lb_-_Bitter_Love_by_Li_Po

1.lb_-_Bringing_in_the_Wine

1.lb_-_Changgan_Memories

1.lb_-_Chiang_Chin_Chiu

1.lb_-_Ch'ing_P'ing_Tiao

1.lb_-_Chuang_Tzu_And_The_Butterfly

1.lb_-_Clearing_At_Dawn

1.lb_-_Clearing_at_Dawn

1.lb_-_Climbing_West_Of_Lotus_Flower_Peak

1.lb_-_Climbing_West_of_Lotus_Flower_Peak

1.lb_-_Confessional

1.lb_-_Crows_Calling_At_Night

1.lb_-_Down_From_The_Mountain

1.lb_-_Down_Zhongnan_Mountain

1.lb_-_Drinking_Alone_in_the_Moonlight

1.lb_-_Drinking_in_the_Mountains

1.lb_-_Drinking_With_Someone_In_The_Mountains

1.lb_-_Endless_Yearning_by_Li_Po

1.lb_-_Exile's_Letter

1.lb_-_[Facing]_Wine

1.lb_-_Facing_Wine

1.lb_-_Farewell

1.lb_-_Farewell_to_Meng_Hao-jan

1.lb_-_Farewell_to_Meng_Hao-jan_at_Yellow_Crane_Tower_by_Li_Po

1.lb_-_Farewell_to_Secretary_Shu-yun_at_the_Hsieh_Tiao_Villa_in_Hsuan-Chou

1.lb_-_For_Wang_Lun

1.lb_-_For_Wang_Lun_by_Li_Po

1.lb_-_Gazing_At_The_Cascade_On_Lu_Mountain

1.lb_-_Going_Up_Yoyang_Tower

1.lb_-_Gold_painted_jars_-_wines_worth_a_thousand

1.lb_-_Green_Mountain

1.lb_-_Hard_Is_The_Journey

1.lb_-_Hard_Journey

1.lb_-_Hearing_A_Flute_On_A_Spring_Night_In_Luoyang

1.lb_-_His_Dream_Of_Skyland

1.lb_-_Ho_Chih-chang

1.lb_-_In_Spring

1.lb_-_I_say_drinking

1.lb_-_Jade_Stairs_Grievance

1.lb_-_Lament_for_Mr_Tai

1.lb_-_Lament_of_the_Frontier_Guard

1.lb_-_Lament_On_an_Autumn_Night

1.lb_-_Leave-Taking_Near_Shoku

1.lb_-_Leaving_White_King_City

1.lb_-_Lines_For_A_Taoist_Adept

1.lb_-_Listening_to_a_Flute_in_Yellow_Crane_Pavillion

1.lb_-_Looking_For_A_Monk_And_Not_Finding_Him

1.lb_-_Lu_Mountain,_Kiangsi

1.lb_-_Marble_Stairs_Grievance

1.lb_-_Mng_Hao-jan

1.lb_-_Moon_at_the_Fortified_Pass_by_Li_Po

1.lb_-_Moon_Over_Mountain_Pass

1.lb_-_Mountain_Drinking_Song

1.lb_-_Nefarious_War

1.lb_-_Old_Poem

1.lb_-_On_A_Picture_Screen

1.lb_-_On_Climbing_In_Nan-King_To_The_Terrace_Of_Phoenixes

1.lb_-_On_Dragon_Hill

1.lb_-_On_Kusu_Terrace

1.lb_-_Poem_by_The_Bridge_at_Ten-Shin

1.lb_-_Question_And_Answer_On_The_Mountain

1.lb_-_Quiet_Night_Thoughts

1.lb_-_Reaching_the_Hermitage

1.lb_-_Remembering_the_Springs_at_Chih-chou

1.lb_-_Resentment_Near_the_Jade_Stairs

1.lb_-_Seeing_Off_Meng_Haoran_For_Guangling_At_Yellow_Crane_Tower

1.lb_-_Self-Abandonment

1.lb_-_She_Spins_Silk

1.lb_-_Sitting_Alone_On_Jingting_Mountain_by_Li_Po

1.lb_-_Song_of_an_Autumn_Midnight_by_Li_Po

1.lb_-_Song_of_the_Forge

1.lb_-_Song_Of_The_Jade_Cup

1.lb_-_South-Folk_in_Cold_Country

1.lb_-_Spring_Night_In_Lo-Yang_Hearing_A_Flute

1.lb_-_Staying_The_Night_At_A_Mountain_Temple

1.lb_-_Summer_Day_in_the_Mountains

1.lb_-_Summer_in_the_Mountains

1.lb_-_Taking_Leave_of_a_Friend_by_Li_Po

1.lb_-_Taking_Leave_of_a_Friend_by_Li_Po_Tr._by_Ezra_Pound

1.lb_-_Talk_in_the_Mountains_[Question_&_Answer_on_the_Mountain]

1.lb_-_The_Ching-Ting_Mountain

1.lb_-_The_City_of_Choan

1.lb_-_The_Cold_Clear_Spring_At_Nanyang

1.lb_-_The_Moon_At_The_Fortified_Pass

1.lb_-_The_Old_Dust

1.lb_-_The_River-Captains_Wife__A_Letter

1.lb_-_The_River-Merchant's_Wife:_A_Letter

1.lb_-_The_River_Song

1.lb_-_The_Roosting_Crows

1.lb_-_The_Solitude_Of_Night

1.lb_-_Thoughts_In_A_Tranquil_Night

1.lb_-_Thoughts_On_a_Quiet_Night_by_Li_Po

1.lb_-_Thoughts_On_A_Still_Night

1.lb_-_Three_Poems_on_Wine

1.lb_-_Through_The_Yangzi_Gorges

1.lb_-_To_His_Two_Children

1.lb_-_To_My_Wife_on_Lu-shan_Mountain

1.lb_-_To_Tan-Ch'iu

1.lb_-_To_Tu_Fu_from_Shantung

1.lb_-_Viewing_Heaven's_Gate_Mountains

1.lb_-_Visiting_a_Taoist_Master_on_Tai-T'ien_Mountain_by_Li_Po

1.lb_-_Visiting_A_Taoist_On_Tiatien_Mountain

1.lb_-_Waking_from_Drunken_Sleep_on_a_Spring_Day_by_Li_Po

1.lb_-_We_Fought_for_-_South_of_the_Walls

1.lb_-_Yearning

1.lb_-_Ziyi_Song

1.lc_-_Jabberwocky

1.lla_-_A_thousand_times_I_asked_my_guru

1.lla_-_At_the_end_of_a_crazy-moon_night

1.lla_-_Coursing_in_emptiness

1.lla_-_Dance,_Lalla,_with_nothing_on

1.lla_-_Day_will_be_erased_in_night

1.lla_-_Dont_flail_about_like_a_man_wearing_a_blindfold

1.lla_-_Drifter,_on_your_feet,_get_moving!

1.lla_-_Dying_and_giving_birth_go_on

1.lla_-_Fool,_you_wont_find_your_way_out_by_praying_from_a_book

1.lla_-_Forgetful_one,_get_up!

1.lla_-_If_youve_melted_your_desires

1.lla_-_I_hacked_my_way_through_six_forests

1.lla_-_I,_Lalla,_willingly_entered_through_the_garden-gate

1.lla_-_I_made_pilgrimages,_looking_for_God

1.lla_-_Intense_cold_makes_water_ice

1.lla_-_I_searched_for_my_Self

1.lla_-_I_trapped_my_breath_in_the_bellows_of_my_throat

1.lla_-_I_traveled_a_long_way_seeking_God

1.lla_-_Its_so_much_easier_to_study_than_act

1.lla_-_I_wore_myself_out,_looking_for_myself

1.lla_-_Just_for_a_moment,_flowers_appear

1.lla_-_Learning_the_scriptures_is_easy

1.lla_-_Meditate_within_eternity

1.lla_-_Neither_You_nor_I,_neither_object_nor_meditation

1.lla_-_New_mind,_new_moon

1.lla_-_O_infinite_Consciousness

1.lla_-_One_shrine_to_the_next,_the_hermit_cant_stop_for_breath

1.lla_-_Playfully,_you_hid_from_me

1.lla_-_There_is_neither_you,_nor_I

1.lla_-_The_soul,_like_the_moon

1.lla_-_The_way_is_difficult_and_very_intricate

1.lla_-_To_learn_the_scriptures_is_easy

1.lla_-_Wear_the_robe_of_wisdom

1.lla_-_What_is_worship?_Who_are_this_man

1.lla_-_When_my_mind_was_cleansed_of_impurities

1.lla_-_When_Siddhanath_applied_lotion_to_my_eyes

1.lla_-_Word,_Thought,_Kula_and_Akula_cease_to_be_there!

1.lla_-_Your_way_of_knowing_is_a_private_herb_garden

1.lovecraft_-_An_American_To_Mother_England

1.lovecraft_-_An_Epistle_To_Rheinhart_Kleiner,_Esq.,_Poet-Laureate,_And_Author_Of_Another_Endless_Day

1.lovecraft_-_Arcadia

1.lovecraft_-_Astrophobos

1.lovecraft_-_Christmas_Blessings

1.lovecraft_-_Christmas_Snows

1.lovecraft_-_Christmastide

1.lovecraft_-_Despair

1.lovecraft_-_Egyptian_Christmas

1.lovecraft_-_Ex_Oblivione

1.lovecraft_-_Fact_And_Fancy

1.lovecraft_-_Festival

1.lovecraft_-_Fungi_From_Yuggoth

1.lovecraft_-_Good_Saint_Nick

1.lovecraft_-_Halcyon_Days

1.lovecraft_-_Halloween_In_A_Suburb

1.lovecraft_-_Laeta-_A_Lament

1.lovecraft_-_Lifes_Mystery

1.lovecraft_-_Lines_On_General_Robert_Edward_Lee

1.lovecraft_-_Little_Tiger

1.lovecraft_-_March

1.lovecraft_-_Nathicana

1.lovecraft_-_Nemesis

1.lovecraft_-_Ode_For_July_Fourth,_1917

1.lovecraft_-_On_Reading_Lord_Dunsanys_Book_Of_Wonder

1.lovecraft_-_On_Receiving_A_Picture_Of_Swans

1.lovecraft_-_Pacifist_War_Song_-_1917

1.lovecraft_-_Poemata_Minora-_Volume_II

1.lovecraft_-_Providence

1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme

1.lovecraft_-_Revelation

1.lovecraft_-_St._John

1.lovecraft_-_Sunset

1.lovecraft_-_The_Ancient_Track

1.lovecraft_-_The_Bride_Of_The_Sea

1.lovecraft_-_The_Cats

1.lovecraft_-_The_City

1.lovecraft_-_The_Conscript

1.lovecraft_-_The_Garden

1.lovecraft_-_The_House

1.lovecraft_-_The_Messenger

1.lovecraft_-_Theodore_Roosevelt

1.lovecraft_-_The_Outpost

1.lovecraft_-_The_Peace_Advocate

1.lovecraft_-_The_Poe-ets_Nightmare

1.lovecraft_-_The_Rose_Of_England

1.lovecraft_-_The_Teutons_Battle-Song

1.lovecraft_-_The_Wood

1.lovecraft_-_To_Alan_Seeger-

1.lovecraft_-_To_Edward_John_Moreton_Drax_Plunkelt,

1.lovecraft_-_Tosh_Bosh

1.lovecraft_-_Waste_Paper-_A_Poem_Of_Profound_Insignificance

1.lovecraft_-_Where_Once_Poe_Walked

1.lr_-_An_Adamantine_Song_on_the_Ever-Present

1.ltp_-_My_heart_is_the_clear_water_in_the_stony_pond

1.ltp_-_People_may_sit_till_the_cushion_is_worn_through

1.ltp_-_Sojourning_in_Ta-yu_mountains

1.ltp_-_The_Hundred_Character_Tablet_(Bai_Zi_Bei)

1.ltp_-_What_is_Tao?

1.ltp_-_When_the_moon_is_high_Ill_take_my_cane_for_a_walk

1.lyb_-_Where_I_wander_--_You!

1.mah_-_I_am_the_One_Whom_I_Love

1.mah_-_I_am_the_One_whom_I_love

1.mah_-_If_They_Only_Knew

1.mah_-_I_Witnessed_My_Maker

1.mah_-_Kill_me-_my_faithful_friends

1.mah_-_My_One_and_Only,_only_You_can_make_me

1.mah_-_Seeking_Truth,_I_studied_religion

1.mah_-_Stillness

1.mah_-_To_Reach_God

1.mah_-_You_glide_between_the_heart_and_its_casing

1.mah_-_You_live_inside_my_heart-_in_there_are_secrets_about_You

1.mah_-_Your_spirit_is_mingled_with_mine

1.mah_-_You_Went_Away_but_Remained_in_Me

1.mb_-_a_bee

1.mb_-_a_caterpillar

1.mb_-_a_cicada_shell

1.mb_-_a_cold_rain_starting

1.mb_-_a_field_of_cotton

1.mb_-_All_I_Was_Doing_Was_Breathing

1.mb_-_all_the_day_long

1.mb_-_a_monk_sips_morning_tea

1.mb_-_a_snowy_morning

1.mb_-_as_they_begin_to_rise_again

1.mb_-_a_strange_flower

1.mb_-_autumn_moonlight

1.mb_-_awake_at_night

1.mb_-_Bitter-tasting_ice_-

1.mb_-_blowing_stones

1.mb_-_by_the_old_temple

1.mb_-_Clouds

1.mb_-_cold_night_-_the_wild_duck

1.mb_-_Collection_of_Six_Haiku

1.mb_-_coolness_of_the_melons

1.mb_-_Dark_Friend,_what_can_I_say?

1.mb_-_dont_imitate_me

1.mb_-_first_day_of_spring

1.mb_-_first_snow

1.mb_-_Fleas,_lice

1.mb_-_four_haiku

1.mb_-_Friend,_without_that_Dark_raptor

1.mb_-_from_time_to_time

1.mb_-_heat_waves_shimmering

1.mb_-_how_admirable

1.mb_-_how_wild_the_sea_is

1.mb_-_I_am_pale_with_longing_for_my_beloved

1.mb_-_I_am_true_to_my_Lord

1.mb_-_I_have_heard_that_today_Hari_will_come

1.mb_-_im_a_wanderer

1.mb_-_In_this_world_of_ours,

1.mb_-_it_is_with_awe

1.mb_-_Its_True_I_Went_to_the_Market

1.mb_-_long_conversations

1.mb_-_midfield

1.mb_-_Mira_is_Steadfast

1.mb_-_moonlight_slanting

1.mb_-_morning_and_evening

1.mbn_-_From_the_beginning,_before_the_world_ever_was_(from_Before_the_World_Ever_Was)

1.mb_-_None_is_travelling

1.mb_-_No_one_knows_my_invisible_life

1.mb_-_now_the_swinging_bridge

1.mbn_-_Prayers_for_the_Protection_and_Opening_of_the_Heart

1.mbn_-_The_Soul_Speaks_(from_Hymn_on_the_Fate_of_the_Soul)

1.mb_-_O_I_saw_witchcraft_tonight

1.mb_-_old_pond

1.mb_-_O_my_friends

1.mb_-_on_buddhas_deathbed

1.mb_-_on_the_white_poppy

1.mb_-_on_this_road

1.mb_-_Out_in_a_downpour

1.mb_-_passing_through_the_world

1.mb_-_souls_festival

1.mb_-_spring_rain

1.mb_-_staying_at_an_inn

1.mb_-_stillness

1.mb_-_taking_a_nap

1.mb_-_temple_bells_die_out

1.mb_-_The_Beloved_Comes_Home

1.mb_-_the_butterfly

1.mb_-_the_clouds_come_and_go

1.mb_-_The_Dagger

1.mb_-_The_Five-Coloured_Garment

1.mb_-_The_Heat_of_Midnight_Tears

1.mb_-_the_morning_glory_also

1.mb_-_The_Music

1.mb_-_The_Narrow_Road_to_the_Deep_North_-_Prologue

1.mb_-_the_oak_tree

1.mb_-_the_passing_spring

1.mb_-_the_petals_tremble

1.mb_-_the_squid_sellers_call

1.mb_-_the_winter_storm

1.mb_-_this_old_village

1.mb_-_Unbreakable,_O_Lord

1.mb_-_under_my_tree-roof

1.mb_-_ungraciously

1.mb_-_what_fish_feel

1.mb_-_when_the_winter_chysanthemums_go

1.mb_-_Why_Mira_Cant_Come_Back_to_Her_Old_House

1.mb_-_winter_garden

1.mb_-_with_every_gust_of_wind

1.mb_-_wont_you_come_and_see

1.mb_-_wrapping_the_rice_cakes

1.mb_-_you_make_the_fire

1.mdl_-_Inside_the_hidden_nexus_(from_Jacobs_Journey)

1.mdl_-_The_Creation_of_Elohim

1.mdl_-_The_Gates_(from_Openings)

1.ml_-_Realisation_of_Dreams_and_Mind

1.mm_-_A_fish_cannot_drown_in_water

1.mm_-_Effortlessly

1.mm_-_If_BOREAS_can_in_his_own_Wind_conceive_(from_Atalanta_Fugiens)

1.mm_-_In_pride_I_so_easily_lost_Thee

1.mm_-_Of_the_voices_of_the_Godhead

1.mm_-_Set_Me_on_Fire

1.mm_-_The_devil_also_offers_his_spirit

1.mm_-_Then_shall_I_leap_into_love

1.mm_-_The_Stone_that_is_Mercury,_is_cast_upon_the_(from_Atalanta_Fugiens)

1.mm_-_Three_Golden_Apples_from_the_Hesperian_grove_(from_Atalanta_Fugiens)

1.mm_-_Wouldst_thou_know_my_meaning?

1.mm_-_Yea!_I_shall_drink_from_Thee

1.ms_-_At_the_Nachi_Kannon_Hall

1.ms_-_Beyond_the_World

1.ms_-_Buddhas_Satori

1.ms_-_Clear_Valley

1.msd_-_Barns_burnt_down

1.msd_-_Masahides_Death_Poem

1.msd_-_When_bird_passes_on

1.ms_-_Hui-nengs_Pond

1.ms_-_Incomparable_Verse_Valley

1.ms_-_No_End_Point

1.ms_-_Old_Creek

1.ms_-_Snow_Garden

1.ms_-_Temple_of_Eternal_Light

1.ms_-_The_Gate_of_Universal_Light

1.ms_-_Toki-no-Ge_(Satori_Poem)

1.nb_-_A_Poem_for_the_Sefirot_as_a_Wheel_of_Light

1.nkt_-_Autumn_Wind

1.nkt_-_Lets_Get_to_Rowing

1.nmdv_-_He_is_the_One_in_many

1.nmdv_-_Laughing_and_playing,_I_came_to_Your_Temple,_O_Lord

1.nmdv_-_The_drum_with_no_drumhead_beats

1.nmdv_-_The_thundering_resonance_of_the_Word

1.nmdv_-_Thou_art_the_Creator,_Thou_alone_art_my_friend

1.nmdv_-_When_I_see_His_ways,_I_sing

1.nrpa_-_Advice_to_Marpa_Lotsawa

1.nrpa_-_The_Summary_of_Mahamudra

1.nrpa_-_The_Viewm_Concisely_Put

1.okym_-_10_-_With_me_along_the_strip_of_Herbage_strown

1.okym_-_11_-_Here_with_a_Loaf_of_Bread_beneath_the_Bough

1.okym_-_12_-_How_sweet_is_mortal_Sovranty!_--_think_some

1.okym_-_13_-_Look_to_the_Rose_that_blows_about_us_--_Lo

1.okym_-_14_-_The_Worldly_Hope_men_set_their_Hearts_upon

1.okym_-_15_-_And_those_who_husbanded_the_Golden_Grain

1.okym_-_16_-_Think,_in_this_batterd_Caravanserai

1.okym_-_17_-_They_say_the_Lion_and_the_Lizard_keep

1.okym_-_18_-_I_sometimes_think_that_never_blows_so_red

1.okym_-_19_-_And_this_delightful_Herb_whose_tender_Green

1.okym_-_1_-_AWAKE!_for_Morning_in_the_Bowl_of_Night

1.okym_-_20_-_Ah,_my_Beloved,_fill_the_Cup_that_clears

1.okym_-_21_-_Lo!_some_we_loved,_the_loveliest_and_best

1.okym_-_22_-_And_we,_that_now_make_merry_in_the_Room

1.okym_-_23_-_Ah,_make_the_most_of_what_we_may_yet_spend

1.okym_-_24_-_Alike_for_those_who_for_To-day_prepare

1.okym_-_25_-_Why,_all_the_Saints_and_Sages_who_discussd

1.okym_-_26_-_Oh,_come_with_old_Khayyam,_and_leave_the_Wise

1.okym_-_27_-_Myself_when_young_did_eagerly_frequent

1.okym_-_28_-_With_them_the_Seed_of_Wisdom_did_I_sow

1.okym_-_29_-_Into_this_Universe,_and_Why_not_knowing

1.okym_-_2_-_Dreaming_when_Dawns_Left_Hand_was_in_the_Sky

1.okym_-_30_-_What,_without_asking,_hither_hurried_whence?

1.okym_-_31_-_Up_from_Earths_Centre_through_the_Seventh_Gate

1.okym_-_32_-_There_was_a_Door_to_which_I_found_no_Key

1.okym_-_33_-_Then_to_the_rolling_Heavn_itself_I_cried

1.okym_-_34_-_Then_to_this_earthen_Bowl_did_I_adjourn

1.okym_-_35_-_I_think_the_Vessel,_that_with_fugitive

1.okym_-_36_-_For_in_the_Market-place,_one_Dusk_of_Day

1.okym_-_37_-_Ah,_fill_the_Cup-_--_what_boots_it_to_repeat

1.okym_-_38_-_One_Moment_in_Annihilations_Waste

1.okym_-_39_-_How_long,_how_long,_in_infinite_Pursuit

1.okym_-_3_-_And,_as_the_Cock_crew,_those_who_stood_before

1.okym_-_40_-_You_know,_my_Friends,_how_long_since_in_my_House

1.okym_-_41_-_For_Is_and_Is-not_though_with_Rule_and_Line

1.okym_-_41_-_later_edition_-_Perplext_no_more_with_Human_or_Divine_Perplext_no_more_with_Human_or_Divine

1.okym_-_42_-_And_lately,_by_the_Tavern_Door_agape

1.okym_-_42_-_later_edition_-_Waste_not_your_Hour,_nor_in_the_vain_pursuit_Waste_not_your_Hour,_nor_in_the_vain_pursuit

1.okym_-_43_-_The_Grape_that_can_with_Logic_absolute

1.okym_-_44_-_The_mighty_Mahmud,_the_victorious_Lord

1.okym_-_45_-_But_leave_the_Wise_to_wrangle,_and_with_me

1.okym_-_46_-_For_in_and_out,_above,_about,_below

1.okym_-_46_-_later_edition_-_Why,_be_this_Juice_the_growth_of_God,_who_dare_Why,_be_this_Juice_the_growth_of_God,_who_dare

1.okym_-_47_-_And_if_the_Wine_you_drink,_the_Lip_you_press

1.okym_-_48_-_While_the_Rose_blows_along_the_River_Brink

1.okym_-_49_-_Tis_all_a_Chequer-board_of_Nights_and_Days

1.okym_-_4_-_Now_the_New_Year_reviving_old_Desires

1.okym_-_50_-_The_Ball_no_Question_makes_of_Ayes_and_Noes

1.okym_-_51_-_later_edition_-_Why,_if_the_Soul_can_fling_the_Dust_aside

1.okym_-_51_-_The_Moving_Finger_writes-_and,_having_writ

1.okym_-_52_-_And_that_inverted_Bowl_we_call_The_Sky

1.okym_-_52_-_later_edition_-_But_that_is_but_a_Tent_wherein_may_rest

1.okym_-_53_-_later_edition_-_I_sent_my_Soul_through_the_Invisible

1.okym_-_53_-_With_Earths_first_Clay_They_did_the_Last_Man_knead

1.okym_-_54_-_I_tell_Thee_this_--_When,_starting_from_the_Goal

1.okym_-_55_-_The_Vine_has_struck_a_fiber-_which_about

1.okym_-_56_-_And_this_I_know-_whether_the_one_True_Light

1.okym_-_57_-_Oh_Thou,_who_didst_with_Pitfall_and_with_gin

1.okym_-_58_-_Oh,_Thou,_who_Man_of_baser_Earth_didst_make

1.okym_-_59_-_Listen_again

1.okym_-_5_-_Iram_indeed_is_gone_with_all_its_Rose

1.okym_-_60_-_And,_strange_to_tell,_among_that_Earthen_Lot

1.okym_-_61_-_Then_said_another_--_Surely_not_in_vain

1.okym_-_62_-_Another_said_--_Why,_neer_a_peevish_Boy

1.okym_-_63_-_None_answerd_this-_but_after_Silence_spake

1.okym_-_64_-_Said_one_--_Folks_of_a_surly_Tapster_tell

1.okym_-_65_-_Then_said_another_with_a_long-drawn_Sigh

1.okym_-_66_-_So_while_the_Vessels_one_by_one_were_speaking

1.okym_-_67_-_Ah,_with_the_Grape_my_fading_Life_provide

1.okym_-_68_-_That_evn_my_buried_Ashes_such_a_Snare

1.okym_-_69_-_Indeed_the_Idols_I_have_loved_so_long

1.okym_-_6_-_And_Davids_Lips_are_lockt-_but_in_divine

1.okym_-_70_-_Indeed,_indeed,_Repentance_oft_before

1.okym_-_71_-_And_much_as_Wine_has_playd_the_Infidel

1.okym_-_72_-_Alas,_that_Spring_should_vanish_with_the_Rose!

1.okym_-_73_-_Ah_Love!_could_thou_and_I_with_Fate_conspire

1.okym_-_74_-_Ah,_Moon_of_my_Delight_who_knowst_no_wane

1.okym_-_75_-_And_when_Thyself_with_shining_Foot_shall_pass

1.okym_-_7_-_Come,_fill_the_Cup,_and_in_the_Fire_of_Spring

1.okym_-_8_-_And_look_--_a_thousand_Blossoms_with_the_Day

1.okym_-_9_-_But_come_with_old_Khayyam,_and_leave_the_Lot

1.pbs_-_A_Bridal_Song

1.pbs_-_A_Dialogue

1.pbs_-_A_Dirge

1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats

1.pbs_-_A_Fragment_-_To_Music

1.pbs_-_A_Hate-Song

1.pbs_-_A_Lament

1.pbs_-_Alas!_This_Is_Not_What_I_Thought_Life_Was

1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude

1.pbs_-_An_Allegory

1.pbs_-_And_like_a_Dying_Lady,_Lean_and_Pale

1.pbs_-_And_That_I_Walk_Thus_Proudly_Crowned_Withal

1.pbs_-_A_New_National_Anthem

1.pbs_-_An_Exhortation

1.pbs_-_An_Ode,_Written_October,_1819,_Before_The_Spaniards_Had_Recovered_Their_Liberty

1.pbs_-_Another_Fragment_to_Music

1.pbs_-_Archys_Song_From_Charles_The_First_(A_Widow_Bird_Sate_Mourning_For_Her_Love)

1.pbs_-_Arethusa

1.pbs_-_A_Romans_Chamber

1.pbs_-_Art_Thou_Pale_For_Weariness

1.pbs_-_A_Serpent-Face

1.pbs_-_Asia_-_From_Prometheus_Unbound

1.pbs_-_A_Summer_Evening_Churchyard_-_Lechlade,_Gloucestershire

1.pbs_-_A_Tale_Of_Society_As_It_Is_-_From_Facts,_1811

1.pbs_-_Autumn_-_A_Dirge

1.pbs_-_A_Vision_Of_The_Sea

1.pbs_-_A_Widow_Bird_Sate_Mourning_For_Her_Love

1.pbs_-_Beautys_Halo

1.pbs_-_Bereavement

1.pbs_-_Bigotrys_Victim

1.pbs_-_Catalan

1.pbs_-_Charles_The_First

1.pbs_-_Chorus_from_Hellas

1.pbs_-_Dark_Spirit_of_the_Desart_Rude

1.pbs_-_Death

1.pbs_-_Death_In_Life

1.pbs_-_Death_Is_Here_And_Death_Is_There

1.pbs_-_Despair

1.pbs_-_Dirge_For_The_Year

1.pbs_-_English_translationItalian

1.pbs_-_Epigram_III_-_Spirit_of_Plato

1.pbs_-_Epigram_II_-_Kissing_Helena

1.pbs_-_Epigram_I_-_To_Stella

1.pbs_-_Epigram_IV_-_Circumstance

1.pbs_-_Epipsychidion

1.pbs_-_Epipsychidion_(Excerpt)

1.pbs_-_Epipsychidion_-_Passages_Of_The_Poem,_Or_Connected_Therewith

1.pbs_-_Epitaph

1.pbs_-_Epithalamium

1.pbs_-_Epithalamium_-_Another_Version

1.pbs_-_Evening_-_Ponte_Al_Mare,_Pisa

1.pbs_-_Evening._To_Harriet

1.pbs_-_Eyes_-_A_Fragment

1.pbs_-_Faint_With_Love,_The_Lady_Of_The_South

1.pbs_-_Feelings_Of_A_Republican_On_The_Fall_Of_Bonaparte

1.pbs_-_Fiordispina

1.pbs_-_Fragment_-_A_Gentle_Story_Of_Two_Lovers_Young

1.pbs_-_Fragment_-_"Amor_Aeternus"

1.pbs_-_Fragment_-_Apostrophe_To_Silence

1.pbs_-_Fragment_-_A_Wanderer

1.pbs_-_Fragment_-_Follow_To_The_Deep_Woods_Weeds

1.pbs_-_Fragment_From_The_Wandering_Jew

1.pbs_-_Fragment_-_Great_Spirit

1.pbs_-_Fragment_-_Home

1.pbs_-_Fragment_-_"Igniculus_Desiderii"

1.pbs_-_Fragment_-_Is_It_That_In_Some_Brighter_Sphere

1.pbs_-_Fragment_-_Love_The_Universe_To-Day

1.pbs_-_Fragment_-_Miltons_Spirit

1.pbs_-_Fragment_-_My_Head_Is_Wild_With_Weeping

1.pbs_-_Fragment_Of_A_Ghost_Story

1.pbs_-_Fragment_Of_A_Satire_On_Satire

1.pbs_-_Fragment_Of_A_Sonnet._Farewell_To_North_Devon

1.pbs_-_Fragment_Of_A_Sonnet_-_To_Harriet

1.pbs_-_Fragment_Of_The_Elegy_On_The_Death_Of_Adonis

1.pbs_-_Fragment_Of_The_Elegy_On_The_Death_Of_Bion

1.pbs_-_Fragment_-_Omens

1.pbs_-_Fragment,_Or_The_Triumph_Of_Conscience

1.pbs_-_Fragment_-_Rain

1.pbs_-_Fragment_-_Satan_Broken_Loose

1.pbs_-_Fragments_Of_An_Unfinished_Drama

1.pbs_-_Fragments_Supposed_To_Be_Parts_Of_Otho

1.pbs_-_Fragment_-_Such_Hope,_As_Is_The_Sick_Despair_Of_Good

1.pbs_-_Fragment_-_Sufficient_Unto_The_Day

1.pbs_-_Fragment_-_Supposed_To_Be_An_Epithalamium_Of_Francis_Ravaillac_And_Charlotte_Corday

1.pbs_-_Fragments_Written_For_Hellas

1.pbs_-_Fragment_-_The_Lakes_Margin

1.pbs_-_Fragment_-_There_Is_A_Warm_And_Gentle_Atmosphere

1.pbs_-_Fragment_-_The_Vine-Shroud

1.pbs_-_Fragment_-_Thoughts_Come_And_Go_In_Solitude

1.pbs_-_Fragment_-_To_A_Friend_Released_From_Prison

1.pbs_-_Fragment_-_To_Byron

1.pbs_-_Fragment_-_To_One_Singing

1.pbs_-_Fragment_-_To_The_Moon

1.pbs_-_Fragment_-_To_The_People_Of_England

1.pbs_-_Fragment_-_Wedded_Souls

1.pbs_-_Fragment_-_What_Mary_Is_When_She_A_Little_Smiles

1.pbs_-_Fragment_-_What_Men_Gain_Fairly

1.pbs_-_Fragment_-_Ye_Gentle_Visitations_Of_Calm_Thought

1.pbs_-_Fragment_-_Yes!_All_Is_Past

1.pbs_-_From

1.pbs_-_From_The_Arabic_-_An_Imitation

1.pbs_-_From_the_Arabic,_an_Imitation

1.pbs_-_From_The_Greek_Of_Moschus

1.pbs_-_From_The_Greek_Of_Moschus_-_Pan_Loved_His_Neighbour_Echo

1.pbs_-_From_The_Original_Draft_Of_The_Poem_To_William_Shelley

1.pbs_-_From_Vergils_Fourth_Georgic

1.pbs_-_From_Vergils_Tenth_Eclogue

1.pbs_-_Ghasta_Or,_The_Avenging_Demon!!!

1.pbs_-_Ginevra

1.pbs_-_Good-Night

1.pbs_-_Hellas_-_A_Lyrical_Drama

1.pbs_-_Help_/_Contact_us

1.pbs_-_HERE_I_sit_with_my_paper

1.pbs_-_Homers_Hymn_To_Castor_And_Pollux

1.pbs_-_Homers_Hymn_To_Minerva

1.pbs_-_Homers_Hymn_To_The_Earth_-_Mother_Of_All

1.pbs_-_Homers_Hymn_To_The_Moon

1.pbs_-_Homers_Hymn_To_The_Sun

1.pbs_-_Homers_Hymn_To_Venus

1.pbs_-_Hymn_of_Apollo

1.pbs_-_Hymn_of_Pan

1.pbs_-_Hymn_to_Intellectual_Beauty

1.pbs_-_Hymn_To_Mercury

1.pbs_-_I_Arise_from_Dreams_of_Thee

1.pbs_-_I_Faint,_I_Perish_With_My_Love!

1.pbs_-_Invocation

1.pbs_-_Invocation_To_Misery

1.pbs_-_I_Stood_Upon_A_Heaven-cleaving_Turret

1.pbs_-_I_Would_Not_Be_A_King

1.pbs_-_Julian_and_Maddalo_-_A_Conversation

1.pbs_-_Letter_To_Maria_Gisborne

1.pbs_-_Liberty

1.pbs_-_Life_Rounded_With_Sleep

1.pbs_-_Lines_--_Far,_Far_Away,_O_Ye

1.pbs_-_Lines_-_That_time_is_dead_for_ever,_child!

1.pbs_-_Lines_-_The_cold_earth_slept_below

1.pbs_-_Lines_To_A_Critic

1.pbs_-_Lines_To_A_Reviewer

1.pbs_-_Lines_-_We_Meet_Not_As_We_Parted

1.pbs_-_Lines_Written_Among_The_Euganean_Hills

1.pbs_-_Lines_Written_During_The_Castlereagh_Administration

1.pbs_-_Lines_Written_in_the_Bay_of_Lerici

1.pbs_-_Lines_Written_On_Hearing_The_News_Of_The_Death_Of_Napoleon

1.pbs_-_Love

1.pbs_-_Love-_Hope,_Desire,_And_Fear

1.pbs_-_Loves_Philosophy

1.pbs_-_Loves_Rose

1.pbs_-_Marenghi

1.pbs_-_Mariannes_Dream

1.pbs_-_Matilda_Gathering_Flowers

1.pbs_-_May_The_Limner

1.pbs_-_Melody_To_A_Scene_Of_Former_Times

1.pbs_-_Methought_I_Was_A_Billow_In_The_Crowd

1.pbs_-_Mighty_Eagle

1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni

1.pbs_-_Music

1.pbs_-_Music(2)

1.pbs_-_Music_And_Sweet_Poetry

1.pbs_-_Mutability

1.pbs_-_Mutability_-_II.

1.pbs_-_Ode_To_Heaven

1.pbs_-_Ode_To_Liberty

1.pbs_-_Ode_To_Naples

1.pbs_-_Ode_to_the_West_Wind

1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant

1.pbs_-_On_A_Faded_Violet

1.pbs_-_On_A_Fete_At_Carlton_House_-_Fragment

1.pbs_-_On_An_Icicle_That_Clung_To_The_Grass_Of_A_Grave

1.pbs_-_On_Death

1.pbs_-_One_sung_of_thee_who_left_the_tale_untold

1.pbs_-_On_Fanny_Godwin

1.pbs_-_On_Keats,_Who_Desired_That_On_His_Tomb_Should_Be_Inscribed--

1.pbs_-_On_Leaving_London_For_Wales

1.pbs_-_On_Robert_Emmets_Grave

1.pbs_-_On_The_Dark_Height_of_Jura

1.pbs_-_On_The_Medusa_Of_Leonardo_da_Vinci_In_The_Florentine_Gallery

1.pbs_-_Orpheus

1.pbs_-_O_That_A_Chariot_Of_Cloud_Were_Mine!

1.pbs_-_Otho

1.pbs_-_O_Thou_Immortal_Deity

1.pbs_-_Ozymandias

1.pbs_-_Passage_Of_The_Apennines

1.pbs_-_Pater_Omnipotens

1.pbs_-_Peter_Bell_The_Third

1.pbs_-_Poetical_Essay

1.pbs_-_Prince_Athanase

1.pbs_-_Prometheus_Unbound

1.pbs_-_Queen_Mab_-_Part_I.

1.pbs_-_Queen_Mab_-_Part_II.

1.pbs_-_Queen_Mab_-_Part_III.

1.pbs_-_Queen_Mab_-_Part_IV.

1.pbs_-_Queen_Mab_-_Part_IX.

1.pbs_-_Queen_Mab_-_Part_V.

1.pbs_-_Queen_Mab_-_Part_VI.

1.pbs_-_Queen_Mab_-_Part_Vi_(Excerpts)

1.pbs_-_Queen_Mab_-_Part_VII.

1.pbs_-_Queen_Mab_-_Part_VIII.

1.pbs_-_Remembrance

1.pbs_-_Revenge

1.pbs_-_Rome_And_Nature

1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue

1.pbs_-_Saint_Edmonds_Eve

1.pbs_-_Scene_From_Tasso

1.pbs_-_Scenes_From_The_Faust_Of_Goethe

1.pbs_-_Similes_For_Two_Political_Characters_of_1819

1.pbs_-_Sister_Rosa_-_A_Ballad

1.pbs_-_Song

1.pbs_-_Song._Cold,_Cold_Is_The_Blast_When_December_Is_Howling

1.pbs_-_Song._Come_Harriet!_Sweet_Is_The_Hour

1.pbs_-_Song._Despair

1.pbs_-_Song._--_Fierce_Roars_The_Midnight_Storm

1.pbs_-_Song_For_Tasso

1.pbs_-_Song_From_The_Wandering_Jew

1.pbs_-_Song._Hope

1.pbs_-_Song_Of_Proserpine_While_Gathering_Flowers_On_The_Plain_Of_Enna

1.pbs_-_Song._Sorrow

1.pbs_-_Song._To_--_[Harriet]

1.pbs_-_Song._To_[Harriet]

1.pbs_-_Song_To_The_Men_Of_England

1.pbs_-_Song._Translated_From_The_German

1.pbs_-_Song._Translated_From_The_Italian

1.pbs_-_Sonnet_-_England_in_1819

1.pbs_-_Sonnet_-_From_The_Italian_Of_Cavalcanti

1.pbs_-_Sonnet_-_From_The_Italian_Of_Dante

1.pbs_-_Sonnet_-_Lift_Not_The_Painted_Veil_Which_Those_Who_Live

1.pbs_-_Sonnet_-_On_Launching_Some_Bottles_Filled_With_Knowledge_Into_The_Bristol_Channel

1.pbs_-_Sonnet_-_Political_Greatness

1.pbs_-_Sonnet_-_To_A_Balloon_Laden_With_Knowledge

1.pbs_-_Sonnet_To_Byron

1.pbs_-_Sonnet_--_Ye_Hasten_To_The_Grave!

1.pbs_-_Stanza

1.pbs_-_Stanza_From_A_Translation_Of_The_Marseillaise_Hymn

1.pbs_-_Stanzas._--_April,_1814

1.pbs_-_Stanzas_From_Calderons_Cisma_De_Inglaterra

1.pbs_-_Stanzas_Written_in_Dejection,_Near_Naples

1.pbs_-_Stanza-_Written_At_Bracknell

1.pbs_-_St._Irvynes_Tower

1.pbs_-_Summer_And_Winter

1.pbs_-_The_Aziola

1.pbs_-_The_Birth_Place_of_Pleasure

1.pbs_-_The_Boat_On_The_Serchio

1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts

1.pbs_-_The_Cloud

1.pbs_-_The_Cyclops

1.pbs_-_The_Daemon_Of_The_World

1.pbs_-_The_Death_Knell_Is_Ringing

1.pbs_-_The_Deserts_Of_Dim_Sleep

1.pbs_-_The_Devils_Walk._A_Ballad

1.pbs_-_The_Drowned_Lover

1.pbs_-_The_False_Laurel_And_The_True

1.pbs_-_The_First_Canzone_Of_The_Convito

1.pbs_-_The_Fitful_Alternations_of_the_Rain

1.pbs_-_The_Fugitives

1.pbs_-_The_Indian_Serenade

1.pbs_-_The_Irishmans_Song

1.pbs_-_The_Isle

1.pbs_-_The_Magnetic_Lady_To_Her_Patient

1.pbs_-_The_Mask_Of_Anarchy

1.pbs_-_The_Past

1.pbs_-_The_Pine_Forest_Of_The_Cascine_Near_Pisa

1.pbs_-_The_Question

1.pbs_-_The_Retrospect_-_CWM_Elan,_1812

1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII

1.pbs_-_The_Rude_Wind_Is_Singing

1.pbs_-_The_Sensitive_Plant

1.pbs_-_The_Sepulchre_Of_Memory

1.pbs_-_The_Solitary

1.pbs_-_The_Spectral_Horseman

1.pbs_-_The_Sunset

1.pbs_-_The_Tower_Of_Famine

1.pbs_-_The_Triumph_Of_Life

1.pbs_-_The_Two_Spirits_-_An_Allegory

1.pbs_-_The_Viewless_And_Invisible_Consequence

1.pbs_-_The_Wandering_Jews_Soliloquy

1.pbs_-_The_Waning_Moon

1.pbs_-_The_Witch_Of_Atlas

1.pbs_-_The_Woodman_And_The_Nightingale

1.pbs_-_The_Worlds_Wanderers

1.pbs_-_The_Zucca

1.pbs_-_Time

1.pbs_-_Time_Long_Past

1.pbs_-_To--

1.pbs_-_To_A_Skylark

1.pbs_-_To_A_Star

1.pbs_-_To_Coleridge

1.pbs_-_To_Constantia

1.pbs_-_To_Constantia-_Singing

1.pbs_-_To_Death

1.pbs_-_To_Edward_Williams

1.pbs_-_To_Emilia_Viviani

1.pbs_-_To_Harriet

1.pbs_-_To_Harriet_--_It_Is_Not_Blasphemy_To_Hope_That_Heaven

1.pbs_-_To_Ianthe

1.pbs_-_To--_I_Fear_Thy_Kisses,_Gentle_Maiden

1.pbs_-_To_Ireland

1.pbs_-_To_Italy

1.pbs_-_To_Jane_-_The_Invitation

1.pbs_-_To_Jane_-_The_Keen_Stars_Were_Twinkling

1.pbs_-_To_Jane_-_The_Recollection

1.pbs_-_To_Mary_-

1.pbs_-_To_Mary_Shelley

1.pbs_-_To_Mary_Shelley_(2)

1.pbs_-_To_Mary_Who_Died_In_This_Opinion

1.pbs_-_To_Mary_Wollstonecraft_Godwin

1.pbs_-_To-morrow

1.pbs_-_To--_Music,_when_soft_voices_die

1.pbs_-_To_Night

1.pbs_-_To--_Oh!_there_are_spirits_of_the_air

1.pbs_-_To--_One_word_is_too_often_profaned

1.pbs_-_To_Sophia_(Miss_Stacey)

1.pbs_-_To_The_Lord_Chancellor

1.pbs_-_To_The_Men_Of_England

1.pbs_-_To_The_Mind_Of_Man

1.pbs_-_To_the_Moon

1.pbs_-_To_The_Moonbeam

1.pbs_-_To_The_Nile

1.pbs_-_To_The_Queen_Of_My_Heart

1.pbs_-_To_The_Republicans_Of_North_America

1.pbs_-_To_William_Shelley

1.pbs_-_To_William_Shelley.

1.pbs_-_To_William_Shelley._Thy_Little_Footsteps_On_The_Sands

1.pbs_-_To_Wordsworth

1.pbs_-_To--_Yet_look_on_me

1.pbs_-_Ugolino

1.pbs_-_Unrisen_Splendour_Of_The_Brightest_Sun

1.pbs_-_Verses_On_A_Cat

1.pbs_-_Wake_The_Serpent_Not

1.pbs_-_War

1.pbs_-_When_A_Lover_Clasps_His_Fairest

1.pbs_-_When_Soft_Winds_And_Sunny_Skies

1.pbs_-_When_The_Lamp_Is_Shattered

1.pbs_-_Wine_Of_The_Fairies

1.pbs_-_With_A_Guitar,_To_Jane

1.pbs_-_Written_At_Bracknell

1.pbs_-_Zephyrus_The_Awakener

1.pc_-_Autumns_Cold

1.pc_-_Lute

1.pc_-_Staying_at_Bamboo_Lodge

1.poe_-_A_Dream

1.poe_-_A_Dream_Within_A_Dream

1.poe_-_Al_Aaraaf-_Part_1

1.poe_-_Al_Aaraaf-_Part_2

1.poe_-_Alone

1.poe_-_An_Acrostic

1.poe_-_An_Enigma

1.poe_-_Annabel_Lee

1.poe_-_A_Paean

1.poe_-_A_Valentine

1.poe_-_Dreamland

1.poe_-_Dreams

1.poe_-_Eldorado

1.poe_-_Elizabeth

1.poe_-_Enigma

1.poe_-_Epigram_For_Wall_Street

1.poe_-_Eulalie

1.poe_-_Eureka_-_A_Prose_Poem

1.poe_-_Evening_Star

1.poe_-_Fairy-Land

1.poe_-_For_Annie

1.poe_-_Hymn

1.poe_-_Hymn_To_Aristogeiton_And_Harmodius

1.poe_-_Imitation

1.poe_-_Impromptu_-_To_Kate_Carol

1.poe_-_In_Youth_I_have_Known_One

1.poe_-_Israfel

1.poe_-_Lenore

1.poe_-_Romance

1.poe_-_Sancta_Maria

1.poe_-_Serenade

1.poe_-_Song

1.poe_-_Sonnet-_Silence

1.poe_-_Sonnet_-_To_Science

1.poe_-_Sonnet-_To_Zante

1.poe_-_Spirits_Of_The_Dead

1.poe_-_Tamerlane

1.poe_-_The_Bells

1.poe_-_The_Bells_-_A_collaboration

1.poe_-_The_Bridal_Ballad

1.poe_-_The_City_In_The_Sea

1.poe_-_The_City_Of_Sin

1.poe_-_The_Coliseum

1.poe_-_The_Conqueror_Worm

1.poe_-_The_Conversation_Of_Eiros_And_Charmion

1.poe_-_The_Divine_Right_Of_Kings

1.poe_-_The_Forest_Reverie

1.poe_-_The_Happiest_Day-The_Happiest_Hour

1.poe_-_The_Haunted_Palace

1.poe_-_The_Power_Of_Words_Oinos.

1.poe_-_The_Raven

1.poe_-_The_Sleeper

1.poe_-_The_Valley_Of_Unrest

1.poe_-_The_Village_Street

1.poe_-_To_--

1.poe_-_To_--_(2)

1.poe_-_To_--_(3)

1.poe_-_To_F--

1.poe_-_To_Frances_S._Osgood

1.poe_-_To_Helen_-_1831

1.poe_-_To_Helen_-_1848

1.poe_-_To_Isadore

1.poe_-_To_M--

1.poe_-_To_Marie_Louise_(Shew)

1.poe_-_To_My_Mother

1.poe_-_To_One_Departed

1.poe_-_To_One_In_Paradise

1.poe_-_To_The_Lake

1.poe_-_To_The_River

1.poe_-_Ulalume

1.pp_-_Raga_Dhanashri

1.raa_-_A_Holy_Tabernacle_in_the_Heart_(from_Life_of_the_Future_World)

1.raa_-_And_the_letter_is_longing

1.raa_-_And_YHVH_spoke_to_me_when_I_saw_His_name

1.raa_-_Circles_1_(from_Life_of_the_Future_World)

1.raa_-_Circles_2_(from_Life_of_the_Future_World)

1.raa_-_Circles_3_(from_Life_of_the_Future_World)

1.raa_-_Circles_4_(from_Life_of_the_Future_World)

1.raa_-_Their_mystery_is_(from_Life_of_the_Future_World)

1.rajh_-_God_Pursues_Me_Everywhere

1.rajh_-_Intimate_Hymn

1.rajh_-_The_Word_Most_Precious

1.rb_-_Abt_Vogler

1.rb_-_A_Cavalier_Song

1.rb_-_After

1.rb_-_A_Grammarian's_Funeral_Shortly_After_The_Revival_Of_Learning

1.rb_-_Aix_In_Provence

1.rb_-_A_Light_Woman

1.rb_-_A_Lovers_Quarrel

1.rb_-_Among_The_Rocks

1.rb_-_Andrea_del_Sarto

1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar

1.rb_-_Another_Way_Of_Love

1.rb_-_Any_Wife_To_Any_Husband

1.rb_-_A_Pretty_Woman

1.rb_-_A_Serenade_At_The_Villa

1.rb_-_A_Toccata_Of_Galuppi's

1.rb_-_A_Womans_Last_Word

1.rb_-_Before

1.rb_-_Bishop_Blougram's_Apology

1.rb_-_Bishop_Orders_His_Tomb_at_Saint_Praxed's_Church,_Rome,_The

1.rb_-_By_The_Fire-Side

1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island

1.rb_-_Childe_Roland_To_The_Dark_Tower_Came

1.rb_-_Cleon

1.rb_-_Confessions

1.rb_-_Cristina

1.rb_-_De_Gustibus

1.rb_-_Earth's_Immortalities

1.rb_-_Evelyn_Hope

1.rb_-_Fra_Lippo_Lippi

1.rb_-_Garden_Francies

1.rb_-_Holy-Cross_Day

1.rb_-_Home_Thoughts,_from_the_Sea

1.rb_-_How_They_Brought_The_Good_News_From_Ghent_To_Aix

1.rb_-_In_A_Gondola

1.rb_-_In_A_Year

1.rb_-_Incident_Of_The_French_Camp

1.rb_-_In_Three_Days

1.rb_-_Introduction:_Pippa_Passes

1.rbk_-_Epithalamium

1.rbk_-_He_Shall_be_King!

1.rb_-_Life_In_A_Love

1.rb_-_Love_Among_The_Ruins

1.rb_-_Love_In_A_Life

1.rb_-_Master_Hugues_Of_Saxe-Gotha

1.rb_-_Meeting_At_Night

1.rb_-_Memorabilia

1.rb_-_Mesmerism

1.rb_-_My_Last_Duchess

1.rb_-_My_Star

1.rb_-_Nationality_In_Drinks

1.rb_-_Never_the_Time_and_the_Place

1.rb_-_Now!

1.rb_-_Old_Pictures_In_Florence

1.rb_-_O_Lyric_Love

1.rb_-_One_Way_Of_Love

1.rb_-_Paracelsus_-_Part_III_-_Paracelsus

1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains

1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires

1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires

1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains

1.rb_-_Parting_At_Morning

1.rb_-_Pauline,_A_Fragment_of_a_Question

1.rb_-_Pippa_Passes_-_Part_III_-_Evening

1.rb_-_Pippa_Passes_-_Part_II_-_Noon

1.rb_-_Pippa_Passes_-_Part_I_-_Morning

1.rb_-_Pippa_Passes_-_Part_IV_-_Night

1.rb_-_Pippas_Song

1.rb_-_Popularity

1.rb_-_Porphyrias_Lover

1.rb_-_Prospice

1.rb_-_Protus

1.rb_-_Rabbi_Ben_Ezra

1.rb_-_Respectability

1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'

1.rb_-_Soliloquy_Of_The_Spanish_Cloister

1.rb_-_Song

1.rb_-_Sordello_-_Book_the_Fifth

1.rb_-_Sordello_-_Book_the_First

1.rb_-_Sordello_-_Book_the_Fourth

1.rb_-_Sordello_-_Book_the_Second

1.rb_-_Sordello_-_Book_the_Sixth

1.rb_-_Sordello_-_Book_the_Third

1.rb_-_The_Boy_And_the_Angel

1.rb_-_The_Englishman_In_Italy

1.rb_-_The_Flight_Of_The_Duchess

1.rb_-_The_Glove

1.rb_-_The_Guardian-Angel

1.rb_-_The_Italian_In_England

1.rb_-_The_Laboratory-Ancien_Rgime

1.rb_-_The_Last_Ride_Together

1.rb_-_The_Lost_Leader

1.rb_-_The_Lost_Mistress

1.rb_-_The_Patriot

1.rb_-_The_Pied_Piper_Of_Hamelin

1.rb_-_The_Twins

1.rb_-_Times_Revenges

1.rb_-_Two_In_The_Campagna

1.rb_-_Waring

1.rb_-_Why_I_Am_a_Liberal

1.rb_-_Women_And_Roses

1.rb_-_Youll_Love_Me_Yet

1.rmd_-_Raga_Basant

1.rmpsd_-_Come,_let_us_go_for_a_walk,_O_mind

1.rmpsd_-_Conquer_Death_with_the_drumbeat_Ma!_Ma!_Ma!

1.rmpsd_-_I_drink_no_ordinary_wine

1.rmpsd_-_In_the_worlds_busy_market-place,_O_Shyama

1.rmpsd_-_Its_value_beyond_assessment_by_the_mind

1.rmpsd_-_Kulakundalini,_Goddess_Full_of_Brahman,_Tara

1.rmpsd_-_Love_Her,_Mind

1.rmpsd_-_Ma,_Youre_inside_me

1.rmpsd_-_Meditate_on_Kali!_Why_be_anxious?

1.rmpsd_-_Mother,_am_I_Thine_eight-months_child?

1.rmpsd_-_Mother_this_is_the_grief_that_sorely_grieves_my_heart

1.rmpsd_-_O_Death!_Get_away-_what_canst_thou_do?

1.rmpsd_-_Of_what_use_is_my_going_to_Kasi_any_more?

1.rmpsd_-_O_Mother,_who_really

1.rmpsd_-_Once_for_all,_this_time

1.rmpsd_-_So_I_say-_Mind,_dont_you_sleep

1.rmpsd_-_Tell_me,_brother,_what_happens_after_death?

1.rmpsd_-_This_time_I_shall_devour_Thee_utterly,_Mother_Kali!

1.rmpsd_-_Who_in_this_world

1.rmpsd_-_Who_is_that_Syama_woman

1.rmpsd_-_Why_disappear_into_formless_trance?

1.rmr_-_Abishag

1.rmr_-_Adam

1.rmr_-_Again_and_Again

1.rmr_-_Along_the_Sun-Drenched_Roadside

1.rmr_-_As_Once_the_Winged_Energy_of_Delight

1.rmr_-_A_Sybil

1.rmr_-_Autumn

1.rmr_-_Autumn_Day

1.rmr_-_A_Walk

1.rmr_-_Before_Summer_Rain

1.rmr_-_Black_Cat_(Schwarze_Katze)

1.rmr_-_Blank_Joy

1.rmr_-_Buddha_in_Glory

1.rmr_-_Childhood

1.rmr_-_Child_In_Red

1.rmr_-_Death

1.rmr_-_Dedication

1.rmr_-_Dedication_To_M...

1.rmr_-_Early_Spring

1.rmr_-_Elegy_I

1.rmr_-_Elegy_IV

1.rmr_-_Elegy_X

1.rmr_-_Encounter_In_The_Chestnut_Avenue

1.rmr_-_English_translationGerman

1.rmr_-_Eve

1.rmr_-_Evening

1.rmr_-_Evening_Love_Song

1.rmr_-_Exposed_on_the_cliffs_of_the_heart

1.rmr_-_Extinguish_Thou_My_Eyes

1.rmr_-_Falconry

1.rmr_-_Falling_Stars

1.rmr_-_Fear_of_the_Inexplicable

1.rmr_-_Fire's_Reflection

1.rmr_-_For_Hans_Carossa

1.rmr_-_Girl_in_Love

1.rmr_-_Girl's_Lament

1.rmr_-_God_Speaks_To_Each_Of_Us

1.rmr_-_Going_Blind

1.rmr_-_Greek_Love-Talk

1.rmr_-_Growing_Old

1.rmr_-_Heartbeat

1.rmr_-_Ignorant_Before_The_Heavens_Of_My_Life

1.rmr_-_Interior_Portrait

1.rmr_-_In_The_Beginning

1.rmr_-_Lady_At_A_Mirror

1.rmr_-_Lady_On_A_Balcony

1.rmr_-_Lament

1.rmr_-_Lament_(O_how_all_things_are_far_removed)

1.rmr_-_Lament_(Whom_will_you_cry_to,_heart?)

1.rmr_-_Little_Tear-Vase

1.rmr_-_Loneliness

1.rmr_-_Losing

1.rmr_-_Love_Song

1.rmr_-_Moving_Forward

1.rmr_-_Music

1.rmr_-_My_Life

1.rmr_-_Narcissus

1.rmr_-_Night_(O_you_whose_countenance)

1.rmr_-_Night_(This_night,_agitated_by_the_growing_storm)

1.rmr_-_On_Hearing_Of_A_Death

1.rmr_-_Palm

1.rmr_-_Parting

1.rmr_-_Portrait_of_my_Father_as_a_Young_Man

1.rmr_-_Put_Out_My_Eyes

1.rmr_-_Rememberance

1.rmr_-_Sacrifice

1.rmr_-_Self-Portrait

1.rmr_-_Sense_Of_Something_Coming

1.rmr_-_Slumber_Song

1.rmr_-_Solemn_Hour

1.rmr_-_Song

1.rmr_-_Song_Of_The_Orphan

1.rmr_-_Song_Of_The_Sea

1.rmr_-_Song_Of_The_Women_To_The_Poet

1.rmr_-_Spanish_Dancer

1.rmr_-_Sunset

1.rmr_-_Telling_You_All

1.rmr_-_The_Alchemist

1.rmr_-_The_Apple_Orchard

1.rmr_-_The_Future

1.rmr_-_The_Grown-Up

1.rmr_-_The_Last_Evening

1.rmr_-_The_Lovers

1.rmr_-_The_Neighbor

1.rmr_-_The_Panther

1.rmr_-_The_Poet

1.rmr_-_The_Sisters

1.rmr_-_The_Song_Of_The_Beggar

1.rmr_-_The_Sonnets_To_Orpheus_-_Book_2_-_I

1.rmr_-_The_Sonnets_To_Orpheus_-_Book_2_-_VI

1.rmr_-_The_Sonnets_To_Orpheus_-_Book_2_-_XIII

1.rmr_-_The_Sonnets_To_Orpheus_-_I

1.rmr_-_The_Sonnets_To_Orpheus_-_IV

1.rmr_-_The_Sonnets_To_Orpheus_-_X

1.rmr_-_The_Sonnets_To_Orpheus_-_XIX

1.rmr_-_The_Sonnets_To_Orpheus_-_XXV

1.rmr_-_The_Spanish_Dancer

1.rmr_-_The_Swan

1.rmr_-_The_Unicorn

1.rmr_-_The_Voices

1.rmr_-_The_Wait

1.rmr_-_Time_and_Again

1.rmr_-_To_Lou_Andreas-Salome

1.rmr_-_To_Music

1.rmr_-_Torso_of_an_Archaic_Apollo

1.rmr_-_To_Say_Before_Going_to_Sleep

1.rmr_-_Venetian_Morning

1.rmr_-_Water_Lily

1.rmr_-_What_Birds_Plunge_Through_Is_Not_The_Intimate_Space

1.rmr_-_What_Fields_Are_As_Fragrant_As_Your_Hands?

1.rmr_-_What_Survives

1.rmr_-_Woman_in_Love

1.rmr_-_World_Was_In_The_Face_Of_The_Beloved

1.rmr_-_You_Must_Not_Understand_This_Life_(with_original_German)

1.rmr_-_You_Who_Never_Arrived

1.rmr_-_You,_you_only,_exist

1.rt_-_(101)_Ever_in_my_life_have_I_sought_thee_with_my_songs_(from_Gitanjali)

1.rt_-_(103)_In_one_salutation_to_thee,_my_God_(from_Gitanjali)

1.rt_-_(1)_Thou_hast_made_me_endless_(from_Gitanjali)

1.rt_-_(38)_I_want_thee,_only_thee_(from_Gitanjali)

1.rt_-_(63)_Thou_hast_made_me_known_to_friends_whom_I_knew_not_(from_Gitanjali)

1.rt_-_(75)_Thy_gifts_to_us_mortals_fulfil_all_our_needs_(from_Gitanjali)

1.rt_-_(80)_I_am_like_a_remnant_of_a_cloud_of_autumn_(from_Gitanjali)

1.rt_-_(84)_It_is_the_pang_of_separation_that_spreads_throughout_the_world_(from_Gitanjali)

1.rt_-_Accept_me,_my_lord,_accept_me_for_this_while

1.rt_-_A_Dream

1.rt_-_A_Hundred_Years_Hence

1.rt_-_Akash_Bhara_Surya_Tara_Biswabhara_Pran_(Translation)

1.rt_-_All_These_I_Loved

1.rt_-_Along_The_Way

1.rt_-_And_In_Wonder_And_Amazement_I_Sing

1.rt_-_At_The_End_Of_The_Day

1.rt_-_At_The_Last_Watch

1.rt_-_Authorship

1.rt_-_Babys_Way

1.rt_-_Babys_World

1.rt_-_Beggarly_Heart

1.rt_-_Benediction

1.rt_-_Birth_Story

1.rt_-_Brahm,_Viu,_iva

1.rt_-_Brink_Of_Eternity

1.rt_-_Broken_Song

1.rt_-_Chain_Of_Pearls

1.rt_-_Closed_Path

1.rt_-_Clouds_And_Waves

1.rt_-_Colored_Toys

1.rt_-_Compensation

1.rt_-_Cruel_Kindness

1.rt_-_Death

1.rt_-_Defamation

1.rt_-_Distant_Time

1.rt_-_Dream_Girl

1.rt_-_Dungeon

1.rt_-_Endless_Time

1.rt_-_Face_To_Face

1.rt_-_Fairyland

1.rt_-_Farewell

1.rt_-_Fireflies

1.rt_-_Flower

1.rt_-_Fool

1.rt_-_Freedom

1.rt_-_Friend

1.rt_-_From_Afar

1.rt_-_Gift_Of_The_Great

1.rt_-_Gitanjali

1.rt_-_Give_Me_Strength

1.rt_-_Hard_Times

1.rt_-_Hes_there_among_the_scented_trees_(from_The_Lover_of_God)

1.rt_-_I

1.rt_-_I_Am_Restless

1.rt_-_I_Cast_My_Net_Into_The_Sea

1.rt_-_I_Found_A_Few_Old_Letters

1.rt_-_Innermost_One

1.rt_-_In_The_Country

1.rt_-_In_The_Dusky_Path_Of_A_Dream

1.rt_-_I_touch_God_in_my_song

1.rt_-_Journey_Home

1.rt_-_Keep_Me_Fully_Glad

1.rt_-_Kinu_Goalas_Alley

1.rt_-_Krishnakali

1.rt_-_Lamp_Of_Love

1.rt_-_Last_Curtain

1.rt_-_Leave_This

1.rt_-_Let_Me_Not_Forget

1.rt_-_Light

1.rt_-_Listen,_can_you_hear_it?_(from_The_Lover_of_God)

1.rt_-_Little_Flute

1.rt_-_Little_Of_Me

1.rt_-_Lord_Of_My_Life

1.rt_-_Lost_Star

1.rt_-_Lost_Time

1.rt_-_Lotus

1.rt_-_Lovers_Gifts_II_-_Come_To_My_Garden_Walk

1.rt_-_Lovers_Gifts_IV_-_She_Is_Near_To_My_Heart

1.rt_-_Lovers_Gifts_LII_-_Tired_Of_Waiting

1.rt_-_Lovers_Gifts_LIV_-_In_The_Beginning_Of_Time

1.rt_-_Lovers_Gifts_LVIII_-_Things_Throng_And_Laugh

1.rt_-_Lovers_Gifts_LVI_-_The_Evening_Was_Lonely

1.rt_-_Lovers_Gifts_LXX_-_Take_Back_Your_Coins

1.rt_-_Lovers_Gifts_VIII_-_There_Is_Room_For_You

1.rt_-_Lovers_Gifts_V_-_I_Would_Ask_For_Still_More

1.rt_-_Lovers_Gifts_XIII_-_Last_Night_In_The_Garden

1.rt_-_Lovers_Gifts_XIX_-_It_Is_Written_In_The_Book

1.rt_-_Lovers_Gifts_XL_-_A_Message_Came

1.rt_-_Lovers_Gifts_XLII_-_Are_You_A_Mere_Picture

1.rt_-_Lovers_Gifts_XLIII_-_Dying,_You_Have_Left_Behind

1.rt_-_Lovers_Gifts_XLIV_-_Where_Is_Heaven

1.rt_-_Lovers_Gifts_XLVIII_-_I_Travelled_The_Old_Road

1.rt_-_Lovers_Gifts_XLVII_-_The_Road_Is

1.rt_-_Lovers_Gifts_XVIII_-_Your_Days

1.rt_-_Lovers_Gifts_XVI_-_She_Dwelt_Here_By_The_Pool

1.rt_-_Lovers_Gifts_XXII_-_I_Shall_Gladly_Suffer

1.rt_-_Lovers_Gifts_XXVIII_-_I_Dreamt

1.rt_-_Lovers_Gifts_XXXIX_-_There_Is_A_Looker-On

1.rt_-_Maran-Milan_(Death-Wedding)

1.rt_-_Maya

1.rt_-_Meeting

1.rt_-_Moments_Indulgence

1.rt_-_My_Dependence

1.rt_-_My_Friend,_Come_In_These_Rains

1.rt_-_My_Polar_Star

1.rt_-_My_Pole_Star

1.rt_-_My_Present

1.rt_-_My_Song

1.rt_-_Ocean_Of_Forms

1.rt_-_Old_And_New

1.rt_-_Old_Letters_

1.rt_-_One_Day_In_Spring....

1.rt_-_Only_Thee

1.rt_-_On_many_an_idle_day_have_I_grieved_over_lost_time_(from_Gitanjali)

1.rt_-_On_The_Nature_Of_Love

1.rt_-_On_The_Seashore

1.rt_-_Our_Meeting

1.rt_-_Palm_Tree

1.rt_-_Paper_Boats

1.rt_-_Parting_Words

1.rt_-_Passing_Breeze

1.rt_-_Patience

1.rt_-_Playthings

1.rt_-_Poems_On_Beauty

1.rt_-_Poems_On_Life

1.rt_-_Poems_On_Man

1.rt_-_Poems_On_Time

1.rt_-_Prisoner

1.rt_-_Purity

1.rt_-_Rare

1.rt_-_Religious_Obsession_--_translation_from_Dharmamoha

1.rt_-_Roaming_Cloud

1.rt_-_Sail_Away

1.rt_-_Salutation

1.rt_-_Senses

1.rt_-_She

1.rt_-_Shyama

1.rt_-_Signet_Of_Eternity

1.rt_-_Silent_Steps

1.rt_-_Sit_Smiling

1.rt_-_Sleep

1.rt_-_Sleep-Stealer

1.rt_-_Song_Unsung

1.rt_-_Still_Heart

1.rt_-_Stray_Birds_01_-_10

1.rt_-_Stray_Birds_11-_20

1.rt_-_Stray_Birds_21_-_30

1.rt_-_Stray_Birds_31_-_40

1.rt_-_Stray_Birds_51_-_60

1.rt_-_Stray_Birds_61_-_70

1.rt_-_Stray_Birds_71_-_80

1.rt_-_Stray_Birds_81_-_90

1.rt_-_Stream_Of_Life

1.rt_-_Strong_Mercy

1.rt_-_Superior

1.rt_-_Sympathy

1.rt_-_The_Astronomer

1.rt_-_The_Banyan_Tree

1.rt_-_The_Beginning

1.rt_-_The_Boat

1.rt_-_The_Call_Of_The_Far

1.rt_-_The_Champa_Flower

1.rt_-_The_Child-Angel

1.rt_-_The_End

1.rt_-_The_First_Jasmines

1.rt_-_The_Flower-School

1.rt_-_The_Further_Bank

1.rt_-_The_Gardener_IV_-_Ah_Me

1.rt_-_The_Gardener_IX_-_When_I_Go_Alone_At_Night

1.rt_-_The_Gardener_LI_-_Then_Finish_The_Last_Song

1.rt_-_The_Gardener_LIX_-_O_Woman

1.rt_-_The_Gardener_LVII_-_I_Plucked_Your_Flower

1.rt_-_The_Gardener_LV_-_It_Was_Mid-Day

1.rt_-_The_Gardener_LXI_-_Peace,_My_Heart

1.rt_-_The_Gardener_LXIV_-_I_Spent_My_Day

1.rt_-_The_Gardener_LXIX_-_I_Hunt_For_The_Golden_Stag

1.rt_-_The_Gardener_LXVIII_-_None_Lives_For_Ever,_Brother

1.rt_-_The_Gardener_LXXIX_-_I_Often_Wonder

1.rt_-_The_Gardener_LXXV_-_At_Midnight

1.rt_-_The_Gardener_LXXXIII_-_She_Dwelt_On_The_Hillside

1.rt_-_The_Gardener_LXXXIV_-_Over_The_Green

1.rt_-_The_Gardener_LXXXI_-_Why_Do_You_Whisper_So_Faintly

1.rt_-_The_Gardener_XI_-_Come_As_You_Are

1.rt_-_The_Gardener_XIII_-_I_Asked_Nothing

1.rt_-_The_Gardener_XIV_-_I_Was_Walking_By_The_Road

1.rt_-_The_Gardener_XIX_-_You_Walked

1.rt_-_The_Gardener_XL_-_An_Unbelieving_Smile

1.rt_-_The_Gardener_X_-_Let_Your_Work_Be,_Bride

1.rt_-_The_Gardener_XLIII_-_No,_My_Friends

1.rt_-_The_Gardener_XLII_-_O_Mad,_Superbly_Drunk

1.rt_-_The_Gardener_XLIV_-_Reverend_Sir,_Forgive

1.rt_-_The_Gardener_XLVIII_-_Free_Me

1.rt_-_The_Gardener_XLVI_-_You_Left_Me

1.rt_-_The_Gardener_XLV_-_To_The_Guests

1.rt_-_The_Gardener_XVI_-_Hands_Cling_To_Eyes

1.rt_-_The_Gardener_XVIII_-_When_Two_Sisters

1.rt_-_The_Gardener_XX_-_Day_After_Day_He_Comes

1.rt_-_The_Gardener_XXII_-_When_She_Passed_By_Me

1.rt_-_The_Gardener_XXIV_-_Do_Not_Keep_To_Yourself

1.rt_-_The_Gardener_XXI_-_Why_Did_He_Choose

1.rt_-_The_Gardener_XXIX_-_Speak_To_Me_My_Love

1.rt_-_The_Gardener_XXVIII_-_Your_Questioning_Eyes

1.rt_-_The_Gardener_XXVII_-_Trust_Love

1.rt_-_The_Gardener_XXVI_-_What_Comes_From_Your_Willing_Hands

1.rt_-_The_Gardener_XXXIV_-_Do_Not_Go,_My_Love

1.rt_-_The_Gardener_XXXVIII_-_My_Love,_Once_Upon_A_Time

1.rt_-_The_Gift

1.rt_-_The_Golden_Boat

1.rt_-_The_Hero

1.rt_-_The_Hero(2)

1.rt_-_The_Home

1.rt_-_The_Homecoming

1.rt_-_The_Journey

1.rt_-_The_Judge

1.rt_-_The_Kiss

1.rt_-_The_Kiss(2)

1.rt_-_The_Land_Of_The_Exile

1.rt_-_The_Last_Bargain

1.rt_-_The_Little_Big_Man

1.rt_-_The_Lost_Star

1.rt_-_The_Merchant

1.rt_-_The_Music_Of_The_Rains

1.rt_-_The_Portrait

1.rt_-_The_Rainy_Day

1.rt_-_The_Recall

1.rt_-_The_Sailor

1.rt_-_The_Source

1.rt_-_The_Sun_Of_The_First_Day

1.rt_-_The_Tame_Bird_Was_In_A_Cage

1.rt_-_The_Unheeded_Pageant

1.rt_-_The_Wicked_Postman

1.rt_-_This_Dog

1.rt_-_Threshold

1.rt_-_Tumi_Sandhyar_Meghamala_-_You_Are_A_Cluster_Of_Clouds_-_Translation

1.rt_-_Twelve_OClock

1.rt_-_Unending_Love

1.rt_-_Ungrateful_Sorrow

1.rt_-_Untimely_Leave

1.rt_-_Unyielding

1.rt_-_Urvashi

1.rt_-_Vocation

1.rt_-_Waiting

1.rt_-_Waiting_For_The_Beloved

1.rt_-_We_Are_To_Play_The_Game_Of_Death

1.rt_-_When_And_Why

1.rt_-_When_Day_Is_Done

1.rt_-_When_I_Go_Alone_At_Night

1.rt_-_When_the_Two_Sister_Go_To_Fetch_Water

1.rt_-_Where_Shadow_Chases_Light

1.rt_-_Where_The_Mind_Is_Without_Fear

1.rt_-_Who_are_You,_who_keeps_my_heart_awake?_(from_The_Lover_of_God)

1.rt_-_Who_Is_This?

1.rt_-_Your_flute_plays_the_exact_notes_of_my_pain._(from_The_Lover_of_God)

1.rvd_-_How_to_Escape?

1.rvd_-_If_You_are_a_mountain

1.rvd_-_The_Name_alone_is_the_Truth

1.rvd_-_Upon_seeing_poverty

1.rvd_-_When_I_existed

1.rvd_-_You_are_me,_and_I_am_You

1.rwe_-_Alphonso_Of_Castile

1.rwe_-_A_Nations_Strength

1.rwe_-_Art

1.rwe_-_Astrae

1.rwe_-_Bacchus

1.rwe_-_Beauty

1.rwe_-_Berrying

1.rwe_-_Blight

1.rwe_-_Boston

1.rwe_-_Boston_Hymn

1.rwe_-_Brahma

1.rwe_-_Celestial_Love

1.rwe_-_Character

1.rwe_-_Compensation

1.rwe_-_Concord_Hymn

1.rwe_-_Culture

1.rwe_-_Days

1.rwe_-_Dirge

1.rwe_-_Dmonic_Love

1.rwe_-_Each_And_All

1.rwe_-_Eros

1.rwe_-_Etienne_de_la_Boce

1.rwe_-_Experience

1.rwe_-_Fable

1.rwe_-_Fate

1.rwe_-_Flower_Chorus

1.rwe_-_Forebearance

1.rwe_-_Forerunners

1.rwe_-_Freedom

1.rwe_-_Friendship

1.rwe_-_From_the_Persian_of_Hafiz_I

1.rwe_-_From_the_Persian_of_Hafiz_II

1.rwe_-_Gnothi_Seauton

1.rwe_-_Good-bye

1.rwe_-_Grace

1.rwe_-_Guy

1.rwe_-_Hamatreya

1.rwe_-_Heroism

1.rwe_-_Initial_Love

1.rwe_-_In_Memoriam

1.rwe_-_Letters

1.rwe_-_Life_Is_Great

1.rwe_-_Loss_And_Gain

1.rwe_-_Love_And_Thought

1.rwe_-_Lover's_Petition

1.rwe_-_Manners

1.rwe_-_May-Day

1.rwe_-_Merlin_I

1.rwe_-_Merlin_II

1.rwe_-_Merlin's_Song

1.rwe_-_Merops

1.rwe_-_Mithridates

1.rwe_-_Monadnoc

1.rwe_-_Musketaquid

1.rwe_-_My_Garden

1.rwe_-_Nature

1.rwe_-_Nemesis

1.rwe_-_Ode_-_Inscribed_to_W.H._Channing

1.rwe_-_Ode_To_Beauty

1.rwe_-_Poems

1.rwe_-_Politics

1.rwe_-_Quatrains

1.rwe_-_Rubies

1.rwe_-_Saadi

1.rwe_-_Seashore

1.rwe_-_Self_Reliance

1.rwe_-_Solution

1.rwe_-_Song_of_Nature

1.rwe_-_Spiritual_Laws

1.rwe_-_Sursum_Corda

1.rwe_-_Suum_Cuique

1.rwe_-_Tact

1.rwe_-_Teach_Me_I_Am_Forgotten_By_The_Dead

1.rwe_-_Terminus

1.rwe_-_The_Adirondacs

1.rwe_-_The_Amulet

1.rwe_-_The_Apology

1.rwe_-_The_Bell

1.rwe_-_The_Chartist's_Complaint

1.rwe_-_The_Cumberland

1.rwe_-_The_Days_Ration

1.rwe_-_The_Enchanter

1.rwe_-_The_Forerunners

1.rwe_-_The_Gods_Walk_In_The_Breath_Of_The_Woods

1.rwe_-_The_Humble_Bee

1.rwe_-_The_Lords_of_Life

1.rwe_-_The_Park

1.rwe_-_The_Past

1.rwe_-_The_Poet

1.rwe_-_The_Problem

1.rwe_-_The_Rhodora_-_On_Being_Asked,_Whence_Is_The_Flower?

1.rwe_-_The_River_Note

1.rwe_-_The_Romany_Girl

1.rwe_-_The_Snowstorm

1.rwe_-_The_Sphinx

1.rwe_-_The_Test

1.rwe_-_The_Titmouse

1.rwe_-_The_Visit

1.rwe_-_The_World-Soul

1.rwe_-_Threnody

1.rwe_-_To-day

1.rwe_-_To_Ellen,_At_The_South

1.rwe_-_To_Eva

1.rwe_-_To_J.W.

1.rwe_-_To_Laugh_Often_And_Much

1.rwe_-_To_Rhea

1.rwe_-_Two_Rivers

1.rwe_-_Una

1.rwe_-_Unity

1.rwe_-_Uriel

1.rwe_-_Voluntaries

1.rwe_-_Wakdeubsankeit

1.rwe_-_Water

1.rwe_-_Waves

1.rwe_-_Wealth

1.rwe_-_Woodnotes

1.rwe_-_Worship

1.ryz_-_Clear_in_the_blue,_the_moon!

1.sb_-_Cut_brambles_long_enough

1.sb_-_Gathering_the_Mind

1.sb_-_Precious_Treatise_on_Preservation_of_Unity_on_the_Great_Way

1.sb_-_Refining_the_Spirit

1.sb_-_Spirit_and_energy_should_be_clear_as_the_night_air

1.sb_-_The_beginning_of_the_sustenance_of_life

1.sca_-_Draw_me_after_You!

1.sca_-_Happy,_indeed,_is_she_whom_it_is_given_to_share_this_sacred_banquet

1.sca_-_O_blessed_poverty

1.sca_-_Place_your_mind_before_the_mirror_of_eternity!

1.sca_-_What_a_great_laudable_exchange

1.sca_-_What_you_hold,_may_you_always_hold

1.sca_-_When_You_have_loved,_You_shall_be_chaste

1.sdi_-_All_Adams_offspring_form_one_family_tree

1.sdi_-_Have_no_doubts_because_of_trouble_nor_be_thou_discomfited

1.sdi_-_How_could_I_ever_thank_my_Friend?

1.sdi_-_If_one_His_praise_of_me_would_learn

1.sdi_-_In_Love

1.sdi_-_The_man_of_God_with_half_his_loaf_content

1.sdi_-_The_world,_my_brother!_will_abide_with_none

1.sdi_-_To_the_wall_of_the_faithful_what_sorrow,_when_pillared_securely_on_thee?

1.sfa_-_Exhortation_to_St._Clare_and_Her_Sisters

1.sfa_-_How_Virtue_Drives_Out_Vice

1.sfa_-_Let_the_whole_of_mankind_tremble

1.sfa_-_Let_us_desire_nothing_else

1.sfa_-_Prayer_from_A_Letter_to_the_Entire_Order

1.sfa_-_Prayer_Inspired_by_the_Our_Father

1.sfa_-_The_Canticle_of_Brother_Sun

1.sfa_-_The_Praises_of_God

1.sfa_-_The_Prayer_Before_the_Crucifix

1.sfa_-_The_Salutation_of_the_Virtues

1.shvb_-_Ave_generosa_-_Hymn_to_the_Virgin

1.shvb_-_Columba_aspexit_-_Sequence_for_Saint_Maximin

1.shvb_-_De_Spiritu_Sancto_-_To_the_Holy_Spirit

1.shvb_-_Laus_Trinitati_-_Antiphon_for_the_Trinity

1.shvb_-_O_Euchari_in_leta_via_-_Sequence_for_Saint_Eucharius

1.shvb_-_O_ignee_Spiritus_-_Hymn_to_the_Holy_Spirit

1.shvb_-_O_ignis_Spiritus_Paracliti

1.shvb_-_O_magne_Pater_-_Antiphon_for_God_the_Father

1.shvb_-_O_mirum_admirandum_-_Antiphon_for_Saint_Disibod

1.shvb_-_O_most_noble_Greenness,_rooted_in_the_sun

1.shvb_-_O_nobilissima_viriditas

1.shvb_-_O_spectabiles_viri_-_Antiphon_for_Patriarchs_and_Prophets

1.shvb_-_O_virga_mediatrix_-_Alleluia-verse_for_the_Virgin

1.shvb_-_O_Virtus_Sapientiae_-_O_Moving_Force_of_Wisdom

1.sig_-_Before_I_was,_Thy_mercy_came_to_me

1.sig_-_Come_to_me_at_dawn,_my_beloved,_and_go_with_me

1.sig_-_Ecstasy

1.sig_-_Humble_of_Spirit

1.sig_-_I_look_for_you_early

1.sig_-_I_Sought_Thee_Daily

1.sig_-_Lord_of_the_World

1.sig_-_Rise_and_open_the_door_that_is_shut

1.sig_-_The_Sun

1.sig_-_Thou_art_One

1.sig_-_Thou_art_the_Supreme_Light

1.sig_-_Thou_Livest

1.sig_-_Where_Will_I_Find_You

1.sig_-_Who_can_do_as_Thy_deeds

1.sig_-_Who_could_accomplish_what_youve_accomplished

1.sig_-_You_are_wise_(from_From_Kingdoms_Crown)

1.sjc_-_Dark_Night

1.sjc_-_Full_of_Hope_I_Climbed_the_Day

1.sjc_-_I_Entered_the_Unknown

1.sjc_-_I_Live_Yet_Do_Not_Live_in_Me

1.sjc_-_Loves_Living_Flame

1.sjc_-_Not_for_All_the_Beauty

1.sjc_-_On_the_Communion_of_the_Three_Persons_(from_Romance_on_the_Gospel)

1.sjc_-_Song_of_the_Soul_That_Delights_in_Knowing_God_by_Faith

1.sjc_-_The_Fountain

1.sjc_-_The_Sum_of_Perfection

1.sjc_-_Without_a_Place_and_With_a_Place

1.sk_-_Is_there_anyone_in_the_universe

1.snk_-_Endless_is_my_Wealth

1.snk_-_In_Praise_of_the_Goddess

1.snk_-_Nirvana_Shatakam

1.snk_-_The_Shattering_of_Illusion_(Moha_Mudgaram_from_The_Crest_Jewel_of_Discrimination)

1.snk_-_You_are_my_true_self,_O_Lord

1.snt_-_As_soon_as_your_mind_has_experienced

1.snt_-_By_what_boundless_mercy,_my_Savior

1.snt_-_How_are_You_at_once_the_source_of_fire

1.snt_-_How_is_it_I_can_love_You

1.snt_-_In_the_midst_of_that_night,_in_my_darkness

1.snt_-_O_totally_strange_and_inexpressible_marvel!

1.snt_-_The_fire_rises_in_me

1.snt_-_The_Light_of_Your_Way

1.snt_-_We_awaken_in_Christs_body

1.snt_-_What_is_this_awesome_mystery

1.snt_-_You,_oh_Christ,_are_the_Kingdom_of_Heaven

1.srd_-_Krishna_Awakes

1.srd_-_Shes_found_him,_she_has,_but_Radha_disbelieves

1.srh_-_The_Royal_Song_of_Saraha_(Dohakosa)

1.srmd_-_Companion

1.srmd_-_Every_man_who_knows_his_secret

1.srmd_-_He_and_I_are_one

1.srmd_-_He_dwells_not_only_in_temples_and_mosques

1.srmd_-_He_is_happy_on_account_of_my_humble_self

1.srmd_-_Hundreds_of_my_friends_became_enemies

1.srm_-_Disrobe,_show_Your_beauty_(from_The_Marital_Garland_of_Letters)

1.srmd_-_My_friend,_engage_your_heart_in_his_embrace

1.srmd_-_My_heart_searched_for_your_fragrance

1.srmd_-_Once_I_was_bathed_in_the_Light_of_Truth_within

1.srmd_-_The_ocean_of_his_generosity_has_no_shore

1.srmd_-_The_universe

1.srmd_-_To_the_dignified_station_of_love_I_was_raised

1.srm_-_The_Marital_Garland_of_Letters

1.srm_-_The_Necklet_of_Nine_Gems

1.srm_-_The_Song_of_the_Poppadum

1.ss_-_Its_something_no_on_can_force

1.ss_-_Most_of_the_time_I_smile

1.ss_-_Outside_the_door_I_made_but_dont_close

1.ss_-_Paper_windows_bamboo_walls_hedge_of_hibiscus

1.ss_-_This_bodys_lifetime_is_like_a_bubbles

1.ss_-_To_glorify_the_Way_what_should_people_turn_to

1.ss_-_Trying_to_become_a_Buddha_is_easy

1.stav_-_I_Live_Without_Living_In_Me

1.stav_-_In_the_Hands_of_God

1.stav_-_Let_nothing_disturb_thee

1.stav_-_My_Beloved_One_is_Mine

1.stav_-_Oh_Exceeding_Beauty

1.stav_-_On_Those_Words_I_am_for_My_Beloved

1.stav_-_You_are_Christs_Hands

1.st_-_Behold_the_glow_of_the_moon

1.st_-_Doesnt_anyone_see

1.st_-_I_live_in_a_place_without_limits

1.stl_-_My_Song_for_Today

1.stl_-_The_Atom_of_Jesus-Host

1.stl_-_The_Divine_Dew

1.sv_-_In_dense_darkness,_O_Mother

1.sv_-_Kali_the_Mother

1.sv_-_Song_of_the_Sanyasin

1.tc_-_After_Liu_Chai-Sangs_Poem

1.tc_-_Around_my_door_and_yard_no_dust_or_noise

1.tc_-_Autumn_chrysanthemums_have_beautiful_color

1.tc_-_I_built_my_hut_within_where_others_live

1.tc_-_In_youth_I_could_not_do_what_everyone_else_did

1.tc_-_Success_and_failure?_No_known_address

1.tc_-_Unsettled,_a_bird_lost_from_the_flock

1.tm_-_A_Messenger_from_the_Horizon

1.tm_-_A_Practical_Program_for_Monks

1.tm_-_A_Psalm

1.tm_-_Aubade_--_The_City

1.tm_-_Follow_my_ways_and_I_will_lead_you

1.tm_-_In_Silence

1.tm_-_Night-Flowering_Cactus

1.tm_-_O_Sweet_Irrational_Worship

1.tm_-_Song_for_Nobody

1.tm_-_Stranger

1.tm_-_The_Fall

1.tm_-_The_Sowing_of_Meanings

1.tm_-_When_in_the_soul_of_the_serene_disciple

1.tr_-_At_Dusk

1.tr_-_At_Master_Do's_Country_House

1.tr_-_Begging

1.tr_-_Blending_With_The_Wind

1.tr_-_Descend_from_your_head_into_your_heart

1.tr_-_Down_In_The_Village

1.tr_-_Dreams

1.tr_-_First_Days_Of_Spring_-_The_sky

1.tr_-_For_Children_Killed_In_A_Smallpox_Epidemic

1.tr_-_Have_You_Forgotten_Me

1.tr_-_How_Can_I_Possibly_Sleep

1.tr_-_Images,_however_sacred

1.tr_-_In_A_Dilapidated_Three-Room_Hut

1.tr_-_In_My_Youth_I_Put_Aside_My_Studies

1.tr_-_In_The_Morning

1.tr_-_I_Watch_People_In_The_World

1.tr_-_Like_The_Little_Stream

1.tr_-_Midsummer

1.tr_-_My_Cracked_Wooden_Bowl

1.tr_-_My_legacy

1.tr_-_No_Luck_Today_On_My_Mendicant_Rounds

1.tr_-_No_Mind

1.tr_-_Orchid

1.tr_-_Reply_To_A_Friend

1.tr_-_Returning_To_My_Native_Village

1.tr_-_Rise_Above

1.tr_-_Slopes_Of_Mount_Kugami

1.tr_-_Stretched_Out

1.tr_-_Teishin

1.tr_-_The_Lotus

1.tr_-_The_Plants_And_Flowers

1.tr_-_The_Thief_Left_It_Behind

1.tr_-_The_Way_Of_The_Holy_Fool

1.tr_-_The_Wind_Has_Settled

1.tr_-_The_Winds_Have_Died

1.tr_-_This_World

1.tr_-_Though_Frosts_come_down

1.tr_-_Three_Thousand_Worlds

1.tr_-_To_Kindle_A_Fire

1.tr_-_To_My_Teacher

1.tr_-_Too_Lazy_To_Be_Ambitious

1.tr_-_When_All_Thoughts

1.tr_-_When_I_Was_A_Lad

1.tr_-_White_Hair

1.tr_-_Wild_Roses

1.tr_-_Yes,_Im_Truly_A_Dunce

1.tr_-_You_Do_Not_Need_Many_Things

1.tr_-_You_Stop_To_Point_At_The_Moon_In_The_Sky

1.vpt_-_All_my_inhibition_left_me_in_a_flash

1.vpt_-_As_the_mirror_to_my_hand

1.vpt_-_He_promised_hed_return_tomorrow

1.vpt_-_My_friend,_I_cannot_answer_when_you_ask_me_to_explain

1.vpt_-_The_moon_has_shone_upon_me

1.wb_-_Auguries_of_Innocence

1.wb_-_Awake!_awake_O_sleeper_of_the_land_of_shadows

1.wb_-_Eternity

1.wb_-_Hear_the_voice_of_the_Bard!

1.wb_-_Of_the_Sleep_of_Ulro!_and_of_the_passage_through

1.wb_-_Reader!_of_books!_of_heaven

1.wb_-_The_Divine_Image

1.wb_-_The_Errors_of_Sacred_Codes_(from_The_Marriage_of_Heaven_and_Hell)

1.wb_-_To_see_a_world_in_a_grain_of_sand_(from_Auguries_of_Innocence)

1.wb_-_Trembling_I_sit_day_and_night

1.wby_-_A_Bronze_Head

1.wby_-_A_Coat

1.wby_-_A_Cradle_Song

1.wby_-_A_Crazed_Girl

1.wby_-_Adams_Curse

1.wby_-_A_Deep_Sworn_Vow

1.wby_-_A_Dialogue_Of_Self_And_Soul

1.wby_-_A_Dramatic_Poem

1.wby_-_A_Dream_Of_A_Blessed_Spirit

1.wby_-_A_Dream_Of_Death

1.wby_-_A_Drinking_Song

1.wby_-_A_Drunken_Mans_Praise_Of_Sobriety

1.wby_-_Aedh_Wishes_For_The_Cloths_Of_Heaven

1.wby_-_A_Faery_Song

1.wby_-_A_First_Confession

1.wby_-_A_Friends_Illness

1.wby_-_After_Long_Silence

1.wby_-_Against_Unworthy_Praise

1.wby_-_A_Last_Confession

1.wby_-_All_Souls_Night

1.wby_-_A_Lovers_Quarrel_Among_the_Fairies

1.wby_-_Alternative_Song_For_The_Severed_Head_In_The_King_Of_The_Great_Clock_Tower

1.wby_-_A_Man_Young_And_Old_-_Complete

1.wby_-_A_Man_Young_And_Old_-_I._First_Love

1.wby_-_A_Man_Young_And_Old_-_II._Human_Dignity

1.wby_-_A_Man_Young_And_Old_-_III._The_Mermaid

1.wby_-_A_Man_Young_And_Old_-_IV._The_Death_Of_The_Hare

1.wby_-_A_Man_Young_And_Old_-_IX._The_Secrets_Of_The_Old

1.wby_-_A_Man_Young_And_Old_-_VI._His_Memories

1.wby_-_A_Man_Young_And_Old_-_VIII._Summer_And_Spring

1.wby_-_A_Man_Young_And_Old_-_VII._The_Friends_Of_His_Youth

1.wby_-_A_Man_Young_And_Old_-_V._The_Empty_Cup

1.wby_-_A_Man_Young_And_Old_-_X._His_Wildness

1.wby_-_A_Man_Young_And_Old_-_XI._From_Oedipus_At_Colonus

1.wby_-_A_Meditation_in_Time_of_War

1.wby_-_A_Memory_Of_Youth

1.wby_-_A_Model_For_The_Laureate

1.wby_-_Among_School_Children

1.wby_-_An_Acre_Of_Grass

1.wby_-_An_Appointment

1.wby_-_Anashuya_And_Vijaya

1.wby_-_A_Nativity

1.wby_-_An_Image_From_A_Past_Life

1.wby_-_An_Irish_Airman_Foresees_His_Death

1.wby_-_Another_Song_Of_A_Fool

1.wby_-_Another_Song_of_a_Fool

1.wby_-_A_Poet_To_His_Beloved

1.wby_-_A_Prayer_For_My_Daughter

1.wby_-_A_Prayer_For_My_Son

1.wby_-_A_Prayer_For_Old_Age

1.wby_-_A_Prayer_On_Going_Into_My_House

1.wby_-_Are_You_Content?

1.wby_-_A_Song

1.wby_-_A_Song_From_The_Player_Queen

1.wby_-_A_Stick_Of_Incense

1.wby_-_At_Algeciras_-_A_Meditaton_Upon_Death

1.wby_-_At_Galway_Races

1.wby_-_A_Thought_From_Propertius

1.wby_-_At_The_Abbey_Theatre

1.wby_-_A_Woman_Homer_Sung

1.wby_-_A_Woman_Young_And_Old

1.wby_-_Baile_And_Aillinn

1.wby_-_Beautiful_Lofty_Things

1.wby_-_Before_The_World_Was_Made

1.wby_-_Beggar_To_Beggar_Cried

1.wby_-_Blood_And_The_Moon

1.wby_-_Broken_Dreams

1.wby_-_Brown_Penny

1.wby_-_Byzantium

1.wby_-_Colonel_Martin

1.wby_-_Colonus_Praise

1.wby_-_Come_Gather_Round_Me,_Parnellites

1.wby_-_Consolation

1.wby_-_Coole_Park_1929

1.wby_-_Coole_Park_And_Ballylee,_1931

1.wby_-_Crazy_Jane_And_Jack_The_Journeyman

1.wby_-_Crazy_Jane_And_The_Bishop

1.wby_-_Crazy_Jane_Grown_Old_Looks_At_The_Dancers

1.wby_-_Crazy_Jane_On_God

1.wby_-_Crazy_Jane_On_The_Day_Of_Judgment

1.wby_-_Crazy_Jane_On_The_Mountain

1.wby_-_Crazy_Jane_Reproved

1.wby_-_Crazy_Jane_Talks_With_The_Bishop

1.wby_-_Cuchulains_Fight_With_The_Sea

1.wby_-_Death

1.wby_-_Demon_And_Beast

1.wby_-_Do_Not_Love_Too_Long

1.wby_-_Down_By_The_Salley_Gardens

1.wby_-_Easter_1916

1.wby_-_Ego_Dominus_Tuus

1.wby_-_Ephemera

1.wby_-_Fallen_Majesty

1.wby_-_Father_And_Child

1.wby_-_Fergus_And_The_Druid

1.wby_-_Fiddler_Of_Dooney

1.wby_-_For_Anne_Gregory

1.wby_-_Fragments

1.wby_-_Friends

1.wby_-_From_A_Full_Moon_In_March

1.wby_-_From_The_Antigone

1.wby_-_Girls_Song

1.wby_-_Gratitude_To_The_Unknown_Instructors

1.wby_-_He_Bids_His_Beloved_Be_At_Peace

1.wby_-_He_Gives_His_Beloved_Certain_Rhymes

1.wby_-_He_Hears_The_Cry_Of_The_Sedge

1.wby_-_He_Mourns_For_The_Change_That_Has_Come_Upon_Him_And_His_Beloved,_And_Longs_For_The_End_Of_The_World

1.wby_-_Her_Anxiety

1.wby_-_Her_Dream

1.wby_-_He_Remembers_Forgotten_Beauty

1.wby_-_He_Reproves_The_Curlew

1.wby_-_Her_Praise

1.wby_-_Her_Triumph

1.wby_-_Her_Vision_In_The_Wood

1.wby_-_He_Tells_Of_A_Valley_Full_Of_Lovers

1.wby_-_He_Tells_Of_The_Perfect_Beauty

1.wby_-_He_Thinks_Of_His_Past_Greatness_When_A_Part_Of_The_Constellations_Of_Heaven

1.wby_-_He_Thinks_Of_Those_Who_Have_Spoken_Evil_Of_His_Beloved

1.wby_-_He_Wishes_His_Beloved_Were_Dead

1.wby_-_High_Talk

1.wby_-_His_Bargain

1.wby_-_His_Confidence

1.wby_-_His_Dream

1.wby_-_Hound_Voice

1.wby_-_I_Am_Of_Ireland

1.wby_-_Imitated_From_The_Japanese

1.wby_-_In_Memory_Of_Alfred_Pollexfen

1.wby_-_In_Memory_Of_Eva_Gore-Booth_And_Con_Markiewicz

1.wby_-_In_Memory_Of_Major_Robert_Gregory

1.wby_-_In_Taras_Halls

1.wby_-_In_The_Seven_Woods

1.wby_-_Into_The_Twilight

1.wby_-_John_Kinsellas_Lament_For_Mr._Mary_Moore

1.wby_-_King_And_No_King

1.wby_-_Lapis_Lazuli

1.wby_-_Leda_And_The_Swan

1.wby_-_Lines_Written_In_Dejection

1.wby_-_Long-Legged_Fly

1.wby_-_Loves_Loneliness

1.wby_-_Love_Song

1.wby_-_Lullaby

1.wby_-_Mad_As_The_Mist_And_Snow

1.wby_-_Maid_Quiet

1.wby_-_Meditations_In_Time_Of_Civil_War

1.wby_-_Meeting

1.wby_-_Memory

1.wby_-_Men_Improve_With_The_Years

1.wby_-_Meru

1.wby_-_Michael_Robartes_And_The_Dancer

1.wby_-_Mohini_Chatterjee

1.wby_-_Never_Give_All_The_Heart

1.wby_-_News_For_The_Delphic_Oracle

1.wby_-_Nineteen_Hundred_And_Nineteen

1.wby_-_No_Second_Troy

1.wby_-_Now_as_at_all_times

1.wby_-_Oil_And_Blood

1.wby_-_Old_Memory

1.wby_-_Old_Tom_Again

1.wby_-_On_A_Picture_Of_A_Black_Centaur_By_Edmund_Dulac

1.wby_-_On_A_Political_Prisoner

1.wby_-_On_Being_Asked_For_A_War_Poem

1.wby_-_On_Hearing_That_The_Students_Of_Our_New_University_Have_Joined_The_Agitation_Against_Immoral_Literat

1.wby_-_On_Those_That_Hated_The_Playboy_Of_The_Western_World,_1907

1.wby_-_On_Woman

1.wby_-_Owen_Aherne_And_His_Dancers

1.wby_-_Parnell

1.wby_-_Parnells_Funeral

1.wby_-_Parting

1.wby_-_Paudeen

1.wby_-_Peace

1.wby_-_Politics

1.wby_-_Presences

1.wby_-_Quarrel_In_Old_Age

1.wby_-_Reconciliation

1.wby_-_Red_Hanrahans_Song_About_Ireland

1.wby_-_Remorse_For_Intemperate_Speech

1.wby_-_Responsibilities_-_Closing

1.wby_-_Responsibilities_-_Introduction

1.wby_-_Roger_Casement

1.wby_-_Running_To_Paradise

1.wby_-_Sailing_to_Byzantium

1.wby_-_September_1913

1.wby_-_Shepherd_And_Goatherd

1.wby_-_Sixteen_Dead_Men

1.wby_-_Slim_adolescence_that_a_nymph_has_stripped,

1.wby_-_Solomon_And_The_Witch

1.wby_-_Solomon_To_Sheba

1.wby_-_Spilt_Milk

1.wby_-_Statistics

1.wby_-_Stream_And_Sun_At_Glendalough

1.wby_-_Supernatural_Songs

1.wby_-_Sweet_Dancer

1.wby_-_Swifts_Epitaph

1.wby_-_Symbols

1.wby_-_That_The_Night_Come

1.wby_-_The_Apparitions

1.wby_-_The_Arrow

1.wby_-_The_Attack_On_the_Playboy_Of_The_Western_World,_1907

1.wby_-_The_Ballad_Of_Father_Gilligan

1.wby_-_The_Ballad_Of_Father_OHart

1.wby_-_The_Ballad_Of_Moll_Magee

1.wby_-_The_Ballad_Of_The_Foxhunter

1.wby_-_The_Balloon_Of_The_Mind

1.wby_-_The_Black_Tower

1.wby_-_The_Blessed

1.wby_-_The_Cap_And_Bells

1.wby_-_The_Cat_And_The_Moon

1.wby_-_The_Chambermaids_First_Song

1.wby_-_The_Chambermaids_Second_Song

1.wby_-_The_Choice

1.wby_-_The_Chosen

1.wby_-_The_Circus_Animals_Desertion

1.wby_-_The_Cloak,_The_Boat_And_The_Shoes

1.wby_-_The_Cold_Heaven

1.wby_-_The_Collar-Bone_Of_A_Hare

1.wby_-_The_Coming_Of_Wisdom_With_Time

1.wby_-_The_Countess_Cathleen_In_Paradise

1.wby_-_The_Crazed_Moon

1.wby_-_The_Curse_Of_Cromwell

1.wby_-_The_Dancer_At_Cruachan_And_Cro-Patrick

1.wby_-_The_Dawn

1.wby_-_The_Death_of_Cuchulain

1.wby_-_The_Dedication_To_A_Book_Of_Stories_Selected_From_The_Irish_Novelists

1.wby_-_The_Delphic_Oracle_Upon_Plotinus

1.wby_-_The_Dolls

1.wby_-_The_Double_Vision_Of_Michael_Robartes

1.wby_-_The_Everlasting_Voices

1.wby_-_The_Fairy_Pendant

1.wby_-_The_Falling_Of_The_Leaves

1.wby_-_The_Fascination_Of_Whats_Difficult

1.wby_-_The_Fish

1.wby_-_The_Fisherman

1.wby_-_The_Folly_Of_Being_Comforted

1.wby_-_The_Fool_By_The_Roadside

1.wby_-_The_Ghost_Of_Roger_Casement

1.wby_-_The_Gift_Of_Harun_Al-Rashid

1.wby_-_The_Great_Day

1.wby_-_The_Grey_Rock

1.wby_-_The_Gyres

1.wby_-_The_Happy_Townland

1.wby_-_The_Hawk

1.wby_-_The_Heart_Of_The_Woman

1.wby_-_The_Hosting_Of_The_Sidhe

1.wby_-_The_Host_Of_The_Air

1.wby_-_The_Hour_Before_Dawn

1.wby_-_The_Indian_To_His_Love

1.wby_-_The_Indian_Upon_God

1.wby_-_The_Ladys_First_Song

1.wby_-_The_Ladys_Second_Song

1.wby_-_The_Ladys_Third_Song

1.wby_-_The_Lake_Isle_Of_Innisfree

1.wby_-_The_Lamentation_Of_The_Old_Pensioner

1.wby_-_The_Leaders_Of_The_Crowd

1.wby_-_The_Living_Beauty

1.wby_-_The_Lover_Asks_Forgiveness_Because_Of_His_Many_Moods

1.wby_-_The_Lover_Mourns_For_The_Loss_Of_Love

1.wby_-_The_Lover_Pleads_With_His_Friend_For_Old_Friends

1.wby_-_The_Lover_Speaks_To_The_Hearers_Of_His_Songs_In_Coming_Days

1.wby_-_The_Lovers_Song

1.wby_-_The_Lover_Tells_Of_The_Rose_In_His_Heart

1.wby_-_The_Madness_Of_King_Goll

1.wby_-_The_Magi

1.wby_-_The_Man_And_The_Echo

1.wby_-_The_Man_Who_Dreamed_Of_Faeryland

1.wby_-_The_Mask

1.wby_-_The_Meditation_Of_The_Old_Fisherman

1.wby_-_The_Moods

1.wby_-_The_Mother_Of_God

1.wby_-_The_Mountain_Tomb

1.wby_-_The_Municipal_Gallery_Revisited

1.wby_-_The_New_Faces

1.wby_-_The_Nineteenth_Century_And_After

1.wby_-_The_Old_Age_Of_Queen_Maeve

1.wby_-_The_Old_Men_Admiring_Themselves_In_The_Water

1.wby_-_The_Old_Pensioner.

1.wby_-_The_Old_Stone_Cross

1.wby_-_The_ORahilly

1.wby_-_The_Peacock

1.wby_-_The_People

1.wby_-_The_Phases_Of_The_Moon

1.wby_-_The_Pilgrim

1.wby_-_The_Pity_Of_Love

1.wby_-_The_Players_Ask_For_A_Blessing_On_The_Psalteries_And_On_Themselves

1.wby_-_The_Poet_Pleads_With_The_Elemental_Powers

1.wby_-_The_Ragged_Wood

1.wby_-_The_Realists

1.wby_-_The_Results_Of_Thought

1.wby_-_The_Rose_In_The_Deeps_Of_His_Heart

1.wby_-_The_Rose_Of_Battle

1.wby_-_The_Rose_Of_Peace

1.wby_-_The_Rose_Of_The_World

1.wby_-_The_Rose_Tree

1.wby_-_The_Sad_Shepherd

1.wby_-_The_Saint_And_The_Hunchback

1.wby_-_The_Scholars

1.wby_-_These_Are_The_Clouds

1.wby_-_The_Second_Coming

1.wby_-_The_Secret_Rose

1.wby_-_The_Seven_Sages

1.wby_-_The_Shadowy_Waters_-_Introduction

1.wby_-_The_Shadowy_Waters_-_The_Harp_Of_Aengus

1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters

1.wby_-_The_Song_Of_The_Happy_Shepherd

1.wby_-_The_Song_Of_The_Old_Mother

1.wby_-_The_Song_Of_Wandering_Aengus

1.wby_-_The_Sorrow_Of_Love

1.wby_-_The_Spirit_Medium

1.wby_-_The_Spur

1.wby_-_The_Statesmans_Holiday

1.wby_-_The_Statues

1.wby_-_The_Stolen_Child

1.wby_-_The_Three_Beggars

1.wby_-_The_Three_Bushes

1.wby_-_The_Three_Hermits

1.wby_-_The_Three_Monuments

1.wby_-_The_Tower

1.wby_-_The_Travail_Of_Passion

1.wby_-_The_Two_Kings

1.wby_-_The_Two_Trees

1.wby_-_The_Unappeasable_Host

1.wby_-_The_Valley_Of_The_Black_Pig

1.wby_-_The_Wanderings_Of_Oisin_-_Book_I

1.wby_-_The_Wanderings_Of_Oisin_-_Book_II

1.wby_-_The_Wanderings_Of_Oisin_-_Book_III

1.wby_-_The_Wheel

1.wby_-_The_White_Birds

1.wby_-_The_Wild_Old_Wicked_Man

1.wby_-_The_Wild_Swans_At_Coole

1.wby_-_The_Winding_Stair

1.wby_-_The_Witch

1.wby_-_The_Withering_Of_The_Boughs

1.wby_-_Those_Dancing_Days_Are_Gone

1.wby_-_Those_Images

1.wby_-_Three_Marching_Songs

1.wby_-_Three_Movements

1.wby_-_Three_Songs_To_The_One_Burden

1.wby_-_Three_Songs_To_The_Same_Tune

1.wby_-_Three_Things

1.wby_-_To_A_Child_Dancing_In_The_Wind

1.wby_-_To_A_Friend_Whose_Work_Has_Come_To_Nothing

1.wby_-_To_An_Isle_In_The_Water

1.wby_-_To_A_Poet,_Who_Would_Have_Me_Praise_Certain_Bad_Poets,_Imitators_Of_His_And_Mine

1.wby_-_To_A_Shade

1.wby_-_To_A_Squirrel_At_Kyle-Na-No

1.wby_-_To_A_Wealthy_Man_Who_Promised_A_Second_Subscription_To_The_Dublin_Municipal_Gallery_If_It_Were_Prove

1.wby_-_To_A_Young_Beauty

1.wby_-_To_A_Young_Girl

1.wby_-_To_Be_Carved_On_A_Stone_At_Thoor_Ballylee

1.wby_-_To_Dorothy_Wellesley

1.wby_-_To_His_Heart,_Bidding_It_Have_No_Fear

1.wby_-_To_Ireland_In_The_Coming_Times

1.wby_-_Tom_At_Cruachan

1.wby_-_Tom_ORoughley

1.wby_-_Tom_The_Lunatic

1.wby_-_To_Some_I_Have_Talked_With_By_The_Fire

1.wby_-_To_The_Rose_Upon_The_Rood_Of_Time

1.wby_-_Towards_Break_Of_Day

1.wby_-_Two_Songs_From_A_Play

1.wby_-_Two_Songs_Of_A_Fool

1.wby_-_Two_Songs_Rewritten_For_The_Tunes_Sake

1.wby_-_Two_Years_Later

1.wby_-_Under_Ben_Bulben

1.wby_-_Under_Saturn

1.wby_-_Under_The_Moon

1.wby_-_Under_The_Round_Tower

1.wby_-_Upon_A_Dying_Lady

1.wby_-_Upon_A_House_Shaken_By_The_Land_Agitation

1.wby_-_Vacillation

1.wby_-_Veronicas_Napkin

1.wby_-_What_Then?

1.wby_-_What_Was_Lost

1.wby_-_When_Helen_Lived

1.wby_-_When_You_Are_Old

1.wby_-_Where_My_Books_go

1.wby_-_Who_Goes_With_Fergus?

1.wby_-_Why_Should_Not_Old_Men_Be_Mad?

1.wby_-_Wisdom

1.wby_-_Words

1.wby_-_Young_Mans_Song

1.wby_-_Youth_And_Age

1.whitman_-_1861

1.whitman_-_Aboard_At_A_Ships_Helm

1.whitman_-_A_Boston_Ballad

1.whitman_-_A_Broadway_Pageant

1.whitman_-_A_Carol_Of_Harvest_For_1867

1.whitman_-_A_child_said,_What_is_the_grass?

1.whitman_-_A_Childs_Amaze

1.whitman_-_A_Clear_Midnight

1.whitman_-_Adieu_To_A_Solider

1.whitman_-_A_Farm-Picture

1.whitman_-_After_an_Interval

1.whitman_-_After_The_Sea-Ship

1.whitman_-_Ages_And_Ages,_Returning_At_Intervals

1.whitman_-_A_Glimpse

1.whitman_-_A_Hand-Mirror

1.whitman_-_Ah_Poverties,_Wincings_Sulky_Retreats

1.whitman_-_A_Leaf_For_Hand_In_Hand

1.whitman_-_All_Is_Truth

1.whitman_-_A_March_In_The_Ranks,_Hard-prest

1.whitman_-_American_Feuillage

1.whitman_-_Among_The_Multitude

1.whitman_-_An_Army_Corps_On_The_March

1.whitman_-_A_Noiseless_Patient_Spider

1.whitman_-_A_Paumanok_Picture

1.whitman_-_Apostroph

1.whitman_-_A_Promise_To_California

1.whitman_-_Are_You_The_New_Person,_Drawn_Toward_Me?

1.whitman_-_A_Riddle_Song

1.whitman_-_As_Adam,_Early_In_The_Morning

1.whitman_-_As_A_Strong_Bird_On_Pinious_Free

1.whitman_-_As_At_Thy_Portals_Also_Death

1.whitman_-_As_Consequent,_Etc.

1.whitman_-_Ashes_Of_Soldiers

1.whitman_-_As_I_Ebbd_With_the_Ocean_of_Life

1.whitman_-_As_If_A_Phantom_Caressd_Me

1.whitman_-_A_Sight_in_Camp_in_the_Daybreak_Gray_and_Dim

1.whitman_-_As_I_Lay_With_My_Head_in_Your_Lap,_Camerado

1.whitman_-_As_I_Ponderd_In_Silence

1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores

1.whitman_-_As_I_Walk_These_Broad,_Majestic_Days

1.whitman_-_As_I_Watched_The_Ploughman_Ploughing

1.whitman_-_A_Song

1.whitman_-_Assurances

1.whitman_-_As_The_Time_Draws_Nigh

1.whitman_-_As_Toilsome_I_Wanderd

1.whitman_-_A_Woman_Waits_For_Me

1.whitman_-_Bathed_In_Wars_Perfume

1.whitman_-_Beat!_Beat!_Drums!

1.whitman_-_Beautiful_Women

1.whitman_-_Beginners

1.whitman_-_Beginning_My_Studies

1.whitman_-_Behavior

1.whitman_-_Behold_This_Swarthy_Face

1.whitman_-_Bivouac_On_A_Mountain_Side

1.whitman_-_Broadway

1.whitman_-_Brother_Of_All,_With_Generous_Hand

1.whitman_-_By_Broad_Potomacs_Shore

1.whitman_-_By_The_Bivouacs_Fitful_Flame

1.whitman_-_Camps_Of_Green

1.whitman_-_Carol_Of_Occupations

1.whitman_-_Carol_Of_Words

1.whitman_-_Cavalry_Crossing_A_Ford

1.whitman_-_Chanting_The_Square_Deific

1.whitman_-_City_Of_Orgies

1.whitman_-_City_Of_Ships

1.whitman_-_Come,_Said_My_Soul

1.whitman_-_Come_Up_From_The_Fields,_Father

1.whitman_-_Crossing_Brooklyn_Ferry

1.whitman_-_Darest_Thou_Now_O_Soul

1.whitman_-_Debris

1.whitman_-_Delicate_Cluster

1.whitman_-_Despairing_Cries

1.whitman_-_Dirge_For_Two_Veterans

1.whitman_-_Drum-Taps

1.whitman_-_Earth!_my_Likeness!

1.whitman_-_Eidolons

1.whitman_-_Election_Day,_November_1884

1.whitman_-_Elemental_Drifts

1.whitman_-_Ethiopia_Saluting_The_Colors

1.whitman_-_Europe,_The_72d_And_73d_Years_Of_These_States

1.whitman_-_Excelsior

1.whitman_-_Faces

1.whitman_-_Facing_West_From_Californias_Shores

1.whitman_-_Fast_Anchord,_Eternal,_O_Love

1.whitman_-_For_Him_I_Sing

1.whitman_-_For_You,_O_Democracy

1.whitman_-_France,_The_18th_Year_Of_These_States

1.whitman_-_From_Far_Dakotas_Canons

1.whitman_-_From_My_Last_Years

1.whitman_-_From_Paumanok_Starting

1.whitman_-_From_Pent-up_Aching_Rivers

1.whitman_-_Full_Of_Life,_Now

1.whitman_-_Germs

1.whitman_-_Give_Me_The_Splendid,_Silent_Sun

1.whitman_-_Gliding_Over_All

1.whitman_-_God

1.whitman_-_Good-Bye_My_Fancy!

1.whitman_-_Great_Are_The_Myths

1.whitman_-_Had_I_the_Choice

1.whitman_-_Hast_Never_Come_To_Thee_An_Hour

1.whitman_-_Here,_Sailor

1.whitman_-_Here_The_Frailest_Leaves_Of_Me

1.whitman_-_Hours_Continuing_Long

1.whitman_-_How_Solemn_As_One_By_One

1.whitman_-_Hushd_Be_the_Camps_Today

1.whitman_-_I_Am_He_That_Aches_With_Love

1.whitman_-_I_Dreamd_In_A_Dream

1.whitman_-_I_Hear_America_Singing

1.whitman_-_I_Heard_You,_Solemn-sweep_Pipes_Of_The_Organ

1.whitman_-_I_Hear_It_Was_Charged_Against_Me

1.whitman_-_In_Cabind_Ships_At_Sea

1.whitman_-_In_Former_Songs

1.whitman_-_In_Midnight_Sleep

1.whitman_-_In_Paths_Untrodden

1.whitman_-_Inscription

1.whitman_-_In_The_New_Garden_In_All_The_Parts

1.whitman_-_I_Saw_In_Louisiana_A_Live_Oak_Growing

1.whitman_-_I_Saw_Old_General_At_Bay

1.whitman_-_I_Sing_The_Body_Electric

1.whitman_-_I_Sit_And_Look_Out

1.whitman_-_Italian_Music_In_Dakota

1.whitman_-_I_Thought_I_Was_Not_Alone

1.whitman_-_I_Was_Looking_A_Long_While

1.whitman_-_I_Will_Take_An_Egg_Out_Of_The_Robins_Nest

1.whitman_-_Joy,_Shipmate,_Joy!

1.whitman_-_Kosmos

1.whitman_-_Laws_For_Creations

1.whitman_-_Lessons

1.whitman_-_Locations_And_Times

1.whitman_-_Longings_For_Home

1.whitman_-_Long_I_Thought_That_Knowledge

1.whitman_-_Long,_Too_Long_America

1.whitman_-_Look_Down,_Fair_Moon

1.whitman_-_Lo!_Victress_On_The_Peaks

1.whitman_-_Manhattan_Streets_I_Saunterd,_Pondering

1.whitman_-_Mannahatta

1.whitman_-_Mediums

1.whitman_-_Me_Imperturbe

1.whitman_-_Miracles

1.whitman_-_Mother_And_Babe

1.whitman_-_My_Picture-Gallery

1.whitman_-_Myself_And_Mine

1.whitman_-_Native_Moments

1.whitman_-_Night_On_The_Prairies

1.whitman_-_No_Labor-Saving_Machine

1.whitman_-_Not_Heat_Flames_Up_And_Consumes

1.whitman_-_Not_Heaving_From_My_Ribbd_Breast_Only

1.whitman_-_Not_My_Enemies_Ever_Invade_Me

1.whitman_-_Not_The_Pilot

1.whitman_-_Not_Youth_Pertains_To_Me

1.whitman_-_Now_Finale_To_The_Shore

1.whitman_-_Now_List_To_My_Mornings_Romanza

1.whitman_-_O_Bitter_Sprig!_Confession_Sprig!

1.whitman_-_O_Captain!_My_Captain!

1.whitman_-_Offerings

1.whitman_-_Of_Him_I_Love_Day_And_Night

1.whitman_-_Of_The_Terrible_Doubt_Of_Apperarances

1.whitman_-_Of_The_Visage_Of_Things

1.whitman_-_O_Hymen!_O_Hymenee!

1.whitman_-_Old_Ireland

1.whitman_-_O_Living_Always--Always_Dying

1.whitman_-_O_Me!_O_Life!

1.whitman_-_Once_I_Passd_Through_A_Populous_City

1.whitman_-_One_Hour_To_Madness_And_Joy

1.whitman_-_One_Song,_America,_Before_I_Go

1.whitman_-_Ones_Self_I_Sing

1.whitman_-_One_Sweeps_By

1.whitman_-_On_Journeys_Through_The_States

1.whitman_-_On_Old_Mans_Thought_Of_School

1.whitman_-_On_The_Beach_At_Night

1.whitman_-_Or_From_That_Sea_Of_Time

1.whitman_-_O_Star_Of_France

1.whitman_-_O_Sun_Of_Real_Peace

1.whitman_-_O_Tan-faced_Prairie_Boy

1.whitman_-_Other_May_Praise_What_They_Like

1.whitman_-_Out_From_Behind_His_Mask

1.whitman_-_Out_of_the_Cradle_Endlessly_Rocking

1.whitman_-_Out_of_the_Rolling_Ocean,_The_Crowd

1.whitman_-_Over_The_Carnage

1.whitman_-_O_You_Whom_I_Often_And_Silently_Come

1.whitman_-_Passage_To_India

1.whitman_-_Patroling_Barnegat

1.whitman_-_Pensive_And_Faltering

1.whitman_-_Pensive_On_Her_Dead_Gazing,_I_Heard_The_Mother_Of_All

1.whitman_-_Perfections

1.whitman_-_Pioneers!_O_Pioneers!

1.whitman_-_Poem_Of_Remembrance_For_A_Girl_Or_A_Boy

1.whitman_-_Poems_Of_Joys

1.whitman_-_Poets_to_Come

1.whitman_-_Portals

1.whitman_-_Prayer_Of_Columbus

1.whitman_-_Primeval_My_Love_For_The_Woman_I_Love

1.whitman_-_Proud_Music_Of_The_Storm

1.whitman_-_Quicksand_Years

1.whitman_-_Race_Of_Veterans

1.whitman_-_Reconciliation

1.whitman_-_Recorders_Ages_Hence

1.whitman_-_Red_Jacket_(From_Aloft)

1.whitman_-_Respondez!

1.whitman_-_Rise,_O_Days

1.whitman_-_Roaming_In_Thought

1.whitman_-_Roots_And_Leaves_Themselves_Alone

1.whitman_-_Salut_Au_Monde

1.whitman_-_Savantism

1.whitman_-_Says

1.whitman_-_Scented_Herbage_Of_My_Breast

1.whitman_-_Sea-Shore_Memories

1.whitman_-_Self-Contained

1.whitman_-_Shut_Not_Your_Doors

1.whitman_-_Sing_Of_The_Banner_At_Day-Break

1.whitman_-_So_Far_And_So_Far,_And_On_Toward_The_End

1.whitman_-_Solid,_Ironical,_Rolling_Orb

1.whitman_-_So_Long

1.whitman_-_Sometimes_With_One_I_Love

1.whitman_-_Song_At_Sunset

1.whitman_-_Song_For_All_Seas,_All_Ships

1.whitman_-_Song_of_Myself

1.whitman_-_Song_Of_Myself-_II

1.whitman_-_Song_Of_Myself-_III

1.whitman_-_Song_Of_Myself-_IV

1.whitman_-_Song_Of_Myself-_IX

1.whitman_-_Song_Of_Myself-_L

1.whitman_-_Song_Of_Myself-_LI

1.whitman_-_Song_Of_Myself-_LII

1.whitman_-_Song_Of_Myself-_V

1.whitman_-_Song_Of_Myself-_VII

1.whitman_-_Song_Of_Myself-_VIII

1.whitman_-_Song_Of_Myself-_X

1.whitman_-_Song_Of_Myself-_XI

1.whitman_-_Song_Of_Myself-_XII

1.whitman_-_Song_Of_Myself-_XIII

1.whitman_-_Song_Of_Myself-_XIV

1.whitman_-_Song_Of_Myself-_XIX

1.whitman_-_Song_Of_Myself-_XL

1.whitman_-_Song_Of_Myself-_XLI

1.whitman_-_Song_Of_Myself-_XLII

1.whitman_-_Song_Of_Myself-_XLIII

1.whitman_-_Song_Of_Myself-_XLIV

1.whitman_-_Song_Of_Myself-_XLIX

1.whitman_-_Song_Of_Myself-_XLV

1.whitman_-_Song_Of_Myself-_XLVI

1.whitman_-_Song_Of_Myself-_XLVII

1.whitman_-_Song_Of_Myself-_XLVIII

1.whitman_-_Song_Of_Myself-_XV

1.whitman_-_Song_Of_Myself-_XVI

1.whitman_-_Song_Of_Myself-_XVII

1.whitman_-_Song_Of_Myself-_XVIII

1.whitman_-_Song_Of_Myself-_XX

1.whitman_-_Song_Of_Myself-_XXI

1.whitman_-_Song_Of_Myself-_XXII

1.whitman_-_Song_Of_Myself-_XXIII

1.whitman_-_Song_Of_Myself-_XXIV

1.whitman_-_Song_Of_Myself-_XXIX

1.whitman_-_Song_Of_Myself-_XXV

1.whitman_-_Song_Of_Myself-_XXVI

1.whitman_-_Song_Of_Myself-_XXVII

1.whitman_-_Song_Of_Myself-_XXVIII

1.whitman_-_Song_Of_Myself-_XXX

1.whitman_-_Song_Of_Myself-_XXXI

1.whitman_-_Song_Of_Myself-_XXXIII

1.whitman_-_Song_Of_Myself-_XXXIV

1.whitman_-_Song_Of_Myself-_XXXIX

1.whitman_-_Song_Of_Myself-_XXXV

1.whitman_-_Song_Of_Myself-_XXXVI

1.whitman_-_Song_Of_Myself-_XXXVII

1.whitman_-_Song_Of_Myself-_XXXVIII

1.whitman_-_Song_Of_The_Broad-Axe

1.whitman_-_Song_Of_The_Exposition

1.whitman_-_Song_Of_The_Open_Road

1.whitman_-_Song_Of_The_Redwood-Tree

1.whitman_-_Song_Of_The_Universal

1.whitman_-_Souvenirs_Of_Democracy

1.whitman_-_Spain_1873-74

1.whitman_-_Sparkles_From_The_Wheel

1.whitman_-_Spirit_That_Formd_This_Scene

1.whitman_-_Spirit_Whose_Work_Is_Done

1.whitman_-_Spontaneous_Me

1.whitman_-_Starting_From_Paumanok

1.whitman_-_States!

1.whitman_-_Still,_Though_The_One_I_Sing

1.whitman_-_Tears

1.whitman_-_Tests

1.whitman_-_That_Last_Invocation

1.whitman_-_That_Music_Always_Round_Me

1.whitman_-_That_Shadow,_My_Likeness

1.whitman_-_The_Artillerymans_Vision

1.whitman_-_The_Base_Of_All_Metaphysics

1.whitman_-_The_Centerarians_Story

1.whitman_-_The_City_Dead-House

1.whitman_-_The_Dalliance_Of_The_Eagles

1.whitman_-_The_Death_And_Burial_Of_McDonald_Clarke-_A_Parody

1.whitman_-_The_Great_City

1.whitman_-_The_Indications

1.whitman_-_The_Last_Invocation

1.whitman_-_The_Mystic_Trumpeter

1.whitman_-_The_Ox_tamer

1.whitman_-_The_Prairie-Grass_Dividing

1.whitman_-_The_Prairie_States

1.whitman_-_There_Was_A_Child_Went_Forth

1.whitman_-_The_Runner

1.whitman_-_These_Carols

1.whitman_-_These,_I,_Singing_In_Spring

1.whitman_-_The_Ship_Starting

1.whitman_-_The_Singer_In_The_Prison

1.whitman_-_The_Sleepers

1.whitman_-_The_Sobbing_Of_The_Bells

1.whitman_-_The_Torch

1.whitman_-_The_Unexpressed

1.whitman_-_The_Untold_Want

1.whitman_-_The_Voice_of_the_Rain

1.whitman_-_The_World_Below_The_Brine

1.whitman_-_The_Wound_Dresser

1.whitman_-_Thick-Sprinkled_Bunting

1.whitman_-_Think_Of_The_Soul

1.whitman_-_This_Compost

1.whitman_-_This_Day,_O_Soul

1.whitman_-_This_Dust_Was_Once_The_Man

1.whitman_-_This_Moment,_Yearning_And_Thoughtful

1.whitman_-_Thought

1.whitman_-_Thoughts

1.whitman_-_Thoughts_(2)

1.whitman_-_Thou_Orb_Aloft_Full-Dazzling

1.whitman_-_Thou_Reader

1.whitman_-_To_A_Certain_Cantatrice

1.whitman_-_To_A_Certain_Civilian

1.whitman_-_To_A_Common_Prostitute

1.whitman_-_To_A_Foild_European_Revolutionaire

1.whitman_-_To_A_Historian

1.whitman_-_To_A_Locomotive_In_Winter

1.whitman_-_To_A_President

1.whitman_-_To_A_Pupil

1.whitman_-_To_A_Stranger

1.whitman_-_To_A_Western_Boy

1.whitman_-_To_Foreign_Lands

1.whitman_-_To_Him_That_Was_Crucified

1.whitman_-_To_Old_Age

1.whitman_-_To_One_Shortly_To_Die

1.whitman_-_To_Oratists

1.whitman_-_To_Rich_Givers

1.whitman_-_To_The_East_And_To_The_West

1.whitman_-_To_Thee,_Old_Cause!

1.whitman_-_To_The_Garden_The_World

1.whitman_-_To_The_Leavend_Soil_They_Trod

1.whitman_-_To_The_Man-of-War-Bird

1.whitman_-_To_The_Reader_At_Parting

1.whitman_-_To_The_States

1.whitman_-_To_Think_Of_Time

1.whitman_-_To_You

1.whitman_-_Trickle,_Drops

1.whitman_-_Turn,_O_Libertad

1.whitman_-_Two_Rivulets

1.whitman_-_Unfolded_Out_Of_The_Folds

1.whitman_-_Unnamed_Lands

1.whitman_-_Vigil_Strange_I_Kept_on_the_Field_one_Night

1.whitman_-_Virginia--The_West

1.whitman_-_Visord

1.whitman_-_Voices

1.whitman_-_Walt_Whitmans_Caution

1.whitman_-_Wandering_At_Morn

1.whitman_-_Warble_Of_Lilac-Time

1.whitman_-_Washingtons_Monument,_February,_1885

1.whitman_-_Weave_In,_Weave_In,_My_Hardy_Life

1.whitman_-_We_Two_Boys_Together_Clinging

1.whitman_-_We_Two-How_Long_We_Were_Foold

1.whitman_-_What_Am_I_After_All

1.whitman_-_What_Best_I_See_In_Thee

1.whitman_-_What_General_Has_A_Good_Army

1.whitman_-_What_Place_Is_Besieged?

1.whitman_-_What_Think_You_I_Take_My_Pen_In_Hand?

1.whitman_-_What_Weeping_Face

1.whitman_-_When_I_Heard_At_The_Close_Of_The_Day

1.whitman_-_When_I_Heard_the_Learnd_Astronomer

1.whitman_-_When_I_Peruse_The_Conquerd_Fame

1.whitman_-_When_I_Read_The_Book

1.whitman_-_When_Lilacs_Last_in_the_Dooryard_Bloomd

1.whitman_-_Whispers_Of_Heavenly_Death

1.whitman_-_Whoever_You_Are,_Holding_Me_Now_In_Hand

1.whitman_-_Who_Is_Now_Reading_This?

1.whitman_-_Who_Learns_My_Lesson_Complete?

1.whitman_-_With_All_Thy_Gifts

1.whitman_-_With_Antecedents

1.whitman_-_World,_Take_Good_Notice

1.whitman_-_Year_Of_Meteors,_1859_60

1.whitman_-_Years_Of_The_Modern

1.whitman_-_Year_That_Trembled

1.whitman_-_Yet,_Yet,_Ye_Downcast_Hours

1.wh_-_Moon_and_clouds_are_the_same

1.wh_-_One_instant_is_eternity

1.wh_-_Ten_thousand_flowers_in_spring,_the_moon_in_autumn

1.wh_-_The_Great_Way_has_no_gate

1.ww_-_0-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons_-_Dedication

1.ww_-_10_-_Alone_far_in_the_wilds_and_mountains_I_hunt

1.ww_-_17_-_These_are_really_the_thoughts_of_all_men_in_all_ages_and_lands,_they_are_not_original_with_me

1.ww_-_18_-_With_music_strong_I_come,_with_my_cornets_and_my_drums

1.ww_-_1_-_I_celebrate_myself,_and_sing_myself

1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons

1.ww_-_20_-_Who_goes_there?_hankering,_gross,_mystical,_nude

1.ww_-_24_-_Walt_Whitman,_a_cosmos,_of_Manhattan_the_son

1.ww_-_2_-_Houses_and_rooms_are_full_of_perfumes,_the_shelves_are_crowded_with_perfumes

1.ww_-_2-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons

1.ww_-_3_-_I_have_heard_what_the_talkers_were_talking,_the_talk_of_the_beginning_and_the_end

1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons

1.ww_-_44_-_It_is_time_to_explain_myself_--_let_us_stand_up

1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons

1.ww_-_4_-_Trippers_and_askers_surround_me

1.ww_-_5_-_I_believe_in_you_my_soul,_the_other_I_am_must_not_abase_itself_to_you

1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons

1.ww_-_6_-_A_child_said_What_is_the_grass?_fetching_it_to_me_with_full_hands

1.ww_-_6-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons

1.ww_-_7_-_Has_anyone_supposed_it_lucky_to_be_born?

1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons

1.ww_-_8_-_The_little_one_sleeps_in_its_cradle

1.ww_-_9_-_The_big_doors_of_the_country_barn_stand_open_and_ready

1.ww_-_A_Character

1.ww_-_A_Complaint

1.ww_-_Address_To_A_Child_During_A_Boisterous_Winter_By_My_Sister

1.ww_-_Address_To_Kilchurn_Castle,_Upon_Loch_Awe

1.ww_-_Address_To_My_Infant_Daughter

1.ww_-_Address_To_The_Scholars_Of_The_Village_School_Of_---

1.ww_-_Admonition

1.ww_-_Advance__Come_Forth_From_Thy_Tyrolean_Ground

1.ww_-_A_Fact,_And_An_Imagination,_Or,_Canute_And_Alfred,_On_The_Seashore

1.ww_-_A_Farewell

1.ww_-_A_Flower_Garden_At_Coleorton_Hall,_Leicestershire.

1.ww_-_After-Thought

1.ww_-_A_Gravestone_Upon_The_Floor_In_The_Cloisters_Of_Worcester_Cathedral

1.ww_-_Ah!_Where_Is_Palafox?_Nor_Tongue_Nor_Pen

1.ww_-_A_Jewish_Family_In_A_Small_Valley_Opposite_St._Goar,_Upon_The_Rhine

1.ww_-_Alas!_What_Boots_The_Long_Laborious_Quest

1.ww_-_Alice_Fell,_Or_Poverty

1.ww_-_Among_All_Lovely_Things_My_Love_Had_Been

1.ww_-_A_Morning_Exercise

1.ww_-_A_Narrow_Girdle_Of_Rough_Stones_And_Crags,

1.ww_-_And_Is_It_Among_Rude_Untutored_Dales

1.ww_-_Andrew_Jones

1.ww_-_Anecdote_For_Fathers

1.ww_-_An_Evening_Walk

1.ww_-_A_Night-Piece

1.ww_-_A_Night_Thought

1.ww_-_Animal_Tranquility_And_Decay

1.ww_-_A_noiseless_patient_spider

1.ww_-_Anticipation,_October_1803

1.ww_-_A_Parsonage_In_Oxfordshire

1.ww_-_A_Poet!_He_Hath_Put_His_Heart_To_School

1.ww_-_A_Poet's_Epitaph

1.ww_-_A_Prophecy._February_1807

1.ww_-_Argument_For_Suicide

1.ww_-_Artegal_And_Elidure

1.ww_-_As_faith_thus_sanctified_the_warrior's_crest

1.ww_-_A_Sketch

1.ww_-_A_Slumber_did_my_Spirit_Seal

1.ww_-_At_Applewaite,_Near_Keswick_1804

1.ww_-_Avaunt_All_Specious_Pliancy_Of_Mind

1.ww_-_A_Whirl-Blast_From_Behind_The_Hill

1.ww_-_A_Wren's_Nest

1.ww_-_Bamboo_Cottage

1.ww_-_Beggars

1.ww_-_Behold_Vale!_I_Said,_When_I_Shall_Con

1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man

1.ww_-_Book_Eleventh-_France_[concluded]

1.ww_-_Book_Fifth-Books

1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]

1.ww_-_Book_Fourteenth_[conclusion]

1.ww_-_Book_Fourth_[Summer_Vacation]

1.ww_-_Book_Ninth_[Residence_in_France]

1.ww_-_Book_Second_[School-Time_Continued]

1.ww_-_Book_Seventh_[Residence_in_London]

1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]

1.ww_-_Book_Tenth_{Residence_in_France_continued]

1.ww_-_Book_Third_[Residence_at_Cambridge]

1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]

1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]

1.ww_-_Bothwell_Castle

1.ww_-_Brave_Schill!_By_Death_Delivered

1.ww_-_British_Freedom

1.ww_-_Brook!_Whose_Society_The_Poet_Seeks

1.ww_-_By_Moscow_Self-Devoted_To_A_Blaze

1.ww_-_By_The_Seaside

1.ww_-_By_The_Side_Of_The_Grave_Some_Years_After

1.ww_-_Calais-_August_15,_1802

1.ww_-_Calais-_August_1802

1.ww_-_Call_Not_The_Royal_Swede_Unfortunate

1.ww_-_Calm_is_all_Nature_as_a_Resting_Wheel.

1.ww_-_Characteristics_Of_A_Child_Three_Years_Old

1.ww_-_Character_Of_The_Happy_Warrior

1.ww_-_Composed_After_A_Journey_Across_The_Hambleton_Hills,_Yorkshire

1.ww_-_Composed_At_The_Same_Time_And_On_The_Same_Occasion

1.ww_-_Composed_By_The_Sea-Side,_Near_Calais,_August_1802

1.ww_-_Composed_By_The_Side_Of_Grasmere_Lake_1806

1.ww_-_Composed_During_A_Storm

1.ww_-_Composed_In_The_Valley_Near_Dover,_On_The_Day_Of_Landing

1.ww_-_Composed_Near_Calais,_On_The_Road_Leading_To_Ardres,_August_7,_1802

1.ww_-_Composed_on_The_Eve_Of_The_Marriage_Of_A_Friend_In_The_Vale_Of_Grasmere

1.ww_-_Composed_Upon_Westminster_Bridge,_September_3,_1802

1.ww_-_Composed_While_The_Author_Was_Engaged_In_Writing_A_Tract_Occasioned_By_The_Convention_Of_Cintra

1.ww_-_Cooling_Off

1.ww_-_Crusaders

1.ww_-_Daffodils

1.ww_-_Deer_Fence

1.ww_-_Dion_[See_Plutarch]

1.ww_-_Drifting_on_the_Lake

1.ww_-_Elegiac_Stanzas_In_Memory_Of_My_Brother,_John_Commander_Of_The_E._I._Companys_Ship_The_Earl_Of_Aber

1.ww_-_Elegiac_Stanzas_Suggested_By_A_Picture_Of_Peele_Castle

1.ww_-_Ellen_Irwin_Or_The_Braes_Of_Kirtle

1.ww_-_Emperors_And_Kings,_How_Oft_Have_Temples_Rung

1.ww_-_England!_The_Time_Is_Come_When_Thou_Shouldst_Wean

1.ww_-_Epitaphs_Translated_From_Chiabrera

1.ww_-_Even_As_A_Dragons_Eye_That_Feels_The_Stress

1.ww_-_Expostulation_and_Reply

1.ww_-_Extempore_Effusion_upon_the_Death_of_James_Hogg

1.ww_-_Extract_From_The_Conclusion_Of_A_Poem_Composed_In_Anticipation_Of_Leaving_School

1.ww_-_Feelings_of_A_French_Royalist,_On_The_Disinterment_Of_The_Remains_Of_The_Duke_DEnghien

1.ww_-_Feelings_Of_A_Noble_Biscayan_At_One_Of_Those_Funerals

1.ww_-_Feelings_Of_The_Tyrolese

1.ww_-_Fidelity

1.ww_-_Fields_and_Gardens_by_the_River_Qi

1.ww_-_Foresight

1.ww_-_For_The_Spot_Where_The_Hermitage_Stood_On_St._Herbert's_Island,_Derwentwater.

1.ww_-_From_The_Cuckoo_And_The_Nightingale

1.ww_-_From_The_Dark_Chambers_Of_Dejection_Freed

1.ww_-_From_The_Italian_Of_Michael_Angelo

1.ww_-_George_and_Sarah_Green

1.ww_-_Gipsies

1.ww_-_Goody_Blake_And_Harry_Gill

1.ww_-_Grand_is_the_Seen

1.ww_-_Great_Men_Have_Been_Among_Us

1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain

1.ww_-_Hail-_Twilight,_Sovereign_Of_One_Peaceful_Hour

1.ww_-_Hail-_Zaragoza!_If_With_Unwet_eye

1.ww_-_Hart-Leap_Well

1.ww_-_Here_Pause-_The_Poet_Claims_At_Least_This_Praise

1.ww_-_Her_Eyes_Are_Wild

1.ww_-_Hint_From_The_Mountains_For_Certain_Political_Pretenders

1.ww_-_Hoffer

1.ww_-_How_Sweet_It_Is,_When_Mother_Fancy_Rocks

1.ww_-_I_Grieved_For_Buonaparte

1.ww_-_I_Know_an_Aged_Man_Constrained_to_Dwell

1.ww_-_Incident_Characteristic_Of_A_Favorite_Dog

1.ww_-_Indignation_Of_A_High-Minded_Spaniard

1.ww_-_In_Due_Observance_Of_An_Ancient_Rite

1.ww_-_Influence_of_Natural_Objects

1.ww_-_Inscriptions_For_A_Seat_In_The_Groves_Of_Coleorton

1.ww_-_Inscriptions_In_The_Ground_Of_Coleorton,_The_Seat_Of_Sir_George_Beaumont,_Bart.,_Leicestershire

1.ww_-_Inscriptions_Written_with_a_Slate_Pencil_upon_a_Stone

1.ww_-_Inside_of_King's_College_Chapel,_Cambridge

1.ww_-_In_The_Pass_Of_Killicranky

1.ww_-_Invocation_To_The_Earth,_February_1816

1.ww_-_Is_There_A_Power_That_Can_Sustain_And_Cheer

1.ww_-_I_think_I_could_turn_and_live_with_animals

1.ww_-_It_Is_a_Beauteous_Evening

1.ww_-_It_Is_No_Spirit_Who_From_Heaven_Hath_Flown

1.ww_-_I_Travelled_among_Unknown_Men

1.ww_-_It_was_an_April_morning-_fresh_and_clear

1.ww_-_Lament_Of_Mary_Queen_Of_Scots

1.ww_-_Laodamia

1.ww_-_Lines_Composed_a_Few_Miles_above_Tintern_Abbey

1.ww_-_Lines_Left_Upon_The_Seat_Of_A_Yew-Tree,

1.ww_-_Lines_On_The_Expected_Invasion,_1803

1.ww_-_Lines_Written_As_A_School_Exercise_At_Hawkshead,_Anno_Aetatis_14

1.ww_-_Lines_Written_In_Early_Spring

1.ww_-_Lines_Written_On_A_Blank_Leaf_In_A_Copy_Of_The_Authors_Poem_The_Excursion,

1.ww_-_Living_in_the_Mountain_on_an_Autumn_Night

1.ww_-_London,_1802

1.ww_-_Look_Now_On_That_Adventurer_Who_Hath_Paid

1.ww_-_Louisa-_After_Accompanying_Her_On_A_Mountain_Excursion

1.ww_-_Lucy

1.ww_-_Lucy_Gray_[or_Solitude]

1.ww_-_Mark_The_Concentrated_Hazels_That_Enclose

1.ww_-_Maternal_Grief

1.ww_-_Matthew

1.ww_-_Memorials_Of_A_Tour_In_Scotland

1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803

1.ww_-_Memorials_of_A_Tour_In_Scotland-_1803_I._Departure_From_The_Vale_Of_Grasmere,_August_1803

1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XII._Sonnet_Composed_At_----_Castle

1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XII._Yarrow_Unvisited

1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XIV._Fly,_Some_Kind_Haringer,_To_Grasmere-Dale

1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_X._Rob_Roys_Grave

1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1814_I._Suggested_By_A_Beautiful_Ruin_Upon_One_Of_The_Islands_Of_Lo

1.ww_-_Memorials_Of_A_Tour_Of_Scotland-_1803_VI._Glen-Almain,_Or,_The_Narrow_Glen

1.ww_-_Memory

1.ww_-_Methought_I_Saw_The_Footsteps_Of_A_Throne

1.ww_-_Michael_Angelo_In_Reply_To_The_Passage_Upon_His_Staute_Of_Sleeping_Night

1.ww_-_Michael-_A_Pastoral_Poem

1.ww_-_Minstrels

1.ww_-_Most_Sweet_it_is

1.ww_-_Mutability

1.ww_-_My_Cottage_at_Deep_South_Mountain

1.ww_-_November,_1806

1.ww_-_November_1813

1.ww_-_Nuns_Fret_Not_at_Their_Convent's_Narrow_Room

1.ww_-_Nutting

1.ww_-_O_Captain!_my_Captain!

1.ww_-_Occasioned_By_The_Battle_Of_Waterloo_February_1816

1.ww_-_October,_1803

1.ww_-_October_1803

1.ww_-_Ode

1.ww_-_Ode_Composed_On_A_May_Morning

1.ww_-_Ode_on_Intimations_of_Immortality

1.ww_-_Ode_to_Duty

1.ww_-_Ode_To_Lycoris._May_1817

1.ww_-_Oer_The_Wide_Earth,_On_Mountain_And_On_Plain

1.ww_-_Oerweening_Statesmen_Have_Full_Long_Relied

1.ww_-_O_Me!_O_life!

1.ww_-_On_A_Celebrated_Event_In_Ancient_History

1.ww_-_O_Nightingale!_Thou_Surely_Art

1.ww_-_On_the_Departure_of_Sir_Walter_Scott_from_Abbotsford

1.ww_-_On_the_Extinction_of_the_Venetian_Republic

1.ww_-_On_The_Final_Submission_Of_The_Tyrolese

1.ww_-_On_The_Same_Occasion

1.ww_-_Personal_Talk

1.ww_-_Picture_of_Daniel_in_the_Lion's_Den_at_Hamilton_Palace

1.ww_-_Power_Of_Music

1.ww_-_Remembrance_Of_Collins

1.ww_-_Repentance

1.ww_-_Resolution_And_Independence

1.ww_-_Rural_Architecture

1.ww_-_Ruth

1.ww_-_Say,_What_Is_Honour?--Tis_The_Finest_Sense

1.ww_-_Scorn_Not_The_Sonnet

1.ww_-_September_1,_1802

1.ww_-_September_1815

1.ww_-_September,_1819

1.ww_-_She_Was_A_Phantom_Of_Delight

1.ww_-_Siege_Of_Vienna_Raised_By_Jihn_Sobieski

1.ww_-_Simon_Lee-_The_Old_Huntsman

1.ww_-_Song_at_the_Feast_of_Brougham_Castle

1.ww_-_Song_Of_The_Spinning_Wheel

1.ww_-_Song_Of_The_Wandering_Jew

1.ww_-_Sonnet-_It_is_not_to_be_thought_of

1.ww_-_Sonnet-_On_seeing_Miss_Helen_Maria_Williams_weep_at_a_tale_of_distress

1.ww_-_Spanish_Guerillas

1.ww_-_Stanzas

1.ww_-_Stanzas_Written_In_My_Pocket_Copy_Of_Thomsons_Castle_Of_Indolence

1.ww_-_Star-Gazers

1.ww_-_Stepping_Westward

1.ww_-_Stone_Gate_Temple_in_the_Blue_Field_Mountains

1.ww_-_Strange_Fits_of_Passion_Have_I_Known

1.ww_-_Stray_Pleasures

1.ww_-_Surprised_By_Joy

1.ww_-_Sweet_Was_The_Walk

1.ww_-_Temple_Tree_Path

1.ww_-_The_Affliction_Of_Margaret

1.ww_-_The_Birth_Of_Love

1.ww_-_The_Brothers

1.ww_-_The_Childless_Father

1.ww_-_The_Complaint_Of_A_Forsaken_Indian_Woman

1.ww_-_The_Cottager_To_Her_Infant

1.ww_-_The_Danish_Boy

1.ww_-_The_Eagle_and_the_Dove

1.ww_-_The_Emigrant_Mother

1.ww_-_The_Excursion-_I-_Dedication-_To_the_Right_Hon.William,_Earl_of_Lonsdalee,_K.G.

1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer

1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency

1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage

1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected

1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains

1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake

1.ww_-_The_Fairest,_Brightest,_Hues_Of_Ether_Fade

1.ww_-_The_Farmer_Of_Tilsbury_Vale

1.ww_-_The_Fary_Chasm

1.ww_-_The_Force_Of_Prayer,_Or,_The_Founding_Of_Bolton,_A_Tradition

1.ww_-_The_Forsaken

1.ww_-_The_Fountain

1.ww_-_The_French_And_the_Spanish_Guerillas

1.ww_-_The_French_Army_In_Russia,_1812-13

1.ww_-_The_French_Revolution_as_it_appeared_to_Enthusiasts

1.ww_-_The_Germans_On_The_Heighs_Of_Hochheim

1.ww_-_The_Green_Linnet

1.ww_-_The_Happy_Warrior

1.ww_-_The_Highland_Broach

1.ww_-_The_Horn_Of_Egremont_Castle

1.ww_-_The_Idiot_Boy

1.ww_-_The_Idle_Shepherd_Boys

1.ww_-_The_King_Of_Sweden

1.ww_-_The_Kitten_And_Falling_Leaves

1.ww_-_The_Last_Of_The_Flock

1.ww_-_The_Last_Supper,_by_Leonardo_da_Vinci,_in_the_Refectory_of_the_Convent_of_Maria_della_GraziaMilan

1.ww_-_The_Longest_Day

1.ww_-_The_Martial_Courage_Of_A_Day_Is_Vain

1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816

1.ww_-_The_Mother's_Return

1.ww_-_The_Oak_And_The_Broom

1.ww_-_The_Oak_Of_Guernica_Supposed_Address_To_The_Same

1.ww_-_The_Old_Cumberland_Beggar

1.ww_-_The_Passing_of_the_Elder_Bards

1.ww_-_The_Pet-Lamb

1.ww_-_The_Power_of_Armies_is_a_Visible_Thing

1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time

1.ww_-_The_Primrose_of_the_Rock

1.ww_-_The_Prioresss_Tale_[from_Chaucer]

1.ww_-_The_Recluse_-_Book_First

1.ww_-_The_Redbreast_Chasing_The_Butterfly

1.ww_-_There_Is_A_Bondage_Worse,_Far_Worse,_To_Bear

1.ww_-_There_is_an_Eminence,--of_these_our_hills

1.ww_-_The_Reverie_of_Poor_Susan

1.ww_-_There_Was_A_Boy

1.ww_-_The_Sailor's_Mother

1.ww_-_The_Seven_Sisters

1.ww_-_The_Shepherd,_Looking_Eastward,_Softly_Said

1.ww_-_The_Simplon_Pass

1.ww_-_The_Solitary_Reaper

1.ww_-_The_Sonnet_Ii

1.ww_-_The_Sparrow's_Nest

1.ww_-_The_Stars_Are_Mansions_Built_By_Nature's_Hand

1.ww_-_The_Sun_Has_Long_Been_Set

1.ww_-_The_Tables_Turned

1.ww_-_The_Thorn

1.ww_-_The_Trosachs

1.ww_-_The_Two_April_Mornings

1.ww_-_The_Two_Thieves-_Or,_The_Last_Stage_Of_Avarice

1.ww_-_The_Vaudois

1.ww_-_The_Virgin

1.ww_-_The_Waggoner_-_Canto_First

1.ww_-_The_Waggoner_-_Canto_Fourth

1.ww_-_The_Waggoner_-_Canto_Second

1.ww_-_The_Waggoner_-_Canto_Third

1.ww_-_The_Waterfall_And_The_Eglantine

1.ww_-_The_Wishing_Gate_Destroyed

1.ww_-_The_World_Is_Too_Much_With_Us

1.ww_-_Those_Words_Were_Uttered_As_In_Pensive_Mood

1.ww_-_Though_Narrow_Be_That_Old_Mans_Cares_.

1.ww_-_Thought_Of_A_Briton_On_The_Subjugation_Of_Switzerland

1.ww_-_Three_Years_She_Grew_in_Sun_and_Shower

1.ww_-_To_A_Butterfly

1.ww_-_To_A_Butterfly_(2)

1.ww_-_To_A_Distant_Friend

1.ww_-_To_a_Highland_Girl_(At_Inversneyde,_upon_Loch_Lomond)

1.ww_-_To_A_Sexton

1.ww_-_To_a_Sky-Lark

1.ww_-_To_a_Skylark

1.ww_-_To_A_Young_Lady_Who_Had_Been_Reproached_For_Taking_Long_Walks_In_The_Country

1.ww_-_To_B._R._Haydon

1.ww_-_To_Dora

1.ww_-_To_H._C.

1.ww_-_To_Joanna

1.ww_-_To_Lady_Beaumont

1.ww_-_To_Lady_Eleanor_Butler_and_the_Honourable_Miss_Ponsonby,

1.ww_-_To_Mary

1.ww_-_To_May

1.ww_-_To_M.H.

1.ww_-_To_My_Sister

1.ww_-_To--_On_Her_First_Ascent_To_The_Summit_Of_Helvellyn

1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811

1.ww_-_To_Sleep

1.ww_-_To_The_Cuckoo

1.ww_-_To_The_Daisy

1.ww_-_To_The_Daisy_(2)

1.ww_-_To_The_Daisy_(Fourth_Poem)

1.ww_-_To_The_Daisy_(Third_Poem)

1.ww_-_To_The_Memory_Of_Raisley_Calvert

1.ww_-_To_The_Men_Of_Kent

1.ww_-_To_The_Poet,_John_Dyer

1.ww_-_To_The_Same_Flower

1.ww_-_To_The_Same_Flower_(Second_Poem)

1.ww_-_To_The_Same_(John_Dyer)

1.ww_-_To_The_Small_Celandine

1.ww_-_To_The_Spade_Of_A_Friend_(An_Agriculturist)

1.ww_-_To_The_Supreme_Being_From_The_Italian_Of_Michael_Angelo

1.ww_-_To_Thomas_Clarkson

1.ww_-_To_Toussaint_LOuverture

1.ww_-_Translation_Of_Part_Of_The_First_Book_Of_The_Aeneid

1.ww_-_Tribute_To_The_Memory_Of_The_Same_Dog

1.ww_-_Troilus_And_Cresida

1.ww_-_Upon_Perusing_The_Forgoing_Epistle_Thirty_Years_After_Its_Composition

1.ww_-_Upon_The_Punishment_Of_Death

1.ww_-_Upon_The_Same_Event

1.ww_-_Upon_The_Sight_Of_A_Beautiful_Picture_Painted_By_Sir_G._H._Beaumont,_Bart

1.ww_-_Vaudracour_And_Julia

1.ww_-_Vernal_Ode

1.ww_-_View_From_The_Top_Of_Black_Comb

1.ww_-_Waldenses

1.ww_-_Water-Fowl_Observed_Frequently_Over_The_Lakes_Of_Rydal_And_Grasmere

1.ww_-_Weak_Is_The_Will_Of_Man,_His_Judgement_Blind

1.ww_-_We_Are_Seven

1.ww_-_When_I_Have_Borne_In_Memory

1.ww_-_When_To_The_Attractions_Of_The_Busy_World

1.ww_-_Where_Lies_The_Land_To_Which_Yon_Ship_Must_Go?

1.ww_-_Who_Fancied_What_A_Pretty_Sight

1.ww_-_With_How_Sad_Steps,_O_Moon,_Thou_Climb'st_the_Sky

1.ww_-_With_Ships_the_Sea_was_Sprinkled_Far_and_Nigh

1.ww_-_Written_In_A_Blank_Leaf_Of_Macpherson's_Ossian

1.ww_-_Written_In_Germany_On_One_Of_The_Coldest_Days_Of_The_Century

1.ww_-_Written_in_London._September,_1802

1.ww_-_Written_in_March

1.ww_-_Written_In_Very_Early_Youth

1.ww_-_Written_Upon_A_Blank_Leaf_In_The_Complete_Angler.

1.ww_-_Written_With_A_Pencil_Upon_A_Stone_In_The_Wall_Of_The_House,_On_The_Island_At_Grasmere

1.ww_-_Written_With_A_Slate_Pencil_On_A_Stone,_On_The_Side_Of_The_Mountain_Of_Black_Comb

1.ww_-_Yarrow_Revisited

1.ww_-_Yarrow_Unvisited

1.ww_-_Yarrow_Visited

1.ww_-_Yes,_It_Was_The_Mountain_Echo

1.ww_-_Yes!_Thou_Art_Fair,_Yet_Be_Not_Moved

1.ww_-_Yew-Trees

1.ww_-_Young_England--What_Is_Then_Become_Of_Old

1.yb_-_a_moment

1.yb_-_Clinging_to_the_bell

1.yb_-_In_a_bitter_wind

1.yb_-_Miles_of_frost

1.yb_-_Mountains_of_Yoshino

1.yb_-_On_these_southern_roads

1.yb_-_Short_nap

1.yb_-_spring_rain

1.yb_-_The_late_evening_crow

1.yb_-_This_cold_winter_night

1.yb_-_white_lotus

1.yb_-_winter_moon

1.yby_-_In_Praise_of_God_(from_Avoda)

1.ym_-_Climbing_the_Mountain

1.ym_-_Gone_Again_to_Gaze_on_the_Cascade

1.ymi_-_at_the_end_of_the_smoke

1.ymi_-_Swallowing

1.ym_-_Just_Done

1.ym_-_Mad_Words

1.ym_-_Motto

1.ym_-_Nearing_Hao-pa

1.ym_-_Pu-to_Temple

1.ym_-_Wrapped,_surrounded_by_ten_thousand_mountains

1.yni_-_Hymn_from_the_Heavens

1.yni_-_The_Celestial_Fire

1.yt_-_Now_until_the_dualistic_identity_mind_melts_and_dissolves

1.yt_-_The_Supreme_Being_is_the_Dakini_Queen_of_the_Lake_of_Awareness!

1.yt_-_This_self-sufficient_black_lady_has_shaken_things_up

20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems

20.02_-_The_Golden_Journey

20.03_-_Act_I:The_Descent

20.04_-_Act_II:_The_Play_on_Earth

20.05_-_Act_III:_The_Return

20.06_-_Translations_in_French

2.00_-_BIBLIOGRAPHY

2.01_-_Habit_1__Be_Proactive

2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable

2.01_-_Isha_Upanishad__All_that_is_world_in_the_Universe

2.01_-_Mandala_One

2.01_-_MASTER_AND_DISCIPLE

2.01_-_On_Books

2.01_-_On_the_Concept_of_the_Archetype

2.01_-_Proem

2.01_-_THE_ADVENT_OF_LIFE

2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT

2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God

2.01_-_THE_CHILD_WITH_THE_MIRROR

2.01_-_The_Mother

2.01_-_The_Object_of_Knowledge

2.01_-_The_Ordinary_Life_and_the_True_Soul

2.01_-_The_Path

2.01_-_The_Picture

2.01_-_The_Preparatory_Renunciation

2.01_-_The_Road_of_Trials

2.01_-_The_Sefirot

2.01_-_The_Tavern

2.01_-_The_Temple

2.01_-_The_Therapeutic_value_of_Abreaction

2.01_-_The_Two_Natures

2.01_-_The_Yoga_and_Its_Objects

2.01_-_War.

2.02_-_Atomic_Motions

2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti

2.02_-_Evolutionary_Creation_and_the_Expectation_of_a_Revelation

2.02_-_Habit_2__Begin_with_the_End_in_Mind

2.02_-_Indra,_Giver_of_Light

2.02_-_IN_THE_COMPANY_OF_DEVOTEES

2.02_-_Meeting_With_the_Goddess

2.02_-_On_Letters

2.02_-_Surrender,_Self-Offering_and_Consecration

2.02_-_The_Bhakta.s_Renunciation_results_from_Love

2.02_-_The_Circle

2.02_-_THE_EXPANSION_OF_LIFE

2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English

2.02_-_The_Monstrance

2.02_-_The_Mother_Archetype

2.02_-_THE_SCINTILLA

2.02_-_The_Status_of_Knowledge

2.02_-_The_Synthesis_of_Devotion_and_Knowledge

2.02_-_UPON_THE_BLESSED_ISLES

2.02_-_Yoga

2.02_-_Zimzum

2.03_-_Atomic_Forms_And_Their_Combinations

2.03_-_DEMETER

2.03_-_Indra_and_the_Thought-Forces

2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad

2.03_-_On_Medicine

2.03_-_ON_THE_PITYING

2.03_-_Renunciation

2.03_-_The_Altar

2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation

2.03_-_THE_ENIGMA_OF_BOLOGNA

2.03_-_The_Eternal_and_the_Individual

2.03_-_The_Integral_Yoga

2.03_-_The_Mother-Complex

2.03_-_The_Naturalness_of_Bhakti-Yoga_and_its_Central_Secret

2.03_-_The_Purified_Understanding

2.03_-_The_Pyx

2.03_-_The_Supreme_Divine

2.03_-_The_Worlds

2.03_-_VISIT_TO_VIDYASAGAR

2.04_-_Absence_Of_Secondary_Qualities

2.04_-_ADVICE_TO_HOUSEHOLDERS

2.04_-_Agni,_the_Illumined_Will

2.04_-_Concentration

2.04_-_On_Art

2.04_-_ON_PRIESTS

2.04_-_Place

2.04_-_Positive_Aspects_of_the_Mother-Complex

2.04_-_The_Divine_and_the_Undivine

2.04_-_The_Forms_of_Love-Manifestation

2.04_-_The_Living_Church_and_Christ-Omega

2.04_-_The_Scourge,_the_Dagger_and_the_Chain

2.04_-_The_Secret_of_Secrets

2.04_-_Yogic_Action

2.05_-_Apotheosis

2.05_-_Aspects_of_Sadhana

2.05_-_Blessings

2.05_-_Habit_3__Put_First_Things_First

2.05_-_Infinite_Worlds

2.05_-_On_Poetry

2.05_-_ON_THE_VIRTUOUS

2.05_-_Renunciation

2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination

2.05_-_The_Divine_Truth_and_Way

2.05_-_The_Holy_Oil

2.05_-_The_Line_of_Light_and_The_Impression

2.05_-_THE_MASTER_AND_KESHAB

2.05_-_The_Religion_of_Tomorrow

2.05_-_The_Tale_of_the_Vampires_Kingdom

2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender

2.06_-_On_Beauty

2.06_-_ON_THE_RABBLE

2.06_-_Reality_and_the_Cosmic_Illusion

2.06_-_Revelation_and_the_Christian_Phenomenon

2.06_-_Tapasya

2.06_-_The_Higher_Knowledge_and_the_Higher_Love_are_one_to_the_true_Lover

2.06_-_The_Infinite_Light

2.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES

2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge

2.06_-_The_Wand

2.06_-_Two_Tales_of_Seeking_and_Losing

2.06_-_Union_with_the_Divine_Consciousness_and_Will

2.06_-_Works_Devotion_and_Knowledge

2.07_-_I_Also_Try_to_Tell_My_Tale

2.07_-_On_Congress_and_Politics

2.07_-_ON_THE_TARANTULAS

2.07_-_Ten_Internal_and_Ten_External_Sefirot

2.07_-_The_Cup

2.07_-_The_Knowledge_and_the_Ignorance

2.07_-_THE_MASTER_AND_VIJAY_GOSWAMI

2.07_-_The_Mother__Relations_with_Others

2.07_-_The_Release_from_Subjection_to_the_Body

2.07_-_The_Supreme_Word_of_the_Gita

2.07_-_The_Triangle_of_Love

2.07_-_The_Upanishad_in_Aphorism

2.08_-_ALICE_IN_WONDERLAND

2.08_-_Concentration

2.08_-_God_in_Power_of_Becoming

2.08_-_Memory,_Self-Consciousness_and_the_Ignorance

2.08_-_On_Non-Violence

2.08_-_ON_THE_FAMOUS_WISE_MEN

2.08_-_The_Branches_of_The_Archetypal_Man

2.08_-_The_God_of_Love_is_his_own_proof

2.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR

2.08_-_The_Release_from_the_Heart_and_the_Mind

2.08_-_The_Sword

2.08_-_Victory_over_Falsehood

2.09_-_ADVICE_TO_THE_BRAHMOS

2.09_-_Human_representations_of_the_Divine_Ideal_of_Love

2.09_-_Meditation

2.09_-_Memory,_Ego_and_Self-Experience

2.09_-_On_Sadhana

2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD

2.09_-_THE_NIGHT_SONG

2.09_-_The_Pantacle

2.09_-_The_Release_from_the_Ego

2.09_-_The_World_of_Points

2.0_-_Reincarnation_and_Karma

2.0_-_THE_ANTICHRIST

2.1.01_-_God_The_One_Reality

2.1.01_-_The_Central_Process_of_the_Sadhana

21.01_-_The_Mother_The_Nature_of_Her_Work

2.1.01_-_The_Parts_of_the_Being

2.1.02_-_Classification_of_the_Parts_of_the_Being

2.1.02_-_Combining_Work,_Meditation_and_Bhakti

21.02_-_Gods_and_Men

2.1.02_-_Love_and_Death

2.1.02_-_Nature_The_World-Manifestation

2.1.03_-_Man_and_Superman

21.03_-_The_Double_Ladder

2.10_-_Conclusion

2.10_-_Knowledge_by_Identity_and_Separative_Knowledge

2.10_-_On_Vedic_Interpretation

2.10_-_THE_DANCING_SONG

2.10_-_The_Lamp

2.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)

2.10_-_The_Primordial_Kings__Their_Shattering

2.10_-_The_Realisation_of_the_Cosmic_Self

2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer

2.1.1.04_-_Reading,_Yogic_Force_and_the_Development_of_Style

2.11_-_On_Education

2.11_-_The_Boundaries_of_the_Ignorance

2.11_-_The_Crown

2.11_-_The_Guru

2.11_-_The_Modes_of_the_Self

2.1.1_-_The_Nature_of_the_Vital

2.11_-_The_Shattering_And_Fall_of_The_Primordial_Kings

2.11_-_THE_TOMB_SONG

2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect

2.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR

2.12_-_On_Miracles

2.12_-_ON_SELF-OVERCOMING

2.12_-_THE_FESTIVAL_AT_PNIHTI

2.12_-_The_Origin_of_the_Ignorance

2.12_-_The_Position_of_The_Sefirot

2.12_-_The_Realisation_of_Sachchidananda

2.12_-_The_Robe

2.1.2_-_The_Vital_and_Other_Levels_of_Being

2.12_-_The_Way_and_the_Bhakta

2.1.3.1_-_Students

2.1.3.2_-_Study

2.1.3.3_-_Reading

2.1.3.4_-_Conduct

2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance

2.13_-_Kingdom-The_Seventh_Sefira

2.13_-_On_Psychology

2.13_-_ON_THOSE_WHO_ARE_SUBLIME

2.13_-_Psychic_Presence_and_Psychic_Being_-_Real_Origin_of_Race_Superiority

2.13_-_The_Book

2.13_-_The_Difficulties_of_the_Mental_Being

2.13_-_THE_MASTER_AND_M.

2.1.3_-_Wrong_Movements_of_the_Vital

2.1.4.1_-_Teachers

2.1.4.2_-_Teaching

2.1.4.3_-_Discipline

2.1.4.4_-_Homework

2.1.4.5_-_Tests

2.14_-_Faith

2.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS

2.14_-_On_Movements

2.14_-_ON_THE_LAND_OF_EDUCATION

2.14_-_The_Bell

2.1.4_-_The_Lower_Vital_Being

2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil

2.14_-_The_Passive_and_the_Active_Brahman

2.14_-_The_Two_Hundred_and_Eighty-Eight_Sparks

2.14_-_The_Unpacking_of_God

2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother

2.1.5.2_-_Languages

2.1.5.4_-_Arts

2.1.5.5_-_Other_Subjects

2.15_-_LAST_VISIT_TO_KESHAB

2.15_-_ON_IMMACULATE_PERCEPTION

2.15_-_On_the_Gods_and_Asuras

2.15_-_Power_of_Right_Attitude

2.15_-_Reality_and_the_Integral_Knowledge

2.15_-_Selection_of_Sparks_Made_for_The_Purpose_of_The_Emendation

2.15_-_The_Cosmic_Consciousness

2.15_-_The_Lamen

2.16_-_Fashioning_of_The_Vessel_

2.16_-_Oneness

2.16_-_ON_SCHOLARS

2.16_-_Power_of_Imagination

2.16_-_The_15th_of_August

2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence

2.16_-_The_Magick_Fire

2.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR

2.1.7.05_-_On_the_Inspiration_and_Writing_of_the_Poem

2.1.7.06_-_On_the_Characters_of_the_Poem

2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem

2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem

2.17_-_December_1938

2.17_-_M._AT_DAKSHINEWAR

2.17_-_ON_POETS

2.17_-_The_Masculine_Feminine_World

2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature

2.17_-_The_Soul_and_Nature

2.18_-_January_1939

2.18_-_Maeroprosopus_and_Maeroprosopvis

2.18_-_M._AT_DAKSHINESWAR

2.18_-_ON_GREAT_EVENTS

2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration

2.18_-_The_Soul_and_Its_Liberation

2.19_-_Feb-May_1939

2.19_-_Knowledge_of_the_Scientist_and_the_Yogi

2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge

2.19_-_THE_MASTER_AND_HIS_INJURED_ARM

2.19_-_The_Planes_of_Our_Existence

2.19_-_THE_SOOTHSAYER

2.19_-_Union,_Gestation,_Birth

2.2.01_-_The_Outer_Being_and_the_Inner_Being

2.2.01_-_The_Problem_of_Consciousness

2.2.01_-_Work_and_Yoga

2.20_-_2.29_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS

2.2.02_-_Becoming_Conscious_in_Work

2.2.02_-_Consciousness_and_the_Inconscient

2.2.02_-_The_True_Being_and_the_True_Consciousness

2.2.03_-_The_Divine_Force_in_Work

2.2.03_-_The_Psychic_Being

2.2.03_-_The_Science_of_Consciousness

22.04_-_On_The_Brink(I)

2.2.04_-_Practical_Concerns_in_Work

2.2.05_-_Creative_Activity

22.05_-_On_The_Brink(2)

22.06_-_On_The_Brink(3)

22.07_-_The_Ashram,_the_World_and_The_Individual[^4]

22.08_-_The_Golden_Chain

2.20_-_Chance

2.20_-_Nov-Dec_1939

2.20_-_ON_REDEMPTION

2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding

2.20_-_The_Lower_Triple_Purusha

2.20_-_The_Philosophy_of_Rebirth

2.2.1.01_-_The_World's_Greatest_Poets

2.21_-_1940

2.2.1_-_Cheerfulness_and_Happiness

2.21_-_ON_HUMAN_PRUDENCE

2.21_-_The_Ladder_of_Self-transcendence

2.21_-_The_Order_of_the_Worlds

2.2.1_-_The_Prusna_Upanishads

2.21_-_The_Three_Heads,_The_Beard_and_The_Mazela

2.21_-_Towards_the_Supreme_Secret

2.2.2.01_-_The_Author_of_the_Bhagavad_Gita

2.2.2.03_-_Virgil

2.22_-_1941-1943

2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality

2.2.2_-_Sorrow_and_Suffering

2.22_-_The_Feminine_Polarity_of_ZO

2.2.2_-_The_Mandoukya_Upanishad

2.22_-_THE_STILLEST_HOUR

2.22_-_The_Supreme_Secret

2.22_-_Vijnana_or_Gnosis

2.23_-_A_Virtuous_Woman_is_a_Crown_to_Her_Husband

2.2.3_-_Depression_and_Despondency

2.23_-_Life_Sketch_of_A._B._Purani

2.23_-_Man_and_the_Evolution

2.23_-_Supermind_and_Overmind

2.2.3_-_The_Aitereya_Upanishad

2.23_-_The_Conditions_of_Attainment_to_the_Gnosis

2.23_-_The_Core_of_the_Gita.s_Meaning

2.24_-_Back_to_Back__Face_to_Face__and_The_Process_of_Sawing_Through

2.24_-_Gnosis_and_Ananda

2.24_-_Note_on_the_Text

2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity

2.2.4_-_Taittiriya_Upanishad

2.24_-_The_Evolution_of_the_Spiritual_Man

2.24_-_The_Message_of_the_Gita

2.25_-_List_of_Topics_in_Each_Talk

2.25_-_Mercies_and_Judgements_of_Knowledge

2.25_-_The_Higher_and_the_Lower_Knowledge

2.25_-_The_Triple_Transformation

2.26_-_Samadhi

2.26_-_The_Ascent_towards_Supermind

2.26_-_The_First_and_Second_Unions

2.26_-_The_Supramental_Descent

2.2.7.01_-_Some_General_Remarks

2.27_-_Hathayoga

2.27_-_The_Gnostic_Being

2.27_-_The_Two_Types_of_Unions

2.28_-_Rajayoga

2.28_-_The_Divine_Life

2.28_-_The_Two_Feminine_Polarities__Leah_and_Rachel

2.2.9.02_-_Plato

2.2.9.03_-_Aristotle

2.2.9.04_-_Plotinus

2.29_-_The_Worlds_of_Creation,_Formation_and_Action

2.3.01_-_Aspiration_and_Surrender_to_the_Mother

2.3.01_-_Concentration_and_Meditation

2.3.01_-_The_Planes_or_Worlds_of_Consciousness

2.30_-_2.39_-_THE_MASTER_IN_VARIOUS_MOODS

2.3.02_-_Mantra_and_Japa

2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace

2.3.02_-_The_Supermind_or_Supramental

2.3.03_-_Integral_Yoga

2.3.03_-_The_Mother's_Presence

2.3.03_-_The_Overmind

2.3.04_-_The_Higher_Planes_of_Mind

2.3.04_-_The_Mother's_Force

2.3.05_-_Sadhana_through_Work_for_the_Mother

2.3.05_-_The_Lower_Nature_or_Lower_Hemisphere

2.3.06_-_The_Mind

2.3.06_-_The_Mother's_Lights

2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences

2.3.07_-_The_Vital_Being_and_Vital_Consciousness

2.3.08_-_I_have_a_hundred_lives

2.3.08_-_The_Mother's_Help_in_Difficulties

2.3.08_-_The_Physical_Consciousness

23.09_-_Observations_I

2.30_-_The_Uniting_of_the_Names_45_and_52

2.3.1.01_-_Three_Essentials_for_Writing_Poetry

2.3.1.06_-_Opening_to_the_Force

2.3.1.08_-_The_Necessity_and_Nature_of_Inspiration

2.3.1.09_-_Inspiration_and_Understanding

23.10_-_Observations_II

2.3.10_-_The_Subconscient_and_the_Inconscient

2.3.1.10_-_Inspiration_and_Effort

2.3.1.13_-_Inspiration_during_Sleep

2.3.1.15_-_Writing_and_Concentration

23.11_-_Observations_III

2.3.1.20_-_Aspiration

23.12_-_A_Note_On_The_Mother_of_Dreams

2.3.1.52_-_The_Ode

2.3.1.54_-_An_Epic_Line

2.3.1_-_Ego_and_Its_Forms

2.3.1_-_Svetasvatara_Upanishad

2.31_-_The_Elevation_Attained_Through_Sabbath

2.3.2_-_Chhandogya_Upanishad

2.3.2_-_Desire

2.32_-_Prophetic_Visions

2.3.3_-_Anger_and_Violence

2.3.4_-_Fear

2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love

24.01_-_Narads_Visit_to_King_Aswapathy

2.4.02.08_-_Contact_with_the_Divine

2.4.02.09_-_Contact_and_Union_with_the_Divine

2.40_-_2.49_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH

2.4.02_-_Bhakti,_Devotion,_Worship

24.02_-_Notes_on_Savitri_I

24.03_-_Notes_on_Savitri_II

24.04_-_Notes_on_Savitri_III

24.05_-_Vision_of_Dante

2.4.1_-_Human_Relations_and_the_Spiritual_Life

2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga

2.4.3_-_Problems_in_Human_Relations

25.01_-_An_Italian_Stanza

25.02_-_HYMN_TO_DAWN

25.03_-_Songs_of_Ramprasad

25.04_-_In_Love_with_Darkness

25.05_-_HYMN_TO_DARKNESS

25.06_-_FORWARD

25.07_-_TEARS_OF_GRIEF

25.08_-_THY_GRACE

25.09_-_CHILDRENS_SONG

25.10_-_WHEREFORE_THIS_HURRY?

25.11_-_EGO

25.12_-_AGNI

26.01_-_Vedic_Hymns

26.02_-_Other_Hymns_and_Prayers

26.03_-_Ramprasad

26.04_-_Rabindranath_Tagore

26.05_-_Modern_Poets

26.06_-_Ashram_Poets

26.07_-_Dhammapada

26.08_-_Charyapda

26.09_-_Le_Periple_d_Or_(Pome_dans_par_Yvonne_Artaud)

27.01_-_The_Golden_Harvest

27.02_-_The_Human_Touch_Divine

27.03_-_The_Great_Holocaust_-_Chhinnamasta

27.04_-_A_Vision

27.05_-_In_Her_Company

28.01_-_Observations

28.02_-_An_Impression

29.03_-_In_Her_Company

29.04_-_Mothers_Playground

29.05_-_The_Bride_of_Brahman

29.06_-_There_is_also_another,_similar_or_parallel_story_in_the_Veda_about_the_God_Agni,_about_the_disappearance_of_this

29.07_-_A_Small_Talk

29.08_-_The_Iron_Chain

29.09_-_Some_Dates

2_-_Other_Hymns_to_Agni

3.00.1_-_Foreword

30.01_-_World-Literature

30.02_-_Greek_Drama

3.00.2_-_Introduction

30.03_-_Spirituality_in_Art

30.04_-_Intuition_and_Inspiration_in_Art

30.05_-_Rhythm_in_Poetry

30.06_-_The_Poet_and_The_Seer

30.07_-_The_Poet_and_the_Yogi

30.08_-_Poetry_and_Mantra

30.09_-_Lines_of_Tantra_(Charyapada)

3.00_-_Hymn_To_Pan

3.00_-_Introduction

3.00_-_The_Magical_Theory_of_the_Universe

30.10_-_The_Greatness_of_Poetry

30.11_-_Modern_Poetry

30.12_-_The_Obscene_and_the_Ugly_-_Form_and_Essence

30.13_-_Rabindranath_the_Artist

30.14_-_Rabindranath_and_Modernism

30.15_-_The_Language_of_Rabindranath

30.16_-_Tagore_the_Unique

30.17_-_Rabindranath,_Traveller_of_the_Infinite

30.18_-_Boris_Pasternak

3.01_-_Fear_of_God

3.01_-_Forms_of_Rebirth

3.01_-_Hymn_to_Matter

3.01_-_INTRODUCTION

3.01_-_Love_and_the_Triple_Path

3.01_-_Natural_Morality

3.01_-_Proem

3.01_-_Sincerity

3.01_-_That_Which_is_Speaking

3.01_-_THE_BIRTH_OF_THOUGHT

3.01_-_The_Mercurial_Fountain

3.01_-_The_Principles_of_Ritual

3.01_-_The_Soul_World

3.01_-_THE_WANDERER

3.01_-_Towards_the_Future

3.02_-_Aridity_in_Prayer

3.02_-_Aspiration

3.02_-_King_and_Queen

3.02_-_Mysticism

3.02_-_Nature_And_Composition_Of_The_Mind

3.02_-_ON_THE_VISION_AND_THE_RIDDLE

3.02_-_On_Thought_-_Introduction

3.02_-_SOL

3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE

3.02_-_The_Formulae_of_the_Elemental_Weapons

3.02_-_The_Great_Secret

3.02_-_The_Motives_of_Devotion

3.02_-_The_Practice_Use_of_Dream-Analysis

3.02_-_The_Psychology_of_Rebirth

3.02_-_The_Soul_in_the_Soul_World_after_Death

3.03_-_Faith_and_the_Divine_Grace

3.03_-_ON_INVOLUNTARY_BLISS

3.03_-_On_Thought_-_II

3.03_-_SULPHUR

3.03_-_The_Ascent_to_Truth

3.03_-_The_Consummation_of_Mysticism

3.03_-_The_Formula_of_Tetragrammaton

3.03_-_The_Four_Foundational_Practices

3.03_-_The_Godward_Emotions

3.03_-_The_Mind_

3.03_-_THE_MODERN_EARTH

3.03_-_The_Naked_Truth

3.03_-_The_Soul_Is_Mortal

3.03_-_The_Spirit_Land

3.04_-_BEFORE_SUNRISE

3.04_-_Folly_Of_The_Fear_Of_Death

3.04_-_Immersion_in_the_Bath

3.04_-_LUNA

3.04_-_On_Thought_-_III

3.04_-_The_Crossing_of_the_Return_Threshold

3.04_-_The_Flowers

3.04_-_The_Formula_of_ALHIM

3.04_-_The_Spirit_in_Spirit-Land_after_Death

3.04_-_The_Way_of_Devotion

3.05_-_Cerberus_And_Furies,_And_That_Lack_Of_Light

3.05_-_ON_VIRTUE_THAT_MAKES_SMALL

3.05_-_SAL

3.05_-_The_Central_Thought

3.05_-_The_Conjunction

3.05_-_The_Divine_Personality

3.05_-_The_Fool

3.05_-_The_Formula_of_I.A.O.

3.05_-_The_Physical_World_and_its_Connection_with_the_Soul_and_Spirit-Lands

3.06_-_Charity

3.06_-_Death

3.06_-_The_Delight_of_the_Divine

3.06_-_The_Formula_of_The_Neophyte

3.06_-_The_Sage

3.06_-_Thought-Forms_and_the_Human_Aura

3.06_-_UPON_THE_MOUNT_OF_OLIVES

3.07.2_-_Finding_the_Real_Source

3.07.5_-_Who_Am_I?

3.07_-_ON_PASSING_BY

3.07_-_The_Adept

3.07_-_The_Ananda_Brahman

3.07_-_The_Ascent_of_the_Soul

3.07_-_The_Divinity_Within

3.07_-_The_Formula_of_the_Holy_Grail

3.08_-_Of_Equilibrium

3.08_-_ON_APOSTATES

3.08_-_Purification

3.08_-_The_Myster_of_Love

3.08_-_The_Thousands

3.09_-_Evil

3.09_-_Of_Silence_and_Secrecy

3.09_-_THE_RETURN_HOME

3.09_-_The_Return_of_the_Soul

3.0_-_THE_ETERNAL_RECURRENCE

3.1.01_-_Distinctive_Features_of_the_Integral_Yoga

3.1.01_-_Invitation

31.01_-_The_Heart_of_Bengal

3.1.01_-_The_Marbles_of_Time

3.1.01_-_The_Problem_of_Suffering_and_Evil

3.1.02_-_Asceticism_and_the_Integral_Yoga

3.1.02_-_A_Theory_of_the_Human_Being

3.1.02_-_Spiritual_Evolution_and_the_Supramental

31.02_-_The_Mother-_Worship_of_the_Bengalis

3.1.02_-_Who

3.1.03_-_A_Realistic_Adwaita

3.1.03_-_Miracles

31.03_-_The_Trinity_of_Bengal

3.1.04_-_Reminiscence

31.04_-_Sri_Ramakrishna

3.1.04_-_Transformation_in_the_Integral_Yoga

3.1.05_-_A_Vision_of_Science

31.05_-_Vivekananda

3.1.06_-_Immortal_Love

31.06_-_Jagadish_Chandra_Bose

3.1.07_-_A_Tree

31.07_-_Shyamakanta

31.08_-_The_Unity_of_India

3.1.08_-_To_the_Sea

3.1.09_-_Revelation

31.09_-_The_Cause_of_Indias_Decline

3.10_-_Of_the_Gestures

3.10_-_ON_THE_THREE_EVILS

3.10_-_Punishment

3.10_-_The_New_Birth

31.10_-_East_and_West

3.1.10_-_Karma

3.1.11_-_Appeal

3.1.12_-_A_Child.s_Imagination

3.1.13_-_The_Sea_at_Night

3.1.14_-_Vedantin.s_Prayer

3.1.15_-_Rebirth

3.1.16_-_The_Triumph-Song_of_Trishuncou

3.1.17_-_Life_and_Death

3.1.18_-_Evening

3.1.19_-_Parabrahman

3.11_-_Epilogue

3.11_-_Of_Our_Lady_Babalon

3.11_-_ON_THE_SPIRIT_OF_GRAVITY

3.11_-_Spells

3.1.1_-_The_Transformation_of_the_Physical

3.1.20_-_God

3.1.23_-_The_Rishi

3.1.24_-_In_the_Moonlight

3.1.2_-_Levels_of_the_Physical_Being

3.12_-_Of_the_Bloody_Sacrifice

3.12_-_ON_OLD_AND_NEW_TABLETS

3.1.3_-_Difficulties_of_the_Physical_Being

3.13_-_Of_the_Banishings

3.13_-_THE_CONVALESCENT

3.14_-_Of_the_Consecrations

3.14_-_ON_THE_GREAT_LONGING

3.15_-_Of_the_Invocation

3.15_-_THE_OTHER_DANCING_SONG

3.16.1_-_Of_the_Oath

3.16.2_-_Of_the_Charge_of_the_Spirit

3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG

3.17_-_Of_the_License_to_Depart

3.18_-_Of_Clairvoyance_and_the_Body_of_Light

3.19_-_Of_Dramatic_Rituals

31_Hymns_to_the_Star_Goddess

3.2.01_-_On_Ideals

3.2.01_-_The_Newness_of_the_Integral_Yoga

32.01_-_Where_is_God?

32.02_-_Reason_and_Yoga

3.2.02_-_The_Veda_and_the_Upanishads

3.2.02_-_Vision

3.2.02_-_Yoga_and_Skill_in_Works

3.2.03_-_Conservation_and_Progress

32.03_-_In_This_Crisis

3.2.03_-_Jainism_and_Buddhism

3.2.03_-_To_the_Ganges

3.2.04_-_Sankhya_and_Yoga

3.2.04_-_Suddenly_out_from_the_wonderful_East

3.2.04_-_The_Conservative_Mind_and_Eastern_Progress

32.04_-_The_Human_Body

3.2.05_-_Our_Ideal

32.05_-_The_Culture_of_the_Body

3.2.05_-_The_Yoga_of_the_Bhagavad_Gita

3.2.06_-_The_Adwaita_of_Shankaracharya

32.06_-_The_Novel_Alchemy

3.2.07_-_Tantra

32.07_-_The_God_of_the_Scientist

3.2.08_-_Bhakti_Yoga_and_Vaishnavism

32.08_-_Fit_and_Unfit_(A_Letter)

32.09_-_On_Karmayoga_(A_Letter)

3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis

3.20_-_Of_the_Eucharist

32.10_-_A_Letter

3.2.10_-_Christianity_and_Theosophy

32.11_-_Life_and_Self-Control_(A_Letter)

32.12_-_The_Evolutionary_Imperative

3.2.1_-_Food

3.2.2_-_Sleep

3.2.3_-_Dreams

3.2.4_-_Sex

33.01_-_The_Initiation_of_Swadeshi

3.3.01_-_The_Superman

3.3.02_-_All-Will_and_Free-Will

33.02_-_Subhash,_Oaten:_atlas,_Russell

33.03_-_Muraripukur_-_I

3.3.03_-_The_Delight_of_Works

33.04_-_Deoghar

33.05_-_Muraripukur_-_II

33.06_-_Alipore_Court

33.07_-_Alipore_Jail

33.08_-_I_Tried_Sannyas

33.09_-_Shyampukur

33.10_-_Pondicherry_I

33.11_-_Pondicherry_II

33.12_-_Pondicherry_Cyclone

33.13_-_My_Professors

33.14_-_I_Played_Football

33.15_-_My_Athletics

33.16_-_Soviet_Gymnasts

33.17_-_Two_Great_Wars

33.18_-_I_Bow_to_the_Mother

3.3.1_-_Agni,_the_Divine_Will-Force

3.3.1_-_Illness_and_Health

3.3.2_-_Doctors_and_Medicines

3.3.3_-_Specific_Illnesses,_Ailments_and_Other_Physical_Problems

3.4.01_-_Evolution

34.01_-_Hymn_To_Indra

34.02_-_Hymn_To_All-Gods

3.4.02_-_The_Inconscient

34.03_-_Hymn_To_Dawn

3.4.03_-_Materialism

34.04_-_Hymn_of_Aspiration

34.05_-_Hymn_to_the_Mental_Being

34.06_-_Hymn_to_Sindhu

34.07_-_The_Bride_of_Brahman

34.08_-_Hymn_To_Forest-Range

34.09_-_Hymn_to_the_Pillar

3.4.1.01_-_Poetry_and_Sadhana

3.4.1.05_-_Fiction-Writing_and_Sadhana

3.4.1.06_-_Reading_and_Sadhana

3.4.1.07_-_Reading_and_Real_Knowledge

3.4.1.08_-_Novel-Reading_and_Sadhana

34.10_-_Hymn_To_Earth

3.4.1.11_-_Language-Study_and_Yoga

34.11_-_Hymn_to_Peace_and_Power

3.4.1_-_The_Subconscient_and_the_Integral_Yoga

3.4.2.04_-_Dance_and_Sadhana

3.4.2_-_Guru_Yoga

3.4.2_-_The_Inconscient_and_the_Integral_Yoga

3.5.01_-_Aphorisms

35.01_-_Hymn_To_The_Sweet_Lord

3.5.01_-_Science

35.02_-_Hymn_to_Hara-Gauri

3.5.02_-_Religion

3.5.02_-_Thoughts_and_Glimpses

35.03_-_Hymn_To_Bhavani

3.5.03_-_Reason_and_Society

35.04_-_Hymn_To_Surya

3.5.04_-_Justice

35.05_-_Hymn_To_Saraswati

35.06_-_Who_Seeks_Holy_Places?

3-5_Full_Circle

3.6.01_-_Heraclitus

36.07_-_An_Introduction_To_The_Vedas

36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda

36.09_-_THE_SIT_SUKTA

37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)

37.02_-_The_Story_of_Jabala-Satyakama

37.03_-_Satyakama_And_Upakoshala

37.04_-_The_Story_Of_Rishi_Yajnavalkya

37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)

37.06_-_Indra_-_Virochana_and_Prajapati

37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)

3.7.1.01_-_Rebirth

3.7.1.02_-_The_Reincarnating_Soul

3.7.1.03_-_Rebirth,_Evolution,_Heredity

3.7.1.04_-_Rebirth_and_Soul_Evolution

3.7.1.05_-_The_Significance_of_Rebirth

3.7.1.06_-_The_Ascending_Unity

3.7.1.07_-_Involution_and_Evolution

3.7.1.08_-_Karma

3.7.1.09_-_Karma_and_Freedom

3.7.1.10_-_Karma,_Will_and_Consequence

3.7.1.11_-_Rebirth_and_Karma

3.7.1.12_-_Karma_and_Justice

3.7.2.01_-_The_Foundation

3.7.2.02_-_The_Terrestial_Law

3.7.2.03_-_Mind_Nature_and_Law_of_Karma

3.7.2.04_-_The_Higher_Lines_of_Karma

3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma

3.7.2.06_-_Appendix_II_-_A_Clarification

38.01_-_Asceticism_and_Renunciation

38.02_-_Hymns_and_Prayers

38.03_-_Mute

38.04_-_Great_Time

38.05_-_Living_Matter

38.06_-_Ravana_Vanquished

38.07_-_A_Poem

3.8.1.01_-_The_Needed_Synthesis

3.8.1.02_-_Arya_-_Its_Significance

3.8.1.03_-_Meditation

3.8.1.04_-_Different_Methods_of_Writing

3.8.1.05_-_Occult_Knowledge_and_the_Hindu_Scriptures

3.8.1.06_-_The_Universal_Consciousness

39.08_-_Release

39.09_-_Just_Be_There_Where_You_Are

39.10_-_O,_Wake_Up_from_Vain_Slumber

39.11_-_A_Prayer

3_-_Commentaries_and_Annotated_Translations

40.01_-_November_24,_1926

40.02_-_The_Two_Chains_Of_The_Mother

4.01_-_Circumstances

4.01_-_Conclusion_-_My_intellectual_position

4.01_-_INTRODUCTION

4.01_-_Introduction

4.01_-_Prayers_and_Meditations

4.01_-_Proem

4.01_-_Sweetness_in_Prayer

4.01_-_THE_COLLECTIVE_ISSUE

4.01_-_THE_HONEY_SACRIFICE

4.01_-_The_Presence_of_God_in_the_World

4.01_-_The_Principle_of_the_Integral_Yoga

4.02_-_Autobiographical_Evidence

4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL

4.02_-_Difficulties

4.02_-_Divine_Consolations.

4.02_-_Existence_And_Character_Of_The_Images

4.02_-_GOLD_AND_SPIRIT

4.02_-_Humanity_in_Progress

4.02_-_THE_CRY_OF_DISTRESS

4.02_-_The_Integral_Perfection

4.02_-_The_Psychology_of_the_Child_Archetype

4.03_-_CONVERSATION_WITH_THE_KINGS

4.03_-_Mistakes

4.03_-_Prayer_of_Quiet

4.03_-_Prayer_to_the_Ever-greater_Christ

4.03_-_The_Meaning_of_Human_Endeavor

4.03_-_The_Psychology_of_Self-Perfection

4.03_-_The_Senses_And_Mental_Pictures

4.03_-_The_Special_Phenomenology_of_the_Child_Archetype

4.03_-_THE_TRANSFORMATION_OF_THE_KING

4.03_-_THE_ULTIMATE_EARTH

4.04_-_Conclusion

4.04_-_In_the_Total_Christ

4.04_-_Some_Vital_Functions

4.04_-_THE_LEECH

4.04_-_The_Perfection_of_the_Mental_Being

4.04_-_THE_REGENERATION_OF_THE_KING

4.04_-_Weaknesses

4.05_-_THE_DARK_SIDE_OF_THE_KING

4.05_-_The_Instruments_of_the_Spirit

4.05_-_THE_MAGICIAN

4.05_-_The_Passion_Of_Love

4.06_-_Purification-the_Lower_Mentality

4.06_-_RETIRED

4.06_-_THE_KING_AS_ANTHROPOS

4.07_-_Purification-Intelligence_and_Will

4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS

4.07_-_THE_UGLIEST_MAN

4.08_-_The_Liberation_of_the_Spirit

4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL

4.08_-_THE_VOLUNTARY_BEGGAR

4.09_-_REGINA

4.09_-_The_Liberation_of_the_Nature

4.09_-_THE_SHADOW

4.0_-_NOTES_TO_ZARATHUSTRA

4.0_-_The_Path_of_Knowledge

4.1.01_-_The_Intellect_and_Yoga

41.01_-_Vedic_Hymns

41.02_-_Other_Hymns_and_Prayers

41.03_-_Bengali_Poems_of_Sri_Aurobindo

41.04_-_Modern_Bengali_Poems

4.10_-_AT_NOON

4.10_-_The_Elements_of_Perfection

4.1.1.01_-_The_Fundamental_Realisations

4.1.1.02_-_Four_Bases_of_Realisation

4.1.1.03_-_Three_Realisations_for_the_Soul

4.1.1.04_-_Foundations_of_the_Sadhana

4.1.1.05_-_The_Central_Process_of_the_Yoga

4.1.1_-_The_Difficulties_of_Yoga

4.11_-_The_Perfection_of_Equality

4.11_-_THE_WELCOME

4.1.2.01_-_Realisation_and_Transformation

4.1.2.02_-_The_Three_Transformations

4.1.2.03_-_Preparation_for_the_Supramental_Change

4.1.2_-_The_Difficulties_of_Human_Nature

4.12_-_THE_LAST_SUPPER

4.12_-_The_Way_of_Equality

4.1.3_-_Imperfections_and_Periods_of_Arrest

4.13_-_ON_THE_HIGHER_MAN

4.13_-_The_Action_of_Equality

4.1.4_-_Resistances,_Sufferings_and_Falls

4.14_-_The_Power_of_the_Instruments

4.14_-_THE_SONG_OF_MELANCHOLY

4.15_-_ON_SCIENCE

4.15_-_Soul-Force_and_the_Fourfold_Personality

4.16_-_AMONG_DAUGHTERS_OF_THE_WILDERNESS

4.16_-_The_Divine_Shakti

4.17_-_The_Action_of_the_Divine_Shakti

4.17_-_THE_AWAKENING

4.18_-_Faith_and_shakti

4.18_-_THE_ASS_FESTIVAL

4.19_-_THE_DRUNKEN_SONG

4.19_-_The_Nature_of_the_supermind

4.1_-_Jnana

4.2.01_-_The_Mother_of_Dreams

4.2.02_-_An_Image

4.2.03_-_The_Birth_of_Sin

4.2.04_-_Epiphany

4.20_-_The_Intuitive_Mind

4.20_-_THE_SIGN

4.2.1.01_-_The_Importance_of_the_Psychic_Change

4.2.1.02_-_The_Role_of_the_Psychic_in_Sadhana

4.2.1.03_-_The_Psychic_Deep_Within

4.2.1.04_-_The_Psychic_and_the_Mental,_Vital_and_Physical_Nature

4.2.1.05_-_The_Psychic_Awakening

4.2.1.06_-_Living_in_the_Psychic

4.21_-_The_Gradations_of_the_supermind

4.2.1_-_The_Right_Attitude_towards_Difficulties

4.2.2.01_-_The_Meaning_of_Psychic_Opening

4.2.2.02_-_Conditions_for_the_Psychic_Opening

4.2.2.03_-_An_Experience_of_Psychic_Opening

4.2.2.04_-_The_Psychic_Opening_and_the_Inner_Centres

4.2.2.05_-_Opening_and_Coming_in_Front

4.2.2_-_Steps_towards_Overcoming_Difficulties

4.22_-_The_supramental_Thought_and_Knowledge

4.2.3.01_-_The_Meaning_of_Coming_to_the_Front

4.2.3.02_-_Signs_of_the_Psychic's_Coming_Forward

4.2.3.03_-_The_Psychic_and_the_Relation_with_the_Divine

4.2.3.04_-_Means_of_Bringing_Forward_the_Psychic

4.2.3.05_-_Obstacles_to_the_Psychic's_Emergence

4.23_-_The_supramental_Instruments_--_Thought-process

4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help

4.2.4.01_-_The_Psychic_Touch_or_Influence

4.2.4.02_-_The_Psychic_Condition

4.2.4.03_-_The_Psychic_Fire

4.2.4.04_-_The_Psychic_Fire_and_Some_Inner_Visions

4.2.4.05_-_Agni

4.2.4.06_-_Agni_and_the_Psychic_Fire

4.2.4.07_-_Psychic_Joy

4.2.4.08_-_Psychic_Sorrow

4.2.4.09_-_Psychic_Tears_or_Weeping

4.2.4.10_-_Psychic_Yearning

4.2.4.11_-_Psychic_Intensity

4.2.4.12_-_The_Psychic_and_Uneasiness

4.24_-_The_supramental_Sense

4.2.4_-_Time_and_CHange_of_the_Nature

4.2.5.01_-_Psychisation_and_Spiritualisation

4.2.5.02_-_The_Psychic_and_the_Higher_Consciousness

4.2.5.03_-_The_Psychic_and_Spiritual_Movements

4.2.5.04_-_The_Psychic_Consciousness_and_the_Descent_from_Above

4.2.5.05_-_The_Psychic_and_the_Supermind

4.2.5_-_Dealing_with_Depression_and_Despondency

4.25_-_Towards_the_supramental_Time_Vision

4.26_-_The_Supramental_Time_Consciousness

4.2_-_Karma

4.3.1.01_-_Peace,_Calm,_Silence_and_the_Self

4.3.1.02_-_The_True_Self_Within

4.3.1.03_-_The_Self_and_the_Sense_of_Individuality

4.3.1.04_-_The_Disappearance_of_the_I_Sense

4.3.1.05_-_The_Self_and_the_Cosmic_Consciousness

4.3.1.06_-_A_Vision_of_the_Universal_Self

4.3.1.07_-_The_Self_Experienced_on_Various_Planes

4.3.1.08_-_The_Self_and_Time

4.3.1.09_-_The_Self_and_Life

4.3.1.10_-_Experiences_of_Infinity,_Oneness,_Unity

4.3.1.11_-_Living_in_the_Divine

4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga

4.3.2.01_-_The_Higher_or_Spiritual_Consciousness

4.3.2.02_-_Breaking_into_the_Spiritual_Consciousness

4.3.2.03_-_Wideness_and_the_Higher_Consciousness

4.3.2.04_-_Degrees_in_the_Higher_Consciousness

4.3.2.05_-_The_Higher_Planes_and_the_Supermind

4.3.2.06_-_Levels_of_the_Higher_Mind

4.3.2.07_-_An_Illumined_Mind_Experience

4.3.2.08_-_Overmind_Experiences

4.3.2.09_-_Overmind_Experiences_and_the_Supermind

4.3.2.10_-_Reflected_Experience_of_the_Higher_Planes

4.3.2.11_-_Trance_and_the_Higher_Planes

4.3.2.12_-_Living_in_a_Higher_Plane

4.3.2_-_Attacks_by_the_Hostile_Forces

4.3.3_-_Dealing_with_Hostile_Attacks

4.3.4_-_Accidents,_Possession,_Madness

4.3_-_Bhakti

4.4.1.01_-_The_Meaning_of_Spiritual_Transformation

4.4.1.02_-_A_Double_Movement_in_the_Sadhana

4.4.1.03_-_Both_Ascent_and_Descent_Necessary

4.4.1.04_-_The_Order_of_Ascent_and_Descent

4.4.1.05_-_Ascent_and_Descent_of_the_Kundalini_Shakti

4.4.1.06_-_Ascent_and_Descent_and_Problems_of_the_Lower_Nature

4.4.1.07_-_Experiences_of_Ascent_and_Descent

4.41_-_Chapter_One

4.4.2.01_-_Contact_with_the_Above

4.4.2.02_-_Ascension_or_Rising_above_the_Head

4.4.2.03_-_Ascent_and_Return_to_the_Ordinary_Consciousness

4.4.2.04_-_Ascent_and_Dissolution

4.4.2.05_-_Ascent_and_the_Psychic_Being

4.4.2.06_-_Ascent_and_the_Body

4.4.2.07_-_Ascent_and_Going_out_of_the_Body

4.4.2.08_-_Fixing_the_Consciousness_Above

4.4.2.09_-_Ascent_and_Change_of_the_Lower_Nature

4.42_-_Chapter_Two

4.4.3.01_-_The_Purpose_of_the_Descent

4.4.3.02_-_Calling_in_the_Higher_Consciousness

4.4.3.03_-_Preparatory_Experiences_and_Descent

4.4.3.04_-_The_Order_of_Descent_into_the_Being

4.4.3.05_-_The_Effect_of_Descent_into_the_Lower_Planes

4.43_-_Chapter_Three

4.4.4.01_-_The_Descent_of_Peace,_Force,_Light,_Ananda

4.4.4.02_-_Peace,_Calm,_Quiet_as_a_Basis_for_the_Descent

4.4.4.03_-_The_Descent_of_Peace

4.4.4.04_-_The_Descent_of_Silence

4.4.4.05_-_The_Descent_of_Force_or_Power

4.4.4.06_-_The_Descent_of_Fire

4.4.4.07_-_The_Descent_of_Light

4.4.4.08_-_The_Descent_of_Knowledge

4.4.4.09_-_The_Descent_of_Wideness

4.4.4.10_-_The_Descent_of_Ananda

4.4.4.11_-_The_Flow_of_Amrita

4.4.5.01_-_Descent_and_Experiences_of_the_Inner_Being

4.4.5.02_-_Descent_and_Psychic_Experiences

4.4.5.03_-_Descent_and_Other_Experiences

4.4.6.01_-_Sensations_in_the_Inner_Centres

4.4_-_Additional_Aphorisms

5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE

5.01_-_EPILOGUE

5.01_-_Message

5.01_-_On_the_Mysteries_of_the_Ascent_towards_God

5.01_-_Proem

5.01_-_The_Dakini,_Salgye_Du_Dalma

5.02_-_Against_Teleological_Concept

5.02_-_Perfection_of_the_Body

5.02_-_THE_STATUE

5.02_-_Two_Parallel_Movements

5.03_-_ADAM_AS_THE_FIRST_ADEPT

5.03_-_The_Divine_Body

5.03_-_The_World_Is_Not_Eternal

5.03_-_Towars_the_Supreme_Light

5.04_-_Formation_Of_The_World

5.04_-_Supermind_and_the_Life_Divine

5.04_-_THE_POLARITY_OF_ADAM

5.04_-_Three_Dreams

5.05_-_Origins_Of_Vegetable_And_Animal_Life

5.05_-_Supermind_and_Humanity

5.05_-_THE_OLD_ADAM

5.05_-_The_War

5.06_-_Origins_And_Savage_Period_Of_Mankind

5.06_-_Supermind_in_the_Evolution

5.06_-_THE_TRANSFORMATION

5.07_-_Beginnings_Of_Civilization

5.07_-_Mind_of_Light

5.07_-_ROTUNDUM,_HEAD,_AND_BRAIN

5.08_-_ADAM_AS_TOTALITY

5.08_-_Supermind_and_Mind_of_Light

5.1.01.1_-_The_Book_of_the_Herald

5.1.01.2_-_The_Book_of_the_Statesman

5.1.01.3_-_The_Book_of_the_Assembly

5.1.01.4_-_The_Book_of_Partings

5.1.01.5_-_The_Book_of_Achilles

5.1.01.6_-_The_Book_of_the_Chieftains

5.1.01.7_-_The_Book_of_the_Woman

5.1.01.8_-_The_Book_of_the_Gods

5.1.01.9_-_Book_IX

5.1.01_-_Ilion

5.1.01_-_Terminology

5.1.02_-_Ahana

5.1.02_-_The_Gods

5.1.03_-_The_Hostile_Forces_and_Hostile_Beings

5.2.01_-_The_Descent_of_Ahana

5.2.01_-_Word-Formation

5.2.02_-_Aryan_Origins_-_The_Elementary_Roots_of_Language

5.2.02_-_The_Meditations_of_Mandavya

5.2.03_-_The_An_Family

5.3.04_-_Roots_in_M

5.3.05_-_The_Root_Mal_in_Greek

5.4.01_-_Notes_on_Root-Sounds

5.4.01_-_Occult_Knowledge

5.4.02_-_Occult_Powers_or_Siddhis

5_-_The_Phenomenology_of_the_Spirit_in_Fairytales

6.01_-_Proem

6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES

6.02_-_Great_Meteorological_Phenomena,_Etc

6.02_-_STAGES_OF_THE_CONJUNCTION

6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena

6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE

6.04_-_The_Plague_Athens

6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE

6.06_-_Remembrances

6.06_-_SELF-KNOWLEDGE

6.07_-_Myself_and_My_Creed

6.07_-_THE_MONOCOLUS

6.08_-_Intellectual_Visions

6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES

6.09_-_Imaginary_Visions

6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS

6.0_-_Conscious,_Unconscious,_and_Individuation

6.1.04_-_A_Gods_Labour

6.1.07_-_Life

6.1.08_-_One_Day

6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE

7.01_-_Self-Control

7.01_-_The_Soul_(the_Psychic)

7.02_-_Courage

7.02_-_The_Mind

7.03_-_Cheerfulness

7.03_-_The_Heart

7.04_-_Self-Reliance

7.04_-_The_Vital

7.05_-_Patience_and_Perseverance

7.05_-_The_Senses

7.06_-_The_Body_(the_Physical)

7.06_-_The_Simple_Life

7.07_-_Prudence

7.07_-_The_Subconscient

7.08_-_Sincerity

7.09_-_Right_Judgement

7.10_-_Order

7.11_-_Building_and_Destroying

7.12_-_The_Giver

7.13_-_The_Conquest_of_Knowledge

7.14_-_Modesty

7.15_-_The_Family

7.16_-_Sympathy

7.2.03_-_The_Other_Earths

7.2.04_-_Thought_the_Paraclete

7.2.05_-_Moon_of_Two_Hemispheres

7.2.06_-_Rose_of_God

7.3.10_-_The_Lost_Boat

7.3.13_-_Ascent

7.3.14_-_The_Tiger_and_the_Deer

7.4.01_-_Man_the_Enigma

7.4.02_-_The_Infinitismal_Infinite

7.4.03_-_The_Cosmic_Dance

7.5.20_-_The_Hidden_Plan

7.5.21_-_The_Pilgrim_of_the_Night

7.5.26_-_The_Golden_Light

7.5.27_-_The_Infinite_Adventure

7.5.28_-_The_Greater_Plan

7.5.29_-_The_Universal_Incarnation

7.5.30_-_The_Godhead

7.5.31_-_The_Stone_Goddess

7.5.32_-_Krishna

7.5.33_-_Shiva

7.5.37_-_Lila

7.5.51_-_Light

7.5.52_-_The_Unseen_Infinite

7.5.56_-_Omnipresence

7.5.59_-_The_Hill-top_Temple

7.5.60_-_Divine_Hearing

7.5.61_-_Because_Thou_Art

7.5.62_-_Divine_Sight

7.5.63_-_Divine_Sense

7.5.64_-_The_Iron_Dictators

7.5.65_-_Form

7.5.66_-_Immortality

7.5.69_-_The_Inner_Fields

7.6.01_-_Symbol_Moon

7.6.02_-_The_World_Game

7.6.03_-_Who_art_thou_that_camest

7.6.04_-_One

7.6.09_-_Despair_on_the_Staircase

7.6.12_-_The_Mother_of_God

7.6.13_-_The_End?

7.9.20_-_Soul,_my_soul

Aeneid

Agenda_Vol_02

Agenda_Vol_03

Agenda_Vol_04

Agenda_Vol_05

Agenda_Vol_06

Agenda_Vol_07

Agenda_Vol_08

Agenda_Vol_09

Agenda_Vol_10

Agenda_Vol_11

Agenda_Vol_12

Apology

Appendix_4_-_Priest_Spells

APPENDIX_I_-_Curriculum_of_A._A.

A_Secret_Miracle

authors_(code)

Avatars_of_the_Tortoise

Averroes_Search

Big_Mind_(non-dual)

Big_Mind_(ten_perfections)

Blazing_P1_-_Preconventional_consciousness

Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness

Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness

Book_1_-_The_Council_of_the_Gods

BOOK_I._-_Augustine_censures_the_pagans,_who_attri_buted_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods

BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice

BOOK_III._-_The_external_calamities_of_Rome

BOOK_II._--_PART_I._ANTHROPOGENESIS.

BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED

BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS

BOOK_I._--_PART_I._COSMIC_EVOLUTION

BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED

BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER

BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God

BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil

Book_of_Exodus

Book_of_Genesis

Book_of_Imaginary_Beings_(text)

Book_of_Proverbs

Book_of_Psalms

BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men

BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them

BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life

BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans

BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world

BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin

BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil

BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust

BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness

BOOK_X._-_Porphyrys_doctrine_of_redemption

BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world

BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ

BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel

BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history

BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church

BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it

BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments

BS_1_-_Introduction_to_the_Idea_of_God

CASE_1_-_JOSHUS_DOG

CASE_2_-_HYAKUJOS_FOX

CASE_3_-_GUTEIS_FINGER

CASE_4_-_WAKUANS_WHY_NO_BEARD?

CASE_5_-_KYOGENS_MAN_HANGING_IN_THE_TREE

CASE_6_-_THE_BUDDHAS_FLOWER

CHAPTER_25_-_Describes_the_great_gain_which_comes_to_a_soul_when_it_practises_vocal_prayer_perfectly._Shows_how_God_may_raise_it_thence_to_things_supernatural.

CHAPTER_26_-_Continues_the_description_of_a_method_for_recollecting_the

CHAPTER_27_-_Describes_the_great_love_shown_us_by_the_Lord_in_the_first_words

CHAPTER_28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down

CHAPTER_29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of

CHAPTER_30_-_Describes_the_importance_of_understanding_what_we_ask_for_in

CHAPTER_31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer

CHAPTER_32_-_Expounds_these_words_of_the_Paternoster__"Fiat_voluntas_tua_sicut

CHAPTER_33_-_Treats_of_our_great_need_that_the_Lord_should_give_us_what_we

CHAPTER_34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after

CHAPTER_35_-_Describes_the_recollection_which_should_be_practised_after

CHAPTER_36_-_Treats_of_these_words_in_the_Paternoster__"Dimitte_nobis_debita

CHAPTER_37_-_Describes_the_excellence_of_this_prayer_called_the_Paternoster,

CHAPTER_38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal

CHAPTER_39_-_Continues_the_same_subject_and_gives_counsels_concerning

CHAPTER_40_-_Describes_how,_by_striving_always_to_walk_in_the_love_and_fear_of

CHAPTER_41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves

CHAPTER_42_-_Treats_of_these_last_words_of_the_Paternoster__"Sed_libera_nos_a

Chapter_III_-_WHEREIN_IS_RELATED_THE_DROLL_WAY_IN_WHICH_DON_QUIXOTE_HAD_HIMSELF_DUBBED_A_KNIGHT

Chapter_II_-_WHICH_TREATS_OF_THE_FIRST_SALLY_THE_INGENIOUS_DON_QUIXOTE_MADE_FROM_HOME

Chapter_I_-_WHICH_TREATS_OF_THE_CHARACTER_AND_PURSUITS_OF_THE_FAMOUS_GENTLEMAN_DON_QUIXOTE_OF_LA_MANCHA

City_of_God_-_BOOK_I

Conversations_with_Sri_Aurobindo

COSA_-_BOOK_I

COSA_-_BOOK_II

COSA_-_BOOK_III

COSA_-_BOOK_IV

COSA_-_BOOK_IX

COSA_-_BOOK_V

COSA_-_BOOK_VI

COSA_-_BOOK_VII

COSA_-_BOOK_VIII

COSA_-_BOOK_X

COSA_-_BOOK_XI

COSA_-_BOOK_XII

COSA_-_BOOK_XIII

Cratylus

Deutsches_Requiem

DM_2_-_How_to_Meditate

DS1

DS2

DS3

DS4

Emma_Zunz

ENNEAD_01.01_-_The_Organism_and_the_Self.

ENNEAD_01.02_-_Concerning_Virtue.

ENNEAD_01.02_-_Of_Virtues.

ENNEAD_01.03_-_Of_Dialectic,_or_the_Means_of_Raising_the_Soul_to_the_Intelligible_World.

ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.

ENNEAD_01.05_-_Does_Happiness_Increase_With_Time?

ENNEAD_01.06_-_Of_Beauty.

ENNEAD_01.07_-_Of_the_First_Good,_and_of_the_Other_Goods.

ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.

ENNEAD_01.09a_-_Of_Suicide.

ENNEAD_01.09b_-_Of_Suicide.

ENNEAD_02.01_-_Of_the_Heaven.

ENNEAD_02.02_-_About_the_Movement_of_the_Heavens.

ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.

ENNEAD_02.04a_-_Of_Matter.

ENNEAD_02.04b_-_Of_Matter.

ENNEAD_02.05_-_Of_the_Aristotelian_Distinction_Between_Actuality_and_Potentiality.

ENNEAD_02.06_-_Of_Essence_and_Being.

ENNEAD_02.07_-_About_Mixture_to_the_Point_of_Total_Penetration.

ENNEAD_02.08_-_Of_Sight,_or_of_Why_Distant_Objects_Seem_Small.

ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.

ENNEAD_03.01_-_Concerning_Fate.

ENNEAD_03.02_-_Of_Providence.

ENNEAD_03.03_-_Continuation_of_That_on_Providence.

ENNEAD_03.04_-_Of_Our_Individual_Guardian.

ENNEAD_03.05_-_Of_Love,_or_Eros.

ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).

ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Things.

ENNEAD_03.07_-_Of_Time_and_Eternity.

ENNEAD_03.08a_-_Of_Nature,_Contemplation,_and_of_the_One.

ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.

ENNEAD_03.09_-_Fragments_About_the_Soul,_the_Intelligence,_and_the_Good.

ENNEAD_04.01_-_Of_the_Being_of_the_Soul.

ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.

ENNEAD_04.02_-_Of_the_Nature_of_the_Soul.

ENNEAD_04.03_-_Problems_About_the_Soul.

ENNEAD_04.03_-_Psychological_Questions.

ENNEAD_04.04_-_Questions_About_the_Soul.

ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.

ENNEAD_04.06a_-_Of_Sensation_and_Memory.

ENNEAD_04.06b_-_Of_Sensation_and_Memory.

ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.

ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.

ENNEAD_04.09_-_Whether_All_Souls_Form_a_Single_One?

ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.

ENNEAD_05.02_-_Of_Generation_and_of_the_Order_of_Things_that_Follow_the_First.

ENNEAD_05.02_-_Of_Generation,_and_of_the_Order_of_things_that_Rank_Next_After_the_First.

ENNEAD_05.03_-_Of_the_Hypostases_that_Mediate_Knowledge,_and_of_the_Superior_Principle.

ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.

ENNEAD_05.04_-_How_What_is_After_the_First_Proceeds_Therefrom;_of_the_One.

ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.

ENNEAD_05.06_-_The_Superessential_Principle_Does_Not_Think_-_Which_is_the_First_Thinking_Principle,_and_Which_is_the_Second?

ENNEAD_05.07_-_Do_Ideas_of_Individuals_Exist?

ENNEAD_05.08_-_Concerning_Intelligible_Beauty.

ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.

ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.

ENNEAD_06.02_-_The_Categories_of_Plotinos.

ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.

ENNEAD_06.04_-_The_One_and_Identical_Being_Is_Everywhere_Present_As_a_Whole.

ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.

ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345

ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.

ENNEAD_06.06_-_Of_Numbers.

ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.

ENNEAD_06.08_-_Of_the_Will_of_the_One.

ENNEAD_06.09_-_Of_the_Good_and_the_One.

Euthyphro

Evening_Talks_With_Sri_Aurobindo

Ex_Oblivione

For_a_Breath_I_Tarry

Gods_Script

Gorgias

Guru_Granth_Sahib_first_part

Ion

IS_-_Chapter_1

Isha_Upanishads

I._THE_ATTRACTIVE_POWER_OF_GOD

Kafka_and_His_Precursors

Liber

Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI

Liber_46_-_The_Key_of_the_Mysteries

Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals

LUX.01_-_GNOSIS

LUX.02_-_EVOCATION

LUX.03_-_INVOCATION

LUX.04_-_LIBERATION

LUX.05_-_AUGOEIDES

LUX.06_-_DIVINATION

LUX.07_-_ENCHANTMENT

Maps_of_Meaning_text

Medea_-_A_Vergillian_Cento

Meno

MoM_References

new_computer

Partial_Magic_in_the_Quixote

Phaedo

r1909_06_17

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r1927_07_30_-_Record_of_Drishti

r1927_10_24

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Ragnarok

Sayings_of_Sri_Ramakrishna_(text)

SB_1.1_-_Questions_by_the_Sages

Sophist

Story_of_the_Warrior_and_the_Captive

Symposium

Tablet_1_-

Talks_001-025

Talks_026-050

Talks_051-075

Talks_076-099

Talks_100-125

Talks_125-150

Talks_151-175

Talks_176-200

Talks_225-239

Talks_500-550

Talks_600-652

Talks_With_Sri_Aurobindo_1

Talks_With_Sri_Aurobindo_2

The_Act_of_Creation_text

Theaetetus

The_Aleph

The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation

The_Book_of_Sand

The_Book_(short_story)

the_Castle

The_Circular_Ruins

The_Coming_Race_Contents

The_Dream_of_a_Ridiculous_Man

The_Dwellings_of_the_Philosophers

The_Egg

The_Essentials_of_Education

the_Eternal_Wisdom

The_Fearful_Sphere_of_Pascal

The_Five,_Ranks_of_The_Apparent_and_the_Real

The_Garden_of_Forking_Paths_1

The_Garden_of_Forking_Paths_2

The_Gold_Bug

The_Golden_Bough

The_Golden_Sentences_of_Democrates

The_Golden_Verses_of_Pythagoras

The_Gospel_According_to_John

The_Gospel_According_to_Luke

The_Gospel_According_to_Mark

The_Gospel_According_to_Matthew

The_Gospel_of_Thomas

The_Great_Sense

The_House_of_Asterion

The_Immortal

The_Last_Question

The_Library_of_Babel

The_Library_Of_Babel_2

The_Logomachy_of_Zos

The_Lottery_in_Babylon

The_Mirror_of_Enigmas

The_Monadology

The_One_Who_Walks_Away

The_Pilgrims_Progress

The_Poems_of_Cold_Mountain

The_Pythagorean_Sentences_of_Demophilus

The_Riddle_of_this_World

The_Shadow_Out_Of_Time

The_Theologians

The_Waiting

The_Wall_and_the_BOoks

The_Way_of_Perfection

The_Witness

The_Zahir

Thus_Spoke_Zarathustra_text

Timaeus

Valery_as_Symbol

Verses_of_Vemana

PRIMARY CLASS

class

object

process

structure

things

SIMILAR TITLES

0

00

000

01

0 - the Fool

1

10

1000

1000 pushups in a day

1-2-3 of God

1.26 - A general estimate of the comparative worth of Epic Poetry and Tragedy.

132

18000 books ranked

19

1954-08

1st Pass through Savitri

1 - the Magician

2

2018-2017 (dy)

2019 (dy)

2020-08-17

2020-08-19

2020-08-20

2020-08-21

2020-08-22

2020-08-23

2020-08-24

2020-08-25

2020-08-26

2020-08-27

2020-08-28

2020-08-29

2020-08-30

2020-08-31

2021-02-27

2.11 - The Kingdoms and Godheads of the Greater Mind (summary)

230h Personality and its Transformations

2C-B

3-2-1 Shadow Process

3rd Pass through Savitri

4-1 - The Birth and Childhood of the Flame (summary)

4-2 - The Growth of the Flame (summary)

430H - Self-Deception

434 - Maps of Meaning

4th Pass through Savitri

50 Philosophy Reading List

50 Psychology Reading List

50 Self-Help Reading List

50 Spiritual Reading List

5th Pass through Savitri

6.03 - THE PRODUCTION OF THE QUINTESSENCE

6.1.01 - Musa Spiritus

64 Arts

6th Pass through Savitri

8 bit computer

8 Secrets of Tao Te Ching

90 days of no masturbation

AAT

Abdul Qadir Gilani

abl

A Book of Five Rings - The Classic Guide to Strategy

about me

about the site

A B Purani

Abraham Maslow

A Brief History of Everything

abs

absorb

absorbtion

abstract

abstraction

Abu l-Husayn al-Nuri

Abu Madyan

Abu-Said Abil-Kheir

aby

a canto of Savitri a day until completion

a case for lucid dreaming

a case for not doing drugs

a case for not masturbating

a case for not playing videogames

a case for only higher movements

a case for Savitri

acc

accept

accomplish

accomplishments

Achieving Oneness With The Higher Soul _ Meditations for Soul Realization

ack

acknowledge

Acknowledge the Immaculate Splendor of Savitri

A Course in Miracles

Acting

addiction

Adhy

Adhyatmayoga

Aditi

adjective

admit

ADOM

adore

advance

Advanced Dungeons and Dragons 2E

Advanced Integral

Advanced Pranic Healing

advent

Adventure

adverbs

Aeschylus

Aeschylus of Alexandria

affirmation

Affirming Faith In Mind

affordable

A Garden of Pomegranates - An Outline of the Qabalah

Agenda Vol 01

Agenda Vol 13

Agni

Agriculture

A Guide to the Words of My Perfect Teacher

A History of Western Philosophy

a hundred levels

A Hymn of the Thought-Gods

aid

aimless

ain

Aion

air

ais

Ajahn Chah

Ajahn Jayasaro

Alan Perlis

Albert Bandura

Albert Camus

Albert Einstein

Albert the mouse

alc

alchemist

Alcoholics Anonymous

Aldous Huxley

Aleister Crowley

Alexander Pope

Al-Fihrist

Alfred Adler

Alfred Korzybski

Alfred North Whitehead

Alfred Tennyson

Algernon Charles Swinburne

Al-Ghazali

Alice Bailey

Alice in Wonderland

Alien Covenant

all

all-

allall (quotes)

Allama Muhammad Iqbal

All are seeing God always. But they do not know it.

all bash commands

All-Beings of the Infinite Building

Allen Ginsberg

all experience

all is the Lord

all-knowing

allmem (quotes)

allow

allpoetry - auth list

all-powerful

all-seeing

alluring

All Watched Over by Machines of Loving Grace

all will be

all-wise

all words

Alpha

alt

Altar

altarpieces

alter

Al-Tughrai

alw

always

always and everywhere

A Manual Of Abhidhamma

Amir Khusrau

Amrita Gita

Analects

analysis

Analysis of Mind

Anam Cara A Book of Celtic Wisdom

Ananda

Anandajoti Bhikkhu

Anapanasati

Anarchy

An Arrow to the Heart A Commentary on the Heart Sutra

and

Andrew Kanegi

anew

anew-book

Angel

Angiras

Anilbaran Roy Interviews and Conversations

animal

animals (fun facts)

anime

anime (list)

An Informal Integral Canon

An Inquiry into the Nature and Causes of the Wealth of Nations

Annihilation of Caste

Anonymous

Anonymous Reading List

An Outline of Occult Science

answer

Anthony Robbins

Anti-Oedipus Capitalism and Schizophrenia

Anton Book list

anything

anything is possible

Aonghus of the Divinity

aphorisms

a Place I rather be

apo

Apokryphen

Application

apply

apprentice

apprenticeship in Savitri

approach

A psychic fire within must be lit into which all is thrown with the Divine Name upon it.

AQAL analysis

AQAL Gloss

AQAL Meditation

Arabi - Poems

arc

Archangel

archetypes

Archilochus

Architecture

Arduino

Aristotle

A Room of One's Own

Art

Art as Experience

Arthur C Clarke

Arthur Koestler

Arthur Schopenhauer

article

artifacts

Artifical Intelligence

ary

Arya

as an offering

asc

ascend

Ascendance of a Bookworm

ascension

ascent

As It Is - Volume I - Essential Teachings from the Dzogchen Perspective

As It Is - Volume II

ask

Aspects

Aspects of Evocation

aspects of God

Aspiration

aspire

Assassin

assent

assessment

assimilate

astral

astral travel

A Study Of Dogen His Philosophy and Religion

A Summers Reading List

A Theory of Justice

A Thousand Plateaus Capitalism and Schizophrenia

Atlantic article backup - The Human Fear of Total Knowledge

Atlas Shrugged

Atma Bodha

Atman

A Trackless Path

a treasure-house of miraculous knowledge

A Treatise on Cosmic Fire

att

attain

attributes

attributes of God

audio

audiobook

audio files

Augoeides

Auguries of Innocence

aureate

auromere

auromere - links-list

Auroville

Auroville dictionary of Sri Aurobindos terms

Austin Osman Spare

aut

authors

authors (old)

authors table

autopoiesis

ava

Avatamsaka Sutra

Avatar

Averroes

avoid

Awaken Every Day 365 Buddhist Reflections to Invite Mindfulness and Joy

Awaken the Giant Within

Awareness

axiom

Baba Sheikh Farid

backups

badly enough

Baha i Faith

Baha u llah

Balance

Ballet

Ballet (gifs)

Ballet (list)

bandersnarch

Bankei

Barony

Barrett Chapman Brown

Baruch Spinoza

Basava

base

bash

bash commands

bash (commands) (BC)

Basho - Poems

bashrc

bash (todo)

be

bea

Beaten Down Silently Suffering Trauma

Beating the Cloth Drum Letters of Zen Master Hakuin

beautiful

Beauty

Beauty of God

because

become

Becoming the Compassion Buddha Tantric Mahamudra for Everyday Life

before

before sleep

beg

begin

be God

behaviours

Be Here Now

bei

Being

Being and knowing in wholeness Chinese Chan, Tibetan Dzogchen, and the logic of immediacy in contemplation

Being and Nothingness

Being and Time

Being Peace

bel

beloved

benevolent

Beni

Benjamin Disraeli

Beowulf

Bernart de Ventadorn

Berserk

Bertrand Russell

best

Best Philosophy Books

Best Spiritual Books

bey

beyond

Beyond Good and Evil

bha

Bhagavata Purana

Bhakta

Bhakti

Bhakti-Yoga

Bhakti Yoga (quotes)

Bharati

Biblical Series

Big Five Personality Traits

bigindex

Big Mind, Big Heart

Big Mind Meditation

bigram

Bill Hicks

Biology

Biology (fun facts)

bird

birthday

black

Blaise Pascal

Blazing the Trail from Infancy to Enlightenment

ble

blessing

Bliss

blockquote index

blogspot

blue

Bodhidharma

Bodhidharma - Poems

Bodhinyana a collection of Dhamma talks

Boduan Zhang

body of God

Boethius

Bofuri - I Dont Want to Get Hurt, So Ill Max Out My Defense

Bokar Rinpoche

boo

Book

Book Analysis

Book of Certitude

Book of Imaginary Beings

books

books (by alpha)

books (quotes)

Bookstores

boredom

Borges - Poems

bot

boundless

boy

Brahman

branch

branching

Branching Streams flow in the darkness

Bravery

breath

breath or God

Brihadaranyaka Upanishad

bronze

Browning - Poems

Bruce Lee

BS 2 - Genesis 1 Chaos + Order

Buddha

Buddhahood in This Life The Great Commentary by Vimalamitra

Buddhahood Without Meditation A Visionary Account Known as Refining One's Perception

Buddhi

Buddhism

Buddhism (books)

buddhist

Buddhist Classics

build

building

Bulleh Shah

Burton Watson

Calm

camper van

Can a Yogi know all things

Candide

canon

canto

cap

capacities

capacity

Capital words

captivating

car

card game

Carl Jung

Carl Jung (books)

Carl Rogers

Carl Sagan

Carol Gilligan

Carolinas books

Cartographer

case

cast

castle

cat

categorization

category

Cathedral

Cave

caves of qud

celebrity crushes

Celestial

Cento

central

Ceremonial magic

certain

cha

challenge

chamber

Chamtrul Rinpoche

change

channel

chant

chapters

chapters (by alpha)

characters

Charles Baudelaire

Charles Darwin

Charles Dickens

Charles F Haanel

Charles Webster Leadbeater

chatbot

chatbot.py

chatroom

Cheerfulness

Chemistry

Chemistry (cool facts)

Cheng Kuan

Chess

Chiao Jan

children

Chit

Chogyal Namkhai Norbu Rinpoche

Chogyam Trungpa Rinpoche

Choiceless Awareness A Selection of Passages for the Study of the Teachings of J. Krishnamurti

Chokyi Nyima Rinpoche

Chone Lama Lodro Gyatso

Chong Go

choose

Choosing Simplicity A Commentary On The Bhikshuni Pratimoksha

Choshu Ueda

Christianity

Christian Mysticism

Chronomancer

Chronomancy

Chuang Tzu

Chuang Tzu - Poems

Cicero

circle

circumambulation

circumsolatious - links-list

City

City of God

City on the Port

civ 2 advance

Civilization and Its Discontents

cla

clarity

class

Classical Chinese Poetry An Anthology

Claudio Naranjo

Claymore

clean

clean your room

cli

climb

cling

closed door

cod

Coded Language

codes

cognition

cognitive

Cognitive Science

col

Cold Mountain

collaboration

Collected Fictions

Collected Plays And Stories

Collected Poems

Collected Poems (toc)

Collected Works of Nolini Kanta Gupta - Vol 01

Collected Works of Nolini Kanta Gupta - Vol 02

Collected Works of Nolini Kanta Gupta - Vol 03

Collected Works of Nolini Kanta Gupta - Vol 04

Collected Works of Nolini Kanta Gupta - Vol 05

Collected Works of Nolini Kanta Gupta - Vol 06

Collected Works of Nolini Kanta Gupta - Vol 07

collection

collections

colors

comedians

Comedy

comics

comments

commit

commitments

Common Sense

commons.wikimedia links-list

Communication

communities

Compassionate Action

Compendium

complete

completely

complex

complexity

Complex System

comput

computer

computer daemon

Computer Power and Human Reason

Computer Science

computer stuff I want to learn and make

Computronium

con

conceal

concentrate

concentrate on

Concentration

Concentration (book)

concentration (quotes)

concepts

condition

confession

Confidence

configfile

confine

Confucius

Confusion Arises as Wisdom Gampopa's Heart Advice on the Path of Mahamudra

conjunction

consci

conscious

Conscious Immortality

consciousness

Consciousness-Force

conscious of

consecrate

consecration

consoles

constantly

constrict

Construction

contact

contact book

containers

contemplate

contemplation

Contemplation and Action

content

Contingency

continue

continuously

contortionism

control

conversation

Conversations of Socrates

Conversations With God An Uncommon Dialogue

convince

Core Integral

corruption

cosmic game

council

Courage

coursehero Thus Spoke Zarathustra Summary

courses

cowardice

craft

creating a world

Creative Evolution

Crime and Punishment

Crisis of European Sciences and Transcendental Phenomenology

critical analysis

Critique of Practical Reason

Critique of Pure Reason

crontab

Crowley - Poems

crowning

Crow With No Mouth Ikkyu

cry

cryptocurrency private

cryptocurrency public

crystal

crystallization

C. S. Lewis

Cultivating the Empty Field The Silent Illumination of Zen Master Hongzhi

current

custom status

cwsa

cwsa (descriptions)

Cyberdeck

Cybernetics

Cybernetics, or Control and Communication in the Animal and the Machine

cyberpunk

cyc

d20

Dadu Dayal

Daemon

daily

daily inspiration video

daily minimum offering

Daisetsu Teitaro Suzuki

Dai Zhen

Dance

DanMachi Is It Wrong to Try to Pick Up Girls in a Dungeon

Dante Alighieri

dar

Dark

dark night

Dark Night of the Soul

Das Kapital

data

databases

datatype

dates

dating

David Hume

Day by Day

De Anima

Death

dec

deceive

decide

dedicate

dedroidify.blogspot - links-list

deeply

Deep Meditation

deepweb

defin

define

definition

degree and frequency

degrees

degrees of

Deities

Deity

Deity Yoga

del

delay

deleted1

Delight

dem

Demian

Democracy in America

demon

Denis Diderot

deny

dep

depression

Depth Psychology Meditations in the Field

depths of God

des

Desiderius Erasmus

desires

Determination

determiner

develop

development

Developmental Stage Theories

Devotion

devour

devourer

DF com

DF notes

Dharana

dharmapedia - links-list

dharmapedia TLD Summary

Dhyana

Diablo 1

dialogues

Diamond

dictionary

difficulties

diffusion

dig

Dilgo Khyentse Rinpoche

Diogenes

Dion Fortune

Diplomat

direction

dir KEYS

dir lib

dis

disciple

discipline

Discipline and Punish The Birth of the Prison

Discord

Discourse on Method

discover

distractions

distress

div

Divination

divine

Divine Ananda

Divine Child

Divine Delight

Divine Grace

Divine Knowledge

Divine Light

divinize

DIY ethic

DND DM Guide 5E

DND MM 5E

DND PH 5E

do

Do Androids Dream of Electric Sheep?

do (done)

does everything have a purpose

dog

Dogen

Dogen - Poems

do (list)

Dolores

domain

do nothing

Don Quixote

Don't Take Your Life Personally

doo

door

double movement

down

downward

Dragonsfoot

dreams

Dream Yoga (log)

drives

droid

Dr. Robert A. Hatch

drug induced states

drugs

dryness

Dudjom Rinpoche

dun

Dune

dungeon

Dungeons and Dragons

Dzogchen Ponlop Rinpoche

Dzongsar Jamyang Khyentse Rinpoche

each day

eas

easy

eater

Ecce Homo

Ecology

Economy of Truth Practical Maxims and Reflections

Edgar Allan Poe

Edith Stein

educate

Education

Education As a Force for Social Change

Education in the New Age

Edward Young

ee.

effect

effective

Effort

effulgent

ego

eight

eld

ele

Eleazar ben Kallir

Electronics

elements

elements in the yoga

elevate

eleven

Eliphas Levi

Eloquent Javascript

elv

Elysian

Elysium

Emanuel Swedenborg

Emergence

Emerson - Poems

emo

emotions

empower

empowerment

empty and completed pages

emu

ena

enactment

enchanting

Enchiridion

encyclopedia

end

endless

Endurance

endure

enem

energies

Energy

Engineering

English

enjoy

Enlightened Courage A Commentary on the Seven Point Mind Training

Ennead VI

Enneagram

ensnare

ent

Entheogen

Enthusiasm

entity

Entrance To The Great Perfection A Guide To The Dzogchen Preliminary Practices

entrancing

entry

entryway

env

envision

ENWorld

Epic

Epic Poetry (by alpha)

Epic Poetry (ranked)

epics

Epictetus

episodes

Equality

era

Eratosthenes

Erich Jantsch

Eric S Raymond

Erik Erikson

Erik Pema Kunsang

Ernest Becker

Ernest Hemingway

err

eso

Esoteric Orders and Their Work and The Training and Work of the Initiate

esotericotherworlds - links-list

ess

Essays Divine And Human

Essays in Idleness - The Tsurezuregusa of Kenko

Essays In Philosophy And Yoga

Essays of Schopenhauer

Essays On The Gita

essence of God

essential

Essential Books of Computer Science

Essential Integral

ete

eternal

Eternium

ether

Etheric

Ethics

Euclid

Euripedes

eva

Evernote

every

every day

everyday

everyday you are going to read Savitri

evil

evil (quotes)

Evocation

Evolution

Evolution II

exalt

exam

example

exclamations

exe

exegesis

exercises

exhaust

exi

exo

exp

Experience and Nature

experience of God

experiences

experiment of God

experiments

Expert System

explain to mel

explore

ext

eye

Eye of the Beholder

face

face.

facebook

facebook groups

face (noun)

Face of God

Face to Face

facility

fact

factsite

Faith

Faithfulness

faith in God

fall

Falling Into Grace Insights on the End of Suffering

Falsehood

fandom

fandom links-list cleaned

Farid ud-Din Attar

Fathoming the Mind Inquiry and Insight in Dudjom Lingpa's Vajra Essence

Faust

favorites

fear

Fearless Simplicity The Dzogchen Way of Living Freely in a Complex World

feet

Fiction

fictional characters

fictional place

fiend

fin

financial

find

find the Divine

Finnegans Wake

firefox bookmarks

first

First Pass of The Life Divine

first person shooter

first sign

five

Five Dialogues Euthyphro

fix

fix the mind

Flobots - No Handlebars

floor 1

Flower Adornment Sutra (Avatamsaka Sutra) Prologue

flowers

Flow - The Psychology of Optimal Experience

Focus

fol

Folders

follow

food

Forces

Forest

forget

For it is in God alone...

forking

form

Formal Sciences

formula

foster

fou

found

foundation

fountain

four

Foxe's Book of Martyrs

Fragments

Francis Bacon

Francis Thompson

Frank Herbert

Franz Bardon

Franz Kafka

Freedom

Free thought and Official Propaganda

frequency

Friedrich Nietzsche

Friedrich Schiller

friends

Fukuda Chiyo-ni

fulfill

Full Circle

Fullmetal Alchemist

fully

fundamental

Fury

Future Authoring Program

Future Josh

Fyodor Dostoevsky

Gabor Mate

gam

game

Game Analysis

Game Concepts Analysis

Gamecube

game design

Game Design Document

Game Dev

Game Dev Challenge

Game Dev (imgs)

Game Dev Inspiration

Game Engine

Game Ideas

Game Music

games

game systems

game test

game test2

game test3

Game World

Gandalf

Gandhi An autobiography

garden

Gardening

Garuda

Gary Gygax

gat

gate

gateway

gather

Gematria

General Principles of Kabbalah

General System Theory

Generating the Deity

Generosity

Genius

Genpo Roshi

genre

Georg C Lichtenberg

George Bernard Shaw

George Carlin

George Eliot

George MacDonald

George Orwell

George Van Vrekhem

Georg Wilhelm Friedrich Hegel

Geshe Kelsang Gyatso

Ghost in the Shell

Ghost in the Shell 2; Innocence

Ghost in the Shell - Stand Alone Complex

gifs

Giorgio de Chirico

girl

give

G K Chesterton

glimmering

glorious

Glossary of Sanskrit Terms

glowing

Gnosis

goals

goals by attribute

goals by tier

goblin

God

God and CHRISTIANITY

God and LINGUISTICS

God and MATHEMATICS

God and OCCULT

God and PHILOSOPHY

God and PHYSICS

God and POETRY

God and Programming

God and PSYCHOLOGY

God and SAGES

God and SRI AUROBINDO

God and THE MOTHER

God and UNSORTED

Goddess

God Emptiness and the True Self

God Exists

Godheads

God (is)

God is

God is the answer to every question.

God of

God (quotes)

God (quotes old)

Gods

Gods process of creating the Universe

God (verbs)

Goethe - Poems

gol

Gold

golden

Gone with the Wind

good

Goodness

goodreads

goodreads - authlist

google chrome bookmarks

google search

google terms and conditions

Gorakhnath

Gottfried Wilhelm Leibniz

gra

Grace

Grace of God

grade

grades of

grades of AA

grades of thought

grammer

Gratitude

gre

great

Great Bodhi Mind

Great Disciples of the Buddha Their Lives, Their Works, Their Legacy

greater

greater consciousness

greatest

Greek

greenhouse

Greta Thunberg

grey

gri

grip training

grocery

grow

guardian

Gudo Wafu Nishijima

Guenther

guide

Guided Buddhist Meditations Essential Practices on the Stages of the Path

guided meditations

Gullivers Travels

Guna

Guru

Guru Bhakti Yoga

Guru Granth Sahib

Guru Nanak

Guru Rinpoche

Guru Yoga

Guru Yoga (book)

gutenberg books

Gyatrul Rinpoche

Gyatso

gymnastics

habits

hacker

Hacking

Hafiz

Hafiz - Poems

Hail Mary

Hakim Sanai

Hakuin

Hakuin Ekaku

half

Hamlet

Han Feizi

Han-shan

Han-shan - Poems

Happiness

hardware

Harry Potter

Haruki Murakami

Harvard - what we look for

hate

Hatha Yoga

HAVE FAITH IN YOUR MIND

haven

Hayao Miyazaki

Hazrat Inayat Khan

hea

headache

Health

Heart

Heart of Matter

Hearts temple-shrine to Savitri

Heaven

heavenly

Hedge Maze

Heinrich Cornelius Agrippa

hel

Hell

help

Hemachandra

hemorrhoids

Henosis

Henri Bergson

Henry David Thoreau

Henry T. Laurency

Henry Wadsworth Longfellow

Her

her

Heraclitus

Her look, her smile awoke celestial sense

Hermann Hesse

Hermes

Heroism

H G Wells

Hidden Messages in Water

hide

hie

hig

higher

higher buddhi

higher consciousness

higher degree

higher existence

higher knowledge

higher level

higher mentality

higher mind

higher movements

higher nature

higher part

higher plane

higher power

higher ranges

higher self

higher sphere

higher spiritual

higher standard

higher values

highest

highest possible goals or visions

Hill

Hinduism

Hippocrates

History

Hojoki Visions of a Torn World

hol

Hold on to one thought so that others are expelled.

holon

holonic theory

holy

Holy Bible King James Version

Holy Bible New International Version

Holy Books

Holy Guardian Angel

Holy Guardian Angel (notes)

Holy Guardian Angel (quotes)

holy words

Homer

homework

honesty

hop

Hope

Hopscotch

Horace

Horace Mann

horror

hos

hou

house

how

Howard Gardner

How cybernetics connects computing, counterculture, and design

how long do I go without remembering

How to become an Expert Software Engineer

How to Free Your Mind - Tara the Liberator

How to Learn anything

how to live a good life

how to meditate

How to Practice Shamatha Meditation The Cultivation of Meditative Quiescene

How to Practice The Way to a Meaningful Life

how to read Savitri

how to read Savitri always

how to remember always

How to see God? To see Him is to be consumed by Him.

How to See Yourself As You Really Are

How to Study - Not a bad skill to have

how to think

How to think like Leonardo Da Vinci

H P Blavatsky

H P Lovecraft

Hsin Hsin Ming

Hsuan Chueh of Yung Chia

Hsuan Hua

html

Huang Po

Hui-Neng

Human Knowledge

Humility

Hundred Thousand Songs of Milarepa

Hung-chih Cheng-chueh

HunterXHunter

Hu-Shih

Hutch TLD Summary

Hutch TSOY Summary

Hymn of the Universe

Hymns to the Mystic Fire

Hymns to the Mystic Fire (toc)

Hyperion

i2p

I am

Iamblichus

I am Brahman

I am close

I am He

I Am That Talks with Sri Nisargadatta Maharaj

Ibn al-Nadim

Ibn Arabi

Ibn Ata Illah

I Ching

ide

ideal

Ideal Forms

idea of God

ideas

identity

I dont know what to do

IDS (roomlist)

if

if then

if you can grasp The Life Divine...

igh

ignore

ikigai

Ikkyu

Ila

ima

image

image of God

imagination

imagine

imaginings

imdb

imdb - links-list

img

imm

immaculate

Immanuel Kant

immortal

immovable

immutable

IMP

imp

imperative

imperfection

impetus

important thing

impulses

incapacity

incarnate

incessantly

incomprehensible

inconceivable

ind

index

index2

index3

index (levels of brightness)

index of indexes

index (outline)

index (overview)

index (quotes)

index table

index table all

index w desc

indispensible

Individualization

individualize

Indra

Indras Net

ine

inf

infinite

Infinite Library

infinitely

Infinite monkey theorem

Informatics

information

Information Science

In His Steps What Would Jesus Do?

ini

Initiates of Flame

initiation

Initiation Into Hermetics

injunctions

injunctions by tier

inn

Inner

Inner Mind

Inner Teachings of Hinduism Revealed

ino

Inscribed on the Believing Mind

Inscription on Faith in Mind - One is All

Inscription on Trust in the Mind

inside

inside or above

insincerity

inspiration

inspire

instant Savitri

instrument device setup

instruments

Integral

Integral Centers

Integral Discord Server

Integrality

Integral Life

integrallife - links-list

Integral Life Practice

Integral Life Practice (book)

integralperfection.weebly.com

Integral Psychology

Integral Spirituality

Integral Theory

integraltransformation - links-list

integralworld - links-list

Integral Yoga

Integral Yoga (defs)

Integral Yoga Glossaries

Integral Yoga (my Yoga)

integralyogin

integrate

Integrity

Intellect

intelligence

Intelligent Life Buddhist Psychology of Self-Transformation

interests

Interior

Interiorization

Internet 2.0

internet presence

Interrogative

intervention

interview

In the Joy of the Eternal sole and one.

Into the Heart of Life

Introduction To The Middle Way Chandrakirti's Madhyamakavatara with Commentary by Dzongsar Jamyang Khyentse Rinpoche

Introduction Zen Buddhism

Intuition

Intuitive Thinking

inv

inventory

investigate

Invisible Cities

Invocation

invoke

Invoking the Deity

Involution

in what ways do I lie to myself

IOE

ion

ip

iridescent

irresistible

irritation

is

Isaac Newton

Isaac of Stella

is God

is God? (quotes)

Isha Upanishad

Ishikara Rikizan

is not

Israel Regardie

is something missing

is Sri Aurobindo God

is the Soul

Italo Calvino

It does not matter if you understand it - Savitri, read it always.

IT images

It is by God's Grace that you think of God!

Izumi Shikibu

Jabir ibn Hayyan

Jacopone da Todi

Jakushitsu

Jalaluddin Rumi

James Clerk Maxwell

James George Frazer

James Joyce

James S A Corey

Jamgon Kongtrul Lodro Thaye

Jamgon Mipham Rinpoche

Japa

Japan

Japanese Spirituality

Jaron Lanier

Jayadeva

Jean Baudrillard

Jean Gebser

Jean-Paul Sartre

Jean Piaget

Jetsun Milarepa

jewelled

Jewish Mysticism

Jiang Wu

Jianzhi Sengcan

Jiddu Krishnamurti

Jigdral Yeshe Dorje

Jigme Lingpa

Jinn

jnana ashtanga

Jnana Yoga

Jnana Yoga (quotes)

Job - A Comedy of Justice

jobs

Johannes Kepler

Johann Wolfgang von Goethe

John Daido Loori

John Dee

John Donne

John Keats

Jordan Peterson

Jordan Peterson - Great Books

Jordan Peterson (quotes)

Jorge Luis Borges

Jorrin Bruns

Joseph Campbell

josh

josh books

josh quotes

josh resume

Joshs complete reading list

Joshs reading list

Joshu Sasaki Roshi

journal

Journey to the East

Joy

JRE

JRE 1169 - Elon Musk

JRE 1216 - Sir Roger Penrose

JRE 1236 - Jack Dorsey

JRE 334 - Dr. Amit Goswami

JRE 550 - Rupert Sheldrake

JRE Episodes

J R R Tolkien

Judah Halevi

Julio Cortazar

Jurgen Habermas

Jusammi Chikako

justify

JVS

Kabbalah

Kabir

Kahlil Gibran

Kalidasa

Kalu Rinpoche

Karma

Karma Trinley Rinpoche

Karma Yoga

Karmayogin

Katsuki Sekida

Keats - Poems

keep

Kelsang Gyatso

Kena and Other Upanishads

Kendama (gifs)

Kenneth Grant

Kennys Books

Ken Wilber

Ken Wilber - Thought as Passion

key

Key Concepts

keys (database)

keys (folder)

keywords

Khandro Rinpoche

Khenchen Palden Sherab Rinpoche

Khenchen Thrangu Rinpoche

Khenpo Kunpal

kheper

Khwaja Abdullah Ansari

kin

Kindness

kno

know

know God

knowledge

knowledge of God

Knowledge of the Higher Worlds

knowledge (quotes)

Knowledge-Will

Kobayashi Issa

Kodo Sawaki

Kosho Uchiyama

Kosmic Address

Kosmic Consciousness

Krishna

Krishna-Dwaipayana Vyasa

Kuan Han-Ching

L001.000 - The High, Wide, Deep, Ranged, True, Good, Beautiful and Holy Integral Yoga

L001.001 - Aspiration and Dryness

L001.002 - Concentration

L01 - Context and Background

L02 - object and meaning

L06 - Story and Metastory

L07 - Images of Story + Metastory

L08 - Neuropsychology of Symbolic Representation

lab

Laboratory

Labyrinth

Labyrinths

ladder

ladder climber view

lai

Lain

lair

Lalla

lama

Lamp of Mahamudra The Immaculate Lamp that Perfectly and Fully Illuminates the Meaning of Mahamudra, the Essence of all Phenomena

Language

Lao Tzu

lapse

last

lat

Laughter

Laughter An Essay on the Meaning of the Comic

Law

Law of Sacrifice

Lawrence Durrell

laws

Laws of Manu

Leaning Toward the Poet Eavesdropping on the Poetry of Everyday Life

learn

learning (theory)

Leaves of Grass

lecture

Lecture 000 - Is God?

Lecture 001 - On God

Lecture 003 - The Magic-Power of Programming

Lecture-Series 001 - The Integral Yoga of Sri Aurobindo and The Mother

Leonardo da Vinci

Leon Battista Alberti

Leo Tolstoy

lesser

let

Let Me Explain

letter

Letters from a Stoic

Letters On Himself And The Ashram

Letters on Occult Meditation

Letters On Poetry And Art

Letters On Yoga

Letters On Yoga I

Letters On Yoga II

Letters On Yoga II (fuller toc)

Letters On Yoga III

Letters On Yoga IV

Let There Be Light! Scapegoat of a Narcissistic Mother "My Story"

lev

level

Level 10 Attributes

Level 10 Disciplines

Levels

levels of

Levels of appreciation of Savitri

Levels of Interpretation

Levels Of Knowing And Existence Studies In General Semantics

Levels of Knowledge or Knowing

Levels of relation to God

Levels of Remembrance

Leviathan

Leviathan Wakes

Levi Yitzchak of Berditchov

Lewis Carroll

Liao Fan's Four Lessons

lib

Li Bai

Li Bai - Poems

Liber 10 - Liber Porta Lucis

Liber 11 - Liber NU - This is the Book of the Cult of the Infinite Without.

Liber 132 - Apotheosis

Liber 13 - A Syllabus of the Steps Upon the Path

Liber 148 - The Soldier and the Hunchback

Liber 150 - De Lege Libellum

Liber 157 - The Tao Teh King

Liber 161 - Concerning the Law of Thelema

Liber 175 - the Book of Uniting

Liber 185 - Being the Tasks of the Grades and their Oaths

Liber 207 - Syllabus

Liber 242 - Aha! (C)

Liber 27 - Liber Trigrammaton

Liber 2 - The Message of The Master Therion

Liber 418 - Being of the Angels of the Thirty Aethyrs

Liber 49 - The Book of Babalon

Liber 555 - Liber HAD - the Book of the Cult of the Infinite Within

Liber 570 - Liber DCCCXIII vel ARARITA

Liber 6 - Elementary instructions on Qabbalah

Liber 7 - Io Pan! - Birth-Words of a Master of the Temple

Liber 8 - conversation of his Holy Guardian Angel

Liber 913 - Who Am I

Liber 93 - The Fountain of Hyacinth

Liber ABA

Liberation

Liber Kaos

Liber Null

Library

Library Genesis

Library Science

lies

lif

Life as an RPG

Life-Force

lifeline

Life without Death

lift

Light

Lighthouse

Lila

Lilith

Lilly Wachowski

line

lines of development

Linguistics

links

Linux

Lisp

List 100 most important games 2

list of 100 most important games

List of 50 most important games

list of geniuses from Charles Murray

list of geniuses from ranker

List of Nebula Awards for Best Short Story

List of video games considered the best

lists

Liu Yiming

Living Buddha

Living Dhamma

Livy

log

log (financial)

logic

Logical Investigations

Logic and Ontology

log (job hunting)

log other

Lojong

Loka

Longchenpa

Longchenpa's Advice From The Heart

Longchen Rabjampa

longing

look

look.

lor

Lord

Lord Byron

Lord of the Flies

Lord of Truth

los

lost

lov

Love

Love and Compassion Is My Religion A Beginner's Book Into Spirituality

love God

love (notes)

Love of God

love (quotes)

love songs

low

lower

lower hemisphere

lower movements

lower nature

Lucan

lucid dreaming

Lucretius

Ludwig von Bertalanffy

Ludwig Wittgenstein

lum

luminous

Lu Tung Pin

lyrics

Lysis - Symposium - Gorgias

mac

Machik's Complete Explanation Clarifying the Meaning of Chod

machine

macrocosm

Made in Abyss

mag

magazines

Mage the Ascension

magic

magical

magical diary

magical weapons

Magic - A Treatise on Esoteric Ethics

Magic (Britannica)

magician

Magick Without Tears

magic mushrooms

Magic The Gathering

magnificent

Mahakali

Mahalakshmi

Maharshis Gospel

Mahasaraswati

Mahatma Gandhi

Mahayana sutras

Mahayana-Uttaratantra-Shastra

Maheshwari

Mahi

Maimonides

main

main practices

Major

Major Motoko Kusanagi

make

making youtube videos

M Alan Kazlev

man

man2

manga

Manhood of Humanity

manifestation of God

manifold

Manly P Hall

Mans Search for Meaning

Mansur al-Hallaj

Mansur al-Hallaj - Poems

mantra

mantras

Mantras Of The Mother

Manual of Zen Buddhism

Many are the names of God and infinite are the forms through which He may be approached. In whatever name and form you worship Him, through them you will realise Him.

Many blows are needed

many-sided

Mao Zedong

map

Maple

Maps of Meaning

Marcus Aurelius

Marijn Haverbeke

marijuana

Mark Twain

Marpa Lotsawa

Marquis

Marquis de Sade

Marriage of Sense and Soul

Marshall McLuhan

Martial Arts

martial training

Martin Heidegger

Martin Luther's Ninety-Five Theses

Mary Shelley

Masaaki Hatsumi

Masahide

Masao Abe

Masaoka Shiki

mask

master

Master of our Yoga

Master of the Yoga

Master of Wisdom

Mastery

masturbation

mat

Material

materials

Math

Math (facts)

Math (formulas)

Matsuo Basho

matter (quotes)

Maximilien Robespierre

Maya

Maze

mcw

meaning

means

measure

mec

mechanic

mechanical

mechanical mind

mechanism

Mechthild of Magdeburg

media

meditat

meditate

meditate on

meditate upon

meditation

Meditation Advice to Beginners

Meditation Centers

Meditations

meditation (Savitri quotes)

Meditation The First and Last Freedom

meetups

Meister Eckhart

mem

memcards

memcards (quotes)

memcards (table)

memcards (table2)

men

Mencius

mental

mental (defs)

mental perfection

Mental Plane

mental standard

mental training

merciful

Mere Christianity

met

meta

Metaclass(Semantic Web)

Metal

Metamorphoses

metaobject

Metaphysics

Meta-system

metempsychosis

method

Method of Loci

Michael Ende

Michael Maier

Michel de Montaigne

Michel Mohr

Michio Kaku

Miguel de Cervantes

Mikhali Tal

Milarepa - Poems

Military

Mind

Mind at Ease Self-Liberation through Mahamudra Meditation

Mindfulness Of Breathing

Mind - Its Mysteries and Control

Mind of God

Mind Training The Great Collection

minecraft js

mineral

minimum viable fun

Mining for Wisdom Within Delusion Maitreya's Distinction Between Phenomena and the Nature of Phenomena and Its Indian and Tibetan Commentaries

Minling Trichen Rinpoche

Mirabai

Miracles Through Pranic Healing

miraculous

Miriam L. Levering

mis

mislabelled unknown

missing

missing books

missing here

missing words

mistakes

Mixed Collection

Miyamoto Musashi

mnemonic

Modern Man in Search of a Soul

money

monk

Monolith

Monoskop

monsters

Montesquieu

mood pages

Moral Disengagement How Good People Can Do Harm and Feel Good About Themselves

More Answers From The Mother

morning

Mortal Kombat (1995)

Mortimer J Adler

Mortimers Reading list (1972 edition)

mos

Moses de Leon

most

mot

Moth

Mother or The Divine Materialism

motivation

Mountain

mouse care

movement

movements (social)

movies

moving to york

Mozi

mp4

Mr. Robot

Mudras

multifaceted

Music

Music (genres)

music notes

music playlists

Muso Soseki

must

mutable

my

my 404

myanimelist

myanimelist - anime links-list

myanimelist - manga links-list

myanimelist with desc

My Burning Heart

my computer

my desk

my education

MyersBriggs Type Indicator

my external harddrives

mypoeticside

my profile

my psychograph

my room

Mysterium Coniunctionis

mystery

mystic

Mysticism

Mysticism and Logic

Mysticism at the Dawn of the Modern Age

Mysticism Christian and Buddhist

Mythology

my upload

my weaknesses

my Yoga

N64

Nachmanides

Naftali Bacharach

Nakamura Hajime

Namdev

name

name of God

name (quotes)

Names

Names of God

Narads Infinite Lexicon of terms for Savitri

Narcissus and Goldmund

Naruto

nat

Natural Sciences

Nature

Nausea

navbar

necessary

necessity

needs

Neil Gaiman

Neo-Jungian Archetypes

Neon Genesis Evangelion

Neon Genesis Evangelion The End of Evangelion

Nepal

NES

network

neural net

Neuromancer

Neuroscience

neuroticism

nev

never

new game dev challenge

new game man

newindex

new place

new roguelike (racket) (jrl)

news

New Science

New World Translation of the Holy Scriptures

next-todo

Niamh Dempsey books list

nice things said about IDS

Nichiren

Niels Bohr

Night

Nikola Tesla

nine

Ninja

Ninjitsu

Nirodbaran

Nishida Kitaro

NLTK

No Boundary

noc codes

noc selections

noesis

Nolini Kanta Gupta

Nomen

Norbert Wiener

not

Notebooks of Lazarus Long

notes

Notes from the Underground

Notes On The Way

notes (unsorted)

nothing else

nouns

nouns (list)

nouns (list by alpha)

nous

Novalis

now

Nozawa Boncho

Nukata

number

numen

Numerology

obj

object

object .

objectification

objects

obs

obscurity

obsess

obstruct

Occultism

Occultism (old)

occultist

Occultopedia - links-list

Ocean

odds

ode

of

offer

Offering

off-the-grid

of God

of Society

of states

Of The Nature Of Things

OKC

old

old?

old bookshelf

oldEIN

old life

Olympian Odes

Omar Khayyam

Om Namo Bhagavate

omniscient

On Belief

one

On Education

One Taste

One Thousand and One Nights

One who loves God finds the object of his love everywhere.

On Interpretation

On Liberty

online books on drugs

only

only one thing

On Prayer

On Savitri (book)

Ontario Works Training Programs

On the Free Choice of the Will

On the Shortness of Life

On the Universe

On the Way to Supermanhood

On Thoughts And Aphorisms

Ontology (information science)

Ontology (philosophy)

On Trust in the Heart

on waking

oo.

ope

open biography

Opening the Hand of Thought Foundations of Zen Buddhist Practice

Openness

options

or

order

ordinary men

organize

Orson Scott Card

ort

Orthodoxy

Oscar Wilde

Osho

oth

Our Father

Our Knowledge of the External World

out

Outer

Out of Syllabus Poems

outside

ove

Overmental

Overmind

Ovid

Pablo Neruda

Pablo Picasso

Padmasambhava

pai

pairs of rhythmic lines

palace

Pantacle

Pantheisticon A Modern English Translation

papers

Paracelsus

Paracelsus as a Spiritual Phenomenon

Paradise Lost

paradoxs

Parasyte

pareto distribution

participle

Parting From The Four Attachments A Commentary On Jetsun Drakpa Gyaltsen's Song Of Experience On Mind Training And The View

parts of the being

pas

pass

passage

password protect

passwords

Past Authoring Program

Patanjali

Patanjali Yoga Sutras

path

Path to Peace A Guide to Managing Life After Losing a Loved One

Patience

Patrul Rinpoche

Paul Dirac

pay

P D Ouspensky

Peace

Peace Is Every Step The Path of Mindfulness in Everyday Life

Pedagogy of the Oppressed

Pema Chodron

Penses

people I met - private

per

Percy Bysshe Shelley

perfect

perfection

perfectly

perl

Perseverance

Persian Letters

persons

persons (titles)

pet

Peter J Carroll

Peter Sloterdijk

petty

phases of joshua

Phenomenology of Perception

Phenomenology of Spirit

Phil Hine

Philo of Alexandria

philosopher

Philosophy

Philosophy of

Philosophy of Dreams

Philosophy of Education

Philosophy of Mind

Philosophy of Right

phone

phy

physical

Physical Inspiration

physical perfection

physical training

Physics

Physics (fun facts)

Pierre Teilhard de Chardin

pillar

Pindar

Pino

Pipa

pitfall

pla

place

places (from OWRPG)

places I want to go

places (list)

places (notes)

places (on earth)

planes

Plato

Plautus

Play

playful

plays

Playstation

pledge

Plotinus

Plotinus - Complete Works Vol 01

Plotinus - Complete Works Vol 02

Plotinus - Complete Works Vol 03

Plotinus - Complete Works Vol 04

Plutarch

Po Chu-i

podcast

poems

Poems of Fernando Pessoa

poems (other)

poet

Poetics

Poetry

poetry-chaikhana

Poetry (quotes)

Pointing-out instructions

polish

Politics

por

Porphyry

portal

pos

post metaphorically literal

postulate

potential

potential places to live

Power of God

powers

pra

Practical Advice to Teachers

Practical Ethics and Profound Emptiness A Commentary on Nagarjuna's Precious Garland

practical knowledge

Practical Psychic Self Defense for Home & Office

Practice And All Is Coming Abuse, Cult Dynamics, And Healing In Yoga And Beyond

Praise of Folly

Prakriti

Pranic Psycho therapy

Pratyahara

pray

Prayer

Prayers And Meditations

praying for aid in study of Savitri

pre

precious

precious human life

predeterminer

preferences

preoccupation

prepare

Preparing for the Miraculous

preposition

Presence

presence of God

pre-trans fallacy

pri

Price's Law

priest

Priestess

primary

Primordial Purity Oral Instructions on the Three Words That Strike the Vital Point

principal

principle

Principles of Morals

private

problem

problem of action

problem of adaptation

problem of consciousness

problem of death

problem of education

problem of evil

problem of existence

problem of good and evil

problem of imperfection

problem of knowledge

problem of life

problem of man

problem of the first

problem of time

problem of values

procedure template

proceed

process

Process and Reality

Proclus

product design

productive

Profession

profiles

profound

programming

Programming Journal

programs

programs (Computer Science)

programs (Education)

Progress

Progressive Stages of Meditation on Emptiness

project

project.

project 0001

Prometheus

Prometheus (movie)

promise

pronoun

Property

proposition

prostrations

Protection

proverbs

province

Prudence

PS2

psy

Psyche

Psychic Being

psychoactive

Psychograph

Psychological Assessment of Adult Posttraumatic States Phenomenology, Diagnosis, and Measurement

psychological ignorance

Psychology

Psychology (disorders)

Psychology Wiki - links-list

psychometrics

Psycho therapy

Psycho therapy (approaches)

Psycho therapy (techniques)

Ptolemy

Public Domain

Public Domain Day (copyright)

Publilius Syrus

pur

purify

Purity

purple

Purpose

Purusha

Purusha and Prakriti

Pyramid of Works

Pythagoras

qua

Quadrivium

qualifier

quality

que

questionnaire

questions

questions about God

Questions And Answers 1929-1931

Questions And Answers 1950-1951

Questions And Answers 1953

Questions And Answers 1954

Questions And Answers 1955

Questions And Answers 1956

Questions And Answers 1957-1958

questions for Mother

questions (full-list)

quit

quo

quora

quotations

quotes

quotes by Sri Aurobindo

Quotology

Rabbi

Rabbi Abraham Abulafia

Rabbi Abraham Joshua Hesche

Rabbi Abraham Joshua Heschel

Rabbi Isaac Luria

Rabbi Moses Cordovero

Rabbi Moses Luzzatto

Rabbi Tzvi Freeman

Rabindranath Tagore

racket

racket colors

racket (commands)

racket commands

radiant

Rainer Maria Rilke

raise

Raised to be Lowered

Raja Yoga

Raja-Yoga

Ralph Waldo Emerson

Ramananda

Ramayana

Ramprasad

random sentences

range

rank

rap

rapturous

rasa

Ravidas

R Buckminster Fuller

re.

read

reading list (100)

reading list (AI)

reading list (Elon Musks)

reading list (joshs)

reading lists

reading list (Science)

Reading & Writing - The Critique

read it always

read Savitri

Ready Player One

Real-Idea

realisation of God

realise

realize

realm

rec

recall

Receptivity

recite

recognize

Recommended Reading

Record of Yoga

records

recover

recreational drugs

red

reddit

redeem

redeeming

redirect

Red Pine

ref

References (SES)

Reflections on Silver River

refuse

reg

regard

regions

regression

reject

Rejection

rel

Relaxing Ambient - Ethereal Music Female Vocals

Religion and Science

rely

rem

remake wordlist

remember

remember God

remembering God

remember the Divine

remembrance

remove

ren

rend

Ren Gunon

Renunciation

Renunciation and Empowerment of Buddhist Nuns in Myanmar-Burma Building a Community of Female Faithful

rep

repeat

Repentance

report

requests

require

requirement

res

resist

resolve

Resources for Spiral Wizards

resplendent

responsibility

restrict

ret

retroarch

retrojunk - movies - links with desc

retrojunk - tv shows - links with desc

return

rev

reveal

Revelations of Divine Love

reverence

review

Revolt Against the Modern World

Rice Eyes Enlightenment in Dogens Kitchen

Richard P Feynman

Richard Swinburne

Rick and Morty

riddle

Ride the Tiger A Survival Manual for the Aristocrats of the Soul

rift

Rig Veda

Rilke - Poems

rimworld

Rinpoche

ris

rise

rise above

ritual drug use

river

Robert Anton Wilson

Robert Browning

Robert Burns

Robotics

rock

Roger Bacon

roguelike celebration

roguelikes

Role of the Intellectual in the Modern World

romantic poetry

roms

roo

roommate log

roommates

root

root-words

row cover

RPGs

Rubaiyat

Rudolf Steiner

Rudra

rules

Rules of Sociological Method

Rumi - Poems

Ryokan - Poems

Ryuzan

Saadi

SABCL

sac

sacred

Sacrifice

sacrifice

sadness

Sage

sai

Saigyo

Saint

Saint Aldhelm

Saint Augustine of Hippo

Saint Benedict of Nursia

Saint Bernard of Clairvaux

Saint Catherine of Siena

Saint Clare of Assisi

Saint Dionysius the Areopagite

Saint Francis of Assisi

Saint Hildegard von Bingen

Saint John Bosco

Saint John of the Cross

Saint Josemaria Escriva

Saint Padre Pio

Saint Patrick

Saint Paul

Saint Teresa of Avila

Saint Therese of Lisieux

Saint Thomas Aquinas

Saisei Muro

Sakai Yamei

Samadhi

Samael Aun Weor

Samata

Samis Books

Samurai

san

sanction

sanctuary

sanctum

Sanskrit

Santoka Taneda

Sappho

Saraha

Saraswati

Sarmad

Sat

Satchitananda

Satipahna The Direct Path to Realization

Satprem

Saul Williams

sav

Savitri

Savitri (3rd Review)

Savitri (best of)

Savitri bot

Savitri chapters quotes

Savitri (exegesis)

Savitri (experiences)

Savitri extended toc

Savitri (imgs)

Savitri (many notes by many)

Savitri maths

Savitri (my Integral Yoga)

Savitri (record of Love)

Savitris Tower

Savitri (study guide)

Savitri (table)

Sayings of Sri Ramakrishna

Sayings of Sri Ramakrishna (toc)

scale

Schiller - Poems

School

Science

Science and Sanity

Science Fiction

Scientific Method

Sci-Fi

score

scr

script

scripture

scroll

Sea

seal

Sea of

search engine

search terms

sec

secret

Secrets of Heaven

sections

security

seductive

see

see also

seed

seed of

See God

seek

seem

Sefer Yetzirah The Book of Creation In Theory and Practice

Sefirot

Sega Genesis

Sega Saturn

Selected Non-Fictions

self

self-

self-actualization

self-analysis

Self-Authoring Program

Self-Confidence

self-consciousness

self-consecration

self-control

self-deception

self-discipline

Self-Enquiry

Self-Giving

Self-Help

Self Knowledge

self-knowledge

Self-Liberation Through Seeing with Naked Awareness

self-mastery

Self-Offering

selforum - links-list

self-sufficiency

Self-Surrender

self-sustaining

self-transcendence

sen

Seneca

sense

sense training

sentinel

sequence

Serial Experiments Lain

Sermons

serve God

set

sev

seven

Sex and the Narcissist

Sex Ecology Spirituality

sha

Shakti

shame

Shankara

shapes

shastra

Shelley - Poems

Shentong & Rangtong Two Views of Emptiness

Sherlock Holmes

Shih-te

shimmering

shining

Shiwu

shortcuts

short descriptions

short essay

short story

Shunryu Suzuki

Siddhartha

siddhis

sidenav

side nav test

sig

sight

sight of God

Sigmund Freud

sign

signpost

Sikhism

sil

Silence

silver

Simone de Beauvoir

simple

Simulated Reality

sin

Sincerity

single

sin (quotes)

Sir

Sir Roger Penrose

Sivananda Companion to Yoga Sivananda Companion to Yoga

six

Skeletons

skills

Sky Above

sky box

Slavoj Zizek

Slay The Spire

smallholding

smallness

smite

smoking cigarettes

SNES

Snow Crash

social media

Social Sciences

Society

Sociology

Socrates

Socratic questioning

software investigate

Sogyal Rinpoche

Soham

Solomon ibn Gabirol

Some Answers From The Mother

Song of Enlightment

Songs

Songs of God

Songs of Kabir

Songs of Remembrance

Songs of Spiritual Experience

songs (rock)

Sophocles

Soren Kierkegaard

Soul

soul of God

soundcloud

soundfonts

space

sparknotes Thus Spoke Zarathustra Summary

Sparks

spe

special

speeches

speed reading

spells

spells and prayers

spells (vg)

sphere

Spiral Dynamics

spire

spiritmindbody.weebly.com

Spirituality

spiritual mind

spl

splendorous

Squirrel

Sraddha

Sri

Sri Aurobindo

Sri Aurobindo or the Adventure of Consciousness

Sri Aurobindo (quotes)

Sri Aurobindos room

Sri Aurobindos Symbol

Sri Chinmoy

Sri Nisargadatta Maharaj

Sri Ramakrishna

Sri Ramakrishna (quotes)

Sri Ramana Maharshi

Sri Ramana Maharshi (quotes)

sss

Stages

stages of

Stages Of Faith

stair

Stalker

standards

Stanford Encyclopedia of Philosophy - links-list

Starship Troopers

start

state chaser

states

states meditation

states of

stats

status

stellar

Stephen Covey

Stephen King

Steven Heine

still

Still Alive

Stillness Flowing The Life and Teachings of Ajahn Chah

sto

stones

Story

Story Analysis

Storytelling

str

Straightforwardness

Straight From The Heart Buddhist Pith Instructions

strange

stream

Strength

strings

strings (all)

strongest

structure

Structure and Interpretation of Computer Programs

stuck

Student

studentship

Studies in the Lankavatara

study

sub

Subconscient

subjects

subjects (old)

Subliminal

Substance

Subtle.Physical

succeed

Success

success

successful

suf

suffering

Sufi

Sufism

sui

Suicide A Study in Sociology

summary

Summa Theologica

summon

Sun Buer

Sun Salutations

sun terrace

sup

Supermind

Supramental

Supramental world

sur

Surdas

sure

surest

Surprised by Joy The Shape of My Early Life

surrender

survey

Survival

survivalism

Susan Sontag

sutras

Swami

Swami Krishnananda

Swami Nikhilananda

Swami Sivananda Saraswati

Swami Vivekananda

Swampl and Flowers The Letters and Lectures of Zen Master Ta Hui

Sweet Mother

Sylvie and Bruno

sym

symbols

Symeon the New Theologian

syn

Synergetics - Explorations in the Geometry of Thinking

System

System of a Down - Toxicity

Systems Engineering

Systems Science

Systems Theory

T0.

T1

T5.

table

table of contents

Tablets of MEM

Tagore - Poems

Taigen Dan Leighton

Taigu Ryokan

Taisen Deshimaru

Takahashi

take

tal

Talisman

Talking Point

Talks

Tao Chien

Taoism

Taoist canon

Tao Te Ching

Tapasya

Tapaysa

Tara

Tara - The Feminine Divine

Tarthang Tulku

tattoo

ted talk

Teleological

tem

temp

templates

Temple

temp (mem)

temptation

ten

Tenzin Palmo

Tenzin Wangyal Rinpoche

Terence McKenna

terms programming

terrible

test

test2

test of will

tests

texts

texture

Thanissaro Bhikkhu

the

The 36 Questions that lead to Love

The 5 Dharma Types

The 7 Habits of Highly Effective People

The Abolition of Man

the Absolute

the Abyss

The Act of Creation

the Adventurer

the Adversary

the Aim

the All

the Altar

The Analects

The Anatomy of Melancholy

The Ancient Wisdom of the Chinese Tonic Herbs

the Answer

The Archetypes and the Collective Unconscious

the Archivist

The Art and Thought of Heraclitus

The Art of Computer Programming

The Art of Happiness

The Art of Literature

The Art of Living The Classical Manual on Virtue

The Art of the Short Story

The Art of War

the Ascent

the Astral Temple

The Atman Project

The Autobiography of Malcolm X

the Bad

the Beggar

the Beloved

the best thing

The Beyond Mind Papers Vol 1 Transpersonal and Metatranspersonal Theory

The Beyond Mind Papers Vol 2 Steps to a Metatranspersonal Philosophy and Psychology

The Beyond Mind Papers Vol 3 Further Steps to a Metatranspersonal Philosophy and Psychology

The Beyond Mind Papers Vol 4 Further Steps to a Metatranspersonal Philosophy and Psychology

The Bhagavad Gita

The Bible

The Bipolar Lisp Programmer

The Birth of Tragedy

The Black Hole War - My Battle with Stephen Hawking to Make the World Safe for Quantum Mechanics

The Blue Cliff Records

The Body of Lain

the Book

the Book of

The Book of Beginnings

The Book of Chuang Tzu

The Book of Equanimity

The Book of Gates

the Book of God

The Book of Joy Lasting Happiness in a Changing World

The Book of Light

The Book of Miracle

The Book of Mormon Another Testament of Jesus Christ

The Book of Secrets Keys to Love and Meditation

The Book of Thoth

the Book of Wisdom

The Book on the Taboo Against Knowing Who You Are

The Buddhist Revival in China

the Call

the Captain

the Castle in the Sky

The Castle of Crossed Destinies

the Catacombs

The Categories

The Celestine Prophecy

the Cemetery

the Central City

the Chain

the Chakras

the Charter

The Choice Embrace the Possible

the Circle

the City of the Pyramids

the City of Towers

The Cloud of Unknowing and Other Works

the collected works of humanity

the Collector

The Coming Race

The Communist Manifesto

the Community Center

The Compass of Zen

The Complete Dead Sea Scrolls in English

The Complete Essays

The Confessions of Saint Augustine

The Connected Discourses of the Buddha A Translation of the Samyutta Nikaya

The Consolation of Philosophy

The Conspiracy Against the Human Race

the Contortionist

The Creative Mind

The Crisis Of The Modern World

the Crossing

the Crossroads

the Crossroads (vg)

the Cup

the Curriculum

The cyborgs and cybernetics syllabus

the Dark Forest

the Darkness

the Dark Path

the Dawn

the day

The Decline of the West

The Deepest Well Healing the Long-Term Effects of Childhood Adversity

the Descent

The Dhammapada

The Dharani Sutra The Sutra of the Vast, Great, Perfect, Full, Unimpeded Great Compassion Heart Dharani of the Thousand-Handed, Thousand

The Diamond Sutra

The Diamond Sutra and The Sutra of Hui-Neng

the Divine

the Divine Absolute

the Divine Action

the Divine All

the Divine Ananda

the Divine Aspects

the Divine Attributes

the Divine Beauty

the Divine Being

the Divine Care

the Divine Chariot

The Divine Comedy

the Divine Compassion

the Divine Consciousness

the Divine Consciousness-Force

the Divine Contact

the Divine Descent

the Divine Energy

the Divine Eternal

the Divine Existence

the Divine Fire

the Divine Force

the Divine Game

the Divine Grace

the Divine Guide

the Divine Hand

the Divine Help

the Divine Image

the Divine Incarnation

the Divine Infinity

the Divine Influence

the Divine Inhabitant

the Divine Intent

the Divine Knowledge

the Divine Law

the Divine Life

the Divine Love

the Divine Man

the Divine Manifestation

The Divine Milieu

the Divine Mind

the Divine Mother

the Divine Multiplicity

the Divine Mystery

the Divine Nature

the Divine object

the Divine One

the Divine Palace

the Divine Peace

the Divine Perfection

the Divine Person

the Divine Plan

the Divine Play

the Divine Playmate

the Divine Potion

the Divine Power

the Divine Powers

the Divine Presence

the Divine Principle

the Divine Protection

the Divine Purity

the Divine Purpose

the Divine Reality

the Divine Relations

the Divine Response

the Divine Revealation

the Divine Satchitananda

the Divine Self

the Divine's Face

the Divine Spirit

the Divine Transcendence

the Divine Trinity

the Divine Truth

the Divine Victory

the Divine Voice

the Divine Will

the Divine Wisdom

the Divine Woman

the Divine Word

the Divine Work

the Divine Working

The Divinization of Matter Lurianic Kabbalah, Physics, and the Supramental Transformation

The Doors of Perception & Heaven and Hell

The Duncan Trussell Family Hour

The effective fullness of our concentration on the one thing needful to the exclusion of all else will be the measure of our self-consecration to the One who is alone desirable.

the Enemy

The Enneads

the Entrance to the Dungeon

The Epic of Gilgamesh

The Essence of the Heart Sutra The Dalai Lama's Heart of Wisdom Teachings

The Essence of Truth

The Essential Epicurus

The Essential Rumi

The Essentials of Buddhist Meditation

The Essential Writings

the Eternal

The Ever-Present Origin

The Everyday I Ching

the Exit

the Expanse

The Externalization of the Hierarchy

The Eye Of Spirit

The Fall

the Fashioners

The Federalist Papers

the Fire

the first thing

the Floating (place) in the Sky

The Foundation of Buddhist Practice (The Library of Wisdom and Compassion Book 2)

the Fountain

The Fountainhead

The Four Loves

The Fundamental Wisdom of the Middle Way Ngrjuna's Mlamadhyamakakrik

the Future

The Future of Man

The Future Poetry

the Gambler

the Game

the Game (quotes)

the Game (the Worlds)

the Garden

the Garden of Forking Paths

the Garden of Paradise

the Garden-Temple of Dreams

The Gateless Gate

The Gay Science

The Genius of Language

The Gift

the glass door

the Goal

the God object

the God of Computation

the Gods

the Good

The Gospel of Sri Ramakrishna

the Great Chain of Being

The Great Exposition of Secret Mantra

The Great Gate for Accomplishing Supreme Enlightenment

The Great Secret of Mind Special Instructions on the Nonduality of Dzogchen

the Great Work

the Guide

The Guide for the Perplexed

the Guide of the Infinite Building

the Hacker

The Handbook

The Healthy Mind Interviews VOL III

The Heart Is Noble Changing the World from the Inside Out

The Heart of Compassion The Thirty-seven Verses on the Practice of a Bodhisattva

The Heart of the Buddha's Teaching Transforming Suffering into Peace

The Heart of the Path Seeing the Guru as Buddha

The Heart Treasure of the Enlightened Ones The Practice of View, Meditation, and Action A Discourse Virtuous in the Beginning, Middle, and End

the Help Center

the Hero

The Heros Journey

The Heros Journey (notes)

The Hero with a Thousand Faces

The Hidden Words

The Hiding Place The Triumphant True Story of Corrie Ten Boom

The Hierarchy of Needs

the Higher Mind

The Hitchhikers Guide to the Galaxy

The Holy Teaching of Vimalakirti A Mahayana Scripture

The Hound of Heaven

The Human Cycle

The Human Use of Human Beings

The Hundred Verses of Advice Tibetan Buddhist Teachings on What Matters Most

The I Ching or Book of Changes

the Ignorance

the Illumined Mind

The Imitation of Christ

the Immanent

the Immortal

the Immutable

the importance of

the Inane

The Incarnate Word

the Inconscient

the Individual

the Infinite

the Infinite Art Gallery

the Infinite Building

the Infinite Garden

the Information Age

The Instructions of Gampopa A Precious Garland of the Supreme Path

The Integral Perfection

The Integral Symposium

The Integral Yoga

the Interior Castle

The Interior Castle or The Mansions

The Intermediate Zone

the Internet

The Interpretation of Dreams

The Jack of Too Many

The Jewel Ornament of Liberation The Wish-Fulfilling Gem of the Noble Teachings

The Journals of Kierkegaard

the joys of productivity

the Junction

The Key to the True Kabbalah

the King

The Kitab-i-Aqdas The Most Holy Book

the Knowledge Knower and Known

the Laboratory

the Labyrinth

The Ladder of Divine Ascent

the Lamen

the Lamp

The Laughing Man

the Law of

The Left Hand of Darkness

the Librarian

the Library (books)

the Library of All-Knowledge

the Library of the Omega Era

The Life Divine

The Life Divine (toc)

The Life of Shabkar Autobiography of a Tibetan Yogin

the Light

the (list)

The Little Prince

The Logic of Scientific Discovery

the Lord

The Lord of Peace

the Lord of the Infinite Building

The Lord who Remembers

The Lotus Sutra

The Love Poems of Rumi

the man of knowledge

The Master Key System

The Matrix

the Maze of Nightmares

the Message

The Middle Length Discourses of the Buddha A Translation of the Majjhima Nikaya

The Middle Way Faith Grounded in Reason

The Mind of Absolute Trust

the Mirror

The Mirror Advice On The Presence Of Awareness

the Mirror (quotes)

The Most Holy Book

the most important

The Most Influential Books in History

The Mother

The Mother of

The Mother of Might

The Mothers Agenda

The Mothers Agenda (overview)

the Mothers Symbol

The Mother With Letters On The Mother

The Mother With Letters On The Mother (toc)

The Mystical Teachings of Jesus

The Nag Hammadi Library

The Narcissistic Abuse Recovery Bible Spiritual Recovery from Narcissistic and Emotional Abuse

The Nature of Consciousness Essays on the Unity of Mind and Matter

the Necromancers Tower

The Nectar of Manjushri's Speech A Detailed Commentary on Shantideva's Way of the Bodhisattva

the need

the need for

the need for concentration

the need for consecration

the need for power

the need for purification

the need for self-discipline

the need for will

The Neverending Story

The New Organon

The Nicomachean Ethics

the Night

the Noble Eightfold Path

The Numerical Discourses of the Buddha A Complete Translation of the Anguttara Nikaya

the Oath

the Object

the object of adoration

the Object of Knowledge

the Ocean

The Octavo

The Odyssey

the Oil

Theological Fiction

Theology

the One

the One who

the One who helps one remember

the One who is differently named and imaged

the One who knows

the One who knows best

The Only Way Out

Theophan the Recluse

theopneustos

the Oracle

The Oresteia Agamemnon

The Origin Of Modern Pranic Healing And Arhatic Yoga

The Origin of Species

theory

Theory of Cognitive Development (Piaget)

Theory of Multiple Intelligences

Theos

Theosophy

the Outer Being

the Outsider

the Palace

The Paris Review Interviews

the Path

The Path Is Everywhere Uncovering the Jewels Hidden Within You

the Path of Devotion

the Path of Self-Perfection

The Path Of Serenity And Insight An Explanation Of Buddhist Jhanas

The Path to Enlightenment

the Pentacle

The Perennial Philosophy

the permanent dwelling-place of Sri Aurobindo

The Phenomenon of Man

the Philosopher

The Philosophy of History

the Place

the Place of All-Knowledge

the Place of Incarnation

The Places That Scare You - A Guide to Fearlessness in Difficult Times

the Place where everything is already complete

the Place where Inspiration comes from

the Place where knowledge is

the Place where Sri Aurobindo is

the Place where The Mother is

the Place where visions come from

The Plague

the Player Character

the Playground

The Power of Myth

The Practice of Magical Evocation

The Practice of Psycho therapy

The Precious Treasury Of The Way Of Abiding

the Present

the Priest

the Priestess of Light

the Priest of the Sacrifice

the Prince

The Prince (book)

The Principia Mathematical Principles of Natural Philosophy

the Principle

the principle of

The Principles of Mathematics

the Prison

the Prisoner

The Problem of China

The Problems of Philosophy

the promise of this place

The Prophet

The Puppet Master

the Quest

the Question

the Question of consent to birth

the Reason

The Recognition Sutras Illuminating a 1,000-Year-Old Spiritual Masterpiece

The Red Book - Liber Novus

the Red Tower

the Refuge

The Republic

the return to the Light

The Revolt of the Masses

the Riddle

the riddle of Savitri

the Ring

The Road to Serfdom

the Room

the Room of Portals

the Sacrament

the Sage

the Saint

the Sanctuary

the Scholar

the School (notes)

the School (old)

the School (old2)

The Science of Knowing

the Scientist

The Seat of the Soul

The Second Sex

The Secret Doctrine

The Secret of the Golden Flower

The Secret Of The Veda

the Seeker

the Self

The Self-Organizing Universe

the sevenfold ignorance

the sevenfold knowledge

The Seven Valleys and the Four Valleys

The Shack

The Shorter Science and Civilisation in China

the show I wish to watch

the Shrine

The Sickness Unto Death

the Silence

Thesis

The Six Dharma Gates to the Sublime

The Social Contract

the Socratic Method

the Solution

The Song of Wisdom

the Sound Garden

the source of inspirations

the Spirit

The Spirit of the Laws

The Spiritual Exercises

the Stack

the Story

the straight immortal path

The Stranger

The Structure of Scientific Revolutions

the Study

The Study and Practice of Yoga

the Subject

The Sunlit Path

the Supreme

the Supreme Being

the Supreme object

the Sutra of the Elder Sumagadha

The Sutta-Nipata

The Suttanipata An Ancient Collection of the Buddha's Discourses Together with its Commentaries

The Sweet Dews of Chan Zen

the Sword

The Synthesis Of Yoga

The Synthesis Of Yoga (quotes count)

The Tao of Pooh

the Tarot

The Tarot of Paul Christian

the Teacher

The Teachings of Don Juan A Yaqui Way of Knowledge

The Tempest

the Temple

the Temple-City

the Temple (inside)

the Temple of Boundless Light

the Temple of Knowledge

the Temple of our HGA

the Temple of Remembrance

the Temple of Sages

the Temple of Sages (notes)

the Temple of Savitri

the Temple of the Beloved

the Temple of the Divine within you

the Temple of the Mind

the Temple of the Morning Star

the Temple of the Mother

the Temple of Timelessness

the Temple (quotes)

the Temple-Tower to Heaven

the Thief

The Three Pillars of Zen

The Three Questions

The Tibetan Book of Living and Dying

The Tibetan Book of the Dead

The Tibetan Yogas of Dream and Sleep

The Time Machine

the time when everything has been written

The Torch of Certainty

the Tower

the Tower of Babel

the Tower of MEM

the Town

The Training of the Zen Buddhist Monk

the Transcendent

the Traveller of the Worlds

The Trial and Death of Socrates

The Trouble with Being Born

the Truth (quotes)

The Twelve Caesars

the Two

The Unbearable Lightness of Being

the Universe

The Universe in a Single Atom The Convergence of Science and Spirituality

the Unknowable

the Unknown

the Unknown Man

The Upanishads

Theurgy

The Varieties of Religious Experience

the Wand

the Warrior

The Wave in the Mind - Talks and Essays on the Writer

the Way

The Way (book)

The Way of a Pilgrim and the Pilgrim Continues His Way

The Way Of Kabbalah

The Way of the Bodhisattva

The Way of the Realized Old Dogs, Advice That Points Out the Essence of Mind, Called a Lamp That Dispels Darkness

The Way Things are

The Western Canon - The Books and School of the Ages

The Wherefore of the Worlds

The Winter Line

the Wired

the Wish-granting Fountain

The Wit and Wisdom of Alfred North Whitehead

the Witness

the Wizard

the Word

The Words of My Perfect Teacher

The World as Will and Idea

the world of

The World of Tibetan Buddhism An Overview of Its Philosophy and Practice

The Yoga of Divine Love

The Yoga Sutras

The Zen Koan as a means of Attaining Enlightenment

The Zen Teaching of Bodhidharma

thi

Thich Nhat Hanh

things

things I

things I know

things I love

things that help increase inspiration

things that help me remember

think

thinker

thinking

think more

think of

think of God

Think of the Divine alone and the Divine will be with you.

think on

thinks a

thinks of

This is It & Other Essays on Zen & Spiritual Experience

tho

Thomas A Kempis

Thomas Carlyle

Thomas Cleary

Thomas Jefferson

Thomas Keating

Thomas Merton

Thomas Overbury

thought

thought experiments

thoughtforms

Thought Power

thought (quotes)

thoughts and visions - links-list

thoughts of God

three

Three Books on Occult Philosophy

three js

Three-stratum Theory

threshold

thu

Thubten Yeshe

Thus Awakens Swami Sivananda

Thus Spoke Zarathustra

Tibetan Buddhism

Tibetan Buddhist canon

Tibetan Yoga Principles and Practices

tier 0 actions

Tilopa's Mahamudra Upadesha The Gangama Instructions with Commentary

Tim

Timaeus - Critias

Time

timeless

timelines

Time Vision

Timothy Snyder

Tiny house

tireless

Titan

Title

toc

today (notes)

todo (here)

to God

Tom Butler-Bowdon

TOME

tomorrow

Tonglen

tools

topics

topple

top priority

to read

Torment Tides of Numenera

torrents

To See a World

To see God is to be God. He alone is.

Total Freedom The Essential Krishnamurti

to the eyes that see

Toward the Future

Tower

Tower of God

tra

Tractatus Logico-Philosophicus

train

training

training regiment

training the

transcend

transcendent

Transcendental Magic

transcripts

transform

transit

Transmutation

Trapped in a Dream

travel

travel list

treasure

treasured

Treasure Island

Treasure Trove of Scriptural Transmission A Commentary on the Precious Treasury of the Basic Space of Phenomena

Treasury of the True Dharma Eye Zen Master Dogens Shobo Genzo

tree

tree of life

trigram

Trikal

Trikaladrsti

trimarga

Trinities

triple path

Trivium

tru

Trust

Truth

Truth and Method

Truthfulness

T S Eliot

Tsogdruk Rinpoche

Tsoknyi Rinpoche

Tsongkhapa

TSOY review

TTS

Tulku Urgyen Rinpoche

Tulpa

TurboGrafx-16

turn

Turning Confusion into Clarity A Guide to the Foundation Practices of Tibetan Buddhism

tv series

tv shows

tv tropes

twe

Twelfth Night

twelve

Twelve Years With Sri Aurobindo

Twilight of the Idols

twitter

two

two paths

types

types of words

ult

Ultima Online

ultimate

unborn

Unborn The Life and Teachings of Zen Master Bankei

unc

unceasingly

Unclassified links-list

uncover

und

undeniable

Understanding Mezcal

Understanding the Mind An Explanation of the Nature and Functions of the Mind

unending

Unfathomable Depths Drawing Wisdom for Today from a Classical Zen Poem

uni

unify

unite

universal

Universal Love The Yoga Method of Buddha Maitreya

unknowable

unknown file name 2

unknown - reading Savitri

unlabelled

unveil

unwavering

up.

Up From Eden

uplift

upward

Ursula K Le Guin

use

usually

utility

Utopia

utsaha

Valmiki

values

Vayu

Veda

Vedic and Philological Studies

veil

Velimir Khlebnikov

Vemana

Venerable

verbs

verbs (list all)

verbs (quotes)

Verses on the Faith Mind

vessel

VET

Victor Hugo

videogames

Vidya

Vidyapati

view

Vigilence

Vijnana

Viktor Frankl

vim

vim commands

vimrc

Vincent van Gogh

Virat

Virgil

Virtual Garden

virtual world

vis

vision

vision of God

Vital

Vivarium

Vladimir Antonov

voi

Voice of God

Voltaire

vow

Vyasa

waking life

Walden, and On The Duty Of Civil Disobedience

Walt Whitman

wander

Wangsong Xingxiu

Wang Wei

Wang Yangming

Wang Zhenyi

warning

Warrior

waste

waves

Way of the Realized Old Dogs

web director

webgen

web scraping

websites

weekly

Wei Wu Wei

welcome get

well-timed

Wendi Leigh Adamek

Werner Heisenberg

Westworld

wha

what

what am I to remember

what are concepts

what does it mean to remember

Whatever you do, always remember the Divine.

What is going on

what is most important

what is possible

what is Savitri

what is the meaning of Life

what is wrong

what should I do

What the Ancient Wisdom Expects of Its Disciples

What the Buddha Taught

what to do

whe

when

Whenever there is any difficulty we must always remember that we are here exclusively to accomplish the Divine's will.

where

Where am I

where do realizations come from

where is Savitri

Wherever You Go

while

white

whiteboard

whiteboard (potential)

White Roses

who

who am I

who are the most amazing people I have ever met

Who are you?

whole-heartedly

why

why am I not reading Savitri always

why build the website

why does one do something

why does one read Savitri

why do I forget

why do I forget Savitris Divine status and splendor

why God

why read The Life Divine

why remembrance

wiki

wikia links-list

wiki.archlinux

wiki.archlinux links-list

wiki.auroville - links-list

wikipedia

wikipedia - a - links w desc

wikipedia - b - links w desc

wikipedia - c - links w desc

wikipedia - d - links w desc

wikipedia - e - links w desc

wikipedia - f - links w desc

wikipedia - g - links w desc

wikipedia - h - links w desc

wikipedia - i - links w desc

wikipedia - j - links w desc

wikipedia - k - links w desc

wikipedia (list)

wikipedia - list 5300

wikipedia - l - links w desc

wikipedia - m - links w desc

wikipedia - n - links w desc

wikipedia - num - links w desc

wikipedia - o - links w desc

wikipedia - p - links w desc

wikipedia - q - links w desc

wikipedia - redirect list raw

wikipedia - r - links w desc

wikipedia - s - links w desc

wikipedia - t - links w desc

wikipedia - u - links w desc

wikipedia - v - links w desc

wikipedia - w - links w desc

wikipedia - x - links w desc

wikipedia - y - links w desc

wikipedia - z - links w desc

wikiquote

wikiquotes - links-list

wil

Wild Ivy A Spiritual Autobiography of Zen Master Hakuin

Will

Willard Van Orman Quine

William Blake

William Butler Yeats

William Faulkner

William Gibson

William James

William S Burroughs

William Shakespeare

William Wordsworth

willing

will of God

Willpower

window

windows product keys

wis

Wisdom

Wisdom and the Religions

Wisdom of God

wise

wish

withdrawl

within

with you

wiz

wizard

woman

Wonder

wonderful

wondrous

wor

word

wordlist

wordlist (commands)

wordlist (defs)

wordlist entry template

wordlist finances

wordlist (finding images)

wordlist (guide)

wordlist (ideas)

wordlist (inspiration)

wordlist (milestones)

wordlist (notes)

wordlist (philosophy)

wordlist (quotes)

wordlist-terminal

wordlist (timeline)

wordlist (web)

wordnet

Word of God

wordpress

words

Words and Letters

Words Of Long Ago

Words of the Mother

Words Of The Mother I

Words Of The Mother II

Words Of The Mother III

Words Of The Mother II (toc)

work

work of God

world

world building

world knowledge

wri

write

Writings In Bengali and Sanskrit

wro

Wumen Huikai

xbox game pass

Xunzi

Yajnavalkya

Yamamoto Tsunetomo

Yangthang Rinpoche

Yannai

Yantra

yearly

yearly-private

Yeats - Poems

yellow

yes and no

Yeshe Tsogyal

yesterday

Yoda

Yoga

Yoga Nidra

Yoga (quotes)

Yogi

Yong Zhi

Yosa Buson

Yose ben Yose

Yoshida Kenko

You Are the Eyes of the World

youtube

Yuan Mei

Yuanwu Keqin

Yuval Noah Harari

Z9X

Zen

Zen Buddhism - The Essential Books

Zen Koans

Zen Letters Teachings of Yuanwu

Zen Masters

Zen Mind, Beginners Mind

Zen Proverb

Zenrin-Kushu

Zen Scriptures

zer

zero

Zhechen Gyaltsab Padma Gyurmed Namgyal

Zhuangzi

Zosimos of Panopolis

DEFINITIONS

objectable ::: a. --> Such as can be presented in opposition; that may be put forward as an objection.

object ::: (object-oriented) In object-oriented programming, an instance of the data structure and behaviour defined by the object's class. Each object has its own values for the instance variables of its class and can respond to the methods defined by its class.For example, an object of the Point class might have instance variables x and y and might respond to the plot method by drawing a dot on the screen at those coordinates.(2004-01-26)

object
<object-oriented> In {object-oriented programming}, an
instance of the data structure and behaviour defined by the
object's {class}. Each object has its own values for the
{instance variables} of its class and can respond to the
{methods} defined by its class.
For example, an object of the "Point" class might have
instance variables "x" and "y" and might respond to the "plot"
method by drawing a dot on the screen at those coordinates.
(2004-01-26)

object code
The {machine code} generated by a {source code} language
processor such as an {assembler} or {compiler}. A file of
object code may be immediately executable or it may require
{linking} with other object code files, e.g. libraries, to
produce a complete executable program.
(1995-01-31)

object code ::: The machine code generated by a source code language processor such as an assembler or compiler. A file of object code may be immediately executable or it may require linking with other object code files, e.g. libraries, to produce a complete executable program. (1995-01-31)

objected ::: imp. & p. p. --> of Object

objectfuscated code
{Object-oriented} code which has been
abstracted to so many levels that no-one can understand it
anymore. A play on {obfuscated code}.
[{Dodgy Coder
(http://www.dodgycoder.net/2011/11/yoda-conditions-pokemon-exception.html)}].
(2014-08-01)

object identifier
(OID) Generally an implementation-specific
{integer} or {pointer} that uniquely identifies an {object}.
(1999-07-10)

object identifier ::: (programming) (OID) Generally an implementation-specific integer or pointer that uniquely identifies an object. (1999-07-10)

objectify ::: v. t. --> To cause to become an object; to cause to assume the character of an object; to render objective.

objecting ::: p. pr. & vb. n. --> of Object

objecting to the creation of man—a project the Creator had His heart particularly set on and was

objectionable ::: a. --> Liable to objection; likely to be objected to or disapproved of; offensive; as, objectionable words.

objection ::: n. --> The act of objecting; as, to prevent agreement, or action, by objection.
That which is, or may be, presented in opposition; an adverse reason or argument; a reason for objecting; obstacle; impediment; as, I have no objection to going; unreasonable objections.
Cause of trouble; sorrow.

objectist ::: n. --> One who adheres to, or is skilled in, the objective philosophy.

objectivate ::: v. t. --> To objectify.

objectivation ::: n. --> Converting into an object.

objective ::: 1. Pertaining to the exterior of an individual, or the Upper-Right quadrant. Examples of objective phenomena include molecules, cells, the triune brain, as well as the observable behavior of an individual. 2. Pertaining to the Right-Hand path, in general. 3. Pertaining to 3-p, in general.

objective ::: a. --> Of or pertaining to an object.
Of or pertaining to an object; contained in, or having the nature or position of, an object; outward; external; extrinsic; -- an epithet applied to whatever ir exterior to the mind, or which is simply an object of thought or feeling, and opposed to subjective.
Pertaining to, or designating, the case which follows a transitive verb or a preposition, being that case in which the direct object of the verb is placed. See Accusative, n.

objective idealism ::: An idealistic metaphysics that postulates that there is in an important sense only one perceiver, and that this perceiver is one with that which is perceived.

objectively ::: adv. --> In the manner or state of an object; as, a determinate idea objectively in the mind.

objectiveness ::: n. --> Objectivity.

objective ::: of or pertaining to something that can be known, or to something that is an object or a part of an object; existing independent of thought or an observer as part of reality.

objective point of view: The narrator assumes the position of an observer, detached from the narrative.

objectivism ::: In ethics, the belief that certain acts are objectively right or wrong.

objectivity: conducting an investigation and collecting data without the process being influenced by personal interpretation or bias.

objectivity ::: n. --> The state, quality, or relation of being objective; character of the object or of the objective.

objectless ::: a. --> Having no object; purposeless.

object method
In {object-oriented programming}, a {function}
that is called, or "invoked", on an {object}, as opposed to a
{class method} which is invoked on a {class}.
For example, a class "Person" might have an object method to
return a person's name and a class method to return the number
of people.
An object method called on an object of class C may be defined
by C or may be {inherited (inheritance)} from one of C's
{superclasses (class hierarchy)}.
(2017-04-30)

object ::: n. 1. Anything that is visible or tangible and that is relatively stable in form. 2. A focus of attention, feeling, thought, or action. objects.

object-orientation
{object-oriented}

object-oriented ::: 1. (programming) (OO) See object-oriented programming. See also object-oriented analysis, object-oriented database, object-oriented design.2. (graphics) vector graphics.

object-oriented analysis
(OOA) The first phase of {object-oriented design}.
(2014-01-06)

object-oriented analysis ::: (OOA) See object-oriented design, Schlaer-Mellor.

object-oriented
1. (OO) Based on {objects}, {classes} and {methods},
as in {object-oriented programming} or {object-oriented design}.
An {object-oriented database} applies the same concepts to the
storage of objects.
2. {vector graphics}.
(2014-01-06)

object-oriented database
(OODB) A system offering {DBMS} facilities in an
{object-oriented programming} environment. Data is stored as
{objects} and can be interpreted only using the {methods}
specified by its {class}. The relationship between similar
objects is preserved ({inheritance}) as are references between
objects. Queries can be faster because {joins} are often not
needed (as in a {relational database}). This is because an
object can be retrieved directly without a search, by
following its object id.
The same programming language can be used for both data
definition and data manipulation. The full power of the
database programming language's {type system} can be used to
model {data structures} and the relationship between the
different data items.
{Multimedia} {applications} are facilitated because the
{class} {methods} associated with the data are responsible for
its correct interpretation.
OODBs typically provide better support for {versioning}. An
object can be viewed as the set of all its versions. Also,
object versions can be treated as full fledged objects. OODBs
also provide systematic support for {triggers} and
{constraints} which are the basis of {active databases}.
Most, if not all, object-oriented {application programs} that
have database needs will benefit from using an OODB.
{Ode} is an example of an OODB built on {C++}.
(1997-12-07)

object-oriented database ::: (database) (OODB) A system offering DBMS facilities in an object-oriented programming environment. Data is stored as objects and can be interpreted only This is because an object can be retrieved directly without a search, by following its object id.The same programming language can be used for both data definition and data manipulation. The full power of the database programming language's type system can be used to model data structures and the relationship between the different data items.Multimedia applications are facilitated because the class methods associated with the data are responsible for its correct interpretation.OODBs typically provide better support for versioning. An object can be viewed as the set of all its versions. Also, object versions can be treated as full object-oriented application programs that have database needs will benefit from using an OODB.Ode is an example of an OODB built on C++. (1997-12-07)

object-oriented design
(OOD) A design method in which a system is modelled
as a collection of cooperating {objects} and individual objects
are treated as instances of a {class} within a {class hierarchy}.
Four stages can be identified: identify the classes and objects,
identify their {semantics}, identify their relationships and
specify class and object interfaces and implementation.
Object-oriented design is one of the stages of {object-oriented
programming}.
{Schlaer-Mellor} is one approach to OOD.
["Object-oriented analysis and design with applications",
Grady Booch, 2nd ed., pub. Benjamin/Cummings, Redwood CA,
1994].
(1997-12-07)

object-oriented design ::: (programming) (OOD) A design method in which a system is modelled as a collection of cooperating objects and individual objects are treated as relationships and specify class and object interfaces and implementation. Object-oriented design is one of the stages of object-oriented programming.[Object-oriented analysis and design with applications, Grady Booch, 2nd ed., pub. Benjamin/Cummings, Redwood CA, 1994]. (1997-12-07)

object-oriented language
{object-oriented programming}

object-oriented polymorphism
The kind of {polymorphism} found in {object-oriented
programming} languages where a {variable} can refer to an {object}
whose {class} is not known exactly until {run time}. A {method}
can use a variable of a given class - call other methods on it,
pass it as an argument, etc. - without needing to know to which
subclass it refers, as long as its actual class is compatible with
those uses.
(2014-01-05)

object-oriented programming
(OOP) The use of a class of programming
languages and techniques based on the concept of an "{object}"
which is a data structure ({abstract data type}) encapsulated
with a set of routines, called "{methods}", which operate on
the data. Operations on the data can __only__ be performed via
these methods, which are common to all objects that are
instances of a particular "{class}". Thus the interface to
objects is well defined, and allows the code implementing the
methods to be changed so long as the interface remains the
same.
Each class is a separate {module} and has a position in a
"{class hierarchy}". Methods or code in one class can be
passed down the hierarchy to a {subclass} or inherited from a
{superclass}. This is called "{inheritance}".
A {procedure} call is described as invoking a method on an
object (which effectively becomes the procedure's first
{argument}), and may optionally include other arguments. The
method name is looked up in the object's class to find out how
to perform that operation on the given object. If the method
is not defined for the object's class, it is looked for in its
superclass and so on up the class hierarchy until it is found
or there is no higher superclass.
OOP started with {SIMULA-67} around 1970 and became
all-pervasive with the advent of {C++}, and later {Java}.
Another popular object-oriented programming language (OOPL) is
{Smalltalk}, a seminal example from {Xerox}'s {Palo Alto
Research Center} (PARC). Others include {Ada}, {Object
Pascal}, {Objective C}, {DRAGOON}, {BETA}, {Emerald}, {POOL},
{Eiffel}, {Self}, {Oblog}, {ESP}, {LOOPS}, {POLKA}, and
{Python}. Other languages, such as {Perl} and {VB}, permit,
but do not enforce OOP.
{FAQ (http://iamwww.unibe.ch/~scg/OOinfo/FAQ/)}.
{(http://zgdv.igd.fhg.de/papers/se/oop/)}.
{(http://cuiwww.unige.ch/Chloe/OOinfo)}.
{Usenet} newsgroup: {news:comp.object}.
(2001-10-11)

object-oriented programming language ::: object-oriented programming

object-oriented programming language
{object-oriented programming}

object-oriented programming ::: (programming) (OOP) The use of a class of programming languages and techniques based on the concept of an object which is a data structure the code implementing the methods to be changed so long as the interface remains the same.Each class is a separate module and has a position in a class hierarchy. Methods or code in one class can be passed down the hierarchy to a subclass or inherited from a superclass. This is called inheritance.A procedure call is described as invoking a method on an object (which effectively becomes the procedure's first argument), and may optionally include for the object's class, it is looked for in its superclass and so on up the class hierarchy until it is found or there is no higher superclass.OOP started with SIMULA-67 around 1970 and became all-pervasive with the advent of C++, and later Java. Another popular object-oriented programming language POOL, Eiffel, Self, Oblog, ESP, Loops, POLKA, and Python. Other languages, such as Perl and VB, permit, but do not enforce OOP. . . .Usenet newsgroup: comp.object.(2001-10-11)

objector ::: n. --> One who objects; one who offers objections to a proposition or measure.

object permanence: an understanding that objects that continue to exist, despite being hidden from sight or awareness. An important cognitive concept that, according to Piaget, does not develop until infants are eight months old or more.

object relational mapping
(ORM) The software development activity
that defines a correspondence between {objects} in a program and
{rows} in a database {table}. {Atomic} object properties
correspond to {columns} in the table, non-atomic data types and
relations between objects are represented as {foreign keys}
referring to other tables.
An {object persistence} mechanism is responsible for maintaining
the correspondence between objects and the database contents at
run-time.
(2014-12-03)

object relational modelling
{object relational mapping}

objects — It depends only on itself or only on the Divine ; for it is a self-existent power of the Divine.

object ::: v. t. --> To set before or against; to bring into opposition; to oppose.
To offer in opposition as a criminal charge or by way of accusation or reproach; to adduce as an objection or adverse reason.
That which is put, or which may be regarded as put, in the way of some of the senses; something visible or tangible; as, he observed an object in the distance; all the objects in sight; he touched a strange object in the dark.

ObjectBroker
A distributed {object} system from {DEC} based
on the {CORBA} standard.
(1999-01-14)

ObjectBroker ::: (programming) A distributed object system from DEC based on the CORBA standard. (1999-01-14)

ObjectCenter ::: A product offering similar facilities to CodeCenter for the C++ language, plus class browsing facilities etc (formerly Saber-C++).

ObjectCenter
A product offering similar facilities to CodeCenter for the
C++ language, plus class browsing facilities etc (formerly
Saber-C++).

Object CHILL
["Object CHILL - An Object Oriented Language for Systems
Implementation", J. Winkler et al, ACM Comp Sci Conf 1992,
pp. 139-147].
(1995-01-31)

Object CHILL ::: [Object CHILL - An Object Oriented Language for Systems Implementation, J. Winkler et al, ACM Comp Sci Conf 1992, pp. 139-147]. (1995-01-31)

Object-code Buffer Overrun Evaluator
(OBOE) A tool by R. Banfi,
D. Bruschi, and E. Rosti for the automatic detection of
{buffer overflow} {vulnerabilities} in {object code}. OBOE
can be applied to {operating system} components as well as
ordinary {application programs}. It was designed for the
{system administrator} to identify vulnerable programs before
they are exploited. Being automatic, OBOE can be run as a
{background process} for the analysis of all potentially
insecure programs installed on a {Unix} system. It runs on
{HP-UX}, {Linux}, and {Sun} {Solaris}.
{(http://idea.sec.dsi.unimi.it/research.html)}.
(2003-10-25)

Object-code Buffer Overrun Evaluator ::: (security, programming, tool) (OBOE) A tool by R. Banfi, D. Bruschi, and E. Rosti for the automatic detection of buffer overrun vulnerabilities in object as a background process for the analysis of all potentially insecure programs installed on a Unix system. It runs on HP-UX, Linux, and Sun Solaris. .(2003-10-25)

Object code - Is used to designate or list the type of revenue or expense that is to be charged to the account.

Object Compatibility Standard
(OCS) An {88open} standard for compilers and linkers.

Object Compatibility Standard ::: (OCS) An 88open standard for compilers and linkers.

Object Constraint Language
(OCL) A formal specification language extension to
{UML}. The Object Constraint Language is a precise text
language that provides {constraint} and {object query}
expressions on an {object-oriented} model that cannot
otherwise be expressed by diagrammatic notation.
OCL supplements UML by providing expressions that have neither
the ambiguities of {natural language} nor the inherent
difficulty of using complex mathematics.
OCL is a descendent of {Syntropy}, a second-generation
object-oriented analysis and design method. The OCL 1.4
definition specified a constraint language. In OCL 2.0, the
definition has been extended to include general object query
language definitions.
{OMG UML Home (http://uml.org/)}.
{Rational UML Resource Center
(http://rational.com/uml/index.jsp)}.
{OCL 2.0 Submission to UML
(http://omg.org/docs/ad/03-01-07.pdf)}.
(2003-11-15)

Object Constraint Language ::: (language) (OCL) A formal specification language extension to UML. The Object Constraint Language is a precise text language that provides constraint and object query expressions on an object-oriented model that cannot otherwise be expressed by diagrammatic notation.OCL supplements UML by providing expressions that have neither the ambiguities of natural language nor the inherent difficulty of using complex mathematics.OCL is a descendent of Syntropy, a second-generation object-oriented analysis and design method. The OCL 1.4 definition specified a constraint language. In OCL 2.0, the definition has been extended to include general object query language definitions. . . .(2003-11-15)

Object cost - The sum or total cost involved in the production an item. It consists of the direct cost (labour and material) + the overhead cost = the total object cost.

Object Database Management Group
{Object Data Management Group}

Object Data Management Group ::: (body, database) (ODMG, previously .. Database ..) An independent consortium that specifies universal object storage standards.ODMG's members include object-oriented database management system (ODBMS) vendors and other interested parties. They aim to increase portability of customer software across products.On 1998-04-27 ODMG changed its name from the Object Database Management Group to reflect the expansion of its efforts beyond merely setting storage standards for object databases. .(2000-05-23)

Object Data Management Group
(ODMG, previously ".. Database ..") An
independent consortium that specifies universal {object}
storage {standards}.
ODMG's members include {object-oriented database} management
system (ODBMS) vendors and other interested parties. They aim
to increase portability of customer software across products.
On 1998-04-27 ODMG changed its name from the Object Database
Management Group to reflect the expansion of its efforts
beyond merely setting storage standards for object databases.
{(http://odmg.org/)}.
(2000-05-23)

Objecteering
An {object-oriented design} tool from
{Softeam}, based on the {Class Relation Methodology}, with
{C++} code generation.
(1997-03-18)

Objecteering ::: (programming, tool) An object-oriented design tool from Softeam, based on the Class Relation Methodology, with C++ code generation. (1997-03-18)

Object Exchange
(OBEX) A {Bluetooth} {protocol} in the {Core
Protocol Stack} for {data} exchange.
(2002-06-28)

Object Exchange ::: (protocol) (OBEX) A Bluetooth protocol in the Core Protocol Stack for data exchange.(2002-06-28)

Objecting to Fichte, his master's method of deducing everything from a single, all-embracing principle, he obstinately adhered to the axiom that everything is what it is, the principle of identity. He also departed from him in the principle of idealism and freedom. As nnn is not free in the sense of possessing a principle independent of the environment, he reverted to the Kantian doctrine that behind and underlying the world of appearance there is a plurality of real things in themselves that are independent of the operations of mind upon them. Deserving credit for having developed the realism that was latent in Kant's philosophy, he conceived the ''reals" so as to do away with the contradictions in the concepts of experience. The necessity for assuming a plurality of "reals" arises as a result of removing the contradictions in our experiences of change and of things possessing several qualities. Herbart calls the method he applies to the resolution of the contradictions existing between the empirically derived concepts, the method of relations, that is the accidental relation between the different "reals" is a question of thought only, and inessential for the "reals" themselves. It is the changes in these relations that form the process of change in the world of experience. Nothing can be ultimately real of which two contradictory predicates can be asserted. To predicate unity and multiplicity of an object is to predicate contradictions. Hence ultimate reality must be absolutely unitary and also without change. The metaphysically interpreted abstract law of contradiction was therefore central in his system. Incapability of knowing the proper nature of these "reals" equals the inability of knowing whether they are spiritual or material. Although he conceived in his system that the "reals" are analogous with our own inner states, yet his view of the "reals" accords better with materialistic atomism. The "reals" are simple and unchangeable in nature.

Objectionable-C ::: (abuse, humour, language) A hackish take on Objective C. Objectionable-C uses a Smalltalk-like syntax, but lacks the flexibility of Smalltalk method calls, and (like many such efforts) comes frustratingly close to attaining the Right Thing without actually doing so.[Jargon File] (1995-02-15)

Objectionable-C
A hackish take on "{Objective C}".
Objectionable-C uses a {Smalltalk}-like {syntax}, but lacks
the flexibility of Smalltalk {method} calls, and (like many
such efforts) comes frustratingly close to attaining the
{Right Thing} without actually doing so.
[{Jargon File}]
(1995-02-15)

Objectivation: See Objectivize. Objective: (a) Possessing the character of a real object existing independently of the knowing mind in contrast to subjective. See Subjective. (b) In Scholastic terminology beginning with Duns Scotus and continuing into the 17th and 18th centuries, objective designated anything existing as idea or representation in the mind without independent existence, (cf. Descartes, Meditations, III; "Spinoza, Ethics, I, prop. 30; Berkeley's Siris, § 292.) The change from sense (b) to (a) was made by Baumgarten. See R. Eucken, Geschichte der Philosophischen Terminologie, p. 68. -- L.W.

Objective CAML
(Originally "CAML" - Categorical Abstract Machine
Language) A version of {ML} by G. Huet, G. Cousineau, Ascander
Suarez, Pierre Weis, Michel Mauny and others of {INRIA}. CAML
is intermediate between {LCF ML} and {SML} [in what sense?].
It has {first-class} functions, {static type inference} with
{polymorphic} types, user-defined {variant types} and {product
types}, and {pattern matching}. It is built on a proprietary
run-time system.
The CAML V3.1 implementation added {lazy} and {mutable} data
structures, a "{grammar}" mechanism for interfacing with the
{Yacc} {parser generator}, {pretty-printing} tools,
high-performance {arbitrary-precision} arithmetic, and a
complete library.
in 1990 Xavier Leroy and Damien Doligez designed a new
implementation called {CAML Light}, freeing the previous
implementation from too many experimental high-level features,
and more importantly, from the old Le_Lisp back-end.
Following the addition of a {native-code} compiler and a
powerful {module} system in 1995 and of the {object} and
{class} layer in 1996, the project's name was changed to
Objective CAML. In 2000, Jacques Garrigue added labeled and
optional arguments and anonymous variants.
{Objective CAML Home (http://ocaml.org/)}.
{Usenet} newsgroup: {news:comp.lang.ml}.
["The CAML Reference Manual", P. Weis et al, TR INRIA-ENS,
1989].
(2002-05-21)

Objective CAML ::: (language) (Originally CAML - Categorical Abstract Machine Language) A version of ML by G. Huet, G. Cousineau, Ascander Suarez, Pierre Weis, Michel types, user-defined variant types and product types, and pattern matching. It is built on a proprietary run-time system.The CAML V3.1 implementation added lazy and mutable data structures, a grammar mechanism for interfacing with the Yacc parser generator, pretty-printing tools, high-performance arbitrary-precision arithmetic, and a complete library.in 1990 Xavier Leroy and Damien Doligez designed a new implementation called CAML Light, freeing the previous implementation from too many experimental high-level features, and more importantly, from the old Le_Lisp back-end.Following the addition of a native-code compiler and a powerful module system in 1995 and of the object and class layer in 1996, the project's name was changed to Objective CAML. In 2000, Jacques Garrigue added labeled and optional arguments and anonymous variants. .Usenet newsgroup: comp.lang.ml.[The CAML Reference Manual, P. Weis et al, TR INRIA-ENS, 1989].(2002-05-21)

Objective C
An {object-oriented} superset of {ANSI C} by Brad
Cox, Productivity Products. Its additions to {C} are few and
are mostly based on {Smalltalk}. Objective C is implemented
as a {preprocessor} for {C}. Its {syntax} is a superset of
standard C syntax, and its {compiler} accepts both C and
Objective C {source code} ({filename extension} ".m").
It has no operator {overloading}, {multiple inheritance}, or
{class variables}. It does have {dynamic binding}. It is
used as the system programming language on the {NeXT}. As
implemented for {NEXTSTEP}, the Objective C language is fully
compatible with {ANSI C}.
Objective C can also be used as an extension to {C++}, which
lacks some of the possibilities for {object-oriented design}
that {dynamic typing} and {dynamic binding} bring to Objective
C. C++ also has features not found in Objective C.
Versions exist for {MS-DOS}, {Macintosh}, {VAX}/{VMS} and
{Unix} {workstations}. Language versions by {Stepstone},
{NeXT} and {GNU} are slightly different.
There is a library of ({GNU}) Objective C {objects} by
R. Andrew McCallum with similar
functionality to {Smalltalk}'s Collection objects. It
includes: Set, {Bag}, {Array}, LinkedList, LinkList,
CircularArray, {Queue}, {Stack}, {Heap}, SortedArray,
MappedCollector, GapArray and DelegateList. Version: Alpha
Release. {(ftp://iesd.auc.dk/pub/ObjC/)}.
See also: {Objectionable-C}.
["Object-Oriented Programming: An Evolutionary Approach", Brad
Cox, A-W 1986].
(1999-07-10)

Objective C ::: (language) An object-oriented superset of ANSI C by Brad Cox, Productivity Products. Its additions to C are few and are mostly based on superset of standard C syntax, and its compiler accepts both C and Objective C source code (filename extension .m).It has no operator overloading, multiple inheritance, or class variables. It does have dynamic binding. It is used as the system programming language on the NeXT. As implemented for NEXTSTEP, the Objective C language is fully compatible with ANSI C.Objective C can also be used as an extension to C++, which lacks some of the possibilities for object-oriented design that dynamic typing and dynamic binding bring to Objective C. C++ also has features not found in Objective C.Versions exist for MS-DOS, Macintosh, VAX/VMS and Unix workstations. Language versions by Stepstone, NeXT and GNU are slightly different.There is a library of (GNU) Objective C objects by R. Andrew McCallum with similar functionality to Smalltalk's CircularArray, Queue, Stack, Heap, SortedArray, MappedCollector, GapArray and DelegateList. Version: Alpha Release. .See also: Objectionable-C.[Object-Oriented Programming: An Evolutionary Approach, Brad Cox, A-W 1986]. (1999-07-10)

OBJECTIVE CONSCIOUSNESS The ability of consciousness to directly observe its own kind of matter. Instances are the sense perceptions of the organism in the physical world. Objective self-consciousness implies simultaneous awareness of the self as the centre of perception: I am seeing this.

Sense is another word for objective consciousness. (K 1.17.2)

OBJECTIVE—Having the nature of an object or being that is thought of or perceived; as opposed to that which thinks or perceives.

Objective idealism: A name for that philosophy which is based on the theory that both the subject and the object of knowledge are equally real and equally manifestations of the absolute or ideal. Earlier employed to describe Schelling's philosophy. Used independently by Charles S. Peirce (1839-1914) and A. N. Whitehead (1861-) to describe their varieties of realism. Subjective idealism supposes the world to consist of exemplifications of universals which have their being in the mind. Objective idealism supposes the world to consist of exemplifications of universals which have their being independent of the mind. -- J.K.F.

Objective mind: The mundane mind (q.v.).

Objective Modula-2
(Or "ObjM2") An extension to {Modula-2} for {Cocoa}
and {GNUstep} software development. Objective Modula-2
follows the {Objective-C} {object model} and retains the
bracketed {Smalltalk} {message passing} {syntax} used in
Objective-C. Classes written in ObjM2 can be used within ObjC
and vice versa. ObjM2 also retains Modula-2's {data
encapsulation} features, namely {nested modules} with explicit
{import} and export lists. Due to the strict {type checking}
in Modula-2, ObjM2 can be considered a much safer programming
language than is ObjC, yet losing none of the capabilities of
ObjC.
(2005-08-15)

Objective Modula-2 ::: (language) (Or ObjM2) An extension to Modula-2 for Cocoa and GNUstep software development. Objective Modula-2 follows the Objective-C object model ObjM2 can be considered a much safer programming language than is ObjC, yet losing none of the capabilities of ObjC.(2005-08-15)

Objective PASCAL ::: An extension of the PASCAL language which provides the possibility to use object-oriented programming constructs.

Objective PASCAL
An extension of the {PASCAL} language which provides the
possibility to use {object-oriented} programming constructs.

Objective probability - Characteristic obtained as a result of repeated experiments or repeated trials rather than on the basis of subjective estimates. It is useful in estimating dollar value, quantity, or other characteristics of a given universe for purposes of making statistical decisions.

Objective_probability ::: is the probability that an event will occur based an analysis in which each measure is based on a recorded observation or a long history of collected data. The concept of subjective probability can be contrasted with the idea subjective estimate. Objective probabilities are a more accurate way to determine the probability of a given outcome than subjective measurements. An objective probability will examine past data and use mathematical equations involving the data to determine the likelihood of an independent event occurring. An independent event is an event whose outcome is not influenced by prior events. Subjective probability, by contrast, may utilize some method of data analysis, but is largely based on a person's estimate or intuition about a situation and the likely outcome.

Objective Reference: The self-transcendence of an immediately given content whereby it is directed toward an object. See Object. -- L.W.

Objective Relativism: Epistemological theory which ascribes real objectivity to all perspectives and appearances of an object of perception. (See A. E. Murphy, "Objective Relativism in Dewey and Whitehead," Philosophical Review, Vol. XXXVI, 1927.) -- L.W.

Objective rightness: An action is objectively right if it is what the agent really should do, and not merely what he thinks he should do. See Subjective rightness. -- W.K.F.

Objectives of financial statements – The goals of financial statements are supposed to accomplish. The intent of financial statements is to provide information useful in economic decision making. In particular, the data should be useful in making investment and credit decisions. Financial statements should provide a reliable indication of a company's financial position, operating results, and changes in financial position. Also, statement components and categories should aid in decisions.

Objective Techniques ::: A generic term for the psychological procedures used to measure personality which rely on measurable or objective techniques such as the MMPI-2 and WAIS-III.

Objective test: Any test, whether standardized or not, which meets the requirements of a measuring instrument, permitting no reasonable doubt as to the correctness or incorrectness of the answers given. -- J.E.B.

Objective - This normally refers to statement of specific and measurable time period or other outcomes which are verifiable that tries to get the business to respond better to the circumstances of its environment in order achieve the firms goals. Dependent upon how it is used, goals tend to general in their nature, while objectives tend to be more specific.

Objectivism, epistemological: Doctrine maintaining that everything apprehended is independent of the apprehender. (Montague.) -- H.H.

Objectivism: Realism (q.v.). Objective Idealism (q.v.). Logic, Aesthetics, Ethics: The view that the mind possesses objects, norms, or meanings of universal validity. The opposite of subjectivism, psychologism, solipsism, individualism (q.v.).

OBJECTIVISM &

Objectivistic ethics: The view that ethical truths are not relative, that there are certain actions which are right or certain objects which arc good for all individuals alike. See Relativism. -- W.K.F.

Objectivity - Freedom from subjective valuation and bias in making an accounting decision. Objectivity applies to a measurement having supporting evidence. Verifiability exists in that two accountants working independently of each other will come up with similar answers. An example of objectivity is recognising revenue at time of sale because it emanates from an independent external transaction.

Objectivity principle – This principle states that the accounts should be recorded using objective rather than subjective evidence. Objective evidence is taken to mean, evidence that a different individual looking at the same data would arrive at the same conclusion. The principle means accounting entries should be based on the facts and not based on personal individual opinions or their feelings.

OBJECTIVIZATION OF CONSCIOUSNESS &

Objectivize: The mental process whereby a sensation which is in the first instance, a subjective state, is transformed into the perception of an object. See Introjection. -- L.W.

Object language: A language or logistic system L is called object language relatively to another language (metasystem) L' containing notations for formulas of L and for syntactical properties of and relations between formulas of L (possibly also semantical properties and relations). The language L' is called a syntax language of L.

Object: (Lat. objectus, pp. of objicere, to throw over against) In the widest sense, object is that towards which consciousness is directed, whether cognitively or conatively The cognitive or epistemological object of mind is anything perceived, imagined, conceived or thought about. See Eptstemological Object. The conative object is anything desired, avoided or willed. -- L.W.

Object Linking and Embedding
(OLE) A distributed object system and
{protocol} from {Microsoft}, also used on the Acorn
{Archimedes}. OLE allows an editor to "farm out" part of a
document to another editor and then reimport it. For example,
a {desk-top publishing} system might send some text to a {word
processor} or a picture to a {bitmap} editor using OLE.
(1998-12-17)

Object Linking and Embedding ::: (operating system) (OLE) A distributed object system and protocol from Microsoft, also used on the Acorn Archimedes. OLE allows an editor to farm out desk-top publishing system might send some text to a word processor or a picture to a bitmap editor using OLE. (1998-12-17)

Object Lisp
An {object-oriented} {Lisp} developed by {Lisp
Machines Inc.} (LMI) in about 1987. Object Lisp was based on
nested {closures} and {operator shadowing}.
Several competing object-oriented extensions to Lisp were
around at the time, such as {Flavors}, in use by {Symbolics};
{Common Objects}, developed by {Hewlett-Packard}; and
{CommonLoops} in use by {Xerox}.
LMI submitted the specification as a candidate for an
object-oriented standard for {Common Lisp}, but it was
defeated in favour of {CLOS}.
["ObjectLISP User Manual", G. Dreschere, LMI 1987].
(2008-03-19)

Object Lisp ::: LMI. An object-oriented Lisp.[ObjectLISP User Manual, G. Dreschere, LMI 1987].

ObjectLOGO ::: A variant of LOGO with object-oriented extensions. Lexical scope. Version 2.6, for the Mac. Paradigm Software (617)576-7675.

ObjectLOGO
A variant of LOGO with object-oriented extensions. Lexical
scope. Version 2.6, for the Mac. Paradigm Software
(617)576-7675.

Object Management Group ::: (body) (OMG) A consortium aimed at setting standards in object-oriented programming. In 1989, this consortium, which included IBM Corporation, Apple Common Object Request Broker Architecture (CORBA) standard which appeared in 1991. As of February 1998, the latest standard is CORBA 2.2. .[David S. Linthicum, DBMS, January 1997] (1999-02-02)

Object Management Group
(OMG) A consortium aimed at setting {standards} in
{object-oriented programming}. In 1989, this consortium,
which included {IBM Corporation}, {Apple Computer Inc.} and
{Sun Microsystems Inc.}, mobilised to create a
cross-compatible distributed object standard. The goal was a
common binary object with methods and data that work using all
types of development environments on all types of platforms.
Using a committee of organisations, OMG set out to create the
first {Common Object Request Broker Architecture} (CORBA)
standard which appeared in 1991. As of February 1998, the
latest standard is CORBA 2.2.
{(http://omg.org/)}.
[David S. Linthicum, DBMS, January 1997]
(1999-02-02)

Object management system
In an IPSE, the system which maintains information about the
system under development.

Object management system ::: In an IPSE, the system which maintains information about the system under development.

Object Modelling Technique
(OMT) An {object-oriented} methodology.
[Details?]
(1996-11-03)

Object Modelling Technique ::: (programming) (OMT) An object-oriented methodology.[Details?] (1996-11-03)

Object Oberon
{Oberon} plus {class}es and {methods} by H. Moessenboeck &
J. Templ, 1989. See {Oberon-2}.
["Object Oberon - An Object-Oriented Extension of Oberon", H.
Moessenboeck et al, ETH TR 109 (Apr 1990)].
["Object Oberon - A Modest Object-Oriented Language",
H. Moessenboeck & J. Templ, in Structured Programming 10(4),
1989].

Object Oberon ::: Oberon plus classes and methods by H. Moessenboeck & J. Templ, 1989. See Oberon-2.[Object Oberon - An Object-Oriented Extension of Oberon, H. Moessenboeck et al, ETH TR 109 (Apr 1990)].[Object Oberon - A Modest Object-Oriented Language, H. Moessenboeck & J. Templ, in Structured Programming 10(4), 1989].

Object of the Integral Yoga is to enter into and be possessed by the Divine Presence and Consciousness, to love the Divine for the Divine’s sake alone, to be tuned in our nature into the nature of the Divine, and in our will and works and life to be the instrument of the Divine.

Object-Oriented Fortran
(OOF) An {object-oriented} extension of {Fortran},
in which data items can be grouped into objects, which can be
instantiated and executed in parallel.
It was available for {Sun}, {Iris}, {iPSC}, and {nCUBE}, but
is no longer supported.
E-mail: Donna Reese .
(2001-03-06)

Object-Oriented Fortran ::: (language) (OOF) An object-oriented extension of Fortran, in which data items can be grouped into objects, which can be instantiated and executed in parallel.It was available for Sun, Iris, iPSC, and nCUBE, but is no longer supported.E-mail: Donna Reese .(2001-03-06)

Object-Oriented Pascal
{Object Pascal}

Object-oriented SQL
(OSQL) A {functional language}, a superset of
{SQL}, used in {Hewlett-Packard}'s {OpenODB} {database}
system.
(1994-11-29)

Object-oriented SQL ::: (language) (OSQL) A functional language, a superset of SQL, used in Hewlett-Packard's OpenODB database system. (1994-11-29)

Object-Oriented Turing
An extension of {Turing} and a replacement for
{Turing Plus} by R.C. Holt , U Toronto,
1991. Object-Oriented Turing supports {imperative
programming}, {object-oriented programming} and {concurrent
programming}. It has {modules}, {class}es, {single
inheritance}, processes, {exception handling} and optional
machine-dependent programming.
There is an integrated environment under the {X Window System}
and {a demo version (ftp://turing.toronto.edu/pub/turing)}.
Versions exist for {Sun-4}, {MIPS}, {RS-6000} and others.
E-mail: .
["A Conceptual Framework for Software Development", Mancoridis
et al, eds, ACM SIGSCE Conference, Feb 1993, Indianapolis].
["Turing Reference Manual", 1992, ISBN 0-921598-15-7].
(2000-04-21)

Object-Oriented Turing ::: (language) An extension of Turing and a replacement for Turing Plus by R.C. Holt , U Toronto, 1991. It is imperative, object-oriented and concurrent. It has modules, classes, single inheritance, processes, exception handling, optional machine-dependent programming.There is an integrated environment under the X Window System and . Versions exist for Sun-4, MIPS, RS-6000 and others.E-mail: .[A Conceptual Framework for Software Development, Mancoridis et al, eds, ACM SIGSCE Conference, Feb 1993, Indianapolis]. [Turing Reference Manual, 1992, ISBN 0-921598-15-7].(2000-04-21)

Objectory
An {object-oriented} {methodology} mostly
created by {Ivar Jacobson}.
(2003-07-11)

Objectory ::: (programming) An object-oriented methodology mostly created by Ivar Jacobson.(2003-07-11)

ObjectPAL
{Object-oriented database} language, part of {Borland}'s
{MS-Windows} version of {Paradox}.

ObjectPAL ::: Object-oriented database language, part of Borland's MS-Windows version of Paradox.

Object Pascal
An {object-oriented} {Pascal} developed jointly by
{Apple Computer} and {Niklaus Wirth}.
["Object Pascal Report", Larry Tesler, Structured Language
World 9(3):10-17 (1985)].
(1994-10-28)

Object Pascal ::: (language) An object-oriented Pascal developed jointly by Apple Computer and Niklaus Wirth.[Object Pascal Report, Larry Tesler, Structured Language World 9(3):10-17 (1994-10-28)

Object Permanence ::: The understanding that objects exist even when they are not directly observed.

Object Persistence Framework
(OPF) Any system for storing {objects} so they
can be reloaded into a future session. Typically this will
use a {relational database} along with some kind of {object
relational mapping}. Another typical solution would store
objects in {XML} files (a form of {serialisation}). One of
the trickier problems to solve is how to maintain references
between objects, e.g. replacing memory pointers with unique
names or identifiers.
Virtually identical considerations apply to transferring
objects, or indeed any kind of data structure, from one
process to another via some communications channel, e.g. a
{TCP/IP} connection.
{Apple}'s {Enterprise Objects Framework} (EOF) is a mature and
powerful example.
(2009-01-15)

Object Request Broker
(ORB) Part of the {OMG} {CORBA} specification,
an ORB's basic function is to pass {method} invocation
requests to the correct {objects} and return the results to
the caller.
To achieve this the ORB must be able must be able to identify
and locate objects, handle connections from invoker and the
data returned from methods. Communication between the ORB and
applications are achieved through {IDL} stubs and skeletons
whilst the OMG has specified {IIOP} as the protocol through
which ORBs may communicate with each other. Using IIOP, an
ORB may request method invocations from a remote object.
(2003-11-21)

Object Request Broker ::: (programming) (ORB) Part of the OMG CORBA specification, an ORB's basic function is to pass method invocation requests to the correct objects and return the results to the caller.To achieve this the ORB must be able must be able to identify and locate objects, handle connections from invoker and the data returned from methods. ORBs may communicate with each other. Using IIOP, an ORB may request method invocations from a remote object.(2003-11-21)

Object Role Modeling
(ORM) A conceptual {model}ling approach that
pictures the application world as a set of {objects} that play
roles (parts in relationships, which may be unary, binary or
higher order). ORM provides both graphical and textual
languages that enable models to be expressed naturally. For
{data modelling} purposes, its graphical language is more
expressive than {ER} or {UML}.
{(http://orm.net/)}.
(1999-08-27)

Object Role Modeling ::: (programming) (ORM) A conceptual modelling approach that pictures the application world as a set of objects that play roles (parts in relationships, textual languages that enable models to be expressed naturally. For data modelling purposes, its graphical language is more expressive than ER or UML. . (1999-08-27)

OBJECT. ::: The attainment of God is the true object of all human effort.

Object Value
In industrial design, a measure of consumers'
immediate desire for an object, even before they know or
understand what it does. "Gassee may be nuts, but at least
the {BeBox} has great object value."
(1997-03-30)

Object Value ::: (jargon) In industrial design, a measure of consumers' immediate desire for an object, even before they know or understand what it does. Gassee may be nuts, but at least the BeBox has great object value. (1997-03-30)

Objectworks ::: An object-oriented development environment developed by ParcPlace, available under Smalltalk and C++. (1994-10-28)

Objectworks
An {object-oriented} development environment developed by
{ParcPlace}, available under {Smalltalk} and {C++}.
(1994-10-28)

Object Z
University of Queensland.
["Object Orientation in Z", S. Stepney et al eds, Springer
1992].

Object Z ::: University of Queensland.[Object Orientation in Z, S. Stepney et al eds, Springer 1992].

QUOTES [250 / 250 - 500 / 16626]

KEYS (10k)

132 Sri Aurobindo
10 The Mother
9 Aleister Crowley
8 Ken Wilber
7 Sri Ramana Maharshi
5 Peter J Carroll
4 Essential Integral
4 Alfred Korzybski
3 Sri Ramakrishna
3 Carl Jung
2 Tenzin Wangyal Rinpoche
2 Pierre Teilhard de Chardin
2 Ibn Arabi
1 Yogani
1 Wikipedia
1 Victor Hugo
1 T S Eliot
1 To-shu-hing-tsan-king
1 Tilopa
1 Thomas Keating
1 The Song of the Avadhut
1 Taigu Ryokan
1 Swami Vivekananda
1 Swami Satyananda Saraswati
1 Susan Sontag
1 Stanley Kubrick
1 site
1 Sigmund Freud
1 Robert Kegan
1 R Buckminster Fuller
1 Rabindranath Tagore
1 Plato
1 Nolini Kanta Gupta
1 Mingyur Rinpoche
1 Mikhail Bakhtin
1 Meister Eckhart
1 Marcus Aurelius
1 Manly P Hall
1 M Alan Kazlev
1 Mage the Ascension
1 Longchenpa
1 Livy
1 Lewis Carroll
1 Krishna-Dwaipayana Vyasa
1 Khenchen Palden Sherab Rinpoche
1 Joseph Campbell
1 Jorge Luis Borges
1 Jordan Peterson
1 Jetsun Milarepa
1 Israel Regardie
1 Irvin D Yalom
1 Ibn Rushd
1 Huang Po
1 H P Lovecraft
1 Howard Gardner
1 Gyatrul Rinpoche
1 Giordano Bruno
1 Geshe Kelsang Gyatso
1 Frank Visser
1 Eugene Thacker
1 Eliphas Levi
1 Dante Alighieri
1 Charles Dickens
1 Bertrand Russell
1 Benjamin Disraeli
1 Baruch Spinoza
1 Aryeh Kaplan
1 Anonymous
1 Aleister Crowley?
1 Albert Einstein
1 Albert Einstein
1 Adi Sankara

NEW FULL DB (2.4M)

6 Anonymous
5 Henry David Thoreau
4 Swami Vivekananda
4 Rumi
4 Ralph Waldo Emerson
4 Karl Marx
4 Herman Melville
4 Confucius
3 Sun Tzu
3 Plato
3 George Orwell
3 Friedrich Nietzsche
3 C S Lewis
2 William Shakespeare
2 Walt Whitman
2 Toba Beta
2 Timothy Morton
2 Thupten Jinpa
2 Thomas Carlyle
2 Thomas B Macaulay

1:The object of the intellect is being.
~ Meister Eckhart,

2:Fear always represents objects in their worst light.
~ Livy,

3:To be an object of attraction for all women, you must desire none ~ Eliphas Levi,

4:The subject of one stage becomes the object of the subject of the next stage.
~ Ken Wilber,

5:If you want to live a happy life, tie it to a goal, not to people or objects.
~ Albert Einstein,

6:It is not the outer objects that entangle us. It is the inner clinging that entangles us. ~ Tilopa,

7:One who loves God finds the object of his love everywhere.
~ Sri Aurobindo, The Life Divine, [T4],

8:The object becomes aesthetically significant when it becomes metaphysically significant. ~ Joseph Campbell,

9:Disgust appears to be triggered by objects or people who possess attributes that signify disease.
~ Wikipedia,

10:In relation to the universe the Supreme is Brahman. ~ Sri Aurobindo, The Synthesis Of Yoga, The Object of Knowledge,

11:Having once seen God, man can have no farther object in life than to reach and possess Him.
~ Sri Aurobindo, Isha Upanishad,

12:All happiness or unhappiness solely depends upon the quality of the object to which we are attached by love.
~ Baruch Spinoza,

13:Sheer objectivity brings us down from art to photography. ~ Sri Aurobindo, The Future Poetry, Poetic Vision and the Mantra,

14:In every being and object God dwells concealed and discoverable. ~ Sri Aurobindo, Essays on the Gita, God in Power of Becoming,

15:The materialist idea mistakes a creation for the creative Power. ~ Sri Aurobindo, The Synthesis Of Yoga, The Object of Knowledge,

16:The object of life is not to be on the side of the majority, but to escape finding oneself in the ranks of the insane. ~ Marcus Aurelius,

17:The sentinel love in man ever imagines
Strange perils for its object. ~ Sri Aurobindo, Collected Plays and Stories, Act I,

18:The essence of consciousness is the power to be aware of itself and its objects. ~ Sri Aurobindo, The Life Divine, The Divine Life,

19:Life-force is the dynamisation of a consciousness which exceeds it. ~ Sri Aurobindo, The Synthesis Of Yoga, The Object of Knowledge,

20:252. I have failed, thou sayest. Say rather that God is circling about towards His object.
~ Sri Aurobindo, Essays Divine And Human, Karma,

21:A designer is an emerging synthesis of artist, inventor, mechanic, objective economist and evolutionary strategist.
~ R Buckminster Fuller,

22:The love of God, unutterable and perfect, flows into a pure soul the way that light rushes into a transparent object.
~ Dante Alighieri, [T5],

23:In centering prayer, the sacred word is not the object of the attention but rather the expression of the intention of the will. ~ Thomas Keating,

24:One Brahman, one reality in Self and Nature is the object of all knowledge. ~ Sri Aurobindo, Essays on the Gita, The Field and its Knower,

25:All objects whether pleasant, unpleasant or neutral, are mere appearances to the mind just like things experienced in a dream ~ Geshe Kelsang Gyatso,

26:It is God-realisation and God-expression which is the object of our Yoga. ~ Sri Aurobindo, The Synthesis Of Yoga, The Nature of the Supermind,

27:The objective is created as a ground of manifestation for the subjective. ~ Sri Aurobindo, The Life Divine, Reality and the Integral Knowledge,

28:The rejection of the object ceases to be necessary when the object can no longer ensnare us ~ Sri Aurobindo, The Synthesis Of Yoga, Renunciation,

29:Thought is only a scout and pioneer; it can guide but not command or effectuate. ~ Sri Aurobindo, The Synthesis Of Yoga, The Object of Knowledge,

30:It is this greater consciousness and higher existence which is the peculiar and appropriate object of Yogic discipline.
~ Sri Aurobindo, The Synthesis Of Yoga,

31:Unless the soul is pure, it cannot have genuine love of God and single-minded devotion to the ideal. The mind wanders away to various objects. ~ Sri Ramakrishna,

32:The objection to propaganda is not only its appeal to unreason, but still more the unfair advantage which it gives to the rich and powerful.
~ Bertrand Russell,

33:In the hierarchy of our psychological functions the Thought is in a way nearest to this Self. ~ Sri Aurobindo, The Synthesis Of Yoga, The Object of Knowledge,

34:The object of existence is not the practice of virtue for its own sake but ānanda, delight. ~ Sri Aurobindo, Early Cultural Writings, The National Value of Art,

35:Our present limited consciousness can only be a field of preparation, it can consummate nothing. ~ Sri Aurobindo, The Synthesis Of Yoga, The Object of Knowledge,

36:An individual salvation in heavens beyond careless of the earth is not our highest objective. ~ Sri Aurobindo, The Synthesis Of Yoga, The Soul and Its Liberation,

37:World-existence is the ecstatic dance of Shiva which multiplies the body of the God numberlessly to the view: it leaves that white existence precisely where and what it was, ever is and ever will be; its sole absolute object is the joy of the dancing. ~ Sri Aurobindo, The Life Divine, The Pure Existent

38:As each object in the universe is really the whole universe in a different frontal appearance, so each individual soul is all Brahman regarding Itself and world from a centre of cosmic consciousness. ~ Sri Aurobindo, Isha Upanishad: Brahman, Oneness of God and the World,

39:Magic of percept joined with concept’s art
And lent to each object an interpreting name. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,

40:Mind is an expression not of Life, but of that of which Life itself is a less luminous expression. ~ Sri Aurobindo, The Synthesis Of Yoga, The Object of Knowledge,

41:Closeness of the human soul to the Divine is the object, and fear sets always a barrier and a distance. ~ Sri Aurobindo, The Synthesis Of Yoga, The Godward Emotions,

42:Eliminate the falsity of the being which figures as the ego; then our true being can manifest in us. ~ Sri Aurobindo, The Synthesis Of Yoga, The Object of Knowledge,

43:The manifestation of the Lord in life and works is the law of our being and the object of our world-existence. ~ Sri Aurobindo, Isha Upanishad, Conclusion and Summary,

44:As the light of a torch illumines the objects in a dark room, even so the light of wisdom illumines all men, whosoever they be, if they turn towards it. ~ To-shu-hing-tsan-king,

45:renunciation of life cannot be the goal of life nor rejection of the world the object for which the world was created. ~ Sri Aurobindo, The Synthesis Of Yoga, Renunciation,

46:The subjective and the objective truth of things are both real, they are two sides of the same Reality. ~ Sri Aurobindo, The Life Divine, Reality and the Integral Knowledge,

47:Mind is the dubious outer penumbra of a conscious existence which is not limited by mentality but exceeds it. ~ Sri Aurobindo, The Synthesis Of Yoga, The Object of Knowledge,

48:The infinite variety of particular objects constitutes one sole and identical Being. To know that unity is the aim of all philosophy and of all knowledge of Nature. ~ Giordano Bruno,

49:The object of life is the growth of the soul, not outward success of the hour or even of the near future. ~ Sri Aurobindo, Letters on Yoga - I, Fate, Free Will and Prediction,

50:Science gives us the objective truth of existence and the superficial knowledge of our physical and vital being. ~ Sri Aurobindo, The Synthesis Of Yoga, The Lower Triple Purusha,

51:The creation of something new is not accomplished by the intellect, but by the play instinct acting from inner necessity. The creative mind plays with the objects it loves"
~ Carl Jung,

52:the only thing that is to be eliminated is our own unconsciousness, the Ignorance and the results of the Ignorance. ~ Sri Aurobindo, The Synthesis Of Yoga, The Object of Knowledge,

53:The leader of the journey, the captain of the march, the first and most ancient priest of our sacrifice is the Will. ~ Sri Aurobindo, The Synthesis Of Yoga, The Object of Knowledge,

54:The Self, the Divine, the Supreme Reality, the All, the Transcendent, - the One in all aspects is then the object of Yogic knowledge.
~ Sri Aurobindo, The Synthesis Of Yoga, [T5],

55:The object of meditation is to open to the Mother and grow through many progressive experiences into a higher consciousness in union with the Divine.
~ Sri Aurobindo, Letters On Yoga - II,

56:Fame and power are the objects of all men. Even their partial fruition is gained by very few; and that, too, at the expense of social pleasure, health, conscience, life.
~ Benjamin Disraeli,

57:The foundation of the pure spiritual consciousness that is the first object in the evolution of the spiritual man. ~ Sri Aurobindo, The Life Divine, The Evolution of the Spiritual Man,

58:A perfect self-expression of the spirit is the object of our terrestrial existence. ~ Sri Aurobindo, The Life Divine, The Integral Knowledge and the Aim of Life; Four Theories of Existence,

59:Know me as the true essence of jnana that shines uninterruptedly in your Heart.
Destroy the objectifying awareness of the ego-mind that arrogantly cavorts as 'I'. ~ Sri Ramana Maharshi, Padamalai,

60:The height of love is the rapturous immersion of ourselves in unity of ecstatic delight with the object of our love and adoration. ~ Sri Aurobindo, The Synthesis Of Yoga, The Modes of the Self,

61:Rajas is a child of the attachment of the soul to the desire of objects; it is born from the nature’s thirst for an unpossessed satisfaction. ~ Sri Aurobindo, Essays on the Gita, Above the Gunas,

62:These static objects in the cosmic dance
That are but Energy’s self-repeating whorls
Prolonged by the spirit of the brooding Void, ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,

63:The Absolute is beyond personality and beyond impersonality, and yet it is both the Impersonal and the supreme Person and all persons. ~ Sri Aurobindo, The Synthesis Of Yoga, The Object of Knowledge,

64:The Absolute is beyond the distinction of unity and multiplicity, and yet it is the One and the innumerable Many in all the universes. ~ Sri Aurobindo, The Synthesis Of Yoga, The Object of Knowledge,

65:Whatever name he gives to this Power or whether he gives it a name or not, it is Isha, the Lord, whose presence he must feel around every object and movement in the Universe. ~ Sri Aurobindo, Isha Upanishad,

66:Do you meditate? Do you know what one feels in meditation? The mind becomes like a continuous flow of oil — it thinks of one object only, and that is God. It does not think of anything else. ~ Sri Ramakrishna,

67:This universe an old enchantment guards;
Its objects are carved cups of World-Delight
Whose charmed wine is some deep soul’s rapture-drink. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,

68:An abstract logic must always arrive, as the old systems arrived, at an infinite empty Negation or an infinite equally vacant Affirmation. ~ Sri Aurobindo, The Synthesis Of Yoga, The Object of Knowledge,

69:Any required Change may be effected by the application of the proper kind and degree of force in the proper manner through the proper medium to the proper object.
~ Aleister Crowley, Liber ABA, Book 4, Magick,

70:Abnormality in Nature is no objection, no necessary sign of imperfection, but may well be an effort at a much greater perfection. ~ Sri Aurobindo, The Human Cycle, The Necessity of the Spiritual Transformation,

71:He who knows the Truth, the Knowledge, the Infinity that is Brahman shall enjoy with the all-wise Brahman all objects of desire. - Taittiriya Upanishad (II. 1.) ~ Sri Aurobindo, The Life Divine, The Problem of Life 220,

72:Our dynamic self-fulfilment cannot be worked out so long as we remain in the egoistic consciousness, in the mind’s candle-lit darkness, in the bondage. ~ Sri Aurobindo, The Synthesis Of Yoga, The Object of Knowledge,

73:Our subjective being is the basis of our objective experience, and it is not probable that only its physical objectivisations are true and the rest unreliable. ~ Sri Aurobindo, The Life Divine, The Order of the Worlds,

74:We have in all functionings of the mentality four elements, the object of mental consciousness, the act of mental consciousness, the occasion and the subject.
~ Sri Aurobindo, The Life Divine, Memory, Ego and Self-Experience, 532,

75:The source of all error is misapplication, wrong placing of truth, wrong arrangement, wrong relation, wrong positing in time and place, object and order. ~ Sri Aurobindo, The Secret of the Veda, To Bhaga Savitri, the Enjoyer,

76:In relation to the individual the Supreme is our own true and highest self, that which ultimately we are in our essence, that of which we are in our manifested nature. ~ Sri Aurobindo, The Synthesis Of Yoga, The Object of Knowledge,

77:In relation to the individual the Supreme is our own true and highest self, that which ultimately we are in our essence, that of which we are in our manifested nature. ~ Sri Aurobindo, The Synthesis Of Yoga, The Object of Knowledge,

78:The pleasant is not always the right thing, the object to be preferred and selected, nor the unpleasant the wrong thing, the object to be shunned and rejected. ~ Sri Aurobindo, The Synthesis Of Yoga, Purification - The Lower Mentality,

79:The objective level is not words, and cannot be reached by words alone. We must point our finger and be silent, or we will never reach this level. ~ Alfred Korzybski, Science and Sanity: An Introduction to Non-Aristotelian Systems and General Semantics,

80:But in fact the one which is really beautiful and delicate, flawless and endowed with every blessing, is the beloved object, while the one which loves is by contrast of an entirely different character, such as I have just described. ~ Plato, Symposium, 204c,

81:He affirms the limitation implied by his devotion to the Great Work. He no longer wanders about aimlessly in the world. ... the uniting of subject and object which is the Great Work,
~ Aleister Crowley, Liber ABA, Book 4, Magick, Part II, Chapter II, The Circle,

82:It is He who is revealed in every face, sought in every sign, gazed upon by every eye, worshipped in every object of worship, and pursued in the unseen and the visible. Not a single one of His creatures can fail to find Him in its primordial and original nature. ~ Ibn Arabi,

83:While seeing or hearing, touching or smelling; eating, moving about, or sleeping; breathing or speaking, letting go or holding on, even opening or closing the eyes, they understand that these are only the movements of the senses among sense objects. ~ Krishna-Dwaipayana Vyasa,

84:There is a single main definition of the object of all magical Ritual. It is the uniting of the Microcosm with the Macrocosm. The Supreme and Complete Ritual is therefore the Invocation of the Holy Guardian Angel; or, in the language of Mysticism, Union with God. ~ Aleister Crowley,

85:A book is a physical object in a world of physical objects. It is a set of dead symbols. And then the right reader comes along, and the words-or rather the poetry behind the words, for the words themselves are mere symbols-spring to life, and we have a resurrection of the word.
~ Jorge Luis Borges,

86:Talk 6.

A question was asked by a monk (sannyasi) about how to prevent the mind from being distracted.

M.: You see the objects on forgetting your own Self. If you keep hold of your Self, you will not see the objective world. ~ Sri Ramana Maharshi, Talks with Sri Ramana Maharshi, Sri Ramanasramam,

87:It's very important to understand what creates samsara, also called the realm of confusion. Samsara does not arise from external circumstances. It's not tied to any particular object in the world around us. What creates samsara is how the mind habitually clings to its misperceptions of reality. ~ Mingyur Rinpoche,

88:The object of a Yoga of spiritual knowledge can be nothing else than this eternal Reality, this Self, this Brahman, this Transcendent that dwells over all and in all and is manifest yet concealed in the individual, manifest yet disguised in the universe.
~ Sri Aurobindo, The Synthesis Of Yoga, The Object of Knowledge,

89:Whoever builds his faith exclusively on demonstrative proofs and deductive arguments, builds a faith on which it is impossible to rely. For he is affected by the negativities of constant objections. Certainty(al-yaqin) does not derive from the evidences of the mind but pours out from the depths of the heart. ~ Ibn Arabi,

90:If anger be the basis of our political activities, the excitement tends to become an end in itself, at the expense of the object to be achieved. Side issues then assume an exaggerated importance, and all gravity of thought and action is lost; such excitement is not an exercise of strength, but a display of weakness.
~ Rabindranath Tagore,

91:With writing as an ability to catch and manipulate names, the scribe was able to imprison the object and manipulate its very nature. The catching of names was considered a magical act in ancient societies so the ability to write was reserved for the clergy under the direct influence of gods of wisdom and magic such as Thoth. ~ Mage the Ascension, Order of Hermes,

92:Such is the influence which the condition of our own thoughts, exercises, even over the appearance of external objects. Men who look on nature, and their fellow-men, and cry that all is dark and gloomy, are in the right; but the sombre colours are reflections from their own jaundiced eyes and hearts. The real hues are delicate, and need a clearer vision. ~ Charles Dickens,

93:How can it be that mathematics, being after all a product of human thought which is independent of experience, is so admirably appropriate to the objects of reality? [...] In my opinion the answer to this question is, briefly, this: As far as the laws of mathematics refer to reality, they are not certain; and as far as they are certain, they do not refer to reality. ~ Albert Einstein,

94:The material movements are an exterior notation by which the soul represents its perceptions of certain truths of the Infinite and makes them effective in the terms of Substance. These things are a language, a notation, a hieroglyphic, a system of symbols, not themselves the deepest truest sense of the things they intimate. ~ Sri Aurobindo, The Synthesis Of Yoga, The Object of Knowledge,

95:Meditation here is not reflection or any other kind of discursive thinking. It is pure concentration: training the mind to dwell on an interior focus without wandering, until it becomes absorbed in the object of its contemplation. But absorption does not mean unconsciousness. The outside world may be forgotten, but meditation is a state of intense inner wakefulness. ~ Anonymous, The Upanishads,

96:Understanding is the level immediately below Wisdom. It is on the level of Understanding that ideas exist separately, where they can be scrutinized and comprehended. While Wisdom is pure undifferentiated Mind, Understanding is the level where division exists, and where things are delineated and defined as separated objects. ~ Aryeh Kaplan, Sefer Yetzirah: The Book of Creation in Theory and Practice,

97:Our object is to change into the divine nature, but the divine nature is not a mental or moral but a spiritual condition, difficult to achieve, difficult even to conceive by our intelligence. The Master of our work and our Yoga knows the thing to be done, and we must allow him to do it in us by his own means and in his own manner.
~ Sri Aurobindo, The Synthesis Of Yoga, The Master of the Work, 247 [T6],

98:These ideas have to be understood in studying dhyana, or meditation. We hear a sound. First there is the external vibration; second, the nerve motion that carries it to the mind; third, the reaction from the mind, along with which flashes the knowledgeof the object which was the external cause of these different changes, from the ethereal vibrations to the mental reaction.
~ Swami Vivekananda, Raja-Yoga, 84,

99:All the objects-organic and inorganic alike-were totally beyond description or even comprehension. Gilman sometimes compared the inorganic masses to prisms, labyrinths, clusters of cubes and planes, and Cyclopean buildings; and the organic things struck him variously as groups of bubbles, octopi, centipedes, living Hindoo idols, and intricate Arabesques roused into a kind of ophidian animation. ~ H P Lovecraft,

100:Concentration is a gathering together of the consciousness and either centralising at one point or turning on a single object, e.g. the Divine-there can also be a gathered condition throughout the whole being, not at a point. In meditation it is not indispensable to gather like this, one can simply remain with a quiet mind thinking of one subject or observing what comes in the consciousness and dealing with it.
~ Sri Aurobindo, Letters On Yoga - II,

101:But in the Rajayogic Samadhi there are different grades of status, - that in which the mind, though lost to outward objects, still muses, thinks, perceives in the world of thought, that in which the mind is still capable of primary thought-formations and that in which, all out-darting of the mind even within itself having ceased, the soul rises beyond thought into the silence of the Incommunicable and Ineffable.
~ Sri Aurobindo, The Synthesis Of Yoga,

102:Meditation means thinking on one subject in a concentrated way. In concentration proper there is not a series of thoughts, but the mind is silently fixed on one object, name, idea, place etc. There are other kinds of concentration, e.g. concentrating the whole consciousness in one place, as between the eyebrows, in the heart, etc. One can also concentrate to get rid of thought altogether and remain in a complete silence.
~ Sri Aurobindo, Letters On Yoga - II,

103:To practise black magic you have to violate every principle of science, decency and intelligence. You must be obsessed with an insane idea of the importance of the petty object of your wretched and selfish desires.
.
I have been accused of being a 'black magician'. No more foolish statement was ever made about me. I despise the thing to such an extent that I can hardly believe in the existence of people so debased and idiotic as to practise it. ~ Aleister Crowley?,

104:They are now beginning to realise that even the most objective of their observations are steeped in the conventions they adopted at the outset and by forms or habits of thought developed in the course of the growth of research; so that, when they reach the end of their analyses they cannot tell with any certainty whether the structure they have reached is the essence of the matter they are studying, or the reflection of their own thought. ~ Pierre Teilhard de Chardin, The Phenomenon Of Man,

105:As long as there are impressions of objects in the mind, so long the inquiry "Who am I?" Is required. As thoughts arise they should be destroyed then and there in the very place of their origin, through inquiry. If one resorts to contemplation of the Self unintermittently, until the Self is gained, that alone would do. As long as their enemies within the fortress, they will continue to sally forth; if they are destroyed as they emerge, the fortress will fall into our hands. ~ Sri Ramana Maharshi,

106:In other words, all of my books are lies. They are simply maps of a territory, shadows of a reality, gray symbols dragging their bellies across the dead page, suffocated signs full of muffled sound and faded glory, signifying absolutely nothing. And it is the nothing, the Mystery, the Emptiness alone that needs to be realized: not known but felt, not thought but breathed, not an object but an atmosphere, not a lesson but a life. - Ken Wilber ~ Frank Visser, Ken Wilber Thought as Passion, Foreward,

107:This encounter, the very heart of psychotherapy, is a caring, deeply human meeting between two people, one (generally, but not always, the patient) more troubled than the other. Therapists have a dual role: they must both observe and participate in the lives of their patients. As observer, one must be sufficiently objective to provide necessary rudimentary guidance to the patient. As participant, one enters into the life of the patient and is affected and sometimes changed by the encounter. ~ Irvin D Yalom,

108:Though collecting quotations could be considered as merely an ironic mimetism -- victimless collecting, as it were... in a world that is well on its way to becoming one vast quarry, the collector becomes someone engaged in a pious work of salvage. The course of modern history having already sapped the traditions and shattered the living wholes in which precious objects once found their place, the collector may now in good conscience go about excavating the choicer, more emblematic fragments. ~ Susan Sontag,

109:47. A jnani who is a perfectly Self-realized yogi, sees by the eye of wisdom all objective phenomena to be in and of the Self and thus the Self to be the sole being.1

The allusion is to the story of a lady wearing a precious necklace, who suddenly forgot where it was, grew anxious, looked for it everywhere and even asked others to help, until a kind friend pointed out that it was round the seeker's own neck. ~ Adi Sankara, Atma Bodha, trans. Sri Ramana Maharshi, Collected Works of Sri Ramana Maharshi,

110:We have to entertain the possibility that there is no reason for something existing; or that the split between subject and object is only our name for something equally accidental we call knowledge; or, an even more difficult thought, that while there may be some order to the self and the cosmos, to the microcosm and macrocosm, it is an order that is absolutely indifferent to our existence, and of which we can have only a negative awareness.
~ Eugene Thacker, In the Dust of This Planet: Horror Of Philosophy vol. 1,

111:The object of the theoretical (as separate from the practical) Qabalah, insofar as this thesis is concerned, is to enable the student to do three main things: First, to analyze every idea in terms of the Tree of Life. Second, to trace a necessary connection and relation between every and any class of ideas by referring them to this standard of comparison. Third, to translate any unknown system of symbolism into terms of any known one by its means.
~ Israel Regardie, A Garden Of Pomegranates: Skrying On The Tree Of Life,

112:So the call of the Nondual traditions is: Abide as Emptiness, embrace all Form. The liberation is in the Emptiness, never in the Form, but Emptiness embraces all forms as a mirror all its objects. So the Forms continue to arise, and, as the sound of one hand clapping, you are all those Forms. You are the display. You and the universe are One Taste. Your Original Face is the purest Emptiness, and therefore every time you look in the mirror, you see only the entire Kosmos. ~ Ken Wilber, A Brief History of Everything, p. 240,

113:The Dzogchen of the basis is to determine the nature of the mind.
The Dzogchen of the path is to strike the target of freedom from the extremes.
The Dzogchen of the result is to send hopes and doubts into extinction.
The Dzogchen of the object is to let appearances go free by not grasping at them.
The Dzogchen of the mind is to let thoughts arise as friends.
The Dzogchen of the meaning is to let flickering thoughts dissolve naturally.
Whoever realizes these points is a great king of yogis. ~ Longchenpa,

114:When a jar is broken, the space that was inside Merges into the space outside. In the same way, my mind has merged in God; To me, there appears no duality.
Truly, there's no jar, no space within; There's no body and no soul encased. Please understand; everything is Brahman. There's no subject, no object, no separate parts.
Everywhere, always, and in everything, Know this: the Self alone exists. Everything, both the Void and the manifested world, Is nothing but my Self; of this I am certain. ~ The Song of the Avadhut,

115:Who is the object of homage?
You, whose face is very white, lovely and beautiful, glowing with light like an array of a hundred full autumn moons, all together, without the dust from earth and water, You are adorned with completely open, immeasurable twofold knowledge like the hosts of a thousand stars, The brilliant light of your clear wisdom manifesting the four correct analytical knowledges shines forth, Noble Lady Tara, Goddess Vajra Sarasvati, I pay homage to you. ~ Khenchen Palden Sherab Rinpoche, Smile Of Sun And Moon,

116:The sentiment du déjà vu is based, as I have found in a number of cases, on foreknowledge in dreams, but we saw that this foreknowledge can also occur in the waking state. In such cases mere chance becomes highly improbable because the coincidence is known in advance. It thus loses its chance character not only psychologically and subjectively, but objectively too, since the accumulation of details that coincide immeasurably increases the improbability of chance as a determining factor.
~ Carl Jung, An Acasual Connecting Principle,

117:That all opposites-such as mass and energy, subject and object, life and death-are so much each other that they are perfectly inseparable, still strikes most of us as hard to believe. But this is only because we accept as real the boundary line between the opposites. It is, recall, the boundaries themselves which create the seeming existence of separate opposites. To put it plainly, to say that 'ultimate reality is a unity of opposites' is actually to say that in ultimate reality there are no boundaries. Anywhere.
~ Ken Wilber, No Boundary,

118:The rishis of old attained the Knowledge of Brahman. One cannot have this so long as there is the slightest trace of worldliness. How hard the rishis laboured ! Early in the morning they would go away from the hermitage, and would spend the whole day in solitude, meditating on Brahman. At night they would return to the hermitage and eat a little fruit or roots. They kept their mind aloof from the objects of sight, hearing, touch, and other things of a worldly nature. Only thus did they realize Brahman as their own inner conciousness. ~ Sri Ramakrishna,

119:nabla9 on July 15, 2018 [-] \n\nCommon Lisp as hackish vs protective is nice way to describe it.\n\nAnother way to describe it exploratory vs implementatory.\n\nIn some ways Common Lisp is like Mathematica for programming. It's a language for a computer architect to develop and explore high level concept. It's not a accident that early Javascript prototype was done in common lisp or that metaobject protocols, aspect-oriented programming, etc. were first implemented and experimented with Common Lisp. ~ site, https://news.ycombinator.com/item?id=17533341,

120:It is the foundation of the pure spiritual consciousness that is the first object in the evolution of the spiritual man, and it is this and the urge of that consciousness towards contact with the Reality, the Self or the Divine Being that must be the first and foremost or even, till it is perfectly accomplished, the sole preoccupation of the spiritual seeker. It is the one thing needful that has to be done by each on whatever line is possible to him, by each according to the spiritual capacity developed in his nature.
~ Sri Aurobindo, The Life Divine, 892 [T1],

121:"Savitri", the poem, the word of Sri Aurobindo is the cosmic Answer to the cosmic Question. And Savitri, the person, the Godhead, the Divine Woman is the Divine's response to the human aspiration.
The world is a great question mark. It is a riddle, eternal and ever-recurring. Man has faced the riddle and sought to arrive at a solution since he was given a mind to seek and interrogate.
What is this universe? From where has it come? Whither is it going? What is the purpose of it all? Why is man here? What is the object of his existence? ~ Nolini Kanta Gupta, Savitri,

122:At best we have only the poor relative freedom which by us is ignorantly called free-will. But that is at bottom illusory, since it is the modes of Nature that express themselves through our personal will; it is force of Nature, grasping us, ungrasped by us that determines what we shall will and how we shall will it. Nature, not an independent ego, chooses what object we shall seek, whether by reasoned will or unreflecting impulse, at any moment of our existence.
~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, Self-Surrender in Works - The Way of the Gita, [95-96],

123:Mind, heart, life, body are to do the works of the Divine, all the works which they do now and yet more, but to do them divinely, as now they do not do them. This is the first appearance of the problem before him on which the seeker of perfection has to lay hold, that it is not a negative, prohibitory, passive or quietistic, but a positive, affirmative, active purity which is his object. A divine quietism discovered the immaculate eternity of the Spirit, a divine kinetism adds to it the right pure undeviating action of the soul, mind and body.
~ Sri Aurobindo, The Synthesis Of Yoga,

124:If you want to be a true doer of divine works, your first aim must be to be totally free from all desire and self-regarding ego. All your life must be an offering and a sacrifice to the Supreme; your only object in action shall be to serve, to receive, to fulfil, to become a manifesting instrument of the Divine Shakti in her works. You must grow in the divine consciousness till there is no difference between your will and hers, no motive except her impulsion in you, no action that is not her conscious action in you and through you.
~ Sri Aurobindo, The Mother With Letters On The Mother,

125:That all-pervading Beauty is not an exercise in creative imagination. It is the actual structure of the universe. That all-pervading Beauty is in truth the very nature of the Kosmos right now. It is not something you have to imagine, because it is the actual structure of perception in all domains. If you remain in the eye of Spirit, every object is an object of radiant Beauty. If the doors of perception are cleansed, the entire Kosmos is your lost and found Beloved, the Original Face of primordial Beauty, forever,and forever, and endlessly forever. ~ Ken Wilber, The Eye Of Spirit, p. 138,

126:That's a very, very strange thing. It's one of the most unsettling things about the psychoanalytic theories. The psychoanalytic theories are something like, 'you're a loose collection of living subpersonalities, each with its own set of motivations, perceptions, emotions, and rationales, and you have limited control over that.' You're like a plurality of internal personalities that's loosely linked into a unity. You know that, because you can't control yourself very well-which is one of Jung's objections to Nietzsche's idea that we can create our own values. ~ Jordan Peterson, Biblical Series, 1,

127:The Good, the True, and the Beautiful, then, are simply the faces of Spirit as it shines in this world. Spirit seen subjectively is Beauty, and I of Spirit. Spirit seen intersubjectively is the Good, the We of Spirit. And Spirit seen objectively is the True, the It of Spirit....And whenever we pause, and enter the quiet, and rest in the utter stillness, we can hear that whispering voice calling to us still: never forgot the Good, and never forgot the True, and never forget the Beautiful, for these are the faces of your own deepest Self, freely shown to you. ~ Ken Wilber, Marriage of Sense and Soul, p. 201,

128:When one sees them thinking all the time about themselves, referring everything to themselves, governed simply by their own little person, placing themselves in the centre of the universe and trying to organise the whole universe including God around themselves, as though that were the most important thing in the universe. If one could only see oneself objectively, you know, as one sees oneself in a mirror, observe oneself living, it is so grotesque! (Laughing) That's enough for you to... One suddenly feels that he is becoming - oh, so absolutely ridiculous! ~ The Mother, Questions And Answers 1954, [T2],

129:The real human division is this: the luminous and the shady. To diminish the number of the shady, to augment the number of the luminous,-that is the object. That is why we cry: Education! science! To teach reading, means to light the fire; every syllable spelled out sparkles. However, he who says light does not, necessarily, say joy. People suffer in the light; excess burns. The flame is the enemy of the wing. To burn without ceasing to fly,-therein lies the marvel of genius. When you shall have learned to know, and to love, you will still suffer. The day is born in tears. The luminous weep, if only over those in darkness. ~ Victor Hugo,

130:At this point it may be objected: well, then, if even the crabbed sceptics admit that the statements of religion cannot be confuted by reason, why should not I believe in them, since they have so much on their side: tradition, the concurrence of mankind, and all the consolation they yield? Yes, why not? Just as no one can be forced into belief, so no one can be forced into unbelief. But do not deceive yourself into thinking that with such arguments you are following the path of correct reasoning. If ever there was a case of facile argument, this is one. Ignorance is ignorance; no right to believe anything is derived from it. ~ Sigmund Freud,

131:the lord of the sacrifice and the measure of our works :::
The Divine, the Eternal is the Lord of our sacrifice of works and union with him in all our being and consciousness and in its expressive instruments is the one object of the sacrifice; the steps of the sacrifice of works must therefore be measured, first, by the growth in our nature of something that brings us nearer to the Divine Nature, but secondly also by an experience of the Divine, his presence, his manifestation to us, an increasing closeness and union with that Presence.
~ Sri Aurobindo, The Synthesis Of Yoga, The Sacrifice, The Triune Path and the Lord of the Sacrifice,

132:
Sweet Mother, You have written: So long as you have to renounce anything, you are not on this path. But doesn't all renunciation begin when one is on the path?

What I call being on the path is being in a state of consciousness in which only union with the Divine has any value - this union is the only thing worth living, the sole object of aspiration. Everything else has lost all value and is not worth seeking, so there is no longer any question of renouncing it because it is no longer an object of desire. As long as union with the Divine is not the thing for which one lives, one is not yet on the path. 21 April 1965
~ The Mother, Some Answers From The Mother,

133:Reply To A Friend ::: In stubborn stupidity, I live on alone
befriended by trees and herbs.
Too lazy to learn right from wrong,
I laugh at myself, ignoring others.
Lifting my bony shanks, I cross the stream,
a sack in my hand, blessed by spring weather.
Living thus, I want for nothing,
at peace with all the world.

Your finger points to the moon,
but the finger is blind until the moon appears.
What connection has moon and finger?
Are they separate objects or bound?
This is a question for beginners
wrapped in seas of ignorance.
Yet one who looks beyond metaphor
knows there is no finger; there is no moon. ~ Taigu Ryokan,

134:But while it is difficult for man to believe in something unseen within himself, it is easy for him to believe in something which he can image as extraneous to himself. The spiritual progress of most human beings demands an extraneous support, an object of faith outside us. It needs an external image of God; or it needs a human representative, - Incarnation, Prophet or Guru; or it demands both and receives them. For according to the need of the human soul the Divine manifests himself as deity, as human divine or in simple humanity - using that thick disguise, which so successfully conceals the Godhead, for a means of transmission of his guidance. ~ Sri Aurobindo, The Synthesis Of Yoga,

135:At the base of all spiritual knowledge is this consciousness of identity and by identity, which knows or is simply aware of all as itself. Translated into our way of consciousness this becomes the triple knowledge thus formulated in the Upanishad, 'He who sees all existences in the Self', 'He who sees the Self in all existences', 'He in whom the Self has become all existences', -inclusion, indwelling and identity: but in the fundamental consciousness this seeing is a spiritual self-sense, a seeing that is self-light of being, not a separative regard or a regard upon self turning that self into object.
~ Sri Aurobindo, The Life Divine, Knowledge by Identity and Separative Knowledge, 565,

136:And so, please practice! Please let that be your guide. And I believe that you will find, if your practice matures, that Spirit will reach down and bless your every word and deed, and you will be taken quite beyond yourself, and the Divine will blaze with the light of a thousand suns, and glories upon glories will be given unto you, and you will in every way be home. And then, despite all your excuses and all your objections, you will find the obligation to communicate your vision. And precisely because of that, you and I will find each other. And that will be the real return of Spirit to itself. ~ Ken Wilber, Interview, Bodhisattvas will have to turn to politics, Interview with Frank Visser, 1995,

137:2. What should be the object or ideas for meditation?
Whatever is most consonant with your nature and highest aspirations. But if you ask me for an absolute answer, then I must say that Brahman is always the best object for meditation or contemplation and the idea on which the mind should fix is that of God in all, all in God and all as God. It does not matter essentially whether it is the Impersonal or the Personal God, or subjectively, the One Self. But this is the idea I have found the best, because it is the highest and embraces all other truths, whether truths of this world or of the other worlds or beyond all phenomenal existence, - 'All this is the Brahman.'
~ Sri Aurobindo, Autobiographical Notes,

138:The highest truth, the integral self-knowledge is not to be gained by this self-blinded leap into the Absolute but by a patient transit beyond the mind into the Truth-consciousness where the Infinite can be known, felt, seen, experienced in all the fullness of its unending riches. And there we discover this Self that we are to be not only a static tenuous vacant Atman but a great dynamic Spirit individual, universal and transcendent. That Self and Spirit cannot be expressed by the mind's abstract generalisations; all the inspired descriptions of the seers and mystics cannot exhaust its contents and its splendours.
~ Sri Aurobindo, The Synthesis Of Yoga, The Integral Knowledge, The Object Of Knowledge [296],

139:Laughter has the remarkable power of making an object come up close, of drawing it into a zone of crude contact where one can finger it familiarly on all sides, turn it upside down, inside out, peer at it from above and below, break open its external shell, look into its center, doubt it, take it apart, dismember it, lay it bare and expose it, examine it freely and experiment with it. Laughter demolishes fear and piety before an object, before a world, making of it an object of familiar contact and thus clearing the ground for an absolutely free investigation of it. Laughter is a vital factor in laying down that prerequisite for fearlessness without which it would be impossible to approach the world realistically. ~ Mikhail Bakhtin,

140:The human soul's individual liberation and enjoyment of union with the Divine in spiritual being, consciousness and delight must always be the first object of the Yoga; its free enjoyment of the cosmic unity of the Divine becomes a second object; but out of that a third appears, the effectuation of the meaning of the divine unity with all beings by a sympathy and participation in the spiritual purpose of the Divine in humanity. The individual Yoga then turns from its separateness and becomes a part of the collective Yoga of the divine Nature in the human race. The liberated individual being, united with the Divine in self and spirit, becomes in his natural being a self-perfecting instrument for the perfect outflowering of the Divine in humanity.
~ Sri Aurobindo,

141:The cup can be regarded as an aetheric receptacle for the magical perception. Of all the weapons, it is the one least likely to resemble the physical object whose name it bears, although actual cups of ink or blood are sometimes used. For some, the cup exists as a mirror, a shew stone, a state of trance, a tarot pack, a mandala, a state of dreaming, or a feeling that just comes to them. These things often act as devices for preoccupying oneself with something else, so that magical perceptions can surface unhindered by discursive thought and imagination. Part of the power that is built up in them can be likened to self-fascination. The cup weapon acquires an autohypnotic quality and provides a doorway through which the perception has access to other realms.
~ Peter J Carroll, Liber Null,

142:It is only when after long and persistent concentration or by other means the veil of the mind is rent or swept aside, only when a flood of light breaks over the awakened mentality, jyotirmaya brahman, and conception gives place to a knowledge-vision in which the Self is as present, real, concrete as a physical object to the physical eye, that we possess in knowledge; for we have seen. After that revelation, whatever fadings of the light, whatever periods of darkness may afflict the soul, it can never irretrievably lose what it has once held. The experience is inevitably renewed and must become more frequent till it is constant; when and how soon depends on the devotion and persistence with which we insist on the path and besiege by our will or our love the hidden Deity.
~ Sri Aurobindo, The Synthesis Of Yoga, [305],

143:It marshals a vast amount of scientific evidence, from physics to biology, and offers extensive arguments, all geared to objectively proving the holistic nature of the universe. It fails to see that if we take a bunch of egos with atomistic concepts and teach them that the universe is holistic, all we will actually get is a bunch of egos with holistic concepts. Precisely because this monological approach, with its unskillful interpretation of an otherwise genuine intuition, ignores or neglects the "I" and the "we" dimensions, it doesn't understand very well the exact nature of the inner transformations that are necessary in the first place in order to be able to find an identity that embraces the manifest All. Talk about the All as much as we want, nothing fundamentally changes. ~ Ken Wilber, Sex Ecology Spirituality,

144:The consciousness of the transcendent Absolute with its consequence in individual and universal is the last, the eternal knowledge. Our minds may deal with it on various lines, may build upon it conflicting philosophies, may limit, modify, overstress, understress sides of the knowledge, deduce from it truth or error; but our intellectual variations and imperfect statements make no difference to the ultimate fact that if we push thought and experience to their end, this is the knowledge in which they terminate. The object of a Yoga of spiritual knowledge can be nothing else than this eternal Reality, this Self, this Brahman, this Transcendent that dwells over all and in all and is manifest yet concealed in the individual, manifest yet disguised in the universe.
~ Sri Aurobindo, The Synthesis Of Yoga, The Object of Knowledge.,

145:But, apart from all these necessities, there is the one fundamental necessity of the nature and object of embodied life itself, which is to seek infinite experience on a finite basis; and since the form, the basis by its very organisation limits the possibility of experience, this can only be done by dissolving it and seeking new forms. For the soul, having once limited itself by concentrating on the moment and the field, is driven to seek its infinity again by the principle of succession, by adding moment to moment and thus storing up a Time-experience which it calls its past; in that Time it moves through successive fields, successive experiences or lives, successive accumulations of knowledge, capacity, enjoyment, and all this it holds in subconscious or superconscious memory as its fund of past acquisition in Time.
~ Sri Aurobindo, The Life Divine,

146:II. POSTULATE: ANY required Change may be effected by application of the proper kind and degree of Force in the proper manner through the proper medium to the proper object.
(Illustration: I wish to prepare an ounce of Chloride of Gold. I must take the right kind of acid, nitro-hydrochloric and no other, in sufficient quantity and of adequate strength, and place it, in a vessel which will not break, leak or corrode, in such a manner as will not produce undesirable results, with the necessary quantity of Gold, and so forth. Every Change has its own conditions.
In the present state of our knowledge and power some changes are not possible in practice; we cannot cause eclipses, for instance, or transform lead into tin, or create men from mushrooms. But it is theoretically possible to cause in any object any change of which that object is capable by nature; and the conditions are covered by the above postulate.)
~ Aleister Crowley, Liber ABA, Magick,

147:renunciation as a means :::
Therefore renunciation must be for us merely an instrument and not an object; nor can it be the only or the chief instrument since our object is the fulfilment of the Divine in the human being, a positive aim which cannot be reached by negative means. The negative means can only be for the removal of that which stands in the way of the positive fulfilment. It must be a renunciation, a complete renunciation of all that is other than and opposed to the divine self-fulfilment and a progressive renunciation of all that is a lesser or only a partial achievement. We shall have no attachment to our life in the world; if that attachment exists, we must renounce it and renounce utterly; but neither shall we have any attachment to the escape from the world, to salvation, to the great self-annihilation; if that attachment exists, that also we must renounce and renounce it utterly.
~ Sri Aurobindo, The Synthesis Of Yoga, Renunciation, 329,

148:an all-inclusive concentration is required for an Integral Yoga :::
Concentration is indeed the first condition of any Yoga, but it is an all-receiving concentration that is the very nature of the integral Yoga. A separate strong fixing of the thought, of the emotions or of the will on a single idea, object, state, inner movement or principle is no doubt a frequent need here also; but this is only a subsidiary helpful process. A wide massive opening, a harmonised concentration of the whole being in all its parts and through all its powers upon the One who is the All is the larger action of this Yoga without which it cannot achieve its purpose. For it is the consciousness that rests in the One and that acts in the All to which we aspire; it is this that we seek to impose on every element of our being and on every movement of our nature. This wide and concentrated totality is the essential character of the sadhana and its character must determine its practice.
~ Sri Aurobindo, The Synthesis Of Yoga,

149:Jnanaprakasha:: Jnana includes both the Para and the Apara Vidya, the knowledge of Brahman in Himself and the knowledge of the world; but the Yogin, reversing the order of the worldly mind, seeks to know Brahman first and through Brahman the world. Scientific knowledge, worldly information & instruction are to him secondary objects, not as it is with the ordinary scholar & scientist, his primary aim. Nevertheless these too we must take into our scope and give room to God's full joy in the world. The methods of the Yogin are also different for he tends more and more to the use of direct vision and the faculties of the vijnana and less and less to intellectual means. The ordinary man studies the object from outside and infers its inner nature from the results of his external study. The Yogin seeks to get inside his object, know it from within & use external study only as a means of confirming his view of the outward action resulting from an already known inner nature.
~ Sri Aurobindo, Record Of Yoga - I,

150:THE MASTER and Mover of our works is the One, the Universal and Supreme, the Eternal and Infinite. He is the transcendent unknown or unknowable Absolute, the unexpressed and unmanifested Ineffable above us; but he is also the Self of all beings, the Master of all worlds, transcending all worlds, the Light and the Guide, the All-Beautiful and All-Blissful, the Beloved and the Lover. He is the Cosmic Spirit and all-creating Energy around us; he is the Immanent within us. All that is is he, and he is the More than all that is, and we ourselves, though we know it not, are being of his being, force of his force, conscious with a consciousness derived from his; even our mortal existence is made out of his substance and there is an immortal within us that is a spark of the Light and Bliss that are for ever. No matter whether by knowledge, works, love or any other means, to become aware of this truth of our being, to realise it, to make it effective here or elsewhere is the object of all Yoga.
~ Sri Aurobindo, The Synthesis Of Yoga, [T1],

151:Embracing a different vocabulary, Mihaly Csikszentmihalyi has described a highly sought-after affective state called the flow state or flow experience. In such intrinsically motivating experiences, which can occur in any domain of activity, people report themselves as fully engaged with and absorbed by the object of their attention. In one sense, those "in flow" are not conscious of the experience at the moment; on reflection, however, such people feel that they have been fully alive, totally realized, and involved in a "peak experience." Individuals who regularly engage in creative activities often report that they seek such states; the prospect of such "periods of flow" can be so intense that individuals will exert considerable practice and effort, and even tolerate physical or psychological pain, in pursuit thereof. Committed writers may claim that they hate the time spent chained to their desks, but the thought that they would not have the opportunity to attain occasional periods of flow while writing proves devastating. ~ Howard Gardner,

152:[invocation] Let us describe the magical method of identification. The symbolic form of the god is first studied with as much care as an artist would bestow upon his model, so that a perfectly clear and unshakeable mental picture of the god is presented to the mind. Similarly, the attributes of the god are enshrined in speech, and such speeches are committed perfectly to memory. The invocation will then begin with a prayer to the god, commemorating his physical attributes, always with profound understanding of their real meaning. In the second part of the invocation, the voice of the god is heard, and His characteristic utterance is recited. In the third portion of the invocation the Magician asserts the identity of himself with the god. In the fourth portion the god is again invoked, but as if by Himself, as if it were the utterance of the will of the god that He should manifest in the Magician. At the conclusion of this, the original object of the invocation is stated.
~ Aleister Crowley, Liber ABA, Book 4, Magick, Part 3, The Formuale of the Elemental Weapons [149] [T4],

153:The Profound Definitive Meaning :::
For the mind that masters view the emptiness dawns
In the content seen not even an atom exists
A seer and seen refined until they're gone
This way of realizing view, it works quite well

When meditation is clear light river flow
There is no need to confine it to sessions and breaks
Meditator and object refined until they're gone
This heart bone of meditation, it beats quite well

When you're sure that conducts work is luminous light
And you're sure that interdependence is emptiness
A doer and deed refined until they're gone
This way of working with conduct, it works quite well

When biased thinking has vanished into space
No phony facades, eight dharmas, nor hopes and fears,
A keeper and kept refined until they're gone
This way of keeping samaya, it works quite well

When you've finally discovered your mind is dharmakaya
And you're really doing yourself and others good
A winner and won refined until they're gone
This way of winning results, it works quite well. ~ Jetsun Milarepa,

154:Attain The Way ::: If students of the way are mistaken about their own real Mind they will indulge in various achievements and practices, expecting to attain realization by such gradual practices. However, even after aeons of diligent searching they will not be able to attain the Way. These methods cannot be compared to the sudden elimination of conceptual thought in this moment; the certain knowledge that there is nothing at all which has absolute existence, nothing on which to lay hold, nothing on which to rely, nothing in which to abide, nothing subjective or objective. It is by preventing the rise of conceptual thought that you will realize Bodhi. When you do, you will just be realizing the Buddha who has always existed in your own Mind.

If students of the Way wish to become Buddhas, they don't need to study any doctrines. They need only learn how to avoid seeking for and attaching themselves to anything. Relinquishment of everything is the Dharma and they who understand this are Buddhas. Only know that the relinquishment of ALL delusions leaves no Dharma on which to lay hold. ~ Huang Po, Attain the Way,

155:It has been argued that this is no relation peculiar to the constitution of humanity and its outlook upon an objective world, but the very nature of existence itself; all phenomenal existence consists of an observing consciousness and an active objectivity, and the Action cannot proceed without the Witness because the universe exists only in or for the consciousness that observes and has no independent reality. It has been argued in reply that the material universe enjoys an eternal self-existence: it was here before life and mind made their appearance; it will survive after they have disappeared and no longer trouble with their transient strivings and limited thoughts the eternal and inconscient rhythm of the suns. The difference, so metaphysical in appearance, is yet of the utmost practical import, for it determines the whole outlook of man upon life, the goal that he shall assign for his efforts and the field in which he shall circumscribe his energies. For it raises the question of the reality of cosmic existence and, more important still, the question of the value of human life.
~ Sri Aurobindo, The Life Divine, 23,

156:The matter of definition, I have said, is very important. I am not now speaking of nominal definitions, which for convenience merely give names to known objects. I am speaking of such definitions of phenomena as result from correct analysis of the phenomena. Nominal definitions are mere conveniences and are neither true nor false; but analytic definitions are definitive propositions and are true or else false. Let us dwell upon the matter a little more.
In the illustration of the definitions of lightning, there were three; the first was the most mistaken and its application brought the most harm; the second was less incorrect and the practical results less bad; the third under the present conditions of our knowledge, was the "true one" and it brought the maximum benefit. This lightning illustration suggests the important idea of relative truth and relative falsehood-the idea, that is, of degrees of truth and degrees of falsehood. A definition may be neither absolutely true nor absolutely false; but of two definitions of the same thing' one of them may be truer or falser than the other. ~ Alfred Korzybski, Manhood of Humanity, 49,

157:My understanding is that these are interdmensional entities that have an objective existence apart from the tripper's consciousness
The narcissistic reductionistism of physicalism assumes that either consciousness is an epiphenomnon of brain activity, or, at best, that brain and consciousness are two different aspects of the same reality (e.g. Neutral Monism, Teilhard, Wilber). While the latter option is more receptive of alternate realities, neither of these options acknowledges entities or consciousness existing apart from the empirical material world.
Ufo researcher John Keel coined the term "ultraterrestrial." A similar phenomenon may be the case here. These are entities that are more "material" than the imaginal ("astral") world.
So, a continuum of being might be something like:
- Transcendent
- Mind or psyche apart from matter
- Imaginal world (sensu Henry Corbin, = Collective Unconscious of Jung)
- Interdimensional, Ultraterrestrial, ufos, drug vision entities, high strangeness
- Orgone (Reich), linga sharira (Blavatsky), Etheric body
- Empirical material reality ~ M Alan Kazlev, Facebook 2020-09-14,

158:Prayer helps to prepare this relation for us at first on the lower plane even while it is there consistent with much that is mere egoism and self-delusion; but afterwards we can draw towards the spiritual truth which is behind it. It is not then the giving of the thing asked for that matters, but the relation itself, the contact of mans life with God, the conscious interchange. In spiritual matters and in the seeking of spiritual gains, this conscious relation is a great power; it is a much greater power than our own entirely self-reliant struggle and effort and it brings a fuller spiritual growth and experience. Necessarily, in the end prayer either ceases in the greater thing for which it prepared us, -- in fact the form we call prayer is not itself essential so long as the faith, the will, the aspiration are there, -- or remains only for the joy of the relation. Also its objects, the artha or interest it seeks to realise, become higher and higher until we reach the highest motiveless devotion, which is that of divine love pure and simple without any other demand or longing.
~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Love,

159:God reveals himself everywhere, beneath our groping efforts, as a universal milieu, only because he is the ultimate point upon which all realities converge. Each element of the world, whatever it may be, only subsists, hic et nunc, in the manner of a cone whose generatrices meet in God who draws them together-(meeting at .the term of their individual perfection and at the term of the general perfection of the world which contains them). It follows that all created things, every one of them, cannot be looked at, in their nature and action, without the same reality being found in their innermost being-like sunlight in the fragments of a broken mirror-one beneath its multiplicity, unattainable beneath its proximity, and spiritual beneath its materiality. No object can influence us by its essence without our being touched by the radiance of the focus of the universe. Our minds are incapable of grasping a reality, our hearts and hands of seizing the essentially desirable in it, without our being compelled by the very structure of things to go back to the first source of its perfections. This focus, this source, is thus everywhere. ~ Pierre Teilhard de Chardin, The Divine Milieu,

160:witness and non-dual states ::: The Witness and Non-Dual states are everpresent capacities which hold the special relationship to the other states. The Witness state, or Witnessing, is the capacity to observe, see or witness phenomenon arising in the other states. Meaning for example, its the capacity to hold unbroken attention in the gross states, and the capacity to witness the entire relative world of form arise as object viewed by the pure witness, the pure subject that is never itself a seen object but always the pure seer or pure Self, that is actually no-self. Next we have Non-Dual which refers to both the suchness and is-ness of reality right now. It is the not-two-ness or everpresent unity of subject and object, form and emptiness, heaven and earth, relative and absolute. When the Witness dissolves and pure seer and all that is seen become not seperate or not two, the Non-Duality of absolute emptiness and relative form or the luminous identity of unqualifiable spirit and all of its manifestations appear as play of radiant natural and spontaneous and present love. Absolute and relative are already always not-two but nor are they one, nor both nor neither. ~ Essential Integral, L5-18,

161:In your early struggles you may have found it difficult to conquer sleep; and you may have wandered so far from the object of your meditations without noticing it, that the meditation has really been broken; but much later on, when you feel that you are "getting quite good," you will be shocked to find a complete oblivion of yourself and your surroundings. You will say: "Good heavens! I must have been to sleep!" or else "What on earth was I meditating upon?" or even "What was I doing?" "Where am I?" "Who am I?" or a mere wordless bewilderment may daze you. This may alarm you, and your alarm will not be lessened when you come to full consciousness, and reflect that you have actually forgotten who you are and what you are doing! This is only one of many adventures that may come to you; but it is one of the most typical. By this time your hours of meditation will fill most of the day, and you will probably be constantly having presentiments that something is about to happen. You may also be terrified with the idea that your brain may be giving way; but you will have learnt the real symptoms of mental fatigue, and you will be careful to avoid them. They must be very carefully distinguished from idleness! ~ Aleister Crowley, Liber ABA,

162:The pure existent is then a fact and no mere concept; it is the fundamental reality. But, let us hasten to add, the movement, the energy, the becoming are also a fact, also a reality. The supreme intuition and its corresponding experience may correct the other, may go beyond, may suspend, but do not abolish it. We have therefore two fundamental facts of pure existence and of worldexistence, a fact of Being, a fact of Becoming. To deny one or the other is easy; to recognise the facts of consciousness and find out their relation is the true and fruitful wisdom.

Stability and movement, we must remember, are only our psychological representations of the Absolute, even as are oneness and multitude. The Absolute is beyond stability and movement as it is beyond unity and multiplicity. But it takes its eternal poise in the one and the stable and whirls round itself infinitely, inconceivably, securely in the moving and multitudinous. World-existence is the ecstatic dance of Shiva which multiplies the body of the God numberlessly to the view: it leaves that white existence precisely where and what it was, ever is and ever will be; its sole absolute object is the joy of the dancing. ~ Sri Aurobindo, The Life Divine, The Pure Existent, 85,

163:The Self, the Divine, the Supreme Reality, the All, the Transcendent, - the One in all these aspects is then the object of Yogic knowledge. Ordinary objects, the external appearances of life and matter, the psychology of out thoughts and actions, the perception of the forces of the apparent world can be part of this knowledge, but only in so far as it is part of the manifestation of the One. It becomes at once evident that the knowledge for which Yoga strives must be different from what men ordinarily understand by the word. For we mean ordinarily by knowledge an intellectual appreciation of the facts of life, mind and matter and the laws that govern them. This is a knowledge founded upon our sense-perception and upon reasoning from our sense-perceptions and it is undertaken partly for the pure satisfaction of the intellect, partly for practical efficiency and the added power which knowledge gives in managing our lives and the lives of others, in utilising for human ends the overt or secret forces of Nature and in helping or hurting, in saving and ennobling or in oppressing and destroying our fellow-men. Yoga, indeed, is commensurate with all life and can include these subjects and objects.
~ Sri Aurobindo, The Synthesis Of Yoga, The Status of Knowledge,

164:If we do not objectify, and feel instinctively and permanently that words are not the things spoken about, then we could not speak abouth such meaningless subjects as the 'beginning' or the 'end' of time. But, if we are semantically disturbed and objectify, then, of course, since objects have a beginning and an end, so also would 'time' have a 'beggining' and an 'end'. In such pathological fancies the universe must have a 'beginning in time' and so must have been made., and all of our old anthropomorphic and objectified mythologies follow, including the older theories of entropy in physics. But, if 'time' is only a human form of representation and not an object, the universe has no 'beginning in time' and no 'end in time'; in other words, the universe is 'time'-less. The moment we realize, feel permanently, and utilize these realizations and feelings that words are not things, then only do we acquire the semantic freedom to use different forms of representation. We can fit better their structure to the facts at hand, become better adjusted to these facts which are not words, and so evaluate properly m.o (multi-ordinal) realities, which evaluation is important for sanity. ~ Alfred Korzybski, Science and Sanity: An Introduction to Non-Aristotelian Systems and General Semantics,

165:understanding fails when pulled down by lower movements ::: By the understanding we mean that which at once perceives, judges and discriminates, the true reason of the human beingnot subservient to the senses, to desire or to the blind force of habit, but working in its own right for mastery, for knowledge. Certainly, the reason of man as he is at present does not even at its best act entirely in this free and sovereign fashion; but so far as it fails, it fails because it is still mixed with the lower half-animal action, because it is impure and constantly hampered and pulled down from its characteristic action. In its purity it should not be involved in these lower movements, but stand back from the object, and observe disinterestedly, put it in its right place in the whole by force of comparison, contrast, analogy, reason from its rightly observed data by deduction, induction, inference and holding all its gains in memory and supplementing them by a chastened and rightly-guided imagination view all in the light of a trained and disciplined judgment. Such is the pure intellectual understanding of which disinterested observation, judgment and reasoning are the law and characterising action.
~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Knowledge, The Purified Understanding,

166:About the only law that I think relates to the genre is that you should not try to explain, to find neat explanations for what happens, and that the object of the thing is to produce a sense of the uncanny. Freud in his essay on the uncanny wrote that the sense of the uncanny is the only emotion which is more powerfully expressed in art than in life, which I found very illuminating; it didn't help writing the screen-play, but I think it's an interesting insight into the genre. And I read an essay by the great master H.P. Lovecraft where he said that you should never attempt to explain what happens, as long as what happens stimulates people's imagination, their sense of the uncanny, their sense of anxiety and fear. And as long as it doesn't, within itself, have any obvious inner contradictions, it is just a matter of, as it were, building on the imagination (imaginary ideas, surprises, etc.), working in this area of feeling. I think also that the ingeniousness of a story like this is something which the audience ultimately enjoys; they obviously wonder as the story goes on what's going to happen, and there's a great satisfaction when it's all over not having been able to have anticipated the major development of the story, and yet at the end not to feel that you have been fooled or swindled. ~ Stanley Kubrick,

167:uniting life and Yoga :::
No synthesis of Yoga can be satisfying which does not, in its aim, reunite God and Nature in a liberated and perfected human life or, in its method, not only permit but favour the harmony of our inner and outer activities and experiences in the divine consummation of both. For man is precisely that term and symbol of a higher Existence descended into the material world in which it is possible for the lower to transfigure itself and put on the nature of the higher and the higher to reveal itself in the forms of the lower. To avoid the life which is given him for the realisation of that possibility, can never be either the indispensable condition or the whole and ultimate object of his supreme endeavour or of his most powerful means of self-fulfilment. It can only be a temporary necessity under certain conditions or a specialised extreme effort imposed on the individual so as to prepare a greater general possibility for the race. The true and full object and utility of Yoga can only be accomplished when the conscious Yoga in man becomes. like the subconscious Yoga in Nature, outwardly conterminous withlife itself and we can once more, looking out both on the path and the achievement, say in a more perfect and luminous sense: All life is Yoga.
~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions of the Synthesis, Life and Yoga,

168:CHAPTER V
The Actual Practice:The Yoga of Meditative Equipoise
Part II

The Yoga of the Speech Recitation
The next section explains the yoga of vajra recitation in seven parts:
(1) general understanding, (2) the particular necessity for practice, (3) the actual nature of the recitation, (4) different types of recitation, (5) the manner of reciting the mantra, (6) number of recitations and (7) activity upon completion.
General Understanding
A general understanding of the yoga of vajra recitation is approached by considering the object that needs to be purified by the yoga, the means of purification and the result. The object that needs to be purified through the yoga of speech is the habit of perceiving all sounds-names, words, syllables and anything that is spoken-as merely ordinary sounds with ordinary meanings.
Simply stated, the object to purify is your present, obscured experience of speech and the habitual instincts that accompany it.
The practice of mantra recitation purifies this impure experience and results in pure, vajra-like speech. One achieves the Sambhogakaya and becomes imbued with the sixty qualities of the Buddha's speech. All of one's words become pleasing, meaningful and helpful. The means of purification is to recite the mantra, the pure sounds which the buddhas have given to us, over and over until they are like a spinning wheel of sound. ~ Gyatrul Rinpoche, Generating the DeityZ,

169:To prepare for Astral Magic a temple or series of temples needs to be erected on the plane of visualized imagination. Such temples can take any convenient form although some magicians prefer to work with an exact simulacrum of their physical temple. The astral temple is visualized in fine detail and should contain all the equipment required for ritual or at least cupboards where any required instruments can be found.
Any objects visualized into the temple should always remain there for subsequent inspection unless specifically dissolved or removed. The most important object in the temple is the magician's image of himself working in it. At first it may seem that he is merely manipulating a puppet of himself in the temple but with persistence this should give way to a feeling of actually being there. Before beginning Astral Magic proper, the required temple and instruments together with an image of the magician moving about in it should be built up by a repeated series of visualizations until all the details are perfect. Only when this is complete should the magician begin to use the temple. Each conjuration that is performed should be planned in advance with the same attention to detail as in Ritual Magic. The various acts of astral evocation, divination, enchantment, invocation and illumination take on a similar general form to the acts of Ritual Magic which the magician adapts for astral work. ~ Peter J Carroll, Liber Kaos [T2],

170:Behind the traditional way of Knowledge, justifying its thought-process of elimination and withdrawal, stands an over-mastering spiritual experience. Deep, intense, convincing, common to all who have overstepped a certain limit of the active mind-belt into the horizonless inner space, this is the great experience of liberation, the consciousness of something within us that is behind and outside of the universe and all its forms, interests, aims, events and happenings, calm, untouched, unconcerned, illimitable, immobile, free, the uplook to something above us indescribable and unseizable into which by abolition of our personality we can enter, the presence of an omnipresent eternal witness Purusha, the sense of an Infinity or a Timelessness that looks down on us from an august negation of all our existence and is alone the one thing Real. This experience is the highest sublimation of spiritualised mind looking resolutely beyond its own existence. No one who has not passed through this liberation can be entirely free from the mind and its meshes, but one is not compelled to linger in this experience for ever. Great as it is, it is only the Mind's overwhelming experience of what is beyond itself and all it can conceive. It is a supreme negative experience, but beyond it is all the tremendous light of an infinite consciousness, an illimitable Knowledge, an affirmative absolute Presence.
~ Sri Aurobindo, The Synthesis Of Yoga, The Object of Knowledge, 278-279,

171:In Rajayoga the chosen instrument is the mind. our ordinary mentality is first disciplined, purified and directed towards the divine Being, then by a summary process of Asana and Pranayama the physical force of our being is stilled and concentrated, the life-force released into a rhythmic movement capable of cessation and concentrated into a higher power of its upward action, the mind, supported and strengthened by this greater action and concentration of the body and life upon which it rests, is itself purified of all its unrest and emotion and its habitual thought-waves, liberated from distraction and dispersion, given its highest force of concentration, gathered up into a trance of absorption. Two objects, the one temporal, the other eternal,are gained by this discipline. Mind-power develops in another concentrated action abnormal capacities of knowledge, effective will, deep light of reception, powerful light of thought-radiation which are altogether beyond the narrow range of our normal mentality; it arrives at the Yogic or occult powers around which there has been woven so much quite dispensable and yet perhaps salutary mystery. But the one final end and the one all-important gain is that the mind, stilled and cast into a concentrated trance, can lose itself in the divine consciousness and the soul be made free to unite with the divine Being.
~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Self-Perfection, The Principle of the Integral Yoga, 609,

172:the first necessity; :::
The first necessity is to dissolve that central faith and vision in the mind which concentrate it on its development and satisfaction and interests in the old externalised order of things. It is imperative to exchange this surface orientation for the deeper faith and vision which see only the Divine and seek only after the Divine. The next need is to compel all our lower being to pay homage to this new faith and greater vision. All our nature must make an integral surrender; it must offer itself in every part and every movement to that which seems to the unregenerated sensemind so much less real than the material world and its objects. Our whole being - soul, mind, sense, heart, will, life, body - must consecrate all its energies so entirely and in such a way that it shall become a fit vehicle for the Divine. This is no easy task; for everything in the world follows the fixed habit which is to it a law and resists a radical change. And no change can be more radical than the revolution attempted in the integral Yoga. Everything in us has constantly to be called back to the central faith and will and vision. Every thought and impulse has to be reminded in the language of the Upanishad that That is the divine Brahman and not this which men here adore. Every vital fibre has to be persuaded to accept an entire renunciation of all that hitherto represented to it its own existence.
~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration, 72,

173:
If one is too serious in yoga, doesn't one become obsessed by the difficulty of the task?

There is a limit to be kept!... But if one chooses one's obsession well, it may be very useful because it is no longer quite an obsession. For example, one has decided to find the Divine within oneself, and constantly, in every circumstance, whatever happens or whatever one may do, one concentrates in order to enter into contact with the inner Divine. Naturally, first one must have that little thing Sri Aurobindo speaks about, that "lesser truth" which consists in knowing that there is a Divine within one (this is a very good example of the "lesser truth") and once one is sure of it and has the aspiration to find it, if that aspiration becomes constant and the effort to realise it becomes constant, in the eyes of others it looks like an obsession, but this kind of obsession is not bad. It becomes bad only if one loses one's balance. But it must be made quite clear that those who lose their balance with that obsession are only those who were quite ready to lose their balance; any circumstance whatever would have produced the same result and made them lose their balance - it is a defect in the mental structure, it is not the fault of the obsession. And naturally, he who changes a desire into an obsession would be sure to go straight towards imbalance. That is why I say it is important to know the object of the obsession. ~ The Mother, Questions And Answers 1950-1951,

174:The necessary and needful reaction from the collective unconscious expresses itself in archetypally formed ideas. The meeting with oneself is, at first, the meeting with one's own shadow. The shadow is a tight passage, a narrow door, whose painful constriction no one is spared who goes down to the deep well. But one must learn to know oneself in order to know who one is. For what comes after the door is, surprisingly enough, a boundless expanse full of unprecedented uncertainty, with apparently no one inside and no one outside, no above and no below, no here and no there, no mine and no thine, no good and no bad. It is a world of water, where all life floats in suspension; where the realm of the sympathetic system, the soul of everything living, begins; where I am indivisibly this and that; where I experience the other in myself and the other-than-myself experiences me.No, the collective unconscious is anything but an encapsulated personal system; it is sheer objectivity, as wide as the world and open to all the world. There I am the object of every subject, in complete reversal of my ordinary consciousness, where I am always the subject that has an object. There I am utterly one with the world, so much a part of it that I forget all too easily who I really am. ""Lost in oneself"" is a good way of describing this state. But this self is the world, if only a consciousness could see it. That is why we must know who we are. ~ Carl Jung, Archetypes of the Collective Unconscious,

175:0 Order - All developmental theories consider the infant to be "undifferentiated," the essence of which is the absence of any self-other boundary (interpersonally) or any subject-object boundary (intrapsychically), hence, stage 0 rather than stage 1. The infant is believed to consider all of the phenomena it experiences as extensions of itself. The infant is "all self" or "all subject" and "no object or other." Whether one speaks of infantile narcissism," "orality," being under the sway completely of "the pleasure principle" with no countervailing "reality principle," or being "all assimilative" with no countervailing "accommodation," all descriptions amount to the same picture of an objectless, incorporative embeddedness. Such an underlying psychologic gives rise not only to a specific kind of cognition (prerepresentational) but to a specific kind of emotion in which the emotional world lacks any distinction between inner and outer sources of pleasure and discomfort. To describe a state of complete undifferentiation, psychologists have had to rely on metaphors: Our language itself depends on the transcendence of this prerepresentational stage. The objects, symbols, signs, and referents of language organize the experienced world and presuppose the very categories that are not yet articulated at stage 0. Thus, Freud has described this period as the "oceanic stage," the self undifferentiated from the swelling sea. Jung suggested "uroboros," the snake that swallows its tail. ~ Robert Kegan,

176:When, then, by the withdrawal of the centre of consciousness from identification with the mind, life and body, one has discovered ones true self, discovered the oneness of that self with the pure, silent, immutable Brahman, discovered in the immutable, in the Akshara Brahman, that by which the individual being escapes from his own personality into the impersonal, the first movement of the Path of Knowledge has been completed. It is the sole that is absolutely necessary for the traditional aim of the Yoga of Knowledge, for immergence, for escape from cosmic existence, for release into the absolute and ineffable Parabrahman who is beyond all cosmic being. The seeker of this ultimate release may take other realisations on his way, may realise the Lord of the universe, the Purusha who manifests Himself in all creatures, may arrive at the cosmic consciousness, may know and feel his unity with all beings; but these are only stages or circumstances of his journey, results of the unfolding of his soul as it approaches nearer the ineffable goal. To pass beyond them all is his supreme object. When on the other hand, having attained to the freedom and the silence and the peace, we resume possession by the cosmic consciousness of the active as well as the silent Brahman and can securely live in the divine freedom as well as rest in it, we have completed the second movement of the Path by which the integrality of self-knowledge becomes the station of the liberated soul.
~ Sri Aurobindo, The Synthesis Of Yoga,

177:It is, then, in the highest mind of thought and light and will or it is in the inner heart of deepest feeling and emotion that we must first centre our consciousness, -in either of them or, if we are capable, in both together,- and use that as our leverage to lift the nature wholly towards the Divine. The concentration of an enlightened thought, will and heart turned in unison towards one vast goal of our knowledge, one luminous and infinite source of our action, one imperishable object of our emotion is the starting-point of the Yoga. And the object of our seeking must be the very fount of the Light which is growing in us, the very origin of the Force which we are calling to move our members. our one objective must be the Divine himself to whom, knowingly or unknowingly, something always aspires in our secret nature. There must be a large, many-sided yet single concentration of the thought on the idea, the perception, the vision, the awakening touch, the souls realisation of the one Divine. There must be a flaming concentration of the heart on the All and Eternal -and, when once we have found him, a deep plunging and immersion in the possession and ecstasy of the All-Beautiful. There must be a strong and immovable concentration of the will on the attainment and fulfilment of all that the Divine is and a free and plastic opening of it to all that he intends to manifest in us. This is the triple way of the Yoga.
~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, Self-Consecration, 80 [where to concentrate?],

178:the powers of concentration :::
By concentration on anything whatsoever we are able to know that thing, to make it deliver up its concealed secrets; we must use this power to know not things, but the one Thing-in-itself. By concentration again the whole will can be gathered up for the acquisition of that which is still ungrasped, still beyond us; this power, if it is sufficiently trained, sufficiently single-minded, sufficiently sincere, sure of itself, faithful to itself alone, absolute in faith, we can use for the acquisition of any object whatsoever; but we ought to use it not for the acquisition of the many objects which the world offers to us, but to grasp spiritually that one object worthy of pursuit which is also the one subject worthy of knowledge. By concentration of our whole being on one status of itself, we can become whatever we choose; we can become, for instance, even if we were before a mass of weaknesses and fear, a mass instead of strength and courage, or we can become all a great purity, holiness and peace or a single universal soul of Love; but we ought, it is said, to use this power to become not even these things, high as they may be in comparison with what we now are, but rather to become that which is above all things and free from all action and attributes, the pure and absolute Being. All else, all other concentration can only be valuable for preparation, for previous steps, for a gradual training of the dissolute and self-dissipating thought, will and being towards their grand and unique object.
~ Sri Aurobindo, The Synthesis Of Yoga, Concentration, [318],

179:Karma Yoga, the Path of Works; :::
The Path of Works aims at the dedication of every human activity to the supreme Will. It begins by the renunciation of all egoistic aim for our works, all pursuit of action for an interested aim or for the sake of a worldly result. By this renunciation it so purifies the mind and the will that we become easily conscious of the great universal Energy as the true doer of all our actions and the Lord of that Energy as their ruler and director with the individual as only a mask, an excuse, an instrument or, more positively, a conscious centre of action and phenomenal relation. The choice and direction of the act is more and more consciously left to this supreme Will and this universal Energy. To That our works as well as the results of our works are finally abandoned. The object is the release of the soul from its bondage to appearances and to the reaction of phenomenal activities. Karmayoga is used, like the other paths, to lead to liberation from phenomenal existence and a departure into the Supreme. But here too the exclusive result is not inevitable. The end of the path may be, equally, a perception of the divine in all energies, in all happenings, in all activities, and a free and unegoistic participation of the soul in the cosmic action. So followed it will lead to the elevation of all human will and activity to the divine level, its spiritualisation and the justification of the cosmic labour towards freedom, power and perfection in the human being.
~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions of the Synthesis, The Systems of Yoga, 39,

180:scope and aim of the works of sacrifice :::
Into the third and last category of the works of sacrifice can be gathered all that is directly proper to the Yoga of works; for here is its field of effectuation and major province. It covers the entire range of lifes more visible activities; under it fall the multiform energies of the Will-to-Life throwing itself outward to make the most of material existence. It is here that an ascetic or other-worldly spirituality feels an insurmountable denial of the Truth which it seeks after and is compelled to turn away from terrestrial existence, rejecting it as for ever the dark playground of an incurable Ignorance. Yet it is precisely these activities that are claimed for a spiritual conquest and divine transformation by the integral Yoga. Abandoned altogether by the more ascetic disciplines, accepted by others only as a field of temporary ordeal or a momentary, superficial and ambiguous play of the concealed spirit, this existence is fully embraced and welcomed by the integral seeker as a field of fulfilment, a field for divine works, a field of the total self-discovery of the concealed and indwelling Spirit. A discovery of the Divinity in oneself is his first object, but a total discovery too of the Divinity in the world behind the apparent denial offered by its scheme and figures and, last, a total discovery of the dynamism of some transcendent Eternal; for by its descent this world and self-will be empowered to break their disguising envelopes and become divine in revealing form and manifesting process as they now are secretly in their hidden essence.
~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 2, 169,

181:science of consciousness, the soul and objective matter :::
When the ancient thinkers of India set themselves to study the soul of man in themselves and others, they, unlike any other nation or school of early thought, proceeded at once to a process which resembles exactly enough the process adopted by modern science in its study of physical phenomena. For their object was to study, arrange and utilise the forms, forces and working movements of consciousness, just as the modern physical Sciences study, arrange and utilize the forms, forces and working movements of objective Matter. The material with which they had to deal was more subtle, flexible and versatile than the most impalpable forces of which the physical Sciences have become aware; its motions were more elusive, its processes harder to fix; but once grasped and ascertained, the movements of consciousness were found by Vedic psychologists to be in their process and activity as regular, manageable and utilisable as the movements of physical forces. The powers of the soul can be as perfectly handled and as safely, methodically and puissantly directed to practical life-purposes of joy, power and light as the modern power of electricity can be used for human comfort, industrial and locomotive power and physical illumination; but the results to which they give room and effect are more wonderful and momentous than the results of motorpower and electric luminosity. For there is no difference of essential law in the physical and the psychical, but only a difference and undoubtedly a great difference of energy, instrumentation and exact process. ~ Sri Aurobindo, Essays Divine And Human, Towards a True Scientific Psychology, 106,

182:Contact and Union with the Divine;
Seeing is of many kinds. There is a superficial seeing which only erects or receives momentarily or for some time an image of the Being seen; that brings no change, unless the inner bhakti makes it a means for change. There is also the reception of the living image of the Divine in one of his forms into oneself, - say, in the heart, - that can have an immediate effect or initiate a period of spiritual growth. There is also the seeing outside oneself in a more or less objective and subtle physical or physical way. As for milana, the abiding union is within and that can be there at all times; the outer milana or contact is not usually abiding. There are some who often or almost invariably have the contact whenever they worship, the Deity may become living to them in the picture or other image they worship, may move and act through it; others may feel him always present, outwardly, subtle-physically, abiding with them where they live or in the very room, but sometimes this is only for a period. Or they may feel the Presence with them, see it frequently in a body (but not materially except sometimes), feel its touch or embrace, converse with it constantly - that is also a kind of milana. The greatest milana is one in which one is constantly aware of the Deity abiding in oneself, in everything in the world, holding all the world in him, identical with existence and yet supremely beyond the world - but in the world too one sees, hears, feels nothing but him, so that the very senses bear witness to him alone - and this does not exclude such specific personal manifestations as those vouchsafed to Krishnaprem and his guru. The more ways there are of the union, the better. ~ Sri Aurobindo, Letters On Yoga - II, [T4],

183:Here lies the whole importance of the part of the Yoga of Knowledge which we are now considering, the knowledges of those essential principles of Being, those essential modes of self-existence on which the absolute Divine has based its self-manifestation. If the truth of our being is an infinite unity in which alone there is perfect wideness, light, knowledge, power, bliss, and if all our subjection to darkness, ignorance, weakness, sorrow, limitation comes of our viewing existence as a clash of infinitely multiple separate existences, then obviously it is the most practical and concrete and utilitarian as well as the most lofty and philosophical wisdom to find a means by which we can get away from the error and learn to live in the truth. So also, if that One is in its nature a freedom from bondage to this play of qualities which constitute our psychology and if from subjection to that play are born the struggle and discord in which we live, floundering eternally between the two poles of good and evil, virtue and sin, satisfaction and failure, joy and grief, pleasure and pain, then to get beyond the qualities and take our foundation in the settled peace of that which is always beyond them is the only practical wisdom. If attachment to mutable personality is the cause of our self-ignorance, of our discord and quarrel with ourself and with life and with others, and if there is an impersonal One in which no such discord and ignorance and vain and noisy effort exist because it is in eternal identity and harmony with itself, then to arrive in our souls at that impersonality and untroubled oneness of being is the one line and object of human effort to which our reason can consent to give the name of practicality.
~ Sri Aurobindo, The Synthesis Of Yoga,

184:THE PSYCHOLOGY OF YOGA
Initial Definitions and Descriptions
Yoga has four powers and objects, purity, liberty, beatitude and perfection. Whosoever has consummated these four mightinesses in the being of the transcendental, universal, lilamaya and individual God is the complete and absolute Yogin.
All manifestations of God are manifestations of the absolute Parabrahman.
The Absolute Parabrahman is unknowable to us, not because It is the nothingness of all that we are, for rather whatever we are in truth or in seeming is nothing but Parabrahman, but because It is pre-existent & supra-existent to even the highest & purest methods and the most potent & illimitable instruments of which soul in the body is capable.
In Parabrahman knowledge ceases to be knowledge and becomes an inexpressible identity. Become Parabrahman, if thou wilt and if That will suffer thee, but strive not to know It; for thou shalt not succeed with these instruments and in this body.
In reality thou art Parabrahman already and ever wast and ever will be. To become Parabrahman in any other sense, thou must depart utterly out of world manifestation and out even of world transcendence.
Why shouldst thou hunger after departure from manifestation as if the world were an evil? Has not That manifested itself in thee & in the world and art thou wiser & purer & better than the Absolute, O mind-deceived soul in the mortal? When That withdraws thee, then thy going hence is inevitable; until Its force is laid on thee, thy going is impossible, cry thy mind never so fiercely & wailingly for departure. Therefore neither desire nor shun the world, but seek the bliss & purity & freedom & greatness of God in whatsoever state or experience or environment.
~ Sri Aurobindo, Essays Divine And Human,

185:What your reasoning ignores is that which is absolute or tends towards the absolute in man and his seeking as well as in the Divine - something not to be explained by mental reasoning or vital motive. A motive, but a motive of the soul, not of vital desire; a reason not of the mind, but of the self and spirit. An asking too, but the asking that is the soul's inherent aspiration, not a vital longing. That is what comes up when there is the sheer self-giving, when "I seek you for this, I seek you for that" changes to a sheer "I seek you for you." It is that marvellous and ineffable absolute in the Divine that Krishnaprem means when he says, "Not knowledge nor this nor that, but Krishna."

The pull of that is indeed a categorical imperative, the self in us drawn to the Divine because of the imperative call of its greater Self, the soul ineffably drawn towards the object of its adoration, because it cannot be otherwise, because it is it and He is He. That is all about it.

I have written all that only to explain what we mean whenwe speak of seeking the Divine for himself and not for anything else - so far as it is explicable. Explicable or not, it is one of the most dominant facts of spiritual experience. The call to selfgiving is only an expression of this fact. But this does not mean that I object to your asking for Ananda. Ask for that by all means, so long as to ask for it is a need of any part of your being - for these are the things that lead on towards the Divine so long as the absolute inner call that is there all the time does not push itself to the surface. But it is really that that has drawn from the beginning and is there behind - it is the categorical spiritual imperative, the absolute need of the soul for the Divine. ~ Sri Aurobindo, Letters On Yoga - II, Seeking the Divine,

186:IN OUR scrutiny of the seven principles of existence it was found that they are one in their essential and fundamental reality: for if even the matter of the most material universe is nothing but a status of being of Spirit made an object of sense, envisaged by the Spirit's own consciousness as the stuff of its forms, much more must the life-force that constitutes itself into form of Matter, and the mind-consciousness that throws itself out as Life, and the Supermind that develops Mind as one of its powers, be nothing but Spirit itself modified in apparent substance and in dynamism of action, not modified in real essence. All are powers of one Power of being and not other than that All-Existence, All-Consciousness, All-Will, All-Delight which is the true truth behind every appearance. And they are not only one in their reality, but also inseparable in the sevenfold variety of their action. They are the seven colours of the light of the divine consciousness, the seven rays of the Infinite, and by them the Spirit has filled in on the canvas of his self-existence conceptually extended, woven of the objective warp of Space and the subjective woof of Time, the myriad wonders of his self-creation great, simple, symmetrical in its primal laws and vast framings, infinitely curious and intricate in its variety of forms and actions and the complexities of relation and mutual effect of all upon each and each upon all. These are the seven Words of the ancient sages; by them have been created and in the light of their meaning are worked out and have to be interpreted the developed and developing harmonies of the world we know and the worlds behind of which we have only an indirect knowledge. The Light, the Sound is one; their action is sevenfold.
~ Sri Aurobindo, The Life Divine, 7 - The Knowledge and the Ignorance, 499,

187:the aim of our yoga :::
The aim set before our Yoga is nothing less than to hasten this supreme object of our existence here. Its process leaves behind the ordinary tardy method of slow and confused growth through the evolution of Nature. For the natural evolution is at its best an uncertain growth under cover, partly by the pressure of the environment, partly by a groping education and an ill-lighted purposeful effort, an only partially illumined and half-automatic use of opportunities with many blunders and lapses and relapses; a great portion of it is made up of apparent accidents and circumstances and vicissitudes, - though veiling a secret divine intervention and guidance. In Yoga we replace this confused crooked crab-motion by a rapid, conscious and self-directed evolution which is planned to carry us, as far as can be, in a straight line towards the goal set before us. In a certain sense it may be an error to speak of a goal anywhere in a progression which may well be infinite. Still we can conceive of an immediate goal, an ulterior objective beyond our present achievement towards which the soul in man can aspire. There lies before him the possibility of a new birth; there can be an ascent into a higher and wider plane of being and its descent to transform his members. An enlarged and illumined consciousness is possible that shall make of him a liberated spirit and a perfected force - and, if spread beyond the individual, it might even constitute a divine humanity or else a new, a supramental and therefore a superhuman race. It is this new birth that we make our aim: a growth into a divine consciousness is the whole meaning of our Yoga, an integral conversion to divinity not only of the soul but of all the parts of our nature.
~ Sri Aurobindo, The Synthesis Of Yoga, Self-Surrender in Works - The Way of the Gita, 89-90,

188:THE FOUR FOUNDATIONAL PRACTICES
Changing the Karmic Traces
Throughout the day, continuously remain in the awareness that all experience is a dream. Encounter all things as objects in a dream, all events as events in a dream, all people as people in a dream.
Envision your own body as a transparent illusory body. Imagine you are in a lucid dream during the entire day. Do not allow these reminders to be merely empty repetition. Each time you tell yourself, "This is a dream," actually become more lucid. Involve your body and your senses in becoming more present.

Removing Grasping and Aversion
Encounter all things that create desire and attachment as the illusory empty, luminous phenomena of a dream. Recognize your reactions to phenomena as a dream; all emotions, judgments, and preferences are being dreamt up. You can be certain that you are doing this correctly if immediately upon remembering that your reaction is a dream, desire and attachment lessen.

Strengthening Intention
Before going to sleep, review the day and reflect on how the practice has been. Let memories of the day arise and recognize them as memories of dream. Develop a strong intention to be aware in the coming night's dreams. Put your whole heart into this intention and pray strongly for success.

Cultivating Memory and joyful Effort
Begin the day with the strong intention to maintain the practice. Review the night, developing happiness if you remembered or were lucid in your dreams. Recommit yourself to the practice, with the intention to become lucid if you were not, and to further develop lucidity if you were. At any time during the day or evening it is good to pray for success in practice. Generate as strong an intention as possible. This is the key to the practice, ~ Tenzin Wangyal Rinpoche, The Tibetan Yogas Of Dream And Sleep,

189:A supreme divine Love is a creative Power and, even though it can exist in itself silent and unchangeable, yet rejoices in external form and expression and is not condemned to be a speechless and bodiless godhead. It has even been said that creation itself was an act of love or at least the building up of a field in which Divine Love could devise its symbols and fulfil itself in act of mutuality and self-giving, and, if not the initial nature of creation, this may well be its ultimate object and motive. It does not so appear now because, even if a Divine Love is there in the world upholding all this evolution of creatures, yet the stuff of life and its action is made up of an egoistic formation, a division, a struggle of life and consciousness to exist and survive in an apparently indifferent, inclement or even hostile world of inanimate and inconscient Matter. In the confusion and obscurity of this struggle all are thrown against each other with a will in each to assert its own existence first and foremost and only secondarily to assert itself in others and very partially for others; for even man's altruism remains essentially egoistic and must be so till the soul finds the secret of the divine Oneness. It is to discover that at its supreme source, to bring it from within and to radiate it out up to the extreme confines of life that is turned the effort of the Yoga. All action, all creation must be turned into a form, a symbol of the cult, the adoration, the sacrifice; it must carry something that makes it bear in it the stamp of a dedication, a reception and translation of the Divine Consciousness, a service of the Beloved, a self-giving, a surrender. This has to be done wherever possible in the outward body and form of the act; it must be done always in its inward emotion and an intentsity that shows it to be an outflow from the soul towards the Eternal.
~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 2, 164,

190:True love has no need of reciprocation; there can be no reciprocation because there is only one Love, the Love, which has no other aim than to love. It is in the world of division that one feels the need of reciprocation - because one lives in the illusion of the multiplicity of Love; but in fact there is only One Love and it is always this sole love which, so to say, responds to itself. 19 April 1967
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Indeed, there is only one Love, universal and eternal, as there is only one Consciousness, universal and eternal.
All the apparent differences are colorations given by individualisation and personification. But these alterations are purely superficial. And the "nature" of Love, as of Consciousness, is unalterable. 20 April 1967
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When one has found divine Love, it is the Divine that one loves in all beings. There is no longer any division. 1 May 1967
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Once one has found divine Love, all other loves, which are nothing but disguises, can lose their deformities and become pure - then it is the Divine that one loves in everyone and everything. 6 May 1967
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True love, that which fulfils and illumines, is not the love one receives but the love one gives.
And the supreme Love is a love without any definite object - the love which loves because it cannot do other than to love. 15 May 1968
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There is only one love - the Divine's Love; and without that Love there would be no creation. All exists because of that Love and it is when we try to find our own love which does not exist that we do not feel the Love, the only Love, the Divine's Love which permeates all existence. 5 March 1970
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When the psychic loves it loves with the Divine Love.
When you love, you love with the Divine's love diminished and distorted by your ego, but in its essence still the Divine's love.
It is for the facility of the language that you say the love of this one or that one, but it is all the same one Love manifested ~ The Mother, Words Of The Mother II,

191:mastering the lower self and leverage for the march towards the Divine :::
In proportion as he can thus master and enlighten his lower self, he is man and no longer an animal. When he can begin to replace desire altogether by a still greater enlightened thought and sight and will in touch with the Infinite, consciously subject to a diviner will than his own, linked to a more universal and transcendent knowledge, he has commenced the ascent towards tile superman; he is on his upward march towards the Divine.
It is, then, in the highest mind of thought and light and will or it is in the inner heart of deepest feeling and emotion that we must first centre our consciousness, -- in either of them or, if we are capable, in both together, -- and use that as our leverage to lift the nature wholly towards the Divine. The concentration of an enlightened thought, will and heart turned in unison towards one vast goal of our knowledge, one luminous and infinite source of our action, one imperishable object of our emotion is the starting-point of the Yoga. And the object of our seeking must be the very fount of the Light which is growing in us, the very origin of the Force which we are calling to move our members. Our one objective must be the Divine himself to whom, knowingly or unknowingly, something always aspires in our secret nature. There must be a large, many-sided yet single concentration of the thought on the idea, the perception, the vision, the awakening touch, the soul's realisation of the one Divine. There must be a flaming concentration of the heart on the All and Eternal and, when once we have found him, a deep plunging and immersion in the possession and ecstasy of the All-Beautiful. There must be a strong and immovable concentration of the will on the attainment and fulfilment of all that the Divine is and a free and plastic opening of it to all that he intends to manifest in us. This is the triple way of the Yoga.
~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration, 80-81,

192:It must also be kept in mind that the supramental change is difficult, distant, an ultimate stage; it must be regarded as the end of a far-off vista; it cannot be and must not be turned into a first aim, a constantly envisaged goal or an immediate objective. For it can only come into the view of possibility after much arduous self-conquest and self-exceeding, at the end of many long and trying stages of a difficult self-evolution of the nature. One must first acquire an inner Yogic consciousness and replace by it our ordinary view of things, natural movements, motives of life; one must revolutionise the whole present build of our being. Next, we have to go still deeper, discover our veiled psychic entity and in its light and under its government psychicise our inner and outer parts, turn mind-nature, life-nature, body-nature and all our mental, vital, physical action and states and movements into a conscious instrumentation of the soul. Afterwards or concurrently we have to spiritualise the being in its entirety by a descent of a divine Light, Force, Purity, Knowledge, freedom and wideness. It is necessary to break down the limits of the personal mind, life and physicality, dissolve the ego, enter into the cosmic consciousness, realise the self, acquire a spiritualised and universalised mind and heart, life-force, physical consciousness. Then only the passage into the supramental consciousness begins to become possible, and even then there is a difficult ascent to make each stage of which is a separate arduous achievement. Yoga is a rapid and concentrated conscious evolution of the being, but however rapid, even though it may effect in a single life what in an instrumental Nature might take centuries and millenniums or many hundreds of lives, still all evolution must move by stages; even the greatest rapidity and concentration of the movement cannot swallow up all the stages or reverse natural process and bring the end near to the beginning.
~ Sri Aurobindo, The Synthesis Of Yoga, The Supermind and the Yoga of Works, 281,

193:the omnipresent Trinity :::
In practice three conceptions are necessary before there can be any possibility of Yoga; there must be, as it were, three consenting parties to the effort,-God, Nature and the human soul or, in more abstract language, the Transcendental, the Universal and the Individual. If the individual and Nature are left to themselves, the one is bound to the other and unable to exceed appreciably her lingering march. Something transcendent is needed, free from her and greater, which will act upon us and her, attracting us upward to Itself and securing from her by good grace or by force her consent to the individual ascension. It is this truth which makes necessary to every philosophy of Yoga the conception of the Ishwara, Lord, supreme Soul or supreme Self, towards whom the effort is directed and who gives the illuminating touch and the strength to attain. Equally true is the complementary idea so often enforced by the Yoga of devotion that as the Transcendent is necessary to the individual and sought after by him, so also the individual is necessary in a sense to the Transcendent and sought after by It. If the Bhakta seeks and yearns after Bhagavan, Bhagavan also seeks and yearns after the Bhakta. There can be no Yoga of knowledge without a human seeker of the knowledge, the supreme subject of knowledge and the divine use by the individual of the universal faculties of knowledge; no Yoga of devotion without the human God-lover, the supreme object of love and delight and the divine use by the individual of the universal faculties of spiritual, emotional and aesthetic enjoyment; no Yoga of works without the human worker, the supreme Will, Master of all works and sacrifices, and the divine use by the individual of the universal faculties of power and action. However Monistic maybe our intellectual conception of the highest truth of things, in practice we are compelled to accept this omnipresent Trinity.
~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions of the Synthesis, The Systems of Yoga,

194:The way of integral knowledge supposes that we are intended to arrive at an integral self-fulfilment and the only thing that is to be eliminated is our own unconsciousness, the Ignorance and the results of the Ignorance. Eliminate the falsity of the being which figures as the ego; then our true being can manifest in us. Eliminate the falsity of the life which figures as mere vital craving and the mechanical round of our corporeal existence; our true life in the power of the Godhead and the joy of the Infinite will appear. Eliminate the falsity of the senses with their subjection to material shows and to dual sensations; there is a greater sense in us that can open through these to the Divine in things and divinely reply to it. Eliminate the falsity of the heart with its turbid passions and desires and its dual emotions; a deeper heart in us can open with its divine love for all creatures and its infinite passion and yearning for the responses of the Infinite. Eliminate the falsity of the thought with its imperfect mental constructions, its arrogant assertions and denials, its limited and exclusive concentrations; a greater faculty of knowledge is behind that can open to the true Truth of God and the soul and Nature and the universe. An integral self-fulfilment, - an absolute, a culmination for the experiences of the heart, for its instinct of love, joy, devotion and worship; an absolute, a culmination for the senses, for their pursuit of divine beauty and good and delight in the forms of things; an absolute, a culmination for the life, for its pursuit of works, of divine power, mastery and perfection; an absolute, a culmination beyond its own limits for the thought, for its hunger after truth and light and divine wisdom and knowledge. Not something quite other than themselves from which they are all cast away is the end of these things in our nature, but something supreme in which they at once transcend themselves and find their own absolutes and infinitudes, their harmonies beyond measure.
~ Sri Aurobindo, The Synthesis Of Yoga, The Object of Knowledge,

195:Jnana Yoga, the Path of Knowledge; :::
The Path of Knowledge aims at the realisation of the unique and supreme Self. It proceeds by the method of intellectual reflection, vicara ¯, to right discrimination, viveka. It observes and distinguishes the different elements of our apparent or phenomenal being and rejecting identification with each of them arrives at their exclusion and separation in one common term as constituents of Prakriti, of phenomenal Nature, creations of Maya, the phenomenal consciousness. So it is able to arrive at its right identification with the pure and unique Self which is not mutable or perishable, not determinable by any phenomenon or combination of phenomena. From this point the path, as ordinarily followed, leads to the rejection of the phenomenal worlds from the consciousness as an illusion and the final immergence without return of the individual soul in the Supreme. But this exclusive consummation is not the sole or inevitable result of the Path of Knowledge. For, followed more largely and with a less individual aim, the method of Knowledge may lead to an active conquest of the cosmic existence for the Divine no less than to a transcendence. The point of this departure is the realisation of the supreme Self not only in one's own being but in all beings and, finally, the realisation of even the phenomenal aspects of the world as a play of the divine consciousness and not something entirely alien to its true nature. And on the basis of this realisation a yet further enlargement is possible, the conversion of all forms of knowledge, however mundane, into activities of the divine consciousness utilisable for the perception of the one and unique Object of knowledge both in itself and through the play of its forms and symbols. Such a method might well lead to the elevation of the whole range of human intellect and perception to the divine level, to its spiritualisation and to the justification of the cosmic travail of knowledge in humanity.
~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions of the Synthesis, The Systems Of Yoga, 38,

196:the spiritual force behind adoration :::
All love, indeed, that is adoration has a spiritual force behind it, and even when it is offered ignorantly and to a limited object, something of that splendor appears through the poverty of the rite and the smallness of its issues. For love that is worship is at once an aspiration and a preparation: it can bring even within its small limits in the Ignorance a glimpse of a still more or less blind and partial but surprising realisation; for there are moments when it is not we but the One who loves and is loved in us, and even a human passion can be uplifted and glorified by a slight glimpse of this infinite Love and Lover. It is for this reason that the worship of the god, the worship of the idol, the human magnet or ideal are not to be despised; for these are steps through which the human race moves towards that blissful passion and ecstasy of the Infinite which, even in limiting it, they yet represent for our imperfect vision when we have still to use the inferior steps Nature has hewn for our feet and admit the stages of our progress. Certain idolatries are indispensable for the development of our emotional being, nor will the man who knows be hasty at any time to shatter this image unless he can replace it in the heart of the worshipper by the Reality it figures. Moreover, they have this power because there is always something in them that is greater than their forms and, even when we reach the supreme worship, that abides and becomes a prolongation of it or a part of its catholic wholeness. our knowledge is still imperfect in us, love incomplete if even when we know That which surpasses all forms and manifestations, we cannot still accept the Divine in creature and object, in man, in the kind, in the animal, in the tree, in the flower, in the work of our hands, in the Nature-Force which is then no longer to us the blind action of a material machinery but a face and power of the universal Shakti: for in these things too is the presence of the Eternal.
~ Sri Aurobindo, The Synthesis Of Yoga, Ascent of the Sacrifice - 2, The Works of Love - The Works of Life, 159,

197:The Absolute is beyond personality and beyond impersonality, and yet it is both the Impersonal and the supreme Person and all persons. The Absolute is beyond the distinction of unity and multiplicity, and yet it is the One and the innumerable Many in all the universes. It is beyond all limitation by quality and yet it is not limited by a qualityless void but is too all infinite qualities. It is the individual soul and all souls and more of them; it is the formless Brahman and the universe. It is the cosmic and the supracosmic spirit, the supreme Lord, the supreme Self, the supreme Purusha and supreme shakti, the Ever Unborn who is endlessly born, the Infinite who is innumerably finite, the multitudinous One, the complex Simple, the many-sided Single, the Word of the Silence Ineffable, the impersonal omnipresent Person, the Mystery, translucent in highest consciousness to its own spirit, but to a lesser consciousness veiled in its own exceeding light and impenetrable for ever. These things are to the dimensional mind irreconcilable opposites, but to the constant vision and experience of the supramental Truth-Consciousness they are so simply and inevitably the intrinsic nature of each other that even to think of them as contraries is an unimaginable violence. The walls constructed by the measuring and separating Intellect have disappeared and the Truth in its simplicity and beauty appears and reduces all to terms of its harmony and unity and light. Dimensions and distinctions remain but as figures for use, not a separative prison for the self-forgetting Spirit.
2:In the ordinary Yoga of knowledge it is only necessary to recognise two planes of our consciousness, the spiritual and the materialised mental; the pure reason standing between these two views them both, cuts through the illusions of the phenomenal world, exceeds the materialised mental plane, sees the reality of the spiritual; and then the will of the individual Purusha unifying itself with this poise of knowledge rejects the lower and draws back to the supreme plane, dwells there, loses mind and body, sheds life from it and merges itself in the supreme Purusha, is delivered from individual existence. ~ Sri Aurobindo, The Synthesis of Yoga, 2.01 - The Object of Knowledge,

198:formal-operational ::: The orange altitude emerged a few hundred years ago with the European Rennisance. Its modern, rational view grew in prominance through the Age of Enlightenment and came to its fullest expression during the Industrial Revolution.

Fueling this age of reason and science was the emergence of formal operational cognition, or the ability to operate on thoughts themselves. No longer limited to reflection on concrete objects, cognition moves from representations to abstractions and can now operate on a range of non-tangiable propositions that may not reflect the concrete world. This is the basis of scientific reasoning through hypothesis. Orange also brings multiplistic thinking, or the realization that there are several possible ways of approaching a situation, even though one is still considered most right. Self-sense at orange features two shifts, first to expert and then to achiever, these moves feature an increase in self-awareness and appreciation for multiple possibilities in a given situation. Recognition that one doesnt always live up to idealized social expectations is fueled by an awareness that begins to penetrate the inner world of subjectivity. This is the beginning of introspection. An objectifiable self-sense and the capacity to take a third person perspective. Needs shift from belonging to self-esteem. And values land on pragmatic utiliarian approaches to life that rely on ... and thinking to earn progress, prosperity and self-reliance. Morality at orange sees right defined by universal ethical principles. The emergence of formal operational thinking at orange enables a world-centric care for universal human rights and the right of each individual for autonomy and the pursuit of happiness. A desire for individual dignity and self-respect are also driving forces behind orange morality. A significant number of the founding fathers of the United States harbored orange values. ...

Faith at orange is called Individual Reflective and so far as identity and world-view are differentiated from others, and faith takes on an essence of critical thought. Demythologizing symbols into conceptual meanings. At orange we see the emergence of rational deism and secularism. ~ Essential Integral, 4.1-51, Formal Operational,

199:34
D: What are the eight limbs of knowledge (jnana ashtanga)?
M: The eight limbs are those which have been already mentioned, viz., yama, niyama etc., but differently defined:
(1) Yama: This is controlling the aggregate of sense-organs, realizing the defects that are present in the world consisting of the body, etc.
(2) Niyama: This is maintaining a stream of mental modes that relate to the Self and rejecting the contrary modes. In other words, it means love that arises uninterruptedly for the Supreme Self.
(3) Asana: That with the help of which constant meditation on Brahman is made possible with ease is asana.
(4) Pranayama: Rechaka (exhalation) is removing the two unreal aspects of name and form from the objects constituting the world, the body etc., puraka (inhalation) is grasping the three real aspects, existence, consciousness and bliss, which are constant in those objects, and kumbhaka is retaining those aspects thus grasped.
(5) Pratyahara: This is preventing name and form which have been removed from re-entering the mind.
(6) Dharana: This is making the mind stay in the Heart, without straying outward, and realizing that one is the Self itself which is Existence-Consciousness-Bliss.
(7) Dhyana: This is meditation of the form 'I am only pure consciousness'. That is, after leaving aside the body which consists of five sheaths, one enquires 'Who am I?', and as a result of that, one stays as 'I' which shines as the Self.
(8) Samadhi: When the 'I-manifestation' also ceases, there is (subtle) direct experience. This is samadhi.
For pranayama, etc., detailed here, the disciplines such as asana, etc., mentioned in connection with yoga are not necessary.
The limbs of knowledge may be practised at all places and at all times. Of yoga and knowledge, one may follow whichever is pleasing to one, or both, according to circumstances. The great teachers say that forgetfulness is the root of all evil, and is death for those who seek release,10 so one should rest the mind in one's Self and should never forget the Self: this is the aim. If the mind is controlled, all else can be controlled. The distinction between yoga with eight limbs and knowledge with eight limbs has been set forth elaborately in the sacred texts; so only the substance of this teaching has been given here. ~ Sri Ramana Maharshi, Self-Enquiry, 34,

200:higher mind or late vision logic ::: Even more rare, found stably in less than 1% of the population and even more emergent is the turquoise altitude.

Cognition at Turquoise is called late vision-logic or cross-paradigmatic and features the ability to connect meta-systems or paradigms, with other meta-systems. This is the realm of coordinating principles. Which are unified systems of systems of abstraction to other principles. ... Aurobindo indian sage and philosopher offers a more first-person account of turquoise which he called higher-mind, a unitarian sense of being with a powerful multiple dynamism capable of formation of a multitude of aspects of knowledge, ways of action, forms and significances of becoming of all of which a spontaneous inherient knowledge.

Self-sense at turquoise is called Construct-aware and is the first stage of Cook-Greuter's extension of Loveigers work on ego-development. The Construct-aware stage sees individuals for the first time as exploring more and more complex thought-structures with awareness of the automatic nature of human map making and absurdities which unbridaled complexity and logical argumentation can lead. Individuals at this stage begin to see their ego as a central point of reference and therefore a limit to growth. They also struggle to balance unique self-expressions and their concurrent sense of importance, the imperical and intuitive knowledge that there is no fundamental subject-object separation and the budding awareness of self-identity as temporary which leads to a decreased ego-desire to create a stable self-identity. Turquoise individuals are keenly aware of the interplay between awareness, thought, action and effects. They seek personal and spiritual transformation and hold a complex matrix of self-identifications, the adequecy of which they increasingly call into question. Much of this already points to Turquoise values which embrace holistic and intuitive thinking and alignment to universal order in a conscious fashion.

Faith at Turquoise is called Universalising and can generate faith compositions in which conceptions of Ultimate Reality start to include all beings. Individuals at Turquoise faith dedicate themselves to transformation of present reality in the direction of transcendent actuality. Both of these are preludes to the coming of Third Tier. ~ Essential Integral, L4.1-54, Higher Mind,

201:the three stages of the ascent :::
There are three stages of the ascent, -at the bottom the bodily life enslaved to the pressure of necessity and desire, in the middle the mental, the higher emotional and psychic rule that feels after greater interests, aspirations, experiences, ideas, and at the summits first a deeper psychic and spiritual state and then a supramental eternal consciousness in which all our aspirations and seekings discover their own intimate significance.In the bodily life first desire and need and then the practical good of the individual and the society are the governing consideration, the dominant force. In the mental life ideas and ideals rule, ideas that are half-lights wearing the garb of Truth, ideals formed by the mind as a result of a growing but still imperfect intuition and experience. Whenever the mental life prevails and the bodily diminishes its brute insistence, man the mental being feels pushed by the urge of mental Nature to mould in the sense of the idea or the ideal the life of the individual, and in the end even the vaguer more complex life of the society is forced to undergo this subtle process.In the spiritual life, or when a higher power than Mind has manifested and taken possession of the nature, these limited motive-forces recede, dwindle, tend to disappear. The spiritual or supramental Self, the Divine Being, the supreme and immanent Reality, must be alone the Lord within us and shape freely our final development according to the highest, widest, most integral expression possible of the law of our nature. In the end that nature acts in the perfect Truth and its spontaneous freedom; for it obeys only the luminous power of the Eternal. The individual has nothing further to gain, no desire to fulfil; he has become a portion of the impersonality or the universal personality of the Eternal. No other object than the manifestation and play of the Divine Spirit in life and the maintenance and conduct of the world in its march towards the divine goal can move him to action. Mental ideas, opinions, constructions are his no more; for his mind has fallen into silence, it is only a channel for the Light and Truth of the divine knowledge. Ideals are too narrow for the vastness of his spirit; it is the ocean of the Infinite that flows through him and moves him for ever.
~ Sri Aurobindo, The Synthesis Of Yoga, The Supreme Will,

202:complexity of the human constitution :::
There is another direction in which the ordinary practice of Yoga arrives at a helpful but narrowing simplification which is denied to the Sadhaka of the integral aim. The practice of Yoga brings us face to face with the extraordinary complexity of our own being, the stimulating but also embarrassing multiplicity of our personality, the rich endless confusion of Nature. To the ordinary man who lives upon his own waking surface, ignorant of the self's depths and vastnesses behind the veil, his psychological existence is fairly simple. A small but clamorous company of desires, some imperative intellectual and aesthetic cravings, some tastes, a few ruling or prominent ideas amid a great current of unconnected or ill-connected and mostly trivial thoughts, a number of more or less imperative vital needs, alternations of physical health and disease, a scattered and inconsequent succession of joys and griefs, frequent minor disturbances and vicissitudes and rarer strong searchings and upheavals of mind or body, and through it all Nature, partly with the aid of his thought and will, partly without or in spite of it, arranging these things in some rough practical fashion, some tolerable disorderly order, -- this is the material of his existence. The average human being even now is in his inward existence as crude and undeveloped as was the bygone primitive man in his outward life. But as soon as we go deep within ourselves, -- and Yoga means a plunge into all the multiple profundities of' the soul, -- we find ourselves subjectively, as man in his growth has found himself objectively, surrounded by a whole complex world which we have to know and to conquer.
The most disconcerting discovery is to find that every part of us -- intellect, will, sense-mind, nervous or desire self, the heart, the body-has each, as it were, its own complex individuality and natural formation independent of the rest; it neither agrees with itself nor with the others nor with the representative ego which is the shadow cast by some central and centralising self on our superficial ignorance. We find that we are composed not of one but many personalities and each has its own demands and differing nature. Our being is a roughly constituted chaos into which we have to introduce the principle of a divine order.
~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration, 74-75,

203:The object of spiritual knowledge is the Supreme, the Divine, the Infinite and the Absolute. This Supreme has its relations to our individual being and its relations to the universe and it transcends both the soul and the universe. Neither the universe nor the individual are what they seem to be, for the report of them which our mind and our senses give us, is, so long as they are unenlightened by a faculty of higher supramental and suprasensuous knowledge, a false report, an imperfect construction, an attenuated and erroneous figure. And yet that which the universe and the individual seem to be is still a figure of what they really are, a figure that points beyond itself to the reality behind it. Truth proceeds by a correction of the values our mind and senses give us, and first by the action of a higher intelligence that enlightens and sets right as far as may be the conclusions of the ignorant sense-mind and limited physical intelligence; that is the method of all human knowledge and science. But beyond it there is a knowledge, a Truth-Consciousness, that exceeds our intellect and brings us into the true light of which it is a refracted ray.
There the abstract terms of pure reason and the constructions .of the mind disappear or are converted into concrete soul-vision and the tremendous actuality of spiritual experience. This knowledge can turn away to the absolute Eternal and lose vision of the soul and the universe; but it can too see that existence from that Eternal. When that is done, we find that the ignorance of the mind and the senses and all the apparent futilities of human life were not an useless excursion of the conscious being, an otiose blunder. Here they were planned as a rough ground for the self-expression of the Soul that comes from the Infinite, a material foundation for its self-unfolding and self-possessing in the terms of the universe. It is true that in themselves they and all that is here have no significance, and to build separate significances for them is to live in an illusion, Maya; but they have a supreme significance in the Supreme, an absolute Power in the Absolute and it is that that assigns to them and refers to that Truth their present relative values. This is the all-uniting experience that is the foundation of the deepest integral and most intimate self-knowledge and world-knowledge
~ Sri Aurobindo, The Synthesis Of Yoga, The Object of Knowledge, 293, 11457,

204:meta-systemic operations ::: As the 1950's and 60s begin to roll around the last stage of first tier emerged as a cultural force. With the Green Altitude we see the emergence of Pluralistic, Multicultural, Post-Modern world-views.

Cognition is starting to move beyond formal-operations into the realm of co-ordinating systems of abstractions, in what is called Meta-systemic Cognition. While formal-operations acted upon the classes and relations between members of classes. Meta-systemic operations start at the level of relating systems to systems. The focus of these investigations is placed upon comparing, contrasting, transforming and synthesizing entire systems, rather than components of one system. This emergent faculty allows self-sense to focus around a heightened sense of individuality and an increased ability for emotional resonance. The recognition of individual differences, the ability to tolerate paradox and contradiction, and greater conceptual complexity all provide for an understanding of conflict as being both internally and externally caused. Context plays a major role in the creation of truth and individual perspective. With each being context dependent and open to subjective interpretation, meaning each perspective and truth are rendered relative and are not able to be judged as better or more true than any other. This fuels a value set that centers on softness over cold rationality. Sensitivity and preference over objectivity.

Along with a focus on community harmony and equality which drives the valuing of sensitivity to others, reconcilation, consensus, dialogue, relationship, human development, bonding, and a seeking of a peace with the inner-self. Moral decisions are based on rights, values, or principles that are agreeable to all individuals composing a society based on fair and beneficial practices. All of this leads to the Equality movements and multiculturalism. And to the extreme form of relativitism which we saw earlier as context dependant nature of all truth including objective facts.

Faith at the green altitude is called Conjunctive, and allows the self to integrate what was unrecognized by the previous stages self-certainty and cognitive and affective adaptation to reality. New features at this level of faith include the unification of symbolic power with conceptual meaning, an awareness of ones social unconscious, a reworking of ones past, and an opening to ones deeper self. ~ Essential Integral, 4.1-52, Meta-systemic Operations,

205:There is also the consecration of the thoughts to the Divine. In its inception this is the attempt to fix the mind on the object of adoration, -for naturally the restless human mind is occupied with other objects and, even when it is directed upwards, constantly drawn away by the world, -- so that in the end it habitually thinks of him and all else is only secondary and thought of only in relation to him. This is done often with the aid of a physical image or, more intimately and characteristically, of a Mantra or a divine name through which the divine being is realised. There are supposed by those who systematise, to be three stages of the seeking through the devotion of the mind, first, the constant hearing of the divine name, qualities and all that has been attached to them, secondly, the constant thinking on them or on the divine being or personality, thirdly, the settling and fixing of the mind on the object; and by this comes the full realisation. And by these, too, there comes when the accompanying feeling or the concentration is very intense, the Samadhi, the ecstatic trance in which the consciousness passes away from outer objects. But all this is really incidental; the one thing essential is the intense devotion of the thought in the mind to the object of adoration. Although it seems akin to the contemplation of the way of knowledge, it differs from that in its spirit. It is in its real nature not a still, but an ecstatic contemplation; it seeks not to pass into the being of the Divine, but to bring the Divine into ourselves and to lose ourselves in the deep ecstasy of his presence or of his possession; and its bliss is not the peace of unity, but the ecstasy of union. Here, too, there may be the separative self-consecration, which ends in the giving up of all other thought of life for the possession of this ecstasy, eternal afterwards in planes beyond, or the comprehensive consecration in which all the thoughts are full of the Divine and even in the occupations of life every thought remembers him. As in the other Yogas, so in this, one comes to see the Divine everywhere and in all and to pour out the realisation of the Divine in all ones inner activities and outward actions. But all is supported here by the primary force of the emotional union: for it is by love that the entire self-consecration and the entire possession is accomplished, and thought and action become shapes and figures of the divine love which possesses the spirit and its members.
~ Sri Aurobindo, The Synthesis Of Yoga, The Way of Devotion [T2],

206:The fundamental nature of this supermind is that, all its knowledge is originally a knowledge by identity and oneness and even when it makes numberless apparent divisions and discriminating modifications in itself, still all the knowledge that operates in its workings even in these divisions, is founded upon and sustained and lit and guided by this perfect knowledge by identity and oneness. The Spirit is one everywhere and it knows all things as itself and in itself, so sees them always and therefore knows them intimately, completely, in their reality as well as their appearance, in their truth, their law, the entire spirit and sense and figure of their nature and their workings. When it sees anything as an object of knowledge, it yet sees it as itself and in itself, and not as a thing other than or divided from it about which therefore it would at first be ignorant of the nature, constitution and workings and have to learn about them, as the mind is at first ignorant of its object and has to learn about it because the mind is separated from its object and regards and senses and meets it as something other than itself and external to its own being. ..... This is the second character of the supreme supermind that its knowledge is a real because a total knowledge. It has in the first place a transcendental vision and sees the universe not only in the universal terms, but in its right relation to the supreme and eternal reality from which it proceeds and of which it is an expression. It knows the spirit and truth and whole sense of the universal expression because it knows all the essentiality and all the infinite reality and all the consequent constant potentiality of that which in part it expresses. It knows rightly the relative because it knows the Absolute and all its absolutes to which the relatives refer back and of which they are the partial or modified or suppressed figures. It is in the second place universal and sees all that is individual in the terms of the universal as well as in its own individual terms and holds all these individual figures in their right and complete relation to the universe. It is in the third place, separately with regard to individual things, total in its view because it knows each in its inmost essence of which all else is the resultant, in its totality which is its complete figure and in its parts and their connections and dependences, -- as well as in its connections with and its dependences upon other things and its nexus with the total implications and the explicits of the universe.
~ Sri Aurobindo, The Synthesis Of Yoga,

207:they are acting all the while in the spirit of rajasic ahaṅkara, persuade themselves that God is working through them and they have no part in the action. This is because they are satisfied with the mere intellectual assent to the idea without waiting for the whole system and life to be full of it. A continual remembrance of God in others and renunciation of individual eagerness (spr.ha) are needed and a careful watching of our inner activities until God by the full light of self-knowledge, jñanadı̄pena bhasvata, dispels all further chance of self-delusion. The danger of tamogun.a is twofold, first, when the Purusha thinks, identifying himself with the tamas in him, "I am weak, sinful, miserable, ignorant, good-for-nothing, inferior to this man and inferior to that man, adhama, what will God do through me?" - as if God were limited by the temporary capacities or incapacities of his instruments and it were not true that he can make the dumb to talk and the lame to cross the hills, mūkaṁ karoti vacalaṁ paṅguṁ laṅghayate girim, - and again when the sadhak tastes the relief, the tremendous relief of a negative santi and, feeling himself delivered from all troubles and in possession of peace, turns away from life and action and becomes attached to the peace and ease of inaction. Remember always that you too are Brahman and the divine Shakti is working in you; reach out always to the realisation of God's omnipotence and his delight in the Lila. He bids Arjuna work lokasaṅgraharthaya, for keeping the world together, for he does not wish the world to sink back into Prakriti, but insists on your acting as he acts, "These worlds would be overpowered by tamas and sink into Prakriti if I did not do actions." To be attached to inaction is to give up our action not to God but to our tamasic ahaṅkara. The danger of the sattvagun.a is when the sadhak becomes attached to any one-sided conclusion of his reason, to some particular kriya or movement of the sadhana, to the joy of any particular siddhi of the yoga, perhaps the sense of purity or the possession of some particular power or the Ananda of the contact with God or the sense of freedom and hungers after it, becomes attached to that only and would have nothing else. Remember that the yoga is not for yourself; for these things, though they are part of the siddhi, are not the object of the siddhi, for you have decided at the beginning to make no claim upon God but take what he gives you freely and, as for the Ananda, the selfless soul will even forego the joy of God's presence, ... ~ Sri Aurobindo, Essays In Philosophy And Yoga,

208:He continuously reflected on her image and attributes, day and night. His bhakti was such that he could not stop thinking of her. Eventually, he saw her everywhere and in everything. This was his path to illumination.

He was often asked by people: what is the way to the supreme? His answer was sharp and definite: bhakti yoga. He said time and time again that bhakti yoga is the best sadhana for the Kali Yuga (Dark Age) of the present.

His bhakti is illustrated by the following statement he made to a disciple:

To my divine mother I prayed only for pure love.
At her lotus feet I offered a few flowers and I prayed:

Mother! here is virtue and here is vice;
Take them both from me.
Grant me only love, pure love for Thee.
Mother! here is knowledge and here is ignorance;
Take them both from me.
Grant me only love, pure love for Thee.
Mother! here is purity and impurity;
Take them both from me.
Grant me only love, pure love for Thee.

Ramakrishna, like Kabir, was a practical man.
He said: "So long as passions are directed towards the world and its objects, they are enemies. But when they are directed towards a deity, then they become the best of friends to man, for they take him to illumination. The desire for worldly things must be changed into longing for the supreme; the anger which you feel for fellow man must be directed towards the supreme for not manifesting himself to you . . . and so on, with all other emotions. The passions cannot be eradicated, but they can be turned into new directions."

A disciple once asked him: "How can one conquer the weaknesses within us?" He answered: "When the fruit grows out of the flower, the petals drop off themselves. So when divinity in you increases, the weaknesses of human nature will vanish of their own accord." He emphasized that the aspirant should not give up his practices. "If a single dive into the sea does not bring you a pearl, do not conclude that there are no pearls in the sea. There are countless pearls hidden in the sea.

So if you fail to merge with the supreme during devotional practices, do not lose heart. Go on patiently with the practices, and in time you will invoke divine grace." It does not matter what form you care to worship. He said: "Many are the names of the supreme and infinite are the forms through which he may be approached. In whatever name and form you choose to worship him, through that he will be realized by you." He indicated the importance of surrender on the path of bhakti when he said:

~ Swami Satyananda Saraswati, A Systematic Course in the Ancient Tantric Techniques of Yoga and Kriya,

209:PROTECTION
Going to sleep is a little like dying, a journey taken alone into the unknown. Ordinarily we are not troubled about sleep because we are familiar with it, but think about what it entails. We completely lose ourselves in a void for some period of time, until we arise again in a dream. When we do so, we may have a different identity and a different body. We may be in a strange place, with people we do not know, involved in baffling activities that may seem quite risky.
Just trying to sleep in an unfamiliar place may occasion anxiety. The place may be perfectly secure and comfortable, but we do not sleep as well as we do at home in familiar surroundings. Maybe the energy of the place feels wrong. Or maybe it is only our own insecurity that disturbs us,and even in familiar places we may feel anxious while waiting for sleep to come, or be frightenedby what we dream. When we fall asleep with anxiety, our dreams are mingled with fear and tension, sleep is less restful, and the practice harder to do. So it is a good idea to create a sense of protection before we sleep and to turn our sleeping area into a sacred space.
This is done by imagining protective dakinis all around the sleeping area. Visualize the dakinis as beautiful goddesses, enlightened female beings who are loving, green in color, and powerfully protective. They remain near as you fall asleep and throughout the night, like mothers watching over their child, or guardians surrounding a king or queen. Imagine them everywhere, guarding the doors and the windows, sitting next to you on the bed, walking in the garden or the yard, and so on, until you feel completely protected.
Again, this practice is more than just trying to visualize something: see the dakinis with your mind but also use your imagination to feel their presence. Creating a protective, sacred environment in this way is calming and relaxing and promotes restful sleep. This is how the mystic lives: seeing the magic, changing the environment with the mind, and allowing actions, even actions of the imagination, to have significance.
You can enhance the sense of peace in your sleeping environment by keeping objects of a sacred nature in the bedroom: peaceful, loving images, sacred and religious symbols, and other objects that direct your mind toward the path.
The Mother Tantra tells us that as we prepare for sleep we should maintain awareness of the causes of dream, the object to focus upon, the protectors, and of ourselves. Hold these together inawareness, not as many things, but as a single environment, and this will have a great effect in dream and sleep.
~ Tenzin Wangyal Rinpoche, The Tibetan Yogas Of Dream And Sleep,

210:10000 ::: The True Object of Spiritual Seeking:
To find the Divine is indeed the first reason for seeking the spiritual Truth and the spiritual life; it is the one thing indispensable and all the rest is nothing without it. The Divine once found, to manifest Him,-that is, first of all to transform one's own limited consciousness into the Divine Consciousness, to live in the infinite Peace, Light, Love, Strength, Bliss, to become that in one's essential nature and, as a consequence, to be its vessel, channel, instrument in one's active nature. To bring into activity the principle of oneness on the material plane or to work for humanity is a mental mistranslation of the Truth-these things cannot be the first or true object of spiritual seeking. We must find the Self, the Divine, then only can we know what is the work the Self or the Divine demands from us. Until then our life and action can only be a help or means towards finding the Divine and it ought not to have any other purpose. As we grow in the inner consciousness, or as the spiritual Truth of the Divine grows in us, our life and action must indeed more and more flow from that, be one with that. But to decide beforehand by our limited mental conceptions what they must be is to hamper the growth of the spiritual Truth within. As that grows we shall feel the Divine Light and Truth, the Divine Power and Force, the Divine Purity and Peace working within us, dealing with our actions as well as our consciousness, making use of them to reshape us into the Divine Image, removing the dross, substituting the pure gold of the Spirit. Only when the Divine Presence is there in us always and the consciousness transformed, can we have the right to say that we are ready to manifest the Divine on the material plane. To hold up a mental ideal or principle and impose that on the inner working brings the danger of limiting ourselves to a mental realisation or of impeding or even falsifying by a half-way formation the true growth into the full communion and union with the Divine and the free and intimate outflowing of His will in our life. This is a mistake of orientation to which the mind of today is especially prone. It is far better to approach the Divine for the Peace or Light or Bliss that the realisation of Him gives than to bring in these minor things which can divert us from the one thing needful. The divinisation of the material life also as well as the inner life is part of what we see as the Divine Plan, but it can only be fulfilled by an outflowing of the inner realisation, something that grows from within outward, not by the working out of a mental principle.
~ Sri Aurobindo, Letters On Yoga - II, [T1],

211:INVOCATION
The ultimate invocation, that of Kia, cannot be performed. The paradox is that as Kia has no dualized qualities, there are no attributes by which to invoke it. To give it one quality is merely to deny it another. As an observant dualistic being once said:
I am that I am not.
Nevertheless, the magician may need to make some rearrangements or additions to what he is. Metamorphosis may be pursued by seeking that which one is not, and transcending both in mutual annihilation. Alternatively, the process of invocation may be seen as adding to the magician's psyche any elements which are missing. It is true that the mind must be finally surrendered as one enters fully into Chaos, but a complete and balanced psychocosm is more easily surrendered.
The magical process of shuffling beliefs and desires attendant upon the process of invocation also demonstrates that one's dominant obsessions or personality are quite arbitrary, and hence more easily banished.
There are many maps of the mind (psychocosms), most of which are inconsistent, contradictory, and based on highly fanciful theories. Many use the symbology of god forms, for all mythology embodies a psychology. A complete mythic pantheon resumes all of man's mental characteristics. Magicians will often use a pagan pantheon of gods as the basis for invoking some particular insight or ability, as these myths provide the most explicit and developed formulation of the particular idea's extant. However it is possible to use almost anything from the archetypes of the collective unconscious to the elemental qualities of alchemy.
If the magician taps a deep enough level of power, these forms may manifest with sufficient force to convince the mind of the objective existence of the god. Yet the aim of invocation is temporary possession by the god, communication from the god, and manifestation of the god's magical powers, rather than the formation of religious cults.
The actual method of invocation may be described as a total immersion in the qualities pertaining to the desired form. One invokes in every conceivable way. The magician first programs himself into identity with the god by arranging all his experiences to coincide with its nature. In the most elaborate form of ritual he may surround himself with the sounds, smells, colors, instruments, memories, numbers, symbols, music, and poetry suggestive of the god or quality. Secondly he unites his life force to the god image with which he has united his mind. This is accomplished with techniques from the gnosis. Figure 5 shows some examples of maps of the mind. Following are some suggestions for practical ritual invocation.
~ Peter J Carroll, Liber Null,

212:The preliminary movement of Rajayoga is careful self-discipline by which good habits of mind are substituted for the lawless movements that indulge the lower nervous being. By the practice of truth, by renunciation of all forms of egoistic seeking, by abstention from injury to others, by purity, by constant meditation and inclination to the divine Purusha who is the true lord of the mental kingdom, a pure, clear state of mind and heart is established.
This is the first step only. Afterwards, the ordinary activities of the mind and sense must be entirely quieted in order that the soul may be free to ascend to higher states of consciousness and acquire the foundation for a perfect freedom and self-mastery. But Rajayoga does not forget that the disabilities of the ordinary mind proceed largely from its subjection to the reactions of the nervous system and the body. It adopts therefore from the Hathayogic system its devices of asana and pranayama, but reduces their multiple and elaborate forms in each case to one simplest and most directly effective process sufficient for its own immediate object. Thus it gets rid of the Hathayogic complexity and cumbrousness while it utilises the swift and powerful efficacy of its methods for the control of the body and the vital functions and for the awakening of that internal dynamism, full of a latent supernormal faculty, typified in Yogic terminology by the kundalini, the coiled and sleeping serpent of Energy within. This done, the system proceeds to the perfect quieting of the restless mind and its elevation to a higher plane through concentration of mental force by the successive stages which lead to the utmost inner concentration or ingathered state of the consciousness which is called Samadhi.
By Samadhi, in which the mind acquires the capacity of withdrawing from its limited waking activities into freer and higher states of consciousness, Rajayoga serves a double purpose. It compasses a pure mental action liberated from the confusions of the outer consciousness and passes thence to the higher supra-mental planes on which the individual soul enters into its true spiritual existence. But also it acquires the capacity of that free and concentrated energising of consciousness on its object which our philosophy asserts as the primary cosmic energy and the method of divine action upon the world. By this capacity the Yogin, already possessed of the highest supracosmic knowledge and experience in the state of trance, is able in the waking state to acquire directly whatever knowledge and exercise whatever mastery may be useful or necessary to his activities in the objective world.
~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions of the Synthesis, The Systems of Yoga, 36,

213:One can learn how to identify oneself. One must learn. It is indispensable if one wants to get out of one's ego. For so long as one is shut up in one's ego, one can't make any progress.

How can it be done?

There are many ways. I'll tell you one.

When I was in Paris, I used to go to many places where there were gatherings of all kinds, people making all sorts of researches, spiritual (so-called spiritual), occult researches, etc. And once I was invited to meet a young lady (I believe she was Swedish) who had found a method of knowledge, exactly a method for learning. And so she explained it to us. We were three or four (her French was not very good but she was quite sure about what she was saying!); she said: "It's like this, you take an object or make a sign on a blackboard or take a drawing - that is not important - take whatever is most convenient for you. Suppose, for instance, that I draw for you... (she had a blackboard) I draw a design." She drew a kind of half-geometric design. "Now, you sit in front of the design and concentrate all your attention upon it - upon that design which is there. You concentrate, concentrate without letting anything else enter your consciousness - except that. Your eyes are fixed on the drawing and don't move at all. You are as it were hypnotised by the drawing. You look (and so she sat there, looking), you look, look, look.... I don't know, it takes more or less time, but still for one who is used to it, it goes pretty fast. You look, look, look, you become that drawing you are looking at. Nothing else exists in the world any longer except the drawing, and then, suddenly, you pass to the other side; and when you pass to the other side you enter a new consciousness, and you know."

We had a good laugh, for it was amusing. But it is quite true, it is an excellent method to practise. Naturally, instead of taking a drawing or any object, you may take, for instance, an idea, a few words. You have a problem preoccupying you, you don't know the solution of the problem; well, you objectify your problem in your mind, put it in the most precise, exact, succinct terms possible, and then concentrate, make an effort; you concentrate only on the words, and if possible on the idea they represent, that is, upon your problem - you concentrate, concentrate, concentrate until nothing else exists but that. And it is true that, all of a sudden, you have the feeling of something opening, and one is on the other side. The other side of what?... It means that you have opened a door of your consciousness, and instantaneously you have the solution of your problem. It is an excellent method of learning "how" to identify oneself.

~ The Mother, Questions And Answers 1953, 217 [T1],

214:It is then by a transformation of life in its very principle, not by an external manipulation of its phenomena, that the integral Yoga proposes to change it from a troubled and ignorant into a luminous and harmonious movement of Nature. There are three conditions which are indispensable for the achievement of this central inner revolution and new formation; none of them is altogether sufficient in itself, but by their united threefold power the uplifting can be done, the conversion made and completely made. For, first, life as it is is a movement of desire and it has built in us as its centre a desire-soul which refers to itself all the motions of life and puts in them its own troubled hue and pain of an ignorant, half-lit, baffled endeavour: for a divine living, desire must be abolished and replaced by a purer and firmer motive-power, the tormented soul of desire dissolved and in its stead there must emerge the calm, strength, happiness of a true vital being now concealed within us. Next, life as it is is driven or led partly by the impulse of the life-force, partly by a mind which is mostly a servant and abettor of the ignorant life-impulse, but in part also its uneasy and not too luminous or competent guide and mentor; for a divine life the mind and the life-impulse must cease to be anything but instruments and the inmost psychic being must take their place as the leader on the path and the indicator of a divine guidance. Last, life as it is is turned towards the satisfaction of the separative ego; ego must disappear and be replaced by the true spiritual person, the central being, and life itself must be turned towards the fulfilment of the Divine in terrestrial existence; it must feel a Divine Force awaking within it and become an obedient instrumentation of its purpose.
There is nothing that is not ancient and familiar in the first of these three transforming inner movements; for it has always been one of the principal objects of spiritual discipline. It has been best formulated in the already expressed doctrine of the Gita by which a complete renouncement of desire for the fruits as the motive of action, a complete annulment of desire itself, the complete achievement of a perfect equality are put forward as the normal status of a spiritual being. A perfect spiritual equality is the one true and infallible sign of the cessation of desire, - to be equal-souled to all things, unmoved by joy and sorrow, the pleasant and the unpleasant, success or failure, to look with an equal eye on high and low, friend and enemy, the virtuous and the sinner, to see in all beings the manifold manifestation of the One and in all things the multitudinous play or the slow masked evolution of the embodied Spirit. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 2, 176,

215:- for every well-made and significant poem, picture, statue or building is an act of creative knowledge, a living discovery of the consciousness, a figure of Truth, a dynamic form of mental and vital self-expression or world-expression, - all that seeks, all that finds, all that voices or figures is a realisation of something of the play of the Infinite and to that extent can be made a means of God-realisation or of divine formation. But the Yogin has to see that it is no longer done as part of an ignorant mental life; it can be accepted by him only if by the feeling, the remembrance, the dedication within it, it is turned into a movement of the spiritual consciousness and becomes a part of its vast grasp of comprehensive illuminating knowledge.
For all must be done as a sacrifice, all activities must have the One Divine for their object and the heart of their meaning. The Yogin's aim in the sciences that make for knowledge should be to discover and understand the workings of the Divine Consciousness-Puissance in man and creatures and things and forces, her creative significances, her execution of the mysteries, the symbols in which she arranges the manifestation. The Yogin's aim in the practical sciences, whether mental and physical or occult and psychic, should be to enter into the ways of the Divine and his processes, to know the materials and means for the work given to us so that we may use that knowledge for a conscious and faultless expression of the spirit's mastery, joy and self-fulfilment. The Yogin's aim in the Arts should not be a mere aesthetic, mental or vital gratification, but, seeing the Divine everywhere, worshipping it with a revelation of the meaning of its own works, to express that One Divine in ideal forms, the One Divine in principles and forces, the One Divine in gods and men and creatures and objects. The theory that sees an intimate connection between religious aspiration and the truest and greatest Art is in essence right; but we must substitute for the mixed and doubtful religious motive a spiritual aspiration, vision, interpreting experience. For the wider and more comprehensive the seeing, the more it contains in itself the sense of the hidden Divine in humanity and in all things and rises beyond a superficial religiosity into the spiritual life, the more luminous, flexible, deep and powerful will the Art be that springs from that high motive. The Yogin's distinction from other men is this that he lives in a higher and vaster spiritual consciousness; all his work of knowledge or creation must then spring from there: it must not be made in the mind, - for it is a greater truth and vision than mental man's that he has to express or rather that presses to express itself through him and mould his works, not for his personal satisfaction, but for a divine purpose. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 1, 142 [T4],

216:The modern distinction is that the poet appeals to the imagination and not to the intellect. But there are many kinds of imagination; the objective imagination which visualises strongly the outward aspects of life and things; the subjective imagination which visualises strongly the mental and emotional impressions they have the power to start in the mind; the imagination which deals in the play of mental fictions and to which we give the name of poetic fancy; the aesthetic imagination which delights in the beauty of words and images for their own sake and sees no farther. All these have their place in poetry, but they only give the poet his materials, they are only the first instruments in the creation of poetic style. The essential poetic imagination does not stop short with even the most subtle reproductions of things external or internal, with the richest or delicatest play of fancy or with the most beautiful colouring of word or image. It is creative, not of either the actual or the fictitious, but of the more and the most real; it sees the spiritual truth of things, - of this truth too there are many gradations, - which may take either the actual or the ideal for its starting-point. The aim of poetry, as of all true art, is neither a photographic or otherwise realistic imitation of Nature, nor a romantic furbishing and painting or idealistic improvement of her image, but an interpretation by the images she herself affords us, not on one but on many planes of her creation, of that which she conceals from us, but is ready, when rightly approached, to reveal.

This is the true, because the highest and essential aim of poetry; but the human mind arrives at it only by a succession of steps, the first of which seems far enough from its object. It begins by stringing its most obvious and external ideas, feelings and sensations of things on a thread of verse in a sufficient language of no very high quality. But even when it gets to a greater adequacy and effectiveness, it is often no more than a vital, an emotional or an intellectual adequacy and effectiveness. There is a strong vital poetry which powerfully appeals to our sensations and our sense of life, like much of Byron or the less inspired mass of the Elizabethan drama; a strong emotional poetry which stirs our feelings and gives us the sense and active image of the passions; a strong intellectual poetry which satisfies our curiosity about life and its mechanism, or deals with its psychological and other "problems", or shapes for us our thoughts in an effective, striking and often quite resistlessly quotable fashion. All this has its pleasures for the mind and the surface soul in us, and it is certainly quite legitimate to enjoy them and to enjoy them strongly and vividly on our way upward; but if we rest content with these only, we shall never get very high up the hill of the Muses.

~ Sri Aurobindo, The Future Poetry,

217:Concentration is a gathering together of the consciousness and either centralising at one point or turning on a single object, e.g., the Divine; there can be also be a gathered condition throughout the whole being, not at a point. In meditation it is not indispensable to gather like this, one can simply remain with a quiet mind thinking of one subject or observing what comes in the consciousness and dealing with it. ... Of this true consciousness other than the superficial there are two main centres, one in the heart (not the physical heart, but the cardiac centre in the middle of the chest), one in the head. The concentration in the heart opens within and by following this inward opening and going deep one becomes aware of the soul or psychic being, the divine element in the individual. This being unveiled begins to come forward, to govern the nature, to turn it and all its movements towards the Truth, towards the Divine, and to call down into it all that is above. It brings the consciousness of the Presence, the dedication of the being to the Highest and invites the descent into our nature of a greater Force and Consciousness which is waiting above us. To concentrate in the heart centre with the offering of oneself to the Divine and the aspiration for this inward opening and for the Presence in the heart is the first way and, if it can be done, the natural beginning; for its result once obtained makes the spiritual path far more easy and safe than if one begins the other ways.
That other way is the concentration in the head, in the mental centre. This, if it brings about the silence of the surface mind, opens up an inner, larger, deeper mind within which is more capable of receiving spiritual experience and spiritual knowledge. But once concentrated here one must open the silent mental consciousness upward and in the end it rises beyond the lid which has so long kept it tied in the body and finds a centre above the head where it is liberated into the Infinite. There it begins to come into contact with the universal Self, the Divine Peace, Light, Power, Knowledge, Bliss, to enter into that and become that, to feel the descent of these things into the nature. To concentrate in the head with the aspiration for quietude in the mind and the realisation of the Self and Divine above is the second way of concentration. It is important, however, to remember that the concentration of the consciousness in the head in only a preparation for its rising to the centre above; otherwise, one may get shut up in one's own mind and its experiences or at best attain only to a reflection of the Truth above instead of rising into the spiritual transcendence to live there. For some the mental concentration is easier, for some the concentration in the heart centre; some are capable of doing both alternatively - but to begin with the heart centre, if one can do it, is the most desirable.
~ Sri Aurobindo, Letters On Yoga - II,

218:SLEIGHT OF MIND IN ILLUMINATION
Only those forms of illumination which lead to useful behaviour changes deserve to be known as such. When I hear the word "spirituality", I tend to reach for a loaded wand. Most professionally spiritual people are vile and untrustworthy when off duty, simply because their beliefs conflict with basic drives and only manage to distort their natural behaviour temporarily. The demons then come screaming up out of the cellar at unexpected moments.

When selecting objectives for illumination, the magician should choose forms of self improvement which can be precisely specified and measured and which effect changes of behaviour in his entire existence. Invocation is the main tool in illumination, although enchantment where spells are cast upon oneselves and divination to seek objectives for illumination may also find some application.

Evocation can sometimes be used with care, but there is no point in simply creating an entity that is the repository of what one wishes were true for oneself in general. This is a frequent mistake in religion. Forms of worship which create only entities in the subconscious are inferior to more wholehearted worship, which, at its best, is pure invocation. The Jesuits "Imitation of Christ" is more effective than merely praying to Jesus for example.

Illumination proceeds in the same general manner as invocation, except that the magician is striving to effect specific changes to his everyday behaviour, rather than to create enhanced facilities that can be drawn upon for particular purposes. The basic technique remains the same, the required beliefs are identified and then implanted in the subconscious by ritual or other acts. Such acts force the subconscious acquisition of the beliefs they imply.

Modest and realistic objectives are preferable to grandiose schemes in illumination.

One modifies the behaviour and beliefs of others by beginning with only the most trivial demands. The same applies to oneselves. The magician should beware of implanting beliefs whose expression cannot be sustained by the human body or the environment. For example it is possible to implant the belief that flight can be achieved without an aircraft. However it has rarely proved possible to implant this belief deeply enough to ensure that such flights were not of exceedingly short duration. Nevertheless such feats as fire-walking and obliviousness to extreme pain are sometimes achieved by this mechanism.

The sleight of mind which implants belief through ritual action is more powerful than any other weapon that humanity possesses, yet its influence is so pervasive that we seldom notice it. It makes religions, wars, cults and cultures possible. It has killed countless millions and created our personal and social realities. Those who understand how to use it on others can be messiahs or dictators, depending on their degree of personal myopia. Those who understand how to apply it to themselves have a jewel beyond price if they use it wisely; otherwise they tend to rapidly invoke their own Nemesis with it. ~ Peter J Carroll, Liber Kaos,

219:28 August 1957
Mother, Sri Aurobindo says here: "Whether the whole of humanity would be touched [by the Supramental influence] or only a part of it ready for the change would depend on what was intended or possible in the continued order of the universe."
The Supramental Manifestation, SABCL, Vol. 16, p. 56

What is meant by "what was intended or possible"? The two things are different. So far you have said that if humanity changes, if it wants to participate in the new birth...

It is the same thing. But when you look at an object on a certain plane, you see it horizontally, and when you look at the same object from another plane, you see it vertically. (Mother shows the cover and the back of her book.) So, if one looks from above, one says "intended"; if one looks from below, one says "possible".... But it is absolutely the same thing, only the point of view is different.

But in that case, it is not our incapacity or lack of will to change that makes any difference.

We have already said this many a time. If you remain in a consciousness which functions mentally, even if it is the highest mind, you have the notion of an absolute determinism of cause and effect and feel that things are what they are because they are what they are and cannot be otherwise.

It is only when you come out of the mental consciousness completely and enter a higher perception of things - which you may call spiritual or divine - that you suddenly find yourself in a state of perfect freedom where everything is possible.

(Silence)

Those who have contacted that state or lived in it, even if only for a moment, try to describe it as a feeling of an absolute Will in action, which immediately gives to the human mentality the feeling of being arbitrary. And because of that distortion there arises the idea - which I might call traditional - of a supreme and arbitrary God, which is something most unacceptable to every enlightened mind. I suppose that this experience badly expressed is at the origin of this notion. And in fact it is incorrect to express it as an absolute Will: it is very, very, very different. It is something else altogether. For, what man understands by "Will" is a decision that is taken and carried out. We are obliged to use the word "will", but in its truth the Will acting in the universe is neither a choice nor a decision that is taken. What seems to me the closest expression is "vision". Things are because they are seen. But of course "seen", not seen as we see with these eyes.

(Mother touches her eyes...) All the same, it is the nearest thing.
It is a vision - a vision unfolding itself.
The universe becomes objective as it is progressively seen.

And that is why Sri Aurobindo has said "intended or possible". It is neither one nor the other. All that can be said is a distortion.

(Silence)

Objectivisation - universal objectivisation - is something like a projection in space and time, like a living image of what is from all eternity. And as the image is gradually projected on the screen of time and space, it becomes objective:

The Supreme contemplating His own Image.
~ The Mother, Questions And Answers 1957-1958,

220:Talk 26

...

D.: Taking the first part first, how is the mind to be eliminated or relative consciousness transcended?

M.: The mind is by nature restless. Begin liberating it from its restlessness; give it peace; make it free from distractions; train it to look inward; make this a habit. This is done by ignoring the external world and removing the obstacles to peace of mind.

D.: How is restlessness removed from the mind?

M.: External contacts - contacts with objects other than itself - make the mind restless. Loss of interest in non-Self, (vairagya) is the first step. Then the habits of introspection and concentration follow. They are characterised by control of external senses, internal faculties, etc. (sama, dama, etc.) ending in samadhi (undistracted mind).

Talk 27.

D.: How are they practised?

M.: An examination of the ephemeral nature of external phenomena leads to vairagya. Hence enquiry (vichara) is the first and foremost step to be taken. When vichara continues automatically, it results in a contempt for wealth, fame, ease, pleasure, etc. The 'I' thought becomes clearer for inspection. The source of 'I' is the Heart - the final goal. If, however, the aspirant is not temperamentally suited to Vichara Marga (to the introspective analytical method), he must develop bhakti (devotion) to an ideal - may be God, Guru, humanity in general, ethical laws, or even the idea of beauty. When one of these takes possession of the individual, other attachments grow weaker, i.e., dispassion (vairagya) develops. Attachment for the ideal simultaneously grows and finally holds the field. Thus ekagrata (concentration) grows simultaneously and imperceptibly - with or without visions and direct aids.

In the absence of enquiry and devotion, the natural sedative pranayama (breath regulation) may be tried. This is known as Yoga Marga. If life is imperilled the whole interest centres round the one point, the saving of life. If the breath is held the mind cannot afford to (and does not) jump at its pets - external objects. Thus there is rest for the mind so long as the breath is held. All attention being turned on breath or its regulation, other interests are lost. Again, passions are attended with irregular breathing, whereas calm and happiness are attended with slow and regular breathing. Paroxysm of joy is in fact as painful as one of pain, and both are accompanied by ruffled breaths. Real peace is happiness. Pleasures do not form happiness. The mind improves by practice and becomes finer just as the razor's edge is sharpened by stropping. The mind is then better able to tackle internal or external problems. If an aspirant be unsuited temperamentally for the first two methods and circumstantially (on account of age) for the third method, he must try the Karma Marga (doing good deeds, for example, social service). His nobler instincts become more evident and he derives impersonal pleasure. His smaller self is less assertive and has a chance of expanding its good side. The man becomes duly equipped for one of the three aforesaid paths. His intuition may also develop directly by this single method. ~ Sri Ramana Maharshi, Talks with Sri Ramana Maharshi, Sri Ramanasramam,

221:(Novum Organum by Francis Bacon.)
34. "Four species of idols beset the human mind, to which (for distinction's sake) we have assigned names, calling the first Idols of the Tribe, the second Idols of the Den, the third Idols of the Market, the fourth Idols of the Theatre.
40. "The information of notions and axioms on the foundation of true induction is the only fitting remedy by which we can ward off and expel these idols. It is, however, of great service to point them out; for the doctrine of idols bears the same relation to the interpretation of nature as that of the confutation of sophisms does to common logic.
41. "The idols of the tribe are inherent in human nature and the very tribe or race of man; for man's sense is falsely asserted to be the standard of things; on the contrary, all the perceptions both of the senses and the mind bear reference to man and not to the Universe, and the human mind resembles these uneven mirrors which impart their own properties to different objects, from which rays are emitted and distort and disfigure them.
42. "The idols of the den are those of each individual; for everybody (in addition to the errors common to the race of man) has his own individual den or cavern, which intercepts and corrupts the light of nature, either from his own peculiar and singular disposition, or from his education and intercourse with others, or from his reading, and the authority acquired by those whom he reverences and admires, or from the different impressions produced on the mind, as it happens to be preoccupied and predisposed, or equable and tranquil, and the like; so that the spirit of man (according to its several dispositions), is variable, confused, and, as it were, actuated by chance; and Heraclitus said well that men search for knowledge in lesser worlds, and not in the greater or common world.
43. "There are also idols formed by the reciprocal intercourse and society of man with man, which we call idols of the market, from the commerce and association of men with each other; for men converse by means of language, but words are formed at the will of the generality, and there arises from a bad and unapt formation of words a wonderful obstruction to the mind. Nor can the definitions and explanations with which learned men are wont to guard and protect themselves in some instances afford a complete remedy-words still manifestly force the understanding, throw everything into confusion, and lead mankind into vain and innumerable controversies and fallacies.
44. "Lastly, there are idols which have crept into men's minds from the various dogmas of peculiar systems of philosophy, and also from the perverted rules of demonstration, and these we denominate idols of the theatre: for we regard all the systems of philosophy hitherto received or imagined, as so many plays brought out and performed, creating fictitious and theatrical worlds. Nor do we speak only of the present systems, or of the philosophy and sects of the ancients, since numerous other plays of a similar nature can be still composed and made to agree with each other, the causes of the most opposite errors being generally the same. Nor, again, do we allude merely to general systems, but also to many elements and axioms of sciences which have become inveterate by tradition, implicit credence, and neglect. ~ Alfred Korzybski, Manhood of Humanity,

222:There is no invariable rule of such suffering. It is not the soul that suffers; the Self is calm and equal to all things and the only sorrow of the psychic being is the sorrow of the resistance of Nature to the Divine Will or the resistance of things and people to the call of the True, the Good and the Beautiful. What is affected by suffering is the vital nature and the body. When the soul draws towards the Divine, there may be a resistance in the mind and the common form of that is denial and doubt - which may create mental and vital suffering. There may again be a resistance in the vital nature whose principal character is desire and the attachment to the objects of desire, and if in this field there is conflict between the soul and the vital nature, between the Divine Attraction and the pull of the Ignorance, then obviously there may be much suffering of the mind and vital parts. The physical consciousness also may offer a resistance which is usually that of a fundamental inertia, an obscurity in the very stuff of the physical, an incomprehension, an inability to respond to the higher consciousness, a habit of helplessly responding to the lower mechanically, even when it does not want to do so; both vital and physical suffering may be the consequence. There is moreover the resistance of the Universal Nature which does not want the being to escape from the Ignorance into the Light. This may take the form of a vehement insistence on the continuation of the old movements, waves of them thrown on the mind and vital and body so that old ideas, impulses, desires, feelings, responses continue even after they are thrown out and rejected, and can return like an invading army from outside, until the whole nature, given to the Divine, refuses to admit them. This is the subjective form of the universal resistance, but it may also take an objective form - opposition, calumny, attacks, persecution, misfortunes of many kinds, adverse conditions and circumstances, pain, illness, assaults from men or forces. There too the possibility of suffering is evident. There are two ways to meet all that - first that of the Self, calm, equality, a spirit, a will, a mind, a vital, a physical consciousness that remain resolutely turned towards the Divine and unshaken by all suggestion of doubt, desire, attachment, depression, sorrow, pain, inertia. This is possible when the inner being awakens, when one becomes conscious of the Self, of the inner mind, the inner vital, the inner physical, for that can more easily attune itself to the divine Will, and then there is a division in the being as if there were two beings, one within, calm, strong, equal, unperturbed, a channel of the Divine Consciousness and Force, one without, still encroached on by the lower Nature; but then the disturbances of the latter become something superficial which are no more than an outer ripple, - until these under the inner pressure fade and sink away and the outer being too remains calm, concentrated, unattackable. There is also the way of the psychic, - when the psychic being comes out in its inherent power, its consecration, adoration, love of the Divine, self-giving, surrender and imposes these on the mind, vital and physical consciousness and compels them to turn all their movements Godward. If the psychic is strong and master...
~ Sri Aurobindo, Letters On Yoga - IV, Resistances, Sufferings and Falls, 669,

223:[desire and its divine form:]
Into all our endeavour upward the lower element of desire will at first naturally enter. For what the enlightened will sees as the thing to be done and pursues as the crown to be conquered, what the heart embraces as the one thing delightful, that in us which feels itself limited and opposed and, because it is limited, craves and struggles, will seek with the troubled passion of an egoistic desire. This craving life-force or desire-soul in us has to be accepted at first, but only in order that it may be transformed. Even from the very beginning it has to be taught to renounce all other desires and concentrate itself on the passion for the Divine. This capital point gained, it has to be aught to desire, not for its own separate sake, but for God in the world and for the Divine in ourselves; it has to fix itself upon no personal spiritual gain, though of all possible spiritual gains we are sure, but on the great work to be done in us and others, on the high coming manifestation which is to be the glorious fulfilment of the Divine in the world, on the Truth that has to be sought and lived and enthroned for eveR But last, most difficult for it, more difficult than to seek with the right object, it has to be taught to seek in the right manner; for it must learn to desire, not in its own egoistic way, but in the way of the Divine. It must insist no longer, as the strong separative will always insists, on its own manner of fulfilment, its own dream of possession, its own idea of the right and the desirable; it must yearn to fulfil a larger and greater Will and consent to wait upon a less interested and ignorant guidance. Thus trained, Desire, that great unquiet harasser and troubler of man and cause of every kind of stumbling, will become fit to be transformed into its divine counterpart. For desire and passion too have their divine forms; there is a pure ecstasy of the soul's seeking beyond all craving and grief, there is a Will of Ananda that sits glorified in the possession of the supreme beatitudes.
When once the object of concentration has possessed and is possessed by the three master instruments, the thought, the heart and the will,-a consummation fully possible only when the desire-soul in us has submitted to the Divine Law,-the perfection of mind and life and body can be effectively fulfilled in our transmuted nature. This will be done, not for the personal satisfaction of the ego, but that the whole may constitute a fit temple for the Divine Presence, a faultless instrument for the divine work. For that work can be truly performed only when the instrument, consecrated and perfected, has grown fit for a selfless action,-and that will be when personal desire and egoism are abolished, but not the liberated individual. Even when the little ego has been abolished, the true spiritual Person can still remain and God's will and work and delight in him and the spiritual use of his perfection and fulfilment. Our works will then be divine and done divinely; our mind and life and will, devoted to the Divine, will be used to help fulfil in others and in the world that which has been first realised in ourselves,- all that we can manifest of the embodied Unity, Love, Freedom, Strength, Power, Splendour, immortal Joy which is the goal of the Spirit's terrestrial adventure.
~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration [83] [T1],

224:It is thus by an integralisation of our divided being that the Divine Shakti in the Yoga will proceed to its object; for liberation, perfection, mastery are dependent on this integralisation, since the little wave on the surface cannot control its own movement, much less have any true control over the vast life around it. The Shakti, the power of the Infinite and the Eternal descends within us, works, breaks up our present psychological formations, shatters every wall, widens, liberates, presents us with always newer and greater powers of vision, ideation, perception and newer and greater life-motives, enlarges and newmodels increasingly the soul and its instruments, confronts us with every imperfection in order to convict and destroy it, opens to a greater perfection, does in a brief period the work of many lives or ages so that new births and new vistas open constantly within us. Expansive in her action, she frees the consciousness from confinement in the body; it can go out in trance or sleep or even waking and enter into worlds or other regions of this world and act there or carry back its experience. It spreads out, feeling the body only as a small part of itself, and begins to contain what before contained it; it achieves the cosmic consciousness and extends itself to be commensurate with the universe. It begins to know inwardly and directly and not merely by external observation and contact the forces at play in the world, feels their movement, distinguishes their functioning and can operate immediately upon them as the scientist operates upon physical forces, accept their action and results in our mind, life, body or reject them or modify, change, reshape, create immense new powers and movements in place of the old small functionings of the nature. We begin to perceive the working of the forces of universal Mind and to know how our thoughts are created by that working, separate from within the truth and falsehood of our perceptions, enlarge their field, extend and illumine their significance, become master of our own minds and active to shape the movements of Mind in the world around us. We begin to perceive the flow and surge of the universal life-forces, detect the origin and law of our feelings, emotions, sensations, passions, are free to accept, reject, new-create, open to wider, rise to higher planes of Life-Power. We begin to perceive too the key to the enigma of Matter, follow the interplay of Mind and Life and Consciousness upon it, discover more and more its instrumental and resultant function and detect ultimately the last secret of Matter as a form not merely of Energy but of involved and arrested or unstably fixed and restricted consciousness and begin to see too the possibility of its liberation and plasticity of response to higher Powers, its possibilities for the conscious and no longer the more than half-inconscient incarnation and self-expression of the Spirit. All this and more becomes more and more possible as the working of the Divine Shakti increases in us and, against much resistance or labour to respond of our obscure consciousness, through much struggle and movement of progress and regression and renewed progress necessitated by the work of intensive transformation of a half-inconscient into a conscious substance, moves to a greater purity, truth, height, range. All depends on the psychic awakening in us, the completeness of our response to her and our growing surrender. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 2, 183,

225:DHARANA

NOW that we have learnt to observe the mind, so that we know how it works to some extent, and have begun to understand the elements of control, we may try the result of gathering together all the powers of the mind, and attempting to focus them on a single point.

We know that it is fairly easy for the ordinary educated mind to think without much distraction on a subject in which it is much interested. We have the popular phrase, "revolving a thing in the mind"; and as long as the subject is sufficiently complex, as long as thoughts pass freely, there is no great difficulty. So long as a gyroscope is in motion, it remains motionless relatively to its support, and even resists attempts to distract it; when it stops it falls from that position. If the earth ceased to spin round the sun, it would at once fall into the sun. The moment then that the student takes a simple subject - or rather a simple object - and imagines it or visualizes it, he will find that it is not so much his creature as he supposed. Other thoughts will invade the mind, so that the object is altogether forgotten, perhaps for whole minutes at a time; and at other times the object itself will begin to play all sorts of tricks.

Suppose you have chosen a white cross. It will move its bar up and down, elongate the bar, turn the bar oblique, get its arms unequal, turn upside down, grow branches, get a crack around it or a figure upon it, change its shape altogether like an Amoeba, change its size and distance as a whole, change the degree of its illumination, and at the same time change its colour. It will get splotchy and blotchy, grow patterns, rise, fall, twist and turn; clouds will pass over its face. There is no conceivable change of which it is incapable. Not to mention its total disappearance, and replacement by something altogether different!

Any one to whom this experience does not occur need not imagine that he is meditating. It shows merely that he is incapable of concentrating his mind in the very smallest degree. Perhaps a student may go for several days before discovering that he is not meditating. When he does, the obstinacy of the object will infuriate him; and it is only now that his real troubles will begin, only now that Will comes really into play, only now that his manhood is tested. If it were not for the Will-development which he got in the conquest of Asana, he would probably give up. As it is, the mere physical agony which he underwent is the veriest trifle compared with the horrible tedium of Dharana.

For the first week it may seem rather amusing, and you may even imagine you are progressing; but as the practice teaches you what you are doing, you will apparently get worse and worse. Please understand that in doing this practice you are supposed to be seated in Asana, and to have note-book and pencil by your side, and a watch in front of you. You are not to practise at first for more than ten minutes at a time, so as to avoid risk of overtiring the brain. In fact you will probably find that the whole of your willpower is not equal to keeping to a subject at all for so long as three minutes, or even apparently concentrating on it for so long as three seconds, or three-fifths of one second. By "keeping to it at all" is meant the mere attempt to keep to it. The mind becomes so fatigued, and the object so incredibly loathsome, that it is useless to continue for the time being. In Frater P.'s record we find that after daily practice for six months, meditations of four minutes and less are still being recorded.

~ Aleister Crowley, Liber ABA,

226:This greater Force is that of the Illumined Mind, a Mind no longer of higher Thought, but of spiritual light. Here the clarity of the spiritual intelligence, its tranquil daylight, gives place or subordinates itself to an intense lustre, a splendour and illumination of the spirit: a play of lightnings of spiritual truth and power breaks from above into the consciousness and adds to the calm and wide enlightenment and the vast descent of peace which characterise or accompany the action of the larger conceptual-spiritual principle, a fiery ardour of realisation and a rapturous ecstasy of knowledge. A downpour of inwardly visible Light very usually envelops this action; for it must be noted that, contrary to our ordinary conceptions, light is not primarily a material creation and the sense or vision of light accompanying the inner illumination is not merely a subjective visual image or a symbolic phenomenon: light is primarily a spiritual manifestation of the Divine Reality illuminative and creative; material light is a subsequent representation or conversion of it into Matter for the purposes of the material Energy. There is also in this descent the arrival of a greater dynamic, a golden drive, a luminous enthousiasmos of inner force and power which replaces the comparatively slow and deliberate process of the Higher Mind by a swift, sometimes a vehement, almost a violent impetus of rapid transformation.
But these two stages of the ascent enjoy their authority and can get their own united completeness only by a reference to a third level; for it is from the higher summits where dwells the intuitional being that they derive the knowledge which they turn into thought or sight and bring down to us for the mind's transmutation. Intuition is a power of consciousness nearer and more intimate to the original knowledge by identity; for it is always something that leaps out direct from a concealed identity. It is when the consciousness of the subject meets with the consciousness in the object, penetrates it and sees, feels or vibrates with the truth of what it contacts, that the intuition leaps out like a spark or lightning-flash from the shock of the meeting; or when the consciousness, even without any such meeting, looks into itself and feels directly and intimately the truth or the truths that are there or so contacts the hidden forces behind appearances, then also there is the outbreak of an intuitive light; or, again, when the consciousness meets the Supreme Reality or the spiritual reality of things and beings and has a contactual union with it, then the spark, the flash or the blaze of intimate truth-perception is lit in its depths. This close perception is more than sight, more than conception: it is the result of a penetrating and revealing touch which carries in it sight and conception as part of itself or as its natural consequence. A concealed or slumbering identity, not yet recovering itself, still remembers or conveys by the intuition its own contents and the intimacy of its self-feeling and self-vision of things, its light of truth, its overwhelming and automatic certitude. ... Intuition is always an edge or ray or outleap of a superior light; it is in us a projecting blade, edge or point of a far-off supermind light entering into and modified by some intermediate truth-mind substance above us and, so modified, again entering into and very much blinded by our ordinary or ignorant mind substance; but on that higher level to which it is native its light is unmixed and therefore entirely and purely veridical, and its rays are not separated but connected or massed together in a play of waves of what might almost be called in the Sanskrit poetic figure a sea or mass of stable lightnings.
~ Sri Aurobindo, The Life Divine,

227:In the process of this change there must be by the very necessity of the effort two stages of its working. First, there will be the personal endeavour of the human being, as soon as he becomes aware by his soul, mind, heart of this divine possibility and turns towards it as the true object of life, to prepare himself for it and to get rid of all in him that belongs to a lower working, of all that stands in the way of his opening to the spiritual truth and its power, so as to possess by this liberation his spiritual being and turn all his natural movements into free means of its self-expression. It is by this turn that the self-conscious Yoga aware of its aim begins: there is a new awakening and an upward change of the life motive. So long as there is only an intellectual, ethical and other self-training for the now normal purposes of life which does not travel beyond the ordinary circle of working of mind, life and body, we are still only in the obscure and yet unillumined preparatory Yoga of Nature; we are still in pursuit of only an ordinary human perfection. A spiritual desire of the Divine and of the divine perfection, of a unity with him in all our being and a spiritual perfection in all our nature, is the effective sign of this change, the precursory power of a great integral conversion of our being and living. By personal effort a precursory change, a preliminary conversion can be effected; it amounts to a greater or less spiritualising of our mental motives, our character and temperament, and a mastery, stilling or changed action of the vital and physical life. This converted subjectivity can be made the base of some communion or unity of the soul in mind with the Divine and some partial reflection of the divine nature in the mentality of the human being. That is as far as man can go by his unaided or indirectly aided effort, because that is an effort of mind and mind cannot climb beyond itself permanently: at most it arises to a spiritualised and idealised mentality. If it shoots up beyond that border, it loses hold of itself, loses hold of life, and arrives either at a trance of absorption or a passivity. A greater perfection can only be arrived at by a higher power entering in and taking up the whole action of the being. The second stage of this Yoga will therefore be a persistent giving up of all the action of the nature into the hands of this greater Power, a substitution of its influence, possession and working for the personal effort, until the Divine to whom we aspire becomes the direct master of the Yoga and effects the entire spiritual and ideal conversion of the being. Two rules there are that will diminish the difficulty and obviate the danger. One must reject all that comes from the ego, from vital desire, from the mere mind and its presumptuous reasoning incompetence, all that ministers to these agents of the Ignorance. One must learn to hear and follow the voice of the inmost soul, the direction of the Guru, the command of the Master, the working of the Divine Mother. Whoever clings to the desires and weaknesses of the flesh, the cravings and passions of the vital in its turbulent ignorance, the dictates of his personal mind unsilenced and unillumined by a greater knowledge, cannot find the true inner law and is heaping obstacles in the way of the divine fulfilment. Whoever is able to detect and renounce those obscuring agencies and to discern and follow the true Guide within and without will discover the spiritual law and reach the goal of the Yoga. A radical and total change of consciousness is not only the whole meaning but, in an increasing force and by progressive stages, the whole method of the integral Yoga.
~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Self-Perfection, The Integral Perfection [618],

228:EVOCATION
Evocation is the art of dealing with magical beings or entities by various acts which create or contact them and allow one to conjure and command them with pacts and exorcism. These beings have a legion of names drawn from the demonology of many cultures: elementals, familiars, incubi, succubi, bud-wills, demons, automata, atavisms, wraiths, spirits, and so on. Entities may be bound to talismans, places, animals, objects, persons, incense smoke, or be mobile in the aether. It is not the case that such entities are limited to obsessions and complexes in the human mind. Although such beings customarily have their origin in the mind, they may be budded off and attached to objects and places in the form of ghosts, spirits, or "vibrations," or may exert action at a distance in the form of fetishes, familiars, or poltergeists. These beings consist of a portion of Kia or the life force attached to some aetheric matter, the whole of which may or may not be attached to ordinary matter.

Evocation may be further defined as the summoning or creation of such partial beings to accomplish some purpose. They may be used to cause change in oneself, change in others, or change in the universe. The advantages of using a semi-independent being rather than trying to effect a transformation directly by will are several: the entity will continue to fulfill its function independently of the magician until its life force dissipates. Being semi-sentient, it can adapt itself to a task in that a non-conscious simple spell cannot. During moments of the possession by certain entities the magician may be the recipient of inspirations, abilities, and knowledge not normally accessible to him.

Entities may be drawn from three sources - those which are discovered clairvoyantly, those whose characteristics are given in grimoires of spirits and demons, and those which the magician may wish to create himself.

In all cases establishing a relationship with the spirit follows a similar process of evocation. Firstly the attributes of the entity, its type, scope, name, appearance and characteristics must be placed in the mind or made known to the mind. Automatic drawing or writing, where a stylus is allowed to move under inspiration across a surface, may help to uncover the nature of a clairvoyantly discovered being. In the case of a created being the following procedure is used: the magician assembles the ingredients of a composite sigil of the being's desired attributes. For example, to create an elemental to assist him with divination, the appropriate symbols might be chosen and made into a sigil such as the one shown in figure 4.

A name and an image, and if desired, a characteristic number can also be selected for the elemental.

Secondly, the will and perception are focused as intently as possible (by some gnostic method) on the elemental's sigils or characteristics so that these take on a portion of the magician's life force and begin autonomous existence. In the case of preexisting beings, this operation serves to bind the entity to the magician's will.

This is customarily followed by some form of self-banishing, or even exorcism, to restore the magician's consciousness to normal before he goes forth.

An entity of a low order with little more than a singular task to perform can be left to fulfill its destiny with no further interference from its master. If at any time it is necessary to terminate it, its sigil or material basis should be destroyed and its mental image destroyed or reabsorbed by visualization. For more powerful and independent beings, the conjuration and exorcism must be in proportion to the power of the ritual which originally evoked them. To control such beings, the magicians may have to re-enter the gnostic state to the same depth as before in order to draw their power. ~ Peter J Carroll, Liber Null,

229:The principle of Yoga is the turning of one or of all powers of our human existence into a means of reaching the divine Being. In an ordinary Yoga one main power of being or one group of its powers is made the means, vehicle, path. In a synthetic Yoga all powers will be combined and included in the transmuting instrumentation.
In Hathayoga the instrument is the body and life. All the power of the body is stilled, collected, purified, heightened, concentrated to its utmost limits or beyond any limits by Asana and other physical processes; the power of the life too is similarly purified, heightened, concentrated by Asana and Pranayama. This concentration of powers is then directed towards that physical centre in which the divine consciousness sits concealed in the human body. The power of Life, Nature-power, coiled up with all its secret forces asleep in the lowest nervous plexus of the earth-being,-for only so much escapes into waking action in our normal operations as is sufficient for the limited uses of human life,-rises awakened through centre after centre and awakens, too, in its ascent and passage the forces of each successive nodus of our being, the nervous life, the heart of emotion and ordinary mentality, the speech, sight, will, the higher knowledge, till through and above the brain it meets with and it becomes one with the divine consciousness.
In Rajayoga the chosen instrument is the mind. our ordinary mentality is first disciplined, purified and directed towards the divine Being, then by a summary process of Asana and Pranayama the physical force of our being is stilled and concentrated, the life-force released into a rhythmic movement capable of cessation and concentrated into a higher power of its upward action, the mind, supported and strengthened by this greater action and concentration of the body and life upon which it rests, is itself purified of all its unrest and emotion and its habitual thought-waves, liberated from distraction and dispersion, given its highest force of concentration, gathered up into a trance of absorption. Two objects, the one temporal, the other eternal,are gained by this discipline. Mind-power develops in another concentrated action abnormal capacities of knowledge, effective will, deep light of reception, powerful light of thought-radiation which are altogether beyond the narrow range of our normal mentality; it arrives at the Yogic or occult powers around which there has been woven so much quite dispensable and yet perhaps salutary mystery. But the one final end and the one all-important gain is that the mind, stilled and cast into a concentrated trance, can lose itself in the divine consciousness and the soul be made free to unite with the divine Being.
The triple way takes for its chosen instruments the three main powers of the mental soul-life of the human being. Knowledge selects the reason and the mental vision and it makes them by purification, concentration and a certain discipline of a Goddirected seeking its means for the greatest knowledge and the greatest vision of all, God-knowledge and God-vision. Its aim is to see, know and be the Divine. Works, action selects for its instrument the will of the doer of works; it makes life an offering of sacrifice to the Godhead and by purification, concentration and a certain discipline of subjection to the divine Will a means for contact and increasing unity of the soul of man with the divine Master of the universe. Devotion selects the emotional and aesthetic powers of the soul and by turning them all Godward in a perfect purity, intensity, infinite passion of seeking makes them a means of God-possession in one or many relations of unity with the Divine Being. All aim in their own way at a union or unity of the human soul with the supreme Spirit.
~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Self-Perfection, The Principle of the Integral Yoga, 609,

230:PRATYAHARA

PRATYAHARA is the first process in the mental part of our task. The previous practices, Asana, Pranayama, Yama, and Niyama, are all acts of the body, while mantra is connected with speech: Pratyahara is purely mental.

And what is Pratyahara? This word is used by different authors in different senses. The same word is employed to designate both the practice and the result. It means for our present purpose a process rather strategical than practical; it is introspection, a sort of general examination of the contents of the mind which we wish to control: Asana having been mastered, all immediate exciting causes have been removed, and we are free to think what we are thinking about.

A very similar experience to that of Asana is in store for us. At first we shall very likely flatter ourselves that our minds are pretty calm; this is a defect of observation. Just as the European standing for the first time on the edge of the desert will see nothing there, while his Arab can tell him the family history of each of the fifty persons in view, because he has learnt how to look, so with practice the thoughts will become more numerous and more insistent.

As soon as the body was accurately observed it was found to be terribly restless and painful; now that we observe the mind it is seen to be more restless and painful still. (See diagram opposite.)

A similar curve might be plotted for the real and apparent painfulness of Asana. Conscious of this fact, we begin to try to control it: "Not quite so many thoughts, please!" "Don't think quite so fast, please!" "No more of that kind of thought, please!" It is only then that we discover that what we thought was a school of playful porpoises is really the convolutions of the sea-serpent. The attempt to repress has the effect of exciting.

When the unsuspecting pupil first approaches his holy but wily Guru, and demands magical powers, that Wise One replies that he will confer them, points out with much caution and secrecy some particular spot on the pupil's body which has never previously attracted his attention, and says: "In order to obtain this magical power which you seek, all that is necessary is to wash seven times in the Ganges during seven days, being particularly careful to avoid thinking of that one spot." Of course the unhappy youth spends a disgusted week in thinking of little else.

It is positively amazing with what persistence a thought, even a whole train of thoughts, returns again and again to the charge. It becomes a positive nightmare. It is intensely annoying, too, to find that one does not become conscious that one has got on to the forbidden subject until one has gone right through with it. However, one continues day after day investigating thoughts and trying to check them; and sooner or later one proceeds to the next stage, Dharana, the attempt to restrain the mind to a single object.

Before we go on to this, however, we must consider what is meant by success in Pratyahara. This is a very extensive subject, and different authors take widely divergent views. One writer means an analysis so acute that every thought is resolved into a number of elements (see "The Psychology of Hashish," Section V, in Equinox II).

Others take the view that success in the practice is something like the experience which Sir Humphrey Davy had as a result of taking nitrous oxide, in which he exclaimed: "The universe is composed exclusively of ideas."

Others say that it gives Hamlet's feeling: "There's nothing good or bad but thinking makes it so," interpreted as literally as was done by Mrs. Eddy.

However, the main point is to acquire some sort of inhibitory power over the thoughts. Fortunately there is an unfailing method of acquiring this power. It is given in Liber III. If Sections 1 and 2 are practised (if necessary with the assistance of another person to aid your vigilance) you will soon be able to master the final section. ~ Aleister Crowley, Liber ABA,

231:I have never been able to share your constantly recurring doubts about your capacity or the despair that arises in you so violently when there are these attacks, nor is their persistent recurrence a valid ground for believing that they can never be overcome. Such a persistent recurrence has been a feature in the sadhana of many who have finally emerged and reached the goal; even the sadhana of very great Yogis has not been exempt from such violent and constant recurrences; they have sometimes been special objects of such persistent assaults, as I have indeed indicated in Savitri in more places than one - and that was indeed founded on my own experience. In the nature of these recurrences there is usually a constant return of the same adverse experiences, the same adverse resistance, thoughts destructive of all belief and faith and confidence in the future of the sadhana, frustrating doubts of what one has known as the truth, voices of despondency and despair, urgings to abandonment of the Yoga or to suicide or else other disastrous counsels of déchéance. The course taken by the attacks is not indeed the same for all, but still they have strong family resemblance. One can eventually overcome if one begins to realise the nature and source of these assaults and acquires the faculty of observing them, bearing, without being involved or absorbed into their gulf, finally becoming the witness of their phenomena and understanding them and refusing the mind's sanction even when the vital is still tossed in the whirl or the most outward physical mind still reflects the adverse suggestions. In the end these attacks lose their power and fall away from the nature; the recurrence becomes feeble or has no power to last: even, if the detachment is strong enough, they can be cut out very soon or at once. The strongest attitude to take is to regard these things as what they really are, incursions of dark forces from outside taking advantage of certain openings in the physical mind or the vital part, but not a real part of oneself or spontaneous creation in one's own nature. To create a confusion and darkness in the physical mind and throw into it or awake in it mistaken ideas, dark thoughts, false impressions is a favourite method of these assailants, and if they can get the support of this mind from over-confidence in its own correctness or the natural rightness of its impressions and inferences, then they can have a field day until the true mind reasserts itself and blows the clouds away. Another device of theirs is to awake some hurt or rankling sense of grievance in the lower vital parts and keep them hurt or rankling as long as possible. In that case one has to discover these openings in one's nature and learn to close them permanently to such attacks or else to throw out intruders at once or as soon as possible. The recurrence is no proof of a fundamental incapacity; if one takes the right inner attitude, it can and will be overcome. The idea of suicide ought never to be accepted; there is no real ground for it and in any case it cannot be a remedy or a real escape: at most it can only be postponement of difficulties and the necessity for their solution under no better circumstances in another life. One must have faith in the Master of our life and works, even if for a long time he conceals himself, and then in his own right time he will reveal his Presence.
I have tried to dispel all the misconceptions, explain things as they are and meet all the points at issue. It is not that you really cannot make progress or have not made any progress; on the contrary, you yourself have admitted that you have made a good advance in many directions and there is no reason why, if you persevere, the rest should not come. You have always believed in the Guruvada: I would ask you then to put your faith in the Guru and the guidance and rely on the Ishwara for the fulfilment, to have faith in my abiding love and affection, in the affection and divine goodwill and loving kindness of the Mother, stand firm against all attacks and go forward perseveringly towards the spiritual goal and the all-fulfilling and all-satisfying touch of the All-Blissful, the Ishwara.
~ Sri Aurobindo, Letters On Yoga - IV,

232:STAGE TWO: THE CHONYID
The Chonyid is the period of the appearance of the peaceful and wrathful deities-that is to say, the subtle realm, the Sambhogakaya. When the Clear Light of the causal realm is resisted and contracted against, then that Reality is transformed into the primordial seed forms of the peaceful deities (ishtadevas of the subtle sphere), and these in turn, if resisted and denied, are transformed into the wrathful deities.
The peaceful deities appear first: through seven successive substages, there appear various forms of the tathagatas, dakinis, and vidyadharas, all accompanied by the most dazzlingly brilliant colors and aweinspiring suprahuman sounds. One after another, the divine visions, lights, and subtle luminous sounds cascade through awareness. They are presented, given, to the individual openly, freely, fully, and completely: visions of God in almost painful intensity and brilliance.
How the individual handles these divine visions and sounds (nada) is of the utmost significance, because each divine scenario is accompanied by a much less intense vision, by a region of relative dullness and blunted illuminations. These concomitant dull and blunted visions represent the first glimmerings of the world of samsara, of the six realms of egoic grasping, of the dim world of duality and fragmentation and primitive forms of low-level unity.
According to the Thotrol. most individuals simply recoil in the face of these divine illuminations- they contract into less intense and more manageable forms of experience. Fleeing divine illumination, they glide towards the fragmented-and thus less intense-realm of duality and multiplicity. But it's not just that they recoil against divinity-it is that they are attracted to the lower realms, drawn to them, and find satisfaction in them. The Thotrol says they are actually "attracted to the impure lights." As we have put it, these lower realms are substitute gratifications. The individual thinks that they are just what he wants, these lower realms of denseness. But just because these realms are indeed dimmer and less intense, they eventually prove to be worlds without bliss, without illumination, shot through with pain and suffering. How ironic: as a substitute for God, individuals create and latch onto Hell, known as samsara, maya, dismay. In Christian theology it is said that the flames of Hell are God's love (Agape) denied.
Thus the message is repeated over and over again in the Chonyid stage: abide in the lights of the Five Wisdoms and subtle tathagatas, look not at the duller lights of samsara. of the six realms, of safe illusions and egoic dullness. As but one example:
Thereupon, because of the power of bad karma, the glorious blue light of the Wisdom of the Dharmadhatu will produce in thee fear and terror, and thou wilt wish to flee from it. Thou wilt begat a fondness for the dull white light of the devas [one of the lower realms].
At this stage, thou must not be awed by the divine blue light which will appear shining, dazzling, and glorious; and be not startled by it. That is the light of the Tathagata called the Light of the Wisdom of the Dharmadhatu.
Be not fond of the dull white light of the devas. Be not attached to it; be not weak. If thou be attached to it, thou wilt wander into the abodes of the devas and be drawn into the whirl of the Six Lokas.
The point is this: ''If thou are frightened by the pure radiances of Wisdom and attracted by the impure lights of the Six Lokas [lower realms], then thou wilt assume a body in any of the Six Lokas and suffer samsaric miseries; and thou wilt never be emancipated from the Ocean of Samsara, wherein thou wilt be whirled round and round and made to taste the sufferings thereof."
But here is what is happening: in effect, we are seeing the primal and original form of the Atman project in its negative and contracting aspects. In this second stage (the Chonyid), there is already some sort of boundary in awareness, there is already some sort of subject-object duality superimposed upon the original Wholeness and Oneness of the Chikhai Dharmakaya. So now there is boundary-and wherever there is boundary, there is the Atman project. ~ Ken Wilber, The Atman Project, 129,

233:Although a devout student of the Bible, Paracelsus instinctively adopted the broad patterns of essential learning, as these had been clarified by Pythagoras of Samos and Plato of Athens. Being by nature a mystic as well as a scientist, he also revealed a deep regard for the Neoplatonic philosophy as expounded by Plotinus, Iamblichus, and Proclus. Neoplatonism is therefore an invaluable aid to the interpretation of the Paracelsian doctrine.
Paracelsus held that true knowledge is attained in two ways, or rather that the pursuit of knowledge is advanced by a two-fold method, the elements of which are completely interdependent. In our present terminology, we can say that these two parts of method are intuition and experience. To Paracelsus, these could never be divided from each other.
The purpose of intuition is to reveal certain basic ideas which must then be tested and proven by experience. Experience, in turn, not only justifies intuition, but contributes certain additional knowledge by which the impulse to further growth is strengthened and developed. Paracelsus regarded the separation of intuition and experience to be a disaster, leading inevitably to greater error and further disaster. Intuition without experience allows the mind to fall into an abyss of speculation without adequate censorship by practical means. Experience without intuition could never be fruitful because fruitfulness comes not merely from the doing of things, but from the overtones which stimulate creative thought. Further, experience is meaningless unless there is within man the power capable of evaluating happenings and occurrences. The absence of this evaluating factor allows the individual to pass through many kinds of experiences, either misinterpreting them or not inter preting them at all. So Paracelsus attempted to explain intuition and how man is able to apprehend that which is not obvious or apparent. Is it possible to prove beyond doubt that the human being is capable of an inward realization of truths or facts without the assistance of the so-called rational faculty?
According to Paracelsus, intuition was possible because of the existence in nature of a mysterious substance or essence-a universal life force. He gave this many names, but for our purposes, the simplest term will be appropriate. He compared it to light, further reasoning that there are two kinds of light: a visible radiance, which he called brightness, and an invisible radiance, which he called darkness. There is no essential difference between light and darkness. There is a dark light, which appears luminous to the soul but cannot be sensed by the body. There is a visible radiance which seems bright to the senses, but may appear dark to the soul. We must recognize that Paracelsus considered light as pertaining to the nature of being, the total existence from which all separate existences arise. Light not only contains the energy needed to support visible creatures, and the whole broad expanse of creation, but the invisible part of light supports the secret powers and functions of man, particularly intuition. Intuition, therefore, relates to the capacity of the individual to become attuned to the hidden side of life. By light, then, Paracelsus implies much more than the radiance that comes from the sun, a lantern, or a candle. To him, light is the perfect symbol, emblem, or figure of total well-being. Light is the cause of health. Invisible light, no less real if unseen, is the cause of wisdom. As the light of the body gives strength and energy, sustaining growth and development, so the light of the soul bestows understanding, the light of the mind makes wisdom possible, and the light of the spirit confers truth. Therefore, truth, wisdom, understanding, and health are all manifesta tions or revelations ot one virtue or power. What health is to the body, morality is to the emotions, virtue to the soul, wisdom to the mind, and reality to the spirit. This total content of living values is contained in every ray of visible light. This ray is only a manifestation upon one level or plane of the total mystery of life. Therefore, when we look at a thing, we either see its objective, physical form, or we apprehend its inner light Everything that lives, lives in light; everything that has an existence, radiates light. All things derive their life from light, and this light, in its root, is life itself. This, indeed, is the light that lighteth every man who cometh into the world. ~ Manly P Hall, Paracelsus,

234:To arrive then at this settled divine status must be the object of our concentration. The first step in concentration must be always to accustom the discursive mind to a settled unwavering pursuit of a single course of connected thought on a single subject and this it must do undistracted by all lures and alien calls on its attention. Such concentration is common enough in our ordinary life, but it becomes more difficult when we have to do it inwardly without any outward object or action on which to keep the mind; yet this inward concentration is what the seeker of knowledge must effect. Nor must it be merely the consecutive thought of the intellectual thinker, whose only object is to conceive and intellectually link together his conceptions. It is not, except perhaps at first, a process of reasoning that is wanted so much as a dwelling so far as possible on the fruitful essence of the idea which by the insistence of the soul's will upon it must yield up all the facets of its truth. Thus if it be the divine Love that is the subject of concentration, it is on the essence of the idea of God as Love that the mind should concentrate in such a way that the various manifestation of the divine Love should arise luminously, not only to the thought, but in the heart and being and vision of the Sadhaka. The thought may come first and the experience afterwards, but equally the experience may come first and the knowledge arise out of the experience. Afterwards the thing attained has to be dwelt on and more and more held till it becomes a constant experience and finally the Dharma or law of the being.
This is the process of concentrated meditation; but a more strenuous method is the fixing of the whole mind in concentration on the essence of the idea only, so as to reach not the thought-knowledge or the psychological experience of the subject, but the very essence of the thing behind the idea. In this process thought ceases and passes into the absorbed or ecstatic contemplation of the object or by a merging into it m an inner Samadhi. If this be the process followed, then subsequently the state into which we rise must still be called down to take possession of the lower being, to shed its light, power and bliss on our ordinary consciousness. For otherwise we may possess it, as many do, in the elevated condition or in the inward Samadhi, but we shall lose our hold of it when we awake or descend into the contacts of the world; and this truncated possession is not the aim of an integral Yoga.
A third process is neither at first to concentrate in a strenuous meditation on the one subject nor in a strenuous contemplation of the one object of thought-vision, but first to still the mind altogether. This may be done by various ways; one is to stand back from the mental action altogether not participating in but simply watching it until, tired of its unsanctioned leaping and running, it falls into an increasing and finally an absolute quiet. Another is to reject the thought-suggestions, to cast them away from the mind whenever they come and firmly hold to the peace of the being which really and always exists behind the trouble and riot of the mind. When this secret peace is unveiled, a great calm settles on the being and there comes usually with it the perception and experience of the all-pervading silent Brahman, everything else at first seeming to be mere form and eidolon. On the basis of this calm everything else may be built up in the knowledge and experience no longer of the external phenomena of things but of the deeper truth of the divine manifestation.
Ordinarily, once this state is obtained, strenuous concentration will be found no longer necessary. A free concentration of will using thought merely for suggestion and the giving of light to the lower members will take its place. This Will will then insist on the physical being, the vital existence, the heart and the mind remoulding themselves in the forms of the Divine which reveal themselves out of the silent Brahman. By swifter or slower degrees according to the previous preparation and purification of the members, they will be obliged with more or less struggle to obey the law of the will and its thought-suggestion, so that eventually the knowledge of the Divine takes possession of our consciousness on all its planes and the image of the Divine is formed in our human existence even as it was done by the old Vedic Sadhakas. For the integral Yoga this is the most direct and powerful discipline.
~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Integral Knowledge, Concentration,

235:CHAPTER XIII
OF THE BANISHINGS: AND OF THE PURIFICATIONS.
Cleanliness is next to Godliness, and had better come first. Purity means singleness. God is one. The wand is not a wand if it has something sticking to it which is not an essential part of itself. If you wish to invoke Venus, you do not succeed if there are traces of Saturn mixed up with it.

That is a mere logical commonplace: in magick one must go much farther than this. One finds one's analogy in electricity. If insulation is imperfect, the whole current goes back to earth. It is useless to plead that in all those miles of wire there is only one-hundredth of an inch unprotected. It is no good building a ship if the water can enter, through however small a hole.

That first task of the Magician in every ceremony is therefore to render his Circle absolutely impregnable.
If one littlest thought intrude upon the mind of the Mystic, his concentration is absolutely destroyed; and his consciousness remains on exactly the same level as the Stockbroker's. Even the smallest baby is incompatible with the virginity of its mother. If you leave even a single spirit within the circle, the effect of the conjuration will be entirely absorbed by it.> {101}

The Magician must therefore take the utmost care in the matter of purification, "firstly", of himself, "secondly", of his instruments, "thirdly", of the place of working. Ancient Magicians recommended a preliminary purification of from three days to many months. During this period of training they took the utmost pains with diet. They avoided animal food, lest the elemental spirit of the animal should get into their atmosphere. They practised sexual abstinence, lest they should be influenced in any way by the spirit of the wife. Even in regard to the excrements of the body they were equally careful; in trimming the hair and nails, they ceremonially destroyed> the severed portion. They fasted, so that the body itself might destroy anything extraneous to the bare necessity of its existence. They purified the mind by special prayers and conservations. They avoided the contamination of social intercourse, especially the conjugal kind; and their servitors were disciples specially chosen and consecrated for the work.

In modern times our superior understanding of the essentials of this process enables us to dispense to some extent with its external rigours; but the internal purification must be even more carefully performed. We may eat meat, provided that in doing so we affirm that we eat it in order to strengthen us for the special purpose of our proposed invocation.> {102}

By thus avoiding those actions which might excite the comment of our neighbours we avoid the graver dangers of falling into spiritual pride.

We have understood the saying: "To the pure all things are pure", and we have learnt how to act up to it. We can analyse the mind far more acutely than could the ancients, and we can therefore distinguish the real and right feeling from its imitations. A man may eat meat from self-indulgence, or in order to avoid the dangers of asceticism. We must constantly examine ourselves, and assure ourselves that every action is really subservient to the One Purpose.

It is ceremonially desirable to seal and affirm this mental purity by Ritual, and accordingly the first operation in any actual ceremony is bathing and robing, with appropriate words. The bath signifies the removal of all things extraneous to antagonistic to the one thought. The putting on of the robe is the positive side of the same operation. It is the assumption of the fame of mind suitable to that one thought.

A similar operation takes place in the preparation of every instrument, as has been seen in the Chapter devoted to that subject. In the preparation of theplace of working, the same considerations apply. We first remove from that place all objects; and we then put into it those objects, and only those {103} objects, which are necessary. During many days we occupy ourselves in this process of cleansing and consecration; and this again is confirmed in the actual ceremony.

The cleansed and consecrated Magician takes his cleansed and consecrated instruments into that cleansed and consecrated place, and there proceeds to repeat that double ceremony in the ceremony itself, which has these same two main parts. The first part of every ceremony is the banishing; the second, the invoking. The same formula is repeated even in the ceremony of banishing itself, for in the banishing ritual of the pentagram we not only command the demons to depart, but invoke the Archangels and their hosts to act as guardians of the Circle during our pre-occupation with the ceremony proper.

In more elaborate ceremonies it is usual to banish everything by name. Each element, each planet, and each sign, perhaps even the Sephiroth themselves; all are removed, including the very one which we wished to invoke, for that force ... ~ Aleister Crowley, Liber ABA,

236:
In the lower planes can't one say what will happen at a particular moment?

That depends. On certain planes there are consciousnesses that form, that make formations and try to send them down to earth and manifest them. These are planes where the great forces are at play, forces struggling with each other to organise things in one way or another. On these planes all the possibilities are there, all the possibilities that present themselves but have not yet come to a decision as to which will come down.... Suppose a plane full of the imaginations of people who want certain things to be realised upon earth - they invent a novel, narrate stories, produce all kinds of phenomena; it amuses them very much. It is a plane of form-makers and they are there imagining all kinds of circumstances and events; they play with the forces; they are like the authors of a drama and they prepare everything there and see what is going to happen. All these formations are facing each other; and it is those which are the strongest, the most successful or the most persistent or those that have the advantage of a favourable set of circumstances which dominate. They meet and out of the conflict yet another thing results: you lose one thing and take up another, you make a new combination; and then all of a sudden, you find, pluff! it is coming down. Now, if it comes down with a sufficient force, it sets moving the earth atmosphere and things combine; as for instance, when with your fist you thump the saw-dust, you know surely what happens, don't you? You lift your hand, give a formidable blow: all the dust gets organised around your fist. Well, it is like that. These formations come down into matter with that force, and everything organises itself automatically, mechanically as around the striking fist. And there's your wished object about to be realised, sometimes with small deformations because of the resistance, but it will be realised finally, even as the person narrating the story up above wanted it more or less to be realised. If then you are for some reason or other in the secret of the person who has constructed the story and if you follow the way in which he creates his path to reach down to the earth and if you see how a blow with the fist acts on earthly matter, then you are able to tell what is going to happen, because you have seen it in the world above, and as it takes some time to make the whole journey, you see in advance. And the higher you rise, the more you foresee in advance what is going to happen. And if you pass far beyond, go still farther, then everything is possible.
It is an unfolding that follows a wide road which is for you unknowable; for all will be unfolded in the universe, but in what order and in what way? There are decisions that are taken up there which escape our ordinary consciousness, and so it is very difficult to foresee. But there also, if you enter consciously and if you can be present up there... How shall I explain that to you? All is there, absolute, static, eternal: but all that will be unfolded in the material world, naturally more or less one thing after another; for in the static existence all can be there, but in the becoming all becomes in time, that is, one thing after another. Well, what path will the unfolding follow? Up there is the domain of absolute freedom.... Who says that a sufficiently sincere aspiration, a sufficiently intense prayer is not capable of changing the path of the unfolding?
This means that all is possible.
Now, one must have a sufficient aspiration and a prayer that's sufficiently intense. But that has been given to human nature. It is one of the marvellous gifts of grace given to human nature; only, one does not know how to make use of it. This comes to saying that in spite of the most absolute determinisms in the horizontal line, if one knows how to cross all these horizontal lines and reach the highest Point of consciousness, one is able to make things change, things apparently absolutely determined. So you may call it by any name you like, but it is a kind of combination of an absolute determinism with an absolute freedom. You may pull yourself out of it in any way you like, but it is like that.
I forgot to say in that book (perhaps I did not forget but just felt that it was useless to say it) that all these theories are only theories, that is, mental conceptions which are merely more or less imaged representations of the reality; but it is not the reality at all. When you say "determinism" and when you say "freedom", you say only words and all that is only a very incomplete, very approximate and very weak description of what is in reality within you, around you and everywhere; and to be able to begin to understand what the universe is, you must come out of your mental formulas, otherwise you will never understand anything.
To tell the truth, if you live only a moment, just a tiny moment, of this absolutely sincere aspiration or this sufficiently intense prayer, you will know more things than by meditating for hours.

~ The Mother, Questions And Answers 1953,

237:It is natural from the point of view of the Yoga to divide into two categories the activities of the human mind in its pursuit of knowledge. There is the supreme supra-intellectual knowledge which concentrates itself on the discovery of the One and Infinite in its transcendence or tries to penetrate by intuition, contemplation, direct inner contact into the ultimate truths behind the appearances of Nature; there is the lower science which diffuses itself in an outward knowledge of phenomena, the disguises of the One and Infinite as it appears to us in or through the more exterior forms of the world-manifestation around us. These two, an upper and a lower hemisphere, in the form of them constructed or conceived by men within the mind's ignorant limits, have even there separated themselves, as they developed, with some sharpness.... Philosophy, sometimes spiritual or at least intuitive, sometimes abstract and intellectual, sometimes intellectualising spiritual experience or supporting with a logical apparatus the discoveries of the spirit, has claimed always to take the fixation of ultimate Truth as its province. But even when it did not separate itself on rarefied metaphysical heights from the knowledge that belongs to the practical world and the pursuit of ephemeral objects, intellectual Philosophy by its habit of abstraction has seldom been a power for life. It has been sometimes powerful for high speculation, pursuing mental Truth for its own sake without any ulterior utility or object, sometimes for a subtle gymnastic of the mind in a mistily bright cloud-land of words and ideas, but it has walked or acrobatised far from the more tangible realities of existence. Ancient Philosophy in Europe was more dynamic, but only for the few; in India in its more spiritualised forms, it strongly influenced but without transforming the life of the race.... Religion did not attempt, like Philosophy, to live alone on the heights; its aim was rather to take hold of man's parts of life even more than his parts of mind and draw them Godwards; it professed to build a bridge between spiritual Truth and the vital and material human existence; it strove to subordinate and reconcile the lower to the higher, make life serviceable to God, Earth obedient to Heaven. It has to be admitted that too often this necessary effort had the opposite result of making Heaven a sanction for Earth's desires; for, continually, the religious idea has been turned into an excuse for the worship and service of the human ego. Religion, leaving constantly its little shining core of spiritual experience, has lost itself in the obscure mass of its ever extending ambiguous compromises with life: in attempting to satisfy the thinking mind, it more often succeeded in oppressing or fettering it with a mass of theological dogmas; while seeking to net the human heart, it fell itself into pits of pietistic emotionalism and sensationalism; in the act of annexing the vital nature of man to dominate it, it grew itself vitiated and fell a prey to all the fanaticism, homicidal fury, savage or harsh turn for oppression, pullulating falsehood, obstinate attachment to ignorance to which that vital nature is prone; its desire to draw the physical in man towards God betrayed it into chaining itself to ecclesiastic mechanism, hollow ceremony and lifeless ritual. The corruption of the best produced the worst by that strange chemistry of the power of life which generates evil out of good even as it can also generate good out of evil. At the same time in a vain effort at self-defence against this downward gravitation, Religion was driven to cut existence into two by a division of knowledge, works, art, life itself into two opposite categories, the spiritual and the worldly, religious and mundane, sacred and profane; but this defensive distinction itself became conventional and artificial and aggravated rather than healed the disease.... On their side Science and Art and the knowledge of Life, although at first they served or lived in the shadow of Religion, ended by emancipating themselves, became estranged or hostile, or have even recoiled with indifference, contempt or scepticism from what seem to them the cold, barren and distant or unsubstantial and illusory heights of unreality to which metaphysical Philosophy and Religion aspire. For a time the divorce has been as complete as the one-sided intolerance of the human mind could make it and threatened even to end in a complete extinction of all attempt at a higher or a more spiritual knowledge. Yet even in the earthward life a higher knowledge is indeed the one thing that is throughout needful, and without it the lower sciences and pursuits, however fruitful, however rich, free, miraculous in the abundance of their results, become easily a sacrifice offered without due order and to false gods; corrupting, hardening in the end the heart of man, limiting his mind's horizons, they confine in a stony material imprisonment or lead to a final baffling incertitude and disillusionment. A sterile agnosticism awaits us above the brilliant phosphorescence of a half-knowledge that is still the Ignorance. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 1,

238:What are these operations? They are not mere psychological self-analysis and self-observation. Such analysis, such observation are, like the process of right thought, of immense value and practically indispensable. They may even, if rightly pursued, lead to a right thought of considerable power and effectivity. Like intellectual discrimination by the process of meditative thought they will have an effect of purification; they will lead to self-knowledge of a certain kind and to the setting right of the disorders of the soul and the heart and even of the disorders of the understanding. Self-knowledge of all kinds is on the straight path to the knowledge of the real Self. The Upanishad tells us that the Self-existent has so set the doors of the soul that they turn outwards and most men look outward into the appearances of things; only the rare soul that is ripe for a calm thought and steady wisdom turns its eye inward, sees the Self and attains to immortality. To this turning of the eye inward psychological self-observation and analysis is a great and effective introduction.We can look into the inward of ourselves more easily than we can look into the inward of things external to us because there, in things outside us, we are in the first place embarrassed by the form and secondly we have no natural previous experience of that in them which is other than their physical substance. A purified or tranquillised mind may reflect or a powerful concentration may discover God in the world, the Self in Nature even before it is realised in ourselves, but this is rare and difficult. (2) And it is only in ourselves that we can observe and know the process of the Self in its becoming and follow the process by which it draws back into self-being. Therefore the ancient counsel, know thyself, will always stand as the first word that directs us towards the knowledge. Still, psychological self-knowledge is only the experience of the modes of the Self, it is not the realisation of the Self in its pure being.
The status of knowledge, then, which Yoga envisages is not merely an intellectual conception or clear discrimination of the truth, nor is it an enlightened psychological experience of the modes of our being. It is a "realisation", in the full sense of the word; it is the making real to ourselves and in ourselves of the Self, the transcendent and universal Divine, and it is the subsequent impossibility of viewing the modes of being except in the light of that Self and in their true aspect as its flux of becoming under the psychical and physical conditions of our world-existence. This realisation consists of three successive movements, internal vision, complete internal experience and identity.
This internal vision, dr.s.t.i, the power so highly valued by the ancient sages, the power which made a man a Rishi or Kavi and no longer a mere thinker, is a sort of light in the soul by which things unseen become as evident and real to it-to the soul and not merely to the intellect-as do things seen to the physical eye. In the physical world there are always two forms of knowledge, the direct and the indirect, pratyaks.a, of that which is present to the eyes, and paroks.a, of that which is remote from and beyond our vision. When the object is beyond our vision, we are necessarily obliged to arrive at an idea of it by inference, imagination, analogy, by hearing the descriptions of others who have seen it or by studying pictorial or other representations of it if these are available. By putting together all these aids we can indeed arrive at a more or less adequate idea or suggestive image of the object, but we do not realise the thing itself; it is not yet to us the grasped reality, but only our conceptual representation of a reality. But once we have seen it with the eyes,-for no other sense is adequate,-we possess, we realise; it is there secure in our satisfied being, part of ourselves in knowledge. Precisely the same rule holds good of psychical things and of he Self. We may hear clear and luminous teachings about the Self from philosophers or teachers or from ancient writings; we may by thought, inference, imagination, analogy or by any other available means attempt to form a mental figure or conception of it; we may hold firmly that conception in our mind and fix it by an entire and exclusive concentration;3 but we have not yet realised it, we have not seen God. It is only when after long and persistent concentration or by other means the veil of the mind is rent or swept aside, only when a flood of light breaks over the awakened mentality, jyotirmaya brahman, and conception gives place to a knowledge-vision in which the Self is as present, real, concrete as a physical object to the physical eye, that we possess in knowledge; for we have seen. After that revelation, whatever fadings of the light, whatever periods of darkness may afflict the soul, it can never irretrievably lose what it has once held. The experience is inevitably renewed and must become more frequent till it is constant; when and how soon depends on the devotion and persistence with which we insist on the path and besiege by our will or our love the hidden Deity.
(2) And it is only in ourselves that we can observe and know the 2 In one respect, however, it is easier, because in external things we are not so much hampered by the sense of the limited ego as in ourselves; one obstacle to the realisation of God is therefore removed.
~ Sri Aurobindo, The Synthesis Of Yoga, The Status of Knowledge,

239:summary of the entire process of psychic awakening :::
You have asked what is the discipline to be followed in order to convert the mental seeking into a living spiritual experience. The first necessity is the practice of concentration of your consciousness within yourself. The ordinary human mind has an activity on the surface which veils the real Self. But there is another, a hidden consciousness within behind the surface one in which we can become aware of the real Self and of a larger deeper truth of nature, can realise the Self and liberate and transform the nature. To quiet the surface mind and begin to live within is the object of this concentration. Of this true consciousness other then the superficial there are two main centres, one in the heart (not the physical heart, but the cardiac centre in the middle of the chest), one in the head. The concentration in the heart opens within and by following this inward opening and going deep one becomes aware of the soul or psychic being, the divine element in the individual. This being unveiled begins to come forward, to govern the nature, to turn it an d all its movements towards the Truth, towards the Divine, and to call down into it all that is above. It brings the consciousness of the Presence, the dedication of the being to the Highest and invites the descent into our nature of a greater Force and Consciousness which is waiting above us. To concentrate in the heart centre with the offering of oneself to the Divine and the aspiration for this inward opening and for the Presence in the heart is the first way and, if it can be done, the natural beginning; for its result once obtained makes the spiritual path far more easy and safe than if one begins the other way.
That other way is the concentration in the head, in the mental centre. This, if it brings about the silence of the surface mind, opens up an inner, larger, deeper mind within which is more capable of receiving spiritual experience and spiritual knowledge. But once concentrated here one must open the silent mental consciousness upward to all that is above mind. After a time one feels the consciousness rising upward and it the end it rises beyond the lid which has so long kept it tied in the body and finds a centre above the head where it is liberated into the Infinite. There it behind to come into contact with the universal Self, the Divine Peace, Light, Power, Knowledge, Bliss, to enter into that and become that, to feel the descent of these things into the nature. To concentrate in the head with the aspiration for quietude in the mind and the realisation of the Self and Divine above is the second way of concentration. It is important, however, to remember that the concentration of the consciousness in the head is only a preparation for its rising to the centre above; otherwise, one may get shut up in one's own mind and its experiences or at best attain only to a reflection of the Truth above instead of rising into the spiritual transcendence to live there. For some the mental consciousness is easier, for some the concentration in the heart centre; some are capable of doing both alternatively - but to begin with the heart centre, if one can do it, is the more desirable.
The other side of the discipline is with regard to the activities of the nature, of the mind, of the life-self or vital, of the physical being. Here the principle is to accord the nature with the inner realisation so that one may not be divided into two discordant parts. There are here several disciplines or processes possible. One is to offer all the activities to the Divine and call for the inner guidance and the taking up of one's nature by a Higher Power. If there is the inward soul-opening, if the psychic being comes forward, then there is no great difficulty - there comes with it a psychic discrimination, a constant intimation, finally a governance which discloses and quietly and patiently removes all imperfections, bring the right mental and vital movements and reshapes the physical consciousness also. Another method is to stand back detached from the movements of the mind, life, physical being, to regard their activities as only a habitual formation of general Nature in the individual imposed on us by past workings, not as any part of our real being; in proportion as one succeeds in this, becomes detached, sees mind and its activities as not oneself, life and its activities as not oneself, the body and its activities as not oneself, one becomes aware of an inner Being within us - inner mental, inner vital, inner physical - silent, calm, unbound, unattached which reflects the true Self above and can be its direct representative; from this inner silent Being proceeds a rejection of all that is to be rejected, an acceptance only of what can be kept and transformed, an inmost Will to perfection or a call to the Divine Power to do at each step what is necessary for the change of the Nature. It can also open mind, life and body to the inmost psychic entity and its guiding influence or its direct guidance. In most cases these two methods emerge and work together and finally fuse into one. But one can being with either, the one that one feels most natural and easy to follow.
Finally, in all difficulties where personal effort is hampered, the help of the Teacher can intervene and bring above what is needed for the realisation or for the immediate step that is necessary.
~ Sri Aurobindo, Letters On Yoga - II, 6, {871},

240:This, in short, is the demand made on us, that we should turn our whole life into a conscious sacrifice. Every moment and every movement of our being is to be resolved into a continuous and a devoted self-giving to the Eternal. All our actions, not less the smallest and most ordinary and trifling than the greatest and most uncommon and noble, must be performed as consecrated acts. Our individualised nature must live in the single consciousness of an inner and outer movement dedicated to Something that is beyond us and greater than our ego. No matter what the gift or to whom it is presented by us, there must be a consciousness in the act that we are presenting it to the one divine Being in all beings. Our commonest or most grossly material actions must assume this sublimated character; when we eat, we should be conscious that we are giving our food to that Presence in us; it must be a sacred offering in a temple and the sense of a mere physical need or self-gratification must pass away from us. In any great labour, in any high discipline, in any difficult or noble enterprise, whether undertaken for ourselves, for others or for the race, it will no longer be possible to stop short at the idea of the race, of ourselves or of others. The thing we are doing must be consciously offered as a sacrifice of works, not to these, but either through them or directly to the One Godhead; the Divine Inhabitant who was hidden by these figures must be no longer hidden but ever present to our soul, our mind, our sense. The workings and results of our acts must be put in the hands of that One in the feeling that that Presence is the Infinite and Most High by whom alone our labour and our aspiration are possible. For in his being all takes place; for him all labour and aspiration are taken from us by Nature and offered on his altar. Even in those things in which Nature is herself very plainly the worker and we only the witnesses of her working and its containers and supporters, there should be the same constant memory and insistent consciousness of a work and of its divine Master. Our very inspiration and respiration, our very heart-beats can and must be made conscious in us as the living rhythm of the universal sacrifice.
It is clear that a conception of this kind and its effective practice must carry in them three results that are of a central importance for our spiritual ideal. It is evident, to begin with, that, even if such a discipline is begun without devotion, it leads straight and inevitably towards the highest devotion possible; for it must deepen naturally into the completest adoration imaginable, the most profound God-love. There is bound up with it a growing sense of the Divine in all things, a deepening communion with the Divine in all our thought, will and action and at every moment of our lives, a more and more moved consecration to the Divine of the totality of our being. Now these implications of the Yoga of works are also of the very essence of an integral and absolute Bhakti. The seeker who puts them into living practice makes in himself continually a constant, active and effective representation of the very spirit of self-devotion, and it is inevitable that out of it there should emerge the most engrossing worship of the Highest to whom is given this service. An absorbing love for the Divine Presence to whom he feels an always more intimate closeness, grows upon the consecrated worker. And with it is born or in it is contained a universal love too for all these beings, living forms and creatures that are habitations of the Divine - not the brief restless grasping emotions of division, but the settled selfless love that is the deeper vibration of oneness. In all the seeker begins to meet the one Object of his adoration and service. The way of works turns by this road of sacrifice to meet the path of Devotion; it can be itself a devotion as complete, as absorbing, as integral as any the desire of the heart can ask for or the passion of the mind can imagine.
Next, the practice of this Yoga demands a constant inward remembrance of the one central liberating knowledge, and a constant active externalising of it in works comes in too to intensify the remembrance. In all is the one Self, the one Divine is all; all are in the Divine, all are the Divine and there is nothing else in the universe, - this thought or this faith is the whole background until it becomes the whole substance of the consciousness of the worker. A memory, a self-dynamising meditation of this kind, must and does in its end turn into a profound and uninterrupted vision and a vivid and all-embracing consciousness of that which we so powerfully remember or on which we so constantly meditate. For it compels a constant reference at each moment to the Origin of all being and will and action and there is at once an embracing and exceeding of all particular forms and appearances in That which is their cause and upholder. This way cannot go to its end without a seeing vivid and vital, as concrete in its way as physical sight, of the works of the universal Spirit everywhere. On its summits it rises into a constant living and thinking and willing and acting in the presence of the Supramental, the Transcendent. Whatever we see and hear, whatever we touch and sense, all of which we are conscious, has to be known and felt by us as That which we worship and serve; all has to be turned into an image of the Divinity, perceived as a dwelling-place of his Godhead, enveloped with the eternal Omnipresence. In its close, if not long before it, this way of works turns by communion with the Divine Presence, Will and Force into a way of Knowledge more complete and integral than any the mere creature intelligence can construct or the search of the intellect can discover.
Lastly, the practice of this Yoga of sacrifice compels us to renounce all the inner supports of egoism, casting them out of our mind and will and actions, and to eliminate its seed, its presence, its influence out of our nature. All must be done for the Divine; all must be directed towards the Divine. Nothing must be attempted for ourselves as a separate existence; nothing done for others, whether neighbours, friends, family, country or mankind or other creatures merely because they are connected with our personal life and thought and sentiment or because the ego takes a preferential interest in their welfare. In this way of doing and seeing all works and all life become only a daily dynamic worship and service of the Divine in the unbounded temple of his own vast cosmic existence. Life becomes more and more the sacrifice of the eternal in the individual constantly self-offered to the eternal Transcendence. It is offered in the wide sacrificial ground of the field of the eternal cosmic Spirit; and the Force too that offers it is the eternal Force, the omnipresent Mother. Therefore is this way a way of union and communion by acts and by the spirit and knowledge in the act as complete and integral as any our Godward will can hope for or our soul's strength execute.
It has all the power of a way of works integral and absolute, but because of its law of sacrifice and self-giving to the Divine Self and Master, it is accompanied on its one side by the whole power of the path of Love and on the other by the whole power of the path of Knowledge. At its end all these three divine Powers work together, fused, united, completed, perfected by each other.
~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Sacrifice, the Triune Path and the Lord of the Sacrifice [111-114],

241:How to Meditate
Deep meditation is a mental procedure that utilizes the nature of the mind to systematically bring the mind to rest. If the mind is given the opportunity, it will go to rest with no effort. That is how the mind works.
Indeed, effort is opposed to the natural process of deep meditation. The mind always seeks the path of least resistance to express itself. Most of the time this is by making more and more thoughts. But it is also possible to create a situation in the mind that turns the path of least resistance into one leading to fewer and fewer thoughts. And, very soon, no thoughts at all. This is done by using a particular thought in a particular way. The thought is called a mantra.
For our practice of deep meditation, we will use the thought - I AM. This will be our mantra.
It is for the sound that we will use I AM, not for the meaning of it.
The meaning has an obvious significance in English, and I AM has a religious meaning in the English Bible as well. But we will not use I AM for the meaning - only for the sound. We can also spell it AYAM. No meaning there, is there? Only the sound. That is what we want. If your first language is not English, you may spell the sound phonetically in your own language if you wish. No matter how we spell it, it will be the same sound. The power of the sound ...I AM... is great when thought inside. But only if we use a particular procedure. Knowing this procedure is the key to successful meditation. It is very simple. So simple that we will devote many pages here to discussing how to keep it simple, because we all have a tendency to make things more complicated. Maintaining simplicity is the key to right meditation.
Here is the procedure of deep meditation: While sitting comfortably with eyes closed, we'll just relax. We will notice thoughts, streams of thoughts. That is fine. We just let them go by without minding them. After about a minute, we gently introduce the mantra, ...I AM...
We think the mantra in a repetition very easily inside. The speed of repetition may vary, and we do not mind it. We do not intone the mantra out loud. We do not deliberately locate the mantra in any particular part of the body. Whenever we realize we are not thinking the mantra inside anymore, we come back to it easily. This may happen many times in a sitting, or only once or twice. It doesn't matter. We follow this procedure of easily coming back to the mantra when we realize we are off it for the predetermined time of our meditation session. That's it.
Very simple.
Typically, the way we will find ourselves off the mantra will be in a stream of other thoughts. This is normal. The mind is a thought machine, remember? Making thoughts is what it does. But, if we are meditating, as soon as we realize we are off into a stream of thoughts, no matter how mundane or profound, we just easily go back to the mantra.
Like that. We don't make a struggle of it. The idea is not that we have to be on the mantra all the time. That is not the objective. The objective is to easily go back to it when we realize we are off it. We just favor the mantra with our attention when we notice we are not thinking it. If we are back into a stream of other thoughts five seconds later, we don't try and force the thoughts out. Thoughts are a normal part of the deep meditation process. We just ease back to the mantra again. We favor it.
Deep meditation is a going toward, not a pushing away from. We do that every single time with the mantra when we realize we are off it - just easily favoring it. It is a gentle persuasion. No struggle. No fuss. No iron willpower or mental heroics are necessary for this practice. All such efforts are away from the simplicity of deep meditation and will reduce its effectiveness.
As we do this simple process of deep meditation, we will at some point notice a change in the character of our inner experience. The mantra may become very refined and fuzzy. This is normal. It is perfectly all right to think the mantra in a very refined and fuzzy way if this is the easiest. It should always be easy - never a struggle. Other times, we may lose track of where we are for a while, having no mantra, or stream of thoughts either. This is fine too. When we realize we have been off somewhere, we just ease back to the mantra again. If we have been very settled with the mantra being barely recognizable, we can go back to that fuzzy level of it, if it is the easiest. As the mantra refines, we are riding it inward with our attention to progressively deeper levels of inner silence in the mind. So it is normal for the mantra to become very faint and fuzzy. We cannot force this to happen. It will happen naturally as our nervous system goes through its many cycles ofinner purification stimulated by deep meditation. When the mantra refines, we just go with it. And when the mantra does not refine, we just be with it at whatever level is easy. No struggle. There is no objective to attain, except to continue the simple procedure we are describing here.

When and Where to Meditate
How long and how often do we meditate? For most people, twenty minutes is the best duration for a meditation session. It is done twice per day, once before the morning meal and day's activity, and then again before the evening meal and evening's activity.
Try to avoid meditating right after eating or right before bed.
Before meal and activity is the ideal time. It will be most effective and refreshing then. Deep meditation is a preparation for activity, and our results over time will be best if we are active between our meditation sessions. Also, meditation is not a substitute for sleep. The ideal situation is a good balance between meditation, daily activity and normal sleep at night. If we do this, our inner experience will grow naturally over time, and our outer life will become enriched by our growing inner silence.
A word on how to sit in meditation: The first priority is comfort. It is not desirable to sit in a way that distracts us from the easy procedure of meditation. So sitting in a comfortable chair with back support is a good way to meditate. Later on, or if we are already familiar, there can be an advantage to sitting with legs crossed, also with back support. But always with comfort and least distraction being the priority. If, for whatever reason, crossed legs are not feasible for us, we will do just fine meditating in our comfortable chair. There will be no loss of the benefits.
Due to commitments we may have, the ideal routine of meditation sessions will not always be possible. That is okay. Do the best you can and do not stress over it. Due to circumstances beyond our control, sometimes the only time we will have to meditate will be right after a meal, or even later in the evening near bedtime. If meditating at these times causes a little disruption in our system, we will know it soon enough and make the necessary adjustments. The main thing is that we do our best to do two meditations every day, even if it is only a short session between our commitments. Later on, we will look at the options we have to make adjustments to address varying outer circumstances, as well as inner experiences that can come up.
Before we go on, you should try a meditation. Find a comfortable place to sit where you are not likely to be interrupted and do a short meditation, say ten minutes, and see how it goes. It is a toe in the water.
Make sure to take a couple of minutes at the end sitting easily without doing the procedure of meditation. Then open your eyes slowly. Then read on here.
As you will see, the simple procedure of deep meditation and it's resulting experiences will raise some questions. We will cover many of them here.
So, now we will move into the practical aspects of deep meditation - your own experiences and initial symptoms of the growth of your own inner silence. ~ Yogani, Deep Meditation,

242:Intuition And The Value Of Concentration :::
Mother, how can the faculty of intuition be developed?

... There are different kinds of intuition, and we carry these capacities within us. They are always active to some extent but we don't notice them because we don't pay enough attention to what is going on in us. Behind the emotions, deep within the being, in a consciousness seated somewhere near the level of the solar plexus, there is a sort of prescience, a kind of capacity for foresight, but not in the form of ideas: rather in the form of feelings, almost a perception of sensations. For instance, when one is going to decide to do something, there is sometimes a kind of uneasiness or inner refusal, and usually, if one listens to this deeper indication, one realises that it was justified. In other cases there is something that urges, indicates, insists - I am not speaking of impulses, you understand, of all the movements which come from the vital and much lower still - indications which are behind the feelings, which come from the affective part of the being; there too one can receive a fairly sure indication of the thing to be done. These are forms of intuition or of a higher instinct which can be cultivated by observation and also by studying the results. Naturally, it must be done very sincerely, objectively, without prejudice. If one wants to see things in a particular way and at the same time practise this observation, it is all useless. One must do it as if one were looking at what is happening from outside oneself, in someone else. It is one form of intuition and perhaps the first one that usually manifests. There is also another form but that one is much more difficult to observe because for those who are accustomed to think, to act by reason - not by impulse but by reason - to reflect before doing anything, there is an extremely swift process from cause to effect in the half-conscious thought which prevents you from seeing the line, the whole line of reasoning and so you don't think that it is a chain of reasoning, and that is quite deceptive. You have the impression of an intuition but it is not an intuition, it is an extremely rapid subconscious reasoning, which takes up a problem and goes straight to the conclusions. This must not be mistaken for intuition. In the ordinary functioning of the brain, intuition is something which suddenly falls like a drop of light. If one has the faculty, the beginning of a faculty of mental vision, it gives the impression of something coming from outside or above, like a little impact of a drop of light in the brain, absolutely independent of all reasoning. This is perceived more easily when one is able to silence one's mind, hold it still and attentive, arresting its usual functioning, as if the mind were changed into a kind of mirror turned towards a higher faculty in a sustained and silent attention. That too one can learn to do. One must learn to do it, it is a necessary discipline.
When you have a question to solve, whatever it may be, usually you concentrate your attention here (pointing between the eyebrows), at the centre just above the eyes, the centre of the conscious will. But then if you do that, you cannot be in contact with intuition. You can be in contact with the source of the will, of effort, even of a certain kind of knowledge, but in the outer, almost material field; whereas, if you want to contact the intuition, you must keep this (Mother indicates the forehead) completely immobile. Active thought must be stopped as far as possible and the entire mental faculty must form - at the top of the head and a little further above if possible - a kind of mirror, very quiet, very still, turned upwards, in silent, very concentrated attention. If you succeed, you can - perhaps not immediately - but you can have the perception of the drops of light falling upon the mirror from a still unknown region and expressing themselves as a conscious thought which has no connection with all the rest of your thought since you have been able to keep it silent. That is the real beginning of the intellectual intuition.
It is a discipline to be followed. For a long time one may try and not succeed, but as soon as one succeeds in making a mirror, still and attentive, one always obtains a result, not necessarily with a precise form of thought but always with the sensations of a light coming from above. And then, if one can receive this light coming from above without entering immediately into a whirl of activity, receive it in calm and silence and let it penetrate deep into the being, then after a while it expresses itself either as a luminous thought or as a very precise indication here (Mother indicates the heart), in this other centre.
Naturally, first these two faculties must be developed; then, as soon as there is any result, one must observe the result, as I said, and see the connection with what is happening, the consequences: see, observe very attentively what has come in, what may have caused a distortion, what one has added by way of more or less conscious reasoning or the intervention of a lower will, also more or less conscious; and it is by a very deep study - indeed, almost of every moment, in any case daily and very frequent - that one succeeds in developing one's intuition. It takes a long time. It takes a long time and there are ambushes: one can deceive oneself, take for intuitions subconscious wills which try to manifest, indications given by impulses one has refused to receive openly, indeed all sorts of difficulties. One must be prepared for that. But if one persists, one is sure to succeed.
And there comes a time when one feels a kind of inner guidance, something which is leading one very perceptibly in all that one does. But then, for the guidance to have its maximum power, one must naturally add to it a conscious surrender: one must be sincerely determined to follow the indication given by the higher force. If one does that, then... one saves years of study, one can seize the result extremely rapidly. If one also does that, the result comes very rapidly. But for that, it must be done with sincerity and... a kind of inner spontaneity. If one wants to try without this surrender, one may succeed - as one can also succeed in developing one's personal will and making it into a very considerable power - but that takes a very long time and one meets many obstacles and the result is very precarious; one must be very persistent, obstinate, persevering, and one is sure to succeed, but only after a great labour.
Make your surrender with a sincere, complete self-giving, and you will go ahead at full speed, you will go much faster - but you must not do this calculatingly, for that spoils everything! (Silence) Moreover, whatever you may want to do in life, one thing is absolutely indispensable and at the basis of everything, the capacity of concentrating the attention. If you are able to gather together the rays of attention and consciousness on one point and can maintain this concentration with a persistent will, nothing can resist it - whatever it may be, from the most material physical development to the highest spiritual one. But this discipline must be followed in a constant and, it may be said, imperturbable way; not that you should always be concentrated on the same thing - that's not what I mean, I mean learning to concentrate.
And materially, for studies, sports, all physical or mental development, it is absolutely indispensable. And the value of an individual is proportionate to the value of his attention.
And from the spiritual point of view it is still more important.
There is no spiritual obstacle which can resist a penetrating power of concentration. For instance, the discovery of the psychic being, union with the inner Divine, opening to the higher spheres, all can be obtained by an intense and obstinate power of concentration - but one must learn how to do it. There is nothing in the human or even in the superhuman field, to which the power of concentration is not the key. You can be the best athlete, you can be the best student, you can be an artistic, literary or scientific genius, you can be the greatest saint with that faculty. And everyone has in himself a tiny little beginning of it - it is given to everybody, but people do not cultivate it.
~ The Mother, Questions And Answers 1957-1958,

243:[The Gods and Their Worlds]

[...] According to traditions and occult schools, all these zones of realities, these planes of realities have got different names; they have been classified in a different way, but there is an essential analogy, and if you go back far enough into the traditions, you see only the words changing according to the country and the language. Even now, the experiences of Western occultists and those of Eastern occultists offer great similarities. All who set out on the discovery of these invisible worlds and make a report of what they saw, give a very similar description, whether they be from here or there; they use different words, but the experience is very similar and the handling of forces is the same.

This knowledge of the occult worlds is based on the existence of subtle bodies and of subtle worlds corresponding to those bodies. They are what the psychological method calls "states of consciousness", but these states of consciousness really correspond to worlds. The occult procedure consists then in being aware of these various inner states of being or subtle bodies and in becoming sufficiently a master of them so as to be able to go out of them successively, one after another. There is indeed a whole scale of subtleties, increasing or decreasing according to the direction in which you go, and the occult procedure consists in going out of a denser body into a subtler body and so on again, up to the most ethereal regions. You go, by successive exteriorisations, into bodies or worlds more and more subtle. It is somewhat as if every time you passed into another dimension. The fourth dimension of the physicists is nothing but the scientific transcription of an occult knowledge. To give another image, one can say that the physical body is at the centre - it is the most material, the densest and also the smallest - and the inner bodies, more subtle, overflow more and more the central physical body; they pass through it, extending themselves farther and farther, like water evaporating from a porous vase and forming a kind of steam all around. And the greater the subtlety, the more the extension tends to unite with that of the universe: one ends by universalising oneself. And it is altogether a concrete process which gives an objective experience of invisible worlds and even enables one to act in these worlds.

There are, then, only a very small number of people in the West who know that these gods are not merely subjective and imaginary - more or less wildly imaginary - but that they correspond to a universal truth.

All these regions, all these domains are filled with beings who exist, each in its own domain, and if you are awake and conscious on a particular plane - for instance, if on going out of a more material body you awake on some higher plane, you have the same relation with the things and people of that plane as you had with the things and people of the material world. That is to say, there exists an entirely objective relation that has nothing to do with the idea you may have of these things. Naturally, the resemblance is greater and greater as you approach the physical world, the material world, and there even comes a time when the one region has a direct action upon the other. In any case, in what Sri Aurobindo calls the overmental worlds, you will find a concrete reality absolutely independent of your personal experience; you go back there and again find the same things, with the differences that have occurred during your absence. And you have relations with those beings that are identical with the relations you have with physical beings, with this difference that the relation is more plastic, supple and direct - for example, there is the capacity to change the external form, the visible form, according to the inner state you are in. But you can make an appointment with someone and be at the appointed place and find the same being again, with certain differences that have come about during your absence; it is entirely concrete with results entirely concrete.

One must have at least a little of this experience in order to understand these things. Otherwise, those who are convinced that all this is mere human imagination and mental formation, who believe that these gods have such and such a form because men have thought them to be like that, and that they have certain defects and certain qualities because men have thought them to be like that - all those who say that God is made in the image of man and that he exists only in human thought, all these will not understand; to them this will appear absolutely ridiculous, madness. One must have lived a little, touched the subject a little, to know how very concrete the thing is.

Naturally, children know a good deal if they have not been spoilt. There are so many children who return every night to the same place and continue to live the life they have begun there. When these faculties are not spoilt with age, you can keep them with you. At a time when I was especially interested in dreams, I could return exactly to a place and continue a work that I had begun: supervise something, for example, set something in order, a work of organisation or of discovery, of exploration. You go until you reach a certain spot, as you would go in life, then you take a rest, then you return and begin again - you begin the work at the place where you left off and you continue it. And you perceive that there are things which are quite independent of you, in the sense that changes of which you are not at all the author, have taken place automatically during your absence.

But for this, you must live these experiences yourself, you must see them yourself, live them with sufficient sincerity and spontaneity in order to see that they are independent of any mental formation. For you can do the opposite also, and deepen the study of the action of mental formation upon events. This is very interesting, but it is another domain. And this study makes you very careful, very prudent, because you become aware of how far you can delude yourself. So you must study both, the dream and the occult reality, in order to see what is the essential difference between the two. The one depends upon us; the other exists in itself; entirely independent of the thought that we have of it.

When you have worked in that domain, you recognise in fact that once a subject has been studied and something has been learnt mentally, it gives a special colour to the experience; the experience may be quite spontaneous and sincere, but the simple fact that the subject was known and studied lends a particular quality. Whereas if you had learnt nothing about the question, if you knew nothing at all, the transcription would be completely spontaneous and sincere when the experience came; it would be more or less adequate, but it would not be the outcome of a previous mental formation.

Naturally, this occult knowledge or this experience is not very frequent in the world, because in those who do not have a developed inner life, there are veritable gaps between the external consciousness and the inmost consciousness; the linking states of being are missing and they have to be constructed. So when people enter there for the first time, they are bewildered, they have the impression they have fallen into the night, into nothingness, into non-being!

I had a Danish friend, a painter, who was like that. He wanted me to teach him how to go out of the body; he used to have interesting dreams and thought that it would be worth the trouble to go there consciously. So I made him "go out" - but it was a frightful thing! When he was dreaming, a part of his mind still remained conscious, active, and a kind of link existed between this active part and his external being; then he remembered some of his dreams, but it was a very partial phenomenon. And to go out of one's body means to pass gradually through all the states of being, if one does the thing systematically. Well, already in the subtle physical, one is almost de-individualised, and when one goes farther, there remains nothing, for nothing is formed or individualised.

Thus, when people are asked to meditate or told to go within, to enter into themselves, they are in agony - naturally! They have the impression that they are vanishing. And with reason: there is nothing, no consciousness!

These things that appear to us quite natural and evident, are, for people who know nothing, wild imagination. If, for example, you transplant these experiences or this knowledge to the West, well, unless you have been frequenting the circles of occultists, they stare at you with open eyes. And when you have turned your back, they hasten to say, "These people are cranks!" Now to come back to the gods and conclude. It must be said that all those beings who have never had an earthly existence - gods or demons, invisible beings and powers - do not possess what the Divine has put into man: the psychic being. And this psychic being gives to man true love, charity, compassion, a deep kindness, which compensate for all his external defects.

In the gods there is no fault because they live according to their own nature, spontaneously and without constraint: as gods, it is their manner of being. But if you take a higher point of view, if you have a higher vision, a vision of the whole, you see that they lack certain qualities that are exclusively human. By his capacity of love and self-giving, man can have as much power as the gods and even more, when he is not egoistic, when he has surmounted his egoism.

If he fulfils the required condition, man is nearer to the Supreme than the gods are. He can be nearer. He is not so automatically, but he has the power to be so, the potentiality.

If human love manifested itself without mixture, it would be all-powerful. Unfortunately, in human love there is as much love of oneself as of the one loved; it is not a love that makes you forget yourself. - 4 November 1958

~ The Mother, Words Of The Mother III, 355
,

244:It does not matter if you do not understand it - Savitri, read it always. You will see that every time you read it, something new will be revealed to you. Each time you will get a new glimpse, each time a new experience; things which were not there, things you did not understand arise and suddenly become clear. Always an unexpected vision comes up through the words and lines. Every time you try to read and understand, you will see that something is added, something which was hidden behind is revealed clearly and vividly. I tell you the very verses you have read once before, will appear to you in a different light each time you re-read them. This is what happens invariably. Always your experience is enriched, it is a revelation at each step.

But you must not read it as you read other books or newspapers. You must read with an empty head, a blank and vacant mind, without there being any other thought; you must concentrate much, remain empty, calm and open; then the words, rhythms, vibrations will penetrate directly to this white page, will put their stamp upon the brain, will explain themselves without your making any effort.

Savitri alone is sufficient to make you climb to the highest peaks. If truly one knows how to meditate on Savitri, one will receive all the help one needs. For him who wishes to follow this path, it is a concrete help as though the Lord himself were taking you by the hand and leading you to the destined goal. And then, every question, however personal it may be, has its answer here, every difficulty finds its solution herein; indeed there is everything that is necessary for doing the Yoga.

*He has crammed the whole universe in a single book.* It is a marvellous work, magnificent and of an incomparable perfection.

You know, before writing Savitri Sri Aurobindo said to me, *I am impelled to launch on a new adventure; I was hesitant in the beginning, but now I am decided. Still, I do not know how far I shall succeed. I pray for help.* And you know what it was? It was - before beginning, I warn you in advance - it was His way of speaking, so full of divine humility and modesty. He never... *asserted Himself*. And the day He actually began it, He told me: *I have launched myself in a rudderless boat upon the vastness of the Infinite.* And once having started, He wrote page after page without intermission, as though it were a thing already complete up there and He had only to transcribe it in ink down here on these pages.

In truth, the entire form of Savitri has descended "en masse" from the highest region and Sri Aurobindo with His genius only arranged the lines - in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality - apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell you once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What He has created is something man cannot imagine. For, everything is there, everything.

It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.

My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altogether unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.

All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.

These are experiences lived by Him, realities, supracosmic truths. He experienced all these as one experiences joy or sorrow, physically. He walked in the darkness of inconscience, even in the neighborhood of death, endured the sufferings of perdition, and emerged from the mud, the world-misery to breathe the sovereign plenitude and enter the supreme Ananda. He crossed all these realms, went through the consequences, suffered and endured physically what one cannot imagine. Nobody till today has suffered like Him. He accepted suffering to transform suffering into the joy of union with the Supreme. It is something unique and incomparable in the history of the world. It is something that has never happened before, He is the first to have traced the path in the Unknown, so that we may be able to walk with certitude towards the Supermind. He has made the work easy for us. Savitri is His whole Yoga of transformation, and this Yoga appears now for the first time in the earth-consciousness.

And I think that man is not yet ready to receive it. It is too high and too vast for him. He cannot understand it, grasp it, for it is not by the mind that one can understand Savitri. One needs spiritual experiences in order to understand and assimilate it. The farther one advances on the path of Yoga, the more does one assimilate and the better. No, it is something which will be appreciated only in the future, it is the poetry of tomorrow of which He has spoken in The Future Poetry. It is too subtle, too refined, - it is not in the mind or through the mind, it is in meditation that Savitri is revealed.

And men have the audacity to compare it with the work of Virgil or Homer and to find it inferior. They do not understand, they cannot understand. What do they know? Nothing at all. And it is useless to try to make them understand. Men will know what it is, but in a distant future. It is only the new race with a new consciousness which will be able to understand. I assure you there is nothing under the blue sky to compare with Savitri. It is the mystery of mysteries. It is a *super-epic,* it is super-literature, super-poetry, super-vision, it is a super-work even if one considers the number of lines He has written. No, these human words are not adequate to describe Savitri. Yes, one needs superlatives, hyperboles to describe it. It is a hyper-epic. No, words express nothing of what Savitri is, at least I do not find them. It is of immense value - spiritual value and all other values; it is eternal in its subject, and infinite in its appeal, miraculous in its mode and power of execution; it is a unique thing, the more you come into contact with it, the higher will you be uplifted. Ah, truly it is something! It is the most beautiful thing He has left for man, the highest possible. What is it? When will man know it? When is he going to lead a life of truth? When is he going to accept this in his life? This yet remains to be seen.

My child, every day you are going to read Savitri; read properly, with the right attitude, concentrating a little before opening the pages and trying to keep the mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell you, if you try to really concentrate with this aspiration you can light the flame, the psychic flame, the flame of purification in a very short time, perhaps in a few days. What you cannot do normally, you can do with the help of Savitri. Try and you will see how very different it is, how new, if you read with this attitude, with this something at the back of your consciousness; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousness; as if Savitri were a being, a real guide. I tell you, whoever, wanting to practice Yoga, tries sincerely and feels the necessity for it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri alone will be the guide, for all that he needs he will find Savitri. If he remains very quiet when before a difficulty, or when he does not know where to turn to go forward and how to overcome obstacles, for all these hesitations and incertitudes which overwhelm us at every moment, he will have the necessary indications, and the necessary concrete help. If he remains very calm, open, if he aspires sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential sincerity he will reach the final goal.

Indeed, Savitri is something concrete, living, it is all replete, packed with consciousness, it is the supreme knowledge above all human philosophies and religions. It is the spiritual path, it is Yoga, Tapasya, Sadhana, in its single body. Savitri has an extraordinary power, it gives out vibrations for him who can receive them, the true vibrations of each stage of consciousness. It is incomparable, it is truth in its plenitude, the Truth Sri Aurobindo brought down on the earth. My child, one must try to find the secret that Savitri represents, the prophetic message Sri Aurobindo reveals there for us. This is the work before you, it is hard but it is worth the trouble. - 5 November 1967

~ The Mother, Sweet Mother, The Mother to Mona Sarkar, [T0],

245:One little picture in this book, the Magic Locket, was drawn by 'Miss Alice Havers.' I did not state this on the title-page, since it seemed only due, to the artist of all these (to my mind) wonderful pictures, that his name should stand there alone.
The descriptions, of Sunday as spent by children of the last generation, are quoted verbatim from a speech made to me by a child-friend and a letter written to me by a lady-friend.
The Chapters, headed 'Fairy Sylvie' and 'Bruno's Revenge,' are a reprint, with a few alterations, of a little fairy-tale which I wrote in the year 1867, at the request of the late Mrs. Gatty, for 'Aunt Judy's Magazine,' which she was then editing.
It was in 1874, I believe, that the idea first occurred to me of making it the nucleus of a longer story.
As the years went on, I jotted down, at odd moments, all sorts of odd ideas, and fragments of dialogue, that occurred to me--who knows how?--with a transitory suddenness that left me no choice but either to record them then and there, or to abandon them to oblivion. Sometimes one could trace to their source these random flashes of thought--as being suggested by the book one was reading, or struck out from the 'flint' of one's own mind by the 'steel' of a friend's chance remark but they had also a way of their own, of occurring, a propos of nothing --specimens of that hopelessly illogical phenomenon, 'an effect without a cause.' Such, for example, was the last line of 'The Hunting of the Snark,' which came into my head (as I have already related in 'The Theatre' for April, 1887) quite suddenly, during a solitary walk: and such, again, have been passages which occurred in dreams, and which I cannot trace to any antecedent cause whatever. There are at least two instances of such dream-suggestions in this book--one, my Lady's remark, 'it often runs in families, just as a love for pastry does', the other, Eric Lindon's badinage about having been in domestic service.

And thus it came to pass that I found myself at last in possession of a huge unwieldy mass of litterature--if the reader will kindly excuse the spelling --which only needed stringing together, upon the thread of a consecutive story, to constitute the book I hoped to write. Only! The task, at first, seemed absolutely hopeless, and gave me a far clearer idea, than I ever had before, of the meaning of the word 'chaos': and I think it must have been ten years, or more, before I had succeeded in classifying these odds-and-ends sufficiently to see what sort of a story they indicated: for the story had to grow out of the incidents, not the incidents out of the story I am telling all this, in no spirit of egoism, but because I really believe that some of my readers will be interested in these details of the 'genesis' of a book, which looks so simple and straight-forward a matter, when completed, that they might suppose it to have been written straight off, page by page, as one would write a letter, beginning at the beginning; and ending at the end.

It is, no doubt, possible to write a story in that way: and, if it be not vanity to say so, I believe that I could, myself,--if I were in the unfortunate position (for I do hold it to be a real misfortune) of being obliged to produce a given amount of fiction in a given time,--that I could 'fulfil my task,' and produce my 'tale of bricks,' as other slaves have done. One thing, at any rate, I could guarantee as to the story so produced--that it should be utterly commonplace, should contain no new ideas whatever, and should be very very weary reading!
This species of literature has received the very appropriate name of 'padding' which might fitly be defined as 'that which all can write and none can read.' That the present volume contains no such writing I dare not avow: sometimes, in order to bring a picture into its proper place, it has been necessary to eke out a page with two or three extra lines : but I can honestly say I have put in no more than I was absolutely compelled to do.
My readers may perhaps like to amuse themselves by trying to detect, in a given passage, the one piece of 'padding' it contains. While arranging the 'slips' into pages, I found that the passage was 3 lines too short. I supplied the deficiency, not by interpolating a word here and a word there, but by writing in 3 consecutive lines. Now can my readers guess which they are?

A harder puzzle if a harder be desired would be to determine, as to the Gardener's Song, in which cases (if any) the stanza was adapted to the surrounding text, and in which (if any) the text was adapted to the stanza.
Perhaps the hardest thing in all literature--at least I have found it so: by no voluntary effort can I accomplish it: I have to take it as it come's is to write anything original. And perhaps the easiest is, when once an original line has been struck out, to follow it up, and to write any amount more to the same tune. I do not know if 'Alice in Wonderland' was an original story--I was, at least, no conscious imitator in writing it--but I do know that, since it came out, something like a dozen storybooks have appeared, on identically the same pattern. The path I timidly explored believing myself to be 'the first that ever burst into that silent sea'--is now a beaten high-road: all the way-side flowers have long ago been trampled into the dust: and it would be courting disaster for me to attempt that style again.

Hence it is that, in 'Sylvie and Bruno,' I have striven with I know not what success to strike out yet another new path: be it bad or good, it is the best I can do. It is written, not for money, and not for fame, but in the hope of supplying, for the children whom I love, some thoughts that may suit those hours of innocent merriment which are the very life of Childhood; and also in the hope of suggesting, to them and to others, some thoughts that may prove, I would fain hope, not wholly out of harmony with the graver cadences of Life.
If I have not already exhausted the patience of my readers, I would like to seize this opportunity perhaps the last I shall have of addressing so many friends at once of putting on record some ideas that have occurred to me, as to books desirable to be written--which I should much like to attempt, but may not ever have the time or power to carry through--in the hope that, if I should fail (and the years are gliding away very fast) to finish the task I have set myself, other hands may take it up.
First, a Child's Bible. The only real essentials of this would be, carefully selected passages, suitable for a child's reading, and pictures. One principle of selection, which I would adopt, would be that Religion should be put before a child as a revelation of love--no need to pain and puzzle the young mind with the history of crime and punishment. (On such a principle I should, for example, omit the history of the Flood.) The supplying of the pictures would involve no great difficulty: no new ones would be needed : hundreds of excellent pictures already exist, the copyright of which has long ago expired, and which simply need photo-zincography, or some similar process, for their successful reproduction. The book should be handy in size with a pretty attractive looking cover--in a clear legible type--and, above all, with abundance of pictures, pictures, pictures!
Secondly, a book of pieces selected from the Bible--not single texts, but passages of from 10 to 20 verses each--to be committed to memory. Such passages would be found useful, to repeat to one's self and to ponder over, on many occasions when reading is difficult, if not impossible: for instance, when lying awake at night--on a railway-journey --when taking a solitary walk-in old age, when eyesight is failing or wholly lost--and, best of all, when illness, while incapacitating us for reading or any other occupation, condemns us to lie awake through many weary silent hours: at such a time how keenly one may realise the truth of David's rapturous cry "O how sweet are thy words unto my throat: yea, sweeter than honey unto my mouth!"
I have said 'passages,' rather than single texts, because we have no means of recalling single texts: memory needs links, and here are none: one may have a hundred texts stored in the memory, and not be able to recall, at will, more than half-a-dozen--and those by mere chance: whereas, once get hold of any portion of a chapter that has been committed to memory, and the whole can be recovered: all hangs together.
Thirdly, a collection of passages, both prose and verse, from books other than the Bible. There is not perhaps much, in what is called 'un-inspired' literature (a misnomer, I hold: if Shakespeare was not inspired, one may well doubt if any man ever was), that will bear the process of being pondered over, a hundred times: still there are such passages--enough, I think, to make a goodly store for the memory.
These two books of sacred, and secular, passages for memory--will serve other good purposes besides merely occupying vacant hours: they will help to keep at bay many anxious thoughts, worrying thoughts, uncharitable thoughts, unholy thoughts. Let me say this, in better words than my own, by copying a passage from that most interesting book, Robertson's Lectures on the Epistles to the Corinthians, Lecture XLIX. "If a man finds himself haunted by evil desires and unholy images, which will generally be at periodical hours, let him commit to memory passages of Scripture, or passages from the best writers in verse or prose. Let him store his mind with these, as safeguards to repeat when he lies awake in some restless night, or when despairing imaginations, or gloomy, suicidal thoughts, beset him. Let these be to him the sword, turning everywhere to keep the way of the Garden of Life from the intrusion of profaner footsteps."
Fourthly, a "Shakespeare" for girls: that is, an edition in which everything, not suitable for the perusal of girls of (say) from 10 to 17, should be omitted. Few children under 10 would be likely to understand or enjoy the greatest of poets: and those, who have passed out of girlhood, may safely be left to read Shakespeare, in any edition, 'expurgated' or not, that they may prefer: but it seems a pity that so many children, in the intermediate stage, should be debarred from a great pleasure for want of an edition suitable to them. Neither Bowdler's, Chambers's, Brandram's, nor Cundell's 'Boudoir' Shakespeare, seems to me to meet the want: they are not sufficiently 'expurgated.' Bowdler's is the most extraordinary of all: looking through it, I am filled with a deep sense of wonder, considering what he has left in, that he should have cut anything out! Besides relentlessly erasing all that is unsuitable on the score of reverence or decency, I should be inclined to omit also all that seems too difficult, or not likely to interest young readers. The resulting book might be slightly fragmentary: but it would be a real treasure to all British maidens who have any taste for poetry.
If it be needful to apologize to any one for the new departure I have taken in this story--by introducing, along with what will, I hope, prove to be acceptable nonsense for children, some of the graver thoughts of human life--it must be to one who has learned the Art of keeping such thoughts wholly at a distance in hours of mirth and careless ease. To him such a mixture will seem, no doubt, ill-judged and repulsive. And that such an Art exists I do not dispute: with youth, good health, and sufficient money, it seems quite possible to lead, for years together, a life of unmixed gaiety--with the exception of one solemn fact, with which we are liable to be confronted at any moment, even in the midst of the most brilliant company or the most sparkling entertainment. A man may fix his own times for admitting serious thought, for attending public worship, for prayer, for reading the Bible: all such matters he can defer to that 'convenient season', which is so apt never to occur at all: but he cannot defer, for one single moment, the necessity of attending to a message, which may come before he has finished reading this page,' this night shalt thy soul be required of thee.'
The ever-present sense of this grim possibility has been, in all ages, 1 an incubus that men have striven to shake off. Few more interesting subjects of enquiry could be found, by a student of history, than the various weapons that have been used against this shadowy foe. Saddest of all must have been the thoughts of those who saw indeed an existence beyond the grave, but an existence far more terrible than annihilation--an existence as filmy, impalpable, all but invisible spectres, drifting about, through endless ages, in a world of shadows, with nothing to do, nothing to hope for, nothing to love! In the midst of the gay verses of that genial 'bon vivant' Horace, there stands one dreary word whose utter sadness goes to one's heart. It is the word 'exilium' in the well-known passage

Omnes eodem cogimur, omnium
Versatur urna serius ocius
Sors exitura et nos in aeternum
Exilium impositura cymbae.

Yes, to him this present life--spite of all its weariness and all its sorrow--was the only life worth having: all else was 'exile'! Does it not seem almost incredible that one, holding such a creed, should ever have smiled?
And many in this day, I fear, even though believing in an existence beyond the grave far more real than Horace ever dreamed of, yet regard it as a sort of 'exile' from all the joys of life, and so adopt Horace's theory, and say 'let us eat and drink, for to-morrow we die.'
We go to entertainments, such as the theatre--I say 'we', for I also go to the play, whenever I get a chance of seeing a really good one and keep at arm's length, if possible, the thought that we may not return alive. Yet how do you know--dear friend, whose patience has carried you through this garrulous preface that it may not be your lot, when mirth is fastest and most furious, to feel the sharp pang, or the deadly faintness, which heralds the final crisis--to see, with vague wonder, anxious friends bending over you to hear their troubled whispers perhaps yourself to shape the question, with trembling lips, "Is it serious?", and to be told "Yes: the end is near" (and oh, how different all Life will look when those words are said!)--how do you know, I say, that all this may not happen to you, this night?
And dare you, knowing this, say to yourself "Well, perhaps it is an immoral play: perhaps the situations are a little too 'risky', the dialogue a little too strong, the 'business' a little too suggestive.
I don't say that conscience is quite easy: but the piece is so clever, I must see it this once! I'll begin a stricter life to-morrow." To-morrow, and to-morrow, and tomorrow!

"Who sins in hope, who, sinning, says,
'Sorrow for sin God's judgement stays!'
Against God's Spirit he lies; quite stops Mercy with insult; dares, and drops,
Like a scorch'd fly, that spins in vain
Upon the axis of its pain,
Then takes its doom, to limp and crawl,
Blind and forgot, from fall to fall."

Let me pause for a moment to say that I believe this thought, of the possibility of death--if calmly realised, and steadily faced would be one of the best possible tests as to our going to any scene of amusement being right or wrong. If the thought of sudden death acquires, for you, a special horror when imagined as happening in a theatre, then be very sure the theatre is harmful for you, however harmless it may be for others; and that you are incurring a deadly peril in going. Be sure the safest rule is that we should not dare to live in any scene in which we dare not die.
But, once realise what the true object is in life--that it is not pleasure, not knowledge, not even fame itself, 'that last infirmity of noble minds'--but that it is the development of character, the rising to a higher, nobler, purer standard, the building-up of the perfect Man--and then, so long as we feel that this is going on, and will (we trust) go on for evermore, death has for us no terror; it is not a shadow, but a light; not an end, but a beginning!
One other matter may perhaps seem to call for apology--that I should have treated with such entire want of sympathy the British passion for 'Sport', which no doubt has been in by-gone days, and is still, in some forms of it, an excellent school for hardihood and for coolness in moments of danger.
But I am not entirely without sympathy for genuine 'Sport': I can heartily admire the courage of the man who, with severe bodily toil, and at the risk of his life, hunts down some 'man-eating' tiger: and I can heartily sympathize with him when he exults in the glorious excitement of the chase and the hand-to-hand struggle with the monster brought to bay. But I can but look with deep wonder and sorrow on the hunter who, at his ease and in safety, can find pleasure in what involves, for some defenceless creature, wild terror and a death of agony: deeper, if the hunter be one who has pledged himself to preach to men the Religion of universal Love: deepest of all, if it be one of those 'tender and delicate' beings, whose very name serves as a symbol of Love--'thy love to me was wonderful, passing the love of women'--whose mission here is surely to help and comfort all that are in pain or sorrow!

'Farewell, farewell! but this I tell
To thee, thou Wedding-Guest!
He prayeth well, who loveth well
Both man and bird and beast.
He prayeth best, who loveth best
All things both great and small;
For the dear God who loveth us,
He made and loveth all.' ~ Lewis Carroll, Sylvie and Bruno,

246:Knowledge is the conformity of the object and the intellect ~ Ibn Rushd,

247:D.: how to meditate?
M.: Concentrate on that one whom you like best. If a single thought prevails, all other thoughts are put off and finally eradicated. So long as diversity prevails there are bad thoughts. When the object of love prevails only good thoughts hold the field. Therefore hold on to one thought only. Dhyana is the chief practice. ~ Sri Ramana Maharshi, Talks,

248:The only way of expressing emotion in the form of art is by finding an objective correlative, a set of objects, a situation, a chain of events which shall be the formula of that particular emotion; such that when the external facts are given, the emotion is immediately evoked ~ T S Eliot,

249:All exists here, no doubt, for the delight of existence, all is a game or Lila; but a game too carries within itself an object to be accomplished and without the fulfillment of that object would have no completeness of significance. ~ Sri Aurobindo, “Sri Aurobindo’s Lila - The Nature of Divine Play According to Integral Advaita”

250:First one sees the Self as objects, then one sees the Self as void, then one sees the Self as Self, only in this last there is no seeing because seeing is being. ~ Sri Ramana Maharshi, Day by Day, 21-7-46,

*** NEWFULLDB 2.4M ***

1:Hunger is an object. ~ Herta M ller

2:Bless all useful objects, ~ Anne Sexton

3:Every concrete object ~ Hilda Doolittle

4:Hunger is not an object. ~ Herta M ller

5:Subjectivity is objective. ~ Woody Allen

6:objects that couldn’t be ~ Danielle Steel

7:Their object is disunion. ~ Andrew Jackson

8:Purpose is stronger than object. ~ Jim Rohn

9:There are no objective values. ~ J L Mackie

10:Objects damage pictures. ~ Wassily Kandinsky

11:Victory is the main object in war. ~ Sun Tzu

12:Everyday objects shriek aloud. ~ Ren Magritte

13:The object of power is power. ~ George Orwell

14:The true objective of war is peace. ~ Sun Tzu

15:No better love than love with no object ~ Rumi

16:Poetry's object is truth. ~ Christine de Pizan

17:Never fight an inanimate object. ~ P J O Rourke

18:Texts are not finished objects. ~ Edward W Said

19:The object of powder is powder. ~ George Orwell

20:All objects exist in a moment of time. ~ Amy Tan

21:She was born in the Objective case. ~ Harper Lee

22:I'm a cat. You're a shiny object. ~ Tiffany Reisz

23:Jokes are unanswerable objections. ~ Mason Cooley

24:The object of war is to survive it. ~ John Irving

25:Beauty is objectified pleasure. ~ George Santayana

26:Eyes overlook objects unknown to mind. ~ Toba Beta

27:objective. Our job was to take out ~ Heather Burch

28:Only emotion objectified endures. ~ Louis Zukofsky

29:He hated being the object of scrutiny. ~ Maya Banks

30:Pacifism is objectively pro-Fascist ~ George Orwell

31:The art is in the idea, not the object. ~ Anonymous

32:But I'm not objective when I'm acting. ~ Laura Innes

33:Does anyone object to me leaving? ~ Patrick Rothfuss

34:Do not underestimate objects. ~ David Foster Wallace

35:Live with the objective of being happy. ~ Anne Frank

36:The object of the superior man is truth. ~ Confucius

37:Theology is a subject without an object ~ Dan Barker

38:To model an object is to possess it. ~ Pablo Picasso

39:Yellow-colored objects appear to be gold ~ Aristotle

40:My objects dream and wear new costumes, ~ Anne Sexton

41:Objectivity is just male subjectivity. ~ Jonathan Coe

42:The Text is not a definitive object. ~ Roland Barthes

43:All objects lose by too familiar a view. ~ John Dryden

44:The object of art is to give life a shape, ~ Matt Haig

45:To beautify life is to give it an object. ~ Jose Marti

46:What would you do if money was no object? ~ Alan Watts

47:art is the objectification of feeling ~ Herman Melville

48:Love does not analyze its object. ~ Henry David Thoreau

49:The object of art is to give life shape. ~ Jean Anouilh

50:Transparency is the new objectivity. ~ David Weinberger

51:Art is an experience, not an object. ~ Robert Motherwell

52:Art is the objectification of feeling. ~ Herman Melville

53:Collecting is more than just buying objects. ~ Eli Broad

54:Objects of charity are not guests. ~ Henry David Thoreau

55:People talk about egos as if it were objects. ~ Bob Dylan

56:The coward is an object to be pitied. ~ Swami Vivekananda

57:The ocean is an object of no small terror. ~ Edmund Burke

58:An objective without a plan is a dream. ~ Douglas McGregor

59:Beauty is the object of all my efforts. ~ Gustave Flaubert

60:Because of this filthy object in front of me, ~ S L Morgan

61:Character is the main object for education, ~ David Brooks

62:Desire creates its own object. ~ Barbara Grizzuti Harrison

63:EVERY OBJECT of the mind is itself mind. ~ Thich Nhat Hanh

64:greed did not have the power to hold an object. ~ Samarpan

65:I warn you, I refuse to be an object. ~ Leonora Carrington

66:I write with as much objectivity as I can. ~ Ernest Gaines

67:Knowing demands the organ fitted to the object. ~ Plotinus

68:Living in a castle is objectively romantic. ~ Lev Grossman

69:Objectivity? I always have an objective. ~ Jessica Mitford

70:objects were governed by their interactions ~ Paul Halpern

71:Reaching a self freedom is the only object. ~ Dylan Thomas

72:The book. Calming object. Held in the hand. ~ Maira Kalman

73:The idea is more important than the object. ~ Damien Hirst

74:The object of the intellect is being.
~ Meister Eckhart,

75:The only object of liberty is life. ~ Gilbert K Chesterton

76:Every object, every being, is a jar full of delight. ~ Rumi

77:Have a clear, concrete objective ~ Hector Garcia Puigcerver

78:I'm not writing fairy tales or object lessons. ~ Junot Diaz

79:Morality is the object of government. ~ Ralph Waldo Emerson

80:That's the object of going to a gym, having fun. ~ Joe Gold

81:The object of love is to serve, not to win ~ Woodrow Wilson

82:There are no inanimate objects. ~ Barbara Grizzuti Harrison

83:To covet external objects is to defile the mind. ~ Chu-King

84:To restore silence is the role of objects. ~ Samuel Beckett

85:You want your partner to objectify you. ~ Patricia Arquette

86:Beauty is how objects end. Beauty is death. ~ Timothy Morton

87:Every object, every being...is a jar full of delight. ~ Rumi

88:everything is a “first class” object in Python — ~ Mark Lutz

89:Joy needs no object; it is our own nature. ~ Sathya Sai Baba

90:Know thyself; this is the great object. ~ Seneca the Younger

91:The great object is that every man be armed. ~ Patrick Henry

92:Those who object to wit are envious of it. ~ William Hazlitt

93:We are so engrossed with the objects, ~ Sri Ramana Maharshi

94:A poet is a professional maker of verbal objects. ~ W H Auden

95:Bold objects require conservative engineering. ~ James E Webb

96:God is not an objective correlative reality. ~ Frederick Lenz

97:I'm all for prosperity. It's change I object to. ~ Mark Twain

98:I see no objection to stoutness, in moderation. ~ W S Gilbert

99:It is the role of objects to restore silence ~ Samuel Beckett

100:Life's objective is life itself. ~ Johann Wolfgang von Goethe

101:Man fucks woman, subject verb object. ~ Catharine A MacKinnon

102:Man fucks woman; subject verb object. ~ Catharine A MacKinnon

103:The creative mind plays with the object it loves. ~ Carl Jung

104:The objective is to do things well in London. ~ Dayron Robles

105:The true object of human life is play. ~ Gilbert K Chesterton

106:Weak eyes are fondest of glittering objects. ~ Thomas Carlyle

107:Dangerous objects are glamorous places to be. ~ Jack Goldstein

108:DO NOT OBJECTIFY WOMEN’S BODIES!” Alaska shouted. ~ John Green

109:Fear always represents objects in their worst light.
~ Livy,

110:I object to every single thing you just said. ~ Rainbow Rowell

111:I want women to be the subject, not the object. ~ Jill Soloway

112:Pick very few objects and place them exactly. ~ Philip Johnson

113:Roughly speaking: objects are colourless ~ Ludwig Wittgenstein

114:The natural object is always the adequate symbol. ~ Ezra Pound

115:The objective universe is absolutely unreal. ~ L E Modesitt Jr

116:Thus art is not an object, it is an experience. ~ Josef Albers

117:All men do not admire and delight in the same objects. ~ Horace

118:Art is not an object, but a trigger for experience. ~ Brian Eno

119:Hope does not necessarily have to take an object. ~ Gail Godwin

120:It takes two to make a woman into a sex object. ~ Elaine Morgan

121:Keep your eyes focused on the big objective. ~ David J Schwartz

122:The dowry, not the wife, is the object of attraction. ~ Juvenal

123:The object is that which is objected against me. ~ Julien Torma

124:Corpses sour you. They are bad for objectivity. ~ Bertolt Brecht

125:In every object there is inexhaustible meaning. ~ Thomas Carlyle

126:I wasn't an object. I was Matthew Fucking Richter ~ Tim Waggoner

127:The object of Art is to give life a shape. ~ William Shakespeare

128:We have persistent objects, they're called files. ~ Ken Thompson

129:Change is the nature of all objective things. ~ Swami Vivekananda

130:Every beloved object is the center point of a paradise. ~ Novalis

131:I have a kind of objective luxury about my career. ~ Martin Short

132:Never run with scissors or other pointy objects. ~ Billy Connolly

133:Objects are made to be completed by the human mind. ~ Alvar Aalto

134:Pain does not count as an objection to life ~ Friedrich Nietzsche

135:The mind is a metaphor of the world of objects. ~ Pierre Bourdieu

136:The mirror reflects all objects without being sullied ~ Confucius

137:The object of living is work, experience, happiness. ~ Henry Ford

138:The present eye praises the present object. ~ William Shakespeare

139:Where then shall hope and fear their objects find? ~ John Ashbery

140:My means are sane, my motives and my object mad. ~ Herman Melville

141:No object is mysterious. The mystery is your eye ~ Elizabeth Bowen

142:Nothing that surrounds us is object, all is subject. ~ Andr Breton

143:Objectives are not commands; they are commitments. ~ Peter Drucker

144:selectivity, objectivity, inclusivity, and engagement. ~ Anonymous

145:The object of the Christian’s faith is unseen reality. ~ A W Tozer

146:The shadow of the lost object falls across the ego ~ Sigmund Freud

147:The world, the real is not an object. It is a process. ~ John Cage

148:Enchanted objects: ordinary things made extraordinary. ~ David Rose

149:Every object tells a story if you know how to read it. ~ Henry Ford

150:God lives between a human being and the object of his desire ~ Rumi

151:I liked Live and Let Die, where money was no object. ~ Julie Harris

152:I paint objects as I think them, not as I see them. ~ Pablo Picasso

153:Look at him, look how he drips unhealth—shudder object! ~ Aeschylus

154:No object is mysterious. The mystery is your eye. ~ Elizabeth Bowen

155:Nothing that surrounds us is object, all is subject. ~ Andre Breton

156:The grasp of objects that bind us to some betokening. ~ Don DeLillo

157:To be the object of someone's obsession is horrible. ~ Tippi Hedren

158:Wherever there is objective truth, there is satire. ~ Wyndham Lewis

159:You have to attempt to be objective about yourself. ~ Charles Dance

160:Artists don't make objects. Artists make mythologies. ~ Anish Kapoor

161:Between the subject and the object lies the value. ~ Robert M Pirsig

162:I can move objects with my mind, if I use my hands. ~ Demetri Martin

163:I don't have an objective overview of Black Sunday. ~ Barbara Steele

164:In memory's telephoto lens, far objects are magnified. ~ John Updike

165:It is the object only of war that makes it honorable. ~ Thomas Paine

166:Making an object means imbuing it with its own spirit. ~ Kenji Ekuan

167:The irresistible force meets the immovable object. ~ Gorilla Monsoon

168:The least touchable object in the world is the eye. ~ Rudolf Arnheim

169:The media’s no more objective than the last ratings term. ~ J D Robb

170:This is not the agenda of a team of objective scholars. ~ Dan Barker

171:Words are the supreme objects. They are minded things. ~ Dan Simmons

172:All my means are sane, my motive and my object mad. ~ Herman Melville

173:Anybody who pretends to be objective isn't realistic. ~ William Klein

174:Capitalism is a system for determining objective value. ~ Matt Taibbi

175:...for the object of education is to teach us to love beauty. ~ Plato

176:Inanimate objects were often so much nicer than people. ~ Barbara Pym

177:I object to that remark very strongly'" said the Bulldog. ~ C S Lewis

178:Object-oriented design is the roman numerals of computing. ~ Rob Pike

179:Once I had a “self”; now I am no more than an object. ~ Emil M Cioran

180:Vanity is a natural object of temptation to a woman. ~ Jonathan Swift

181:An object, after all, is what makes infinity private. ~ Joseph Brodsky

182:Elahi é um excelente jogador, se o objectivo for perder. ~ Afonso Cruz

183:Humility and self-restraint is the True Objective of Kenpo ~ Ed Parker

184:I do have strong objections to my head being cut off ~ Cassandra Clare

185:In Art, man reveals himself and not his objects. ~ Rabindranath Tagore

186:I try to be objective. I do not claim to be detached. ~ C Wright Mills

187:Kindness isn't so difficult, when the object is worthy. ~ Brenda Hiatt

188:Mantras are a great way to accomplish this objective. ~ Robin S Sharma

189:Nothing can have value without being an object of utility. ~ Karl Marx

190:You aren't an object. You're a process of some sort. ~ Terence McKenna

191:altruism. It is their object that distinguishes them: ~ Matthieu Ricard

192:Continual attention to one object is contemplation. ~ Swami Vivekananda

193:Go not to the object; let the object come to you. ~ Henry David Thoreau

194:It’s not what an object is that matters, it’s what it does. ~ Anonymous

195:Knowledge is the conformity of the object and the intellect. ~ Averroes

196:Knowledge is the conformity of the object and the intellect ~ Ibn Rushd

197:love always desires to bless the object of its affection. ~ Jim Cymbala

198:My first objective is to win against No. 1 in the world. ~ Gael Monfils

199:Nirvana is where you are, provided you don't object to it. ~ Alan Watts

200:Object-Oriented Design Heuristics (1996), Arthur Riel ~ Steve McConnell

201:One cannot conceive of objectivity without subjectivity. ~ Paulo Freire

202:Our society is run by insane people for insane objectives ~ John Lennon

203:The objective of education is learning, not teaching ~ Russell L Ackoff

204:The objective of hypertext research is to save the planet. ~ Ted Nelson

205:The objective of the liberals is to destroy this country. ~ Herman Cain

206:Well-designed objects have boundaries that are very strong. ~ Anonymous

207:What makes worship amazing is the object of our worship. ~ Francis Chan

208:Words are the supreme objects. They are minded things. ~ William H Gass

209:You can say no. You can not be the object of ridicule. ~ Peter Dinklage

210:Every object, every being, is a jar full of delight. ~ ~ Jalaluddin Rumi

211:Happiness is a how, not a what. A talent, not an object. ~ Hermann Hesse

212:Happiness is a how; not a what. A talent, not an object. ~ Hermann Hesse

213:In no way can sport be considered a luxury object. ~ Pierre de Coubertin

214:I've no objection to morality, except that it's obsolete. ~ Brian Aldiss

215:I was his comfort object, and what he asked for, I did. ~ Annabel Joseph

216:Knowledge is the conformity of the object and the intellect ~ Ibn Rushd,

217:Like all familiar objects, it had become invisible. ~ Jeanette Winterson

218:My object in life is to dethrone God and destroy capitalism. ~ Karl Marx

219:Neither object nor time off, put up with what comes. ~ Swami Vivekananda

220:The self is too small an object for perpetual enthusiasm. ~ Huston Smith

221:Those who believe they are ugly / objectify the rest of us. ~ Judy Grahn

222:Where are you, my little object of art? I am here to collect you. ~ Pepe

223:An expert gives an objective view. He gives his own view. ~ Morarji Desai

224:As long as you have an objective in your mind you are young. ~ Tadao Ando

225:Have an objective in life! Or you feel lost in life! ~ Mehmet Murat ildan

226:I cannot stand objections. They make me so undecided. ~ Elizabeth Gaskell

227:I'm more materialistic about myself than I am about objects ~ Patti Smith

228:In principle everyone, however powerful, is an object. ~ Theodor W Adorno

229:Patience accomplishes its object, while hurry speeds to its ruin. ~ Saadi

230:see the object not as it really is, but as they would like it ~ Anonymous

231:The object of education is to teach us to love what is beautiful. ~ Plato

232:War's Legitimate Object Is More Perfect Peace. ~ William Tecumseh Sherman

233:We cannot do anything with an object that has no name. ~ Maurice Blanchot

234:we find nothing that gives our lives an objective meaning. ~ Stefan Klein

235:Words express neither objects nor ourselves. ~ Johann Wolfgang von Goethe

236:Your life must focus on the maximization of objectivity. ~ Charlie Munger

237:You want to tell me, and I have no objection to hearing it. ~ Jane Austen

238:A straight path never leads anywhere except to the objective. ~ Andre Gide

239:Can there be a love which does not make demands on its object? ~ Confucius

240:Education has for its object the formation of character. ~ Herbert Spencer

241:Every object that is loved forms the center of a paradise. ~ William Blake

242:I'd always been treated like an object, not like a human. ~ Bijou Phillips

243:I'm far too middle-class to morally object to a paying job. ~ Greta Gerwig

244:I object to that remark very strongly! - The Magician's Nephew ~ C S Lewis

245:of their passions in the same object at that particular time. ~ Adam Smith

246:One should never presume one is the sole object of a hunt, ~ Frank Herbert

247:One who loves God finds the object of his love everywhere. ~ Sri Aurobindo

248:There is no such thing as an objective interpretation. ~ Devdutt Pattanaik

249:Wasting energy to obtain rare objects only impedes one's growth. ~ Lao Tzu

250:Whatever you might say the object "is", well it is not. ~ Alfred Korzybski

251:Have a definite, clear, practical ideal - a goal, an objective. ~ Aristotle

252:Having lost sight of our objectives, we redoubled our efforts. ~ Walt Kelly

253:I have no objection to the concept of domestic partnership. ~ Rudy Giuliani

254:I object to murder. It's just a silly girlish prejudice. ~ Elizabeth Peters

255:I see only my objective - the obstacles must give way. ~ Napoleon Bonaparte

256:Is it possible that love is all subjective, or all objective? ~ Bram Stoker

257:more often than not, an exhibition is merely a misplaced object. ~ A A Gill

258:Movies, by nature, are not subjective, they're objective. ~ Stephen Chbosky

259:Take an object. Do something to it. Do something else to it. ~ Jasper Johns

260:The object of government is the welfare of the people. ~ Theodore Roosevelt

261:There's no comfort, it seems, in the world of objects. ~ Michael Cunningham

262:The universal object and idol of men of letters is reputation. ~ John Adams

263:This is my life, I think. I am an accumulation of objects. ~ David Levithan

264:To be honest, I really don't like being the sex object. ~ Izabella Scorupco

265:Treating myself like a precious object will make me strong. ~ Julia Cameron

266:A creation needs not only subjectivity, but also objectivity. ~ Stephen Chow

267:Every beloved object is the center of a garden of paradise. ~ Bohumil Hrabal

268:Objects seen in dreams should be manufactured and put on sale. ~ Andr Breton

269:Our own happiness ought not to be our main objective in life. ~ John Lubbock

270:the object of our attention becomes the reality of our world. ~ Gregg Braden

271:The quality of beauty lies on
how beholder values an object. ~ Toba Beta

272:There are few nudities so objectionable as the naked truth. ~ Agnes Repplier

273:Therefore hold this fact of not being the object of your own ~ Thupten Jinpa

274:There is not a fiercer hell than the failure in a great object. ~ John Keats

275:When it is dark, the objects and I will come out of limbo ~ Jean Paul Sartre

276:When the heart speaks, the mind finds it indecent to object. ~ Milan Kundera

277:Whether men lie, or say true, it is with one and the same object. ~ Darius I

278:Attachment to an object always brings death to the possessor. ~ Marcel Proust

279:books were not only important, they were also objects of beauty. ~ Dan Rather

280:Charity, like the sun, brightens every object on which it shines. ~ Confucius

281:Conceptuality is subjective; realization is objective. ~ R Buckminster Fuller

282:Design Patterns - Elements of Reusable Object-Oriented Software ~ Erich Gamma

283:Even the sparrows on the house-tops are objects of suspicion. ~ Emmuska Orczy

284:Feminist objectivity means quite simply situated knowledges ~ Donna J Haraway

285:Flattery must be pretty thick before anybody objects to it. ~ William Feather

286:I begin to see an object when I cease to understand it. ~ Henry David Thoreau

287:I object to that remark very strongly!
- The Magician's Nephew ~ C S Lewis

288:Is there a wisdom in objects? Few objects praise the Lord. ~ Theodore Roethke

289:Literature is not a subject of study, but an object of study. ~ Northrop Frye

290:My wife is a sex object - every time I ask for sex, she objects. ~ Les Dawson

291:no project is completed until its objective has been achieved. ~ Paulo Coelho

292:Normally I don't watch myself, because I'm not very objective. ~ Nancy McKeon

293:Objective reality - otherwise known as the truth - matters. ~ Justin Raimondo

294:Objects seen in dreams should be manufactured and put on sale. ~ Andre Breton

295:People, countries, and objects all end up as smells. ~ Louis Ferdinand C line

296:Perception of an object costs
Precise the Object's loss— ~ Emily Dickinson

297:The object of oratory alone in not truth, but persuasion. ~ Thomas B Macaulay

298:To me the converging objects of the universe perpetually flow, ~ Walt Whitman

299:Useless and precious objects. Taking up space. Taking up time. ~ Maira Kalman

300:When people disagreed with him he urged them to be objective. ~ Joseph Heller

301:You can register a political objection in a number of ways. ~ Nicholson Baker

302:An object dies when the gaze that lights on it has disappeared. ~ Chris Marker

303:Every ship is a romantic object, except that we sail in. ~ Ralph Waldo Emerson

304:I don’t think there’s any such thing as male objectification ~ Joe Manganiello

305:If you can make art with sound, can't you make music with objects? ~ John Zorn

306:I was just wondering why you stabbed him. Not that I object. ~ Stephenie Meyer

307:My main objective was finding my individuality as a vocalist. ~ Juliette Lewis

308:Objected to as incompetent, irrelevant, and immaterial, ~ Erle Stanley Gardner

309:She started converting objects of beauty into objects of value. ~ Steve Martin

310:So far, as far as we know comet Wild 2 is a unique object. ~ Donald E Brownlee

311:Suburban houses and tin sheds are often the objects of ridicule. ~ David Byrne

312:The middle class male thinks he has a monopoly on objectivity. ~ Grayson Perry

313:The tyranny of an object, he thought. It doesn't know I exist. ~ Philip K Dick

314:Very early, I knew that the only object in life was to grow. ~ Margaret Fuller

315:What a dignified object was a book, almost noble in its purpose. ~ Kate Morton

316:What a dignified object was a book. Always noble in its purpose. ~ Kate Morton

317:When people disagreed with him, he urged them to be objective. ~ Joseph Heller

318:Words are objects of a color and a size and a form and a shape. ~ Robert Barry

319:Being a psychologist did enable me to maintain objectivity. ~ Pamela Stephenson

320:Economics are the method; the object is to change the soul. ~ Margaret Thatcher

321:I am not an adolescent, nor a romantic. I analyze objectively. ~ Dilma Rousseff

322:I think nothing, at an objective level, is either right or wrong. ~ Karan Bajaj

323:Normally I object to strangers beaming force fields into my brain. ~ Mary Roach

324:Sometimes we keep the physical objects until memory is enough ~ Vikki Wakefield

325:The education of the will is the object of our existence. ~ Ralph Waldo Emerson

326:The objective of nonviolence is to create a beloved world community. ~ Amit Ray

327:The object of the idea constituting the human mind is the body ~ Baruch Spinoza

328:There is always more surface to a shattered object than a whole. ~ Djuna Barnes

329:All the basic information should be in the object itself. ~ Michael Craig Martin

330:In Silence God ceases to be an object and becomes an experience. ~ Thomas Merton

331:In war, then, let your great object be victory, not lengthy campaigns. ~ Sun Tzu

332:It depends little on the object, much on the mood, in art. ~ Ralph Waldo Emerson

333:It is the objective of the protagonist that keeps us in our seats. ~ David Mamet

334:I was never interested in making cool, distilled, pure objects. ~ Martin Puryear

335:Mankind will discover objects in space sent to us by the watchers. ~ Nostradamus

336:overly sensitive to the souls of rooms and objects, the emanations ~ Donna Tartt

337:Prophet Mohammed would have no objection to The Satanic Verses. ~ Salman Rushdie

338:Pure Christian love is not derived from the merit of the object. ~ Martin Luther

339:The object of all education is to make folks fit to live. ~ Laura Ingalls Wilder

340:Adrian was easily distractible by wacky topics and shiny objects. ~ Richelle Mead

341:A tree is a nobler object than a prince in his coronation-robes. ~ Alexander Pope

342:Faith is not knowledge of an object but communion with it. ~ Nicol s G mez D vila

343:I do not in the least object to a sport because it is rough. ~ Theodore Roosevelt

344:I do not object to the phenomena, but I do object to the parrot. ~ Stella Gibbons

345:I should not really object to dying were it not followed by death. ~ Thomas Nagel

346:Of course, there can be no such thing as a "war" on inanimate objects ~ Anonymous

347:Oh, 'tis not my qualities they object to! 'Tis my lack of vice. ~ Georgette Heyer

348:One has to be firm with inanimate objects or they get uppity. “Is ~ Morgan Blayde

349:One of my objectives is learning more than is absolutely necessary. ~ Jules Verne

350:possible for astronauts to lift impossibly heavy objects with ease. ~ Michio Kaku

351:Public instruction should be the first object of government. ~ Napoleon Bonaparte

352:The almighty dollar, that great object of universal devotion. ~ Washington Irving

353:The great secret of education is to direct vanity to proper objects. ~ Adam Smith

354:The object is to win fairly, squarely, by the rules, but to win. ~ Vince Lombardi

355:There comes a point where emotions must give way to objective facts. ~ Max Brooks

356:There was objective beauty, which meant there was objective ugliness, ~ C D Reiss

357:To be an object of attraction for all women, you must desire none ~ Eliphas Levi,

358:And I do envy him, Emma. In one respect he is the object of my envy. ~ Jane Austen

359:An old man at school is a contemptible and ridiculous object. ~ Seneca the Younger

360:do you get when you cross an optic with a mental object? An eye-dea ~ Nick Bostrom

361:Eliminate numerical quotas, including Management by Objectives. ~ W Edwards Deming

362:Every image is to be seen as an object and every object as an image. ~ Andre Bazin

363:From now on the subject says: “Hullo object!” “I destroyed you. ~ Jessica Benjamin

364:Just about the only interruption we don't object to is applause. ~ Sydney J Harris

365:Mankind will discover objects in space sent to us by the watchers... ~ Nostradamus

366:Objectivity and justice have nothing to do with one another. ~ Friedrich Nietzsche

367:Peace is not achievable as a direct object of purposeful behaviour. ~ Colin S Gray

368:The capacity for inner dialogue is a touchstone for outer objectivity. ~ Carl Jung

369:The objective is not so much to walk your dog, as it is to empty him. ~ Dave Barry

370:The object of jihad is to bring the whole world under Islamic Law. ~ Bernard Lewis

371:There is no philosophy without the art of ignoring objections. ~ Joseph de Maistre

372:There's always been a potential erotic possibility with objects. ~ Claes Oldenburg

373:When I am finishing a picture, I hold some God-made object up to it ~ Marc Chagall

374:A perfume is an intimate object, it is the reflector of the heart. ~ Emanuel Ungaro

375:Being a damned soul, I have no moral objection to the Lightwoods, ~ Cassandra Clare

376:But I've never felt objectified. Nothing you see me do is an accident. ~ Eva Mendes

377:Death was too definite an object to be wished for or avoided. ~ Nathaniel Hawthorne

378:Good deeds are no less good because their object is unworthy. ~ Henry David Thoreau

379:I always said, you have to have a goal and an objective in life. ~ David C Driskell

380:I don’t believe in objectivity, but I do believe deeply in fairness. ~ Margot Adler

381:I don't own a Kindle, no. I love books, they are beautiful objects. ~ John Banville

382:If God were an object to the bird, he would be a winged being[.] ~ Ludwig Feuerbach

383:In war the will is directed at an animate object that reacts. ~ Carl von Clausewitz

384:I think people are learning to actually aspire to be objectified. ~ Christina Ricci

385:It is the emotions to which one objects in Germany most of all. ~ Franz Grillparzer

386:I wanted to kill art for myself.. ..a new thought for that object. ~ Marcel Duchamp

387:I wasn't really that interested in objects. I was interested in ideas. ~ Sol LeWitt

388:Our envy always outlives the felicity of its object. ~ Francois de La Rochefoucauld

389:People shouldn't be treated like objects. They aren't that valuable. ~ P J O Rourke

390:Presence is not an object. It is the openness that beholds it all. ~ Joan Tollifson

391:Subjective artists are one-eyed, but objective artists are blind. ~ Georges Rouault

392:The important thing is not the object of love, but the emotion itself. ~ Gore Vidal

393:The object of the passion is just an accessory to the passion itself. ~ Zadie Smith

394:The sensory acts are accordingly distinguished by their objects. ~ Samuel Alexander

395:the supposed Nomad object…” “You see?” Celeste walked over to Jess ~ Matthew Mather

396:...with a grief no less sharp for not being intimate with its object. ~ Donna Tartt

397:Ah, want of an object to live for - that's all is the matter with me! ~ Thomas Hardy

398:An expectation is a future object, recognised as belonging to me. ~ Samuel Alexander

399:An object never serves the same function as its image - or its name. ~ Rene Magritte

400:An organization must always remember that its objective is not getting ~ Guy Debord

401:As long as she thinks of a man, nobody objects to a woman thinking. ~ Virginia Woolf

402:Curious, a man's affection for the object that he manipulates. ~ Joris Karl Huysmans

403:For Marc, books were objects of beauty, to be loved, not just read. ~ Martin Edwards

404:For the bureaucrat, the world is a mere object to be manipulated by him. ~ Karl Marx

405:Grades are a subjective rating masquerading as an objective evaluation. ~ Alfie Kohn

406:I do not believe in objects. I believe only in their relationships. ~ Georges Braque

407:It is God's objective to make your condition line up with your position. ~ T D Jakes

408:It is the definition of the word 'object' which destroys all religions. ~ Bill Gaede

409:It was ugly, but then ugly objects as a general rule are the bravest. ~ Sheridan Hay

410:most of a leadership team’s objectives should be collective ones. ~ Patrick Lencioni

411:Of all the objects of hatred, a woman once loved is the most hateful. ~ Max Beerbohm

412:Only when I follow my love for my objective is it I myself who act. ~ Rudolf Steiner

413:Show me an objective worthy of war and I will go along with you. ~ Otto von Bismarck

414:The falseness of an opinion is not for us any objection to it: ~ Friedrich Nietzsche

415:The greatest object in educating is to give a right habit of study. ~ Maria Mitchell

416:The protection of these faculties is the first object of government. ~ James Madison

417:The universe is a communion of subjects, not a collection of objects. ~ Thomas Berry

418:Through life let your principal object be the discharge of duty. ~ Stonewall Jackson

419:We confess knowledge without certainty, truth without objectivity. ~ James K A Smith

420:What happens when an irresistible force hits an immovable object? ~ Robert Muchamore

421:Why is S-A-S pronounced S-A-W? It should be Ar-Kansas. Did Kansas object? ~ J D Robb

422:Beauty is nonconceptual. Nothing in the object directly explains it. ~ Timothy Morton

423:Beauty reveals itself in the course of an experience with an object. ~ Howard Gardner

424:Did you know we know we are all the object of another's imagination? ~ Carlos Fuentes

425:false belief that morality can have a unique and objective state—to ~ Michael Shermer

426:He’d never said a single thing anyone objected to. Tapioca in a suit. ~ Ruth Cardello

427:My objective is to build a bridge to a person, to establish a dialogue. ~ Greg Laurie

428:Plant the seeds of your dreams and weed all the objections out. ~ Mary Anne Radmacher

429:Salary is no object: I want only enough to keep body and soul apart. ~ Dorothy Parker

430:The biggest challenge to developing self-awareness is objectivity. ~ Travis Bradberry

431:The reactionary’s objection is not discussed; it is disdained. ~ Nicol s G mez D vila

432:They just don't make sex look fun for women. The girl is just an object. ~ John Green

433:Why should the lamp or the house be an art object but not our life? ~ Michel Foucault

434:you cannot objectify the subjective, you cannot generalize the specific. ~ Caleb Carr

435:You cannot regard your own life with objective curiosity all the time. ~ Sylvia Plath

436:Zero is the number of objects that satisfy a condition that is never ~ Henri Poincare

437:An ugly baby is a very nasty object - and the prettiest is frightful. ~ Queen Victoria

438:A shifty, fickle object is woman, always. (Varium et mutabile semper femina.) ~ Virgil

439:Distinction is the consequence, never the object of a great mind. ~ Washington Allston

440:First Law of Distributed Object Design: Don’t distribute your objects! ~ Martin Fowler

441:For love concentrates on the object, sex concentrates on the subject. ~ Fulton J Sheen

442:He slapped her face with amazing objectivity and repeated the question. ~ Ray Bradbury

443:I cant pretend to be objective when it comes to service or sacrifice. ~ Martha Raddatz

444:ideal state might look like: “Who could object to that?” The answer, I ~ Robert Harris

445:I have a lot of objects in my space, little things, reminders, memories. ~ Marc Newson

446:I love being objected to. It worries me, but I love being objected to. ~ Stan Brakhage

447:Is what I'm doing or about to do getting us closer to our objective? ~ Robert Townsend

448:It is only in the world of objects that we have time and space and selves. ~ T S Eliot

449:Money is therefore not only the object but also the fountainhead of greed. ~ Karl Marx

450:My talent is to speak my mind. God won't object if you bury that talent. ~ John Wesley

451:show the indirect object of a verb and after certain verbs and prepositions. ~ Collins

452:The object of knowledge is what exists and its function to know about reality. ~ Plato

453:The object of Literature is to instruct, to animate, or to amuse. ~ George Henry Lewes

454:The object of mathematics is the honor of the human spirit. ~ Carl Gustav Jacob Jacobi

455:The object of Parliament is to substitute argument for fisticuffs. ~ Winston Churchill

456:The real object of the drama is the exhibition of human character. ~ Thomas B Macaulay

457:There is no object so soft but it makes a hub for the wheeled universe. ~ Walt Whitman

458:The true worth of a man is to be measured by the objects he pursues. ~ Marcus Aurelius

459:"To obtain buddhahood we must scatter life's aims and objects to the wind." ~ Milarepa

460:What are the determinants of the objective exchange-value of money? ~ Ludwig von Mises

461:What can it be about low temperatures that sharpens the edges of objects? ~ Ian Mcewan

462:You don’t perceive objects as they are. You perceive them as you are. ~ David Eagleman

463:Chess is war over the board. The object is to crush the opponents mind. ~ Bobby Fischer

464:Color... thinks by itself, independently of the object it clothes. ~ Charles Baudelaire

465:do we really have reason to believe that an objective reality exists? ~ Stephen Hawking

466:...[F]riendship is a method of castration that doesn't use a sharp object. ~ E Lockhart

467:How else to make a dent in an object as immovable as patriarchy itself...? ~ Dalma Heyn

468:I do have a tendency to invest inanimate objects with human qualities. ~ Matthea Harvey

469:it was possible to find someone, somewhere, who objected to anything. ~ Terry Pratchett

470:Nobody ever chooses the already unfortunate as objects of his loyal friendship. ~ Lucan

471:People who accomplish great things work toward their objectives every day. ~ Zig Ziglar

472:porn stars are only objects for our sexual gratification, not real people. ~ Tucker Max

473:Subconscious minds are no less fallible than the objective mind. ~ Edgar Rice Burroughs

474:The object of philosophy is the logical clarification of thought. ~ Ludwig Wittgenstein

475:... the objects which we admire have no absolute value in themselves... ~ Marcel Proust

476:All men are loyal, but their objects of allegiance are at best approximate. ~ John Barth

477:As an ultimate objective, "peace" simply means communist world control. ~ Vladimir Lenin

478:Chess is war over the board. The object is to crush the opponent's mind. ~ Bobby Fischer

479:Choice of sources can shield extreme bias behind a façade of objectivity. ~ Noam Chomsky

480:Everything comes to an end, only objects are left to pine in the dark. ~ Andrei Platonov

481:High aims form high characters, and great objects bring out great minds. ~ Tryon Edwards

482:I don't want power. I just object to idiots having power over me. ~ Lois McMaster Bujold

483:I have no objection to a man being a man, however masculine that may be. ~ Agnes Smedley

484:In whatever position you find yourself, determine first your objective. ~ Ferdinand Foch

485:I seriously object to seeing on the screen what belongs in the bedroom. ~ Samuel Goldwyn

486:I would photograph an idea rather than an object, a dream rather than an idea. ~ Man Ray

487:Like overfed boa constrictors, we noticed only the most glaring objects. ~ Anton Chekhov

488:Mathematicians do not study objects, but the relations between objects. ~ Henri Poincare

489:My objective is to satisfy [my] audience so they come back the next day. ~ Rush Limbaugh

490:Nature's fortuitous manifestation of her purposeless objectionableness. ~ Ambrose Bierce

491:Objects in the mirror of the future appear larger than they really are. ~ Steve Chandler

492:Privacy laws are our biggest impediment to us obtaining our objectives. ~ Michael Eisner

493:Self-realization is the object of the Gita, as it is of all scriptures. ~ Mahatma Gandhi

494:Space and time are not objects of perception, but qualities of awareness ~ Deepak Chopra

495:The object of (Christian) faith is not the teaching but the Teacher. ~ Soren Kierkegaard

496:Therefore hold this fact of not being the object of your own disapproval ~ Thupten Jinpa

497:The Tree of Folklore has no objection whatever to creative carpenters. ~ Terry Pratchett

498:using an object as support allows awareness to realize itself. ~ Yongey Mingyur Rinpoche

499:We are enemies. Opposites. An immovable object and an unstoppable force. ~ Pippa DaCosta

500:You must keep your mind on the objective, not on the obstacle. ~ William Randolph Hearst

IN CHAPTERS

875 Integral Yoga
179 Poetry
173 Occultism
122 Philosophy
122 Christianity
84 Fiction
67 Yoga
58 Psychology
23 Science
15 Theosophy
15 Integral Theory
10 Hinduism
8 Buddhism
6 Mythology
5 Education
5 Cybernetics
3 Mysticism
1 Zen
1 Taoism
1 Sufism
1 Alchemy

606 Sri Aurobindo
328 The Mother
188 Satprem
183 Nolini Kanta Gupta
68 H P Lovecraft
66 Aleister Crowley
61 Carl Jung
53 Plotinus
51 William Wordsworth
49 James George Frazer
42 Pierre Teilhard de Chardin
37 Swami Krishnananda
32 Walt Whitman
26 Saint Augustine of Hippo
25 Swami Vivekananda
23 A B Purani
19 Robert Browning
17 Sri Ramakrishna
17 Rudolf Steiner
17 Percy Bysshe Shelley
16 Lucretius
15 Aldous Huxley
11 Plato
11 Paul Richard
11 Jorge Luis Borges
11 Aristotle
10 Friedrich Nietzsche
8 George Van Vrekhem
8 Franz Bardon
7 Nirodbaran
7 Jordan Peterson
7 John Keats
6 Swami Sivananda Saraswati
6 Sri Ramana Maharshi
5 Thubten Chodron
5 Ovid
5 Norbert Wiener
5 Alice Bailey
4 Saint John of Climacus
4 Patanjali
4 Bokar Rinpoche
3 Saint Teresa of Avila
3 Jetsun Milarepa
3 Edgar Allan Poe
2 William Butler Yeats
2 R Buckminster Fuller
2 Lalla
2 Jean Gebser
2 Friedrich Schiller

201 Record of Yoga
68 Lovecraft - Poems
59 The Synthesis Of Yoga
51 Wordsworth - Poems
48 The Life Divine
48 The Golden Bough
44 Magick Without Tears
41 Collected Works of Nolini Kanta Gupta - Vol 03
39 Letters On Yoga II
37 The Study and Practice of Yoga
36 Collected Works of Nolini Kanta Gupta - Vol 01
34 Essays In Philosophy And Yoga
34 Collected Works of Nolini Kanta Gupta - Vol 04
33 Liber ABA
33 Letters On Yoga IV
31 Collected Works of Nolini Kanta Gupta - Vol 07
28 Whitman - Poems
27 Essays On The Gita
26 On Thoughts And Aphorisms
23 Questions And Answers 1957-1958
23 Evening Talks With Sri Aurobindo
22 Mysterium Coniunctionis
22 Collected Works of Nolini Kanta Gupta - Vol 02
20 The Gospel of Sri Ramakrishna
20 City of God
19 Questions And Answers 1956
19 Browning - Poems
19 Agenda Vol 04
18 The Practice of Psycho therapy
18 Savitri
18 Questions And Answers 1950-1951
18 Agenda Vol 01
17 Shelley - Poems
17 Plotinus - Complete Works Vol 01
17 Agenda Vol 03
16 The Human Cycle
16 Of The Nature Of Things
16 Agenda Vol 07
16 Agenda Vol 02
15 The Perennial Philosophy
15 Questions And Answers 1953
15 Agenda Vol 08
15 Agenda Vol 06
14 The Future of Man
14 Sri Aurobindo or the Adventure of Consciousness
14 Isha Upanishad
13 The Phenomenon of Man
13 Essays Divine And Human
12 Questions And Answers 1954
12 Plotinus - Complete Works Vol 04
12 Plotinus - Complete Works Vol 03
12 Plotinus - Complete Works Vol 02
12 Letters On Yoga I
11 Talks
11 Questions And Answers 1955
11 Poetics
11 Bhakti-Yoga
11 Aion
11 Agenda Vol 11
11 Agenda Vol 10
11 Agenda Vol 09
10 Theosophy
10 The Archetypes and the Collective Unconscious
10 Raja-Yoga
10 Questions And Answers 1929-1931
10 Collected Works of Nolini Kanta Gupta - Vol 05
10 Agenda Vol 05
9 Twilight of the Idols
9 The Problems of Philosophy
9 Let Me Explain
9 A Garden of Pomegranates - An Outline of the Qabalah
8 Vedic and Philological Studies
8 The Mother With Letters On The Mother
8 Preparing for the Miraculous
8 Prayers And Meditations
7 Walden
7 Twelve Years With Sri Aurobindo
7 The Secret Of The Veda
7 The Integral Yoga
7 Some Answers From The Mother
7 Maps of Meaning
7 Letters On Yoga III
7 Keats - Poems
6 Words Of Long Ago
6 The Secret Doctrine
6 The Confessions of Saint Augustine
6 Labyrinths
6 Knowledge of the Higher Worlds
6 Kena and Other Upanishads
6 Hymn of the Universe
6 Collected Works of Nolini Kanta Gupta - Vol 08
5 On the Way to Supermanhood
5 On Education
5 Metamorphoses
5 How to Free Your Mind - Tara the Liberator
5 Cybernetics
5 A Treatise on Cosmic Fire
5 Amrita Gita
5 Agenda Vol 13
5 Agenda Vol 12
4 Words Of The Mother III
4 The Practice of Magical Evocation
4 The Ladder of Divine Ascent
4 The Interior Castle or The Mansions
4 The 7 Habits of Highly Effective People
4 Tara - The Feminine Divine
4 Patanjali Yoga Sutras
4 Liber Null
4 Letters On Poetry And Art
4 Initiation Into Hermetics
4 Collected Poems
3 The Red Book Liber Novus
3 The Blue Cliff Records
3 Sex Ecology Spirituality
3 Poe - Poems
3 Milarepa - Poems
3 Hymns to the Mystic Fire
2 Yeats - Poems
2 Words Of The Mother II
2 The Zen Teaching of Bodhidharma
2 The Way of Perfection
2 The Ever-Present Origin
2 Synergetics - Explorations in the Geometry of Thinking
2 Song of Myself
2 Schiller - Poems
2 Notes On The Way
2 Borges - Poems
2 Book of Certitude
2 Advanced Dungeons and Dragons 2E

00.01 - The Approach to Mysticism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga

Mysticism is not only a science but also, and in a greater degree, an art. To approach it merely as a science, as the modern mind attempts to do, is to move towards futility, if not to land in positive disaster. Sufficient stress is not laid on this aspect of the matter, although the very crux of the situation lies here. The mystic domain has to be apprehended not merely by the true mind and understanding but by the right temperament and character. Mysticism is not merely an object of knowledge, a problem for inquiry and solution, it is an end, an ideal that has to be achieved, a life that has to be lived. The mystics themselves have declared long ago with no uncertain or faltering voice: this cannot be attained by intelligence or much learning, it can be seized only by a purified and clear temperament.

--

Mystic realities cannot be reached by the scientific consciousness, because they are far more subtle than the subtlest object that science can contemplate. The neutrons and positrons are for science today the finest and profoundest object-forces; they belong, it is said, almost to a borderl and where physics ends. Nor for that reason is a mystic reality something like a mathematical abstraction, -n for example. The mystic reality is subtler than the subtlest of physical things and yet, paradoxical to say, more concrete than the most concrete thing that the senses apprehend.

--

For true knowledge comes of, and means, identity of being. All other knowledge may be an apprehension of things but not comprehension. In the former, the knower stands apart from the object and so can envisage only the outskirts, the contour, the surface nature; the mind is capable of this alone. But comprehension means an embracing and penetration which is possible when the knower identifies himself with the object. And when we are so identified we not merely know the object, but becoming it in our consciousness, we love it and live it.

00.01 - The Mother on Savitri, #Sweet Mother - Harmonies of Light, #unset, #Integral Yoga

All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.

00.02 - Mystic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga

When a Mystic refers to the Solar Light or to the Fire the light, for example, that struck down Saul and transformed him into Saint Paul or the burning bush that visited Moses, it is not the physical or material object that he means and yet it is that in a way. It is the materialization of something that is fundamentally not material: some movement in an inner consciousness precipitates itself into the region of the senses and takes from out of the material the form commensurable with its nature that it finds there.

And there is such a commensurability or parallelism between the various levels of consciousness, in and through all the differences that separate them from one another. Thus an object or a movement apprehended on the physical plane has a sort of line of re-echoing images extended in a series along the whole gradation of the inner planes; otherwise viewed, an object or movement in the innermost consciousness translates itself in varying modes from plane to plane down to the most material, where it appears in its grossest form as a concrete three-dimensional object or a mechanical movement. This parallelism or commensurability by virtue of which the different and divergent states of consciousness can portray or represent each other is the source of all symbolism.

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga

It may be asked why the dog has been chosen as the symbol of Intuition. In the Vedas, the cow and the horse also play a large part; even the donkey and the frog have their own assigned roles. These objects are taken from the environment of ordinary life, and are those that are most familiar to the external consciousness, through which the inner experiences have to express themselves, if they are to be expressed at all. These material objects represent various kinds of forces and movements and subtle and occult and spiritual dynamisms. Strictly speaking, however, symbols are not chosen in a subtle or spiritual experience, that is to say, they are not arbitrarily selected and constructed by the conscious intelligence. They form part of a dramatization (to use a term of the Freudian psychology of dreams), a psychological alchemy, whose method and process and rationale are very obscure, which can be penetrated only by the vision of a third eye.

00.04 - The Beautiful in the Upanishads, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga

it cannot be defined or figured in the terms of the phenomenal consciousness. In speaking of it, however, the Upanishads invariably and repeatedly refer to two attri butes that characterise its fundamental nature. These two aspects have made such an impression upon the consciousness of the Upanishadic seer that his enthusiasm almost wholly plays about them and is centred on them. When he contemplates or communes with the Supreme object, these seem to him to be the mark of its au thenticity, the seal of its high status and the reason of all the charm and magic it possesses. The first aspect or attri bute is that of light the brilliance, the solar effulgenceravituly-arpa the bright, clear, shadow less Light of lightsvirajam ubhram jyotim jyoti The second aspect is that of delight, the bliss, the immortality inherent in that wide effulgencenandarpam amtam yad vibhti.

And what else is the true character, the soul of beauty than light and delight? "A thing of beauty is a joy for ever." And a thing of joy is a thing of light. Joy is the radiance rippling over a thing of beauty. Beauty is always radiant: the charm, the loveliness of an object is but the glow of light that it emanates. And it would not be a very incorrect mensuration to measure the degree of beauty by the degree of light radiated. The diamond is not only a thing of value, but a thing of beauty also, because of the concentrated and undimmed light that it enshrines within itself. A dark, dull and dismal thing, devoid of interest and attraction becomes aesthetically precious and significant as soon as the artist presents it in terms of the values of light. The entire art of painting is nothing but the expression of beauty, in and through the modalities of light.

0.00 - The Wellspring of Reality, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science

There is an inherently minimum set of essential concepts and current information, cognizance of which could lead to our operating our planet Earth to the lasting satisfaction and health of all humanity. With this objective, we set out on our review of the spectrum of significant experiences and seek therein for the greatest meanings as well as for the family of generalized principles governing the realization of their optimum significance to humanity aboard our Sun circling planet Earth.

--

Furthermore, today's hyperspecialization in socioeconomic functioning has come to preclude important popular philosophic considerations of the synergetic significance of, for instance, such historically important events as the discovery within the general region of experimental inquiry known as virology that the as-yet popularly assumed validity of the concepts of animate and inanimate phenomena have been experimentally invalidated. Atoms and crystal complexes of atoms were held to be obviously inanimate; the protoplasmic cells of biological phenomena were held to be obviously animate. It was deemed to be common sense that warm- blooded, moist, and soft-skinned humans were clearly not to be confused with hard, cold granite or steel objects. A clear-cut threshold between animate and inanimate was therefore assumed to exist as a fundamental dichotomy of all physical phenomena. This seemingly placed life exclusively within the bounds of the physical.

0.01f - FOREWARD, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
Why should we want to see, and why in particular should we
single out man as our object ?

--
mitted to it or changing it. They are now beginning to realise
that even the most objective of their observations are steeped in
the conventions they adopted at the outset and by forms or
--
net. A geologist would use the words metamorphism and
endomorphism. object and subject marry and mutually trans-
form each other in the act of knowledge ; and from now on
--
radiate? In that event the subjective viewpoint coincides with
the way things are distributed objectively, and perception reaches
its apogee. The landscape lights up and yields its secrets. He sees.
--
articulating and spacing out, within a sphere of indefinite radius,
the orbits of the objects which press round us ;

--
remain indefinitely for us whatever is done to make us see
what he still represents to so many minds : an erratic object in a
disjointed world. Conversely, we have only to rid our vision of
--
anthropocentrism. And it is this that still leads scientists to refuse
to consider man as an object of scientific scrutiny except through
his body.

0.01 - Life and Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
Yoga, as Swami Vivekananda has said, may be regarded as a means of compressing one's evolution into a single life or a few years or even a few months of bodily existence. A given system of Yoga, then, can be no more than a selection or a compression, into narrower but more energetic forms of intensity, of the general methods which are already being used loosely, largely, in a leisurely movement, with a profuser apparent waste of material and energy but with a more complete combination by the great
Mother in her vast upward labour. It is this view of Yoga that can alone form the basis for a sound and rational synthesis of Yogic methods. For then Yoga ceases to appear something mystic and abnormal which has no relation to the ordinary processes of the World-Energy or the purpose she keeps in view in her two great movements of subjective and objective selffulfilment; it reveals itself rather as an intense and exceptional use of powers that she has already manifested or is progressively

--
Yogin tends to draw away from the common existence and lose his hold upon it; he tends to purchase wealth of spirit by an impoverishment of his human activities, the inner freedom by an outer death. If he gains God, he loses life, or if he turns his efforts outward to conquer life, he is in danger of losing
God. Therefore we see in India that a sharp incompatibility has been created between life in the world and spiritual growth and perfection, and although the tradition and ideal of a victorious harmony between the inner attraction and the outer demand remains, it is little or else very imperfectly exemplified. In fact, when a man turns his vision and energy inward and enters on the path of Yoga, he is popularly supposed to be lost inevitably to the great stream of our collective existence and the secular effort of humanity. So strongly has the idea prevailed, so much has it been emphasised by prevalent philosophies and religions that to escape from life is now commonly considered as not only the necessary condition, but the general object of Yoga. No synthesis of Yoga can be satisfying which does not, in its aim, reunite God and Nature in a liberated and perfected human life or, in its method, not only permit but favour the harmony of our inner and outer activities and experiences in the divine consummation of both. For man is precisely that term and symbol of a higher Existence descended into the material world in which it is possible for the lower to transfigure itself and put on the nature of the higher and the higher to reveal itself in the forms of the lower. To avoid the life which is given him for the realisation of that possibility, can never be either the indispensable condition or the whole and ultimate object of his supreme endeavour or of his most powerful means of self-fulfilment. It can only be a temporary necessity under certain conditions or a specialised extreme effort imposed on the individual so as to prepare a greater general possibility for the race. The true and full object and utility of Yoga can only be accomplished when the conscious
Yoga in man becomes, like the subconscious Yoga in Nature, outwardly conterminous with life itself and we can once more, looking out both on the path and the achievement, say in a more perfect and luminous sense: "All life is Yoga."

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
process is based on the power of concentration. One has to
concentrate on the object to be known (in this case the roof)
until all the rest of the world disappears and the object alone
exists; then, by a slight movement of will, one can succeed at
--
damaging the wall?”, I would have replied, “Senseless.”
This is not right. When I ask a question, I ask it in order to get exact and objective information. I have said this many times. I have
no preconceived idea, no preference, no opinion about things.

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga

The assertion of a higher than the mental life is the whole foundation of Indian philosophy and its acquisition and organisation is the veritable object served by the methods of Yoga.

--

The only approximate terms in the English language have other associations and their use may lead to many and even serious inaccuracies. The terminology of Yoga recognises besides the status of our physical and vital being, termed the gross body and doubly composed of the food sheath and the vital vehicle, besides the status of our mental being, termed the subtle body and singly composed of the mind sheath or mental vehicle,5 a third, supreme and divine status of supra-mental being, termed the causal body and composed of a fourth and a fifth vehicle6 which are described as those of knowledge and bliss. But this knowledge is not a systematised result of mental questionings and reasonings, not a temporary arrangement of conclusions and opinions in the terms of the highest probability, but rather a pure self-existent and self-luminous Truth. And this bliss is not a supreme pleasure of the heart and sensations with the experience of pain and sorrow as its background, but a delight also selfexistent and independent of objects and particular experiences, a self-delight which is the very nature, the very stuff, as it were, of a transcendent and infinite existence.

0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga

It follows that the object of the material life must be to fulfil, above all things, the vital aim of Nature. The whole aim of the material man is to live, to pass from birth to death with as much comfort or enjoyment as may be on the way, but anyhow to live.

--

That highest thing, the spiritual existence, is concerned with what is eternal but not therefore entirely aloof from the transient. For the spiritual man the mind's dream of perfect beauty is realised in an eternal love, beauty and delight that has no dependence and is equal behind all objective appearances; its dream of perfect Truth in the supreme, self-existent, self-apparent and eternal Verity which never varies, but explains and is the secret of all variations and the goal of all progress; its dream of perfect action in the omnipotent and self-guiding Law that is inherent for ever in all things and translates itself here in the rhythm of the worlds. What is fugitive vision or constant effort of creation in the brilliant Self is an eternally existing Reality in the Self that knows2 and is the Lord.

0.04 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
not like his way of dealing with the bullocks.
I object strongly to his way of twisting the tails of the beasts.
If somebody twisted one of his limbs like that, what would he
--
*
I thought there would be no objection from the Municipality or others to fixing rings on foot-path walls to tie
the cows. I wanted to have one ring fixed.
--
If you are pleased to permit, as it is only for a day, I
have no objection. He works very satisfactorily. Awaiting
orders.

0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga

HESE relations between the different psychological divisions of the human being and these various utilities and objects of effort founded on them, such as we have seen them in our brief survey of the natural evolution, we shall find repeated in the fundamental principles and methods of the different schools of Yoga. And if we seek to combine and harmonise their central practices and their predominant aims, we shall find that the basis provided by Nature is still our natural basis and the condition of their synthesis.

--

Therefore by some it is supposed that this is not only the highest but also the one true or exclusively preferable object of Yoga.

--
It is this truth which makes necessary to every philosophy of Yoga the conception of the Ishwara, Lord, supreme Soul or supreme Self, towards whom the effort is directed and who gives the illuminating touch and the strength to attain. Equally true is the complementary idea so often enforced by the Yoga of devotion that as the Transcendent is necessary to the individual and sought after by him, so also the individual is necessary in a sense to the Transcendent and sought after by It. If the
Bhakta seeks and yearns after Bhagavan, Bhagavan also seeks and yearns after the Bhakta.1 There can be no Yoga of knowledge without a human seeker of the knowledge, the supreme subject of knowledge and the divine use by the individual of the universal faculties of knowledge; no Yoga of devotion without the human God-lover, the supreme object of love and delight and the divine use by the individual of the universal faculties of spiritual, emotional and aesthetic enjoyment; no Yoga of works without the human worker, the supreme Will, Master of all works and sacrifices, and the divine use by the individual of the universal faculties of power and action. However Monistic may be our intellectual conception of the highest truth of things, in practice we are compelled to accept this omnipresent Trinity.

--

The results of Hathayoga are thus striking to the eye and impose easily on the vulgar or physical mind. And yet at the end we may ask what we have gained at the end of all this stupendous labour. The object of physical Nature, the preservation of the mere physical life, its highest perfection, even in a certain sense the capacity of a greater enjoyment of physical living have been carried out on an abnormal scale. But the weakness of Hathayoga is that its laborious and difficult processes make so great a demand on the time and energy and impose so complete a severance from the ordinary life of men that the utilisation of its results for the life of the world becomes either impracticable or is extraordinarily restricted. If in return for this loss we gain another life in another world within, the mental, the dynamic, these results could have been acquired through other systems, through Rajayoga, through Tantra, by much less laborious methods and held on much less exacting terms. On the other hand the physical results, increased vitality, prolonged youth, health, longevity are of small avail if they must be held by us as misers of ourselves, apart from the common life, for their own sake, not utilised, not thrown into the common sum of the world's activities. Hathayoga attains large results, but at an exorbitant price and to very little purpose.

--

But Rajayoga does not forget that the disabilities of the ordinary mind proceed largely from its subjection to the reactions of the nervous system and the body. It adopts therefore from the Hathayogic system its devices of asana and pran.ayama, but reduces their multiple and elaborate forms in each case to one simplest and most directly effective process sufficient for its own immediate object. Thus it gets rid of the Hathayogic complexity and cumbrousness while it utilises the swift and powerful efficacy of its methods for the control of the body and the vital functions and for the awakening of that internal dynamism, full of a latent supernormal faculty, typified in Yogic terminology by the kun.d.alin, the coiled and sleeping serpent of Energy within. This done, the system proceeds to the perfect quieting of the restless mind and its elevation to a higher plane through concentration of mental force by the successive stages which lead to the utmost inner concentration or ingathered state of the consciousness which is called Samadhi.

--
37
its object which our philosophy asserts as the primary cosmic energy and the method of divine action upon the world. By this capacity the Yogin, already possessed of the highest supracosmic knowledge and experience in the state of trance, is able in the waking state to acquire directly whatever knowledge and exercise whatever mastery may be useful or necessary to his activities in the objective world. For the ancient system of
Rajayoga aimed not only at Swarajya, self-rule or subjective empire, the entire control by the subjective consciousness of all the states and activities proper to its own domain, but included
--

But the weakness of the system lies in its excessive reliance on abnormal states of trance. This limitation leads first to a certain aloofness from the physical life which is our foundation and the sphere into which we have to bring our mental and spiritual gains. Especially is the spiritual life, in this system, too much associated with the state of Samadhi. Our object is to make the spiritual life and its experiences fully active and fully utilisable in the waking state and even in the normal use of the functions.

--

But this exclusive consummation is not the sole or inevitable result of the Path of Knowledge. For, followed more largely and with a less individual aim, the method of Knowledge may lead to an active conquest of the cosmic existence for the Divine no less than to a transcendence. The point of this departure is the realisation of the supreme Self not only in one's own being but in all beings and, finally, the realisation of even the phenomenal aspects of the world as a play of the divine consciousness and not something entirely alien to its true nature. And on the basis of this realisation a yet further enlargement is possible, the conversion of all forms of knowledge, however mundane, into activities of the divine consciousness utilisable for the perception of the one and unique object of knowledge both in itself and through the play of its forms and symbols. Such a method might well lead to the elevation of the whole range of human intellect

--

But, here too, the exclusive result is not inevitable. The Yoga itself provides a first corrective by not confining the play of divine love to the relation between the supreme Soul and the individual, but extending it to a common feeling and mutual worship between the devotees themselves united in the same realisation of the supreme Love and Bliss. It provides a yet more general corrective in the realisation of the divine object of Love in all beings not only human but animal, easily extended to all forms whatsoever. We can see how this larger application of the Yoga of
Devotion may be so used as to lead to the elevation of the whole range of human emotion, sensation and aesthetic perception to the divine level, its spiritualisation and the justification of the cosmic labour towards love and joy in our humanity.
--

To That our works as well as the results of our works are finally abandoned. The object is the release of the soul from its bondage to appearances and to the reaction of phenomenal activities.

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
My dear child,
I received your letter and I have no objection to your going
to study music for three years at Lucknow, since that is what

0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
An undiscriminating combination in block would not be a synthesis, but a confusion. Nor would a successive practice of each of them in turn be easy in the short span of our human life and with our limited energies, to say nothing of the waste of labour implied in so cumbrous a process. Sometimes, indeed,
Hathayoga and Rajayoga are thus successively practised. And in a recent unique example, in the life of Ramakrishna Paramhansa, we see a colossal spiritual capacity first driving straight to the divine realisation, taking, as it were, the kingdom of heaven by violence, and then seizing upon one Yogic method after another and extracting the substance out of it with an incredible rapidity, always to return to the heart of the whole matter, the realisation and possession of God by the power of love, by the extension of inborn spirituality into various experience and by the spontaneous play of an intuitive knowledge. Such an example cannot be generalised. Its object also was special and temporal, to exemplify in the great and decisive experience of a master-soul the truth, now most necessary to humanity, towards which a world long divided into jarring sects and schools is with difficulty labouring, that all sects are forms and fragments of a single integral truth and all disciplines labour in their different ways towards one supreme experience. To know, be and possess

--
In psychological fact this method translates itself into the progressive surrender of the ego with its whole field and all its apparatus to the Beyond-ego with its vast and incalculable but always inevitable workings. Certainly, this is no short cut or easy sadhana. It requires a colossal faith, an absolute courage and above all an unflinching patience. For it implies three stages of which only the last can be wholly blissful or rapid, - the attempt of the ego to enter into contact with the Divine, the wide, full and therefore laborious preparation of the whole lower Nature by the divine working to receive and become the higher Nature, and the eventual transformation. In fact, however, the divine
Strength, often unobserved and behind the veil, substitutes itself for our weakness and supports us through all our failings of faith, courage and patience. It "makes the blind to see and the lame to stride over the hills." The intellect becomes aware of a Law that beneficently insists and a succour that upholds; the heart speaks of a Master of all things and Friend of man or a universal Mother who upholds through all stumblings. Therefore this path is at once the most difficult imaginable and yet, in comparison with the magnitude of its effort and object, the most easy and sure of all.

0.06 - INTRODUCTION, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
Both these chapters have contri buted to the reputation of St. John of the
Cross as a consummate spiritual master. And this not only for the objective value of
his observations, but because, even in spite of himself, he betrays the sublimity of

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
which we live and the way in which people regard us are the
expression, the objective projection of what we ourselves are,
within and without. So we may say with certainty that what we
carry in ourselves in all our states of being, mentally, vitally and
physically, is that which constitutes our life objectified in what
surrounds us.
--
This consciousness is double, at first psychological and subjective, within oneself, expressing itself through thoughts, feelings,
emotions, sensations; then objective and concrete when one is
able to go beyond the limits of the body in order to move about

0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
we are in contact with a Presence to whom we feel an
imperative need to give ourselves and who is the object
of all our love and adoration. This Presence I have called

01.01 - The New Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga

Not that this sovereign power will have anything to do with aggression or over-bearingness. It will not be a power that feels itself only by creating an eternal opponentErbfeindby coming in constant clash with a rival that seeks to gain victory by subjugating. It will not be Nietzschean "will to power," which is, at best, a supreme Asuric power. It will rather be a Divine Power, for the strength it will exert and the victory it will achieve will not come from the egoit is the ego which requires an object outside and against to feel and affirm itself but it will come from a higher personal self which is one with the cosmic soul and therefore with other personal souls. The Asura, in spite of, or rather, because of his aggressive vehemence betrays a lack of the sovereign power that is calm and at ease and self-sufficient. The Devic power does not assert hut simply accomplishes; the forces of the world act not as its opponent but as its instrument. Thus the New Man shall affirm his individual sovereignty and do so to perfection by expressing through it his unity with the cosmic powers, with the infinite godhead. And by being Swarat, Self-Master, he will become Samrat, world-master.

01.01 - The One Thing Needful, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga

To find the Divine is indeed the first reason for seeking the spiritual Truth and the spiritual life; it is the one thing indispensable and all the resit is nothing without it. The Divine once found, to manifest Him, - that is, first of all to transform one's own limited consciousness into the Divine Consciousness, to live in the infinite Peace, Light, Love, Strength, Bliss, to become that in one's essential nature and, as a consequence, to be its vessel, channel, instrument in one's active nature. To bring into activity the principle of oneness on the material plane or to work for humanity is a mental mistranslation of the Truth - these things cannot be the first true object of spiritual seeking. We must find the Self, the Divine, then only can we know what is the work the Self or the Divine demands from us. Until then our life and action can only be a help or a means towards finding the Divine and it ought not to have any other purpose. As we grow in inner consciousness, or as the spiritual Truth of the Divine grows in us, our life and action must indeed more and more flow from that, be one with that. But to decide beforeh and by our limited mental conceptions what they must be is to hamper the growth of the spiritual Truth within. As that grows we shall feel the Divine Light and Truth, the Divine Power and Force, the Divine Purity and Peace working within us, dealing with our actions as well as our consciousness, making use of them to reshape us into the Divine Image, removing the dross, substituting the pure Gold of the Spirit. Only when the Divine Presence is there in us always and the consciousness transformed, can we have the right to say that we are ready to manifest the Divine on the material plane. To hold up a mental ideal or principle and impose that on the inner working brings the danger of limiting ourselves to a mental realisation or of impeding or even falsifying by a halfway formation the truth growth into the full communion and union with the Divine and the free and intimate outflowing of His will in our life. This is a mistake of orientation to which the mind of today is especially prone. It is far better to approach the Divine for the Peace or Light or Bliss that the realisation of Him gives than to bring in these minor things which can divert us from the one thing needful. The divinisation of the material life also as well as the inner life is part of what we see as the Divine Plan, but it can only be fulfilled by an ourflowing of the inner realisation, something that grows from within outwards, not by the working out of a mental principle.

--

Yoga is directed towards God, not towards man. If a divine supramental consciousness and power can be brought down and established in the material world, that obviously would mean an immense change for the earth including humanity and its life. But the effect on humanity would only be one result of the change; it cannot be the object of the sadhana. The object of the sadhana can only be to live in the divine consciousness and to manifest it in life.

01.02 - The Object of the Integral Yoga, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
object:01.02 - The object of the Integral Yoga
class:chapter

... the object of the Yoga is to enter into and be possessed by the Divine Presence and Consciousness, to love the Divine for the Divine's sake alone, to be turned in our nature into nature of the Divine and in our will and works and life to be the instrument of the Divine. Its object is not to be a great Yogi or a superman (although that may come) or to grab at the Divine for the sake of the ego's power, pride or pleasure.

It is not for salvation though liberation comes by it and all else may come; but these must not be our objects. The Divine alone is our object.

--

To come to this Yoga merely with the idea of being a superman would be an act of vital egoism which would defeat its own object. Those who put this object in the front of their preoccupations invariably come to grief, spiritually and otherwise. The aim of this Yoga is, first, to enter into the divine consciousness by merging into it the separative ego (incidentally, in doing so one finds one's true individual self which is not the limited, vain and selfish human ego but a portion of the Divine) and, secondly, to bring down the supramental consciousness on earth to transform mind, life and body. All else can be only a result of these two aims, not the primary object of the Yoga.

--
The only creation for which there is any place here is the supramental, the bringing of the divine Truth down on the earth, not only into the mind and vital but into the body and into
Matter. Our object is not to remove all "limitations" on the expansion of the ego or to give a free field and make unlimited room for the fulfilment of the ideas of the human mind or the desires of the ego-centred life-force. None of us are here to "do as we like", or to create a world in which we shall at last be able to do as we like; we are here to do what the Divine wills and to create a world in which the Divine Will can manifest its truth no longer deformed by human ignorance or perverted and mistranslated by vital desire. The work which the sadhak of the supramental Yoga has to do is not his own work for which he can lay down his own conditions, but the work of the Divine which he has to do according to the conditions laid down by the Divine. Our Yoga is not for our own sake but for the sake of the Divine. It is not our own personal manifestation that we are to seek, the manifestation of the individual ego freed from all bounds and from all bonds, but the manifestation of the Divine. Of that manifestation our own spiritual liberation, perfection, fullness is to be a result and a part, but not in any egoistic sense or for any ego-centred or self-seeking purpose.

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga

The religious, the mystic or the spiritual man was, in the past, more or Jess methodically and absolutely non-intellectual and anti-intellectual: but the modern age, the age of scientific culture, is tending to make him as strongly intellectual: he has to explain, not only present the object but show up its mechanism alsoexplain to himself so that he may have a total understanding and a firmer grasp of the thing which he presents and explains to others as well who demand a similar approach. He feels the necessity of explaining, giving the rationality the rationale the science, of his art; for without that, it appears to him, a solid ground is not given to the structure of his experience: analytic power, preoccupation with methodology seems inherent in the modern creative consciousness.

01.03 - Rationalism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga

It might be said, however, that the guarantee or sanction of Reason does not lie in the extent of its application, nor can its subjective nature (or ego-centric predication, as philosophers would term it) vitiate the validity of its conclusions. There is, in fact, an inherent unity and harmony between Reason and Reality. If we know a little of Reality, we know the whole; if we know the subjective, we know also the objective. As in the part, so in the whole; as it is within, so it is without. If you say that I will die, you need not wait for my actual death to have the proof of your statement. The generalising power inherent in Reason is the guarantee of the certitude to which it leads. Reason is valid, as it does not betray us. If it were such as anti-intellectuals make it out to be, we would be making nothing but false steps, would always remain entangled in contradictions. The very success of Reason is proof of its being a reliable and perfect instrument for the knowledge of Truth and Reality. It is beside the mark to prove otherwise, simply by analysing the nature of Reason and showing the fundamental deficiencies of that nature. It is rather to the credit of Reason that being as it is, it is none the less a successful and trustworthy agent.

--

It may be answered that Reason is a faculty which gives us progressive knowledge of the reality, but as a knowing instrument it is perfect, at least it is the only instrument at our disposal; even if it gives a false, incomplete or blurred image of the reality, it has the means and capacity of correcting and completing itself. It offers theories, no doubt; but what are theories? They are simply the gradually increasing adaptation of the knowing subject to the object to be known, the evolving revelation of reality to our perception of it. Reason is the power which carries on that process of adaptation and revelation; we can safely rely upon Reason and trust It to carry on its work with increasing success.

01.03 - Yoga and the Ordinary Life, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga

I must say in view of something you seem to have said to your father that it is not the object of the one to be a great man or the object of the other to be a great Yogin. The ideal of human life is to establish over the whole being the control of a clear, strong and rational mind and a right and rational will, to master the emotional, vital and physical being, create a harmony of the whole and develop the capacities whatever they are and fulfil them in life. In the terms of Hindu thought, it is to enthrone the rule of the purified and sattwic buddhi, follow the dharma, fulfilling one's own svadharma and doing the work proper to one's capacities, and satisfy kama and artha under the control of the buddhi and the dharma. The object of the divine life, on the other hand, is to realise one's highest self or to realise
God and to put the whole being into harmony with the truth of the highest self or the law of the divine nature, to find one's own divine capacities great or small and fulfil them in life as a sacrifice to the highest or as a true instrument of the divine

01.04 - Motives for Seeking the Divine, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
What your reasoning ignores is that which is absolute or tends towards the absolute in man and his seeking as well as in the Divine - something not to be explained by mental reasoning or vital motive. A motive, but a motive of the soul, not of vital desire; a reason not of the mind, but of the self and spirit. An asking too, but the asking that is the soul's inherent aspiration, not a vital longing. That is what comes up when there is the sheer self-giving, when "I seek you for this, I seek you for that" changes to a sheer "I seek you for you." It is that marvellous and ineffable absolute in the Divine that Krishnaprem means when he says, "Not knowledge nor this nor that, but Krishna."
The pull of that is indeed a categorical imperative, the self in us drawn to the Divine because of the imperative call of its greater Self, the soul ineffably drawn towards the object of its adoration, because it cannot be otherwise, because it is it and
He is He. That is all about it.

I have written all that only to explain what we mean when we speak of seeking the Divine for himself and not for anything else - so far as it is explicable. Explicable or not, it is one of the most dominant facts of spiritual experience. The call to selfgiving is only an expression of this fact. But this does not mean that I object to your asking for Ananda. Ask for that by all means, so long as to ask for it is a need of any part of your being
- for these are the things that lead on towards the Divine so long as the absolute inner call that is there all the time does not push itself to the surface. But it is really that that has drawn from the beginning and is there behind - it is the categorical spiritual imperative, the absolute need of the soul for the Divine.

01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga

Like the modern scientist the artist or craftsman too of today has become a philosopher, even a mystic philosopher. The subtler and higher ranges of consciousness are now the object of inquiry and investigation and expression and revelation for the scientist as well as for the artist. The external sense- objects, the phenomenal movements are symbols and signposts, graphs and pointer-readings of facts and realities that lie hidden, behind or beyond. The artist and the scientist are occult alchemists. What to make of this, for example:

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
An immortal child born in the fugitive years.
In objects wrought, in the persons she conceives,
Dreaming she chases her idea of him,

01.05 - The Yoga of the King The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
The infant soul in its small nursery school
Mid objects meant for a lesson hardly learned
Outgrow its early grammar of intellect

01.06 - On Communism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga

Communism is the synthesis of collectivism and individualism. The past ages of society were characterised more or less by a severe collectivism. In ancient Greece, more so in Sparta and in Rome, the individual had, properly speaking, no separate existence of his own; he was merged in the State or Nation. The individual was considered only as a limb of the collective being, had to live and labour for the common weal. The value attached to each person was strictly in reference to the output that the group to which he belonged received from him. Apart from this service for the general unit the body politicany personal endeavour and achievement, if not absolutely discouraged and repressed, was given a very secondary place of merit. The summum bonum of the individual was to sacrifice at the altar of the res publica, the bonum publicum. In India, the position and function of the State or Nation was taken up by the society. Here too social institutions were so constituted and men were so bred and brought up that individuality had neither the occasion nor the incentive to express itself, it was a thing that remained, in the Kalidasian phrase, an object for the ear onlysrutau sthita. Those who sought at all an individual aim and purpose, as perhaps the Sannyasins, were put outside the gate of law and society. Within the society, in actual life and action, it was a sin and a crime or at least a gross imperfection to have any self-regarding motive or impulse; personal preference was the last thing to be considered, virtue consisted precisely in sacrificing one's own taste and inclination for the sake of that which the society exacts and sanctions.

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga

Close the senses. Turn within. And then go forward, that is to say, more and more inward. In that direction lies your itinerary, the journey of your consciousness. The sense-ridden secular man, who goes by his physical eye, has marked in his own way the steps of his forward march and progress. His knowledge and his power grew as he proceeded in his survey from larger masses of physical objects to their component molecules and from molecules to their component atoms and from atoms once more into electrons and protons or energy-points pure and simple, or otherwise as, in another direction, he extended his gaze from earth to the solar system, from the solar system to other starry systems, to far-off galaxies and I from galaxies to spaces beyond. The record of this double-track march to infinityas perceived or conceived by the physical sensesis marvellous, no doubt. The mystic offers the spectacle of a still more marvellous march to another kind of infinity.

Here is the Augustinian mantra taken as the motto of The Scale of Perfection: We ascend the ascending grades in our heart and we sing the song of ascension1. The journey's end is heavenly Jerusalem, the House of the Lord. The steps of this inner ascension are easily visible, not surely to the outer eye of the sense-burdened man, but to the "ghostly seeing" of the aspirant which is hazy in the beginning but slowly clears as he advances. The first step is the withdrawal from the outer senses and looking and seeing within. "Turn home again in thyself, and hold thee within and beg no more without." The immediate result is a darkness and a restless darknessit is a painful night. The outer objects of attraction and interest have been discarded, but the inner attachments and passions surge there still. If, however, one continues and persists, refuses to be drawn out, the turmoil settles down and the darkness begins to thin and wear away. One must not lose heart, one must have patience and perseverance. So when the outward world is no more-there and its call also no longer awakes any echo in us, then comes the stage of "restful darkness" or "light-some darkness". But it is still the dark Night of the soul. The outer light is gone and the inner light is not yet visible: the night, the desert, the great Nought, stretches between these two lights. But the true seeker goes through and comes out of the tunnel. And there is happiness at the end. "The seeking is travaillous, but the finding is blissful." When one steps out of the Night, enters into the deepest layer of the being, one stands face to face to one's soul, the very image of God, the perfect God-man, the Christ within. That is the third degree of our inner ascension, the entry into the deepest, purest and happiest statein which one becomes what he truly is; one finds the Christ there and dwells in love and union with him. But there is still a further step to take, and that is real ascension. For till now it has been a going within, from the outward to the inner and the inmost; now one has to go upward, transcend. Within the body, in life, however deep you may go, even if you find your soul and your union with Jesus whose tabernacle is your soul, still there is bound to remain a shadow of the sinful prison-house; the perfect bliss and purity without any earthly taint, the completeness and the crowning of the purgation and transfiguration can come only when you go beyond, leaving altoge ther the earthly form and worldly vesture and soar into Heaven itself and be in the company of the Trinity. "Into myself, and after... above myself by overpassing only into Him." At the same time it is pointed out, this mediaeval mystic has the common sense to see that the going in and going above of which one speaks must not be understood in a literal way, it is a figure of speech. The movement of the mystic is psychological"ghostly", it is saidnot physical or carnal.

--

Indeed, it would be interesting to compare and contrast the Eastern and Western approach to Divine Love, the Christian and the Vaishnava, for example. Indian spirituality, whatever its outer form or credal formulation, has always a background of utter unity. This unity, again, is threefold or triune and is expressed in those great Upanishadic phrases,mahvkyas,(1) the transcendental unity: the One alone exists, there is nothing else than theOneekamevdvityam; (2) the cosmic unity: all existence is one, whatever exists is that One, thereare no separate existences:sarvam khalvidam brahma neha nnsti kincaa; (3) That One is I, you too are that One:so' ham, tattvamasi; this may be called the individual unity. As I have said, all spiritual experiences in India, of whatever school or line, take for granted or are fundamentally based upon this sense of absolute unity or identity. Schools of dualism or pluralism, who do not apparently admit in their tenets this extreme monism, are still permeated in many ways with that sense and in some form or other take cognizance of the truth of it. The Christian doctrine too says indeed, 'I and my Father in Heaven are one', but this is not identity, but union; besides, the human soul is not admitted into this identity, nor the world soul. The world, we have seen, according to the Christian discipline has to be altoge ther abandoned, negatived, as we go inward and upward towards our spiritual status reflecting the divine image in the divine company. It is a complete rejection, a cutting off and casting away of world and life. One extreme Vedantic path seems to follow a similar line, but there it is not really rejection, but a resolution, not the rejection of what is totally foreign and extraneous, but a resolution of the external into its inner and inmost substance, of the effect into its original cause. Brahman is in the world, Brahman is the world: the world has unrolled itself out of the Brahmansi, pravttiit has to be rolled back into its, cause and substance if it is to regain its pure nature (that is the process of nivitti). Likewise, the individual being in the world, "I", is the transcendent being itself and when it withdraws, it withdraws itself and the whole world with it and merges into the Absolute. Even the Maya of the Mayavadin, although it is viewed as something not inherent in Brahman but superimposed upon Brahman, still, has been accepted as a peculiar power of Brahman itself. The Christian doctrine keeps the individual being separate practically, as an associate or at the most as an image of God. The love for one's neighbour, charity, which the Christian discipline enjoins is one's love for one's kind, because of affinity of nature and quality: it does not dissolve the two into an integral unity and absolute identity, where we love because we are one, because we are the One. The highest culmination of love, the very basis of love, according to the Indian conception, is a transcendence of love, love trans-muted into Bliss. The Upanishad says, where one has become the utter unity, who loves whom? To explain further our point, we take two examples referred to in the book we are considering. The true Christian, it is said, loves the sinner too, he is permitted to dislike sin, for he has to reject it, but he must separate from sin the sinner and love him. Why? Because the sinner too can change and become his brother in spirit, one loves the sinner because there is the possibility of his changing and becoming a true Christian. It is why the orthodox Christian, even such an enlightened and holy person as this mediaeval Canon, considers the non-Christian, the non-baptised as impure and potentially and fundamentally sinners. That is also why the Church, the physical organisation, is worshipped as Christ's very body and outside the Church lies the pagan world which has neither religion nor true spirituality nor salvation. Of course, all this may be symbolic and it is symbolic in a sense. If Christianity is taken to mean true spirituality, and the Church is equated with the collective embodiment of that spirituality, all that is claimed on their behalf stands justified. But that is an ideal, a hypothetical standpoint and can hardly be borne out by facts. However, to come back to our subject, let us ow take the second example. Of Christ himself, it is said, he not only did not dislike or had any aversion for Judas, but that he positively loved the traitor with a true and sincere love. He knew that the man would betray him and even when he was betraying and had betrayed, the Son of Man continued to love him. It was no make-believe or sham or pretence. It was genuine, as genuine as anything can be. Now, why did he love his enemy? Because, it is said, the enemy is suffered by God to do the misdeed: he has been allowed to test the faith of the faithful, he too has his utility, he too is God's servant. And who knows even a Judas would not change in the end? Many who come to scoff do remain to pray. But it can be asked, 'Does God love Satan too in the same way?' The Indian conception which is basically Vedantic is different. There is only one reality, one truth which is viewed differently. Whether a thing is considered good or evil or neutral, essentially and truly, it is that One and nothing else. God's own self is everywhere and the sage makes no difference between the Brahmin and the cow and the elephant. It is his own self he finds in every person and every objectsarvabhtsthitam yo mm bhajati ekatvamsthitah"he has taken his stand upon oneness and loves Me in all beings."2

This will elucidate another point of difference between the Christian's and the Vaishnava's love of God, for both are characterised by an extreme intensity and sweetness and exquisiteness of that divine feeling. This Christian's, however, is the union of the soul in its absolute purity and simplicity and "privacy" with her lord and master; the soul is shred here of all earthly vesture and goes innocent and naked into the embrace of her Beloved. The Vaishnava feeling is richer and seems to possess more amplitude; it is more concrete and less ethereal. The Vaishnava in his passionate yearning seeks to carry as it were the whole world with him to his Lord: for he sees and feels Him not only in the inmost chamber of his soul, but meets Him also in and I through his senses and in and through the world and its objects around. In psychological terms one can say that the Christian realisation, at its very source, is that of the inmost soul, what we call the "psychic being" pure and simple, referred to in the book we are considering; as: "His sweet privy voice... stirreth thine heart full stilly." Whereas the Vaishnava reaches out to his Lord with his outer heart too aflame with passion; not only his inmost being but his vital being also seeks the Divine. This bears upon the occult story of man's spiritual evolution upon earth. The Divine Grace descends from the highest into the deepest and from the deepest to the outer ranges of human nature, so that the whole of it may be illumined and transformed and one day man can embody in his earthly life the integral manifestation of God, the perfect Epiphany. Each religion, each line of spiritual discipline takes up one limb of manone level or mode of his being and consciousness purifies it and suffuses it with the spiritual and divine consciousness, so that in the end the whole of man, in his integral living, is recast and remoulded: each discipline is in charge of one thread as it were, all together weave the warp and woof in the evolution of the perfect pattern of a spiritualised and divinised humanity.

WORDNET

--- Overview of noun object

The noun object has 5 senses (first 4 from tagged texts)

1. (51) object, physical object ::: (a tangible and visible entity; an entity that can cast a shadow; "it was full of rackets, balls and other objects")
2. (3) aim, object, objective, target ::: (the goal intended to be attained (and which is believed to be attainable); "the sole object of her trip was to see her children")
3. (2) object ::: ((grammar) a constituent that is acted upon; "the object of the verb")
4. (1) object ::: (the focus of cognitions or feelings; "objects of thought"; "the object of my affection")
5. object ::: ((computing) a discrete item that provides a description of virtually anything known to a computer; "in object-oriented programming, objects include data and define its status, its methods of operation and how it interacts with other objects")

--- Overview of verb object

The verb object has 2 senses (first 1 from tagged texts)

1. (19) object ::: (express or raise an objection or protest or criticism or express dissent; "She never objected to the amount of work her boss charged her with"; "When asked to drive the truck, she objected that she did not have a driver's license")
2. object ::: (be averse to or express disapproval of; "My wife objects to modern furniture")

--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun object

5 senses of object

Sense 1
object, physical object
=> physical entity
=> entity

Sense 2
aim, object, objective, target
=> goal, end
=> content, cognitive content, mental object
=> cognition, knowledge, noesis
=> psychological feature
=> abstraction, abstract entity
=> entity

Sense 3
object
=> constituent, grammatical constituent
=> syntagma, syntagm
=> string of words, word string, linguistic string
=> string
=> sequence
=> series
=> ordering, order, ordination
=> arrangement
=> group, grouping
=> abstraction, abstract entity
=> entity
=> language, linguistic communication
=> communication
=> abstraction, abstract entity
=> entity

Sense 4
object
=> content, cognitive content, mental object
=> cognition, knowledge, noesis
=> psychological feature
=> abstraction, abstract entity
=> entity

Sense 5
object
=> computer science, computing
=> engineering, engineering science, applied science, technology
=> discipline, subject, subject area, subject field, field, field of study, study, bailiwick
=> knowledge domain, knowledge base, domain
=> content, cognitive content, mental object
=> cognition, knowledge, noesis
=> psychological feature
=> abstraction, abstract entity
=> entity

--- Hyponyms of noun object

4 of 5 senses of object

Sense 1
object, physical object
=> whole, unit
=> location
=> charm, good luck charm
=> curio, curiosity, oddity, oddment, peculiarity, rarity
=> draw, lot
=> film
=> hoodoo
=> je ne sais quoi
=> keepsake, souvenir, token, relic
=> makeweight, filler
=> part, portion
=> property, prop
=> snake
=> stuff
=> triviality, trivia, trifle, small beer
=> paring
=> catch
=> commemorative
=> discard
=> finding
=> floater
=> fomite, vehicle
=> geological formation, formation
=> growth
=> hail
=> head
=> ice
=> land, dry land, earth, ground, solid ground, terra firma
=> land, ground, soil
=> moon
=> neighbor, neighbour
=> remains
=> ribbon, thread
=> shiner
=> vagabond
=> wall
=> web

Sense 2
aim, object, objective, target
=> grail
=> business
=> point
=> thing

Sense 3
object
=> prepositional object, object of a preposition
=> direct object, object of the verb
=> indirect object
=> retained object

Sense 4
object
=> antipathy
=> bugbear, hobgoblin
=> execration
=> center, centre, center of attention, centre of attention
=> hallucination
=> infatuation
=> love, passion

--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun object

5 senses of object

Sense 1
object, physical object
=> physical entity

Sense 2
aim, object, objective, target
=> goal, end

Sense 3
object
=> constituent, grammatical constituent

Sense 4
object
=> content, cognitive content, mental object

Sense 5
object
=> computer science, computing

--- Coordinate Terms (sisters) of noun object

5 senses of object

Sense 1
object, physical object
-> physical entity
=> thing
=> object, physical object
=> causal agent, cause, causal agency
=> matter
=> process, physical process
=> substance

Sense 2
aim, object, objective, target
-> goal, end
=> aim, object, objective, target
=> bourn, bourne
=> end-all
=> destination, terminus
=> no-goal
=> purpose, intent, intention, aim, design
=> intention

Sense 3
object
-> constituent, grammatical constituent
=> subject
=> object
=> ablative absolute
=> immediate constituent
=> construction, grammatical construction, expression
=> misconstruction
=> term

Sense 4
object
-> content, cognitive content, mental object
=> tradition
=> object
=> food, food for thought, intellectual nourishment
=> noumenon, thing-in-itself
=> universe, universe of discourse
=> topic, subject, issue, matter
=> issue
=> idea, thought
=> kernel, substance, core, center, centre, essence, gist, heart, heart and soul, inwardness, marrow, meat, nub, pith, sum, nitty-gritty
=> wisdom
=> representation, mental representation, internal representation
=> belief
=> unbelief, disbelief
=> heresy, unorthodoxy
=> goal, end
=> education
=> experience
=> acculturation, culture
=> lore, traditional knowledge
=> ignorance
=> knowledge domain, knowledge base, domain
=> metaknowledge

Sense 5
object
-> computer science, computing
=> object
=> artificial intelligence, AI

--- Grep of noun object
art object
depicted object
direct object
extraterrestrial object
indirect object
kuiper belt object
mental object
natural object
object
object-oriented database
object-oriented database management system
object-oriented programing
object-oriented programing language
object-oriented programming
object-oriented programming language
object ball
object code
object glass
object language
object lens
object lesson
object of a preposition
object of the verb
object program
object recognition
objectification
objection
objectionableness
objective
objective case
objective lens
objectiveness
objectivity
objector
physical object
prepositional object
retained object
sex object
unidentified flying object

IN WEBGEN [10000/2382]

object:wikia links-list

http://objectshowfanonpedia.wikia.com/wiki/Object_Shows_Community_Wiki

https://astronomy.wikia.org/wiki/Category:Messier_objects

https://astronomy.wikia.org/wiki/Category:NGC_objects

https://familypedia.wikia.org/wiki/Category:Astronomical_objects

https://familypedia.wikia.org/wiki/Forum:Objectives

https://geekfeminism.wikia.org/wiki/Sexually_objectifying_presentation

https://greekmythology.wikia.org/wiki/Apollo#Objects

https://religion.wikia.org/wiki/Category:Eucharistic_objects

https://religion.wikia.org/wiki/Category:Jewish_ritual_objects

https://religion.wikia.org/wiki/Category:Mythological_objects

https://religion.wikia.org/wiki/Category:Objectivism

https://religion.wikia.org/wiki/Category:Objectivists

https://religion.wikia.org/wiki/Category:Religious_objects

https://religion.wikia.org/wiki/Category_talk:Eucharistic_objects

https://religion.wikia.org/wiki/Category_talk:Mythological_objects

https://religion.wikia.org/wiki/Category_talk:Objectivists

https://religion.wikia.org/wiki/Category_talk:Religious_objects

https://religion.wikia.org/wiki/Conscientious_objector

https://religion.wikia.org/wiki/Eucharist#Eastern_Christianity:_true_sacrifice_and_objective_presence_but_pious_silence_on_the_particulars

https://religion.wikia.org/wiki/Historical_reliability_of_the_Acts_of_the_Apostles#Other_scholarly_objections

https://religion.wikia.org/wiki/List_of_mythological_objects

https://religion.wikia.org/wiki/Objectivism_(Ayn_Rand)

https://religion.wikia.org/wiki/Objectivity_(philosophy)

https://religion.wikia.org/wiki/Patikulamanasikara#Objects_of_contemplation

https://religion.wikia.org/wiki/Pope/Objections_to_the_papacy

https://religion.wikia.org/wiki/Religionwiki:Copyrights#Object_Linking_and_Embedding

https://religion.wikia.org/wiki/The_Eightfold_Path#CONTEMPLATION_OF_PHENOMENA_.28Mind-objects.29

https://religion.wikia.org/wiki/Theistic_evolution#Objections_to_Theistic_Evolution.

object:kheper - links-list

Kheper - objective_physical -- 31

http://malankazlev.com/kheper/paradigms/objective.html -- 0

Kheper - objectivity -- 40

http://malankazlev.com/kheper/topics/metaphysics/objective.html -- 0

http://malankazlev.com/kheper/topics/metaphysics/objectivity.html -- 0

http://malankazlev.com/kheper/topics/planes/objective.html -- 0

http://malankazlev.com/kheper/topics/planes/objective_physical.html -- 0

Kheper - refuting_objections -- 38

object:auromere - links-list

object:integralworld - links-list

Integral World - Rethinking the 'interobjective' quadrant, Aristotle's views applied to refine the interobjective dimension of the Integral Theory, Josep Gallifa

Integral World - Different Views: Intersubjectivity, Interobjectivity and the Collapse of the Four-Quadrant Model, essay by Andrew Smith

object:integrallife - links-list

object:integraltransformation - links-list

object:selforum - links-list

selforum - object of integral yoga

selforum - subjective objective dichotomy

selforum - religion discloses objective

selforum - woven of objective warp of space and

selforum - moment that you objectify anything you

object:thoughts and visions - links-list

https://thoughtsandvisions-searle88.blogspot.com/2012/09/does-objective-reality-exist-ref.html

object:dedroidify.blogspot - links-list

dedroidify.blogspot - terence-mckenna-transcendental-object

dedroidify.blogspot - we-are-in-fact-hyperdimentional-objects

dedroidify.blogspot - why-not-object-to-killing-people

object:circumsolatious - links-list

https://circumsolatious.blogspot.com/2010/01/object-of-our-yoga-by-sri-aurobindo.html

object:esotericotherworlds - links-list

https://esotericotherworlds.blogspot.com/2013/07/how-real-and-objective-are-chakras.html

object:wiki.auroville - links-list

wiki.auroville - The_Yoga_and_Its_Objects

object:dharmapedia - links-list

Dharmapedia - Digital_object_identifier

object:Psychology Wiki - links-list

Psychology Wiki - Abstract_object

Psychology Wiki - Digital_object_identifier

Psychology Wiki - Hinduism#Objectives_of_human_life

Psychology Wiki - Objectification

Psychology Wiki - Objective

Psychology Wiki - Objective_(goal)

Psychology Wiki - Objectivity_(philosophy)

Psychology Wiki - Object_(philosophy)

object:Stanford Encyclopedia of Philosophy - links-list

Stanford Encyclopedia of Philosophy - abstract-objects

Stanford Encyclopedia of Philosophy - feminism-objectification

Stanford Encyclopedia of Philosophy - nonexistent-objects

Stanford Encyclopedia of Philosophy - object

Stanford Encyclopedia of Philosophy - ordinary-objects

Stanford Encyclopedia of Philosophy - possible-objects

Stanford Encyclopedia of Philosophy - scientific-objectivity

object:Occultopedia - links-list

object:tv tropes

https://tvtropes.org/pmwiki/pmwiki.php/Characters/HeavyObject

https://tvtropes.org/pmwiki/pmwiki.php/Film/ObjectiveBurma

https://tvtropes.org/pmwiki/pmwiki.php/Film/ThatObscureObjectOfDesire

https://tvtropes.org/pmwiki/pmwiki.php/Film/TheObjective

https://tvtropes.org/pmwiki/pmwiki.php/Film/TheObjectOfMyAffection

https://tvtropes.org/pmwiki/pmwiki.php/ImageLinks/AnimateInanimateObject

https://tvtropes.org/pmwiki/pmwiki.php/Laconic/AnimateInanimateObject

https://tvtropes.org/pmwiki/pmwiki.php/LightNovel/HeavyObject

https://tvtropes.org/pmwiki/pmwiki.php/Main/AnimalSweetOnObject

https://tvtropes.org/pmwiki/pmwiki.php/Main/AnimateInanimateObject

https://tvtropes.org/pmwiki/pmwiki.php/Main/AnthropomorphicObjects

https://tvtropes.org/pmwiki/pmwiki.php/Main/BigDumbObject

https://tvtropes.org/pmwiki/pmwiki.php/Main/CueTheFallingObject

https://tvtropes.org/pmwiki/pmwiki.php/Main/DesperateObjectCatch

https://tvtropes.org/pmwiki/pmwiki.php/Main/EerilyOutOfPlaceObject

https://tvtropes.org/pmwiki/pmwiki.php/Main/EnmityWithAnObject

https://tvtropes.org/pmwiki/pmwiki.php/Main/FranticObjectConcealment

https://tvtropes.org/pmwiki/pmwiki.php/Main/GenderIsNoObject

https://tvtropes.org/pmwiki/pmwiki.php/Main/GoalsAndObjectivesIndex

https://tvtropes.org/pmwiki/pmwiki.php/Main/HandOrObjectUnderwear

https://tvtropes.org/pmwiki/pmwiki.php/Main/HiddenObjectGame

https://tvtropes.org/pmwiki/pmwiki.php/Main/LustObject

https://tvtropes.org/pmwiki/pmwiki.php/Main/MatryoshkaObject

https://tvtropes.org/pmwiki/pmwiki.php/Main/MistakenForObjectOfAffection

https://tvtropes.org/pmwiki/pmwiki.php/Main/MourningAnObject

https://tvtropes.org/pmwiki/pmwiki.php/Main/MundaneObjectAmazement

https://tvtropes.org/pmwiki/pmwiki.php/Main/NoObjectPermanence

https://tvtropes.org/pmwiki/pmwiki.php/Main/ObjectCeilingCling

https://tvtropes.org/pmwiki/pmwiki.php/Main/Objectshifting

https://tvtropes.org/pmwiki/pmwiki.php/Main/ObjectShows

https://tvtropes.org/pmwiki/pmwiki.php/Main/ObjectTrackingShot

https://tvtropes.org/pmwiki/pmwiki.php/Main/ObviousObjectCouldBeAnything

https://tvtropes.org/pmwiki/pmwiki.php/Main/ShakeSomeoneObjectsFall

https://tvtropes.org/pmwiki/pmwiki.php/Main/SlidingScaleOfObjectiveVsSubjectiveGames

https://tvtropes.org/pmwiki/pmwiki.php/Main/SlidingScaleOfVideogameObjectives

https://tvtropes.org/pmwiki/pmwiki.php/Main/SnarkyInanimateObject

https://tvtropes.org/pmwiki/pmwiki.php/Main/StockObjectColors

https://tvtropes.org/pmwiki/pmwiki.php/Main/SymbolicallyBrokenObject

https://tvtropes.org/pmwiki/pmwiki.php/Main/ThatWasObjectionable

https://tvtropes.org/pmwiki/pmwiki.php/Main/UnconsciousObjector

https://tvtropes.org/pmwiki/pmwiki.php/Main/UnstoppableForceMeetsImmovableObject

https://tvtropes.org/pmwiki/pmwiki.php/Main/VideoGameObjectives

https://tvtropes.org/pmwiki/pmwiki.php/Podcast/PeculiarObjects

https://tvtropes.org/pmwiki/pmwiki.php/Quotes/AnimateInanimateObject

https://tvtropes.org/pmwiki/pmwiki.php/Recap/BrawlOfTheObjects

https://tvtropes.org/pmwiki/pmwiki.php/Recap/FireflyE14ObjectsInSpace

https://tvtropes.org/pmwiki/pmwiki.php/Recap/ModernObjects

https://tvtropes.org/pmwiki/pmwiki.php/Recap/ObjectLockdown

https://tvtropes.org/pmwiki/pmwiki.php/Recap/ObjectMadness

https://tvtropes.org/pmwiki/pmwiki.php/Recap/ObjectOverload

https://tvtropes.org/pmwiki/pmwiki.php/Recap/ObjectTerror

https://tvtropes.org/pmwiki/pmwiki.php/Recap/OpenSourceObjects

https://tvtropes.org/pmwiki/pmwiki.php/Recap/TheDailyObjectShow

https://tvtropes.org/pmwiki/pmwiki.php/Recap/VillageOfObjects

https://tvtropes.org/pmwiki/pmwiki.php/Series/SharpObjects

https://tvtropes.org/pmwiki/pmwiki.php/UsefulNotes/Objectivism

https://tvtropes.org/pmwiki/pmwiki.php/VideoExamples/AnimateInanimateObject

https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/TouhouSeirensenUndefinedFantasticObject

https://tvtropes.org/pmwiki/pmwiki.php/WebAnimation/BrawlOfTheObjects

https://tvtropes.org/pmwiki/pmwiki.php/WebAnimation/ObjectLand

https://tvtropes.org/pmwiki/pmwiki.php/WebAnimation/ObjectLockdown

https://tvtropes.org/pmwiki/pmwiki.php/WebAnimation/ObjectMadness

https://tvtropes.org/pmwiki/pmwiki.php/WebAnimation/ObjectOppose

https://tvtropes.org/pmwiki/pmwiki.php/WebAnimation/ObjectOverload

https://tvtropes.org/pmwiki/pmwiki.php/WebAnimation/ObjectTerror

https://tvtropes.org/pmwiki/pmwiki.php/WebVideo/ShinyObjectsVideos

http://tvtropes.org/pmwiki/pmwiki.php/Main/ObjectShows

http://tvtropes.org/pmwiki/pmwiki.php/Tropers/LargeBluntObject

object:Unclassified links-list

object:Divine Child

object:wikiquotes - links-list

https://en.wikiquote.org/wiki/Conscientious_objector

https://en.wikiquote.org/wiki/File:Hoag%27s_object.jpg

https://en.wikiquote.org/wiki/File:Illustrations_to_Dante%27s_Divine_Comedy_object_4_Butlin_812-4_The_Inscription_over_Hell-Gate.jpg

https://en.wikiquote.org/wiki/File:Job_Confessing_His_Presumption_to_God_Who_Answers_from_the_Whirlwind,_object_1_(Butlin_461).jpg

https://en.wikiquote.org/wiki/Objectified

https://en.wikiquote.org/wiki/Objective

https://en.wikiquote.org/wiki/Objectivity

https://en.wikiquote.org/wiki/Object-orientation

https://en.wikiquote.org/wiki/Object-oriented

https://en.wikiquote.org/wiki/The_Object_of_My_Affection

https://en.wikiquote.org/wiki/Unidentified_flying_object

object:wikipedia - num - links w desc

Wikipedia - 15760 Albion -- Trans-Neptunian object, prototype of cubewanos

Wikipedia - 2012 VP113 -- Trans-Neptunian object

Wikipedia - 2013 BL76 -- Trans-Neptunian object

Wikipedia - 2014 FE72 -- Trans-Neptunian object

Wikipedia - 2018 VG18 -- Trans-Neptunian object

Wikipedia - 229762 GM-GM-^CkunM-GM-^AM-JM- -- Trans-Neptunian object

Wikipedia - 3D object recognition

Wikipedia - 3D printing -- Additive process used to make a three-dimensional object

Wikipedia - 47171 Lempo -- system comprising three trans-Neptunian objects

Wikipedia - 486958 Arrokoth -- Kuiper belt object

Wikipedia - 4-polytope -- Four-dimensional geometric object with flat sides

Wikipedia - 90482 Orcus -- Trans-Neptunian object and possible dwarf planet

object:wikipedia - a - links w desc

Wikipedia - Ablation -- Removal of material from the surface of an object by vaporization, chipping, or other erosive processes

Wikipedia - Absement -- Measure of sustained displacement of an object from its initial position

Wikipedia - Absolute magnitude -- Measure of the luminosity of celestial objects

Wikipedia - Abstract and concrete -- Classifications that denote whether a term describes an object with a physical referent or one with no physical referents

Wikipedia - Abstraction (linguistics) -- Use of terms for concepts removed from the objects to which they were originally attached

Wikipedia - Abstract objects

Wikipedia - Abstract object theory -- Branch of metaphysics regarding abstract objects

Wikipedia - Abstract object

Wikipedia - Accession number (library science) -- Object identifiers used in galleries, libraries, archives, and museums

Wikipedia - Accretion (astrophysics) -- The accumulation of particles into a massive object by gravitationally attracting more matter

Wikipedia - Accusative case -- Grammatical case used to mark the direct object of a transitive verb

Wikipedia - ActionScript -- object-oriented programming language

Wikipedia - Active object

Wikipedia - ActiveX Data Objects

Wikipedia - Affordance -- Affordance is the possibility of an action on an object or environment

Wikipedia - A History of the World in 100 Objects

Wikipedia - Airstrike -- Attack on a specific objective by military aircraft during an offensive mission

Wikipedia - Akan Drum -- African-made archaeological object found in North America

Wikipedia - Algebraic variety -- Mathematical object studied in the field of algebraic geometry

Wikipedia - Algorithmic Lovasz local lemma -- On constructing objects that obey a system of constraints with limited dependence

Wikipedia - Ambient space -- The space surrounding an object

Wikipedia - Amulet -- Object worn in the belief that it will magically protect the wearer

Wikipedia - Angular resolution -- Ability of any image-forming device to distinguish small details of an object

Wikipedia - Animism -- Religious belief that objects, places and creatures all possess a distinct spiritual essence

Wikipedia - An Objectively Impartial Criticism of the Life of Man

Wikipedia - Anti-gravity -- Idea of creating a place or object that is free from the force of gravity

Wikipedia - Antiparticle -- Small localized object; a rare type of matter

Wikipedia - Apache FOP (Formatting Objects Processor) -- Java-based document converter

Wikipedia - Apparent magnitude -- brightness of a celestial object observed from the Earth

Wikipedia - Apparent weight -- Weight of an object when a force additional to gravity is present

Wikipedia - Apsis -- Either of two extreme points in an object's orbit

Wikipedia - Arago spot -- Bright point that appears at the center of a circular object's shadow due to Fresnel diffraction

Wikipedia - Archival Resource Key -- A persistent identifier for information objects of any type

Wikipedia - Aristotle's Comet -- celestial object

Wikipedia - Armillary sphere -- Model of objects in the sky consisting of a framework of rings

Wikipedia - Arrangement (space partition) -- Decomposition into connected open cells of lower dimensions, by a finite set of objects

Wikipedia - Art object

Wikipedia - AS/400 object

Wikipedia - Association (object-oriented programming)

Wikipedia - Asteroid spectral types -- Classification type of a class of astronomical objects

Wikipedia - Astronomical objects named after people

Wikipedia - Astronomical object -- Large natural physical entity in space

Wikipedia - Astronomical seeing -- Amount of apparent blurring and twinkling of astronomical objects due to atmospherical effects

Wikipedia - Astronomy -- Scientific study of celestial objects and phenomena

Wikipedia - Astrophotography -- Specialized type of photography for recording images of astronomical objects and large areas of the night sky

Wikipedia - Atmospheric entry -- Passage of an object through the gases of an atmosphere from outer space

Wikipedia - Attitude object -- Concept around which an attitude is formed and changes over time

Wikipedia - Automorphism group -- Mathematical group formed from the automorphisms of an object

Wikipedia - Awareness -- State or ability to perceive, to feel, or to be conscious of events, objects, or sensory patterns

Wikipedia - Azurophilic granule -- Cellular object readily stainable with a Romanowsky stain.

object:wikipedia - b - links w desc

Wikipedia - Backlash (sociology) -- strong adverse reaction to an idea, action, or object

Wikipedia - Ball -- Round object

Wikipedia - Bamboo weaving -- Type of bambooworking that weaves strips of bamboo together to form an object or pattern

Wikipedia - Banach-Tarski paradox -- Taking apart an object and constructing two identical copies of it from the pieces

Wikipedia - Bangkok Love Stories: Objects of Affection -- 2019 Thai-language television series

Wikipedia - Banhua -- Chinese term for any printed art objects with wooden blocks..

Wikipedia - Ban (law) -- Legal prohibition of some act or object

Wikipedia - B Aquarii -- several astronomical objects

Wikipedia - Barnstar -- Painted object or image, often in the shape of a five-pointed star but occasionally in a circular "wagon wheel" style, used to decorate a barn in some parts of the United States

Wikipedia - BASE jumping -- Sport of jumping from fixed objects using a parachute

Wikipedia - Bearing (navigation) -- In navigation, horizontal angle between the direction of an object and another object

Wikipedia - Beauty -- Characteristic of an animal, idea, object, person or place that provides a perceptual experience of pleasure or satisfaction.

Wikipedia - Being -- Broad concept encompassing objective and subjective features of reality and existence

Wikipedia - Bibliography of Ayn Rand and Objectivism -- Wikipedia bibliography

Wikipedia - Big Bone Lick State Park -- geographical object

Wikipedia - Binary large object

Wikipedia - BioCompute Object

Wikipedia - Bird's-eye view -- Elevated view of an object from above

Wikipedia - Black hole -- Compact astrophysical object with gravity so strong nothing can escape

Wikipedia - Blitter object

Wikipedia - Blunt instrument -- Any solid object used as a weapon

Wikipedia - Bonfire of the vanities -- Burning of objects

Wikipedia - Bouba/kiki effect -- Non-arbitrary attachment of sounds to object shapes

Wikipedia - Box -- Typically cuboid or rectangular container used for the transport or storage of objects

Wikipedia - Brane -- Extended physical object in string theory

Wikipedia - Breast ironing -- Pounding and massaging of a pubescent girl's breasts, using hard or heated objects, to try to make them stop developing or disappear

Wikipedia - Bright-line rule -- Judicial test using clearly defined and objective factors

Wikipedia - Bronze laver -- Jewish ritual object outside the Tabernacle

Wikipedia - Brown-dwarf desert -- Theorized range of orbits around a star on which brown dwarfs cannot exist as a companion object

Wikipedia - Brown dwarf -- Type of substellar object larger than a gas giant

Wikipedia - Browser Helper Object

Wikipedia - Browser helper object

Wikipedia - Browser Object Model

Wikipedia - Building code -- Set of rules that specify the standards for constructed objects such as buildings and nonbuilding structures

Wikipedia - Buoyancy -- Upward force that opposes the weight of an object immersed in fluid

Wikipedia - BusinessObjects

Wikipedia - Business object

object:wikipedia - c - links w desc

Wikipedia - C/1861 J1 -- Astronomical object

Wikipedia - Calipers -- Tool to measure dimensions of an object

Wikipedia - Campo Imperatore Near Earth Object Survey

Wikipedia - Categorization -- A process in which ideas and objects are grouped according to their characteristics and the relationships between them

Wikipedia - Category:2MASS objects

Wikipedia - Category:Astronomical objects by year of discovery

Wikipedia - Category:British conscientious objectors

Wikipedia - Category:Critics of Objectivism (Ayn Rand)

Wikipedia - Category:Historical objects

Wikipedia - Category:Hypothetical astronomical objects

Wikipedia - Category:Lists of astronomical objects

Wikipedia - Category:Lost objects

Wikipedia - Category:Magical objects

Wikipedia - Category:Neo-Objectivists

Wikipedia - Category:Object-based programming languages

Wikipedia - Category:Objectivism (Ayn Rand)

Wikipedia - Category:Objectivism scholars

Wikipedia - Category:Objectivist organizations

Wikipedia - Category:Objectivist poets

Wikipedia - Category:Object-oriented database management systems

Wikipedia - Category:Object-oriented operating systems

Wikipedia - Category:Object-oriented programming languages

Wikipedia - Category:Object-oriented programming

Wikipedia - Category:Object relations theorists

Wikipedia - Category:Object relations theory

Wikipedia - Cauchy stress tensor -- Representation of mechanical stress at every point within a deformed 3D object

Wikipedia - Caves of Nanumanga -- Geographical object

Wikipedia - Celestial coordinate system -- System for specifying positions of celestial objects

Wikipedia - Celestial navigation -- Navigation using astronomical objects to determine position

Wikipedia - Central force -- Central force on an object is a force that is directed along the line joining the object and the origin

Wikipedia - Centre (geometry) -- Middle of the object in geometry

Wikipedia - Centripetal force -- Complementary orthogonal force accompanying motion of object towards central fixed point, allowing object to follow curved path

Wikipedia - Ceramic art -- Decorative objects made from clay and other raw materials by the process of pottery

Wikipedia - Ceramic engineering -- The science and technology of creating objects from inorganic, non-metallic materials

Wikipedia - Ceremonial weapon -- Object used for ceremonial purposes to display power or authority.

Wikipedia - Cetiya -- Holy cites & objects used by Theravada Buddhists to remember Gotama Buddha

Wikipedia - Chamfer -- Flat transitional edge between two faces of a manufactured object

Wikipedia - Chassis -- Load-bearing framework of an artificial object, which structurally supports the object in its construction and function

Wikipedia - Cheerios effect -- Phenomenon that occurs when floating objects that do not normally float attract one another

Wikipedia - Chiara Fiorini -- Swiss painter and object artist

Wikipedia - Child grooming -- Act of befriending and connecting with a child with the objective of sexual abuse

Wikipedia - Chirality (mathematics) -- Property of an object that is not congruent to its mirror image

Wikipedia - Chiwara -- Ritual object representing an antelope, used by the Bambara ethnic group in Mali

Wikipedia - Christian apologetics -- Branch of Christian theology that defends Christianity against objections

Wikipedia - Chromaticity -- An objective specification of the quality of a color regardless of its luminance. A combination of hue and saturation.

Wikipedia - Chuck (engineering) -- Clamp used to hold an object with radial symmetry, especially a cylinder

Wikipedia - Circular motion -- Object movement along a circular path

Wikipedia - Circular reference -- A series of references where the last object references the first

Wikipedia - Clairvoyance -- Ability to gain information about an object, person, location or physical event through extrasensory perception

Wikipedia - Class (computer programming) -- In object-oriented programming, a definition that specifies how an object works

Wikipedia - Classical planet -- Seven moving astronomical objects in the sky visible to the naked eye

Wikipedia - Classification theorem -- Describes the objects of a given type, up to some equivalence

Wikipedia - Class (object-oriented programming)

Wikipedia - Cleaning -- Activity that purifies people, animals and objects of dirt and other particles

Wikipedia - Cleversafe Inc. -- Object storage software

Wikipedia - Clifford torus -- Four-dimensional geometrical object

Wikipedia - Climbing -- Activity to ascend a steep object

Wikipedia - C Object Processor

Wikipedia - Codimension -- Difference between the dimensions of mathematical object and a sub-object

Wikipedia - Cognate object

Wikipedia - Cognitive neuroscience of visual object recognition

Wikipedia - Coin tray -- Container meant for small objects

Wikipedia - Collectable -- Object regarded as being of value or interest to a collector

Wikipedia - Colonization of trans-Neptunian objects -- Proposed concepts for the human colonization of trans-Neptunian objects

Wikipedia - Comfort object -- Item used to provide psychological comfort

Wikipedia - Common Lisp Object System

Wikipedia - Common Object Request Broker Architecture

Wikipedia - Comparison of object database management systems

Wikipedia - Comparison of object-relational database management systems

Wikipedia - Comparison of programming languages (object-oriented programming)

Wikipedia - Component Object Model

Wikipedia - Concealing objects in a book

Wikipedia - Concept and object

Wikipedia - Concept -- Mental representation or an abstract object

Wikipedia - Concurrent object-oriented programming

Wikipedia - Conscientious objection to abortion -- The right of medical staff to refuse participation in abortion

Wikipedia - Conscientious objection to military taxation

Wikipedia - Conscientious objection

Wikipedia - Conscientious Objector Support Group

Wikipedia - Conscientious Objector

Wikipedia - Conscientious objector

Wikipedia - Constructor (object-oriented programming)

Wikipedia - Contact force -- Force that acts at the point of contact between two objects

Wikipedia - Container (abstract data type) -- Software class, data structure, or abstract data type (ADT) whose instances are collections of other objects

Wikipedia - Context (language use) -- Objects or conditions associated with an event or use of a term that provide resources for its appropriate interpretation

Wikipedia - Continuation object

Wikipedia - Continuity (fiction) -- In a narrative, the consistency of characteristics of people, plot, objects, and places seen by the reader or viewer over time

Wikipedia - Coriolis force -- A force on objects moving within a reference frame that rotates with respect to an inertial frame.

Wikipedia - Critical realism (philosophy of perception) -- The theory that some of our sense-data (for example, those of primary qualities) can and do accurately represent external objects, properties, and events

Wikipedia - Crusher -- Machine designed to reduce large objects into smaller ones

Wikipedia - C Sharp (programming language) -- Multi-paradigm (object-oriented) programming language

Wikipedia - Cult image -- Human-made object that is venerated for the deity, person, spirit or daemon that it represents

Wikipedia - Cut, copy, and paste -- User-interface interaction technique for transferring text, data, files or objects from a source to a destination

object:wikipedia - d - links w desc

Wikipedia - Dalton (unit) -- Standard unit of mass for atomic-scale objects

Wikipedia - Dangling pointer -- Pointer that does not point to a valid object

Wikipedia - Dark nebula -- Type of interstellar cloud so dense that it obscures the visible wavelengths of light from objects behind it

Wikipedia - Data access object

Wikipedia - Data transfer object

Wikipedia - Decision Model and Notation -- Standard published by the Object Management Group

Wikipedia - Decoupage -- Art of decorating an object

Wikipedia - Deformation (engineering) -- In engineering, any changes in the shape or size of an object

Wikipedia - Delegation (object-oriented programming)

Wikipedia - Delusional misidentification syndrome -- Group of delusional disorders involving belief that a person, object or place has been altered

Wikipedia - Demandingness objection

Wikipedia - Depth of field -- Distance between the nearest and the furthest objects that are in focus in an image

Wikipedia - Derek Savage (poet) -- British conscientious objector

Wikipedia - Design -- Drafting of a plan or convention for the construction of an object or of a system; process of creation; act of creativity and innovation

Wikipedia - Desire -- Emotion of longing for a person, object or outcome

Wikipedia - Detent -- Means to slow, stop, or increment an object's rotation

Wikipedia - Dice -- Throwable objects with marked sides, used for generating random numbers

Wikipedia - Digging bar -- A long, straight metal bar used as a post hole digger, to break up or loosen hard or compacted materials or as a lever to move objects

Wikipedia - Digital imaging -- Creation of a digitally encoded representation of the visual characteristics of an object

Wikipedia - Digital library -- Online database of digital objects stored in electronic media formats and accessible via computers

Wikipedia - Digital object identifier -- ISO standard unique string identifier for a digital object

Wikipedia - Dimension of an algebraic variety -- Measure of a mathematical object studied in the field of algebraic geometry

Wikipedia - Direct object

Wikipedia - DirectX Media Objects

Wikipedia - Disco ball -- Spherical object, covered by many mirrored facets, mounted above a crowd, rotated, and illuminated by spotlights, producing a complex display

Wikipedia - Displacement (fluid) -- The fluid displaced when an object is immersed in it

Wikipedia - Disrupted planet -- planet or related being destroyed by a passing object

Wikipedia - Disruptive coloration -- Camouflage to break up an object's outlines

Wikipedia - Distance of closest approach -- Distance between the centers of externally tangent objects

Wikipedia - Distressing -- Treating objects such as furniture or clothing to make them look old, worn, weathered, or lived-in

Wikipedia - Distributed Component Object Model

Wikipedia - Distributed object

Wikipedia - Doctrine (PHP) -- Object-relational mapping for PHP

Wikipedia - Document Object Model -- Convention for representing and interacting with objects in HTML, XHTML and XML documents

Wikipedia - Dolby Atmos -- Object-based surround sound technology

Wikipedia - Draft:Ellengassen -- Creature of Belief| Creature lacking in verifiable/objective existence

Wikipedia - Drafting (aerodynamics) -- A technique where two moving objects are caused to align in a close group reducing the overall drag

Wikipedia - Draft:Mitla (creature) -- Creature of Local Belief | Creature lacking in verifiable/objective existence

Wikipedia - Draft:QCObjects -- programming language

Wikipedia - Draft:Succarath -- Creature of Local Beleif | Creature lacking in verifiable/objective existence

Wikipedia - Draft:Veo (creature) -- Creature of Local Beleif| Creature lacking in verifiable/objective existence

Wikipedia - Duck typing -- A style of dynamic typing in object-oriented programming

Wikipedia - Dwarf planet -- Planetary-mass object

Wikipedia - Dyce Work Camp -- Scottish camp for conscientious objectors in World War I.

Wikipedia - Dynamic object creation

object:wikipedia - e - links w desc

Wikipedia - Ecodistrict -- Term used in urban planning to integrate objectives of sustainable development and reduce ecological impact

Wikipedia - Ecstasy (emotion) -- Subjective experience of total involvement of subject with object of their awareness

Wikipedia - Educational aims and objectives

Wikipedia - Effort heuristic -- Tendency to judge objects that took a longer time to produce to be of higher value

Wikipedia - Einstein ring -- Feature seen when light is gravitationally lensed by an object

Wikipedia - Elasticity (physics) -- Physical property when materials or objects return to original shape after deformation

Wikipedia - Electret -- Object with trapped electrical charge

Wikipedia - Electric charge -- Physical property that quantifies an object's interaction with electric fields

Wikipedia - Electromagnetic field -- Electric and magnetic fields produced by moving charged objects

Wikipedia - Electrostatic fieldmeter -- Tool for measuring electrostatic charge on objects

Wikipedia - Elephant's Foot (Chernobyl) -- Radioactive object resulting from Chernobyl nuclear reactor meltdown

Wikipedia - Embedded cluster -- Stellar object cluster

Wikipedia - Encapsulation (object-oriented programming)

Wikipedia - Energy -- Physical property transferred to objects to perform heating or work

Wikipedia - Enterprise Objects Framework

Wikipedia - Ephemeris -- Table of values that gives the positions of astronomical objects in the sky at a given time or times

Wikipedia - Equatorial coordinate system -- celestial coordinate system used to specify the positions of celestial objects

Wikipedia - Ergative-absolutive alignment -- Pattern relating to the subject and object of verbs

Wikipedia - Eric Chappelow -- English poet and World War I conscientious objector

Wikipedia - Ethology -- Scientific objective study of animal behaviour

Wikipedia - Euclidean vector -- Geometric object that has length and direction

Wikipedia - European Conference on Object-Oriented Programming

Wikipedia - Event (philosophy) -- Occurrence of a fact or object in space-time; instantiation of a property in an object

Wikipedia - Executable and Linkable Format -- Standard file format for executables, object code, shared libraries, and core dumps

Wikipedia - Existence theorem -- Theorem which asserts the existence of an object

Wikipedia - Existential quantification -- Logical quantification stating that a statement holds for at least one object

Wikipedia - Expression (mathematics) -- Formula that represents a mathematical object

Wikipedia - Extensible Text Framework -- Architecture for indexing, searching, and displaying digital objects

Wikipedia - External cause -- Associating a specific object or acute process that was caused by something outside the body

Wikipedia - Extinction (astronomy) -- In astronomy, the absorption and scattering of electromagnetic radiation by dust and gas between an emitting astronomical object and the observer

Wikipedia - Extrusion -- Process used to create objects of a fixed cross-sectional profile

object:wikipedia - f - links w desc

Wikipedia - Facilitator -- Helps a group understand common objectives & reach them

Wikipedia - Failure -- Not meeting a desired or intended objective

Wikipedia - FarFarOut -- Trans-Neptunian object

Wikipedia - Fibre multi-object spectrograph -- Fibre optic spectrograph that is part of the Subaru telescope in Hawaii

Wikipedia - Field-programmable object array

Wikipedia - Figurative art -- Art that depicts real object sources

Wikipedia - Figurehead (object)

Wikipedia - Fineness -- Weight of fine metal in a precious metal object

Wikipedia - Finial -- Element marking the top or end of some object; decorative feature

Wikipedia - Finitism -- Philosophy of mathematics that accepts the existence only of finite mathematical objects

Wikipedia - Firefighter's helmet -- Safety helmet worn by firefighters to protect them from heat, cinders and falling objects

Wikipedia - First-class object

Wikipedia - Fistula (liturgical object)

Wikipedia - Five Great Kilns -- Group of objects

Wikipedia - Flight -- Process by which an object moves, through an atmosphere or beyond it

Wikipedia - Flotation of flexible objects -- Phenomenon in which the bending of a flexible material allows an object to displace a greater amount of fluid than if it were completely rigid

Wikipedia - Flyby (spaceflight) -- Flight event at some distance from the object

Wikipedia - Fomalhaut b -- Extrasolar object

Wikipedia - Forceps -- A handheld, hinged instrument used for grasping and holding objects

Wikipedia - Force -- Any action that tends to maintain or alter the motion of an object

Wikipedia - Foreign body -- Object originating outside the body of an organism

Wikipedia - Forensic identification -- Legal identification of specific objects and materials

Wikipedia - Forgery -- Process of making, adapting, or imitating objects to deceive

Wikipedia - Forge -- Workshops of a blacksmith, who is an ironsmith who makes iron into tools or other objects

Wikipedia - Found objects

Wikipedia - Found object

Wikipedia - Franz JM-CM-$gerstM-CM-$tter -- Martyr, conscientious objector

Wikipedia - Free Pascal -- Free compiler and IDE for Pascal and ObjectPascal

Wikipedia - Function object

Wikipedia - Furniture -- Movable objects intended to support various human activities

object:wikipedia - g - links w desc

Wikipedia - Galactic tide -- Tidal force experienced by objects subject to the gravitational field of a galaxy

Wikipedia - Gamma-ray burst progenitors -- Types of celestial objects that can emit gamma-ray bursts

Wikipedia - GCIRS 13E -- Infrared and radio emitting object near the galactic centre

Wikipedia - Generalized anxiety disorder -- Long-lasting anxiety not focused on any one object or situation

Wikipedia - Generic object of dark energy -- hypothesized result of the collapse of very large stars.

Wikipedia - Geocode -- Code that represents a geographic entity (location or object)

Wikipedia - Geometric terms of location -- Directions or positions relative to the shape and position of an object

Wikipedia - GEOnet Names Server -- Database of geographical objects maintained by the United States National Geospatial-Intelligence Agency

Wikipedia - Geopositioning -- Identification of the real-world geographic position of an object

Wikipedia - Gilding -- Covering object with layer of gold

Wikipedia - Glass casting -- Process in which glass objects are cast by directing molten glass into a mould where it solidifies

Wikipedia - Globus cruciger -- Globular object sometimes topped with a cross; Christian symbol of authority

Wikipedia - Goal programming -- Branch of multiobjective optimization

Wikipedia - GObject

Wikipedia - God -- Supreme being, creator deity, and principal object of faith in monotheism

Wikipedia - Goniometer -- An instrument that either measures an angle or allows an object to be rotated to a precise angular position

Wikipedia - Gossypiboma -- Retained Foreign Object (RFO)

Wikipedia - Grammatical object

Wikipedia - GRASP (object-oriented design) -- Guidelines in object-oriented design

Wikipedia - Gravity of Earth -- Acceleration that the Earth imparts to objects on or near its surface

Wikipedia - Gravity -- Phenomenon of attraction between objects with mass

Wikipedia - Great Comet of 1811 -- Astronomical object

Wikipedia - Great Comet of 1882 -- Astronomical object

Wikipedia - Green bean galaxy -- Very rare astronomical objects that are thought to be quasar ionization echos

Wikipedia - Group testing -- A procedure that breaks up the task of identifying certain objects into tests on groups of items.

Wikipedia - Guidelines for the Definition of Managed Objects

Wikipedia - Gunboat diplomacy -- pursuit of foreign policy objectives with the aid of conspicuous displays of naval power

object:wikipedia - h - links w desc

Wikipedia - Hallin's spheres -- Theory of media objectivity

Wikipedia - Heavy Object -- Japanese light novel series

Wikipedia - Height above average terrain -- Height based on large area surrounding object; often used in U.S. for antenna towers

Wikipedia - Hidden object

Wikipedia - Hierarchy (object-oriented programming)

Wikipedia - Hinge -- Mechanical bearing that connects two solid objects, typically allowing only a limited angle of rotation between them

Wikipedia - Hoard -- Collection of valuable objects or artifacts

Wikipedia - Hole -- Opening in the surface of an object

Wikipedia - Holy anointing oil -- Oil used to sanctify, to set the anointed person or object apart

Wikipedia - Hyperbolic motion (relativity) -- Motion of an object with constant proper acceleration in special relativity.

Wikipedia - Hyperplane -- Geometric object

Wikipedia - Hyperspectral imaging -- Method to create a complete picture of the environment or various objects, each pixel containing a full visible, visible near infrared, near infrared, or infrared spectrum.

object:wikipedia - i - links w desc

Wikipedia - IBM System Object Model -- Programming framework

Wikipedia - Identity of indiscernibles -- Impossibility for separate objects to have all their properties in common

Wikipedia - Image and object order rendering

Wikipedia - Imitation pearl -- Manmade objects resembling pearls

Wikipedia - Immutable object -- Object whose state cannot be modified after it is created

Wikipedia - Impact crater -- Circular depression on a solid astronomical body formed by a hypervelocity impact of a smaller object

Wikipedia - Impact event -- Collision of two astronomical objects with measurable effects

Wikipedia - Impartiality -- Principle of justice holding that decisions should be based on objective criteria

Wikipedia - Impossible object -- Type of optical illusion

Wikipedia - Improvised weapon -- Ordinary object used as a weapon

Wikipedia - Inanimate Objects Party -- Joke political party at Rensselaer Polytechnic Institute

Wikipedia - Indexicality -- Phenomenon of a sign pointing to (or indexing) some object in the context in which it occurs

Wikipedia - Indirect object

Wikipedia - Inference objection -- Objection to an argument based on the relationship between premise and contention

Wikipedia - Inheritance (object-oriented programming) -- The mechanism of basing an object or class upon another object or class retaining similar implementation

Wikipedia - Inode -- Data structure describing a file-system object (e.g. file, directory) that stores the attributes and disk block location(s) of the object data

Wikipedia - Instance (computer science) -- Concrete manifestation of an object (class) in software development

Wikipedia - Integration Objects -- Software development firm

Wikipedia - Intentional object

Wikipedia - Interaction -- Kind of handshake or communication that occurs as two or more objects have an effect upon one another

Wikipedia - Interest (emotion) -- Feeling that causes attention to focus on an object, event or process

Wikipedia - Interface (object-oriented programming)

Wikipedia - International orange -- Color, shade of orange with red; used in the aerospace industry to set objects apart from their surroundings

Wikipedia - Internet of things -- Proposed Internet-like structure connecting everyday physical objects

Wikipedia - Interobject

Wikipedia - Interstellar object -- Astronomical object not gravitationally bound to a star

Wikipedia - Intransitive verb -- grammatical term for a verb that does not allow a direct object

Wikipedia - Intrinsic value (numismatics) -- Value due to the desirable features of an object as a medium of exchange

Wikipedia - Introduction to Objectivist Epistemology -- 1979 book by Ayn Rand

Wikipedia - Invariant (mathematics) -- Property of mathematical objects that remains unchanged for transformations applied to the objects

Wikipedia - Invisibility -- State of an object that cannot be seen

Wikipedia - Irresistible force paradox -- What happens when an irresistible force meets an immovable object?

Wikipedia - ISO 128 -- International standard about the graphical representation of objects on technical drawings

Wikipedia - Iterator -- In computing, an object that enables a programmer to traverse a container, particularly lists

Wikipedia - Iwasawa theory -- Study of objects of arithmetic interest over infinite towers of number fields

object:wikipedia - j - links w desc

Wikipedia - Java Data Objects

Wikipedia - Java Object Oriented Querying

Wikipedia - JavaScript Object Notation

Wikipedia - Johann Nobis -- Austrian conscientious objector

Wikipedia - JOT: Journal of Object Technology

Wikipedia - Journalistic objectivity -- Principle in journalism

Wikipedia - June's Journey -- 2017 hidden object video game

object:wikipedia - k - links w desc

Wikipedia - Kasina -- Type of Buddhist meditation and objects used in such meditation

Wikipedia - Keulegan-Carpenter number -- Dimensionless quantity describing the relative importance of drag and inertia forces for bluff objects in an oscillatory fluid flow

Wikipedia - Kinematics -- Branch of physics describing the motion of objects or groups of objects without considering its cause

Wikipedia - Kitsch -- Art or other objects that appeal to popular rather than high art tastes

Wikipedia - Klerksdorp sphere -- Small mineral objects, often spherical to disc-shaped, found in pyrophyllite deposits near Ottosdal, South Africa

Wikipedia - Klet Observatory near Earth and other unusual objects observations team and telescope

Wikipedia - Krona space object recognition station -- Russian space surveillance station

Wikipedia - Kunneth theorem -- Relates the homology of two objects to the homology of their product

object:wikipedia - l - links w desc

Wikipedia - Lagrange point -- One of five positions in an orbital configuration of two large bodies where a small object can maintain a stable relative position

Wikipedia - Laminated object manufacturing

Wikipedia - Launch loop -- Proposed system for launching objects into orbit

Wikipedia - Learning object metadata

Wikipedia - Learning object

Wikipedia - Level (video games) -- In a video game, space available to the player in completing an objective

Wikipedia - Levitation (paranormal) -- Rising of a human body and other objects into the air by mystical means

Wikipedia - Liskov substitution principle -- Object-oriented programming principle

Wikipedia - List of artificial objects escaping from the Solar System

Wikipedia - List of artificial objects in heliocentric orbit -- Wikipedia list article

Wikipedia - List of artificial objects leaving the Solar System -- Wikipedia list article

Wikipedia - List of artificial objects on extraterrestrial surfaces -- Wikipedia list article

Wikipedia - List of artificial objects on Mars -- Wikipedia list article

Wikipedia - List of artificial objects on the Moon -- Wikipedia list article

Wikipedia - List of artificial objects on Venus -- Wikipedia list article

Wikipedia - List of astronomical objects named after people -- Wikipedia list article

Wikipedia - List of brightest natural objects in the sky -- A list of the brightest natural objects in the sky

Wikipedia - List of camouflage methods -- List of ways of hiding objects or animals in plain sight

Wikipedia - List of gravitationally rounded objects of the Solar System -- Wikipedia list article

Wikipedia - List of Heavy Object episodes -- Wikipedia list article

Wikipedia - List of hypothetical Solar System objects -- Wikimedia list article

Wikipedia - List of most distant astronomical objects

Wikipedia - List of named Solar System objects -- Wikipedia list article

Wikipedia - List of NGC objects (1001-2000) -- Wikipedia list article

Wikipedia - List of NGC objects (1-1000) -- Wikipedia list article

Wikipedia - List of NGC objects (2001-3000) -- Wikipedia list article

Wikipedia - List of NGC objects (3001-4000) -- Wikipedia list article

Wikipedia - List of NGC objects (4001-5000) -- Wikipedia list article

Wikipedia - List of NGC objects (5001-6000) -- Wikipedia list article

Wikipedia - List of NGC objects (6001-7000) -- Wikipedia list article

Wikipedia - List of NGC objects (7001-7840) -- Wikipedia list article

Wikipedia - List of NGC objects -- Wikimedia list article

Wikipedia - List of object-oriented programming languages -- Wikipedia list article

Wikipedia - List of object-oriented programming terms

Wikipedia - List of object-relational mapping software -- Wikipedia list article

Wikipedia - List of objects at Lagrange points -- Wikipedia list article

Wikipedia - List of objects at Lagrangian points

Wikipedia - List of objects dropped on New Year's Eve -- Wikipedia list article

Wikipedia - List of objects in the DC Universe -- List of fictional objects

Wikipedia - List of racket sports -- Game in which players use rackets to hit a ball or other object

Wikipedia - List of sacred objects in Japanese mythology

Wikipedia - List of Solar System objects by greatest aphelion -- Wikipedia list article

Wikipedia - List of Solar System objects by size -- Wikimedia list article

Wikipedia - List of Solar System objects most distant from the Sun -- Wikimedia list article

Wikipedia - List of solar system objects

Wikipedia - List of Solar System objects -- Wikipedia list article

Wikipedia - List of the brightest Kuiper belt objects -- Wikipedia list article

Wikipedia - List of the most distant astronomical objects -- Wikimedia list article

Wikipedia - List of trans-Neptunian objects -- Wikipedia list article

Wikipedia - List of unnumbered minor planets -- Catalog of unnumbered asteroids and distant objects in the Solar System

Wikipedia - List of unnumbered trans-Neptunian objects -- Wikipedia list article

Wikipedia - Lists of artificial objects sent into space -- Wikipedia list article

Wikipedia - Lists of astronomical objects -- Wikimedia list article

Wikipedia - Liudhard medalet -- 6th-century Anglo-Saxon gold object from England

Wikipedia - Loschmidt's paradox -- the objection that it should not be possible to deduce an irreversible process from time-symmetric dynamics

Wikipedia - Lowell Observatory Near-Earth-Object Search

Wikipedia - Lowther Hills -- Geographical object in Dumfries and Galloway, Scotland, UK

Wikipedia - Lunar orbit -- Orbit of an object around the Moon

Wikipedia - Luristan bronze -- Small cast objects decorated with bronze sculptures from the Early Iron Age found in Iran

Wikipedia - Lyon-Vaise Hoard -- 3rd century ancient Roman hoard of precious objects

object:wikipedia - m - links w desc

Wikipedia - Mach number -- Ratio of speed of object moving through fluid and local speed of sound

Wikipedia - Magic item (Dungeons & Dragons) -- Object in Dungeons & Dragons that has magical powers

Wikipedia - Magnet fishing -- Searching in outdoor waters for ferromagnetic objects

Wikipedia - Magnetic levitation -- the method by which an object is suspended with no support other than magnetic fields

Wikipedia - Magnetosphere -- Region around an astronomical object in which its magnetic field affects charged particles

Wikipedia - Magnetospheric eternally collapsing object

Wikipedia - Magnet -- Material or object that produces a magnetic field

Wikipedia - Magnus effect -- Observable phenomenon that is commonly associated with a spinning object moving through the air

Wikipedia - Male gaze -- Depiction of girls and women as sexual objects for the pleasure of a male, heterosexual viewer

Wikipedia - Mammoet -- Dutch heavy object transport equipment company

Wikipedia - Management by objectives

Wikipedia - Map-territory relation -- The relationship between an object and a representation of that object

Wikipedia - Massive compact halo object -- A hypothetical form of dark matter in galactic halos

Wikipedia - Mass versus weight -- Mass refers loosely to the amount of "matter" in an object, and weight refers to the force exerted on an object by gravity

Wikipedia - Material culture -- Physical aspect of culture in the objects and architecture that surround people

Wikipedia - Mathematical object -- Anything that can be mathematically defined and with which reasoning is possible

Wikipedia - Measurement -- Process of assigning numbers to objects or events

Wikipedia - Medal -- Small commemorative artistic object

Wikipedia - Medial axis -- The set of all points having more than one closest point on the boundary of a given object

Wikipedia - Medical sign -- Objective indication of a medical fact or characteristic

Wikipedia - Meditation -- Mental practice of focus on a particular object, thought or activity to improve one's mind

Wikipedia - Messier object -- Astronomical objects catalogued by Charles Messier

Wikipedia - Metadata Object Description Schema

Wikipedia - Meta Object Facility

Wikipedia - Meta-Object Facility

Wikipedia - Meta-object protocol

Wikipedia - Metaobject protocol

Wikipedia - Metaobject

Wikipedia - Metaphysical objectivism

Wikipedia - Mills' Mess -- Pattern in juggling using three objects

Wikipedia - Minimum mass -- Lowest possible mass of the celestial object

Wikipedia - Misaligned goals in artificial intelligence -- Faulty objective functions

Wikipedia - M-JM-;Oumuamua -- Interstellar object passing through the Solar System, discovered in October 2017

Wikipedia - Mobility (military) -- The ability of a weapon system, combat unit or armed force to move toward a military objective

Wikipedia - Mock object

Wikipedia - Moduli space -- A geometric space whose points represent algebro-geometric objects of some fixed kind

Wikipedia - Money -- Object or record accepted as payment

Wikipedia - Monolith -- Stone block made of one single piece; object made of one single rock piece.

Wikipedia - Moral realism -- Position that ethical sentences express propositions that refer to objective features of the world

Wikipedia - Motion capture -- Process of recording the movement of objects or people

Wikipedia - Motion detection -- Process of detecting a change in the position of an object relative to its surroundings or a change in the surroundings relative to an object

Wikipedia - Multiplicity (mathematics) -- Number of times an object must be counted for making true a general formula

Wikipedia - Mutable object

Wikipedia - My Object All Sublime -- Novel by Robert A. Heinlein

object:wikipedia - n - links w desc

Wikipedia - Nail (fastener) -- Sharp object of hard metal used as a fastener

Wikipedia - Naked objects

Wikipedia - Nameplate -- Object used to indicate something's or someone's name

Wikipedia - Nano-Structures & Nano-Objects -- Peer-reviewed scientific journal

Wikipedia - Natural transformation -- Central object of study in category theory

Wikipedia - Navigational buoy -- Moored floating object intended to aid navigation

Wikipedia - Navigational database -- Database in which records or objects are found by following references from other objects

Wikipedia - N-body problem -- Problem of predicting the individual motions of a group of celestial objects interacting with each other gravitationally

Wikipedia - Near-Earth object

Wikipedia - Net force -- The overall force acting upon an object. In order to calculate the net force, the body is isolated and interactions with the environment or other constraints are represented as forces and torques in a free-body diagram

Wikipedia - NetObjects -- Software company

Wikipedia - Network theory -- Study of graphs as a representation of relations between discrete objects

Wikipedia - Neutral buoyancy -- Equilibrium between buoyancy and weight of an immersed object

Wikipedia - New General Catalogue -- Astronomical catalogue of deep sky objects

Wikipedia - New Objectivity (architecture) -- Architecture movement in (mainly German-speaking) Europe

Wikipedia - New Objectivity (filmmaking)

Wikipedia - New Objectivity -- 1920s German art movement against expressionism

Wikipedia - Next Objective -- American atomic bomber plane

Wikipedia - NGC 3578 -- Astronomical object

Wikipedia - Nihil obstat -- Latin phrase; declaration of no objection

Wikipedia - Nirvikalpa -- Meditation without an object in the Yoga Sutras of Patanjali

Wikipedia - Non-existent object

Wikipedia - Nonexistent object

Wikipedia - Normal force -- Force exerted on an object by a body with which it is in contact, and vice versa

Wikipedia - Notion (philosophy) -- Reflection in the mind of real objects and phenomena in their essential features and relations

Wikipedia - Null Object pattern

Wikipedia - Null object pattern

object:wikipedia - o - links w desc

Wikipedia - Object: Alimony -- 1928 film

Wikipedia - Object association

Wikipedia - Object-based language

Wikipedia - Object-based programming

Wikipedia - Object-based spatial database

Wikipedia - Object-based

Wikipedia - Object binding

Wikipedia - Object-capability model

Wikipedia - Object code optimizer

Wikipedia - Object code

Wikipedia - Object composition

Wikipedia - Object (computer science)

Wikipedia - Object (computing)

Wikipedia - Object Constraint Language

Wikipedia - ObjectDatabase++

Wikipedia - Object database -- Database management system

Wikipedia - Object Data Management Group

Wikipedia - Object Data Manager

Wikipedia - ObjectDB -- Object database for Java

Wikipedia - Object Design, Incorporated

Wikipedia - Object detection

Wikipedia - Object diagram

Wikipedia - Object file

Wikipedia - Object (grammar) -- Grammatical concept

Wikipedia - Object hyperlinking

Wikipedia - Object identifier

Wikipedia - Objectification -- Treating persons as objects

Wikipedia - Objections to evolution -- Arguments that have been made against evolution

Wikipedia - Objection (Tango) -- 2002 single by Shakira

Wikipedia - Objectivation

Wikipedia - Objective case

Wikipedia - Objective collapse theory

Wikipedia - Objective-collapse theory

Wikipedia - Objective-C++

Wikipedia - Objective-C -- General-purpose, object-oriented programming language

Wikipedia - Objective function

Wikipedia - Objective (goal)

Wikipedia - Objective idealism

Wikipedia - Objective-J

Wikipedia - Objective psychology

Wikipedia - Objective reality

Wikipedia - Objective test

Wikipedia - Objective truth

Wikipedia - Objectivism and homosexuality

Wikipedia - Objectivism and libertarianism

Wikipedia - Objectivism (Ayn Rand)

Wikipedia - Objectivism (disambiguation)

Wikipedia - Objectivism (philosophy)

Wikipedia - Objectivism's rejection of the primitive

Wikipedia - Objectivism: The Philosophy of Ayn Rand -- 1991 book by Leonard Peikoff

Wikipedia - Objectivism -- Philosophical system developed by Russian-American writer Ayn Rand

Wikipedia - Objectivist movement -- A movement of individuals who seek to study and advance Objectivism

Wikipedia - Objectivist Party

Wikipedia - Objectivist periodicals

Wikipedia - Objectivist philosophy

Wikipedia - Objectivist poets

Wikipedia - Objectivity and Liberal Scholarship

Wikipedia - Objectivity/DB

Wikipedia - Objectivity (journalism)

Wikipedia - Objectivity (philosophy) -- Central philosophical concept, related to reality and truth

Wikipedia - Objectivity (science)

Wikipedia - Object language

Wikipedia - Object lifetime

Wikipedia - Object linking and embedding

Wikipedia - Object Linking and Embedding -- Technology developed by Microsoft

Wikipedia - Object Lisp

Wikipedia - Object literal

Wikipedia - ObjectLOGO

Wikipedia - Object Management Group

Wikipedia - Object Manager (Windows)

Wikipedia - Object manipulation

Wikipedia - Object Modeling in Color

Wikipedia - Object modeling language

Wikipedia - Object Modeling Technique

Wikipedia - Object-modeling technique

Wikipedia - Object model

Wikipedia - Object Oberon

Wikipedia - Object of the mind -- An object that exists in the imagination

Wikipedia - Object-orientation

Wikipedia - Object-oriented analysis and design

Wikipedia - Object-oriented database

Wikipedia - Object oriented design

Wikipedia - Object-oriented design

Wikipedia - Object-Oriented Fortran

Wikipedia - Object oriented language

Wikipedia - Object-oriented language

Wikipedia - Object-Oriented Modeling

Wikipedia - Object-oriented modeling

Wikipedia - Object-oriented ontology

Wikipedia - Object-oriented operating system -- operating system

Wikipedia - Object-Oriented Programming in Common Lisp: A Programmer's Guide to CLOS

Wikipedia - Object-oriented programming languages

Wikipedia - Object-oriented programming language

Wikipedia - Object-Oriented Programming

Wikipedia - Object oriented programming

Wikipedia - Object-oriented programming -- Programming paradigm based on the concept of objects

Wikipedia - Object Oriented Role Analysis and Modeling

Wikipedia - Object-Oriented Software Construction

Wikipedia - Object-oriented software engineering

Wikipedia - Object-oriented user interface -- Type of user interface

Wikipedia - Object oriented

Wikipedia - Object-oriented

Wikipedia - Objectory AB

Wikipedia - Objectory

Wikipedia - Object Pascal

Wikipedia - Object permanence -- Understanding that objects continue to exist even when they cannot be observed

Wikipedia - Object persistence

Wikipedia - Object (philosophy) -- Philosophy term often used in contrast to the term subject

Wikipedia - Object pool pattern

Wikipedia - Object pool

Wikipedia - Object (programming)

Wikipedia - Object pronoun -- Personal pronoun that is used typically as a grammatical object

Wikipedia - Object Query Language

Wikipedia - Object recognition (computer vision)

Wikipedia - Object recognition

Wikipedia - Object-relational database

Wikipedia - Object-relational impedance mismatch

Wikipedia - Object-relational mapper

Wikipedia - Object-Relational Mapping

Wikipedia - Object-relational mapping

Wikipedia - Object relations theory

Wikipedia - Object relations

Wikipedia - Object request broker

Wikipedia - Object resurrection -- Phenomenon in object-oriented programming

Wikipedia - Object REXX

Wikipedia - Object-Role Modeling

Wikipedia - Object-role modeling

Wikipedia - Objects in mirror are closer than they appear -- Safety warning on convex mirrors

Wikipedia - Objects in the Rear View Mirror May Appear Closer Than They Are -- 1993 song by Meat Loaf

Wikipedia - Object storage

Wikipedia - ObjectStore

Wikipedia - ObjectStudio

Wikipedia - Object system

Wikipedia - Object theory -- A theory in philosophy of mathematics

Wikipedia - Object type (object-oriented programming)

Wikipedia - Object Windows Library

Wikipedia - Object Z

Wikipedia - Object-Z

Wikipedia - Odd radio circle -- unexplained circular astronomical object detected only by radio waves

Wikipedia - Omnidirectional treadmill -- Treadmill which can convey objects in two dimensions

Wikipedia - On the Content and Object of Presentations -- 1894 book by Kazimierz Twardowski

Wikipedia - Optical illusion -- Visually perceived images that differ from objective reality

Wikipedia - Oracle Media Objects

Wikipedia - Orbital period -- Time an astronomical object takes to complete one orbit around another object

Wikipedia - Orbit -- Gravitationally curved path of an object around a point in outer space

Wikipedia - Orchestrated objective reduction -- Theory of a quantum origin of consciousness

Wikipedia - Order-6 dodecahedral honeycomb -- Regular geometrical object in hyperbolic space

Wikipedia - Orientation (vector space) -- Choice of reference for distinguishing an object and its mirror image

Wikipedia - OS/360 Object File Format

Wikipedia - Outline of object recognition

Wikipedia - Out-of-place artifact -- Objects that challenge historical chronology

Wikipedia - Overconfidence effect -- Bias in which a person's subjective confidence in their judgment is greater than the objective accuracy of those judgments

Wikipedia - Overhand throw -- Single-handed throw of an object from above the shoulder

object:wikipedia - p - links w desc

Wikipedia - Paperweight -- Small object used to prevent papers from moving

Wikipedia - Parachute -- Device used to slow the motion of an object through an atmosphere

Wikipedia - Parallax -- Difference in the apparent position of an object viewed along two different lines of sight

Wikipedia - Paraphilia -- Experience of intense sexual arousal to atypical objects, situations, or individuals

Wikipedia - Par (golf scoring format) -- Scoring system used mostly in amateur and club golf; involves scoring (+, 0, M-bM-^HM-^R) based on results at each hole; the objective is to have an end score with more pluses than minuses

Wikipedia - Path (topology) -- Topological object

Wikipedia - Patina -- Change of object's surface through age and exposure

Wikipedia - Pearl -- Hard object produced within a living shelled mollusc

Wikipedia - Penrose stairs -- Impossible object

Wikipedia - Perfume -- Mixture of fragrant substances, usually in liquid form, used to give agreeable scent to objects, air or living creatures

Wikipedia - Perl Object Environment

Wikipedia - Petzval lens -- First photographic portrait objective lens in the history of photography

Wikipedia - Phi phenomenon -- Optical illusion of perceiving continuous motion between separate objects viewed rapidly in succession

Wikipedia - Phobia -- Anxiety disorder defined by a persistent and excessive fear of an object or situation

Wikipedia - Phoenix Object Basic -- Application development tool

Wikipedia - Physical object -- Identifiable collection of matter

Wikipedia - Pictogram -- Ideogram that conveys its meaning through its pictorial resemblance to a physical object

Wikipedia - Pinch (action) -- Action performed by gripping smooth object between two fingers

Wikipedia - Planetary cartography -- Cartography of solid objects outside of the Earth

Wikipedia - Planetary geology -- The geology of astronomical objects apparently in orbit around stellar objects

Wikipedia - Planetary objects proposed in religion, astrology, ufology and pseudoscience -- Non-scientific hypothetical planetary objects

Wikipedia - Planetary science -- Science of astronomical objects apparently in orbit around one or more stellar objects within a few light years

Wikipedia - Planetary surface -- Where the solid (or liquid) material of the outer crust on certain types of astronomical objects contacts the atmosphere or outer space

Wikipedia - Plastic arts -- Form of art form based on the creation and modification of three-dimensional physical objects

Wikipedia - Platonic realism -- Philosophical doctrine about abstract objects

Wikipedia - Point Alden -- Geographical object

Wikipedia - Pointe du Hoc -- Promontory in Normandy, an important military objective on D-Day, 6 June 1944

Wikipedia - Pointer (computer programming) -- Object which stores memory addresses in a computer program

Wikipedia - Point (geometry) -- Fundamental object of geometry

Wikipedia - Political objections to the BahaM-JM- -- Accusations made by opponents of the BahaM-JM-

Wikipedia - Polymorphism in object-oriented programming

Wikipedia - Polytope -- Geometric object with flat sides

Wikipedia - Pop icon -- Celebrity, character or object regarded as constituting a defining characteristic of a given society or era

Wikipedia - Porter (carrier) -- Person who carries objects or cargo for others

Wikipedia - Potential energy -- Energy held by an object because of its position relative to other objects

Wikipedia - Potentially hazardous object

Wikipedia - Pottery -- Craft of making objects from clay

Wikipedia - Power ring (DC Comics) -- Fictional object

Wikipedia - Preservation (library and archival science) -- Set of activities aimed at prolonging the life of a record or object

Wikipedia - Priestly breastplate -- Jewish ritual object worn by the High Priest

Wikipedia - Product (category theory) -- Generalized object in category theory

Wikipedia - Project Blue Book -- Systematic study of unidentified flying objects

Wikipedia - Projected area -- Two-dimensional area measurement of a three-dimensional object projected onto a plane

Wikipedia - Projectile motion -- Motion of an object given an initial velocity which then follows a path determined entirely by gravity

Wikipedia - Prop comedy -- Comedy genre in which performers use humorous objects, or conventional objects in humorous ways

Wikipedia - Proper length -- Length of an object in the object's rest frame

Wikipedia - Protocol (object-oriented programming)

Wikipedia - Protorus -- Mathematical object

Wikipedia - Provenance -- Chronology of the ownership, custody or location of a historical object

Wikipedia - Pseudofossil -- Inorganic objects, markings, or impressions that might be mistaken for fossils

Wikipedia - Pseudoplankton -- Organisms that cannot float, but attach themselves to planktonic organisms or other floating objects

Wikipedia - Pseudo-scholarship -- Work or body of work presented as, but is not, the product of rigorous and objective study or research

Wikipedia - Psychological warfare -- Military information operations aimed at promoting behaviour to assist military objectives

Wikipedia - Puka shell -- Naturally occurring bead-like objects

Wikipedia - Puppet -- Inanimate object or representational figure animated or manipulated by an entertainer

Wikipedia - PyGObject

object:wikipedia - q - links w desc

Wikipedia - Quality (philosophy) -- Attribute or a property characteristic of an object in philosophy

Wikipedia - Quantum biology -- Application of quantum mechanics and theoretical chemistry to biological objects and problems

object:wikipedia - r - links w desc

Wikipedia - Radar -- Object detection system using radio waves

Wikipedia - Radio-frequency identification -- Technology using electromagnetic fields to automatically identify and track tags attached to objects

Wikipedia - Raised-relief map -- Three-dimensional object representing a real terrain

Wikipedia - Rangefinder -- Device for determining the distance to an object; device that measures distance from the observer to a target, in a process called ranging

Wikipedia - Rapid prototyping -- Group of techniques to quickly construct physical objects

Wikipedia - Real world object -- Non-text-based items in library science

Wikipedia - Recessional velocity -- The rate at which an astronomical object becomes more distant from an observer

Wikipedia - Reference -- Relation between objects in which one object designates, or acts as a means by which to connect to or link to, another object

Wikipedia - Referring expression -- Noun phrase, or surrogate, functioning to identify some individual object

Wikipedia - Reflectance -- Capacity of an object to reflect light

Wikipedia - Reflectometry -- Use of reflected waves to analyze objects

Wikipedia - Relative velocity -- Velocity of an object or observer B in the rest frame of another object or observer A

Wikipedia - RemObjects Elements

Wikipedia - RemObjects Software

Wikipedia - RemObjects

Wikipedia - Representation (mathematics) -- In mathematics, an object whose endomorphisms are isomorphic to another structure

Wikipedia - Rigger (industry) -- Worker in lifting, landing and assembly of large or heavy objects

Wikipedia - Ring of modular forms -- Algebraic object

Wikipedia - Ring system -- Ring of cosmic dust orbiting an astronomical object

Wikipedia - Rogue planet -- A planetary-mass object that orbits the galaxy directly

Wikipedia - Rollout photography -- Photographic technique for capturing objects

Wikipedia - Roman dodecahedron -- Small hollow object made of bronze or stone, with a dodecahedral shape

Wikipedia - Ronald Skirth -- Conscientious objector of the First World War

Wikipedia - Roof of the World -- Geographical object

Wikipedia - Rotation -- Movement of an object around an axis

Wikipedia - Rubber band -- Short circular elastic length of rubber and latex, commonly used to hold objects together

Wikipedia - Rubber duck debugging -- Debugging method, in which a programmer explains code, line-by-line, to an inanimate object

object:wikipedia - s - links w desc

Wikipedia - S/2004 S 3 -- Provisional designation of an unconfirmed object seen orbiting Saturn

Wikipedia - S/2004 S 4 -- Provisional designation of an unconfirmed object seen orbiting Saturn

Wikipedia - Sacramental -- Material object or action (sacramentalia) set apart or blessed to manifest the respect due to the Sacraments

Wikipedia - Sakurai's Object -- Star in the constellation Sagittarius

Wikipedia - SAP BusinessObjects

Wikipedia - Satellite imagery -- Imagery of the Earth or another astronomical object taken from an artificial satellite

Wikipedia - Satellite -- Human-made object put into an orbit

Wikipedia - Scale model -- Physical representation of an object

Wikipedia - Scapular of the Sacred Hearts of Jesus and Mary -- Catholic devotional object

Wikipedia - Scapular of the Sacred Heart -- Catholic devotional object

Wikipedia - Schizophrenia (object-oriented programming) -- A complication arising from delegation and related techniques in object-oriented programming

Wikipedia - Scientific objectivity

Wikipedia - Sculpture -- Artworks that are three-dimensional objects

Wikipedia - Seat -- Object for sitting on

Wikipedia - Self-objectification

Wikipedia - Self-similarity -- The whole of an object being mathematically similar to part of itself

Wikipedia - Sentry (monitoring system) -- JPL program to monitor asteroid catalogs for potentially hazardous objects

Wikipedia - Service-level objective -- Key element of a service-level agreement

Wikipedia - Set (mathematics) -- Collection of objects in mathematics

Wikipedia - Sewing -- Craft of fastening or attaching objects using stitches made with a needle and thread

Wikipedia - Sex Object -- Book by Jessica Valenti

Wikipedia - Sexual fetishism -- Sexual arousal a person receives from an object or situation

Wikipedia - Sexual objectification -- disregarding personality or dignity; reducing a person to a commodity or sex object

Wikipedia - SGR 1806M-bM-^HM-^R20 -- The most highly magnetized object ever observed

Wikipedia - Shadow table -- Object in computer science used to improve the way machines, networks and programs handle information

Wikipedia - Shadow -- Area where direct light from a light source cannot reach due to obstruction by an object

Wikipedia - Shape -- Form of an object or its external boundary

Wikipedia - Sharable Content Object Reference Model -- Standard for e-learning

Wikipedia - Sharp Objects (miniseries) -- 2018 psychological thriller television miniseries

Wikipedia - Silversmith -- Craftsperson who makes objects from silver or gold

Wikipedia - Simula -- Early object-oriented programming language

Wikipedia - Singularity (mathematics) -- Point where a function, a curve or another mathematical object does not behave regularly

Wikipedia - Skeuomorph -- Derivative object retaining attributes from structures that were inherent to the original

Wikipedia - Sky-Map.org -- A wiki and interactive sky map that covers more than half a billion celestial objects

Wikipedia - Slosh dynamics -- Movement of liquid inside another moving object

Wikipedia - Smalltalk -- Object-oriented programming language first released in 1972

Wikipedia - SMART criteria -- Mnemonic, giving criteria to guide in the setting of objectives

Wikipedia - Smart objects

Wikipedia - Soft-body dynamics -- Computer graphics simulation of deformable objects

Wikipedia - Solid angle -- Measure of how large an object appears to an observer at a given point in three-dimensional space

Wikipedia - SOLID (object-oriented design)

Wikipedia - Solid torus -- 3-dimensional object

Wikipedia - Soname -- Field of data in a shared object file

Wikipedia - Sonic boom -- Sound created by an object moving faster than the speed of sound

Wikipedia - Sorting -- Action of arranging objects into order

Wikipedia - Souvenir -- Object that may be bought to recall an event from the past, like travel

Wikipedia - Space debris -- The pollution of orbit around Earth by defunct human-made objects

Wikipedia - Space telescope -- Instrument in outer space for observing distant space objects

Wikipedia - Spatial database -- Database optimized for storing and querying data that represents objects defined in a geometric space

Wikipedia - Specific phobia -- Phobic disorder that is characterized by an unreasonable or irrational fear related to exposure to specific objects or situations

Wikipedia - Sphere -- geometrical object that is the surface of a ball

Wikipedia - Sports equipment -- Object used for sport or exercise

Wikipedia - Stacky curve -- Object in algebraic geometry

Wikipedia - Stamp collecting -- The collecting of postage stamps and related objects

Wikipedia - Stellar parallax -- Apparent shift of position of a nearby star against the background of distant objects during Earth's orbital period

Wikipedia - Sterilization (microbiology) -- Process that eliminates or kills all biological agents on an object or in a volume

Wikipedia - Still life photography -- Genre of photography used for the depiction of inanimate subject matter, typically a small group of objects. It is the application of photography to the still life artistic style and it really cool and stuff

Wikipedia - Stop motion -- Animation technique to make a physically manipulated object appear to move on its own

Wikipedia - Strength of materials -- Behavior of solid objects subject to stresses and strains

Wikipedia - Structure -- Arrangement and organization of interrelated elements in an object or system, or the object or system so organized

Wikipedia - Subject-object-verb -- Language in which the subject, object, and verb of a sentence appear or usually appear in SOV order

Wikipedia - Subject-verb-object -- Sentence structure where the subject comes 1st, the verb 2nd, the object 3rd (e.g. M-bM-^@M-^\I ate a pieM-bM-^@M-^]); the default word order in English as well as Cantonese, French, Hausa, Italian, Malay, Mandarin, Russian, Spanish, etc.

Wikipedia - Submechanophobia -- Fear of submerged man-made objects

Wikipedia - Subpaving -- Geometrical object

Wikipedia - Surface-area-to-volume ratio -- Surface area per unit volume of an object or collection of objects

Wikipedia - Surface -- Outermost or uppermost layer of a physical object or space

Wikipedia - SWFObject

object:wikipedia - t - links w desc

Wikipedia - Tactical objective

Wikipedia - Tailstrike -- Contact of an aircraft tail with the ground or another object causing substantial damage

Wikipedia - Talisman -- Object believed to contain certain magical impacts

Wikipedia - Tamper-evident technology -- A device or process that makes unauthorized access to the protected object easily detected

Wikipedia - Targeting (warfare) -- Process of selecting objects or installations to be attacked, taken, or destroyed in warfare

Wikipedia - Taxonomy of educational objectives

Wikipedia - Technology -- Knowledge of means of accomplishing objectives

Wikipedia - Telegraphy -- Long distance transmission of text without the physical exchange of an object

Wikipedia - Telescope -- Optical instrument that makes distant objects appear magnified

Wikipedia - Template talk:Object-capability security

Wikipedia - Template talk:Objectivist movement

Wikipedia - Tensor -- Algebraic object with geometric applications

Wikipedia - Textile arts -- Arts and crafts that use plant, animal, or synthetic fibers to construct practical or decorative objects

Wikipedia - Text (literary theory) -- Any object that can be "read", whether this object is a work of literature, a street sign, an arrangement of buildings on a city block, or styles of clothing

Wikipedia - Text Object Model

Wikipedia - Textuality -- All of the attributes that distinguish the communicative content under analysis as an object of study

Wikipedia - That Obscure Object of Desire -- 1977 film by Luis BuM-CM-1uel

Wikipedia - The Art of the Metaobject Protocol

Wikipedia - The Game (mind game) -- Mental game where the objective is to avoid thinking about The Game itself

Wikipedia - The Journal of Object Technology

Wikipedia - The Lady Objects -- 1938 film by Erle C. Kenton

Wikipedia - The Lifecycle of Software Objects -- 2010 novella by Ted Chiang

Wikipedia - The Objectivist Newsletter

Wikipedia - The Objectivist

Wikipedia - The Safety of Objects -- 2001 film

Wikipedia - Thirteen Treasures of the Island of Britain -- Welsh mythical objects

Wikipedia - This (computer programming) -- In programming languages, the object or class the currently running code belongs tot

Wikipedia - Thomas W. Bennett (conscientious objector) -- United States Army Medal of Honor recipient

Wikipedia - Tidal circularization -- An effect of the tidal forces between an orbiting body, and the primary object that it orbits whereby the eccentricity of the orbit is reduced over time

Wikipedia - Tinning -- Covering object with layer of tin

Wikipedia - Tjurunga -- An object of religious significance by Central Australian Aboriginal people of the Arrernte (Aranda, Arunta) groups.

Wikipedia - Token coin -- Coin-like object used instead of coins

Wikipedia - Tomographic reconstruction -- Estimate object properties from a finite number of projections

Wikipedia - Tongue and groove -- Method of fitting similar objects together

Wikipedia - Torsion (mechanics) -- Twisting of an object due to an applied torque

Wikipedia - Toy -- Object primarily used by children to engage in activities for enjoyment and/or recreation

Wikipedia - Traffic collision -- When a vehicle collides with another object

Wikipedia - Trajectory -- Path of a moving object

Wikipedia - Transitional object

Wikipedia - Trans-Neptunian object

Wikipedia - Trilon -- Three-faceted prism-shaped object used in billboards

Wikipedia - Trivial objections -- A method used in arguments where irrelevant objections are made

Wikipedia - Trompo -- Spinning object

Wikipedia - Trypophobia -- Fear or disgust of objects with irregular patterns of holes or bumps

Wikipedia - Tweezers -- Tool for grabbing small objects

Wikipedia - Type-token distinction -- Distinction that separates a concept from the objects which are particular instances of the concept

object:wikipedia - u - links w desc

Wikipedia - Unattractiveness -- Aesthetically unfavorable characteristic of a person, animal, place, object, or idea

Wikipedia - Understanding -- Ability to think about and use concepts to deal adequately with an object

Wikipedia - Underwater search and recovery -- Locating and recovering underwater objects

Wikipedia - Unidentified flying object -- Unusual apparent anomaly in the sky that is not readily identifiable

Wikipedia - Unified Process -- Object oriented software development process framework

Wikipedia - Unique identifier -- Identifier which is the only one identifying an object within a system

Wikipedia - Universal quantification -- Logical quantification stating that a statement holds for all objects

Wikipedia - User talk:Jerryobject

Wikipedia - Utilization behavior -- Neurobehavioral disorder involving irresistible usage of objects in view

object:wikipedia - v - links w desc

Wikipedia - V774104 -- Trans-Neptunian object

Wikipedia - Vacuum cementing -- Natural process of contact bonding between objects in a hard vacuum

Wikipedia - Valence (psychology) -- In psychology, the intrinsic goodness or badness of an emotion, event, object, or situation

Wikipedia - Vandalism -- Deliberate damage or defacement of an object or structure

Wikipedia - Vatican Splendors -- Touring exhibit of religious and historical objects from the Vatican

Wikipedia - Verb-object-subject -- Basic word order type

Wikipedia - Versant Object Database

Wikipedia - Vertigo -- Type of dizziness where a person has the sensation of moving or surrounding objects moving

Wikipedia - Vicious circle principle -- Principle prohibiting the defining of objects using properties dependent on said object

Wikipedia - Viral phenomenon -- Objects or patterns that are able to replicate themselves or convert other objects into copies of themselves when these objects are exposed to them

Wikipedia - Vise -- Device to secure an object to be worked on

Wikipedia - Volcanic plug -- Volcanic object created when magma hardens within a vent on an active volcano

Wikipedia - Volcano -- rupture in the crust of a planetary-mass object that allows hot lava, volcanic ash, and gases to escape from a magma chamber below the surface

Wikipedia - Voyager 1 -- Planetary space probe; farthest manmade object from Earth

Wikipedia - Voyager 2 -- Space probe and the second-farthest man-made object from Earth

object:wikipedia - w - links w desc

Wikipedia - Waterproofing -- Process of making an object or structure waterproof or water-resistant

Wikipedia - WebObjects -- Java web application server and framework originally developed by NeXT Software

Wikipedia - Wheel chock -- Wedge used to stop object from rolling

Wikipedia - Whirligig -- Object that spins or whirls

Wikipedia - Wicker -- Objects made by weaving or plaiting flexible twigs or osiers

Wikipedia - Wikipedia:Digital Object Identifier -- Guideline for using Digital Object Identifiers on Wikipedia

Wikipedia - Wikipedia:WikiProject Astronomical objects -- Wikimedia subject-area collaboration

Wikipedia - Wikipedia:WikiProject Objectivism -- Subject-area collaboration

Wikipedia - Wind tunnel -- Machine used for studying the effects of air moving around objects

Wikipedia - Wire-frame model -- Visual presentation of a 3-dimensional or physical object used in 3D computer graphics

Wikipedia - Woodworking -- Process of making objects from wood

Wikipedia - Word and Object -- 1960 book by Willard Van Orman Quine

Wikipedia - World line -- Unique path of an object as it travels through spacetime

object:wikipedia - x - links w desc

Wikipedia - XSL Formatting Objects

object:wikipedia - y - links w desc

Wikipedia - Yorishiro -- Object capable of attracting spirits called kami

Wikipedia - Young stellar object -- Star in its early stage of evolution

object:wikipedia - z - links w desc

Wikipedia - Zemi -- Deity or ancestral spirit, and a sculptural object housing the spirit

Wikipedia - Zope Object Database

Wikipedia - Zuni fetishes -- Small carved objects made by Zuni people

object:allpoetry - auth list

object:poetry-chaikhana

object:plist4

object:retrojunk - tv shows - links with desc

Where in the World Is Carmen Sandiego? (1991 - 1996) - One of Carmen Sandiego's many henchmen has stolen a rare cultural object. The Acme Crime Detective Agency hires three contestants to find the crook and recover the loot. The contestant who captures the crook is then given the chance to locate and capture Carmen Sandiego by locating countries on a la...

Press Your Luck (1983 - Current) - Press Your Luck was a CBS game show where contestants tried to win money and various prizes by avoiding the evil Whammy that would take all their winnings away or even kick the contestants out of the game. The object was for three contestants to answer multiple choice questions. Host Peter Tomarken...

Charmed (1998 - 2006) - The Halliwell sisters, also known as the Charmed Ones are the most powerful good witches that had lived the earth. They have the power to stop time, see the future, and move objects with their minds, or also known as telekenisis. Once that they use the Power of Three, no amount of evil powers can...

The Little Mermaid (1992 - 1994) - The adventures of Ariel and her friends at the age of fourteen. From her first known trouble with Ursula to her collection of human objects, the show illustrates her journey as she finishes growing up. It also introduced new characters such as her merboy friend (an orphan named Urchin who her family...

Finders Keepers (1987 - 1990) - A Nickelodeon game show where children would run through a house and find hidden objects. The game was divided up into two rounds each with two halves for two teams. In the first half, the "Hidden Pictures" round, the contestants had to find objects (by circling it, Via the video writing pen) hidden...

The Dreamstone (1990 - 1995) - A cartoon between good and evil, The Dreammaker, Wuts, and Noops lived in the Land of Dreams, where the Dreamstone was the most powerfull object in the land. Where as on the other side on the purple mist, was Viltheed, Zordrak and an army of Urpneys. Along with Argorribles, and in later episodes, Th...

I Dream of Jeannie (1965 - 1970) - Stranded on a desert island after his spacecraft malfunctioned, NASA astronaut Tony Nelson comes upon a strange bottle and releases a beautiful girl genie. "Jeannie" as she is called, is more than two thousand years old, is from ancient Babylon, and can materialize objects or control any situation w...

Challenge of the Superfriends (1978 - 1978) - "Banded together from remote galaxies are thirteen of the most sinister villians of all time, The Legion of Doom. Dedicated to a single objective, the conquest of the Universe! Only one group dares to challenge this intergalactic threat, The Super Friends! The Justice League of America versus The Le...

Sliders (1995 - 2000) - Sliders is the tale of one, Quinn Mallory. A grad student at a university in San Francisco, California. He is working on a anti-gravitational device, when, accidentally, he opens a strange portal. After several days of throwing various objects into it, he goes through himself. On arrival, he finds h...

The Invisible Man (1975 - 1976) - Dr. Daniel Westin was a brilliant scientist working for an American thinktank who discovered a method to turn objects invisible. Not wanting his notes to fall into the wrong hands (including those of the U.S. Government), he destroyed all evidence of his discovery, and turned himself invisible to te...

Whew! (1979 - 1980) - Whew was a game show hosted by Tom Kennedy; Randy Amasia (who died of cancer on December 12, 2001) was a contestant. The object was to build extra time by guessing bloopers in the main game by climbing to the top before the 60 second clock ran out. Blocks caused the blocker to lose time, the charge...

The Hollywood Squares (1966 - 2004) - The original version that started it all. It featured nine stars seated in a tic tac toe board & two contestants (one Mr. X, the other Ms. Circle). Peter: "The object for the players is to get three stars in a row either across, up & down, or diagonally. It is up to them decide wheather the answers...

Captain Tsubasa (1983 - 1986) - Captain Tsubasa is based on the sport of soccer. Because it may have helped promote the sport, Captain Tsubasa was supported by the JFA: Japan Football Association during the development of the series with the objective to promove the sport in Japan.

Psycho Armor Govarian (1983 - 1983) - The Garadain Empire has exhausted the primary resources of their native planet, so they send different space expeditions to find a new world where to live. One of their main objectives is planet Earth. However, Zeku Alba, an alien scientist, decides to rebel against the imperial rule and flees towar...

Farzzle's World (2004 - 2005) - Farzzles World is the real world seen from a babys point of view with a twist. For Farzzle, everyday objects suddenly take on a life of their own and simple explorations always turn into magical adventures.

Guyver: The Bioboosted Armor (2005 - 2006) - Sho Fukamachi, a normal teenager accidentally found an alien object called Unit and thus, changed his life forever. The Unit bonded with Sho, resulting a powerful fighting lifeform called Guyver. With this great power, Sho battled the mysterious Chronos and its Zoanoids, in order to protect his frie...

Igloo Gloo (2001 - 2002) - Igloo-Gloo is a puppet series staring two baby seals Snowflake and Snowball. In each episode an object falls from the sky and the seal pups explore the objects they have fun with includes a pic-nic basket, eggs, socks keys and a flower pot.

object:retrojunk - movies - links with desc

Hellraiser III: Hell on Earth(1992) - A sleazy nightclub owner purchases a strange, disturbing sculpture, which he soon discovers contains a mysterious, ornate puzzle box. This box is a legendary object that promises the secrets of ultimate pain and pleasure, but is in fact a gateway to hell. Soon the box's new owner has unleashed the e...

Close Encounters of the Third Kind(1977) - Spielberg begun his friendly alien ideal with this movie from the late seventies. Roy Neary is a line worker who has a brief but memorable encounter with a UFO in his small town. He is left plagued by visions of an object he cannot decipher and suffers domestic problems as he behaves more and more k...

Roseanne and Tom: Behind the Scenes(1994) - Bio-pic about the rise and fall of the relationship of Roseanne Barr (Patrika Darbo) and Tom Arnold (Stephen Lee). The second film to tread cover this topic in October of '94, the film premiered on Halloween. Darbo had previously appeared as the Roseanne-like object of Dan's affection in an episod...

The Fly(1986) - Scientist Seth Brundle (Jeff Goldblum) has fucked up with his latest experiment. His interest in matter transport goes awry when a fly lands in the transport booth he's using, Brundle starts transforming in disturbing ways that end up frightening reporter Veronica Quaife (Geena Davis), the object of...

Monkey Trouble(1994) - A young girl secretly adopts a runaway monkey only to have to deal with the simian's mischief-making tendencies in this family comedy. Young Eva (Thora Birch)'s dreams of having a pet are frustrated by the objections of her mother (Mimi Rogers) and allergic stepfather (Christopher McDonald). When sh...

Repo Man(1984) - Veteran repo man (Harry Dean Stanton) cons young punk Otto (Emilio Estavez) into getting his wife's car out of "this bad area". Otto finds out he has just repossed a car and objects until he finds out the money he can make. From there the movie enters the Twilight Zone in more ways tha

Only the Lonely(1991) - Danny Muldoon (John Candy), a Chicago policeman, still lives with his overbearing mother Rose (Maureen O'Hara). He meets and falls in love with Theresa Luna (Ally Sheedy), whose father owns the local funeral parlour. Naturally, his mother objects to the relationship, and Danny and Theresa must eithe...

Screwballs(1983) - Taft & Adams High School (or T&A High, for short) is your typical high school in the way that everybody is thinking about sex. The object of 5 young men's desires is named Purity Busch (Linda Speciale). Even though she got them in trouble, they lust after her anyway, and try to get her naked as payb...

The Virgin Suicides(1999) - They were the Lisbon sisters: Cecilia was 13, Lux was 14, Bonnie was 15, Mary was 16, and Therese was 17. And they were the objects of desire of a group of teenage boys in 1970's Michigan. Many people thought the Lisbons were a model family...that is until the suicide of the youngest daughter. After...

Happy New Year, Charlie Brown!(1986) - Charlie Brown has a problem: He has to write a book report over the Christmas holidays which is due on the first day back. There is one major distraction on his mind and that is the big new year's party all of his friends are attending. He tries inviting the object of his desires, The Little Red-Hai...

Calendar Girl(1993) - A trio of high school pals take off for the bright lights of Hollywood in hopes of meeting their object of desire, Marilyn Monroe, in 1962(4 days before sh

2001: A Space Odyssey(1968) - When humanity discovers a mysterious monolithic object beneath the surface of Earth's moon, a group of astronauts set off on a lunar quest with the artificially intelligent computer HAL 9000, who will stop at nothing to ensure the mission is completed... even if it means some or all of the crew will...

The Return of Swamp Thing(1989) - Swamp Thing is back! But so is Dr. Arcane, who has a new science lab full of creatures transformed by genetic mutation and chooses Abby Arcane as his new object of affection.

American Outlaws(2001) - When a Midwest town learns that a corrupt railroad baron has captured the deeds to their homesteads without their knowledge, a group of young ranchers join forces to take back what is rightfully theirs. In the course of their vendetta, they will become the object of the biggest manhunt in the histor...

Freaky Friday(2003) - Anna Coleman is your average teenage rebel who is constantly annoyed by her mother Tess and her older brother. Anna is in a rock band, much to her mom's objection, and Tess is about to marry her longtime boyfriend Ryan, which Anna remains unprepared for due to her father's passing a few years ago. N...

The Adventures of Sharkboy and Lavagirl(2005) - Max is a lonely child who has created an imaginary world called Planet Drool, which is watched over by Sharkboy, a boy raised by sharks, and Lavagirl, who can produce fire and lava but can't touch objects without setting them on fire. His parents have almost no time for him and he is constantly bull...

Ratatouille(2007) - Remy is a rat with a highly-gifted sense of taste and smell. He wants to become a chef like his idol, the recently deceased chef of a five-star french restaurant. Remy's large family objects because a rat would be feared upon as a common pest in the human world. He soon winds up separated from his c...

Auntie Mame(1958) - An orphan goes to live with his free-spirited aunt. Conflict ensues when the executor of his father's estate objects to the aunt's lifestyle.

Ninja Destroyer(1986) - An emerald mine becomes an object of battle for several groups of ninjas.

The Object Of My Affection(1998) - The Object of My Affection is a 1998 romantic comedy film, adapted from the book of the same name by Stephen McCauley, and starring Jennifer Aniston and Paul Rudd. The story concerns a pregnant New York social worker who develops romantic feelings for her gay best friend and decides to raise her chi...

Castle Freak(1995) - A troubled couple and their blind daughter come to Italy to visit a 12th Century castle they've inherited. Soon they are plagued by unexplained noises, mysteriously broken objects, and the daughter's claims of an unknown nocturnal visitor to her bedroom. When the housekeeper and a local prostitute a...

The Avengers(2012) - The evil Loki, accompanied by an army of extraterrestrials called the Chitauri, is in pursuit of a powerful object known as the Tesseract. Nick Fury, director of the espionage and law enforcement agency S.H.I.E.L.D. activates a plan he calls the "Avengers Initiative": bring together Earth's greatest...

Fantastic Four: Rise of the Silver Surfer(2007) - When a strange silver object enters the Earth and causes strange phenomena to occur Reed Richards and the Fantastic Four must come back together to see what is going on. They soon see this is the work of the Silver Surfer, an alien who has destroyed every planet he has visited. They must now work to...

I Want a Dog for Christmas, Charlie Brown(2003) - After unfair treatment by his older siblings Linus and Lucy and getting in trouble at school, Rerun thinks that having a pet dog will cheer him up. He writes a letter to Santa Claus asking for a dog, but is later discouraged by the expensive costs of owning a pet and his mother's objections. Watchin...

Little Nellie Kelly(1940) - In Ireland, Jerry Kelly (George Murphy) marries his sweetheart Nellie Noonan (Judy Garland) over the objections of her ne'er-do-well father Michael Noonan (Charles Winninger), who swears never to speak to her again, even though he reluctantly accompanies the newlyweds to the U.S., where Jerry become...

object:goodreads - authlist

object:goodreads - authlist 43k

object:myanimelist - anime links-list

https://myanimelist.net/anime/27829/Heavy_Object --

https://myanimelist.net/anime/38180/Heavy_Object__Dai_37_Kidou_Seihi_Daitai_-_Sakusen_Kiroku -- Action

object:myanimelist - manga links-list

https://myanimelist.net/manga/20947/Heavy_Object

https://myanimelist.net/manga/23382/Heavy_Object

object:imdb - links-list

12 Angry Men (1997) ::: 7.9/10 -- PG-13 | 1h 57min | Crime, Drama | TV Movie 17 August 1997 -- Twelve men must decide the fate of one when one juror objects to the jury's decision. Director: William Friedkin Writer: Reginald Rose (teleplay)

A Hidden Life (2019) ::: 7.4/10 -- PG-13 | 2h 54min | Biography, Drama, Romance | 17 January 2020 (UK) -- The Austrian Franz Jgersttter, a conscientious objector, refuses to fight for the Nazis in World War II. Director: Terrence Malick Writer: Terrence Malick

Animation, Horror | TV Mini-Series (2021- ) ::: Connections -- 4 episodes -- S A town of people slowly go insane over increasing obsessions with spiral shapes: patterns in the clouds, everyday objects, hair, insects, skin. Stars: Uki Satake, Shin'ichir Miki [u4ZG4O9Kh-h0yDb.png] View production, box office, & company info [mGkoj7mMfYpKOdk.png]

Auntie Mame (1958) ::: 7.9/10 -- Approved | 2h 23min | Comedy, Drama, Romance | 27 December 1958 (USA) -- An orphan goes to live with his free-spirited aunt. Conflict ensues when the executor of his father's estate objects to the aunt's lifestyle. Director: Morton DaCosta Writers:

Dear Mr. Gacy (2010) ::: 6.4/10 -- R | 1h 43min | Crime, Drama, Thriller | 11 May 2010 (Canada) -- A chronicle of the interaction between college student Jason Moss and the object of his obsession, serial killer John Wayne Gacy. Director: Svetozar Ristovski Writers: Kellie Madison (screenplay), Clark Peterson (story) | 2 more credits

Harry Potter and the Deathly Hallows: Part 1 (2010) ::: 7.7/10 -- PG-13 | 2h 26min | Adventure, Family, Fantasy | 19 November 2010 (USA) -- As Harry, Ron, and Hermione race against time and evil to destroy the Horcruxes, they uncover the existence of the three most powerful objects in the wizarding world: the Deathly Hallows. Director: David Yates Writers:

Infernal Affairs (2002) ::: 8.0/10 -- Mou gaan dou (original title) -- Infernal Affairs Poster -- A story between a mole in the police department and an undercover cop. Their objectives are the same: to find out who is the mole, and who is the cop. Directors: Andrew Lau, Alan Mak Writers:

Jeremiah Johnson (1972) ::: 7.6/10 -- GP | 1h 48min | Adventure, Drama, Western | 10 September 1972 (Sweden) -- A mountain man who wishes to live the life of a hermit becomes the unwilling object of a long vendetta by the Crow tribe and proves to be a match for their warriors in single combat on the early frontier. Director: Sydney Pollack Writers:

Mala Noche (1986) ::: 6.6/10 -- Not Rated | 1h 18min | Drama | 19 June 1987 (West Germany) -- A story of amour fou. Walt is madly in love/lust with a young illegal Mexican immigrant. However, the object of his unrequited affection doesn't even speak any English and finds Walt really... S Director: Gus Van Sant Writers: Walt Curtis (story), Gus Van Sant (screenplay)

Objective, Burma! (1945) ::: 7.3/10 -- Approved | 2h 22min | Action, Adventure, Drama | 17 February 1945 (USA) -- A platoon of special ops are tasked to parachute into the remote Burmese jungle and destroy a strategic Japanese radar station, but getting out isn't as easy. Director: Raoul Walsh Writers:

Starlet (2012) ::: 6.9/10 -- Not Rated | 1h 43min | Drama | 9 May 2013 (Germany) -- An unlikely friendship forms between twenty-one-year-old Jane and the elderly Sadie after Jane discovers a hidden stash of money inside an object at Sadie's yard sale. Director: Sean Baker Writers:

Star vs. the Forces of Evil ::: TV-Y7 | 22min | Animation, Action, Adventure | TV Series (20152019) -- Star Butterfly arrives on Earth to live with the Diazes, a Mexican-American family. She continues to battle villains throughout the universe and high school, mainly to protect her extremely powerful wand, an object that still confuses her. Creators:

Submarine (2010) ::: 7.3/10 -- R | 1h 37min | Comedy, Drama, Romance | 18 March 2011 (UK) -- 15-year-old Oliver Tate has two objectives: To lose his virginity before his next birthday, and to extinguish the flame between his mother and an ex-lover who has resurfaced in her life. Director: Richard Ayoade Writers:

Swallow (2019) ::: 6.5/10 -- R | 1h 34min | Drama, Mystery, Thriller | 5 June 2020 (USA) -- Hunter, a newly pregnant housewife, finds herself increasingly compelled to consume dangerous objects. As her husband and his family tighten their control over her life, she must confront the dark secret behind her new obsession. Director: Carlo Mirabella-Davis Writer:

The Cameraman (1928) ::: 8.1/10 -- Not Rated | 1h 16min | Comedy, Drama, Family | 22 September 1928 (USA) -- Hopelessly in love with a woman working at MGM Studios, a clumsy man attempts to become a motion picture cameraman to be close to the object of his desire. Directors: Edward Sedgwick, Buster Keaton (uncredited) Writers: Clyde Bruckman (story by), Lew Lipton (story by) | 1 more credit Stars:

The Finder ::: TV-14 | 44min | Comedy, Crime, Drama | TV Series (2012) -- An Iraq war vet suffers a brain injury that triggers the ability to see connections between seemingly unrelated events, objects or people. Creator: Hart Hanson

The Jacket (2005) ::: 7.1/10 -- R | 1h 43min | Drama, Fantasy, Mystery | 4 March 2005 (USA) -- A Gulf war veteran is wrongly sent to a mental institution for insane criminals, where he becomes the object of a doctor's experiments, and his life is completely affected by them. Director: John Maybury Writers:

The Messengers ::: TV-14 | 1h | Drama, Fantasy, Mystery | TV Series (2015) -- A mysterious object crashes on earth and a group of unconnected strangers die from an energy pulse it emits, but then re-awaken to find out that they have been deemed responsible for preventing the impending apocalypse. Creator:

The Safety of Objects (2001) ::: 6.5/10 -- R | 2h 1min | Drama | 15 August 2003 (UK) -- Meet four neighboring, suburban families, each with their own problems. Director: Rose Troche Writers: A.M. Homes (book), Rose Troche (screenplay)

The Salesman (2016) ::: 7.8/10 -- Forushande (original title) -- The Salesman Poster -- While both participating in a production of "Death of a Salesman," a teacher's wife is assaulted in her new home, which leaves him determined to find the perpetrator over his wife's traumatized objections. Director: Asghar Farhadi

The Tatami Galaxy ::: Yojhan shinwa taikei (original tit ::: TV-14 | Animation, Comedy, Drama | TV Mini-Series (2010) Episode Guide 11 episodes The Tatami Galaxy Poster When a nameless student at Kyoto University encounters a demigod one night, he asks to relive the past three years in order to win the heart of Ms. Akashi, the object of his affection. Stars: Shintar Asanuma, Hiroyuki Yoshino, Rin Mizuhara

Threshold ::: 13+ | 1h | Action, Drama, Sci-Fi | TV Series (20052006) A team of experts are assembled after the U.S. Navy discovers an extra-terrestrial object briefly appeared near a ship in the Atlantic Ocean. Creator: Bragi F. Schut Stars:

object:fandom links-list cleaned

https://objectshowfanonpedia.fandom.com

https://maximum-object-battle.fandom.com/

https://100kanojo.fandom.com/wiki/Objects

https://aliens.fandom.com/wiki/Alien_Object

https://animanga.fandom.com/wiki/Heavy_Object

https://arcanum.fandom.com/wiki/Technological_Objects

https://awesome-object-battle.fandom.com/wiki/

https://banjokazooie.fandom.com/wiki/Bill_Drill_Object

https://banjokazooie.fandom.com/wiki/Bill_Drill_object

https://boktai.fandom.com/wiki/Objects

https://brawloftheobjects.fandom.com/wiki/

https://brawl-of-the-objects-fan-fiction.fandom.com/wiki/BOTO_Episode_6'_-_BOTO's_Night_Contest

https://brawl-of-the-objects-fan-fiction.fandom.com/wiki/BOTO's_Own_BFDI

https://brawl-of-the-objects-fan-fiction.fandom.com/wiki/No_Teams,_No_Problem

https://brawl-of-the-objects-fan-fiction.fandom.com/wiki/Revenge_of_the_Island

https://brawl-of-the-objects-fan-fiction.fandom.com/wiki/Shieldy's_Vision

https://bubsy.fandom.com/wiki/W.F.O_(Woolie_Flying_Object)

https://choroq.fandom.com/wiki/Seaside_Flying_Object

https://computervision.fandom.com/wiki/Object_Labelling

https://concord.fandom.com/wiki/Kuiper_Belt_Objects

https://control.fandom.com/wiki/Object_of_Power

https://control.fandom.com/wiki/Objects_of_Power

https://craigofthecreek.fandom.com/wiki/Objects

https://danball.fandom.com/wiki/Object

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object:myanimelist with desc

A.F -- -- - -- 1 ep -- Original -- Action Sci-Fi Space Mecha -- A.F A.F -- A 20 minutes 100% CG animation presented by "buildup", a company that brought many japanese CG movies such as Godzilla vs Biollante, Stray Dog - Kerberos Panzer Cops, Godzilla vs King Ghidora, Kappa, Gundam Mission To The Rise and D. -- -- The story takes place in the future, the year is 2124. A dangerous container is to be secretly loaded into medical transport ship which goes into the earth orbit because it's forbidden to store dangerous container on earth. -- -- It's so secret that no crew members on the ship were told about the container's contents or any possible hazzards. The truth is, the container carries a dangerous living body in some form like liquid / worm which is capable of reading DNA information of other living beings and then transforms itself as an exact copy. Of course, the original object then will be killed. -- -- (Source: AniDB) -- Special - Sep 6, 2002 -- 1,081 4.42

Andromeda Stories -- -- Toei Animation -- 1 ep -- Manga -- Action Drama Fantasy Sci-Fi Space -- Andromeda Stories Andromeda Stories -- In the Andromeda galaxy there's a planet of a highly developed human civilisation. The gentle Prince Itaka and another kingdom's beautiful Princess Lilia are about to enter a love-marriage and take over the throne, when they discover a strange object on the nightsky. Later it lands on the planet, and an alien, mechanic civilization invades King Itaka's peaceful country making nearly everybody their slave. On a fateful night Queen Lilia gives birth to twins, and to avoid misfortune, the nanny Tarama takes one of the babies away, and entrusts it to the gladiator Balga. They still don't know, that the children were born with strong powers, and hold the key to the fight against the enemy that's searching to destroy every human civilisation on the planet... -- -- (Source: Terra e... LJ Community) -- Special - Aug 22, 1982 -- 1,544 5.73

Arete Hime -- -- Studio 4°C -- 1 ep -- Novel -- Fantasy Magic -- Arete Hime Arete Hime -- Confined in the castle tower by her father, princess Arete spends her days watching the world outside her window. Sometimes she seeks out to watch the common people at work. The knights of the kingdom compete for the right to marry her and rule the land by competing to see who can find powerful magic objects made by a long dead race of sorcerers. Arete wants none of this. She longs to meet the common people and travel to exotic lands she has only seen in the books she keeps hidden under her bed. One day the sorcerer Boax arrives in a fantastic flying machine and offers to take Arete as his wife and transform her into a proper princess. -- -- (Source: ANN) -- Movie - Jul 21, 2001 -- 10,365 6.91

Battle Spirits: Kakumei no Galette -- -- Bandai Namco Pictures -- ? eps -- Card game -- Game Military Sci-Fi Adventure Demons -- Battle Spirits: Kakumei no Galette Battle Spirits: Kakumei no Galette -- Centuries after the events of Saga Brave, a third race called the Mauve has emerged alongside Humans and Mazoku. Identified by their purple blood and immense intelligence, the Mauve are shunned by the other two races and are viewed as a threat to the peace of the world. Having experienced this prejudice first-hand, a teenage Mauve named Galette Revolt journeys forth to find a way for all races to understand each other by playing Battle Spirits. However, other factions from each race aim to maintain the peace/reform the world through more nefarious ways... -- ONA - Aug 28, 2020 -- 682 N/A -- -- Shinkai no Kantai: Submarine 707 -- -- J.C.Staff, Toei Animation -- 1 ep -- Manga -- Action Adventure Military Sci-Fi -- Shinkai no Kantai: Submarine 707 Shinkai no Kantai: Submarine 707 -- A mysterious object attacks and destroys any ship or submarine. Submarine 707 has the mission to search for that mysterious object, when summoned by a whale to follow it. The whale leads them to the world of Mu. But on their way they meet the mysterious object. They find out , it is Commander Red Silver, who had attacked the world of Mu to get Mu's magma sources. Submarine takes up the battle to defeat Red Silver and save Mu, and the world for that matter. -- -- (Source: ANN) -- OVA - Jan 10, 1997 -- 680 5.64

Beastars -- -- Orange -- 12 eps -- Manga -- Slice of Life Psychological Drama Shounen -- Beastars Beastars -- In a civilized society of anthropomorphic animals, an uneasy tension exists between carnivores and herbivores. At Cherryton Academy, this mutual distrust peaks after a predation incident results in the death of Tem, an alpaca in the school's drama club. Tem's friend Legoshi, a grey wolf in the stage crew, has been an object of fear and suspicion for his whole life. In the immediate aftermath of the tragedy, he continues to lay low and hide his menacing traits, much to the disapproval of Louis, a red deer and the domineering star actor of the drama club. -- -- When Louis sneaks into the auditorium to train Tem's replacement for an upcoming play, he assigns Legoshi to lookout duty. That very night, Legoshi has a fateful encounter with Haru, a white dwarf rabbit scorned by her peers. His growing feelings for Haru, complicated by his predatory instincts, force him to confront his own true nature, the circumstances surrounding the death of his friend, and the undercurrent of violence plaguing the world around him. -- -- 525,888 8.00

Beast Wars Second Chou Seimeitai Transformers: Lio Convoy Kiki Ippatsu! Movie -- -- - -- 1 ep -- - -- Action Sci-Fi Adventure Space Mecha -- Beast Wars Second Chou Seimeitai Transformers: Lio Convoy Kiki Ippatsu! Movie Beast Wars Second Chou Seimeitai Transformers: Lio Convoy Kiki Ippatsu! Movie -- The movie begins with a space battle between the space pirate Seacons and the Cybertron Jointron brothers. Both combine, forming God Neptune and Tripledacus respectively, and being fighting it out. They become heavily engaged in combat, until a mysterious spaceship knocks them both deeper into space. Back at the Cybertron base, one of the Cybertron warriors, Apache, informs the Cybertrons that an object is approaching Planet Gaea. The Destrons have also noticed the spaceship. Galvatron and his brother Gigastorm discuss it and Galvatron decides that the ship is a positive sign, and it will bring good luck. -- Movie - Dec 19, 1998 -- 1,153 6.07

Bishoujo Senshi Sailor Moon S -- -- Toei Animation -- 38 eps -- Manga -- Drama Magic Romance Shoujo -- Bishoujo Senshi Sailor Moon S Bishoujo Senshi Sailor Moon S -- The Sailor Guardians and their leader, Sailor Moon, continue their duty of protecting Earth from any who would dare cause it harm. However, Sailor Mars' apocalyptic visions and the appearance of two new guardians—Sailor Neptune and Sailor Uranus—signal that a new battle will soon begin. -- -- These newcomers seek three Talismans that are inside the Pure Heart Crystals within human beings. Once brought together, these objects form The Holy Grail, a magical relic with extraordinary abilities. They want to use the Grail to save the world, but an evil organization known as the Death Busters seeks its power for their own desires. -- -- The removal of a Talisman from a person's Heart Crystal will cause their death, something that Uranus and Neptune see as a necessary sacrifice to form the Grail, while Sailor Moon and her group deem it unforgivable. But can any sacrifice be worth the cost if it saves the lives of the entire human race? -- -- -- Licensor: -- Geneon Entertainment USA, VIZ Media -- TV - Mar 19, 1994 -- 116,281 7.86

Bishoujo Senshi Sailor Moon S -- -- Toei Animation -- 38 eps -- Manga -- Drama Magic Romance Shoujo -- Bishoujo Senshi Sailor Moon S Bishoujo Senshi Sailor Moon S -- The Sailor Guardians and their leader, Sailor Moon, continue their duty of protecting Earth from any who would dare cause it harm. However, Sailor Mars' apocalyptic visions and the appearance of two new guardians—Sailor Neptune and Sailor Uranus—signal that a new battle will soon begin. -- -- These newcomers seek three Talismans that are inside the Pure Heart Crystals within human beings. Once brought together, these objects form The Holy Grail, a magical relic with extraordinary abilities. They want to use the Grail to save the world, but an evil organization known as the Death Busters seeks its power for their own desires. -- -- The removal of a Talisman from a person's Heart Crystal will cause their death, something that Uranus and Neptune see as a necessary sacrifice to form the Grail, while Sailor Moon and her group deem it unforgivable. But can any sacrifice be worth the cost if it saves the lives of the entire human race? -- -- TV - Mar 19, 1994 -- 116,281 7.86

B-Legend! Battle B-Daman -- -- Nippon Animation -- 52 eps -- Manga -- Adventure Fantasy Game Kids -- B-Legend! Battle B-Daman B-Legend! Battle B-Daman -- Upon the creation of marble launching machines known as B-Daman, people started to participate in the competitive sport B-DaBattles. However, B-Daman contain hidden powers which enhance marble shooting that can be misused for combative purposes. -- -- One night, a certain object residing behind the walls of a restaurant calls upon Yamato Daiwa—a boy raised by cats. Yamato has been having visions of the object which resembles a machine familiar to everyone. Little does he know, hidden behind the walls is not a mere machine, but the fate of the world. -- -- -- Licensor: -- Hasbro -- 11,333 6.29

Cardcaptor Sakura Movie 2: Fuuin Sareta Card -- -- Madhouse -- 1 ep -- Manga -- Comedy Drama Fantasy Magic Romance Shoujo -- Cardcaptor Sakura Movie 2: Fuuin Sareta Card Cardcaptor Sakura Movie 2: Fuuin Sareta Card -- For this year's Nadeshiko Festival, Sakura Kinomoto's elementary school class is presenting a play. She will portray a princess who struggles to respond to the love confession of the neighboring country's prince. Sakura empathizes with her character all too well, since she herself still owes an answer to the boy who confessed his love for her four months ago. -- -- When cousins Shaoran and Meiling Li return from Hong Kong to pay a surprise visit to their friends in Japan, Sakura receives further encouragement to finally declare her feelings. However, she is repeatedly distracted by a presence reminiscent of a Clow Card as well as unexplained disappearances around town. -- -- Eventually, Sakura learns of another of Clow Reed's creations—the "Nothing"—which was formerly sealed away beneath the magician's old house. It has power equal to all 52 cards Sakura possesses, and furthermore, it wants to take those cards away from her! Objects, space, and people disappear from Tomoeda with each card that is stolen. Sakura sets out to capture the Nothing so everything will return to normal, but what must she sacrifice in the process? -- -- Movie - Jul 15, 2000 -- 97,928 8.22

Cossette no Shouzou -- -- Daume -- 3 eps -- Original -- Drama Horror Magic Psychological Romance Supernatural -- Cossette no Shouzou Cossette no Shouzou -- Eiri Kurahashi is a Japanese art student who works in an antique shop. His friends begin to notice a dramatic, and rather concerning, change in Eiri, as he becomes more absent-minded and his behavior completely changes. They quickly decide to blame their friend's troubles on a girl. -- -- They may be right, however, as Eiri has begun seeing a beautiful, doll-like girl trapped within an antique Venetian glass that his uncle bought in France. She seems to be living in a strange other world, contained entirely inside this glass, but her image refuses to leave Eiri's mind. His sketchbook becomes filled with her likeness, and he realizes he has become completely infatuated with this strange little girl. When he recognizes her in a portrait by the mysterious Italian artist, Marchello Orlando, he learns her name is Cossette d’Auvergne, and that she was tragically murdered along with the rest of her family. -- -- One night, as he closes up the shop, he hears a voice asking him not to leave. Finally making contact with the object of his obsession, he makes a deal that he doesn't fully understand. -- -- -- Licensor: -- Geneon Entertainment USA, Sentai Filmworks -- OVA - Apr 11, 2004 -- 60,299 6.84

Cossette no Shouzou -- -- Daume -- 3 eps -- Original -- Drama Horror Magic Psychological Romance Supernatural -- Cossette no Shouzou Cossette no Shouzou -- Eiri Kurahashi is a Japanese art student who works in an antique shop. His friends begin to notice a dramatic, and rather concerning, change in Eiri, as he becomes more absent-minded and his behavior completely changes. They quickly decide to blame their friend's troubles on a girl. -- -- They may be right, however, as Eiri has begun seeing a beautiful, doll-like girl trapped within an antique Venetian glass that his uncle bought in France. She seems to be living in a strange other world, contained entirely inside this glass, but her image refuses to leave Eiri's mind. His sketchbook becomes filled with her likeness, and he realizes he has become completely infatuated with this strange little girl. When he recognizes her in a portrait by the mysterious Italian artist, Marchello Orlando, he learns her name is Cossette d’Auvergne, and that she was tragically murdered along with the rest of her family. -- -- One night, as he closes up the shop, he hears a voice asking him not to leave. Finally making contact with the object of his obsession, he makes a deal that he doesn't fully understand. -- -- OVA - Apr 11, 2004 -- 60,299 6.84

Cyberpunk: Edgerunners -- -- Trigger -- 10 eps -- Game -- Sci-Fi -- Cyberpunk: Edgerunners Cyberpunk: Edgerunners -- Cyberpunk: Edgerunners tells a standalone story about a street kid trying to survive in a technology and body modification-obsessed city of the future. Having everything to lose, he chooses to stay alive by becoming an edgerunner—a mercenary outlaw also known as a cyberpunk. -- -- (Source: Official Site) -- ONA - ??? ??, 2022 -- 14,850 N/A -- -- Dr. Slump -- -- Toei Animation -- 74 eps -- Manga -- Slice of Life Comedy Sci-Fi Shounen -- Dr. Slump Dr. Slump -- In Penguin Village, humans live alongside talking animals and objects. Senbei Norimaki is one of these humans, and he's an inventor with the lofty dream of creating the world's best robot girl. -- -- The product of his efforts is Arale, but depending on your definition of perfect, she's anything but! Not only is Arale severely nearsighted, but she also has no common sense! At least she has super-strength, though that often proves to be a setback as well. -- -- Although she means well, Arale only causes trouble for her neighbors in the whimsical Penguin Village! -- 14,849 7.00

Dansai Bunri no Crime Edge -- -- Studio Gokumi -- 13 eps -- Manga -- Action Romance Fantasy Seinen -- Dansai Bunri no Crime Edge Dansai Bunri no Crime Edge -- Kiri Haimura has an obsession with beautiful hair—specifically, cutting it. This bizarre trait is what leads him to seek out a rumored long-haired ghost who lives in an abandoned house on a hill. However, he finds not a ghost, but a beautiful girl with long flowing hair named Iwai Mushanokouji, the "Hair Queen," whose hair cannot be cut due to a family curse. -- -- Iwai explains that there is a death game surrounding her, and that if she is killed by a cursed object, aptly named a "Killing Good," the wielder gets their wish granted. After protecting Iwai from "Authors"—Killing Goods users—he learns there is in fact a Killing Good passed down in his own family: a pair of scissors used by his ancestor to commit murders. Naming the scissors "The Severing Crime Edge," he finds that he is able to cut Iwai's cursed hair with them, setting her free to live a normal life. However, many Authors seek to kill the Hair Queen, and Kiri will have to protect her in this lethal game of fate. -- -- -- Licensor: -- Sentai Filmworks -- TV - Apr 4, 2013 -- 97,184 6.71

Detective Conan Movie 14: The Lost Ship in the Sky -- -- Tokyo Movie Shinsha -- 1 ep -- Manga -- Action Mystery Police Shounen -- Detective Conan Movie 14: The Lost Ship in the Sky Detective Conan Movie 14: The Lost Ship in the Sky -- One night, the Tokyo National Institute of Microorganisms is attacked by a mysterious organization calling themselves the "Red Siamese Cats." The group causes the explosion of a high-security lab storing a virus—said to have a mortality rate of 80% with no known cure. This act of terror dominates the headlines, overshadowing the unveiling of the world's biggest airship developed under Jirokichi Suzuki. Peculiarly, the unveiling has a note attached for Kaito "Kaitou Kid" Kuroba, challenging him to steal the jewel on display—the illustrious Lady Sky. -- -- Conan Edogawa is permitted to board the airship along with Kogorou Mouri, Ran Mouri, Sonoko Suzuki, Professor Agasa, and the Detective Boys. However, their fun comes to a halt when an unknown caller contacts Jirokichi and declares that they have released a certain virus in the smoking room. Soon after, symptoms begin to appear among the passengers and chaos ensues. Seizing the opportunity, the Red Siamese Cats suddenly appear and hijack the airship! -- -- To stop the assailants, Conan and Kaitou Kid, along with their allies, must work together to decipher the clues and discover the Red Siamese Cats' real objective before time runs out. -- -- Movie - Apr 17, 2010 -- 44,019 8.14

Digimon Savers -- -- Toei Animation -- 48 eps -- Original -- Adventure Comedy Drama Fantasy Shounen -- Digimon Savers Digimon Savers -- Upon meeting for the first time, undefeated street fighter Marcus Damon and renegade Digimon Agumon become friends in the most natural way possible for the knuckleheaded duo—by fighting their hearts out. The self-proclaimed "ultimate team" are recruited by a secret government organization called the Digimon Data Squad, or DATS, who had witnessed an unbelievable human fighting blow for blow with a Digimon. Their primary objective is investigating mysterious problems caused by Digimon entering the real world, and the world is currently in the midst of a crisis with Digimon appearing at an unprecedented rate. -- -- Embarking on various missions with DATS, Marcus and Agumon become colleagues with adolescent genius Thomas H. Norstein and his Digimon partner Gaoman, along with the kind-hearted Yoshino "Yoshi" Fujeda and her Digimon partner Lalamon. As the group continues to investigate the rapid increase of Digimon in their world, a darker truth begins to surface, and it is up to Marcus, Agumon, and their friends to get to the bottom of things. -- -- 73,141 6.95

Digimon Savers -- -- Toei Animation -- 48 eps -- Original -- Adventure Comedy Drama Fantasy Shounen -- Digimon Savers Digimon Savers -- Upon meeting for the first time, undefeated street fighter Marcus Damon and renegade Digimon Agumon become friends in the most natural way possible for the knuckleheaded duo—by fighting their hearts out. The self-proclaimed "ultimate team" are recruited by a secret government organization called the Digimon Data Squad, or DATS, who had witnessed an unbelievable human fighting blow for blow with a Digimon. Their primary objective is investigating mysterious problems caused by Digimon entering the real world, and the world is currently in the midst of a crisis with Digimon appearing at an unprecedented rate. -- -- Embarking on various missions with DATS, Marcus and Agumon become colleagues with adolescent genius Thomas H. Norstein and his Digimon partner Gaoman, along with the kind-hearted Yoshino "Yoshi" Fujeda and her Digimon partner Lalamon. As the group continues to investigate the rapid increase of Digimon in their world, a darker truth begins to surface, and it is up to Marcus, Agumon, and their friends to get to the bottom of things. -- -- -- Licensor: -- Flatiron Film Company -- 73,141 6.95

Digimon X-Evolution -- -- Toei Animation -- 1 ep -- Original -- Action Adventure Fantasy Sci-Fi -- Digimon X-Evolution Digimon X-Evolution -- A virtual world was created by the present-day network called the "Digital World." The "Digital Monster," which is a digital life object, was born, and the host computer Yggdrasil managed the different Digital World areas. However, it developed the X Program of fear to eliminate all Digimon in the old world and develop a new Digital World for only certain Digimon... Now, the greatest crisis ever approaches the Digital World. -- -- The X-Digimon, a new type of Digital Monster, is hunted by the Royal Knights who protect the Digital Worlds. Their master, the network overseer Yggdrasil, seeks to set in motion Project Ark to renew the Digital Worlds and create new Digimon, but at the cost of all other digital life. This new X-Digimon will seek out the answers to its own existence as it tries to protect the life of all Digimon, and in the process it will change the Digital Worlds forever. -- -- (Source: ANN) -- Movie - Jan 3, 2005 -- 18,291 7.10

Dragon Ball -- -- Toei Animation -- 153 eps -- Manga -- Adventure Comedy Fantasy Martial Arts Shounen Super Power -- Dragon Ball Dragon Ball -- Gokuu Son is a young boy who lives in the woods all alone—that is, until a girl named Bulma runs into him in her search for a set of magical objects called the "Dragon Balls." Since the artifacts are said to grant one wish to whoever collects all seven, Bulma hopes to gather them and wish for a perfect boyfriend. Gokuu happens to be in possession of a dragon ball, but unfortunately for Bulma, he refuses to part ways with it, so she makes him a deal: he can tag along on her journey if he lets her borrow the dragon ball's power. With that, the two set off on the journey of a lifetime. -- -- They don't go on the journey alone. On the way, they meet the old Muten-Roshi and wannabe disciple Kuririn, with whom Gokuu trains to become a stronger martial artist for the upcoming World Martial Arts Tournament. However, it's not all fun and games; the ability to make any wish come true is a powerful one, and there are others who would do much worse than just wishing for a boyfriend. To stop those who would try to abuse the legendary power, they train to become stronger fighters, using their newfound strength to help the people around them along the way. -- -- -- Licensor: -- Funimation -- 768,651 7.98

Dragon Ball Z Movie 04: Super Saiyajin da Son Gokuu -- -- Toei Animation -- 1 ep -- Manga -- Action Sci-Fi Adventure Fantasy Shounen -- Dragon Ball Z Movie 04: Super Saiyajin da Son Gokuu Dragon Ball Z Movie 04: Super Saiyajin da Son Gokuu -- Gohan Son and Piccolo are peacefully playing when they sense a powerful entity approaching Earth. It soon reaches everyone's ears that this entity is in fact a small planet on a deadly collision course with Earth. Gokuu Son and Kuririn attempt to change the small planet's path with a Kamehameha, but the attack fails and the two warriors are blown away. However, after coming very close to Earth's surface, the object changes direction on its own and explodes soon after. -- -- The small planet reveals itself to be a vehicle for what seems to be a castle. A large army emerges out of the structure and declares that the planet is now in possession of Slug, king of the universe. While defending the city against the invaders' attack, Gohan loses his Dragon Ball, allowing Slug to take it. After reading Bulma's mind and stealing her Dragon Radar, Slug commands his army to collect the wish-granting relics. With the Dragon Balls in his possession, he uses them to wish his youth back. Now young, wise, and very powerful, Slug commences world domination. -- -- -- Licensor: -- Funimation -- Movie - Mar 9, 1991 -- 94,615 6.58

Dragon Ball Z Movie 04: Super Saiyajin da Son Gokuu -- -- Toei Animation -- 1 ep -- Manga -- Action Sci-Fi Adventure Fantasy Shounen -- Dragon Ball Z Movie 04: Super Saiyajin da Son Gokuu Dragon Ball Z Movie 04: Super Saiyajin da Son Gokuu -- Gohan Son and Piccolo are peacefully playing when they sense a powerful entity approaching Earth. It soon reaches everyone's ears that this entity is in fact a small planet on a deadly collision course with Earth. Gokuu Son and Kuririn attempt to change the small planet's path with a Kamehameha, but the attack fails and the two warriors are blown away. However, after coming very close to Earth's surface, the object changes direction on its own and explodes soon after. -- -- The small planet reveals itself to be a vehicle for what seems to be a castle. A large army emerges out of the structure and declares that the planet is now in possession of Slug, king of the universe. While defending the city against the invaders' attack, Gohan loses his Dragon Ball, allowing Slug to take it. After reading Bulma's mind and stealing her Dragon Radar, Slug commands his army to collect the wish-granting relics. With the Dragon Balls in his possession, he uses them to wish his youth back. Now young, wise, and very powerful, Slug commences world domination. -- -- Movie - Mar 9, 1991 -- 94,615 6.58

Dr. Slump -- -- Toei Animation -- 74 eps -- Manga -- Slice of Life Comedy Sci-Fi Shounen -- Dr. Slump Dr. Slump -- In Penguin Village, humans live alongside talking animals and objects. Senbei Norimaki is one of these humans, and he's an inventor with the lofty dream of creating the world's best robot girl. -- -- The product of his efforts is Arale, but depending on your definition of perfect, she's anything but! Not only is Arale severely nearsighted, but she also has no common sense! At least she has super-strength, though that often proves to be a setback as well. -- -- Although she means well, Arale only causes trouble for her neighbors in the whimsical Penguin Village! -- 14,849 7.00

Final Approach -- -- Zexcs -- 13 eps -- Visual novel -- Comedy Drama Romance Slice of Life -- Final Approach Final Approach -- Ever since their parents died a few years ago, Ryo and his sister Akane have been living alone together. Despite their difficult situation, they are still living reasonably happy and normal lives. However, everything is about to be flipped upside-down due to a secret government project. Due to increasingly low birth rates in Japan, the Japanese government is testing a program in which two young people are forced to marry. Ryo wants no part of it, but he is given little choice in the matter; his new fiancée, Shizuka, comes to his home late one night with several dozen government issued bodyguards, who are there to ensure the success of the new couple. Unlike Ryo, Shizuka couldn’t be more willing to go along with this new program, and eagerly goes about her wifely duties, despite his objections. With meddling friends, pushy bodyguards, and an overenthusiastic new fiancée, Ryo’s life has taken a turn in a direction the young man certainly didn’t expect. -- -- (Source: ANN) -- TV - Oct 3, 2004 -- 32,102 6.55

Fullmetal Alchemist -- -- Bones -- 51 eps -- Manga -- Action Adventure Comedy Drama Fantasy Magic Military Shounen -- Fullmetal Alchemist Fullmetal Alchemist -- Edward Elric, a young, brilliant alchemist, has lost much in his twelve-year life: when he and his brother Alphonse try to resurrect their dead mother through the forbidden act of human transmutation, Edward loses his brother as well as two of his limbs. With his supreme alchemy skills, Edward binds Alphonse's soul to a large suit of armor. -- -- A year later, Edward, now promoted to the fullmetal alchemist of the state, embarks on a journey with his younger brother to obtain the Philosopher's Stone. The fabled mythical object is rumored to be capable of amplifying an alchemist's abilities by leaps and bounds, thus allowing them to override the fundamental law of alchemy: to gain something, an alchemist must sacrifice something of equal value. Edward hopes to draw into the military's resources to find the fabled stone and restore his and Alphonse's bodies to normal. However, the Elric brothers soon discover that there is more to the legendary stone than meets the eye, as they are led to the epicenter of a far darker battle than they could have ever imagined. -- -- -- Licensor: -- Aniplex of America, Funimation -- 1,197,219 8.15

Fullmetal Alchemist: The Sacred Star of Milos -- -- Bones -- 1 ep -- Manga -- Action Adventure Comedy Drama Fantasy Magic Military Shounen -- Fullmetal Alchemist: The Sacred Star of Milos Fullmetal Alchemist: The Sacred Star of Milos -- Chasing a runaway alchemist with strange powers, brothers Edward and Alphonse Elric stumble into the squalid valley of the Milos. The Milosians are an oppressed group that seek to reclaim their holy land from Creta: a militaristic country that forcefully annexed their nation. In the eye of the political storm is a girl named Julia Crichton, who emphatically wishes for the Milos to regain their strength and return to being a nation of peace. -- -- Befriending the girl, Edward and Alphonse find themselves in the midst of a rising resistance that involves the use of the very object they have been seeking all along—the Philosopher's Stone. However, their past experiences with the stone cause them reservation, and the brothers are unwilling to help. -- -- But as they discover the secrets behind Creta's intentions and questionable history, the brothers are drawn into the battle between the rebellious Milos, who desire their liberty, and the Cretan military, who seek absolute power. -- -- -- Licensor: -- Funimation -- Movie - Jul 2, 2011 -- 154,554 7.31

Fullmetal Alchemist: The Sacred Star of Milos -- -- Bones -- 1 ep -- Manga -- Action Adventure Comedy Drama Fantasy Magic Military Shounen -- Fullmetal Alchemist: The Sacred Star of Milos Fullmetal Alchemist: The Sacred Star of Milos -- Chasing a runaway alchemist with strange powers, brothers Edward and Alphonse Elric stumble into the squalid valley of the Milos. The Milosians are an oppressed group that seek to reclaim their holy land from Creta: a militaristic country that forcefully annexed their nation. In the eye of the political storm is a girl named Julia Crichton, who emphatically wishes for the Milos to regain their strength and return to being a nation of peace. -- -- Befriending the girl, Edward and Alphonse find themselves in the midst of a rising resistance that involves the use of the very object they have been seeking all along—the Philosopher's Stone. However, their past experiences with the stone cause them reservation, and the brothers are unwilling to help. -- -- But as they discover the secrets behind Creta's intentions and questionable history, the brothers are drawn into the battle between the rebellious Milos, who desire their liberty, and the Cretan military, who seek absolute power. -- -- Movie - Jul 2, 2011 -- 154,554 7.31

Gad Guard -- -- Gonzo -- 26 eps -- Original -- Sci-Fi Adventure Mecha Shounen -- Gad Guard Gad Guard -- Several hundred years in the future, the resources of the Earth runs out, and the progression of the human race has stagnated. The world is now divided into "Units." A boy named Hajiki Sanada lives with his mother and sister in Unit 74, in a place called "Night Town," in which all electricity is shut down at midnight. The key in this story is an object called the GAD. GADs have the ability to reconstruct materials while reacting to feelings of an organic life. The size and shape of the resulting product seem to be different depending on the kinds of feelings that the life possesses. When Hajiki comes in contact with one by accident, it transforms into a huge robot—a Tekkoudo, or "Iron Giant"—which Hajiki names Lightning. And soon he realizes that he isn't the only one with a Tekkoudo, and must find out how to deal with those others who he feels are the "same" as himself. -- -- (Source: ANN) -- -- Licensor: -- Funimation, Geneon Entertainment USA -- 12,113 6.69

Generator Gawl -- -- Tatsunoko Production -- 12 eps -- Original -- Action Adventure Comedy Drama Sci-Fi Shounen -- Generator Gawl Generator Gawl -- Ryo, Gawl and Koji are 3 young boys who travel back into the past with only 1 objective: change history. In their time they discover that their country, Kubere, uses genetically enhanced persons called generators as a military tool. These generators are the cause for the Third War which kills most of the human population. Now Koji, Ryo and Gawl are there to change all the events. -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- 8,331 6.91

Gosenzo-sama Banbanzai! -- -- Studio Pierrot -- 6 eps -- Original -- Sci-Fi Comedy Psychological Drama -- Gosenzo-sama Banbanzai! Gosenzo-sama Banbanzai! -- The Yomota family is small and typical: father Kinekuni (42), mother Tamiko (38), and son Inumaru (17). One day, a beautiful girl appears at their front door, calling herself "Maroko Yomota," granddaughter of Inumaru who travels back in time with a time machine to visit her ancestors. Even with Tamiko's strong objection, Kinekuni and Inumaru welcome her to stay with them, and the structure of a happy family has begun to collapse. -- -- (Source: ANN) -- OVA - Aug 5, 1989 -- 6,117 7.27

Gyakuten Saiban: Sono "Shinjitsu", Igi Ari! -- -- A-1 Pictures -- 24 eps -- Game -- Comedy Drama Mystery Police -- Gyakuten Saiban: Sono "Shinjitsu", Igi Ari! Gyakuten Saiban: Sono "Shinjitsu", Igi Ari! -- Since he was a child, Ryuuichi Naruhodou's dream was to become a defense attorney, protecting the innocent when no one else would. However, when the rookie lawyer finally takes on his first case under the guidance of his mentor Chihiro Ayasato, he realizes that the courtroom is a battlefield. In these fast paced trials, Ryuuichi is forced to think outside the box to uncover the truth of the crimes that have taken place in order to prove the innocence of his clients. -- -- Gyakuten Saiban: Sono "Shinjitsu", Igi Ari! follows Ryuuichi as he tackles cases to absolve the falsely accused of the charges they face. It will not be easy—standing in his path is the ruthless Reiji Mitsurugi, a prosecutor who will stop at nothing to hand out guilty verdicts. With his back against the wall, the defense attorney must carefully examine both evidence and witness testimony, sifting through lies to solve the mystery behind each case. With a shout of "objection!," the battle in the courtroom begins! -- -- -- Licensor: -- Crunchyroll, Funimation -- 110,395 6.45

Hanyou no Yashahime: Sengoku Otogizoushi -- -- Sunrise -- 24 eps -- Original -- Action Adventure Comedy Historical Demons Supernatural Magic Fantasy -- Hanyou no Yashahime: Sengoku Otogizoushi Hanyou no Yashahime: Sengoku Otogizoushi -- Half-demon twins Towa and Setsuna were always together, living happily in Feudal Japan. But their joyous days come to an end when a forest fire separates them and Towa is thrown through a portal to modern-day Japan. There, she is found by Souta Higurashi, who raises her as his daughter after Towa finds herself unable to return to her time. -- -- Ten years later, 14-year-old Towa is a relatively well-adjusted student, despite the fact that she often gets into fights. However, unexpected trouble arrives on her doorstep in the form of three visitors from Feudal Japan; Moroha, a bounty hunter; Setsuna, a demon slayer and Towa's long-lost twin sister; and Mistress Three-Eyes, a demon seeking a mystical object. Working together, the girls defeat their foe, but in the process, Towa discovers to her horror that Setsuna has no memory of her at all. Hanyou no Yashahime: Sengoku Otogizoushi follows the three girls as they endeavor to remedy Setsuna's memory loss, as well as discover the truth about their linked destinies. -- -- 85,116 6.73

Hanyou no Yashahime: Sengoku Otogizoushi -- -- Sunrise -- 24 eps -- Original -- Action Adventure Comedy Historical Demons Supernatural Magic Fantasy -- Hanyou no Yashahime: Sengoku Otogizoushi Hanyou no Yashahime: Sengoku Otogizoushi -- Half-demon twins Towa and Setsuna were always together, living happily in Feudal Japan. But their joyous days come to an end when a forest fire separates them and Towa is thrown through a portal to modern-day Japan. There, she is found by Souta Higurashi, who raises her as his daughter after Towa finds herself unable to return to her time. -- -- Ten years later, 14-year-old Towa is a relatively well-adjusted student, despite the fact that she often gets into fights. However, unexpected trouble arrives on her doorstep in the form of three visitors from Feudal Japan; Moroha, a bounty hunter; Setsuna, a demon slayer and Towa's long-lost twin sister; and Mistress Three-Eyes, a demon seeking a mystical object. Working together, the girls defeat their foe, but in the process, Towa discovers to her horror that Setsuna has no memory of her at all. Hanyou no Yashahime: Sengoku Otogizoushi follows the three girls as they endeavor to remedy Setsuna's memory loss, as well as discover the truth about their linked destinies. -- -- -- Licensor: -- VIZ Media -- 85,116 6.73

Hataraku Maou-sama! 2nd Season -- -- - -- ? eps -- Light novel -- Comedy Demons Supernatural Romance Fantasy -- Hataraku Maou-sama! 2nd Season Hataraku Maou-sama! 2nd Season -- Second season of Hataraku Maou-sama! -- TV - ??? ??, ???? -- 98,137 N/A -- -- Cardcaptor Sakura Movie 2: Fuuin Sareta Card -- -- Madhouse -- 1 ep -- Manga -- Comedy Drama Fantasy Magic Romance Shoujo -- Cardcaptor Sakura Movie 2: Fuuin Sareta Card Cardcaptor Sakura Movie 2: Fuuin Sareta Card -- For this year's Nadeshiko Festival, Sakura Kinomoto's elementary school class is presenting a play. She will portray a princess who struggles to respond to the love confession of the neighboring country's prince. Sakura empathizes with her character all too well, since she herself still owes an answer to the boy who confessed his love for her four months ago. -- -- When cousins Shaoran and Meiling Li return from Hong Kong to pay a surprise visit to their friends in Japan, Sakura receives further encouragement to finally declare her feelings. However, she is repeatedly distracted by a presence reminiscent of a Clow Card as well as unexplained disappearances around town. -- -- Eventually, Sakura learns of another of Clow Reed's creations—the "Nothing"—which was formerly sealed away beneath the magician's old house. It has power equal to all 52 cards Sakura possesses, and furthermore, it wants to take those cards away from her! Objects, space, and people disappear from Tomoeda with each card that is stolen. Sakura sets out to capture the Nothing so everything will return to normal, but what must she sacrifice in the process? -- -- -- Licensor: -- Discotek Media, Geneon Entertainment USA, Nelvana -- Movie - Jul 15, 2000 -- 97,928 8.22

Heavy Object -- -- J.C.Staff, SANZIGEN -- 24 eps -- Light novel -- Action Military Sci-Fi Mecha -- Heavy Object Heavy Object -- In the distant future, the nature of war has changed. "Objects"—massive, spherical tanks impermeable to standard weaponry and armed with destructive firepower—rule the battlefield; their very deployment ensures victory, rendering traditional armies useless. However, this new method of warfare is about to be turned on its head. -- -- Qwenthur Barbotage, a student studying Object Design, and Havia Winchell, a radar analyst of noble birth, serve in the Legitimate Kingdom's 37th Mobile Maintenance Battalion, tasked with supporting the Baby Magnum, one of the nation's Objects. Unfortunately, a battle gone awry places the duo in a precarious situation: mere infantry stand face-to-face against the unfathomable might of an enemy Object. As they scramble to save themselves and their fellow soldiers, a glimmer of hope shines through, and the world's perception of Objects is changed forever. -- -- Heavy Object follows these two soldiers alongside Milinda Brantini, the Baby Magnum's pilot, and their commanding officer Frolaytia Capistrano as the unit treks all over the globe to fight battle after battle. Facing one impossible situation after another, they must summon all their wit and courage to overcome the insurmountable foes that are Objects. -- -- -- Licensor: -- Funimation -- 131,484 7.28

Hikyou Tanken Fam & Ihrlie -- -- Ajia-Do -- 4 eps -- Manga -- Action Adventure Comedy Fantasy Magic -- Hikyou Tanken Fam & Ihrlie Hikyou Tanken Fam & Ihrlie -- Fam and Ihrie are willing to do almost anything to make a buck. So when these debt-driven damsels discover the potential profits to be hand in recovering a particularly dangerous mystical object, it means mortal peril for an entire civilization. -- -- There's no guarantee that they'll live long enough to squander the fabulous wealth they've been promised, and danger lurks around every turn as they cross dark seas in pursuit of legendary evil. Haunted by an unspeakable curse, plagued by doomsday prophecies, plotted against by untrustworthy traveling companions and looked in desperate race to gain the Ultimate Power, Fam and Ihrie are the Ruin Explorers! -- -- (Source: AniDB) -- -- Licensor: -- ADV Films, Maiden Japan -- OVA - Jun 25, 1995 -- 6,815 6.65

Hyouka: Motsubeki Mono wa -- -- Kyoto Animation -- 1 ep -- Light novel -- Mystery School Slice of Life -- Hyouka: Motsubeki Mono wa Hyouka: Motsubeki Mono wa -- It's another regular day, with Houtarou Oreki sitting at home as usual; that is until his sister Tomoe ropes him into working as a lifeguard at the local swimming pool. Upon reaching the pool, Oreki coincidentally meets the other members of the Classics Club. Eru Chitanda notices that a white object that was on a woman's ear a while ago suddenly disappeared, which leaves her curious about the mystery behind it. -- -- Hyouka: Motsubeki Mono wa features Oreki and the rest of the Classics Club as they have fun at the pool and solve the mystery that has piqued Chitanda's curiosity. -- -- OVA - Jul 8, 2012 -- 142,805 7.37

Inou-Battle wa Nichijou-kei no Naka de -- -- Trigger -- 12 eps -- Light novel -- Harem Slice of Life Comedy Supernatural Romance School -- Inou-Battle wa Nichijou-kei no Naka de Inou-Battle wa Nichijou-kei no Naka de -- During a Literature Club meeting, the four club members—along with their faculty adviser's niece—suddenly find themselves with supernatural powers. Now capable of fabricating black flames, resident chuunibyou Jurai Andou is the most ecstatic about their new abilities; unfortunately, his own is only for show and unable to accomplish anything of substance. Moreover, he is completely outclassed by those around him: fellow club member Tomoyo Kanzaki manipulates time, Jurai's childhood friend Hatoko Kushikawa wields control over the five elements, club president Sayumi Takanashi can repair both inanimate objects and living things, and their adviser's niece Chifuyu Himeki is able to create objects out of thin air. -- -- However, while the mystery of why they received these powers looms overhead, very little has changed for the Literature Club. The everyday lives of these five superpowered students continue on, albeit now tinged with the supernatural. -- -- 333,922 7.12

Inou-Battle wa Nichijou-kei no Naka de -- -- Trigger -- 12 eps -- Light novel -- Harem Slice of Life Comedy Supernatural Romance School -- Inou-Battle wa Nichijou-kei no Naka de Inou-Battle wa Nichijou-kei no Naka de -- During a Literature Club meeting, the four club members—along with their faculty adviser's niece—suddenly find themselves with supernatural powers. Now capable of fabricating black flames, resident chuunibyou Jurai Andou is the most ecstatic about their new abilities; unfortunately, his own is only for show and unable to accomplish anything of substance. Moreover, he is completely outclassed by those around him: fellow club member Tomoyo Kanzaki manipulates time, Jurai's childhood friend Hatoko Kushikawa wields control over the five elements, club president Sayumi Takanashi can repair both inanimate objects and living things, and their adviser's niece Chifuyu Himeki is able to create objects out of thin air. -- -- However, while the mystery of why they received these powers looms overhead, very little has changed for the Literature Club. The everyday lives of these five superpowered students continue on, albeit now tinged with the supernatural. -- -- -- Licensor: -- Sentai Filmworks -- 333,922 7.12

Isshuukan Friends. -- -- Brain's Base -- 12 eps -- 4-koma manga -- Slice of Life Comedy School Shounen -- Isshuukan Friends. Isshuukan Friends. -- Sixteen-year-old Yuuki Hase finally finds the courage to speak to his crush and ask her if she wants to become friends. The object of his affection, Kaori Fujimiya, is a quiet and reserved girl who cuts herself off from everyone and does not spare him the same blunt rejection she gives everybody else. -- -- Some time after, Yuuki finds her eating lunch on the roof where she secludes herself during break. He decides to start meeting with Kaori every day in the hopes of beginning to understand her better. The more time they spend together, the more she begins to open up to him. However, nearing the end of the week, she starts to push him away once more. It is then revealed to him the reason for Kaori's cold front: at the end of the week, her memories of those close to her, excluding her family, are forgotten, as they are reset every Monday. The result of an accident in middle school, the once popular and kind Kaori is now unable to make friends in fear of hurting the people dear to her. -- -- Determined to become more than just one week friends, Yuuki asks her the exact same question each Monday: "Would you like to be friends?" Because he knows that deep down, Kaori wishes for that more than anything. -- -- 259,203 7.56

Isshuukan Friends. -- -- Brain's Base -- 12 eps -- 4-koma manga -- Slice of Life Comedy School Shounen -- Isshuukan Friends. Isshuukan Friends. -- Sixteen-year-old Yuuki Hase finally finds the courage to speak to his crush and ask her if she wants to become friends. The object of his affection, Kaori Fujimiya, is a quiet and reserved girl who cuts herself off from everyone and does not spare him the same blunt rejection she gives everybody else. -- -- Some time after, Yuuki finds her eating lunch on the roof where she secludes herself during break. He decides to start meeting with Kaori every day in the hopes of beginning to understand her better. The more time they spend together, the more she begins to open up to him. However, nearing the end of the week, she starts to push him away once more. It is then revealed to him the reason for Kaori's cold front: at the end of the week, her memories of those close to her, excluding her family, are forgotten, as they are reset every Monday. The result of an accident in middle school, the once popular and kind Kaori is now unable to make friends in fear of hurting the people dear to her. -- -- Determined to become more than just one week friends, Yuuki asks her the exact same question each Monday: "Would you like to be friends?" Because he knows that deep down, Kaori wishes for that more than anything. -- -- -- Licensor: -- Sentai Filmworks -- 259,203 7.56

JoJo no Kimyou na Bouken Part 5: Ougon no Kaze -- -- David Production -- 39 eps -- Manga -- Action Adventure Shounen -- JoJo no Kimyou na Bouken Part 5: Ougon no Kaze JoJo no Kimyou na Bouken Part 5: Ougon no Kaze -- In the coastal city of Naples, corruption is teeming—the police blatantly conspire with outlaws, drugs run rampant around the youth, and the mafia governs the streets with an iron fist. However, various fateful encounters will soon occur. -- -- Enter Giorno Giovanna, a 15-year-old boy with an eccentric connection to the Joestar family, who makes a living out of part-time jobs and pickpocketing. Furthermore, he is gifted with the unexplained Stand ability to give and create life—growing plants from the ground and turning inanimate objects into live animals, an ability he has dubbed "Gold Experience." Fascinated by the might of local gangsters, Giorno has dreamed of rising up in their ranks and becoming a "Gang-Star," a feat made possible by his encounter with Bruno Buccellati, a member of the Passione gang with his own sense of justice. -- -- JoJo no Kimyou na Bouken: Ougon no Kaze follows the endeavors of Giorno after joining Bruno's team while working under Passione, fending off other gangsters and secretly plotting to overthrow their mysterious boss. -- -- -- Licensor: -- VIZ Media -- 592,526 8.60

Kakumeiki Valvrave -- -- Sunrise -- 12 eps -- Original -- Action Military Space Mecha -- Kakumeiki Valvrave Kakumeiki Valvrave -- In the 71st year of the True Era, humans have successfully expanded into space and have started living in independent galactic colonies. The world itself is split between two major nations: the Atlantic Rim United States (ARUS) and the Dorssia Military Pact Federation (Dorssia)—superpowers that wage war against each other on Earth and far into outer space. In this war-torn era, a third faction comprised of Japan and Islands of the Oceanian Republic (JIOR), reside peacefully and prosper economically, maintaining neutrality between themselves and their militant neighbors. -- -- Kakumeiki Valvrave commences in an outer space JIOR colony, where 17-year-old Haruto Tokishima's peaceful life is turned upside down as a sudden Dorssian fleet breaches the neutral colony. Their objective is to seize the Valvraves: powerful, but rumored mechanized weapons hidden deep within Haruto's school, Sakimori Academy. In the ensuing chaos, Haruto stumbles upon one of the targeted Valvraves. With his friends' lives in peril, Haruto enters the mecha and seals a contract for its power in exchange for his humanity. With the aid of L-elf—an enigmatic Dorssian agent and gifted strategist—Haruto and the Valvrave initiate a revolution to liberate the world. -- -- -- Licensor: -- Aniplex of America -- TV - Apr 12, 2013 -- 146,237 7.16

Kara no Kyoukai 4: Garan no Dou -- -- ufotable -- 1 ep -- Light novel -- Action Mystery Supernatural Thriller -- Kara no Kyoukai 4: Garan no Dou Kara no Kyoukai 4: Garan no Dou -- Following the events of Satsujin Kousatsu (Zen), Shiki Ryougi has been in a coma for two years due to a traffic accident. When she finally awakens, she has no memories of her past and is plagued by a profound loneliness. Even stranger, she notices dark lines encompassing the things around her, and if she touches them she can disassemble the object—something which completely terrifies her. Her friend, Mikiya Kokutou, enlists the help of Touko Aozaki, a mage who can help Shiki understand what her eyes—the "Mystic Eyes of Death Perception"—are truly capable of and how to use them properly. -- -- -- Licensor: -- Aniplex of America -- Movie - May 24, 2008 -- 175,302 7.89

Kara no Kyoukai 4: Garan no Dou -- -- ufotable -- 1 ep -- Light novel -- Action Mystery Supernatural Thriller -- Kara no Kyoukai 4: Garan no Dou Kara no Kyoukai 4: Garan no Dou -- Following the events of Satsujin Kousatsu (Zen), Shiki Ryougi has been in a coma for two years due to a traffic accident. When she finally awakens, she has no memories of her past and is plagued by a profound loneliness. Even stranger, she notices dark lines encompassing the things around her, and if she touches them she can disassemble the object—something which completely terrifies her. Her friend, Mikiya Kokutou, enlists the help of Touko Aozaki, a mage who can help Shiki understand what her eyes—the "Mystic Eyes of Death Perception"—are truly capable of and how to use them properly. -- -- Movie - May 24, 2008 -- 175,302 7.89

Kareshi Kanojo no Jijou -- -- Gainax, J.C.Staff -- 26 eps -- Manga -- Comedy Drama Romance School Shoujo Slice of Life -- Kareshi Kanojo no Jijou Kareshi Kanojo no Jijou -- Yukino Miyazawa is the female representative for her class and the most popular girl among the freshmen at her high school. Good at both academics and sports on top of being elegant and sociable, she has been an object of admiration all her life. However, in reality, she is an incredibly vain person who toils relentlessly to maintain her good grades, athleticism, and graceful appearance. She wants nothing more than to be the center of attention and praise—which is why she cannot stand Soichiro Arima, the male representative for her class and the only person more perfect than her. Since the first day of high school, she has struggled to steal the spotlight from her new rival but to no avail. -- -- At last, on the midterm exams, Yukino gets the top score and beats Soichiro. But, to her surprise, he congratulates her on her achievement, leading her to question her deceptive lifestyle. When Soichiro confesses his love to Yukino, she turns him down and gloats about it at home with only a hint of regret. But the very next day, Soichiro visits Yukino house to bring her a CD and sees her uninhibited self in action; now equipped with the truth, he blackmails her into completing his student council duties. Coerced into spending time with Soichiro, Yukino learns that she is not the only one hiding secrets. -- -- 175,571 7.61

Kareshi Kanojo no Jijou -- -- Gainax, J.C.Staff -- 26 eps -- Manga -- Comedy Drama Romance School Shoujo Slice of Life -- Kareshi Kanojo no Jijou Kareshi Kanojo no Jijou -- Yukino Miyazawa is the female representative for her class and the most popular girl among the freshmen at her high school. Good at both academics and sports on top of being elegant and sociable, she has been an object of admiration all her life. However, in reality, she is an incredibly vain person who toils relentlessly to maintain her good grades, athleticism, and graceful appearance. She wants nothing more than to be the center of attention and praise—which is why she cannot stand Soichiro Arima, the male representative for her class and the only person more perfect than her. Since the first day of high school, she has struggled to steal the spotlight from her new rival but to no avail. -- -- At last, on the midterm exams, Yukino gets the top score and beats Soichiro. But, to her surprise, he congratulates her on her achievement, leading her to question her deceptive lifestyle. When Soichiro confesses his love to Yukino, she turns him down and gloats about it at home with only a hint of regret. But the very next day, Soichiro visits Yukino house to bring her a CD and sees her uninhibited self in action; now equipped with the truth, he blackmails her into completing his student council duties. Coerced into spending time with Soichiro, Yukino learns that she is not the only one hiding secrets. -- -- -- Licensor: -- Nozomi Entertainment -- 175,571 7.61

Katanagatari -- -- White Fox -- 12 eps -- Light novel -- Action Adventure Historical Martial Arts Romance -- Katanagatari Katanagatari -- In an Edo-era Japan lush with a variety of sword-fighting styles, Shichika Yasuri practices the most unique one: Kyotouryuu, a technique in which the user's own body is wielded as a blade. The enigmatic seventh head of the Kyotouryuu school, Shichika lives quietly in exile with his sister Nanami until one day—the wildly ambitious strategist Togame barges into their lives. -- -- Togame brazenly requests that Shichika help in her mission to collect twelve unique swords, known as the "Deviant Blades," for the shogunate. Shichika accepts, interested in the girl herself rather than petty politics, and thus sets out on a journey. Standing in their way are the fierce wielders of these legendary weapons as well as other power-hungry entities who seek to thwart Togame's objective. In order to prevail against their enemies, the duo must become an unbreakable team as they forge ahead on a path of uncertainty and peril. -- -- -- Licensor: -- NIS America, Inc. -- 457,873 8.36

Kaze no Tani no Nausicaä -- -- Topcraft -- 1 ep -- Manga -- Adventure Fantasy -- Kaze no Tani no Nausicaä Kaze no Tani no Nausicaä -- A millennium has passed since the catastrophic nuclear war named the "Seven Days of Fire," which destroyed nearly all life on Earth. Humanity now lives in a constant struggle against the treacherous jungle that has evolved in response to the destruction caused by mankind. Filled with poisonous spores and enormous insects, the jungle spreads rapidly across the Earth and threatens to swallow the remnants of the human race. -- -- Away from the jungle exists a peaceful farming kingdom known as the "Valley of the Wind," whose placement by the sea frees it from the spread of the jungle's deadly toxins. The Valley's charismatic young princess, Nausicaä, finds her tranquil kingdom disturbed when an airship from the kingdom of Tolmekia crashes violently in the Valley. After Nausicaä and the citizens of the Valley find a sinister pulsating object in the wreckage, the Valley is suddenly invaded by the Tolmekian military, who intend to revive a dangerous weapon from the Seven Days of Fire. Now Nausicaä must fight to stop the Tolmekians from plunging the Earth into a cataclysm which humanity could never survive, while also protecting the Valley from the encroaching forces of the toxic jungle. -- -- Movie - Mar 11, 1984 -- 286,766 8.39

Keroro Gunsou -- -- Sunrise -- 358 eps -- Manga -- Comedy Mecha Parody Sci-Fi Shounen -- Keroro Gunsou Keroro Gunsou -- Unsuspecting inhabitants of the planet Earth are going about their business, enjoying a bright and particularly beautiful sunny day, when a young Japanese boy spots a shiny object falling from the sky... Has an alien invasion finally begun? -- -- Elsewhere in Japan, Keroro, frog sergeant and leader of the Space Invasion Army Special Tactics Platoon of the 58th Planet in the Gamma Planetary System, has discovered the perfect hideout. He infiltrates the home of the Hinata family in an attempt to establish a headquarters that he and his troops could use to prepare for world domination... but earthlings Fuyuki and Natsumi Hinata are too much for him to handle! Natsumi instinctively calls them out of hiding, leaving the hapless sergeant no option but to reveal his secret identity. The two siblings soon welcome the sergeant to their home, all thanks to Fuyuki’s generos—err... curiosity. -- -- The Sergeant has successfully infiltrated his first target area! Or has he? Join Keroro Gunsou in his dastardly attempt to take over the world! -- -- Licensor: -- ADV Films, Discotek Media, Funimation -- TV - Apr 3, 2004 -- 61,510 7.69

Kimi no Iru Machi: Tasogare Kousaten -- -- Tatsunoko Production -- 2 eps -- Manga -- Drama Romance School Shounen -- Kimi no Iru Machi: Tasogare Kousaten Kimi no Iru Machi: Tasogare Kousaten -- Eba Yuzuki has mysteriously decided to go to high school in the countryside. But despite Kirishima Haruto's objections, she is living in his home. Now he has to put up with a freeloading city girl and even worse, make sure Kanzaki Nanami, the girl he likes, doesn't get the wrong idea! -- OVA - Mar 16, 2012 -- 38,054 7.23

Koukyoushihen Eureka Seven -- -- Bones -- 50 eps -- Original -- Adventure Drama Mecha Romance Sci-Fi -- Koukyoushihen Eureka Seven Koukyoushihen Eureka Seven -- In the backwater town of Bellforest lives a 14-year-old boy named Renton Thurston. He desires to leave his home behind and join the mercenary group known as Gekkostate, hoping to find some adventure to brighten up his mundane life. However, stuck between his grandfather's insistence to become a mechanic like him and the pressure of his deceased father's legacy, the only excitement Renton finds is in his pastime of riding the Trapar wave particles that are dispersed throughout the air, an activity akin to surfing. -- -- Everything changes when an unknown object crashes through Renton's garage, discovered to be a Light Finding Operation—a robot capable of riding the Trapar waves—specifically known as the Nirvash typeZERO. Its pilot is a young girl named Eureka, a member of the Gekkostate, who requests a tune-up for the Nirvash. Their meeting sparks the beginning of Renton's involvement with the Gekkostate as he takes off alongside Eureka as the co-pilot of the Nirvash. -- -- -- Licensor: -- Bandai Entertainment, Funimation -- 384,409 8.08

Kuromukuro -- -- P.A. Works -- 26 eps -- Original -- Action Sci-Fi Mecha -- Kuromukuro Kuromukuro -- During the dawn of the 21st century, the United Nations Kurobe Research Institute was established in Japan to investigate an ancient artifact, which was discovered during the construction of the Kurobe Dam. Scientists from around the world have gathered in the facility to study the object, while their children enjoy their everyday lives attending Mt. Tate International Senior High School. -- -- Yukina Shirahane, a reserved high school girl, is the daughter of the facility's head scientist. While visiting her mother at the facility, Yukina manages to solve part of the artifact's puzzle. To her surprise, what appears before her is Kennosuke Tokisada Ouma, a young samurai from the Sengoku era. -- -- As a threat approaches from outer space, Yukina, along with Kennosuke, finds herself defending Earth against the invading forces. Along the way, she discovers the mystery behind Kennosuke and the reason he is determined to protect her. -- -- 115,000 7.19

Kuromukuro -- -- P.A. Works -- 26 eps -- Original -- Action Sci-Fi Mecha -- Kuromukuro Kuromukuro -- During the dawn of the 21st century, the United Nations Kurobe Research Institute was established in Japan to investigate an ancient artifact, which was discovered during the construction of the Kurobe Dam. Scientists from around the world have gathered in the facility to study the object, while their children enjoy their everyday lives attending Mt. Tate International Senior High School. -- -- Yukina Shirahane, a reserved high school girl, is the daughter of the facility's head scientist. While visiting her mother at the facility, Yukina manages to solve part of the artifact's puzzle. To her surprise, what appears before her is Kennosuke Tokisada Ouma, a young samurai from the Sengoku era. -- -- As a threat approaches from outer space, Yukina, along with Kennosuke, finds herself defending Earth against the invading forces. Along the way, she discovers the mystery behind Kennosuke and the reason he is determined to protect her. -- -- -- Licensor: -- Ponycan USA -- 115,000 7.19

Kyoushoku Soukou Guyver (1989) -- -- - -- 6 eps -- Manga -- Action Horror Sci-Fi Super Power -- Kyoushoku Soukou Guyver (1989) Kyoushoku Soukou Guyver (1989) -- Shou and his friend, Tetsurou, stumble upon a strange orb-like mechanism, the Guyver Unit, in the woods. It physically bonds with Shou and turns him into the alien soldier, Guyver. His mission is to protect the Guyver Unit from the Japanese corporation known as Chronos. They are after it and two other units just like it. To retrieve the object, they send out vicious monsters known as Zoanoids. So no one is safe in Shou's life; not even himself. -- -- Licensor: -- Manga Entertainment -- OVA - Sep 25, 1989 -- 10,976 7.12

Kyoushoku Soukou Guyver (2005) -- -- OLM -- 26 eps -- Manga -- Adventure Sci-Fi Shounen -- Kyoushoku Soukou Guyver (2005) Kyoushoku Soukou Guyver (2005) -- Sho Fukamachi, a normal teenager accidentally found an alien object called Unit and thus, changed his life forever. The Unit bonded with Sho, resulting in an incredibly powerful life-form called Guyver. With this great power, Sho battles the mysterious Chronos organization and it's Zoanoids, in order to protect his friends and his world. Unknown to Sho, the battle against Chronos will lead to the discovery of the origins of human, their destiny, and the Creators... -- -- (Source: ANN) -- -- Licensor: -- ADV Films, Funimation -- 18,791 7.25

Kyoushoku Soukou Guyver -- -- Production Reed -- 1 ep -- - -- Action Sci-Fi Horror Super Power -- Kyoushoku Soukou Guyver Kyoushoku Soukou Guyver -- The plot of this OVA is a rough adaptation of the first four chapters of the Guyver manga. It covers the same basic elements of these chapters; Genesis of the guyver, Fight with Vamore, Fight with Guyver 2 and the introduction of Guyver 3. Main differences are the exclusion of Tetsuro and his replacement by Mizuki, The replacement of Lisker with a female Agent "Valcuria", and thus a female Guyver 2. There is also a look at Sho's psychology of how he deals with his situation including a very harsh moment where his friends are assassinated in cold blood. -- -- One night, high school student Sho Fukamachi discovers a mysterious metal object. Then in a blinding flash of light, Sho finds that he has accidentally fused with the Guyver, a mecha of mysterious alien design. -- -- Now, to save his girlfriend, Mizuki Segawa, along with the entire world, Sho must become the Guyver to fight the Chronos Corporation and their biocreatures, called Zoanoids, who are hell-bent on world domination. -- -- (Source: Wikipedia) -- Movie - Dec 13, 1986 -- 5,349 6.24

Little Witch Academia: Mahoujikake no Parade -- -- Trigger -- 1 ep -- Original -- Adventure Comedy Magic Fantasy School -- Little Witch Academia: Mahoujikake no Parade Little Witch Academia: Mahoujikake no Parade -- You can tell witch training is not going swimmingly for the young sorceresses Akko, Lotte, and Sucy—they face expulsion for screwing up one class too many, and their only way out is if they successfully organize their academy's annual parade through a nearby town. But when they stumble upon the momentous discovery that the objective of the parade is to humiliate witches and commemorate their past subjugation, Akko decides it is time for a change: It is time to show the world how fantastic modern witches truly are! However, with the other girls struggling to keep up with Akko's grandiose ambitions, and everything from mischievous boys to slumbering giants getting in their way, maybe pulling it off will require not only all the magical prowess the pupils of Luna Nova Magical Academy can muster, but also a miracle. -- -- Movie - Oct 9, 2015 -- 147,201 7.78

Mahou no Stage Fancy Lala -- -- Studio Pierrot -- 26 eps -- Original -- Music Comedy Drama Magic Romance Shoujo -- Mahou no Stage Fancy Lala Mahou no Stage Fancy Lala -- Miho Shinohara is a care-free third-grader and an aspiring manga artist. One day, she encounters Mogu and Pigu - two lost fairies disguised as stuffed animals. In exchange for staying at her home until they find a way to return to their own world, the fairies give Miho a special sketch pad and pencil that enable her to magically create real objects from what she draws. With the pen, Miho can also transform into Lala, a beautiful teenage girl created from her manga art. As Lala, she is discovered by a talent agency, and so begins her adventures from an ordinary school girl to a model to an idol singer. -- -- (Source: ANN) -- -- Licensor: -- Bandai Entertainment -- 9,613 7.12

Mahoutsukai no Yome: Nishi no Shounen to Seiran no Kishi -- -- Studio Kafka -- 3 eps -- Manga -- Slice of Life Magic Fantasy Shounen -- Mahoutsukai no Yome: Nishi no Shounen to Seiran no Kishi Mahoutsukai no Yome: Nishi no Shounen to Seiran no Kishi -- The story takes place shortly before Cartaphilus took a nap and Chise became an auditor at the academy. -- -- Elias and his friends help Chise prepare for the academy, where in the middle of everyday life, Spriggan visits the mansion on a spooky horse with the words, "The appearance of the ghost hunting association is unusual this time." -- -- Gabriel, an ordinary boy who just moved from London, was bored of his environment of parting with friends, being in an unfamiliar location, and everything else. Sitting by the window and glancing beyond, he spotted a purple smoke and decided to chase after it, looking to escape his boredom. Though it should not, the world of the boy begins to converge with the wizards, who live on the other side behind a thick veil. -- -- (Source: MAL News) -- OVA - Sep 10, 2021 -- 18,799 N/A -- -- Kyoushoku Soukou Guyver (2005) -- -- OLM -- 26 eps -- Manga -- Adventure Sci-Fi Shounen -- Kyoushoku Soukou Guyver (2005) Kyoushoku Soukou Guyver (2005) -- Sho Fukamachi, a normal teenager accidentally found an alien object called Unit and thus, changed his life forever. The Unit bonded with Sho, resulting in an incredibly powerful life-form called Guyver. With this great power, Sho battles the mysterious Chronos organization and it's Zoanoids, in order to protect his friends and his world. Unknown to Sho, the battle against Chronos will lead to the discovery of the origins of human, their destiny, and the Creators... -- -- (Source: ANN) -- 18,791 7.25

Mamotte! Lollipop -- -- Studio Comet -- 13 eps -- Manga -- Adventure Comedy Magic Romance Shoujo -- Mamotte! Lollipop Mamotte! Lollipop -- Nina, thinking it was a lolly, swallows an object called "Crystal Pearl". But the candy turns out to be a test for the magicians. To retrieve the crystal, a special medicine has to be made so now Zero and Ichii, the magicians, have to protect her from others while waiting for the medicine to be completed. -- -- (Source: ANN, edited) -- TV - Jul 2, 2006 -- 20,706 6.66

Mobile Suit Gundam AGE -- -- Sunrise -- 49 eps -- Original -- Action Mecha Sci-Fi Space -- Mobile Suit Gundam AGE Mobile Suit Gundam AGE -- In A.G. 101 (the 101st year of the Advanced Generation calendar) a mysterious entity known only as "UE", or "unknown enemy", attacks and destroys the space colony Angel. This brutal attack becomes infamous as the "The Day the Angel Fell", and marks the beginning of humanity's war for survival. -- -- The series begins in A.G. 108 when the UE attack the space colony Ovan, where Flit Asuno lives with his mother. Flit's mother is killed by the UE, and in her belongings (in an object called a "AGE Device") he discovers the blueprints for a powerful weapon from the past - the ancient messiah named "Gundam." -- -- From these blueprints, Flit spends the next several years studying engineering at an Earth Federation base on the Nora space colony and designing the AGE-1 Gundam. Seven years later, in A.G. 115, Flit completes the Gundam, just as the UE attack Nora. Flit and his lineage's battle piloting the AGE-1 to protect mankind is about to begin. -- -- (Source: GoodAnime.net) -- TV - Oct 9, 2011 -- 26,963 6.49

Mobile Suit Gundam Unicorn RE:0096 -- -- Sunrise -- 22 eps -- Novel -- Action Drama Mecha Military Sci-Fi Space -- Mobile Suit Gundam Unicorn RE:0096 Mobile Suit Gundam Unicorn RE:0096 -- By the year 0096 of the Universal Century, a fragile peace emerges from the ashes of conflict. Sixteen-year-old student Banagher Links visits the Industrial 7 space colony on a school field trip, but because of a broken shuttle, he is left completely stranded. -- -- To Banagher, who has always lived a normal life, war had always been a distant, almost mythical part of history; but within minutes, fantasy becomes reality when he rescues a girl named Audrey Burne, who urgently needs to meet with the leader of the nearby Vist Foundation, Cardeas Vist. She hopes to persuade him to withhold the "Laplace's Box," an object that holds the potential to destroy the world. History is set in motion as galactic forces converge on Industrial 7, each vying for possession of the Laplace's Box. As Neo Zeon remnants clash with Earth Federation Forces around the colony, Cardeas, in his final moments, gives Banagher the key to the Box, a mobile suit dubbed "The Unicorn Gundam." -- -- Packed with explosive action and rising tension, Mobile Suit Gundam Unicorn RE:0096 follows Banagher as his conviction is tested and the destiny that has laid dormant for more than a century is finally realized. -- -- 25,583 7.58

Mobile Suit Gundam Unicorn RE:0096 -- -- Sunrise -- 22 eps -- Novel -- Action Drama Mecha Military Sci-Fi Space -- Mobile Suit Gundam Unicorn RE:0096 Mobile Suit Gundam Unicorn RE:0096 -- By the year 0096 of the Universal Century, a fragile peace emerges from the ashes of conflict. Sixteen-year-old student Banagher Links visits the Industrial 7 space colony on a school field trip, but because of a broken shuttle, he is left completely stranded. -- -- To Banagher, who has always lived a normal life, war had always been a distant, almost mythical part of history; but within minutes, fantasy becomes reality when he rescues a girl named Audrey Burne, who urgently needs to meet with the leader of the nearby Vist Foundation, Cardeas Vist. She hopes to persuade him to withhold the "Laplace's Box," an object that holds the potential to destroy the world. History is set in motion as galactic forces converge on Industrial 7, each vying for possession of the Laplace's Box. As Neo Zeon remnants clash with Earth Federation Forces around the colony, Cardeas, in his final moments, gives Banagher the key to the Box, a mobile suit dubbed "The Unicorn Gundam." -- -- Packed with explosive action and rising tension, Mobile Suit Gundam Unicorn RE:0096 follows Banagher as his conviction is tested and the destiny that has laid dormant for more than a century is finally realized. -- -- -- Licensor: -- NYAV Post -- 25,583 7.58

Mo Dao Zu Shi 3rd Season -- -- B.CMAY PICTURES -- ? eps -- Novel -- Action Historical Demons Supernatural Drama Magic -- Mo Dao Zu Shi 3rd Season Mo Dao Zu Shi 3rd Season -- Third season of Mo Dao Zu Shi. -- ONA - ??? ??, 2021 -- 18,671 N/ASoukou Kihei Votoms -- -- Sunrise -- 52 eps -- Original -- Action Space Mecha Military Drama Sci-Fi -- Soukou Kihei Votoms Soukou Kihei Votoms -- A century of bloodshed between warring star systems has plunged nearly 200 worlds into the flames of war. Now, an uneasy truce has settled across the Astragius Galaxy... -- -- Chirico Cuvie, a special forces powered-armor pilot is suddenly transferred into a unit engaged in a secret and highly illegal mission to steal military secrets—from their own military! Now he's on the run...from his own army! -- -- Unsure of his loyalties and to cover their own tracks, Chirico is left behind to die in space. Surviving by luck, the renegade is now hunted by both the conspirators and military intelligence. -- -- He is driven by the haunting image of a mysterious and beautiful woman—the objective of their mission, and his sole clue to unraveling their treacherous scheme. But the conspirators will do anything to preserve their mysterious agenda... -- -- (Source: AnimeNfo) -- -- Licensor: -- Central Park Media, Maiden Japan -- TV - Apr 1, 1983 -- 18,584 7.72

Nezha Zhi Mo Tong Jiang Shi -- -- - -- 1 ep -- Other -- Action Comedy Drama Fantasy Historical -- Nezha Zhi Mo Tong Jiang Shi Nezha Zhi Mo Tong Jiang Shi -- From the heavenly object known as the Chaos Pearl, two elements are extracted: the Spirit Pearl and the Demon Orb. In an attempt to suppress their power, the Lord of Heaven sends the Spirit Pearl to Earth to reincarnate as Ne Zha, the third son of Li Jing, while the Demon Orb is scheduled to be destroyed by a lightning strike. However, because of a conspiracy by the Dragon King to steal the Spirit Pearl for his own son, Ne Zha is instead reincarnated with the Demon Orb. -- -- With no way to remove the cursed effects of the Demon Orb, Ne Zha is raised under the belief that he will become the great demon hunter the Spirit Pearl destined for him to be. Fighting against his chaotic and mischievous nature, Ne Zha must decide whether to accept his evil fate or repel against it to prove he is worthy of the future his parents foretold. -- -- Movie - Jul 26, 2019 -- 8,578 7.66

Ore no Kanojo to Osananajimi ga Shuraba Sugiru -- -- A-1 Pictures -- 13 eps -- Light novel -- Comedy Harem Romance School -- Ore no Kanojo to Osananajimi ga Shuraba Sugiru Ore no Kanojo to Osananajimi ga Shuraba Sugiru -- The infidelity of Eita Kidou's parents not only made his family fall apart, but also made him skeptic of love. Having no intention to delve into romance, Eita devotes his entire high school life to his studies in order to become a doctor. -- -- It did not take long for the beautiful and popular Masuzu Natsukawa to notice Eita's apathy. Tired of being the object of people's affection, she asks him to pretend to be her boyfriend, as she too feels disgusted at the notion of love. Eita, however, refuses—yet Masuzu has one trick left up her sleeve: Eita’s journal and threatening to post the embarrassing content online if he does not comply. -- -- Now entangled in a fake romance with the most desired girl at school, Eita's life is turned upside down. Whether envied by his peers or receiving a confession, he must cope with his newfound relationship and all the troubles that come along with it. -- -- -- Licensor: -- Aniplex of America -- 419,803 7.03

Peter Grill to Kenja no Jikan -- -- Wolfsbane -- 12 eps -- Manga -- Harem Comedy Ecchi Fantasy -- Peter Grill to Kenja no Jikan Peter Grill to Kenja no Jikan -- After gaining the title of the strongest warrior in the world, Peter Grill has finally proven his worth and is ready to take the hand of his beloved senior, the beautiful and innocent Luvelia Sanctos. Peter expects to have a healthy relationship with her, despite some objections from her father. -- -- Unfortunately, this dream quickly breaks apart as news of his grand victory spreads among the womenfolk of other races—ogres, orcs, elves, and others—some of them even vying for his seed to produce offspring blessed with his might. To avoid betraying the trust of his cherished Luvelia and causing a scandal, Peter strives to avoid other women's salacious advances. However, accomplishing such a feat with so many alluring women on his trail is easier said than done. -- -- -- Licensor: -- Sentai Filmworks -- 120,858 5.49

Phantasy Star Online 2 The Animation -- -- Telecom Animation Film -- 12 eps -- Game -- Action Game Sci-Fi School -- Phantasy Star Online 2 The Animation Phantasy Star Online 2 The Animation -- In the year 2027, the video game Phantasy Star Online 2 is all the rage at Seiga Academy. Every student is on board the fad—except for Itsuki Tachibana, a well-rounded student who doesn't play video games. Due to its popularity, the game is currently under review at Seiga Academy to see if it has a negative impact on the students. Consequently, this causes Itsuki to catch the attention of Rina Izumi, the perfectionist student council president who aims to prove that the game is not to blame. -- -- To accomplish her objective, Rina recruits Itsuki as the student council vice president and tasks him with learning to play the game while keeping his grades up. Now obliged to report his daily findings of the game to Rina and analyze its merits, Itsuki carries the fate of Phantasy Star Online 2 in his hands. -- -- -- Licensor: -- Sentai Filmworks -- 59,993 6.34

Plastic Neesan -- -- TYO Animations -- 12 eps -- Manga -- Comedy School Seinen -- Plastic Neesan Plastic Neesan -- Iroe Genma is a third-year high school student often referred to as "Elder Sister" despite her short height. This troublemaking teenager is the president of her school's Model Club, which is dedicated to building plastic models of various objects and structures, such as cars, boats, and even robots. -- -- Joined by her two underclassmen, the violent Hazuki "Okappa" Okamoto and the rational Makina "Makimaki" Sakamaki, the small group aims to carry out their club duties but are often sidetracked by a myriad of distractions. From battles between club members to lessons on how to confess to your crush, these three schoolgirls get caught up in all sorts of wacky, and downright outrageous situations! -- -- ONA - May 16, 2011 -- 166,237 7.25

Psycho-Pass -- -- Production I.G -- 22 eps -- Original -- Action Sci-Fi Police Psychological -- Psycho-Pass Psycho-Pass -- Justice, and the enforcement of it, has changed. In the 22nd century, Japan enforces the Sibyl System, an objective means of determining the threat level of each citizen by examining their mental state for signs of criminal intent, known as their Psycho-Pass. Inspectors uphold the law by subjugating, often with lethal force, anyone harboring the slightest ill-will; alongside them are Enforcers, jaded Inspectors that have become latent criminals, granted relative freedom in exchange for carrying out the Inspectors' dirty work. -- -- Into this world steps Akane Tsunemori, a young woman with an honest desire to uphold justice. However, as she works alongside veteran Enforcer Shinya Kougami, she soon learns that the Sibyl System's judgments are not as perfect as her fellow Inspectors assume. With everything she has known turned on its head, Akane wrestles with the question of what justice truly is, and whether it can be upheld through the use of a system that may already be corrupt. -- -- -- Licensor: -- Funimation -- 1,266,562 8.37

Queen's Blade: Gyokuza wo Tsugu Mono -- -- Arms -- 12 eps -- Other -- Action Adventure Ecchi Fantasy -- Queen's Blade: Gyokuza wo Tsugu Mono Queen's Blade: Gyokuza wo Tsugu Mono -- After experiencing the numerous trials encountered on her journey, Reina has grown as a warrior. Determined to take part in the Queen's Blade tournament, she arrives at the capital city Gainos, where Queen Aldora awaits. There gathers a number of beautiful warriors who, like Reina, are there for the Queen's Blade. -- -- Amongst them is Reina's sister, Claudette, determined to restore the glory of House Vance; Tomoe and Shizuka, who are both fighting for their homeland of Hinomoto; Nanael who has been ordered to participate by the Archangel; and the subordinates of the Marshland Witch. -- -- All these beautiful fighters who gather in Gainos have been one objective, to win through the Queen's Blade, the tournament to select the strongest, most beautiful queen. Who would ascend to that glorious throne? That can only be determined via battle. -- -- (Source: AnimeNfo) -- -- Licensor: -- Media Blasters -- TV - Sep 24, 2009 -- 46,505 6.57

Radiant -- -- Lerche -- 21 eps -- Other -- Action Adventure Fantasy Magic -- Radiant Radiant -- Nemeses—powerful and mysterious demonic entities that fall from the sky and vaporize anything they touch. The only ones who can combat these creatures are Sorcerers, those who have survived an encounter with a Nemesis but were infected in the process. -- -- Seth, a Sorcerer from Pompo Hills, sets out on an adventure to exterminate all these Nemeses. Accompanying him are Doc and Mélie, fellow Sorcerers who share his ideal. Their main objective is to bring about a world where Sorcerers are no longer persecuted for being infected, and to that end, desire to destroy the source of the Nemeses themselves: the mythical Radiant. -- -- 151,188 6.86

Radiant -- -- Lerche -- 21 eps -- Other -- Action Adventure Fantasy Magic -- Radiant Radiant -- Nemeses—powerful and mysterious demonic entities that fall from the sky and vaporize anything they touch. The only ones who can combat these creatures are Sorcerers, those who have survived an encounter with a Nemesis but were infected in the process. -- -- Seth, a Sorcerer from Pompo Hills, sets out on an adventure to exterminate all these Nemeses. Accompanying him are Doc and Mélie, fellow Sorcerers who share his ideal. Their main objective is to bring about a world where Sorcerers are no longer persecuted for being infected, and to that end, desire to destroy the source of the Nemeses themselves: the mythical Radiant. -- -- -- Licensor: -- Funimation -- 151,188 6.86

Ring of Gundam -- -- Sunrise -- 1 ep -- Original -- Sci-Fi Space Mecha -- Ring of Gundam Ring of Gundam -- The story of "Ring of Gundam" takes place in a new era long after the events of the first Mobile Suit Gundam series' One-Year War. In this world setting, a giant 600-kilometer-wide ring now floats in lunar orbit. An Earth Federation Forces member named Eiji discovers an object called "Beauty Memory" buried in a high-altitude, massive rockbed on Earth. -- -- (Source: ANN) -- Special - Aug 29, 2009 -- 4,139 5.24

R.O.D: Read or Die -- -- Studio Deen -- 3 eps -- Light novel -- Action Sci-Fi Adventure Mystery Historical Magic -- R.O.D: Read or Die R.O.D: Read or Die -- Yomiko Readman is a lovable, near-sighted bibliomaniac working as a substitute teacher at a Japanese high school. Her real identity, however, is that of a secret agent for the British Library Special Operations Division. Her codename: "The Paper." The moniker denotes her supernatural ability to freely manipulate paper into any object she can imagine, including tools and weapons in her fight against the powerful and self-serving IJIN (Great Historical Figure) Army! Along with her partner, the enigmatic "Ms. Deep," Yomiko travels across the world in attempt to solve the mystery behind the reincarnation of historical figures and their attempt to control the world. -- -- (Source: RightStuf) -- -- Licensor: -- Aniplex of America, Manga Entertainment -- OVA - May 23, 2001 -- 57,646 7.66

Seikimatsu Occult Gakuin -- -- A-1 Pictures -- 13 eps -- Original -- Sci-Fi Mystery Comedy Supernatural School -- Seikimatsu Occult Gakuin Seikimatsu Occult Gakuin -- The story revolves around Maya, the daughter of the former Headmaster of Waldstein Academy, and a time traveling agent Fumiaki Uchida. In the year 2012, the world had been invaded by aliens and time travelers were sent back to the year 1999 in order to find and destroy the Nostradamus Key, which Nostradamus Prophecy foretold as what would bring about the apocalypse. The series then turns to the year 1999, where Maya returns to the Academy with the intention of destroying the Academy by superseding her late father's position as the principal. Her plan was interrupted when she meets Fumiaki and learns of the forthcoming destruction. Despite being distrusting towards Fumiaki, they form a pact to look for the Nostradamus Key. -- -- In order to find the Nostradamus Key, time agents were provided with specially created cell phones. When a user finds an object of interest, by thinking of destroying it and taking a photo, and if the resulting image is that of a peaceful world, then the subject is the Nostradamus Key. Conversely, if the subject is not the Nostradamus Key, then the photo displays destruction. By using the phone, Maya and Fumiaki investigates occult occurrences as they occur in the town. -- -- (Source: Wikipedia) -- 91,327 7.07

Shakugan no Shana II (Second) -- -- J.C.Staff -- 24 eps -- Light novel -- Action Supernatural Drama Romance Fantasy School -- Shakugan no Shana II (Second) Shakugan no Shana II (Second) -- Denizens from the Crimson Realm continue to infiltrate Misaki City and steal life energy from humans. To combat this threat, Flame Hazes are tasked with saving humans from losing their existences. But while it is a Flame Haze's duty to protect humans, Shana—the "Flame-Haired Burning-Eyed Hunter"—seems to be focusing her attention on one human in particular: Yuuji Sakai, a teenage boy who was unwittingly dragged into the fight between Crimson Denizens and Flame Hazes. Since her first encounter with Yuuji, Shana has started to see him as more than just a friend. In fact, Yuuji wonders if Shana might have revealed her feelings to him once before, but it is difficult for him to confirm due to her hot-and-cold personality. Nonetheless, their days pass like any other, until a new transfer student arrives at their high school—one who bears a striking resemblance to an old enemy. -- -- Yuuji and Shana have no time to dance around their feelings for each other; while their adversaries from the Bal Masqué organization plan their next attack, the two must keep their guard up as they explore the origin behind the coveted magical object within Yuuji's body, the "Midnight Lost Child." -- -- 274,998 7.60

Shakugan no Shana II (Second) -- -- J.C.Staff -- 24 eps -- Light novel -- Action Supernatural Drama Romance Fantasy School -- Shakugan no Shana II (Second) Shakugan no Shana II (Second) -- Denizens from the Crimson Realm continue to infiltrate Misaki City and steal life energy from humans. To combat this threat, Flame Hazes are tasked with saving humans from losing their existences. But while it is a Flame Haze's duty to protect humans, Shana—the "Flame-Haired Burning-Eyed Hunter"—seems to be focusing her attention on one human in particular: Yuuji Sakai, a teenage boy who was unwittingly dragged into the fight between Crimson Denizens and Flame Hazes. Since her first encounter with Yuuji, Shana has started to see him as more than just a friend. In fact, Yuuji wonders if Shana might have revealed her feelings to him once before, but it is difficult for him to confirm due to her hot-and-cold personality. Nonetheless, their days pass like any other, until a new transfer student arrives at their high school—one who bears a striking resemblance to an old enemy. -- -- Yuuji and Shana have no time to dance around their feelings for each other; while their adversaries from the Bal Masqué organization plan their next attack, the two must keep their guard up as they explore the origin behind the coveted magical object within Yuuji's body, the "Midnight Lost Child." -- -- -- Licensor: -- Funimation -- 274,998 7.60

Shingetsutan Tsukihime -- -- J.C.Staff -- 12 eps -- Visual novel -- Action Horror Mystery Romance Super Power Supernatural Vampire -- Shingetsutan Tsukihime Shingetsutan Tsukihime -- Shiki Toono sustained a life threatening injury as a child, and due to that incident he was sent away from the Toono household and was given to a relative to be raised. Years later, when Shiki is in high school, the head of the Toono household—his father—dies, and he is ordered to move back in by his sister Akiha, who is the new head of the household. However, Shiki holds a huge secret. Ever since that injury, he has been seeing lines on objects, and only with a special pair of glasses is he able to stop seeing them. Also he is unable to remember anything well from the time before his accident. The day he moves back to the Toono household is the day he stumbles upon a woman named Arcueid Brunstud and decapitates her with one stab of his knife in a temporary fit of insanity. When she suddenly showed up beside him later alive and well, and ask him to be her bodyguard, Shiki's journey to unravel the mysteries of his past begins. -- -- (Source: ANN) -- -- Licensor: -- Geneon Entertainment USA, Sentai Filmworks -- TV - Oct 10, 2003 -- 138,380 6.90

Shingetsutan Tsukihime -- -- J.C.Staff -- 12 eps -- Visual novel -- Action Horror Mystery Romance Super Power Supernatural Vampire -- Shingetsutan Tsukihime Shingetsutan Tsukihime -- Shiki Toono sustained a life threatening injury as a child, and due to that incident he was sent away from the Toono household and was given to a relative to be raised. Years later, when Shiki is in high school, the head of the Toono household—his father—dies, and he is ordered to move back in by his sister Akiha, who is the new head of the household. However, Shiki holds a huge secret. Ever since that injury, he has been seeing lines on objects, and only with a special pair of glasses is he able to stop seeing them. Also he is unable to remember anything well from the time before his accident. The day he moves back to the Toono household is the day he stumbles upon a woman named Arcueid Brunstud and decapitates her with one stab of his knife in a temporary fit of insanity. When she suddenly showed up beside him later alive and well, and ask him to be her bodyguard, Shiki's journey to unravel the mysteries of his past begins. -- -- (Source: ANN) -- TV - Oct 10, 2003 -- 138,380 6.90

Slayers -- -- E&G Films -- 26 eps -- Light novel -- Adventure Comedy Demons Magic Fantasy -- Slayers Slayers -- Powerful, avaricious sorceress Lina Inverse travels around the world, stealing treasures from bandits who cross her path. Her latest victims, a band of thieves, wait in ambush in a forest, thirsting for revenge. When Lina is about to effortlessly pummel her would-be attackers, the swordsman Gourry Gabriev suddenly announces his presence. Assuming Lina to be a damsel in distress, the foolish yet magnanimous man confronts the brigands in order to rescue her. After defeating them posthaste, the oblivious cavalier decides to escort Lina to Atlas City. Though not very keen on this idea, she ends up accepting his offer. -- -- However, without realizing it, Lina has chanced upon a mighty magical item among her most recent spoils. Now two mysterious men are hunting the young magician and her self-proclaimed guardian to obtain this powerful object for apparently nefarious purposes. This way they begin their adventure, one where the fate of the world itself may be at stake. -- -- 119,032 7.75

Slayers -- -- E&G Films -- 26 eps -- Light novel -- Adventure Comedy Demons Magic Fantasy -- Slayers Slayers -- Powerful, avaricious sorceress Lina Inverse travels around the world, stealing treasures from bandits who cross her path. Her latest victims, a band of thieves, wait in ambush in a forest, thirsting for revenge. When Lina is about to effortlessly pummel her would-be attackers, the swordsman Gourry Gabriev suddenly announces his presence. Assuming Lina to be a damsel in distress, the foolish yet magnanimous man confronts the brigands in order to rescue her. After defeating them posthaste, the oblivious cavalier decides to escort Lina to Atlas City. Though not very keen on this idea, she ends up accepting his offer. -- -- However, without realizing it, Lina has chanced upon a mighty magical item among her most recent spoils. Now two mysterious men are hunting the young magician and her self-proclaimed guardian to obtain this powerful object for apparently nefarious purposes. This way they begin their adventure, one where the fate of the world itself may be at stake. -- -- -- Licensor: -- Central Park Media, Enoki Films, Funimation -- 119,032 7.75

Soukou Kihei Votoms -- -- Sunrise -- 52 eps -- Original -- Action Space Mecha Military Drama Sci-Fi -- Soukou Kihei Votoms Soukou Kihei Votoms -- A century of bloodshed between warring star systems has plunged nearly 200 worlds into the flames of war. Now, an uneasy truce has settled across the Astragius Galaxy... -- -- Chirico Cuvie, a special forces powered-armor pilot is suddenly transferred into a unit engaged in a secret and highly illegal mission to steal military secrets—from their own military! Now he's on the run...from his own army! -- -- Unsure of his loyalties and to cover their own tracks, Chirico is left behind to die in space. Surviving by luck, the renegade is now hunted by both the conspirators and military intelligence. -- -- He is driven by the haunting image of a mysterious and beautiful woman—the objective of their mission, and his sole clue to unraveling their treacherous scheme. But the conspirators will do anything to preserve their mysterious agenda... -- -- (Source: AnimeNfo) -- -- Licensor: -- Central Park Media, Maiden Japan -- TV - Apr 1, 1983 -- 18,584 7.72

Strike Witches: Road to Berlin -- -- David Production -- 12 eps -- Original -- Action Military Sci-Fi Magic Ecchi -- Strike Witches: Road to Berlin Strike Witches: Road to Berlin -- Preparations for a new offensive against the Neuroi—a mysterious race of alien invaders—are well underway. The objective is securing Berlin, the capital city of the Empire of Karlsland, which is necessary for wiping out the Neuroi threat from Europe. However, as the enemy is capable of adapting to the battlefield on a daily basis, the allied forces and the current state of Striker technology might not be enough to achieve a victory. -- -- Meanwhile, Yoshika Miyafuji, a Witch from Fuso, continues her medical studies in Lausanne. Having recovered from a recent incident that deprived her of magical power, she is eager to assist in the war effort. The call to arms soon arrives and the scattered witches of the 501st Joint Fighter Wing must be gathered once again for a final push against the enemy. -- -- -- Licensor: -- Funimation -- 16,634 7.30

Sword Art Online: Progressive Movie - Hoshi Naki Yoru no Aria -- -- A-1 Pictures -- 1 ep -- Light novel -- Action Game Adventure Romance Fantasy -- Sword Art Online: Progressive Movie - Hoshi Naki Yoru no Aria Sword Art Online: Progressive Movie - Hoshi Naki Yoru no Aria -- "There's no way to beat this game. The only difference is when and where you die..." -- -- One month has passed since Akihiko Kayaba's deadly game began, and the body count continues to rise. Two thousand players are already dead. -- -- Kirito and Asuna are two very different people, but they both desire to fight alone. Nonetheless, they find themselves drawn together to face challenges from both within and without. Given that the entire virtual world they now live in has been created as a deathtrap, the surviving players of Sword Art Online are starting to get desperate, and desperation makes them dangerous to loners like Kirito and Asuna. As it becomes clear that solitude equals suicide, will the two be able to overcome their differences to find the strength to believe in each other, and in so doing survive? -- -- Sword Art Online: Progressive is a new version of the Sword Art Online tale that starts at the beginning of Kirito and Asuna's epic adventure—on the very first level of the deadly world of Aincrad! -- -- (Source: Yen Press) -- -- Licensor: -- Aniplex of America -- Movie - ??? ??, 2021 -- 94,949 N/ADragon Ball Z Movie 04: Super Saiyajin da Son Gokuu -- -- Toei Animation -- 1 ep -- Manga -- Action Sci-Fi Adventure Fantasy Shounen -- Dragon Ball Z Movie 04: Super Saiyajin da Son Gokuu Dragon Ball Z Movie 04: Super Saiyajin da Son Gokuu -- Gohan Son and Piccolo are peacefully playing when they sense a powerful entity approaching Earth. It soon reaches everyone's ears that this entity is in fact a small planet on a deadly collision course with Earth. Gokuu Son and Kuririn attempt to change the small planet's path with a Kamehameha, but the attack fails and the two warriors are blown away. However, after coming very close to Earth's surface, the object changes direction on its own and explodes soon after. -- -- The small planet reveals itself to be a vehicle for what seems to be a castle. A large army emerges out of the structure and declares that the planet is now in possession of Slug, king of the universe. While defending the city against the invaders' attack, Gohan loses his Dragon Ball, allowing Slug to take it. After reading Bulma's mind and stealing her Dragon Radar, Slug commands his army to collect the wish-granting relics. With the Dragon Balls in his possession, he uses them to wish his youth back. Now young, wise, and very powerful, Slug commences world domination. -- -- -- Licensor: -- Funimation -- Movie - Mar 9, 1991 -- 94,615 6.58

Tengen Toppa Gurren Lagann -- -- Gainax -- 27 eps -- Original -- Action Sci-Fi Adventure Comedy Mecha -- Tengen Toppa Gurren Lagann Tengen Toppa Gurren Lagann -- Simon and Kamina were born and raised in a deep, underground village, hidden from the fabled surface. Kamina is a free-spirited loose cannon bent on making a name for himself, while Simon is a timid young boy with no real aspirations. One day while excavating the earth, Simon stumbles upon a mysterious object that turns out to be the ignition key to an ancient artifact of war, which the duo dubs Lagann. Using their new weapon, Simon and Kamina fend off a surprise attack from the surface with the help of Yoko Littner, a hot-blooded redhead wielding a massive gun who wanders the world above. -- -- In the aftermath of the battle, the sky is now in plain view, prompting Simon and Kamina to set off on a journey alongside Yoko to explore the wastelands of the surface. Soon, they join the fight against the "Beastmen," humanoid creatures that terrorize the remnants of humanity in powerful robots called "Gunmen." Although they face some challenges and setbacks, the trio bravely fights these new enemies alongside other survivors to reclaim the surface, while slowly unraveling a galaxy-sized mystery. -- -- -- Licensor: -- ADV Films, Aniplex of America, Bandai Entertainment -- 1,262,649 8.66

Ten Little Gall Force -- -- animate Film, Artmic -- 1 ep -- Original -- Action Military Sci-Fi Space Comedy Parody Mecha -- Ten Little Gall Force Ten Little Gall Force -- A super deformed parody which depicts the "making of " Eternal Story and Destruction. A very humorous behind-the-scenes look (if "Gall Force" were a live-action series instead of being animated). -- -- Cast and crew members run into severe and embarrassing difficulties as things do not turn out as they should; for example, Lufy totally drowns in embarrassment as she is object of a whole crowd of spectators while in the nude; the director's obsession with realistic filming causes some real high-voltage friction with Catty; and in the end, after the premiere, the girls end up in an ongoing on-stage tussle about which one is the most popular character. -- -- (Source: Wikipedia) -- -- Licensor: -- AnimEigo -- OVA - Jul 3, 1988 -- 1,378 6.21

Tenshi ni Narumon! -- -- Studio Pierrot -- 26 eps -- Original -- Comedy Romance Vampire Fantasy -- Tenshi ni Narumon! Tenshi ni Narumon! -- Yuusuke was just a normal kid going to high school. Then one day, the cute and behaloed Noelle fell, quite literally, into his life, naked as a baby and every bit as innocent. Before he can even fathom what's just happened, Yuusuke is inducted into a rather odd family of otherworldly beings. -- -- Papa is a Frankenstein monster with a taste for calisthenics. Mama is a gorgeous lady with a penchant for "round objects" -- really! The eldest sister, Sara, is literally invisible; the brother, Gabriel, is a teenage vampire with an attitude problem; and the youngest sister, Ruka, loves inventing things. There's a disapproving Grandma, who's a witch to the nth degree, and her vulture familiar. All Yuusuke wanted was for the beautiful Natsumi to even notice his attention, but now he has an angel-in-training to follow him wherever he goes. And Noelle, too, has a guide on her path to being an angel, the mysterious Michael. -- -- (Source: AnimeNfo) -- -- Licensor: -- Synch-Point -- 6,093 6.71

Tobira wo Akete (1995) -- -- Studio 4°C -- 1 ep -- - -- Dementia Fantasy -- Tobira wo Akete (1995) Tobira wo Akete (1995) -- It's bedtime, and Nonoko is about to go to sleep. But the play of light and shadow on those objects on the wall look almost like... a person. -- -- (Source: ANN) -- OVA - ??? ??, 1995 -- 3,504 6.04

TO -- -- - -- 2 eps -- Manga -- Action Sci-Fi Space Drama Seinen -- TO TO -- Elliptical Orbit: -- Fifteen years after its last contact with our world, a space freighter known as the Flying Dutchman requests permission to dock at a remote moon base. This mysterious ship carries liquid protons: a power source essential to the survival of Earth’s population. But before the precious cargo can be delivered, the base is ambushed by galactic terrorists who seek to destroy the new form of energy and issue a death sentence to all of humanity. -- -- -- Symbiotic Planet: -- Against a backdrop of intergalactic colonization and bizarre alien life forms, Aon and Elena – star-crossed lovers from rival countries competing for valuable natural resources – struggle to build a life together despite the objections of their superiors. Their budding romance is thwarted by an outbreak of alien fungus and the interference of a cutthroat militaristic madman. To survive, the young couple must maintain their faith in each other and learn to trust the unique creatures which inhabit this strange and wondrous new world. -- -- (Source: Funimation) -- -- Licensor: -- Funimation -- OVA - Oct 2, 2009 -- 5,096 6.39

To LOVE-Ru -- -- Xebec -- 26 eps -- Manga -- Sci-Fi Harem Comedy Romance Ecchi School Shounen -- To LOVE-Ru To LOVE-Ru -- Timid 16-year-old Rito Yuuki has yet to profess his love to Haruna Sairenji—a classmate and object of his infatuation since junior high. Sadly, his situation becomes even more challenging when one night, a mysterious, stark-naked girl crash-lands right on top of a bathing Rito. -- -- To add to the confusion, Rito discovers that the girl, Lala Satalin Deviluke, is the crown princess of an alien empire and has run away from her home. Despite her position as the heiress to the most dominant power in the entire galaxy, Lala is surprisingly more than willing to marry the decidedly average Rito in order to avoid an unwanted political marriage. -- -- To LOVE-Ru depicts Rito's daily struggles with the bizarre chaos that begins upon the arrival of Lala. With an evergrowing legion of swooning beauties that continuously foil his attempted confessions to Haruna, To LOVE-Ru is a romantic comedy full of slapstick humor, sexy girls, and outlandishly lewd moments that defy the laws of physics. -- -- -- Licensor: -- Sentai Filmworks -- TV - Apr 4, 2008 -- 502,130 7.05

To LOVE-Ru OVA -- -- Xebec -- 6 eps -- Manga -- Comedy Ecchi Harem School Sci-Fi Shounen -- To LOVE-Ru OVA To LOVE-Ru OVA -- Episode 01: Rito becomes a Woman -- Lala invents a gizmo to make her bust bigger. However, this invention of hers accidentally turns Rito into a woman. -- -- Episode 02: Rito and Mikan -- Feeling lonely because Rito is always spending time with Lala, Mikan storms out of the house. While Rito and Lala are out looking for her a few flashbacks from the past, showing Rito and Mikan as kids, are shown. -- -- Episode 03: Welcome to the Southern Resort!! -- Haruna wins an island resort trip for ten females. Rito gets turned into a dog by one of Lala's inventions and somehow ends up on the island as well. -- -- Episode 04: Trouble Quest -- Rito and the girls become trapped inside an RPG game where the objective is to save Lala and defeat the evil witch Kyouko. -- -- Episode 05: Nana and Momo -- Lala's sisters cause mischief for Rito and his harem at a cherry blossom viewing. -- -- Episode 06: Draft, Metamorphose, Hand & Tail -- Yami and Yui confront with a senior, causing Yui to lose her panties. -- -- Mikan finds Peke taking snapshots of new clothing while shopping. Suddenly, a stranger steals her bag. -- -- As Rito tries to explore Lala's cleaned-up bedroom, he accidentally activates one of Lala's invention, fusing his hand to Lala's tail. -- OVA - Apr 3, 2009 -- 145,159 7.30

Touken Ranbu: Hanamaru -- -- Doga Kobo -- 12 eps -- Game -- Action Slice of Life Comedy Historical Drama Fantasy -- Touken Ranbu: Hanamaru Touken Ranbu: Hanamaru -- In the year 2205, a special sage known as Saniwa has the ability to breathe life into inanimate objects. At the same time, dark forces have initiated a plot to travel back in time and change the course of history—and the only ones capable of stopping them are the Saniwa and their strongest animations: historical Japanese swords, in the form of handsome young men. -- -- Touken Ranbu: Hanamaru opens on the life of Yamatonokami Yasusada, Souji Okita's beloved uchigatana, as he begins his first day at the Saniwa's citadel. Soon reuniting with his old friend, Kashuu Kiyomitsu, the two are caught up in the daily antics of their fellow sword warriors. They never miss an opportunity to have fun, whether it be through wild snowball fights or introducing their newest comrades to the citadel. Of course, when the government calls, the swords are always ready to fulfill their mission of protecting history. -- -- 68,208 6.81

Touken Ranbu: Hanamaru -- -- Doga Kobo -- 12 eps -- Game -- Action Slice of Life Comedy Historical Drama Fantasy -- Touken Ranbu: Hanamaru Touken Ranbu: Hanamaru -- In the year 2205, a special sage known as Saniwa has the ability to breathe life into inanimate objects. At the same time, dark forces have initiated a plot to travel back in time and change the course of history—and the only ones capable of stopping them are the Saniwa and their strongest animations: historical Japanese swords, in the form of handsome young men. -- -- Touken Ranbu: Hanamaru opens on the life of Yamatonokami Yasusada, Souji Okita's beloved uchigatana, as he begins his first day at the Saniwa's citadel. Soon reuniting with his old friend, Kashuu Kiyomitsu, the two are caught up in the daily antics of their fellow sword warriors. They never miss an opportunity to have fun, whether it be through wild snowball fights or introducing their newest comrades to the citadel. Of course, when the government calls, the swords are always ready to fulfill their mission of protecting history. -- -- -- Licensor: -- Funimation -- 68,208 6.81

Triage X -- -- Xebec -- 10 eps -- Manga -- Action Adventure Ecchi Shounen -- Triage X Triage X -- In a deadly terrorist attack, Arashi Mikami narrowly escapes death but loses everything in the process, including his family and best friend. However, the surgeon that rescues him is far from just an ordinary doctor—he commands a strike team known as Black Label whose task is to exterminate deadly criminals who have fallen too far. Filled with a new determination, Arashi joins the ranks of the vigilante organization. -- -- Black Label's targets are aplenty, as evil scum lurks everywhere—dangerous arms dealers, corrupt politicians, and shady gangsters all find themselves hunted by the extermination team. Although haunted by their dark and sinister past, all of the hunters are highly skilled at slaying their targets. In spite of the perilous lives the members live, Arashi and the gorgeous ladies surrounding him still manage to get caught up in a variety of sultry moments and racy hijinks. Though they face strong opposition, nothing can stop Black Label's objective of cleansing the world of ghastly evil. -- -- -- Licensor: -- Sentai Filmworks -- 124,772 6.33

Tsugumomo -- -- Zero-G -- 12 eps -- Manga -- Action Comedy Ecchi School Seinen Supernatural -- Tsugumomo Tsugumomo -- In Japanese folklore, a "tsukumogami" is an object that has gained a soul, becoming alive and self-aware. There are two types of tsukumogami: the mature "tsugumomo," who have developed through long years of harmony with their owners, and the aberrant "amasogi," premature spirits that are only born to grant the destructive wishes of certain people. -- -- Kazuya Kagami has never gone without his mother's obi after her death. Be it at home or school, he keeps it safe with him at all times. One day, he nearly loses his life when a wig amasogi attacks him. When all seems to be over, his treasured obi defends him, transforming into a beautiful girl. She introduces herself as Kiriha, a tsugumomo owned by Kazuya's mother. -- -- With Kiriha's arrival, Kazuya enters a reality he has never seen before, a world with gods and tsukumogami. -- -- 140,274 7.06

Tsugumomo -- -- Zero-G -- 12 eps -- Manga -- Action Comedy Ecchi School Seinen Supernatural -- Tsugumomo Tsugumomo -- In Japanese folklore, a "tsukumogami" is an object that has gained a soul, becoming alive and self-aware. There are two types of tsukumogami: the mature "tsugumomo," who have developed through long years of harmony with their owners, and the aberrant "amasogi," premature spirits that are only born to grant the destructive wishes of certain people. -- -- Kazuya Kagami has never gone without his mother's obi after her death. Be it at home or school, he keeps it safe with him at all times. One day, he nearly loses his life when a wig amasogi attacks him. When all seems to be over, his treasured obi defends him, transforming into a beautiful girl. She introduces herself as Kiriha, a tsugumomo owned by Kazuya's mother. -- -- With Kiriha's arrival, Kazuya enters a reality he has never seen before, a world with gods and tsukumogami. -- -- -- Licensor: -- Crunchyroll, Funimation -- 140,274 7.06

Tsukumogami Kashimasu -- -- Telecom Animation Film -- 12 eps -- Novel -- Slice of Life Comedy Historical Demons Supernatural -- Tsukumogami Kashimasu Tsukumogami Kashimasu -- The series is set during the Edo period, in the Fukagawa ward of old Edo (present-day Tokyo). Because the area is prone to fire and flooding, residents rent everyday items like pots, futons, and clothing from shops instead of purchasing them, so as not to impede them when they flee. Obeni and Seiji, an older sister and younger brother, run one such rental shop called Izumoya. However, mixed in with their inventory are tsukumogami, objects that have turned into spirits after a hundred years of existence. The siblings sometimes lend these sentient items to customers. Both Obeni and Seiji can see and talk to these spirits, and other tsukumogami often come to the store after hearing of the famed siblings. -- -- (Source: ANN) -- 14,147 6.70

Uchuu Taitei God Sigma -- -- Toei Animation -- 50 eps -- - -- Action Space Mecha -- Uchuu Taitei God Sigma Uchuu Taitei God Sigma -- The story is set in the year 2050 AD, and mankind has been steadily advancing its space technology. However, the planet is suddenly set upon by a mysterious enemy: the forces of Eldar, who came from 250 years in the future. In their time, 2300 AD, their planet Eldar was invaded by Earth, and soundly defeated by Earth's Trinity Energy, a mysterious energy used in their weaponry that possesses power many times that of a hydrogen bomb. The Eldar people's objective is to steal this Trinity Energy before it can be used against them. -- -- The Eldar forces begin by taking over Jupiter's moon Io, one of the places humanity has immigrated to by then. After that, they begin to attack Trinity City with their legions of Cosmosauruses in order to steal the Trinity Energy. Toshiya and his friends use God Sigma to protect the planet and the Trinity Energy, and the battle evolves into a long war to retake Io. -- -- (Source: Wikipedia) -- TV - Mar 19, 1980 -- 867 6.35

Under the Dog -- -- Kinema Citrus, Orange -- 1 ep -- Original -- Action Sci-Fi Thriller -- Under the Dog Under the Dog -- The year is 2025. Five years have passed since the Tokyo Olympic Games were called off after deadly terrorist attacks. An international school run by the United Nations now stands in the former Olympic site on the edge of Tokyo Bay. Seven teenagers with special abilities, known as "Flowers," are among the students. -- -- Their student identities are only a cover for their real identities as members of an intelligence organization run by the UN. Their objective is to assassinate other teenagers who have the same abilities. The Flowers have no choice but to complete their missions without fail. Their organization has taken their family members hostage to ensure this. For the Flowers, failure would mean death not only for themselves but also for their loved ones. -- -- This is the story of their struggle against cruel fate, and of how it is human nature to find hope, however bleak the outlook. -- -- (Source: Official site) -- OVA - Aug 1, 2016 -- 46,544 6.30

Vexille: 2077 Nihon Sakoku -- -- Oxybot -- 1 ep -- Original -- Action Military Sci-Fi -- Vexille: 2077 Nihon Sakoku Vexille: 2077 Nihon Sakoku -- In an alternate 21st century, the robotics industry undergoes a period of rapid advancement worldwide. By the year 2050, Japan has firmly established itself as the leader in robotic technology and manufacture with Daiwa Heavy Industries. As the technology evolves to include robotic enhancements to the human body, the blurring of the line between man and machine triggers a sudden shift in world opinion. In response, the U.N. passes a unilateral ban of further research and development on robotics in 2067. Japan fiercely objects to this ban, but is unable to prevent its passage. In protest, Japan withdrew from international politics and chose to pursue a policy of high-tech national isolation. While only trade continues, Japan disappears from the world scene. -- -- Ten years later, a series of bizarre incidents lead the American technology police agency SWORD to believe that Japan has concealed extensive development of banned technologies through the use of the RACE network. SWORD dispatches a unit of special agents to infiltrate Japan and gather intelligence on the country. Vexille, a veteran agent among the group, uncovers the horrifying truth behind the ten years of isolation. -- -- Licensor: -- Funimation -- Movie - Aug 18, 2007 -- 17,675 6.94

Yozakura Quartet -- -- Nomad -- 12 eps -- Manga -- Action Magic Comedy Super Power Supernatural Shounen -- Yozakura Quartet Yozakura Quartet -- The world of Yozakura Quartet is actually not one, but two worlds: one of humans, and one of youkai. Despite appearing mostly human, youkai may have animal like physical traits, along with a number of special abilities. Normally youkai are confined to their world, but some have found their way into the realm of humanity. As a symbol of peace, and a bridge between the two realms, a city was constructed within the protective barrier of seven magical trees, otherwise known as the Seven Pillars. This city of Sakurashin is home to both humans and youkai, with the peace between them maintained by the Hizumi Life Counseling Office. -- -- The director of this office is Akina Hiizumi, a teenager with the inherited family ability to perform “tuning,” which can send harmful youkai back to their world permanently. He is aided by a group of girls, including the town’s 16 year old youkai mayor, Hime Yarizakura, their town’s announcer and resident telepath, Ao Nanami, and Kotoha Isone, a half-youkai who can summon objects just by stating the object’s name. -- -- As new residents enter and mysterious events begin to take place, this quartet of protectors and their closest friends must continue to guard the city of Sakurashin, and maintain the fragile balance of peace between humans and youkai. -- -- Licensor: -- Sentai Filmworks -- TV - Oct 3, 2008 -- 122,344 6.83

Yozakura Quartet -- -- Nomad -- 12 eps -- Manga -- Action Magic Comedy Super Power Supernatural Shounen -- Yozakura Quartet Yozakura Quartet -- The world of Yozakura Quartet is actually not one, but two worlds: one of humans, and one of youkai. Despite appearing mostly human, youkai may have animal like physical traits, along with a number of special abilities. Normally youkai are confined to their world, but some have found their way into the realm of humanity. As a symbol of peace, and a bridge between the two realms, a city was constructed within the protective barrier of seven magical trees, otherwise known as the Seven Pillars. This city of Sakurashin is home to both humans and youkai, with the peace between them maintained by the Hizumi Life Counseling Office. -- -- The director of this office is Akina Hiizumi, a teenager with the inherited family ability to perform “tuning,” which can send harmful youkai back to their world permanently. He is aided by a group of girls, including the town’s 16 year old youkai mayor, Hime Yarizakura, their town’s announcer and resident telepath, Ao Nanami, and Kotoha Isone, a half-youkai who can summon objects just by stating the object’s name. -- -- As new residents enter and mysterious events begin to take place, this quartet of protectors and their closest friends must continue to guard the city of Sakurashin, and maintain the fragile balance of peace between humans and youkai. -- TV - Oct 3, 2008 -- 122,344 6.83

Zettai Karen Children -- -- SynergySP -- 51 eps -- Manga -- Action Comedy Supernatural Shounen -- Zettai Karen Children Zettai Karen Children -- They're cute, adorable and three of the most powerful Espers the world has ever seen: Kaoru, the brash psychokinetic who can move objects with her mind; Shiho, the sarcastic and dark natured psychometric able to pick thoughts from people's minds and read the pasts of inanimate objects like a book; and Aoi, the most collected and rational of the three, who has the ability to teleport herself and the others at will. So what to do with these potential psychic monsters in the making? Enter B.A.B.E.L., the Base of Backing ESP Laboratory, where hopefully "The Children" and others like them can become part of the answer to an increasing wave of psychic evolution. It's a win-win solution... Unless you're Koichi Minamoto, the overworked young man stuck with the unenviable task of field commanding a team of three pre-teen girls! -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- TV - Apr 6, 2008 -- 40,173 7.34

Zettai Karen Children -- -- SynergySP -- 51 eps -- Manga -- Action Comedy Supernatural Shounen -- Zettai Karen Children Zettai Karen Children -- They're cute, adorable and three of the most powerful Espers the world has ever seen: Kaoru, the brash psychokinetic who can move objects with her mind; Shiho, the sarcastic and dark natured psychometric able to pick thoughts from people's minds and read the pasts of inanimate objects like a book; and Aoi, the most collected and rational of the three, who has the ability to teleport herself and the others at will. So what to do with these potential psychic monsters in the making? Enter B.A.B.E.L., the Base of Backing ESP Laboratory, where hopefully "The Children" and others like them can become part of the answer to an increasing wave of psychic evolution. It's a win-win solution... Unless you're Koichi Minamoto, the overworked young man stuck with the unenviable task of field commanding a team of three pre-teen girls! -- -- (Source: Sentai Filmworks) -- TV - Apr 6, 2008 -- 40,173 7.34

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object:wikipedia - redirect list raw

3D data acquisition and object reconstruction

3D object recognition

Abstract object theory

Active object

Active object (Symbian OS)

ActiveX Data Objects

A History of the World in 100 Objects

Aleph Objects

All Visible Objects

Animate Objects

An Object

Apache FOP (Formatting Objects Processor)

AS/400 object

Association (object-oriented programming)

Astronomical object

Astronomical objects and features with Romanian names

Auto magma object

Axis-aligned object

BecklinNeugebauer Object

Bibliography of Ayn Rand and Objectivism

Big Dumb Object

Binary large object

BioCompute Object

Biomolecular Object Network Databank

Blitter object

BL Lacertae object

Browser Helper Object

Business object

BusinessObjects

BusinessObjects Data Integrator

Cach ObjectScript

Calgary Animated Objects Society

Campo Imperatore Near-Earth Object Survey

Category:Near-Earth objects in 2017

Central Committee for Conscientious Objectors

China Art Objects Galleries

Classical Kuiper belt object

Classification of objects of the administrative-territorial system of Ukraine

Cognate object

Collaboration Data Objects

Collaboration Data Objects for Windows NT Server

Colonization of trans-Neptunian objects

Comfort object

Common Lisp Object System

Common Object Request Broker Architecture

Compact object (mathematics)

Comparison of object database management systems

Comparison of Object Pascal and C

Comparison of objectrelational database management systems

Comparison of object-relational mapping software

Component Object Model

Concealing objects in a book

Concentric objects

Concept and object

Conscientious objection in East Germany

Conscientious objection in South Korea

Conscientious objection to military taxation

Conscientious objector

Conscientious objectors in Wales

Conscientious Objector Support Group

Conservation and restoration of bone, horn, and antler objects

Conservation and restoration of copper-based objects

Conservation and restoration of fur objects

Conservation and restoration of iron and steel objects

Conservation and restoration of ivory objects

Conservation and restoration of outdoor bronze objects

Conservation and restoration of plastic objects

Constructor (object-oriented programming)

Conversations with Inanimate Objects

Data access object

Data and object carousel

Data transfer object

Decentralized object location and routing

Deep-sky object

Delegation (object-oriented programming)

Demandingness objection

Derived object

Destination Miami: Objective Murder

Detached object

Differential object marking

Digital object identifier

Digital object memory

Direct kernel object manipulation

Distributed Component Object Model

Distributed object

Distributed object communication

DLR-Archenhold Near Earth Objects Precovery Survey

Document Object Model

Drugs and Magic Remedies (Objectionable Advertisements) Act, 1954

Dual object

Edinburgh-Cape Blue Object Survey

Educational aims and objectives

Enterprise Objects Framework

European Conference on Object-Oriented Programming

Exceptional object

Exponential object

Extrasolar object

Extreme trans-Neptunian object

F-4 Object

Factory (object-oriented programming)

Fairfield Industrial Dog Object

Fat object

Fat object (geometry)

Fibre multi-object spectrograph

Field-programmable object array

Figurehead (object)

Flotation of flexible objects

Foreign object

Foreign object damage

Foreign Objects (band)

Found object

Found object (music)

Framebuffer object

Free object

Function object

Gamma-object

Generic object of dark energy

Geometric topology (object)

GObject

God object

GRASP (object-oriented design)

Group object

Groupoid object

Guidelines for the Definition of Managed Objects

Heavy Object

HerbigHaro object

Hoag's Object

Hopfian object

Hypothetical astronomical object

IBM Cloud Object Storage

IBM System Object Model

Identification of Fixed Objects in Public Transport

Igor: Objective Uikokahonia

Image and object order rendering

Immutable object

Impossible Object

Impossible object

Inanimate Objects Party

Incident Object Description Exchange Format

Index of object-oriented programming articles

Inference objection

Inheritance (object-oriented programming)

Initial and terminal objects

Injective object

Interstellar object

Introduction to Objectivist Epistemology

Java Data Objects

Jet Data Access Objects

Joint Intelligence Objectives Agency

JOOQ Object Oriented Querying

Journalistic objectivity

K-band multi-object spectrograph

Kepler object of interest

Laminated object manufacturing

Learning object

Learning object metadata

Least objectionable program

List object

List of artificial objects leaving the Solar System

List of artificial objects on extraterrestrial surfaces

List of artificial objects on Mars

List of artificial objects on the Moon

List of astronomical objects named after people

List of brightest natural objects in the sky

List of found objects

List of gravitationally rounded objects of the Solar System

List of hypothetical Solar System objects

List of mythological objects

List of mythological objects (Hindu mythology)

List of named Solar System objects

List of NGC objects

List of NGC objects (10012000)

List of NGC objects (11000)

List of NGC objects (20013000)

List of NGC objects (30014000)

List of NGC objects (40015000)

List of NGC objects (50016000)

List of NGC objects (60017000)

List of NGC objects (70017840)

List of object-oriented programming languages

List of object-relational mapping software

List of objects at Lagrange points

List of objects dropped on New Year's Eve

List of objects in the DC Universe

List of Solar System objects

List of Solar System objects by size

List of Solar System objects most distant from the Sun

List of the brightest Kuiper belt objects

List of the most distant astronomical objects

List of trans-Neptunian objects

List of UDF objects (1500)

List of unnumbered trans-Neptunian objects

List of unnumbered trans-Neptunian objects: 2000

Lists of artificial objects sent into space

Lists of astronomical objects

Live distributed object

Local shared object

Lowell Observatory Near-Earth-Object Search

Magical objects in Harry Potter

Magnetospheric eternally collapsing object

Management by objectives

Mark Wilkerson (conscientious objector)

Massive compact halo object

Mathematical object

Mayall's Object

Media Object Server

Messier object

Metadata Object Description Schema

Metaobject

Meta-Object Facility

Meta-object System

Mirage of astronomical objects

Mobile object

Mobile User Objective System

Mock object

Moderate objectivism

Moral objectivism

Mr. Belloc Objects to "The Outline of History"

Multi-objective linear programming

Multi-objective optimization

Mysterious Object at Noon

Naked objects

Naked Objects for .NET

Nano-Structures & Nano-Objects

Natural numbers object

Near-Earth object

Near-Earth Object Surveillance Mission

Near Earth Object Surveillance Satellite

Near Infrared Camera and Multi-Object Spectrometer

NetObjects

Neural Engineering Object

New Objectivity

New Objectivity (architecture)

New Objectivity (filmmaking)

New Painting of Common Objects

Next Objective

Nine Objects of Desire

Non-achromatic objective

No Objection Certificate

North Carolina Learning Object Repository

Null object pattern

Object

Object 279

Object 490A

Object access method

Objectaction interface

Object animation

Object: Australian Design Centre

Object-based attention

Object-based language

Object-capability model

Object categorization from image search

Object code

Object code optimizer

Object composition

Object (computer science)

Object Constraint Language

Object copying

Object co-segmentation

Object database

Object Data Management Group

ObjectDB

Object Design, Incorporated

Object Desktop

Object detection

ObjectDock

OBject EXchange

Object file

Object (grammar)

Object hyperlinking

Object identifier

Objectif et action Mutualistes

Objectification

Objectified

ObjecTime

Objection

Objection (argument)

Objection Overruled

Objection proceeding

Objections to evolution

Objection (Tango)

Objection to the consideration of a question

Objective

Objective abstraction

Objective, Burma!

Objective-C

Objective-collapse theory

Objective correlative

Objective difference grade

ObjectiveFS

Objective idealism

Objective Individual Combat Weapon

Objective Interface Systems

Objective Media Group

Objective (optics)

Objectives Resolution

Objective stress rate

Objective structured clinical examination

Objective Systems Integrators

Objective test

Objectivism

Objectivism and homosexuality

Objectivism and libertarianism

Objectivism (poetry)

Objectivist movement

Objectivist periodicals

Objectivity

Objectivity and Liberal Scholarship

Objectivity (philosophy)

Objectivity (science)

Object language

Object Lessons (novel)

Object lifetime

Object Linking and Embedding

Object locative environment coordinate system

Object Management Group

Object Manager (Windows)

Object manipulation

Object model

Object Modeling in Color

Object-modeling language

Object-modeling technique

Object model reference

Object Naming Service

Object of the mind

Object Orange

Objector (film)

Object-orientation

Object-oriented analysis

Object-oriented analysis and design

Object-oriented design

Object-oriented modeling

Object-oriented ontology

Object-oriented operating system

Object-oriented programming

Object-Oriented Programming in Common Lisp

Object Oriented Role Analysis and Modeling

Object-Oriented Software Construction

Object-oriented user interface

ObjectPAL

Object Pascal

Object permanence

Object (philosophy)

Object-PL/SQL

Object pool pattern

Object Process Methodology

Object pronoun

Object Query Language

Objectrelational database

Objectrelational impedance mismatch

Objectrelational mapping

Object relations theory

Object request broker

Object resurrection

Object Reuse and Exchange

Object REXX

ObjectRocket

Object-role modeling

Objects conservator

Object sexuality

Objects in mirror are closer than they appear

Objects in Space

Objects in the Mirror Are Closer Than They Appear

Objects in the Rear View Mirror May Appear Closer Than They Are

Object slicing

Objects of cultural heritage in Poland

Object storage

ObjectStore

Objectsubjectverb

Object Technology International

Object to Be Destroyed

Object type (object-oriented programming)

Objectverbsubject

ObjectVision

Object Windows Library

Objectworld Communications

Object-Z

On the Content and Object of Presentations

Oracle Media Objects

Orchestrated objective reduction

OS/360 Object File Format

Outline of object recognition

Pax (liturgical object)

Perceptual Objective Listening Quality Analysis

Persistent Object Identifier

Phoenix Object Basic

Physical object

Plain old CLR object

Plain Old C++ Object

Plain old Java object

Planetary objects proposed in religion, astrology, ufology and pseudoscience

Political objections to the Bah Faith

Portable object (computing)

Potentially hazardous object

Projective object

Protocol (object-oriented programming)

Push Button Objects

Quasi Object

Question Object File Format

Quick Objects

Radio object with continuous optical spectrum

Raster Document Object

Real world object

Registry of Objects of Cultural Heritage

Relocation of moai objects

RemObjects Software

Research Object

Resonant trans-Neptunian object

Robust associations of massive baryonic objects

Sakurai's Object

SAP BusinessObjects Lumira

Schizophrenia (object-oriented programming)

Segmentation-based object categorization

Sensibility Objectified

Sensory enhancement theory of object-based attention

Service Data Objects

Service-level objective

Sex Object

Sexual objectification

Sharable Content Object Reference Model

Shared snapshot objects

Sharp Objects

Sharp Objects (miniseries)

Shell Scrap Object File

Simple interactive object extraction

Situation, objective, action, results, aftermath

Smart object

Smart Personal Objects Technology

S-object

Sound object

Space Variable Objects Monitor

Spanish object pronouns

Spherical Objects (band)

Stop Child Abuse Trace an Object

Strict initial object

Subjective and objective standard of reasonableness

Subjectobjectverb

Subjectverbobject

Subobject

Subobject classifier

Substellar object

Subterminal object

SWFObject

Talk:Service-level objective

Text Object Model

That Obscure Object of Desire

The 23 objectives of the Australian Democrats

The Art of the Metaobject Protocol

The Journal of Object Technology

The Lifecycle of Software Objects

The Lumpy Money Project/Object

The MOFO Project/Object

The Objectivity of the Sociological and Social-Political Knowledge

The Object of My Affection

The Object of My Affection (album)

The Safety of Objects

The System of Objects

Thomas W. Bennett (conscientious objector)

Thorneytkow object

Trans-Neptunian object

Trans-Neptunian objects in fiction

Treen (object)

Trivial objections

Undefined Fantastic Object

Unidentified flying object

Unidentified flying object (disambiguation)

Unidentified submerged object

UNIDROIT Convention on Stolen or Illegally Exported Cultural Objects

Universal Network Objects

Value object

Variant object

Vendor-specific objective evidence

Verbobjectsubject

Verbsubjectobject

Versant Object Database

Vertex buffer object

ViolaJones object detection framework

Visible Multi Object Spectrograph

Visual object recognition (animal test)

WebObjects

Whitewater Interactive System Development with Object Models

Word and Object

XSL Formatting Objects

Young stellar object

Zamenhof-Esperanto object

Zero object (algebra)

Zope Object Database

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