classes ::: attribute, Psychology, verb, noun,
children :::
branches ::: needs
see also ::: capacities, desires, imperative, motivation, necessity, parts_of_the_being, perfections, powers, qualities, wants

Instances - Definitions - Quotes - Chapters - Wordnet - Webgen


object:needs
class:attribute
subject class:Psychology
word class:verb
word class:noun


--- NOTES
  need for concentration
  need to relax, not freak out over every little mess.

--- BY ATTR
  Physiological ::: Food, air, water, homeostasis, activity, rest, sensory stimulation and excretion
  Emotional ::: Safety, worth, joy, love, giving, purpose, Acceptance, coping and surrender
  Mental ::: Concentration, Focus, Learning, Purpose, Self-Control, Reason, Equanimity, Overcoming and Goal Setting
  Soul/Spirit ::: Belief, Prayer, Meditation and Transcendence
  Communal Needs ::: Intimacy, Compassion, Friendship, Sex, Love, discussion, challenge, contact, worth/value, purpose, inclusion/cohesion and contri bution

--- Robbins - 6 Needs:
  Certainty / Comfort
  Variety
  Significance
  Connection / Love
  Growth
  Contri bution

--- CHAINS
  THE NEED TO
    relax, be calm,
    the need to read Sri Aurobindo. (this one feels like.. in there. perhaps is the need for knowledge or the need to know)
  THE POTENTIAL NEED FOR
    quiet, calm, peace, silence
    cardio (the sound of my breath sometimes with sound-blocking headphones.
    inspiration?
    the psychic.
    discipline, training, progress, effort

Miscellaneous needs:
  financial


--- FOOTER
see also ::: necessity, imperative,
see also ::: wants, desires, motivation, powers, capacities, qualities, perfections, parts of the being,




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OBJECT INSTANCES [5] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
self-actualization
self-sufficiency
self-transcendence
Survival
The_Hierarchy_of_Needs
the_need
the_need_for

AUTH

BOOKS
18000_books_ranked
Bhakti-Yoga
Big_Mind,_Big_Heart
Blazing_the_Trail_from_Infancy_to_Enlightenment
City_of_God
DND_DM_Guide_5E
Essays_In_Philosophy_And_Yoga
Essays_On_The_Gita
Evolution_II
Faust
Full_Circle
General_Principles_of_Kabbalah
God_Exists
Guru_Bhakti_Yoga
Heart_of_Matter
Hymn_of_the_Universe
Infinite_Library
Integral_Life_Practice_(book)
Let_Me_Explain
Letters_on_Occult_Meditation
Letters_On_Yoga
Letters_On_Yoga_II
Letters_On_Yoga_III
Letters_On_Yoga_IV
Liber_157_-_The_Tao_Teh_King
Life_without_Death
Magick_Without_Tears
Mantras_Of_The_Mother
Modern_Man_in_Search_of_a_Soul
Mother_or_The_Divine_Materialism
My_Burning_Heart
On_Interpretation
On_Thoughts_And_Aphorisms
Plotinus_-_Complete_Works_Vol_01
Process_and_Reality
Questions_And_Answers_1929-1931
Questions_And_Answers_1950-1951
Questions_And_Answers_1953
Questions_And_Answers_1955
Questions_And_Answers_1957-1958
Savitri
Self_Knowledge
Sermons
Spiral_Dynamics
The_Bible
the_Book
The_Book_of_Secrets__Keys_to_Love_and_Meditation
The_Categories
The_Divine_Comedy
The_Divine_Milieu
The_Divinization_of_Matter__Lurianic_Kabbalah,_Physics,_and_the_Supramental_Transformation
The_Externalization_of_the_Hierarchy
The_Future_of_Man
The_Heros_Journey
The_Human_Cycle
The_Imitation_of_Christ
The_Integral_Yoga
The_Republic
The_Study_and_Practice_of_Yoga
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_World_as_Will_and_Idea
The_Yoga_Sutras
Thus_Spoke_Zarathustra
Toward_the_Future

IN CHAPTERS TITLE
01.01_-_The_One_Thing_Needful
1.01_-_Our_Demand_and_Need_from_the_Gita
1.04_-_The_Need_of_Guru
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.2.02_-_Qualities_Needed_for_Sadhana
1.28_-_Need_to_Define_God,_Self,_etc.
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1957-02-06_-_Death,_need_of_progress_-_Changing_Natures_methods
1.jr_-_You_only_need_smell_the_wine
1.kbr_-_It_Is_Needless_To_Ask_Of_A_Saint
1.rt_-_(75)_Thy_gifts_to_us_mortals_fulfil_all_our_needs_(from_Gitanjali)
1.tr_-_You_Do_Not_Need_Many_Things
3.8.1.01_-_The_Needed_Synthesis
CHAPTER_33_-_Treats_of_our_great_need_that_the_Lord_should_give_us_what_we
CHAPTER_38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
00.01_-_The_Approach_to_Mysticism
00.01_-_The_Mother_on_Savitri
00.03_-_Upanishadic_Symbolism
0.00_-_Introduction
0.01f_-_FOREWARD
0.01_-_Introduction
0.01_-_Letters_from_the_Mother_to_Her_Son
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.03_-_III_-_The_Evening_Sittings
0.03_-_Letters_to_My_little_smile
0.04_-_Letters_to_a_Sadhak
0.04_-_The_Systems_of_Yoga
0.05_-_Letters_to_a_Child
0.05_-_The_Synthesis_of_the_Systems
0.06_-_INTRODUCTION
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_Letters_to_a_Sadhak
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
01.01_-_A_Yoga_of_the_Art_of_Life
01.01_-_Sri_Aurobindo_-_The_Age_of_Sri_Aurobindo
01.01_-_The_New_Humanity
01.01_-_The_One_Thing_Needful
01.01_-_The_Symbol_Dawn
01.02_-_Natures_Own_Yoga
01.02_-_The_Creative_Soul
01.02_-_The_Issue
01.03_-_Mystic_Poetry
01.03_-_Rationalism
01.03_-_The_Yoga_of_the_King__The_Yoga_of_the_Souls_Release
01.04_-_Motives_for_Seeking_the_Divine
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Yoga_of_the_King__The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_On_Communism
01.06_-_Vivekananda
01.07_-_Blaise_Pascal_(1623-1662)
01.07_-_The_Bases_of_Social_Reconstruction
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
0.10_-_Letters_to_a_Young_Captain
01.10_-_Nicholas_Berdyaev:_God_Made_Human
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.11_-_The_Basis_of_Unity
01.12_-_Three_Degrees_of_Social_Organisation
01.13_-_T._S._Eliot:_Four_Quartets
01.14_-_Nicholas_Roerich
0.11_-_Letters_to_a_Sadhak
0.12_-_Letters_to_a_Student
0.14_-_Letters_to_a_Sadhak
02.01_-_A_Vedic_Story
02.01_-_Metaphysical_Thought_and_the_Supreme_Truth
02.01_-_Our_Ideal
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_Rishi_Dirghatama
02.02_-_The_Kingdom_of_Subtle_Matter
02.03_-_An_Aspect_of_Emergent_Evolution
02.03_-_The_Glory_and_the_Fall_of_Life
02.03_-_The_Shakespearean_Word
02.04_-_The_Kingdoms_of_the_Little_Life
02.05_-_Federated_Humanity
02.05_-_Robert_Graves
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_Boris_Pasternak
02.06_-_The_Integral_Yoga_and_Other_Yogas
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.07_-_The_Descent_into_Night
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.09_-_The_Paradise_of_the_Life-Gods
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.11_-_New_World-Conditions
02.12_-_The_Ideals_of_Human_Unity
02.13_-_On_Social_Reconstruction
02.14_-_Appendix
02.14_-_Panacea_of_Isms
02.14_-_The_World-Soul
03.01_-_Humanism_and_Humanism
03.01_-_The_Malady_of_the_Century
03.01_-_The_Pursuit_of_the_Unknowable
03.02_-_The_Adoration_of_the_Divine_Mother
03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_Arjuna_or_the_Ideal_Disciple
03.03_-_A_Stainless_Steel_Frame
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.04_-_The_Body_Human
03.04_-_The_Other_Aspect_of_European_Culture
03.04_-_The_Vision_and_the_Boon
03.04_-_Towardsa_New_Ideology
03.05_-_Some_Conceptions_and_Misconceptions
03.05_-_The_Spiritual_Genius_of_India
03.05_-_The_World_is_One
03.06_-_Divine_Humanism
03.06_-_The_Pact_and_its_Sanction
03.07_-_Brahmacharya
03.07_-_The_Sunlit_Path
03.09_-_Buddhism_and_Hinduism
03.10_-_The_Mission_of_Buddhism
03.11_-_Modernist_Poetry
03.11_-_The_Language_Problem_and_India
03.11_-_True_Humility
03.12_-_Communism:_What_does_it_Mean?
03.12_-_TagorePoet_and_Seer
03.12_-_The_Spirit_of_Tapasya
03.14_-_From_the_Known_to_the_Unknown?
03.14_-_Mater_Dolorosa
03.16_-_The_Tragic_Spirit_in_Nature
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.01_-_The_Divine_Man
04.01_-_The_March_of_Civilisation
04.02_-_A_Chapter_of_Human_Evolution
04.02_-_The_Growth_of_the_Flame
04.03_-_Consciousness_as_Energy
04.03_-_The_Call_to_the_Quest
04.03_-_The_Eternal_East_and_West
04.04_-_A_Global_Humanity
04.04_-_Evolution_of_the_Spiritual_Consciousness
04.04_-_The_Quest
04.05_-_The_Freedom_and_the_Force_of_the_Spirit
04.05_-_The_Immortal_Nation
04.06_-_Evolution_of_the_Spiritual_Consciousness
04.06_-_To_Be_or_Not_to_Be
04.08_-_An_Evolutionary_Problem
04.09_-_Values_Higher_and_Lower
04.19_-_To_the_Heights-XIX_(The_March_into_the_Night)
04.41_-_To_the_Heights-XLI
05.01_-_Man_and_the_Gods
05.02_-_Gods_Labour
05.02_-_Physician,_Heal_Thyself
05.02_-_Satyavan
05.03_-_Bypaths_of_Souls_Journey
05.03_-_Of_Desire_and_Atonement
05.03_-_Satyavan_and_Savitri
05.03_-_The_Body_Natural
05.04_-_Of_Beauty_and_Ananda
05.04_-_The_Immortal_Person
05.05_-_In_Quest_of_Reality
05.05_-_Of_Some_Supreme_Mysteries
05.06_-_Physics_or_philosophy
05.07_-_Man_and_Superman
05.08_-_True_Charity
05.09_-_Varieties_of_Religious_Experience
05.10_-_Children_and_Child_Mentality
05.10_-_Knowledge_by_Identity
05.12_-_The_Soul_and_its_Journey
05.13_-_Darshana_and_Philosophy
05.16_-_A_Modernist_Mentality
05.17_-_Evolution_or_Special_Creation
05.19_-_Lone_to_the_Lone
05.21_-_Being_or_Becoming_and_Having
05.22_-_Success_and_its_Conditions
05.23_-_The_Base_of_Sincerity
05.28_-_God_Protects
05.33_-_Caesar_versus_the_Divine
05.34_-_Light,_more_Light
06.01_-_The_End_of_a_Civilisation
06.01_-_The_Word_of_Fate
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.03_-_Types_of_Meditation
06.10_-_Fatigue_and_Work
06.12_-_The_Expanding_Body-Consciousness
06.14_-_The_Integral_Realisation
06.18_-_Value_of_Gymnastics,_Mental_or_Other
06.19_-_Mental_Silence
06.20_-_Mind,_Origin_of_Separative_Consciousness
06.24_-_When_Imperfection_is_Greater_Than_Perfection
06.27_-_To_Learn_and_to_Understand
06.28_-_The_Coming_of_Superman
06.29_-_Towards_Redemption
06.30_-_Sweet_Holy_Tears
06.35_-_Second_Sight
07.01_-_Realisation,_Past_and_Future
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.03_-_The_Entry_into_the_Inner_Countries
07.05_-_The_Finding_of_the_Soul
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.06_-_Record_of_World-History
07.07_-_Freedom_and_Destiny
07.08_-_The_Divine_Truth_Its_Name_and_Form
07.10_-_Diseases_and_Accidents
07.14_-_The_Divine_Suffering
07.20_-_Why_are_Dreams_Forgotten?
07.24_-_Meditation_and_Meditation
07.25_-_Prayer_and_Aspiration
07.29_-_How_to_Feel_that_we_Belong_to_the_Divine
07.32_-_The_Yogic_Centres
07.35_-_The_Force_of_Body-Consciousness
07.36_-_The_Body_and_the_Psychic
07.37_-_The_Psychic_Being,_Some_Mysteries
07.39_-_The_Homogeneous_Being
07.40_-_Service_Human_and_Divine
07.42_-_The_Nature_and_Destiny_of_Art
07.43_-_Music_Its_Origin_and_Nature
07.45_-_Specialisation
08.02_-_Order_and_Discipline
08.03_-_Death_in_the_Forest
08.05_-_Will_and_Desire
08.06_-_A_Sign_and_a_Symbol
08.10_-_Are_Not_Dogs_More_Faithful_Than_Men?
08.12_-_Thought_the_Creator
08.14_-_Poetry_and_Poetic_Inspiration
08.16_-_Perfection_and_Progress
08.17_-_Psychological_Perfection
08.18_-_The_Origin_of_Desire
08.19_-_Asceticism
08.20_-_Are_Not_The_Ascetic_Means_Helpful_At_Times?
08.21_-_Human_Birth
08.22_-_Regarding_the_Body
08.24_-_On_Food
08.25_-_Meat-Eating
08.26_-_Faith_and_Progress
08.28_-_Prayer_and_Aspiration
08.30_-_Dealing_with_a_Wrong_Movement
08.32_-_The_Surrender_of_an_Inner_Warrior
08.33_-_Opening_to_the_Divine
08.34_-_To_Melt_into_the_Divine
08.38_-_The_Value_of_Money
09.01_-_Prayer_and_Aspiration
09.03_-_The_Psychic_Being
09.04_-_The_Divine_Grace
09.05_-_The_Story_of_Love
09.06_-_How_Can_Time_Be_a_Friend?
09.07_-_How_to_Become_Indifferent_to_Criticism?
09.09_-_The_Origin
09.10_-_The_Supramental_Vision
09.11_-_The_Supramental_Manifestation_and_World_Change
09.13_-_On_Teachers_and_Teaching
09.14_-_Education_of_Girls
10.01_-_Cycles_of_Creation
10.03_-_The_Debate_of_Love_and_Death
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
10.04_-_Transfiguration
1.007_-_Initial_Steps_in_Yoga_Practice
10.08_-_Consciousness_as_Freedom
1.008_-_The_Principle_of_Self-Affirmation
10.09_-_Education_as_the_Growth_of_Consciousness
1.009_-_Perception_and_Reality
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00a_-_Introduction
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00d_-_DIVISION_D_-_KUNDALINI_AND_THE_SPINE
1.00d_-_Introduction
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00f_-_DIVISION_F_-_THE_LAW_OF_ECONOMY
1.00g_-_Foreword
1.00_-_Gospel
1.00_-_Gospel_Preface
1.00_-_INTRODUCTORY_REMARKS
1.00_-_Main
1.00_-_PREFACE
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
1.00_-_PRELUDE_AT_THE_THEATRE
1.00_-_The_way_of_what_is_to_come
1.010_-_Self-Control_-_The_Alpha_and_Omega_of_Yoga
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
10.12_-_The_Divine_Grace_and_Love
1.013_-_Defence_Mechanisms_of_the_Mind
10.13_-_Go_Through
10.17_-_Miracles:_Their_True_Significance
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_An_Accomplished_Westerner
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_BOOK_THE_FIRST
1.01_-_Description_of_the_Castle
1.01_-_Economy
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_Introduction
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MAXIMS_AND_MISSILES
1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_NIGHT
1.01_-_On_Love
1.01_-_On_renunciation_of_the_world
1.01_-_ON_THE_THREE_METAMORPHOSES
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_SAMADHI_PADA
1.01_-_Seeing
1.01_-_Soul_and_God
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_The_Divine_and_The_Universe
1.01_-_The_Ego
1.01_-_The_Four_Aids
1.01_-_The_Highest_Meaning_of_the_Holy_Truths
1.01_-_The_Human_Aspiration
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_King_of_the_Wood
1.01_-_The_Mental_Fortress
1.01_-_The_Offering
1.01_-_The_Science_of_Living
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.01_-_The_Three_Metamorphoses
1.01_-_The_True_Aim_of_Life
1.01_-_The_Unexpected
1.01_-_To_Watanabe_Sukefusa
1.01_-_What_is_Magick?
1.01_-_Who_is_Tara
1.020_-_The_World_and_Our_World
1.02.1_-_The_Inhabiting_Godhead__Life_and_Action
10.23_-_Prayers_and_Meditations_of_the_Mother
1.02.4.1_-_The_Worlds_-_Surya
1.024_-_Affiliation_With_Larger_Wholes
10.24_-_Savitri
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
10.26_-_A_True_Professor
10.27_-_Consciousness
1.028_-_Bringing_About_Whole-Souled_Dedication
1.02.9_-_Conclusion_and_Summary
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_BOOK_THE_SECOND
1.02_-_Education
1.02_-_In_the_Beginning
1.02_-_Karmayoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_On_detachment
1.02_-_On_the_Service_of_the_Soul
1.02_-_Priestly_Kings
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_Substance_Is_Eternal
1.02_-_Taras_Tantra
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Descent._Dante's_Protest_and_Virgil's_Appeal._The_Intercession_of_the_Three_Ladies_Benedight.
1.02_-_The_Divine_Is_with_You
1.02_-_The_Divine_Teacher
1.02_-_The_Eternal_Law
1.02_-_The_Great_Process
1.02_-_The_Human_Soul
1.02_-_The_Magic_Circle
1.02_-_The_Necessity_of_Magick_for_All
1.02_-_The_Pit
1.02_-_THE_PROBLEM_OF_SOCRATES
1.02_-_The_Recovery
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Vision_of_the_Past
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_What_is_Psycho_therapy?
1.02_-_Where_I_Lived,_and_What_I_Lived_For
1.031_-_Intense_Aspiration
10.31_-_The_Mystery_of_The_Five_Senses
1.032_-_Our_Concept_of_God
10.32_-_The_Mystery_of_the_Five_Elements
10.33_-_On_Discipline
10.35_-_The_Moral_and_the_Spiritual
1.035_-_The_Recitation_of_Mantra
10.36_-_Cling_to_Truth
10.37_-_The_Golden_Bridge
1.038_-_Impediments_in_Concentration_and_Meditation
1.03_-_A_Parable
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_A_Sapphire_Tale
1.03_-_Bloodstream_Sermon
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Eternal_Presence
1.03_-_Invocation_of_Tara
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_On_exile_or_pilgrimage
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_Reading
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Some_Aspects_of_Modern_Psycho_therapy
1.03_-_Some_Practical_Aspects
1.03_-_Spiritual_Realisation,_The_aim_of_Bhakti-Yoga
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Armour_of_Grace
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_The_Desert
1.03_-_The_End_of_the_Intellect
1.03_-_The_Gate_of_Hell._The_Inefficient_or_Indifferent._Pope_Celestine_V._The_Shores_of_Acheron._Charon._The
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_The_Human_Disciple
1.03_-_The_Sephiros
1.03_-_THE_STUDY_(The_Exorcism)
1.03_-_The_Sunlit_Path
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_Uncreated
1.03_-_To_Layman_Ishii
1.040_-_Re-Educating_the_Mind
1.045_-_Piercing_the_Structure_of_the_Object
1.04_-_A_Leader
1.04_-_Body,_Soul_and_Spirit
1.04_-_BOOK_THE_FOURTH
1.04_-_Descent_into_Future_Hell
1.04_-_GOD_IN_THE_WORLD
1.04_-_Magic_and_Religion
1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_ON_THE_DESPISERS_OF_THE_BODY
1.04_-_Religion_and_Occultism
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Sounds
1.04_-_Te_Shan_Carrying_His_Bundle
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Control_of_Psychic_Prana
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_Future_of_Man
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Need_of_Guru
1.04_-_The_Qabalah__The_Best_Training_for_Memory
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_To_the_Priest_of_Rytan-ji
1.04_-_Vital_Education
1.04_-_Wherefore_of_World?
1.05_-_2010_and_1956_-_Doomsday?
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.053_-_A_Very_Important_Sadhana
1.057_-_The_Four_Manifestations_of_Ignorance
1.05_-_Adam_Kadmon
1.05_-_ADVICE_FROM_A_CATERPILLAR
1.05_-_AUERBACHS_CELLAR
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Consciousness
1.05_-_Dharana
1.05_-_Hsueh_Feng's_Grain_of_Rice
1.05_-_Mental_Education
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_ON_ENJOYING_AND_SUFFERING_THE_PASSIONS
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_Prayer
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Solitude
1.05_-_Some_Results_of_Initiation
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_The_New_Consciousness
1.05_-_THE_NEW_SPIRIT
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_The_Ways_of_Working_of_the_Lord
1.05_-_True_and_False_Subjectivism
1.05_-_War_And_Politics
1.05_-_Yoga_and_Hypnotism
1.06_-_Agni_and_the_Truth
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_Dhyana
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Magicians_as_Kings
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_On_remembrance_of_death.
1.06_-_On_Thought
1.06_-_Psychic_Education
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Quieting_the_Vital
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Breaking_of_the_Limits
1.06_-_The_Desire_to_be
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Greatness_of_the_Individual
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_The_Transformation_of_Dream_Life
1.06_-_Wealth_and_Government
1.06_-_WITCHES_KITCHEN
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_A_STREET
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Incarnate_Human_Gods
1.07_-_Medicine_and_Psycho_therapy
1.07_-_Note_on_the_word_Go
1.07_-_Of_imperfections_with_respect_to_spiritual_envy_and_sloth.
1.07_-_On_Dreams
1.07_-_On_mourning_which_causes_joy.
1.07_-_On_Our_Knowledge_of_General_Principles
1.07_-_ON_READING_AND_WRITING
1.07_-_Samadhi
1.07_-_Savitri
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Continuity_of_Consciousness
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fire_of_the_New_World
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_THE_.IMPROVERS._OF_MANKIND
1.07_-_The_Infinity_Of_The_Universe
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Magic_Wand
1.07_-_The_Psychic_Center
1.07_-_TRUTH
1.080_-_Pratyahara_-_The_Return_of_Energy
1.081_-_The_Application_of_Pratyahara
1.083_-_Choosing_an_Object_for_Concentration
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_Civilisation_and_Barbarism
1.08_-_Departmental_Kings_of_Nature
1.08_-_Independence_from_the_Physical
1.08_-_On_freedom_from_anger_and_on_meekness.
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_Summary
1.08_-_The_Change_of_Vision
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_The_Magic_Sword,_Dagger_and_Trident
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.08_-_The_Supreme_Discovery
1.08_-_The_Supreme_Will
1.08_-_The_Three_Schools_of_Magick_3
1.08_-_THINGS_THE_GERMANS_LACK
1.094_-_Understanding_the_Structure_of_Things
1.096_-_Powers_that_Accrue_in_the_Practice
1.097_-_Sublimation_of_Object-Consciousness
1.098_-_The_Transformation_from_Human_to_Divine
1.09_-_A_System_of_Vedic_Psychology
1.09_-_Civilisation_and_Culture
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_FAITH_IN_PEACE
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Man_-_About_the_Body
1.09_-_ON_THE_PREACHERS_OF_DEATH
1.09_-_SELF-KNOWLEDGE
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Talks
1.09_-_The_Absolute_Manifestation
1.09_-_The_Greater_Self
1.09_-_The_Guardian_of_the_Threshold
1.09_-_The_Secret_Chiefs
1.09_-_The_Worship_of_Trees
1.1.01_-_Seeking_the_Divine
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
1.1.02_-_Sachchidananda
11.02_-_The_Golden_Life-line
1.1.04_-_Philosophy
1.1.05_-_The_Siddhis
11.06_-_The_Mounting_Fire
1.107_-_The_Bestowal_of_a_Divine_Gift
11.08_-_Body-Energy
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_ALICE'S_EVIDENCE
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Harmony
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Roughly_Material_Plane_or_the_Material_World
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Three_Modes_of_Nature
1.10_-_The_Yoga_of_the_Intelligent_Will
1.1.1.07_-_Aspiration,_Opening,_Recognition
11.11_-_The_Ideal_Centre
11.14_-_Our_Finest_Hour
11.15_-_Sri_Aurobindo
1.11_-_A_STREET
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Correspondence_and_Interviews
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_FAITH_IN_MAN
1.11_-_GOOD_AND_EVIL
1.11_-_Higher_Laws
1.11_-_Oneness
1.11_-_The_Change_of_Power
1.11_-_The_Kalki_Avatar
1.11_-_The_Master_of_the_Work
1.1.1_-_The_Mind_and_Other_Levels_of_Being
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Second_Genesis
1.11_-_The_Seven_Rivers
1.11_-_Transformation
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.12_-_BOOK_THE_TWELFTH
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_Further_Magical_Aids
1.12_-_GARDEN
1.12_-_God_Departs
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_Sleep_and_Dreams
1.12_-_The_Divine_Work
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Sacred_Marriage
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Sociology_of_Superman
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.12_-_Truth_and_Knowledge
1.13_-_A_Dream
1.13_-_And_Then?
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Conclusion_-_He_is_here
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Knowledge,_Error,_and_Probably_Opinion
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_Reason_and_Religion
1.13_-_The_Divine_Maya
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_The_Pentacle,_Lamen_or_Seal
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_FOREST_AND_CAVERN
1.14_-_IMMORTALITY_AND_SURVIVAL
1.14_-_The_Book_of_Magic_Formulae
1.14_-_The_Limits_of_Philosophical_Knowledge
1.14_-_The_Mental_Plane
1.1.4_-_The_Physical_Mind_and_Sadhana
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Secret
1.14_-_The_Stress_of_the_Hidden_Spirit
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Supermind_as_Creator
1.14_-_The_Suprarational_Beauty
1.14_-_The_Victory_Over_Death
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Conclusion
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_ON_THE_THOUSAND_AND_ONE_GOALS
1.15_-_Prayers
1.15_-_SILENCE
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_Supramental_Consciousness
1.15_-_The_Suprarational_Good
1.15_-_The_Transformed_Being
1.15_-_The_Value_of_Philosophy
1.15_-_The_Violent_against_Nature._Brunetto_Latini.
1.1.5_-_Thought_and_Knowledge
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Guidoguerra,_Aldobrandi,_and_Rusticucci._Cataract_of_the_River_of_Blood.
1.16_-_Man,_A_Transitional_Being
1.16_-_On_Concentration
1.16_-_On_Self-Knowledge
1.16_-_PRAYER
1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_The_Triple_Status_of_Supermind
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_On_poverty_(that_hastens_heavenwards).
1.17_-_Practical_rules_for_the_Tragic_Poet.
1.17_-_Religion_as_the_Law_of_Life
1.17_-_SUFFERING
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Divine_Soul
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Spiritus_Familiaris_or_Serving_Spirits
1.17_-_The_Transformation
1.18_-_Evocation
1.18_-_FAITH
1.18_-_Mind_and_Supermind
1.18_-_On_Friendship
1.18_-_The_Divine_Worker
1.18_-_THE_HEART_OF_THE_PROBLEM
1.18_-_The_Importance_of_our_Conventional_Greetings,_etc.
1.18_-_The_Infrarational_Age_of_the_Cycle
1.19_-_Equality
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_Tabooed_Acts
1.19_-_The_Act_of_Truth
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_The_Practice_of_Magical_Evocation
1.200-1.224_Talks
1.201_-_Socrates
12.01_-_The_Return_to_Earth
1.2.02_-_Qualities_Needed_for_Sadhana
12.02_-_The_Stress_of_the_Spirit
1.2.03_-_The_Interpretation_of_Scripture
12.04_-_Love_and_Death
1.2.04_-_Sincerity
1.2.05_-_Aspiration
12.05_-_Beauty
1.2.06_-_Rejection
1.2.07_-_Surrender
1.2.08_-_Faith
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_Equality_and_Knowledge
1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?
1.20_-_ON_CHILD_AND_MARRIAGE
1.20_-_Tabooed_Persons
1.20_-_Talismans_-_The_Lamen_-_The_Pantacle
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_End_of_the_Curve_of_Reason
1.20_-_The_Fourth_Bolgia__Soothsayers._Amphiaraus,_Tiresias,_Aruns,_Manto,_Eryphylus,_Michael_Scott,_Guido_Bonatti,_and_Asdente._Virgil_reproaches_Dante's_Pity.
1.2.1.03_-_Psychic_and_Esoteric_Poetry
1.2.10_-_Opening
12.10_-_The_Sunlit_Path
1.2.11_-_Patience_and_Perseverance
1.2.12_-_Vigilance
1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET
1.2.1_-_Mental_Development_and_Sadhana
1.21_-_Tabooed_Things
1.21_-_The_Ascent_of_Life
1.21_-_The_Fifth_Bolgia__Peculators._The_Elder_of_Santa_Zita._Malacoda_and_other_Devils.
1.21_-_The_Spiritual_Aim_and_Life
1.21_-_WALPURGIS-NIGHT
1.22_-_EMOTIONALISM
1.22_-_How_to_Learn_the_Practice_of_Astrology
1.22_-_OBERON_AND_TITANIA's_GOLDEN_WEDDING
1.22_-_On_Prayer
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.2.2_-_The_Place_of_Study_in_Sadhana
1.22_-_The_Problem_of_Life
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_Escape_from_the_Malabranche._The_Sixth_Bolgia__Hypocrites._Catalano_and_Loderingo._Caiaphas.
1.23_-_Improvising_a_Temple
1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.
1.23_-_Our_Debt_to_the_Savage
1.23_-_The_Double_Soul_in_Man
1.2.3_-_The_Power_of_Expression_and_Yoga
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Describes_how_vocal_prayer_may_be_practised_with_perfection_and_how_closely_allied_it_is_to_mental_prayer
1.24_-_Matter
1.24_-_On_Beauty
1.2.4_-_Speech_and_Yoga
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.24_-_The_Killing_of_the_Divine_King
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_SPIRITUAL_EXERCISES
1.25_-_Temporary_Kings
1.25_-_The_Knot_of_Matter
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_The_Ascending_Series_of_Substance
1.26_-_The_Eighth_Bolgia__Evil_Counsellors._Ulysses_and_Diomed._Ulysses'_Last_Voyage.
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_On_holy_solitude_of_body_and_soul.
1.27_-_Succession_to_the_Soul
1.27_-_The_Sevenfold_Chord_of_Being
1.28_-_Need_to_Define_God,_Self,_etc.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.28_-_The_Ninth_Bolgia__Schismatics._Mahomet_and_Ali._Pier_da_Medicina,_Curio,_Mosca,_and_Bertr_and_de_Born.
1.29_-_Concerning_heaven_on_earth,_or_godlike_dispassion_and_perfection,_and_the_resurrection_of_the_soul_before_the_general_resurrection.
1.29_-_What_is_Certainty?
1.300_-_1.400_Talks
13.01_-_A_Centurys_Salutation_to_Sri_Aurobindo_The_Greatness_of_the_Great
1.3.01_-_Peace__The_Basis_of_the_Sadhana
13.02_-_A_Review_of_Sri_Aurobindos_Life
1.3.02_-_Equality__The_Chief_Support
1.3.03_-_Quiet_and_Calm
1.3.04_-_Peace
13.05_-_A_Dream_Of_Surreal_Science
1.3.05_-_Silence
1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.
1.30_-_Do_you_Believe_in_God?
1.30_-_Other_Falsifiers_or_Forgers._Gianni_Schicchi,_Myrrha,_Adam_of_Brescia,_Potiphar's_Wife,_and_Sinon_of_Troy.
1.31_-_Adonis_in_Cyprus
1.31_-_The_Giants,_Nimrod,_Ephialtes,_and_Antaeus._Descent_to_Cocytus.
1.3.2.01_-_I._The_Entire_Purpose_of_Yoga
1.32_-_How_can_a_Yogi_ever_be_Worried?
1.32_-_The_Ninth_Circle__Traitors._The_Frozen_Lake_of_Cocytus._First_Division,_Caina__Traitors_to_their_Kindred._Camicion_de'_Pazzi._Second_Division,_Antenora__Traitors_to_their_Country._Dante_questions_Bocca_degli
1.33_-_Count_Ugolino_and_the_Archbishop_Ruggieri._The_Death_of_Count_Ugolino's_Sons.
1.34_-_The_Myth_and_Ritual_of_Attis
1.3.5.02_-_Man_and_the_Supermind
1.3.5.03_-_The_Involved_and_Evolving_Godhead
1.3.5.04_-_The_Evolution_of_Consciousness
1.3.5.05_-_The_Path
1.35_-_The_Tao_2
1.38_-_Woman_-_Her_Magical_Formula
1.39_-_Prophecy
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
14.01_-_To_Read_Sri_Aurobindo
14.02_-_Occult_Experiences
1.4.02_-_The_Divine_Force
1.4.03_-_The_Guru
14.04_-_More_of_Yajnavalkya
14.05_-_The_Golden_Rule
14.06_-_Liberty,_Self-Control_and_Friendship
14.07_-_A_Review_of_Our_Ashram_Life
14.08_-_A_Parable_of_Sea-Gulls
1.40_-_Coincidence
1.40_-_The_Nature_of_Osiris
1.41_-_Isis
1.42_-_Osiris_and_the_Sun
1.439
1.43_-_Dionysus
1.43_-_The_Holy_Guardian_Angel_is_not_the_Higher_Self_but_an_Objective_Individual
1.44_-_Demeter_and_Persephone
1.450_-_1.500_Talks
1.45_-_Unserious_Conduct_of_a_Pupil
1.46_-_The_Corn-Mother_in_Many_Lands
1.48_-_The_Corn-Spirit_as_an_Animal
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.49_-_Thelemic_Morality
15.02_-_1973-02-17
15.03_-_A_Canadian_Question
15.05_-_Twin_Prayers
15.06_-_Words,_Words,_Words...
15.07_-_Souls_Freedom
15.09_-_One_Day_More
1.51_-_Homeopathic_Magic_of_a_Flesh_Diet
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Family_-_Public_Enemy_No._1
1.52_-_Killing_the_Divine_Animal
1.53_-_Mother-Love
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_On_Meanness
1.54_-_Types_of_Animal_Sacrament
1.550_-_1.600_Talks
1.55_-_The_Transference_of_Evil
1.56_-_Marriage_-_Property_-_War_-_Politics
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Public_Scapegoats
1.60_-_Between_Heaven_and_Earth
1.62_-_The_Elastic_Mind
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.64_-_Magical_Power
1.65_-_Balder_and_the_Mistletoe
1.66_-_The_External_Soul_in_Folk-Tales
1.66_-_Vampires
1.67_-_Faith
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_God-Letters
1.68_-_The_Golden_Bough
1.69_-_Farewell_to_Nemi
1.69_-_Original_Sin
1.70_-_Morality_1
1.71_-_Morality_2
1.72_-_Education
1.73_-_Monsters,_Niggers,_Jews,_etc.
1.74_-_Obstacles_on_the_Path
1.75_-_The_AA_and_the_Planet
1.77_-_Work_Worthwhile_-_Why?
1.78_-_Sore_Spots
1.79_-_Progress
18.04_-_Modern_Poems
1.80_-_Life_a_Gamble
1.81_-_Method_of_Training
1.83_-_Epistola_Ultima
19.10_-_Punishment
1912_11_02p
1912_11_28p
1912_12_03p
1913_02_10p
1913_06_17p
1913_07_21p
1913_08_02p
1913_11_25p
1914_01_04p
1914_02_01p
1914_02_16p
1914_03_24p
1914_03_28p
1914_05_09p
1914_05_12p
1914_05_27p
1914_06_17p
1914_06_24p
1914_07_17p
1914_07_19p
1914_08_13p
1914_08_28p
1914_09_01p
1914_09_05p
1914_11_15p
1914_11_16p
1914_12_22p
1915_01_02p
1915_01_11p
1915_01_18p
1915_03_07p
1915_04_19p
1915_11_02p
1916_01_23p
1916_06_07p
1916_12_07p
1916_12_08p
1916_12_25p
1917_03_30p
19.23_-_Of_the_Elephant
19.26_-_The_Brahmin
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1929-06-30_-_Repulsion_felt_towards_certain_animals,_etc_-_Source_of_evil,_Formateurs_-_Material_world
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1950-12-21_-_The_Mother_of_Dreams
1950-12-23_-_Concentration_and_energy
1950-12-30_-_Perfect_and_progress._Dynamic_equilibrium._True_sincerity.
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-19_-_Exteriorisation-_clairvoyance,_fainting,_etc_-_Somnambulism_-_Tartini_-_childrens_dreams_-_Nightmares_-_gurus_protection_-_Mind_and_vital_roam_during_sleep
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1952-08-02
1953-03-25
1953-04-01
1953-04-08
1953-04-29
1953-05-06
1953-05-13
1953-05-20
1953-05-27
1953-06-03
1953-06-10
1953-06-17
1953-06-24
1953-07-01
1953-07-08
1953-07-15
1953-07-22
1953-07-29
1953-08-05
1953-08-12
1953-08-19
1953-08-26
1953-09-02
1953-09-16
1953-09-30
1953-10-07
1953-10-14
1953-10-21
1953-10-28
1953-11-04
1953-11-11
1953-11-18
1953-11-25
1953-12-09
1953-12-16
1953-12-23
1953-12-30
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-03-03_-_Occultism_-_A_French_scientists_experiment
1954-03-24_-_Dreams_and_the_condition_of_the_stomach_-_Tobacco_and_alcohol_-_Nervousness_-_The_centres_and_the_Kundalini_-_Control_of_the_senses
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-05-05_-_Faith,_trust,_confidence_-_Insincerity_and_unconsciousness
1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious
1954-06-02_-_Learning_how_to_live_-_Work,_studies_and_sadhana_-_Waste_of_the_Energy_and_Consciousness
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-11-03_-_Body_opening_to_the_Divine_-_Concentration_in_the_heart_-_The_army_of_the_Divine_-_The_knot_of_the_ego_-Streng_thening_ones_will
1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation
1954-12-08_-_Cosmic_consciousness_-_Clutching_-_The_central_will_of_the_being_-_Knowledge_by_identity
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-03-23_-_Procedure_for_rejection_and_transformation_-_Learning_by_heart,_true_understanding_-_Vibrations,_movements_of_the_species_-_A_cat_and_a_Russian_peasant_woman_-_A_cat_doing_yoga
1955-04-04
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-04-27_-_Symbolic_dreams_and_visions_-_Curing_pain_by_various_methods_-_Different_states_of_consciousness_-_Seeing_oneself_dead_in_a_dream_-_Exteriorisation
1955-05-04_-_Drawing_on_the_universal_vital_forces_-_The_inner_physical_-_Receptivity_to_different_kinds_of_forces_-_Progress_and_receptivity
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-06-15_-_Dynamic_realisation,_transformation_-_The_negative_and_positive_side_of_experience_-_The_image_of_the_dry_coconut_fruit_-_Purusha,_Prakriti,_the_Divine_Mother_-_The_Truth-Creation_-_Pralaya_-_We_are_in_a_transitional_period
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects
1955-08-17_-_Vertical_ascent_and_horizontal_opening_-_Liberation_of_the_psychic_being_-_Images_for_discovery_of_the_psychic_being_-_Sadhana_to_contact_the_psychic_being
1955-09-03
1955-09-15
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-02-29_-_Sacrifice,_self-giving_-_Divine_Presence_in_the_heart_of_Matter_-_Divine_Oneness_-_Divine_Consciousness_-_All_is_One_-_Divine_in_the_inconscient_aspires_for_the_Divine
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1956-04-04
1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-05-02
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-05-09_-_Beginning_of_the_true_spiritual_life_-_Spirit_gives_value_to_all_things_-_To_be_helped_by_the_supramental_Force
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-09-12_-_Questions,_practice_and_progress
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body
1956-10-28
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-12
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1956-12-26
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-16_-_Seeking_something_without_knowing_it_-_Why_are_we_here?
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-02-06_-_Death,_need_of_progress_-_Changing_Natures_methods
1957-02-13_-_Suffering,_pain_and_pleasure_-_Illness_and_its_cure
1957-03-06_-_Freedom,_servitude_and_love
1957-03-13_-_Our_best_friend
1957-03-15_-_Reminiscences_of_Tlemcen
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1957-03-27_-_If_only_humanity_consented_to_be_spiritualised
1957-04-03_-_Different_religions_and_spirituality
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-04-17_-_Transformation_of_the_body
1957-04-24_-_Perfection,_lower_and_higher
1957-05-01_-_Sports_competitions,_their_value
1957-05-08_-_Vital_excitement,_reason,_instinct
1957-05-29_-_Progressive_transformation
1957-06-05_-_Questions_and_silence_-_Methods_of_meditation
1957-06-12_-_Fasting_and_spiritual_progress
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-07-18
1957-07-31_-_Awakening_aspiration_in_the_body
1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life
1957-08-21_-_The_Ashram_and_true_communal_life_-_Level_of_consciousness_in_the_Ashram
1957-09-11_-_Vital_chemistry,_attraction_and_repulsion
1957-09-18_-_Occultism_and_supramental_life
1957-09-25_-_Preparation_of_the_intermediate_being
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1957-10-08
1957-10-16_-_Story_of_successive_involutions
1957-10-18
1957-10-23_-_The_central_motive_of_terrestrial_existence_-_Evolution
1957-11-13_-_Superiority_of_man_over_animal_-_Consciousness_precedes_form
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species
1957-12-13
1958-01-08_-_Sri_Aurobindos_method_of_exposition_-_The_mind_as_a_public_place_-_Mental_control_-_Sri_Aurobindos_subtle_hand
1958-01-15_-_The_only_unshakable_point_of_support
1958-02-03a
1958-02-03b_-_The_Supramental_Ship
1958-02-12_-_Psychic_progress_from_life_to_life_-_The_earth,_the_place_of_progress
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-02-25
1958-02-26_-_The_moon_and_the_stars_-_Horoscopes_and_yoga
1958-03-05_-_Vibrations_and_words_-_Power_of_thought,_the_gift_of_tongues
1958-03-07
1958-03-12_-_The_key_of_past_transformations
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-03-26_-_Mental_anxiety_and_trust_in_spiritual_power
1958-04-03
1958-04-09_-_The_eyes_of_the_soul_-_Perceiving_the_soul
1958-04-16_-_The_superman_-_New_realisation
1958-04-23_-_Progress_and_bargaining
1958-05-10
1958-05-21_-_Mental_honesty
1958-06-04_-_New_birth
1958-06-06_-_Supramental_Ship
1958-06-25_-_Sadhana_in_the_body
1958-07-02
1958-07-06
1958-07-09_-_Faith_and_personal_effort
1958-07-16_-_Is_religion_a_necessity?
1958-07-19
1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1958-09-10_-_Magic,_occultism,_physical_science
1958_09_12
1958-09-16_-_OM_NAMO_BHAGAVATEH
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1958_09_19
1958-09-24_-_Living_the_truth_-_Words_and_experience
1958_10_03
1958-10-04
1958-10-10
1958_10_10
1958_10_17
1958-10-22_-_Spiritual_life_-_reversal_of_consciousness_-_Helping_others
1958-10-29_-_Mental_self-sufficiency_-_Grace
1958-11-05_-_Knowing_how_to_be_silent
1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace
1958-11-14
1958-11-20
1958-11-22
1958-11-27_-_Intermediaries_and_Immediacy
1958-12-04
1958-12-15_-_tantric_mantra_-_125,000
1958-12-28
1959-01-14
1959-01-27
1959-01-31
1959-03-26_-_Lord_of_Death,_Lord_of_Falsehood
1959-04-07
1959-04-21
1959-05-19_-_Ascending_and_Descending_paths
1959-05-25
1959-05-28
1959-06-03
1959-06-04
1959-06-07
1959-06-09
1959-07-14
1959-10-06_-_Sri_Aurobindos_abode
1959-10-15
1960-01-28
1960_03_16
1960-04-07
1960-04-14
1960-04-26
1960-05-21_-_true_purity_-_you_have_to_be_the_Divine_to_overcome_hostile_forces
1960-06-11
1960_07_19
1960-07-23_-_The_Flood_and_the_race_-_turning_back_to_guide_and_save_amongst_the_torrents_-_sadhana_vs_tamas_and_destruction_-_power_of_giving_and_offering_-_Japa,_7_lakhs,_140000_per_day,_1_crore_takes_20_years
1960-08-10_-_questions_from_center_of_Education_-_reading_Sri_Aurobindo
1960-08-20
1960-08-27
1960-09-20
1960-10-08
1960-10-11
1960-10-19
1960-10-22
1960-10-25
1960-11-05
1960-11-08
1960-11-12
1960_11_12?_-_49
1960_11_13?_-_50
1960-12-31
1961-01-10
1961-01-12
1961-01-22
1961-01-24
1961-01-27
1961-01-31
1961-02-11
1961-02-18
1961-02-25
1961-03-04
1961-03-07
1961-03-11
1961_03_11_-_58
1961-03-14
1961-03-17
1961_03_17_-_56
1961-03-21
1961-03-27
1961-04-07
1961-04-08
1961-04-12
1961-04-18
1961-04-25
1961_04_26_-_59
1961-04-29
1961-05-02
1961-05-12
1961-05-19
1961_05_22?
1961-05-30
1961-06-02
1961-06-17
1961-06-24
1961-06-27
1961-07-07
1961-07-12
1961-07-18
1961_07_18
1961-07-28
1961-08-18
1961-08-25
1961-09-03
1961-09-10
1961-09-16
1961-09-30
1961-10-02
1961-10-15
1961-10-30
1961-11-05
1961-11-07
1961-11-12
1961-12-16
1961-12-20
1961-12-23
1962-01-09
1962_01_12
1962-01-12_-_supramental_ship
1962-01-21
1962_01_21
1962-01-24
1962-02-03
1962_02_03
1962-02-13
1962-02-24
1962-02-27
1962_02_27
1962_02_28?_-_73
1962-03-06
1962-03-11
1962-03-13
1962-05-13
1962-05-22
1962-05-24
1962-05-27
1962-05-29
1962-05-31
1962-06-02
1962-06-06
1962-06-12
1962-06-27
1962-06-30
1962-07-04
1962-07-07
1962-07-11
1962-07-14
1962-07-18
1962-07-21
1962-07-25
1962-07-31
1962-08-04
1962-08-08
1962-08-14
1962-08-18
1962-08-28
1962-08-31
1962-09-05
1962-09-08
1962-09-18
1962-10-06
1962_10_06
1962-10-12
1962_10_12
1962-10-27
1962-10-30
1962-11-03
1962-11-07
1962-11-17
1962-11-20
1962-11-27
1962-11-30
1962-12-19
1963-01-02
1963-01-09
1963-01-12
1963-01-14
1963_01_14
1963-01-30
1963-02-15
1963-03-06
1963_03_06
1963-03-09
1963-03-16
1963-03-23
1963-03-27
1963-04-06
1963-04-16
1963-04-22
1963-05-03
1963-05-11
1963-05-15
1963_05_15
1963-05-18
1963-05-29
1963-06-15
1963-06-19
1963-06-22
1963-07-03
1963-07-06
1963-07-10
1963-07-13
1963-07-17
1963-07-20
1963-07-24
1963-07-27
1963-07-31
1963-08-03
1963-08-10
1963_08_10
1963_08_11?_-_94
1963-08-17
1963-08-21
1963-08-24
1963-08-28
1963-08-31
1963-09-04
1963-09-07
1963-09-18
1963-09-25
1963-09-28
1963-10-03
1963-10-05
1963-10-19
1963-10-26
1963-11-04
1963_11_04
1963_11_05?_-_96
1963-11-13
1963-11-20
1963-11-23
1963-11-27
1963-12-11
1963-12-14
1963-12-18
1963-12-21
1963-12-25
1963-12-31
1964-01-04
1964-01-18
1964-01-22
1964-01-25
1964-02-05
1964-02-26
1964-03-04
1964-03-11
1964-03-21
1964_03_25
1964-03-28
1964-03-31
1964-04-04
1964-04-19
1964-04-25
1964-07-18
1964-07-28
1964-08-05
1964-08-08
1964-08-11
1964-08-14
1964-08-26
1964-09-16
1964_09_16
1964-09-26
1964-10-07
1964-10-14
1964-10-17
1964-10-24a
1964-10-30
1964-11-04
1964-11-21
1964-11-25
1964-11-28
1964-12-02
1964-12-07
1965-02-19
1965-02-27
1965-03-06
1965-03-20
1965-04-17
1965-05-08
1965-05-11
1965-05-19
1965-06-14
1965-06-23
1965-06-30
1965-07-10
1965-07-14
1965-07-17
1965-07-21
1965-07-24
1965-08-04
1965-08-07
1965-08-18
1965-08-21
1965-08-31
1965-09-08
1965-09-11
1965-09-15a
1965-09-25
1965-10-16
1965-10-20
1965-11-13
1965-11-23
1965-11-27
1965-12-10
1965-12-25
1965_12_26?
1965-12-31
1966-01-08
1966-01-14
1966-01-31
1966-02-16
1966-02-19
1966-02-26
1966-03-04
1966-03-19
1966-03-26
1966-04-13
1966-04-16
1966-04-20
1966-04-27
1966-05-14
1966-05-18
1966-05-22
1966-06-11
1966-06-18
1966-06-25
1966_07_06
1966-07-09
1966-07-27
1966-07-30
1966-08-03
1966-08-06
1966-08-31
1966-09-03
1966-09-07
1966-09-14
1966_09_14
1966-09-21
1966-09-24
1966-09-28
1966-09-30
1966-10-05
1966-10-19
1966-10-22
1966-10-29
1966-11-09
1966-11-12
1966-11-15
1966-11-19
1966-11-23
1966-11-26
1966-11-30
1966-12-17
1966-12-20
1966-12-24
1967-01-14
1967-01-18
1967-01-25
1967-01-31
1967-02-04
1967-02-08
1967-02-11
1967-02-18
1967-02-25
1967-03-02
1967-03-07
1967-03-15
1967-03-22
1967-03-25
1967-03-29
1967-04-03
1967-04-05
1967-04-12
1967-04-19
1967-04-27
1967-05-03
1967-05-06
1967-05-17
1967-05-20
1967-05-24
1967-05-24.1_-_Defining_the_Divine
1967-05-30
1967-06-03
1967-06-07
1967-06-14
1967-06-17
1967-06-24
1967-07-05
1967-07-15
1967-07-22
1967-07-26
1967-08-12
1967-08-19
1967-08-26
1967-09-06
1967-09-16
1967-09-30
1967-10-04
1967-10-11
1967-10-14
1967-10-19
1967-10-21
1967-10-25
1967-11-22
1967-11-Prayers_of_the_Consciousness_of_the_Cells
1967-12-06
1967-12-16
1967-12-20
1967-12-30
1968-01-06
1968-01-12
1968-02-03
1968-02-07
1968-02-10
1968-02-14
1968-02-20
1968-02-28
1968-03-20
1968-03-23
1968-04-06
1968-04-10
1968-04-27
1968-05-04
1968-05-08
1968-05-22
1968-05-25
1968-05-29
1968-06-08
1968-06-15
1968-06-29
1968-07-03
1968-07-20
1968-08-07
1968-08-22
1968-08-28
1968-08-30
1968-09-07
1968-09-11
1968-09-21
1968-10-09
1968-11-06
1968-11-13
1968-11-16
1968-11-23
1968-12-04
1968-12-11
1968-12-21
1968-12-25
1969-01-18
1969-01-22
1969-02-05
1969-02-08
1969-02-19
1969-02-26
1969-03-12
1969-03-15
1969-03-19
1969-03-26
1969-04-02
1969-04-09
1969-04-16
1969-04-19
1969-04-26
1969-04-30
1969-05-03
1969-05-10
1969-05-17
1969-05-21
1969-05-31
1969-06-25
1969-06-28
1969-07-12
1969-07-23
1969-07-26
1969-07-30
1969-08-02
1969-08-09
1969_08_15?_-_133
1969-08-16
1969-08-23
1969-08-30
1969_08_31_-_141
1969_09_01_-_142
1969-09-06
1969-09-10
1969-09-13
1969-09-17
1969-09-20
1969_09_22
1969_09_23
1969-09-24
1969-10-01
1969-10-08
1969-10-11
1969-10-18
1969-10-25
1969-10-29
1969_10_30
1969-11-05
1969-11-08
1969-11-19
1969-11-22
1969-11-29
1969-12-03
1969_12_09
1969-12-13
1969_12_23
1969-12-27
1969_12_28
1969_12_29?
1969-12-31
1970-01-03
1970-01-07
1970-01-10
1970-01-17
1970_01_20
1970-01-28
1970_01_29
1970-01-31
1970-02-21
1970-02-28
1970_03_03
1970-03-07
1970_03_12
1970_03_13
1970-03-14
1970_03_17
1970-03-18
1970-03-21
1970-03-25
1970-03-28
1970-04-08
1970_04_15
1970-04-18
1970-04-22
1970_04_28
1970_04_29
1970-05-02
1970-05-20
1970-05-23
1970-05-27
1970-06-03
1970-06-17
1970-06-27
1970-07-01
1970-07-04
1970-07-25
1970-07-29
1970-09-12
1970-09-16
1970-09-30
1970-10-07
1970-10-28
1970-10-31
1970-11-14
1971-01-16
1971-01-17
1971-01-30
1971-02-03
1971-02-24
1971-02-27
1971-03-03
1971-03-06
1971-03-10
1971-03-17
1971-03-31
1971-04-07
1971-04-10
1971-04-14
1971-04-17
1971-04-28
1971-05-08
1971-05-15
1971-05-25
1971-06-12
1971-06-16
1971-06-23
1971-07-03
1971-07-10
1971-07-14
1971-07-21
1971-07-31
1971-08-14
1971-08-28
1971-09-04
1971-10-02
1971-10-06
1971-10-13
1971-10-16
1971-10-20
1971-10-23
1971-10-27
1971-10-30
1971-11-10
1971-11-24
1971-11-27
1971-12-01
1971-12-04
1971-12-11
1971-12-25
1971-12-29b
1972-01-01
1972-01-08
1972-01-19
1972-01-22
1972-02-01
1972-02-05
1972-02-09
1972-02-12
1972-02-16
1972-02-23
1972-02-26
1972-03-08
1972-03-10
1972-03-24
1972-03-29a
1972-03-29b
1972-04-02b
1972-04-03
1972-04-04
1972-04-05
1972-04-08
1972-04-13
1972-05-06
1972-05-17
1972-06-17
1972-06-24
1972-07-01
1972-07-19
1972-07-22
1972-07-26
1972-08-02
1972-08-05
1972-08-09
1972-08-30
1972-09-30
1972-10-07
1972-10-25
1972-11-11
1972-11-25
1972-12-20
1973-01-10
1973-01-17
1973-02-08
1973-02-14
1973-02-18
1973-05-09
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_A_Birthday
1.ac_-_Prologue_to_Rodin_in_Rime
1.ac_-_The_Garden_of_Janus
1.ac_-_The_Priestess_of_Panormita
1.ad_-_O_Christ,_protect_me!
1.anon_-_Less_profitable
1.anon_-_The_Epic_of_Gilgamesh_Tablet_IV
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1.anon_-_The_Poem_of_Imru-Ul-Quais
1.bsf_-_You_must_fathom_the_ocean
1.bs_-_He_Who_is_Stricken_by_Love
1.cj_-_Inscribed_on_the_Wall_of_the_Hut_by_the_Lake
1.dz_-_Coming_or_Going
1.dz_-_Joyful_in_this_mountain_retreat
1.dz_-_One_of_six_verses_composed_in_Anyoin_Temple_in_Fukakusa,_1230
1.dz_-_The_whirlwind_of_birth_and_death
1f.lovecraft_-_Ashes
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Celephais
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Ex_Oblivione
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_Polaris
1f.lovecraft_-_Sweet_Ermengarde
1f.lovecraft_-_The_Book
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Disinterment
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Evil_Clergyman
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Terrible_Old_Man
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Transition_of_Juan_Romero
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Very_Old_Folk
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Till_A_the_Seas
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_What_the_Moon_Brings
1f.lovecraft_-_Winged_Death
1.fs_-_Cassandra
1.fs_-_Fame_And_Duty
1.fs_-_Fortune_And_Wisdom
1.fs_-_Fridolin_(The_Walk_To_The_Iron_Factory)
1.fs_-_Friendship
1.fs_-_My_Antipathy
1.fs_-_Resignation
1.fs_-_The_Artists
1.fs_-_The_Celebrated_Woman_-_An_Epistle_By_A_Married_Man
1.fs_-_The_Count_Of_Hapsburg
1.fs_-_The_Cranes_Of_Ibycus
1.fs_-_The_Driver
1.fs_-_The_Eleusinian_Festival
1.fs_-_The_Invincible_Armada
1.fs_-_The_Philosophical_Egotist
1.fs_-_The_Poetry_Of_Life
1.fs_-_The_Secret
1.fs_-_The_Virtue_Of_Woman
1.fs_-_Variety
1.fua_-_The_Hawk
1.fua_-_The_Nightingale
1.hcyc_-_16_-_When_I_consider_the_virtue_of_abusive_words_(from_The_Shodoka)
1.hs_-_A_Golden_Compass
1.hs_-_I_Know_The_Way_You_Can_Get
1.hs_-_Naked_in_the_Bee-House
1.hs_-_Spring_and_all_its_flowers
1.hs_-_The_Essence_of_Grace
1.hs_-_The_Great_Secret
1.hs_-_The_Lute_Will_Beg
1.ia_-_Modification_Of_The_R_Poem
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Epistle_To_My_Brother_George
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_King_Stephen
1.jk_-_Lines_To_Fanny
1.jk_-_Lines_Written_In_The_Highlands_After_A_Visit_To_Burnss_Country
1.jk_-_Ode_On_A_Grecian_Urn
1.jk_-_On_A_Dream
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Otho_The_Great_-_Act_II
1.jk_-_Otho_The_Great_-_Act_IV
1.jk_-_Sonnet._A_Dream,_After_Reading_Dantes_Episode_Of_Paulo_And_Francesca
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jk_-_The_Eve_Of_St._Agnes
1.jk_-_Written_In_The_Cottage_Where_Burns_Was_Born
1.jlb_-_Cosmogonia_(&_translation)
1.jlb_-_Plainness
1.jlb_-_Simplicity
1.jm_-_I_Have_forgotten
1.jm_-_The_Profound_Definitive_Meaning
1.jr_-_I_See_So_Deeply_Within_Myself
1.jr_-_I_Will_Beguile_Him_With_The_Tongue
1.jr_-_Sacrifice_your_intellect_in_love_for_the_Friend
1.jr_-_Secret_Language
1.jr_-_There_is_some_kiss_we_want
1.jr_-_This_moment
1.jr_-_Two_Friends
1.jr_-_You_only_need_smell_the_wine
1.jt_-_Love_beyond_all_telling_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)
1.jwvg_-_A_Legacy
1.jwvg_-_Anniversary_Song
1.jwvg_-_As_Broad_As_Its_Long
1.jwvg_-_The_Reckoning
1.jwvg_-_The_Visit
1.jwvg_-_Wont_And_Done
1.kbr_-_Having_Crossed_The_River
1.kbr_-_Having_crossed_the_river
1.kbr_-_It_Is_Needless_To_Ask_Of_A_Saint
1.kbr_-_The_bhakti_path...
1.kbr_-_The_bhakti_path_winds_in_a_delicate_way
1.kbr_-_Where_do_you_search_me
1.lb_-_A_Vindication
1.lb_-_Ballads_Of_Four_Seasons:_Winter
1.lb_-_Changgan_Memories
1.lb_-_Leave-Taking_Near_Shoku
1.lb_-_Lu_Mountain,_Kiangsi
1.lb_-_The_River_Song
1.lb_-_Waking_from_Drunken_Sleep_on_a_Spring_Day_by_Li_Po
1.lovecraft_-_An_Epistle_To_Rheinhart_Kleiner,_Esq.,_Poet-Laureate,_And_Author_Of_Another_Endless_Day
1.lovecraft_-_Ex_Oblivione
1.lovecraft_-_Poemata_Minora-_Volume_II
1.lovecraft_-_Theodore_Roosevelt
1.lovecraft_-_The_Peace_Advocate
1.mbn_-_Prayers_for_the_Protection_and_Opening_of_the_Heart
1.mb_-_The_Five-Coloured_Garment
1.mm_-_Of_the_voices_of_the_Godhead
1.mm_-_Set_Me_on_Fire
1.nrpa_-_Advice_to_Marpa_Lotsawa
1.pbs_-_Charles_The_First
1.pbs_-_Fragments_Of_An_Unfinished_Drama
1.pbs_-_From_The_Arabic_-_An_Imitation
1.pbs_-_From_the_Arabic,_an_Imitation
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_Invocation
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Lines_Written_Among_The_Euganean_Hills
1.pbs_-_Ode_To_Liberty
1.pbs_-_Ode_to_the_West_Wind
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_On_Leaving_London_For_Wales
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_III.
1.pbs_-_Queen_Mab_-_Part_IX.
1.pbs_-_Queen_Mab_-_Part_V.
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Song
1.pbs_-_Song._Despair
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cyclops
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_To--_I_Fear_Thy_Kisses,_Gentle_Maiden
1.pbs_-_To_Jane_-_The_Invitation
1.pbs_-_To_Mary_Wollstonecraft_Godwin
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_In_Youth_I_have_Known_One
1.poe_-_Tamerlane
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.raa_-_Circles_1_(from_Life_of_the_Future_World)
1.rb_-_A_Grammarian's_Funeral_Shortly_After_The_Revival_Of_Learning
1.rb_-_Aix_In_Provence
1.rb_-_A_Light_Woman
1.rb_-_Andrea_del_Sarto
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Any_Wife_To_Any_Husband
1.rb_-_A_Pretty_Woman
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_Bishop_Orders_His_Tomb_at_Saint_Praxed's_Church,_Rome,_The
1.rb_-_By_The_Fire-Side
1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island
1.rb_-_Cleon
1.rb_-_Cristina
1.rb_-_Earth's_Immortalities
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Garden_Francies
1.rb_-_Holy-Cross_Day
1.rb_-_In_A_Gondola
1.rb_-_In_A_Year
1.rb_-_Master_Hugues_Of_Saxe-Gotha
1.rb_-_Never_the_Time_and_the_Place
1.rb_-_Old_Pictures_In_Florence
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Parting_At_Morning
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_III_-_Evening
1.rb_-_Pippa_Passes_-_Part_II_-_Noon
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_Pippa_Passes_-_Part_IV_-_Night
1.rb_-_Popularity
1.rb_-_Rabbi_Ben_Ezra
1.rb_-_Soliloquy_Of_The_Spanish_Cloister
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Glove
1.rb_-_The_Last_Ride_Together
1.rb_-_The_Patriot
1.rb_-_The_Pied_Piper_Of_Hamelin
1.rb_-_Times_Revenges
1.rmr_-_Death
1.rmr_-_Elegy_I
1.rmr_-_Interior_Portrait
1.rmr_-_The_Alchemist
1.rmr_-_The_Voices
1.rt_-_(75)_Thy_gifts_to_us_mortals_fulfil_all_our_needs_(from_Gitanjali)
1.rt_-_Fireflies
1.rt_-_Gitanjali
1.rt_-_Stray_Birds_31_-_40
1.rt_-_The_Homecoming
1.rwe_-_Bacchus
1.rwe_-_Boston_Hymn
1.rwe_-_Celestial_Love
1.rwe_-_Each_And_All
1.rwe_-_Gnothi_Seauton
1.rwe_-_Guy
1.rwe_-_Manners
1.rwe_-_May-Day
1.rwe_-_Monadnoc
1.rwe_-_Saadi
1.rwe_-_Self_Reliance
1.rwe_-_Solution
1.rwe_-_Teach_Me_I_Am_Forgotten_By_The_Dead
1.rwe_-_Terminus
1.rwe_-_The_Adirondacs
1.rwe_-_The_Days_Ration
1.rwe_-_The_Titmouse
1.rwe_-_Threnody
1.shvb_-_O_magne_Pater_-_Antiphon_for_God_the_Father
1.sk_-_Is_there_anyone_in_the_universe
1.snk_-_The_Shattering_of_Illusion_(Moha_Mudgaram_from_The_Crest_Jewel_of_Discrimination)
1.snt_-_O_totally_strange_and_inexpressible_marvel!
1.srm_-_The_Song_of_the_Poppadum
1.stav_-_I_Live_Without_Living_In_Me
1.stl_-_The_Divine_Dew
1.tc_-_After_Liu_Chai-Sangs_Poem
1.tm_-_When_in_the_soul_of_the_serene_disciple
1.tr_-_In_The_Morning
1.tr_-_Teishin
1.tr_-_You_Do_Not_Need_Many_Things
1.wby_-_Adams_Curse
1.wby_-_A_Dramatic_Poem
1.wby_-_A_Dream_Of_A_Blessed_Spirit
1.wby_-_All_Souls_Night
1.wby_-_A_Song
1.wby_-_A_Song_From_The_Player_Queen
1.wby_-_Beggar_To_Beggar_Cried
1.wby_-_Colonel_Martin
1.wby_-_Crazy_Jane_Talks_With_The_Bishop
1.wby_-_Cuchulains_Fight_With_The_Sea
1.wby_-_Easter_1916
1.wby_-_He_Gives_His_Beloved_Certain_Rhymes
1.wby_-_In_Taras_Halls
1.wby_-_Old_Memory
1.wby_-_Responsibilities_-_Closing
1.wby_-_Running_To_Paradise
1.wby_-_September_1913
1.wby_-_Supernatural_Songs
1.wby_-_The_Apparitions
1.wby_-_The_Ballad_Of_Father_Gilligan
1.wby_-_The_Black_Tower
1.wby_-_The_Crazed_Moon
1.wby_-_The_Folly_Of_Being_Comforted
1.wby_-_The_Gift_Of_Harun_Al-Rashid
1.wby_-_The_Grey_Rock
1.wby_-_The_Old_Age_Of_Queen_Maeve
1.wby_-_The_Phases_Of_The_Moon
1.wby_-_The_Rose_Tree
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Tower
1.wby_-_The_Wanderings_Of_Oisin_-_Book_II
1.wby_-_The_Wanderings_Of_Oisin_-_Book_III
1.wby_-_To_A_Child_Dancing_In_The_Wind
1.wby_-_Tom_ORoughley
1.wby_-_Vacillation
1.wby_-_Veronicas_Napkin
1.wby_-_What_Then?
1.whitman_-_A_Noiseless_Patient_Spider
1.whitman_-_As_A_Strong_Bird_On_Pinious_Free
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_Assurances
1.whitman_-_Bathed_In_Wars_Perfume
1.whitman_-_Camps_Of_Green
1.whitman_-_Carol_Of_Occupations
1.whitman_-_Carol_Of_Words
1.whitman_-_Chanting_The_Square_Deific
1.whitman_-_Come_Up_From_The_Fields,_Father
1.whitman_-_Election_Day,_November_1884
1.whitman_-_Faces
1.whitman_-_France,_The_18th_Year_Of_These_States
1.whitman_-_From_Paumanok_Starting
1.whitman_-_From_Pent-up_Aching_Rivers
1.whitman_-_Here,_Sailor
1.whitman_-_In_Paths_Untrodden
1.whitman_-_I_Saw_In_Louisiana_A_Live_Oak_Growing
1.whitman_-_Not_Heaving_From_My_Ribbd_Breast_Only
1.whitman_-_Not_The_Pilot
1.whitman_-_Old_Ireland
1.whitman_-_Over_The_Carnage
1.whitman_-_Pioneers!_O_Pioneers!
1.whitman_-_Says
1.whitman_-_Shut_Not_Your_Doors
1.whitman_-_Sing_Of_The_Banner_At_Day-Break
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_XL
1.whitman_-_Song_Of_Myself-_XLI
1.whitman_-_Song_Of_Myself-_XLVII
1.whitman_-_Song_Of_Myself-_XXX
1.whitman_-_Song_Of_Myself-_XXXIII
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Starting_From_Paumanok
1.whitman_-_States!
1.whitman_-_The_Death_And_Burial_Of_McDonald_Clarke-_A_Parody
1.whitman_-_To_A_Pupil
1.whitman_-_Weave_In,_Weave_In,_My_Hardy_Life
1.ww_-_0-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons_-_Dedication
1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_A_Character
1.ww_-_A_Complaint
1.ww_-_A_Farewell
1.ww_-_A_Narrow_Girdle_Of_Rough_Stones_And_Crags,
1.ww_-_Animal_Tranquility_And_Decay
1.ww_-_A_noiseless_patient_spider
1.ww_-_A_Sketch
1.ww_-_A_Wren's_Nest
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_Bothwell_Castle
1.ww_-_Character_Of_The_Happy_Warrior
1.ww_-_Composed_on_The_Eve_Of_The_Marriage_Of_A_Friend_In_The_Vale_Of_Grasmere
1.ww_-_Epitaphs_Translated_From_Chiabrera
1.ww_-_From_The_Cuckoo_And_The_Nightingale
1.ww_-_George_and_Sarah_Green
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_In_Due_Observance_Of_An_Ancient_Rite
1.ww_-_Lines_Composed_a_Few_Miles_above_Tintern_Abbey
1.ww_-_London,_1802
1.ww_-_Memorials_Of_A_Tour_In_Scotland
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XII._Yarrow_Unvisited
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_X._Rob_Roys_Grave
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_Nuns_Fret_Not_at_Their_Convent's_Narrow_Room
1.ww_-_Nutting
1.ww_-_Ode
1.ww_-_Ode_to_Duty
1.ww_-_Resolution_And_Independence
1.ww_-_Ruth
1.ww_-_The_Brothers
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Farmer_Of_Tilsbury_Vale
1.ww_-_The_Fountain
1.ww_-_The_Highland_Broach
1.ww_-_The_Idiot_Boy
1.ww_-_The_Last_Of_The_Flock
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Old_Cumberland_Beggar
1.ww_-_The_Pet-Lamb
1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Two_Thieves-_Or,_The_Last_Stage_Of_Avarice
1.ww_-_The_Waggoner_-_Canto_First
1.ww_-_The_Waggoner_-_Canto_Fourth
1.ww_-_To_a_Highland_Girl_(At_Inversneyde,_upon_Loch_Lomond)
1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811
1.ww_-_To_The_Daisy
1.ww_-_To_The_Same_Flower
1.ww_-_To_The_Same_(John_Dyer)
1.ww_-_To_The_Small_Celandine
1.ww_-_Troilus_And_Cresida
1.ww_-_Vaudracour_And_Julia
1.ww_-_Vernal_Ode
1.ww_-_Written_In_A_Blank_Leaf_Of_Macpherson's_Ossian
1.ww_-_Yarrow_Unvisited
1.ww_-_Yes!_Thou_Art_Fair,_Yet_Be_Not_Moved
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
2.01_-_Habit_1__Be_Proactive
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Mandala_One
2.01_-_MASTER_AND_DISCIPLE
2.01_-_On_Books
2.01_-_Proem
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT
2.01_-_The_Mother
2.01_-_The_Object_of_Knowledge
2.01_-_The_Sefirot
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Yoga_and_Its_Objects
2.01_-_War.
2.02_-_Atomic_Motions
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_IN_THE_COMPANY_OF_DEVOTEES
2.02_-_On_Letters
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_THE_SCINTILLA
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.02_-_UPON_THE_BLESSED_ISLES
2.02_-_Yoga
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_DEMETER
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_The_Altar
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_The_Mother-Complex
2.03_-_The_Purified_Understanding
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.03_-_VISIT_TO_VIDYASAGAR
2.04_-_Absence_Of_Secondary_Qualities
2.04_-_ADVICE_TO_HOUSEHOLDERS
2.04_-_Agni,_the_Illumined_Will
2.04_-_Concentration
2.04_-_On_Art
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.05_-_Apotheosis
2.05_-_Aspects_of_Sadhana
2.05_-_Habit_3__Put_First_Things_First
2.05_-_Infinite_Worlds
2.05_-_On_Poetry
2.05_-_Renunciation
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Line_of_Light_and_The_Impression
2.05_-_THE_MASTER_AND_KESHAB
2.06_-_On_Beauty
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.06_-_The_Wand
2.06_-_Union_with_the_Divine_Consciousness_and_Will
2.07_-_On_Congress_and_Politics
2.07_-_The_Cup
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Release_from_Subjection_to_the_Body
2.07_-_The_Supreme_Word_of_the_Gita
2.07_-_The_Upanishad_in_Aphorism
2.08_-_Concentration
2.08_-_God_in_Power_of_Becoming
2.08_-_Memory,_Self-Consciousness_and_the_Ignorance
2.08_-_The_Branches_of_The_Archetypal_Man
2.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
2.08_-_The_Release_from_the_Heart_and_the_Mind
2.08_-_The_Sword
2.09_-_ADVICE_TO_THE_BRAHMOS
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_On_Sadhana
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD
2.09_-_The_Release_from_the_Ego
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
2.1.01_-_The_Central_Process_of_the_Sadhana
21.01_-_The_Mother_The_Nature_of_Her_Work
2.1.02_-_Classification_of_the_Parts_of_the_Being
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
21.03_-_The_Double_Ladder
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_The_Lamp
2.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.1.1.04_-_Reading,_Yogic_Force_and_the_Development_of_Style
2.11_-_The_Boundaries_of_the_Ignorance
2.11_-_The_Modes_of_the_Self
2.1.1_-_The_Nature_of_the_Vital
2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect
2.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
2.12_-_On_Miracles
2.12_-_THE_FESTIVAL_AT_PNIHTI
2.12_-_The_Origin_of_the_Ignorance
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.1.3.1_-_Students
2.1.3.2_-_Study
2.1.3.3_-_Reading
2.1.3.4_-_Conduct
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_On_Psychology
2.13_-_The_Difficulties_of_the_Mental_Being
2.13_-_THE_MASTER_AND_M.
2.1.4.2_-_Teaching
2.1.4.3_-_Discipline
2.1.4.5_-_Tests
2.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Passive_and_the_Active_Brahman
2.14_-_The_Unpacking_of_God
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.1.5.2_-_Languages
2.1.5.4_-_Arts
2.1.5.5_-_Other_Subjects
2.15_-_LAST_VISIT_TO_KESHAB
2.15_-_On_the_Gods_and_Asuras
2.15_-_Reality_and_the_Integral_Knowledge
2.16_-_Fashioning_of_The_Vessel_
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
2.1.7.05_-_On_the_Inspiration_and_Writing_of_the_Poem
2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_M._AT_DAKSHINEWAR
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_M._AT_DAKSHINESWAR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.18_-_The_Soul_and_Its_Liberation
2.19_-_Feb-May_1939
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_THE_MASTER_AND_HIS_INJURED_ARM
2.19_-_Union,_Gestation,_Birth
2.2.01_-_The_Outer_Being_and_the_Inner_Being
2.2.01_-_The_Problem_of_Consciousness
2.2.01_-_Work_and_Yoga
2.20_-_2.29_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
2.2.02_-_Becoming_Conscious_in_Work
2.2.02_-_Consciousness_and_the_Inconscient
2.2.02_-_The_True_Being_and_the_True_Consciousness
2.2.03_-_The_Divine_Force_in_Work
2.2.03_-_The_Psychic_Being
2.2.03_-_The_Science_of_Consciousness
2.2.04_-_Practical_Concerns_in_Work
2.2.05_-_Creative_Activity
22.08_-_The_Golden_Chain
2.20_-_Nov-Dec_1939
2.20_-_ON_REDEMPTION
2.20_-_The_Lower_Triple_Purusha
2.20_-_The_Philosophy_of_Rebirth
2.21_-_1940
2.2.1_-_Cheerfulness_and_Happiness
2.21_-_ON_HUMAN_PRUDENCE
2.21_-_The_Order_of_the_Worlds
2.21_-_Towards_the_Supreme_Secret
2.2.2.03_-_Virgil
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.2.2_-_Sorrow_and_Suffering
2.22_-_THE_STILLEST_HOUR
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.23_-_A_Virtuous_Woman_is_a_Crown_to_Her_Husband
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.23_-_The_Conditions_of_Attainment_to_the_Gnosis
2.23_-_The_Core_of_the_Gita.s_Meaning
2.24_-_Gnosis_and_Ananda
2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_The_Message_of_the_Gita
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_The_Triple_Transformation
2.26_-_Samadhi
2.26_-_The_Ascent_towards_Supermind
2.2.7.01_-_Some_General_Remarks
2.27_-_Hathayoga
2.27_-_The_Gnostic_Being
2.28_-_Rajayoga
2.28_-_The_Divine_Life
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.01_-_Concentration_and_Meditation
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
2.30_-_2.39_-_THE_MASTER_IN_VARIOUS_MOODS
2.3.02_-_Mantra_and_Japa
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.03_-_The_Mother's_Presence
2.3.03_-_The_Overmind
2.3.04_-_The_Higher_Planes_of_Mind
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.05_-_The_Lower_Nature_or_Lower_Hemisphere
2.3.06_-_The_Mind
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_The_Mother's_Help_in_Difficulties
2.30_-_The_Uniting_of_the_Names_45_and_52
2.3.10_-_The_Subconscient_and_the_Inconscient
2.3.1.10_-_Inspiration_and_Effort
2.3.1_-_Ego_and_Its_Forms
2.3.1_-_Svetasvatara_Upanishad
2.3.2_-_Desire
2.3.3_-_Anger_and_Violence
2.3.4_-_Fear
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
2.4.02.08_-_Contact_with_the_Divine
2.40_-_2.49_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.4.02_-_Bhakti,_Devotion,_Worship
24.05_-_Vision_of_Dante
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
2.4.3_-_Problems_in_Human_Relations
25.04_-_In_Love_with_Darkness
29.03_-_In_Her_Company
3.00.1_-_Foreword
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.05_-_Rhythm_in_Poetry
30.06_-_The_Poet_and_The_Seer
30.07_-_The_Poet_and_the_Yogi
30.08_-_Poetry_and_Mantra
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Introduction
30.10_-_The_Greatness_of_Poetry
30.11_-_Modern_Poetry
30.12_-_The_Obscene_and_the_Ugly_-_Form_and_Essence
30.15_-_The_Language_of_Rabindranath
3.01_-_Fear_of_God
3.01_-_Hymn_to_Matter
3.01_-_INTRODUCTION
3.01_-_Natural_Morality
3.01_-_Proem
3.01_-_Sincerity
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Principles_of_Ritual
3.01_-_The_Soul_World
3.01_-_Towards_the_Future
3.02_-_Aridity_in_Prayer
3.02_-_Aspiration
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_Nature_And_Composition_Of_The_Mind
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_Faith_and_the_Divine_Grace
3.03_-_On_Thought_-_II
3.03_-_SULPHUR
3.03_-_The_Ascent_to_Truth
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Four_Foundational_Practices
3.03_-_The_Godward_Emotions
3.03_-_The_Mind_
3.03_-_THE_MODERN_EARTH
3.03_-_The_Soul_Is_Mortal
3.04_-_Immersion_in_the_Bath
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Way_of_Devotion
3.05_-_ON_VIRTUE_THAT_MAKES_SMALL
3.05_-_SAL
3.05_-_The_Conjunction
3.05_-_The_Divine_Personality
3.05_-_The_Fool
3.06_-_Charity
3.06_-_Death
3.06_-_The_Delight_of_the_Divine
3.07_-_The_Ananda_Brahman
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Of_Equilibrium
3.08_-_Purification
3.08_-_The_Myster_of_Love
3.09_-_Of_Silence_and_Secrecy
3.09_-_The_Return_of_the_Soul
3.0_-_THE_ETERNAL_RECURRENCE
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.02_-_Spiritual_Evolution_and_the_Supramental
31.02_-_The_Mother-_Worship_of_the_Bengalis
3.1.03_-_A_Realistic_Adwaita
31.04_-_Sri_Ramakrishna
3.1.04_-_Transformation_in_the_Integral_Yoga
31.09_-_The_Cause_of_Indias_Decline
3.10_-_Of_the_Gestures
3.10_-_Punishment
3.10_-_The_New_Birth
31.10_-_East_and_West
3.11_-_Epilogue
3.11_-_Of_Our_Lady_Babalon
3.11_-_ON_THE_SPIRIT_OF_GRAVITY
3.11_-_Spells
3.1.1_-_The_Transformation_of_the_Physical
3.1.24_-_In_the_Moonlight
3.1.2_-_Levels_of_the_Physical_Being
3.12_-_Of_the_Bloody_Sacrifice
3.12_-_ON_OLD_AND_NEW_TABLETS
3.1.3_-_Difficulties_of_the_Physical_Being
3.13_-_THE_CONVALESCENT
3.14_-_Of_the_Consecrations
3.14_-_ON_THE_GREAT_LONGING
3.15_-_THE_OTHER_DANCING_SONG
3.16.1_-_Of_the_Oath
3.16.2_-_Of_the_Charge_of_the_Spirit
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.17_-_Of_the_License_to_Depart
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.2.01_-_On_Ideals
3.2.01_-_The_Newness_of_the_Integral_Yoga
32.01_-_Where_is_God?
32.02_-_Reason_and_Yoga
3.2.02_-_The_Veda_and_the_Upanishads
3.2.02_-_Yoga_and_Skill_in_Works
3.2.03_-_Conservation_and_Progress
3.2.03_-_Jainism_and_Buddhism
3.2.04_-_Sankhya_and_Yoga
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
32.05_-_The_Culture_of_the_Body
32.06_-_The_Novel_Alchemy
3.2.07_-_Tantra
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
32.08_-_Fit_and_Unfit_(A_Letter)
32.09_-_On_Karmayoga_(A_Letter)
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
3.20_-_Of_the_Eucharist
32.10_-_A_Letter
3.2.1_-_Food
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
33.01_-_The_Initiation_of_Swadeshi
3.3.01_-_The_Superman
3.3.02_-_All-Will_and_Free-Will
33.03_-_Muraripukur_-_I
33.04_-_Deoghar
33.05_-_Muraripukur_-_II
33.06_-_Alipore_Court
33.09_-_Shyampukur
33.10_-_Pondicherry_I
33.11_-_Pondicherry_II
33.12_-_Pondicherry_Cyclone
33.13_-_My_Professors
33.14_-_I_Played_Football
33.15_-_My_Athletics
33.16_-_Soviet_Gymnasts
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
3.3.1_-_Illness_and_Health
3.3.2_-_Doctors_and_Medicines
3.3.3_-_Specific_Illnesses,_Ailments_and_Other_Physical_Problems
3.4.01_-_Evolution
3.4.02_-_The_Inconscient
3.4.03_-_Materialism
3.4.1.01_-_Poetry_and_Sadhana
3.4.1.05_-_Fiction-Writing_and_Sadhana
3.4.1.06_-_Reading_and_Sadhana
34.10_-_Hymn_To_Earth
3.4.1.11_-_Language-Study_and_Yoga
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3.5.02_-_Thoughts_and_Glimpses
35.06_-_Who_Seeks_Holy_Places?
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.02_-_The_Story_of_Jabala-Satyakama
37.03_-_Satyakama_And_Upakoshala
37.04_-_The_Story_Of_Rishi_Yajnavalkya
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)
3.7.1.01_-_Rebirth
3.7.1.02_-_The_Reincarnating_Soul
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.08_-_Karma
3.7.1.09_-_Karma_and_Freedom
3.7.1.10_-_Karma,_Will_and_Consequence
3.7.1.11_-_Rebirth_and_Karma
3.7.1.12_-_Karma_and_Justice
3.7.2.01_-_The_Foundation
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma
38.01_-_Asceticism_and_Renunciation
38.02_-_Hymns_and_Prayers
3.8.1.01_-_The_Needed_Synthesis
3.8.1.06_-_The_Universal_Consciousness
3_-_Commentaries_and_Annotated_Translations
4.01_-_Circumstances
4.01_-_Prayers_and_Meditations
4.01_-_Sweetness_in_Prayer
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_THE_HONEY_SACRIFICE
4.01_-_The_Presence_of_God_in_the_World
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_Autobiographical_Evidence
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Difficulties
4.02_-_Divine_Consolations.
4.02_-_Existence_And_Character_Of_The_Images
4.02_-_GOLD_AND_SPIRIT
4.02_-_Humanity_in_Progress
4.02_-_The_Integral_Perfection
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_Prayer_of_Quiet
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_The_Perfection_of_the_Mental_Being
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.05_-_The_Instruments_of_the_Spirit
4.05_-_The_Passion_Of_Love
4.06_-_Purification-the_Lower_Mentality
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.09_-_REGINA
4.09_-_THE_SHADOW
4.0_-_NOTES_TO_ZARATHUSTRA
4.1.01_-_The_Intellect_and_Yoga
4.10_-_AT_NOON
4.1.1.04_-_Foundations_of_the_Sadhana
4.1.1_-_The_Difficulties_of_Yoga
4.11_-_The_Perfection_of_Equality
4.11_-_THE_WELCOME
4.1.2.03_-_Preparation_for_the_Supramental_Change
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.13_-_The_Action_of_Equality
4.1.4_-_Resistances,_Sufferings_and_Falls
4.14_-_The_Power_of_the_Instruments
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.16_-_The_Divine_Shakti
4.18_-_Faith_and_shakti
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.20_-_The_Intuitive_Mind
4.2.1.02_-_The_Role_of_the_Psychic_in_Sadhana
4.2.1.04_-_The_Psychic_and_the_Mental,_Vital_and_Physical_Nature
4.2.1.06_-_Living_in_the_Psychic
4.21_-_The_Gradations_of_the_supermind
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2.03_-_An_Experience_of_Psychic_Opening
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.22_-_The_supramental_Thought_and_Knowledge
4.2.3.04_-_Means_of_Bringing_Forward_the_Psychic
4.2.3.05_-_Obstacles_to_the_Psychic's_Emergence
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.2.4.03_-_The_Psychic_Fire
4.2.4.04_-_The_Psychic_Fire_and_Some_Inner_Visions
4.2.4.08_-_Psychic_Sorrow
4.2.4.09_-_Psychic_Tears_or_Weeping
4.2.4.10_-_Psychic_Yearning
4.24_-_The_supramental_Sense
4.2.4_-_Time_and_CHange_of_the_Nature
4.2.5.01_-_Psychisation_and_Spiritualisation
4.2.5.03_-_The_Psychic_and_Spiritual_Movements
4.2.5.05_-_The_Psychic_and_the_Supermind
4.2.5_-_Dealing_with_Depression_and_Despondency
4.25_-_Towards_the_supramental_Time_Vision
4.2_-_Karma
4.3.1.01_-_Peace,_Calm,_Silence_and_the_Self
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.2.02_-_Breaking_into_the_Spiritual_Consciousness
4.3.2.04_-_Degrees_in_the_Higher_Consciousness
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.3_-_Bhakti
4.4.1.05_-_Ascent_and_Descent_of_the_Kundalini_Shakti
4.4.1.06_-_Ascent_and_Descent_and_Problems_of_the_Lower_Nature
4.4.2.02_-_Ascension_or_Rising_above_the_Head
4.4.2.03_-_Ascent_and_Return_to_the_Ordinary_Consciousness
4.4.2.07_-_Ascent_and_Going_out_of_the_Body
4.4.2.09_-_Ascent_and_Change_of_the_Lower_Nature
4.4.3.03_-_Preparatory_Experiences_and_Descent
4.4.4.02_-_Peace,_Calm,_Quiet_as_a_Basis_for_the_Descent
4.4.4.05_-_The_Descent_of_Force_or_Power
4.4.4.07_-_The_Descent_of_Light
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE
5.01_-_EPILOGUE
5.01_-_Message
5.01_-_On_the_Mysteries_of_the_Ascent_towards_God
5.01_-_Proem
5.01_-_The_Dakini,_Salgye_Du_Dalma
5.02_-_Against_Teleological_Concept
5.02_-_Perfection_of_the_Body
5.02_-_THE_STATUE
5.03_-_The_Divine_Body
5.03_-_The_World_Is_Not_Eternal
5.04_-_Formation_Of_The_World
5.04_-_Supermind_and_the_Life_Divine
5.04_-_THE_POLARITY_OF_ADAM
5.04_-_Three_Dreams
5.05_-_Origins_Of_Vegetable_And_Animal_Life
5.05_-_Supermind_and_Humanity
5.05_-_THE_OLD_ADAM
5.06_-_Supermind_in_the_Evolution
5.06_-_THE_TRANSFORMATION
5.07_-_Beginnings_Of_Civilization
5.08_-_ADAM_AS_TOTALITY
5.08_-_Supermind_and_Mind_of_Light
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.5_-_The_Book_of_Achilles
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5.1.01_-_Terminology
5.1.02_-_Ahana
5.1.02_-_The_Gods
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.2.01_-_The_Descent_of_Ahana
5.2.02_-_Aryan_Origins_-_The_Elementary_Roots_of_Language
5.2.02_-_The_Meditations_of_Mandavya
5.3.04_-_Roots_in_M
5.4.01_-_Notes_on_Root-Sounds
5.4.01_-_Occult_Knowledge
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_Proem
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_Great_Meteorological_Phenomena,_Etc
6.02_-_STAGES_OF_THE_CONJUNCTION
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE
6.06_-_SELF-KNOWLEDGE
6.07_-_THE_MONOCOLUS
6.08_-_Intellectual_Visions
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_Imaginary_Visions
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.01_-_Self-Control
7.01_-_The_Soul_(the_Psychic)
7.02_-_Courage
7.04_-_Self-Reliance
7.04_-_The_Vital
7.05_-_Patience_and_Perseverance
7.06_-_The_Simple_Life
7.07_-_Prudence
7.07_-_The_Subconscient
7.08_-_Sincerity
7.13_-_The_Conquest_of_Knowledge
7.14_-_Modesty
7.15_-_The_Family
7.16_-_Sympathy
7.4.01_-_Man_the_Enigma
7.5.28_-_The_Greater_Plan
Aeneid
Apology
Appendix_4_-_Priest_Spells
A_Secret_Miracle
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attri_buted_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
CHAPTER_25_-_Describes_the_great_gain_which_comes_to_a_soul_when_it_practises_vocal_prayer_perfectly._Shows_how_God_may_raise_it_thence_to_things_supernatural.
CHAPTER_26_-_Continues_the_description_of_a_method_for_recollecting_the
CHAPTER_27_-_Describes_the_great_love_shown_us_by_the_Lord_in_the_first_words
CHAPTER_28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down
CHAPTER_29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of
CHAPTER_30_-_Describes_the_importance_of_understanding_what_we_ask_for_in
CHAPTER_31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer
CHAPTER_32_-_Expounds_these_words_of_the_Paternoster__"Fiat_voluntas_tua_sicut
CHAPTER_33_-_Treats_of_our_great_need_that_the_Lord_should_give_us_what_we
CHAPTER_34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after
CHAPTER_36_-_Treats_of_these_words_in_the_Paternoster__"Dimitte_nobis_debita
CHAPTER_37_-_Describes_the_excellence_of_this_prayer_called_the_Paternoster,
CHAPTER_38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal
CHAPTER_39_-_Continues_the_same_subject_and_gives_counsels_concerning
CHAPTER_40_-_Describes_how,_by_striving_always_to_walk_in_the_love_and_fear_of
CHAPTER_41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves
Chapter_III_-_WHEREIN_IS_RELATED_THE_DROLL_WAY_IN_WHICH_DON_QUIXOTE_HAD_HIMSELF_DUBBED_A_KNIGHT
Chapter_II_-_WHICH_TREATS_OF_THE_FIRST_SALLY_THE_INGENIOUS_DON_QUIXOTE_MADE_FROM_HOME
Chapter_I_-_WHICH_TREATS_OF_THE_CHARACTER_AND_PURSUITS_OF_THE_FAMOUS_GENTLEMAN_DON_QUIXOTE_OF_LA_MANCHA
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_II
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
Cratylus
DS2
DS3
Emma_Zunz
ENNEAD_01.01_-_The_Organism_and_the_Self.
ENNEAD_01.02_-_Concerning_Virtue.
ENNEAD_01.02_-_Of_Virtues.
ENNEAD_01.03_-_Of_Dialectic,_or_the_Means_of_Raising_the_Soul_to_the_Intelligible_World.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.05_-_Does_Happiness_Increase_With_Time?
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.07_-_Of_the_First_Good,_and_of_the_Other_Goods.
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_01.09a_-_Of_Suicide.
ENNEAD_02.01_-_Of_the_Heaven.
ENNEAD_02.02_-_About_the_Movement_of_the_Heavens.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.04a_-_Of_Matter.
ENNEAD_02.08_-_Of_Sight,_or_of_Why_Distant_Objects_Seem_Small.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Things.
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_03.09_-_Fragments_About_the_Soul,_the_Intelligence,_and_the_Good.
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.
ENNEAD_04.06a_-_Of_Sensation_and_Memory.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_04.09_-_Whether_All_Souls_Form_a_Single_One?
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.02_-_Of_Generation,_and_of_the_Order_of_things_that_Rank_Next_After_the_First.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.04_-_How_What_is_After_the_First_Proceeds_Therefrom;_of_the_One.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.06_-_The_Superessential_Principle_Does_Not_Think_-_Which_is_the_First_Thinking_Principle,_and_Which_is_the_Second?
ENNEAD_05.07_-_Do_Ideas_of_Individuals_Exist?
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.04_-_The_One_and_Identical_Being_Is_Everywhere_Present_As_a_Whole.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Euthyphro
Ex_Oblivione
For_a_Breath_I_Tarry
Gods_Script
Gorgias
Guru_Granth_Sahib_first_part
Ion
IS_-_Chapter_1
I._THE_ATTRACTIVE_POWER_OF_GOD
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.01_-_GNOSIS
LUX.03_-_INVOCATION
LUX.04_-_LIBERATION
LUX.05_-_AUGOEIDES
Medea_-_A_Vergillian_Cento
Meno
new_computer
Phaedo
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Sayings_of_Sri_Ramakrishna_(text)
SB_1.1_-_Questions_by_the_Sages
Sophist
Symposium
Talks_026-050
Talks_051-075
Talks_076-099
Talks_100-125
Talks_125-150
Talks_151-175
Talks_176-200
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Sand
The_Book_(short_story)
the_Castle
The_Circular_Ruins
The_Coming_Race_Contents
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Essentials_of_Education
the_Eternal_Wisdom
The_Five,_Ranks_of_The_Apparent_and_the_Real
The_Gold_Bug
The_Golden_Bough
The_Golden_Verses_of_Pythagoras
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Last_Question
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_Monadology
The_One_Who_Walks_Away
The_Pilgrims_Progress
The_Poems_of_Cold_Mountain
The_Pythagorean_Sentences_of_Demophilus
The_Riddle_of_this_World
The_Shadow_Out_Of_Time
The_Way_of_Perfection
The_Zahir
Thus_Spoke_Zarathustra_text
Timaeus
Verses_of_Vemana

PRIMARY CLASS

attribute
SEE ALSO

capacities
desires
imperative
motivation
necessity
parts_of_the_being
perfections
powers
qualities
wants
SIMILAR TITLES
needs
The Hierarchy of Needs

DEFINITIONS

needs ::: adv. --> Of necessity; necessarily; indispensably; -- often with must, and equivalent to of need.

needs assessment
A systematic process to acquire an accurate,
thorough picture of a system's strengths and weaknesses, in
order to improve it and meet existing and future challenges.
(2007-11-24)


needscost ::: adv. --> Of necessity.

needsly ::: adv. --> Of necessity.

Needs - Goods or services essential for living.



QUOTES [93 / 93 - 500 / 17518]


KEYS (10k)

   30 Sri Aurobindo
   17 The Mother
   3 Jalaluddin Rumi
   3 Aleister Crowley
   2 Sri Ramakrishna
   2 Manly P Hall
   2 Essential Integral
   1 Vicktor Hugo
   1 Thomas Keating
   1 Taigu Ryokan
   1 Steve Pavlina
   1 Sri Nisargadatta Maharaj
   1 Soren Kierkegaard
   1 Saint John of the Cross
   1 Rabbi Samson Raphael Hirsch?
   1 Proclus
   1 Peter J Carroll
   1 Oriah Mountain Dreamer
   1 Noam Chomsky
   1 Nikos Kazantzakis
   1 MysticMonistToday at 12:23 AM ::: think the theme really needs to be awakening
J- (integralyogin)[12/132]Today at 12:23 AM ::: very good aswell for sure
MysticMonistToday at 12:23 AM ::: And exploration and smashing boundaries
J- (integralyogin)[12/132]Today at 12:23 AM ::: oh nice
   1 Marcus Tullius Cicero
   1 Lewis Carroll
   1 Leo Tolstoy
   1 Ken Wilber
   1 Kahlil Gibran
   1 Immanuel Kant
   1 Gyatrul Rinpoche
   1 Gorampa Sonam Senge
   1 Georg C Lichtenberg
   1 Friedrich Nietzsche
   1 Frank Visser
   1 Epictetus
   1 Diogenes
   1 David
   1 Claudio Naranjo
   1 Carl Jung
   1 Bertrand Russell
   1 Aristotle
   1 Albert Camus
   1 Abraham Maslow

NEW FULL DB (2.4M)

   13 Anonymous
   7 Toba Beta
   6 Paulo Coelho
   6 Mark Twain
   4 William Shakespeare
   3 Leo Tolstoy
   3 Laozi
   3 John Green
   3 George Herbert
   3 Elbert Hubbard
   3 Eckhart Tolle
   3 Charles Spurgeon
   3 Celia Aaron
   3 Carl Jung
   2 William S Burroughs
   2 Victoria Aveyard
   2 V E Schwab
   2 Thomas Friedman
   2 Tana French
   2 Seneca

1:The master is himself an animal and needs a master. ~ Immanuel Kant,
2:A truth can walk naked, but a lie always needs to be dressed.
   ~ Jalaluddin Rumi,
3:But in the end one needs more courage to live than to kill himself.
   ~ Albert Camus,
4:Where your talents and the needs of the world cross lies your calling.
   ~ Aristotle,
5:One needs a vision of the promised land in order to have the strength to move. ~ Leo Tolstoy,
6:There is nothing in the desert and no man needs nothing. ~ David, Prometheus, Aliens: Covenant,
7:Even truth needs to be clad in new garments if it is to appeal to a new age. ~ Georg C Lichtenberg,
8:A man needs a little madness, or else... he never dares cut the rope and be free. ~ Nikos Kazantzakis,
9:No living being is held by anything so strongly as its own needs. ~ Epictetus,
10:A true philosopher is married to wisdom; he needs no other bride. ~ Proclus,
11:Secrecy, censorship, dishonesty, and blocking of communication threaten all the basic needs. ~ Abraham Maslow,
12:Yearning: It needs to hurt in order to be worthy of the word. Otherwise it is just wanting. ~ Saint John of the Cross,
13:There knowledge needs not words to embody Idea; ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Soul’s Release,
14:What needs our time are kinder beings, not more intelligent beings. Intelligence without goodness is a failed mutation. ~ Claudio Naranjo,
15:Our blind or erring government of life;
A loose republic once of wants and needs. ~ Sri Aurobindo, Savitri, The Finding of the Soul,
16:To be by oneself very much needs a certain force of inner life. ~ Sri Aurobindo, Letters on Yoga - II, Asceticism and the Integral Yoga,
17:Earth’s grain that needs the sap of pleasure and tears
Rejected the undying rapture’s boon: ~ Sri Aurobindo, Savitri, The Symbol Dawn,
18:The need of the immaterial is the most deeply rooted of all needs. One must have bread; but before bread, one must have the ideal.
   ~ Vicktor Hugo,
19:This is our special duty, that if anyone specially needs our help, we should give him such help to the utmost of our power. ~ Marcus Tullius Cicero,
20:Man needs freedom of thought and life and action in order that he may grow. ~ Sri Aurobindo, The Human Cycle, The End of the Curve of Reason,
21:Passion requires focused direction, and that direction must come from three other areas: your purpose, your talents, and your needs.
   ~ Steve Pavlina,
22:As a matter of self-preservation, a man needs good friends or ardent enemies, for the former instruct him and the latter take him to task.
   ~ Diogenes,
23:She needs the spur of pleasure and of pain
And the native taste of suffering and unrest: ~ Sri Aurobindo, Savitri, The Glory and Fall of Life,
24:Evolution proceeds relentlessly in its course trampling to pieces all that it no longer needs. ~ Sri Aurobindo, Early Cultural Writings, The National Value of Art,
25:The ecstasy of the spirit’s calm needs to be transformed by the ecstasy of the soul’s Ananda. ~ Sri Aurobindo, Essays on the Gita, The Fullness of Spiritual Action,
26:The intellect needs an inner light to guide, check and control it quite as much as the vital. ~ Sri Aurobindo, Letters on Yoga - IV, Intellect and the Intellectual,
27:Thy heart that needs
Some human answering heart against thy breast;
For who, being mortal, can dwell glad alone? ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
28:What most she needs, what most exceeds her scope,
A Mind unvisited by illusion’s gleams,
A Will expressive of soul’s deity, ~ Sri Aurobindo, Savitri, The Secret Knowledge,
29:Every man is born into this world as a servant. He must serve life and nature, those to whom he has personal responsibilities, and the spiritual needs of his own soul."
   ~ Manly P Hall,
30:The doors of light are sealed to common mind
And earth’s needs nail to earth the human mass, ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul’s Choice and the Supreme Consummation,
31:The new God laughs at imitation and discipleship. He needs no imitators and no pupils. He forces men through himself. The God is his own follower in man. He imitates himself” ~ Carl Jung, Red Book,
32:There is a oneness native and occult
That needs no instruments and erects no form;
In unison it grows with all that is. ~ Sri Aurobindo, Savitri, The Birth and Childhood of the Flame,
33:Bow down and adore where others bend the knee; for where so great a number of men pay the tribute of their adoration, the Impersonal must needs manifest Himself, for He is all compassion. ~ Sri Ramakrishna,
34:Our readiest and strongest mental motives and psychological needs are those which grow out of our vital necessities and instincts. ~ Sri Aurobindo, The Human Cycle, Internationalism and Human Unity,
35:The slow process of a material mind
Which serves the body it should rule and use
And needs to lean upon an erring sense. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
36:It needs the eye of genius to dispense with the necessity of experience and see truth with a single intuitive glance. ~ Sri Aurobindo, Bande Mataram - I, The Man of the Past and the Man of the Future,
37:God sports in the world as man. He incarnates Himself as man -- as in the case of Krishna, Rama, and Chaitanya. One needs spiritual practice in order to know God and recognize Divine Incarnations. ~ Sri Ramakrishna,
38:The kind of work that should be the main part of life is the kind of work you would want to do if you weren't being paid for it. It's work that comes out of your own internal needs, interests and concerns. ~ Noam Chomsky,
39:Patience is not sitting and waiting, it is foreseeing. It is looking at the thorn and seeing the rose, looking at the night and seeing the day. Lovers are patient and know that the moon needs time to become full. ~ Jalaluddin Rumi,
40:What most she needs, what most exceeds her scope,
A Mind unvisited by illusion’s gleams,
A Will expressive of soul’s deity,
A Strength not forced to stumble by its speed, ~ Sri Aurobindo, Savitri, The Secret Knowledge,
41:Psychotherapy is what God has been secretly doing for centuries by other names; that is, he searches through our personal history and heals what needs to be healed - the wounds of childhood or our own self-inflicted wounds. ~ Thomas Keating,
42:An animal in the instinctive herd
Pushed by life impulses, forced by common needs,
Each in his own kind saw his ego’s glass;
All served the aim and action of the pack. ~ Sri Aurobindo, Savitri, The Kingdoms of the Little Life,
43:Every great flood of action needs a human soul for its centre, an embodied point of the Universal Personality from which to surge out upon others. ~ Sri Aurobindo, Early Cultural Writings: Historical Impressions, The French Revolution,
44:Science tears out Nature’s occult powers,
Enormous djinns who serve a dwarf’s small needs,
Exposes the sealed minutiae of her art
And conquers her by her own captive force. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
45:... the more one needs God the more perfect he is. To need God is nothing to be ashamed of but is perfection itself. It is the saddest thing in the world if a human being goes through life without discovering that he needs God! ~ Soren Kierkegaard,
46:To Him whose great wisdom, like a divine path, pervades all knowable things;
Whose compassion, like the moon, is the crowning ornament of living beings,
Whose divine activity, like a wish-fulfilling gem, is a treasure of all needs and wishes. ~ Gorampa Sonam Senge,
47:What most she needs, what most exceeds her scope,
A Mind unvisited by illusion’s gleams,
A Will expressive of soul’s deity,
A Strength not forced to stumble by its speed,
A Joy that drags not sorrow as its shade. ~ Sri Aurobindo, Savitri, The Secret Knowledge,
48:Yoga cannot be done in a hurry - it needs many many years. If you are 'pressed for time' it means that you have no intention of doing Yoga - Is it so?

   It is not the soul, but the ego and its pride that feel 'defeat and humiliation'.
   ~ The Mother, Words Of The Mother II, [T2],
49:One who first founds on a large scale and rapidly, needs always as his successor a man with the talent or the genius for organisation rather than an impetus for expansion. ~ Sri Aurobindo, The Human Cycle, The Ancient Cycle of Prenational Empire-Building - The Modern Cycle of Nation-Building,
50:Sciences omnipotent in vain
By which men learn of what the suns are made,
Transform all forms to serve their outward needs,
Ride through the sky and sail beneath the sea,
But learn not what they are or why they came; ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
51:In The Morning :::
In the morning, bowing to all;
In the evening, bowing to all.
Respecting others is my only duty--
Hail to the Never-despising Bodhisattva.

In heaven and earth he stands alone.

A real monk
Needs
Only one thing--
a heart like
Never-despising Buddha. ~ Taigu Ryokan,
52:Man differs from other animals in one very important respect, and that is that he has some desires which are, so to speak, infinite, which can never be fully gratified, and which would keep him restless even in paradise. The boa constrictor, when he has had an adequate meal, goes to sleep, and does not wake until he needs another meal. Human beings, for the most part, are not like this. ~ Bertrand Russell,
53:When the human race learns to read the language of symbolism, a great veil will fall from the eyes of men. They shall then know truth and, more than that, they shall realize that from the beginning truth has been in the world unrecognized, save by a small but gradually increasing number appointed by the Lords of the Dawn as ministers to the needs of human creatures struggling co regain their consciousness of divinity. ~ Manly P Hall,
54:MysticMonistToday at 12:23 AM ::: think the theme really needs to be awakening
J- (integralyogin)[12/132]Today at 12:23 AM ::: very good aswell for sure
MysticMonistToday at 12:23 AM ::: And exploration and smashing boundaries
J- (integralyogin)[12/132]Today at 12:23 AM ::: oh nice, i loveeeeeee exploration, and smashing boundaries very nice
MysticMonistToday at 12:24 AM ::: Yeah I know, that's the themes you would do well with,
55:In other words, all of my books are lies. They are simply maps of a territory, shadows of a reality, gray symbols dragging their bellies across the dead page, suffocated signs full of muffled sound and faded glory, signifying absolutely nothing. And it is the nothing, the Mystery, the Emptiness alone that needs to be realized: not known but felt, not thought but breathed, not an object but an atmosphere, not a lesson but a life. - Ken Wilber ~ Frank Visser, Ken Wilber Thought as Passion, Foreward,
56:The aim of a complete course of development is to divest the basic structures of any sense of exclusive self, and thus free the basic needs from their contamination by the needs of the separate self sense. When the basic structures are freed from the immortality projects of the separate self, they are free to return to their natural functional relationships .... when hungry, we eat; when tired, we sleep. The self has been returned to the Self, all self-needs have been met and discarded; and the basic needs alone remain. ~ Ken Wilber, Integral Psychology, p. 253,
57:To return to the question of the development of the Will. It is always something to pluck up the weeds, but the flower itself needs tending. Having crushed all volitions in ourselves, and if necessary in others, which we find opposing our real Will, that Will itself will grow naturally with greater freedom. But it is not only necessary to purify the temple itself and consecrate it; invocations must be made. Hence it is necessary to be constantly doing things of a positive, not merely of a negative nature, to affirm that Will.
   ~ Aleister Crowley, Liber ABA, Book 4, Magick, Part 2,
58:The Self in man enlarging light and knowledge and harmonising will with light and knowledge so as to fulfil in life what he has seen in his increasing vision and idea of the Self, this is man’s source and law of progress and the secret of his impulse towards perfection. ~ Sri Aurobindo, The Human Cycle: The Ideal Law of Social Development
Man's law of progress progress perfection man
He [man] needs the help of the secret Divine above his mentality in his superconscient self; he needs the help also of the secret Divine around him in Nature and in his fellow-men. ~ Sri Aurobindo, The Human Cycle, The Ideal Law of Social Development,
59:But while it is difficult for man to believe in something unseen within himself, it is easy for him to believe in something which he can image as extraneous to himself. The spiritual progress of most human beings demands an extraneous support, an object of faith outside us. It needs an external image of God; or it needs a human representative, - Incarnation, Prophet or Guru; or it demands both and receives them. For according to the need of the human soul the Divine manifests himself as deity, as human divine or in simple humanity - using that thick disguise, which so successfully conceals the Godhead, for a means of transmission of his guidance. ~ Sri Aurobindo, The Synthesis Of Yoga,
60:A talisman is a storehouse of some particular kind of energy, the kind that is needed to accomplish the task for which you have constructed it...The decisive advantage of this system is not that its variety makes it so adaptable to our needs, but that we already posses the Invocations necessary to call forth the Energies required...You must lay most closely to your heart the theory of the Magical Link and see well to it that it rings true; for without this your talisman is worse than useless. It is dangerous; for all that Energy is bound to expend itself somehow; it will make its own links with anything handy that takes its fancy; and you can get into any sort of the most serious kind of trouble...Most of my Talismans, like my Invocations, have been poems. ~ Aleister Crowley, Magick Without Tears,
61:Ask the Divine :::
If, for example, one wants to know something or one needs guidance, or something else, how can one have it from the Divine, according to one's need?
By asking the Divine for it. If you do not ask Him, how can you have it?
   If you turn to the Divine and have full trust and ask Him, you will get what you need - not necessarily what you imagine you need; but the true thing you need, you will get. But you must ask Him for it. You must make the experiment sincerely; you must not endeavour to get it by all sorts of external means and then expect the Divine to give it to you, without even having asked Him. Indeed, when you want somebody to give you something, you ask him for it, don't you? And why do you expect the Divine to give it to you without your having asked Him for it? ~ The Mother, [T5],
62:A smile costs nothing but gives much
   It enriches those who receive
   Without making poorer those who give
   It takes but a moment,
  
   But the memory of it sometimes
   Lasts forever
   None is so rich or mighty that
   He can get along without it,
   And none is so poor but that
   He can be made rich by it
  
   A smile creates happiness in the home,
   Fosters good will in business,
   And is the countersign of friendship
   It brings rest to the weary,
  
   Cheer to the discouraged,
   Sunshine to the sad and it is natures
   Best antidote for trouble
   Yet it cannot be bought, begged,
   Borrowed, or stolen, for it is
   Something that is of no value
   To anyone until it is given away.
  
   Some people are too tired to give you a smile
   Give them one of yours
   As none needs a smile
   So much as he who has no more to be give.
   ~ Rabbi Samson Raphael Hirsch?,
63:Prudence and Balance
Vigilance: indispensable for all true progress.
*
In each human being there is a beast crouching ready to manifest at the slightest unwatchfulness. The only remedy is a constant vigilance. 18 August 1954
*
Prudence: very useful for weakness because weakness needs prudence; strength does not need it.
*
Common sense: it is very practical and avoids any mistakes, but it lacks light.
*
Sobriety has never done harm to anyone.
** *
Equanimity: immutable peace and calm.
*
In the deep peace of equanimity the love will grow to its full
blossoming in a sense of pure and constant unity. 5 October 1934
*
All mischief comes from a lack of balance.
So, let us keep our balance carefully, always, in all circumstances. 10 August 1954
*
Perfect balance: one of the most important conditions of a growing peace. ~ The Mother, Words Of The Mother II,
64:The tide of materialistic thoughts is always on the watch, waiting for the least weakness, and if we relax but one moment from our vigilance, if we are even slightly negligent, it rushes in and invades us from all sides, submerging under its heavy flood the result sometimes of numberless efforts. Then the being enters a sort of torpor, its physical needs of food and sleep increase, its intelligence is clouded, its inner vision veiled, and in spite of the little interest it really finds in such superficial activities, they occupy it almost exclusively. This state is extremely painful and tiring, for nothing is more tiring then materialistic thoughts, and the mind, worn out, suffers like a caged bird which cannot spread its wings and yet longs to be able to soar freely.
   But perhaps this state has its own use which I do not see.... In any case, I do not struggle; and like a child in its mother's arms, like a fervent disciple at the feet of his master, I trust myself to Thee and surrender to Thy guidance, sure of Thy victory.
   ~ The Mother, Prayers And Meditations, January 4th, 1914,
65:Meditation is a deliberate attempt to pierce into the higher states of consciousness and finally go beyond it. The art of meditation is the art of shifting the focus of attention to ever subtler levels, without losing one's grip on the levels left behind. In a way it is like having death under control. One begins with the lowest levels: social circumstances, customs and habits; physical surroundings, the posture and the breathing of the body, the senses, their sensation s and perceptions; the mind, its thoughts and feelings; until the entire mechanism of personality is grasped and firmly held. The final stage of meditation is reached when the sense of identity goes beyond the 'I-am-so-and-so', beyond 'so-l-am', beyond 'I-am-the-witness-only', beyond 'there-is', beyond all ideas into the impersonally personal pure being. But you must be energetic when you take to meditation. It is definitely not a part-time occupation. Limit your interests and activities to what is needed for you and your dependents' barest needs.
Save all your energies and time for breaking the wall your mind had built around you. Believe me, you will not regret. ~ Sri Nisargadatta Maharaj,
66:By lie I mean : wishing not to see something that one does see; wishing not to see something as one sees it.
Whether the lie takes place before witnesses or without witnesses does not matter. The most common lie is that with which one lies to oneself; lying to others is, relatively, an exception.
Now this wishing-not-to-see what one does see, this wishing-not-to-see as one sees, is almost the first conclition for all who are party in any sense: of necessity, the party man becomes a liar. Gennan historiography, for example, is convinced that Rome represented des­ potism and that the Germanic tribes brought the spirit of freedom into the world. What is the difference be­ tween this conviction and a lie? May one still be sur· prised when all parties, as well as the Gennan his­ torians, instinctively employ the big words of morality, that morality almost continues to exist because the party man of every description needs it at every moment? "This is our conviction: we confess it before all the world, we live and die for it. Respect for all who have convictions!" I have heard that sort of thing even out of the mouths of anti-Semites. On the contrary, gentlemen! An anti-Semite certainly is not any more decent because he lies as a matter of principle. ~ Friedrich Nietzsche, The Anti-Christ,
67:Sometimes when an adverse force attacks us and we come out successful, why are we attacked once again by the same force?
   Because something was left inside. We have said that the force can attack only when there is something which responds in the nature - however slight it may be. There is a kind of affinity, something corresponding, there is a disorder or an imperfection which attracts the adverse force by responding to it. So, if the attack comes, you must keep perfectly quiet and send it back, but it does not necessarily follow that you have got rid of that small part in you which allows the attack to come.
   You have something in you which attracts this force; take, for example (it is one of the most frequent things), the force of depression, that kind of attack of a wave of depression that falls upon you: you lose confidence, you lose hope, you have the feeling you will never be able to do anything, you are cast down.
   It means there is in your vital being something which is naturally egoistic, surely a little vain, which needs encouragement to remain in a good state. So it is like a little signal for those forces which intimates to them: "You can come, the door is open." But there is another part in the being that was watching when these forces arrived; instead of allowing them to enter, the part which... ~ The Mother, Questions And Answers 1953,
68:CHAPTER V
The Actual Practice:The Yoga of Meditative Equipoise
Part II

The Yoga of the Speech Recitation
The next section explains the yoga of vajra recitation in seven parts:
(1) general understanding, (2) the particular necessity for practice, (3) the actual nature of the recitation, (4) different types of recitation, (5) the manner of reciting the mantra, (6) number of recitations and (7) activity upon completion.
General Understanding
A general understanding of the yoga of vajra recitation is approached by considering the object that needs to be purified by the yoga, the means of purification and the result. The object that needs to be purified through the yoga of speech is the habit of perceiving all sounds-names, words, syllables and anything that is spoken-as merely ordinary sounds with ordinary meanings.
Simply stated, the object to purify is your present, obscured experience of speech and the habitual instincts that accompany it.
The practice of mantra recitation purifies this impure experience and results in pure, vajra-like speech. One achieves the Sambhogakaya and becomes imbued with the sixty qualities of the Buddha's speech. All of one's words become pleasing, meaningful and helpful. The means of purification is to recite the mantra, the pure sounds which the buddhas have given to us, over and over until they are like a spinning wheel of sound. ~ Gyatrul Rinpoche, Generating the DeityZ,
69:To prepare for Astral Magic a temple or series of temples needs to be erected on the plane of visualized imagination. Such temples can take any convenient form although some magicians prefer to work with an exact simulacrum of their physical temple. The astral temple is visualized in fine detail and should contain all the equipment required for ritual or at least cupboards where any required instruments can be found.
   Any objects visualized into the temple should always remain there for subsequent inspection unless specifically dissolved or removed. The most important object in the temple is the magician's image of himself working in it. At first it may seem that he is merely manipulating a puppet of himself in the temple but with persistence this should give way to a feeling of actually being there. Before beginning Astral Magic proper, the required temple and instruments together with an image of the magician moving about in it should be built up by a repeated series of visualizations until all the details are perfect. Only when this is complete should the magician begin to use the temple. Each conjuration that is performed should be planned in advance with the same attention to detail as in Ritual Magic. The various acts of astral evocation, divination, enchantment, invocation and illumination take on a similar general form to the acts of Ritual Magic which the magician adapts for astral work. ~ Peter J Carroll, Liber Kaos [T2],
70:When love beckons to you follow him, Though his ways are hard and steep. And when his wings enfold you yield to him, Though the sword hidden among his pinions may wound you. And when he speaks to you believe in him, Though his voice may shatter your dreams as the north wind lays waste the garden. For even as love crowns you so shall he crucify you. Even as he is for your growth so is he for your pruning. Even as he ascends to your height and caresses your tenderest branches that quiver in the sun, So shall he descend to your roots and shake them in their clinging to the earth......
   But if in your fear you would seek only love's peace and love's pleasure, Then it is better for you that you cover your nakedness and pass out of love's threshing-floor, Into the seasonless world where you shall laugh, but not all of your laughter, and weep, but not all of your tears. Love gives naught but itself and takes naught but from itself.>p>Love possesses not nor would it be possessed; For love is sufficient unto love. And think not you can direct the course of love, if it finds you worthy, directs your course. Love has no other desire but to fulfil itself.
   But if you love and must needs have desires, let these be your desires: To melt and be like a running brook that sings its melody to the night. To know the pain of too much tenderness. To be wounded by your own understanding of love; And to bleed willingly and joyfully. ~ Kahlil Gibran, The Prophet,
71:How can faith be increased?

Through aspiration, I suppose. Some have it spontaneously... You see, it is difficult to pray if one doesn't have faith, but if one can make prayer a means of increasing one's faith, or aspiring, having an aspiration, having an aspiration to have faith... Most of these qualities require an effort. If one does not have a thing and wants to have it, well, it needs great, great, great sustained efforts, a constant aspiration, an unflagging will, a sincerity at each moment; then one is sure, it will come one day - it can come in a second. There are people who have it, and then they have contrary movements which come and attack. These people, if their will is sincere, can shield their faith, repel the attacks. There are others who cultivate doubt because it is a kind of dilettantism - that, there's nothing more dangerous than that. It is as though one were letting the worm into the fruit: it eventually eats it up completely. This means that when a movement of this sort comes - it usually comes first into the mind - the first thing to do is to be very determined and refuse it. Surely one must not enjoy looking on just to see what is going to happen; that kind of curiosity is terribly dangerous.

It is perhaps more difficult for intellectuals to have faith than for those who are simple, sincere, who are straightforward, without intellectual complications. But I think that if an intellectual person has faith, then that becomes very powerful, a very powerful thing which can truly work miracles. ~ The Mother, Question and Answers, Volume-6, page no.121),
72:These are the conditions of our effort and they point to an ideal which can be expressed in these or in equivalent formulae. To live in God and not in the ego; to move, vastly founded, not in the little egoistic consciousness, but in the consciousness of the All-Soul and the Transcendent. To be perfectly equal in all happenings and to all beings, and to see and feel them as one with oneself and one with the Divine; to feel all in oneself and all in God; to feel God in all, oneself in all. To act in God and not in the ego. And here, first, not to choose action by reference to personal needs and standards, but in obedience to the dictates of the living highest Truth above us. Next, as soon as we are sufficiently founded in the spiritual consciousness, not to act any longer by our separate will or movement, but more and more to allow action to happen and develop under the impulsion and guidance of a divine Will that surpasses us. And last, the supreme result, to be exalted into an identity in knowledge, force, consciousness, act, joy of existence with the Divine Shakti; to feel a dynamic movement not dominated by mortal desire and vital instinct and impulse and illusive mental free-will, but luminously conceived and evolved in an immortal self-delight and an infinite self-knowledge. For this is the action that comes by a conscious subjection and merging of the natural man into the divine Self and eternal Spirit; it is the Spirit that for ever transcends and guides this world-Nature.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, Self-Surrender in Works - The Way of the Gita, [101],
73:
   Why do some children take interest in things only when there is some excitement?

They are tamasic. It is due to the large proportion of tamas in their nature. The more tamasic one is, the more does one need something violent and exciting circumstances. When the physical is tamasic, unless one eats spices and highly flavoured food, one does not feel nourished. And yet these are poisons. They act exactly like poison on the nerves. They do not nourish. But it is because people are tamasic, because their body's consciousness is not sufficiently developed. Well, mentally it is the same thing, vitally the same thing. If they are tamasic, they always need new excitements, dramas, murders, suicides, etc. to feel anything at all, otherwise.... And there is nothing, nothing that makes one more wicked and cruel than tamas. For it is this need of excitement which shakes you up a little, makes you come out of yourself. And one must also learn, there, to distinguish between those who are exclusively tamasic and those who are mixed, and those who are struggling within themselves with their different parts. One can, one must know in what proportion their nature is constituted, so as to be able to insist at need on one thing or another. Some people constantly need a whipping from life in order to move, otherwise they would spend their time sleeping. Others, on the contrary, need soothing things, silence, a retreat in the country-side - all things that do a lot of good but which must disappear as soon as one needs to make an effort for progress or to realise something or struggle against a defect, conquer an obstacle.... It is complicated, don't you think so? ~ The Mother, Questions And Answers 1953,
74:middle vision logic or paradigmatic ::: (1:25) Cognition is described as middle-vision logic, or paradigmatic in that it is capable of co-ordinating the relations between systems of systems, unifying them into principled frameworks or paradigms. This is an operation on meta-systems and allows for the view described above, a view of human development itself. Self-sense at teal is called Autonomous or Strategist and is characterized by the emergent capacity to acknowledge and cope with inner conflicts in needs, ... and values. All of which are part of a multifacted and complex world. Teal sees our need for autonomy and autonomy itself as limited because emotional interdependence is inevitable. The contradictory aspects of self are weaved into an identity that is whole, integrated and commited to generating a fulfilling life.

Additionally, Teal allows individuals to link theory and practice, perceive dynamic systems interactions, recognize and strive for higher principles, understand the social construction of reality, handle paradox and complexity, create positive-sum games and seek feedback from others as a vital source for growth. Values embrace magnificence of existence, flexibility, spontaneioty, functionality, the integration of differences into interdependent systems and complimenting natural egalitarianism with natural ranking. Needs shift to self-actualization, and morality is in both terms of universal ethical principles and recognition of the developmental relativity of those universals. Teal is the first wave that is truly able to see the limitations of orange and green morality, it is able to uphold the paradox of universalism and relativism. Teal in its decision making process is able to see ... deep and surface features of morality and is able to take into consideration both those values when engaging in moral action. Currently Teal is quite rare, embraced by 2-5% of the north american and european population according to sociological research. ~ Essential Integral, L4.1-53, Middle Vision Logic,
75:It doesnt interest me what you do for a living. I want to know what you ache for, and if you dare to dream of meeting your hearts longing. It doesnt interest me how old you are. I want to know if you will risk looking like a fool for love, for your dream, for the adventure of being alive. It doesnt interest me what planets are squaring your moon. I want to know if you have touched the center of your own sorrow, if you have been opened by lifes betrayals or have become shriveled and closed from fear of further pain!I want to know if you can sit with pain, mine or your own, without moving to hide it or fade it, or fix it. I want to know if you can be with joy, mine or your own, if you can dance with wildness and let the ecstasy fill you to the tips of your fingers and toes without cautioning us to be careful, to be realistic, to remember the limitations of being human. It doesnt interest me if the story you are telling me is true. I want to know if you can disappoint another to be true to yourself; if you can bear the accusation of betrayal and not betray your own soul; if you can be faithlessand therefore trustworthy. I want to know if you can see beauty even when its not pretty, every day,and if you can source your own life from its presence. I want to know if you can live with failure, yours and mine, and still stand on the edge of the lake and shout to the silver of the full moon, Yes! It doesnt interest me to know where you live or how much money you have. I want to know if you can get up, after the night of grief and despair, weary and bruised to the bone, and do what needs to be done to feed the children. It doesnt interest me who you know or how you came to be here. I want to know if you will stand in the center of the fire with me and not shrink back. It doesnt interest me where or what or with whom you have studied. I want to know what sustains you, from the inside, when all else falls away. I want to know if you can be alone with yourself and if you truly like the company you keep in the empty moments.
   ~ Oriah Mountain Dreamer,
76:So then let the Adept set this sigil upon all the Words he hath writ in the book of the Works of his Will. And let him then end all, saying: Such are the Words!2 For by this he maketh proclamation before all them that be about his Circle that these Words are true and puissant, binding what he would bind, and loosing what he would loose. Let the Adept perform this ritual right, perfect in every part thereof, once daily for one moon, then twice, at dawn and dusk, for two moons; next thrice, noon added, for three moons; afterwards, midnight making up his course, for four moons four times every day. Then let the Eleventh Moon be consecrated wholly to this Work; let him be instant in constant ardour, dismissing all but his sheer needs to eat and sleep.3 For know that the true Formula4 whose virtue sufficed the Beast in this Attainment, was thus:

INVOKE OFTEN

So may all men come at last to the Knowledge and Conversation of the Holy Guardian Angel: thus sayeth The Beast, and prayeth his own Angel that this Book be as a burning Lamp, and as a living Spring, for Light and Life to them that read therein.

1. There is an alternative spelling, TzBA-F, where the Root, "an Host," has the value of 93. The Practicus should revise this Ritual throughout in the Light of his personal researches in the Qabalah, and make it his own peculiar property. The spelling here suggested implies that he who utters the Word affirms his allegiance to the symbols 93 and 6; that he is a warrior in the army of Will, and of the Sun. 93 is also the number of AIWAZ and 6 of The Beast.
2. The consonants of LOGOS, "Word," add (Hebrew values) to 93 [reading the Sigma as Samekh = 60; reading it as Shin = 300 gives 333], and ΕΠΗ, "Words" (whence "Epic") has also that value; ΕΙ∆Ε ΤΑ ΕΠΗ might be the phrase here intended; its number is 418. This would then assert the accomplishment of the Great Work; this is the natural conclusion of the Ritual. Cf. CCXX, III, 75.
3. These needs are modified during the process of Initiation both as to quantity and quality. One should not become anxious about one's phyiscal or mental health on à priori grounds, but pay attention only to indubitable symptoms of distress should such arise. ~ Aleister Crowley, Liber Samekh,
77:formal-operational ::: The orange altitude emerged a few hundred years ago with the European Rennisance. Its modern, rational view grew in prominance through the Age of Enlightenment and came to its fullest expression during the Industrial Revolution.

Fueling this age of reason and science was the emergence of formal operational cognition, or the ability to operate on thoughts themselves. No longer limited to reflection on concrete objects, cognition moves from representations to abstractions and can now operate on a range of non-tangiable propositions that may not reflect the concrete world. This is the basis of scientific reasoning through hypothesis. Orange also brings multiplistic thinking, or the realization that there are several possible ways of approaching a situation, even though one is still considered most right. Self-sense at orange features two shifts, first to expert and then to achiever, these moves feature an increase in self-awareness and appreciation for multiple possibilities in a given situation. Recognition that one doesnt always live up to idealized social expectations is fueled by an awareness that begins to penetrate the inner world of subjectivity. This is the beginning of introspection. An objectifiable self-sense and the capacity to take a third person perspective. Needs shift from belonging to self-esteem. And values land on pragmatic utiliarian approaches to life that rely on ... and thinking to earn progress, prosperity and self-reliance. Morality at orange sees right defined by universal ethical principles. The emergence of formal operational thinking at orange enables a world-centric care for universal human rights and the right of each individual for autonomy and the pursuit of happiness. A desire for individual dignity and self-respect are also driving forces behind orange morality. A significant number of the founding fathers of the United States harbored orange values. ...

Faith at orange is called Individual Reflective and so far as identity and world-view are differentiated from others, and faith takes on an essence of critical thought. Demythologizing symbols into conceptual meanings. At orange we see the emergence of rational deism and secularism. ~ Essential Integral, 4.1-51, Formal Operational,
78:complexity of the human constitution :::
   There is another direction in which the ordinary practice of Yoga arrives at a helpful but narrowing simplification which is denied to the Sadhaka of the integral aim. The practice of Yoga brings us face to face with the extraordinary complexity of our own being, the stimulating but also embarrassing multiplicity of our personality, the rich endless confusion of Nature. To the ordinary man who lives upon his own waking surface, ignorant of the self's depths and vastnesses behind the veil, his psychological existence is fairly simple. A small but clamorous company of desires, some imperative intellectual and aesthetic cravings, some tastes, a few ruling or prominent ideas amid a great current of unconnected or ill-connected and mostly trivial thoughts, a number of more or less imperative vital needs, alternations of physical health and disease, a scattered and inconsequent succession of joys and griefs, frequent minor disturbances and vicissitudes and rarer strong searchings and upheavals of mind or body, and through it all Nature, partly with the aid of his thought and will, partly without or in spite of it, arranging these things in some rough practical fashion, some tolerable disorderly order, -- this is the material of his existence. The average human being even now is in his inward existence as crude and undeveloped as was the bygone primitive man in his outward life. But as soon as we go deep within ourselves, -- and Yoga means a plunge into all the multiple profundities of' the soul, -- we find ourselves subjectively, as man in his growth has found himself objectively, surrounded by a whole complex world which we have to know and to conquer.
   The most disconcerting discovery is to find that every part of us -- intellect, will, sense-mind, nervous or desire self, the heart, the body-has each, as it were, its own complex individuality and natural formation independent of the rest; it neither agrees with itself nor with the others nor with the representative ego which is the shadow cast by some central and centralising self on our superficial ignorance. We find that we are composed not of one but many personalities and each has its own demands and differing nature. Our being is a roughly constituted chaos into which we have to introduce the principle of a divine order.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration, 74-75,
79:the ways of the Bhakta and man of Knowledge :::
   In the ordinary paths of Yoga the method used for dealing with these conflicting materials is direct and simple. One or another of the principal psychological forces in us is selected as our single means for attaining to the Divine; the rest is quieted into inertia or left to starve in its smallness. The Bhakta, seizing on the emotional forces of the being, the intense activities of the heart, abides concentrated in the love of God, gathered up as into a single one-pointed tongue of fire; he is indifferent to the activities of thought, throws behind him the importunities of the reason, cares nothing for the mind's thirst for knowledge. All the knowledge he needs is his faith and the inspirations that well up from a heart in communion with the Divine. He has no use for any will to works that is not turned to the direct worship of the Beloved or the service of the temple. The man of Knowledge, self-confined by a deliberate choice to the force and activities of discriminative thought, finds release in the mind's inward-drawn endeavour. He concentrates on the idea of the self, succeeds by a subtle inner discernment in distinguishing its silent presence amid the veiling activities of Nature, and through the perceptive idea arrives at the concrete spiritual experience. He is indifferent to the play of the emotions, deaf to the hunger-call of passion, closed to the activities of Life, -- the more blessed he, the sooner they fall away from him and leave him free, still and mute, the eternal non-doer. The body is his stumbling-block, the vital functions are his enemies; if their demands can be reduced to a minimum, that is his great good fortune. The endless difficulties that arise from the environing world are dismissed by erecting firmly against them a defence of outer physical and inner spiritual solitude; safe behind a wall of inner silence, he remains impassive and untouched by the world and by others. To be alone with oneself or alone with the Divine, to walk apart with God and his devotees, to entrench oneself in the single self-ward endeavour of the mind or Godward passion of the heart is the trend of these Yogas. The problem is solved by the excision of all but the one central difficulty which pursues the only chosen motive-force; into the midst of the dividing calls of our nature the principle of an exclusive concentration comes sovereignly to our rescue.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration. 76-77,
80:The last sentence: "...in the Truth-Creation the law is that of a constant unfolding without any Pralaya." What is this constant unfolding?

The Truth-Creation... it is the last line? (Mother consults the book) I think we have already spoken about this several times. It has been said that in the process of creation, there is the movement of creation followed by a movement of preservation and ending in a movement of disintegration or destruction; and even it has been repeated very often: "All that begins must end", etc., etc.

In fact in the history of our universe there have been six consecutive periods which began by a creation, were prolonged by a force of preservation and ended by a disintegration, a destruction, a return to the Origin, which is called Pralaya; and that is why this tradition is there. But it has been said that the seventh creation would be a progressive creation, that is, after the starting-point of the creation, instead of its being simply followed by a preservation, it would be followed by a progressive manifestation which would express the Divine more and more completely, so that no disintegration and return to the Origin would be necessary. And it has been announced that the period we are in is precisely the seventh, that is, it would not end by a Pralaya, a return to the Origin, a destruction, a disappearance, but that it would be replaced by a constant progress, because it would be a more and more perfect unfolding of the divine Origin in its creation.

And this is what Sri Aurobindo says. He speaks of a constant unfolding, that is, the Divine manifests more and more completely; more and more perfectly, in a progressive creation. It is the nature of this progression which makes the return to the Origin, the destruction no longer necessary. All that does not progress disappears, and that is why physical bodies die, it's because they are not progressive; they are progressive up to a certain moment, then there they stop and most often they remain stable for a certain time, and then they begin to decline, and then disappear. It's because the physical body, physical matter as it is at present is not plastic enough to be able to progress constantly. But it is not impossible to make it sufficiently plastic for the perfecting of the physical body to be such that it no longer needs disintegration, that is, death.

Only, this cannot be realised except by the descent of the Supermind which is a force higher than all those which have so far manifested and which will give the body a plasticity that will allow it to progress constantly, that is, to follow the divine movement in its unfolding. ~ The Mother, Questions And Answers 1955, 207-209,
81:the process of unification, the perfecting our one's instrumental being, the help one needs to reach the goal :::
If we truly want to progress and acquire the capacity of knowing the truth of our being, that is to say, what we are truly created for, what we can call our mission upon earth, then we must, in a very regular and constant manner, reject from us or eliminate in us whatever contradicts the truth of our existence, whatever is opposed to it. In this way, little by little, all the parts, all the elements of our being can be organised into a homogeneous whole around our psychic centre. This work of unification requires much time to be brought to some degree of perfection. Therefore, in order to accomplish it, we must arm ourselves with patience and endurance, with a determination to prolong our life as long as necessary for the success of our endeavor.
   As you pursue this labor of purification and unification, you must at the same time take great care to perfect the external and instrumental part of your being. When the higher truth manifests, it must find in you a mind that is supple and rich enough to be able to give the idea that seeks to express itself a form of thought which preserves its force and clarity. This thought, again, when it seeks to clothe itself in words, must find in you a sufficient power of expression so that the words reveal the thought and do not deform it. And the formula in which you embody the truth should be manifested in all your feelings, all your acts of will, all your actions, in all movements of your being. Finally, these movements themselves should, by constant effort, attain their highest perfection. ... It is therefore of capital importance to become conscious of its presence in us [the psychic being], to concentrate on this presence until it becomes a living fact for us and we can identify ourselves with it.
   In various times and places many methods have been prescribed for attaining this perfection and ultimately achieving this identification. Some methods are psychological, some religious, some even mechanical. In reality, everyone has to find the one which suits him best, and if one has an ardent and steadfast aspiration, a persistent and dynamic will, one is sure to meet, in one way or another - outwardly through reading and study, inwardly through concentration, meditation, revelation and experience - the help one needs to reach the goal. Only one thing is absolutely indispensable: the will to discover and to realize. This discovery and realization should be the primary preoccupation of our being, the pearl of great price which we must acquire at any cost. Whatever you do, whatever your occupations and activities, the will to find the truth of your being and to unite with it must be always living and present behind all that you do, all that you feel, all that you think.
   ~ The Mother, On Education, [T1],
82:If this is the truth of works, the first thing the sadhaka has to do is to recoil from the egoistic forms of activity and get rid of the sense of an "I" that acts. He has to see and feel that everything happens in him by the plastic conscious or subconscious or sometimes superconscious automatism of his mental and bodily instruments moved by the forces of spiritual, mental, vital and physical Nature. There is a personality on his surface that chooses and wills, submits and struggles, tries to make good in Nature or prevail over Nature, but this personality is itself a construction of Nature and so dominated, driven, determined by her that it cannot be free. It is a formation or expression of the Self in her, - it is a self of Nature rather than a self of Self, his natural and processive, not his spiritual and permanent being, a temporary constructed personality, not the true immortal Person. It is that Person that he must become. He must succeed in being inwardly quiescent, detach himself as the observer from the outer active personality and learn the play of the cosmic forces in him by standing back from all blinding absorption in its turns and movements. Thus calm, detached, a student of himself and a witness of his nature, he realises that he is the individual soul who observes the works of Nature, accepts tranquilly her results and sanctions or withholds his sanction from the impulse to her acts. At present this soul or Purusha is little more than an acquiescent spectator, influencing perhaps the action and development of the being by the pressure of its veiled consciousness, but for the most part delegating its powers or a fragment of them to the outer personality, - in fact to Nature, for this outer self is not lord but subject to her, anı̄sa; but, once unveiled, it can make its sanction or refusal effective, become the master of the action, dictate sovereignly a change of Nature. Even if for a long time, as the result of fixed association and past storage of energy, the habitual movement takes place independent of the Purusha's assent and even if the sanctioned movement is persistently refused by Nature for want of past habit, still he will discover that in the end his assent or refusal prevails, - slowly with much resistance or quickly with a rapid accommodation of her means and tendencies she modifies herself and her workings in the direction indicated by his inner sight or volition. Thus he learns in place of mental control or egoistic will an inner spiritual control which makes him master of the Nature-forces that work in him and not their unconscious instrument or mechanic slave. Above and around him is the Shakti, the universal Mother and from her he can get all his inmost soul needs and wills if only he has a true knowledge of her ways and a true surrender to the divine Will in her. Finally, he becomes aware of that highest dynamic Self within him and within Nature which is the source of all his seeing and knowing, the source of the sanction, the source of the acceptance, the source of the rejection. This is the Lord, the Supreme, the One-in-all, Ishwara-Shakti, of whom his soul is a portion, a being of that Being and a power of that Power. The rest of our progress depends on our knowledge of the ways in which the Lord of works manifests his Will in the world and in us and executes them through the transcendent and universal Shakti. ~ Sri Aurobindo, The Synthesis Of Yoga, The Supreme Will, 216,
83:Education

THE EDUCATION of a human being should begin at birth and continue throughout his life.

   Indeed, if we want this education to have its maximum result, it should begin even before birth; in this case it is the mother herself who proceeds with this education by means of a twofold action: first, upon herself for her own improvement, and secondly, upon the child whom she is forming physically. For it is certain that the nature of the child to be born depends very much upon the mother who forms it, upon her aspiration and will as well as upon the material surroundings in which she lives. To see that her thoughts are always beautiful and pure, her feelings always noble and fine, her material surroundings as harmonious as possible and full of a great simplicity - this is the part of education which should apply to the mother herself. And if she has in addition a conscious and definite will to form the child according to the highest ideal she can conceive, then the very best conditions will be realised so that the child can come into the world with his utmost potentialities. How many difficult efforts and useless complications would be avoided in this way!

   Education to be complete must have five principal aspects corresponding to the five principal activities of the human being: the physical, the vital, the mental, the psychic and the spiritual. Usually, these phases of education follow chronologically the growth of the individual; this, however, does not mean that one of them should replace another, but that all must continue, completing one another until the end of his life.

   We propose to study these five aspects of education one by one and also their interrelationships. But before we enter into the details of the subject, I wish to make a recommendation to parents. Most parents, for various reasons, give very little thought to the true education which should be imparted to children. When they have brought a child into the world, provided him with food, satisfied his various material needs and looked after his health more or less carefully, they think they have fully discharged their duty. Later on, they will send him to school and hand over to the teachers the responsibility for his education.

   There are other parents who know that their children must be educated and who try to do what they can. But very few, even among those who are most serious and sincere, know that the first thing to do, in order to be able to educate a child, is to educate oneself, to become conscious and master of oneself so that one never sets a bad example to one's child. For it is above all through example that education becomes effective. To speak good words and to give wise advice to a child has very little effect if one does not oneself give him an example of what one teaches. Sincerity, honesty, straightforwardness, courage, disinterestedness, unselfishness, patience, endurance, perseverance, peace, calm, self-control are all things that are taught infinitely better by example than by beautiful speeches. Parents, have a high ideal and always act in accordance with it and you will see that little by little your child will reflect this ideal in himself and spontaneously manifest the qualities you would like to see expressed in his nature. Quite naturally a child has respect and admiration for his parents; unless they are quite unworthy, they will always appear to their child as demigods whom he will try to imitate as best he can.

   With very few exceptions, parents are not aware of the disastrous influence that their own defects, impulses, weaknesses and lack of self-control have on their children. If you wish to be respected by a child, have respect for yourself and be worthy of respect at every moment. Never be authoritarian, despotic, impatient or ill-tempered. When your child asks you a question, do not give him a stupid or silly answer under the pretext that he cannot understand you. You can always make yourself understood if you take enough trouble; and in spite of the popular saying that it is not always good to tell the truth, I affirm that it is always good to tell the truth, but that the art consists in telling it in such a way as to make it accessible to the mind of the hearer. In early life, until he is twelve or fourteen, the child's mind is hardly open to abstract notions and general ideas. And yet you can train it to understand these things by using concrete images, symbols or parables. Up to quite an advanced age and for some who mentally always remain children, a narrative, a story, a tale well told teach much more than any number of theoretical explanations.

   Another pitfall to avoid: do not scold your child without good reason and only when it is quite indispensable. A child who is too often scolded gets hardened to rebuke and no longer attaches much importance to words or severity of tone. And above all, take good care never to scold him for a fault which you yourself commit. Children are very keen and clear-sighted observers; they soon find out your weaknesses and note them without pity.

   When a child has done something wrong, see that he confesses it to you spontaneously and frankly; and when he has confessed, with kindness and affection make him understand what was wrong in his movement so that he will not repeat it, but never scold him; a fault confessed must always be forgiven. You should not allow any fear to come between you and your child; fear is a pernicious means of education: it invariably gives birth to deceit and lying. Only a discerning affection that is firm yet gentle and an adequate practical knowledge will create the bonds of trust that are indispensable for you to be able to educate your child effectively. And do not forget that you have to control yourself constantly in order to be equal to your task and truly fulfil the duty which you owe your child by the mere fact of having brought him into the world.

   Bulletin, February 1951

   ~ The Mother, On Education,
84:Depression, unless one has a strong will, suggests, "This is not worth while, one may have to wait a lifetime." As for enthusiasm, it expects to see the vital transformed overnight: "I am not going to have any difficulty henceforth, I am going to advance rapidly on the path of yoga, I am going to gain the divine consciousness without any difficulty." There are some other difficulties.... One needs a little time, much perseverance. So the vital, after a few hours - perhaps a few days, perhaps a few months - says to itself: "We haven't gone very far with our enthusiasm, has anything been really done? Doesn't this movement leave us just where we were, perhaps worse than we were, a little troubled, a little disturbed? Things are no longer what they were, they are not yet what they ought to be. It is very tiresome, what I am doing." And then, if one pushes a little more, here's this gentleman saying, "Ah, no! I have had enough of it, leave me alone. I don't want to move, I shall stay in my corner, I won't trouble you, but don't bother me!" And so one has not gone very much farther than before.
   This is one of the big obstacles which must be carefully avoided. As soon as there is the least sign of discontentment, of annoyance, the vital must be spoken to in this way, "My friend, you are going to keep calm, you are going to do what you are asked to do, otherwise you will have to deal with me." And to the other, the enthusiast who says, "Everything must be done now, immediately", your reply is, "Calm yourself a little, your energy is excellent, but it must not be spent in five minutes. We shall need it for a long time, keep it carefully and, as it is wanted, I shall call upon your goodwill. You will show that you are full of goodwill, you will obey, you won't grumble, you will not protest, you will not revolt, you will say 'yes, yes', you will make a little sacrifice when asked, you will say 'yes' wholeheartedly."
   So we get started on the path. But the road is very long. Many things happen on the way. Suddenly one thinks one has overcome an obstacle; I say "thinks", because though one has overcome it, it is not totally overcome. I am going to take a very obvious instance, of a very simple observation. Someone has found that his vital is uncontrollable and uncontrolled, that it gets furious for nothing and about nothing. He starts working to teach it not to get carried away, not to flare up, to remain calm and bear the shocks of life without reacting violently. If one does this cheerfully, it goes quite quickly. (Note this well, it is very important: when you have to deal with your vital take care to remain cheerful, otherwise you will get into trouble.) One remains cheerful, that is, when one sees the fury rise, one begins to laugh. Instead of being depressed and saying, "Ah! In spite of all my effort it is beginning all over again", one begins to laugh and says, "Well, well! One hasn't yet seen the end of it. Look now, aren't you ridiculous, you know quite well that you are being ridiculous! Is it worthwhile getting angry?" One gives it this lesson cheerfully. And really, after a while it doesn't get angry again, it is quiet - and one relaxes one's attention. One thinks the difficulty has been overcome, one thinks a result has at last been reached: "My vital does not trouble me any longer, it does not get angry now, everything is going fine." And the next day, one loses one's temper. It is then one must be careful, it is then one must not say, "Here we are, it's no use, I shall never achieve anything, all my efforts are futile; all this is an illusion, it is impossible." On the contrary, one must say, "I wasn't vigilant enough." One must wait long, very long, before one can say, "Ah! It is done and finished." Sometimes one must wait for years, many years....
   I am not saying this to discourage you, but to give you patience and perseverance - for there is a moment when you do arrive. And note that the vital is a small part of your being - a very important part, we have said that it is the dynamism, the realising energy, it is very important; but it is only a small part. And the mind!... which goes wandering, which must be pulled back by all the strings to be kept quiet! You think this can be done overnight? And your body?... You have a weakness, a difficulty, sometimes a small chronic illness, nothing much, but still it is a nuisance, isn't it? You want to get rid of it. You make efforts, you concentrate; you work upon it, establish harmony, and you think it is finished, and then.... Take, for instance, people who have the habit of coughing; they can't control themselves or almost can't. It is not serious but it is bothersome, and there seems to be no reason why it should ever stop. Well, one tells oneself, "I am going to control this." One makes an effort - a yogic effort, not a material one - one brings down consciousness, force, and stops the cough. And one thinks, "The body has forgotten how to cough." And it is a great thing when the body has forgotten, truly one can say, "I am cured." But unfortunately it is not always true, for this goes down into the subconscient and, one day, when the balance of forces is not so well established, when the strength is not the same, it begins again. And one laments, "I believed that it was over! I had succeeded and told myself, 'It is true that spiritual power has an action upon the body, it is true that something can be done', and there! it is not true. And yet it was a small thing, and I who want to conquer immortality! How will I succeed?... For years I have been free from this small thing and here it is beginning anew!" It is then that you must be careful. You must arm yourself with an endless patience and endurance. You do a thing once, ten times, a hundred times, a thousand times if necessary, but you do it till it gets done. And not done only here and there, but everywhere and everywhere at the same time. This is the great problem one sets oneself. That is why, to those who come to tell me very light-heartedly, "I want to do yoga", I reply, "Think it over, one may do the yoga for a number of years without noticing the least result. But if you want to do it, you must persist and persist with such a will that you should be ready to do it for ten lifetimes, a hundred lifetimes if necessary, in order to succeed." I do not say it will be like that, but the attitude must be like that. Nothing must discourage you; for there are all the difficulties of ignorance of the different states of being, to which are added the endless malice and the unbounded cunning of the hostile forces in the world.... They are there, do you know why? They have been.... ~ The Mother, Questions And Answers 1950-1951,
85:
   Why do we forget our dreams?


Because you do not dream always at the same place. It is not always the same part of your being that dreams and it is not at the same place that you dream. If you were in conscious, direct, continuous communication with all the parts of your being, you would remember all your dreams. But very few parts of the being are in communication.

   For example, you have a dream in the subtle physical, that is to say, quite close to the physical. Generally, these dreams occur in the early hours of the morning, that is between four and five o'clock, at the end of the sleep. If you do not make a sudden movement when you wake up, if you remain very quiet, very still and a little attentive - quietly attentive - and concentrated, you will remember them, for the communication between the subtle physical and the physical is established - very rarely is there no communication.

   Now, dreams are mostly forgotten because you have a dream while in a certain state and then pass into another. For instance, when you sleep, your body is asleep, your vital is asleep, but your mind is still active. So your mind begins to have dreams, that is, its activity is more or less coordinated, the imagination is very active and you see all kinds of things, take part in extraordinary happenings.... After some time, all that calms down and the mind also begins to doze. The vital that was resting wakes up; it comes out of the body, walks about, goes here and there, does all kinds of things, reacts, sometimes fights, and finally eats. It does all kinds of things. The vital is very adventurous. It watches. When it is heroic it rushes to save people who are in prison or to destroy enemies or it makes wonderful discoveries. But this pushes back the whole mental dream very far behind. It is rubbed off, forgotten: naturally you cannot remember it because the vital dream takes its place. But if you wake up suddenly at that moment, you remember it. There are people who have made the experiment, who have got up at certain fixed hours of the night and when they wake up suddenly, they do remember. You must not move brusquely, but awake in the natural course, then you remember.

   After a time, the vital having taken a good stroll, needs to rest also, and so it goes into repose and quietness, quite tired at the end of all kinds of adventures. Then something else wakes up. Let us suppose that it is the subtle physical that goes for a walk. It starts moving and begins wandering, seeing the rooms and... why, this thing that was there, but it has come here and that other thing which was in that room is now in this one, and so on. If you wake up without stirring, you remembeR But this has pushed away far to the back of the consciousness all the stories of the vital. They are forgotten and so you cannot recollect your dreams. But if at the time of waking up you are not in a hurry, you are not obliged to leave your bed, on the contrary you can remain there as long as you wish, you need not even open your eyes; you keep your head exactly where it was and you make yourself like a tranquil mirror within and concentrate there. You catch just a tiny end of the tail of your dream. You catch it and start pulling gently, without stirring in the least. You begin pulling quite gently, and then first one part comes, a little later another. You go backward; the last comes up first. Everything goes backward, slowly, and suddenly the whole dream reappears: "Ah, there! it was like that." Above all, do not jump up, do not stir; you repeat the dream to yourself several times - once, twice - until it becomes clear in all its details. Once that dream is settled, you continue not to stir, you try to go further in, and suddenly you catch the tail of something else. It is more distant, more vague, but you can still seize it. And here also you hang on, get hold of it and pull, and you see that everything changes and you enter another world; all of a sudden you have an extraordinary adventure - it is another dream. You follow the same process. You repeat the dream to yourself once, twice, until you are sure of it. You remain very quiet all the time. Then you begin to penetrate still more deeply into yourself, as though you were going in very far, very far; and again suddenly you see a vague form, you have a feeling, a sensation... like a current of air, a slight breeze, a little breath; and you say, "Well, well...." It takes a form, it becomes clear - and the third category comes. You must have a lot of time, a lot of patience, you must be very quiet in your mind and body, very quiet, and you can tell the story of your whole night from the end right up to the beginning.

   Even without doing this exercise which is very long and difficult, in order to recollect a dream, whether it be the last one or the one in the middle that has made a violent impression on your being, you must do what I have said when you wake up: take particular care not even to move your head on the pillow, remain absolutely still and let the dream return.

   Some people do not have a passage between one state and another, there is a little gap and so they leap from one to the other; there is no highway passing through all the states of being with no break of the consciousness. A small dark hole, and you do not remember. It is like a precipice across which one has to extend the consciousness. To build a bridge takes a very long time; it takes much longer than building a physical bridge.... Very few people want to and know how to do it. They may have had magnificent activities, they do not remember them or sometimes only the last, the nearest, the most physical activity, with an uncoordinated movement - dreams having no sense.

   But there are as many different kinds of nights and sleep as there are different days and activities. There are not many days that are alike, each day is different. The days are not the same, the nights are not the same. You and your friends are doing apparently the same thing, but for each one it is very different. And each one must have his own procedure.

   Why are two dreams never alike?

Because all things are different. No two minutes are alike in the universe and it will be so till the end of the universe, no two minutes will ever be alike. And men obstinately want to make rules! One must do this and not that.... Well! we must let people please themselves.

   You could have put to me a very interesting question: "Why am I fourteen years old today?" Intelligent people will say: "It is because it is the fourteenth year since you were born." That is the answer of someone who believes himself to be very intelligent. But there is another reason. I shall tell this to you alone.... I have drowned you all sufficiently well! Now you must begin to learn swimming!

   ~ The Mother, Questions And Answers 1953, 36?,
86:The Supermind [Supramental consciousness] is in its very essence a truth-consciousness, a consciousness always free from the Ignorance which is the foundation of our present natural or evolutionary existence and from which nature in us is trying to arrive at self-knowledge and world-knowledge and a right consciousness and the right use of our existence in the universe. The Supermind, because it is a truth-consciousness, has this knowledge inherent in it and this power of true existence; its course is straight and can go direct to its aim, its field is wide and can even be made illimitable. This is because its very nature is knowledge: it has not to acquire knowledge but possesses it in its own right; its steps are not from nescience or ignorance into some imperfect light, but from truth to greater truth, from right perception to deeper perception, from intuition to intuition, from illumination to utter and boundless luminousness, from growing widenesses to the utter vasts and to very infinitude. On its summits it possesses the divine omniscience and omnipotence, but even in an evolutionary movement of its own graded self-manifestation by which it would eventually reveal its own highest heights, it must be in its very nature essentially free from ignorance and error: it starts from truth and light and moves always in truth and light. As its knowledge is always true, so too its will is always true; it does not fumble in its handling of things or stumble in its paces. In the Supermind feeling and emotion do not depart from their truth, make no slips or mistakes, do not swerve from the right and the real, cannot misuse beauty and delight or twist away from a divine rectitude. In the Supermind sense cannot mislead or deviate into the grossnesses which are here its natural imperfections and the cause of reproach, distrust and misuse by our ignorance. Even an incomplete statement made by the Supermind is a truth leading to a further truth, its incomplete action a step towards completeness. All the life and action and leading of the Supermind is guarded in its very nature from the falsehoods and uncertainties that are our lot; it moves in safety towards its perfection. Once the truth-consciousness was established here on its own sure foundation, the evolution of divine life would be a progress in felicity, a march through light to Ananda. Supermind is an eternal reality of the divine Being and the divine Nature. In its own plane it already and always exists and possesses its own essential law of being; it has not to be created or to emerge or evolve into existence out of involution in Matter or out of non-existence, as it might seem to the view of mind which itself seems to its own view to have so emerged from life and Matter or to have evolved out of an involution in life and Matter. The nature of Supermind is always the same, a being of knowledge, proceeding from truth to truth, creating or rather manifesting what has to be manifested by the power of a pre-existent knowledge, not by hazard but by a self-existent destiny in the being itself, a necessity of the thing in itself and therefore inevitable. Its -manifestation of the divine life will also be inevitable; its own life on its own plane is divine and, if Supermind descends upon the earth, it will bring necessarily the divine life with it and establish it here. Supermind is the grade of existence beyond mind, life and Matter and, as mind, life and Matter have manifested on the earth, so too must Supermind in the inevitable course of things manifest in this world of Matter. In fact, a supermind is already here but it is involved, concealed behind this manifest mind, life and Matter and not yet acting overtly or in its own power: if it acts, it is through these inferior powers and modified by their characters and so not yet recognisable. It is only by the approach and arrival of the descending Supermind that it can be liberated upon earth and reveal itself in the action of our material, vital and mental parts so that these lower powers can become portions of a total divinised activity of our whole being: it is that that will bring to us a completely realised divinity or the divine life. It is indeed so that life and mind involved in Matter have realised themselves here; for only what is involved can evolve, otherwise there could be no emergence. The manifestation of a supramental truth-consciousness is therefore the capital reality that will make the divine life possible. It is when all the movements of thought, impulse and action are governed and directed by a self-existent and luminously automatic truth-consciousness and our whole nature comes to be constituted by it and made of its stuff that the life divine will be complete and absolute. Even as it is, in reality though not in the appearance of things, it is a secret self-existent knowledge and truth that is working to manifest itself in the creation here. The Divine is already there immanent within us, ourselves are that in our inmost reality and it is this reality that we have to manifest; it is that which constitutes the urge towards the divine living and makes necessary the creation of the life divine even in this material existence. A manifestation of the Supermind and its truth-consciousness is then inevitable; it must happen in this world sooner or lateR But it has two aspects, a descent from above, an ascent from below, a self-revelation of the Spirit, an evolution in Nature. The ascent is necessarily an effort, a working of Nature, an urge or nisus on her side to raise her lower parts by an evolutionary or revolutionary change, conversion or transformation into the divine reality and it may happen by a process and progress or by a rapid miracle. The descent or self-revelation of the Spirit is an act of the supreme Reality from above which makes the realisation possible and it can appear either as the divine aid which brings about the fulfilment of the progress and process or as the sanction of the miracle. Evolution, as we see it in this world, is a slow and difficult process and, indeed, needs usually ages to reach abiding results; but this is because it is in its nature an emergence from inconscient beginnings, a start from nescience and a working in the ignorance of natural beings by what seems to be an unconscious force. There can be, on the contrary, an evolution in the light and no longer in the darkness, in which the evolving being is a conscious participant and cooperator, and this is precisely what must take place here. Even in the effort and progress from the Ignorance to Knowledge this must be in part if not wholly the endeavour to be made on the heights of the nature, and it must be wholly that in the final movement towards the spiritual change, realisation, transformation. It must be still more so when there is a transition across the dividing line between the Ignorance and the Knowledge and the evolution is from knowledge to greater knowledge, from consciousness to greater consciousness, from being to greater being. There is then no longer any necessity for the slow pace of the ordinary evolution; there can be rapid conversion, quick transformation after transformation, what would seem to our normal present mind a succession of miracles. An evolution on the supramental levels could well be of that nature; it could be equally, if the being so chose, a more leisurely passage of one supramental state or condition of things to something beyond but still supramental, from level to divine level, a building up of divine gradations, a free growth to the supreme Supermind or beyond it to yet undreamed levels of being, consciousness and Ananda.
   ~ Sri Aurobindo, Essays In Philosophy And Yoga, 558,
87:
   Can a Yogi attain to a state of consciousness in which he can know all things, answer all questions, relating even to abstruse scientific problems, such as, for example, the theory of relativity?


Theoretically and in principle it is not impossible for a Yogi to know everything; all depends upon the Yogi.

   But there is knowledge and knowledge. The Yogi does not know in the way of the mind. He does not know everything in the sense that he has access to all possible information or because he contains all the facts of the universe in his mind or because his consciousness is a sort of miraculous encyclopaedia. He knows by his capacity for a containing or dynamic identity with things and persons and forces. Or he knows because he lives in a plane of consciousness or is in contact with a consciousness in which there is the truth and the knowledge.

   If you are in the true consciousness, the knowledge you have will also be of the truth. Then, too, you can know directly, by being one with what you know. If a problem is put before you, if you are asked what is to be done in a particular matter, you can then, by looking with enough attention and concentration, receive spontaneously the required knowledge and the true answer. It is not by any careful application of theory that you reach the knowledge or by working it out through a mental process. The scientific mind needs these methods to come to its conclusions. But the Yogi's knowledge is direct and immediate; it is not deductive. If an engineer has to find out the exact position for the building of an arch, the line of its curve and the size of its opening, he does it by calculation, collating and deducing from his information and data. But a Yogi needs none of these things; he looks, has the vision of the thing, sees that it is to be done in this way and not in another, and this seeing is his knowledge.

   Although it may be true in a general way and in a certain sense that a Yogi can know all things and can answer all questions from his own field of vision and consciousness, yet it does not follow that there are no questions whatever of any kind to which he would not or could not answer. A Yogi who has the direct knowledge, the knowledge of the true truth of things, would not care or perhaps would find it difficult to answer questions that belong entirely to the domain of human mental constructions. It may be, he could not or would not wish to solve problems and difficulties you might put to him which touch only the illusion of things and their appearances. The working of his knowledge is not in the mind. If you put him some silly mental query of that character, he probably would not answer. The very common conception that you can put any ignorant question to him as to some super-schoolmaster or demand from him any kind of information past, present or future and that he is bound to answer, is a foolish idea. It is as inept as the expectation from the spiritual man of feats and miracles that would satisfy the vulgar external mind and leave it gaping with wonder.

   Moreover, the term "Yogi" is very vague and wide. There are many types of Yogis, many lines or ranges of spiritual or occult endeavour and different heights of achievement, there are some whose powers do not extend beyond the mental level; there are others who have gone beyond it. Everything depends on the field or nature of their effort, the height to which they have arrived, the consciousness with which they have contact or into which they enter.

   Do not scientists go sometimes beyond the mental plane? It is said that Einstein found his theory of relativity not through any process of reasoning, but through some kind of sudden inspiration. Has that inspiration anything to do with the Supermind?

The scientist who gets an inspiration revealing to him a new truth, receives it from the intuitive mind. The knowledge comes as a direct perception in the higher mental plane illumined by some other light still farther above. But all that has nothing to do with the action of Supermind and this higher mental level is far removed from the supramental plane. Men are too easily inclined to believe that they have climbed into regions quite divine when they have only gone above the average level. There are many stages between the ordinary human mind and the Supermind, many grades and many intervening planes. If an ordinary man were to get into direct contact even with one of these intermediate planes, he would be dazzled and blinded, would be crushed under the weight of the sense of immensity or would lose his balance; and yet it is not the Supermind.

   Behind the common idea that a Yogi can know all things and answer all questions is the actual fact that there is a plane in the mind where the memory of everything is stored and remains always in existence. All mental movements that belong to the life of the earth are memorised and registered in this plane. Those who are capable of going there and care to take the trouble, can read in it and learn anything they choose. But this region must not be mistaken for the supramental levels. And yet to reach even there you must be able to silence the movements of the material or physical mind; you must be able to leave aside all your sensations and put a stop to your ordinary mental movements, whatever they are; you must get out of the vital; you must become free from the slavery of the body. Then only you can enter into that region and see. But if you are sufficiently interested to make this effort, you can arrive there and read what is written in the earth's memory.

   Thus, if you go deep into silence, you can reach a level of consciousness on which it is not impossible for you to receive answers to all your questions. And if there is one who is consciously open to the plenary truth of the supermind, in constant contact with it, he can certainly answer any question that is worth an answer from the supramental Light. The queries put must come from some sense of the truth and reality behind things. There are many questions and much debated problems that are cobwebs woven of mere mental abstractions or move on the illusory surface of things. These do not pertain to real knowledge; they are a deformation of knowledge, their very substance is of the ignorance. Certainly the supramental knowledge may give an answer, its own answer, to the problems set by the mind's ignorance; but it is likely that it would not be at all satisfactory or perhaps even intelligible to those who ask from the mental level. You must not expect the supramental to work in the way of the mind or demand that the knowledge in truth should be capable of being pieced together with the half-knowledge in ignorance. The scheme of the mind is one thing, but Supermind is quite another and it would no longer be supramental if it adapted itself to the exigencies of the mental scheme. The two are incommensurable and cannot be put together.

   When the consciousness has attained to supramental joys, does it no longer take interest in the things of the mind?

The supramental does not take interest in mental things in the same way as the mind. It takes its own interest in all the movements of the universe, but it is from a different point of view and with a different vision. The world presents to it an entirely different appearance; there is a reversal of outlook and everything is seen from there as other than what it seems to the mind and often even the opposite. Things have another meaning; their aspect, their motion and process, everything about them, are watched with other eyes. Everything here is followed by the supermind; the mind movements and not less the vital, the material movements, all the play of the universe have for it a very deep interest, but of another kind. It is about the same difference as that between the interest taken in a puppet-play by one who holds the strings and knows what the puppets are to do and the will that moves them and that they can do only what it moves them to do, and the interest taken by another who observes the play but sees only what is happening from moment to moment and knows nothing else. The one who follows the play and is outside its secret has a stronger, an eager and passionate interest in what will happen and he gives an excited attention to its unforeseen or dramatic events; the other, who holds the strings and moves the show, is unmoved and tranquil. There is a certain intensity of interest which comes from ignorance and is bound up with illusion, and that must disappear when you are out of the ignorance. The interest that human beings take in things founds itself on the illusion; if that were removed, they would have no interest at all in the play; they would find it dry and dull. That is why all this ignorance, all this illusion has lasted so long; it is because men like it, because they cling to it and its peculiar kind of appeal that it endures.

   ~ The Mother, Questions And Answers 1929-1931, 93?
,
88:The Science of Living

To know oneself and to control oneself

AN AIMLESS life is always a miserable life.

Every one of you should have an aim. But do not forget that on the quality of your aim will depend the quality of your life.

   Your aim should be high and wide, generous and disinterested; this will make your life precious to yourself and to others.

   But whatever your ideal, it cannot be perfectly realised unless you have realised perfection in yourself.

   To work for your perfection, the first step is to become conscious of yourself, of the different parts of your being and their respective activities. You must learn to distinguish these different parts one from another, so that you may become clearly aware of the origin of the movements that occur in you, the many impulses, reactions and conflicting wills that drive you to action. It is an assiduous study which demands much perseverance and sincerity. For man's nature, especially his mental nature, has a spontaneous tendency to give a favourable explanation for everything he thinks, feels, says and does. It is only by observing these movements with great care, by bringing them, as it were, before the tribunal of our highest ideal, with a sincere will to submit to its judgment, that we can hope to form in ourselves a discernment that never errs. For if we truly want to progress and acquire the capacity of knowing the truth of our being, that is to say, what we are truly created for, what we can call our mission upon earth, then we must, in a very regular and constant manner, reject from us or eliminate in us whatever contradicts the truth of our existence, whatever is opposed to it. In this way, little by little, all the parts, all the elements of our being can be organised into a homogeneous whole around our psychic centre. This work of unification requires much time to be brought to some degree of perfection. Therefore, in order to accomplish it, we must arm ourselves with patience and endurance, with a determination to prolong our life as long as necessary for the success of our endeavour.

   As you pursue this labour of purification and unification, you must at the same time take great care to perfect the external and instrumental part of your being. When the higher truth manifests, it must find in you a mind that is supple and rich enough to be able to give the idea that seeks to express itself a form of thought which preserves its force and clarity. This thought, again, when it seeks to clothe itself in words, must find in you a sufficient power of expression so that the words reveal the thought and do not deform it. And the formula in which you embody the truth should be manifested in all your feelings, all your acts of will, all your actions, in all the movements of your being. Finally, these movements themselves should, by constant effort, attain their highest perfection.

   All this can be realised by means of a fourfold discipline, the general outline of which is given here. The four aspects of the discipline do not exclude each other, and can be followed at the same time; indeed, this is preferable. The starting-point is what can be called the psychic discipline. We give the name "psychic" to the psychological centre of our being, the seat within us of the highest truth of our existence, that which can know this truth and set it in movement. It is therefore of capital importance to become conscious of its presence in us, to concentrate on this presence until it becomes a living fact for us and we can identify ourselves with it.

   In various times and places many methods have been prescribed for attaining this perception and ultimately achieving this identification. Some methods are psychological, some religious, some even mechanical. In reality, everyone has to find the one which suits him best, and if one has an ardent and steadfast aspiration, a persistent and dynamic will, one is sure to meet, in one way or another - outwardly through reading and study, inwardly through concentration, meditation, revelation and experience - the help one needs to reach the goal. Only one thing is absolutely indispensable: the will to discover and to realise. This discovery and realisation should be the primary preoccupation of our being, the pearl of great price which we must acquire at any cost. Whatever you do, whatever your occupations and activities, the will to find the truth of your being and to unite with it must be always living and present behind all that you do, all that you feel, all that you think.

   To complement this movement of inner discovery, it would be good not to neglect the development of the mind. For the mental instrument can equally be a great help or a great hindrance. In its natural state the human mind is always limited in its vision, narrow in its understanding, rigid in its conceptions, and a constant effort is therefore needed to widen it, to make it more supple and profound. So it is very necessary to consider everything from as many points of view as possible. Towards this end, there is an exercise which gives great suppleness and elevation to the thought. It is as follows: a clearly formulated thesis is set; against it is opposed its antithesis, formulated with the same precision. Then by careful reflection the problem must be widened or transcended until a synthesis is found which unites the two contraries in a larger, higher and more comprehensive idea.

   Many other exercises of the same kind can be undertaken; some have a beneficial effect on the character and so possess a double advantage: that of educating the mind and that of establishing control over the feelings and their consequences. For example, you must never allow your mind to judge things and people, for the mind is not an instrument of knowledge; it is incapable of finding knowledge, but it must be moved by knowledge. Knowledge belongs to a much higher domain than that of the human mind, far above the region of pure ideas. The mind has to be silent and attentive to receive knowledge from above and manifest it. For it is an instrument of formation, of organisation and action, and it is in these functions that it attains its full value and real usefulness.

   There is another practice which can be very helpful to the progress of the consciousness. Whenever there is a disagreement on any matter, such as a decision to be taken, or an action to be carried out, one must never remain closed up in one's own conception or point of view. On the contrary, one must make an effort to understand the other's point of view, to put oneself in his place and, instead of quarrelling or even fighting, find the solution which can reasonably satisfy both parties; there always is one for men of goodwill.

   Here we must mention the discipline of the vital. The vital being in us is the seat of impulses and desires, of enthusiasm and violence, of dynamic energy and desperate depressions, of passions and revolts. It can set everything in motion, build and realise; but it can also destroy and mar everything. Thus it may be the most difficult part to discipline in the human being. It is a long and exacting labour requiring great patience and perfect sincerity, for without sincerity you will deceive yourself from the very outset, and all endeavour for progress will be in vain. With the collaboration of the vital no realisation seems impossible, no transformation impracticable. But the difficulty lies in securing this constant collaboration. The vital is a good worker, but most often it seeks its own satisfaction. If that is refused, totally or even partially, the vital gets vexed, sulks and goes on strike. Its energy disappears more or less completely and in its place leaves disgust for people and things, discouragement or revolt, depression and dissatisfaction. At such moments it is good to remain quiet and refuse to act; for these are the times when one does stupid things and in a few moments one can destroy or spoil the progress that has been made during months of regular effort. These crises are shorter and less dangerous for those who have established a contact with their psychic being which is sufficient to keep alive in them the flame of aspiration and the consciousness of the ideal to be realised. They can, with the help of this consciousness, deal with their vital as one deals with a rebellious child, with patience and perseverance, showing it the truth and light, endeavouring to convince it and awaken in it the goodwill which has been veiled for a time. By means of such patient intervention each crisis can be turned into a new progress, into one more step towards the goal. Progress may be slow, relapses may be frequent, but if a courageous will is maintained, one is sure to triumph one day and see all difficulties melt and vanish before the radiance of the truth-consciousness.

   Lastly, by means of a rational and discerning physical education, we must make our body strong and supple enough to become a fit instrument in the material world for the truth-force which wants to manifest through us.

   In fact, the body must not rule, it must obey. By its very nature it is a docile and faithful servant. Unfortunately, it rarely has the capacity of discernment it ought to have with regard to its masters, the mind and the vital. It obeys them blindly, at the cost of its own well-being. The mind with its dogmas, its rigid and arbitrary principles, the vital with its passions, its excesses and dissipations soon destroy the natural balance of the body and create in it fatigue, exhaustion and disease. It must be freed from this tyranny and this can be done only through a constant union with the psychic centre of the being. The body has a wonderful capacity of adaptation and endurance. It is able to do so many more things than one usually imagines. If, instead of the ignorant and despotic masters that now govern it, it is ruled by the central truth of the being, you will be amazed at what it is capable of doing. Calm and quiet, strong and poised, at every minute it will be able to put forth the effort that is demanded of it, for it will have learnt to find rest in action and to recuperate, through contact with the universal forces, the energies it expends consciously and usefully. In this sound and balanced life a new harmony will manifest in the body, reflecting the harmony of the higher regions, which will give it perfect proportions and ideal beauty of form. And this harmony will be progressive, for the truth of the being is never static; it is a perpetual unfolding of a growing perfection that is more and more total and comprehensive. As soon as the body has learnt to follow this movement of progressive harmony, it will be possible for it to escape, through a continuous process of transformation, from the necessity of disintegration and destruction. Thus the irrevocable law of death will no longer have any reason to exist.

   When we reach this degree of perfection which is our goal, we shall perceive that the truth we seek is made up of four major aspects: Love, Knowledge, Power and Beauty. These four attributes of the Truth will express themselves spontaneously in our being. The psychic will be the vehicle of true and pure love, the mind will be the vehicle of infallible knowledge, the vital will manifest an invincible power and strength and the body will be the expression of a perfect beauty and harmony.

   Bulletin, November 1950

   ~ The Mother, On Education,
89:Mental Education

OF ALL lines of education, mental education is the most widely known and practised, yet except in a few rare cases there are gaps which make it something very incomplete and in the end quite insufficient.

   Generally speaking, schooling is considered to be all the mental education that is necessary. And when a child has been made to undergo, for a number of years, a methodical training which is more like cramming than true schooling, it is considered that whatever is necessary for his mental development has been done. Nothing of the kind. Even conceding that the training is given with due measure and discrimination and does not permanently damage the brain, it cannot impart to the human mind the faculties it needs to become a good and useful instrument. The schooling that is usually given can, at the most, serve as a system of gymnastics to increase the suppleness of the brain. From this standpoint, each branch of human learning represents a special kind of mental gymnastics, and the verbal formulations given to these various branches each constitute a special and well-defined language.

   A true mental education, which will prepare man for a higher life, has five principal phases. Normally these phases follow one after another, but in exceptional individuals they may alternate or even proceed simultaneously. These five phases, in brief, are:

   (1) Development of the power of concentration, the capacity of attention.
   (2) Development of the capacities of expansion, widening, complexity and richness.
   (3) Organisation of one's ideas around a central idea, a higher ideal or a supremely luminous idea that will serve as a guide in life.
   (4) Thought-control, rejection of undesirable thoughts, to become able to think only what one wants and when one wants.
   (5) Development of mental silence, perfect calm and a more and more total receptivity to inspirations coming from the higher regions of the being.

   It is not possible to give here all the details concerning the methods to be employed in the application of these five phases of education to different individuals. Still, a few explanations on points of detail can be given.

   Undeniably, what most impedes mental progress in children is the constant dispersion of their thoughts. Their thoughts flutter hither and thither like butterflies and they have to make a great effort to fix them. Yet this capacity is latent in them, for when you succeed in arousing their interest, they are capable of a good deal of attention. By his ingenuity, therefore, the educator will gradually help the child to become capable of a sustained effort of attention and a faculty of more and more complete absorption in the work in hand. All methods that can develop this faculty of attention from games to rewards are good and can all be utilised according to the need and the circumstances. But it is the psychological action that is most important and the sovereign method is to arouse in the child an interest in what you want to teach him, a liking for work, a will to progress. To love to learn is the most precious gift that one can give to a child: to love to learn always and everywhere, so that all circumstances, all happenings in life may be constantly renewed opportunities for learning more and always more.

   For that, to attention and concentration should be added observation, precise recording and faithfulness of memory. This faculty of observation can be developed by varied and spontaneous exercises, making use of every opportunity that presents itself to keep the child's thought wakeful, alert and prompt. The growth of the understanding should be stressed much more than that of memory. One knows well only what one has understood. Things learnt by heart, mechanically, fade away little by little and finally disappear; what is understood is never forgotten. Moreover, you must never refuse to explain to a child the how and the why of things. If you cannot do it yourself, you must direct the child to those who are qualified to answer or point out to him some books that deal with the question. In this way you will progressively awaken in the child the taste for true study and the habit of making a persistent effort to know.

   This will bring us quite naturally to the second phase of development in which the mind should be widened and enriched.

   You will gradually show the child that everything can become an interesting subject for study if it is approached in the right way. The life of every day, of every moment, is the best school of all, varied, complex, full of unexpected experiences, problems to be solved, clear and striking examples and obvious consequences. It is so easy to arouse healthy curiosity in children, if you answer with intelligence and clarity the numerous questions they ask. An interesting reply to one readily brings others in its train and so the attentive child learns without effort much more than he usually does in the classroom. By a choice made with care and insight, you should also teach him to enjoy good reading-matter which is both instructive and attractive. Do not be afraid of anything that awakens and pleases his imagination; imagination develops the creative mental faculty and through it study becomes living and the mind develops in joy.

   In order to increase the suppleness and comprehensiveness of his mind, one should see not only that he studies many varied topics, but above all that a single subject is approached in various ways, so that the child understands in a practical manner that there are many ways of facing the same intellectual problem, of considering it and solving it. This will remove all rigidity from his brain and at the same time it will make his thinking richer and more supple and prepare it for a more complex and comprehensive synthesis. In this way also the child will be imbued with the sense of the extreme relativity of mental learning and, little by little, an aspiration for a truer source of knowledge will awaken in him.

   Indeed, as the child grows older and progresses in his studies, his mind too ripens and becomes more and more capable of forming general ideas, and with them almost always comes a need for certitude, for a knowledge that is stable enough to form the basis of a mental construction which will permit all the diverse and scattered and often contradictory ideas accumulated in his brain to be organised and put in order. This ordering is indeed very necessary if one is to avoid chaos in one's thoughts. All contradictions can be transformed into complements, but for that one must discover the higher idea that will have the power to bring them harmoniously together. It is always good to consider every problem from all possible standpoints so as to avoid partiality and exclusiveness; but if the thought is to be active and creative, it must, in every case, be the natural and logical synthesis of all the points of view adopted. And if you want to make the totality of your thoughts into a dynamic and constructive force, you must also take great care as to the choice of the central idea of your mental synthesis; for upon that will depend the value of this synthesis. The higher and larger the central idea and the more universal it is, rising above time and space, the more numerous and the more complex will be the ideas, notions and thoughts which it will be able to organise and harmonise.

   It goes without saying that this work of organisation cannot be done once and for all. The mind, if it is to keep its vigour and youth, must progress constantly, revise its notions in the light of new knowledge, enlarge its frame-work to include fresh notions and constantly reclassify and reorganise its thoughts, so that each of them may find its true place in relation to the others and the whole remain harmonious and orderly.

   All that has just been said concerns the speculative mind, the mind that learns. But learning is only one aspect of mental activity; the other, which is at least equally important, is the constructive faculty, the capacity to form and thus prepare action. This very important part of mental activity has rarely been the subject of any special study or discipline. Only those who want, for some reason, to exercise a strict control over their mental activities think of observing and disciplining this faculty of formation; and as soon as they try it, they have to face difficulties so great that they appear almost insurmountable.

   And yet control over this formative activity of the mind is one of the most important aspects of self-education; one can say that without it no mental mastery is possible. As far as study is concerned, all ideas are acceptable and should be included in the synthesis, whose very function is to become more and more rich and complex; but where action is concerned, it is just the opposite. The ideas that are accepted for translation into action should be strictly controlled and only those that agree with the general trend of the central idea forming the basis of the mental synthesis should be permitted to express themselves in action. This means that every thought entering the mental consciousness should be set before the central idea; if it finds a logical place among the thoughts already grouped, it will be admitted into the synthesis; if not, it will be rejected so that it can have no influence on the action. This work of mental purification should be done very regularly in order to secure a complete control over one's actions.

   For this purpose, it is good to set apart some time every day when one can quietly go over one's thoughts and put one's synthesis in order. Once the habit is acquired, you can maintain control over your thoughts even during work and action, allowing only those which are useful for what you are doing to come to the surface. Particularly, if you have continued to cultivate the power of concentration and attention, only the thoughts that are needed will be allowed to enter the active external consciousness and they then become all the more dynamic and effective. And if, in the intensity of concentration, it becomes necessary not to think at all, all mental vibration can be stilled and an almost total silence secured. In this silence one can gradually open to the higher regions of the mind and learn to record the inspirations that come from there.

   But even before reaching this point, silence in itself is supremely useful, because in most people who have a somewhat developed and active mind, the mind is never at rest. During the day, its activity is kept under a certain control, but at night, during the sleep of the body, the control of the waking state is almost completely removed and the mind indulges in activities which are sometimes excessive and often incoherent. This creates a great stress which leads to fatigue and the diminution of the intellectual faculties.

   The fact is that like all the other parts of the human being, the mind too needs rest and it will not have this rest unless we know how to provide it. The art of resting one's mind is something to be acquired. Changing one's mental activity is certainly one way of resting; but the greatest possible rest is silence. And as far as the mental faculties are concerned a few minutes passed in the calm of silence are a more effective rest than hours of sleep.

   When one has learned to silence the mind at will and to concentrate it in receptive silence, then there will be no problem that cannot be solved, no mental difficulty whose solution cannot be found. When it is agitated, thought becomes confused and impotent; in an attentive tranquillity, the light can manifest itself and open up new horizons to man's capacity. Bulletin, November 1951

   ~ The Mother, On Education,
90:It does not matter if you do not understand it - Savitri, read it always. You will see that every time you read it, something new will be revealed to you. Each time you will get a new glimpse, each time a new experience; things which were not there, things you did not understand arise and suddenly become clear. Always an unexpected vision comes up through the words and lines. Every time you try to read and understand, you will see that something is added, something which was hidden behind is revealed clearly and vividly. I tell you the very verses you have read once before, will appear to you in a different light each time you re-read them. This is what happens invariably. Always your experience is enriched, it is a revelation at each step.

But you must not read it as you read other books or newspapers. You must read with an empty head, a blank and vacant mind, without there being any other thought; you must concentrate much, remain empty, calm and open; then the words, rhythms, vibrations will penetrate directly to this white page, will put their stamp upon the brain, will explain themselves without your making any effort.

Savitri alone is sufficient to make you climb to the highest peaks. If truly one knows how to meditate on Savitri, one will receive all the help one needs. For him who wishes to follow this path, it is a concrete help as though the Lord himself were taking you by the hand and leading you to the destined goal. And then, every question, however personal it may be, has its answer here, every difficulty finds its solution herein; indeed there is everything that is necessary for doing the Yoga.

*He has crammed the whole universe in a single book.* It is a marvellous work, magnificent and of an incomparable perfection.

You know, before writing Savitri Sri Aurobindo said to me, *I am impelled to launch on a new adventure; I was hesitant in the beginning, but now I am decided. Still, I do not know how far I shall succeed. I pray for help.* And you know what it was? It was - before beginning, I warn you in advance - it was His way of speaking, so full of divine humility and modesty. He never... *asserted Himself*. And the day He actually began it, He told me: *I have launched myself in a rudderless boat upon the vastness of the Infinite.* And once having started, He wrote page after page without intermission, as though it were a thing already complete up there and He had only to transcribe it in ink down here on these pages.

In truth, the entire form of Savitri has descended "en masse" from the highest region and Sri Aurobindo with His genius only arranged the lines - in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality - apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell you once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What He has created is something man cannot imagine. For, everything is there, everything.

It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.

My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altogether unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.

All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.

These are experiences lived by Him, realities, supracosmic truths. He experienced all these as one experiences joy or sorrow, physically. He walked in the darkness of inconscience, even in the neighborhood of death, endured the sufferings of perdition, and emerged from the mud, the world-misery to breathe the sovereign plenitude and enter the supreme Ananda. He crossed all these realms, went through the consequences, suffered and endured physically what one cannot imagine. Nobody till today has suffered like Him. He accepted suffering to transform suffering into the joy of union with the Supreme. It is something unique and incomparable in the history of the world. It is something that has never happened before, He is the first to have traced the path in the Unknown, so that we may be able to walk with certitude towards the Supermind. He has made the work easy for us. Savitri is His whole Yoga of transformation, and this Yoga appears now for the first time in the earth-consciousness.

And I think that man is not yet ready to receive it. It is too high and too vast for him. He cannot understand it, grasp it, for it is not by the mind that one can understand Savitri. One needs spiritual experiences in order to understand and assimilate it. The farther one advances on the path of Yoga, the more does one assimilate and the better. No, it is something which will be appreciated only in the future, it is the poetry of tomorrow of which He has spoken in The Future Poetry. It is too subtle, too refined, - it is not in the mind or through the mind, it is in meditation that Savitri is revealed.

And men have the audacity to compare it with the work of Virgil or Homer and to find it inferior. They do not understand, they cannot understand. What do they know? Nothing at all. And it is useless to try to make them understand. Men will know what it is, but in a distant future. It is only the new race with a new consciousness which will be able to understand. I assure you there is nothing under the blue sky to compare with Savitri. It is the mystery of mysteries. It is a *super-epic,* it is super-literature, super-poetry, super-vision, it is a super-work even if one considers the number of lines He has written. No, these human words are not adequate to describe Savitri. Yes, one needs superlatives, hyperboles to describe it. It is a hyper-epic. No, words express nothing of what Savitri is, at least I do not find them. It is of immense value - spiritual value and all other values; it is eternal in its subject, and infinite in its appeal, miraculous in its mode and power of execution; it is a unique thing, the more you come into contact with it, the higher will you be uplifted. Ah, truly it is something! It is the most beautiful thing He has left for man, the highest possible. What is it? When will man know it? When is he going to lead a life of truth? When is he going to accept this in his life? This yet remains to be seen.

My child, every day you are going to read Savitri; read properly, with the right attitude, concentrating a little before opening the pages and trying to keep the mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell you, if you try to really concentrate with this aspiration you can light the flame, the psychic flame, the flame of purification in a very short time, perhaps in a few days. What you cannot do normally, you can do with the help of Savitri. Try and you will see how very different it is, how new, if you read with this attitude, with this something at the back of your consciousness; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousness; as if Savitri were a being, a real guide. I tell you, whoever, wanting to practice Yoga, tries sincerely and feels the necessity for it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri alone will be the guide, for all that he needs he will find Savitri. If he remains very quiet when before a difficulty, or when he does not know where to turn to go forward and how to overcome obstacles, for all these hesitations and incertitudes which overwhelm us at every moment, he will have the necessary indications, and the necessary concrete help. If he remains very calm, open, if he aspires sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential sincerity he will reach the final goal.

Indeed, Savitri is something concrete, living, it is all replete, packed with consciousness, it is the supreme knowledge above all human philosophies and religions. It is the spiritual path, it is Yoga, Tapasya, Sadhana, in its single body. Savitri has an extraordinary power, it gives out vibrations for him who can receive them, the true vibrations of each stage of consciousness. It is incomparable, it is truth in its plenitude, the Truth Sri Aurobindo brought down on the earth. My child, one must try to find the secret that Savitri represents, the prophetic message Sri Aurobindo reveals there for us. This is the work before you, it is hard but it is worth the trouble. - 5 November 1967

~ The Mother, Sweet Mother, The Mother to Mona Sarkar, [T0],
91:One little picture in this book, the Magic Locket, was drawn by 'Miss Alice Havers.' I did not state this on the title-page, since it seemed only due, to the artist of all these (to my mind) wonderful pictures, that his name should stand there alone.
The descriptions, of Sunday as spent by children of the last generation, are quoted verbatim from a speech made to me by a child-friend and a letter written to me by a lady-friend.
The Chapters, headed 'Fairy Sylvie' and 'Bruno's Revenge,' are a reprint, with a few alterations, of a little fairy-tale which I wrote in the year 1867, at the request of the late Mrs. Gatty, for 'Aunt Judy's Magazine,' which she was then editing.
It was in 1874, I believe, that the idea first occurred to me of making it the nucleus of a longer story.
As the years went on, I jotted down, at odd moments, all sorts of odd ideas, and fragments of dialogue, that occurred to me--who knows how?--with a transitory suddenness that left me no choice but either to record them then and there, or to abandon them to oblivion. Sometimes one could trace to their source these random flashes of thought--as being suggested by the book one was reading, or struck out from the 'flint' of one's own mind by the 'steel' of a friend's chance remark but they had also a way of their own, of occurring, a propos of nothing --specimens of that hopelessly illogical phenomenon, 'an effect without a cause.' Such, for example, was the last line of 'The Hunting of the Snark,' which came into my head (as I have already related in 'The Theatre' for April, 1887) quite suddenly, during a solitary walk: and such, again, have been passages which occurred in dreams, and which I cannot trace to any antecedent cause whatever. There are at least two instances of such dream-suggestions in this book--one, my Lady's remark, 'it often runs in families, just as a love for pastry does', the other, Eric Lindon's badinage about having been in domestic service.

And thus it came to pass that I found myself at last in possession of a huge unwieldy mass of litterature--if the reader will kindly excuse the spelling --which only needed stringing together, upon the thread of a consecutive story, to constitute the book I hoped to write. Only! The task, at first, seemed absolutely hopeless, and gave me a far clearer idea, than I ever had before, of the meaning of the word 'chaos': and I think it must have been ten years, or more, before I had succeeded in classifying these odds-and-ends sufficiently to see what sort of a story they indicated: for the story had to grow out of the incidents, not the incidents out of the story I am telling all this, in no spirit of egoism, but because I really believe that some of my readers will be interested in these details of the 'genesis' of a book, which looks so simple and straight-forward a matter, when completed, that they might suppose it to have been written straight off, page by page, as one would write a letter, beginning at the beginning; and ending at the end.

It is, no doubt, possible to write a story in that way: and, if it be not vanity to say so, I believe that I could, myself,--if I were in the unfortunate position (for I do hold it to be a real misfortune) of being obliged to produce a given amount of fiction in a given time,--that I could 'fulfil my task,' and produce my 'tale of bricks,' as other slaves have done. One thing, at any rate, I could guarantee as to the story so produced--that it should be utterly commonplace, should contain no new ideas whatever, and should be very very weary reading!
This species of literature has received the very appropriate name of 'padding' which might fitly be defined as 'that which all can write and none can read.' That the present volume contains no such writing I dare not avow: sometimes, in order to bring a picture into its proper place, it has been necessary to eke out a page with two or three extra lines : but I can honestly say I have put in no more than I was absolutely compelled to do.
My readers may perhaps like to amuse themselves by trying to detect, in a given passage, the one piece of 'padding' it contains. While arranging the 'slips' into pages, I found that the passage was 3 lines too short. I supplied the deficiency, not by interpolating a word here and a word there, but by writing in 3 consecutive lines. Now can my readers guess which they are?

A harder puzzle if a harder be desired would be to determine, as to the Gardener's Song, in which cases (if any) the stanza was adapted to the surrounding text, and in which (if any) the text was adapted to the stanza.
Perhaps the hardest thing in all literature--at least I have found it so: by no voluntary effort can I accomplish it: I have to take it as it come's is to write anything original. And perhaps the easiest is, when once an original line has been struck out, to follow it up, and to write any amount more to the same tune. I do not know if 'Alice in Wonderland' was an original story--I was, at least, no conscious imitator in writing it--but I do know that, since it came out, something like a dozen storybooks have appeared, on identically the same pattern. The path I timidly explored believing myself to be 'the first that ever burst into that silent sea'--is now a beaten high-road: all the way-side flowers have long ago been trampled into the dust: and it would be courting disaster for me to attempt that style again.

Hence it is that, in 'Sylvie and Bruno,' I have striven with I know not what success to strike out yet another new path: be it bad or good, it is the best I can do. It is written, not for money, and not for fame, but in the hope of supplying, for the children whom I love, some thoughts that may suit those hours of innocent merriment which are the very life of Childhood; and also in the hope of suggesting, to them and to others, some thoughts that may prove, I would fain hope, not wholly out of harmony with the graver cadences of Life.
If I have not already exhausted the patience of my readers, I would like to seize this opportunity perhaps the last I shall have of addressing so many friends at once of putting on record some ideas that have occurred to me, as to books desirable to be written--which I should much like to attempt, but may not ever have the time or power to carry through--in the hope that, if I should fail (and the years are gliding away very fast) to finish the task I have set myself, other hands may take it up.
First, a Child's Bible. The only real essentials of this would be, carefully selected passages, suitable for a child's reading, and pictures. One principle of selection, which I would adopt, would be that Religion should be put before a child as a revelation of love--no need to pain and puzzle the young mind with the history of crime and punishment. (On such a principle I should, for example, omit the history of the Flood.) The supplying of the pictures would involve no great difficulty: no new ones would be needed : hundreds of excellent pictures already exist, the copyright of which has long ago expired, and which simply need photo-zincography, or some similar process, for their successful reproduction. The book should be handy in size with a pretty attractive looking cover--in a clear legible type--and, above all, with abundance of pictures, pictures, pictures!
Secondly, a book of pieces selected from the Bible--not single texts, but passages of from 10 to 20 verses each--to be committed to memory. Such passages would be found useful, to repeat to one's self and to ponder over, on many occasions when reading is difficult, if not impossible: for instance, when lying awake at night--on a railway-journey --when taking a solitary walk-in old age, when eyesight is failing or wholly lost--and, best of all, when illness, while incapacitating us for reading or any other occupation, condemns us to lie awake through many weary silent hours: at such a time how keenly one may realise the truth of David's rapturous cry "O how sweet are thy words unto my throat: yea, sweeter than honey unto my mouth!"
I have said 'passages,' rather than single texts, because we have no means of recalling single texts: memory needs links, and here are none: one may have a hundred texts stored in the memory, and not be able to recall, at will, more than half-a-dozen--and those by mere chance: whereas, once get hold of any portion of a chapter that has been committed to memory, and the whole can be recovered: all hangs together.
Thirdly, a collection of passages, both prose and verse, from books other than the Bible. There is not perhaps much, in what is called 'un-inspired' literature (a misnomer, I hold: if Shakespeare was not inspired, one may well doubt if any man ever was), that will bear the process of being pondered over, a hundred times: still there are such passages--enough, I think, to make a goodly store for the memory.
These two books of sacred, and secular, passages for memory--will serve other good purposes besides merely occupying vacant hours: they will help to keep at bay many anxious thoughts, worrying thoughts, uncharitable thoughts, unholy thoughts. Let me say this, in better words than my own, by copying a passage from that most interesting book, Robertson's Lectures on the Epistles to the Corinthians, Lecture XLIX. "If a man finds himself haunted by evil desires and unholy images, which will generally be at periodical hours, let him commit to memory passages of Scripture, or passages from the best writers in verse or prose. Let him store his mind with these, as safeguards to repeat when he lies awake in some restless night, or when despairing imaginations, or gloomy, suicidal thoughts, beset him. Let these be to him the sword, turning everywhere to keep the way of the Garden of Life from the intrusion of profaner footsteps."
Fourthly, a "Shakespeare" for girls: that is, an edition in which everything, not suitable for the perusal of girls of (say) from 10 to 17, should be omitted. Few children under 10 would be likely to understand or enjoy the greatest of poets: and those, who have passed out of girlhood, may safely be left to read Shakespeare, in any edition, 'expurgated' or not, that they may prefer: but it seems a pity that so many children, in the intermediate stage, should be debarred from a great pleasure for want of an edition suitable to them. Neither Bowdler's, Chambers's, Brandram's, nor Cundell's 'Boudoir' Shakespeare, seems to me to meet the want: they are not sufficiently 'expurgated.' Bowdler's is the most extraordinary of all: looking through it, I am filled with a deep sense of wonder, considering what he has left in, that he should have cut anything out! Besides relentlessly erasing all that is unsuitable on the score of reverence or decency, I should be inclined to omit also all that seems too difficult, or not likely to interest young readers. The resulting book might be slightly fragmentary: but it would be a real treasure to all British maidens who have any taste for poetry.
If it be needful to apologize to any one for the new departure I have taken in this story--by introducing, along with what will, I hope, prove to be acceptable nonsense for children, some of the graver thoughts of human life--it must be to one who has learned the Art of keeping such thoughts wholly at a distance in hours of mirth and careless ease. To him such a mixture will seem, no doubt, ill-judged and repulsive. And that such an Art exists I do not dispute: with youth, good health, and sufficient money, it seems quite possible to lead, for years together, a life of unmixed gaiety--with the exception of one solemn fact, with which we are liable to be confronted at any moment, even in the midst of the most brilliant company or the most sparkling entertainment. A man may fix his own times for admitting serious thought, for attending public worship, for prayer, for reading the Bible: all such matters he can defer to that 'convenient season', which is so apt never to occur at all: but he cannot defer, for one single moment, the necessity of attending to a message, which may come before he has finished reading this page,' this night shalt thy soul be required of thee.'
The ever-present sense of this grim possibility has been, in all ages, 1 an incubus that men have striven to shake off. Few more interesting subjects of enquiry could be found, by a student of history, than the various weapons that have been used against this shadowy foe. Saddest of all must have been the thoughts of those who saw indeed an existence beyond the grave, but an existence far more terrible than annihilation--an existence as filmy, impalpable, all but invisible spectres, drifting about, through endless ages, in a world of shadows, with nothing to do, nothing to hope for, nothing to love! In the midst of the gay verses of that genial 'bon vivant' Horace, there stands one dreary word whose utter sadness goes to one's heart. It is the word 'exilium' in the well-known passage

Omnes eodem cogimur, omnium
Versatur urna serius ocius
Sors exitura et nos in aeternum
Exilium impositura cymbae.

Yes, to him this present life--spite of all its weariness and all its sorrow--was the only life worth having: all else was 'exile'! Does it not seem almost incredible that one, holding such a creed, should ever have smiled?
And many in this day, I fear, even though believing in an existence beyond the grave far more real than Horace ever dreamed of, yet regard it as a sort of 'exile' from all the joys of life, and so adopt Horace's theory, and say 'let us eat and drink, for to-morrow we die.'
We go to entertainments, such as the theatre--I say 'we', for I also go to the play, whenever I get a chance of seeing a really good one and keep at arm's length, if possible, the thought that we may not return alive. Yet how do you know--dear friend, whose patience has carried you through this garrulous preface that it may not be your lot, when mirth is fastest and most furious, to feel the sharp pang, or the deadly faintness, which heralds the final crisis--to see, with vague wonder, anxious friends bending over you to hear their troubled whispers perhaps yourself to shape the question, with trembling lips, "Is it serious?", and to be told "Yes: the end is near" (and oh, how different all Life will look when those words are said!)--how do you know, I say, that all this may not happen to you, this night?
And dare you, knowing this, say to yourself "Well, perhaps it is an immoral play: perhaps the situations are a little too 'risky', the dialogue a little too strong, the 'business' a little too suggestive.
I don't say that conscience is quite easy: but the piece is so clever, I must see it this once! I'll begin a stricter life to-morrow." To-morrow, and to-morrow, and tomorrow!

"Who sins in hope, who, sinning, says,
'Sorrow for sin God's judgement stays!'
Against God's Spirit he lies; quite stops Mercy with insult; dares, and drops,
Like a scorch'd fly, that spins in vain
Upon the axis of its pain,
Then takes its doom, to limp and crawl,
Blind and forgot, from fall to fall."

Let me pause for a moment to say that I believe this thought, of the possibility of death--if calmly realised, and steadily faced would be one of the best possible tests as to our going to any scene of amusement being right or wrong. If the thought of sudden death acquires, for you, a special horror when imagined as happening in a theatre, then be very sure the theatre is harmful for you, however harmless it may be for others; and that you are incurring a deadly peril in going. Be sure the safest rule is that we should not dare to live in any scene in which we dare not die.
But, once realise what the true object is in life--that it is not pleasure, not knowledge, not even fame itself, 'that last infirmity of noble minds'--but that it is the development of character, the rising to a higher, nobler, purer standard, the building-up of the perfect Man--and then, so long as we feel that this is going on, and will (we trust) go on for evermore, death has for us no terror; it is not a shadow, but a light; not an end, but a beginning!
One other matter may perhaps seem to call for apology--that I should have treated with such entire want of sympathy the British passion for 'Sport', which no doubt has been in by-gone days, and is still, in some forms of it, an excellent school for hardihood and for coolness in moments of danger.
But I am not entirely without sympathy for genuine 'Sport': I can heartily admire the courage of the man who, with severe bodily toil, and at the risk of his life, hunts down some 'man-eating' tiger: and I can heartily sympathize with him when he exults in the glorious excitement of the chase and the hand-to-hand struggle with the monster brought to bay. But I can but look with deep wonder and sorrow on the hunter who, at his ease and in safety, can find pleasure in what involves, for some defenceless creature, wild terror and a death of agony: deeper, if the hunter be one who has pledged himself to preach to men the Religion of universal Love: deepest of all, if it be one of those 'tender and delicate' beings, whose very name serves as a symbol of Love--'thy love to me was wonderful, passing the love of women'--whose mission here is surely to help and comfort all that are in pain or sorrow!

'Farewell, farewell! but this I tell
To thee, thou Wedding-Guest!
He prayeth well, who loveth well
Both man and bird and beast.
He prayeth best, who loveth best
All things both great and small;
For the dear God who loveth us,
He made and loveth all.' ~ Lewis Carroll, Sylvie and Bruno,
92:To follow Sri Aurobindo in the great adventure of his integral Yoga, one needed always to be a warrior; now that he has left us physically, one needs to be a hero. ~ The Mother, CWM, 15 : 184
93:Whoever travels without a Guide, needs two hundred years for a two-day journey. ~ Jalaluddin Rumi,

*** NEWFULLDB 2.4M ***

1:My soul needs yours ~ Markus Zusak
2:Capitalism needs war. ~ Paul Murray
3:everyone needs to hear. ~ Anonymous
4:Durga needs a tiger. ~ Colleen Houck
5:Empathy needs no genius. ~ Toba Beta
6:science needs skeptics). ~ Anonymous
7:The Earth needs rebels! ~ David Icke
8:Who needs sleep, anyway? ~ Anonymous
9:Everything needs a break. ~ Toba Beta
10:Art needs an operation ~ Tristan Tzara
11:Everybody needs hugs. ~ Princess Diana
12:Good wine needs no bush, ~ Ogden Nash
13:Needs must, and so on. ~ Kate Atkinson
14:Needs Organ Reconstruction ~ Anonymous
15:Time needs another minute. ~ Sly Stone
16:Everyone needs a fantasy. ~ Andy Warhol
17:The world needs heroes. ~ Marissa Meyer
18:wisdom needs no violence. ~ Leo Tolstoy
19:A crafty knave needs no broker. ~ Horace
20:A wounded heart needs aloof. ~ Toba Beta
21:Every mother needs a wife. ~ Amy Poehler
22:Integrity needs no rules. ~ Albert Camus
23:The world needs an enema. ~ Mason Cooley
24:The world needs its monsters. ~ Erin Bow
25:But a man needs company. ~ John Steinbeck
26:Everyone needs a mentor. ~ Emeril Lagasse
27:His accent needs subtitles. ~ Tana French
28:Needs could not bully her. ~ Michel Faber
29:America needs rebooting. ~ Thomas Friedman
30:Everyone needs a chance to evolve. ~ Jay Z
31:gift all needs are met. ~ Joel S Goldsmith
32:Naked Truth needs no shift. ~ William Penn
33:ship needs a big sea. ~ Fyodor Dostoyevsky
34:This town needs an enema! ~ Jack Nicholson
35:A good counter needs no calculator. ~ Laozi
36:And Burford needs a momma. ~ Kristen Ashley
37:Everybody needs somebody. ~ Mahalia Jackson
38:Generosity needs no logrolling. ~ Toba Beta
39:Live in the needs of the day. ~ Leo Tolstoy
40:Mankind needs more empathy. ~ Philip K Dick
41:My imagination needs therapy. ~ Jim Butcher
42:My vengeance needs blood. ~ Marquis de Sade
43:That plant needs a diaper, ~ Betty G Birney
44:Truth needs no adornment. ~ William Zinsser
45:Don't look to anyone for your needs, ~ Rumi
46:Everyone needs sisters. ~ Erin Entrada Kelly
47:My imagination needs therapy". ~ Jim Butcher
48:She needs me. And I need her. ~ Pamela Ribon
49:The sad heart needs work to do. ~ Joan Bauer
50:Art needs to stand for something. ~ Ai Weiwei
51:A Warrior of Light needs love. ~ Paulo Coelho
52:Democracy needs a moral compass. ~ Jill Stein
53:Every fairy tale needs a Villain. ~ Anonymous
54:EVERY STORY NEEDS ITS MONSTER. ~ Amie Kaufman
55:Fashion needs to be worn. ~ Christian Lacroix
56:Friendship needs no reason! ~ Mary Engelbreit
57:Friendship needs no words. ~ Dag Hammarskj ld
58:Friendship needs no words. ~ Dag Hammarskjold
59:needs must when the devil drives ~ Mike Carey
60:who says communication needs words. ~ Unknown
61:Art needs no spur beyond itself. ~ Victor Hugo
62:A woman needs what a woman needs. ~ Ted Dekker
63:Baseball needs more superstars. ~ Bryce Harper
64:Everybody just needs a second chance. ~ Future
65:Good wine needs no bush. ~ William Shakespeare
66:I can’t be what she needs. End ~ Jennifer Foor
67:With money, who needs friends? ~ Frank Gorshin
68:Basically, I reduced my needs. ~ Robin S Sharma
69:Equip yourself for your own needs. ~ Patti Digh
70:Everyone needs something from me. ~ Lena Dunham
71:Everything good needs replacing ~ Dave Matthews
72:Fate needs accomplices, ~ Gregory David Roberts
73:I think the marketing needs work. ~ John Bonham
74:Not everything needs to be fixed ~ Randy Pausch
75:The tip no jewel needs to wear: ~ Philip Sidney
76:They say every man needs protection ~ Bob Dylan
77:Virtue, dear friend, needs no defense, ~ Horace
78:Africa needs access to markets. ~ Jakaya Kikwete
79:A sharp spear needs no polish. ~ H Rider Haggard
80:Every studio needs a rubber chicken. ~ Joe Jonas
81:He needs both patience and speed. ~ Paulo Coelho
82:I think NATO needs to be looked at. ~ Jill Stein
83:Knowledge needs to be a verb. ~ W Edwards Deming
84:Nobody needs another fashion show. ~ Tomas Maier
85:Not everything needs to be fixed. ~ Randy Pausch
86:The world needs ditch diggers, too. ~ Ted Knight
87:The world needs less destruction. ~ Bob Odenkirk
88:A baby's mother also needs a mother. ~ Erica Jong
89:Any kind of vision needs people. ~ Nobu Matsuhisa
90:A steak needs fat to taste great. ~ Tom Colicchio
91:But everyone needs to hope. ~ Katherine Applegate
92:Everybody needs somebody sometimes. ~ Keith Urban
93:Every girl needs a bestfriend to ~ Cassie Ventura
94:He that is down needs fear no fall. ~ John Bunyan
95:He who believes needs no explanation. ~ Euripides
96:Patience has all the time it needs. ~ Allan Lokos
97:When the devil drives, needs must. ~ John Heywood
98:A creator always needs excuses. ~ Federico Fellini
99:[America] needs a certain thinking. ~ Donald Trump
100:Cuba needs a dose of perestroika. ~ Carlos Fuentes
101:Every learner has special needs. ~ Andy Hargreaves
102:Everyone needs someone to blame. ~ Neal Shusterman
103:loneliness has its own needs! ~ Eric Jerome Dickey
104:Satisfied needs do not motivate. ~ Stephen R Covey
105:She needs to sort out her priorities ~ J K Rowling
106:Simple needs make a simple life. ~ Liesl Shurtliff
107:Someone needs a bitch-be-gone pill. ~ Bethany Kris
108:Sometimes - history needs a push. ~ Vladimir Lenin
109:Virtue has needs of limits. ~ Baron de Montesquieu
110:Who needs action when you got words? ~ Kurt Cobain
111:Who really needs a new album from me? ~ Elton John
112:Your girl needs to be spanked, Lance. ~ Lora Leigh
113:appropriate to your needs from the many ~ Anonymous
114:A star needs all the rest she can get. ~ Lorna Luft
115:Be alert. The world needs more lerts. ~ Woody Allen
116:But, you have needs." "I need you more. ~ E L James
117:Common sense needs to be more common. ~ Phil McGraw
118:Even success needs its consolations. ~ George Eliot
119:Everyone needs a heroine like them, ~ Bridget Essex
120:Everyone needs help from everyone. ~ Bertolt Brecht
121:Everyone needs someone to believe in. ~ Johnny Hunt
122:Everything man needs is in the world. ~ Idries Shah
123:God meets our needs one day at a time. ~ Max Lucado
124:God will provide for all of my needs. ~ Joyce Meyer
125:She needs to sort out her priorities. ~ J K Rowling
126:The earth needs our work… now. ~ Jeanne de Salzmann
127:This conspiracy needs a flow chart, ~ Carrie Vaughn
128:Truth needs not flowers of speech. ~ Alexander Pope
129:Your friend is your needs answered. ~ Khalil Gibran
130:But needs must when the devil drives. ~ Rosalyn Eves
131:Everybody needs beauty as well as bread. ~ John Muir
132:For you to win, no one needs to lose. ~ Robin Sharma
133:Happiness needs to shine from within. ~ Truth Devour
134:Heskey needs to punch his own weight. ~ Ron Atkinson
135:It needs courage to be afraid. ~ Michel de Montaigne
136:Teach the student what needs to be taught. ~ KRS One
137:The world needs all types of minds. ~ Temple Grandin
138:Whoever said happiness needs a plan? ~ Robert Holden
139:Who needs magic when you look this good ~ V E Schwab
140:A spirit, too, needs fuel. It can run dry. ~ Ayn Rand
141:A youth, like a tree, needs pruning. ~ Andrew Wiggins
142:But needs must when the devil drives. ~ Angela Carter
143:Each life needs its own quiet place. ~ Melody Beattie
144:Everybody needs a chance to find love. ~ Eva Longoria
145:Everybody needs a comfy space to cry! ~ Rebecca Sugar
146:Every man needs a place to go to. ~ Fyodor Dostoevsky
147:every movement needs to pause at times ~ Paulo Coelho
148:Everyone needs some time to themselves. ~ Anna Neagle
149:Every shopaholic needs an accomplice. ~ Ozzy Osbourne
150:It needs brains to be a real fool. ~ George MacDonald
151:It seems that laughter needs an echo. ~ Henri Bergson
152:It's what every writer needs: a daybed. ~ Vince Flynn
153:Love is a bird... she needs to fly. ~ Madonna Ciccone
154:My ego only needs a good rhythm section ~ Miles Davis
155:The right story needs the right telling. ~ John Green
156:The world needs a wash and a week's rest. ~ W H Auden
157:this word needs to be reworded ========== ~ Anonymous
158:We're only as needy as our unmet needs. ~ John Bowlby
159:Who needs magic when you look this good? ~ V E Schwab
160:Your suffering needs to be respected. ~ Bryant McGill
161:A woman needs ropes and ropes of pearls. ~ Grace Kelly
162:A women needs ropes and ropes of pearls. ~ Coco Chanel
163:-- Buddhism needs its fucking Nietzsche -- ~ Evan Dara
164:Detroit needs a turnaround, not a check. ~ Mitt Romney
165:Every child needs a champion. ~ Hillary Rodham Clinton
166:Every generation needs regeneration ~ Charles Spurgeon
167:Every mountain needs someone to climb it, ~ India Arie
168:Everyone needs someone to rescue them. ~ Heather Burch
169:Every story needs to be worth telling. ~ Vera Nazarian
170:Give to others? Why? I have needs too ~ John C Maxwell
171:It needs more skill than I can tell ~ Charles Spurgeon
172:Parenting needs to come to the forefront. ~ Bill Cosby
173:Play needs direction as well as work. ~ Elbert Hubbard
174:Sell to their needs-not from yours. ~ Earl G Graves Sr
175:Something that needs and needs and needs ~ Celia Aaron
176:Sometimes a good girl needs to be bad. ~ Katie McGarry
177:The soul needs more space than the body. ~ Axel Munthe
178:The world needs a strong America. ~ Michael Mandelbaum
179:The world order needs a major overhaul. ~ George Soros
180:This little doll needs me, not wants me. ~ Celia Aaron
181:World needs a new order of modern economy. ~ Toba Beta
182:A child needs freedom within limits. ~ Maria Montessori
183:A happy love needs to be reciprocated. ~ Vladimir Putin
184:A man needs enough...no less, no more. ~ Marina Lewycka
185:A man's pride needs careful handling. ~ Sally MacKenzie
186:Come back, paragraphs. America needs you. ~ Merlin Mann
187:Creativity needs discipline and freedom. ~ David Ogilvy
188:Everybody needs one essential friend. ~ William Glasser
189:Everybody needs some good sketch comedy. ~ Bob Odenkirk
190:Every girl needs to shine once in a while. ~ Kiera Cass
191:Everyone needs help from everyone else. ~ Ivan Turgenev
192:He who needs riches least, enjoys riches most. ~ Seneca
193:I look for what needs to be done ~ R Buckminster Fuller
194:Love needs to be proved by action. ~ Therese of Lisieux
195:Nobody needs a movie to give them an idea. ~ Snoop Dogg
196:Some women need shoes. She needs whips. ~ Tymber Dalton
197:South Africa needs a second liberation. ~ Robert Mugabe
198:Try to bear lightly what needs must be. ~ Dale Carnegie
199:What America needs is jobs. Lots of jobs. ~ Mitt Romney
200:What Britain needs is an iron lady. ~ Margaret Thatcher
201:Who needs fireworks when I have you? ~ Cherise Sinclair
202:A man needs enough...no less, no more. ~ Marina Lewycka
203:An intense life needs a touch of madness. ~ Paulo Coelho
204:Art is an intersection of many human needs. ~ Carl Andre
205:A societies needs determines their ethics ~ Maya Angelou
206:A stubborn ass needs a stubborn driver ~ Khaled Hosseini
207:A true man never needs to take by force. ~ Colleen Oakes
208:Become a teacher. Your country needs you. ~ Barack Obama
209:Be sure they sleep not whom God needs. ~ Robert Browning
210:Donald Trump needs mental-health help. ~ Mika Brzezinski
211:Even a family needs to work as a team. ~ Marques Houston
212:Every generation finds the drug it needs. ~ P J O Rourke
213:Every paper girl needs at least one string. ~ John Green
214:Every profound spirit needs a mask ~ Friedrich Nietzsche
215:Fear is just pain that needs more love. ~ Shannon Kaiser
216:History needs shepherds, not butchers. ~ Terry Pratchett
217:Our world needs good and strong families. ~ Pope Francis
218:The parched soil of fear needs steady rain. ~ Max Lucado
219:The reform of government needs to continue. ~ Jim Nussle
220:The sound of the rain needs no translation. ~ Alan Watts
221:The sport needs the cash cow back. ~ Floyd Mayweather Jr
222:They say everyone needs something to love. ~ Kate Morton
223:Whatever my team needs - that's what I do. ~ Rajon Rondo
224:Who needs girls when you've got comics? ~ Grant Morrison
225:Who needs luck? I have you. Bye, sweetie. ~ Kahlen Aymes
226:Your neighbor is the man who needs you. ~ Elbert Hubbard
227:A lesser male needs to shout to be noticed. ~ Delia Owens
228:Esquire needs to be more like a mommy blog ~ Vera Farmiga
229:Everyone just needs to get over themselves. ~ Jon Stewart
230:Every profound spirit needs a mask. ~ Friedrich Nietzsche
231:Good wine needs no bush; a jug is the thing. ~ Mark Twain
232:Google needs to mind her damn business! ~ Gabourey Sidibe
233:He who needs riches least, enjoys riches most. ~ Epicurus
234:I need you like the blues needs the pain. ~ Janet Jackson
235:Malevolence, like love, needs few words. ~ P r Lagerkvist
236:Man needs now no more degrees, but character, ~ Sivananda
237:Maybe she needs me to be her basket case. ~ Lolly Winston
238:Nobody needs to worry about my toughness. ~ Carly Fiorina
239:Poetry is everywhere; it just needs editing. ~ James Tate
240:Somebody needs to kill my trial attorney. ~ George Harris
241:Sometimes the damsel needs to save the prince ~ L A Fiore
242:The truth needs so little rehearsal. ~ Barbara Kingsolver
243:The world needs a revolution led by women. ~ Desmond Tutu
244:Victory needs conflict as its preface. ~ Charles Spurgeon
245:What America needs now is a drink. ~ Franklin D Roosevelt
246:With an enemy like that, who needs friends? ~ Rick Yancey
247:You are not a problem that needs solving. ~ Eckhart Tolle
248:Your body will tell you what it needs. ~ Jennifer Aniston
249:A global world needs global firewalls. ~ Christine Lagarde
250:A good leader needs to know how to follow. ~ Casey Affleck
251:A man needs a purpose for real health. ~ Sherwood Anderson
252:A ready person never needs to get ready. ~ Oswald Chambers
253:Common sense needs constant reappraisal. ~ Albert Einstein
254:Do not fear to lose what needs to be lost. ~ Sue Monk Kidd
255:Every devil needs an angel. And she was mine. ~ M Robinson
256:Every good thing great and small needs defense ~ John Muir
257:Every house needs a grandmother in it. ~ Louisa May Alcott
258:Evil really needs to step up its game. ~ Lesley Livingston
259:Man, you look skinny. Wizard needs food badly. ~ Anonymous
260:Nobody loves a policeman until he needs one. ~ Will Durant
261:Simple is hard enough. Who needs complicated? ~ Teri Terry
262:Sometimes a woman just needs to be slapped. ~ Sean Connery
263:The Left needs causes like fish need water ~ Dennis Prager
264:the soul sometimes needs to cry to be happy. ~ Nina George
265:The soul will always do what it needs to do. ~ Tracey Emin
266:Time, like money, is measured by our needs. ~ George Eliot
267:What Washington needs is adult supervision. ~ Barack Obama
268:Who needs sense when you have alliteration? ~ Mark Forsyth
269:A culture finds the gods it needs. ~ Kevin Crossley Holland
270:A drunk needs a reason to get sober, ~ J Randy Taraborrelli
271:A nation needs to know how to utilise talent. ~ Irrfan Khan
272:Even a superhero needs a place to be normal. ~ Kim Harrison
273:Every generation needs a new revolution. ~ Thomas Jefferson
274:Everyone needs someone to balance them out. ~ Erin Nicholas
275:Every sequel needs to be bigger and better. ~ Jason Statham
276:Forgive, son; men are men; they needs must err. ~ Euripides
277:Get off the cross, someone needs the wood! ~ Robert Bryndza
278:He who needs riches least, enjoys riches most."[8] ~ Seneca
279:Hillary Clinton needs no advice from anyone. ~ Nancy Pelosi
280:I believe our world desperately needs Good News. ~ Rob Bell
281:In a world without fences, who needs Gates? ~ Scott McNealy
282:It needs a cold wife to prompt lechery. ~ Elizabeth Proctor
283:No free man needs a God; but was I free? ~ Vladimir Nabokov
284:The human soul needs beauty more than bread. ~ D H Lawrence
285:The needs of a society determine its ethics. ~ Maya Angelou
286:The only thing a golfer needs is more daylight. ~ Ben Hogan
287:The soule needs few things, the body many. ~ George Herbert
288:"The sound of the rain needs no translation." ~ Alan Watts*
289:The world needs people who save lives. ~ Frederick Buechner
290:Unfortunate the country that needs heroes! ~ Bertolt Brecht
291:Valour needs first strength, then a weapon. ~ J R R Tolkien
292:World needs more angels, even plywood ones. ~ Lauren Beukes
293:A good door needs no lock, still it can't be opened. ~ Laozi
294:A good story needs only a good storyteller. ~ Richard Bausch
295:A man needs to know when to let things lie.” I ~ Tana French
296:America needs to be secure at home and abroad. ~ Rick Larsen
297:a mind needs books as a sword needs a whetstone, ~ Anonymous
298:Anger is sign that something needs to change. ~ Mark Epstein
299:Every obsession needs a room of its own. ~ Michelle McNamara
300:Everyone needs a wife; even wives need wives. ~ Meg Wolitzer
301:Every sinner needs a saint to balance them out, ~ K Bromberg
302:Every story needs a villain, she said grimly. ~ Laila Lalami
303:He just needs to be here. Him. Here. With me. ~ Elle Kennedy
304:He that needs five thousand pound to live, ~ George Herbert
305:He who says he never needs help, most does. ~ Malcolm Forbes
306:It’s not that much and everyone needs a pet turtle. ~ J Lynn
307:Joy needs no object; it is our own nature. ~ Sathya Sai Baba
308:One needs only a single match to start a fire ~ Melissa Grey
309:Pain is pain. It needs no description. ~ Christopher Paolini
310:Poverty needs much, avarice everything. ~ Seneca the Younger
311:Scotch needs water like a fish needs a bicycle. ~ W C Fields
312:She needs me for my strength, not my worry. ~ Drew Barrymore
313:Sometimes the truth needs to be voiced. ~ Brittainy C Cherry
314:To avoid lying, do nothing that needs covering. ~ Mark Twain
315:What America needs is a political revolution. ~ Walker Evans
316:Who needs Snow White when they can have me? ~ Soman Chainani
317:A creator needs only one enthusiast to justify him. ~ Man Ray
318:A pure hand needs no glove to cover it. ~ Nathaniel Hawthorne
319:A society with more justice needs less charity. ~ Ralph Nader
320:Certainly Social Security needs to be reformed. ~ Kent Conrad
321:COOSA LIQUORS: WE CATER TO YOUR SPIRITUAL NEEDS. ~ John Green
322:even fate needs a goose in the rear sometimes. ~ Jandy Nelson
323:Feel the needs of others more than your own. ~ Haile Selassie
324:Fusion will be ready when society needs it. ~ Lev Artsimovich
325:He must needs go that the devil drives. ~ William Shakespeare
326:I need an audience way more than an audience needs me. ~ Moby
327:Inspiration needs disease, injury, madness. ~ Chuck Palahniuk
328:I think hip-hop needs a little bit of diversity. ~ Phife Dawg
329:Love needs to be proved by action. ~ Saint Therese of Lisieux
330:Mankind needs new law
to embrace new science. ~ Toba Beta
331:Maybe I'm regular and the world needs to adjust? ~ Joe Budden
332:My daughter needs help, not to be help. ~ Lesley Nneka Arimah
333:Nothing in nature takes more than what it needs ~ Tom Shadyac
334:Quit analyzing me. My crazy needs no definition. ~ K F Breene
335:The body needs food, but the mind needs people ~ Velma Wallis
336:The World Cup needs a brilliant Brazilian team. ~ Alan Hansen
337:The world needs more love at first sight. ~ Maggie Stiefvater
338:What India needs most is a unified food law. ~ Manmohan Singh
339:When love arrives, all needs and flaws are gone. ~ Yunus Emre
340:Who needs a handbag? I put my money in my bra. ~ Neneh Cherry
341:A girl needs to be able to dream, you know ? ~ Nicholas Sparks
342:Allow not nature more than nature needs. ~ William Shakespeare
343:A man needs food, beer, and a pot to piss in. ~ Nicholas Eames
344:Any product that needs a manual to work is broken. ~ Elon Musk
345:because our biology always needs something more. ~ Mark Manson
346:Each cartoon needs the right amount of wrong. ~ Robert Mankoff
347:Every barber thinks everybody needs a haircut. ~ M F Moonzajer
348:Everyone needs a little Edward in their life ~ Stephenie Meyer
349:Every sport needs its temple, its cathedral. ~ Thomas Friedman
350:For someone who needs refuge, a key is provided. ~ Anna Keesey
351:Freedom needs all her poets; it is they ~ James Russell Lowell
352:God knew my needs and took care accordingly. ~ Louis Zamperini
353:He needs to go rub his soul against life. ~ Barbara Kingsolver
354:HOBBES:
Virtue needs some cheaper thrills. ~ Bill Watterson
355:I need Harry Potter like a grindylow needs water. ~ Hank Green
356:Man is the only animal that blushes. Or needs to. ~ Mark Twain
357:Man is the only animal who blushes...or needs to. ~ Mark Twain
358:Men. Who needs them when you can have dogs? ~ Laurien Berenson
359:My ego needs a few moments of silence to grieve. ~ Jewel E Ann
360:Not everything that's true needs to be said. ~ Cassandra Clare
361:One of our deepest needs is to be at home. ~ Timothy Radcliffe
362:one woman always needs the other woman less ~ Anton DiSclafani
363:Sin is the result of deep and unmet needs. ~ Spencer W Kimball
364:The artist needs no religion beyond his work. ~ Elbert Hubbard
365:The city needs a car like a fish needs a bicycle. ~ Dean Kamen
366:The last thing IBM needs right now is a vision. ~ Lou Gerstner
367:There is no limit to desire but desire's needs. ~ John Gardner
368:The writer, like the murderer, needs a motive. ~ Janet Malcolm
369:Truth needs no color; beauty, no pencil. ~ William Shakespeare
370:When it's colder, your skin needs more attention. ~ Lara Stone
371:Who needs a man when I have my best friend? ~ Samantha Christy
372:A friend is what the heart needs all the time. ~ Henry Van Dyke
373:American law needs to reflect gods law. ~ Gordon Klingenschmitt
374:An organization needs to be constantly refreshed. ~ Tim Finchem
375:Bliss needs to be shared; it exists only in sharing. ~ Rajneesh
376:Can I be the man she needs? The man she deserves? ~ Celia Aaron
377:Everybody needs love. Everyone deserves it. ~ Reese Witherspoon
378:Focus on people and the needs they have. ~ Norman Vincent Peale
379:For the serious artist does not satisfy needs ~ Anthony Burgess
380:Get off the cross, someone needs the wood! She ~ Robert Bryndza
381:Honesty needs no pains to set itself off. ~ George Edward Moore
382:I think that politics needs a bit of spicing up. ~ Nigel Farage
383:Love needs no passport to enter a heart. ~ Khang Kijarro Nguyen
384:Man is the only animal that blushes - or needs to. ~ Mark Twain
385:They must needs go whom the Devil drives. ~ Miguel de Cervantes
386:What this world needs is a few more Rednecks. ~ Charlie Daniels
387:When someone needs help, you help. Right? ~ Sarah Addison Allen
388:Who needs dignity when you can have public orgasms? ~ Anonymous
389:Who needs drugs when you have Takeshi's Castle? ~ Craig Charles
390:Who needs Satan when you have a God like this? ~ Robert M Price
391:With friends like these, who needs hallucinations? ~ John Astin
392:A friend is what the heart needs all the time. ~ Mary Engelbreit
393:A good mooring needs no knot, still no one can untie it. ~ Laozi
394:Art is a conduit toward human needs and perception. ~ John Maeda
395:As an atheist, I truly believe Africa needs God ~ Matthew Parris
396:Christ for the world, for the world needs Christ! ~ Eric Liddell
397:Donald Trump just needs the ego fed all the time. ~ David Brooks
398:Every evil overlord needs a fluffy cat to stroke. ~ Sally Thorne
399:Every house, to be a true home, needs a mistress. ~ Laura Frantz
400:Every soul is a melody which needs renewing. ~ Stephane Mallarme
401:For the soul to be well, it needs to be with God. ~ John Ortberg
402:Man needs to choose, not just accept his destiny. ~ Paulo Coelho
403:Multiple closets for different needs. Overkill. ~ Mary E Pearson
404:Nobody with a good car needs to be justified ~ Flannery O Connor
405:No one in the world needs a mink coat but a mink. ~ Murray Banks
406:Society's needs come before the individuals needs ~ Adolf Hitler
407:Sometimes the hand that feeds you needs a good bite. ~ Dan Wells
408:than I needs a drink. Change comes slow, but it do ~ Mary Morony
409:The happy man in this life needs friends. ~ Saint Thomas Aquinas
410:There is nothing in the desert and no man needs nothing. ~ David
411:The world needs banking but it does not need banks. ~ Bill Gates
412:We needs must love the highest when we see it. ~ Alfred Tennyson
413:What the world needs now is love, sweet love. ~ Jackie DeShannon
414:Who needs sleep? I laugh in the face of sleep! ~ Ellen DeGeneres
415:Your needs are big because the Internet is big. ~ Jamie Zawinski
416:A functioning police state needs no police. ~ William S Burroughs
417:A healthy nature needs no God or immortality ~ Friedrich Schiller
418:Dreams and needs tear down fortress of impossibility. ~ Toba Beta
419:Everyone needs money. That's why they call it money ~ David Mamet
420:France is an old country that needs to wake up. ~ Melanie Laurent
421:God will supply our needs “according to His riches. ~ Joel Osteen
422:If my body needs something, I need to give it that. ~ Amanda Crew
423:Love doesn't need a reason. Hate needs a reason. ~ Stephen Dobyns
424:Man needs to choose, not just accept, his destiny. ~ Paulo Coelho
425:Nobody needs an Artist, but everyone needs ART. ~ Laurence Gartel
426:Nobody with a good car needs to be justified. ~ Flannery O Connor
427:Nothing so needs reforming as other people's habits. ~ Mark Twain
428:No woman needs intercourse; few women escape it. ~ Andrea Dworkin
429:One needs to be Supernatural or Insane to defy Logic. ~ Anonymous
430:Perhaps, I myself am the enemy who needs to be loved. ~ Carl Jung
431:Revolution needs a spark. And even sparks burn ~ Victoria Aveyard
432:The wilderness needs your whole attention. ~ Laura Ingalls Wilder
433:The world needs some excitement from fashion. ~ Christian Lacroix
434:Time is what death needs to grow people in. ~ William S Burroughs
435:Well, any good comeback needs some true believers. ~ John Boehner
436:What America needs is a good five-cent cigar. ~ Thomas R Marshall
437:What Ireland needs now above all else is peace. ~ Albert Reynolds
438:What the proletariat needs is a bath of blood. ~ Benito Mussolini
439:Who needs normal, anyway. Normal never makes history. ~ Amo Jones
440:World population needs to be decreased by 50% ~ Henry A Kissinger
441:Being solitary isn't a disease that needs a cure. ~ Natasha Pulley
442:Every action needs to be prompted by a motive. ~ Leonardo da Vinci
443:Every actor needs someone to take a chance on them. ~ Robbie Amell
444:Everything's been said, but it needs saying again. ~ Ernest Gaines
445:Every woman needs a daughter to tell her stories to. ~ Karen White
446:Evolution? they said to themselves, Who needs it?, ~ Douglas Adams
447:Get down off ‘at cross;
Somebody needs the wood! ~ Dolly Parton
448:Human beings are free except when humanity needs them. ~ Anonymous
449:… human needs are finite, but human greed is not … ~ Fritjof Capra
450:I don't know if he needs a tic tac or toilet paper. ~ Jerry Lawler
451:I'm a woman and I'm a backbone...everybody needs one. ~ Chaka Khan
452:I'm not a guy who needs to read motivation books. ~ Lleyton Hewitt
453:Keep your heart beautiful.
The world needs that. ~ Najwa Zebian
454:Let's face it, the gene pool needs a little chlorine. ~ Jimmy Carr
455:Love is recreational, it needs not be aspirational ~ Jay McInerney
456:Love needs no protection; it is its own protection. ~ Emma Goldman
457:Love needs to protection; it is its own protection. ~ Emma Goldman
458:Man needs difficulties; they are necessary for health. ~ Carl Jung
459:Palestine needs earth, but it does not need lawyers. ~ Franz Kafka
460:Perhaps, I myself am the enemy who needs to be loved.- ~ Carl Jung
461:Revolution needs a spark. And even sparks burn. ~ Victoria Aveyard
462:She needs her freedom, but I won’t let her have it. ~ Kenya Wright
463:That's what this country needs -- more books! ~ Christopher Morley
464:The cookie maker needs someone to look out for him. ~ Kim Harrison
465:There needs a long time to know the worlds pulse. ~ George Herbert
466:To live in the needs of the day, find forgetfulness. ~ Leo Tolstoy
467:to this earth. When we thus ponder the spiritual needs ~ Anonymous
468:Use anger as a wake-up call to unmet needs. ~ Marshall B Rosenberg
469:We mask our needs as the needs of others. ~ Terry Tempest Williams
470:Who needs a smile when a tear's so full of love? ~ Madonna Ciccone
471:You need that guy like a giraffe needs strep throat. ~ Ann Landers
472:Young love needs dangers and barriers to nourish it. ~ George Sand
473:A lie always needs a truth for a handle to it. ~ Henry Ward Beecher
474:All Life needs for life is possible to will. ~ Alfred Lord Tennyson
475:and I can tell you God makes us how he needs us to be. ~ Wiley Cash
476:Different religions meet the needs of different people ~ Dalai Lama
477:Emotional suffering needs spiritual encouragement. ~ Edward T Welch
478:Even a pain in the ass needs someone to care about them ~ E L James
479:I believe that a politician needs to be with people. ~ Rahul Gandhi
480:I gave him his first TV and he needs to remember that. ~ Kanye West
481:I'll play all five positions if my team needs me to. ~ Kevin Durant
482:Is all the sad world needs. ~ Ella Wheeler Wilcox, The World's Need
483:I think anybody starting any new career needs work. ~ Mehcad Brooks
484:I think great romance needs great obstacles and textures. ~ Ang Lee
485:Live where you are so God can meet you at your needs. ~ Tyler Perry
486:Love is photogenic. It needs darkness room to develop ~ H L Mencken
487:Needs are the expression of life through us. ~ Marshall B Rosenberg
488:new start doesn't need intentions .. it needs only the first step ~
489:Obstacles! Man needs obstacles to get matured! ~ Mehmet Murat ildan
490:Pffft, English. Who needs that? I'm never going to England. ~ Homer
491:Stop aspiring and start being. The world needs you! ~ Bryant McGill
492:Suffering needs time. It cannot survive in the now. ~ Eckhart Tolle
493:Suffering needs time; it cannot survive in the Now. ~ Eckhart Tolle
494:The amount of money one needs is terrifying. ~ Ludwig van Beethoven
495:The animal in us - needs; the soul in us - wants. ~ Ibrahim Ibrahim
496:To understand desire, one needs language and flesh. ~ Sherry Turkle
497:Whoever needs the relationship less has all the power. ~ Bill Maher
498:A man needs to be judged by his reading quotient, ~ Ravi Subramanian
499:An actor is an instrument. One needs to control them. ~ Bruno Dumont
500:A woman needs a friend to keep her man on his toes. ~ Lauren Blakely

IN CHAPTERS



  525 Integral Yoga
  146 Poetry
   68 Philosophy
   67 Christianity
   56 Occultism
   40 Psychology
   23 Fiction
   17 Education
   15 Mysticism
   11 Yoga
   10 Integral Theory
   6 Science
   4 Theosophy
   4 Kabbalah
   3 Sufism
   3 Mythology
   3 Buddhism
   2 Philsophy
   1 Alchemy


  322 The Mother
  234 Sri Aurobindo
  182 Satprem
   89 Nolini Kanta Gupta
   36 Plotinus
   36 Carl Jung
   28 William Wordsworth
   27 Robert Browning
   19 H P Lovecraft
   15 Saint Augustine of Hippo
   15 Pierre Teilhard de Chardin
   15 Aleister Crowley
   14 Rudolf Steiner
   11 William Butler Yeats
   11 Swami Krishnananda
   9 Sri Ramakrishna
   9 Lucretius
   9 Friedrich Nietzsche
   9 A B Purani
   7 Saint Teresa of Avila
   7 Nirodbaran
   7 John Keats
   7 Johann Wolfgang von Goethe
   7 Friedrich Schiller
   7 Franz Bardon
   6 Percy Bysshe Shelley
   6 James George Frazer
   5 Walt Whitman
   5 Jordan Peterson
   5 Aldous Huxley
   4 Saint John of Climacus
   4 Rabbi Moses Luzzatto
   4 Plato
   3 Thubten Chodron
   3 Sri Ramana Maharshi
   3 Rabindranath Tagore
   3 Paul Richard
   3 Kabir
   3 Jorge Luis Borges
   2 Ralph Waldo Emerson
   2 Rainer Maria Rilke
   2 Ovid
   2 Jalaluddin Rumi
   2 George Van Vrekhem
   2 Bokar Rinpoche
   2 Alice Bailey


   28 Wordsworth - Poems
   27 Browning - Poems
   24 Letters On Yoga IV
   23 The Synthesis Of Yoga
   22 Record of Yoga
   22 Questions And Answers 1957-1958
   22 Agenda Vol 10
   20 The Life Divine
   20 Collected Works of Nolini Kanta Gupta - Vol 04
   19 Savitri
   19 Lovecraft - Poems
   18 The Human Cycle
   18 Questions And Answers 1955
   17 On Thoughts And Aphorisms
   17 Essays In Philosophy And Yoga
   17 Agenda Vol 08
   16 Questions And Answers 1950-1951
   16 Collected Works of Nolini Kanta Gupta - Vol 03
   16 Collected Works of Nolini Kanta Gupta - Vol 01
   16 Agenda Vol 03
   15 The Practice of Psycho therapy
   15 Questions And Answers 1954
   15 Questions And Answers 1953
   15 Letters On Yoga II
   15 Agenda Vol 04
   14 Collected Works of Nolini Kanta Gupta - Vol 07
   14 Agenda Vol 11
   13 Questions And Answers 1956
   13 Collected Works of Nolini Kanta Gupta - Vol 02
   12 The Gospel of Sri Ramakrishna
   12 Mysterium Coniunctionis
   12 Agenda Vol 09
   12 Agenda Vol 02
   12 Agenda Vol 01
   11 Yeats - Poems
   11 The Study and Practice of Yoga
   11 On Education
   11 Essays Divine And Human
   11 Agenda Vol 13
   10 Plotinus - Complete Works Vol 04
   10 Plotinus - Complete Works Vol 01
   10 City of God
   10 Agenda Vol 12
   10 Agenda Vol 07
   10 Agenda Vol 05
   9 Words Of Long Ago
   9 Sri Aurobindo or the Adventure of Consciousness
   9 Some Answers From The Mother
   9 Of The Nature Of Things
   9 Evening Talks With Sri Aurobindo
   8 The Phenomenon of Man
   8 Prayers And Meditations
   8 Plotinus - Complete Works Vol 03
   8 Plotinus - Complete Works Vol 02
   8 Magick Without Tears
   7 Twelve Years With Sri Aurobindo
   7 The Archetypes and the Collective Unconscious
   7 Schiller - Poems
   7 Liber ABA
   7 Keats - Poems
   7 Collected Poems
   6 Words Of The Mother II
   6 Twilight of the Idols
   6 The Way of Perfection
   6 The Secret Doctrine
   6 The Practice of Magical Evocation
   6 The Golden Bough
   6 The Confessions of Saint Augustine
   6 Talks
   6 Shelley - Poems
   6 On the Way to Supermanhood
   6 Knowledge of the Higher Worlds
   6 Essays On The Gita
   6 Agenda Vol 06
   5 Whitman - Poems
   5 The Perennial Philosophy
   5 The Mother With Letters On The Mother
   5 The Essentials of Education
   5 The Divine Comedy
   5 Questions And Answers 1929-1931
   5 Maps of Meaning
   5 Letters On Yoga III
   5 Letters On Yoga I
   5 Letters On Poetry And Art
   5 Faust
   4 The Ladder of Divine Ascent
   4 The Future of Man
   4 General Principles of Kabbalah
   4 Collected Works of Nolini Kanta Gupta - Vol 08
   4 Collected Works of Nolini Kanta Gupta - Vol 05
   4 5.1.01 - Ilion
   3 Vedic and Philological Studies
   3 Thus Spoke Zarathustra
   3 The Red Book Liber Novus
   3 The Interior Castle or The Mansions
   3 The Bible
   3 The 7 Habits of Highly Effective People
   3 Isha Upanishad
   3 How to Free Your Mind - Tara the Liberator
   2 Words Of The Mother III
   2 Theosophy
   2 Tara - The Feminine Divine
   2 Tagore - Poems
   2 Songs of Kabir
   2 Sex Ecology Spirituality
   2 Rilke - Poems
   2 Preparing for the Miraculous
   2 Metamorphoses
   2 Let Me Explain
   2 Hymns to the Mystic Fire
   2 Goethe - Poems
   2 Emerson - Poems
   2 Dark Night of the Soul
   2 A Treatise on Cosmic Fire
   2 Aion


00.01 - The Mother on Savitri, #Sweet Mother - Harmonies of Light, #unset, #Philosophy
  
  Savitri alone is sufficient to make you climb to the highest peaks. If truly one knows how to meditate on Savitri, one will receive all the help one needs. For him who wishes to follow this path, it is a concrete help as though the Lord himself were taking you by the hand and leading you to the destined goal. And then, every question, however personal it may be, has its answer here, every difficulty finds its solution herein; indeed there is everything that is necessary for doing the Yoga.
  
  --
  
  And I think that man is not yet ready to receive it. It is too high and too vast for him. He cannot understand it, grasp it, for it is not by the mind that one can understand Savitri. One needs spiritual experiences in order to understand and assimilate it. The farther one advances on the path of Yoga, the more does one assimilate and the better. No, it is something which will be appreciated only in the future, it is the poetry of tomorrow of which He has spoken in The Future Poetry. It is too subtle, too refined, - it is not in the mind or through the mind, it is in meditation that Savitri is revealed.
  
  And men have the audacity to compare it with the work of Virgil or Homer and to find it inferior. They do not understand, they cannot understand. What do they know? Nothing at all. And it is useless to try to make them understand. Men will know what it is, but in a distant future. It is only the new race with a new consciousness which will be able to understand. I assure you there is nothing under the blue sky to compare with Savitri. It is the mystery of mysteries. It is a *super-epic,* it is super-literature, super-poetry, super-vision, it is a super-work even if one considers the number of lines He has written. No, these human words are not adequate to describe Savitri. Yes, one needs superlatives, hyperboles to describe it. It is a hyper-epic. No, words express nothing of what Savitri is, at least I do not find them. It is of immense value - spiritual value and all other values; it is eternal in its subject, and infinite in its appeal, miraculous in its mode and power of execution; it is a unique thing, the more you come into contact with it, the higher will you be uplifted. Ah, truly it is something! It is the most beautiful thing He has left for man, the highest possible. What is it? When will man know it? When is he going to lead a life of truth? When is he going to accept this in his life? This yet remains to be seen.
  
  My child, every day you are going to read Savitri; read properly, with the right attitude, concentrating a little before opening the pages and trying to keep the mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell you, if you try to really concentrate with this aspiration you can light the flame, the psychic flame, the flame of purification in a very short time, perhaps in a few days. What you cannot do normally, you can do with the help of Savitri. Try and you will see how very different it is, how new, if you read with this attitude, with this something at the back of your consciousness; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousness; as if Savitri were a being, a real guide. I tell you, whoever, wanting to practice Yoga, tries sincerely and feels the necessity for it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri alone will be the guide, for all that he needs he will find Savitri. If he remains very quiet when before a difficulty, or when he does not know where to turn to go forward and how to overcome obstacles, for all these hesitations and incertitudes which overwhelm us at every moment, he will have the necessary indications, and the necessary concrete help. If he remains very calm, open, if he aspires sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential sincerity he will reach the final goal.
  

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   The Sun is the first and the most immediate source of light that man has and needs. He is the presiding deity of our waking consciousness and has his seat in the eyecakusa ditya, ditya caku bhtvakii prviat. The eye is the representative of the senses; it is the sense par excellence. In truth, sense-perception is the initial light with which we have to guide us, it is the light with which we start on the way. A developed stage comes when the Sun sets for us, that is to say, when we retire from the senses and rise into the mind, whose divinity is the Moon. It is the mental knowledge, the light of reason and intelligence, of reflection and imagination that govern our consciousness. We have to proceed farther and get beyond the mind, exceed the derivative light of the Moon. So when the Moon sets, the Fire is kindled. It is the light of the ardent and aspiring heart, the glow of an inner urge, the instincts and inspirations of our secret life-will. Here we come into touch with a source of knowledge and realization, a guidance more direct than the mind and much deeper than the sense-perception. Still this light partakes more of heat than of pure luminosity; it is, one may say, incandescent feeling, but not vision. We must probe deeper, mount higherreach heights and profundities that are serene and transparent. The Fire is to be quieted and silenced, says the Upanishad. Then we come nearer, to the immediate vicinity of the Truth: an inner hearing opens, the direct voice of Truth the Wordreaches us to lead and guide. Even so, however, we have not come to the end of our journey; the Word of revelation is not the ultimate Light. The Word too is clothing, though a luminous clothinghiramayam ptram When this last veil dissolves and disappears, when utter silence, absolute calm and quietude reign in the entire consciousness, when no other lights trouble or distract our attention, there appears the Atman in its own body; we stand face to face with the source of all lights, the self of the Light, the light of the Self. We are that Light and we become that Light.
  

0.01 - Introduction, #Agenda Vol 1, #The Mother, #Integral Yoga
  
  She was uprooting a new Matter, free, free from the habit of inexorably being a man who repeats himself ad infinitum with a few improvements in the way of organ transplants or monetary exchanges. In fact, She was there to discover what would happen after materialism and after spiritualism, these prodigal twin brothers. Because Materialism is dying in the West for the same reason that Spiritualism is dying in the East: it is the hour of the new species. Man needs to awaken, not only from his demons but also from his gods. A new Matter, yes, like a new Spirit, yes, because we still know neither one nor the other. It is the hour when Science, like Spirituality, at the end of their roads, must discover what Matter TRULY is, for it is really there that a Spirit as yet unknown to us is to be found. It is a time when all the 'isms' of the old species are dying: 'The age of
  Capitalism and business is drawing to its close. But the age of Communism too will pass ... 'It is the hour of a pure little cell THAT WILL HAVE TERRESTRIAL REPERCUSSIONS, infinitely more radical than all our political and scientific or spiritualistic panaceas.

0.01 - Letters from the Mother to Her Son, #Some Answers From The Mother, #The Mother, #Integral Yoga
  are coming from all parts of the world. With this expansion,
  new activities are being created, new needs are arising which
  require new skills.
  --
  the inconscience which is the sign of ordinary sleep. But I do
  give my body the rest it needs, that is, two or three hours of
  lying down in a condition of absolute immobility in which the
  --
  that I no longer experience ordinary sleep, while still giving my
  body the rest that it needs.
  3 July 1927
  --
  Nature’s plan to perpetuate the human race, she will always find
  as many people as she needs to carry out her plan. The earth
  will surely never suffer from a dearth of men.

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  I have noticed that even in cases where Mother knows
  our needs, She waits to be asked before granting them.
  Not exact in all cases and especially not with everybody.
  --
  reason. What is constant is a difference of appreciation in the
  urgency of the needs and the importance attached to their fulfilment. I attach also some value to the power of imagination,
  adaptability, utilisation or invention developed by the necessity
  --
  of desires. If he expresses all his demands — which he
  believes to be needs — he will be disillusioned. He prefers
  not to mention them rather than to be disillusioned.
  --
  
  It needs a great vigilance to correct that — and a very firm resolution too. This incident may be meant to raise in you the
  resolution.
  --
  meditation (discussions, accounts, etc.) really indispensable? To
  keep one’s self-control, one needs to have time enough to rest,
  enter into oneself and find calm and quiet.

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  
  If the bodily life is what Nature has firmly evolved for us as her base and first instrument, it is our mental life that she is evolving as her immediate next aim and superior instrument. This in her ordinary exaltations is the lofty preoccupying thought in her; this, except in her periods of exhaustion and recoil into a reposeful and recuperating obscurity, is her constant pursuit wherever she can get free from the trammels of her first vital and physical realisations. For here in man we have a distinction which is of the utmost importance. He has in him not a single mentality, but a double and a triple, the mind material and nervous, the pure intellectual mind which liberates itself from the illusions of the body and the senses, and a divine mind above intellect which in its turn liberates itself from the imperfect modes of the logically discriminative and imaginative reason. Mind in man is first emmeshed in the life of the body, where in the plant it is entirely involved and in animals always imprisoned. It accepts this life as not only the first but the whole condition of its activities and serves its needs as if they were the entire aim of existence. But the bodily life in man is a base, not the aim, his first condition and not his last determinant. In the just idea of the ancients man is essentially the thinker, the Manu, the mental being who leads the life and the body,3 not the animal who is led by them. The true human existence, therefore, only begins when the intellectual mentality emerges out of the material and we begin more and more to live in the mind independent of the nervous and physical obsession and in the measure of that liberty are able to accept rightly and rightly to use the life of the body. For freedom and not a skilful subjection is the true means of mastery. A free, not a compulsory acceptance of the conditions, the enlarged and sublimated conditions of our physical being, is the high human ideal. But beyond this intellectual mentality is the divine.
  
  --
  15
   towards ideal social and economic conditions, by the labour of Science towards an improved health, longevity and sound physique in civilised humanity, the sense and drift of this vast movement translates itself in easily intelligible signs. The right or at least the ultimate means may not always be employed, but their aim is the right preliminary aim, - a sound individual and social body and the satisfaction of the legitimate needs and demands of the material mind, sufficient ease, leisure, equal opportunity, so that the whole of mankind and no longer only the favoured race, class or individual may be free to develop the emotional and intellectual being to its full capacity. At present the material and economic aim may predominate, but always, behind, there works or there waits in reserve the higher and major impulse.
  

0.04 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  *
  I find Tej5 very much reduced. He is certainly ill and needs some
  close attention. I would like to know from the doctor if it would

0.06 - INTRODUCTION, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  that by himself, and with the ordinary aid of grace, man cannot attain to that
  degree of purgation which is essential to his transformation in God. He needs
  Divine aid more abundantly. 'However greatly the soul itself labours,' writes the

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  reasons for my actions! I act differently for each one, according
  to the needs of his particular case.
  *

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Naturally, this is not the opinion of the ego, which thinks
  it knows better than anyone else what it needs, and claims for
  itself independence of judgment and decision. But it thinks and
  --
  
  For the desires are not the expression of needs but of preferences.
  19 September 1959
  --
  a dream?
  In principle, to judge the activities of sleep one needs the same
  capacity of discrimination as to judge the waking activities.
  --
  the expression is highly intellectual and the language far more
  literary and philosophic. The brain needs a preparation to really
  be able to understand and generally this preparation takes time,

0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
  receive all the help needed to be able to change in themselves
  what needs to be changed. You can be sure that my force will
  always be with you so that you can make all the progress you

01.01 - Sri Aurobindo - The Age of Sri Aurobindo, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   Apart from the well-recognised fact that only in distress does the normal man think of God and non-worldly things, the real matter, however, is that the inner life is a thing apart and follows its own line of movement, does not depend upon, is not subservient to, the kind of outer life that one may happen to live under. The Bible says indeed, "Blessed are the poor, blessed are they that mourn"... But the Upanishad declares, on the other hand, that even as one lies happily on a royal couch, bathes and anoints himself with all the perfumes of the world, has attendants all around and always to serve him, even so, one can be full of the divine consciousness from the crown of the head to the tip of his toe-nail. In fact, a poor or a prosperous life is in no direct or even indirect ratio to a spiritual life. All the miseries and immediate needs of a physical life do not and cannot detain or delay one from following the path of the ideal; nor can all your riches be a burden to your soul and overwhelm it, if it chooses to walk onit can not only walk, but soar and fly with all that knapsack on its back.
  

01.01 - The Symbol Dawn, #Savitri, #Sri Aurobindo, #Integral Yoga
  
  Earth's grain that needs the sap of pleasure and tears
  Rejected the undying rapture's boon:

01.02 - The Creative Soul, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   Now the centre of this energy, the matrix of creativity is the soul itself, one's own soul. If you want to createlive, grow and be real-find yourself, be yourself. The simple old wisdom still remains the eternal wisdom. It is because we fall off from our soul that we wander into side-paths, paths that do not belong to our real nature and hence that lead to imitation and repetition, decay and death. This is what happens to what we call common souls. The force of circumstances, the pressure of environment or simply the momentum of custom or habit compel them to choose the easiest and the readiest way that may lie before them. They do not consult the demand of the inner being but the requirement of the moment. Our bodily needs, our vital hungers and our mental prejudices obsess and obscure the impulsions that thrill the hidden spirit. We hasten to gratify the immediate and forget the eternal, we clutch at the shadow and let go the substance. We are carried away in the flux and tumult of life. It is a mixed and collective whirla Weltgeist that moves and governs us. We are helpless straws drifting in the current. But manhood demands that we stop and pause, pull ourselves out of the Maelstrom and be what we are. We must shape things as we want and not allow things to shape us as they want.
  

01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
    Reduced the heavy framework of man's days
    And his overburdening mass of outward needs
    To a first thin strip of simple animal wants,

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   This, I say, is something different from the religious and even from the mystic. It is away from the merely religious, because it is naked of the vesture of humanity (in spite of a human face that masks it at times) ; it is something more than the merely mystic, for it does not stop being a signpost or an indication to the Beyond, but is itself the presence and embodiment of the Beyond. The mystic gives us, we can say, the magic of the Infinite; what I term the spiritual, the spiritual proper, gives in addition the logic of the Infinite. At least this is what distinguishes modern spiritual consciousness from the ancient, that is, Upanishadic spiritual consciousness. The Upanishad gives expression to the spiritual consciousness in its original and pristine purity and perfection, in its essential simplicity. It did not buttress itself with any logic. It is the record of fundamental experiences and there was no question of any logical exposition. But, as I have said, the modern mind requires and demands a logical element in its perceptions and presentations. Also it must needs be a different kind of logic that can satisfy and satisfy wholly the deeper and subtler movements of a modern consciousness. For the philosophical poet of an earlier age, when he had recourse to logic, it was the logic of the finite that always gave him the frame, unless he threw the whole thing overboard and leaped straight into the occult, the illogical and the a logical, like Blake, for instance. Let me illustrate and compare a little. When the older poet explains indriyani hayan ahuh, it is an allegory he resorts to, it is the logic of the finite he marshals to point to the infinite and the beyond. The stress of reason is apparent and effective too, but the pattern is what we are normally familiar with the movement, we can say, is almost Aristotelian in its rigour. Now let us turn to the following:
  

01.03 - The Yoga of the King The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  All-seeing, motionless, sovereign and alone.
  There knowledge needs not words to embody Idea;
  Idea, seeking a house in boundlessness,

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  \t:But all is screened, subliminal, mystical;
  It needs the intuitive heart, the inward turn,
  It needs the power of a spiritual gaze.
  Else to our waking mind's small moment look
  --
  She seeks through the soul's war and quivering pain
  The pure perfection her marred nature needs,
  A breath of Godhead on her stone and mire.
  --
  Soliciting from dumb Fate and toiling Time
  What most she needs, what most exceeds her scope,
  A Mind unvisited by illusion's gleams,
  --
  And suns in the glory of her passing smile.
  In a thousand ways he serves her royal needs;
  He makes the hours pivot around her will,

01.05 - Rabindranath Tagore: A Great Poet, a Great Man, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   The spirit of the age demands this new gospel. Mankind needs and awaits a fresh revelation. The world and life are not an illusion or a lesser reality: they are, if taken rightly, as real as the pure Spirit itself. Indeed, Spirit and Flesh, Consciousness and Matter are not antinomies; to consider them as such is itself an illusion. In fact, they are only two poles or modes or aspects of the same reality. To separate or divide them is a one-sided concentration or abstraction on the part of the human mind. The fulfilment of the Spirit is in its expression through Matter; human life too reaches its highest term, its summum bonum, in embodying the spiritual consciousness here on earth and not dissolving itself in the Transcendence. That is the new Dispensation which answers to the deepest aspiration in man and towards which he has been travelling through the ages in the course of the evolution of his consciousness. Many, however, are the prophets and sages who have set this ideal before humanity and more and more insistently and clearly as we come nearer to the age we live in. But none or very few have expressed it with such beauty and charm and compelling persuasion. It would be carping criticism to point out-as some, purists one may call them, have done-that in poetising and aesthetising the spiritual truth and reality, in trying to make it human and terrestrial, he has diminished and diluted the original substance, in endeavouring to render the diamond iridescent, he has turned it into a baser alloy. Tagore's is a poetic soul, it must be admitted; and it is not necessary that one should find in his ideas and experiences and utterances the cent per cent accuracy and inevitability of a Yogic consciousness. Still his major perceptions, those that count, stand and are borne out by the highest spiritual realisation.
  

01.07 - The Bases of Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   It is this persuasion which, has led many spiritual souls, siddhas, to declare that theirs is not the kingdom upon this earth, but that the kingdom of Heaven is within. And it is why great lovers of humanity have sought not to eradicate but only to mitigate, as far as possible, the ills of life. Earth and life, it is said, contain in their last analysis certain ugly and loathsome realities which are an inevitable and inexorable part of their substance and to eliminate one means to annihilate the other. What can be done is to throw a veil over the nether regions in human nature, to put a ban on their urges and velleities and to create opportunities to make social arrangements so that the higher impulses only find free play while the lower impulses, for want of scope and indulgence, may fall down to a harmless level. This is what the Reformists hope and want and no more. Life is based upon animality, the soul is encased in an earth-sheathman needs must procreate, man needs must seek food. But what human effort can achieve is to set up barriers and limitations and form channels and openings, which will restrain these impulses, allow them a necessary modicum of play and which for the greater part will serve to encourage and enhance the nobler urges in man. Of course, there will remain always the possibility of the whole scaffolding coming down with a crash and the aboriginal in man running riot in his nudity. But we have to accept the chance and make the best of what materials we have in hand.
  

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  me. But I am advised to keep as much as I want for my
  personal needs and to offer the rest to You. Otherwise
  people will say that I ask for anything I want just because
  --
  What is an obstacle to the spiritual life is to attach importance to
  material comfort and to take one’s desires for needs — in other
  words, self-deception. Now, if you have a fan and wish to use
  --
  perfect sincerity to let each bring to the other, as far as possible,
  what the other needs to attain that goal.
  10 June 1964
  --
  love is in the soul (all the rest is vital attraction or mental and
  physical attachment, nothing else) and the soul (the psychic being) knows instinctively what the other needs to receive and is
  always ready to give it to him.
  --
  integral yoga to find their own discipline, based on the ancient
  knowledge but adapted to the needs and the condition of each
  individual.
  --
  an enlightened body, balanced and free from all vital desire and
  mental preconception, is capable of knowing what it needs in
  regard to quantity and kind of food — and it is so exceptional

01.12 - Three Degrees of Social Organisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   Vivekananda said that if human society is to be remodelled, one must first of all learn not to think and act in terms of claims and rights but in terms of duties and obligations. Fulfil your duties conscientiously, the rights will take care of themselves; it is such an attitude that can give man the right poise, the right impetus, the right outlook with regard to a collective living. If instead of each one demanding what one considers as one's dues and consequently scrambling and battling for them, and most often not getting them or getting at a ruinous pricewhat made Arjuna cry, "What shall I do with all this kingdom if in regaining it I lose all my kith and kin dear to me?"if, indeed, instead of claiming one's right, one were content to know one's duty and do it as it should be done, then not only there would be peace and amity upon earth, but also each one far from losing anything would find miraculously all that one most needs and must have,the necessary, the right rights and all.
  

01.13 - T. S. Eliot: Four Quartets, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   Our poet is too self-conscious, he himself feels that he has not the perfect voice. A Homer, even a Milton possesses a unity of tone and a wholeness of perception which are denied to the modern. To the modern, however, the old masters are not subtle enough, broad enough, psychological enough, let us say the word, spiritual enough. And yet the poetic inspiration, more than the religious urge, needs the injunction not to be busy with too many things, but to be centred upon the one thing needful, viz., to create poetically and not to discourse philosophically or preach prophetically. Not that it is impossible for the poet to swallow the philosopher and the prophet, metabolising them into the substance of his bone and marrow, of "the trilling wire in his blood", as Eliot graphically expresses. That perhaps is the consummation towards which poetry is tending. But at present, in Eliot, at least, the strands remain distinct, each with its own temper and rhythm, not fused and moulded into a single streamlined form of beauty. Our poet flies high, very high indeed at times, often or often he flies low, not disdaining the perilous limit of bathos. Perhaps it is all wilful, it is a mannerism which he cherishes. The mannerism may explain his psychology and enshrine his philosophy. But the poet, the magician is to be looked for elsewhere. In the present collection of poems it is the philosophical, exegetical, discursive Eliot who dominates: although the high lights of the subject-matter may be its justification. Still even if we have here doldrums like
  

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Beyond the creation lies the perfect Oneness, but potentially it
  contains duality since the Mahashakti will manifest for the needs
  of the creation.

0.14 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  The method for each individual is worked out as the activity
  proceeds, for each ego has its own character and needs a particular method. The only qualities indispensable for all are absolute
  perseverance and sincerity. The least tendency to deceive oneself

02.01 - The World War, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   Humanists once affirmed that nothing that concerned man was alien to them, all came within their domain. The spiritual man too can make the affirmation with the same or even a greater emphasis. Indeed the spiritual consciousness in the highest degree and greatest compass must needs govern and fashion man in his entire being, in all his members and functions. The ideal, as we have said, has seldom been accepted; generally it has been considered as a chimera and an impossibility. That is why, we repeat, even to this day the world has its cup of misery full to the brimaniryam asukham.
  

02.02 - Rishi Dirghatama, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   Here are some more of his aspirations, the questions that trouble him, the riddles whose solution he needs most. He calls upon the world and asks:
  

02.03 - The Glory and the Fall of Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  Tired soon of too much joy and happiness,
  She needs the spur of pleasure and of pain
  And the native taste of suffering and unrest:
  --
  Heavy was the uncommunicated load
  Of Godhead in a world that had no needs;
  For none was there to feel or to receive.

02.04 - The Kingdoms of the Little Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  An animal in the instinctive herd
  Pushed by life impulses, forced by common needs,
  Each in his own kind saw his ego's glass;
  --
  Fettered to puny thoughts with no wide range
  And to the body's needs and pangs and joys,
  This fire growing by its fuel's death,

02.05 - Robert Graves, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   He begins by speaking of the birth of the gods. Well, a small truth needs to be revealed at this point. We have spoken of he lesser and smaller gods. These small gods are shielded and supported, in fact, by the big gods. This Shilindhra or toadstool has behind him Dionysus, the delight and loveliness and enjoyment and youtha veritable symbol of ecstasy, of earthly ecstasy. That which is nectar in heaven is presented on earth in drugs and herbal juices. Shilindhra and ambrosia pertain to the same class.
  
  --
  
   However the poet says that as the toadstool is born in the midst of thunder and lightning, his strength and capacity are of the nature of thunderenduring and hard and powerful. Born thus it spreads everywhere and lasts through all time. From the beginning of creation this god has sprouted up everywhere, as giver of pleasure and ecstasy and intoxication. To worship him is to worship earth, to worship Dionysus himself. But one needs to worship this god in the right way, to give oneself away wholly to him. Once upon a time the demons for some selfish interest wanted to capture and imprison him. The result was disastroushe thought of depriving them of their power of movement and drowning them into the ocean. On the contrary, to the devoted which world does he reveal, which delight bring? Let us listen to the poet:
  

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auromere - the-spiritual-aptitude-adhikara-needed-for-yoga
auromere - meditation
auromere - differentiating-between-need-and-desire
Integral World - An "Integrative" Democratic Candidate is Needed to Beat Trump, Elliot Benjamin
Integral World - My Response to Erdmann, Compassionate Philosophy is Needed, Elliot Benjamin
Integral World - Pre/Trans Issues 1, Need for an Interactive Perspective, Peter Collins
Integral World - Bridging the Chasm: Sam Harris, Ben Affleck, and a Needed Dose of Integral Theory, Dustin DiPerna
Integral World - Why We Need an Integral Environmentalism, Anthony Galli
Integral World - Understanding Matter, Why a Spiritual Perspective Needs Science to Make Sense of the World, David Lane
Integral World - The Need for Secrecy, Ravi Maheshvar
Integral World - The Need for Secrecy 2, Ravi Maheshvar
Integral World - Toward a Trans Metaphysical Approach Possibly Needed for Contact with Civilizations not Exceedingly Limited to Spacetime, Giorgio Piacenza
Integral World - Who Needs Littlewood?, The Fallacy of the Intentionality Hypothesis, M.A. Rose
Integral World - Do We Need an Absolute?, Andy Smith
Integral World - Beyond Materialism, Why science needs a spiritual perspective to make sense of the world, Steve Taylor
Integral World - Why We Need a Secular Integral, Frank Visser
Integral World - The Corona Conspiracy, Part 3: We Need to Talk about Exosomes, Frank Visser
Why We Desperately Need an Integral Islam
The Need for Men’s Liberation
Why God Needs Your Spiritual Intelligence
You’re Angry! Find Your Deeper Unmet Need & Reframe Your Anger
Jacob Needleman
selforum - rudolf steiner third human need
selforum - need for game gene in life
selforum - need of deeper knowledge
selforum - absolute need to have god realisable
selforum - there is every need to revisit entire
selforum - sophisticated westerners need to get
selforum - we need to work through this moment in
selforum - we need to strengthen
selforum - sri aurobindo emphasizes need not only
selforum - age needs respect not jobs for life
selforum - one needs to suffer in order to write
selforum - how pluralist do we need to be about
selforum - why we need sri aurobindos vision
selforum - why we need maths and music and art
selforum - no need to hide it under culture
dedroidify.blogspot - radiohead-all-i-need
dedroidify.blogspot - fischerspooner-we-need-war
dedroidify.blogspot - terence-mckenna-world-needs-hero
dedroidify.blogspot - human-needs-psychology-of-from-sex-to
dedroidify.blogspot - jacob-needleman-alchemy
dedroidify.blogspot - unlocking-you-human-needs-self
dedroidify.blogspot - unlocking-you-human-needs-self
dedroidify.blogspot - stuck-in-culture-that-needs-to-settle
dedroidify.blogspot - does-not-matter-need-not-be
dedroidify.blogspot - does-dedroidifycom-need-upgrade
dedroidify.blogspot - im-hero-of-this-story-i-dont-need-to-be
dedroidify.blogspot - so-christians-believe-in-god-that-needs
https://circumsolatious.blogspot.com/2010/01/higher-vision-of-time-is-needed-to.html
https://esotericotherworlds.blogspot.com/2012/12/why-mainstream-science-needs-to.html
https://esotericotherworlds.blogspot.com/2012/12/why-mainstream-science-needs-to.html?showComment=1356438932192#c8405824504664021700
https://esotericotherworlds.blogspot.com/2013/06/parapsychology-needs-good-theory.html
wiki.auroville - Ritam_"In_Need_of_Vedic_Psychology"
Dharmapedia - Category:All_pages_needing_factual_verification
Dharmapedia - Category:Wikipedia_articles_needing_factual_verification_from_March_2017
Dharmapedia - Joseph_Needham
Dharmapedia - Religion_not_the_crying_need_of_India
Psychology Wiki - Category:All_pages_needing_cleanup
Psychology Wiki - Category:Articles_needing_additional_references
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Psychology Wiki - Category:Articles_needing_additional_references_from_September_2007
Psychology Wiki - Category:Articles_with_sections_needing_expansion
Psychology Wiki - Category:Pages_needing_expert_attention
Psychology Wiki - Category:Wikipedia_articles_needing_clarification
Psychology Wiki - Five_Temperaments#Driving_Needs
Psychology Wiki - Five_Temperaments#The_FIRO-B_connection:_The_Need_Areas_plus_Grading_Scales
Psychology Wiki - Maslow's_hierarchy_of_needs
Stanford Encyclopedia of Philosophy - needs
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https://en.wikiquote.org/wiki/Category:Articles_needing_work
https://en.wikiquote.org/wiki/Category:Articles_that_need_to_be_wikified
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https://en.wikiquote.org/wiki/We_Need_to_Talk_About_Kevin_(film)
Wikipedia - 568 Group -- Consortium of American universities and colleges practicing need-blind admissions
Wikipedia - A Case of Need -- Novel by Michael Crichton
Wikipedia - Adjustable bed -- type of bed which can be adjusted as needed
Wikipedia - A History of Embryology -- 1934 book by Joseph Needham
Wikipedia - Aid to the Church in Need
Wikipedia - Alice Through the Needle's Eye
Wikipedia - All God's Children Need Traveling Shoes -- Book by Maya Angelou
Wikipedia - All I Need (Air song) -- 1998 single by Air
Wikipedia - All I Need Is a Miracle -- 1986 single by Mike + The Mechanics
Wikipedia - All I Need (Jack Wagner song) -- 1984 single by Jack Wagner
Wikipedia - All I Need (Jesse Powell song) -- 1996 single by Jesse Powell
Wikipedia - All I Need (Radiohead song) -- 2009 single by Radiohead
Wikipedia - All I Need (The Temptations song) -- Song of The Temptations
Wikipedia - All I Need to Know About Filmmaking I Learned from The Toxic Avenger -- Semi-fictional autobiography of Lloyd Kaufman
Wikipedia - All the Sad World Needs -- 1918 film
Wikipedia - Alluaudomyia needhami -- Species of midge
Wikipedia - All You Need Is Cash -- 1978 television film
Wikipedia - All You Need Is Kill -- Book by Hiroshi Sakurazaka
Wikipedia - All You Need Is Love (JAMs song) -- Song by the Justified Ancients of Mu Mu
Wikipedia - All You Need Is Love -- Song by the Beatles
Wikipedia - All You Need Is Now (concert tour) -- 2011-12 Duran Duran concert tour
Wikipedia - All You Need to Know -- 2019 song by Gryffin
Wikipedia - Always Where I Need to Be -- 2008 single by The Kooks
Wikipedia - Ameer Shakir Aneed -- Iraqi hurdler
Wikipedia - America Needs Fatima
Wikipedia - Anytime You Need a Friend -- 1994 single by Mariah Carey
Wikipedia - Arthur C. Needles -- American businessman
Wikipedia - Arthur Needham -- American businessman and politician
Wikipedia - Aseptic processing -- Processing technique to produce shelf-stable products that do not need refrigeration
Wikipedia - As Long as He Needs Me -- Song
Wikipedia - Basic needs -- One of the major approaches to the measurement of absolute poverty in developing countries
Wikipedia - Begging the question -- Type of fallacy, where a proposition is assumed as a premise, which itself needs proof and directly entails the conclusion
Wikipedia - Bifurcated needle -- Type of steel rod used to administer smallpox vaccine
Wikipedia - Biochemical oxygen demand -- Amount of dissolved oxygen needed by aerobic biological organisms to break down organic material
Wikipedia - Bondy's theorem -- Bounds the number of elements needed to distinguish the sets in a family of sets
Wikipedia - Boy (I Need You) -- 2003 single by Mariah Carey
Wikipedia - Brown-backed needletail -- Species of bird
Wikipedia - Bucculatrix needhami -- Species of moth in genus Bucculatrix
Wikipedia - Burrows-Abadi-Needham logic
Wikipedia - Camel Through the Eye of a Needle -- Film by Hugo Haas
Wikipedia - Capacity building -- Process by which individuals and organizations obtain, improve, and retain the skills and knowledge needed to do their jobs competently
Wikipedia - CAP theorem -- Need to sacrifice consistency or availability in the presence of network partitions
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Wikipedia - Charles River Peninsula -- Nature preserve in Needham, Massachusetts, U.S.
Wikipedia - Children in Need 2018 -- UK charity campaign and telethon
Wikipedia - Children in Need -- UK charity of the BBC
Wikipedia - Chris Needs -- Welsh radio personality and musician
Wikipedia - Citation needed -- Wikipedia tag added to unsourced statements
Wikipedia - Cleopatra's Needle (New York City) -- Ancient Egyptian obelisk in Central Park, New York City
Wikipedia - Col Needham -- English entrepreneur
Wikipedia - Commodity -- Fungible item produced to satisfy wants or needs
Wikipedia - Competency dictionary -- A tool or data structure that includes all or most of the general competencies needed to cover all job families and competencies that are core or common to all jobs within an organization
Wikipedia - Computational resource -- Something a computer needs needed to solve a problem, such as processing steps or memory
Wikipedia - Conan O'Brien Needs a Friend -- Comedy podcast
Wikipedia - Conus milneedwardsi -- Species of sea snail
Wikipedia - Cryptosystem -- Suite of cryptographic algorithms needed to implement a particular security service
Wikipedia - Cutwork -- Needlework technique
Wikipedia - Damsel in distress -- Theme in storytelling, stock character; a noble Lady in need of rescue, traditionally from dragons
Wikipedia - Dave Needle
Wikipedia - Decompression algorithm -- Procedure to calculate the decompression needed for a given dive profile
Wikipedia - Deep Adaptation -- Paper by Jem Bendell about climate breakdown and the need for 'deep adaptation.'
Wikipedia - Deerfield Society of Blue and White Needlework -- American arts and crafts society, 1896-1926
Wikipedia - Dependency need
Wikipedia - Developmental needs meeting strategy
Wikipedia - Disappearance of Ben Needham -- English missing person case
Wikipedia - Don't Need Much -- 2011 album by Great Cynics
Wikipedia - Don't Need the Sun to Shine (To Make Me Smile) -- 2001 single by Gabrielle
Wikipedia - Don't Need You To (Tell Me I'm Pretty) -- 2001 single by Samantha Mumba
Wikipedia - Dorothy M. Needham -- English biochemist
Wikipedia - Double knitting -- Form of hand knitting in which two fabrics are knitted simultaneously on one pair of needles
Wikipedia - Dry needling -- Alternative therapy
Wikipedia - East Street (Children in Need) -- Charity crossover mini-episode between British soap operas Coronation Street and EastEnders
Wikipedia - Edwin Kneedler -- American lawyer
Wikipedia - Elizabeth Needham
Wikipedia - Embroidery -- Art or handicraft of decorating fabric or other materials with needle and thread or yarn
Wikipedia - European Agency for Special Needs and Inclusive Education -- European disability organization
Wikipedia - Everything I Need to Know I Learned from a Little Golden Book -- Humor book
Wikipedia - Everything We Need -- Song by Kanye West
Wikipedia - Everything You Need (song) -- 2000 single by Madison Avenue
Wikipedia - Everytime You Need Me -- 2001 single by Fragma
Wikipedia - Extreme poverty -- Condition characterized by severe deprivation of basic human needs
Wikipedia - Eye of a needle -- metaphor for an unthinkable thought in Abrahamic religions
Wikipedia - Eye of the Needle (novel) -- WW2 spy thriller novel by Ken Follett
Wikipedia - Families Need Fathers
Wikipedia - Father Needs a Wife -- 1952 film
Wikipedia - Fear of needles -- Phobia of medical procedures involving injections or needles
Wikipedia - Financial capital -- economic resources used by entrepreneurs and businesses to buy what they need to make their products or provide their services
Wikipedia - Flora of Japan -- <!--not needed-->
Wikipedia - French onion soup -- Type of soup usually based on meat stock and onions, and often served gratineed with croutons or a larger piece of bread covered with cheese floating on top
Wikipedia - From each according to his ability, to each according to his needs -- Slogan
Wikipedia - From each according to his ability, to each according to his need
Wikipedia - Further research is needed
Wikipedia - Gaston Needleman -- Argentine chess player
Wikipedia - Girls Need Love -- 2018 song by Summer Walker
Wikipedia - GMA3: What You Need To Know -- US television series
Wikipedia - Habibi (I Need Your Love) -- 2014 single by Shaggy, Mohombi, Faydee and Costi
Wikipedia - Haemophilia -- Human genetic disease that impairs the body's ability to make blood clots, a process needed to stop bleeding
Wikipedia - Hal Needham -- American stunt performer and film director
Wikipedia - Hand knitting -- Form of knitting, in which the knitted fabric is produced by hand using needles
Wikipedia - Hayneedle -- Online retail company based in Omaha, Nebraska
Wikipedia - Herbert Needleman
Wikipedia - Hierarchy of human needs
Wikipedia - Hierarchy of needs
Wikipedia - Hooper (film) -- 1978 film by Hal Needham
Wikipedia - Human-centered design -- Approach to design that considers human needs at every step of development
Wikipedia - Humanitarian aid -- Material or logistical assistance for people in need
Wikipedia - Humans Need Not Apply -- 2014 internet video by CGP Grey
Wikipedia - I Didn't Want to Need You -- 1990 single by Heart
Wikipedia - I Don't Need a Man -- 2006 single by The Pussycat Dolls
Wikipedia - If You Needed Somebody -- 1990 single by Bad Company
Wikipedia - Inclusion (education) -- Where special needs students spend most of their time with non-special needs students
Wikipedia - Individualized Education Program -- Document that is developed for each public school child in the U.S. who needs special education
Wikipedia - I Need a Dollar -- 2010 single by Aloe Blacc
Wikipedia - I Need a Ghost -- 2020 song by Brandon Lake
Wikipedia - I Need a Girl (Part One) -- 2002 single by P. Diddy
Wikipedia - I Need a Girl (Part Two) -- 2002 single by P. Diddy
Wikipedia - I Need a Man Like You to Make My Dreams Come True -- 1986 Canadian short film
Wikipedia - I Need Love -- 1987 single by LL Cool J
Wikipedia - I Need My Monster -- 2009 picture book by Amanda Noll
Wikipedia - I Need Some Fine Wine and You, You Need to Be Nicer -- 2005 single by The Cardigans
Wikipedia - I Need U (BTS song) -- 2015 single by BTS
Wikipedia - I Need You All the Time -- 2000 song performed by Blackhawk
Wikipedia - I Need You Christmas -- 2020 single by Jonas Brothers
Wikipedia - I Need You (film) -- 1944 film
Wikipedia - I Need You (Jars of Clay song) -- 2002 song by Jars of Clay
Wikipedia - I Need You (LeAnn Rimes song) -- 2000 single by LeAnn Rimes
Wikipedia - I Need You to Love Me -- 2006 song by BarlowGirl
Wikipedia - I Need You Tonight (Professor Green song) -- 2010 single by Professor Green
Wikipedia - Information need
Wikipedia - Information retrieval -- Obtaining information resources relevant to an information need
Wikipedia - Intellectual need
Wikipedia - Iron deficiency -- State in which a body lacks enough iron to supply its needs
Wikipedia - Jacob Needleman
Wikipedia - Jacobson-Bourbaki theorem -- Theorem used to extend Galois theory to field extensions that need not be separable
Wikipedia - Jamie Foxx: I Might Need Security -- 2002 stand-up comedy television special
Wikipedia - Jens Schielderup Sneedorff -- Danish writer
Wikipedia - Jill Need -- Australian cricketer and professor
Wikipedia - Job Opportunities and Basic Skills Training program -- Temporary Assistance for Needy Families
Wikipedia - John Needham
Wikipedia - John Needles -- American abolitionist (1786-1878)
Wikipedia - Joseph D. Sneed
Wikipedia - Joseph Needham -- British biochemist, historian and sinologist
Wikipedia - Just-in-time learning -- An approach to learning when training is available exactly when and how it is needed by the learner
Wikipedia - Just What I Needed -- 1978 single by The Cars
Wikipedia - Katherine Needleman -- American musician
Wikipedia - Key stretching -- Increasing the time needed to test a cryptographic key to protect against brute-force attack
Wikipedia - KLUK -- Radio station in Needles, California
Wikipedia - Leucospermum lineare -- The needle-leaf pincushion is a shrub in the family Proteaceae from the Western Cape of South Africa
Wikipedia - List of Need for Speed video games -- Wikipedia list article
Wikipedia - List of Needless episodes -- Wikimedia list article
Wikipedia - Little Dieter Needs to Fly -- 1997 documentary film directed by Werner Herzog
Wikipedia - Looking Beyond LA -- Special needs awareness organization
Wikipedia - Love, Need and Want You -- 1984 single by Patti LaBelle
Wikipedia - Love, Needing -- Song by Mai Kuraki
Wikipedia - Mabel Ellery Adams -- Author on education for children with special needs
Wikipedia - Manfred Max-Neef's Fundamental human needs
Wikipedia - Mars Needs Moms -- 2011 film by Simon Wells
Wikipedia - Mars Needs Women -- 1968 television film by Larry Buchanan
Wikipedia - Martha Needle -- Australian murderer
Wikipedia - Maslow's Hierarchy of Needs
Wikipedia - Maslow's hierarchy of needs -- Theory in psychology
Wikipedia - Megaforce -- 1982 film by Hal Needham
Wikipedia - Melnick-Needles syndrome -- X-linked dominant disorder that affects primarily bone development
Wikipedia - Microbial metabolism -- Biochemical pathways used by microbes to satisfy their energy needs and to assimilate nutrients
Wikipedia - Mike and Dave Need Wedding Dates -- 2016 film by Jake Szymanski
Wikipedia - Minkowski-Bouligand dimension -- Way of determining the dimension of a fractal set in a Euclidean space by counting the number of fixed-size boxes needed to cover the set as a function of the box size
Wikipedia - Monolingual learner's dictionary -- Type of dictionary designed to meet the reference needs of people learning a foreign language
Wikipedia - Mordant's Need -- Fantasy book series
Wikipedia - Mount Duneed, Victoria -- Suburb of Geelong, Victoria, Australia
Wikipedia - Murray's system of needs
Wikipedia - Mutual Needs -- 1997 film
Wikipedia - My Next Guest Needs No Introduction with David Letterman -- American streaming television talk show
Wikipedia - Nadjeschda Overgaard -- American needleworker
Wikipedia - Nasal cannula -- Device used to deliver supplemental oxygen or airflow to a patient or person in need of respiratory help
Wikipedia - National Hispanic Institute -- International nonprofit organization dedicated to serving the future leadership needs of the global Hispanic community
Wikipedia - Naughty Girls (Need Love Too) -- 1988 single by Samantha Fox
Wikipedia - Need a Little Sugar in My Bowl -- 1931 dirty blues song
Wikipedia - Needamangalam block -- Revenue block in India
Wikipedia - Need-blind admission -- College admission policy
Wikipedia - Need-blind
Wikipedia - Needed Me -- 2016 single by Rihanna
Wikipedia - Need-fire -- A fire
Wikipedia - Need for achievement
Wikipedia - Need for affiliation
Wikipedia - Need for power
Wikipedia - Need for Speed (2015 video game) -- 2015 racing video game
Wikipedia - Need for Speed: Carbon -- 2006 racing video game
Wikipedia - Need for Speed (film) -- 2014 film directed by Scott Waugh
Wikipedia - Need for Speed Heat -- 2019 racing video game developed by Ghost Games
Wikipedia - Need for Speed: High Stakes -- 1999 video game
Wikipedia - Need for Speed: Hot Pursuit (2010 video game) -- 2010 racing video game
Wikipedia - Need for Speed: Hot Pursuit 2 -- 2002 racing video game
Wikipedia - Need for Speed III: Hot Pursuit -- 1998 racing video game
Wikipedia - Need for Speed: Most Wanted (2012 video game) -- 2012 racing video game by Criterion Games
Wikipedia - Need for Speed: No Limits -- 2015 racing video game
Wikipedia - Need for Speed Payback -- 2017 racing video game
Wikipedia - Need for Speed: Porsche Unleashed -- 2000 racing video game
Wikipedia - Need for Speed Rivals -- 2013 racing video game developed by Ghost Games and Criterion Games
Wikipedia - Need for Speed: Shift -- 2009 racing video game
Wikipedia - Need for Speed: The Run -- 2011 racing video game
Wikipedia - Need for Speed: Undercover -- 2008 racing video game
Wikipedia - Need for Speed: Underground 2 -- 2004 racing video game
Wikipedia - Need for Speed: Underground -- 2003 racing video game
Wikipedia - Need for Speed -- Racing video game franchise published by Electronic Arts
Wikipedia - Need for Speed: World -- 2010 massively multiplayer online racing video game
Wikipedia - Needful Things -- Novel by Stephen King
Wikipedia - Needham B. Broughton -- American businessman and politician
Wikipedia - Needham (food) -- American confection
Wikipedia - Needham Market railway station -- Railway station in Suffolk, England
Wikipedia - Needham, Massachusetts -- Town in Massachusetts, United States
Wikipedia - Needham Research Institute
Wikipedia - Needhi Bhalla -- American biologist
Wikipedia - Needhikkuppin Paasam -- 1963 film by M. A. Thirumugam
Wikipedia - Needhi Singh -- 2016 film
Wikipedia - Needin' U -- 1998 single by David Morales
Wikipedia - Needle and syringe programmes -- Method of providing drug users with uninfected equipment
Wikipedia - Needle (band) -- American industrial rock band
Wikipedia - Needle-billed hermit -- Species of bird
Wikipedia - Needle dam -- A manually adjustable weir
Wikipedia - Needle exchange program
Wikipedia - Needle in the Haystack -- 1953 film directed by Alex Viany
Wikipedia - Needlepoint -- Textile artwork created with a needle and yarn on canvas or mesh
Wikipedia - Needles and Pins (nursery rhyme) -- Nursery rhyme
Wikipedia - Needle's Eye -- 18th century pyramid in Wentworth, South Yorkshire, northern England
Wikipedia - Needle sharing
Wikipedia - Needles Station Hospital -- California Historic Landmark
Wikipedia - Needless -- Manga by Kami Imai
Wikipedia - Needlestick injury -- Accidental puncture of skin causing contamination
Wikipedia - Needle telegraph -- Type of electrical telegraph
Wikipedia - Needlework
Wikipedia - Needmore, Arkansas -- Community in Scott County, Arkansas, U.S.
Wikipedia - Needs analysis
Wikipedia - Needs assessment
Wikipedia - Need theory
Wikipedia - Need to Be Next to You -- 2000 single by Leigh Nash
Wikipedia - Needtobreathe -- Christian rock band from Seneca, South Carolina, United States
Wikipedia - Need-to-know
Wikipedia - Need -- Thing that is necessary for an organism to live a healthy life
Wikipedia - Need You Now (Lady Antebellum song) -- 2009 song by Lady Antebellum
Wikipedia - Need You Tonight -- 1987 single by INXS
Wikipedia - Nidamangalam Junction railway station -- Junction railway station serving Needamangalam in Tamil Nadu, India
Wikipedia - Nina Needs to Go! -- Children's television series
Wikipedia - Ninu Veedani Needanu Nene -- 2019 Telugu romantic thriller film
Wikipedia - Noelle Needham -- American ice hockey executive
Wikipedia - No Money Needed -- 1932 film
Wikipedia - Non-governmental organization -- Organization independent of any government, usually created to aid those in need or similar
Wikipedia - No One Needs to Know -- 1996 single by Shania Twain
Wikipedia - Nothing to hide argument -- Argument that one doesn't need privacy unless they are doing something wrong
Wikipedia - Number needed to harm
Wikipedia - Number needed to treat
Wikipedia - Organization -- Social entity established to meet needs or pursue goals
Wikipedia - Overactive bladder -- Condition where a person has a frequent need to urinate
Wikipedia - Own risk and solvency assessment -- A system for assessing solvency needs of an insurance company
Wikipedia - Patchwork -- Form of needlework that involves sewing together pieces of fabric into a larger design
Wikipedia - Pateh -- An Iranian traditional needlework folk art.
Wikipedia - Peak farmland -- Maximum usable amount of land needed for crop cultivation
Wikipedia - People In Need (Czech Republic)
Wikipedia - People in Need (film) -- 1925 film
Wikipedia - Personalized learning -- Term referring to efforts to tailor education to meet the different needs of students
Wikipedia - Philip Needleman -- American pharmacologist and academic
Wikipedia - Philosophy: Who Needs It -- 1982 book by Ayn Rand
Wikipedia - Phreatophyte -- A deep-rooted plant that obtains a significant portion of the water that it needs from the phreatic zone
Wikipedia - Plasma needling -- Aesthetic medical procedure
Wikipedia - Populism -- Political philosophy that supports needs and desires of "the people" over those of "the powerful."
Wikipedia - Problem-solving courts in the United States -- Specialty courts designed to address offenders' criminogenic needs
Wikipedia - Process control block -- Data structure in the operating system kernel containing the information needed to manage a particular process
Wikipedia - Procrastination -- Avoidance of doing a task that needs to be accomplished by a certain deadline
Wikipedia - Pro re nata -- P.R.N., used in medicine to mean M-bM-^@M-^s neededM-bM-^@M-^]
Wikipedia - Proteasome -- Protein complexes which degrade unneeded or damaged proteins by proteolysis
Wikipedia - Purple needletail -- Species of bird
Wikipedia - Reading for special needs
Wikipedia - Red-kneed dotterel -- Species of bird
Wikipedia - Religion not the crying need of India
Wikipedia - Richard Needham -- British politician and peer
Wikipedia - Risk-need-responsivity model -- Criminological risk assessment model
Wikipedia - Robert Needham, 1st Viscount Kilmorey -- English politician and peer in the Peerage of Ireland
Wikipedia - Rodney Needham
Wikipedia - Roger M. Needham
Wikipedia - Roger Needham Award
Wikipedia - Roger Needham -- Computer scientist
Wikipedia - Rosalind Scott, Baroness Scott of Needham Market -- British Liberal Democrat politician
Wikipedia - Royal School of Needlework -- British school dedicated to the art of needlework
Wikipedia - Ruth MacMillan Centre -- Mental health needs school in Northern Ontario, Canada
Wikipedia - Samuel Needham -- Recipient of the Victoria Cross
Wikipedia - Scarabea: How Much Land Does a Man Need? -- 1969 film
Wikipedia - School for visually impaired in Peja -- Special needs school in Peja
Wikipedia - Schuks! Your Country Needs You -- 2013 South African comedy film
Wikipedia - Schwab and England ADL scale -- Scale measuring the amount of dependence and effort one needs to complete activities of daily living
Wikipedia - Self-sustainability -- Not requiring outside inputs to meet needs
Wikipedia - Sewing needle -- Elongated, thin tool used for sewing, made of hard material
Wikipedia - Sewing -- Craft of fastening or attaching objects using stitches made with a needle and thread
Wikipedia - Sick leave -- Policy allowing paid time off from work for health needs
Wikipedia - Silver-backed needletail -- Species of bird
Wikipedia - Silver needle noodles
Wikipedia - Simon Needham -- British archer
Wikipedia - Smokey and the Bandit II -- 1980 film by Hal Needham
Wikipedia - Smokey and the Bandit -- 1977 film by Hal Needham
Wikipedia - Solution stack -- Set of software subsystems or components needed to create a complete platform
Wikipedia - Something I Need -- 2013 single by OneRepublic
Wikipedia - Space Needle -- Observation tower in Seattle, Washington, U.S.
Wikipedia - Special needs
Wikipedia - Speedloader -- Device used to reduce the time and/or effort needed to reload a firearm
Wikipedia - SS Albert C. Field -- Canadian cargo ship, sunk off the Needles during World War II
Wikipedia - SS Varvassi -- Greek freighter wrecked at The Needles in a storm after engine failure
Wikipedia - Stable cell -- Cell that multiplies only when needed
Wikipedia - Starvation -- Severe deficiency in caloric energy intake, below the level needed to maintain an organism's life
Wikipedia - Static apnea -- A discipline in which the diver holds their breath underwater for as long as possible, and does not need to swim any distance
Wikipedia - Strategic human resource planning -- Process that identifies current and future human resources needs
Wikipedia - Stroker Ace -- 1983 film by Hal Needham
Wikipedia - Strong inference -- Philosophy of science concept emphasizing the need for alternative hypotheses
Wikipedia - Subsistence agriculture -- Farming which meets the basic needs of the farmer and family
Wikipedia - Substance dependence -- Need for a drug, whose discontinuation results in withdrawal symptoms
Wikipedia - Sumner Henry Needham -- Union Army soldier
Wikipedia - Suppressive fire -- Weapons fire that degrades the performance of an enemy force below the level needed to fulfill its mission
Wikipedia - Survival sex -- Act of engaging in prostitution for an extreme need
Wikipedia - Sympathy -- Perception, understanding, and reaction to the distress or need of another human being
Wikipedia - Talent management -- The anticipation of required human capital for an organization and the planning to meet those needs
Wikipedia - Task (project management) -- Activity that needs to be accomplished within a defined period of time
Wikipedia - Technological pedagogical content knowledge -- Framework describing knowledge needed by teachers for pedagogical practice in technology-enhanced learning environment
Wikipedia - The Devil's Needle -- 1916 film by Chester Withey
Wikipedia - The Knitting Needles -- 1916 film
Wikipedia - The Lion King: Friends in Need -- Disney children book
Wikipedia - The Need for Speed -- 1994 racing video game
Wikipedia - The Needle and the Damage Done -- Song of Neil Young
Wikipedia - The Needles
Wikipedia - The Need of Being Versed in Country Things -- Poem written by Robert Frost
Wikipedia - The Panic in Needle Park -- 1971 film
Wikipedia - The Red Needle -- 1951 film
Wikipedia - They'll Need a Crane -- Album by They Might Be Giants
Wikipedia - This Book Needs No Title
Wikipedia - Thodu Needa -- 1965 film directed by Adurthi Subba Rao
Wikipedia - Threadneedles Hotel -- Hotel in London
Wikipedia - Thread (yarn) -- Continuous strand formed of filament fiber or spun, twisted, and plied short fibers, used for sewing and needlework
Wikipedia - To each according to his need
Wikipedia - Total depravity -- Calvinist doctrine that 'the fall of man' enslaves all to sin; needing 'Justification'
Wikipedia - Training needs analysis
Wikipedia - Tristan Needham -- American mathematician
Wikipedia - Troy Sneed -- American gospel singer, songwriter, and musician
Wikipedia - Tsingy de Bemaraha National Park -- National park with sharply eroded needle-shaped limestone formations in Madagascar
Wikipedia - United States energy independence -- idea of eliminating the need for the United States to import foreign sources of energy
Wikipedia - Use of force -- Force needed to compel compliance
Wikipedia - User talk:INeedSupport
Wikipedia - Utah Families Foundation -- A foundation that helps needy families in Utah
Wikipedia - Vernacular architecture -- Category of architecture based on local needs, construction materials and reflecting local traditions
Wikipedia - Vocational school -- Higher-level learning institution providing education needed for specific occupations
Wikipedia - Wardley map -- A map of the structure of a business or service, mapping the components needed to serve the customer or user
Wikipedia - We Need a Little Christmas -- Song written by Jerry Herman
Wikipedia - We Need Answers -- Television series
Wikipedia - We Need to Do Something -- |Upcoming US film by Sean King O'Grady
Wikipedia - We R in Need of a Musical Revolution -- 2004 song performed by Esthero
Wikipedia - WETP-TV -- PBS member station in Sneedville, Tennessee
Wikipedia - What I Need (Hayley Kiyoko song) -- 2018 single by Hayley Kiyoko
Wikipedia - What You Need (INXS song) -- 1985 single by INXS
Wikipedia - When a Feller Needs a Friend -- 1932 film by Harry A. Pollard
Wikipedia - White-throated needletail -- Species of bird
Wikipedia - WHO Model List of Essential Medicines -- Document published by the World Health Organization, containing the most effective and safe medications needed in a health system
Wikipedia - Who Needs Feminism -- Social media photo campaign started by students at Duke University in 2012
Wikipedia - Who Needs Love Like That -- 1985 single by Erasure
Wikipedia - Why The Future Doesn't Need Us
Wikipedia - Why the future doesn't need us
Wikipedia - Wikipedia:Articles for dilution -- Articles that may need to be diluted content-wise or otherwise. Strong solvents recommended.
Wikipedia - Wikipedia:Attribution needed -- An essay
Wikipedia - Wikipedia:Copyright problems -- Listing of articles that need investigation for copyright issues
Wikipedia - Wikipedia talk:Citation needed
Wikipedia - Women who have sex with women -- Sexual activity between women used for clinical study without needing to consider sexual self-identity
Wikipedia - Worshipful Company of Needlemakers -- Livery company of the City of London
Wikipedia - You aren't gonna need it -- Principle of extreme programming
Wikipedia - You Might Need Somebody -- 1980 song by Turley Richards
Wikipedia - You Needed Me -- 1978 single by Anne Murray
Wikipedia - You Need Me, I Don't Need You -- 2011 single by Ed Sheeran
Wikipedia - You Need to Calm Down -- 2019 single by Taylor Swift
Wikipedia - Your Disco Needs You -- 2001 single by Kylie Minogue
Wikipedia - You're All I Need to Get By -- 1968 single by Tammi Terrell and Marvin Gaye
Full House (1987 - 1995) - Full House is centered around a sports broadcaster later turned morning talk show host, Wake Up San Francisco, Danny Tanner (Bob Saget) and his three little girls D.J. , Stephanie and Michelle Tanner. In the beginning of the series Danny Tanner's wife is killed by a drunk driver so, he needs help r...
The Care Bears (1985 - 1985) - The Care Bears live in a country high in the clouds, where they have a lot of fun together. But they also do care for the human children on Earth, who they watch through huge telescopes from the sky, and come to help whenever there is need.
Land of the Lost (1974 - 1977) - This show was about a father and his son and daughter who get sucked into a rift in the earth. Their jeep lands in "The Land of the Lost", a pre-historic time period, and they need to learn how to survive so they can find a way back home. They meet some dangerous creatures along the way, but they al...
Ninja Turtles: The Next Mutation (1997 - 1998) - A spin-off of the orginal Teenage Mutant Ninja turtles but live action and features Venus DeMilo, their long-lost sister as they battle Dragon Lord. It was a good show that needs some respect.
PB&J Otter (1998 - 2000) - Peanut (the big brother), Jelly (his sister), and Baby Butter (their baby sister) Otter live on a houseboat on the shore of Lake Hoohaw, along with all of their friends. Whenever they get into a situation where they need to think, they perform "The Noodle Dance" until one of them gets an idea.This s...
Space Cases (1996 - 1997) - Academy Award Winner Ruth Gordon and Grammy nominated pop star Laura Branigan star in this 1985 B movie comedy.A sorority ,in need of money,heads to Las Vegas to compete in a mud wrestling competition.
Mighty Orbots (1984 - 1984) - The Mighty Orbots are six individual robots with their own unique powers and personalities that can, in times of need, combine to form a much larger, much more powerful robot, with the help of a human controller to coordinate them.
Bananaman (1983 - 1986) - Stupid, but well-meaning and super-strong super-hero, Bananaman gets his strength from eating bananas. Before he eats a banana, Bananaman is a young boy called Eric who is keen to keep his alter-ego a secret. His best friend is a crow who brings bananas to Eric (or Bananaman) when they are needed fo...
Madeline (1988 - 2002) - A children's show based on the books by Ludwig Bemelmans. The show was about the adventure of Madeline who live in an orphanage with eleven other little girls with a nun. It took place in Paris,France where she got in to all kinds of mischief where she would need help to get out of it. It started o...
3rd Rock from the Sun (1996 - 2001) - A group of aliens have come to Earth to learn about its population, customs, etc. To avoid detection, they have taken on human form which gives them human emotions, physical needs etc. WITHOUT the understanding of what they mean or the inhibitions normally present in humans. Their leader takes the p...
SuperTed (1983 - 1988) - SuperTed and his pal a spotted robot "Spotty" have many adventures exploring the galaxies and help all who need it. Originally created in wales by the Welsh version of Channel 4.
The Head (1994 - 1996) - The Head is the story of Jim, a grade-school student, who awakens one morning to find that his cranium has enlarged to mammoth proportions. A week later, out bursts Roy, an little blue alien with an odd sense of humor, who's taken up residence in Jim's head. Turns out Roy needed a place to stay to a...
Hawaii Five-O (1968 - 1980) - Hawaii Five-0 is the name of a special police unit consisting of no more than four men at a time, although it can freely call upon the Honolulu Police Department for more men if needed. Answerable only to the governor, Five-0 investigates the most important and sensational crimes, ranging from murde...
Wacky and Packy (1975 - 1976) - wacky, a caveman, and his woolie mammoth packy are trasported to morden times. they need to return to the past, their home, but along the way come across modern day problems and remain stuck in our time.
The Wonderful Wizard of Oz (1987 - 1989) - This sunny family cartoon is about ayoung girl named Dorothy who is carried away to the Land of Oz by a vicious tornado and told that she needs to get to the wizard and ask him to help her return home. Along the way she meets a clueless scarecrow, a seemingly dull tin man, and a cowardly lion who al...
Touched by an Angel (1994 - 2003) - Angels are dispatched from heaven to inspire people who are at a crossroads in their lives. Monica, an angel who at times still needs some guidance with her earthly assignments, reports to Tess, her tough, wise, and always loving supervisor. Joining them is Andrew, who, in addition to his duties as...
Postman Pat (1981 - Current) - "Postman Pat" is a BBC TV's show about a cheerful and hard-working postman who always helps his friends on his rounds whatever it is a missing doll, or someone who needs to be taken to doctor. Pat is always there for everyone when they need him. As the favourite postman everybody loves and admires.
Dora the Explorer (1999 - 2015) - Dora The Explorer is a Nick Jr. show about young Dora Marquez. In each episode she goes out on an adventure to help someone in need. She always asks the viewers for help as well as her talking backpack which has all you'd ever need and her talking map which always knows the way. She values her famil...
Sport Billy (1979 - 1980) - The story revolves around a young boy named Sport Billy who is from the planet Olympus which is populated by god-like beings. Billy himself has a magic size-changing gym bag which produces various tools as he needs them. He travels to Earth on a mission to promote teamwork and sportsmanship. Describ...
War Planets: Shadow Raiders (1998 - 2000) - After the destruction of Planet Tek at the hands of the world-consuming Beast planet, Princess Tekla is the sole survivor of her race. In desperation, she flees to a system where four planets named Fire, Bone, Rock and Ice continually raid each other for the resources that each planet needs. Crashla...
SantApprentice (2006 - 2006) - A young orphan boy from Sydney, Australia, who's name is Nicholas Barnsworth. His heart is pure and he believes in Santa Claus. This is how he is whisked out of Australia and brought to the North Pole. He has 15 years to learn the tricks of the Santa Claus trade. He needs to master such skills as...
The Blue Knight (1975 - 1976) - The Blue Knight was a CBS police drama about an LAPD beat cop who kept law & order in the roughest part of town & yet manages to find the time to help people in their need. The series was created by former LAPD officer Joseph Wambaugh known for his realistic police novels.
B.L. Stryker (1989 - 1990) - BURT REYNOLDS AS A PRIVATE EYE. THATS ALL U NEED TO KNOW. SHAME IT WAS BORING.
Space Academy (1977 - 1978) - Set in 3732 in space, the "Space Academy" is a learning facility for older youth to teach them skills needed in space. This is series had "Jason of Star Command" as a companion spin-off/serial that starred James Doohan and John Russell.
Da Vinci`s Inquest (1998 - 2006) - The series revolves around the life of Dominic Da Vinci, coronor of Vancouver, BC, Canada. Follow along as the police investigate the crimes; the medical examiners and coroner investigate & examine the deaths, and conduct their inquests, when needed.
Branded (1965 - 1966) - In the 1880s, Jason McCord travels the country trying to prove he's no coward. He needs to do this because the military career of this West point graduate came to an end when he was thrown out of the army after being accused of cowardice.
Monster Allergy (2006 - 2009) - In a world where monsters can only be seen by a select few, allergy-prone Zick has the ability to see invisible monsters living among us, a handy talent to have when the creatures misbehave and need to be tamed. Taming monsters may not be an easy task, but these kids are committed to it. With some h...
The Baskervilles (1999 - 2001) - The richest, nastiest man in the world isnt happy. He made billions by persuading the world that Bad is Good, but it wasnt enough. He needed a challenge. So he bought Basingstoke and turned it into Underworld The Theme Park. It didnt take much work. But it still wasnt enough. So he brought in...
S A: Special A (2008 - Current) - animated by Gonzo and AIC;[2] the animated series ran for 24 episodes from April 6, 2008 to September 14, 2008 in Japan.[citation needed]
Senran Kagura: Ninja Flash (2013 - 2013) - The Hanzo Academy is a prestigious prep school with a secret known only to a select few. Behind its walls is a training course for shinobi; trained spies and assassins that centuries ago had served the shoguns for their political and military needs. Today the tradition continues with five young fema...
Negima! (2005 - 2005) - 10-year-old Negi Springfield is a wizard-in-training, and needs only to pass one more test in order to become a Master Wizard. Unfortunately, his final task is a bizarre oneto become a English teacher at an all-females boarding school. As soon as he arrives, he completely embarrasses one of his stu...
Sin City Diaries (2007 - 2007) - Visiting high-rollers and Las Vegas residents alike know how to live life high on the hog but even they sometimes need a little help bringing their fantasies to life. For that they turn to Angelica and her concierge staff.
Wandaba Style (2003 - Current) - The television series was released in English by ADV Films and 3 volumes of videos were released on VHS and DVD.The story is about a pop idol band named Mix Juice that need any kind of gig to make their name famous. At the same time, a young boy genius plans on taking a trip to the moon without usin...
Superman (Fleischer Studios Shorts) (1941 - 1943) - Based on the popular and legendary DC Comics character, this was classic early animated adventures of Superman. Disguised as everyday reported, Clark Kent, in times of need he quickly dons the heroic alter ego know as Superman fighting for Truth, Justice and the American Way.
Underdog (1965 - 1968) - "There's no need to fear, Underdog is here!" Underdog was an animated series about a superhero dog named (Well, Underdog). He has a girlfriend named "Sweet Polly Purebread". And his alter ego is "Shoe Shine Boy". Underdog keeps his secret energy pill inside his ring. On the NBC-TV season, The suppor...
Dr. Phil (2002 - Current) - Created by Phil McGraw after the success of his segments on the Oprah Winfrey Show. The show covers a wide variety of topics where McGraw offers help to people who need it.
Sidekick (2010 - 2013) - The series is about an orphan boy named Eric Needles, who with his best friend Trevor Troublemeyer and his two female friends, Vana Glama and Kitty Ko, are training to become sidekicks at the Academy for Aspiring Sidekicks in the city of Splittsboro. While dealing with intense sidekick training, Eri...
F-Zero: GP Legend (2003 - 2004) - A racer wakes up from a cryogenic sleep in the year 2201 and joins the galaxy in the futuristic F-Zero race where he needs to win grand prize money and stop the evil Dark Million Organization from getting it. Based on the video game series. The show ran for 51 episodes but only 15 episodes were tran...
Private Practice (2007 - 2013) - The series focuses on Dr. Addison Montgomery, who relocates from Seattle to Los Angeles, needing a big change in her life. In Los Angeles, Addison joins the private practice of her friends Naomi, a fertility specialist and endocrinologist, and Sam Bennett, an internist and cardiothoracic surgeon.
The Neverending Story(1984) - A young boy drifts off into his own depression after dealing with his mothers death. His father tries to raise him right but the boy needs his own answers. He finds these answers after running into a strange book store to escape some bullies. And the book that he "borrows" would lead him into a myst...
American Pie(1999) - At a high-school party, four friends (Jim, Kevin, Finch, and Oz) find that losing their collective virginity isn't as easy as they had thought. But they still believe that they need to do so before college. To motivate themselves, they enter a pact to try to be the first to "score." And of course, t...
Mary Poppins(1964) - The Banks children, Jane and Michael, aren't bad. They just need the right nanny to look after them. Enter Mary Poppins (Julie Andrews), the practically perfect nanny who arrives after she finds a letter the children write describing the perfect nanny. Amazing adventures commence, from jumping into...
Logans Run(1976) - In the 23rd century, what remains of society is sheltered inside a high-tech domed city. Shades of the Brave New World, poverty, sickness, and war have been eradicated in this futuristic utopia. Babies are grown inside test tubes rather than born. With every needs taken care by the city's central co...
Pooh's Grand Adventure: The Search for Christopher Robin(1997) - Winnie the Pooh and Christopher Robin are best friends who wish they could be together forever. However Christopher Robin needs to go to school. Christopher Robin has trouble telling Pooh that they will be separated, so he leaves him a note. Pooh, misunderstanding and believing that Christopher Robi...
Muppets From Space(1999) - Gonzo wonders where he comes from, since he has no family. He discovers he may actually be an alien, and he needs a little help from his friends after he gets taken by a secret government facility for questioning.
*batteries not included(1987) - When an old apartment complex is about to be torn down the residents need help. And they get it in an unusual form when small flying saucers come from space and help the residents with thei
Soylent Green(1973) - In an overpopulated futuristic Earth, a New York police detective finds himself marked for murder by government agents when he gets too close to a bizarre state secret involving the origins of a revolutionary and needed new foodstuff.
Kindergarten Cop(1990) - LAPD Detective John Kimble (Arnold Schwarzenegger) is on the trail of drug lord Cullen Crisp (Richard Tyson). In order to convict Crisp, the police need the testimony of his ex-wife (Penelope Ann Miller). They track her to an elementary school in Oregon, and when John's partner falls ill, he is fo...
SLC Punk(1998) - What's it like being the only punk rockers in the biggest Mormon community in the world? Stevo (Matthew Lillard) and Heroin Bob (Michael Goorjian) provide the answer to this and other questions in SLC Punk. Stevo and Bob (whose name is actually an ironic reference to his fear of needles) are two fri...
Can't Buy Me Love(1987) - To try and get out of his nerdy set, Ronald offers Cindy, cheerleader and school's most popular girl, a deal. She urgently needs $1,000 which he will let her have if she dates him for a month. Being desperate she grudgingly accepts, and soon starts to actually like him. But she finds his plan of bec...
Batman & Mr. Freeze: SubZero(1998) - This feature-length spin-off of Batman: The Animated Series follows the dynamic duo as they battle their ice cold, age old enemy, Mr. Freeze. In his latest nefarious plot, Mr. Freeze has abducted Batgirl as the organ donor needed for a deadly experiment meant to reanimate his old wife, who, until he...
The Land Before Time IV: The Journey Through the Mists(1996) - In this lively animated feature, Littlefoot and his cute cadre of prehistoric pals embark on another colorful adventure that is aimed at younger children. This time, the rambunctious reptiles ignore warnings and go stomping off into unexplored territory to find a rare flower. Littlefoot needs it to...
Face/Off(1997) - FBI Agent Sean Archer (John Travolta) manages, through the magic of technology, to assume the identity of the murderous Castor Troy (Nicolas Cage), in order to find out about his son's murder at Troy's hands. Needles to say, complications ensue.
Catch Me If You Can(1989) - Melissa needs $200,000 for a good cause and playing by the rules she needs help...any kind she ca
The Silence of the Lambs(1991) - FBI trainee Clarice Starling ventures into a maximum-security asylum to pick the diseased brain of Hannibal Lecter, a psychiatrist turned homicidal cannibal. Starling needs clues to help her capture a serial killer. Unfortunately, her Faustian relationship with Lecter soon leads to his escape, and n...
The Swan Princess: Escape from Castle Mountain(1997) - The first wedding anniversary of Princess Odette and Prince Derek is distracted by field fires set by Knuckles. His master Clavius, wants to conquer the world, and he needs to capture a giant orb to do that. Clavius kidnaps Queen Uberta and Odette with Derek have to save her.
Six-String Samurai(1998) - In 1957, The Soviet Union dropped the atomic bomb on the U.S. and won the war. The only place left where freedom is not outlawed is Las Vegas where Elvis rules as King. 40 years later Elvis has died and the message gets sent out over the radiowaves to one and all that Vegas needs a new King. Cue Bud...
Risky Business(1983) - A suburban Chicago teenager's parents leave on vacation, and he cuts loose. An unauthorised trip in his father's Porsche means a sudden need for lots of money, which he raises in a creative way.
Johnny Dangerously(1984) - This spoof of the 1930s and '40s crime stories ranges from the ridiculous to the sublime as it tells the story of Johnny Dangerously (Byron Thames as the young Johnny, Michael Keaton as the older), a devoted son to his ailing mother (Maureen Stapleton), so ill that she needs money for several operat...
48 Hrs.(1982) - Detective Jack Cates (Nick Nolte) is on the hunt for a killer. In order to find him, he needs the assistance of a wisecracking con named Reggie Hammond (Eddie Murphy). Released from jail for 48 hours (hence the title), the two track down the thugs, each one for their ow
Jury Duty(1995) - A goofy slacker wreaks havoc after worming his way onto the jury of a high-profile court case in this broad comedy. The extremely unmotivated Tommy Collins (Pauly Shore) has found himself homeless after being kicked out by his mother, and he needs a place to stay. After hearing how the juries of imp...
Congo(1995) - Good gorillas meet bad gorillas while human beings search for treasure in this jungle advnture saga. R.B. Travis (Joe Don Baker) is the ruthless head of Travi-Com, a telecommunications firm on the cusp of a major breakthrough in laser communications technology. However, Travis needs diamonds to fini...
The River Wild(1994) - Gail, an expert at white water rafting, takes her family on a trip down the river to their family's house. Along the way, the family encounters two men who are unexperienced rafters that need to find their friends down river. Later, the family finds out that the pair of men are armed robbers. The me...
Herbie Rides Again(1974) - In San Francisco, the dreams of Alonzo Hawk to build a skyscraper in his name are thwarted by Grandma Steinmetz who sits stubbornly in her firehouse home on the property he needs. Hawk sends his nephew, Willoughby, to charm Mrs. Steinmetz who, along with a beautiful airline hostess boarder and the m...
D.C. Cab(1983) - The tale of a hapless group of cabbies and a rundown cab company owned by Harold (Max Gail). Albert (Adam Baldwin) comes to town with a dream of starting his own cab company but needs to motivate Harold's employees to want to make something out of themselves. It is only when Albert is kidnapped that...
Blind Date(1987) - Walter Davis (Bruce Willis) needs a date for a dinner his company is having with a Japanese client. His brother Ted (Phil Hartman) sets him u
Smokey And The Bandit 2(1980) - Former stuntman Hal Needham made his directorial debut with the first Smokey and the Bandit (1977) and repeated his success with the sequel, a virtual remake that substituted a live elephant for a truckload of beer. Burt Reynolds returns as law-defying anti-hero Bandit, now a washed-up alcoholic who...
Needful Things(1993) - Satan opens an antique shop in a small town and lures the residents into evil actions in this supernatural chiller. Based on a novel by the prolific Stephen King, the film bears many of the author's trademarks, such as the New England setting and the focus on regular people tempted by the forces of...
Universal Soldier III: Unfinished Business(1998) - This action-packed second sequel to The Universal Soldier has the title character and his lady friend searching for the doctor who possesses the information they need to expose the CIA's sinister Soldier Project to the public. Meanwhile, the two are stalked by a man who must kill them both before he...
D.C. Cab(1983) - The tale of a hapless group of cabbies and a rundown cab company owned by Harold. Albert comes to town with a dream of starting his own cab company but needs to motivate Harold's employees to want to make something out of themselves. It is only when Albert is kidnapped that the cabbies must decide w...
Little Man Tate(1991) - The story of the intellectually-gifted eight-year-old Fred Tate, his mother Dede and the director of a program for gifted children, Dr Jane Grierson. It explores the tension between Fred's emotional and intellectual needs and between his mother and D
The Bikini Car Wash Company 2(1993) - When the bodacious owners of a successful car wash chainfeaturing barely-clad, excessively mammillaed, sudsing chicksare threatened with losing their business, they launch a lingerie marketing scheme to raise the needed money. If one is interested in purely intellectual stimulation, this i...
DareDreamer(1990) - In this touching drama, Winston (Tim Noah) is a teen whose underachieving ways have resulted in his being "kept back" from graduating for a couple of years. It seems that he has an incredibly active daydream life, and he can't rouse himself to do whatever he needs to do in real life. When his fantas...
Warlock: The Armageddon(1993) - The sequel to Warlock, this film features the return of the evil warlock (Julian Sands) who is on a quest to search out and obtain a set of six magical runestones needed to summon the Devil to Earth. However, a group of powerful druids have become aware of the sinister plans afoot, and it is up to t...
Psycho IV : The Beginning(1990) - This third sequel to Alfred Hitchcock's classic thriller originally aired on cable television (Showtime) and looks into murderous Norman Bates' traumatic past in hopes of explaining his need to kill. Norman calls into a radio talkshow, the subject of which is matricide (mother-killing), and he begi...
Thank God It's Friday(1978) - After a long week of work and school we all need a break and Friday night has finally arrived and everybody is headed to the big dance contest at the hottest disco in town: The Zoo. Among the contests, a pair of underage girls who need to find a way inside and a man in leather who can dance his way...
The Double O Kid(1992) - Lance, a teenager, dreams to be a secret agent when he is suddenly in the middle of an hacker intrigue which aims at an international environmental congress. Lance gets in possession of a computer access card one of which the hackers are in urgent need of for their operation. Lance begins to play wi...
Alien Predators(1987) - On a trip to Spain, 3 friends discover that mutants that fell to Earth with SkyLab are killing people off. They need the help of a NASA scientist to solve the problem and save the world.
The Force on Thunder Mountain(1998) - A Father and his son, Rick, head out to woods for a much needed vacation with each other. The place they are going is Thunder Mountain, for year this place had been rumored to be mysteriously haunted by some unknown force. Despite the legends the two head into the woods. They enjoy their travels but...
Cyborg(1989) - Set in a post-apocalyptic future where disease is plaguing the few remaining inhabitants of Earth. Scientists are close to discovering a cure for the plague that is sweeping the country. Gibson (Van Damme) leads a group to Atlanta to gain information needed for the cure, along the way battling a gro...
Death Spa(1988) - Michael's health club is beseiged with a series of terrible murders involving killer saunas and other grisly devices. Michael's wife killed herself a while before and her brother holds Michael responsible. Michael needs to stop the bloodshed before he loses all of his clients.
Playing For Keeps(1986) - A gang of high school graduates come across the deed to a large house. They decide to take advantage of this find and create their own hotel. Needless to say, there are complication along the way.
Santa Claus Conquers The Martians(1964) - The children of Mars have grown obsessed with Earth television especially with the news channels coverage of Santa Claus. Kimar (leader of the Martins) consults the eldest Martins, Chochem, who claims that the children of Mars need to have fun and happiness again. This makes Kimar and the other lead...
Dreamscape(1984) - Alex Gardner is a down on his luck psychic whogambles . After a run in with a gangster named Sneed,Gardner joins his former mentor Dr. Paul Novotny for a university project:a way to project the minds of certain individuals into the dreams of others.He uses this gift to help those troubled by disturb...
Coma(1978) - There are plenty of things to fear when you go to the hospital. Needles, bad food, the possibility of getting an ugly nurse...That's nothing compared to what's going on at Boston Memorial General Hospital. In this hospital, patients are deliberately killed and their organs are harvested for sale on...
Vision Quest(1985) - In this coming-of-age story, Louden Swain is a high school wrestler who has just turned eighteen and decided that he needs to do something truly meaningful in his life. Against the wishes of those around him, he embarks on a mission to drop two weight classes in order to challenge the toughest oppon...
The Lorax(1972) - Based on the Dr. Seuss classic, this is a charming cautionary animated tale. The Onceler wants to make Thneeds out of Truffula trees without regards for the consequence or environment but the Lorax protests.
Hot T-Shirts(1980) - A bar owner is looking for ways to save his business. The idea comes to him one day when watching cheerleaders at football practice at a local college. He decides to do wet T-shirt contests, and needless to say, success arrives quickly.
Brazil(1985) - Sam Lowry is a harried technocrat in a futuristic society that is needlessly convoluted and inefficient. He dreams of a life where he can fly away from technology and overpowering bureaucracy, and spend eternity with the woman of his dreams. While trying to rectify the wrongful arrest of one Harry B...
Wings of Courage (1995)(1995) - "40 min. An Imax story of two legendary French aviation pioneers, Jean Mermoz and Antoine de St. Exupery. Having heard of Henri Guillaumet's flying exploits and needing another young pilot to cover the Santiago de Chile/Buenos Aires route, the two famous airmen recruit Henri to fly for them. Henri h...
The Runner(1999) - A young man with an addiction to gambling (played by Ron Eldard) has managed to get himself into serious debt. In an effort to pay off the bookies, his uncle (Joe Mantegna) pulls a few strings and gets him a job working for a gangster (John Goodman) who needs a "runner" to place bets with various bo...
Bringing Up Baby(1938) - David Huxley is waiting to get a bone he needs for his museum collection. Through a series of strange circumstances, he meets Susan Vance, and the duo have a series of misadventures which include a leopard called Baby.
Mo' Money(1992) - Small-time crook Johnny Stewart (Damon Wayans) decides to go straight to win a beautiful girl (Stacey Dash), and to prove it, he joins the mailroom of the credit-card firm for which she works. Needing money to impress her, Johnny steals a credit card, goes on a shopping spree and wins the girl. The...
The Fabulous Baker Boys(1989) - Frank and Jack Baker are professional musicians who play small clubs. They play smaltzy music and have never needed a day job...
Don't Bother to Knock(1952) - One night in a New York hotel, airline pilot Jed Towers gets the air from his chanteuse girlfriend Lyn Lesley. Meanwhile, the Joneses, guests at the hotel, need a baby-sitter, and elevator operator Eddie recommends his shapely niece Nell. Jed sees Nell through his window, gets acquainted, and become...
Less Than Zero(1987) - Clay (Andrew McCarthy) won't be having that merry of a Christmas when he visits California this year. His family is financially rich but emotionally broken and his ex-girlfriend Blair (Jami Gertz) is now going steady with his former friend Julian (Robert Downey Jr.). Despite this, Blair needs Clay's...
Bustin' Loose(1981) - Richard Pryor plays Joe Braxton,a paroled thief who violates his parole.Joe's parole officer decides to give him a second chance.Unfortunately for Joe,this second chance involves taking a school teacher(Cicely Tyson),and her,rowdy, special needs students on a cross country bus trip.
Omen III: The Final Conflict(1981) - Damien (Sam Neill) has grown up and is now a major player in world politics. Needless to say, unless he can be stopped in time, mankind is doomed.
Garfield Gets a Life(1991) - Jon now recognizes that he needs a life, an escape from his boring existence as the guy who arranges his sock drawer. He tries to find some girls around town, but none of them are impressed and find him to be a dweeb. So one night, he sees an ad on TV about "Lorenzo's School For The Personality Impa...
Super Fly(1972) - Priest is a drug dealer, who wants to quit. But before he does, he tries to make one last big score. To do that he needs 30 kilos. Now he goes around trying to find someone who can provide him with it and someone offers but the only problem is the person who is providing him, expects him to go on de...
Two of a Kind(1982) - A young man with special needs(Robby Benson)tries to rehabilitate his grandfather(George Burns)who is deteriorating in a nursing home.
The Panic in Needle Park(1971) - A young hustler(Al Pacino)and a restless young woman(Kitty Winn)struggle with heroin addiction in 1970s New York.
Rurouni Kenshin Part 1: Origins(2012) - In 1868, after the end of the Bakumatsu war, the former assassin Kenshin Himura promises to defend those in need without killing. Kenshin wanders through Japan with a reverse-edged sword during the transition of the samurai age to the New Age. When Kenshin helps the idealistic Kaoru Kamiya from the...
S.O.B.(1981) - A suicidal producer(Richard Mulligan), who is in desperate need of a hit,decides to have his squeaky clean actress/ wife(Julie Andrews) bare her breasts in his latest picture.
The Whoopee Boys(1986) - Two obnoxious and dim-witted misfits attempt to save a school for needy children by attempting to sneak into the wealthy high society of Palm Beach to get the money needed for their cause.
Popeye's Voyage: The Quest for Pappy(2004) - Popeye, wracked by nightmares that his estranged father needs him, sets sail in the Sea of Mystery with Bluto, Olive Oyl, Swee'Pea and Wimpy to bravely reunite his family.
All in a Night's Work(1961) - Colonel Ryder, the publisher of a magazine, dies while on vacation. Tony, his swinging nephew, inherits the magazine and takes over. Presently, the magazine is planning to expand and to do so they need some capital. Tony's trying to arrange a loan through his friend. He is then informed by the hotel...
King Creole(1958) - Having flunked graduation for a second time and needing cash to support his crabby (and thus unemployed) father, Danny Fisher takes a job as a singer in the King Creole nightclub - about the only joint around not run by smarmy crook Maxie Fields who wants him for his own place. He gets on pretty wel...
Sweet Sweetback's Baadasssss Song(1971) - Sweet Sweetback (Melvin Van Peebles) is a black orphan who, having grown up in a brothel, now works there as part of a sex show. When the police need a patsy for a murder in the black community, Sweetback's employer gives him up to two white cops, whom Sweetback ends up killing. Suddenly the target...
Who's Minding The Mint"(1967)(1967) - A bumbling account for the US Treasury"Harry Lucas"(Jim Hutton)inadvertedly stuffs several thousands of dollars into a paper sack of lousy tasting fudge..and when he gets home..he dumps both the hideous candy and monies into his garbage disposal..ruining the funds. In need of help to replace the des...
Can I Do It 'Till I Need Glasses?(1977) - Can I Do It Til I Need Glasses? is a 1977 comedy film, a sequel to If You Don't Stop It... You'll Go Blind, directed by I. Robert Levy and is also Robin Williams' film debut. The film is a comedy of sex related jokes, scenes and vignettes.
Wadjda(2012) - An enterprising Saudi girl signs on for her school's Koran recitation competition as a way to raise the remaining funds she needs in order to buy the green bicycle that has captured her interest.
Need for Speed(2014) - A mechanic who moonlights as an underground race-car driver strives to take the top prize in America's most prominent street race in order to have his revenge against the ambitious ex-NASCAR champ who had him framed and sent to prison. Inspired by the popular video-game franchise of the same name, "...
The Rutles: All You Need Is Cash(1978) - Charts the adventures of the prefab four, possibly the most famous band of all time.
A Town Called Panic(2009) - Cowboy and Indian's only wish was to come up with a brilliant idea for Mr Horse's birthday, but when their plan ends up in utter disaster, they'll need to travel the world and back to make things right again.
Brenda Starr(1989) - Fearless reporter Brenda Starr (Brooke Shields) needs a big scoop if she wishes to retain her lofty status within the world of journalism. She ventures deep into the Amazon to investigate a story involving a mad scientist's plot to blow the planet to smithereens. Her investigation pits her against a...
The House By The Cemetery(1981) - A deranged killer lives in the basement of an old mansion and pops out occasionally to commit grisly murders that include be-headings, ripped throats, and stabbings with a fireplace poker. The killer needs fresh body parts to rejuvenate his cells. He also has maggots for blood.
Power Play(1978) - A group of military officers, angered and frustrated by the corruption and repression of the current government, finally decide that for the good of the country they must overthrow the regime. However, the planned coup's leader, an infantry colonel, finds that in order to get the support he needs he...
Only When I Laugh(1981) - A boozy Broadway actress comes out of a 12-week cure to face the problems of her best friends as well as her needy daughter. She tries to balance the terrors of returning to work with the demands of all around her with humor and insight, while staying off the booze.
The Dream Team(1989) - Dr. Weitzman works with patients in a sanitarium. Convinced that all that his "group" needs is a some fresh air and some time away from the sanitarium, he pursuades the administration to allow him to take them to a ballgame. Unfortunately, he accidentally stumbles across a crime in progress and ends...
Brother Bear(2003) - When a young Inuit hunter needlessly kills a bear, he is magically changed into a bear himself as punishment with a talkative cub being his only guide to changin
For Pete's Sake(1974) - Henrietta Robins works out of her home and her husband Pete drives a cab to try to support her. When Pete gets a tip from one of his fellow drivers that a deal will be made by the Americans and the Soviets over pork bellies, he decides to invest in the market, but needs to $3000 to invest. Henrietta...
The Mod Squad(1999) - Police Capt. Adam Greer (Dennis Farina) needs some new cops who can go where other cops can't. Greer finds three young people on their way to jail: Lincoln Hayes (Omar Epps), the black one, is up for arson; Pete Cochrane (Giovanni Ribisi), the white one, is up for robbery; and Julie Barnes (Claire D...
The Lost Skeleton of Cadavra(2004) - Scientist Dr. Paul Armstrong and his wife are looking for a meteorite in the woods that contains a rare material known as atmosphereum. They are not the only ones, two aliens Kro-Bar and Lattis also need the material to get back to them and their escaped pet mutant back to their home planet, ,Anothe...
The Trouble With Harry(1955) - The trouble with Harry is that he's dead, and everyone seems to have a different idea of what needs to be done with his body...
The Thirsty Dead(1974) - Beautiful young girls are kidnapped off the streets of Manila by a death cult that needs their blood to remain immortal.
Frankenstein - 1970(1958) - Needing money, the last of the Frankensteins leases his castle out to a film company as he tries to complete his ancestor's gruesome experiments at creating life.
You're a Good Man, Charlie Brown(1985) - Based on the 1967 play of the same name. Everybody says Charlie Brown is a "good man" but he cannot seem to bring himself to believe it. He may need the help of his friends to do so.
New York, I Love You(2009) - In New York City, there are eight million stories about love...here we see ten of them. There's a pickpocket who meets his match; a young Hasidic woman revealing herself to an Indian jeweler on the eve of her marriage; a writer trying a pick-up line; an artist seeking a model; a composer who needs t...
Akeelah and the Bee(2006) - Young Akeelah hails from South Central, California and wants to go all the way to the National Spelling Bee. But to make it there, she'll need a coach's help and the approval of her mother. Directed by Doug Atchison. Starring Laurence Fishburne, Angela Bassett, and Keke Palmer.
The Land Before Time VI: The Secret of Saurus Rock(1998) - Grandpa tells Littlefoot about their mythical hero called the Lone Dinosaur. Cera gets a niece and nephew to take care of. Later, the kids accidentally chip the lucky Saurus Rock, and need to fix it before the bad luck hits.
Terminal City Ricochet(1990) - Welcome to Terminal City, a decaying world where the citizens wallow amidst a mind-boggling profusion of discarded consumer goods; a ruthless world where television is exploited to its fullest to sell yet more needless junk to eager consumers; a bewildering land where the unreal is real and the real...
John Carter(2012) - Transplanted to Mars, a Civil War vet discovers a lush planet inhabited by 12-foot tall barbarians. Finding himself a prisoner of these creatures, he escapes, only to encounter a princess who is in desperate need of a savior.
Evils Of The Night(1985) - Sex-hungry teens are kidnapped by auto mechanics, who take them to a rural hospital run by aliens who need their blood as the key to their own longevity.
We Need To Talk About Kevin(2011) - Kevin's mother struggles to love her strange child, despite the increasingly vicious things he says and does as he grows up. But Kevin is just getting started, and his final act will be beyond anything anyone imagined.
Malibu Express(1985) - Cody Abiliene is a semi-successful private detective desperately in need of a big (and well-paying) case. When he's hired to solve the murder of Contessa Luciana's husband, he jumps at the chance. In between investigating the many women around the Contessa's estate, Abilene eventually uncovers a com...
Lobster Man From Mars(1989) - Young film student tries to sell his weird movie to a desparate film producer who is in need of a tax write-off. The producer screens the film "Lobster Man From Mars". What follows is one of the most bizarre and funny film within-a-film sendups: Mars suffers from an air leakage, and send the dreaded...
Jimi Hendrix(1973) - This documentary was made three years after Jimi Hendrix's untimely death. At the time it was an example of how a visual biography should be done, but some of the information in it needs revising in the light of new information uncovered over the years. The film contains concert footage spanning the...
Daddy Day Care(2003) - Charlie Hinton is a hardworking father whose wife Kim has just gone back to work as a lawyer. They enroll their child, Ben, in Chapman Academy, a very academic pre-school headed by Miss Harridan. Soon after, Charlie is laid off. In need of money, he opens up a day care center, Daddy Day Care, with t...
Beowulf(2007) - Beowulf is a brave legendary Geatish warrior who travels to Denmark alongside his band of soldiers, which include his best friend, Wiglaf, in answer to the call of King Hrothgar, who needs a hero to slay a monster called Grendel, a hideously disfigured troll-like creature with superhuman strength, w...
Teacher's Pet(2004) - Leonard Helperman is a 4th grader whose mother and teacher, Mary Lou, has been nominated for a teaching award. They plan a trip to Florida for the finals, but need to leave their dog, Spot, behind. What Mrs. Helperman doesn't know is that Spot has been masquerading as a boy, Scott, who is her star p...
Gun Shy(2000) - An undercover DEA agent almost gets killed, and to continue with his mission he needs to attend group therapy.
The Crush(1993) - Journalist Nick Eliot get a job in Seattle needing a place to stay. He finds a guest house owned by Cliff and Liv Forrester where he meets their young daughter Adrian. Adrian develops a crush for Nick which becomes an obsession that could ruin his life an
Destry Rides Again(1939) - When a tough western town needs taming, the mild-mannered son of a hard-nosed sheriff gets the job.
The Stunt Man(1980) - A fugitive stumbles on a movie set just when they need a new stunt man, takes the job as a way to hide out and falls for the leading lady.
No Deposit, No Return(1976) - During school-break, two kids are to stay with their rich Grandpa but they would rather join their mother overseas, so, in need of plane-ticket cash, they convince two petty-criminals to fake-kidnap them for a ransom they could all share.
The Addams Family(2019) - Members of the mysterious and spooky Addams family -- Gomez, Morticia, Pugsley, Wednesday, Uncle Fester and Grandma -- are readily preparing for a visit from their even creepier relatives. But trouble soon arises when shady TV personality Margaux Needler realizes that the Addams' eerie hilltop mansi...
It Happened One Night(1934) - A spoiled heiress running away from her family is helped by a man who is actually a reporter in need of a story.
The Lorax(2012) - 12-year-old Ted Wiggins lives in Thneedville, a walled city with nothing natural around. One day he surprises his environmentalist friend Audrey with a real tree. Wondering what's happened to nature he asks his grandmother Norma who tells him of the Once-ler. The Once-Ler tells him the story of Mayo...
Rango(2011) - Rango is a 2011 American computer-animated Western comedy film directed by Gore Verbinski from a screenplay by John Logan. The film's plot centers on Rango, a chameleon who accidentally ends up in the town of Dirt, an outpost that is in desperate need of a new sheriff. His first mission is to save t...
The Croods: A New Age(2020) - Picking right up from where the previous film left off, Eep meets Guy and needs to recruit him to take on the Bettermans, a new family of modern humans who say that they are better evolved to be smarter, stronger, and more advanced. Eep soon learns that the Bettermans may not necessarily be bad figu...
Lady Chatterley's Lover(1981) - After a crippling injury leaves her husband impotent, Lady Chatterley is torn between her love for her husband and her physical desires. With her husband's consent, she seeks out other means of fulfilling her needs.
Demon Wind(1990) - With the need to investigate the mysterious death of his grandparents, Cory and his friends assemble back to the old farm where it all began, sixty years earlier.
Paddington(2014) - Migrating out of the jungles of Peru, Paddington bear winds up walking the streets of London where he is taken in by the Brown family. Even in the wake of his newfound love he needs to be saved from a taxidermist that wants him stuffed for her collection.
Coming 2 America(2021) - Needing a male heir to the throne, Prince Azeem returns to Queens, N.Y., to find his long-lost son and bring him back to Zamunda.
Shanghai Surprise(1986) - Shanghai, 1938: A missionary woman hires a fortune hunter to help her find 1100 lbs. opium lost, as wounded need the morphine. Adventure and romance follows.
Goodreads author - Jacob_Needleman
Goodreads author - Christine_Sneed
Goodreads author - Paul_Needham
Goodreads author - Joseph_Needham
Goodreads author - P_Schneede
https://myanimelist.net/anime/6030/Needless -- Action, Sci-Fi, Comedy, Super Power, Ecchi, Seinen
https://myanimelist.net/anime/7322/Needless___Saint_Lily_Gakuen_no_Himitsu -- Comedy, Ecchi, School, Seinen
https://myanimelist.net/manga/14545/Need_a_Girl
https://myanimelist.net/manga/18511/All_You_Need_Is_Kill
https://myanimelist.net/manga/23811/Needless_Zero
https://myanimelist.net/manga/4612/Needless
https://myanimelist.net/manga/62887/All_You_Need_Is_Kill
Abominable (2019) ::: 7.0/10 -- PG | 1h 37min | Animation, Adventure, Comedy | 27 September 2019 (USA) -- Three teenagers must help a Yeti return to his family while avoiding a wealthy man and a zoologist who want him for their own needs. Directors: Jill Culton, Todd Wilderman (co-director) Writer: Jill Culton
A Family Man (2016) ::: 6.5/10 -- R | 1h 48min | Drama | 28 July 2017 (USA) -- A headhunter whose life revolves around closing deals in a survival-of-the-fittest boiler room, battles his top rival for control of their job placement company -- his dream of owning the company clashing with the needs of his family. Director: Mark Williams Writer:
A New Leaf (1971) ::: 7.4/10 -- G | 1h 42min | Comedy, Romance | 19 July 1971 (Sweden) -- Henry Graham lives the life of a playboy. When his lawyer tells him one day that his lifestyle has consumed all his funds, he needs an idea to avoid climbing down the social ladder. So he intends to marry a rich woman and - murder her. Director: Elaine May Writers: Elaine May, Jack Ritchie (story "The Green Heart")
Avenue 5 ::: TV-MA | Comedy, Sci-Fi | TV Series (2020 ) -- The troubled crew of Avenue 5, a space cruise ship filled with spoiled, rich, snotty space tourists, must try and keep everyone calm after their ship gets thrown off course into space and ends up needing three years to return to Earth. Creator:
Batman v Superman: Dawn of Justice (2016) ::: 6.4/10 -- PG-13 | 2h 32min | Action, Adventure, Sci-Fi | 25 March 2016 (USA) -- Fearing that the actions of Superman are left unchecked, Batman takes on the Man of Steel, while the world wrestles with what kind of a hero it really needs. Director: Zack Snyder Writers:
Bella (2006) ::: 7.2/10 -- PG-13 | 1h 31min | Drama, Romance | 30 November 2007 (USA) -- A chef with a mysterious past spends the day with a waitress who needs a friend. Director: Alejandro Monteverde (as Alejandro Gmez Monteverde) Writers: Alejandro Monteverde (as Alejandro Gmez Monteverde), Patrick Million |
Black Summer ::: TV-MA | 40min | Action, Drama, Horror | TV Series (2019 ) -- In the dark, early days of a zombie apocalypse, complete strangers band together to find the strength they need to survive and get back to loved ones. Creators:
Boy Wonder (2010) ::: 6.8/10 -- R | 1h 33min | Action, Crime, Drama | 12 August 2010 (USA) -- A traumatized boy grows into a shy, determined teenager who patrols the mean streets of New York City, helping those in need and dishing out severe punishment to remorseless thugs. Director: Michael Morrissey Writer:
Brother Bear (2003) ::: 6.8/10 -- G | 1h 25min | Animation, Adventure, Comedy | 1 November 2003 (USA) -- When a young Inuit hunter needlessly kills a bear, he is magically changed into a bear himself as punishment with a talkative cub being his only guide to changing back. Directors: Aaron Blaise (as Aarn Blaise), Robert Walker (as Rbert Walker) Writers:
Childrens Hospital ::: TV-14 | 11min | Comedy | TV Series (20082016) -- Explores the emotional struggles and sexual politics of a group of doctors charged with healthy libidos. Their dedication to their personal lives is relentless, interrupted only by the occasional need to treat sick children. Creators:
Clean and Sober (1988) ::: 6.7/10 -- R | 2h 4min | Drama | 10 August 1988 (USA) -- A hustling drug addict checks himself into rehabilitation to escape trouble with the law and realizes that it's exactly what he needs. Director: Glenn Gordon Caron Writer: Tod Carroll
Cold in July (2014) ::: 6.8/10 -- R | 1h 49min | Crime, Thriller | 31 December 2014 (France) -- When a protective father meets a murderous ex-con, both need to deviate from the path they are on as they soon find themselves entangled in a downwards spiral of lies and violence while having to confront their own inner psyche. Director: Jim Mickle Writers:
Dallas Buyers Club (2013) ::: 8.0/10 -- R | 1h 57min | Biography, Drama | 22 November 2013 (USA) -- In 1985 Dallas, electrician and hustler Ron Woodroof works around the system to help AIDS patients get the medication they need after he is diagnosed with the disease. Director: Jean-Marc Valle Writers:
Dollhouse ::: TV-14 | 44min | Drama, Mystery, Sci-Fi | TV Series (20092010) -- A futuristic laboratory has erased the identities of lost young people, and now imprints them with the temporary identities they need to fulfill assignments for clients. Creator:
Dollhouse ::: TV-14 | 44min | Drama, Mystery, Sci-Fi | TV Series (2009-2010) Episode Guide 27 episodes Dollhouse Poster -- A futuristic laboratory has erased the identities of lost young people, and now imprints them with the temporary identities they need to fulfill assignments for clients. Creator:
Eye of the Needle (1981) ::: 7.1/10 -- R | 1h 52min | Romance, Thriller, War | 24 July 1981 (USA) -- A ruthless German spy, trying to get out of Britain with vital information about D-Day, must spend time with a young woman and her crippled husband. Director: Richard Marquand Writers: Ken Follett (based on the novel by), Stanley Mann (screenplay) Stars:
Galaxy Quest (1999) ::: 7.3/10 -- PG | 1h 42min | Adventure, Comedy, Sci-Fi | 25 December 1999 (USA) -- The alumni cast of a space opera television series have to play their roles as the real thing when an alien race needs their help. However, they also have to defend both Earth and the alien race from a reptilian warlord. Director: Dean Parisot Writers:
Gambit (1966) ::: 7.1/10 -- Approved | 1h 49min | Comedy, Crime, Thriller | 7 January 1967 (USA) -- An English cat burglar needs a Eurasian dancer's help to pull off the perfect heist, but even the most foolproof schemes have a way of backfiring. Director: Ronald Neame Writers: Jack Davies (screenplay), Alvin Sargent (screenplay) | 1 more credit Stars:
Good Will Hunting (1997) ::: 8.3/10 -- R | 2h 6min | Drama, Romance | 9 January 1998 (USA) -- Will Hunting, a janitor at M.I.T., has a gift for mathematics, but needs help from a psychologist to find direction in his life. Director: Gus Van Sant Writers: Matt Damon, Ben Affleck
Her (2013) ::: 8.0/10 -- R | 2h 6min | Drama, Romance, Sci-Fi | 10 January 2014 (USA) -- In a near future, a lonely writer develops an unlikely relationship with an operating system designed to meet his every need. Director: Spike Jonze Writer: Spike Jonze
High Maintenance -- 30min | Comedy | TV Series (20122015) ::: A nameless cannabis delivery guy delivers his much-needed medication to stressed-out New Yorkers. Stars: Ben Sinclair, Avery Monsen, Helne Yorke
History of Swear Words ::: TV-MA | 2h 4min | Documentary, Comedy | TV Series (2021 ) -- An education in expletives: the history lesson you didnt know you needed hosted by Nicolas Cage. A loud and proudly profane series that explores the origins, pop culture-usage, science and cultural impact of curse words. Stars:
Hooper (1978) ::: 6.4/10 -- PG | 1h 39min | Action, Comedy | 28 July 1978 (USA) -- Hollywood aging stuntman Sonny Hooper wants to prove that he's still got what it takes to be a great professional in this risky and under-recognized line of work. Director: Hal Needham Writers: Thomas Rickman (screenplay), Bill Kerby (screenplay) | 2 more credits Stars:
Instinct ::: TV-14 | 1h | Crime, Drama, Mystery | TV Series (20182019) -- A former CIA operative (Cumming), who has since built a "normal" life as a gifted professor and writer, is pulled back into his old life when the NYPD needs his help to stop a serial killer on the loose. Creator:
Irina Palm (2007) ::: 7.2/10 -- R | 1h 43min | Drama | 18 April 2007 (Belgium) -- Maggie, a 60-year-old widow, desperately needs some money to pay for a medical treatment for her ill grandson, Olly. After one attempt at trying to find a job, she finds herself roaming the... S Director: Sam Garbarski Writers: Philippe Blasband (original script), Martin Herron (screenplay) | 1 more credit
It Boy (2013) ::: 6.4/10 -- 20 ans d'cart (original title) -- It Boy Poster Alice works for "Rebelle" magazine, where she needs to let her hair down to get a promotion. When Balthazar returns a lost USB to Alice, the appearance of dating someone half her age helps her. Does it get real? Director: David Moreau Writers: Amro Hamzawi (original idea), Amro Hamzawi (scenario and dialogue) | 4
I Think You Should Leave with Tim Robinson ::: TV-MA | 16min | Comedy | TV Series (2019 ) -- In this new sketch show, Tim Robinson and guests spend each segment driving someone to the point of needing -- or desperately wanting -- to leave. Stars:
John Carter (2012) ::: 6.6/10 -- PG-13 | 2h 12min | Action, Adventure, Sci-Fi | 9 March 2012 (USA) -- Transported to Barsoom, a Civil War vet discovers a barren planet seemingly inhabited by 12-foot tall barbarians. Finding himself prisoner of these creatures, he escapes, only to encounter Woola and a princess in desperate need of a savior. Director: Andrew Stanton Writers:
Kinky Boots (2005) ::: 7.1/10 -- PG-13 | 1h 47min | Comedy, Drama, Music | 26 May 2006 (USA) -- A drag queen comes to the rescue of a man who, after inheriting his father's shoe factory, needs to diversify his product if he wants to keep the business afloat. Director: Julian Jarrold Writers:
Life Is a Long Quiet River (1988) ::: 6.9/10 -- La vie est un long fleuve tranquille (original title) -- Life Is a Long Quiet River Poster -- A revengeful nurse switches a girl and a boy at birth. They are raised in two radically different families. When the switch is revealed many years later, the now teenagers and families need to cope with their new environments. Director: tienne Chatiliez
Like Sunday, Like Rain (2014) ::: 6.9/10 -- R | 1h 44min | Drama, Music | 6 October 2014 (USA) -- Surrounded by wealth and living with abundant resources in Manhattan, 12-year-old cello prodigy Reggie, lives a solitary life lacking only frequently absent parents and friends. Estranged from family, having slacker boyfriend troubles, and fired from her waitressing job, sometimes musician 23-year-old Eleanor needs a new place to live and a new job. Director: Frank Whaley
Little Man Tate (1991) ::: 6.6/10 -- PG | 1h 39min | Drama | 1 November 1991 (USA) -- A single mother raises a child prodigy on her own, struggling to give him every opportunity he needs to express his gift. Director: Jodie Foster Writer: Scott Frank
Love Is All You Need (2012) ::: 6.5/10 -- Den skaldede frisr (original title) -- Love Is All You Need Poster -- A hairdresser, who has lost her hair to cancer, finds out her husband is having an affair, travels to Italy for her daughter's wedding, and meets a widower who still blames the world for the loss of his wife. Director: Susanne Bier Writers:
Maria Full of Grace (2004) ::: 7.4/10 -- R | 1h 41min | Crime, Drama | 6 August 2004 (USA) -- A pregnant Colombian teenager becomes a drug mule to make some desperately needed money for her family. Director: Joshua Marston Writer: Joshua Marston Stars:
Maverick (1994) ::: 7.0/10 -- PG | 2h 7min | Action, Adventure, Comedy | 20 May 1994 (USA) -- Bret Maverick, needing money for a poker tournament, faces various comic mishaps and challenges, including a charming woman thief. Director: Richard Donner Writers: Roy Huggins (television series Maverick), William Goldman
Meet John Doe (1941) ::: 7.6/10 -- Passed | 2h 2min | Comedy, Drama, Romance | 3 May 1941 (USA) -- A man needing money agrees to impersonate a non-existent person who said he'd be committing suicide as a protest, and a political movement begins. Director: Frank Capra Writers:
My Next Guest Needs No Introduction with David Letterman ::: TV-MA | 1h | Talk-Show | TV Series (2018 ) -- Comedian David Letterman interviews people he finds fascinating. Creator: David Letterman
Need for Speed (2014) ::: 6.4/10 -- PG-13 | 2h 12min | Action, Thriller | 14 March 2014 (USA) -- Fresh from prison, a street racer who was framed by a wealthy business associate joins a cross-country race with revenge in mind. His ex-partner, learning of the plan, places a massive bounty on his head as the race begins. Director: Scott Waugh Writers:
Nicholas and Alexandra (1971) ::: 7.2/10 -- GP | 3h 3min | Biography, Drama, History | 13 December 1971 (USA) -- Tsar Nicholas II, the inept last monarch of Russia, insensitive to the needs of his people, is overthrown and exiled to Siberia with his family. Director: Franklin J. Schaffner Writers:
Passport to Pimlico (1949) ::: 7.1/10 -- Approved | 1h 24min | Comedy | 26 October 1949 (USA) -- Residents of a part of London declare independence when they discover an old treaty. This leads to the need for a "Passport to Pimlico". Director: Henry Cornelius Writer: T.E.B. Clarke (original screenplay)
Pitch Perfect (2012) ::: 7.1/10 -- PG-13 | 1h 52min | Comedy, Music, Romance | 5 October 2012 (USA) -- Beca, a freshman at Barden University, is cajoled into joining The Bellas, her school's all-girls singing group. Injecting some much needed energy into their repertoire, The Bellas take on their male rivals in a campus competition. Director: Jason Moore Writers:
Pretty Little Liars: The Perfectionists ::: TV-14 | 45min | Crime, Drama, Mystery | TV Series (2019) -- Everything about the town of Beacon Heights seems perfect, but in the aftermath of the town's first murder, behind every Perfectionist hides secrets, lies and much needed alibies. Creator:
Pretty Woman (1990) ::: 7.0/10 -- R | 1h 59min | Comedy, Romance | 23 March 1990 (USA) -- A man in a legal but hurtful business needs an escort for some social events, and hires a beautiful prostitute he meets... only to fall in love. Director: Garry Marshall Writer:
Rad (1986) ::: 7.0/10 -- PG | 1h 31min | Drama, Sport | 28 March 1986 (USA) -- The story of one young man, Cru Jones, who has the intensity and desire to win a BMX race called Helltrack. Director: Hal Needham Writers: Sam Bernard, Geoffrey Edwards
Rango (2011) ::: 7.2/10 -- PG | 1h 47min | Animation, Adventure, Comedy | 4 March 2011 (USA) -- Rango is an ordinary chameleon who accidentally winds up in the town of Dirt, a lawless outpost in the Wild West in desperate need of a new sheriff. Director: Gore Verbinski Writers:
Ripley's Game (2002) ::: 6.6/10 -- R | 1h 50min | Crime, Drama, Mystery | 7 February 2003 (Italy) -- A dying family man in need of money is persuaded to assassinate a European crime boss. Director: Liliana Cavani Writers: Charles McKeown, Liliana Cavani | 1 more credit
Scent of a Woman (1992) ::: 8.0/10 -- R | 2h 36min | Drama | 8 January 1993 (USA) -- A prep school student needing money agrees to "babysit" a blind man, but the job is not at all what he anticipated. Director: Martin Brest Writers: Giovanni Arpino (novel), Bo Goldman (screenplay) | 2 more credits
Shelter (2014) ::: 6.5/10 -- TV-MA | 1h 45min | Drama | 11 December 2015 (UK) -- Hannah and Tahir fall in love while homeless on the streets of New York. Shelter explores how they got there, and as we learn about their pasts we realize they need each other to build a future. Director: Paul Bettany Writer:
Smokey and the Bandit (1977) ::: 7.0/10 -- PG | 1h 36min | Action, Adventure, Comedy | 27 May 1977 (USA) -- The Bandit is hired on to run a tractor-trailer full of beer over state lines, in hot pursuit by a pesky sheriff. Director: Hal Needham Writers: Hal Needham (story), Robert L. Levy (story) | 3 more credits
Speechless ::: TV-PG | 30min | Comedy | TV Series (20162019) -- The family of a special-needs teen is good at dealing with the challenges he faces - and excellent at creating new ones. Creator: Scott Silveri
Tenchi Muy! ::: TV-PG | 30min | Animation, Adventure, Comedy | TV Series (1992- ) Episode Guide 71 episodes Tenchi Muy! Poster -- Every man needs a good woman. Tenchi Masaki has six. Creator: Masaki Kajishima
The Art of Racing in the Rain (2019) ::: 7.6/10 -- PG | 1h 49min | Comedy, Drama, Romance | 9 August 2019 (USA) -- Through his bond with his owner, aspiring Formula One race car driver Denny, golden retriever Enzo learns that the techniques needed on the racetrack can also be used to successfully navigate the journey of life. Director: Simon Curtis Writers:
The Chi ::: TV-MA | 1h | Drama | TV Series (2018 ) -- From Emmy winner Lena Waithe, The Chi is a timely coming-of-age drama series centered on a group of residents who become linked by coincidence but bonded by the need for connection and redemption. Creator:
The Family Man ::: TV-14 | 45min | Action, Comedy, Drama | TV Series (2019 ) -- A working man from the National Investigation Agency tries to protect the nation from terrorism, but he also needs to keep his family safe from his secret job. Creators:
The Heavenly Kid (1985) ::: 6.4/10 -- PG-13 | 1h 30min | Comedy, Fantasy, Romance | 26 July 1985 (USA) -- A hip guardian angel named Bobby Fantana, who died in a car race in the 60s, reluctantly agrees to watch over a lonely 80s high schooler who needs guidance on how to become cool. Director: Cary Medoway Writers: Cary Medoway, Martin Copeland Stars:
The Importance of Being Earnest (1952) ::: 7.5/10 -- Not Rated | 1h 35min | Comedy, Drama | 15 August 1952 (Ireland) -- When Algernon discovers that his friend, Ernest, has created a fictional brother for whenever he needs a reason to escape dull country life, Algernon poses as the brother, resulting in ever increasing confusion. Director: Anthony Asquith Writer: Oscar Wilde (play)
The Librarian III: The Curse of the Judas Chalice (2008) ::: 6.5/10 -- The Librarian: The Curse of the Judas Chalice (original title) -- The Librarian III: The Curse of the Judas Chalice Poster -- Losing his girlfriend because he was at an auction dramatically getting the magical philosopher's stone instead of a date, he needs a vacation - New Orleans but finds himself busy saving Earth from the curse of the Judas chalice/vampires. Director: Jonathan Frakes
The Negotiator (1998) ::: 7.3/10 -- R | 2h 20min | Action, Crime, Drama | 29 July 1998 (USA) -- In a desperate attempt to prove his innocence, a skilled police negotiator accused of corruption and murder takes hostages in a government office to gain the time he needs to find the truth. Director: F. Gary Gray Writers:
The Palm Beach Story (1942) ::: 7.5/10 -- Passed | 1h 28min | Comedy, Romance | 1 January 1943 (USA) -- An inventor needs cash to develop his big idea, so his adoring wife decides to raise it by divorcing him and marrying a millionaire. Director: Preston Sturges Writer: Preston Sturges
The Panic in Needle Park (1971) ::: 7.1/10 -- PG | 1h 50min | Drama | 1 June 1971 (France) -- Follows the lives of heroin addicts who frequent "Needle Park" in New York City. Director: Jerry Schatzberg Writers: James Mills (book), Joan Didion (screenplay) | 1 more credit Stars:
The Rutles: All You Need Is Cash (1978) ::: 7.4/10 -- Not Rated | 1h 16min | Comedy, Music | TV Movie 22 March 1978 -- Charts the adventures of the prefab four, possibly the most famous band of all time. Directors: Eric Idle, Gary Weis Writer: Eric Idle (conceived and written by) Stars:
The Spirit of Christmas (2015) ::: 6.5/10 -- Unrated | 1h 31min | Drama, Mystery, Romance | TV Movie 19 December -- The Spirit of Christmas Poster -- 12 days before Christmas, Kate is trying to close the sale of a historic inn, only to find Daniel, the ghost of a man who died a century ago, and he needs her help to unravel the mystery of his annual holiday haunting. Director: David Jackson
The Stunt Man (1980) ::: 7.0/10 -- R | 2h 11min | Action, Comedy, Drama | 27 June 1980 (USA) -- A fugitive stumbles on a movie set just when they need a new stunt man, takes the job as a way to hide out and falls for the leading lady. Director: Richard Rush Writers: Lawrence B. Marcus (screenplay), Richard Rush (adaptation) | 1 more credit Stars:
The Wedding Ringer (2015) ::: 6.6/10 -- R | 1h 41min | Comedy | 16 January 2015 (USA) -- Two weeks shy of his wedding, a socially awkward guy enters into a charade by hiring the owner of a company that provides best men for grooms in need. Director: Jeremy Garelick Writers:
Three Kings (1999) ::: 7.1/10 -- R | 1h 54min | Action, Adventure, Comedy | 1 October 1999 (USA) -- In the aftermath of the Persian Gulf War, four soldiers set out to steal gold that was stolen from Kuwait, but they discover people who desperately need their help. Director: David O. Russell Writers:
Top Gear ::: TV-PG | 30min | Documentary | TV Series (19782002) Quentin, Tiff, Vicki and others look at all things car-related. Stars: Tiff Needell, Jeremy Clarkson, Quentin Willson  Add to Watchlist
Undateable ::: TV-14 | 22min | Comedy | TV Series (20142016) -- A womanizer helps his sister, a bar owning roomie and his 3 friends with well needed dating advice. Creator: Adam Sztykiel
Undateable ::: TV-14 | 22min | Comedy | TV Series (2014-2016) Episode Guide 36 episodes Undateable Poster -- A womanizer helps his sister, a bar owning roomie and his 3 friends with well needed dating advice. Creator: Adam Sztykiel
Valley Girl (1983) ::: 6.4/10 -- R | 1h 39min | Comedy, Romance | 29 April 1983 (USA) -- Julie, a girl from the valley, meets Randy, a punk from the city. They are from different worlds and find love. Somehow they need to stay together in spite of her trendy, shallow friends. Director: Martha Coolidge Writers:
We Need to Talk About Kevin (2011) ::: 7.5/10 -- R | 1h 52min | Drama, Mystery, Thriller | 21 October 2011 (UK) -- Kevin's mother struggles to love her strange child, despite the increasingly dangerous things he says and does as he grows up. But Kevin is just getting started, and his final act will be beyond anything anyone imagined. Director: Lynne Ramsay Writers:
Yes Minister ::: TV-PG | 1h | Comedy | TV Series (19801984) -- The Right Honorable James Hacker has landed the plum job of Cabinet Minister to the Department of Administration. At last he is in a position of power and can carry out some long-needed reforms, or so he thinks. Stars:
Zeitgeist: Moving Forward (2011) ::: 8.1/10 -- Not Rated | 2h 41min | Documentary | 15 January 2011 (Brazil) -- A feature length documentary work which presents a case for a needed transition out of the current socioeconomic monetary paradigm which governs the entire world society. Director: Peter Joseph Writer:
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