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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [18] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
bigindex
Brahman
class
entity
God
knowledge
map
Meta-system
oldEIN
sections
see_also
shortcuts
templates
the_Universe
toc
topics
wordlist_(commands)
wordlist_(todo)
SEE ALSO


AUTH

BOOKS
Awaken_the_Giant_Within
Blazing_the_Trail_from_Infancy_to_Enlightenment
City_of_God
Core_Integral
Enchiridion_text
Essays_of_Schopenhauer
Essential_Integral
Evolution_II
Full_Circle
General_Principles_of_Kabbalah
God_Exists
Heart_of_Matter
Infinite_Library
Integral_Spirituality
Let_Me_Explain
Letters_On_Yoga
Letters_On_Yoga_I
Life_without_Death
Metamorphoses
Metaphysics
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
Mysticism_and_Logic
Plotinus_-_Complete_Works_Vol_01
Process_and_Reality
Savitri
Synergetics_-_Explorations_in_the_Geometry_of_Thinking
The_Act_of_Creation
The_Beyond_Mind_Papers__Vol_1_Transpersonal_and_Metatranspersonal_Theory
The_Beyond_Mind_Papers__Vol_2_Steps_to_a_Metatranspersonal_Philosophy_and_Psychology
The_Beyond_Mind_Papers__Vol_3_Further_Steps_to_a_Metatranspersonal_Philosophy_and_Psychology
The_Beyond_Mind_Papers__Vol_4_Further_Steps_to_a_Metatranspersonal_Philosophy_and_Psychology
The_Bible
The_Categories
The_Divine_Milieu
The_Heros_Journey
The_Integral_Yoga
The_Phenomenon_of_Man
The_Republic
The_Seals_of_Wisdom
The_Self-Organizing_Universe
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_World_as_Will_and_Idea
Thought_Power
Thus_Spoke_Zarathustra
Toward_the_Future

IN CHAPTERS TITLE
02.01_-_Metaphysical_Thought_and_the_Supreme_Truth
1.01_-_ON_THE_THREE_METAMORPHOSES
1.01_-_The_Three_Metamorphoses
1.whitman_-_The_Base_Of_All_Metaphysics

IN CHAPTERS CLASSNAME
1.01_-_BOOK_THE_FIRST
1.02_-_BOOK_THE_SECOND
1.03_-_BOOK_THE_THIRD
1.04_-_BOOK_THE_FOURTH
1.05_-_BOOK_THE_FIFTH
1.06_-_BOOK_THE_SIXTH
1.07_-_BOOK_THE_SEVENTH
1.08_-_BOOK_THE_EIGHTH
1.09_-_BOOK_THE_NINTH
1.10_-_BOOK_THE_TENTH
1.11_-_BOOK_THE_ELEVENTH
1.12_-_BOOK_THE_TWELFTH
1.13_-_BOOK_THE_THIRTEENTH
1.14_-_BOOK_THE_FOURTEENTH

IN CHAPTERS TEXT
00.01_-_The_Approach_to_Mysticism
00.02_-_Mystic_Symbolism
00.03_-_Upanishadic_Symbolism
000_-_Humans_in_Universe
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_The_Wellspring_of_Reality
0.01f_-_FOREWARD
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.03_-_III_-_The_Evening_Sittings
0.03_-_Letters_to_My_little_smile
0.06_-_INTRODUCTION
0.06_-_Letters_to_a_Young_Sadhak
01.01_-_A_Yoga_of_the_Art_of_Life
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.03_-_Mystic_Poetry
01.04_-_Sri_Aurobindos_Gita
01.04_-_The_Poetry_in_the_Making
01.06_-_Vivekananda
01.07_-_Blaise_Pascal_(1623-1662)
01.08_-_A_Theory_of_Yoga
01.10_-_Principle_and_Personality
01.13_-_T._S._Eliot:_Four_Quartets
0_1958-10-04
0_1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
0_1958-11-08
0_1961-04-18
0_1961-04-29
0_1961-07-28
0_1961-11-05
0_1961-12-20
0_1962-01-27
0_1962-07-21
0_1962-10-06
0_1962-12-15
0_1964-09-18
0_1964-10-14
0_1965-05-19
0_1966-02-26
0_1966-03-04
0_1966-06-29
0_1966-10-12
0_1966-12-17
0_1967-04-12
0_1967-10-30
0_1968-02-07
0_1968-06-15
0_1968-12-25
0_1969-10-25
0_1972-01-12
02.01_-_Metaphysical_Thought_and_the_Supreme_Truth
02.01_-_The_World_War
02.03_-_An_Aspect_of_Emergent_Evolution
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.12_-_Mysticism_in_Bengali_Poetry
03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art
03.02_-_Yogic_Initiation_and_Aptitude
03.04_-_The_Other_Aspect_of_European_Culture
03.05_-_The_Spiritual_Genius_of_India
03.08_-_The_Standpoint_of_Indian_Art
03.09_-_Buddhism_and_Hinduism
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.11_-_Modernist_Poetry
03.11_-_The_Language_Problem_and_India
03.12_-_TagorePoet_and_Seer
04.01_-_The_March_of_Civilisation
04.02_-_A_Chapter_of_Human_Evolution
04.02_-_Human_Progress
04.03_-_The_Eternal_East_and_West
04.06_-_To_Be_or_Not_to_Be
04.08_-_An_Evolutionary_Problem
05.02_-_Gods_Labour
05.03_-_Bypaths_of_Souls_Journey
05.05_-_In_Quest_of_Reality
05.06_-_Physics_or_philosophy
05.08_-_An_Age_of_Revolution
05.13_-_Darshana_and_Philosophy
07.04_-_The_Triple_Soul-Forces
08.14_-_Poetry_and_Poetic_Inspiration
08.16_-_Perfection_and_Progress
08.38_-_The_Value_of_Money
100.00_-_Synergy
10.03_-_Life_in_and_Through_Death
10.03_-_The_Debate_of_Love_and_Death
10.07_-_The_World_is_One
1.00b_-_INTRODUCTION
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_The_way_of_what_is_to_come
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_BOOK_THE_FIRST
1.01_-_Economy
1.01_-_Historical_Survey
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_ON_THE_THREE_METAMORPHOSES
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_SAMADHI_PADA
1.01_-_Seeing
1.01_-_Soul_and_God
1.01_-_THAT_ARE_THOU
1.01_-_The_Cycle_of_Society
1.01_-_The_Highest_Meaning_of_the_Holy_Truths
1.01_-_The_Human_Aspiration
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.01_-_The_Three_Metamorphoses
1.02.2.1_-_Brahman_-_Oneness_of_God_and_the_World
1.02_-_BOOK_THE_SECOND
1.02_-_Groups_and_Statistical_Mechanics
1.02_-_Karmayoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Eternal_Law
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Pit
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Vision_of_the_Past
1.02_-_THE_WITHIN_OF_THINGS
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_BOOK_THE_THIRD
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Reading
1.03_-_.REASON._IN_PHILOSOPHY
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Supernatural_Aid
1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES
1.03_-_THE_GRAND_OPTION
1.03_-_The_Human_Disciple
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Phenomenon_of_Man
1.03_-_The_Sephiros
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_Tale_of_the_Alchemist_Who_Sold_His_Soul
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.03_-_The_Uncreated
1.03_-_To_Layman_Ishii
1.04_-_BOOK_THE_FOURTH
1.04_-_Feedback_and_Oscillation
1.04_-_GOD_IN_THE_WORLD
1.04_-_KAI_VALYA_PADA
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Sounds
1.04_-_Te_Shan_Carrying_His_Bundle
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_THE_STUDY_(The_Compact)
1.05_-_2010_and_1956_-_Doomsday?
1.05_-_Adam_Kadmon
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Consciousness
1.05_-_Knowledge_by_Aquaintance_and_Knowledge_by_Description
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_Some_Results_of_Initiation
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Belly_of_the_Whale
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_THE_NEW_SPIRIT
1.05_-_True_and_False_Subjectivism
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Dhyana_and_Samadhi
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Man_in_the_Universe
1.06_-_Of_imperfections_with_respect_to_spiritual_gluttony.
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Sign_of_the_Fishes
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_On_Dreams
1.07_-_Production_of_the_mind-born_sons_of_Brahma
1.07_-_Savitri
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Magic_Wand
1.07_-_The_Three_Schools_of_Magick_2
1.07_-_TRUTH
1.083_-_Choosing_an_Object_for_Concentration
1.08a_-_The_Ladder
1.08_-_BOOK_THE_EIGHTH
1.08_-_EVENING_A_SMALL,_NEATLY_KEPT_CHAMBER
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Magic_Sword,_Dagger_and_Trident
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_The_Synthesis_of_Movement
1.097_-_Sublimation_of_Object-Consciousness
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_A_System_of_Vedic_Psychology
1.09_-_BOOK_THE_NINTH
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Saraswati_and_Her_Consorts
1.09_-_SELF-KNOWLEDGE
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Talks
1.09_-_The_Secret_Chiefs
1.1.02_-_Sachchidananda
1.1.04_-_Philosophy
11.07_-_The_Labours_of_the_Gods:_The_five_Purifications
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_BOOK_THE_TENTH
1.10_-_Conscious_Force
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Yoga_of_the_Intelligent_Will
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Oneness
1.11_-_The_Kalki_Avatar
1.11_-_The_Master_of_the_Work
1.11_-_Works_and_Sacrifice
1.12_-_BOOK_THE_TWELFTH
1.1.2_-_Commentary
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_Further_Magical_Aids
1.12_-_Independence
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_TIME_AND_ETERNITY
1.12_-_Truth_and_Knowledge
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_The_Divine_Maya
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_The_Pentacle,_Lamen_or_Seal
1.14_-_Bibliography
1.14_-_BOOK_THE_FOURTEENTH
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_The_Limits_of_Philosophical_Knowledge
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Conclusion
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_Supreme_Truth-Consciousness
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_The_Process_of_Avatarhood
1.17_-_M._AT_DAKSHINEWAR
1.17_-_The_Divine_Soul
1.17_-_The_Transformation
1.18_-_Evocation
1.18_-_The_Perils_of_the_Soul
1.19_-_Life
1.19_-_The_Victory_of_the_Fathers
12.01_-_This_Great_Earth_Our_Mother
1.2.03_-_The_Interpretation_of_Scripture
12.05_-_The_World_Tragedy
1.20_-_Equality_and_Knowledge
1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21__-_Poetic_Diction.
1.21_-_Tabooed_Things
1.22_-_EMOTIONALISM
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_(Poetic_Diction_continued.)_How_Poetry_combines_elevation_of_language_with_perspicuity.
1.22_-_THE_END_OF_THE_SPECIES
1.2.2_-_The_Place_of_Study_in_Sadhana
1.240_-_Talks_2
1.24_-_(Epic_Poetry_continued.)_Further_points_of_agreement_with_Tragedy.
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.25_-_Critical_Objections_brought_against_Poetry,_and_the_principles_on_which_they_are_to_be_answered.
1.26_-_Mental_Processes_-_Two_Only_are_Possible
1.29_-_Geri_del_Bello._The_Tenth_Bolgia__Alchemists._Griffolino_d'_Arezzo_and_Capocchino._The_many_people_and_the_divers_wounds
1.300_-_1.400_Talks
1.3.5.02_-_Man_and_the_Supermind
1.3.5.04_-_The_Evolution_of_Consciousness
1.39_-_Prophecy
1.400_-_1.450_Talks
1.439
1.450_-_1.500_Talks
1.52_-_Killing_the_Divine_Animal
1.550_-_1.600_Talks
1.55_-_The_Transference_of_Evil
1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?
1.61_-_The_Myth_of_Balder
1.62_-_The_Fire-Festivals_of_Europe
1.78_-_Sore_Spots
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1957-03-27_-_If_only_humanity_consented_to_be_spiritualised
1957-10-16_-_Story_of_successive_involutions
1958-02-05_-_The_great_voyage_of_the_Supreme_-_Freedom_and_determinism
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-05-07_-_The_secret_of_Nature
1958-09-24_-_Living_the_truth_-_Words_and_experience
1961_04_26_-_59
1965_12_26?
1969_09_27
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_Happy_Dust
1.anon_-_If_this_were_a_world
1.bsv_-_The_eating_bowl_is_not_one_bronze
1f.lovecraft_-_Ashes
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_He
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Nyarlathotep
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Doom_That_Came_to_Sarnath
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Green_Meadow
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Music_of_Erich_Zann
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Terrible_Old_Man
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Transition_of_Juan_Romero
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1.fs_-_The_Lay_Of_The_Bell
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_IV
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_I
1.jk_-_Hyperion._Book_II
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jlb_-_Everness
1.jlb_-_Everness_(&_interpretation)
1.jlb_-_Spinoza
1.jlb_-_We_Are_The_Time._We_Are_The_Famous
1.jr_-_Fasting
1.jr_-_Let_Go_Of_Your_Worries
1.jt_-_Love_beyond_all_telling_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)
1.lb_-_Poem_by_The_Bridge_at_Ten-Shin
1.lla_-_Forgetful_one,_get_up!
1.lovecraft_-_The_Poe-ets_Nightmare
1.mb_-_No_one_knows_my_invisible_life
1.okym_-_43_-_The_Grape_that_can_with_Logic_absolute
1.okym_-_55_-_The_Vine_has_struck_a_fiber-_which_about
1.pbs_-_Chorus_from_Hellas
1.pbs_-_Epipsychidion
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Lines_Written_On_Hearing_The_News_Of_The_Death_Of_Napoleon
1.pbs_-_Queen_Mab_-_Part_IV.
1.pbs_-_Queen_Mab_-_Part_VI.
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.rb_-_A_Pretty_Woman
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_Pippa_Passes_-_Part_II_-_Noon
1.rb_-_Rabbi_Ben_Ezra
1.rb_-_Sordello_-_Book_the_Third
1.rvd_-_Upon_seeing_poverty
1.rwe_-_Gnothi_Seauton
1.rwe_-_Woodnotes
1.sjc_-_Full_of_Hope_I_Climbed_the_Day
1.sjc_-_I_Live_Yet_Do_Not_Live_in_Me
1.sjc_-_The_Fountain
1.sjc_-_Without_a_Place_and_With_a_Place
1.tr_-_Reply_To_A_Friend
1.wby_-_At_Algeciras_-_A_Meditaton_Upon_Death
1.wby_-_Byzantium
1.wby_-_High_Talk
1.wby_-_In_Memory_Of_Major_Robert_Gregory
1.wby_-_The_Fascination_Of_Whats_Difficult
1.wby_-_The_Grey_Rock
1.wby_-_The_Tower
1.whitman_-_Carol_Of_Occupations
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_XXIV
1.whitman_-_Song_Of_The_Broad-Axe
1.whitman_-_The_Base_Of_All_Metaphysics
1.ww_-_24_-_Walt_Whitman,_a_cosmos,_of_Manhattan_the_son
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Cooling_Off
1.ww_-_Drifting_on_the_Lake
1.ww_-_Laodamia
1.ww_-_Living_in_the_Mountain_on_an_Autumn_Night
1.ww_-_My_Cottage_at_Deep_South_Mountain
1.ww_-_Stone_Gate_Temple_in_the_Blue_Field_Mountains
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_Written_In_Germany_On_One_Of_The_Coldest_Days_Of_The_Century
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Habit_1__Be_Proactive
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Isha_Upanishad__All_that_is_world_in_the_Universe
2.01_-_On_Books
2.01_-_On_the_Concept_of_the_Archetype
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT
2.01_-_The_Picture
2.01_-_The_Road_of_Trials
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Meeting_With_the_Goddess
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Monstrance
2.02_-_THE_SCINTILLA
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.03_-_DEMETER
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.05_-_Apotheosis
2.05_-_Habit_3__Put_First_Things_First
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Divine_Truth_and_Way
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_Two_Tales_of_Seeking_and_Losing
2.06_-_Union_with_the_Divine_Consciousness_and_Will
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Upanishad_in_Aphorism
2.08_-_God_in_Power_of_Becoming
2.08_-_The_Sword
2.09_-_On_Sadhana
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_The_Release_from_the_Ego
2.0_-_THE_ANTICHRIST
21.02_-_Gods_and_Men
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
2.10_-_THE_MASTER_AND_NARENDRA
2.1.1.04_-_Reading,_Yogic_Force_and_the_Development_of_Style
2.11_-_The_Boundaries_of_the_Ignorance
2.11_-_The_Modes_of_the_Self
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_The_Realisation_of_Sachchidananda
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.14_-_The_Bell
2.14_-_The_Unpacking_of_God
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.15_-_On_the_Gods_and_Asuras
2.15_-_Reality_and_the_Integral_Knowledge
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_The_Magick_Fire
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.19_-_The_Planes_of_Our_Existence
2.2.01_-_The_Problem_of_Consciousness
2.2.02_-_Becoming_Conscious_in_Work
2.2.03_-_The_Psychic_Being
2.2.03_-_The_Science_of_Consciousness
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.21_-_1940
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.22_-_1941-1943
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.22_-_THE_STILLEST_HOUR
2.23_-_Man_and_the_Evolution
2.23_-_The_Core_of_the_Gita.s_Meaning
2.24_-_The_Evolution_of_the_Spiritual_Man
2.25_-_AFTER_THE_PASSING_AWAY
2.26_-_The_Ascent_towards_Supermind
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
23.09_-_Observations_I
2.32_-_Prophetic_Visions
24.05_-_Vision_of_Dante
2_-_Other_Hymns_to_Agni
3.00.2_-_Introduction
30.12_-_The_Obscene_and_the_Ugly_-_Form_and_Essence
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Mercurial_Fountain
3.01_-_The_Principles_of_Ritual
3.01_-_The_Soul_World
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_SOL
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Great_Secret
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.03_-_SULPHUR
3.03_-_The_Consummation_of_Mysticism
3.03_-_THE_MODERN_EARTH
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Way_of_Devotion
3.05_-_SAL
3.05_-_The_Physical_World_and_its_Connection_with_the_Soul_and_Spirit-Lands
3.07_-_The_Ascent_of_the_Soul
3.08_-_Of_Equilibrium
3.08_-_Purification
3.09_-_Of_Silence_and_Secrecy
3.0_-_THE_ETERNAL_RECURRENCE
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.04_-_Transformation_in_the_Integral_Yoga
3.10_-_The_New_Birth
3.12_-_Of_the_Bloody_Sacrifice
3.15_-_Of_the_Invocation
3.2.03_-_Jainism_and_Buddhism
3.2.05_-_Our_Ideal
3.2.06_-_The_Adwaita_of_Shankaracharya
32.06_-_The_Novel_Alchemy
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
3.20_-_Of_the_Eucharist
3.3.01_-_The_Superman
33.13_-_My_Professors
3.5.02_-_Thoughts_and_Glimpses
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
37.02_-_The_Story_of_Jabala-Satyakama
37.06_-_Indra_-_Virochana_and_Prajapati
3.7.1.03_-_Rebirth,_Evolution,_Heredity
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.06_-_The_Ascending_Unity
3.7.1.07_-_Involution_and_Evolution
3.7.1.08_-_Karma
3.7.1.09_-_Karma_and_Freedom
3_-_Commentaries_and_Annotated_Translations
4.01_-_Conclusion_-_My_intellectual_position
4.01_-_INTRODUCTION
4.01_-_Introduction
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_THE_HONEY_SACRIFICE
4.01_-_The_Presence_of_God_in_the_World
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Divine_Consolations.
4.02_-_GOLD_AND_SPIRIT
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_THE_REGENERATION_OF_THE_KING
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.09_-_The_Liberation_of_the_Nature
4.1.01_-_The_Intellect_and_Yoga
4.1.1_-_The_Difficulties_of_Yoga
4.14_-_The_Power_of_the_Instruments
4.1_-_Jnana
4.23_-_The_supramental_Instruments_--_Thought-process
4.26_-_The_Supramental_Time_Consciousness
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE
5.01_-_EPILOGUE
5.02_-_THE_STATUE
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.05_-_Supermind_and_Humanity
5.06_-_THE_TRANSFORMATION
5.08_-_ADAM_AS_TOTALITY
5.1.01.4_-_The_Book_of_Partings
5.1.01.8_-_The_Book_of_the_Gods
5.2.01_-_The_Descent_of_Ahana
5.4.01_-_Notes_on_Root-Sounds
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_STAGES_OF_THE_CONJUNCTION
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.06_-_SELF-KNOWLEDGE
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.0_-_Conscious,_Unconscious,_and_Individuation
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.14_-_Modesty
9.99_-_Glossary
Aeneid
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
Avatars_of_the_Tortoise
Averroes_Search
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
Book_of_Imaginary_Beings_(text)
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BS_1_-_Introduction_to_the_Idea_of_God
Conversations_with_Sri_Aurobindo
Deutsches_Requiem
DS3
DS4
ENNEAD_02.01_-_Of_the_Heaven.
ENNEAD_02.05_-_Of_the_Aristotelian_Distinction_Between_Actuality_and_Potentiality.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
For_a_Breath_I_Tarry
Gods_Script
Gorgias
Guru_Granth_Sahib_first_part
IS_-_Chapter_1
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
Liber_MMM
LUX.03_-_INVOCATION
LUX.05_-_AUGOEIDES
Maps_of_Meaning_text
Meno
MMM.01_-_MIND_CONTROL
MMM.02_-_MAGIC
MoM_References
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
r1912_12_31
r1913_01_01
r1914_11_19
Sayings_of_Sri_Ramakrishna_(text)
SB_1.1_-_Questions_by_the_Sages
Sophist
Symposium_translated_by_B_Jowett
Talks_026-050
Talks_225-239
Talks_500-550
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Book_of_Certitude_-_P2
The_Circular_Ruins
The_Coming_Race_Contents
The_Dwellings_of_the_Philosophers
the_Eternal_Wisdom
The_Fearful_Sphere_of_Pascal
The_Garden_of_Forking_Paths_1
The_Garden_of_Forking_Paths_2
The_Gold_Bug
The_Immortal
The_Last_Question
The_Library_of_Babel
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_Monadology
The_Pilgrims_Progress
The_Poems_of_Cold_Mountain
The_Riddle_of_this_World
The_Shadow_Out_Of_Time
The_Theologians
The_Wall_and_the_BOoks
The_Zahir
Thus_Spoke_Zarathustra_text
Timaeus
Verses_of_Vemana

PRIMARY CLASS

class
SIMILAR TITLES
dark heavy-metal song writing
Fullmetal Alchemist
L06 - Story and Metastory
L07 - Images of Story + Metastory
meta
Metaclass(Semantic Web)
Metal
Metallurgical Engineering
Metamorphoses
metaobject
Metaphysics
Meta-system
post metaphorically literal
The Beyond Mind Papers Vol 1 Transpersonal and Metatranspersonal Theory
The Beyond Mind Papers Vol 2 Steps to a Metatranspersonal Philosophy and Psychology
The Beyond Mind Papers Vol 3 Further Steps to a Metatranspersonal Philosophy and Psychology
The Beyond Mind Papers Vol 4 Further Steps to a Metatranspersonal Philosophy and Psychology
The Metahistory Canon

DEFINITIONS


TERMS STARTING WITH

meta- ::: --> Alt. of Met-

metabases ::: pl. --> of Metabasis

metabasis ::: n. --> A transition from one subject to another.
Same as Metabola.


meta bit "character" The most-signigicant {bit} of an 8-bit {character}, which is on in character values 128--255. Also called the {high bit}, "alt bit" (alternate bit) or {hobbit}. Some terminals and consoles (see {space-cadet keyboard}) have a META shift key. Others (including, *mirabile dictu*, keyboards on IBM PC-class machines) have an ALT key. See also {bucky bits}. Historical note: although, in modern usage shaped by a universe of 8-bit {bytes}, the meta bit is invariably {hex} 80 ({octal} 0200), things were different on earlier machines with 36-bit words and 9-bit bytes. The MIT and Stanford keyboards (see {space-cadet keyboard}) generated hex 100 (octal 400) from their meta keys. [{Jargon File}] (2014-10-05)

meta bit ::: The top bit of an 8-bit character, which is on in character values 128--255. Also called high bit, alt bit, or hobbit. Some terminals and consoles (see dictu*, keyboards on IBM PC-class machines) have an ALT key. See also bucky bits.Historical note: although in modern usage shaped by a universe of 8-bit bytes the meta bit is invariably hex 80 (octal 0200), things were different on earlier machines with 36 bit words and 9-bit bytes. The MIT and Stanford keyboards (see space-cadet keyboard) generated hex 100 (octal 400) from their meta keys.[Jargon File]

metabola ::: n. --> Alt. of Metabole ::: n. pl. --> Alt. of Metabolia

metabole ::: n. --> A change or mutation; a change of disease, symptoms, or treatment.

metabolian ::: n. --> An insect which undergoes a metamorphosis.

metabolia ::: n. pl. --> A comprehensive group of insects, including those that undegro a metamorphosis.

metabolic ::: a. --> Of or pertaining to metamorphosis; pertaining to, or involving, change.
Of or pertaining to metabolism; as, metabolic activity; metabolic force.


metabolisis ::: n. --> Metabolism.

metabolism ::: n. --> The act or process, by which living tissues or cells take up and convert into their own proper substance the nutritive material brought to them by the blood, or by which they transform their cell protoplasm into simpler substances, which are fitted either for excretion or for some special purpose, as in the manufacture of the digestive ferments. Hence, metabolism may be either constructive (anabolism), or destructive (katabolism).

metabolite ::: n. --> A product of metabolism; a substance produced by metabolic action, as urea.

metabolize ::: v. t. & i. --> To change by a metabolic process. See Metabolism.

metabranchial ::: a. --> Of or pertaining to the lobe of the carapace of crabs covering the posterior branchiae.

metacarpal ::: a. --> Of or pertaining to the metacarpus. ::: n. --> A metacarpal bone.

metacarpus ::: n. --> That part of the skeleton of the hand or forefoot between the carpus and phalanges. In man it consists of five bones. See Illust. of Artiodactyla.

metacenter ::: n. --> Alt. of -tre

metacetone ::: n. --> A colorless liquid of an agreeable odor, C6H10O, obtained by distilling a mixture of sugar and lime; -- so called because formerly regarded as a polymeric modification of acetone.

metachloral ::: n. --> A white, amorphous, insoluble substance regarded as a polymeric variety of chloral.

metachronism ::: n. --> An error committed in chronology by placing an event after its real time.

metachrosis ::: n. --> The power og changing color at will by the expansion of special pigment cells, under nerve influence, as seen in many reptiles, fishes, etc.

metacinnabarite ::: n. --> Sulphide of mercury in isometric form and black in color.

metacism ::: n. --> A defect in pronouncing the letter m, or a too frequent use of it.

metaclass "programming" The {class} of a class in an {object-oriented programming} language. A metaclass is a class whose {instances} are themselves classes. Typically there will only be one metaclass, called "Class" or similar, which is the class of all classes including itself. In some languages there will be no metaclass. The idea of a metaclass is closely associated with {introspection} - the ability of a program to access the structure and logic of itself or other programs. (2013-09-02)

metacrolein ::: n. --> A polymeric modification of acrolein obtained by heating it with caustic potash. It is a crystalline substance having an aromatic odor.

metacromion ::: n. --> A process projecting backward and downward from the acromion of the scapula of some mammals.

metadata "data, data processing" /me't*-day`t*/, or combinations of /may'-/ or (Commonwealth) /mee'-/; /-dah`t*/ (Or "meta-data") Data about {data}. In {data processing}, metadata is definitional data that provides information about or documentation of other data managed within an application or environment. For example, metadata would document data about {data elements} or {attributes}, (name, size, data type, etc) and data about {records} or {data structures} (length, fields, columns, etc) and data about data (where it is located, how it is associated, ownership, etc.). Metadata may include descriptive information about the context, quality and condition, or characteristics of the data. A collection of metadata, e.g. in a {database}, is called a {data dictionary}. Myers of {The Metadata Company} claims to have coined the term in 1969 though it appears in the book, "Extension of programming language concepts" published in 1968, by {Philip R. Bagley}. Bagley was a pioneer of computer document retrieval. "A survey of extensible programming languages" by Solntsseff and Yezerski (Annual Review in Automatic Programming, 1974, pp267-307) cites "the notion of 'metadata' introduced by Bagley". (2010-05-15)

meta-data ::: (data) /me't*-day`t*/, or combinations of /may'-/ or (Commonwealth) /mee'-/; /-dah`t*/ (Or meta data) Data about data. In data processing, meta-data is definitional data that provides information about or documentation of other data managed within an application or environment.For example, meta-data would document data about data elements or attributes, (name, size, data type, etc) and data about records or data structures (length, associated, ownership, etc.). Meta-data may include descriptive information about the context, quality and condition, or characteristics of the data.Not to be confused with Metadata. (1997-04-06)

metadiscoidal ::: a. --> Discoidal by derivation; -- applied especially to the placenta of man and apes, because it is supposed to have been derived from a diffused placenta.

metafile "graphics, file format" 1. An image file format for transport between different machines, often as a {device independent bitmap}. 2. A {functional specification} for encoding computer {graphics} for later display on some suitable device. (1996-09-20)

metafile ::: (graphics, file format) 1. An image file format for transport between different machines, often as a device independent bitmap.2. A functional specification for encoding computer graphics for later display on some suitable device. (1996-09-20)

metagastric ::: a. --> Of or pertaining to the two posterior gastric lobes of the carapace of crabs.

metagenesis ::: n. --> The change of form which one animal species undergoes in a series of successively produced individuals, extending from the one developed from the ovum to the final perfected individual. Hence, metagenesis involves the production of sexual individuals by nonsexual means, either directly or through intervening sexless generations. Opposed to monogenesis. See Alternate generation, under Generation.
Alternation of sexual and asexual or gemmiparous generations; -- in distinction from heterogamy.


metagenetic ::: a. --> Of or pertaining to metagenesis.

metagenic ::: a. --> Metagenetic.

metage ::: v. --> Measurement, especially of coal.
Charge for, or price of, measuring.


metagnathous ::: a. --> Cross-billed; -- said of certain birds, as the crossbill.

metagrammatism ::: n. --> Anagrammatism.

metagraphic ::: a. --> By or pertaining to metagraphy.

metagraphy ::: n. --> The art or act of rendering the letters of the alphabet of one language into the possible equivalents of another; transliteration.

metaheuristic "algorithm, complexity, computability" A top-level general strategy which guides other {heuristics} to search for feasible solutions in domains where the task is hard. Metaheuristics have been most generally applied to problems classified as {NP-Hard} or {NP-Complete} by the theory of {computational complexity}. However, metaheuristics would also be applied to other {combinatorial} {optimisation} problems for which it is known that a {polynomial-time} solution exists but is not practical. Examples of metaheuristics are {Tabu Search}, {simulated annealing}, {genetic algorithms} and {memetic algorithms}. (1997-10-30)

metaheuristic ::: (algorithm, complexity, computability) A top-level general strategy which guides other heuristics to search for feasible solutions in domains where the task is hard.Metaheuristics have been most generally applied to problems classified as NP-Hard or NP-Complete by the theory of computational complexity. However, problems for which it is known that a polynomial-time solution exists but is not practical.Examples of metaheuristics are Tabu Search, simulated annealing, genetic algorithms and memetic algorithms. (1997-10-30)

metainformation {metadata}

metalammonium ::: n. --> A hypothetical radical derived from ammonium by the substitution of metallic atoms in place of hydrogen.

metalanguage ::: 1. [theorem proving] A language in which proofs are manipulated and tactics are programmed, as opposed to the logic itself (the object language). The first ML was the metalanguage for the Edinburgh LCF proof assistant.2. [logic] A language in which to discuss the truth of statements in another language.

metalanguage 1. [theorem proving] A language in which proofs are manipulated and tactics are programmed, as opposed to the logic itself (the "{object language}"). The first {ML} was the metalanguage for the Edinburgh {LCF} proof assistant. 2. [logic] A language in which to discuss the truth of statements in another language.

metalbumin ::: n. --> A form of albumin found in ascitic and certain serous fluids. It is sometimes regarded as a mixture of albumin and mucin.

metaldehyde ::: n. --> A white crystalline substance isomeric with, and obtained from, acetic aldehyde by polymerization, and reconvertible into the same.

metaled ::: imp. & p. p. --> of Metal

metalepses ::: pl. --> of Metalepsis

metalepsis ::: n. --> The continuation of a trope in one word through a succession of significations, or the union of two or more tropes of a different kind in one word.

metalepsy ::: n. --> Exchange; replacement; substitution; metathesis.

metaleptical ::: a. --> Metaleptic.

metaleptic ::: a. --> Of or pertaining to a metalepsis.
Transverse; as, the metaleptic motion of a muscle.
Of, pertaining to, concerned in, or occurring by, metalepsy.


metaling ::: p. pr. & vb. n. --> of Metal

metalled ::: --> of Metal

metallical ::: a. --> See Metallic.

metallic ::: a. --> Of or pertaining to a metal; of the nature of metal; resembling metal; as, a metallic appearance; a metallic alloy.
Of, pertaining to, or characterized by, the essential and implied properties of a metal, as contrasted with a nonmetal or metalloid; basic; antacid; positive.


metallicly ::: adv. --> In a metallic manner; by metallic means.

metallifacture ::: n. --> The production and working or manufacture of metals.

metalliferous ::: a. --> Producing metals; yielding metals.

metalliform ::: a. --> Having the form or structure of a metal.

metalline ::: a. --> Pertaining to, or resembling, a metal; metallic; as, metalline properties.
Impregnated with metallic salts; chalybeate; as, metalline water. ::: n. --> A substance of variable composition, but resembling a


metalling ::: --> of Metal

metallist ::: n. --> A worker in metals, or one skilled in metals.

metallization ::: n. --> The act or process of metallizing.

metallized ::: imp. & p. p. --> of Metallize

metallize ::: v. t. --> To impart metallic properties to; to impregnate with a metal.

metallizing ::: p. pr. & vb. n. --> of Metallize

metallochrome ::: n. --> A coloring produced by the deposition of some metallic compound; specifically, the prismatic tints produced by depositing a film of peroxide of lead on polished steel by electricity.

metallochromy ::: n. --> The art or process of coloring metals.

metallographic ::: a. --> Pertaining to, or by means of, metallography.

metallographist ::: n. --> One who writes on the subject of metals.

metallograph ::: n. --> A print made by metallography.

metallography ::: n. --> The science or art of metals and metal working; also, a treatise on metals.
A method of transferring impressions of the grain of wood to metallic surfaces by chemical action.
A substitute for lithography, in which metallic plates are used instead of stone.


metalloidal ::: a. --> Metalloid.

metalloid ::: n. --> Formerly, the metallic base of a fixed alkali, or alkaline earth; -- applied by Sir H. Davy to sodium, potassium, and some other metallic substances whose metallic character was supposed to be not well defined.
Now, one of several elementary substances which in the free state are unlike metals, and whose compounds possess or produce acid, rather than basic, properties; a nonmetal; as, boron, carbon, phosphorus, nitrogen, oxygen, sulphur, chlorine, bromine, etc., are


metallorganic ::: a. --> Metalorganic.

metallotherapy ::: n. --> Treatment of disease by applying metallic plates to the surface of the body.

metallurgic ::: a. --> Alt. of Metallurgical

metallurgical ::: a. --> Of or pertaining to metallurgy.

metallurgist ::: n. --> One who works in metals, or prepares them for use; one who is skilled in metallurgy.

metallurgy ::: n. --> The art of working metals, comprehending the whole process of separating them from other matters in the ore, smelting, refining, and parting them; sometimes, in a narrower sense, only the process of extracting metals from their ores.

metalman ::: n. --> A worker in metals.

metalmen ::: pl. --> of Metalman

metal ::: n. --> An elementary substance, as sodium, calcium, or copper, whose oxide or hydroxide has basic rather than acid properties, as contrasted with the nonmetals, or metalloids. No sharp line can be drawn between the metals and nonmetals, and certain elements partake of both acid and basic qualities, as chromium, manganese, bismuth, etc.
Ore from which a metal is derived; -- so called by miners.
A mine from which ores are taken.
The substance of which anything is made; material; hence,


metalogical ::: a. --> Beyond the scope or province of logic.

metalorganic ::: a. --> Pertaining to, or denoting, any one of a series of compounds of certain metallic elements with organic radicals; as, zinc methyl, sodium ethyl, etc.

metals, and commander of four

metamere ::: n. --> One of successive or homodynamous parts in animals and plants; one of a series of similar parts that follow one another in a vertebrate or articulate animal, as in an earthworm; a segment; a somite. See Illust. of Loeven&

metameric ::: a. --> Having the same elements united in the same proportion by weight, and with the same molecular weight, but possessing a different structure and different properties; as, methyl ether and ethyl alcohol are metameric compounds. See Isomeric.
Of or pertaining to a metamere or its formation; as, metameric segmentation.


metamerically ::: adv. --> In a metameric manner.

metamerism ::: n. --> The symmetry of a metameric structure; serial symmetry; the state of being made up of metameres.
The state or quality of being metameric; also, the relation or condition of metameric compounds.


metamer ::: n. --> Any one of several metameric forms of the same substance, or of different substances having the same composition; as, xylene has three metamers, viz., orthoxylene, metaxylene, and paraxylene.

metamorphic ::: a. --> Subject to change; changeable; variable.
Causing a change of structure.
Pertaining to, produced by, or exhibiting, certain changes which minerals or rocks may have undergone since their original deposition; -- especially applied to the recrystallization which sedimentary rocks have undergone through the influence of heat and pressure, after which they are called metamorphic rocks.


metamorphism ::: n. --> The state or quality of being metamorphic; the process by which the material of rock masses has been more or less recrystallized by heat, pressure, etc., as in the change of sedimentary limestone to marble.

metamorphist ::: n. --> One who believes that the body of Christ was merged into the Deity when he ascended.

metamorphize ::: v. t. --> To metamorphose.

metamorphosed ::: imp. & p. p. --> of Metamorphose

metamorphoser ::: n. --> One who metamorphoses.

metamorphoses ::: pl. --> of Metamorphosis

metamorphose ::: v. t. --> To change into a different form; to transform; to transmute. ::: n. --> Same as Metamorphosis.

metamorphosic ::: a. --> Changing the form; transforming.

metamorphosing ::: p. pr. & vb. n. --> of Metamorphose

metamorphosis ::: 1. Any complete change in appearance, character, circumstances, etc. 2. A change or succession of changes in form during the life cycle of an animal, allowing it to adapt to different environmental conditions, as a caterpillar into a butterfly.

metamorphosis ::: n. --> Change of form, or structure; transformation.
A change in the form or function of a living organism, by a natural process of growth or development; as, the metamorphosis of the yolk into the embryo, of a tadpole into a frog, or of a bud into a blossom. Especially, that form of sexual reproduction in which an embryo undergoes a series of marked changes of external form, as the chrysalis stage, pupa stage, etc., in insects. In these intermediate stages sexual reproduction is usually impossible, but they


metanauplius ::: n. --> A larval crustacean in a stage following the nauplius, and having about seven pairs of appendages.

metanephritic ::: a. --> Of or pertaining to the metanephros.

metanephros ::: n. --> The most posterior of the three pairs of embryonic renal organs developed in many vertebrates.

metanotum ::: n. --> The dorsal portion of the metaphorax of insects.

metantimonate ::: n. --> A salt of metantimonic acid.

metantimonic ::: a. --> Pertaining to, or designating, an acid (formerly called antimonic acid) analogous to metaphosphoric acid, and obtained as a white amorphous insoluble substance, (HSbO3).
Formerly, designating an acid, which is now properly called pyroantimonic acid, and analogous to pyrophosphoric acid.


metapectic ::: a. --> Pertaining to, or designating, a supposed acid obtained from pectin.

metapectin ::: n. --> A substance obtained from, and resembling, pectin, and occurring in overripe fruits.

metapeptone ::: n. --> An intermediate product formed in the gastric digestion of albuminous matter.

meta "philosophy" /me't*/ or /may't*/ or (Commonwealth) /mee't*/ A prefix meaning one level of description higher. If X is some concept then meta-X is data about, or processes operating on, X. For example, a {metasyntax} is {syntax} for specifying syntax, {metalanguage} is a language used to discuss language, {metadata} is data about data, and {meta-reasoning} is reasoning about reasoning. This is difficult to explain briefly, but much hacker humour turns on deliberate confusion between meta-levels. [{Jargon File}] (1999-04-06)

meta ::: (philosophy) /me't*/ or /may't*/ or (Commonwealth) /mee't*/ A prefix meaning one level of description higher. If X is some concept then meta-X is data about, or processes operating on, X.For example, a metasyntax is syntax for specifying syntax, metalanguage is a language used to discuss language, meta-data is data about data, and meta-reasoning is reasoning about reasoning.This is difficult to explain briefly, but much hacker humour turns on deliberate confusion between meta-levels.[Jargon File] (1999-04-06)

metaphone ::: (algorithm, text) An algorithm for encoding a word so that similar sounding words encode the same. It's similar to soundex in purpose, but as it as well as more storage capacity, but neither of these requirements are usually prohibitive. It is in the public domain so it can be freely implemented.Metaphone was developed by Lawrence Philips . It is described in [Practical Algorithms for Programmers, Binstock & Rex, Addison Wesley, 1995]. (1998-12-22)

metaphone "algorithm, text" An {algorithm} for encoding a word so that similar sounding words encode the same. It's similar to {soundex} in purpose, but as it knows the basic rules of English pronunciation it's more accurate. The higher accuracy doesn't come free, though, metaphone requires more computational power as well as more storage capacity, but neither of these requirements are usually prohibitive. It is in the public domain so it can be freely implemented. Metaphone was developed by Lawrence Philips "lphilips@verity.com". It is described in ["Practical Algorithms for Programmers", Binstock & Rex, Addison Wesley, 1995]. (1998-12-22)

metaphoric ::: a. --> Alt. of Metaphorical

metaphorical ::: a. --> Of or pertaining to metaphor; comprising a metaphor; not literal; figurative; tropical; as, a metaphorical expression; a metaphorical sense.

metaphorist ::: n. --> One who makes metaphors.

metaphor ::: n. --> The transference of the relation between one set of objects to another set for the purpose of brief explanation; a compressed simile; e. g., the ship plows the sea.

metaphosphate ::: n. --> A salt of metaphosphoric acid.

metaphosphoric ::: a. --> Pertaining to, or designating, a monobasic acid, HPO3, analogous to nitric acid, and, by heating phosphoric acid, obtained as a crystalline substance, commonly called glacial phosphoric acid.

metaphrased ::: a. --> Translated literally.

metaphrase ::: n. --> A verbal translation; a version or translation from one language into another, word for word; -- opposed to paraphrase.
An answering phrase; repartee.


metaphrasis ::: n. --> Metaphrase.

metaphrastic ::: a. --> Alt. of Metaphrastical

metaphrastical ::: a. --> Close, or literal.

metaphrast ::: n. --> A literal translator.

metaphysical ::: a. --> Of or pertaining to metaphysics.
According to rules or principles of metaphysics; as, metaphysical reasoning.
Preternatural or supernatural.


metaphysical ::: highly abstract or theoretical; abstruse, relating to that which is immaterial or concerned with abstract thought or subjects, as existence, causality, or truth.

metaphysically ::: adv. --> In the manner of metaphysical science, or of a metaphysician.

metaphysician ::: n. --> One who is versed in metaphysics.

metaphysic ::: n. --> See Metaphysics. ::: a. --> Metaphysical.

metaphysics ::: n. --> The science of real as distinguished from phenomenal being; ontology; also, the science of being, with reference to its abstract and universal conditions, as distinguished from the science of determined or concrete being; the science of the conceptions and relations which are necessarily implied as true of every kind of being; phylosophy in general; first principles, or the science of first principles.
Hence: The scientific knowledge of mental phenomena;


metaphysics ::: Traditionally, metaphysics is the branch of philosophy that deals with issues of ontology (what is being or reality?) and epistemology (how do we know it?). In Integral Theory, any assertion without injunctions is considered metaphysics, or a meaningless assertion (i.e., postulating a referent for which there is no means of verification). The term is also used in its traditional sense given the lack of alternatives.

metaphysis ::: n. --> Change of form; transformation.

metaplasm ::: n. --> A change in the letters or syllables of a word.

metaplast ::: n. --> A word having more than one form of the root.

metapode ::: n. --> The posterior division of the foot in the Gastropoda and Pteropoda.

metapodial ::: a. --> Of or pertaining to the metapodialia, or to the parts of the limbs to which they belong.

metapodiale ::: n. --> One of the bones of either the metacarpus or metatarsus.

metapodialia ::: pl. --> of Metapodiale

metapodia ::: pl. --> of Metapodium

metapodium ::: n. --> Same as Metapode.

metapophyses ::: pl. --> of Metapophysis

metapophysis ::: n. --> A tubercle projecting from the anterior articular processes of some vertebr/; a mammillary process.

metaprogram ::: A program which modifies or generates other programs. A compiler is an example of a metaprogram: it takes a program as input and produces another (compiled) one as output. (1994-10-24)

metaprogram A program which modifies or generates other programs. A {compiler} is an example of a metaprogram: it takes a program as input and produces another (compiled) one as output. (1994-10-24)

metapterygium ::: n. --> The posterior of the three principal basal cartilages in the fins of fishes.

metasilicate ::: n. --> A salt of metasilicic acid.

metasilicic ::: a. --> Designating an acid derived from silicic acid by the removal of water; of or pertaining to such an acid.

metasomatism ::: n. --> An alteration in a mineral or rock mass when involving a chemical change of the substance, as of chrysolite to serpentine; -- opposed to ordinary metamorphism, as implying simply a recrystallization.

metasome ::: n. --> One of the component segments of the body of an animal.

metastable (mĕt′ə-stā′bəl) ::: adj. --> Of, relating to, or being an unstable but relatively long-lived state of a chemical or physical system, as of a supersaturated solution or an excited atom.

metastannate ::: n. --> A salt of metastannic acid.

metastannic ::: a. --> Pertaining to, or designating, a compound of tin (metastannic acid), obtained, as an isomeric modification of stannic acid, in the form of a white amorphous substance.

metastases ::: pl. --> of Metastasis

metastasis ::: n. --> A spiritual change, as during baptism.
A change in the location of a disease, as from one part to another.
The act or process by which matter is taken up by cells or tissues and is transformed into other matter; in plants, the act or process by which are produced all of those chemical changes in the constituents of the plant which are not accompanied by a production of organic matter; metabolism.


metastatic ::: a. --> Of, pertaining to, or caused by, metastasis; as, a metastatic abscess; the metastatic processes of growth.

metasternal ::: a. --> Of or pertaining to the metasternum.

metasternum ::: n. --> The most posterior element of the sternum; the ensiform process; xiphisternum.
The ventral plate of the third or last segment of the thorax of insects.


metastoma ::: n. --> Alt. of Metastome

metastome ::: n. --> A median elevation behind the mouth in the arthropods.

metasyntactic variable "grammar" Strictly, a {variable} used in {metasyntax}, but often used for any name used in examples and understood to stand for whatever thing is under discussion, or any random member of a class of things under discussion. The word {foo} is the {canonical} example. To avoid confusion, hackers never (well, hardly ever) use "foo" or other words like it as permanent names for anything. In filenames, a common convention is that any filename beginning with a metasyntactic-variable name is a {scratch} file that may be deleted at any time. To some extent, the list of one's preferred metasyntactic variables is a cultural signature. They occur both in series (used for related groups of variables or objects) and as singletons. Here are a few common signatures: {foo}, {bar}, {baz}, quux, quuux, quuuux...: MIT/Stanford usage, now found everywhere. At MIT (but not at Stanford), {baz} dropped out of use for a while in the 1970s and '80s. A common recent mutation of this sequence inserts {qux} before quux. bazola, ztesch: Stanford (from mid-'70s on). {foo}, {bar}, thud, grunt: This series was popular at CMU. Other CMU-associated variables include ack, barf, foo, and {gorp}. {foo}, {bar}, fum: This series is reported to be common at {Xerox PARC}. {fred}, {barney}: See the entry for {fred}. These tend to be Britishisms. {toto}, titi, tata, tutu: Standard series of metasyntactic variables among francophones. {corge}, {grault}, {flarp}: Popular at Rutgers University and among {GOSMACS} hackers. zxc, spqr, {wombat}: Cambridge University (England). shme: Berkeley, GeoWorks, Ingres. Pronounced /shme/ with a short /e/. {foo}, {bar}, zot: {Helsinki University of Technology}, Finland. blarg, wibble: New Zealand Of all these, only "foo" and "bar" are universal (and {baz} nearly so). The compounds {foobar} and "foobaz" also enjoy very wide currency. Some jargon terms are also used as metasyntactic names; {barf} and {mumble}, for example. See also {Commonwealth Hackish} for discussion of numerous metasyntactic variables found in Great Britain and the Commonwealth. [{Jargon File}] (1995-11-13)

metasyntactic variable ::: (grammar) Strictly, a variable used in metasyntax, but often used for any name used in examples and understood to stand for whatever thing is under foo is the canonical example. To avoid confusion, hackers never (well, hardly ever) use foo or other words like it as permanent names for anything.In filenames, a common convention is that any filename beginning with a metasyntactic-variable name is a scratch file that may be deleted at any time.To some extent, the list of one's preferred metasyntactic variables is a cultural signature. They occur both in series (used for related groups of variables or objects) and as singletons. Here are a few common signatures: foo, bar, baz, quux, quuux, quuuux...: MIT/Stanford usage, now found everywhere. At MIT (but not at Stanford), baz dropped out of use for a while in the 1970s and '80s. A common recent mutation of this sequence inserts qux before quux. bazola, ztesch: Stanford (from mid-'70s on). foo, bar, thud, grunt: This series was popular at CMU. Other CMU-associated variables include ack, barf, foo, and gorp. foo, bar, fum: This series is reported to be common at Xerox PARC. fred, barney: See the entry for fred. These tend to be Britishisms. toto, titi, tata, tutu: Standard series of metasyntactic variables among francophones. corge, grault, flarp: Popular at Rutgers University and among GOSMACS hackers. zxc, spqr, wombat: Cambridge University (England). shme: Berkeley, GeoWorks, Ingres. Pronounced /shme/ with a short /e/. foo, bar, zot: Helsinki University of Technology, Finland. blarg, wibble: New ZealandOf all these, only foo and bar are universal (and baz nearly so). The compounds foobar and foobaz also enjoy very wide currency.Some jargon terms are also used as metasyntactic names; barf and mumble, for example.See also Commonwealth Hackish for discussion of numerous metasyntactic variables found in Great Britain and the Commonwealth.[Jargon File] (1995-11-13)

metasyntactic variable ::: (grammar) Strictly, a variable used in metasyntax, but often used for any name used in examples and understood to stand for whatever thing is under foo is the canonical example. To avoid confusion, hackers never (well, hardly ever) use foo or other words like it as permanent names for anything.In filenames, a common convention is that any filename beginning with a metasyntactic-variable name is a scratch file that may be deleted at any time.To some extent, the list of one's preferred metasyntactic variables is a cultural signature. They occur both in series (used for related groups of variables or objects) and as singletons. Here are a few common signatures:foo, bar, baz, quux, quuux, quuuux...: MIT/Stanford usage, now found everywhere. At MIT (but not at Stanford), baz dropped out of use for a while in the 1970s and '80s. A common recent mutation of this sequence inserts qux before quux.bazola, ztesch: Stanford (from mid-'70s on).foo, bar, thud, grunt: This series was popular at CMU. Other CMU-associated variables include ack, barf, foo, and gorp.foo, bar, fum: This series is reported to be common at Xerox PARC.fred, barney: See the entry for fred. These tend to be Britishisms.toto, titi, tata, tutu: Standard series of metasyntactic variables among francophones.corge, grault, flarp: Popular at Rutgers University and among GOSMACS hackers.zxc, spqr, wombat: Cambridge University (England).shme: Berkeley, GeoWorks, Ingres. Pronounced /shme/ with a short /e/.foo, bar, zot: Helsinki University of Technology, Finland.blarg, wibble: New ZealandOf all these, only foo and bar are universal (and baz nearly so). The compounds foobar and foobaz also enjoy very wide currency.Some jargon terms are also used as metasyntactic names; barf and mumble, for example.See also Commonwealth Hackish for discussion of numerous metasyntactic variables found in Great Britain and the Commonwealth.[Jargon File] (1995-11-13)

metasyntax "grammar" {Syntax} used to describe {syntax}. The best known example is {BNF} and its variants such as {EBNF}. A {metasyntactic variable} is a {variable} used in {metasyntax}. (1999-04-06)

metasyntax ::: (grammar) Syntax used to describe syntax. The best known example is BNF and its variants such as EBNF.A metasyntactic variable is a variable used in metasyntax. (1999-04-06)

metatarsal ::: a. --> Of or pertaining to the metatarsus. ::: n. --> A metatarsal bone.

metatarse ::: n. --> Metatarsus.

metatarsi ::: pl. --> of Metatarsus

metatarsus ::: n. --> That part of the skeleton of the hind or lower limb between the tarsus and phalanges; metatarse. It consists, in the human foot, of five bones. See Illustration in Appendix.

metatheses ::: pl. --> of Metathesis

metathesis ::: n. --> Transposition, as of the letters or syllables of a word; as, pistris for pristis; meagre for meager.
A mere change in place of a morbid substance, without removal from the body.
The act, process, or result of exchange, substitution, or replacement of atoms and radicals; thus, by metathesis an acid gives up all or part of its hydrogen, takes on an equivalent amount of a metal or base, and forms a salt.


metathetic ::: a. --> Alt. of Metathetical

metathetical ::: a. --> Of or pertaining to metathesis.

metathoracic ::: a. --> Of or pertaining to the metathorax.

metathorax ::: n. --> The last or posterior segment of the thorax in insects. See Illust. of Coleoptera.

metatitanic ::: a. --> Of, pertaining to, or designating, an acid of titanium analogous to metasilicic acid.

metatungstate ::: n. --> A salt of metatungstic acid.

metatungstic ::: a. --> Of, pertaining to, or designating, an acid known only in its salts (the metatungstates) and properly called polytungstic, or pyrotungstic, acid.

metavanadate ::: n. --> A salt of metavanadic acid.

metavanadic ::: a. --> Of, pertaining to, or designating, a vanadic acid analogous to metaphosphoric acid.

metaxylene ::: n. --> That variety of xylene, or dimethyl benzene, in which the two methyl groups occupy the meta position with reference to each other. It is a colorless inf/ammable liquid.

metayage ::: n. --> A system of farming on halves.

metayer ::: a. --> One who cultivates land for a share (usually one half) of its yield, receiving stock, tools, and seed from the landlord.

metazoan ::: n. --> One of the Metazoa.

metazoa ::: n. pl. --> Those animals in which the protoplasmic mass, constituting the egg, is converted into a multitude of cells, which are metamorphosed into the tissues of the body. A central cavity is commonly developed, and the cells around it are at first arranged in two layers, -- the ectoderm and endoderm. The group comprises nearly all animals except the Protozoa.

metazoans ::: pl. --> of Metazoan

metazoic ::: a. --> Of or pertaining to the Metazoa.

metazoon ::: n. --> One of the Metazoa.

META 5 Early syntax-directed {compiler-compiler}, used for translating one {high-level language} to another. Versions: META II, META-3. ["META 5: A Tool to Manipulate Strings of Data", D.K. Oppenheim et al, Proc 21st Natl Conf, ACM 1966]. [Sammet 1969, p. 638]. (1995-01-23)

META 5 ::: Early syntax-directed compiler-compiler, used for translating one high-level language to another.Versions: META II, META-3.[META 5: A Tool to Manipulate Strings of Data, D.K. Oppenheim et al, Proc 21st Natl Conf, ACM 1966].[Sammet 1969, p. 638]. (1995-01-23)

Meta Analysis ::: The statistical procedure used to combine numerous and independent research results into one study. Each research study becomes one subject in the meta-analysis.

MetaCard ::: A commercial human interface and hypertext system for Unix and the X Window System, similar to Hypercard. (1994-11-17)

MetaCard A commercial human interface and {hypertext} system for {Unix} and the {X Window System}, similar to {Hypercard}. (1994-11-17)

Meta-CASE tool ::: A term sometimes used for software packages (like TBK or VSF) which allow users to develop or customise their own CASE tools.

Meta-CASE tool A term sometimes used for software packages (like TBK or VSF) which allow users to develop or customise their own CASE tools.

Meta Class System "language" (MCS) A portable {object-oriented} extension of {Common Lisp} from {GMD}. It integrates the functionality of {CLOS} and {TELOS}. {(ftp://gmdzi.gmd.de/pub/lisp/mcs)}. (1994-10-21)

Metaclass ::: The class of a class. A metaclass is a class whose instances are themselves classes.

Meta-Crystal ::: A language for transformations of Crystal programs. Implemented in T. Meta-Crystal- A Metalanguage for Parallel-Program Optimisation, J.A. Yang et al, TR YALEU/DCS/TR-786, Yale Apr 1990. (See Crystal).

Meta-Crystal "language" A language for transformations of {Crystal} programs. Implemented in {T}. ["Meta-Crystal - A Metalanguage for Parallel-Program Optimisation", J.A. Yang et al, TR YALEU/DCS/TR-786, Yale Apr 1990]. (2016-01-19)

Metadata Information Partners {The Metadata Company}

Metadata ::: (product) (Note: One unhyphenated word with initial capital; contrast meta data) A word coined by Jack E. Myers to represent current and future lines of products implementing the concepts of his MetaModel, and also to designate his company The Metadata Company that would develop and market those products.A data and publication search performed when Myers coined the term, early in the summer of 1969, did not discover any use either of the word metadata or meta data. Myers used the term in a 1973 product brochure and it is an Incontestable registered U.S. Trademark. (1997-04-06)

META element "web" An {HTML} {element}, with tag name of "META", expressing {metadata} about a given {HTML} document. HTML standards do not require that documents have META elements but if META elements occur, they must be inside the document's HEAD element. The META element can be used to identify properties of a document (e.g., author, expiration date, a list of key words, etc.) and assign values to those properties, typically by specifying a NAME {attribute} (to name the property) and a CONTENT attribute (to assign a value for that property). The HTML 4 specification doesn't standardise particular NAME properties or CONTENT values; but it is conventional to use a "Description" property to convey a short summary of the document, and a "Keywords" property to provide a list of {keywords} relevant to the document, as in: "META NAME="Description" CONTENT="Information from around the world on kumquat farming techniques and current kumquat production and consumption data"" "META NAME="Keywords" CONTENT="kumquat, Fortunella"" META elements with HTTP-EQUIV and CONTENT attributes can simulate the effect of {HTTP} header lines, as in: "META HTTP-EQUIV="Expires" CONTENT="Tue, 22 Mar 2000 16:18:35 GMT"" "META HTTP-EQUIV="Refresh" CONTENT="10; URL=http://foldoc.org/"" Other properties may be application-specific. For example, the {Robots Exclusion (http://info.webcrawler.com/mak/projects/robots/norobots.html)}. standard uses the "robots" property for asserting that the given document should not be indexed by robots, nor should links in it be followed: "META NAME="robots" CONTENT="noindex,follow"" (2001-02-07)

META element ::: (World-Wide Web) An element, with tag name of META, expressing meta-data about a given HTML document. HTML standards do not require that documents have META elements; but if META elements occur, they must be inside the document's HEAD element.The META element can be used to identify properties of a document (e.g., author, expiration date, a list of key words, etc.) and assign values to those of the document, and a Keywords property to provide a list of keywords relevant to the document, as in: META NAME=Description CONTENT=Information from around the world on kumquat farming techniques and current kumquat META elements with HTTP-EQUIV and CONTENT attributes can simulate the effect of HTTP header lines, as in: META HTTP-EQUIV=Expires CONTENT=Tue, 22 Mar 2000 16:18:35 GMT>META HTTP-EQUIV=Refresh CONTENT=10; URL=http://foldoc.org/> indexed by robots, nor should links in it be followed: META NAME=robots CONTENT=noindex,follow> (2001-02-07)

META element ::: (World-Wide Web) An element, with tag name of META, expressing meta-data about a given HTML document. HTML standards do not require that documents have META elements; but if META elements occur, they must be inside the document's HEAD element.The META element can be used to identify properties of a document (e.g., author, expiration date, a list of key words, etc.) and assign values to those of the document, and a Keywords property to provide a list of keywords relevant to the document, as in: META NAME=Description CONTENT=Information from around theworld on kumquat farming techniques and current kumquat META elements with HTTP-EQUIV and CONTENT attributes can simulate the effect of HTTP header lines, as in: META HTTP-EQUIV=Expires CONTENT=Tue, 22 Mar 2000 16:18:35 GMT>META HTTP-EQUIV=Refresh CONTENT=10; URL=http://foldoc.org/> indexed by robots, nor should links in it be followed: META NAME=robots CONTENT=noindex,follow> (2001-02-07)

METAFONT ::: A system for the design of raster-based alphabets by Donald Knuth. A companion to TeX.[The METAFONT Book, Donald Knuth, A-W 1986. Version 2.0, March 1990]. (1994-11-04)

METAFONT A system for the design of raster-based alphabets by {Donald Knuth}. A companion to {TeX}. ["The METAFONT Book," Donald Knuth, A-W 1986. Version 2.0, March 1990]. (1994-11-04)

Metagnomy: A scientific term for knowledge obtained without the use of any of the five normally known human senses.

Metagraphology: Psychometry (q.v.) in which handwriting or a handwritten script serves as the basis of the divination.

Meta-II ::: An early compiler-compiler.[Meta-II: a Syntax Oriented Compiler Writing Language, V. Schorre, Proc 19th ACM Natl Conf 1964]. (1995-01-23)

Meta-II An early {compiler-compiler}. ["Meta-II: a Syntax Oriented Compiler Writing Language", V. Schorre, Proc 19th ACM Natl Conf 1964]. (1995-01-23)

Meta-IV {Vienna Development Method Specification Language}

METAL ::: 1. Mega-Extensive Telecommunications Applications Language. BBS language for PRODOS 8 on Apple II.2. The syntax-definition formalism of the Mentor system. Metal specifications are compiled to specifications for a scanner/parser generator such as Lex/Yacc. Metal: A Formalism to Specify Formalisms, G. Kahn et al, Sci Comp Prog 3:151-188 (1983).

METAL 1. Mega-Extensive Telecommunications Applications Language. BBS language for PRODOS 8 on Apple II. 2. The syntax-definition formalism of the Mentor system. Metal specifications are compiled to specifications for a scanner/parser generator such as Lex/Yacc. "Metal: A Formalism to Specify Formalisms", G. Kahn et al, Sci Comp Prog 3:151-188 (1983).

Metalanguage: A language used to make assertions about another language; any language whose symbols refer to the properties of the symbols of another language. (Formed by analogy with "metamathematics", the study of formalized mathematical systems.) -- M.B.

META "language" The {assembly language} for the {CYBER 200}, developed at {CDC} ca 1977. [CDC Pub 60256020]. [{Jargon File}] (1994-11-16)

Metalogical: That which belongs to the basis of logic. Metalogical truths are the laws of thought, the formal conditions of thinking inherent in reason. (Schopenhauer.) -- H.H.

Metal Oxide Semiconductor "electronics" (MOS) The three materials used to form a {gate} in the most common kind of {Field Effect Transistor} - a {MOSFET}. [Other MOS devices?] (1996-05-27)

Metal Oxide Semiconductor ::: (electronics) (MOS) The three materials used to form a gate in the most common kind of Field Effect Transistor - a MOSFET.[Other MOS devices?] (1996-05-27)

Metal Oxide Semiconductor Field Effect Transistor "electronics" (MOSFET) A {Field Effect Transistor} in which the conducting channel is insulated from the gate terminal by a layer of oxide. Therefore it does not conduct even if a reverse voltage is applied to the gate. (1997-02-24)

Metal Oxide Semiconductor Field Effect Transistor ::: (electronics) (MOSFET) A Field Effect Transistor in which the conducting channel is insulated from the gate terminal by a layer of oxide. Therefore it does not conduct even if a reverse voltage is applied to the gate. (1997-02-24)

Metamathematics: See Proof theory, and Syntax, logical. Metaphor: Rhetorical figure transposing a term from its original concept to another and similar one. In its origin, all language was metaphoric; so was poetry. Metaphor is a short fable (Vico). -- L.V.

Metaphors such as woman and mother are always symbolical when referring to motherhood, and have no associations with physical sex, for “esotericism ignores both sexes. Its highest Deity is sexless as it is formless, neither Father nor Mother; and its first manifested beings, celestial and terrestrial alike, become only gradually androgynous and finally separate into distinct sexes” (SD 1:136n). This was clearly understood originally, so that there was no degrading or misinterpreting of these figures of speech. With descending cycles, however, humanity’s religious conceptions equally materialized: the key ideas having been forgotten or lost, abstractions became concreted into materializations, a masculine Creator or feminine Creatrix were then placed at the summit of the various pantheons, and early religious philosophy — which was as scientific as it was religious and philosophical — cast upon the background of the spatial universe images of human surroundings and way of life; so that the deities in the mythologies finally became human images, more powerful but equally swayed by passion, driven by impulse, and restricted by these even as human beings are. Such projection of human attributes into the cosmic spaces led to a still more materialized visioning of the divinities, so that the feminine or productive characteristics of nature in the popular religious mythologies finally gave way before the masculine, and the earlier, essentially beautiful idea of the mother of nature was swallowed up in the purely masculine traits of national divinities, many of them distinctly male and evil, such as the Jewish Jehovah, who waxed wroth and smelt the sweet savor of burnt sacrifices, or again the Greek Zeus swayed by ignoble passions.

Metaphysical deduction: An examination of the logical functions of thought that there are certain a priori forms of synthesis which belong to the very constitution, the bare, purely formal machinery of the understanding. -- H.H.

Metaphysical dualism: The view that there are two realities—mind and matter, or God and the world-stuff.

Metaphysical essence: (in Scholasticism) The complexus of notes which are in a thing, as it is conceived by us -- i.e. the principle and primary notes by which that thing is sufficiently understood and distinguished from other things. -- H.G.

Metaphysical ethics: Any view according to which ethics is a branch of metaphysics, ethical principles being derived from metaphysical principles and ethical notions being defined in terms of metaphysical notions. -- W.K.F.

Metaphysical: Is the substantial essence of the whole thing -- as rational animal is said to bt the metaphysical form of man. -- H.G.

Metaphysically, the personal nature of the World Ground;

Metaphysical naturalism: That view of reality which holds that reality is nature, and that the ultimate is found within the framework of nature.

Metaphysical philosophy is an attempt to fix the fundamental realities and principles of being as distinct from its processes and the phenomena which result from those processes. But it is on the fundamental realities that the processes depend: our own process of life, its aim and method, should be in accordance with the truth of being that we see; otherwise our metaphysical truth can be only a play of the intellect without any dynamic importance.
   Ref: CWSA Vol. 21-22, Page: 693


Metaphysics and psychology are not distinct in Herbert's view. In his day psychology was also philosophy. It was still a metaphysical science in the sense that it is differentiated from physical science. It was only later that psychology repudiated philosophy. Accepting Kant's challenge to make psychology a mathematical science, he developed an elaborate system of mathematical constructions that proved the least fruitful phase of his system. As a mathematical science psychology can use only calculation, not experiment. As the mind or soul is unitary, indivisible. science, including philosophy, is neither analytical nor experimental. Bv denying analysis to psychology, Herbart combatted the division of mind into separate faculties. Psychology is not the mere description of the mind, but the working out of its mathematical laws.

Metaphysics: (Gr. meta ta Physika) Arbitrary title given by Andronicus of Rhodes, circa 70 B.C. to a certain collection of Aristotelean writings.

Metaphysics: In general, the philosophical theory of reality. Defined variously as the rational science of the supernatural or supersensuous, the science of formal and final causes, the science of the obscure, occult or mysterious.

Metaphysics. Pure Idealism or Immaterialism identifies ontological reality (substance, substantives, concrete individuality) exclusively with the ideal, ie., Mind, Spirit, Soul, Person, Archetypal Ideas, Thought. See Spiritualism, Mentalism, Monadism, Panpsychtsm, Idealistic Phenomenalism. With respect to the metaphysical status of self-consciousness and purposeful activity, Idealism is either impersonalistic or personalistic. See Personalism.

METAPHYSICS—The science of the first principles of being and of knowledge; the reasoned doctrine of the essential nature and fundamental relations of all that is real.

Metapsychics: A term coined by Prof. Richet and defined by him in his inaugural address as newly elected president of the Society for Psychical Research (in 1905), as “a science dealing with mechanical or psychological phenomena due to forces which seem to be intelligent, or to unknown powers, latent in human intelligence.”

Metarel)—one of the 200 fallen angels in the Enoch

Metastasis ::: The transfer of disease from one organ or part to another not directly connected with it.



META tag {META element}

Metathiax —in Conybeare, The Testament of

Metatron: According to the Hebrew Kabbalah, the angel who inhabits the Briatic world (see Briah), constituting the world of true spirit and governing the visible world.

Metatron and Messiah, both of the order of

Metatron, and Yefefiah. The French painter

Metatron, as vouched for in The Visions of

Metatron; Elijah: Malashiel or Maltiel (Elijah

Metatron (El Shaddai). 192

Metatron (El Shaddai). Reproduced from

Metatron enumerated in 3 Enoch.

Metatron has been identified as the Liberating

Metatron in Judaeo-Christian occult lore, where

Metatron—in the burial of Moses, Michael dis¬

Metatron is said to be “appointed over Michael

Metatron is the tallest angel in Heaven, and the

Metatron, Malachi, Gabriel, Akatriel, Yehadriel,

Metatron, master ( hazzan) of heavenly song.

Metatron)—mediator of the ineffable name and

Metatron (Metratton, Mittron, Metaraon, ,

Metatron, one of the greatest of the hierarchs,

Metatron originated in Jewish circles and “should

Metatron, Phadiel, Michael, Elijah, the “angel of

Metatron pointed out to Moses in the 4th Heaven.

Metatron (q.v.) in reciting the Shema. [Rf. 3

Metatron (q.v.) in reciting the Shema. [Rf introd.

Metatron (q.v.) in reciting the Shema. [Rf. introd.,

Metatron ( q.v .). [Rf. hechaloth text (Oxford MS.)

Metatron ( q.v .).

Metatron (q.v.).

Metatron, Radueriel, Soferiel. The heavenly

Metatron, Raphael, Michael, Gabriel, Barbiel,

Metatron. [Rf. 3 Enoch, chap. 48.]

Metatron. [Rf. 3 Enoch.]

Metatron. [Rf The Vision of Ezekiel.]

Metatron. [Rf. Visions of Ezekiel] Scholem, Jewish

Metatron, Samael, and Chamuel have also been

Metatron; Sandalphon.]

Metatron. [See Appendix.]

Metatron; Shekinah; Helias the Prophet.] In the

Metatron; Shekinah]

Meta tr on.

Metatron.

Metatron’s names. In Conybeare, The Testament of

Metatron’s secret names is Bizbul (according to the

Metatron. The last named is called “Master of

Metatron, the “lesser YHWH” (i.e., the lesser God) and twin brother of Sandalphon, also

Metatron to the Babylonian Jews, and nothing

Metatron under one of his many agnomina. [Cf.

Metatron, Uriel, or the Lord Himself. According

Metatron “when he seals the guilty in Israel.”

Metatron “when Metatron does kindness to the

Meta-Vlisp "language" An innovative {Lisp} dialect by E. St.James of IBP, France. (2000-12-19)

Meta-Vlisp ::: (language) An innovative Lisp dialect by E. St.James of IBP, France.(2000-12-19)


TERMS ANYWHERE

1. A curved or angular piece of metal or other hard substance for catching, pulling, holding, or suspending something. 2.* Fig.* That by which any one is attracted or ensnared and caught; a snare; a catch.

abacinate ::: v. t. --> To blind by a red-hot metal plate held before the eyes.

ametabola ::: n. pl. --> A group of insects which do not undergo any metamorphosis.

ametabolian ::: a. --> Of or pertaining to insects that do undergo any metamorphosis.

ametabolic ::: a. --> Alt. of Ametabolous

ametabolous ::: a. --> Not undergoing any metamorphosis; as, ametabolic insects.

accordion ::: n. --> A small, portable, keyed wind instrument, whose tones are generated by play of the wind upon free metallic reeds.

acierage ::: n. --> The process of coating the surface of a metal plate (as a stereotype plate) with steellike iron by means of voltaic electricity; steeling.

actinium ::: n. --> A supposed metal, said by Phipson to be contained in commercial zinc; -- so called because certain of its compounds are darkened by exposure to light.

aerolite ::: n. --> A stone, or metallic mass, which has fallen to the earth from distant space; a meteorite; a meteoric stone.

aerugo ::: n. --> The rust of any metal, esp. of brass or copper; verdigris.

aftergrowth ::: n. --> A second growth or crop, or (metaphorically) development.

albata ::: n. --> A white metallic alloy; which is made into spoons, forks, teapots, etc. British plate or German silver. See German silver, under German.

alchemy ::: n. --> An imaginary art which aimed to transmute the baser metals into gold, to find the panacea, or universal remedy for diseases, etc. It led the way to modern chemistry.
A mixed metal composed mainly of brass, formerly used for various utensils; hence, a trumpet.
Miraculous power of transmuting something common into something precious.


alembic ::: n. --> An apparatus formerly used in distillation, usually made of glass or metal. It has mostly given place to the retort and worm still.

allay ::: v. t. --> To make quiet or put at rest; to pacify or appease; to quell; to calm; as, to allay popular excitement; to allay the tumult of the passions.
To alleviate; to abate; to mitigate; as, to allay the severity of affliction or the bitterness of adversity.
To diminish in strength; to abate; to subside.
To mix (metals); to mix with a baser metal; to alloy; to deteriorate.


alloy ::: 1. A substance composed of two or more metals, or of a metal or metals with a nonmetal, intimately mixed, as by fusion or electrodeposition; a less costly metal mixed with a more valuable one, such as that which is added to gold and silver coinage. 2. Admixture, as with good with evil.

alloyage ::: n. --> The act or art of alloying metals; also, the combination or alloy.

alloy ::: v. t. --> Any combination or compound of metals fused together; a mixture of metals; for example, brass, which is an alloy of copper and zinc. But when mercury is one of the metals, the compound is called an amalgam.
The quality, or comparative purity, of gold or silver; fineness.
A baser metal mixed with a finer.
Admixture of anything which lessens the value or detracts


almond furnace ::: --> A kind of furnace used in refining, to separate the metal from cinders and other foreign matter.

aluminate ::: n. --> A compound formed from the hydrate of aluminium by the substitution of a metal for the hydrogen.

aluminium ::: n. --> The metallic base of alumina. This metal is white, but with a bluish tinge, and is remarkable for its resistance to oxidation, and for its lightness, having a specific gravity of about 2.6. Atomic weight 27.08. Symbol Al.

alum ::: n. --> A double sulphate formed of aluminium and some other element (esp. an alkali metal) or of aluminium. It has twenty-four molecules of water of crystallization. ::: v. t. --> To steep in, or otherwise impregnate with, a solution of alum; to treat with alum.

amalgamate ::: v. t. --> To compound or mix, as quicksilver, with another metal; to unite, combine, or alloy with mercury.
To mix, so as to make a uniform compound; to unite or combine; as, to amalgamate two races; to amalgamate one race with another. ::: v. i.


amalgamation ::: n. --> The act or operation of compounding mercury with another metal; -- applied particularly to the process of separating gold and silver from their ores by mixing them with mercury.
The mixing or blending of different elements, races, societies, etc.; also, the result of such combination or blending; a homogeneous union.


amalgamator ::: n. --> One who, or that which, amalgamates. Specifically: A machine for separating precious metals from earthy particles by bringing them in contact with a body of mercury with which they form an amalgam.

amalgam ::: n. --> An alloy of mercury with another metal or metals; as, an amalgam of tin, bismuth, etc.
A mixture or compound of different things.
A native compound of mercury and silver. ::: v. t. / i. --> To amalgamate.


ammonium ::: n. --> A compound radical, NH4, having the chemical relations of a strongly basic element like the alkali metals.

ampyx ::: n. --> A woman&

amylene ::: n. --> One of a group of metameric hydrocarbons, C5H10, of the ethylene series. The colorless, volatile, mobile liquid commonly called amylene is a mixture of different members of the group.

anabolism ::: n. --> The constructive metabolism of the body, as distinguished from katabolism.

anhydride ::: n. --> An oxide of a nonmetallic body or an organic radical, capable of forming an acid by uniting with the elements of water; -- so called because it may be formed from an acid by the abstraction of water.

annealing ::: p. pr. & vb. n. --> of Anneal ::: n. --> The process used to render glass, iron, etc., less brittle, performed by allowing them to cool very gradually from a high heat.
The burning of metallic colors into glass, earthenware,


anneal ::: v. t. --> To subject to great heat, and then cool slowly, as glass, cast iron, steel, or other metal, for the purpose of rendering it less brittle; to temper; to toughen.
To heat, as glass, tiles, or earthenware, in order to fix the colors laid on them.


antimetabole ::: n. --> A figure in which the same words or ideas are repeated in transposed order.

antimetathesis ::: n. --> An antithesis in which the members are repeated in inverse order.

antiguggler ::: n. --> A crooked tube of metal, to be introduced into the neck of a bottle for drawing out the liquid without disturbing the sediment or causing a gurgling noise.

antimony ::: n. --> An elementary substance, resembling a metal in its appearance and physical properties, but in its chemical relations belonging to the class of nonmetallic substances. Atomic weight, 120. Symbol, Sb.

anvil ::: a heavy iron block with a smooth face, frequently of steel, on which heated metals are hammered into desired shapes.

anvil ::: n. --> An iron block, usually with a steel face, upon which metals are hammered and shaped.
Anything resembling an anvil in shape or use.
the incus. See Incus. ::: v. t. --> To form or shape on an anvil; to hammer out; as, anviled


architectonic ::: metaph. Of the systematic arrangement of knowledge.

argentic ::: a. --> Pertaining to, derived from, or containing, silver; -- said of certain compounds of silver in which this metal has its lowest proportion; as, argentic chloride.

argentite ::: n. --> Sulphide of silver; -- also called vitreous silver, or silver glance. It has a metallic luster, a lead-gray color, and is sectile like lead.

armor-plated ::: a. --> Covered with defensive plates of metal, as a ship of war; steel-clad.

armour ::: 1. Any covering worn as a defense against weapons, especially a metallic sheathing, suit of armour, mail. 2. Any quality, characteristic, situation, or thing that serves as protection. armours, armoured.* n. 1. Weapons. v. 2. Provides with weapons or whatever will add strength, force or security; supports; fortifies. *armed, arming.

a rod, esp. a forked stick supposed to be useful in locating underground water, metal deposits, etc.

arsenic ::: n. --> One of the elements, a solid substance resembling a metal in its physical properties, but in its chemical relations ranking with the nonmetals. It is of a steel-gray color and brilliant luster, though usually dull from tarnish. It is very brittle, and sublimes at 356¡ Fahrenheit. It is sometimes found native, but usually combined with silver, cobalt, nickel, iron, antimony, or sulphur. Orpiment and realgar are two of its sulphur compounds, the first of which is the true arsenicum of the ancients. The element and its compounds are

arsenide ::: n. --> A compound of arsenic with a metal, or positive element or radical; -- formerly called arseniuret.

arsenopyrite ::: n. --> A mineral of a tin-white color and metallic luster, containing arsenic, sulphur, and iron; -- also called arsenical pyrites and mispickel.

ascertain ::: v. t. --> To render (a person) certain; to cause to feel certain; to make confident; to assure; to apprise.
To make (a thing) certain to the mind; to free from obscurity, doubt, or change; to make sure of; to fix; to determine.
To find out or learn for a certainty, by trial, examination, or experiment; to get to know; as, to ascertain the weight of a commodity, or the purity of a metal.


as it would be if; as though. (Introducing a supposition, or way of conceiving some entity or situation, that is not to be taken literally, but yields some insight or convenience in metaphysics.)

assayer ::: n. --> One who assays. Specifically: One who examines metallic ores or compounds, for the purpose of determining the amount of any particular metal in the same, especially of gold or silver.

assaying ::: p. pr. & vb. n. --> of Assay ::: n. --> The act or process of testing, esp. of analyzing or examining metals and ores, to determine the proportion of pure metal.

assay ::: n. --> Trial; attempt; essay.
Examination and determination; test; as, an assay of bread or wine.
Trial by danger or by affliction; adventure; risk; hardship; state of being tried.
Tested purity or value.
The act or process of ascertaining the proportion of a particular metal in an ore or alloy; especially, the determination of


". . . as there is a constant dynamic energy in movement in the universe which takes various material forms more or less subtle or gross, so in each physical body or object, plant or animal or metal, there is stored and active the same constant dynamic force; a certain interchange of these two gives us the phenomena which we associate with the idea of life. It is this action that we recognise as the action of Life-Energy and that which so energises itself is the Life-Force. Mind-Energy, Life-Energy, material Energy are different dynamisms of one World-Force.” The Life Divine

“… as there is a constant dynamic energy in movement in the universe which takes various material forms more or less subtle or gross, so in each physical body or object, plant or animal or metal, there is stored and active the same constant dynamic force; a certain interchange of these two gives us the phenomena which we associate with the idea of life. It is this action that we recognise as the action of Life-Energy and that which so energises itself is the Life-Force. Mind-Energy, Life-Energy, material Energy are different dynamisms of one World-Force.” The Life Divine

aurochloride ::: n. --> The trichloride of gold combination with the chloride of another metal, forming a double chloride; -- called also chloraurate.

aurocyanide ::: n. --> A double cyanide of gold and some other metal or radical; -- called also cyanaurate.

automatism ::: n. --> The state or quality of being automatic; the power of self-moving; automatic, mechanical, or involuntary action. (Metaph.) A theory as to the activity of matter.

autotypography ::: n. --> A process resembling "nature printing," by which drawings executed on gelatin are impressed into a soft metal plate, from which the printing is done as from copperplate.

azoth ::: n. --> The first principle of metals, i. e., mercury, which was formerly supposed to exist in all metals, and to be extractable from them.
The universal remedy of Paracelsus.


babbitt metal ::: --> A soft white alloy of variable composition (as a nine parts of tin to one of copper, or of fifty parts of tin to five of antimony and one of copper) used in bearings to diminish friction.

babbitt ::: v. t. --> To line with Babbitt metal.

backsaw ::: n. --> A saw (as a tenon saw) whose blade is stiffened by an added metallic back.

bake ::: v. t. --> To prepare, as food, by cooking in a dry heat, either in an oven or under coals, or on heated stone or metal; as, to bake bread, meat, apples.
To dry or harden (anything) by subjecting to heat, as, to bake bricks; the sun bakes the ground.
To harden by cold. ::: v. i.


barite ::: n. --> Native sulphate of barium, a mineral occurring in transparent, colorless, white to yellow crystals (generally tabular), also in granular form, and in compact massive forms resembling marble. It has a high specific gravity, and hence is often called heavy spar. It is a common mineral in metallic veins.

barium ::: n. --> One of the elements, belonging to the alkaline earth group; a metal having a silver-white color, and melting at a very high temperature. It is difficult to obtain the pure metal, from the facility with which it becomes oxidized in the air. Atomic weight, 137. Symbol, Ba. Its oxide called baryta.

bar ::: n. --> A piece of wood, metal, or other material, long in proportion to its breadth or thickness, used as a lever and for various other purposes, but especially for a hindrance, obstruction, or fastening; as, the bars of a fence or gate; the bar of a door.
An indefinite quantity of some substance, so shaped as to be long in proportion to its breadth and thickness; as, a bar of gold or of lead; a bar of soap.
Anything which obstructs, hinders, or prevents; an


barytum ::: n. --> The metal barium. See Barium.

basanite ::: n. --> Lydian stone, or black jasper, a variety of siliceous or flinty slate, of a grayish or bluish black color. It is employed to test the purity of gold, the amount of alloy being indicated by the color left on the stone when rubbed by the metal.

base ::: a. --> Of little, or less than the usual, height; of low growth; as, base shrubs.
Low in place or position.
Of humble birth; or low degree; lowly; mean.
Illegitimate by birth; bastard.
Of little comparative value, as metal inferior to gold and silver, the precious metals.
Alloyed with inferior metal; debased; as, base coin; base


basipterygium ::: n. --> A bar of cartilage at the base of the embryonic fins of some fishes. It develops into the metapterygium.

batter ::: v. t. --> To beat with successive blows; to beat repeatedly and with violence, so as to bruise, shatter, or demolish; as, to batter a wall or rampart.
To wear or impair as if by beating or by hard usage.
To flatten (metal) by hammering, so as to compress it inwardly and spread it outwardly.
A semi-liquid mixture of several ingredients, as, flour, eggs, milk, etc., beaten together and used in cookery.


beakiron ::: n. --> A bickern; a bench anvil with a long beak, adapted to reach the interior surface of sheet metal ware; the horn of an anvil.

beat ::: n. 1. A stroke or blow. 2. A regular sound or stroke. 3. The rhythmic contraction and expansion of the arteries with each beat of the heart. 4. A pulsating sound. 5. A forceful flapping of wings. beats, nerve-beat, hammer-beats, heart-beats, heart-beats", moment-beats, rhyme-beats. v. 6. To strike or pound with repeated blows. 7. To shape or break by repeated blows, as metal. 8. To sound in pulsations. 9. To throb rhythmically; pulsate, as the heart. 10. To flap, especially wings. 11. To strike with or as if with a series of violent blows, dash or pound repeatedly against, as waves, wind, etc. beats, beaten, beating. *adj. *sun-beat.

becket ::: n. --> A small grommet, or a ring or loop of rope / metal for holding things in position, as spars, ropes, etc.; also a bracket, a pocket, or a handle made of rope.
A spade for digging turf.


bell metal ::: --> A hard alloy or bronze, consisting usually of about three parts of copper to one of tin; -- used for making bells.

bell ::: n. --> A hollow metallic vessel, usually shaped somewhat like a cup with a flaring mouth, containing a clapper or tongue, and giving forth a ringing sound on being struck.
A hollow perforated sphere of metal containing a loose ball which causes it to sound when moved.
Anything in the form of a bell, as the cup or corol of a flower.
That part of the capital of a column included between the


beryllium ::: n. --> A metallic element found in the beryl. See Glucinum.

bessemer steel ::: --> Steel made directly from cast iron, by burning out a portion of the carbon and other impurities that the latter contains, through the agency of a blast of air which is forced through the molten metal; -- so called from Sir Henry Bessemer, an English engineer, the inventor of the process.

beyond ::: Sri Aurobindo: "The language of the Upanishad makes it strikingly clear that it is no metaphysical abstraction, no void Silence, no indeterminate Absolute which is offered to the soul that aspires, but rather the absolute of all that is possessed by it here in the relative world of its sojourning. All here in the mental is a growing light, consciousness and life; all there in the supramental is an infinite life, light and consciousness. That which is here shadowed, is there found; the incomplete here is there the fulfilled. The Beyond is not an annullation, but a transfiguration of all that we are here in our world of forms; it is sovran Mind of this mind, secret Life of this life, the absolute Sense which supports and justifies our limited senses.” The Upanishads *

Beyond ::: “The language of the Upanishad makes it strikingly clear that it is no metaphysical abstraction, no void Silence, no indeterminate Absolute which is offered to the soul that aspires, but rather the absolute of all that is possessed by it here in the relative world of its sojourning. All here in the mental is a growing light, consciousness and life; all there in the supramental is an infinite life, light and consciousness. That which is here shadowed, is there found; the incomplete here is there the fulfilled. The Beyond is not an annullation, but a transfiguration of all that we are here in our world of forms; it is sovran Mind of this mind, secret Life of this life, the absolute Sense which supports and justifies our limited senses.” The Upanishads

bimetallic ::: a. --> Of or relating to, or using, a double metallic standard (as gold and silver) for a system of coins or currency.

bimetallism ::: n. --> The legalized use of two metals (as gold and silver) in the currency of a country, at a fixed relative value; -- in opposition to monometallism.

bimetallist ::: n. --> An advocate of bimetallism.

biddery ware ::: --> A kind of metallic ware made in India. The material is a composition of zinc, tin, and lead, in which ornaments of gold and silver are inlaid or damascened.

biggin ::: n. --> A child&

billet ::: n. --> A small paper; a note; a short letter.
A ticket from a public officer directing soldiers at what house to lodge; as, a billet of residence.
A small stick of wood, as for firewood.
A short bar of metal, as of gold or iron.
An ornament in Norman work, resembling a billet of wood either square or round.
A strap which enters a buckle.


billon ::: n. --> An alloy of gold and silver with a large proportion of copper or other base metal, used in coinage.

bisilicate ::: n. --> A salt of metasilicic acid; -- so called because the ratio of the oxygen of the silica to the oxygen of the base is as two to one. The bisilicates include many of the most common and important minerals.

bismuth ::: n. --> One of the elements; a metal of a reddish white color, crystallizing in rhombohedrons. It is somewhat harder than lead, and rather brittle; masses show broad cleavage surfaces when broken across. It melts at 507¡ Fahr., being easily fused in the flame of a candle. It is found in a native state, and as a constituent of some minerals. Specific gravity 9.8. Atomic weight 207.5. Symbol Bi.

biting in ::: --> The process of corroding or eating into metallic plates, by means of an acid. See Etch.

blast ::: n. --> A violent gust of wind.
A forcible stream of air from an orifice, as from a bellows, the mouth, etc. Hence: The continuous blowing to which one charge of ore or metal is subjected in a furnace; as, to melt so many tons of iron at a blast.
The exhaust steam from and engine, driving a column of air out of a boiler chimney, and thus creating an intense draught through the fire; also, any draught produced by the blast.


blende ::: n. --> A mineral, called also sphalerite, and by miners mock lead, false galena, and black-jack. It is a zinc sulphide, but often contains some iron. Its color is usually yellow, brown, or black, and its luster resinous.
A general term for some minerals, chiefly metallic sulphides which have a somewhat brilliant but nonmetallic luster.


blond metal ::: --> A variety of clay ironstone, in Staffordshire, England, used for making tools.

blower ::: n. --> One who, or that which, blows.
A device for producing a current of air; as: (a) A metal plate temporarily placed before the upper part of a grate or open fire. (b) A machine for producing an artificial blast or current of air by pressure, as for increasing the draft of a furnace, ventilating a building or shaft, cleansing gram, etc.
A blowing out or excessive discharge of gas from a hole or fissure in a mine.


blowtube ::: n. --> A blowgun.
A similar instrument, commonly of tin, used by boys for discharging paper wads and other light missiles.
A long wrought iron tube, on the end of which the workman gathers a quantity of "metal" (melted glass), and through which he blows to expand or shape it; -- called also blowing tube, and blowpipe.


metamorphosis ::: 1. Any complete change in appearance, character, circumstances, etc. 2. A change or succession of changes in form during the life cycle of an animal, allowing it to adapt to different environmental conditions, as a caterpillar into a butterfly.

metaphysical ::: highly abstract or theoretical; abstruse, relating to that which is immaterial or concerned with abstract thought or subjects, as existence, causality, or truth.

boiler ::: n. --> One who boils.
A vessel in which any thing is boiled.
A strong metallic vessel, usually of wrought iron plates riveted together, or a composite structure variously formed, in which steam is generated for driving engines, or for heating, cooking, or other purposes.


borax ::: n. --> A white or gray crystalline salt, with a slight alkaline taste, used as a flux, in soldering metals, making enamels, fixing colors on porcelain, and as a soap. It occurs native in certain mineral springs, and is made from the boric acid of hot springs in Tuscany. It was originally obtained from a lake in Thibet, and was sent to Europe under the name of tincal. Borax is a pyroborate or tetraborate of sodium, Na2B4O7.10H2O.

boron ::: n. --> A nonmetallic element occurring abundantly in borax. It is reduced with difficulty to the free state, when it can be obtained in several different forms; viz., as a substance of a deep olive color, in a semimetallic form, and in colorless quadratic crystals similar to the diamond in hardness and other properties. It occurs in nature also in boracite, datolite, tourmaline, and some other minerals. Atomic weight 10.9. Symbol B.

boulangerite ::: n. --> A mineral of a bluish gray color and metallic luster, usually in plumose masses, also compact. It is a sulphide of antimony and lead.

bournonite ::: n. --> A mineral of a steel-gray to black color and metallic luster, occurring crystallized, often in twin crystals shaped like cogwheels (wheel ore), also massive. It is a sulphide of antimony, lead, and copper.

brass ::: n. --> An alloy (usually yellow) of copper and zinc, in variable proportion, but often containing two parts of copper to one part of zinc. It sometimes contains tin, and rarely other metals.
A journal bearing, so called because frequently made of brass. A brass is often lined with a softer metal, when the latter is generally called a white metal lining. See Axle box, Journal Box, and Bearing.
Coin made of copper, brass, or bronze.


breasted ::: imp. & p. p. --> of Breast ::: a. --> Having a breast; -- used in composition with qualifying words, in either a literal or a metaphorical sense; as, a single-breasted coat.

breastplate ::: n. --> A plate of metal covering the breast as defensive armor.
A piece against which the workman presses his breast in operating a breast drill, or other similar tool.
A strap that runs across a horse&


brigandine ::: n. --> A coast of armor for the body, consisting of scales or plates, sometimes overlapping each other, generally of metal, and sewed to linen or other material. It was worn in the Middle Ages.

britannia ::: n. --> A white-metal alloy of tin, antimony, bismuth, copper, etc. It somewhat resembles silver, and is used for table ware. Called also Britannia metal.

broach ::: n. --> A spit.
An awl; a bodkin; also, a wooden rod or pin, sharpened at each end, used by thatchers.
A tool of steel, generally tapering, and of a polygonal form, with from four to eight cutting edges, for smoothing or enlarging holes in metal; sometimes made smooth or without edges, as for burnishing pivot holes in watches; a reamer. The broach for gun barrels is commonly square and without taper.


brocard ::: n. --> An elementary principle or maximum; a short, proverbial rule, in law, ethics, or metaphysics.

bronze ::: a. --> An alloy of copper and tin, to which small proportions of other metals, especially zinc, are sometimes added. It is hard and sonorous, and is used for statues, bells, cannon, etc., the proportions of the ingredients being varied to suit the particular purposes. The varieties containing the higher proportions of tin are brittle, as in bell metal and speculum metal.
A statue, bust, etc., cast in bronze.
A yellowish or reddish brown, the color of bronze; also, a


bronzine ::: n. --> A metal so prepared as to have the appearance of bronze. ::: a. --> Made of bronzine; resembling bronze; bronzelike.

bronzing ::: p. pr. & vb. n. --> of Bronze ::: n. --> The act or art of communicating to articles in metal, wood, clay, plaster, etc., the appearance of bronze by means of bronze powders, or imitative painting, or by chemical processes.
A material for bronzing.


buckle ::: n. --> A device, usually of metal, consisting of a frame with one more movable tongues or catches, used for fastening things together, as parts of dress or harness, by means of a strap passing through the frame and pierced by the tongue.
A distortion bulge, bend, or kink, as in a saw blade or a plate of sheet metal.
A curl of hair, esp. a kind of crisp curl formerly worn; also, the state of being curled.


buhlwork ::: n. --> Decorative woodwork in which tortoise shell, yellow metal, white metal, etc., are inlaid, forming scrolls, cartouches, etc.

bullionist ::: n. --> An advocate for a metallic currency, or a paper currency always convertible into gold.

bullion ::: n. --> Uncoined gold or silver in the mass.
Base or uncurrent coin.
Showy metallic ornament, as of gold, silver, or copper, on bridles, saddles, etc.
Heavy twisted fringe, made of fine gold or silver wire and used for epaulets; also, any heavy twisted fringe whose cords are prominent.


buprestidan ::: n. --> One of a tribe of beetles, of the genus Buprestis and allied genera, usually with brilliant metallic colors. The larvae are usually borers in timber, or beneath bark, and are often very destructive to trees.

burin ::: n. --> The cutting tool of an engraver on metal, used in line engraving. It is made of tempered steel, one end being ground off obliquely so as to produce a sharp point, and the other end inserted in a handle; a graver; also, the similarly shaped tool used by workers in marble.
The manner or style of execution of an engraver; as, a soft burin; a brilliant burin.


burnished ::: having a smooth glossy appearance ; luster, as rubbed and polished metal.

burr ::: n. --> Any rough or prickly envelope of the seeds of plants, whether a pericarp, a persistent calyx, or an involucre, as of the chestnut and burdock. Also, any weed which bears burs.
The thin ridge left by a tool in cutting or shaping metal. See Burr, n., 2.
A ring of iron on a lance or spear. See Burr, n., 4.
The lobe of the ear. See Burr, n., 5.
The sweetbread.


busk ::: n. --> A thin, elastic strip of metal, whalebone, wood, or other material, worn in the front of a corset. ::: v. t. & i. --> To prepare; to make ready; to array; to dress.
To go; to direct one&


"But in the larger universal consciousness there must be a power of carrying this movement to its absolute point, to the greatest extreme possible for any relative movement to reach, and this point is reached, not in human unconsciousness which is not abiding and always refers back to the awakened conscious being that man normally and characteristically is, but in the inconscience of material Nature. This inconscience is no more real than the ignorance of exclusive concentration in our temporary being which limits the waking consciousness of man; for as in us, so in the atom, the metal, the plant, in every form of material Nature, in every energy of material Nature, there is, we know, a secret soul, a secret will, a secret intelligence at work, other than the mute self-oblivious form, the Conscient, — conscient even in unconscious things, — of the Upanishad, without whose presence and informing Conscious-Force or Tapas no work of Nature could be done.” The Life Divine

“But in the larger universal consciousness there must be a power of carrying this movement to its absolute point, to the greatest extreme possible for any relative movement to reach, and this point is reached, not in human unconsciousness which is not abiding and always refers back to the awakened conscious being that man normally and characteristically is, but in the inconscience of material Nature. This inconscience is no more real than the ignorance of exclusive concentration in our temporary being which limits the waking consciousness of man; for as in us, so in the atom, the metal, the plant, in every form of material Nature, in every energy of material Nature, there is, we know, a secret soul, a secret will, a secret intelligence at work, other than the mute self-oblivious form, the Conscient,—conscient even in unconscious things,—of the Upanishad, without whose presence and informing Conscious-Force or Tapas no work of Nature could be done.” The Life Divine

button ::: n. --> A knob; a small ball; a small, roundish mass.
A catch, of various forms and materials, used to fasten together the different parts of dress, by being attached to one part, and passing through a slit, called a buttonhole, in the other; -- used also for ornament.
A bud; a germ of a plant.
A piece of wood or metal, usually flat and elongated, turning on a nail or screw, to fasten something, as a door.


butylene ::: n. --> Any one of three metameric hydrocarbons, C4H8, of the ethylene series. They are gaseous or easily liquefiable.

cabbiri ::: n. pl. --> Certain deities originally worshiped with mystical rites by the Pelasgians in Lemnos and Samothrace and afterwards throughout Greece; -- also called sons of Hephaestus (or Vulcan), as being masters of the art of working metals.

cachepot ::: n. --> An ornamental casing for a flowerpot, of porcelain, metal, paper, etc.

cadmium ::: n. --> A comparatively rare element related to zinc, and occurring in some zinc ores. It is a white metal, both ductile and malleable. Symbol Cd. Atomic weight 111.8. It was discovered by Stromeyer in 1817, who named it from its association with zinc or zinc ore.

caesium ::: n. --> A rare alkaline metal found in mineral water; -- so called from the two characteristic blue lines in its spectrum. It was the first element discovered by spectrum analysis, and is the most strongly basic and electro-positive substance known. Symbol Cs. Atomic weight 132.6.

cage ::: n. --> A box or inclosure, wholly or partly of openwork, in wood or metal, used for confining birds or other animals.
A place of confinement for malefactors
An outer framework of timber, inclosing something within it; as, the cage of a staircase.
A skeleton frame to limit the motion of a loose piece, as a ball valve.
A wirework strainer, used in connection with pumps and pipes.


calamistrum ::: n. --> A comblike structure on the metatarsus of the hind legs of certain spiders (Ciniflonidae), used to curl certain fibers in the construction of their webs.

calaverite ::: n. --> A bronze-yellow massive mineral with metallic luster; a telluride of gold; -- first found in Calaveras County California.

calcination ::: n. --> The act or process of disintegrating a substance, or rendering it friable by the action of heat, esp. by the expulsion of some volatile matter, as when carbonic and acid is expelled from carbonate of calcium in the burning of limestone in order to make lime.
The act or process of reducing a metal to an oxide or metallic calx; oxidation.


calcine ::: v. i. --> To reduce to a powder, or to a friable state, by the action of heat; to expel volatile matter from by means of heat, as carbonic acid from limestone, and thus (usually) to produce disintegration; as to, calcine bones.
To oxidize, as a metal by the action of heat; to reduce to a metallic calx.
To be converted into a powder or friable substance, or into a calx, by the action of heat.


calcium ::: n. --> An elementary substance; a metal which combined with oxygen forms lime. It is of a pale yellow color, tenacious, and malleable. It is a member of the alkaline earth group of elements. Atomic weight 40. Symbol Ca.

calefactory ::: a. --> Making hot; producing or communicating heat. ::: n. --> An apartment in a monastery, warmed and used as a sitting room.
A hollow sphere of metal, filled with hot water, or a chafing dish, placed on the altar in cold weather for the priest to


calk ::: v. t. --> To drive tarred oakum into the seams between the planks of (a ship, boat, etc.), to prevent leaking. The calking is completed by smearing the seams with melted pitch.
To make an indentation in the edge of a metal plate, as along a seam in a steam boiler or an iron ship, to force the edge of the upper plate hard against the lower and so fill the crevice.
To copy, as a drawing, by rubbing the back of it with red or black chalk, and then passing a blunt style or needle over the


calx ::: n. --> Quicklime.
The substance which remains when a metal or mineral has been subjected to calcination or combustion by heat, and which is, or may be, reduced to a fine powder.
Broken and refuse glass, returned to the post.


can ::: --> an obs. form of began, imp. & p. p. of Begin, sometimes used in old poetry. [See Gan.] ::: n. --> A drinking cup; a vessel for holding liquids.
A vessel or case of tinned iron or of sheet metal, of various forms, but usually cylindrical; as, a can of tomatoes; an oil can; a


cannula ::: n. --> A small tube of metal, wood, or India rubber, used for various purposes, esp. for injecting or withdrawing fluids. It is usually associated with a trocar.

canon bone ::: --> The shank bone, or great bone above the fetlock, in the fore and hind legs of the horse and allied animals, corresponding to the middle metacarpal or metatarsal bone of most mammals. See Horse.

capsquare ::: n. --> A metal covering plate which passes over the trunnions of a cannon, and holds it in place.

carbon ::: n. --> An elementary substance, not metallic in its nature, which is present in all organic compounds. Atomic weight 11.97. Symbol C. it is combustible, and forms the base of lampblack and charcoal, and enters largely into mineral coals. In its pure crystallized state it constitutes the diamond, the hardest of known substances, occuring in monometric crystals like the octahedron, etc. Another modification is graphite, or blacklead, and in this it is soft, and occurs in hexagonal prisms or tables. When united with oxygen it forms carbon dioxide,

carpale ::: n. --> One of the bones or cartilages of the carpus; esp. one of the series articulating with the metacarpals.

cartridge ::: n. --> A complete charge for a firearm, contained in, or held together by, a case, capsule, or shell of metal, pasteboard, or other material.

cassiterite ::: n. --> Native tin dioxide; tin stone; a mineral occurring in tetragonal crystals of reddish brown color, and brilliant adamantine luster; also massive, sometimes in compact forms with concentric fibrous structure resembling wood (wood tin), also in rolled fragments or pebbly (Stream tin). It is the chief source of metallic tin. See Black tin, under Black.

casting ::: p. pr. & vb. n. --> of Cast ::: n. --> The act of one who casts or throws, as in fishing.
The act or process of making casts or impressions, or of shaping metal or plaster in a mold; the act or the process of pouring molten metal into a mold.


castrametation ::: n. --> The art or act of encamping; the making or laying out of a camp.

cast ::: v. 1. To throw with force; hurl. 2. To form (liquid metal, for example) into a particular shape by pouring into a mould. Also fig. 3. To cause to fall upon something or in a certain direction; send forth. 4. To throw on the ground, as in wrestling. 5. To put or place, esp. hastily or forcibly. 6. To direct (the eye, a glance, etc.) 7. To throw (something) forth or off. 8. To bestow; confer. casts, casting.

cathetometer ::: n. --> An instrument for the accurate measurement of small differences of height; esp. of the differences in the height of the upper surfaces of two columns of mercury or other fluid, or of the same column at different times. It consists of a telescopic leveling apparatus (d), which slides up or down a perpendicular metallic standard very finely graduated (bb). The telescope is raised or depressed in order to sight the objects or surfaces, and the differences in vertical height are thus shown on the graduated

cavernulous ::: a. --> Full of little cavities; as, cavernulous metal.

cellaret ::: n. --> A receptacle, as in a dining room, for a few bottles of wine or liquor, made in the form of a chest or coffer, or a deep drawer in a sideboard, and usually lined with metal.

celt ::: n. --> One of an ancient race of people, who formerly inhabited a great part of Central and Western Europe, and whose descendants at the present day occupy Ireland, Wales, the Highlands of Scotland, and the northern shores of France.
A weapon or implement of stone or metal, found in the tumuli, or barrows, of the early Celtic nations.


centreboard ::: n. --> A movable or sliding keel formed of a broad board or slab of wood or metal which may be raised into a water-tight case amidships, when in shallow water, or may be lowered to increase the area of lateral resistance and prevent leeway when the vessel is beating to windward. It is used in vessels of all sizes along the coast of the United States

cerasin ::: n. --> A white amorphous substance, the insoluble part of cherry gum; -- called also meta-arabinic acid.
A gummy mucilaginous substance; -- called also bassorin, tragacanthin, etc.


cerite ::: n. --> A gastropod shell belonging to the family Cerithiidae; -- so called from its hornlike form.
A mineral of a brownish of cherry-red color, commonly massive. It is a hydrous silicate of cerium and allied metals.


cerium ::: n. --> A rare metallic element, occurring in the minerals cerite, allanite, monazite, etc. Symbol Ce. Atomic weight 141.5. It resembles iron in color and luster, but is soft, and both malleable and ductile. It tarnishes readily in the air.

chain ::: n. --> A series of links or rings, usually of metal, connected, or fitted into one another, used for various purposes, as of support, of restraint, of ornament, of the exertion and transmission of mechanical power, etc.
That which confines, fetters, or secures, as a chain; a bond; as, the chains of habit.
A series of things linked together; or a series of things connected and following each other in succession; as, a chain of


chalcocite ::: n. --> Native copper sulphide, called also copper glance, and vitreous copper; a mineral of a black color and metallic luster.

chape ::: n. --> The piece by which an object is attached to something, as the frog of a scabbard or the metal loop at the back of a buckle by which it is fastened to a strap.
The transverse guard of a sword or dagger.
The metal plate or tip which protects the end of a scabbard, belt, etc.


chase ::: v. t. --> To pursue for the purpose of killing or taking, as an enemy, or game; to hunt.
To follow as if to catch; to pursue; to compel to move on; to drive by following; to cause to fly; -- often with away or off; as, to chase the hens away.
To pursue eagerly, as hunters pursue game.
To ornament (a surface of metal) by embossing, cutting away parts, and the like.


chasing ::: p. pr. & vb. n. --> of Chase ::: n. --> The art of ornamenting metal by means of chasing tools; also, a piece of ornamental work produced in this way.

chink ::: n. --> A small cleft, rent, or fissure, of greater length than breadth; a gap or crack; as, the chinks of wall.
A short, sharp sound, as of metal struck with a slight degree of violence.
Money; cash. ::: v. i.


chiselled ::: shaped or cut as with a chisel, a metal tool with a sharp bevelled edge, used to cut and shape stone, wood, or metal. chisels.

chisel ::: n. --> A tool with a cutting edge on one end of a metal blade, used in dressing, shaping, or working in timber, stone, metal, etc.; -- usually driven by a mallet or hammer. ::: v. t. --> To cut, pare, gouge, or engrave with a chisel; as, to chisel a block of marble into a statue.

chromite ::: n. --> A black submetallic mineral consisting of oxide of chromium and iron; -- called also chromic iron.
A compound or salt of chromous hydroxide regarded as an acid.


chromium ::: n. --> A comparatively rare element occurring most abundantly in the mineral chromite. Atomic weight 52.5. Symbol Cr. When isolated it is a hard, brittle, grayish white metal, fusible with difficulty. Its chief commercial importance is for its compounds, as potassium chromate, lead chromate, etc., which are brilliantly colored and are used dyeing and calico printing. Called also chrome.

chrysochlore ::: n. --> A South African mole of the genus Chrysochloris; the golden mole, the fur of which reflects brilliant metallic hues of green and gold.

chrysolites ::: brown or yellow-green olivine found in igneous and metamorphic rocks and used as gemstones such as topaz, etc.

cinder ::: n. --> Partly burned or vitrified coal, or other combustible, in which fire is extinct.
A hot coal without flame; an ember.
A scale thrown off in forging metal.
The slag of a furnace, or scoriaceous lava from a volcano.


ciselure ::: n. --> The process of chasing on metals; also, the work thus chased.

clamp ::: n. --> Something rigid that holds fast or binds things together; a piece of wood or metal, used to hold two or more pieces together.
An instrument with a screw or screws by which work is held in its place or two parts are temporarily held together.
A piece of wood placed across another, or inserted into another, to bind or strengthen.
One of a pair of movable pieces of lead, or other soft material, to cover the jaws of a vise and enable it to grasp without


clang ::: 1. A loud resounding noise, as a large bell or metal when struck. 2. v. To make or cause to make, or produce a loud ringing, resonant sound as of a large bell.

clangorous ::: a. --> Making a clangor; having a ringing, metallic sound.

clangous ::: a. --> Making a clang, or a ringing metallic sound.

clang ::: v. t. --> To strike together so as to produce a ringing metallic sound. ::: v. i. --> To give out a clang; to resound. ::: n.

clank ::: n. --> A sharp, brief, ringing sound, made by a collision of metallic or other sonorous bodies; -- usually expressing a duller or less resounding sound than clang, and a deeper and stronger sound than clink. ::: v. t. --> To cause to sound with a clank; as, the prisoners clank

clash ::: n. 1. A loud, harsh noise, such as that made by two metal objects in collision. 2. An encounter between hostile forces; a battle or skirmish. 3. A conflict, as between opposing or irreconcilable ideas. v. 4. To engage in a physical conflict or contest, as in a game or a battle (often followed by with). 5. To come into conflict; be in opposition. clashes, clashed, clashing.

clavichord ::: an early keyboard instrument producing a soft sound by means of metal blades attached to the inner ends of the keys gently striking the strings.

cleat ::: n. --> A strip of wood or iron fastened on transversely to something in order to give strength, prevent warping, hold position, etc.
A device made of wood or metal, having two arms, around which turns may be taken with a line or rope so as to hold securely and yet be readily released. It is bolted by the middle to a deck or mast, etc., or it may be lashed to a rope.


clevis ::: n. --> A piece of metal bent in the form of an oxbow, with the two ends perforated to receive a pin, used on the end of the tongue of a plow, wagen, etc., to attach it to a draft chain, whiffletree, etc.; -- called also clavel, clevy.

clink ::: v. i. --> To cause to give out a slight, sharp, tinkling, sound, as by striking metallic or other sonorous bodies together.
To give out a slight, sharp, tinkling sound.
To rhyme. [Humorous]. ::: n. --> A slight, sharp, tinkling sound, made by the collision of


cloisonne ::: a. --> Inlaid between partitions: -- said of enamel when the lines which divide the different patches of fields are composed of a kind of metal wire secured to the ground; as distinguished from champleve enamel, in which the ground is engraved or scooped out to receive the enamel.

coak ::: n. --> See Coke, n.
A kind of tenon connecting the face of a scarfed timber with the face of another timber, or a dowel or pin of hard wood or iron uniting timbers.
A metallic bushing or strengthening piece in the center of a wooden block sheave. ::: v. t.


cobalt ::: n. --> A tough, lustrous, reddish white metal of the iron group, not easily fusible, and somewhat magnetic. Atomic weight 59.1. Symbol Co.
A commercial name of a crude arsenic used as fly poison.


cobaltous ::: a. --> Pertaining to, derived from, or containing, cobalt; -- said esp. of cobalt compounds in which the metal has its lower valence.

cometarium ::: n. --> An instrument, intended to represent the revolution of a comet round the sun.

cometary ::: a. --> Pertaining to, or resembling, a comet.

coin ::: 1. A small piece of metal, usually flat and circular, authorized by a government for use as money. 2. A mode of expression considered standard, a symbol; token.

coinage ::: v. t. --> The act or process of converting metal into money.
Coins; the aggregate coin of a time or place.
The cost or expense of coining money.
The act or process of fabricating or inventing; formation; fabrication; that which is fabricated or forged.


coin ::: n. --> A quoin; a corner or external angle; a wedge. See Coigne, and Quoin.
A piece of metal on which certain characters are stamped by government authority, making it legally current as money; -- much used in a collective sense.
That which serves for payment or recompense. ::: v. t.


colander ::: n. --> A utensil with a bottom perforated with little holes for straining liquids, mashed vegetable pulp, etc.; a strainer of wickerwork, perforated metal, or the like.

coleridgian ::: a. --> Pertaining to Samuel Taylor Coleridge, or to his poetry or metaphysics.

collet ::: --> An inferior church servant. [Obs.] See Acolyte. ::: n. --> A small collar or neckband.
A small metal ring; a small collar fastened on an arbor; as, the collet on the balance arbor of a watch; a small socket on a stem, for holding a drill.


coloradoite ::: n. --> Mercury telluride, an iron-black metallic mineral, found in Colorado.

columbite ::: n. --> A mineral of a black color, submetallic luster, and high specific specific gravity. It is a niobate (or columbate) of iron and manganese, containing tantalate of iron; -- first found in New England.

converter ::: n. --> One who converts; one who makes converts.
A retort, used in the Bessemer process, in which molten cast iron is decarburized and converted into steel by a blast of air forced through the liquid metal.


copper ::: n. --> A common metal of a reddish color, both ductile and malleable, and very tenacious. It is one of the best conductors of heat and electricity. Symbol Cu. Atomic weight 63.3. It is one of the most useful metals in itself, and also in its alloys, brass and bronze.
A coin made of copper; a penny, cent, or other minor coin of copper.
A vessel, especially a large boiler, made of copper.
the boilers in the galley for cooking; as, a ship&


coridine ::: n. --> A colorless or yellowish oil, C10H15N, of a leathery odor, occuring in coal tar, Dippel&

costeaning ::: n. --> The process by which miners seek to discover metallic lodes. It consist in sinking small pits through the superficial deposits to the solid rock, and then driving from one pit to another across the direction of the vein, in such manner as to cross all the veins between the two pits.

cotter ::: n. --> Alt. of Cottar
A piece of wood or metal, commonly wedge-shaped, used for fastening together parts of a machine or structure. It is driven into an opening through one or all of the parts. [See Illust.] In the United States a cotter is commonly called a key.
A toggle. ::: v. t.


counters ::: anything used in keeping account, as a disk of metal or wood, used in some games, as checkers, for marking a player"s position or for keeping score.

countersink ::: v. t. --> To chamfer or form a depression around the top of (a hole in wood, metal, etc.) for the reception of the head of a screw or bolt below the surface, either wholly or in part; as, to countersink a hole for a screw.
To cause to sink even with or below the surface; as, to countersink a screw or bolt into woodwork. ::: n.


couple ::: a. --> That which joins or links two things together; a bond or tie; a coupler.
Two of the same kind connected or considered together; a pair; a brace.
A male and female associated together; esp., a man and woman who are married or betrothed.
See Couple-close.
One of the pairs of plates of two metals which compose a


cresol ::: n. --> Any one of three metameric substances, CH3.C6H4.OH, homologous with and resembling phenol. They are obtained from coal tar and wood tar, and are colorless, oily liquids or solids. [Called also cresylic acid.]

crocose ::: n. --> A white crystalline sugar, metameric with glucose, obtained from the coloring matter of saffron.

crocus ::: n. --> A genus of iridaceous plants, with pretty blossoms rising separately from the bulb or corm. C. vernus is one of the earliest of spring-blooming flowers; C. sativus produces the saffron, and blossoms in the autumn.
A deep yellow powder; the oxide of some metal calcined to a red or deep yellow color; esp., the oxide of iron (Crocus of Mars or colcothar) thus produced from salts of iron, and used as a polishing powder.


crown ::: n. **1. An ornament worn on the head by kings and those having sovereign power, often made of precious metal and ornamented with gems. 2. A wreath or garland for the head, awarded as a sign of victory, success, honour, etc. 3. The distinction that comes from a great achievement; reward, honour. 4. The top or summit of something, esp. of a rounded object. etc. 5. The highest or more nearly perfect state of anything. 6. An exalting or chief attribute. 7. The acme or supreme source of honour, excellence, beauty, etc. v. 8. To put a crown on the head of, symbolically vesting with royal title, powers, etc. 9. To place something on or over the head or top of. crowns, crowned.**

crucible ::: n. --> A vessel or melting pot, composed of some very refractory substance, as clay, graphite, platinum, and used for melting and calcining substances which require a strong degree of heat, as metals, ores, etc.
A hollow place at the bottom of a furnace, to receive the melted metal.
A test of the most decisive kind; a severe trial; as, the crucible of affliction.


crucifix ::: n. --> A representation in art of the figure of Christ upon the cross; esp., the sculptured figure affixed to a real cross of wood, ivory, metal, or the like, used by the Roman Catholics in their devotions.
The cross or religion of Christ.


cryptidine ::: n. --> One of the quinoline bases, obtained from coal tar as an oily liquid, C11H11N; also, any one of several substances metameric with, and resembling, cryptidine proper.

cuboid ::: a. --> Cube-shaped, or nearly so; as, the cuboid bone of the foot. ::: n. --> The bone of the tarsus, which, in man and most mammals, supports the metatarsals of the fourth and fifth toes.

cupel ::: n. --> A shallow porous cup, used in refining precious metals, commonly made of bone ashes (phosphate of lime). ::: v. t. --> To refine by means of a cupel.

cupola ::: n. --> A roof having a rounded form, hemispherical or nearly so; also, a ceiling having the same form. When on a large scale it is usually called dome.
A small structure standing on the top of a dome; a lantern.
A furnace for melting iron or other metals in large quantity, -- used chiefly in foundries and steel works.
A revolving shot-proof turret for heavy ordnance.
The top of the spire of the cochlea of the ear.


damasken ::: v. --> To decorate, as iron, steel, etc., with a peculiar marking or "water" produced in the process of manufacture, or with designs produced by inlaying or incrusting with another metal, as silver or gold, or by etching, etc., to damask.

davyum ::: n. --> A rare metallic element found in platinum ore. It is a white malleable substance. Symbol Da. Atomic weight 154.

departer ::: n. --> One who refines metals by separation.
One who departs.


didymium ::: n. --> A rare metallic substance usually associated with the metal cerium; -- hence its name. It was formerly supposed to be an element, but has since been found to consist of two simpler elementary substances, neodymium and praseodymium. See Neodymium, and Praseodymium.

dingdong ::: n. --> The sound of, or as of, repeated strokes on a metallic body, as a bell; a repeated and monotonous sound.
An attachment to a clock by which the quarter hours are struck upon bells of different tones.


dioxide ::: n. --> An oxide containing two atoms of oxygen in each molecule; binoxide.
An oxide containing but one atom or equivalent of oxygen to two of a metal; a suboxide.


diptera ::: n. pl. --> An extensive order of insects having only two functional wings and two balancers, as the house fly, mosquito, etc. They have a suctorial proboscis, often including two pairs of sharp organs (mandibles and maxillae) with which they pierce the skin of animals. They undergo a complete metamorphosis, their larvae (called maggots) being usually without feet.

disassimilation ::: n. --> The decomposition of complex substances, within the organism, into simpler ones suitable only for excretion, with evolution of energy, -- a normal nutritional process the reverse of assimilation; downward metabolism.

disk ::: n. --> A discus; a quoit.
A flat, circular plate; as, a disk of metal or paper.
The circular figure of a celestial body, as seen projected of the heavens.
A circular structure either in plants or animals; as, a blood disk; germinal disk, etc.
The whole surface of a leaf.
The central part of a radiate compound flower, as in


DIVINISATION. ::: Taking up of the human elements, show- ing them the way to their own perfection, raising them by purifi- cation and perfection to their full power and Ananda and that means the raising of the whole earthly life to its full power and Ananda.

This divinisation of the nature is a metamorphosis, a change from the falsehood of our ignorant nature into the truth of God- nature.


docimacy ::: n. --> The art or practice of applying tests to ascertain the nature, quality, etc., of objects, as of metals or ores, of medicines, or of facts pertaining to physiology.

docimology ::: n. --> A treatise on the art of testing, as in assaying metals, etc.

doubtful ::: a. --> Not settled in opinion; undetermined; wavering; hesitating in belief; also used, metaphorically, of the body when its action is affected by such a state of mind; as, we are doubtful of a fact, or of the propriety of a measure.
Admitting of doubt; not obvious, clear, or certain; questionable; not decided; not easy to be defined, classed, or named; as, a doubtful case, hue, claim, title, species, and the like.
Characterized by ambiguity; dubious; as, a doubtful


dowel ::: n. --> A pin, or block, of wood or metal, fitting into holes in the abutting portions of two pieces, and being partly in one piece and partly in the other, to keep them in their proper relative position.
A piece of wood driven into a wall, so that other pieces may be nailed to it. ::: v. t.


downward ::: adj. 1. Descending from a source or beginning. 2. Moving or tending to a lower place or condition. 3. Toward a lower amount, degree, or rank. adv. 4. Spatially or metaphorically from a higher to a lower level or position.

drawbench ::: n. --> A machine in which strips of metal are drawn through a drawplate; especially, one in which wire is thus made; -- also called drawing bench.

drill press ::: --> A machine for drilling holes in metal, the drill being pressed to the metal by the action of a screw.

drill ::: v. t. --> To pierce or bore with a drill, or a with a drill; to perforate; as, to drill a hole into a rock; to drill a piece of metal.
To train in the military art; to exercise diligently, as soldiers, in military evolutions and exercises; hence, to instruct thoroughly in the rudiments of any art or branch of knowledge; to discipline.
To cause to flow in drills or rills or by trickling; to drain by trickling; as, waters drilled through a sandy stratum.


dross ::: n. --> The scum or refuse matter which is thrown off, or falls from, metals in smelting the ore, or in the process of melting; recrement.
Rust of metals.
Waste matter; any worthless matter separated from the better part; leavings; dregs; refuse.


drum ::: n. --> An instrument of percussion, consisting either of a hollow cylinder, over each end of which is stretched a piece of skin or vellum, to be beaten with a stick; or of a metallic hemisphere (kettledrum) with a single piece of skin to be so beaten; the common instrument for marking time in martial music; one of the pair of tympani in an orchestra, or cavalry band.
Anything resembling a drum in form
A sheet iron radiator, often in the shape of a drum, for


ductilimeter ::: n. --> An instrument for accurately determining the ductility of metals.

ductility ::: n. --> The property of a metal which allows it to be drawn into wires or filaments.
Tractableness; pliableness.


dulcimer ::: n. --> An instrument, having stretched metallic wires which are beaten with two light hammers held in the hands of the performer.
An ancient musical instrument in use among the Jews. Dan. iii. 5. It is supposed to be the same with the psaltery.


dvergr ::: n. --> A dwarf supposed to dwell in rocks and hills and to be skillful in working metals.

eat ::: --> of Eat
of Eat ::: v. t. --> To chew and swallow as food; to devour; -- said especially of food not liquid; as, to eat bread.
To corrode, as metal, by rust; to consume the flesh, as a


edging ::: p. pr. & vb. n. --> of Edge ::: n. --> That which forms an edge or border, as the fringe, trimming, etc., of a garment, or a border in a garden.
The operation of shaping or dressing the edge of anything, as of a piece of metal.


electer ::: n. --> Amber. See Electrum.
A metallic substance compounded of gold and silver; an alloy.


electro-metallurgy ::: n. --> The act or art precipitating a metal electro-chemical action, by which a coating is deposited, on a prepared surface, as in electroplating and electrotyping; galvanoplasty.

electro-etching ::: n. --> A mode of etching upon metals by electrolytic action.

electro-magnet ::: n. --> A mass, usually of soft iron, but sometimes of some other magnetic metal, as nickel or cobalt, rendered temporarily magnetic by being placed within a coil of wire through which a current of electricity is passing. The metal is generally in the form of a bar, either straight, or bent into the shape of a horseshoe.

electro-motion ::: n. --> The motion of electricity or its passage from one metal to another in a voltaic circuit; mechanical action produced by means of electricity.

electro-negative ::: a. --> Having the property of being attracted by an electro-positive body, or a tendency to pass to the positive pole in electrolysis, by the law that opposite electricities attract each other.
Negative; nonmetallic; acid; -- opposed to positive, metallic, or basic. ::: n.


electrophorus ::: n. --> An instrument for exciting electricity, and repeating the charge indefinitely by induction, consisting of a flat cake of resin, shelllac, or ebonite, upon which is placed a plate of metal.

electroplate ::: v. t. --> To plate or cover with a coating of metal, usually silver, nickel, or gold, by means of electrolysis.

electroplating ::: imp. & p. p. --> of Electroplate ::: n. --> The art or process of depositing a coating (commonly) of silver, gold, or nickel on an inferior metal, by means of electricity.

electro-positive ::: a. --> Of such a nature relatively to some other associated body or bodies, as to tend to the negative pole of a voltaic battery, in electrolysis, while the associated body tends to the positive pole; -- the converse or correlative of electro-negative.
Hence: Positive; metallic; basic; -- distinguished from negative, nonmetallic, or acid. ::: n.


electro-thermancy ::: n. --> That branch of electrical science which treats of the effect of an electric current upon the temperature of a conductor, or a part of a circuit composed of two different metals.

electro-tint ::: n. --> A style of engraving in relief by means of voltaic electricity. A picture is drawn on a metallic plate with some material which resists the fluids of a battery; so that, in electro-typing, the parts not covered by the varnish, etc., receive a deposition of metal, and produce the required copy in intaglio. A cast of this is then the plate for printing.

elixir ::: n. --> A tincture with more than one base; a compound tincture or medicine, composed of various substances, held in solution by alcohol in some form.
An imaginary liquor capable of transmuting metals into gold; also, one for producing life indefinitely; as, elixir vitae, or the elixir of life.
The refined spirit; the quintessence.
Any cordial or substance which invigorates.


elvan ::: a. --> Pertaining to elves; elvish.
Of or pertaining to certain veins of feldspathic or porphyritic rock crossing metalliferous veins in the mining districts of Cornwall; as, an elvan course. ::: n. --> Alt. of Elvanite


embellish ::: v. t. --> To make beautiful or elegant by ornaments; to decorate; to adorn; as, to embellish a book with pictures, a garden with shrubs and flowers, a narrative with striking anecdotes, or style with metaphors.

eminent ::: a. --> High; lofty; towering; prominent.
Being, metaphorically, above others, whether by birth, high station, merit, or virtue; high in public estimation; distinguished; conspicuous; as, an eminent station; an eminent historian, statements, statesman, or saint.


enamel ::: v. t. --> A variety of glass, used in ornament, to cover a surface, as of metal or pottery, and admitting of after decoration in color, or used itself for inlaying or application in varied colors.
A glassy, opaque bead obtained by the blowpipe.
That which is enameled; also, any smooth, glossy surface, resembling enamel, especially if variegated.
The intensely hard calcified tissue entering into the composition of teeth. It merely covers the exposed parts of the teeth


enargite ::: n. --> An iron-black mineral of metallic luster, occurring in small orthorhombic crystals, also massive. It contains sulphur, arsenic, copper, and often silver.

enclosed with a bar of wood or metal fixed horizontally for any of various purposes, as for a support, barrier, or fence. Also fig. **sense-railed.**

engraver ::: n. --> One who engraves; a person whose business it is to produce engraved work, especially on metal or wood.

engrave ::: v. t. --> To deposit in the grave; to bury.
To cut in; to make by incision.
To cut with a graving instrument in order to form an inscription or pictorial representation; to carve figures; to mark with incisions.
To form or represent by means of incisions upon wood, stone, metal, or the like; as, to engrave an inscription.
To impress deeply; to infix, as if with a graver.


engraving ::: p. pr. & vb. n. --> of Engrave ::: n. --> The act or art of producing upon hard material incised or raised patterns, characters, lines, and the like; especially, the art of producing such lines, etc., in the surface of metal plates or blocks of wood. Engraving is used for the decoration of the surface

entangle ::: v. t. --> To twist or interweave in such a manner as not to be easily separated; to make tangled, confused, and intricate; as, to entangle yarn or the hair.
To involve in such complications as to render extrication a bewildering difficulty; hence, metaphorically, to insnare; to perplex; to bewilder; to puzzle; as, to entangle the feet in a net, or in briers.


erbium ::: n. --> A rare metallic element associated with several other rare elements in the mineral gadolinite from Ytterby in Sweden. Symbol Er. Atomic weight 165.9. Its salts are rose-colored and give characteristic spectra. Its sesquioxide is called erbia.

erythronium ::: n. --> A name originally given (from its red acid) to the metal vanadium.

espauliere ::: n. --> A defense for the shoulder, composed of flexible overlapping plates of metal, used in the 15th century; -- the origin of the modern epaulette.

etching ::: p. pr. & vb. n. --> of Etch ::: n. --> The act, art, or practice of engraving by means of acid which eats away lines or surfaces left unprotected in metal, glass, or the like. See Etch, v. t.

ethylidene ::: --> An unsymmetrical, divalent, hydrocarbon radical, C2H4 metameric with ethylene but written thus, CH3.CH to distinguish it from the symmetrical ethylene, CH2.CH2. Its compounds are derived from aldehyde. Formerly called also ethidene.

eucairite ::: n. --> A metallic mineral, a selenide of copper and silver; -- so called by Berzelius on account of its being found soon after the discovery of the metal selenium.

euxenite ::: n. --> A brownish black mineral with a metallic luster, found in Norway. It contains niobium, titanium, yttrium, and uranium, with some other metals.

“Every man is knowingly or unknowingly the instrument of a universal Power and, apart from the inner Presence, there is no such essential difference between one action and another, one kind of instrumentation and another as would warrant the folly of an egoistic pride. The difference between knowledge and ignorance is a grace of the Spirit; the breath of divine Power blows where it lists and fills today one and tomorrow another with the word or the puissance. If the potter shapes one pot more perfectly than another, the merit lies not in the vessel but the maker. The attitude of our mind must not be ‘This is my strength’ or ‘Behold God’s power in me’, but rather ‘A Divine Power works in this mind and body and it is the same that works in all men and in the animal, in the plant and in the metal, in conscious and living things and in things apparently inconscient and inanimate.’” The Synthesis of Yoga

evolutionist ::: n. --> One skilled in evolutions.
one who holds the doctrine of evolution, either in biology or in metaphysics.


exhaust ::: v. t. --> To draw or let out wholly; to drain off completely; as, to exhaust the water of a well; the moisture of the earth is exhausted by evaporation.
To empty by drawing or letting out the contents; as, to exhaust a well, or a treasury.
To drain, metaphorically; to use or expend wholly, or till the supply comes to an end; to deprive wholly of strength; to use up; to weary or tire out; to wear out; as, to exhaust one&


expansion ::: n. --> The act of expanding or spreading out; the condition of being expanded; dilation; enlargement.
That which is expanded; expanse; extend surface; as, the expansion of a sheet or of a lake; the expansion was formed of metal.
Space through which anything is expanded; also, pure space.
Enlargement or extension of business transactions; esp., increase of the circulation of bank notes.


experimetalist ::: n. --> One who makes experiments; an experimenter.

extend ::: v. t. --> To stretch out; to prolong in space; to carry forward or continue in length; as, to extend a line in surveying; to extend a cord across the street.
To enlarge, as a surface or volume; to expand; to spread; to amplify; as, to extend metal plates by hammering or rolling them.
To enlarge; to widen; to carry out further; as, to extend the capacities, the sphere of usefulness, or commerce; to extend


extensibility ::: n. --> The quality of being extensible; the capacity of being extended; as, the extensibility of a fiber, or of a plate of metal.

external ::: a. --> Outward; exterior; relating to the outside, as of a body; being without; acting from without; -- opposed to internal; as, the external form or surface of a body.
Outside of or separate from ourselves; (Metaph.) separate from the perceiving mind.
Outwardly perceptible; visible; physical or corporeal, as distinguished from mental or moral.
Not intrinsic nor essential; accidental; accompanying;


eyelet ::: n. --> A small hole or perforation to receive a cord or fastener, as in garments, sails, etc.
A metal ring or grommet, or short metallic tube, the ends of which can be bent outward and over to fasten it in place; -- used to line an eyelet hole.


fabrile ::: a. --> Pertaining to a workman, or to work in stone, metal, wood etc.; as, fabrile skill.

fahlband ::: n. --> A stratum in crystalline rock, containing metallic sulphides.
Same as Tetrahedrite.


fatigue ::: n. --> Weariness from bodily labor or mental exertion; lassitude or exhaustion of strength.
The cause of weariness; labor; toil; as, the fatigues of war.
The weakening of a metal when subjected to repeated vibrations or strains.
To weary with labor or any bodily or mental exertion; to harass with toil; to exhaust the strength or endurance of; to tire.


ferrule ::: n. --> A ring or cap of metal put round a cane, tool, handle, or other similar object, to strengthen it, or prevent splitting and wearing.
A bushing for expanding the end of a flue to fasten it tightly in the tube plate, or for partly filling up its mouth.


ferruminate ::: v. t. --> To solder or unite, as metals.

fetlock ::: n. --> The cushionlike projection, bearing a tuft of long hair, on the back side of the leg above the hoof of the horse and similar animals. Also, the joint of the limb at this point (between the great pastern bone and the metacarpus), or the tuft of hair.

fid ::: n. --> A square bar of wood or iron, used to support the topmast, being passed through a hole or mortise at its heel, and resting on the trestle trees.
A wooden or metal bar or pin, used to support or steady anything.
A pin of hard wood, tapering to a point, used to open the strands of a rope in splicing.
A block of wood used in mounting and dismounting heavy guns.


figurate ::: a. --> Of a definite form or figure.
Figurative; metaphorical.
Florid; figurative; involving passing discords by the freer melodic movement of one or more parts or voices in the harmony; as, figurate counterpoint or descant.


figurative ::: a. --> Representing by a figure, or by resemblance; typical; representative.
Used in a sense that is tropical, as a metaphor; not literal; -- applied to words and expressions.
Abounding in figures of speech; flowery; florid; as, a highly figurative description.
Relating to the representation of form or figure by drawing, carving, etc. See Figure, n., 2.


fillet ::: n. --> A little band, especially one intended to encircle the hair of the head.
A piece of lean meat without bone; sometimes, a long strip rolled together and tied.
A thin strip or ribbon; esp.: (a) A strip of metal from which coins are punched. (b) A strip of card clothing. (c) A thin projecting band or strip.
A concave filling in of a reentrant angle where two


fining ::: p. pr. & vb. n. --> of Fine ::: n. --> The act of imposing a fin/.
The process of fining or refining; clarification; also (Metal.), the conversion of cast iron into suitable for puddling, in a hearth or charcoal fire.


firework ::: n. --> A device for producing a striking display of light, or a figure or figures in plain or colored fire, by the combustion of materials that burn in some peculiar manner, as gunpowder, sulphur, metallic filings, and various salts. The most common feature of fireworks is a paper or pasteboard tube filled with the combustible material. A number of these tubes or cases are often combined so as to make, when kindled, a great variety of figures in fire, often variously colored. The skyrocket is a common form of firework. The name is also

fixation ::: n. --> The act of fixing, or the state of being fixed.
The act of uniting chemically with a solid substance or in a solid form; reduction to a non-volatile condition; -- said of gaseous elements.
The act or process of ceasing to be fluid and becoming firm.
A state of resistance to evaporation or volatilization by heat; -- said of metals.


flashing ::: p. pr. & vb. n. --> of Flash ::: n. --> The creation of an artifical flood by the sudden letting in of a body of water; -- called also flushing.
Pieces of metal, built into the joints of a wall, so as to lap over the edge of the gutters or to cover the edge of the


flask ::: n. --> A small bottle-shaped vessel for holding fluids; as, a flask of oil or wine.
A narrow-necked vessel of metal or glass, used for various purposes; as of sheet metal, to carry gunpowder in; or of wrought iron, to contain quicksilver; or of glass, to heat water in, etc.
A bed in a gun carriage.
The wooden or iron frame which holds the sand, etc., forming the mold used in a foundry; it consists of two or more parts; viz., the


flexibility ::: n. --> The state or quality of being flexible; flexibleness; pliancy; pliability; as, the flexibility of strips of hemlock, hickory, whalebone or metal, or of rays of light.

float ::: v. i. --> Anything which floats or rests on the surface of a fluid, as to sustain weight, or to indicate the height of the surface, or mark the place of, something.
A mass of timber or boards fastened together, and conveyed down a stream by the current; a raft.
The hollow, metallic ball of a self-acting faucet, which floats upon the water in a cistern or boiler.
The cork or quill used in angling, to support the bait


fluorine ::: n. --> A non-metallic, gaseous element, strongly acid or negative, or associated with chlorine, bromine, and iodine, in the halogen group of which it is the first member. It always occurs combined, is very active chemically, and possesses such an avidity for most elements, and silicon especially, that it can neither be prepared nor kept in glass vessels. If set free it immediately attacks the containing material, so that it was not isolated until 1886. It is a pungent, corrosive, colorless gas. Symbol F. Atomic weight 19.

fluxion ::: n. --> The act of flowing.
The matter that flows.
Fusion; the running of metals into a fluid state.
An unnatural or excessive flow of blood or fluid toward any organ; a determination.
A constantly varying indication.
The infinitely small increase or decrease of a variable or flowing quantity in a certain infinitely small and constant period of


flux ::: n. --> The act of flowing; a continuous moving on or passing by, as of a flowing stream; constant succession; change.
The setting in of the tide toward the shore, -- the ebb being called the reflux.
The state of being liquid through heat; fusion.
Any substance or mixture used to promote the fusion of metals or minerals, as alkalies, borax, lime, fluorite.
A fluid discharge from the bowels or other part; especially,


fodder ::: n. --> A weight by which lead and some other metals were formerly sold, in England, varying from 19/ to 24 cwt.; a fother.
That which is fed out to cattle horses, and sheep, as hay, cornstalks, vegetables, etc. ::: v.t. --> To feed, as cattle, with dry food or cut grass, etc.;to


foliation ::: n. --> The process of forming into a leaf or leaves.
The manner in which the young leaves are dispo/ed within the bud.
The act of beating a metal into a thin plate, leaf, foil, or lamina.
The act of coating with an amalgam of tin foil and quicksilver, as in making looking-glasses.
The enrichment of an opening by means of foils, arranged


footman ::: n. --> A soldier who marches and fights on foot; a foot soldier.
A man in waiting; a male servant whose duties are to attend the door, the carriage, the table, etc.
Formerly, a servant who ran in front of his master&


forge ::: n. 1. A special fireplace, hearth, or furnace in which metal is heated before shaping. v. 2. To form (metal, for example) by heating in a forge and beating or hammering into shape. 3. To form or make, esp. by concentrated effort or energy; shape, fabricate, fashion, mould. 4. To imitate (handwriting, a signature, etc.) fraudulently; to counterfeit; to commit forgery. forged.

forge ::: n. --> A place or establishment where iron or other metals are wrought by heating and hammering; especially, a furnace, or a shop with its furnace, etc., where iron is heated and wrought; a smithy.
The works where wrought iron is produced directly from the ore, or where iron is rendered malleable by puddling and shingling; a shingling mill.
The act of beating or working iron or steel; the manufacture of metalic bodies.


forgery ::: n. --> The act of forging metal into shape.
The act of forging, fabricating, or producing falsely; esp., the crime of fraudulently making or altering a writing or signature purporting to be made by another; the false making or material alteration of or addition to a written instrument for the purpose of deceit and fraud; as, the forgery of a bond.
That which is forged, fabricated, falsely devised, or counterfeited.


forging ::: p. pr. & vb. n. --> of Forge ::: n. --> The act of shaping metal by hammering or pressing.
The act of counterfeiting.
A piece of forged work in metal; -- a general name for a piece of hammered iron or steel.


fork ::: n. --> An instrument consisting of a handle with a shank terminating in two or more prongs or tines, which are usually of metal, parallel and slightly curved; -- used from piercing, holding, taking up, or pitching anything.
Anything furcate or like a fork in shape, or furcate at the extremity; as, a tuning fork.
One of the parts into which anything is furcated or divided; a prong; a branch of a stream, a road, etc.; a barbed point, as of an


founder ::: n. --> One who founds, establishes, and erects; one who lays a foundation; an author; one from whom anything originates; one who endows.
One who founds; one who casts metals in various forms; a caster; as, a founder of cannon, bells, hardware, or types.
A lameness in the foot of a horse, occasioned by inflammation; closh.
An inflammatory fever of the body, or acute rheumatism;


founding ::: p. pr. & vb. n. --> of Found
of Found ::: n. --> The art of smelting and casting metals.


foundry ::: n. --> The act, process, or art of casting metals.
The buildings and works for casting metals.


foyer ::: n. --> A lobby in a theater; a greenroom.
The crucible or basin in a furnace which receives the molten metal.


frosting ::: p. pr. & vb. n. --> of Frost ::: n. --> A composition of sugar and beaten egg, used to cover or ornament cake, pudding, etc.
A lusterless finish of metal or glass; the process of producing such a finish.


fuchsine ::: n. --> Aniline red; an artificial coal-tar dyestuff, of a metallic green color superficially, resembling cantharides, but when dissolved forming a brilliant dark red. It consists of a hydrochloride or acetate of rosaniline. See Rosaniline.

furnace ::: n. --> An inclosed place in which heat is produced by the combustion of fuel, as for reducing ores or melting metals, for warming a house, for baking pottery, etc.; as, an iron furnace; a hot-air furnace; a glass furnace; a boiler furnace, etc.
A place or time of punishment, affiction, or great trial; severe experience or discipline.
To throw out, or exhale, as from a furnace; also, to put into a furnace.


furrow ::: n. --> A trench in the earth made by, or as by, a plow.
Any trench, channel, or groove, as in wood or metal; a wrinkle on the face; as, the furrows of age.
To cut a furrow in; to make furrows in; to plow; as, to furrow the ground or sea.
To mark with channels or with wrinkles.


fusion ::: v. t. --> The act or operation of melting or rendering fluid by heat; the act of melting together; as, the fusion of metals.
The state of being melted or dissolved by heat; a state of fluidity or flowing in consequence of heat; as, metals in fusion.
The union or blending together of things, as, melted together.
The union, or binding together, of adjacent parts or tissues.


gad ::: n. --> The point of a spear, or an arrowhead.
A pointed or wedge-shaped instrument of metal, as a steel wedge used in mining, etc.
A sharp-pointed rod; a goad.
A spike on a gauntlet; a gadling.
A wedge-shaped billet of iron or steel.
A rod or stick, as a fishing rod, a measuring rod, or a rod used to drive cattle with.


gadolinium ::: n. --> A supposed rare metallic element, with a characteristic spectrum, found associated with yttrium and other rare metals. Its individuality and properties have not yet been determined.

galena ::: n. --> A remedy or antidose for poison; theriaca.
Lead sulphide; the principal ore of lead. It is of a bluish gray color and metallic luster, and is cubic in crystallization and cleavage.


gallium ::: n. --> A rare metallic element, found in certain zinc ores. It is white, hard, and malleable, resembling aluminium, and remarcable for its low melting point (86/ F., 30/C). Symbol Ga. Atomic weight 69.9.

galvanism ::: n. --> Electricity excited by the mutual action of certain liquids and metals; dynamical electricity.
The branch of physical science which treats of dynamical elecricity, or the properties and effects of electrical currents.


galvanography ::: n. --> The art or process of depositing metals by electricity; electrotypy.
A method of producing by means of electrotyping process (without etching) copperplates which can be printed from in the same manner as engraved plates.


gangue ::: n. --> The mineral or earthy substance associated with metallic ore.

gate ::: n. --> A large door or passageway in the wall of a city, of an inclosed field or place, or of a grand edifice, etc.; also, the movable structure of timber, metal, etc., by which the passage can be closed.
An opening for passage in any inclosing wall, fence, or barrier; or the suspended framework which closes or opens a passage. Also, figuratively, a means or way of entrance or of exit.
A door, valve, or other device, for stopping the passage of water through a dam, lock, pipe, etc.


geat ::: n. --> The channel or spout through which molten metal runs into a mold in casting.

gehenna ::: n. --> The valley of Hinnom, near Jerusalem, where some of the Israelites sacrificed their children to Moloch, which, on this account, was afterward regarded as a place of abomination, and made a receptacle for all the refuse of the city, perpetual fires being kept up in order to prevent pestilential effluvia. In the New Testament the name is transferred, by an easy metaphor, to Hell.

genouillere ::: n. --> A metal plate covering the knee.
That part of a parapet which lies between the gun platform and the bottom of an embrasure.


geocronite ::: n. --> A lead-gray or grayish blue mineral with a metallic luster, consisting of sulphur, antimony, and lead, with a small proportion of arsenic.

germanium ::: n. --> A rare element, recently discovered (1885), in a silver ore (argyrodite) at Freiberg. It is a brittle, silver-white metal, chemically intermediate between the metals and nonmetals, resembles tin, and is in general identical with the predicted ekasilicon. Symbol Ge. Atomic weight 72.3.

gib ::: n. --> A male cat; a tomcat.
A piece or slip of metal or wood, notched or otherwise, in a machine or structure, to hold other parts in place or bind them together, or to afford a bearing surface; -- usually held or adjusted by means of a wedge, key, or screw. ::: v. i.


gimp ::: a. --> Smart; spruce; trim; nice. ::: n. --> A narrow ornamental fabric of silk, woolen, or cotton, often with a metallic wire, or sometimes a coarse cord, running through it; -- used as trimming for dresses, furniture, etc.

glance ::: n. --> A sudden flash of light or splendor.
A quick cast of the eyes; a quick or a casual look; a swift survey; a glimpse.
An incidental or passing thought or allusion.
A name given to some sulphides, mostly dark-colored, which have a brilliant metallic luster, as the sulphide of copper, called copper glance.


glaucodot ::: n. --> A metallic mineral having a grayish tin-white color, and containing cobalt and iron, with sulphur and arsenic.

glucinum ::: n. --> A rare metallic element, of a silver white color, and low specific gravity (2.1), resembling magnesium. It never occurs naturally in the free state, but is always combined, usually with silica or alumina, or both; as in the minerals phenacite, chrysoberyl, beryl or emerald, euclase, and danalite. It was named from its oxide glucina, which was known long before the element was isolated. Symbol Gl. Atomic weight 9.1. Called also beryllium.

glyceryl ::: n. --> A compound radical, C3H5, regarded as the essential radical of glycerin. It is metameric with allyl. Called also propenyl.

gnat ::: n. --> A blood-sucking dipterous fly, of the genus Culex, undergoing a metamorphosis in water. The females have a proboscis armed with needlelike organs for penetrating the skin of animals. These are wanting in the males. In America they are generally called mosquitoes. See Mosquito.
Any fly resembling a Culex in form or habits; esp., in America, a small biting fly of the genus Simulium and allies, as the buffalo gnat, the black fly, etc.


gold ::: n. --> Alt. of Goolde ::: v. t. --> A metallic element, constituting the most precious metal used as a common commercial medium of exchange. It has a characteristic yellow color, is one of the heaviest substances known (specific gravity 19.32), is soft, and very malleable and ductile. It is quite

gordius ::: n. --> A genus of long, slender, nematoid worms, parasitic in insects until near maturity, when they leave the insect, and live in water, in which they deposit their eggs; -- called also hair eel, hairworm, and hair snake, from the absurd, but common and widely diffused, notion that they are metamorphosed horsehairs.

gossan ::: n. --> Decomposed rock, usually reddish or ferruginous (owing to oxidized pyrites), forming the upper part of a metallic vein.

granulate ::: v. t. --> To form into grains or small masses; as, to granulate powder, sugar, or metal.
To raise in granules or small asperities; to make rough on the surface. ::: v. i. --> To collect or be formed into grains; as, cane juice


graphite ::: n. --> Native carbon in hexagonal crystals, also foliated or granular massive, of black color and metallic luster, and so soft as to leave a trace on paper. It is used for pencils (improperly called lead pencils), for crucibles, and as a lubricator, etc. Often called plumbago or black lead.

grass ::: n. --> Popularly: Herbage; the plants which constitute the food of cattle and other beasts; pasture.
An endogenous plant having simple leaves, a stem generally jointed and tubular, the husks or glumes in pairs, and the seed single.
The season of fresh grass; spring.
Metaphorically used for what is transitory. ::: v. t.


grate ::: a framework of metal bars used to hold fuel or food in a stove, furnace, or fireplace.

grommet ::: n. --> A ring formed by twisting on itself a single strand of an unlaid rope; also, a metallic eyelet in or for a sail or a mailbag. Sometimes written grummet.
A ring of rope used as a wad to hold a cannon ball in place.


gunter rig ::: --> A topmast arranged with metal bands so that it will readily slide up and down the lower mast.

gyrostat ::: n. --> A modification of the gyroscope, consisting essentially of a fly wheel fixed inside a rigid case to which is attached a thin flange of metal for supporting the instrument. It is used in studying the dynamics of rotating bodies.

hackly ::: a. --> Rough or broken, as if hacked.
Having fine, short, and sharp points on the surface; as, the hackly fracture of metallic iron.


halogen ::: n. --> An electro-negative element or radical, which, by combination with a metal, forms a haloid salt; especially, chlorine, bromine, and iodine; sometimes, also, fluorine and cyanogen. See Chlorine family, under Chlorine.

haloid ::: a. --> Resembling salt; -- said of certain binary compounds consisting of a metal united to a negative element or radical, and now chiefly applied to the chlorides, bromides, iodides, and sometimes also to the fluorides and cyanides. ::: n. --> A haloid substance.

hame ::: n. --> Home.
One of the two curved pieces of wood or metal, in the harness of a draught horse, to which the traces are fastened. They are fitted upon the collar, or have pads fitting the horse&


hammer-harden ::: v. t. --> To harden, as a metal, by hammering it in the cold state.

hammer ::: n. --> An instrument for driving nails, beating metals, and the like, consisting of a head, usually of steel or iron, fixed crosswise to a handle.
Something which in firm or action resembles the common hammer
That part of a clock which strikes upon the bell to indicate the hour.
The padded mallet of a piano, which strikes the wires, to


hardware ::: n. --> Ware made of metal, as cutlery, kitchen utensils, and the like; ironmongery.

harmonica ::: n. --> A musical instrument, consisting of a series of hemispherical glasses which, by touching the edges with the dampened finger, give forth the tones.
A toy instrument of strips of glass or metal hung on two tapes, and struck with hammers.


harmonicon ::: n. --> A small, flat, wind instrument of music, in which the notes are produced by the vibration of free metallic reeds.

harmoniphon ::: n. --> An obsolete wind instrument with a keyboard, in which the sound, which resembled the oboe, was produced by the vibration of thin metallic plates, acted upon by blowing through a tube.

harmonium ::: n. --> A musical instrument, resembling a small organ and especially designed for church music, in which the tones are produced by forcing air by means of a bellows so as to cause the vibration of free metallic reeds. It is now made with one or two keyboards, and has pedals and stops.

harrow ::: n. --> An implement of agriculture, usually formed of pieces of timber or metal crossing each other, and set with iron or wooden teeth. It is drawn over plowed land to level it and break the clods, to stir the soil and make it fine, or to cover seed when sown.
An obstacle formed by turning an ordinary harrow upside down, the frame being buried.
To draw a harrow over, as for the purpose of breaking clods and leveling the surface, or for covering seed; as, to harrow land.


hasp ::: n. --> A clasp, especially a metal strap permanently fast at one end to a staple or pin, while the other passes over a staple, and is fastened by a padlock or a pin; also, a metallic hook for fastening a door.
A spindle to wind yarn, thread, or silk on.
An instrument for cutting the surface of grass land; a scarifier.


hearse ::: n. --> A hind in the year of its age.
A framework of wood or metal placed over the coffin or tomb of a deceased person, and covered with a pall; also, a temporary canopy bearing wax lights and set up in a church, under which the coffin was placed during the funeral ceremonies.
A grave, coffin, tomb, or sepulchral monument.
A bier or handbarrow for conveying the dead to the grave.
A carriage specially adapted or used for conveying the dead


hearth ::: n. --> The pavement or floor of brick, stone, or metal in a chimney, on which a fire is made; the floor of a fireplace; also, a corresponding part of a stove.
The house itself, as the abode of comfort to its inmates and of hospitality to strangers; fireside.
The floor of a furnace, on which the material to be heated lies, or the lowest part of a melting furnace, into which the melted material settles.


heavy spar ::: --> Native barium sulphate or barite, -- so called because of its high specific gravity as compared with other non-metallic minerals.

heeltool ::: n. --> A tool used by turners in metal, having a bend forming a heel near the cutting end.

helmet ::: n. --> A defensive covering for the head. See Casque, Headpiece, Morion, Sallet, and Illust. of Beaver.
The representation of a helmet over shields or coats of arms, denoting gradations of rank by modifications of form.
A helmet-shaped hat, made of cork, felt, metal, or other suitable material, worn as part of the uniform of soldiers, firemen, etc., also worn in hot countries as a protection from the heat of the sun.


hemimetabola ::: n. pl. --> Those insects which have an incomplete metamorphosis.

hemimetabolic ::: a. --> Having an incomplete metamorphosis, the larvae differing from the adults chiefly in laking wings, as in the grasshoppers and cockroaches.

hemmer ::: n. --> One who, or that which, hems with a needle.
An attachment to a sewing machine, for turning under the edge of a piece of fabric, preparatory to stitching it down.
A tool for turning over the edge of sheet metal to make a hem.


heptine ::: n. --> Any one of a series of unsaturated metameric hydrocarbons, C7H12, of the acetylene series.

heterogamy ::: n. --> The process of fertilization in plants by an indirect or circuitous method; -- opposed to orthogamy.
That form of alternate generation in which two kinds of sexual generation, or a sexual and a parthenogenetic generation, alternate; -- in distinction from metagenesis, where sexual and asexual generations alternate.


holometabola ::: n. pl. --> Those insects which have a complete metamorphosis; metabola.

holometabolic ::: a. --> Having a complete metamorphosis;-said of certain insects, as the butterflies and bees.

holophanerous ::: a. --> Same as Holometabolic.

holosiderite ::: n. --> Meteoric iron; a meteorite consisting of metallic iron without stony matter.

homodynamy ::: n. --> The homology of metameres. See Metamere.

hone ::: v. i. --> To pine; to lament; to long. ::: n. --> A kind of swelling in the cheek.
A stone of a fine grit, or a slab, as of metal, covered with an abrading substance or powder, used for sharpening cutting instruments, and especially for setting razors; an oilstone.


hook ::: n. --> A piece of metal, or other hard material, formed or bent into a curve or at an angle, for catching, holding, or sustaining anything; as, a hook for catching fish; a hook for fastening a gate; a boat hook, etc.
That part of a hinge which is fixed to a post, and on which a door or gate hangs and turns.
An implement for cutting grass or grain; a sickle; an instrument for cutting or lopping; a billhook.


hoop ::: n. --> A pliant strip of wood or metal bent in a circular form, and united at the ends, for holding together the staves of casks, tubs, etc.
A ring; a circular band; anything resembling a hoop, as the cylinder (cheese hoop) in which the curd is pressed in making cheese.
A circle, or combination of circles, of thin whalebone, metal, or other elastic material, used for expanding the skirts of ladies&


hydrometallurgical ::: a. --> Of or pertaining to hydrometallurgy; involving the use of liquid reagents in the treatment or reduction of ores.

hydrometallurgy ::: n. --> The art or process of assaying or reducing ores by means of liquid reagents.

hydrogenium ::: n. --> Hydrogen; -- called also in view of its supposed metallic nature.

hydrogen ::: n. --> A gaseous element, colorless, tasteless, and odorless, the lightest known substance, being fourteen and a half times lighter than air (hence its use in filling balloons), and over eleven thousand times lighter than water. It is very abundant, being an ingredient of water and of many other substances, especially those of animal or vegetable origin. It may by produced in many ways, but is chiefly obtained by the action of acids (as sulphuric) on metals, as zinc, iron, etc. It is very inflammable, and is an ingredient of coal gas and

hydroquinone ::: n. --> A white crystalline substance, C6H4(OH)2, obtained by the reduction of quinone. It is a diacid phenol, resembling, and metameric with, pyrocatechin and resorcin. Called also dihydroxy benzene.

hypermetamorphosis ::: n. --> A kind of metamorphosis, in certain insects, in which the larva itself undergoes remarkable changes of form and structure during its growth.

hypotarsus ::: n. --> A process on the posterior side of the tarsometatarsus of many birds; the calcaneal process.

impose ::: v. t. --> To lay on; to set or place; to put; to deposit.
To lay as a charge, burden, tax, duty, obligation, command, penalty, etc.; to enjoin; to levy; to inflict; as, to impose a toll or tribute.
To lay on, as the hands, in the religious rites of confirmation and ordination.
To arrange in proper order on a table of stone or metal and lock up in a chase for printing; -- said of columns or pages of


inconscient ::: Sri Aurobindo: "The Inconscient and the Ignorance may be mere empty abstractions and can be dismissed as irrelevant jargon if one has not come in collision with them or plunged into their dark and bottomless reality. But to me they are realities, concrete powers whose resistance is present everywhere and at all times in its tremendous and boundless mass.” *Letters on Savitri

". . . in its actual cosmic manifestation the Supreme, being the Infinite and not bound by any limitation, can manifest in Itself, in its consciousness of innumerable possibilities, something that seems to be the opposite of itself, something in which there can be Darkness, Inconscience, Inertia, Insensibility, Disharmony and Disintegration. It is this that we see at the basis of the material world and speak of nowadays as the Inconscient — the Inconscient Ocean of the Rigveda in which the One was hidden and arose in the form of this universe — or, as it is sometimes called, the non-being, Asat.” Letters on Yoga

"The Inconscient itself is only an involved state of consciousness which like the Tao or Shunya, though in a different way, contains all things suppressed within it so that under a pressure from above or within all can evolve out of it — ‘an inert Soul with a somnambulist Force".” Letters on Yoga

"The Inconscient is the last resort of the Ignorance.” Letters on Yoga

"The body, we have said, is a creation of the Inconscient and itself inconscient or at least subconscient in parts of itself and much of its hidden action; but what we call the Inconscient is an appearance, a dwelling place, an instrument of a secret Consciousness or a Superconscient which has created the miracle we call the universe.” Essays in Philosophy and Yoga :::

"The Inconscient is a sleep or a prison, the conscient a round of strivings without ultimate issue or the wanderings of a dream: we must wake into the superconscious where all darkness of night and half-lights cease in the self-luminous bliss of the Eternal.” The Life Divine

"Men have not learnt yet to recognise the Inconscient on which the whole material world they see is built, or the Ignorance of which their whole nature including their knowledge is built; they think that these words are only abstract metaphysical jargon flung about by the philosophers in their clouds or laboured out in long and wearisome books like The Life Divine. Letters on Savitri :::

   "Is it really a fact that even the ordinary reader would not be able to see any difference between the Inconscient and Ignorance unless the difference is expressly explained to him? This is not a matter of philosophical terminology but of common sense and the understood meaning of English words. One would say ‘even the inconscient stone" but one would not say, as one might of a child, ‘the ignorant stone". One must first be conscious before one can be ignorant. What is true is that the ordinary reader might not be familiar with the philosophical content of the word Inconscient and might not be familiar with the Vedantic idea of the Ignorance as the power behind the manifested world. But I don"t see how I can acquaint him with these things in a single line, even with the most. illuminating image or symbol. He might wonder, if he were Johnsonianly minded, how an Inconscient could be teased or how it could wake Ignorance. I am afraid, in the absence of a miracle of inspired poetical exegesis flashing through my mind, he will have to be left wondering.” Letters on Savitri

  **inconscient, Inconscient"s.**


inconvertible ::: a. --> Not convertible; not capable of being transmuted, changed into, or exchanged for, something else; as, one metal is inconvertible into another; bank notes are sometimes inconvertible into specie.

indium ::: n. --> A rare metallic element, discovered in certain ores of zinc, by means of its characteristic spectrum of two indigo blue lines; hence, its name. In appearance it resembles zinc, being white or lead gray, soft, malleable and easily fusible, but in its chemical relation it resembles aluminium or gallium. Symbol In. Atomic weight, 113.4.

inductile ::: a. --> Not ductile; incapable of being drawn into threads, as a metal; inelastic; tough.

infilm ::: v. t. --> To cover with a film; to coat thinly; as, to infilm one metal with another in the process of gilding; to infilm the glass of a mirror.

ingate ::: n. --> Entrance; ingress.
The aperture in a mold for pouring in the metal; the gate.


ingot ::: n. --> That in which metal is cast; a mold.
A bar or wedge of steel, gold, or other malleable metal, cast in a mold; a mass of unwrought cast metal.


intermetacarpal ::: a. --> Between the metacarpal bones.

intermetatarsal ::: a. --> Between the metatarsal bones.

intrusion ::: n. --> The act of intruding, or of forcing in; especially, the forcing (one&

inwall ::: v. t. --> To inclose or fortify as with a wall. ::: n. --> An inner wall; specifically (Metal.), the inner wall, or lining, of a blast furnace.

iodine ::: n. --> A nonmetallic element, of the halogen group, occurring always in combination, as in the iodides. When isolated it is in the form of dark gray metallic scales, resembling plumbago, soft but brittle, and emitting a chlorinelike odor. Symbol I. Atomic weight 126.5. If heated, iodine volatilizes in beautiful violet vapors.

iridium ::: n. --> A rare metallic element, of the same group as platinum, which it much resembles, being silver-white, but harder, and brittle, and indifferent to most corrosive agents. With the exception of osmium, it is the heaviest substance known, its specific gravity being 22.4. Symbol Ir. Atomic weight 192.5.

iridosmium ::: n. --> The native compound of iridium and osmium. It is found in flattened metallic grains of extreme hardness, and is often used for pointing gold pens.

iron ::: n. 1. A silver-white metal, usually an admixture of some other substance, usually carbon, rendering it extremely hard and useful for tools, implements, machinery, constructions, and in many other applications. adj. 2. Inflexible; unyielding; firm. 3. Stern; harsh; cruel. 4. *Fig.* Resembling iron in firmness, strength, colour, etc.

iron ::: n. --> The most common and most useful metallic element, being of almost universal occurrence, usually in the form of an oxide (as hematite, magnetite, etc.), or a hydrous oxide (as limonite, turgite, etc.). It is reduced on an enormous scale in three principal forms; viz., cast iron, steel, and wrought iron. Iron usually appears dark brown, from oxidation or impurity, but when pure, or on a fresh surface, is a gray or white metal. It is easily oxidized (rusted) by moisture, and is attacked by many corrosive agents. Symbol Fe (Latin

isomeric ::: a. --> Having the same percentage composition; -- said of two or more different substances which contain the same ingredients in the same proportions by weight, often used with with. Specif.: (a) Polymeric; i. e., having the same elements united in the same proportion by weight, but with different molecular weights; as, acetylene and benzine are isomeric (polymeric) with each other in this sense. See Polymeric. (b) Metameric; i. e., having the same elements united in the same proportions by weight, and with the same molecular

isorcin ::: n. --> A crystalline hydrocarbon derivative, metameric with orcin, but produced artificially; -- called also cresorcin.

"It is true that metaphors, symbols, images are constant auxiliaries summoned by the mystic for the expression of his experiences: that is inevitable because he has to express, in a language made or at least developed and manipulated by the mind, the phenomena of a consciousness other than the mental and at once more complex and more subtly concrete.” Letters on Yoga*

“It is true that metaphors, symbols, images are constant auxiliaries summoned by the mystic for the expression of his experiences: that is inevitable because he has to express, in a language made or at least developed and manipulated by the mind, the phenomena of a consciousness other than the mental and at once more complex and more subtly concrete.” Letters on Yoga

jackstone ::: n. --> One of the pebbles or pieces used in the game of jackstones.
A game played with five small stones or pieces of metal. See 6th Chuck.


jamesonite ::: n. --> A steel-gray mineral, of metallic luster, commonly fibrous massive. It is a sulphide of antimony and lead, with a little iron.

jazerant ::: n. --> A coat of defense made of small plates of metal sewed upon linen or the like; also, this kind of armor taken generally; as, a coat of jazerant.

jetton ::: n. --> A metal counter used in playing cards.

jewel ::: n. --> An ornament of dress usually made of a precious metal, and having enamel or precious stones as a part of its design.
A precious stone; a gem.
An object regarded with special affection; a precious thing.
A bearing for a pivot a pivot in a watch, formed of a crystal or precious stone, as a ruby. ::: v. t.


jingle ::: v. i. --> To sound with a fine, sharp, rattling, clinking, or tinkling sound; as, sleigh bells jingle.
To rhyme or sound with a jingling effect. ::: v. t. --> To cause to give a sharp metallic sound as a little bell, or as coins shaken together; to tinkle.


jove ::: n. --> The chief divinity of the ancient Romans; Jupiter.
The planet Jupiter.
The metal tin.


junk ::: n. --> A fragment of any solid substance; a thick piece. See Chunk.
Pieces of old cable or old cordage, used for making gaskets, mats, swabs, etc., and when picked to pieces, forming oakum for filling the seams of ships.
Old iron, or other metal, glass, paper, etc., bought and sold by junk dealers.
Hard salted beef supplied to ships.
A large vessel, without keel or prominent stem, and with huge


kaligenous ::: a. --> Forming alkalies with oxygen, as some metals.

katabolism ::: n. --> Destructive or downward metabolism; regressive metamorphism; -- opposed to anabolism. See Disassimilation.

kettle ::: n. --> A metallic vessel, with a wide mouth, often without a cover, used for heating and boiling water or other liguids.

key ::: 1. A small metal instrument specially cut to fit into a lock and move its bolt. 2. Fig. Something that explains a mystery or gives an answer to a mystery, a code etc. 3. Something that is crucial in providing an explanation or interpretation. 4. Fig. Serving as an essential component; "a cardinal rule”. 5. The principal tonality of a composition. 6. Pitch of the voice. keys.

key-cold ::: a. --> Cold as a metallic key; lifeless.

key ::: n. --> An instrument by means of which the bolt of a lock is shot or drawn; usually, a removable metal instrument fitted to the mechanism of a particular lock and operated by turning in its place.
An instrument which is turned like a key in fastening or adjusting any mechanism; as, a watch key; a bed key, etc.
That part of an instrument or machine which serves as the means of operating it; as, a telegraph key; the keys of a pianoforte, or of a typewriter.


king ::: n. --> A Chinese musical instrument, consisting of resonant stones or metal plates, arranged according to their tones in a frame of wood, and struck with a hammer.
A chief ruler; a sovereign; one invested with supreme authority over a nation, country, or tribe, usually by hereditary succession; a monarch; a prince.
One who, or that which, holds a supreme position or rank; a chief among competitors; as, a railroad king; a money king; the king of


kingston metal ::: --> An alloy of tin, copper, and mercury, sometimes used for the bearings and packings of machinery.

kirumbo ::: n. --> A bird of Madagascar (Leptosomus discolor), the only living type of a family allied to the rollers. It has a pair of loral plumes. The male is glossy green above, with metallic reflections; the female is spotted with brown and black.

knee ::: n. --> In man, the joint in the middle part of the leg.
The joint, or region of the joint, between the thigh and leg.
In the horse and allied animals, the carpal joint, corresponding to the wrist in man.
A piece of timber or metal formed with an angle somewhat in the shape of the human knee when bent.
A bending of the knee, as in respect or courtesy.


lacquer ::: n. --> A varnish, consisting of a solution of shell-lac in alcohol, often colored with gamboge, saffron, or the like; -- used for varnishing metals, papier-mache, and wood. The name is also given to varnishes made of other ingredients, esp. the tough, solid varnish of the Japanese, with which ornamental objects are made. ::: v. t.

lactamide ::: n. --> An acid amide derived from lactic acid, and obtained as a white crystalline substance having a neutral reaction. It is metameric with alanine.

ladder ::: v. i. --> A frame usually portable, of wood, metal, or rope, for ascent and descent, consisting of two side pieces to which are fastened cross strips or rounds forming steps.
That which resembles a ladder in form or use; hence, that by means of which one attains to eminence.


ladle ::: v. t. --> A cuplike spoon, often of large size, with a long handle, used in lading or dipping.
A vessel to carry liquid metal from the furnace to the mold.
The float of a mill wheel; -- called also ladle board.
An instrument for drawing the charge of a cannon.
A ring, with a handle or handles fitted to it, for carrying shot.


lake ::: n. --> A pigment formed by combining some coloring matter, usually by precipitation, with a metallic oxide or earth, esp. with aluminium hydrate; as, madder lake; Florentine lake; yellow lake, etc.
A kind of fine white linen, formerly in use.
A large body of water contained in a depression of the earth&


laminate ::: a. --> Consisting of, or covered with, laminae, or thin plates, scales, or layers, one over another; laminated. ::: v. t. --> To cause to separate into thin plates or layers; to divide into thin plates.
To form, as metal, into a thin plate, as by rolling.


lamp ::: n. --> A thin plate or lamina.
A light-producing vessel, instrument or apparatus; especially, a vessel with a wick used for the combustion of oil or other inflammable liquid, for the purpose of producing artificial light.
Figuratively, anything which enlightens intellectually or morally; anything regarded metaphorically a performing the uses of a lamp.


lance ::: a long wooden shaft with a pointed metal head, used as a weapon by knights and horsemen in charging at full speed.

languet ::: n. --> Anything resembling the tongue in form or office; specif., the slip of metal in an organ pipe which turns the current of air toward its mouth.
That part of the hilt, in certain kinds of swords, which overlaps the scabbard.


lanthanum ::: n. --> A rare element of the group of the earth metals, allied to aluminium. It occurs in certain rare minerals, as cerite, gadolinite, orthite, etc., and was so named from the difficulty of separating it from cerium, didymium, and other rare elements with which it is usually associated. Atomic weight 138.5. Symbol La.

lap-jointed ::: a. --> Having a lap joint, or lap joints, as many kinds of woodwork and metal work.

lathe ::: n. --> Formerly, a part or division of a county among the Anglo-Saxons. At present it consists of four or five hundreds, and is confined to the county of Kent.
A granary; a barn.
A machine for turning, that is, for shaping articles of wood, metal, or other material, by causing them to revolve while acted upon by a cutting tool.
The movable swing frame of a loom, carrying the reed for


lath ::: n. --> A thin, narrow strip of wood, nailed to the rafters, studs, or floor beams of a building, for the purpose of supporting the tiles, plastering, etc. A corrugated metallic strip or plate is sometimes used. ::: v. t. --> To cover or line with laths.

latten ::: n. --> A kind of brass hammered into thin sheets, formerly much used for making church utensils, as candlesticks, crosses, etc.; -- called also latten brass.
Sheet tin; iron plate, covered with tin; also, any metal in thin sheets; as, gold latten.


lattice ::: an open framework made of strips of metal, wood, or similar material overlapped or overlaid in a regular, usually crisscross pattern. lattices, lattice-window.

lattice ::: n. --> Any work of wood or metal, made by crossing laths, or thin strips, and forming a network; as, the lattice of a window; -- called also latticework.
The representation of a piece of latticework used as a bearing, the bands being vertical and horizontal. ::: v. i.


lead ::: n. --> One of the elements, a heavy, pliable, inelastic metal, having a bright, bluish color, but easily tarnished. It is both malleable and ductile, though with little tenacity, and is used for tubes, sheets, bullets, etc. Its specific gravity is 11.37. It is easily fusible, forms alloys with other metals, and is an ingredient of solder and type metal. Atomic weight, 206.4. Symbol Pb (L. Plumbum). It is chiefly obtained from the mineral galena, lead sulphide.
An article made of lead or an alloy of lead


lepidine ::: n. --> An organic base, C9H6.N.CH3, metameric with quinaldine, and obtained by the distillation of cinchonine.

leucopyrite ::: n. --> A mineral of a color between white and steel-gray, with a metallic luster, and consisting chiefly of arsenic and iron.

lieberkuhn ::: n. --> A concave metallic mirror attached to the object-glass end of a microscope, to throw down light on opaque objects; a reflector.

lighting ::: p. pr. & vb. n. --> of Light
of Light ::: n. --> A name sometimes applied to the process of annealing metals.


limaille ::: n. --> Filings of metal.

lingot ::: n. --> A linget or ingot; also, a mold for casting metals. See Linget.

linkwork ::: n. --> A fabric consisting of links made of metal or other material fastened together; also, a chain.
Mechanism in which links, or intermediate connecting pieces, are employed to transmit motion from one part to another.


linnaeite ::: n. --> A mineral of pale steel-gray color and metallic luster, occurring in isometric crystals, and also massive. It is a sulphide of cobalt containing some nickel or copper.

liquation ::: n. --> The act or operation of making or becoming liquid; also, the capacity of becoming liquid.
The process of separating, by heat, an easily fusible metal from one less fusible; eliquation.


literal ::: a. --> According to the letter or verbal expression; real; not figurative or metaphorical; as, the literal meaning of a phrase.
Following the letter or exact words; not free.
Consisting of, or expressed by, letters.
Giving a strict or literal construction; unimaginative; matter-of fast; -- applied to persons. ::: n.


lithium ::: n. --> A metallic element of the alkaline group, occurring in several minerals, as petalite, spodumene, lepidolite, triphylite, etc., and otherwise widely disseminated, though in small quantities.

lode ::: n. --> A water course or way; a reach of water.
A metallic vein; any regular vein or course, whether metallic or not.


lool ::: n. --> A vessel used to receive the washings of ores of metals.

loop ::: n. --> A mass of iron in a pasty condition gathered into a ball for the tilt hammer or rolls.
A fold or doubling of a thread, cord, rope, etc., through which another thread, cord, etc., can be passed, or which a hook can be hooked into; an eye, as of metal; a staple; a noose; a bight.
A small, narrow opening; a loophole.
A curve of any kind in the form of a loop.
A wire forming part of a main circuit and returning to the


lorica ::: n. --> A cuirass, originally of leather, afterward of plates of metal or horn sewed on linen or the like.
Lute for protecting vessels from the fire.
The protective case or shell of an infusorian or rotifer.


loriner ::: n. --> A maker of bits, spurs, and metal mounting for bridles and saddles; hence, a saddler.

Madhav: “Alchemy is changing base metal into gold. So heaven experiments in changing this creature called man into a godhead. And this experiment is done on the base of nature, earth.” The Book of the Divine Mother

mail ::: flexible armor composed of small overlapping metal rings, loops of chain, or scales. mailed.

Man alive, your proposed emendations are an admirable exposition of the art of bringing a line down the steps till my poor "slow miraculous” above-mind line meant to give or begin the concrete portrayal of an act of some hidden Godhead finally becomes a mere metaphor thrown out from its more facile mint by a brilliantly imaginative poetic intelligence. First of all, you shift my "dimly” out of the way and transfer it to something to which it does not inwardly belongs make it an epithet of the gesture or an adverb qualifying its epithet instead of something that qualifies the atmosphere in which the act of the Godhead takes place. That is a preliminary havoc which destroys what is very important to the action, its atmosphere. I never intended the gesture to be dim, it is a luminous gesture, but forcing its way through the black quietude it comes dimly. Then again the bald phrase "a gesture came” without anything to psychicise it becomes simply something that "happened”, "came” being a poetic equivalent for "happened”, instead of the expression of the slow coming of the gesture. The words "slow” and "dimly” assure this sense of motion and this concreteness to the word"s sense here. Remove one or both whether entirely or elsewhere and you ruin the vision and change altogether its character. That is at least what happens wholly in your penultimate version and as for the last its "came” gets another meaning and one feels that somebody very slowly decided to let out the gesture from himself and it was quite a miracle that it came out at all! "Dimly miraculous” means what precisely or what "miraculously dim” — it was miraculous that it managed to be so dim or there was something vaguely miraculous about it after all? No doubt they try to mean something else — but these interpretations come in their way and trip them over. The only thing that can stand is the first version which is no doubt fine poetry, but the trouble is that it does not give the effect I wanted to give, the effect which is necessary for the dawn"s inner significance. Moreover, what becomes of the slow lingering rhythm of my line which is absolutely indispensable? Letters on Savitri

Man alive, your proposed emendations are an admirable exposition of the art of bringing a line down the steps till my poor”slow miraculous” above-mind line meant to give or begin the concrete portrayal of an act of some hidden Godhead finally becomes a mere metaphor thrown out from its more facile mint by a brilliantly imaginative poetic intelligence. First of all, you shift my”dimly” out of the way and transfer it to something to which it does not inwardly belongs make it an epithet of the gesture or an adverb qualifying its epithet instead of something that qualifies the atmosphere in which the act of the Godhead takes place. That is a preliminary havoc which destroys what is very important to the action, its atmosphere. I never intended the gesture to be dim, it is a luminous gesture, but forcing its way through the black quietude it comes dimly. Then again the bald phrase”a gesture came” without anything to psychicise it becomes simply something that”happened”,”came” being a poetic equivalent for”happened”, instead of the expression of the slow coming of the gesture. The words”slow” and”dimly” assure this sense of motion and this concreteness to the word’s sense here. Remove one or both whether entirely or elsewhere and you ruin the vision and change altogether its character. That is at least what happens wholly in your penultimate version and as for the last its”came” gets another meaning and one feels that somebody very slowly decided to let out the gesture from himself and it was quite a miracle that it came out at all!”Dimly miraculous” means what precisely or what”miraculously dim”—it was miraculous that it managed to be so dim or there was something vaguely miraculous about it after all? No doubt they try to mean something else—but these interpretations come in their way and trip them over. The only thing that can stand is the first version which is no doubt fine poetry, but the trouble is that it does not give the effect I wanted to give, the effect which is necessary for the dawn’s inner significance. Moreover, what becomes of the slow lingering rhythm of my line which is absolutely indispensable? Letters on Savitri

marble ::: n. 1. A hard crystalline metamorphic rock resulting from the recrystallization of a limestone: takes a high polish and is used for building and sculpture. adj. 2. Resembling metamorphic rock in consistency, texture, venation, color, or coldness, smoothness, whiteness, etc. 3. Hard, rigid and inflexible, as marble.

“Men have not learnt yet to recognise the Inconscient on which the whole material world they see is built, or the Ignorance of which their whole nature including their knowledge is built; they think that these words are only abstract metaphysical jargon flung about by the philosophers in their clouds or laboured out in long and wearisome books like The Life Divine.

moving plate ::: photogr. A thin sheet of metal, porcelain, or (now usually) glass, coated with a film sensitive to light, on which photographs are taken.

n. 1. A fashioned ornament for personal adornment, especially of a precious metal set with gems. 2. Something resembling a jewel in appearance, ornamental effect, or the like, as a star. jewels, jewel-faces", jewel-lamp, jewel-lamps, jewel-rhythm. *v. 3. Fig. To adorn, as with jewels. *jewelled.

"Nothing can be more remarkable and suggestive than the extent to which modern Science confirms in the domain of Matter the conceptions and even the very formulae of language which were arrived at, by a very different method, in the Vedanta, — the original Vedanta, not of the schools of metaphysical philosophy, but of the Upanishads. And these, on the other hand, often reveal their full significance, their richer contents only when they are viewed in the new light shed by the discoveries of modern Science, — for instance, that Vedantic expression which describes things in the Cosmos as one seed arranged by the universal Energy in multitudinous forms.(1) Significant, especially, is the drive of Science towards a Monism which is consistent with multiplicity, towards the Vedic idea of the one essence with its many becomings.” The Life Divine

“Nothing can be more remarkable and suggestive than the extent to which modern Science confirms in the domain of Matter the conceptions and even the very formulae of language which were arrived at, by a very different method, in the Vedanta,—the original Vedanta, not of the schools of metaphysical philosophy, but of the Upanishads. And these, on the other hand, often reveal their full significance, their richer contents only when they are viewed in the new light shed by the discoveries of modern Science,—for instance, that Vedantic expression which describes things in the Cosmos as one seed arranged by the universal Energy in multitudinous forms.(1) Significant, especially, is the drive of Science towards a Monism which is consistent with multiplicity, towards the Vedic idea of the one essence with its many becomings.” The Life Divine

ore ::: a mineral or an aggregate of minerals from which a valuable constituent, especially a metal, can be profitably mined or extracted.

ornaments, such as bracelets, necklaces, or rings, made of precious metals set with gems or imitation gems. Also fig.

Overmind is a sort of delegation from the Supermind (this is a metaphor only) which supports the present evolutionary uni- verse in which we live here in Matter. Though luminous in itself, it keeps from us the full indivisible Supramental Tight, depends on it indeed, but in receiving it, divides, distributes, breaks it up into separated aspects, powers, multiplicities of all kinds, each of which it is possible by a further diminution of consciousness such as we reach in Mind to regard as the sole or the chief Truth and all the rest as subordinate or contradictor^ to it. But this does not create a disharmony, because the Over- mind has the sense of the Infinite and in the true (not spatial)

overmind ::: Sri Aurobindo: "The overmind is a sort of delegation from the supermind (this is a metaphor only) which supports the present evolutionary universe in which we live here in Matter. If supermind were to start here from the beginning as the direct creative Power, a world of the kind we see now would be impossible; it would have been full of the divine Light from the beginning, there would be no involution in the inconscience of Matter, consequently no gradual striving evolution of consciousness in Matter. A line is therefore drawn between the higher half of the universe of consciousness, parardha , and the lower half, aparardha. The higher half is constituted of Sat, Chit, Ananda, Mahas (the supramental) — the lower half of mind, life, Matter. This line is the intermediary overmind which, though luminous itself, keeps from us the full indivisible supramental Light, depends on it indeed, but in receiving it, divides, distributes, breaks it up into separated aspects, powers, multiplicities of all kinds, each of which it is possible by a further diminution of consciousness, such as we reach in Mind, to regard as the sole or the chief Truth and all the rest as subordinate or contradictory to it.” *Letters on Yoga

   "The overmind is the highest of the planes below the supramental.” *Letters on Yoga

"In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light.” The Life Divine

"The Overmind is a principle of cosmic Truth and a vast and endless catholicity is its very spirit; its energy is an all-dynamism as well as a principle of separate dynamisms: it is a sort of inferior Supermind, — although it is concerned predominantly not with absolutes, but with what might be called the dynamic potentials or pragmatic truths of Reality, or with absolutes mainly for their power of generating pragmatic or creative values, although, too, its comprehension of things is more global than integral, since its totality is built up of global wholes or constituted by separate independent realities uniting or coalescing together, and although the essential unity is grasped by it and felt to be basic of things and pervasive in their manifestation, but no longer as in the Supermind their intimate and ever-present secret, their dominating continent, the overt constant builder of the harmonic whole of their activity and nature.” The Life Divine

   "The overmind sees calmly, steadily, in great masses and large extensions of space and time and relation, globally; it creates and acts in the same way — it is the world of the great Gods, the divine Creators.” *Letters on Yoga

"The Overmind is essentially a spiritual power. Mind in it surpasses its ordinary self and rises and takes its stand on a spiritual foundation. It embraces beauty and sublimates it; it has an essential aesthesis which is not limited by rules and canons, it sees a universal and an eternal beauty while it takes up and transforms all that is limited and particular. It is besides concerned with things other than beauty or aesthetics. It is concerned especially with truth and knowledge or rather with a wisdom that exceeds what we call knowledge; its truth goes beyond truth of fact and truth of thought, even the higher thought which is the first spiritual range of the thinker. It has the truth of spiritual thought, spiritual feeling, spiritual sense and at its highest the truth that comes by the most intimate spiritual touch or by identity. Ultimately, truth and beauty come together and coincide, but in between there is a difference. Overmind in all its dealings puts truth first; it brings out the essential truth (and truths) in things and also its infinite possibilities; it brings out even the truth that lies behind falsehood and error; it brings out the truth of the Inconscient and the truth of the Superconscient and all that lies in between. When it speaks through poetry, this remains its first essential quality; a limited aesthetical artistic aim is not its purpose.” *Letters on Savitri

"In the overmind the Truth of supermind which is whole and harmonious enters into a separation into parts, many truths fronting each other and moved each to fulfil itself, to make a world of its own or else to prevail or take its share in worlds made of a combination of various separated Truths and Truth-forces.” Letters on Yoga

*Overmind"s.


Overmind ::: “The overmind is a sort of delegation from the supermind (this is a metaphor only) which supports the present evolutionary universe in which we live here in Matter. If supermind were to start here from the beginning as the direct creative Power, a world of the kind we see now would be impossible; it would have been full of the divine Light from the beginning, there would be no involution in the inconscience of Matter, consequently no gradual striving evolution of consciousness in Matter. A line is therefore drawn between the higher half of the universe of consciousness, parardha , and the lower half, aparardha. The higher half is constituted of Sat, Chit, Ananda, Mahas (the supramental)—the lower half of mind, life, Matter. This line is the intermediary overmind which, though luminous itself, keeps from us the full indivisible supramental Light, depends on it indeed, but in receiving it, divides, distributes, breaks it up into separated aspects, powers, multiplicities of all kinds, each of which it is possible by a further diminution of consciousness, such as we reach in Mind, to regard as the sole or the chief Truth and all the rest as subordinate or contradictory to it.” Letters on Yoga

plate ::: 1. A flat piece of metal on which something can be or is engraved. 2. A light-sensitive sheet of glass or metal on which a photographic image can be recorded.

REASON. ::: The reason has its place especially with regard to certain physical things and general worldly questions — though even there it is a very fallible judge — or in the forma- tion of metaphysical conclusions and generalisations ; but its claim to be the decisive aulhori^ in matters of yoga or in spiritual things is untenable. The activities of the outward intellect there lead only to the formation of personal opinions, not to the discovery of Truth. It has always been understood in India that the reason and its logic or its judgment cannot give you the realisation of spiiitua] truths but can only assist in an intellectual presentation of ideas; realisation comes by intuition and inner experience. Reason and intellectuality cannot make you see the Divine, it is the soul that sees. Mind and the other instruments can only share in the vision when it is imparted to them by the soul and welcome and rejoice in it. But also the mind may prevent it or at least stand long in the way of the realisation of the vision. For its prepossessions. prKonceived

reredos ::: ornamental screens or wall decorations at the back of an altar, in the form of a hanging, tapestry, painting, or piece of metalwork or sculpture.

rivetted ::: secured or fastened with or as with nails, bolts or metal pins.

rule ::: n. 1. Action, procedure, arrangement, etc. 2. Governing power or its possession or use; authority. 3. A usual, customary, or generalized course of action or behaviour. 4. The customary or normal circumstance, occurrence, manner, practice, quality, etc. 5. A thin metal strip of various widths and designs, used to print borders or lines, as between columns. Chiefly fig. rules, rule-maker, self-rule. *v. 6. To control or direct; exercise dominating power, authority, or influence over; govern. *rules, ruled, ruling.

sculpture ::: the art or practice of shaping figures or designs in the round or in relief as by chiselling marble, modelling clay, or casting in metal.

Shruti: “The symbolic representation of the metaphysical ascending layers of creation, the mystical (Sri Yantra) symbol of creation. The symbol of diamonds and triangles leading to a single point at the top and encompassed in a square. If you look at it from above, aerially, it appears to be this symbol (from a flat perspective), but if you look at it from the side it is an ascending mountain. (Called Mount Meru but actually like the Sri Yantra).”

silver ::: 1. The metal characterized in a pure state by its lustrous white colour and regarded as a valuable possession or medium of exchange; hence, silver coin; also money in general. 2. Having a soft, clear, resonant, melodious sound. 3. Resembling silver, especially in having a lustrous shine; silvery. Chiefly poet. **silver-grey, silver-winged, moon-silver.**

smith ::: someone who works metal (especially by hammering it when it is hot and malleable). king-smith.

solders ::: joins, unites, cements, bonds, as by soldering (fusing alloys, usually tin and lead, to join metallic parts).

Sri Aurobindo: "Every man is knowingly or unknowingly the instrument of a universal Power and, apart from the inner Presence, there is no such essential difference between one action and another, one kind of instrumentation and another as would warrant the folly of an egoistic pride. The difference between knowledge and ignorance is a grace of the Spirit; the breath of divine Power blows where it lists and fills today one and tomorrow another with the word or the puissance. If the potter shapes one pot more perfectly than another, the merit lies not in the vessel but the maker. The attitude of our mind must not be ‘This is my strength" or ‘Behold God"s power in me", but rather ‘A Divine Power works in this mind and body and it is the same that works in all men and in the animal, in the plant and in the metal, in conscious and living things and in things apparently inconscient and inanimate."” The Synthesis of Yoga

stake ::: 1. A piece of wood or metal pointed at one end for driving into the ground as a marker, fence pole, or tent peg. 2. A vertical post to which an offender is bound for execution by burning. stakes.

stereotypes ::: 1. A process, now often replaced by more advanced methods, for making metal printing plates by taking a mold of composed type or the like in papier-mâché or other material and then taking from this mold a cast in type metal. 2. Also fig. Of unchanging, habitually repeated things, set forms; conventions.

stops ::: the closings of the finger-holes or ventages in the tube of a wind instrument so as to alter the pitch; the metal keys used for this purpose. Also, the holes or apertures thus closed. (All other uses of the word are in the sense of halt.)

Tehmi: “I think it is the grain that grows from the earth and sap is a metaphor for the nutrients of pleasure and tears. The emphasis is on the earth in contrast to the ‘undying rapture’s boon’.”

"The divinisation of the nature of which we speak is a metamorphosis, not a mere growth into some kind of super-humanity, but a change from the falsehood of our ignorant nature into the truth of God-nature.” The Hour of God

“The divinisation of the nature of which we speak is a metamorphosis, not a mere growth into some kind of super-humanity, but a change from the falsehood of our ignorant nature into the truth of God-nature.” The Hour of God

"The mystic feels real and present, even ever present to his experience, intimate to his being, truths which to the ordinary reader are intellectual abstractions or metaphysical speculations.” Letters on Savitri

“The mystic feels real and present, even ever present to his experience, intimate to his being, truths which to the ordinary reader are intellectual abstractions or metaphysical speculations.” Letters on Savitri

the sound produced by or as if by bits of metal striking together.

This divinisation of the nature tof which we speak is a meta- morphosis, not a mere growth into some kind of super-humanity, but a change from the falsehood of our ignorant nature into the truth of God-nature. The mental or vital demL-God, the Asura,

tinsel ::: 1. A glittering metallic substance, as copper or brass, in thin sheets, used in pieces, strips, threads, etc. to produce a sparkling effect cheaply. 2. Something sparkling or showy but basically valueless.

tree of cosmos ::: the tree with its roots above (in the heavens) and its branches spread downward. A common metaphor in many spiritual traditions.

trumpet ::: 1. A soprano brass wind instrument consisting of a long metal tube looped once and ending in a flared bell, the modern type being equipped with three valves for producing variations in pitch. 2. Something shaped or sounding like this instrument. Trumpets.

weight ::: 1. A measure of the heaviness of an object. Also fig. **2. A body of determinate mass, as of metal, for using on a balance or scale in weighing objects, substances, etc. 3. Any heavy load or burden. Also fig. 4. Influence, importance, or authority. 5. Consequence, or effective influence. weights. v. weighted. 6.** Added weight to, gave greater meaning or importance to.

weld ::: 1. To join (metals) by applying heat, sometimes with pressure and sometimes with an intermediate or filler metal having a high melting point. 2. Fig. To bring into close association or union.



QUOTES [6 / 6 - 319 / 319]


KEYS (10k)

   1 Voltaire
   1 Teilhard de Chardin
   1 Simone Weil
   1 Ovid
   1 Joseph Campbell
   1 Saint Thomas Aquinas

NEW FULL DB (2.4M)

   31 Eric Metaxas
   7 Anonymous
   6 Haruki Murakami
   5 John Green
   5 Friedrich Nietzsche
   4 Pietro Metastasio
   4 Mason Cooley
   3 Ovid
   3 Milan Kundera
   3 Fernando Pessoa
   3 Aristotle
   2 Thomas Carlyle
   2 Terry Pratchett
   2 Sebastian Bach
   2 Scott Ian
   2 Sarah Kay
   2 Rudolf Carnap
   2 Robert McKee
   2 Rick Riordan
   2 Richelle Mead

1:The intellect of our soul is to those immaterial beings, which are by nature the most clear of all, as the eyes of owls are to the light of day ~ Saint Thomas Aquinas, (In 2 Meta. lect. 1).,
2:Finally, in terms of overall spiritual intelligence-which we have been briefly tracking-on the other side of the leading edge of evolution we have 3 or 4 higher, at this point mostly potential, levels of development, including levels of spiritual intelligence. Individually, their basic strcture-rungs are referred to as para-mind, meta-mind, overmind, and supermind; collectively, they are called 3rd tier. What all 3rd-tier structures have in common is some degree of direct transpersonal identity and experience. Further, each 3rd-tier structure of consciousness is integrated, in some fashion, with a particular state of consciousness (often, para-mental with the gross, meta-mental with subtle, overmind with causal/Witnessing, and supermind with nondual, although this varies with each individual's actual history).
   ~ Ken Wilber?,
3:middle vision logic or paradigmatic ::: (1:25) Cognition is described as middle-vision logic, or paradigmatic in that it is capable of co-ordinating the relations between systems of systems, unifying them into principled frameworks or paradigms. This is an operation on meta-systems and allows for the view described above, a view of human development itself. Self-sense at teal is called Autonomous or Strategist and is characterized by the emergent capacity to acknowledge and cope with inner conflicts in needs, ... and values. All of which are part of a multifacted and complex world. Teal sees our need for autonomy and autonomy itself as limited because emotional interdependence is inevitable. The contradictory aspects of self are weaved into an identity that is whole, integrated and commited to generating a fulfilling life.

Additionally, Teal allows individuals to link theory and practice, perceive dynamic systems interactions, recognize and strive for higher principles, understand the social construction of reality, handle paradox and complexity, create positive-sum games and seek feedback from others as a vital source for growth. Values embrace magnificence of existence, flexibility, spontaneioty, functionality, the integration of differences into interdependent systems and complimenting natural egalitarianism with natural ranking. Needs shift to self-actualization, and morality is in both terms of universal ethical principles and recognition of the developmental relativity of those universals. Teal is the first wave that is truly able to see the limitations of orange and green morality, it is able to uphold the paradox of universalism and relativism. Teal in its decision making process is able to see ... deep and surface features of morality and is able to take into consideration both those values when engaging in moral action. Currently Teal is quite rare, embraced by 2-5% of the north american and european population according to sociological research. ~ Essential Integral, L4.1-53, Middle Vision Logic,
4:higher mind or late vision logic ::: Even more rare, found stably in less than 1% of the population and even more emergent is the turquoise altitude.

Cognition at Turquoise is called late vision-logic or cross-paradigmatic and features the ability to connect meta-systems or paradigms, with other meta-systems. This is the realm of coordinating principles. Which are unified systems of systems of abstraction to other principles. ... Aurobindo indian sage and philosopher offers a more first-person account of turquoise which he called higher-mind, a unitarian sense of being with a powerful multiple dynamism capable of formation of a multitude of aspects of knowledge, ways of action, forms and significances of becoming of all of which a spontaneous inherient knowledge.

Self-sense at turquoise is called Construct-aware and is the first stage of Cook-Greuter's extension of Loveigers work on ego-development. The Construct-aware stage sees individuals for the first time as exploring more and more complex thought-structures with awareness of the automatic nature of human map making and absurdities which unbridaled complexity and logical argumentation can lead. Individuals at this stage begin to see their ego as a central point of reference and therefore a limit to growth. They also struggle to balance unique self-expressions and their concurrent sense of importance, the imperical and intuitive knowledge that there is no fundamental subject-object separation and the budding awareness of self-identity as temporary which leads to a decreased ego-desire to create a stable self-identity. Turquoise individuals are keenly aware of the interplay between awareness, thought, action and effects. They seek personal and spiritual transformation and hold a complex matrix of self-identifications, the adequecy of which they increasingly call into question. Much of this already points to Turquoise values which embrace holistic and intuitive thinking and alignment to universal order in a conscious fashion.

Faith at Turquoise is called Universalising and can generate faith compositions in which conceptions of Ultimate Reality start to include all beings. Individuals at Turquoise faith dedicate themselves to transformation of present reality in the direction of transcendent actuality. Both of these are preludes to the coming of Third Tier. ~ Essential Integral, L4.1-54, Higher Mind,
5:meta-systemic operations ::: As the 1950's and 60s begin to roll around the last stage of first tier emerged as a cultural force. With the Green Altitude we see the emergence of Pluralistic, Multicultural, Post-Modern world-views.

Cognition is starting to move beyond formal-operations into the realm of co-ordinating systems of abstractions, in what is called Meta-systemic Cognition. While formal-operations acted upon the classes and relations between members of classes. Meta-systemic operations start at the level of relating systems to systems. The focus of these investigations is placed upon comparing, contrasting, transforming and synthesizing entire systems, rather than components of one system. This emergent faculty allows self-sense to focus around a heightened sense of individuality and an increased ability for emotional resonance. The recognition of individual differences, the ability to tolerate paradox and contradiction, and greater conceptual complexity all provide for an understanding of conflict as being both internally and externally caused. Context plays a major role in the creation of truth and individual perspective. With each being context dependent and open to subjective interpretation, meaning each perspective and truth are rendered relative and are not able to be judged as better or more true than any other. This fuels a value set that centers on softness over cold rationality. Sensitivity and preference over objectivity.

Along with a focus on community harmony and equality which drives the valuing of sensitivity to others, reconcilation, consensus, dialogue, relationship, human development, bonding, and a seeking of a peace with the inner-self. Moral decisions are based on rights, values, or principles that are agreeable to all individuals composing a society based on fair and beneficial practices. All of this leads to the Equality movements and multiculturalism. And to the extreme form of relativitism which we saw earlier as context dependant nature of all truth including objective facts.

Faith at the green altitude is called Conjunctive, and allows the self to integrate what was unrecognized by the previous stages self-certainty and cognitive and affective adaptation to reality. New features at this level of faith include the unification of symbolic power with conceptual meaning, an awareness of ones social unconscious, a reworking of ones past, and an opening to ones deeper self. ~ Essential Integral, 4.1-52, Meta-systemic Operations,
6:For instance, a popular game with California occultists-I do not know its inventor-involves a Magic Room, much like the Pleasure Dome discussed earlier except that this Magic Room contains an Omniscient Computer.
   To play this game, you simply "astrally project" into the Magic Room. Do not ask what "astral projection" means, and do not assume it is metaphysical (and therefore either impossible, if you are a materialist, or very difficult, if you are a mystic). Just assume this is a gedankenexperiment, a "mind game." Project yourself, in imagination, into this Magic Room and visualize vividly the Omniscient Computer, using the details you need to make such a super-information-processor real to your fantasy. You do not need any knowledge of programming to handle this astral computer. It exists early in the next century; you are getting to use it by a species of time-travel, if that metaphor is amusing and helpful to you. It is so built that it responds immediately to human brain-waves, "reading" them and decoding their meaning. (Crude prototypes of such computers already exist.) So, when you are in this magic room, you can ask this Computer anything, just by thinking of what you want to know. It will read your thought, and project into your brain, by a laser ray, the correct answer.
   There is one slight problem. The computer is very sensitive to all brain-waves. If you have any doubts, it registers them as negative commands, meaning "Do not answer my question." So, the way to use it is to start simply, with "easy" questions. Ask it to dig out of the archives the name of your second-grade teacher. (Almost everybody remembers the name of their first grade teacher-imprint vulnerability again-but that of the second grade teacher tends to get lost.)
   When the computer has dug out the name of your second grade teacher, try it on a harder question, but not one that is too hard. It is very easy to sabotage this machine, but you don't want to sabotage it during these experiments. You want to see how well it can be made to perform.
   It is wise to ask only one question at a time, since it requires concentration to keep this magic computer real on the field of your perception. Do not exhaust your capacities for imagination and visualization on your first trial runs.
   After a few trivial experiments of the second-grade-teacher variety, you can try more interesting programs. Take a person toward whom you have negative feelings, such as anger, disappointment, feeling-of-betrayal, jealousy or whatever interferes with the smooth, tranquil operation of your own bio-computer. Ask the Magic Computer to explain that other person to you; to translate you into their reality-tunnel long enough for you to understand how events seem to them. Especially, ask how you seem to them.
   This computer will do that job for you; but be prepared for some shocks which might be disagreeable at first. This super-brain can also perform exegesis on ideas that seem obscure, paradoxical or enigmatic to us. For instance, early experiments with this computer can very profitably turn on asking it to explain some of the propositions in this book which may seem inexplicable or perversely wrong-headed to you, such as "We are all greater artists than we realize" or "What the Thinker thinks, the Prover proves" or "mind and its contents are functionally identical."
   This computer is much more powerful and scientifically advanced than the rapture-machine in the neurosomatic circuit. It has total access to all the earlier, primitive circuits, and overrules any of them. That is, if you put a meta-programming instruction into this computer; it will relay it downward to the old circuits and cancel contradictory programs left over from the past. For instance, try feeding it on such meta-programming instructions as: 1. I am at cause over my body. 2. I am at cause over my imagination. 3.1 am at cause over my future. 4. My mind abounds with beauty and power. 5.1 like people, and people like me.
   Remember that this computer is only a few decades ahead of present technology, so it cannot "understand" your commands if you harbor any doubts about them. Doubts tell it not to perform. Work always from what you can believe in, extending the area of belief only as results encourage you to try for more dramatic transformations of your past reality-tunnels.
   This represents cybernetic consciousness; the programmer becoming self-programmer, self-metaprogrammer, meta-metaprogrammer, etc. Just as the emotional compulsions of the second circuit seem primitive, mechanical and, ultimately, silly to the neurosomatic consciousness, so, too, the reality maps of the third circuit become comic, relativistic, game-like to the metaprogrammer. "Whatever you say it is, it isn't, " Korzybski, the semanticist, repeated endlessly in his seminars, trying to make clear that third-circuit semantic maps are not the territories they represent; that we can always make maps of our maps, revisions of our revisions, meta-selves of our selves. "Neti, neti" (not that, not that), Hindu teachers traditionally say when asked what "God" is or what "Reality" is. Yogis, mathematicians and musicians seem more inclined to develop meta-programming consciousness than most of humanity. Korzybski even claimed that the use of mathematical scripts is an aid to developing this circuit, for as soon as you think of your mind as mind 1 , and the mind which contemplates that mind as mind2 and the mind which contemplates mind2 contemplating mind 1 as mind3, you are well on your way to meta-programming awareness. Alice in Wonderland is a masterful guide to the metaprogramming circuit (written by one of the founders of mathematical logic) and Aleister Crowley soberly urged its study upon all students of yoga. ~ Robert Anton Wilson, Prometheus Rising,

*** WISDOM TROVE ***

1:Meta-Algorithmics: Patterns for Robust, Low Cost, High Quality Systems by Steven J. Simske, John Wiley & Sons, (p. 272), May 28, 2013. ~ salvador-dali, @wisdomtrove
2:Recruiting is hard. It's just finding the needles in the haystack. You can't know enough in a one-hour interview. So, in the end, it's ultimately based on your gut. How do I feel about this person? What are they like when they're challenged? I ask everybody that: &
3:Each one of us pray, day and night, for the downtrodden millions in India, who are held fast by poverty, priest craft, and tyranny - pray day and night for them. I am no meta physician, no philosopher, nay, no saint. But I am poor, I love the poor... . Let these people be your God - think of them, work for them, pray for them incessantly - the Lord will show you the way. ~ swami-vivekananda, @wisdomtrove
4:You experience that you are cut off by being in your mind, and there is a quality that is starving in an individual that is locked in their mind. So when you move to another plane of consciousness which is no longer controlled by your intellect, which is really the sub-system and you move into the meta-system, what you feel at that moment is... you are the universe, you feel merged with it, you feel thick with the moment, and that richness is so fulfilling. ~ ram-das, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:Anything you can do, I can do meta ~ Rudolf Carnap,
2:Sacred chemistry is a meta-chemistry. ~ Marc David,
3:Snorting with disgust, Meta stamped out. ~ Harry Harrison,
4:La meta es el olvido.Yo he llegado antes. ~ Jorge Luis Borges,
5:Pero la facilidad no es la meta; la excelencia sí lo es. ~ Ed Catmull,
6:meta-pleasures afforded to us by the exercise of our emotions. ~ Anonymous,
7:Every human being, by nature, desires to know’ (Meta. i 1 982a23). ~ Anonymous,
8:Donald's Trump entire campaign is a self-troll. It's very meta. ~ Chrissy Teigen,
9:Una vida volcada hacia una meta deja poco sitio para el recuerdo ~ Michel Houellebecq,
10:cantando).—«¡Que el diablo se meta en tu cama ya que no puedo hacerlo yo!» ~ Anonymous,
11:el amor es la meta última y más alta a la que puede aspirar el hombre. ~ Viktor E Frankl,
12:En lo que respecta a tu meta más importante, el fracaso ¡no es una opción! ~ Brian Tracy,
13:This will not kill her. This is a metamorphosis.” A meta-what-the-hellosis? ~ Jaymin Eve,
14:Art is no longer anything more than a kind of meta-language for banality. ~ Jean Baudrillard,
15:Desea aproximarse a la meta, pero cuando llega, no se siente satisfecho. ~ Fyodor Dostoyevsky,
16:El camino propio de quien teme llegar a la meta traza fácilmente un laberinto ~ Walter Benjamin,
17:El clímax se alcanza cua ndo el personaje que persigue su meta co nsigue alcan zarla ~ Anonymous,
18:Reading (learning) is the ultimate meta-skill and can be traded for anything else. ~ Timothy Ferriss,
19:Puede que sea preciso viajar antes de saber cuál es la meta adecuada para nosotros. ~ Federico Moccia,
20:consuming them. “Why is this place so strange?” Meta whispered to Kane via a shortwave ~ Vaughn Heppner,
21:I love doing meta-humor, as long as it doesn't become too distracting and it's subtle. ~ Marc Guggenheim,
22:Ésta es la fórmula de nuestra felicidad: un sí, un no, una línea recta, una meta... ~ Friedrich Nietzsche,
23:La meta central de nuestra vida es disfrutar a este gran Dios y glorificarlo para siempre. ~ Louie Giglio,
24:Power, approval, comfort, and control are meta-idols that hold sway over our daily lives. ~ Timothy Keller,
25:We are the storytelling chimpanzee, and we appreciate the meta-pattern involved in that. ~ Terry Pratchett,
26:Tardé muchos años en descubrir que el inquieto viajero solo tenía una meta: huir de sí mismo ~ Arthur Koestler,
27:La meta de un buen gobierno es darle más valor a la vida; la de un mal gobierno, restarle valor. ~ Henry David Thoreau,
28:Quien se meta al negocio de la droga bien habrá de saber que en pocos años alcanzará la paz más apacible. ~ Daniel Sada,
29:Não tenhas ciúmes de tua mulher para que ela não se meta a enganar-te com a malícia que aprender de ti. ~ Machado de Assis,
30:Meta-design is much more difficult than design; it's easier to draw something than to explain how to draw it. ~ Donald Knuth,
31:It was a planet full of tests and meta-tests. I suppose they loved tests so much because they believed in free will. ~ Matt Haig,
32:La libertad completa existirá cuando dé lo mismo vivir que no vivir. Esa es la meta que todo hombre persigue. ~ Fyodor Dostoyevsky,
33:Alcanzar la meta, no caminar y disfrutar de la carrera: éstos son, en ese orden, mis tres objetivos fundamentales. ~ Haruki Murakami,
34:Bye-bye. I'm off on a journey to the real world. 'Cause within this meta-reality what's real is this - my death. ~ Natsuo Kirino,
35:Cualquiera que se meta con mi hermana", habia exclamado una vez, todo bravuconería, "tendrá que vérseleas... con mi hermana ~ Laini Taylor,
36:La maggior scienza che un uomo possa avere è quella di conoscere sé stesso e sapere a quale meta tendono i propri passi. ~ Charlotte Bront,
37:large meta-analysis by Morris Okun and his colleagues have found that volunteering reduces the risk of death by 24 percent. ~ Dalai Lama XIV,
38:emotional aptitude is a meta-ability, determining how well we can use whatever other skills we have, including raw intellect. ~ Daniel Goleman,
39:Il senso della ricerca sta nel cammino fatto e non nella meta; il fine del viaggiare è il viaggiare stesso e non l'arrivare. ~ Tiziano Terzani,
40:Nuestra patria es América —decía a sus hombres—. Nuestros enemigos son los españoles. Nuestra meta es la independencia y la libertad. ~ Anonymous,
41:Emotional aptitude is a "meta-ability" , determining how well we can use whatever other skills we have , including raw inellect . ~ Daniel Goleman,
42:In other circumstances, Ivan might have offered him a job. Sadly, with a few notable meta exceptions, dead men didn’t code very well. ~ Drew Hayes,
43:Perhaps the most important ideas of all are meta-ideas—ideas about how to support the production and transmission of other ideas. . . . ~ Anonymous,
44:Burjuva toplumunda, her insanın meta alıcısı olarak meta hakkında ansiklopedik bilgi sahibi olduğu fictio juris’i (varsayımı) egemendir. ~ Karl Marx,
45:Put 'em on and be yourself, mister alienated loner steppenwolf bemused distant meta-izing technocrat rationalist fucking shithead. ~ Neal Stephenson,
46:Las palabras siempre tiene una meta, buscan la mirada ajena. Escribir para uno mismo sería como hacer el equipaje para no marcharse. ~ David Foenkinos,
47:Taqliding madhhabs is haram, but do taqlid my taqliding of someone taqliding another’s opinion against taqliding madhhabs.”
meta-#wtfiqh ~ Musa Furber,
48:Cuando optamos por una meta y nos involucramos en ella llegando a los límites de nuestra concentración, cualquier cosa que hagamos será agradable. ~ Anonymous,
49:I grew up in the heat of '70s postmodern fiction and post-Godard films, and there was this idea that what mattered was the theory or meta in art. ~ Noah Baumbach,
50:The most purely autobiographical ­fiction requires pure invention. Nobody ever wrote a more auto­biographical story than "The Meta­morphosis". ~ Jonathan Franzen,
51:I need there to be documentary photographers, because my work is meta-documentary; it is a commentary about the documentary use of photography. ~ Joan Fontcuberta,
52:Oponerse a la vulgaridad es inevitablemente ser vulgar. Hay que ir a alguna otra parte; hay que tener otra meta; entonces el camino es distinto. ~ Ursula K Le Guin,
53:So at the request of educators I wrote the World Core Curriculum, the product of the United Nations, the meta-organism of human and planetary evolution. ~ Robert Muller,
54:Sempre più spesso mi sembra di aggirarmi senza meta, in attesa che qualcosa mi accada, qualcosa che cambierà tutto e verso cui tende tutta la mia vita. ~ Khaled Hosseini,
55:Garry Shandling has always been a pioneer of… meta entertainment. He's always been a defender of the creative right to use the frame as part of the painting. ~ Dan Harmon,
56:Big media are all about the angle, the spin. Look to the overarching theme that runs through each and every news story. Be hip to the meta-narrative peddled. ~ Ilana Mercer,
57:If increased meta-knowledge is not counter-balanced by a corresponding growth in consciousness then the likelihood of psycho-spiritual dysfunction is great. ~ Eckhart Tolle,
58:A pessoa que amamos no início não é a mesma que amamos no fim, e que o amor não é uma meta e sim um processo através do qual uma pessoa tenta conhecer outra. ~ John Williams,
59:Some days I would get so exhausted, nauseous, in pain - just from going back through things. It's almost as if I had the experience and then the meta-experience. ~ Eve Ensler,
60:Porque un sueño es algo con lo que fantaseas y que probablemente nunca llegará a ocurrir. Una meta es algo que planificas, en lo que trabajas y que alcanzas. ~ Timothy Ferriss,
61:¡Adelante! Por los malos caminos si no hay otros, por los buenos si se puede; pero ¡adelante! Saltemos por encima de todos los obstáculos para llegar a la meta ~ Charles Dickens,
62:El afán por descubrir alimenta la creatividad en todos los campos, no sólo en la ciencia. Si llegáramos a la meta, el espíritu humano se marchitaría y moriría. ~ Stephen Hawking,
63:I am so glad I was writing while on my last book tour, which was really meta, but I think a fascinating look inside the reality of what that whole madness is about. ~ Andy Cohen,
64:The word metastasis, used to describe the migration of cancer from one site to another, is a curious mix of meta and stasis—“beyond stillness” in Latin—an ~ Siddhartha Mukherjee,
65:Bits want to move. Bits want to be linked to other bits. Bits want to be reckoned in real time. Bits want to be duplicated, replicated, copied. Bits want to be meta. ~ Kevin Kelly,
66:Ho visto oscuri universi spalancarsi
Dove neri pianeti ruotano senza meta...
Dove ruotano nell'orrore invisibile
Privi di consapevolezza, splendore o nome. ~ H P Lovecraft,
67:Esa misma cara resplandecería de alegría en cuanto cruzara la meta, como si solo lograse alcanzar las alturas sumiéndose primero en los abismos personales más insondables. ~ Jojo Moyes,
68:En el camino a tu destino, en el logro de tu meta más importante, pregúntate continuamente, ¿cuáles son las peores cosas que podrían pasar? Y luego protégete contra ellas. ~ Brian Tracy,
69:En la vejez al no estar la vida orientada por uno hacia la meta de nuestro propio proyecto es como si se liberase de uno y pudiera andar más a sus anchas. Qué extraño es esto. ~ Anonymous,
70:Llegar a la meta requiere de coraje, valor y convicción. Primero tienes que reconocer que nadie te debe nada y que tú no le debes nada a nadie, que el mundo llegó antes que tú. ~ Anonymous,
71:La gente que encontramos en las calles durante el día nos da la impresión de tener una meta precisa, que se supone razonable, pero por la noche parece caminar en sueños. ~ Marguerite Yourcenar,
72:Las líneas borrosas y confusas, los colores inciertos y opacos demostraban que, si el artista no conocía su meta, las herramientas más milagrosas no eran capaces de lograrla. ~ Arthur C Clarke,
73:La alegría no tiene precio. No existe trabajo, ni esfuerzo, ni culpa, ni problemas, ni pleitos, ni siquiera errores que no merezca la pena afrontar cuando la meta, al fin, es alegría. ~ Anonymous,
74:Tal vez le gusten la destrucción y el caos (a veces le gustan; esto es indiscutible), porque tiene un temor instintivo a alcanzar la meta y terminar el edificio que construye. ~ Fyodor Dostoyevsky,
75:Erranti nel tumulto del mondo
senza meta nel tempo noi siamo.
Solo per amor puro e profondo
qui e adesso noi arriviamo.
Anima mia, all'erta sta:
ora e qui è l'eternità. ~ Michael Ende,
76:Lo que había visto en aquel instante ni siquiera era una "montaña". No era un recurso natural. No tenía nombre. -Esa es la gran meta- dijo-. Encontrar una cura para el conocimiento. ~ Chuck Palahniuk,
77:En esencia, los sistemas se pueden entender como si te plantearas: «¿Qué habilidades o relaciones duraderas puedo desarrollar?», frente a: «¿Qué meta a corto plazo puedo conseguir?». ~ Timothy Ferriss,
78:Cuando falta la luz, todo se vuelve confuso, es imposible distinguir el bien del mal, la senda que lleva a la meta de aquella otra que nos hace dar vueltas y vueltas, sin una dirección fija. ~ Pope Francis,
79:La nostra meta non è di trasformarci l'un l'altro, ma di conoscerci l'un l'altro e d'imparare a vedere e a rispettare nell'altro ciò che egli è: il nostro opposto e il nostro completamento. ~ Hermann Hesse,
80:Pero su meta no era ganar. Ni siquiera estaba claro qué significaba ganar. Su meta era sólo perturbar al mundo musulmán y ponerlo en contra de sí mismo, para que no emergiera un imperio islámico. ~ George Friedman,
81:Sentia, de facto, que em certos dias era uma personagem estranha.
Via-se como um peregrino, mas não tinha meta nem mapa.
Queria ir directo, sem desvios, para um sitio onde se sentisse perdido. ~ Gon alo M Tavares,
82:El viaje de su vida tiene un propósito externo y otro interno. El propósito externo es llegar a su meta o destino, lograr lo que decide hacer, alcanzar esto o aquello, lo que por supuesto, implica futuro. ~ Eckhart Tolle,
83:Ah," Mark said. "I see. Awkward silence."
"You don't say 'awkward silence'," Alex said. "You just let it happen."
"I said 'awkward silence' to fill the awkward silence. It's meta."
"I don't think it is. ~ Lisa Henry,
84:The meta-physical creed, I shall maintain, is a mistaken outcome of the emotion, although this emotion, as colouring and informing all other thoughts and feelings, is the inspirer of whatever is best in Man. ~ Bertrand Russell,
85:I was going to have Brian La Croix do a cameo on Degrassi. But, unfortunately, the scheduling didn't work out. When I was in Toronto, they weren't shooting. To me, that would've been a pretty crazy meta experience. ~ Nick Kroll,
86:«Si las olas se pusieran a reflexionar, creerían que avanzan, que tienen una meta, que progresan, que trabajan por el bien del mar y no dejarían de elaborar una filosofía tan boba como su celo» (Esbozos de vértigo). ~ Anonymous,
87:There is a meta-
phoric understanding of the workings of imagination that is based on motion, via
the metaphor that THE MIND IS A BODY MOVING IN SPACE, and the related
metaphor that KNOWING IS SEEING. ~ George Lakoff,
88:sacudido por la revelación de que la carrera precipitada entre sus infortunios y sus sueños iba llegando a la meta final en ese momento. El resto era oscuridad. «¡Maldición!», suspiró, «¡Cómo salir de este laberinto!» ~ Anonymous,
89:This new meta-system is very much in favor of the self, but a self that is based on a proper sense of dignity, not on an inflated ego. A person who dare not admit he is wrong inflates his ego but weakens his self. ~ Edward de Bono,
90:vio sacudido por la revelación de que la carrera precipitada entre sus infortunios y sus sueños iba llegando a la meta final en ese momento. El resto era oscuridad. «¡Maldición!», suspiró, «¡Cómo salir de este laberinto!» ~ Anonymous,
91:Ya sé, desde luego, que la Atlántida de Platón nunca existió en realidad. Por esta misma razón, nunca podrá morir. Siempre será un ideal, un sueño de perfección , una meta que inspirará a los hombres en la posteridad. ~ Arthur C Clarke,
92:Nuestra meta debiera ser la de ser semejantes a Cristo todos los días de nuestra vida, hasta el momento de la muerte, y morir con obediencia inquebrantable a Dios, con fuerte confianza en él y con amor y perdón por otros. ~ Wayne Grudem,
93:How a life exiles itself! The years slip by and leave man, after so many peregrinations and meta-morphoses, absolutely akin himself, for the sake of a little moral simile, to a circumstance which results in his remembering. ~ Louis Aragon,
94:Gabriele non vedeva dinanzi a sé che un inizio, il crocicchio dove le vie si dividevano. Cinque passi più avanti tutto era nebbia e tenebra. Ma avviene in ogni vita così: prima della decisione nulla è più irreale che la meta. ~ Franz Werfel,
95:The young man, barely out of IDF Academy himself, nodded. “Almost complete, sir. No abnormalities from the meta-space sensors, and all the EM frequencies are quiet. The meta-space discrepancy we read earlier must have been a ghost ~ Nick Webb,
96:En algún nivel, todos sabemos que venimos de otro lugar celestial a esta dimensión terrenal para participar en una meta general: la de crear, lentamente, generación por generación, una cultura por completo espiritual en este planeta. ~ Anonymous,
97:26. Kieran C. R. Fox, “Is Meditation Associated with Altered Brain Structure? A Systematic Review and Meta-Analysis of Morphometric Neuroimaging in Meditation Practitioners,” Neuroscience and Biobehavioral Reviews 43 (2014): 48–73. ~ Daniel Goleman,
98:La meta de la nueva vida en Cristo es que los hijos de Dios exhiban la “melodía y armonía” de Dios en su conducta. ¿Qué melodía? La canción del Dios de justicia. ¿Qué armonía? La armonía entre la justicia de Dios y nuestra obediencia. ~ John Calvin,
99:A meta-analysis of sixty-six studies completed in 1992 found that mothers who have more support from grandmothers have less stress and more well-adjusted children. The more involved the grandmothers are, the more involved dads are, too. ~ Bruce Feiler,
100:Pero aunque la inexistencia de fallos es crucial en algunas industrias ello no significa que deba ser la meta de todas. Cuando se trata de trabajos creativos, el concepto de «cero defectos» es más improcedente que útil. Es contraproducente ~ Ed Catmull,
101:When your meta-attention becomes strong, you will be able to recover a wandering attention quickly and often, and if you recover attention quickly and often enough, you create the effect of continuous attention, which is concentration. ~ Chade Meng Tan,
102:The ironic, too-cool meta satire, the sneering and mocking? Is actually just a contemporary version of the bourgeois sentimentality it's trying to mock. It is not new. Really it's almost quaint. The backlash has already outlasted it. ~ Tony Tulathimutte,
103:Tradition, in its essence, is something simultaneously meta-historical and dynamic: it is an overall ordering force in the service of principles that have the chrism of a superior legitimacy (we may even call them 'principles from above'). ~ Julius Evola,
104:To then be on set [of The Flash] the next day over a meta human carcass talking about stratum corneum with Barry Allen, I was, like, fan girling out a little bit. I had to calm myself down a few times. But it makes it fun, coming in as a fan. ~ Tom Felton,
105:We do not live in a world that mainly suffers bad policies due to lack of ideas about better ones, or lack of elegant explanations supporting good policies, but one that suffers bad policies due to system and meta-system level incentives. ~ Patri Friedman,
106:The antidote for mind wandering is meta-awareness, attention to attention itself, as in the ability to notice that you are not noticing what you should, and correcting your focus. Mindfulness makes this crucial attention muscle stronger.12 ~ Daniel Goleman,
107:El flujo ayuda a integrar la personalidad porque en este estado de profunda concentración la conciencia está extraordinariamente bien ordenada. Los pensamientos, las intenciones, los sentimientos y todos los sentidos se enfocan hacia la misma meta. ~ Anonymous,
108:The microbiome is so crucial to human health that it could be considered an organ in and of itself. In fact, it has been suggested that since without it we could not live, we should consider ourselves a “meta-organism,” inseparable from it. This ~ Kelly Brogan,
109:What does a row matter? Anything’s better than deceiving each other. If a relationship can’t stand up to the truth, then what sort of relationship is it? Anyway—’ agitatedly, Meta twisted a length of scarf round her hand—‘it doesn’t matter any more. ~ Jean Ure,
110:There's no big picture. It's like dreams -- there's no meta-dream that all the dreams you've ever had are going to fit into and make sense. They're all just snippets of weirdness. Endless snippets of weirdness -- all of experience is exactly that. ~ Peter Brown,
111:—¿Por qué hago nada? —dice—. Tengo suficiente educación como para disuadirme a mí misma de hacer cualquier cosa. Para deconstruir cualquier fantasía. Para convencerme de abandonar cualquier meta. Soy tan lista que puedo negarme cualquier sueño. ~ Chuck Palahniuk,
112:there was one “meta” ability that emerged: self-awareness. Chief executives need this ability to assess their own strengths and weaknesses, and so surround themselves with a team of people whose strengths in those core abilities complement their own. ~ Daniel Goleman,
113:... people in the newspaper industry saw the web as a newspaper. People in TV saw the web as TV, and people in book publishing saw it as a weird kind of potential book. But the web is not just some kind of magic all-absorbing meta-medium. It's its own thing. ~ Paul Ford,
114:Change itself is changing. The process of evolution itself is evolving. There is a meta-evolution, or a metachange that is taking place. And in that process what you see is actually an increasing contrast between change and the eternal or the unchanging. ~ Yasuhiko Kimura,
115:(1 Co. 5:6-7). La meta de la iglesia no es proporcionar un ambiente en el que los incrédulos puedan sentirse cómodos. Debe ser un lugar donde ellos puedan escuchar la verdad y sentirse culpables de sus pecados para que puedan ser salvos (Ro. 10:13-17). ~ John F MacArthur Jr,
116:Un pensamiento me petrificó: por primera vez en mi vida comprendí la verdad vertida en las canciones de tantos poetas y proclamada en la sabiduría definitiva de tantos pensadores. La verdad de que el amor es la meta última y más alta a que puede aspirar el hombre ~ Anonymous,
117:Un pensamiento me petrificó: por primera vez en mi vida comprendí la verdad vertida en las canciones de tantos poetas y proclamada en la sabiduría definitiva de tantos pensadores. La verdad de que el amor es la meta última y más alta a que puede aspirar el hombre. ~ Anonymous,
118:It is possible to be a meta-physician without believing in a transcendent reality; for we shall see that many metaphysical utterances are due to the commission of logical errors, rather than to a conscious desire on the part of their authors to go beyond the limits of experience. ~ A J Ayer,
119:Poetry, unlike music, is a meta-art, and relies upon non-physical structures for the production of its effects. In its case, the medium is syntax, grammar and logical continuity, which together form the carrier-wave of plain sense within which its deeper meanings are broadcast. ~ Don Paterson,
120:He judges the present time in virtue of a meta-historical fact, and the incursion of this event into the present is the only force capable of throwing off the dead weight of social and political institutions which are gradually crushing the life out of our present civilization. ~ Jacques Ellul,
121:Utopia is a meta-utopia: the environment in which Utopian experiments may be tried out; the environment in which people are free to do their own thing; the environment which must, to a great extent, be realized first if more particular Utopian visions are to be realized stably. ~ Robert Nozick,
122:... It is possible to be a meta-physician without believing in a transcendent reality; for we shall see that many metaphysical utterances are due to the commission of logical errors, rather than to a conscious desire on the part of their authors to go beyond the limits of experience. ~ A J Ayer,
123:Linden held that abortion was something that had been imposed upon women by men, Meta said that if it hadn’t been for men having no self-control and simply using women as receptacles, abortion would never have been necessary. Either way, they were agreed that it was the fault of men. ~ Jean Ure,
124:«Prima di te, significava che avrei combattuto per ogni centimetro di campo con la palla, senza mai mollare finché non fossi stato in zona di meta. Ma ora?» I suoi occhi blu incontrano i miei. «Significa che combatterei per ogni centimetro di te. Che amo ogni centimetro di te» ~ Kristen Callihan,
125:La conclusión es: no reduzcas tu sueldo para que los números funcionen. La meta de todo negocio es ser saludable y eso se logra con eficiencia. Tu síndrome del mártir no le está haciendo favores a nadie. Convertirte en el cordero sacrificado no fomenta la eficiencia, la inhibe. ~ Mike Michalowicz,
126:Quindi immagino che siano tanti i fattori che ci fanno essere come siamo. Molti, forse, non li conosceremo mai. Ma, anche se non possiamo essere noi a decidere da dove veniamo, possiamo scegliere la nostra meta. Ci sono altre cose che possiamo fare. Cercando di sentirci a posto. ~ Stephen Chbosky,
127:A lot of what I've written in criticism of my lust for virtue - my discovery that I've committed idolatry, making of the good an idol - is open to the charge of being still caught within the dialectic of idolatry. I've made a moral criticism of my moral consciousness. Meta-idolatry. ~ Susan Sontag,
128:la meta final de todo estudio bíblico es su aplicación, no su interpretación. En vista de que Dios quiere cambiar nuestra vida por medio de su Palabra, es de suma importancia aprender a aplicar las Escrituras en nuestra vida antes de aprender cualquier otro método de estudio bíblico. ~ Rick Warren,
129:Per tutti i veri nazionalsocialisti non c'è che una meta sola: ciò per cui dobbiamo lottare è la sicurezza della conservazione e dell'aumento della nostra razza e del nostro popolo, del nutrimento dei nostri figli, della purezza del sangue, della libertà ed indipendenza della Patria ~ Adolf Hitler,
130:Si uno se pone a pensar sobre ello, la meta última de la vida humana es algo que carece de importancia, es como un enjambre de abejas. Si uno lo deja estar acabada lamentándolo, pero si lo coges los insectos te picarán, por lo que es preferible dejarlo estar y observarlo sin tocarlo. ~ Gao Xingjian,
131:On the cautionary side, Universal Jurisdiction could be used to achieve some kind of ideologically motivated criminalisation of 'the other' that would discredit and derail a constructive effort to develop a credible meta-law that governs the behaviour of leaders of sovereign states. ~ Richard A Falk,
132:Yeah, there’s a scale – some metas are stronger than others.” He looked up at the bench still balanced on my shoulder. “That’s why Ariadne wants to test you. Even without knowing what your other powers are, knowing your strength could give some insight into what kind of meta you are. ~ Robert J Crane,
133:el amor es la meta última y más alta a la que puede aspirar el hombre. Percibí entonces, en toda su profundidad, el significado del mayor secreto que la poesía, el pensamiento y las creencias intentan comunicar: la salvación del hombre consiste en el amor y pasa por el amor. Comprendí ~ Viktor E Frankl,
134:There is not one study that demonstrates that exercise alone causes significant weight loss, and a meta-analysis (designed to assess significance over many studies at once) proved it; moderate exercise resulted in a weight loss of 2.2 pounds and vigorous exercise in a loss of 3.5 pounds. ~ Robert H Lustig,
135:El va estremir la revelació enlluernadora que la boja cursa entre els seus mals i els seus sonis arribava en aquell instant a la meta final. La resta eren tenebres. "Carall", va sospirar. "Com m'ho faré per sortir d'aquest laberint!".

De Gabriel García Márquez, a El general en su laberinto. ~ John Green,
136:La meta del socialismo era la individualidad y no la uniformidad; la liberación de las ataduras económicas, no la realización de los objetivos materiales como primordial preocupación de la vida. Su principio era que cada ser humano es un fin en sí mismo, y jamás debe de ser el medio de otro hombre. ~ Erich Fromm,
137:The very act of understanding is a celebration of joining, merging, even if on a very modest scale, with the magnifi­cence of the Cosmos. And the cumulative worldwide build-up of knowledge over time converts science into something only a little short of a trans-national, trans-generational meta-mind. ~ Anonymous,
138:cuando asistimos a una escuela sin un propósito ni un fin determinados, una escuela en la que sólo se aprende por aprender, sin perspectiva, sin meta, sin objetivo, el estudio carece de sentido. La escuela y el estudio sólo tienen sentido cuando hay un punto de referencia que está fuera de la escuela. ~ Anonymous,
139:The book of Exodus is the West’s meta-narrative of hope. It tells an astonishing story of how a group of slaves were liberated from the mightiest empire of the ancient world. Theologically, its message is even more revolutionary: the supreme power intervenes in history in defence of the powerless. ~ Jonathan Sacks,
140:What is remembered is not a deed in stone but a metaphor. Meta = above. Pheren = to carry. That which is carried above the literalness of life. A way of thinking that avoids the problems of gravity. The word won't let me down. The single word that can release me from all that unuttered weight. ~ Jeanette Winterson,
141:De acuerdo con los sufis, existe una sucesión de experiencias, que en conjunto constituyen la maduración educativa y evolutiva del estudiante. La gente que piensa que cada logro es la meta misma se congelará en cualquiera de tales etapas, y no podrá aprender por medio de lecciones sucesivas y sustitutivas. ~ Idries Shah,
142:Liminal space is always an experience of displacement in the hope of a new point of view. No wonder Jesus called it “turning around.” Unfortunately, the Greek word meta-noia, which literally means to move “beyond the mind,” is usually translated “repentance” and no longer points to its much deeper meaning. ~ Richard Rohr,
143:Riprendemmo a camminare senza meta per le strade di Tokyo. Camminavamo all'infinito percorrendo salite, oltrepassando fiumi, attraversando incroci, senza avere in mente una meta precisa. Ci bastava il fatto di camminare. Lo facevamo senza mai vacillare, come un rito religioso per la salvezza dell'anima. ~ Haruki Murakami,
144:No seu quadragésimo terceiro ano de vida, William Stoner aprendeu o que outros, muito mais jovens do que ele, tinham aprendido antes de si: que a pessoa que amamos no início não é a mesma pessoa que amamos no fim, e que o amor não é uma meta e sim um processo através do qual uma pessoa tenta conhecer outra. ~ John Williams,
145:Si nos detenemos cada vez que oímos dar con el pie en alguna puerta a esa viajera que nunca se detiene, no haríamos mucho ruido en el mundo. ¡No! ¡Adelante! Por los malos caminos si no hay otros, por los buenos si se puede; pero ¡adelante! Saltemos por encima de todos los obstáculos para llegar a la meta. ~ Charles Dickens,
146:My paintings are loosely based on meta narratives. The pictures float in and out of pictorial genres. Still life's become personified, portraits become events, and landscapes become constructions. I embrace the area between which the subject is composed and decomposing, formed and formless, inanimate and alive. ~ Dana Schutz,
147:La realidad es todo lo que importa. La distancia entre el punto en el cual estamos y el punto al que queremos llegar, que es la meta, no desaparece sola. Somos nosotros los que tenemos que recorrerla. Y tenemos que lidiar con distancias que algunas veces son difíciles de enfrentar, pero que resultan motivadoras. ~ Henry Cloud,
148:The word metaphor means carrying something from one place to another, and it comes from the Greek words meta (which means from one place to another) and ferein (which means to carry), and it is when you describe something by using a word for something that it isn’t. This means that the word metaphor is a metaphor. ~ Mark Haddon,
149:«Toda la evidencia disponible en las ciencias biológicas apoya una propuesta principal … que el cosmos es un todo especialmente diseñado con formas de vida y que el ser humano es su razón y meta fundamental, un todo en el cual todas las facetas de la realidad tienen su sentido y explicación en este hecho central». ~ Rick Warren,
150:You become a character in a meta-drama into which your own dramatizing has pitched you. The rewards can be fantastic, the punishments dismal; it's a zero sum game, and its guarantor of value, its marker is that you pretend you play it solo, preserving the myth that you alone are the wellspring of your creativity. ~ Tony Kushner,
151:Vé aquí la insigne máquina del mundo,
Etérea, elemental, que fabricada
Así fue de saber alto y profundo,
Sin principio ni meta limitada.
Quien cerca en rededor este rotundo
Globo y su superficie tan labrada
Es Dios; mas lo que es Dios nadie comprende,
Que ingenio humano á tanto no se estiende. ~ Lu s de Cam es,
152:En su lugar, levantaría yo mi altar con la imagen de Beatrice; y, al consagrarme a ella, me consagraría al mundo del espíritu y a los dioses. La parte de vida que arrebataba a las fuerzas del mal, la sacrificaba a las de la luz. Mi meta no era el placer, sino la pureza; no la felicidad, sino la belleza y el espíritu. ~ Hermann Hesse,
153:[...] e que se faça como os arqueiros sensatos, os quais, diante de um alvo demasiado distante, e conhecendo até onde vai a potência de seu arco, alçam a mira muito mais alta que o ponto de destino, não para alcançar com suas flechas tanta altura, mas para poder, com o auxílio de tão alta mira, atingir sua meta. ~ Niccol Machiavelli,
154:- No estoy dispuesto a hablar, Eddie. ¿Por qué iba a hacerlo?
Dejó la pistola sobre el escritorio y la golpeó con la mano abierta.
- Esto -dijo-. Y yo podría hacer que le resultara provechoso.
- Ya, eso suena mejor. No meta la pistola en este asunto. Yo siempre estoy dispuesto a escuchar el sonido del dinero. ~ Raymond Chandler,
155:Consciousness, when its unburdened by the body, is something thats ecstatic; we use the mind to watch the mind, and thats the meta-nature of our consciousness; we know that we know that we know, and thats such a delicious feeling, but when its unburdened by biology and entropy, it becomes more than delicious: it becomes magical. ~ Jason Silva,
156:Un muro espeso comenzó a alzarse entre Alice Gould y su capacidad de razonar. "No puedo fijar mis ideas", se dijo. (...) Un oscuro sentimiento le impedía cruelmente alcanzar la meta de su razonamiento. Lanzaba con lucidez y fuerza su argumento hacia el frente y éste regresaba a ella como la pelota rebotada en un frontón. ~ Torcuato Luca de Tena,
157:Rather than attempt a definition, this paper aims to understand the underlying nature of governance and how it might apply to software development. The view is proposed of SDG as framing the management of software development to ensure good order and workable arrangements. That is, as a meta-management capability of the organization. ~ Anonymous,
158:En ese estado de embriaguez nostálgica se cruzó por mi mente un pensamiento que me petrificó, pues por primera vez comprendí la sólida verdad dispersa en las canciones de tantos poetas o proclamada en la brillante sabiduría de los pensadores y de los filósofos: el amor es la meta última y más alta a la que puede aspirar el hombre. ~ Viktor E Frankl,
159:En la frase más célebre de su obra maestra, Sobre la guerra, publicada en 1832, Carl von Clausewitz consideraba la guerra «no meramente un acto de política, sino un verdadero instrumento político, la continuación de la política, realizada por otros medios». «El objetivo político es la meta —sostuvo—, la guerra es un medio para conseguirlo». ~ Niall Ferguson,
160:To cover politics in Washington allows you to live in the very, very wide gap between what the actual truth is, and how people are trying to manipulate the truth. They speak in the language of spin, obsequiousness, obfuscation. The meta of politics is just this endless source of material that can shed light on the psychology of the process. ~ Mark Leibovich,
161:El hombre sencillo no se toma en serio ni trágicamente. Sigue su camino con el corazón ligero y el alma en paz, sin meta, sin nostalgia, sin impaciencia. Su reino es el mundo y le basta. Su eternidad es el presente y lo colma. No tiene nada que demostrar, puesto que no quiere aparentar nada. Ni nada que buscar puesto que todo está ahí. ~ Andr Comte Sponville,
162:A nossa meta, muitas vezes, não está onde pensamos. Pode estar à beira da estrada, pode estar a meio do caminho, no meio de uma praça, e seria um desperdício se passássemos por ela a correr, se passássemos ao seu lado sem a vermos. E assim continuaríamos a correr para lado nenhum, para uma ilusão. Havia uma grande virtude na lebre: ela sabia viver. ~ Afonso Cruz,
163:In fact, a recent meta-analysis of forty-two studies involving over twenty-two thousand participants concluded that these few words, placed at the end of a request, are a highly effective way to gain compliance, doubling the likelihood of people saying yes.24 The magic words the researchers discovered? The phrase “But you are free to accept or refuse. ~ Nir Eyal,
164:Accontentarsi dell'incertezza, essere soddisfatti e felici… dell'incertezza… e sceglierla. Scegliere l'incertezza e il dubbio. Scegliere se stessi, così come si è. Osare essere come si è, senza muoversi alcun rimprovero. E scegliere il mare, il mare incostante, sconfinato, sconosciuto, e un viaggio senza fine e senza una meta precisa, senza meta… ~ P r Lagerkvist,
165:Castration decreases sexual urges in the subset of sex offenders with intense, obsessive, and pathological urges. But otherwise castration doesn’t decrease recidivism rates; as stated in one meta-analysis, “hostile rapists and those who commit sex crimes motivated by power or anger are not amenable to treatment with [the antiandrogenic drugs]. ~ Robert M Sapolsky,
166:En este sentido, la urgencia de la evangelización en la generación apostólica no está motivada tanto por la cuestión sobre la necesidad de conocer el Evangelio para la salvación individual de cada persona, cuanto más bien por esta gran concepción de la historia: para que el mundo alcance su meta, el Evangelio tiene que llegar a todos los pueblos. En ~ Benedict XVI,
167:Outrora tiveste paixões e as chamaste de más. Mas agora tens apenas as tuas virtudes: elas cresceram a partir de tuas paixões.
Puseste tua mais elevada meta no coração dessas paixões: e assim tornaram-se tuas virtudes e alegrias.
[...]
E nada de mau cresce mais de ti de agora em diante, salvo o mal que cresce do conflito de tuas virtudes. ~ Friedrich Nietzsche,
168:Recruiting is hard. It's just finding the needles in the haystack. You can't know enough in a one-hour interview. So, in the end, it's ultimately based on your gut. How do I feel about this person? What are they like when they're challenged? I ask everybody that: 'Why are you here?' The answers themselves are not what you're looking for. It's the meta-data. ~ Steve Jobs,
169:In a meta-analysis of studies on loneliness, researchers Julianne Holt-Lunstad, Timothy B. Smith, and J. Bradley Layton found the following: Living with air pollution increases your odds of dying early by 5 percent. Living with obesity, 20 percent. Excessive drinking, 30 percent. And living with loneliness? It increases our odds of dying early by 45 percent. ~ Bren Brown,
170:...para ponerse en camino, es necesario tener nostalgia de algo. Si le quito la luz a una planta reunirá todas sus fuerzas para lograr encontrarla, las células apicales se estirarán de manera espasmódica para descubrir un resquicio y, una vez alcanzada la meta, la planta será más fuerte porque habiéndose enfrentado con la adversidad, ha logrado superarla. ~ Susanna Tamaro,
171:If everybody would agree that their current reality is A reality, and that what we essentially share is our capacity for constructing a reality, then perhaps we could all agree on a meta-agreement for computing a reality that would mean survival and dignity for everyone on the planet, rather than each group being sold on a particular way of doing things. ~ Francisco Varela,
172:Pensaba tanto por entonces que llegué a estar harto de mí mismo. Era, además, un pensamiento irreflexivo, no guiado, fluctuante, sin meta ni punto de arranque, insoportable; y hacía ya algún tiempo que me resultaba totalmente insoportable - y este es no solo un rasgo más, sino el que caracteriza principalmente a los pesimistas: no soportar lo que es irremediable. ~ Javier Mar as,
173:Yo siento que, en lo más hondo de la conciencia colectiva, se está fraguando un tercer movimiento que va cobrando ímpetu. Puede que se convierta en “el movimiento de las mujeres por la paz” esta tercera vez; su meta: detener la violencia mediante la participación de las mujeres en su prevención, en la resolución de conflictos y en la restauración de la paz. La ~ Jean Shinoda Bolen,
174:Considero una concepción errónea y peligrosa para la psicohigiene dar por supuesto que el hombre precisa ante todo equilibrio interior, o como se denomina en biología «homeostasis»: un estado sin tensiones, en equilibrio biológico interno. El hombre no necesita realmente vivir sin tensiones, sino esforzarse y luchar por una meta o una misión que le merezca la pena. ~ Viktor E Frankl,
175:Lo que estaba empezando a descubrir era el peso de la libertad. La libertad es una carga pesada, extraña y abrumadora para el espíritu que ha de llevarla. No es cómoda. No es un regalo que se recibe, sino una elección que se hace, y la elección puede ser difícil. El camino asciende hacia la luz; pero el viajero que soporta la carga acaso no llegue jamás a la meta. ~ Ursula K Le Guin,
176:Repentance is not subsequent to belief; it is part of belief. It is belief in action-choice that flow out of conviction. Repentance literally means "a change of mind" (in Greek, metanoia; meta-"new", noia="mind") about Jesus. Repentance is not merely changing your action; it is changing your actions because you have changed your attitude about Jesus' authority and glory. ~ J D Greear,
177:¿Tienes idea de cuántas vidas debimos cruzar antes de que lográramos la primera idea de que hay más en la vida que comer, luchar o alcanzar poder en la Bandada? ¡Mil vidas, Juan, diez mil! Y luego cien vidas más hasta que empezáramos a aprender que hay algo llamado perfección, y otras cien para comprender que la meta de la vida es encontrar esa perfección y reflejarla. ~ Richard Bach,
178:Volverse adulto es, en esta sociedad, estar preparado para comenzar la carrera que te lleve hasta la meta del prestigio, el dinero, el reconocimiento de tus pares, ésos que corren junto a ti, tirándote codazos para que caigas al suelo y haya menos competidores. Hoy valen un pepino la justicia, la igualdad, la solidaridad. Nadie quiere ser sabio, todos quieren ser ricos. ~ Benito Taibo,
179:But it is a principled pluralism because it simultaneously argues that all confessions and directional orientations should have the same opportunity and access. And so it ends up making a meta-argument for what I’m calling a kind of macroliberalism wherein a “just” society is one in which different confessional communities are free to pursue their visions of the good. ~ James K A Smith,
180:Each one of us pray, day and night, for the downtrodden millions in India, who are held fast by poverty, priest craft, and tyranny - pray day and night for them. I am no meta physician, no philosopher, nay, no saint. But I am poor, I love the poor.... Let these people be your God - think of them, work for them, pray for them incessantly - the Lord will show you the way. ~ Swami Vivekananda,
181:the root of our human frustration and daily anxiety is our tendency to live for the future, which is an abstraction,” and that “our primary mode of relinquishing presence is by leaving the body and retreating into the mind—that ever-calculating, self-evaluating, seething cauldron of thoughts, predictions, anxieties, judgments, and incessant meta-experiences about experience itself. ~ Amy Cuddy,
182:In its encounter with Nature, science invariably elicits a sense of reverence and awe. The very act of understanding is a celebration of joining, merging, even if on a very modest scale, with the magnificence of the Cosmos. And the cumulative worldwide build-up of knowledge over time converts science into something only a little short of a trans-national, trans-generational meta-mind. ~ Carl Sagan,
183:Elegir es eso. Y uno tiene que elegir el bando que le ofrece mayores posibilidades, aunque la diferencia sea sólo de un miserable uno por ciento. Es como el ajedrez. Te dan un jaque mate, pero tú escapas. Y, mientras te estás escabullendo, es posible que tu adversario meta la pata. Por más poderoso que sea un contrincante, no puede descartarse la posibilidad de que cometa algún error. ~ Haruki Murakami,
184:Se habla de supermercados del sexo, que tienen un catálogo bastante completo de su oferta porno; pero les falta lo esencial. Y es que el objetivo mayoritario de la búsqueda sexual no es el placer, sino la gratificación narcisista, el homenaje que una pareja deseable rinde a la propia perfección erótica. [...] la meta que se persigue [...] es la embriaguez narcisista de la conquista. ~ Michel Houellebecq,
185:the World Wide Web, the test pattern for whatever will become the dominant global medium, offers us. Today, in its clumsy, larval, curiously innocent way, it offers us the opportunity to waste time, to wander aimlessly, to daydream about the countless other lives, the other people, on the far sides of however many monitors in that postgeographical meta-country we increasingly call home. ~ William Gibson,
186:—El verdadero conocimiento no se aprende, se llega a él mediante conclusiones propias, si bien un maestro puede guiarnos a través del proceso de razonamiento. Saber que lo que creíamos que era cierto no lo es ya es estar por delante de quienes están llenos de verdades sólo aparentes. Y no debes dudar de que indagar es avanzar en el conocimiento, aunque todavía no se haya alcanzado la meta. ~ Marcos Chicot,
187:En el ínterin, Miranda estuvo cerca de su meta. Al intentar organizar lo mejor posible su pequeña fuerza militar, hizo que sus soldados prestasen juramento sobre los pueblos de Sudamérica, enarbolando la bandera del nuevo imperio, que era amarilla, azul y roja. En un audaz intento de relacionar la idea de independencia con la del descubrimiento del continente, bautizó el país con el nombre de Colombia. ~ Anonymous,
188:Such techniques, including meta-discursive stuff, self-reference, irony, black humor, cynicism, grotesquerie and shock, it would be safe to say that television or televisual values rule the culture. Television is successfully using a lot of those same techniques but using them for a very different agenda, which is to sort of create an ethos and please people and to sell products to consumers. ~ David Foster Wallace,
189:Lo Stato non è un'associazione di contraenti economici, in uno spazio vitale determinato per perseguire i propri scopi economici ma è piuttosto l'organizzazione di una comunità di esseri fisicamente e spiritualmente solidali, per rendere possibile la conservazione della specie e il raggiungimento dei suoi scopi di esistenza. L'Economia è solo uno dei tanti mezzi che servono al raggiungimento di quella meta ~ Adolf Hitler,
190:There are a number of things that I'm trying to get into the books. There's a meta-fictional aspect, if I may use that pretentious word, to writing anything. You're writing in the shadow of all the people that have gone before and, in a way, you're having a dialogue with them. As someone who's read J.R. Tolkien and Robert E. Howard and all the great fantasists before, this is almost my answer to them. ~ George R R Martin,
191:What we are dealing with here is another version of the Lacanian 'il n'y a pas de rapport ...': if, for Lacan, there is no sexual relationship, then, for Marxism proper, there is no relationship between economy and politics, no 'meta-language' enabling us to grasp the two levels from the same neutral standpoint, although—or, rather, because—these two levels are inextricably intertwined. ~ Slavoj i ek,
192:Se volete salire in alto, adoperate le vostre gambe! Non fatevi portare in alto, non vi mettete a sedere su schiene e teste altrui! Invece tu sei salito a cavallo? E cavalchi ora di gran carriera verso la tua meta elevata? Ebbene, amico mio, anche il tuo piede zoppo va a cavallo con te! Quando sarai giunto alla meta, quando balzerai giù da cavallo: proprio sulla tua vetta, o uomo superiore, inciamperai! ~ Friedrich Nietzsche,
193:Perché lavorate? Non potreste limitarvi a vivere ed essere contenti? E se vi affaticate solo per potervi affaticare di più, quando troverete la felicità? Voi dite di lavorare per vivere, ma la vita non è fatta di bellezza e canzoni? E se non sopportate fra di voi un cantore, dove vanno i frutti di tanto lavoro? Lavorare senza divertirsi è come fare un viaggio interminabile senza meta. Non sarebbe meglio morire? ~ H P Lovecraft,
194:The biggest fear that everybody has is dying. Not to get too meta on you, but I think every fear that people are trying to work out is really like I'm going to die and no one is going to care, and it doesn't matter because God might not exist. That's what people are trying to figure out. I wish we all had one fear so we could think about it together and figure out a solution, but we're all doing different things. ~ Lena Dunham,
195:Hacer un esfuerzo sin conseguir el resultado no es ético porque es una manera de mentirte y de fallar en el cumplimiento de tus obligaciones y compromisos. Tratar, desear, rezar, esperar y querer no te acercará a la meta. A mi entender, la gente ética obtiene resultados y crea mucho éxito para sí misma, su familia y su empresa, tanto que sobrevive a cualquier tormenta y tiene éxito sin importar las dificultades. ~ Grant Cardone,
196:It is very interesting to note that in countries such as Indonesia and Malaysia, which had never been a center for Islamic philosophy, there are now many gifted, young philosophers, scholars, and teachers who teach Islamic philosophy from the point of view of the Islamic meta- physical and philosophical tradition, which was something unheard of in modern universities in the Islamic world a few decades ago. ~ Seyyed Hossein Nasr,
197:Ahora era libre de hacer lo que quisiera, pero esa libertad se me antojaba ilusoria, pues me habían arrebatado aquello que más deseaba. Se supone que debemos trazarnos una meta en la vida y vivirla. Pero a veces, sólo después de haber vivido se percata uno de que su vida tenía una meta, una que seguramente nunca se le había pasado por la cabeza. Y ahora que yo había alcanzado mi meta me sentía perdido y sin rumbo. ~ Khaled Hosseini,
198:goal-directed self-imposed delay of gratification" is perhaps the essence of emotional self-regulation: the ability to deny impulse in the service of a goal, whether it be building a business, solving an algebraic equation, or pursuing the Stanley Cup. His finding underscores the role of emotional intelligence as a meta-ability, determining how well or how poorly people are able to use their other mental capacities. ~ Daniel Goleman,
199:We named the bar The Bar. "People will think we're ironic instead of creatively bankrupt," my sister reasoned.
Yes, we thought we were being clever New Yorkers - that the name was a joke no one else would really get, like we did. Not meta-get ... But our first customer, a gray-haired woman in bifocals and a pink jogging suit, said, "I like the name. Like in Breakfast at Tiffany's and Audrey Hepburn's cat was named Cat. ~ Gillian Flynn,
200:I thought no one complained unless to get a thing remedied.’ ‘Exactly so. That is man! And experience never shows man that woman’s growls relieve her soul, and that she dreads nothing more than their being acted on! All I wish is, that this scheme may die a natural death; but I should be miserable, and deserved to be so, if I raised a finger to hinder it. What, must you go? Rule Daisy’s lines if she writes to Meta, please. ~ Charlotte Mary Yonge,
201:That was a moment where something clarified about shame for me: it’s not just something negative but some kind of arrow, it’s pointing at something, some confusing blend of fear and desire. There was liberation in that, thinking of shame as something to follow, like a path—rather than simply something to be paralyzed by, or try to dissolve, or become second-level meta-shamed by (i.e. “I shouldn’t even be having this feeling of shame…”) ~ Leslie Jamison,
202:Her çağın insanı, değişik etkilere, deyim yerindeyse modalara kapılıyor. Özellikle kitabın, sanatın meta haline dönüştüğü bir dönemde, dünyada akımlar, modalar yaratılıyor. Anglosakson modaları, Latin Amerika modaları, nouveau roman, postmodernizm, büyülü gerçekçilik modaları... Biri geliyor, biri gidiyor. Yaşar Kemal ilk gençlik yıllarımdan beri bana, bu akımlara kapılmamayı, modalara aldırış etmemeyi, köke sadık kalmanın önemini anlattı. ~ O Z Livaneli,
203:We identify and assist meta-humans like yourself.” I felt my head spin, and I doubted it had anything to do with my recent injury. “What’s a meta-human?” She blushed. “A meta-human is someone like you – who has powers beyond that of a normal human.” “I have no idea what you’re talking about.” “Your strength is far above a normal human’s, my men tell me.” She pointed at my neck. “I saw your wounds when they brought you in. Gouges like that ~ Robert J Crane,
204:Why are you here?"
"'Here' as in your bedroom, or 'here' as in the great, spiritual question of our purpose here on this planet? If you're asking me whether this is all some cosmic coincidence or if there's a greater meta-ethical purpose to life, well, that's a puzzler for the ages. I mean, modern-day reductionism is clearly a fallacious argument, but-,"
-"I'm going back to bed."
-"I'm here because Hodge reminded me it's your birthday. ~ Cassandra Clare,
205:por primera vez comprendí la sólida verdad dispersa en las canciones de tantos poetas o proclamada en la brillante sabiduría de los pensadores y de los filósofos: el amor es la meta última y más alta a la que puede aspirar el hombre. Entonces percibí en toda su hondura el significado del mayor secreto que la poesía, el pensamiento y las creencias humanas intentan comunicarnos: la salvación del hombre sólo es posible en el amor y a través del amor. ~ Viktor E Frankl,
206:But what could I say to her? That I’m drawn to those old buildings and junk because (voice beginning to seethe) . . . because they take me into a world (the seething builds) . . . a world that is the exact opposite of the one (voice seething to a pitch) . . . the one I’m doomed by my own weakness and fear to live in (uncontrollable, meta-maniacal seething) . . . to live in during my weeks, my months, my years and years of work . . . work . . . work? ~ Thomas Ligotti,
207:You experience that you are cut off by being in your mind, and there is a quality that is starving in an individual that is locked in their mind. So when you move to another plane of consciousness which is no longer controlled by your intellect, which is really the sub-system and you move into the meta-system, what you feel at that moment is... you are the universe, you feel merged with it, you feel thick with the moment, and that richness is so fulfilling. ~ Ram Dass,
208:I absolutely know that you can, under your own steam, dissolve the shell that separates you from a higher experience of Self and a much better life. You don't need gurus or to be catapulted into super-natural experiences by dramatic events — you are becoming such a high-frequency being right here in your physical body, that what used to be meta-physical, trans-personal, and para-normal is now almost ordinary." —from Frequency: The Power of Personal Vibration ~ Penney Peirce,
209:Prerender.io

Prerender.io will grab the updated values and store them in your page snapshots so they are optimized for SEO purposes.

This allows you to conveniently update the meta elements for each individual page in your AngularJS single page application and store them correctly in your Prerender page snapshots.

You can preview the prerender output by using the escaped fragment = parameter as described in the prerender.io documentation. ~ Robert Kirkman,
210:It was a truism that all civilizations were basically neurotic until they made contact with everybody else and found their place within the ever-changing meta-civilisation of other beings, because, until then, during the stage when they honestly believed they might be entirely alone in existence, all solo societies were possessed of both an inflated sense of their own importance and a kind of existential terror at the sheer scale and apparent emptiness of the universe. ~ Iain Banks,
211:It was a truism that all civilizations were basically neurotic until they made contact with everybody else and found their place within the ever-changing meta-civilisation of other beings, because, until then, during the stage when they honestly believed they might be entirely alone in existence, all solo societies were possessed of both an inflated sense of their own importance and a kind of existential terror at the sheer scale and apparent emptiness of the universe. ~ Iain M Banks,
212:Your meta-emotion philosophy turns out to be very important to your children’s future. It predicts how you will react to their emotional lives, which in turn predicts how (or if) they learn to regulate their own emotions. Because these skills are directly related to a child’s social competency, how you feel about feelings can profoundly influence your child’s future happiness. You have to be comfortable with your emotions in order to make your kids comfortable with theirs. ~ John Medina,
213:The fucking angels of memory were out. They had come out of their museums, out of their castles. They'd gone to war against whatever this incoming to-come was. The very facts of retrospection and fate that had various sides fighting were now out themselves, personified or apotheosed and smacking seven bells out of each other directly No longer solely reasons, justifications, teloi, casus belli for others to invoke or believe in: now combatants. The war had just got meta. ~ China Mi ville,
214:Y Alessandro se da cuenta. Ya no está. No está aquel motor, el verdadero, el que hace que todo avance hacia delante, el que te hace ver las gilipolleces de la gente, la estupidez, la maldad y que te da fuerza, rabia determinación. Ese motor que te da un motivo para volver a casa, para buscar otro gran exito, para trabajar, para cansarte, esforzarte, alcanzar la meta final. Ese motor que despues decide hacerte descansar justo entre sus brazos.
Fácil. Mágico. Perfecto. Ese motor amor. ~ Federico Moccia,
215:Siempre que se presentaba la oportunidad, era preciso infundir un porqué —un objetivo— a su vida, con el fin de fortalecerlos para soportar el terrible cómo de su existencia. Pobre del que no percibiera ya ningún sentido en su vida, ninguna meta, ninguna intencionalidad y, por tanto, ninguna finalidad para seguir viviendo: ese estaba perdido. La respuesta típica de ese hombre, frente a cualquier intención de animarlo, era: «Ya no espero nada de la vida». ¿Hay algún argumento contra esas palabras? ~ Viktor E Frankl,
216:dolci le melodie conosciute, ma più dolci le ignote così voi, tenere cornamuse, il vostro canto non al mero orecchio portate- ma, per questo più care, allo spirito offrite silenziosi concerti."
" o grazioso giovane alla fresca ombra mai potrà il tuo canto languire- nè a quei rami venir meno la fronda."
"audace amante, mai tu potrai baciarla,
seppur vicino alla meta
e tuttavia non disperare."
"ella non può sfiorare e, seppur mai colta,
per sempre l'amerai-
e lei sarà per sempre bella. ~ John Keats,
217:È un grande privilegio avere un obiettivo preciso. Molti attraversano la vita senza nemmeno percepir ne il senso. Avanzano bene o male arrancando, vivono da una coincidenza all'altra, un bacio qui, una lacrima là, qualche carezza, solitudine, tradimenti, ma non hanno mai la minima idea di un perché, di uno scopo, di una meta. Chi vive una vita senza obiettivi potrà sicuramente conoscere momenti di felicità, ma sono solo frutto del caso, sono fortuna, non un raccolto (...).
"La tristezza degli angeli ~ J n Kalman Stef nsson,
218:The second negotiation concerns how you will negotiate the substantive question: by soft positional bargaining, by hard positional bargaining, or by some other method. This second negotiation is a game about a game—a “meta-game.” Each move you make within a negotiation is not only a move that deals with rent, salary, or other substantive questions; it also helps structure the rules of the game you are playing. Your move may serve to keep the negotiations within an ongoing mode, or it may constitute a game-changing move. ~ Roger Fisher,
219:Los autores dan el ejemplo de las escuelas. Si nos hacemos la pregunta: ¿cómo mejorar nuestras escuelas?, estamos limitando nuestra mente a pensar en cómo mejorar nuestros sistemas escolares de edificios de ladrillos, aulas, pizarrones y pupitres. Pero si en lugar de hacernos la pregunta de esa forma la reenfocamos sobre nuestra meta final, y nos preguntamos cómo hacer para educar mejor a nuestros jóvenes y prepararlos para el mercado de trabajo del futuro, lograremos llegar a soluciones mucho más creativas, afirman. ~ Andr s Oppenheimer,
220:the Sun completed the last couple of degrees in its most recent arc around the Milky Way, another type of evolution evolved here on Earth, one perhaps again as profoundly new as the origin of life: the origin of culture, a meta-biological way for ideas to propagate, accumulate, persevere, and evolve. Under this influence the biosphere has been morphing into something else entirely: something with electric lights and angst about the future; something that does comedy, chemistry, and cosmology and asks a lot of questions. One ~ David Grinspoon,
221:Step 6: Stop enjoying things ironically. Just enjoy them

Know what? I love Britney Spears and Forever 21. And I could pretend like it’s this whole meta thing where I’m not actually enjoying it but rather just making this esoteric statement on lowbrow culture, but (insert handjob motion here).
The truth is that I love trashy dance pop and the garments that are its clothing equivalent. You don’t need to make your tastes a self-conscious statement about who you are. Just unapologetically like the things you like. ~ Kelly Williams Brown,
222:No chemist who studied only the properties of chlorine, a poison, and sodium, an element that reacts explosively when it meets water, could have possibly guessed the properties that would be exhibited when the two combine as sodium chloride - table salt. [...] This "larger reality" could not have been inferred from a mere study of the nature of its components. Similarly, if the over-arching consciousness constitutes a kind of meta-universe, it too might well be expected to have properties unpredictable from any study of its components. ~ Robert Lanza,
223:To all you sensitive sallys out there who spend your time scribing angry letters, I have great news: Scientific models show that in the not-too-distant future, all the races will become so completely interbred that humanity will have a monolithic caramelish color and common facial features. There won't be blonds or hairy Jews anymore.Words like "Chink" will cease to have meaning. They will be relics, along with those who use them for comedy. Which is exactly why I am past that meta-racist shit and onto poop and pee. Onward and downward! ~ Sarah Silverman,
224:The more you pursue distractions, the less effective any particular distraction is, and so I'd had to up various dosages, until, before I knew it, I was checking my e-mail every ten minutes, and my plugs of tobacco were getting ever larger, and my two drinks a night had worsened to four, and I'd achieved such deep mastery of computer solitaire that my goal was no longer to win a game but to win two or more games in a row--a kind of meta-solitaire whose fascination consisted not in playing the cards but in surfing the streaks of wins and losses. ~ Jonathan Franzen,
225:No tengo todas las respuestas. Pero espero que haya tenido éxito en conseguir que empieces a hacerte las preguntas correctas. ¿Estás trabajando en la maximización de la felicidad cada día? ¿Cuál es el efecto neto de tu existencia en la cantidad total de felicidad en el mundo cada día? ¿Cuáles son tus valores? ¿Qué te apasiona? ¿Qué te inspira? ¿Cuál es tu meta en la vida? ¿Cuáles son los valores de tu empresa? ¿Cuál es el propósito superior de tu empresa? ¿Cuál es tu propósito más elevado? Al caminar con un propósito chocas con el destino. BERTICE BERRY ~ Tony Hsieh,
226:Siddharta tenía un fin, una meta única: deseaba quedarse vacío, sin sed, sin deseos, sin sueños, sin alegría ni penas. Deseaba morirse para alejarse de sí mismo, para no ser yo, para encontrar la tranquilidad en el corazón vacío, para permanecer abierto al milagro a través de los pensamientos despersonalizados: ése era su objetivo. Cuando todo el yo se encontrase vencido y muerto, cuando se callasen todos los vicios y todos los impulsos en su corazón, entonces tendría que despertar lo último, lo más íntimo del ser, lo que ya no es el yo, sino el gran secreto. ~ Anonymous,
227:...El comunismo del siglo XX y el capitalismo del siglo XX...organizan a las masas en un sistema centralizado, en grandes fábricas, en partidos políticos de masas. En ambos sistemas, si continúan como ahora, el hombre alienado, un hombre-autómata bien alimentado, bien ataviado y bien entretenido, gobernado por unos burócratas que tienen una meta tan nimia como la tiene el hombre-masa, reemplazará al hombre creador, pensador, sensible. Las cosas ocuparán el primer puesto y el hombre habrá muerto: hablará de libertad y de individualidad, mientras no será nada. ~ Erich Fromm,
228:For better or worse, fascism has developed a body. But this body is still lacking a soul. It is still lacking the superior power needed to justify it, complete it, make it rise to its feet as a principle opposed to all of Europe. The soul in question can achieve these ends only if fascism manages to resurrect a distinctive system of meta-economics and meta-political values by means of a radical, profound, absolute upheaval, a new leap ahead and away from the politics of "normalization" and bourgeois compromise that is beginning to pervade contemporary fascism. ~ Julius Evola,
229:David Foster Wallace: I think one of the insidious lessons about TV is the meta-lesson that you’re dumb. This is all you can do. This is easy, and you’re the sort of person who really just wants to sit in a chair and have it easy. When in fact there are parts of us, in a way, that are a lot more ambitious than that. And what we need, I think—and I’m not saying I’m the person to do it. But I think what we need is seriously engaged art, that can teach again that we’re smart. And that there’s stuff that TV and movies—although they’re great at certain things—cannot give us. ~ David Lipsky,
230:En otro tiempo tenías pasiones y las llamabas malvadas. Pero ahora no tienes más que tus virtudes: han surgido de tus pasiones. Pusiste tu meta suprema en el corazón de aquellas pasiones: entonces se convirtieron en tus virtudes y alegrías. Y aunque fueses de la estirpe de los coléricos o de la de los lujuriosos, o de los fanáticos de su fe o de los vengativos: Al final todas tus pasiones se convirtieron en virtudes y todos tus demonios en ángeles. En otro tiempo tenías perros salvajes en tu mazmorra: pero al final se transformaron en pájaros y en amables cantoras. ~ Friedrich Nietzsche,
231:ha procedido en forma contraria a su propia finalidad; ha destruido su propia meta; se ha aplicado a aniquilar aquella justicia que debía hacer reinar, a anular, entre los derechos, aquellos límites que era su misión hacer respetar; ha puesto la fuerza colectiva al servicio de quienes quieran explotar, sin riesgo y sin escrúpulos, la persona, la libertad o la propiedad ajenas; ha convertido la expoliación, para protegerla, en derecho y la legítima defensa en crimen, para castigarla. ¿Cómo se ha llevado a cabo semejante perversión de la ley? ¿Cuáles son sus consecuencias? ~ Fr d ric Bastiat,
232:The globby aliens went a very pale green. The pirates, shiny-black-hair-men, and the piranhas looked at them puzzled, seeking some kind of explanation, as did the wumpires.

"If two things that are the same thing touch," proclaimed the volcano god, "then the whole Universe shall end. Thus sayeth the great and unutterable Splod."

"How does a volcano know so much about transtemporal meta-science?" asked one of the pale green aliens.

"Being a geological formation gives you a lot of time to think," said Splod. "Also, I subscribe to a number of learned journals. ~ Neil Gaiman,
233:governance is the arrangements and practices that an organization puts in place to ensure its activities are adequately and appropriately managed. ‘Adequately and appropriately’ reflect the nature and context of the organization and stakeholder interests in its operations. Governance is not the direct operation and control of the organization’s business activities but the infrastructure needed to ensure their management to the satisfaction of direct and indirect stakeholders. As such, governance is viewed as meta-management. That is, as managing the management of the organization. ~ Anonymous,
234:The idea behind the meta-induction is that all of our theories are fundamentally provisional and quite possibly wrong, if we can add that idea to our cognitive toolkit, we will be better able to listen with curiosity and empathy to those whose theories contradict our own. We will be better able to pay attention to counterevidence - those anomalous bits of data that make our picture of the world a little weirder, more mysterious, less clean, less done. And we will be able to hold our own beliefs a bit more humbly, in the knowledge that better ideas are almost certainly on the way. ~ Kathryn Schulz,
235:En una cultura poco saludable cada grupo cree que si sus objetivos se imponen sobre los objetivos de los demás, la empresa saldrá ganando. En una cultura saludable todo el mundo reconoce la importancia de equilibrar los deseos contradictorios; quieren que se les escuche pero no tienen por qué salirse con la suya. Las relaciones entre unos y otros, el toma y daca que se produce de manera natural cuando las personas de talento tienen metas claras que alcanzar, reportan el equilibrio que buscamos. Pero eso sucede solamente si se comprende que conseguir el equilibrio es la meta principal de la empresa. ~ Ed Catmull,
236:The ufo is nothing more than an assertion of herself by the Goddess into history, saying to science and paternalistically governed and driven organizations: You have gone far enough. We are going to turn the world upside down. Your science is going to be shown up for what it is, nothing more than a pleasant metaphor usefully extrapolated into the production of toys for healthy children. That's what science is good for.
It is not some meta-theory at whose feet every point of view from astrology to acupressure to channeling need be laid to have the hand of science announce thumbs up or thumbs down. ~ Terence McKenna,
237:(…) los “suicidas” se nos aparecen como seres aquejados por una sensación de culpa causada por la individuación, como almas cuya meta vital ya no es completarse y formarse a sí mismas sino deshacerse, volver hacia la madre, hacia Dios, hacia el universo. Gran parte de estas naturalezas son totalmente incapaces de cometer alguna vez el suicidio real, porque conocieron en profundidad el pecado que implicaría. A pesar de todo, para nosotros son suicidas, porque ven su salvación en la muerte y no en la vida, porque están dispuestos a deshacerse de sí mismos, a entregarse, a disolverse y a regresar al origen. ~ Hermann Hesse,
238:Of all the things we are wrong about, this idea of error might well top the list: It is our meta-mistake: we are wrong about what it means to be wrong. Far from being a sign of intellectual inferiority, the capacity to err is crucial to human cognition. Far from being a moreal flaw, it is inextricable from some of our most humane and honorable qualities: empathy, optimism, imagination, conviction, and courage. And far from being a mark of indifference or intolerance, wrongness is a vital part of how we learn and change. Thanks to error, we can revise our understanding of ourselves and amend our ideas about the world. ~ Kathryn Schulz,
239:Opinaba que mientras el alma se encuentra en el cuerpo, está relacionada con éste mediante un órgano cerebral especial que él llamaba «glándula pineal», en la que se está realizando una continua alternancia entre «espíritu» y «materia». De esta forma, el alma se deja confundir constantemente por sentimientos y afectos relacionados con las necesidades del cuerpo. No obstante, el alma puede independizarse de esos impulsos «bajos» y actuar libremente en relación al cuerpo. La meta es que la razón se encargue del control. Porque aunque la tripa me duela un montón, la suma de los ángulos de un triángulo sigue siendo 180º. ~ Jostein Gaarder,
240:He sees toxic shame in both the binging and the purging cycle. Following Tomkins, he sees binging on food as a substitute for interpersonal needs, which are shame-bound: When one feels empty inside, hungry to feel a part of someone, desperate to be held close, craving to be wanted and admired but these have become taboo through shame, one turns instead to food. Food can never satisfy the longing, and as the longing turns into shame, then one eats more to anesthetize the shame. The meta-shame, the shame about eating in secret and binging, is a displacement of affect, a transforming of the shame about self into the shame about food. The ~ John Bradshaw,
241:El objetivo puede ser grande o pequeño, estar muy lejos o al lado de casa, pero va en su busca con respeto y honor. Sabe lo que significa cada paso y cuánto esfuerzo, entrenamiento e intuición le costó. No sólo se concentra en la meta que debe alcanzar, sino en todo lo que pasa a su alrededor. Muchas veces se ve obligado a parar porque ya no le quedan fuerzas. En ese momento, el Amor aparece y dice: «Piensas que caminas hacia un punto, pero la existencia de ese punto sólo está justificada porque lo amas. Descansa un poco y, en cuanto puedas, levántate y sigue adelante. Porque desde que supo que ibas hacia él, también él corre a tu encuentro.» ~ Paulo Coelho,
242:pink hamster’ recently criticized for not knowing what the word ‘meta’ means practicing a LOOKBOOK.nu pose titled ‘Practicing A LOOKBOOK.nu Pose In Anticipation of a Rumored LOOKBOOK.nu for Hamsters’ in anticipation of a rumored LOOKBOOK.nu for hamsters worried that LOOKBOOK.nu for hamsters will never be created and beginning to think (causing its eyes to unfocus slightly) of another way to show that it knows what the word ‘meta’ means and if maybe there’s a way to incorporate all of this, as it is, without the existence of LOOKBOOK.nu for hamsters, into one thing that would show to its detractors that it definitely knows what the word ‘meta’ means ~ Tao Lin,
243:Come stiamo correndo per le strade di Stoccolma, così corriamo dentro noi stessi. Arrivati alla meta, la distanza e il peso di questa maratona interiore saranno importanti come i chilometri di queste strade e come il calore di questo sole. mentre alzo il piede per fare un passo, l'altro piede si appoggia a terra. Se il mondo si fermasse nel momento in cui, andando avanti, ho un piede sollevato e l'altro poggiato a terra, quel piede solido che mi sostiene potrebbe mettere radici. E quelle radici potrebbero penetrare negli interstizi del terreno tra una pietra e l'altra. Ma io non lascio che il mondo si fermi. Dopo un passo, un altro, e un altro ancora. ~ Jos Lu s Peixoto,
244:Fra i corollari dell'applicazione del metodo vichiano per la ricostruzione del passato uno dei più interessanti è quello che ho chiamato del pluralismo culturale... l'idea perenne della società perfetta, in cui verità, giustizia, libertà, felicità e virtù convivono e si fondono nelle loro forme più compiute, è non soltanto utopistica (cosa che pochi negano) ma intrinsecamente incoerente... Ogni cultura si esprime in opere d'arte e di pensiero, in maniere di vivere e di agire che possiedono ognuna il proprio peculiare carattere, e questi diversi caratteri non possono combinarsi insieme, e neppure costituiscono necessariamente tappe di un unico cammino verso un'unica meta universale. ~ Isaiah Berlin,
245:But through years of myth-making and fear-sowing, Christianity meta-morphosed antichrists into a single Antichrist, an apocalyptic villain and Christian bogeyman used to scare people as much as Santa Claus is used to regulate children's behavior. After years of studying the concept, I began to realize the Antichrist is a character--a metaphor--who exists in nearly all religions under different names, and maybe there is some truth in it, a need for such a person. But from another perspective, this person could be seen as not a villain but a final hero to save people from their own ignorance. The apocalypse doesn't have to be fire and a brimstone. It could happen on a personal level. ~ Marilyn Manson,
246:Soltanto dopo ho cominciato a pensare al tempo, a come continua a muoversi ed esaurirsi e scorrere in eterno, secondi che diventano minuti che diventano giorni che diventano anni, e tutti portano alla stessa meta, una corrente che scorre sempre in una sola direzione. E noi tutti la seguiamo nuotando il più veloce possibile, aiutandola a fluire. Quel che voglio dire è: forse voi potete permettervi di aspettare. Forse per voi un domani c’è. Forse avete mille domani, o tremila, o dieci, tanto tempo da poterci sguazzare, rotolare, dilapidarlo come monete. Tanto tempo da poterlo sprecare.
Ma per qualcuno di noi c’è soltanto l’oggi. E la verità è che non si può mai sapere con certezza. ~ Lauren Oliver,
247:If there are meta-beings, a god or gods who did not create the world, then they can tell us what to do the same way bullies can, though they have no jurisdiction. They can run our countries like Italian neighborhoods and along the same principles. Do it or get whacked. Bend your knees, slaughter bulls, lick dirt, give us your milk money. But might, even above the human level, does not make right.

But a creative God, a God without whom none of this would be, a God who spoke reality into being and shapes it even now, He has authority. The world is His. You are His the way my words are mine. We are dust spoken from nothing, shaped with the moisture of His breath, named and now-living. ~ N D Wilson,
248:Todas las hormigas respetables comenzaron con el hormiguero y probablemente terminarán con él, lo que las honra por su aplicación y su perseverancia. Pero el hombre es una criatura frívola e imprevisible y quizá, a la manera de un jugador de ajedrez, gusta sólo del proceso de llegar a la meta, y no de la meta misma. ¿Y quién sabe? (nadie puede saberlo de cierto), quizá la única meta que en este mundo persigue el hombre consista únicamente en ese ir hacia ella, o, dicho de otro modo, consista en la vida misma, y no realmente en la meta, la que, por supuesto, será algo así como "dos y dos son cuatro", o sea, una fórmula; pero "dos y dos son cuatro" no es vida, señores, sino el comienzo de la muerte ~ Fyodor Dostoyevsky,
249:Dolaşım aracı miktarının dolaşımdaki metaların fiyatlarının toplamı ve paranın ortalama el değiştirme hızı ile belirlenmesi yasası şöyle de ifade edilebilir: metaların değerlerinin toplamı ve başkalaşımlarının ortalama hızı veri ise, el değiştiren paranın ya da para maddesinin miktarı kendi değerine bağlı olur. Bunun tersinin geçerli olduğu, yani meta fiyatlarının dolaşım araçları miktarı ile ve bunun da bir ülkedeki para maddesinin miktarı ile belirlendiği yanılsaması, bunu ilk benimseyip savunanlar tarafından şu saçma hiptoteze dayandırılmıştı: dolaşım sürecine metalar fiyattan, para ise değerden yoksun olarak girer; fakat sonra, meta yığınının bir kısmı, metal yığınıın bir kısmıyla değiştirilmeye başlar. ~ Karl Marx,
250:He’d heard of it. It gave you ironic distance—a very now kind of high. Conspiracy people thought it was too zeitgeisty to be a coincidence, claimed it was spread to soften the population for its miserable lot. In his day—eight years before—the scourge had been called “Now,” something they gave to source-code auditors and drone pilots to give them robotic focus. He’d eaten a shit-ton of it while working on zepps. It made him feel like a happy android. The conspiracy people had said the same thing about Now that they said about Meta. End of the day, anything that made you discount objective reality and assign a premium to some kind of internal mental state was going to be both pro-survival and pro–status-quo. ~ Cory Doctorow,
251:Creo que la literatura siempre enseña a verse a sí mismo, al que la hace, y a ver el mundo de un modo más precioso o más completo de como lo veía hasta entonces. Es muy difícil ver el mundo y vernos a nosotros mismos. Por una razón evidentísima: cuando miramos, distraemos parte de nuestra mente o de nuestro pensamiento, de manera que lo que vemos luego es notablemente falso y convenido. Cualquier literatura, incluso si es muy mediocre o muy aburrida, es un esfuerzo para ver el mundo como si no estuviéramos aquí. Es esta, al fin y al cabo, la meta de la literatura. Es lo que requiere y lo que consigue, para todos. De todas maneras, el autor, incluso cuando es mediocre o insignificante, llega a este resultado. ~ Marguerite Duras,
252:Economics operates legitimately and usefully within a 'given' framework which lies altogether outside the economic calculus. We might say that economics does not stand on its own feet, or that it is a 'derived' body of thought - derived from meta- economics. If the economist fails to study meta-economics, or, even worse. If he remains unaware of the fact that there are boundaries to the applicability of the economic calculus, he is likely to fall into a similar kind of error to that of certain medieval theologians who tried to settle questions of physics by means of biblical quotations. Every science is beneficial within its proper limits but becomes evil and destructive as soon as it transgresses them. The ~ Ernst F Schumacher,
253:Vedi, Kamala, se tu getti una pietra nell’acqua, essa si affretta per la via più breve fino al fondo. E così è di Siddharta, quando ha una meta, un proposito. Siddharta non fa nulla. Siddharta pensa, aspetta, digiuna, ma passa attraverso le cose del mondo come la pietra attraverso l’acqua, senza far nulla, senza agitarsi: viene scagliato, ed egli si lascia cadere. La sua meta lo tira a sè, poichè egli non conserva nulla nell’anima propria, che potrebbe contrastare a questa meta. Questo è ciò che Siddharta ha imparato dai Samana. Questo è ciò che gli stolti chiamano magia, credono che sia opera dei demoni. Ognuno può compiere opera di magia, ognuno può raggiungere i propri fini, se sa pensare, se sa aspettare, se sa digiunare [...] ~ Hermann Hesse,
254:Art is a meta-language, with the help of which people try to communicate with one another; to impart information about themselves and assimilate the experience of others. Again, this has not to do with practical advantage but with realising the idea of love, the meaning of which is in sacrifice: the very antithesis of pragmatism. I simply cannot believe that an artist can ever work only for the sake of 'self-expression.' Self-expression if meaningless unless it meets with a response. For the sake of creating a spiritual bond with others it can only be an agonising process, one that involves no practical gain: ultimately it is an act of sacrifice. But surely it cannot be worth the effort merely for the sake of hearing one's own echo? ~ Andrei Tarkovsky,
255:Ma è come quando la dottoressa mi ha raccontato la storia di quei due fratelli, il cui padre era alcolizzato. Uno è diventato un bravo carpentiere, e non tocca una goccia d'alcol. L'altro è finito come il suo vecchio. Quando hanno chiesto al primo perché non bevesse, lui ha detto che, dopo aver visto quello che faceva quella roba a suo padre, non è riuscito nemmeno a provarci. Il secondo, invece, ha dichiarato di aver imparato a bere sulle ginocchia del genitore. Quindi, immagino che siano tanti i fattori che ci fanno essere come siamo. Molti, forse, non li conosceremo mai. Ma, anche se non possiamo essere noi a decidere da dove veniamo, possiamo scegliere la nostra meta. Ci sono altre cose che possiamo fare. Cercando di sentirci a posto. ~ Stephen Chbosky,
256:During the last years of the 1950s, the terminology in the field of computing was discussed in the Communications of the ACM, and a number of terms for the practitioners of the field of computing were suggested: turingineer, turologist, flowcharts-man, applied meta-mathematician, applied epistemologist, comptologist, hypologist, and computologist. The corresponding names of the discipline were, for instance, comptology, hypology, and computology. Later Peter Naur suggested the terms datalogy, datamatics, and datamaton for the names of the field, its practitioners, and the machine, and recently George McKee suggested the term computics. None of these terms stuck... ~ Matti Tedre (2006). The Development of Computer Science: A Sociocultural Perspective. p. 260,
257:Ljudi u principu ne brinu za druge ljude. Za nas brinu tek oni koji nas mrze. A vi ste još uvijek nekome na nišanu. Još ste vidjivi, a pritom hodate bez zaštite. Idealna ste meta. Vama nikad nije palo na pamet da postoje ljudi koji imaju spremne brisače kojima će vas prebrisati; da postoje ljudi spremni da u vaše meso zarežu svojim noževima; da postoje ljudi spremni da vas nagaze... Zašto? Naprosto zato što ste malo vidljiviji od njih, viši ste za jedan centimetar. Većina ljudi to ne podnosi. Nemate djece, niste invalid, niste dovoljno ružni, a niste udati, žena ste, odmetnuli ste se u svijet, "pjevate", nikome ne polažete račune - sve to je suficit slobode koji se ne prašta tako lako. Ne opraštaju vam ni oni koje ste napustili, ni oni među kojima ste se skrasili. ~ Dubravka Ugre i,
258:Los grandes maestros de la vida han considerado la alternativa entre "tener" y "ser" como el punto más importante de sus respectivos sistemas. Buda enseña que para alcanzar la etapa más elevada de desarrollo humano, no debemos anhelar posesiones. Jesucristo enseña: "por que cualquiera que quisiese salvar su vida por causa de mi, esta la salvará. Porque ¿que aprovecha al hombre, si se granjease a todo el mundo, y si se pierde él a si mismo, o corra peligro de si?" El maestro Eckhart enseño que no tener nada y permanecer abierto y vacío, no permitir el ego ser un estorbo en nuestro camino, es la condición para lograr salud y fuerza espiritual. Marx enseño que el lujo es un defecto, tanto como la pobreza, y que nuestra meta debe consistir en ser mucho y no en tener mucho. ~ Erich Fromm,
259:It meant leading my meta-life. Meta-life is the opposite of living in the moment. It's the syndrome of simultaneously having an experience and being an observer commenting on and questioning the experience. By observing something, you change it, sometimes for the better, but in my experience, usually for the worse. You know youre in the meta-life when you're critiquing an experience while you're having it (This is fun but it would be more fun if . . .), trying to talk yourself into happiness because you should feel it (It's a beautiful day, and all I really need to be happy are fresh air and sunshine), or worrying that youre not getting any closer to the "Big Important Things" (Sure, this is a great date, but what are the odds this guy would ever marry someone like me?). ~ Holly Shumas,
260:As part of a French study, researchers wanted to know if they could influence how much money people handed to a total stranger asking for bus fare by using just a few specially encoded words. They discovered a technique so simple and effective it doubled the amount people gave. The turn of phrase has not only proven to increase how much bus fare people give, but has also been effective in boosting charitable donations and participation in voluntary surveys. In fact, a recent meta-analysis of 42 studies involving over 22,000 participants concluded that these few words, placed at the end of a request, are a highly-effective way to gain compliance, doubling the likelihood of people saying “yes.”[xcii] The magic words the researchers discovered? The phrase, “but you are free to accept or refuse. ~ Nir Eyal,
261:Finally, in terms of overall spiritual intelligence-which we have been briefly tracking-on the other side of the leading edge of evolution we have 3 or 4 higher, at this point mostly potential, levels of development, including levels of spiritual intelligence. Individually, their basic strcture-rungs are referred to as para-mind, meta-mind, overmind, and supermind; collectively, they are called 3rd tier. What all 3rd-tier structures have in common is some degree of direct transpersonal identity and experience. Further, each 3rd-tier structure of consciousness is integrated, in some fashion, with a particular state of consciousness (often, para-mental with the gross, meta-mental with subtle, overmind with causal/Witnessing, and supermind with nondual, although this varies with each individual's actual history).
   ~ Ken Wilber?,
262:Perhaps it is better to conceptualize it this way: Everyone needs a concrete, specific goal—an ambition, and a purpose—to limit chaos and make intelligible sense of his or her life. But all such concrete goals can and should be subordinated to what might be considered a meta-goal, which is a way of approaching and formulating goals themselves. The meta-goal could be “live in truth.” This means, “Act diligently towards some well-articulated, defined and temporary end. Make your criteria for failure and success timely and clear, at least for yourself (and even better if others can understand what you are doing and evaluate it with you). While doing so, however, allow the world and your spirit to unfold as they will, while you act out and articulate the truth.” This is both pragmatic ambition and the most courageous of faiths. ~ Jordan Peterson,
263:Perhaps it is better to conceptualize it this way: Everyone needs a concrete, specific goal—an ambition, and a purpose—to limit chaos and make intelligible sense of his or her life. But all such concrete goals can and should be subordinated to what might be considered a meta-goal, which is a way of approaching and formulating goals themselves. The meta-goal could be “live in truth.” This means, “Act diligently towards some well-articulated, defined and temporary end. Make your criteria for failure and success timely and clear, at least for yourself (and even better if others can understand what you are doing and evaluate it with you). While doing so, however, allow the world and your spirit to unfold as they will, while you act out and articulate the truth.” This is both pragmatic ambition and the most courageous of faiths. ~ Jordan B Peterson,
264:In our collective imagination, error is associated not just with shame and stupidity but also with ignorance, indolence, psychopathology, and moral degeneracy. This set of associations was nicely summed up by the Italian cognitive scientist Massimo Piattelli-Palmarini, who noted that we err because of (among other things) “inattention, distraction, lack of interest, poor preparation, genuine stupidity, timidity, braggadocio, emotional imbalance,…ideological, racial, social or chauvinistic prejudices, as well as aggressive or prevaricatory instincts.” In this rather despairing view—and it is the common one—our errors are evidence of our gravest social, intellectual, and moral failings. Of all the things we are wrong about, this idea of error might well top the list. It is our meta-mistake: we are wrong about what it means to be wrong. ~ Kathryn Schulz,
265:La vida de cada hombre es un camino hacia sí mismo, el intento de un camino, el esbozo de un sendero. Ningún hombre ha llegado a ser él mismo por completo; sin embargo, cada cual aspira a llegar, los unos a ciegas, los otros con más luz, cada cual como puede. Todos llevan consigo, hasta el fin, los restos de su nacimiento, viscosidades y cáscaras de un mundo primario. Unos no llegan nunca a ser hombres; se quedan en rana, lagartija u hormiga. Otros son mitad hombre y mitad pez. Pero todos son una proyección de la naturaleza hacia el hombre. Todos tenemos en común nuestros orígenes, nuestras madres; todos procedemos del mismo abismo; pero cada uno tiende a su propia meta, como un intento y una proyección desde las profundidades. Podemos entendernos los unos a los otros; pero interpretar es algo que sólo puede hacer cada uno consigo mismo. ~ Hermann Hesse,
266:el amor es la meta última y más alta a la que puede aspirar el hombre. Percibí entonces, en toda su profundidad, el significado del mayor secreto que la poesía, el pensamiento y las creencias intentan comunicar: la salvación del hombre consiste en el amor y pasa por el amor. Comprendí que un hombre despojado de todo todavía puede conocer la felicidad —aunque sea solo por un instante— si contempla al ser amado. Incluso en un estado de desolación absoluta, cuando ya no cabe expresarse mediante una acción positiva, cuando el único logro posible consiste en soportar dignamente el sufrimiento, en tal situación, el hombre es capaz de realizarse en la contemplación amorosa de la imagen de la persona amada. Por vez primera entendí el significado de las palabras: «Los ángeles se abandonan en la eterna contemplación amorosa de la gloria infinita». ~ Viktor E Frankl,
267:The very principle of democracy is founded on the possibility of making alternative choices. There is no longer a need for democracy, since ideology made the idea that "there is no alternative" acceptable. Adherence to a meta-social principle of superior rationality allows for the elimination of the necessity and possibility of choosing. The so-called principle of the rationality of "markets" exactly fills this function in the ideology of obsolescent capitalism. Democratic practice is thus emptied of all content in the way is open to what I have called "low-intensity democracy" - that is, to electoral buffooneries where parades of majorettes take the place of programs, to the society of the spectacle. Delegitimized by these practices, politics is undone, begins to drift and loses its potential power to give meaning and coherence to alternative societal projects. ~ Samir Amin,
268:The misteaching of what Jesus meant by “repent” has kept people circling around in that cosmos of false beliefs and mindsets that lead nowhere.   The word Jesus actually used was metanoia. Meta means “beyond or outside,” while noia means “understanding.” Noia is derived from the Greek nous, which means “our minds.” In practical terms, metanoia means to “change the way we use our minds”—to think beyond the normal limits of the way we have been taught to reason. It implies that we haven’t been using our minds correctly. An example of this metanoia principle would be metaphysics. As mentioned, “meta” means outside or beyond, so metaphysics means outside the normal limits of physics. Likewise, metanoia is a spirit awareness that is beyond the normal reasoning of the mind, which is trained from birth to focus on our world. True metanoia is referencing our higher mind—the spirit. ~ Jim Palmer,
269:In 1983 Colonel Burns wrote a poem in which he envisioned how his fledgling communications network might one day influence the world.

Imagine the emergence of a new meta-culture.
Imagine all kinds of people everywhere
getting committed to human excellence,
getting committed to closing the gap
between the human condition
and the human potential...
And imagine all of us hooked up
with a common high tech communications system.
That's a vision that brings tears to the eyes.
Human excellence is an ideal
that we can embed
into every formal human structure
on our planet.
And that's really why we're going to do this.
And that's also why
The Meta Network is a creation
we can love.

Notwithstanding Colonel Burns's failure to foresee that people would use the Internet mostly to access porn and look themselves up on Google, his prescience was admirable. ~ Jon Ronson,
270:vorremmo anche far parte, per quanto è possibile, delle forze che guidano il treno del tempo. Si tratta di un ruolo assai poco chiaro, e quando si guarda fuori dal finestrino dopo un intervallo più lungo del solito, si ha l’impressione che il paesaggio sia mutato. Ciò che fugge via, continua a fuggire solo perché non potrebbe fare altrimenti, mentre in noi, che pure siamo rassegnati, si fa sempre più intensa la spiacevole sensazione di avere come oltrepassato la meta o imboccato la linea sbagliata. E un bel giorno siamo pervasi da un bisogno irresistibile: scendere, saltar giù! Un desiderio di esser trattenuti, di non progredire, di restar fermi, di tornare indietro al punto che precede la diramazione sbagliata. E, nel buon tempo antico, quando esisteva ancora l’Impero austriaco, in un caso del genere si poteva scendere dal treno del tempo, salire su un normale convoglio di una normale ferrovia e ritornare in patria. ~ Robert Musil,
271:Los directores de este tipo gritaban y maldecían a las orquestas, montaban escenas, amenazaban con despedir al clarinete principal por llegar tarde. Y la orquesta, obligada a aguantarlo, replicaba contando cosas a espaldas del director, historias que lo definían como un "auténtico personaje". Después llegaban a creer lo que creía este emperador de la batuta: que sólo tocaban bien porque los estaban azotando. Se apelotonaban en un rebaño masoquista, de vez en cuando soltaban un comentario irónico entre sí, pero esencialmente admiraban a su guía por su nobleza y su idealismo, por la meta que se había propuesto y su capacidad de visión, más amplia que la de quienes se limitaban a raspar y soplar delante de sus atriles. Por muy áspero que pudiese ser por necesidad cada cierto tiempo, el maestro era un gran dirigente al que debían seguir. Ahora, ¿quién continuaría negando que una orquesta era un microcosmos de la sociedad? ~ Julian Barnes,
272:Ecco dove accadde. Lei è stata qui. Questi leoni di pietra, ora senza testa, l'hanno fissata. Questa fortezza, una volta inespugnabile, cumulo di pietre ora, fu l'ultima cosa che vide. Un nemico da tempo dimenticato e i secoli, sole, pioggia, vento, l'hanno spianata. Immutato il cielo, un blocco d'azzurro intenso, alto, distante. Vicine, ogg come ieri, le mura ciclopiche che orientano il cammino: verso la porta dal cui fondo non fiotta più sangue. Nelle tenebre. Nel macello. E sola.
Con questo racconto vado nella morte.
Termino qui, impotente, e niente, niente di quello che avrei potuto fare o non fare, volere o pensare, mi avrebbe condotto a una meta diversa. Più profondamente di ogni altro moto dell'animo, più profondamente persino della mia paura, mi impregna, mi corrode, mi avvelena l'indifferenza dei celesti verso noi terreni. Naufragata l'audace impresa di opporre il nostro debole calore alla loro gelidità. ~ Christa Wolf,
273:Lo que pienso sobre la meta de la psicología ha cambiado desde que publiqué mi último libro (Authentic Happiness, 2002) y, aún mejor, la psicología misma está cambiando. He pasado la mayor parte de mi vida trabajando en la venerable meta de la psicología de aliviar el sufrimiento y desarraigar las condiciones incapacitantes de la vida. La verdad sea dicha, esto puede ser un fastidio. Tomarse a pecho la psicología de la desdicha, como hay que hacer cuando uno trabaja con casos de depresión, alcoholismo, esquizofrenia, trauma y todo tipo de sufrimientos que componen el material primario de la psicología convencional, puede ser un agobio para el alma. Aunque hacemos todo lo que está a nuestro alcance por aumentar el bienestar de nuestros clientes, la psicología convencional, por lo general, no hace mucho por el bienestar de sus profesionales. Si algo cambia en el profesional es su personalidad que se vuelve más depresiva. ~ Martin E P Seligman,
274:Antidepressants have also been associated with an increased acute risk of suicide in younger patients while they may decrease the risk of suicide in older patients or with longer-term use. Also, all major classes of antidepressants have been associated with unpleasant (and sometimes dangerous) symptoms when they are discontinued abruptly. Discontinuation of antidepressants is associated with relapse and recurrence of MDD (Major Depressive Disorder). In a meta-analysis, this risk was shown to be higher for antidepressants that cause greater disruption to neurotransmitter systems . . . [And] there is a growing body of research suggesting that when they are used in the long term as a maintenance treatment, antidepressants can lose efficacy, and may even result in chronic and treatment-resistant depression. Such reactions may be due to the brain’s attempt to maintain homeostasis and a functioning adaptation in spite of the medication. ~ Kelly Brogan,
275:It [writing] has enormous meta-cognitive implications. The power is this: That you cannot only think in ways that you could not possibly think if you did not have the written word, but you can now think about the thinking that you do with the written word. There is danger in this, and the danger is that the enormous expressive and self-referential capacities of the written word, that is, the capacities to keep referring to referring to referring, will reach a point where you lose contact with the real world. And this, believe me, is very common in universities. There's a technical name for it, I don't know if we can use it on television, it's called "bullshit." But this is very common in academic life, where people just get a form of self-referentiality of the language, where the language is talking about the language, which is talking about the language, and in the end, it's hot air. That's another name for the same phenomenon. ~ John Rogers Searle,
276:Intorno, diciamo, al 1820...troviamo, specialmente in Germania, poeti e filosofi i quali dicono che la cosa più nobile che un uomo possa fare è servire a ogni costo il proprio ideale interiore...E se l'ideale fosse falso? A questo punto interviene un radicale mutamento categoriale che segna una grande rivoluzione nella storia dello spirito umano. La questione se un ideale sia vero o falso non è più ritenuta importante e anzi non è neppure del tutto intelleggibile. L'ideale si presenta nella forma di un imperativo categorico: servi la luce interiore che è in te per il fatto che arde dentro di te, e per nessun'altra ragione...
Il modello valido per l'etica e la politica è d'un tratto cambiato: si è passati dall'analogia con le scienze naturali, o con la teologia, o con una qualsivoglia forma di conoscenza o descrizione dei fatti, a qualcosa che riprende i concetti di impulso e di meta in senso biologico e li combina con quelli della creazione artistica. ~ Isaiah Berlin,
277:Natural selection may be unconscious but, as Darwin and his successors made clear, it is the opposite of a random force. It can drive changes in an organism in a very linear, per sis tent fashion—as had been observed in the laboratory, in nature, and in simulations such as the one that modeled eye evolution. Denton was wrong about evolution’s being one big lottery. The correct analogy would be a game of darts in which the players cannot see the target. Some darts will find their mark while the majority will miss—a random process. But the rules of the game eliminate all but the best-thrown darts. Because nature tosses an im mense number of darts—the mutation rate in any single gene in an organism will run in the millions—natural selection has plenty of well-targeted darts to choose from, and the march toward new and complex forms is not so difficult to understand, after all. But presenting an accurate meta phor would not have supported an attack on evolution. ~ Edward Humes,
278:Hay libros que tenemos a nuestro lado veinte años sin leerlos, libros de los que no nos alejamos, que llevamos de una ciudad a otra, de un país a otro, cuidadosamente empaquetados, aunque haya muy poco sitio, y que tal vez hojeamos en el momento de sacarlos de la maleta; sin embargo, nos guardamos muy bien de leer aunque sólo sea una frase completa. Luego, al cabo de veinte años, llega un momento en el que, de repente, como si estuviéramos bajo la presión de un imperativo superior, no podemos hacer otra cosa que coger un libro de estos y leerlo de un tirón, de cabo a rabo: este libro actúa como una revelación. En aquel momento sabemos por qué le hemos hecho tanto caso. Tenía que ocupar sitio; tenía que ser una carga, y ahora ha llegado a la meta de su viaje; ahora levanta su vuelo; ahora ilumina los veinte años transcurridos en los que ha vivido mudo a nuestro lado. No hubiera podido decir tantas cosas si no hubiera estado mudo durante este tiempo, y qué imbécil se atrevería a afirmar que en el libro hubo siempre lo mismo. ~ Elias Canetti,
279:So ecological duress can increase or decrease aggression. This raises the key issue of what global warming will do to our best and worst behaviors. There will definitely be some upsides. Some regions will have longer growing seasons, increasing the food supply and reducing tensions. Some people will eschew conflict, being preoccupied with saving their homes from the encroaching ocean or growing pineapples in the Arctic. But amid squabbling about the details in predictive models, the consensus is that global warming won’t do good things to global conflict. For starters, warmer temperatures rile people up—in cities during the summers, for every three degree increase in temperature, there was a 4 percent increase in interpersonal violence and 14 percent in group violence. But global warming’s bad news is more global—desertification, loss of arable land due to rising seas, more droughts. One influential meta-analysis projected 16 percent and 50 percent increases in interpersonal and group violence, respectively, in some regions by 2050. ~ Robert M Sapolsky,
280:Now my aim is clear: I must show that the house is one of the greatest powers of integration for the thoughts, memories and dreams of mankind. The binding principle in this integration is the daydream. Past, present and future give the house different dynamisms, which often interfere, at times opposing, at others, stimulating one another. In the life of a man, the house thrusts aside contingencies, its councils of continuity are unceasing. Without it, man would be a dispersed being. It maintains him through the storms of the heavens and through those of life. It is body and soul. It is the human being's first world. Before he is "cast into the world," as claimed by certain hasty meta-physics, man is laid in the cradle of the house. And always, in our daydreams, the house is a large cradle. A concrete metaphysics cannot neglect this fact, this simple fact, all the more, since this fact is a value, an important value, to which we return in our daydreaming. Being is already a value. Life begins well, it begins enclosed, protected, all warm in the bosom of the house. ~ Gaston Bachelard,
281:Todo lo que experimentamos –gozo o dolor, interés o aburrimiento– se representa en la mente como información. Si somos capaces de controlar esta información, podremos decidir cómo será nuestra vida. El estado óptimo de experiencia interna es cuando hay orden en la conciencia. Esto sucede cuando la energía psíquica (o atención) se utiliza para obtener metas realistas y cuando las habilidades encajan con las oportunidades para actuar. La búsqueda de un objetivo trae orden a la conciencia porque una persona debe concentrar su atención en la tarea que está llevando a cabo y olvidarse momentáneamente de todo lo demás. Estos períodos de lucha para superar desafíos son lo que la gente define como los mejores momentos de su vida (capítulo 3). Una persona que ha conseguido controlar la energía psíquica y la ha utilizado conscientemente para obtener una meta no puede más que desarrollarse y convertirse en un ser más complejo. Al adiestrar nuestras habilidades, al enfrentarnos a desafíos superiores, tal persona se convierte, cada vez más, en un individuo extraordinario. ~ Mihaly Csikszentmihalyi,
282:They were moving through a tunnel. Geometric shapes, fragmented into neon colors and labyrinth patterns flew by in every direction. They were morphing inside and out, with new shapes emerging from within like a kind of slow, pixelated evolution. Spheres, cubes, and pyramids fused together to generate patterned hallucinations: three-dimensional casts with hundreds of polygons, shifting into yet more complex patterns. He couldn’t tell if they were standing still and the shapes were moving, or if the shapes were standing still and they were moving through the tunnel themselves. Strings of closed figures were defined by the interstices between one shape and another. Spaces of nothingness spiraled into their own patterns through the movement of the shapes like strands of translucent DNA forming over a radiant background. There was a break in the tunnel, and suddenly, they were in free fall. Below, a city of shapes, still relentless in their transformations, loomed above a floor made out of more tunnels, entangled inside of an intricate meta-pattern with cities submerged inside of cities. ~ M U Riyadad,
283:Vio negociar a los comerciantes, y cazar a los príncipes; presenció el llanto de los familiares de un difunto; advirtió cómo las prostitutas se ofrecían, cómo los médicos se preocupaban de los enfermos, cómo los sacerdotes determinaban el día de la siembra, se percató de que los amantes se querían, de que las madres daban el pecho a sus hijos. Y todo ello no era digno de la mirada de sus ojos, todo mentía, todo apestaba; olía todo a hipocresía, todo aparentaba tener sentido y felicidad y belleza, mas, sin embargo, todo era ignorancia y putrefacción. Siddharta tenía un fin, una meta única: deseaba quedarse vacío, sin sed, sin deseos, sin sueños, sin alegría ni penas. Deseaba morirse para alejarse de sí mismo, para no ser yo, para encontrar la tranquilidad en el corazón vacío, para permanecer abierto al milagro a través de los pensamientos despersonalizados: ése era su objetivo. Cuando todo el yo se encontrase vencido y muerto, cuando se callasen todos los vicios y todos los impulsos en su corazón, entonces tendría que despertar lo último, lo más íntimo del ser, lo que ya no es el yo, sino el gran secreto. ~ Anonymous,
284:Toda meta tiene un proceso Como bien sabemos, toda meta que vale la pena conlleva un proceso y mucho esfuerzo. Por ejemplo, para convertirse en doctor hay que atravesar un riguroso proceso de educación y entrenamiento. Muchos sueñan con convertirse en doctores, pero el proceso se los impide. En las páginas anteriores leíste sobre mi proceso y, permíteme decirte, implicó mucho trabajo. Una de las razones por las que la gente carece del IQ financiero # 1: producir más dinero, es porque lo que buscan es el dinero, no el proceso. Lo que muchos desconocen es que lo que los enriquece es el proceso, no el dinero. Los ganadores de lotería o los chicos que heredan una fortuna familiar con frecuencia terminan en bancarrota porque sólo recibieron el dinero pero no tuvieron que atravesar el proceso. Mucha gente no se vuelve rica porque valora más la llegada constante de un cheque que el proceso de aprendizaje que se necesita para ser más inteligente y más rico. Se quedan atrás por el miedo a ser pobres, y ese mismo temor les impide tomar las oportunidades y resolver los problemas necesarios para volverse ricos. ~ Robert T Kiyosaki,
285:RELIGIÓN Y VERDAD Cuando hablo de religión no aludo a la formal ni a la ritualista, sino a esa religión que se encuentra por debajo de todas las religiones y que nos enfrenta cara a cara con nuestro Creador.Sé... que nunca hubiera conocido a Dios si no hubiera luchado contra el mal aun a costa de la vida misma. Me esfuerzo por ver a Dios a través del servicio prestado a la humanidad pues sé que Dios no está en el cielo, ni aquí abajo, sino en cada uno. Si un hombre llega al corazón de su propia religión, también ha llegado al corazón de las otras. Las religiones son distintos caminos que convergen en el mismo punto.¿Qué importa que tomemos distintos caminos siempre que lleguemos a la misma meta? En realidad, hay tantas religiones como individuos. Que nadie, ni por un momento, abrigue el temor de que un estudio reverente de las otras religiones pueda debilitar su fe en la propia. El sistema hindú de filosofía considera que todas las religiones contienen en sí elementos de verdad y prescribe e impone una actitud de respeto y reverencia hacia todas ellas. Creo en La verdad fundamental de todas las grandes religiones del mundo ~ Anonymous,
286:Epigramma In Duos Montes Amosclivum Et Bilboreum
Farfacio.
Cernis ut ingenti distinguant limite campum
Montis Amos clivi Bilboreique juga!
Ille stat indomitus turritis undisque saxis:
Cingit huic laetum Fraximus alta Caput.
Illi petra minax rigidis cervicibus horret:
Huic quatiunt viridis lenia colla jubas.
Fulcit Atlanteo Rupes ea vertice coelos:
Collis at hic humeros subjicit Herculeos.
Hic ceu carceribus visum sylvaque coercet:
Ille Oculos alter dum quasi meta trahit.
Ille Giganteum surgit ceu Pelion Ossa:
Hic agit ut Pindi culmine Nympha choros.
Erectus, praeceps, salebrosus, & arduus ille:
Aeclivis, placidus, mollis, amoenus hic est.
Dissimilis Domino coiit Natura sub uno;
Farfaciaque tremunt sub ditione pares.
Dumque triumphanti terras perlabitur Axe,
Praeteriens aequa stringit utrumque Rota.
Asper in adversos, facilis cedentibus idem;
Ut credas Montes extimulasse suos.
Hi sunt Alcidae Borealis nempe Columnae,
Quos medio scindit vallis opaca freto.
An potius longe sic prona cacumina nutant,
Parnassus cupiant esse Maria tuus.
~ Andrew Marvell,
287:Considero un concepto falso y peligroso para la higiene mental dar por supuesto que lo que el hombre necesita ante todo es equilibrio o, como se denomina en biología "homeostasis"; es decir, un estado sin tensiones. Lo que el hombre realmente necesita no es vivir sin tensiones, sino esforzarse y luchar por una meta que le merezca la pena. Lo que precisa no es eliminar la tensión a toda costa, sino sentir la llamada de un sentido potencial que está esperando a que él lo cumpla. Lo que el hombre necesita no es la "homeostasis", sino lo que yo llamo la "noodinámica", es decir, la dinámica espiritual dentro de un campo de tensión bipolar en el cual un polo viene representado por el significado que debe cumplirse y el otro polo por el hombre que debe cumplirlo. Y no debe pensarse que esto es cierto sólo para las condiciones normales; su validez es aún más patente en el caso de individuos neuróticos. Cuando los arquitectos quieren apuntalar un arco que se hunde, aumentan la carga encima de él, para que sus partes se unan así con mayor firmeza. Así también, si los terapeutas quieren fortalecer la salud mental de sus pacientes, no deben tener miedo ~ Anonymous,
288:Esta noche, pensó el hombre, aun cuando fracasemos esta primera vez, enviaremos una segunda y una tercera nave e iremos a todos los planetas, y más tarde a todas las estrellas. Y avanzaremos todavía más hasta que las palabras, como inmortal y eterno, cobren sentido. Palabras importantes, sí, eso es lo que queremos. Continuidad. Desde que nuestras lenguas se movieron por primera vez en nuestras bocas, hemos estado preguntando: ¿Qué significa todo esto? Ninguna otra pregunta tenía sentido. Respirábamos el aliento de la muerte. Pero si desembarcamos en diez mil mundos que giran alrededor de diez mil soles desconocidos, la pregunta se desvanecerá. El hombre será infinito y eterno, así como el espacio es infinito y eterno. El hombre perdurará, como perdura el espacio. Los individuos morirán, como siempre, pero nuestra historia se extenderá tanto, que ya no necesitaremos escudriñas el futuro, sabiendo que sobreviviremos mientras haya tiempo. Conoceremos la seguridad, y por lo tanto la respuesta que tanto buscamos. Agraciados con el don de la vida, lo menos que podremos hacer es preservar el don de lo infinito. Una meta digna de nuestro esfuerzo. ~ Ray Bradbury,
289:I understand the mechanism of my own thinking. I know precisely how I know, and my understanding is recursive. I understand the infinite regress of this self-knowing, not by proceeding step by step endlessly, but by apprehending the limit. The nature of recursive cognition is clear to me. A new meaning of the term "self-aware."

Fiat logos. I know my mind in terms of a language more expressive than any I'd previously imagined. Like God creating order from chaos with an utterance, I make myself anew with this language. It is meta-self-descriptive and self-editing; not only can it describe thought, it can describe and modify its own operations as well, at all levels. What Gödel would have given to see this language, where modifying a statement causes the entire grammar to be adjusted.

With this language, I can see how my mind is operating. I don't pretend to see my own neurons firing; such claims belong to John Lilly and his LSD experiments of the sixties. What I can do is perceive the gestalts; I see the mental structures forming, interacting. I see myself thinking, and I see the equations that describe my thinking, and I see myself comprehending the equations, and I see how the equations describe their being comprehended.

I know how they make up my thoughts.

These thoughts. ~ Ted Chiang,
290:Em toda a relação desigual e sem nome nem reconhecimento explícito há alguém que tende a tomar a iniciativa, a telefonar e a propor encontros, e a outra parte tem duas possibilidades ou vias para alcançar a mesma meta de não se desvanecer e depois desaparecer, embora acredite que de qualquer modo será esse o seu destino fatal. Uma é limitar-se a esperar, não dar nunca um passo, confiar em que possam sentir a sua falta e em que o seu silêncio e a sua ausência se tornem inesperadamente insuportáveis ou preocupantes, porque toda a gente se acostuma rapidamente ao que lhe é dado ou ao que há. A segunda via é tentar colar-se dissimuladamente à quotidianidade desse alguém, persistir sem insistir, ocupar lugar com vários pretextos, telefonar, não a propor nada - isso ainda está vedado - mas a fazer uma pergunta sobre qualquer coisa, pedir um conselho ou um favor, contar o que se passa connosco - a maneira mais eficaz e drástica de implicar alguém - ou dar uma informação qualquer; estar presente, actuar como lembrete de si mesmo, cantarolar à distância, zumbir, dar lugar a um hábito que se instala imperceptivelmente e como que à socapa, até que um dia aquele alguém dá consigo a sentir a falta da chamada que se tornou costumeira, sente algo parecido com um agravo - ou talvez a sombra de um desamparo - e, impaciente, levanta o telefone sem naturalidade, improvisa uma desculpa absurda e surpreende-se a ser ele a marcar. ~ Javier Mar as,
291:Éramos amigos y nos hemos vuelto extraños. Pero está bien que sea así, y no queremos ocultarnos ni ofuscarnos como si tuviésemos que avergonzarnos de ello. Somos dos barcos y cada uno tiene su meta y su rumbo; bien podemos cruzarnos y celebrar juntos una fiesta, como lo hemos hecho - y los valerosos barcos estaban fondeados luego tan tranquilos en un puerto y bajo un sol que parecía como si hubiesen arribado ya a la meta y hubiesen tenido una meta. Pero la fuerza todopoderosa de nuestras tareas nos separó e impulsó luego hacia diferentes mares y regiones del sol, y tal vez nunca más nos veremos - tal vez nos volveremos a ver, pero no nos reconoceremos de nuevo: ¡los diferentes mares y soles nos habrán trasformado! Que tengamos que ser extraños uno para el otro, es la ley que está sobre nosotros: ¡por eso mismo hemos de volvernos más dignos de estimación uno al otro! ¡Por eso mismo ha de volverse más sagrado el recuerdo de nuestra anterior amistad! Probablemente existe una enorme e invisible curva y órbita de estrellas, en la que puedan estar contenidos como pequeños tramos nuestros caminos y metas tan diferentes -¡elevémonos hacia ese pensamiento! Pero nuestra vida es demasiado corta y demasiado escaso el poder de nuestra visión, como para que pudiéramos ser algo más que amigos, en el sentido de aquella sublime posibilidad. Y es así como queremos creer en nuestra amistad de estrellas, aun cuando tuviéramos que ser enemigos en la tierra". ~ Friedrich Nietzsche,
292:Éramos amigos y nos hemos vuelto extraños. Pero está bien así, y no queremos disimularlo ni ocultarlo como si tuviésemos que avergonzarnos de ello. Somos dos barcos y cada uno tiene su meta y su rumbo, puede que nos crucemos y celebremos una fiesta juntos, como lo hicimos cuando los probos barcos quedaron fondeados en un mismo puerto y a un mismo sol, tan tranquilos que parecía como si ya hubieran llegado a su destino y hubieran tenido un mismo destino.

Pero más tarde la todopoderosa fuerza de nuestra tarea volvió a separarnos, hacia diferentes mares y latitudes, y quizá no nos volvamos a ver nunca más, o tal vez nos volveremos a ver, pero ya no nos reconoceremos: ¡los diferentes mares y vientos nos habrán cambiado! Tener que volvernos extraños el uno para el otro es la ley que está por encima de nosotros: ¡precisamente por eso hemos de ser más venerables uno para el otro! ¡Precisamente por eso ha de ser más sagrado para nosotros el pensamiento de nuestra antigua amistad!

Existe probablemente una tremenda curva y órbita estelar invisible en la que nuestros caminos y metas, tan distintos como son, puede que estén incluidos como pequeños tramos, ¡elevémonos hacia ese pensamiento! Pero nuestra vida es demasiado breve y nuestra vista demasiado débil como para que podamos ser más que amigos en el sentido de aquella sublime posibilidad. Creamos, pues, en nuestra amistad estelar, aun en el caso de que tuviéramos que ser enemigos sobre la tierra ~ Friedrich Nietzsche,
293:Éramos amigos y nos hemos vuelto extraños. Pero está bien así, y no queremos disimularlo ni ocultarlo como si tuviésemos que avergonzarnos de ello. somos dos barcos y cada uno tiene su meta y su rumbo, puede que nos crucemos y celebremos una fiesta juntos, como lo hicimos cuando los probos barcos quedaron fondeados en un mismo puerto y a un mismo sol, tan tranquilos que parecía como si ya hubiesen llegado a su destino y hubiesen tenido un mismo destino.

Pero más tarde la todopoderosa fuerza de nuestra tarea volvió a separarnos, hacia diferentes mares y latitudes, y quizá no nos volvamos a ver nunca más, o tal vez nos volveremos a ver, pero ya no nos reconoceremos: ¡los diferentes mares y vientos nos habrán cambiado! Tener que volvernos extraños el uno para el otro es la ley que está por encima de nosotros: ¡precisamente por eso hemos de ser más venerables uno para el otro! ¡Precisamente por eso ha de ser más sagrado para nosotros el pensamiento de nuestra antigua amistad!

Existe probablemente una tremenda curva y órbita estelar invisible en la que nuestros caminos y metas, tan distintos como son, puede que estén incluidos como pequeños trampos, ¡elevémonos hacia ese pensamiento! Pero nuestra vida es demasiado breve y nuestra vista demasiado débil como para que podamos ser más que amigos en el sentido de aquella sublime posibilidad. Creamos, pues, en nuestra amistad estelar, aun en el caso de que tuviéramos que ser enemigos sobre la tierra. ~ Friedrich Nietzsche,
294:Sin embargo, parece que la oposición entre naturaleza y cultura no es el mejor marco dentro del cual inscribir los dilemas actuales de la encrucijada sexo/género. La verdadera discusión es hasta qué punto los diversos tipos de inclinaciones/preferencias/identidades sexuales son flexibles, alterables y dependientes de la elección del sujeto. Pero las oposiciones entre naturaleza y cultura y entre “es un tema de elección” y “los seres humanos no pueden evitarlo ni hacer nada al respecto”, ya no se superponen como lo hicieron durante la mayor parte de la historia moderna y hasta no hace mucho tiempo. En el discurso popular, cultura significa cada vez más esa parte heredada de la identidad que no puede ni debe ser molestada (sin riesgo para quien se meta con ella), mientras que los rasgos y atributos tradicionalmente clasificados como “naturales” (hereditarios, genéticamente transmitidos) suelen ser considerados como dóciles a la manipulación humana y, por lo tanto, de libre elección, una elección de la cual, como sucede con toda elección, la persona se deberá sentir responsable y así lo será ante los ojos de los demás. En consecuencia, no importa tanto si las preferencias sexuales (articuladas como “identidad sexual”) son “atributos naturales” o “constructos culturales”. Lo que importa es saber si depende del homo sexualis determinar (descubrir o inventar) cuál (o cuáles) de esa multitud de identidades sexuales posibles le resulta mejor, o si, como el homo sapiens frente a su “comunidad de nacimiento”, él o ella están constreñidos a aceptar ese destino y vivir sus vidas de manera tal de poder convertir a ese destino inalterable en una vocación personal. ~ Zygmunt Bauman,
295:En estos momentos tuve una certeza fulminante: cada uno tenía una “misión”, pero ésta no podía ser elegida, definida, administrada a voluntad. Era un error desear nuevos dioses, y completamente falso querer dar algo al mundo. No existía ningún deber, ninguno, para el hombre consciente, excepto el de buscarse a sí mismo, afirmarse en su interior, tantear un camino hacia adelante sin preocuparse de la meta a que pudiera conducir. Aquel descubrimiento me conmovió profundamente, este fue el fruto de aquella experiencia. Yo había jugado a menudo con imágenes del futuro y soñado con papeles que pudieran estar destinados de poeta quizás, de profeta, de pintor o de cualquier otra cosa. Aquellas imágenes no valían nada. Yo no estaba en el mundo para escribir, predicar o pintar; ni yo ni nadie estaba para eso. Tales cosas sólo podían surgir marginalmente. La misión verdadera de cada uno era llegar a sí mismo. Se podía llegar a poeta o a loco, a profeta o a criminal; ese no es asunto de uno: a fin de cuentas, carecía de toda importancia. Lo que importaba era encontrar su propio destino, no un destino cualquiera, y vivirlo por completo. Todo lo demás eran medianías, un intento de evasión, de buscar refugio en el ideal de la masa, era amoldarse; era miedo ante la propia individualidad. La nueva imagen surgió terrible y sagrada ante mis ojos, presentido múltiples veces, quizás pronunciada ya otras tantas, pero nunca vivida hasta ahora. Yo era un proyecto de la naturaleza, un proyecto hacia lo desconocido, quizá hacia lo nuevo, quizá hacia la nada; y mi misión, mi única misión, era dejar realizarse este proyecto que brotaba de las profundidades. Sentir en mí su voluntad e identificarme con él por completo. ~ Hermann Hesse,
296:In this section I have tried to demonstrate that Darwinian thinking does live up to its billing as universal acid: it turns the whole traditional world upside down, challenging the top-down image of designs flowing from that genius of geniuses, the Intelligent Designer, and replacing it with the bubble-up image of mindless, motiveless cyclical processes churning out ever-more robust combinations until they start replicating on their own, speeding up the design process by reusing all the best bits over and over. Some of these earliest offspring eventually join forces (one major crane, symbiosis), which leads to multicellularity (another major crane), which leads to the more effective exploration vehicles made possible by sexual reproduction (another major crane), which eventually leads in one species to language and cultural evolution (cranes again), which provide the medium for literature and science and engineering, the latest cranes to emerge, which in turn permits us to “go meta” in a way no other life form can do, reflecting in many ways on who and what we are and how we got here, modeling these processes in plays and novels, theories and computer simulations, and ever-more thinking tools to add to our impressive toolbox. This perspective is so widely unifying and at the same time so generous with detailed insights that one might say it’s a power tool, all on its own. Those who are still strangely repelled by Darwinian thinking must consider the likelihood that if they try to go it alone with only the hand tools of tradition, they will find themselves laboring far from the cutting edge of research on important phenomena as diverse as epidemics and epistemology, biofuels and brain architecture, molecular genetics, music, and morality. ~ Daniel C Dennett,
297:Most of the information on this topic is crap.” “What do you mean by that?” Crade demanded. We all looked at him, because in an instant he had become markedly defensive. Sammann raised his eyes from the screen of the jeejah and gazed interestedly at Crade. He let a few moments go by, then responded in a calm and matter-of-fact tone: “Anyone can post information on any topic. The vast majority of what’s on the Reticulum is, therefore, crap. It has to be filtered. The filtering systems are ancient. My people have been improving them, and their interfaces, since the time of the Reconstitution. They are to us what the Mynster is to Fraa Erasmas and his kind. When I look at a given topic I don’t just see information about that topic. I see meta-information that tells me what the filtering systems learned when they were conducting the search. If I look up analemma, the filtering system tells me that only a few sources have provided information about this and that they are mostly of high repute—they are avout. If I look up the name of a popular music star who just broke up with her boyfriend,” Sammann continued, nodding at a tearful female on the speely, “the filtering system tells me that a vast amount of data has been posted on this topic quite recently, mostly of very low repute. When I look up the excavation of the Temple of Orithena on the Island of Ecba, the filtering system informs me that people of very high and very low repute have been posting on this topic, slowly but steadily, for seven centuries.” Sammann’s explanation had failed if its purpose had been to settle Crade down. “What’s an example of a person of high repute? Some fraa sitting in a concent?” “Yes,” Sammann said. “And what would a low-repute source be?” “A conspiracy theorist. Or anyone who makes a lot of long rambling posts that are only read by like-minded sorts. ~ Neal Stephenson,
298:According to the prevailing notion, to be free means to be free to satisfy one’s preferences. Preferences themselves are beyond rational scrutiny; they express the authentic core of a self whose freedom is realized when there are no encumbrances to its preference-satisfying behavior. Reason is in the service of this freedom, in a purely instrumental way; it is a person’s capacity to calculate the best means to satisfy his ends. About the ends themselves we are to maintain a principled silence, out of respect for the autonomy of the individual. To do otherwise would be to risk lapsing into paternalism. Thus does liberal agnosticism about the human good line up with the market ideal of “choice.” We invoke the latter as a content-free meta-good that bathes every actual choice made in the softly egalitarian, flattering light of autonomy.
This mutually reinforcing set of posits about freedom and rationality provides the basic framework for the discipline of economics, and for “liberal theory” in departments of political science. It is all wonderfully consistent, even beautiful.
But in surveying contemporary life, it is hard not to notice that this catechism doesn’t describe our situation very well. Especially the bit about our preferences expressing a welling-up of the authentic self. Those preferences have become the object of social engineering, conducted not by government bureaucrats but by mind-bogglingly wealthy corporations armed with big data. To continue to insist that preferences express the sovereign self and are for that reason sacred—unavailable for rational scrutiny—is to put one’s head in the sand. The resolutely individualistic understanding of freedom and rationality we have inherited from the liberal tradition disarms the critical faculties we need most in order to grapple with the large-scale societal pressures we now face. ~ Matthew B Crawford,
299:middle vision logic or paradigmatic ::: (1:25) Cognition is described as middle-vision logic, or paradigmatic in that it is capable of co-ordinating the relations between systems of systems, unifying them into principled frameworks or paradigms. This is an operation on meta-systems and allows for the view described above, a view of human development itself. Self-sense at teal is called Autonomous or Strategist and is characterized by the emergent capacity to acknowledge and cope with inner conflicts in needs, ... and values. All of which are part of a multifacted and complex world. Teal sees our need for autonomy and autonomy itself as limited because emotional interdependence is inevitable. The contradictory aspects of self are weaved into an identity that is whole, integrated and commited to generating a fulfilling life.

Additionally, Teal allows individuals to link theory and practice, perceive dynamic systems interactions, recognize and strive for higher principles, understand the social construction of reality, handle paradox and complexity, create positive-sum games and seek feedback from others as a vital source for growth. Values embrace magnificence of existence, flexibility, spontaneioty, functionality, the integration of differences into interdependent systems and complimenting natural egalitarianism with natural ranking. Needs shift to self-actualization, and morality is in both terms of universal ethical principles and recognition of the developmental relativity of those universals. Teal is the first wave that is truly able to see the limitations of orange and green morality, it is able to uphold the paradox of universalism and relativism. Teal in its decision making process is able to see ... deep and surface features of morality and is able to take into consideration both those values when engaging in moral action. Currently Teal is quite rare, embraced by 2-5% of the north american and european population according to sociological research. ~ Essential Integral, L4.1-53, Middle Vision Logic,
300:Revelation. I understand the mechanism of my own thinking. I know precisely how I know, and my understanding is recursive. I understand the infinite regress of this self-knowing, not by proceeding step by step endlessly, but by apprehending the limit. The nature of recursive cognition is clear to me. A new meaning of the term ‘self-aware.’ Fiat logos. I know my mind in terms of a language more expressive than any I’d previously imagined. Like God creating order from chaos with an utterance, I make myself anew with this language. It is meta-self-descriptive and self-editing; not only can it describe thought, it can describe and modify its own operations as well, at all levels. What Gödel would have given to see this language, where modifying a statement causes the entire grammar to be adjusted. With this language, I can see how my mind is operating. I don’t pretend to see my own neurons firing; such claims belong to John Lilly and his LSD experiments of the sixties. What I can do is perceive the gestalts; I see the mental structures forming, interacting. I see myself thinking, and I see the equations that describe my thinking, and I see myself comprehending the equations, and I see how the equations describe their being comprehended. I know how they make up my thoughts. These thoughts. Initially I am overwhelmed by all this input, paralyzed with awareness of my self. It is hours before I can control the flood of self-describing information. I haven’t filtered it away, nor pushed it into the background. It’s become integrated into my mental processes, for use during my normal activities. It will be longer before I can take advantage of it, effortlessly and effectively, the way a dancer uses her kinesthetic knowledge. All that I once knew theoretically about my mind, I now see detailed explicitly. The undercurrents of sex, aggression, and self-preservation, translated by the conditioning of my childhood, clash with and are sometimes disguised as rational thought. I recognize all the causes of my every mood, the motives behind my every decision. What ~ Ted Chiang,
301:Naval’s Laws The below is Naval’s response to the question “Are there any quotes you live by or think of often?” These are gold. Take the time necessary to digest them. “These aren’t all quotes from others. Many are maxims that I’ve carved for myself.” Be present above all else. Desire is suffering (Buddha). Anger is a hot coal that you hold in your hand while waiting to throw it at someone else (Buddhist saying). If you can’t see yourself working with someone for life, don’t work with them for a day. Reading (learning) is the ultimate meta-skill and can be traded for anything else. All the real benefits in life come from compound interest. Earn with your mind, not your time. 99% of all effort is wasted. Total honesty at all times. It’s almost always possible to be honest and positive. Praise specifically, criticize generally (Warren Buffett). Truth is that which has predictive power. Watch every thought. (Always ask, “Why am I having this thought?”) All greatness comes from suffering. Love is given, not received. Enlightenment is the space between your thoughts (Eckhart Tolle). Mathematics is the language of nature. Every moment has to be complete in and of itself. A Few of Naval’s Tweets that are Too Good to Leave Out “What you choose to work on, and who you choose to work with, are far more important than how hard you work.” “Free education is abundant, all over the Internet. It’s the desire to learn that’s scarce.” “If you eat, invest, and think according to what the ‘news’ advocates, you’ll end up nutritionally, financially, and morally bankrupt.” “We waste our time with short-term thinking and busywork. Warren Buffett spends a year deciding and a day acting. That act lasts decades.” “The guns aren’t new. The violence isn’t new. The connected cameras are new, and that changes everything.” “You get paid for being right first, and to be first, you can’t wait for consensus.” “My one repeated learning in life: ‘There are no adults.’ Everyone’s making it up as they go along. Figure it out yourself, and do it.” “A busy mind accelerates the passage of subjective time. ~ Timothy Ferriss,
302:[L]iberals insist that children should be given the right to remain part of their particular community, but on condition that they are given a choice. But for, say, Amish children to really have a free choice of which way of life to choose, either their parents’ life or that of the “English,” they would have to be properly informed on all the options, educated in them, and the only way to do what would be to extract them from their embeddedness in the Amish community, in other words, to effectively render them “English.” This also clearly demonstrates the limitations of the standard liberal attitude towards Muslim women wearing a veil: it is deemed acceptable if it is their free choice and not an option imposed on them by their husbands or family. However, the moment a woman wears a veil as the result of her free individual choice, the meaning of her act changes completely: it is no longer a sign of her direct substantial belongingness to the Muslim community, but an expression of her idiosyncratic individuality, of her spiritual quest and her protest against the vulgarity of the commodification of sexuality, or else a political gesture of protest against the West. A choice is always a meta-choice, a choice of the modality of choice itself: it is one thing to wear a veil because of one’s immediate immersion in a tradition; it is quite another to refuse to wear a veil; and yet another to wear one not out of a sense of belonging, but as an ethico-political choice. This is why, in our secular societies based on “choice,” people who maintain a substantial religious belonging are in a subordinate position: even if they are allowed to practice their beliefs, these beliefs are “tolerated” as their idiosyncratic personal choice or opinion; they moment they present them publicly as what they really are for them, they are accused of “fundamentalism.” What this means is that the “subject of free choice” (in the Western “tolerant” multicultural sense) can only emerge as the result of an extremely violent process of being torn away from one’s particular lifeworld, of being cut off from one’s roots. ~ Slavoj i ek,
303:Because money is convertible into all other things, it infects them with the same feature, turning them into commodities—objects that, as long as they meet certain criteria, are seen as identical. All that matters is how many or how much. Money, says Seaford, 'promotes a sense of homogeneity among things in general.' All things are equal, because they can be sold for money, which can in turn be used to buy any other thing.
In the commodity world, things are equal to the money that can replace them. Their primary attribute is their 'value'—an abstraction. I feel a distancing, a letdown, in the phrase, 'You can always buy another one.' Can you see how this promotes an antimaterialism, a detachment from the physical world in which each person, place, and thing is special, unique? No wonder Greek philosophers of this era [when modern money originated] began elevating the abstract over the real, culminating in Plato's invention of a world of perfect forms more real than the world of the senses. No wonder to this day we treat the physical world so cavalierly. No wonder, after two thousand years' immersion in the mentality of money, we have become so used to the replaceability of all things that we behave as if we could, if we wrecked the planet, simply buy a new one.
[...]
The development of monetary abstraction fits into a vast meta-historical context. Money could not have developed without a foundation of abstraction in the form of words and numbers. Already, number and label distance us from the real world and prime our minds to think abstractly. To use a noun already implies an identity among the many things so named; to say there are five of a thing makes each a unit. We begin to think of objects as representatives of a category, and not unique beings in themselves. So, while standard, generic categories didn't begin with money, money vastly accelerated their conceptual dominance. Moreover, the homogeneity of money accompanied the rapid development of standardized commodity goods for trade. Such standardization was crude in preindustrial times, but today manufactured objects are so nearly identical as to make the lie of money into the truth. ~ Charles Eisenstein,
304:Because money is convertible into all other things, it infects them with the same feature, turning them into commodities—objects that, as long as they meet certain criteria, are seen as identical. All that matters is how many or how much. Money, says Seaford, 'promotes a sense of homogeneity among things in general.' All things are equal, because they can be sold for money, which can in turn be used to buy any other thing.

In the commodity world, things are equal to the money that can replace them. Their primary attribute is their 'value'—an abstraction. I feel a distancing, a letdown, in the phrase, 'You can always buy another one.' Can you see how this promotes an antimaterialism, a detachment from the physical world in which each person, place, and thing is special, unique? No wonder Greek philosophers of this era [when modern money originated] began elevating the abstract over the real, culminating in Plato's invention of a world of perfect forms more real than the world of the senses. No wonder to this day we treat the physical world so cavalierly. No wonder, after two thousand years' immersion in the mentality of money, we have become so used to the replaceability of all things that we behave as if we could, if we wrecked the planet, simply buy a new one.

[...]

The development of monetary abstraction fits into a vast meta-historical context. Money could not have developed without a foundation of abstraction in the form of words and numbers. Already, number and label distance us from the real world and prime our minds to think abstractly. To use a noun already implies an identity among the many things so named; to say there are five of a thing makes each a unit. We begin to think of objects as representatives of a category, and not unique beings in themselves. So, while standard, generic categories didn't begin with money, money vastly accelerated their conceptual dominance. Moreover, the homogeneity of money accompanied the rapid development of standardized commodity goods for trade. Such standardization was crude in preindustrial times, but today manufactured objects are so nearly identical as to make the lie of money into the truth. ~ Charles Eisenstein,
305:Follow Your Passion” Is Terrible Advice “I think it misconstrues the nature of finding a satisfying career and satisfying job, where the biggest predictor of job satisfaction is mentally engaging work. It’s the nature of the job itself. It’s not got that much to do with you. . . . It’s whether the job provides a lot of variety, gives you good feedback, allows you to exercise autonomy, contributes to the wider world—Is it actually meaningful? Is it making the world better?—and also, whether it allows you to exercise a skill that you’ve developed.” * Most gifted books for life improvement and general effectiveness Mindfulness by Mark Williams and Danny Penman. This book is a friendly and accessible introduction to mindfulness meditation, and includes an 8-week guided meditation course. Will completed this course, and it had a significant impact on his life. The Power of Persuasion by Robert Levine. The ability to be convincing, sell ideas, and persuade other people is a meta-skill that transfers to many areas of your life. This book didn’t become that popular, but it’s the best book on persuasion that Will has found. It’s much more in-depth than other options in the genre. * Advice to your 20-year-old self? “One is emphasizing that you have 80,000 working hours in the course of your life. It’s incredibly important to work out how best to spend them, and what you’re doing at the moment—20-year-old Will—is just kind of drifting and thinking. [You’re] not spending very much time thinking about this kind of macro optimization. You might be thinking about ‘How can I do my coursework as well as possible?’ and micro optimization, but not really thinking about ‘What are actually my ultimate goals in life, and how can I optimize toward them?’ “An analogy I use is, if you’re going out for dinner, it’s going to take you a couple of hours. You spend 5 minutes working out where to go for dinner. It seems reasonable to spend 5% of your time on how to spend the remaining 95%. If you did that with your career, that would be 4,000 hours, or 2 working years. And actually, I think that’s a pretty legitimate thing to do—spending that length of time trying to work out how should you be spending the rest of your life. ~ Timothy Ferriss,
306:The Christian life requires a form adequate to its content, a form that is at home in the Christian revelation and that respects each person's dignity and freedom with plenty of room for all our quirks and particularities. Story provides that form. The biblical story invites us in as participants in something larger than our sin-defined needs, into something truer than our culture-stunted ambitions. We enter these stories and recognize ourselves as participants, whether willing or unwilling, in the life of God.
Unfortunately, we live in an age in which story has been pushed from its biblical frontline prominence to a bench on the sidelines and then condescended to as "illustration" or "testimony" or "inspiration." Our contemporary unbiblical preference, both inside and outside the church, is for information over story. We typically gather impersonal (pretentiously called "scientific" or "theological") information, whether doctrinal or philosophical or historical, in order to take things into our own hands and take charge of how we will live our lives. And we commonly consult outside experts to interpret the information for us. But we don't live our lives by information; we live them in relationships in
the context of a personal God who cannot be reduced to formula or definition, who has designs on us for justice and salvation. And we live them in an extensive community of men and women, each person an intricate bundle of experience and motive and desire. Picking a text for living that is characterized by information-gathering and consultation with experts leaves out nearly everything that is uniquely us - our personal histories and relationships, our sins and guilt, our moral character and believing obedience to God. Telling and listening to a story is the primary verbal way of accounting for life the way we live it in actual day-by-day reality. There are no (or few) abstractions in a story. A story is immediate, concrete, plotted, relational, personal. And so when we lose touch with our lives, with our souls - our moral, spiritual, embodied God-personal lives - story is the best verbal way of getting us back in touch again. And that is why God's word is given for the most part in the form of story, this vast, overarching, all-encompassing story, this meta-story. ~ Eugene H Peterson,
307:It is often asserted that education is breaking down because of overspecialisation. But this is only a partial and misleading diagnosis. Specialisation is not in itself a faulty principle of education. What would be the alternative - an amateurish smattering of all major subjects? Or a lengthy studium generale in which men are forced to spend their time sniffing at subjects which they do not wish to pursue, while they are being kept away from what they want to learn? This cannot be the right answer, since it can only lead to the type of intellectual man, whom Cardinal Newman castigated -'an intellectual man, as the world now conceives of him. ,..one who is full of "views" on all subjects of philosophy, on all matters of the day'. Such 'viewiness' is a sign of ignorance rather than knowledge. 'Shall I teach you the meaning of knowledge?' said Confucius. 'When you know a thing to recognise that you know it, and when you do not, to know that you do not know - that is knowledge.' What is at fault is not specialisation, but the lack of depth with which the subjects are usually presented, and the absence of meta- physical awareness. The sciences are being taught without any awareness of the presuppositions of science, of the meaning and significance of scientific laws, and of the place occupied by the natural sciences within the whole cosmos of human thought. The result is that the presuppositions of science are normally mistaken for its findings. Economics is being taught without any awareness of the view of human nature that underlies present-day economic theory. In fact, many economists are themselves unaware of the fact that such a view is implicit in their teaching and that nearly all their theories would have to change if that view changed. How could there be a rational teaching of politics without pressing all questions back to their metaphysical roots? Political thinking must necessarily become confused and end in 'double-talk' if there is a continued refusal to admit the serious study of the meta- physical and ethical problems involved. The confusion is already so great that it is legitimate to doubt the educational value of studying many of the so-called humanistic subjects. I say 'so- called' because a subject that does not make explicit its view of human nature can hardly be called humanistic. All ~ Ernst F Schumacher,
308:Pingala pode ser definida como a energia dinâmica, ativa, masculina, positiva, yang, dentro de nossa personalidade. Ela tem um lado físico e mental. Suas qualidades materiais são luz, calor, solar, energia acumulando, criatividade, organização, focalizada (centrípeta) e contrativa. O lado mental positivo, dinâmico, dentro do sistema de Freud é o Eros, o princípio do prazer, e no sistema de Jung é a personalidade consciente, o lado racional e discriminativo. Podemos dizer que pingala é a energia psicossomática, aparentemente dirigida, a mente agindo sobre o corpo para motivar os órgãos da ação, os karmendriyas. Ela é a energia básica da vida.
Ida é a energia dentro da personalidade, o qual é passiva, receptiva, feminina, negativa, yin. A um nível físico, ela é escura, fria, lunar, energia de dissipação, desorganização, entrópica, expansiva (centrífuga) e relaxante. No plano mental que Freud chamou Tanatos, o instinto da morte, e Jung chamou de anima, o inconsciente, íntimo feminina, emocional, sentimento intuitivo e não discriminatório, o fundo sobre o qual as diferenças podem ser vistas e que podem ser unificadas. Este é o aspecto soma físico do homem, onde a energia é dirigida para dentro, e o corpo age sobre a mente. Ida controla os órgãos dos sentidos, ou gyanendriyas, e, portanto, nos dá conhecimento e consciência do mundo em que vivemos.
...
Carl Jung expressou as visões tântricas quando descreveu a força motriz da auto-realização, a qual chamou de “individuação”, como uma interação dialética entre os opostos, iniciando com o conflito e culminando em síntese e integração. Quando o equilíbrio perfeito é alcançado, estabilizado e aperfeiçoado, um estado de paz dinâmico é alcançado, que é um paradoxo, uma união de opostos, a síntese de fazer e não fazer, uma maneira totalmente nova de perceber e experenciar a vida.
Poucos de nós realizam este terceiro estado espiritualizado, e muitos de nós oscilam de um estado a outro. A cada 90 a 180 minutos ida e pingala alternam sua posição dominante e somente por uns poucos segundos, ou minutos, sushumna entra em existência possível. É a meta de todas as técnicas de yoga balancear e equilibrar ida e pingala, força da vida e consciência, para que eles se unam em ajña chakra para criar a luz interna do conhecimento e bem-aventurança, e revelar a verdade. ~ Satyananda Saraswati,
309:-Mi meta en la vida es llegar a ser un adjetivo -dijo-. Que la gente vaya por ahí diciendo: «Eso era tan bankheadiano», o «Un poco demasiado bankheadiano para mi gusto».
-Bankheadiano suena bien -dijo Madeleine.
-Es mejor que bankheadesco.
-O bankheadino.
-La terminación en «ino» es horrible la mires por donde la mires. Hay joyciano, shakesperiano, faulkneriano. Pero en «ino». ¿Quién hay por ahí que sea algo terminado en «ino»?
-¿Thoma Mannino?
-Kafesco -dijo-. ¡Pynchonesco! Mira, Pynchon es ya un adjetivo. Gaddis. ¿Cómo sería para Gaddis? ¿Gaddiesco? ¿Gaddisio?
-No, con Gaddis no se puede hacer —dijo Madeleine.
-No -dijo Leonard- Ha tenido mala suerte, Gaddis. ¿Te gusta Gaddis?
-Leí un poco de Los reconocimientos -dijo Madeleine.
Doblaron Planet Street y subieron por la pendiente.
-Belloviano -dijo Leonard-. Es superbonito cuando se cambia alguna letra. Con nabokoviano no pasa: Nabokov ya tiene la «v». Y Chéjov también: chejoviano. Los rusos lo tienen fácil. ¡Tolstoiano! El tal Tolstói era un adjetivo a la espera de formarse.
-No te olvides del tolstoianismo -dijo Madeleine.
-¡Dios mío! -dijo Leonard-. ¡Un nombre! Jamás había soñado con llegar a ser un nombre.
-¿Qué significaría bankheadiano?
Leonard se quedó pensativo unos segundos.
-De o relativo a Leonard Bankhead (norteamericano, nacido en 1959). Caracterizado por una introspección o inquietud excesiva. Sombrío, depresivo. Véase caso perdido.
Madeleine reía. Leonard se detuvo y la cogió del brazo, mirándola con seriedad.
-Te estoy llevando a mi casa -dijo.
-¿Qué?
-Todo este tiempo que llevamos andando. Te he estado llevando hacia mi casa. Eso es lo que hago normalmente, al parecer. Es vergonzoso. Vergonzoso. No quiero que sea así. No contigo. Así que te lo estoy diciendo.
-Ya me lo había figurado, que íbamos a tu casa.
-¿Sí?
-Te lo iba a decir. Cuando estuviéramos más cerca.
-Ya estamos cerca.
-No puedo subir.
-Por favor.
-No. Esta noche no.
-Hannaesco -dijo Leonard-. Testarudo. Dado a posturas inamovibles.
-Hannaesco -dijo Madeleine-. Peligroso. Algo con lo que no se juega.
-Quedo advertido.
Se quedaron de pie, mirándose, en el frío y la oscuridad de Planet Street. Leonard sacó las manos de los bolsillos para encajarse la melena detrás de las orejas.
-Puede que suba sólo un minuto -dijo Madeleine. ~ Jeffrey Eugenides,
310:higher mind or late vision logic ::: Even more rare, found stably in less than 1% of the population and even more emergent is the turquoise altitude.

Cognition at Turquoise is called late vision-logic or cross-paradigmatic and features the ability to connect meta-systems or paradigms, with other meta-systems. This is the realm of coordinating principles. Which are unified systems of systems of abstraction to other principles. ... Aurobindo indian sage and philosopher offers a more first-person account of turquoise which he called higher-mind, a unitarian sense of being with a powerful multiple dynamism capable of formation of a multitude of aspects of knowledge, ways of action, forms and significances of becoming of all of which a spontaneous inherient knowledge.

Self-sense at turquoise is called Construct-aware and is the first stage of Cook-Greuter's extension of Loveigers work on ego-development. The Construct-aware stage sees individuals for the first time as exploring more and more complex thought-structures with awareness of the automatic nature of human map making and absurdities which unbridaled complexity and logical argumentation can lead. Individuals at this stage begin to see their ego as a central point of reference and therefore a limit to growth. They also struggle to balance unique self-expressions and their concurrent sense of importance, the imperical and intuitive knowledge that there is no fundamental subject-object separation and the budding awareness of self-identity as temporary which leads to a decreased ego-desire to create a stable self-identity. Turquoise individuals are keenly aware of the interplay between awareness, thought, action and effects. They seek personal and spiritual transformation and hold a complex matrix of self-identifications, the adequecy of which they increasingly call into question. Much of this already points to Turquoise values which embrace holistic and intuitive thinking and alignment to universal order in a conscious fashion.

Faith at Turquoise is called Universalising and can generate faith compositions in which conceptions of Ultimate Reality start to include all beings. Individuals at Turquoise faith dedicate themselves to transformation of present reality in the direction of transcendent actuality. Both of these are preludes to the coming of Third Tier. ~ Essential Integral, L4.1-54, Higher Mind,
311:Finally, in terms of overall spiritual intelligence—which we have been briefly tracking—on the other side of the leading edge of evolution we have 3 or 4 higher, at this point mostly potential, levels of development, including levels of spiritual intelligence. Individually, their basic strcture-rungs are referred to as para-mind, meta-mind, overmind, and supermind; collectively, they are called 3rd tier. What all 3rd-tier structures have in common is some degree of direct transpersonal identity and experience. Further, each 3rd-tier structure of consciousness is integrated, in some fashion, with a particular state of consciousness (often, para-mental with the gross, meta-mental with subtle, overmind with causal/Witnessing, and supermind with nondual, although this varies with each individual’s actual history). Previously, in 1sst and 2nd tier, structures and states were relatively independent. One could have a state center of gravity at gross and yet structurally evolve all the way to Integral without fully objectifying the gross stage (i.e., fully making it an object, fully transcending it). But beginning with the 3rd-tier para-mind, whenever you experience that structure, you also implicitly or intuitively understand or experience the gross realm as objectified, which means that state is intimately connected to the structure at this level, which gives rise, or can give rise, to expanded states such as nature mysticism (this can be experienced at earlier levels but not inherently, and is interpreted according to the Views of those lower levels; but at this level becomes an inherent potential). Likewise, because of the conjunction with the gross state, this level often carries variations of the realization that the physical world is not merely physical, but is rather psychophysical in its true nature. This can also evoke flashes of higher state presences, such as Witnessing states or even nondual. And so on with the subtle state and meta-mind; causal/Witnessing and overmind; and nondual Suchness and supermind. Those states are all “minimally” connected to those structures, in the sesne that, for example, a person at meta-mind might have already and previously moved his or her state center of gravity to subtle, but if not, the person cannot proceed beyond the meta-mind without doing so at this point. And likewise with causal/Witnessing and overmind; and nondual Suchness and supermind. ~ Ken Wilber,
312:meta-systemic operations ::: As the 1950's and 60s begin to roll around the last stage of first tier emerged as a cultural force. With the Green Altitude we see the emergence of Pluralistic, Multicultural, Post-Modern world-views.

Cognition is starting to move beyond formal-operations into the realm of co-ordinating systems of abstractions, in what is called Meta-systemic Cognition. While formal-operations acted upon the classes and relations between members of classes. Meta-systemic operations start at the level of relating systems to systems. The focus of these investigations is placed upon comparing, contrasting, transforming and synthesizing entire systems, rather than components of one system. This emergent faculty allows self-sense to focus around a heightened sense of individuality and an increased ability for emotional resonance. The recognition of individual differences, the ability to tolerate paradox and contradiction, and greater conceptual complexity all provide for an understanding of conflict as being both internally and externally caused. Context plays a major role in the creation of truth and individual perspective. With each being context dependent and open to subjective interpretation, meaning each perspective and truth are rendered relative and are not able to be judged as better or more true than any other. This fuels a value set that centers on softness over cold rationality. Sensitivity and preference over objectivity.

Along with a focus on community harmony and equality which drives the valuing of sensitivity to others, reconcilation, consensus, dialogue, relationship, human development, bonding, and a seeking of a peace with the inner-self. Moral decisions are based on rights, values, or principles that are agreeable to all individuals composing a society based on fair and beneficial practices. All of this leads to the Equality movements and multiculturalism. And to the extreme form of relativitism which we saw earlier as context dependant nature of all truth including objective facts.

Faith at the green altitude is called Conjunctive, and allows the self to integrate what was unrecognized by the previous stages self-certainty and cognitive and affective adaptation to reality. New features at this level of faith include the unification of symbolic power with conceptual meaning, an awareness of ones social unconscious, a reworking of ones past, and an opening to ones deeper self. ~ Essential Integral, 4.1-52, Meta-systemic Operations,
313:El apóstol Pablo sabía bien que el corazón de la vida cristiana es establecer un conocimiento íntimo de Cristo. Por eso afirmó: «Y ciertamente, aun estimo todas las cosas como pérdida por la excelencia del conocimiento de Cristo Jesús, mi Señor» (Fil. 3:8). Ésa era su pasión y su «meta» (v. 14).
¿Qué eran «todas las cosas» que consideraba como pérdida? Eran las credenciales máximas de la religión que consideraba las obras como modo de salvación, a la que Pablo sirvió antes de conocer a Cristo. El había sido «circundado al octavo día, del linaje de Israel, de la tribu de Benjamín, hebreo de hebreos: en cuanto a la ley, fariseo: en cuanto a celo, perseguidor de la iglesia: en cuanto a ]ajusticia que es en la ley, irreprensible» (vv. 5, 6). De acuerdo a la sabiduría religiosa convencional de su tiempo, Pablo seguía los rituales correctos, era miembro de la raza y tribu correctas, se sujetaba a las tradiciones correctas, servía a la religión correcta con la debida y correcta medida de intensidad, y obedecía la correcta ley con santurrón celo.
Pero un día, cuando viajaba en persecución de más cristianos, Pablo se encontró con Jesucristo (Hechos 9). Pablo vio a Cristo en toda su gloria y majestad y se dio cuenta de que todo lo que consideraba de valor no valía nada. Por eso declara: «Pero cuantas cosas era para mí ganancia, las he estimado como pérdida por amor de Cristo... y lo tengo por basura, para ganar a Cristo» (vv. 7, 8). En la mente de Pablo, sus ventajas se habían convertido en desventajas, hasta tal punto de que las consideraba basura. ¿Por qué'? Porque no eran capaces de producir lo que él creía que podían: no podían producir virtud, poder, ni perseverancia. Y tampoco podían conducirlo a la vida eterna o a la gloria. Por eso, Pablo entregó todo su tesoro religioso a cambio del tesoro de conocer a Cristo profunda e íntimamente.
Ésa es la esencia de la salvación: el cambio de algo que no tiene valor, por algo valioso. Jesús ilustró el cambio de este modo: «El
reino de los cielos es semejante a un tesoro escondido en un campo, el cual un hombre halla, y lo esconde de nuevo; y gozoso por ello va y vende todo lo que tiene, y compra aquel campo. También el reino de los cielos es semejante a un mercader que busca buenas perlas, que habiendo hallado una perla preciosa, fue y vendió todo lo que tenía, y la compró» (Mt. 13:44-46). Esos dos hombres hallaron algo de mucho más valor que cualquier cosa que poseían. Para ellos, la decisión fue fácil: vender todo lo que creían que tenía valor a cambio de lo que era en verdad valioso. ~ John F MacArthur Jr,
314:Correlation and causality. Why is it that throughout the animal kingdom and in every human culture, males account for most aggression and violence? Well, what about testosterone and some related hormones, collectively called androgens, a term that unless otherwise noted, I will use simplistically as synonymous with testosterone. In nearly all species, males have more circulating testosterone than do females, who secrete small amounts of androgens from the adrenal glands. Moreover, male aggression is most prevalent when testosterone levels are highest; adolescence and during mating season in seasonal breeders. Thus, testosterone and aggression are linked. Furthermore, there are particularly high levels of testosterone receptors in the amygdala, in the way station by which it projects to the rest of the brain, the bed nucleus of the stria terminalis, and in its major targets, the hypothalamus, the central gray of the mid-brain, and the frontal cortex. But these are merely correlative data. Showing that testosterone causes aggression requires a subtraction plus a replacement experiment. Subtraction, castrate a male: do levels of aggression decrease? Yes, including in humans. This shows that something coming from the testes causes aggression. Is it testosterone? Replacement: give that castrated individual replacement testosterone. Do pre-castration levels of aggression return? Yes, including in humans, thus testosterone causes aggression. Time to see how wrong that is. The first hint of a complication comes after castration. When average levels of aggression plummet in every species, but crucially, not to zero, well, maybe the castration wasn't perfect, you missed some bits of testes, or maybe enough of the minor adrenal androgens are secreted to maintain the aggression. But no, even when testosterone and androgens are completely eliminated, some aggression remains, thus some male aggression is testosterone independent. This point is driven home by castration of some sexual offenders, a legal procedure in a few states. This is accomplished with chemical castration, administration of drugs that either inhibit testosterone production or block testosterone receptors. Castration decreases sexual urges in the subset of sex offenders with intense, obsessive, and pathological urges. But otherwise, castration doesn't decrease recidivism rates as stated in one meta-analysis. Hostile rapists and those who commit sex crimes motivated by power or anger are not amenable to treatment with the anti-androgenic drugs. This leads to a hugely informative point. The more experience the male had being aggressive prior to castration, the more aggression continues afterward. In otherwise, the less his being aggressive in the future requires testosterone and the more it's a function of social learning. ~ Robert M Sapolsky,
315:—No hay un solo pueblo que haya organizado su vida según los principios de la razón y la ciencia. No ha habido nunca un ejemplo de ello, o quizá sólo durante un momento y eso por estupidez. El socialismo, por su índole misma, tiene que ser ateísmo, puesto que proclama desde el primer momento que es una institución atea y que trata de organizarse exclusivamente según los principios de la ciencia y la razón. Ahora bien, en la vida de los pueblos, la ciencia y la razón han cumplido un menester tan secundario como auxiliar; y lo seguirán cumpliendo por los siglos de los siglos. Los pueblos se forman y mueven por otro género de fuerza que los conduce y rige, cuyo origen es desconocido e inexplicable. Esa fuerza es la del anhelo infatigable de llegar hasta el fin, al mismo tiempo que niegan que haya un fin. Es el espíritu de la vida, o, como dice la Escritura, «los ríos de agua viva» con cuya posibilidad de secarse nos intimida el Apocalipsis. Es un principio estético, como dicen los filósofos, un principio ético con el cual lo identifican. La «búsqueda de Dios», como yo lo llamo de modo más sencillo. La meta de todo movimiento popular, en cualquier pueblo y momento de su existencia, es únicamente la búsqueda de Dios, de su Dios, del suyo propio, y de la fe en él como único verdadero. Dios es la personalidad sintética de todo un pueblo, considerada desde el principio hasta el fin. Nunca se ha dado el caso de que todos los pueblos, o muchos de ellos, tengan un solo Dios común, sino que siempre ha tenido cada uno el suyo. Cuando los dioses comienzan a ser comunes, ocurre la primera señal de descomposición de la nacionalidad. Cuanto más poderoso es un pueblo, más individual debe ser su dios. No hay pueblo sin religión, es decir, sin noción del bien y del mal. Ahora, cuando entre muchos pueblos surgen nociones comunes del bien y del mal, esos pueblos mueren, y hasta la misma diferencia entre el bien y el mal comienza a desdibujarse y termina desapareciendo. Nunca ha podido la razón definir el bien y el mal, ni distinguir siquiera aproximadamente el bien del mal; al contrario, los ha mezclado de manera vergonzosa y lamentable. La ciencia sin embargo no ha dado sino soluciones basadas en la fuerza bruta. En ello ha descollado en particular la semiciencia, el más terrible azote de la humanidad, peor que cualquier peste, peor que el hambre y la guerra. La semiciencia es un déspota de una fauna jamás vista hasta ahora, un déspota que tiene sus sacerdotes y sus esclavos, un déspota ante quien todos hincan la frente con amor y temor supersticioso inconcebibles hasta ahora, y ante quien tiembla y se rinde vergonzosamente la ciencia misma. Éstas son las mismísimas palabras de usted, Stavrogin, salvo las referentes a la semiciencia. Ésas son mías, porque yo no tengo más que semiciencia y, por lo tanto, le tengo un odio especial. Además, no he cambiado ni una sola de sus palabras y tampoco ni una sola de sus ideas. ~ Fyodor Dostoyevsky,
316:There's a class of things to be afraid of: it's "those things that you should be afraid of". Those are the things that go bump in the night, right? You're always exposed to them when you go to horror movies, especially if they're not the gore type of horror movie. They're always hinting at something that's going on outside of your perceptual sphere, and they frighten you because you don't know what's out there. For that the Blair Witch Project was a really good example, because nothing ever happens in that movie but it's frightenting and not gory. It plays on the fact tht you do have a category of Those Things Of Which You Should Be Afraid. So it's a category, frightening things. And only things capable of abstraction can come up with something like the caregory of frightenting things.

And so Kali is like an embodied representation of the category of frightening things. And then you might ask yourself, well once you come up with the concept of the category of frightening things, maybe you can come up with the concept of what to do in the face of frightening things. Which is not the same as "what do you do when you encounter a lion", or "what do you do when you encounter someone angry". It's a meta question, right?

But then you could say, at a philosophical level: "You will encounter elements of the category of all those things which can frighten and undermine you during your life. Is there something that you can do *as a category* that would help you deal with that." And the answer is yeah, there is in fact. And that's what a lot of religious stories and symbolic stories are trying to propose to you, is the solution to that. One is, approach it voluntarily. Carefully, but voluntarily. Don't freeze and run away. Explore, instead. You expose yourself to risk but you gain knowledge.

And you wouldn't have a cortex which, you know, is ridiculously disproportionate, if as a species we hadn't decided that exploration trumps escape or freezing. We explore. That can make you the master of a situation, so you can be the master of something like fire without being terrified of it.

One of the things that the Hindus do in relationship to Kali, is offer sacrifices. So you can say, well why would you offer sacrifices to something you're afraid of. And it's because that is what you do, that's always what you do. You offer up sacrifices to the unknown in the hope that good things will happen to you.

One example is that you're worried about your future. Maybe you're worried about your job, or who you're going to marry, or your family, there's a whole category of things to be worried about, so you're worried about your future. SO what're you doing in university? And the answer is you're sacrificing your free time in the present, to the cosmos so to speak, in the hope that if you offer up that sacrifice properly, the future will smile upon you. And that's one of the fundamental discoveries of the human race. And it's a big deal, that discovery: by changing what you cling to in the present, you can alter the future. ~ Jordan Peterson,
317:There's a class of things to be afraid of: it's "those things that you should be afraid of". Those are the things that go bump in the night, right? You're always exposed to them when you go to horror movies, especially if they're not the gore type of horror movie. They're always hinting at something that's going on outside of your perceptual sphere, and they frighten you because you don't know what's out there. For that the Blair Witch Project was a really good example, because nothing ever happens in that movie but it's frightenting and not gory. It plays on the fact tht you do have a category of Those Things Of Which You Should Be Afraid. So it's a category, frightening things. And only things capable of abstraction can come up with something like the caregory of frightenting things.

And so Kali is like an embodied representation of the category of frightening things. And then you might ask yourself, well once you come up with the concept of the category of frightening things, maybe you can come up with the concept of what to do in the face of frightening things. Which is not the same as "what do you do when you encounter a lion", or "what do you do when you encounter someone angry". It's a meta question, right?

But then you could say, at a philosophical level: "You will encounter elements of the category of all those things which can frighten and undermine you during your life. Is there something that you can do *as a category* that would help you deal with that." And the answer is yeah, there is in fact. And that's what a lot of religious stories and symbolic stories are trying to propose to you, is the solution to that. One is, approach it voluntarily. Carefully, but voluntarily. Don't freeze and run away. Explore, instead. You expose yourself to risk but you gain knowledge.

And you wouldn't have a cortex which, you know, is ridiculously disproportionate, if as a species we hadn't decided that exploration trumps escape or freezing. We explore. That can make you the master of a situation, so you can be the master of something like fire without being terrified of it.

One of the things that the Hindus do in relationship to Kali, is offer sacrifices. So you can say, well why would you offer sacrifices to something you're afraid of. And it's because that is what you do, that's always what you do. You offer up sacrifices to the unknown in the hope that good things will happen to you.

One example is that you're worried about your future. Maybe you're worried about your job, or who you're going to marry, or your family, there's a whole category of things to be worried about, so you're worried about your future. SO what're you doing in university? And the answer is you're sacrificing your free time in the present, to the cosmos so to speak, in the hope that if you offer up that sacrifice properly, the future will smile upon you. And that's one of the fundamental discoveries of the human race. And it's a big deal, that discovery: by changing what you cling to in the present, you can alter the future. ~ Jordan B Peterson,
318:Of Wit
TELL me, O tell, what kind of thing is Wit,
Thou who Master art of it.
For the First matter loves Variety less ;
Less Women love 't, either in Love or Dress.
A thousand different shapes it bears,
Comely in thousand shapes appears.
Yonder we saw it plain ; and here 'tis now,
Like Spirits in a Place, we know not How.
London that vents of false Ware so much store,
In no Ware deceives us more.
For men led by the Colour, and the Shape,
Like Zeuxes Birds fly to the painted Grape ;
Some things do through our Judgment pass
As through a Multiplying Glass.
And sometimes, if the Object be too far,
We take a Falling Meteor for a Star.
Hence 'tis a Wit that greatest word of Fame
Grows such a common Name.
And Wits by our Creation they become,
Just so, as Tit'lar Bishops made at Rome.
'Tis not a Tale, 'tis not a Jest
Admir'd with Laughter at a feast,
Nor florid Talk which can that Title gain ;
The Proofs of Wit for ever must remain.
'Tis not to force some lifeless Verses meet
With their five gouty feet.
All ev'ry where, like Mans, must be the Soul,
And Reason the Inferior Powers controul.
Such were the Numbers which could call
The Stones into the Theban wall.
Such Miracles are ceast ; and now we see
No Towns or Houses rais'd by Poetrie.
Yet 'tis not to adorn, and gild each part ;
That shows more Cost, than Art.
Jewels at Nose and Lips but ill appear ;
32
Rather than all things Wit, let none be there.
Several Lights will not be seen,
If there be nothing else between.
Men doubt, because they stand so thick i' th' skie,
If those be Stars which paint the Galaxie.
'Tis not when two like words make up one noise ;
Jests for Dutch Men, and English Boys.
In which who finds out Wit, the same may see
In An'grams and Acrostiques Poetrie.
Much less can that have any place
At which a Virgin hides her face,
Such Dross the Fire must purge away ; 'tis just
The Author Blush, there where the Reader must.
'Tis not such Lines as almost crack the Stage
When Bajazet begins to rage.
Nor a tall Meta'phor in the Bombast way,
Nor the dry chips of short lung'd Seneca.
Nor upon all things to obtrude,
And force some odd Similitude.
What is it then, which like the Power Divine
We only can by Negatives define ?
In a true piece of Wit all things must be,
Yet all things there agree.
As in the Ark, joyn'd without force or strife,
All Creatures dwelt ; all Creatures that had Life.
Or as the Primitive Forms of all
(If we compare great things with small)
Which without Discord or Confusion lie,
In that strange Mirror of the Deitie.
But Love that moulds One Man up out of Two,
Makes me forget and injure you.
I took you for my self sure when I thought
That you in any thing were to be Taught.
Correct my error with thy Pen ;
And if any ask me then,
What thing right Wit, and height of Genius is,
I'll onely shew your Lines, and say, 'Tis This.
33
~ Abraham Cowley,
319:For instance, a popular game with California occultists-I do not know its inventor-involves a Magic Room, much like the Pleasure Dome discussed earlier except that this Magic Room contains an Omniscient Computer.
   To play this game, you simply "astrally project" into the Magic Room. Do not ask what "astral projection" means, and do not assume it is metaphysical (and therefore either impossible, if you are a materialist, or very difficult, if you are a mystic). Just assume this is a gedankenexperiment, a "mind game." Project yourself, in imagination, into this Magic Room and visualize vividly the Omniscient Computer, using the details you need to make such a super-information-processor real to your fantasy. You do not need any knowledge of programming to handle this astral computer. It exists early in the next century; you are getting to use it by a species of time-travel, if that metaphor is amusing and helpful to you. It is so built that it responds immediately to human brain-waves, "reading" them and decoding their meaning. (Crude prototypes of such computers already exist.) So, when you are in this magic room, you can ask this Computer anything, just by thinking of what you want to know. It will read your thought, and project into your brain, by a laser ray, the correct answer.
   There is one slight problem. The computer is very sensitive to all brain-waves. If you have any doubts, it registers them as negative commands, meaning "Do not answer my question." So, the way to use it is to start simply, with "easy" questions. Ask it to dig out of the archives the name of your second-grade teacher. (Almost everybody remembers the name of their first grade teacher-imprint vulnerability again-but that of the second grade teacher tends to get lost.)
   When the computer has dug out the name of your second grade teacher, try it on a harder question, but not one that is too hard. It is very easy to sabotage this machine, but you don't want to sabotage it during these experiments. You want to see how well it can be made to perform.
   It is wise to ask only one question at a time, since it requires concentration to keep this magic computer real on the field of your perception. Do not exhaust your capacities for imagination and visualization on your first trial runs.
   After a few trivial experiments of the second-grade-teacher variety, you can try more interesting programs. Take a person toward whom you have negative feelings, such as anger, disappointment, feeling-of-betrayal, jealousy or whatever interferes with the smooth, tranquil operation of your own bio-computer. Ask the Magic Computer to explain that other person to you; to translate you into their reality-tunnel long enough for you to understand how events seem to them. Especially, ask how you seem to them.
   This computer will do that job for you; but be prepared for some shocks which might be disagreeable at first. This super-brain can also perform exegesis on ideas that seem obscure, paradoxical or enigmatic to us. For instance, early experiments with this computer can very profitably turn on asking it to explain some of the propositions in this book which may seem inexplicable or perversely wrong-headed to you, such as "We are all greater artists than we realize" or "What the Thinker thinks, the Prover proves" or "mind and its contents are functionally identical."
   This computer is much more powerful and scientifically advanced than the rapture-machine in the neurosomatic circuit. It has total access to all the earlier, primitive circuits, and overrules any of them. That is, if you put a meta-programming instruction into this computer; it will relay it downward to the old circuits and cancel contradictory programs left over from the past. For instance, try feeding it on such meta-programming instructions as: 1. I am at cause over my body. 2. I am at cause over my imagination. 3.1 am at cause over my future. 4. My mind abounds with beauty and power. 5.1 like people, and people like me.
   Remember that this computer is only a few decades ahead of present technology, so it cannot "understand" your commands if you harbor any doubts about them. Doubts tell it not to perform. Work always from what you can believe in, extending the area of belief only as results encourage you to try for more dramatic transformations of your past reality-tunnels.
   This represents cybernetic consciousness; the programmer becoming self-programmer, self-metaprogrammer, meta-metaprogrammer, etc. Just as the emotional compulsions of the second circuit seem primitive, mechanical and, ultimately, silly to the neurosomatic consciousness, so, too, the reality maps of the third circuit become comic, relativistic, game-like to the metaprogrammer. "Whatever you say it is, it isn't, " Korzybski, the semanticist, repeated endlessly in his seminars, trying to make clear that third-circuit semantic maps are not the territories they represent; that we can always make maps of our maps, revisions of our revisions, meta-selves of our selves. "Neti, neti" (not that, not that), Hindu teachers traditionally say when asked what "God" is or what "Reality" is. Yogis, mathematicians and musicians seem more inclined to develop meta-programming consciousness than most of humanity. Korzybski even claimed that the use of mathematical scripts is an aid to developing this circuit, for as soon as you think of your mind as mind 1 , and the mind which contemplates that mind as mind2 and the mind which contemplates mind2 contemplating mind 1 as mind3, you are well on your way to meta-programming awareness. Alice in Wonderland is a masterful guide to the metaprogramming circuit (written by one of the founders of mathematical logic) and Aleister Crowley soberly urged its study upon all students of yoga. ~ Robert Anton Wilson, Prometheus Rising,

IN CHAPTERS [150/678]



  155 Integral Yoga
   76 Poetry
   73 Occultism
   61 Psychology
   56 Christianity
   49 Philosophy
   45 Fiction
   22 Yoga
   19 Science
   14 Integral Theory
   10 Mythology
   6 Mysticism
   5 Hinduism
   3 Theosophy
   3 Education
   3 Cybernetics
   2 Philsophy
   2 Baha i Faith
   1 Zen
   1 Thelema
   1 Buddhism
   1 Alchemy


  138 Sri Aurobindo
   56 Nolini Kanta Gupta
   56 Carl Jung
   47 The Mother
   40 H P Lovecraft
   38 Pierre Teilhard de Chardin
   30 Satprem
   18 Jorge Luis Borges
   17 Aleister Crowley
   16 Sri Ramakrishna
   16 Plotinus
   13 Aldous Huxley
   9 Friedrich Nietzsche
   8 A B Purani
   7 Plato
   7 Joseph Campbell
   7 Jordan Peterson
   7 Franz Bardon
   6 William Butler Yeats
   6 Walt Whitman
   6 Percy Bysshe Shelley
   6 John Keats
   6 George Van Vrekhem
   5 Wang Wei
   5 Rudolf Steiner
   5 Robert Browning
   5 Peter J Carroll
   5 James George Frazer
   4 Swami Vivekananda
   4 Saint John of the Cross
   4 Aristotle
   3 William Wordsworth
   3 Vyasa
   3 Sri Ramana Maharshi
   3 R Buckminster Fuller
   3 Ovid
   3 Norbert Wiener
   3 Henry David Thoreau
   2 Swami Krishnananda
   2 Saint Augustine of Hippo
   2 Ralph Waldo Emerson
   2 Paul Richard
   2 Patanjali
   2 Omar Khayyam
   2 Nirodbaran
   2 Mahendranath Gupta
   2 Ken Wilber
   2 Jorge Luis Borges
   2 Jalaluddin Rumi
   2 Edgar Allan Poe
   2 Baha u llah


   40 Lovecraft - Poems
   27 The Synthesis Of Yoga
   27 Mysterium Coniunctionis
   26 The Life Divine
   19 Collected Works of Nolini Kanta Gupta - Vol 01
   15 The Gospel of Sri Ramakrishna
   14 The Phenomenon of Man
   14 Labyrinths
   14 Essays In Philosophy And Yoga
   13 The Perennial Philosophy
   13 Collected Works of Nolini Kanta Gupta - Vol 02
   12 The Future of Man
   12 Essays On The Gita
   11 The Archetypes and the Collective Unconscious
   11 Liber ABA
   10 Essays Divine And Human
   9 The Practice of Psycho therapy
   9 Aion
   8 Evening Talks With Sri Aurobindo
   8 Collected Works of Nolini Kanta Gupta - Vol 04
   7 The Practice of Magical Evocation
   7 The Hero with a Thousand Faces
   7 Maps of Meaning
   7 Let Me Explain
   7 A Garden of Pomegranates - An Outline of the Qabalah
   6 Yeats - Poems
   6 Thus Spoke Zarathustra
   6 The Secret Doctrine
   6 Talks
   6 Shelley - Poems
   6 Questions And Answers 1957-1958
   6 Preparing for the Miraculous
   6 Plotinus - Complete Works Vol 03
   6 Letters On Yoga II
   6 Keats - Poems
   6 Collected Works of Nolini Kanta Gupta - Vol 03
   5 Whitman - Poems
   5 Vedic and Philological Studies
   5 The Golden Bough
   5 Savitri
   5 Plotinus - Complete Works Vol 02
   5 Magick Without Tears
   5 Liber Null
   5 Letters On Yoga I
   5 Isha Upanishad
   5 Hymn of the Universe
   5 Browning - Poems
   5 Agenda Vol 07
   5 Agenda Vol 02
   4 Twilight of the Idols
   4 Sri Aurobindo or the Adventure of Consciousness
   4 Poetics
   4 Agenda Vol 03
   3 Wordsworth - Poems
   3 Words Of Long Ago
   3 Walden
   3 Vishnu Purana
   3 The Problems of Philosophy
   3 The Human Cycle
   3 The 7 Habits of Highly Effective People
   3 Synergetics - Explorations in the Geometry of Thinking
   3 Record of Yoga
   3 Questions And Answers 1950-1951
   3 Plotinus - Complete Works Vol 01
   3 On Thoughts And Aphorisms
   3 Metamorphoses
   3 Cybernetics
   3 Collected Works of Nolini Kanta Gupta - Vol 08
   3 Collected Works of Nolini Kanta Gupta - Vol 07
   3 Collected Works of Nolini Kanta Gupta - Vol 06
   3 Collected Poems
   3 Borges - Poems
   3 Agenda Vol 09
   3 Agenda Vol 01
   2 Twelve Years With Sri Aurobindo
   2 The Study and Practice of Yoga
   2 The Secret Of The Veda
   2 The Red Book Liber Novus
   2 Theosophy
   2 The Essentials of Education
   2 The Blue Cliff Records
   2 Some Answers From The Mother
   2 Sex Ecology Spirituality
   2 Selected Fictions
   2 Raja-Yoga
   2 Plotinus - Complete Works Vol 04
   2 Patanjali Yoga Sutras
   2 Letters On Yoga IV
   2 Letters On Poetry And Art
   2 Emerson - Poems
   2 Dark Night of the Soul
   2 City of God
   2 Agenda Vol 08
   2 5.1.01 - Ilion


00.01 - The Approach to Mysticism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Furthermore, being so, the mystic domain is of infinitely greater potency than the domain of intra-atomic forces. If one comes, all on a sudden, into contact with a force here without the necessary preparation to hold and handle it, he may get seriously bruised, morally and physically. The adventure into the mystic domain has its own toll of casualtiesone can lose the mind, one can lose one's body even and it is a very common experience among those who have tried the path. It is not in vain and merely as a poetic metaphor that the ancient seers have said
   Kurasya dhr niit duratyay1

00.02 - Mystic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   We can make a distinction here between two types of expression which we have put together indiscriminately, figures and symbols. Figures, we may say, are those that are constructed by the rational mind, the intellect; they are mere metaphors and similes and are not organically related to the thing experienced, but put round it as a robe that can be dropped or changed without affecting the experience itself. Thus, for example, when the Upanishad says, tmnam rathinam viddhi (Know that the soul is the master of the chariot who sits within it) or indriyi haynhu (The senses, they say, are the horses), we have here only a comparison or analogy that is common and natural to the poetic manner. The particular figure or simile used is not inevitable to the idea or experience that it seeks to express, its part and parcel. On the other hand, take this Upanishadic perception: hirayamayena patrea satyasyphitam mukham (The face of the Truth lies hidden under the golden orb). Here the symbol is not mere analogy or comparison, a figure; it is one with the very substance of the experience the two cannot be separated. Or when the Vedas speak of the kindling of the Fire, the rushing of the waters or the rise of the Dawn, the images though taken from the material world, are not used for the sake of mere comparison, but they are the embodiments, the living forms of truths experienced in another world.
   When a Mystic refers to the Solar Light or to the Fire the light, for example, that struck down Saul and transformed him into Saint Paul or the burning bush that visited Moses, it is not the physical or material object that he means and yet it is that in a way. It is the materialization of something that is fundamentally not material: some movement in an inner consciousness precipitates itself into the region of the senses and takes from out of the material the form commensurable with its nature that it finds there.
  --
   Thus there is a great diversity of symbols. At the one end is the mere metaphor or simile or allegory ('figure', as we have called it) and at the other end is the symbol identical with the thing symbolized. And upon this inner character of the symbol depends also to a large extent its range and scope. There are symbols which are universal and intimately ingrained in the human consciousness itself. Mankind has used them in all ages and climes almost in the same sense and significance. There are others that are limited to peoples and ages. They are made out of forms that are of local and temporal interest and importance. Their significances vary according to time and place. Finally, there are symbols which are true of the individual consciousness only; they depend on personal peculiarities and idiosyncrasies, on one's environment and upbringing and education.
   Man being an embodied soul, his external consciousness (what the Upanishad calls jgrat) is the milieu in which his soul-experiences naturally manifest and find their play. It is the forms and movements of that consciousness which clo the and give a concrete habitation and name to perceptions on the subtler ranges of the inner existence. If the experiences on these planes are to be presented to the conscious memory and to the brain-mind and made communicable to others through speech, this is the inevitable and natural process. Symbols are a translation in mental and sensual (and vocal) terms of experiences that are beyond the mind and the sense and the speech and yet throw a kind of echoing vibrations upon these lesser levels.

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   In Yajnavalkya's enumeration, however, it is to be noted, first of all, that he stresses on the number three. The principle of triplicity is of very wide application: it permeates all fields of consciousness and is evidently based upon a fundamental fact of reality. It seems to embody a truth of synthesis and comprehension, points to the order and harmony that reigns in the cosmos, the spheric music. The metaphysical, that is to say, the original principles that constitute existence are the well-known triplets: (i) the superior: Sat, Chit, Ananda; and (ii) the inferior: Body, Life and Mindthis being a reflection or translation or concretisation of the former. We can see also here how the dual principle comes in, the twin godhead or the two gods to which Yajnavalkya refers. The same principle is found in the conception of Ardhanarishwara, Male and Female, Purusha-Prakriti. The Upanishad says 14 yet again that the One original Purusha was not pleased at being alone, so for a companion he created out of himself the original Female. The dual principle signifies creation, the manifesting activity of the Reality. But what is this one and a half to which Yajnavalkya refers? It simply means that the other created out of the one is not a wholly separate, independent entity: it is not an integer by itself, as in the Manichean system, but that it is a portion, a fraction of the One. And in the end, in the ultimate analysis, or rather synthesis, there is but one single undivided and indivisible unity. The thousands and hundreds, very often mentioned also in the Rig Veda, are not simply multiplications of the One, a graphic description of its many-sidedness; it indicates also the absolute fullness, the complete completeness (prasya pram) of the Reality. It includes and comprehends all and is a rounded totality, a full circle. The hundred-gated and the thousand-pillared cities of which the ancient Rishis chanted are formations and embodiments of consciousness human and divine, are realities whole and entire englobing all the layers and grades of consciousness.
   Besides this metaphysics there is also an occult aspect in numerology of which Pythagoras was a well-known adept and in which the Vedic Rishis too seem to take special delight. The multiplication of numbers represents in a general way the principle of emanation. The One has divided and subdivided itself, but not in a haphazard way: it is not like the chaotic pulverisation of a piece of stone by hammer-blows. The process of division and subdivision follows a pattern almost as neat and methodical as a genealogical tree. That is to say, the emanations form a hierarchy. At the top, the apex of the pyramid, stands the one supreme Godhead. That Godhead is biune in respect of manifestation the Divine and his creative Power. This two-in-one reality may be considered, according to one view of creation, as dividing into three forms or aspects the well-known Brahma, Vishnu and Rudra of Hindu mythology. These may be termed the first or primary emanations.
   Now, each one of them in its turn has its own emanations the eleven Rudriyas are familiar. These are secondary and there are tertiary and other graded emanations the last ones touch the earth and embody physico-vital forces. The lowest formations or beings can trace their origin to one or other of the primaries and their nature and function partake of or are an echo of their first ancestor.

000 - Humans in Universe, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  provided for rearrangements of atomic interpositioning whose metallic alloying and
  chemical structuring produces ever more powerful and incisive performances perpound of physical matter employed.
  --
  000.117 The technology of metallurgy began developing metal alloys of ever
  higher strength-to-weight ratios. Out of this came aluminum production by the
  --
  strength-to-weight ratios of metal alloys and glass-reinforced plastic materials, ever
  more heavily laden airplanes were designed, which could climb ever more steeply
  --
  governing all physical and metaphysical, omniinteraccommodative, ceaseless
  intertransformings of Universe.

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   About the year 1864 there came to Dakshineswar a wandering Vaishnava monk, Jatadhari, whose Ideal Deity was Rama. He always carried with him a small metal image of the Deity, which he called by the endearing name of Ramlala, the Boy Rama. Toward this little image he displayed the tender affection of Kausalya for her divine Son, Rama. As a result of lifelong spiritual practice he had actually found in the metal image the presence of his Ideal. Ramlala was no longer for him a metal image, but the living God. He devoted himself to nursing Rama, feeding Rama, playing with Rama, taking Rama for a walk, and bathing Rama. And he found that the image responded to his love.
   Sri Ramakrishna, much impressed with his devotion, requested Jatadhari to spend a few days at Dakshineswar. Soon Ramlala became the favourite companion of Sri Ramakrishna too. Later on he described to the devotees how the little image would dance gracefully before him, jump on his back, insist on being taken in his arms, run to the fields in the sun, pluck flowers from the bushes, and play pranks like a naughty boy. A very sweet relationship sprang up between him and Ramlala, for whom he felt the love of a mother.
  --
   Sri Ramakrishna, dressed in a red-bordered dhoti, one end of which was carelessly thrown over his left shoulder, came to Jaygopal's garden house accompanied by Hriday. No one took notice of the unostentatious visitor. Finally the Master said to Keshab, "People tell me you have seen God; so I have come to hear from you about God." A magnificent conversation followed. The Master sang a thrilling song about Kali and forthwith went into samadhi. When Hriday uttered the sacred "Om" in his ears, he gradually came back to consciousness of the world, his face still radiating a divine brilliance. Keshab and his followers were amazed. The contrast between Sri Ramakrishna and the Brahmo devotees was very interesting. There sat this small man, thin and extremely delicate. His eyes were illumined with an inner light. Good humour gleamed in his eyes and lurked in the corners of his mouth. His speech was Bengali of a homely kind with a slight, delightful stammer, and his words held men enthralled by their wealth of spiritual experience, their inexhaustible store of simile and metaphor, their power of observation, their bright and subtle humour, their wonderful catholicity, their ceaseless flow of wisdom. And around him now were the sophisticated men of Bengal, the best products of Western education, with Keshab, the idol of young Bengal, as their leader.
   Keshab's sincerity was enough for Sri Ramakrishna. Henceforth the two saw each other frequently, either at Dakshineswar or at the temple of the Brahmo Samaj. Whenever the Master was in the temple at the time of divine service, Keshab would request him to speak to the congregation. And Keshab would visit the saint, in his turn, with offerings of flowers and fruits.

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
     This title is a mere reference to the metaphor of the
    last paragraph of the chapter.
  --
  criticism of metaphysics as such, and this is doubtless one of its many sub-
  meanings.

0.00 - The Wellspring of Reality, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  Quite clearly, our task is predominantly metaphysical, for it is how to get all of humanity to educate itself swiftly enough to generate spontaneous social behaviors that will avoid extinction.
  Living upon the threshold between yesterday and tomorrow, which threshold we reflexively assumed in some long ago yesterday to constitute an eternal now, we are aware of the daily-occurring, vast multiplication of experience generated information by which we potentially may improve our understanding of our yesterdays' experiences and therefrom derive our most farsighted preparedness for successive tomorrows.
  Anticipating, cooperating with, and employing the forces of nature can be accomplished only by the mind. The wisdom manifest in the omni-interorderliness of the family of generalized principles operative in Universe can be employed only by the highest integrity of engagement of the mind's metaphysical intuiting and formulating capabilities.
  We are able to assert that this rationally coordinating system bridge has been established between science and the humanities because we have made adequate experimental testing of it in a computerized world-resource-use-exploration system, which by virtue of the proper inclusion of all the parameters-as guaranteed by the synergetic start with Universe and the progressive differentiation out of all the parts-has demonstrated a number of alternate ways in which it is eminently feasible not only to provide full life support for all humans but also to permit all humans' individual enjoyment of all the Earth without anyone profiting at the expense of another and without any individuals interfering with others.
  --
  Intellectually advantaged with no more than the child's facile, lucid eagerness to understand constructively and usefully the major transformational events of our own times, it probably is synergetically advantageous to review swiftly the most comprehensive inventory of the most powerful human environment transforming events of our totally known and reasonably extended history. This is especially useful in winnowing out and understanding the most significant of the metaphysical revolutions now recognized as swiftly tending to reconstitute history. By such a comprehensively schematic review, we might identify also the unprecedented and possibly heretofore overlooked pivotal revolutionary events not only of today but also of those trending to be central to tomorrow's most cataclysmic changes.
  It is synergetically reasonable to assume that relativistic evaluation of any of the separate drives of art, science, education, economics, and ideology, and their complexedly interacting trends within our own times, may be had only through the most comprehensive historical sweep of which we are capable.
  --
  The supposed location of the threshold between animate and inanimate was methodically narrowed down by experimental science until it was confined specifically within the domain of virology. Virologists have been too busy, for instance, with their DNA-RNA genetic code isolatings, to find time to see the synergetic significance to society of the fact that they have found that no physical threshold does in fact exist between animate and inanimate. The possibility of its existence vanished because the supposedly unique physical qualities of both animate and inanimate have persisted right across yesterday's supposed threshold in both directions to permeate one another's-previously perceived to be exclusive- domains. Subsequently, what was animate has become foggier and foggier, and what is inanimate clearer and clearer. All organisms consist physically and in entirety of inherently inanimate atoms. The inanimate alone is not only omnipresent but is alone experimentally demonstrable. Belated news of the elimination of this threshold must be interpreted to mean that whatever life may be, it has not been isolated and thereby identified as residual in the biological cell, as had been supposed by the false assumption that there was a separate physical phenomenoncalled animate within which life existed. No life per se has been isolated. The threshold between animate and inanimate has vanished. Those chemists who are preoccupied in synthesizing the particular atomically structured molecules identified as the prime constituents of humanly employed organisms will, even if they are chemically successful, be as remote from creating life as are automobile manufacturers from creating the human drivers of their automobiles. Only the physical connections and development complexes of distinctly "nonlife" atoms into molecules, into cells, into animals, has been and will be discovered. The genetic coding of the design controls of organic systems offers no more explanation of life than did the specifications of the designs of the telephone system's apparatus and operation explain the nature of the life that communicates weightlessly to life over the only physically ponderable telephone system. Whatever else life may be, we know it is weightless. At the moment of death, no weight is lost. All the chemicals, including the chemist's life ingredients, are present, but life has vanished. The physical is inherently entropic, giving off energy in ever more disorderly ways. The metaphysical is antientropic, methodically marshalling energy. Life is antientropic.
  It is spontaneously inquisitive. It sorts out and endeavors to understand.
  --
  Science's self-assumed responsibility has been self-limited to disclosure to society only of the separate, supposedly physical (because separately weighable) atomic component isolations data. Synergetic integrity would require the scientists to announce that in reality what had been identified heretofore as physical is entirely metaphysical-because synergetically weightless. metaphysical has been science's designation for all weightless phenomena such as thought. But science has made no experimental finding of any phenomena that can be described as a solid, or as continuous, or as a straight surface plane, or as a straight line, or as infinite anything. We are now synergetically forced to conclude that all phenomena are metaphysical; wherefore, as many have long suspected-like it or not-life is but a dream.Science has found no up or down directions of Universe, yet scientists are personally so ill-coordinated that they all still personally and sensorially see "solids" going up or down-as, for instance, they see the Sun "going down." Sensorially disconnected from their theoretically evolved information, scientists discern no need on their part to suggest any educational reforms to correct the misconceiving that science has tolerated for half a millennium.
  Society depends upon its scientists for just such educational reform guidance.
  Where else might society turn for advice? Unguided by science, society is allowed to go right on filling its childrens' brain banks with large inventories of competence-devastating misinformation. In order to emerge from its massive ignorance, society will probably have to rely exclusively upon its individuals' own minds to survey the pertinent experimental data-as do all great scientist-artists. This, in effect, is what the intuition of world-around youth is beginning to do. Mind can see that reality is evoluting into weightless metaphysics. The wellspring of reality is the family of weightless generalized principles.
  It is essential to release humanity from the false fixations of yesterday, which seem now to bind it to a rationale of action leading only to extinction.

0.01f - FOREWARD, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  net. A geologist would use the words metamorphism and
  endomorphism. Object and subject marry and mutually trans-
  --
  a metaphysical system. Neither do I want any misunderstanding
  about the degree of reality which I accord to the different parts of

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Do such psychological conceptions correspond to anything real and possible? All Yoga asserts them as its ultimate experience and supreme aim. They form the governing principles of our highest possible state of consciousness, our widest possible range of existence. There is, we say, a harmony of supreme faculties, corresponding roughly to the psychological faculties of revelation, inspiration and intuition, yet acting not in the intuitive reason or the divine mind, but on a still higher plane, which see Truth directly face to face, or rather live in the truth of things both universal and transcendent and are its formulation and luminous activity. And these faculties are the light of a conscious existence superseding the egoistic and itself both cosmic and transcendent, the nature of which is Bliss. These are obviously divine and, as man is at present apparently constituted, superhuman states of consciousness and activity. A trinity of transcendent existence, self-awareness and self-delight7 is, indeed, the metaphysical description of the supreme Atman, the self-formulation, to our awakened knowledge, of the Unknowable whether conceived as a pure Impersonality or as a cosmic Personality manifesting the universe. But in Yoga they are regarded also in their psychological aspects as states of subjective existence to which our waking consciousness is now alien, but which dwell in us in a superconscious plane and to which, therefore, we may always ascend.
  For, as is indicated by the name, causal body (karan.a), as opposed to the two others which are instruments (karan.a), this crowning manifestation is also the source and effective power of all that in the actual evolution has preceded it. Our mental activities are, indeed, a derivation, selection and, so long as they are divided from the truth that is secretly their source, a deformation of the divine knowledge. Our sensations and emotions have the same relation to the Bliss, our vital forces and actions to the aspect of Will or Force assumed by the divine consciousness, our physical being to the pure essence of that Bliss and

0.03 - III - The Evening Sittings, #Evening Talks With Sri Aurobindo, #unset, #Zen
   What was talked in the small group informally was not intended by Sri Aurobindo to be the independent expression of his views on the subjects, events or the persons discussed. Very often what he said was in answer to the spiritual need of the individual or of the collective atmosphere. It was like a spiritual remedy meant to produce certain spiritual results, not a philosophical or metaphysical pronouncement on questions, events or movements. The net result of some talks very often was to point out to the disciple the inherent incapacity of the human intellect and its secondary place in the search for the ultimate Reality.
   But there were occasions when he did give his independent, personal views on some problems, on events or other subjects. Even then it was never an authoritarian pronouncement. Most often it appeared to be a logically worked out and almost inevitable conclusion expressed quite impersonally though with firm and sincere conviction. This impersonality was such a prominent trait of his personality! Even in such matters as dispatching a letter or a telegram it would not be a command from him to a disciple to carry out the task. Most often during his usual passage to the dining room he would stop on the way, drop in on the company of four or five disciples and, holding out the letter or the telegram, would say in the most amiable and yet the most impersonal way: "I suppose this has to be sent." And it would be for someone in the group instantly to volunteer and take it. The expression he very often used was "It was done" or "It happened", not "I did."

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  The Mother's name for the Tiger-claw plant, Heliconia metallica.
  I have seen this blouse, I find that the bird-of-paradise

0.06 - INTRODUCTION, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  effective metaphor of night, the Saint describes the excellent properties of the
  spiritual night of infused contemplation, through which the soul journeys with no

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  of metaphysics and ethics. I am also thinking of reading
  The Life Divine.
  --
  If you read metaphysics and ethics, you must do it just as
  mental gymnastics to give a little exercise to your brain, but

01.01 - A Yoga of the Art of Life, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Sri Aurobindo saw that the very core of his teaching was being missed by this common interpretation of his saying. So he changed his words and said, Our Yoga is not for humanity but for the Divine. But I am afraid this change of front, this volte-face, as it seemed, was not welcomed in many quarters; for thereby all hope of having him back for the work of the country or the world appeared to be totally lost and he came to be looked upon again as an irrevocable metaphysical dreamer, aloof from physical things and barren, even like the Immutable Brahman.
   II

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   or these that contain the metaphysics of a spiritual life:
   King, not in vain. I knew the tedious bars
  --
   The heart and its urges, the vital and its surges, the physical impulsesit is these of which the poets sang in their infinite variations. But the mind proper, that is to say, the higher reflective ideative mind, was not given the right of citizenship in the domain of poetry. I am not forgetting the so-called metaphysicals. The element of metaphysics among the metaphysicals has already been called into question. There is here, no doubt, some theology, a good dose of mental cleverness or conceit, but a modern intellectual or rather rational intelligence is something other, something more than that. Even the metaphysics that was commandeered here had more or less a decorative value, it could not be taken into the pith and substance of poetic truth and beauty. It was a decoration, but not unoften a drag. I referred to the Upanishads, but these strike quite a different, almost an opposite line in this connection. They are in a sense truly metaphysical: they bypass the mind and the mental powers, get hold of a higher mode of consciousness, make a direct contact with truth and beauty and reality. It was Buddha's credit to have forged this missing link in man's spiritual consciousness, to have brought into play the power of the rational intellect and used it in support of the spiritual experience. That is not to say that he was the very first person, the originator who initiated the movement; but at least this seems to be true that in him and his au thentic followers the movement came to the forefront of human consciousness and attained the proportions of a major member of man's psychological constitution. We may remember here that Socrates, who started a similar movement of rationalisation in his own way in Europe, was almost a contemporary of the Buddha.
   Poetry as an expression of thought-power, poetry weighted with intelligence and rationalised knowledge that seems to me to be the end and drive, the secret sense of all the mystery of modern technique. The combination is risky, but not impossible. In the spiritual domain the Gita achieved this miracle to a considerable degree. Still, the power of intelligence and reason shown by Vyasa is of a special order: it is a sublimated function of the faculty, something aloof and other-worldly"introvert", a modern mind would term it that is to say, something a priori, standing in its own au thenticity and self-sufficiency. A modern intelligence would be more scientific, let us use the word, more matter-of-fact and sense-based: the mental light should not be confined in its ivory tower, however high that may be, but brought down and placed at the service of our perception and appreciation and explanation of things human and terrestrial; made immanent in the mundane and the ephemeral, as they are commonly called. This is not an impossibility. Sri Aurobindo seems to have done the thing. In him we find the three terms of human consciousness arriving at an absolute fusion and his poetry is a wonderful example of that fusion. The three terms are the spiritual, the intellectual or philosophical and the physical or sensational. The intellectual, or more generally, the mental, is the intermediary, the Paraclete, as he himself will call it later on in a poem9 magnificently exemplifying the point we are trying to make out the agent who negotiates, bridges and harmonises the two other firmaments usually supposed to be antagonistic and incompatible.

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Among the ancients, strictly speaking, the later classical Lucretius was a remarkable phenomenon. By nature he was a poet, but his mental interest lay in metaphysical speculation, in philosophy, and unpoetical business. He turned away from arms and heroes, wrath and love and, like Seneca and Aurelius, gave himself up to moralising and philosophising, delving 'into the mystery, the why and the how and the whither of it all. He chose a dangerous subject for his poetic inspiration and yet it cannot be said that his attempt was a failure. Lucretius was not a religious or spiritual poet; he was rather Marxian,atheistic, materialistic. The dialectical materialism of today could find in him a lot of nourishment and support. But whatever the content, the manner has made a whole difference. There was an idealism, a clarity of vision and an intensity of perception, which however scientific apparently, gave his creation a note, an accent, an atmosphere high, tense, aloof, ascetic, at times bordering on the supra-sensual. It was a high light, a force of consciousness that at its highest pitch had the ring and vibration of something almost spiritual. For the basic principle of Lucretius' inspiration is a large thought-force, a tense perception, a taut nervous reactionit is not, of course, the identity in being with the inner realities which is the hallmark of a spiritual consciousness, yet it is something on the way towards that.
   There have been other philosophical poets, a good number of them since thennot merely rationally philosophical, as was the vogue in the eighteenth century, but metaphysically philosophical, that is to say, inquiring not merely into the phenomenal but also into the labyrinths of the noumenal, investigating not only what meets the senses, but also things that are behind or beyond. Amidst the earlier efflorescence of this movement the most outstanding philosopher poet is of course Dante, the Dante of Paradiso, a philosopher in the mediaeval manner and to the extent a lesser poet, according to some. Goe the is another, almost in the grand modern manner. Wordsworth is full of metaphysics from the crown of his head to the tip of his toe although his poetry, perhaps the major portion of it, had to undergo some kind of martyrdom because of it. And Shelley, the supremely lyric singer, has had a very rich undertone of thought-content genuinely metaphysical. And Browning and Arnold and Hardyindeed, if we come to the more moderns, we have to cite the whole host of them, none can be excepted.
   We left out the metaphysicals, for they can be grouped as a set apart. They are not so much metaphysical as theological, religious. They have a brain-content stirring with theological problems and speculations, replete with scintillating conceits and intricate fancies. Perhaps it is because of this philosophical burden, this intellectual bias that the metaphysicals went into obscurity for about two centuries and it is precisely because of that that they are slowly coming out to the forefront and assuming a special value with the moderns. For the modern mind is characteristically thoughtful, introspective"introvert"and philosophical; even the exact physical sciences of today are rounded off in the end with metaphysics.
   The growth of a philosophical thought-content in poetry has been inevitable. For man's consciousness in its evolutionary march is driving towards a consummation which includes and presupposes a development along that line. The mot d'ordre in old-world poetry was "fancy", imaginationremember the famous lines of Shakespeare characterising a poet; in modern times it is Thought, even or perhaps particularly abstract metaphysical thought. Perceptions, experiences, realisationsof whatever order or world they may beexpressed in sensitive and aesthetic terms and figures, that is poetry known and appreciated familiarly. But a new turn has been coming on with an increasing insistencea definite time has been given to that, since the Renaissance, it is said: it is the growing importance of Thought or brain-power as a medium or atmosphere in which poetic experiences find a sober and clear articulation, a definite and strong formulation. Rationalisation of all experiences and realisations is the keynote of the modern mentality. Even when it is said that reason and rationality are not ultimate or final or significant realities, that the irrational or the submental plays a greater role in our consciousness and that art and poetry likewise should be the expression of such a mentality, even then, all this is said and done in and through a strong rational and intellectual stress and frame the like of which cannot be found in the old-world frankly non-intellectual creations.
   The religious, the mystic or the spiritual man was, in the past, more or Jess methodically and absolutely non-intellectual and anti-intellectual: but the modern age, the age of scientific culture, is tending to make him as strongly intellectual: he has to explain, not only present the object but show up its mechanism alsoexplain to himself so that he may have a total understanding and a firmer grasp of the thing which he presents and explains to others as well who demand a similar approach. He feels the necessity of explaining, giving the rationality the rationale the science, of his art; for without that, it appears to him, a solid ground is not given to the structure of his experience: analytic power, preoccupation with methodology seems inherent in the modern creative consciousness.
  --
   The religious poet seeks to tone down or cover up the mundane taint, since he does not know how to transcend it totally, in two ways: (1) by a strong thought-element, the metaphysical way, as it may be called and (2) by a strong symbolism, the occult way. Donne takes to the first course, Blake the second. And it is the alchemy brought to bear in either of these processes that transforms the merely religious into the mystic poet. The truly spiritual, as I have said, is still a higher grade of consciousness: what I call Spirit's own poetry has its own matter and mannerswabhava and swadharma. A nearest approach to it is echoed in those famous lines of Blake:
   To see a World in a grain of Sand,
  --
   Blake had this wonderful gift of transmuting the baser metal of mundane experience into the gold of a deep mystic and spiritual experience:
   Bring me my bow of burning gold!

01.04 - Sri Aurobindos Gita, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The style and manner of Sri Aurobindo's interpretation1 is also supremely characteristic: it does not carry the impress of a mere metaphysical dissertation-although in matter it clothes throughout a profound philosophy; it is throbbing with the luminous life of a prophet's message, it is instinct with something of the Gita's own mantraakti.
   Essays on the Gita, Sri Aurobindo Ashram, Pondicherry

01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Artists themselves, almost invariably, speak of their inspiration: they look upon themselves more or less as mere instruments of something or some Power that is beyond them, beyond their normal consciousness attached to the brain-mind, that controls them and which they cannot control. This perception has been given shape in myths and legends. Goddess Saraswati or the Muses are, however, for them not a mere metaphor but concrete realities. To what extent a poet may feel himself to be a mere passive, almost inanimate, instrumentnothing more than a mirror or a sensitive photographic plateis illustrated in the famous case of Coleridge. His Kubla Khan, as is well known, he heard in sleep and it was a long poem very distinctly recited to him, but when he woke up and wanted to write it down he could remember only the opening lines, the rest having gone completely out of his memory; in other words, the poem was ready-composed somewhere else, but the transmitting or recording instrument was faulty and failed him. Indeed, it is a common experience to hear in sleep verses or musical tunes and what seem then to be very beautiful things, but which leave no trace on the brain and are not recalled in memory.
   Still, it must be noted that Coleridge is a rare example, for the recording apparatus is not usually so faithful but puts up its own formations that disturb and alter the perfection of the original. The passivity or neutrality of the intermediary is relative, and there are infinite grades of it. Even when the larger waves that play in it in the normal waking state are quieted down, smaller ripples of unconscious or half-conscious habitual formations are thrown up and they are sufficient to cause the scattering and dispersal of the pure light from above.

01.06 - Vivekananda, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The gospel of strength that Vivekananda spread was very characteristic of the man. For it is not mere physical or nervous bravery, although that too is indispensable, and it is something more than moral courage. In the speeches referred to, the subject-matter (as well as the manner to a large extent) is philosophical, metaphysical, even abstract in outlook and treatment: they are not a call to arms, like the French National Anthem, for example; they are not merely an ethical exhortation, a moral lesson either. They speak of the inner spirit, the divine in man, the supreme realities that lie beyond. And yet the words are permeated through and through with a vibration life-giving and heroic-not so much in the explicit and apparent meaning as in the style and manner and atmosphere: it is catching, even or precisely when he refers, for example, to these passages in the Vedas and the Upanishads, magnificent in their poetic beauty, sublime in their spiritual truth,nec plus ultra, one can say, in the grand style supreme:
   Yasyaite himavanto mahitv

01.07 - Blaise Pascal (1623-1662), #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   "The zeal for the Lord hath eaten me up." Such has indeed been the case with Pascal, almost literally. The fire that burned in him was too ardent and vehement for the vehicle, the material instrument, which was very soon used up and reduced to ashes. At twenty-four he was already a broken man, being struck with paralysis and neuras thenia; he died at the comparatively early age of 39, emulating, as it were, the life career of his Lord the Christ who died at 33. The Fire martyrised the body, but kindled and brought forth experiences and realisations that save and truths that abide. It was the Divine Fire whose vision and experience he had on the famous night of 23 November 1654 which brought about his final and definitive conversion. It was the same fire that had blazed up in his brain, while yet a boy, and made him a precocious genius, a marvel of intellectual power in the exact sciences. At 12 this prodigy discovered by himself the 32nd proposition of Euclid, Book I. At sixteen he wrote a treatise on conic sections. At nineteen he invented a calculating machine which, without the help of any mathematical rule or process, gave absolutely accurate results. At twenty-three he published his experiments with vacuum. At twenty-five he conducted the well-known experiment from the tower of St. Jacques, proving the existence of atmospheric pressure. His studies in infinitesimal calculus were remarkably creative and original. And it might be said he was a pioneer in quite a new branch of mathematics, viz., the mathematical theory of probability. We shall see presently how his preoccupation with the mathematics of chance and probability coloured and reinforced his metaphysics and theology.
   But the pressure upon his dynamic and heated brain the fiery zeal in his mindwas already proving too much and he was advised medically to take complete rest. Thereupon followed what was known as Pascal's mundane lifea period of distraction and dissipation; but this did not last long nor was it of a serious nature. The inner fire could brook no delay, it was eager and impatient to englobe other fields and domains. Indeed, it turned to its own field the heart. Pascal became initiated into the mystery of Faith and Grace. Still he had to pass through a terrible period of dejection and despair: the life of the world had given him no rest or relaxation, it served only to fill his cup of misery to the brim. But the hour of final relief was not long postponed: the Grace came to him, even as it came to Moses or St. Paul as a sudden flare of fire which burnt up the Dark Night and opened out the portals of Morning Glory.
  --
   "They can no longer tell us that it is only small minds that have piety. They are shown how it has grown best in one of the the greatest geometricians, one of the subtlest metaphysicians, one of the most penetrating minds that ever existed on earth. The piety of such a philosopher should make the unbeliever and the libertine declare what a certain Diocles said one day on seeing Epicurus in a temple: 'What a feast, what a spectacle for me to see Epicurus in a temple! All my doubts vainsh, piety takes its place again. I never saw Jupiter's greatness so well as now when I behold Epicurus kneeling down!"1
   What characterises Pascal is the way in which he has bent his brainnot rejected it but truly bent and forced even the dry "geometrical brain" to the service of Faith.
  --
   The process of conversion of the doubting mind, of the dry intellectual reason as propounded and perhaps practised by Pascal is also a characteristic mark of his nature and genius. It is explained in his famous letter on "bet" or "game of chance" (Le Pari). Here is how he puts the issue to the doubting mind (I am giving the substance, not his words): let us say then that in the world we are playing a game of chance. How do the chances stand? What are the gains and losses if God does not exist? What 'are the gains and losses if God does exist? If God exists, by accepting and reaching him what do we gain? All that man cares forhappiness, felicity. And what do we lose? We lose the world of misery. If, on the other 'hand, God does not exist, by believing him to exist, we lose nothing, we are not more miserable than what we are. If, however, God exists and we do not believe him, we gain this world of misery but we lose all that is worth having. Thus Pascal concludes that even from the standpoint of mere gain and loss, belief in God is more advantageous than unbelief. This is how he applied to metaphysics the mathematics of probability.
   One is not sure if such reasoning is convincing to the intellect; but perhaps it is a necessary stage in conversion. At least we can conclude that Pascal had to pass through such a stage; and it indicates the difficulty his brain had to undergo, the tension or even the torture he made it pass through. It is true, from Reason Pascal went over to Faith, even while giving Reason its due. Still it seems the two were not perfectly synthetised or fused in him. There was a gap between that was not thoroughly bridged. Pascal did not possess the higher, intuitive, luminous mind that mediates successfully between the physical discursive ratiocinative brain-mind and the vision of faith: it is because deep in his consciousness there lay this chasm. Indeed,Pascal's abyss (l' abme de Pascal) is a well-known legend. Pascal, it appears, used to have very often the vision of an abyss about to open before him and he shuddered at the prospect of falling into it. It seems to us to be an experience of the Infinity the Infinity to which he was so much attracted and of which he wrote so beautifully (L'infiniment grand et l'infiniment petit)but into which he could not evidently jump overboard unreservedly. This produced a dichotomy, a lack of integration of personality, Jung would say. Pascal's brain was cold, firm, almost rigid; his heart was volcanic, the faith he had was a fire: it lacked something of the pure light and burned with a lurid glare.
   And the reason is his metaphysics. It is the Jansenist conception of God and human nature that inspired and coloured all his experience and consciousness. According to it, as according to the Calvinist conception, man is a corrupt being, corroded to the core, original sin has branded his very soul. Only Grace saves him and releases him. The order of sin and the order of Grace are distinct and disparate worlds and yet they complement each other and need each other. Greatness and misery are intertwined, united, unified with each other in him. Here is an echo of the Manichean position which also involves an abyss. But even then God's grace is not a free agent, as Jesuits declare; there is a predestination that guides and controls it. This was one of the main subjects he treated in his famous open letters (Les Provinciales) that brought him renown almost overnight. Eternal hell is a possible prospect that faces the Jansenist. That was why a Night always over-shadowed the Day in Pascal's soul.
   Man then, according to Pascal, is by nature a sinful thing. He can lay no claim to noble virtue as his own: all in him is vile, he is a lump of dirt and filth. Even the greatest has his full share of this taint. The greatest, the saintliest, and the meanest, the most sinful, all meet, all are equal on this common platform; all have the same feet of clay. Man is as miserable a creature as a beast, as much a part and product of Nature as a plant. Only there is this difference that an animal or a tree is unconscious, while man knows that he is miserable. This knowledge or perception makes him more miserable, but that is his real and only greatness there is no other. His thought, his self-consciousness, and his sorrow and repentance and contrition for what he is that is the only good partMary's part that has been given to him. Here are Pascal's own words on the subject:

01.08 - A Theory of Yoga, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   What is the reason of this elaboration, this check and constraint upon the natural and direct outflow of the animal instincts in man? It has been said that the social life of man, the fact that he has to live and move as member of a group or aggregate has imposed upon him these restrictions. The free and unbridled indulgence of one's bare aboriginal impulses may be possible to creatures that live a separate, solitary and individual life but is disruptive of all bonds necessary for a corporate and group life. It is even a biological necessity again which has evolved in man a third and collateral primary instinct that of the herd. And it is this herd-instinct which naturally and spontaneously restrains, diverts and even metamorphoses the other instincts of the mere animal life. However, leaving aside for the moment the question whether man's ethical and spiritual ideals are a mere dissimulation of his animal instincts or whether they correspond to certain actual realities apart from and co-existent with these latter, we will recognise the simple fact of control and try to have a glimpse into its mechanism.
   There are three lines, as the Psycho-analysts point out along which this control or censuring of the primary instincts acts. First, there is the line of Defence Reaction. That is to say, the mind automatically takes up an attitude directly contrary to the impulse, tries to shut it out and deny altogether its existence and the measure of the insistence of the impulse is also the measure of the vehemence of the denial. It is the case of the lady protesting too much. So it happens that where subconsciously there is a strong current of a particular impulse, consciously the mind is obliged to take up a counteracting opposite impulse. Thus in presence of a strong sexual craving the mind as if to guard and save itself engenders by a reflex movement an ascetic and puritanic mood. Similarly a strong unthinking physical attraction translates itself on the conscious plane as an equally strong repulsion.

01.10 - Principle and Personality, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   We do not speak like politicians or banias; but the very truth of the matter demands such a policy or line of action. It is very well to talk of principles and principles alone, but what are principles unless they take life and form in a particular individual? They are airy nothings, notions in the brain of logicians and metaphysicians, fit subjects for discussion in the academy, but they are devoid of that vital urge which makes them creative agencies. We have long lines of philosophers, especially European, who most scrupulously avoided all touch of personalities, whose utmost care was to keep principles pure and unsullied; and the upshot was that those principles remained principles only, barren and infructuous, some thing like, in the strong and puissant phrase of BaudelaireLa froide majest de la femme strile. And on the contrary, we have had other peoples, much addicted to personalitiesespecially in Asiawho did not care so much for abstract principles as for concrete embodiments; and what has been the result here? None can say that they did not produce anything or produced only still-born things. They produced living creaturesephemeral, some might say, but creatures that lived and moved and had their days.
   But, it may be asked, what is the necessity, what is the purpose in making it all a one man show? Granting that principles require personalities for their fructuation and vital functioning, what remains to be envisaged is not one personality but a plural personality, the people at large, as many individuals of the human race as can be consciously imbued with those principles. When principles are made part and parcel of, are concentrated in a single solitary personality, they get "cribbed and cabined," they are vitiated by the idiosyncrasies of the man, they come to have a narrower field of application; they are emptied of the general verities they contain and finally cease to have any effect.

01.13 - T. S. Eliot: Four Quartets, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Our poet is too self-conscious, he himself feels that he has not the perfect voice. A Homer, even a Milton possesses a unity of tone and a wholeness of perception which are denied to the modern. To the modern, however, the old masters are not subtle enough, broad enough, psychological enough, let us say the word, spiritual enough. And yet the poetic inspiration, more than the religious urge, needs the injunction not to be busy with too many things, but to be centred upon the one thing needful, viz., to create poetically and not to discourse philosophically or preach prophetically. Not that it is impossible for the poet to swallow the philosopher and the prophet, metabolising them into the substance of his bone and marrow, of "the trilling wire in his blood", as Eliot graphically expresses. That perhaps is the consummation towards which poetry is tending. But at present, in Eliot, at least, the strands remain distinct, each with its own temper and rhythm, not fused and moulded into a single streamlined form of beauty. Our poet flies high, very high indeed at times, often or often he flies low, not disdaining the perilous limit of bathos. Perhaps it is all wilful, it is a mannerism which he cherishes. The mannerism may explain his psychology and enshrine his philosophy. But the poet, the magician is to be looked for elsewhere. In the present collection of poems it is the philosophical, exegetical, discursive Eliot who dominates: although the high lights of the subject-matter may be its justification. Still even if we have here doldrums like
   That the past has another pattern, and ceases to be a mere sequence

0 1958-10-04, #Agenda Vol 01, #unset, #Zen
   Money is meant to circulate. What should remain constant is the progressive movement of an increase in the earths productionan ever-expanding progressive movement to increase the earths production and improve existence on earth. It is the material improvement of terrestrial life and the growth of the earths production that must go on expanding, enlarging, and not this silly paper or this inert metal that is amassed and lifeless.
   Money is not meant to generate money; money should generate an increase in production, an improvement in the conditions of life and a progress in human consciousness. This is its true use. What I call an improvement in consciousness, a progress in consciousness, is everything that education in all its forms can providenot as its generally understood, but as we understand it here: education in art, education in from the education of the body, from the most material progress, to the spiritual education and progress through yoga; the whole spectrum, everything that leads humanity towards its future realization. Money should serve to augment that and to augment the material base for the earths progress, the best use of what the earth can giveits intelligent utilization, not the utilization that wastes and loses energies. The use that allows energies to be replenished.

0 1958-11-04 - Myths are True and Gods exist - mental formation and occult faculties - exteriorization - work in dreams, #Agenda Vol 01, #unset, #Zen
   There is the whole Chaldean tradition, and there is also the Vedic tradition, and there was very certainly a tradition anterior to both that split into two branches. Well, all these occult experiences have been the same. Only the description differs depending upon the country and the language. The story of creation is not told from a metaphysical or psychological point of view, but from an objective point of view, and this story is as real as our stories of historical periods. Of course, its not the only way of seeing, but it is just as legitimate a way as the others, and in any event, it recognizes the concrete reality of all these divine beings. Even now, the experiences of Western occultists and those of Eastern occultists exhibit great similarities. The only difference is in the way they are expressed, but the manipulation of the forces is the same.
   I learned all this through Theon. Probably, he was I dont know if he was Russian or Polish (a Russian or Polish Jew), he never said who he really was or where he was born, nor his age nor anything.

0 1958-11-08, #Agenda Vol 01, #unset, #Zen
   And I had the impression It was not an impression I saw it. I was descending into a crevasse between two steep rocks, rocks that appeared to be made of something harder than basalt, BLACK, but metallic at the same time, with such sharp edgesit seemed that a mere touch would lacerate you. It appeared endless and bottomless, and it kept getting narrower, narrower and narrower, narrower and narrower, like a funnel, so narrow that there was almost no more roomnot even for the consciousness to pass through. And the bottom was invisible, a black hole. And it went down, down, down, like that, without air, without light, except for a sort of glimmer that enabled me to make out the rock edges. They seemed to be cut so steeply, so sharply Finally, when my head began touching my knees, I asked myself, But what is there at the bottom of this this hole?
   And as soon as I had uttered, What is there at the bottom of this hole? I seemed to touch a spring that was in the very depthsa spring I didnt see but that acted instantly with a tremendous power and it cast me up forthwith, hurled me out of this crevasse into (arms extended, motionless) a formless, limitless vast which was infinitely comfortablenot exactly warm, but it gave a feeling of ease and of an intimate warmth.
  --
   And I followed all this without objectifying it in the least; I was not aware of what it was nor of what was happening, nor of any explanation at all, nothing: it was like that. I was living it, thats all. The experience was absolutely spontaneous. And after this rather painful descent, phew!there was a kind of super-comfort. I cant explain it otherwise, an ease,4 but an ease to the utmost. A perfect immobility in a sense of eternity but with an extraordinary INTENSITY of movement and life! An inner intensity, unmanifested; it was within, self-contained. And motionless (had there been an outside, it would have been motionless in relation to that) and it was in a life so immeasurable that it can only be expressed metaphorically as infinite. And with an intensity, a POWER, a force and a peace the peace of eternity. A silence, a calm. A POWER capable of of EVERYTHING. Everything.
   And I was not imagining nor objectifying it; I was living it with easewith a great ease. And it lasted until the end of the meditation. When it gradually began fading, I stopped the meditation and left.

0 1961-04-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   No, I wasnt putting the problem on a metaphysical plane but on an occult one as if the play were acted out occultly and we were executing it materially.
   For us, it seems like that.

0 1961-04-29, #Agenda Vol 02, #The Mother, #Integral Yoga
   All this is based on the old idea that whatever the imagewhich we disdainfully call an idolwhatever the external form of the deity may be, the presence of the thing represented is always there. And there is always someonewhe ther priest or initiate, sadhu or sannyasisomeone who has the power and (usually this is the priests work) who draws the Force and the Presence down into it. And its true, its quite real the Force and the Presence are THERE; and this (not the form in wood or stone or metal) is what is worshipped: this Presence.
   Europeans dont have the inner sense at all. To them, everything is like this (gesture), a surfacenot even that, a film on the surface. And they cant feel anything behind. But its an absolutely real fact that the Presence is there I guarantee it. People have given me statuettes of various gods, little things in metal, wood or ivory; and as soon as I take one in my hand, the god is there. I have a Ganesh2 (I have been given several) and if I take it in my hand and look at it for a moment, hes there. I have a little one by my bedside where I work, eat, and meditate. And then there is a Narayana3 which comes from the Himalayas, from Badrinath. I use them both as paperweights for my handkerchiefs! (My handkerchiefs are kept on a little table next to my bed, and I keep Ganapati and Narayana on top of them.) And no one touches them but me I pick them up, take a fresh handkerchief, and put them back again. Once I blended some nail polish myself, and before applying it, I put some on Ganapatis forehead and stomach and fingertips! We are on the best of terms, very friendly. So to me, you see, all this is very true.
   Only.

0 1961-07-28, #Agenda Vol 02, #The Mother, #Integral Yoga
   There is always what could almost be called a popular way of presenting things. Take the whole Story of the Creation, of how things have come about: it can be told as an unfolding story (this is what Theon did in a book he called The Traditionhe told the whole story in the Biblical manner, with psychological knowledge hidden in symbols and forms). There is a psychological manner of telling things and a metaphysical manner. The metaphysical, for me, is almost incomprehensible; its uninteresting (or interesting only to minds that are made that way). An almost childish, illustrative way of telling things seems more evocative to me than any metaphysical theory (but this is a personal opinion and of no great moment!). The psychological approach is more dynamic for transformation, and Sri Aurobindo usually adopted it. He doesnt tell us stories (I was the one who told him stories! Images are very evocative for me). But if one combines the two approaches. Actually, to be philosophical, one would have to combine the three. But I have always found the metaphysical approach ineffective; it doesnt lead to realization but only gives people the IDEA that they know, when they really know nothing at all. From the standpoint of push, of a dynamic urge towards transformation, the psychological approach is obviously the most powerful. But the other [the symbolic approach] is lovelier!
   In The Hour of God, theres a whole diagram of the Manifestation made by Sri Aurobindo3: first comes this, then comes that, then comes the other, and so fortha whole sequence. They published this in the book in all seriousness, but I must say that Sri Aurobindo did it for fun (I saw him do it). Someone had spoken to him about different religions, different philosophical methods Theosophy, Madame Blavatski, all those people (there was Theon, too). Well, each one had made his diagram. So Sri Aurobindo said, I can make a diagram, too, and mine will be much more complete! When he finished it, he laughed and said, But its only a diagram, its just for fun. They published it very solemnly, as if he had made a very serious proclamation. Oh, its a very complicated diagram!

0 1961-11-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   He was a pastor at Lille, in France, for perhaps ten years; he was quite a practicing Christian, but he dropped it all as soon as he began to study occultism. He had first specialized in theological philosophy in order to pass the pastoral examinations, studying all the modem philosophy of Europe (he had a rather remarkable metaphysical brain). Then I met him in connection with Theon and the Cosmic Review, and I led him into occult knowledge. Afterwards, there were all sorts of uninteresting stories. He became a lawyer during the early period of our relationship and I learned Law along with him I could even have passed the exam! Then the divorce stories began: he divorced his wife; they had three children and he wanted to keep them, but to do so he had to be legally married, so he asked me to marry himand I said yes. I have always been totally indifferent to these things. Anyway, when I met him I knew who he was and I decided to convert him the whole story revolves around that.
   As a matter of fact, the books he wrote (especially the first one, The Living Ether) were based on my knowledge; he put my knowledge into French and beautiful French, I must say! I would tell him my experiences and he would write them down. Later he wrote The Gods (it was incomplete, one-sided). Then he became a lawyer and entered politics (he was a first-class orator and fired his audiences with enthusiasm) and was sent to Pondicherry to help a certain candidate who couldnt manage his election campaign single-handed. And since Richard was interested in occultism and spirituality, he took this opportunity to seek a Master, a yogi. When he arrived, instead of involving himself in politics, the first thing he did was announce, I am seeking a yogi. Someone said to him, Youre incredibly lucky! The yogi has just arrived. It was Sri Aurobindo, who was told, Theres a Frenchman asking to see you. Sri Aurobindo wasnt particularly pleased but he found the coincidence rather interesting and received him. This was in 1910.

0 1961-12-20, #Agenda Vol 02, #The Mother, #Integral Yoga
   This can all be narrated in a very simple way; these things are not metaphysical. It involves occultism, of course, but its utterly concrete and simple: things a child could understand.
   And these are the real milestones of the whole Story.

0 1962-01-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   Well, if you speak this way to philosophers and metaphysicians, theyll look at you as if to say, You must be a real simpleton to believe all that claptrap! But these things are not to be taken as concrete truths they are simply splendid images. Through them I really did come in contact, very concretely, with the truth of what caused the worlds distortion, much better than with all the Hindu stories, far more easily.
   Buddhism and all similar lines of thought took the shortest path: The desire to exist is what has caused all the trouble. If the Lord had refrained from having this desire, there would have been no world! Its childish, very childish, really a much too human way of looking at the problem.

0 1962-07-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   Then look at India. Except for some solitary giants, everywhere there is your simple man, that is, the average man who does not want to think and cannot think, who has not the least Shakti but only a temporary excitement. In India, you want the simple thought, the easy word. In Europe they want the deep thought, the deep word; there even an ordinary laborer or artisan thinks, wants to know, is not satisfied with surface things but wants to go behind. But there is still this difference: there is a fatal limitation in the strength and thought of Europe. When it comes into the spiritual field, its thought-power can no longer move ahead. There Europe sees everything as riddlenebulous metaphysics, yogic hallucination. They rub their eyes as in smoke and can see nothing clear. Still, some effort is being made in Europe to surmount even this limitation. We already have the spiritual sensewe owe it to our forefa thersand whoever has that sense has at his disposal such Knowledge and Shakti as with one breath might blow away all the huge power of Europe like a blade of grass. But to get that Shakti one must be a worshiper of Shakti. We are not worshipers of Shakti. We are worshipers of the easy way. But Shakti is not to be had by the easy way. Our forefa thers dived into a sea of vast thought and gained a vast Knowledge and established a mighty civilization. As they went on in their way, fatigue and weariness came upon them. The force of thought diminished and with it also the strong current of Shakti. Our civilization has become an achalayatana [prison], our religion a bigotry of externals, our spirituality a faint glimmer of light or a momentary wave of religious intoxication. And so long as this sort of thing continues, any permanent resurgence of India is improbable
   In Bengal this weakness has gone to the extreme. The Bengali has a quick intelligence, emotional capacity and intuition. He is foremost in India in all these qualities. All of them are necessary but they do not suffice. If to these there were added depth of thought, calm strength, heroic courage and a capacity for and pleasure in prolonged labor, the Bengali might be a leader not only of India, but of mankind. But he does not want that, he wants to get things done easily, to get knowledge without thinking, the fruits without labor, siddhi by an easy sadhana [discipline]. His stock is the excitement of the emotional mind. But excess of emotion, empty of knowledge, is the very symptom of the malady. In the end it brings about fatigue and inertia. The country has been constantly and gradually going down. The life-power has ebbed away. What has the Bengali come to in his own country? He cannot get enough food to eat or clothes to wear, there is lamentation on all sides, his wealth, his trade and commerce, his lands, his very agriculture have begun to pass into the hands of others. We have abandoned the sadhana of Shakti and Shakti has abandoned us. We do the sadhana of Love, but where Knowledge and Shakti are not, there Love does not remain, there narrowness and littleness come, and in a little and narrow mind there is no place for Love. Where is Love in Bengal? There is more quarreling, jealousy, mutual dislike, misunderstanding and faction there than anywhere else even in India which is so much afflicted by division.

0 1962-10-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   At their maximum, at the height of their possibilities, human conceptions can at the VERY BEST express something or other of the overmind. For me it is very vivid, very familiar, because I have lived there a lot. But even so, I consider words too awkward to express italthough with poetic metaphors you might just manage to convey an impression of it. But as for speaking of the Other Thing, I am quite aware that. Because even when youre right in the Experience, the only thing you feel like doing is keeping quiet. You cant talk. As soon as you utter a word, poof! It all clouds over. Its useless.
   But physically, for instance, you see this object [Satprem picks up a paperweight]. Now, I see it in a certain way but you, with a supramental consciousness?

0 1962-12-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   It was in both French and English. He called it Fundamental Axioms of Cosmic Philosophy. It was the work of a certain French metaphysician who was well known around the turn of the centuryhis name began with a B. He met Theon in Egypt when Theon was with Blavatski; they started a magazine with an ancient Egyptian name (I cant recall what it was), and then he told Theon (Theon must have already known French) to publish a Cosmic Review and the Cosmic Books. And this B. is the one who formulated all this gobbledygook.
   There used to be the name of the printer and the year it was printed, but its not there any more.

0 1964-09-18, #Agenda Vol 05, #The Mother, #Integral Yoga
   As if certain parts of the consciousness were in a metamorphosis from the caterpillar state into the butterfly state, something like that.
   Its just on the way. But far enough on the way to make the difference very perceptible. Once it is done, something will be established.

0 1965-05-19, #Agenda Vol 06, #The Mother, #Integral Yoga
   There is a statean essentially pragmatic state, spiritually pragmaticin which of all human futilities, the most futile is metaphysics.
   ***

0 1966-02-26, #Agenda Vol 07, #The Mother, #Integral Yoga
   Its perfectly obvious that those are only manners of speaking. There are indeed entities, they do exist, but its only a way of telling the story; in one way or another, its the same thing. metaphysics is also one way of telling the story. And one isnt truer than the other.
   (silence)

0 1966-03-04, #Agenda Vol 07, #The Mother, #Integral Yoga
   Looking at it from that angle, we could say that the acceptance of limits is what permitted the manifestation. The possibility of the manifestation came with the acceptance of the sense of limit. Its impossible to express. As soon as you start speaking, you always get a sense of something that goes like this (same gesture of reversal), a sort of tipping over, and then its finished, the essence is gone. Then metaphysical sense comes along and says, We might put it this way, we might put it that way. To make sentences: each point contains the Consciousness of the Infinite and of Eternity (these are words, nothing but words). But the possibility of the experience is there. Its a sort of stepping back outside space. We could say for fun that even the stone, evenoh, certainly water, certainly firehas the power of Consciousness: the original (all the words that come are idiotic!), essential, primordial (all this is meaningless), eternal, infinite Consciousness. Its meaningless, to me its like dust thrown on a pane of glass to prevent it from being transparent! Anyway, conclusion: after having lived that experience (I had it repeatedly over the last few days, it remained there sovereignly despite everythingwork, activitiesand it ruled over everything), all attachment to any formula whatever, even those that have stirred peoples for ages, seems childishness to me. And then it becomes just a choice: you choose things to be like this or like that or like this; you say this or that or thisenjoy yourselves, my children if you find it enjoyable.
   But it is certain (this is an observation for common use), it is certain that the human mind, in order to have an impulse to act, needs to build a dwelling for itselfa more or less vast one, more or less complete, more or less supple, but it needs a dwelling. (Laughing) But thats not it! That warps everything!
  --
   There is here a level (gesture at breast level) where something plays with words, images, sentences, like that (shimmering, undulating gesture): it makes pretty images; and it has a power to put you in contact with the thing, maybe a greater power (at least as great, but maybe greater) than here (gesture at the top of the forehead), than the metaphysical expression ( metaphysical is a way of putting it). Images. That is, poetry. There is in it an almost more direct access to that inexpressible Vibration. I see Sri Aurobindos expression in its poetic form, it has a charm and a simplicitya simplicity and a softness and a penetrating charm that puts you in direct contact much more intimately than all those things of the head.
   There. So in fact, we havent done a thing (laughing), weve wasted our time!

0 1966-06-29, #Agenda Vol 07, #The Mother, #Integral Yoga
   At any rate, its not a very philosophical way to put it at all, its very childlike, but its much truer than metaphysical sentences: When the Lord became conscious of Himself, that created the world.
   So, lets note down your definition for the child.

0 1966-10-12, #Agenda Vol 07, #The Mother, #Integral Yoga
   Thons teaching wasnt at all metaphysical and intellectual: everything was expressed in a sort of pictorial objectification; and as I said the other day about that vision [of the birds], its a richer expression, less limited than the purely intellectual and metaphysical expression. Its more alive.
   And thats pleasant I like meditating with you. Its not meditating, its a silent and very pleasant contemplation-concentration. Thats why, when you are here, I sit without uttering a word!

0 1966-12-17, #Agenda Vol 07, #The Mother, #Integral Yoga
   Its not even a mental question: one should FEEL here (gesture to the heart), be convinced that it [Mothers presence] is really active, that its something real, that it really does protect. Not a thought just like that, a metaphysical thought: a feeling. He didnt have that.
   If he had remained in the group, he would have shared in the protection over the group. Once he had a separate individual action, everything depended on his inner statethis is something they should all understand.

0 1967-04-12, #Agenda Vol 08, #The Mother, #Integral Yoga
   Here is Dr. Albert Hofmann's description: "Vertigo. Intermittent sensation of heaviness in the head and the body, as if it were filled with metal. Everything seemed to topple over. When I closed my eyes, I was overcome by an uninterrupted succession of fantastic images of extraordinary intensity. All sound perceptions (the sound of a car, for instance) were transformed into optical effects, each one creating a corresponding coloured hallucination, constantly changing form and colour. At times I felt I was outside my body."
   ***

0 1967-10-30, #Agenda Vol 08, #The Mother, #Integral Yoga
   (For Satprems birthday, Mother gives three cards which all depict ships, as well as a metal tray on which a ship is also painted.)
   This (the tray) is for fun!

0 1968-02-07, #Agenda Vol 09, #The Mother, #Integral Yoga
   Ah, now lets get down to work. Do you know what we have to do? We have to prepare Aurovilles Charter! They will put it into the earth; when they throw in the earth from every country, they will put a metal box with the Charter in it, written on a piece of parchment. So we have to write it down. I have a few little ideas.
   But first there is the charter prepared by G. and the one prepared by Y. Read them out to me, well see (Mother holds out G.s charter).

0 1968-06-15, #Agenda Vol 09, #The Mother, #Integral Yoga
   This question of free-will and determination is the most knotty of all metaphysical questions and nobody has been able to solve it for a good reason that both destiny and will exist and even a freewill exists somewhere; the difficulty is only how to get at it and make it effective.
   Thats perfectly true! Its perfectly true, its again part of my present experience. Its as if, somewhere, I were suddenly told, But just say, I want this! (But not with words: words are a travesty.) Then a little something in the being goes like this (gesture of gathering), and there it is. And its true. FOR THE BODY (I dont mean for thought or feelings: once and for all, we are leaving all that aside), only for the body, something that says, But you just have to say, I want this, this must be (not with words), and something does indeed go like this (same gesture of gathering), goes like this in a blue lighta bright sapphire and there it is. There it is. Its very simple.

0 1968-12-25, #Agenda Vol 09, #The Mother, #Integral Yoga
   And then You know that from every side Ive been trying to get Sri Aurobindo published [in France], in particular The Human Cycle. At last I got a letter from a certain J. B., who writes: For a long time now, a publisher (F.) has been asking me to create a collection in his publishing house. I thought of a few books, mostly foreign ones, grouped around a title such as Towards the spiritual mutation and focused on the present researches, individual and clumsy, often dangerous, but sincere and undertaken in a spirit quite different from that of the former generation, the spirit of a certain youth I am in contact with. The idea is to show these young people that their attempts and aspirations are legitimate, even if they have discovered them through drugs, since in many cases drugs alone have been able to unmoor them from the Cartesian rationalist bedrock, to put before them experiences that, at least, are positive, and to offer them directions and models. In other words, the aspect of amateurism and exoticism found in Z [another publisher] would be replaced here by a practical and technical side, wide open to all spiritual researches, whatever they may be, to all duly controlled metapsychical experiments, serious psychedelic experiments (I have T. Leary in mind, for instance), new theologies Naturally, there would be room, a major place, for the Oriental endeavor. In sum, it would involve all researches and attempts to crack open that sort of corset within which the Western mind has been going in circles for such a long time. That does not in the least rule out, on the contrary, certain scientific worksof pure sciencein which, out of intrinsic necessity, this Cartesianism has already been singularly shaken. Of course, all that would make for quite an ill-assorted backdrop for Sri Aurobindos thought, a backdrop you will regard as unworthy of it. The planned Collection might be called Spiritual Adventures.
   We can try.

0 1969-10-25, #Agenda Vol 10, #The Mother, #Integral Yoga
   I havent learned anything new. All that she [Mother] says I have known for twenty years. The very basis of my experience was the transformation of the cells, that was my starting point. According to what Mother writes, I think she only began this experience two years ago, and I understand she has now completed it. So for me, all that she says is true, correct, and it cannot be otherwise. Only, unlike her, I did not go through every stage of the experience in detail, right to the end. My method was direct straight, all the way up; I cut out all those stages and visions on the way, because otherwise I could not have done what I did. You understand, I couldnt attempt those details, because if I had, I would have lost my aim, I would have missed my realization. For her, its all right, because she was educated. She knows philosophy, metaphysics, science, and what not! Moreover, she had the good fortune of meeting Sri Aurobindo. I would like to meet him. But as for me, I was all alone. So I had no option. I dont regret it. I came here because I knew there was here someone who spoke my language. I got confirmation of my experiences, and I provide conirmation to her experience. Thats right. One might say that we have gone hand in hand into our experiencewe are on the same plane. Thats how I understand it. I dont know what she thinks of me, she didnt tell me anything. I wanted to talk with her, but I dont think she is inclined to speak much. So!
   At any rate, she told me she would help me; in that case, something is surely being done. The seed you sow today doesnt grow the next day. We must wait. It may take time.

0 1972-01-12, #Agenda Vol 13, #The Mother, #Integral Yoga
   Progressive means (expanding gesture). No word, no image can convey the experience. It was a real comprehension, a real vision of the thing. This (Mother points to her note) seems hollow in comparison. To use a very childlike metaphor, its as if the creation unfolded on a screen, were projected on a screen. Or rather, the Supreme Consciousness is projecting itself on a sort of infinite screen.
   The experience was it was obviousness itself! That was IT. But it lasted only a moment. Then, I tried to put it in words. And these words had meaning, a special meaning.
  --
   The metaphor is quite childlike, of course, but very evocative thats how I saw it then. Exactly the impression of an infinite Whole projecting itself endlessly.
   (Mother remains absorbed a long time)

02.01 - Metaphysical Thought and the Supreme Truth, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  object:02.01 - metaphysical Thought and the Supreme Truth
  class:chapter
  European metaphysical thought - even in those thinkers who try to prove or explain the existence and nature of God or of the Absolute - does not in its method and result go beyond the intellect. But the intellect is incapable of knowing the supreme
  Truth; it can only range about seeking for Truth and catching fragmentary representations of it, not the thing itself, and trying to piece them together. Mind cannot arrive at Truth; it can only make some constructed figure that tries to represent it or a combination of figures. At the end of European thought, therefore, there must always be Agnosticism, declared or implicit. Intellect, if it goes sincerely to its own end, has to return and give this report: "I cannot know; there is or at least it seems to me that there may be or even must be Something beyond, some ultimate
  --
  In the East, especially in India, the metaphysical thinkers have tried, as in the West, to determine the nature of the highest Truth by the intellect. But, in the first place, they have not given mental thinking the supreme rank as an instrument in the discovery of Truth, but only a secondary status. The first rank has always been given to spiritual intuition and illumination and spiritual experience; an intellectual conclusion that contradicts this supreme authority is held invalid. Secondly, each philosophy has armed itself with a practical way of reaching to the supreme state of consciousness, so that even when one begins with Thought, the aim is to arrive at a consciousness beyond mental thinking. Each philosophical founder (as also those who continued his work or school) has been a metaphysical thinker doubled with a Yogi. Those who were only philosophic intellectuals were respected for their learning but never took rank as truth discoverers. And the philosophies that lacked a sufficiently powerful means of spiritual experience died out and became things of the past because they were not dynamic for spiritual discovery and realisation.
  In the West it was just the opposite that came to pass.

02.01 - The World War, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Those that have stood against this Dark Force and its over-shadowing menaceeven though perhaps not wholly by choice or free-will, but mostly compelled by circumstancesyet, because of the stand they have taken, now bear the fate of the world on their shoulders, carry the whole future of humanity in their march. It is of course agreed that to have stood against the Asura does not mean that one has become sura, divine or godlike; but to be able to remain human, human instruments of the Divine, however frail, is sufficient for the purpose, that ensures safety from the great calamity. The rule of life of the Asura implies the end of progress, the arrest of all evolution; it means even a reversal for man. The Asura is a fixed type of being. He does not change, his is a hardened mould, a settled immutable form of a particular consciousness, a definite pattern of qualities and activitiesgunakarma. Asura-nature means a fundamental ego-centricism, violent and concentrated self-will. Change is possible for the human being; he can go downward, but he can move upward too, if he chooses. In the Puranas a distinction has been made between the domain of enjoyment and the domain of action. Man is the domain of action par excellence; by him and through him evolve new and fresh lines of activity and impulsion. The domain of enjoyment, on the other hand, is where we reap the fruits of our past Karma; it is the result of an accumulated drive of all that we have done, of all the movements we have initiated and carried out. It is a status of being where there is only enjoyment, not of becoming where there can be development and new creation. It is a condition of gestation, as it were; there is no new Karma, no initiative or change in the stuff of the consciousness. The Asuras are bhogamaya purusha, beings of enjoyment; their domain is a cumulus of enjoyings. They cannot strike out a fresh line of activity, put forth a new mode of energy that can work out a growth or transformation of nature. Their consciousness is an immutable entity. The Asuras do not mend, they can only end. Man can certainly acquire or imbibe Asuric force or Asura-like qualities and impulsions; externally he can often act very much like the Asura; and yet there is a difference. Along with the dross that soils and obscures human nature, there is something more, a clarity that opens to a higher light, an inner core of noble metal which does not submit to any inferior influence. There is this something More in man which always inspires and enables him to break away from the Asuric nature. Moreover, though there may be an outer resemblance between the Asuric qualities of man and the Asuric qualities of the Asura, there is an intrinsic different, a difference in tone and temper, in rhythm and vibration, proceeding as they do, from different sources. However cruel, hard, selfish, egocentric man may be, he knows, he admitsat times, if hot always, at heart, if not openly, subconsciously, if not wholly consciously that such is not the ideal way, that these qualities are not qualifications, they are unworthy elements and have to be discarded. But the Asura is ruthless, because he regards ruthlessness as the right thing, as the perfect thing, it is an integral part of his swabhava and swadharma, his law of being and his highest good. Violence is the ornament of his character.
   The outrages committed by Spain in America, the oppression of the Christians by Imperial Rome, the brutal treatment of Christians by Christians themselves (the inquisition, that is to say) or the misdeeds of Imperialists generally were wrong and, in many cases, even inhuman and unpardonable. But when we compare with what Nazi Germany has done in Poland or wants to do throughout the world, we find that there is a difference between the two not only in degree, but in kind.One is an instance of the weakness of man, of his flesh being frail; the other illustrates the might of the Asura, his very spirit is unwilling. One is undivine; the other antidivine, positively hostile. They who cannot discern this difference are colour-blind: there are eyes to which all deeper shades of colour are black and all lighter shades white.

02.03 - An Aspect of Emergent Evolution, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   A question inevitably arises herewhat next? Once the evolutionary movement has reached the apex, does it stop there? After the apex, the Void? I t need not be so. The completion of the pyramid would mean simply the end of a particular order of creation, the creation in Ignorance. This is, indeed, what Sri Aurobindo envisages in his conception of the creation in supramental Gnosis. The evolutionary nisus, on its arrival at the apex, according to him crosses a borderland, leaps into another order of the world, of infinite Truth-Consciousness. Thereafter another new creation starts the building perhaps of another pyramid (if we want to continue the metaphor). The progression Of the evolutionary course is naturally expected to be an unending series. The pyramids rise tier upon tier ad infinitum. Only it is to be noted that in the basic pyramid the evolution starts from inconscience and moves from more ignorance to less ignorance through a gradually lessening density of darkness until the apex is reached where all shade of darkness is eliminated for ever. Beyond there is no mixture, however thin and diluted: it is a movement from light to light, from one expression of it to another, perhaps richer, but of the same quality.
   This, however, is an aspect of the problem with which we are not immediately concerned. There is one question with which we have omitted to deal but which is nearer to us and touches present actualities. We spoke of the emergence of the Deity and of the Supreme Deityafter Mind. The question is, how long after? I do not refer to the duration of time needed, but to the steps or the stages that have to be passed. For between Mind and Deity, certainly between Mind and the Supreme Deity (Purushottama, as we would say), there may presumably still lie a course of graded emergence. In fact, Sri Aurobindo speaks of the Overmind and the Supermind, as farther steps of the evolutionary progress coming after Mind. He says that Mind closes the interior hemisphere of man's nature and consciousness; with Overmind man enters into the higher sphere of the Spirit. In this view, the religious feeling or perception or conduct would be but an intermediary stage between Mind and Overmind. They are not really emergent properties, but reflections, faint echoes and promises of what is to come, mixed up with attributes of the present mentality. The Overmind brings in a true emergence.

02.05 - The Godheads of the Little Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  Its cells sustain bright metamorphosis.
  47.26

02.06 - The Kingdoms and Godheads of the Greater Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  Chapters of her metaphysical romance
  Of the soul's search for lost Reality

02.10 - The Kingdoms and Godheads of the Little Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  And metal structures to imprison life
  And mechanic models of all things that are.

02.12 - Mysticism in Bengali Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Bengali poetry was born some time towards the end of an era of decline in the Indian consciousness, almost towards the close of what is called the Buddhist period, but it was born with a veritable crown on its head. For it was sheer mystic poetry, mystic in substance, mystic in manner and expression. The poets were themselves mystics, that is to say spiritual seekers, sadhaks they were called Siddhas or Siddhacharyas. They told of their spiritual, rather occult experiences in an occult or oblique manner, the very manner of the ancient Vedic Rishis, in figures and symbols and similes. It was a form of beauty, not merely of truthof abstract metaphysical truth that rose all on a sudden, as it were, out of an enveloping darkness. It shone for a time and then faded slowly, perhaps spread itself out in the common consciousness of the people and continued to exist as a backwash in popular songs and fables and proverbs. But it was there and came up again a few centuries later and the crest is seen once more in a more elevated, polished and dignified form with a content of mental illumination. I am referring to Chandidasa, who was also a sadhak poet and is usually known as the father of Bengali poetry, being the creator of modern Bengali poetry. He flourished somewhere in the fourteenth century. That wave too subsided and retired into the background, leaving in interregnum again of a century or more till it showed itself once more in another volume of mystic poetry in the hands of a new type of spiritual practitioners. They were the Yogis and Fakirs, and although of a popular type, yet possessing nuggets of gold in their utterances, and they formed a large family. This almost synchronised with the establishment and consolidation of the Western Power, with its intellectual and rational enlightenment, in India. The cultivation and superimposition of this Western or secular light forced the native vein of mysticism underground; it was necessary and useful, for it added an element which was missing before; a new synthesis came up in a crest with Tagore. It was a neo-mysticism, intellectual, philosophical, broad-based, self-conscious. Recently however we have been going on the downward slope, and many, if not the majority among us, have been pointing at mysticism and shouting: "Out, damned spot!" But perhaps we have struck the rock-bottom and are wheeling round.
   For in the present epoch we are rising on a new crest and everywhere, in all literatures, signs are not lacking of a supremely significant spiritual poetry being born among us.

03.02 - The Philosopher as an Artist and Philosophy as an Art, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Well, I am not sure if the poet was anything more than being metaphorically rhapsodical, at the most he had only a poetic perception, he did not give us the scientific truth of the matter.
   In the face of established opinion and tradition (and in the wake of the prophetic poet) I propose to demonstrate that Philosophy has as much claim to be called an art, as any other orthodox art, painting or sculpture or music or architecture. I do not refer to the element of philosophyperhaps the very large element of philosophy that is imbedded and ingrained in every Art; I speak of Philosophy by itself as a distinct type of au thentic art. I mean that Philosophy is composed or created in the same way as any other art and the philosopher is moved and driven by the inspiration and impulsion of a genuine artist. Now, what is Art? Please do not be perturbed by the question. I am not trying to enter into the philosophy the metaphysicsof it, but only into the science the physicsof it. Whatever else it may be, the sine qua non, the minimum requisite of art is that it must be a thing of beauty, that is to say, it must possess a beautiful form. Even the Vedic Rishi says that the poet by his poetic power created a heavenly formkavi kavitva divi rpam asajat. As a matter of fact, a supreme beauty of form has often marked the very apex of artistic creation. Now, what does the Philosopher do? The sculptor hews beautiful forms out of marble, the poet fashions beautiful forms out of words, the musician shapes beautiful forms out of sounds. And the philosopher? The philosopher, I submit, builds beautiful forms out of thoughts and concepts. Thoughts and concepts are the raw materials out of which the artist philosopher creates mosaics and patterns and designs architectonic edifices. For what else are philosophic systems? A system means, above all, a form of beauty, symmetrical and harmonious, a unified whole, rounded and polished and firmly holding together. Even as in Art, truth, bare sheer truth is not the object of philosophical inquiry either. Has it not been considered sufficient for a truth to be philosophically true, if it is consistent, if it does not involve self-contradiction? The equation runs: Truth=Self-consistency; Error=Self-contradiction. To discover the absolute truth is not the philosopher's taskit is an ambitious enterprise as futile and as much of a my as the pursuit of absolute space, absolute time or absolute motion in Science. Philosophy has nothing more to doand nothing lessthan to evolve or build up a system, in other words, a self-consistent whole (of concepts, in this case). Art also does exactly the same thing. Self-contradiction means at bottom, want of harmony, balance, symmetry, unity, and self-consistency means the contrary of these things the two terms used by philosophy are only the logical formulation of an essentially aesthetic value.
   Take, for example, the philosophical system of Kant or of Hegel or of our own Shankara. What a beautiful edifice of thought each one has reared! How cogent and compact, organised and poised and finely modelled! Shankara's reminds me of a tower, strong and slender, mounting straight and tapering into a vanishing point among the clouds; it has the characteristic linear movement of Indian melody. On the otherhand, the march of the Kantian Critiques or of the Hegelian Dialectic has a broader base and involves a composite strain, a balancing of contraries, a blending of diverse notes: thereis something here of the amplitude and comprehensiveness of harmonic architecture (without perhaps a corresponding degree of altitude).

03.02 - Yogic Initiation and Aptitude, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The question, however, can be raised the moderns do raise it and naturally in the present age of science and universal educationwhy should not all men equally have the right to spiritual sadhana? If spirituality is the highest truth for man, his greatest good, his supreme ideal, then to deny it to anyone on the ground, for example, of his not being of the right caste, class, creed, or sex, to keep anyone at a distance on such or similar grounds is unreasonable, unjust, reprehensible. These notions, however, are born of a sentimental or idealistic or charitable disposition, but unfortunately they do not stand the impact of the realities of life. If you simply claim a thing or even if you possess a lawful right to a worthy object, you do not acquire thereby the capacity to enjoy it. Were it so, there would be no such thing as mal-assimilation. In the domain of spiritual sadhana there are any number of cases of defective metabolism. Those that have fallen, strayed from the Path, become deranged or even have had to leave the body, make up a casualty list that is not small. They were misfits, they came by their fate, because they encroached upon a thing they were not actually entitled to, they were dragged into a secret, a mystery to which their being was insensible.
   In a general way we may perhaps say, without gross error, that every man has the right to become a poet, a scientist or a politician. But when the question rises in respect of a particular person, then it has to be seen whether that person has a natural ability, an inherent tendency or aptitude for the special training so necessary for the end in view. One cannot, at will, develop into a poet by sheer effort or culture. He alone can be a poet who is to the manner born. The same is true also of the spiritual life. But in this case, there is something more to take into account. If you enter the spiritual path, often, whether you will or not, you come in touch with hidden powers, supra-sensible forces, beings of other worlds and you do not know how to deal with them. You raise ghosts and spirits, demons and godsFrankenstein monsters that are easily called up but not so easily laid. You break down under their impact, unless your adhr has already been prepared, purified and streng thened. Now, in secular matters, when, for example, you have the ambition to be a poet, you can try and fail, fail with impunity. But if you undertake the spiritual life and fail, then you lose both here and hereafter. That is why the Vedic Rishis used to say that the ear then vessel meant to hold the Soma must be properly baked and made perfectly sound. It was for this reason again that among the ancients, in all climes and in all disciplines, definite rules and regulations were laid down to test the aptitude or fitness of an aspirant. These tests were of different kinds, varying according to the age, the country and the Path followedfrom the capacity for gross physical labour to that for subtle perception. A familiar instance of such a test is found in the story of the aspirant who was asked again and again, for years together, by his Teacher to go and graze cows. A modern mind stares at the irrelevancy of the procedure; for what on earth, he would question, has spiritual sadhana to do with cow-grazing? In defence we need not go into any esoteric significance, but simply suggest that this was perhaps a test for obedience and endurance. These two are fundamental and indispensable conditions in sadhana; without them there is no spiritual practice, one cannot advance a step. It is absolutely necessary that one should carry out the directions of the Guru without question or complaint, with full happiness and alacrity: even if there comes no immediate gain one must continue with the same zeal, not giving way to impatience or depression. In ancient Egypt among certain religious orders there was another kind of test. The aspirant was kept confined in a solitary room, sitting in front of a design or diagram, a mystic symbol (cakra) drawn on the wall. He had to concentrate and meditate on that figure hour after hour, day after day till he could discover its meaning. If he failed he was declared unfit.

03.04 - The Other Aspect of European Culture, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   But is it after all an incontrovertible fact that Europe is Europe and Asia Asia? It is now too late in the day to maintain that Asia was always dreamy and metaphysical and that she always lacked the hold upon concrete reality. On the contrary, every new additional information regarding her past is continually bringing to light the fact that Asia was no less efficient than Europe in matters worldly and material; she had as great, if not greater control over the brute reality than the latter can claim even today. Only her conquest of the spiritual realms was also as efficient and sovereign.
   Nor is it a fact that Europe is and has been merely profane and materialistic in her outlook and attainment. The godless and mechanistic civilisation which is rampant today in Europe is a distemper of comparatively recent growth. Its farthest limit does not go beyond the sixteenth or the fifteenth century when the first seeds were sown by the Humanists of the Renaissance. It sprouted with the rationalists of the eighteenth century and the French Revolution cleared the ground for its free and untrammelled growth. But only in the nineteenth and the twentieth centuries has it reached such vast and disconcerting proportions as to swallow all Europe's other motives and velleities and to appear as the only form of her life-expression. But in the earlier centuries, those that preceded the New Enlightenment, Europe had a different conception of culture and civilisation, she possessed almost another soul. The long period that is known as the mediaeval age was not after all so dark and unregenerate as it has been the familiar custom to represent it. Christian Europe the Europe of cathedrals and monasteries, of saints and sages, of St. Francis and St. Teresa, of Boehme and Bernard, of Thomas Aquinas and Augustine, had an enlightenment all her own, which was real and living and dynamic, possessing a far-extending and deeply penetrating influence; in as much as it was this that called into being and fashioned the more abiding forces, which underlie Europe's cultural life and social institutions, although latterly "fallen on evil days and on evil tongues".

03.05 - The Spiritual Genius of India, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   There was no department of life or culture in which it could be said of India that she was not great, or even, in a way, supreme. From hard practical politics touching our earth, to the nebulous regions of abstract metaphysics, everywhere India expressed the power of her genius equally well. And yet none of these, neither severally nor collectively, constituted her specific genius; none showed the full height to which she could raise herself, none compassed the veritable amplitude of her innermost reality. It is when we come to the domain of the Spirit, of God-realisation that we find the real nature and stature and genius of the Indian people; it is here that India lives and moves as in her own home of Truth. The greatest and the most popular names in Indian history are not names of warriors or statesmen, nor of poets who were only poets, nor of mere intellectual philosophers, however great they might be, but of Rishis, who saw and lived the Truth and communed with the gods, of Avataras who brought down and incarnated here below something of the supreme realities beyond.
   The most significant fact in the history of India is the unbroken continuity of the line of her spiritual masters who never ceased to appear even in the midst of her most dark and distressing ages. Even in a decadent and fast disintegrating India, when the whole of her external life was a mass of ruins, when her political and economical and even her cultural life was brought to stagnation and very near to decomposition, this undying Fire in her secret heart was ever alight and called in the inevitable rebirth and rejuvenation. Ramakrishna, with Vivekananda as his emanation in life dynamic and material, symbolises this great secret of India's evolution. The promise that the Divine held out in the Gita to Bharata's descendant finds a ready fulfilment in India, in Bharata's land, more perhaps than anywhere else in the world; for in India has the. Divine taken birth over and over again to save the pure in heart, to destroy the evil-doer and to establish the Right Law of life.

03.08 - The Standpoint of Indian Art, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Indian art, too, possesses a perspective and an anatomy; it, too, has a focus of observation which governs and guides the composition, in the ensemble and in detail. Only, it is not the physical eye, but an inner vision, not the angle given by the retina, but the angle of a deeper perception or consciousness. To understand the difference, let us ask ourselves a simple question: when we call back to memory a landscape, how does the picture form itself in the mind? Certainly, it is not an exact photograph of the scenery observed. We cannot, even if we try, re-form in memory the objects in the shape, colour and relative positions they had when they appeared to the physical eye. In the picture represented to the mind's eye, some objects loom large, others are thrown into the background and others again do not figure at all; the whole scenery is reshuffled and rearranged in deference to the stress of the mind's interest. Even the structure and build of each object undergoes a change; it does not faithfully re-copy Nature, but gives the mind's version of it, aggrandizing certain parts, suppressing others, reshaping and recolouring the whole aspect, metamorphosing the very contour into something that may not be "natural" or anatomical figure at all. Only we are not introspective enough to observe this phenomenon of the mind's alchemy; we think we are representing with perfect exactitude in the imagination whatever is presented to the senses, whereas in fact we do nothing of the kind; our idea that we do it is a pure illusion.
   All art is based upon this peculiar virtue of the mind that naturally and spontaneously transforms or distorts the objective world presented to its purview. The question, then, is only of the degree to which the metamorphosis has been carried. At the one end, there is the art of photography, in which the degree of metamorphosis is at its minimum; at the other, there seems to be no limit, for the mind's capacity to dissolve and recreate the world of sense-perception is infinite and many modern schools of European art have gone even beyond the limit that the "unnatural" Indian art did not consider it necessary to transgress. Now, the classical artist selects a position as close as he can to the photographer, tries to give the mind's view of Nature and creation, as far as possible, in the style and norm of the sense-perceptions. He takes his stand upon these and from there reaches out towards whatever imaginative reconstructions are justified within the bounds laid out by them. The general ground-plan is, almost rigorously, the form given by the physical eye. The art of the East, and even, to a large extent, the art of mediaeval Europe, followed a different line. Here the scheme of the sense-perceptions was rejected, the artist sought to build on other foundations. His procedure was, first, to get a focus within the mind, to discover a psychological standpoint, and from there and in accordance with the subtler laws and conventions of an inner vision create a world that is unique and stands by itself. The aim was always to build from within, at the most, from within outwards, but not from without, not even from without inwards. This inner world has its own laws and they differ from the laws of optics which govern the physical sight; but there is no reason why it should be called unnatural. It is unnatural only in the sense that it does not copy physical Nature; it is quite natural in the 1 sense that it is a faithful reproduction of another, a psychological Nature.
   Indian art is pre-eminently and par excellence the art of this inner re-formation and revaluation. It has thrown down completely and clearly the rigid scaffolding of the physical vision. We take here a sudden leap, as it were, into another world, and sometimes the feeling is that everything is reversed; it is not exactly that we feel ourselves standing on our heads, but it is, as if, in the Vedic phrase, the foundations were above and all the rest branched out from them downwards. The artist sees with an eye, and constructs upon a plan that conveys the merest excuse of an actual visible world. There are other schools in the East which have also moved very far away from the naturalistic view; yet they have kept, if not the form, at least, the feeling of actuality in their composition. Thus a Chinese, a Japanese, or a Persian masterpiece cannot be said to be "natural" in the sense in which a Tintoretto, or even a Raphael is natural; yet a sense of naturalness persists, though the appearance is not naturalistic. What Indian art gives is not the feeling of actuality or this sense of naturalness, but a feeling of truth, a sense of realityof the deepest reality.

03.09 - Buddhism and Hinduism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Varying the metaphor we may say again that Buddhism rises sheer in its monolithic structure, an Asokan pillar towering in its linear movement; Hinduism has its towers, but they are part of a vast architecture, spread out on ample and chequered grounds-even like a temple city.
   II
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   (III) This metaphysical position is faithfully translated, one may point out here, in their respective logical positions of the two.
   Buddhist logic considers negation as a simple contrary to affirmation; it is not an entity, it is the lack of entity. Zero or cypher means simple absence. Hindu logic makes of negation a positive statement but on the minus side, even as Hindu mathematics did not consider a zero as valueless but gave a special value, a value of position to it. Do we not hear of negative positives (positron) in modern science today?

03.10 - Hamlet: A Crisis of the Evolving Soul, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Hamlet is the third stage; it is a vision of sattva-guna and a creation attempted by that vision. The human consciousness that was imprisoned in the vital mind, is released here into the higher or pure mind. The soul escapes from its sheath of sheer hunger and desire and egoism and self-aggrandisementyearns for light, more light. Lear is a dark mass of unconsciousness, crude and violent, even like the naked and raging elements into whose arms he is thrown; Macbeth is the beginning of consciousness in which one is conscious of one's own self alone, and keenly and deliberately attached to it,here light has dawned, but a lurid light. Hamlet is consciousness that is seeking to transcend the barrier of the little self and its narrow and vulgar appetites and impulses. Man here comes into touch with something that is impersonal, other-regarding, afar; he has grown interests that are not merely mundane, utilitarian, pragmatic, self-centred, but abstract, metaphysical, beyond the individual's own and immediate concern: he has now ideals and aspirationshe is a seeker of the true, the good, the beautiful. He has been initiated into the divinedaivanature. Culture, refinement, sensibility, understandingall the graces of a truly rational being make Hamlet the very flower of an evolving humanity.
   Over against the personality of Hamlet stands another which represents false height, the wrong perfection, the counterfeit ideal. Polonius is humanity arrested in its path of straight development and deviated into a cut-de-sac of self-conceit and surface urbanity, apparent cleverness and success and pretentious and copy-book morality. When one has outgrown the barbarian, one runs the risk of becoming a snob or philistine. It is a side table-land, as it were, on mid-heights, the standard perhaps of a commoner humanity, but which the younger ideal has to transcend or avoid or even to destroy, so that it may find itself and live its own life. To the philistine too the mere biological man is a taboo, but he seeks to confine human nature into a scheme of codes and maxims and lifeless injunctions and prohibitions. He is also the man of Reason but without the higher inflatus, the living and creative Something More the poetry, the vision, the dream that would transfigure the merely pragmatic, practical, worldly wise the bourgeoisinto the princely aristocratic idealist, elevate the drab terre terre To-day into the glory of a soaring To-morrow.

03.11 - Modernist Poetry, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   What Bottrall means is this in plain language: we reject the old-world myths and metaphors, figures and legends, wornout ornamentsmoon and star and flower and colour and musicwe must have a new set of symbols commensurate with our present-day mentality and environmentstone and steel and teas and talkies; yes, we must go in for new and modern terms, we have certainly to find out a menu appropriate to our own sthetic taste, but, Bottrall warns, and very wisely, that we must first be sure of digesting whatever we choose to eat. In other words, a new poetic mythology is justified only when it is made part and parcel, flesh and blood and bone and marrow, of the poetic consciousness. Bottralls epigram "A man is what he eats" can be accepted without demur; only it must also be pointed out that things depend upon how one eats (eating well and digesting thoroughly) as much as what one eatsbread or manna or air and fire and light.
   The modernist may chew well, but, I, am afraid, he feeds upon the husk, the chaff, the offal. Not that these things too cannot be incorporated in the poetic scheme; the spirit of poetry is catholic enough and does not disdain them, but can transfigure them into things of eternal beauty. Still how to characterise an inspiration that is wholly or even largely pre-occupied with such objects? Is it not sure evidence that the inspiration is a low and slow flame and does not possess the transfiguring white heat? Bottrall's own lines do not seem to have that quality, it is merely a lessona rhetorical lesson, at bestin poetics.

03.11 - The Language Problem and India, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   French expresses better human psychology, while meta-physical realities find a more congenial home in the English language. This is not to say that the English are born meta-physicians and that the French are in the same manner natural psychologists. This is merely to indicate a general trait or possible capacity of the respective languages. The English or the English language can hold no candle to the German race or the German language in the matter of metaphysical abstruseness. German is rigid, ponderous, if recondite. English is more flexible and has been used and can be used with great felicity by the mystic and the metaphysician. The insular English with regard to his language and letters have been more open to external influences; they have benefited by their wide contact with other peoples and races and cultures.
   The stamp of mental clarity and neat psychological or introspective analysis in the French language has been its asset and a characteristic capacity from the time of Descartesthrough Malebranche and Voltaire and the Encyclopaedists right down to Bergson. The English are not by nature metaphysicians, in spite of the metaphysicals: but greatness has been thrust upon them. The strain of Celtic mysticism and contact with Indian spiritual lore have given the language a higher tension, a deeper and longer breath, a greater expressive capacity in that direction.
   But French seems to have made ample amends for this deficiency (in the matter of variety of experiences especially in the supra-rational religions) by developing a quality which is peculiar to its turn of psychological curiosity and secular understandinga refined sensibility, a subtle sensitiveness, an alert and vibrant perception that puts it in contact with the inner (even though not so much the higher) almost the hidden and occult movements of life. That is how mysticismla mystiquecomes by a back door as it were into the French language.
   It seems natural for the English language to dwell on such heights of spiritual or metaphysical experience as A.E. gives us:
   A spirit of unfettered will

03.12 - TagorePoet and Seer, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Such a great name is Rabindranath Tagore in Bengali literature. We need not forget Bankim Chandra, nor even Madhusudan: still one can safely declare that if Bengali language and literature belonged to any single person as its supreme liberator and fosterer savitand pit is Rabindranath. It was he who lifted that language and literature from what had been after all a provincial and parochial status into the domain of the international and universal. Through him a thing of local value was metamorphosed definitively into a thing of world value.
   The miracle that Tagore has done is this: he has brought out the very soul of the raceits soul of lyric fervour and grace, of intuitive luminosity and poignant sensibility, of beauty and harmony and delicacy. It is this that he has made living and vibrant, raised almost to the highest pitch and amplitude in various modes in the utterance of his nation. What he always expresses, in all his creations, is one aspect or another, a rhythm or a note of the soul movement. It is always a cry of the soul, a profound experience in the inner heart that wells out in the multifarious cadences of his poems. It is the same motif that finds a local habitation and a name in his short stories, perfect gems, masterpieces among world's masterpieces of art. In his dramas and novels it is the same element that has found a wider canvas for a more detailed and graphic notation of its play and movement. I would even include his essays (and certainly his memoirs) within the sweep of the same master-note. An essay by Rabindranath is as characteristic of the poet as any lyric poem of his. This is not to say that the essays are devoid of a solid intellectual content, a close-knit logical argument, an acute and penetrating thought movement, nor is it that his novels or dramas are mere lyrics drawn out arid thinned, lacking in the essential elements of a plot and action and character. What I mean is that over and above these factors which Tagores art possesses to a considerable degree, there is an imponderable element, a flavour, a breath from elsewhere that suffuses the entire creation, something that can be characterised only as the soul-element. It is this presence that makes whatever the poet touches not only living and graceful but instinct with something that belongs to the world of gods, something celestial and divine, something that meets and satisfies man's deepest longing and aspiration.

04.01 - The March of Civilisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The Indian consciousness, we say, presented the movement as an intensive and inner, a spiritual process: it dealt with the substance itself, man's very nature and sought to know it from within and shape it consciously. In Europe where the frontal consciousness is more stressed and valued, the more characteristic feature of its history is the unfoldment and metamorphosis of the forms and expressions, the residuary powers, as it were, of man's evolving personality, individual and social.
   To sum up then. Man progresses through cycles of crest movements. They mark an ever-widening circle of the descent of Light, the growth of consciousness. Thus there is at first a small circle of elite, a few chosen people at the top, then gradually the limited aristocracy is widened out into a larger and larger democracy. One may describe the phenomenon in the Indian terms of the Four Orders. In the beginning there is the Brahminic culture, culture confined only to the highest and the fewest possible select representatives. Then came the wave of Kshatriya culture which found a broader scope among a larger community. In India, after the age of the Veda and the Upanishad, came the age of the Ramayana and the Mahabharata which was pre-eminently an age of Kshatriya-hood. In Europe too it was the bards and minstrels, sages and soothsayers who originally created, preserved and propagated the cultural movement: next came the epoch of the Arthurian legends, the age of chivalry, of knights and templars with their heroic code of conduct and high living. In the epoch that followed, culture was still further broad-based and spread to the Vaishya order. It is the culture of the bourgeoisie: it was brought about, developed and maintained by that class in society preoccupied with the production or earning of wealth. The economic bias of the literature of the period has often been pointed out. Lastly the fourth dimension of culture has made its appearance today when it seeks to be coterminous with the proletariate. With the arrival of the Sudra, culture has extended to the very base of the social pyramid in its widest commonalty.

04.02 - A Chapter of Human Evolution, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The Mind of Reason is a kind of steel-frame for other movements of consciousness pure ideas, imaginations or instinctive and sensory notions, or even secret intimations and visions of deeper truths and greater realitiesto take body, to find a local habitation and name and be firmly stabilised for experience or utilisation in physical life. There was indeed a hiatus in the human consciousness of the earlier period. Take, for example, the earliest human civilisation at its best, of which we have historical record, the Vedic culture of India: human consciousness is here at its optimum, its depth and height is a thing of wonder. But between that world, an almost occult world and this world of the physical senses there is a gap. That world was occult precisely because of this gap. The physical life and mind could translate and represent the supra-physical only in figures and symbols; the impact was direct, but it expressed itself in hieroglyphs. Life itself was more or less a life of rites and ceremonies, and mind a field of metaphors and legends and parables. The parable, the myth was an inevitability with this type of consciousness and in such a world. The language spoken was also one of images and figures, expressing ideas and perceptions not in the abstract but as concrete objects, represented through concrete objects. It is the Mind of Reason that brought in the age of philosophy, the age of pure and abstract ideas, of the analytic language. A significant point to note is that it was in the Greek language that the pre-position, the backbone almost of the analytical language, started to have an independent and autonomous status. With the Greeks dawned the spirit of Science.
   In India we meet a characteristic movement. As I said the Vedas represented the Mythic Age, the age when knowledge was gained or life moulded and developed through Vision and Revelation (Sruti, direct Hearing). The Upanishadic Age followed next. Here we may say the descending light touched the higher reaches of the Mind, the mind of pure, fundamental, typical ideas. The consciousness divested itself of much of the mythic and parabolic apparel and, although supremely immediate and intuitive, yet was bathed with the light of the day, the clear sunshine of the normal wakeful state. The first burgeoning of the Rational Mind proper, the stress of intellect and intellectuality started towards the end of the Upanishadic Age with the Mahabharata, for example and the Brahmanas. It flowered in full vigour, however, in the earlier philosophical schools, the Sankhyas perhaps, and in the great Buddhist illuminationBuddha being, we note with interest, almost a contemporary of Socrates and also of the Chinese philosopher or moralist Confuciusa triumvirate almost of mighty mental intelligence ruling over the whole globe and moulding for an entire cycle human culture and destiny. The very name Buddha is significant. It means, no doubt, the Awakened, but awakened in and through the intelligence, the mental Reason, buddhi. The Buddhist tradition is that the Buddhist cycle, the cycle over which Buddha reigns is for two thousand and five hundred years since his withdrawal which takes us, it seems, to about 1956 A.D.
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   The Greek Mind, as I said, is the bridge thrown across the gulf existing between the spiritual, the occult, the intuitive and the sensuous, the physical, the material. Since the arrival of the Hellenes a highway has been built up, a metalled macada-mised road connecting these two levels of human experience and there is possible now a free and open communication from the one to the other. We need not speak any more of God and the gods and the divine principles indirectly through symbols and similes, but in mental terms which are closer to our normal understanding and we can also utilise the form of our intellection and reasoning to represent and capture something of what lies beyond intellect and reason.
   In India we have an echo of the transition, rather perhaps, she held up the type of the transition required. For here the evolution seems to have been more gradual and the steps are more clearly visible leading one to the other. India maintained an unbroken continuity in the cyclic change of the human consciousness. She was coeval with Egypt and Chaldea, Sumeria and Babylon: she communed with them perhaps in similar and parallel terms. And yet she changed or evolved and knew to express herself in other terms in other times. She had talked in mystic terms with the mystics and later on she talked in rational terms with rationalists. And today we see signs of her parleying with the Scientists in scientific terms. That is how India still lives, while Egypt and Chaldea have gone the way of Atlantis and Gondwanaland. For something is enshrined there which is eternal, something living and dynamic which is pressing forward to manifest and embody itself, some supreme truth and reality of the future which she is fostering within her to deliver to nature and humanitya new humanity with a new nature.

04.02 - Human Progress, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   In the first age, which is by far the longest period, a period of slow and difficult preparation, man had his first lessons in a conscious and victorious dealing with Nature. The day when he first started chipping a stone was a red-letter day for him; for, by that very gesture be began shredding his purely animal vesture. And when he not only chipped but succeeded in grinding and polishing a piece of stone, he moved up one step further and acquired definitely his humanity. Again, ages afterwards when his hand could wield and manipulate as it liked not only a stone but a metal, his skill and dexterity showed a development unique in its kind, establishing and fixing man's manhood as a new emergent factor. In this phase also there was a first period of training and experiment, the period of craftsmanship in bronze; with the age of iron, man's arms and fingers attained a special deftness and a conscious control directed from a cranium centre which has become by now a model of rich growth and complex structure and marvellous organisation. The impetus towards more and more efficiency in the making and handling of tools has not ceased: the craftsmanship in iron soon led to the discovery of steel and steel industry. The temper and structure of steel are symbolic and symptomatic of the temper and structure of the brain that commands the weaponstrong, supple, resistant, resilient, capable of fineness and sharpness and trenchancy to an extraordinary degree.
   This growing fineness and efficiency of the tool has served naturally to develop and enrich man's external possession and dominion. But this increasing power and dominion over Nature is not the most important consequence involved; it is only indicative of still greater values, something momentous, something subjective, pregnant with far-reaching possibilities. For the physical change is nothing compared with the psychological change, the change in the consciousness. In taking up his tool to chip a stone man has started hewing out and moulding entire Nature: he has become endowed with the sense of independence and agency. An animal is a part and parcel of Nature, has no life and movement apart from the life and movement of Natureeven like Wordsworth's child of Nature
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   The question is now asked how far this self-consciousness given to man by his progress from stone to steelhas advanced and what is its future. The crucial problem is whether man has progressed in historical times. Granted that man with an iron tool is a more advanced type of humanity than man with a chipped stone tool, it may still be enquired whether he has made any real advance since the day he learnt to manipulate metal. If by advance or progress we mean efficiency and multiplication of tools, then surely there can be no doubt that Germany of today (perhaps now we have to say Germany of yesterday and America of today) is the most advanced type of humanityindeed they do make the claim in that country.
   So it is argued that man may have built up more and more efficient organisation in his outer life, he may have learnt to wield a greater variety and wealth of tools and instruments in an increasing degree of refinement and power; but this does not mean that his character, his nature or even the broad mould of his intelligence has changed or progressed. The records and remains of Pre-dynastic Egypt or of Proto-Aryan Indus valley go to show that those were creations of civilised men, as civilised as any modern people. The mind that produced the Rig Veda or the Book of the Dead or conceived the first pyramid is, in essential power of intelligence, no whit inferior to any modern scientific brain. Hence a distinction is sometimes made between culture and civilisation; what the moderns have achieved is progress with regard to civilisation, that is to say, the outer paraphernalia; but as regards culture a Plato, a Lao-tse, a Yajnavalkya are names to which we still bow down.
   One can answer, however, that even if in the last eight or ten thousand years which, they say, is the extent of the present cycle, the civilised or cultural life of humanity has not changed much, this does not mean that it cannot, will not change. The paleolithic age, it appears, covered a period of thirty to forty thousand years; the neolithic age also must have lasted some fifteen thousand years. The metal age is now not more than ten thousand years. So it does not seem to be too late; perhaps it is just time for another radical and crucial change to come as the chronological scheme would seem to demand.
   We propose, however, to reopen the question and enquire if there has not been some kind of radical change or progress in the make-up of human nature and civilisation even within the span of historical times. This reminds us of the remarkable conclusion or discovery made by the much maligned and much adulated Psycho-analysts.
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   In other words, it can be said that the older humanity was intuitive and instinctive, while modern humanity is rationalistic. Now it has been questioned whether this change or reorientation is a sign of progress, whether it has not been at the most a mixed blessing. Many idealists and reformers frankly view the metamorphosis with anxiety. Gerald Heard vehemently declares that the rationalism of the modern age is a narrowing down of the consciousness to a superficial movement, a foreshortening, and a top-heavy specialisation which means stagnation, decay and death. He would rather release the tension in the strangulation of consciousness, even if it means a slight coming down to the anterior level of instinct and intuition, but of more plasticity and less specialisation: it is, he says, only in conditions of suppleness and variability, of life organised yet sufficiently free that the forces of evolution can act fruitfully. It has also been pointed out that homo sapiens is not a direct descendant of homo neanderthalis who was already a far too specialised being, but of a stock anterior to it which was still uncertain, wavering, groping towards a definite emergence.
   Now, these two positionsof Jung and of Heardoffer us a good basis upon which we can try to estimate the nature of man's progress in historical times. Both refer to a crucial change in human consciousness, a far-reaching change having no parallel since it invented the metal tool. The change means the appearance of pure intelligence in man, a change, as we may say, in modern terms, in the system of reference, from biological co-ordinates to those of pure reason. Only Jung thinks that the reorganisation of the human consciousness is to happen precisely round the focus of pure reason, while Gerald Heard is doubtful about the efficacy of this facultyof directive thinking, as Jung puts it-if it is to lead to overspecialisation, which means the swelling of one member and atrophy of the rest; a greater and supreme direction he seeks elsewhere in a transcendence of intelligence and reason which, besides, is bound to happen in the course of evolution.
   We characterise the change as a special degree or order of self-consciousness. Self-consciousness, we have seen, is the sine qua non of humanity. It is the faculty or power by and with which man appears on earth and maintains himself as such, as a distinct species. Thanks to this faculty man has become the tool-making animal, the artisanhomo faber. But on emerging from the original mythopoeic to the scientific status man has become doubly self-conscious. Self-consciousness means to be aware of oneself as standing separate from and against the environment and the world and acting upon it as a free agent, exercising one's deliberate will. Now the first degree of self-consciousness displayed itself in a creative activity by which consciousness remained no longer a suffering organon, but became a growing and directing, a reacting and new-creating agent. Man gained the power to shape the order of Nature according to the order of his inner will and consciousness. This creative activity, the activity of the artisan, developed along two lines: first, artisanship with regard to one's own self, one's inner nature and character, and secondly, with regard to the external nature, the not-self. The former gave rise to mysticism and Yoga and was especially cultivated in India, while the second has led us to Science, man's physical mastery, which is the especial field of European culture.

04.03 - The Eternal East and West, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The East is no longer the traditional East of the poet who viewed it as eternally static and meditative, drowned in an "eyeless muse" away and aloof from earth and world. Even if it had and has still in its essential nature a nostalgia for the transcendence, yet it seeks today more and more for a hold upon the physical realities: it seems to remember again what the Upanishadic Rishi sought the Rishi being asked whether he came for the mundane wealth of a thousand heads of cattle, with golden rings round their horns, or for the knowledge of the Transcendent Reality, replied that he had come for both. And the hidebound materialist West, the positivist scientific West, finds this day many fissures and loopholes in the solid Laplacian scheme; as it dives down and enters into the secrecies of even the most material things, curious mysteries surge up and its eyes demand another look and another vision than those to which the mere senses have accustomed them. Physical Scientists bending towards or being compelled to bend towards metaphysics and even mysticism are no longer an anomaly in the scientific world.
   The Spirit is not the static transcendent absolute entity only. It is dynamic Force, creative conscious Energy. The spiritual is not mere silence and status it is expression and movement also. Any silence and any status are not the silence and the status of the Spirit the silence and status of death, for example; so too any expression and movement are not of the Spirit either but this does not mean that the Spirit cannot have its own expression and movement. God too likewise is not a mere supracosmic beinga somewhat aggrandised human beingtreating and dominating man and the world as something foreign and essentially antagonistic to his nature. God himself has made himself all creatures and all worlds. He is That and He is This fundamentally and integrally. Again, at the other end, Matter is not mere dead mechanical matter. It is vibrant energy, but energy that conceals within it life and consciousness. Besides, the whirl and motion of energies is not all, something inherently static looms large behind: you call it ether, field, space or substratumit is being, one would like to say, infused with a secret consciousness and will.

04.06 - To Be or Not to Be, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   This is a way of cutting the Gordian knot. But the problem is not so simple as the moralist would have it. Resist not evil: if it is made an absolute rule, would not the whole world be filled with evil? Evil grows much faster than good. By not resisting evil one risks to perpetuate the very thing that one fears; it deprives the good of its chance to approach or get a foothold. That is why the Divine Teacher declares in the Gita that God comes down upon earth, assuming a human body,2to protect the good and slay the wicked,3 slay not metaphorically but actually and materially, as he did on the field of the Kurus.
   It is a complex problem and the solution too is complex. The GitaHinduism generallydoes not posit a universal dharma, but a hierarchy of dharmas. Men have different natures; so their duties, their functions and activities, their paths of growth and development must naturally be different. A rigid rule does not fit in with the facts of life, and the more absolute it is, the less efficacy it possesses as a living reality. Therefore in the Indian social scheme, there is one dharma for the Brahmin and another for the Kshatriya, a third for the Vaishya and a fourth for the Shudra.

04.08 - An Evolutionary Problem, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   But the metaphysics here are surely false. If a species has no eyes, has never possessed eyes, is unconscious of sight, or of the fact that there are sights to be seen, is unaware of any necessity for sight, how can that species desire sight or will itself into the possession of eyes? We can only will what we need."
   I am afraid the metaphysics here found fault with is not surely false, it is the critics appreciation that is at fault. The metaphysics is perhaps somewhat too physical in its imagery and terminology, that is to say, graphic in the Shavian manner, but the matter seems to us quite all right. What the critic fails to understand is that it is not the conscious idea in the mind that brings about its concrete realisation. What is there at the outset in the evolutionary urge is a life-force, blind, no doubt in the usual sense, but driving towards greater expression and articulation, towards a more and more conscious and clear perception of ends and means. Thus, for example,the root shoots out of the earth into the open air, throws up the stem and the stem grows upward and branches out into tendrils and leaves: all that process means an ardent yearning, a wanting, to rush and plunge into the light and air above: The root or the seed underground does not see the light or air, how then does it move towards that? In fact, it is not necessary to have seen eyes, known what eyes are in order to grow the vision and the organ. We will what we need: yes, but what we need is not always or wholly covered by the conscious minds conception of it. The needs lie deep down and most of them are unconscious; and at a time, at a stage when conscious mind has not yet evolved, it is a secret sense of the life-force, an instinctive orientation to what is useful and needful that infallibly guides the living organism.
   Evolution is purposive: not because it has had always a mentally conscious aim before it, for the mind is a later production, but because the purpose is latent within as an involved force and is gradually unrolled and worked out. It is not as indeterminate and unpredictable as Bergson would have it; it has a veiled determination, a disposition implanted in the very movement by the stress of an apparent unconsciousness seeking conscious formulation. We might also say, reverting to our analogy, that the seed sprouts towards light and air, because it had absorbed light and air in its original formation out of the flower blooming in the open space: the impress of that contact is taken into the very grain of its substance, in its chromosomes and genesit remains there as an indelible memory (although not of the human cerebral variety). It is no wonder therefore that an inner urge towards light gradually leads towards the formation of the instrument for sight. The organism may have no notion of the external eye, but the external eye is only a projection of an inner eye that lies imbedded in the sensory continuum. Behind the physical eye there is a subtle eye, the eye of the eye, as the Upanishad calls it, the secret gaze of an involved consciousness in the apparently unconscious.

05.02 - Gods Labour, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Matter or the physical body is not by itself the centre of gravity of the human consciousness; it is not that that pins the soul or the self to the life of pain and misery and incapacity and death. Matter is not the Evil, nor made up of Evil; it contains or harbours evil under the present circumstances, even as dross is mixed up, inextricably as it appears, with the noble metal in the natural ore; but the dross can be eradicated and the free metal brought out, pure- and noble in its own true nature. It is, as Rumi, the Persian mystic, says in his famous imagery, like a piece of iron, dull and dismal to look at, but when put into fire slowly acquires the quality of fire, turning into a glowing and radiant beauty, yet maintaining its original form and individuality and concrete, even material reality. Now, the crust or dross that has to be eliminated in Matter is called by Sri Aurobindo "Inconscience". Matter is inconscient, therefore it is unconscious and ignorant. Make it conscious, it will be radiant and full of knowledge. That is the great transformation needed, the only way to true and total reformation. The Divine descends into Matter precisely to work out that transformation.
   It is a long dredging process, tedious and arduous, requiring the utmost patience and perseverance, even to the absolute degree. For Inconscience, in essence, although a contingent reality, local and temporal, and therefore transient, is nonetheless the hardest, most obdurate and resistant reality: it lies thick and heavy upon the human vehicle. It is massed layer upon layer. Its first formation in the higher altitudes of the mind is perhaps like a thin fluid deposit; it begins as anindividualised separative consciousness stressing more and more its exclusiveness. Through the lower ranges of the mind and the vitality it crystallises and condenses gradually; in the worlds of thinking and feeling, enjoying and dynamic activity, it has still a malleable and mixed consistency, but when it reaches and possesses the physical being, it becomes the impervious solid obscurity that Matter presents.

05.03 - Bypaths of Souls Journey, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   We say commonly souls are immortal. But in an occult sense souls are or may be mortal too. When the Vedantin speaks of laya or the Buddhist of nya, what else is it? It is nothing but the annihilation of the soul, even if it is in the Brahman or some Absolute. But we are not referring to that here. There is a merger of souls, and a dissolution of souls in a somewhat different manner, not on the highest metaphysical heights, but even here below among the growing developing souls embodied upon earth. That is to say, one soul may unite with another and both form one single entity and embodiment.
   This perhaps is not the general rule, especially on the higher levels, where the beings possess well developed and well organised individual personalities. It is more common in the earlier stages when the souls are just developing and are pliant and supple and can easily intermingle. But even on the higher reaches a merger is possible and does happen, when some special work has to be done. A god sometimes literally descends into a man, takes up the human soul within himself and becomes the man, transformed and transfigured, even as an Asura also may do the same thing. And human beings too on high altitudes of spiritual growth, major souls, can combine and fuse together to form a single soulsuch may be the demand of their individual lines of growth or the demand of a Higher Will and Purpose.
  --
   There is also the other question asked very often whether men and women always follow different lines of growth or whether there may be intermixture of the lines. Although the soul is sexless, still it may be said that on the whole there are these two lines, masculine and feminine; and generally a soul follows the same line in its incarnations. The soul difference is not in the sex as we know it; but there is a disposition and character that mark the difference and each type, masculine or feminine, is that because of some special role to fulfil, a particular kind of work to be done in a particular way. The difference is difficult to define exactly; but one may say, in the language of the mystics, that it "is the difference between the left hand and the right hand. The mystics refer to the two sides of consciousness, that of light and that of force (chit-tapas), that is to say, knowledge and power. It is not that the two are quite separate entities, they are together and grow together; but in actuality one aspect is more in front than the other. The masculine aspect is often termed as the right hand and the feminine as the left hand of the conscious being. And in a general way man represents the knowledge aspect the conceptual dynamism and woman represents the executive dynamism. This definition however should not be taken absolutely or rigidly. So it can be said that a woman generally remains a woman in all her births and man like-wise remains a man. Here too, although there may not be a central metamorphosis, there may be a partial change: that is to say a part of a mantoo womanish, so to saymay enter a woman and live and fulfil itself or exhaust there; and the masculine part of a woman also can identify itself with its type and pattern in a man. The difference, however, between Purusha and Prakriti, philosophically, seems to be very definite and clear; but in actuality, when they take form and embodiment, it is not easy to define the principles or qualities that mark out the two. At the source when the difference starts, it is a matter of stress and temper and not any so-called division of labour as human mind ordinarily understands it.
   The soul in its inner consciousness knows all its evolutionary formations, remembers those of the past and foresees those of the future, when needed, and even determines them essentially. The mind ruling one incarnation cannot recall other incarnations, for it is a product of that incarnation and is meant to guide and control it; physical memory is a function of the brain in the particular body that the soul inhabits for the time. The soul carries a deeper reminiscence which is part and parcel of the self-consciousness inherent in its nature. The physical memory too can partake of this inner reminiscence if it is purified, illumined and organised around the soul as its instrument of expression. Indeed, although the journey of the soul essentially and originally is the flight of the spirit to the Spirit, yet the final consummation is towards an increasing integration of all the external instruments from the highest to the lowest, from the subtlest to the grossest into a harmonised organised whole, reflecting and embodying the Spirit in its purity and totality. The mind, the life and the body too attain a perfectly unified individuality that is the expression of the soul's truth-consciousness and escaping disruption and dissolution partake ultimately of the inherent immortality of the spiritual being.

05.05 - In Quest of Reality, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   There are two ways off acing the problem. First, the Kantian way which cuts the Gordian knot. We say here that there are two realms in which man lives, but they are incommensurables: the truths and categories of one cannot be judged and tested by those of the other. Each is sui generis, each is valid in its own right, in its own dominion. God, Soul, Immortality these are realities belonging to one section of our nature, seizable by a faculty other than the Pure Reason, viz.,the Practical Reason; while the realities given by the senses and the judgments of the logical mind are of another section. It may be said one is physical, the other metaphysical. The positivists limit their field of enquiry and knowledge to the physical: they seek to keep the other domain quite apart as something imaginary, illusory, often unnecessary and not unoften harmful to true human interest.
   To a more detached and impartial view this may appear very much like the ostrich-policy. If a thing really exists, one cannot negate it by simply closing one's eyes. This involves a dichotomy which the logical mind may like to impose and live by, but man cannot be thus artificially segmented. And if both the worlds are found in him both have to be accepted and if they are found together, there must be some sort of commensurability between the two.
  --
   So far so good. But it is evidently not far enough, for one can answer that all this falls within the dominion of Matter and the material. The conception of Matter has changed, to be sure: Matter and energy are identified, as we have said, and the energy in its essential and significant form is light (which, we may say, is electricity at its highest potential). But this does not make any fundamental change in the metaphysical view of the reality. We have to declare in the famous French phrase plus a change, plus a reste Ie mme(the more it changes the more it remains the same). The reality remains material: for light, physical light is not something spiritual or even immaterial.
   Well, let us proceed a little further. Admitted the universeis a physical substance (although essentially of the nature of lightadmitted light is a physical substance, obeying the law of gravitation, as Einstein has demonstrated). Does it then mean that the physical universe is after all a dead inert insentient thing, that whatever the vagaries of the ultimate particles composing the universe, their structure, their disposition is more or less strictly geometrical (that is to say, mechanical) and their erratic movement is only the errantry of a throw of dicea play of possibilities? There is nothing even remotely conscious or purposive in this field.
  --
   Life looks out of matter as a green sprout in the midst of a desert expanse. But is matter really so very different and distinct from life? Does Matter mean no Life? Certain facts and experiments have thrown great doubt upon that assumption. An Indian, a scientist of the first order in the European and modern sense, has adduced proofs that obliterate the hard and fast line of demarcation between the living and the non-living. He has demonstrated -the parallelism, if not the identity, of the responses of those two domains: we use the term fatigue in respect of living organisms only, but Jagadish Chandra Bose says and shows, that matter too, a piece of metal for instance, undergoes fatigue. Not only so, the graph, the periodicity of the reactions as shown by a living body under a heightened or diminished stimulus or the influence of poison or drug is repeated very closely by the so-called dead matter under the same treatment.
   It will not be far from the truth, if it is asserted that matter is instinct with a secret life. And because there was life secreted within matter, therefore life could come out of matter; there is here no spontaneous generation, no arbitrary fiat nor a fortuitous chance. The whole creation is a mighty stir of life. That is how the ancient Rishi of the Upanishad puts it: Life stirred and all came out.
  --
   Creation as a movement or expression of consciousness need not be dubbed a metaphysical jargon; it can be assumed as a scientific working hypothesis and seen how it affects our view, meets our problems and difficulties, whether it can give a satisfactory clue to some of the riddles of physical and psychical phenomena. A scientific supposition (or intuition) is held to be true if it can be applied invariably to facts of life and experience and if it can open up to our vision and perception new facts. The trend of scientific discoveries today is towards the positing of a background reality in Nature of which energy (radiant and electrical) is the first and overt form. We discarded ether, only to replace it by field and disposition. We have arrived at a point where the question is whether we cannot take courage" in both hands and declare, as some have already done, that the substratum in Nature is consciousness-energy and on that hypothesis better explain certain movements of Matter and Life and Mind in a global unity. Orthodox and die-hard views will always protest and cry that it is a misalliance, a misjoinder to couple together Matter and Consciousness or even Life and Consciousness. But since the light has touched the higher mind even among a few of the positivist type, the few may very well be the precursor of the order of the day.
   After all, only one bold step is needed: to affirm unequivocally what is being suggested and implied and pointed to in a thousand indirect ways. And Science will be transformed. The scientist too, like the famous Saltimbanque (clown) of a French poet, may one day in turning a somersault, suddenly leap up and find himself rolling into the bosom of the stars.

05.06 - Physics or philosophy, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   So the scientists of today are waking up to this disconcerting fact. And some have put the question very boldly and frankly: do not all laws of Nature contain this original sin of the observer's interference, indeed may not the laws be nothing else but that? Thus Science has landed into the very heart the bog and quagmire, if you likeof abstruse metaphysics. Eddington says, there is no other go for Science today but to admit and delcare that its scheme and pattern of things, as described by what is called laws of Nature, is only a mental construct of the Scientist. The "wonderful" discoveries are nothing but jugglery and legerdemain of the mindwhat it puts out of itself unconsciously into the outside world, it recovers again and is astonished at the miracle. A scientific law is a pure deduction from the mind's own disposition. Eddington goes so far as to say that if a scientist is sufficiently introspective he can trace out from within his brain each and every law of Nature which he took so much pains to fish out from Nature by observation and experiment. Eddington gives an analogy to explain the nature of scientific law and scientific discovery. Suppose you have a fishing net of a particular size and with interstices of a particular dimension; you throw it into the sea and pull out with fishes in it. Now you count and assort the fishes, and according to the data thus obtained, you declare that the entire sea consists of so many varieties of fish and of such sizes. The only error is that you could not take into account the smaller fishes that escaped through the interstices and the bigger ones that did not at all fall into the net. Scientific statistics is something of this kind. Our mind is the net, and the pattern of Nature is determined by the mind's own pattern.
   Eddington gives us absolutely no hope for any knowledge of an objective world apart from the objectification of mind's own constructs. This is a position which a scientist, quascientist, finds it difficult to maintain. Remedies and loop-holes have been suggested with what result we shall presently see.
  --
   Jeans is not alone to have such a revolutionary and unorthodox view. He seems to take courage from Dirac also. Dirac too cannot admit an annihilation of the material world. His proposal to save and salvage it follows a parallel line. He says that the world presented or pictured by physical science may not be and is not the actual world, but it posits a substratum of reality to which it conforms: the pattern presented by subjective laws is so composed because of a pressure, an impact from an analogous substratum. There is no chain of causal relation in the pattern itself, the relation of causality is between the substratum reality and the pattern that it bodies forth. Here again we find ourselves at the end of physical inquiry driving straight into the tenuous spaces of spiritual metaphysics. We have one more example of how a modern physicist is metamorphosed into a mystic. What Dirac says is tantamount to the very well-known spiritual experience that the world as it appears to us is a vesture or symbol of an inner order of reality out of which it has been broadcastsah paryagtand the true causes of things are not on the surface, the so-called antecedents, but behind in the subtler world called therefore the causal world, kraa jagat.
   Even Eddington is not so absurd or impossible as it may seem to some. He says, as we have seen, that all so-called laws of Nature can be discovered from within the mind itself, can be deduced logically from psychologically given premises: no empiricial observation or objective experimentation is necessary to arrive at them: they are found a priori in the subject. Now, mystic experience always lays stress on extra-sensory knowledge: it declares that such a knowledge is not only possible, but that this alone is the right and correct knowledge. All thingsmatter and mind and life and allbeing but vibrations of consciousness, even as the colours of a spectrum are vibrations, electro-magnetic waves of different frequency, mystic discipline enables one to enter into that condition in which one's consciousness mingles with all consciousness or with another particular consciousness (Patanjali's term is samyama), and one can have all knowledge that one wishes to have by this inner contact or concentration or identification, one discovers the knowledge within oneself, no external means of sense observation and experimental testing, no empirical inductive process is needed. We do not say that Eddington had in view anything of this kind, but that his attitude points in this direction.

05.08 - An Age of Revolution, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The search for a universal principle of Nature is a meta-physical as well as a scientific preoccupation. In ancient days, fo example, we had the Water of Thales or the Fire of Heraclitus as the one original unifying principle of this kind. With the coming of the Renascence and the New Illumination we laughed them out and installed instead the mysterious Ether. For a long time this universalreigned supreme and now that too has gone the way of its predecessors. We thought for a time that we had found in Electric Energy the one sovereign principle in Nature. At a time when we had a few elementsdiscrete, different, fundamental units that in their varying combinations built up the composite structure of Nature, apart from the fact that they reposed finally on the ultimate unifying principle of Ether, it was found also that they all behaved in a uniform and identical and therefore predictable manner. The time and the place (and the mass) being given, everything went according to a pattern and a formula, definite, fixed, mathematically rigid. Even the discovery of one element after another till the number reached the famous figure 92 (itself following a line of mathematically precise and inevitable development) did not materially alter the situation and caused no tribulation. For on further scrutiny a closer unity revealed itself: the supposed disparity in the substance of the various elements was found to be an illusion, for they all appeared now as different organisations or dispositions of the same electric energy (although the identity of electric energy with radiant energy was not always very clear). Thus we could conclude that as the substance was the same, its mode of working also would be' uniform and patterned. In other words, the mechanistic conception still ruled our view' of Nature. That means, the ultimate units, the particles (of energy) that compose Nature are like sea-sands or water-drops, each one is fundamentally similar to any other and all behave similarly, reacting uniformly to the same forces that act upon them.
   Well, it is now found that they do not do so. However same or similar constitutionally, each unit is sui generisand its movement cannot be predicted. That movement does not depend upon its mass or store of energy or its position in a pattern, as a wholly mechanistic conception would demand: it is something incalculable, one should say even, erratic. In a radioactive substance, the particle that is shot out, becomes active, cannot be predetermined by any calculation, even if that is due to a definitely and precisely arranged bombardment. So we have come to posit a principle of uncertainty, as a very fundamental law of Nature. It practically declares that the ultimate particle is an autonomou unit, it is an' individual, almost a personality, and seems to have a will of its own. A material unit acts very much like a biological unit: it does not obey mechanically, answer mechanically as an automaton, but seems to possess a capacity for choice, for assent or refusal, for a free determination. The mechanistic view presented is due to an average functioning. The phenomenon has been explained by a very apt image. It is like an army. A group of soldiers, when they are on parade, look all similar and geometrically patterned: each is just like another and all move and march in the same identical manner. But that' is when you look at the whole, the collectivity, but looked individually, each one regains his separate distinct personality, each having his own nature and character, his own unique history: there no two are alike, each is non pareil and behaves differently, incalculably.
   That is how we have been led almost to the threshold of a will, of a life principle, of a consciousness, however rudimentary, imbedded in the heart of Matter. All the facts that are now cropping up, the new discoveries that are being made and which we have to take into cognisance lead inevitably towards such a conclusion. Without such a conclusion a rational co-ordination of all the data of experience is hardly possible. A physical scientist may not feel justified to go beyond the purely physical data, but the implications of even such data, the demand for a fair hypothesis that can harmonise and synthesise them are compelling even a physicist to become a psychologist and a metaphysician.
   Looked at from below with the eye of reason and sense observation straining at it, the thing that appears only as a possibility-at best, as a probabilityis revealed to the eyes of vision surveying from above as a selfevident reality, a reality before which the apparent realities posited by sense and reason become subsidiary and auxiliary, far-off echoes. The facts of sense-perception are indeed the branches spread out below while the root of the tree lies above: in other words, the root-reality is consciousness and all that exist are vibrations of that consciousness extended and concretised. This is the truth which modem science, in its farthest advances, would like to admit but dare not.

05.13 - Darshana and Philosophy, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The procedure of European philosophy is different. There the reason or the mental light is the starting-point. That light is cast about: one collects facts, one observes things and happenings and then proceeds to find out a general trutha law, a hypothesisjustified by such observations. But as a matter of fact this is the ostensible method: it is only a make-believe. For mind and reason are not normally so neutral and impersonal, a tabula rasa. The observer already comes into the field with a definite observational angle and a settled viewpoint. The precise sciences of today have almost foundered on this question of the observer entering inextricably into his observations and vitiating them. So in philosophy too as it is practised in Europe, on a closer observation, if the observer is carefully observed, one finds not unoften a core of suppositions, major premises taken for granted hidden behind the logical apparatus. In other words, even a hardened philosopher cherishes at the back of his mind a priorijudgments and his whole philosophy is only a rationalisation of an inner prejudgment, almost a window-dressing of a perception that came to him direct and in other secret ways. That was what Kant meant when he made the famous distinction between the Pure and the Practical Reason and their categories. Only the direct perceptions, the spiritual realisations are so much imbedded behind, covered so much with the mist of mind's struggle and tension and imaginative construction that it is not always easy to disengage the pure metal from the ore.
   We shall take the case of one such philosopher and try to illustrate our point. We are thinking of Whitehead. The character of European philosophical mind is well exemplified in this remarkable modern philosopher. The anxiety to put the inferences into a strict logical frame makes a naturally abstruse and abstract procedure more abstruse and abstract. The effort to present suprarational truths in terms of reason and syllogism clouds the issues more than it clarifies them. The fundamental perception, the living intuition that is behind his entire philosophy and world outlook is that of an Immanent God, a dynamic evolving Power working out the growth and redemption of mankind and the world {the apotheosis of the World, as he puts it). It is the theme which comes last in the development of his system, as the culminating conclusion of his philosophy, but it is the basic presupposition, the first principle that inspires his whole outlook, all the rest is woven and extended around this central nucleus. The other perception intimate to this basic -original perception and inseparable from it is a synthetic view in which things that are usually supposed to be contraries find their harmony and union, viz.,God and the World, Permanence and Flux, Unity and Multiplicity, the Universal and the Individual. The equal reality of the two poles of an integral truth is characteristic of many of the modern philosophical systems. In this respect Whitehead echoes a fundamental conclusion of Sri Aurobindo.

07.04 - The Triple Soul-Forces, #Savitri, #Sri Aurobindo, #Integral Yoga
  I have shaped her metals and new metals made;
  I will make glass and raiment out of milk,

08.14 - Poetry and Poetic Inspiration, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   I have said: "Poetry is sensuality of the mind". How is it so? It is because poetry is in relation with the forms and images of ideasforms, images, sensations, impressions, emotions attached to ideas are the sensual or, if you prefer to call it, the sensuous side of things. All such relations are sensuousness. And poetry concerns itself with this idea of mind and thought. It approaches the world of ideas through their appearances, through the play of sensations and emotions around them. It is not like philosophy or metaphysics which endeavours to look into the inside of ideas. Poetry, on the other hand, cannot be poetry unless it evokes, that is to say, unless it gives a form, a sensuous form to the idea. I have used an epigrammatic phrase to express this truth and even chosen the stronger word to give an edge to it. People are called sensual when they are occupied solely with the sensations of the physical life, with the forms and formations and movements of the material world, when they live with their senses and enjoy the things of the senses. The same tendency instead of going out towards the external life, the physical world, when it turns towards objects of the mind, towards ideas gives rise to poetry. Poetry is a world under the aspect of the beauty of form. It expresses the beauty of an idea, the harmony or rhythm of a thought, giving all that a concrete shape or image: it becomes a play of images, a play of sounds, a play of words. Thus instead of a sensuality of matter, we have a sensuality of the mind. I have not taken the word in a pejorative sense, nor in a moral sense; it is simply descriptive.
   I do not mean, in other words, that such a view, the poetic view, necessarily prevents you from seeing the truth of things. It only describes the way of the poet's approach as poet. Indeed, if it were a choice between reading a book of good poetry and reading a book of metaphysics, personally I would prefer poetry, for that is less arid! My definition of poetry, I assure you, is not a condemnation, it is only a description, a statement of fact, namely, that poetry is the sensual or sensuous approach to truth. It is perhaps a somewhat paradoxical way of putting the thing: it is meant to strike the thought, to awaken it to the perception of a reality which is usually obscured by the habitual, traditional or "classical" way of thinking.
   If you mean by inspiration that the poet does not think when he writes a poem, that is to say, he has gone beyond all thought, has made his mind silent, silent and immobile, has opened himself to inner or higher regions and writes almost automatically, well, such a thing happens perhaps once a thousand years. It is not a common phenomenon. A Yogi has the power to do that. What you normally mean, however, by an inspired poet is something quite different. People who have some kind of genius, who have an opening into other and higher regions are called "inspired" ; persons who have made some discovery are also included in that category. Each time you are in relation with a thing belonging to a domain superior to the normal human consciousness, you are inspired. And when you are not totally bound to the very ordinary level you do receive "inspirations" from above. It is the same in the case of a poet. The source of his creation is elsewhere up above the ordinary mind; for that he need not possess an empty vacant mind.

08.16 - Perfection and Progress, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   It is evident that the advent of man upon the earth has changed the terrestrial conditions. One cannot say that this has been to the greatest good of all, for it meant much suffering in many places. Also it is evident that the complication which the human being has brought with him into life has not always been favourable to him or to others. But from another point of view it did mean a progress, a marked progress among the lower species. Man mixed himself up with the life of animals, with the life of plants, even with the life of metals and minerals; it was not, as I said, to the great joy of all those with whom he occupied himself; but in any case, their conditions of life were changed by this intervention. In the same way, it is likely that the supramental being, whatever he might be, when he comes, will change considerably the life upon earth. We cherish this hope in our heart and in our mind that all the ills the earth suffers from will be, if not completely cured, at least to a large extent alleviated and that conditions of living here will be more pleasant and harmonious, at least tolerable for all. That is quite possible. In man, the mental consciousness that he embodied acted, by the very force of its nature, for its own satisfaction, for its own growth, without much consideration for the consequences of its actions. The Supramental, on the other hand, will act differently; that is our hope, at least.
   Human life, however, is brief and naturally there is a tendency in man to shorten the distances in proportion to his dimensions. Still there will come a time when the thing will happen; there will be a moment or a movement that will at last land into the reality. Once upon a time there came a moment when the mental being could appear upon earth. The start may be poor, very incomplete, very partial, but after all there was the start. Why should not the same thing occur now?

08.38 - The Value of Money, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   As a matter of fact, money has value only so far as it is in circulation. For each and everyone money has worth only if and when it is spent. Man has taken care to choose for money a material that does not deteriorate, gold and silver, for example, but all the same it rots, from the moral point of view, if it does not circulate. Nowadays paper is used in place of metal, but if you keep the bundle of paper in your drawer, you will find in course of time all your hoarding worn out, eaten up. Worms and insects would present you with a lace-work that your banks would refuse to accept!
   There are peoples and religions who say that God makes those poor whom he loves. I do not know if it is true, but one thing that is true is this that when one is born rich or when one becomes rich, in any case when one has much, that is to say, in material wealth, it is certainly not a sign that the Divine has chosen him for His Grace; he must needs make a good deal of amende honorable if he is to walk on the straight road, the true path towards the Divine.

100.00 - Synergy, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  ■ the metaphysical, only primitively conceptual, timeless-sizeless
  tetra.
  --
  chemical characteristics of any one single metallic or non metallic massive entity
  which by itself suggests that it will not only attract but also be attracted by another
  --
  109.01 Synergy alone explains metals increasing their strengths. All alloys are
  synergetic. Chrome-nickel-steel has an extraordinary total behavior. In fact, it is
  --
  "dissolved" as does candy when the sugar dissolves. Chains in metal do not occur
  as open-ended lines. In the atoms, the ends of the chains come around and fasten
  --
  breaking, the other is mending itself. Our metal chains, like chrome-nickel-steel
  alloys, are also interweaving spherically in a number of directions. We find the
  --
  relation to nickel's 80,000 p.s.i. Gravity explains why these metals, when in
  proper association, develop such extraordinary coherence, for we are not really
  --
  the synergetic evaluation of any visual system of experiences, metaphysical or
  physical, and Willard Gibbs' phase rule provides synergetic evaluation of any
  --
  complex interactions. The synergetic metaphysical effect produced by the
  interaction of the known family of generalized principles is probably what is
  --
  stands for the metaphysical and P stands for the physical. We could then have a
  subgeneralization where the physical P = E r · E m , where E r stands for energy as
  --
  periodicity of associability of the complex principles involved. metaphysical
  generalizations are timeless, i.e., eternal. Because the metaphysical is abstract,
  weightless, sizeless, and eternal, metaphysical experiences have no endurance
  limits and are eternally compatible with all other metaphysical experiences. What
  is a metaphysical experience? It is comprehending the relationships of eternalprinciples. The means of communication is physical. That which is
  communicated, i.e., understood, is metaphysical. The symbols with which
  mathematics is communicatingly described are physical. A mathematical principle
  is metaphysical and independent of whether X,Y or A,B are symbolically
  employed.
  --
  chromosomically and DNA-RNA programmed optimum metabolic processing of
  the subject species creatures.
  --
  chemistries of air, food, and water well within the critical metabolic timing
  tolerance. Punishment, to these scientists, means that the creature's subconsciously

10.03 - Life in and Through Death, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The gold is there, the purest gold, but it is crusted over with dross. The dross is to be eliminated and the noble metal freed. Indeed each element of the being wherever and whatever it is, each corpuscle, mental, vital or physical is ambivalentit is a polarised entity consisting of two parts or two ends, one pure, the other impure. The ancients thought that the whole creation is impure; the only pure substance is the Divine. The Sankhya posited clearly the demarcation between Purusha, the Conscious Being secreted above and behind and the entire Prakriti which is absolute unconsciousness. But as we have said, a new revelation has been slowly coming up which speaks of a different conclusion 'and a different destiny for man and the universe. Each element of the created universe has a double nature, it is both conscious and unconscious, it is both immortal and mortal. And furthermore, the two are not united or soldered together inextricably so that if one is eliminated the other gets eliminated automatically. Life and death appear to be bound together absolutely and eternally; in fact, however, it is not so. Even in life, Life can be established in its single pure reality free from the normal counterpoint of Death. Purusha is not the only conscious element in or above creation. Prakriti is not merely the unconscious being. The unconscious Prakriti is only the apparent aspect of the Higher Prakriti, the Para Prakriti, which is supremely conscious, for it is one with the Supreme Purusha.
   This Higher Prakriti is the inner reality of each created cell of the universe. And it is always insisting and working for the elimination of its counterpart, the inferior Prakriti; and evolution, human or cosmic is nothing but the gradual corroding of the inferior Prakriti by the pressure of the Light-Energy of the Higher Prakriti. One day when this lower Prakriti is dissolved in this way in each cell, the fullness of the radiant manifestation, an embodiment of the Divine Reality will be realised upon this material earth made spiritual, in this human body made Divine.

10.03 - The Debate of Love and Death, #Savitri, #Sri Aurobindo, #Integral Yoga
  They suffered a metamorphosis of the heart,
  Admitting bacchant revellers from the Night

10.07 - The World is One, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The result is that the light ray cuts diamonds, bores rocks, welds metals, and works as a surgeon's knife.
   ***

1.00b - INTRODUCTION, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  Jalal-uddin Rumi, in terms of a scientific metaphor: The astrolabe of the mysteries of
  God is love.
  --
  spiritual knowledge. When poets or metaphysicians talk about the subject matter of
  the Perennial Philosophy, it is generally at second hand. But in every age there have
  --
  one can do, in the field of metaphysics, is to study the works of those who were, and
  who, because they had modified their merely human mode of being were capable of

1.00c - DIVISION C - THE ETHERIC BODY AND PRANA, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  Finally, in the study of the etheric body and prana comes comprehension of the method of logoic manifestation, and therefore much of interest to the metaphysician, and all abstract thinkers. The etheric body of man holds hid the secret of his objectivity. It has its correspondence on the archetypal plane,the plane we call that of the divine manifestation, the first plane of our solar system, the plane Adi. The matter of that highest plane is called often the "sea of fire" and it is the root of the akasha, the term applied to the substance of the second plane of manifestation. Let us trace the analogy a little more in detail, for in its just apprehension will be found much of illumination and much that will serve to elucidate problems both macrocosmic and microcosmic. We will begin with man and his etheric body.
  The etheric body has been described as a network, permeated with fire, or as a web, animated with golden light. It is spoken of in the Bible as the "golden bowl." [80] It is a composition of that matter of the physical plane which we call etheric, and its shape is brought about by the fine interlacing strands of this matter being built by the action of the lesser Builders into the form or mould upon which later the dense physical body can be moulded. Under the Law of Attraction, the denser matter of the physical plane is made to cohere to this vitalised form, and is gradually built up around it, and within it, until the interpenetration is so complete that the two forms make but one unit; the pranic emanations of the etheric body itself play upon the dense physical body in the same manner as the pranic emanations of the sun play upon the etheric body. It is all one vast system of transmission and of interdependence within the system. All receive in order to give, and to pass on to that which is lesser or not so evolved. Upon every plane this process can be seen.

1.00 - PREFACE - DESCENSUS AD INFERNOS, #Maps of Meaning, #Jordan Peterson, #Psychology
  manifest themselves in typical patterns of metaphoric representation. First is unexplored territory the
  Great Mother, nature, creative and destructive, source and final resting place of all determinate things.

1.00 - The way of what is to come, #The Red Book Liber Novus, #unset, #Zen
    7. In Transformations and Symbols of the Libido (1912), Jung interpreted God as a symbol of the libido (CW B, III). In his subsequent work, Jung laid great emphasis on the distinction between the God image and the metaphysical existence of God (cf passages added to the revised retitled
    1952 edition, Symbols ofTraniformation, CW 5, 95).

1.01 - A NOTE ON PROGRESS, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  this fulfillment as though it possessed none but a metaphorical
  significance, confining it entirely within the abstract domain of

1.01 - Archetypes of the Collective Unconscious, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  Freud, who makes the unconscious at least metaphorically
  take the stage as the acting subject, it is really nothing but the
  --
  like manner Saturn carries the similitudes of metallic bodies hiddenly in him-
  self." In the "Tractatus de igne et sale" of Vigenerus (Theatr. chem., VI, 1661,
  --
  preserve the metaphor become fishers who catch with hook and
  net what swims in the water. There may be consummate fools
  --
  gods, or rather, the realm that metaphysics has reserved for itself.
  Everything the anima touches becomes numinous uncondi-

1.01 - BOOK THE FIRST, #Metamorphoses, #Ovid, #Poetry
  And earth was metamorphos'd into Man.
  The Golden Age
  --
  And stubborn as the metal, were the men.
  Truth, modesty, and shame, the world forsook:

1.01 - Economy, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  Which would have advanced the most at the end of a month,the boy who had made his own jackknife from the ore which he had dug and smelted, reading as much as would be necessary for this,or the boy who had attended the lectures on metallurgy at the Institute in the mean while, and had received a Rodgers penknife from his father? Which would be most likely to cut his fingers?... To my astonishment I was informed on leaving college that I had studied navigation!why, if I had taken one turn down the harbor I should have known more about it. Even the _poor_ student studies and is taught only _political_ economy, while that economy of living which is synonymous with philosophy is not even sincerely professed in our colleges. The consequence is, that while he is reading Adam Smith, Ricardo, and Say, he runs his father in debt irretrievably.
  As with our colleges, so with a hundred modern improvements; there is an illusion about them; there is not always a positive advance. The devil goes on exacting compound interest to the last for his early share and numerous succeeding investments in them. Our inventions are wont to be pretty toys, which distract our attention from serious things. They are but improved means to an unimproved end, an end which it was already but too easy to arrive at; as railroads lead to Boston or New York. We are in great haste to construct a magnetic telegraph from Maine to Texas; but Maine and Texas, it may be, have nothing important to communicate. Either is in such a predicament as the man who was earnest to be introduced to a distinguished deaf woman, but when he was presented, and one end of her ear trumpet was put into his hand, had nothing to say. As if the main object were to talk fast and not to talk sensibly. We are eager to tunnel under the Atlantic and bring the old world some weeks nearer to the new; but perchance the first news that will leak through into the broad, flapping American ear will be that the Princess Adelaide has the whooping cough. After all, the man whose horse trots a mile in a minute does not carry the most important messages; he is not an evangelist, nor does he come round eating locusts and wild honey. I doubt if Flying Childers ever carried a peck of corn to mill.

1.01 - Historical Survey, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
   theological and philosophical thinkers, particularly in the sixteenth and seventeenth centuries. Among those devoted to the study of its theorems were Raymond Lully, the scholastic metaphysician and alchemist ; John Reuchlin, who revived Oriental Philosophy in Europe ; John Baptist von Helmont, the physician and chemist who discovered hydrogen ; Baruch Spinoza, the excommunicated " God- intoxicated " Jewish philosopher ; and Dr. Henry More, the famous Cambridge Platonist. These men, to name but a few among many who have been attracted to the
  Qabalistic ideology, after restlessly searching for a world- view which should disclose to them the true explanations of life, and show the real inner bond uniting all things, found the cravings of their minds at least partially satisfied by its psychological and philosophical system.
  --
  The Zohar so impressed the celebrated scholastic meta- physician and experimental chemist, Raymond Lully, that it suggested to him the development of the Ars Magna (The
  Great Work), an idea in the exposition of which he exhibits the loftiest conceptions of the Qabalah, regarding it as a divine science and a genuine revelation of Light to the human soul. He was one of those few isolated figures attracted to its study, who saw through its use of a peculiar type of symbol, and endeavoured to construct a workable magical or philosophical alphabet, an explanation of which will be attempted in the remaining chapters of this work.

1.01 - MAPS OF EXPERIENCE - OBJECT AND MEANING, #Maps of Meaning, #Jordan Peterson, #Psychology
  gold is not the common gold, so the sun is neither just the metallic gold nor the heavenly orb.
  Sometimes the sun is an active substance hidden in the gold and is extracted [alchemically] as the
  --
  example, in a universe that was moral where everything, even ores and metals, strived above all for
  12
  --
  realized. It finds metaphorical embodiment in myths and narratives describing the community, the
  kingdom, or the state. Such myths and narratives guide our ability to understand the particular, bounded
  --
  Following a narrative is closely connected with the central literary metaphor of the journey, where we
  have a person making the journey and the road, path, or direction taken, the simplest word for this being
  way. Journey is a word connected with jour and journee, and metaphorical journeys, deriving as they
  mostly do from slower methods of getting around, usually have at their core the conception of the days
  --
  a metaphor of continuing the journey of life, a journey ending in death. The prototype for the image is
  the Book of Ecclesiastes, which urges us to work while it is day, before the night comes when no man
  --
  that takes us to our destination and a divergent way that misleads or confuses. This metaphorical
  contrast haunts the whole of Christian literature: we start reading Dantes Commedia, and the third line
  speaks of a lost or erased way: Che la diritta via era smarita. Other religions have the same metaphor:
  Buddhism speaks of what is usually called in English an eightfold path. In Chinese Taoism the Tao is
  --
  other words we are being warned to beware of the traps in metaphorical language, or, in a common
  Oriental phrase, of confusing the moon with the finger pointing at it. But as we read on we find that the
  --
  Figure 2: The metamythological Cycle of the Way
  The meta-mythology of the way, so to speak, describes the manner in which specific ideas (myths)
  about the present, the future, and the mode of transforming one into the other are initially constructed, and
  --
  single example of this meta-myth. Christian morality can therefore be reasonably regarded as the plan of
  action whose aim is re-establishment, or establishment, or attainment (sometimes in the hereafter) of the
  --
  Figure 2: The metamythological Cycle of the Way schematically portrays the circle of the way,
  which begins and ends at the same point with establishment of conditional, but determinate moral

1.01 - Necessity for knowledge of the whole human being for a genuine education., #The Essentials of Education, #unset, #Zen
  This means that the soul, spirit, and body of a small child are still undifferentiated, still interwoven as a unified whole. The soul and spirit work in the body and directly influence the circulatory and digestive processes. Its remarkable how close a childs soul and metabolism are to each other and how closely they work together! Only later, at the change of teeth, does the soul element become more differentiated from the metabolism. Every stimulation of a childs soul is transcribed in the blood circulation, breathing, and digestion. Body, soul, and spirit are still a unity. This means that every stimulus in the childs environment works right down into the body of the child.
  And so, when a choleric teacher gets near a child and lets loose with fits of temper, anything done under this influenceif the teacher doesnt practice self-improvement in the way we have yet to discussenters the childs soul and takes root in the body. The remarkable thing is that it sinks into the foundations of the childs being, and anything implanted in the growing human body reap- pears later. Just as a seed is planted in the autumn and reappears in the spring as a plant, so whatever is planted as a seed in a child of eight or nine comes out again in the adult of forty-five or fifty. And we can see the effects of an uncontrolled choleric teachers temperament in the form of metabolic illnesses in the adult, or even in the very old.
  If we could only verify the reason this or that person suffers from arthritis, or why another has all kinds of metabolic disor- ders, poor digestion, or gout, there would be only one answer: many of these things can be attributed to the violent tempera- ment of a teacher who dealt with the child at an early age.
  If we achieve pedagogical understanding by looking at the whole human being and not just at the childwhich is much more comfortableit becomes clear that education and teaching play a central role in the course of human life. We see how often happiness or unhappiness in the spirit, soul, or physical life is related to a persons education and schooling. Just consider this: doctors are asked by older people to correct the mistakes of their educators, when in fact the problems have sunk so deeply into the person that no more can be done. The impressions on the childs soul have been transformed into physical effects, and the psycho- logical interacts with the physical; knowing all this, we begin to pay attention in the right way, and we acquire a proper apprecia- tion for teaching methods and what is required for a viable educa- tion according to the reality of human nature.

1.01 - Newtonian and Bergsonian Time, #Cybernetics, or Control and Communication in the Animal and the Machine, #Norbert Wiener, #Cybernetics
  into carbon dioxide, water, and urea. It is the metabolic balance
  which is the center of attention; and if the low working tempera-
  --
  study of automata, whether in the metal or in the flesh, is a
  branch of communication engineering, and its cardinal notions
  --
  the external world, not merely by their energy flow, their metab-
  olism, but also by a flow of impressions, of incoming messages,

1.01 - ON THE THREE METAMORPHOSES, #Thus Spoke Zarathustra, #Friedrich Nietzsche, #Philosophy
  object:1.01 - ON THE THREE metaMORPHOSES
  author class:Friedrich Nietzsche
  --
  ON THE THREE metaMORPHOSES
  Of three metamorphoses of the spirit I tell you: how
  the spirit becomes a camel; and the camel, a lion; and
  --
  In the loneliest desert, however, the second metamorphosis occurs: here the spirit becomes a lion who
  would conquer his freedom and be master in his own
  --
  Of three metamorphoses of the spirit I have told
  you: how the spirit became a camel; and the cameL a

1.01 - Our Demand and Need from the Gita, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
  It may therefore be useful in approaching an ancient Scripture, such as the Veda, Upanishads or Gita, to indicate precisely the spirit in which we approach it and what exactly we think we may derive from it that is of value to humanity and its future. First of all, there is undoubtedly a Truth one and eternal which we are seeking, from which all other truth derives, by the light of which all other truth finds its right place, explanation and relation to the scheme of knowledge. But precisely for that reason it cannot be shut up in a single trenchant formula, it is not likely to be found in its entirety or in all its bearings in any single philosophy or scripture or uttered altogether and for ever by any one teacher, thinker, prophet or Avatar. Nor has it been wholly found by us if our view of it necessitates the intolerant exclusion of the truth underlying other systems; for when we reject passionately, we mean simply that we cannot appreciate and explain. Secondly, this Truth, though it is one and eternal, expresses itself in Time and through the mind of man; therefore every Scripture must necessarily contain two elements, one temporary, perishable, belonging to the ideas of the period and country in which it was produced, the other eternal and imperishable and applicable in all ages and countries. Moreover, in the statement of the Truth the actual form given to it, the system and arrangement, the metaphysical and intellectual mould, the precise expression used must be largely subject to the mutations of Time and cease to have the same force; for the human intellect modifies itself always; continually dividing and putting together it is obliged to shift its divisions continually and to rearrange its syntheses; it is always leaving old expression and symbol for new or, if it uses the old, it so changes its connotation or at least
  Our Demand and Need from the Gita
  --
  Gita its exact metaphysical connotation as it was understood by the men of the time, - even if that were accurately possible.
  That it is not possible, is shown by the divergence of the original commentaries which have been and are still being written upon it; for they all agree in each disagreeing with all the others, each finds in the Gita its own system of metaphysics and trend of religious thought. Nor will even the most painstaking and disinterested scholarship and the most luminous theories of the historical development of Indian philosophy save us from inevitable error. But what we can do with profit is to seek in the
  Gita for the actual living truths it contains, apart from their metaphysical form, to extract from it what can help us or the world at large and to put it in the most natural and vital form and expression we can find that will be suitable to the mentality and helpful to the spiritual needs of our present-day humanity.
  No doubt in this attempt we may mix a good deal of error born of our own individuality and of the ideas in which we live, as did greater men before us, but if we steep ourselves in the spirit of this great Scripture and, above all, if we have tried to live in that spirit, we may be sure of finding in it as much real truth as we are capable of receiving as well as the spiritual influence and actual help that, personally, we were intended to derive from it. And that is after all what Scriptures were written to give; the rest is academical disputation or theological dogma.
  --
  Our object, then, in studying the Gita will not be a scholastic or academical scrutiny of its thought, nor to place its philosophy in the history of metaphysical speculation, nor shall we deal with it in the manner of the analytical dialectician. We approach it for help and light and our aim must be to distinguish its essential and living message, that in it on which humanity has to seize for its perfection and its highest spiritual welfare.

1.01 - SAMADHI PADA, #Patanjali Yoga Sutras, #Swami Vivekananda, #Hinduism
  goodness too. It is just the same as with the metals that are
  used with gold to take off the dirt and alloy. When the ore is

1.01 - Seeing, #Let Me Explain, #Pierre Teilhard de Chardin, #Christianity
  is expressed not in a metaphysics but in a sort of pheno-
  menology.'

1.01 - Soul and God, #The Red Book Liber Novus, #unset, #Zen
  57. In the 1925 seminar, Jung explained his thoughts at this time: These ideas about the anima and animus led me ever further afield into metaphysical problems, and more things crept up for reexamination. At that time I was on the Kantian basis that there were things that could never be solved and that therefore should not be speculated about, but it seemed to me that if I could find such definite ideas about the anima, it was quite worthwhile to try to formulate a conception of God. But I could arrive at nothing satisfactory and thought for a time that perhaps the anima figure was the deity I said to myself that perhaps men had had a female God
  Soul and God
  --
   originally, but growing tired of being governed by women, they had then overthrown this God. I practically threw the whole metaphysical problem into the anima and conceived of it as the dominating spirit of psyche. In this way I got into a psychological argument with myself about the problem of God (Analytical Psychology, p. 46).
  In 1940, Jung presented a study of the motif of the divine child, in a collaborative volume with the Hungarian classicist Karl Kerenyi (see On the psychology of the child archetype, cw 9, I).

1.01 - THAT ARE THOU, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  IN STUDYING the Perennial Philosophy we can begin either at the bottom, with practice and morality; or at the top, with a consideration of metaphysical truths; or, finally, in the middle, at the focal point where mind and matter, action and thought have their meeting place in human psychology.
  The lower gate is that preferred by strictly practical teachersmen who, like Gautama Buddha, have no use for speculation and whose primary concern is to put out in mens hearts the hideous fires of greed, resentment and infatuation. Through the upper gate go those whose vocation it is to think and speculate the born philosophers and theologians. The middle gate gives entrance to the exponents of what has been called spiritual religion the devout contemplatives of India, the Sufis of Islam, the Catholic mystics of the later Middle Ages, and, in the Protestant tradition, such men as Denk and Franck and Castellio, as Everard and John Smith and the first Quakers and William Law.
  It is through this central door, and just because it is central, that we shall make our entry into the subject matter of this book. The psychology of the Perennial Philosophy has its source in metaphysics and issues logically in a characteristic way of life and system of ethics. Starting from this midpoint of doctrine, it is easy for the mind to move in either direction.
  In the present section we shall confine our attention to but a single feature of this traditional psychology the most important, the most emphatically insisted upon by all exponents of the Perennial Philosophy and, we may add, the least psychological. For the doctrine that is to be illustrated in this section belongs to autology rather than psychologyto the science, not of the personal ego, but of that eternal Self in the depth of particular, individualized selves, and identical with, or at least akin to, the divine Ground. Based upon the direct experience of those who have fulfilled the necessary conditions of such knowledge, this teaching is expressed most succinctly in the Sanskrit formula, tat tvam asi (That art thou); the Atman, or immanent eternal Self, is one with Brahman, the Absolute Principle of all existence; and the last end of every human being is to discover the fact for himself, to find out Who he really is.
  --
  This extract seems to contradict what was said above; but the contradiction is not a real one. God within and God without these are two abstract notions, which can be entertained by the understanding and expressed in words. But the facts to which these notions refer cannot be realized and experienced except in the deepest and most central part of the soul. And this is true no less of God without than of God within. But though the two abstract notions have to be realized (to use a spatial metaphor) in the same place, the intrinsic nature of the realization of God within is qualitatively different from that of the realization of God without, and each in turn is different from that of the realization of the Ground as simultaneously within and withoutas the Self of the perceiver and at the same time (in the words of the Bhagavad-Gita) as That by which all this world is pervaded.
  When Svetaketu was twelve years old he was sent to a teacher, with whom he studied until he was twenty-four. After learning all the Vedas, he returned home full of conceit in the belief that he was consummately well educated, and very censorious.
  --
  I am not competent, nor is this the place to discuss the doctrinal differences between Buddhism and Hinduism. Let it suffice to point out that, when he insisted that human beings are by nature non-Atman, the Buddha was evidently speaking about the personal self and not the universal Self. The Brahman controversialists, who appear in certain of the Pali scriptures, never so much as mention the Vedanta doctrine of the identity of Atman and Godhead and the non-identity of ego and Atman. What they maintain and Gautama denies is the substantial nature and eternal persistence of the individual psyche. As an unintelligent man seeks for the abode of music in the body of the lute, so does he look for a soul within the skandhas (the material and psychic aggregates, of which the individual mind-body is composed). About the existence of the Atman that is Brahman, as about most other metaphysical matters, the Buddha declines to speak, on the ground that such discussions do not tend to edification or spiritual progress among the members of a monastic order, such as he had founded. But though it has its dangers, though it may become the most absorbing, because the most serious and noblest, of distractions, metaphysical thinking is unavoidable and finally necessary. Even the Hinayanists found this, and the later Mahayanists were to develop, in connection with the practice of their religion, a splendid and imposing system of cosmological, ethical and psychological thought. This system was based upon the postulates of a strict idealism and professed to dispense with the idea of God. But moral and spiritual experience was too strong for philosophical theory, and under the inspiration of direct experience, the writers of the Mahayana sutras found themselves using all their ingenuity to explain why the Tathagata and the Bodhisattvas display an infinite charity towards beings that do not really exist. At the same time they stretched the framework of subjective idealism so as to make room for Universal Mind; qualified the idea of soullessness with the doctrine that, if purified, the individual mind can identify itself with the Universal Mind or Buddha-womb; and, while maintaining godlessness, asserted that this realizable Universal Mind is the inner consciousness of the eternal Buddha and that the Buddha-mind is associated with a great compassionate heart which desires the liberation of every sentient being and bestows divine grace on all who make a serious effort to achieve mans final end. In a word, despite their inauspicious vocabulary, the best of the Mahayana sutras contain an au thentic formulation of the Perennial Philosophya formulation which in some respects (as we shall see when we come to the section, God in the World) is more complete than any other.
  In India, as in Persia, Mohammedan thought came to be enriched by the doctrine that God is immanent as well as transcendent, while to Mohammedan practice were added the moral disciplines and spiritual exercises, by means of which the soul is prepared for contemplation or the unitive knowledge of the Godhead. It is a significant historical fact that the poet-saint Kabir is claimed as a co-religionist both by Moslems and Hindus. The politics of those whose goal is beyond time are always pacific; it is the idolaters of past and future, of reactionary memory and Utopian dream, who do the persecuting and make the wars.
  --
  Philo was the exponent of the Hellenistic Mystery Religion which grew up, as Professor Goodenough has shown, among the Jews of the Dispersion, between about 200 B. C. and 100 A. D. Reinterpreting the Pentateuch in terms of a metaphysical system derived from Platonism, Neo-Pythagoreanism and Stoicism, Philo transformed the wholly transcendental and almost anthropomorphically personal God of the Old Testament into the immanent-transcendent Absolute Mind of the Perennial Philosophy. But even from the orthodox scribes and Pharisees of that momentous century which witnessed, along with the dissemination of Philos doctrines, the first beginnings of Christianity and the destruction of the Temple at Jerusalem, even from the guardians of the Law we hear significantly mystical utterances. Hillel, the great rabbi whose teachings on humility and the love of God and man read like an earlier, cruder version of some of the Gospel sermons, is reported to have spoken these words to an assemblage in the courts of the Temple. If I am here, (it is Jehovah who is speaking through the mouth of his prophet) everyone is here. If I am not here, no one is here.
  The Beloved is all in all; the lover merely veils Him; The Beloved is all that lives, the lover a dead thing.
  --
  More legitimate and more intrinsically plausible are the inferences that may be drawn from what we know about our own physiology and psychology. We know that human minds have proved themselves capable of everything from imbecility to Quantum Theory, from Mein Kampf and sadism to the sanctity of Philip Neri, from metaphysics to crossword puzzles, power politics and the Missa Solemnis. We also know that human minds are in some way associated with human brains, and we have fairly good reasons for supposing that there have been no considerable changes in the size and conformation of human brains for a good many thousands of years. Consequently it seems justifiable to infer that human minds in the remote past were capable of as many and as various kinds and degrees of activity as are minds at the present time.
  It is, however, certain that many activities undertaken by some minds at the present time were not, in the remote past, undertaken by any minds at all. For this there are several obvious reasons. Certain thoughts are practically unthinkable except in terms of an appropriate language and within the framework of an appropriate system of classification. Where these necessary instruments do not exist, the thoughts in question are not expressed and not even conceived. Nor is this all: the incentive to develop the instruments of certain kinds of thinking is not always present. For long periods of history and prehistory it would seem that men and women, though perfectly capable of doing so, did not wish to pay attention to problems, which their descendants found absorbingly interesting. For example, there is no reason to suppose that, between the thirteenth century and the twentieth, the human mind underwent any kind of evolutionary change, comparable to the change, let us say, in the physical structure of the horses foot during an incomparably longer span of geological time. What happened was that men turned their attention from certain aspects of reality to certain other aspects. The result, among other things, was the development of the natural sciences. Our perceptions and our understanding are directed, in large measure, by our will. We are aware of, and we think about, the things which, for one reason or another, we want to see and understand. Where theres a will there is always an intellectual way. The capacities of the human mind are almost indefinitely great. Whatever we will to do, whether it be to come to the unitive knowledge of the Godhead, or to manufacture self-propelled flame-throwers that we are able to do, provided always that the willing be sufficiently intense and sustained. It is clear that many of the things to which modern men have chosen to pay attention were ignored by their predecessors. Consequently the very means for thinking clearly and fruitfully about those things remained uninvented, not merely during prehistoric times, but even to the opening of the modern era.

1.01 - The Cycle of Society, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  Or let us take, for this example will serve us best, the Vedic institution of the fourfold order, caturvara, miscalled the system of the four castes,for caste is a conventional, vara a symbolic and typal institution. We are told that the institution of the four orders of society was the result of an economic evolution complicated by political causes. Very possibly;1 but the important point is that it was not so regarded and could not be so regarded by the men of that age. For while we are satisfied when we have found the practical and material causes of a social phenomenon and do not care to look farther, they cared little or only subordinately for its material factors and looked always first and foremost for its symbolic, religious or psychological significance. This appears in the Purushasukta of the Veda, where the four orders are described as having sprung from the body of the creative Deity, from his head, arms, thighs and feet. To us this is merely a poetical image and its sense is that the Brahmins were the men of knowledge, the Kshatriyas the men of power, the Vaishyas the producers and support of society, the Shudras its servants. As if that were all, as if the men of those days would have so profound a reverence for mere poetical figures like this of the body of Brahma or that other of the marriages of Sury, would have built upon them elaborate systems of ritual and sacred ceremony, enduring institutions, great demarcations of social type and ethical discipline. We read always our own mentality into that of these ancient forefa thers and it is therefore that we can find in them nothing but imaginative barbarians. To us poetry is a revel of intellect and fancy, imagination a plaything and caterer for our amusement, our entertainer, the nautch-girl of the mind. But to the men of old the poet was a seer, a revealer of hidden truths, imagination no dancing courtesan but a priestess in Gods house commissioned not to spin fictions but to image difficult and hidden truths; even the metaphor or simile in the Vedic style is used with a serious purpose and expected to convey a reality, not to suggest a pleasing artifice of thought. The image was to these seers a revelative symbol of the unrevealed and it was used because it could hint luminously to the mind what the precise intellectual word, apt only for logical or practical thought or to express the physical and the superficial, could not at all hope to manifest. To them this symbol of the Creators body was more than an image, it expressed a divine reality. Human society was for them an attempt to express in life the cosmic Purusha who has expressed himself otherwise in the material and the supraphysical universe. Man and the cosmos are both of them symbols and expressions of the same hidden Reality.
  From this symbolic attitude came the tendency to make everything in society a sacrament, religious and sacrosanct, but as yet with a large and vigorous freedom in all its forms,a freedom which we do not find in the rigidity of savage communities because these have already passed out of the symbolic into the conventional stage though on a curve of degeneration instead of a curve of growth. The spiritual idea governs all; the symbolic religious forms which support it are fixed in principle; the social forms are lax, free and capable of infinite development. One thing, however, begins to progress towards a firm fixity and this is the psychological type. Thus we have first the symbolic idea of the four orders, expressingto employ an abstractly figurative language which the Vedic thinkers would not have used nor perhaps understood, but which helps best our modern understanding the Divine as knowledge in man, the Divine as power, the Divine as production, enjoyment and mutuality, the Divine as service, obedience and work. These divisions answer to four cosmic principles, the Wisdom that conceives the order and principle of things, the Power that sanctions, upholds and enforces it, the Harmony that creates the arrangement of its parts, the Work that carries out what the rest direct. Next, out of this idea there developed a firm but not yet rigid social order based primarily upon temperament and psychic type2 with a corresponding ethical discipline and secondarily upon the social and economic function.3 But the function was determined by its suitability to the type and its helpfulness to the discipline; it was not the primary or sole factor. The first, the symbolic stage of this evolution is predominantly religious and spiritual; the other elements, psychological, ethical, economic, physical are there but subordinated to the spiritual and religious idea. The second stage, which we may call the typal, is predominantly psychological and ethical; all else, even the spiritual and religious, is subordinate to the psychological idea and to the ethical ideal which expresses it. Religion becomes then a mystic sanction for the ethical motive and discipline, Dharma; that becomes its chief social utility, and for the rest it takes a more and more other-worldly turn. The idea of the direct expression of the divine Being or cosmic Principle in man ceases to dominate or to be the leader and in the forefront; it recedes, stands in the background and finally disappears from the practice and in the end even from the theory of life.
  --
  The tendency of the conventional age of society is to fix, to arrange firmly, to formalise, to erect a system of rigid grades and hierarchies, to stereotype religion, to bind education and training to a traditional and unchangeable form, to subject thought to infallible authorities, to cast a stamp of finality on what seems to it the finished life of man. The conventional period of society has its golden age when the spirit and thought that inspired its forms are confined but yet living, not yet altogether walled in, not yet stifled to death and petrified by the growing hardness of the structure in which they are cased. That golden age is often very beautiful and attractive to the distant view of posterity by its precise order, symmetry, fine social architecture, the admirable subordination of its parts to a general and noble plan. Thus at one time the modern litterateur, artist or thinker looked back often with admiration and with something like longing to the mediaeval age of Europe; he forgot in its distant appearance of poetry, nobility, spirituality the much folly, ignorance, iniquity, cruelty and oppression of those harsh ages, the suffering and revolt that simmered below these fine surfaces, the misery and squalor that was hidden behind that splendid faade. So too the Hindu orthodox idealist looks back to a perfectly regulated society devoutly obedient to the wise yoke of the Shastra, and that is his golden age,a nobler one than the European in which the apparent gold was mostly hard burnished copper with a thin gold-leaf covering it, but still of an alloyed metal, not the true Satya Yuga. In these conventional periods of society there is much indeed that is really fine and sound and helpful to human progress, but still they are its copper age and not the true golden; they are the age when the Truth we strive to arrive at is not realised, not accomplished,4 but the exiguity of it eked out or its full appearance imitated by an artistic form, and what we have of the reality has begun to fossilise and is doomed to be lost in a hard mass of rule and order and convention.
  For always the form prevails and the spirit recedes and diminishes. It attempts indeed to return, to revive the form, to modify it, anyhow to survive and even to make the form survive; but the time-tendency is too strong. This is visible in the history of religion; the efforts of the saints and religious reformers become progressively more scattered, brief and superficial in their actual effects, however strong and vital the impulse. We see this recession in the growing darkness and weakness of India in her last millennium; the constant effort of the most powerful spiritual personalities kept the soul of the people alive but failed to resuscitate the ancient free force and truth and vigour or permanently revivify a conventionalised and stagnating society; in a generation or two the iron grip of that conventionalism has always fallen on the new movement and annexed the names of its founders. We see it in Europe in the repeated moral tragedy of ecclesiasticism and Catholic monasticism. Then there arrives a period when the gulf between the convention and the truth becomes intolerable and the men of intellectual power arise, the great swallowers of formulas, who, rejecting robustly or fiercely or with the calm light of reason symbol and type and convention, strike at the walls of the prison-house and seek by the individual reason, moral sense or emotional desire the Truth that society has lost or buried in its whited sepulchres. It is then that the individualistic age of religion and thought and society is created; the Age of Protestantism has begun, the Age of Reason, the Age of Revolt, Progress, Freedom. A partial and external freedom, still betrayed by the conventional age that preceded it into the idea that the Truth can be found in outsides, dreaming vainly that perfection can be determined by machinery, but still a necessary passage to the subjective period of humanity through which man has to circle back towards the recovery of his deeper self and a new upward line or a new revolving cycle of civilisation.

1.01 - The Highest Meaning of the Holy Truths, #The Blue Cliff Records, #Yuanwu Keqin, #Zen
  A lacquer bucket, pitch black, is a Ch'an metaphor for ignorance;
  to have "the bottom fall out of the bucket" is to become suddenly
  --
  it means that one has been "caught," even be it metaphysically,
  so to speak.

1.01 - The Human Aspiration, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  4:We speak of the evolution of Life in Matter, the evolution of Mind in Matter; but evolution is a word which merely states the phenomenon without explaining it. For there seems to be no reason why Life should evolve out of material elements or Mind out of living form, unless we accept the Vedantic solution that Life is already involved in Matter and Mind in Life because in essence Matter is a form of veiled Life, Life a form of veiled Consciousness. And then there seems to be little objection to a farther step in the series and the admission that mental consciousness may itself be only a form and a veil of higher states which are beyond Mind. In that case, the unconquerable impulse of man towards God, Light, Bliss, Freedom, Immortality presents itself in its right place in the chain as simply the imperative impulse by which Nature is seeking to evolve beyond Mind, and appears to be as natural, true and just as the impulse towards Life which she has planted in certain forms of Matter or the impulse towards Mind which she has planted in certain forms of Life. As there, so here, the impulse exists more or less obscurely in her different vessels with an ever-ascending series in the power of its will-to-be; as there, so here, it is gradually evolving and bound fully to evolve the necessary organs and faculties. As the impulse towards Mind ranges from the more sensitive reactions of Life in the metal and the plant up to its full organisation in man, so in man himself there is the same ascending series, the preparation, if nothing more, of a higher and divine life. The animal is a living laboratory in which Nature has, it is said, worked out man. Man himself may well be a thinking and living laboratory in whom and with whose conscious co-operation she wills to work out the superman, the god. Or shall we not say, rather, to manifest God? For if evolution is the progressive manifestation by Nature of that which slept or worked in her, involved, it is also the overt realisation of that which she secretly is. We cannot, then, bid her pause at a given stage of her evolution, nor have we the right to condemn with the religionist as perverse and presumptuous or with the rationalist as a disease or hallucination any intention she may evince or effort she may make to go beyond. If it be true that Spirit is involved in Matter and apparent Nature is secret God, then the manifestation of the divine in himself and the realisation of God within and without are the highest and most legitimate aim possible to man upon earth.
  5:Thus the eternal paradox and eternal truth of a divine life in an animal body, an immortal aspiration or reality inhabiting a mortal tenement, a single and universal consciousness representing itself in limited minds and divided egos, a transcendent, indefinable, timeless and spaceless Being who alone renders time and space and cosmos possible, and in all these the higher truth realisable by the lower term, justify themselves to the deliberate reason as well as to the persistent instinct or intuition of mankind. Attempts are sometimes made to have done finally with questionings which have so often been declared insoluble by logical thought and to persuade men to limit their mental activities to the practical and immediate problems of their material existence in the universe; but such evasions are never permanent in their effect. Mankind returns from them with a more vehement impulse of inquiry or a more violent hunger for an immediate solution. By that hunger mysticism profits and new religions arise to replace the old that have been destroyed or stripped of significance by a scepticism which itself could not satisfy because, although its business was inquiry, it was unwilling sufficiently to inquire. The attempt to deny or stifle a truth because it is yet obscure in its outward workings and too often represented by obscurantist superstition or a crude faith, is itself a kind of obscurantism. The will to escape from a cosmic necessity because it is arduous, difficult to justify by immediate tangible results, slow in regulating its operations, must turn out eventually to have been no acceptance of the truth of Nature but a revolt against the secret, mightier will of the great Mother It is better and more rational to accept what she will not allow us as a race to reject and lift it from the sphere of blind instinct, obscure intuition and random aspiration into the light of reason and an instructed and consciously self-guiding will. And if there is any higher light of illumined intuition or self-revealing truth which is now in man either obstructed and inoperative or works with intermittent glancings as if from behind a veil or with occasional displays as of the northern lights in our material skies, then there also we need not fear to aspire. For it is likely that such is the next higher state of consciousness of which Mind is only a form and veil, and through the splendours of that light may lie the path of our progressive self-enlargement into whatever highest state is humanity's ultimate resting-place.

1.01 - THE STUFF OF THE UNIVERSE, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  varying metaphors: it behaves to our senses, either as a pro-
  gressively attenuated environment which vanishes without a
  --
  more organised forms of matter. But where, then, do these meta-
  morphoses take place, beginning, let us say, with the framework

1.01 - The Three Metamorphoses, #Thus Spoke Zarathustra, #Friedrich Nietzsche, #Philosophy
  object:1.01 - The Three metamorphoses
  class:chapter
  --
  I.:THE THREE metaMORPHOSES
  1:Three metamorphoses of the spirit do I designate to you: how the spirit becometh a camel, the camel a lion, and the lion at last a child.
  2:Many heavy things are there for the spirit, the strong load-bearing spirit in which reverence dwelleth: for the heavy and the heaviest longeth its strength.
  --
  12:But in the loneliest wilderness happeneth the second metamorphosis: here the spirit becometh a lion; freedom will it capture, and lordship in its own wilderness.
  13:Its last Lord it here seeketh: hostile will it be to him, and to its last God; for victory will it struggle with the great dragon.
  --
  26:Three metamorphoses of the spirit have I designated to you: how the spirit became a camel, the camel a lion, and the lion at last a child.--
  27:Thus spake Zarathustra. And at that time he abode in the town which is called The Pied Cow.

1.02.2.1 - Brahman - Oneness of God and the World, #Isha Upanishad, #unset, #Zen
  1 The series of ideas under this heading seem to me to be the indispensable metaphysical
  basis of the Upanishad. The Isha Upanishad does not teach a pure and exclusive Monism;

1.02 - Groups and Statistical Mechanics, #Cybernetics, or Control and Communication in the Animal and the Machine, #Norbert Wiener, #Cybernetics
  demon as metastable. There is no reason to suppose that meta-
  stable demons do not in fact exist; indeed, it may well be that
  enzymes are metastable Maxwell demons, decreasing entropy,
  perhaps not by the separation between fast and slow particles84
  --
  enzyme and the living organism are alike metastable: the stable
  state of an enzyme is to be deconditioned, and the stable state
  --
  states of metastability to deserve the recognition of these states
  as relatively permanent conditions.

1.02 - Karmayoga, #Essays In Philosophy And Yoga, #Sri Aurobindo, #Integral Yoga
  Vedanta and Yoga to life. To many who take their knowledge of Hinduism secondh and this may seem a doubtful definition. It is ordinarily supposed by "practical" minds that Vedanta as a guide to life and Yoga as a method of spiritual communion are dangerous things which lead men away from action to abstraction. We leave aside those who regard all such beliefs as mysticism, self-delusion or imposture; but even those who reverence and believe in the high things of Hinduism have the impression that one must remove oneself from a full human activity in order to live the spiritual life. Yet the spiritual life finds its most potent expression in the man who lives the ordinary life of men in the strength of the Yoga and under the law of the Vedanta. It is by such a union of the inner life and the outer that mankind will eventually be lifted up and become mighty and divine. It is a delusion to suppose that Vedanta contains no inspiration to life, no rule of conduct, and is purely metaphysical and quietistic. On the contrary, the highest morality of which humanity is capable finds its one perfect basis and justification in the teachings of the Upanishads and the Gita. The characteristic doctrines of the Gita are nothing if they are not a law of life, a dharma, and even the most transcendental aspirations of the
  Vedanta presuppose a preparation in life, for it is only through life that one can reach to immortality. The opposite opinion is due to certain tendencies which have bulked large in the history and temperament of our race. The ultimate goal of our religion is emancipation from the bondage of material Nature and freedom from individual rebirth, and certain souls, among the highest we have known, have been drawn by the attraction of the final hush and purity to dissociate themselves from life and bodily action in order more swiftly and easily to reach the goal. Standing like

1.02 - MAPS OF MEANING - THREE LEVELS OF ANALYSIS, #Maps of Meaning, #Jordan Peterson, #Psychology
  eternal unknown nature, metaphorically speaking, creative and destructive, source and destination of all
  determinant things is generally ascribed an affectively ambivalent feminine character (as the mother
  --
   at least from the metaphorical perspective. Oddly enough, however, it is to this metaphorical universe
  that our nervous system appears to have adapted.
  --
  hemisphere draws rapid, global, valence-based metaphorical pictures of novel things; the left, with its
  greater capacity for detail, makes such pictures explicit and verbal. Thus the exploratory capacity of the
  --
  to speak metaphorically has disrupted my emotional stability. Figure 7: Emergence of Revolutionary
  Novelty in the Course of Goal-Directed Behavior graphically presents this state of affairs.
  --
  regarded as more than mere metaphor.
  We normally use our conceptions of cognitive processes to illuminate the working of the brain
  --
  is metaphor; generation of metaphor (key to the construction of narratives dreams, dramas, stories and
  64
  --
  relationships), and the capacity to comprehend imagery, metaphor, and analogy.162 The left-hemisphere
  linguistic systems finish the story: adding logic, proper temporal order, internal consistency, verbal
  --
   we can learn not only skill, but meta-skill (can learn to mimic the pattern of behavior that generates new
  skills). It is the encapsulation of meta-skill in a story that makes that story great.
  Our imitative proclivity, expressed in behavior, appears to find its more abstracted counterpart in the
  --
  which means through metaphoric and symbolic action (which is semantic use of episodic representation),
  and for natural expansion of behavioral range from safe, predictable, self-defined contexts, out towards the
  --
  (a stairway or ladder to Heaven, metaphorically speaking).193
  Each step each substory has the same structure (but not the same content) as all those stories
  --
  those metaphoric, imagistic processes, dependent upon limbic-motivated right-hemispheric activity, that
  help us initially formulate our stories. Figure 16: Nested Stories, Processes of Generation, and Multiple
  --
  The precosmogonic chaos tends to take metaphorical form as the uroboros, the self-consuming serpent,
  who represents the union of matter and spirit, and the possibility of transformation. The uroboros serves as
  --
  works of metaphysical speculation, which more directly address the idea of the heroic renewal of culture.
  The three constituent elements of experience and the fourth who proceeds them can be viewed, at a
  --
  transcendent place where they occur (the universe of chaos and order) constitute metaphors, symbolic
  images. metaphors mediate between our procedural wisdom, and our explicit knowledge; constitute the
  imagistic declarative point of transition between the act and the word.
  --
  human capacity for metaphor, aesthetic appreciation, and allusion seems integrally related to the capacity
  for metonymic reasoning, and the use of richly meaningful cognitive models.
  --
  or, perhaps, the same set of metaproblems, since the details differ endlessly. He is a cultural creature, and
  must come to terms with the existence of that culture. He must master the domain of the known explored
  --
  speak; utilize metaphors that are closely associated, psychologically and historically, to drive their
  fundamental message home:
  --
  The explicit stress placed by the Judeo-Christian tradition on the primacy of the word and its metaphorical
  equivalents makes it somewhat unique in the pantheon of creation myths. The early Jews were perhaps the
  --
  in the Mesopotamian and Egyptian schools of metaphysical speculation in their rituals, images and acts of
  abstract verbal representation. The Mesopotamian creation myth, which we will consider first the Enuma
  --
  and that wars occur in that space is a metaphor of exceeding power and explanatory utility. Transpersonal
  motive forces do wage war with one another over vast spans of time; are each forced to come to terms with
  --
  undifferentiated precosmogonic egg (a common metaphor in other creation myths) contains an alloy of
  order (the masculine principle) and chaos (the feminine principle). This alloy is the world
  --
  Marduk is characterized by the metaphoric associates of consciousness. He has exaggerated sensory
  capacities; his very words are characterized by creative and destructive power (by the transformative
  --
  of a single god. We here certainly have the highest expression of Egyptian metaphysical speculation. As
  John Wilson observes,264 it is at the beginning of Egyptian history that we find a doctrine that can be
  --
  task, despite its impossibility. It does so using the tool of metaphor. The metaphorical statements of myth
  work because unknown or partially known things inevitably share characteristics of importance with
  --
  it is red, and red, the color of blood, is associated indelibly with aggression; the metal mercury (and the
  spirit that inhabits it) is akin to seawater because both may serve as solvents or agents of transformation;
  --
  inhibit ongoing behavior, when they make their appearance; because they both cause fear. metaphor links
  thing to thing, situation to situation, concentrating on the phenomenological, affective, functional and
  --
  Myths of the origin metaphorically portray the nature of the infinite potential that characterized being,
  prior to the dawn of experience. This general symbolic construction takes many particular forms, each of
  --
  process of metaphorical representation provides a bridge and an increasingly communicable bridge
  between what can be directly explored, experienced and comprehended, and what remains eternally
  --
  equivalent to chaos (and not merely metaphorically equated with chaos). As such, his appearance means
  threat, as his action patterns and beliefs have the capacity to upset society itself have the capacity to
  --
  sensory features. Two things are the same, from the metaphoric, dramatic, or mythical perspective from
  the perspective of the natural category if they produce the same subjective state of being (affect or
  --
  the reasons for his acting out. It could be said, therefore metaphorically speaking that the imitating child
  is possessed by the spirit of the father, like the father was possessed before him, in his period of childhood.
  --
  appears as if it were a personality (in evidently metaphoric guise). Evidence for the adoption of
  personality by representational or quasi-representational complexes is plentiful. 293 Such complexes
  --
  The category of all events that cannot yet be categorized can nonetheless be modelled, through metaphoric
  application of partially comprehensible yet affect-inducing occurrences, whose emotional relevance in
  --
  matrix of biological being, and provides, as such, an appropriate figure for the metaphoric modelling of the
  ground of everything. The female body constitutes the border between normal experience and the totality
  --
  and threat furthering the utility of the female as metaphoric grist because of the union that exists within
  experience between creation of one thing, and destruction and transformation of another.303 The processes
  --
  the beginning, when the metamorphosis of blood into milk transforms the mother into food for the infant.
  Nature is feminine, in addition, because of the isomorphic relationship that exists between childhood
  --
  The threatening aspects of the Great Mother gather metaphoric representation as chimeras of anxietyproducing places, animals, gestures, expressions and things. These elements diverse from the objective
  perspective (from the standpoint of the proper set) nonetheless unite to produce an image of the everpresent potential danger inherent in anything unpredictable. The Great Mother unexplored territory is
  --
  positive femininity, metaphorically speaking, that constitutes the ground for hope itself for the faith and
  belief in the essential goodness of things necessary to voluntary maintenance of life and culture. The
  beneficial sister has in consequence acquired breadth and depth of metaphoric mythic representation
  equivalent to that of the Terrible Mother. The beneficient aspect of the matrix of all things the eternally
  --
  categorical inexactitude characteristic of metaphoric thought and its attendant richness of connotation
  the act of valuing this spirit is also Wisdom. So the matrix itself becomes conflated with that is, grouped
  --
  Analysis of the much more dramatic, very widespread, but metaphorically equivalent phenomena of the
  sacrifical ritual a rite whose very existence compelled one insightful author to argue for the essential
  --
  the central features of the meta-pattern of behavior which always and necessarily means human
  advancement. Human beings are curious about the structure and function of everything, not least
  --
  application when a new situation arises can be usefully regarded, metaphorically, as the current
  embodiments of adaptive strategies formulated as a consequence of past exploratory behavior as adaptive
  --
  Figure 38: The metamythology of the Way, Revisited
  149
  --
  This most fundamental of stories is portrayed schematically in Figure 38: The metamythology of the
  Way, Revisited.328 Chaos breeds novelty, promising and threatening; the hero leaves his community,
  --
  Dragon.330 All of the elements of the meta-myth are portrayed in this drawing: the threatened
  community, represented by the walled city or castle; the winged dragon, who has emerged from the
  --
  Figure 40: The Process of Exploration and Update, as the meta-Goal of Existence schematically presents
  the highest goal of life, conceptualized from such a perspective: identification with the process of
  --
  Figure 40: The Process of Exploration and Update, as the meta-Goal of Existence
  We use stories to regulate our emotions and govern our behavior; use stories to provide the present we
  --
  explored territory, the domain of the known. In the meta-stable society, however, the Father, though
  healthy, is subordinate to the Son: all fixed values necessarily remain subject to the pattern of being
  --
  All metamorphoses of the egoistic in social instincts and thus, properly said, all metamorphoses of
  evil into good drives and dispositions, occur, according to Freud, under compulsion. Originally, i.e., in
  --
  all those whose exisence preceded the present time. The past, made metaphorically present in the form of
  stone, is the mythical ancestor-hero is Osiris, the founder of the community. In traditional communities,
  --
  anything remarkable about her appearance, but because she dramatizes the metaphor of society as a
  single body. Other societies have other figures, but there seems to be a special symbolic eloquence,
  --
  the religious life to the metaphors of a barbaric and outmoded form of social organization. It is natural
  that our news media should employ the royal metaphor so incessantly in telling us about what France or
  Japan or Mexico is doing, as though they were individual beings. But the same figure was used in my

1.02 - SOCIAL HEREDITY AND PROGRESS, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  sons, or of lives or metamorphoses, the parents knew and reared
  their young, then this in fact means that the results of education fi-

1.02 - The Child as growing being and the childs experience of encountering the teacher., #The Essentials of Education, #unset, #Zen
  The psychologist, the observer of souls, the person of broad practical experience, and the doctor thus all become a unity, inso- far as the child is concerned. This is important, since anything28 that makes an impression on the child, anything that causes the souls response, continues in the circulation of the blood and in digestion, becoming a part of the foundation of health in later years. Due to the imitative nature of the child, whenever we edu- cate childrens spirit and soul, we also educate their body and their physical constitution. This is the wonderful metamorphosis that whatever approaches children, touching their spirit and soul, becomes their physical, organic organization and their predisposi- tion to health or illness in later life.
  Consequently, we can say that if Waldorf schools educate out of spirit and soul, its not because we choose to work in an unbal- anced way with only the soul and spirit. Its because we know that this is how we physically educate the inner being in the highest sense of the word: the physical being exists within the envelope of the skin. Perhaps you recall yesterdays examples. Beginning with the model supplied by the human forces of heredity, the developing child builds a second human self, experienced in the second phase of life between the change of teeth and puberty. During the initial phase of life, we struggle to fashion a second, uninherited self out of whats present within our individuality as a result of experiences in earlier earthly lives during a purely spiritual existence between death and rebirth. During the second stage of life, between the change of teeth and puberty, the influences of the outer world likewise struggle against what our individuality wants to incorpo- rate into itself. During this second stage, external influences grow more pow- erful. The childs inner nature is streng thened, however, since at this point it no longer allows every influence in the environment to continue vibrating within the bodily organization as though it were mainly a sense organ. Sensory perception begins to be more concentrated at the surface, or periphery, of the childs constitu- tion. The senses now become more individual and autonomous, and for the first time there appears within us a way of relating to the world that isnt intellectual but rather is comparable only to an artistic view of life.
  --
  Artistically shaping our instruction for children between the change of teeth and puberty is all that we should be concerned with in the metamorphosis of education for our time and the near future. If the first period of childhood requires a priestly element in education, the second requires an artistic element. What are we really doing when we educate a person in the second stage of life? The individuality journeying from an earlier earthly life and from the spiritual world is trying gradually to develop and permeate a second self. Our job is to assist in this process; we incorporate what we do with the child as teachers into the forces that inter- wove with spirit and soul to shape the second self with a unique and individual character. Again, the consciousness of this cosmic context needs to act as an enlivening impulse, running through our teaching methods and the everyday conditions of education. We cant contrive what needs to be done; we can only allow it to happen through the influence of the children themselves on their teachers.
  Two extremes must be avoided. One is a result of intellectual- izing tendencies, where we approach children in an academic way, expecting them to assimilate sharply outlined ideas and defini- tions. It is, after all, very comfortable to instruct and teach by definitions. And the more gifted children learn to parrot them, allowing the teacher to be certain that they retain what theyve been taught in the previous lesson, whereas those who dont learn can be left behind.
  Such methods are very convenient. But its like a cobbler who thinks that the shoes he made for a three-year-old should still fit the ten-year-old; the shoes are well formed, but they no longer fit the child. And thats how it is with the teaching that the child is meant to assimilate. What the child takes in during the seventh or eighth year is no longer suited to the soul of the twelve-year-old; its as useless as shoes that have become too small. We just dont realize it when the problem unfolds within the soul. The teacher who demands of her students at age twelve the same definitions that were used earlier is like the cobbler who tries to put a three- year-olds shoes onto the feet of a ten-year-old: she might fit her toes into the shoes, but not her heels. Much of a childs spiritual and psychic nature doesnt fit into the education we give children. Whats needed is that, through the medium of flexible and artistic forms, we give children perceptions, ideas, and feelings in picto- rial form that can metamorphose and grow with the soul, because the soul itself is growing. But before this can happen, there has to be a living relationship between child and teacher, not the dead relationship that arises from lifeless educational concepts. Thus, all instruction given to children between approximately seven and fifteen needs to be permeated with pictures.
  In many ways, this runs counter to the ordinary tendencies of modern culture, and of course we belong to this modern culture. We read books that impart meaningful content through little squiggles we call a, b, c, and so on. We fail to realize that weve been damaged by being forced to learn these symbols, since they have absolutely no relationship to our inner life. Why should a or b look the way they do today? Theres no inner necessity, no experience that justifies writing an h after an a to express a feeling of astonishment or wonder.
  --
  Another extreme occurs when the teacher enters the school like a little Caesar, with the self-image of a mighty Caesar, of course. In this situation, the child is always at the mercy of a teachers impulsiveness. Whereas extreme intellectualism leads to congested exhalation, the metabolic forces are thinned by overly domineering and exaggerated assertiveness in the teacher. A childs digestive organs are gradually weakened, which again may have chronic effects in later life. Both of these excesses needs to be eliminated from educationtoo much intellectualizing and extreme obstinateness.
  We can hold a balance between the two by what happens in the soul when we allow the will to pass gently into the childs own activity and by toning down the intellect so that feelings are cultivated in a way that doesnt suppress the breathing, but culti- vates feelings that turn toward imagery and express the buoyant capacity I described. When this is done, the childs development is supported between the change of teeth and puberty.34

1.02 - The Development of Sri Aurobindos Thought, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  tic metamorphosis that was taking place in him. They illus-
  trate the confrontation between his overwhelming spiritual28

1.02 - The Eternal Law, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  It was not metaphysical questions that preoccupied him, but questions of action. To act: we are in the world to act. But what action? And above all, what method of action would be the most effective? This very practical concern would remain with Sri Aurobindo from his very first days in India right up to his highest yogic realizations. I
  personally recall (if you will excuse the digression) traveling to the Himalayas and enjoying a few wonderful days there in the company of a holy man, lost among the pines and the red laurels, with snow sparkling all around us between sky and valley. It was very beautiful,

1.02 - THE NATURE OF THE GROUND, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  OUR starting point has been the psychological doctrine, That art thou. The question that now quite naturally presents itself is a metaphysical one: What is the That to which the thou can discover itself to be akin?
  To this the fully developed Perennial Philosophy has at all times and in all places given fundamentally the same answer. The divine Ground of all existence is a spiritual Absolute, ineffable in terms of discursive thought, but (in certain circumstances) susceptible of being directly experienced and realized by the human being. This Absolute is the God-without-form of Hindu and Christian mystical phraseology. The last end of man, the ultimate reason for human existence, is unitive knowledge of the divine Ground the knowledge that can come only to those who are prepared to the to self and so make room, as it were, for God. Out of any given generation of men and women very few will achieve the final end of human existence; but the opportunity for coming to unitive knowledge will, in one way or another, continually be offered until all sentient beings realize Who in fact they are.
  --
  Finally there is an incarnation of God in a human being, who possesses the same qualities of character as the personal God, but who exhibits them under the limitations necessarily imposed by confinement within a material body born into the world at a given moment of time. For Christians there has been and, ex hypodiesi, can be but one such divine incarnation; for Indians there can be and have been many. In Christendom as well as in the East, contemplatives who follow the path of devotion conceive of, and indeed directly perceive the incarnation as a constantly renewed fact of experience. Christ is for ever being begotten within the soul by the Father, and the play of Krishna is the pseudo-historical symbol of an everlasting truth of psychology and metaphysics the fact that, in relation to God, the personal soul is always feminine and passive.
  Mahayana Buddhism teaches these same metaphysical doctrines in terms of the Three Bodies of Buddha the absolute Dharmakaya, known also as the Primordial Buddha, or Mind, or the Clear Light of the Void; the Sambhogakaya, corresponding to Isvara or the personal God of Judaism, Christianity and Islam; and finally the Nirmanakaya, the material body, in which the Logos is incarnated upon earth as a living, historical Buddha.
  Among the Sufis, Al Haqq, the Real, seems to be thought of as the abyss of Godhead underlying the personal Allah, while the Prophet is taken out of history and regarded as the incarnation of the Logos.
  --
  Like St. Augustine, Eckhart was to some extent the victim of his own literary talents. Le style cest Ihomme. No doubt. But the converse is also partly true. Lhomme cest le style. Because we have a gift for writing in a certain way, we find ourselves, in some sort, becoming our way of writing. We mould ourselves in the likeness of our particular brand of eloquence. Eckhart was one of the inventors of German prose, and he was tempted by his new-found mastery of forceful expression to commit himself to extreme positionsto be doctrinally the image of his powerful and over-emphatic sentences. A statement like the foregoing would lead one to believe that he despised what the Vedantists call the lower knowledge of Brahman, not as the Absolute Ground of all things, but as the personal God. In reality he, like the Vedantists, accepts the lower knowledge as genuine knowledge and regards devotion to the personal God as the best preparation for the unitive knowledge of the Godhead. Another point to remember is that the attri buteless Godhead of Vedanta, of Mahayana Buddhism, of Christian and Sufi mysticism is the Ground of all the qualities possessed by the personal God and the Incarnation. God is not good, I am good, says Eckhart in his violent and excessive way. What he really meant was, I am just humanly good; God is supereminently good; the Godhead is, and his isness (istigkeit, in Eckharts German) contains goodness, love, wisdom and all the rest in their essence and principle. In consequence, the Godhead is never, for the exponent of the Perennial Philosophy, the mere Absolute of academic metaphysics, but something more purely perfect, more reverently to be adored than even the personal God or his human incarnationa Being towards whom it is possible to feel the most intense devotion and in relation to whom it is necessary (if one is to come to that unitive knowledge which is mans final end) to practise a discipline more arduous and unremitting than any imposed by ecclesiastical authority.
  There is a distinction and differentiation, according to our reason, between God and the Godhead, between action and rest. The fruitful nature of the Persons ever worketh in a living differentiation. But the simple Being of God, according to the nature thereof, is an eternal Rest of God and of all created things.
  --
  The extract which follows next is of great historical significance, since it was mainly through the Mystical Theology and the Divine Names of the fifth-century author who wrote under the name of Dionysius the Areopagite that mediaeval Christendom established contact with Neoplatonism and thus, at several removes, with the metaphysical thought and discipline of India. In the ninth century Scotus Erigena translated the two books into Latin and from that time forth their influence upon the philosophical speculations and the religious life of the West was wide, deep and beneficent. It was to the authority of the Areopagite that the Christian exponents of the Perennial Philosophy appealed, whenever they were menaced (and they were always being menaced) by those whose primary interest was in ritual, legalism and ecclesiastical organization. And because Dionysius was mistakenly identified with St. Pauls first Athenian convert, his authority was regarded as all but apostolic; therefore, according to the rules of the Catholic game, the appeal to it could not lightly be dismissed, even by those to whom the books meant less than nothing. In spite of their maddening eccentricity, the men and women who followed the Dionysian path had to be tolerated. And once left free to produce the fruits of the spirit, a number of them arrived at such a conspicuous degree of sanctity that it became impossible even for the heads of the Spanish Inquisition to condemn the tree from which such fruits had sprung.
  The simple, absolute and immutable mysteries of divine Truth are hidden in the super-luminous darkness of that silence which revealeth in secret. For this darkness, though of deepest obscurity, is yet radiantly clear; and, though beyond touch and sight, it more than fills our unseeing minds with splendours of transcendent beauty. We long exceedingly to dwell in this translucent darkness and, through not seeing and not knowing, to see Him who is beyond both vision and knowledgeby the very fact of neither seeing Him nor knowing Him. For this is truly to see and to know and, through the abandonment of all things, to praise Him who is beyond and above all things. For this is not unlike the art of those who carve a life-like image from stone; removing from around it all that impedes clear vision of the latent form, revealing its hidden beauty solely by taking away. For it is, as I believe, more fitting to praise Him by taking away than by ascription; for we ascribe attri butes to Him, when we start from universals and come down through the intermediate to the particulars. But here we take away all things from Him going up from particulars to universals, that we may know openly the unknowable, which is hidden in and under all things that may be known. And we behold that darkness beyond being, concealed under all natural light.

1.02 - The Pit, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  Athena. This necessity was emphasized in the most surprising way by the result of the Michelson-Morley experiments, when Physics itself calmly and frankly offered a contradiction in terms. It was not the metaphysicians this time who were picking holes in a vacuum. It was the mathematicians and the physicists who found the ground completely cut away from under their feet. It was not enough to replace the geometry of Euclid by those of Riemann and Lobatchevsky and the mechanics of Newton by those of Einstein, so long as any of the axioms of the old thought and the definitions of its terms survived. They deliberately abandoned positivism and materialism for an indeterminate mysticism, creating a new mathematical philosophy and a new logic, wherein infinite-or rather transfinite-ideas might be made commensurable with those of ordinary thought in the forlorn hope that all might live happily ever after. In short, to use a Qabalistic nomenclature, they found it incumbent upon themselves to adopt for inclusion of terms of Ruach (intellect) concepts which are proper only to Neschamah (the organ and faculty of direct spiritual apperception and intuition). This same process took place in Philosophy years earlier. Had the dialectic of Hegel been only. half understood, the major portion of philosophical speculation from the Schoolmen to
  Kant's perception of the Antinomies of Reason would have been thrown overboard.

1.02 - THE QUATERNIO AND THE MEDIATING ROLE OF MERCURIUS, #Mysterium Coniunctionis, #Carl Jung, #Psychology
  This refers to the synthesis of the planets or metals with the sun, to form a crown which will be within Hermes. The crown signifies the kingly totality; it stands for unity and is not subject to Heimarmene. This reminds us of the seven- or twelve-rayed crown of light which the Agathodaimon serpent wears on Gnostic gems,31 and also of the crown of Wisdom in the Aurora Consurgens.32
  [7] In the Consilium coniugii there is a similar quaternio with the four qualities arranged as combinations of two contraries, cold and moist, which are not friendly to heat and dryness.33 Other quaternions are: The stone is first an old man, in the end a youth, because the albedo comes at the beginning and the rubedo at the end.34 Similarly the elements are arranged as two manifesta (water and earth), and two occulta (air and fire).35 A further quaternio is suggested by the saying of Bernardus Trevisanus: The upper has the nature of the lower, and the ascending has the nature of the descending.36 The following combination is from the Tractatus Micreris: In it [the Indian Ocean]37 are images of heaven and earth, of summer, autumn, winter, and spring, male and female. If thou callest this spiritual, what thou doest is probable; if corporeal, thou sayest the truth; if heavenly, thou liest not; if earthly, thou hast well spoken.38 Here we are dealing with a double quaternio having the structure shown in the diagram on page 10.

1.02 - The Refusal of the Call, #The Hero with a Thousand Faces, #Joseph Campbell, #Mythology
  Ovid, metamorphoses, I, 504-553 (translation by Frank Justus Miller, the
  Loeb Classical Library).

1.02 - The Two Negations 1 - The Materialist Denial, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  17:Not only in the one final conception, but in the great line of its general results Knowledge, by whatever path it is followed, tends to become one. Nothing can be more remarkable and suggestive than the extent to which modern Science confirms in the domain of Matter the conceptions and even the very formulae of language which were arrived at, by a very different method, in the Vedanta, - the original Vedanta, not of the schools of metaphysical philosophy, but of the Upanishads. And these, on the other hand, often reveal their full significance, their richer contents only when they are viewed in the new light shed by the discoveries of modern Science, - for instance, that Vedantic expression which describes things in the Cosmos as one seed arranged by the universal Energy in multitudinous forms.6 Significant, especially, is the drive of Science towards a Monism which is consistent with multiplicity, towards the Vedic idea of the one essence with its many becomings. Even if the dualistic appearance of Matter and Force be insisted on, it does not really stand in the way of this Monism. For it will be evident that essential Matter is a thing non-existent to the senses and only, like the Pradhana of the Sankhyas, a conceptual form of substance; and in fact the point is increasingly reached where only an arbitrary distinction in thought divides form of substance from form of energy.
  18:Matter expresses itself eventually as a formulation of some unknown Force. Life, too, that yet unfathomed mystery, begins to reveal itself as an obscure energy of sensibility imprisoned in its material formulation; and when the dividing ignorance is cured which gives us the sense of a gulf between Life and Matter, it is difficult to suppose that Mind, Life and Matter will be found to be anything else than one Energy triply formulated, the triple world of the Vedic seers. Nor will the conception then be able to endure of a brute material Force as the mother of Mind. The Energy that creates the world can be nothing else than a Will, and Will is only consciousness applying itself to a work and a result.

1.02 - The Vision of the Past, #Let Me Explain, #Pierre Teilhard de Chardin, #Christianity
  nothing metaphysical in this. I am not seeking to define either
  Spirit or Matter. I am simply saying, without leaving the

1.02 - THE WITHIN OF THINGS, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  What 1 say is thus not absurd. Moreover, any metaphysician must rejoice
  to discover that even in the eyes of physics the idea of absolutely brute matter
  --
  the scale of the metazoa. And so it is for all the rest always and
  everywhere. Here again, the phenomenon is so obvious that we

1.03 - APPRENTICESHIP AND ENCULTURATION - ADOPTION OF A SHARED MAP, #Maps of Meaning, #Jordan Peterson, #Psychology
  Subjugation to lawful authority might more reasonably be considered in light of the metaphor of the
  apprenticeship. Childhood dependency must be replaced by group membership, prior to the development of
  --
  difficult, meta-problem of adaptation how is (or was) how to behave determined? or what is the
  nature of the behavioral procedure that leads to the establishment of and rank-ordering of valid forms of
  --
  good? is in fact the solution to the meta-problem, not the problem, although solutions to the latter have
  been and are at present constantly confused with solutions to the former to the constant (often mortal)
  --
  originally created those traditions, and which presently updates them). This means that the meta-problem
  of adaptation what is the nature of the behavioral procedure that leads to the establishment of and rankordering of valid forms of how to behave? (that leads to succesful adaptation, as such?) has been

1.03 - Concerning the Archetypes, with Special Reference to the Anima Concept, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  flies in the face of experience with almost metaphysical pre-
  sumption. The only thing that can be established with certainty,
  --
  the risk of metaphysical concretism, which I do my best to avoid,
  though any attempt at graphic description is bound to succumb

1.03 - PERSONALITY, SANCTITY, DIVINE INCARNATION, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  Here we may remark in passing that it is only the one-pointed, who are truly capable of worshipping one God. Monotheism as a theory can be entertained even by a person whose name is Legion. But when it comes to passing from theory to practice, from discursive knowledge about to immediate acquaintance with the one God, there cannot be monotheism except where there is singleness of heart. Knowledge is in the knower according to the mode of the knower. Where the knower is poly-psychic the universe he knows by immediate experience is polytheistic. The Buddha declined to make any statement in regard to the ultimate divine Reality. All he would talk about was Nirvana, which is the name of the experience that comes to the totally selfless and one-pointed. To this same experience others have given the name of union with Brahman, with Al Haqq, with the immanent and transcendent Godhead. Maintaining, in this matter, the attitude of a strict operationalist, the Buddha would speak only of the spiritual experience, not of the metaphysical entity presumed by the theologians of other religions, as also of later Buddhism, to be the object and (since in contemplation the knower, the known and the knowledge are all one) at the same time the subject and substance of that experience.
  When a man lacks discrimination, his will wanders in all directions, after innumerable aims. Those who lack discrimination may quote the letter of the scripture; but they are really denying its inner truth. They are full of worldly desires and hungry for the rewards of heaven. They use beautiful figures of speech; they teach elaborate rituals, which are supposed to obtain pleasure and power for those who practice them. But, actually, they understand nothing except the law of Karma that chains men to rebirth.
  --
  Can the many fantastic and mutually incompatible theories of expiation and atonement, which have been grafted onto the Christian doctrine of divine incarnation, be regarded as indispensable elements in a sane theology? I find it difficult to imagine how anyone who has looked into a history of these notions, as expounded, for example, by the author of the Epistle to the Hebrews, by Athanasius and Augustine, by Anselm and Luther, by Calvin and Grotius, can plausibly answer this question in the affirmative. In the present context, it will be enough to call attention to one of the bitterest of all the bitter ironies of history. For the Christ of the Gospels, lawyers seemed further from the Kingdom of Heaven, more hopelessly impervious to Reality, than almost any other class of human beings except the rich. But Christian theology, especially that of the Western churches, was the product of minds imbued with Jewish and Roman legalism. In all too many instances the immediate insights of the Avatar and the theocentric saint were rationalized into a system, not by philosophers, but by speculative barristers and metaphysical jurists. Why should what Abbot John Chapman calls the problem of reconciling (not merely uniting) Mysticism and Christianity be so extremely difficult? Simply because so much Roman and Protestant thinking was done by those very lawyers whom Christ regarded as being peculiarly incapable of understanding the true Nature of Things. The Abbot (Chapman is apparently referring to Abbot Marmion) says St John of the Cross is like a sponge full of Christianity. You can squeeze it all out, and the full mystical theory (in other words, the pure Perennial Philosophy) remains. Consequently for fifteen years or so I hated St John of the Cross and called him a Buddhist. I loved St Teresa and read her over and over again. She is first a Christian, only secondarily a mystic. Then I found I had wasted fifteen years, so far as prayer was concerned.
  Now see the meaning of these two sayings of Christs. The one, No man cometh unto the Father but by me, that is through my life. The other saying, No man cometh unto me except the Father draw him; that is, he does not take my life upon him and follow after me, except he is moved and drawn of my Father, that is, of the Simple and Perfect Good, of which St. Paul saith, When that which is perfect is come, that which is in part shall be done away.

1.03 - Reading, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  For my part, I think that they had better metamorphose all such aspiring heroes of universal noveldom into man weathercocks, as they used to put heroes among the constellations, and let them swing round there till they are rusty, and not come down at all to bother honest men with their pranks. The next time the novelist rings the bell I will not stir though the meeting-house burn down. The Skip of the
  Tip-Toe-Hop, a Romance of the Middle Ages, by the celebrated author of

1.03 - .REASON. IN PHILOSOPHY, #Twilight of the Idols, #Friedrich Nietzsche, #Philosophy
  the metaphysics of language, _i.e._ in plain English, of reason, we
  immediately find ourselves in the midst of a system of fetichism. For

1.03 - Self-Surrender in Works - The Way of The Gita, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  The individual soul or the conscious being in a form may identify itself with this experiencing Purusha or with this active Prakriti. If it identifies itself with Prakriti, it is not master, enjoyer and knower, but reflects the modes and workings of Prakriti. It enters by its identification into that subjection and mechanical working which is characteristic of her. And even, by an entire immersion in Prakriti, this soul becomes inconscient or subconscient, asleep in her forms as in the earth and the metal or almost asleep as in plant life. There, in that inconscience, it is subject to the domination of tamas, the principle, the power, the qualitative mode of obscurity and inertia: sattwa and rajas are there, but they are concealed in the thick coating of tamas.
  Emerging into its own proper nature of consciousness but not yet truly conscious, because there is still too great a domination of tamas in the nature, the embodied being becomes more and more subject to rajas, the principle, the power, the qualitative mode of action and passion impelled by desire and instinct. There is then formed and developed the animal nature, narrow in consciousness, rudimentary in intelligence, rajaso-tamasic in vital habit and impulse. Emerging yet farther from the great Inconscience towards a spiritual status the embodied being liberates sattwa, the mode of light, and acquires a relative freedom and mastery and knowledge and with it a qualified and conditioned sense of inner satisfaction and happiness. Man, the mental being in a physical body, should be but is not, except in a few among this multitude of ensouled bodies, of this nature. Ordinarily he has too much in him of the obscure earth-inertia and a troubled ignorant animal life-force to be a soul of light and bliss or even a mind of harmonious will and knowledge. There is here in man an incomplete and still hampered and baffled ascension towards the true character of the Purusha, free, master, knower and enjoyer.
  --
  3 It is not indispensable for the Karmayoga to accept implicitly all the philosophy of the Gita. We may regard it, if we like, as a statement of psychological experience useful as a practical basis for the Yoga; here it is perfectly valid and in entire consonance with a high and wide experience. For this reason I have thought it well to state it here, as far as possible in the language of modern thought, omitting all that belongs to metaphysics rather than to psychology.
  * *

1.03 - Supernatural Aid, #The Hero with a Thousand Faces, #Joseph Campbell, #Mythology
  there is a harmony of metaphysical rhythm" (ibid., p. 142). This corresponds
  to Thomas Carlyle's idea of the Hero King, as "Ableman" (On Heroes, HeroWorship and The Heroic in History, Lecture VI).
  --
  comparable to the mythological realm; and therein the metals underwent
  strange metamorphoses and transmutations, symbolical of the transfigurations
  of the soul under the tutelage of the supernatural. Hermes was the master of

1.03 - THE EARTH IN ITS EARLY STAGES, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  probably, far below, in the metals of the ' barysphcre '. But
  between these two extremes comes a long series of complex
  --
  analogous to the metamorphoses of living creatures, there occurs
  in the most solid rocks, as we now know, perpetual transforma-
  --
  in addition to the inchoation of a metallic barysphere, a siliceous
  lithospherc, a hydrosphere and an atmosphere, there was the out-

1.03 - THE GRAND OPTION, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  the higher plants and the metazoa evolved out of isolated cells, the
  corals out of fixed or drifting polyps, the termitary out of free neu-
  --
  what form are we to approach this metamorphosis so that in us it
  may be hominized?
  --
  wove its patterns of metaphysics. And then one day, influenced by
  a variety of internal and external causes, this attitude began to

1.03 - The Human Disciple, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
   word: speak one thing decisively by which I can attain to what is the best." It is always the pragmatic man who has no value for metaphysical thought or for the inner life except when they help him to his one demand, a dharma, a law of life in the world or, if need be, of leaving the world; for that too is a decisive action which he can understand. But to live and act in the world, yet be above it, this is a "mingled" and confusing word the sense of which he has no patience to grasp.
  The rest of Arjuna's questions and utterances proceed from the same temperament and character. When he is told that once the soul-state is assured there need be no apparent change in the action, he must act always by the law of his nature, even if the act itself seem faulty and deficient compared with that of another law than his own, he is troubled. The nature! but what of this sense of sin in the action with which he is preoccupied? is it not this very nature which drives men as if by force and even against their better will into sin and guilt? His practical intelligence is baffled by Krishna's assertion that it was he who in ancient times revealed to Vivasvan this Yoga, since lost, which he is now again revealing to Arjuna, and by his demand for an explanation he provokes the famous and oft-quoted statement of Avatarhood and its mundane purpose. He is again perplexed by the words in which Krishna continues to reconcile action and renunciation of action and asks once again for a decisive statement of that which is the best and highest, not this "mingled" word. When he realises fully the nature of the Yoga which he is bidden to embrace, his pragmatic nature accustomed to act from mental will and preference and desire is appalled by its difficulty and he asks what is the end of the soul which attempts and fails, whether it does not lose both this life of human activity and thought and emotion which it has left behind and the Brahmic consciousness to which it aspires and falling from both perish like a dissolving cloud?

1.03 - THE ORPHAN, THE WIDOW, AND THE MOON, #Mysterium Coniunctionis, #Carl Jung, #Psychology
  [14] The terms son of the widow and children of the widow appear to be of Manichaean origin. The Manichaeans themselves were called children of the widow.69 The orphan referred to by Hermes must therefore have for his counterpart a vidua (widow) as the prima materia. For this there are synonyms such as mater, matrix, Venus, regina, femina, virgo, puella praegnans, virgin in the centre of the earth,70 Luna,71 meretrix (whore), vetula (old woman), more specifically vetula extenuata (enfeebled, exhausted),72 Mater Alchimia, who is dropsical in the lower limbs and paralysed from the knees down,73 and finally virago. All these synonyms allude to the virginal or maternal quality of the prima materia, which exists without a man74 and yet is the matter of all things.75 Above all, the prima materia is the mother of the lapis, the filius philosophorum. Michael Maier76 mentions the treatise of an anonymous author Delphinas, which he dates to some time before 1447.77 He stresses that this author insisted particularly on the mother-son incest. Maier even constructs a genealogical tree showing the origin of the seven metals. At the top of the tree is the lapis. Its father is Gabritius, who in turn was born of Isis and Osiris. After the death of Osiris Isis married their son Gabritius;78 she is identified with Beya the widow marries her son. The widow appears here as the classical figure of the mourning Isis. To this event Maier devotes a special Epithalamium in Honour of the Nuptials of the Mother Beya and Her Son Gabritius.79 But this marriage, which was begun with the expression of great joyfulness, ended in the bitterness of mourning, says Maier, adding the verses:
  Within the flower itself there grows the gnawing canker:
  --
  By heart is signified love, which is said to be in the heart, and the container is put in the place of the contained; and this metaphor is taken from the lover who loves his beloved exceeding much, so that his heart is wounded with love. So was Christ upon the cross wounded for love of his Church:176 Thou didst first wound my heart when I was scourged for thy love, that I might make thee my sister. . . . Again thou didst wound my heart with one of thine eyes177 when, hanging upon the cross, I was wounded for love of thee, that I might make thee my bride to share my glory.178
  [26] The moment of the eclipse and mystic marriage is death on the cross. In the Middle Ages the cross was therefore logically understood as the mother. Thus in the Middle English Dispute between Mary and the Cross, the cross is a false tree that destroyed Marys fruit with a deadly drink. She laments: My sonys stepmodir I thee calle. Sancta Crux replies:

1.03 - The Phenomenon of Man, #Let Me Explain, #Pierre Teilhard de Chardin, #Christianity
  afraid of lapsing into metaphysics and others of desecrating
  the 'soul' by treating it as a simple physical object, man, in
  --
  and by no means metaphorically, that we may speak in
  science of a 'third infinite', which, starting from the infini-

1.03 - The Sephiros, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  Whirling Forces ( Rashis haGilgolim) presage the first mani- festation of the Primordial Point ( Nelcudah Bishonah), which becomes the primeval root from which all else will spring. Keser is the inscrutable Monad, the root of all things, defined by Leibnitz with reference both to the ulti- mate nature of physical things and to the ultimate unit of consciousness, as a metaphysical point, a centre of spiritual energy, unextended and indivisible, full of ceaseless life,
  44
  --
  Sephiros. There is some little speculation as to what these imply - ten Numbers, ten Words, or ten Sounds ? The general implication of Cordovero is that they are substan- tive principles or kehlim, vessels of force, or categorical ideas through which the Consciousness of the universe expresses itself. A metaphorical passage from the Zohar states on this point that :
  " The waters of the sea are limitless and shapeless. But
  --
  The Supernals are Ideal ; the other Sephiros are Actual ; the Abyss is the metaphysical gap between. In one sense they have no connection or relation with the Inferiors, the lower seven Sephiros, reflected by them - just as Space itself is independent of, and unaffected by, whether there is or is not anything manifested within its emptiness.
  The cause of the appearance of Keser, the first Sephirah, the central dimensionless Point, arouses tremendous prob- lems. Lao Tsu teaches us that : " Tao produced Unity,
  --
  Horse, the latter because Poseidon in legend created the horse and taught men the noble art of managing horses by the bridle. Its plants are the Pine, Olive, and Shamrock ; its stone the Amethyst and Sapphire ; Blue is its colour, and the Tarot attri butions are the four Fours, its metal being Tin, and its perfume Cedar.
  V. Geburah
  --
  Scourge, and Burin, all suggesting warfare and blood- letting. Its metal is Iron, and its sacred tree the Oak, both these attri butions being quite obvious as implying strength.
  In fact, the quality of Geburah is summed up in the general idea of strength and power and force.

1.03 - The Syzygy - Anima and Animus, #Aion, #Carl Jung, #Psychology
  5 Naturally this is not meant as a psychological definition, let alone a metaphysi-
  cal one. As I pointed out in "The Relations between the Ego and the Uncon-

1.03 - The Tale of the Alchemist Who Sold His Soul, #The Castle of Crossed Destinies, #Italo Calvino, #Fiction
  The most probable hypothesis that occurred to me was that the card stood for the Fountain of Life, the supreme goal of the alchemist's search, and that our companion was, in fact, one of those scholars who scrutinize alembics and crucibles (like the complicated vessel that his royally clad figure held in its hand), trying to wrest from Nature her secrets, and especially that of the transformation of metals.
  We could believe that, from his earliest youth (this was the meaning of the portrait with adolescent features, which could at the same time allude also to the elixir of long life) he had had no other passion (the fountain remained nevertheless an amorous symbol) save the manipulation of the elements, and for years he had waited to see the yellow king of the mineral world precipitate in the depths of his cauldron. And in this quest he had finally sought the counsel and aid of those women sometimes encountered in forests, experts in philters and magic potions, devoted to the arts of witchcraft and foretelling the future (like the woman he indicated, with superstitious reverence, as The Popess).
  --
  Now there was still The Wheel of Fortune to interpret, one of the most complicated images in the whole tarot game. It could mean simply that fortune had turned in Faust's direction, but this explanation seemed too obvious for the alchemist's narrative style, always elliptical and allusive. On the other hand, it was legitimate to suppose that our doctor, having got possession of the diabolical secret, conceived a monstrous plan: to change into gold all that was changeable. The wheel of the Tenth Arcanum would then literally mean the toiling gears of the Great Gold Mill, the gigantic mechanism which would raise up the Metropolis of Precious metal; and the human forms of various ages seen pushing the wheel or rotating with it were there to indicate the crowds of men who eagerly lent a hand to the project and dedicated the years of their lives to turning those wheels day and night. This interpretation failed to take into account all the details of the miniature (for example, the animalesque ears and tails that adorned some of the revolving human figures), but it was a basis for interpreting the following cards of cups and coins as the Kingdom of Abundance in which the City of Gold's inhabitants wallowed. (The rows of yellow circles perhaps evoked the gleaming domes of golden skyscrapers that flanked the streets of the Metropolis.)
  But when would the established price be collected by the Cloven Contracting Party? The story's two final cards were already on the table, placed there by the first narrator: the Two of Swords and Temperance. At the gates of the City of Gold armed guards blocked the way to anyone who wished to enter, to prevent access to the Cloven-hooved Collector, no matter in what guise he might turn up. And even if a simple maiden, like the one in the last card, were to approach, the guards made her halt.
  "You lock your gates in vain"-this was the answer that could be expected from the water-bearer. "I take care not to enter a City where all is of solid metal. We who live in what is fluid visit only elements that flow and mingle."
  Was she a water nymph? Was she the queen of the elves of the air? An angel of the liquid fire in the earth's center?
  (In The Wheel of Fortune, if you looked carefully, the bestial metamorphoses seemed perhaps only the first step in a regression of the human to the vegetable and mineral.)
  "Are you afraid our souls will fall into the Devil's hands?" those of the City must have asked.

1.03 - The Two Negations 2 - The Refusal of the Ascetic, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  8:But the worlds are only frames for our experience, the senses only instruments of experience and conveniences. Consciousness is the great underlying fact, the universal witness for whom the world is a field, the senses instruments. To that witness the worlds and their objects appeal for their reality and for the one world or the many, for the physical equally with the supraphysical we have no other evidence that they exist. It has been argued that this is no relation peculiar to the constitution of humanity and its outlook upon an objective world, but the very nature of existence itself; all phenomenal existence consists of an observing consciousness and an active objectivity, and the Action cannot proceed without the Witness because the universe exists only in or for the consciousness that observes and has no independent reality. It has been argued in reply that the material universe enjoys an eternal self-existence: it was here before life and mind made their appearance; it will survive after they have disappeared and no longer trouble with their transient strivings and limited thoughts the eternal and inconscient rhythm of the suns. The difference, so metaphysical in appearance, is yet of the utmost practical import, for it determines the whole outlook of man upon life, the goal that he shall assign for his efforts and the field in which he shall circumscribe his energies. For it raises the question of the reality of cosmic existence and, more important still, the question of the value of human life.
  9:If we push the materialist conclusion far enough, we arrive at an insignificance and unreality in the life of the individual and the race which leaves us, logically, the option between either a feverish effort of the individual to snatch what he may from a transient existence, to "live his life", as it is said, or a dispassionate and objectless service of the race and the individual, knowing well that the latter is a transient fiction of the nervous mentality and the former only a little more long-lived collective form of the same regular nervous spasm of Matter. We work or enjoy under the impulsion of a material energy which deceives us with the brief delusion of life or with the nobler delusion of an ethical aim and a mental consummation. Materialism like spiritual Monism arrives at a Maya that is and yet is not, - is, for it is present and compelling, is not, for it is phenomenal and transitory in its works. At the other end, if we stress too much the unreality of the objective world, we arrive by a different road at similar but still more trenchant conclusions, - the fictitious character of the individual ego, the unreality and purposelessness of human existence, the return into the Non-Being or the relationless Absolute as the sole rational escape from the meaningless tangle of phenomenal life.

1.03 - The Uncreated, #unset, #Arthur C Clarke, #Fiction
  But such metaphysical distinctions cannot lead us very far on the road to the unknown. They are a vain dream of discovery, the illusion of the dreamer recumbent on his bed while he thinks himself erect and on the march. They delude our ignorance and persuade it that it is about to lay its hand on the Reality, when in truth they have only placed one veil the more between it and us, a veil woven by words that are powerful to deceive.
  For what is it that is concealed behind these terms, Absolute, Infinite, Eternal, to which our thought has recourse in order to solve the riddle of the beginning of things?

1.03 - To Layman Ishii, #Beating the Cloth Drum Letters of Zen Master Hakuin, #unset, #Zen
  "Today's students practice the Way clothed in warm garments and get plenty to eat, and they are as soft and weak as the eldest son of a wealthy family. Could any of them venture to stand stalwart and resolute in a courtyard on a bitterly cold night like Hui-k'o? Buried up to the waist in icy snow like a stack of firewood? Suffering of this intensity cannot be endured unless one is made of stone or metal, or has wooden legs like a statue. The marrow-chilling cold of the northern Wei winter constantly penetrated the thin cotton robe he wore, but he stood resolutely and silently through that adversity until dawn, never relaxing his efforts for a second, or weeping a single tear. Bodhidharma never offered him the slightest help whatsoever. Finally, Hui-k'o took a knife and cut off his left arm. h Hsisou Shou-t'an was perfectly justified in holding Hui-k'o up as a model for all Zen monks throughout the world.
  "When the Sixth Patriarch Hui-neng raised the Dharma standard at Ts'ao-hsi, the priest Nan-yueh came to study with him. Hui-neng asked, 'What is this that thus comes?' Nan-yueh stood in a daze, unable to respond. Hui-neng did not utter a single word to relieve his confusion, and it was not until

1.04 - GOD IN THE WORLD, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  The means whereby mans final end is to be attained will be described and illustrated at length in the section on Mortification and Non-attachment. This section, however, is mainly concerned with the disciplining of the will. But the disciplining of the will must have as its accompaniment a no less thorough disciplining of the consciousness. There has to be a conversion, sudden or otherwise, not merely of the heart, but also of the senses and of the perceiving mind. What follows is a brief account of this metanoia, as the Greeks called it, this total and radical change of mind.
  It is in the Indian and Far Eastern formulations of the Perennial Philosophy that this subject is most systematically treated. What is prescribed is a process of conscious discrimination between the personal self and the Self that is identical with Brahman, between the individual ego and the Buddha-womb or Universal Mind. The result of this discrimination is a more or less sudden and complete revulsion of consciousness, and the realization of a state of no-mind, which may be described as the freedom from perceptual and intellectual attachment to the ego-principle. This state of no-mind exists, as it were, on a knife-edge between the carelessness of the average sensual man and the strained over-eagerness of the zealot for salvation. To achieve it, one must walk delicately and, to maintain it, must learn to combine the most intense alertness with a tranquil and self-denying passivity, the most indomitable determination with a perfect submission to the leadings of the spirit. When no-mind is sought after by a mind, says Huang Po, that is making it a particular object of thought. There is only testimony of silence; it goes beyond thinking. In other words, we, as separate individuals, must not try to think it, but rather permit ourselves to be thought by it. Similarly, in the Diamond Sutra we read that if a Bodhisattva, in his attempt to realize Suchness, retains the thought of an ego, a person, a separate being, or a soul, he is no longer a Bodhisattva. Al Ghazzali, the philosopher of Sufism, also stresses the need for intellectual humbleness and docility. If the thought that he is effaced from self occurs to one who is in fana (a term roughly corresponding to Zens no-mind, or mushin), that is a defect. The highest state is to be effaced from effacement. There is an ecstatic effacement-from-effacement in the interior heights of the Atman-Brahman; and there is another, more comprehensive effacement-from-effacement, not only in the inner heights, but also in and through the world, in the waking, everyday knowledge of God in his fulness.
  --
  To have too much power over ones fellows, to be too rich, too violent, too ambitiousall this invites punishment, and in the long run, we notice, punishment of one sort or another duly comes. But the Greeks did not stop there. Because they regarded Nature as in some way divine, they felt that it had to be respected and they were convinced that a hubristic lack of respect for Nature would be punished by avenging nemesis. In The Persians, Aeschylus gives the reasons the ultimate, metaphysical reasons for the barbarians defeat. Xerxes was punished for two offencesoverweening imperialism directed against the Athenians, and overweening imperialism directed against Nature. He tried to enslave his fellow men, and he tried to enslave the sea, by building a bridge across the Hellespont.
  Atossa

1.04 - KAI VALYA PADA, #Patanjali Yoga Sutras, #Swami Vivekananda, #Hinduism
  the Rasayamas, notably the use of metals in medicine.
  Certain sects of Yogis claim that many of their principal

1.04 - SOME REFLECTIONS ON PROGRESS, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  us put aside all metaphysical speculation, all sentimental impressions
  and arguments. We are dealing with a question of fact and we must

1.04 - Sounds, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  But while we are confined to books, though the most select and classic, and read only particular written languages, which are themselves but dialects and provincial, we are in danger of forgetting the language which all things and events speak without metaphor, which alone is copious and standard. Much is published, but little printed. The rays which stream through the shutter will be no longer remembered when the shutter is wholly removed. No method nor discipline can supersede the necessity of being forever on the alert. What is a course of history, or philosophy, or poetry, no matter how well selected, or the best society, or the most admirable routine of life, compared with the discipline of looking always at what is to be seen? Will you be a reader, a student merely, or a seer? Read your fate, see what is before you, and walk on into futurity.
  I did not read books the first summer; I hoed beans. Nay, I often did better than this. There were times when I could not afford to sacrifice the bloom of the present moment to any work, whether of the head or hands. I love a broad margin to my life. Sometimes, in a summer morning, having taken my accustomed bath, I sat in my sunny doorway from sunrise till noon, rapt in a revery, amidst the pines and hickories and sumachs, in undisturbed solitude and stillness, while the birds sing around or flitted noiseless through the house, until by the sun falling in at my west window, or the noise of some travellers wagon on the distant highway, I was reminded of the lapse of time. I grew in those seasons like corn in the night, and they were far better than any work of the hands would have been. They were not time subtracted from my life, but so much over and above my usual allowance.

1.04 - Te Shan Carrying His Bundle, #The Blue Cliff Records, #Yuanwu Keqin, #Zen
  general metaphor by saying that when a tortoise lays eggs in the
  sand it covers them to hide them, but as it leaves its tail makes a

1.04 - The Aims of Psycho therapy, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  unconscious metaphysics, by which I mean mythological analogies that
  are sometimes incredibly strange and baffling.
  --
  dreams contain anything like an unconscious metaphysics? And here I must
  confess that I do not really know. I know far too little about dreams for that.
  --
  unconscious metaphysics.
  [95]

1.04 - THE APPEARANCE OF ANOMALY - CHALLENGE TO THE SHARED MAP, #Maps of Meaning, #Jordan Peterson, #Psychology
  philosopher thus finds a series of metaphysical questions presented to him, truly searching questions of
  the intellect; to wit: From where do I get the concept of thinking? Why do I believe in cause and effect?
  --
  cause of thought? Whoever ventures to answer these metaphysical questions at once by an appeal to a
  sort of intuitive perception, like the person who says, I think, and know that this, at least, is true, actual,
  --
  is locked away, metaphorically, by the totalitarian opinion of the current culture. Such a state of affairs
  might be represented, for example, by the sleeping princess, in the kingdom brought to a standstill (or by
  --
  kingdom metaphorically indistinguishable from that posed by environmental transformation. The stable
  meaning of experiential events, constrained by the hierarchical structure of group identity, is easily
  --
  be modified), without dramatic consequences without dissolution, metaphoric death prior to (potential)
  reconstruction.
  --
  order to make itself understood (this is use of metaphor). The word brings to mind events and actions,
  sequenced in a particular manner; it is the (imaginary presentation) of these events and actions that contains
  --
  of meta-morality (which is the morality designed to update moral rules) that the strange may be tolerated
  even welcomed.
  --
  Dostoevskis tragically comic bureaucratic-personality-disordered protagonist (the metaphoric mouse)
  in Notes from Underground reacts similarly, comparing his own (sophisticated) inability to respond
  --
  nearest manifestation of the unknown, outside explored and familiar territory prime locale for metaphoric
  application as source of the hole, in which transformation takes place). The hole was full of water, whose
  --
  emerges from basic material (from the ground). It is also commonly used as a metaphoric representative
  of the essence of the individual human even of the nervous system itself.428 The tree in this case was
  --
  first to the individual, then to society at large. The creative individual dies metaphysically and, too
  often, literally for those who follow him, instead of sharing the common destiny of his peers. Those who
  --
  Great Father, in consequence. Such reintegration and resurrection is in essence the metamorphosis of
  individual and then cultural moral presumption. Cumulative socially-mediated transmission of the past
  --
  The meta-mythology of the Way portrays the manner in which specific ideas about the present, the future,
  and the mode of transforming one into the other are initially constructed, and then reconstructed in their
  entirety, when such transformation becomes necessary. This meta-myth provides the deep structure linking
  other classes of myths, including those describing the current or pre-existent stable state, those that portray
  --
  The common metaphor of Paradise as geographic place serves to concretize a complex state of affairs,
  whose intrinsic nature would otherwise remain entirely beyond grasp serves to bring down to earth, so to
  --
   prior to separation of mother and child as metaphor for the place of beginnings. The symbiotic
  mother-child relationship comprises the union of elements that will in time become separate, and may
  --
  of the night; is the savior, the mythic hero, the deliverer of humanity. Light is gold, the king of metals,
  pure, and incorruptible, a symbol for civilized value itself. Light is Apollo, the sun-king, god of
  --
  of the analogical or metaphorical identity between that separation and the mysterious differentiation of
  conscious experience from unconscious non-awareness. Awareness and daytime experience are
  --
  ... the central metaphor underlying beginning is not really birth at all. It is rather the moment of
  waking from sleep, when one world disappears and another comes into being. This is still contained
  --
  incomprehensible, unknown, gathers metaphoric representations (much as other not-yet-comprehended
  phenomena).
  --
  Things that are in themselves complex and mysterious in their attributes serve this metaphoric function
  most usefully, since their potential for symbolic application is virtually infinite in scope. The tree and the
  --
  active observation, and can therefore provide productive material for the metaphorical retort. Tree and
  serpent, coupled and singly, have an extensive, pervasive, and detailed history as representational agents.

1.04 - The Core of the Teaching, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
   metaphysical subtleties and far-off spiritual seekings, eager to get to work and, like Arjuna himself, mainly concerned for a workable law of works, a dharma. But it is the wrong way to handle this Scripture.
  The equality which the Gita preaches is not disinterestedness, - the great comm and to Arjuna given after the foundation and main structure of the teaching have been laid and built,

WORDNET












--- Grep of noun meta
genus palometa
metabola
metabolic acidosis
metabolic alkalosis
metabolic disorder
metabolic process
metabolic rate
metabolism
metabolite
metacarpal
metacarpal artery
metacarpal bone
metacarpal vein
metacarpophalangeal joint
metacarpus
metacenter
metacentre
metacentric chromosome
metacyesis
metadata
metagenesis
metaknowledge
metal
metal bar
metal detector
metal drum
metal filing
metal glove
metal money
metal plating
metal saw
metal screw
metal wood
metalanguage
metalepsis
metalhead
metallic
metallic bond
metallic element
metallized dye
metallurgical engineer
metallurgist
metallurgy
metalware
metalwork
metalworker
metalworking
metalworking vise
metalworks
metamathematics
metamere
metamorphic rock
metamorphism
metamorphopsia
metamorphosis
metaphase
metaphor
metaphosphoric acid
metaphysics
metaphysis
metaplastic anaemia
metaplastic anemia
metaproterenol
metarule
metasequoia
metasequoia glyptostrodoides
metastability
metastasis
metastatic tumor
metatarsal
metatarsal arch
metatarsal artery
metatarsal vein
metatarsus
metatheria
metatherian
metathesis
metaurus river
metazoa
metazoan
palometa



IN WEBGEN [10000/7862]

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Wikipedia - American Institute of Mining, Metallurgical, and Petroleum Engineers
Wikipedia - Ametacyna -- Genus of beetles
Wikipedia - Amorphous metal -- Solid metallic material with disordered atomic-scale structure
Wikipedia - Amphibolite -- A metamorphic rock containing mainly amphibole and plagioclase
Wikipedia - Amyloidosis -- Metabolic disease involving abnormal deposited amyloid proteins
Wikipedia - Anaal Nathrakh -- British extreme metal band
Wikipedia - Anabolism -- Set of metabolic pathways that construct molecules from smaller units
Wikipedia - Anaerobic corrosion -- Metal corrosion occurring in the presence of anoxic water
Wikipedia - Ananda Coomaraswamy -- Ceylonese Tamil metaphysician
Wikipedia - Anastasios Metaxas -- Greek architect and sport shooter
Wikipedia - Andrew Marvell -- English Metaphysical poet, satirist and politician
Wikipedia - Angel of Sodom -- Finnish thrash metal band
Wikipedia - Angkor Wat (band) -- American thrash metal band
Wikipedia - Animal Metaphor Test
Wikipedia - A.N.I.M.A.L. -- Argentine groove metal band
Wikipedia - Ann Orr Morris -- American metal artist and silversmith
Wikipedia - Anodizing -- Electrolytic passivation process used to increase the thickness of the natural oxide layer on the surface of metal parts
Wikipedia - Anthochlor pigments -- group of plant metabolites
Wikipedia - Anthology (band) -- Slovak symphonic metal band
Wikipedia - Anthracite -- A hard, compact variety of coal that has a submetallic luster
Wikipedia - Anthrax (American band) -- American heavy metal band
Wikipedia - Antifolate -- Class of antimetabolite medications
Wikipedia - Antimetabolite
Wikipedia - Antispila metallella -- Species of moth
Wikipedia - Antiwear additive -- Additives for lubricants to prevent metal-to-metal contact
Wikipedia - Antonio Skarmeta -- Chilean writer
Wikipedia - Anvil (band) -- Canadian heavy metal band from Toronto, Ontario, formed in 1978
Wikipedia - Anvil -- Metalworking tool
Wikipedia - Applied Organometallic Chemistry -- Peer-reviewed scientific journal
Wikipedia - Arakain -- Czech metal band
Wikipedia - Archaeometallurgy
Wikipedia - Archspire -- Canadian technical death metal band
Wikipedia - Arc welding -- Process used to fuse metal by using heat from an electrical arc
Wikipedia - Ardagh Group -- Luxembourg-based producer of glass and metal products
Wikipedia - Ardagh Hoard -- Hoard of metalwork
Wikipedia - Argent -- Metal (tincture) of silver in heraldry
Wikipedia - Aria (band) -- Russian heavy metal band
Wikipedia - Arion (band) -- Finnish metal band
Wikipedia - Aristeidis Metallinos -- Greek sculptor
Wikipedia - Artcell -- Bangladeshi progressive metal band
Wikipedia - Artificial Language -- American progressive metal band
Wikipedia - Asgardsrei festival -- National Socialist black metal rock music festival held in Ukraine
Wikipedia - Ashes of Ares -- American power metal band
Wikipedia - As I Lay Dying (band) -- American metalcore band
Wikipedia - Assjack -- American heavy metal band
Wikipedia - Astrofaes -- Ukrainian folk and black metal band
Wikipedia - At the Gates -- | Swedish melodic death metal band
Wikipedia - Attribute (computing) -- Metadata which defines a property
Wikipedia - Augury (band) -- Canadian progressive death metal band
Wikipedia - Austenite -- Metallic, non-magnetic allotrope of iron or a solid solution of iron, with an alloying element
Wikipedia - Automated timetabling
Wikipedia - Autopsy (band) -- American death metal band
Wikipedia - Avalanch -- Spanish heavy metal band
Wikipedia - Avalon explosion -- Proposed evolutionary event in the history of metazoa, producing the Ediacaran biota
Wikipedia - Avant-garde metal -- Subgenre of heavy metal music
Wikipedia - Avatar (band) -- Swedish heavy metal band
Wikipedia - Avian metaavulavirus 2 -- Species of virus that causes mild respiratory infections in domestic poultry
Wikipedia - Aviasales.ru -- Russian flight ticket metasearch engine
Wikipedia - Avidya (Buddhism) -- Ignorance or misconceptions about the nature of metaphysical reality
Wikipedia - Babymetal -- Japanese all-female metal group
Wikipedia - Babymetal World Tour 2014 -- Babymetal world tour
Wikipedia - Babymetal World Tour 2015 -- Babymetal world tour
Wikipedia - Bad4Good -- Heavy metal band
Wikipedia - Bad apples -- Metaphor
Wikipedia - Bad News (band) -- Fictional English heavy metal band
Wikipedia - Bad Omens -- American metalcore band
Wikipedia - Ball-peen hammer -- Type of hammer used in metalworking
Wikipedia - Bare-metal stent -- Type of stent without a coating or covering
Wikipedia - BareMetal
Wikipedia - Baron Rojo -- Spanish hard rock/heavy metal band
Wikipedia - Barrage balloon -- Large balloon tethered with metal cables
Wikipedia - Bartosz M-EM-9rebiec -- Polish heavy metal guitarist
Wikipedia - Basement (geology) -- Metamorphic or igneous rocks below a sedimentary platform or cover
Wikipedia - Base metal -- Common and inexpensive metal
Wikipedia - Basic metabolic panel -- Blood test
Wikipedia - Bathory (band) -- Swedish metal band
Wikipedia - Battered (band) -- Norwegian metal band
Wikipedia - Battle Beast (band) -- Finnish metal band
Wikipedia - Battle of Mice -- | American post-metal supergroup
Wikipedia - Battoulah -- Metallic-looking mask traditionally worn by Muslim women
Wikipedia - Bayou Metairie -- stranded distributary bayou in southeast Louisiana, with vestiges extant
Wikipedia - BB gun -- Air gun that uses metallic ball projectiles called BBs
Wikipedia - Bead test -- A test for the presence of certain metals
Wikipedia - Beam lead technology -- Technology used to deposit metal beams onto integrated circuits for connecting them
Wikipedia - Beast with two backs -- Euphemistic metaphor for two persons engaged in sexual intercourse
Wikipedia - Becoming the Archetype -- American Christian metal band
Wikipedia - BedM-EM-^Yich Smetana -- Czech composer
Wikipedia - Behemoth (band) -- Polish death metal band
Wikipedia - Behexen -- Finnish black metal band
Wikipedia - Be'lakor -- | Australian melodic death metal band
Wikipedia - Bell Witch (band) -- American doom metal band
Wikipedia - Belphegor (band) -- Austrian death metal band
Wikipedia - Beneath the Massacre -- Canadian extreme metal band
Wikipedia - Benedictum -- American heavy metal band
Wikipedia - Benign tumor -- Disease of cellular proliferation that results in abnormal growths in the body which lack the ability to metastasize
Wikipedia - Benin Bronzes -- metal plaques and sculptures seized during the British M-bM-^@M-^\punitive expeditionM-bM-^@M-^] against the Benin ruler in 1897
Wikipedia - Bern zinc tablet -- Metal sheet found in Switzerland.
Wikipedia - Beta 2 Limited -- British Forex and precious metal trading business
Wikipedia - Bethlehem (band) -- German metal band
Wikipedia - Between the Buried and Me -- American progressive metal band
Wikipedia - Bevar Sea -- Indian doom metal band
Wikipedia - Beyblade: Metal Fury -- Third season of animated television series
Wikipedia - Bidriware -- Indian metal handicraft
Wikipedia - Biferrocene -- Organometallic compound
Wikipedia - Big Boss (Metal Gear) -- Fictional character from the Metal Gear series
Wikipedia - Biker metal -- fusion genre
Wikipedia - Billon (alloy) -- An alloy of a precious metal (most commonly silver, but also gold) with a majority base metal content (such as copper)
Wikipedia - Bio-Cancer -- Thrash metal band from Athens, Greece
Wikipedia - Bioleaching -- Method of metal extraction
Wikipedia - BioMetal (video game) -- 1993 video game
Wikipedia - Biomining -- Technique of extracting metals from ores using prokaryotes or fungi
Wikipedia - Biomonitoring -- Measurement of the body burden of toxic chemical compounds, elements, or their metabolites, in biological substances
Wikipedia - Bioorganometallic chemistry
Wikipedia - Blabbermouth.net -- Website dedicated to heavy metal and hard rock news
Wikipedia - Black-and-white dualism -- Metaphorical contrast of white and black
Wikipedia - Blackened death metal -- fusion genre of black metal and death metal
Wikipedia - Blackgaze -- fusion genre of black metal and shoegaze
Wikipedia - Black Label Society -- American heavy metal band
Wikipedia - BlackLace (band) -- American heavy metal band
Wikipedia - Black metaltail -- Species of bird
Wikipedia - Black metal -- Subgenre of heavy metal music
Wikipedia - Black Sabbath -- British heavy metal band
Wikipedia - Black Tide -- American heavy metal band
Wikipedia - Black Veil Brides -- American metal band
Wikipedia - Black Witchery -- American extreme metal band
Wikipedia - Blast furnace -- Type of metallurgical furnace used for smelting to produce industrial metals
Wikipedia - Bleed from Within -- Scottish heavy metal band
Wikipedia - Blessthefall -- American metalcore band
Wikipedia - Bloodbath -- | Swedish death metal supergroup
Wikipedia - Bloodbound -- Swedish heavy metal band
Wikipedia - BloodHag -- Death metal band from Seattle, Washington
Wikipedia - Bloodlust (Venom song) -- 1982 single by Venom (extreme metal band)
Wikipedia - Bloodstock Open Air -- Annual British heavy metal festival
Wikipedia - Bloodywood -- Indian metal band
Wikipedia - Blueschist -- A metavolcanic rock that forms by the metamorphism of basalt and rocks with similar composition
Wikipedia - Boiling frog -- Metaphor for the inability of people to properly react to significant changes that occur gradually
Wikipedia - BoM-EM->idar Kalmeta -- Croatian politician
Wikipedia - Boosting (meta-algorithm)
Wikipedia - Born of Osiris -- American progressive metalcore band
Wikipedia - Bracteate -- Struck metal pendant medallion, or a coin made in imitation of these
Wikipedia - Brahman -- Metaphysical concept, unchanging Ultimate Reality in Hinduism
Wikipedia - Brain metabolism
Wikipedia - Brass mill -- Infrastructure related to metallurgy
Wikipedia - Brazing -- High-temperature soldering; metal-joining technique by high-temperature molten metal filling
Wikipedia - Bride of Christ -- Metaphor for the church in Christian theology
Wikipedia - Bridge in Oil Creek Township -- Historic metal truss bridge in United States of America
Wikipedia - British Rail Passenger Timetable -- Timetable containing all passenger rail services in Great Britain
Wikipedia - Brocade -- Textile produced by brocading; in general, any richly figured fabric, often incorporating metal thread
Wikipedia - Broken heart -- Metaphor for intense emotional/physical stress or pain one feels at experiencing longing
Wikipedia - Bronwyn Oliver -- Australian sculptor in metal (1959-2006)
Wikipedia - Bronze -- metal alloy consisting of copper and tin
Wikipedia - Brotality -- American metal band
Wikipedia - Brother (Saul song) -- Song by the American heavy metal band Saul
Wikipedia - Brown (racial classification) -- a metaphor for race based on skin color
Wikipedia - Brujeria (band) -- American extreme metal band
Wikipedia - Brushed metal (interface)
Wikipedia - Budaraju Srinivasa Murty -- Indian metallurgist
Wikipedia - Bullionism -- Economic theory that defines wealth by the amount of precious metals owned
Wikipedia - Bullion -- Gold, silver, or other precious metals in the form of bars or ingots
Wikipedia - Bumetanide
Wikipedia - Burial Chamber Trio -- Drone metal band
Wikipedia - Burrn! -- Japanese heavy metal magazine
Wikipedia - Burzum -- Norwegian black metal / ambient band
Wikipedia - C3 carbon fixation -- Metabolic pathway for carbon fixation in photosynthesis
Wikipedia - Cage (band) -- US heavy metal band
Wikipedia - Cahill cycle -- Metabolic pathway
Wikipedia - Calcium metabolism
Wikipedia - Camel's nose -- Metaphor for a situation where the permitting of a small, seemingly innocuous act will open the door for larger, clearly undesirable actions
Wikipedia - Cancer and Metastasis Reviews -- Medical journal
Wikipedia - Capture (band) -- Metalcore band
Wikipedia - Carach Angren -- Dutch symphonic black metal band
Wikipedia - Carbene radical -- Special class of organometallic carbenes
Wikipedia - Carcass (band) -- British extreme metal band
Wikipedia - Cardinal Sin (band) -- Swedish metal band
Wikipedia - Carlos Cardoen -- Chilean metallurgical engineer and weapons scientist
Wikipedia - CaRMetal -- Interactive geometry program
Wikipedia - Carolina Rebellion -- Hard rock and heavy metal music festival
Wikipedia - Carpathian Forest -- Norwegian black metal band
Wikipedia - Carpentier joint -- A hinge consisting of thin spring metal strips of curved cross section
Wikipedia - Carrie Everson -- American metallurgist
Wikipedia - Carrie Furnace Hot Metal Bridge -- Bridge over the Monongahela River
Wikipedia - Cassandra (metaphor) -- |Metaphor originating from Greek mythology
Wikipedia - Casting (metalworking) -- Pouring liquid metal into a mold
Wikipedia - Catabolism -- Set of metabolic pathways that breaks down molecules into smaller units
Wikipedia - Catechin -- A type of natural phenol and antioxidant. A plant secondary metabolite
Wikipedia - Category:Ancient Greek metaphilosophers
Wikipedia - Category:Ancient Greek metaphysicians
Wikipedia - Category:Concepts in ancient Greek metaphysics
Wikipedia - Category:Concepts in metaphilosophy
Wikipedia - Category:Concepts in metaphysics
Wikipedia - Category:Metadata
Wikipedia - Category:Meta-ethics
Wikipedia - Category:Metaphilosophers
Wikipedia - Category:Metaphilosophy
Wikipedia - Category:Metaphors
Wikipedia - Category:Metaphor
Wikipedia - Category:Metaphysical fiction novels
Wikipedia - Category:Metaphysical poetry
Wikipedia - Category:Metaphysical realism
Wikipedia - Category:Metaphysical theories
Wikipedia - Category:Metaphysicians
Wikipedia - Category:Metaphysics books
Wikipedia - Category:Metaphysics literature
Wikipedia - Category:Metaphysics of mind
Wikipedia - Category:Metaphysics of science
Wikipedia - Category:Metaphysics stubs
Wikipedia - Category:Metaphysics
Wikipedia - Category:Metaphysics writers
Wikipedia - Category:Metaprogramming
Wikipedia - Category:Metasearch engines
Wikipedia - Category:Metatheory of science
Wikipedia - Category:Metatheory
Wikipedia - Category:Nature-inspired metaheuristics
Wikipedia - Category:Pages with timeline metadata
Wikipedia - Category:Presidents of the Metaphysical Society of America
Wikipedia - Category talk:Metaphysics literature
Wikipedia - Catherine Rae -- British metallurgist
Wikipedia - Catlinite -- A metamorphosed mudstone, usually brownish red in colour
Wikipedia - Causal closure -- Metaphysical theory
Wikipedia - Celestia (band) -- |French black metal band
Wikipedia - Cellar Darling -- Folk metal band from Switzerland
Wikipedia - Cellular respiration -- Metabolic reactions in the cells of organisms converting chemical energy from oxygen molecules or nutrients into adenosine triphosphate (ATP) while releasing waste byproducts.
Wikipedia - Celtic Frost -- Swiss metal band
Wikipedia - Ceramic engineering -- The science and technology of creating objects from inorganic, non-metallic materials
Wikipedia - Ceramic -- Inorganic, nonmetallic solid prepared by the action of heat
Wikipedia - Chain-link fencing -- Type of woven metal fencing
Wikipedia - Chain mail -- Personal armour of metal links
Wikipedia - Charles Sykes (metallurgist) -- British physicist and metallurgist (1905-1982)
Wikipedia - Charlie Rosen -- American metallurgical engineer
Wikipedia - Chase (printing) -- (metal) frame that is used to contain a printing forme
Wikipedia - Chateaux (band) -- British heavy metal band
Wikipedia - Cheapflights -- Travel fare metasearch engine
Wikipedia - Chelation therapy -- Medical procedure to remove heavy metals from the body
Wikipedia - Chelation -- Type of chemical bonding with metal ions
Wikipedia - Chemical coloring of metals -- Process of changing the color of metal surfaces with different chemical solutions
Wikipedia - Chemically peculiar star -- Stars with distinctly unusual metal abundances
Wikipedia - Chen Jiayong -- Chinese hydrometallurgist and chemical engineer
Wikipedia - China Metallurgical Group Corporation -- Company
Wikipedia - Chisel -- Tool for cutting and carving wood, stone, metal, or other hard materials
Wikipedia - Choreutis -- Namesake genus of the "metalmark moth" family Choreutidae
Wikipedia - Choristoneura metasequoiacola -- Species of moth
Wikipedia - Chris Rorland -- Swedish metal guitarrist and graphic designer
Wikipedia - Christian metal
Wikipedia - Christian Metaphysics and Neoplatonism -- master thesis of Albert Camus
Wikipedia - Christian Mistress -- American heavy metal band
Wikipedia - Christian Science -- Set of beliefs and practices belonging to the metaphysical family of new religious movements
Wikipedia - Chromatic Dark -- Finnish heavy metal band
Wikipedia - Chronic Xorn -- Indian metalcore band
Wikipedia - Citric acid cycle -- Metabolic pathway
Wikipedia - Citric acid/potassium-sodium citrate -- drug used in the treatment of metabolic acidosis
Wikipedia - Cloisonne -- Enamelling technique used on metal
Wikipedia - Coal Chamber -- American nu-metal band
Wikipedia - Cofactor (biochemistry) -- A non-protein chemical compound or metallic ion
Wikipedia - COG (band) -- Filipino metal band
Wikipedia - Coinage metals
Wikipedia - COinS -- Bibliographic metadata embedding method
Wikipedia - Complexometric indicator -- Chemical detector for metal ions in complexometric titrations
Wikipedia - Computational metaphysics
Wikipedia - Computer Graphics Metafile -- Image file format family
Wikipedia - Conceptual metaphors
Wikipedia - Conceptual metaphor
Wikipedia - Confess (band) -- Iranian heavy metal band
Wikipedia - Confirmable and Influential Metaphysics
Wikipedia - Constance Tipper -- British metallurgist and crystallographer
Wikipedia - Contrarian (band) -- American death metal band
Wikipedia - Conveyer (band) -- American metalcore band
Wikipedia - Copella metae -- Species of fish
Wikipedia - Coppery metaltail -- Species of bird
Wikipedia - Coronet -- Small crown consisting of ornaments fixed on a metal ring
Wikipedia - Corrugated galvanised iron -- Type of metal building material
Wikipedia - Cosmetalepas massieri -- Species of sea snail
Wikipedia - Cosmology (metaphysics)
Wikipedia - Couchepaganiche River -- River in Metabetchouan-Lac-a-la-Croix, Canada
Wikipedia - Cradle of Filth -- English metal band
Wikipedia - Creeping Death -- 1984 single by Metallica
Wikipedia - Crigler-Najjar syndrome -- a rare inherited disorder affecting the metabolism of bilirubin
Wikipedia - Crossbreed (band) -- American Nu metal band
Wikipedia - Crown of Immortality -- Literary and religious metaphor
Wikipedia - Cryptic Fate -- Bangladeshi heavy metal band
Wikipedia - Cryptopsy -- | Canadian technical death metal band
Wikipedia - Crystal structure of boron-rich metal borides -- Boron chemical complexes
Wikipedia - Cuckoo's egg (metaphor) -- Metaphor for brood parasitism
Wikipedia - Cult of Luna -- Swedish post-metal band
Wikipedia - Cut-off -- Modified and decorated jacket worn in biker, metal and punk subcultures
Wikipedia - Cyrus (metal musician) -- Norwegian musician
Wikipedia - Damaged Justice -- 1988-1989 concert tour by Metallica
Wikipedia - Damage, Inc. Tour -- 1986-1987 concert tour by Metallica
Wikipedia - Dani Filth -- English heavy metal vocalist
Wikipedia - Dan J. Thoma -- American metallurgist
Wikipedia - Darcy Miro -- American metal artist
Wikipedia - Dariusz Brzozowski -- Polish heavy metal drummer
Wikipedia - Dark Angel (band) -- | American thrash metal band
Wikipedia - Dark Moor -- Spanish metal band
Wikipedia - Darkness Divided -- American Christian metalcore band
Wikipedia - Darkness Dynamite -- French metalcore band
Wikipedia - Dark Nights: Metal -- DC Comics miniseries
Wikipedia - Dark Sermon -- American blackened death metal band
Wikipedia - Darkthrone -- | Norwegian black metal band
Wikipedia - Daron Malakian and Scars on Broadway -- American metal band
Wikipedia - Das Keyboard -- Series of computer keyboards sold by Metadot Corporation
Wikipedia - Dave Pybus -- British extreme metal musician
Wikipedia - Dawn of Relic -- Finnish black metal band
Wikipedia - DC Comics: Anatomy of a Metahuman -- Graphic novel
Wikipedia - Dead (musician) -- Swedish black/death metal vocalist
Wikipedia - Deadstar Assembly -- American industrial metal band
Wikipedia - Deafheaven -- American metal band formed in 2010
Wikipedia - Deathbound -- Finnish death metal band
Wikipedia - Deathchain -- Finnish extreme metal band
Wikipedia - Deathcore -- |Fusion subgenre of death metal and metalcore
Wikipedia - Death-doom -- Extreme subgenre of heavy metal
Wikipedia - Deathlike Silence Productions -- 1980s-1990s Norwegian independent black metal record label
Wikipedia - Death (metal band) -- | American death metal band
Wikipedia - Death metal -- Extreme subgenre of heavy metal music
Wikipedia - Decapitated (band) -- Polish death metal band
Wikipedia - De Courcy Lewthwaite Dewar -- Scottish metalwork designer
Wikipedia - Ded (band) -- American nu metal band
Wikipedia - Deftones -- American alternative metal band
Wikipedia - Deicide (band) -- American death metal band
Wikipedia - Demand responsive transport -- Bus routes based on demand rather than fixed routes or timetables
Wikipedia - Demoncy -- American Black metal band
Wikipedia - Demon Hunter -- American Christian metal band formed in 2000
Wikipedia - Demoniciduth -- Swiss extreme metal band
Wikipedia - Demons & Wizards (band) -- German-American power metal band
Wikipedia - De re metallica
Wikipedia - Desjardin -- French metal packaging manufacturer
Wikipedia - Desktop Metal -- American technology company
Wikipedia - Desktop metaphor -- Concept used on desktop computer graphical user interfaces
Wikipedia - Destroy Destroy Destroy -- American heavy metal band
Wikipedia - Destroy the Runner -- American heavy metal band
Wikipedia - Dethklok -- Animated American metal band
Wikipedia - Detroit Metal Mouldings -- Minor league professional ice hockey team
Wikipedia - Device (metal band) -- American industrial metal band
Wikipedia - Dez Fafara -- American heavy metal vocalist
Wikipedia - DGSE Companies -- American precious metal and jewelry wholesaler and retailer
Wikipedia - Diabetes -- Group of metabolic disorders involving long-term high blood sugar
Wikipedia - Diamond Head (English band) -- British metal band
Wikipedia - Diecast (band) -- American metalcore band
Wikipedia - Die casting -- Metal casting process that is characterized by forcing molten metal under high pressure into a mould cavity
Wikipedia - Dielectric -- Electrically poorly conducting or non-conducting, non-metallic substance of which charge carriers are generally not free to move
Wikipedia - Digging bar -- A long, straight metal bar used as a post hole digger, to break up or loosen hard or compacted materials or as a lever to move objects
Wikipedia - Dimma (band) -- Icelandic rock metal band
Wikipedia - Dipankar Banerjee (metallurgist)
Wikipedia - Directed ortho metalation -- Chemical reaction
Wikipedia - Direct Metal Laser Sintering
Wikipedia - Direct metal laser sintering
Wikipedia - Discourse on Metaphysics (book)
Wikipedia - Discourse on Metaphysics
Wikipedia - Dismember (band) -- | Swedish death metal band
Wikipedia - Dispensationalism -- Religious interpretive system and metanarrative for the Bible
Wikipedia - Disturbed (band) -- American heavy metal band
Wikipedia - Dividing line between metals and nonmetals
Wikipedia - Djent -- |Subgenre of progressive metal
Wikipedia - Dmitar MarM-DM-^Meta -- Serbian former track and field athlete
Wikipedia - Dog Fashion Disco -- American metal band
Wikipedia - Dokken -- American heavy metal band
Wikipedia - Dolicharthria metasialis -- Species of moth
Wikipedia - Dometa Point -- Headland in the South Shetland Islands, Antarctica
Wikipedia - Don Dokken -- American heavy metal vocalist
Wikipedia - Doom metal -- Subgenre of heavy metal music
Wikipedia - Doomsword -- Italian doom metal band
Wikipedia - Doris Kuhlmann-Wilsdorf -- German-American metallurgist and materials scientist
Wikipedia - Dorsal interossei of the foot -- Four muscles situated between the metatarsal bones
Wikipedia - Doug Harrington -- American metal musician
Wikipedia - Draft:Blind Immortal -- black metal / ambient band
Wikipedia - Draft:Blood Red Murder -- American metal band
Wikipedia - Draft:Brothers of Metal -- Viking metal band
Wikipedia - Draft:Deus Irae (band) -- Venezuelan metal band
Wikipedia - Draft:Metaverse Blockchain -- Blockchain platform with programmable transactions
Wikipedia - Draft:Omerta -- American metal band
Wikipedia - Draft:Soulers (band) -- Canadian doom metal project
Wikipedia - Draft:Summit Equipment & Supplies Superfund Site -- Metal reclaiming facility in Akron, Ohio
Wikipedia - Draft:Underwhere -- Swedish hard rock/heavy metal band
Wikipedia - Dragonlord (band) -- American symphonic black metal band
Wikipedia - Drama annotation -- Process of annotating the metadata of a drama
Wikipedia - Drawing (manufacturing) -- Metalworking process
Wikipedia - Dream Theater -- American progressive metal band
Wikipedia - Dross -- Impurities in molten metal
Wikipedia - Drudkh -- Ukrainian black metal band
Wikipedia - Drug metabolism -- Biochemical modification of drugs or foreign compounds by living organisms
Wikipedia - Drug test -- Technical analysis of a biological specimen to determine the presence or absence of drugs or their metabolites
Wikipedia - Dublin Core -- Standardized set of metadata elements
Wikipedia - Dynamic energy budget theory -- Ecological mathematical model of metabolism
Wikipedia - Dynamism (metaphysics)
Wikipedia - Eagles of Death Metal discography -- Band discography
Wikipedia - Eagles of Death Metal -- American rock band
Wikipedia - East Jefferson High School -- Public high school in Metairie, Louisiana, US
Wikipedia - Eclogite -- A dense metamorphic rock formed under high pressure
Wikipedia - Eclogitization -- The tectonic process in which the dense, high-pressure, metamorphic rock, eclogite, is formed
Wikipedia - Edgar Arthur Ashcroft -- (1864-1938) electrical engineer and metallurgist
Wikipedia - Ed Gein (band) -- New York heavy metal band
Wikipedia - Edward Elric -- Character in Fullmetal Alchemist
Wikipedia - Egypt Central -- American alternative metal/hard rock band
Wikipedia - Einherjer -- Norwegian Viking metal band
Wikipedia - Ekho (band) -- Israeli heavy metal
Wikipedia - Elder (band) -- American metal band
Wikipedia - Electronicore -- fusion genre of metalcore and electronic music
Wikipedia - Electroplating -- Creation of protective or decorative metallic coating on other metal with electric current
Wikipedia - Element Eighty -- American nu metal band
Wikipedia - Elvenking (band) -- Italian folk metal band
Wikipedia - Emery (rock) -- Metamorphic rock
Wikipedia - Emperor Magus Caligula -- Swedish extreme metal musician
Wikipedia - Enemy Inside -- German Dark Rock and modern Metal band
Wikipedia - Enhanced Metafile
Wikipedia - Enter Sandman -- 1991 song by Metallica
Wikipedia - Entertain You -- Single from Dutch symphonic metal and rock band Within Temptation
Wikipedia - Entity Paradigm -- Pakistani heavy metal band
Wikipedia - Entombed A.D. -- Swedish death metal band
Wikipedia - Enyne metathesis -- Organic reaction
Wikipedia - Eolo-Kometa -- Spanish cycling team
Wikipedia - Epica (band) -- Dutch symphonic metal band
Wikipedia - Equol -- Isoflavandiol estrogen metabolized from daidzein, a type of isoflavone found in soybeans and other plant sources, by bacterial flora in the intestines
Wikipedia - Eric Forrest -- Canadian heavy metal musician
Wikipedia - Eric Singer -- Hard rock and heavy metal drummer
Wikipedia - Ermal Meta discography
Wikipedia - Ermal Meta
Wikipedia - Erra (band) -- American progressive metalcore band
Wikipedia - Etaoin shrdlu -- A common metal-type printing error
Wikipedia - Eternal Decision -- American thrash metal band
Wikipedia - Euchaetis metallota -- Species of moth
Wikipedia - Eumetabola -- Clade of insects
Wikipedia - Eumeta -- Genus of moths
Wikipedia - Eumetazoa -- A basal animal clade as a sister group of the Porifera
Wikipedia - Euronymous -- Norwegian black metal musician (1968-1993)
Wikipedia - Eva Hevia -- Professor of Organometallic Chemistry
Wikipedia - Evan McCaskey -- American metal guitarist of the 1980s
Wikipedia - Everything -- Term from metaphysics designating all that exists
Wikipedia - Evolutionary computation -- Trial and error problem solvers with a metaheuristic or stochastic optimization character
Wikipedia - Evolutionary landscape -- A metaphor used to visualize the processes of evolution
Wikipedia - Excretion -- Elimination by an organism of metabolic waste products
Wikipedia - Exif -- Metadata standard in digital images
Wikipedia - Exodus (American band) -- American thrash metal band
Wikipedia - Expanded metal -- Building material
Wikipedia - Expedia -- Online travel agency and metasearch engine
Wikipedia - Extended Backus-Naur form -- Family of metasyntax notations, any of which can be used to express a context-free grammar
Wikipedia - Extensible Metadata Platform -- ISO standard
Wikipedia - Extension (metaphysics)
Wikipedia - Extractive metallurgy
Wikipedia - Extreme metal -- Any of a number of related heavy metal music subgenres
Wikipedia - Eye of a needle -- metaphor for an unthinkable thought in Abrahamic religions
Wikipedia - Eyes of Fire (band) -- American metal band
Wikipedia - Fabricators & Manufacturers Association, International -- Professional association for metal workers
Wikipedia - Fallujah (band) -- American death metal band
Wikipedia - False Metal -- album by Brother Firetribe
Wikipedia - Fanya Metal Exchange -- 2011 scam
Wikipedia - Faster Pussycat -- American heavy metal band
Wikipedia - Fate (band) -- Danish heavy metal band
Wikipedia - Fatted calf -- Metaphor
Wikipedia - Fatty acid metabolism -- Set of biological processes
Wikipedia - Fear Factory -- American metal band
Wikipedia - Fear My Thoughts -- German melodic death metal band
Wikipedia - Feminist metaphysics
Wikipedia - Fen (band) -- British black metal band
Wikipedia - Ferdy Doernberg -- English-German heavy metal musician
Wikipedia - Fernando Colunga Ultimate Experience -- Serbian metal band
Wikipedia - Ferredoxin -- iron-sulfur proteins that mediate electron transfer in metabolic reactions
Wikipedia - Ferrous metallurgy
Wikipedia - Few Left Standing -- American Christian metal band
Wikipedia - Field's metal -- Fusible alloy made of an eutectic of bismuth, indium, and tin
Wikipedia - Fiery-throated metaltail -- Species of bird
Wikipedia - Fineness -- Weight of fine metal in a precious metal object
Wikipedia - Finntroll -- Finnish black metal band
Wikipedia - Finsterforst -- German folk metal band
Wikipedia - Fire from the Gods -- American rap metal band
Wikipedia - Fishplate -- Metal part used to join two rails together
Wikipedia - Fisk metallic burial case -- Cast iron coffin
Wikipedia - Five.Bolt.Main -- American nu metal band
Wikipedia - Five Finger Death Punch -- American heavy metal band
Wikipedia - Five Pointe O -- American heavy metal band
Wikipedia - Flash welding -- Type of resistance welding that does not use any filler metals
Wikipedia - Flavisolibacter metallilatus -- Bacterium
Wikipedia - Flavonoid -- A class of plant and fungus secondary metabolites
Wikipedia - Flavonols -- A class of plant and fungus secondary metabolites.
Wikipedia - Fleshgod Apocalypse -- | Italian symphonic death metal band
Wikipedia - Float (woodworking) -- Metal file used for making wooden hand planes
Wikipedia - Flotsam and Jetsam (band) -- Thrash metal group from Phoenix, Arizona
Wikipedia - Flowing Tears -- German gothic metal band
Wikipedia - Foil (metal)
Wikipedia - Folk metal -- fusion genre of heavy metal music and traditional folk music
Wikipedia - Follow the Cipher -- Swedish heavy metal band
Wikipedia - Forever Slave -- Spanish gothic metal band
Wikipedia - ForeverSpin -- Canadian manufacturer of metal toy tops
Wikipedia - Forgotten Silence -- Czech metal band
Wikipedia - Forming (metalworking)
Wikipedia - For the Fallen Dreams -- American metalcore band
Wikipedia - Foundations Forum -- Annual heavy metal music convention
Wikipedia - Frances Heywood -- British metallurgist and engineer
Wikipedia - Frederick Brian Pickering -- English engineer and metallurgist (1927-2017)
Wikipedia - Freedom Call -- German power metal band
Wikipedia - Free electron model -- A simple model for the behaviour of valence electrons in a crystal structure of a metallic solid
Wikipedia - French curve -- Template made from metal, wood or plastic composed of segments of smooth curves
Wikipedia - Fresnillo plc -- UK precious metals mining company based in Mexico
Wikipedia - From Zero -- American nu metal band
Wikipedia - Fucking with Fire: Live -- live concert DVD and CD by German power metal band Edguy
Wikipedia - Fuel (song) -- 1998 single by Metallica
Wikipedia - Fullmetal Alchemist: Brotherhood -- 2009 anime series directed by Yasuhiro Irie
Wikipedia - Fullmetal Alchemist (TV series)
Wikipedia - Fullmetal Alchemist -- Japanese manga and anime series
Wikipedia - Full Metal Jacket Diary -- Book by Matthew Modine
Wikipedia - Full Metal Jacket -- 1987 film by Stanley Kubrick
Wikipedia - Full Metal Panic! -- 2002 Japanese media franchise
Wikipedia - Fundamental question of metaphysics
Wikipedia - Fury UK -- British heavy metal band
Wikipedia - Future house -- House subgenre with metallic sound and frequency-modulated basslines
Wikipedia - F. W. Doberck & son -- Danish decorative metal manufacturer
Wikipedia - Galvanic corrosion -- Electrochemical process in which one metal corrodes preferentially when it is in electrical contact with another
Wikipedia - Gametangium -- Multicellular sex organs in plant life
Wikipedia - GameTap
Wikipedia - Gamma Ray (band) -- German power metal band
Wikipedia - Garrha acosmeta -- Species of moth
Wikipedia - Gascoyne Complex -- A terrane of Proterozoic granite and metamorphic rock in Western Australia
Wikipedia - Gas metal arc welding -- Welding process
Wikipedia - Gates of Ishtar -- Swedish melodic death metal band
Wikipedia - Gaza (band) -- American extreme metal band
Wikipedia - General metaphysics
Wikipedia - Genitorturers -- American industrial metal band
Wikipedia - Geo (microformat) -- Microformat to create metadata for location properties.
Wikipedia - George Fisher (musician) -- American death metal vocalist
Wikipedia - George Metallinos -- Greek theologian
Wikipedia - Georgina Kermode -- Suffragette, metallurgist and engineering entrepreneur
Wikipedia - Geospatial metadata -- Metadata used for describing geospatial data
Wikipedia - Geothermobarometry -- The science of measuring the pressure and temperature history of a metamorphic or intrusive igneous rocks
Wikipedia - Glam metal -- Genre of heavy metal music
Wikipedia - Glass ceiling -- Metaphor used to represent an invisible barrier that keeps a given group from rising beyond a certain level in a hierarchy
Wikipedia - Glass-to-metal seal
Wikipedia - Glen Benton -- American death metal musician
Wikipedia - Glen Cummings (musician) -- American thrash metal guitarist
Wikipedia - Glossary of shapes with metaphorical names -- Wikipedia glossary
Wikipedia - Glyceraldehyde 3-phosphate dehydrogenase -- Enzyme of the glycolysis metabolic pathway
Wikipedia - Glycolysis -- Metabolic pathway
Wikipedia - Gneiss -- A common high-grade metamorphic rock
Wikipedia - Gnophos dumetata -- Species of moth
Wikipedia - Goatsnake -- American doom metal band
Wikipedia - God Damn Evil -- 2018 studio album by Christian metal band Stryper
Wikipedia - Godflesh -- English industrial metal band
Wikipedia - Gods of Metal (film) -- 1982 film
Wikipedia - Gogyo -- Five Phases in Japanese philosophy: earth (M-eM-^\M-^_), water (M-fM-0M-4), fire (M-gM-^AM-+), wood (M-fM-^\M-(), metal (M-iM-^GM-^Q)<ref>{{cite web|title= Inyo Gogyo setsu website| language=en| url=https://context.reverso.net/translation/japanese-english/%E4%BA%94%E8%A1%8C%E6%80%9D%E6%83%B3| accessdate = 2021-01-01
Wikipedia - Gojira (band) -- | French heavy metal band
Wikipedia - Golden age (metaphor)
Wikipedia - Gold Is the Metal (With the Broadest Shoulders)
Wikipedia - Goldsmith -- Metalworker who specializes in working with gold and other precious metals
Wikipedia - Gordian Knot -- Knot in Greek mythology as a metaphor for difficult problems with little or no solution
Wikipedia - Gorgoroth -- Norwegian black metal band
Wikipedia - Gorguts -- Canadian death metal band
Wikipedia - Gota (embroidery) -- Type of metallic ribbon embroidery from Rajasthan, India
Wikipedia - Gothic metal
Wikipedia - Granulite -- A class of high-grade medium to coarse grained metamorphic rocks
Wikipedia - Graphotype (machine) -- Brand name used for metal marking machines manufactured by the Addressograph Multigraph Company
Wikipedia - Grave Digger (band) -- German heavy metal band
Wikipedia - Graveworm -- Italian gothic-symphonic black metal band
Wikipedia - Grayceon -- American progressive metal band
Wikipedia - Greedy randomized adaptive search procedure -- Metaheuristic commonly used for optimization problems
Wikipedia - Greenstone belt -- Zone of variably metamorphosed rocks occurring in Archaean and Proterozoic cratons
Wikipedia - Grevillea metamorpha -- Species of shrub in the family Proteaceae endemic to Western Australia
Wikipedia - Greyhoundz -- Filipino nu metal/rap metal band
Wikipedia - Grimfist -- | Norwegian blackened death metal band
Wikipedia - Grim Reaper (band) -- Heavy metal band from the UK
Wikipedia - Grounding (metaphysics)
Wikipedia - Groundwork of the Metaphysic of Morals
Wikipedia - Groundwork of the Metaphysics of Morals
Wikipedia - Guayo -- Metal scraper used as a percussion instrument
Wikipedia - Guitar Hero: Metallica -- Video game
Wikipedia - Guns N' Roses/Metallica Stadium Tour -- 1992 concert tour
Wikipedia - Hacksaw -- Metal saw
Wikipedia - Hakaru Masumoto -- Japanese metallurgist
Wikipedia - HammerFall -- Swedish Heavy Metal band
Wikipedia - Hammer -- Weapon or tool consisting of a shaft, usually of wood or metal, with a weighted head attached at a right angle that is used primarily for driving, crushing, or shaping hardened materials
Wikipedia - Harald Pedersen -- Norwegian metallurgist and politician
Wikipedia - Hart, Son, Peard and Co. -- Defunct British architectural metalworkers based in London
Wikipedia - Harvester of Sorrow -- 1988 Metallica song
Wikipedia - HASAG -- Former German metal goods manufacturer
Wikipedia - Hashtag -- Metadata tag used on social networks consisting of a number sign followed by a word or phrase
Wikipedia - Hatchet (band) -- American thrash metal band
Wikipedia - Hate Eternal -- American death metal band
Wikipedia - Hate Forest -- Ukrainian black metal band
Wikipedia - Haunted Garage -- Horror punk/metal band from Los Angeles
Wikipedia - HDR10+ -- Video technology that adds dynamic metadata to HDR10 source files
Wikipedia - Health -- Level of functional or metabolic efficiency of a living being
Wikipedia - Heavy Metal 2000
Wikipedia - Heavy Metal (film) -- 1981 Canadian/American adult animated science-fiction-fantasy anthology film
Wikipedia - Heavy Metal (magazine) -- American science fiction and fantasy comics magazine
Wikipedia - Heavy Metal Me -- Album by Boris
Wikipedia - Heavy metal music -- Genre of rock music
Wikipedia - Heavy Metal Parking Lot -- a 1986 documentary short produced by Jeff Krulik and John Heyn
Wikipedia - Heavy metals -- Loosely defined subset of elements that exhibit metallic properties
Wikipedia - Heavy Metal (Takin' a Ride) -- Song by Don Felder
Wikipedia - Heavy Montreal -- Annual heavy metal and hard rock festival
Wikipedia - Heavy T.O. -- Annual heavy metal and hard rock festival
Wikipedia - Hedgehog's dilemma -- Metaphor about the challenges of human intimacy
Wikipedia - Hegelian metaphysics
Wikipedia - Heidevolk -- Dutch folk metal band
Wikipedia - Hemoglobin -- Oxygen-transport metalloprotein in red blood cells
Wikipedia - Hemosiderosis -- Iron metabolism disease that has material basis in an accumulation of hemosiderin, an iron-storage complex, resulting in iron overload
Wikipedia - Henrik Brockmann -- Danish heavy metal singer
Wikipedia - Herbert Maryon -- English sculptor, goldsmith, archaeologist, conservator, author, and authority on ancient metalwork
Wikipedia - Herman Frank -- German heavy metal guitarist
Wikipedia - Herod (band) -- American heavy metal band
Wikipedia - Hero of the Day -- 1996 single by Metallica
Wikipedia - Hibria -- Brazilian heavy metal band
Wikipedia - Highway 69 (band) -- Indian metal band
Wikipedia - Hippasus of Metapontum
Wikipedia - Histidinemia -- Histidine metabolism disease that involves a deficiency of the enzyme histidase
Wikipedia - History of metallurgy in Mosul -- From the 13th century
Wikipedia - History of metallurgy in the Indian subcontinent
Wikipedia - History of metaphysical naturalism
Wikipedia - History of metaphysical realism
Wikipedia - Holdin on to Black Metal -- 2011 song performed by My Morning Jacket
Wikipedia - Holloware -- Type of metal tableware
Wikipedia - Hollow structural section -- Type of metal profile
Wikipedia - Horna -- Finnish black metal band
Wikipedia - Hot Leg -- English glam metal band
Wikipedia - Hot Metal Bridge (journal) -- American literary magazine
Wikipedia - Hot Metal Bridge -- Bridge over the Monongahela River in Pittsburgh, Pennsylvania
Wikipedia - Hot metal typesetting
Wikipedia - House of Metal -- Annual music festival in UmeM-CM-%, Sweden
Wikipedia - Huaron Mining District -- Polymetallic deposit cluster
Wikipedia - Human metapneumovirus -- Species of virus
Wikipedia - Huntress (band) -- American heavy metal band
Wikipedia - Hydrogen embrittlement -- Embrittlement of a metal exposed to hydrogen
Wikipedia - Hyperbaric welding -- Welding metal at elevated pressure
Wikipedia - Hyperborea (metal band) -- Bulgarian death metal musical group
Wikipedia - Hypocrisy (band) -- Swedish death metal band
Wikipedia - IaitM-EM-^M -- Japanese modern metal practice sword
Wikipedia - Iced Earth -- American heavy metal band
Wikipedia - ID3 -- Metadata container
Wikipedia - Ilir Meta -- President of Albania
Wikipedia - Imaginal disc -- One of the parts of a holometabolous insect larva
Wikipedia - Imagination META
Wikipedia - Imago -- Last stage in an insect's metamorphosis
Wikipedia - Immortal (band) -- | Norwegian black metal band
Wikipedia - Impaled (band) -- American death metal group
Wikipedia - Impellitteri -- American heavy metal band from Los Angeles, California
Wikipedia - Inborn error of metabolism
Wikipedia - Index of metaphysics articles -- Wikipedia index
Wikipedia - Indicator (metadata) -- Boolean value in metadata that may contain only the values true or false
Wikipedia - Industrial metal
Wikipedia - Infected Rain -- Moldovan nu metal/alternative metal band
Wikipedia - Inferno (Metamorfosi album)
Wikipedia - Information metabolism -- psychological theory of interaction between biological organisms and their environment
Wikipedia - In League with Satan -- Debut single by Venom (extreme metal band)
Wikipedia - In Mourning (band) -- | Swedish melodic death metal band
Wikipedia - Interface metaphor
Wikipedia - Internal oxidation -- Corrosion method found in metals
Wikipedia - International Metalworking Companies
Wikipedia - Internet metaphors
Wikipedia - Introduction to Metaphysics (Bergson)
Wikipedia - Introduction to Metaphysics (Heidegger book) -- 1953 book by Martin Heidegger
Wikipedia - Introduction to Metaphysics (Heidegger)
Wikipedia - Invagination (philosophy) -- Term in philosophy to explain a special kind of metanarrative
Wikipedia - In Vain (Within Temptation song) -- Single from Dutch symphonic metal and rock band Within Temptation
Wikipedia - Invent Animate -- Metalcore band
Wikipedia - Ioannis Metaxas -- Greek military officer and politician
Wikipedia - Ionized jewelry -- Type of metal bracelet jewelry
Wikipedia - Iris Eichenberg -- German contemporary artist, metalsmith
Wikipedia - Irish road bowling -- Sport played with metal balls in some parts of Ireland
Wikipedia - Iron Maiden discography -- Cataloging of published recordings by English heavy metal band Iron Maiden
Wikipedia - Iron Maiden -- English heavy metal band
Wikipedia - Iron Man and X-O Manowar in Heavy Metal
Wikipedia - Iron metallurgy in Africa
Wikipedia - Isengard (band) -- Norwegian pagan black metal band
Wikipedia - Isis (band) -- American post-metal band (1997-2010)
Wikipedia - Islamic metaphysics
Wikipedia - Ismail Hasan Metareum -- Indonesian politician
Wikipedia - ISO/IEC 11179 -- standard for metadata registries
Wikipedia - Istorrent -- BitTorrent metasearch engine
Wikipedia - Izatha metadelta -- Species of moth
Wikipedia - Jacquemart (bellstriker) -- Animated, mechanised figure of a person, usually made from wood or metal, which strikes the hours on a bell with a hammer
Wikipedia - Jadeitite -- A metamorphic rock found in blueschist-grade metamorphic terranes
Wikipedia - Janet Jackson: Metamorphosis -- 2019 concert residency by Janet Jackson
Wikipedia - Janet Zaph Briggs -- American metallurgist
Wikipedia - Janis Cocking -- Australian metallurgist
Wikipedia - Jason John Russo -- American heavy metal vocalist
Wikipedia - Jason Mercury -- Greek metal musician
Wikipedia - Jason Newsted -- American metal musician
Wikipedia - Java Metadata Interface
Wikipedia - Jeff Waters -- Canadian musician, founder of thrash metal band Annihilator
Wikipedia - Jennifer Crupi -- American metalworker
Wikipedia - Jessica Wilson -- Canadian metaphysician
Wikipedia - Jim Blanchard -- American dealer in rare coins and precious metals (1943-1999)
Wikipedia - Jiva -- Metaphysical entity believed to be imbued with a life force
Wikipedia - Joe Holmes -- American heavy metal guitarist
Wikipedia - Joey Belladonna -- American thrash metal musician
Wikipedia - Johannes Banfi Hunyades -- Hungarian alchemist and metallurgist
Wikipedia - John Arch -- American progressive metal singer
Wikipedia - John Corabi -- Heavy metal singer and guitarist
Wikipedia - John Heaton (metallurgist) -- Engineer (b. 1818, d. 1897)
Wikipedia - John Menkes -- Physician who identified two metabolic diseases
Wikipedia - John Michael Higgins (metallurgist) -- Australian metallurgist
Wikipedia - Johnny Dee (musician) -- American heavy metal drummer
Wikipedia - John Warner & Sons -- Metalworks in various locations in the UK
Wikipedia - Jorge Szmetan -- Argentine chess player
Wikipedia - Joseph Heinrichs -- German-American metalworker
Wikipedia - Joshiraku -- Manga series by KM-EM-^Mji Kumeta and Yasu and its adaptations
Wikipedia - Jotnian -- The oldest known sediments in the Baltic area that have not been subject to metamorphism
Wikipedia - JSON Meta Application Protocol -- Email handling protocol
Wikipedia - Judas Priest -- British heavy metal band
Wikipedia - Judicator (band) -- |American power metal band
Wikipedia - Juggernaut -- Literal or metaphoric force regarded as mercilessly destructive and unstoppable
Wikipedia - Kageyoshi Noro -- Japanese metallurgist
Wikipedia - Kalai (process) -- Metalworking process
Wikipedia - Kametaro Iijima -- Japanese diplomat
Wikipedia - Kanameta Station -- Railway station in Tamura, Fukushima Prefecture, Japan
Wikipedia - Kant and the Problem of Metaphysics
Wikipedia - Karl Agell -- Swedish-Canadian heavy metal singer
Wikipedia - Karl Buechner -- American metalcore vocalist
Wikipedia - Kartoo -- Meta search engine
Wikipedia - Katatonia -- | Swedish metal band
Wikipedia - Kat (band) -- Polish heavy metal band
Wikipedia - Kawaii metal -- Subgenre of heavy metal
Wikipedia - Kayak (company) -- Travel agency and metasearch engine owned and operated by Booking Holdings
Wikipedia - Kegresse track -- Continuous track consisting of a flexible belt rather than interlocking metal segments
Wikipedia - Kerrang! -- British rock and heavy metal music magazine
Wikipedia - Key the Metal Idol -- 1994 original video animation anime series directed by Hiroaki Sato
Wikipedia - Khalili Collection of Spanish Metalwork -- Collection of Spanish damascened metalwork
Wikipedia - Khemmis (band) -- American doom metal band
Wikipedia - Khondalite -- Foliated metamorphic rock
Wikipedia - Killswitch Engage -- | American metalcore band
Wikipedia - King 810 -- American heavy metal band
Wikipedia - King Nothing -- 1997 song by Metallica
Wikipedia - Klogr -- Italian-American alternative metal band
Wikipedia - Knives Out! -- American alternative metal band
Wikipedia - Knowledge Discovery Metamodel
Wikipedia - Knurling -- Patterning of metal
Wikipedia - Knut (band) -- Swiss heavy metal rock band
Wikipedia - Konkhra -- Danish death metal band
Wikipedia - Korn -- American nu metal band
Wikipedia - Kreyson -- Czech heavy metal band
Wikipedia - Labyrinth (band) -- Italian power metal band
Wikipedia - Lac operon -- Set genes encoding proteins and enzymes for lactose metabolism
Wikipedia - Lactic acidosis -- Metabolic medical condition
Wikipedia - Ladybeard -- Australian wrestler, stuntman, metal vocalist
Wikipedia - Lake metabolism -- The balance between production and consumption of organic matter in lakes
Wikipedia - Lamb of God (band) -- American heavy metal band
Wikipedia - Lameta Formation -- Geologic formation in India
Wikipedia - Landline -- Phone that uses a metal wire or fibre optic telephone line for transmission
Wikipedia - Lanthanide -- Trivalent metallic rare-earth elements
Wikipedia - Lanthanum carbonate -- an ore of lanthanum metal
Wikipedia - L.A.P.D. (band) -- American funk metal band
Wikipedia - Lapis lazuli -- Contact metamorphic rock containing lazurite, pyrite and calcite
Wikipedia - Larva -- Juvenile form of distinct animals before metamorphosis
Wikipedia - Lattice girder -- A truss girder where the load is carried by a web of latticed metal
Wikipedia - Lazare Ponticelli -- World War I veteran, piping and metal worker
Wikipedia - Leaders (band) -- former American Christian metal band
Wikipedia - Lead frame -- Metal structure inside a chip package that carries signals from the die to the outside
Wikipedia - Learning object metadata
Wikipedia - Leaves' Eyes -- German symphonic metal band
Wikipedia - Lecithocera metacausta -- Species of moth in genus Lecithocera
Wikipedia - Leigh syndrome -- A mitochondrial metabolism disease characterized by progressive loss of mental and movement abilities.
Wikipedia - Leprous -- Norwegian progressive metal band
Wikipedia - Level 10 (band) -- Heavy metal supergroup
Wikipedia - Leviathan (musical project) -- |American black metal solo project
Wikipedia - Libertarianism (metaphysics) -- term in metaphysics
Wikipedia - Library of Congress bimetallic eagle -- Commemorative ten-dollar coin of the United States
Wikipedia - Li Dongying (metallurgist) -- Chinese metallurgist
Wikipedia - Lifeforce Records -- German heavy metal record label
Wikipedia - Life Metal -- 2019 album by Sunn O)))
Wikipedia - Lifer (band) -- American metal group
Wikipedia - Light metal
Wikipedia - Lightning rod -- Metal rod intended to protect the structure from a lightning strike
Wikipedia - Like Moths to Flames -- American metalcore band
Wikipedia - Liligo.com -- Metasearch engine
Wikipedia - Limp Bizkit -- American nu-metal band
Wikipedia - Limping bimetallism -- Monetary system in the United States
Wikipedia - Lipid metabolism -- Biological synthesis and degradation of lipids
Wikipedia - Liquid metal -- Metal or alloy that is liquid at room temperature
Wikipedia - Liquid Tension Experiment -- American progressive metal supergroup
Wikipedia - List of A.D. Isidro Metapan players -- Wikimedia list article
Wikipedia - List of alternative metal artists -- Wikipedia list article
Wikipedia - List of Beyblade: Metal Fusion video games -- Wikipedia list article
Wikipedia - List of Beyblade: Metal Saga episodes -- Wikipedia list article
Wikipedia - List of blackened death metal bands -- List article
Wikipedia - List of Christian metal artists -- Wikipedia list article
Wikipedia - List of compositions by BedM-EM-^Yich Smetana -- Wikipedia list article
Wikipedia - List of copper alloys -- Metal alloy with copper as its principal component
Wikipedia - List of doom metal bands -- Wikimedia list article
Wikipedia - List of Fullmetal Alchemist: Brotherhood episodes -- Wikipedia list article
Wikipedia - List of Fullmetal Alchemist characters -- Wikimedia list article
Wikipedia - List of Fullmetal Alchemist episodes -- Wikimedia list article
Wikipedia - List of Fullmetal Alchemist light novels -- Wikipedia list article
Wikipedia - List of Full Metal Panic! characters -- Wikipedia list article
Wikipedia - List of Full Metal Panic! episodes -- Wikipedia list article
Wikipedia - List of Full Metal Panic? Fumoffu episodes -- Wikipedia list article
Wikipedia - List of Full Metal Panic! Invisible Victory episodes -- Wikipedia list article
Wikipedia - List of Full Metal Panic! light novels -- Wikipedia list article
Wikipedia - List of Full Metal Panic! The Second Raid episodes -- Wikipedia list article
Wikipedia - List of Gun Metal Grey characters -- Wikipedia list article
Wikipedia - List of Gun Metal Grey episodes -- Wikipedia list article
Wikipedia - List of heavy metal bands -- Wikipedia list article
Wikipedia - List of heavy metal festivals -- Wikipedia list article
Wikipedia - List of members of the National Academy of Sciences (Medical physiology and metabolism)
Wikipedia - List of Metal Gear characters -- Wikipedia list article
Wikipedia - List of Metal Gear media -- Wikipedia list article
Wikipedia - List of Metallica demos -- Wikipedia list article
Wikipedia - List of metalloid lists
Wikipedia - List of metallurgical companies in Ukraine -- Metallurgical companies
Wikipedia - List of Metal Max video games -- Wikipedia list article
Wikipedia - List of Metalocalypse characters -- Wikipedia list article
Wikipedia - List of Metalocalypse episodes -- Wikipedia list article
Wikipedia - List of Metal Slug video games -- Wikipedia list article
Wikipedia - List of metalworking occupations -- Wikipedia list article
Wikipedia - List of Metamasius species -- Wikipedia list article
Wikipedia - List of Metamorphoses characters -- Wikimedia list article
Wikipedia - List of metaphysicians -- Wikipedia list article
Wikipedia - List of metascience research centers -- Wikipedia list article
Wikipedia - List of National Socialist black metal bands -- Wikimedia list article
Wikipedia - List of new wave of American heavy metal bands -- Wikipedia list article
Wikipedia - List of new wave of British heavy metal bands -- Wikipedia list article
Wikipedia - List of nu metal bands -- Wikimedia list article
Wikipedia - List of operas by BedM-EM-^Yich Smetana -- Wikipedia list article
Wikipedia - List of presidential trips made by Ilir Meta -- Wikipedia list article
Wikipedia - List of songs in Guitar Hero: Metallica -- Wikipedia list article
Wikipedia - List of topics in metaphysics
Wikipedia - List of UK Rock & Metal Albums Chart number ones of 1995 -- Wikimedia list article
Wikipedia - Lists of metalloids -- Wikipedia list article
Wikipedia - Liubov Sheremeta -- Ukrainian artistic gymnast
Wikipedia - Liver -- Vertebrate organ involved in metabolism
Wikipedia - Li Yiyi -- Chinese metallurgist and materials scientist (born 1933)
Wikipedia - LL chondrite -- Group of chondrites with low iron and low metal content
Wikipedia - Loathe (band) -- British metal band
Wikipedia - London Bullion Market Association -- Trade association for precious metals
Wikipedia - Lords of Black -- Spanish heavy metal band
Wikipedia - Lormetazepam
Wikipedia - Los Metalicos -- Professional wrestling stable
Wikipedia - Lost-wax casting -- Process by which a duplicate metal sculpture is cast from an original sculpture
Wikipedia - Lovebites (band) -- Japanese all-female heavy metal band
Wikipedia - Luminous mind -- Metaphor used in Buddhist doctrine
Wikipedia - Lux Occulta -- |Polish avant-garde metal band
Wikipedia - LYVE1 -- Protein may function in lymphatic hyaluronan transport and have a role in tumor metastasis
Wikipedia - Machine tool -- Metalworking machine
Wikipedia - Made Out of Babies -- | American sludge metal band
Wikipedia - Madmans Esprit -- South Korean black metal band
Wikipedia - Magnesocene -- organometallic compound
Wikipedia - Mahyar Dean -- Iranian heavy metal musician
Wikipedia - Make Them Die Slowly (band) -- British extreme metal band
Wikipedia - Make Them Suffer -- Australian metal band
Wikipedia - Maksim Smetanin -- Kyrgyzstani athlete
Wikipedia - Mala Remeta monastery
Wikipedia - Malokarpatan -- Slovak black metal and heavy metal band
Wikipedia - Manilla Road -- American heavy metal band
Wikipedia - Manowar -- American heavy metal band
Wikipedia - Maple syrup urine disease -- Metabolic disorder affecting branched-chain amino acids. It is one type of organic acidemia.[2] The condition gets its name from the distinctive sweet odor of affected infants' urine
Wikipedia - Marble -- Non-foliated, metamorphic rock, commonly used for sculpture and as a building material
Wikipedia - Margret Heater -- American nu metal band
Wikipedia - Marianna Davis -- American politician and Paralympic gold metalist from Idaho
Wikipedia - Marion McQuillan -- British metallurgist
Wikipedia - Marking blue -- Layout stain used in metalworking
Wikipedia - Marking gauge -- Type of measuring tool for woodworking and metalworking
Wikipedia - Marseille (band) -- British heavy metal band
Wikipedia - Marsupial -- Infraclass of mammals in the clade Metatheria
Wikipedia - Martha Goodway -- American metallurgist
Wikipedia - Martian Metals -- Company
Wikipedia - Martin Axenrot -- Swedish death metal drummer
Wikipedia - Martin Bengtsson (metal musician) -- Swedish metal musician
Wikipedia - Martin van Drunen -- Dutch metal singer
Wikipedia - Massakre (band) -- Chilean thrash metal band
Wikipedia - Mass Hysteria (band) -- French heavy metal band
Wikipedia - Masterplan (band) -- German power metal band
Wikipedia - Master's Hammer -- Czech black metal band
Wikipedia - Matt Barlow -- American heavy metal singe
Wikipedia - Matter (philosophy) -- Concept in metaphysics
Wikipedia - Matt Greiner -- American metalcore drummer
Wikipedia - Matthew Battles -- Associate director of metaLAB
Wikipedia - Ma vlast -- Set of symphonic poems composed by BedM-EM-^Yich Smetana
Wikipedia - Mayhem (band) -- Norwegian black metal band
Wikipedia - M-CM-^Asmegin -- Norwegian folk/viking metal band
Wikipedia - M-CM-^Fther Realm -- American Metal Band
Wikipedia - Medieval metal -- Subgenre of folk metal music
Wikipedia - Megachile metallescens -- Species of leafcutter bee (Megachile)
Wikipedia - Megachile submetallica -- Species of leafcutter bee (Megachile)
Wikipedia - Megadeth -- American heavy metal band
Wikipedia - Megitsune -- 2013 single by Babymetal
Wikipedia - Melechesh -- Metal band
Wikipedia - Melodic death metal -- Subgenre of heavy metal music
Wikipedia - Meltan and Melmetal -- PokM-CM-)mon species
Wikipedia - Melvins -- American heavy metal band
Wikipedia - Mercury Meta One -- Concept car
Wikipedia - Mercyful Fate -- Danish heavy metal band
Wikipedia - Meshuggah -- Swedish extreme metal band
Wikipedia - Messiah Marcolin -- Swedish heavy metal singer
Wikipedia - Messiah (Swiss band) -- Swiss extreme metal band
Wikipedia - Mess kit -- Metal set for food transportation and consumption
Wikipedia - Meta 1
Wikipedia - Meta-aesthetics
Wikipedia - Meta Akkus -- French film Director
Wikipedia - Meta-algorithm
Wikipedia - Meta-analyses
Wikipedia - Meta analysis
Wikipedia - Meta-analysis
Wikipedia - Meta Antenen -- Swiss pentathlete
Wikipedia - Metabacetus -- Genus of beetles
Wikipedia - MetaBank -- Federally chartered savings bank
Wikipedia - Metabarons Roleplaying Game
Wikipedia - Metabarons
Wikipedia - Metabasis paradox
Wikipedia - Metablus -- Genus of beetles
Wikipedia - Metabolically
Wikipedia - Metabolic disorder
Wikipedia - Metabolic network -- Set of biological pathways
Wikipedia - Metabolic pathway
Wikipedia - Metabolic rift
Wikipedia - Metabolic supermice
Wikipedia - Metabolic syndrome
Wikipedia - Metabolic
Wikipedia - Metabolism (architecture)
Wikipedia - Metabolism -- The set of life-sustaining chemical transformations within the cells of organisms
Wikipedia - Metabolist
Wikipedia - Metabolite -- Intermediate or end product of metabolism
Wikipedia - Metaboli
Wikipedia - Metabolized
Wikipedia - Metabolize
Wikipedia - Metabologen -- Morphogen that can maintain metabolism and homeostasis
Wikipedia - Metabolome
Wikipedia - Metabolomics -- Scientific study of chemical processes involving metabolites
Wikipedia - Metabotropic glutamate receptor 1
Wikipedia - Metabotropic glutamate receptor 2
Wikipedia - Metabotropic glutamate receptor 3
Wikipedia - Metabotropic glutamate receptor 4
Wikipedia - Metabotropic glutamate receptor 5
Wikipedia - Metabotropic glutamate receptor 6
Wikipedia - Metabotropic glutamate receptor 7
Wikipedia - Metabotropic glutamate receptor 8
Wikipedia - Metabotropic glutamate receptor
Wikipedia - Metabotropic receptor -- Type of membrane receptor that acts through a second messenger
Wikipedia - Metabronemoides -- Genus of worms
Wikipedia - Metabuprestium -- Genus of beetles
Wikipedia - Metabus
Wikipedia - Metacafe
Wikipedia - Metacantharis -- Genus of beetles
Wikipedia - MetaCard
Wikipedia - Metacatharsius -- Genus of beetles
Wikipedia - MetaCDN
Wikipedia - Metacentric height
Wikipedia - Metacercops praestricta -- Species of moth
Wikipedia - Metachanda aldabrella -- Moth species of genus Metachanda
Wikipedia - Metachanda anomalella -- Species of moth in genus Metachanda
Wikipedia - Metachanda argentinigrella -- Species of moth in genus Metachanda
Wikipedia - Metachanda astrapias -- Species of moth in genus Metachanda
Wikipedia - Metachanda autocentra -- Species of moth in genus Metachanda
Wikipedia - Metachanda baryscias -- Species of moth in genus Metachanda
Wikipedia - Metachanda benoistella -- Species of moth in genus Metachanda
Wikipedia - Metachanda borbonicella -- Species of moth in genus Metachanda
Wikipedia - Metachanda brachychlaena -- Species of moth in genus Metachanda
Wikipedia - Metachanda brunneopunctella -- Species of moth in genus Metachanda
Wikipedia - Metachanda cafrerella -- Species of moth in genus Metachanda
Wikipedia - Metachanda citrodesma -- Species of moth in genus Metachanda
Wikipedia - Metachanda classica -- Species of moth in genus Metachanda
Wikipedia - Metachanda coetivyella -- Species of moth in genus Metachanda
Wikipedia - Metachanda columnata -- Species of moth in genus Metachanda
Wikipedia - Metachanda cophaea -- Species of moth in genus Metachanda
Wikipedia - Metachanda crocozona -- Species of moth in genus Metachanda
Wikipedia - Metachanda crypsitricha -- Species of moth in genus Metachanda
Wikipedia - Metachanda declinata -- Species of moth in genus Metachanda
Wikipedia - Metachanda drypsolitha -- Species of moth in genus Metachanda
Wikipedia - Metachanda eophaea -- Species of moth in genus Metachanda
Wikipedia - Metachanda eucyrtella -- Species of moth in genus Metachanda
Wikipedia - Metachanda fimbriata -- Species of moth in genus Metachanda
Wikipedia - Metachanda fortunata -- Species of moth in genus Metachanda
Wikipedia - Metachanda fulgidella -- Species of moth in genus Metachanda
Wikipedia - Metachanda fumata -- Species of moth in the genus Metachanda
Wikipedia - Metachanda gerberella -- Species of moth in genus Metachanda
Wikipedia - Metachanda glaciata -- Species of moth in genus Metachanda
Wikipedia - Metachanda gymnosopha -- Species of moth in genus Metachanda
Wikipedia - Metachanda hamonella -- Species of moth in genus Metachanda
Wikipedia - Metachanda heterobela -- Species of moth in genus Metachanda
Wikipedia - Metachanda holombra -- Species of moth in genus Metachanda
Wikipedia - Metachanda hugotella -- Species of moth in genus Metachanda
Wikipedia - Metachanda hydraula -- Species of moth in genus Metachanda
Wikipedia - Metachanda larochroa -- Species of moth in genus Metachanda
Wikipedia - Metachanda louvelella -- Species of moth in genus Metachanda
Wikipedia - Metachanda malevola -- Species of moth in genus Metachanda
Wikipedia - Metachanda miltospila -- Species of moth in genus Metachanda
Wikipedia - Metachanda mormodes -- Species of moth in genus Metachanda
Wikipedia - Metachanda nigromaculella -- Species of moth in genus Metachanda
Wikipedia - Metachanda noctivaga -- Species of moth in genus Metachanda
Wikipedia - Metachanda oncera -- Species of moth in genus Metachanda
Wikipedia - Metachanda oxyacma -- Species of moth in genus Metachanda
Wikipedia - Metachanda oxyphrontis -- Species of moth in genus Metachanda
Wikipedia - Metachanda phalarodora -- Species of moth in genus Metachanda
Wikipedia - Metachanda plumbaginella -- Species of moth in genus Metachanda
Wikipedia - Metachanda prodelta -- Species of moth in genus Metachanda
Wikipedia - Metachanda ptilodoxa -- Species of moth in genus Metachanda
Wikipedia - Metachanda reunionella -- Species of moth in genus Metachanda
Wikipedia - Metachanda rungsella -- Species of moth in genus Metachanda
Wikipedia - Metachanda rutenbergella -- Species of moth in genus Metachanda
Wikipedia - Metachanda sublevata -- Species of moth in genus Metachanda
Wikipedia - Metachanda taphrospila -- Species of moth in genus Metachanda
Wikipedia - Metachanda thaleropis -- Type species of moth genus Metachanda
Wikipedia - Metachanda trimetropa -- Species of moth in genus Metachanda
Wikipedia - Metachanda trisemanta -- Species of moth in genus Metachanda
Wikipedia - Metachanda trixantha -- Species of moth in genus Metachanda
Wikipedia - Metachanda -- Sole genus of moth tribe Metachandini (Gelechioidea, Oecophoridae, Oecophorinae)
Wikipedia - Metacharacter -- Character that has a special meaning to a computer program
Wikipedia - Meta-Chlorophenylpiperazine
Wikipedia - Metachroma pellucidum -- Species of insect of the genus Metachroma
Wikipedia - Metachromatic leukodystrophy
Wikipedia - Metachrostis -- Genus of moths
Wikipedia - Metacinema
Wikipedia - Metacircular evaluation
Wikipedia - Meta-circular evaluator
Wikipedia - Metacircular evaluator
Wikipedia - Meta-circular interpreter
Wikipedia - Metacity
Wikipedia - Metaclasses
Wikipedia - Metaclass
Wikipedia - Meta-cognition
Wikipedia - Metacognition -- Thinking about thinking, higher-order thinking skills
Wikipedia - Metacognitive therapy
Wikipedia - Metacognitive training -- Approach for treating the symptoms of psychosis in schizophrenia
Wikipedia - Metacognitive
Wikipedia - Metacolpodes -- Genus of beetles
Wikipedia - MetaComCo
Wikipedia - Metacomet Ridge -- Mountain range in Connecticut and Massachusetts, United States
Wikipedia - Metacomet -- Sachem of the Wampanoag Indians
Wikipedia - Meta-communication
Wikipedia - Metacommunication
Wikipedia - Metacommunicative competence
Wikipedia - Meta (company)
Wikipedia - Meta-Compilation
Wikipedia - Metacompilation
Wikipedia - Metacompiler
Wikipedia - Meta Content Framework
Wikipedia - Metacoptops -- Genus of beetles
Wikipedia - Metacrambus carectellus -- Species of moth
Wikipedia - Metacrambus pallidellus -- Species of moth
Wikipedia - Metacrap
Wikipedia - MetaCrawler
Wikipedia - Metacrawler
Wikipedia - Metacrinus zonatus -- Species of echinoderm
Wikipedia - Metacriodion -- Genus of beetles
Wikipedia - Metacritic -- Website that aggregates reviews of music albums, games, movies, TV shows, DVDs, and formerly, books
Wikipedia - Metacycline
Wikipedia - Metadata (CLI)
Wikipedia - Metadata (computing)
Wikipedia - Metadata controller -- Computer data storage technology
Wikipedia - Metadata discovery
Wikipedia - Metadata modeling
Wikipedia - Metadata Object Description Schema
Wikipedia - Metadata removal tool -- Privacy protecting software
Wikipedia - Meta data
Wikipedia - Meta-data
Wikipedia - Metadata -- Data about data
Wikipedia - Metadesign
Wikipedia - Metadiaptomus -- Genus of crustaceans
Wikipedia - Metadoxine
Wikipedia - Metadriopea -- Genus of beetles
Wikipedia - Metadromius -- Genus of beetles
Wikipedia - Metadrosus -- Genus of beetles
Wikipedia - Meta Elste-Neumann -- American gymnast
Wikipedia - Meta-emotions
Wikipedia - Meta-emotion
Wikipedia - Meta E. Pelham -- American journalist and clubwoman
Wikipedia - Meta-epistemology
Wikipedia - Metaepistemology
Wikipedia - Metaescaline
Wikipedia - Metaethics
Wikipedia - Meta-ethics -- Branch of ethics seeking to understand ethical properties
Wikipedia - Meta-ethnicity
Wikipedia - Metafiction -- Genre of fiction
Wikipedia - Metafile
Wikipedia - MetaFilter -- General-interest community weblog
Wikipedia - METAFONT
Wikipedia - Metafont -- Description language used to define rastertype fonts
Wikipedia - Metagama station -- Railway station in Ontario, Canada
Wikipedia - Metagaming Concepts
Wikipedia - Metagaming
Wikipedia - Metagene
Wikipedia - Metagenomics
Wikipedia - MetaGer -- Privacy-focused internet search engine
Wikipedia - Metaglycodol
Wikipedia - Metagnoma -- Genus of beetles
Wikipedia - Metagovernment
Wikipedia - Metagylla -- Genus of moths
Wikipedia - Metagyrinus -- Genus of beetles
Wikipedia - Metaheuristics
Wikipedia - Metaheuristic
Wikipedia - Metahistory: The Historical Imagination in Nineteenth-century Europe -- 1973 book by Hayden White
Wikipedia - Metahuman -- Human with superpowers in DC Universe
Wikipedia - META II
Wikipedia - Meta-II
Wikipedia - Metaio
Wikipedia - Metairie, Louisiana
Wikipedia - Meta-IV
Wikipedia - Metak (band) -- Croatian Rock Band
Wikipedia - Meta key
Wikipedia - Metakey
Wikipedia - Meta-knowledge
Wikipedia - Metaknowledge
Wikipedia - Metakosmia
Wikipedia - MetaLab, Ltd. -- Canadian software company
Wikipedia - Metal: A Headbanger's Journey -- 2005 film by Sam Dunn
Wikipedia - Metal Allegiance -- American heavy metal supergroup
Wikipedia - Metalamia -- Genus of beetles
Wikipedia - Metalampra cinnamomea -- Species of moth
Wikipedia - Metalampra italica -- Species of moth
Wikipedia - Metalampra -- Genus of moths
Wikipedia - Metalanguage -- Is language or symbols used when language itself is being discussed or examined.
Wikipedia - Metal (API) -- iOS, macOS, and tvOS graphics rendering API
Wikipedia - Metalaw -- A concept of space law closely related to the scientific Search for Extraterrestrial Intelligence
Wikipedia - Metal bellows -- Elastic vessels
Wikipedia - Metal Blade Records -- American record label
Wikipedia - Metal carbonyl -- Coordination complexes of transition metals with carbon monoxide ligands
Wikipedia - Metal (classical element)
Wikipedia - Metal clay -- Craft material of metal particles and a plastic binder
Wikipedia - Metalcore -- Genre of music
Wikipedia - Metal detector
Wikipedia - Meta-learning (computer science)
Wikipedia - Meta learning (computer science) -- Subfield of machine learning
Wikipedia - Metalearning (neuroscience)
Wikipedia - Meta learning
Wikipedia - Meta-learning
Wikipedia - Metalectra richardsi -- Species of moth
Wikipedia - Metalegoceratidae -- Family of molluscs (fossil)
Wikipedia - Metal electrode leadless face -- Device without any wire leads; vertical metal faces are used instead
Wikipedia - Metalepsis
Wikipedia - Metaleptea brevicornis -- Species of grasshopper
Wikipedia - Metaleptus -- Genus of beetles
Wikipedia - Meta-level
Wikipedia - Metal Evolution -- 2011 Canadian documentary television series
Wikipedia - Metal fabrication
Wikipedia - Metal Fighter Miku -- Japanese anime television series
Wikipedia - Metal foam
Wikipedia - Metal fume fever
Wikipedia - Metal Gear Rising: Revengeance -- 2013 video game
Wikipedia - Metal Gear (series)
Wikipedia - Metal Gear Solid (1998 video game) -- 1998 video game
Wikipedia - Metal Gear Solid 2: Sons of Liberty -- 2001 video game
Wikipedia - Metal Gear Solid 3: Snake Eater -- 2004 video game
Wikipedia - Metal Gear Solid 4: Guns of the Patriots -- 2008 action-adventure game
Wikipedia - Metal Gear Solid HD Collection -- 2011 video game compilation
Wikipedia - Metal Gear Solid: Peace Walker -- 2010 action-adventure stealth video game
Wikipedia - Metal Gear Solid: Portable Ops -- 2006 action-adventure stealth video game
Wikipedia - Metal Gear Solid: The Legacy Collection -- 2013 video game compilation
Wikipedia - Metal Gear Solid V: Ground Zeroes -- 2014 video game
Wikipedia - Metal Gear Solid V: The Phantom Pain -- 2015 open world action-adventure stealth video game
Wikipedia - Metal Gear (video game) -- Pioneering stealth video game from 1987 by Konami
Wikipedia - Metal Gear -- Video game series
Wikipedia - Metal Hammer -- British metal music magazine founded in 1983
Wikipedia - Metalhead (film) -- 2013 film
Wikipedia - Metalheadz -- British record label
Wikipedia - Metal Health (song) -- 1983 single by Quiet Riot
Wikipedia - Metal Heart (film) -- Irish film, directed by Hugh O'Conor
Wikipedia - Metal Highway Bridges of Fulton County Thematic Resources -- Multiple listing in the U.S. National Register of Historic Places
Wikipedia - MetaLib
Wikipedia - Metalik Ada -- Island in Turkey
Wikipedia - Metalimnophila -- Genus of crane flies
Wikipedia - Metalinda -- Slovak rock band
Wikipedia - Metalink
Wikipedia - Metal ions in aqueous solution -- Properties and behavior of hydrated cations in aqueous solution
Wikipedia - Metallarcha -- Genus of moths
Wikipedia - Metallica (beetle) -- Genus of beetles
Wikipedia - Metallica discography -- Cataloging of published recordings by Metallica
Wikipedia - Metallica: Some Kind of Monster -- 2004 documentary film
Wikipedia - Metallica: Through the Never (album) -- 2013 album
Wikipedia - Metallica v. Napster, Inc. -- 2000 copyright infringement case
Wikipedia - Metallica -- American heavy metal band
Wikipedia - Metallic bonding -- Type of chemical bond in metals
Wikipedia - Metallic bond
Wikipedia - Metallic color -- Of colors: having a sheen, as of metals
Wikipedia - Metallic dragon
Wikipedia - Metallic fiber -- Thread wholly or partly made from metal
Wikipedia - Metallic hydrogen -- Phase of hydrogen
Wikipedia - Metallicity distribution function -- The distribution within a group of stars of the ratio of iron to hydrogen in a star
Wikipedia - Metallicity
Wikipedia - Metallic Metals Act -- Fictional legislation
Wikipedia - Metallic pigeon -- Species of pigeon
Wikipedia - Metallo-Chimique -- Belgian refiner, recycler, and supplier of tin, lead, and copper
Wikipedia - Metalloeme -- Genus of beetles
Wikipedia - Metallographeus -- Genus of beetles
Wikipedia - Metallography
Wikipedia - Metalloid -- Chemical element with relatively weak metallic and nonmetallic properties
Wikipedia - Metallonupserha metallescens -- Genus of beetles
Wikipedia - Metallophilic interaction -- Non-covalent attraction between heavy metal atoms
Wikipedia - Metalloprotein -- Protein that contains a metal ion cofactor
Wikipedia - Metallostichodes bicolorella -- Species of moth
Wikipedia - Metallostichodes nigrocyanella -- Species of moth
Wikipedia - Metallo -- DC Comics character
Wikipedia - Metallurgical assay -- Compositional analysis of an ore, metal, or alloy
Wikipedia - Metallurgical coal -- Grade of coal
Wikipedia - Metallurgical engineering
Wikipedia - Metallurgical furnace -- Device used to heat and munipuliate metals
Wikipedia - Metallurgical Laboratory -- Former laboratory at the University of Chicago, part of the Manhattan Project
Wikipedia - Metallurgist
Wikipedia - Metallurg Magnitogorsk -- Ice hockey team based in Magnitogorsk, Chelyabinsk Oblast, Russia
Wikipedia - Metallurg Mednogorsk -- Russian ice hockey team
Wikipedia - Metallurg Serov -- Russian ice hockey team
Wikipedia - Metallurgy during the Copper Age in Europe -- Prehistoric period, Copper Age
Wikipedia - Metallurgy -- Domain of materials science that studies the physical and chemical behavior of metals
Wikipedia - Metall Zug -- Swiss public company
Wikipedia - Metal Man Chase -- Steeplechase horse race in Ireland
Wikipedia - Metal Master (comics)
Wikipedia - Metal Men -- Group of fictional characters
Wikipedia - Metal Mickey (song) -- 1992 single by Suede
Wikipedia - Metal Morph -- 1994 video game
Wikipedia - Metalocalypse -- American animated television series
Wikipedia - Metalogic -- Study of the properties of logical systems
Wikipedia - Metal on Metal (song) -- Kraftwerk song
Wikipedia - Metal-oxide-semiconductor field-effect transistor
Wikipedia - Metal-oxide-semiconductor
Wikipedia - Metal profiles -- Building materials
Wikipedia - Metals close to the border between metals and nonmetals -- Category of metallic elements
Wikipedia - Metal Skin Panic MADOX-01 -- 1987 original video animation directed by Shinji Aramaki
Wikipedia - Metal Slug -- Series of video games
Wikipedia - Metalsmith
Wikipedia - Metals of antiquity -- Metals known in antiquity
Wikipedia - Metal Stoker -- Japanese video game
Wikipedia - Metal swarf -- Filing debris or waste resulting from metal manufacturing processes
Wikipedia - Metals
Wikipedia - Metaltail -- Genus of birds
Wikipedia - Metal umlaut -- Gratuitous diacritic used in the names of some rock bands
Wikipedia - Metalurhiv (Dnipro Metro) -- Station of the Dnipro Metro
Wikipedia - Meta Luts -- Estonian actress
Wikipedia - METAL
Wikipedia - Metal -- Type of material
Wikipedia - Metal working
Wikipedia - Metalworking -- Process of making items from metal
Wikipedia - Metalworks Studios -- Canadian music recording studio
Wikipedia - Metal (wuxing) -- Fourth of five elements of the Wuxing
Wikipedia - Metamachilis -- Genus of jumping bristletails
Wikipedia - Metaman -- Book by Gregory Stock
Wikipedia - Metamasius -- Genus of beetles
Wikipedia - MetaMask -- Software cryptocurrency wallet
Wikipedia - Metamaterial cloaking
Wikipedia - Metamaterials Handbook -- Handbook on metamaterials
Wikipedia - Metamaterials: Physics and Engineering Explorations -- Book by Nader Engheta
Wikipedia - Metamaterials surface antenna technology
Wikipedia - Metamaterials
Wikipedia - Metamaterial
Wikipedia - Metamathematics
Wikipedia - Metamath
Wikipedia - Meta Mayne Reid -- Northern Ireland Children's writer
Wikipedia - Metamecyna -- Genus of beetles
Wikipedia - Metamecynopsis -- Genus of beetles
Wikipedia - Metamedia
Wikipedia - Metamemory -- Self-awareness of memory
Wikipedia - Metamerism (biology)
Wikipedia - Metamerism (color) -- Perceived matching of the colors that, based on differences in spectral power distribution, do not actually match
Wikipedia - Metametaphysics
Wikipedia - Metamfepramone
Wikipedia - Metamictisation -- Internal alpha irradiation due to radioactive elements leading to the destruction of a mineral's crystal structure
Wikipedia - Meta-modeling
Wikipedia - Metamodeling
Wikipedia - Metamodernism -- A movement which emerged from and reacts to postmodernism
Wikipedia - Metamonad -- Phylum of excavate protists
Wikipedia - Metamoris -- Brazilian Jiu-Jitsu promoter
Wikipedia - Metamorphic facies
Wikipedia - Metamorphic rock -- Rock that was subjected to heat and pressure
Wikipedia - Metamorphism -- The change of minerals in pre-existing rocks without melting into liquid magma
Wikipedia - Metamorphoses
Wikipedia - Metamorphosis Alpha -- Science fiction tabletop role-playing game
Wikipedia - Metamorphosis (Iron Butterfly album) -- Iron Butterfly album
Wikipedia - Metamorphosis Odyssey -- Work by Jim Starlin
Wikipedia - Metamorphosis of Narcissus -- 1937 painting by Salvador Dali
Wikipedia - Metamorphosis of Plants
Wikipedia - Metamorphosis -- Profound change in body structure during the postembryonic development of an organism
Wikipedia - Metamorpho -- Fictional superhero
Wikipedia - Metamotivation
Wikipedia - Metamulciber -- Genus of beetles
Wikipedia - Metamynodon -- An extinct aquatic rhino
Wikipedia - Metanarratives
Wikipedia - Metanarrative -- A theory that gives comprehensive interpretation to events or experiences based on a claim of universal truth
Wikipedia - Metaneira (hetaera) -- Ancient greek Hetaira
Wikipedia - Metanephrine
Wikipedia - Metanira -- Character from Greek mythology
Wikipedia - Metanoetics
Wikipedia - Metanoia (psychology) -- Fundamental change in the human personality (psychology)
Wikipedia - Metanoia (theology) -- Spiritual conversion (theology)
Wikipedia - Meta Object Facility
Wikipedia - Meta-Object Facility
Wikipedia - Meta-object protocol
Wikipedia - Metaobject protocol
Wikipedia - Metaobject
Wikipedia - MetaOCaml
Wikipedia - Meta-ontology
Wikipedia - Meta-optimization
Wikipedia - Metaparody -- Form of humor consisting of parodying the parody
Wikipedia - Metaperiaptodes -- Genus of beetles
Wikipedia - Metaperipatus -- Genus of velvet worms
Wikipedia - Metaphase -- Stage of cell division
Wikipedia - Metaphatus adustus -- Moth species in family Palaephatidae
Wikipedia - Metaphatus cirrhus -- Moth species in family Palaephatidae
Wikipedia - Metaphatus ichnius -- Moth species in family Palaephatidae
Wikipedia - Metaphatus ochraceus -- Moth species in family Palaephatidae
Wikipedia - Metaphatus sinuatus -- Moth species in family Palaephatidae
Wikipedia - Metaphatus spatulatus -- Moth species in family Palaephatidae
Wikipedia - Metaphatus -- Moth genus in family Palaephatidae
Wikipedia - Metaphenomics -- Study of total functions of organisms in a given ecosystem
Wikipedia - Metaphilosophical
Wikipedia - Metaphilosophy (journal)
Wikipedia - Meta-philosophy
Wikipedia - Metaphilosophy
Wikipedia - Metaphit
Wikipedia - Metaphor and metonymy
Wikipedia - Metaphor Computer Systems
Wikipedia - Metaphorical
Wikipedia - Metaphors of a Magnifico -- Poem by Wallace Stevens
Wikipedia - Metaphors We Live By -- 1980 book by George Lakoff and Mark Johnson
Wikipedia - Metaphors
Wikipedia - Metaphor: The Tree of Utah -- Sculpture by Karl Momen in Tooele County, Utah, United States
Wikipedia - Metaphor -- Figure of speech marked by implicit comparison
Wikipedia - Metaphrase
Wikipedia - Metaphysical aesthetics
Wikipedia - Metaphysical anti-realism
Wikipedia - Metaphysical art
Wikipedia - Metaphysical conceptualism
Wikipedia - Metaphysical Foundations of Natural Science
Wikipedia - Metaphysical libertarianism
Wikipedia - Metaphysically
Wikipedia - Metaphysical naturalism
Wikipedia - Metaphysical necessity
Wikipedia - Metaphysical nihilism
Wikipedia - Metaphysical objectivism
Wikipedia - Metaphysical poets -- Term used to describe a loose group of British lyric poets of the 17th century
Wikipedia - Metaphysical poet
Wikipedia - Metaphysical realism
Wikipedia - Metaphysical Society of America -- Philosophical organization founded by Paul Weiss in 1950
Wikipedia - Metaphysical Society
Wikipedia - Metaphysical solipsism
Wikipedia - Metaphysical subjectivism
Wikipedia - Metaphysical voluntarism
Wikipedia - Metaphysical
Wikipedia - Metaphysics (Aristotle)
Wikipedia - Metaphysics (beyond natural law)
Wikipedia - Metaphysics (disambiguation)
Wikipedia - Metaphysics of Morals
Wikipedia - Metaphysics of presence
Wikipedia - Metaphysics -- Branch of philosophy dealing with the nature of reality
Wikipedia - Metaphysic
Wikipedia - Metaplasm -- Alteration in the pronunciation or the orthography of a word
Wikipedia - Metaplot -- Kind of story-line
Wikipedia - Metapolitefsi -- Transition of Greece to democracy, 1974
Wikipedia - Metapolitics
Wikipedia - Metapone greeni -- Species of ant
Wikipedia - Metapone johni -- Species of ant
Wikipedia - Metapone -- Genus of ants
Wikipedia - Metaponto
Wikipedia - Metapontum
Wikipedia - Metapopulation -- Group of separated yet interacting ecological populations
Wikipedia - Metaporana obtusa -- Species of plant
Wikipedia - Metaporus -- Genus of beetles
Wikipedia - MetaPost -- Programming language
Wikipedia - Metapress -- American digital content publishing ompany
Wikipedia - Metaprogramming
Wikipedia - Metapsychology
Wikipedia - Metapterygota -- Clade of insects containing order Odonata and Infraclass Neoptera
Wikipedia - Metaraminol
Wikipedia - Metarctia diversa -- Species of moth
Wikipedia - Metarealism -- A direction in Russian poetry and art
Wikipedia - Meta-reference -- Special type of self-reference
Wikipedia - Meta-regression -- Statistical tool used in meta-analyses
Wikipedia - Meta-research
Wikipedia - Metarhizium flavoviride -- Species of fungus
Wikipedia - Meta-rights
Wikipedia - Meta Romuli -- Pyramid in Rome (1st Century B.C.)
Wikipedia - MetArt -- Erotic photography website
Wikipedia - Metarungia pubinervia -- African shrub
Wikipedia - Meta Runner -- Australian animated web series
Wikipedia - Metasambus -- Genus of beetles
Wikipedia - Metascience -- Use of scientific methodology to study science itself
Wikipedia - Metascopus -- Genus of beetles
Wikipedia - Meta search engine
Wikipedia - Metasearch engine
Wikipedia - Metasearch
Wikipedia - Metasedimentary rock -- Metamorphic rock from a sedimentary precursor
Wikipedia - Metasemantic poetry -- Literary technique theorized and used by Fosco Maraini
Wikipedia - Metasemantics
Wikipedia - Metasfresh
Wikipedia - Metasia carnealis -- Species of moth
Wikipedia - Metasia corsicalis -- Species of moth
Wikipedia - Metasia cuencalis -- Species of moth
Wikipedia - Metasia cyrnealis -- Species of moth
Wikipedia - Metasia gigantalis -- Species of moth
Wikipedia - Metasia hymenalis -- Species of moth
Wikipedia - Metasia ibericalis -- Species of moth
Wikipedia - Metasia ophialis -- Species of moth
Wikipedia - Metasia rosealis -- Species of moth
Wikipedia - Metasia suppandalis -- Species of moth
Wikipedia - Metasia -- Genus of moths
Wikipedia - Metasilicic acid -- The hypothetical chemical compound with formula H2SiO3
Wikipedia - Metasomatism -- The chemical alteration of a rock by hydrothermal and other fluids
Wikipedia - Metasploit Project -- Computer security testing tool
Wikipedia - Metastability (electronics)
Wikipedia - Metastability in electronics
Wikipedia - Metastaseis and Pithoprakta -- ballet by George Balanchine
Wikipedia - Metastaseis (Xenakis) -- Orchestral work by Iannis Xenakis
Wikipedia - Metastases (film) -- 2009 Croatian crime drama film
Wikipedia - Metastases
Wikipedia - Metastasis suppressor -- protein that acts to slow or prevent metastases
Wikipedia - Metastasis -- Colombian, Spanish-language version of the U.S. crime drama Breaking Bad
Wikipedia - Metastasis -- Spread of a disease inside a body
Wikipedia - Metastate -- Probability measure on the space of all thermodynamic states for a system with quenched randomness
Wikipedia - Metastatic breast cancer
Wikipedia - Metastatic
Wikipedia - Metastereotype -- A group's own perceptions of how it is stereotypically viewed by another group
Wikipedia - Metasulenus unicolor -- Genus of beetles
Wikipedia - Metaswitch -- UK-based technology company
Wikipedia - Metasyntactic variable
Wikipedia - Metasystem transition
Wikipedia - Meta-system
Wikipedia - Metatable
Wikipedia - Metataenia -- Genus of beetles
Wikipedia - Metate
Wikipedia - Meta-theorem
Wikipedia - Meta-theory
Wikipedia - Metatheory
Wikipedia - Metator nevadensis -- Species of grasshopper
Wikipedia - Metator pardalinus -- Species of grasshopper
Wikipedia - Metator -- Genus of grasshoppers
Wikipedia - Metatron -- Angel in Judeo-Islamic mythology
Wikipedia - METATYPE1
Wikipedia - Meta-Tyramine
Wikipedia - Meta Vannas -- Soviet politician
Wikipedia - Meta Velander -- Swedish actress
Wikipedia - Metaverse (disambiguation)
Wikipedia - Metaverse -- Collective virtual shared space, created by the convergence of virtually enhanced physical reality and physically persistent virtual space
Wikipedia - Metavolcanic rock -- Metamorphic rock from a volcanic precursor
Wikipedia - Meta von Salis
Wikipedia - Metawa Abouelkhir -- Egyptian Paralympic athlete
Wikipedia - Metaweb Technologies
Wikipedia - Metaweb
Wikipedia - Meta -- Prefix meaning more comprehensive or transcending
Wikipedia - Meta-Wiki -- Wikimedia project
Wikipedia - Metawin Opas-iamkajorn -- Thai actor
Wikipedia - Metaxalone
Wikipedia - Metaxellus -- Genus of beetles
Wikipedia - Metaxidius -- Genus of beetles
Wikipedia - Metaxina -- Genus of beetles
Wikipedia - Metaxism
Wikipedia - Metaxmeste cinerealis -- Species of moth
Wikipedia - Metaxmeste phrygialis -- Species of moth
Wikipedia - Metaxmeste schrankiana -- Species of moth
Wikipedia - Metaxmeste -- Genus of moths
Wikipedia - Metaxymorpha -- Genus of beetles
Wikipedia - Metaxymorphus -- Genus of beetles
Wikipedia - Metaxyphloeus -- Genus of beetles
Wikipedia - Metaxys -- Genus of beetles
Wikipedia - Metaxy
Wikipedia - Metayage -- Cultivation of land for a proprietor by one who receives a proportion of the produce
Wikipedia - Metazoa
Wikipedia - Metazocine
Wikipedia - Metazuphium -- Genus of beetles
Wikipedia - Methoxmetamine
Wikipedia - Mettoy -- Brand of metal toys, 1933 - 1984
Wikipedia - Mia Cranwill -- Irish designer and metal artist
Wikipedia - Michaela Metallidou -- Greek rhythmic gymnast
Wikipedia - Michael Angelo Batio -- American heavy metal guitarist and columnist
Wikipedia - Michael F. Ashby -- British metallurgical engineer
Wikipedia - Microbial metabolism -- Biochemical pathways used by microbes to satisfy their energy needs and to assimilate nutrients
Wikipedia - Micrometastasis -- Small collection of cancer cells that has spread to another part of the body
Wikipedia - Migmatite -- A mixture of metamorphic rock and igneous rock
Wikipedia - Mikael Stanne -- Swedish heavy metal vocalist
Wikipedia - Mimetaxalus -- Genus of beetles
Wikipedia - MINAS -- Database of Metal Ions in Nucleic AcidS
Wikipedia - Ministry (band) -- American industrial metal band
Wikipedia - Mishra Dhatu Nigam -- Metallurgy industry
Wikipedia - Missing stair -- Metaphor for a person within a social group
Wikipedia - Miss May I -- American metalcore band
Wikipedia - Mithril -- Fictional metal found in Tolkien's writings
Wikipedia - MM-CM-$go de Oz -- Spanish folk metal band
Wikipedia - Mara Lisenko -- Metal singer from Latvia
Wikipedia - Monsters of Rock -- Former heavy metal music festival
Wikipedia - Monte Meta -- Mountain in Italy
Wikipedia - Monty Finniston -- British metallurgist
Wikipedia - Moottorin JyrinM-CM-$ -- Children's heavy metal band from Finland
Wikipedia - Morais ophiolite complex -- A metamorphic complex of oceanic and continental crust terranes in Portugal
Wikipedia - Moral intellectualism -- Moral intellectualism is a view in meta-ethics according to which genuine moral knowledge must take the form of arriving at discursive moral judgements about what one should do
Wikipedia - Mors Principium Est -- Finnish melodic death metal band
Wikipedia - Moses Amyraut -- French Protestant theologian and metaphysician
Wikipedia - Mothering Sunday -- celebration of mothers, mother churches and maternal metaphors on the Fourth Sunday in Lent
Wikipedia - Motility -- |Ability to move spontaneously and actively, using metabolic energy
Wikipedia - Motionless in White -- American metalcore band
Wikipedia - Mournful Congregation -- Australian doom metal band
Wikipedia - Moving the goalposts -- A metaphor originating from goal sports
Wikipedia - M. Shadows -- American heavy metal singer
Wikipedia - Mud Factory -- Serbian metal band from Vranje formed in 2012.
Wikipedia - Mudvayne -- American heavy metal band
Wikipedia - Muntin -- Strip of wood or metal that separates and holds glass panes in a window
Wikipedia - Music as a Weapon -- series of concert tours created by American metal band Disturbed
Wikipedia - MusicBrainz -- Online music metadata database
Wikipedia - Myrkur -- Dark folk / black metal musical project of Danish musician Amalie Bruun
Wikipedia - Mystic Prophecy -- German metal band
Wikipedia - Nagarjuna (metallurgist)
Wikipedia - Nail (fastener) -- Sharp object of hard metal used as a fastener
Wikipedia - Nametar -- Former Village Development Committee in Nepal
Wikipedia - Narnia (band) -- Christian power metal band from Sweden
Wikipedia - National Socialist black metal -- Genre of rock music promoting Nazism and Satanism
Wikipedia - Native metal -- Metal that is found in its metallic form, either pure or as an alloy, in nature
Wikipedia - Natural semantic metalanguage
Wikipedia - Neblina metaltail -- Species of bird
Wikipedia - Necrophagia -- American death metal band
Wikipedia - Necrophagist -- German technical death metal band
Wikipedia - Necros Christos -- German metal band
Wikipedia - Negative-index metamaterial -- Metamaterials whose refractive index for an electromagnetic wave has a negative value over some frequency range
Wikipedia - Nehmetawy -- Ancient Egyptian deity
Wikipedia - Nematopogon metaxella -- Species of moth
Wikipedia - Nemophora metallica -- Species of moth
Wikipedia - Ne Obliviscaris (band) -- Australian progressive metal band from Melbourne
Wikipedia - Nervosa (band) -- Brazilian thrash metal band
Wikipedia - Netherbird -- Swedish black metal band
Wikipedia - Neurosis (band) -- American post-metal band
Wikipedia - Neutral monism -- umbrella term for a class of metaphysical theories in the philosophy of mind
Wikipedia - Nevermore -- American heavy metal band
Wikipedia - Newton's metal -- Low-melting-point alloy of bismuth, lead and tin
Wikipedia - New wave of British heavy metal -- Heavy metal movement of the late 1970s and early 1980s
Wikipedia - Nicholas Barker -- British extreme metal drummer
Wikipedia - Nicotine (band) -- Indian heavy metal band
Wikipedia - Nie Yuanzi -- Chinese hydrometallurgist and chemical engineer
Wikipedia - Night Demon (band) -- Heavy metal band based in California
Wikipedia - Nightqueen -- Belgian symphonic metal band
Wikipedia - Nightwish -- Finnish symphonic metal band
Wikipedia - Nikki Stringfield -- American heavy metal singer
Wikipedia - Nikolai Tikhonov -- Soviet prime minister 1980-1985, metallurgist
Wikipedia - Nimetazepam -- Chemical compound
Wikipedia - Nippon Steel > Sumitomo Metal
Wikipedia - Noble metal
Wikipedia - Noindex -- A meta tag used to request that Internet bots avoid indexing a web page
Wikipedia - Nomex -- Flame-resistant meta-aramid material
Wikipedia - Nonmetal -- Chemical element that mostly lacks the characteristics of a metal
Wikipedia - Noranda (mining company) -- Defunct mining and metallurgy company originally from Rouyn-Noranda, Quebec, Canada
Wikipedia - Noribogaine -- principal psychoactive metabolite of the oneirogen ibogaine
Wikipedia - Norketamine -- The major active metabolite of ketamine
Wikipedia - Normetanephrine
Wikipedia - NorthTale -- [[Sweden|Swedish]]/American power metal supergroup
Wikipedia - Norwegian Metallic Silhouette Association -- Shooting sport organization
Wikipedia - Nose ring (animal) -- Metal piercing for controlling animals
Wikipedia - Nothing Else Matters -- 1992 single by Metallica
Wikipedia - Novelists (band) -- French metalcore band
Wikipedia - Novembers Doom -- American death-doom metal band
Wikipedia - Nowhere Else to Roam -- 1993 concert tour by Metallica
Wikipedia - Nuclear isomer -- Metastable excited state of a nuclide
Wikipedia - Nueva Etica -- Argentine metalcore band
Wikipedia - Nu metal -- Subgenre of alternative metal
Wikipedia - Obituary (band) -- American death metal band
Wikipedia - Ocean Grove (band) -- Australian metal band
Wikipedia - Octadecyltrichlorosilane -- Organometallic chemical
Wikipedia - Okilly Dokilly -- American metal band themed around The Simpsons
Wikipedia - Old Man Gloom -- American extreme metal band, based in Massachusetts
Wikipedia - Oligodynamic effect -- toxic effect of metal ions on living cells
Wikipedia - Om (band) -- American heavy metal band
Wikipedia - Omega chain -- Pseudo-chain made by assembling metallic plates on a wire or woven mesh
Wikipedia - Omnium Gatherum -- Finnish melodic death metal band
Wikipedia - One (Metallica song) -- 1989 single by Metallica
Wikipedia - One Morning Left -- Finnish metalcore band
Wikipedia - Onno Shomoy -- debut studio album by Bangladeshi metal band Artcell
Wikipedia - Open Archives Initiative Protocol for Metadata Harvesting
Wikipedia - Opeth -- Swedish progressive metal band
Wikipedia - Oracles (band) -- Belgian heavy metal band
Wikipedia - Ore -- Rock with valuable metals, minerals and elements
Wikipedia - Organic acidemia -- Group of metabolic disorders which disrupt normal amino acid metabolism, particularly branched-chain amino acids, causing a buildup of acids
Wikipedia - Organometallic chemistry -- Study of chemical compounds containing at least one bond between a carbon atom of an organic compound and a metal
Wikipedia - Organometallic chemist
Wikipedia - Or (heraldry) -- Metal (tincture of gold) in heraldry
Wikipedia - Orphaned Land -- Israeli heavy metal band
Wikipedia - Osman Metalla -- Albanian politician
Wikipedia - Outline of metaphysics
Wikipedia - Outrage A.D. -- American Christian death metal band
Wikipedia - Outtrigger (band) -- Swedish metal band
Wikipedia - Oxhide ingot -- Metal slabs, usually of copper but sometimes of tin, produced and widely distributed during the Mediterranean Late Bronze Age
Wikipedia - Oxy-fuel welding and cutting -- Metalworking technique using a gaseous fuel and oxygen
Wikipedia - Oxygen window in diving decompression -- Physiological effect of oxygen metabolism on the total dissolved gas concentration in venous blood
Wikipedia - Ozzy Osbourne -- English heavy metal vocalist and songwriter
Wikipedia - Pagan metal -- Subgenre of metal music
Wikipedia - Pain Confessor -- Finnish death metal band
Wikipedia - Paired metamorphic belts -- Sets of juxtaposed linear rock units that display contrasting metamorphic mineral assemblages
Wikipedia - Palestinian Metawalis -- Palestinian Shiite community
Wikipedia - Pallion Group -- Australian precious metal services company
Wikipedia - P&S Metalltechnik -- German cycling team
Wikipedia - Pantera -- American heavy metal band
Wikipedia - Paper clip -- Metal device to hold papers together
Wikipedia - Parkway Drive -- Australian metalcore band
Wikipedia - Patrick Mameli -- Dutch death metal singer and guitarist
Wikipedia - Paul Allender -- British extreme metal guitarist
Wikipedia - Paul AndrM-CM-) Albert -- American metallurgist
Wikipedia - Paul Di'Anno -- English heavy metal singer
Wikipedia - Peace of Mind (band) -- American Christian rapcore/nu metal band
Wikipedia - Peach (band) -- British progressive metal band
Wikipedia - Peening -- Process of working a metal's surface to improve material properties
Wikipedia - Pelican (band) -- Post-metal band from Chicago, Illinois, USA
Wikipedia - Pentagram (band) -- American heavy metal band
Wikipedia - Pentose phosphate pathway -- Metabolic process
Wikipedia - Percussion cap -- A gunlock mechanism that uses a small metallic cap or cup, usually of copper or brass, containing a shock-sensitive explosive compound that is struck by a hammer to initiate the ignition process of a caplock firearm
Wikipedia - Perija metaltail -- Species of bird
Wikipedia - Periphery (band) -- American progressive metal band
Wikipedia - Permanent mold casting -- A metal casting process that employs reusable molds
Wikipedia - Personification -- An anthropomorphic metaphor in which a thing or abstraction is represented as a person
Wikipedia - Peste Noire -- Black metal band
Wikipedia - Peter Hirsch -- British metallurgist
Wikipedia - Pewter -- Malleable metal alloy
Wikipedia - Pheidole metallescens -- Species of ant
Wikipedia - Phenylketonuria -- Amino acid metabolic disorder
Wikipedia - Phil Anselmo -- American heavy metal musician
Wikipedia - Phil Campbell and the Bastard Sons -- Welsh heavy metal band
Wikipedia - Phosphoglycerate dehydrogenase -- Metabolic enzyme
Wikipedia - Pickling (metal) -- Metal surface treatment using chemical removal of surface impurities
Wikipedia - Pietro Metastasio -- Italian poet and librettist
Wikipedia - Pilgrimz -- Danish hard rock/metalcore band
Wikipedia - Pirsig's Metaphysics of Quality
Wikipedia - Pirsig's metaphysics of Quality
Wikipedia - Planer (metalworking)
Wikipedia - Plantar interossei muscles -- Three muscles located between the metatarsal bones in the foot
Wikipedia - Plantigrade -- Walking with the toes and metatarsals flat on the ground
Wikipedia - Plate armour -- Body armour consisting of shaped metal plates that were fitted together
Wikipedia - Plating -- Surface covering in which a metal is deposited on a conductive surface
Wikipedia - Platinum group -- Six noble, precious metallic elements clustered together in the periodic table
Wikipedia - Platinum-iridium alloy -- Alloys of the precious metals platinum and iridium
Wikipedia - Plato's unwritten doctrines -- Metaphysical theory, alleged by his pupils and others to be esoterically taught by Plato, but not clearly given in his writings; the Tubingen School reconstructs it to comprise The One-a monistic principle-and The Indefinite Dyad of indeterminacy
Wikipedia - Pluralism (metaphysics)
Wikipedia - Pluriblast -- Embryoblast of metatherian mammals, analogous to the inner cell mass of eutherians
Wikipedia - Pneuma (band) -- Costa Rican thrash metal Band
Wikipedia - P.O.D. -- American hardcore and nu metal band
Wikipedia - Poison (American band) -- American glam metal band
Wikipedia - Polaris (Australian band) -- | Australian metalcore band
Wikipedia - Polishing (metalworking) -- Abrasive process for creating smooth finished surfaces
Wikipedia - Poltergeist (band) -- Swiss power/thrash metal band
Wikipedia - Porphyria -- Group of inherited metabolic disorders
Wikipedia - Portal (band) -- Australian extreme metal band
Wikipedia - Post-metal -- | Genre of heavy metal music
Wikipedia - Postmodern Metanarratives: Blade Runner and Literature in the Age of Image
Wikipedia - Post-transition metal
Wikipedia - Pot-de-fer -- First cannon made of metal
Wikipedia - Powder metallurgy
Wikipedia - Powerglove (band) -- American power metal cover band
Wikipedia - Power metal -- Subgenre of heavy metal combining characteristics of traditional metal with speed metal
Wikipedia - Power Symphony -- Heavy metal band from Italy
Wikipedia - Power Trip (band) -- American thrash metal band
Wikipedia - Powerwolf -- German power metal band
Wikipedia - Precious Metal (aircraft) {{DISPLAYTITLE:''Precious Metal'' (aircraft) -- Precious Metal (aircraft) {{DISPLAYTITLE:''Precious Metal'' (aircraft)
Wikipedia - Precious metal -- Rare, naturally occurring metallic chemical element of high economic and cultural value
Wikipedia - Pretty Cure -- Japanese magical girl anime metaseries
Wikipedia - Primary metabolite -- Intermediate or end product of metabolism which is directly and prominently involved in growth, development and reproduction
Wikipedia - Prodrug -- Compound that is metabolized into a pharmacologically active drug
Wikipedia - Programmable metallization cell -- Non-volatile memory technology
Wikipedia - Progressive metal -- Music genre melding heavy metal and progressive rock
Wikipedia - Prolegomena to Any Future Metaphysics
Wikipedia - Prolegomena to any Future Metaphysics
Wikipedia - Prometaphase -- Stage of cell division
Wikipedia - Prong (band) -- American heavy metal band
Wikipedia - Properties of metals, metalloids and nonmetals -- Compare properties if the three main categories in the periodic table
Wikipedia - Property (metaphysics)
Wikipedia - Prophets of Rage -- Rap metal supergroup
Wikipedia - Propionic acidemia -- A rare autosomal recessive metabolic disorder, classified as a branched-chain organic acidemia
Wikipedia - Prosthetic Records -- | American heavy metal record label
Wikipedia - Protest the Hero -- Canadian progressive metal band
Wikipedia - Pseudometabletus -- Genus of beetles
Wikipedia - Pseudonoorda metalloma -- Species of moth
Wikipedia - Psychiatric Metaphors -- American rock band
Wikipedia - Public transport timetable
Wikipedia - Puddling (metallurgy)
Wikipedia - Puppy (band) -- English alternative metal band
Wikipedia - Pyrimidine metabolism -- Set of biological pathways
Wikipedia - Quantum metamaterial
Wikipedia - Quantum metaphysics
Wikipedia - Quartzite -- Hard, non-foliated metamorphic rock which was originally pure quartz sandstone
Wikipedia - Quiet (Metal Gear) -- Fictional character from the Metal Gear series
Wikipedia - Quiet Riot -- American heavy metal band
Wikipedia - Radiosynthesis (metabolism) -- Biological process
Wikipedia - Raiden (Metal Gear) -- Character in Metal Gear
Wikipedia - Rammstein: Paris -- 2017 industrial metal live album by the German band Rammstein
Wikipedia - Rammstein -- German industrial metal band
Wikipedia - Ramon Lage -- Spanish metal musician
Wikipedia - Ramrod -- Metal or wooden device used with muzzleloading firearms
Wikipedia - Ramsey sentence -- Formal logical reconstructions of theoretical propositions attempting to draw a line between science and metaphysics
Wikipedia - Ram-Zet -- Norwegian avant-garde metal band
Wikipedia - RARBG -- BitTorrent metasearch engine
Wikipedia - Rate Your Music -- Online collaborative metadata database of music and film releases
Wikipedia - Rat race -- A metaphor referring to an endless, self-defeating, or pointless pursuit
Wikipedia - Raven (British band) -- English heavy metal band
Wikipedia - Reactive nonmetal
Wikipedia - Real presence of Christ in the Eucharist -- Doctrine that Jesus is present in the Eucharist, not merely symbolically or metaphorically
Wikipedia - Red Metal -- 2019 military thriller novel
Wikipedia - Reed Mullin -- American heavy metal drummer
Wikipedia - Refining (metallurgy) -- Process of purifying metals
Wikipedia - Refractory metals
Wikipedia - Regional planning -- Land use planning at the meta (crossing one or more municipal boundaries) level
Wikipedia - Rekuiem -- British heavy metal band
Wikipedia - Remetalk Point -- Point on the east coast of the Ioannes Paulus II Peninsula, Livingston Island in the South Shetland Islands
Wikipedia - Repository (version control) -- Metadata storage for software revision control
Wikipedia - Res extensa -- Cartesian metaphysical concept
Wikipedia - Respiratory exchange ratio -- The ratio between the amount of carbon dioxide produced in metabolism and oxygen used
Wikipedia - Respirometry -- Estimation of metabolic rates by measuring heat production
Wikipedia - Resurrection Kings -- American heavy metal rock group
Wikipedia - Retinoic acid -- A metabolite of vitamin A
Wikipedia - Review of Metaphysics
Wikipedia - Reviews in Endocrine and Metabolic Disorders -- Medical review journal
Wikipedia - Revocation (band) -- American technical death metal band
Wikipedia - Revolver (magazine) -- Bi-monthly rock and heavy metal magazine
Wikipedia - Revolver Ocelot -- recurring character in Konami's Metal Gear video game series
Wikipedia - Rhachoepalpus metallicus -- Species of fly
Wikipedia - Rheinmetall Oerlikon Millennium Gun -- Type of close-in weapon system
Wikipedia - Rheinmetall -- Automotive and defense company in Germany
Wikipedia - Rhoemetalces III -- 1st century client ruler of the Odrysian kingdom of Thrace under the Romans
Wikipedia - Rhoemetalces II -- Roman client king of the Odrysian kingdom of Thrace (r. 18 AD-38 AD)
Wikipedia - Rhoemetalces Philocaesar -- 1st century Roman client prince and son of Polemon II of Pontus
Wikipedia - Ribose-5-phosphate isomerase deficiency -- Rare metabolic genetic disorder resulting in leukoencephalopathy
Wikipedia - Richard Henshall -- British progressive metal multi-instrumentalist
Wikipedia - Richard's paradox -- Apparent contadiction in metamathematics
Wikipedia - Rick Hunolt -- Thrash metal guitarist for Exodus
Wikipedia - Riki Kumeta -- Japanese karateka
Wikipedia - Riodinidae -- Butterfly family containing the metalmarks
Wikipedia - Rivers of Nihil -- American technical death metal band
Wikipedia - Riza -- Metal cover protecting an icon
Wikipedia - Rob Affuso -- American heavy metal drummer
Wikipedia - Robert Ebendorf -- American metalsmith and jeweler
Wikipedia - Robert Hadfield -- British metallurgist
Wikipedia - Robert Lowe (musician) -- American heavy metal singer
Wikipedia - Rob Rock -- American heavy metal singer-songwriter
Wikipedia - Rock cycle -- Transitions through geologic time among the three main rock types: sedimentary, metamorphic, and igneous
Wikipedia - Rock Goddess -- All-female English metal band
Wikipedia - Rockstrata -- Bangladeshi heavy metal band
Wikipedia - Rolling (metalworking) -- Metal forming process
Wikipedia - Roman metallurgy
Wikipedia - Roy A. Periana -- American organometallic chemist
Wikipedia - Roy Goodacre -- British Metabolomic expert and Mass Spectrometrist
Wikipedia - RPG Metanoia -- 2010 Philippine 3D computer-animated adventure film
Wikipedia - Sabina Classen -- German thrash metal singer
Wikipedia - Sad but True -- Song by American heavy metal band Metallica
Wikipedia - Sadus -- American thrash metal band
Wikipedia - Saharan Metacraton -- A large area of continental crust in the north-central part of Africa
Wikipedia - Saigon Kick -- American glam metal band formed in 1988
Wikipedia - Sand casting -- Metal casting process using sand as the mold material
Wikipedia - Saratoga (band) -- Spanish metal band
Wikipedia - Sargeist -- Finnish black metal band
Wikipedia - Satyricon (band) -- Norwegian metal band
Wikipedia - Saxon (band) -- British heavy metal band
Wikipedia - Scald (Russian band) -- Metal band
Wikipedia - Scaled metaltail -- Species of bird
Wikipedia - Schist -- Medium grade metamorphic rock with lamellar grain
Wikipedia - Scientific Community Metaphor
Wikipedia - Scientific community metaphor
Wikipedia - Scopula metacosmia -- Species of geometer moth in subfamily Sterrhinae
Wikipedia - Scouring pad -- Small pad of metal or plastic mesh used for scouring a surface
Wikipedia - Sculptured -- American experimental death metal band
Wikipedia - Secret Sphere -- Italian symphonic power metal band
Wikipedia - Sefer Yetzirah -- Hebrew book on metaphysics
Wikipedia - Sentenced -- Finnish gothic metal band
Wikipedia - Sericogyra metallica -- Species of sea snail
Wikipedia - Serpentinite -- Rock formed by hydration and metamorphic transformation of olivine
Wikipedia - Seven Kingdoms (band) -- American power metal band
Wikipedia - Severe Dementia (band) -- Bangladeshi death metal band
Wikipedia - Shadows Fall -- American metal band
Wikipedia - Shark-proof cage -- A metal structure to protect divers and snorkellers from potentially dangerous sharks
Wikipedia - Shearing (manufacturing) -- Manufacturing process used in metalworking and with paper and plastics
Wikipedia - Sheet Metal and Air Conditioning Contractors' National Association
Wikipedia - Sheet metal
Wikipedia - Sherardising -- Process of galvanization of ferrous metal surfaces
Wikipedia - Shielded metal arc welding -- Manual arc welding process
Wikipedia - Shkelqim Meta -- Albanian politician
Wikipedia - ShM-EM-^Mta Sometani -- Japanese actor
Wikipedia - Shooting the messenger -- Metaphoric phrase
Wikipedia - Shot logging -- Process of capturing metadata in a film or video shoot
Wikipedia - Shouting fire in a crowded theater -- Metaphor for speech or actions made for the principal purpose of creating panic
Wikipedia - Shrinebuilder -- Band that plays doom metal
Wikipedia - SHVPES -- Former English metalcore band
Wikipedia - Siamese (band) -- Danish rock and metal band
Wikipedia - Sibiir -- Norwegian hard metal rock band
Wikipedia - Sick Puppies -- Australian alternative metal band
Wikipedia - Silent Civilian -- American metal band
Wikipedia - Silent Stream of Godless Elegy -- Czech folk metal band
Wikipedia - Simeon Metaphrastes
Wikipedia - Sinbreed -- German power metal band
Wikipedia - Skarn -- Hard, coarse-grained, hydrothermally altered metamorphic rocks
Wikipedia - Skinlab -- American metal band
Wikipedia - Skitzo -- American thrash metal band
Wikipedia - Skizoo -- Spanish metal band
Wikipedia - Slag -- Glass-like by-product left over after a desired metal has been separated from its raw ore
Wikipedia - Slametan
Wikipedia - Slapshock -- Filipino heavy metal band
Wikipedia - Slate -- Metamorphic rock
Wikipedia - Slave to the Metal -- American television program
Wikipedia - Slavic liquid metathesis and pleophony
Wikipedia - Slayer Farewell Tour -- Final concert tour by American thrash metal band Slayer
Wikipedia - Slayer -- American thrash metal band
Wikipedia - Sleep -- Any process in which an organism enters and maintains a periodic, readily reversible state of reduced awareness and metabolic activity
Wikipedia - Smelting -- Use of heat and a reducing agent to extract metal from ore
Wikipedia - Snarling iron -- Metalworking tool
Wikipedia - Social metabolism
Wikipedia - Society Burning -- US industrial metal rock band
Wikipedia - Soen -- Swedish progressive metal band
Wikipedia - Soldering -- Process of joining metal pieces with heated filler metal
Wikipedia - Solid Snake -- Fictional character from the Metal Gear series
Wikipedia - Sonata Arctica -- Finnish power metal band
Wikipedia - Sonic Syndicate -- Metal band from Falkenberg, Sweden
Wikipedia - Sons of Apollo -- American progressive metal supergroup
Wikipedia - Sound of Metal -- 2020 American drama film
Wikipedia - South32 -- Mining and metals company headquartered in Perth, Western Australia
Wikipedia - SpaceMETA
Wikipedia - Special Metals Corporation
Wikipedia - Special metaphysics
Wikipedia - Speed metal -- Extreme subgenre of heavy metal music
Wikipedia - Spencer repeating rifle -- World's first military metallic-cartridge repeating rifle
Wikipedia - Spermine -- Polyamine involved in cellular metabolism
Wikipedia - Sphere (Polish band) -- Death metal group
Wikipedia - Spherical cow -- A humorous metaphor for highly simplified scientific models of complex real life phenomena
Wikipedia - Spinal Tap (band) -- Parody heavy metal band
Wikipedia - Spiritbox -- Canadian metal band
Wikipedia - Spoon theory -- Metaphor for the reduced amount of energy available for tasks due to ego depletion, fatigue, and other factors
Wikipedia - Spot welding -- A process in which contacting metal surfaces are joined by heat from resistance to electric current
Wikipedia - Staffordshire Hoard -- Hoard of Anglo-Saxon gold and silver metalwork discovered in 2009
Wikipedia - Stamping (metalworking)
Wikipedia - Stanislaw Tochowicz -- Polish metallurgist and academic
Wikipedia - Starvation response -- Changes in metabolism that occur in response to a lack of food
Wikipedia - Statens metalcentral -- 20th-century Norwegian organization
Wikipedia - Stealth Key -- 3D metal printed security key
Wikipedia - Steelheart -- American glam metal band formed in 1989
Wikipedia - Steel Seal -- Italian Heavy Metal band
Wikipedia - Steel -- Metal alloy made by combining iron with other elements
Wikipedia - Stellar population -- Grouping of stars by similar metallicity
Wikipedia - Sterling silver -- Alloy of silver containing 92.5% by mass of silver and 7.5% by mass of other metals, usually copper
Wikipedia - Steve Souza -- American metal vocalist
Wikipedia - Stigmata (Russian band) -- Russian metalcore band
Wikipedia - Stigmata (Sri Lankan band) -- Sri Lankan heavy metal band
Wikipedia - Stiphrometasia pharaonalis -- A moth in the family Crambidae
Wikipedia - St Ninian's Isle Treasure -- Hoard of silver metalwork discovered in Scotland in 1959
Wikipedia - Stovepiping -- Metaphorical term referring to information presented without proper context
Wikipedia - Stratovarius -- Finnish power metal band
Wikipedia - Stravaganzza -- Spanish metal band
Wikipedia - Subduction zone metamorphism -- Changes of rock due to pressure and heat near a subduction zone
Wikipedia - Sufi metaphysics
Wikipedia - SugarComa -- English alternative metal band
Wikipedia - Suicidal Angels -- Greek thrash metal band
Wikipedia - Sumac (band) -- American/Canadian post-metal band
Wikipedia - Sundown (band) -- Swedish metal band
Wikipedia - Sunn O))) -- American experimental metal band
Wikipedia - Superheist -- Australian metal band
Wikipedia - Sustentacular cell -- Structural and metabolic support cell
Wikipedia - Suzanne Blum -- American professor of organometallic chemistry
Wikipedia - Sweden Rock Festival -- Swedish heavy metal music festival
Wikipedia - Symeon Metaphrastes
Wikipedia - Symeon the Metaphrast -- 10th century Byzantine historian and hagiographer
Wikipedia - Symfonia -- Finnish power metal supergroup
Wikipedia - Symphonic black metal -- Subgenre of black metal music
Wikipedia - Symphonic metal -- Music genre that blends heavy metal with classical music
Wikipedia - Synthesis of precious metals
Wikipedia - Synth-metal -- Music genre
Wikipedia - System-building metaphysics
Wikipedia - Tad (band) -- American metal band
Wikipedia - Tag (metadata)
Wikipedia - Tandoor -- Cylindrical clay or metal oven used in Asian cooking
Wikipedia - Tarja Turunen -- Finnish opera/symphonic metal singer
Wikipedia - Tempering (metallurgy) -- Process of heat treating used to increase toughness of iron-based alloys
Wikipedia - Template:Infobox road/sandbox -- {{Infobox road/shortdesc/{{Infobox road/meta/mask/country|{{{state|
Wikipedia - Template metaprogramming
Wikipedia - Template talk:Glutamate metabolism and transport modulators
Wikipedia - Template talk:Metabotropic glutamate receptor modulators
Wikipedia - Template talk:Metaphysics-stub
Wikipedia - Template talk:Metaphysics
Wikipedia - Tenet (band) -- American-Canadian heavy metal band
Wikipedia - Terrestrial planet -- Planet that is composed primarily of silicate rocks or metals.
Wikipedia - Thanatos (band) -- Dutch death metal band
Wikipedia - The Art of the Metaobject Protocol
Wikipedia - The Atlas Moth -- |American post-metal band
Wikipedia - The Bartered Bride -- Comic opera in three acts by the Czech composer BedM-EM-^Yich Smetana
Wikipedia - The Berzerker -- Australian metal band
Wikipedia - The Boss (Metal Gear) -- Fictional character from Metal Gear series
Wikipedia - The Bridge to Total Freedom -- Scientology metaphor used to describe advancement in the religion
Wikipedia - The Button (Reddit) -- Experimental meta-game on Reddit.com
Wikipedia - The Curtains in the House of the Metaphysician -- Poem by Wallace Stevens
Wikipedia - The Deadlights -- American alternative metal band
Wikipedia - The Decline of Western Civilization Part II: The Metal Years -- 1988 film by Penelope Spheeris
Wikipedia - The Development of Metaphysics in Persia -- 1908 book by Muhammad Iqbal
Wikipedia - The Dillinger Escape Plan -- American metalcore band
Wikipedia - The Duskfall -- Swedish melodic death metal band
Wikipedia - The Fool's Errand -- Meta-puzzle computer game from 1987
Wikipedia - The Gypsies Metamorphosed -- Play
Wikipedia - The Icemen -- American hardcore punk and metal band
Wikipedia - The Metabarons Roleplaying Game
Wikipedia - The Metabarons
Wikipedia - The Metamorphosis of Mr. Samsa -- 1977 Canadian short animated fantasy film
Wikipedia - The Metamorphosis of Prime Intellect -- Book by Roger Williams
Wikipedia - The Metamorphosis -- Novella by Franz Kafka
Wikipedia - The Metaphor -- Short story by Budge Wilson
Wikipedia - The Metaphysical Club: A Story of Ideas in America -- 2001 book by Louis Menand
Wikipedia - The Metaphysical Club
Wikipedia - The Metaphysics of Morals
Wikipedia - The Moon is made of green cheese -- A fanciful belief used as a metaphor and proverb
Wikipedia - The Ocean (band) -- German progressive metal band
Wikipedia - The Overseer -- Christian metal band
Wikipedia - The Raven Age -- English melodic metal band
Wikipedia - The Review of Metaphysics
Wikipedia - Therianthropy -- Mythological ability of human beings to metamorphose into other animals
Wikipedia - Thermite -- Pyrotechnic composition of metal powder, which serves as fuel, and metal oxide
Wikipedia - The Safety Fire -- British metal band
Wikipedia - The Slave Eye -- American black metal band
Wikipedia - The Song of Love -- Painting by the Italian metaphysical painter Giorgio de Chirico
Wikipedia - The Sun The Moon The Stars -- American stoner metal band
Wikipedia - Thetford Hoard -- Hoard of Romano-British metalwork
Wikipedia - The View (song) -- 2011 single by Lou Reed and Metallica
Wikipedia - The Word Alive -- American metalcore band
Wikipedia - Thinking outside the box -- A metaphor for unconventional thinking
Wikipedia - Thin section -- Laboratory preparation of a rock, mineral, soil, pottery, bones, or metal for use with a petrographic microscope
Wikipedia - Thomas Andrews (metallurgist) -- British metallurgist
Wikipedia - Thompson Creek Metals -- Full cycle mining company in North America
Wikipedia - Thou (American band) -- Louisiana sludge metal band
Wikipedia - Thrash metal -- Subgenre of heavy metal
Wikipedia - Three Lakeway Center -- Skyscraper in Metairie, Louisiana
Wikipedia - Throne of Chaos -- Finnish heavy metal musical group
Wikipedia - Through-silicon via -- Metal-plated holes used to vertically and electrically connect several dies that are atop each other
Wikipedia - Thunderstrock Festival -- Indian heavy metal music festival
Wikipedia - Tiamat (band) -- Swedish metal band
Wikipedia - Tibial dyschondroplasia -- Metabolic disease of young poultry
Wikipedia - Tiger's eye -- A chatoyant gemstone that is usually a metamorphic rock with a golden to red-brown colour and a silky lustre
Wikipedia - Timbales -- Shallow single-headed drums with a metal casing
Wikipedia - Tim Lambesis -- American heavy metal singer
Wikipedia - Tincture (heraldry) -- A metal, colour, or fur used in heraldic design
Wikipedia - Tipula metacomet -- Species of fly
Wikipedia - Titanium Metals Corporation -- American manufacturer
Wikipedia - TO-3 -- Metal can semiconductor package for power semiconductors
Wikipedia - Tobermorite -- Inosilicate alteration mineral in metamorphosed limestone and in skarn
Wikipedia - Toktayum Umetalieva -- Kyrgyzstani physicist, political coordinator
Wikipedia - Tokushichi Mishima -- Japanese metallurgist
Wikipedia - Tommaso Masini -- Italian metallurgist and alchemist
Wikipedia - Tommy Aldridge -- American heavy metal and hard rock drummer
Wikipedia - Tonic Breed -- Norwegian heavy metal band
Wikipedia - Tool (band) -- American metal band
Wikipedia - Toreutics -- Art of making chased, embossed, or hammered decoration on metal vessels, weapons, or jewellery, especially in the Ancient World
Wikipedia - Total Eclipse (American band) -- American metal band from San Francisco, California
Wikipedia - Total Metal: The Neat Anthology -- Atomkraft album
Wikipedia - Touchstone (assaying tool) -- Small tablet of dark stone used for assaying precious metal alloys
Wikipedia - Tourettes (band) -- Australian heavy metal band
Wikipedia - Train Without a Timetable -- 1959 film
Wikipedia - Transition metal chloride complex -- Coordination complex
Wikipedia - Transition metals
Wikipedia - Transition metal -- Series of chemical elements
Wikipedia - Transmeta
Wikipedia - Travis Smith (artist) -- American heavy metal graphic artist
Wikipedia - Treat (band) -- Swedish hard rock/heavy metal band
Wikipedia - Tree grate -- Metallic grating to avoid compacting of the soil near trees
Wikipedia - TREE-META
Wikipedia - Tree Meta
Wikipedia - Tree of life (biology) -- Metaphor of relationships between species of organisms
Wikipedia - Tren Loco -- Argentinian heavy metal band
Wikipedia - Tribulation (band) -- Swedish heavy metal band
Wikipedia - Trick or Treat (band) -- Italian power metal band
Wikipedia - Trimetaphan camsilate
Wikipedia - Triune ethics Meta-theory
Wikipedia - Triune ethics theory -- Metatheory in moral psychology
Wikipedia - Trollfest -- Norwegian folk metal band
Wikipedia - Tsjuder -- Norwegian black metal band
Wikipedia - Tsumetai Tsuki -- 1998 song by Chisato Moritaka
Wikipedia - Tuareg Shield -- geological formation between the West African craton and the Saharan Metacraton in West Africa
Wikipedia - Tuatha de Danann (band) -- Brazilian Celtic metal band
Wikipedia - Tumulus (band) -- Russian folk metal band
Wikipedia - Tunnel vision (metaphor)
Wikipedia - Turbulence 3: Heavy Metal -- 2001 film by Jorge Montesi
Wikipedia - Tuscolameta Creek -- Stream in Mississippi, United States
Wikipedia - Twin Obscenity -- Norwegian metal band
Wikipedia - Twisted Metal 4 -- 1999 video game
Wikipedia - Twisted Metal: Black -- Vehicle combat video game from 2001 for Playstation 2
Wikipedia - Twisted Sister -- American hair metal band
Wikipedia - Tygers of Pan Tang -- British heavy metal band
Wikipedia - Type metal
Wikipedia - Type (metaphysics)
Wikipedia - Tyrian metaltail -- Species of bird
Wikipedia - Udo Dirkschneider -- German heavy metal singer
Wikipedia - UFO (band) -- English heavy metal band
Wikipedia - Ukrainian metal -- Heavy metal music scene of Ukraine
Wikipedia - Ulcerate -- New Zealand-based extreme metal band
Wikipedia - Ultra-high-temperature metamorphism -- Crustal metamorphism with temperatures exceeding 900 M-BM-0C
Wikipedia - Umetaro Suzuki
Wikipedia - Unblack metal
Wikipedia - Unirock Open Air Festival -- Annual heavy metal festival in Istanbul, Turkey
Wikipedia - Universal (metaphysics)
Wikipedia - Universals (metaphysics)
Wikipedia - Unleash the Archers -- Canadian heavy metal band
Wikipedia - Until It Sleeps -- 1996 single by Metallica
Wikipedia - Ural Mining and Metallurgical Company -- Russian metallurgical company
Wikipedia - Uranium(IV) hydride -- Metal hydride composed of uranium and hydrogen
Wikipedia - Urate-ribonucleotide phosphorylase -- Enzyme in purine metabolism
Wikipedia - Urban metabolism
Wikipedia - Urine -- Liquid by-product of metabolism in the bodies of many animals, including humans
Wikipedia - Urmetazoan -- hypothetical last common ancestor of all animals
Wikipedia - Ursula Franklin -- Canadian metallurgist, research physicist, author, and educator
Wikipedia - Vagueness -- Problem in semantics, metaphysics and philosophical logic regarding predicates with indeterminate bound
Wikipedia - Vain (band) -- US heavy metal group of the 1980s
Wikipedia - Vale S.A. -- Multinational diversified metals and mining corporation
Wikipedia - Vanadium (band) -- Italian heavy metal band
Wikipedia - Van Halen -- American hard rock/heavy metal band
Wikipedia - Vardoger (band) -- Norwegian Christian extreme metal band formed in 1994, disbanded 2018
Wikipedia - Vedanta Resources -- Global diversified metals and mining company
Wikipedia - Veil of Isis -- Metaphor for the inaccessibility of nature's secrets
Wikipedia - Velika Remeta monastery
Wikipedia - Vendetta (German band) -- Thrash metal band formed in 1984
Wikipedia - Venom (band) -- English extreme metal band
Wikipedia - Versailles (band) -- Japanese visual kei metal band
Wikipedia - Vibranium -- Fictional metal
Wikipedia - Viking metal -- Subgenre of heavy metal
Wikipedia - Viola (opera) -- 19th-century opera fragment by BedM-EM-^Yich Smetana
Wikipedia - Vio-lence -- American thrash metal band
Wikipedia - Violet-throated metaltail -- Species of bird
Wikipedia - Viridian metaltail -- Species of bird
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Wikipedia - Vivian Beer -- American designer of metal furniture
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Wikipedia - Voluntarism (metaphysics)
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Wikipedia - Von Stahel und Eysen -- The first printed book on metallurgy, published in 1532
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Wikipedia - Voyager (Australian band) -- Australian progressive metal band
Wikipedia - Vreid -- Norwegian black metal band
Wikipedia - Vulcan (mythology) -- Ancient Roman god of fire, volcanoes, and metalworking
Wikipedia - Wacken Open Air -- German heavy metal music festival
Wikipedia - Waclaw Kieltyka -- Polish metal guitarist
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Wikipedia - War as metaphor -- Rhetorical trope, used to manage a perceived societal problem
Wikipedia - Warburg effect (oncology) -- Form of metabolism in tumors
Wikipedia - Warfaze -- Bangladeshi heavy metal band.
Wikipedia - War from a Harlots Mouth -- | German metalcore band
Wikipedia - W.A.S.P. (band) -- American heavy metal band
Wikipedia - Western concert flute -- Transverse woodwind instrument made of metal or wood
Wikipedia - What Is Metaphysics? -- Book by Martin Heidegger
Wikipedia - When Evening Falls on Bucharest or Metabolism -- 2013 film
Wikipedia - When the World Becomes Undone -- 2019 album by American metal band, A Pale Horse Named Death
Wikipedia - Wherever We May Roam Tour -- 1991-1992 concert tour by Metallica
Wikipedia - Whisker (metallurgy) -- Phenomenon in electrical devices
Wikipedia - White Lion -- Danish/American, hard rock/heavy metal band
Wikipedia - White metal -- Eg. tin-based alloys
Wikipedia - White tin -- Metallic allotrope of tin
Wikipedia - White Zombie (band) -- American heavy metal band
Wikipedia - Why there is anything at all -- Metaphysical question
Wikipedia - Wigrid -- German black metal band
Wikipedia - Wikipedia:WikiProject Metal -- Wikimedia subject-area collaboration
Wikipedia - Will it play in Peoria? -- A phrase metaphorically asking if something has mainstream appeal.
Wikipedia - Will Rahmer -- | American death metal musician
Wikipedia - Windows Metafile -- File format
Wikipedia - Wind Rose (band) -- Power metal band (2009-present)
Wikipedia - Winds of Plague -- American heavy metal band
Wikipedia - Wire gauze -- Fine metal net or mesh
Wikipedia - Wire -- Single, usually cylindrical, flexible strand or rod of metal
Wikipedia - With One Last Breath -- Metalcore band from the City of York, North Yorkshire, England
Wikipedia - Wladyslaw Metanomski -- Polish chemist
Wikipedia - WMF Group -- Wurttemberg Metal Goods Factory
Wikipedia - Wolf-Dieter Schneider -- German metallurgist, manager of the foundry industry and university professor
Wikipedia - Wood's metal -- Alloy of bismuth, lead, tin and cadmium
Wikipedia - Worthington Industries -- U.S. metals manufacturing company
Wikipedia - Xenobiotic metabolism
Wikipedia - XML Metadata Interchange
Wikipedia - XML Telemetric and Command Exchange -- XML based data exchange format for spacecraft telemetry and command meta-data
Wikipedia - Xombie (band) -- Hip hop / heavy metal band
Wikipedia - Xylometazoline
Wikipedia - Yellow Peril -- color-metaphor
Wikipedia - YourBittorrent -- BitTorrent metasearch engine
Wikipedia - Youth Gone Wild: Heavy Metal Hits of the '80s -- Series of compilation albums
Wikipedia - Youth of the Nation -- Song by American Christian metal band P.O.D., released in 2001
Wikipedia - Youth on the Prow, and Pleasure at the Helm -- 1832 painting by William Etty, inspired by a metaphor in Thomas Gray's poem The Bard
Wikipedia - Yumeta Company -- Japanese animation studio
Wikipedia - Zack de la Rocha -- American musician, poet rapper and activist best known as the vocalist and lyricist of rap metal band Rage Against the Machine
Wikipedia - Zamina Hasanova -- First female metallurgist in Azerbaijan
Wikipedia - Zao (American band) -- American metalcore band
Wikipedia - Zardozi -- Metal embroidery, originally for attire of the moghul kings and other royals in India
Wikipedia - Zay Jeffries -- American engineer and metallurgist
Wikipedia - Zinc metalloproteinase STE24 -- enzyme
Wikipedia - Zirka Frometa -- Cuban chess player
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Wikipedia - ZMC-2 -- Metal skinned airship
Wikipedia - Zoetrope (band) -- Metal band from Chicago, USA (1976-1993)
Wikipedia - Zone melting -- Purification process by moving a molten zone along a metal bar
Wikipedia - Zooplankton -- Heterotrophic protistan or metazoan members of the plankton ecosystem
Eric Metaxas ::: Born: 1963; Occupation: Author;
Pietro Metastasio ::: Born: January 3, 1698; Died: April 12, 1782; Occupation: Poet;
Peter Wessel Zapffe ::: Born: December 18, 1899; Died: October 12, 1990; Occupation: Metaphysician;
J. M. E. McTaggart ::: Born: September 3, 1866; Died: January 18, 1925; Occupation: Metaphysician;
Bedrich Smetana ::: Born: March 2, 1824; Died: May 12, 1884; Occupation: Composer;
Sir William Hamilton, 9th Baronet ::: Born: March 8, 1788; Died: May 6, 1856; Occupation: Metaphysician;
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http://community-sitcom.wikia.com/wiki/Category:Metafiction
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https://religion.wikia.org/wiki/Atheism#Metaphysical_arguments
https://religion.wikia.org/wiki/But_to_bring_a_sword#Violence_as_a_metaphor
https://religion.wikia.org/wiki/Category:Artworks_in_metal
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https://religion.wikia.org/wiki/John_Hick#The_Metaphor_of_God_Incarnate.2C_1993
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https://religion.wikia.org/wiki/Metal_(Wu_Xing)
https://religion.wikia.org/wiki/Metamathematics
https://religion.wikia.org/wiki/Metamorphoses
https://religion.wikia.org/wiki/Metaphor
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https://religion.wikia.org/wiki/Psilocybe_fimetaria
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https://religion.wikia.org/wiki/Spirit#Metaphysical_contexts
https://religion.wikia.org/wiki/Talk:Psilocybe_fimetaria
https://religion.wikia.org/wiki/Tetrahydrocannabinol#Metabolism
https://religion.wikia.org/wiki/World_egg#Metaphysics_and_philosophy
https://religion.wikia.org/wiki/Yana_(Buddhism)#Teaching_story_and_metaphor
http://malankazlev.com/kheper/ecognosis/evolution/early_metamorphoses.html -- 0
Kheper - metaevolution -- 10
Kheper - gnosticmetaphysics -- 61
Kheper - metaphysics -- 36
Kheper - metaphysics-intro -- 57
Kheper - Goethean -- 48
Kheper - metamorphosis index -- 58
Kheper - meta-yogi -- 46
http://malankazlev.com/kheper/topics/gnosticmetaphysics.html -- 0
http://malankazlev.com/kheper/topics/metamorphosis/index.html -- 0
Kheper - absolute -- 94
Kheper - agency -- 24
Kheper - communion -- 27
http://malankazlev.com/kheper/topics/metaphysics/cosmic.html -- 0
Kheper - dualistic -- 41
Kheper - dualities -- 45
Kheper - ego -- 39
http://malankazlev.com/kheper/topics/metaphysics/existence.html -- 0
Kheper - form -- 29
Kheper - hypostases_and_integral_yoga -- 98
Kheper - hypostases -- 57
Kheper - immanent -- 37
Kheper - metaphysics index -- 46
http://malankazlev.com/kheper/topics/metaphysics/individual.html -- 0
Kheper - inmost -- 43
Kheper - inner -- 64
http://malankazlev.com/kheper/topics/metaphysics/inner.html -- 0
Kheper - inner-outer -- 30
Kheper - integral_gnostic_metaphysics -- 58
Kheper - levels_of_self -- 62
Kheper - manifest_absolute -- 54
Kheper - nonself -- 55
http://malankazlev.com/kheper/topics/metaphysics/objective.html -- 0
http://malankazlev.com/kheper/topics/metaphysics/objectivity.html -- 0
http://malankazlev.com/kheper/topics/metaphysics/ontology.htm -- 0
http://malankazlev.com/kheper/topics/metaphysics/ontology.html -- 0
Kheper - outer -- 41
http://malankazlev.com/kheper/topics/metaphysics/outer.html -- 0
Kheper - perspectives -- 66
Kheper - Philosophical_Thesis_1 -- 69
Kheper - process -- 25
http://malankazlev.com/kheper/topics/metaphysics/spirituality/index.html -- 0
Kheper - starting_point -- 38
http://malankazlev.com/kheper/topics/metaphysics/starting_points.html -- 0
Kheper - supreme -- 37
Kheper - three_realities -- 82
Kheper - three_worlds -- 38
Kheper - transcendent -- 62
Kheper - transpersonal -- 46
Kheper - unmanifest_absolute -- 71
Kheper - vertical -- 106
http://malankazlev.com/kheper/topics/paradigms/metaparadigms.html -- 0
Kheper - metaphysics -- 36
Integral World - Integral Religious Pluralism: a metaRealist Inflection, Bruce Alderman
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Integral World - Towards a Post-Metaphysical Re-enchantment of the Kosmos, Joe Corbett
Integral World - A Post-metaphysical Metaphysics of the Kosmic Witness, Joe Corbett
Integral World - A Post-metaphysical Metaphysics of the Kosmic Witness, Part II, Joe Corbett
Integral World - The Post-metaphysical Meaning of Soul and Spirit in the Kosmic Mandala, Joe Corbett
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Integral World - Ken Wilber und das Metaphysische
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Integral World - An Outline for an Integral Meta-Studies, Mark Edwards
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Integral World - Post-metaphysics and beyond, essay by Frank Visser
Integral World - The Two Greatest Experiments of Life, Metabolism and Morphology, Frank Visser
Integral World - Wilber and Metaphysics, essay by Frank Visser
Integral World - Does Ken Wilber offer a good metatheory?, Steven E. Wallis
Integral World - Emerging Perspectives on Metatheory and Theory, Wallis & Edwards
Putting “Meta” Into Practice: A Look at Integrally-Informed Psychotherapy
Synchronicity: A Post-Metaphysical Interpretation
The Metacrisis is Giving Rise to the Transformation Age
http://integraltransformation.blogspot.com/2006/08/metaphysics-not-post-metaphysics.html
http://integraltransformation.blogspot.com/2006/08/meta-states-of-consciousness.html
selforum - muddled maps models and metaphors
selforum - integral meta paradigm
selforum - without some metaphysical god or
selforum - metaphorical or figurative reading
selforum - universal grammar of metaphysics
selforum - these suns are not mere metaphors just
selforum - fully fleshed out metaphysical edifice
selforum - new metaphysical sound from any nation
https://thoughtsandvisions-searle88.blogspot.com/2012/10/metaphysics.html
https://thoughtsandvisions-searle88.blogspot.com/2014/10/metatrons-cube.html
https://thoughtsandvisions-searle88.blogspot.com/2014/11/metaphysical-vs-metaphenomenal.html
https://thoughtsandvisions-searle88.blogspot.com/2015/05/a-metaphysical-journey-through-epilepsy.html
https://thoughtsandvisions-searle88.blogspot.com/2015/05/a-new-integral-paradigm-metaphysical.html
dedroidify.blogspot - hypertextthe-metaphor-is-message
dedroidify.blogspot - metaphysia-movie-marin-studios-presents
dedroidify.blogspot - self-as-metaprogrammer-by-chris
dedroidify.blogspot - nlp-meta-model
https://esotericotherworlds.blogspot.com/2012/11/east-and-westmaterialism-metaphysics.html
https://esotericotherworlds.blogspot.com/2012/12/listing-of-data-on-metaphysics-of-mind.html
https://esotericotherworlds.blogspot.com/2013/02/metatonin-research.html
https://esotericotherworlds.blogspot.com/2013/06/other-related-metaphysical-works-from.html
https://esotericotherworlds.blogspot.com/2013/12/metatheories-of-religion-in-social.html
https://esotericotherworlds.blogspot.com/2019/08/metaphors-for-emotions-psychic.html
https://esotericotherworlds.blogspot.com/2019/09/the-aqal-cube-meta-theory-of-integral.html
Dharmapedia - Adi_(metaphysical_plane
Dharmapedia - Evolution_(metaphysics
Dharmapedia - History_of_metallurgy_in_India
Dharmapedia - History_of_metallurgy_in_South_Asia
Dharmapedia - History_of_metallurgy_in_the_Indian_subcontinent
Psychology Wiki - Category:Concepts_in_metaphysics
Psychology Wiki - Category:Metaphysical_theories
Psychology Wiki - Category:Metaphysicians
Psychology Wiki - Category:Metaphysics
Psychology Wiki - Index_of_metaphysics_articles
Psychology Wiki - Libertarianism_(metaphysics)
Psychology Wiki - Meta-analysis
Psychology Wiki - Metacognitions
Psychology Wiki - Meta-philosophy
Psychology Wiki - Metaphysical
Psychology Wiki - Metaphysics
Psychology Wiki - Template:Metaphysics
Psychology Wiki - Template_talk:Metaphysics
Psychology Wiki - Universal_(metaphysics)
Stanford Encyclopedia of Philosophy - arabic-islamic-metaphysics
Stanford Encyclopedia of Philosophy - aristotle-metaphysics
Stanford Encyclopedia of Philosophy - causation-metaphysics
Stanford Encyclopedia of Philosophy - chinese-metaphysics
Stanford Encyclopedia of Philosophy - constructivism-metaethics
Stanford Encyclopedia of Philosophy - feminism-metaphysics
Stanford Encyclopedia of Philosophy - ibn-sina-metaphysics
Stanford Encyclopedia of Philosophy - kant-metaphysics
Stanford Encyclopedia of Philosophy - latin-american-metaphilosophy
Stanford Encyclopedia of Philosophy - lewis-metaphysics
Stanford Encyclopedia of Philosophy - metaethics
Stanford Encyclopedia of Philosophy - metaphor
Stanford Encyclopedia of Philosophy - metaphysics-massexpress
Stanford Encyclopedia of Philosophy - metaphysics
Stanford Encyclopedia of Philosophy - nominalism-metaphysics
Stanford Encyclopedia of Philosophy - plato-metaphysics
Occultopedia - metaphysics_mysticism
Occultopedia - metagnomy
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https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/MetalGear1
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https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/MetalGearSolid2SonsOfLiberty
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https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/MetalGearSolid4GunsOfThePatriots
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/MetalGearSolidGroundZeroes
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/MetalGearSolidPeaceWalker
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/MetalGearSolidPortableOps
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/MetalGearSolidV
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/MetalGearSolidVGroundZeroes
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/MetalGearSolidVThePhantomPain
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https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/TwistedMetal
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https://tvtropes.org/pmwiki/pmwiki.php/WebAnimation/MetaRunner
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/Altermeta
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/DeadMetaphor
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/LetsPlayWithBabymetalChan
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/Metacarpolis
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/MetalPhoneMouse
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/Metanoia
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/PlanescapeMetamorphosis
https://tvtropes.org/pmwiki/pmwiki.php/WebComic/TheWayOfTheMetagamer
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/TheWayOfTheMetagamer
https://tvtropes.org/pmwiki/pmwiki.php/WebOriginal/Metaverse
https://tvtropes.org/pmwiki/pmwiki.php/WebVideo/MastersOfTheMetaverse
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/DragonsIITheMetalAges
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/HeavyMetal
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/HeavyMetal2000
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/Metajets
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/Metalocalypse
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/MetalocalypseTheDoomstarRequiem
https://tvtropes.org/pmwiki/pmwiki.php/WMG/MetalGear
https://tvtropes.org/pmwiki/pmwiki.php/YMMV/FullmetalAlchemist
https://tvtropes.org/pmwiki/pmwiki.php/YMMV/HeavyMetal
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Animemetalhead
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Antimetal
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/FullMetalCookies
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/FullmetalRenkinjutsushi
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/FullmetalSonicfan
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/HeavyMetalHermitCrab
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Himetakamura
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/MetaBuu
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Metaceejay97
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Metacifer
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Metacity
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/MetaFalcario
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Metaflare
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/MetaFour
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/MetaKhan
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Metalbane
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/MetalCaribou
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Metal-Daddy
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/MetalGearChick
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Metalhead467
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Metalheadfan2500
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/MetalHeroOfTime
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Metalitia
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/MetalKev
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/MetalLeonAlex
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/MetalmanJWily
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/MetalShadowX
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Metalsonic655
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/MetamorphicHalis
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Metanoia
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Metaphysician
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/MetaRidley
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Meta-ridley
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/MetaRidleyX
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/MetaSkipper
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Metaternal
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/ProfessorMetallica
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/RainingMetal
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Tanzmetall
https://en.wikiquote.org/wiki/Category:Alternative_metal
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https://en.wikiquote.org/wiki/Fullmetal_Alchemist
https://en.wikiquote.org/wiki/Fullmetal_Alchemist_(anime)
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BraveStarr (1987 - 1989) - In the distant future, a planet called New Texas hangs somewhere in the vast unknowns of space. On this planet many mining concerns took place, ore and other precious metals. Of course, any show of valuables in these times means outlaws and bandits will soon come, and come they did, stealing, harass...
Beetleborgs Metallix (1997 - 2012) - In the follow up of Big Bad Beetleborgs, a new group of villians strip Drew, Jo and Roland of their powers. This forces Flabber to create stronger powers to take on these new bad guys as Beetleborgs: Metallix.
Super Robot Metalder (1987 - 1988) - During World War II, robotics expert Professor Koga was assigned by the Japanese military to create robotic soldiers, which would be turned loose against the allies. That is, until he got word that his son, Takao Koga, had been killed in battle. He then washed his hands clean of the whole thing, loc...
Headbangers Ball (1987 - 2011) - Headbangers Ball was a metal music show on MTV in 1987 that had 3 hours of metal videos. In 1995, the show was canceled due to poor management.
Metal Armor Dragonar (1987 - 1988) - A.D. 2087 - the United Lunar Empire Giganos wages war on the Earth Federation Military to take control of the planet and establish a "rebirth" of the human race. During an invasion of a colony by Giganos' forces, three civilian men stumble upon a trio of top-secret Metal Armor units called "Dragonar...
Heavy Metal L-Gaim (1984 - 1985) - In the Pentagona System, a young man by the name of Daba Myroad leads a rebellion against Pentagona's leader, Oldna Poseidal. Daba's not alone however, meeting a large number of allies along his journey and having in his possession the powerful L-Gaim, a white Heavy Metal left to him by his father.
My Dad the Rock Star (2003 - 2004) - The son of an famous and eccentric heavy metal rock star tries to lead a normal life.
Duck Dodgers (2003 - 2005) - A series based off the 1953 short "Duck Dodgers in the 24 1/2th Century". The series is a space opera, featuring the fictional Looney Tunes characters as actors in metafictional roles, with Daffy Duck as the titular hero.
Fullmetal Alchemist: Brotherhood (2009 - 2010) - "In order for something to be obtained, something of equal value must be lost."
Fullmetal Alchemist (2003 - 2004) - Edward Elric, a young, brilliant alchemist, has lost much in his twelve-year life: when he and his brother Alphonse try to resurrect their dead mother through the forbidden act of human transmutation, Edward loses his brother as well as two of his limbs. With his supreme alchemy skills, Edward binds...
Metal Mickey (1980 - 1983) - a five-foot-tall robot (created, controlled and voiced by Johnny Edward) as well as the name of a spin-off television show starring the same character. He was essentially a modernised vision of a 1950s space toy with a voice reminiscent of the Cylons in Battlestar Galactica. Metal Mickey first appea...
Beyblade Burst (2016 - 2019) - a Japanese manga and toyline created by Hiro Morita, originally based on Takara Tomy's Beyblade franchise. The third incarnation of the series after the Metal Fight saga, the toyline launched on July 15, 2015 while the original manga was serialized in Shogakukan's Shnen magazine CoroCoro Comic in A...
Gaist Crusher (2013 - 2014) - In the year 2047, mankind discovered a rare metal ore called "Gaimetal", which possessed a huge amount of energy, and mining for these strange metal ore begins all over the world. However, in 2075, humankind were been constantly attacked by Gaist, a race of metallic creatures whose bodies were encru...
The Brave of Gold Goldran (1995 - 1996) - a Japanese anime television series begun in 1995, created by Takara and Sunrise under the direction of Shinji Takamatsu, and was the sixth in the Ysha/Brave metaseries. Goldran follows the adventures of three young boys who are tasked with finding alien robot fighters, or Braves, that are sleeping...
Heavy Metal L-Gaim (1984 - 1985) - ( Jsenki (Heb Metaru) Erugaimu, literally "Heavy Fighting Machine L-Gaim") is a mecha anime television series,[1] begun in 1984, which was directed by Yoshiyuki Tomino. Its characters and mecha were designed by Mamoru Nagano, who would later go on to create The Five Star Stories. H...
Full Metal Panic? Fumoffu (2003 - 2003) - It's back-to-school mayhem with Kaname Chidori and her war-freak classmate Sousuke Sagara as they encounter more misadventures in and out of Jindai High School. But when Kaname gets into some serious trouble, Sousuke takes the guise of Bonta-kunthe gun-wielding, butt-kicking mascot. And while he st...
Full Metal Panic! The Second Raid (2005 - 2005) - This series is set about two months after the events ocurred in the Tuatha de Danaan at the end of the original series. Mithril becomes aware of a secret organization that has technology able to counter the ECS (Electronic Cloaking System) mode. This organization, known as Amalgam, also has "Black T...
Armored Police Metal Jack (1991 - 1991) - Twenty years into the future, a city now called "Tokyo" has developed into one of the few world-class high-tech centers, "Tokyo City." The main character, Ken Kanzaki, is a young investigator assigned to the criminal investigation section of the Metropolital Police. He is one of the finest sharp sho...
Full Metal Panic! (2002 - 2002) - Sousuke Sagara, a seventeen year old military specialist working for the secret organization MITHRIL, has been assigned to protect the latest "Whispered" candidate Kaname Chidori. To complete this task Sousuke will have to deal with enemies from his past as well as the occasional panty thief. Unfort...
Metal Fighter Miku (1994 - Current) - a 13-episode Japanese anime television series created by Daisaku Ogawa. Metal Fighter Miku first aired on TV Tokyo from July to September 1994. J.C.Staff was the animation studio for the series and was their first TV production.
Monthly Girls' Nozaki-kun (2014 - 2015) - High school student Chiyo Sakura has a crush on schoolmate Umetar Nozaki. When she confesses her love to him, he mistakes her for a fan and gives her an autograph. When she says she wants to be with him, he invites her to his house and has her help on some drawings. Sakura discovers that Nozaki is...
Futari wa Pretty Cure Splash Star (2006 - 2007) - simply to PreCure Splash Star, is a magical girl anime series produced by Toei Animation and Asahi Broadcasting Corporation, which aired in Japan TV Asahi's ANN network between February 5, 2006 and January 28, 2007. It is the third series in Izumi Todo's Pretty Cure metaseries, following a new story...
Yes! PreCure 5 (2007 - 2008) - a Japanese anime series and the fourth installment in Izumi Todo's Pretty Cure metaseries produced by Toei Animation. The series aired on TV Asahi between February 2007 and January 2008 and was followed by a sequel season, Yes! PreCure 5 GoGo! (YES! GoGo! Iesu! PuriKyua Faibu GG!), which ma...
Black Heaven (1999 - Current) - also referred to as The Legend of Black Heaven and Kacho-ji, is a thirteen-episode anime television series about the middle-aged members of a short-lived heavy metal band and their unexpected role in an alien interstellar war. The Japanese title of the series is a multi-layered pun; it can be trans...
Fresh Pretty Cure! (2009 - 2010) - a Japanese anime series and the sixth in the Pretty Cure metaseries by Izumi Todo. Produced by Toei Animation, the series was directed by Junji Shimizu (who also directed Jigoku Sensei Nube The Movie) and written by Atsushi Maekawa (writer for Bakugan Battle Brawlers and Jewelpet). Character designs...
Kirakira PreCure a la Mode (2017 - 2018) - lit. "Glittering Pretty Cure la Mode"), shortened as PreAla ( PuriAra)[note 1] is a 2017 Japanese magical girl anime series produced by Toei Animation and the fourteenth installment in Izumi Todo's Pretty Cure metaseries. It is directed by Kohei Kureta and Yukio Kaizawa and written by Jin Tana...
Maho Girls PreCure! (2016 - 2017) - lit. "Witch Pretty Cure") is a 2016 Japanese anime television series by Toei Animation and the thirteenth installment in Izumi Todo's Pretty Cure metaseries.[1] The series, which is being directed by Masato Mitsuka and written by Isao Murayama with character design by Emiko Miyamoto,[2] aired on ANN...
Go! Princess PreCure (2015 - 2016) - also known as Go! Princess Pretty Cure, is a 2015 Japanese magical girl anime series produced by Toei Animation, and the twelfth installment to Izumi Todo's Pretty Cure metaseries.[1] It is directed by Yuta Tanaka and written by Jin Tanaka of Dragon Ball: Plan to Eradicate the Super Saiyans with cha...
HappinessCharge PreCure! (2014 - 2015) - a 2014 Japanese magical girl anime series produced by Toei Animation, and the eleventh installment in Izumi Todo's Pretty Cure metaseries, released to celebrate its 10th anniversary.[2] It is directed by Tatsuya Nagamine, who previously directed HeartCatch PreCure!, and written by Yoshimi Narita, wh...
DokiDoki! PreCure / Glitter Force Doki Doki (2013 - 2014) - literally "Heart-Pounding! Pretty Cure"), is a Japanese anime series produced by Toei Animation as the tenth installment in Izumi Todo's Pretty Cure metaseries.[5][6] The series is produced by Hiroaki Shibata, who produced Digimon Data Squad and written by Ryta Yamaguchi, who wrote the scripts for...
Smile PreCure! / Glitter Force (2012 - 2013) - lit. "Smile Pretty Cure!"), is a 2012 Japanese anime television series by Toei Animation and the ninth installment in Izumi Todo's Pretty Cure metaseries.[5] The series is written by Shji Yonemura, who is best known as the head writer of Glass Fleet and Kamen Rider Kabuto. The character designs wer...
Suite PreCure (2011 - 2012) - a Japanese anime series and the eighth installment in Izumi Todo's Pretty Cure metaseries. Produced by Toei Animation, the series is directed by Munehisa Sakai, who directed the One Piece anime series. Character designs were by Akira Takahashi, who previously worked on Kaidan Restaurant. The series...
HeartCatch PreCure! (2010 - 2011) - a Japanese anime series and the seventh installment in the Pretty Cure metaseries by Izumi Todo. Produced by Toei Animation, the series is directed by Tatsuya Nagamine (Beet the Vandel Buster) and written by Takashi Yamada (Ojamajo Doremi). Official character designs were done by Yoshihiko Umakoshi...
Doteraman (1986 - 1987) - An anime series created by Ippei Kuri (born Toyoharu Yoshida) and produced by Tatsunoko Production. It was the studio's second series to air in Nippon Television fifteen years after Animetari: Ketsudan, where the channel currently owns the studio rights. Doteraman premiered in Fall 1986 and ran for...
Kerokko Demetan (1973 - 1973) - Kerokko Demetan (English: Demetan Croaker; Demetan, the Boy Frog) is an anime series produced by Tatsunoko Production and developed by Tatsuo Yoshida. It follows a tree frog called Demetan, who migrated with his army family to Rainbow Pond after his siblings were tragically eaten by a salamader. The...
Sonic The Hedgehog: The Movie(1999) - Sonic's arch nemesis Dr Robotnik has been banished from the Land of Darkness by an evil Metal Robotnik. The devious doctor tells Sonic that the Robot Generator has been sabotaged and will blow Planet Freedom to kingdom come. It's not until the President's beautiful daughter Sara turns on the charm t...
Heavy Metal(1981) - Based on the stories and comics featured in Heavy Metal Magazine, the movie tells stories involving a glowing green orb (called the Loc-Nar). It goes through various times, places, planets and many characters: including a smart ass cab driver, a nerd who becomes a King, a criminal, a soldier, dope-h...
Full Metal Jacket(1987) - This film highlights the drafted mans view of Vietnam. From being indoctrinated into the Marines, to their basic training and all the issues that it brings. Then they take you to the war with graphic visuals, deafening soundtrack and unbelievable scenes and dialect. One of Stanley Kubrick's masterpi...
Pet Sematary(1989) - The Creeds have just moved to a new house in the countryside. Their house is perfect, except for two things: the semi-trailers that roar past on the narrow road, and the mysterious cemetary in the woods behind the house. The Creed's neighbours are reluctant to talk about the cemetary, and for good r...
This is Spinal Tap(1984) - This Is Spinal Tap is a 1984 mock rockumentary directed by Rob Reiner and starring members of the fictional heavy-metal/hard rock band Spinal Tap. The film satirizes the wild personal behavior and musical pretensions of hard-rock and heavy-metal bands, as well as the hagiographic tendencies of rock...
Trick or Treat(1986) - Eddie Weinbauer (Marc Price) is sort of an outcast...he loves heavy metal, and his hero is Sammi Curr. He finds out one day that Sammi was killed in a hotel fire which really bums him out. He goes to his DJ friend, Nuke (Gene Simmons) and picks up an album that was never released from Sammi. He goes...
Election(1999) - In this satirical comedy, a hotly contested high school election becomes a metaphor for the current state of American politics. Jim McAllister (Matthew Broderick) is a popular and well-respected instructor at George Washington Carver High School in Omaha, Nebraska, but lately he's been unhappy in bo...
The French Connection(1971) - William Friedkin's classic policier was propelled to box-office glory, and a fistful of Oscars, in 1972 by its pedal-to-the-metal filmmaking and fashionably cynical attitude toward law enforcement. Gene Hackman's Popeye Doyle, a brutally pushy New York City narcotics detective, is a dauntless crime...
The Tommyknockers(1993) - Adapted for TV, this is a Stephen King story in which an aspiring writer and an alcoholic poet (with a metal plate in his head, no less) literally stumble over a long-buried spaceship while walking in the woods. It starts glowing green when uncovered and soon everyone in town has green eyes, their t...
Turbulence(1997) - Airplane travel is a precarious thing at best, and despite the billions of miles traveled safely, the notion of being trapped in a thin metal shell miles above the ground with someone who deliberately imperils lives never fails to chill. In this thriller, serial killer Ryan Weaver (Ray Liotta) gets...
Girlfriend from Hell(1989) - With its catchy title and over-the-top premise, this fairly amusing horror comedy plays like a kinder, gentler variation on the type of fare offered by the bad-taste moguls at Troma Studios. The story begins in the thick of a metaphysical battle between a decidedly female Satan (Lezlie Deane) and on...
Metallica: Cliff 'Em All!(1987) - Cliff 'Em All, Metallica's first video, is a tribute to late original bassist Cliff Burton. James Hetfield describes it as "a compilation of bootleg footage shot by sneaky Metallifux, stuff shot for TV that was never used, but we've held onto, home footage, personal fotos and us drunk. But most impo...
Metalstorm The Destruction Of Jared Syn(1983) - It's the science fiction battle of the ages with giant cyclopes and intergalactic magicians in this futuristic adventure set on the desert planet of Lemuria. A miner and his daughter Dhyana (Kelly Preston) fall prey to the evil dictator Jader-Syn's reign of terror. Dogen, (Jeffrey Byron) the brave p...
Mobile Suit Gundam 00 the Movie(2010) - Mobile Suit Gundam 00 the Movie: A Wakening of the Trailblazer ( 00 -A wakening of the Trailblazer-?) is a 2010 Japanese animated science fiction film part of the Gundam metaseries and directed by Seiji Mizushima. The film is set two years after the second season of Mobile Suit Gundam 00,...
The Decline Of Western Civilization Part II(1988) - Subtitle: The Metal Years. Documentary showcase, what life was like for the music artists living during the Los Angeles Heavy Metal scene in the mid and late 1980s.
Early Man(2018) - A plucky cave man named Dug, his sidekick Hognob and the rest of their tribe face a grave threat to their simple existence. Lord Nooth plans to take over their land and transform it into a giant mine, forcing Dug and his clan to dig for precious metals. Not ready to go down without a fight, Dug and...
Heavy Metal 2000(2000) - When Tyler (Michael Ironside) discovers what could be a legendarily evil entity, he transforms into a power-hungry warlord bent on conquering death. After traveling to a distant planet that may hold the key to his plans, Tyler wipes out most of a colony's peaceful inhabitants. Only Julie (Julie Stra...
The Girl Who Leapt Through Time(2006) - A young Japanese school girl named Makoto Konno, one day after school she falls on a small price of awkward metal. Soon she discovers she can travel through time or time leap She uses her at first for mundane and simple things however she learns that what she changes in the past can drastically ch...
Cult Of The Cobra(1955) - American G.Is who trespass in on a forbidden Hindu ceremony are relentlessly hunted down by a beautiful woman who has the power to metamorphoses into a snake.
The Cars That Ate Paris(1974) - In the Australian rural town of Paris, the inhabitants keep the economy alive by causing car crashes and selling the spare parts as well as scrap metal while the survivors are employed for psychiatric experiments.
Metallica: Some Kind Of Monster(2004) - A documentary crew followed Metallica for the better part of 2001-2003, a time of tension and release for the rock band, as they recorded their album St. Anger, fought bitterly, and sought the counsel of their on-call shrink.
Incident At Channel Q(1986) - A quiet suburban neighborhood declares war on a heavy metal music DJ and his radio station, triggering an all-out war between the "metal heads" and the "straights."
Krokus: Screaming In The Night(1986) - This is a compilation of music videos by the popular 80s metal group.
Fullmetal Alchemist: Conqueror of Shamballa(2005) - Germans discover the existence of an alternate reality and try to harness its power of alchemy to further their war effort.
Fullmetal Alchemist: The Sacred Star of Milos(2011) - A fugitive alchemist with mysterious abilities leads the Elric brothers to a distant valley of slums inhabited by the Milos, a proud people struggling against bureaucratic exploitation.
Fullmetal Alchemist(2017) - While alchemist Edward Elric searches for a way to restore his brother Al's body, the military government and mysterious monsters are watching closely.
Fullmetal Alchemist: Premium OVA Collection(2006) - This is a collection of 3 Fullmetal Alchemist OV
https://myanimelist.net/anime/1015/Full_Metal_Panic_The_Second_Raid__Wari_to_Hima_na_Sentaichou_no_Ichinichi -- Comedy
https://myanimelist.net/anime/10370/Metal_Fight_Beyblade_4D -- Adventure, Sports
https://myanimelist.net/anime/10842/Fullmetal_Alchemist__The_Sacred_Star_of_Milos_Specials --
https://myanimelist.net/anime/1175/Metal_Fighter_Miku -- Sci-Fi, Comedy, Sports, Shounen
https://myanimelist.net/anime/121/Fullmetal_Alchemist -- Action, Adventure, Comedy, Drama, Fantasy, Magic, Military, Shounen
https://myanimelist.net/anime/13231/Metal_Fight_Beyblade_Zero_G -- Adventure, Sports
https://myanimelist.net/anime/1457/Key_the_Metal_Idol -- Action, Sci-Fi, Music, Psychological, Drama, Mecha
https://myanimelist.net/anime/19279/Pony_Metal_U-GAIM_Promotion_Film -- Action, Mecha, Music, Parody, Sci-Fi
https://myanimelist.net/anime/21479/Metal_Fight_Beyblade_Zero_G_Specials --
https://myanimelist.net/anime/2461/Metal_Skin_Panic_MADOX-01 --
https://myanimelist.net/anime/2601/Juusenki_L-Gaim_III__Full_Metal_Soldier --
https://myanimelist.net/anime/307/Kerokko_Demetan -- Kids, Fantasy, Comedy
https://myanimelist.net/anime/31931/Full_Metal_Panic_Invisible_Victory -- Action, Mecha, Military
https://myanimelist.net/anime/3315/Kikou_Keisatsu_Metal_Jack -- Action, Sci-Fi, Police, Mecha
https://myanimelist.net/anime/34412/Hashiri_Hajimeta_bakari_no_Kimi_ni --
https://myanimelist.net/anime/34540/Pokemon_Movie_20__Kimi_ni_Kimeta --
https://myanimelist.net/anime/36342/Full_Metal_Panic_Movie_1__Boy_Meets_Girl -- Action, Comedy, Mecha, Military, Sci-Fi
https://myanimelist.net/anime/36343/Full_Metal_Panic_Movie_2__One_Night_Stand -- Action, Comedy, Mecha, Military, Sci-Fi
https://myanimelist.net/anime/36344/Full_Metal_Panic_Movie_3__Into_the_Blue -- Action, Military, Sci-Fi, Comedy, Mecha
https://myanimelist.net/anime/3702/Detroit_Metal_City -- Music, Comedy, Seinen
https://myanimelist.net/anime/38149/Full_Metal_Panic_Invisible_Victory_Intermission -- Action, Military, Mecha
https://myanimelist.net/anime/38815/Aggressive_Retsuko__We_Wish_You_a_Metal_Christmas -- Slice of Life, Comedy
https://myanimelist.net/anime/41181/Dakara_Boku_wa_Ongaku_wo_Yameta -- Music, Slice of Life
https://myanimelist.net/anime/430/Fullmetal_Alchemist__The_Conqueror_of_Shamballa -- Military, Comedy, Historical, Drama, Fantasy, Shounen
https://myanimelist.net/anime/5065/Detroit_Metal_City__Birth_of_the_Metal_Devil -- Parody, Comedy, Romance, Music
https://myanimelist.net/anime/5114/Fullmetal_Alchemist__Brotherhood -- Action, Military, Adventure, Comedy, Drama, Magic, Fantasy, Shounen
https://myanimelist.net/anime/5962/Metal_Fight_Beyblade -- Adventure, Comedy, Sports
https://myanimelist.net/anime/6291/Full_Metal_Panic_The_Second_Raid_Episode_00 -- Action, Military, Adventure, Mecha
https://myanimelist.net/anime/6421/Fullmetal_Alchemist__Brotherhood_Specials -- Military, Adventure, Drama, Magic, Fantasy, Shounen
https://myanimelist.net/anime/664/Fullmetal_Alchemist__Reflections -- Adventure, Fantasy, Comedy, Military, Drama, Shounen
https://myanimelist.net/anime/71/Full_Metal_Panic -- Action, Military, Sci-Fi, Comedy, Mecha
https://myanimelist.net/anime/72/Full_Metal_Panic_Fumoffu -- Action, Comedy, School
https://myanimelist.net/anime/73/Full_Metal_Panic_The_Second_Raid -- Action, Military, Mecha
https://myanimelist.net/anime/7902/Fullmetal_Alchemist__Brotherhood_-_4-Koma_Theater -- Parody, Fantasy, Comedy, Military
https://myanimelist.net/anime/8245/Metal_Fight_Beyblade_vs_Taiyou__Shakunetsu_no_Shinryakusha_Sol_Blaze -- Adventure, Comedy, Sports
https://myanimelist.net/anime/8410/Metal_Fight_Beyblade__Baku -- Adventure, Comedy, Sports
https://myanimelist.net/anime/908/Fullmetal_Alchemist__Premium_Collection -- Fantasy, Comedy, Shounen
https://myanimelist.net/anime/9135/Fullmetal_Alchemist__The_Sacred_Star_of_Milos -- Action, Adventure, Comedy, Drama, Fantasy, Magic, Military, Shounen
https://myanimelist.net/manga/10892/Full_Metal_Panic
https://myanimelist.net/manga/113289/Metamorphose_no_Engawa
https://myanimelist.net/manga/125498/Mezametara_Saikyou_Soubi_to_Uchuusenmochi_Datta_node_Ikkodate_Mezashite_Youhei_toshite_Jiyuu_ni_Ikitai
https://myanimelist.net/manga/12568/Aisubeki_Musumetachi
https://myanimelist.net/manga/1735/Detroit_Metal_City
https://myanimelist.net/manga/17576/Metallic_Colors
https://myanimelist.net/manga/1796/Dawn__Tsumetai_Te
https://myanimelist.net/manga/1905/Metal_Heart
https://myanimelist.net/manga/21537/Kare_wa_Tsumetai_Furi_wo_Shite
https://myanimelist.net/manga/22697/Full_Metal_Panic_Comic_Mission
https://myanimelist.net/manga/25/Fullmetal_Alchemist
https://myanimelist.net/manga/30741/Full_Metal_Panic_Another
https://myanimelist.net/manga/317/MetamoKiss
https://myanimelist.net/manga/32409/Full_Metal_Alchemist__Prototype
https://myanimelist.net/manga/44473/Metamorcode
https://myanimelist.net/manga/4658/Fullmetal_Alchemist
https://myanimelist.net/manga/789/Full_Metal_Panic
https://myanimelist.net/manga/86201/Mezametara_Hana_no_Kiss
https://myanimelist.net/manga/895/Full_Metal_Panic_Sigma
https://myanimelist.net/manga/937/Ikinari_Full_Metal_Panic
Aggretsuko ::: TV-14 | 15min | Animation, Comedy, Drama | TV Series (2018 ) -- Frustrated with her thankless office job, the 25-year-old red panda copes with her daily struggles by belting out heavy metal karaoke after work. Stars:
Beavis and Butt-Head ::: TV-14 | 15min | Animation, Comedy, Music | TV Series (19932011) -- Animated MTV series about two teenage heavy-metal music fans who occasionally do idiotic things because they're bored. For them, everything is "cool" or "sucks." Creator:
Detectorists -- Not Rated | 30min | Comedy | TV Series (20142017) ::: The lives of two eccentric metal detectorists, who spend their days plodding along ploughed tracks and open fields, hoping to disturb the tedium by unearthing the fortune of a lifetime. Creator:
Frankenstein Meets the Wolf Man (1943) ::: 6.5/10 -- Approved | 1h 14min | Fantasy, Horror, Sci-Fi | 5 March 1943 (USA) -- The resurrected Wolf Man, seeking a cure for his malady, enlists the aid of a mad scientist, who claims he will not only rid the Wolf Man of his nocturnal metamorphosis, but also revive the frozen body of Frankenstein's inhuman creation. Director: Roy William Neill Writer:
Fullmetal Alchemist: Brotherhood ::: Hagane no renkinjutsushi (original tit ::: TV-14 | 24min | Animation, Action, Adventure | TV Series (2009-2012) Episode Guide 69 episodes Fullmetal Alchemist: Brotherhood Poster -- Two brothers search for a Philosopher's Stone after an attempt to revive their deceased mother goes awry and leaves them in damaged physical forms. Creator:
Fullmetal Alchemist ::: Hagane no renkinjutsushi (original tit ::: TV-PG | 24min | Animation, Action, Adventure | TV Series (2003-2004) Episode Guide 51 episodes Fullmetal Alchemist Poster -- When a failed alchemical ritual leaves brothers Edward and Alphonse Elric with severely damaged bodies, they begin searching for the one thing that can save them; the fabled philosopher's stone. Stars:
Full Metal Jacket (1987) ::: 8.3/10 -- R | 1h 56min | Drama, War | 10 July 1987 (USA) -- A pragmatic U.S. Marine observes the dehumanizing effects the Vietnam War has on his fellow recruits from their brutal boot camp training to the bloody street fighting in Hue. Director: Stanley Kubrick Writers:
Full Metal Panic! ::: TV-14 | 24min | Action, Comedy, Romance | TV Series (2002 ) -- Sousuke Sagara, a member of a covert anti-terrorist private military organization known as Mithril, tasked with protecting Kaname Chidori, a spirited Japanese high school girl. Stars:
Heavy Metal (1981) ::: 6.7/10 -- R | 1h 26min | Animation, Adventure, Fantasy | 7 August 1981 (USA) -- A glowing green orb - which embodies ultimate evil - terrorizes a young girl with an anthology of bizarre and fantastic stories of dark fantasy, eroticism and horror. Directors: Gerald Potterton, John Bruno | 8 more credits Writers:
Heavy Trip (2018) ::: 7.0/10 -- Hevi reissu (original title) -- Heavy Trip Poster -- Turo (25) is trying to overcome his fears by leading the most unknown heavy metal band in Finland, Impaled Rektum, to the hottest metal festival of Norway. The journey includes heavy metal,... S Directors: Juuso Laatio, Jukka Vidgren
It's Such a Beautiful Day (2012) ::: 8.3/10 -- Not Rated | 1h 2min | Animation, Comedy, Drama | 21 May 2016 (Japan) -- Bill struggles to put together his shattered psyche, in this new feature film version of Don Hertzfeldt's animated short film trilogy. Director: Don Hertzfeldt Available on Amazon Add to Watchlist 90 Metascore
Little Sister (2016) ::: 6.3/10 -- 1h 31min | Comedy, Drama | 14 October 2016 (USA) -- Young nun Colleen is avoiding all contact from her family, returning to her childhood home in Asheville NC, she finds her old room exactly how she left it: painted black and covered in goth/metal posters. Director: Zach Clark Writers:
Lords of Chaos (2018) ::: 6.5/10 -- R | 1h 58min | Biography, Drama, Horror | 8 February 2019 (USA) -- A teenager's quest to launch Norwegian Black Metal in Oslo in the early 1990s results in a very violent outcome. Director: Jonas
Metalhead (2013) ::: 7.1/10 -- Mlmhaus (original title) -- Metalhead Poster -- A girl is caught between the life that took her brother and her own inability to strike out on her own. In her grief, she finds solace in the dark music of Black Metal and dreams of becoming a rock star. Director: Ragnar Bragason Writer:
Metallica Through the Never (2013) ::: 7.2/10 -- R | 1h 33min | Music | 4 October 2013 (USA) -- Trip, a young roadie for Metallica, is sent on an urgent mission during the band's show. But what seems like a simple assignment turns into a surreal adventure. Director: Nimrd Antal Writers:
Metalocalypse ::: TV-MA | 11min | Animation, Comedy, Music | TV Series (20062013) -- The epic and over-the-top adventures of Dethklok, the world's most successful death metal band. Creators: Tommy Blacha, Brendon Small
Peyton Place (1957) ::: 7.2/10 -- Approved | 2h 37min | Drama, Romance | 3 March 1958 (Sweden) -- A peaceful New England town hides secrets and scandals. Director: Mark Robson Writers: John Michael Hayes (screenplay), Grace Metalious (from the novel by)
Six-String Samurai (1998) ::: 6.7/10 -- PG-13 | 1h 31min | Action, Adventure, Comedy | 18 September 1998 (USA) -- In the post-apocalyptic world of 1960s Nevada, a rock 'n' roll samurai on his way to Lost Vegas takes a young orphan boy under his protection as Death and his metalhead Horsemen chase after them. Director: Lance Mungia Writers: Jeffrey Falcon, Lance Mungia Stars:
Sound of Metal (2019) ::: 7.8/10 -- R | 2h | Drama, Music | 4 December 2020 (USA) -- A heavy-metal drummer's life is thrown into freefall when he begins to lose his hearing. Director: Darius Marder Writers: Darius Marder (screenplay by), Abraham Marder (screenplay by) | 2 more
Todd and the Book of Pure Evil ::: TV-MA | Comedy, Horror, Sci-Fi | TV Series (20102012) -- A stoner metalhead named Todd Smith, his crushee Jenny, his best friend Curtis, and the geeky Hannah, search their high school for a mayhem-causing Satanic spell book, while being opposed by Atticus, the evil guidance councillor. Creators:
X-Men Origins: Wolverine (2009) ::: 6.6/10 -- PG-13 | 1h 47min | Action, Sci-Fi | 1 May 2009 (USA) -- The early years of James Logan, featuring his rivalry with his brother Victor Creed, his service in the special forces team Weapon X, and his experimentation into the metal-lined mutant Wolverine. Director: Gavin Hood Writers:
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https://characters.fandom.com/wiki/Metatron
https://characters.fandom.com/wiki/Misaki_(Metal_Max_Xeno)
https://characters.fandom.com/wiki/Olivia_(Metal_Max_4:_Moonlight_Daiva)
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Aggressive Retsuko -- -- Fanworks -- 100 eps -- Other -- Music Slice of Life Comedy -- Aggressive Retsuko Aggressive Retsuko -- Whether it be facing misogynistic remarks from her boss or being pressured by condescending co-workers, stress is just another part of the job for 25-year-old red panda Retsuko. Despite being one of the most diligent workers at her office, her diminutiveness and modesty often lead her to be exploited by her colleagues. However, when her irritation hits the limit, Retsuko brings forth her unique brand of letting off steam: aggressive death metal karaoke bashing the idiocy and hypocrisy of her co-workers' actions and work life. Although this venting only takes place in her mind, it gives her an outlet to counter her frustration in a world where hierarchy and appearances reign supreme. -- -- 78,138 7.63
Aggressive Retsuko (ONA) 2nd Season -- -- Fanworks -- 10 eps -- Other -- Comedy Slice of Life -- Aggressive Retsuko (ONA) 2nd Season Aggressive Retsuko (ONA) 2nd Season -- Red panda Retsuko continues to work at her cyclic office job, with the occasional stress-venting via death metal karaoke on the side. With the company of her newfound friends Gori and Washimi, life is more enjoyable than ever before. But some new shake-ups to her status quo threaten to add more stress to her life. At the office, new employee Anai seems like a fine addition to the company. Yet when Retsuko is placed in charge of his training, she finds that beneath his steadfast dedication, he may pose a threat to the stability of the workplace. Meanwhile, at home, Retsuko's mother pays an abrupt visit, fully intent on having her daughter finally settle down and find a man. With this in mind, she sets Retsuko up for various marriage appointments, much to her chagrin. -- -- Now, Retsuko finds all the more reasons to head to the karaoke bar and unleash her furious diatribes. However, knowing that this will not truly solve her problems, she decides to make a more spontaneous choice to avoid her issues. And so, Retsuko finds herself set upon another self-reflecting journey, coming to learn more about herself and love, with the ever cathartic support of death metal karaoke. -- -- ONA - Jun 14, 2019 -- 73,221 7.78
Aggressive Retsuko (ONA) 3rd Season -- -- Fanworks -- 10 eps -- Other -- Slice of Life Comedy -- Aggressive Retsuko (ONA) 3rd Season Aggressive Retsuko (ONA) 3rd Season -- After an emotional breakup with her boyfriend, red panda Retsuko closes herself off to the thought of ever being in love again—well, with an actual person anyway. Retreating into the world of VR, her virtual boyfriend showers her with praise and shows up in cute outfits, albeit for a price. -- -- While scrambling to find other ways to earn money, Retsuko finds herself in yet another financial bind after accidentally ramming into a parked van with a rental vehicle. The owner of the van, a gruff cheetah named Hyoudou, recruits her as an accountant for an underground idol group which he manages. Retsuko soon begins to buckle under the pressure from the new job, leading to plenty of inspiration for her next death metal vent sessions. -- -- In the midst of it all, Retsuko begins to wonder if she truly desires a colorless and uninteresting life, or if there's something waiting beyond her office desk. Will Retsuko finally come out on top, both in love and in the workplace? Or will she once again be convinced that the dull and sterile life in her office environment is the one she must lead? -- -- ONA - Aug 27, 2020 -- 46,456 7.90
Aggressive Retsuko (ONA) -- -- Fanworks -- 10 eps -- Other -- Slice of Life Comedy -- Aggressive Retsuko (ONA) Aggressive Retsuko (ONA) -- Some offices have stereotypical dynamics: the chauvinistic pig of a boss who never does any real work; the employees whose goal is to suck up to the boss; the ones whose lives seem perfect; and the individuals who have all the actual work pushed onto them. Retsuko the red panda is in the last group, as she stays late most nights to make up the work her coworkers are too lazy to do themselves. -- -- Her relief from the stress of her everyday life comes in the form of singing death metal at a local karaoke club. Night after night, Retsuko channels her grief into a microphone and considers the place to be her own personal sanctuary. But as she moves further away from her comfort zone and the ideas people have of her, she discovers that letting others into her world of death metal may not be such a bad thing. -- -- ONA - Apr 20, 2018 -- 122,453 7.68
Aggressive Retsuko: We Wish You a Metal Christmas -- -- Fanworks -- 1 ep -- Other -- Slice of Life Comedy -- Aggressive Retsuko: We Wish You a Metal Christmas Aggressive Retsuko: We Wish You a Metal Christmas -- Red panda Retsuko, worked to the bone, unleashes her frustration in the form of death metal. Lately, though, she's found another joy—getting the most likes possible on her Instagram posts. In fact, it is said that social media attention can release endorphins. As Christmas falls upon the city, Retsuko's hunger for validation only grows, pushing her to find new ways to embellish and sugarcoat her otherwise drab life for the internet to see. -- -- ONA - Dec 20, 2018 -- 37,164 7.27
Akkun to Kanojo -- -- Yumeta Company -- 25 eps -- Manga -- Comedy Josei Romance School -- Akkun to Kanojo Akkun to Kanojo -- Despite his incredible bashfulness, Atsuhiro "Akkun" Kagari has landed the girl of his dreams: the sweet and loveable Non Katagiri. However, his embarrassment for affectionate acts—from giving compliments to exchanging a kiss—causes him to act harsh and downright mean to Katagiri in their day-to-day lives. But Akkun is still very much a boy in love; and he shows his admiration for Katagiri in his own way. From tailing her in order to take her picture to eavesdropping in on her conversations, he ends up stalking his own girlfriend. -- -- Luckily enough, Katagiri finds Akkun's actions cute and endearing, and knows he doesn't really mean any of his insults. Even if their close friend, Masago Matsuo, finds their dynamic a little odd, Katagiri loves her sweet tyrant just the way he is. -- -- 110,574 6.82
Angel Heart -- -- TMS Entertainment -- 50 eps -- Manga -- Action Mystery Drama Romance Seinen -- Angel Heart Angel Heart -- A young Taiwanese assassin codenamed "Glass Heart" committed suicide by jumping off a building, and her heart was pierced by metal fence. Miraculously, her life was saved by heart transplantation. During her recovery she began to experience strange dreams, which lead her to Japan looking for the donor of her heart, who happens to be Kaori Makimura, former partner of City Hunter Ryo Saeba. -- -- The author mentioned in the first tankoubon volume that Angel Heart only shares the same characters of City Hunter but not its continuation. The events are all parallel universe, therefore it has nothing to do with City Hunter. (Source: Wikipedia) -- TV - Oct 4, 2005 -- 14,852 7.29
Aoki Uru -- -- Gaina -- 1 ep -- Original -- Military Sci-Fi -- Aoki Uru Aoki Uru -- In March 1992, Gainax had begun planning and production of an anime movie called Aoki Uru ("Blue Uru"), which was to be a sequel to Royal Space Force: The Wings of Honneamise set 50 years later, which, like Oritsu, would follow a group of fighter pilots. -- -- Production would eventually cease in July 1993: a full-length anime movie was just beyond Gainax's financial ability; many of its core businesses were shutting down or producing minimal amounts of money. -- -- At the 2013 Tokyo Anime Fair, Gainax announced that they are finally producing the Blue Uru film with Honneamise veterans Hiroyuki Yamaga as the director and screenwriter and Yoshiyuki Sadamoto as the character designer, but without Hideaki Anno's involvement in the project. -- -- (Source: Wikipedia) -- -- -- It was announced that Aoki Uru will premiere worldwide in 2018. -- -- A short titled "Overture," created by a newly launched Uru in Blue LLP (Limited Liability Partnership) in Singapore, will be pre-streamed worldwide in Spring 2015. -- -- (Source: MAL News) -- -- Set to air in 2022. -- Movie - ??? ??, ???? -- 5,423 N/AFull Metal Panic! Movie 1: Boy Meets Girl -- -- Gonzo -- 1 ep -- Light novel -- Action Comedy Mecha Military Sci-Fi -- Full Metal Panic! Movie 1: Boy Meets Girl Full Metal Panic! Movie 1: Boy Meets Girl -- Shikidouji, the illustrator of Shoji Gatoh's Full Metal Panic! light novel series, revealed that production has been green-lit on a "director's cut" version of the first Full Metal Panic!! television anime series from 2002. The director's cut will consist of three films. The announcement does not state if the film trilogy will add new footage. -- -- (Source: ANN) -- Movie - Nov 25, 2017 -- 5,240 6.89
Back Arrow -- -- Studio VOLN -- 24 eps -- Original -- Action Fantasy Mecha -- Back Arrow Back Arrow -- The world of Lingalind is surrounded by a mystical wall with seemingly nothing beyond its confines. Worshipped as the mother of the land, the wall delivers celestial gift capsules called "Rakuho'' to locations across the continent. Arriving once a month, the capsules contain metallic armbands that allow the wearer to transform into a mechanical being known as a "Briheight." As a result, Lingalind is thrown into constant turmoil by its warring nations, all hoping to strengthen their military prowess by procuring the offerings for themselves. -- -- One day, a Rakuho crash-lands in the countryside with an unexpected inhabitant—a mysterious black-haired man. All eyes are set on this strange newcomer, who calls himself "Back Arrow," when he claims to have hailed from a place beyond the wall—a revelation that can potentially unravel Lingalind's entire dogmatic foundation. -- -- -- Licensor: -- Funimation -- 25,402 5.69
Bastard!!: Ankoku no Hakaishin -- -- AIC -- 6 eps -- Manga -- Action Adventure Comedy Ecchi Fantasy Seinen -- Bastard!!: Ankoku no Hakaishin Bastard!!: Ankoku no Hakaishin -- The kingdom of Metallicana is under attack from the Four Lords of Havoc. This party of villains—ninja master Gara, deadly thunder empress Nei Arshes, cold and calculating Kall-Su, and enigmatic dark priest Abigail—will stop at nothing to get what they want, even if it leaves utter destruction in their wake. -- -- High Priest Geo is desperate to help save the kingdom and its people. He unleashes the mighty wizard Dark Schneider, a man who used to be an ally of the villains. Unfortunately, Dark Schneider has his own plans in mind. Will he stop the Four Lords of Havoc or join them in their conquest of the world? -- -- -- Licensor: -- Geneon Entertainment USA -- OVA - Aug 25, 1992 -- 29,618 6.74
Born by Myself -- -- - -- 1 ep -- Original -- Dementia Psychological -- Born by Myself Born by Myself -- A dark surreal film of several creatures metamorphorphing inside a room. A stop motion animation film from the minds of Kobayashi Masahide and Keita Funamoto of The Village of Marchen -- ONA - ??? ??, 2005 -- 2,069 3.24
Cannon Busters -- -- Satelight, Yumeta Company -- 12 eps -- Other -- Action Sci-Fi Adventure Fantasy Mecha -- Cannon Busters Cannon Busters -- Follow the adventures and exploits of S.A.M, a high-end, royal-class friendship droid who's joined by a quirky, discarded maintenance robot and a brash, deadly fugitive. Together, the unlikely trio embarks on an unforgettable journey in a fantastic and dangerous world in search of S.A.M's best friend, the heir to a powerful kingdom under siege. -- -- (Source: Official Website) -- ONA - Aug 15, 2019 -- 27,533 6.47
Cobra The Animation: Time Drive -- -- Magic Bus -- 2 eps -- Manga -- Action Adventure Space Sci-Fi -- Cobra The Animation: Time Drive Cobra The Animation: Time Drive -- Lady has disappeared so Cobra must dive into her past to save her. This is the story of who Lady used to be and how she got that metal body. -- -- Licensor: -- Sentai Filmworks -- OVA - Apr 24, 2009 -- 3,609 6.90
Da Shi Jie -- -- - -- 1 ep -- Original -- Psychological Thriller -- Da Shi Jie Da Shi Jie -- A hard rain is about to fall on a small town in Southern China. In a desperate attempt to find money to save his fiancée’s failed plastic surgery, Xiao Zhang, a mere driver, steals a bag containing 1 million from his boss. News of the robbery spreads fast within the town and, over the course of one night, everyone starts looking for Xiao Zhang and his money. -- -- (Source: Metacritic) -- Movie - Jan 12, 2018 -- 582 5.97
Detroit Metal City -- -- Studio 4°C -- 12 eps -- Manga -- Music Comedy Seinen -- Detroit Metal City Detroit Metal City -- Dominating the world of indie music, Detroit Metal City (DMC) is a popular death metal band known for its captivatingly dark and crude style. Its extravagant lead singer, Johannes Krauser II, is especially infamous as a demonic being who has risen from the fiery pits of hell itself in order to bring the world to its knees and lord over all mortals—or at least that's what he's publicized to be. -- -- Unbeknownst to his many worshippers, Krauser II is just the alter ego of an average college graduate named Souichi Negishi. Although he is soft-spoken, peace-loving, and would rather listen to Swedish pop all day, he must participate in DMC's garish concerts in order to make ends meet. Detroit Metal City chronicles Negishi's hilarious misadventures as he attempts to juggle his hectic band life, a seemingly budding romance, and dealing with his incredibly obsessive and dedicated fans. -- -- OVA - Aug 8, 2008 -- 179,667 8.14
Digimon Adventure: Last Evolution Kizuna -- -- Yumeta Company -- 1 ep -- Original -- Action Adventure Comedy Drama -- Digimon Adventure: Last Evolution Kizuna Digimon Adventure: Last Evolution Kizuna -- As the Chosen Children and their partner Digimon live happily together in the human world, Taichi Yagami and Yamato Ishida, alongside their friends, dedicate themselves to maintaining this hard-earned peace. Though united by this innate responsibility, each one has already started to take their first steps toward a future beyond being a Chosen Child. -- -- However, this new journey is interrupted by the appearance of Menoa Bellucci, an American professor specializing in Digimon research. She bears news of several Chosen Children from around the world being found comatose, with their partner Digimon nowhere to be found. Menoa's investigations indicate that a new breed of Digimon is behind the alarming phenomenon: Eosmon, who hides within the internet's depths. -- -- To succeed in this mission, the team must endeavor through the growing distance between them and band together one last time. -- -- Movie - Feb 21, 2020 -- 26,274 8.19
Eat-Man -- -- Studio Deen -- 12 eps -- Manga -- Action Adventure Sci-Fi Shounen Super Power -- Eat-Man Eat-Man -- Meet Bolt Crank, mercenary extraordinaire, and the man who eats metal! Through his travels, he stops along the way to make a few bucks and occasionally rescue damsels in distress. His taste for metal gives him quite an edge as he becomes capable of generating an assortment of weapons from his hand! It's a strange ability, but it seems to come in handy, so to speak. Bolt has an edge over his adversaries, but will that be enough? -- -- (Source: AnimeNfo) -- -- Licensor: -- Bandai Entertainment, Discotek Media -- 8,418 6.43
Fullmetal Alchemist -- -- Bones -- 51 eps -- Manga -- Action Adventure Comedy Drama Fantasy Magic Military Shounen -- Fullmetal Alchemist Fullmetal Alchemist -- Edward Elric, a young, brilliant alchemist, has lost much in his twelve-year life: when he and his brother Alphonse try to resurrect their dead mother through the forbidden act of human transmutation, Edward loses his brother as well as two of his limbs. With his supreme alchemy skills, Edward binds Alphonse's soul to a large suit of armor. -- -- A year later, Edward, now promoted to the fullmetal alchemist of the state, embarks on a journey with his younger brother to obtain the Philosopher's Stone. The fabled mythical object is rumored to be capable of amplifying an alchemist's abilities by leaps and bounds, thus allowing them to override the fundamental law of alchemy: to gain something, an alchemist must sacrifice something of equal value. Edward hopes to draw into the military's resources to find the fabled stone and restore his and Alphonse's bodies to normal. However, the Elric brothers soon discover that there is more to the legendary stone than meets the eye, as they are led to the epicenter of a far darker battle than they could have ever imagined. -- -- -- Licensor: -- Aniplex of America, Funimation -- 1,197,219 8.15
Fullmetal Alchemist: Brotherhood - 4-Koma Theater -- -- Bones -- 16 eps -- 4-koma manga -- Parody Fantasy Comedy Military -- Fullmetal Alchemist: Brotherhood - 4-Koma Theater Fullmetal Alchemist: Brotherhood - 4-Koma Theater -- Short specials from the DVDs/BDs. -- -- Licensor: -- Funimation -- Special - Aug 26, 2009 -- 51,313 7.50
Fullmetal Alchemist: Brotherhood -- -- Bones -- 64 eps -- Manga -- Action Military Adventure Comedy Drama Magic Fantasy Shounen -- Fullmetal Alchemist: Brotherhood Fullmetal Alchemist: Brotherhood -- "In order for something to be obtained, something of equal value must be lost." -- -- Alchemy is bound by this Law of Equivalent Exchange—something the young brothers Edward and Alphonse Elric only realize after attempting human transmutation: the one forbidden act of alchemy. They pay a terrible price for their transgression—Edward loses his left leg, Alphonse his physical body. It is only by the desperate sacrifice of Edward's right arm that he is able to affix Alphonse's soul to a suit of armor. Devastated and alone, it is the hope that they would both eventually return to their original bodies that gives Edward the inspiration to obtain metal limbs called "automail" and become a state alchemist, the Fullmetal Alchemist. -- -- Three years of searching later, the brothers seek the Philosopher's Stone, a mythical relic that allows an alchemist to overcome the Law of Equivalent Exchange. Even with military allies Colonel Roy Mustang, Lieutenant Riza Hawkeye, and Lieutenant Colonel Maes Hughes on their side, the brothers find themselves caught up in a nationwide conspiracy that leads them not only to the true nature of the elusive Philosopher's Stone, but their country's murky history as well. In between finding a serial killer and racing against time, Edward and Alphonse must ask themselves if what they are doing will make them human again... or take away their humanity. -- -- -- Licensor: -- Aniplex of America, Funimation -- 2,372,958 9.18
Fullmetal Alchemist: Brotherhood Specials -- -- Bones -- 4 eps -- Manga -- Military Adventure Drama Magic Fantasy Shounen -- Fullmetal Alchemist: Brotherhood Specials Fullmetal Alchemist: Brotherhood Specials -- Amazing secrets and startling facts are exposed for the first time in the Fullmetal Alchemist: Brotherhood OVA Collection, a new assortment of stories set in never-before-seen corners of the FMA universe. Join Ed and Al as they chase rumors of successful human transmutation into a web of shocking family drama and lies. Sneak a glance at hidden sides of Winry and Hawkeye's personalities. Survive the frigid north with a young Izumi Curtis as she fights to gain a deeper understanding of alchemy. Explore the legendary friendship shared by Mustang and Hughes and watch them grow from military school rivals into hardened brothers transformed by the horrors of the Ishvalan War. You thought you knew the whole story. You thought all the tales were told. The Fullmetal Alchemist: Brotherhood OVA Collection offers proof: You were wrong. -- -- (Source: FUNimation) -- -- Licensor: -- Aniplex of America, Funimation -- Special - Aug 26, 2009 -- 130,344 8.03
Fullmetal Alchemist: Brotherhood Specials -- -- Bones -- 4 eps -- Manga -- Military Adventure Drama Magic Fantasy Shounen -- Fullmetal Alchemist: Brotherhood Specials Fullmetal Alchemist: Brotherhood Specials -- Amazing secrets and startling facts are exposed for the first time in the Fullmetal Alchemist: Brotherhood OVA Collection, a new assortment of stories set in never-before-seen corners of the FMA universe. Join Ed and Al as they chase rumors of successful human transmutation into a web of shocking family drama and lies. Sneak a glance at hidden sides of Winry and Hawkeye's personalities. Survive the frigid north with a young Izumi Curtis as she fights to gain a deeper understanding of alchemy. Explore the legendary friendship shared by Mustang and Hughes and watch them grow from military school rivals into hardened brothers transformed by the horrors of the Ishvalan War. You thought you knew the whole story. You thought all the tales were told. The Fullmetal Alchemist: Brotherhood OVA Collection offers proof: You were wrong. -- -- (Source: FUNimation) -- Special - Aug 26, 2009 -- 130,344 8.03
Fullmetal Alchemist: Premium Collection -- -- Bones -- 3 eps -- Manga -- Fantasy Comedy Shounen -- Fullmetal Alchemist: Premium Collection Fullmetal Alchemist: Premium Collection -- 1. State Alchemists vs Seven Homunculi -- A 10 minute film featuring: Ed, Al, Mustang and many other members of the State doing battle with the deadly Homonculi in an alternate reality Amestris. -- -- 2. Chibi Party (Enkai-hen) -- Short 6 minute Skit drawn in Super Deformed style where every character in the series (including bad guys) are celebrating an "After Party" of the Conqueror of Shambala movie. -- -- 3. Kids (Kodomo-hen) -- Short 3 minute story which features Edward and his grandkids in present day 2005. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- OVA - Mar 29, 2006 -- 62,206 7.34
Fullmetal Alchemist: Reflections -- -- Bones -- 1 ep -- Manga -- Adventure Fantasy Comedy Military Drama Shounen -- Fullmetal Alchemist: Reflections Fullmetal Alchemist: Reflections -- A reflection on what happened during the FMA TV series. -- Special - Mar 19, 2005 -- 37,809 7.28
Fullmetal Alchemist: The Conqueror of Shamballa -- -- Bones -- 1 ep -- Manga -- Military Comedy Historical Drama Fantasy Shounen -- Fullmetal Alchemist: The Conqueror of Shamballa Fullmetal Alchemist: The Conqueror of Shamballa -- In desperation, Edward Elric sacrificed his body and soul to rescue his brother Alphonse, and is now displaced in the heart of Munich, Germany. He struggles to adapt to a world completely foreign to him in the wake of the economic crisis that followed the end of World War I. Isolated and unable to return home with his alchemy skills, Edward continues to research other methods of escaping the prison alongside colleagues who bear striking resemblances to many of the people he left behind. As dissent brews among the German citizenry, its neighbors also feel the unrest of the humiliated nation. -- -- Meanwhile, Alphonse continues to investigate Edward's disappearance, delving into the science of alchemy in the hopes of finally reuniting with his older brother. -- -- -- Licensor: -- Funimation -- Movie - Jul 23, 2005 -- 285,281 7.56
Fullmetal Alchemist: The Conqueror of Shamballa -- -- Bones -- 1 ep -- Manga -- Military Comedy Historical Drama Fantasy Shounen -- Fullmetal Alchemist: The Conqueror of Shamballa Fullmetal Alchemist: The Conqueror of Shamballa -- In desperation, Edward Elric sacrificed his body and soul to rescue his brother Alphonse, and is now displaced in the heart of Munich, Germany. He struggles to adapt to a world completely foreign to him in the wake of the economic crisis that followed the end of World War I. Isolated and unable to return home with his alchemy skills, Edward continues to research other methods of escaping the prison alongside colleagues who bear striking resemblances to many of the people he left behind. As dissent brews among the German citizenry, its neighbors also feel the unrest of the humiliated nation. -- -- Meanwhile, Alphonse continues to investigate Edward's disappearance, delving into the science of alchemy in the hopes of finally reuniting with his older brother. -- -- Movie - Jul 23, 2005 -- 285,281 7.56
Fullmetal Alchemist: The Sacred Star of Milos -- -- Bones -- 1 ep -- Manga -- Action Adventure Comedy Drama Fantasy Magic Military Shounen -- Fullmetal Alchemist: The Sacred Star of Milos Fullmetal Alchemist: The Sacred Star of Milos -- Chasing a runaway alchemist with strange powers, brothers Edward and Alphonse Elric stumble into the squalid valley of the Milos. The Milosians are an oppressed group that seek to reclaim their holy land from Creta: a militaristic country that forcefully annexed their nation. In the eye of the political storm is a girl named Julia Crichton, who emphatically wishes for the Milos to regain their strength and return to being a nation of peace. -- -- Befriending the girl, Edward and Alphonse find themselves in the midst of a rising resistance that involves the use of the very object they have been seeking all along—the Philosopher's Stone. However, their past experiences with the stone cause them reservation, and the brothers are unwilling to help. -- -- But as they discover the secrets behind Creta's intentions and questionable history, the brothers are drawn into the battle between the rebellious Milos, who desire their liberty, and the Cretan military, who seek absolute power. -- -- -- Licensor: -- Funimation -- Movie - Jul 2, 2011 -- 154,554 7.31
Fullmetal Alchemist: The Sacred Star of Milos -- -- Bones -- 1 ep -- Manga -- Action Adventure Comedy Drama Fantasy Magic Military Shounen -- Fullmetal Alchemist: The Sacred Star of Milos Fullmetal Alchemist: The Sacred Star of Milos -- Chasing a runaway alchemist with strange powers, brothers Edward and Alphonse Elric stumble into the squalid valley of the Milos. The Milosians are an oppressed group that seek to reclaim their holy land from Creta: a militaristic country that forcefully annexed their nation. In the eye of the political storm is a girl named Julia Crichton, who emphatically wishes for the Milos to regain their strength and return to being a nation of peace. -- -- Befriending the girl, Edward and Alphonse find themselves in the midst of a rising resistance that involves the use of the very object they have been seeking all along—the Philosopher's Stone. However, their past experiences with the stone cause them reservation, and the brothers are unwilling to help. -- -- But as they discover the secrets behind Creta's intentions and questionable history, the brothers are drawn into the battle between the rebellious Milos, who desire their liberty, and the Cretan military, who seek absolute power. -- -- Movie - Jul 2, 2011 -- 154,554 7.31
Fullmetal Alchemist: The Sacred Star of Milos Specials -- -- Bones -- 4 eps -- Manga -- Comedy Magic Fantasy -- Fullmetal Alchemist: The Sacred Star of Milos Specials Fullmetal Alchemist: The Sacred Star of Milos Specials -- To mark the July 2 opening of the Fullmetal Alchemist: The Sacred Star of Milos film, the Pia Eiga Seikatsu website posted an exclusive video "interview" with the stars of the film, Edward and Alphonse Elric (as voiced by Romi Park and Rie Kugimiya, respectively). In keeping with the spirit of Hiromu Arakawa's original manga and the two television anime, the interviewer has trouble early on in figuring out who the "Fullmetal Alchemist" is. (The interview has cameos by the other stars of the anime.) Also includes 3 "Study" sessions with "Professor" Mustang, teaching Winry and Hawkeye about Creta and Milos. -- ONA - Jun 10, 2011 -- 19,933 6.95
Full Metal Panic! -- -- Gonzo -- 24 eps -- Light novel -- Action Military Sci-Fi Comedy Mecha -- Full Metal Panic! Full Metal Panic! -- Equipped with cutting-edge weaponry and specialized troops, a private military organization named Mithril strives to extinguish the world's terrorism and all threats to peace on earth. The organization is powered by the "Whispered," individuals who possess intuitive knowledge and the remarkable ability to create powerful devices and machinery. -- -- Seventeen-year-old Sousuke Sagara, a sergeant working for Mithril, has been assigned to protect Kaname Chidori, a Whispered candidate. He is ordered to join her high school class and be as close to her as possible to prevent her from falling into enemy hands—that is, if he can safely blend in with their fellow classmates without revealing his true identity. -- -- Sousuke, who was raised on a battlefield and has very little knowledge of an average high school student's lifestyle, must adapt to a normal school life to safeguard Kaname. However, enemy forces have already begun making their move, and Sousuke is about to find out that the adversary coming for the Whispered girl may be a lot more familiar than he expects. -- -- -- Licensor: -- ADV Films, Funimation -- 419,737 7.64
Full Metal Panic? Fumoffu -- -- Kyoto Animation -- 12 eps -- Light novel -- Action Comedy School -- Full Metal Panic? Fumoffu Full Metal Panic? Fumoffu -- Sergeant Sousuke Sagara returns to Jindai High School to protect the precious war asset, Kaname Chidori, from any threat. However, his lack of social skills and real-life experience result in comical yet dangerous situations, endangering the peaceful school life Kaname longs for. As Sousuke continues to bring a wide range of weapons to school as a means to solve threats—real or fake—Kaname struggles to fulfill her duty as the student council vice president all while keeping him in check. -- -- To ensure a successful mission, Sousuke is occasionally forced to use the costume of a famous amusement park mascot called Bonta-kun. With his technical expertise, he eventually transforms the exuberant uniform into a cutting-edge exoskeleton that has only one dysfunction: the voice translator can only produce the sound "mofu." -- -- Full Metal Panic? Fumoffu depicts the adventures of Kaname and Sousuke as they try to live their normal school lives despite the chaos they inadvertently cause. -- -- -- Licensor: -- ADV Films, Funimation -- TV - Aug 26, 2003 -- 258,935 8.06
Full Metal Panic? Fumoffu -- -- Kyoto Animation -- 12 eps -- Light novel -- Action Comedy School -- Full Metal Panic? Fumoffu Full Metal Panic? Fumoffu -- Sergeant Sousuke Sagara returns to Jindai High School to protect the precious war asset, Kaname Chidori, from any threat. However, his lack of social skills and real-life experience result in comical yet dangerous situations, endangering the peaceful school life Kaname longs for. As Sousuke continues to bring a wide range of weapons to school as a means to solve threats—real or fake—Kaname struggles to fulfill her duty as the student council vice president all while keeping him in check. -- -- To ensure a successful mission, Sousuke is occasionally forced to use the costume of a famous amusement park mascot called Bonta-kun. With his technical expertise, he eventually transforms the exuberant uniform into a cutting-edge exoskeleton that has only one dysfunction: the voice translator can only produce the sound "mofu." -- -- Full Metal Panic? Fumoffu depicts the adventures of Kaname and Sousuke as they try to live their normal school lives despite the chaos they inadvertently cause. -- -- TV - Aug 26, 2003 -- 258,935 8.06
Full Metal Panic! Invisible Victory -- -- Xebec -- 12 eps -- Light novel -- Action Mecha Military -- Full Metal Panic! Invisible Victory Full Metal Panic! Invisible Victory -- The boisterous student Kaname Chidori and soldier Sousuke Sagara are enjoying a blissful high school life. However, their peaceful days are disrupted by the threatening terrorist organization Amalgam. Leonard Testarossa, a member of the organization who possesses "Whispered," seeks to procure Kaname and her knowledge. -- -- Kaname and Sousuke's battle against Amalgam starts right in their own neighborhood, which eventually takes them on a hunt around the world. From the exotic lands of Laos to the barren Mexican coast, Sousuke must gather intelligence to bring down Amalgam. Meanwhile, Kaname's abilities grow, but so does her frustration as her resolve withers. Caught up in an intense game of hide and seek, as well as strategic plots, the pair try to connect and push beyond their own limits. -- -- -- Licensor: -- Funimation -- 78,212 7.59
Full Metal Panic! Invisible Victory Intermission -- -- Xebec -- 2 eps -- Light novel -- Action Military Mecha -- Full Metal Panic! Invisible Victory Intermission Full Metal Panic! Invisible Victory Intermission -- Recap episodes of Full Metal Panic! Invisible Victory. -- Special - May 11, 2018 -- 4,752 6.20
Full Metal Panic! Movie 2: One Night Stand -- -- Gonzo -- 1 ep -- Light novel -- Action Comedy Mecha Military Sci-Fi -- Full Metal Panic! Movie 2: One Night Stand Full Metal Panic! Movie 2: One Night Stand -- Shikidouji, the illustrator of Shoji Gatoh's Full Metal Panic! light novel series, revealed that production has been green-lit on a "director's cut" version of the first Full Metal Panic!! television anime series from 2002. The director's cut will consist of three films. The announcement does not state if the film trilogy will add new footage. -- -- (Source: ANN) -- Movie - Jan 13, 2018 -- 4,913 6.94
Full Metal Panic! Movie 3: Into the Blue -- -- Gonzo -- 1 ep -- Light novel -- Action Military Sci-Fi Comedy Mecha -- Full Metal Panic! Movie 3: Into the Blue Full Metal Panic! Movie 3: Into the Blue -- Shikidouji, the illustrator of Shoji Gatoh's Full Metal Panic! light novel series, revealed that production has been green-lit on a "director's cut" version of the first Full Metal Panic!! television anime series from 2002. The director's cut will consist of three films. The announcement does not state if the film trilogy will add new footage. -- -- (Source: ANN) -- Movie - Jan 20, 2018 -- 4,868 6.95
Full Metal Panic! The Second Raid -- -- Kyoto Animation -- 13 eps -- Light novel -- Action Military Mecha -- Full Metal Panic! The Second Raid Full Metal Panic! The Second Raid -- After overcoming various tumultuous events, mercenary sergeant Sousuke Sagara of Mithril and "Whispered" school girl Kaname Chidori return to their normal high school lives. Sousuke continues his efforts to assimilate with the civilian population and manage his mission at the same time, while Kaname attempts to support his endeavors (even though his antics often drive her up a wall). -- -- However, as their lives calm, new problems begin to appear. The appearance of an independent terrorist organization known as Amalgam and internal conflicts within Mithril threaten to wreak unity into a series of failures and betrayals. And new, powerful Arm Slave models only worsen the situation when the world's peace is at stake. -- -- As Kaname and Sousuke face their own inner battles amidst life-threatening fights, will they be able to make the right choices and change their future? -- -- -- Licensor: -- ADV Films, Funimation, Kadokawa Pictures USA -- 231,034 7.96
Full Metal Panic! The Second Raid Episode 00 -- -- Kyoto Animation -- 1 ep -- Light novel -- Action Military Adventure Mecha -- Full Metal Panic! The Second Raid Episode 00 Full Metal Panic! The Second Raid Episode 00 -- Sousuke, Kurz, and Melissa are deployed to the Republic of Manistan in Central Asia to eradicate a growing civil war between rebels and the Manistani military. -- -- (Source: Wikipedia) -- -- Licensor: -- Funimation -- Special - Jul 6, 2005 -- 35,285 7.41
Full Metal Panic! The Second Raid: Wari to Hima na Sentaichou no Ichinichi -- -- Kyoto Animation -- 1 ep -- Manga -- Comedy -- Full Metal Panic! The Second Raid: Wari to Hima na Sentaichou no Ichinichi Full Metal Panic! The Second Raid: Wari to Hima na Sentaichou no Ichinichi -- On her day off, Tessa wakes up in her commander chair. After regaining her composure, she notices that her favorite stuffed animal is missing and thus tries to remember what actually transpired the night before. To do so, she will spend time with all the main characters of the Danaan crew, and eventually recalls the events of the previous night. -- -- -- Licensor: -- Funimation, Kadokawa Pictures USA -- Special - May 26, 2006 -- 66,064 7.68
Ga no Iru Tokoro -- -- - -- 1 ep -- Original -- Dementia -- Ga no Iru Tokoro Ga no Iru Tokoro -- A Place Where There Are Moths depicts the conflict between drab concrete block apartment living and the natural environment in Japanese cities. The forces of nature are represented by the motif of a tree whose leaves metamorphose into orange moths and take over a middle-aged woman's apartment, pushing her room higher and higher within the building. -- -- (Source: Midnight Eye) -- Movie - ??? ??, 2001 -- 831 4.44
Gekkan Shoujo Nozaki-kun -- -- Doga Kobo -- 12 eps -- 4-koma manga -- Comedy Romance School -- Gekkan Shoujo Nozaki-kun Gekkan Shoujo Nozaki-kun -- Chiyo Sakura is a cheerful high school girl who has fallen head over heels for the oblivious Umetarou Nozaki. Much to Chiyo's confusion, when she confesses to her beloved Nozaki, he hands her an unfamiliar autograph. As it turns out, the stoic teenage boy is actually a respected shoujo mangaka, publishing under the pen name Sakiko Yumeno! A series of misunderstandings leads to Chiyo becoming one of Nozaki's manga assistants. -- -- Throughout the hilarious events that ensue, she befriends many of her quirky schoolmates, including her seemingly shameless fellow assistant, Mikoto Mikoshiba, and the "Prince of the School," Yuu Kashima. Gekkan Shoujo Nozaki-kun follows Chiyo as she strives to help Nozaki with his manga and hopes that he will eventually notice her feelings. -- -- -- Licensor: -- Sentai Filmworks -- 712,338 7.93
Ginga Tetsudou 999 (Movie) -- -- Toei Animation -- 1 ep -- Manga -- Sci-Fi Adventure Space Drama Fantasy -- Ginga Tetsudou 999 (Movie) Ginga Tetsudou 999 (Movie) -- Tetsurou Hoshino is a boy bent on obtaining an immortal mechanical body in order to take revenge against his mother's murderer, the machine man Count Mecha. However, due to the incredible cost of obtaining what he seeks, his only hope is to steal a boarding pass for the Galaxy Express 999, a space train that travels across the galaxy and whose final stop is a planet where the metal replacements are provided for free. After swiping a pass, Tetsurou is pursued by the police and ends up collapsing into the arms of a mysterious woman named Maetel, who closely resembles his mother. Once he awakens, she tells the boy that she will provide him entry onto the 999 as long as he agrees to travel with her. Accepting her proposition, Tetsurou boards the cosmic railway with Maetel and begins a journey across the galaxy. -- -- -- Licensor: -- Discotek Media -- Movie - Aug 4, 1979 -- 15,280 7.56
Godzilla 2: Kessen Kidou Zoushoku Toshi -- -- Polygon Pictures -- 1 ep -- Original -- Action Adventure Sci-Fi -- Godzilla 2: Kessen Kidou Zoushoku Toshi Godzilla 2: Kessen Kidou Zoushoku Toshi -- By the advent of the 21st century, much of humanity was dead, having been trampled over by a new master, Godzilla. A select few among mankind took to the stars in a spacefaring vessel called the Aratrum in search of "the promised land," the planet Tau-e that could sustain human life. But the migration plan fails, and the remnants of the human race decide to return to Earth. But the distortions in space-time and the distance traveled means that mankind is returning to a completely changed Earth some 20,000 years later. The returnees, led by hero Haruo, prepare to take the fight to Godzilla based on a strategy that has been 20 years in the making. Carried out with the help of two alien species, the Exif and the Bilusaludo, the humans succeed in defeating Godzilla in a costly battle to the death. -- -- But the victory is short-lived. Rising from the depths of the planet is a new breed of monster, dubbed "Godzilla Earth." Evolving for 20,000 years, the creature stands 300 meters high, weighs over 100,000 tons and wields such overwhelmingly destructive power that Haruo and company have no choice but to run for their lives. -- -- Coming to Haruo's rescue, however, is Miana, a member of an aboriginal tribe called the Houtua. They are the first humanoid people the returnees have encountered. Could they descend from humans? "Our tribal god was destroyed by Godzilla. All that we have left are these eggs. Anyone who has tried to fight or resist him has been drowned in fire," the tribespeople say to Haruo, who responds with: "This is our last hope of recovering our home." -- -- Meanwhile, Bilusaludo commander, Galu-gu is elated to discover that the Houtua tribe's arrowheads are made of a nanometal or a self-sustaining metal. It had been developed in the 21st century as an "anti-Godzilla" killer weapon deployed at their decisive battle fought at the foot of Mt. Fuji, but had been destroyed before it could be activated in the form of a "Mecha-Godzilla." The nanometal was its base substance, and proof that the manufacturing plant can still be used. -- -- (Source: Official site) -- Movie - May 18, 2018 -- 30,710 6.64
Godzilla 3: Hoshi wo Kuu Mono -- -- Polygon Pictures -- 1 ep -- Original -- Action Adventure Sci-Fi -- Godzilla 3: Hoshi wo Kuu Mono Godzilla 3: Hoshi wo Kuu Mono -- A door opens, and a golden seal shatters a star. -- -- It is the early 21st century. Mankind has lost the battle for planet Earth to Godzilla, and has taken to the stars in search of a new home. But the search ends in vain, forcing them and their alien allies back to Earth. But 20,000 years have passed in their absence, and the Earth is a wholly different place. -- -- The planet's flora and fauna now embody and serve Godzilla. Earth is a monster's planet, ruled by the largest Godzilla ever at 300 meters in height. Godzilla Earth. -- -- Human protagonist, Captain Haruo, yearns to defeat Godzilla and retake the planet for mankind. There, he meets aboriginal descendants of the human race, the Houtua tribe. The Houtua twin sisters, Maina and Miana, lead him to the skeletal remains of Mecha-Godzilla, an old anti-Godzilla weapon, which to everyone's surprise is still alive in the form of self-generating nanometal. Taken from the Mecha-Godzilla carcass, the nanometals have gradually been rebuilding a "Mecha-Godzilla City," a potential weapon capable of destroying Godzilla Earth. -- -- As the strategy develops, a rift forms between the humans and the Bilusaludo, one of several alien races that had joined the humans on their exodus from Earth. Their leader, Galu-gu, believes that the secret to defeating Godzilla lies in the use of superhuman powers – namely, the nanometal integration – but Haruo resists, fearing that in defeating monsters, they must not become monsters themselves. Haruo ultimately uses his means for defeating Godzilla Earth to destroy the Mecha-Godzilla city so as to prevent nanometal assimilation, killing Galu-gu. However, his childhood friend, Yuuko, has been absorbed by the nanometal integration and has fallen into a brain dead coma. -- -- The human race, once again, is lost. Metphies, commander of the priestly alien race, Exif, marvels at the miraculous survival of Haruo, he begins to attract a following. The Exif has secretly harbored this outcome as their "ultimate goal." Miana and Maina issue warnings against Metphies, while Haruo begins to question mankind's next move. -- -- With no means for defeating Godzilla Earth, mankind watches as King Ghidorah, clad in a golden light, descends on the planet. The earth shakes once again with as war moves to a higher dimension. -- -- What is Godzilla exactly? Does mankind stand a chance? Is there a future vision in Haruo's eyes? Find out in the finale. -- -- (Source: Official site) -- Movie - Nov 9, 2018 -- 23,950 6.26
Harukanaru Toki no Naka de: Hachiyou Shou -- -- Yumeta Company -- 26 eps -- Visual novel -- Fantasy Magic Supernatural Demons Historical Shoujo -- Harukanaru Toki no Naka de: Hachiyou Shou Harukanaru Toki no Naka de: Hachiyou Shou -- Akane Motomiya and her friends Tenma and Shimon are pulled by a demon into another world, where Akane becomes the Priestess of the Dragon God. The people of this world tell her that she is the only one who can stop the demons from taking over; meanwhile, the demons want to use her power for their own ends. Luckily, Akane has the Hachiyou, eight men with powers of their own who are sworn to protect the Dragon Priestess. -- -- (Source: ANN) -- -- Licensor: -- Bandai Visual USA -- TV - Oct 6, 2004 -- 21,173 7.04
Harukanaru Toki no Naka de: Hachiyou Shou -- -- Yumeta Company -- 26 eps -- Visual novel -- Fantasy Magic Supernatural Demons Historical Shoujo -- Harukanaru Toki no Naka de: Hachiyou Shou Harukanaru Toki no Naka de: Hachiyou Shou -- Akane Motomiya and her friends Tenma and Shimon are pulled by a demon into another world, where Akane becomes the Priestess of the Dragon God. The people of this world tell her that she is the only one who can stop the demons from taking over; meanwhile, the demons want to use her power for their own ends. Luckily, Akane has the Hachiyou, eight men with powers of their own who are sworn to protect the Dragon Priestess. -- -- (Source: ANN) -- TV - Oct 6, 2004 -- 21,173 7.04
Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen 3rd Season -- -- - -- ? eps -- Light novel -- Slice of Life Fantasy -- Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen 3rd Season Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen 3rd Season -- Third season of Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen. -- TV - ??? ??, ???? -- 24,519 N/APersona 5 the Animation TV Specials -- -- CloverWorks -- 2 eps -- Game -- Action Supernatural Fantasy School -- Persona 5 the Animation TV Specials Persona 5 the Animation TV Specials -- In the wake of Ren Amamiya's apparent suicide, the other members of the Phantom Thieves are heartbroken and without purpose. As Sae Niijima rushes over to Cafe Leblanc, she brings the team a shocking revelation that spurs them to pull off one more spectacular heist. The hardened warriors of the metaverse make one last attempt to prove to the world that they fight for justice, and to bring down their teammate turned traitor, Gorou Akechi. Watch them closely, or they might just steal your heart. -- -- Special - Dec 31, 2018 -- 24,356 6.92
Hoozuki no Reitetsu -- -- Wit Studio -- 13 eps -- Manga -- Comedy Demons Supernatural Fantasy Seinen -- Hoozuki no Reitetsu Hoozuki no Reitetsu -- Hell is a bureaucracy, and business is running smoother than ever thanks to the demonic efficiency of Hoozuki, chief deputy to Lord Enma, the King of Hell. Whether offering counsel to the Momotarou of Japanese folklore or receiving diplomatic missions from the Judeo-Christian Hell, the demon who runs the show from behind the king's imposing shadow is ready to beat down any challenges coming his way into a bloody pulp. Metaphorically, of course... -- -- The poster boy for micromanagement and armed with negotiation skills worthy of Wall Street, Hoozuki no Reitetsu follows the sadistic and level-headed Hoozuki as he spends his days troubleshooting hell. With an abundance of familiar faces from popular Japanese legends and East Asian mythology working middle management positions, this referential and anachronistic dark comedy brings new meaning to the phrase "employer liability." Just how hard could it be to manage employees from hell, anyway? -- -- 107,557 7.79
Hoozuki no Reitetsu -- -- Wit Studio -- 13 eps -- Manga -- Comedy Demons Supernatural Fantasy Seinen -- Hoozuki no Reitetsu Hoozuki no Reitetsu -- Hell is a bureaucracy, and business is running smoother than ever thanks to the demonic efficiency of Hoozuki, chief deputy to Lord Enma, the King of Hell. Whether offering counsel to the Momotarou of Japanese folklore or receiving diplomatic missions from the Judeo-Christian Hell, the demon who runs the show from behind the king's imposing shadow is ready to beat down any challenges coming his way into a bloody pulp. Metaphorically, of course... -- -- The poster boy for micromanagement and armed with negotiation skills worthy of Wall Street, Hoozuki no Reitetsu follows the sadistic and level-headed Hoozuki as he spends his days troubleshooting hell. With an abundance of familiar faces from popular Japanese legends and East Asian mythology working middle management positions, this referential and anachronistic dark comedy brings new meaning to the phrase "employer liability." Just how hard could it be to manage employees from hell, anyway? -- -- -- Licensor: -- Sentai Filmworks -- 107,557 7.79
ID-0 -- -- SANZIGEN -- 12 eps -- Original -- Sci-Fi Space Mecha -- ID-0 ID-0 -- Transferring the human consciousness into a robotic "I-Machine" is now a reality thanks to the discovery of a valuable ore called "orichalt." However, there is the possibility of the consciousness failing to return to the host's body, rendering them stuck inside their new metallic frame for good. Such is the situation of members of the Excavate Company, a reckless band of I-Machine miners led by the notorious Grayman that aims to gather orichalt for profit. -- -- During a mining incursion, the group rescues Maya Mikuri, a student who was abandoned by her crew. Accused of stealing classified information on orichalt by her former colleagues, she joins the Excavate Company in hopes of clearing her name. They then begin an adventure that will change their lives—including that of Ido, an ace member of the group with no memory of his past. For the first time, Ido might have the chance to rediscover his true identity. -- -- 17,820 6.57
Itai no wa Iya nano de Bougyoryoku ni Kyokufuri Shitai to Omoimasu. II -- -- - -- ? eps -- Light novel -- Action Sci-Fi Adventure Comedy Fantasy -- Itai no wa Iya nano de Bougyoryoku ni Kyokufuri Shitai to Omoimasu. II Itai no wa Iya nano de Bougyoryoku ni Kyokufuri Shitai to Omoimasu. II -- Second season of Itai no wa Iya nano de Bougyoryoku ni Kyokufuri Shitai to Omoimasu. -- TV - ??? ??, 2022 -- 53,031 N/A -- -- Shangri-La -- -- Gonzo -- 24 eps -- Novel -- Action Drama Sci-Fi -- Shangri-La Shangri-La -- In a post-apocalyptic society, much of earthquake-riddled Japan has been left to ruin, resulting in an abundance of greenery. Governments manage much of the world's emissions, resulting in a massive class divide and economic disparity. The Japanese government launches "Project Atlas," a utopian city that will replace Tokyo but can only fit a certain amount of people. This limitation means that some people will have to live outside the city in jungles, as refugees. -- -- However, with any flawed plan comes those who are willing to challenge it. These include Kuniko Houjou, an heir to a renegade town; Mikuni, a mysterious and powerful child kept in a secret temple; Kunihito Kusanagi, a soldier for the high-tech and exclusive monopoly Atlas; Karin Ishida, a genius economics whiz with her hand in markets across the world; and the villainous Ryouko Naruse, leading Atlas in its domination of this future world. -- -- Can this group of rebels, forming a movement known as "Metal-Age," band together to demonstrate that inclusion and teamwork prevail over cruel segregation? -- -- -- Licensor: -- Funimation -- TV - Apr 6, 2009 -- 52,746 7.07
Juusenki L-Gaim -- -- Sunrise -- 54 eps -- Original -- Action Sci-Fi Adventure Space Drama Mecha Shounen -- Juusenki L-Gaim Juusenki L-Gaim -- In the year 3990, the immortal Oldna Poseidal rules Pentagona, a war-torn solar system of five planets. Daba Myroad is a survivor of the Yaman Clan, just one of numerous native societies nearly wiped out by the tyrant. Living on the remote planet Koam with his friend Mirao Kyao, Daba possesses L-Gaim, a humanoid mecha known commonly as a "Heavy Metal" and the last known relic of the Yaman Clan. The pair befriend Fanneria Amu, an aspiring actress, and Lilith Fau, the last surviving fairy in Pentagona while on the run from a band of thieves attempting to steal L-Gaim. -- -- Daba promises to fulfill the dying wish of one of the thieves hunting him—an honorable act that leads him to the powerful merchant Amandara Kamandara. With their mission in sight, the ragtag group will face powerful adversaries and become entangled in a rebellion against Poseidal's reign. -- -- TV - Feb 4, 1984 -- 4,700 6.69
Juusenki L-Gaim I: Pentagona Window + Lady Gavlet -- -- Sunrise -- 1 ep -- - -- Action Sci-Fi Adventure Space Drama Mecha Shounen -- Juusenki L-Gaim I: Pentagona Window + Lady Gavlet Juusenki L-Gaim I: Pentagona Window + Lady Gavlet -- A recap OVA that portrays the first half of the series Heavy Metal L-Gaim. After the credits, there is a short clip animated for the OVA entitled "Lady Gavlet", which is intended to be comic relief. -- OVA - Nov 5, 1986 -- 796 5.69
Kachou Ouji -- -- AIC, APPP -- 13 eps -- Original -- Sci-Fi Adventure Music Slice of Life Space Comedy -- Kachou Ouji Kachou Ouji -- Oji Tanaka has a wife, a child and a mundane job as a salary man in Tokyo's modern society. But life wasn't dull for him to begin with; 15 years ago, he was known as "Gabriel", leader of a short-lived heavy metal band called Black Heaven. Oji's life gets a sudden change in direction when he is invited by a mysterious blonde woman named Layla to pick up his Gibson Flying V and once again display his "legendary" guitar skills, not knowing that his music generates power for a massive weapon in an intergalactic war. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media, Geneon Entertainment USA -- 25,874 7.01
Key the Metal Idol -- -- Studio Pierrot -- 15 eps -- Original -- Action Sci-Fi Music Psychological Drama Mecha -- Key the Metal Idol Key the Metal Idol -- Tokiko Mima, nicknamed "Key," is a 17-year-old girl living in the Japanese countryside who, despite her human-like appearance, is a robot. When Key's grandfather Dr. Murao Mima passes away, he leaves her a dying message, telling her that she can become a real girl if she is able to make thirty thousand friends. Thus, Key moves from the quiet Mamio Valley to the busy streets of Tokyo, where she soon runs into her childhood friend Sakura Kuriyagawa. -- -- Key quickly becomes enamored with idol singer Miho Utsuse and wonders if becoming a singer will allow her to make the amount of friends needed for her to become human. But Miho carries a ominous secret: she is connected to Jinsaku Ajou, an old rival of Dr. Mima trying to make new a breakthrough in robotic weaponry. As Key works to become a real girl, Ajou sets a dangerous plan into action, and it turns out there's much more to Key than meets the eye. -- -- -- Licensor: -- Discotek Media -- OVA - Dec 16, 1994 -- 16,229 6.91
Kikou Senki Dragonar -- -- Sunrise -- 48 eps -- Original -- Sci-Fi Adventure Space Mecha -- Kikou Senki Dragonar Kikou Senki Dragonar -- A.D. 2087 - the United Lunar Empire Giganos wages war on the Earth Federation Military to take control of the planet and establish a "rebirth" of the human race. During an invasion of a colony by Giganos' forces, three civilian men stumble upon a trio of top-secret Metal Armor units called "Dragonars" and pilot them to combat the enemy forces. -- TV - Feb 7, 1987 -- 4,192 6.66
Kiniro no Corda: Primo Passo -- -- Yumeta Company -- 25 eps -- Visual novel -- Harem Music Comedy Drama Magic Romance School Shoujo -- Kiniro no Corda: Primo Passo Kiniro no Corda: Primo Passo -- Seiso Academy is a prestigious high school that sorts students into two majors: General Studies, characterized by distinct grey uniforms, and Music Studies, characterized by pristine white uniforms. While rushing to class one morning, General Studies student Kahoko Hino has a chance encounter with Lili, a small fairy searching for someone with the ability to see her. Lili flies away, and Kahoko, puzzled by their meeting, continues on her way. -- -- Later that day, the participants of a school-wide music competition are announced, and all of them are, unsurprisingly, Music Studies students—at least until Kahoko's name is read out. Immediately tracking down Lili, the small fairy gifts Kahoko a magical violin and convinces her to participate in the competition. -- -- Kiniro no Corda: Primo Passo follows Kahoko's endeavors alongside Lili, as the young student must now face the challenges of competition and go head-to-head against her competitors while navigating a new world of classical music. -- -- TV - Oct 2, 2006 -- 87,783 7.46
Kono Subarashii Sekai ni Shukufuku wo! 2: Kono Subarashii Geijutsu ni Shukufuku wo! -- -- Studio Deen -- 1 ep -- Light novel -- Magic Adventure Fantasy Comedy Supernatural -- Kono Subarashii Sekai ni Shukufuku wo! 2: Kono Subarashii Geijutsu ni Shukufuku wo! Kono Subarashii Sekai ni Shukufuku wo! 2: Kono Subarashii Geijutsu ni Shukufuku wo! -- Kazuma meets a novice adventurer called Ran who claims to be Kazuma's fan. A quest is proposed to Kazuma and his party in front of Ran, so he accepts the quest to look good in front of his fan; after some convincing, they all go to fight the metal golem. -- -- (Source: Wikipedia) -- -- Licensor: -- Discotek Media -- OVA - Jul 24, 2017 -- 253,331 8.06
Kono Subarashii Sekai ni Shukufuku wo! 2: Kono Subarashii Geijutsu ni Shukufuku wo! -- -- Studio Deen -- 1 ep -- Light novel -- Magic Adventure Fantasy Comedy Supernatural -- Kono Subarashii Sekai ni Shukufuku wo! 2: Kono Subarashii Geijutsu ni Shukufuku wo! Kono Subarashii Sekai ni Shukufuku wo! 2: Kono Subarashii Geijutsu ni Shukufuku wo! -- Kazuma meets a novice adventurer called Ran who claims to be Kazuma's fan. A quest is proposed to Kazuma and his party in front of Ran, so he accepts the quest to look good in front of his fan; after some convincing, they all go to fight the metal golem. -- -- (Source: Wikipedia) -- OVA - Jul 24, 2017 -- 253,331 8.06
Kyoushoku Soukou Guyver -- -- Production Reed -- 1 ep -- - -- Action Sci-Fi Horror Super Power -- Kyoushoku Soukou Guyver Kyoushoku Soukou Guyver -- The plot of this OVA is a rough adaptation of the first four chapters of the Guyver manga. It covers the same basic elements of these chapters; Genesis of the guyver, Fight with Vamore, Fight with Guyver 2 and the introduction of Guyver 3. Main differences are the exclusion of Tetsuro and his replacement by Mizuki, The replacement of Lisker with a female Agent "Valcuria", and thus a female Guyver 2. There is also a look at Sho's psychology of how he deals with his situation including a very harsh moment where his friends are assassinated in cold blood. -- -- One night, high school student Sho Fukamachi discovers a mysterious metal object. Then in a blinding flash of light, Sho finds that he has accidentally fused with the Guyver, a mecha of mysterious alien design. -- -- Now, to save his girlfriend, Mizuki Segawa, along with the entire world, Sho must become the Guyver to fight the Chronos Corporation and their biocreatures, called Zoanoids, who are hell-bent on world domination. -- -- (Source: Wikipedia) -- Movie - Dec 13, 1986 -- 5,349 6.24
Kyoushoku Soukou Guyver II -- -- - -- 6 eps -- - -- Action Adventure Drama Horror Sci-Fi -- Kyoushoku Soukou Guyver II Kyoushoku Soukou Guyver II -- Sho and his friend Tetsurou stumble upon an odd alien artifact while walking through the woods. Then, the alien artifact breaks free of its metallic bonds and enters Sho's body, turning him into the Guyver. With this new power, Sho must do battle with the evil Chronos corporation and their genetically enhanced Zoanoids, who seek to get the Guyver back into their labs. No one close to Sho is safe from Chronos. He must fight. -- -- (Source: ANN) -- -- Licensor: -- Manga Entertainment -- OVA - Oct 24, 1991 -- 7,156 7.03
Maetel Legend -- -- Vega Entertainment -- 2 eps -- - -- Space Drama Sci-Fi -- Maetel Legend Maetel Legend -- The artificial sun that lights the frozen planet La Metalle is dying, threatening to extinguish what little life is left there. Queen La Andromeda Prometheum decides that the only way for her people to survive is for them to submit to Hardgear's transformation process, which will turn everyone's body into machines. The Queen's daughters, Emeraldas and Maetel, refuse to submit to this process, and fight to stay human. -- -- (Source: ANN) -- -- Licensor: -- Central Park Media -- OVA - Dec 13, 2000 -- 3,562 6.41
Mai-HiME -- -- Sunrise -- 26 eps -- Original -- Action Comedy Drama Fantasy Magic Mecha Romance School Shoujo Ai -- Mai-HiME Mai-HiME -- Thirteen girls, each with the ability to materialize "Elements" and summon metallic guardians called "Childs" have been brought to Fuuka Academy to battle mysterious creatures called Orphans. Each with a different personality and background, they must decide who they truly care about and why they fight. -- 102,657 7.45
Mai-HiME -- -- Sunrise -- 26 eps -- Original -- Action Comedy Drama Fantasy Magic Mecha Romance School Shoujo Ai -- Mai-HiME Mai-HiME -- Thirteen girls, each with the ability to materialize "Elements" and summon metallic guardians called "Childs" have been brought to Fuuka Academy to battle mysterious creatures called Orphans. Each with a different personality and background, they must decide who they truly care about and why they fight. -- -- Licensor: -- Bandai Entertainment, Funimation -- 102,657 7.45
Mazinger Z -- -- Toei Animation -- 92 eps -- Manga -- Action Drama Mecha Sci-Fi Shounen -- Mazinger Z Mazinger Z -- The villainous Dr. Hell has amassed an army of mechanical beasts in his secret hideaway, the island of Bardos located in the Aegean Sea. He is capable of controlling mechanized beasts with his cane, and instructs them to unleash devastating attacks. However, Dr. Hell doesn't do all the dirty work by himself; he has his loyal henchman Baron Ashura to carry out his devilish plans. -- -- There are also those that will see to it that evil does not prevail. Kouji Kabuto is the young and feisty teenager with a score to settle: his goal is avenging the murder of his grandfather by Dr. Hell. And he might just be able to pull it off, as he is the pilot of Mazinger Z, a mighty giant robot made out of an indestructible metal known as Super-Alloy Z. -- -- Mazinger Z boasts several powerful special attacks. By channeling Photonic Energy through its eyes, and unleashing the Koushiryoku Beam, it can cause great destruction. But things get really cool when Mazinger Z launches its Rocket Punch attack. Dr. Hell and his minions might have just found their match! -- -- Licensor: -- Discotek Media -- 13,380 7.26
Medarot -- -- Bee Train -- 52 eps -- Game -- Adventure Comedy Sci-Fi Shounen -- Medarot Medarot -- Medabots—powerful robots granted artificial intelligence through special "medals"—serve at the whims of their owner. They are more commonly used in "Robbatling," a popular combat sport where two medabots face off against one another. In its professional form, Medafighters use their Medabots to qualify for the World Tournament and fight amongst the elite to gain the title of champion. -- -- Elementary schooler Ikki Tenryou has just gained his first Medabot: Metabee, an outdated model with no medal. Fortunately, however, Ikki manages to find a medal in the nearby river; but when Ikki places it into Metabee's head, the latter starts to exhibit strange behaviour. Short-tempered and rebellious, he refuses to obey Ikki's orders. However, to climb the ranks to the World Tournament, Ikki and Metabee must first learn to work together, no matter how difficult the prospect may seem… -- -- -- Licensor: -- ADV Films, Discotek Media, Shout! Factory -- 48,858 7.07
Medarot Damashii -- -- Trans Arts -- 39 eps -- Game -- Action Sci-Fi Adventure -- Medarot Damashii Medarot Damashii -- The sequel to the famous Medabots series, following the continuing adventures of Ikki and Metabee. The two encountered a strange enemy named Jinkai and the so called Death Medabots. Along with Nae and Erica, they will defeat Jinkai and the Death Medabots. -- -- Licensor: -- ADV Films, Discotek Media -- 16,072 6.64
Mobile Suit Gundam Thunderbolt: December Sky -- -- Sunrise -- 1 ep -- Manga -- Action Military Sci-Fi Space Drama Mecha -- Mobile Suit Gundam Thunderbolt: December Sky Mobile Suit Gundam Thunderbolt: December Sky -- Federation troops and Zeon forces carry out a fierce battle in the Thunderbolt Sector in what was once Side 4 "Moore." The Thunderbolt Sector is a shoal zone composed of the debris of destroyed space colonies, named for the electrical discharges from the metal debris. MS pilot Io Flemming is among the Federation soldiers who are dispatched to the area, where Zeon sniper Daryl Lorenz awaits them on the battlefield. -- -- (Source: Gundam Wikia) -- -- Licensor: -- NYAV Post -- Movie - Jun 25, 2016 -- 15,965 7.92
Neo Angelique Abyss -- -- Yumeta Company -- 13 eps -- Visual novel -- Comedy Fantasy Harem Romance Shoujo -- Neo Angelique Abyss Neo Angelique Abyss -- While the young Angelique lives out her days peacefully in her school, attacks from the monstrous Thanatos has been increasing everywhere else. Two Purifiers show up one day, men with the power to exterminate the Thanatos. One of them, Nyx, attempts to convince Angelique to join them in their work, as she has the power to be the only female Purifier. As Angelique hesitates, a Thanatos shows up in their school. Nyx and the other Purifier, Rayne, fight a losing battle. With her classmates falling prey to the Thanatos, and the Purifiers beaten to submission, Angelique's desire to save everyone awakens. She became the only female Purifier in their land of Arcadia, the one known as the "Queen's Egg". -- -- Licensor: -- Sentai Filmworks -- TV - Apr 7, 2008 -- 33,621 6.84
Next Senki Ehrgeiz -- -- Studio Deen -- 12 eps -- Original -- Action Sci-Fi Space Mecha -- Next Senki Ehrgeiz Next Senki Ehrgeiz -- Earth started space colonization by creating the Next Colonies. Next later rebelled, and created the Next Government. The rebellion became a war, and the multi-purpose Metal Vehicles, MVs for short, were changed for battle purposes. Meanwhile, Terra, an Earth Rebellion force, started creating more trouble for Earth. Now, a mysterious MV-like being, S.A.C ("S" for short), is loose, and Next wants it so that they can win the war. Terra's psychic leader, Hal, has been sensing "S", and wants to know more about the power it has. The future of these three groups will be up to a bunch of outlaws who live on the abandoned Next 7 colony, though no one knows that yet... -- -- Licensor: -- Bandai Entertainment -- 1,111 5.50
Nisou no Kuzu -- -- - -- 1 ep -- Original -- Psychological -- Nisou no Kuzu Nisou no Kuzu -- The dialogue in question takes place between a woman, who appears to be submerged in water, and a man who sits by a tree on sandy soil. The messages the couple sends back and forth to one another take the form of metaphor: a seed, a fish, a thorn, and so on. -- -- (Source: Midnight Eye) -- Movie - ??? ??, 2004 -- 654 4.99
Persona 5 the Animation -- -- CloverWorks -- 26 eps -- Game -- Action Fantasy Supernatural -- Persona 5 the Animation Persona 5 the Animation -- Ren Amamiya, a new transfer student at Shujin Academy, is sent to Tokyo to live with his family friend Sojiro Sakura after wrongly being put on probation for defending a woman from sexual assault. While on the way to attend his first day at his new school, Ren notices a strange app has appeared on his phone, transferring him to a world known as the Metaverse, which contains people's "shadows": distorted depictions of their true selves. In the Metaverse, he awakens his Persona, a power from deep within that gives him the strength to fight the shadows. With the help of similarly troubled students, he forms the Phantom Thieves of Hearts, attempting to save people from their sinful desires by "taking their heart," making evildoers regret their actions and turn over a new leaf. The group's reputation continues to grow explosively, bringing along fame both positive and negative. -- -- However, during the peak of their popularity, Ren gets captured and taken into custody. Here, he wakes up to a harsh interrogation, but this is cut short by the arrival of Sae Niijima—a prosecutor seeking answers. Just how will she react to his story, and what will become of the Phantom Thieves? -- -- 187,758 6.45
Persona 5 the Animation -- -- CloverWorks -- 26 eps -- Game -- Action Fantasy Supernatural -- Persona 5 the Animation Persona 5 the Animation -- Ren Amamiya, a new transfer student at Shujin Academy, is sent to Tokyo to live with his family friend Sojiro Sakura after wrongly being put on probation for defending a woman from sexual assault. While on the way to attend his first day at his new school, Ren notices a strange app has appeared on his phone, transferring him to a world known as the Metaverse, which contains people's "shadows": distorted depictions of their true selves. In the Metaverse, he awakens his Persona, a power from deep within that gives him the strength to fight the shadows. With the help of similarly troubled students, he forms the Phantom Thieves of Hearts, attempting to save people from their sinful desires by "taking their heart," making evildoers regret their actions and turn over a new leaf. The group's reputation continues to grow explosively, bringing along fame both positive and negative. -- -- However, during the peak of their popularity, Ren gets captured and taken into custody. Here, he wakes up to a harsh interrogation, but this is cut short by the arrival of Sae Niijima—a prosecutor seeking answers. Just how will she react to his story, and what will become of the Phantom Thieves? -- -- -- Licensor: -- Aniplex of America -- 187,758 6.45
Persona 5 the Animation TV Specials -- -- CloverWorks -- 2 eps -- Game -- Action Supernatural Fantasy School -- Persona 5 the Animation TV Specials Persona 5 the Animation TV Specials -- In the wake of Ren Amamiya's apparent suicide, the other members of the Phantom Thieves are heartbroken and without purpose. As Sae Niijima rushes over to Cafe Leblanc, she brings the team a shocking revelation that spurs them to pull off one more spectacular heist. The hardened warriors of the metaverse make one last attempt to prove to the world that they fight for justice, and to bring down their teammate turned traitor, Gorou Akechi. Watch them closely, or they might just steal your heart. -- -- Special - Dec 31, 2018 -- 24,356 6.92
Pokemon Movie 20: Kimi ni Kimeta! -- -- OLM -- 1 ep -- Game -- Action Adventure Comedy Kids -- Pokemon Movie 20: Kimi ni Kimeta! Pokemon Movie 20: Kimi ni Kimeta! -- The film's plot tells the story of how Satoshi and Pikachu came to know each other. Pikachu was not cooperative toward Satoshi, but Satoshi only wanted to be friends with Pikachu. On the day they set out from Masara Town, both of them saw a Ho-Oh flying and made a vow to someday go and meet it. -- -- (Source: ANN, edited) -- -- Licensor: -- The Pokemon Company International -- Movie - Jul 15, 2017 -- 37,586 7.08
Pupa -- -- Studio Deen -- 12 eps -- Manga -- Fantasy Horror Psychological -- Pupa Pupa -- Abandoned by their abusive parents and with only each other to depend on, siblings Utsutsu and Yume Hasegawa find themselves led astray by beautiful red butterflies that have appeared in their world. Unbeknownst to them, these crimson winged heralds trumpet the beginning of a cannibalistic nightmare—a mysterious virus known as Pupa is about to hatch. -- -- After succumbing to the full effects of Pupa, Yume undergoes a grotesque metamorphosis into a monstrous creature with an insatiable desire for flesh; Utsutsu, on the other hand, is only partially affected, gaining remarkable regenerative powers instead. Reaffirming the resolve to keep the promise he made to himself years ago, Utsutsu is willing to sacrifice everything in order to always be there for his precious little sister. -- -- Pupa tells the story of a loving brother's desperate struggles to save his sister while protecting the world from her uncontrollable hunger. -- -- 154,549 3.39
RD Sennou Chousashitsu -- -- Production I.G -- 26 eps -- Original -- Action Sci-Fi -- RD Sennou Chousashitsu RD Sennou Chousashitsu -- 2061 AD. Fifty years have passed since mankind developed the Network society. It was anticipated that this new infrastructure would realize a utopia where people connected with each other at the level of consciousness. However, new social problems such as personal data leaks and proliferation of manipulated information began to surface. Nevertheless, people still relied on the Network to exchange information, and proved unable to opt to abandon it. -- -- In due course, a new Network realm with more effective security measures was developed. This was called Meta Real Network, usually abbreviated as "the Metal." -- -- The Metal accommodated personal memory data within protected virtual stand-alone organic cyber enclaves called bubble shells and eventually pervaded the everyday lives of people. -- -- However, people gradually learned to release and explode their instincts within the secure environment of the Metal. The unleashed instincts pushed each individual's consciousness to drown in the sea of information and to be exposed to the pressures of desire. Meanwhile, norms and regulations continued to bind their real world lives. Thus, strange friction between the two worlds began to manifest themselves as aberrations beyond the bounds of the imaginable. -- -- Experts who challenged the deep sea of the Metal to investigate and decipher such aberrations were called cyber divers. -- -- This is a story of a cyber diver, Masamichi Haru, who investigates the incidents that lie between Reality and the Metal. -- -- (Source: Production I.G) -- 23,293 7.12
Re:Stage! Dream Days♪ -- -- Graphinica, Yumeta Company -- 12 eps -- Other -- Music School Slice of Life -- Re:Stage! Dream Days♪ Re:Stage! Dream Days♪ -- Mana Shikimiya has just transferred into Marehoshi Academy, a school which requires each of its students to join one of the many sports or cultural clubs. After a quick tour of most of the clubs by the Student Council Vice President Minori Hasegawa, Mana stumbles upon the Lyrical Tradition Dance Club. There she meets its sole members: Mizuha Ichikishima and Sayu Tsukisaka. Drawn to their singing and dancing, Mana joins the club and together they work towards their dream of winning the Prism Stage—a national competition to determine the top idols of the country. -- -- However, before Mana and her new friends can worry about the Prism Stage, there is a more immediate problem at hand: the club is about to be disbanded by the student council! Without enough members or any notable achievements, the club will be shut down and the members' dreams will be over before they've begun to pursue them. It's up to the three of them to find the additional club members they need and become an idol group strong enough to qualify for the Prism Stage and to win it as well. -- -- -- Licensor: -- Sentai Filmworks -- 8,391 6.69
s.CRY.ed -- -- Sunrise -- 26 eps -- Original -- Action Sci-Fi Adventure Super Power Drama -- s.CRY.ed s.CRY.ed -- A strange environmental phenomenon 22 years ago in the Kanazawa prefecture caused the land to split and protrude upwards reaching unprecedented heights, creating the secluded area known as The Lost Ground. Kazuma is a young mercenary who lives in the Lost Ground, looking for any work he can find to sustain his livelihood within the harsh environment. He is one of the few people that are gifted with the Alter ability, which allows him to plaster his right arm and torso with a metallic alloy. When this mercenary encounters HOLY, an order whose purpose is to suppress and capture what they call Native Alter Users, and one of the elite members of HOLY, Ryuho, an epic rivalry begins. -- -- (Source: ANN) -- 73,269 7.37
s.CRY.ed -- -- Sunrise -- 26 eps -- Original -- Action Sci-Fi Adventure Super Power Drama -- s.CRY.ed s.CRY.ed -- A strange environmental phenomenon 22 years ago in the Kanazawa prefecture caused the land to split and protrude upwards reaching unprecedented heights, creating the secluded area known as The Lost Ground. Kazuma is a young mercenary who lives in the Lost Ground, looking for any work he can find to sustain his livelihood within the harsh environment. He is one of the few people that are gifted with the Alter ability, which allows him to plaster his right arm and torso with a metallic alloy. When this mercenary encounters HOLY, an order whose purpose is to suppress and capture what they call Native Alter Users, and one of the elite members of HOLY, Ryuho, an epic rivalry begins. -- -- (Source: ANN) -- -- Licensor: -- Bandai Entertainment, Discotek Media, Sentai Filmworks -- 73,269 7.37
Seiken Tsukai no World Break -- -- Diomedéa -- 12 eps -- Light novel -- Action Fantasy Harem Romance School Supernatural -- Seiken Tsukai no World Break Seiken Tsukai no World Break -- Seiken Tsukai no World Break takes place at Akane Private Academy where students who possess memories of their previous lives are being trained to use Ancestral Arts so that they can serve as defenders against monsters, called Metaphysicals, who randomly attack. Known as saviors, the students are broken up into two categories: the kurogane who are able to use their prana to summon offensive weapons and the kuroma who are able to use magic. -- -- The story begins six months prior to the major climax of the series during the opening ceremonies on the first day of the school year. After the ceremony is over, the main character, Moroha Haimura, meets a girl named Satsuki Ranjou who reveals that she was Moroha's little sister in a past life where Moroha was a heroic prince capable of slaying entire armies with his sword skills. Soon afterwards he meets another girl, Shizuno Urushibara, who eventually reveals that she also knew Moroha in an entirely different past life where he was a dark lord capable of using destructive magic but saved her from a life of slavery. Can those whose minds live in both the present and the past truly reach a bright future? Delve into the complex world of Seiken Tsukai no World Break to find out! -- 244,980 6.88
Seiken Tsukai no World Break -- -- Diomedéa -- 12 eps -- Light novel -- Action Fantasy Harem Romance School Supernatural -- Seiken Tsukai no World Break Seiken Tsukai no World Break -- Seiken Tsukai no World Break takes place at Akane Private Academy where students who possess memories of their previous lives are being trained to use Ancestral Arts so that they can serve as defenders against monsters, called Metaphysicals, who randomly attack. Known as saviors, the students are broken up into two categories: the kurogane who are able to use their prana to summon offensive weapons and the kuroma who are able to use magic. -- -- The story begins six months prior to the major climax of the series during the opening ceremonies on the first day of the school year. After the ceremony is over, the main character, Moroha Haimura, meets a girl named Satsuki Ranjou who reveals that she was Moroha's little sister in a past life where Moroha was a heroic prince capable of slaying entire armies with his sword skills. Soon afterwards he meets another girl, Shizuno Urushibara, who eventually reveals that she also knew Moroha in an entirely different past life where he was a dark lord capable of using destructive magic but saved her from a life of slavery. Can those whose minds live in both the present and the past truly reach a bright future? Delve into the complex world of Seiken Tsukai no World Break to find out! -- -- Licensor: -- Funimation -- 244,980 6.88
Shangri-La -- -- Gonzo -- 24 eps -- Novel -- Action Drama Sci-Fi -- Shangri-La Shangri-La -- In a post-apocalyptic society, much of earthquake-riddled Japan has been left to ruin, resulting in an abundance of greenery. Governments manage much of the world's emissions, resulting in a massive class divide and economic disparity. The Japanese government launches "Project Atlas," a utopian city that will replace Tokyo but can only fit a certain amount of people. This limitation means that some people will have to live outside the city in jungles, as refugees. -- -- However, with any flawed plan comes those who are willing to challenge it. These include Kuniko Houjou, an heir to a renegade town; Mikuni, a mysterious and powerful child kept in a secret temple; Kunihito Kusanagi, a soldier for the high-tech and exclusive monopoly Atlas; Karin Ishida, a genius economics whiz with her hand in markets across the world; and the villainous Ryouko Naruse, leading Atlas in its domination of this future world. -- -- Can this group of rebels, forming a movement known as "Metal-Age," band together to demonstrate that inclusion and teamwork prevail over cruel segregation? -- -- -- Licensor: -- Funimation -- TV - Apr 6, 2009 -- 52,746 7.07
Shin Megami Tensei: Tokyo Mokushiroku -- -- J.C.Staff -- 2 eps -- Manga -- Action Sci-Fi Horror Demons Supernatural -- Shin Megami Tensei: Tokyo Mokushiroku Shin Megami Tensei: Tokyo Mokushiroku -- Handsome and effeminate, quiet but proud, the sinister Akito Kobayashi has a passion for the occult and has developed a computer program to summon demons and the living dead. But little does he know that fellow high school students Kojirou Souma and Saki Yagami are reincarnations of powerful and benevolent spirits. When the pair's friends have become targeted by demons trying to harvest their life energies, they must harness their dark metaphysical powers to destroy Kobayashi's threatening program, or risk losing their loved ones forever. -- -- OVA - Apr 21, 1995 -- 5,519 5.41
Shoujo Kakumei Utena -- -- J.C.Staff -- 39 eps -- Original -- Comedy Drama Fantasy Mystery Psychological Shoujo -- Shoujo Kakumei Utena Shoujo Kakumei Utena -- After meeting a traveling prince who consoled her after the deaths of her parents, Utena Tenjou vowed to become a prince herself. The prince left Utena only with a ring bearing a strange rose crest and a promise that she would meet him again some day. -- -- A few years later, Utena attends Ootori Academy, where she is drawn into a dangerous game. Duelists with rings matching Utena's own compete for a unique prize: the Rose Bride, Anthy Himemiya, and her mysterious powers. When Utena wins Anthy in a duel, she realizes that if she is to free Anthy and discover the secrets behind Ootori Academy, she has only one option: to revolutionize the world. -- -- Shoujo Kakumei Utena blends surrealist imagery and ideas with complex allegories and metaphors to create a unique coming-of-age story with themes including idealism, illusions, adulthood, and identity. -- -- 162,010 8.20
Shoujo Kakumei Utena -- -- J.C.Staff -- 39 eps -- Original -- Comedy Drama Fantasy Mystery Psychological Shoujo -- Shoujo Kakumei Utena Shoujo Kakumei Utena -- After meeting a traveling prince who consoled her after the deaths of her parents, Utena Tenjou vowed to become a prince herself. The prince left Utena only with a ring bearing a strange rose crest and a promise that she would meet him again some day. -- -- A few years later, Utena attends Ootori Academy, where she is drawn into a dangerous game. Duelists with rings matching Utena's own compete for a unique prize: the Rose Bride, Anthy Himemiya, and her mysterious powers. When Utena wins Anthy in a duel, she realizes that if she is to free Anthy and discover the secrets behind Ootori Academy, she has only one option: to revolutionize the world. -- -- Shoujo Kakumei Utena blends surrealist imagery and ideas with complex allegories and metaphors to create a unique coming-of-age story with themes including idealism, illusions, adulthood, and identity. -- -- -- Licensor: -- Central Park Media, Nozomi Entertainment -- 162,010 8.20
Shuumatsu no Harem -- -- AXsiZ, Studio Gokumi -- ? eps -- Manga -- Sci-Fi Harem Ecchi Shounen -- Shuumatsu no Harem Shuumatsu no Harem -- The Man-Killer Virus: a lethal disease that has eradicated 99.9% of the world's male population. Mizuhara Reito has been in cryogenic sleep for the past five years, leaving behind Tachibana Erisa, the girl of his dreams. When Reito awakens from the deep freeze, he emerges into a sex-crazed new world where he himself is the planet's most precious resource. Reito and four other male studs are given lives of luxury and one simple mission: repopulate the world by impregnating as many women as possible! All Reito wants, however, is to find his beloved Erisa who went missing three years ago. Can Reito resist temptation and find his one true love? -- -- (Source: Seven Seas Entertainment) -- TV - ??? ??, 2021 -- 15,282 N/AGinga Tetsudou 999 (Movie) -- -- Toei Animation -- 1 ep -- Manga -- Sci-Fi Adventure Space Drama Fantasy -- Ginga Tetsudou 999 (Movie) Ginga Tetsudou 999 (Movie) -- Tetsurou Hoshino is a boy bent on obtaining an immortal mechanical body in order to take revenge against his mother's murderer, the machine man Count Mecha. However, due to the incredible cost of obtaining what he seeks, his only hope is to steal a boarding pass for the Galaxy Express 999, a space train that travels across the galaxy and whose final stop is a planet where the metal replacements are provided for free. After swiping a pass, Tetsurou is pursued by the police and ends up collapsing into the arms of a mysterious woman named Maetel, who closely resembles his mother. Once he awakens, she tells the boy that she will provide him entry onto the 999 as long as he agrees to travel with her. Accepting her proposition, Tetsurou boards the cosmic railway with Maetel and begins a journey across the galaxy. -- -- -- Licensor: -- Discotek Media -- Movie - Aug 4, 1979 -- 15,280 7.56
Sonic� -- the� -- Hedgehog -- -- Studio Pierrot -- 2 eps -- Game -- Adventure Comedy Sci-Fi Shounen -- Sonic� -- the� -- Hedgehog Sonic� -- the� -- Hedgehog -- When Dr. Eggman (Robotnik in the US version) holds the president and his daughter hostage, Sonic must comply to the evil scientist's demand of going to Eggmanland to stop Black Eggman and deactivate the city's generator before it reaches critical mass. Little does Sonic know that it's a trap to activate Hyper Metal Sonic, a robot counterpart built by Eggman to destroy our hero. -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- OVA - Jan 26, 1996 -- 14,549 6.83
Sonic� -- the� -- Hedgehog -- -- Studio Pierrot -- 2 eps -- Game -- Adventure Comedy Sci-Fi Shounen -- Sonic� -- the� -- Hedgehog Sonic� -- the� -- Hedgehog -- When Dr. Eggman (Robotnik in the US version) holds the president and his daughter hostage, Sonic must comply to the evil scientist's demand of going to Eggmanland to stop Black Eggman and deactivate the city's generator before it reaches critical mass. Little does Sonic know that it's a trap to activate Hyper Metal Sonic, a robot counterpart built by Eggman to destroy our hero. -- -- (Source: ANN) -- OVA - Jan 26, 1996 -- 14,549 6.83
Soukou Musume Senki -- -- Studio A-CAT -- 12 eps -- Game -- Action Military Fantasy -- Soukou Musume Senki Soukou Musume Senki -- In an unplanned field trip, Riko is transported to an alternate Japan where metal-based life forms known as Mimesis ravage the world. Only girls equipped with LBX armored weaponry can stand up to this scourge. Joined by four other displaced young women, Riko will have to adapt to save humanity. The hope of a planet now rests on these heavy metal soldiers who desire one wish—to return home again! -- -- (Source: Leoanime) -- -- Licensor: -- Funimation -- 10,125 5.74
Tokyo Mew Mew New ♡ -- -- Graphinica, Yumeta Company -- ? eps -- Manga -- Sci-Fi Comedy Magic Romance Fantasy Shoujo -- Tokyo Mew Mew New ♡ Tokyo Mew Mew New ♡ -- New Tokyo Mew Mew anime. -- TV - ??? ??, 2022 -- 8,053 N/A -- -- Kuromajo-san ga Tooru!! -- -- Shin-Ei Animation -- 60 eps -- Novel -- Comedy Magic School Slice of Life -- Kuromajo-san ga Tooru!! Kuromajo-san ga Tooru!! -- Kurotori Chiyoko, a 5th-grader in elementary school, loves the occult. One day, a friend requests her to do a love fortune-telling. Chiyoko tries to summon Cupid, but thanks to a stuffy nose, accidentally summons a witch named Gyubid instead! -- -- From that day on, Chiyoko starts learning witchcraft from Gyubid, the self-proclaimed hottest instructor of the magic world. The training regimen is tough, and punishment for slacking is harsh. Fortunately, Chiyoko is able to keep her extra-curricular studies secret, aided by the fact that no one else can see Gyubid. -- -- (Source: AnimeNfo.com) -- TV - Apr 4, 2012 -- 8,029 6.48
To LOVE-Ru OVA -- -- Xebec -- 6 eps -- Manga -- Comedy Ecchi Harem School Sci-Fi Shounen -- To LOVE-Ru OVA To LOVE-Ru OVA -- Episode 01: Rito becomes a Woman -- Lala invents a gizmo to make her bust bigger. However, this invention of hers accidentally turns Rito into a woman. -- -- Episode 02: Rito and Mikan -- Feeling lonely because Rito is always spending time with Lala, Mikan storms out of the house. While Rito and Lala are out looking for her a few flashbacks from the past, showing Rito and Mikan as kids, are shown. -- -- Episode 03: Welcome to the Southern Resort!! -- Haruna wins an island resort trip for ten females. Rito gets turned into a dog by one of Lala's inventions and somehow ends up on the island as well. -- -- Episode 04: Trouble Quest -- Rito and the girls become trapped inside an RPG game where the objective is to save Lala and defeat the evil witch Kyouko. -- -- Episode 05: Nana and Momo -- Lala's sisters cause mischief for Rito and his harem at a cherry blossom viewing. -- -- Episode 06: Draft, Metamorphose, Hand & Tail -- Yami and Yui confront with a senior, causing Yui to lose her panties. -- -- Mikan finds Peke taking snapshots of new clothing while shopping. Suddenly, a stranger steals her bag. -- -- As Rito tries to explore Lala's cleaned-up bedroom, he accidentally activates one of Lala's invention, fusing his hand to Lala's tail. -- OVA - Apr 3, 2009 -- 145,159 7.30
Uchuu Koukyoushi Maetel: Ginga Tetsudou 999 Gaiden -- -- Azeta Pictures -- 13 eps -- - -- Sci-Fi Space Drama -- Uchuu Koukyoushi Maetel: Ginga Tetsudou 999 Gaiden Uchuu Koukyoushi Maetel: Ginga Tetsudou 999 Gaiden -- Maetel abandoned her mother and her home planet, the doomed and frozen La Metal, where people must become cyborgs to survive. When she is beckoned to return, her options seem slim: follow her mother's path (and with it a robot mind and the contempt of all humans), or run away and fight with humans against the machines. Yet, she is not without comrades and defenders. If she can accept the friendship of beings of metal who desire peace, and oppose those who think being made of flesh and blood is enough to make one human, she may still have a chance to find her own path. -- -- (Source: Anime-Planet) -- TV - Aug 6, 2004 -- 3,724 6.69
Uchuu Senkan Yamato 2205: Aratanaru Tabidachi -- -- - -- 1 ep -- Original -- Action Military Sci-Fi Space Drama -- Uchuu Senkan Yamato 2205: Aratanaru Tabidachi Uchuu Senkan Yamato 2205: Aratanaru Tabidachi -- (No synopsis yet.) -- Movie - ??? ??, 2021 -- 1,908 N/A -- -- The Humanoid: Ai no Wakusei Lezeria -- -- Kaname Productions -- 1 ep -- - -- Space Mecha Drama Sci-Fi -- The Humanoid: Ai no Wakusei Lezeria The Humanoid: Ai no Wakusei Lezeria -- Dr. Watson has created his masterpiece – a beautiful woman made of metal. A wonder of science, Antoinette is a childlike innocent who holds the key to an ancient civilization that could save the world, or destroy it. And when a mad tyrant kidnaps the man she loves, Antoinette finally discovers the courage – and the amazing fighting skills – that are her true calling. -- -- Licensor: -- Central Park Media -- OVA - Mar 5, 1986 -- 1,881 4.81
Weiß Kreuz -- -- Magic Bus, Plum -- 25 eps -- Original -- Action Drama Shounen -- Weiß Kreuz Weiß Kreuz -- Aya, Yoji, Ken, and Omi are the four young men who comprise Weiss Kruez (WK), an assassin group who eliminates certain menaces to society. Each member has his own trademark fighting style. Aya is adept at fighting with a katana, Yoji has mastered the art of strangulation via strings, Ken is lethal with his metal claws, while Omi specializes in a wide array of projectiles. Under the command of a mysterious man known only as "Persia", the WK is dispatched to take care of drug rings, terrorist factions, and the like. But as things go along, they discover that most, if not all, the bad elements they have dealt with are somehow connected to the Takatori family. The Takatori family is rich, powerful, and influential. It seems if the problem is to be nipped in the bud, the WK would have to put an end to one of Japan's most prominent clans. -- -- (Source: AniDB) -- -- Licensor: -- Media Blasters -- TV - Apr 9, 1998 -- 16,739 6.72
Weiß Kreuz -- -- Magic Bus, Plum -- 25 eps -- Original -- Action Drama Shounen -- Weiß Kreuz Weiß Kreuz -- Aya, Yoji, Ken, and Omi are the four young men who comprise Weiss Kruez (WK), an assassin group who eliminates certain menaces to society. Each member has his own trademark fighting style. Aya is adept at fighting with a katana, Yoji has mastered the art of strangulation via strings, Ken is lethal with his metal claws, while Omi specializes in a wide array of projectiles. Under the command of a mysterious man known only as "Persia", the WK is dispatched to take care of drug rings, terrorist factions, and the like. But as things go along, they discover that most, if not all, the bad elements they have dealt with are somehow connected to the Takatori family. The Takatori family is rich, powerful, and influential. It seems if the problem is to be nipped in the bud, the WK would have to put an end to one of Japan's most prominent clans. -- -- (Source: AniDB) -- TV - Apr 9, 1998 -- 16,739 6.72
Zone of the Enders: 2167 Idolo -- -- Sunrise -- 1 ep -- Game -- Action Space Mecha Romance Military Drama Sci-Fi -- Zone of the Enders: 2167 Idolo Zone of the Enders: 2167 Idolo -- Z.O.E. 2167 Idolo takes place a few years prior to the events of the series Z.O.E Dolores, i, and is centered on the "Deimos Incident," an act of terrorism by the Mars revolutionaries. -- -- The BAHRAM army pilots Radium and Viola are the best in their class, and have such have been chosen to do spearhead testing on a new type of weapon; Mars hopes this weapon will liberate them from the UNSF's (United Nations Space Force) tyranny. This new technology called the "Orbital Frame," is powered by an extremely rare and powerful source of energy known as the Metatron ore. -- -- Licensor: -- ADV Films -- OVA - Feb 21, 2001 -- 7,971 6.89
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1970 in heavy metal music
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Acmetal
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Acoustic metamaterial
Acroceuthes metaxanthana
Acronicta metaxantha
Activation of cyclopropanes by transition metals
Active metabolite
A.D. Isidro Metapn
A.D. Leones de Metapan
Aeolochroma metarhodata
AFC Metalul Buzu
A Funny Mahometan
Agglutination Metal Festival
Aglossosia metaleuca
Agylla metaxantha
Ahmetayr, Bala
AIDSHolocaust metaphor
Airline timetable
Aitai Riy / Dream After Dream (Yume Kara Sameta Yume)
Akhmeta Municipality
Alcides metaurus
Alclometasone
Aleksandr Smetanov
Aleksei Smetanin
Algirdas emeta
Alkali metal
Alkali metal halide
Alkali metal nitrate
Alkaline earth metal
All Metal Products Company
All My Best Friends Are Metalheads
Alsophila pometaria
Alternative metal
AMAG Austria Metall AG
A-Mark Precious Metals
Amelometasone
American Institute of Mining, Metallurgical, and Petroleum Engineers
American Printing Co. and Metacomet Mill
American Society for Metabolic & Bariatric Surgery
Ametacyna
Ametadoria
Ametadoria abdominalis
Ametalk!
A. metallica
Ametastegia pallipes
A.M.G.O.D. (Allotropic/Metamorphic Genesis of Dimorphism)
Ammonium metavanadate
Amorphous metal
Amorphous metal transformer
Ampco Metal
Amsterdam Metalfest
Amylmetacresol
Anania metaleuca
Anapisa metarctioides
Andrei Smetanin
Animetal
Animetal Lady Marathon
Animetal Marathon
Animetal Marathon II
Animetal Marathon III
Animetal Marathon IV
Animetal Marathon V
Animetal Marathon VI
Animetal Marathon VII
Annealing (metallurgy)
Ansa-metallocene
Antigone Metaxa-Krontera
Antimetabolite
Antispila metallella
Antonio Skrmeta
Anumeta
Anumeta spilota
Aoyagi Metals Company
Applied Organometallic Chemistry
Applied Physiology, Nutrition, and Metabolism
Archaeometallurgy
Architectural metals
Arctometatarsal
Arena Metallurg
Arginine and proline metabolism
Arhopala metamuta
Aristeidis Metallinos
Armored Police Metal Jack
Arnhem Metal Meeting
Artificial metalloenzyme
Art metal
Art Metal (band)
Asahi Metal Industry Co. v. Superior Court
ASF+SDF Meta Environment
Asset Description Metadata Schema
Associated Metalworkers' Union
Astronomy Visualization Metadata
Asura metamelas
Asura metascota
Asuridia metaphaea
Asymmetric addition of alkenylmetals to aldehydes
Attila (metalcore band)
Australasian Institute of Mining and Metallurgy
Australian heavy metal
Austromusotima metastictalis
Autographa metallica
Automated breathing metabolic simulator
Avalon Rare Metals
Avant-garde metal
Avemetatarsalia
Avian metaavulavirus 2
Avian metapneumovirus
Avicularia metallica
A Year and a Half in the Life of Metallica
Babymetal
Babymetal (album)
Babymetal discography
Babymetal / Kiba of Akiba
Babymetal World Tour 2015
Babymetal World Tour 2016: Legend Metal Resistance
Baha Mansa Metamorphic Complex
Bangladeshi heavy metal
BareMetal
Bare-metal restore
Basal metabolic rate
Base metal
Basic metabolic panel
Basil Brooke (metallurgist)
Basketbolo aidimas (krepiasvydis) ir Lietuvos sporto lygos oficials basketbolo taisykls 1926-27 metams
Battle Metal
Battle of the Metaurus
Battle of the Metaxas Line
Bay Area thrash metal
Beclometasone
Beclometasone/formoterol
Beclometasone/formoterol/glycopyrronium bromide
Bedich Smetana
Bedich Smetana Museum
Bell metal
Bemetara district
Bending (metalworking)
Benign metastasizing leiomyoma
Bent metallocene
Best of Animetal
Beta-Lytic metalloendopeptidase
Better than You (Metallica song)
Beyblade: Metal Fury
Beyblade: Metal Fusion
Beyblade: Metal Masters
Big Boss (Metal Gear)
Biker metal
Billo Frmeta
Bimetal
Bimetallic
Bi-metallic coin
Bimetallic nanoparticle
Bimetallic strip
Bimetallism
Binning (metagenomics)
Bioabsorbable metallic glass
Biometal
Biometal (biology)
BioMetals (journal)
Bioresorbable metal
Birmingham and Midland Sheet Metal Workers' Society
Biti ruan, pametan i mlad
Blackened death metal
Black metal
Black Metal ist Krieg
Black Metal Massacre Live
Black metaltail
Black Metal (Venom album)
Black Metamorphosis
Blessing in Disguise (Metal Church album)
Boat anchor (metaphor)
Bone metastasis
Book:Alkali metals
Book:Alkaline earth metals
Boidar Kalmeta
Brachodes metaspila
Bradymetabolism
Brain metastasis
Brake (sheet metal bending)
Brazilian thrash metal
Britannia metal
British Metals Recycling Association
British Rail Passenger Timetable
Broaching (metalworking)
Brushed metal
Brushed metal (interface)
Bumetanide
Burnishing (metal)
Business Process Definition Metamodel
Calcium metabolism
Callocosmeta
Calonotos metallicus
Caloptilia metadoxa
Canadian Institute of Mining, Metallurgy and Petroleum
Cancer and Metastasis Reviews
Carbohydrate metabolism
Carbometalation
Carbonyl metallurgy
Carbonyl olefin metathesis
Carles Quilmetas
Carpometacarpal bossing
Carpometacarpal joint
Carpometacarpal ligaments
Carpometacarpus
Cassandra (metaphor)
Casting (metalworking)
Category:Metasongs
Catherine (metalcore band)
C.D. Juventud Olmpica Metalio
Cefmetazole
Cell Metabolism
Cello Metal
Cello Metal (album)
Celtic metal
Cemetary (band)
Centrex Metals
Ceramic discharge metal-halide lamp
Ceratoclasis metatalis
Cheliosea cosmeta
Chemical coloring of metals
Chemical metallurgy
Chemistry and Metallurgy Research Replacement Facility
Chetone meta
Chilo crypsimetalla
China Metallurgical Group Corporation
China Metal Recycling
China Minmetals
China Nonferrous Metal Mining Group
Chinese heavy metal
Chionodes metallica
Chlamydastis metacymba
Chlamydastis metacystis
Chlamydastis metamochla
Choosing Death: The Improbable History of Death Metal & Grindcore
Choreutis metallica
Choujinki Metalder
Christian metal
Christopher Palameta
Chrysaperda metallica
Chrysometa
Ciclometasone
Cladding (metalworking)
Classes of metals
Clepsis metalleta
Clinical metagenomic sequencing
Clinics in Endocrinology and Metabolism
Close to Metal
C. metallica
Cobubatha metaspilaris
Cognitive metaphor
Coinage metals
Coining (metalworking)
Cold Metal
Collateral ligaments of metacarpophalangeal joints
Collateral ligaments of metatarsophalangeal joints
Colline Metallifere
Coma (cometary)
Combinatorial meta-analysis
Cometabolism
Cometa (HVDC)
Cometas de Quertaro
Cometas por el cielo
Cometaster
Commercial Metals Company
Common warehouse metamodel
Companhia Brasileira de Metalurgia e Minerao
Comparison and contrast of classification schemes in linguistics and metadata
Comparison of digital image metadata editors
Complex metal hydride
Comprehensive metabolic panel
Compsolechia acosmeta
Compsolechia metadupa
Computer Graphics Metafile
Conceptual metaphor
Concurrent MetateM
Congenital disorders of amino acid metabolism
Conservation and restoration of metals
Converting (metallurgy)
Coppery metaltail
Cormetasone
Cortinarius metallicus
Cosmetalepas concatenata
Cosmosoma metallescens
Craniometaphyseal dysplasia
Crassulacean acid metabolism
Crobylophora metallifera
Cryptoblepharus metallicus
CS Gaz Metan Media
Cultural influence of Metamorphoses
Cupriavidus metallidurans
Curling (metalworking)
Current Drug Metabolism
Cuyuna Iron Range Municipally-Owned Elevated Metal Water Tanks
Cyana metamelas
Cyanometalate
Cyberbots: Full Metal Madness
Cyclophora metamorpha
Cyrus (metal musician)
Cysteine metabolism
Czarface Meets Metal Face
Dakishimetai
Dakishimetai: Shinjitsu no Monogatari
Dalian Hanwei Metal
Danish Union of Metalworkers
Dark Metal
Dark Nights: Death Metal
Dark Nights: Metal
DC Comics: Anatomy of a Metahuman
Dead metaphor
Dean Metalman ML
Dean Metalman Z
Death metal
Death (metal band)
Death metal (disambiguation)
Death Metal (split album)
Death to False Metal
Deep transverse metacarpal ligament
Defence Metallurgical Research Laboratory
Defiance (metal band)
Deliverance (metal band)
Demetan Croaker, The Boy Frog
Dendrite (metal)
Dense Inert Metal Explosive
Department of Defense Discovery Metadata Specification
De re metallica
Dermaleipa metaxantha
Desktop Metal
Desktop metaphor
Desoximetasone
Detroit Metal City
Detroit Metal Mouldings
Deus Ex Machina (heavy metal band)
Device (metal band)
Dhameta
Diabetes, Metabolic Syndrome and Obesity: Targets and Therapy
Diabetes, Obesity and Metabolism
Dichomeris metatoxa
Dicymolomia metalliferalis
Dicymolomia metalophota
Dikmeta, Bayburt
Dikmeta, Demirz
Dimetacrine
Dinometa
Directed ortho metalation
Direct metal mastering
Disappearance of Sky Metalwala
Discourse on Metaphysics
Disorders of calcium metabolism
Dissimilatory metal-reducing microorganisms
Disternopsis metallica
Dividing line between metals and nonmetals
DNA-binding metallo-intercalators
Dnieper Metallurgical Combine
Dolicharthria metasialis
Don't Metal with Evil
Doom metal
Dorsal carpometacarpal ligaments
Dorsal metacarpal arteries
Dorsal metacarpal veins
Dorsal metatarsal arteries
Dorsal metatarsal artery
Dorsal metatarsal ligaments
Dorsal metatarsal veins
Dorymetaecus
Draft:Metal Gear Solid (film)
Draft:Tyrant (Metal band)
Dragons II: The Metal Ages
Drone metal
Drug metabolism
Drug Metabolism and Disposition
Drug Metabolism Reviews
Dutch metal
Eagles of Death Metal
Early Norwegian black metal scene
Electromagnetic metasurface
Elizabeth Metayer
EMeta
E. metallica
Emoia submetallica
Encyclopaedia Metallum
Endocrine and Metabolic Diseases Information Service
Endothenia polymetalla
EoloKometa
Eoophyla metataxalis
Eoophyla metazonalis
Epagoge metacentra
Epicrocis metallopa
Epidemiology of metabolic syndrome
Epidesma metapolia
Epimetasia
Epimetasia eoa
Epimetasia monotona
Epimetasia rhodobaphialis
Epimetasia rufoarenalis
Epimetasia vestalis
Equine metabolic syndrome
Eric Metaxas
Estany de la Balmeta
Ethanol metabolism
Euchaetis metallota
Eucosma metana
Eucosmophora trimetalla
Eulepidotis metalligera
Eumetabolodon
Eumeta crameri
Eumeta variegata
Eumetazoa
Eupanacra metallica
Eupithecia demetata
European Metalworkers' Federation
European Society for Clinical Nutrition and Metabolism
Eutetrapha metallescens
Eva (Metal Gear)
Event, Metaphor, Memory
Evolution of metal ions in biological systems
Exometabolomics
Expanded metal
Experimental archaeometallurgy
Experi-Metal v. Comerica
Expert Opinion on Drug Metabolism & Toxicology
Extended metal atom chains
Extended metaphor
Extensible Binary Meta Language
Extensible Device Metadata
Extensible Metadata Platform
Extension (metaphysics)
Extractive metallurgy
Extreme metal
Extreme Power Metal
Faggoting (metalworking)
False Metal
Fanya Metal Exchange
Fatty acid metabolism
Fatty-acid metabolism disorder
Faustabryna metallica
F-block metallocene
FC Elektrometalurh-NZF Nikopol
FC Gaz Metan Trgu Mure
FC Metalist 1925 Kharkiv
FC Metalist-2 Kharkiv
FC Metalist Kharkiv
FC Metallurg Aldan
FC Metallurg Kadamjay
FC Metallurg Lipetsk
FC Metallurg-Oskol Stary Oskol
FC Metallurg Pikalyovo
FC Metallurg Vyksa
FC Metaloglobus Bucureti
FC Metalosport Galai
FC Metalurg Pernik
FC Metalurh-2 Donetsk
FC Metalurh-2 Zaporizhya
FC Metalurh Donetsk
FC Metalurh Kupyansk
FC Metalurh Zaporizhya
Featuring the Sun Love and the Heavy Metal Thunder
Federated Moulders' (Metals) Union of Australia
Fernaldella fimetaria
Ferrous metallurgy
Festival de Metal Boricua
FF Meta
Fiber metal laminate
Field's metal
Fiery-throated metaltail
Fifth metacarpal bone
Fifth metatarsal bone
Filing (metalworking)
Filler metal
Firefly (Christina Metaxa song)
First dorsal metatarsal artery
First metacarpal bone
First metatarsal bone
Fisk metallic burial case
Fistful of Metal
FK Liepjas Metalurgs
FK Metalac Gornji Milanovac
FK Metalurg Skopje
Flask (metal casting)
Flumetasone
Flutemetamol (18F)
Flux (metabolism)
Flux (metallurgy)
Foil (metal)
Folk metal
FO Metals
Fonda Metassa
Fondmetal
Formetanate
Forming (metalworking)
Forsys Metals
Fortescue Metals Group
Fort Metal Cross
For Whom the Bell Tolls (Metallica song)
Fourth metacarpal bone
Fourth metatarsal bone
Fuller (metalworking)
Full metal
Fullmetal Alchemist
Fullmetal Alchemist 2: Curse of the Crimson Elixir
Fullmetal Alchemist 3: Kami o Tsugu Shjo
Fullmetal Alchemist and the Broken Angel
Fullmetal Alchemist: Brotherhood
Fullmetal Alchemist: Dream Carnival
Fullmetal Alchemist: Dual Sympathy
Fullmetal Alchemist the Movie: Conqueror of Shamballa
Fullmetal Alchemist: The Sacred Star of Milos
Fullmetal Alchemist (TV series)
Full Metal Daemon: Muramasa
Full Metal Jacket
Full metal jacket (ammunition)
Full Metal Jackie
Full Metal Panic!
Full Metal Panic? Fumoffu
Full Metal Yakuza
Fumiko Kometani
Funk metal
Gaius Mamilius Limetanus
GameTable Online
Gametangium
GameTap
Garrha acosmeta
Gas metal arc welding
Gates of Metal Fried Chicken of Death
Gaukhar Rakhmetaliyeva
General Dutch Metalworkers' Union
GEOMS Generic Earth Observation Metadata Standard
George Metallinos
Georg von Metaxa
Geospatial metadata
German Metal Workers' Union
Ghost: Mouichido Dakishimetai
Glam metal
Glass-ceramic-to-metal seals
Glass with embedded metal and sulfides
Glaucocharis metallifera
Glossary of shapes with metaphorical names
Glyphipterix perimetalla
Gnophos dumetata
Gods of Metal
Goldaluminium intermetallic
Golden age (metaphor)
Gold Medal in Metal
GoMeta
Gonometa
Gonometa postica
Gothic metal
Grable & Sons Metal Products, Inc. v. Darue Engineering & Mfg.
Grace Metalious
Grammy Award for Best Hard Rock/Metal Performance
Grammy Award for Best Metal Performance
Granada, Meta
Grand Blanc Metal Center
Gran Metalik
Graspop Metal Meeting
Gray Fox (Metal Gear)
Griseargiolestes metallicus
Groove metal
Groundwork of the Metaphysic of Morals
Group 2 organometallic chemistry
Guamal, Meta
Guangxi Non-ferrous Metals
Guitar Hero: Metallica
Gum metal
Gunmetal
Gun Metal Grey
Gunmetal Grey
Gun Metal (video game)
Gunmetal (video game)
Guns N' Roses/Metallica Stadium Tour
Hail! (heavy metal band)
Half-metal
Halford IV: Made of Metal
Halometasone
Hardening (metallurgy)
Hard metal
Harrisina metallica
HC Kometa Brno
Headbanger (Babymetal song)
Heading (metalworking)
Heavier Than Metal
Heavy metal
Heavy Metal 2000
Heavy Metal and Reflective
Heavy Metal: A Tank Company's Battle to Baghdad
Heavy metal bass
Heavy Metal Breakdown
Heavy metal detoxification
Heavy metal drumming
Heavy Metal: F.A.K.K. 2
Heavy metal fashion
Heavy Metal (film)
Heavy metal gallop
Heavy metal genres
Heavy metal guitar
Heavy Metal Kids
Heavy Metal Kings
Heavy Metal Kings (song)
Heavy Metal L-Gaim
Heavy metal lyrics
Heavy Metal (magazine)
Heavy metal music
Heavy Metal Music (album)
Heavy metal music before 1970
Heavy Metal Rules
Heavy metals
Heavy metal subculture
Heavy metal subdwarf
Heavy Metal (Takin' a Ride)
Heavy Metal Thunder
Heavy Metal Thunder (Sex Machineguns album)
Heavy Metal Thunder (video game)
Heavy: The Story of Metal
Hectaphelia metapyrrha
Hednotodes metaxantha
Heliothis metachrisea
Hemimetabolism
Henometa
Herea metaxanthus
Heterobimetallic catalysis
Heterometallic copper-aluminum superatom
High anion gap metabolic acidosis
High pressure metamorphic terranes along the Bangong-Nujiang Suture Zone
Historical Metallurgy Society
Historiographic metafiction
History of metallurgy in China
History of metallurgy in the Indian subcontinent
History of metallurgy in the Urals
History of metamaterials
HK Liepjas Metalurgs
H. metallica
Holdin on to Black Metal
Holometabolism
Hometalk (album)
Hoploscopa metacrossa
HoTMetaL
Hot metal
Hot Metal Bridge
Hot Metal Bridge (journal)
Hot metal gas forming
Hot metal typesetting
Hubert Meta
Human iron metabolism
Humanium Metal
Human Metabolome Database
Human metapneumovirus
Hyalaethea metaphaea
Hydrometallurgy
Hypargyria metalliferella
Hypatima metaphorica
Hyperborea (metal band)
Hypermetabolism
Hypermetamorphosis
Hypotia metasialis
Icometasone
Idalus metacrinis
IF Metall
IgA-specific metalloendopeptidase
IG Metall
Illness as Metaphor
Immetalia saturata
Immunometabolism
Imperial Metals Corp
In a Metal Mood: No More Mr. Nice Guy
Inborn error of lipid metabolism
Inborn errors of metabolism
Inborn errors of purinepyrimidine metabolism
Inborn errors of steroid metabolism
Indacaterol/glycopyrronium bromide/mometasone
Indacaterol/mometasone
Index of metaphysics articles
Indian Institute of Metals
Indigenous metal music
Indometacin
Indometacin farnesil
Industrial metal
Inferno Metal Festival
Inna Metalnikova
Inquisition (metal band)
Institute of Cast Metals Engineers
Institute of Divine Metaphysical Research
Institution of Mining and Metallurgy
Interface metaphor
Intermetacarpal joints
Intermetallic
Intermetatarsal joints
International Cometary Explorer
International Journal of Sport Nutrition and Exercise Metabolism
International Metalworkers' Federation
Internet metaphors
Interosseous cuneometatarsal ligaments
Interosseous metatarsal ligaments
In the Name of Metal
Introduction to Metaphysics
Introduction to Metaphysics (essay)
Introduction to Metaphysics (Heidegger book)
Ioannis Metaxas
Ionic polymermetal composites
Iron Man and X-O Manowar in Heavy Metal
Iron metabolism disorder
Iron metallurgy in Africa
Iron (metaphor)
ISCAR Metalworking
Isometamidium chloride
Istanbul metalworkers strike of 200809
Istanbul Mineral and Metals Exporters' Association
Izatha metadelta
Jakarta Web Services Metadata
Jalometalli
Janet Jackson: Metamorphosis
Jansen's metaphyseal chondrodysplasia
Japanese metal
Japan Oil, Gas and Metals National Corporation
Jared Anderson (heavy metal musician)
Jasmina Ahmetagi
Java Metadata Interface
John Heaton (metallurgist)
Joint Committee of Light Metal Trades Unions
Journal of Cerebral Blood Flow & Metabolism
Journal of Inherited Metabolic Disease
Journal of Mining and Metallurgy, Section B
Journal of Organometallic Chemistry
Journal of Pediatric Endocrinology and Metabolism
JSON Meta Application Protocol
Juno Award for Heavy Metal Album of the Year
Kamensk-Uralsky Metallurgical Works
Kametaro Iijima
Kammeta
Kant and the Problem of Metaphysics
Kawaii metal
Kennametal
Kerala Minerals and Metals
Key the Metal Idol
Khalili Collection of Spanish Metalwork
Kinetic energy metamorphosis
Kings of Metal
KK Metalac Valjevo
Kloeckner Metals Corporation
Kobametal
Kji Kumeta
Kometal Gjore Petrov Skopje
Kometa-Standard
Korean metal-type print classical novels
Korean Metal Workers' Union
Korrozia Metalla
Ksenia Smetanenko
Kunming Metallurgy College
Kurdyumov Institute of Metal Physics
Kuznetsk Metallurgists Sports Palace
Kymeta
LabCorp v. Metabolite, Inc.
Ladle (metallurgy)
La Macarena, Meta
Lameta Formation
Lametasaurus
Langsdorfia metana
Lathrocordulia metallica
Latin metal
Latter Day Saint movement and engraved metal plates
Leaching (metallurgy)
Learning object metadata
Lecithocera metacausta
Leningradsky Metallichesky Zavod
Libertarianism (metaphysics)
Library of Congress bimetallic eagle
Life Metal
Lifespan diabetes and metabolic clinic
Light metal
Light Metal Age
Limnaecia metacypha
Limnaecia metallifera
Limping bimetallism
Lipid metabolism
Liquid Metal
Liquidmetal
Liquid metal
Liquid metal cooled reactor
Liquid metal embrittlement
Liquid metal ion source
List of A.D. Isidro Metapan records and statistics
List of alternative metal artists
List of American death metal bands
List of American symphonic metal bands
List of avant-garde metal artists
List of awards and nominations received by Metallica
List of Babymetal live performances
List of Beyblade: Metal Fusion video games
List of Beyblade: Metal Saga characters
List of Beyblade: Metal Saga episodes
List of black metal bands
List of black metal bands, 0K
List of black metal bands, LZ
List of Christian metal artists
List of compositions by Bedich Smetana
List of death metal bands
List of death metal bands, !K
List of death metal bands, LZ
List of doom metal bands
List of English-language metaphors
List of extreme metal bands
List of female heavy metal singers
List of folk metal bands
List of Fullmetal Alchemist: Brotherhood episodes
List of Fullmetal Alchemist chapters
List of Fullmetal Alchemist characters
List of Fullmetal Alchemist episodes
List of Full Metal Panic! characters
List of Full Metal Panic! episodes
List of Full Metal Panic? Fumoffu episodes
List of Full Metal Panic! media
List of Full Metal Panic! The Second Raid episodes
List of funk metal and funk rock bands
List of glam metal bands and artists
List of gothic metal bands
List of groove metal bands
List of Gun Metal Grey characters
List of heavy metal bands
List of heavy metal festivals
List of heavy metal guitarists
List of Heavy Metal L-Gaim characters
List of ICD-9 codes 240279: endocrine, nutritional and metabolic diseases, and immunity disorders
List of industrial metal bands
List of melodic death metal bands
List of metafictional works
List of metahumans in DC Comics
List of metalcore bands
List of Metal Gear characters
List of Metal Gear media
List of Metallica concert tours
List of Metallica demos
List of metallurgical companies in Ukraine
List of Metalocalypse characters
List of Metalocalypse episodes
List of metal-organic chemical vapour deposition precursors
List of Metal Slug video games
List of metalworking occupations
List of Metamorphoses characters
List of metaphor-based metaheuristics
List of metaphors for languages
List of metascience research centers
List of National Socialist black metal bands
List of new wave of British heavy metal bands
List of nu metal bands
List of operas by Bedich Smetana
List of political metaphors
List of power metal bands
List of progressive metal artists
List of rap metal and rap rock bands
List of songs in Guitar Hero: Metallica
List of songs recorded by Metallica
List of speed metal bands
List of Swedish death metal bands
List of thrash metal bands
List of UK Rock & Metal Albums Chart number ones of 1994
List of UK Rock & Metal Albums Chart number ones of 2000
List of UK Rock & Metal Albums Chart number ones of 2010
List of UK Rock & Metal Singles Chart number ones of 1987
List of UK Rock & Metal Singles Chart number ones of 1994
List of UK Rock & Metal Singles Chart number ones of 1999
List of UK Rock & Metal Singles Chart number ones of 2000
List of UK Rock & Metal Singles Chart number ones of 2001
List of UK Rock & Metal Singles Chart number ones of 2002
List of UK Rock & Metal Singles Chart number ones of 2003
List of UK Rock & Metal Singles Chart number ones of 2004
List of UK Rock & Metal Singles Chart number ones of 2005
List of UK Rock & Metal Singles Chart number ones of 2006
List of UK Rock & Metal Singles Chart number ones of 2007
List of UK Rock & Metal Singles Chart number ones of 2008
List of UK Rock & Metal Singles Chart number ones of 2009
List of UK Rock & Metal Singles Chart number ones of 2010
List of UK Rock & Metal Singles Chart number ones of 2011
List of UK Rock & Metal Singles Chart number ones of 2012
List of UK Rock & Metal Singles Chart number ones of 2013
List of UK Rock & Metal Singles Chart number ones of 2014
List of UK Rock & Metal Singles Chart number ones of 2015
List of Viking metal bands
Lists of metalloids
Lithium metaborate
Liubov Sheremeta
Live at Wembley (Babymetal album)
Live in London: Babymetal World Tour 2014
Lokomotiv Metalex Bild
Lometa Odom
Lometa, Texas
London (heavy metal band)
London Metal Exchange
Long Metapa
Lormetazepam
Love Metal
Luchando por el Metal
Lulu (Lou Reed and Metallica album)
Lymire metamelas
Lynx (Rheinmetall armoured fighting vehicle)
M3: The Dark Metal
Mabra metallescens
Macna metaxanthalis
Mad Stalker: Full Metal Forth
Metaguse
Metaguse (disambiguation)
Metaguse Parish
Maksim Smetanin
Mala Remeta
Mala Remeta Monastery
Manfrd Weiss Steel and Metal Works
Manifesteange Metamorphose temps de fille
Marhemetabad-e Jonubi Rural District
Marhemetabad-e Miyani Rural District
Marhemetabad-e Shomali Rural District
Marko Metamm
Martian Metals
Martin Bengtsson (metal musician)
Massacre (metal band)
Math metal
Matrix metallopeptidase 12
Matrix metallopeptidase 13
Matrix metalloproteinase
Matrix metalloproteinase inhibitor
Mechanical metamaterial
Mechanics and Metals National Bank
Medieval metal
Megalopalpus metaleucus
Mejametalana Airport
Melisomimas metallica
Melodic death metal
Melodic metalcore
Meltan and Melmetal
Membrane-type matrix metalloproteinase-1
Mercenaries of Metal Tour
Mercury (metadata search system)
Meta
Meta' language
Meta (academic company)
Meta Akkus
Meta-analysis
MetaArcade
MetaArchive Cooperative
Metaballs
Metabarons
Metabaru Air Field
Metabasis paradox
Metabelian group
Meta Berger
Metabibliography
Metabolaea
Metabolic acidosis
Metabolic alkalosis
Metabolically healthy obesity
Metabolic bone disease
Metabolic Brain Disease
Metabolic control analysis
Metabolic disorder
Metabolic Engineering (journal)
Metabolic equivalent of task
Metabolic gene cluster
Metabolic intermediate
Metabolic network
Metabolic network modelling
Metabolic panel
Metabolic pathway
Metabolic Score for Insulin Resistance
Metabolic syndrome
Metabolic Technologies, Inc.
Metabolic theory of ecology
Metabolic typing
Metabolic waste
Metabolic water
Metabolic window
Metabolife
MetaboLights
Metabolism
Metabolism (architecture)
Metabolism: Clinical and Experimental
Metabolite
Metabolite damage
Metabolomic Pathway Analysis
Metabolomics
Metabonellia
Metaboric acid
Metabotropic glutamate receptor
Metabotropic glutamate receptor 1
Metabotropic glutamate receptor 2
Metabotropic glutamate receptor 3
Metabotropic glutamate receptor 4
Metabotropic glutamate receptor 5
Metabotropic glutamate receptor 6
Metabotropic glutamate receptor 7
Metabotropic glutamate receptor 8
Metabotropic receptor
MetaBrainz Foundation
Metabus (spider)
Metabutethamine
Metacafe
Meta, Campania
Metacapnodiaceae
Meta (Car Bomb album)
Metacarcinus anthonyi
Metacarcinus gracilis
Metacarcinus starri
MetaCard
Metacarpal arteries
Metacarpal bones
Metacarpal ligaments
Metacarpal veins
Metacarpophalangeal joint
MetaCarta
MetaCASE tool
Metacausta
Metacentric
Metacentric height
Metacercops cuphomorpha
Metacercops praestricta
Meta-Certificate Working Group
Metacetamol
Metachanda
Metachanda astrapias
Metachanda brachychlaena
Metacharacter
Metacheiromys
Metachirality
Meta-Chloroperoxybenzoic acid
Meta-Chlorophenylpiperazine
Metachromasia
Metachromatic leukodystrophy
Metachronal rhythm
Metachronal swimming
Metachrostis
Metachrostis velocior
Metacinema
Metacinnabar
Meta-circular evaluator
Metaclass
Metaclass (Semantic Web)
Metaclazepam
Metacleocnemis
Metaclythia
Metacmaeops
Metacnemis valida
Metacognition
Metacognitions questionnaire
Metacognitive therapy
Metacoleroa
MetaComCo
Metacomet
Metacomet-Monadnock Trail
Metacomet Ridge
Meta-communication
Metacompact space
Meta (company)
Metacompilation
Metacom (YTB-829)
Metaconglomerate
Metaconstitution
Metacoptops
Metacosmesis laxeuta
Metacosmesis xerostola
Metacrambus carectellus
Metacrambus kurdistanellus
Metacrambus pallidellus
Metacrambus salahinellus
Metacrateria pulverulella
MetaCrawler
MetaCreations
Metacresol purple
Metacrias huttoni
Metacrias strategica
Metacrinia
Metacrisia courregesi
Metacrisiodes
Metacritic
Metacrocea
Metacryphaeus
Metaculus
Metacyclic group
Metacycline
Metacyrba
Metadata
Metadata (CLI)
Metadata discovery
Metadata Encoding and Transmission Standard
Metadata engine
Metadata facility for Java
Metadata Games
Metadata management
Metadata Object Description Schema
Metadata registry
Metadata removal tool
Metadata standard
Meta Davis Cumberbatch
Meta Department
Metadesign
Metadiaea
Metadina trichotoma
Metadirectory
Meta (disambiguation)
Metadothella
Metadoxine
METAdrasi
Metadriopea
Metadrosus bellus
Metadula
Metadyne
MetaEdit+
Meta element
Meta Elste-Neumann
Metaemene hampsoni
Meta-emotion
Metaepistemology
Metaescaline
Meta-ethics
Meta-ethnicity
Metaeuchromius
Metaeuchromius euzonella
Metaeuchromius lata
Metaeuchromius yuennanensis
Metafemale
Metafetish
Metafiction
Metafile
MetaFilter
Metafive
Metafluid dynamics
Metaflumizone
Metafont
Metafour
Metafunction
Metagalaxy
Metagaming
Metagaming Concepts
Metagenomics
MetaGer
Meta Given
Metagonia
Metagonimoides oregonensis
Metagonimus
Metagonimus yokogawai
Metagrypa
Metagylla
Metagyndes innata
Metagynella
Metahepialus plurimaculata
Metahepialus xenoctenis
Metaheuristic
Metahexamide
Metahistory
Metahistory: The Historical Imagination in Nineteenth-century Europe
Metahuman
Meta-Hydroxynorephedrine
Meta-Hydroxyphenylhydracrylic acid
META II
Metailurus
Meta-information
Metaio
Metairie Cemetery
Metairie, Louisiana
Meta-IV (specification language)
Metajapyx
MetaJets
Metak
Metak (album)
Metakani Temple
Metakaolin
Metakaryota
Metak (band)
Meta key
Meta Knight
Metaknowledge
Metakosmia
Metakse
Metaksia Simonyan
Meta Kuar
Metal
Metalab (disambiguation)
Metalac a.d.
Metal acetylacetonates
Metal: A Headbanger's Journey
Metal Aircraft Corporation
Metal Aircraft Flamingo
Metalair electrochemical cell
Metal Allegiance
Metal amides
Metal ammine complex
Metal & Dust
Metalampra cinnamomea
Metal and Hair (song)
Metal and Hell
Metal and Machinery Workers Industrial Union
Metalanguage
Metal (API)
Metal aquo complex
Metal Armor Dragonar
Metal Arms: Glitch in the System
Metal aromaticity
Metalasia
Metal assisted chemical etching
Metalation
Metalaxyl
Metal bands of Taiwan
Metal bellows
Metal-binding protein
Metal bis(trimethylsilyl)amides
Metal Blade Records
Metal Box
Metal Bridge
Metal Bulletin
Metal can
Metal carbido complex
Metal carbon dioxide complex
Metal carbonyl
Metal-catalyzed -bond rearrangement
Metal Church
Metal Church (album)
Metal clay
Metal-coated crystal
Metal-coded affinity tag
Metal Combat: Falcon's Revenge
Metal-complex dyes
Metalcore
Metal corset
Metal couture
Metalcut
Metaldays
Metal deactivator
Metaldehyde
Metal detector
Metal (disambiguation)
Metal dithiolene complex
Meta learning
Meta learning (computer science)
Metalectra
Metalectra albilinea
Metalectra diabolica
Metalectra discalis
Metalectra quadrisignata
Metalectra richardsi
Metalectra tantillus
Metalegoceras
Metalegoceras sundaicum
Metalegoceratidae
Metal electrode leadless face
Metal (EP)
Metalepsis
Metal-Expo
Metal fabrication
Metal Fatigue
Metal Female Voices Fest
Metalfest
Metal Fight Beyblade vs the Sun: Sol Blaze, the Scorching Hot Invader
Metal Fighter
Metal Fighter Miku
Metal Frtna
Metal Flowers Media
Metal foam
Metal Forces
Metal for Muthas
Metal for the Brain
Metal-Forum of Ukraine
Metal fume fever
Metal furniture
Metal Galaxy
Metal gate
Metal Gear
Metal Gear 2: Solid Snake
Metal Gear Acid
Metal Gear Acid 2
Metal Gear (disambiguation)
Metal Gear (mecha)
Metal Gear Online
Metal Gear Rising: Revengeance
Metal Gear Solid (1998 video game)
Metal Gear Solid (2000 video game)
Metal Gear Solid 2: Sons of Liberty
Metal Gear Solid 3: Snake Eater
Metal Gear Solid 4: Guns of the Patriots
Metal Gear Solid HD Collection
Metal Gear Solid: Peace Walker
Metal Gear Solid: Portable Ops
Metal Gear Solid: Social Ops
Metal Gear Solid: The Twin Snakes
Metal Gear Solid Touch
Metal Gear Solid V: Ground Zeroes
Metal Gear Solid V: The Phantom Pain
Metal Gear (video game)
Metal-halide lamp
Metal halides
Metal Hammer
Metal Hammer Golden Gods Awards
Metal Hawk
Metalhead
Metalhead (comics)
Metalhead (film)
Metalheadz
Metal Health (song)
Metal Heart
Metal Heart (film)
Metal Heaven
Metal Hero Series
Metal hose
Metal hydride fuel cell
Metal hydroxide
Metaliferi Mountains
Metalik Ada
Metal-induced crystallization
Metal-induced embrittlement
Metal Industries, Limited
Metaline Falls, Washington
Metaline, Washington
Metalinguistic abstraction
Metalinguistic awareness
Metalinguistics
Meta Linhas Areas
Metal injection molding
Metalink
Metalink Ltd.
Metalinorganic framework
Metalinsulator transition
Metal ions in aqueous solution
Metal Is Forever The Very Best of Primal Fear
Metalist
Metalist Oblast Sports Complex
Metalist, Slovianoserbsk Raion
Metalium
Metalization
Metalized
Metal Jacket
Metaljka (ajnie)
Metallacarboxylic acid
Metal lace
Metallacycle
Metallacyclopentanes
Metallarcha
Metallarcha achoeusalis
Metallarcha aureodiscalis
Metallarcha beatalis
Metallarcha crocanthes
Metallarcha diplochrysa
Metallarcha erromena
Metallarcha leucodetis
Metallarcha tetraplaca
Metallata
Metallata absumens
Metal lathe
Metal leaf
Metallgesellschaft
Metallibure
Metallic
Metallica
Metallica (album)
Metallica (beetle)
Metallica By Request Tour
Metallica (disambiguation)
Metallica discography
Metallica: Some Kind of Monster
Metallic Assault: A Tribute to Metallica
Metallica: Through the Never
Metallica: Through the Never (album)
Metallic Attack: The Ultimate Tribute
Metallica v. Napster, Inc.
Metallic bonding
Metallic color
Metallic fiber
Metallic-green tanager
Metallic hydrogen
Metallicity
Metallic K.O.
Metallic mean
Metallic Metals Act
Metallic microlattice
Metallic paint
Metallic path facilities
Metallic pigeon
Metallic ringtail
Metallic roller bearing
Metallic roughy
Metallic shiner
Metallic silhouette shooting
Metallic skink
Metallic Spheres
Metallic starling
Metallic tower of Fourvire
Metallicus
Metallic-winged sunbird
Metal Ligaen
Metalligand multiple bond
Metalliko, Kilkis
Metallised film
Metallism
Metallisydn
Metallization pressure
Metallizing
Metallo
Metalloanthocyanin
Metallocarbohedryne
Metallocarboxypeptidase D
Metallocene
Metallo-Chimique
Metallocrates
Metallo (disambiguation)
Metalloeme
Metalloendopeptidase
Metalloenediynes
Metallo-ene reaction
Metalloexopeptidase
Metallofullerene
Metallogels
Metallogeny
Metallography
Metalloid
Metallole
Metallolophia albescens
Metallolophia arenaria
Metallolophia ocellata
Metallolophia opalina
Metallolophia subradiata
Metallolophia vitticosta
Metallome
Metallon
Metallonupserha metallescens
Metallophilic interaction
Metallophone
Metalloprotease inhibitor
Metalloprotein
Metalloproteinase
Metallosphaera
Metallosticha
Metallosticha aigneri
Metallosticha argyrogrammos
Metallosticha pamphaes
Metallosticha plumbeifasciella
Metallostichodes bicolorella
Metallostichodes nigrocyanella
Metallostichodes vinaceella
Metallothionein
Metallothionein 1A
Metallothionein 1G
Metallothionein 2A
Metallothionein-3
Metallotolerant
Metallurg
Metallurg Bekabad Stadium
Metallurgical and Materials Engineering
Metallurgical and Materials Transactions
Metallurgical assay
Metallurgical coal
Metallurgical Corporation of China
Metallurgical failure analysis
Metallurgical Laboratory
Metallurg Magnitogorsk
Metallurg Novokuznetsk
Metallurg Pernik
Metallurg Serov
Metallurg Stadium
Metallurg Stadium, Alaverdi
Metallurg Stadium (Olmaliq)
Metallurgy
Metallurgy Analysis
Metallurgy in pre-Columbian America
Metallurgy in pre-Columbian Mesoamerica
Metallurgy of Russia
Metallurg Zhlobin
Metallyticidae
Metallyticus splendidus
Metall Zug
Metal Magic
Metal Management
Metal Marines
Metalmark
Metalmark Capital
Metal Massacre
Metal Master (comics)
Metal matrix composite
Metal Max
Metal Max 2
Metal Max 4: Gekk no Diva
Metal Max (video game)
Metal Max: Wild Eyes
Metal Max Xeno
Metal Mayhem
Metal Mech
Metal Men
Metalmen
Metal-mesh optical filter
Metal Militia
Metal Mind Productions
Metal Mulisha
Metal Mutant
Metalnikov
Metalnitrideoxidesemiconductor transistor
Metal nitrido complex
Metal nitrosyl complex
Metaloba argante
Metaloba nana
Metalobosia anitras
Metalobosia cuprea
Metalobosia cupreata
Metalobosia elis
Metalobosia varda
Metalocalypse
Metalocalypse: The Doomstar Requiem
Metalocutionary act
Metalogic
Metalogy
Metal on Metal (disambiguation)
Metal on Metal (song)
Metalopha gloriosa
Metalopha liturata
Metal-organic compound
Metalorganic framework
Metalorganic vapour-phase epitaxy
Metal pair
Metal peroxide
Metal-phenolic network
Metal phosphine complex
Metal (Pierre Estve album)
Metal powder
Metal Powder Company
Metal Prince
Metal production in Ukraine
Metal Queen B-Sides & Rarities
Metal rectifier
Metal Rendez-vous
Metal Resistance
Metal Rhythm
Metal roof
Metal rubber
Metal Rules
Metal Saga
Metal salen complexes
Metals-banka
Metals close to the border between metals and nonmetals
Metals Disintegrating Company
Metalsemiconductor junction
Metal Shark Boats
Metal Skin Panic MADOX-01
Metal Slader Glory
Metal Slug
Metal Slug 1st Mission
Metal Slug 2
Metal Slug (2006 video game)
Metal Slug 2nd Mission
Metal Slug 4
Metal Slug 7
Metal Slug Anthology
Metalsmith
Metals of antiquity
Metal (song)
Metal spinning
Metals Service Center Institute
Metal stitching
Metal Storm
Metal Storm (video game)
Metal Storm (webzine)
MetalSucks
Metal sulfur dioxide complex
Metal Supermarkets
Metaltail
Metaltech
Metaltech (band)
Metaltech: Battledrome
Metaltech: Earthsiege
Metal testing
Metal-Textile Union
Metal theft
Metaltown Festival
Metal toxicity
Metal Trades Department, AFLCIO
Metal transporter CNNM3
Metal triflimidate
Metalul Reia
Metaluminous rock
Metal umlaut
Metalurgs Liepja
Metalurhiv (Dnipro Metro)
Metalurh Stadium
Metalurh Stadium (Kamianske)
Metalurh Stadium (Kryvyi Rih)
Metal Walker
Metalwar
Metal Will Stand Tall
Metalwings
Metal Wolf Chaos
Metalworkers' Union
Metalworking
Metalworking hand tool
Metal Works '73'93
Metal (wuxing)
Meta Maus
Metamagical Themas
Metamagnetism
Metamale
Metaman
Metamasius callizona
MetaMask
Metamaterial
Metamaterial antenna
Metamaterial cloaking
Metamaterials Handbook
Metamaterials: Physics and Engineering Explorations
Metamath
Metamathematics
Metamatic
MetaMaus
Metamecynopsis
MetaMed
Metamedia
Metameme
Meta menardi
Metamerism
Metamerism (biology)
Metamerism (color)
Metamesia catadryas
Metamesia designata
Metamesia elegans
Metamesia endopyrrha
Metamesia incepta
Metamesia intensa
Metamesia physetopa
Metamfepramone
Metamicroptera
Metamicroptera rotundata
Metamictisation
Meta, Missouri
Metamizole
Metamodeling
Meta-moderation system
Metamodern Sounds in Country Music
Metamonad
Metamora
Metamora, Illinois
Metamora, Indiana
Metamora, Michigan
Metamora, Ohio
Metamora; or, The Last of the Wampanoags
Metamora Township, Michigan
Metamora (tug)
Metamorfosi
Metamorfosi, Laconia
Metamorfosis
Metamorfosi Sotiros, Patras
Metamorfosis (record label)
Metamorfosis (Vega album)
Metamorfoz
Metamorpha
Metamorpheus
Metamorphic core complex
Metamorphic facies
Metamorphic reaction
Metamorphic rock
Metamorphic zone
Metamorphism
Metamorphism (album)
Metamorpho
Metamorphoses
Metamorphoses (1978 film)
Metamorphoses (disambiguation)
Metamorphose (Shizuka Kudo song)
Metamorphoses (play)
Metamorphosis
Metamorphosis (2012 film)
Metamorphosis (disambiguation)
Metamorphosis (EP)
Metamorphosis (Hilary Duff album)
Metamorphosis (illusion)
Metamorphosis (Iron Butterfly album)
Metamorphosis (manga)
Metamorphosis (Mercenary album)
Metamorphosis (Mir)
Metamorphosis Odyssey
Metamorphosis of a Melody
Metamorphosis of Narcissus
Metamorphosis of Plants
Metamorphosis (Papa Roach album)
Metamorphosis (Rolling Stones album)
Metamorphosis (Star Trek: The Original Series)
Metamorphosis: The Alien Factor
Metamorphosis (TV series)
Metamorphosis (World Saxophone Quartet album)
Metamorphosiz: The End Remixes Vol. 1
Metamorphoze
Metamotivation
Metampicillin
Metam sodium
Metamya aenetus
Metamya bricenoi
Metamya chrysonota
Metamya flavia
Metamya intersecta
Metamya picta
Metamyelocyte
Metamynodon
Metan
Metanarrative
Metanarsia
Metanarsia alphitodes
Metanarsia incertella
Metanarsia partilella
Metanarsia trisignella
Metanarthecium
Metanastria hyrtaca
Metanauplius
Metandienone
Metanema determinata
Metanema inatomaria
Metanephrine
Metanephrocerus
Metanephrogenic blastema
Metanephrops australiensis
Metanephrops binghami
Metanephrops boschmai
Metanephrops challengeri
Metanephrops japonicus
Metanilic acid
Metanil Yellow
Metanira
Metanoia
Metanoia (Australian band)
Metanoia (IAMX album)
Metanoia (song)
Metanoia (Ysei Teikoku album)
Meta noise
Metantithyra
Metaobject
Meta-Object Facility
Meta-object System
Meta-ontology
Metap
METAP1
METAP2
Metapa
Metapa, Chiapas
Metapn
Metapanamomops
Metaparody
Metapattern
Metapedia
Metapenaeopsis
Metapenaeopsis kishinouyei
Metapenaeus
Metapenaeus ensis
Metapenaeus monoceros
Metaperiaptodes granulatus
Metaperipatus
Metaperiscyphops
Metapezizella
Metaphase
Metaphidippus pernix
Metaphilosophy
Metaphone
Metaphor
Metaphor and metonymy
Metaphor Computer Systems
Metaphor (designers)
Metaphorical code-switching
Metaphoric architecture
Metaphor identification procedure
Metaphor therapy
Metaphor: The Tree of Utah
Metaphos
Metaphryniscus
Metaphyseal chondrodysplasia Schmid type
Metaphyseal dysplasia
Metaphysical aesthetics
Metaphysical detective story
Metaphysical Foundations of Natural Science
Metaphysical Graffiti
Metaphysical naturalism
Metaphysical painting
Metaphysical poets
Metaphysical Society of America
Metaphysical terms in the works of Ren Gunon
Metaphysics
Metaphysics (Aristotle)
Metaphysics (disambiguation)
Metaphysics of presence
Metaphysis
Metaplace
Metaplasia
Metaplasticity
Metaplatyntis
Metaplectic group
Metapodial
Metapolitefsi
Metapolitics
Metaponpneumata
Metaponto
Metapontum
Metapopulation
MetaPost
Metapramine
Metapress
Metaprionota
Metapristone
Meta-process modeling
Metaprogramming
Metaprotus asuridia
Metaprotus magnifica
Metapuzzle
METAR
Metaraminol
Meta Ramsay, Baroness Ramsay of Cartvale
Metaraphia
Metarauchite
Metarbela cymaphora
Metarbela leucostigma
Metarbela nubifera
Metarbela reticulosana
Metarbela simillima
Metarbela tuckeri
Metarbelidae
Metarbelodes obliqualinea
Metarbelodes umtaliana
Metarctia
Metarctia aethiops
Metarctia alticola
Metarctia benitensis
Metarctia brunneoaurantiaca
Metarctia burra
Metarctia burungae
Metarctia cinnamomea
Metarctia collocalia
Metarctia crocina
Metarctia diversa
Metarctia dracoena
Metarctia epimela
Metarctia flavicincta
Metarctia flavivena
Metarctia flora
Metarctia fulvia
Metarctia haematica
Metarctia haematricha
Metarctia hebenoides
Metarctia hypomela
Metarctia jansei
Metarctia johanna
Metarctia kumasina
Metarctia lateritia
Metarctia lindemannae
Metarctia lugubris
Metarctia morag
Metarctia noctis
Metarctia paremphares
Metarctia pavlitzkae
Metarctia phaeoptera
Metarctia pulverea
Metarctia quinta
Metarctia robusta
Metarctia rubra
Metarctia rubribasa
Metarctia rubripuncta
Metarctia rufescens
Metarctia schoutedeni
Metarctia subincarnata
Metarctia tenebrosa
Metarctia tenera
Metarctia transvaalica
Metarctia unicolor
Metarctia virgata
Metardaris
Meta-reference
Meta refresh
Meta-Research Innovation Center at Stanford
Metareva flavescens
Metarhizium acridum
Metarhizium pinghaense
Metarhizium rileyi
Metarminoidea
Metarranthis angularia
Metarranthis apiciaria
Metarranthis duaria
Metarranthis homuraria
Metarranthis hypochraria
Metarranthis indeclinata
Metarranthis obfirmaria
Metarranthis pilosaria
Metarranthis refractaria
Metarranthis warneri
MetArt
Metarteriole
Metarungia
Metarungia pubinervia
Meta-scheduling
Metascience
Metasearch engine
Metasedimentary rock
Meta-selective CH functionalization
Metasepia pfefferi
Metasepia tullbergi
Metasequoia
Metasequoia glyptostroboides
Metasequoia heerii
Metasequoia occidentalis
Metaserver
Metashape
Metasia
Metasia achroa
Metasia albicostalis
Metasia aphrarcha
Metasia ateloxantha
Metasia capnochroa
Metasia carnealis
Metasia celaenophaes
Metasia corsicalis
Metasia delotypa
Metasia dicealis
Metasia familiaris
Metasia harmodia
Metasia hemicirca
Metasia hodiusalis
Metasia homogama
Metasia homophaea
Metasia ibericalis
Metasia inustalis
Metasia liophaea
Metasia masculina
Metasia ochrochoa
Metasia octogenalis
Metasia ophialis
Metasia perfervidalis
Metasia pharisalis
Metasia phragmatias
Metasia polytima
Metasia profanalis
Metasia rosealis
Metasia spilocrossa
Metasia strangalota
Metasia suppandalis
Metasia tiasalis
Metasia triplex
Metasia virginalis
Metasia xenogama
Metasia zophophanes
Metasilicate
Metasolpuga
Metasomatism
Metasonix
Metasphecia
Metasphenisca gracilipes
Meta (spider)
Metasploit Project
Metastability
Metastability (electronics)
Metastachydium
Metastaseis and Pithoprakta
Metastaseis (Xenakis)
Metastases (film)
Metastasis
Metastasis suppressor
Metastatia azurea
Metastatia pyrrhorhoea
Metastatic breast cancer
Metastatic insulinoma
Metastatic liver disease
Metastelma
Metastereotype
Metastevia
MetaStock
Meta toka
Metastoma roemeri
Metastrongylus
Metasuchia
Meta Sudans
Metasulenus unicolor
Metaswitch
Metasymplectic space
Metasyntactic variable
Metasyntax
Meta-system
Metasystem transition
Metatable
Metatacha
Metatactis
Metatarsal artery
Metatarsal bones
Metatarsalgia
Metatarsal ligaments
Metatarsal veins
Metatarsophalangeal joints
Metatarsophalangeal joint sprain
Metate
Metaterpna differens
Metaterpna thyatiraria
MetaTexis
Metatheatre
Metatheorem
Metatheory
Metatheria
Metathesis
Metathesis (linguistics)
Metathorax
Metathrinca ancistrias
Metathrinca ceromorpha
Metathrinca illuvialis
Metathrinca intacta
Metathrinca loranthivora
Metathrinca parabola
Metathrinca rosaria
Metathrinca tsugensis
Metatomarctus
Metatony
Metatorbernite
Metator pardalinus
MetaTrader 4
Meta-Trek
Metatron
Metatron (disambiguation)
Metatron Discovery
Metatron (Mark Stewart album)
METAtropolis
Meta-Tyramine
Metauro
Metavante
Metavari
Metavariable
Meta Vaux Warrick Fuller
Metavay sawbelly
Metavelifer multiradiatus
Metaverse (disambiguation)
Metaverse Shakespeare Company
Metavid
Metavolcanic rock
Metawa Abouelkhir
Metawar
Metaweb
MetaWeblog
Meta-Wiki
Metawin Opas-iamkajorn
Metaxaglaea australis
Metaxaglaea inulta
Metaxaglaea viatica
Metaxalone
Metaxanthia atribasis
Metaxanthia vespiformis
Metaxanthops
Metaxas
Metaxata
Metaxellus
Metaxina
Metaxism
Metaxmeste
Metaxmeste cinerealis
Metaxmeste elbursana
Metaxmeste phrygialis
Metaxmeste schrankiana
Metaxmeste sericatalis
Metaxmeste staudingeri
Metaxourgeio
Metaxya
Metaxyllia
Metaxyonycha
Metaxytherium
Metayage
Metazeunerite
Metazosin
Methoxmetamine
Microbial metabolism
Micrometastasis
Microscale metamaterials
Midland Metals Overseas Pte Ltd v The Christchurch Press Co Ltd
Mikhail Shemetau
Millennium Metal Chapter One
Mill test report (metals industry)
Mimetauge
Mimodoxa metallica
Minimum design metal temperature
Mining and metallurgy in medieval Europe
Ministry of Ferrous Metallurgy
Ministry of Non-Ferrous Metallurgy
Minor metals
Minor Metals Trade Association
Mirage (metal band)
Mischmetal
Mixed metal oxide electrode
MMK-Ataka Metallurgy
Molecular Genetics and Metabolism
Molecular Metabolism
Mollemeta
Mometa anthophthora
Mometa infricta
Mometasone
Mometasone/formoterol
Monuments (metal band)
Mouse models of breast cancer metastasis
Mu-metal
Muntz metal
Murder Music: A History of Black Metal
Music of the Metal Gear series
Mutantes e Seus Cometas no Pas do Baurets
Mythological Occult Metal: 19912001
Nakanai to Kimeta Hi
Nanometa
Naseeby We Esmetak
National Committee of the Chinese Machinery, Metallurgical and Building Material Workers' Union
National Metal and Steel
National Metallurgical Academy of Ukraine
National Metallurgists' Day (NMD) Awards
National Socialist black metal
National Society of Coppersmiths, Braziers and Metal Workers
National Society of Metal Mechanics
National Union of Lock and Metal Workers
National Union of Metalworkers of South Africa
National Union of Mine and Metal Workers of the Mexican Republic
National Union of Sheet Metal Workers, Coppersmiths, Heating and Domestic Engineers
National Union of Sheet Metal Workers of Ireland
Native metal
Natural semantic metalanguage
Navoi Mining and Metallurgy Combinat
Neblina metaltail
Necrotizing sialometaplasia
Nef (metalwork)
Negative-index metamaterial
Nehmetawy
Nematopogon metaxella
Nemophora metallica
Neoclassical metal
Neptis metanira
New Delhi metallo-beta-lactamase 1
New England Metal and Hardcore Festival
New OrleansMetairieHammond combined statistical area
New Testament military metaphors
New wave of American heavy metal
New wave of British heavy metal
New Wave of British Heavy Metal '79 Revisited
New wave of traditional heavy metal
Niasoma metallicana
Nickelmetal hydride battery
Nikolas Metaxas
Nikon the Metanoeite
Nimetazepam
Nippon Light Metal
NK Metalac Osijek
NK Metalleghe-BSI
NLRB v. Fansteel Metallurgical Corp.
N. metallicus
Noble metal
Nonferrous archaeometallurgy of the Southern Levant
Non-ferrous metal
Nonlinear metamaterial
Nonmetal
Norwegian Metallic Silhouette Association
Norwegian Union of Iron and Metalworkers
Nosphistica metalychna
Notarcha polytimeta
Notosara acosmeta
Nucleic acid metabolism
Nucleotide sugars metabolism
Nu metal
Nuritamburia metallurgica
Nycteola metaspilella
Odostomella metata
Olefin metathesis
Oligostigma metazonalis
Olopatadine/mometasone
Omus submetallicus
Ondej Smetana
One (Metallica song)
Opadometa fastigata
Open Archives Initiative Protocol for Metadata Harvesting
Open Source Metaverse Project
Oracle metadata
Oral History Metadata Synchronizer
Orchid (heavy metal band)
Organizational metacognition
Organometallic chemistry
Origin and use of the term metalloid
Orlian L-40 Meta Sokol
Outline of metalworking
Outline of metaphysics
Oxametacin
Oxymetazoline
Oxytropha ametalla
Pagan metal
Palaeomolis metarhoda
Palau de la Metallrgia
Palmar carpometacarpal ligaments
Palmar metacarpal arteries
Palmar metacarpal veins
Palometa
Palpita metallata
Pamiria metallica
P&S Metalltechnik
Pandemis dumetana
Pandemis metallochroma
Pan Motor Company Office and Sheet Metal Works
Pantydia metaphaea
Pantydia metaspila
Parallel metaheuristic
Parametaria dupontii
Paranerita metapyrioides
Paranerita metaxantha
Pareuptychia metaleuca
Parthenina meta
Pavlo Sheremeta
Peace, Love, Death Metal
Pedal to the Metal
Pedal to the Metal (Blessed by a Broken Heart album)
Pembarthi Metal Craft
Peptidyl-Asp metalloendopeptidase
Peptidyl-Lys metalloendopeptidase
Perij metaltail
Perittia metaxea
Permanente Metals
Peter Harding (metallurgist)
PFK Metallurg Bekabad
Phalametar
Phenylpropanoids metabolism
Phostria metalobalis
Photonic metamaterial
Physical metallurgy
Phytoecia metallescens
Pickling (metal)
Pietro Metastasio
Pilodeudorix mimeta
Pinara metaphaea
Pirsig's Metaphysics of Quality
Pisometacarpal ligament
Planer (metalworking)
Plantar metatarsal arteries
Plantar metatarsal ligaments
Plantar metatarsal veins
Plantar tarsometatarsal ligaments
Plant matrix metalloproteinase
Plasmonic metamaterial
Plectrura metallica
Pliometanastes
Poecilotheria metallica
Polar metal
Poling (metallurgy)
Polishing (metalworking)
Polishing of Metal
Polymetal
Polymetal International
Polymetallic replacement deposit
Polyoxometalate
Polysoma eumetalla
Portal:Companies/Index by industry/Sub/Metallurgy
Post-metal
Potassium metabisulfite
Pot metal
Powder metallurgy
Power metal
Power Metal (album)
Precious metal
Precious Metal (aircraft)
Precious metal (disambiguation)
Precious metals streaming
Preferred Reporting Items for Systematic Reviews and Meta-Analyses
Pre-metastatic niche
Prepainted metal
Preservation metadata
Preservation Metadata: Implementation Strategies
Primary metabolite
Primetals Technologies
Pristimantis metabates
Problepsis metallopictata
Proglumetacin
Programmable metallization cell
Progressive metal
Progressive metalcore
Project Metalbeast
Prolegomena to Any Future Metaphysics
Prometa
Prometaphase
Properties of metals, metalloids and nonmetals
Prosoplus metallicus
Protein metabolism
Proteuxoa metableta
Proteuxoa metaneura
Prototrichia metallica
Proxymetacaine
Pseudometa
Pseudometachilo faunellus
Pseudometachilo irrectellus
Pseudonoorda metalloma
Public transport timetable
Puddling (metallurgy)
Puerto Lpez, Meta
Punta Cometa Peninsula
Purine metabolism
Pyrimidine metabolism
Pyrometallurgy
Quantitative metathesis
Quantum metamaterial
Queen's metal
QX Metals
Racinoa metallescens
Raiden (Metal Gear)
Raisa Smetanina
Raising (metalworking)
Rap metal
Rare Metals
Recovery (metallurgy)
Recrystallization (metallurgy)
Red Metal
Reductions with metal alkoxyaluminium hydrides
Refining (metallurgy)
Refraction (metallurgy)
Refractory metals
Regeling v Bestuur van de Bedrijfsvereniging voor de Metaalnijverheid
Reload (Metallica album)
Remeta
Resting metabolic rate
Reticulation (metalwork)
Reviews in Endocrine and Metabolic Disorders
Rey Cometa
RFID on metal
Rheinmetall
Rheinmetall Air Defence
Rheinmetall Automotive
Rheinmetall BK-5
Rheinmetall KZO
Rheinmetall LTA2
Rheinmetall MAN Military Vehicles
Rheinmetall MG 60
Rheinmetall Mk 20 Rh-202
Rheinmetall Oerlikon Millennium Gun
Rheinmetall Rh-120
Rheinmetall RMG.50
Rheinmetall RMG 7.62
Rheinmetall Seahawk
Rhoemetalces
Rhoemetalces I
Rhoemetalces II
Rhoemetalces III
Rhoemetalces Philocaesar
Rieke metal
Ring-opening metathesis polymerisation
Ritiometan
RK Metaloplastika
RK Metalurg Skopje
R. metallica
Roasting (metallurgy)
Robin Nicholson (metallurgist)
Robot Wars: Metal Mayhem
Rock the Rebel/Metal the Devil
Rohrbach Metall-Flugzeugbau
Rolling (metalworking)
Roman metallurgy
Rose's metal
RPG Metanoia
RTI International Metals
Rule-based DFM analysis for direct metal laser sintering
Russel Metals
Saharan Metacraton
Sakutumba Saparivaara Sametam
Salamander (metallurgy)
Salt metathesis reaction
SAML metadata
San Andrs Semetabaj
San Juanito, Meta
San Martn, Meta
Sauna Open Air Metal Festival
Scaled metaltail
Scar (Fullmetal Alchemist)
Scientific community metaphor
Scrap Metal
Scrap metal shredder
Scythian metallurgy
Secondary metabolite
Second metacarpal bone
Second metatarsal bone
Seismic metamaterial
Self-expandable metallic stent
Self-framing metal buildings
Semimetal
Semi-solid metal casting
Sempra Metals Ltd v IRC
Serguei Smetanine
Sevilleta metarhyolite
Shanghai Metals Market
Shear (sheet metal)
Sheet metal
Sheet Metal and Air Conditioning Contractors' National Association
Sheet metal forming analysis
Sheet metal forming simulation
Sheet Metal Workers' International Association
Shielded metal arc welding
Shock metamorphism
Shta Sometani
Sierra (metal band)
Sigma-bond metathesis
Silvercorp Metals
Sims Metal Management
Simultaneously extracted metals and Acid-volatile sulfide
Single Bullet Theory (metal band)
Sinking (metalworking)
Six Metamorphoses after Ovid
Skitzmetal
Skiving (metalworking)
Slametan
Slania/Evocation I The Arcane Metal Hammer Edition
Slavic liquid metathesis and pleophony
Sleep and metabolism
Sludge metal
S. metallica
Smetana (dairy product)
Smetanin
Societ Sportiva Metanopoli
Sodium hexametaphosphate
Sodium metabisulfite
Sodium metaborate
Sodium metatitanate
Sodium metavanadate
Sofia Frometa
Solstice (British metal band)
Solvated metal atom dispersion
Sombat Metanee
Southern African Institute of Mining and Metallurgy
Space Metal
Space Metal (Star One album)
Special Metals Corporation
Speed metal
Spilarctia metaxantha
Spilosoma metaleuca
Spirit of Metal
Spondyloepimetaphyseal dysplasia
Squamous metaplasia
SS Empire Metal
SS Metallurg Anosov
SS Metallurg Baykov
SSSOR-Metalurh Zaporizhia
Stadion Metalac
Stadionul Gaz Metan
Stamping (metalworking)
Statue of Metallurgist Anosov, Zlatoust
Stepa (nu metal band)
Stereodmeta
Stigmella hoplometalla
Stiphrometasia monialis
Stiphrometasia pavonialis
Stiphrometasia sancta
Stone-coated metal roofing
Stone Metal Fire
Stout Metal Airplane
String Quartet No. 1 (Smetana)
Strumigenys metazytes
Subduction zone metamorphism
Sufi metaphysics
Sulfur metabolism
Sumitomo Metal Industries
Surface properties of transition metal oxides
Surfactant metabolism dysfunction
Swedish death metal
Swedish Metalworkers' Union
Sweet Tooth (Twisted Metal)
Swiss Metalworkers' and Watchmakers' Union
Syllepte cometa
Symeon the Metaphrast
Symphonic black metal
Symphonic metal
Symphonic Metamorphosis of Themes by Carl Maria von Weber
Syncopacma metadesma
Synthesis of precious metals
Synthetic Metals
Synth-metal
Table of years in heavy metal music
Tag (metadata)
Taiwan Metal Creation Museum
Talking Metal on Fuse
Talk:Love metal (music)
Talk:Metaheuristic/List of Metaheuristics
Talk:Metal Box
Talk:Metal profiles
Talk:Metals close to the border between metals and nonmetals
Tamara Metal
Tampea metaphaeola
Tarsometatarsal joints
Tarsometatarsal ligaments
Tarsometatarsus
Tascina metallica
Tasman Metals
T-cell lymphoma invasion and metastasis-inducing protein 1
Technetium (99mTc) exametazime
Technical death metal
Tempering (metallurgy)
Template metaprogramming
Template talk:WPBannerMeta/hooks/taskforces/testcases
Teracotona metaxantha
Terahertz metamaterial
Test of Metal
Teutonic thrash metal
Thaden Metal Aircraft Company
The American Metaphysical Circus
The Art of Metal
The Art of the Metaobject Protocol
The Book of Heavy Metal
The Boss (Metal Gear)
The Burial (metal band)
The Decline of Western Civilization Part II: The Metal Years
The Glam Metal Detectives
Theila metallosticha
The Journal of Clinical Endocrinology and Metabolism
The K-Metal from Krypton
Theliderma metanevra
The Metabarons Roleplaying Game
The Metadata Company
The Metal Airscrew Company
The Metal Mass Live
The Metal Opera
The Metal Opera: Pt 1 & 2 Gold Edition
The Metal Years
The Metamorphosis
The Metamorphosis in popular culture
The Metamorphosis of Prime Intellect
The Metaphysical Club
The Metaphysical Engine, or What Quill Did
The Metaphysics of Morals
The Metatemporal Detective
The Minerals, Metals & Materials Society
The Review of Metaphysics
The Top 500 Heavy Metal Songs of All Time
The Voice of Melodic Metal Live in Atlanta
Thiomonas perometabolis
Third metacarpal bone
Third metacarpal styloid process
Third metatarsal bone
This Is Japanimetal Marathon
Thomas Cook European Timetable
Thompson Creek Metals
Thrall (metal band)
Thrash metal
Thyas metaphaea
Timetable (disambiguation)
Tiny Metal
Tissue inhibitor of metalloproteinase
Titanium Metals Corporation
Tongling Nonferrous Metals
Tonto (Metabarons)
Tool Metal Mfg Co Ltd v Tungsten Electric Co Ltd
Torodora metasaris
Total Metal: The Neat Anthology
To the Metal!
Toxic heavy metal
Trace metal
Trace Metal Detection Test
Trade Union International of Workers in the Metal Industry
Train of Many Metals
Train Without a Timetable
Transformers: Beast Wars Transmetals
Transition metal
Transition metal alkene complex
Transition metal alkyl complexes
Transition metal alkyne complex
Transition-metal allyl complex
Transition metal amino acid complexes
Transition metal arene complex
Transition metal benzyne complex
Transition metal boryl complex
Transition metal carbene complex
Transition metal carboxylate complex
Transition metal carbyne complex
Transition metal chloride complex
Transition metal dichalcogenide monolayers
Transition metal dinitrogen complex
Transition metal dioxygen complex
Transition metal fullerene complex
Transition metal hydride
Transition metal imido complex
Transition metal indenyl complex
Transition metal nitrile complexes
Transition metal oxo complex
Transition metal phosphido complexes
Transition metal pincer complex
Transition metal pyridine complexes
Transition metal silane complexes
Transition metal thiolate complex
Transmeta
Transmeta Efficeon
Transmetal
Transmetalation
Transverse metacarpal ligament
Transverse metatarsal ligament
Trapeziometacarpal osteoarthritis
TREE-META
Tribromometacresol
Trichromia metachryseis
Trichromia metaleuca
Trichromia metaphoenica
Trichromia metapyria
Tricyanaula metallica
Trimetaphan camsilate
Trimetaphosphatase
Trimetazidine
Triple A-Metal
Tristeirometa decussata
True Norwegian Black Metal
True Norwegian Black Metal (film series)
True Norwegian Black Metal Live in Grieghallen
Tumor metabolome
Tunable metamaterial
Turbulence 3: Heavy Metal
Tuska Open Air Metal Festival
Twelve Metal Colossi
Twin Metals mine (Ely, MN)
Twisted Metal
Twisted Metal (1995 video game)
Twisted Metal 2
Twisted Metal (2012 video game)
Twisted Metal 4
Twisted Metal: Black
Twisted Metal: Head-On
Twisted Metal III
Twisted Metal: Small Brawl
Two (metal band)
Type 72 non-metallic anti-tank mine
Tyrian metaltail
Tyspanodes metachrysialis
Tytroca metaxantha
Udea metasema
UDraw GameTablet
Ukrainian metal
UK Rock & Metal Singles and Albums Charts
Ulba Metallurgical Plant
Ultra-high-pressure metamorphism
Ultra-high-temperature metamorphism
Umetaro Azechi
Umetaro Suzuki
UMM (Unio Metalo-Mecnica)
Unblack metal
Union Metallic Cartridge Company
Union of the Belgian Metal Industry
United Metal Maniacs
United Precious Metals Association
Universal (metaphysics)
University of Metaphysics
Ural Mining and Metallurgical Company
Uranyl metaphosphate
Urmetazoan
User:3family6/Florida death metal
User:Anitaduraku/Metakonjicioni
User:Pieceofmetalwork/Croatia Squad
User:Pieceofmetalwork/sandbox/Can ThoCa Mau Expressway
User:UBX/Metal-Archives
USS Metacomet (1863)
VDM Metals
Veining (metallurgy)
Velika Remeta
Velika Remeta Monastery
Viking metal
Violet-throated metaltail
Viral metagenomics
Virbia metazonata
Viridian metaltail
V Metal Machine Music
War as metaphor
War metaphors in cancer
We Wish You a Metal Xmas and a Headbanging New Year
Weyl semimetal
Wheaton Precious Metals
Whisker (metallurgy)
White metal
Wikipedia talk:British Isles Terminology task force/Specific Examples/Meta discussions
Wikipedia talk:WikiProject Molecular Biology/Metabolic Pathways/Archive 1
Wild Metal Country
William Champion (metallurgist)
William Williams (metallurgist)
Windows Metafile
Windows Metafile vulnerability
WKC Stahl- und Metallwarenfabrik
Wladyslaw Metanomski
Wood's metal
World Federation for the Metallurgic Industry
Wretched (doom metal band)
Wretched (metal band)
WWF Full Metal: The Album
WWF Jakked/Metal
XML Metadata Interchange
XX Two Decades of Love Metal
Xylometazoline
Yeah! Yeah! Die! Die! Death Metal Symphony in Deep C
Yeast Metabolome Database
Yordan Frmeta
Yoshida Metal Industry
Yumeta Company
Zacompsia metallica
Zale metatoides
Zaltman metaphor elicitation technique
Zdenk Smetana
Zhanneta Metallidi
Zirka Frometa
RK Metalurg
Zumeta



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