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word class:root

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [1] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS
A_Brief_History_of_Everything
Advanced_Dungeons_and_Dragons_2E
Awaken_the_Giant_Within
Big_Mind,_Big_Heart
Blazing_the_Trail_from_Infancy_to_Enlightenment
books_(by_alpha)
City_of_God
Collected_Poems
Dark_Night_of_the_Soul
DND_DM_Guide_5E
DND_PH_5E
Enchiridion_text
Epigrams_from_Savitri
Essays_In_Philosophy_And_Yoga
Essential_Integral
Evolution_II
Faust
Full_Circle
General_Principles_of_Kabbalah
Guru_Bhakti_Yoga
Hamlet
Heart_of_Matter
Hymn_of_the_Universe
Infinite_Library
Initiation_Into_Hermetics
Integral_Life_Practice_(book)
Isha_Upanishad
Kena_and_Other_Upanishads
Know_Yourself
Let_Me_Explain
Letters_from_a_Stoic
Letters_On_Himself_And_The_Ashram
Letters_on_Occult_Meditation
Letters_On_Poetry_And_Art
Letters_On_Yoga
Letters_On_Yoga_I
Letters_On_Yoga_II
Letters_On_Yoga_III
Letters_On_Yoga_IV
Let_There_Be_Light!_Scapegoat_of_a_Narcissistic_Mother_"My_Story"
Liber_157_-_The_Tao_Teh_King
Liber_ABA
Liber_Null
Life_without_Death
Machik's_Complete_Explanation__Clarifying_the_Meaning_of_Chod
Magick_Without_Tears
Mantras_Of_The_Mother
Manual_of_Zen_Buddhism
Meditation__The_First_and_Last_Freedom
Modern_Man_in_Search_of_a_Soul
Moral_Disengagement__How_Good_People_Can_Do_Harm_and_Feel_Good_About_Themselves
My_Burning_Heart
On_Education
On_Interpretation
On_Thoughts_And_Aphorisms
Persian_Letters
Plotinus_-_Complete_Works_Vol_01
Plotinus_-_Complete_Works_Vol_02
Plotinus_-_Complete_Works_Vol_03
Plotinus_-_Complete_Works_Vol_04
Poetics
Process_and_Reality
Questions_And_Answers_1950-1951
Questions_And_Answers_1953
Savitri
Sex_Ecology_Spirituality
Skeletons
Some_Answers_From_The_Mother
Spiral_Dynamics
Swampl_and_Flowers__The_Letters_and_Lectures_of_Zen_Master_Ta_Hui
Tablets_of_Baha_u_llah
The_Bible
The_Blue_Cliff_Records
the_Book
the_Book_of_God
The_Book_of_Lies
The_Book_of_Secrets__Keys_to_Love_and_Meditation
The_Categories
The_Complete_Dead_Sea_Scrolls_in_English
The_Complete_Essays
The_Diamond_Sutra
The_Divine_Comedy
The_Divine_Companion
The_Divine_Milieu
The_Divinization_of_Matter__Lurianic_Kabbalah,_Physics,_and_the_Supramental_Transformation
The_Epic_of_Gilgamesh
The_Essential_Songs_of_Milarepa
The_Externalization_of_the_Hierarchy
The_Future_of_Man
The_Golden_Bough
The_Heros_Journey
The_Imitation_of_Christ
The_Integral_Yoga
The_Key_to_the_True_Kabbalah
The_Mother_With_Letters_On_The_Mother
The_Numerical_Discourses_of_the_Buddha__A_Complete_Translation_of_the_Anguttara_Nikaya
The_Odyssey
The_Perennial_Philosophy
The_Practice_of_Magical_Evocation
The_Republic
The_Seals_of_Wisdom
The_Secret_Doctrine
The_Synthesis_Of_Yoga
The_Tarot_of_Paul_Christian
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Three_Books_on_Occult_Philosophy
Thus_Spoke_Zarathustra
Toward_the_Future
Twilight_of_the_Idols
Words_Of_The_Mother_III
Writings_In_Bengali_and_Sanskrit
Zen_Letters__Teachings_of_Yuanwu

IN CHAPTERS TITLE
0.01_-_Letters_from_the_Mother_to_Her_Son
0.02_-_Letters_to_a_Sadhak
0.03_-_Letters_to_My_little_smile
0.04_-_Letters_to_a_Sadhak
0.05_-_Letters_to_a_Child
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_Letters_to_a_Sadhak
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
0.10_-_Letters_to_a_Young_Captain
0.11_-_Letters_to_a_Sadhak
0.12_-_Letters_to_a_Student
0.13_-_Letters_to_a_Student
0.14_-_Letters_to_a_Sadhak
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
1.02_-_Twenty-two_Letters
1.04_-_The_33_seven_double_letters
1.05_-_The_twelve_simple_letters
1.34_-_Fourth_Division_of_the_Ninth_Circle,_the_Judecca__Traitors_to_their_Lords_and_Benefactors._Lucifer,_Judas_Iscariot,_Brutus,_and_Cassius._The_Chasm_of_Lethe._The_Ascent.
1.65_-_Balder_and_the_Mistletoe
1.68_-_The_God-Letters
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1.anon_-_The_Epic_of_Gilgamesh_Tablet_II
1.anon_-_The_Epic_of_Gilgamesh_Tablet_III
1.anon_-_The_Epic_of_Gilgamesh_Tablet_IV
1.anon_-_The_Epic_of_Gilgamesh_TabletIX
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VIII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_X
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1.ct_-_Letting_go_of_thoughts
1.fs_-_Votive_Tablets
1.hcyc_-_2_-_When_the_Dharma_body_awakens_completely_(from_The_Shodoka)
1.hcyc_-_37_-_One_level_completely_contains_all_levels_(from_The_Shodoka)
1.hcyc_-_Let_others_slander_me_(from_The_Song_of_Enlightenment)
1.hs_-_Arise_And_Fill_A_Golden_Goblet
1.hs_-_Until_you_are_complete
1.ia_-_As_Night_Let_its_Curtains_Down_in_Folds
1.ia_-_At_Night_Lets_Its_Curtains_Down_In_Folds
1.iai_-_The_light_of_the_inner_eye_lets_you_see_His_nearness_to_you
1.jk_-_Lines_Rhymed_In_A_Letter_From_Oxford
1.jk_-_Ode._Written_On_The_Blank_Page_Before_Beaumont_And_Fletchers_Tragi-Comedy_The_Fair_Maid_Of_The_In
1.jk_-_Song._Written_On_A_Blank_Page_In_Beaumont_And_Fletchers_Works
1.jk_-_Teignmouth_-_Some_Doggerel,_Sent_In_A_Letter_To_B._R._Haydon
1.jk_-_The_Devon_Maid_-_Stanzas_Sent_In_A_Letter_To_B._R._Haydon
1.jk_-_What_The_Thrush_Said._Lines_From_A_Letter_To_John_Hamilton_Reynolds
1.jlb_-_The_Recoleta
1.jr_-_In_The_Arc_Of_Your_Mallet
1.jr_-_Let_Go_Of_Your_Worries
1.jr_-_The_glow_of_the_light_of_daybreak_is_in_your_emerald_vault,_the_goblet_of_the_blood_of_twilight_is_your_blood-measuring_bowl
1.kbr_-_Dohas_(Couplets)_I_(with_translation)
1.kbr_-_Looking_At_The_Grinding_Stones_-_Dohas_(Couplets)_I
1.kbr_-_My_Swan,_Let_Us_Fly
1.kbr_-_The_Spiritual_Athlete_Often_Changes_The_Color_Of_His_Clothes
1.lb_-_Exile's_Letter
1.lb_-_The_River-Captains_Wife__A_Letter
1.lb_-_The_River-Merchant's_Wife:_A_Letter
1.ltp_-_The_Hundred_Character_Tablet_(Bai_Zi_Bei)
1.nkt_-_Lets_Get_to_Rowing
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_On_A_Faded_Violet
1.raa_-_And_the_letter_is_longing
1.rmpsd_-_Come,_let_us_go_for_a_walk,_O_mind
1.rt_-_I_Found_A_Few_Old_Letters
1.rt_-_Let_Me_Not_Forget
1.rt_-_Old_Letters_
1.rt_-_The_Gardener_X_-_Let_Your_Work_Be,_Bride
1.rwe_-_Letters
1.rwe_-_The_Amulet
1.sfa_-_Let_the_whole_of_mankind_tremble
1.sfa_-_Let_us_desire_nothing_else
1.sfa_-_Prayer_from_A_Letter_to_the_Entire_Order
1.shvb_-_O_Euchari_in_leta_via_-_Sequence_for_Saint_Eucharius
1.srm_-_Disrobe,_show_Your_beauty_(from_The_Marital_Garland_of_Letters)
1.srm_-_The_Marital_Garland_of_Letters
1.srm_-_The_Necklet_of_Nine_Gems
1.stav_-_Let_nothing_disturb_thee
1.wby_-_A_Man_Young_And_Old_-_Complete
1.whitman_-_Two_Rivulets
1.whitman_-_Who_Learns_My_Lesson_Complete?
1.ww_-_44_-_It_is_time_to_explain_myself_--_let_us_stand_up
1.ww_-_Composed_After_A_Journey_Across_The_Hambleton_Hills,_Yorkshire
1.ww_-_Written_Upon_A_Blank_Leaf_In_The_Complete_Angler.
2.02_-_On_Letters
3.12_-_ON_OLD_AND_NEW_TABLETS
32.08_-_Fit_and_Unfit_(A_Letter)
32.09_-_On_Karmayoga_(A_Letter)
32.10_-_A_Letter
32.11_-_Life_and_Self-Control_(A_Letter)
33.15_-_My_Athletics
7.2.04_-_Thought_the_Paraclete
Tablet_1_-
Tablets_of_Baha_u_llah_text
The_First_Letter_of_John
The_Letter_to_the_Hebrews
The_Third_Letter_of_John

IN CHAPTERS CLASSNAME
1.01_-_Seeing
1.02_-_The_Vision_of_the_Past
1.03_-_The_Phenomenon_of_Man
1.04_-_The_Future_of_Man
1.05_-_The_Activation_of_Human_Energy
1.06_-_A_Summary_of_my_Phenomenological_View_of_the_World
1.1.01_-_Seeking_the_Divine
1.1.01_-_The_Divine_and_Its_Aspects
1.1.02_-_Sachchidananda
1.1.02_-_The_Aim_of_the_Integral_Yoga
1.1.03_-_Brahman
1.1.04_-_The_Self_or_Atman
1.1.1.01_-_Three_Elements_of_Poetic_Creation
1.1.1.02_-_Creation_by_the_Word
1.1.1.03_-_Creative_Power_and_the_Human_Instrument
1.1.1.04_-_Joy_of_Poetic_Creation
1.1.1.05_-_Essence_of_Inspiration
1.1.1.06_-_Inspiration_and_Effort
1.1.1.07_-_Aspiration,_Opening,_Recognition
1.1.1.08_-_Self-criticism
1.1.1.09_-_Correction_by_Second_Inspiration
1.1.1_-_The_Mind_and_Other_Levels_of_Being
1.1.2.01_-_Sources_of_Inspiration_and_Variety
1.1.2.02_-_Poetry_of_the_Material_or_Physical_Consciousness
1.1.2_-_Intellect_and_the_Intellectual
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.1.4_-_The_Physical_Mind_and_Sadhana
1.1.5_-_Thought_and_Knowledge
1.2.01_-_The_Call_and_the_Capacity
1.2.01_-_The_Upanishadic_and_Purancic_Systems
1.2.02_-_Qualities_Needed_for_Sadhana
1.2.03_-_Purity
1.2.04_-_Sincerity
1.2.05_-_Aspiration
1.2.06_-_Rejection
1.2.07_-_Surrender
1.2.08_-_Faith
1.2.09_-_Consecration_and_Offering
1.2.1.03_-_Psychic_and_Esoteric_Poetry
1.2.1.04_-_Mystic_Poetry
1.2.1.06_-_Symbolism_and_Allegory
1.2.10_-_Opening
1.2.1.11_-_Mystic_Poetry_and_Spiritual_Poetry
1.2.1.12_-_Spiritual_Poetry
1.2.11_-_Patience_and_Perseverance
1.2.12_-_Vigilance
1.2.1_-_Mental_Development_and_Sadhana
1.2.2.01_-_The_Poet,_the_Yogi_and_the_Rishi
1.2.2.06_-_Genius
1.2.2_-_The_Place_of_Study_in_Sadhana
1.2.3_-_The_Power_of_Expression_and_Yoga
1.2.4_-_Speech_and_Yoga
1.3.01_-_Peace__The_Basis_of_the_Sadhana
1.3.02_-_Equality__The_Chief_Support
1.3.03_-_Quiet_and_Calm
1.3.04_-_Peace
1.3.05_-_Silence
1.4.01_-_The_Divine_Grace_and_Guidance
1.4.02_-_The_Divine_Force
1.4.03_-_The_Guru
1.4.2.02_-_The_English_Bible
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.02_-_Evolutionary_Creation_and_the_Expectation_of_a_Revelation
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.04_-_The_Living_Church_and_Christ-Omega
2.05_-_The_Religion_of_Tomorrow
2.06_-_Revelation_and_the_Christian_Phenomenon
2.1.01_-_The_Central_Process_of_the_Sadhana
2.1.01_-_The_Parts_of_the_Being
2.1.02_-_Classification_of_the_Parts_of_the_Being
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
2.1.1.04_-_Reading,_Yogic_Force_and_the_Development_of_Style
2.1.1_-_The_Nature_of_the_Vital
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.1.3_-_Wrong_Movements_of_the_Vital
2.1.4_-_The_Lower_Vital_Being
2.1.7.05_-_On_the_Inspiration_and_Writing_of_the_Poem
2.1.7.06_-_On_the_Characters_of_the_Poem
2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.2.01_-_The_Outer_Being_and_the_Inner_Being
2.2.01_-_Work_and_Yoga
2.2.02_-_Becoming_Conscious_in_Work
2.2.02_-_The_True_Being_and_the_True_Consciousness
2.2.03_-_The_Divine_Force_in_Work
2.2.03_-_The_Psychic_Being
2.2.04_-_Practical_Concerns_in_Work
2.2.05_-_Creative_Activity
2.2.1.01_-_The_World's_Greatest_Poets
2.2.1_-_Cheerfulness_and_Happiness
2.2.2.01_-_The_Author_of_the_Bhagavad_Gita
2.2.2.03_-_Virgil
2.2.2_-_Sorrow_and_Suffering
2.2.3_-_Depression_and_Despondency
2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity
2.2.7.01_-_Some_General_Remarks
2.2.9.02_-_Plato
2.2.9.03_-_Aristotle
2.2.9.04_-_Plotinus
2.3.01_-_Concentration_and_Meditation
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
2.3.02_-_Mantra_and_Japa
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_The_Overmind
2.3.04_-_The_Higher_Planes_of_Mind
2.3.05_-_The_Lower_Nature_or_Lower_Hemisphere
2.3.06_-_The_Mind
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_The_Physical_Consciousness
2.3.1.01_-_Three_Essentials_for_Writing_Poetry
2.3.1.06_-_Opening_to_the_Force
2.3.1.08_-_The_Necessity_and_Nature_of_Inspiration
2.3.1.09_-_Inspiration_and_Understanding
2.3.10_-_The_Subconscient_and_the_Inconscient
2.3.1.10_-_Inspiration_and_Effort
2.3.1.13_-_Inspiration_during_Sleep
2.3.1.15_-_Writing_and_Concentration
2.3.1.20_-_Aspiration
2.3.1.52_-_The_Ode
2.3.1.54_-_An_Epic_Line
2.3.1_-_Ego_and_Its_Forms
2.3.2_-_Desire
2.3.3_-_Anger_and_Violence
2.3.4_-_Fear
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
2.4.02.08_-_Contact_with_the_Divine
2.4.02.09_-_Contact_and_Union_with_the_Divine
2.4.02_-_Bhakti,_Devotion,_Worship
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
2.4.3_-_Problems_in_Human_Relations
3.01_-_Natural_Morality
3.02_-_Mysticism
3.03_-_The_Consummation_of_Mysticism
3.1.01_-_Distinctive_Features_of_the_Integral_Yoga
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.02_-_Spiritual_Evolution_and_the_Supramental
3.1.03_-_A_Realistic_Adwaita
3.1.04_-_Transformation_in_the_Integral_Yoga
3.1.1_-_The_Transformation_of_the_Physical
3.1.2_-_Levels_of_the_Physical_Being
3.1.3_-_Difficulties_of_the_Physical_Being
3.2.01_-_The_Newness_of_the_Integral_Yoga
3.2.02_-_The_Veda_and_the_Upanishads
3.2.03_-_Jainism_and_Buddhism
3.2.04_-_Sankhya_and_Yoga
3.2.05_-_The_Yoga_of_the_Bhagavad_Gita
3.2.06_-_The_Adwaita_of_Shankaracharya
3.2.07_-_Tantra
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
3.2.10_-_Christianity_and_Theosophy
3.2.1_-_Food
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
3.3.1_-_Illness_and_Health
3.3.2_-_Doctors_and_Medicines
3.3.3_-_Specific_Illnesses,_Ailments_and_Other_Physical_Problems
3.4.1.01_-_Poetry_and_Sadhana
3.4.1.05_-_Fiction-Writing_and_Sadhana
3.4.1.06_-_Reading_and_Sadhana
3.4.1.07_-_Reading_and_Real_Knowledge
3.4.1.08_-_Novel-Reading_and_Sadhana
3.4.1.11_-_Language-Study_and_Yoga
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3.4.2.04_-_Dance_and_Sadhana
3.4.2_-_The_Inconscient_and_the_Integral_Yoga
4.01_-_Conclusion_-_My_intellectual_position
4.02_-_Autobiographical_Evidence
4.03_-_Prayer_to_the_Ever-greater_Christ
4.1.01_-_The_Intellect_and_Yoga
4.1.1.01_-_The_Fundamental_Realisations
4.1.1.02_-_Four_Bases_of_Realisation
4.1.1.03_-_Three_Realisations_for_the_Soul
4.1.1.04_-_Foundations_of_the_Sadhana
4.1.1.05_-_The_Central_Process_of_the_Yoga
4.1.1_-_The_Difficulties_of_Yoga
4.1.2.01_-_Realisation_and_Transformation
4.1.2.02_-_The_Three_Transformations
4.1.2.03_-_Preparation_for_the_Supramental_Change
4.1.2_-_The_Difficulties_of_Human_Nature
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.1.4_-_Resistances,_Sufferings_and_Falls
4.2.1.01_-_The_Importance_of_the_Psychic_Change
4.2.1.02_-_The_Role_of_the_Psychic_in_Sadhana
4.2.1.03_-_The_Psychic_Deep_Within
4.2.1.04_-_The_Psychic_and_the_Mental,_Vital_and_Physical_Nature
4.2.1.05_-_The_Psychic_Awakening
4.2.1.06_-_Living_in_the_Psychic
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2.01_-_The_Meaning_of_Psychic_Opening
4.2.2.02_-_Conditions_for_the_Psychic_Opening
4.2.2.03_-_An_Experience_of_Psychic_Opening
4.2.2.04_-_The_Psychic_Opening_and_the_Inner_Centres
4.2.2.05_-_Opening_and_Coming_in_Front
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.2.3.01_-_The_Meaning_of_Coming_to_the_Front
4.2.3.02_-_Signs_of_the_Psychic's_Coming_Forward
4.2.3.03_-_The_Psychic_and_the_Relation_with_the_Divine
4.2.3.04_-_Means_of_Bringing_Forward_the_Psychic
4.2.3.05_-_Obstacles_to_the_Psychic's_Emergence
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.2.4.01_-_The_Psychic_Touch_or_Influence
4.2.4.02_-_The_Psychic_Condition
4.2.4.03_-_The_Psychic_Fire
4.2.4.04_-_The_Psychic_Fire_and_Some_Inner_Visions
4.2.4.05_-_Agni
4.2.4.06_-_Agni_and_the_Psychic_Fire
4.2.4.07_-_Psychic_Joy
4.2.4.08_-_Psychic_Sorrow
4.2.4.09_-_Psychic_Tears_or_Weeping
4.2.4.10_-_Psychic_Yearning
4.2.4.11_-_Psychic_Intensity
4.2.4.12_-_The_Psychic_and_Uneasiness
4.2.4_-_Time_and_CHange_of_the_Nature
4.2.5.01_-_Psychisation_and_Spiritualisation
4.2.5.02_-_The_Psychic_and_the_Higher_Consciousness
4.2.5.03_-_The_Psychic_and_Spiritual_Movements
4.2.5.04_-_The_Psychic_Consciousness_and_the_Descent_from_Above
4.2.5.05_-_The_Psychic_and_the_Supermind
4.2.5_-_Dealing_with_Depression_and_Despondency
4.3.1.01_-_Peace,_Calm,_Silence_and_the_Self
4.3.1.02_-_The_True_Self_Within
4.3.1.03_-_The_Self_and_the_Sense_of_Individuality
4.3.1.04_-_The_Disappearance_of_the_I_Sense
4.3.1.05_-_The_Self_and_the_Cosmic_Consciousness
4.3.1.06_-_A_Vision_of_the_Universal_Self
4.3.1.07_-_The_Self_Experienced_on_Various_Planes
4.3.1.08_-_The_Self_and_Time
4.3.1.09_-_The_Self_and_Life
4.3.1.10_-_Experiences_of_Infinity,_Oneness,_Unity
4.3.1.11_-_Living_in_the_Divine
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.2.01_-_The_Higher_or_Spiritual_Consciousness
4.3.2.02_-_Breaking_into_the_Spiritual_Consciousness
4.3.2.03_-_Wideness_and_the_Higher_Consciousness
4.3.2.04_-_Degrees_in_the_Higher_Consciousness
4.3.2.05_-_The_Higher_Planes_and_the_Supermind
4.3.2.06_-_Levels_of_the_Higher_Mind
4.3.2.07_-_An_Illumined_Mind_Experience
4.3.2.08_-_Overmind_Experiences
4.3.2.09_-_Overmind_Experiences_and_the_Supermind
4.3.2.10_-_Reflected_Experience_of_the_Higher_Planes
4.3.2.11_-_Trance_and_the_Higher_Planes
4.3.2.12_-_Living_in_a_Higher_Plane
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.4.1.01_-_The_Meaning_of_Spiritual_Transformation
4.4.1.02_-_A_Double_Movement_in_the_Sadhana
4.4.1.03_-_Both_Ascent_and_Descent_Necessary
4.4.1.04_-_The_Order_of_Ascent_and_Descent
4.4.1.05_-_Ascent_and_Descent_of_the_Kundalini_Shakti
4.4.1.06_-_Ascent_and_Descent_and_Problems_of_the_Lower_Nature
4.4.1.07_-_Experiences_of_Ascent_and_Descent
4.4.2.01_-_Contact_with_the_Above
4.4.2.02_-_Ascension_or_Rising_above_the_Head
4.4.2.03_-_Ascent_and_Return_to_the_Ordinary_Consciousness
4.4.2.04_-_Ascent_and_Dissolution
4.4.2.05_-_Ascent_and_the_Psychic_Being
4.4.2.06_-_Ascent_and_the_Body
4.4.2.07_-_Ascent_and_Going_out_of_the_Body
4.4.2.08_-_Fixing_the_Consciousness_Above
4.4.2.09_-_Ascent_and_Change_of_the_Lower_Nature
4.4.3.01_-_The_Purpose_of_the_Descent
4.4.3.02_-_Calling_in_the_Higher_Consciousness
4.4.3.03_-_Preparatory_Experiences_and_Descent
4.4.3.04_-_The_Order_of_Descent_into_the_Being
4.4.3.05_-_The_Effect_of_Descent_into_the_Lower_Planes
4.4.4.01_-_The_Descent_of_Peace,_Force,_Light,_Ananda
4.4.4.02_-_Peace,_Calm,_Quiet_as_a_Basis_for_the_Descent
4.4.4.03_-_The_Descent_of_Peace
4.4.4.04_-_The_Descent_of_Silence
4.4.4.05_-_The_Descent_of_Force_or_Power
4.4.4.06_-_The_Descent_of_Fire
4.4.4.07_-_The_Descent_of_Light
4.4.4.08_-_The_Descent_of_Knowledge
4.4.4.09_-_The_Descent_of_Wideness
4.4.4.10_-_The_Descent_of_Ananda
4.4.4.11_-_The_Flow_of_Amrita
4.4.5.01_-_Descent_and_Experiences_of_the_Inner_Being
4.4.5.02_-_Descent_and_Psychic_Experiences
4.4.5.03_-_Descent_and_Other_Experiences
4.4.6.01_-_Sensations_in_the_Inner_Centres
5.1.01_-_Terminology
5.1.02_-_The_Gods
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.4.01_-_Occult_Knowledge
5.4.02_-_Occult_Powers_or_Siddhis

IN CHAPTERS TEXT
0_0.01_-_Introduction
00.01_-_The_Mother_on_Savitri
00.02_-_Mystic_Symbolism
0_0.02_-_Topographical_Note
00.03_-_Upanishadic_Symbolism
00.04_-_The_Beautiful_in_the_Upanishads
0.00a_-_Introduction
000_-_Humans_in_Universe
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.00_-_The_Wellspring_of_Reality
0.01f_-_FOREWARD
0.01_-_I_-_Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities-_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0.01_-_Letters_from_the_Mother_to_Her_Son
0.01_-_Life_and_Yoga
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.03_-_III_-_The_Evening_Sittings
0.03_-_Letters_to_My_little_smile
0.03_-_The_Threefold_Life
0.04_-_Letters_to_a_Sadhak
0.04_-_The_Systems_of_Yoga
0.05_-_Letters_to_a_Child
0.05_-_The_Synthesis_of_the_Systems
0.06_-_INTRODUCTION
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_Letters_to_a_Sadhak
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
01.01_-_A_Yoga_of_the_Art_of_Life
01.01_-_The_New_Humanity
01.01_-_The_Symbol_Dawn
01.02_-_Natures_Own_Yoga
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Creative_Soul
01.02_-_The_Object_of_the_Integral_Yoga
01.03_-_Mystic_Poetry
01.03_-_Rationalism
01.03_-_Sri_Aurobindo_and_his_School
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.04_-_Motives_for_Seeking_the_Divine
01.04_-_Sri_Aurobindos_Gita
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_On_Communism
01.06_-_Vivekananda
01.07_-_Blaise_Pascal_(1623-1662)
01.07_-_The_Bases_of_Social_Reconstruction
01.08_-_A_Theory_of_Yoga
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
01.09_-_The_Parting_of_the_Way
01.09_-_William_Blake:_The_Marriage_of_Heaven_and_Hell
0.10_-_Letters_to_a_Young_Captain
01.10_-_Nicholas_Berdyaev:_God_Made_Human
01.10_-_Principle_and_Personality
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.11_-_The_Basis_of_Unity
01.12_-_Goethe
01.12_-_Three_Degrees_of_Social_Organisation
01.13_-_T._S._Eliot:_Four_Quartets
0.11_-_Letters_to_a_Sadhak
0.12_-_Letters_to_a_Student
0.13_-_Letters_to_a_Student
0.14_-_Letters_to_a_Sadhak
0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
0_1955-03-26
0_1955-04-04
0_1955-06-09
0_1955-09-03
0_1955-09-15
0_1956-04-04
0_1956-04-20
0_1956-05-02
0_1956-09-14
0_1956-10-07
0_1956-10-28
0_1956-11-22
0_1956-12-12
0_1956-12-26
0_1957-01-18
0_1957-03-03
0_1957-04-09
0_1957-04-22
0_1957-07-03
0_1957-07-18
0_1957-10-08
0_1957-10-17
0_1957-10-18
0_1957-11-12
0_1957-12-13
0_1957-12-21
0_1958-01-01
0_1958-02-03a
0_1958-02-03b_-_The_Supramental_Ship
0_1958-02-25
0_1958-03-07
0_1958-04-03
0_1958-05-10
0_1958-06-06_-_Supramental_Ship
0_1958-07-02
0_1958-07-06
0_1958-07-25b
0_1958-08-12
0_1958-09-16_-_OM_NAMO_BHAGAVATEH
0_1958-09-19
0_1958-10-01
0_1958-10-04
0_1958-10-06
0_1958-10-10
0_1958-10-25_-_to_go_out_of_your_body
0_1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
0_1958-11-08
0_1958-11-14
0_1958-11-15
0_1958-11-20
0_1958-11-22
0_1958-11-30
0_1958-12-04
0_1958-12-15_-_tantric_mantra_-_125,000
0_1958-12-24
0_1958-12-28
0_1958_12_-_Floor_1,_young_girl,_we_shall_kill_the_young_princess_-_black_tent
0_1959-01-06
0_1959-01-14
0_1959-01-21
0_1959-01-27
0_1959-01-31
0_1959-03-10_-_vital_dagger,_vital_mass
0_1959-04-07
0_1959-04-13
0_1959-04-23
0_1959-05-19_-_Ascending_and_Descending_paths
0_1959-05-25
0_1959-05-28
0_1959-06-03
0_1959-06-04
0_1959-06-07
0_1959-06-08
0_1959-06-09
0_1959-06-11
0_1959-06-13a
0_1959-06-13b
0_1959-06-17
0_1959-06-25
0_1959-07-10
0_1959-07-14
0_1959-08-11
0_1959-08-15
0_1959-10-06_-_Sri_Aurobindos_abode
0_1959-10-15
0_1960-01-28
0_1960-01-31
0_1960-03-07
0_1960-04-07
0_1960-04-13
0_1960-04-14
0_1960-04-20
0_1960-04-24
0_1960-04-26
0_1960-05-06
0_1960-05-24_-_supramental_flood
0_1960-05-28_-_death_of_K_-_the_death_process-_the_subtle_physical
0_1960-06-03
0_1960-06-04
0_1960-06-07
0_1960-06-Undated
0_1960-07-12_-_Mothers_Vision_-_the_Voice,_the_ashram_a_tiny_part_of_myself,_the_Mothers_Force,_sparkling_white_light_compressed_-_enormous_formation_of_negative_vibrations_-_light_in_evil
0_1960-07-15
0_1960-07-23_-_The_Flood_and_the_race_-_turning_back_to_guide_and_save_amongst_the_torrents_-_sadhana_vs_tamas_and_destruction_-_power_of_giving_and_offering_-_Japa,_7_lakhs,_140000_per_day,_1_crore_takes_20_years
0_1960-07-26_-_Mothers_vision_-_looking_up_words_in_the_subconscient
0_1960-08-10_-_questions_from_center_of_Education_-_reading_Sri_Aurobindo
0_1960-08-16
0_1960-08-20
0_1960-08-27
0_1960-09-02
0_1960-10-02b
0_1960-10-11
0_1960-10-15
0_1960-10-19
0_1960-10-22
0_1960-10-25
0_1960-10-30
0_1960-11-05
0_1960-11-08
0_1960-11-12
0_1960-11-15
0_1960-11-26
0_1960-12-02
0_1960-12-17
0_1960-12-25
0_1960-12-31
0_1961-01-07
0_1961-01-10
0_1961-01-12
0_1961-01-19
0_1961-01-22
0_1961-01-24
0_1961-01-27
0_1961-01-29
0_1961-01-31
0_1961-01-Undated
0_1961-02-04
0_1961-02-05
0_1961-02-07
0_1961-02-11
0_1961-02-18
0_1961-02-25
0_1961-02-28
0_1961-03-04
0_1961-03-07
0_1961-03-11
0_1961-03-14
0_1961-03-17
0_1961-03-21
0_1961-03-25
0_1961-03-27
0_1961-04-07
0_1961-04-08
0_1961-04-12
0_1961-04-15
0_1961-04-18
0_1961-04-22
0_1961-04-25
0_1961-04-29
0_1961-05-02
0_1961-05-19
0_1961-05-23
0_1961-06-02
0_1961-06-06
0_1961-06-20
0_1961-06-24
0_1961-07-04
0_1961-07-07
0_1961-07-15
0_1961-07-18
0_1961-07-28
0_1961-08-02
0_1961-08-05
0_1961-08-11
0_1961-08-18
0_1961-08-25
0_1961-09-03
0_1961-09-10
0_1961-09-16
0_1961-09-23
0_1961-09-28
0_1961-09-30
0_1961-10-02
0_1961-10-15
0_1961-10-30
0_1961-11-05
0_1961-11-06
0_1961-11-07
0_1961-11-12
0_1961-11-16a
0_1961-11-16b
0_1961-12-16
0_1961-12-18
0_1961-12-20
0_1961-12-23
0_1962-01-09
0_1962-01-12_-_supramental_ship
0_1962-01-15
0_1962-01-21
0_1962-01-27
0_1962-02-03
0_1962-02-06
0_1962-02-13
0_1962-02-24
0_1962-02-27
0_1962-03-03
0_1962-03-06
0_1962-03-11
0_1962-03-13
0_1962-04-03
0_1962-04-20
0_1962-04-28
0_1962-05-08
0_1962-05-13
0_1962-05-15
0_1962-05-18
0_1962-05-22
0_1962-05-24
0_1962-05-27
0_1962-05-29
0_1962-05-31
0_1962-06-02
0_1962-06-06
0_1962-06-09
0_1962-06-12
0_1962-06-23
0_1962-06-27
0_1962-06-30
0_1962-07-04
0_1962-07-07
0_1962-07-11
0_1962-07-18
0_1962-07-21
0_1962-07-25
0_1962-07-31
0_1962-08-04
0_1962-08-11
0_1962-08-14
0_1962-08-18
0_1962-08-25
0_1962-08-28
0_1962-08-31
0_1962-09-05
0_1962-09-08
0_1962-09-15
0_1962-09-26
0_1962-09-29
0_1962-10-06
0_1962-10-12
0_1962-10-16
0_1962-10-20
0_1962-10-27
0_1962-10-30
0_1962-11-17
0_1962-11-20
0_1962-11-27
0_1962-12-04
0_1962-12-15
0_1962-12-19
0_1962-12-22
0_1962-12-25
0_1962-12-28
0_1963-01-02
0_1963-01-09
0_1963-01-12
0_1963-01-14
0_1963-01-18
0_1963-01-30
0_1963-02-15
0_1963-02-19
0_1963-02-23
0_1963-03-06
0_1963-03-09
0_1963-03-13
0_1963-03-19
0_1963-03-23
0_1963-03-27
0_1963-04-06
0_1963-04-16
0_1963-04-20
0_1963-04-22
0_1963-04-25
0_1963-04-29
0_1963-05-03
0_1963-05-11
0_1963-05-15
0_1963-05-18
0_1963-05-22
0_1963-05-25
0_1963-05-29
0_1963-06-03
0_1963-06-08
0_1963-06-15
0_1963-06-19
0_1963-06-22
0_1963-06-26a
0_1963-06-26b
0_1963-06-29
0_1963-07-03
0_1963-07-06
0_1963-07-10
0_1963-07-13
0_1963-07-17
0_1963-07-20
0_1963-07-24
0_1963-07-27
0_1963-07-31
0_1963-08-03
0_1963-08-07
0_1963-08-10
0_1963-08-17
0_1963-08-21
0_1963-08-24
0_1963-08-28
0_1963-08-31
0_1963-09-04
0_1963-09-07
0_1963-09-18
0_1963-09-25
0_1963-09-28
0_1963-10-03
0_1963-10-16
0_1963-10-19
0_1963-10-26
0_1963-10-30
0_1963-11-04
0_1963-11-20
0_1963-11-27
0_1963-11-30
0_1963-12-03
0_1963-12-07_-_supramental_ship
0_1963-12-11
0_1963-12-14
0_1963-12-18
0_1963-12-21
0_1963-12-25
0_1963-12-31
0_1964-01-04
0_1964-01-08
0_1964-01-15
0_1964-01-22
0_1964-01-25
0_1964-01-29
0_1964-01-31
0_1964-02-05
0_1964-02-13
0_1964-02-22
0_1964-02-26
0_1964-03-04
0_1964-03-07
0_1964-03-14
0_1964-03-18
0_1964-03-21
0_1964-03-25
0_1964-03-28
0_1964-03-31
0_1964-04-04
0_1964-04-08
0_1964-04-14
0_1964-04-23
0_1964-04-25
0_1964-05-17
0_1964-05-21
0_1964-06-04
0_1964-06-28
0_1964-07-13
0_1964-07-18
0_1964-07-22
0_1964-07-28
0_1964-07-31
0_1964-08-08
0_1964-08-11
0_1964-08-14
0_1964-08-19
0_1964-08-22
0_1964-08-26
0_1964-08-29
0_1964-09-12
0_1964-09-16
0_1964-09-18
0_1964-09-23
0_1964-09-26
0_1964-09-30
0_1964-10-07
0_1964-10-10
0_1964-10-14
0_1964-10-17
0_1964-10-24a
0_1964-10-24b
0_1964-10-30
0_1964-11-04
0_1964-11-07
0_1964-11-12
0_1964-11-14
0_1964-11-21
0_1964-11-25
0_1964-11-28
0_1964-12-02
0_1965-01-06
0_1965-01-12
0_1965-01-16
0_1965-01-24
0_1965-02-19
0_1965-02-24
0_1965-03-03
0_1965-03-06
0_1965-03-10
0_1965-03-20
0_1965-03-24
0_1965-04-17
0_1965-04-21
0_1965-04-23
0_1965-04-28
0_1965-04-30
0_1965-05-08
0_1965-05-11
0_1965-05-29
0_1965-06-02
0_1965-06-05
0_1965-06-09
0_1965-06-12
0_1965-06-14
0_1965-06-18_-_supramental_ship
0_1965-06-23
0_1965-06-26
0_1965-06-30
0_1965-07-07
0_1965-07-10
0_1965-07-14
0_1965-07-17
0_1965-07-24
0_1965-07-28
0_1965-07-31
0_1965-08-04
0_1965-08-07
0_1965-08-14
0_1965-08-18
0_1965-08-21
0_1965-08-25
0_1965-08-31
0_1965-09-11
0_1965-09-15a
0_1965-09-15b
0_1965-09-18
0_1965-09-22
0_1965-09-25
0_1965-09-29
0_1965-10-16
0_1965-10-20
0_1965-10-27
0_1965-11-03
0_1965-11-06
0_1965-11-10
0_1965-11-13
0_1965-11-15
0_1965-11-23
0_1965-11-27
0_1965-12-01
0_1965-12-07
0_1965-12-10
0_1965-12-15
0_1965-12-25
0_1965-12-30
0_1965-12-31
0_1966-01-08
0_1966-01-14
0_1966-01-22
0_1966-01-31
0_1966-02-19
0_1966-02-23
0_1966-03-02
0_1966-03-04
0_1966-03-09
0_1966-03-19
0_1966-03-26
0_1966-03-30
0_1966-04-06
0_1966-04-16
0_1966-04-23
0_1966-04-27
0_1966-04-30
0_1966-05-07
0_1966-05-14
0_1966-05-18
0_1966-05-22
0_1966-05-25
0_1966-05-28
0_1966-06-02
0_1966-06-08
0_1966-06-15
0_1966-06-25
0_1966-06-29
0_1966-07-09
0_1966-07-23
0_1966-07-27
0_1966-08-03
0_1966-08-06
0_1966-08-13
0_1966-08-17
0_1966-08-24
0_1966-08-27
0_1966-08-31
0_1966-09-03
0_1966-09-07
0_1966-09-14
0_1966-09-17
0_1966-09-21
0_1966-09-28
0_1966-09-30
0_1966-10-15
0_1966-10-22
0_1966-10-26
0_1966-10-29
0_1966-11-03
0_1966-11-09
0_1966-11-15
0_1966-11-19
0_1966-11-23
0_1966-11-26
0_1966-11-30
0_1966-12-07
0_1966-12-14
0_1966-12-17
0_1966-12-20
0_1966-12-21
0_1966-12-24
0_1966-12-28
0_1967-01-04
0_1967-01-18
0_1967-01-21
0_1967-01-25
0_1967-02-11
0_1967-02-15
0_1967-02-18
0_1967-02-25
0_1967-03-02
0_1967-03-04
0_1967-03-07
0_1967-03-15
0_1967-03-22
0_1967-03-25
0_1967-04-03
0_1967-04-05
0_1967-04-12
0_1967-04-15
0_1967-04-19
0_1967-04-22
0_1967-04-27
0_1967-04-29
0_1967-05-03
0_1967-05-06
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0_1967-11-18
0_1967-11-22
0_1967-11-25
0_1967-11-29
0_1967-11-Prayers_of_the_Consciousness_of_the_Cells
0_1967-12-02
0_1967-12-06
0_1967-12-08
0_1967-12-13
0_1967-12-16
0_1967-12-20
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0_1968-02-14
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0_1968-05-22
0_1968-05-29
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0_1968-06-08
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0_1968-06-29
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0_1969-10-25
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0_1969-11-15
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0_1969-12-10
0_1969-12-13
0_1969-12-17
0_1969-12-20
0_1969-12-24
0_1969-12-27
0_1969-12-31
0_1970-01-03
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0_1970-01-10
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0_1970-07-29
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0_1970-09-19
0_1970-09-23
0_1970-09-26
0_1970-09-30
0_1970-10-03
0_1970-10-07
0_1970-10-14
0_1970-10-17
0_1970-10-21
0_1970-10-31
0_1970-11-25
0_1971-01-16
0_1971-01-17
0_1971-01-23
0_1971-01-27
0_1971-01-30
0_1971-02-10
0_1971-02-21
0_1971-02-24
0_1971-02-27
0_1971-03-03
0_1971-03-06
0_1971-03-10
0_1971-03-13
0_1971-03-24
0_1971-04-01
0_1971-04-07
0_1971-04-10
0_1971-04-11
0_1971-04-14
0_1971-04-17
0_1971-04-21
0_1971-04-28
0_1971-05-01
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0_1971-05-08
0_1971-05-12
0_1971-05-15
0_1971-05-22
0_1971-05-25
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0_1971-06-16
0_1971-06-23
0_1971-06-26
0_1971-06-30
0_1971-07-03
0_1971-07-10
0_1971-07-14
0_1971-07-17
0_1971-07-21
0_1971-07-28
0_1971-07-31
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0_1971-08-Undated
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0_1972-01-01
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0_1972-02-26
0_1972-03-10
0_1972-03-11
0_1972-03-15
0_1972-03-19
0_1972-03-24
0_1972-03-25
0_1972-03-29a
0_1972-03-29b
0_1972-03-30
0_1972-04-02b
0_1972-04-03
0_1972-04-04
0_1972-04-05
0_1972-04-08
0_1972-04-12
0_1972-04-13
0_1972-04-19
0_1972-04-26
0_1972-05-13
0_1972-05-17
0_1972-05-27
0_1972-05-31
0_1972-06-03
0_1972-06-10
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0_1972-06-17
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0_1972-06-28
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0_1972-07-12
0_1972-07-19
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0_1972-07-26
0_1972-07-29
0_1972-08-02
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0_1972-08-30
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0_1972-09-13
0_1972-09-30
0_1972-10-07
0_1972-10-18
0_1972-10-25
0_1972-10-28
0_1972-11-08
0_1972-11-22
0_1972-11-25
0_1972-12-02
0_1972-12-10
0_1972-12-23
0_1973-01-03
0_1973-01-10
0_1973-01-31
0_1973-02-07
0_1973-02-08
0_1973-02-14
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0_1973-04-07
0_1973-04-14
02.01_-_Our_Ideal
02.01_-_The_World-Stair
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_Rishi_Dirghatama
02.02_-_The_Kingdom_of_Subtle_Matter
02.03_-_An_Aspect_of_Emergent_Evolution
02.03_-_The_Glory_and_the_Fall_of_Life
02.03_-_The_Shakespearean_Word
02.04_-_Two_Sonnets_of_Shakespeare
02.05_-_Robert_Graves
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_Boris_Pasternak
02.06_-_The_Integral_Yoga_and_Other_Yogas
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.07_-_George_Seftris
02.07_-_The_Descent_into_Night
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.09_-_The_Paradise_of_the_Life-Gods
02.09_-_The_Way_to_Unity
02.10_-_Independence_and_its_Sanction
02.10_-_Two_Mystic_Poems_in_Modern_Bengali
02.11_-_New_World-Conditions
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_The_Heavens_of_the_Ideal
02.12_-_The_Ideals_of_Human_Unity
02.13_-_On_Social_Reconstruction
02.13_-_Rabindranath_and_Sri_Aurobindo
02.14_-_Appendix
02.14_-_Panacea_of_Isms
02.14_-_The_World-Soul
03.01_-_The_Malady_of_the_Century
03.01_-_The_New_Year_Initiation
03.02_-_Aspects_of_Modernism
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_Arjuna_or_the_Ideal_Disciple
03.03_-_A_Stainless_Steel_Frame
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.04_-_The_Body_Human
03.04_-_The_Other_Aspect_of_European_Culture
03.04_-_The_Vision_and_the_Boon
03.04_-_Towardsa_New_Ideology
03.05_-_The_Spiritual_Genius_of_India
03.05_-_The_World_is_One
03.06_-_The_Pact_and_its_Sanction
03.07_-_Brahmacharya
03.08_-_The_Standpoint_of_Indian_Art
03.09_-_Art_and_Katharsis
03.09_-_Sectarianism_or_Loyalty
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.10_-_Sincerity
03.10_-_The_Mission_of_Buddhism
03.11_-_Modernist_Poetry
03.11_-_The_Language_Problem_and_India
03.12_-_Communism:_What_does_it_Mean?
03.12_-_TagorePoet_and_Seer
03.12_-_The_Spirit_of_Tapasya
03.17_-_The_Souls_Odyssey
04.01_-_The_Divine_Man
04.01_-_The_March_of_Civilisation
04.01_-_To_the_Heights_I
04.02_-_A_Chapter_of_Human_Evolution
04.02_-_Human_Progress
04.03_-_The_Eternal_East_and_West
04.04_-_Evolution_of_the_Spiritual_Consciousness
04.04_-_The_Quest
04.05_-_The_Immortal_Nation
04.06_-_Evolution_of_the_Spiritual_Consciousness
04.06_-_To_Be_or_Not_to_Be
04.07_-_Readings_in_Savitri
04.09_-_Values_Higher_and_Lower
04.21_-_To_the_HeightsXXI
04.40_-_To_the_Heights-XL
04.45_-_To_the_Heights-XLV
05.01_-_At_the_Origin_of_Ignorance
05.01_-_Man_and_the_Gods
05.02_-_Gods_Labour
05.02_-_Of_the_Divine_and_its_Help
05.02_-_Satyavan
05.03_-_Bypaths_of_Souls_Journey
05.03_-_Of_Desire_and_Atonement
05.03_-_Satyavan_and_Savitri
05.05_-_In_Quest_of_Reality
05.05_-_Of_Some_Supreme_Mysteries
05.06_-_Physics_or_philosophy
05.06_-_The_Birth_of_Maya
05.07_-_Man_and_Superman
05.07_-_The_Observer_and_the_Observed
05.09_-_The_Changed_Scientific_Outlook
05.09_-_Varieties_of_Religious_Experience
05.10_-_Knowledge_by_Identity
05.11_-_The_Soul_of_a_Nation
05.14_-_The_Sanctity_of_the_Individual
05.15_-_Sartrian_Freedom
05.16_-_A_Modernist_Mentality
05.19_-_Lone_to_the_Lone
05.26_-_The_Soul_in_Anguish
05.28_-_God_Protects
05.29_-_Vengeance_is_Mine
05.30_-_Theres_a_Divinity
05.34_-_Light,_more_Light
06.01_-_The_End_of_a_Civilisation
06.01_-_The_Word_of_Fate
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.03_-_Types_of_Meditation
06.07_-_Total_Transformation_Demands_Total_Rejection
06.09_-_How_to_Wait
06.10_-_Fatigue_and_Work
06.11_-_The_Steps_of_the_Soul
06.15_-_Ever_Green
06.17_-_Directed_Change
06.19_-_Mental_Silence
06.21_-_The_Personal_and_the_Impersonal
06.22_-_I_Have_Nothing,_I_Am_Nothing
06.26_-_The_Wonder_of_It_All
06.30_-_Sweet_Holy_Tears
06.34_-_Selfless_Worker
06.35_-_Second_Sight
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.02_-_The_Spiral_Universe
07.03_-_This_Expanding_Universe
07.04_-_The_Triple_Soul-Forces
07.05_-_This_Mystery_of_Existence
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.06_-_Record_of_World-History
07.07_-_Freedom_and_Destiny
07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness
07.10_-_Diseases_and_Accidents
07.11_-_The_Problem_of_Evil
07.12_-_This_Ugliness_in_the_World
07.13_-_Divine_Justice
07.14_-_The_Divine_Suffering
07.15_-_Divine_Disgust
07.19_-_Bad_Thought-Formation
07.24_-_Meditation_and_Meditation
07.26_-_Offering_and_Surrender
07.28_-_Personal_Effort_and_Will
07.29_-_How_to_Feel_that_we_Belong_to_the_Divine
07.32_-_The_Yogic_Centres
07.37_-_The_Psychic_Being,_Some_Mysteries
07.38_-_Past_Lives_and_the_Psychic_Being
07.40_-_Service_Human_and_Divine
07.41_-_The_Divine_Family
07.42_-_The_Nature_and_Destiny_of_Art
07.43_-_Music_Its_Origin_and_Nature
07.44_-_Music_Indian_and_European
07.45_-_Specialisation
08.01_-_Choosing_To_Do_Yoga
08.02_-_Order_and_Discipline
08.03_-_Death_in_the_Forest
08.03_-_Organise_Your_Life
08.05_-_Will_and_Desire
08.08_-_The_Mind_s_Bazaar
08.16_-_Perfection_and_Progress
08.17_-_Psychological_Perfection
08.20_-_Are_Not_The_Ascetic_Means_Helpful_At_Times?
08.22_-_Regarding_the_Body
08.27_-_Value_of_Religious_Exercises
08.28_-_Prayer_and_Aspiration
08.30_-_Dealing_with_a_Wrong_Movement
08.32_-_The_Surrender_of_an_Inner_Warrior
08.34_-_To_Melt_into_the_Divine
08.36_-_Buddha_and_Shankara
08.38_-_The_Value_of_Money
09.01_-_Towards_the_Black_Void
09.02_-_Meditation
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
09.03_-_The_Psychic_Being
09.04_-_The_Divine_Grace
09.05_-_The_Story_of_Love
09.10_-_The_Supramental_Vision
09.11_-_The_Supramental_Manifestation_and_World_Change
09.14_-_Education_of_Girls
09.16_-_Goal_of_Evolution
09.17_-_Health_in_the_Ashram
09.18_-_The_Mother_on_Herself
100.00_-_Synergy
10.01_-_A_Dream
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
10.03_-_Life_in_and_Through_Death
10.03_-_The_Debate_of_Love_and_Death
10.04_-_Lord_of_Time
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
10.06_-_Looking_around_with_Craziness
1.007_-_Initial_Steps_in_Yoga_Practice
1.008_-_The_Principle_of_Self-Affirmation
1.009_-_Perception_and_Reality
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00a_-_Foreword
1.00a_-_Introduction
1.00b_-_DIVISION_B_-_THE_PERSONALITY_RAY_AND_FIRE_BY_FRICTION
1.00b_-_INTRODUCTION
1.00b_-_Introduction
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00c_-_INTRODUCTION
1.00d_-_DIVISION_D_-_KUNDALINI_AND_THE_SPINE
1.00d_-_Introduction
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00f_-_DIVISION_F_-_THE_LAW_OF_ECONOMY
1.00g_-_Foreword
1.00h_-_Foreword
1.00_-_INTRODUCTION
1.00_-_Introduction_to_Alchemy_of_Happiness
1.00_-_INTRODUCTORY_REMARKS
1.00_-_Main
1.00_-_Preface
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
1.00_-_PRELUDE_AT_THE_THEATRE
1.00_-_PROLOGUE_IN_HEAVEN
1.00_-_The_Constitution_of_the_Human_Being
1.00_-_The_way_of_what_is_to_come
1.010_-_Self-Control_-_The_Alpha_and_Omega_of_Yoga
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
1.01_-_About_the_Elements
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_An_Accomplished_Westerner
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Appearance_and_Reality
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Asana
1.01_-_BOOK_THE_FIRST
1.01_-_Description_of_the_Castle
1.01_-_DOWN_THE_RABBIT-HOLE
1.01_-_Economy
1.01f_-_Introduction
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_Historical_Survey
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_'Imitation'_the_common_principle_of_the_Arts_of_Poetry.
1.01_-_Introduction
1.01_-_Isha_Upanishad
1.01_-_Maitreya_inquires_of_his_teacher_(Parashara)
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MASTER_AND_DISCIPLE
1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_On_Love
1.01_-_On_renunciation_of_the_world
1.01_-_ON_THE_THREE_METAMORPHOSES
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Prayer
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_Proem
1.01_-_SAMADHI_PADA
1.01_-_Seeing
1.01_-_Soul_and_God
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_the_Call_to_Adventure
1.01_-_The_Castle
1.01_-_The_Corporeal_Being_of_Man
1.01_-_The_Cycle_of_Society
1.01_-_The_Dark_Forest._The_Hill_of_Difficulty._The_Panther,_the_Lion,_and_the_Wolf._Virgil.
1.01_-_The_Divine_and_The_Universe
1.01_-_The_Ego
1.01_-_The_First_Steps
1.01_-_The_Four_Aids
1.01_-_The_Highest_Meaning_of_the_Holy_Truths
1.01_-_The_Human_Aspiration
1.01_-_The_King_of_the_Wood
1.01_-_The_Lord_of_hosts
1.01_-_The_Mental_Fortress
1.01_-_The_Path_of_Later_On
1.01_-_The_Rape_of_the_Lock
1.01_-_The_Science_of_Living
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.01_-_The_Three_Metamorphoses
1.01_-_The_True_Aim_of_Life
1.01_-_The_Unexpected
1.01_-_To_Watanabe_Sukefusa
1.01_-_Two_Powers_Alone
1.01_-_What_is_Magick?
1.01_-_Who_is_Tara
10.20_-_Short_Notes_-_3-_Emptying_and_Replenishment
1.02.1_-_The_Inhabiting_Godhead_-_Life_and_Action
1.02.2.1_-_Brahman_-_Oneness_of_God_and_the_World
1.02.2.2_-_Self-Realisation
10.22_-_Short_Notes_-_5-_Consciousness_and_Dimensions_of_View
1.02.3.1_-_The_Lord
1.02.3.2_-_Knowledge_and_Ignorance
1.02.3.3_-_Birth_and_Non-Birth
10.23_-_Prayers_and_Meditations_of_the_Mother
1.02.4.2_-_Action_and_the_Divine_Will
1.024_-_Affiliation_With_Larger_Wholes
10.24_-_Savitri
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
1.028_-_Bringing_About_Whole-Souled_Dedication
1.02.9_-_Conclusion_and_Summary
10.29_-_Gods_Debt
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_BOOK_THE_SECOND
1.02_-_Education
1.02_-_Fire_over_the_Earth
1.02_-_Groups_and_Statistical_Mechanics
1.02_-_In_the_Beginning
1.02_-_IN_THE_COMPANY_OF_DEVOTEES
1.02_-_Isha_Analysis
1.02_-_Karmayoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_Meeting_the_Master_-_Authors_second_meeting,_March_1921
1.02_-_Of_certain_spiritual_imperfections_which_beginners_have_with_respect_to_the_habit_of_pride.
1.02_-_On_detachment
1.02_-_On_the_Knowledge_of_God.
1.02_-_On_the_Service_of_the_Soul
1.02_-_Outline_of_Practice
1.02_-_Pranayama,_Mantrayoga
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_Shakti_and_Personal_Effort
1.02_-_Skillful_Means
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_Substance_Is_Eternal
1.02_-_Taras_Tantra
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Descent._Dante's_Protest_and_Virgil's_Appeal._The_Intercession_of_the_Three_Ladies_Benedight.
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Divine_Is_with_You
1.02_-_The_Divine_Teacher
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Eternal_Law
1.02_-_The_Great_Process
1.02_-_The_Human_Soul
1.02_-_The_Magic_Circle
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Necessity_of_Magick_for_All
1.02_-_The_Pit
1.02_-_THE_POOL_OF_TEARS
1.02_-_THE_PROBLEM_OF_SOCRATES
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.02_-_The_Recovery
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Shadow
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Ultimate_Path_is_Without_Difficulty
1.02_-_The_Virtues
1.02_-_The_Vision_of_the_Past
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_To_Zen_Monks_Kin_and_Koku
1.02_-_Twenty-two_Letters
1.02_-_What_is_Psycho_therapy?
1.02_-_Where_I_Lived,_and_What_I_Lived_For
10.30_-_India,_the_World_and_the_Ashram
1.031_-_Intense_Aspiration
1.032_-_Our_Concept_of_God
1.035_-_The_Recitation_of_Mantra
10.36_-_Cling_to_Truth
1.036_-_The_Rise_of_Obstacles_in_Yoga_Practice
1.037_-_Preventing_the_Fall_in_Yoga
10.37_-_The_Golden_Bridge
1.038_-_Impediments_in_Concentration_and_Meditation
1.03_-_A_CAUCUS-RACE_AND_A_LONG_TALE
1.03_-_A_Parable
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_A_Sapphire_Tale
1.03_-_Bloodstream_Sermon
1.03_-_BOOK_THE_THIRD
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Hieroglypics__Life_and_Language_Necessarily_Symbolic
1.03_-_Hymns_of_Gritsamada
1.03_-_Invocation_of_Tara
1.03_-_Japa_Yoga
1.03_-_Master_Ma_is_Unwell
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_On_Children
1.03_-_On_exile_or_pilgrimage
1.03_-_On_Knowledge_of_the_World.
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Physical_Education
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_Reading
1.03_-_.REASON._IN_PHILOSOPHY
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Some_Aspects_of_Modern_Psycho_therapy
1.03_-_Some_Practical_Aspects
1.03_-_Spiritual_Realisation,_The_aim_of_Bhakti-Yoga
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Armour_of_Grace
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_The_Desert
1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES
1.03_-_The_Gate_of_Hell._The_Inefficient_or_Indifferent._Pope_Celestine_V._The_Shores_of_Acheron._Charon._The
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_The_Human_Disciple
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Phenomenon_of_Man
1.03_-_The_Sephiros
1.03_-_The_Spiritual_Being_of_Man
1.03_-_THE_STUDY_(The_Exorcism)
1.03_-_The_Sunlit_Path
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_three_first_elements
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.03_-_Time_Series,_Information,_and_Communication
1.03_-_To_Layman_Ishii
1.03_-_VISIT_TO_VIDYASAGAR
1.03_-_Yama_and_Niyama
1.040_-_Re-Educating_the_Mind
1.045_-_Piercing_the_Structure_of_the_Object
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_A_Leader
1.04_-_Body,_Soul_and_Spirit
1.04_-_BOOK_THE_FOURTH
1.04_-_Communion
1.04_-_Descent_into_Future_Hell
1.04_-_Feedback_and_Oscillation
1.04_-_GOD_IN_THE_WORLD
1.04_-_Homage_to_the_Twenty-one_Taras
1.04_-_HOW_THE_.TRUE_WORLD._ULTIMATELY_BECAME_A_FABLE
1.04_-_KAI_VALYA_PADA
1.04_-_Magic_and_Religion
1.04_-_Money
1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_Pratyahara
1.04_-_Reality_Omnipresent
1.04_-_Relationship_with_the_Divine
1.04_-_Religion_and_Occultism
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Sounds
1.04_-_Te_Shan_Carrying_His_Bundle
1.04_-_The_33_seven_double_letters
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Control_of_Psychic_Prana
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_First_Circle,_Limbo__Virtuous_Pagans_and_the_Unbaptized._The_Four_Poets,_Homer,_Horace,_Ovid,_and_Lucan._The_Noble_Castle_of_Philosophy.
1.04_-_The_Future_of_Man
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Principle_of_Air
1.04_-_The_Qabalah__The_Best_Training_for_Memory
1.04_-_THE_RABBIT_SENDS_IN_A_LITTLE_BILL
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_To_the_Priest_of_Rytan-ji
1.04_-_Wake-Up_Sermon
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.04_-_Wherefore_of_World?
1.04_-_Yoga_and_Human_Evolution
1.05_-_2010_and_1956_-_Doomsday?
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.053_-_A_Very_Important_Sadhana
1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering
1.057_-_The_Four_Manifestations_of_Ignorance
1.05_-_Adam_Kadmon
1.05_-_ADVICE_FROM_A_CATERPILLAR
1.05_-_AUERBACHS_CELLAR
1.05_-_Bhakti_Yoga
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Consciousness
1.05_-_Dharana
1.05_-_Hsueh_Feng's_Grain_of_Rice
1.05_-_Hymns_of_Bharadwaja
1.05_-_Knowledge_by_Aquaintance_and_Knowledge_by_Description
1.05_-_Mental_Education
1.05_-_Morality_and_War
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_On_the_Love_of_God.
1.05_-_Pratyahara_and_Dharana
1.05_-_Prayer
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Ritam
1.05_-_Solitude
1.05_-_Some_Results_of_Initiation
1.05_-_Splitting_of_the_Spirit
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Belly_of_the_Whale
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_The_New_Consciousness
1.05_-_THE_NEW_SPIRIT
1.05_-_The_Second_Circle__The_Wanton._Minos._The_Infernal_Hurricane._Francesca_da_Rimini.
1.05_-_The_True_Doer_of_Works
1.05_-_The_twelve_simple_letters
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_True_and_False_Subjectivism
1.05_-_Vishnu_as_Brahma_creates_the_world
1.05_-_War_And_Politics
1.05_-_Work_and_Teaching
1.05_-_Yoga_and_Hypnotism
1.060_-_Tracing_the_Ultimate_Cause_of_Any_Experience
1.06_-_Agni_and_the_Truth
1.06_-_A_Summary_of_my_Phenomenological_View_of_the_World
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Confutation_Of_Other_Philosophers
1.06_-_Definition_of_Tragedy.
1.06_-_Dhyana
1.06_-_Dhyana_and_Samadhi
1.06_-_Five_Dreams
1.06_-_Gestalt_and_Universals
1.06_-_Iconography
1.06_-_Incarnate_Teachers_and_Incarnation
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Magicians_as_Kings
1.06_-_Man_in_the_Universe
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_Of_imperfections_with_respect_to_spiritual_gluttony.
1.06_-_On_Induction
1.06_-_On_remembrance_of_death.
1.06_-_ON_THE_PALE_CRIMINAL
1.06_-_On_Thought
1.06_-_Origin_of_the_four_castes
1.06_-_PIG_AND_PEPPER
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Quieting_the_Vital
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Breaking_of_the_Limits
1.06_-_The_Desire_to_be
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Greatness_of_the_Individual
1.06_-_The_Literal_Qabalah
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Third_Circle__The_Gluttonous._Cerberus._The_Eternal_Rain._Ciacco._Florence.
1.06_-_The_Three_Mothers_or_the_First_Elements
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_The_Transformation_of_Dream_Life
1.06_-_Wealth_and_Government
1.06_-_WITCHES_KITCHEN
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.070_-_The_Seven_Stages_of_Perfection
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.078_-_Kumbhaka_and_Concentration_of_Mind
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_A_STREET
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Cybernetics_and_Psychopathology
1.07_-_Hui_Ch'ao_Asks_about_Buddha
1.07_-_Hymn_of_Paruchchhepa
1.07_-_Incarnate_Human_Gods
1.07_-_Medicine_and_Psycho_therapy
1.07_-_Note_on_the_word_Go
1.07_-_Of_imperfections_with_respect_to_spiritual_envy_and_sloth.
1.07_-_On_Dreams
1.07_-_On_mourning_which_causes_joy.
1.07_-_ON_READING_AND_WRITING
1.07_-_Past,_Present_and_Future
1.07_-_Samadhi
1.07_-_Savitri
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Continuity_of_Consciousness
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fire_of_the_New_World
1.07_-_The_Fourth_Circle__The_Avaricious_and_the_Prodigal._Plutus._Fortune_and_her_Wheel._The_Fifth_Circle__The_Irascible_and_the_Sullen._Styx.
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_THE_.IMPROVERS._OF_MANKIND
1.07_-_The_Infinity_Of_The_Universe
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Magic_Wand
1.07_-_The_Mantra_-_OM_-_Word_and_Wisdom
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Plot_must_be_a_Whole.
1.07_-_The_Process_of_Evolution
1.07_-_The_Prophecies_of_Nostradamus
1.07_-_The_Psychic_Center
1.07_-_The_Three_Schools_of_Magick_2
1.07_-_TRUTH
1.080_-_Pratyahara_-_The_Return_of_Energy
1.081_-_The_Application_of_Pratyahara
1.083_-_Choosing_an_Object_for_Concentration
1.089_-_The_Levels_of_Concentration
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_Civilisation_and_Barbarism
1.08_-_Departmental_Kings_of_Nature
1.08_-_EVENING_A_SMALL,_NEATLY_KEPT_CHAMBER
1.08_-_Independence_from_the_Physical
1.08_-_Information,_Language,_and_Society
1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms
1.08_-_On_freedom_from_anger_and_on_meekness.
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_Phlegyas._Philippo_Argenti._The_Gate_of_the_City_of_Dis.
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_Stead_and_the_Spirits
1.08_-_Summary
1.08_-_The_Change_of_Vision
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_The_Magic_Sword,_Dagger_and_Trident
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_THE_QUEEN'S_CROQUET_GROUND
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.08_-_The_Supreme_Discovery
1.08_-_The_Supreme_Will
1.08_-_The_Three_Schools_of_Magick_3
1.08_-_THINGS_THE_GERMANS_LACK
1.08_-_Wherein_is_expounded_the_first_line_of_the_first_stanza,_and_a_beginning_is_made_of_the_explanation_of_this_dark_night
1.094_-_Understanding_the_Structure_of_Things
1.096_-_Powers_that_Accrue_in_the_Practice
1.097_-_Sublimation_of_Object-Consciousness
1.098_-_The_Transformation_from_Human_to_Divine
1.099_-_The_Entry_of_the_Eternal_into_the_Individual
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_BOOK_THE_NINTH
1.09_-_Civilisation_and_Culture
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_FAITH_IN_PEACE
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Legend_of_Lakshmi
1.09_-_Man_-_About_the_Body
1.09_-_Of_the_signs_by_which_it_will_be_known_that_the_spiritual_person_is_walking_along_the_way_of_this_night_and_purgation_of_sense.
1.09_-_On_remembrance_of_wrongs.
1.09_-_ON_THE_PREACHERS_OF_DEATH
1.09_-_(Plot_continued.)_Dramatic_Unity.
1.09_-_Saraswati_and_Her_Consorts
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Stead_and_Maskelyne
1.09_-_Talks
1.09_-_Taras_Ultimate_Nature
1.09_-_The_Absolute_Manifestation
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.09_-_The_Crown,_Cap,_Magus-Band
1.09_-_The_Furies_and_Medusa._The_Angel._The_City_of_Dis._The_Sixth_Circle__Heresiarchs.
1.09_-_The_Greater_Self
1.09_-_The_Guardian_of_the_Threshold
1.09_-_The_Pure_Existent
1.09_-_The_Secret_Chiefs
1.09_-_The_Worship_of_Trees
1.09_-_To_the_Students,_Young_and_Old
1.1.01_-_Seeking_the_Divine
1.1.01_-_The_Divine_and_Its_Aspects
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
1.1.02_-_Sachchidananda
1.1.02_-_The_Aim_of_the_Integral_Yoga
1.1.03_-_Brahman
11.03_-_Cosmonautics
1.1.04_-_Philosophy
1.1.04_-_The_Self_or_Atman
11.04_-_The_Triple_Cord
1.1.05_-_The_Siddhis
11.06_-_The_Mounting_Fire
1.107_-_The_Bestowal_of_a_Divine_Gift
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_ALICE'S_EVIDENCE
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Farinata_and_Cavalcante_de'_Cavalcanti._Discourse_on_the_Knowledge_of_the_Damned.
1.10_-_Foresight
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Harmony
1.10_-_Laughter_Of_The_Gods
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_Mantra_Yoga
1.10_-_On_our_Knowledge_of_Universals
1.10_-_ON_WAR_AND_WARRIORS
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
1.10_-_The_Magical_Garment
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_The_Methods_and_the_Means
1.10_-_THE_NEIGHBORS_HOUSE
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Scolex_School
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Three_Modes_of_Nature
1.10_-_The_Yoga_of_the_Intelligent_Will
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
1.1.1.01_-_Three_Elements_of_Poetic_Creation
1.1.1.02_-_Creation_by_the_Word
1.1.1.03_-_Creative_Power_and_the_Human_Instrument
1.1.1.04_-_Joy_of_Poetic_Creation
1.1.1.05_-_Essence_of_Inspiration
1.1.1.06_-_Inspiration_and_Effort
1.1.1.07_-_Aspiration,_Opening,_Recognition
1.1.1.08_-_Self-criticism
1.1.1.09_-_Correction_by_Second_Inspiration
11.10_-_The_Test_of_Truth
11.11_-_The_Ideal_Centre
11.14_-_Our_Finest_Hour
11.15_-_Sri_Aurobindo
1.11_-_A_STREET
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Correspondence_and_Interviews
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_FAITH_IN_MAN
1.11_-_Higher_Laws
1.11_-_Legend_of_Dhruva,_the_son_of_Uttanapada
1.11_-_Oneness
1.11_-_On_Intuitive_Knowledge
1.11_-_(Plot_continued.)_Reversal_of_the_Situation,_Recognition,_and_Tragic_or_disastrous_Incident_defined_and_explained.
1.11_-_Powers
1.11_-_The_Change_of_Power
1.11_-_The_Influence_of_the_Sexes_on_Vegetation
1.11_-_The_Kalki_Avatar
1.11_-_The_Master_of_the_Work
1.1.1_-_The_Mind_and_Other_Levels_of_Being
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Second_Genesis
1.11_-_The_Seven_Rivers
1.11_-_Transformation
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.11_-_Works_and_Sacrifice
1.1.2.01_-_Sources_of_Inspiration_and_Variety
1.1.2.02_-_Poetry_of_the_Material_or_Physical_Consciousness
1.12_-_BOOK_THE_TWELFTH
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_GARDEN
1.12_-_God_Departs
1.12_-_Independence
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_On_lying.
1.12_-_Sleep_and_Dreams
1.12_-_SOME_REFLECTIONS_ON_THE_RIGHTS_OF_MAN
1.12_-_The_Divine_Work
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_'quantitative_parts'_of_Tragedy_defined.
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Sociology_of_Superman
1.12_-_The_Strength_of_Stillness
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.12_-_Truth_and_Knowledge
1.13_-_A_Dream
1.13_-_And_Then?
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Conclusion_-_He_is_here
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Knowledge,_Error,_and_Probably_Opinion
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_On_despondency.
1.13_-_Posterity_of_Dhruva
1.13_-_Reason_and_Religion
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_System_of_the_O.T.O.
1.13_-_The_Divine_Maya
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_The_Kings_of_Rome_and_Alba
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Pentacle,_Lamen_or_Seal
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.13_-_The_Wood_of_Thorns._The_Harpies._The_Violent_against_themselves._Suicides._Pier_della_Vigna._Lano_and_Jacopo_da_Sant'_Andrea.
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_Bibliography
1.14_-_BOOK_THE_FOURTEENTH
1.14_-_FOREST_AND_CAVERN
1.14_-_IMMORTALITY_AND_SURVIVAL
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_Noise
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.14_-_ON_THE_FRIEND
1.14_-_(Plot_continued.)_The_tragic_emotions_of_pity_and_fear_should_spring_out_of_the_Plot_itself.
1.14_-_Postscript
1.14_-_The_Book_of_Magic_Formulae
1.14_-_The_Limits_of_Philosophical_Knowledge
1.1.4_-_The_Physical_Mind_and_Sadhana
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.
1.14_-_The_Secret
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.14_-_The_Supermind_as_Creator
1.14_-_The_Suprarational_Beauty
1.14_-_The_Victory_Over_Death
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Conclusion
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_ON_THE_THOUSAND_AND_ONE_GOALS
1.15_-_Prayers
1.15_-_Sex_Morality
1.15_-_SILENCE
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_Supramental_Consciousness
1.15_-_The_Suprarational_Good
1.15_-_The_Transformed_Being
1.15_-_The_Value_of_Philosophy
1.15_-_The_Violent_against_Nature._Brunetto_Latini.
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.15_-_The_Worship_of_the_Oak
1.1.5_-_Thought_and_Knowledge
1.15_-_Truth
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Guidoguerra,_Aldobrandi,_and_Rusticucci._Cataract_of_the_River_of_Blood.
1.16_-_Man,_A_Transitional_Being
1.16_-_On_Concentration
1.16_-_On_love_of_money_or_avarice.
1.16_-_ON_LOVE_OF_THE_NEIGHBOUR
1.16_-_On_Self-Knowledge
1.16_-_(Plot_continued.)_Recognition__its_various_kinds,_with_examples
1.16_-_PRAYER
1.16_-_Religion
1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Season_of_Truth
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_AT_THE_FOUNTAIN
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_Geryon._The_Violent_against_Art._Usurers._Descent_into_the_Abyss_of_Malebolge.
1.17_-_God
1.17_-_Legend_of_Prahlada
1.17_-_M._AT_DAKSHINEWAR
1.17_-_On_poverty_(that_hastens_heavenwards).
1.17_-_Religion_as_the_Law_of_Life
1.17_-_SUFFERING
1.17_-_The_Burden_of_Royalty
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Divine_Soul
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Transformation
1.18_-_DONJON
1.18_-_Evocation
1.18_-_FAITH
1.18_-_Hiranyakasipu's_reiterated_attempts_to_destroy_his_son
1.18_-_M._AT_DAKSHINESWAR
1.18_-_Mind_and_Supermind
1.18_-_On_Friendship
1.18_-_On_insensibility,_that_is,_deadening_of_the_soul_and_the_death_of_the_mind_before_the_death_of_the_body.
1.18_-_ON_LITTLE_OLD_AND_YOUNG_WOMEN
1.18_-_The_Divine_Worker
1.18_-_The_Eighth_Circle,_Malebolge__The_Fraudulent_and_the_Malicious._The_First_Bolgia__Seducers_and_Panders._Venedico_Caccianimico._Jason._The_Second_Bolgia__Flatterers._Allessio_Interminelli._Thais.
1.18_-_THE_HEART_OF_THE_PROBLEM
1.18_-_The_Human_Fathers
1.18_-_The_Importance_of_our_Conventional_Greetings,_etc.
1.18_-_The_Infrarational_Age_of_the_Cycle
1.18_-_The_Perils_of_the_Soul
1.19_-_Dialogue_between_Prahlada_and_his_father
1.19_-_Equality
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_NIGHT
1.19_-_On_sleep,_prayer,_and_psalm-singing_in_chapel.
1.19_-_On_Talking
1.19_-_ON_THE_ADDERS_BITE
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_Tabooed_Acts
1.19_-_The_Act_of_Truth
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Practice_of_Magical_Evocation
1.19_-_The_Victory_of_the_Fathers
1.200-1.224_Talks
1.201_-_Socrates
1.2.01_-_The_Call_and_the_Capacity
12.01_-_The_Return_to_Earth
1.2.01_-_The_Upanishadic_and_Purancic_Systems
1.2.02_-_Qualities_Needed_for_Sadhana
12.02_-_The_Stress_of_the_Spirit
1.2.03_-_Purity
1.2.03_-_The_Interpretation_of_Scripture
12.04_-_Love_and_Death
1.2.04_-_Sincerity
1.2.05_-_Aspiration
12.05_-_The_World_Tragedy
1.2.06_-_Rejection
1.2.07_-_Surrender
12.07_-_The_Double_Trinity
1.2.08_-_Faith
12.08_-_Notes_on_Freedom
1.2.09_-_Consecration_and_Offering
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_Diction,_or_Language_in_general.
1.20_-_Equality_and_Knowledge
1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?
1.20_-_On_bodily_vigil_and_how_to_use_it_to_attain_spiritual_vigil_and_how_to_practise_it.
1.20_-_ON_CHILD_AND_MARRIAGE
1.20_-_On_Time
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Tabooed_Persons
1.20_-_Talismans_-_The_Lamen_-_The_Pantacle
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_End_of_the_Curve_of_Reason
1.20_-_The_Fourth_Bolgia__Soothsayers._Amphiaraus,_Tiresias,_Aruns,_Manto,_Eryphylus,_Michael_Scott,_Guido_Bonatti,_and_Asdente._Virgil_reproaches_Dante's_Pity.
1.20_-_The_Hound_of_Heaven
1.2.1.03_-_Psychic_and_Esoteric_Poetry
1.2.1.04_-_Mystic_Poetry
1.2.1.06_-_Symbolism_and_Allegory
1.2.10_-_Opening
1.2.1.11_-_Mystic_Poetry_and_Spiritual_Poetry
1.2.1.12_-_Spiritual_Poetry
1.2.11_-_Patience_and_Perseverance
1.2.12_-_Vigilance
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_Chih_Men's_Lotus_Flower,_Lotus_Leaves
1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET
1.21_-_IDOLATRY
1.2.1_-_Mental_Development_and_Sadhana
1.21_-_My_Theory_of_Astrology
1.21_-_ON_FREE_DEATH
1.21_-_On_unmanly_and_puerile_cowardice.
1.21__-_Poetic_Diction.
1.21_-_Tabooed_Things
1.21_-_The_Ascent_of_Life
1.21_-_The_Fifth_Bolgia__Peculators._The_Elder_of_Santa_Zita._Malacoda_and_other_Devils.
1.21_-_The_Spiritual_Aim_and_Life
1.21_-_WALPURGIS-NIGHT
1.2.2.01_-_The_Poet,_the_Yogi_and_the_Rishi
1.2.2.06_-_Genius
1.22_-_ADVICE_TO_AN_ACTOR
1.22_-_Ciampolo,_Friar_Gomita,_and_Michael_Zanche._The_Malabranche_quarrel.
1.22_-_EMOTIONALISM
1.22_-_How_to_Learn_the_Practice_of_Astrology
1.22_-_OBERON_AND_TITANIA's_GOLDEN_WEDDING
1.22_-_On_Prayer
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_On_the_many_forms_of_vainglory.
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.2.2_-_The_Place_of_Study_in_Sadhana
1.22_-_The_Problem_of_Life
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_Epic_Poetry.
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_Improvising_a_Temple
1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.
1.23_-_Our_Debt_to_the_Savage
1.23_-_The_Double_Soul_in_Man
1.2.3_-_The_Power_of_Expression_and_Yoga
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Describes_how_vocal_prayer_may_be_practised_with_perfection_and_how_closely_allied_it_is_to_mental_prayer
1.24_-_Matter
1.24_-_Necromancy_and_Spiritism
1.24_-_On_meekness,_simplicity,_guilelessness_which_come_not_from_nature_but_from_habit,_and_about_malice.
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.2.4_-_Speech_and_Yoga
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.24_-_The_Killing_of_the_Divine_King
1.24_-_The_Seventh_Bolgia_-_Thieves._Vanni_Fucci._Serpents.
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_Describes_the_great_gain_which_comes_to_a_soul_when_it_practises_vocal_prayer_perfectly._Shows_how_God_may_raise_it_thence_to_things_supernatural.
1.25_-_DUNGEON
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_On_Religion
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_Temporary_Kings
1.25_-_The_Knot_of_Matter
1.26_-_Continues_the_description_of_a_method_for_recollecting_the_thoughts._Describes_means_of_doing_this._This_chapter_is_very_profitable_for_those_who_are_beginning_prayer.
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_Mental_Processes_-_Two_Only_are_Possible
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_The_Ascending_Series_of_Substance
1.27_-_AT_DAKSHINESWAR
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_Describes_the_great_love_shown_us_by_the_Lord_in_the_first_words_of_the_Paternoster_and_the_great_importance_of_our_making_no_account_of_good_birth_if_we_truly_desire_to_be_the_daughters_of_God.
1.27_-_Guido_da_Montefeltro._His_deception_by_Pope_Boniface_VIII.
1.27_-_On_holy_solitude_of_body_and_soul.
1.27_-_Structure_of_Mind_Based_on_that_of_Body
1.27_-_The_Sevenfold_Chord_of_Being
1.28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down_some_of_the_means_by_which_we_can_make_it_a_habit.
1.28_-_Need_to_Define_God,_Self,_etc.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.28_-_The_Killing_of_the_Tree-Spirit
1.28_-_The_Ninth_Bolgia__Schismatics._Mahomet_and_Ali._Pier_da_Medicina,_Curio,_Mosca,_and_Bertr_and_de_Born.
1.29_-_Concerning_heaven_on_earth,_or_godlike_dispassion_and_perfection,_and_the_resurrection_of_the_soul_before_the_general_resurrection.
1.29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of_Recollection._Says_what_little_account_we_should_make_of_being_favoured_by_our_superiors.
1.29_-_Geri_del_Bello._The_Tenth_Bolgia__Alchemists._Griffolino_d'_Arezzo_and_Capocchino._The_many_people_and_the_divers_wounds
1.29_-_What_is_Certainty?
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
13.01_-_A_Centurys_Salutation_to_Sri_Aurobindo_The_Greatness_of_the_Great
1.3.01_-_Peace__The_Basis_of_the_Sadhana
13.02_-_A_Review_of_Sri_Aurobindos_Life
1.3.02_-_Equality__The_Chief_Support
1.3.03_-_Quiet_and_Calm
1.3.04_-_Peace
13.05_-_A_Dream_Of_Surreal_Science
1.3.05_-_Silence
13.06_-_The_Passing_of_Satyavan
1.30_-_Adonis_in_Syria
1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.
1.30_-_Describes_the_importance_of_understanding_what_we_ask_for_in_prayer._Treats_of_these_words_in_the_Paternoster:_Sanctificetur_nomen_tuum,_adveniat_regnum_tuum._Applies_them_to_the_Prayer_of_Quiet,_and_begins_the_explanation_of_them.
1.30_-_Do_you_Believe_in_God?
1.30_-_Other_Falsifiers_or_Forgers._Gianni_Schicchi,_Myrrha,_Adam_of_Brescia,_Potiphar's_Wife,_and_Sinon_of_Troy.
1.3.1.02_-_The_Object_of_Our_Yoga
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.31_-_Is_Thelema_a_New_Religion?
1.31_-_The_Giants,_Nimrod,_Ephialtes,_and_Antaeus._Descent_to_Cocytus.
1.3.2.01_-_I._The_Entire_Purpose_of_Yoga
1.32_-_Expounds_these_words_of_the_Paternoster__Fiat_voluntas_tua_sicut_in_coelo_et_in_terra._Describes_how_much_is_accomplished_by_those_who_repeat_these_words_with_full_resolution_and_how_well
1.32_-_How_can_a_Yogi_ever_be_Worried?
1.32_-_The_Ritual_of_Adonis
1.33_-_Count_Ugolino_and_the_Archbishop_Ruggieri._The_Death_of_Count_Ugolino's_Sons.
1.33_-_The_Gardens_of_Adonis
1.33_-_The_Golden_Mean
1.33_-_Treats_of_our_great_need_that_the_Lord_should_give_us_what_we_ask_in_these_words_of_the_Paternoster__Panem_nostrum_quotidianum_da_nobis_hodie.
1.3.4.01_-_The_Beginning_and_the_End
1.3.4.02_-_The_Hour_of_God
1.3.4.04_-_The_Divine_Superman
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
1.34_-_Fourth_Division_of_the_Ninth_Circle,_the_Judecca__Traitors_to_their_Lords_and_Benefactors._Lucifer,_Judas_Iscariot,_Brutus,_and_Cassius._The_Chasm_of_Lethe._The_Ascent.
1.34_-_The_Myth_and_Ritual_of_Attis
1.34_-_The_Tao_1
1.3.5.01_-_The_Law_of_the_Way
1.3.5.04_-_The_Evolution_of_Consciousness
1.3.5.05_-_The_Path
1.35_-_Attis_as_a_God_of_Vegetation
1.35_-_Describes_the_recollection_which_should_be_practised_after_Communion._Concludes_this_subject_with_an_exclamatory_prayer_to_the_Eternal_Father.
1.35_-_The_Tao_2
1.36_-_Quo_Stet_Olympus_-_Where_the_Gods,_Angels,_etc._Live
1.36_-_Treats_of_these_words_in_the_Paternoster__Dimitte_nobis_debita_nostra.
1.37_-_Death_-_Fear_-_Magical_Memory
1.37_-_Describes_the_excellence_of_this_prayer_called_the_Paternoster,_and_the_many_ways_in_which_we_shall_find_consolation_in_it.
1.37_-_Oriential_Religions_in_the_West
1.38_-_The_Myth_of_Osiris
1.38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal_Father_to_grant_us_what_we_ask_in_these_words:_Et_ne_nos_inducas_in_tentationem,_sed_libera_nos_a_malo._Explains_certain_temptations._This_chapter_is_noteworthy.
1.38_-_Woman_-_Her_Magical_Formula
1.39_-_Continues_the_same_subject_and_gives_counsels_concerning_different_kinds_of_temptation._Suggests_two_remedies_by_which_we_may_be_freed_from_temptations.135
1.39_-_Prophecy
1.39_-_The_Ritual_of_Osiris
1.3_-_Mundaka_Upanishads
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
14.01_-_To_Read_Sri_Aurobindo
14.02_-_Occult_Experiences
1.4.02_-_The_Divine_Force
14.03_-_Janaka_and_Yajnavalkya
1.4.03_-_The_Guru
14.04_-_More_of_Yajnavalkya
14.06_-_Liberty,_Self-Control_and_Friendship
14.07_-_A_Review_of_Our_Ashram_Life
14.08_-_A_Parable_of_Sea-Gulls
1.40_-_Coincidence
1.40_-_Describes_how,_by_striving_always_to_walk_in_the_love_and_fear_of_God,_we_shall_travel_safely_amid_all_these_temptations.
1.41_-_Are_we_Reincarnations_of_the_Ancient_Egyptians?
1.41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves_from_venial_sins.
1.4.2.02_-_The_English_Bible
1.42_-_This_Self_Introversion
1.42_-_Treats_of_these_last_words_of_the_Paternoster__Sed_libera_nos_a_malo._Amen._But_deliver_us_from_evil._Amen.
1.439
1.43_-_Dionysus
1.43_-_The_Holy_Guardian_Angel_is_not_the_Higher_Self_but_an_Objective_Individual
1.44_-_Demeter_and_Persephone
1.44_-_Serious_Style_of_A.C.,_or_the_Apparent_Frivolity_of_Some_of_my_Remarks
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.45_-_Unserious_Conduct_of_a_Pupil
1.46_-_Selfishness
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Lityerses
1.47_-_Reincarnation
1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur
1.48_-_The_Corn-Spirit_as_an_Animal
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.49_-_Thelemic_Morality
1.4_-_Readings_in_the_Taittiriya_Upanishad
15.03_-_A_Canadian_Question
15.04_-_The_Mother_Abides
15.06_-_Words,_Words,_Words...
15.07_-_Souls_Freedom
15.09_-_One_Day_More
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.50_-_Eating_the_God
1.51_-_Homeopathic_Magic_of_a_Flesh_Diet
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Family_-_Public_Enemy_No._1
1.52_-_Killing_the_Divine_Animal
1.53_-_Mother-Love
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_On_Meanness
1.54_-_Types_of_Animal_Sacrament
1.550_-_1.600_Talks
1.55_-_Money
1.55_-_The_Transference_of_Evil
1.56_-_Marriage_-_Property_-_War_-_Politics
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Beings_I_have_Seen_with_my_Physical_Eye
1.57_-_Public_Scapegoats
1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.59_-_Geomancy
1.59_-_Killing_the_God_in_Mexico
16.02_-_Mater_Dolorosa
16.05_-_Distiques
1.60_-_Between_Heaven_and_Earth
1.60_-_Knack
1.61_-_Power_and_Authority
1.61_-_The_Myth_of_Balder
1.62_-_The_Elastic_Mind
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.64_-_Magical_Power
1.64_-_The_Burning_of_Human_Beings_in_the_Fires
1.65_-_Balder_and_the_Mistletoe
1.65_-_Man
1.66_-_The_External_Soul_in_Folk-Tales
1.66_-_Vampires
1.67_-_Faith
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_God-Letters
1.68_-_The_Golden_Bough
1.69_-_Farewell_to_Nemi
1.69_-_Original_Sin
17.02_-_Hymn_to_the_Sun
17.04_-_Hymn_to_the_Purusha
17.08_-_Last_Hymn
1.70_-_Morality_1
17.11_-_A_Prayer
1.71_-_Morality_2
1.72_-_Education
1.73_-_Monsters,_Niggers,_Jews,_etc.
1.74_-_Obstacles_on_the_Path
1.75_-_The_AA_and_the_Planet
1.76_-_The_Gods_-_How_and_Why_they_Overlap
1.77_-_Work_Worthwhile_-_Why?
1.78_-_Sore_Spots
1.79_-_Progress
18.01_-_Padavali
18.03_-_Tagore
18.04_-_Modern_Poems
18.05_-_Ashram_Poets
1.80_-_Life_a_Gamble
1.81_-_Method_of_Training
1.82_-_Epistola_Penultima_-_The_Two_Ways_to_Reality
1.83_-_Epistola_Ultima
19.09_-_On_Evil
1912_11_03p
1912_11_28p
1912_12_05p
1912_12_07p
1912_12_10p
1912_12_11p
1913_02_05p
1913_02_08p
1913_02_10p
1913_02_12p
1913_03_13p
1913_08_02p
1913_08_17p
1913_11_28p
1913_12_16p
1914_01_01p
1914_01_02p
1914_01_05p
1914_01_07p
1914_01_08p
1914_01_09p
1914_01_11p
1914_01_13p
1914_01_19p
1914_01_24p
1914_02_08p
1914_02_12p
1914_02_15p
1914_02_19p
1914_02_20p
1914_02_21p
1914_02_23p
1914_03_13p
1914_03_17p
1914_03_23p
1914_03_24p
1914_04_03p
1914_04_07p
1914_04_13p
1914_04_17p
1914_04_18p
1914_04_20p
1914_04_23p
1914_04_28p
1914_05_09p
1914_05_13p
1914_05_15p
1914_05_17p
1914_05_20p
1914_05_22p
1914_05_23p
1914_05_24p
1914_05_25p
1914_05_27p
1914_05_31p
1914_06_02p
1914_06_03p
1914_06_04p
1914_06_09p
1914_06_15p
1914_06_16p
1914_06_20p
1914_06_22p
1914_06_24p
1914_06_25p
1914_06_26p
1914_06_27p
1914_06_28p
1914_06_30p
1914_07_04p
1914_07_10p
1914_07_13p
1914_07_15p
1914_07_16p
1914_07_17p
1914_07_19p
1914_07_22p
1914_07_27p
1914_07_31p
1914_08_04p
1914_08_05p
1914_08_06p
1914_08_08p
1914_08_09p
1914_08_11p
1914_08_13p
1914_08_16p
1914_08_18p
1914_08_25p
1914_08_26p
1914_08_27p
1914_08_31p
1914_09_05p
1914_09_06p
1914_09_14p
1914_09_16p
1914_09_24p
1914_10_07p
1914_10_08p
1914_10_10p
1914_10_16p
1914_11_03p
1914_11_10p
1914_11_15p
1914_11_17p
1914_12_10p
1914_12_22p
1915_01_02p
1915_01_18p
1915_03_04p
1915_04_19p
1915_07_31p
1915_11_26p
19.15_-_On_Happiness
1916_01_22p
1916_01_23p
1916_06_07p
1916_12_04p
1916_12_05p
1916_12_07p
1916_12_08p
1916_12_10p
1916_12_21p
1916_12_25p
1917_01_06p
1917_01_23p
1917_01_29p
1917_03_27p
1917_03_30p
1917_07_13p
1918_07_12p
1918_10_10p
19.20_-_The_Path
19.24_-_The_Canto_of_Desire
19.25_-_The_Bhikkhu
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1929-06-30_-_Repulsion_felt_towards_certain_animals,_etc_-_Source_of_evil,_Formateurs_-_Material_world
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1937_10_23p
1950-12-23_-_Concentration_and_energy
1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy
1950-12-30_-_Perfect_and_progress._Dynamic_equilibrium._True_sincerity.
1951-01-04_-_Transformation_and_reversal_of_consciousness.
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-01-13_-_Aim_of_life_-_effort_and_joy._Science_of_living,_becoming_conscious._Forces_and_influences.
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-19_-_Exteriorisation-_clairvoyance,_fainting,_etc_-_Somnambulism_-_Tartini_-_childrens_dreams_-_Nightmares_-_gurus_protection_-_Mind_and_vital_roam_during_sleep
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine
1951-05-07_-_A_Hierarchy_-_Transcendent,_universal,_individual_Divine_-_The_Supreme_Shakti_and_Creation_-_Inadequacy_of_words,_language
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1951-05-12_-_Mahalakshmi_and_beauty_in_life_-_Mahasaraswati_-_conscious_hand_-_Riches_and_poverty
1951-05-14_-_Chance_-_the_play_of_forces_-_Peace,_given_and_lost_-_Abolishing_the_ego
1953-03-18
1953-03-25
1953-04-01
1953-04-08
1953-04-22
1953-04-29
1953-05-06
1953-05-13
1953-05-20
1953-05-27
1953-06-03
1953-06-10
1953-06-17
1953-06-24
1953-07-01
1953-07-08
1953-07-15
1953-07-22
1953-07-29
1953-08-05
1953-08-12
1953-08-19
1953-08-26
1953-09-02
1953-09-09
1953-09-16
1953-09-23
1953-09-30
1953-10-07
1953-10-14
1953-10-21
1953-10-28
1953-11-04
1953-11-11
1953-11-18
1953-11-25
1953-12-09
1953-12-16
1953-12-23
1953-12-30
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1954-03-03_-_Occultism_-_A_French_scientists_experiment
1954-03-24_-_Dreams_and_the_condition_of_the_stomach_-_Tobacco_and_alcohol_-_Nervousness_-_The_centres_and_the_Kundalini_-_Control_of_the_senses
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-04-28_-_Aspiration_and_receptivity_-_Resistance_-_Purusha_and_Prakriti,_not_masculine_and_feminine
1954-05-05_-_Faith,_trust,_confidence_-_Insincerity_and_unconsciousness
1954-05-12_-_The_Purusha_-_Surrender_-_Distinguishing_between_influences_-_Perfect_sincerity
1954-05-19_-_Affection_and_love_-_Psychic_vision_Divine_-_Love_and_receptivity_-_Get_out_of_the_ego
1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious
1954-06-02_-_Learning_how_to_live_-_Work,_studies_and_sadhana_-_Waste_of_the_Energy_and_Consciousness
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-11-03_-_Body_opening_to_the_Divine_-_Concentration_in_the_heart_-_The_army_of_the_Divine_-_The_knot_of_the_ego_-Streng_thening_ones_will
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation
1954-12-08_-_Cosmic_consciousness_-_Clutching_-_The_central_will_of_the_being_-_Knowledge_by_identity
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-03-23_-_Procedure_for_rejection_and_transformation_-_Learning_by_heart,_true_understanding_-_Vibrations,_movements_of_the_species_-_A_cat_and_a_Russian_peasant_woman_-_A_cat_doing_yoga
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-04-27_-_Symbolic_dreams_and_visions_-_Curing_pain_by_various_methods_-_Different_states_of_consciousness_-_Seeing_oneself_dead_in_a_dream_-_Exteriorisation
1955-05-04_-_Drawing_on_the_universal_vital_forces_-_The_inner_physical_-_Receptivity_to_different_kinds_of_forces_-_Progress_and_receptivity
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-06-15_-_Dynamic_realisation,_transformation_-_The_negative_and_positive_side_of_experience_-_The_image_of_the_dry_coconut_fruit_-_Purusha,_Prakriti,_the_Divine_Mother_-_The_Truth-Creation_-_Pralaya_-_We_are_in_a_transitional_period
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects
1955-08-17_-_Vertical_ascent_and_horizontal_opening_-_Liberation_of_the_psychic_being_-_Images_for_discovery_of_the_psychic_being_-_Sadhana_to_contact_the_psychic_being
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-02-29_-_Sacrifice,_self-giving_-_Divine_Presence_in_the_heart_of_Matter_-_Divine_Oneness_-_Divine_Consciousness_-_All_is_One_-_Divine_in_the_inconscient_aspires_for_the_Divine
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine
1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son
1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-04_-_Aspiration_when_one_sees_a_shooting_star_-_Preparing_the_bodyn_making_it_understand_-_Getting_rid_of_pain_and_suffering_-_Psychic_light
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1956-12-19_-_Preconceived_mental_ideas_-_Process_of_creation_-_Destructive_power_of_bad_thoughts_-_To_be_perfectly_sincere
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-02-07_-_Individual_and_collective_meditation
1957-02-13_-_Suffering,_pain_and_pleasure_-_Illness_and_its_cure
1957-02-20_-_Limitations_of_the_body_and_individuality
1957-03-06_-_Freedom,_servitude_and_love
1957-03-08_-_A_Buddhist_story
1957-03-13_-_Our_best_friend
1957-03-15_-_Reminiscences_of_Tlemcen
1957-03-20_-_Never_sit_down,_true_repose
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1957-03-27_-_If_only_humanity_consented_to_be_spiritualised
1957-04-03_-_Different_religions_and_spirituality
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-04-17_-_Transformation_of_the_body
1957-04-24_-_Perfection,_lower_and_higher
1957-05-01_-_Sports_competitions,_their_value
1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards
1957-05-29_-_Progressive_transformation
1957-06-05_-_Questions_and_silence_-_Methods_of_meditation
1957-06-12_-_Fasting_and_spiritual_progress
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-06-26_-_Birth_through_direct_transmutation_-_Man_and_woman_-_Judging_others_-_divine_Presence_in_all_-_New_birth
1957-07-03_-_Collective_yoga,_vision_of_a_huge_hotel
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-07-17_-_Power_of_conscious_will_over_matter
1957-07-24_-_The_involved_supermind_-_The_new_world_and_the_old_-_Will_for_progress_indispensable
1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life
1957-08-28_-_Freedom_and_Divine_Will
1957-09-04_-_Sri_Aurobindo,_an_eternal_birth
1957-09-18_-_Occultism_and_supramental_life
1957-09-25_-_Preparation_of_the_intermediate_being
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1957-10-09_-_As_many_universes_as_individuals_-_Passage_to_the_higher_hemisphere
1957-10-16_-_Story_of_successive_involutions
1957-10-23_-_The_central_motive_of_terrestrial_existence_-_Evolution
1957-10-30_-_Double_movement_of_evolution_-_Disappearance_of_a_species
1957-11-13_-_Superiority_of_man_over_animal_-_Consciousness_precedes_form
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species
1958-01-01_-_The_collaboration_of_material_Nature_-_Miracles_visible_to_a_deep_vision_of_things_-_Explanation_of_New_Year_Message
1958-01-08_-_Sri_Aurobindos_method_of_exposition_-_The_mind_as_a_public_place_-_Mental_control_-_Sri_Aurobindos_subtle_hand
1958-01-22_-_Intellectual_theories_-_Expressing_a_living_and_real_Truth
1958-02-05_-_The_great_voyage_of_the_Supreme_-_Freedom_and_determinism
1958-02-12_-_Psychic_progress_from_life_to_life_-_The_earth,_the_place_of_progress
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-02-26_-_The_moon_and_the_stars_-_Horoscopes_and_yoga
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-04-09_-_The_eyes_of_the_soul_-_Perceiving_the_soul
1958-04-16_-_The_superman_-_New_realisation
1958-04-30_-_Mental_constructions_and_experience
1958-05-14_-_Intellectual_activity_and_subtle_knowing_-_Understanding_with_the_body
1958-05-21_-_Mental_honesty
1958-06-04_-_New_birth
1958-06-18_-_Philosophy,_religion,_occultism,_spirituality
1958-06-25_-_Sadhana_in_the_body
1958-07-09_-_Faith_and_personal_effort
1958-07-23_-_How_to_develop_intuition_-_Concentration
1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge
1958-08-06_-_Collective_prayer_-_the_ideal_collectivity
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1958-08-15_-_Our_relation_with_the_Gods
1958-09-03_-_How_to_discipline_the_imagination_-_Mental_formations
1958-09-10_-_Magic,_occultism,_physical_science
1958_09_12
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1958_09_19
1958-09-24_-_Living_the_truth_-_Words_and_experience
1958_09_26
1958-10-01_-_The_ideal_of_moral_perfection
1958_10_03
1958_10_17
1958-10-22_-_Spiritual_life_-_reversal_of_consciousness_-_Helping_others
1958_10_24
1958-10-29_-_Mental_self-sufficiency_-_Grace
1958-11-05_-_Knowing_how_to_be_silent
1958_11_07
1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace
1958_11_14
1958_11_28
1958_12_05
1960_01_20
1960_04_06
1960_04_27
1960_05_18
1960_06_22
1960_07_13
1960_08_24
1960_11_12?_-_49
1960_11_13?_-_50
1960_11_14?_-_51
1961_01_18
1961_01_28
1961_02_02
1961_03_11_-_58
1961_03_17_-_57
1961_04_26_-_59
1961_05_21?_-_62
1961_05_22?
1961_07_18
1962_01_12
1962_02_27
1962_05_24
1962_10_06
1962_10_12
1963_01_14
1963_03_06
1963_05_15
1963_08_10
1963_08_11?_-_94
1963_11_04
1964_03_25
1964_09_16
1965_05_29
1965_09_25
1965_12_26?
1966_07_06
1966_09_14
1967-05-24.1_-_Defining_the_Divine
1967-05-24.2_-_Defining_God
1969_09_01_-_142
1969_09_04_-_143
1969_09_14
1969_09_23
1969_10_31
1969_11_07
1969_12_11
1969_12_14
1969_12_15
1969_12_22
1969_12_23
1970_01_03
1970_01_13?
1970_02_02
1970_02_08
1970_02_10
1970_02_20
1970_03_02
1970_03_03
1970_03_09
1970_03_19?
1970_04_12
1970_04_22_-_482
1970_05_01
1970_06_07
1971_12_11
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_A_Birthday
1.ac_-_Adela
1.ac_-_Leah_Sublime
1.ac_-_Lyric_of_Love_to_Leah
1.ac_-_Power
1.ac_-_The_Garden_of_Janus
1.ac_-_The_Hawk_and_the_Babe
1.ac_-_The_Interpreter
1.ac_-_The_Ladder
1.ac_-_The_Mantra-Yoga
1.ac_-_The_Neophyte
1.ac_-_The_Priestess_of_Panormita
1.ac_-_The_Titanic
1.ac_-_The_Twins
1.ac_-_The_Wizard_Way
1.ad_-_O_Christ,_protect_me!
1.ami_-_Bright_are_Thy_tresses,_brighten_them_even_more_(from_Baal-i-Jibreel)
1.ami_-_O_Cup-bearer!_Give_me_again_that_wine_of_love_for_Thee_(from_Baal-i-Jibreel)
1.ami_-_The_secret_divine_my_ecstasy_has_taught_(from_Baal-i-Jibreel)
1.ami_-_To_the_Saqi_(from_Baal-i-Jibreel)
1.anon_-_But_little_better
1.anon_-_Enuma_Elish_(When_on_high)
1.anon_-_If_this_were_a_world
1.anon_-_Less_profitable
1.anon_-_Others_have_told_me
1.anon_-_The_Epic_of_Gilgamesh_Tablet_II
1.anon_-_The_Epic_of_Gilgamesh_Tablet_III
1.anon_-_The_Epic_of_Gilgamesh_Tablet_IV
1.anon_-_The_Epic_of_Gilgamesh_TabletIX
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VIII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_X
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1.anon_-_The_Poem_of_Imru-Ul-Quais
1.anon_-_The_Seven_Evil_Spirits
1.anon_-_The_Song_of_Songs
1.ap_-_The_Universal_Prayer
1.at_-_The_Higher_Pantheism
1.bni_-_Raga_Ramkali
1.bsf_-_Raga_Asa
1.bs_-_I_have_been_pierced_by_the_arrow_of_love,_what_shall_I_do?
1.bsv_-_Dont_make_me_hear_all_day
1.bs_-_What_a_carefree_game_He_plays!
1.bs_-_Your_passion_stirs_me
1.bv_-_When_I_see_the_lark_beating
1.ct_-_Letting_go_of_thoughts
1.ct_-_One_Legged_Man
1.da_-_And_as_a_ray_descending_from_the_sky_(from_The_Paradiso,_Canto_I)
1.da_-_The_love_of_God,_unutterable_and_perfect
1.dd_-_As_many_as_are_the_waves_of_the_sea
1.dd_-_So_priceless_is_the_birth,_O_brother
1.ey_-_Socrates
1f.lovecraft_-_Ashes
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Azathoth
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Celephais
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Dagon
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Discarded_Draft_of
1f.lovecraft_-_Ex_Oblivione
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_H.P._Lovecrafts
1f.lovecraft_-_Hypnos
1f.lovecraft_-_Ibid
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Memory
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_Sweet_Ermengarde
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Battle_that_Ended_the_Century
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Cats_of_Ulthar
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Descendant
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Disinterment
1f.lovecraft_-_The_Doom_That_Came_to_Sarnath
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Evil_Clergyman
1f.lovecraft_-_The_Festival
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Green_Meadow
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_History_of_the_Necronomicon
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Martins_Beach
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Little_Glass_Bottle
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Mystery_of_the_Grave-Yard
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Quest_of_Iranon
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Secret_Cave
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Slaying_of_the_Monster
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1f.lovecraft_-_The_Strange_High_House_in_the_Mist
1f.lovecraft_-_The_Street
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Transition_of_Juan_Romero
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Very_Old_Folk
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_The_White_Ship
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Till_A_the_Seas
1f.lovecraft_-_Two_Black_Bottles
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_Winged_Death
1.fs_-_A_Funeral_Fantasie
1.fs_-_A_Problem
1.fs_-_Cassandra
1.fs_-_Dithyramb
1.fs_-_Evening
1.fs_-_Feast_Of_Victory
1.fs_-_Fortune_And_Wisdom
1.fs_-_Fridolin_(The_Walk_To_The_Iron_Factory)
1.fs_-_Friendship
1.fs_-_Hero_And_Leander
1.fs_-_Hymn_To_Joy
1.fs_-_Melancholy_--_To_Laura
1.fs_-_Nadowessian_Death-Lament
1.fs_-_Ode_To_Joy
1.fs_-_Ode_To_Joy_-_With_Translation
1.fs_-_Pompeii_And_Herculaneum
1.fs_-_Punch_Song
1.fs_-_Punch_Song_(To_be_sung_in_the_Northern_Countries)
1.fs_-_Resignation
1.fs_-_The_Alpine_Hunter
1.fs_-_The_Antiques_At_Paris
1.fs_-_The_Artists
1.fs_-_The_Assignation
1.fs_-_The_Celebrated_Woman_-_An_Epistle_By_A_Married_Man
1.fs_-_The_Complaint_Of_Ceres
1.fs_-_The_Count_Of_Hapsburg
1.fs_-_The_Cranes_Of_Ibycus
1.fs_-_The_Driver
1.fs_-_The_Eleusinian_Festival
1.fs_-_The_Favor_Of_The_Moment
1.fs_-_The_Fight_With_The_Dragon
1.fs_-_The_Flowers
1.fs_-_The_Fortune-Favored
1.fs_-_The_Four_Ages_Of_The_World
1.fs_-_The_Glove_-_A_Tale
1.fs_-_The_Gods_Of_Greece
1.fs_-_The_Greatness_Of_The_World
1.fs_-_The_Hostage
1.fs_-_The_Ideal_And_The_Actual_Life
1.fs_-_The_Ideals
1.fs_-_The_Infanticide
1.fs_-_The_Lay_Of_The_Bell
1.fs_-_The_Lay_Of_The_Mountain
1.fs_-_The_Maid_Of_Orleans
1.fs_-_The_Pilgrim
1.fs_-_The_Ring_Of_Polycrates_-_A_Ballad
1.fs_-_The_Secret
1.fs_-_The_Sexes
1.fs_-_The_Triumph_Of_Love
1.fs_-_The_Veiled_Statue_At_Sais
1.fs_-_The_Virtue_Of_Woman
1.fs_-_The_Walk
1.fs_-_To_A_Moralist
1.fs_-_To_A_World-Reformer
1.fs_-_To_Laura_(Mystery_Of_Reminiscence)
1.fs_-_To_My_Friends
1.fs_-_Untitled_01
1.fs_-_Votive_Tablets
1.fs_-_Worth_And_The_Worthy
1.fs_-_Written_In_A_Young_Lady's_Album
1.fua_-_A_slaves_freedom
1.fua_-_I_shall_grasp_the_souls_skirt_with_my_hand
1.grh_-_Gorakh_Bani
1.hcyc_-_16_-_When_I_consider_the_virtue_of_abusive_words_(from_The_Shodoka)
1.hcyc_-_2_-_When_the_Dharma_body_awakens_completely_(from_The_Shodoka)
1.hcyc_-_32_-_They_miss_the_Dharma-treasure_(from_The_Shodoka)
1.hcyc_-_35_-_High_in_the_Himalayas,_only_fei-ni_grass_grows_(from_The_Shodoka)
1.hcyc_-_37_-_One_level_completely_contains_all_levels_(from_The_Shodoka)
1.hcyc_-_4_-_Once_we_awaken_to_the_Tathagata-Zen_(from_The_Shodoka)
1.hcyc_-_50_-_The_Buddhas_doctrine_of_directness_(from_The_Shodoka)
1.hcyc_-_5_-_No_bad_fortune,_no_good_fortune,_no_loss,_no_gain_(from_The_Shodoka)
1.hcyc_-_63_-_However_the_burning_iron_ring_revolves_around_my_head_(from_The_Shodoka)
1.hcyc_-_7_-_Release_your_hold_on_earth,_water,_fire,_wind_(from_The_Shodoka)
1.hcyc_-_Let_others_slander_me_(from_The_Song_of_Enlightenment)
1.hcyc_-_Roll_the_Dharma_thunder_(from_The_Song_of_Enlightenment)
1.hcyc_-_With_Sudden_enlightened_understanding_(from_The_Song_of_Enlightenment)
1.he_-_Past,_present,_future-_unattainable
1.he_-_The_monkey_is_reaching
1.he_-_You_no_sooner_attain_the_great_void
1.hs_-_A_Golden_Compass
1.hs_-_A_New_World
1.hs_-_Arise_And_Fill_A_Golden_Goblet
1.hs_-_Bring_Perfumes_Sweet_To_Me
1.hs_-_Cupbearer,_it_is_morning,_fill_my_cup_with_wine
1.hs_-_I_settled_at_Cold_Mountain_long_ago,
1.hs_-_Naked_in_the_Bee-House
1.hs_-_Not_Worth_The_Toil!
1.hs_-_O_Cup_Bearer
1.hs_-_Rubys_Heart
1.hs_-_Slaves_Of_Thy_Shining_Eyes
1.hs_-_Spring_and_all_its_flowers
1.hs_-_Streaming
1.hs_-_Sun_Rays
1.hs_-_Sweet_Melody
1.hs_-_The_Bird_Of_Gardens
1.hs_-_The_Day_Of_Hope
1.hs_-_The_Essence_of_Grace
1.hs_-_The_Garden
1.hs_-_The_Good_Darkness
1.hs_-_The_Great_Secret
1.hs_-_The_Margin_Of_A_Stream
1.hs_-_Then_through_that_dim_murkiness
1.hs_-_The_Rose_Has_Flushed_Red
1.hs_-_The_Secret_Draught_Of_Wine
1.hs_-_The_Wild_Rose_of_Praise
1.hs_-_Tidings_Of_Union
1.hs_-_Until_you_are_complete
1.hs_-_Where_Is_My_Ruined_Life?
1.ia_-_As_Night_Let_its_Curtains_Down_in_Folds
1.ia_-_At_Night_Lets_Its_Curtains_Down_In_Folds
1.ia_-_If_What_She_Says_Is_True
1.ia_-_If_what_she_says_is_true
1.iai_-_The_light_of_the_inner_eye_lets_you_see_His_nearness_to_you
1.ia_-_Modification_Of_The_R_Poem
1.ia_-_My_Heart_Has_Become_Able
1.ia_-_My_heart_wears_all_forms
1.ia_-_When_We_Came_Together
1.ia_-_When_we_came_together
1.is_-_Every_day,_priests_minutely_examine_the_Law
1.is_-_Form_in_Void
1.is_-_Watching_The_Moon
1.jda_-_My_heart_values_his_vulgar_ways_(from_The_Gitagovinda)
1.jk_-_Acrostic__-_Georgiana_Augusta_Keats
1.jk_-_A_Draught_Of_Sunshine
1.jk_-_Answer_To_A_Sonnet_By_J.H.Reynolds
1.jk_-_A_Party_Of_Lovers
1.jk_-_Apollo_And_The_Graces
1.jk_-_A_Prophecy_-_To_George_Keats_In_America
1.jk_-_Asleep!_O_Sleep_A_Little_While,_White_Pearl!
1.jk_-_A_Song_About_Myself
1.jk_-_A_Thing_Of_Beauty_(Endymion)
1.jk_-_Ben_Nevis_-_A_Dialogue
1.jk_-_Calidore_-_A_Fragment
1.jk_-_Dawlish_Fair
1.jk_-_Dedication_To_Leigh_Hunt,_Esq.
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Epistle_To_John_Hamilton_Reynolds
1.jk_-_Epistle_To_My_Brother_George
1.jk_-_Extracts_From_An_Opera
1.jk_-_Faery_Songs
1.jk_-_Fancy
1.jk_-_Fill_For_Me_A_Brimming_Bowl
1.jk_-_Fragment_-_Modern_Love
1.jk_-_Fragment_Of_An_Ode_To_Maia._Written_On_May_Day_1818
1.jk_-_Fragment_Of_The_Castle_Builder
1.jk_-_Fragment._Welcome_Joy,_And_Welcome_Sorrow
1.jk_-_Fragment._Wheres_The_Poet?
1.jk_-_Hither,_Hither,_Love
1.jk_-_Hymn_To_Apollo
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_I
1.jk_-_Hyperion._Book_II
1.jk_-_Hyperion._Book_III
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_I_Stood_Tip-Toe_Upon_A_Little_Hill
1.jk_-_King_Stephen
1.jk_-_La_Belle_Dame_Sans_Merci
1.jk_-_La_Belle_Dame_Sans_Merci_(Original_version_)
1.jk_-_Lamia._Part_I
1.jk_-_Lamia._Part_II
1.jk_-_Lines_On_Seeing_A_Lock_Of_Miltons_Hair
1.jk_-_Lines_Rhymed_In_A_Letter_From_Oxford
1.jk_-_Lines_To_Fanny
1.jk_-_Lines_Written_In_The_Highlands_After_A_Visit_To_Burnss_Country
1.jk_-_Meg_Merrilies
1.jk_-_Ode_On_Indolence
1.jk_-_Ode_On_Melancholy
1.jk_-_Ode_To_A_Nightingale
1.jk_-_Ode_To_Apollo
1.jk_-_Ode_To_Autumn
1.jk_-_Ode_To_Fanny
1.jk_-_Ode_To_Psyche
1.jk_-_Ode._Written_On_The_Blank_Page_Before_Beaumont_And_Fletchers_Tragi-Comedy_The_Fair_Maid_Of_The_In
1.jk_-_On_Hearing_The_Bag-Pipe_And_Seeing_The_Stranger_Played_At_Inverary
1.jk_-_On_Receiving_A_Curious_Shell
1.jk_-_On_Visiting_The_Tomb_Of_Burns
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Otho_The_Great_-_Act_II
1.jk_-_Otho_The_Great_-_Act_III
1.jk_-_Otho_The_Great_-_Act_IV
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Robin_Hood
1.jk_-_Sleep_And_Poetry
1.jk_-_Song._Hush,_Hush!_Tread_Softly!
1.jk_-_Song._I_Had_A_Dove
1.jk_-_Song_Of_Four_Faries
1.jk_-_Song._Written_On_A_Blank_Page_In_Beaumont_And_Fletchers_Works
1.jk_-_Sonnet_-_After_Dark_Vapors_Have_Oppressd_Our_Plains
1.jk_-_Sonnet_-_As_From_The_Darkening_Gloom_A_Silver_Dove
1.jk_-_Sonnet._If_By_Dull_Rhymes_Our_English_Must_Be_Chaind
1.jk_-_Sonnet_I._To_My_Brother_George
1.jk_-_Sonnet_-_Oh!_How_I_Love,_On_A_Fair_Summers_Eve
1.jk_-_Sonnet._On_A_Picture_Of_Leander
1.jk_-_Sonnet._On_Leigh_Hunts_Poem_The_Story_of_Rimini
1.jk_-_Sonnet._On_Peace
1.jk_-_Sonnet_On_Sitting_Down_To_Read_King_Lear_Once_Again
1.jk_-_Sonnet._On_The_Sea
1.jk_-_Sonnet._The_Day_Is_Gone
1.jk_-_Sonnet._The_Human_Seasons
1.jk_-_Sonnet._To_A_Lady_Seen_For_A_Few_Moments_At_Vauxhall
1.jk_-_Sonnet._To_A_Young_Lady_Who_Sent_Me_A_Laurel_Crown
1.jk_-_Sonnet_To_Byron
1.jk_-_Sonnet_To_Chatterton
1.jk_-_Sonnet_To_George_Keats_-_Written_In_Sickness
1.jk_-_Sonnet_To_Homer
1.jk_-_Sonnet_To_John_Hamilton_Reynolds
1.jk_-_Sonnet_To_Sleep
1.jk_-_Sonnet_To_Spenser
1.jk_-_Sonnet_To_The_Nile
1.jk_-_Sonnet_VII._To_Solitude
1.jk_-_Sonnet_VI._To_G._A._W.
1.jk_-_Sonnet_-_When_I_Have_Fears_That_I_May_Cease_To_Be
1.jk_-_Sonnet._Why_Did_I_Laugh_Tonight?
1.jk_-_Sonnet._Written_Before_Re-Read_King_Lear
1.jk_-_Sonnet._Written_In_Answer_To_A_Sonnet_By_J._H._Reynolds
1.jk_-_Sonnet._Written_On_A_Blank_Page_In_Shakespeares_Poems,_Facing_A_Lovers_Complaint
1.jk_-_Sonnet._Written_On_A_Blank_Space_At_The_End_Of_Chaucers_Tale_Of_The_Floure_And_The_Lefe
1.jk_-_Sonnet._Written_Upon_The_Top_Of_Ben_Nevis
1.jk_-_Sonnet_XII._On_Leaving_Some_Friends_At_An_Early_Hour
1.jk_-_Sonnet_XIV._Addressed_To_The_Same_(Haydon)
1.jk_-_Sonnet_X._To_One_Who_Has_Been_Long_In_City_Pent
1.jk_-_Spenserian_Stanza._Written_At_The_Close_Of_Canto_II,_Book_V,_Of_The_Faerie_Queene
1.jk_-_Staffa
1.jk_-_Stanzas_To_Miss_Wylie
1.jk_-_Teignmouth_-_Some_Doggerel,_Sent_In_A_Letter_To_B._R._Haydon
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jk_-_The_Devon_Maid_-_Stanzas_Sent_In_A_Letter_To_B._R._Haydon
1.jk_-_The_Eve_Of_Saint_Mark._A_Fragment
1.jk_-_The_Eve_Of_St._Agnes
1.jk_-_The_Gadfly
1.jk_-_To_......
1.jk_-_To_.......
1.jk_-_To_Charles_Cowden_Clarke
1.jk_-_To_Fanny
1.jk_-_To_George_Felton_Mathew
1.jk_-_To_Hope
1.jk_-_Translated_From_A_Sonnet_Of_Ronsard
1.jk_-_Two_Sonnets._To_Haydon,_With_A_Sonnet_Written_On_Seeing_The_Elgin_Marbles
1.jk_-_What_The_Thrush_Said._Lines_From_A_Letter_To_John_Hamilton_Reynolds
1.jk_-_Woman!_When_I_Behold_Thee_Flippant,_Vain
1.jk_-_Written_In_The_Cottage_Where_Burns_Was_Born
1.jlb_-_Inscription_on_any_Tomb
1.jlb_-_Plainness
1.jlb_-_The_Golem
1.jlb_-_The_Recoleta
1.jr_-_A_World_with_No_Boundaries_(Ghazal_363)
1.jr_-_Because_I_Cannot_Sleep
1.jr_-_Book_1_-_Prologue
1.jr_-_Bring_Wine
1.jr_-_By_the_God_who_was_in_pre-eternity_living_and_moving_and_omnipotent,_everlasting
1.jr_-_come
1.jr_-_How_long_will_you_say,_I_will_conquer_the_whole_world
1.jr_-_I_Am_A_Sculptor,_A_Molder_Of_Form
1.jr_-_I_Closed_My_Eyes_To_Creation
1.jr_-_I_Have_Fallen_Into_Unconsciousness
1.jr_-_In_The_Arc_Of_Your_Mallet
1.jr_-_I_smile_like_a_flower_not_only_with_my_lips
1.jr_-_Let_Go_Of_Your_Worries
1.jr_-_Moving_Water
1.jr_-_Rise,_Lovers
1.jr_-_Secretly_we_spoke
1.jr_-_Seeking_the_Source
1.jr_-_The_glow_of_the_light_of_daybreak_is_in_your_emerald_vault,_the_goblet_of_the_blood_of_twilight_is_your_blood-measuring_bowl
1.jr_-_The_real_work_belongs_to_someone_who_desires_God
1.jr_-_The_Seed_Market
1.jr_-_This_Is_Love
1.jr_-_This_love_sacrifices_all_souls,_however_wise,_however_awakened
1.jr_-_Today,_like_every_other_day,_we_wake_up_empty
1.jr_-_Two_Friends
1.jr_-_Two_Kinds_Of_Intelligence
1.jr_-_What_I_want_is_to_see_your_face
1.jr_-_Who_Says_Words_With_My_Mouth?
1.jr_-_You_and_I_have_spoken_all_these_words
1.jr_-_You_are_closer_to_me_than_myself_(Ghazal_2798)
1.jr_-_Zero_Circle
1.jt_-_Now,_a_new_creature
1.jt_-_Oh,_the_futility_of_seeking_to_convey_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)
1.jwvg_-_A_Legacy
1.jwvg_-_Anniversary_Song
1.jwvg_-_A_Symbol
1.jwvg_-_Book_Of_Proverbs
1.jwvg_-_General_Confession
1.jwvg_-_It_Is_Good
1.jwvg_-_June
1.jwvg_-_Longing
1.jwvg_-_Mahomets_Song
1.jwvg_-_My_Goddess
1.jwvg_-_Reciprocal_Invitation_To_The_Dance
1.jwvg_-_Solitude
1.jwvg_-_The_Bridegroom
1.jwvg_-_The_Drops_Of_Nectar
1.jwvg_-_The_Exchange
1.jwvg_-_The_Muses_Mirror
1.jwvg_-_The_Reckoning
1.jwvg_-_The_Rule_Of_Life
1.jwvg_-_The_Treasure_Digger
1.jwvg_-_The_Wanderer
1.jwvg_-_The_Way_To_Behave
1.jwvg_-_To_The_Chosen_One
1.jwvg_-_True_Enjoyment
1.jwvg_-_Wholl_Buy_Gods_Of_Love
1.jwvg_-_Wont_And_Done
1.kbr_-_Abode_Of_The_Beloved
1.kbr_-_Dohas_(Couplets)_I_(with_translation)
1.kbr_-_Dohas_II_(with_translation)
1.kbr_-_Knowing_Nothing_Shuts_The_Iron_Gates
1.kbr_-_Looking_At_The_Grinding_Stones_-_Dohas_(Couplets)_I
1.kbr_-_maddh_akas_ap_jahan_baithe
1.kbr_-_My_Swan,_Let_Us_Fly
1.kbr_-_Tell_me_Brother
1.kbr_-_The_Bride-Soul
1.kbr_-_The_Guest_Is_Inside_You,_And_Also_Inside_Me
1.kbr_-_The_Guest_is_inside_you,_and_also_inside_me
1.kbr_-_The_Light_of_the_Sun
1.kbr_-_The_light_of_the_sun,_the_moon,_and_the_stars_shines_bright
1.kbr_-_The_Self_Forgets_Itself
1.kbr_-_The_self_forgets_itself
1.kbr_-_The_Spiritual_Athlete_Often_Changes_The_Color_Of_His_Clothes
1.kbr_-_The_Swan_flies_away
1.khc_-_this_autumn_scenes_worth_words_paint
1.ki_-_Autumn_wind
1.ki_-_First_firefly
1.ki_-_From_burweed
1.ki_-_Never_forget
1.ki_-_Reflected
1.kt_-_A_Song_on_the_View_of_Voidness
1.lb_-_Amidst_the_Flowers_a_Jug_of_Wine
1.lb_-_A_Mountain_Revelry
1.lb_-_Amusing_Myself
1.lb_-_A_Song_Of_An_Autumn_Midnight
1.lb_-_A_Song_Of_Changgan
1.lb_-_Bathed_And_Washed
1.lb_-_Bathed_and_Washed
1.lb_-_Bringing_in_the_Wine
1.lb_-_Changgan_Memories
1.lb_-_Chiang_Chin_Chiu
1.lb_-_Down_From_The_Mountain
1.lb_-_Exile's_Letter
1.lb_-_Facing_Wine
1.lb_-_Hard_Is_The_Journey
1.lb_-_His_Dream_Of_Skyland
1.lb_-_Jade_Stairs_Grievance
1.lb_-_Lament_On_an_Autumn_Night
1.lb_-_Lu_Mountain,_Kiangsi
1.lb_-_Marble_Stairs_Grievance
1.lb_-_Song_of_an_Autumn_Midnight_by_Li_Po
1.lb_-_The_River-Captains_Wife__A_Letter
1.lb_-_The_River-Merchant's_Wife:_A_Letter
1.lb_-_Three_Poems_on_Wine
1.lb_-_To_His_Two_Children
1.lb_-_Ziyi_Song
1.lla_-_Day_will_be_erased_in_night
1.lla_-_What_is_worship?_Who_are_this_man
1.lovecraft_-_An_American_To_Mother_England
1.lovecraft_-_An_Epistle_To_Rheinhart_Kleiner,_Esq.,_Poet-Laureate,_And_Author_Of_Another_Endless_Day
1.lovecraft_-_Ex_Oblivione
1.lovecraft_-_Festival
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_Halcyon_Days
1.lovecraft_-_Halloween_In_A_Suburb
1.lovecraft_-_Laeta-_A_Lament
1.lovecraft_-_Lines_On_General_Robert_Edward_Lee
1.lovecraft_-_March
1.lovecraft_-_Nathicana
1.lovecraft_-_Poemata_Minora-_Volume_II
1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme
1.lovecraft_-_Revelation
1.lovecraft_-_St._John
1.lovecraft_-_The_Bride_Of_The_Sea
1.lovecraft_-_The_Peace_Advocate
1.lovecraft_-_The_Poe-ets_Nightmare
1.lovecraft_-_The_Teutons_Battle-Song
1.lovecraft_-_The_Wood
1.lovecraft_-_To_Alan_Seeger-
1.lovecraft_-_To_Edward_John_Moreton_Drax_Plunkelt,
1.ltp_-_People_may_sit_till_the_cushion_is_worn_through
1.ltp_-_The_Hundred_Character_Tablet_(Bai_Zi_Bei)
1.mb_-_im_a_wanderer
1.mbn_-_Prayers_for_the_Protection_and_Opening_of_the_Heart
1.mb_-_Out_in_a_downpour
1.mb_-_The_Dagger
1.mb_-_The_Five-Coloured_Garment
1.mb_-_The_Heat_of_Midnight_Tears
1.mdl_-_Inside_the_hidden_nexus_(from_Jacobs_Journey)
1.mdl_-_The_Gates_(from_Openings)
1.msd_-_Barns_burnt_down
1.msd_-_When_bird_passes_on
1.ms_-_The_Gate_of_Universal_Light
1.nkt_-_Lets_Get_to_Rowing
1.nmdv_-_Thou_art_the_Creator,_Thou_alone_art_my_friend
1.nrpa_-_The_Summary_of_Mahamudra
1.okym_-_45_-_But_leave_the_Wise_to_wrangle,_and_with_me
1.okym_-_53_-_later_edition_-_I_sent_my_Soul_through_the_Invisible
1.okym_-_55_-_The_Vine_has_struck_a_fiber-_which_about
1.okym_-_9_-_But_come_with_old_Khayyam,_and_leave_the_Lot
1.pbs_-_A_Bridal_Song
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_A_New_National_Anthem
1.pbs_-_An_Ode,_Written_October,_1819,_Before_The_Spaniards_Had_Recovered_Their_Liberty
1.pbs_-_Asia_-_From_Prometheus_Unbound
1.pbs_-_A_Tale_Of_Society_As_It_Is_-_From_Facts,_1811
1.pbs_-_Autumn_-_A_Dirge
1.pbs_-_A_Vision_Of_The_Sea
1.pbs_-_Charles_The_First
1.pbs_-_Chorus_from_Hellas
1.pbs_-_Dark_Spirit_of_the_Desart_Rude
1.pbs_-_Despair
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_(Excerpt)
1.pbs_-_Epipsychidion_-_Passages_Of_The_Poem,_Or_Connected_Therewith
1.pbs_-_Epitaph
1.pbs_-_Fiordispina
1.pbs_-_Fragment_-_Follow_To_The_Deep_Woods_Weeds
1.pbs_-_Fragment_Of_A_Satire_On_Satire
1.pbs_-_Fragment_Of_The_Elegy_On_The_Death_Of_Adonis
1.pbs_-_Fragment_Of_The_Elegy_On_The_Death_Of_Bion
1.pbs_-_Fragment_-_Omens
1.pbs_-_Fragment_-_Satan_Broken_Loose
1.pbs_-_Fragments_Of_An_Unfinished_Drama
1.pbs_-_Fragment_-_Supposed_To_Be_An_Epithalamium_Of_Francis_Ravaillac_And_Charlotte_Corday
1.pbs_-_Fragment_-_To_A_Friend_Released_From_Prison
1.pbs_-_From_Vergils_Tenth_Eclogue
1.pbs_-_Ghasta_Or,_The_Avenging_Demon!!!
1.pbs_-_Ginevra
1.pbs_-_Good-Night
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_HERE_I_sit_with_my_paper
1.pbs_-_Hymn_to_Intellectual_Beauty
1.pbs_-_Hymn_To_Mercury
1.pbs_-_I_Arise_from_Dreams_of_Thee
1.pbs_-_Invocation
1.pbs_-_Invocation_To_Misery
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Liberty
1.pbs_-_Lines_Written_Among_The_Euganean_Hills
1.pbs_-_Lines_Written_During_The_Castlereagh_Administration
1.pbs_-_Marenghi
1.pbs_-_Mariannes_Dream
1.pbs_-_Matilda_Gathering_Flowers
1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni
1.pbs_-_Music
1.pbs_-_Music(2)
1.pbs_-_Ode_To_Liberty
1.pbs_-_Ode_To_Naples
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_On_A_Faded_Violet
1.pbs_-_On_An_Icicle_That_Clung_To_The_Grass_Of_A_Grave
1.pbs_-_On_Death
1.pbs_-_On_Leaving_London_For_Wales
1.pbs_-_Orpheus
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prince_Athanase
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_Queen_Mab_-_Part_III.
1.pbs_-_Queen_Mab_-_Part_IV.
1.pbs_-_Queen_Mab_-_Part_IX.
1.pbs_-_Queen_Mab_-_Part_VI.
1.pbs_-_Queen_Mab_-_Part_Vi_(Excerpts)
1.pbs_-_Queen_Mab_-_Part_VII.
1.pbs_-_Queen_Mab_-_Part_VIII.
1.pbs_-_Remembrance
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Saint_Edmonds_Eve
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_Sister_Rosa_-_A_Ballad
1.pbs_-_Song
1.pbs_-_Song_For_Tasso
1.pbs_-_Song._To_--_[Harriet]
1.pbs_-_Song_To_The_Men_Of_England
1.pbs_-_Song._Translated_From_The_German
1.pbs_-_Sonnet_To_Byron
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cyclops
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_First_Canzone_Of_The_Convito
1.pbs_-_The_Indian_Serenade
1.pbs_-_The_Isle
1.pbs_-_The_Mask_Of_Anarchy
1.pbs_-_The_Pine_Forest_Of_The_Cascine_Near_Pisa
1.pbs_-_The_Question
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Sensitive_Plant
1.pbs_-_The_Solitary
1.pbs_-_The_Spectral_Horseman
1.pbs_-_The_Sunset
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Wandering_Jews_Soliloquy
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_The_Woodman_And_The_Nightingale
1.pbs_-_Time_Long_Past
1.pbs_-_To--
1.pbs_-_To_A_Star
1.pbs_-_To_Harriet
1.pbs_-_To_Harriet_--_It_Is_Not_Blasphemy_To_Hope_That_Heaven
1.pbs_-_To_Ireland
1.pbs_-_To_Jane_-_The_Invitation
1.pbs_-_To_Mary_Who_Died_In_This_Opinion
1.pbs_-_To--_Music,_when_soft_voices_die
1.pbs_-_To_The_Lord_Chancellor
1.pbs_-_To_The_Men_Of_England
1.pbs_-_To_The_Republicans_Of_North_America
1.pbs_-_To_William_Shelley.
1.pbs_-_Ugolino
1.pbs_-_Wake_The_Serpent_Not
1.pbs_-_War
1.poe_-_A_Dream_Within_A_Dream
1.poe_-_Al_Aaraaf-_Part_1
1.poe_-_Al_Aaraaf-_Part_2
1.poe_-_A_Valentine
1.poe_-_Dreams
1.poe_-_Elizabeth
1.poe_-_Eulalie
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_Fairy-Land
1.poe_-_For_Annie
1.poe_-_Hymn
1.poe_-_Imitation
1.poe_-_Lenore
1.poe_-_Sancta_Maria
1.poe_-_Tamerlane
1.poe_-_The_Bells
1.poe_-_The_City_In_The_Sea
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.poe_-_The_Forest_Reverie
1.poe_-_The_Happiest_Day-The_Happiest_Hour
1.poe_-_The_Haunted_Palace
1.poe_-_The_Power_Of_Words_Oinos.
1.poe_-_The_Raven
1.poe_-_The_Sleeper
1.poe_-_The_Valley_Of_Unrest
1.poe_-_To_Frances_S._Osgood
1.poe_-_To_Helen_-_1848
1.poe_-_To_Isadore
1.poe_-_To_Marie_Louise_(Shew)
1.poe_-_Ulalume
1.raa_-_And_the_letter_is_longing
1.raa_-_Circles_2_(from_Life_of_the_Future_World)
1.raa_-_Circles_3_(from_Life_of_the_Future_World)
1.rajh_-_The_Word_Most_Precious
1.rb_-_After
1.rb_-_A_Grammarian's_Funeral_Shortly_After_The_Revival_Of_Learning
1.rb_-_Aix_In_Provence
1.rb_-_A_Light_Woman
1.rb_-_A_Lovers_Quarrel
1.rb_-_Andrea_del_Sarto
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Another_Way_Of_Love
1.rb_-_Any_Wife_To_Any_Husband
1.rb_-_A_Pretty_Woman
1.rb_-_A_Serenade_At_The_Villa
1.rb_-_A_Womans_Last_Word
1.rb_-_Before
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_Bishop_Orders_His_Tomb_at_Saint_Praxed's_Church,_Rome,_The
1.rb_-_By_The_Fire-Side
1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island
1.rb_-_Childe_Roland_To_The_Dark_Tower_Came
1.rb_-_Cleon
1.rb_-_De_Gustibus
1.rb_-_Evelyn_Hope
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Garden_Francies
1.rb_-_Holy-Cross_Day
1.rb_-_How_They_Brought_The_Good_News_From_Ghent_To_Aix
1.rb_-_In_A_Gondola
1.rb_-_In_A_Year
1.rb_-_Incident_Of_The_French_Camp
1.rb_-_Introduction:_Pippa_Passes
1.rb_-_Master_Hugues_Of_Saxe-Gotha
1.rb_-_Meeting_At_Night
1.rb_-_Mesmerism
1.rb_-_My_Last_Duchess
1.rb_-_Old_Pictures_In_Florence
1.rb_-_One_Way_Of_Love
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_III_-_Evening
1.rb_-_Pippa_Passes_-_Part_II_-_Noon
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_Pippa_Passes_-_Part_IV_-_Night
1.rb_-_Popularity
1.rb_-_Porphyrias_Lover
1.rb_-_Prospice
1.rb_-_Protus
1.rb_-_Rabbi_Ben_Ezra
1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'
1.rb_-_Soliloquy_Of_The_Spanish_Cloister
1.rb_-_Song
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Englishman_In_Italy
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Glove
1.rb_-_The_Guardian-Angel
1.rb_-_The_Italian_In_England
1.rb_-_The_Laboratory-Ancien_Rgime
1.rb_-_The_Lost_Leader
1.rb_-_The_Pied_Piper_Of_Hamelin
1.rb_-_Two_In_The_Campagna
1.rb_-_Waring
1.rb_-_Youll_Love_Me_Yet
1.rmpsd_-_Come,_let_us_go_for_a_walk,_O_mind
1.rmpsd_-_In_the_worlds_busy_market-place,_O_Shyama
1.rmpsd_-_Kulakundalini,_Goddess_Full_of_Brahman,_Tara
1.rmpsd_-_Why_disappear_into_formless_trance?
1.rmr_-_Along_the_Sun-Drenched_Roadside
1.rmr_-_Autumn_Day
1.rmr_-_Childhood
1.rmr_-_Dedication
1.rmr_-_Early_Spring
1.rmr_-_Elegy_I
1.rmr_-_Elegy_X
1.rmr_-_Fire's_Reflection
1.rmr_-_For_Hans_Carossa
1.rmr_-_Girl_in_Love
1.rmr_-_God_Speaks_To_Each_Of_Us
1.rmr_-_Growing_Old
1.rmr_-_Ignorant_Before_The_Heavens_Of_My_Life
1.rmr_-_Lady_On_A_Balcony
1.rmr_-_Losing
1.rmr_-_Parting
1.rmr_-_Song
1.rmr_-_Telling_You_All
1.rmr_-_The_Apple_Orchard
1.rmr_-_The_Lovers
1.rmr_-_The_Sonnets_To_Orpheus_-_Book_2_-_I
1.rmr_-_The_Sonnets_To_Orpheus_-_IV
1.rmr_-_The_Spanish_Dancer
1.rmr_-_The_Swan
1.rmr_-_To_Say_Before_Going_to_Sleep
1.rmr_-_Woman_in_Love
1.rmr_-_You_Must_Not_Understand_This_Life_(with_original_German)
1.rt_-_(103)_In_one_salutation_to_thee,_my_God_(from_Gitanjali)
1.rt_-_(38)_I_want_thee,_only_thee_(from_Gitanjali)
1.rt_-_(75)_Thy_gifts_to_us_mortals_fulfil_all_our_needs_(from_Gitanjali)
1.rt_-_Accept_me,_my_lord,_accept_me_for_this_while
1.rt_-_A_Dream
1.rt_-_A_Hundred_Years_Hence
1.rt_-_All_These_I_Loved
1.rt_-_At_The_End_Of_The_Day
1.rt_-_Benediction
1.rt_-_Brink_Of_Eternity
1.rt_-_Broken_Song
1.rt_-_Chain_Of_Pearls
1.rt_-_Fairyland
1.rt_-_Fireflies
1.rt_-_Gift_Of_The_Great
1.rt_-_Gitanjali
1.rt_-_Hes_there_among_the_scented_trees_(from_The_Lover_of_God)
1.rt_-_I
1.rt_-_I_Found_A_Few_Old_Letters
1.rt_-_Innermost_One
1.rt_-_I_touch_God_in_my_song
1.rt_-_Keep_Me_Fully_Glad
1.rt_-_Lamp_Of_Love
1.rt_-_Last_Curtain
1.rt_-_Let_Me_Not_Forget
1.rt_-_Listen,_can_you_hear_it?_(from_The_Lover_of_God)
1.rt_-_Little_Of_Me
1.rt_-_Lord_Of_My_Life
1.rt_-_Lotus
1.rt_-_Maran-Milan_(Death-Wedding)
1.rt_-_Old_Letters_
1.rt_-_Only_Thee
1.rt_-_Paper_Boats
1.rt_-_Parting_Words
1.rt_-_Poems_On_Life
1.rt_-_Poems_On_Time
1.rt_-_Prisoner
1.rt_-_Religious_Obsession_--_translation_from_Dharmamoha
1.rt_-_Salutation
1.rt_-_Sleep
1.rt_-_Sleep-Stealer
1.rt_-_Stray_Birds_11-_20
1.rt_-_Stray_Birds_81_-_90
1.rt_-_Sympathy
1.rt_-_The_Child-Angel
1.rt_-_The_Gardener_IX_-_When_I_Go_Alone_At_Night
1.rt_-_The_Gardener_LI_-_Then_Finish_The_Last_Song
1.rt_-_The_Gardener_LV_-_It_Was_Mid-Day
1.rt_-_The_Gardener_LXI_-_Peace,_My_Heart
1.rt_-_The_Gardener_LXVIII_-_None_Lives_For_Ever,_Brother
1.rt_-_The_Gardener_LXXXIV_-_Over_The_Green
1.rt_-_The_Gardener_LXXXI_-_Why_Do_You_Whisper_So_Faintly
1.rt_-_The_Gardener_XI_-_Come_As_You_Are
1.rt_-_The_Gardener_XIII_-_I_Asked_Nothing
1.rt_-_The_Gardener_XL_-_An_Unbelieving_Smile
1.rt_-_The_Gardener_X_-_Let_Your_Work_Be,_Bride
1.rt_-_The_Gardener_XLII_-_O_Mad,_Superbly_Drunk
1.rt_-_The_Gardener_XLV_-_To_The_Guests
1.rt_-_The_Gardener_XXIX_-_Speak_To_Me_My_Love
1.rt_-_The_Gardener_XXVII_-_Trust_Love
1.rt_-_The_Gardener_XXXVIII_-_My_Love,_Once_Upon_A_Time
1.rt_-_The_Hero
1.rt_-_The_Kiss
1.rt_-_The_Little_Big_Man
1.rt_-_The_Tame_Bird_Was_In_A_Cage
1.rt_-_The_Unheeded_Pageant
1.rt_-_The_Wicked_Postman
1.rt_-_This_Dog
1.rt_-_Ungrateful_Sorrow
1.rt_-_Untimely_Leave
1.rt_-_Unyielding
1.rt_-_Urvashi
1.rt_-_When_Day_Is_Done
1.rt_-_When_I_Go_Alone_At_Night
1.rt_-_Where_The_Mind_Is_Without_Fear
1.rt_-_Your_flute_plays_the_exact_notes_of_my_pain._(from_The_Lover_of_God)
1.rvd_-_The_Name_alone_is_the_Truth
1.rvd_-_When_I_existed
1.rvd_-_You_are_me,_and_I_am_You
1.rwe_-_Art
1.rwe_-_Astrae
1.rwe_-_Bacchus
1.rwe_-_Boston
1.rwe_-_Concord_Hymn
1.rwe_-_Days
1.rwe_-_Each_And_All
1.rwe_-_Flower_Chorus
1.rwe_-_From_the_Persian_of_Hafiz_I
1.rwe_-_From_the_Persian_of_Hafiz_II
1.rwe_-_Gnothi_Seauton
1.rwe_-_Guy
1.rwe_-_Initial_Love
1.rwe_-_In_Memoriam
1.rwe_-_Letters
1.rwe_-_May-Day
1.rwe_-_Mithridates
1.rwe_-_Monadnoc
1.rwe_-_Ode_-_Inscribed_to_W.H._Channing
1.rwe_-_Quatrains
1.rwe_-_Rubies
1.rwe_-_Saadi
1.rwe_-_Song_of_Nature
1.rwe_-_The_Adirondacs
1.rwe_-_The_Amulet
1.rwe_-_The_Apology
1.rwe_-_The_Humble_Bee
1.rwe_-_The_Sphinx
1.rwe_-_The_World-Soul
1.rwe_-_Threnody
1.rwe_-_To-day
1.rwe_-_To_Eva
1.rwe_-_Water
1.rwe_-_Woodnotes
1.ryz_-_Clear_in_the_blue,_the_moon!
1.sca_-_Draw_me_after_You!
1.sca_-_Happy,_indeed,_is_she_whom_it_is_given_to_share_this_sacred_banquet
1.sca_-_O_blessed_poverty
1.sca_-_Place_your_mind_before_the_mirror_of_eternity!
1.sca_-_What_a_great_laudable_exchange
1.sca_-_What_you_hold,_may_you_always_hold
1.sca_-_When_You_have_loved,_You_shall_be_chaste
1.sdi_-_How_could_I_ever_thank_my_Friend?
1.sdi_-_The_world,_my_brother!_will_abide_with_none
1.sfa_-_Exhortation_to_St._Clare_and_Her_Sisters
1.sfa_-_How_Virtue_Drives_Out_Vice
1.sfa_-_Let_the_whole_of_mankind_tremble
1.sfa_-_Let_us_desire_nothing_else
1.sfa_-_Prayer_from_A_Letter_to_the_Entire_Order
1.sfa_-_Prayer_Inspired_by_the_Our_Father
1.sfa_-_The_Praises_of_God
1.sfa_-_The_Prayer_Before_the_Crucifix
1.sfa_-_The_Salutation_of_the_Virtues
1.shvb_-_De_Spiritu_Sancto_-_To_the_Holy_Spirit
1.shvb_-_O_Euchari_in_leta_via_-_Sequence_for_Saint_Eucharius
1.shvb_-_O_magne_Pater_-_Antiphon_for_God_the_Father
1.shvb_-_O_most_noble_Greenness,_rooted_in_the_sun
1.shvb_-_O_Virtus_Sapientiae_-_O_Moving_Force_of_Wisdom
1.sig_-_Where_Will_I_Find_You
1.sk_-_Is_there_anyone_in_the_universe
1.snk_-_In_Praise_of_the_Goddess
1.snt_-_In_the_midst_of_that_night,_in_my_darkness
1.snt_-_O_totally_strange_and_inexpressible_marvel!
1.snt_-_We_awaken_in_Christs_body
1.snt_-_What_is_this_awesome_mystery
1.srh_-_The_Royal_Song_of_Saraha_(Dohakosa)
1.srm_-_Disrobe,_show_Your_beauty_(from_The_Marital_Garland_of_Letters)
1.srm_-_The_Marital_Garland_of_Letters
1.srm_-_The_Necklet_of_Nine_Gems
1.srm_-_The_Song_of_the_Poppadum
1.ss_-_This_bodys_lifetime_is_like_a_bubbles
1.stav_-_I_Live_Without_Living_In_Me
1.stav_-_In_the_Hands_of_God
1.stav_-_Let_nothing_disturb_thee
1.stav_-_On_Those_Words_I_am_for_My_Beloved
1.stl_-_My_Song_for_Today
1.stl_-_The_Divine_Dew
1.sv_-_Song_of_the_Sanyasin
1.tc_-_Autumn_chrysanthemums_have_beautiful_color
1.tc_-_Success_and_failure?_No_known_address
1.tm_-_Song_for_Nobody
1.tr_-_At_Master_Do's_Country_House
1.tr_-_How_Can_I_Possibly_Sleep
1.tr_-_This_World
1.tr_-_Though_Frosts_come_down
1.tr_-_Too_Lazy_To_Be_Ambitious
1.tr_-_White_Hair
1.tr_-_You_Do_Not_Need_Many_Things
1.vpt_-_The_moon_has_shone_upon_me
1.wb_-_Auguries_of_Innocence
1.wb_-_Eternity
1.wb_-_Hear_the_voice_of_the_Bard!
1.wb_-_Of_the_Sleep_of_Ulro!_and_of_the_passage_through
1.wb_-_Reader!_of_books!_of_heaven
1.wb_-_The_Errors_of_Sacred_Codes_(from_The_Marriage_of_Heaven_and_Hell)
1.wb_-_Trembling_I_sit_day_and_night
1.wby_-_A_Coat
1.wby_-_A_Dramatic_Poem
1.wby_-_A_Man_Young_And_Old_-_Complete
1.wby_-_A_Prayer_For_My_Daughter
1.wby_-_Are_You_Content?
1.wby_-_A_Woman_Homer_Sung
1.wby_-_A_Woman_Young_And_Old
1.wby_-_Baile_And_Aillinn
1.wby_-_Before_The_World_Was_Made
1.wby_-_Beggar_To_Beggar_Cried
1.wby_-_Cuchulains_Fight_With_The_Sea
1.wby_-_Ephemera
1.wby_-_From_A_Full_Moon_In_March
1.wby_-_He_Bids_His_Beloved_Be_At_Peace
1.wby_-_Her_Dream
1.wby_-_Her_Triumph
1.wby_-_In_Memory_Of_Eva_Gore-Booth_And_Con_Markiewicz
1.wby_-_King_And_No_King
1.wby_-_Lapis_Lazuli
1.wby_-_Leda_And_The_Swan
1.wby_-_Mad_As_The_Mist_And_Snow
1.wby_-_Meeting
1.wby_-_Nineteen_Hundred_And_Nineteen
1.wby_-_Oil_And_Blood
1.wby_-_Owen_Aherne_And_His_Dancers
1.wby_-_Parnells_Funeral
1.wby_-_Parting
1.wby_-_September_1913
1.wby_-_Shepherd_And_Goatherd
1.wby_-_Solomon_And_The_Witch
1.wby_-_Supernatural_Songs
1.wby_-_Sweet_Dancer
1.wby_-_The_Circus_Animals_Desertion
1.wby_-_The_Cloak,_The_Boat_And_The_Shoes
1.wby_-_The_Collar-Bone_Of_A_Hare
1.wby_-_The_Dawn
1.wby_-_The_Fairy_Pendant
1.wby_-_The_Falling_Of_The_Leaves
1.wby_-_The_Gift_Of_Harun_Al-Rashid
1.wby_-_The_Grey_Rock
1.wby_-_The_Gyres
1.wby_-_The_Happy_Townland
1.wby_-_The_Hawk
1.wby_-_The_Hour_Before_Dawn
1.wby_-_The_Indian_Upon_God
1.wby_-_The_Lover_Speaks_To_The_Hearers_Of_His_Songs_In_Coming_Days
1.wby_-_The_Mask
1.wby_-_The_New_Faces
1.wby_-_The_Old_Age_Of_Queen_Maeve
1.wby_-_The_Old_Stone_Cross
1.wby_-_The_Poet_Pleads_With_The_Elemental_Powers
1.wby_-_The_Rose_Of_Peace
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Statues
1.wby_-_The_Three_Bushes
1.wby_-_The_Three_Monuments
1.wby_-_The_Wanderings_Of_Oisin_-_Book_II
1.wby_-_The_Withering_Of_The_Boughs
1.wby_-_Those_Dancing_Days_Are_Gone
1.wby_-_Three_Marching_Songs
1.wby_-_Three_Songs_To_The_One_Burden
1.wby_-_To_A_Shade
1.wby_-_To_A_Squirrel_At_Kyle-Na-No
1.wby_-_To_A_Wealthy_Man_Who_Promised_A_Second_Subscription_To_The_Dublin_Municipal_Gallery_If_It_Were_Prove
1.wby_-_To_A_Young_Beauty
1.wby_-_To_Dorothy_Wellesley
1.wby_-_To_His_Heart,_Bidding_It_Have_No_Fear
1.wby_-_Under_Ben_Bulben
1.wby_-_Under_Saturn
1.wby_-_Upon_A_Dying_Lady
1.wby_-_Vacillation
1.wby_-_What_Then?
1.whitman_-_A_Boston_Ballad
1.whitman_-_American_Feuillage
1.whitman_-_As_A_Strong_Bird_On_Pinious_Free
1.whitman_-_As_Consequent,_Etc.
1.whitman_-_As_I_Ebbd_With_the_Ocean_of_Life
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_As_Toilsome_I_Wanderd
1.whitman_-_A_Woman_Waits_For_Me
1.whitman_-_Beat!_Beat!_Drums!
1.whitman_-_Brother_Of_All,_With_Generous_Hand
1.whitman_-_Carol_Of_Occupations
1.whitman_-_Carol_Of_Words
1.whitman_-_Cavalry_Crossing_A_Ford
1.whitman_-_Chanting_The_Square_Deific
1.whitman_-_Come,_Said_My_Soul
1.whitman_-_Come_Up_From_The_Fields,_Father
1.whitman_-_Crossing_Brooklyn_Ferry
1.whitman_-_Earth!_my_Likeness!
1.whitman_-_Elemental_Drifts
1.whitman_-_Europe,_The_72d_And_73d_Years_Of_These_States
1.whitman_-_Faces
1.whitman_-_Fast_Anchord,_Eternal,_O_Love
1.whitman_-_From_Far_Dakotas_Canons
1.whitman_-_From_Pent-up_Aching_Rivers
1.whitman_-_Give_Me_The_Splendid,_Silent_Sun
1.whitman_-_God
1.whitman_-_Good-Bye_My_Fancy!
1.whitman_-_Had_I_the_Choice
1.whitman_-_How_Solemn_As_One_By_One
1.whitman_-_Hushd_Be_the_Camps_Today
1.whitman_-_In_Paths_Untrodden
1.whitman_-_Inscription
1.whitman_-_I_Saw_Old_General_At_Bay
1.whitman_-_I_Sing_The_Body_Electric
1.whitman_-_I_Will_Take_An_Egg_Out_Of_The_Robins_Nest
1.whitman_-_Longings_For_Home
1.whitman_-_Mediums
1.whitman_-_Myself_And_Mine
1.whitman_-_Of_The_Terrible_Doubt_Of_Apperarances
1.whitman_-_One_Hour_To_Madness_And_Joy
1.whitman_-_Ones_Self_I_Sing
1.whitman_-_On_The_Beach_At_Night
1.whitman_-_Out_of_the_Cradle_Endlessly_Rocking
1.whitman_-_Over_The_Carnage
1.whitman_-_Passage_To_India
1.whitman_-_Pensive_On_Her_Dead_Gazing,_I_Heard_The_Mother_Of_All
1.whitman_-_Poems_Of_Joys
1.whitman_-_Poets_to_Come
1.whitman_-_Prayer_Of_Columbus
1.whitman_-_Primeval_My_Love_For_The_Woman_I_Love
1.whitman_-_Proud_Music_Of_The_Storm
1.whitman_-_Respondez!
1.whitman_-_Salut_Au_Monde
1.whitman_-_Sea-Shore_Memories
1.whitman_-_Sing_Of_The_Banner_At_Day-Break
1.whitman_-_So_Far_And_So_Far,_And_On_Toward_The_End
1.whitman_-_So_Long
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_II
1.whitman_-_Song_Of_Myself-_XIII
1.whitman_-_Song_Of_Myself-_XIX
1.whitman_-_Song_Of_Myself-_XL
1.whitman_-_Song_Of_Myself-_XLI
1.whitman_-_Song_Of_Myself-_XLIV
1.whitman_-_Song_Of_Myself-_XLIX
1.whitman_-_Song_Of_Myself-_XLVI
1.whitman_-_Song_Of_Myself-_XLVII
1.whitman_-_Song_Of_Myself-_XLVIII
1.whitman_-_Song_Of_Myself-_XV
1.whitman_-_Song_Of_Myself-_XXIII
1.whitman_-_Song_Of_Myself-_XXV
1.whitman_-_Song_Of_Myself-_XXVI
1.whitman_-_Song_Of_Myself-_XXXIII
1.whitman_-_Song_Of_Myself-_XXXVII
1.whitman_-_Song_Of_The_Broad-Axe
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Spain_1873-74
1.whitman_-_Spirit_Whose_Work_Is_Done
1.whitman_-_Starting_From_Paumanok
1.whitman_-_States!
1.whitman_-_That_Last_Invocation
1.whitman_-_The_Last_Invocation
1.whitman_-_These_Carols
1.whitman_-_These,_I,_Singing_In_Spring
1.whitman_-_The_Sleepers
1.whitman_-_The_World_Below_The_Brine
1.whitman_-_The_Wound_Dresser
1.whitman_-_Think_Of_The_Soul
1.whitman_-_To_A_Foild_European_Revolutionaire
1.whitman_-_To_A_Locomotive_In_Winter
1.whitman_-_To_Foreign_Lands
1.whitman_-_To_One_Shortly_To_Die
1.whitman_-_To_Oratists
1.whitman_-_Trickle,_Drops
1.whitman_-_Two_Rivulets
1.whitman_-_Warble_Of_Lilac-Time
1.whitman_-_When_Lilacs_Last_in_the_Dooryard_Bloomd
1.whitman_-_Whoever_You_Are,_Holding_Me_Now_In_Hand
1.whitman_-_Who_Learns_My_Lesson_Complete?
1.whitman_-_With_All_Thy_Gifts
1.whitman_-_World,_Take_Good_Notice
1.whitman_-_Years_Of_The_Modern
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_2_-_Houses_and_rooms_are_full_of_perfumes,_the_shelves_are_crowded_with_perfumes
1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_44_-_It_is_time_to_explain_myself_--_let_us_stand_up
1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_Address_To_A_Child_During_A_Boisterous_Winter_By_My_Sister
1.ww_-_Address_To_Kilchurn_Castle,_Upon_Loch_Awe
1.ww_-_Address_To_The_Scholars_Of_The_Village_School_Of_---
1.ww_-_A_Farewell
1.ww_-_Alice_Fell,_Or_Poverty
1.ww_-_An_Evening_Walk
1.ww_-_A_Night_Thought
1.ww_-_A_Poet!_He_Hath_Put_His_Heart_To_School
1.ww_-_Argument_For_Suicide
1.ww_-_Artegal_And_Elidure
1.ww_-_A_Slumber_did_my_Spirit_Seal
1.ww_-_Avaunt_All_Specious_Pliancy_Of_Mind
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_A_Wren's_Nest
1.ww_-_Beggars
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_Calm_is_all_Nature_as_a_Resting_Wheel.
1.ww_-_Character_Of_The_Happy_Warrior
1.ww_-_Composed_After_A_Journey_Across_The_Hambleton_Hills,_Yorkshire
1.ww_-_Composed_In_The_Valley_Near_Dover,_On_The_Day_Of_Landing
1.ww_-_Composed_Upon_Westminster_Bridge,_September_3,_1802
1.ww_-_Dion_[See_Plutarch]
1.ww_-_Elegiac_Stanzas_In_Memory_Of_My_Brother,_John_Commander_Of_The_E._I._Companys_Ship_The_Earl_Of_Aber
1.ww_-_Elegiac_Stanzas_Suggested_By_A_Picture_Of_Peele_Castle
1.ww_-_Epitaphs_Translated_From_Chiabrera
1.ww_-_Fidelity
1.ww_-_Fields_and_Gardens_by_the_River_Qi
1.ww_-_Foresight
1.ww_-_From_The_Cuckoo_And_The_Nightingale
1.ww_-_Goody_Blake_And_Harry_Gill
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Hart-Leap_Well
1.ww_-_Her_Eyes_Are_Wild
1.ww_-_Inscriptions_For_A_Seat_In_The_Groves_Of_Coleorton
1.ww_-_Inscriptions_In_The_Ground_Of_Coleorton,_The_Seat_Of_Sir_George_Beaumont,_Bart.,_Leicestershire
1.ww_-_Inscriptions_Written_with_a_Slate_Pencil_upon_a_Stone
1.ww_-_I_Travelled_among_Unknown_Men
1.ww_-_It_was_an_April_morning-_fresh_and_clear
1.ww_-_Lines_Composed_a_Few_Miles_above_Tintern_Abbey
1.ww_-_Lines_Left_Upon_The_Seat_Of_A_Yew-Tree,
1.ww_-_Lines_Written_As_A_School_Exercise_At_Hawkshead,_Anno_Aetatis_14
1.ww_-_Louisa-_After_Accompanying_Her_On_A_Mountain_Excursion
1.ww_-_Lucy
1.ww_-_Matthew
1.ww_-_Memorials_Of_A_Tour_In_Scotland
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XII._Yarrow_Unvisited
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XIV._Fly,_Some_Kind_Haringer,_To_Grasmere-Dale
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_X._Rob_Roys_Grave
1.ww_-_Memorials_Of_A_Tour_Of_Scotland-_1803_VI._Glen-Almain,_Or,_The_Narrow_Glen
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_Most_Sweet_it_is
1.ww_-_November_1813
1.ww_-_Nutting
1.ww_-_Ode_on_Intimations_of_Immortality
1.ww_-_Ode_to_Duty
1.ww_-_Ode_To_Lycoris._May_1817
1.ww_-_Remembrance_Of_Collins
1.ww_-_Repentance
1.ww_-_Ruth
1.ww_-_She_Was_A_Phantom_Of_Delight
1.ww_-_Song_at_the_Feast_of_Brougham_Castle
1.ww_-_The_Birth_Of_Love
1.ww_-_The_Brothers
1.ww_-_The_Childless_Father
1.ww_-_The_Complaint_Of_A_Forsaken_Indian_Woman
1.ww_-_The_Emigrant_Mother
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Force_Of_Prayer,_Or,_The_Founding_Of_Bolton,_A_Tradition
1.ww_-_The_Fountain
1.ww_-_The_Idiot_Boy
1.ww_-_The_Kitten_And_Falling_Leaves
1.ww_-_The_Longest_Day
1.ww_-_The_Martial_Courage_Of_A_Day_Is_Vain
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Old_Cumberland_Beggar
1.ww_-_The_Pet-Lamb
1.ww_-_The_Primrose_of_the_Rock
1.ww_-_The_Prioresss_Tale_[from_Chaucer]
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Redbreast_Chasing_The_Butterfly
1.ww_-_The_Seven_Sisters
1.ww_-_The_Tables_Turned
1.ww_-_The_Thorn
1.ww_-_The_Two_Thieves-_Or,_The_Last_Stage_Of_Avarice
1.ww_-_The_Waggoner_-_Canto_First
1.ww_-_The_Waggoner_-_Canto_Fourth
1.ww_-_The_Waggoner_-_Canto_Second
1.ww_-_The_Waggoner_-_Canto_Third
1.ww_-_The_Waterfall_And_The_Eglantine
1.ww_-_Three_Years_She_Grew_in_Sun_and_Shower
1.ww_-_To_a_Highland_Girl_(At_Inversneyde,_upon_Loch_Lomond)
1.ww_-_To_A_Sexton
1.ww_-_To_A_Young_Lady_Who_Had_Been_Reproached_For_Taking_Long_Walks_In_The_Country
1.ww_-_To_Dora
1.ww_-_To_Joanna
1.ww_-_To_Lady_Eleanor_Butler_and_the_Honourable_Miss_Ponsonby,
1.ww_-_To_Mary
1.ww_-_To_May
1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811
1.ww_-_To_The_Daisy
1.ww_-_To_The_Poet,_John_Dyer
1.ww_-_To_The_Same_Flower
1.ww_-_To_The_Same_(John_Dyer)
1.ww_-_To_The_Small_Celandine
1.ww_-_Translation_Of_Part_Of_The_First_Book_Of_The_Aeneid
1.ww_-_Troilus_And_Cresida
1.ww_-_Vaudracour_And_Julia
1.ww_-_Water-Fowl_Observed_Frequently_Over_The_Lakes_Of_Rydal_And_Grasmere
1.ww_-_Where_Lies_The_Land_To_Which_Yon_Ship_Must_Go?
1.ww_-_Who_Fancied_What_A_Pretty_Sight
1.ww_-_Written_In_A_Blank_Leaf_Of_Macpherson's_Ossian
1.ww_-_Written_In_Germany_On_One_Of_The_Coldest_Days_Of_The_Century
1.ww_-_Written_In_Very_Early_Youth
1.ww_-_Written_Upon_A_Blank_Leaf_In_The_Complete_Angler.
1.ww_-_Yarrow_Unvisited
1.ww_-_Yew-Trees
1.ww_-_Young_England--What_Is_Then_Become_Of_Old
1.yb_-_Miles_of_frost
1.yb_-_Mountains_of_Yoshino
1.yb_-_Short_nap
1.ym_-_Nearing_Hao-pa
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
20.03_-_Act_I:The_Descent
20.04_-_Act_II:_The_Play_on_Earth
2.00_-_BIBLIOGRAPHY
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Habit_1__Be_Proactive
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_On_the_Concept_of_the_Archetype
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.01_-_THE_CHILD_WITH_THE_MIRROR
2.01_-_The_Mother
2.01_-_The_Object_of_Knowledge
2.01_-_The_Picture
2.01_-_The_Preparatory_Renunciation
2.01_-_The_Road_of_Trials
2.01_-_The_Sefirot
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.01_-_War.
2.02_-_Atomic_Motions
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Evolutionary_Creation_and_the_Expectation_of_a_Revelation
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Indra,_Giver_of_Light
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_Surrender,_Self-Offering_and_Consecration
2.02_-_The_Bhakta.s_Renunciation_results_from_Love
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Mother_Archetype
2.02_-_THE_SCINTILLA
2.02_-_The_Status_of_Knowledge
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.02_-_UPON_THE_BLESSED_ISLES
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_DEMETER
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_ON_THE_PITYING
2.03_-_The_Altar
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Mother-Complex
2.03_-_The_Naturalness_of_Bhakti-Yoga_and_its_Central_Secret
2.03_-_The_Purified_Understanding
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.04_-_ADVICE_TO_ISHAN
2.04_-_Agni,_the_Illumined_Will
2.04_-_Concentration
2.04_-_On_Art
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Forms_of_Love-Manifestation
2.04_-_The_Living_Church_and_Christ-Omega
2.04_-_The_Scourge,_the_Dagger_and_the_Chain
2.04_-_The_Secret_of_Secrets
2.05_-_Apotheosis
2.05_-_Aspects_of_Sadhana
2.05_-_Habit_3__Put_First_Things_First
2.05_-_Infinite_Worlds
2.05_-_On_Poetry
2.05_-_ON_THE_VIRTUOUS
2.05_-_Renunciation
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Divine_Truth_and_Way
2.05_-_The_Line_of_Light_and_The_Impression
2.05_-_The_Religion_of_Tomorrow
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_On_Beauty
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_Revelation_and_the_Christian_Phenomenon
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.06_-_The_Wand
2.06_-_Two_Tales_of_Seeking_and_Losing
2.06_-_Union_with_the_Divine_Consciousness_and_Will
2.06_-_WITH_VARIOUS_DEVOTEES
2.06_-_Works_Devotion_and_Knowledge
2.07_-_BANKIM_CHANDRA
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_On_Congress_and_Politics
2.07_-_ON_THE_TARANTULAS
2.07_-_Ten_Internal_and_Ten_External_Sefirot
2.07_-_The_Cup
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Supreme_Word_of_the_Gita
2.07_-_The_Triangle_of_Love
2.08_-_ALICE_IN_WONDERLAND
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_God_in_Power_of_Becoming
2.08_-_Memory,_Self-Consciousness_and_the_Ignorance
2.08_-_On_Non-Violence
2.08_-_ON_THE_FAMOUS_WISE_MEN
2.08_-_The_Branches_of_The_Archetypal_Man
2.08_-_The_Sword
2.08_-_Three_Tales_of_Madness_and_Destruction
2.08_-_Victory_over_Falsehood
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
2.09_-_Meditation
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_On_Sadhana
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_The_Pantacle
2.09_-_The_Release_from_the_Ego
2.0_-_Reincarnation_and_Karma
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
2.1.01_-_The_Central_Process_of_the_Sadhana
2.1.01_-_The_Parts_of_the_Being
2.1.02_-_Classification_of_the_Parts_of_the_Being
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
21.02_-_Gods_and_Men
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
2.10_-_Conclusion
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_THE_MASTER_AND_NARENDRA
2.10_-_The_Primordial_Kings__Their_Shattering
2.10_-_The_Realisation_of_the_Cosmic_Self
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.1.1.04_-_Reading,_Yogic_Force_and_the_Development_of_Style
2.11_-_On_Education
2.11_-_The_Modes_of_the_Self
2.1.1_-_The_Nature_of_the_Vital
2.11_-_The_Shattering_And_Fall_of_The_Primordial_Kings
2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_On_Miracles
2.12_-_ON_SELF-OVERCOMING
2.12_-_THE_MASTERS_REMINISCENCES
2.12_-_The_Origin_of_the_Ignorance
2.12_-_The_Position_of_The_Sefirot
2.12_-_The_Realisation_of_Sachchidananda
2.12_-_The_Robe
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.12_-_The_Way_and_the_Bhakta
2.1.3.1_-_Students
2.1.3.2_-_Study
2.1.3.3_-_Reading
2.1.3.4_-_Conduct
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_On_Psychology
2.13_-_ON_THOSE_WHO_ARE_SUBLIME
2.13_-_The_Book
2.13_-_The_Difficulties_of_the_Mental_Being
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.1.3_-_Wrong_Movements_of_the_Vital
2.1.4.1_-_Teachers
2.1.4.2_-_Teaching
2.1.4.3_-_Discipline
2.1.4.4_-_Homework
2.1.4.5_-_Tests
2.14_-_AT_RAMS_HOUSE
2.14_-_On_Movements
2.14_-_ON_THE_LAND_OF_EDUCATION
2.14_-_The_Bell
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Passive_and_the_Active_Brahman
2.14_-_The_Unpacking_of_God
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.1.5.4_-_Arts
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_On_the_Gods_and_Asuras
2.15_-_Power_of_Right_Attitude
2.15_-_Reality_and_the_Integral_Knowledge
2.15_-_Selection_of_Sparks_Made_for_The_Purpose_of_The_Emendation
2.15_-_The_Cosmic_Consciousness
2.16_-_Oneness
2.16_-_Power_of_Imagination
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_The_Magick_Fire
2.16_-_VISIT_TO_NANDA_BOSES_HOUSE
2.1.7.05_-_On_the_Inspiration_and_Writing_of_the_Poem
2.1.7.06_-_On_the_Characters_of_the_Poem
2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_ON_GREAT_EVENTS
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.19_-_Feb-May_1939
2.19_-_Knowledge_of_the_Scientist_and_the_Yogi
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_THE_MASTER_AND_DR._SARKAR
2.19_-_The_Planes_of_Our_Existence
2.19_-_THE_SOOTHSAYER
2.19_-_Union,_Gestation,_Birth
2.2.01_-_The_Outer_Being_and_the_Inner_Being
2.2.01_-_The_Problem_of_Consciousness
2.2.01_-_Work_and_Yoga
2.2.02_-_Becoming_Conscious_in_Work
2.2.02_-_Consciousness_and_the_Inconscient
2.2.02_-_The_True_Being_and_the_True_Consciousness
2.2.03_-_The_Divine_Force_in_Work
2.2.03_-_The_Psychic_Being
2.2.03_-_The_Science_of_Consciousness
2.2.04_-_Practical_Concerns_in_Work
2.2.05_-_Creative_Activity
22.05_-_On_The_Brink(2)
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.20_-_The_Lower_Triple_Purusha
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.20_-_The_Philosophy_of_Rebirth
2.2.1.01_-_The_World's_Greatest_Poets
2.21_-_1940
2.2.1_-_Cheerfulness_and_Happiness
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_ON_HUMAN_PRUDENCE
2.21_-_The_Ladder_of_Self-transcendence
2.21_-_The_Order_of_the_Worlds
2.2.1_-_The_Prusna_Upanishads
2.21_-_The_Three_Heads,_The_Beard_and_The_Mazela
2.21_-_Towards_the_Supreme_Secret
2.2.2.01_-_The_Author_of_the_Bhagavad_Gita
2.2.2.03_-_Virgil
2.22_-_1941-1943
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.2.2_-_Sorrow_and_Suffering
2.2.2_-_The_Mandoukya_Upanishad
2.22_-_THE_MASTER_AT_COSSIPORE
2.22_-_THE_STILLEST_HOUR
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.23_-_A_Virtuous_Woman_is_a_Crown_to_Her_Husband
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.2.3_-_The_Aitereya_Upanishad
2.23_-_The_Conditions_of_Attainment_to_the_Gnosis
2.23_-_The_Core_of_the_Gita.s_Meaning
2.23_-_THE_MASTER_AND_BUDDHA
2.24_-_Back_to_Back__Face_to_Face__and_The_Process_of_Sawing_Through
2.24_-_Gnosis_and_Ananda
2.24_-_Note_on_the_Text
2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity
2.2.4_-_Taittiriya_Upanishad
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.24_-_The_Message_of_the_Gita
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_Mercies_and_Judgements_of_Knowledge
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_Samadhi
2.26_-_The_Ascent_towards_Supermind
2.26_-_The_First_and_Second_Unions
2.26_-_The_Supramental_Descent
2.2.7.01_-_Some_General_Remarks
2.27_-_Hathayoga
2.27_-_The_Gnostic_Being
2.27_-_The_Two_Types_of_Unions
2.28_-_Rajayoga
2.28_-_The_Divine_Life
2.28_-_The_Two_Feminine_Polarities__Leah_and_Rachel
2.2.9.02_-_Plato
2.2.9.03_-_Aristotle
2.2.9.04_-_Plotinus
2.29_-_The_Worlds_of_Creation,_Formation_and_Action
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.01_-_Concentration_and_Meditation
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
2.3.02_-_Mantra_and_Japa
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.03_-_The_Mother's_Presence
2.3.03_-_The_Overmind
2.3.04_-_The_Higher_Planes_of_Mind
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.05_-_The_Lower_Nature_or_Lower_Hemisphere
2.3.06_-_The_Mind
2.3.06_-_The_Mother's_Lights
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.08_-_The_Physical_Consciousness
2.30_-_The_Uniting_of_the_Names_45_and_52
2.3.1.01_-_Three_Essentials_for_Writing_Poetry
2.3.1.06_-_Opening_to_the_Force
2.3.1.08_-_The_Necessity_and_Nature_of_Inspiration
2.3.1.09_-_Inspiration_and_Understanding
2.3.10_-_The_Subconscient_and_the_Inconscient
2.3.1.10_-_Inspiration_and_Effort
2.3.1.13_-_Inspiration_during_Sleep
2.3.1.15_-_Writing_and_Concentration
2.3.1.20_-_Aspiration
2.3.1.52_-_The_Ode
2.3.1.54_-_An_Epic_Line
2.3.1_-_Ego_and_Its_Forms
2.3.1_-_Svetasvatara_Upanishad
2.31_-_The_Elevation_Attained_Through_Sabbath
2.3.2_-_Chhandogya_Upanishad
2.3.2_-_Desire
2.32_-_Prophetic_Visions
2.3.3_-_Anger_and_Violence
2.3.4_-_Fear
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
2.4.02.08_-_Contact_with_the_Divine
2.4.02.09_-_Contact_and_Union_with_the_Divine
2.4.02_-_Bhakti,_Devotion,_Worship
24.05_-_Vision_of_Dante
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
2.4.3_-_Problems_in_Human_Relations
25.02_-_HYMN_TO_DAWN
25.07_-_TEARS_OF_GRIEF
25.09_-_CHILDRENS_SONG
26.05_-_Modern_Poets
26.06_-_Ashram_Poets
27.03_-_The_Great_Holocaust_-_Chhinnamasta
28.01_-_Observations
29.04_-_Mothers_Playground
29.06_-_There_is_also_another,_similar_or_parallel_story_in_the_Veda_about_the_God_Agni,_about_the_disappearance_of_this
29.08_-_The_Iron_Chain
29.09_-_Some_Dates
2_-_Other_Hymns_to_Agni
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.04_-_Intuition_and_Inspiration_in_Art
30.05_-_Rhythm_in_Poetry
30.07_-_The_Poet_and_the_Yogi
30.08_-_Poetry_and_Mantra
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Hymn_To_Pan
3.00_-_Introduction
3.00_-_The_Magical_Theory_of_the_Universe
30.10_-_The_Greatness_of_Poetry
30.11_-_Modern_Poetry
30.13_-_Rabindranath_the_Artist
30.14_-_Rabindranath_and_Modernism
30.15_-_The_Language_of_Rabindranath
30.16_-_Tagore_the_Unique
30.17_-_Rabindranath,_Traveller_of_the_Infinite
30.18_-_Boris_Pasternak
3.01_-_Fear_of_God
3.01_-_INTRODUCTION
3.01_-_Love_and_the_Triple_Path
3.01_-_Natural_Morality
3.01_-_Sincerity
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Mercurial_Fountain
3.01_-_The_Principles_of_Ritual
3.01_-_The_Soul_World
3.01_-_Towards_the_Future
3.02_-_Aridity_in_Prayer
3.02_-_Aspiration
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_Nature_And_Composition_Of_The_Mind
3.02_-_ON_THE_VISION_AND_THE_RIDDLE
3.02_-_SOL
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_Faith_and_the_Divine_Grace
3.03_-_ON_INVOLUNTARY_BLISS
3.03_-_On_Thought_-_II
3.03_-_The_Ascent_to_Truth
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Formula_of_Tetragrammaton
3.03_-_The_Mind_
3.03_-_THE_MODERN_EARTH
3.03_-_The_Naked_Truth
3.03_-_The_Soul_Is_Mortal
3.03_-_The_Spirit_Land
3.04_-_BEFORE_SUNRISE
3.04_-_Folly_Of_The_Fear_Of_Death
3.04_-_Immersion_in_the_Bath
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Formula_of_ALHIM
3.04_-_The_Spirit_in_Spirit-Land_after_Death
3.04_-_The_Way_of_Devotion
3.05_-_ON_VIRTUE_THAT_MAKES_SMALL
3.05_-_SAL
3.05_-_The_Conjunction
3.05_-_The_Divine_Personality
3.05_-_The_Fool
3.05_-_The_Formula_of_I.A.O.
3.05_-_The_Physical_World_and_its_Connection_with_the_Soul_and_Spirit-Lands
3.06_-_Charity
3.06_-_Death
3.06_-_The_Delight_of_the_Divine
3.06_-_The_Formula_of_The_Neophyte
3.06_-_The_Sage
3.06_-_Thought-Forms_and_the_Human_Aura
3.06_-_UPON_THE_MOUNT_OF_OLIVES
3.07.2_-_Finding_the_Real_Source
3.07.5_-_Who_Am_I?
3.07_-_The_Adept
3.07_-_The_Ananda_Brahman
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Of_Equilibrium
3.08_-_ON_APOSTATES
3.08_-_Purification
3.08_-_The_Mystery_of_Love
3.09_-_Evil
3.09_-_Of_Silence_and_Secrecy
3.09_-_The_Return_of_the_Soul
3.0_-_THE_ETERNAL_RECURRENCE
3.1.01_-_Distinctive_Features_of_the_Integral_Yoga
31.01_-_The_Heart_of_Bengal
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.02_-_A_Theory_of_the_Human_Being
3.1.02_-_Spiritual_Evolution_and_the_Supramental
31.02_-_The_Mother-_Worship_of_the_Bengalis
3.1.03_-_A_Realistic_Adwaita
31.04_-_Sri_Ramakrishna
3.1.04_-_Transformation_in_the_Integral_Yoga
31.06_-_Jagadish_Chandra_Bose
31.08_-_The_Unity_of_India
31.09_-_The_Cause_of_Indias_Decline
3.10_-_Of_the_Gestures
3.10_-_Punishment
3.10_-_The_New_Birth
31.10_-_East_and_West
3.1.10_-_Karma
3.1.14_-_Vedantin.s_Prayer
3.1.15_-_Rebirth
3.11_-_Of_Our_Lady_Babalon
3.11_-_ON_THE_SPIRIT_OF_GRAVITY
3.11_-_Spells
3.1.1_-_The_Transformation_of_the_Physical
3.1.23_-_The_Rishi
3.1.24_-_In_the_Moonlight
3.1.2_-_Levels_of_the_Physical_Being
3.12_-_Of_the_Bloody_Sacrifice
3.12_-_ON_OLD_AND_NEW_TABLETS
3.1.3_-_Difficulties_of_the_Physical_Being
3.13_-_Of_the_Banishings
3.13_-_THE_CONVALESCENT
3.14_-_Of_the_Consecrations
3.14_-_ON_THE_GREAT_LONGING
3.15_-_Of_the_Invocation
3.15_-_THE_OTHER_DANCING_SONG
3.16.1_-_Of_the_Oath
3.16.2_-_Of_the_Charge_of_the_Spirit
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.17_-_Of_the_License_to_Depart
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.19_-_Of_Dramatic_Rituals
31_Hymns_to_the_Star_Goddess
3.2.01_-_On_Ideals
3.2.01_-_The_Newness_of_the_Integral_Yoga
32.01_-_Where_is_God?
3.2.02_-_The_Veda_and_the_Upanishads
3.2.02_-_Vision
3.2.02_-_Yoga_and_Skill_in_Works
3.2.03_-_Jainism_and_Buddhism
3.2.04_-_Sankhya_and_Yoga
3.2.04_-_Suddenly_out_from_the_wonderful_East
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
32.05_-_The_Culture_of_the_Body
3.2.05_-_The_Yoga_of_the_Bhagavad_Gita
3.2.06_-_The_Adwaita_of_Shankaracharya
32.06_-_The_Novel_Alchemy
3.2.07_-_Tantra
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
32.08_-_Fit_and_Unfit_(A_Letter)
32.09_-_On_Karmayoga_(A_Letter)
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
3.20_-_Of_the_Eucharist
32.10_-_A_Letter
3.2.10_-_Christianity_and_Theosophy
32.11_-_Life_and_Self-Control_(A_Letter)
32.12_-_The_Evolutionary_Imperative
3.2.1_-_Food
3.21_-_Of_Black_Magic
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
33.01_-_The_Initiation_of_Swadeshi
33.02_-_Subhash,_Oaten:_atlas,_Russell
33.03_-_Muraripukur_-_I
3.3.03_-_The_Delight_of_Works
33.04_-_Deoghar
33.05_-_Muraripukur_-_II
33.06_-_Alipore_Court
33.07_-_Alipore_Jail
33.08_-_I_Tried_Sannyas
33.09_-_Shyampukur
33.10_-_Pondicherry_I
33.11_-_Pondicherry_II
33.12_-_Pondicherry_Cyclone
33.13_-_My_Professors
33.14_-_I_Played_Football
33.15_-_My_Athletics
33.16_-_Soviet_Gymnasts
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
3.3.1_-_Agni,_the_Divine_Will-Force
3.3.1_-_Illness_and_Health
3.3.2_-_Doctors_and_Medicines
3.3.3_-_Specific_Illnesses,_Ailments_and_Other_Physical_Problems
3.4.01_-_Evolution
3.4.02_-_The_Inconscient
3.4.03_-_Materialism
34.04_-_Hymn_of_Aspiration
34.07_-_The_Bride_of_Brahman
3.4.1.01_-_Poetry_and_Sadhana
3.4.1.05_-_Fiction-Writing_and_Sadhana
3.4.1.06_-_Reading_and_Sadhana
3.4.1.07_-_Reading_and_Real_Knowledge
3.4.1.08_-_Novel-Reading_and_Sadhana
34.10_-_Hymn_To_Earth
3.4.1.11_-_Language-Study_and_Yoga
34.11_-_Hymn_to_Peace_and_Power
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3.4.2.04_-_Dance_and_Sadhana
3.4.2_-_Guru_Yoga
3.4.2_-_The_Inconscient_and_the_Integral_Yoga
3.5.01_-_Aphorisms
35.02_-_Hymn_to_Hara-Gauri
3.5.02_-_Religion
3.5.02_-_Thoughts_and_Glimpses
3.5.03_-_Reason_and_Society
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
36.09_-_THE_SIT_SUKTA
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.02_-_The_Story_of_Jabala-Satyakama
37.03_-_Satyakama_And_Upakoshala
37.04_-_The_Story_Of_Rishi_Yajnavalkya
37.06_-_Indra_-_Virochana_and_Prajapati
37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)
3.7.1.01_-_Rebirth
3.7.1.02_-_The_Reincarnating_Soul
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.06_-_The_Ascending_Unity
3.7.1.07_-_Involution_and_Evolution
3.7.1.08_-_Karma
3.7.1.09_-_Karma_and_Freedom
3.7.1.10_-_Karma,_Will_and_Consequence
3.7.1.11_-_Rebirth_and_Karma
3.7.2.01_-_The_Foundation
3.7.2.02_-_The_Terrestial_Law
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma
38.01_-_Asceticism_and_Renunciation
38.04_-_Great_Time
38.05_-_Living_Matter
38.06_-_Ravana_Vanquished
3.8.1.03_-_Meditation
3.8.1.04_-_Different_Methods_of_Writing
39.10_-_O,_Wake_Up_from_Vain_Slumber
39.11_-_A_Prayer
3_-_Commentaries_and_Annotated_Translations
40.01_-_November_24,_1926
40.02_-_The_Two_Chains_Of_The_Mother
4.01_-_Circumstances
4.01_-_Conclusion_-_My_intellectual_position
4.01_-_INTRODUCTION
4.01_-_Introduction
4.01_-_Prayers_and_Meditations
4.01_-_Sweetness_in_Prayer
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_The_Presence_of_God_in_the_World
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_Autobiographical_Evidence
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Difficulties
4.02_-_Divine_Consolations.
4.02_-_Existence_And_Character_Of_The_Images
4.02_-_Humanity_in_Progress
4.02_-_The_Integral_Perfection
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_Mistakes
4.03_-_Prayer_of_Quiet
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Psychology_of_Self-Perfection
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_Some_Vital_Functions
4.04_-_THE_LEECH
4.04_-_The_Perfection_of_the_Mental_Being
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.05_-_The_Instruments_of_the_Spirit
4.05_-_THE_MAGICIAN
4.05_-_The_Passion_Of_Love
4.06_-_Purification-the_Lower_Mentality
4.06_-_RETIRED
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_Purification-Intelligence_and_Will
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.07_-_THE_UGLIEST_MAN
4.08_-_The_Liberation_of_the_Spirit
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.09_-_REGINA
4.09_-_The_Liberation_of_the_Nature
4.09_-_THE_SHADOW
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
4.10_-_The_Elements_of_Perfection
4.1.1.01_-_The_Fundamental_Realisations
4.1.1.02_-_Four_Bases_of_Realisation
4.1.1.03_-_Three_Realisations_for_the_Soul
4.1.1.04_-_Foundations_of_the_Sadhana
4.1.1.05_-_The_Central_Process_of_the_Yoga
4.1.1_-_The_Difficulties_of_Yoga
4.11_-_The_Perfection_of_Equality
4.11_-_THE_WELCOME
4.1.2.01_-_Realisation_and_Transformation
4.1.2.02_-_The_Three_Transformations
4.1.2.03_-_Preparation_for_the_Supramental_Change
4.1.2_-_The_Difficulties_of_Human_Nature
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.13_-_ON_THE_HIGHER_MAN
4.13_-_The_Action_of_Equality
4.1.4_-_Resistances,_Sufferings_and_Falls
4.14_-_The_Power_of_the_Instruments
4.15_-_ON_SCIENCE
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.16_-_AMONG_DAUGHTERS_OF_THE_WILDERNESS
4.16_-_The_Divine_Shakti
4.17_-_The_Action_of_the_Divine_Shakti
4.17_-_THE_AWAKENING
4.18_-_Faith_and_shakti
4.19_-_THE_DRUNKEN_SONG
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.20_-_The_Intuitive_Mind
4.20_-_THE_SIGN
4.2.1.01_-_The_Importance_of_the_Psychic_Change
4.2.1.02_-_The_Role_of_the_Psychic_in_Sadhana
4.2.1.03_-_The_Psychic_Deep_Within
4.2.1.04_-_The_Psychic_and_the_Mental,_Vital_and_Physical_Nature
4.2.1.05_-_The_Psychic_Awakening
4.2.1.06_-_Living_in_the_Psychic
4.21_-_The_Gradations_of_the_supermind
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2.01_-_The_Meaning_of_Psychic_Opening
4.2.2.02_-_Conditions_for_the_Psychic_Opening
4.2.2.03_-_An_Experience_of_Psychic_Opening
4.2.2.04_-_The_Psychic_Opening_and_the_Inner_Centres
4.2.2.05_-_Opening_and_Coming_in_Front
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.22_-_The_supramental_Thought_and_Knowledge
4.2.3.01_-_The_Meaning_of_Coming_to_the_Front
4.2.3.02_-_Signs_of_the_Psychic's_Coming_Forward
4.2.3.03_-_The_Psychic_and_the_Relation_with_the_Divine
4.2.3.04_-_Means_of_Bringing_Forward_the_Psychic
4.2.3.05_-_Obstacles_to_the_Psychic's_Emergence
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.2.4.01_-_The_Psychic_Touch_or_Influence
4.2.4.02_-_The_Psychic_Condition
4.2.4.03_-_The_Psychic_Fire
4.2.4.04_-_The_Psychic_Fire_and_Some_Inner_Visions
4.2.4.05_-_Agni
4.2.4.06_-_Agni_and_the_Psychic_Fire
4.2.4.07_-_Psychic_Joy
4.2.4.08_-_Psychic_Sorrow
4.2.4.09_-_Psychic_Tears_or_Weeping
4.2.4.10_-_Psychic_Yearning
4.2.4.11_-_Psychic_Intensity
4.2.4.12_-_The_Psychic_and_Uneasiness
4.24_-_The_supramental_Sense
4.2.4_-_Time_and_CHange_of_the_Nature
4.2.5.01_-_Psychisation_and_Spiritualisation
4.2.5.02_-_The_Psychic_and_the_Higher_Consciousness
4.2.5.03_-_The_Psychic_and_Spiritual_Movements
4.2.5.04_-_The_Psychic_Consciousness_and_the_Descent_from_Above
4.2.5.05_-_The_Psychic_and_the_Supermind
4.2.5_-_Dealing_with_Depression_and_Despondency
4.25_-_Towards_the_supramental_Time_Vision
4.26_-_The_Supramental_Time_Consciousness
4.2_-_Karma
4.3.1.01_-_Peace,_Calm,_Silence_and_the_Self
4.3.1.02_-_The_True_Self_Within
4.3.1.03_-_The_Self_and_the_Sense_of_Individuality
4.3.1.04_-_The_Disappearance_of_the_I_Sense
4.3.1.05_-_The_Self_and_the_Cosmic_Consciousness
4.3.1.06_-_A_Vision_of_the_Universal_Self
4.3.1.07_-_The_Self_Experienced_on_Various_Planes
4.3.1.08_-_The_Self_and_Time
4.3.1.09_-_The_Self_and_Life
4.3.1.10_-_Experiences_of_Infinity,_Oneness,_Unity
4.3.1.11_-_Living_in_the_Divine
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.2.01_-_The_Higher_or_Spiritual_Consciousness
4.3.2.02_-_Breaking_into_the_Spiritual_Consciousness
4.3.2.03_-_Wideness_and_the_Higher_Consciousness
4.3.2.04_-_Degrees_in_the_Higher_Consciousness
4.3.2.05_-_The_Higher_Planes_and_the_Supermind
4.3.2.06_-_Levels_of_the_Higher_Mind
4.3.2.07_-_An_Illumined_Mind_Experience
4.3.2.08_-_Overmind_Experiences
4.3.2.09_-_Overmind_Experiences_and_the_Supermind
4.3.2.10_-_Reflected_Experience_of_the_Higher_Planes
4.3.2.11_-_Trance_and_the_Higher_Planes
4.3.2.12_-_Living_in_a_Higher_Plane
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.3_-_Bhakti
4.4.1.01_-_The_Meaning_of_Spiritual_Transformation
4.4.1.02_-_A_Double_Movement_in_the_Sadhana
4.4.1.03_-_Both_Ascent_and_Descent_Necessary
4.4.1.04_-_The_Order_of_Ascent_and_Descent
4.4.1.05_-_Ascent_and_Descent_of_the_Kundalini_Shakti
4.4.1.06_-_Ascent_and_Descent_and_Problems_of_the_Lower_Nature
4.4.1.07_-_Experiences_of_Ascent_and_Descent
4.41_-_Chapter_One
4.4.2.01_-_Contact_with_the_Above
4.4.2.02_-_Ascension_or_Rising_above_the_Head
4.4.2.03_-_Ascent_and_Return_to_the_Ordinary_Consciousness
4.4.2.04_-_Ascent_and_Dissolution
4.4.2.05_-_Ascent_and_the_Psychic_Being
4.4.2.06_-_Ascent_and_the_Body
4.4.2.07_-_Ascent_and_Going_out_of_the_Body
4.4.2.08_-_Fixing_the_Consciousness_Above
4.4.2.09_-_Ascent_and_Change_of_the_Lower_Nature
4.42_-_Chapter_Two
4.4.3.01_-_The_Purpose_of_the_Descent
4.4.3.02_-_Calling_in_the_Higher_Consciousness
4.4.3.03_-_Preparatory_Experiences_and_Descent
4.4.3.04_-_The_Order_of_Descent_into_the_Being
4.4.3.05_-_The_Effect_of_Descent_into_the_Lower_Planes
4.43_-_Chapter_Three
4.4.4.01_-_The_Descent_of_Peace,_Force,_Light,_Ananda
4.4.4.02_-_Peace,_Calm,_Quiet_as_a_Basis_for_the_Descent
4.4.4.03_-_The_Descent_of_Peace
4.4.4.04_-_The_Descent_of_Silence
4.4.4.05_-_The_Descent_of_Force_or_Power
4.4.4.06_-_The_Descent_of_Fire
4.4.4.07_-_The_Descent_of_Light
4.4.4.08_-_The_Descent_of_Knowledge
4.4.4.09_-_The_Descent_of_Wideness
4.4.4.10_-_The_Descent_of_Ananda
4.4.4.11_-_The_Flow_of_Amrita
4.4.5.01_-_Descent_and_Experiences_of_the_Inner_Being
4.4.5.02_-_Descent_and_Psychic_Experiences
4.4.5.03_-_Descent_and_Other_Experiences
4.4.6.01_-_Sensations_in_the_Inner_Centres
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE
5.01_-_EPILOGUE
5.01_-_Message
5.01_-_On_the_Mysteries_of_the_Ascent_towards_God
5.01_-_The_Dakini,_Salgye_Du_Dalma
5.02_-_Perfection_of_the_Body
5.02_-_THE_STATUE
5.02_-_Two_Parallel_Movements
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.03_-_The_Divine_Body
5.04_-_Formation_Of_The_World
5.04_-_Supermind_and_the_Life_Divine
5.04_-_Three_Dreams
5.05_-_Origins_Of_Vegetable_And_Animal_Life
5.05_-_Supermind_and_Humanity
5.05_-_The_War
5.06_-_Supermind_in_the_Evolution
5.06_-_THE_TRANSFORMATION
5.07_-_Beginnings_Of_Civilization
5.08_-_ADAM_AS_TOTALITY
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.5_-_The_Book_of_Achilles
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5.1.01_-_Terminology
5.1.02_-_Ahana
5.1.02_-_The_Gods
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.2.01_-_The_Descent_of_Ahana
5.2.01_-_Word-Formation
5.2.02_-_The_Meditations_of_Mandavya
5.2.03_-_The_An_Family
5.3.05_-_The_Root_Mal_in_Greek
5.4.01_-_Notes_on_Root-Sounds
5.4.01_-_Occult_Knowledge
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_Great_Meteorological_Phenomena,_Etc
6.02_-_STAGES_OF_THE_CONJUNCTION
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.06_-_SELF-KNOWLEDGE
6.07_-_Myself_and_My_Creed
6.07_-_THE_MONOCOLUS
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_Imaginary_Visions
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.1.07_-_Life
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.01_-_The_Soul_(the_Psychic)
7.02_-_Courage
7.02_-_The_Mind
7.03_-_Cheerfulness
7.05_-_Patience_and_Perseverance
7.05_-_The_Senses
7.06_-_The_Simple_Life
7.07_-_Prudence
7.08_-_Sincerity
7.09_-_Right_Judgement
7.11_-_Building_and_Destroying
7.13_-_The_Conquest_of_Knowledge
7.14_-_Modesty
7.15_-_The_Family
7.16_-_Sympathy
7.2.03_-_The_Other_Earths
7.2.04_-_Thought_the_Paraclete
7.3.13_-_Ascent
7_-_Yoga_of_Sri_Aurobindo
Aeneid
A_God's_Labour
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
A_Secret_Miracle
Avatars_of_the_Tortoise
Averroes_Search
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Proverbs
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
CASE_1_-_JOSHUS_DOG
CASE_5_-_KYOGENS_MAN_HANGING_IN_THE_TREE
Chapter_III_-_WHEREIN_IS_RELATED_THE_DROLL_WAY_IN_WHICH_DON_QUIXOTE_HAD_HIMSELF_DUBBED_A_KNIGHT
Chapter_II_-_WHICH_TREATS_OF_THE_FIRST_SALLY_THE_INGENIOUS_DON_QUIXOTE_MADE_FROM_HOME
Chapter_I_-_WHICH_TREATS_OF_THE_CHARACTER_AND_PURSUITS_OF_THE_FAMOUS_GENTLEMAN_DON_QUIXOTE_OF_LA_MANCHA
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_II
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
Cratylus
Deutsches_Requiem
Diamond_Sutra_1
DM_2_-_How_to_Meditate
DS2
DS3
DS4
Emma_Zunz
ENNEAD_01.01_-_The_Organism_and_the_Self.
ENNEAD_01.02_-_Concerning_Virtue.
ENNEAD_01.02_-_Of_Virtues.
ENNEAD_01.03_-_Of_Dialectic,_or_the_Means_of_Raising_the_Soul_to_the_Intelligible_World.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.05_-_Does_Happiness_Increase_With_Time?
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.07_-_Of_the_First_Good,_and_of_the_Other_Goods.
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_01.09a_-_Of_Suicide.
ENNEAD_01.09b_-_Of_Suicide.
ENNEAD_02.01_-_Of_the_Heaven.
ENNEAD_02.02_-_About_the_Movement_of_the_Heavens.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.04a_-_Of_Matter.
ENNEAD_02.04b_-_Of_Matter.
ENNEAD_02.05_-_Of_the_Aristotelian_Distinction_Between_Actuality_and_Potentiality.
ENNEAD_02.06_-_Of_Essence_and_Being.
ENNEAD_02.07_-_About_Mixture_to_the_Point_of_Total_Penetration.
ENNEAD_02.08_-_Of_Sight,_or_of_Why_Distant_Objects_Seem_Small.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.03_-_Continuation_of_That_on_Providence.
ENNEAD_03.04_-_Of_Our_Individual_Guardian.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Things.
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_03.08a_-_Of_Nature,_Contemplation,_and_of_the_One.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_03.09_-_Fragments_About_the_Soul,_the_Intelligence,_and_the_Good.
ENNEAD_04.01_-_Of_the_Being_of_the_Soul.
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_04.02_-_Of_the_Nature_of_the_Soul.
ENNEAD_04.03_-_Problems_About_the_Soul.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.
ENNEAD_04.06a_-_Of_Sensation_and_Memory.
ENNEAD_04.06b_-_Of_Sensation_and_Memory.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_04.09_-_Whether_All_Souls_Form_a_Single_One?
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.02_-_Of_Generation_and_of_the_Order_of_Things_that_Follow_the_First.
ENNEAD_05.02_-_Of_Generation,_and_of_the_Order_of_things_that_Rank_Next_After_the_First.
ENNEAD_05.03_-_Of_the_Hypostases_that_Mediate_Knowledge,_and_of_the_Superior_Principle.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.04_-_How_What_is_After_the_First_Proceeds_Therefrom;_of_the_One.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.06_-_The_Superessential_Principle_Does_Not_Think_-_Which_is_the_First_Thinking_Principle,_and_Which_is_the_Second?
ENNEAD_05.07_-_Do_Ideas_of_Individuals_Exist?
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.04_-_The_One_and_Identical_Being_Is_Everywhere_Present_As_a_Whole.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Epistle_to_the_Romans
Euthyphro
Ex_Oblivione
First_Epistle_of_Paul_to_the_Thessalonians
For_a_Breath_I_Tarry
Gods_Script
Gorgias
Guru_Granth_Sahib_first_part
Ion
IS_-_Chapter_1
Isha_Upanishads
I._THE_ATTRACTIVE_POWER_OF_GOD
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Kafka_and_His_Precursors
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.01_-_GNOSIS
LUX.03_-_INVOCATION
LUX.04_-_LIBERATION
LUX.05_-_AUGOEIDES
LUX.06_-_DIVINATION
Medea_-_A_Vergillian_Cento
Meno
MMM.01_-_MIND_CONTROL
MMM.02_-_MAGIC
MoM_References
P.11_-_MAGICAL_WEAPONS
Partial_Magic_in_the_Quixote
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
r1909_06_17
r1909_06_18
r1909_06_24
r1912_01_14
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r1912_10_18
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r1912_11_10
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r1913_12_02a
r1913_12_14
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r1913_12_24
r1913_12_28
r1913_12_30
r1913_12_31
r1914_01_03
r1914_01_04
r1914_01_08
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r1915_08_07
r1916_02_22
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r1917_09_15
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r1917_09_21
r1917_09_23
r1918_02_14
r1918_02_17
r1918_02_18
r1918_02_19
r1918_02_21
r1918_02_23
r1918_02_24
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r1918_02_27
r1918_03_04
r1918_03_07
r1918_03_15
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r1918_04_30
r1918_05_04
r1918_05_05
r1918_05_07
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r1918_05_09
r1918_05_10
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r1918_05_13
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r1918_05_23
r1918_05_24
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r1918_05_26
r1918_06_01
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r1919_06_27
r1919_06_28
r1919_06_29
r1919_07_01
r1919_07_02
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r1919_07_31
r1919_08_01
r1919_08_02
r1919_08_04
r1919_08_05
r1919_08_06
r1919_08_10
r1919_08_11
r1919_08_20
r1919_08_26
r1919_08_29
r1919_09_24
r1920_02_01
r1920_02_04
r1920_02_07b
r1920_02_08
r1920_02_10
r1920_02_19
r1920_02_20
r1920_02_21
r1920_02_22
r1920_02_23
r1920_02_27
r1920_02_29
r1920_03_03
r1920_03_04
r1920_03_05
r1920_03_06
r1920_03_07
r1920_03_08
r1920_03_13
r1920_03_14
r1920_03_15
r1920_03_17
r1920_06_07
r1920_06_08
r1920_06_09
r1920_06_12
r1920_10_19
r1927_01_06
r1927_01_09
r1927_01_10
r1927_01_12
r1927_01_21
r1927_01_24
r1927_01_27
r1927_01_29
r1927_04_09a
r1927_04_10
r1927_04_12
r1927_04_13
r1927_04_15
r1927_04_18
r1927_07_30_-_Record_of_Drishti
r1927_10_24
r1927_10_31
Ragnarok
Sayings_of_Sri_Ramakrishna_(text)
SB_1.1_-_Questions_by_the_Sages
Sophist
Story_of_the_Warrior_and_the_Captive
Symposium_translated_by_B_Jowett
Tablet_1_-
Tablets_of_Baha_u_llah_text
Talks_001-025
Talks_026-050
Talks_051-075
Talks_076-099
Talks_100-125
Talks_125-150
Talks_151-175
Talks_176-200
Talks_225-239
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Book_of_Joshua
The_Book_of_Sand
The_Book_of_the_Prophet_Isaiah
The_Book_of_the_Prophet_Micah
The_Book_of_Wisdom
The_Circular_Ruins
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Egg
The_Epistle_of_James
The_Epistle_of_Paul_to_the_Ephesians
The_Epistle_of_Paul_to_the_Philippians
The_Essentials_of_Education
the_Eternal_Wisdom
The_First_Epistle_of_Paul_to_the_Corinthians
The_First_Epistle_of_Paul_to_Timothy
The_First_Epistle_of_Peter
The_First_Letter_of_John
The_Five,_Ranks_of_The_Apparent_and_the_Real
The_Garden_of_Forking_Paths_1
The_Garden_of_Forking_Paths_2
The_Gold_Bug
The_Golden_Verses_of_Pythagoras
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Great_Sense
The_Hidden_Words_text
The_Immortal
The_Last_Question
The_Letter_to_the_Hebrews
The_Library_of_Babel
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_Mirror_of_Enigmas
The_Monadology
The_One_Who_Walks_Away
The_Pilgrims_Progress
The_Poems_of_Cold_Mountain
The_Revelation_of_Jesus_Christ_or_the_Apocalypse
The_Riddle_of_this_World
The_Second_Epistle_of_John
The_Second_Epistle_of_Paul_to_Timothy
The_Second_Epistle_of_Peter
The_Shadow_Out_Of_Time
The_Theologians
The_Third_Letter_of_John
The_Waiting
The_Zahir
Thus_Spoke_Zarathustra_text
Timaeus
Valery_as_Symbol
Verses_of_Vemana

PRIMARY CLASS

character
Language
SIMILAR TITLES
a canto of Savitri a day until completion
Ballet
Ballet (gifs)
Ballet (list)
Beating the Cloth Drum Letters of Zen Master Hakuin
complete
completely
deleted1
empty and completed pages
Hamlet
Joshs complete reading list
let
Let Me Explain
letter
Letters from a Stoic
Letters On Himself And The Ashram
Letters on Occult Meditation
Letters On Poetry And Art
Letters On Yoga
Letters On Yoga I
Letters On Yoga II
Letters On Yoga II (fuller toc)
Letters On Yoga III
Letters On Yoga IV
Let There Be Light! Scapegoat of a Narcissistic Mother "My Story"
Machik's Complete Explanation Clarifying the Meaning of Chod
Persian Letters
Plotinus - Complete Works Vol 01
Plotinus - Complete Works Vol 02
Plotinus - Complete Works Vol 03
Plotinus - Complete Works Vol 04
Skeleton
Skeletons
Swampl and Flowers The Letters and Lectures of Zen Master Ta Hui
Tablet
Tablets of Baha u llah
Tablets of MEM
The Complete Dead Sea Scrolls in English
The Complete Essays
The Mother With Letters On The Mother
The Mother With Letters On The Mother (toc)
The Numerical Discourses of the Buddha A Complete Translation of the Anguttara Nikaya
the Place where everything is already complete
Words and Letters
Zen Letters Teachings of Yuanwu

DEFINITIONS


TERMS STARTING WITH

let-alone ::: a. --> Letting alone.

letch ::: v. & n. --> See Leach. ::: n. --> Strong desire; passion. (Archaic).

letchy ::: a. --> See Leachy.

leten ::: --> p. p. of Lete.

lete ::: v. t. --> To let; to leave.

let floating ::: (programming) A program transformation used in functional programming to implement full laziness. E.g. the function f x = x + sqrt 4 can be expressed as f x = let t = sqrt 4 in x + t but note that t does not depend on the argument x so we can automatically transform this to t = sqrt 4 f x = x + t is to float each subexpression as far out (toward the top level) as possible to maximise sharing. (1997-07-09)

let floating "programming" A {program transformation} used in {functional programming} to implement {full laziness}. E.g. the function f x = x + sqrt 4 can be expressed as f x = let t = sqrt 4 in x + t but note that t does not depend on the argument x so we can automatically transform this to t = sqrt 4 f x = x + t Making t into a global constant which need only be evaluated at most once, rather than every time f is called. The general idea is to float each subexpression as far out (toward the top level) as possible to maximise sharing. (1997-07-09)

lethality ::: n. --> The quality of being lethal; mortality.

lethal ::: n. --> One of the higher alcohols of the paraffine series obtained from spermaceti as a white crystalline solid. It is so called because it occurs in the ethereal salt of lauric acid. ::: a. --> Deadly; mortal; fatal.

lethal

lethargic ::: a. --> Alt. of Lethargical

lethargical ::: a. --> Pertaining to, affected with, or resembling, lethargy; morbidly drowsy; dull; heavy.

lethargized ::: imp. & p. p. --> of Lethargize

lethargize ::: v. t. --> To make lethargic.

lethargizing ::: p. pr. & vb. n. --> of Lethargize

lethargy ::: n. --> Morbid drowsiness; continued or profound sleep, from which a person can scarcely be awaked.
A state of inaction or indifference. ::: v. t. --> To lethargize.


lethean ::: a. --> Of or pertaining to Lethe; resembling in effect the water of Lethe.

letheed ::: a. --> Caused by Lethe.

lethe ::: n. --> Death.
A river of Hades whose waters when drunk caused forgetfulness of the past.
Oblivion; a draught of oblivion; forgetfulness.


letheonize ::: v. t. --> To subject to the influence of letheon.

letheon ::: n. --> Sulphuric ether used as an anaesthetic agent.

lethiferous ::: a. --> Deadly; bringing death or destruction.

lethy ::: a. --> Lethean.

let loose, set free; liberated, emancipated, gone, vanished.

let-off ::: n. --> A device for letting off, releasing, or giving forth, as the warp from the cylinder of a loom.

letted ::: --> of Let ::: imp. & p. p. --> of Lette

letterbomb "messaging" 1. An {e-mail} message containing {live data} intended to do nefarious things to the recipient's computer or terminal. It is possible, for example, to send letterbombs that will lock up some specific kinds of terminals when they are viewed, so thoroughly that the user must turn the terminal off to unwedge it. Under {Unix}, a letterbomb can also try to get part of its contents interpreted as a shell command. The results of this could range from silly to tragic. See also {Trojan horse}; compare {nastygram}, {talk bomb}. 2. Loosely, a {mailbomb}. [{Jargon File}] (1998-01-16)

letterbomb ::: (messaging) 1. An e-mail message containing live data intended to do nefarious things to the recipient's computer or terminal. It is possible, for interpreted as a shell command. The results of this could range from silly to tragic.See also Trojan horse; compare nastygram, talk bomb.2. Loosely, a mailbomb.[Jargon File] (1998-01-16)

lettered ::: imp. & p. p. --> of Letter ::: a. --> Literate; educated; versed in literature.
Of or pertaining to learning or literature; learned.
Inscribed or stamped with letters.


letterer ::: n. --> One who makes, inscribes, or engraves, alphabetical letters.

lettering ::: p. pr. & vb. n. --> of Letter ::: n. --> The act or business of making, or marking with, letters, as by cutting or painting.
The letters made; as, the lettering of a sign.


letterless ::: a. --> Not having a letter.
Illiterate.


lettern ::: n. --> See Lecturn.

letter ::: n. --> One who lets or permits; one who lets anything for hire.
One who retards or hinders.
A mark or character used as the representative of a sound, or of an articulation of the human organs of speech; a first element of written language.
A written or printed communication; a message expressed in intelligible characters on something adapted to conveyance, as paper, parchment, etc.; an epistle.


letterpress ::: n. --> Print; letters and words impressed on paper or other material by types; -- often used of the reading matter in distinction from the illustrations.

letters rather than 12.)

letterure ::: n. --> Letters; literature.

letterwood ::: n. --> The beautiful and highly elastic wood of a tree of the genus Brosimum (B. Aubletii), found in Guiana; -- so called from black spots in it which bear some resemblance to hieroglyphics; also called snakewood, and leopardwood. It is much used for bows and for walking sticks.

lette ::: v. t. --> To let; to hinder. See Let, to hinder.

let there be, let it be, be! The phrase kun bi ismi Allah

let there be, let it be, be! The phrase kun fa yakūn

lettic ::: a. --> Of or pertaining to the Letts; Lettish.
Of or pertaining to a branch of the Slavic family, subdivided into Lettish, Lithuanian, and Old Prussian. ::: n. --> The language of the Letts; Lettish.
The language of the Lettic race, including Lettish,


letting ::: p. pr. & vb. n. --> of Let

lettish ::: a. --> Of or pertaining to the Letts. ::: n. --> The language spoken by the Letts. See Lettic.

lettrure ::: n. --> See Letterure.

letts ::: n. pl. --> An Indo-European people, allied to the Lithuanians and Old Prussians, and inhabiting a part of the Baltic provinces of Russia.

lettuce ::: n. --> A composite plant of the genus Lactuca (L. sativa), the leaves of which are used as salad. Plants of this genus yield a milky juice, from which lactucarium is obtained. The commonest wild lettuce of the United States is L. Canadensis.

letuary ::: n. --> Electuary.

let-up ::: n. --> Abatement; also, cessation; as, it blew a gale for three days without any let-up.

let ::: v. t. --> To retard; to hinder; to impede; to oppose.
To leave; to relinquish; to abandon.
To consider; to think; to esteem.
To cause; to make; -- used with the infinitive in the active form but in the passive sense; as, let make, i. e., cause to be made; let bring, i. e., cause to be brought.
To permit; to allow; to suffer; -- either affirmatively, by positive act, or negatively, by neglecting to restrain or prevent.


Let a virgin girl weave a carpet of white and

Let f be a monadic function for which the range of the independent variable and the range of the dependent variable both consist of real numbers; let b and c be real numbers; and let g be the monadic function so determined that g(c)=b, and g(x)=f(x) if x is different from c. (The range of the independent variable for g is thus the same as that for f, with the addition of the real number c if not already included.) The limit of f(x) as x approaches c is said to be b if g is continuous at c. -- More briefly but less accurately, the limit of f(x) as x approaches c is the value which rrust be assigned to f for the argument c in order to make it continuous at c.

Lethal dose ::: (Lethal dose 50/30) The dose of radiation expected to cause death to an exposed population within 30 days to 50 percent (LD 50/30) of those exposed. Typically, the LD 50/30 is in the range from 400 to 450 rem (4 to 5 sieverts) received over a very short period of time.



Lethe (Greek) Forgetfulness; a river of the Underworld which confers upon souls destined to live again on earth the boon of oblivion of their former experiences. It refers to the postmortem destiny of the human soul as it sinks into its pre-devachanic unconsciousness and final carefree devachanic bliss, thus gaining oblivion of inferior human concerns and utter peace before the time comes for the resumption of new bodies on earth. Also it refers to the loss of memory of the postmortem experiences and prebirth panoramic vision before birth.

Leto. See LATONA

Letter of credit (LOC) - A legal letter or document that is issued by the buyer’s bank which upon the presentation of any specific required documents the payment should be forth coming. It is the Usual practice for the seller's bank to confirmby the seller's the protection to be given to a seller that the agreed payment will be made on time if the items specified in the agreement are shipped as agreed, and also protection is given to a buyer that the specified items will be supplied or shipped prior to the payment being made.

LETTERS. ::: Vide Interchange.

Letter to the Trallians. Buffalo: Christian Literature

Let us use R for the relation not greater than among real numbers. A neighborhood of a real number c is determined by two real numbers m and n -- both different from c and such that mRc and cRn -- and is the class of real numbers x, other than m and n, such that mRx and xRn. The function f is said to be continuous at the real number c if the three following conditions are satisfied: c belongs to the range of the independent variable; in every neighborhood of c there are numbers other than c belonging to the range of the independent variable; corresponding to every neighborhood b of f(c) there is a neighborhood a of c such that, for every real number x belonging to the range of the independent variable, x∈a implies f(x) ∈ b. A function may be called continuous if it is continuous at every real number, or at every real number in a certain set determined by the context. -- A.C.

Let your faith be pure, candid and perfect. An egoistic faith in the mental and vital being tainted by ambition, pride, vanity, mental arrogance, vital self-will, personal demand, desire for the petty satisfactions of the lower nature is a low and smoke-obs- cured flame that cannot bum upwards to heaven.

Let your sincerity and surrender be genuine and entire. Wltcn you give jourself, give completely; without demand, without


TERMS ANYWHERE

1. Pressed, massed together, or compressed. 2. Completely filled; full.

1. ‘The beginning and the end," originally of the divine Being. 2. The first and last letters of the Greek alphabet.

abandoned ::: 1. Given up, deserted, forsaken, cast off. 2. Left completely and finally, without help or support. 3. adj. Deserted.

abortive ::: terminated before completion.

absolute ::: adj. 1. Free from all imperfection or deficiency; complete, finished; perfect, consummate. 2. Of degree: Complete, entire; in the fullest sense. 3. Having ultimate power, governing totally; unlimited by a constitution or the concurrent authority of a parliament; arbitrary, despotic. 4. Existing without relation to any other being; self-existent; self-sufficing. 5. Capable of being thought or conceived by itself alone; unconditioned. 6. Considered independently of its being subjective or objective. n. 7. Something that is not dependent upon external conditions for existence or for its specific nature, size, etc. (opposed to relative). Absolute, Absolute"s, absolutes, absoluteness.

absolute reality ::: Sri Aurobindo: "I would myself say that bliss and oneness are the essential condition of the absolute reality, and love as the most characteristic dynamic power of bliss and oneness must support fundamentally and colour their activities; . . . .” Letters on Yoga

absolve ::: 1. To free from guilt, blame or their consequences; discharge (from obligations, liabilities, etc.). 2. To set free, release. 3. To clear off, discharge, acquit oneself of (a task, etc.); to perform completely, accomplish, finish. absolves, absolved.

accomplished ::: fulfilled, completed, finished, perfected. accomplishing.

achieved ::: completed, accomplished; attained, won.

::: "A cosmic Will and Wisdom observant of the ascending march of the soul"s consciousness and experience as it emerges out of subconscient Matter and climbs to its own luminous divinity fixes the norm and constantly enlarges the lines of the law — or, let us say, since law is a too mechanical conception, — the truth of Karma.” Essays in Philosophy and Yoga

"A cosmos or universe is always a harmony, otherwise it could not exist, it would fly to pieces. But as there are musical harmonies which are built out of discords partly or even predominantly, so this universe (the material) is disharmonious in its separate elements — the individual elements are at discord with each other to a large extent; it is only owing to the sustaining Divine Will behind that the whole is still a harmony to those who look at it with the cosmic vision. But it is a harmony in evolution in progress — that is, all is combined to strive towards a goal which is not yet reached, and the object of our yoga is to hasten the arrival to this goal. When it is reached, there will be a harmony of harmonies substituted for the present harmony built up on discords. This is the explanation of the present appearance of things.” Letters on Yoga

adept ::: one who is completely versed (in something); thoroughly proficient; well-skilled; expert. adepts.

admit ::: 1. To allow to enter, let in, receive (a person or thing). 2. Fig. To allow a matter to enter into any relation to action or thought. 3. To accept as true, or as a fact, to acknowledge, concede. 4. To allow, permit, grant. admits, admitted, admitting.

adoration ::: 1. The act of paying honour, as to a divine being; worship. 2. Reverent homage. 3. Fervent and devoted love. **adoration"s.*Sri Aurobindo: "Especially in love for the Divine or for one whom one feels to be divine, the Bhakta feels an intense reverence for the Loved, a sense of something of immense greatness, beauty or value and for himself a strong impression of his own comparative unworthiness and a passionate desire to grow into likeness with that which one adores.” Letters on Yoga*

::: **". . . a dynamic entire belief and acceptance.” Letters on Yoga

"Aesthesis therefore is of the very essence of poetry, as it is of all art. But it is not the sole element and aesthesis too is not confined to a reception of poetry and art; it extends to everything in the world: there is nothing we can sense, think or in any way experience to which there cannot be an aesthetic reaction of our conscious being. Ordinarily, we suppose that aesthesis is concerned with beauty, and that indeed is its most prominent concern: but it is concerned with many other things also. It is the universal Ananda that is the parent of aesthesis and the universal Ananda takes three major and original forms, beauty, love and delight, the delight of all existence, the delight in things, in all things.” Letters on Savitri

algebra ::: the branch of mathematics that deals with general statements of relations, utilizing letters and other symbols to represent specific sets of numbers, values, vectors, etc., in the description of such relations. 2. Any special system of notation adapted to the study of a special system of relationship.

"All birds of that region are relatives. But this is the bird of eternal Ananda, while the Hippogriff is the divinised Thought and the Bird of Fire is the Agni-bird, psychic and tapas. All that however is to mentalise too much and mentalising always takes most of the life out of spiritual things. That is why I say it can be seen but nothing said about it.” ::: "The question was: ‘In the mystical region, is the dragon bird any relation of your Bird of Fire with ‘gold-white wings" or your Hippogriff with ‘face lustred, pale-blue-lined"? And why do you write: ‘What to say about him? One can only see"?” Letters on Savitri

"All change must come from within with the felt or the secret support of the Divine Power; it is only by one"s own inner opening to that that one can receive help, not by mental, vital or physical contact with others.” Letters on Yoga

"All depends on the meaning you attach to words used; it is a matter of nomenclature. Ordinarily, one says a man has intellect if he can think well; the nature and process and field of the thought do not matter. If you take intellect in that sense, then you can say that intellect has different strata, and Ford belongs to one stratum of intellect, Einstein to another — Ford has a practical and executive business intellect, Einstein a scientific discovering and theorising intellect. But Ford too in his own field theorises, invents, discovers. Yet would you call Ford an intellectual or a man of intellect? I would prefer to use for the general faculty of mind the word intelligence. Ford has a great and forceful practical intelligence, keen, quick, successful, dynamic. He has a brain that can deal with thoughts also, but even there his drive is towards practicality. He believes in rebirth (metempsychosis), for instance, not for any philosophic reason, but because it explains life as a school of experience in which one gathers more and more experience and develops by it. Einstein has, on the other hand, a great discovering scientific intellect, not, like Marconi, a powerful practical inventive intelligence for the application of scientific discovery. All men have, of course, an ‘intellect" of a kind; all, for instance, can discuss and debate (for which you say rightly intellect is needed); but it is only when one rises to the realm of ideas and moves freely in it that you say, ‘This man has an intellect".” Letters on Yoga

::: "All energies put into activity — thought, speech, feeling, act — go to constitute Karma. These things help to develop the nature in one direction or another, and the nature and its actions and reactions produce their consequences inward and outward: they also act on others and create movements in the general sum of forces which can return upon oneself sooner or later. Thoughts unexpressed can also go out as forces and produce their effects. It is a mistake to think that a thought or will can have effect only when it is expressed in speech or act: the unspoken thought, the unexpressed will are also active energies and can produce their own vibrations, effects or reactions.” Letters on Yoga*

:::   ". . . all life is a growth of the soul out of the darkness towards the Light.” *Letters on Yoga

  "All prayer rightly offered brings us closer to the Divine and establishes a right relation with Him.” *Letters on Yoga

All these centres are in the middle of the body; they are supposed to be attached to the spinal cord; but in fact all these things are in the subtle body, suksma deha , though one has the feeling of their activities as if in the physical body when the consciousness is awake.” Letters on Yoga

"Always keep in touch with the Divine Force. The best thing for you is to do that simply and allow it to do its own work; wherever necessary, it will take hold of the inferior energies and purify them; at other times it will empty you of them and fill you with itself. But if you let your mind take the lead and discuss and decide what is to be done, you will lose touch with the Divine Force and the lower energies will begin to act for themselves and all go into confusion and a wrong movement.” Letters on Yoga

amethyst ::: a purple or violet quartz; having the clear colour as of the precious stone. Sri Aurobindo uses the word as an adj."for Amethyst (the Mother)she has revealed that it has a power of protection” Huta

". . . an Avatar is not at all bound to be a spiritual prophet — he is never in fact merely a prophet, he is a realiser, an establisher — not of outward things only, though he does realise something in the outward also, but, as I have said, of something essential and radical needed for the terrestrial evolution which is the evolution of the embodied spirit through successive stages towards the Divine.” Letters on Yoga

"An Avatar, roughly speaking, is one who is conscious of the presence and power of the Divine born in him or descended into him and governing from within his will and life and action; he feels identified inwardly with this divine power and presence.” Letters on Yoga

  "And griefless countries under purple suns.” *Letters on Savitri

**Angel of the Way *Sri Aurobindo: "Love fulfilled does not exclude knowledge, but itself brings knowledge; and the completer the knowledge, the richer the possibility of love. ‘By Bhakti" says the Lord in the Gita ‘shall a man know Me in all my extent and greatness and as I am in the principles of my being, and when he has known Me in the principles of my being, then he enters into Me." Love without knowledge is a passionate and intense, but blind, crude, often dangerous thing, a great power, but also a stumbling-block; love, limited in knowledge, condemns itself in its fervour and often by its very fervour to narrowness; but love leading to perfect knowledge brings the infinite and absolute union. Such love is not inconsistent with, but rather throws itself with joy into divine works; for it loves God and is one with him in all his being, and therefore in all beings, and to work for the world is then to feel and fulfil multitudinously one"s love for God. This is the trinity of our powers, [work, knowledge, love] the union of all three in God to which we arrive when we start on our journey by the path of devotion with Love for the Angel of the Way to find in the ecstasy of the divine delight of the All-Lover"s being the fulfilment of ours, its secure home and blissful abiding-place and the centre of its universal radiation.” The Synthesis of Yoga*

:::   "An incarnation is something more, something special and individual to the individual being. It is the substitution of the Person of a divine being for the human person and an infiltration of it into all the movements so that there is a dynamic personal change in all of them and in the whole nature; not merely a change of the character of the consciousness or general surrender into its hands, but a subtle intimate personal change. Even when there is an incarnation from the birth, the human elements have to be taken up, but when there is a descent, there is a total conscious substitution.” Letters on Yoga

anklet ::: an ornamental circlet worn around the ankle; an ankle-ring. anklet-bells.

"A passive Force has no meaning — Force is always dynamic. Only a Force can act on a basis of calm passivity just as in the material world the Force acts on the basis of inertia.” Letters on Yoga

"A peacock is the symbol of spiritual victory.” Letters on Yoga*

a piece of plate armour partially or completely covering the front of the torso.

ascent ::: Sri Aurobindo: "The ascent or the upward movement takes place when there is a sufficient aspiration from the being, i.e., from the various mental, vital and physical planes.” *Letters on Yoga

::: "As for immortality, it cannot come if there is attachment to the body, — for it is only by living in the immortal part of oneself which is unidentified with the body and bringing down its consciousness and force into the cells that it can come. I speak of course of yogic means. The scientists now hold that it is (theoretically at least) possible to discover physical means by which death can be overcome, but that would mean only a prolongation of the present consciousness in the present body. Unless there is a change of consciousness and change of functionings it would be a very small gain.” Letters on Yoga

  "As for prayer, no hard and fast rule can be laid down. Some prayers are answered, all are not. You may ask, why should not then all prayers be answered? But why should they be? It is not a machinery: put a prayer in the slot and get your asking. Besides, considering all the contradictory things mankind is praying for at the same moment, God would be in a rather awkward hole if he had to grant all of them; it wouldn"t do.” *Letters on Yoga

:::   "As for prophecy, I have never met or known of a prophet, however reputed, who was infallible. Some of their predictions come true to the letter, others do not, — they half-fulfil or misfire entirely. It does not follow that the power of prophecy is unreal or the accurate predictions can be all explained by probability, chance, coincidence. The nature and number of those that cannot is too great. The variability of fulfilment may be explained either by an imperfect power in the prophet sometimes active, sometimes failing or by the fact that things are predictable in part only, they are determined in part only or else by different factors or lines of power, different series of potentials and actuals. So long as one is in touch with one line, one predicts accurately, otherwise not — or if the lines of power change, one"s prophecy also goes off the rails. All the same, one may say, there must be, if things are predictable at all, some power or plane through which or on which all is foreseeable; if there is a divine Omniscience and Omnipotence, it must be so. Even then what is foreseen has to be worked out, actually is worked out by a play of forces, — spiritual, mental, vital and physical forces — and in that plane of forces there is no absolute rigidity discoverable. Personal will or endeavour is one of those forces.” Letters on Yoga

"Aspiration, call, prayer are forms of one and the same thing and are all effective; you can take the form that comes to you or is easiest to you.” Letters on Yoga

::: "Aspiration is to call the forces. When the forces have answered, there is a natural state of quiet receptivity concentrated but spontaneous.” Letters on Yoga

"Aspiration should be not a form of desire, but the feeling of an inner soul"s need, and a quiet settled will to turn towards the Divine and seek the Divine. It is certainly not easy to get rid of this mixture of desire entirely — not easy for anyone; but when one has the will to do it, this also can be effected by the help of the sustaining Force.” Letters on Yoga

"As soon as we become aware of the Self, we are conscious of it as eternal, unborn, unembodied, uninvolved in its workings: it can be felt within the form of being, but also as enveloping it, as above it, surveying its embodiment from above, adhyaksa; it is omnipresent, the same in everything, infinite and pure and intangible for ever. This Self can be experienced as the Self of the individual, the Self of the thinker, doer, enjoyer, but even so it always has this greater character; its individuality is at the same time a vast universality or very readily passes into that, and the next step to that is a sheer transcendence or a complete and ineffable passing into the Absolute. The Self is that aspect of the Brahman in which it is intimately felt as at once individual, cosmic, transcendent of the universe. The realisation of the Self is the straight and swift way towards individual liberation, a static universality, a Nature-transcendence. At the same time there is a realisation of Self in which it is felt not only sustaining and pervading and enveloping all things, but constituting everything and identified in a free identity with all its becomings in Nature. Even so, freedom and impersonality are always the character of the Self. There is no appearance of subjection to the workings of its own Power in the universe, such as the apparent subjection of the Purusha to Prakriti. To realise the Self is to realise the eternal freedom of the Spirit.” The Life Divine

"As supramental Truth is not merely a sublimation of our mental ideas, so Divine Love is not merely a sublimation of human emotions; it is a different consciousness, with a different quality, movement and substance.” Letters on Yoga

a structure for supporting or enclosing something else, especially a skeletal support used as the basis for something being constructed. Also fig.

aswapati ::: Sri Aurobindo: "Aswapati, the Lord of the Horse, her [Savitri"s] human father, is the Lord of Tapasya, the concentrated energy of spiritual endeavour that helps us to rise from the mortal to the immortal planes; . . . .” (From a letter written by Sri Aurobindo) Aswapati"s.

"At every turn it is the divine Reality which we can discover behind that which we are yet compelled by the nature of the superficial consciousness in which we dwell to call undivine and in a sense are right in using that apellation; for these appearances are a veil over the Divine Perfection, a veil necessary for the present, but not at all the true and complete figure.” The Life Divine

athlete ::: Sri Aurobindo employs the word as an adj. in the sense of athletic: Of the nature of, or befitting, one who is physically active, powerful, muscular, robust, agile.

:::   ". . . a true occultism means no more than a research into supraphysical realities and an unveiling of the hidden laws of being and Nature, of all that is not obvious on the surface. It attempts the discovery of the secret laws of mind and mental energy, the secret laws of life and life-energy, the secret laws of the subtle-physical and its energies, — all that Nature has not put into visible operation on the surface; it pursues also the application of these hidden truths and powers of Nature so as to extend the mastery of the human spirit beyond the ordinary operations of mind, the ordinary operations of life, the ordinary operations of our physical existence. In the spiritual domain which is occult to the surface mind in so far as it passes beyond normal and enters into supernormal experience, there is possible not only the discovery of the self and spirit, but the discovery of the uplifting, informing and guiding light of spiritual consciousness and the power of the spirit, the spiritual way of knowledge, the spiritual way of action. To know these things and to bring their truths and forces into the life of humanity is a necessary part of its evolution. Science itself is in its own way an occultism; for it brings to light the formulas which Nature has hidden and it uses its knowledge to set free operations of her energies which she has not included in her ordinary operations and to organise and place at the service of man her occult powers and processes, a vast system of physical magic, — for there is and can be no other magic than the utilisation of secret truths of being, secret powers and processes of Nature. It may even be found that a supraphysical knowledge is necessary for the completion of physical knowledge, because the processes of physical Nature have behind them a supraphysical factor, a power and action mental, vital or spiritual which is not tangible to any outer means of knowledge.” The Life Divine

babel ::: "The reference is to the mythological story of the construction of the Tower of Babel, which appears to be an attempt to explain the diversity of human languages. According to Genesis, the Babylonians wanted to make a name for themselves by building a mighty city and tower ‘with its top in the heavens". God disrupted the work by so confusing the language of the workers that they could no longer understand one another. The tower was never completed and the people were dispersed over the face of the earth.” (Encyclopaedia Britannica) Glossary and Index of Proper Names in Sri Aurobindo"s Works     Sri Aurobindo: "The legend of the Tower of Babel speaks of the diversity of tongues as a curse laid on the race; but whatever its disadvantages, and they tend more and more to be minimised by the growth of civilisation and increasing intercourse, it has been rather a blessing than a curse, a gift to mankind rather than a disability laid upon it. The purposeless exaggeration of anything is always an evil, and an excessive pullulation of varying tongues that serve no purpose in the expression of a real diversity of spirit and culture is certainly a stumbling-block rather than a help: but this excess, though it existed in the past, is hardly a possibility of the future. The tendency is rather in the opposite direction. In former times diversity of language helped to create a barrier to knowledge and sympathy, was often made the pretext even of an actual antipathy and tended to a too rigid division. The lack of sufficient interpenetration kept up both a passive want of understanding and a fruitful crop of active misunderstandings. But this was an inevitable evil of a particular stage of growth, an exaggeration of the necessity that then existed for the vigorous development of strongly individualised group-souls in the human race. These disadvantages have not yet been abolished, but with closer intercourse and the growing desire of men and nations for the knowledge of each other"s thought and spirit and personality, they have diminished and tend to diminish more and more and there is no reason why in the end they should not become inoperative.” The Human Cycle

bankruptcy ::: 1. A state of complete lack of some abstract property; "spiritual bankruptcy”; "moral bankruptcy”; "intellectual bankruptcy”. 2. Depleted of valuable qualities or characteristics.

began and carried through to completion; done.

::: ". . . behind visible events in the world there is always a mass of invisible forces at work unknown to the outward minds of men, and by yoga, (by going inward and establishing a conscious connection with the Cosmic Self and Force and forces,) one can become conscious of these forces, intervene consciously in the play, and to some extent at least determine things in the result of the play.” Letters on Yoga

being ::: 1. The state or quality of having existence. 2. The totality of all things that exist. 3. One"s basic or essential nature; self. 4. All the qualities constituting one that exists; the essence. 5. A person; human being. 6. The Divine, the Supreme; God. Being, being"s, Being"s, beings, Beings, beings", earth-being"s, earth-beings, fragment-being, non-being, non-being"s, Non-Being, Non-Being"s, world-being"s.

Sri Aurobindo: "Pure Being is the affirmation by the Unknowable of Itself as the free base of all cosmic existence.” *The Life Divine :::

   "The Absolute manifests itself in two terms, a Being and a Becoming. The Being is the fundamental reality; the Becoming is an effectual reality: it is a dynamic power and result, a creative energy and working out of the Being, a constantly persistent yet mutable form, process, outcome of its immutable formless essence.” *The Life Divine

"What is original and eternal for ever in the Divine is the Being, what is developed in consciousness, conditions, forces, forms, etc., by the Divine Power is the Becoming. The eternal Divine is the Being; the universe in Time and all that is apparent in it is a Becoming.” Letters on Yoga

"Being and Becoming, One and Many are both true and are both the same thing: Being is one, Becomings are many; but this simply means that all Becomings are one Being who places Himself variously in the phenomenal movement of His consciousness.” The Upanishads :::

   "Our whole apparent life has only a symbolic value & is good & necessary as a becoming; but all becoming has being for its goal & fulfilment & God is the only being.” *Essays Divine and Human

"Our being is a roughly constituted chaos into which we have to introduce the principle of a divine order.” The Synthesis of Yoga*


being, Master of ::: Sri Aurobindo: " Vamadeva goes on to say, "Let us give expression to this secret name of the clarity, — that is to say, let us bring out this Soma wine, this hidden delight of existence; let us hold it in this world-sacrifice by our surrenderings or submissions to Agni, the divine Will or Conscious-Power which is the Master of being.” The Secret of the Veda

bewilder ::: to confuse utterly; puzzle completely. bewildered.

beyond ::: Sri Aurobindo: "The language of the Upanishad makes it strikingly clear that it is no metaphysical abstraction, no void Silence, no indeterminate Absolute which is offered to the soul that aspires, but rather the absolute of all that is possessed by it here in the relative world of its sojourning. All here in the mental is a growing light, consciousness and life; all there in the supramental is an infinite life, light and consciousness. That which is here shadowed, is there found; the incomplete here is there the fulfilled. The Beyond is not an annullation, but a transfiguration of all that we are here in our world of forms; it is sovran Mind of this mind, secret Life of this life, the absolute Sense which supports and justifies our limited senses.” The Upanishads *

blank ::: n. 1. Fig. Any void space. blanks. adj. 2. Empty, without contents, void, bare. 3. Devoid of activity, interest, or distinctive character; empty. 4. Mere, bare, simple. 5. Lacking expression; expressionless, showing no interest or emotion, vacant. 6. Absolute; complete. blankness.

lethal

  "Both [purple and crimson] are vital lights, but when seen above they represent the original forces of which the vital are the derivations.” Letters on Yoga

broken ::: 1. Forcibly separated into two or more pieces; fractured. 2. Crushed in spirit or temper; discouraged; overcome. 3. Incomplete. 4. Interrupted disturbed; disconnected. 5. Torn; ruptured. (Also pp. of break.)

"By Force I mean not mental or vital energy but the Divine Force from above — as peace comes from above and wideness also, so does this Force (Shakti). Nothing, not even thinking or meditating can be done without some action of Force. The Force I speak of is a Force for illumination, transformation, purification, all that has to be done in the yoga, for removal of hostile forces and the wrong movements — it is also of course for external work, whether great or small in appearance does not matter — if that is part of the Divine Will. I do not mean any personal force egoistic or rajasic.” Letters on Yoga

". . . by knowledge we mean in yoga not thought or ideas about spiritual things but psychic understanding from within and spiritual illumination from above.” Letters on Yoga

cabbala ::: 1 A body of mystical Jewish teachings based on an interpretation of hidden meanings in the Hebrew Scriptures. Among its central doctrines are, all creation is an emanation from the Deity and the soul exists from eternity. 2. Any secret or occult doctrine or science. 3. "Esoteric system of interpretation of the Hebrew scriptures based on the assumption that every word, letter, number, and accent in them has an occult meaning. The system, oral at first, claimed great antiquity, but was really the product of the Middle Ages, arising in the 7th century and lasting into the 18th. It was popular chiefly among Jews, but spread to Christians as well. (Col. Enc.)” Glossary and Index of Proper Names in Sri Aurobindo"s Works

cadence ::: 1. Balanced, rhythmic flow, as of poetry or oratory. 2. Music. A sequence of notes or chords that indicates the momentary or complete end of a composition, section, phrase, etc. 3. The flow or rhythm of events. 4. A recurrent rhythmical series; a flow, esp. the pattern in which something is experienced. 5. A slight falling in pitch of the voice in speaking or reading. cadences.

calm ::: n. 1. Serenity; tranquillity; peace. 2. Nearly or completely motionless as a condition of no wind. Calm, Calm"s, calms, calmness. adj. 3. Not excited or agitated; composed; tranquil; 4. Without rough motion; still or nearly still. calmer, calm-lipped, stone-calm. *adv. calmly.
Sri Aurobindo: "Calm is a still unmoved condition which no disturbance can affect — it is a less negative condition than quiet.” Letters on Yoga*
"Calm is a positive tranquillity which can exist in spite of superficial disturbances.” *Letters on Yoga
"Calm is a strong and positive quietude, firm and solid — ordinary quietude is mere negation, simply the absence of disturbance.” *Letters on Yoga
"But more powerful still is the giving up of the fruit of one"s works, because that immediately destroys all causes of disturbance and brings and preserves automatically an inner calm and peace, and calm and peace are the foundation on which all else becomes perfect and secure in possession by the tranquil spirit.” Essays on the Gita
The Mother: "Calm is self-possessed strength, quiet and conscious energy, mastery of the impulses, control over the unconscious reflexes.” Words of the Mother, MCW Vol. 14*.


canalise ::: to divert into certain channels; give a certain direction to or provide a certain outlet for, in order to control or regulate. canalises, canalised.

cast off ::: discard; thrown away; let go.

"Certainly, ideals are not the ultimate Reality, for that is too high and vast for any ideal to envisage; they are aspects of it thrown out in the world-consciousness as a basis for the workings of the world-power. But they are primary, the actual workings secondary. They are nearer to the Reality and therefore always more real, forcible and complete than the facts which are their partial reflection.” Essays in Philosophy and Yoga

Certainly, ideals are not the ultimate Reality, for that is too high and vast for any ideal to envisage; they are aspects of it thrown out in the world-consciousness as a basis for the workings of the world-power. But they are primary, the actual workings secondary. They are nearer to the Reality and therefore always more real, forcible and complete than the facts which are their partial reflection. Reflections themselves of the Real, they again are reflected in the more concrete workings of our existence. The Supramental Manifestation

chalice ::: a cup or goblet often of gold or silver used esp. in religious services.

characters ::: 1. The combination of qualities, features and traits that distinguishes one person, group, or thing from another. 2. The marks or symbols used in writing systems such as the letters of the alphabet.

charmed ::: 1. Delighted or fascinated. 2. Marked by good fortune or privilege. 3. Protected from evil and harm as by a magical power vested in an amulet, etc. 4. Filled with wonder and delight.

cipher ::: n. 1. Something having no influence or value; a zero; a nonentity. 2. A secret method of writing, as by transposition or substitution of letters, specially formed symbols, or the like. unintelligible to all but those possessing the key; a cryptograph. ciphers. *v. 3. To put in secret writing; encode. *ciphers. Note: Sri Aurobindo also spelled the word as Cypher, the old English spelling.

circuit ::: 1. The act of following a curved or circular route or one that lies around an object. 2. A complete route or course, esp. one that is curved or circular and begins and ends at the point of departure. 3. The boundary line encompassing an area or object. 4. A regular or accustomed course from place to place. circuits.

code ::: 1. A system of symbols, letters, or words given certain arbitrary meanings, used for transmitting messages requiring secrecy or brevity. 2. A systematic collection of regulations and rules of procedure or conduct. codes.

complete ::: adj. 1. Having all necessary or normal parts, components, or steps; entire. 2. Thorough; consummate; fully realised. n. completeness. *v. *3. To bring to a finish or an end.

compendium ::: 1. A brief treatment or account of a subject, esp. an extensive subject; concise treatise. 2. A short, complete summary; an abstract.

complements ::: 1. Things that complete, make up a whole, or bring to perfection. 2. Things that complete each other when combined and complete the whole.

"Concentration means fixing the consciousness in one place or on one object and in a single condition.” Letters on Yoga

conjecture ::: the formation of conclusions from incomplete evidence; guess. conjecture"s, world-conjecture"s.

::: "Consciousness is not only power of awareness of self and things, it is or has also a dynamic and creative energy. It can determine its own reactions or abstain from reactions; it can not only answer to forces, but create or put out from itself forces. Consciousness is Chit but also Chit Shakti.” Letters on Yoga

:::   "Consciousness is usually identified with mind, but mental consciousness is only the human range which no more exhausts all the possible ranges of consciousness than human sight exhausts all the gradations of colour or human hearing all the gradations of sound — for there is much above or below that is to man invisible and inaudible. So there are ranges of consciousness above and below the human range, with which the normal human has no contact and they seem to it unconscious, — supramental or overmental and submental ranges.” *Letters on Yoga

"Consecration is a process by which one trains the consciousness to give itself to the Divine.” Letters on Yoga

consonant ::: a speech sound produced by a partial or complete obstruction of the air stream by any of various constrictions of the speech organs, such as (p), (f), (r), (w), and (h).

constant ::: 1. Unchanging in nature, value, or extent; invariable. 2. Continuing without pause or letup; unceasing. 3. Steadfast; firm in mind or purpose; resolute.

cornices ::: prominent, continuous, horizontally projecting features surmounting a wall or other construction, or dividing it horizontally for compositional purposes; i.e. to crown or complete a building.

cosmic mind ::: Sri Aurobindo: "Nevertheless, the fact of this intervention from above, the fact that behind all our original thinking or authentic perception of things there is a veiled, a half-veiled or a swift unveiled intuitive element is enough to establish a connection between mind and what is above it; it opens a passage of communication and of entry into the superior spirit-ranges. There is also the reaching out of mind to exceed the personal ego limitation, to see things in a certain impersonality and universality. Impersonality is the first character of cosmic self; universality, non-limitation by the single or limiting point of view, is the character of cosmic perception and knowledge: this tendency is therefore a widening, however rudimentary, of these restricted mind areas towards cosmicity, towards a quality which is the very character of the higher mental planes, — towards that superconscient cosmic Mind which, we have suggested, must in the nature of things be the original mind-action of which ours is only a derivative and inferior process.” *The Life Divine

"If we accept the Vedic image of the Sun of Truth, . . . we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; . . . At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies, — not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality.” The Life Divine

"There is one cosmic Mind, one cosmic Life, one cosmic Body. All the attempt of man to arrive at universal sympathy, universal love and the understanding and knowledge of the inner soul of other existences is an attempt to beat thin, breach and eventually break down by the power of the enlarging mind and heart the walls of the ego and arrive nearer to a cosmic oneness.” *The Synthesis of Yoga

"[The results of the opening to the cosmic Mind:] One is aware of the cosmic Mind and the mental forces that move there and how they work on one"s mind and that of others and one is able to deal with one"s own mind with a greater knowledge and effective power. There are many other results, but this is the fundamental one.” Letters on Yoga

"The cosmic consciousness has many levels — the cosmic physical, the cosmic vital, the cosmic Mind, and above the higher planes of cosmic Mind there is the Intuition and above that the overmind and still above that the supermind where the Transcendental begins. In order to live in the Intuition plane (not merely to receive intuitions), one has to live in the cosmic consciousness because there the cosmic and individual run into each other as it were, and the mental separation between them is already broken down, so nobody can reach there who is still in the separative ego.” Letters on Yoga*


cosmic Self ::: Sri Aurobindo: "When one has the cosmic consciousness, one can feel the cosmic Self as one"s own self, one can feel one with other beings in the cosmos, one can feel all the forces of Nature as moving in oneself, all selves as one"s own self. There is no why except that it is so, since all is the One.” Letters on Yoga (See also Cosmic Spirit)

"Impersonality is the first character of cosmic self; . . . .” *The Life Divine

"An eternal infinite self-existence is the supreme reality, but the supreme transcendent eternal Being, Self and Spirit, — an infinite Person, we may say, because his being is the essence and source of all personality, — is the reality and meaning of self-existence: so too the cosmic Self, Spirit, Being, Person is the reality and meaning of cosmic existence; the same Self, Spirit, Being or Person manifesting its multiplicity is the reality and meaning of individual existence.” The Life Divine

"But this cosmic self is spiritual in essence and in experience; it must not be confused with the collective existence, with any group soul or the life and body of a human society or even of all mankind.” The Synthesis of Yoga

"It is the Cosmic Self and Spirit that is in and behind all things and beings, from which and in which all is manifested in the universe — although it is now a manifestation in the Ignorance.” Letters on Yoga*


cosmic Spirit ::: Sri Aurobindo: "The Cosmic Spirit or Self contains everything in the cosmos — it upholds cosmic Mind, universal Life, universal Matter as well as the overmind. The Self is more than all these things which are its formulations in Nature.” *Letters on Yoga

"[The Divine in one of its three aspects] . . . is the Cosmic Self and Spirit that is in and behind all things and beings, from which and in which all is manifested in the universe - although it is now a manifestation in the Ignorance.” Letters on Yoga

   ". . . the cosmic spirit, the one self inhabiting the universe, . . . .” *The Life Divine

"For the cosmic Spirit inhabits each and all, but is more than all; . . . .”The Life Divine


cosmic Truth ::: Sri Aurobindo: "The Cosmic Truth is the view on things of a cosmic consciousness in which things are seen in their true essence and their true relation to the Divine and to each other.” *Letters on Yoga

cosmic vision ::: Sri Aurobindo: "Cosmic vision is the seeing of the universal movements — it has nothing to do with the psychic necessarily. It can be in the universal mind, the universal vital, the universal physical or anywhere.” Letters on Yoga*

counterpart ::: one of two parts that fit and complete each another. counterparts.

court ::: 1. An extent of open ground partially or completely enclosed by walls or buildings; a courtyard. 2. The place of residence of a sovereign or dignitary; a royal mansion or palace. courts, courtyard, courtyard"s.

crack ::: 1. To break without complete separation of parts; fissure. 2. To break with a sharp snapping sound. doom-crack.

crowned ::: 1. Invested with regal power; enthroned. 2. Ultimate; perfect; sovereign. 3. Having the finishing touch added to; completed worthily; brought to a successful consummation.

crude ::: 1. In a raw or unprepared state; unrefined or natural; unfinished, coarse. 2. Lacking in intellectual subtlety, perceptivity, etc.; rudimentary; undeveloped. 3. Rough or primitive. 4. Lacking culture, refinement, tact. crudely.

crush ::: 1. Fig. To conquer by force. 2. To put down; subdue completely 3. To hug, especially with great force. crushed.

culture ("s) ::: the quality in a person or society that arises from a concern for what is regarded as excellent in arts, letters, manners, scholarly pursuits, etc.

deadly ::: causing or tending to cause death; fatal; lethal.

"Death is there because the being in the body is not yet developed enough to go on growing in the same body without the need of change and the body itself is not sufficiently conscious. If the mind and vital and the body itself were more conscious and plastic, death would not be necessary.” Letters on Yoga

death ::: Sri Aurobindo: "For the spiritual seeker death is only a passage from one form of life to another, and none is dead but only departed.” *Letters on Yoga

delivery ::: the carrying and turning over of letters, goods, etc. to a designated recipient.

destroy ::: 1. To reduce anything to useless fragments, a useless form, or remains, as by rending, burning, or dissolving; injuring beyond repair or renewal; demolish; ruin; annihilate. 2. To subdue or defeat completely; crush. 3. To slay, to kill. destroys, destroyed, destroying, world-destroying.

detached ::: 1. Impartial or objective; disinterested; unbiased. 2. Not involved or concerned; aloof. ::: Sri Aurobindo: "Detachment means that one stands back from [imperfections and weakness of the nature, etc.] , does not identify oneself with them or get upset or troubled because they are there, but rather looks on them as something foreign to one"s true consciousness and true self, rejects them and calls in the Mother"s Force into these movements to eliminate them and bring the true consciousness and its movements there.” Letters on Yoga

devoid ::: completely lacking; destitute or empty.

dews ::: 1. Water droplets condensed from the air, usually at night, onto cool surfaces. 2. Something like or compared to such drops of moisture, as in purity, delicacy, or refreshing quality. dewy, Dew-time.

divine Force ::: Sri Aurobindo: "That there is a divine force asleep or veiled by Inconscience in Matter and that the Higher Force has to descend and awaken it with the Light and Truth is a thing that is well known; it is at the very base of this yoga.” *Letters on Yoga.

"Divine Love is of two kinds — the divine Love for the creation and the souls that are part of itself, and the love of the seeker and love for the Divine Beloved; it has both a personal and impersonal element, but the personal is free here from all lower elements or bondage to the vital and physical instincts.” Letters on Yoga

divine love ::: Sri Aurobindo: "Divine Love, in my view of it, is again not something ethereal, cold and far, but a love absolutely intense, intimate and full of unity, closeness and rapture using all the nature for its expression.” *Letters on Yoga

divine ::: Sri Aurobindo: "The Divine is the Supreme Truth because it is the Supreme Being from whom all have come and in whom all are.” *Letters on Yoga

:::   "Divinisation itself does not mean the destruction of the human elements; it means taking them up, showing them the way to their own perfection, raising them by purification and perfection to their full power and Ananda and that means the raising of the whole of earthly life to its full power and Ananda.” Letters on Yoga

divorced ::: 1. Separated; cut off; as a complete or radical severance of closely connected things. 2. Dissolved the marriage bond between.

drain ::: v. 1. To deplete (a person or a thing) gradually, especially to the point of complete exhaustion. n. 2. A gradual depletion of energy or resources. 3. Something (a ditch, trench, waterpipe etc.) designed to carry away water. drained.

drenched ::: 1. Wet thoroughly; soaked. 2. Covered or filled completely; bathed.

drooping ::: weak from exhaustion; depleted of strength or energy.

drop ::: n. 1. A small quantity of liquid that forms or falls in a spherical or pear-shaped mass; globule. Also fig. of things immaterial. 2. The action or an act of dropping; fall, descent. drops. v. 3. To let or cause to fall (like a drop or drops). Also fig. **drops, dropped, dropping.**

drowse ::: a sleepy condition; the state of being half asleep; sluggishness, lethargy, torpor. drowsy, half-drowse, world-drowse.

"Each inner experience is perfectly real in its own way, although the values of different experiences differ greatly, but it is real with the reality of the inner self and the inner planes. It is a mistake to think that we live physically only, with the outer mind and life. We are all the time living and acting on other planes of consciousness, meeting others there and acting upon them, and what we do and feel and think there, the forces we gather, the results we prepare have an incalculable importance and effect, unknown to us, upon our outer life.” Letters on Yoga

"Each person follows in the world his own line of destiny which is determined by his own nature and actions — the meaning and necessity of what happens in a particular life cannot be understood except in the light of the whole course of many lives. But this can be seen by those who can get beyond the ordinary mind and feelings and see things as a whole, that even errors, misfortunes, calamities are steps in the journey, — the soul gathering experience as it passes through and beyond them until it is ripe for the transition which will carry it beyond these things to a higher consciousness and higher life.” Letters on Yoga*

"Ego is a very curious thing and in nothing more than in its way of hiding itself and pretending it is not the ego.” Letters on Yoga*

ellipse ::: a closed plane curve resulting from the intersection of a circular cone and a plane cutting completely through it.

elusive ::: 1. Eluding clear perception or complete mental grasp; hard to express or define. 2. Cleverly or skilfully evasive.

"Emotion is a good element in yoga; but emotional desire becomes easily a cause of perturbation and an obstacle. Turn your emotions towards the Divine, aspire for their purification; they will then become a help on the way and no longer a cause of suffering.” Letters on Yoga*

"Emptiness is not in itself a bad condition, only if it is a sad and restless emptiness of the dissatisfied vital. In sadhana emptiness is very usually a necessary transition from one state to another. When mind and vital fall quiet and their restless movements, thoughts and desires cease, then one feels empty. This is at first often a neutral emptiness with nothing in it, nothing in it either good or bad, happy or unhappy, no impulse or movement. This neutral state is often or even usually followed by the opening to inner experience. There is also an emptiness made of peace and silence, when the peace and silence come out from the psychic within or descend from the higher consciousness above. This is not neutral, for in it there is the sense of peace, often also of wideness and freedom. There is also a happy emptiness with the sense of something close or drawing near which is not yet there, e.g. the closeness of the Mother or some other preparing experience.” Letters on Yoga*

:::   "Energy is the working drive of the Force, its active dynamism; . . . .” *Letters on Yoga

"Equality is the chief support of the true spiritual consciousness and it is this from which a sadhak deviates when he allows a vital movement to carry him away in feeling or speech or action. Equality is not the same thing as forbearance, — though undoubtedly a settled equality immensely extends, even illimitably, a man"s power of endurance and forbearance. Letters on Yoga

:::   Equality means a quiet and unmoved mind and vital, it means not to be touched or disturbed by things that happen or things said or done to you, but to look at them with a straight look, free from the distortions created by personal feeling, and to try to understand what is behind them, why they happen, what is to be learnt from them, what is it in oneself which they are cast against and what inner profit or progress one can make out of them; it means self-mastery over the vital movements, — anger and sensitiveness and pride as well as desire and the rest, — not to let them get hold of the emotional being and disturb the inner peace, not to speak and act in the rush and impulsion of these things, always to act and speak out of a calm inner poise of the spirit.” *Letters on Yoga

erase ::: 1. To remove (something written, for example) by rubbing, wiping, or scraping. 2. To eliminate completely; to efface, expunge, obliterate. 3. Fig. To remove from memory or existence. erased, erasing.

estuaries ::: arms or inlets of the sea at the lower end of a river.

:::   "Even Science believes that one day death may be conquered by physical means and its reasonings are perfectly sound. There is no reason why the supramental Force should not do it. Forms on earth do not last (they do in other planes) because these forms are too rigid to grow expressing the progress of the spirit. If they become plastic enough to do that there is no reason why they should not last.” Letters on Yoga

"Everybody now knows that Science is not a statement of the truth of things, but only a language expressing a certain experience of objects, their structure, their mathematics, a coordinated and utilisable impression of their processes — it is nothing more.” Letters on Yoga

"Everything here is not perfect but all works out the cosmic Will in the course of the ages.” Letters on Yoga*

"Evolution takes place on the earth and therefore the earth is the proper field for progression. The beings of the other worlds do not progress from one world to another. They remain fixed to their own type.” Letters on Yoga

exhaust ::: to use up completely; drain the resources or properties of; deplete. exhausted, exhaustless.

:::   "Experiences are of all kinds and take all forms in the consciousness. When the consciousness undergoes, sees or feels anything spiritual or psychic or even occult, that is an experience — in the technical yogic sense, for there are of course all sorts of experiences that are not of that character.” Letters on Yoga

expunge ::: 1. To eliminate completely; annihilate. 2. To erase or strike out. expunged.

::: **"Faith is a certitude in the soul which does not depend on reasoning, on this or that mental idea, on circumstances, on this or that passing condition of the mind or the vital or the body. It may be hidden, eclipsed, may even seem to be quenched, but it reappears again after the storm or the eclipse; it is seen burning still in the soul when one has thought that it was extinguished for ever. The mind may be a shifting sea of doubts and yet that faith may be there within and, if so, it will keep even the doubt-racked mind in the way so that it goes on in spite of itself towards its destined goal. Faith is a spiritual certitude of the spiritual, the divine, the soul"s ideal, something that clings to that even when it is not fulfilled in life, even when the immediate facts or the persistent circumstances seem to deny it.” Letters on Yoga

:::   "Faith is the soul"s witness to something not yet manifested, achieved or realised, but which yet the Knower within us, even in the absence of all indications, feels to be true or supremely worth following or achieving.” *Letters on Yoga

::: **"Fear is always a feeling to be rejected, because what you fear is just the thing that is likely to come to you: fear attracts the object of fear.” Letters on Yoga*

figure ::: n. 1. The form or shape of anything; appearance, aspect. 2. The human form, esp. as regards size or shape. 3. A representation or likeness of the human form.4. An emblem, type, symbol. 5. An amount or value expressed in numbers. 6. A written symbol other than a letter. v. 7. To compute or calculate. 8. To represent by a pictorial or sculptured figure, a diagram, or the like; picture or depict. 9. To shape to; symbolize; represent. figures, figured, figuring, figure-selves.**

finished ::: 1. Ended or brought to an end. 2. Completed. 3. (of materials or goods) brought to the desired final state. half-finished.

finish ::: to bring to an end; terminate; complete. finished.

flasque ::: Sri Aurobindo: "‘Flasque" is a French word meaning ‘slack", ‘loose", ‘flaccid" etc. I have more than once tried to thrust in a French word like this, for instance, ‘A harlot empress in a bouge" – somewhat after the manner of Eliot and Ezra Pound.” Letters on Savitri.

:::   Footnote: "E.g. the Russellian fear of emptiness which is the form the active mind gives to Silence. Yet it was on what you call emptiness, on the Silence, that my whole yoga was founded and it was through it that there came afterwards all the inexhaustible riches of a greater Knowledge, Will and Joy — all the experiences of greater mental, psychic and vital realms, all the ranges up to overmind and beyond. The cup has often to be emptied before it can be new-filled; the yogin, the sadhak ought not to be afraid of emptiness or silence.” Letters on Yoga

force, divine ::: Sri Aurobindo: "The Divine Force can act on any plane — it is not limited to the supramental Force. The supramental is only one aspect of the power of the Divine.” *Letters on Yoga

"Force is the essential Shakti; Energy is the working drive of the Force, its active dynamism; Power is the capacity born of the Force; . . . .” Letters on Yoga

". . . for doubt is the mind"s persistent assailant.” Letters on Yoga ::: "The enemy of faith is doubt, and yet doubt too is a utility and necessity, because man in his ignorance and in his progressive labour towards knowledge needs to be visited by doubt, otherwise he would remain obstinate in an ignorant belief and limited knowledge and unable to escape from his errors.” The Synthesis of Yoga*

forego ::: to abstain from, go without, deny to oneself; to let go or pass, omit to take or use; to give up, part with, relinquish, renounce, resign. foregone.

::: **"For me faith is not intellectual belief but a function of the soul; . . . .” Letters on Yoga

"Forms on earth do not last (they do in other planes) because these forms are too rigid to grow expressing the progress of the spirit. If they become plastic enough to do that there is no reason why they should not last.” Letters on Yoga

forsaken ::: completely deserted or helpless; abandoned.

"For the complete individual is the cosmic individual, since only when we have taken the universe into ourselves, — and transcended it, — can our individuality be complete.” The Life Divine*

::: "For the inner knowledge comes from within and above (whether from the Divine in the heart or from the Self above) and for it to come, the pride of the mind and vital in the surface mental ideas and their insistence on them must go. One must know that one is ignorant before one can begin to know.” Letters on Yoga

  "For the main business of the heart, its true function is love. It is our destined instrument of complete union and oneness; for to see oneness in the world by the understanding is not enough unless we also feel it with the heart and in the psychic being, and this means a delight in the One and in all existences in the world in him, a love of God and all beings. The heart"s faith and will in good are founded on a perception of the one Divine immanent in all things and leading the world.” *The Synthesis of Yoga

" . . . for there is only one thing essential, needful, indispensable, to grow conscious of the Divine Reality and live in it and live it always.” Letters on Yoga

fulfil ::: 1. To fill or meet a want or need. 2. To develop the full potential of. 3. To bring about the completion or achievement of (a desire, prophecy, promise, etc.). 4. To carry out or execute (a request, etc.). fulfils, fulfilled, fulfilling, all-fulfilling, self-fulfilling.

fullness ::: completeness or entirety.

gandharva ::: Sri Aurobindo: "The Gandharvas are of the vital plane but they are vital Gods, not Asuras.” *Letters on Yoga

glimpse ::: n. 1. A very brief, passing look, sight, or view. 2. A momentary shining, a flash. lit. and fig. glimpses. v. 3. To catch sight of briefly or momentarily. 4. To obtain a brief, incomplete view of. Now only poet. glimpses, glimpsed, glimpsing.

goblet ::: a drinking vessel, such as a glass, that has a stem and base.

golden Child ::: Sri Aurobindo: "I suppose the golden child is the Truth-Soul which follows after the silver light of the spiritual. When it plunges into the black waters of the subconscient, it releases from it the spiritual light and the sevenfold streams of the Divine Energy and, clearing itself of the stains of the subconscient, it prepares its flight towards the supreme Divine (the Mother).” (Reply to a question in the chapter Visions and Symbols.) Letters on Yoga

gong ::: a large bronze disk of Asian origin, having an upturned rim that produces a vibrant, hollow tone when struck, usually with a soft mallet.

grace ::: Sri Aurobindo: "Grace is something spontaneous which wells out from the Divine Consciousness as a free flow of its being. ::: It is a power that is superior to any rule, even to the Cosmic Law — for all spiritual seers have distinguished between the Law and Grace. Yet it is not indiscriminate — only it has a discrimination of its own which sees things and persons and the right times and seasons with another vision than that of the Mind or any other normal Power. A state of Grace is prepared in the individual often behind thick veils by means not calculable by the mind and when the state of Grace comes, then the Grace itself acts. ” *Letters on Yoga

grain ::: fig. Quality, nature, temper; inclination, tendency. 2. The smallest possible amount or size of anything. 3. Small hard seeds, esp. the seeds of food plants such as wheat, corn, rye, oats, rice, or millet; the plants themselves whether reaped or standing. grains.

guaranteed ::: assured the execution, completion or existence of.

guest ::: Sri Aurobindo: " When the Rishis speak of Indra or Agni or Soma in men, they are speaking of the god in his cosmic presence, power or function. This is evident from the very language when they speak of Agni as the immortal in mortals, the immortal Light in men, the inner Warrior, the Guest in human beings.” *Letters on Yoga

half-cuts ::: partial or incomplete acts to shorten, lessen, curtail, or reduce by, or as by cutting.

hamlet ::: a small village.

  "Hostile Forces. The purpose they serve in the world is to give a full chance to the possibilities of the Inconscience and Ignorance — for this world was meant to be a working out of these possibilities with the supramental harmonisation as its eventual outcome.” *Letters on Yoga

  "How can a spirit entity be enclosed in a material gland? So far as I know the self or spirit is not enclosed in the body, rather the body is in the self. When we have the full experience of the self, we feel it as a wide consciousness in which the body is a very small thing, an adjunct or a thing contained, not a container.” *Letters on Yoga

:::   "Humility before the Divine is also a sine qua non of the spiritual life, and spiritual pride, arrogance, or vanity and self-assurance press always downward. But confidence in the Divine and a faith in one"s spiritual destiny (i.e. since my heart and soul seek for the Divine, I cannot fail one day to reach Him) are much needed in view of the difficulties of the Path.” Letters on Yoga

  "Humility before the Divine is also a sine qua non of the spiritual life, and spiritual pride, arrogance, or vanity and self-assurance press always downward.” *Letters on Yoga

  " . . . humility is the first necessity, for one who has ego and pride cannot realise the Highest.” *Letters on Yoga

**"I certainly won"t have ‘attracted" [in place of ‘allured"] — there is an enormous difference between the force of the two words and merely ‘attracted by the Ecstasy" would take away all my ecstasy in the line — nothing so tepid can be admitted. Neither do I want ‘thrill" [in place of ‘joy"] which gives a false colour — precisely it would mean that the ecstasy was already touching him with its intensity which is far from my intention.Your statement that ‘joy" is just another word for ‘ecstasy" is surprising. ‘Comfort", ‘pleasure", ‘joy", ‘bliss", ‘rapture", ‘ecstasy" would then be all equal and exactly synonymous terms and all distinction of shades and colours of words would disappear from literature. As well say that ‘flashlight" is just another word for ‘lightning" — or that glow, gleam, glitter, sheen, blaze are all equivalents which can be employed indifferently in the same place. One can feel allured to the supreme omniscient Ecstasy and feel a nameless joy touching one without that Joy becoming itself the supreme Ecstasy. I see no loss of expressiveness by the joy coming in as a vague nameless hint of the immeasurable superior Ecstasy.” Letters on Savitri*

  "I don"t know [‘what plane is spoken of by Virgil"], but purple is a light of the Vital. It may have been one of the vital heavens he was thinking of. The ancients saw the vital heavens as the highest and most of the religions also have done the same. I have used the suggestion of Virgil to insert a needed line.” *Letters on Savitri

  "I find it difficult to take these psycho-analysts at all seriously when they try to scrutinise spiritual experience by the flicker of their torch-lights, — yet perhaps one ought to, for half-knowledge is a powerful thing and can be a great obstacle to the coming in front of the true Truth. This new psychology looks to me very much like children learning some summary and not very adequate alphabet, exulting in putting their a-b-c-d of the subconscient and the mysterious underground super-ego together and imagining that their first book of obscure beginnings (c-a-t cat, t-r-e-e tree) is the very heart of the real knowledge. They look from down up and explain the higher lights by the lower obscurities; but the foundation of these things is above and not below, upari budhna esam.” Letters on Yoga

:::   "If there is an evolution in material Nature and if it is an evolution of being with consciousness and life as its two key-terms and powers, this fullness of being, fullness of consciousness, fullness of life must be the goal of development towards which we are tending and which will manifest at an early or later stage of our destiny. The Self, the Spirit, the Reality that is disclosing itself out of the first inconscience of life and matter, would evolve its complete truth of being and consciousness in that life and matter. It would return to itself, — or, if its end as an individual is to return into its Absolute, it could make that return also, — not through a frustration of life but through a spiritual completeness of itself in life. Our evolution in the Ignorance with its chequered joy and pain of self-discovery and world-discovery, its half-fulfilments, its constant finding and missing, is only our first state. It must lead inevitably towards an evolution in the Knowledge, a self-finding and self-unfolding of the Spirit, a self-revelation of the Divinity in things in that true power of itself in Nature which is to us still a Supernature.” The Life Divine

"If you go deep enough, into a sufficiently complete silence from all outer things, you will find within you that flame about which I often speak, and in this flame you will see your destiny.} You will see the aspiration of centuries which has been concentrated gradually, to lead you through countless births to the great day of realisation — that preparation which has been made through thousands of years, and is reaching its culmination.” Questions and Answers MCW Vol. 6*.

ignorance ::: the state or fact of being ignorant; lack of knowledge, learning, information. Ignorance, ignorance"s, Ignorance"s, ignorance", world-ignorance, World-Ignorance.

Sri Aurobindo: "Ignorance is the absence of the divine eye of perception which gives us the sight of the supramental Truth; it is the non-perceiving principle in our consciousness as opposed to the truth-perceiving conscious vision and knowledge.” *The Life Divine

"Ignorance is the consciousness of being in the successions of Time, divided in its knowledge by dwelling in the moment, divided in its conception of self-being by dwelling in the divisions of Space and the relations of circumstance, self-prisoned in the multiple working of the unity. It is called the Ignorance because it has put behind it the knowledge of unity and by that very fact is unable to know truly or completely either itself or the world, either the transcendent or the universal reality.” The Life Divine

"Ignorance means Avidya, the separative consciousness and the egoistic mind and life that flow from it and all that is natural to the separative consciousness and the egoistic mind and life. This Ignorance is the result of a movement by which the cosmic Intelligence separated itself from the light of the Supermind (the divine Gnosis) and lost the Truth, — truth of being, truth of divine consciousness, truth of force and action, truth of Ananda. As a result, instead of a world of integral truth and divine harmony created in the light of the divine Gnosis, we have a world founded on the part truths of an inferior cosmic Intelligence in which all is half-truth, half-error. . . . All in the consciousness of this creation is either limited or else perverted by separation from the integral Light; even the Truth it perceives is only a half-knowledge. Therefore it is called the Ignorance.” The Mother

". . . all ignorance is a penumbra which environs an orb of knowledge . . . .”The Life Divine

"This world is not really created by a blind force of Nature: even in the Inconscient the presence of the supreme Truth is at work; there is a seeing Power behind it which acts infallibly and the steps of the Ignorance itself are guided even when they seem to stumble; for what we call the Ignorance is a cloaked Knowledge, a Knowledge at work in a body not its own but moving towards its own supreme self-discovery.” Essays in Philosophy and Yoga

"Knowledge is no doubt the knowledge of the One, the realisation of the Being; Ignorance is a self-oblivion of Being, the experience of separateness in the multiplicity and a dwelling or circling in the ill-understood maze of becomings: . . . .” The Life Divine*


"I have said that the Avatar is one who comes to open the Way for humanity to a higher consciousness —. . . .” Letters on Yoga

"I have started writing about doubt, but even in doing so I am afflicted by the ‘doubt" whether any amount of writing or of anything else can ever persuade the eternal doubt in man which is the penalty of his native ignorance. In the first place, to write adequately would mean anything from 60 to 600 pages, but not even 6000 convincing pages would convince doubt. For doubt exists for its own sake; its very function is to doubt always and, even when convinced, to go on doubting still; it is only to persuade its entertainer to give it board and lodging that it pretends to be an honest truth-seeker. This is a lesson I have learnt from the experience both of my own mind and of the minds of others; the only way to get rid of doubt is to take discrimination as one"s detector of truth and falsehood and under its guard to open the door freely and courageously to experience.” Letters on Yoga

"I may say that the opening upwards, the ascent into the Light and the subsequent descent into the ordinary consciousness and normal human life is very common as the first decisive experience in the practice of yoga and may very well happen even without the practice of yoga in those who are destined for the spiritual change, especially if there is a dissatisfaction somewhere with the ordinary life and a seeking for something more, greater or better.” Letters on Yoga*

  "Immortality is one of the possible results of supramentalisation, but it is not an obligatory result and it does not mean that there will be an eternal or indefinite prolongation of life as it is. That is what many think it will be, that they will remain what they are with all their human desires and the only difference will be that they will satisfy them endlessly; but such an immortality would not be worth having and it would not be long before people are tired of it. To live in the Divine and have the divine Consciousness is itself immortality and to be able to divinise the body also and make it a fit instrument for divine works and divine life would be its material expression only.” *Letters on Yoga

imperfect ::: 1. Of, pertaining to, or characterized by defects or weaknesses; faulty. 2. Not perfect; lacking completeness; deficient.

imperfection ::: 1. The quality or condition of being imperfect; incomplete; defective. 2. Something imperfect; a defect or flaw. imperfection"s, imperfections.

impersonal ::: Sri Aurobindo: "The Impersonal is not He, it is It. . . . The Impersonal Brahman is inactive, aloof, indifferent, not concerned with what happens in the universe.” *Letters on Yoga

inlets ::: indentations of a shoreline, usually long and narrow; small bays or arms.

incarnation ::: Sri Aurobindo: "An incarnation is the Divine Consciousness and Being manifesting through the body.” *Letters on Yoga

incertitude ::: absence of confidence; doubt; uncertainty. incertitudes. ::: Sri Aurobindo: [referring to the line] "The incertitude of man"s proud confident thought.” ::: "‘Uncertainty" would mean that the thought was confident but uncertain of itself, which would be a contradiction. ‘Incertitude" means that its truth is uncertain in spite of its proud confidence in itself.” Letters on Savitri — 1936

inconscience ::: Sri Aurobindo: "The Inconscience is an inverse reproduction of the supreme superconscience: it has the same absoluteness of being and automatic action, but in a vast involved trance; it is being lost in itself, plunged in its own abyss of infinity.” *The Life Divine

   "All aspects of the omnipresent Reality have their fundamental truth in the Supreme Existence. Thus even the aspect or power of Inconscience, which seems to be an opposite, a negation of the eternal Reality, yet corresponds to a Truth held in itself by the self-aware and all-conscious Infinite. It is, when we look closely at it, the Infinite"s power of plunging the consciousness into a trance of self-involution, a self-oblivion of the Spirit veiled in its own abysses where nothing is manifest but all inconceivably is and can emerge from that ineffable latency. In the heights of Spirit this state of cosmic or infinite trance-sleep appears to our cognition as a luminous uttermost Superconscience: at the other end of being it offers itself to cognition as the Spirit"s potency of presenting to itself the opposites of its own truths of being, — an abyss of non-existence, a profound Night of inconscience, a fathomless swoon of insensibility from which yet all forms of being, consciousness and delight of existence can manifest themselves, — but they appear in limited terms, in slowly emerging and increasing self-formulations, even in contrary terms of themselves; it is the play of a secret all-being, all-delight, all-knowledge, but it observes the rules of its own self-oblivion, self-opposition, self-limitation until it is ready to surpass it. This is the Inconscience and Ignorance that we see at work in the material universe. It is not a denial, it is one term, one formula of the infinite and eternal Existence.” *The Life Divine

"Once consciousnesses separated from the one consciousness, they fell inevitably into Ignorance and the last result of Ignorance was Inconscience.” Letters on Yoga

*inconscience.



inconscient ::: Sri Aurobindo: "The Inconscient and the Ignorance may be mere empty abstractions and can be dismissed as irrelevant jargon if one has not come in collision with them or plunged into their dark and bottomless reality. But to me they are realities, concrete powers whose resistance is present everywhere and at all times in its tremendous and boundless mass.” *Letters on Savitri

". . . in its actual cosmic manifestation the Supreme, being the Infinite and not bound by any limitation, can manifest in Itself, in its consciousness of innumerable possibilities, something that seems to be the opposite of itself, something in which there can be Darkness, Inconscience, Inertia, Insensibility, Disharmony and Disintegration. It is this that we see at the basis of the material world and speak of nowadays as the Inconscient — the Inconscient Ocean of the Rigveda in which the One was hidden and arose in the form of this universe — or, as it is sometimes called, the non-being, Asat.” Letters on Yoga

"The Inconscient itself is only an involved state of consciousness which like the Tao or Shunya, though in a different way, contains all things suppressed within it so that under a pressure from above or within all can evolve out of it — ‘an inert Soul with a somnambulist Force".” Letters on Yoga

"The Inconscient is the last resort of the Ignorance.” Letters on Yoga

"The body, we have said, is a creation of the Inconscient and itself inconscient or at least subconscient in parts of itself and much of its hidden action; but what we call the Inconscient is an appearance, a dwelling place, an instrument of a secret Consciousness or a Superconscient which has created the miracle we call the universe.” Essays in Philosophy and Yoga :::

"The Inconscient is a sleep or a prison, the conscient a round of strivings without ultimate issue or the wanderings of a dream: we must wake into the superconscious where all darkness of night and half-lights cease in the self-luminous bliss of the Eternal.” The Life Divine

"Men have not learnt yet to recognise the Inconscient on which the whole material world they see is built, or the Ignorance of which their whole nature including their knowledge is built; they think that these words are only abstract metaphysical jargon flung about by the philosophers in their clouds or laboured out in long and wearisome books like The Life Divine. Letters on Savitri :::

   "Is it really a fact that even the ordinary reader would not be able to see any difference between the Inconscient and Ignorance unless the difference is expressly explained to him? This is not a matter of philosophical terminology but of common sense and the understood meaning of English words. One would say ‘even the inconscient stone" but one would not say, as one might of a child, ‘the ignorant stone". One must first be conscious before one can be ignorant. What is true is that the ordinary reader might not be familiar with the philosophical content of the word Inconscient and might not be familiar with the Vedantic idea of the Ignorance as the power behind the manifested world. But I don"t see how I can acquaint him with these things in a single line, even with the most. illuminating image or symbol. He might wonder, if he were Johnsonianly minded, how an Inconscient could be teased or how it could wake Ignorance. I am afraid, in the absence of a miracle of inspired poetical exegesis flashing through my mind, he will have to be left wondering.” Letters on Savitri

  **inconscient, Inconscient"s.**


inexhaustible ::: not exhaustible; incapable of being depleted.

*". . . infinity is everywhere, once one breaks the individual limits.” Letters on Yoga **Infinity, Infinity"s, infinities.**

initials ::: marks or signs with an initial letter or letters of a person"s name and surname esp. as a token of preliminary or informal approval.

:::   "Inner mind is that which lies behind the surface mind (our ordinary mentality) and can only be directly experienced (apart from its vrttis in the surface mind such as philosophy, poetry, idealism, etc.) by sadhana, by breaking down the habit of being on the surface and by going deeper within.” *Letters on Yoga

"Inner mind is that which lies behind the surface mind (our ordinary mentality) and can only be directly experienced (apart from its vrttis in the surface mind such as philosophy, poetry, idealism, etc.) by sadhana, by breaking down the habit of being on the surface and by going deeper within.” Letters on Yoga

"Inner vision is vivid like actual sight, always precise and contains a truth in it.” Letters on Yoga

"Inner vision means the vision with the inner seeing as opposed to outer vision, the external sight with the surface mind in the surface eyes.” Letters on Yoga

::: "In our yoga the Nirvana is the beginning of the higher Truth, as it is the passage from the Ignorance to the higher Truth. The Ignorance has to be extinguished in order that the Truth may manifest.” Letters on Yoga*

"In peace there is besides the sense of stillness a harmony that gives a feeling of liberation and full satisfaction.” Letters on Yoga ::: *peaceful.

"Inspiration comes from above in answer to a state of concentration which is itself a call to it.” Letters on Yoga*

"In spiritual experience it [nirvana]is sometimes the loss of all sense of individuality in a boundless cosmic consciousness; what was the individual remains only as a centre or a channel for the flow of a cosmic consciousness and a cosmic force and action. Or it may be the experience of the loss of individuality in a transcendent being and consciousness in which the sense of cosmos as well as the individual disappears. Or again, it may be in a transcendence which is aware of and supports the cosmic action. . . Nirvana is a step towards it; the disappearance of the false separative individuality is a necessary condition for our realising and living in our true eternal being, living divinely in the Divine. But this we can do in the world and in life.” Letters on Yoga

integral ::: entire; complete; whole.

:::   "Intellect is part of Mind and an instrument of half-truth like the rest of the Mind.” Letters on Yoga

"Intellectual activities are not part of the inner being — the intellect is the outer mind.” Letters on Yoga

". . . intellectual expression of the Truth . . . a means of expressing this greater discovery and as much of its contents as can at all be expressed in mental terms to those who still live in the mental intelligence.” Letters on Yoga

  "In the spiritual sense, however, sacrifice has a different meaning — it does not so much indicate giving up what is held dear as an offering of oneself, one"s being, one"s mind, heart, will, body, life, actions to the Divine. It has the original sense of ‘making sacred" and is used as an equivalent of the word yajna. When the Gita speaks of the ‘sacrifice of knowledge", it does not mean a giving up of anything, but a turning of the mind towards the Divine in the search for knowledge and an offering of oneself through it. It is in this sense, too, that one speaks of the offering or sacrifice of works. The Mother has written somewhere that the spiritual sacrifice is joyful and not painful in its nature. On the spiritual path, very commonly, if a seeker still feels the old ties and responsibilities strongly he is not asked to sever or leave them, but to let the call in him grow till all within is ready. Many, indeed, come away earlier because they feel that to cut loose is their only chance, and these have to go sometimes through a struggle. But the pain, the struggle, is not the essential character of this spiritual self-offering.” Letters on Yoga

intuition ::: direct perception of truth, fact, etc., independent of any reasoning process. intuition"s, intuitions, half-intuition.

Sri Aurobindo: "Intuition is a power of consciousness nearer and more intimate to the original knowledge by identity; for it is always something that leaps out direct from a concealed identity. It is when the consciousness of the subject meets with the consciousness in the object, penetrates it and sees, feels or vibrates with the truth of what it contacts, that the intuition leaps out like a spark or lightning-flash from the shock of the meeting; or when the consciousness, even without any such meeting, looks into itself and feels directly and intimately the truth or the truths that are there or so contacts the hidden forces behind appearances, then also there is the outbreak of an intuitive light; or, again, when the consciousness meets the Supreme Reality or the spiritual reality of things and beings and has a contactual union with it, then the spark, the flash or the blaze of intimate truth-perception is lit in its depths. This close perception is more than sight, more than conception: it is the result of a penetrating and revealing touch which carries in it sight and conception as part of itself or as its natural consequence. A concealed or slumbering identity, not yet recovering itself, still remembers or conveys by the intuition its own contents and the intimacy of its self-feeling and self-vision of things, its light of truth, its overwhelming and automatic certitude.” *The Life Divine

   "Intuition is always an edge or ray or outleap of a superior light; it is in us a projecting blade, edge or point of a far-off supermind light entering into and modified by some intermediate truth-mind substance above us and, so modified, again entering into and very much blinded by our ordinary or ignorant mind-substance; but on that higher level to which it is native its light is unmixed and therefore entirely and purely veridical, and its rays are not separated but connected or massed together in a play of waves of what might almost be called in the Sanskrit poetic figure a sea or mass of ``stable lightnings"". When this original or native Intuition begins to descend into us in answer to an ascension of our consciousness to its level or as a result of our finding of a clear way of communication with it, it may continue to come as a play of lightning-flashes, isolated or in constant action; but at this stage the judgment of reason becomes quite inapplicable, it can only act as an observer or registrar understanding or recording the more luminous intimations, judgments and discriminations of the higher power. To complete or verify an isolated intuition or discriminate its nature, its application, its limitations, the receiving consciousness must rely on another completing intuition or be able to call down a massed intuition capable of putting all in place. For once the process of the change has begun, a complete transmutation of the stuff and activities of the mind into the substance, form and power of Intuition is imperative; until then, so long as the process of consciousness depends upon the lower intelligence serving or helping out or using the intuition, the result can only be a survival of the mixed Knowledge-Ignorance uplifted or relieved by a higher light and force acting in its parts of Knowledge.” *The Life Divine

  "I use the word ‘intuition" for want of a better. In truth, it is a makeshift and inadequate to the connotation demanded of it. The same has to be said of the word ‘consciousness" and many others which our poverty compels us to extend illegitimately in their significance.” *The Life Divine - Sri Aurobindo"s footnote.

"For intuition is an edge of light thrust out by the secret Supermind. . . .” The Life Divine

". . . intuition is born of a direct awareness while intellect is an indirect action of a knowledge which constructs itself with difficulty out of the unknown from signs and indications and gathered data.” The Life Divine

"Intuition is above illumined Mind which is simply higher Mind raised to a great luminosity and more open to modified forms of intuition and inspiration.” Letters on Yoga

"Intuition sees the truth of things by a direct inner contact, not like the ordinary mental intelligence by seeking and reaching out for indirect contacts through the senses etc. But the limitation of the Intuition as compared with the supermind is that it sees things by flashes, point by point, not as a whole. Also in coming into the mind it gets mixed with the mental movement and forms a kind of intuitive mind activity which is not the pure truth, but something in between the higher Truth and the mental seeking. It can lead the consciousness through a sort of transitional stage and that is practically its function.” Letters on Yoga


:::   "I regard the spiritual history of mankind and especially of India as a constant development of a divine purpose, not a book that is closed, the lines of which have to be constantly repeated.” Letters on Yoga

"It [death] has no separate existence by itself, it is only a result of the principle of decay in the body and that principle is there already — it is part of the physical nature. At the same time it is not inevitable; if one could have the necessary consciousness and force, decay and death is not inevitable. But to bring that consciousness and force into the whole of the material nature is the most difficult thing of all — at any rate, in such a way as to annul the decay principle.” Letters on Yoga

"It is because of our experience won at a tremendous price that we can urge upon you and others, ``Take the psychic attitude; follow the straight sunlit path, with the Divine openly or secretly upbearing you — if secretly, he will yet show himself in good time, — do not insist on the hard, hampered, roundabout and difficult journey."" Letters on Yoga

"It is not possible for the individual mind, so long as it remains shut up in its personality, to understand the workings of the Cosmic Will, for the standards made by the personal consciousness are not applicable to them. A cell in the body, if conscious, might also think that the human being and its actions are only the resultant of the relations and workings of a number of cells like itself and not the action of a unified self. It is only if one enters into the Cosmic Consciousness that one begins to see the forces at work and the lines on which they work and get a glimpse of the Cosmic Self and the Cosmic Mind and Will.” Letters on Yoga

  ". . . it is the seat of two powers, in front the higher vital or emotional being, behind and concealed the soul or psychic being.” *Letters on Yoga

"It is the soul, the inner being that is the true self in everyone.” Letters on Yoga

  It is true that the subliminal in man is the largest part of his nature and has in it the secret of the unseen dynamisms which explain his surface activities. But the lower vital subconscious which is all that this psycho-analysis of Freud seems to know, — and even of that it knows only a few ill-lit corners, — is no more than a restricted and very inferior portion of the subliminal whole. The subliminal self stands behind and supports the whole superficial man; it has in it a larger and more efficient mind behind the surface mind, a larger and more powerful vital behind the surface vital, a subtler and freer physical consciousness behind the surface bodily existence. And above them it opens to higher superconscient as well as below them to lower subconscient ranges.” *Letters on Yoga

  "It is when the true soul (psyche) comes forward and begins first to influence and then govern the actions of the instrumental nature that man begins to overcome vital desire and grow towards a divine nature.” *Letters on Yoga

:::   "It needs a quiet mind to know the Divine Will. In the quiet mind turned towards the Divine the intuition (higher mind) comes of the Divine"s Will and the right way to do it.” *Letters on Yoga

"It [the Cosmic Spirit] uses Truth and Falsehood, Knowledge and Ignorance and all the other dualities as elements in the manifestation and works out what has to be worked out till all is ready for a higher working.” Letters on Yoga*

"It [the psychic] is constantly in contact with the immanent Divine — the Divine secret in the individual.” Letters on Yoga

:::   "Karma is only a machinery, it is not the fundamental cause of terrestrial existence — it cannot be, for when the soul first entered this existence, it had no Karma.” *Letters on Yoga

"Krishna as a godhead is the Lord of Ananda, Love and Bhakti; as an incarnation, he manifests the union of wisdom (Jnana) and works and leads the earth-evolution through this towards union with the Divine by Ananda, Love and Bhakti.” Letters on Yoga

"Krishna is the Anandamaya; he supports the evolution through the overmind leading it towards the Ananda.” Letters on Yoga

::: "Krishna with Radha is the symbol of the Divine Love.” Letters on Yoga

leave ::: 1. To go away from, depart from permanently, quit (a place, person, or thing). 2. To let remain or have remaining behind after going, disappearing, ceasing, etc. 3. To go without taking. 4. To permit, allow. 5. To let (someone) remain in a position to do something without interference. 6. To give in charge; entrust. 7. Have as a result or residue. leaves. (All other references to leaves are as pl. of leaf.)

lend ::: 1. To give, grant or add (a quality) to. 2. To contribute or impart. 3. To give temporarily; let have for a limited time. lends, lent, lending.

  "Liberation is the first necessity, to live in the peace, silence, purity, freedom of the self.” Letters on Yoga

"Life [is] not only a play of forces or a mental experience, but a field for the evolution of the concealed spirit.” Letters on Yoga

"Life is the dynamic expression of Consciousness-Force when thrown outward to realise itself in concrete harmonies of formation.” Letters on Yoga

light, divine ::: Sri Aurobindo: ". . . there is a Divine Light that leans over the world and is not only a far-off incommunicable Lustre.” *Letters on Yoga

"The opening of the consciousness to the Divine Light and Truth and Presence is always the one important thing in the yoga.” *Letters on Yoga

"In the Veda the Cow is the Divine Light — . . . .” Letters on Yoga*


listless ::: lacking energy or disinclined to exert effort; lethargic.

lotus (as chakra) ::: Sri Aurobindo: "This arrangement of the psychic body is reproduced in the physical with the spinal column as a rod and the ganglionic centres as the chakras which rise up from the bottom of the column, where the lowest is attached, to the brain and find their summit in the brahmarandhra at the top of the skull. These chakras or lotuses, however, are in physical man closed or only partly open, with the consequence that only such powers and only so much of them are active in him as are sufficient for his ordinary physical life, and so much mind and soul only is at play as will accord with its need. This is the real reason, looked at from the mechanical point of view, why the embodied soul seems so dependent on the bodily and nervous life, — though the dependence is neither so complete nor so real as it seems. The whole energy of the soul is not at play in the physical body and life, the secret powers of mind are not awake in it, the bodily and nervous energies predominate. But all the while the supreme energy is there, asleep; it is said to be coiled up and slumbering like a snake, — therefore it is called the kundalinî sakti, — in the lowest of the chakras, in the mûlâdhâra.” *The Synthesis of Yoga

::: "Love at its origin is a self-existent force, an absolute, a transcendent . . . which does not depend upon the objects — it depends only on itself or only on the Divine; for it is a self-existent power of the Divine.” Letters on Yoga

"Love in its depths is a contact of the Divine Possibility or Reality in oneself with the Divine Possibility or Reality in the loved.” Letters on Yoga

love ::: Sri Aurobindo: "Love is an intense self-expression of the soul of Ananda.” *Letters on Yoga

Man alive, your proposed emendations are an admirable exposition of the art of bringing a line down the steps till my poor "slow miraculous” above-mind line meant to give or begin the concrete portrayal of an act of some hidden Godhead finally becomes a mere metaphor thrown out from its more facile mint by a brilliantly imaginative poetic intelligence. First of all, you shift my "dimly” out of the way and transfer it to something to which it does not inwardly belongs make it an epithet of the gesture or an adverb qualifying its epithet instead of something that qualifies the atmosphere in which the act of the Godhead takes place. That is a preliminary havoc which destroys what is very important to the action, its atmosphere. I never intended the gesture to be dim, it is a luminous gesture, but forcing its way through the black quietude it comes dimly. Then again the bald phrase "a gesture came” without anything to psychicise it becomes simply something that "happened”, "came” being a poetic equivalent for "happened”, instead of the expression of the slow coming of the gesture. The words "slow” and "dimly” assure this sense of motion and this concreteness to the word"s sense here. Remove one or both whether entirely or elsewhere and you ruin the vision and change altogether its character. That is at least what happens wholly in your penultimate version and as for the last its "came” gets another meaning and one feels that somebody very slowly decided to let out the gesture from himself and it was quite a miracle that it came out at all! "Dimly miraculous” means what precisely or what "miraculously dim” — it was miraculous that it managed to be so dim or there was something vaguely miraculous about it after all? No doubt they try to mean something else — but these interpretations come in their way and trip them over. The only thing that can stand is the first version which is no doubt fine poetry, but the trouble is that it does not give the effect I wanted to give, the effect which is necessary for the dawn"s inner significance. Moreover, what becomes of the slow lingering rhythm of my line which is absolutely indispensable? Letters on Savitri

master ::: n. 1. One who has the power, knowledge and ability to control, manage, direct; as a teacher, guru, etc. with the authority and qualifications to teach apprentices. 2. A person eminently skilled in something, as an occupation, art, or science. 3. A person who has general authority over others. master"s, masters. *v. 4. To be or become completely proficient or skilled in; become an adept in. masters, mastered. adj. 5. Being master; exercising mastery; dominant. 6. Dominating or predominant. 7. Chief or principle. *master-clue, master-point.

master of Existence ::: Sri Aurobindo: "I am here with thee in thy chariot of battle revealed as the Master of Existence within and without thee and I repeat the absolute assurance, the infallible promise that I will lead thee to myself through and beyond all sorrow and evil. Whatever difficulties and perplexities arise, be sure of this that I am leading thee to a complete divine life in the universal and an immortal existence in the transcendent Spirit.” Essays on the Gita

maturity ::: the state of being complete in natural growth or development; perfect or ready.

mechanism ::: an assembly of moving parts performing a complete functional motion, often being part of a large machine or likened to one; linkage.

::: "Meditation, by the way, is a process leading towards knowledge and through knowledge, it is a thing of the head and not of the heart, so if you want dhyana , you can"t have an aversion to knowledge. Concentration in the heart is not meditation, it is a call on the Divine, on the Beloved.” Letters on Yoga

meditation ::: Sri Aurobindo: "There are two words used in English to express the Indian idea of dhyana , ‘meditation" and ‘contemplation". Meditation means properly the concentration of the mind on a single train of ideas which work out a single subject. Contemplation means regarding mentally a single object, image, idea so that the knowledge about the object, image or idea may arise naturally in the mind by force of the concentration. Both these things are forms of dhyana , for the principle of dhyana is mental concentration whether in thought, vision or knowledge. *Letters on Yoga

metamorphosis ::: 1. Any complete change in appearance, character, circumstances, etc. 2. A change or succession of changes in form during the life cycle of an animal, allowing it to adapt to different environmental conditions, as a caterpillar into a butterfly.

mind, physical ::: Sri Aurobindo: "The physical mind is that part of the mind which is concerned with the physical things only — it depends on the sense-mind, sees only objects, external actions, draws its ideas from the data given by external things, infers from them only and knows no other Truth until it is enlightened from above.” *Letters on Yoga

mind, silent ::: Sri Aurobindo: "The first thing to do in the sadhana is to get a settled peace and silence in the mind. Otherwise you may have experiences, but nothing will be permanent. It is in the silent mind that the true consciousness can be built. ::: A quiet mind does not mean that there will be no thoughts or mental movements at all, but that these will be on the surface and you will feel your true being within separate from them, observing but not carried away, able to watch and judge them and reject all that has to be rejected and to accept and keep to all that is true consciousness and true experience.” *Letters on Yoga

mind, spiritual ::: Sri Aurobindo: "The spiritual mind is a mind which, in its fullness, is aware of the Self, reflecting the Divine, seeing and understanding the nature of the Self and its relations with the manifestation, living in that or in contact with it, calm, wide and awake to higher knowledge, not perturbed by the play of the forces. When it gets its full liberated movement, its central station is very usually felt above the head, though its influence can extend downward through all the being and outward through space.” Letters on Yoga

mind ::: Sri Aurobindo: "The ‘Mind" in the ordinary use of the word covers indiscriminately the whole consciousness, for man is a mental being and mentalises everything; but in the language of this yoga the words ‘mind" and ‘mental" are used to connote specially the part of the nature which has to do with cognition and intelligence, with ideas, with mental or thought perceptions, the reactions of thought to things, with the truly mental movements and formations, mental vision and will, etc., that are part of his intelligence.” *Letters on Yoga

"Mind in its essence is a consciousness which measures, limits, cuts out forms of things from the indivisible whole and contains them as if each were a separate integer.” The Life Divine

"Mind is an instrument of analysis and synthesis, but not of essential knowledge. Its function is to cut out something vaguely from the unknown Thing in itself and call this measurement or delimitation of it the whole, and again to analyse the whole into its parts which it regards as separate mental objects.” The Life Divine

"The mind proper is divided into three parts — thinking Mind, dynamic Mind, externalising Mind — the former concerned with ideas and knowledge in their own right, the second with the putting out of mental forces for realisation of the idea, the third with the expression of them in life (not only by speech, but by any form it can give).” Letters on Yoga

"The difference between the ordinary mind and the intuitive is that the former, seeking in the darkness or at most by its own unsteady torchlight, first, sees things only as they are presented in that light and, secondly, where it does not know, constructs by imagination, by uncertain inference, by others of its aids and makeshifts things which it readily takes for truth, shadow projections, cloud edifices, unreal prolongations, deceptive anticipations, possibilities and probabilities which do duty for certitudes. The intuitive mind constructs nothing in this artificial fashion, but makes itself a receiver of the light and allows the truth to manifest in it and organise its own constructions.” The Synthesis of Yoga

"He [man] has in him not a single mentality, but a double and a triple, the mind material and nervous, the pure intellectual mind which liberates itself from the illusions of the body and the senses, and a divine mind above intellect which in its turn liberates itself from the imperfect modes of the logically discriminative and imaginative reason.” The Synthesis of Yoga

"Our mind is an observer of actuals, an inventor or discoverer of possibilities, but not a seer of the occult imperatives that necessitate the movements and forms of a creation. . . .” *The Life Divine

"The human mind is an instrument not of truth but of ignorance and error.” Letters on Yoga

"For Mind as we know it is a power of the Ignorance seeking for Truth, groping with difficulty to find it, reaching only mental constructions and representations of it in word and idea, in mind formations, sense formations, — as if bright or shadowy photographs or films of a distant Reality were all that it could achieve.” The Life Divine

The Mother: "The true role of the mind is the formation and organization of action. The mind has a formative and organizing power, and it is that which puts the different elements of inspiration in order for action, for organizing action. And if it would only confine itself to that role, receiving inspirations — whether from above or from the mystic centre of the soul — and simply formulating the plan of action — in broad outline or in minute detail, for the smallest things of life or the great terrestrial organizations — it would amply fulfil its function. It is not an instrument of knowledge. But is can use knowledge for action, to organize action. It is an instrument of organization and formation, very powerful and very capable when it is well developed.” Questions and Answers 1956, MCW Vol. 8.*


morse ::: morse code. Either of two systems of clicks and pauses, short and long sounds, or flashes of light, used to represent the letter of the alphabet, numerals, etc.

mother ::: Sri Aurobindo: "The One whom we adore as the Mother is the divine Conscious Force that dominates all existence, one and yet so many-sided that to follow her movement is impossible even for the quickest mind and for the freest and most vast intelligence. The Mother is the consciousness and force of the Supreme and far above all she creates.” The Mother ::: "The one original transcendent Shakti, the Mother stands above all the worlds and bears in her eternal consciousness the Supreme Divine.

"That which we call Nature or Prakriti is only her [the Mother"s] most outward executive aspect; she marshals and arranges the harmony of her forces and processes, impels the operations of Nature and moves among them secret or manifest in all that can be seen or experienced or put into motion of life.” *The Mother

:   "The Mother comes in order to bring down the Supramental and it is the descent which makes her full manifestation here possible.” *Letters on the Mother

  "When one does sadhana, the inner consciousness begins to open and one is able to go inside and have all kinds of experiences there. As the sadhana progresses, one begins to live more and more in this inner being and the outer becomes more and more superficial. At first the inner consciousness seems to be the dream and the outer the waking reality. Afterwards the inner consciousness becomes the reality and the outer is felt by many as a dream or delusion, or else as something superficial and external. The inner consciousness begins to be a place of deep peace, light, happiness, love, closeness to the Divine or the presence of the Divine, the Mother.” Letters on Yoga :::   **mighty Mother, World-Mother, World-Mother"s.**


mysteries ::: Sri Aurobindo: "It is ‘Mysteries" with capital M and means ‘mystic symbolic rites" as in the Orphic and Eleusinian ‘Mysteries". When written with capital M it does not mean secret mysterious things, but has this sense, e.g. a ‘Mystery play".” Letters on Savitri **Mystery, Mystery"s.**

n. 1. A small part broken off or detached from any larger whole. 2. An incomplete and unfinished piece; portion. 3. An incomplete or isolated portion; a bit. fragments, fragment-being, fragment-mirrorings. *v. 4. To break or separate (something) into fragments. *fragmented.

nescient. ::: *Sri Aurobindo: "Nescience in Nature is the complete self-ignorance; . . . .” The Life Divine*

night ::: Sri Aurobindo: "The Night is the symbol of the Ignorance or Avidya in which men live just as Light is the symbol of Truth and Knowledge.” *Letters on Yoga
"In the way that one treads with the greater Light above, even every difficulty gives its help and has its value and Night itself carries in it the burden of the Light that has to be.” Letters on Yoga **Night, Night"s.


:::   "Nirvana or Moksha is a liberated condition of the being, not a world — it is a withdrawal from the worlds and the manifestation.” *Letters on Yoga

No-man"s-land. ::: Sri Aurobindo: "As to the two lines with ‘no man"s land" there can be no capital in the first line because there it is a description while the capital is needed in the other line, because the phrase has acquired there the force of a name or appellation. I am not sure about the hyphen; it could be put but the no hyphen might be better as it suggests that no one in particular has as yet got possession.” Letters on Savitri.

*"No, that [‘pours” instead of "poured") would take away all meaning from ‘new fair world" — it is the attempted conquest of earth by life when earth had been created — a past event though still continuing in its sequel and result.” Letters on Savitri*

"Nothing can happen without the presence and support of the Divine, for Nature or Prakriti is the Divine Force and it is this that works out things, but it works them out according to the nature and through or with the will of each man which is full of ignorance — that goes on until men turn to the Divine and become conscious of Him and united with Him. Then only can it be said that all begins to be done in him by the direct Will of the Divine.” Letters on Yoga

::: "Not to be disturbed by either joy or grief, pleasure or displeasure by what people say or do or by any outward things is called in yoga a state of samata , equality to all things.” Letters on Yoga

numbers ::: Sri Aurobindo: "Fifty, hundred, a thousand are numbers symbolic of completeness.” The Secret of the Veda

obsolete ::: no longer in use.

"Of course, that is the real fact — death is only a shedding of the body, not a cessation of the personal existence. A man is not dead because he goes into another country and changes his clothes to suit that climate.” Letters on Yoga

"Of course, the gods exist — that is to say, there are Powers that stand above the world and transmit the divine workings. It is the physical mind which believes only what is physical that denies them. There are also beings of other worlds — gods and Asuras, etc.” Letters on Yoga

omega ::: the 24th and last letter of the Greek alphabet ; the last of any series; the end. ::: Alpha and the Omega.

:::   "OM is the mantra, the expressive sound-symbol of the Brahman Consciousness in its four domains from the Turiya to the external or material plane. The function of a mantra is to create vibrations in the inner consciousness that will prepare it for the realisation of what the mantra symbolises and is supposed indeed to carry within itself. The mantra OM should therefore lead towards the opening of the consciousness to the sight and feeling of the One Consciousness in all material things, in the inner being and in the supraphysical worlds, in the causal plane above now superconscient to us and, finally, the supreme liberated transcendence above all cosmic existence.” *Letters on Yoga

::: "OM is this syllable. This syllable is the Brahman, this syllable is the Supreme. He who knoweth the imperishable OM, whatso he willeth, it is his. This support is the best, this support is the highest; and when a man knoweth it, he is greatened in the world of Brahman.” The Upanishads

"One can speak of the chakras only in reference to yoga. In ordinary people the chakras are not open, it is only when they do sadhana that the chakras open. For the chakras are the centres of the inner consciousness and belong originally to the subtle body. So much as is active in ordinary people is very little — for in them it is the outer consciousness that is active.” Letters on Yoga

"One must go deep and find the soul, the self, the Divine Reality within us and only then can life become a true expression of what we can be instead of a blind and always repeated confused blur of the inadequate and imperfect thing we were. The choice is between remaining in the old jumble and groping about in the hope of stumbling on some discovery or standing back and seeking the Light within till we discover and can build the Godhead within and without us. "Letters on Yoga

On the other hand the passage through the higher zones — higher Mind, illumined Mind, Intuition, overmind is obligatory — they are the true Intermediaries between the present consciousness and the supermind.” Letters on Yoga

"Ordinarily we mean by it [consciousness] our first obvious idea of a mental waking consciousness such as is possessed by the human being during the major part of his bodily existence, when he is not asleep, stunned or otherwise deprived of his physical and superficial methods of sensation. In this sense it is plain enough that consciousness is the exception and not the rule in the order of the material universe. We ourselves do not always possess it. But this vulgar and shallow idea of the nature of consciousness, though it still colours our ordinary thought and associations, must now definitely disappear out of philosophical thinking. For we know that there is something in us which is conscious when we sleep, when we are stunned or drugged or in a swoon, in all apparently unconscious states of our physical being. Not only so, but we may now be sure that the old thinkers were right when they declared that even in our waking state what we call then our consciousness is only a small selection from our entire conscious being. It is a superficies, it is not even the whole of our mentality. Behind it, much vaster than it, there is a subliminal or subconscient mind which is the greater part of ourselves and contains heights and profundities which no man has yet measured or fathomed.” Letters on Yoga

:::   "Ordinarily when one sleeps a complex phenomenon happens. The waking consciousness is no longer there, for all has been withdrawn within into the inner realms of which we are not aware when we are awake, though they exist; . . . .” *Letters on Yoga

ornaments, such as bracelets, necklaces, or rings, made of precious metals set with gems or imitation gems. Also fig.

::: "Our incapacity does not matter — there is no human being who is not in his parts of nature incapable — but the Divine Force also is there. If one puts one"s trust in that, incapacity will be changed into capacity. Difficulty and struggle themselves then become a means towards the achievement.” Letters on Yoga

"Our nature is not only mistaken in will and ignorant in knowledge but weak in power; but the Divine Force is there and will lead us if we trust in it and it will use our deficiencies and our powers for the divine purpose. If we fail in our immediate aim, it is because he has intended the failure; often our failure or ill-result is the right road to a truer issue than an immediate and complete success would have put in our reach. If we suffer, it is because something in us has to be prepared for a rarer possibility of delight. If we stumble, it is to learn in the end the secret of a more perfect walking.” The Synthesis of Yoga

outlets ::: means of expression or satisfaction.

overmind ::: Sri Aurobindo: "The overmind is a sort of delegation from the supermind (this is a metaphor only) which supports the present evolutionary universe in which we live here in Matter. If supermind were to start here from the beginning as the direct creative Power, a world of the kind we see now would be impossible; it would have been full of the divine Light from the beginning, there would be no involution in the inconscience of Matter, consequently no gradual striving evolution of consciousness in Matter. A line is therefore drawn between the higher half of the universe of consciousness, parardha , and the lower half, aparardha. The higher half is constituted of Sat, Chit, Ananda, Mahas (the supramental) — the lower half of mind, life, Matter. This line is the intermediary overmind which, though luminous itself, keeps from us the full indivisible supramental Light, depends on it indeed, but in receiving it, divides, distributes, breaks it up into separated aspects, powers, multiplicities of all kinds, each of which it is possible by a further diminution of consciousness, such as we reach in Mind, to regard as the sole or the chief Truth and all the rest as subordinate or contradictory to it.” *Letters on Yoga

   "The overmind is the highest of the planes below the supramental.” *Letters on Yoga

"In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light.” The Life Divine

"The Overmind is a principle of cosmic Truth and a vast and endless catholicity is its very spirit; its energy is an all-dynamism as well as a principle of separate dynamisms: it is a sort of inferior Supermind, — although it is concerned predominantly not with absolutes, but with what might be called the dynamic potentials or pragmatic truths of Reality, or with absolutes mainly for their power of generating pragmatic or creative values, although, too, its comprehension of things is more global than integral, since its totality is built up of global wholes or constituted by separate independent realities uniting or coalescing together, and although the essential unity is grasped by it and felt to be basic of things and pervasive in their manifestation, but no longer as in the Supermind their intimate and ever-present secret, their dominating continent, the overt constant builder of the harmonic whole of their activity and nature.” The Life Divine

   "The overmind sees calmly, steadily, in great masses and large extensions of space and time and relation, globally; it creates and acts in the same way — it is the world of the great Gods, the divine Creators.” *Letters on Yoga

"The Overmind is essentially a spiritual power. Mind in it surpasses its ordinary self and rises and takes its stand on a spiritual foundation. It embraces beauty and sublimates it; it has an essential aesthesis which is not limited by rules and canons, it sees a universal and an eternal beauty while it takes up and transforms all that is limited and particular. It is besides concerned with things other than beauty or aesthetics. It is concerned especially with truth and knowledge or rather with a wisdom that exceeds what we call knowledge; its truth goes beyond truth of fact and truth of thought, even the higher thought which is the first spiritual range of the thinker. It has the truth of spiritual thought, spiritual feeling, spiritual sense and at its highest the truth that comes by the most intimate spiritual touch or by identity. Ultimately, truth and beauty come together and coincide, but in between there is a difference. Overmind in all its dealings puts truth first; it brings out the essential truth (and truths) in things and also its infinite possibilities; it brings out even the truth that lies behind falsehood and error; it brings out the truth of the Inconscient and the truth of the Superconscient and all that lies in between. When it speaks through poetry, this remains its first essential quality; a limited aesthetical artistic aim is not its purpose.” *Letters on Savitri

"In the overmind the Truth of supermind which is whole and harmonious enters into a separation into parts, many truths fronting each other and moved each to fulfil itself, to make a world of its own or else to prevail or take its share in worlds made of a combination of various separated Truths and Truth-forces.” Letters on Yoga

*Overmind"s.


"Pain is caused because the physical consciousness in the Ignorance is too limited to bear the touches that come upon it. Otherwise, to cosmic consciousness in its state of complete knowledge and complete experience all touches come as Ananda.” Letters on Yoga

palimpsest ::: a manuscript, typically of papyrus or parchment, that has been written on more than once, with the earlier writing incompletely erased and often legible.

panergy ::: Sri Aurobindo: "The ‘Panergy" suggested is a self-existent total power which may carry the cosmic energies in it and is their cause but is not constituted by them.” Letters on Savitri.

partial ::: 1. Of, relating to, being, or affecting only a part; not total; incomplete. 2. Favouring one person or side over another or others; biased or prejudiced.

pass ::: v. 1. To move on or ahead; proceed. 2. To move by. 3. To go or get through (something), lit. and fig. **4. To go across or over (a stream, threshold, etc.); cross. 5. To cross, traverse, in reference to times, stages, states, conditions, processes, actions, experiences, etc. 6. To be transferred from one to another; circulate. 7. To come to or toward, then go beyond. 8. To come to an end. 9. To cease to exist. 10. To convey, transfer, or transmit; deliver (often followed by on). 11. To be accepted as or believed to be. 12. To sanction or approve. passes, passed, passing. n. 13. A way, such as a narrow gap between mountains, that affords passage around, over, or through a barrier. passes. ::: pass by. To let go without notice, action, remark, etc.; leave unconsidered; disregard; overlook.

::: "Peace is a calm deepened into something that is very positive amounting almost to a tranquil waveless Ananda.” Letters on Yoga

"Peace is a deep quietude where no disturbance can come — a quietude with a sense of established security and release.” Letters on Yoga

:::   "Peace is a still more positive condition; it carries with it a sense of settled and harmonious rest and deliverance.” *Letters on Yoga

peace ::: Sri Aurobindo: "Peace is the very basis of all the siddhi in the yoga . . . .” *Letters on Yoga

penumbra ::: a partial shadow, as in an eclipse, between regions of complete shadow and complete illumination.

:::   "Perhaps one could say that it [spiritual humility] is to be aware of the relativity of what has been done compared with what is still to be done — and also to be conscious of one"s being nothing without the Divine Grace.” *Letters on Yoga

phrase ::: 1. A characteristic way or mode of expression. 2. An expression of two or more words in sequence that form a syntactic unit that is less than a complete sentence. phrases.

plenitude ::: the condition of being full, ample, or complete.

power ::: Sri Aurobindo: "Power means strength and force, Shakti, which enables one to face all that can happen and to stand and overcome, also to carry out what the Divine Will proposes. It can include many things, power over men, events, circumstances, means etc. But all this not of the mental or vital kind, but by an action through unity of consciousness with the Divine and with all things and beings. It is not an individual strength depending on certain personal capacities, but the Divine Power using the individual as an instrument.” *Letters on Yoga

powers ::: Sri Aurobindo: "These are the forces and beings that are interested in maintaining the falsehoods they have created in the world of the Ignorance and in putting them forward as the Truth which men must follow. In India they are termed Asuras, Rakshasas, Pishachas (beings respectively of the mentalised vital, middle vital and lower vital planes) who are in opposition to the Gods, the Powers of Light. These too are Powers, for they too have their cosmic field in which they exercise their function and authority and some of them were once divine Powers (the former gods, purve devah , as they are called somewhere in the Mahabharata) who have fallen towards the darkness by revolt against the divine Will behind the cosmos.” Letters on Yoga

presence ::: 1. The state or fact of being present; current existence or occurrence. 2. A divine, spiritual, or supernatural spirit or influence felt or conceived as present. 3. The immediate proximity of someone or something.

Sri Aurobindo: "It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one"s existence and consciousness or in relation with it, without the necessity of any further qualification or description. Thus, of the ‘ineffable Presence" it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. The word may be used sometimes in a less absolute sense, but that is always the fundamental significance, — the essential perception of the essential Presence supporting everything else.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” Essays Divine and Human

"But if we learn to live within, we infallibly awaken to this presence within us which is our more real self, a presence profound, calm, joyous and puissant of which the world is not the master — a presence which, if it is not the Lord Himself, is the radiation of the Lord within.” *The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” *The Life Divine

"If we need any personal and inner witness to this indivisible All-Consciousness behind the ignorance, — all Nature is its external proof, — we can get it with any completeness only in our deeper inner being or larger and higher spiritual state when we draw back behind the veil of our own surface ignorance and come into contact with the divine Idea and Will behind it. Then we see clearly enough that what we have done by ourselves in our ignorance was yet overseen and guided in its result by the invisible Omniscience; we discover a greater working behind our ignorant working and begin to glimpse its purpose in us: then only can we see and know what now we worship in faith, recognise wholly the pure and universal Presence, meet the Lord of all being and all Nature.” *The Life Divine

"The presence of the Spirit is there in every living being, on every level, in all things, and because it is there, the experience of Sachchidananda, of the pure spiritual existence and consciousness, of the delight of a divine presence, closeness, contact can be acquired through the mind or the heart or the life-sense or even through the physical consciousness; if the inner doors are flung sufficiently open, the light from the sanctuary can suffuse the nearest and the farthest chambers of the outer being.” *The Life Divine

"There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” *The Synthesis of Yoga

"For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge.” *The Synthesis of Yoga

"One must have faith in the Master of our life and works, even if for a long time He conceals Himself, and then in His own right time He will reveal His Presence.” *Letters on Yoga

"They [the psychic being and the Divine Presence in the heart] are quite different things. The psychic being is one"s own individual soul-being. It is not the Divine, though it has come from the Divine and develops towards the Divine.” *Letters on Yoga

"For it is quietness and inwardness that enable one to feel the Presence.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” *Essays Divine and Human

The Mother: "For, in human beings, here is a presence, the most marvellous Presence on earth, and except in a few very rare cases which I need not mention here, this presence lies asleep in the heart — not in the physical heart but the psychic centre — of all beings. And when this Splendour is manifested with enough purity, it will awaken in all beings the echo of his Presence.” Words of the Mother, MCW, Vol. 15.


::: "Pressure, throbbing, electrical vibrations are all signs of the working of the Force. The places indicate the field of action — the top of the head is the summit of the thinking mind where it communicates with the higher consciousness; the neck or throat is the seat of the physical, externalising or expressive mind; the ear is the place of communication with the inner mind-centre by which thoughts etc. enter into the personal being from the general Nature.” Letters on Yoga

printing-house ::: a place where printing of books, pamphlets, etc. is done.

"Pulling comes usually from a desire to get things for oneself — in aspiration there is a self-giving for the higher consciousness to descend and take possession — the more intense the call the greater the self-giving.” Letters on Yoga

:::   "Purity is to accept no other influence but only the influence of the Divine.” *Letters on Yoga

  "Purity means freedom from soil or mixture. The divine Purity is that in which there is no mixture of the turbid ignorant movements of the lower nature. Ordinarily, purity is used to mean (in the common language) freedom from sexual passion and impulse.” *Letters on Yoga

purity ::: Sri Aurobindo: "It [purity] is more a condition than a substance. Peace helps to purity — since in peace disturbing influences cease and the essence of purity is to respond only to the Divine Influence and not to have an affinity with other movements.” *Letters on Yoga

purple ::: 1. Any of a group of colors with a hue between that of violet and red. 2. Imperial, regal or princely.

  "Purple is the colour of vital power.” *Letters on Yoga

rased ::: deleted, erased.

". . . real faith is something spiritual, a knowledge of the soul.” Letters on Yoga*

relinquishing ::: giving up, abandoning, releasing, letting go.

"Remind yourself always that the Divine Force is there, that you have felt it and that, even if you seem to lose consciousness of it for a time or it seems something distant, still it is there and is sure to prevail. For those whom the Force has touched and taken up, belong thenceforth to the Divine.” Letters on Yoga

resiled ::: Sri Aurobindo: "It is a perfectly good English word, meaning originally to leap back, rebound (like an elastic) — so to draw back from, recoil, retreat (in military language it means to fall back from a position gained or to one"s original position): but it is specially used for withdrawing from a contract, agreement, previous statement.” Letters on Savitri.

reverse ::: n. **1. The side of a coin or medal that does not carry the principal design. v. 2. To revoke or set aside (a judgment, decree, etc.); annul. 3. To change into something different or contrary; alter completely. 4. To turn and proceed in the opposite direction. reversed, reversing.**

rivulet ("s) ::: a small stream; streamlet; brook. rivulets.

round ::: adj. 1. Full, complete, entire. rounded. 2. Whole or complete; full. 3. Expressed to the nearest ten, hundred, or thousand; rounded by approximation. adv. 4. Involving or using circular motion. 5. On all sides; all about; surrounding; enveloping. 6. In all directions from a centre or point of reference. 7. In a circular or rounded course. prep. 8. Around.

round ::: n. 1. A completed course of time, series of events or operations, etc., ending at a point corresponding to that at the beginning. 2. A going around from place to place as in a habitual or definite circuit. 3. A recurring period of time, succession of events, duties, etc. 4. Moving in or forming a circle. round"s, rounds. wonder-rounds. 5. A composition for two or more voices in which each voice enters at a different time with the same melody. rounds. v. 6. Brings to a highly developed, finished, or refined state.

savitri ::: "In the Mahabharata, the heroine of the tale of Satyavan and Savitri; . . . . She was the daughter of King Ashwapati, and lover of Satyavan, whom she married although she was warned by Narada that he had only one year to live. On the fatal day, when Yama carried off Satyavan"s spirit, she followed him with unswerving devotion. Ultimately Yama was constrained to restore her husband to life.” *Glossary and Index of Proper Names in Sri Aurobindo"s Works

  Sri Aurobindo: "Savitri is the Divine Word, daughter of the Sun, goddess of the supreme Truth who comes down and is born to save; . . . .” (Author"s note at beginning of Savitri.)

  "Savitri is represented in the poem as an incarnation of the Divine Mother . . . .” Letters on Savitri

The Mother: "Savitri [the poem] is a mantra for the transformation of the world.” Spoken to Udar


scarlet ::: a strong to vivid red or reddish orange.

scrip ::: a small bag, wallet, or satchel, esp. one carried by a pilgrim, a shepherd, or a beggar.

seize ::: 1. To grasp with the mind; apprehend; understand clearly and completely. 2. To take hold of quickly; grab with the hands. 3. Of a fear, a belief, etc.: To take sudden possession of (a person, his mind). 4. To take possession of control of as if by suddenly laying hold. 5. To take possession of by force or at will. seizes, seized, seizing.

"Self-giving in fact means a change from ego-centricity to God-centricity; . . .” Letters on Yoga

sentence ::: n. 1. A sequence of words capable of standing alone to make an assertion, ask a question or give a command, usually consisting of a subject and a predicate containing a finite verb. 2. An authoritative decision; a judicial judgement or decree, esp. a judicial decision of the punishment to be inflicted on one adjudged guilty. Hence, the punishment to which a criminal is sentenced. sentences. 3. A number of words forming a complete statement. sentenced.

". . . serpents indicate always energies of Nature and very often bad energies of the vital plane; but they can also indicate luminous or divine energies like the snake of Vishnu.” Letters on Yoga

*Sri Aurobindo: "Aspiration is a call to the Divine.” Letters on Yoga*

Sri Aurobindo: "A spiritual atmosphere is more important than outer conditions; if one can get that and also create one"s own spiritual air to breathe in and live in it, that is the true condition of progress.” *Letters on Yoga

Sri Aurobindo: "As there is an inner sight other than the physical, so there is an inner hearing other than that of the external ear, and it can listen to voices and sounds and words of other worlds, other times and places, or those which come from supraphysical beings.” *Letters on Yoga

Sri Aurobindo: "Avatarhood would have little meaning if it were not connected with the evolution. The Hindu procession of the ten Avatars is itself, as it were, a parable of evolution. First the Fish Avatar, then the amphibious animal between land and water, then the land animal, then the Man-Lion Avatar, bridging man and animal, then man as dwarf, small and undeveloped and physical but containing in himself the godhead and taking possession of existence, then the rajasic, sattwic, nirguna Avatars, leading the human development from the vital rajasic to the sattwic mental man and again the overmental superman. Krishna, Buddha and Kalki depict the last three stages, the stages of the spiritual development — Krishna opens the possibility of overmind, Buddha tries to shoot beyond to the supreme liberation but that liberation is still negative, not returning upon earth to complete positively the evolution; Kalki is to correct this by bringing the Kingdom of the Divine upon earth, destroying the opposing Asura forces. The progression is striking and unmistakable.” *Letters on Yoga

Sri Aurobindo: "Brahma is the Power of the Divine that stands behind formation and the creation.” Letters on Yoga

Sri Aurobindo: "But what do we mean by the individual? What we usually call by that name is a natural ego, a device of Nature which holds together her action in the mind and body. This ego has to be extinguished, otherwise there is no complete liberation possible; but the individual self or soul is not this ego. The individual soul is the spiritual being which is sometimes described as an eternal portion of the Divine, but can also be described as the Divine himself supporting his manifestation as the Many. This is the true spiritual individual which appears in its complete truth when we get rid of the ego and our false separative sense of individuality, realise our oneness with the transcendent and cosmic Divine and with all beings.” *Letters on Yoga

Sri Aurobindo: "But when I speak of the Divine Will, I mean something different, — something that has descended here into an evolutionary world of Ignorance, standing at the back of things, pressing on the Darkness with its Light, leading things presently towards the best possible in the conditions of a world of Ignorance and leading it eventually towards a descent of a greater power of the Divine, which will be not an omnipotence held back and conditioned by the law of the world as it is, but in full action and therefore bringing the reign of light, peace, harmony, joy, love, beauty and Ananda, for these are the Divine Nature.” *Letters on Yoga

Sri Aurobindo: "By aesthesis is meant a reaction of the consciousness, mental and vital and even bodily, which receives a certain element in things, something that can be called their taste, Rasa, which, passing through the mind or sense or both, awakes a vital enjoyment of the taste, Bhoga, and this can again awaken us, awaken even the soul in us to something yet deeper and more fundamental than mere pleasure and enjoyment, to some form of the spirit"s delight of existence, Ananda.” *Letters on Savitri

Sri Aurobindo: "Concentration is a gathering together of the consciousness and either centralising at one point or turning on a single object, e.g., the Divine; there can also be a gathered condition throughout the whole being, not at a point. In meditation it is not indispensable to gather like this, one can simply remain with a quiet mind thinking of one subject or observing what comes in the consciousness and dealing with it.” *Letters on Yoga

Sri Aurobindo: "Confidence — the sense of security that goes with trust.” Letters on Yoga

Sri Aurobindo: "Consciousness is a fundamental thing, the fundamental thing in existence — it is the energy, the motion, the movement of consciousness that creates the universe and all that is in it — not only the macrocosm but the microcosm is nothing but consciousness arranging itself.” *Letters on Yoga

Sri Aurobindo: "Conviction — intellectual belief held on what seems to be good reasons.” Letters on Yoga

*Sri Aurobindo: "Dawn always means an opening of some kind — the coming of something that is not yet fully there.” Letters on Yoga ::: "As the Sun is image and godhead of the golden Light of the divine Truth, so Dawn is image and godhead of the opening out of the supreme illumination on the night of our human ignorance. Dawn daughter of Heaven and Night her sister are obverse and reverse sides of the same eternal Infinite.” The Secret of the Veda

*Sri Aurobindo: ". . . desires come from outside, enter the subconscious vital and rise to the surface. It is only when they rise to the surface and the mind becomes aware of them, that we become conscious of the desire. It seems to us to be our own because we feel it thus rising from the vital into the mind and do not know that it came from outside.” Letters on Yoga

Sri Aurobindo: "Destiny in the rigid sense applies only to the outer being so long as it lives in the Ignorance. What we call destiny is only in fact the result of the present condition of the being and the nature and energies it has accumulated in the past acting on each other and determining the present attempts and their future results. But as soon as one enters the path of spiritual life, this old predetermined destiny begins to recede. There comes in a new factor, the Divine Grace, the help of a higher Divine Force other than the force of Karma, which can lift the sadhak beyond the present possibilities of his nature. One"s spiritual destiny is then the divine election which ensures the future.” *Letters on Yoga

Sri Aurobindo: "Destruction in itself is neither good nor evil. It is a fact of Nature, a necessity in the play of forces, as things are in this world. The Light destroys the Darkness and the Powers of Darkness, and that is not a movement of Ignorance!” *Letters on Yoga

Sri Aurobindo: "Doubt cannot be convinced, because by its very nature it does not want to be convinced; . . . .” *Letters on Yoga

:::   Sri Aurobindo: ". . . Durga, the conquering and protecting aspect of the Universal Mother.” *Letters on Yoga

*Sri Aurobindo: "Emotion itself is not a bad thing; it is a necessary part of the nature, and psychic emotion is one of the most powerful helps to the sadhana. Psychic emotion, bringing tears of love for the Divine or tears of Ananda, ought not to be suppressed: . . . .” Letters on Yoga

Sri Aurobindo: "Equality is to remain unmoved within in all conditions.” *Letters on Yoga

Sri Aurobindo: "Essence can never be defined — it simply is.” *Letters on Yoga

*Sri Aurobindo: "Even if there is much darkness — and this world is full of it and the physical nature of man also — yet a ray of the true Light can prevail eventually against a tenfold darkness. Believe that and cleave to it always.” Letters on Yoga*

*Sri Aurobindo: "Experience is a word that covers almost all the happenings in yoga; only when something gets settled, then it is no longer an experience but part of the siddhi; e.g. peace when it comes and goes is an experience — when it is settled and goes no more it is a siddhi.” Letters on Yoga

Sri Aurobindo: "Faith is a necessary means for arriving at realisation, because we are ignorant and do not yet know that which we are seeking to realise; faith is indeed knowledge giving the ignorance an intimation of itself previous to its own manifestation, it is the gleam sent before by the yet unrisen Sun. When the Sun shall rise, there will be no longer any need of the gleam.” *Letters on Yoga

*Sri Aurobindo: "Fear is a creation of the vital plane, an instinct of the ignorance, a sense of danger with a violent vital reaction that replaces and usually prevents or distorts the intelligence of things. It might almost be considered as an invention of the hostile forces.” Letters on Yoga

Sri Aurobindo: "Fifty, hundred, a thousand are numbers symbolic of completeness.” The Secret of the Veda

Sri Aurobindo: "Form is the basic means of manifestation and without it it may be said that the manifestation of anything is not complete. Even if the Formless logically precedes Form, yet it is not illogical to assume that in the Formless, Form is inherent and already existent in a mystic latency, otherwise how could it be manifested?” *Letters on Yoga

Sri Aurobindo: "Further, vision is of value because it is often a first key to inner planes of one"s own being and one"s own consciousness as distinguished from worlds or planes of the cosmic consciousness. Yoga-experience often begins with some opening of the third eye in the forehead (the centre of vision in the brows) or with some kind of beginning and extension of subtle seeing which may seem unimportant at first but is the vestibule to deeper experience.” *Letters on Yoga

Sri Aurobindo: "Hell and heaven are often imaginary states of the soul or rather of the vital which it constructs about it after its passing. What is meant by hell is a painful passage through the vital or lingering there, as for instance, in many cases of suicide where one remains surrounded by the forces of suffering and turmoil created by this unnatural and violent exit. There are, of course, also worlds of mind and vital worlds which are penetrated with joyful or dark experiences. One may pass through these as the result of things formed in the nature which create the necessary affinities, but the idea of reward or retribution is a crude and vulgar conception which is a mere popular error.” Letters on Yoga

Sri Aurobindo: "History teaches us nothing; it is a confused torrent of events and personalities or a kaleidoscope of changing institutions. We do not seize the real sense of all this change and this continual streaming forward of human life in the channels of Time. What we do seize are current or recurrent phenomena, facile generalisations, partial ideas. We talk of democracy, aristocracy and autocracy, collectivism and individualism, imperialism and nationalism, the State and the commune, capitalism and labour; we advance hasty generalisations and make absolute systems which are positively announced today only to be abandoned perforce tomorrow; we espouse causes and ardent enthusiasms whose triumph turns to an early disillusionment and then forsake them for others, perhaps for those that we have taken so much trouble to destroy. For a whole century mankind thirsts and battles after liberty and earns it with a bitter expense of toil, tears and blood; the century that enjoys without having fought for it turns away as from a puerile illusion and is ready to renounce the depreciated gain as the price of some new good. And all this happens because our whole thought and action with regard to our collective life is shallow and empirical; it does not seek for, it does not base itself on a firm, profound and complete knowledge. The moral is not the vanity of human life, of its ardours and enthusiasms and of the ideals it pursues, but the necessity of a wiser, larger, more patient search after its true law and aim.” *The Human Cycle etc.

Sri Aurobindo: "In fact it [the world] is not an illusion in the sense of an imposition of something baseless and unreal on the consciousness, but a misinterpretation by the conscious mind and sense and a falsifying misuse of manifested existence.” Letters on Yoga

Sri Aurobindo: "Intellectual activities are not part of the inner being – the intellect is the outer mind.” *Letters on Yoga

Sri Aurobindo: "Intelligence does not depend on the amount one has read, it is a quality of the mind. Study only gives it material for its work as life also does. There are people who do not know how to read and write who are more intelligent than many highly educated people and understand life and things better. On the other hand, a good intelligence can improve itself by reading because it gets more material to work on and grows by exercise and by having a wider range to move in. But book-knowledge by itself is not the real thing, it has to be used as a help to the intelligence but it is often only a help to stupidity or ignorance — ignorance because knowledge of facts is a poor thing if one cannot see their true significance.” Letters on Yoga

Sri Aurobindo: "I suppose the golden child is the Truth-Soul which follows after the silver light of the spiritual. When it plunges into the black waters of the subconscient, it releases from it the spiritual light and the sevenfold streams of the Divine Energy and, clearing itself of the stains of the subconscient, it prepares its flight towards the supreme Divine (the Mother).” (Reply to a question in the chapter Visions and Symbols.) Letters on Yoga

*Sri Aurobindo: "It [falsehood] is created by an Asuric (hostile) power which intervenes in this creation and is not only separated from the Truth and therefore limited in knowledge and open to error, but in revolt against the Truth or in the habit of seizing the Truth only to pervert it. This Power, the dark Asuric Shakti or Rakshasic Maya, puts forward its own perverted consciousness as true knowledge and its wilful distortions or reversals of the Truth as the verity of things. It is the powers and personalities of this perverted and perverting consciousness that we call hostile beings, hostile forces. Whenever these perversions created by them out of the stuff of the Ignorance are put forward as the Truth of things, that is the Falsehood, in the yogic sense, . . . .” Letters on Yoga

Sri Aurobindo: "It is an achievement to have got rid so rapidly and decisively of the shimmering mists and fogs which modern intellectualism takes for Light of Truth. The modern mind has so long and persistently wandered – and we with it – in the Valley of the False Glimmer that it is not easy for anyone to disperse its mists with the sunlight of clear vision.” Letters on Yoga

Sri Aurobindo: ". . . it is this emptiness inward and outward that often in yoga becomes the first step towards a new consciousness.” *Letters on Yoga

Sri Aurobindo: "[‘Its passive flower of love and doom it gave."] Good Heavens! how did Gandhi come in there? Passion-flower, sir — passion, not passive.” Letters on Savitri [in reference to a typographical error]

Sri Aurobindo: "Krishna with Radha is the symbol of the Divine Love.” Letters on Yoga

:::   Sri Aurobindo: "Lakshmi is usually golden, not white. Saraswati is white.” Letters on Yoga

Sri Aurobindo: " Love? It is not Love who meets the burdened great and governs the fate of men! Nor is it Pain. Time also does not do these things — it only provides the field and movement of events. If I had wanted to give a name, I would have done it, but it has purposely to be left nameless because it is indefinable. He may use Love or Pain or Time or any of these powers but is not any of them. You can call him the Master of the Evolution, if you like. Letters of Savitri

Sri Aurobindo: "Lust is the perversion or degradation which prevents love from establishing its reign: . . . .” Letters on Yoga

*Sri Aurobindo: "Mind has its own realms and life has its own realms just as matter has. In the mental realms life and substance are entirely subordinated to Mind and obey its dictates. Here on earth there is the evolution with matter as the starting-point, life as the medium, mind emerging from it. There are many grades, realms, combinations in the cosmos — there are even many universes. Ours is only one of many.” Letters on Yoga

:::   Sri Aurobindo: "Narada stands for the expression of the Divine Love and Knowledge.” Letters on Yoga

Sri Aurobindo: ". . . obedience is necessary so as to get away from one"s own mind and vital and learn to follow the Truth. . . . Letters on Yoga

Sri Aurobindo: "Of course you can [do yoga without being great]. There is no need of being great. On the contrary humility is the first necessity, for one who has ego and pride cannot realise the Highest.” *Letters on Yoga

Sri Aurobindo: ". . . one can be free only by living in the Divine.” Letters on Yoga

Sri Aurobindo: ". . . our imperfection is the sign of a transitional state, a growth not yet completed, an effort that is finding its way; . . . .” *The Life Divine

Sri Aurobindo: "Pride is only one form of ego — there are ten thousand others. Every action of man is full of ego — the good ones as well as the bad, his humility as much as his pride, his virtues as much as his vices.” *Letters on Yoga

Sri Aurobindo: "Quiet is a condition in which there is no restlessness or disturbance.” ::: "Quiet is rather negative — it is the absence of disturbance.” Letters on Yoga

:::   Sri Aurobindo: "Radha is the personification of the absolute love for the Divine, total and integral in all parts of the being from the highest spiritual to the physical, bringing the absolute self-giving and total consecration of all the being and calling down into the body and the most material nature the supreme Ananda.” *Letters on Yoga

Sri Aurobindo: "Revelation is a part of the intuitive consciousness.” *Letters on Yoga

Sri Aurobindo: "Sacrifice means an inner offering to the Divine and the real spiritual sacrifice is a very joyful thing.” *Letters on Yoga

*Sri Aurobindo: ". . . sheaths is simply a term for bodies, because each is superimposed on the other and acts as a covering and can be cast off. Thus the physical body itself is called the food sheath and its throwing off is what is called death.” Letters on Yoga

Sri Aurobindo: ". . . some things are suppressed in the ordinary life and remain lying in the nature, suppressed but not eliminated; they may rise up any day or they may express themselves in various nervous forms or other disorders of the mind or vital or body without it being evident what is their real cause. This has been recently discovered by European psychologists and much emphasised, even exaggerated in a new science called psycho-analysis.” *Letters on Yoga

Sri Aurobindo: "So the possibility of the sunlit path is not a discovery or original invention of mine. The very first books on yoga I read more than thirty years ago spoke of the dark and sunlit way and emphasised the superiority of the latter over the former.” *Letters on Yoga

::: Sri Aurobindo: "Spiritual force has its own concreteness; it can take a form (like a stream, for instance) of which one is aware and can send it quite concretely on whatever object one chooses. This is a statement of fact about the power inherent in spiritual consciousness. But there is also such a thing as a willed use of any subtle force — it may be spiritual, mental or vital — to secure a particular result at some point in the world. Just as there are waves of unseen physical forces (cosmic waves etc.) or currents of electricity, so there are mind-waves, thought-currents, waves of emotion, — for example, anger, sorrow, etc., — which go out and affect others without their knowing whence they come or that they come at all, they only feel the result. One who has the occult or inner senses awake can feel them coming and invading him.” Letters on Yoga

Sri Aurobindo: "That (‘to blend and blur shades owing to technical exigencies"] might be all right for mental poetry — it won"t do for what I am trying to create — in that, one word won"t do for the other. Even in mental poetry I consider it an inferior method. ‘Gleam" and ‘glow" are two quite different things and the poet who uses them indifferently has constantly got his eye upon words rather than upon the object.” Letters on Savitri *

Sri Aurobindo: "The cosmic consciousness is that of the universe, of the cosmic spirit and cosmic Nature with all the beings and forces within it. All that is as much conscious as a whole as the individual separately is, though in a different way. The consciousness of the individual is part of this, but a part feeling itself as a separate being. Yet all the time most of what he is comes into him from the cosmic consciousness. But there is a wall of separative ignorance between. Once it breaks down he becomes aware of the cosmic Self, of the consciousness of the cosmic Nature, of the forces playing in it, etc. He feels all that as he now feels physical things and impacts. He finds it all to be one with his larger or universal self.” *Letters on Yoga

*Sri Aurobindo: "The earth is a material field of evolution. Mind and life, supermind, Sachchidananda are in principle involved there in the earth-consciousness; but only Matter is at first organized; then life descends from the life plane and gives shape and organization and activity to the life principle in Matter, creates the plant and animal; then mind descends from the mind plane, creating man. Now supermind is to descend so as to create a supramental race.” Letters on Yoga

Sri Aurobindo: "The faith in the divine Shakti must be always at the back of our strength and when she becomes manifest, it must be or grow implicit and complete. There is nothing that is impossible to her who is the conscious Power and universal Goddess all-creative from eternity and armed with the Spirit"s omnipotence.” The Life Divine

Sri Aurobindo: "The first is the discovery of the soul, not the outer soul of thought and emotion and desire, but the secret psychic entity, the divine element within us. When that becomes dominant over the nature, when we are consciously the soul and when mind, life and body take their true place as its instruments, we are aware of a guide within that knows the truth, the good, the true delight and beauty of existence, controls heart and intellect by its luminous law and leads our life and being towards spiritual completeness.” *The Life Divine

*Sri Aurobindo: "The flute is the call of the Divine Love;” Letters on Yoga ::: "The flute is the symbol of a call — usually the spiritual call.” Letters on Yoga

Sri Aurobindo: "The hostile forces are those whose very raison d"être is revolt against the Divine, against the Light and Truth and enmity to the Divine Work.” *Letters on Yoga

*Sri Aurobindo: "The Indian explanation of fate is Karma. We ourselves are our own fate through our actions, but the fate created by us binds us; for what we have sown, we must reap in this life or another. Still we are creating our fate for the future even while undergoing old fate from the past in the present. That gives a meaning to our will and action and does not, as European critics wrongly believe, constitute a rigid and sterilising fatalism. But again, our will and action can often annul or modify even the past Karma, it is only certain strong effects, called utkata karma, that are non-modifiable. Here too the achievement of the spiritual consciousness and life is supposed to annul or give the power to annul Karma. For we enter into union with the Will Divine, cosmic or transcendent, which can annul what it had sanctioned for certain conditions, new-create what it had created, the narrow fixed lines disappear, there is a more plastic freedom and wideness. Neither Karma nor Astrology therefore points to a rigid and for ever immutable fate.” Letters on Yoga

Sri Aurobindo: "The Life Heavens are the heavens of the vital gods and there is there a perfect harmony but a harmony of the sublimated satisfied senses and vital desires only.” Letters on Yoga

*Sri Aurobindo: "The Mask is mentioned not twice but four times in this opening passage and it is purposely done to keep up the central connection of the idea running through the whole. The ambassadors wear this grey Mask, so your criticism cannot stand since there is no separate mask coming as part of a new idea but a very pointed return to the principal note indicating the identity of the influence throughout. It is not a random recurrence but a purposeful touch carrying a psychological meaning.” — 1948 Letters on Savitri*

Sri Aurobindo: ". The mystic Muse is more of an inspired Bacchante of the Dionysian wine than an orderly housewife.” Letters on Savitri

Sri Aurobindo: "The nature of Bhakti is adoration, worship, self-offering to what is greater than oneself; the nature of love is a feeling or a seeking for closeness and union. Self-giving is the character of both; both are necessary in the yoga and each gets its full force when supported by the other.” *Letters on Yoga

Sri Aurobindo: "The peacock is the bird of Victory.” *Letters on Yoga

Sri Aurobindo: "The physical nerves are part of the material body but they are extended into the subtle body and there is a connection between the two.” Letters on Yoga

Sri Aurobindo: "The quest of man for God, which becomes in the end the most ardent and enthralling of all his quests, begins with his first vague questionings of Nature and a sense of something unseen both in himself and her. Even if, as modern Science insists, religion started from animism, spirit-worship, demon-worship, and the deification of natural forces, these first forms only embody in primitive figures a veiled intuition in the subconscient, an obscure and ignorant feeling of hidden influences and incalculable forces, or a vague sense of being, will, intelligence in what seems to us inconscient, of the invisible behind the visible, of the secretly conscious spirit in things distributing itself in every working of energy. The obscurity and primitive inadequacy of the first perceptions do not detract from the value or the truth of this great quest of the human heart and mind, since all our seekings, — including Science itself, — must start from an obscure and ignorant perception of hidden realities and proceed to the more and more luminous vision of the Truth which at first comes to us masked, draped, veiled by the mists of the Ignorance. Anthropomorphism is an imaged recognition of the truth that man is what he is because God is what He is and that there is one soul and body of things, humanity even in its incompleteness the most complete manifestation yet achieved here and divinity the perfection of what in man is imperfect.” The Life Divine

*Sri Aurobindo: "There are some who often or almost invariably have the contact whenever they worship, the Deity may become living to them in the picture or other image they worship, may move and act through it; others may feel him always present, outwardly, subtle-physically, abiding with them where they live or in the very room, but sometimes this is only for a period. Or they may feel the Presence with them, see it frequently in a body (but not materially except sometimes), feel its touch or embrace, converse with it constantly — that is also a kind of milana. The greatest milana is one in which one is constantly aware of the Deity abiding in oneself, in everything in the world, holding all the world in him, identical with existence and yet supremely beyond the world — but in the world too one sees, hears, feels nothing but him, so that the very senses bear witness to him alone — . . . .” Letters on Yoga

Sri Aurobindo: "There is an inner vision that opens when one does sadhana and all sorts of images rise before it or pass. Their coming does not depend upon your thought or will; it is real and automatic. Just as your physical eyes see things in the physical world, so the inner eyes see things and images that belong to the other worlds and subtle images of things of this physical world also.” *Letters on Yoga

Sri Aurobindo: "There is no difference between the terms ‘universal" and ‘cosmic" except that ‘universal" can be used in a freer way than ‘cosmic". Universal may mean ‘of the universe", cosmic in that general sense. But it may also mean ‘common to all", e.g., ‘This is a universal weakness" — but you cannot say ‘This is a cosmic weakness".” Letters on Yoga

Sri Aurobindo: "There is no ignorance that is not part of the Cosmic Ignorance, only in the individual it becomes a limited formation and movement, while the Cosmic Ignorance is the whole movement of world consciousness separated from the supreme Truth and acting in an inferior motion in which the Truth is perverted, diminished, mixed and clouded with falsehood and error.” Letters on Yoga

Sri Aurobindo: "The robbers are as in the Veda vital beings who come to steal away the good condition or else to steal the gains of the sadhana.” Letters on Yoga

Sri Aurobindo: "The sense of release as if from jail always accompanies the emergence of the psychic being or the realisation of the self above. It is therefore spoken of as a liberation, mukti. It is a release into peace, happiness, the soul"s freedom not tied down by the thousand ties and cares of the outward ignorant existence.” Letters on Yoga

*Sri Aurobindo: "The superconscient, not the subconscient, is the true foundation of things. The significance of the lotus is not to be found by analysing the secrets of the mud from which it grows here; its secret is to be found in the heavenly archetype of the lotus that blooms for ever in the Light above.” Letters on Yoga*

Sri Aurobindo: "The word ‘descend" has various meanings according to the context — I used it here in the sense of the psychic being coming down into the human consciousness and body ready for it.” Letters on Yoga

Sri Aurobindo: "This descent is felt as a pouring in of calm and peace, of force and power, of light, of joy and ecstasy, of wideness and freedom and knowledge, of a Divine Being or a Presence — sometimes one of these, sometimes several of them or all together.” Letters on Yoga

Sri Aurobindo: "To act according to a standard of Truth or a rule or law of action (dharma) or in obedience to a superior authority or to the highest principles discovered by the reason and intelligent will and not according to one"s own fancy, vital impulses and desires. In yoga obedience to the Guru or to the Divine and the law of the Truth as declared by the Guru is the foundation of discipline.” *Letters on Yoga

Sri Aurobindo: "Universal love is the spiritual founded on the sense of the One and the Divine everywhere and the change of the personal into a wide universal consciousness, free from attachment and ignorance.” *Letters on Yoga

Sri Aurobindo: "What is meant by hell is a painful passage through the vital or lingering there, as for instance, in many cases of suicide where one remains surrounded by the forces of suffering and turmoil created by this unnatural and violent exit.” *Letters on Yoga

Sri Aurobindo: "What the "void" feels as a clutch is felt by the Mother only as a reminding finger laid on her cheek. It is one advantage of the expression ‘as if" that it leaves the field open for such variation. It is intended to suggest without saying it that behind the sombre void is the face of a mother. The two other ‘as if"s have the same motive and I do not find them jarring upon me. The second is at a sufficient distance from the first and it is not obtrusive enough to prejudice the third which more nearly follows. . . .” Letters on Savitri

Sri Aurobindo: "When all is in agreement with the one Truth or an expression of it that is harmony.” Letters on Yoga

*Sri Aurobindo: "When there is some lowering or diminution of the consciousness or some impairing of it at one place or another, the Adversary — or the Censor — who is always on the watch presses with all his might wherever there is a weak point lying covered from your own view, and suddenly a wrong movement leaps up with unexpected force. Become conscious and cast out the possibility of its renewal, that is all that is to be done.” Letters on Yoga

Sri Aurobindo: "Yes: the purpose is to create a large luminous trailing repetitive movement like the flight of the Bird with its dragon tail of white fire.” *Letters on Savitri

Sri Aurobindo: "Yet all the time the universal forces are pouring into him without his knowing it. He is aware only of thoughts, feelings, etc., that rise to the surface and these he takes for his own. Really they come from outside in mind waves, vital waves, waves of feeling and sensation, etc., which take particular form in him and rise to the surface after they have got inside. But they do not get into his body at once. He carries about with him an environmental consciousness (called by the Theosophists the Aura) into which they first enter. If you can become conscious of this environmental self of yours, then you can catch the thought, passion, suggestion or force of illness and prevent it from entering into you. If things in you are thrown out, they often do not go altogether but take refuge in this environmental atmosphere and from there they try to get in again. Or they go to a distance outside but linger on the outskirts or even perhaps far off, waiting till they get an opportunity to attempt entrance.” *Letters on Yoga

Sri Aurobindo: "Your ‘barely enough", instead of the finer and more suggestive ‘hardly", falls flat upon my ear; one cannot substitute one word for another in this kind of poetry merely because it means intellectually the same thing; ‘hardly" is the mot juste in this context and, repetition or not, it must remain unless a word not only juste but inevitable comes to replace it… . On this point I may add that in certain contexts ‘barely" would be the right word, as for instance, ‘There is barely enough food left for two or three meals", where ‘hardly" would be adequate but much less forceful. It is the other way about in this line. Letters on Savitri

:::   "Sri Krishna . . . Lord of the divine love and Ananda — and his flute calls the physical being to awake out of the attachments of the physical world and turn to that love and Ananda.” *Letters on Yoga

::: *"Stevenson has a striking passage in "Kidnapped” where the hero notes that his fear is felt primarily not in the heart but the stomach.” Letters on Yoga

Strength is all right for the strong — but aspiration and the Grace answering to it are not altogether myths; they are great realities of the spiritual life.” Letters on Yoga*

"That there is a divine force asleep or veiled by Inconscience in Matter and that the Higher Force has to descend and awaken it with the Light and Truth is a thing that is well known; it is at the very base of this yoga.” Letters on Yoga

"The centre of vision is between the eyebrows in the centre of the forehead. When it opens one gets the inner vision, sees the inner forms and images of things and people and begins to understand things and people from within and not only from outside, develops a power of will which also acts in the inner (yogic) way on things and people etc. Its opening is often the beginning of the yogic as opposed to the ordinary mental consciousness.” Letters on Yoga

"The child usually signifies the psychic being — new-born in the sense that it at last comes to the surface.” Letters on Yoga

"The child (when it does not mean the psychic being) is usually the symbol of something new-born in some part of the consciousness.” Letters on Yoga

"The colours of the lotuses and the numbers of petals are respectively, from bottom to top: — (1) the Muladhara or physical consciousness centre, four petals, red; (2) the abdominal centre, six petals, deep purple red; (3) the navel centre, ten petals, violet; (4) the heart centre, twelve petals, golden pink; (5) the throat centre, sixteen petals, grey; (6) the forehead centre between the eye-brows, two petals, white; (7) the thousand-petalled lotus above the head, blue with gold light around. The functions are, according to our yoga, — (1) commanding the physical consciousness and the subconscient; (2) commanding the small vital movements, the little greeds, lusts, desires, the small sense-movements; (3) commanding the larger life-forces and the passions and larger desire-movements; (4) commanding the higher emotional being with the psychic deep behind it; (5) commanding expression and all externalisation of the mind movements and mental forces; (6) commanding thought, will, vision; (7) commanding the higher thinking mind and the illumined mind and opening upwards to the intuition and overmind. The seventh is sometimes or by some identified with the brain, but that is an error — the brain is only a channel of communication situated between the thousand-petalled and the forehead centre. The former is sometimes called the void centre, sunya , either because it is not in the body, but in the apparent void above or because rising above the head one enters first into the silence of the self or spiritual being.” Letters on Yoga*

"The cosmic consciousness is that in which the limits of ego, personal mind and body disappear and one becomes aware of a cosmic vastness which is or filled by a cosmic spirit and aware also of the direct play of cosmic forces, universal mind forces, universal life forces, universal energies of Matter, universal overmind forces. But one does not become aware of all these together; the opening of the cosmic consciousness is usually progressive. It is not that the ego, the body, the personal mind disappear, but one feels them as only a small part of oneself. One begins to feel others too as part of oneself or varied repetitions of oneself, the same self modified by Nature in other bodies. Or, at the least, as living in the larger universal self which is henceforth one"s own greater reality. All things in fact begin to change their nature and appearance; one"s whole experience of the world is radically different from that of those who are shut up in their personal selves. One begins to know things by a different kind of experience, more direct, not depending on the external mind and the senses. It is not that the possibility of error disappears, for that cannot be so long as mind of any kind is one"s instrument for transcribing knowledge, but there is a new, vast and deep way of experiencing, seeing, knowing, contacting things; and the confines of knowledge can be rolled back to an almost unmeasurable degree. The thing one has to be on guard against in the cosmic consciousness is the play of a magnified ego, the vaster attacks of the hostile forces — for they too are part of the cosmic consciousness — and the attempt of the cosmic Illusion (Ignorance, Avidya) to prevent the growth of the soul into the cosmic Truth. These are things that one has to learn from experience; mental teaching or explanation is quite insufficient. To enter safely into the cosmic consciousness and to pass safely through it, it is necessary to have a strong central unegoistic sincerity and to have the psychic being, with its divination of truth and unfaltering orientation towards the Divine, already in front in ::: —the nature.” Letters on Yoga*

"The cosmic Truth is the truth of things as they are at present expressed in the universe. The Divine Truth is independent of the universe, above it and originates it.” Letters on Yoga

"The Cosmic Will is not, to our ordinary consciousness, something that acts as an independent power doing whatever it chooses; it works through all these beings, through the forces at play in the world and the law of these forces and their results — it is only when we open ourselves and get out of the ordinary consciousness that we can feel it intervening as an independent power and overriding the ordinary play of the forces." Letters on Yoga

"The Divine Force can act on any plane — it is not limited to the supramental Force. The supramental is only one aspect of the power of the Divine.” Letters on Yoga

"The Divine Grace is something not calculable, not bound by anything the intellect can fix as a condition, — though ordinarily some call, aspiration, intensity of the psychic being can awaken it, yet it acts sometimes without any apparent cause even of that kind.” Letters on Yoga*

"The Divine Grace is there ready to act at every moment, but it manifests as one grows out of the Law of Ignorance into the Law of Light, and it is meant, not as an arbitrary caprice, however miraculous often its intervention, but as a help in that growth and a Light that leads and eventually delivers.” Letters on Yoga

:::   "The Divine is always in the inner heart and does not leave it.” *Letters on Yoga

"The Divine is that from which all comes, in which all lives, and to return to the truth of the Divine now clouded over by Ignorance is the soul"s aim in life. In its supreme Truth, the Divine is absolute and infinite peace, consciousness, existence, power and Ananda.” Letters on Yoga

"The Divine is transcendent Being and Spirit, all bliss and light and divine knowledge and power, and towards that highest divine existence and its Light we have to rise and bring down the reality of it more and more into our consciousness and life.” Letters on Yoga ::: *Divine"s.

:::   "The ear is the passage of communion between the inner mind centre and the thought-forces or thought-waves of the universal Nature.” *Letters on Yoga

"The elementary state of material Force is, in the view of the old Indian physicists, a condition of pure material extension in Space of which the peculiar property is vibration typified to us by the phenomenon of sound. But vibration in this state of ether is not sufficient to create forms. There must first be some obstruction in the flow of the Force ocean, some contraction and expansion, some interplay of vibrations, some impinging of force upon force so as to create a beginning of fixed relations and mutual effects. Material Force modifying its first ethereal status assumes a second, called in the old language the aerial, of which the special property is contact between force and force, contact that is the basis of all material relations. Still we have not as yet real forms but only varying forces. A sustaining principle is needed. This is provided by a third self-modification of the primitive Force of which the principle of light, electricity, fire and heat is for us the characteristic manifestation. Even then, we can have forms of force preserving their own character and peculiar action, but not stable forms of Matter. A fourth state characterised by diffusion and a first medium of permanent attractions and repulsions, termed picturesquely water or the liquid state, and a fifth of cohesion, termed earth or the solid state, complete the necessary elements.” The Life Divine*

"The evil forces are perversions of the Truth by the Ignorance — in any complete transformation they must disappear and the Truth behind them be delivered.” Letters on Yoga

:::   "The first condition of inner progress is to recognise whatever is or has been a wrong movement in any part of the nature, — wrong idea, wrong feeling, wrong speech, wrong action, — and by wrong is meant what departs from the truth, from the higher consciousness and higher self, from the way of the Divine. Once recognised it is admitted, not glossed over or defended, — and it is offered to the Divine for the Light and Grace to descend and substitute for it the right movement of the true Consciousness.” *Letters on Yoga

"The flute is the call of the Divine.” Letters on Yoga*

"The function of a mantra is to create vibrations in the inner consciousness that will prepare it for the realisation of what the mantra symbolises and is supposed indeed to carry within itself.” Letters on Yoga*

:::   "The Gods are Personalities and Powers of the dynamic Divine.” *Letters on Yoga

::: "The Gods, as has already been said, are in origin and essence permanent Emanations of the Divine put forth from the Supreme by the Transcendent Mother, the Adya Shakti; in their cosmic action they are Powers and Personalities of the Divine each with his independent cosmic standing, function and work in the universe. They are not impersonal entities but cosmic Personalities, although they can and do ordinarily veil themselves behind the movement of impersonal forces.” Letters on Yoga

:::   "The Guru is the Guide in the yoga. When the Divine is accepted as the Guide, He is accepted as the Guru.” *Letters on Yoga

  "The heart is the centre of the being and commands the rest, as the psychic being or caitya purusa is there. It is only in that sense that all flows from it, for it is the psychic being who each time creates a new mind, vital and body for himself.” *Letters on Yoga

::: "The heart is the centre of the emotional being and the emotions are vital movements. When the heart is purified, the vital emotions change into psychic feelings or else psychicised vital movements.” Letters on Yoga

:::   "The heart spoken of by the Upanishads corresponds with the physical cardiac centre; it is the hrdpadma of the Tantriks. As a subtle centre, cakra , it is supposed to have its apex on the spine and to broaden out in front. Exactly where in this area one or another feels it does not matter much; to feel it there and be guided by it is the main thing.” *Letters on Yoga

  "The hostile forces are those which try to pervert everything and are in revolt against the Divine and opposed to the yoga.” *Letters on Yoga

::: "The human vital and physical external nature resist to the very end, but if the soul has once heard the call, it arrives, sooner or later.” Letters on Yoga

::: "The inner mind is something very wide projecting itself into the infinite and finally identifying itself with the infinity of universal Mind.” Letters on Yoga*

"The inner mind is something very wide projecting itself into the infinite and finally identifying itself with the infinity of universal Mind.” Letters on Yoga*

"The inner vision can see objects, but it can see instead the vibration of the forces which act through the object.” Letters on Yoga

"The inner vision is an open door on higher planes of consciousness beyond the physical mind which gives room for a wider truth and experience to enter and act upon the mind. It is not the only or the most important door, but it is one which comes readiest to very many if not most and can be a very powerful help.” Letters on Yoga

"The ‘I" or the little ego is constituted by Nature and is at once a mental, vital and physical formation meant to aid in centralising and individualising the outer consciousness and action. When the true being is discovered, the utility of the ego is over and this formation has to disappear — the true being is felt in its place.” Letters on Yoga

:::   "The lower nature is ignorant and undivine, not in itself hostile but shut to the Light and Truth. The hostile forces are anti-divine, not merely undivine; they make use of the lower nature, pervert it, fill it with distorted movements and by that means influence man and even try to enter and possess or at least entirely control him.” *Letters on Yoga

::: ". . . the modern man, even the modern cultured man, is or tends to be to a degree quite unprecedented politikon zôon, a political, economic and social being valuing above all things the efficiency of the outward existence and the things of the mind and spirit mainly, when not exclusively, for their aid to humanity"s vital and mechanical progress: he has not that regard of the ancients which looked up towards the highest heights and regarded an achievement in the things of the mind and the spirit with an unquestioning admiration or a deep veneration for its own sake as the greatest possible contribution to human culture and progress. And although this modern tendency is exaggerated and ugly and degrading in its exaggeration, inimical to humanity"s spiritual evolution, it has this much of truth behind it that while the first value of a culture is its power to raise and enlarge the internal man, the mind, the soul, the spirit, its soundness is not complete unless it has shaped also his external existence and made of it a rhythm of advance towards high and great ideals. This is the true sense of progress and there must be as part of it a sound political, economic and social life, a power and efficiency enabling a people to survive, to grow and to move securely towards a collective perfection, and a vital elasticity and responsiveness that will give room for a constant advance in the outward expression of the mind and the spirit.” The Renaissance in India

*The Mother: "To conquer the Adversary is not a small thing. One must have a greater power than his to vanquish him. But one can liberate oneself totally from his influence. And from the minute one is completely free from his influence, one"s self-giving can be total. And with the self-giving comes joy, long before the Adversary is truly vanquished and disappears.”

"The mystic feels real and present, even ever present to his experience, intimate to his being, truths which to the ordinary reader are intellectual abstractions or metaphysical speculations.” Letters on Savitri

" The natural attitude of the psychic being is to feel itself as the Child, the Son of God, the Bhakta; it is a portion of the Divine, one in essence, but in the dynamics of the manifestation there is always even in identity a difference.” Letters on Yoga

". . . the nervous envelope, the aura.” Letters on Yoga*

:::   "Then too we can see that even in the play of the forces and in spite of their distortions the Cosmic Will is working towards the eventual realisation of the Will of the Transcendent Divine.” *Letters on Yoga

  "The other parts of our natural composition are not only mutable but perishable; but the psychic entity in us persists and is fundamentally the same always: it contains all essential possibilities of our manifestation but is not constituted by them; it is not limited by what it manifests, not contained by the incomplete forms of the manifestation, not tarnished by the imperfections and impurities, the defects and depravations of the surface being. It is an ever-pure flame of the divinity in things and nothing that comes to it, nothing that enters into our experience can pollute its purity or extinguish the flame.” *The Life Divine

  "The personal and the impersonal are themselves posited and experienced by mind as separate realities and one or other is declared and seen as supreme, so that the personal can have laya in the Impersonal or, on the contrary, the impersonal disappears into the absolute reality of the supreme and divine Person — the impersonal in that view is only an attribute or power of the personal Divine. But at the summit of spiritual experience passing beyond mind one begins to feel the fusion of all these things into one. Consciousness, Existence, Ananda return to their indivisible unity, Sachchidananda. The personal and the impersonal become irrevocably one, so that to posit one as against the other appears as an act of ignorance.” *Letters on Yoga

  "The physical heart is in the left side, but the heart centre of yoga is in the middle of the chest — the cardiac centre.” *Letters on Yoga

:::   "The physical mind is that which is fixed on physical objects and happenings, sees and understands these only, and deals with them according to their own nature, but can with difficulty respond to the higher forces.” *Letters on Yoga

  "The progress of Life involves the development and interlocking of an immense number of things that are in conflict with each other and seem often to be absolute oppositions and contraries. To find amid these oppositions some principle or standing-ground of unity, some workable lever of reconciliation which will make possible a larger and better development on a basis of harmony and not of conflict and struggle, must be increasingly the common aim of humanity in its active life-evolution, if it at all means to rise out of life"s more confused, painful and obscure movement, out of the compromises made by Nature with the ignorance of the Life-mind and the nescience of Matter. This can only be truly and satisfactorily done when the soul discovers itself in its highest and completest spiritual reality and effects a progressive upward transformation of its life-values into those of the spirit; for there they will all find their spiritual truth and in that truth their standing-ground of mutual recognition and reconciliation. The spiritual is the one truth of which all others are the veiled aspects, the brilliant disguises or the dark disfigurements, and in which they can find their own right form and true relation to each other.” *The Human Cycle, etc.

  "The reality of the Hostiles and the nature of their role and trend of their endeavour cannot be doubted by any one who has had his inner vision unsealed and made their unpleasant acquaintance.” Letters on Savitri

"There are different kinds of knowledge. One is inspiration, i.e. something that comes out of the knowledge planes like a flash and opens up the mind to the Truth in a moment. That is inspiration. It easily takes the form of words as when a poet writes or a speaker speaks, as people say, from inspiration.” Letters on Yoga

"There are, we might say, two beings in us, one on the surface, our ordinary exterior mind, life, body consciousness, another behind the veil, an inner mind, an inner life, an inner physical consciousness constituting another or inner self. This inner self once awake opens in its turn to our true real eternal self. It opens inwardly to the soul, called in the language of this yoga the psychic being which supports our successive births and at each birth assumes a new mind, life and body. It opens above to the Self or Spirit which is unborn and by conscious recovery of it we transcend the changing personality and achieve freedom and full mastery over our nature.” Letters on Yoga

  "There is always the personal and the impersonal side of the Divine and the Truth and it is a mistake to think the impersonal alone to be true or important, for that leads to a void incompleteness in part of the being, while only one side is given satisfaction. Impersonality belongs to the intellectual mind and the static self, personality to the soul and heart and dynamic being. Those who disregard the personal Divine ignore something which is profound and essential.” Letters on Yoga :::   Impersonal"s.

"There is a rhythm in everything unheard by the physical ear and by that rhythm things exist.” Letters on Yoga*

"There is a sunlit path as well as a gloomy one and it is the better of the two — a path in which one goes forward in absolute reliance on the Mother, fearing nothing, sorrowing over nothing. Aspiration is needed but there can be a sunlit aspiration full of light and faith and confidence and joy. If difficulty comes, even that can be faced with a smile.” Letters on Yoga

::: **"There is no fear in the higher Nature. Fear is a creation of the vital plane, an instinct of the ignorance, a sense of danger with a violent vital reaction that replaces and usually prevents or distorts the intelligence of things.” Letters on Yoga

"There is no need of words in aspiration. It can be expressed or unexpressed in words.” Letters on Yoga

"The Self is being, not a being. By Self is meant the conscious essential existence, one in all.” Letters on Yoga

"These lights and visions are not hallucinations. They indicate an opening of the inner vision whose centre is in the forehead between the eyebrows.” Letters on Yoga

"The serpent is a symbol of force, very often a hostile or evil force of the vital plane.” Letters on Yoga

"The serpent is the symbol of energy — especially of the Kundalini Shakti which is the divine Force coiled up in the lowest (physical) centre, Muladhara, and when it rises it goes up through the spine and joins the higher consciousness above.” Letters on Yoga

"The serpent with the six hoods is the Kundalini Shakti, the divine power asleep in the lowest physical centre which, awakened in the yoga, ascends in light through the opening centres to meet the Divine in the highest centre and so connect the manifest and the unmanifested, joining spirit and Matter.” Letters on Yoga*

:::   "The silent mind is a result of yoga; the ordinary mind is never silent. . . . The thinkers and philosophers do not have the silent mind. It is the active mind they have; only, of course, they concentrate, so the common incoherent mentalising stops and the thoughts that rise or enter and shape themselves are coherently restricted to the subject or activity in hand. But that is quite a different matter from the whole mind falling silent.” Letters on Yoga

:::   "The soul or psyche is immutable only in the sense that it contains all the possibilities of the Divine within it, but it has to evolve them and in its evolution it assumes the form of a developing psychic individual evolving in the manifestation the individual Prakriti and taking part in the evolution. It is the spark of the Divine Fire that grows behind the mind, vital and physical by means of the psychic being until it is able to transform the Prakriti of Ignorance into a Prakriti of Knowledge.” *Letters on Yoga

"The spiritual change is the established descent of the peace, light, knowledge, power, bliss from above, the awareness of the Self and the Divine and of a higher cosmic consciousness and the change of the whole consciousness to that.” Letters on Yoga

"The spiritual destiny always stands — it may be delayed or seem to be lost for a time, but it is never abolished.” Letters on Yoga

The spiritual man who can guide human life towards its perfection is typified in the ancient Indian idea of the Rishi, one who has lived fully the life of man and found the word of the supra-intellectual, supramental, spiritual truth. He has risen above these lower limitations and can view all things from above, but also he is in sympathy with their effort and can view them from within; he has the complete inner knowledge and the higher surpassing knowledge. Therefore he can guide the world humanly as God guides it divinely, because like the Divine he is in the life of the world and yet above it.” The Human Cycle*

"The sunlit path can be followed by those who are able to practise surrender, first a central surrender and afterwards a more complete self-giving in all the parts of the being. If they can achieve and preserve the attitude of the central surrender, if they can rely wholly on the Divine and accept cheerfully whatever comes to them from the Divine, then their path becomes sunlit and may even be straightforward and easy.” Letters on Yoga*

"The sunlit path can only be followed if the psychic is constantly or usually in front or if one has a natural spirit of faith and surrender or a face turned habitually towards the sun or psychic predisposition (e.g. a faith in one"s spiritual destiny) or, if one has acquired the psychic turn. That does not mean that the sunlit man has no difficulties; he may have many, but he regards them cheerfully as all in the day's work''. If he gets a bad beating, he is capable of saying,Well, that was a queer go but the Divine is evidently in a queer mood and if that is his way of doing things, it must be the right one; I am surely a still queerer fellow myself and that, I suppose, was the only means of putting me right."" Letters on Yoga

:::   "The true emptiness is the beginning of what I call in the Arya ‘sama ‘ — the rest, calm, peace of the eternal Self — which has finally to replace tamas, the physical inertia. Tamas is the degradation of sama , as rajas is the degradation of Tapas, the Divine Force.” *Letters on Yoga

::: "The true physical mind is the receiving and externalising intelligence which has two functions — first, to work upon external things and give them a mental order with a way of practically dealing with them and, secondly, to be the channel of materialising and putting into effect whatever the thinking and dynamic mind sends down to it for the purpose.” Letters on Yoga

::: "The use of the word Power has already been explained — it can be applied to whatever or whoever exercises a conscious power in the cosmic field and has authority over the world-movement or some movement in it.” Letters on Yoga

"The vital is the. . . being behind the Force of Life; in its outer form in the Ignorance it generates the desire-soul which governs most men and which they mistake often for the real soul. ::: The vital as the desire-soul and desire-nature controls the consciousness to a large extent in most men, because men are governed by desire.” Letters on Yoga

"The word ‘physical mind" is rather ambiguous, because it can mean this externalising Mind and the mental in the physical taken together.” Letters on Yoga*

"They [peace and patience] go together. By having patience under all kinds of pressure you lay the foundations of peace.” Letters on Yoga*

"This body of ours is a symbol of our real being. . . .” Letters on Yoga ::: ". . . the body itself is only a constant act of consciousness of the spirit.” Essays on the Gita

"This Divine may lead us often through darkness, because the darkness is there in us and around us, but it is to the Light he is leading and not to anything else.” Letters on Yoga*

:::   "This is the omniscient who knows the law of our being and is sufficient to his works; let us build the song of his truth by our thought and make it as if a chariot on which he shall mount. When he dwells with us, then a happy wisdom becomes ours. With him for friend we cannot come to harm.” The Secret of the Veda

"This universal aesthesis of beauty and delight does not ignore or fail to understand the differences and oppositions, the gradations, the harmony and disharmony obvious to the ordinary consciousness; but, first of all, it draws a Rasa from them and with that comes the enjoyment, Bhoga. and the touch or the mass of the Ananda. It sees that all things have their meaning, their value, their deeper or total significance which the mind does not see, for the mind is only concerned with a surface vision, surface contacts and its own surface reactions. When something expresses perfectly what it was meant to express, the completeness brings with it a sense of harmony, a sense of artistic perfection; it gives even to what is discordant a place in a system of cosmic concordances and the discords become part of a vast harmony, and wherever there is harmony, there is a sense of beauty. ” Letters on Savitri*

::: "To be free from all preference and receive joyfully whatever comes from the Divine Will is not possible at first for any human being. What one should have at first is the constant idea that what the Divine wills is always for the best even when the mind does not see how it is so, . . . .” Letters on Yoga*

"To live and act under control or according to a standard of what is right — not to allow the vital or the physical to do whatever they like and not to let the mind run about according to its fancy without truth or order. Also to obey those who ought to be obeyed.” Letters on Yoga

"To me, for instance, consciousness is the very stuff of existence and I can feel it everywhere enveloping and penetrating the stone as much as man or the animal. A movement, a flow of consciousness is not to me an image but a fact. If I wrote "His anger climbed against me in a stream", it would be to the general reader a mere image, not something that was felt by me in a sensible experience; yet I would only be describing in exact terms what actually happened once, a stream of anger, a sensible and violent current of it rising up from downstairs and rushing upon me as I sat in the veranda of the Guest-House, the truth of it being confirmed afterwards by the confession of the person who had the movement. This is only one instance, but all that is spiritual or psychological in Savitri is of that character. What is to be done under these circumstances? The mystical poet can only describe what he has felt, seen in himself or others or in the world just as he has felt or seen it or experienced through exact vision, close contact or identity and leave it to the general reader to understand or not understand or misunderstand according to his capacity. A new kind of poetry demands a new mentality in the recipient as well as in the writer.” Letters on Savitri

"To the mystic there is no such thing as an abstraction. Everything which to the intellectual mind is abstract has a concreteness, substantiality which is more real than the sensible form of an object or of a physical event.” Letters on Savitri*

:::   "Universal forces means all forces good or bad, favourable or hostile, of light and darkness that move in the cosmos.” *Letters on Yoga

". . . universal love is not personal — it has to be held within as a condition of the consciousness which will have its effects according to the Divine Will or be used by that Will if necessary; . . . .” Letters on Yoga ::: *love"s, loves, loved, loving, love-chained, love-maddened, love-music, love-note, all-love, All-love, All-Love.

"Vitality means life-force — wherever there is life, in plant or animal or man, there is life-force — without the vital there can be no life in matter and no living action. The vital is a necessary force and nothing can be done or created in the bodily existence, if the vital is not there as an instrument.” Letters on Yoga*

"We are not the body, but the body is still something of ourselves. With realisation the erroneous identification ceases — in certain experiences the existence of the body is not felt at all. In the full realisation the body is within us, not we in it, it is an instrumental formation in our wider being, — our consciousness exceeds but also pervades it, — it can be dissolved without our ceasing to be the self.” Letters on Yoga

:::   "What do you call meditation? Shutting the eyes and concentrating? It is only one method for calling down the true consciousness. To join with the true consciousness or feel its descent is the only thing important and if it comes without the orthodox method, as it always did with me, so much the better. Meditation is only a means or device, the true movement is when even walking, working or speaking one is still in sadhana.” *Letters on Yoga

"When the inner vision opens, there can come before it all that ever was or is now in the world, even it can open to things that will be hereafter — so there is nothing impossible in seeing thus the figures and the things of the past.” Letters on Yoga*

"When the Peace is established, this higher or Divine Force from above can descend and work in us. It descends usually first into the head and liberates the inner mind centres, then into the heart centre and liberates fully the psychic and emotional being, then into the navel and other vital centres and liberates the inner vital, then into the Muladhara and below and liberates the inner physical being. It works at the same time for perfection as well as liberation; it takes up the whole nature part by part and deals with it, rejecting what has to be rejected, sublimating what has to be sublimated, creating what has to be created. It integrates, harmonises, establishes a new rhythm in the nature. It can bring down too a higher and yet higher force and range of the higher nature until, if that be the aim of the sadhana, it becomes possible to bring down the supramental force and existence. All this is prepared, assisted, farthered by the work of the psychic being in the heart centre; the more it is open, in front, active, the quicker, safer, easier the working of the Force can be. The more love and bhakti and surrender grow in the heart, the more rapid and perfect becomes the evolution of the sadhana. For the descent and transformation imply at the same time an increasing contact and union with the Divine.” Letters on Yoga

"When the Peace is established, this higher or Divine Force from above can descend and work in us. It descends usually first into the head and liberates the inner mind centres, then into the heart centre and liberates fully the psychic and emotional being, then into the navel and other vital centres and liberates the inner vital, then into the Muladhara and below and liberates the inner physical being. It works at the same time for perfection as well as liberation; it takes up the whole nature part by part and deals with it, rejecting what has to be rejected, sublimating what has to be sublimated, creating what has to be created.” Letters on Yoga

  " Yes. A third eye does open there [in the centre of the forehead] — it represents the occult vision and the occult power which goes with that vision — it is connected with the ajnacakra.” Letters on Yoga

"Yet there is still the unknown underlying Oneness which compels us to strive slowly towards some form of harmony, of interdependence, of concording of discords, of a difficult unity. But it is only by the evolution in us of the concealed superconscient powers of cosmic Truth and of the Reality in which they are one that the harmony and unity we strive for can be dynamically realised in the very fibre of our being and all its self-expression and not merely in imperfect attempts, incomplete constructions, ever-changing approximations.” The Life Divine*

"You can only distinguish the different sheaths either by intuition or by experience and then you have established direct knowledge of the different sheaths.” Letters on Yoga*

You will see that in only one of these cases, the first, can a soul be posited and there no difficulty arises.” Letters on Yoga



QUOTES [686 / 686 - 1500 / 68422]


KEYS (10k)

  268 Sri Aurobindo
   26 Sri Ramana Maharshi
   21 Anonymous
   18 The Mother
   17 Sri Ramakrishna
   10 Jalaluddin Rumi
   7 Saint Thomas Aquinas
   6 Jalaluddin Rumi
   5 Matsuo Basho
   4 Tao Te Ching
   4 Saint John Chrysostom
   4 Letter of Barnabas
   4 Dhammapada
   4 Sri Nisargadatta Maharaj
   4 Saint Augustine of Hippo
   3 Voltaire
   3 Shunryu Suzuki
   3 Ramakrishna
   3 Friedrich Nietzsche
   3 Franz Kafka
   3 Buddha
   3 Saint Teresa of Avila
   3 Lao Tzu
   3 Adyashanti
   2 Zen proverb
   2 Unknown
   2 Thich Nhat Hanh
   2 Swami Vijnanananda
   2 Swami Adbhutananda
   2 Sri Ramana Maharshi
   2 Sheng-yen
   2 Seneca
   2 Saint Teresa of Calcutta
   2 Saint Basil the Great
   2 Saint Ambrose
   2 Ralph Waldo Emerson
   2 Neville Goddard
   2 Mother Mirra
   2 Marcus Aurelius
   2 Ikkyu
   2 Hermes
   2 Fo-shu-hing-tsan-king
   2 Dalai Lama
   2 C S Lewis
   2 Cicero
   2 Chamtrul Rinpoche
   2 Buddhist Texts
   2 Attar of Nishapur
   2 Antoine the Healer
   2 Angelus Silesius
   2 Nichiren
   2 Hafiz
   2 Epictetus
   2 Dogen Zenji
   2 Confucius
   2 Bodhidharma
   2 Aleister Crowley
   1 Zhuangzi
   1 Zenkei Shibayama 1894-1974
   1 Yogananda
   1 William Gibson
   1 which is to say
   1 Virgil
   1 Vincent van Gogh
   1 Toshitsugu Takamatsu
   1 Tolstoy
   1 Thoreau
   1 Thomas Merton
   1 Thomas Keating
   1 Thomas Carlyle
   1 Thibaut
   1 The Mother
   1 The Lotus of Bliss
   1 Tertullian
   1 Taigu Ryokan
   1 Taigen Dan Leighton
   1 Tagami Kikusha
   1 SWAMI VIRAJANANDA
   1 Swami Turiyananda
   1 Swami Saradananda
   1 SWAMI PREMANANDA
   1 SWAMI BRAHMANANDA
   1 Swami Avdheshanand
   1 SWAMI ABHEDANANDA
   1 Sutta Nipata
   1 Susan Gordon Lydon
   1 Sri Ramana Maharsh?
   1 Sri Ananamayi Ma
   1 Sogyal Rinpoche
   1 Socrates
   1 Simone de Beauvoir
   1 Shri Singha
   1 Shinjo Ito
   1 Shen-hsiu
   1 Sheila M. Burke
   1 Seventh Ecumenical Council
   1 Sengcan
   1 Saint Théodore Guérin
   1 Saint Paul
   1 Saint Padre Pio of Pietrelcina
   1 Saint Mark the Ascetic
   1 Saint Maria de Mattias
   1 Saint John Vianney
   1 Saint John Bosco
   1 Saint Jerome
   1 Saint Ignatius of Antioch
   1 Saint Ignatius
   1 Saint Francis de Sales
   1 Saint Ephrem the Syrian
   1 Saint Clement of Rome
   1 Saint Clement
   1 Saint Bernard of Clairvaux
   1 Saint Bernadette Soubirous
   1 Saint Arnold Janssen
   1 Saint Anthony of Padua
   1 Saint Alphonsus Liguori
   1 Romans XIV. 19
   1 Romans XIII
   1 Romans. XII. 9
   1 Romans VI. 12
   1 Roger Phillip Kaplan
   1 Rodney Collin
   1 Robert Adams
   1 Rilke
   1 Rembrandt
   1 Rajneesh
   1 Rabindranath Tagore
   1 Rabia al-Adawiyya
   1 Proverbs XXIV. 16
   1 Proverbs XXIII. 26
   1 Proverbs XXI. 25
   1 Proverbs XVII. 14
   1 Proverbs XVI
   1 Plautus
   1 Plato
   1 Phoenix Desmond
   1 Phocylides
   1 Philokalia
   1 Petrarch
   1 Patrick Henry
   1 Parkinson's Law
   1 Osho
   1 Origen
   1 Niguma
   1 Nelson Mandela
   1 Natsume Soseki
   1 MOTHER MIRA
   1 Miyamoto Musashi
   1 Michelet
   1 Michel de Montaigne
   1 Michael Ende
   1 Mia Hamm
   1 Matsuo Basho
   1 Martin Heidegger
   1 Mark 8
   1 Mao Zedong
   1 Manu
   1 Mandy Hale
   1 Mahavagga
   1 Mahabharata
   1 Magghima Nikaya
   1 Lun Yu
   1 Luke XIV. 11
   1 Louise Colet
   1 Let yourself dissolve.
   1 Letter to the Corinthians
   1 Let it all go
   1 Leo Christopher
   1 Laws of Manu VI. 72
   1 LaoTzu
   1 Lao Tzu
   1 Lama Surya Das
   1 K-OS
   1 Joko Beck
   1 John. XIV. 27
   1 John Scotus Eriugena
   1 John Lennon
   1 John IV. 12
   1 Jetsun Milarepa
   1 James V. 12
   1 James I. 4
   1 James George Frazer
   1 Inca Texts
   1 Immanuel Kant
   1 II Timothy. II. 4
   1 II Corinthians VII. I
   1 Ignatius of Antioch
   1 I. Corinthians. XVI. 14
   1 H P Lovecraft
   1 Howard Gardner
   1 Hafiz
   1 Hadith
   1 Hadith
   1 Guru Nanak
   1 Gurdjieff
   1 Gulschen Raz
   1 Gospel of Thomas
   1 Gilbert K. Chesterton
   1 GG
   1 Gertrude Stein
   1 Gerald G. Jampolsky
   1 Gary Gygax
   1 Fulgentius of Ruspe
   1 Friedrich Schiller
   1 Fo'shu-tsrn-king-
   1 Fo-shu- hing-tsan-king
   1 Fo-sho-hing-tsan-king
   1 Emerson
   1 Emerald Tablets of Thoth
   1 Edwin Markham
   1 Ecolesiasticus VI. 19
   1 Dr. Seuss
   1 Dōgen Zenji
   1 Dogen 1200-1253
   1 Diane Lane
   1 David R Hawkins
   1 Dante Alighieri
   1 Corinthians I
   1 Corinthians
   1 Confucius
   1 Chuang Tzu. "The complete works of Chuang Tzu"
   1 Chuang-tzu
   1 Chi-king
   1 Charlie Chaplin in a letter to his daughter
   1 Charles Bukowski
   1 Chang Yung
   1 Carl Sagan
   1 Buson
   1 Bossuet
   1 Bob Ross
   1 Blaise Pascal
   1 Basho
   1 Bahaullah
   1 Baha-ullah
   1 Ayush Jaiswal
   1 Ayn Rand
   1 Ashley Vance?
   1 Apollonius of Tyana
   1 Antoine the Healer : Revelations
   1 Anonymous Proverb
   1 Anon. 1600's
   1 Anna Gavalda
   1 Anatole France
   1 Amos 3:7 KJV
   1 Amiel
   1 Alfred North Whitehead
   1 Alan Watts
   1 Paracelsus

NEW FULL DB (2.4M)

   31 Anonymous
   19 Deb Caletti
   18 Rumi
   14 Penn Jillette
   13 William Shakespeare
   13 Scarlett Avery
   13 Colette
   11 David Letterman
   10 Ken Follett
   10 J K Rowling
   10 Jared Leto
   8 Steve Aylett
   8 Letitia Elizabeth Landon
   7 Rick Riordan
   7 Horace
   6 Stephen King
   6 Plato
   6 Laozi
   6 Kate Winslet
   6 John Fletcher

1:Let deeds match words.
   ~ Plautus,
2:Let go, or be dragged. ~ Zen proverb,
3:Let go, or be dragged." ~ Zen proverb,
4:If the wind blows, let it blow. ~ Ikkyu,
5:Let all things take their course. ~ Chuang-tzu,
6:In your heart, let there be truth. ~ Guru Nanak,
7:The body and the mind. ~ Let yourself dissolve.,
8:Sleep is the period without the mind. ~ Let it all go,
9:by those who let it go. ~ Lao Tzu,
10:Try to let Realization of itself arise. ~ Jetsun Milarepa,
11:Find what you love and let it kill you. ~ Charles Bukowski,
12:If the truth shall kill them, let them die. ~ Immanuel Kant,
13:When I let go of what I am, I become what I might be. ~ Lao Tzu
14:Let him that would move the world first move himself.
   ~ Socrates,
15:let your words teach and your actions speak. ~ Saint Anthony of Padua,
16:Let a man conquer anger by love, let him subdue evil by good. ~ Buddha,
17:Let us be silent, -- so we may hear the whisper of the gods. ~ Emerson,
18:If you want to become full, let yourself be empty. ~ Tao Te Ching, ch.22,
19:Open your arms to change, but don't let go of your values." ~ Dalai Lama,
20:The world is won by those who let it go. ~ Lao Tzu,
21:Be quiet, darling. Let pattern recognition have its way. ~ William Gibson,
22:Let us go singing as far as we go: the road will be less tedious.
   ~ Virgil,
23:Tomorrow will be better if you let your heart rule today." ~ Leo Christopher,
24:Let it be that our happiness depends only on ourselves. ~ Michel de Montaigne,
25:We just let it happen… and that's the beauty of this technique." ~ Bob Ross,
26:Do not let your precious movements come to naught. ~ Hafiz,
27:Empty yourself of everything. Let the mind become still. ~ Tao Te Ching, ch.16,
28:I am different. Let this not upset you.
   ~ Paracelsus,
29:If you want to become full,
let yourself be empty.
~ Tao Te Ching, ch.22,
30:Whatever arises, simply do not cling to it, but immediately let it go. ~ Niguma,
31:Buddhism may be summed up in two phrases: 'Let go!' and 'Walk on!' " ~ Alan Watts,
32:The question isn't who is going to let me; it's who is going to stop me. ~ Ayn Rand,
33:Let yourself become living poetry.
   ~ Jalaluddin Rumi,
34:I follow four dictates: face it, accept it, deal with it, then let it go. ~ Sheng-yen,
35:I follow four dictates: face it, accept it, deal with it, then let it go." ~ Sheng-yen,
36:Do not become caught in the teaching. You must be able to let it go." ~ Thich Nhat Hanh,
37:Let them sleep. ~ Jalaluddin Rumi, @Sufi_Path
38:Truth comes back when you let it go, seems complicated but it's really so simple. ~ K-OS,
39:Let a hundred flowers bloom, let a hundred schools of thought contend. ~ Mao Zedong, [T5],
40:Let your religion be less of a theory and more of a love affair." ~ Gilbert K. Chesterton,
41:Blessed is he who has found his work; let him ask no other blessedness.
   ~ Thomas Carlyle,
42:Let the past be past.
Concentrate only on the Eternal.

Blessings ~ The Mother,
43:Just let things be in their own way, and there will be neither coming nor going." ~ Sengcan,
44:Let nothing hinder thee from praying always ... ~ Anonymous, The Bible, Ecclesiastes, 18:22,
45:Let the Divine fill your thoughts with His Presence.
   ~ The Mother,
46:Morning glories - in the evening, they let us admire their buds. ~ Tagami Kikusha, 1753-1826,
47:We have committed the Golden Rule to memory; let us now commit it to life.
   ~ Edwin Markham,
48:Let no man think that he is loved by any who loveth none. ~ Epictetus,
49:Let reality be reality. ~ LaoTzu, @BashoSociety
50:The purpose of thinking is to let the ideas die instead of us dying. ~ Alfred North Whitehead
51:If you do not let go of what binds you to samsara, you will never be free. ~ Chamtrul Rinpoche,
52:Let this consciousness be in you which was in Christ Jesus that we all may be one. ~ Saint Paul,
53:Just stay at the center of the circle and let all things take their course. ~ Tao Te Ching, ch.19,
54:Do not let the body be dragged along by mind nor be dragged along by the body." ~ Miyamoto Musashi,
55:Sometimes there is nothing you can do but let it rain, and wait for the sunshine." ~ Ayush Jaiswal,
56:Let us read, and let us dance; these two amusements will never do any harm to the world. ~ Voltaire,
57:The secret we should never let the gamemasters know is that they don't need any rules. ~ Gary Gygax,
58:Don't let your sins turn into bad habits. ~ Saint Teresa of Avila,
59:Let us read, and let us dance; these two amusements will never do any harm to the world.
   ~ Voltaire,
60:With God ruling in us, let us be immersed in the blessings of regeneration and resurrection. ~ Origen,
61:Let us make up for lost time. Let us give to God the time that remains to us. ~ Saint Alphonsus Liguori
62:Let the Lord of Truth be always with you. ~ The Mother, Words Of The Mother II,
63:Good, better, best. Never let it rest. 'Til your good is better and your better is best." ~ Saint Jerome,
64:If you want people to believe in God, let people see what God can make you like.
   ~ Ralph Waldo Emerson,
65:Let us net give ourselves up to excesses. ~ Chi-king, the Eternal Wisdom
66:Let your yea be yea and your nay, nay. ~ James V. 12, the Eternal Wisdom
67:Whoever wants to come after Me, let him deny himself, and take up his cross, and follow Me. ~ Mark 8, 34,
68:And Elohim said, 'Let there be Light.' and there was Light." (Kether) ~ Anonymous, The Bible, Genesis, 1:3,
69:Let charity be without dissimulation. ~ Romans. XII. 9, the Eternal Wisdom
70:The moment I decided to let them have their way, the irritation disappeared.
   ~ Osho, The Book of Secrets,
71:The world turns aside to let any man pass who knows where he is going. ~ Epictetus,
72:I must keep silent. Silent. And let Love describe itself.
   ~ Jalaluddin Rumi,
73:Let us watch over our thoughts. ~ Fo-sho-hing-tsan-king, the Eternal Wisdom
74:Let go. Let Be. See through everything and be free, complete, luminous, at home—at ease." ~ Lama Surya Das,
75:Let us never forget that if we wish to die like the saints we must live like them." ~ Saint Théodore Guérin,
76:Do not let attachment develop for the body. Rather, protect the body for God realization. ~ Swami Adbhutananda,
77:Let's go out to see the snow view where we slip and fall. ~ Matsuo Basho, 1644-1694,
78:I'm a wanderer
so, let that be my name -
the first winter rain. ~ Matsuo Basho,
79:Let us think that we are born for the common good. ~ Seneca, the Eternal Wisdom
80:Let whatever strange things happen, happen; let us see. ~ Sri Ramana Maharshi,
81:To let the mind become vast and open like the sky, is the key instruction for enhancing practice. ~ Shri Singha,
82:Blessed be the key that turned in my heart and let loose my soul and freed it from so heavy a chain." ~ Petrarch,
83:Let us be kind to one another after the pattern of the tender mercy and goodness of our Creator. ~ Saint Clement,
84:You must not let it collect dust
~ Shen-hsiu, @BashoSociety
85:Let us keep watch over our thoughts. ~ Fo-shu- hing-tsan-king, the Eternal Wisdom
86:Keep it simple, and focus on what matters. Don't let yourself be overwhelmed." ~ Confucius,
87:Let Mother's will be done. Never mind sunshine or rain, we must not forget Mother at any time. ~ Swami Turiyananda,
88:And as we let our own light shine, we unconsciously give other people permission to do the same.
   ~ Nelson Mandela,
89:I believe it all. If I seem not to, it is only that my joy is too great to let my belief settle itself. ~ C S Lewis,
90:One should become the master of one's mind rather than let one's mind master him. ~ Nichiren,
91:I'm a wanderer so, let that be my name - the first winter rain. ~ Matsuo Basho, 1644-1694,
92:Be like a tree and let the dead leaves drop. ~ Jalaluddin Rumi, @Sufi_Path
93:Let any amount of burden be laid on Him, He will bear it all. ~ Sri Ramana Maharshi,
94:Let us cherish that Self, which is the Reality, in the Heart. ~ Sri Ramana Maharshi,
95:Let brotherly love continue. ~ Anonymous, The Bible, Hebrews, XIII, the Eternal Wisdom
96:Let us lend ear to the sages who point out to us the way. ~ Seneca, the Eternal Wisdom
97:The thoughts change but not you. Let go the passing thoughts and hold on to the unchanging Self. ~ Sri Ramana Maharshi,
98:Let all your things be done with charity. ~ I. Corinthians. XVI. 14, the Eternal Wisdom
99:Let no one mourn that he has fallen again and again: for forgiveness has risen from the grave!" ~ Saint John Chrysostom,
100:Let not the talk of the vulgar make any impression on you. ~ Cicero, the Eternal Wisdom
101:Let the man in whom there is intelligence... know himself. ~ Hermes, the Eternal Wisdom
102:Do you pay regular visits to yourself? Don't argue or answer rationally. Let us die, and dying, reply. ~ Jalaluddin Rumi,
103:Let's hold hands and get drunk near the sun and sing sweet songs to God. ~ Jalaluddin Rumi,
104:Let yourself be drawn by the stronger pull of that which you truly love. ~ Jalaluddin Rumi,
105:Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. ~ Anonymous, The Bible, James, 5:13,
106:Let the wise man fight Mara with the sword of wisdom. He should now protect what he has won, without attachment. ~ Buddha,
107:Like a drifting cloud Bound by nothing; I just let go Giving myself up To the whim of the wind. ~ Taigu Ryokan, 1758-1831,
108:Beloved, let us love one another. ~ Anonymous, The Bible, 1 John, IV.7, the Eternal Wisdom
109:Let not worldly thoughts and anxieties disturb the mind. ~ Ramakrishna, the Eternal Wisdom
110:Let us be prepared for death but work for life. ~ Sri Aurobindo, Bande Mataram - I, The Crisis,
111:Let us return to our hero Moses, and to loftier deeds, to show they were both superior as well as earlier. ~ Saint Ambrose,
112:Love is the answer and you know that for sure. Love is a flower, you got to let it ~ you got to let it grow. ~ John Lennon,
113:Let any amount of burden be laid on Him [Her], He will bear it all. ~ Sri Ramana Maharshi,
114:Let us not pose as doers but resign ourselves to the guiding power. ~ Sri Ramana Maharshi,
115:Let me never fall into the vulgar mistake of dreaming that I am persecuted whenever I am contradicted. ~ Ralph Waldo Emerson,
116:Let not worldly thoughts and anxieties trouble your minds. ~ Ramakrishna, the Eternal Wisdom
117:Grace is needed most. Let us take the plunge, within, and "Be Still". ~ Sri Ramana Maharshi,
118:Let him in whom there is understanding know that he is immortal. ~ Hermes, the Eternal Wisdom
119:Let him that thinketh he standeth take heed lest he fall. ~ Corinthians I, the Eternal Wisdom
120:Let not your heart be troubled, neither let it be afraid. ~ John. XIV. 27, the Eternal Wisdom
121:Let us walk, as in the day, not in rioting and drunkenness. ~ Romans XIII, the Eternal Wisdom
122:The body will eventually drop anyway one day. Let all experiences teach you that you are not the body. ~ Roger Phillip Kaplan,
123:Let us be one even with those who do not wish to be one with us. ~ Bossuet, the Eternal Wisdom
124:Let us sing a new song not with our lips but with our lives. ~ Saint Augustine of Hippo,
125:Never let life's hardships disturb you. No one can avoid problems, not even saints or sages. ~ Nichiren,
126:Let's ask God to help us to self-control for one who lacks it, lacks his grace. ~ Jalaluddin Rumi,
127:Let this light from within and without illuminate our inner vision and guide us through darkness in time of chaos. ~ Inca Texts,
128:Let us always be terrified of mortal sin and never stop walking on the road of holy eternity." ~ Saint Padre Pio of Pietrelcina,
129:Do not let the past disturb you, just leave everything in the Sacred Heart and begin again with joy." ~ Saint Teresa of Calcutta,
130:Let all involuntary suffering teach you to remember God, and you will not lack occasion for repentance. ~ Saint Mark the Ascetic,
131:Let us sing a new song, not with our lips, but with our lives. ~ Saint Augustine of Hippo,
132:Let all have intense love of the Lord. This intense love is the one thing needful. ~ Sri Ramakrishna,
133:Let your tongue never cease to be moist with the remembrance of God. ~ Hadith, @Sufi_Path
134:The true purpose is to see things as they are, to observe things as they are, and to let everything go as it goes." ~ Shunryu Suzuki,
135:Let each suffering pave the wave to transformation. With my Blessings.
   ~ The Mother, Mantras Of The Mother,
136:Let us respect men, and not only men of worth, but the public in general ~ Cicero, the Eternal Wisdom
137:What we would not like being done to us, let us not do it to others. ~ Chang Yung, the Eternal Wisdom
138:By endeavor, diligence, discipline, and self-mastery, let the wise man make of himself an island that no flood can overwhelm. ~ Buddha,
139:Let your one delight and refreshment be to pass from one service to the community to another, with God ever in mind. ~ Marcus Aurelius,
140:My son, give me thy heart and let thine eyes observe my ways. ~ Proverbs XXIII. 26, the Eternal Wisdom
141:Cast your cares on the Lord and He will sustain you; He will never let the righteous be shaken.
   ~ Anonymous, The Bible, Psalms, 55:22,
142:I am the wheat of God. Let me be ground by the teeth of the wild beasts, that I may be found the pure bread of Christ. ~ Saint Ignatius,
143:Let us, who are of the day, be sober. ~ Anonymous, The Bible, 1 Thessalonians, V. 8, the Eternal Wisdom
144:Let the man [woman] find out his undying Self and die and be immortal and happy. ~ Sri Ramana Maharshi,
145:You must remember that you are His children. But do not let this make you proud. Pride must be given up once for all. ~ SWAMI PREMANANDA,
146:Let Him choose for thee a king's palace or the bowl of the beggar.
   ~ Sri Aurobindo, Essays Divine And Human,
147:Let the Divine Presence be always with you.
   ~ The Mother, Words Of The Mother II, The Divine Is with You, [T1],
148:Let your standpoint become that of wisdom then the world will be found to be God. ~ Sri Ramana Maharshi,
149:Let the man find out his undying Self and die and be immortal and happy. ~ Sri Ramana Maharshi, Talks, 64,
150:For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat.
   ~ Anonymous, The Bible?,
151:Let a man make haste towards good, let him turn away his thought from evil. ~ Dhammapada, the Eternal Wisdom
152:Let him repulse lust and coveting, the disciple who would lead a holy life. ~ Dhammapada, the Eternal Wisdom
153:Thoughts change but not you. Let go of the passing thoughts and hold on to the Self. ~ Sri Ramana Maharshi,
154:Let not thy heart give way to discouragement. ~ Anonymous, The Bible, Ecclesiastes, VII 8, the Eternal Wisdom
155:The true purpose [of Zen] is to see things as they are, to observe things as they are, and to let everything go as it goes." ~ Shunryu Suzuki,
156:You must let what happens happen. Everything must be equal in your eyes, good and evil, beautiful and ugly, foolish and wise." ~ Michael Ende,
157:Flow with whatever may happen, and let your mind be free: Stay centered by accepting whatever you are doing. This is the ultimate." ~ Zhuangzi,
158:I felt for the tormented whirlwinds Damned for their carnal sins Committed when they let their passions rule their reason.
   ~ Dante Alighieri,
159:Let your words corres-pond with your actions and your actions with your words. ~ Confucius, the Eternal Wisdom
160:Let us make our minds pure, the rest will be easy; and we shall attain spiritual bliss comparable to nothing else in life. ~ Swami Vijnanananda,
161:If then we have angels, let us be sober, as though we were in the presence of tutors; for there is a demon present also. ~ Saint John Chrysostom,
162:Let the beauty we love be what we do. There are hundreds of ways to kneel and kiss the ground.
   ~ Jalaluddin Rumi,
163:Let the superior man regard all men who dwell within the four seas as his brothers. ~ Lun Yu, the Eternal Wisdom
164:Let thy mind be pure like gold, firm like a rock, transparent as crystal. ~ Angelus Silesius, the Eternal Wisdom
165:To start from the self and try to understand all things is delusion. To let the self be awakened by all things is enlightenment." ~ Dōgen Zenji,
166:United we stand, divided we fall. Let us not split into factions which must destroy that union upon which our existence hangs.
   ~ Patrick Henry,
167:Watch diligently over yourselves, let not negligence be born in you. ~ Fo-shu-hing-tsan-king, the Eternal Wisdom
168:We have to face the pain we have been running from. In fact, we need to learn to rest in it and let its searing power transform us." ~ Joko Beck,
169:In prayer, more is accomplished by listening than by talking. Let us leave to God the decisions as to what shall be said. ~ Saint Francis de Sales
170:O saki, let the coming of this holy day be auspicious to you And the pledges you made not slip away from your memory. ~ Hafiz,
171:Where you're standing, dig, dig out: Down below's the Well: Let them that walk in darkness shout Down below there's Hell!
   ~ Friedrich Nietzsche,
172:Let us help each other as friends that we may put a term to suffering. ~ Fo-shu-hing-tsan-king, the Eternal Wisdom
173:Let us seek the treasure within our hearts, and when we have found it let us hold fast to it with all our might. ~ Philokalia, Nikiphoros the Monk,
174:Mental boldness: let your mind be capable of foreseeing the perfections of tomorrow.
   ~ The Mother, Words Of The Mother II,
175:Do not take life's experiences too seriously. Above all, do not let them hurt you, for in reality they are nothing but dream experiences. ~ Yogananda,
176:If you must be crazy, let it not be with the things of the world; be crazy with the love of the Lord. ~ Sri Ramakrishna,
177:Let things happen as they happen - they will sort themselves out nicely in the end. ~ Sri Nisargadatta Maharaj,
178:Once you stop clinging and let things be, you'll be free, even of birth and death. You'll transform everything. ~ Bodhidharma,
179:When something bad happens you have three choices. You can either let it define you, let it destroy you, or you can let it strengthen you." ~ Dr. Seuss,
180:Once you stop clinging and let things be, you'll be free, even of birth and death. You'll transform everything." ~ Bodhidharma,
181:All of us must be saints in this world. Holiness is a duty for you and me. So let's be saints and so give glory to the Father. ~ Saint Teresa of Calcutta,
182:Let no one communicate who is not of the disciples. Let no Judas receive, lest he suffer the fate of Judas. ~ Saint John Chrysostom, Homily 82 on Matthew,
183:The fatigue comes from the resistance and the worry, do not worry, let yourself go, and the fatigue will go also.
   ~ The Mother,
184:Let all bitterness and wrath and anger be put away from you. ~ Anonymous, The Bible, Ephesians, IV. 31, the Eternal Wisdom
185:Let this be our one need in life, to realise the Divine.
   ~ The Mother, Words Of The Mother II, The True Aim of Life [3],
186:Renounce everything and say: "Come, my mind and let us watch together the divinity installed in my heart!" ~ Sri Ramakrishna,
187:I never knew a sorrow that an hour of reading could not assuage, a great man had once said. Let's put it to the test. ~ Anna Gavalda, Hunting and Gathering,
188:Let not one even whom the whole world curses, nourish against it any feeling of liatred. ~ Sutta Nipata, the Eternal Wisdom
189:Since love completes all, makes all hard things soft, and the difficult easy, let us strive to make all our acts proceed from love." ~ Saint Arnold Janssen,
190:And let this be our thought, "Our bodies are different, but we have one and the same heart." ~ Mahavagga, the Eternal Wisdom
191:I've worked too hard and too long to let anything stand in the way of my goals. I will not let my teammates down and I will not let myself down." ~ Mia Hamm,
192:The beginning of love is the will to let those we love be perfectly themselves, the resolution not to twist them to fit our own image. … " ~ Thomas Merton,
193:If anyone does not salute such representations as standing for the Lord and his saints, let him be anathema. ~ Seventh Ecumenical Council, Second Nicaea, 787,
194:If you are not prepared to resign or be fired for what you believe in, then you are not a worker, let alone a professional. You are a slave. ~ Howard Gardner,
195:Letting go takes a lot of courage sometimes. But once you let go, happiness comes very quickly. You won't have to go around search for it." ~ Thich Nhat Hanh,
196:The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light. ~ Anonymous, The Bible, Romans, 13:12,
197:But let perseverance have her perfect work that ye may be perfect and entire, wanting nothing. ~ James I. 4, the Eternal Wisdom
198:Let every page of this Book be filled with song-for it is a Book of incantation!
   ~ Aleister Crowley, Liber ABA, Book 4, Magick,
199:Let us give ourselves without reserve to the Divine, so best shall we receive the Divine Grace.
   ~ The Mother, Words Of The Mother II,
200:Be ye angry, and sin not: let not the sun go down upon your wrath. ~ Anonymous, The Bible, Ephesians, IV. 26, the Eternal Wisdom
201:Let books be your dining table, / And you shall be full of delights. / Let them be your mattress, / And you shall sleep restful nights ~ Saint Ephrem the Syrian,
202:Let your aspiration leap forward, pure and straight, towards the supreme consciousness which is all joy and all beatitude. ~ The Mother,
203:Now let me sit here, on the threshold of two worlds, lost in the eloquence of silence". ~ Jalaluddin Rumi, @Sufi_Path
204:Remember God so much that you are forgotten. Let the caller and the called disappear; be lost in the Call. ~ Jalaluddin Rumi, [T5],
205:The purpose of one's birth will be fulfilled whether you will it or not. Let the purpose fulfill itself. ~ Sri Ramana Maharshi,
206:Improve others not by reasoning but by example. Let your existence, not your words be your preaching. ~ Amiel, the Eternal Wisdom
207:Let him destroy by deep meditation the qualities that are opposed to the divine nature. ~ Laws of Manu VI. 72, the Eternal Wisdom
208:Let not sin therefore reign in your mortal body that ye should obey it in the lusts there of. ~ Romans VI. 12, the Eternal Wisdom
209:Let the Divine Consciousness be the leading power in your life.
   ~ The Mother, Words Of The Mother II, The Divine Is with You, 10, [T5],
210:Let your whole spirit and soul and body be preserved blameless. ~ Anonymous, The Bible, 1 Thessalonians, V. 23, the Eternal Wisdom
211:The true path is shadowy and still, far away and hard to find; embracing none but empty thoughts, let me walk through past and present ~ Natsume Soseki, 1867-1916,
212:The truth is you can't try to let go. Trying is the opposite of letting go. To let go is to relinquish trying. To let go is much more like to let be. ~ Adyashanti,
213:Empty yourself of everything. Let the mind rest at peace. The ten thousand things rise and fall, and the Self watches their return. ~ Lao Tzu,
214:Leave alone your desires and fears. Ask: who desires? Let each desire bring you back to yourself. ~ Sri Nisargadatta Maharaj,
215:Let us love the cross very much, for it is there that we discover our life, our true love, and our strength in our greatest difficulties." ~ Saint Maria de Mattias,
216:As for ourselves, let each one of us dig down after the root of evil which is within one and let one pluck it out of one's heart from the root.
   ~ Gospel of Thomas,
217:Let him cut your skin, and you cut his flesh. Let him cut your flesh, and you cut his bones. Let him cut your bones, and you cut off his life ~ Toshitsugu Takamatsu,
218:Let the sage unifying all his attentive regard see in the divine Spirit all things visible and invisible. ~ Manu, the Eternal Wisdom
219:When a thought rises in us, let us see whether it has not its roots in the inferior worlds. ~ Antoine the Healer, the Eternal Wisdom
220:And Elohim said, 'Let there be a firmament in the midst of the Waters, and let it divide the Waters from the Waters. ~ Anonymous, The Bible, Genesis, 1:6, (Chockmah),
221:Balance is the perfect state of still water. Let that be our model. It remains quiet within and is not disturbed on the surface." ~ Confucius,
222:If the path be beautiful, let us not ask where it leads." ~ Anatole France, (1844 - 1924) French poet, journalist, and novelist with several best-sellers, Wikipedia.,
223:open the door
let the moonlight
enter your temple
~ Matsuo Basho, @BashoSociety
224:The renunciation of karma comes of itself when the love of God swells up. Let them work who are made to do so by God. ~ Sri Ramakrishna,
225:Friend let this be enough. If thou wouldst go on reading. Go thyself and become the writing and the meaning ~ Angelus Silesius, Selections from The Cherubinic Wanderer,
226:Let us act towards others as we would that they should act towards us: let us not cause any suffering. ~ Dhammapada, the Eternal Wisdom
227:Let us constantly aspire to be a perfect instrument for the Divine's work. With my Blessings.
   ~ The Mother, Mantras Of The Mother, 27 August,
228:Surrender everything at His feet and give Him the general power of attorney. Let Him do what He considers best for you. ~ Sri Ramakrishna,
229:To be here, all you have to do is let go of who you think you are. That's all! And then you realize: "I'm here". 'Here' is where thoughts aren't believed. ~ Adyashanti,
230:Transform reason into ordered intuition; let all thyself be light. This is thy goal.
   ~ Sri Aurobindo, Essays In Philosophy And Yoga, [T5],
231:When waking up every morning, let us pray for a day of complete consecration. With my blessings
   ~ The Mother, Mantras Of The Mother, 19 June,
232:Christ tells us: The field is the world. Let us work in it and dig up wisdom, its hidden treasure, a treasure we all look for and want to obtain. ~ Saint Bernard of Clairvaux,
233:et us obey them, but when the case is otherwise, let us uphold the rights of God and of the Church, for those are superior to all earthly authority." ~ Saint John Bosco,
234:Let us strive to destroy in ourselves all that is of the animal, that the humanity in us may be manifest. ~ Bahaullah, the Eternal Wisdom
235:The jnani knows all is of the Self. If there be pain let it be. It is also part of the Self. The Self is perfect. ~ Sri Ramana Maharshi,
236:Every one of us is precious in the cosmic perspective. If a human disagrees with you, let him live. In a hundred billion galaxies, you will not find another. ~ Carl Sagan,
237:I think the secret to happiness is having a Teflon soul. Whatever comes your way you either let it slide or you cook with it." ~ Diane Lane, (b.1965), an American actress,
238:Let nothing disturb you. Let nothing frighten you. Everything passes away except God. God alone is sufficient. ~ Saint Teresa of Avila,
239:Let us go to sleep with a prayer and wake with an aspiration for the New and Perfect Creation.
   ~ The Mother, Words Of The Mother II, Aspiration,
240:The present is the most precious moment. Use all the forces of thy spirit not to let that momentescape thee. ~ Tolstoy, the Eternal Wisdom
241:If we see someone puffed up and aglow bc of temporal prosperity, let us say the same thing to him, to warn him that all this remains in this world. ~ Saint John Chrysostom,
242:Let the world bother about its reality or falsehood. Find out about your own reality. Then all things become clear. ~ Sri Ramana Maharshi,
243:There often beams in our eye that we know not of. Let us therefore ask that our eye may become single, for then we ourselves shall become wholly single. ~ Vincent van Gogh,
244:The thoughts change but not you.
Let go the passing throughts and hold on to the unchanging Self. ~ Sri Ramana Maharshi, Talks, 524,
245:As a lover performing duties while thinking of their beloved, perform your worldly duties but let your heart be fixed on God. ~ Sri Ramakrishna,
246:Awake, my dear. Be kind to your sleeping heart. Take it out into the vast fields of light and let it breathe." ~ Hafiz, @Sufi_Path
247:Let Him do what He thinks best. True resignation comes only after hard struggle. Only when the wings tired, does a bird sit on the mast of a ship to rest. ~ Swami Saradananda,
248:You cannot reach all people with your wealth, so let your smiling face and good character reach them. ~ Hakim] ~ Hadith, @Sufi_Path
249:Has thy need for taking food passed away? Let not the thought of thy Benefactor pass away too. As thou art putting on thy tunic, thank the Giver of it. ~ Saint Basil the Great,
250:Let us lay aside every weight and run with patience the race that is set before us. ~ Anonymous, The Bible, Hebrews, XII. I, the Eternal Wisdom
251:It is of great importance, when we begin to practise prayer, not to let ourselves be frightened by our own thoughts. ~ Saint Teresa of Avila,
252:Let the Godhead within thee protect there a virile being, respect-worthy, a chief, a man self-disciplined. ~ Marcus Aurelius, the Eternal Wisdom
253:O, Mary, my Mother, be my refuge and my shelter. Give me peace in the storm. I am tired on the journey. Let me rest in you. Shelter and protect me. ~ Saint Bernadette Soubirous,
254:Your name, O Mary, is a precious ointment, which breathes forth the odor of divine grace. Let this ointment of salvation enter the inmost recesses of our souls. ~ Saint Ambrose,
255:It is immaterial whether one believes or not that Radha and Krishna were incarnations of God. But let all have a yearning for God. ~ Sri Ramakrishna,
256:Let us therefore follow after the things which make for peace and the things wherewith one may edify another. ~ Romans XIV. 19, the Eternal Wisdom
257:O garden! O garden! Let me use your roses for my rosary and I will let your flowers bloom in every heart. ~ Jalaluddin Rumi, @Sufi_Path
258:When a thought rises in us, let us see whether it is not in touch with the inferior worlds. ~ Antoine the Healer : Revelations, the Eternal Wisdom
259:In samadhi, usually a little ego remains. All outward consciousness disappears, but the Lord keeps a little ego to let me enjoy Him. ~ Sri Ramakrishna,
260:Let not night herself be all, as it were, the special and peculiar property of sleep. Let not half thy life be useless through the senselessness of slumber. ~ Saint Basil the Great,
261:Let us never lose sight of this, my brothers, that when we depart from sincerity, we depart from the Truth. ~ Antoine the Healer, the Eternal Wisdom
262:Time is always moving on; nothing can stop it. We can't change the past, but we can learn from it to shape the future. Let's work together to create a happier future." ~ Dalai Lama,
263:Ah, let us live happy without hating those who hate us. In the midst of men who hate us, let us live without hatred. ~ Dhammapada, the Eternal Wisdom
264:Either let us fear the wrath which is to come or else let us love the grace we have—one or the other, so long as we are found in Jesus Christ unto true life. ~ Ignatius of Antioch,
265:In samadhi, usually, a little ego remains. All outward consciousness disappears, but the Lord keeps a little ego to let me enjoy Him. ~ Sri Ramakrishna,
266:Can an actor on stage throw off his mask? Let worldly people play out their part, in time they will throw off their false appearances. ~ Sri Ramakrishna,
267:Each note is a need coming through one of us, a passion, a longing-pain … let your note be clear. Don't try to end it. Be your note. ~ Jalaluddin Rumi,
268:Let the world bother about its reality or falsehood. Find out first about your own reality. Then all things will become clear. ~ Sri Ramana Maharshi,
269:Let your behaviour be without covetousness, and be content with such things as you have. ~ Anonymous, The Bible, Hebrews,. XIII. 5, the Eternal Wisdom
270:The Guru shows the disciple the path to life eternal, and protects him from all troubles. Putting great faith in the words of the Guru let the disciple live them. ~ SWAMI BRAHMANANDA,
271:Christ our pasch is sacrificed. Therefore let us feast ... with the unleavened bread of sincerity and truth" ~ Saint Thomas Aquinas, (1 Cor. 5:7-8).,
272:Let us give joy to all, for joy is ours.
For not for ourselves alone our spirits came ~ Sri Aurobindo, Savitri, The Return to Earth,
273:Live in the world, but be not worldly. As the saying goes, make the frog dance before the snake, but let not the snake swallow the frog. ~ Sri Ramakrishna,
274:Be fearless! Courage! Courage! Do not allow even the thought of defeat to enter your mind. Realization of the Goal, or let the body fall ! - let this be your Mantra. ~ SWAMI VIRAJANANDA,
275:Let a Bhakti pray to God and it will be given to him to realize the impersonal God in samadhi and thus reach the goal of Jnana Yoga also. ~ Sri Ramakrishna,
276:Let thy tongue be the instrument of truth. Be ever true in all that thou shall speak and permit not to thy tongue a lie. ~ Phocylides, the Eternal Wisdom
277:Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. ~ Anonymous, The Bible, John, 14:27,
278:The Divine holds our hand through all and if he seems to let us fall, it is only to raise us higher. ~ Sri Aurobindo, The Synthesis Of Yoga, Faith and Shakti,
279:Youth, beauty, life, riches, health, friends are things that pass; let not the wise man attach himself at all to these. ~ Mahabharata, the Eternal Wisdom
280:And calling the crowd to him with his disciples, he said to them, If anyone would come after me, let him deny himself and take up his cross and follow me.
   ~ Anonymous, The Bible?, [T5],
281:Turn not thy head from this path till thou art led to its end; keep ever near to this door till it is opened. Let not thy eyes be shut; seek well and thou shalt find. ~ Attar of Nishapur,
282:If you cannot destroy the self, then let it be the servant. The self that knows itself as the servant/lover of God will do little mischief. ~ Sri Ramakrishna,
283:What is tolerance? It is the consequence of humanity. We are all formed of frailty and error; let us pardon reciprocally each other's folly - that is the first law of nature.
   ~ Voltaire,
284:Be not taken in the snares of the Prince of death, let him not cast thee to the ground because thou hast been heedless. ~ Buddhist Texts, the Eternal Wisdom
285:Let our whole body in Christ Jesus be saved. Let each individual be subject to his neighbour, according to the position he is placed in by the gift he has from God. ~ Saint Clement of Rome,
286:Let there be harmony between thoughts and words. Don't pray to God as your all-in-all ... while your mind has made the world its all-in-all. ~ Sri Ramakrishna,
287:Let us understand that God is a physician, and that suffering is a medicine for salvation, not a punishment for damnation. ~ Saint Augustine of Hippo,
288:Without stick or sword, filled with sympathy and benevolence, let the disciple show to all beings love and compassion. ~ Magghima Nikaya, the Eternal Wisdom
289:Suffering is resistance to a presentation of the Truth. Happiness is deliverance from suffering, First accept Now let go." ~ Phoenix Desmond, author of "Make Love to the Universe,", (2011).,
290:The true Agni always burns in deep peace; it is the fire of an all-conquering will. Let it grow in you in perfect equanimity.
   ~ The Mother, Words Of The Mother II,
291:I couldn't live a week without a private library - indeed, I'd part with all my furniture and squat and sleep on the floor before I'd let go of the 1500 or so books I possess. ~ H P Lovecraft,
292:No human will can finally prevail against the Divine's Will. Let us put ourselves deliberately and exclusively on the side of the Divine, and the Victory is ultimately certain. ~ Mother Mirra,
293:Accept the world as God's theater; be thou the mask of the Actor and let Him act through thee; and take God within for thy only critic and audience. ~ Sri Aurobindo,
294:Have compassion, have pity for all beings that live. Let thy heart be benevolent and sympathetic towards all that lives. ~ Fo'shu-tsrn-king-, the Eternal Wisdom
295:Having therefore these promises, dearly beloved, let us cleanse ourselves from all pollutionof the flesh and spirit. ~ II Corinthians VII. I, the Eternal Wisdom
296:Do not let your mind go back on a work that is finished. It belongs to the past and all re-handling of it is a waste of power.
   ~ Sri Aurobindo, Letters On Yoga - II,
297:Intense aspiration is always good, but let there also be calm and peace and joy in the mind and heart, and a confidence that all will be done in its due time. ~ SriAurobindo, Letters On Yoga - II,
298:Let me be rapt in love. Let me rise above self in great fervor and wonder. Let me sing the hymn of love, and let me follow You, my Love, to the heights. ~ Thomas A Kempis, The Imitation of Christ,
299:Let no man deceive himself; if any man among you seemeth to be wise in this world, let him a fool that he may be wise. ~ I. Corinthians III. 18, the Eternal Wisdom
300:Make no parade of your wisdom; it is a vanity which costs dear to many. Let wisdom correct your vices, but not attack those of others. ~ Scneca, the Eternal Wisdom
301:Mystic daughter of Delight,
Life, thou ecstasy,
Let the radius of thy flight
Be eternity. ~ Sri Aurobindo, Collected Poems, Life,
302:There are numerous Masters. But the common Master is the Universal Soul: live in it and let its rays live in you. ~ Book of the Golden Precepts, the Eternal Wisdom
303:All debts must be paid. All that one has inflicted one has to suffer, before one can become free. So those who wish for freedom can only say: Let what comes come; I will accept it. ~ Rodney Collin,
304:Be quiet always, calm, peaceful, and let the Force work in your consciousness through the transparency of a perfect sincerity.
   ~ The Mother, Words Of The Mother II, [T5],
305:Gratitude: it is you who open all the closed doors and let the Grace which saves penetrate deeply.
   ~ The Mother, Words Of The Mother II, Gratitude and Faithfulness, [T5],
306:If a man does not keep pace with his companions, perhaps it is because he hears a different drummer. Let him step to the music which he hears, however measured or far away.
   ~ Henry David Thoreau,
307:Learning to let go should be learned before learning to get. Life should be touched, not strangled. You've got to relax, let it happen at times, and at others move forward with it." ~ Ray Bradbury,
308:Let me be fodder for wild beasts — that is how I can attain to God. I am God's wheat and I am being ground by the teeth of wild beasts to make a pure loaf for Christ. ~ Saint Ignatius of Antioch,
309:My child, do not give way to evil desire, for it leads to fornication. And do not use obscene language, or let your eye wander, for from all these come adulteries. ~ Didache of the Twelve Apostles,
310:Let us do our best in all circumstances, leaving the result to the Divine's decision. 20 May 1954
   ~ The Mother, Words Of The Mother II, Surrender to the Divine Will [109],
311:Whatever you're no longer holding on to, no longer holds on to you. And as you let go of your opinions toward person, place and things, you find that you're growing, you're evolving. ~ Robert Adams,
312:Let's not forget that what is looking out of your eyes and hearing with your ears right now is already Spirit. And that Spirit, that I AMness, is always present in all sentient beings. ~ ken-wilber,
313:Let us attach ourselves to a solid good, to a good that shines within and not externally. Let us devote all our efforts to its discovery. ~ Seneca, the Eternal Wisdom
314:Not mere theory; actualize it - there has been enough talk and writing. Put the books aside and let your actions speak. This is what the lives of the Master and Swamiji stand for. ~ SWAMI PREMANANDA,
315:Pray: 'O Lord, give unto me this yearning, make me mad for You.' Let people say, so-and-so has become mad for God. People may become mad for so many things. Why not you for God? ~ Swami Akhandananda,
316:he night is far spent, the day is at hand; let us therefore cast off the works of darkness and let us put on the armour of light. ~ Romans XIII. 12, the Eternal Wisdom
317:Let all of us, my brethren, be enlightened and made radiant by this light. Let all of us share in its splendor, and be so filled with it that no one remains in the darkness. ~ Sophronius of Jerusalem,
318:Whoever then wishes to be free, let him neither wish for anything nor avoid anything which depends on others: if he does not observe this rule, he must be a slave." ~ Epictetus,
319:Whoever, therefore, wants to be free, let him neither wish for anything, nor avoid anything, that is under the control of others, or else he is necessarily a slave. ~ Epictetus,
320:Do not let your mind labour in anticipation on a work that has to be done. The Power that acts in you will see to it at its own time.
   ~ Sri Aurobindo, Letters On Yoga - II,
321:Instead of standing on the shore and proving to ourselves that the ocean cannot carry us, let us venture on its waters just to see. ~ Pierre Teilhard de Chardin,
322:let it be molten by divine fire; let the gold and silver vessels be made better, in order that understanding and speech, refined by the heat of suffering, may begin to be more precious." ~ Saint Ambrose,
323:Let my skin and sinews and bones dry up, together with all the flesh and blood of my body! I welcome it! But I will not move from this spot until I have attained the supreme and final wisdom.
   ~ Buddha,
324:Before the baptism, let him who baptizeth and him who is baptized fast previously, and any others who may be able. And thou shalt command him who is baptized to fast one or two days before. ~ The Didache,
325:That he may vanquish hate, let the disciple live with a soul delivered from all hate and show towards all beings love and compassion. ~ Magghima Nikaya, the Eternal Wisdom
326:Confess your hidden faults.
Approach what you find repulsive.
Help those you think you cannot help.
Anything you are attached to, let it go.
Go to the places that scare you. ~ Padampa Sangye,
327:Let no man do anything connected with the Church without the bishop. Let that be deemed a proper Eucharist, which is either by the bishop, or by one to whom he has entrusted it. ~ Saint Ignatius of Antioch,
328:My little children, let us not love in word, neither in tongue, but in deed and in truth. And hereby we know that we are of the truth. ~ John III. 18, 19, the Eternal Wisdom
329:Let us unite our will in a great aspiration; let us pray for an intervention of the Grace. A miracle can always happen. Faith has a sovereign power. ~ The Mother, On Education, [T5],
330:Lord, I beg you in the name of Jesus Christ, your Son and my God, give me a love that cannot stumble so that my lamp can be lit but can never go out: let it burn in me and give light to others. ~ Columbanus,
331:Whoever passes forty without his virtue overpowering his vice, let him get ready for hellfire. This advice contains enough for people of knowledge. ~ Abu Hamid al-Ghazali,
332:Rejoicing with Simeon, let us sing a hymn of thanksgiving to God, the Father of the light, who sent the true light to dispel the darkness and to give us all a share in his splendor. ~ Sophronius of Jerusalem,
333:Let the disciple consecrate himself to love, not in order to seek for his own happiness, but let him take pleasure in love for the love of love. ~ Jatakamala, the Eternal Wisdom
334:Our labor here is brief, but the reward is eternal. Do not be disturbed by the clamor of the world, which passes like a shadow. Do not let the false delights of a deceptive world deceive you. ~ Clare of Assisi,
335:We ought to be in a constant state of aspiration, but when we cannot aspire let us pray with the simplcity of a child. With my blessings.
   ~ The Mother, Mantras Of The Mother, 25 July,
336:Don't let anything from outside approach and disturb you. What people think, do or say is of little importance. The only thing that counts is your relation with the Divine. ~ The Mother,
337:Let not therefore the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches. ~ Jeremiah IX. 23, the Eternal Wisdom
338:Let us work for the food which does not perish - our salvation. Let us work in the vineyard of the Lord to earn our daily wage in the wisdom which says: Those who work in me will not sin. ~ Saint Bernard of Clairvaux,
339:He will provide the way and the means, such as you could never have imagined. Leave it all to Him, let go of yourself, lose yourself on the Cross, and you will find yourself entirely." ~ Saint Catherine of Siena,
340:Not Stopping To Mark The Trail :::

Not stopping to mark the trail,
let me push even deeper
into the mountain!
Perhaps there's a place
where bad news can never reach me! ~ Saigyo,
341:Let not him then who cannot enter into the chamber of hidden treasure complain that he is poor and has no part in these riches. ~ J. Tauler, "Institutions." 27, the Eternal Wisdom
342:Now that you have learned to know the truth, let your hearts henceforth enlightened take pleasure in a conduct in conformity with it. ~ Fo-sho-hing-tai ti-king, the Eternal Wisdom
343:Let us fasten our eyes on the blood of Christ and let us realize how precious it is to his Father because it was shed for our salvation and it brought the grace of repentance to the whole world. ~ Clement of Rome,
344:You are priests, not social or political leaders. Let us not be under the illusion that we are serving the Gospel through an exaggerated interest in the wide field of temporal problems." ~ Saint Pope John Paul II,
345:Ah! let us live happy without desires among those who are given up to covetousness. In the midst of men full of desires, let us dwell empty of them. ~ Dhammapada, the Eternal Wisdom
346:Let us die and enter into the darkness, silencing our anxieties, our passions and all the fantasies of our imagination. Let us pass over with the crucified Christ from this world to the Father. ~ Saint Bonaventure,
347:The secret of happiness is this : let your interest be as wide as possible, and let your reactions to the things and persons that interest you be as far as possible friendly rather than hostile. ~ Bertrand Russell,
348:Let no evil communication proceed out of your mouth, but that which is good that it may minister grace unto the hearers. ~ Anonymous, The Bible, Ephesians, IV. 29, the Eternal Wisdom
349:No human will can finally prevail against the Divine's Will. Let us put ourselves deliberately and exclusively on the side of the Divine, and the Victory is ultimately certain. ~ The Mother,
350:Happiness only comes when you let go of who you think you are. If you think you're wealthy and powerful and noble and truthful or horrible and demonic, whatever it may be, it's all a waste of time." ~ Frederick Lenz,
351:Let us read it thus: even if you do turn your face away from us, Lord, its light is still imprinted upon us. We hold it in our hearts and our innermost feelings are transformed by its light. ~ Saint Ambrose of Milan,
352:Action like inaction can find a place in thee; if thy body agitates itself, let thy mind be calm, let thy soul be limpid as a mountain lake. ~ Book of Golden Precepts, the Eternal Wisdom
353:One should remain as a witness to whatever happens, adopting the attitude, 'Let whatever strange things that happen happen, let us see!' Nothing happens by accident in the divine scheme of things. ~ Sri Ramana Maharshi,
354:Do not let your mind go back on a work that is finished. It belongs to the past and all rehandling of it is a waste of power. ~ Sri Aurobindo, Letters on Yoga - II, Practical Concerns in Work,
355:Let the superior man bear himself in the commerce of men with an always dignified deference, regarding all men that dwell in the world as his own brothers. ~ Confucius, the Eternal Wisdom
356:Let your old age be childlike, and your childhood like old age; that is, so that neither may your wisdom be with pride, nor your humility without wisdom. ~ Saint Augustine of Hippo,
357:At times because of one man's evil, ten thousand people suffer. So you kill that one man to let the tens of thousands live. Here, truly, the blade that deals death becomes the sword that saves lives. ~ Yamamoto Tsunetomo,
358:Let there be spaces in your togetherness, And let the winds of the heavens dance between you. Love one another but make not a bond of love: Let it rather be a moving sea between the shores of your souls." ~ Khalil Gibran,
359:The saint does good and makes not much of it. He accomplishes great things and is not attached to them. He does not wish to let his wisdom appear. ~ Lao-Tse: Tao-te-King, the Eternal Wisdom
360:Action like inaction may find its place in thee; if thy body is in movement, let thy mind be calm, let thy soul be as limpid as a mountain lake. ~ Book of Golden Precepts, the Eternal Wisdom
361:Divine Mother, My giant enemy ego is sitting directly in my path and will not let me pass. In what manner should I fight him?

   Ignore him and go through.
   ~ The Mother, Words Of The Mother II,
362:Have I done something for society? Then I have worked for myself, to my own advantage. Let this truth be present to thy mind and labour without ceasing. ~ Marcus Aurelius, the Eternal Wisdom
363:Wherefore let us consider how it behoveth us to be in the sight of God and the angels, and so let us take our part in the psalmody that mind and voice accord together. ~ Saint Benedict of Nursia, The Rule of Saint Benedict,
364:Listen to the voice of duty, of honor, of nature and of your endangered country. Let us form one body, one heart, and defend to the last warrior our country, our homes, our liberty, and the graves of our fathers. ~ Tecumseh,
365:The most deadly poison of our times is indifference. And this happens, although the praise of God should know no limits. Let us strive, therefore, to praise Him to the greatest extent of our powers. ~ Saint Maximilian Kolbe,
366:The most deadly poison of our times is indifference. And this happens, although the praise of God should know no limits. Let us strive, therefore, to praise Him to the greatest extent of our powers." ~ Saint Maximilian Kolbe,
367:Let us be on our guard in case, if we relax on the grounds that we have been called, we may go to sleep over our sins and the evil ruler take power over us and drive us out from the king­ dom ofthe Lord. ~ Letter of Barnabas,
368:Let us without feet, make the holy circuit round the door of the King, For he has come intoxicated with 'Am I not I?' and broken our door." ~ Jalaluddin Rumi, "Divan-e Shams-e Tabrizi," Wikipedia.,
369:Lord, the year is dying and our gratitude bows down to Thee. Lord, the year is reborn, our prayer rises up to Thee. Let it be for us also the dawn of a new life.
   ~ The Mother, Words Of The Mother III,
370:Dearly beloved, today our Saviour is born; let us rejoice. Sadness should have no place on the birthday of life. The fear of death has been swallowed up; life brings us joy with the promise of eternal happiness. ~ Leo the Great,
371:Do not let your mind labour in anticipation on a work that has to be done. The Power that acts in you will see to it at its own time. ~ Sri Aurobindo, Letters on Yoga - II, Practical Concerns in Work,
372:Watch with care over your heart and give not way to heedlessness; practise conscientiously every virtue and let not there be born in you any evil inclination. ~ Buddhist Maxims, the Eternal Wisdom
373:If one cannot believe in God it does not matter. I suppose he believes in himself, in his own existence. Let him find out the source from which he came. ~ Sri Ramana Maharshi, Day by Day, 22-3-46,
374:When Christ came, he banished the devil from our hearts, in order to build in them a temple for himself. Let us therefore do what we can with his help, so that our evil deeds will not deface that temple. ~ Saint Caesarius of Arles,
375:To surrender to the Divine is to renounce your narrow limits and let yourself be invaded by It and made a centre for Its play.
   ~ The Mother, Words Of The Mother II, Surrender to the Divine Will, Surrender,
376:Do not speak of Jesus Christ, and yet set your desires on the world. Let not envy find a dwelling-place among you; nor even should I, when present with you, exhort you to it, be persuaded to listen to me. ~ Saint Ignatius of Antioch,
377:Let us impose upon our desires the yoke of submission to reason, let them be ever calm and never bring trouble into our souls; thence result wisdom, constancy, moderation. ~ Cicero, the Eternal Wisdom
378:Oh! let all tears be wiped away, all suffering relieved, all anguish dispelled, and let calm serenity dwell in every heart and powerful certitude strengthen every mind.
   ~ The Mother, Prayers And Meditations,
379:To those who accuse us of a doctrine of three gods, let it be stated that we confess one God, not in number but in nature. For what is said to be one numerically is not one absolutely, nor is it simple in nature. ~ Evagrius of Pontus,
380:Here 'neath veils, my Saviour darkly I behold; To my thirsting spirit all thy light unfold; Face to face in heaven let me come to thee, And the blessed vision of thy glory see. ~ Saint Thomas Aquinas,
381:Judas who was counted in the number of the apostles lost all his labour in one single night and descended from heaven to hell. Therefore, let no-one boast of his good works, for all those who trust in themselves fall. ~ Saint Xanthias,
382:No matter how sophisticated or powerful our thinking machines become, there still will be two kinds of people : those who let the machines do their thinking, for them, and those who tell the machines what to think about.
   ~ C J Lewis,
383:Let not the favourable moment pass thee by, for those who have suffered it to escape them, shall lament when they find themselves on the path which leads to the abyss. ~ Buddhist Texts, the Eternal Wisdom
384:Let us become fire, let us travel through fire. We have a free way to the ascent. The Father will guide us, unfolding the ways of fire; let us not flow with the lowly stream from forgetfulness. ~ Proclus, De Philosophia Chaldaica, fr. 2,
385:Let us give up all this foolish talk of doing good to the world. It is not waiting for your or my help; yet we must work and constantly do good, because it is a blessings to ourselves. ~ Swami Vivekananda,
386:Nothing brings you nearer to God then the sweet bond of love. Let whoever has found this way seek no other." ~ Meister Eckhart, (c. 1260 - c. 1328), German theologian, philosopher and mystic, Wikipedia.,
387:Do not be afraid to throw yourself on the Lord! He will not draw back and let you fall! Put your worries aside and throw yourself on him; He will welcome you and heal you. ~ Saint Augustine of Hippo,
388:Let everyone hold what opinion he will until that Light shall come which makes of the light of the false philosophers a darkness and converts the darkness of those who truly know into light. ~ John Scottus Eriugena, Periphyseon 5 (1022c),
389:Not to tame the senses is to take the road of misery, to conquer them is to enter into the path of well-being. Let each choose of these two roads the one that pleases him. ~ Hitopadesha, the Eternal Wisdom
390:Turn not thy head from this path till thou art led to its end; keep ever near to this door till it is opened. Let not thy eyes be shut; seek well and thou shalt find. ~ Attar of Nishapur, the Eternal Wisdom
391:Now it is high time to awake out of sleep.. The night is far spent, the day is at hand; let us therefore cast off the works of darkness and put on the armour of light. ~ Romans VII 11. 12, the Eternal Wisdom
392:Buddha's discourse 'Turning the Wheel of Dhamma' can be boiled down to: Embrace, Let Go, Stop, Act! This template can be applied to every situation in life." ~ Stephen Batchelor, (b. 1953) "Confessions of a Buddhist Atheist,", (2010), p. 6.,
393:Let men blame him or praise, let fortune enter his house or go forth from it, let death come to him today or late, the man of firm mind never deviates from the straight path. ~ Bhartrihari, the Eternal Wisdom
394:Lose yourself in nothing to become everything; Relax into an infinite deep sea of coherent energy; Keep unfolding deeper and deeper into oneness; Continuously let go of control; Feel greater and greater degrees of wholeness." ~ Joe Dispenza,
395:If there is any perjured person or a thief among you, let him cease to be so; if any adulterer, let him repent; then he has kept the sweet and true sabbaths of God. If any one has impure hands, let him wash and be pure. ~ Saint Justin Martyr,
396:The beginning of love is the will to let those we love be perfectly themselves, the resolution not to twist them to fit our own image. Otherwise we love only the reflection of ourselves we find in them. ~ Thomas merton. "No man is an island",
397:In this last day of the year, let us take the resolution that all our weaknesses and obstinate obscurities will drop from us along with the finishing year.
   ~ The Mother, Words Of The Mother II, Difficulties, Mistakes,
398:Let all thoughts, all feelings, all actions, all hopes be turned towards the Divine and concentrated on Him. He is our only help and our only safety.
   ~ The Mother, Words Of The Mother II, The Divine Is with You, [T1],
399:Divide the time of night between sleep and prayer. Nay, let thy slumbers be themselves experiences in piety; for it is only natural that our sleeping dreams should be for the most part echoes of the anxieties of the day. ~ Saint Basil the Great,
400:Life is short, but the soul is immortal and eternal, and one thing being certain, death, let us therefore take up a great ideal and give up our whole life to it. Let this be our determination. ~ Swami Vivekananda,
401:Open your lips, says Scripture, and let God's word be heard. It is for you to open, it is for him to be heard. So David said: I shall hear what the Lord says in me. The very Son of God says: Open your lips, and I will fill them. ~ Saint Ambrose,
402:There is nothing here that is stable, let this truth be ever present to you and you will not let yourselves be transported by joy in prosperity nor cast down by sorrow in disgrace. ~ Isocrates, the Eternal Wisdom
403:Do not cling to conventional thoughts, religion, concepts and so on. Let go! Drop all artificial conceptions of Life, for it is only then that it can be taken into you, or you into it, in consciousness Self-awareness." ~ Sunyata, Danish mystic. ,
404:God's word is uttered by those who repeat Christ's teaching and meditate on his sayings. Let us always speak this word. When we speak about wisdom, we are speaking of Christ. When we speak about virtue, we are speaking of Christ. ~ Saint Ambrose,
405:Knowledge which is acquired under compulsion has no hold on the mind. Therefore do not use compulsion, but let early education be a sort of amusement; you will then be better able to discover the child's natural bent. ~ Plato,
406:Let us not allow our souls to relax, so that they would be free to consort with wicked people and sinners, in case we become like them. The final stumbling block has drawn near, about which scrip­ture speaks, as Enoch says. ~ Letter of Barnabas,
407:I've never fooled anyone. I've let people fool themselves. They didn't bother to find out who and what I was. Instead they would invent a character for me. I wouldn't argue with them. They were obviously loving somebody I wasn't. ~ Marilyn Monroe,
408:Keep yourself open to the Mother and in perfect union with her. Make yourself entirely plastic to her touch and let her mould you swiftly towards perfection. ~ Sri Aurobindo, The Mother With Letters On The Mother, [T2],
409:Let that be considered a valid Eucharist, which is under the bishop or one whom he has delegated. Wherever the bishop shall appear, there let the people be, just as wherever Christ Jesus may be, there is the Catholic Church. ~ Ignatius of Antioch,
410:Is the day done? Give thanks to Him Who has given us the sun for our daily work, and has provided for us a fire to light up the night, and to serve the rest of the needs of life. Let night give the other occasion of prayer. ~ Saint Basil the Great,
411:Let us eat and drink, because tomorrow we shall die - but this is sensuality's cowardly lust for life, that contemptible order of things where one lives in order to eat and drink, instead of eating and drinking in order to live. ~ Soren Kierkegaard,
412:My brothers, each of us ought surely to rejoice on this holy day. Let no one, conscious of his sinfulness, withdraw from our common celebration, nor let anyone be kept away from our public prayer by the burden of his guilt. ~ Saint Maximus of Turin,
413:We shall pray without ceasing to the Creator of all things, and beg him to preserve the number of his elect throughout the whole world, through his beloved son Jesus Christ, and not let a single one of them fall away. ~ Clement I to the Corinthians,
414:o let us accomplish what we know to be upright, let us keep watch over our thoughts so as not to suffer ourselves to be invaded by any pollution. As we sow, so we shall reap. ~ Fo-shu-hing-tsan king, the Eternal Wisdom
415:One should remain as a witness to whatever happens, adopting the attitude, 'Let whatever strange things that happens happen, let us see!' This should be one's practice. Nothing happens by accident in the divine scheme of things. ~ Sri Ramana Maharshi,
416:Christ is risen! He has burst open the gates of hell and let the dead go free; he has renewed the earth through the members of his Church now born again in baptism, and has made it blossom afresh with men brought back to life. ~ Saint Maximus of Turin,
417:For whatever good work we may do, let us not claim any praise or benefit. It belongs to God. Give up the fruits to God. Let us stand aside and think that we are only servants obeying God, our Master. ~ Swami Vivekananda,
418:Let us change our traditional attitude to the construction of programs. Instead of imagining that our main task is to instruct a computer what to do, let us concentrate rather on explaining to human beings what we want a computer to do. ~ Donald Knuth,
419:Let us take care above all not to walk like a flock of sheep each in the other's traces; let us inform ourselves rather of the place where we ought to go than of that where others are going. ~ Seneca, the Eternal Wisdom
420:Breath by breath, let go of fear, expectation, anger, regret, cravings, frustration, fatigue. Let go of the need for approval. Let go of old judgments and opinions. Die to all that, and fly free. Soar in the freedom of desirelessness." ~ Lama Surya Das,
421:Let that be considered a valid Eucharist, which is under the bishop or one whom he has delegated. Wherever the bishop shall appear, there let the people be, just as wherever Christ Jesus may be, there is the Catholic Church. ~ Saint Ignatius of Antioch,
422:Let us continue the fight on the day of the Lord. The days of anguish and of tribulation have overtaken us; if God so wills, let us die for the holy laws of our fathers, so that we may deserve to obtain an eternal inheritance with them. ~ Saint Boniface,
423:Learn to grow love for God. Take delight in thinking of Him. Then dispassion, discrimination—all the virtues—will come to you naturally. Let the current of your thought go to Him always. Feel that you have no other refuge but God. ~ Swami Turiyananda,
424:There is, brethren, one God, the knowledge of whom we gain from the Holy Scriptures and from no other source. Whatever things the Holy Scriptures declare, at these let us look; and whatever they teach, let us learn it ~ Hippolytus of Rome, Against Noetus,
425:You must work constantly, day and night devote your whole energy, and let the results remain in the hands of the Lord. Let every action of your daily life be a free offering to the world. Let us all work for others and die for others, ~ SWAMI ABHEDANANDA,
426:If faith and incredulity offered themselves together to him, he would receive them with an equal willingness, let them but open to him the door through which he must pass to his goal. ~ Attar of Nishapur, the Eternal Wisdom
427:I have two ways of loving You:
A selfish one
And another way that is worthy of You.
In my selfish love, I remember You and You alone.
In that other love, You lift the veil
And let me feast my eyes on Your living face. ~ Rabia al-Adawiyya,
428:Let your heart burn away with yearning for God! Feel that life is not worth living without Him! Then He will reveal Himself! As the poor man longs for wealth, as the lustful man longs for a woman, so must the devotee long for the Lord. ~ Swami Turiyananda,
429:Serve your parents. Never let them suffer the pangs of starvation or the lack of clothing. God becomes angry with the person who fails to provide one's parents with food and clothing or causes them anguish by speaking harshly to them. ~ Swami Adbhutananda,
430:You never go away from us, yet we have difficulty in returning to You. Come, Lord, stir us up and call us back. Kindle and seize us. Be our fire and our sweetness. Let us love. Let us run." ~ Saint Augustine of Hippo,
431:Be unshakeable in the accomplishment of your duties great and small; lead a life proof against censure in accordance with the precepts and let our words likewise be above reproach. ~ Mahapariuibbaua Sutta, the Eternal Wisdom
432:Christ is born, glorify Him. Christ from heaven, go out to meet Him. Christ on earth; be exalted. Sing unto the Lord all the whole earth; and that I may join both in one word, Let the heavens rejoice, and let the earth be glad. ~ Saint Gregory of Nazianzen,
433:Dewdrop, let me cleanse In your brief Sweet water These dark hands of life." ~ Matsuo Basho, (1644-1694), during his lifetime, today, and after centuries of commentary, he is recognized as the greatest master of haiku, Wikipedia.,
434:Do not let your heart become troubled by the sad spectacle of human injustice. Even this has its value in the face of all else. And it is from this that one day you will see the justice of God rising with unfailing triumph. ~ Saint Padre Pio of Pietrelcina,
435:Confident of His grace, expect His will;
Let Him lead; though hidden be the bourne,
See Him in all that happens; that fulfil
For which thou wert born. ~ Sri Aurobindo, Collected Poems, To R.,
436:Worldly joys lose their flavour when one gets a taste of Bliss Divine. All objects of enjoyment appear to be not only insignificant but positively bitter. Offer yourself, heart and soul, to the Lord and let Him do with you as He pleases. ~ SWAMI BRAHMANANDA,
437:Let us always remember the world is only the projection of the mind and the mind is in the Self. Wherever the body may move the mind must be kept under control. The body moves, but not the Self. The world is within the Self, that is all. ~ Sri Ramana Maharshi,
438:The man who is sincere and careful to do nothing to others that he would not have done to him, is not far from the Law. What he does not desire to be done to him, let him not himself do to others. ~ Confucius, the Eternal Wisdom
439:Before you become too entranced with gorgeous gadgets and mesmerizing video displays, let me remind you that information is not knowledge, knowledge is not wisdom, and wisdom is not foresight. Each grows out of the other, and we need them all. ~ Arthur C Clarke,
440:Let us watch at the gates of our senses. Let us be moderate in all that regards our nourishment; let us vow ourselves to vigilance and be armed with an intelligence that no fume s have veiled. ~ Majjhima Nikaya, the Eternal Wisdom
441:Put your thoughts to sleep let them not cast a shadow over the moon of your heart. Drown them in the sea of love." ~ Jalaluddin Rumi, (1207 - 1273), 13th-century Persian poet; Islamic scholar, theologian, and Sufi mystic, Wikipedia.,
442:When a thought of anger or cruelty or a bad and unwholesome inclination awakes in a man, let him immediately throw it from him. let him dispel it, destroy it, prevent it from staying with him. ~ Buddhist Maxims, the Eternal Wisdom
443:There is not much virtue in going down the slope; all can do that for the natural gravitation of the consciousness is downward. He is the hero who resists the temptation to let himself slip, even for a moment, even to the extent of a hairs breadth.
   ~ M P Pandit,
444:Beloved, let us give thanks to God the Father, through his Son, in the Holy Spirit, because in his great love for us he took pity on us, and when we were dead in our sins he brought us to life with Christ, so that in him we might be a new creation. ~ Leo the Great,
445:Go on with your meditations. Keep turning your attention within. One day the wheel of thought will slow down and an intuition will mysteriously arise. Follow that intuition, let your thinking stop, and it will eventually lead you to the goal. ~ Sri Ramana Maharshi,
446:Let us cast aside the opulence of this world; let us have recourse to only that portion of it that serves a good end; let us gain our lives by acts of charity; let us share what we have with the poor that we may be rich in the bounty of heaven. ~ Gregory Nazianzen,
447:Let us have always in our hearts this thought: I am a man and nothing that interests humanity is foreign to me. We have a common birth; our society resembles the stones of a road that sustain each other. ~ Seneca, the Eternal Wisdom
448:Lord, make me an instrument of thy peace. Where there is hatred, let me sow love, Where there is injury, pardon; Where there is doubt, faith; Where there is despair, hope; Where there is darkness, light; And where there is sadness, joy.
   ~ Saint Francis of Assisi,
449:Fasting is the soul of prayer, mercy is the lifeblood of fasting. Let no one try to separate them; they cannot be separated. If you have only one of them or not all together, you have nothing. So if you pray, fast; if you fast, show mercy. ~ Saint Peter Chrysologus,
450:Feed the hungry, ransom captives, give strength to the weak and courage to the faint-hearted. Let all peoples come to know that you alone are God, that Jesus Christ is your son, and that we are your people and the sheep of your flock. ~ Clement I to the Corinthians,
451:If any man be devout and love God, let him enjoy this fair and radiant triumphal feast. If any man be a wise servant, let him rejoicing enter into the joy of his Lord. If any have laboured long in fasting, let him now receive his recompense. ~ Saint John Chrysostom,
452:Let us follow in his paths by the guidance of the Gospel; then we shall deserve to see him who has called us into his kingdom. If we wish to attain a dwelling-place in his kingdom we shall not reach it unless we hasten there by our good deeds. ~ Rule of St. Benedict,
453:One road conducts to the goods of this world, honour and riches, but the other to victory over the world. Seek not the goods of the world, riches and honour. Let your aim be to transcend the world. ~ Buddhist Texts, the Eternal Wisdom
454:Have no private selfish end, but have sincere love for truth and piety, and Mother shall speak from within you. Never let go your ideal, but hold on to it with a firm grip, and you will be led rightly to the goal, which is the one and same for all. ~ Swami Turiyananda,
455:Let me assure you that a man can realize his Inner Self through sincere prayer. But to the extent that he has the desire to 'enjoy worldly objects,his vision of the Self becomes obstructed. ~ Sri Ramakrishna, The Gospel of Sri Ramakrishna,
456:Awaken the psychic in you, let the inner being come out and replace the ego, then the latent power also will become effective. You can then do the work and the service to which you aspire.
   ~ Sri Aurobindo, Letters On Himself And The Ashram,
457:Buddhism teaches that joy and happiness arise from letting go. Please sit down and take an inventory of your life. There are things you've been hanging on to that really are not useful and deprive you of your freedom. Find the courage to let them go." ~ Thich Nhat Hanh,
458:If you can leave a relationship with love, empathy, and compassion, without any thoughts of revenge, hatred, or fear, that is how you let go." ~ Brian Weiss, (b. 1944) American psychiatrist, hypnotherapist, and author who specializes in past life regression, Wikipedia.,
459:Let the Sadhana be regular, continuous, unbroken, and earnest. Not only regularity, but also continuity in Sadhana and meditation is necessary if you want to attain Self-realization quickly. A spiritual stream once set going does not dry up. ~ Swami Sivananda Saraswati,
460:May our blessed Lord Jesus Christ reign! Gaudeamus omnes; let us all rejoice who are in the service of the Most High, because the great visitation and reformation of the world is approaching when there shall be only one fold and one Shepherd." ~ Saint Francis di Paola.,
461:Let the little troubled life-god within
Cast his veils from the still soul,
His tiger-stripes of virtue and sin,
His clamour and glamour and thole and dole ~ Sri Aurobindo, Collected Poems, Musa Spiritus,
462:Let us add that nature is given its full significance only if it is looked at as offering us a means of rising up to the knowledge of divine truths, which is precisely the essential function which we have recognized in symbolism. ~ Rene Guenon, Symbols of Sacred Science
463:Since this fountain, this source of life, this table surrounds us with untold blessings and fills us with the gifts of the Spirit, let us approach it with sincerity of heart and purity of conscience to receive grace and mercy in our time of need. ~ Saint John Chrysostom,
464:If people let the government decide what foods they eat and what medicines they take, their bodies will soon be in as sorry a state as are the souls of those who live under tyranny. ~ Thomas Jefferson, paraphrase of Jefferson's statement in Notes on the State of Virginia,
465:Let empiricism once become associated with religion, as hitherto, through some strange misunderstanding, it has been associated with irreligion, and I believe that a new era of religion as well as philosophy will be ready to begin. ~ William James, A Pluralistic Universe,
466:In the first year, mistress of treasure and filled with blessings, — let the Cherubim give thanks with us, they who bear — the Son in glory Who gave up His glorious state — and toiled and found the sheep that was lost — to Him be thanksgiving! ~ Ephraim the Syrian,
467:On the Lord's Day . . . gather together, break bread and offer the Eucharist, after confessing your transgressions so that your sacrifice may be pure. Let no one who has a quarrel with his neighbor join you until he is reconciled, lest our sacrifice be defiled ~ Didache).,
468:Freedom means letting go. People just do not care to let go everything. They do not know that the finite is the price of the infinite, as death is the price of immortality. Spiritual maturity lies in the readiness to let go of everything. ~ Sri Nisargadatta Maharaj Maharaj,
469:I don't let go of concepts—I meet them with understanding. Then they let go of me." ~ Byron Katie, (b. 1942) an American speaker and author, teaches a method of self-inquiry known as "The Work of Byron Katie". She is the founder of "Byron Katie International," Wikipedia.,
470:We do not know where death awaits us; so let us wait for it everywhere. To practice death is to practice freedom. A man who has learned how to die has unlearned how to be a slave." ~ Michel de Montaigne, (1533 - 1592) French philosopher of the French Renaissance, Wikipedia,
471:Have faith that we have to regain our lost Self and 'Stop not till the goal is reached.' Remember these words of Swamiji, 'Do not forget the ideal - do not cut it down.' Let this body perish, still do not lower the ideal. Pray for strength. Pray always. ~ Swami Akhandananda,
472:Scripture tells you: You shall speak of these commandments when you sit in your house, and when you walk along the way, and when you lie down, and when you get up. Let us then speak of the Lord Jesus, for he is wisdom, he is the word, the Word indeed of God. ~ Saint Ambrose,
473:Before you decide to have an argument, think about what you really want to accomplish. Do you just want to let your feelings out, or is there a point you are trying to make? What is it? " ~ David Viscott, (1938 - 1996) American psychiatrist, author and businessman, Wikipedia,
474:I have given my mind to be dug Thy channel mind,
I have offered up my will to be Thy will:
Let nothing of myself be left behind
In our union mystic and unutterable. ~ Sri Aurobindo, Collected Poems, Surrender,
475:Let us remember that the automatic machine is the precise economic equivalent of slave labor this will produce an unemployment situation in comparison with which the depression of the thirties will seem a pleasant joke.
   ~ Norbert Wiener, The Human Use of Human Beings, 1954,
476:No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it. ~ Anonymous, The Bible, 1 Corinthians, 10:13,
477:Anyone who says, 'If God is omnipotent, let him make what has happened not to have happened,' does not realize that he is saying, 'If God is omnipotent, let him make true things false insofar as they are true.' ~ Saint Augustine of Hippo,
478:Freedom is freedom from worry. Having realised that you cannot influence the results, pay no attention to your desires and fears. Let them come and go. Don't give them the nourishment of interest and attention. ~ Sri Nisargadatta Maharaj,
479:'In order for an individual to consciously let go of a thing, he must have something that he feels is stronger to which he can anchor. As students become conscious of this, the confidence and strength will come to them to take the step.'
   ~ Saint Germain, The I am discourses,
480:Let everyone say 'Lord, I came from you most high, I come to you most high, and through you most high.' This is...the whole of our metaphysics: emanation, exemplarity, and consummation, i.e., to be illumined by spiritual rays and to be led back to the most high. ~ Bonaventure,
481:Let the strong wind of dispassion rise in your minds, that the trees of desire be uprooted. Then, even as birds fly from the shelter of trees before a strong wind, will the ignorance of selfishness, jealousy, hatred, and egoism take flight from your hearts. ~ SWAMI PREMANANDA,
482:Our Savior was born today: let us be glad. For there is no proper place for sadness, when we keep the birthday of the Life, which destroys the fear of mortality and brings to us the joy of promised eternity. No one is kept from sharing in this happiness. ~ Saint Leo the Great,
483:Forget the judges and governors. Let them puff themselves up with the symbols of their dignity, which lasts for only a year. The heavenly dignity in you is already sealed by the brightness of a year's honor, and its victorious glory continues into another year. ~ Saint Cyprian,
484:He hath not lived here, who hath sober lived. And he that dieth not drunk hath missed the mark. With tears then let him mourn himself, whose life Hath passed, and he no share of it hath had." ~ Ibn al-Farid, (1181 - 1234) Esteemed as the greatest mystic poet of the Arabs, Wik.,
485:With earnestness, love and goodwill carry out life's everyday duties and try to elevate yourself step by step. In all human activities let there be a live contact with the Divine and you will not have to leave off anything. Your work will then be done well. ~ Sri Anandamayi Ma,
486:The very word paradox is paradoxical. Let the paradox be... Remember, after all, that the Gospel is full of paradoxes, that man is himself a living paradox, and that according to the Fathers of the Church, the Incarnation is the supreme Paradox." ~ Henri De Lubac, Par. of Faith,
487:Great is the influence of desires that if they once leave an impression on your mind, they will drag you down lower and lower; yet they will not let you feel your downward course. The only way to be saved from these dangers is to offer yourself solely to God. ~ SWAMI BRAHMANANDA,
488:The Tibetans use an image I have found helpful… Make the mind like a big clear sky & let everything arise & vanish on its own. Then the mind stays balanced, relaxed, observing the flow." ~ J. Goldstein "The Experience of Insight: A Simple & Direct Guide to Buddhist Meditation",
489:Do not fear the truth, hard as it may appear, grievously as it may hurt, it is still right, and you were born for it. If you go out to meet and love it, let it exercise your mind, It is your best friend And closest sister." ~ Dom Helder Camara, (1909- 1999), Archbishop, Wikipedia,
490:Do not look at the things of the world. If you do so, you will get lost in them. So great is the influence of desires that if they once leave an impression on your mind, they will drag you down lower & lower; yet they will not let you feel your downward course. ~ SWAMI BRAHMANANDA,
491:Let us enter into the dark, silencing our anxieties, our passions and all the fantasies of our imagination. Let us pass over w/ the crucified Christ from this world to the Father so that, when the Father has shown himself to us, we can say with Philip: 'It is enough' ~ Bonaventure,
492:O divine Master, let Thy light fall into this chaos and bring forth from it a new world. Accomplish what is now in preparation and create a new humanity which may be the perfect expression of Thy new and sublime Law.
   ~ The Mother, Prayers And Meditations,
493:The saying "Know thyself" means that we should recognize & acknowledge in ourselves the God who made us in his own image, for if we do this, we will be recognized by our Maker. So let us not be at enmity with ourselves but change our way of life without delay. ~ Hippolytus of Rome,
494:God has entrusted me with myself. No man is free who is not master of himself. A man should so live that his happiness shall depend as little as possible on external things. The world turns aside to let any man pass who knows where he is going.
   ~ Epictetus,
495:Let us not fear to reject from our religion all that is useless, material, tangible as well as all that is vague and in definite; the more we purify its spiritual kernel, the more we shall understand the true law of life ~ Tolstoi, the Eternal Wisdom
496:Take me from non-being to being, take me from death to immortality. The non-being, it is death; but the being is the immortal. From death take me to that which dies not, let me be that which is immortal. ~ Bribadaranyaka Upanishad, the Eternal Wisdom
497:You must feel that the person who blames you is yourself & the person who praises you is also yourself. You won't lose your good qualities just because somebody speaks ill of you. So let them criticize. I shall remain undisturbed by the praise or blame of others ~ Swami Turiyananda,
498:If someone wants to study the law and find out what gives it its force (it is the bond of love, for whoever loves his neighbour has fulfilled the law) let him read in the psalms how love led one man to undergo great dangers to wipe out the shame of his entire people. ~ Saint Ambrose,
499:Let fire and the cross; let the crowds of wild beasts; let tearings, breakings, and dislocations of bones; let cutting off of members; let shatterings of the whole body; and let all the dreadful torments of the devil come upon me: only let me attain to Jesus Christ. ~ Saint Ignatius,
500:We must seek out with much research the things that can save us. Let us flee perfectly from all the works of lawlessness, in case the works of law­lessness overtake us, and let us hate the deception of this pre­sent time, so that in the future we may be loved. ~ Letter of Barnabas,
501:How many commandments must I write—how many laws must I engrave— when, if you desire your freedom, you could learn them all from yourself? . . . Let nature be your book, and creation your tablets; learn the laws from them, and meditate on things unwritten. ~ Saint Ephrem of Syria,
502:Too lazy to be ambitious, I let the world take care of itself. Ten days' worth of rice in my bag; a bundle of twigs by the fireplace. Why chatter about delusion and enlightenment? Listening to the night rain on my roof, I sit comfortably, with both legs stretched out." ~ Taigu Ryokan,
503:Our soul has a door, but we have gates too, as the psalm says: 'Gates, raise your heads. Stand up, eternal doors, and let the king of glory enter.' If you choose to raise your gates, the King of glory will come to you, celebrating the triumph of his own Passion. ~ Saint Ambrose of Milan,
504:Tat savitur varam rupam jyotih parasya dhimahi
yannah satyena dipayet.1

1. Let us meditate on the most auspicious form of Savitri, on the light of the Supreme which shall illumine us with the Truth. ~ Sri Aurobindo's translation, Sri Aurobindo Centenary Library, vol. 26, p. 513,
505:When My servants ask you [O Prophet] about Me: I am truly near. I respond to one's prayer when they call upon Me. So let them respond with obedience to Me and believe in Me, perhaps they will be guided to the Right Way. ~ Quran 2:186, @Sufi_Path
506:Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus ~ Anonymous, The Bible, Philippians, 4:6-7,
507:Give your attention to your regular daily practice of sadhana . If circumstances will not permit any other exercise, let it be only the remembrance of Him — the purpose of it all being the realization of the One Who is manifested in all forms and in all modes of being ~ SRI ANANDAMAYI MA,
508:Our cravings alone keep us separated from God. Root out all desires and call on Him! If He wills that the body should die, let it die while chanting His name! By worldly standards a man may be great. But he too in some life or other will have to renounce everything for God.~ Swami Turiyananda,
509:Though all the winds of doctrine were let loose to play on the earth, so Truth be in the field, we do injuriously by licensing and prohibiting misdoubt her strength. Let her and Falsehood grapple; who ever knew Truth put to the worse in a free and open encounter? ~ John Milton in Areopagitica,
510:Oh my heart, don't become discouraged so easily. Have faith. In the hidden world, there are many mysteries, many wonders. Even if the whole planet threatens your life, don't let go of the Beloved's robe for even a breath. ~ Jalaluddin Rumi, @Sufi_Path
511:The Passion of Christ discloses the miseries of this life; the Resurrection of Christ points to the happiness of the life to come. At present, let us labor; let us hope for the future. Now is the time for work; then, for reward. ~ Saint Augustine of Hippo,
512:Come now, noble souls, and take a look at the splendor you are carrying within yourselves! But if you do not let go of yourself completely, if you do not drown yourself in this bottomless sea of the Godhead, you cannot get to know this divine light. ~ Meister Eckhart,
513:He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will give some of the hidden manna, and I will give him a white stone, with a new name written on the stone that no one knows except the one who receives it.’ ~ Anonymous, The Bible, Revelation, 2:17,
514:Let us then joyfully celebrate the coming of our salvation and redemption. Let us celebrate the festive day on which he who is the great and eternal day came from the great and endless day of eternity into our own short day of time. ~ Saint Augustine of Hippo,
515:When My servants ask you concerning Me, I am indeed (close to them), I listen to the prayer of every suppliant when he calls on me. Let them also, with a will, listen to My call, and believe in Me. That they may walk in the right way. ~ 2: 186), @Sufi_Path
516:40. My adepts stand upright; their head above the heavens, their feet below the hells.
41. But since one is naturally attracted to the Angel, another to the Demon, let the first strengthen the lower link, the last attach more firmly to the higher. ~ Aleister Crowley,
517:If then we wish to give ourselves to the study of philosophy, let us apply ourselves to self-knowledge and we shall arrive at a right philosophy by elevating ourselves from the conception of ourselves to the contemplation of the universe. ~ Porphyry, the Eternal Wisdom
518:Freedom means letting go. People just don't care to let go of everything. They do not know that the finite is the price of the infinite, as death is the price of immortality. Spiritual maturity lies in the readiness to let go of everything. ~ Sri Nisargadatta Maharaj,
519:It is the one Savior of his body, our Lord Jesus Christ, the Son of God, who prays for us and in us and is himself the object of our prayers.... Let us then recognize both our voice in his, and his voice in ours. ~ Saint Augustine of Hippo, Expositions of the Psalms 85:1,
520:You will not let yourself be found by the proud... Many true statements do they [the philosophers] make about creation, but they do not find the Truth who is artificer of creation because they do not seek him with reverence. ~ Saint Augustine of Hippo, Confessions. 5.3,5,
521:It is effort and work that lead to effortlessness and freedom of the spirit when the mind has become purified enough to let Grace take over. We are never out of its operation, but earnest effort is necessary to know its existence. Such effort never fails. ~ Sri Ramana Maharshi,
522:Repeating The Name Of Ranjha
Repeating the name of Ranjha
I have become Ranjha myself.
O call me ye all 'Dhido-Ranjha,'
let no one call me Heer.
Ranjha is in me, I am in Ranjha,
no other thought exists in my mind.
I am not, He alone is.
He alone is amusing himself.
~ Bulleh Shah,
523:Amor fati: let that be my love henceforth! I do not want to wage war against what is ugly. I do not want to accuse; I do not even want to accuse those who accuse. Looking away shall be my only negation.
And all in all and on the whole: some day I wish to be only a Yes-sayer. ~ Friedrich Nietzsche, The Gay Science,
524:The world is not prepared yet to understand the philosophy of Occult Sciences - let them assure themselves first of all that there are beings in an invisible world, whether 'Spirits' of the dead or Elementals; and that there are hidden powers in man, which are capable of making a God of him on earth. ~ H P Blavatsky,
525:I believe that everything happens for a reason. People change so that you can learn to let go, things go wrong so that you appreciate them when they're right, you believe lies so you eventually learn to trust no one but yourself, and sometimes good things fall apart so better things can fall together. ~ Marilyn Monroe,
526:Drunk and notorious all year round may the lover be; in a frenzy, spellbound, crazy, let him be, constantly. When sober we are suffering, because of everything… but when we are intoxicated … everything we set free." ~ Jalaluddin Rumi, (1207 - 1273), Persian poet, Sufi mystic, Wikipedia.,
527:You have either to train the memory by practising to remember - or if you cannot do that, try only to understand, read much and let the memory remember what it can. There are people who have a bad memory but they succeed in their studies in spite of it.
   ~ Sri Aurobindo, Letters On Yoga - IV,
528:Anyone who desires to be refreshed by the bread of the divine Word and by the body and blood of the Lord must pass from vices to virtues: "Our Passover, Christ, has been sacrificed, and so let us feast with the unleavened bread of sincerity and truth" ~ Saint Thomas Aquinas, (1 Cor 5:7).,
529:Let him who finds fault with my discourse, see whether he can understand other men who have handled similar subjects and questions, when he does not understand me: and if he can, let him put down my book, or even, if he pleases, throw it away. ~ Saint Augustine of Hippo, De Trinitate,
530:We cannot prevent birds from flying over our heads but we can prevent them from making their nests there. So we cannot prevent evil thoughts from traversing the mind, but we have the power not to let them make their nest in it so as to hatch and engender evil actions. ~ Luther, the Eternal Wisdom
531:If honor and wisdom and happiness are not for me, let them be for others. Let heaven exist, though my place be in hell. Let me be outraged and annihilated, but for one instant, in one being, let Your enormous Library be justified.~ Jorge Luis Borges, Labyrinths, Selected Stories and Other Writings,
532:There is one height of truth and there are those who approach from all sides, as many sides as there are radii in a circle, that is to say, by routes of an infinite variety. Let us work, then, with all our strength to arrive at this light of Truth which unites us all. ~ Tolstoi, the Eternal Wisdom
533:Let us sing alleluia here on earth, while we still live in anxiety, so that we may sing it one day in heaven in full security...Sing now, not in order to enjoy a life of leisure, but in order to lighten our labors. Sing as wayfarers do ~ sing, but continue your journey. ~ Saint Augustine of Hippo,
534:Thus said Ramakrishna and thus said Vivekananda. Yes, but let me know also the truths which the Avatar cast not forth into speech and the prophet has omitted from his teachings. There will always be more in God than the thought of man has ever conceived or the tongue of man has ever uttered.
   ~ Sri Aurobindo,
535:Again, you can't connect the dots looking forward; you can only connect them looking backwards. So you have to trust that the dots will somehow connect in your future. You have to trust in something - your gut, destiny, life, karma, whatever. This approach has never let me down, and it has made all the difference in my life. ~ Steve Jobs,
536:Anyone who desires to be refreshed by the bread of the divine Word and by the body and blood of the Lord must pass from vices to virtues: "Our Passover, Christ, has been sacrificed, and so let us feast with the unleavened bread of sincerity and truth" ~ Saint Thomas Aquinas, (1 Cor 5:7)(In Jn 6 lect 1).,
537:328. There is nothing small in God's eyes; let there be nothing small in thine. He bestows as much labour of divine energy on the formation of a shell as on the building of an empire. For thyself it is greater to be a good shoemaker than a luxurious and incompetent king. ~ Sri Aurobindo, Essays Divine And Human,
538:These thoughts were formed not in her listening brain,
Her vacant heart was like a stringless harp;
Impassive the body claimed not its own voice,
But let the luminous greatness through it pass. ~ Sri Aurobindo, Savitri, The Discovery of the Cosmic Spirit and the Cosmic Consciousness,
539:Let your body be pure, pure your words, pure your thoughts. Free yourselves from the preoccupations of daily life; let not fields, houses, cattle, wealth and worldly goods be your encumbrances. Avoid the anxieties which attend on all things, as one shuns a flaming gulf. ~ Fo-shu-hing-tsan-king, the Eternal Wisdom
540:hen a man is delivered from all the dispositions of his heart which turn towards evil and not towards good and which can be extinguished, let him uproot them like the stock of a palm-tree, so that they shall be destroyed and have no power to sprout again. That I call a true repentance. ~ Mahavagga, the Eternal Wisdom
541:I guess what surprised me the most was the discrepancy in casualties: Iraq, one hundred fifty thousand casualties, USA: seventy-nine! Let's go over those numbers again, they're a little baffling at first: Iraq: 150,000, USA: 79. Does that mean we could have won with only 80 guys there? Just one guy in a ticker-tape parade, "I did it! Hey!" ~ Bill Hicks,
542:To do yoga, one of the most important things to achieve is to get rid of all attachment to the past. Let the past be past and concentrate only on the progress you want to make and the surrender to the Divine you have to achieve. My blessings and help are always with you. With love. 10 January 1967 ~ The Mother, Words Of The Mother III,
543:362. Limit not sacrifice to the giving up of earthly goods or the denial of some desires and yearnings, but let every thought and every work and every enjoyment be an offering to God within thee. Let thy steps walk in thy Lord, let thy sleep and waking be a sacrifice to Krishna.
   ~ Sri Aurobindo, Essays Divine And Human, Karma, [T1],
544:Let us say this clearly, my brothers, that we cannot reach unto God but by the intermediary of one who is like unto ourselves, by striving to love: God is not there where we think him to be, he is in ourselves. He dispenses love to us, he is love itself. Let us love then by him our neighbour. ~ Antoine the Healer, the Eternal Wisdom
545:It is only by aspiration and prayer that ego can be overcome; a constant and sincere aspiration is always answered by the Divine. Feb 3rd

Ignorance is a human general illness and nobody can escape it until one is united with the Divine. Feb 9th

Let the aspiration and love for the Divine conquer in you all desires and difficulties. Feb 14
~ The Mother
546:A beginner must look on himself as one setting out to make a garden for his Lord's pleasure, on most unfruitful soil which abounds in weeds. His Majesty roots up the weeds and will put in good plants instead. Let us reckon that this is already done when the soul decides to practice prayer and has begun to do so. ~ Saint Teresa of Avila,
547:Self-absorption in all its forms kills empathy, let alone compassion. When we focus on ourselves, our world contracts as our problems and preoccupations loom large. But when we focus on others, our world expands. Our own problems drift to the periphery of the mind and so seem smaller, and we increase our capacity for connection - or compassionate action. ~ Daniel Goleman,
548:Once for all, then, a short precept is given thee: Love, and do what thou wilt: whether thou hold thy peace, through love hold thy peace; whether thou cry out, through love cry out; whether thou correct, through love correct; whether thou spare, through love do thou spare: let the root of love be within, of this root can nothing spring but what is good. ~ Augustine of Hippo,
549:Give me yourself, O my God, give yourself back to me. Lo, I love you, but if my love is too mean, let me love more passionately. I cannot gauge my love, nor know how far it fails, how much more love I need for my life to set its course straight into your arms, never swerving until hidden in the covert of your face. ~ Saint Augustine of Hippo,
550:It is nothing, O my brothers, the loss of relatives, riches or honours; but the loss of understanding is a heavy loss. It is nothing, O my brothers, the gain of relatives, riches or honours; but the gain of understanding is the supreme gain. Therefore we wish to gain in understanding; let that be our aspiration. ~ Angattara Nikaya, the Eternal Wisdom
551:What you love not in your superiors, do not to your inferiors; what you reprove in your inferiors, do not to your superiors; what you hate in those who precede you, do not to those who follow you...What you would not receive from those on your right, cast not upon those on your left...Let this be the rule of your conduct. ~ Confucius, the Eternal Wisdom
552:Sigmund Freud in his 1927 essay Humour (Der Humor) puts forth the following theory of the gallows humor: 'The ego refuses to be distressed by the provocations of reality, to let itself be compelled to suffer. It insists that it cannot be affected by the traumas of the external world; it shows, in fact, that such traumas are no more than occasions for it to gain pleasure.'
   ~ Wikipedia,
553:We brought nothing into this world and it is certain we can carry nothing out,-and having food and raiment let us be therewith content. But they that will be rich fall into temptation and a snare and into many foolish and hurtful lusts which drown men in destruction and perdition. For the love of money is the root of all evil. ~ Timothy VI.7, the Eternal Wisdom
554:Let us not believe that it is enough to read without unction, to speculate without devotion, to investigate without wonder, to observe without joy, to act without godly zeal, to know without love, to understand without humility, to strive without divine grace, or to reflect as a mirror without divinely inspired wisdom. ~ Saint Bonaventure, The Journey of the Mind into God / Feast Day July 15th,
555:The crisis we are experiencing is unique in history. It is a world which must burst out of a crucible in which so many different energies are working. Let us thank God that He makes us live among the present problems... it is no longer permitted to anyone to be mediocre. All men have the imperative duty to remember that they have a mission to fulfill, that of doing the impossible. ~ Pope Pius XII,
556:Many say with an appearance of humility, "I am even as an earthworm crawling in the dust..."; so always believing themselves to be earthworms, they become in time feeble as the worm. Let not discouragement enter into thy heart; despair is for all the great enemy of our progress. What a man thinks himself to be, that he in fact becomes. ~ Ramakrishna, the Eternal Wisdom
557:If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. For that person must not suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his ways. ~ Anonymous, The Bible, James, 1:5-8,
558:The only good teachers for you are those friends who love you, who think you are interesting, or very important, or wonderfully funny; whose attitude is:"Tell me more. Tell me all you can. I want to understand more about everything you feel and know and all the changes inside and out of you. Let more come out."And if you have no such friend,--and you want to write,--well, then you must imagine one. ~ Brenda Ueland,
559:Never allow this idea I am not able, I am not doing enough to come and vex you; it is a tamasic suggestion and brings depression and depression opens the way to the attacks of the wrong forces. Your position should be, Let me do what I can; the Mothers force is there, the Divine is there to see that in due time all will be done.
   ~ Sri Aurobindo, The Mother With Letters On The Mother, Letters On The Mother,
560:410 - Devotion is not utterly fulfilled till it becomes action and knowledge. If thou pursuest after God and canst overtake Him, let Him not go till thou hast His reality.
If thou hast hold of His reality, insist on having also His totality. The first will give thee divine knowledge, the second will give thee divine works and a free and perfect joy in the universe. ~ Sri Aurobindo, Essays Divine And Human,
561:All human beings are full of ego. If you want to change, you must be very quiet and always aspire for a higher consciousness to come down into you in which there is not the ego. When it comes down, the real change will come. But you must be quiet within, not worried and restless - you must open confidently to the Mother's Force and let it work in you.
   ~ Sri Aurobindo, Letters On Yoga - IV, Ego and Its forms,
562:Let each contemplate himself, not shut up in narrow walls, not cabined in a corner of the earth, but a citizen of the whole world. From the height of the sublime meditations which the spectacle of Nature and the knowledge of it will procure for him, how well will he know himself how he will disdain, how base he will find all the futilities to which the vulgar attach so high a price. ~ Cicero, the Eternal Wisdom
563:I want to learn more and more to see as beautiful what is necessary in things; then I shall be one of those who make things beautiful. Amor fati: let that be my love henceforth! I do not want to wage war against what is ugly. I do not want to accuse; I do not even want to accuse those who accuse. Looking away shall be my only negation. And all in all and on the whole: some day I wish to be only a Yes-sayer! ~ Friedrich Nietzsche, The Gay Science,
564:As thou thyself art a complement of the organism of the city, let thy action likewise he a complement of the life of the city. If each of thy actions has not a relation direct or remote to the common end, it breaks the social life, it no longer allows it to be one, it is factious like the citizen who amid the people separates himself as much as it is in him from the common accord. ~ Marcus Aurelius, the Eternal Wisdom
565:If thou shalt perfectly observe these rules, all the following Symbols and an infinitude of others will be granted unto thee by thy Holy Guardian Angel; thou thus living for the Honour and Glory of the True and only God, for thine own good, and that of thy neighbour. Let the Fear of God be ever before the eyes and the heart of him who shall possess this Divine Wisdom and Sacred Magic. ~ MacGregor Mathers, The Book of the Sacred Magic of Abramelin the Mage,
566:The danger of ceremonial magick-the subtlest and deepest danger-is this: that the Magician will naturally tend to invoke that partial being which most strongly appeals to him, so that his natural excess in that direction will be still further exaggerated. Let him, before beginning his Work, endeavour to map out his own being, and arrange his invocations in such a way as to redress the balance.
   ~ Aleister Crowley, Liber ABA,
567:My son, do not forget my teaching, but let your heart keep my commandments, for length of days and years of life and peace they will add to you. Let not steadfast love and faithfulness forsake you; bind them around your neck; write them on the tablet of your heart. So you will find favor and good success in the sight of God and man. Trust in the Lord with all your heart, and do not lean on your own understanding. ... ~ Anonymous, The Bible, Proverbs, 3:1-35,
568:Neither numbers nor powers nor wealth nor learning nor eloquence nor anything else will prevail, but purity, living the life, in one word, anubhuti, realisation. Let there be a dozen such lion-souls in each country, lions who have broken their own bonds, who have touched the Infinite, whose whole soul is gone to Brahman, who care neither for wealth nor power nor fame, and these will be enough to shake the world.
   ~ Swami Vivekananda,
569:Let him close the ears with his thumbs .... This is my most beloved Yoga. From practicing this gradually, the Yogi begins to hear mystic sounds (nadas). The first sound is like the hum of the honey-intoxicated bee (matta-bhrnga), next that of a flute (venu), then of a harp (vina); after this, by the gradual practice of Yoga, the destroyer of the darkness of the world, he hears the sounds of ringing bells (ghanta) then sounds like roar of thunder (megha).
   ~ Shiva-Samhita,
570:If Confucius can serve as the Patron Saint of Chinese education, let me propose Socrates as his equivalent in a Western educational context - a Socrates who is never content with the initial superficial response, but is always probing for finer distinctions, clearer examples, a more profound form of knowing. Our concept of knowledge has changed since classical times, but Socrates has provided us with a timeless educational goal - ever deeper understanding. ~ Howard Gardner,
571:If you think for yourself or feel for yourself or act for yourself, you become a misappropriator, a dishonest trustee-a thief of force.

Let the Divine think through you, feel through you and act through you. Then only right and perfect use will be made of the instruments that compose your being.

Let the Divine's Thoughts shine in your mind, let the Divine's Love swell in your heart, let the Divine's Energy impel your limbs. ~ Nolini Kanta Gupta, Towards The Light,
572:If iron is once changed to gold by the touch of the philosopher's stone, it may be kept in the earth or thrown into a mass of ordure, but always it will be gold and can never go back to its first condition. So is it with him whose heart has touched, were it but a single time, the feet of the Almighty; let him dwell amidst the tumult of the world or in the solitude of the forest, by nothing can he again be polluted. ~ Ramakrishna, the Eternal Wisdom
573:I pray to the unknown gods that some man-even a single man, tens of centuries ago-has perused and read that book. If the honor and wisdom and joy of such a reading are not to be my own, then let them be for others. Let heaven exist, though my own place be in hell. Let me be tortured and battered and annihilated, but let there be one instant, one creature, wherein thy enormous Library may find its justification. ~ Jorge Luis Borges, The Library of Babel,
574:The Last Invocation

At the last, tenderly,
From the walls of the powerful, fortress'd house,
From the clasp of the knitted locks-from the keep of the well-closed doors,
Let me be wafted.

Let me glide noiselessly forth;
With the key of softness unlock the locks-with a whisper,
Set ope the doors, O Soul!

Tenderly! be not impatient!
(Strong is your hold, O mortal flesh!
Strong is your hold, O love.) ~ Walt Whitman,
575:You Will Find Me

The Mother: Take the trouble to find me. Follow the path that I have traced before you. Nothing is as important as this work. Nothing can be compared to this. Only the Divine. To find the Divine. This is life, this the aim, this the joy! To love the Divine so that He is always with you. Let it be Him who does all. He works with you. He strives with you. He guides you at every instant.
Au revoir, my child. ~ The Mother, The Supreme, Mona Sarkar,
576:What you say is quite true. A simple, straight and sincere call and aspiration from the heart is the one important thing and more essential and effective than capacities. Also to get the consciousness to turn inwards, not remain outward-going is of great importance - to arrive at the inner call, the inner experience, the inner Presence. The help you ask will be with you. Let the aspiration grow and open the inner consciousness altogether.
   ~ Sri Aurobindo, Letters On Yoga - I,
577:The Dzogchen of the basis is to determine the nature of the mind.
The Dzogchen of the path is to strike the target of freedom from the extremes.
The Dzogchen of the result is to send hopes and doubts into extinction.
The Dzogchen of the object is to let appearances go free by not grasping at them.
The Dzogchen of the mind is to let thoughts arise as friends.
The Dzogchen of the meaning is to let flickering thoughts dissolve naturally.
Whoever realizes these points is a great king of yogis. ~ Longchenpa,
578:O Thou who art the sole reality of our being, O sublime Master of love, Redeemer of life, let me have no longer any other consciousness than of Thee at every instant and in each being. When I do not live solely with Thy life, I agonise, I sink slowly towards extinction; for Thou art my only reason for existence, my one goal, my single support. I am like a timid bird not yet sure of its wings and hesitating to take its flight; let me soar to reach definitive identity with Thee.
   ~ The Mother, Prayers And Meditations,
579:Whoever has seen the universe, whoever has beheld the fiery designs of the universe, cannot think in terms of one man, of that man's trivial fortunes or misfortunes, though he be that very man. That man has been he and now matters no more to him. What is the life of that other to him, the nation of that other to him, if he, now, is no one? This is why I do not pronounce the formula, why, lying here in the darkness, I let the days obliterate me.~ Jorge Luis Borges, Labyrinths, Selected Stories and Other Writings,
580:Life will break you. Nobody can protect you from that, and living alone won't either, for solitude will also break you with its yearning. You have to love. You have to feel. It is the reason you are here on earth. You are here to risk your heart. You are here to be swallowed up. And when it happens that you are broken, or betrayed, or left, or hurt, or death brushes near, let yourself sit by an apple tree and listen to the apples falling all around you in heaps, wasting their sweetness. Tell yourself you tasted as many as you could. ~ Louise Erdrich,
581:If a man finds himself haunted by evil desires and unholy images, which will generally be at periodical hours, let him commit to memory passages of Scripture, or passages from the best writers in verse or prose. Let him store his mind with these, as safeguards to repeat when he lies awake in some restless night, or when despairing imaginations, or gloomy, suicidal thoughts, beset him. Let these be to him the sword, turning everywhere to keep the way of the Garden of Life from the intrusion of profaner footsteps. ~ Lewis Carroll, Sylvie and Bruno, [T6],
582:No government has the right to decide on the truth of scientific principles, nor to prescribe in any way the character of the questions investigated. Neither may a government determine the aesthetic value of artistic creations, nor limit the forms of literacy or artistic expression. Nor should it pronounce on the validity of economic, historic, religious, or philosophical doctrines. Instead it has a duty to its citizens to maintain the freedom, to let those citizens contribute to the further adventure and the development of the human race. ~ Richard P Feynman,
583:It hurts to let go. Sometimes it seems the harder you try to hold on to something or someone the more it wants to get away. You feel like some kind of criminal for having felt, for having wanted. For having wanted to be wanted. It confuses you, because you think that your feelings were wrong and it makes you feel so small because it's so hard to keep it inside when you let it out and it doesn't come back. You're left so alone that you can't explain. Damn, there's nothing like that, is there? I've been there and you have too. You're nodding your head. ~ Henry Rollins,
584:Being tender and open is beautiful. As a woman, I feel continually shhh'ed. Too sensitive. Too mushy. Too wishy washy. Blah blah. Don't let someone steal your tenderness. Don't allow the coldness and fear of others to tarnish your perfectly vulnerable beating heart. Nothing is more powerful than allowing yourself to truly be affected by things. Whether it's a song, a stranger, a mountain, a rain drop, a tea kettle, an article, a sentence, a footstep, feel it all - look around you. All of this is for you. Take it and have gratitude. Give it and feel love. ~ Zooey Deschanel,
585:Those who really want to be yogis must give up, once for all, this nibbling at things. Take up one idea. Make that one idea your life - think of it, dream of it, live on that idea. Let the brain, muscles, nerves, every part of your body, be full of that idea, and just leave every other idea alone. This is the way to success and this is the way great spiritual giants are produced. Others are mere talking-machines. If we really want to be blessed and make others blessed, we must go deeper.
   ~ Swami Vivekananda, Raja-Yoga, Pratyahara and Dharana, 73, [T4],
586:The Mantra in other words is a direct and most heightened, an intensest and most divinely burdened rhythmic word which embodies an intuitive and revelatory inspiration and ensouls the mind with the sight and the presence of the very self, the inmost reality of things and with its truth and with the divine soul-forms of it, the Godheads which are born from the living Truth. Or, let us say, it is a supreme rhythmic language which seizes hold upon all that is finite and brings into each the light and voice of its own infinite. ~ Sri Aurobindo, The Future Poetry,
587:Don't depend on death to liberate you from your imperfections. You are exactly the same after death as you were before. Nothing changes; you only give up the body. If you are a thief or a liar or a cheater before death, you don't become an angel merely by dying. If such were possible, then let us all go and jump in the ocean now and become angels at once! Whatever you have made of yourself thus far, so will you be hereafter. And when you reincarnate, you will bring that same nature with you. To change, you have to make the effort. This world is the place to do it.
   ~ Paramahansa Yogananda,
588:Let the Magician therefore adventure himself upon the Astral Plane with the declared design to penetrate to a sanctuary of discarnate Beings such as are able to instruct and fortify him, also to prove their identity by testimony beyond rebuttal. All explanations other than these are of value only as extending and equilibrating Knowledge, or possibly as supplying Energy to such Magicians as may have found their way to the Sources of Strength. In all cases, naught is worth an obol save as it serve to help the One Great Work" ~ Aleister Crowley, Liber ABA, App 3,
589:[...] Thus the sedentary peoples create the plastic arts (architecture, sculpture, painting), the arts consisting of forms developed in space; the nomads create the phonetic arts (music, poetry), the arts consisting of forms unfolded in time; for, let us say it again, all art is in its origin essentially symbolical and ritual, and only through a late degeneration, indeed a very recent degeneration, has it lost its sacred character so as to become at last the purely profane 'recreation' to which it has been reduced among our contemporaries. ~ Rene Guenon, The Reign of Quantity and the Signs of the Times
590:Creator of all things, true source of light and wisdom, origin of all being, graciously let a ray of your light penetrate the darkness of my understanding. Take from me the double darkness in which I have been born, an obscurity of sin and ignorance. Give me a keen understanding, a retentive memory, and the ability to grasp things correctly and fundamentally. Grant me the talent of being exact in my explanations and the ability to express myself with thoroughness and charm. Point out the beginning, direct the progress, and help in the completion. ~ Saint Thomas Aquinas,
591:In dangers, in doubts, in difficulties, think of Mary, call upon Mary. Let not her name depart from your lips, never suffer it to leave your heart. And that you may obtain the assistance of her prayer, neglect not to walk in her footsteps. With her for guide, you shall never go astray; while invoking her, you shall never lose heart; so long as she is in your mind, you are safe from deception; while she holds your hand, you cannot fall; under her protection you have nothing to fear; if she walks before you, you shall not grow weary; if she shows you favor, you shall reach the goal. ~ Saint Bernard of Clairvaux,
592:Let us therefore learn while there is yet time, let us learn to do good. Let us raise our eyes to Heaven for the sake of our honor, for the very love of virtue, or, to speak wisely, for the love and praise of God Almighty, who is the infallible witness of our deeds and the just judge of our faults. As for me, I truly believe I am right, since there is nothing so contrary to a generous and loving God as tyranny---I believe He has reserved, in a separate spot in Hell, some very special punishment for tyrants and their accomplices" ~ Étienne de La Boétie, The Politics of Obedience: The Discourse of Voluntary Servitude
593:Now let us return to our beautiful and charming castle and discover how to enter it. This appears incongruous: if this castle is the soul, clearly no one can have to enter it, for it is the person himself: one might as well tell some one to go into a room he is already in! There are, however, very different ways of being in this castle; many souls live in the courtyard of the building where the sentinels stand, neither caring to enter farther, nor to know who dwells in that most delightful place, what is in it and what rooms it contains. ~ Saint Teresa of Avila, The Interior Castle,
594:Out of the depths I cry to you, O LORD;
O Lord, hear my voice. Let your ears be attentive to my cry for mercy.
If you, O LORD, kept a record of sins, O Lord, who could stand?
But with you there is forgiveness; therefore you are feared.
I wait for the LORD, my soul waits, and in his word I put my hope.
My soul waits for the Lord more than watchmen wait for the morning, more than watchmen wait for the morning.
O Israel, put your hope in the LORD, for with the LORD is unfailing love and with him is full redemption.
He himself will redeem Israel from all their sins. ~ Anonymous, The Bible, Psalms, 130
,
595:We ought not to have or let ourselves be satisfied with any thought of God. When the thought goes, our God goes with it. No, what we want is a real (subsistent) God who far transcends the thoughts of men and creatures. This God does not disappear unless we turn our back on him of our own accord. He who has God thus, in reality, has gotten God divinely; to him God is apparent in all things. Everything smacks to him of God; everywhere God's image stares him in the face. God is gleaming in him all the time. In him there is riddance and return; the vision of his God is ever present to his mind. ~ Meister Eckhart,
596:The word is a sound expressive of the idea. In the supra-physical plane when an idea has to be realised, one can by repeating the word-expression of it, produce vibrations which prepare the mind for the realisation of the idea. That is the principle of the Mantra and of japa. One repeats the name of the Divine and the vibrations created in the consciousness prepare the realisation of the Divine. It is the same idea that is expressed in The Bible, God said, Let there be Light, and there was Light. It is creation by the Word.  6 May 1933 ~ Sri Aurobindo, Letters On Poetry And Art, 1.1.1.02 - Creation by the Word / 2.3.02 - Mantra and Japa,
597:8. Now let us turn at last to our castle with its many mansions. You must not think of a suite of rooms placed in succession, but fix your eyes on the keep, the court inhabited by the King.23' Like the kernel of the palmito,24' from which several rinds must be removed before coming to the eatable part, this principal chamber is surrounded by many others. However large, magnificent, and spacious you imagine this castle to be, you cannot exaggerate it; the capacity of the soul is beyond all our understanding, and the Sun within this palace enlightens every part of it. ~ Saint Teresa of Avila, The Interior Castle,
598:The universities better becareful, cause they are dumping their content online as fast as they can. They are going to make themselves completely superfluous. And some smart person, Ive been thinking about this for 20 years, is going to take over accreditation end. Cause you know, all you would have to do, is set up a series of well designed examinations online. And only let a minority of people pass, you have instant accreditation credibility. Heres an entire 3 years of Psychology courses, heres the exams, you take them, only 15% of the people pass. ... It makes the accreditation valuable. ~ Jordan Peterson, Joe Rogan Experience 877 - Jordan Peterson, 1:40:00,
599:Mother, Why didn't You return the letter to me (the one You wrote to me) after I sent it to You this morning with my letter? I want to lie on Your lap, Mother.

   Poor little one, I very gladly take you on my lap and cradle you to my heart to soothe this heavy sorrow which has no cause and to quell this great revolt which has no reason. Let me take you in my arms, bathe you in my love and wipe away even the memory of this unfortunate incident. I kept the letter to show it to Sri Aurobindo along with your letter of this morning. I am returning it to you in this notebook. - February 27th, 1934
   ~ The Mother, Some Answers From The Mother,
600:Sri Aurobindo came upon earth to announce the manifestation of the supramental world and not merely did he announce this manifestation but embodied also in part the supramental force and showed by example what one must do to prepare oneself for manifesting it. The best thing we can do is to study all that he has told us and endeavour to follow his example and prepare ourselves for the new manifestation.
   This gives life its real sense and will help us to overcome all obstacles.
   Let us live for the new creation and we shall grow stronger and stronger by remaining young and progressive. 30 January 1972
   *
   ~ The Mother, Words Of The Mother I,
601:ASTROLOGER. Greet reverentially this star-blest hour!
Let magic loose the tyranny of Reason
And Fantasy, fetched from afar, display her power, 6620 For it belongs to her, this great occasion.
What all here boldly asked to see, now see it!
A thing impossible-therefore believe it.
[Faust mounts the proscenium from the other side.]
In priestly robes, head wreathed, the wonder-working man
Now confidently consummates what he began.
A tripod from the depths accompanied his ascent,
Incense is burning in the bowl, I smell the scent,
Next comes the invocation, all's prepared; ~ Johann Wolfgang von Goethe, Faust,
602:Now as always-humility and terror. Fear that the working of my pen cannot capture the grinding of my brain. It is so easy to understand why the ancients prayed for the help of a Muse. And the Muse came and stood beside them, and we, heaven help us, do not believe in Muses. We have nothing to fall back on but our craftsmanship and it, as modern literature attests, is inadequate. May I be honest; may I be decent; may I be unaffected by the technique of hucksters. If invocation is required, let this be my invocation-may I be strong and yet gentle, tender and yet wise, wise and yet tolerant. May I for a little while, only for a little while, see with the inflamed eyes of a God. ~ John Steinbeck,
603:And so, please practice! Please let that be your guide. And I believe that you will find, if your practice matures, that Spirit will reach down and bless your every word and deed, and you will be taken quite beyond yourself, and the Divine will blaze with the light of a thousand suns, and glories upon glories will be given unto you, and you will in every way be home. And then, despite all your excuses and all your objections, you will find the obligation to communicate your vision. And precisely because of that, you and I will find each other. And that will be the real return of Spirit to itself. ~ Ken Wilber, Interview, Bodhisattvas will have to turn to politics, Interview with Frank Visser, 1995,
604:Don't confuse having no violence in your heart with having no violence in the real world, if required. Your duty may or may not include violence, but let us not forget that there are indeed occasions where violence ends violence or, I should say, reflecting the messiness and microscopically incremental nature of Eros: there are occasions where violence replaces a grosser violence with a subtler violence, a lesser devil on the way to a vaguely greater good. The Zen-inspired code of the Samurai warrior is still as good a guide as any: the best fight is not to fight; the real sword is no sword-but if you think that means a Samurai warrior never used his sword, you are tad naive, I fear. ~ Ken Wilber?,
605:Mother, if there is a part in one's nature that does not open, what is the method of aspiring so that this part may open?

You may aspire that this part may open - let the part that is open aspire for the other to open. It will open after a certain time; one must continue, persist. That is the only thing to do. There is something that does not want it, an acute resistance there, which does not want it. It is like a stubborn child: "I don't want it, I shall remain what I am, I won't move."... It does not say, "I am pleased with myself", because it does not dare. But the truth is it is quite self-satisfied, it does not budge. ~ The Mother, Question and Answers, Volume-6, page no.116),
606:Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush and to spread sackcloth and ashes under him? wilt thou call this a fast and an acceptable day to the Lord? Is not this the fast that I have chosen? to loose the bonds of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him and that thou hide not thyself from thine own kind? Then shall thy light break forth as the morning and thy health shall spring forth speedily. ~ Isaiah, the Eternal Wisdom
607:There are who do not study or who, though they study, make no progress; let them not be discouraged. There are who put no questions or, when they do, cannot seize well the sense of the reply; let them not be discouraged. There are who can distinguish nothing or only confusedly; let them not be discouraged. There are who do not practice or have no solidity in their practice; let them not be discouraged. What another would do in one step, they will do in a hundred; what another would do in ten, they will do in a thousand. Assuredly, any man who follows this rule, however poorly enlightened he may be, will acquire intelligence and, however weak he may be, will acquire strength. ~ Confucius, the Eternal Wisdom
608:The other day I told you the meaning of bhakti. It is to adore God with body, mind, and words. 'With body' means to serve and worship God with one's hands, go to holy places with one's feet, hear the chanting of the name and glories of God with one's ears, and behold the divine image with one's eyes. 'With mind' means to contemplate and meditate on God constantly and to remember and think of His lila. 'With words' means to sing hymns to Him and chant His name and glories.
Devotion as described by Narada is suited to the Kaliyuga. It means to chant constantly the name and glories of God. Let those who have no leisure worship God at least morning and evening by whole-heartedly chanting His name and clapping their hands. ~ Sri Ramakrishna,
609:It's like chopping down a huge tree of immense girth. You won't accomplish it with one swing of your axe. If you keep chopping away at it, though, and do not let up, eventually, whether it wants to or not, it will suddenly topple down. When that time comes, you could round up everyone you could find and pay them to hold the tree up, but they wouldn't be able to do it. It would still come crashing to the ground. . . . But if the woodcutter stopped after one or two strokes of his axe to ask the third son of Mr. Chang, Why doesn't this tree fall? And after three or four more strokes stopped again to ask the fourth son of Mr. Li, Why doesn't this tree fall? he would never succeed in felling the tree. It is no different for someone who is practicing the Way.
   ~ Hakuin Ekaku,
610:Hearing has consequences. When I truly hear a person and the meanings that are important to him at that moment, hearing not simply his words, but him, and when I let him know that I have heard his own private personal meanings, many things happen. There is first of all a grateful look. He feels released. He wants to tell me more about his world. He surges forth in a new sense of freedom. He becomes more open to the process of change. I have often noticed that the more deeply I hear the meanings of the person, the more there is that happens. Almost always, when a person realize he has been deeply heard, his eyes moisten. I think in some real sense he is weeping for joy. It is as though he were saying, "Thank God, somebody heard me. Someone knows what it's like to be me. ~ Carl Rogers,
611:When we are concentrated in mental movements or intellectual pursuits, why do we sometimes forget or lose touch with the Divine?

You lose it because your consciousness is still divided. The Divine has not settled in your mind; you are not wholly consecrated to the Divine Life. Otherwise you could concentrate to any extent upon such things and still you would have the sense of being helped and supported by the Divine. In all pursuits, intellectual or active, your one motto should be, Remember and Offer. Let whatever you do be done as an offering to the Divine. And this too will be an excellent discipline for you; it will prevent you from doing many foolish and useless things.
   ~ The Mother, Questions And Answers 1929-1931, [T0],
612:189 - Live within; be not shaken by outward happenings.
190 - Fling not thy alms abroad everywhere in an ostentation of charity; understand and love where thou helpest. Let thy soul grow within thee.
191 - Help the poor while the poor are with thee; but study also and strive that there may be no poor for thy assistance.
To live within in a constant aspiration for the Divine enables us to look at life with a smile and to remain peaceful whatever the outer circumstances may be.
As for the poor, Sri Aurobindo says that to come to their help is good, provided that it is not a vain ostentation of charity, but that it is far nobler to seek a remedy for poverty so that there may be no poor left on earth.
31 October 1969 ~ The Mother, Thoughts And Aphorisms,
613:
   Mother, I would like to know from you if it is good for me to devote more time to meditation than I am doing at present. I spend about two hours, morning and evening together. I am as yet not quite successful in meditation. My physical mind disturbs me a lot. I pray to you that it may become quiet and my psychic being may come out. It is so painful to find the mind working like a mad machine and the heart sleeping like a stone. Mother, let me feel your presence within my heart always.


...

The increase of time given to meditation is not very useful unless the urge for meditation comes spontaneously from inside and not from any arbitrary decision of the mind.
   My help, love and blessings are always with you.
   ~ The Mother, Words Of The Mother II,
614:But it was enough if, in my own bed, my sleep was deep and allowed my mind to relax entirely; then it would let go of the map of the place where I had fallen asleep and, when I woke in the middle of the night, since I did not know where I was, I did not even understand in the first moment who I was; all I had, in its original simplicity, was the sense of existence as it may quiver in the depths of an animal; I was more bereft than a caveman; but then the memory - not yet of the place where I was, but of several of those where I had lived and where I might have been - would come to me like help from on high to pull me out of the void from which I could not have got out on my own; I passed over centuries of civilization in one second, and the image confusedly glimpsed of oil lamps, then of wing-collar shirts, gradually recomposed my self's original features. ~ Marcel Proust,
615:God doesn't easily appear in the heart of a man who feels himself to be his own master. But God can be seen the moment His grace descends. He is the Sun of Knowledge. One single ray of His has illumined the world with the light of knowledge. That is how we are able to see one another and acquire varied knowledge. One can see God only if He turns His light toward His own face.

The police sergeant goes his rounds in the dark of night with a lantern in his hand. No one sees his face; but with the help of that light the sergeant sees everybody's face, and others, too, can see one another. If you want to see the sergeant, however, you must pray to him: 'Sir, please turn the light on your own face. Let me see you.' In the same way one must pray to God: 'O Lord, be gracious and turn the light of knowledge on Thyself, that I may see Thy face.' ~ Sri Ramakrishna,
616:The student is told to set apart moments in his daily life in which to withdraw into himself, quietly and alone. He is not to occupy himself at such moments with the affairs of his own ego. This would result in the contrary of what is intended. He should rather let his experiences and the messages from the outer world re-echo within his own completely silent self. At such silent moments every flower, every animal, every action will unveil to him secrets undreamt of. And thus he will prepare himself to receive quite new impressions of the outer world through quite different eyes. The desire to enjoy impression after impression merely blunts the faculty of cognition; the latter, however, is nurtured and cultivated if the enjoyment once experienced is allowed to reveal its message. Thus the student must accustom himself not merely to let the enjoyment. ~ Rudolf Steiner,
617:January 7, 1914
GIVE them all, O Lord, Thy peace and light, open their blinded eyes and their darkened understanding; calm their futile worries and their vain anxieties. Turn their gaze away from themselves and give them the joy of being consecrated to Thy work without calculation or mental reservation. Let Thy beauty flower in all things, awaken Thy love in all hearts, so that Thy eternally progressive order may be realised upon earth and Thy harmony be spread until the day all becomes Thyself in perfect purity and peace.

Oh! let all tears be wiped away, all suffering relieved, all anguish dispelled, and let calm serenity dwell in every heart and powerful certitude strengthen every mind. Let Thy life flow through all like a regenerating stream that all may turn to Thee and draw from that contemplation the energy for all victories. ~ The Mother, Prayers And Meditations,
618:Thou must teach us the path to be followed and Thou must give us the power to follow it to the very end. . . .
   O Thou source of all love and all light, Thou whom we cannot know in Thyself but can manifest ever more completely and perfectly, Thou whom we cannot conceive but can approach in profound silence, to complete Thy incommensurable boons Thou must come to our help until we have gained Thy victory. . . .
   Let that true love be born which soothes all suffering; establish that immutable peace wherein resides true power; give us the sovereign knowledge which dispels all darkness. . . .
   From the infinite depths to this most external body, in its smallest elements, Thou dost move and live and vibrate and set all in motion, and the whole being is now only a single block, infinitely multiple yet absolutely coherent, animated by one tremendous vibration: Thou.
   ~ The Mother, Prayers And Meditations,
619:On the exoteric side if necessary the mind should be trained by the study of any well-developed science, such as chemistry, or mathematics. The idea of organization is the first step, that of interpretation the second. The Master of the Temple, whose grade corresponds to Binah, is sworn to interpret every phenomenon as a particular dealing of God with his soul. {85} But even the beginner may attempt this practice with advantage. Either a fact fits in or it does not; if it does not, harmony is broken; and as the Universal harmony cannot be broken, the discord must be in the mind of the student, thus showing that he is not in tune with that Universal choir. Let him then puzzle out first the great facts, then the little; until one summer, when he is bald and lethargic after lunch, he understands and appreciates the existence of flies!
   ~ Aleister Crowley, Liber ABA, Book 4, Part II, The Cup,
620:A disciple asked his teacher, 'Sir, please tell me how I can see God.' Come with me,' said the guru, 'and I shall show you.' He took the disciple to a lake, and both of them got into the water. Suddenly the teacher pressed the disciple's head under the water. After a few moments he released him and the disciple raised his head and stood up. The guru asked him, 'How did you feel?' The disciple said, 'Oh! I thought I should die; I was panting for breath.' The teacher said, 'When you feel like that for God, then you will know you haven't long to wait for His vision.'

Let me tell you something. What will you gain by floating on the surface? Dive a little under the water. The gems lie deep under the water; so what is the good of throwing your arms and legs about on the surface? A real gem is heavy. It doesn't float; it sinks to the bottom. To get the real gem you must dive deep. ~ Sri Ramakrishna,
621:Prudence and Balance
Vigilance: indispensable for all true progress.
*
In each human being there is a beast crouching ready to manifest at the slightest unwatchfulness. The only remedy is a constant vigilance. 18 August 1954
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Prudence: very useful for weakness because weakness needs prudence; strength does not need it.
*
Common sense: it is very practical and avoids any mistakes, but it lacks light.
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Sobriety has never done harm to anyone.
** *
Equanimity: immutable peace and calm.
*
In the deep peace of equanimity the love will grow to its full
blossoming in a sense of pure and constant unity. 5 October 1934
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All mischief comes from a lack of balance.
So, let us keep our balance carefully, always, in all circumstances. 10 August 1954
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Perfect balance: one of the most important conditions of a growing peace. ~ The Mother, Words Of The Mother II,
622:... if we conceive of a being whose faculties are so sharpened that he can follow every molecule in its course, such a being, whose attributes are as essentially finite as our own, would be able to do what is impossible to us. For we have seen that molecules in a vessel full of air at uniform temperature are moving with velocities by no means uniform, though the mean velocity of any great number of them, arbitrarily selected, is almost exactly uniform. Now let us suppose that such a vessel is divided into two portions, A and B, by a division in which there is a small hole, and that a being, who can see the individual molecules, opens and closes this hole, so as to allow only the swifter molecules to pass from A to B, and only the slower molecules to pass from B to A. He will thus, without expenditure of work, raise the temperature of B and lower that of A, in contradiction to the second law of thermodynamics. ~ James Clerk Maxwell,
623:10.: I do not know whether I have put this clearly; self-knowledge is of such consequence that I would not have you careless of it, though you may be lifted to heaven in prayer, because while on earth nothing is more needful than humility. Therefore, I repeat, not only a good way, but the best of all ways, is to endeavour to enter first by the room where humility is practised, which is far better than at once rushing on to the others. This is the right road;-if we know how easy and safe it is to walk by it, why ask for wings with which to fly? Let us rather try to learn how to advance quickly. I believe we shall never learn to know ourselves except by endeavouring to know God, for, beholding His greatness we are struck by our own baseness, His purity shows our foulness, and by meditating on His humility we find how very far we are from being humble. ~ Saint Teresa of Avila, The Interior Castle, 1.02,
624:Above all, trust in the slow work of God. We are quite naturally impatient in everything to reach the end without delay. We should like to skip the intermediate stages. We are impatient of being on the way to something unknown, something new. And yet it is the law of all progress that it is made by passing through some stages of instability- and that it may take a very long time. And so I think it is with you; your ideas mature gradually-let them grow, let them shape themselves, without undue haste. Don't try to force them on, as though you could be today what time (that is to say, grace and circumstances acting on your own good will) will make of you tomorrow. Only God could say what this new spirit gradually forming within you will be. Give Our Lord the benefit of believing that his hand is leading you, and accept the anxiety of feeling yourself in suspense and incomplete.
   ~ Pierre Teilhard de Chardin,
625:To be able to receive the Divine Power and let act through you in the things of the outward life, there are three necessary conditions:
(i) Quietude, equality - not to be disturbed by anything that happens, to keep the mind still and firm, seeing the play of forces, but itself tranquil.
(ii) Absolute faith - faith that what is for the best will happen, but also that if one can make oneself a true instrument, the fruit will be that which one's will guided by the Divine Light sees as the thing to be done - kartavyam karma.
(iii) Receptivity - the power to receive the Divine Force and to feel its presence and the presence of the Mother in it and allow it to work, guiding one's sight and will and action. If this power and presence can be felt and this plasticity made the habit of the consciousness in action, - but plasticity to the Divine force alone without bringing in any foreign element, - the eventual result is sure. ~ Sri Aurobindo, Letters On Yoga - II,
626:Now, on the other hand, there is an entirely different type of angel; and here we must be especially careful to remember that we include gods and devils, for there are such beings who are not by any means dependent on one particular element for their existence. They are microcosms in exactly the same sense as men and women are. They are individuals who have picked up the elements of their composition as possibility and convenience dictates, exactly as we do ourselves... I believe that the Holy Guardian Angel is a Being of this order. He is something more than a man, possibly a being who has already passed through the stage of humanity, and his peculiarly intimate relationship with his client is that of friendship, of community, of brotherhood, or Fatherhood. He is not, let me say with emphasis, a mere abstraction from yourself; and that is why I have insisted rather heavily that the term 'Higher Self' implies a damnable heresy and a dangerous delusion. ~ Aleister Crowley, Magick Without Tears,
627:Ah, yeah. We're gonna go to Mars. And then of course we're gonna colonize deep space. With our microwave hot dogs and plastic vomit, fake dog shit and cinnamon dental floss, lemon-scented toilet paper and sneakers with lights in the heels. And all these other impressive things we've done down here. But let me ask you this: what are we gonna tell the intergalactic council of ministers the first time one of our teenage mothers throws their newborn baby into a dumpster? How are we gonna explain that to the space people? How are we gonna let them know that our ambassador was only late for the meeting because his breakfast was cold and he had to spend half an hour punching his wife around the kitchen? And what are they gonna think when they find out, its just a local custom, that over 80 million women in the Third world have had their clitorises forcibly removed in order to reduce their sexual pleasure so they won't cheat on their husbands? Can't you just sense how eager the rest of the universe is for us to show up? ~ George Carlin,
628: So then, let's suppose that you were able every night to dream any dream you wanted to dream, and that you could, for example, have the power within one night to dream 75 years of time, or any length of time you wanted to have.

And you would, naturally, as you began on this adventure of dreams, you would fulfill all your wishes. You would have every kind of pleasure you could conceive. And after several nights of 75 years of total pleasure each you would say "Well that was pretty great. But now let's have a surprise, let's have a dream which isn't under control, where something is gonna happen to me that I don't know what it's gonna be."

And you would dig that and would come out of that and you would say "Wow that was a close shave, wasn't it?". Then you would get more and more adventurous and you would make further- and further-out gambles what you would dream. And finally, you would dream where you are now. You would dream the dream of living the life that you are actually living today. ~ Alan Watts, The Dream of Life,
629:This life is what you make it. No matter what, you're going to mess up sometimes, it's a universal truth. But the good part is you get to decide how you're going to mess it up. Girls will be your friends - they'll act like it anyway. But just remember, some come, some go. The ones that stay with you through everything - they're your true best friends. Don't let go of them. Also remember, sisters make the best friends in the world. As for lovers, well, they'll come and go too. And baby, I hate to say it, most of them - actually pretty much all of them are going to break your heart, but you can't give up because if you give up, you'll never find your soulmate. You'll never find that half who makes you whole and that goes for everything. Just because you fail once, doesn't mean you're gonna fail at everything. Keep trying, hold on, and always, always, always believe in yourself, because if you don't, then who will, sweetie? So keep your head high, keep your chin up, and most importantly, keep smiling, because life's a beautiful thing and there's so much to smile about. ~ Marilyn Monroe,
630:[invocation] Let us describe the magical method of identification. The symbolic form of the god is first studied with as much care as an artist would bestow upon his model, so that a perfectly clear and unshakeable mental picture of the god is presented to the mind. Similarly, the attributes of the god are enshrined in speech, and such speeches are committed perfectly to memory. The invocation will then begin with a prayer to the god, commemorating his physical attributes, always with profound understanding of their real meaning. In the second part of the invocation, the voice of the god is heard, and His characteristic utterance is recited. In the third portion of the invocation the Magician asserts the identity of himself with the god. In the fourth portion the god is again invoked, but as if by Himself, as if it were the utterance of the will of the god that He should manifest in the Magician. At the conclusion of this, the original object of the invocation is stated.
   ~ Aleister Crowley, Liber ABA, Book 4, Magick, Part 3, The Formuale of the Elemental Weapons [149] [T4],
631:On the back part of the step, toward the right, I saw a small iridescent sphere of almost unbearable brilliance. At first I thought it was revolving; then I realised that this movement was an illusion created by the dizzying world it bounded. The Aleph's diameter was probably little more than an inch, but all space was there, actual and undiminished. Each thing (a mirror's face, let us say) was infinite things, since I distinctly saw it from every angle of the universe. I saw the teeming sea; I saw daybreak and nightfall; I saw the multitudes of America; I saw a silvery cobweb in the center of a black pyramid; I saw a splintered labyrinth (it was London); I saw, close up, unending eyes watching themselves in me as in a mirror; I saw all the mirrors on earth and none of them reflected me; I saw in a backyard of Soler Street the same tiles that thirty years before I'd seen in the entrance of a house in Fray Bentos; I saw bunches of grapes, snow, tobacco, lodes of metal, steam; I saw convex equatorial deserts and each one of their grains of sand... ~ Jorge Luis Borges, The Aleph,
632:The matter of definition, I have said, is very important. I am not now speaking of nominal definitions, which for convenience merely give names to known objects. I am speaking of such definitions of phenomena as result from correct analysis of the phenomena. Nominal definitions are mere conveniences and are neither true nor false; but analytic definitions are definitive propositions and are true or else false. Let us dwell upon the matter a little more.
   In the illustration of the definitions of lightning, there were three; the first was the most mistaken and its application brought the most harm; the second was less incorrect and the practical results less bad; the third under the present conditions of our knowledge, was the "true one" and it brought the maximum benefit. This lightning illustration suggests the important idea of relative truth and relative falsehood-the idea, that is, of degrees of truth and degrees of falsehood. A definition may be neither absolutely true nor absolutely false; but of two definitions of the same thing' one of them may be truer or falser than the other. ~ Alfred Korzybski, Manhood of Humanity, 49,
633:Find That Something :::
   We can, simply by a sincere aspiration, open a sealed door in us and find... that Something which will change the whole significance of life, reply to all our questions, solve all our problems and lead us to the perfection we aspire for without knowing it, to that Reality which alone can satisfy us and give us lasting joy, equilibrium, strength, life.
   All have heard it - Oh! there are even some here who are so used to it that for them it seems to be the same thing as drinking a glass of water or opening a window to let in the sunlight....
   We have tried a little, but now we are going to try seriously!
   The starting-point: to want it, truly want it, to need it. The next step: to think, above all, of that. A day comes, very quickly, when one is unable to think of anything else.
   That is the one thing which counts. And then... One formulates one's aspiration, lets the true prayer spring up from one's heart, the prayer which expresses the sincerity of the need. And then... well, one will see what happens.
   Something will happen. Surely something will happen. For each one it will take a different form.
   ~ The Mother, Questions And Answers 1957-1958,
634:I've never been lonely. I've been in a room ~ I've felt suicidal. I've been depressed. I've felt awful ~ awful beyond all ~ but I never felt that one other person could enter that room and cure what was bothering me...or that any number of people could enter that room. In other words, loneliness is something I've never been bothered with because I've always had this terrible itch for solitude. It's being at a party, or at a stadium full of people cheering for something, that I might feel loneliness. I'll quote Ibsen, The strongest men are the most alone. I've never thought, Well, some beautiful blonde will come in here and give me a fuck-job, rub my balls, and I'll feel good. No, that won't help. You know the typical crowd, Wow, it's Friday night, what are you going to do? Just sit there? Well, yeah. Because there's nothing out there. It's stupidity. Stupid people mingling with stupid people. Let them stupidify themselves. I've never been bothered with the need to rush out into the night. I hid in bars, because I didn't want to hide in factories. That's all. Sorry for all the millions, but I've never been lonely. I like myself. I'm the best form of entertainment I have. Let's drink more wine! ~ Charles Bukowski,
635:Two Paths Of Yoga :::
   There are two paths of Yoga, one of tapasya (discipline), and the other of surrender. The path of tapasya is arduous. Here you rely solely upon yourself, you proceed by your own strength. You ascend and achieve according to the measure of your force. There is always the danger of falling down. And once you fall, you lie broken in the abyss and there is hardly a remedy. The other path, the path of surrender. is a safe and sure. It is here, however, that the Western people find their difficulty. They have been taught to fear and avoid all that threatens their personal independence. They have imbibed with their mothers milk the sense of individuality. And surrender means giving up all that. In other words, you may follow, as Ramakrishna says, either the path of the baby monkey or that of the baby cat. The baby monkey holds to its mother in order to be carried about and it must hold firm, otherwise if it loses its grip, it falls. On the other hand, the baby cat does not hold to its mother, but is held by the mother and has no fear nor responsibility; it to nor has nothing do but to let the mother hold it and cry ma ma.
   ~ The Mother, Questions And Answers 1929-1931,
636:My sweet mother, The more I look into myself, the more discouraged I am, and I don't know whether there is any chance of my making any progress. It seems that all the obscurities and falsehoods are rising up on every side, inside and outside, and want to swallow me up. There are times when I cannot distinguish truth from falsehood and I am then on the verge of losing my mind.
   Still, there is something in me which says very weakly that all will be well; but this voice is so feeble that I cannot rely on it.1
   My faults are so numerous and so great that I think I shall fail. On the other hand, I have neither the inclination nor the capacity for the ordinary life. And I know that I shall never be able to leave this life. This is my situation right now. The struggle is getting more and more acute, and worst of all I cannot lie to you. What should I do?

   Do not torment yourself, my child, and remain as quiet as you can; do not yield to the temptation to give up the struggle and let yourself fall into darkness. Persist, and one day you will realise that I am close to you to console you and help you, and then the hardest part will be over. With all my love and blessings. 25 September 1947
   ~ The Mother, Some Answers From The Mother,
637:I accept, will not give up, and will practice each of the Three Jewels,
   And will not let go of my guru or my yidam deity.
   As the samaya of the Buddha, first among the Three Jewels,
   I will apply myself to the true, essential reality.
   As the samaya of sacred Dharma, second among the Three Jewels,
   I will distill the very essence of all the vehicles' teachings.
   As the samaya of the Sangha, the third and final Jewel,
   I will look upon reality; I will behold pure awareness.
   And as the samaya of the guru and the yidam deity,
   I will take my very own mind, my pure mind, as a witness.
  
   Generally speaking, the Three Jewels should be regarded as the ultimate place to take refuge. As was taught in the section on taking refuge, your mind should be focused one-pointedly, with all your hopes and trust placed in their care. The gurus are a lamp that dispels the darkness of ignorance.
   As the guides who lead you along the path to liberation, they are your sole source of refuge and protection, from now until you attain enlightenment.
   For these reasons, you should act with unwavering faith, pure view and devotion, and engage in the approach and accomplishment of the divine yidam deity. ~ Dzogchen Rinpoche III, Great Perfection Outer and Inner Preliminaries,
638:The pure existent is then a fact and no mere concept; it is the fundamental reality. But, let us hasten to add, the movement, the energy, the becoming are also a fact, also a reality. The supreme intuition and its corresponding experience may correct the other, may go beyond, may suspend, but do not abolish it. We have therefore two fundamental facts of pure existence and of worldexistence, a fact of Being, a fact of Becoming. To deny one or the other is easy; to recognise the facts of consciousness and find out their relation is the true and fruitful wisdom.

Stability and movement, we must remember, are only our psychological representations of the Absolute, even as are oneness and multitude. The Absolute is beyond stability and movement as it is beyond unity and multiplicity. But it takes its eternal poise in the one and the stable and whirls round itself infinitely, inconceivably, securely in the moving and multitudinous. World-existence is the ecstatic dance of Shiva which multiplies the body of the God numberlessly to the view: it leaves that white existence precisely where and what it was, ever is and ever will be; its sole absolute object is the joy of the dancing. ~ Sri Aurobindo, The Life Divine, The Pure Existent, 85,
639:
   Sweet Mother, is the physical mind the same as the mechanical mind?

Almost. You see, there is just a little difference, but not much. The mechanical mind is still more stupid than the physical mind. The physical mind is what we spoke about one day, that which is never sure of anything.

   I told you the story of the closed door, you remember. Well, that is the nature of the physical mind. The mechanical mind is at a lower level still, because it doesn't even listen to the possibility of a convincing reason, and this happens to everyone.

   Usually we don't let it function, but it comes along repeating the same things, absolutely mechanically, without rhyme or reason, just like that. When some craze or other takes hold of it, it goes... For example, you see, if it fancies counting: "One, two, three, four", then it will go on: "One, two, three, four; one, two, three, four." And you may think of all kinds of things, but it goes on: "One, two, three, four", like that... (Mother laughs.) Or it catches hold of three words, four words and repeats them and goes on repeating them; and unless one turns away with a certain violence and punches it soundly, telling it, "Keep quiet!", it continues in this way, indefinitely. ~ The Mother,
640:A poet once said, 'The whole universe is in a glass of wine.' We will probably never know in what sense he meant it, for poets do not write to be understood. But it is true that if we look at a glass of wine closely enough we see the entire universe. There are the things of physics: the twisting liquid which evaporates depending on the wind and weather, the reflection in the glass; and our imagination adds atoms. The glass is a distillation of the earth's rocks, and in its composition we see the secrets of the universe's age, and the evolution of stars. What strange array of chemicals are in the wine? How did they come to be? There are the ferments, the enzymes, the substrates, and the products. There in wine is found the great generalization; all life is fermentation. Nobody can discover the chemistry of wine without discovering, as did Louis Pasteur, the cause of much disease. How vivid is the claret, pressing its existence into the consciousness that watches it! If our small minds, for some convenience, divide this glass of wine, this universe, into parts -- physics, biology, geology, astronomy, psychology, and so on -- remember that nature does not know it! So let us put it all back together, not forgetting ultimately what it is for. Let it give us one more final pleasure; drink it and forget it all! ~ Richard P Feynman,
641:A certain inertia, tendency to sleep, indolence, unwillingness or inability to be strong for work or spiritual effort for long at a time, is in the nature of the human physical consciousness. When one goes down into the physical for its change (that has been the general condition here for a long time), this tends to increase. Even sometimes when the pressure of the sadhana on the physical increases or when one has to go much inside, this temporarily increases - the body either needing more rest or turning the inward movement into a tendency to sleep or be at rest. You need not, however, be anxious about that. After a time this rights itself; the physical consciousness gets the true peace and calm in the cells and feels at rest even in full work or in the most concentrated condition and this tendency of inertia goes out of the nature. Even for those who have never been in trance, it is good to repeat a mantra, a word, a prayer before going into sleep. But there must be a life in the words; I do not mean an intellectual significance, nothing of that kind, but a vibration. And its effect on the body is extraordinary: it begins to vibrate, vibrate, vibrate... and quietly you let yourself go, as though you wanted to go to sleep. The body vibrates more and more, more and more, more and more, and away you go. That is the cure for tamas.
   ~ The Mother, Words Of The Mother III,
642:keep faith :::
We must have faith that always what is for the best happens. We may for the moment not consider it as the best because we are ignorant and also blind, because we do not see the consequences of things and what will happen later. But we must keep the faith that if it is like that, if we rely on the Divine, if we give Him the full charge of ourselves, if we let Him decide everything for us, well, we must know that it is always what is best for us that happens. This is an absolute fact. To the extent to which you surrender, the best happens to you. This may not be in conformity with what you would like, your preferences or desire, because these things are blind: it is the best from thespiritual point of view, the best for your progress, your development, your spiritual growth, your true life. It is always that. And you must keep this faith, because faith is the expression of a trust in the Divine and the full self-giving you make to the Divine. And when you make it, it is something absolutely marvellous. That's a fact, these are not just words, you understand, it is a fact. When you look back, all kinds of things which you did not understand when they happened to you, you realise as just the thing which was necessary in order to compel you to make the needed progress. Always, without exception. It is our blindness which prevents us from seeing it. ~ The Mother,
643:When love beckons to you follow him, Though his ways are hard and steep. And when his wings enfold you yield to him, Though the sword hidden among his pinions may wound you. And when he speaks to you believe in him, Though his voice may shatter your dreams as the north wind lays waste the garden. For even as love crowns you so shall he crucify you. Even as he is for your growth so is he for your pruning. Even as he ascends to your height and caresses your tenderest branches that quiver in the sun, So shall he descend to your roots and shake them in their clinging to the earth......
   But if in your fear you would seek only love's peace and love's pleasure, Then it is better for you that you cover your nakedness and pass out of love's threshing-floor, Into the seasonless world where you shall laugh, but not all of your laughter, and weep, but not all of your tears. Love gives naught but itself and takes naught but from itself.>p>Love possesses not nor would it be possessed; For love is sufficient unto love. And think not you can direct the course of love, if it finds you worthy, directs your course. Love has no other desire but to fulfil itself.
   But if you love and must needs have desires, let these be your desires: To melt and be like a running brook that sings its melody to the night. To know the pain of too much tenderness. To be wounded by your own understanding of love; And to bleed willingly and joyfully. ~ Kahlil Gibran, The Prophet,
644:To see life steadily and see it whole is only permitted to a Perfect and Infinite Consciousness standing outside Time, Space and Conditions. To such a divine Vision the working out of preordainment may present itself as a perfect, immediate and unhindered consummation. God said, 'Let there be Light' and, straightway,there was Light; and when the Light came into being, God saw that it was good. But to the imperfect finite consciousness, Light seems in its inception to have come into being by a slow material evolution completed by a fortuitous shock of forces; in its operation to be lavished with a prodigal wastefulness since only a small part is used for the purposes of life; in its presentation to be conveyed to a blinking and limited vision, hampered by obstacles and chequered with darkness. Limitation, imperfection, progression and retrogression are inseparable from phenomenal work, phenomenal intelligence, phenomenal pleasure and satisfaction. To Brahman the Will who measures all Time in a moment, covers all Space with one stride, embraces the whole chain of causation in one glance, there is no limitation, imperfection, progression or retrogression. He looks upon his work as a whole and sees that it is good. But the Gods cannot reach to His completeness, even though they toil after it; for ever He outruns their pursuit, moving far in front. Brahman, standing still, overtakes and passes the others as they run.
   ~ Sri Aurobindo, Isha Upanishad,
645:AHA!"
There are seven keys to the great gate,
Being eight in one and one in eight.
First, let the body of thee be still,
Bound by the cerements of will,
Corpse-rigid; thus thou mayst abort
The fidget-babes that tense the thought.
Next, let the breath-rhythm be low,
Easy, regular, and slow;
So that thy being be in tune
With the great sea's Pacific swoon.
Third, let thy life be pure and calm
Swayed softly as a windless palm.
Fourth, let the will-to-live be bound
To the one love of the Profound.
Fifth, let the thought, divinely free
From sense, observe its entity.
Watch every thought that springs; enhance
Hour after hour thy vigilance!
Intense and keen, turned inward, miss
No atom of analysis!
Sixth, on one thought securely pinned
Still every whisper of the wind!
So like a flame straight and unstirred
Burn up thy being in one word!
Next, still that ecstasy, prolong
Thy meditation steep and strong,
Slaying even God, should He distract
Thy attention from the chosen act!
Last, all these things in one o'erpowered,
Time that the midnight blossom flowered!
The oneness is. Yet even in this,
My son, thou shalt not do amiss
If thou restrain the expression, shoot
Thy glance to rapture's darkling root,
Discarding name, form, sight, and stress
Even of this high consciousness;
Pierce to the heart! I leave thee here:
Thou art the Master. I revere
Thy radiance that rolls afar,
O Brother of the Silver Star! ~ Aleister Crowley,
646:On a thousand bridges and paths they shall throng to the future, and ever more war and inequality shall divide them: thus does my great love make me speak.

In their hostilities they shall become inventors of images and ghosts, and with their images and ghosts they shall yet fight the highest fight against one another. Good and evil, and rich and poor, and high and low, and all the names of values-arms shall they be and clattering signs that life must overcome itself again and again.

Life wants to build itself up into the heights with pillars and steps; it wants to look into vast distances and out toward stirring beauties: therefore it requires height. And because it requires height, it requires steps and contradiction among the steps and the climbers.

Life wants to climb and to overcome itself climbing.

And behold, my friends: here where the tarantula has its hole, the ruins of an ancient temple rise; behold it with enlightened eyes Verily, the man who once piled his thoughts to the sky in these stones-he, like the wisest, knew the secret of all life. That struggle and inequality are present even in beauty, and also war for power and more power: that is what he teaches us here in the plainest parable. How divinely vault and arches break through each other in a wrestling match; how they strive against each other with light and shade, the godlike strivers-with such assurance and beauty let us be enemies too, my friends Let us strive against one another like gods. ~ Friedrich Nietzsche, Thus Spoke Zarathustra, trans. Fred Kaufmann,
647:The world is like a ride in an amusement park, and when you choose to go on it you think it's real because that's how powerful our minds are. The ride goes up and down, around and around, it has thrills and chills, and it's very brightly colored, and it's very loud, and it's fun for a while. Many people have been on the ride a long time, and they begin to wonder, "Hey, is this real, or is this just a ride?" And other people have remembered, and they come back to us and say, "Hey, don't worry; don't be afraid, ever, because this is just a ride." And we ... kill those people. "Shut him up! I've got a lot invested in this ride, shut him up! Look at my furrows of worry, look at my big bank account, and my family. This has to be real." It's just a ride. But we always kill the good guys who try and tell us that, you ever notice that? And let the demons run amok ... But it doesn't matter, because it's just a ride. And we can change it any time we want. It's only a choice. No effort, no work, no job, no savings of money. Just a simple choice, right now, between fear and love. The eyes of fear want you to put bigger locks on your doors, buy guns, close yourself off. The eyes of love instead see all of us as one. Here's what we can do to change the world, right now, to a better ride. Take all that money we spend on weapons and defenses each year and instead spend it feeding and clothing and educating the poor of the world, which it would pay for many times over, not one human being excluded, and we could explore space, together, both inner and outer, forever, in peace. ~ Bill Hicks,
648:You say that you feel you have returned to your old life and that you have fallen from that state of spiritual consciousness in which you remained for some time. And you ask whether it comes from the fact that Sri Aurobindo and myself have withdrawn our protection and our help because you had been unable to fulfil your promise.

It is a mistake to think that anything at all has been withdrawn by us. Our help and our protection are with you as always, but it would be more correct to say that both your inability to feel our help and your inability to keep your promise are the simultaneous effects of the same cause.

Remember what I wrote to you when you went to Calcutta to fetch your family: do not let any influence come in between you and the Divine. You did not pay sufficient attention to this warning: you have allowed an influence to interfere strongly between you and your spiritual life; your devotion and your faith have been seriously shaken by this. As a consequence, you became afraid and you did not find the same joy in your offering to the Divine Cause; and also, quite naturally, you fell back into your ordinary consciousness and your old life.

You are quite right, nevertheless, not to let yourself be discouraged. Whatever the fall, it is always possible not only to get up again but also to rise higher and to reach the goal. Only a strong aspiration and a constant will are needed.

You have to take a firm resolution to let nothing interfere with your ascent towards the Divine Realisation. And then the success is certain.

Be assured of our unfailing help and protection. 3 February 1931 ~ The Mother, Words Of The Mother - I,
649:Thoughts are forms and have an individual life, independent of their author: sent out from him into the world, they move in it towards the realisation of their own purpose of existence. When you think of anyone, your thought takes a form and goes out to find him; and, if your thinking is associated with some will that is behind it, the thought-form that has gone out from you makes an attempt to realise itself. Let us say, for instance, that you have a keen desire for a certain person to come and that, along with this vital impulse of desire, a strong imagination accompanies the mental form you have made; you imagine, "If he came, it would be like this or it would be like that." After a time you drop the idea altogether, and you do not know that even after you have forgotten it, your thought continues to exist. For it does still exist and is in action, independent of you, and it would need a great power to bring it back from its work. It is working in the atmosphere of the person touched by it and creates in him the desire to come. And if there is a sufficient power of will in your thought-form, if it is a well-built formation, it will arrive at its own realisation. But between the formation and the realisation there is a certain lapse of time, and if in this interval your mind has been occupied with quite other things, then when there happens this fulfilment of your forgotten thought, you may not even remember that you once harboured it; you do not know that you were the instigator of its action and the cause of what has come about. And it happens very often too that when the result does come, you have ceased to desire or care for it.
   ~ The Mother, Questions And Answers 1929-1931,
650:Musa Spiritus :::

O Word concealed in the upper fire,
Thou who hast lingered through centuries,
Descend from thy rapt white desire,
Plunging through gold eternities.

Into the gulfs of our nature leap,
Voice of the spaces, call of the Light!
Break the seals of Matter's sleep,
Break the trance of the unseen height.

In the uncertain glow of human mind,
Its waste of unharmonied thronging thoughts,
Carve thy epic mountain-lined
Crowded with deep prophetic grots.

Let thy hue-winged lyrics hover like birds
Over the swirl of the heart's sea.
Touch into sight with thy fire-words
The blind indwelling deity.

O Muse of the Silence, the wideness make
In the unplumbed stillness that hears thy voice,
In the vast mute heavens of the spirit awake
Where thy eagles of Power flame and rejoice.

Out, out with the mind and its candles flares,
Light, light the suns that never die.
For my ear the cry of the seraph stars
And the forms of the Gods for my naked eye!

Let the little troubled life-god within
Cast his veils from the still soul,
His tiger-stripes of virtue and sin,
His clamour and glamour and thole and dole;

All make tranquil, all make free.
Let my heart-beats measure the footsteps of God
As He comes from His timeless infinity
To build in their rapture His burning abode.

Weave from my life His poem of days,
His calm pure dawns and His noons of force.
My acts for the grooves of His chariot-race,
My thoughts for the tramp of His great steeds' course! ~ Sri Aurobindo, Collected Poems,
651:We have all a ruling defect, which is for our soul as the umbilical cord of its birth in sin, and it is by this that the enemy can always lay hold upon us: for some it is vanity, for others idleness, for the majority egotism. Let a wicked and crafty mind avail itself of this means and we are lost; we may not go mad or turn idiots, but we become positively alienated, in all the force of the expression - that is, we are subjected to a foreign suggestion. In such a state one dreads instinctively everything that might bring us back to reason, and will not even listen to representations that are opposed to our obsession. Here is one of the most dangerous disorders which can affect the moral nature. The sole remedy for such a bewitchment is to make use of folly itself in order to cure folly, to provide the sufferer with imaginary satisfactions in the opposite order to that wherein he is now lost. Endeavour, for example, to cure an ambitious person by making him desire the glories of heaven - mystic remedy; cure one who is dissolute by true love - natural remedy; obtain honourable successes for a vain person; exhibit unselfishness to the avaricious and procure for them legitimate profit by honourable participation in generous enterprises, etc. Acting in this way upon the moral nature, we may succeed in curing a number of physical maladies, for the moral affects the physical in virtue of the magical axiom: "That which is above is like unto that which is below." This is why the Master said, when speaking of the paralyzed woman: "Satan has bound her." A disease invariably originates in a deficiency or an excess, and ever at the root of a physical evil we shall find a moral disorder. This is an unchanging law of Nature. ~ Eliphas Levi, Transcendental Magic,
652:THE FOUR FOUNDATIONAL PRACTICES
   Changing the Karmic Traces
   Throughout the day, continuously remain in the awareness that all experience is a dream. Encounter all things as objects in a dream, all events as events in a dream, all people as people in a dream.
   Envision your own body as a transparent illusory body. Imagine you are in a lucid dream during the entire day. Do not allow these reminders to be merely empty repetition. Each time you tell yourself, "This is a dream," actually become more lucid. Involve your body and your senses in becoming more present.

   Removing Grasping and Aversion
   Encounter all things that create desire and attachment as the illusory empty, luminous phenomena of a dream. Recognize your reactions to phenomena as a dream; all emotions, judgments, and preferences are being dreamt up. You can be certain that you are doing this correctly if immediately upon remembering that your reaction is a dream, desire and attachment lessen.

   Strengthening Intention
   Before going to sleep, review the day and reflect on how the practice has been. Let memories of the day arise and recognize them as memories of dream. Develop a strong intention to be aware in the coming night's dreams. Put your whole heart into this intention and pray strongly for success.

   Cultivating Memory and joyful Effort
   Begin the day with the strong intention to maintain the practice. Review the night, developing happiness if you remembered or were lucid in your dreams. Recommit yourself to the practice, with the intention to become lucid if you were not, and to further develop lucidity if you were. At any time during the day or evening it is good to pray for success in practice. Generate as strong an intention as possible. This is the key to the practice, ~ Tenzin Wangyal Rinpoche, The Tibetan Yogas Of Dream And Sleep,
653:
   Should not one be born with a great aspiration?

No, aspiration is a thing to be developed, educated, like all activities of the being. One may be born with a very slight aspiration and develop it so much that it becomes very great. One may be born with a very small will and develop it and make it strong. It is a ridiculous idea to believe that things come to you like that, through a sort of grace, that if you are not given aspiration, you don't have it - this is not true. It is precisely upon this that Sri Aurobindo has insisted in his letter and in the passage I am going to read to you in a minute. He says you must choose, and the choice is constantly put before you and constantly you must choose, and if you do not choose, well, you will not be able to advance. You must choose; there is no "force like that" which chooses for you, or chance or luck or fate - this is not true. Your will is free, it is deliberately left free and you have to choose. It is you who decide whether to seek the Light or not, whether to be the servitor of the Truth or not - it is you. Or whether to have an aspiration or not, it is you who choose. And even when you are told, "Make your surrender total and the work will be done for you", it is quite all right, but to make your surrender total, every day and at every moment you must choose to make your surrender total, otherwise you will not do it, it will not get done by itself. It is you who must want to do it. When it is done, all goes well, when you have the Knowledge also, all goes well, and when you are identified with the Divine, all goes even better, but till then you must will, choose and decide. Don't go to sleep lazily, saying, "Oh! The work will be done for me, I have nothing to do but let myself glide along with the stream." Besides, it is not true, the work is not done by itself, because if the least little thing thwarts your little will, it says, "No, not that!..." Then?
   ~ The Mother, Questions And Answers 1950-1951,
654:It doesnt interest me what you do for a living. I want to know what you ache for, and if you dare to dream of meeting your hearts longing. It doesnt interest me how old you are. I want to know if you will risk looking like a fool for love, for your dream, for the adventure of being alive. It doesnt interest me what planets are squaring your moon. I want to know if you have touched the center of your own sorrow, if you have been opened by lifes betrayals or have become shriveled and closed from fear of further pain!I want to know if you can sit with pain, mine or your own, without moving to hide it or fade it, or fix it. I want to know if you can be with joy, mine or your own, if you can dance with wildness and let the ecstasy fill you to the tips of your fingers and toes without cautioning us to be careful, to be realistic, to remember the limitations of being human. It doesnt interest me if the story you are telling me is true. I want to know if you can disappoint another to be true to yourself; if you can bear the accusation of betrayal and not betray your own soul; if you can be faithlessand therefore trustworthy. I want to know if you can see beauty even when its not pretty, every day,and if you can source your own life from its presence. I want to know if you can live with failure, yours and mine, and still stand on the edge of the lake and shout to the silver of the full moon, Yes! It doesnt interest me to know where you live or how much money you have. I want to know if you can get up, after the night of grief and despair, weary and bruised to the bone, and do what needs to be done to feed the children. It doesnt interest me who you know or how you came to be here. I want to know if you will stand in the center of the fire with me and not shrink back. It doesnt interest me where or what or with whom you have studied. I want to know what sustains you, from the inside, when all else falls away. I want to know if you can be alone with yourself and if you truly like the company you keep in the empty moments.
   ~ Oriah Mountain Dreamer,
655:For centuries and centuries humanity has waited for this time. It is come. But it is difficult.

I don't simply tell you we are here upon earth to rest and enjoy ourselves, now is not the time for that. We are here..... to prepare the way for the new creation.

The body has some difficulty, so I can't be active, alas. It is not because I am old, I am not old, I am younger than most of you. If I am here inactive, it is because the body has given itself definitely to prepare the transformation. But the consciousness is clear and we are here to work - rest and enjoyment will come afterwards. Let us do our work here.

So I have called you to tell you that. Take what you can, do what you can, my help will be with you. All sincere effort will be helped to the maximum.

It is the hour to be the heroic. Heroism is not what it is said to be; it is to become wholly unified - and the Divine help will always be with those who have resolved to be heroic in full sincerity.

There!

You are here at this moment that is to say upon earth, because you chose it at one time - you do not remember it any more, but I know it - that is why you are here. Well, you must rise to the height of the task. You must strive, you must conquer all weakness and limitations; above all you must tell your ego: "Your hour is gone." We want a race that has no ego, that has in place of the ego the Divine Consciousness. It is that which we want: the Divine Consciousness which will allow the race to develop itself and the Supramental being to take birth.

If you believe that I am here because I am bound - it is not true. I am not bound, I am here because my body has been given for the first attempt at transformation. Sri Aurobindo told me so. Well, I am doing it. I do not wish anyone to do it for me because.... Because it is not very pleasant, but I do it willingly because of the result; everybody will be able to benefit from it. I ask only one thing: do not listen to the ego.

If there is in your hearts a sincere Yes, you will satisfy me completely. I do not need words, I need the sincere adhesion of your hearts. That's all. ~ The Mother, (This talk was given by the Mother on April 2,1972,
656:And therefore, all of those for whom authentic transformation has deeply unseated their souls must, I believe, wrestle with the profound moral obligation to shout form the heart-perhaps quietly and gently, with tears of reluctance; perhaps with fierce fire and angry wisdom; perhaps with slow and careful analysis; perhaps by unshakable public example-but authentically always and absolutely carries a a demand and duty: you must speak out, to the best of your ability, and shake the spiritual tree, and shine your headlights into the eyes of the complacent. You must let that radical realization rumble through your veins and rattle those around you.
   Alas, if you fail to do so, you are betraying your own authenticity. You are hiding your true estate. You don't want to upset others because you don't want to upset your self. You are acting in bad faith, the taste of a bad infinity.
   Because, you see, the alarming fact is that any realization of depth carries a terrible burden: those who are allowed to see are simultaneously saddled with the obligation to communicate that vision in no uncertain terms: that is the bargain. You were allowed to see the truth under the agreement that you would communicate it to others (that is the ultimate meaning of the bodhisattva vow). And therefore, if you have seen, you simply must speak out. Speak out with compassion, or speak out with angry wisdom, or speak out with skillful means, but speak out you must.
   And this is truly a terrible burden, a horrible burden, because in any case there is no room for timidity. The fact that you might be wrong is simply no excuse: You might be right in your communication, and you might be wrong, but that doesn't matter. What does matter, as Kierkegaard so rudely reminded us, is that only by investing and speaking your vision with passion, can the truth, one way or another, finally penetrate the reluctance of the world. If you are right, or if you are wrong, it is only your passion that will force either to be discovered. It is your duty to promote that discovery-either way-and therefore it is your duty to speak your truth with whatever passion and courage you can find in your heart. You must shout, in whatever way you can. ~ Ken Wilber, One Taste,
657:As Korzybski and the general semanticists have pointed out, our words, symbols, signs, thoughts and ideas are merely maps of reality, not reality itself, because "the map is not the territory." The word "water" won't satisfy your thirst.

   But we live in the world of maps and words as if it were the real world. Following in the footsteps of Adam, we have become totally lost in a world of purely fantasy maps and boundaries. And these illusory boundaries, with the opposites they create, have become our impassioned battles.
   Most of our "problems of living," then, are based on the illusion that the opposites can and should be separated and isolated from one another. But since all opposites are actually aspects of one underlying reality, this is like trying to totally separate the two ends of a single rubber band. All you can do is pull harder and harder-until something violently snaps. Thus we might be able to understand that, in all the mystical traditions the world over, one who sees through the illusion of the opposites is called "liberated." Because he is "freed from the pairs" of opposites, he is freed in this life from the fundamentally nonsensical problems and conflicts involved in the war of opposites. He no longer manipulates the opposites one against the other in his search for peace, but instead transcends them both. Not good vs. evil but beyond good and evil. Not life against death but a center of awareness that transcends both. The point is not to separate the opposites and make "positive progress," but rather to unify and harmonize the opposites, both positive and negative, by discovering a ground which transcends and encompasses them both. And that ground, as we will soon see, is unity consciousness itself. In the meantime, let us note, as does the Hindu scripture Bhagavad Gita, that liberation is not freedom from the negative, but freedom from the pairs altogether:
   Content with getting what arrives of itself
   Passed beyond the pairs, free from envy,
   Not attached to success nor failure,
   Even acting, he is not bound.
   He is to be recognized as eternally free
   Who neither loathes nor craves;
   For he that is freed from the pairs,
   Is easily freed from conflict.

   ~ Ken Wilber, No Boundary,
658:outward appearances..." I did not quite understand "the egoistic state of consciousness absorbed in the outward People are occupied with outward things. That means that the consciousness is turned towards external things - that is, all the things of life which one sees, knows, does - instead of being turned inwards in order to find the deeper truth, the divine Presence. This is the first movement. You are busy with all that you do, with the people around you, the things you use; and then with life: sleeping, eating, talking, working a little, having a little fun also; and then beginning over again: sleeping, eating, etc., etc., and then it begins again. And then what this one has said, what that one has done, what one ought to do, the lesson one ought to learn, the exercise one ought to prepare; and then again whether one is keeping well, whether one is feeling fit, etc.

   This is what one usually thinks about.

   So the first movement - and it is not so easy - is to make all that pass to the background, and let one thing come inside and in front of the consciousness as the important thing: the discovery of the very purpose of existence and life, to learn what one is, why one lives, and what there is behind all this. This is the first step: to be interested more in the cause and goal than in the manifestation. That is, the first movement is a withdrawal of the consciousness from this total identification with outward and apparent things, and a kind of inward concentration on what one wants to discover, the Truth one wants to discover.

   This is the first movement.

   Many people who are here forget one thing. They want to begin by the end. They think that they are ready to express in their life what they call the supramental Force or Consciousness, and they want to infuse this in their actions, their movements, their daily life. But the trouble is that they don't at all know what the supramental Force or Consciousness is and that first of all it is necessary to take the reverse path, the way of interiorisation and of withdrawal from life, in order to find within oneself this Truth which has to be expressed.

   For as long as one has not found it, there is nothing to ~ The Mother,
659:What is the ape to a human? A laughing stock or a painful embarrassment. And that is precisely what the human shall be to the overman: a laughing stock or a painful embarrassment.

You have made your way from worm to human, and much in you is still worm. Once you were apes, and even now a human is still more ape than any ape.

But whoever is wisest among you is also just a conflict and a cross between plant and ghost. But do I implore you to become ghosts or plants?

Behold, I teach you the overman!

The overman is the meaning of the earth. Let your will say: the overman shall be the meaning of the earth!

I beseech you, my brothers, remain faithful to the earth and do not believe those who speak to you of extraterrestrial hopes! They are mixers of poisons whether they know it or not.

They are despisers of life, dying off and self-poisoned, of whom the earth is weary: so let them fade away!

Once the sacrilege against God was the greatest sacrilege, but God died, and then all these desecrators died. Now to desecrate the earth is the most terrible thing, and to esteem the bowels of the unfathomable higher than the meaning of the earth!

Once the soul gazed contemptuously at the body, and then such contempt was the highest thing: it wanted the body gaunt, ghastly, starved.

Thus it intended to escape the body and the earth.

Oh this soul was gaunt, ghastly and starved, and cruelty was the lust of this soul!

But you, too, my brothers, tell me: what does your body proclaim about your soul? Is your soul not poverty and filth and a pitiful contentment?

Truly, mankind is a polluted stream. One has to be a sea to take in a polluted stream without becoming unclean.

Behold, I teach you the overman: he is this sea, in him your great contempt can go under.

What is the greatest thing that you can experience? It is the hour of your great contempt. The hour in which even your happiness turns to nausea and likewise your reason and your virtue.

The hour in which you say: 'What matters my happiness? It is poverty and filth, and a pitiful contentment. But my happiness ought to justify existence itself!' ~ Friedrich Nietzsche, Thus Spoke Zarathustra, trans. Fred Kaufmann,
660:So then let the Adept set this sigil upon all the Words he hath writ in the book of the Works of his Will. And let him then end all, saying: Such are the Words!2 For by this he maketh proclamation before all them that be about his Circle that these Words are true and puissant, binding what he would bind, and loosing what he would loose. Let the Adept perform this ritual right, perfect in every part thereof, once daily for one moon, then twice, at dawn and dusk, for two moons; next thrice, noon added, for three moons; afterwards, midnight making up his course, for four moons four times every day. Then let the Eleventh Moon be consecrated wholly to this Work; let him be instant in constant ardour, dismissing all but his sheer needs to eat and sleep.3 For know that the true Formula4 whose virtue sufficed the Beast in this Attainment, was thus:

INVOKE OFTEN

So may all men come at last to the Knowledge and Conversation of the Holy Guardian Angel: thus sayeth The Beast, and prayeth his own Angel that this Book be as a burning Lamp, and as a living Spring, for Light and Life to them that read therein.

1. There is an alternative spelling, TzBA-F, where the Root, "an Host," has the value of 93. The Practicus should revise this Ritual throughout in the Light of his personal researches in the Qabalah, and make it his own peculiar property. The spelling here suggested implies that he who utters the Word affirms his allegiance to the symbols 93 and 6; that he is a warrior in the army of Will, and of the Sun. 93 is also the number of AIWAZ and 6 of The Beast.
2. The consonants of LOGOS, "Word," add (Hebrew values) to 93 [reading the Sigma as Samekh = 60; reading it as Shin = 300 gives 333], and ΕΠΗ, "Words" (whence "Epic") has also that value; ΕΙ∆Ε ΤΑ ΕΠΗ might be the phrase here intended; its number is 418. This would then assert the accomplishment of the Great Work; this is the natural conclusion of the Ritual. Cf. CCXX, III, 75.
3. These needs are modified during the process of Initiation both as to quantity and quality. One should not become anxious about one's phyiscal or mental health on à priori grounds, but pay attention only to indubitable symptoms of distress should such arise. ~ Aleister Crowley, Liber Samekh,
661:But now thou askest me how thou mayest destroy this naked knowing and feeling of thine own being. For peradventure thou thinkest that if it were destroyed, all other hindrances were destroyed ; and if thou thinkest thus, thou thinkest right truly. But to this I answer thee and I say, that without a full special grace full freely given by God, and also a full according ableness on thy part to receive this grace, this naked knowing and feeling of thy being may in nowise be destroyed. And this ableness is nought else but a strong and a deep ghostly sorrow. ... All men have matter of sorrow; but most specially he feeleth matter of sorrow that knoweth and feeleth that he is. All other sorrows in comparison to this be but as it were game to earnest. For he may make sorrow earnestly that knoweth and feeleth not only what he is, but that he is. And whoso felt never this sorrow, let him make sorrow; for he hath never yet felt perfect sorrow. This sorrow, when it is had, cleanseth the soul, not only of sin, but also of pain that it hath deserved for sin ; and also it maketh a soul able to receive that joy, the which reave th from a man all knowing and feeling of his being. This sorrow, if it be truly conceived, is full of holy desire; and else a man might never in this life abide it or bear it. For were it not that a soul were somewhat fed with a manner of comfort by his right working, he should not be able to bear that pain that he hath by the knowing and feeling of his being. For as oft as he would have a true knowing and a feeling of his God in purity of spirit (as it may be here), and then feeleth that he may not for he findeth evermore his knowing and his feeling as it were occupied and filled with a foul stinking lump of himself, the which must always be hated and despised and forsaken, if he shall be God's perfect disciple, taught by Himself in the mount of perfection so oft he goeth nigh mad for sorrow. . . . This sorrow and this desire must every soul have and feel in itself (either in this manner or in another), as God vouchsafed! to teach his ghostly disciples according to his good will and their according ableness in body and in soul, in degree and disposition, ere the time be that they may perfectly be oned unto God in perfect charity such as may be had here, if God vouchsafed!.
   ~ Anonymous, The Cloud Of Unknowing,
662:Now I have taught you about Immortal Man and have loosed the bonds of the robbers from him. I have broken the gates of the pitiless ones in their presence. I have humiliated their malicious intent, and they all have been shamed and have risen from their ignorance. Because of this, then, I came here, that they might be joined with that Spirit and Breath, [III continues:] and might from two become one, just as from the first, that you might yield much fruit and go up to Him Who Is from the Beginning, in ineffable joy and glory and honor and grace of the Father of the Universe.

"Whoever, then, knows the Father in pure knowledge will depart to the Father and repose in Unbegotten Father. But whoever knows him defectively will depart to the defect and the rest of the Eighth. Now whoever knows Immortal Spirit of Light in silence, through reflecting and consent in the truth, let him bring me signs of the Invisible One, and he will become a light in the Spirit of Silence. Whoever knows Son of Man in knowledge and love, let him bring me a sign of Son of Man, that he might depart to the dwelling-places with those in the Eighth.

"Behold, I have revealed to you the name of the Perfect One, the whole will of the Mother of the Holy Angels, that the masculine multitude may be completed here, that there might appear in the aeons, the infinities and those that came to be in the untraceable wealth of the Great Invisible Spirit, that they all might take from his goodness, even the wealth of their rest that has no kingdom over it. I came from First Who Was Sent, that I might reveal to you Him Who Is from the Beginning, because of the arrogance of Arch-Begetter and his angels, since they say about themselves that they are gods. And I came to remove them from their blindness, that I might tell everyone about the God who is above the universe. Therefore, tread upon their graves, humiliate their malicious intent, and break their yoke and arouse my own. I have given you authority over all things as Sons of Light, that you might tread upon their power with your feet."

These are the things the blessed Savior said, and he disappeared from them. Then all the disciples were in great, ineffable joy in the spirit from that day on. And his disciples began to preach the Gospel of God, the eternal, imperishable spirit. Amen.
~ The Sophia of Jesus, (excerpt), The Nag Hamadi Library,
663:Fundamentally, whatever be the path one follows - whe- ther the path of surrender, consecration, knowledge-if one wants it to be perfect, it is always equally difficult, and there is but one way, one only, I know of only one: that is perfect sincerity, but perfect sincerity!

Do you know what perfect sincerity is?...

Never to try to deceive oneself, never let any part of the being try to find out a way of convincing the others, never to explain favourably what one does in order to have an excuse for what one wants to do, never to close one's eyes when something is unpleasant, never to let anything pass, telling oneself, "That is not important, next time it will be better."

Oh! It is very difficult. Just try for one hour and you will see how very difficult it is. Only one hour, to be totally, absolutely sincere. To let nothing pass. That is, all one does, all one feels, all one thinks, all one wants, is exclusively the Divine.

"I want nothing but the Divine, I think of nothing but the Divine, I do nothing but what will lead me to the Divine, I love nothing but the Divine."

Try - try, just to see, try for half an hour, you will see how difficult it is! And during that time take great care that there isn't a part of the vital or a part of the mind or a part of the physical being nicely hidden there, at the back, so that you don't see it (Mother hides her hands behind her back) and don't notice that it is not collaborating - sitting quietly there so that you don't unearth it... it says nothing, but it does not change, it hides itself. How many such parts! How many parts hide themselves! You put them in your pocket because you don't want to see them or else they get behind your back and sit there well-hidden, right in the middle of your back, so as not to be seen. When you go there with your torch - your torch of sincerity - you ferret out all the corners, everywhere, all the small corners which do not consent, the things which say "No" or those which do not move: "I am not going to budge. I am glued to this place of mine and nothing will make me move."... You have a torch there with you, and you flash it upon the thing, upon everything. You will see there are many of them there, behind your back, well stuck.

Try, just for an hour, try!
No more questions?
Nobody has anything to say? Then, au revoir, my children! ~ The Mother, Question and Answers, Volume-6, page no.132-133),
664:Countless books on divination, astrology, medicine and other subjects
Describe ways to read signs. They do add to your learning,
But they generate new thoughts and your stable attention breaks up.
Cut down on this kind of knowledge - that's my sincere advice.

You stop arranging your usual living space,
But make everything just right for your retreat.
This makes little sense and just wastes time.
Forget all this - that's my sincere advice.

You make an effort at practice and become a good and knowledgeable person.
You may even master some particular capabilities.
But whatever you attach to will tie you up.
Be unbiased and know how to let things be - that's my sincere advice.

You may think awakened activity means to subdue skeptics
By using sorcery, directing or warding off hail or lightning, for example.
But to burn the minds of others will lead you to lower states.
Keep a low profile - that's my sincere advice.

Maybe you collect a lot of important writings,
Major texts, personal instructions, private notes, whatever.
If you haven't practiced, books won't help you when you die.
Look at the mind - that's my sincere advice.

When you focus on practice, to compare understandings and experience,
Write books or poetry, to compose songs about your experience
Are all expressions of your creativity. But they just give rise to thinking.
Keep yourself free from intellectualization - that's my sincere advice.

In these difficult times you may feel that it is helpful
To be sharp and critical with aggressive people around you.
This approach will just be a source of distress and confusion for you.
Speak calmly - that's my sincere advice.

Intending to be helpful and without personal investment,
You tell your friends what is really wrong with them.
You may have been honest but your words gnaw at their heart.
Speak pleasantly - that's my sincere advice.

You engage in discussions, defending your views and refuting others'
Thinking that you are clarifying the teachings.
But this just gives rise to emotional posturing.
Keep quiet - that's my sincere advice.

You feel that you are being loyal
By being partial to your teacher, lineage or philosophical tradition.
Boosting yourself and putting down others just causes hard feelings.
Have nothing to do with all this - that's my sincere advice.
~ Longchenpa, excerpts from 30 Pieces of Sincere Advice
,
665:
   Are not offering and surrender to the Divine the same thing?


They are two aspects of the same thing, but not altogether the same. One is more active than the other. They do not belong to quite the same plane of existence.

For example, you have decided to offer your life to the Divine, you take that decision. But all of a sudden, something altogether unpleasant, unexpected happens to you and your first movement is to react and protest. Yet you have made the offering, you have said once for all: "My life belongs to the Divine", and then suddenly an extremely unpleasant incident happens (that can happen) and there is something in you that reacts, that does not want it. But here, if you want to be truly logical with your offering, you must bring forward this unpleasant incident, make an offering of it to the Divine, telling him very sincerely: "Let Your will be done; if You have decided it that way, it will be that way." And this must be a willing and spontaneous adhesion. So it is very difficult.

Even for the smallest thing, something that is not in keeping with what you expected, what you have worked for, instead of an opposite reaction coming in - spontaneously, irresistibly, you draw back: "No, not that" - if you have made a complete surrender, a total surrender, well, it does not happen like that: you are as quiet, as peaceful, as calm in one case as in the other. And perhaps you had the notion that it would be better if it happened in a certain way, but if it happens differently, you find that this also is all right. You might have, for example, worked very hard to do a certain thing, so that something might happen, you might have given much time, much of your energy, much of your will, and all that not for your own sake, but, say, for the divine work (that is the offering); now suppose that after having taken all this trouble, done all this work, made all these efforts, it all goes just the other way round, it does not succeed. If you are truly surrendered, you say: "It is good, it is all good, it is all right; I did what I could, as well as I could, now it is not my decision, it is the decision of the Divine, I accept entirely what He decides." On the other hand, if you do not have this deep and spontaneous surrender, you tell yourself: "How is it? I took so much trouble to do a thing which is not for a selfish purpose, which is for the Divine Work, and this is the result, it is not successful!" Ninety-nine times out of a hundred, it is like that.

True surrender is a very difficult thing.

~ The Mother, Questions And Answers 1953, 52,
666:This is true in a general way; when those born scattered over the world at great distances from one another are driven by circumstances or by an impulsion to come and gather here, it is almost always because they have met in one life or another (not all in the same life) and because their psychic being has felt that they belonged to the same family; so they have taken an inner vow to continue to act together and collaborate. That is why even though they are born far from one another, there is something which compels them to come together; it is the psychic being, the psychic consciousness that is behind. And only to the extent the psychic consciousness is strong enough to order and organise the circumstances or the life, that is, strong enough not to allow itself to be opposed by outside forces, outside life movements, can people meet.

It is profoundly true in reality; there are large "families of beings" who work for the same cause, who have gathered in more or less large numbers and who come in groups as it were. It is as though at certain times there were awakenings in the psychic world, as though lots of little sleeping children were being called to wake up: "It is time, quick, quick, go down!" And they hurry down. And sometimes they do not drop at the same place, they are dispersed, yet there is something within which troubles them, pushes them; for one reason or another they are drawn close and that brings them together. But it is something deep in the being, something that is not at all on the surface; otherwise, even if people met they would not perhaps become aware of the bond. People meet and recognise each other only to the extent they become conscious of their psychic being, obey their psychic being, are guided by it; otherwise there is all that comes in to oppose it, all that veils, all that stupefies, all those obstacles to prevent you from finding yourself in your depths and being able to collaborate truly in the work. You are tossed about by the forces of Nature.

There is only one solution, to find your psychic being and once it is found to cling to it desperately, to let it guide you step by step whatever be the obstacle. That is the only solution. All this I did not write but I explained it to that lady. She had put to me the question: "How did I happen to come here?" I told her that it was certainly not for reasons of the external consciousness, it was something in her inner being that had pushed her. Only the awakening was not strong enough to overcome all the rest and she returned to the ordinary life for very ordinary reasons of living. ~ The Mother, Questions And Answers 1953,
667:30. Take the same position as heretofore and visualize a Battleship; see the grim monster floating on the surface of the water; there appears to be no life anywhere about; all is silence; you know that by far the largest part of the vessel is under water; out of sight; you know that the ship is as large and as heavy as a twenty-story skyscraper; you know that there are hundreds of men ready to spring to their appointed task instantly; you know that every department is in charge of able, trained, skilled officials who have proven themselves competent to take charge of this marvelous piece of mechanism; you know that although it lies apparently oblivious to everything else, it has eyes which see everything for miles around, and nothing is permitted to escape its watchful vision; you know that while it appears quiet, submissive and innocent, it is prepared to hurl a steel projectile weighing thousands of pounds at an enemy many miles away; this and much more you can bring to mind with comparatively no effort whateveR But how did the battleship come to be where it is; how did it come into existence in the first place? All of this you want to know if you are a careful observer.
   31. Follow the great steel plates through the foundries, see the thousands of men employed in their production; go still further back, and see the ore as it comes from the mine, see it loaded on barges or cars, see it melted and properly treated; go back still further and see the architect and engineers who planned the vessel; let the thought carry you back still further in order to determine why they planned the vessel; you will see that you are now so far back that the vessel is something intangible, it no longer exists, it is now only a thought existing in the brain of the architect; but from where did the order come to plan the vessel? Probably from the Secretary of Defense; but probably this vessel was planned long before the war was thought of, and that Congress had to pass a bill appropriating the money; possibly there was opposition, and speeches for or against the bill. Whom do these Congressmen represent? They represent you and me, so that our line of thought begins with the Battleship and ends with ourselves, and we find in the last analysis that our own thought is responsible for this and many other things, of which we seldom think, and a little further reflection will develop the most important fact of all and that is, if someone had not discovered the law by which this tremendous mass of steel and iron could be made to float upon the water, instead of immediately going to the bottom, the battleship could not have come into existence at all. ~ Charles F Haanel, The Master Key System,
668:Worthy The Name Of Sir Knight
Sir Knight of the world's oldest order,
Sir Knight of the Army of God,
You have crossed the strange mystical border,
The ground floor of truth you have trod;
You have entered the sanctum sanctorum,
Which leads to the temple above,
Where you come as a stone, and a Christ-chosen one,
In the kingdom of Friendship and Love.
II
As you stand in this new realm of beauty,
Where each man you meet is your friend,
Think not that your promise of duty
In hall, or asylum, shall end;
Outside, in the great world of pleasure,
Beyond, in the clamor of trade,
In the battle of life and its coarse daily strife
Remember the vows you have made.
III
Your service, majestic and solemn,
Your symbols, suggestive and sweet,
Your uniformed phalanx in column
On gala days marching the street;
Your sword and your plume and your helmet,
Your 'secrets' hid from the world's sight;
These things are the small, lesser parts of the all
Which are needed to form the true Knight.
IV
The martyrs who perished rejoicing
In Templary's glorious laws,
Who died 'midst the fagots while voicing
The glory and worth of their cause-
935
They honored the title of 'Templar'
No more than the Knight of to-day
Who mars not the name with one blemish of shame,
But carries it clean through life's fray.
To live for a cause, to endeavor
To make your deeds grace it, to try
And uphold its precepts forever,
Is harder by far than to die.
For the battle of life is unending,
The enemy, Self, never tires,
And the true Knight must slay that sly foe every day
Ere he reaches the heights he desires.
VI
Sir Knight, have you pondered the meaning
Of all you have heard and been told?
Have you strengthened your heart for its weaning
From vices and faults loved of old?
Will you honor, in hours of temptation,
Your promises noble and grand?
Will your spirit be strong to do battle with wrong,
'And having done all, to stand?'
VII
Will you ever be true to a brother
In actions as well as in creed?
Will you stand by his side as no other
Could stand in the hour of his need?
Will you boldly defend him from peril,
And lift him from poverty's curseWill the promise of aid which you willingly made,
Reach down from your lips to your purse?
VIII
The world's battle field is before you!
Let Wisdom walk close by your side,
936
Let Faith spread her snowy wings o'er you,
Let Truth be your comrade and guide;
Let Fortitude, Justice and Mercy
Direct all your conduct aright,
And let each word and act tell to men the proud fact,
You are worthy the name of 'Sir Knight'.
~ Ella Wheeler Wilcox,
669:3. Conditions internal and external that are most essential for meditation. There are no essential external conditions, but solitude and seculsion at the time of meditation as well as stillness of the body are helpful, sometimes almost necessary to the beginning. But one should not be bound by external conditions. Once the habit of meditation is formed, it should be made possible to do it in all circumstances, lying, sitting, walking, alone, in company, in silence or in the midst of noise etc.
   The first internal condition necessary is concentration of the will against the obstacles to meditation, i.e. wandering of the mind, forgetfulness, sleep, physical and nervous impatience and restlessness etc. If the difficulty in meditation is that thoughts of all kinds come in, that is not due to hostile forces but to the ordinary nature of the human mind. All sadhaks have this difficulty and with many it lasts for a very long time. There are several was of getting rid of it. One of them is to look at the thoughts and observe what is the nature of the human mind as they show it but not to give any sanction and to let them run down till they come to a standstill - this is a way recommended by Vivekananda in his Rajayoga. Another is to look at the thoughts as not one's own, to stand back as the witness Purusha and refuse the sanction - the thoughts are regarded as things coming from outside, from Prakriti, and they must be felt as if they were passers-by crossing the mind-space with whom one has no connection and in whom one takes no interest. In this way it usually happens that after the time the mind divides into two, a part which is the mental witness watching and perfectly undisturbed and quiet and a part in which the thoughts cross or wander. Afterwards one can proceed to silence or quiet the Prakriti part also. There is a third, an active method by which one looks to see where the thoughts come from and finds they come not from oneself, but from outside the head as it were; if one can detect them coming, then, before enter, they have to be thrown away altogether. This is perhaps the most difficult way and not all can do it, but if it can be done it is the shortest and most powerful road to silence. It is not easy to get into the Silence. That is only possible by throwing out all mental-vital activities. It is easier to let the Silence descend into you, i.e., to open yourself and let it descend. The way to do this and the way to call down the higher powers is the same. It is to remain quiet at the time of efforts to pull down the Power or the Silence but keeping only a silent will and aspiration for them. If the mind is active one has to learn to look at it, drawn back and not giving sanction from within, until its habitual or mechanical activities begin to fall quiet for want of support from within. if it is too persistent, a steady rejection without strain or struggle is the one thing to be done.
   ~ Sri Aurobindo, Autobiographical Notes,
670:What do you mean by these words: 'When you are in difficulty, widen yourself'?

I am speaking, of course, of difficulties on the path of yoga, incomprehension, limitations, things like obstacles, which prevent you from advancing. And when I say "widen yourself", I mean widen your consciousness.

Difficulties always arise from the ego, that is, from your more or less egoistic personal reaction to circumstances, events and people around you, to the conditions of your life. They also come from that feeling of being closed up in a sort of shell, which prevents your consciousness from uniting with higher and vaster realities.

One may very well think that one wants to be vast, wants to be universal, that all is the expression of the Divine, that one must have no egoism - one may think all sorts of things - but that is not necessarily a cure, for very often one knows what one ought to do, and yet one doesn't do it, for one reason or another.

But if, when you have to face anguish, suffering, revolt, pain or a feeling of helplessness - whatever it may be, all the things that come to you on the path and which precisely are your difficulties-if physically, that is to say, in your body- consciousness, you can have the feeling of widening yourself, one could say of unfolding yourself - you feel as it were all folded up, one fold on another like a piece of cloth which is folded and refolded and folded again - so if you have this feeling that what is holding and strangling you and making you suffer or paralysing your movement, is like a too closely, too tightly folded piece of cloth or like a parcel that is too well-tied, too well-packed, and that slowly, gradually, you undo all the folds and stretch yourself out exactly as one unfolds a piece of cloth or a sheet of paper and spreads it out flat, and you lie flat and make yourself very wide, as wide as possible, spreading yourself out as far as you can, opening yourself and stretching out in an attitude of complete passivity with what I could call "the face to the light": not curling back upon your difficulty, doubling up on it, shutting it in, so to say, into yourself, but, on the contrary, unfurling yourself as much as you can, as perfectly as you can, putting the difficulty before the Light - the Light which comes from above - if you do that in all the domains, and even if mentally you don't succeed in doing it - for it is sometimes difficult - if you can imagine yourself doing this physically, almost materially, well, when you have finished unfolding yourself and stretching yourself out, you will find that more than three-quarters of the difficulty is gone. And then just a little work of receptivity to the Light and the last quarter will disappear.

This is much easier than struggling against a difficulty with one's thought, for if you begin to discuss with yourself, you will find that there are arguments for and against which are so convincing that it is quite impossible to get out of it without a higher light. Here, you do not struggle against the difficulty, you do not try to convince yourself; ah! you simply stretch out in the Light as though you lay stretched on the sands in the sun. And you let the Light do its work. That's all. ~ The Mother, Questions And Answers, Volume-8, page no.286-288),
671:HOW CAN I READ SAVITRI?
An open reply by Dr Alok Pandey to a fellow devotee

A GIFT OF LOVE TO THE WORLD
Most of all enjoy Savitri. It is Sri Aurobindo's gift of Love to the world. Read it from the heart with love and gratitude as companions and drown in its fiery bliss. That is the true understanding rather than one that comes by a constant churning of words in the head.

WHEN
Best would be to fix a time that works for you. One can always take out some time for the reading, even if it be late at night when one is done with all the daily works. Of course, a certain receptivity is needed. If one is too tired or the reading becomes too mechanical as a ritual routine to be somehow finished it tends to be less effective, as with anything else. Hence the advice is to read in a quiet receptive state.

THE PACE
As to the pace of reading it is best to slowly build up and keep it steady. To read a page or a passage daily is better than reading many pages one day and then few lines or none for days. This brings a certain discipline in the consciousness which makes one receptive. What it means is that one should fix up that one would read a few passages or a page or two daily, and then if an odd day one is enjoying and spontaneously wants to read more then one can go by the flow.

COMPLETE OR SELECTIONS?
It is best to read at least once from cover to cover. But if one is not feeling inclined for that do read some of the beautiful cantos and passages whose reference one can find in various places. This helps us familiarise with the epic and the style of poetry. Later one can go for the cover to cover reading.

READING ALOUD, SILENTLY, OR WRITING DOWN?
One can read it silently. Loud reading is needed only if one is unable to focus with silent reading. A mantra is more potent when read subtly. I am aware that some people recommend reading it aloud which is fine if that helps one better. A certain flexibility in these things is always good and rigid rules either ways are not helpful.

One can also write some of the beautiful passages with which one feels suddenly connected. It is a help in the yoga since such a writing involves the pouring in of the consciousness of Savitri through the brain and nerves and the hand.

Reflecting upon some of these magnificent lines and passages while one is engaged in one\s daily activities helps to create a background state for our inner being to get absorbed in Savitri more and more.

HOW DO I UNDERSTAND THE MEANING? DO I NEED A DICTIONARY?
It is helpful if a brief background about the Canto is known. This helps the mind top focus and also to keep in sync with the overall scene and sense of what is being read.

But it is best not to keep referring to the dictionary while reading. Let the overall sense emerge. Specifics can be done during a detailed reading later and it may not be necessary at all. Besides the sense that Sri Aurobindo has given to many words may not be accurately conveyed by the standard dictionaries. A flexibility is required to understand the subtle suggestions hinted at by the Master-poet.

In this sense Savitri is in the line of Vedic poetry using images that are at once profound as well as commonplace. That is the beauty of mystic poetry. These are things actually experienced and seen by Sri Aurobindo, and ultimately it is Their Grace that alone can reveal the intrinsic sense of this supreme revelation of the Supreme. ~ Dr Alok Pandey,
672:THE WAND
   THE Magical Will is in its essence twofold, for it presupposes a beginning and an end; to will to be a thing is to admit that you are not that thing.
   Hence to will anything but the supreme thing, is to wander still further from it - any will but that to give up the self to the Beloved is Black Magick - yet this surrender is so simple an act that to our complex minds it is the most difficult of all acts; and hence training is necessary. Further, the Self surrendered must not be less than the All-Self; one must not come before the altar of the Most High with an impure or an imperfect offering. As it is written in Liber LXV, "To await Thee is the end, not the beginning."
   This training may lead through all sorts of complications, varying according to the nature of the student, and hence it may be necessary for him at any moment to will all sorts of things which to others might seem unconnected with the goal. Thus it is not "a priori" obvious why a billiard player should need a file.
   Since, then, we may want "anything," let us see to it that our will is strong enough to obtain anything we want without loss of time.
   It is therefore necessary to develop the will to its highest point, even though the last task but one is the total surrender of this will. Partial surrender of an imperfect will is of no account in Magick.
   The will being a lever, a fulcrum is necessary; this fulcrum is the main aspiration of the student to attain. All wills which are not dependent upon this principal will are so many leakages; they are like fat to the athlete.
   The majority of the people in this world are ataxic; they cannot coordinate their mental muscles to make a purposed movement. They have no real will, only a set of wishes, many of which contradict others. The victim wobbles from one to the other (and it is no less wobbling because the movements may occasionally be very violent) and at the end of life the movements cancel each other out. Nothing has been achieved; except the one thing of which the victim is not conscious: the destruction of his own character, the confirming of indecision. Such an one is torn limb from limb by Choronzon.
   How then is the will to be trained? All these wishes, whims, caprices, inclinations, tendencies, appetites, must be detected, examined, judged by the standard of whether they help or hinder the main purpose, and treated accordingly.
   Vigilance and courage are obviously required. I was about to add self-denial, in deference to conventional speech; but how could I call that self-denial which is merely denial of those things which hamper the self? It is not suicide to kill the germs of malaria in one's blood.
   Now there are very great difficulties to be overcome in the training of the mind. Perhaps the greatest is forgetfulness, which is probably the worst form of what the Buddhists call ignorance. Special practices for training the memory may be of some use as a preliminary for persons whose memory is naturally poor. In any case the Magical Record prescribed for Probationers of the A.'.A.'. is useful and necessary.
   Above all the practices of Liber III must be done again and again, for these practices develop not only vigilance but those inhibiting centres in the brain which are, according to some psychologists, the mainspring of the mechanism by which civilized man has raised himself above the savage.
   So far it has been spoken, as it were, in the negative. Aaron's rod has become a serpent, and swallowed the serpents of the other Magicians; it is now necessary to turn it once more into a rod.
   ~ Aleister Crowley, Liber ABA, Book 4, The Wand,
673:(Nirodbaran:) "It was the first week of January 1930.
     At about 3 p.m., I reached Dilip Kumar Roy's place. "Oh, you have come! Let us go," he said, and cutting a rose from his terrace-garden he added, "Offer this to the Mother." When we arrived at the Ashram he left me at the present Reading Room saying, "Wait here." My heart was beating nervously as if I were going to face an examination. A stately chair in the middle of the room attracted momentarily my attention. In a short while the Mother came accompanied by Nolini, Amrita and Dilip. She took her seat in the chair, the others stood by her side. I was dazzled by the sight. Was it a ‘visionary gleam’ or a reality? Nothing like it had I seen before. Her fair complexion, set off by a finely coloured sari and a headband, gave me the impression of a goddess such as we see in pictures or in the idols during the Durga Puja festival. She was all smiles and redolent with grace. I suppose this was the Mahalakshmi smile Sri Aurobindo had spoken of in his book The Mother. She bathed me in the cascade of her smile and heart-melting look. I stood before her, shy and speechless, made more so by the presence of the others who were enjoying the silent sweet spectacle. Minutes passed. Then I offered to her hand my rose and did my pranam at her feet which had gold anklets on them. She stooped and blessed me. On standing up, I got again the same enchanting smile like moonbeams from a magic sky. After a time she said to the others, "He is very shy." "[1]

(Amal Kiran:) "Now to come back to all the people, all – the undamned all who were there in the Ashram. Very soon after my coming Dilip Kumar Roy came with Sahana Devi. They came and settled down. And, soon after that, I saw the face of my friend Nirod. It was of course an unforgettable face. (laughter) I think he had come straight from England or via some place in Bengal, but he carried something of the air of England. (laughter) He had passed out as a doctor at Edinburgh. I saw him, we became friends and we have remained friends ever since. But when he came as a doctor he was not given doctoring work here. As far as I remember he was made the head of a timber godown! (laughter) All sorts of strange jobs were being given to people. Look at the first job I got. The Mother once told me, "I would like you to do some work." I said, "All right, I am prepared to do some work." Then she said,"Will you take charge of our stock of furniture?" (laughter)"[2]

(Amal Kiran:) "To return to my friend Nirod – it was after some time that he got the Dispensary. I don't know whether he wanted it, or liked it or not, but he established his reputation as the frowning physician. (laughter) People used to come to him with a cold and he would stand and glare at them, and say, "What? You have a cold!" Poor people, they would simply shiver (laughter) and this had a very salutary effect because they thought that it was better not to fall ill than face the doctor's drastic disapproval of any kind of illness which would give him any botheration. (laughter) But he did his job all right, and every time he frightened off a patient he went to his room and started trying to write poetry (laughter) – because that, he thought, was his most important job. And, whether he succeeded as a doctor or not, as a poet he has eminently succeeded. Sri Aurobindo has really made him a poet.

    The doctoring as well as the poetry was a bond between us, because my father had been a doctor and medicine ran in my blood. We used to discuss medical matters sometimes, but more often the problems and pains of poetry."[3] ~ https://wiki.auroville.org.in/wiki/Nirodbaran
674:Coded Language

Whereas, breakbeats have been the missing link connecting the diasporic community to its drum woven past

Whereas the quantised drum has allowed the whirling mathematicians to calculate the ever changing distance between rock and stardom.

Whereas the velocity of the spinning vinyl, cross-faded, spun backwards, and re-released at the same given moment of recorded history , yet at a different moment in time's continuum has allowed history to catch up with the present.

We do hereby declare reality unkempt by the changing standards of dialogue.

Statements, such as, "keep it real", especially when punctuating or anticipating modes of ultra-violence inflicted psychologically or physically or depicting an unchanging rule of events will hence forth be seen as retro-active and not representative of the individually determined is.

Furthermore, as determined by the collective consciousness of this state of being and the lessened distance between thought patterns and their secular manifestations, the role of men as listening receptacles is to be increased by a number no less than 70 percent of the current enlisted as vocal aggressors.

Motherfuckers better realize, now is the time to self-actualize

We have found evidence that hip hops standard 85 rpm when increased by a number as least half the rate of it's standard or decreased at ¾ of it's speed may be a determining factor in heightening consciousness.

Studies show that when a given norm is changed in the face of the unchanging, the remaining contradictions will parallel the truth.

Equate rhyme with reason, Sun with season

Our cyclical relationship to phenomenon has encouraged scholars to erase the centers of periods, thus symbolizing the non-linear character of cause and effect

Reject mediocrity!

Your current frequencies of understanding outweigh that which as been given for you to understand.

The current standard is the equivalent of an adolescent restricted to the diet of an infant.

The rapidly changing body would acquire dysfunctional and deformative symptoms and could not properly mature on a diet of apple sauce and crushed pears

Light years are interchangeable with years of living in darkness.

The role of darkness is not to be seen as, or equated with, Ignorance, but with the unknown, and the mysteries of the unseen.

Thus, in the name of:

ROBESON, GOD'S SON, HURSTON, AHKENATON, HATHSHEPUT, BLACKFOOT, HELEN
LENNON, KHALO, KALI, THE THREE MARIAS, TARA, LILITH, LOURDE, WHITMAN
BALDWIN, GINSBERG, KAUFMAN, LUMUMBA, GHANDI, GIBRAN, SHABAZZ, SIDDHARTHA
MEDUSA, GUEVARA, GURDJIEFF, RAND, WRIGHT, BANNEKER, TUBMAN, HAMER, HOLIDAY
DAVIS, COLTRANE, MORRISON, JOPLIN, DUBOIS, CLARKE, SHAKESPEARE, RACHMANINOV
ELLINGTON, CARTER, GAYE, HATHAWAY, HENDRIX, KUTI, DICKINSON, RIPPERTON
MARY, ISIS, THERESA, HANSBURY, TESLA, PLATH, RUMI, FELLINI, MICHAUX, NOSTRADAMUS, NEFERTITI
LA ROCK, SHIVA, GANESHA, YEMAJA, OSHUN, OBATALA, OGUN, KENNEDY, KING, FOUR
LITTLE GIRLS, HIROSHIMA, NAGASAKI, KELLER, BIKO, PERÓN, MARLEY, MAGDALENE, COSBY
SHAKUR, THOSE WHO BURN, THOSE STILL AFLAME, AND THE COUNTLESS UNNAMED

We claim the present as the pre-sent, as the hereafter.

We are unraveling our navels so that we may ingest the sun.

We are not afraid of the darkness, we trust that the moon shall guide us.

We are determining the future at this very moment.

We now know that the heart is the philosophers' stone

Our music is our alchemy

We stand as the manifested equivalent of 3 buckets of water and a hand full of minerals, thus realizing that those very buckets turned upside down supply the percussion factor of forever.

If you must count to keep the beat then count.

Find you mantra and awaken your subconscious.

Curve you circles counterclockwise

Use your cipher to decipher, Coded Language, man made laws.

Climb waterfalls and trees, commune with nature, snakes and bees.

Let your children name themselves and claim themselves as the new day for today we are determined to be the channelers of these changing frequencies into songs, paintings, writings, dance, drama, photography, carpentry, crafts, love, and love.

We enlist every instrument: Acoustic, electronic.

Every so-called race, gender, and sexual preference.

Every per-son as beings of sound to acknowledge their responsibility to uplift the consciousness of the entire fucking World.

Any utterance will be un-aimed, will be disclaimed - two rappers slain

Any utterance will be un-aimed, will be disclaimed - two rappers slain
~ Saul Williams,
675:A God's Labour
I have gathered my dreams in a silver air
   Between the gold and the blue
And wrapped them softly and left them there,
   My jewelled dreams of you.

I had hoped to build a rainbow bridge
   Marrying the soil to the sky
And sow in this dancing planet midge
   The moods of infinity.

But too bright were our heavens, too far away,
   Too frail their ethereal stuff;
Too splendid and sudden our light could not stay;
   The roots were not deep enough.

He who would bring the heavens here
   Must descend himself into clay
And the burden of earthly nature bear
   And tread the dolorous way.

Coercing my godhead I have come down
   Here on the sordid earth,
Ignorant, labouring, human grown
   Twixt the gates of death and birth.

I have been digging deep and long
   Mid a horror of filth and mire
A bed for the golden river's song,
   A home for the deathless fire.

I have laboured and suffered in Matter's night
   To bring the fire to man;
But the hate of hell and human spite
   Are my meed since the world began.

For man's mind is the dupe of his animal self;
   Hoping its lusts to win,
He harbours within him a grisly Elf
   Enamoured of sorrow and sin.

The grey Elf shudders from heaven's flame
   And from all things glad and pure;
Only by pleasure and passion and pain
   His drama can endure.

All around is darkness and strife;
   For the lamps that men call suns
Are but halfway gleams on this stumbling life
   Cast by the Undying Ones.

Man lights his little torches of hope
   That lead to a failing edge;
A fragment of Truth is his widest scope,
   An inn his pilgrimage.

The Truth of truths men fear and deny,
   The Light of lights they refuse;
To ignorant gods they lift their cry
   Or a demon altar choose.

All that was found must again be sought,
   Each enemy slain revives,
Each battle for ever is fought and refought
   Through vistas of fruitless lives.

My gaping wounds are a thousand and one
   And the Titan kings assail,
But I dare not rest till my task is done
   And wrought the eternal will.

How they mock and sneer, both devils and men!
   "Thy hope is Chimera's head
Painting the sky with its fiery stain;
   Thou shalt fall and thy work lie dead.

"Who art thou that babblest of heavenly ease
   And joy and golden room
To us who are waifs on inconscient seas
   And bound to life's iron doom?

"This earth is ours, a field of Night
   For our petty flickering fires.
How shall it brook the sacred Light
   Or suffer a god's desires?

"Come, let us slay him and end his course!
   Then shall our hearts have release
From the burden and call of his glory and force
   And the curb of his wide white peace."

But the god is there in my mortal breast
   Who wrestles with error and fate
And tramples a road through mire and waste
   For the nameless Immaculate.

A voice cried, "Go where none have gone!
   Dig deeper, deeper yet
Till thou reach the grim foundation stone
   And knock at the keyless gate."

I saw that a falsehood was planted deep
   At the very root of things
Where the grey Sphinx guards God's riddle sleep
   On the Dragon's outspread wings.

I left the surface gauds of mind
   And life's unsatisfied seas
And plunged through the body's alleys blind
   To the nether mysteries.

I have delved through the dumb Earth's dreadful heart
   And heard her black mass' bell.
I have seen the source whence her agonies part
   And the inner reason of hell.

Above me the dragon murmurs moan
   And the goblin voices flit;
I have pierced the Void where Thought was born,
   I have walked in the bottomless pit.

On a desperate stair my feet have trod
   Armoured with boundless peace,
Bringing the fires of the splendour of God
   Into the human abyss.

He who I am was with me still;
   All veils are breaking now.
I have heard His voice and borne His will
   On my vast untroubled brow.

The gulf twixt the depths and the heights is bridged
   And the golden waters pour
Down the sapphire mountain rainbow-ridged
   And glimmer from shore to shore.

Heaven's fire is lit in the breast of the earth
   And the undying suns here burn;
Through a wonder cleft in the bounds of birth
   The incarnate spirits yearn

Like flames to the kingdoms of Truth and Bliss:
   Down a gold-red stairway wend
The radiant children of Paradise
   Clarioning darkness' end.

A little more and the new life's doors
   Shall be carved in silver light
With its aureate roof and mosaic floors
   In a great world bare and bright.

I shall leave my dreams in their argent air,
   For in a raiment of gold and blue
There shall move on the earth embodied and fair
   The living truth of you.
   ~ Sri Aurobindo, Collected Poems, A God's Labour, 534,
676:GURU YOGA
   Guru yoga is an essential practice in all schools of Tibetan Buddhism and Bon. This is true in sutra, tantra, and Dzogchen. It develops the heart connection with the masteR By continually strengthening our devotion, we come to the place of pure devotion in ourselves, which is the unshakeable, powerful base of the practice. The essence of guru yoga is to merge the practitioner's mind with the mind of the master.
   What is the true master? It is the formless, fundamental nature of mind, the primordial awareness of the base of everything, but because we exist in dualism, it is helpful for us to visualize this in a form. Doing so makes skillful use of the dualisms of the conceptual mind, to further strengthen devotion and help us stay directed toward practice and the generation of positive qualities.
   In the Bon tradition, we often visualize either Tapihritsa* as the master, or the Buddha ShenlaOdker*, who represents the union of all the masters. If you are already a practitioner, you may have another deity to visualize, like Guru Rinpoche or a yidam or dakini. While it is important to work with a lineage with which you have a connection, you should understand that the master you visualize is the embodiment of all the masters with whom you are connected, all the teachers with whom you have studied, all the deities to whom you have commitments. The master in guru yoga is not just one individual, but the essence of enlightenment, the primordial awareness that is your true nature.
   The master is also the teacher from whom you receive the teachings. In the Tibetan tradition, we say the master is more important than the Buddha. Why? Because the master is the immediate messenger of the teachings, the one who brings the Buddha's wisdom to the student. Without the master we could not find our way to the Buddha. So we should feel as much devotion to the master as we would to the Buddha if the Buddha suddenly appeared in front of us.
   Guru yoga is not just about generating some feeling toward a visualized image. It is done to find the fundamental mind in yourself that is the same as the fundamental mind of all your teachers, and of all the Buddhas and realized beings that have ever lived. When you merge with the guru, you merge with your pristine true nature, which is the real guide and masteR But this should not be an abstract practice. When you do guru yoga, try to feel such intense devotion that the hair stands upon your neck, tears start down your face, and your heart opens and fills with great love. Let yourself merge in union with the guru's mind, which is your enlightened Buddha-nature. This is the way to practice guru yoga.
  
The Practice
   After the nine breaths, still seated in meditation posture, visualize the master above and in front of you. This should not be a flat, two dimensional picture-let a real being exist there, in three dimensions, made of light, pure, and with a strong presence that affects the feeling in your body,your energy, and your mind. Generate strong devotion and reflect on the great gift of the teachings and the tremendous good fortune you enjoy in having made a connection to them. Offer a sincere prayer, asking that your negativities and obscurations be removed, that your positive qualities develop, and that you accomplish dream yoga.
   Then imagine receiving blessings from the master in the form of three colored lights that stream from his or her three wisdom doors- of body, speech, and mind-into yours. The lights should be transmitted in the following sequence: White light streams from the master's brow chakra into yours, purifying and relaxing your entire body and physical dimension. Then red light streams from the master's throat chakra into yours, purifying and relaxing your energetic dimension. Finally, blue light streams from the master's heart chakra into yours, purifying and relaxing your mind.
   When the lights enter your body, feel them. Let your body, energy, and mind relax, suffused inwisdom light. Use your imagination to make the blessing real in your full experience, in your body and energy as well as in the images in your mind.
   After receiving the blessing, imagine the master dissolving into light that enters your heart and resides there as your innermost essence. Imagine that you dissolve into that light, and remain inpure awareness, rigpa.
   There are more elaborate instructions for guru yoga that can involve prostrations, offerings, gestures, mantras, and more complicated visualizations, but the essence of the practice is mingling your mind with the mind of the master, which is pure, non-dual awareness. Guru yoga can be done any time during the day; the more often the better. Many masters say that of all the practices it is guru yoga that is the most important. It confers the blessings of the lineage and can open and soften the heart and quiet the unruly mind. To completely accomplish guru yoga is to accomplish the path.
   ~ Tenzin Wangyal Rinpoche, The Tibetan Yogas Of Dream And Sleep, [T3],
677:Chapter LXXXII: Epistola Penultima: The Two Ways to Reality
Cara Soror,
Do what thou wilt shall be the whole of the Law.

How very sensible of you, though I admit somewhat exacting!

You write-Will you tell me exactly why I should devote so much of my valuable time to subjects like Magick and Yoga.

That is all very well. But you ask me to put it in syllogistic form. I have no doubt this can be done, though the task seems somewhat complicated. I think I will leave it to you to construct your series of syllogisms yourself from the arguments of this letter.

In your main question the operative word is "valuable. Why, I ask, in my turn, should you consider your time valuable? It certainly is not valuable unless the universe has a meaning, and what is more, unless you know what that meaning is-at least roughly-it is millions to one that you will find yourself barking up the wrong tree.

First of all let us consider this question of the meaning of the universe. It is its own evidence to design, and that design intelligent design. There is no question of any moral significance-"one man's meat is another man's poison" and so on. But there can be no possible doubt about the existence of some kind of intelligence, and that kind is far superior to anything of which we know as human.

How then are we to explore, and finally to interpret this intelligence?

It seems to me that there are two ways and only two. Imagine for a moment that you are an orphan in charge of a guardian, inconceivably learned from your point of view.

Suppose therefore that you are puzzled by some problem suitable to your childish nature, your obvious and most simple way is to approach your guardian and ask him to enlighten you. It is clearly part of his function as guardian to do his best to help you. Very good, that is the first method, and close parallel with what we understand by the word Magick.

We are bothered by some difficulty about one of the elements-say Fire-it is therefore natural to evoke a Salamander to instruct you on the difficult point. But you must remember that your Holy Guardian Angel is not only far more fully instructed than yourself on every point that you can conceive, but you may go so far as to say that it is definitely his work, or part of his work; remembering always that he inhabits a sphere or plane which is entirely different from anything of which you are normally aware.

To attain to the Knowledge and Conversation of the Holy Guardian Angel is consequently without doubt by far the simplest way by which you can yourself approach that higher order of being.

That, then, is a clearly intelligible method of procedure. We call it Magick.

It is of course possible to strengthen the link between him and yourself so that in course of time you became capable of moving and, generally speaking, operating on that plane which is his natural habitat.

There is however one other way, and one only, as far as I can see, of reaching this state.

It is at least theoretically possible to exalt the whole of your own consciousness until it becomes as free to move on that exalted plane as it is for him. You should note, by the way, that in this case the postulation of another being is not necessary. There is no way of refuting the solipsism if you feel like that. Personally I cannot accede to its axiom. The evidence for an external universe appears to me perfectly adequate.

Still there is no extra charge for thinking on those lines if you so wish.

I have paid a great deal of attention in the course of my life to the method of exalting the human consciousness in this way; and it is really quite legitimate to identify my teaching with that of the Yogis.

I must however point out that in the course of my instruction I have given continual warnings as to the dangers of this line of research. For one thing there is no means of checking your results in the ordinary scientific sense. It is always perfectly easy to find a subjective explanation of any phenomenon; and when one considers that the greatest of all the dangers in any line of research arise from egocentric vanity, I do not think I have exceeded my duty in anything that I have said to deter students from undertaking so dangerous a course as Yoga.

It is, of course, much safer if you are in a position to pursue in the Indian Jungles, provided that your health will stand the climate and also, I must say, unless you have a really sound teacher on whom you can safely rely. But then, if we once introduce a teacher, why not go to the Fountain-head and press towards the Knowledge and conversation of the Holy Guardian Angel?

In any case your Indian teacher will ultimately direct you to seek guidance from that source, so it seems to me that you have gone to a great deal of extra trouble and incurred a great deal of unnecessary danger by not leaving yourself in the first place in the hands of the Holy Guardian Angel.

In any case there are the two methods which stand as alternatives. I do not know of any third one which can be of any use whatever. Logically, since you have asked me to be logical, there is certainly no third way; there is the external way of Magick, and the internal way of Yoga: there you have your alternatives, and there they cease.

Love is the law, love under will.

Fraternally,

666 ~ Aleister Crowley, Magick Without Tears,
678:The Two Paths Of Yoga :::
   14 April 1929 - What are the dangers of Yoga? Is it especially dangerous to the people of the West? Someone has said that Yoga may be suitable for the East, but it has the effect of unbalancing the Western mind.

   Yoga is not more dangerous to the people of the West than to those of the East. Everything depends upon the spirit with which you approach it. Yoga does become dangerous if you want it for your own sake, to serve a personal end. It is not dangerous, on the contrary, it is safety and security itself, if you go to it with a sense of its sacredness, always remembering that the aim is to find the Divine.
   Dangers and difficulties come in when people take up Yoga not for the sake of the Divine, but because they want to acquire power and under the guise of Yoga seek to satisfy some ambition. if you cannot get rid of ambition, do not touch the thing. It is fire that burns.
   There are two paths of Yoga, one of tapasya (discipline), and the other of surrender. The path of tapasya is arduous. Here you rely solely upon yourself, you proceed by your own strength. You ascend and achieve according to the measure of your force. There is always the danger of falling down. And once you fall, you lie broken in the abyss and there is hardly a remedy. The other path, the path of surrender, is safe and sure. It is here, however, that the Western people find their difficulty. They have been taught to fear and avoid all that threatens their personal independence. They have imbibed with their mothers' milk the sense of individuality. And surrender means giving up all that. In other words, you may follow, as Ramakrishna says, either the path of the baby monkey or that of the baby cat. The baby monkey holds to its mother in order to be carried about and it must hold firm, otherwise if it loses its grip, it falls. On the other hand, the baby cat does not hold to its mother, but is held by the mother and has no fear nor responsibility; it has nothing to do but to let the mother hold it and cry ma ma.
   If you take up this path of surrender fully and sincerely, there is no more danger or serious difficulty. The question is to be sincere. If you are not sincere, do not begin Yoga. If you were dealing in human affairs, then you could resort to deception; but in dealing with the Divine there is no possibility of deception anywhere. You can go on the Path safely when you are candid and open to the core and when your only end is to realise and attain the Divine and to be moved by the Divine. There is another danger; it is in connection with the sex impulses. Yoga in its process of purification will lay bare and throw up all hidden impulses and desires in you. And you must learn not to hide things nor leave them aside, you have to face them and conquer and remould them. The first effect of Yoga, however, is to take away the mental control, and the hungers that lie dormant are suddenly set free, they rush up and invade the being. So long as this mental control has not been replaced by the Divine control, there is a period of transition when your sincerity and surrender will be put to the test. The strength of such impulses as those of sex lies usually in the fact that people take too much notice of them; they protest too vehemently and endeavour to control them by coercion, hold them within and sit upon them. But the more you think of a thing and say, "I don't want it, I don't want it", the more you are bound to it. What you should do is to keep the thing away from you, to dissociate from it, take as little notice of it as possible and, even if you happen to think of it, remain indifferent and unconcerned. The impulses and desires that come up by the pressure of Yoga should be faced in a spirit of detachment and serenity, as something foreign to yourself or belonging to the outside world. They should be offered to the Divine, so that the Divine may take them up and transmute them. If you have once opened yourself to the Divine, if the power of the Divine has once come down into you and yet you try to keep to the old forces, you prepare troubles and difficulties and dangers for yourself. You must be vigilant and see that you do not use the Divine as a cloak for the satisfaction of your desires. There are many self-appointed Masters, who do nothing but that. And then when you are off the straight path and when you have a little knowledge and not much power, it happens that you are seized by beings or entities of a certain type, you become blind instruments in their hands and are devoured by them in the end. Wherever there is pretence, there is danger; you cannot deceive God. Do you come to God saying, "I want union with you" and in your heart meaning "I want powers and enjoyments"? Beware! You are heading straight towards the brink of the precipice. And yet it is so easy to avoid all catastrophe. Become like a child, give yourself up to the Mother, let her carry you, and there is no more danger for you.
   This does not mean that you have not to face other kinds of difficulties or that you have not to fight and conquer any obstacles at all. Surrender does not ensure a smooth and unruffled and continuous progression. The reason is that your being is not yet one, nor your surrender absolute and complete. Only a part of you surrenders; and today it is one part and the next day it is another. The whole purpose of the Yoga is to gather all the divergent parts together and forge them into an undivided unity. Till then you cannot hope to be without difficulties - difficulties, for example, like doubt or depression or hesitation. The whole world is full of the poison. You take it in with every breath. If you exchange a few words with an undesirable man or even if such a man merely passes by you, you may catch the contagion from him. It is sufficient for you to come near a place where there is plague in order to be infected with its poison; you need not know at all that it is there. You can lose in a few minutes what it has taken you months to gain. So long as you belong to humanity and so long as you lead the ordinary life, it does not matter much if you mix with the people of the world; but if you want the divine life, you will have to be exceedingly careful about your company and your environment.
   ~ The Mother, Questions And Answers 1929-1931,
679:Attention on Hypnagogic Imagery The most common strategy for inducing WILDs is to fall asleep while focusing on the hypnagogic imagery that accompanies sleep onset. Initially, you are likely to see relatively simple images, flashes of light, geometric patterns, and the like.

Gradually more complicated forms appear: faces, people, and finally entire scenes. 6

The following account of what the Russian philosopher P. D. Ouspensky called "half-dream states" provides a vivid example of what hypnagogic imagery can be like:

I am falling asleep. Golden dots, sparks and tiny stars appear and disappear before my eyes. These sparks and stars gradually merge into a golden net with diagonal meshes which moves slowly and regularly in rhythm with the beating of my heart, which I feel quite distinctly. The next moment the golden net is transformed into rows of brass helmets belonging to Roman soldiers marching along the street below. I hear their measured tread and watch them from the window of a high house in Galata, in Constantinople, in a narrow lane, one end of which leads to the old wharf and the Golden Horn with its ships and steamers and the minarets of Stamboul behind them. I hear their heavy measured tread, and see the sun shining on their helmets. Then suddenly I detach myself from the window sill on which I am lying, and in the same reclining position fly slowly over the lane, over the houses, and then over the Golden Horn in the direction of Stamboul. I smell the sea, feel the wind, the warm sun. This flying gives me a wonderfully pleasant sensation, and I cannot help opening my eyes. 7

Ouspensky's half-dream states developed out of a habit of observing the contents of his mind while falling asleep or in half-sleep after awakening from a dream. He notes that they were much easier to observe in the morning after awakening than before sleep at the beginning of the night and did not occur at all "without definite efforts." 8

Dr. Nathan Rapport, an American psychiatrist, cultivated an approach to lucid dreaming very similar to Ouspensky's: "While in bed awaiting sleep, the experimenter interrupts his thoughts every few minutes with an effort to recall the mental item vanishing before each intrusion that inquisitive attention." 9 This habit is continued sleep itself, with results like the following:

Brilliant lights flashed, and a myriad of sparkles twinkled from a magnificent cut glass chandelier. Interesting as any stage extravaganza were the many quaintly detailed figurines upon a mantel against the distant, paneled wall adorned in rococo.

At the right a merry group of beauties and gallants in the most elegant attire of Victorian England idled away a pleasant occasion. This scene continued for [a] period of I was not aware, before I discovered that it was not reality, but a mental picture and that I was viewing it. Instantly it became an incommunicably beautiful vision. It was with the greatest stealth that my vaguely awakened mind began to peep: for I knew that these glorious shows end abruptly because of such intrusions.

I thought, "Have I here one of those mind pictures that are without motion?" As if in reply, one of the young ladies gracefully waltzed about the room. She returned to the group and immobility, with a smile lighting her pretty face, which was turned over her shoulder toward me. The entire color scheme was unobtrusive despite the kaleidoscopic sparkles of the chandelier, the exquisite blues and creamy pinks of the rich settings and costumes. I felt that only my interest in dreams brought my notice to the tints - delicate, yet all alive as if with inner illumination. 10

Hypnagogic Imagery Technique

1. Relax completely

While lying in bed, gently close your eyes and relax your head, neck, back, arms, and legs. Completely let go of all muscular and mental tension, and breathe slowly and restfully. Enjoy the feeling of relaxation and let go of your thoughts, worries, and concerns. If you have just awakened from sleep, you are probably sufficiently relaxed.

Otherwise, you may use either the progressive relaxation exercise (page 33) or the 61-point relaxation exercise (page 34) to relax more deeply. Let everything wind down,

slower and slower, more and more relaxed, until your mind becomes as serene as the calmest sea.

2. Observe the visual images

Gently focus your attention on the visual images that will gradually appear before your mind's eye. Watch how the images begin and end. Try to observe the images as delicately as possible, allowing them to be passively reflected in your mind as they unfold. Do not attempt to hold onto the images, but instead just watch without attachment or desire for action. While doing this, try to take the perspective of a detached observer as much as possible. At first you will see a sequence of disconnected, fleeting patterns and images. The images will gradually develop into scenes that become more and more complex, finally joining into extended sequences.

3. Enter the dream

When the imagery becomes a moving, vivid scenario, you should allow yourself to be passively drawn into the dream world. Do not try to actively enter the dream scene,

but instead continue to take a detached interest in the imagery. Let your involvement with what is happening draw you into the dream. But be careful of too much involvement and too little attention. Don't forget that you are dreaming now!

Commentary

Probably the most difficult part of this technique to master is entering the dream at Step 3. The challenge is to develop a delicate vigilance, an unobtrusive observer perspective, from which you let yourself be drawn into the dream. As Paul Tholey has emphasized, "It is not desirable to want actively to enter into the scenery,

since such an intention as a rule causes the scenery to disappear." 11 A passive volition similar to that described in the section on autosuggestion in the previous chapter is required: in Tholey's words, "Instead of actively wanting to enter into the scenery, the subject should attempt to let himself be carried into it passively." 12 A Tibetan teacher advises a similar frame of mind: "While delicately observing the mind, lead it gently into the dream state, as though you were leading a child by the hand." 13

Another risk is that, once you have entered into the dream, the world can seem so realistic that it is easy to lose lucidity, as happened in the beginning of Rapport's WILD described above. As insurance in case this happens, Tholey recommends that you resolve to carry out a particular action in the dream, so that if you momentarily lose lucidity, you may remember your intention to carry out the action and thereby regain lucidity.
~ Stephen LaBerge, Exploring the World of Lucid Dreaming,
680:
   Why do we forget our dreams?


Because you do not dream always at the same place. It is not always the same part of your being that dreams and it is not at the same place that you dream. If you were in conscious, direct, continuous communication with all the parts of your being, you would remember all your dreams. But very few parts of the being are in communication.

   For example, you have a dream in the subtle physical, that is to say, quite close to the physical. Generally, these dreams occur in the early hours of the morning, that is between four and five o'clock, at the end of the sleep. If you do not make a sudden movement when you wake up, if you remain very quiet, very still and a little attentive - quietly attentive - and concentrated, you will remember them, for the communication between the subtle physical and the physical is established - very rarely is there no communication.

   Now, dreams are mostly forgotten because you have a dream while in a certain state and then pass into another. For instance, when you sleep, your body is asleep, your vital is asleep, but your mind is still active. So your mind begins to have dreams, that is, its activity is more or less coordinated, the imagination is very active and you see all kinds of things, take part in extraordinary happenings.... After some time, all that calms down and the mind also begins to doze. The vital that was resting wakes up; it comes out of the body, walks about, goes here and there, does all kinds of things, reacts, sometimes fights, and finally eats. It does all kinds of things. The vital is very adventurous. It watches. When it is heroic it rushes to save people who are in prison or to destroy enemies or it makes wonderful discoveries. But this pushes back the whole mental dream very far behind. It is rubbed off, forgotten: naturally you cannot remember it because the vital dream takes its place. But if you wake up suddenly at that moment, you remember it. There are people who have made the experiment, who have got up at certain fixed hours of the night and when they wake up suddenly, they do remember. You must not move brusquely, but awake in the natural course, then you remember.

   After a time, the vital having taken a good stroll, needs to rest also, and so it goes into repose and quietness, quite tired at the end of all kinds of adventures. Then something else wakes up. Let us suppose that it is the subtle physical that goes for a walk. It starts moving and begins wandering, seeing the rooms and... why, this thing that was there, but it has come here and that other thing which was in that room is now in this one, and so on. If you wake up without stirring, you remembeR But this has pushed away far to the back of the consciousness all the stories of the vital. They are forgotten and so you cannot recollect your dreams. But if at the time of waking up you are not in a hurry, you are not obliged to leave your bed, on the contrary you can remain there as long as you wish, you need not even open your eyes; you keep your head exactly where it was and you make yourself like a tranquil mirror within and concentrate there. You catch just a tiny end of the tail of your dream. You catch it and start pulling gently, without stirring in the least. You begin pulling quite gently, and then first one part comes, a little later another. You go backward; the last comes up first. Everything goes backward, slowly, and suddenly the whole dream reappears: "Ah, there! it was like that." Above all, do not jump up, do not stir; you repeat the dream to yourself several times - once, twice - until it becomes clear in all its details. Once that dream is settled, you continue not to stir, you try to go further in, and suddenly you catch the tail of something else. It is more distant, more vague, but you can still seize it. And here also you hang on, get hold of it and pull, and you see that everything changes and you enter another world; all of a sudden you have an extraordinary adventure - it is another dream. You follow the same process. You repeat the dream to yourself once, twice, until you are sure of it. You remain very quiet all the time. Then you begin to penetrate still more deeply into yourself, as though you were going in very far, very far; and again suddenly you see a vague form, you have a feeling, a sensation... like a current of air, a slight breeze, a little breath; and you say, "Well, well...." It takes a form, it becomes clear - and the third category comes. You must have a lot of time, a lot of patience, you must be very quiet in your mind and body, very quiet, and you can tell the story of your whole night from the end right up to the beginning.

   Even without doing this exercise which is very long and difficult, in order to recollect a dream, whether it be the last one or the one in the middle that has made a violent impression on your being, you must do what I have said when you wake up: take particular care not even to move your head on the pillow, remain absolutely still and let the dream return.

   Some people do not have a passage between one state and another, there is a little gap and so they leap from one to the other; there is no highway passing through all the states of being with no break of the consciousness. A small dark hole, and you do not remember. It is like a precipice across which one has to extend the consciousness. To build a bridge takes a very long time; it takes much longer than building a physical bridge.... Very few people want to and know how to do it. They may have had magnificent activities, they do not remember them or sometimes only the last, the nearest, the most physical activity, with an uncoordinated movement - dreams having no sense.

   But there are as many different kinds of nights and sleep as there are different days and activities. There are not many days that are alike, each day is different. The days are not the same, the nights are not the same. You and your friends are doing apparently the same thing, but for each one it is very different. And each one must have his own procedure.

   Why are two dreams never alike?

Because all things are different. No two minutes are alike in the universe and it will be so till the end of the universe, no two minutes will ever be alike. And men obstinately want to make rules! One must do this and not that.... Well! we must let people please themselves.

   You could have put to me a very interesting question: "Why am I fourteen years old today?" Intelligent people will say: "It is because it is the fourteenth year since you were born." That is the answer of someone who believes himself to be very intelligent. But there is another reason. I shall tell this to you alone.... I have drowned you all sufficiently well! Now you must begin to learn swimming!

   ~ The Mother, Questions And Answers 1953, 36?,
681:How to Meditate
Deep meditation is a mental procedure that utilizes the nature of the mind to systematically bring the mind to rest. If the mind is given the opportunity, it will go to rest with no effort. That is how the mind works.
Indeed, effort is opposed to the natural process of deep meditation. The mind always seeks the path of least resistance to express itself. Most of the time this is by making more and more thoughts. But it is also possible to create a situation in the mind that turns the path of least resistance into one leading to fewer and fewer thoughts. And, very soon, no thoughts at all. This is done by using a particular thought in a particular way. The thought is called a mantra.
For our practice of deep meditation, we will use the thought - I AM. This will be our mantra.
It is for the sound that we will use I AM, not for the meaning of it.
The meaning has an obvious significance in English, and I AM has a religious meaning in the English Bible as well. But we will not use I AM for the meaning - only for the sound. We can also spell it AYAM. No meaning there, is there? Only the sound. That is what we want. If your first language is not English, you may spell the sound phonetically in your own language if you wish. No matter how we spell it, it will be the same sound. The power of the sound ...I AM... is great when thought inside. But only if we use a particular procedure. Knowing this procedure is the key to successful meditation. It is very simple. So simple that we will devote many pages here to discussing how to keep it simple, because we all have a tendency to make things more complicated. Maintaining simplicity is the key to right meditation.
Here is the procedure of deep meditation: While sitting comfortably with eyes closed, we'll just relax. We will notice thoughts, streams of thoughts. That is fine. We just let them go by without minding them. After about a minute, we gently introduce the mantra, ...I AM...
We think the mantra in a repetition very easily inside. The speed of repetition may vary, and we do not mind it. We do not intone the mantra out loud. We do not deliberately locate the mantra in any particular part of the body. Whenever we realize we are not thinking the mantra inside anymore, we come back to it easily. This may happen many times in a sitting, or only once or twice. It doesn't matter. We follow this procedure of easily coming back to the mantra when we realize we are off it for the predetermined time of our meditation session. That's it.
Very simple.
Typically, the way we will find ourselves off the mantra will be in a stream of other thoughts. This is normal. The mind is a thought machine, remember? Making thoughts is what it does. But, if we are meditating, as soon as we realize we are off into a stream of thoughts, no matter how mundane or profound, we just easily go back to the mantra.
Like that. We don't make a struggle of it. The idea is not that we have to be on the mantra all the time. That is not the objective. The objective is to easily go back to it when we realize we are off it. We just favor the mantra with our attention when we notice we are not thinking it. If we are back into a stream of other thoughts five seconds later, we don't try and force the thoughts out. Thoughts are a normal part of the deep meditation process. We just ease back to the mantra again. We favor it.
Deep meditation is a going toward, not a pushing away from. We do that every single time with the mantra when we realize we are off it - just easily favoring it. It is a gentle persuasion. No struggle. No fuss. No iron willpower or mental heroics are necessary for this practice. All such efforts are away from the simplicity of deep meditation and will reduce its effectiveness.
As we do this simple process of deep meditation, we will at some point notice a change in the character of our inner experience. The mantra may become very refined and fuzzy. This is normal. It is perfectly all right to think the mantra in a very refined and fuzzy way if this is the easiest. It should always be easy - never a struggle. Other times, we may lose track of where we are for a while, having no mantra, or stream of thoughts either. This is fine too. When we realize we have been off somewhere, we just ease back to the mantra again. If we have been very settled with the mantra being barely recognizable, we can go back to that fuzzy level of it, if it is the easiest. As the mantra refines, we are riding it inward with our attention to progressively deeper levels of inner silence in the mind. So it is normal for the mantra to become very faint and fuzzy. We cannot force this to happen. It will happen naturally as our nervous system goes through its many cycles ofinner purification stimulated by deep meditation. When the mantra refines, we just go with it. And when the mantra does not refine, we just be with it at whatever level is easy. No struggle. There is no objective to attain, except to continue the simple procedure we are describing here.

When and Where to Meditate
How long and how often do we meditate? For most people, twenty minutes is the best duration for a meditation session. It is done twice per day, once before the morning meal and day's activity, and then again before the evening meal and evening's activity.
Try to avoid meditating right after eating or right before bed.
Before meal and activity is the ideal time. It will be most effective and refreshing then. Deep meditation is a preparation for activity, and our results over time will be best if we are active between our meditation sessions. Also, meditation is not a substitute for sleep. The ideal situation is a good balance between meditation, daily activity and normal sleep at night. If we do this, our inner experience will grow naturally over time, and our outer life will become enriched by our growing inner silence.
A word on how to sit in meditation: The first priority is comfort. It is not desirable to sit in a way that distracts us from the easy procedure of meditation. So sitting in a comfortable chair with back support is a good way to meditate. Later on, or if we are already familiar, there can be an advantage to sitting with legs crossed, also with back support. But always with comfort and least distraction being the priority. If, for whatever reason, crossed legs are not feasible for us, we will do just fine meditating in our comfortable chair. There will be no loss of the benefits.
Due to commitments we may have, the ideal routine of meditation sessions will not always be possible. That is okay. Do the best you can and do not stress over it. Due to circumstances beyond our control, sometimes the only time we will have to meditate will be right after a meal, or even later in the evening near bedtime. If meditating at these times causes a little disruption in our system, we will know it soon enough and make the necessary adjustments. The main thing is that we do our best to do two meditations every day, even if it is only a short session between our commitments. Later on, we will look at the options we have to make adjustments to address varying outer circumstances, as well as inner experiences that can come up.
Before we go on, you should try a meditation. Find a comfortable place to sit where you are not likely to be interrupted and do a short meditation, say ten minutes, and see how it goes. It is a toe in the water.
Make sure to take a couple of minutes at the end sitting easily without doing the procedure of meditation. Then open your eyes slowly. Then read on here.
As you will see, the simple procedure of deep meditation and it's resulting experiences will raise some questions. We will cover many of them here.
So, now we will move into the practical aspects of deep meditation - your own experiences and initial symptoms of the growth of your own inner silence. ~ Yogani, Deep Meditation,
682:Chapter 18 - Trapped in a Dream

(A guy is playing a pinball machine, seemingly the same guy who rode with him in the back of the boat car. This part is played by Richard Linklater, aka, the director.)

Hey, man.

Hey.

Weren't you in a boat car? You know, the guy, the guy with the hat? He gave me a ride in his car, or boat thing, and you were in the back seat with me?

I mean, I'm not saying that you don't know what you're talking about, but I don't know what you're talking about.

No, you see, you guys let me off at this really specific spot that you gave him directions to let me off at, I get out, and end up getting hit by a car, but then, I just woke up because I was dreaming, and later than that, I found out that I was still dreaming, dreaming that I'd woken up.

Oh yeah, those are called false awakenings. I used to have those all the time.

Yeah, but I'm still in it now. I, I can't get out of it. It's been going on forever, I keep waking up, but, but I'm just waking up into another dream. I'm starting to get creeped out, too. Like I'm talking to dead people. This woman on TV's telling me about how death is this dreamtime that exists outside of life. I mean, (desperate sigh) I'm starting to think that I'm dead.

I'm gonna tell you about a dream I once had. I know that's, when someone says that, then usually you're in for a very boring next few minutes, and you might be, but it sounds like, you know, what else are you going to do, right? Anyway, I read this essay by Philip K. Dick.

What, you read it in your dream?

No, no. I read it before the dream. It was the preamble to the dream. It was about that book, um Flow My Tears the Policeman Said. You know that one?

Uh, yeah yeah, he won an award for that one.

Right, right. That's the one he wrote really fast. It just like flowed right out of him. He felt he was sort of channeling it, or something. But anyway, about four years after it was published, he was at this party, and he met this woman who had the same name as the woman character in the book. And she had a boyfriend with the same name as the boyfriend character in the book, and she was having an affair with this guy, the chief of police, and he had the same name as the chief of police in his book. So she's telling him all of this stuff from her life, and everything she's saying is right out of his book. So that's totally freaking him out, but, what can he do?

And then shortly after that, he was going to mail a letter, and he saw this kind of, um, you know, dangerous, shady looking guy standing by his car, but instead of avoiding him, which he says he would have usually done, he just walked right up to him and said, "Can I help you?" And the guy said, "Yeah. I, I ran out of gas." So he pulls out his wallet, and he hands him some money, which he says he never would have done, and then he gets home and thinks, wait a second, this guy, you know, he can't get to a gas station, he's out of gas. So he gets back in his car, he goes and finds the guy, takes him to the gas station, and as he's pulling up at the gas station, he realizes, "Hey, this is in my book too. This exact station, this exact guy. Everything."

So this whole episode is kind of creepy, right? And he's telling his priest about it, you know, describing how he wrote this book, and then four years later all these things happened to him. And as he's telling it to him, the priest says, "That's the Book of Acts. You're describing the Book of Acts." And he's like, "I've never read the Book of Acts." So he, you know, goes home and reads the Book of Acts, and it's like uncanny. Even the characters' names are the same as in the Bible. And the Book of Acts takes place in 50 A.D., when it was written, supposedly. So Philip K. Dick had this theory that time was an illusion and that we were all actually in 50 A.D., and the reason he had written this book was that he had somehow momentarily punctured through this illusion, this veil of time, and what he had seen there was what was going on in the Book of Acts.

And he was really into Gnosticism, and this idea that this demiurge, or demon, had created this illusion of time to make us forget that Christ was about to return, and the kingdom of God was about to arrive. And that we're all in 50 A.D., and there's someone trying to make us forget that God is imminent. And that's what time is. That's what all of history is. It's just this kind of continuous, you know, daydream, or distraction.

And so I read that, and I was like, well that's weird. And than that night I had a dream and there was this guy in the dream who was supposed to be a psychic. But I was skeptical. I was like, you know, he's not really a psychic, you know I'm thinking to myself. And then suddenly I start floating, like levitating, up to the ceiling. And as I almost go through the roof, I'm like, "Okay, Mr. Psychic. I believe you. You're a psychic. Put me down please." And I float down, and as my feet touch the ground, the psychic turns into this woman in a green dress. And this woman is Lady Gregory.

Now Lady Gregory was Yeats' patron, this, you know, Irish person. And though I'd never seen her image, I was just sure that this was the face of Lady Gregory. So we're walking along, and Lady Gregory turns to me and says, "Let me explain to you the nature of the universe. Now Philip K. Dick is right about time, but he's wrong that it's 50 A.D. Actually, there's only one instant, and it's right now, and it's eternity. And it's an instant in which God is posing a question, and that question is basically, 'Do you want to, you know, be one with eternity? Do you want to be in heaven?' And we're all saying, 'No thank you. Not just yet.' And so time is actually just this constant saying 'No' to God's invitation. I mean that's what time is. I mean, and it's no more 50 A.D. than it's two thousand and one. And there's just this one instant, and that's what we're always in."

And then she tells me that actually this is the narrative of everyone's life. That, you know, behind the phenomenal difference, there is but one story, and that's the story of moving from the "no" to the "yes." All of life is like, "No thank you. No thank you. No thank you." then ultimately it's, "Yes, I give in. Yes, I accept. Yes, I embrace." I mean, that's the journey. I mean, everyone gets to the "yes" in the end, right?

Right.

So we continue walking, and my dog runs over to me. And so I'm petting him, really happy to see him, you know, he's been dead for years. So I'm petting him and I realize there's this kind of gross oozing stuff coming out of his stomach. And I look over at Lady Gregory, and she sort of coughs. She's like [cough] [cough] "Oh, excuse me." And there's vomit, like dribbling down her chin, and it smells really bad. And I think, "Well, wait a second, that's not just the smell of vomit," which is, doesn't smell very good, "that's the smell of like dead person vomit." You know, so it's like doubly foul. And then I realize I'm actually in the land of the dead, and everyone around me is dead. My dog had been dead for over ten years, Lady Gregory had been dead a lot longer than that. When I finally woke up, I was like, whoa, that wasn't a dream, that was a visitation to this real place, the land of the dead.

So what happened? I mean how did you finally get out of it?

Oh man. It was just like one of those like life altering experiences. I mean I could never really look at the world the same way again, after that.

Yeah, but I mean like how did you, how did you finally get out of the dream? See, that's my problem. I'm like trapped. I keep, I keep thinking that I'm waking up, but I'm still in a dream. It seems like it's going on forever. I can't get out of it, and I want to wake up for real. How do you really wake up?

I don't know, I don't know. I'm not very good at that anymore. But, um, if that's what you're thinking, I mean you, you probably should. I mean, you know if you can wake up, you should, because you know someday, you know, you won't be able to. So just, um ... But it's easy. You know. Just, just wake up. ~ Waking Life,
683:Intuition And The Value Of Concentration :::
   Mother, how can the faculty of intuition be developed?

   ... There are different kinds of intuition, and we carry these capacities within us. They are always active to some extent but we don't notice them because we don't pay enough attention to what is going on in us. Behind the emotions, deep within the being, in a consciousness seated somewhere near the level of the solar plexus, there is a sort of prescience, a kind of capacity for foresight, but not in the form of ideas: rather in the form of feelings, almost a perception of sensations. For instance, when one is going to decide to do something, there is sometimes a kind of uneasiness or inner refusal, and usually, if one listens to this deeper indication, one realises that it was justified. In other cases there is something that urges, indicates, insists - I am not speaking of impulses, you understand, of all the movements which come from the vital and much lower still - indications which are behind the feelings, which come from the affective part of the being; there too one can receive a fairly sure indication of the thing to be done. These are forms of intuition or of a higher instinct which can be cultivated by observation and also by studying the results. Naturally, it must be done very sincerely, objectively, without prejudice. If one wants to see things in a particular way and at the same time practise this observation, it is all useless. One must do it as if one were looking at what is happening from outside oneself, in someone else. It is one form of intuition and perhaps the first one that usually manifests. There is also another form but that one is much more difficult to observe because for those who are accustomed to think, to act by reason - not by impulse but by reason - to reflect before doing anything, there is an extremely swift process from cause to effect in the half-conscious thought which prevents you from seeing the line, the whole line of reasoning and so you don't think that it is a chain of reasoning, and that is quite deceptive. You have the impression of an intuition but it is not an intuition, it is an extremely rapid subconscious reasoning, which takes up a problem and goes straight to the conclusions. This must not be mistaken for intuition. In the ordinary functioning of the brain, intuition is something which suddenly falls like a drop of light. If one has the faculty, the beginning of a faculty of mental vision, it gives the impression of something coming from outside or above, like a little impact of a drop of light in the brain, absolutely independent of all reasoning. This is perceived more easily when one is able to silence one's mind, hold it still and attentive, arresting its usual functioning, as if the mind were changed into a kind of mirror turned towards a higher faculty in a sustained and silent attention. That too one can learn to do. One must learn to do it, it is a necessary discipline.
   When you have a question to solve, whatever it may be, usually you concentrate your attention here (pointing between the eyebrows), at the centre just above the eyes, the centre of the conscious will. But then if you do that, you cannot be in contact with intuition. You can be in contact with the source of the will, of effort, even of a certain kind of knowledge, but in the outer, almost material field; whereas, if you want to contact the intuition, you must keep this (Mother indicates the forehead) completely immobile. Active thought must be stopped as far as possible and the entire mental faculty must form - at the top of the head and a little further above if possible - a kind of mirror, very quiet, very still, turned upwards, in silent, very concentrated attention. If you succeed, you can - perhaps not immediately - but you can have the perception of the drops of light falling upon the mirror from a still unknown region and expressing themselves as a conscious thought which has no connection with all the rest of your thought since you have been able to keep it silent. That is the real beginning of the intellectual intuition.
   It is a discipline to be followed. For a long time one may try and not succeed, but as soon as one succeeds in making a mirror, still and attentive, one always obtains a result, not necessarily with a precise form of thought but always with the sensations of a light coming from above. And then, if one can receive this light coming from above without entering immediately into a whirl of activity, receive it in calm and silence and let it penetrate deep into the being, then after a while it expresses itself either as a luminous thought or as a very precise indication here (Mother indicates the heart), in this other centre.
   Naturally, first these two faculties must be developed; then, as soon as there is any result, one must observe the result, as I said, and see the connection with what is happening, the consequences: see, observe very attentively what has come in, what may have caused a distortion, what one has added by way of more or less conscious reasoning or the intervention of a lower will, also more or less conscious; and it is by a very deep study - indeed, almost of every moment, in any case daily and very frequent - that one succeeds in developing one's intuition. It takes a long time. It takes a long time and there are ambushes: one can deceive oneself, take for intuitions subconscious wills which try to manifest, indications given by impulses one has refused to receive openly, indeed all sorts of difficulties. One must be prepared for that. But if one persists, one is sure to succeed.
   And there comes a time when one feels a kind of inner guidance, something which is leading one very perceptibly in all that one does. But then, for the guidance to have its maximum power, one must naturally add to it a conscious surrender: one must be sincerely determined to follow the indication given by the higher force. If one does that, then... one saves years of study, one can seize the result extremely rapidly. If one also does that, the result comes very rapidly. But for that, it must be done with sincerity and... a kind of inner spontaneity. If one wants to try without this surrender, one may succeed - as one can also succeed in developing one's personal will and making it into a very considerable power - but that takes a very long time and one meets many obstacles and the result is very precarious; one must be very persistent, obstinate, persevering, and one is sure to succeed, but only after a great labour.
   Make your surrender with a sincere, complete self-giving, and you will go ahead at full speed, you will go much faster - but you must not do this calculatingly, for that spoils everything! (Silence) Moreover, whatever you may want to do in life, one thing is absolutely indispensable and at the basis of everything, the capacity of concentrating the attention. If you are able to gather together the rays of attention and consciousness on one point and can maintain this concentration with a persistent will, nothing can resist it - whatever it may be, from the most material physical development to the highest spiritual one. But this discipline must be followed in a constant and, it may be said, imperturbable way; not that you should always be concentrated on the same thing - that's not what I mean, I mean learning to concentrate.
   And materially, for studies, sports, all physical or mental development, it is absolutely indispensable. And the value of an individual is proportionate to the value of his attention.
   And from the spiritual point of view it is still more important.
   There is no spiritual obstacle which can resist a penetrating power of concentration. For instance, the discovery of the psychic being, union with the inner Divine, opening to the higher spheres, all can be obtained by an intense and obstinate power of concentration - but one must learn how to do it. There is nothing in the human or even in the superhuman field, to which the power of concentration is not the key. You can be the best athlete, you can be the best student, you can be an artistic, literary or scientific genius, you can be the greatest saint with that faculty. And everyone has in himself a tiny little beginning of it - it is given to everybody, but people do not cultivate it.
   ~ The Mother, Questions And Answers 1957-1958,
684:The Supreme Discovery
   IF WE want to progress integrally, we must build within our conscious being a strong and pure mental synthesis which can serve us as a protection against temptations from outside, as a landmark to prevent us from going astray, as a beacon to light our way across the moving ocean of life.
   Each individual should build up this mental synthesis according to his own tendencies and affinities and aspirations. But if we want it to be truly living and luminous, it must be centred on the idea that is the intellectual representation symbolising That which is at the centre of our being, That which is our life and our light.
   This idea, expressed in sublime words, has been taught in various forms by all the great Instructors in all lands and all ages.
   The Self of each one and the great universal Self are one. Since all that is exists from all eternity in its essence and principle, why make a distinction between the being and its origin, between ourselves and what we place at the beginning?
   The ancient traditions rightly said:
   "Our origin and ourselves, our God and ourselves are one."
   And this oneness should not be understood merely as a more or less close and intimate relationship of union, but as a true identity.
   Thus, when a man who seeks the Divine attempts to reascend by degrees towards the inaccessible, he forgets that all his knowledge and all his intuition cannot take him one step forward in this infinite; neither does he know that what he wants to attain, what he believes to be so far from him, is within him.
   For how could he know anything of the origin until he becomes conscious of this origin in himself?
   It is by understanding himself, by learning to know himself, that he can make the supreme discovery and cry out in wonder like the patriarch in the Bible, "The house of God is here and I knew it not."
   That is why we must express that sublime thought, creatrix of the material worlds, and make known to all the word that fills the heavens and the earth, "I am in all things and all beings."When all shall know this, the promised day of great transfigurations will be at hand. When in each atom of Matter men shall recognise the indwelling thought of God, when in each living creature they shall perceive some hint of a gesture of God, when each man can see God in his brother, then dawn will break, dispelling the darkness, the falsehood, the ignorance, the error and suffering that weigh upon all Nature. For, "all Nature suffers and laments as she awaits the revelation of the Sons of God."
   This indeed is the central thought epitomising all others, the thought which should be ever present to our remembrance as the sun that illumines all life.
   That is why I remind you of it today. For if we follow our path bearing this thought in our hearts like the rarest jewel, the most precious treasure, if we allow it to do its work of illumination and transfiguration within us, we shall know that it lives in the centre of all beings and all things, and in it we shall feel the marvellous oneness of the universe.
   Then we shall understand the vanity and childishness of our meagre satisfactions, our foolish quarrels, our petty passions, our blind indignations. We shall see the dissolution of our little faults, the crumbling of the last entrenchments of our limited personality and our obtuse egoism. We shall feel ourselves being swept along by this sublime current of true spirituality which will deliver us from our narrow limits and bounds.
   The individual Self and the universal Self are one; in every world, in every being, in every thing, in every atom is the Divine Presence, and man's mission is to manifest it.
   In order to do that, he must become conscious of this Divine Presence within him. Some individuals must undergo a real apprenticeship in order to achieve this: their egoistic being is too all-absorbing, too rigid, too conservative, and their struggles against it are long and painful. Others, on the contrary, who are more impersonal, more plastic, more spiritualised, come easily into contact with the inexhaustible divine source of their being.But let us not forget that they too should devote themselves daily, constantly, to a methodical effort of adaptation and transformation, so that nothing within them may ever again obscure the radiance of that pure light.
   But how greatly the standpoint changes once we attain this deeper consciousness! How understanding widens, how compassion grows!
   On this a sage has said:
   "I would like each one of us to come to the point where he perceives the inner God who dwells even in the vilest of human beings; instead of condemning him we would say, 'Arise, O resplendent Being, thou who art ever pure, who knowest neither birth nor death; arise, Almighty One, and manifest thy nature.'"
   Let us live by this beautiful utterance and we shall see everything around us transformed as if by miracle.
   This is the attitude of true, conscious and discerning love, the love which knows how to see behind appearances, understand in spite of words, and which, amid all obstacles, is in constant communion with the depths.
   What value have our impulses and our desires, our anguish and our violence, our sufferings and our struggles, all these inner vicissitudes unduly dramatised by our unruly imagination - what value do they have before this great, this sublime and divine love bending over us from the innermost depths of our being, bearing with our weaknesses, rectifying our errors, healing our wounds, bathing our whole being with its regenerating streams?
   For the inner Godhead never imposes herself, she neither demands nor threatens; she offers and gives herself, conceals and forgets herself in the heart of all beings and things; she never accuses, she neither judges nor curses nor condemns, but works unceasingly to perfect without constraint, to mend without reproach, to encourage without impatience, to enrich each one with all the wealth he can receive; she is the mother whose love bears fruit and nourishes, guards and protects, counsels and consoles; because she understands everything, she can endure everything, excuse and pardon everything, hope and prepare for everything; bearing everything within herself, she owns nothing that does not belong to all, and because she reigns over all, she is the servant of all; that is why all, great and small, who want to be kings with her and gods in her, become, like her, not despots but servitors among their brethren.
   How beautiful is this humble role of servant, the role of all who have been revealers and heralds of the God who is within all, of the Divine Love that animates all things....
   And until we can follow their example and become true servants even as they, let us allow ourselves to be penetrated and transformed by this Divine Love; let us offer Him, without reserve, this marvellous instrument, our physical organism. He shall make it yield its utmost on every plane of activity.
   To achieve this total self-consecration, all means are good, all methods have their value. The one thing needful is to persevere in our will to attain this goal. For then everything we study, every action we perform, every human being we meet, all come to bring us an indication, a help, a light to guide us on the path.
   Before I close, I shall add a few pages for those who have already made apparently fruitless efforts, for those who have encountered the pitfalls on the way and seen the measure of their weakness, for those who are in danger of losing their self-confidence and courage. These pages, intended to rekindle hope in the hearts of those who suffer, were written by a spiritual worker at a time when ordeals of every kind were sweeping down on him like purifying flames.
   You who are weary, downcast and bruised, you who fall, who think perhaps that you are defeated, hear the voice of a friend. He knows your sorrows, he has shared them, he has suffered like you from the ills of the earth; like you he has crossed many deserts under the burden of the day, he has known thirst and hunger, solitude and abandonment, and the cruellest of all wants, the destitution of the heart. Alas! he has known too the hours of doubt, the errors, the faults, the failings, every weakness.
   But he tells you: Courage! Hearken to the lesson that the rising sun brings to the earth with its first rays each morning. It is a lesson of hope, a message of solace.
   You who weep, who suffer and tremble, who dare not expect an end to your ills, an issue to your pangs, behold: there is no night without dawn and the day is about to break when darkness is thickest; there is no mist that the sun does not dispel, no cloud that it does not gild, no tear that it will not dry one day, no storm that is not followed by its shining triumphant bow; there is no snow that it does not melt, nor winter that it does not change into radiant spring.
   And for you too, there is no affliction which does not bring its measure of glory, no distress which cannot be transformed into joy, nor defeat into victory, nor downfall into higher ascension, nor solitude into radiating centre of life, nor discord into harmony - sometimes it is a misunderstanding between two minds that compels two hearts to open to mutual communion; lastly, there is no infinite weakness that cannot be changed into strength. And it is even in supreme weakness that almightiness chooses to reveal itself!
   Listen, my little child, you who today feel so broken, so fallen perhaps, who have nothing left, nothing to cover your misery and foster your pride: never before have you been so great! How close to the summits is he who awakens in the depths, for the deeper the abyss, the more the heights reveal themselves!
   Do you not know this, that the most sublime forces of the vasts seek to array themselves in the most opaque veils of Matter? Oh, the sublime nuptials of sovereign love with the obscurest plasticities, of the shadow's yearning with the most royal light!
   If ordeal or fault has cast you down, if you have sunk into the nether depths of suffering, do not grieve - for there indeed the divine love and the supreme blessing can reach you! Because you have passed through the crucible of purifying sorrows, the glorious ascents are yours.
   You are in the wilderness: then listen to the voices of the silence. The clamour of flattering words and outer applause has gladdened your ears, but the voices of the silence will gladden your soul and awaken within you the echo of the depths, the chant of divine harmonies!
   You are walking in the depths of night: then gather the priceless treasures of the night. In bright sunshine, the ways of intelligence are lit, but in the white luminosities of the night lie the hidden paths of perfection, the secret of spiritual riches.
   You are being stripped of everything: that is the way towards plenitude. When you have nothing left, everything will be given to you. Because for those who are sincere and true, from the worst always comes the best.
   Every grain that is sown in the earth produces a thousand. Every wing-beat of sorrow can be a soaring towards glory.
   And when the adversary pursues man relentlessly, everything he does to destroy him only makes him greater.
   Hear the story of the worlds, look: the great enemy seems to triumph. He casts the beings of light into the night, and the night is filled with stars. He rages against the cosmic working, he assails the integrity of the empire of the sphere, shatters its harmony, divides and subdivides it, scatters its dust to the four winds of infinity, and lo! the dust is changed into a golden seed, fertilising the infinite and peopling it with worlds which now gravitate around their eternal centre in the larger orbit of space - so that even division creates a richer and deeper unity, and by multiplying the surfaces of the material universe, enlarges the empire that it set out to destroy.
   Beautiful indeed was the song of the primordial sphere cradled in the bosom of immensity, but how much more beautiful and triumphant is the symphony of the constellations, the music of the spheres, the immense choir that fills the heavens with an eternal hymn of victory!
   Hear again: no state was ever more precarious than that of man when he was separated on earth from his divine origin. Above him stretched the hostile borders of the usurper, and at his horizon's gates watched jailers armed with flaming swords. Then, since he could climb no more to the source of life, the source arose within him; since he could no more receive the light from above, the light shone forth at the very centre of his being; since he could commune no more with the transcendent love, that love offered itself in a holocaust and chose each terrestrial being, each human self as its dwelling-place and sanctuary.
   That is how, in this despised and desolate but fruitful and blessed Matter, each atom contains a divine thought, each being carries within him the Divine Inhabitant. And if no being in all the universe is as frail as man, neither is any as divine as he!
   In truth, in truth, in humiliation lies the cradle of glory! 28 April 1912 ~ The Mother, Words Of Long Ago, The Supreme Discovery,
685:One little picture in this book, the Magic Locket, was drawn by 'Miss Alice Havers.' I did not state this on the title-page, since it seemed only due, to the artist of all these (to my mind) wonderful pictures, that his name should stand there alone.
The descriptions, of Sunday as spent by children of the last generation, are quoted verbatim from a speech made to me by a child-friend and a letter written to me by a lady-friend.
The Chapters, headed 'Fairy Sylvie' and 'Bruno's Revenge,' are a reprint, with a few alterations, of a little fairy-tale which I wrote in the year 1867, at the request of the late Mrs. Gatty, for 'Aunt Judy's Magazine,' which she was then editing.
It was in 1874, I believe, that the idea first occurred to me of making it the nucleus of a longer story.
As the years went on, I jotted down, at odd moments, all sorts of odd ideas, and fragments of dialogue, that occurred to me--who knows how?--with a transitory suddenness that left me no choice but either to record them then and there, or to abandon them to oblivion. Sometimes one could trace to their source these random flashes of thought--as being suggested by the book one was reading, or struck out from the 'flint' of one's own mind by the 'steel' of a friend's chance remark but they had also a way of their own, of occurring, a propos of nothing --specimens of that hopelessly illogical phenomenon, 'an effect without a cause.' Such, for example, was the last line of 'The Hunting of the Snark,' which came into my head (as I have already related in 'The Theatre' for April, 1887) quite suddenly, during a solitary walk: and such, again, have been passages which occurred in dreams, and which I cannot trace to any antecedent cause whatever. There are at least two instances of such dream-suggestions in this book--one, my Lady's remark, 'it often runs in families, just as a love for pastry does', the other, Eric Lindon's badinage about having been in domestic service.

And thus it came to pass that I found myself at last in possession of a huge unwieldy mass of litterature--if the reader will kindly excuse the spelling --which only needed stringing together, upon the thread of a consecutive story, to constitute the book I hoped to write. Only! The task, at first, seemed absolutely hopeless, and gave me a far clearer idea, than I ever had before, of the meaning of the word 'chaos': and I think it must have been ten years, or more, before I had succeeded in classifying these odds-and-ends sufficiently to see what sort of a story they indicated: for the story had to grow out of the incidents, not the incidents out of the story I am telling all this, in no spirit of egoism, but because I really believe that some of my readers will be interested in these details of the 'genesis' of a book, which looks so simple and straight-forward a matter, when completed, that they might suppose it to have been written straight off, page by page, as one would write a letter, beginning at the beginning; and ending at the end.

It is, no doubt, possible to write a story in that way: and, if it be not vanity to say so, I believe that I could, myself,--if I were in the unfortunate position (for I do hold it to be a real misfortune) of being obliged to produce a given amount of fiction in a given time,--that I could 'fulfil my task,' and produce my 'tale of bricks,' as other slaves have done. One thing, at any rate, I could guarantee as to the story so produced--that it should be utterly commonplace, should contain no new ideas whatever, and should be very very weary reading!
This species of literature has received the very appropriate name of 'padding' which might fitly be defined as 'that which all can write and none can read.' That the present volume contains no such writing I dare not avow: sometimes, in order to bring a picture into its proper place, it has been necessary to eke out a page with two or three extra lines : but I can honestly say I have put in no more than I was absolutely compelled to do.
My readers may perhaps like to amuse themselves by trying to detect, in a given passage, the one piece of 'padding' it contains. While arranging the 'slips' into pages, I found that the passage was 3 lines too short. I supplied the deficiency, not by interpolating a word here and a word there, but by writing in 3 consecutive lines. Now can my readers guess which they are?

A harder puzzle if a harder be desired would be to determine, as to the Gardener's Song, in which cases (if any) the stanza was adapted to the surrounding text, and in which (if any) the text was adapted to the stanza.
Perhaps the hardest thing in all literature--at least I have found it so: by no voluntary effort can I accomplish it: I have to take it as it come's is to write anything original. And perhaps the easiest is, when once an original line has been struck out, to follow it up, and to write any amount more to the same tune. I do not know if 'Alice in Wonderland' was an original story--I was, at least, no conscious imitator in writing it--but I do know that, since it came out, something like a dozen storybooks have appeared, on identically the same pattern. The path I timidly explored believing myself to be 'the first that ever burst into that silent sea'--is now a beaten high-road: all the way-side flowers have long ago been trampled into the dust: and it would be courting disaster for me to attempt that style again.

Hence it is that, in 'Sylvie and Bruno,' I have striven with I know not what success to strike out yet another new path: be it bad or good, it is the best I can do. It is written, not for money, and not for fame, but in the hope of supplying, for the children whom I love, some thoughts that may suit those hours of innocent merriment which are the very life of Childhood; and also in the hope of suggesting, to them and to others, some thoughts that may prove, I would fain hope, not wholly out of harmony with the graver cadences of Life.
If I have not already exhausted the patience of my readers, I would like to seize this opportunity perhaps the last I shall have of addressing so many friends at once of putting on record some ideas that have occurred to me, as to books desirable to be written--which I should much like to attempt, but may not ever have the time or power to carry through--in the hope that, if I should fail (and the years are gliding away very fast) to finish the task I have set myself, other hands may take it up.
First, a Child's Bible. The only real essentials of this would be, carefully selected passages, suitable for a child's reading, and pictures. One principle of selection, which I would adopt, would be that Religion should be put before a child as a revelation of love--no need to pain and puzzle the young mind with the history of crime and punishment. (On such a principle I should, for example, omit the history of the Flood.) The supplying of the pictures would involve no great difficulty: no new ones would be needed : hundreds of excellent pictures already exist, the copyright of which has long ago expired, and which simply need photo-zincography, or some similar process, for their successful reproduction. The book should be handy in size with a pretty attractive looking cover--in a clear legible type--and, above all, with abundance of pictures, pictures, pictures!
Secondly, a book of pieces selected from the Bible--not single texts, but passages of from 10 to 20 verses each--to be committed to memory. Such passages would be found useful, to repeat to one's self and to ponder over, on many occasions when reading is difficult, if not impossible: for instance, when lying awake at night--on a railway-journey --when taking a solitary walk-in old age, when eyesight is failing or wholly lost--and, best of all, when illness, while incapacitating us for reading or any other occupation, condemns us to lie awake through many weary silent hours: at such a time how keenly one may realise the truth of David's rapturous cry "O how sweet are thy words unto my throat: yea, sweeter than honey unto my mouth!"
I have said 'passages,' rather than single texts, because we have no means of recalling single texts: memory needs links, and here are none: one may have a hundred texts stored in the memory, and not be able to recall, at will, more than half-a-dozen--and those by mere chance: whereas, once get hold of any portion of a chapter that has been committed to memory, and the whole can be recovered: all hangs together.
Thirdly, a collection of passages, both prose and verse, from books other than the Bible. There is not perhaps much, in what is called 'un-inspired' literature (a misnomer, I hold: if Shakespeare was not inspired, one may well doubt if any man ever was), that will bear the process of being pondered over, a hundred times: still there are such passages--enough, I think, to make a goodly store for the memory.
These two books of sacred, and secular, passages for memory--will serve other good purposes besides merely occupying vacant hours: they will help to keep at bay many anxious thoughts, worrying thoughts, uncharitable thoughts, unholy thoughts. Let me say this, in better words than my own, by copying a passage from that most interesting book, Robertson's Lectures on the Epistles to the Corinthians, Lecture XLIX. "If a man finds himself haunted by evil desires and unholy images, which will generally be at periodical hours, let him commit to memory passages of Scripture, or passages from the best writers in verse or prose. Let him store his mind with these, as safeguards to repeat when he lies awake in some restless night, or when despairing imaginations, or gloomy, suicidal thoughts, beset him. Let these be to him the sword, turning everywhere to keep the way of the Garden of Life from the intrusion of profaner footsteps."
Fourthly, a "Shakespeare" for girls: that is, an edition in which everything, not suitable for the perusal of girls of (say) from 10 to 17, should be omitted. Few children under 10 would be likely to understand or enjoy the greatest of poets: and those, who have passed out of girlhood, may safely be left to read Shakespeare, in any edition, 'expurgated' or not, that they may prefer: but it seems a pity that so many children, in the intermediate stage, should be debarred from a great pleasure for want of an edition suitable to them. Neither Bowdler's, Chambers's, Brandram's, nor Cundell's 'Boudoir' Shakespeare, seems to me to meet the want: they are not sufficiently 'expurgated.' Bowdler's is the most extraordinary of all: looking through it, I am filled with a deep sense of wonder, considering what he has left in, that he should have cut anything out! Besides relentlessly erasing all that is unsuitable on the score of reverence or decency, I should be inclined to omit also all that seems too difficult, or not likely to interest young readers. The resulting book might be slightly fragmentary: but it would be a real treasure to all British maidens who have any taste for poetry.
If it be needful to apologize to any one for the new departure I have taken in this story--by introducing, along with what will, I hope, prove to be acceptable nonsense for children, some of the graver thoughts of human life--it must be to one who has learned the Art of keeping such thoughts wholly at a distance in hours of mirth and careless ease. To him such a mixture will seem, no doubt, ill-judged and repulsive. And that such an Art exists I do not dispute: with youth, good health, and sufficient money, it seems quite possible to lead, for years together, a life of unmixed gaiety--with the exception of one solemn fact, with which we are liable to be confronted at any moment, even in the midst of the most brilliant company or the most sparkling entertainment. A man may fix his own times for admitting serious thought, for attending public worship, for prayer, for reading the Bible: all such matters he can defer to that 'convenient season', which is so apt never to occur at all: but he cannot defer, for one single moment, the necessity of attending to a message, which may come before he has finished reading this page,' this night shalt thy soul be required of thee.'
The ever-present sense of this grim possibility has been, in all ages, 1 an incubus that men have striven to shake off. Few more interesting subjects of enquiry could be found, by a student of history, than the various weapons that have been used against this shadowy foe. Saddest of all must have been the thoughts of those who saw indeed an existence beyond the grave, but an existence far more terrible than annihilation--an existence as filmy, impalpable, all but invisible spectres, drifting about, through endless ages, in a world of shadows, with nothing to do, nothing to hope for, nothing to love! In the midst of the gay verses of that genial 'bon vivant' Horace, there stands one dreary word whose utter sadness goes to one's heart. It is the word 'exilium' in the well-known passage

Omnes eodem cogimur, omnium
Versatur urna serius ocius
Sors exitura et nos in aeternum
Exilium impositura cymbae.

Yes, to him this present life--spite of all its weariness and all its sorrow--was the only life worth having: all else was 'exile'! Does it not seem almost incredible that one, holding such a creed, should ever have smiled?
And many in this day, I fear, even though believing in an existence beyond the grave far more real than Horace ever dreamed of, yet regard it as a sort of 'exile' from all the joys of life, and so adopt Horace's theory, and say 'let us eat and drink, for to-morrow we die.'
We go to entertainments, such as the theatre--I say 'we', for I also go to the play, whenever I get a chance of seeing a really good one and keep at arm's length, if possible, the thought that we may not return alive. Yet how do you know--dear friend, whose patience has carried you through this garrulous preface that it may not be your lot, when mirth is fastest and most furious, to feel the sharp pang, or the deadly faintness, which heralds the final crisis--to see, with vague wonder, anxious friends bending over you to hear their troubled whispers perhaps yourself to shape the question, with trembling lips, "Is it serious?", and to be told "Yes: the end is near" (and oh, how different all Life will look when those words are said!)--how do you know, I say, that all this may not happen to you, this night?
And dare you, knowing this, say to yourself "Well, perhaps it is an immoral play: perhaps the situations are a little too 'risky', the dialogue a little too strong, the 'business' a little too suggestive.
I don't say that conscience is quite easy: but the piece is so clever, I must see it this once! I'll begin a stricter life to-morrow." To-morrow, and to-morrow, and tomorrow!

"Who sins in hope, who, sinning, says,
'Sorrow for sin God's judgement stays!'
Against God's Spirit he lies; quite stops Mercy with insult; dares, and drops,
Like a scorch'd fly, that spins in vain
Upon the axis of its pain,
Then takes its doom, to limp and crawl,
Blind and forgot, from fall to fall."

Let me pause for a moment to say that I believe this thought, of the possibility of death--if calmly realised, and steadily faced would be one of the best possible tests as to our going to any scene of amusement being right or wrong. If the thought of sudden death acquires, for you, a special horror when imagined as happening in a theatre, then be very sure the theatre is harmful for you, however harmless it may be for others; and that you are incurring a deadly peril in going. Be sure the safest rule is that we should not dare to live in any scene in which we dare not die.
But, once realise what the true object is in life--that it is not pleasure, not knowledge, not even fame itself, 'that last infirmity of noble minds'--but that it is the development of character, the rising to a higher, nobler, purer standard, the building-up of the perfect Man--and then, so long as we feel that this is going on, and will (we trust) go on for evermore, death has for us no terror; it is not a shadow, but a light; not an end, but a beginning!
One other matter may perhaps seem to call for apology--that I should have treated with such entire want of sympathy the British passion for 'Sport', which no doubt has been in by-gone days, and is still, in some forms of it, an excellent school for hardihood and for coolness in moments of danger.
But I am not entirely without sympathy for genuine 'Sport': I can heartily admire the courage of the man who, with severe bodily toil, and at the risk of his life, hunts down some 'man-eating' tiger: and I can heartily sympathize with him when he exults in the glorious excitement of the chase and the hand-to-hand struggle with the monster brought to bay. But I can but look with deep wonder and sorrow on the hunter who, at his ease and in safety, can find pleasure in what involves, for some defenceless creature, wild terror and a death of agony: deeper, if the hunter be one who has pledged himself to preach to men the Religion of universal Love: deepest of all, if it be one of those 'tender and delicate' beings, whose very name serves as a symbol of Love--'thy love to me was wonderful, passing the love of women'--whose mission here is surely to help and comfort all that are in pain or sorrow!

'Farewell, farewell! but this I tell
To thee, thou Wedding-Guest!
He prayeth well, who loveth well
Both man and bird and beast.
He prayeth best, who loveth best
All things both great and small;
For the dear God who loveth us,
He made and loveth all.' ~ Lewis Carroll, Sylvie and Bruno,
686:Dissolving You are pure. Nothing touches you. What is there to renounce? Let it all go, The body and the mind. Let yourself dissolve. Like bubbles in the sea, All the worlds arise in you. Know you are the Self. Know you are one. Let yourself dissolve. You see the world. But like the snake in the rope, It is not really there. You are pure. Let yourself dissolve. You are one and the same In joy and sorrow, Hope and despair, Life and death. You are already fulfilled. Let yourself dissolve. 6 Knowledge I am boundless space. The world is a clay pot. This is the truth. There is nothing to accept, Nothing to reject, Nothing to dissolve. I am the ocean. All the worlds are like waves. This is the truth. Nothing to hold on to, Nothing to let go of, Nothing to dissolve. I am the mother-of-pearl. The world is a vein of silver, An illusion! This is the truth. Nothing to grasp, Nothing to spurn, Nothing to dissolve. ~ Astavakra Gita,

*** WISDOM TROVE ***

1:Let joy be unconfined. ~ lord-byron, @wisdomtrove
2:But let the good prevail. ~ aeschylus, @wisdomtrove
3:Let reason alone decide. ~ parmenides, @wisdomtrove
4:Let the poor man mind his tongue ~ ovid, @wisdomtrove
5:Let us cultivate our garden. ~ voltaire, @wisdomtrove
6:Let's go invent tomorrow!   ~ steve-jobs, @wisdomtrove
7:Let your joy be unconfined! ~ mark-twain, @wisdomtrove
8:Pray, and let God worry. ~ martin-luther, @wisdomtrove
9:Let yourself become living poetry. ~ rumi, @wisdomtrove
10:Let mortal man keep to his own ~ euripedes, @wisdomtrove
11:While we live, let us live. ~ d-h-lawrence, @wisdomtrove
12:Breathe. Let all of that fade. ~ leo-babauta, @wisdomtrove
13:Lord, let me live until I die. ~ will-rogers, @wisdomtrove
14:Joking apart, now let us be serious. ~ horace, @wisdomtrove
15:Let a man nobly live or nobly die. ~ sophocles, @wisdomtrove
16:Let' em learn or let' em die ~ charles-bukowski, @wisdomtrove
17:Let's make a dent in the universe. ~ steve-jobs, @wisdomtrove
18:Let the other person save face. ~ dale-carnegie, @wisdomtrove
19:Muddy water, let stand becomes clear. ~ lao-tzu, @wisdomtrove
20:To hold, you must first open. Let go. ~ lao-tzu, @wisdomtrove
21:Let us have the luxury of silence. ~ jane-austen, @wisdomtrove
22:We have only today. Let us begin ~ mother-teresa, @wisdomtrove
23:Let love steal in disguised as friendship. ~ ovid, @wisdomtrove
24:Let my enemies devour each other. ~ salvador-dali, @wisdomtrove
25:Let us fight to free the world! ~ charlie-chaplan, @wisdomtrove
26:You can't just let nature run wild. ~ walt-disney, @wisdomtrove
27:Don't let your mind see through your eyes. ~ mooji, @wisdomtrove
28:Let passion drive your profession. ~ oprah-winfrey, @wisdomtrove
29:Whose the cap fit, let them where it. ~ bob-marley, @wisdomtrove
30:Do anything, but let it produce joy. ~ walt-whitman, @wisdomtrove
31:How well we have learned to let go ~ jack-kornfield, @wisdomtrove
32:Let each of us examine his thoughts ~ blaise-pascal, @wisdomtrove
33:Let others lead small lives, but not you ~ jim-rohn, @wisdomtrove
34:Let your life be your argument. ~ albert-schweitzer, @wisdomtrove
35:Life's as kind as you let it be. ~ charles-bukowski, @wisdomtrove
36:This is the age of oddities let loose. ~ lord-byron, @wisdomtrove
37:Let me be the one To do what is done. ~ robert-frost, @wisdomtrove
38:let me forget about today until tomorrow ~ bob-dylan, @wisdomtrove
39:Let's build bridges, not walls. ~ martin-luther-king, @wisdomtrove
40:Let the path be open to talent. ~ napoleon-bonaparte, @wisdomtrove
41:Always let your reach exceed your grasp. ~ og-mandino, @wisdomtrove
42:If they love another, let them love! ~ frederick-lenz, @wisdomtrove
43:If we must suffer, let us suffer nobly. ~ victor-hugo, @wisdomtrove
44:Let cheerfulness on happy fortune wait. ~ john-dryden, @wisdomtrove
45:Let him who has enough ask for nothing more. ~ horace, @wisdomtrove
46:Let me listen to me and not to them. ~ gertrude-stein, @wisdomtrove
47:Let no act be done without purpose. ~ marcus-aurelius, @wisdomtrove
48:Let's do something beautiful for God. ~ mother-teresa, @wisdomtrove
49:Let's not be narrow, nasty, and negative. ~ t-s-eliot, @wisdomtrove
50:Don't let fear govern your decision. ~ nicholas-sparks, @wisdomtrove
51:Don't let your feelings be a God to you. ~ joyce-meyer, @wisdomtrove
52:For hostile word let hostile word be paid. ~ aeschylus, @wisdomtrove
53:He who would not be idle, let him fall in love. ~ ovid, @wisdomtrove
54:If the truth shall kill them, let them die. ~ ayn-rand, @wisdomtrove
55:If you let them kill you, they will ~ charles-bukowski, @wisdomtrove
56:Let the worst come to the worst. ~ miguel-de-cervantes, @wisdomtrove
57:Let your conscience be your guide. ~ elizabeth-gilbert, @wisdomtrove
58:Do not let a leader lead you on a bad path. ~ confucius, @wisdomtrove
59:Don't let your past determine your destiny. ~ confucius, @wisdomtrove
60:Fools are my theme, let satire be my song. ~ lord-byron, @wisdomtrove
61:Let other pens dwell on guilt and misery. ~ jane-austen, @wisdomtrove
62:Let us not seek the Republican answer. ~ john-f-kennedy, @wisdomtrove
63:Then fair is foul and all hell's let loose. ~ euripedes, @wisdomtrove
64:What you can't be with, won't let you be. ~ debbie-ford, @wisdomtrove
65:It is sweet to let the mind unbend on occasion. ~ horace, @wisdomtrove
66:Let's begin by taking a smallish nap or two. ~ a-a-milne, @wisdomtrove
67:Let thy light shine, then, in dark places. ~ edgar-cayce, @wisdomtrove
68:Don't let anybody take your manhood. ~ martin-luther-king, @wisdomtrove
69:Don't let one cloud obliterate the whole sky. ~ anais-nin, @wisdomtrove
70:Don't try to live. Let yourself be lived. ~ vernon-howard, @wisdomtrove
71:Feelings are just visitors, let them come and go. ~ mooji, @wisdomtrove
72:Here let me sit in sorrow for mankind. ~ oliver-goldsmith, @wisdomtrove
73:Let every man look before he leaps. ~ miguel-de-cervantes, @wisdomtrove
74:Let's not grow with our roots in the ground. ~ criss-jami, @wisdomtrove
75:Let us forget and forgive injuries. ~ miguel-de-cervantes, @wisdomtrove
76:Love conquers all things; let us own her dominion. ~ ovid, @wisdomtrove
77:Never let your emotions overrule your head. ~ john-wooden, @wisdomtrove
78:don't let it be an excuse to stay that way." ~ joyce-meyer, @wisdomtrove
79:Find what you love and let it kill you. ~ charles-bukowski, @wisdomtrove
80:For a murderous blow let murderous blow atone. ~ aeschylus, @wisdomtrove
81:If you let pride stop you, you will hate life ~ tim-ferris, @wisdomtrove
82:Let blockheads read what blockheads wrote. ~ warren-buffet, @wisdomtrove
83:Let every man be master of his time. ~ william-shakespeare, @wisdomtrove
84:Let every man mind his own business. ~ miguel-de-cervantes, @wisdomtrove
85:Let us not unlearn what we have already learned ~ diogenes, @wisdomtrove
86:Let us then, be up and doing. ~ henry-wadsworth-longfellow, @wisdomtrove
87:Let your failures refine you, not define you. ~ max-lucado, @wisdomtrove
88:My fair one, let us swear an eternal friendship. ~ moliere, @wisdomtrove
89:Dare to let your dreams reach beyond you... ~ maya-angelou, @wisdomtrove
90:Do not let us mistake necessary evils for good. ~ c-s-lewis, @wisdomtrove
91:Don't let yesterday use up too much of today. ~ will-rogers, @wisdomtrove
92:Don't let your sins turn into bad habits. ~ teresa-of-avila, @wisdomtrove
93:Do your best. And then let life do the rest. ~ robin-sharma, @wisdomtrove
94:How is this to be accomplished? Let all else go! ~ plotinus, @wisdomtrove
95:It’s so easy to be easy‚Äîif you let it. ~ charles-bukowski, @wisdomtrove
96:Let me never become a slave to crowds. ~ aiden-wilson-tozer, @wisdomtrove
97:Let us make hay while the sun shines. ~ miguel-de-cervantes, @wisdomtrove
98:Let your plans be dark and impenetrable as night. ~ sun-tzu, @wisdomtrove
99:No matter what has happened, let today be new. ~ alan-cohen, @wisdomtrove
100:Be soft. Do not let the world make you hard, ~ kurt-vonnegut, @wisdomtrove
101:Do not let your heart be troubled, trust God. ~ jesus-christ, @wisdomtrove
102:Let me feel now what sharp distress I may. ~ charles-dickens, @wisdomtrove
103:Let my heart be wise. It is the gods' best gift. ~ euripedes, @wisdomtrove
104:Let the dead bury the dead, your time will come. ~ bob-dylan, @wisdomtrove
105:Let your confidence reflect your contentedness. ~ criss-jami, @wisdomtrove
106:When you introduce a moral lesson, let it be brief. ~ horace, @wisdomtrove
107:be it peace or happiness let it enfold you ~ charles-bukowski, @wisdomtrove
108:Don't let weeds grow around your dreams. ~ h-jackson-brown-jr, @wisdomtrove
109:If suffer we must, let's suffer on the heights. ~ victor-hugo, @wisdomtrove
110:Let the dead Past bury its dead! ~ henry-wadsworth-longfellow, @wisdomtrove
111:Losers let it happen; winners make it happen! ~ denis-waitley, @wisdomtrove
112:Luck affects everything; let your hook always be cast. ~ ovid, @wisdomtrove
113:Refuse to let an old person move into your body. ~ wayne-dyer, @wisdomtrove
114:When Misfortune is asleep, let no one wake her. ~ john-dryden, @wisdomtrove
115:Don't Let them fool you or even try to school you ~ bob-marley, @wisdomtrove
116:I'll let you be in my dreams if I can be in yours. ~ bob-dylan, @wisdomtrove
117:Learn from the past and let it go. Live in today. ~ louise-hay, @wisdomtrove
118:Let every man come to God in his own way. ~ henry-ward-beecher, @wisdomtrove
119:Let the man who does not wish to be idle, fall in love. ~ ovid, @wisdomtrove
120:Let us be servants in order to be leaders. ~ fyodor-dostoevsky, @wisdomtrove
121:Be like a lotus. Let the beauty of your heart speak. ~ amit-ray, @wisdomtrove
122:Do not let the bitterness steal your sweetness. ~ kurt-vonnegut, @wisdomtrove
123:Don't let schooling interfere with your education. ~ mark-twain, @wisdomtrove
124:Don't let where you are be an excuse not to grow. ~ joel-osteen, @wisdomtrove
125:Ever let thy Fancy roam, Pleasure never is at home ~ john-keats, @wisdomtrove
126:Let a man accept his destiny, No pity and no tears. ~ euripedes, @wisdomtrove
127:Let each new year find you a better person. ~ benjamin-franklin, @wisdomtrove
128:Let evil wait for the day on which it must fall. ~ stephen-king, @wisdomtrove
129:Let no man pull you so low as to hate him. ~ martin-luther-king, @wisdomtrove
130:Let your home be your mast and not your anchor. ~ kahlil-gibran, @wisdomtrove
131:We don't really heal anything; we simply let it go. ~ carl-jung, @wisdomtrove
132:Don't let past mistakes keep you from seeking God ~ billy-graham, @wisdomtrove
133:Give Him your mess and let it become your message. ~ joyce-meyer, @wisdomtrove
134:Let come what comes and go what goes. ~ sri-nisargadatta-maharaj, @wisdomtrove
135:Let us be merciful as well as just. ~ henry-wadsworth-longfellow, @wisdomtrove
136:Let us be moral. Let us contemplate existence. ~ charles-dickens, @wisdomtrove
137:Let us not wallow in the valley of despair. ~ martin-luther-king, @wisdomtrove
138:They won't let me ... I can't be ... good! ~ fyodor-dostoevsky, @wisdomtrove
139:Come sit with me! Let us drink the holy wine of happiness. ~ rumi, @wisdomtrove
140:If we are wise, let us prepare for the worst. ~ george-washington, @wisdomtrove
141:Let him that would move the world, first move himself. ~ socrates, @wisdomtrove
142:Let the end and the means be joined into one. ~ swami-vivekananda, @wisdomtrove
143:Let thy words be few when in the midst of many. ~ teresa-of-avila, @wisdomtrove
144:Let us not throw the rope after the bucket. ~ miguel-de-cervantes, @wisdomtrove
145:The more you let go, the faster you will move ahead. ~ alan-cohen, @wisdomtrove
146:The tide of my love has risen so high, let me flood over. ~ hafez, @wisdomtrove
147:Confidence brings joy when we let God be God. ~ charles-r-swindoll, @wisdomtrove
148:If you would know contentment, let your deeds be few. ~ democritus, @wisdomtrove
149:Lead with action and let the feelings follow. ~ charles-r-swindoll, @wisdomtrove
150:Let mourning stop when one's grief is fully expressed. ~ confucius, @wisdomtrove
151:Let the unseen days be. Today is more than enough. ~ j-r-r-tolkien, @wisdomtrove
152:Let us blame none, let us blame our own Karma. ~ swami-vivekananda, @wisdomtrove
153:Let us not depend upon the world for pleasure. ~ swami-vivekananda, @wisdomtrove
154:Let us not talk falsely now, the hour is getting late. ~ bob-dylan, @wisdomtrove
155:Oh let Jah love come shining in into our lives again. ~ bob-marley, @wisdomtrove
156:You shouldn't let other people get your kicks for you. ~ bob-dylan, @wisdomtrove
157:Brief let me be. The fewer words the better prayer. ~ martin-luther, @wisdomtrove
158:Carve every word before you let it fall. ~ oliver-wendell-holmes-jr, @wisdomtrove
159:Don't let your history interfere with yourdestiny. ~ steve-maraboli, @wisdomtrove
160:Flow with whatever may happen and let your mind be free. ~ zhuangzi, @wisdomtrove
161:If it takes a bloodbath now let's get it over with. ~ ronald-reagan, @wisdomtrove
162:Let us live in the harness, striving mightily. ~ theodore-roosevelt, @wisdomtrove
163:Come, let us sing a psalm, and drive away the devil. ~ martin-luther, @wisdomtrove
164:Don’t let a little dispute injure a great friendship.   ~ dalai-lama, @wisdomtrove
165:Don't let negative people determine your self-worth. ~ denis-waitley, @wisdomtrove
166:If we let go of things, our life is going to change. ~ caroline-myss, @wisdomtrove
167:Let me feel your love one more time before I abandon it. ~ bob-dylan, @wisdomtrove
168:Let me smile with the wise, and feed with the rich. ~ samuel-johnson, @wisdomtrove
169:Let us sacrifice one day to gain perhaps a whole life. ~ victor-hugo, @wisdomtrove
170:The past can't hurt you anymore, not unless you let it. ~ alan-moore, @wisdomtrove
171:With mirth and laughter let old wrinkles come. ~ william-shakespeare, @wisdomtrove
172:A gentleman is ashamed to let his words outrun his deeds. ~ confucius, @wisdomtrove
173:From the errors of other nations, let us learn wisdom. ~ thomas-paine, @wisdomtrove
174:Good order results spontaneously when things are let alone ~ zhuangzi, @wisdomtrove
175:If passion drives you, let reason hold the reins. ~ benjamin-franklin, @wisdomtrove
176:In every author let us distinguish the man from his works. ~ voltaire, @wisdomtrove
177:Let's get out of these wet clothes and into a dry Martini. ~ mae-west, @wisdomtrove
178:The public is anold woman.Let her maunderand mumble. ~ thomas-carlyle, @wisdomtrove
179:We are charmed by neatness: Let not your hair be out of order. ~ ovid, @wisdomtrove
180:Don't let people talk you into what they think is you. ~ oprah-winfrey, @wisdomtrove
181:Don't let someone who has a bad attitude give it to you. ~ joyce-meyer, @wisdomtrove
182:Don't let the door hitcha where the good Lord splitcha. ~ stephen-king, @wisdomtrove
183:Don't let the fear of the thorn keep you from the rose. ~ groucho-marx, @wisdomtrove
184:Don't let your happiness depend on something you may lose. ~ c-s-lewis, @wisdomtrove
185:I let go of all negativity that rests in my body and mind ~ louise-hay, @wisdomtrove
186:Let others praise ancient times; I am glad I was born in these. ~ ovid, @wisdomtrove
187:Let our opportunities overshadow our grievances. ~ booker-t-washington, @wisdomtrove
188:Let us develop a kind of dangerous unselfishness. ~ martin-luther-king, @wisdomtrove
189:Let your hopes, not your hurts, shape your future. ~ robert-h-schuller, @wisdomtrove
190:Next to religion, let your care be to promote justice. ~ francis-bacon, @wisdomtrove
191:When I can't handle events, I let them handle themselves. ~ henry-ford, @wisdomtrove
192:And where the offense is, let the great axe fall. ~ william-shakespeare, @wisdomtrove
193:A word once let out of the cage cannot be whistled back again. ~ horace, @wisdomtrove
194:Don't just let the devil use your mind as a garbage dump. ~ joyce-meyer, @wisdomtrove
195:Don't let a man put anything over on you except an umbrella. ~ mae-west, @wisdomtrove
196:Don't let making a living prevent you from making a life. ~ john-wooden, @wisdomtrove
197:How do I love thee? Let me count the ways. ~ elizabeth-barrett-browning, @wisdomtrove
198:I have never let my schooling interfere with my education. ~ mark-twain, @wisdomtrove
199:Just let your hand drop; and let fate decide for you. ~ chuck-palahniuk, @wisdomtrove
200:Let those who have deserved their punishment, bear it patiently. ~ ovid, @wisdomtrove
201:Let us live in such a way as not to be afraid to die. ~ teresa-of-avila, @wisdomtrove
202:Let us try to recognize the precious nature of each day.   ~ dalai-lama, @wisdomtrove
203:Me wretched! Let me curr to quercine shades! ~ oliver-wendell-holmes-sr, @wisdomtrove
204:People let little things cheat them out of big opportunities ~ jim-rohn, @wisdomtrove
205:Screw it, let's do it - Just get on with it and do it ~ richard-branson, @wisdomtrove
206:Soldiers, in the name of democracy, let us all unite! ~ charlie-chaplan, @wisdomtrove
207:Spring is nature's way of saying, &
208:The art of government is not to let me grow stale. ~ napoleon-bonaparte, @wisdomtrove
209:To let oneself be carried on passively is unthinkable. ~ virginia-woolf, @wisdomtrove
210:You risk tears if you let yourself be tamed. ~ antoine-de-saint-exupery, @wisdomtrove
211:Blessed are the cracked, for they shall let in the light. ~ groucho-marx, @wisdomtrove
212:Don't let someone else's opinion of you become your reality. ~ les-brown, @wisdomtrove
213:I now stop feeling guilty. I let myself out of that prison. ~ louise-hay, @wisdomtrove
214:Learn how to say no. Don't let your mouth overload your back. ~ jim-rohn, @wisdomtrove
215:Let perseverance be your engine and hope your fuel. ~ h-jackson-brown-jr, @wisdomtrove
216:Let us swim together in the ocean of our being. ~ jonathan-lockwood-huie, @wisdomtrove
217:Let what is irksome become habitual, no more will it trouble you. ~ ovid, @wisdomtrove
218:Let your heart guide you... it whispers so listen closely. ~ walt-disney, @wisdomtrove
219:To hell with them. Nothing hurts if you don't let it. ~ ernest-hemingway, @wisdomtrove
220:When you hug someone, never be the first to let go. ~ h-jackson-brown-jr, @wisdomtrove
221:He who would have fine guests, let him have a fine wife. ~ samuel-johnson, @wisdomtrove
222:It's useful that there should be Gods, so let's believe there are. ~ ovid, @wisdomtrove
223:Let this be my last word, that I trust in thy love. ~ rabindranath-tagore, @wisdomtrove
224:Open your arms to change, but don't let go of your values.   ~ dalai-lama, @wisdomtrove
225:Open your arms to change, but don’t let go of your values.   ~ dalai-lama, @wisdomtrove
226:There was not much I could do but let go of my reaction. ~ michael-singer, @wisdomtrove
227:The whole life of man is but a point of time; let us enjoy it. ~ plutarch, @wisdomtrove
228:We need to do what we can do and let God do what we cannot. ~ joyce-meyer, @wisdomtrove
229:When fate hands us a lemon, let's try to make lemonade. ~ andrew-carnegie, @wisdomtrove
230:Let each become all that he was created capable of being. ~ thomas-carlyle, @wisdomtrove
231:Let it (what you have written) be kept back until the ninth year. ~ horace, @wisdomtrove
232:Let my heart be still a moment and this mystery explore. ~ edgar-allan-poe, @wisdomtrove
233:Let us forgive each other - only then will we live in peace. ~ leo-tolstoy, @wisdomtrove
234:Let us seize, friends, our opportunity from the day as it passes. ~ horace, @wisdomtrove
235:Only those who have dared to let go can dare to reenter. ~ meister-eckhart, @wisdomtrove
236:Refuse to let your situation determine your attitude. ~ charles-r-swindoll, @wisdomtrove
237:The river delights to lift us free, if only we dare let go. ~ richard-bach, @wisdomtrove
238:The root of all of our problems is our inability to let go.' ~ leo-babauta, @wisdomtrove
239:You can be in the storm, but don't let the storm get in you. ~ joel-osteen, @wisdomtrove
240:Do not let it be your aim to be something, but to be someone. ~ victor-hugo, @wisdomtrove
241:Do not let the behaviour of others destroy your inner peace.   ~ dalai-lama, @wisdomtrove
242:Do not let what you cannot do interfere with what you can do. ~ john-wooden, @wisdomtrove
243:Don't let perfection become procrastination . Do it now. ~ danielle-laporte, @wisdomtrove
244:I cannot live under pressures from patrons, let alone paint. ~ michelangelo, @wisdomtrove
245:If we let go of things, our life is going to change. ~ norman-vincent-peale, @wisdomtrove
246:I went to a freak show and they let me in for nothing. ~ rodney-dangerfield, @wisdomtrove
247:Let His Name be ever with you; imperceptibly , relentlessly ~ anandamayi-ma, @wisdomtrove
248:Let the man who would hear God speak, read Holy Scriptures. ~ martin-luther, @wisdomtrove
249:You must get money to chase you, but never let it catch up. ~ denis-waitley, @wisdomtrove
250:Anything I cannot transform into something marvellous, I let go. ~ anais-nin, @wisdomtrove
251:Come, let me know what it is that makes a Scotch man happy! ~ samuel-johnson, @wisdomtrove
252:Do let's pretend that I'm a hungry hyena, and you're a bone! ~ lewis-carroll, @wisdomtrove
253:Don't let your want for perfection become procrastination ~ danielle-laporte, @wisdomtrove
254:If I must be a slave to habit let me be a slave to good habits. ~ og-mandino, @wisdomtrove
255:Let cloud shapes swarm, / Let chaos storm, / I wait for form. ~ robert-frost, @wisdomtrove
256:Let every eye negotiate for itself and trust no agent. ~ william-shakespeare, @wisdomtrove
257:Let righteousness cover the earth like the water cover the sea! ~ bob-marley, @wisdomtrove
258:Let what offends God offend me, and what God pardons, I pardon. ~ criss-jami, @wisdomtrove
259:Multiply, vary, let the strongest live and the weakest die. ~ charles-darwin, @wisdomtrove
260:NEVER let other people's opinions of you determine your destiny. ~ les-brown, @wisdomtrove
261:Never mind about the six feet. Let's talk about the seven inches. ~ mae-west, @wisdomtrove
262:Oh, don't let's ask for the moon. We've already got the stars. ~ bette-davis, @wisdomtrove
263:One love, one heart . . . Let’s get together and feel all right ~ bob-marley, @wisdomtrove
264:Stop trying to control everything and just let go! LET GO! ~ chuck-palahniuk, @wisdomtrove
265:Wear a crown of flowers on your head, let its roots reach your heart ~ kabir, @wisdomtrove
266:Be patient. Relax and trust. Let go. Then, let go some more. ~ melody-beattie, @wisdomtrove
267:Don't sweat the petty things and don't let the sweaty things. ~ george-carlin, @wisdomtrove
268:Let him think is I am more man than I am and I will be so. ~ ernest-hemingway, @wisdomtrove
269:Let me be, was all I wanted. Be what I am, no matter how I am. ~ henry-miller, @wisdomtrove
270:Let's face it: our lives are miserable, laborious, and short. ~ george-orwell, @wisdomtrove
271:Listen; there's a hell of a good universe next door: let's go. ~ e-e-cummings, @wisdomtrove
272:Never let your fears hold you back from pursuing your hopes. ~ john-f-kennedy, @wisdomtrove
273:Oh, do not ask, &
274:So let me be thy choir, and make a moan Upon the midnight hours. ~ john-keats, @wisdomtrove
275:The Fool shall not enter into Heaven let him be ever so Holy. ~ william-blake, @wisdomtrove
276:When you need to make a decision, don't let your emotions vote. ~ joyce-meyer, @wisdomtrove
277:Why don't you bore a hole in yourself and let the sap run out? ~ groucho-marx, @wisdomtrove
278:Dear God, let me be damned a little longer, a little while. ~ william-faulkner, @wisdomtrove
279:Don't say the old lady screamed. Bring her on and let her scream. ~ mark-twain, @wisdomtrove
280:Don’t wait any longer. Dive in the ocean, Leave and let the sea be you. ~ rumi, @wisdomtrove
281:Feelings, and feelings, and feelings. Let me try thinking instead. ~ c-s-lewis, @wisdomtrove
282:If you have knowledge, let others light their candles in it. ~ margaret-fuller, @wisdomtrove
283:I let no man drag me down so low as to make me hate him. ~ booker-t-washington, @wisdomtrove
284:Let any man speak long enough, he will get believers. ~ robert-louis-stevenson, @wisdomtrove
285:Let others leave their future in someone else's hands, but not you. ~ jim-rohn, @wisdomtrove
286:Let tenderness pour from your eyes, the way sun gazes warmly on earth. ~ hafez, @wisdomtrove
287:Let them call me rebel, and welcome, I feel no concern from it. ~ thomas-paine, @wisdomtrove
288:Let us learn to live simply, so that others may simply live.  ~ mahatma-gandhi, @wisdomtrove
289:Let us remain as empty as possible so that God can fill us up. ~ mother-teresa, @wisdomtrove
290:Let us welcome controversial books and controversial authors. ~ john-f-kennedy, @wisdomtrove
291:Let your imagination release your imprisoned possibilities ~ robert-h-schuller, @wisdomtrove
292:Don’t settle for a relationship that won’t let you be yourself. ~ oprah-winfrey, @wisdomtrove
293:I let go of childhood fears. I am a secure, empowered human being. ~ louise-hay, @wisdomtrove
294:I'm going to let God be the judge of who goes to heaven and hell. ~ joel-osteen, @wisdomtrove
295:It is Christmas every time you let God love others through you. ~ mother-teresa, @wisdomtrove
296:I've found men are less likely to let petty things annoy them. ~ marilyn-monroe, @wisdomtrove
297:Keep a space where God can let something totally new take place. ~ henri-nouwen, @wisdomtrove
298:Let every woman, who has once begun to think, examine herself ~ margaret-fuller, @wisdomtrove
299:Let France have good mothers, and she will have good sons. ~ napoleon-bonaparte, @wisdomtrove
300:Let's not imitate others.Let's find ourselves and be ourselves. ~ dale-carnegie, @wisdomtrove
301:Let those who want, come to the well of your being, to your silence. ~ rajneesh, @wisdomtrove
302:Let us ask ourselves; "What kind of people do we think we are?" ~ ronald-reagan, @wisdomtrove
303:Let us give out of our own bounty, just as God gives to us. ~ swami-vivekananda, @wisdomtrove
304:Let us not love by words alone, but let us love until it hurts. ~ mother-teresa, @wisdomtrove
305:The hardest part is what to leave behind, ... It's time to let go! ~ a-a-milne, @wisdomtrove
306:Don't settle for mediocrity; never let good enough be good enough. ~ joel-osteen, @wisdomtrove
307:Go let thy less than woman's hand Assume the distaff not the brand. ~ lord-byron, @wisdomtrove
308:In war, then, let your great object be victory, not lengthy campaigns. ~ sun-tzu, @wisdomtrove
309:Let Christ's righteousness and grace, not yours, be your refuge. ~ martin-luther, @wisdomtrove
310:Let every man find pleasure in practising the profession he has learnt. ~ horace, @wisdomtrove
311:Let him go, you filth! Let him go! You will not touch him again! ~ j-r-r-tolkien, @wisdomtrove
312:Let's face it. No kid in high school feels as though they fit in. ~ stephen-king, @wisdomtrove
313:Let us not be ashamed to speak what we shame not to think. ~ michel-de-montaigne, @wisdomtrove
314:Let us open our leaves like a flower, and be passive and receptive. ~ john-keats, @wisdomtrove
315:Let us rather run the risk of wearing out than rusting out. ~ theodore-roosevelt, @wisdomtrove
316:Let us sing a new song, not with our lips, but with our lives. ~ saint-augustine, @wisdomtrove
317:Let your soul stand cool and composed before a million universes. ~ walt-whitman, @wisdomtrove
318:Think for yourselves and let others enjoy the privilege to do so too. ~ voltaire, @wisdomtrove
319:Tis better to have love and lust Than to let our apparatus rust. ~ kurt-vonnegut, @wisdomtrove
320:We let our blessings get mouldy, and then call them curses. ~ henry-ward-beecher, @wisdomtrove
321:Control the coinage and the courts‚ let the rabble have the rest. ~ frank-herbert, @wisdomtrove
322:Let her sleep, for when she wakes, she will shake the world. ~ napoleon-bonaparte, @wisdomtrove
323:Let man wear the fell of the lion, woman the fleece of the sheep. ~ william-blake, @wisdomtrove
324:Let your religion be less of a theory and more of a love affair. ~ g-k-chesterton, @wisdomtrove
325:Since we have a good loaf, let us not look for cheesecakes. ~ miguel-de-cervantes, @wisdomtrove
326:Be a lotus flower. Be in the water, and do not let the water touch you. ~ rajneesh, @wisdomtrove
327:Don't let appearances fool you. There's always only one reality! ~ haruki-murakami, @wisdomtrove
328:God's thoughts of you are many, let not yours be few in return. ~ charles-spurgeon, @wisdomtrove
329:Here lies my wife: here let her lie! Now she's at rest, and so am I. ~ john-dryden, @wisdomtrove
330:Let every man be respected as an individual and no man idolized. ~ albert-einstein, @wisdomtrove
331:Let grace and goodness be the principal loadstone of thy affections. ~ john-dryden, @wisdomtrove
332:Let our advance worrying become advance thinking and planning. ~ winston-churchill, @wisdomtrove
333:Let's not talk so much about vice. I'm against vice in all forms. ~ john-f-kennedy, @wisdomtrove
334:Let us be silent, that we may hear the whispers of the gods. ~ ralph-waldo-emerson, @wisdomtrove
335:Men will let you abuse them if only you will make them laugh. ~ henry-ward-beecher, @wisdomtrove
336:Refuse to be average. Let your heart soar as high as it will. ~ aiden-wilson-tozer, @wisdomtrove
337:Those whom nature hath so joined together, let no man put asunder ~ john-f-kennedy, @wisdomtrove
338:We should not let our fears hold us back from pursuing our hopes. ~ john-f-kennedy, @wisdomtrove
339:If it does not glorify Christ, let it not console or please you. ~ charles-spurgeon, @wisdomtrove
340:It's not about who's going to let me; it's about who's going to stop me. ~ ayn-rand, @wisdomtrove
341:I will not let anyone walk through my mind with their dirty feet.  ~ mahatma-gandhi, @wisdomtrove
342:Learn to do your own thinking - don't let other people do it for you! ~ joyce-meyer, @wisdomtrove
343:Let it die. Let there be a new beginning. It’s awful. Goodnight. ~ charles-bukowski, @wisdomtrove
344:Let the fictitious sources of pleasure be as near as possible to the true. ~ horace, @wisdomtrove
345:Let us rejoice in the truth, wherever we find its lamp burning. ~ albert-schweitzer, @wisdomtrove
346:Let your life be a positive message and an example for others ~ neale-donald-walsch, @wisdomtrove
347:Never Let Anyone Come to You Without Coming Away Better and Happier ~ mother-teresa, @wisdomtrove
348:Never let your sense of morals get in the way of doing what's right. ~ isaac-asimov, @wisdomtrove
349:The beginning of love is the will to let those we love be perfectly ~ thomas-merton, @wisdomtrove
350:The question isn't who is going to let me; it's who is going to stop me. ~ ayn-rand, @wisdomtrove
351:they should let some people into the library by prescription only ~ chuck-palahniuk, @wisdomtrove
352:You only have to let the soft animal of your body love what it loves. ~ mary-oliver, @wisdomtrove
353:Above all I commend the study of Christ. Let Him be your library. ~ charles-spurgeon, @wisdomtrove
354:I let go of all fear and doubt, and life becomes simple and easy for me ~ louise-hay, @wisdomtrove
355:I say let the world go to hell, but I should always have my tea. ~ fyodor-dostoevsky, @wisdomtrove
356:Let ancient times delight other folk, I rejoice that I was not born till now. ~ ovid, @wisdomtrove
357:Let go of who you think you're supposed to be and embrace who you are. ~ brene-brown, @wisdomtrove
358:Let him not vow to walk in the dark, who has not seen the nightfall. ~ j-r-r-tolkien, @wisdomtrove
359:Let us work without theorizing, 'tis the only way to make life endurable. ~ voltaire, @wisdomtrove
360:Never let the things you can't do, stop you from doing what you can. ~ ronald-reagan, @wisdomtrove
361:Never let your inferiors do you a favor - it will be extremely costly. ~ h-l-mencken, @wisdomtrove
362:So we'll just let things take their course, and never be sorry. ~ f-scott-fitzgerald, @wisdomtrove
363:Don't let the things you can't do get in the way of the things you can. ~ john-wooden, @wisdomtrove
364:Let it be whatever it will be. Give up trying to manipulate. This is Freedom. ~ mooji, @wisdomtrove
365:Let people know what you stand for and what you won't stand for. ~ h-jackson-brown-jr, @wisdomtrove
366:Let the winds of enthusiasm sweep through you. Live today with gusto. ~ dale-carnegie, @wisdomtrove
367:Let us go then, you and I, When the evening is spread out against the sky ~ t-s-eliot, @wisdomtrove
368:Since we cannot match it let us take our revenge by abusing it. ~ michel-de-montaigne, @wisdomtrove
369:The avarice person is ever in want; let your desired aim have a fixed limit. ~ horace, @wisdomtrove
370:The good of other times let people state; I think it lucky I was born so late. ~ ovid, @wisdomtrove
371:Don't let your fear of failing triumph over the joy of participating. ~ marilyn-monroe, @wisdomtrove
372:Let life happen to you. Believe me: life is in the right, always. ~ rainer-maria-rilke, @wisdomtrove
373:Let love give way to business; give attention to business and you will be safe. ~ ovid, @wisdomtrove
374:Let nature take its course and your tools will strike at the right moment. ~ bruce-lee, @wisdomtrove
375:Let’s ask God to help us to self-control for one who lacks it, lacks his grace. ~ rumi, @wisdomtrove
376:Satan can control you if you let outward things determine your security. ~ joyce-meyer, @wisdomtrove
377:Some things need to be let go before other things can be let in. ~ marianne-williamson, @wisdomtrove
378:Strange children should smile at each other and say, "Let's play. ~ f-scott-fitzgerald, @wisdomtrove
379:Sure I smoked pot in hospital. My wife won't let me toke at home. ~ rodney-dangerfield, @wisdomtrove
380:The greatest step towards a life of simplicity is to learn to let go. ~ steve-maraboli, @wisdomtrove
381:Be humble because until the sun with all its grandeur, let the moon shine. ~ bob-marley, @wisdomtrove
382:Do not run away; let go. Do not seek; for it will come when least expected. ~ bruce-lee, @wisdomtrove
383:Don't let your learning lead to knowledge. Let your learning lead to action. ~ jim-rohn, @wisdomtrove
384:Grace is ours. Let's live it! Deny it or debate it and we kill it. ~ charles-r-swindoll, @wisdomtrove
385:How would I be doing this differently if I were WILLING to let it be easy? ~ alan-cohen, @wisdomtrove
386:I am very fond of sunsets. Come, let us go look at a sunset. ~ antoine-de-saint-exupery, @wisdomtrove
387:If it's over, then don't let the past screw up the rest of your life. ~ nicholas-sparks, @wisdomtrove
388:Let go of your story so the Universe can write a new one for you. ~ marianne-williamson, @wisdomtrove
389:Let men see what's coming to them, and women will get what's coming to them. ~ mae-west, @wisdomtrove
390:Let none think to fly the danger for soon or late love is his own avenger. ~ lord-byron, @wisdomtrove
391:Let parents bequeath to their children not riches, but the spirit of reverence. ~ plato, @wisdomtrove
392:Let’s get loose with Compassion. Let’s drown in the delicious ambience of Love. ~ hafez, @wisdomtrove
393:Let there be no purpose in friendship save the deepening of the spirit. ~ kahlil-gibran, @wisdomtrove
394:Let your Discourse with Men of Business be Short and Comprehensive. ~ george-washington, @wisdomtrove
395:So let freedom ring from the prodigious hilltops of New Hampshire. ~ martin-luther-king, @wisdomtrove
396:The goal is to be on the hook, not to let someone else do the scary parts. ~ seth-godin, @wisdomtrove
397:When good luck knocks at the door, let him in and keep him there. ~ miguel-de-cervantes, @wisdomtrove
398:Blessed is he who has found his work; let him ask no other blessedness. ~ thomas-carlyle, @wisdomtrove
399:If it's to be a bloodbath, let it be now. Appeasement is not the answer. ~ ronald-reagan, @wisdomtrove
400:Keep it simple and focus on what matters. Don't let yourself be overwhelmed. ~ confucius, @wisdomtrove
401:Let God be true but every man a liar" is the language of true faith ~ aiden-wilson-tozer, @wisdomtrove
402:Let's get back to loving our bodies and accepting them totally as they are. ~ louise-hay, @wisdomtrove
403:Let us never negotiate out of fear. But let us never fear to negotiate. ~ john-f-kennedy, @wisdomtrove
404:Relax, you're on a journey of discovery. Let life reveal itself to you. ~ melody-beattie, @wisdomtrove
405:You can't let the truth bring out the worst and let it get the best of you. ~ criss-jami, @wisdomtrove
406:I am burning. If anyone lacks tinder, let him set his rubbish ablaze with my fire. ~ rumi, @wisdomtrove
407:If you don't let people flourish in their jobs, why are they going to stay? ~ joel-osteen, @wisdomtrove
408:I have found it very important... to let go of my wishes and start hoping. ~ henri-nouwen, @wisdomtrove
409:I went to a general store but they wouldn't let me buy anything specific. ~ steven-wright, @wisdomtrove
410:Let a smile be your umbrella, and you'll end up with a face full of rain. ~ george-carlin, @wisdomtrove
411:Let no one delay the study of philosophy while young nor weary of it when old. ~ epicurus, @wisdomtrove
412:There is nothing small in God's eyes; let there be nothing small in thine ~ sri-aurobindo, @wisdomtrove
413:Among the liberal arts, let us begin with the art that liberates us. ~ michel-de-montaigne, @wisdomtrove
414:And you dropt, lost, When something broke&
415:Come, let us take a lesson from our forefathers, and enjoy the Christmas holyday. ~ horace, @wisdomtrove
416:Decide to get over it. You know, just let it go. It can be that simple. ~ danielle-laporte, @wisdomtrove
417:Do anything, but let it produce joy. Do anything, but let it yield ecstasy. ~ henry-miller, @wisdomtrove
418:Let's go invent tomorrow instead of worrying about what happened yesterday.   ~ steve-jobs, @wisdomtrove
419:Let us be practical and ask the question: How do we love our enemies? ~ martin-luther-king, @wisdomtrove
420:Live and let live is not enough; live and help live is not too much. ~ orison-swett-marden, @wisdomtrove
421:Stars, hide your fires; Let not light see my black and deep desires. ~ william-shakespeare, @wisdomtrove
422:The ego tells you to fill space. Your spirit tells you to let space fill you. ~ alan-cohen, @wisdomtrove
423:We attain freedom as we let go of whatever does not reflect our magnificence. ~ alan-cohen, @wisdomtrove
424:Be occupied, then, with what you really value and let the thief take something else. ~ rumi, @wisdomtrove
425:Capture your reader, let him not depart, from dull beginnings that refuse to start ~ horace, @wisdomtrove
426:Drive them [Jews] like mad dogs from our land... let not one of them live. ~ martin-luther, @wisdomtrove
427:If that person doesn't want to be in your life, just let him or her leave. ~ melody-beattie, @wisdomtrove
428:If there must be trouble, let it be in my day, that my child may have peace. ~ thomas-paine, @wisdomtrove
429:I love horses and I only ask-don't let me know which one we are eating today. ~ will-rogers, @wisdomtrove
430:I vow to let go of all worries and anxiety in order to be light and free. ~ thich-nhat-hanh, @wisdomtrove
431:Let freedom reign. The sun never set on so glorious a human achievement.   ~ nelson-mandela, @wisdomtrove
432:Let observation with observant view, Observe mankind from China to Peru. ~ oliver-goldsmith, @wisdomtrove
433:Let's never try to get even with our enemies, because if we do we will hurt ~ dale-carnegie, @wisdomtrove
434:Let us remember that within us there is a palace of immense magnificence. ~ teresa-of-avila, @wisdomtrove
435:... Let us risk the wildest places, Lest we go down in comfort, and despair. ~ mary-oliver, @wisdomtrove
436:The best thing one can do when it's raining is to let it rain. ~ henry-wadsworth-longfellow, @wisdomtrove
437:The nicest thing in the world you can do for anybody is let them help you. ~ john-steinbeck, @wisdomtrove
438:Whoever wishes to be a Christian, let him pluck out the eyes of his reason. ~ martin-luther, @wisdomtrove
439:Don't let the doom criers and the cynics persuade you that the best is past. ~ ronald-reagan, @wisdomtrove
440:Let the great world spin for ever down the ringing grooves of change. ~ alfred-lord-tennyson, @wisdomtrove
441:Let your character be kept up the very end, just as it began, and so be consistent. ~ horace, @wisdomtrove
442:Let your dream devour your life, not your life devour your dream. ~ antoine-de-saint-exupery, @wisdomtrove
443:Let your literary compositions be kept from the public eye for nine years at least. ~ horace, @wisdomtrove
444:Most times, it's just a lot easier not to let the world know what's wrong. ~ chuck-palahniuk, @wisdomtrove
445:Never let anybody guess that you have a mind of your own. Above all be pure ~ virginia-woolf, @wisdomtrove
446:Sometimes you have to let go of what you have now in order to move forward. ~ celestine-chua, @wisdomtrove
447:We should never let our experience influence what we think about our potential. ~ zig-ziglar, @wisdomtrove
448:At the end of the day, let there be no excuses, no explanations, no regrets. ~ steve-maraboli, @wisdomtrove
449:Better to have beasts that let themselves be killed than men who run away. ~ jean-paul-sartre, @wisdomtrove
450:Don't let someone who gave up on their dreams talk you out of going after yours. ~ zig-ziglar, @wisdomtrove
451:If we want to make friends, let's greet people with animation and enthusiasm. ~ dale-carnegie, @wisdomtrove
452:If you want magic, let go of your armor. Magic is so much stronger than steel. ~ richard-bach, @wisdomtrove
453:Let life be beautiful like summer flowers and death like autumn leaves. ~ rabindranath-tagore, @wisdomtrove
454:Let me tell you about the very rich. They are different from you and me. ~ f-scott-fitzgerald, @wisdomtrove
455:Let not your mind run on what you lack as much as on what you have already. ~ marcus-aurelius, @wisdomtrove
456:Let those who drink not, but austerely dine, dry up in law; the Muses smell of wine. ~ horace, @wisdomtrove
457:Let us be thankful for the fools. But for them the rest of us could not succeed. ~ mark-twain, @wisdomtrove
458:Let your heart go out and abide in things. Let things return and abide in your heart. ~ dogen, @wisdomtrove
459:Let your thoughts be psalms, your prayers incense, and your breath praise. ~ charles-spurgeon, @wisdomtrove
460:One way to make sure crime doesn't pay would be to let the government run it. ~ ronald-reagan, @wisdomtrove
461:Positive thinking will let you do everything better than negative thinking will. ~ zig-ziglar, @wisdomtrove
462:Sometimes you get out from behind the wheel and let someone else step on the gas. ~ bob-dylan, @wisdomtrove
463:All Paradise opens! Let me die eating ortolans to the sound of soft music! ~ benjamin-disraeli, @wisdomtrove
464:Courageous people are still afraid, but they don't let the fear paralyze them. ~ steve-pavlina, @wisdomtrove
465:For beautiful hair, let a child run his or her fingers through it once a day. ~ audrey-hepburn, @wisdomtrove
466:It is better to let 100 criminals go free than to imprison 1 innocent man. ~ benjamin-franklin, @wisdomtrove
467:I want all my senses engaged. Let me absorb the world's variety and uniqueness. ~ maya-angelou, @wisdomtrove
468:Let gratitude be awakened; let humility be deepened; let love be quickened. ~ charles-spurgeon, @wisdomtrove
469:We are here on Earth to fart around. Don't let anybody tell you any different. ~ kurt-vonnegut, @wisdomtrove
470:We get to choose who we let into our weird little worlds. — Good Will Hunting ~ robin-williams, @wisdomtrove
471:What a fool I would have been to let self-respect interfere with my happiness! ~ kurt-vonnegut, @wisdomtrove
472:What we need is a machine that will let us see the other guy's point of view. ~ arthur-c-carke, @wisdomtrove
473:Ah, take the Cash, and let the Credit go, Nor heed the rumble of a distant Drum! ~ omar-khayyam, @wisdomtrove
474:Don't let your hearts grow numb. Stay alert. It is your soul which matters. ~ albert-schweitzer, @wisdomtrove
475:Every so often, let your spirit of adventure triumph over your good sense. ~ h-jackson-brown-jr, @wisdomtrove
476:Gandhi felt fascinated at knowing Christ. He met Christians, and felt let down. ~ mother-teresa, @wisdomtrove
477:I didn't even dare walk past Your house-And now I am not even worthy to be let in ~ rabia-basri, @wisdomtrove
478:It is convenient that there be gods, and, as it is convenient, let us believe there are. ~ ovid, @wisdomtrove
479:Let her go to Italy!" he cried. "Let her meddle with what she doesn't understand! ~ e-m-forster, @wisdomtrove
480:Let the brain go to work, let it meet the heart and you will be able to forgive. ~ maya-angelou, @wisdomtrove
481:Let there be wealth without tears; enough for the wise man who will ask no further. ~ aeschylus, @wisdomtrove
482:Let us speak courteously, deal fairly, and keep ourselves armed and ready. ~ theodore-roosevelt, @wisdomtrove
483:Life sustains itself. Let go of the ego and life takes care of itself through you. ~ adyashanti, @wisdomtrove
484:Never let your work drive you. Master it and keep it in complete control. ~ booker-t-washington, @wisdomtrove
485:Yesterday is gone. Tomorrow has not yet come. We have only today. Let us begin. ~ mother-teresa, @wisdomtrove
486:You can’t let your failures define you. You have to let your failures teach you. ~ barack-obama, @wisdomtrove
487:Don't let the tall weeds cast a shadow on the beautiful flowers in your garden. ~ steve-maraboli, @wisdomtrove
488:Don’t let the tall weeds cast a shadow on the beautiful flowers in your garden. ~ steve-maraboli, @wisdomtrove
489:If the grass is greener in the other fellow's yard- let him worry about cutting it. ~ fred-allen, @wisdomtrove
490:If you believe in what you are doing, then let nothing hold you up in your work. ~ dale-carnegie, @wisdomtrove
491:If you let women have their way, you will generally get even with them in the end. ~ will-rogers, @wisdomtrove
492:Let him who wants a true church cling to the Word by which everything is upheld. ~ martin-luther, @wisdomtrove
493:Let men be wise by instinct if they can, but when this fails be wise by good advice. ~ sophocles, @wisdomtrove
494:Let my love like sunlight surround you and yet give you illumined freedom. ~ rabindranath-tagore, @wisdomtrove
495:Let's not burn the universities yet. After all, the damage they do might be worse. ~ h-l-mencken, @wisdomtrove
496:Let the past hold on to itself and let the present move forward into the future. ~ douglas-adams, @wisdomtrove
497:Let us not decide what is good, but let it be considered good not to decide it. ~ g-k-chesterton, @wisdomtrove
498:Life loves to be taken by the lapel and told: &
499:Positive thinking will let you use the abilities, training and experience you have. ~ zig-ziglar, @wisdomtrove
500:The best way to convince a fool that he is wrong is to let him have his own way. ~ josh-billings, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:Don't let loneliness ~ Megan Fox,
2:Hobey-Ho, let's go. ~ D J MacHale,
3:Let brother help brother. ~ Plato,
4:Let go, and let God. ~ Nikki Sixx,
5:Let me begin again. ~ Ocean Vuong,
6:Let me walk in beauty. ~ P C Cast,
7:Let No One Fall Idle   ~ Xenophon,
8:Let’s elope.” Zane ~ Abigail Roux,
9:Let us die trying. ~ Velma Wallis,
10:Live and let live, ~ Brenda Novak,
11:Okay, let’s try ~ Janet Evanovich,
12:Let bygones be bygones ~ L J Smith,
13:"Let go. Let be." ~ Lama Surya Das,
14:Let me rage before I die. ~ Virgil,
15:Let peace and beauty reign. ~ Moby,
16:Let's learn to live! ~ Edgar Cayce,
17:Let's test the waters... ~ Pusha T,
18:Mother won’t let me. ~ Anita Valle,
19:Think and let think. ~ John Wesley,
20:God said, “Let the land ~ Anonymous,
21:I let my mind wander. ~ Anne Lamott,
22:Let deeds match words.
   ~ Plautus,
23:"Let go of what may come." ~ Tilopa,
24:Let joy be unconfined. ~ Lord Byron,
25:Let’s Be Pirates! ~ Walter Isaacson,
26:let's do it for Johnny ~ S E Hinton,
27:let’s go downstairs. ~ Lisa Jackson,
28:Let them make their war. ~ Taliesin,
29:Okay, let’s have it. ~ John Grisham,
30:Breathe and let be. ~ Jon Kabat Zinn,
31:Don't let me lose him. ~ Andr Aciman,
32:Don't let me think. ~ Wilkie Collins,
33:Let it be autumn. Let ~ Joanna Walsh,
34:Let me go, let me go. ~ Clara Barton,
35:Let me pray for you. ~ Beverly Lewis,
36:Let me through!” she ~ Debra Holland,
37:Let reason alone decide ~ Parmenides,
38:Let's cool it, brothers. ~ Malcolm X,
39:Let the revolution begin. ~ Ron Paul,
40:Let your soul be your pilot. ~ Sting,
41:To let sorrow go his own way ~ Mario,
42:We let the weirdness in. ~ Kate Bush,
43:You let me unfold you. ~ Robinne Lee,
44:But let the good prevail. ~ Aeschylus,
45:Come let me love you. ~ Renee Carlino,
46:He let in the light. ~ Gloria Steinem,
47:I let out a long sigh. In ~ Jenny Han,
48:just let Mitch be Mitch ~ Vince Flynn,
49:Just let the good happen. ~ K Webster,
50:Let go, or be dragged. ~ Zen proverb,
51:Let it hurt then let it go. ~ M Never,
52:Let Love step down, ~ Hilda Doolittle,
53:Let reason alone decide. ~ Parmenides,
54:Let the madness begin. ~ Cameron Jace,
55:Let them eat cake. ~ Marie Antoinette,
56:Let there be chaos.   2 ~ Lani Lenore,
57:Let us search the old highways. ~ H D,
58:Let Detroit go bankrupt. ~ Mitt Romney,
59:Let go into the mystery ~ Van Morrison,
60:Let go of the thoughts, ~ Robert Adams,
61:"Let go, or be dragged." ~ Zen proverb,
62:Let's enchant some shit! ~ Aleron Kong,
63:Let’s fly,” he said. ~ Khaled Hosseini,
64:Prayer after Communion Let ~ Anonymous,
65:Then let us go and be terrible. ~ Brom,
66:Do not let your fire go out. ~ Ayn Rand,
67:I need you to let me go. ~ Nora Sakavic,
68:Let Apella the Jew believe it. ~ Horace,
69:Let me be your villain ~ Meredith Duran,
70:Let me love you tonight. ~ Sarina Bowen,
71:Let sleeping dogs lie. ~ Robert Walpole,
72:Let the experience begin! ~ Frank Gehry,
73:Let the losers worry about losin. ~ T I,
74:Let them run while they can. ~ Lisa See,
75:Let the poor man mind his tongue ~ Ovid,
76:Let tomorrow come tomorrow. ~ Anonymous,
77:Let us cultivate our garden. ~ Voltaire,
78:Let your monkey do it. ~ Ina May Gaskin,
79:Let your Teacher be Love itself. ~ Rumi,
80:Miss me, but let me go. ~ Edgar A Guest,
81:O let not Time deceive you, ~ W H Auden,
82:Right … let’s kill him. ~ Taran Matharu,
83:Shiny, let's be bad guys! ~ Joss Whedon,
84:the mafia—then he let on. ~ Lee Strauss,
85:Don't let me lose myself. ~ Jack Croxall,
86:empty cup and let Him pour. ~ Beth Moore,
87:I wont let him have you. ~ Sophie Jordan,
88:Let complication thrive. ~ Kingsley Amis,
89:Let every lion do his duty. ~ J P Morgan,
90:Let God have His own cat. ~ Stephen King,
91:Let God have his own cat! ~ Stephen King,
92:Let me help you be brave. ~ Leisa Rayven,
93:Let my country die for me. ~ James Joyce,
94:Let's be about it, people. ~ David Weber,
95:Let's go home together. ~ Makoto Shinkai,
96:Let's go invent tomorrow... ~ Steve Jobs,
97:Let's rock this shit. ~ Emily M Danforth,
98:Let the dead bury the dead. ~ Harper Lee,
99:Let the dry eyes perceive ~ Dylan Thomas,
100:Let the numbers speak. ~ Ibrahim Ibrahim,
101:Let the rain kiss you. ~ Langston Hughes,
102:Let the story tell itself. ~ Tim O Brien,
103:Let us do better. ~ Henri Fr d ric Amiel,
104:Let valour end my life! ~ Walter Raleigh,
105:Let your heart be the victor, ~ Nely Cab,
106:Let your joy be unconfined! ~ Mark Twain,
107:Please don't let me fall. ~ Mary Surratt,
108:Pray, and let God worry. ~ Martin Luther,
109:Screw it. Let's do it. ~ Richard Branson,
110:5    Let the wise hear and  e ~ Anonymous,
111:Ah, love, let us be true ~ Matthew Arnold,
112:I'm gonna let him hit one. ~ Denny McLain,
113:Let a hundred flowers bloom. ~ Mao Zedong,
114:Let Freedom Ring. ~ Martin Luther King Jr,
115:Let her see me clearly. ~ Stephenie Meyer,
116:Let the dead bury the dead. ~ Zen proverb,
117:Let the green girl go! ~ Stephen Schwartz,
118:Let the past be the past. ~ Lynette Eason,
119:Let the sun stop burning, ~ Bette Midler,
120:Let us all be from somewhere. ~ Bob Hicok,
121:Let yourself become living poetry. ~ Rumi,
122:Never let the children cry, ~ Bob Marley,
123:Set we forward; let ~ William Shakespeare,
124:Burn it all down. Let it go. ~ Anissa Gray,
125:Don’t let them see you weak. ~ Ann Aguirre,
126:How wild it was, to let it be. ~ T S Eliot,
127:I’ll be yours. Let me be, ~ Pepper Winters,
128:Just let me live my life. ~ Sergei Polunin,
129:Let all your thinks be thanks. ~ W H Auden,
130:Let deeds correspond with words. ~ Plautus,
131:Let go or be dragged. ~ Kimberly McCreight,
132:Let me find myself in you. ~ Kandi Steiner,
133:Let mortal man keep to his own ~ Euripides,
134:Let no one call you tame. ~ Nadine Brandes,
135:Let's drop the philosophy! ~ Anton Chekhov,
136:Let’s forget about time ~ Madonna Ciccone,
137:Let the dead bury the dead... ~ Harper Lee,
138:Let your greatness bloom. ~ Nelson Mandela,
139:Let your heart be at peace. ~ Wayne W Dyer,
140:Let your poem be kept nine years. ~ Horace,
141:Let yourself becoming living poetry ~ Rumi,
142:Life is long if you let it be. ~ Jenny Han,
143:We have to let God be in control ~ E N Joy,
144:While we live, let us live. ~ D H Lawrence,
145:Who do you let in? ~ Sabrina Ward Harrison,
146:1. Let brotherly love continue. ~ Anonymous,
147:Don't let complexity stop you. ~ Bill Gates,
148:Don't let the brownies bite. ~ Brandon Mull,
149:Early birds. Let ’em eat worms. ~ Glen Cook,
150:Hold my hand. Don't let go. ~ Jenny Downham,
151:I'll never let you fall, baby. ~ Maya Banks,
152:I only hold on so I can let go. ~ Kris Kidd,
153:Just let me be nice to you. ~ Jamie McGuire,
154:Let brotherly love continue. ~ Hebrews XIII,
155:Let food be thy your medicine ~ Hippocrates,
156:"Let go of what is happening now." ~ Tilopa,
157:Let light hearts remake us. ~ Joni Mitchell,
158:Let my temptation be a book. ~ Eugene Field,
159:Let optimists rule the world. ~ Lauryn Hill,
160:Let quietness instruct you. ~ Bryant McGill,
161:Let's chew on the chewables! ~ Pawan Mishra,
162:Let’s get down to business. ~ Brenda Pandos,
163:Let there be light." This ~ Andrew Carnegie,
164:Let the wild rumpus start! ~ Maurice Sendak,
165:Let us see what love can do. ~ William Penn,
166:Little red bird, let me go. ~ Leigh Bardugo,
167:Love her enough to let her live. ~ Nely Cab,
168:Love is dead; let lovers' eyes, ~ John Ford,
169:Now let me burn out for God. ~ Henry Martyn,
170:Okay, so let's run faster. ~ Ridley Pearson,
171:Shall I let in the stranger, ~ Dylan Thomas,
172:You shouldn't let poets lie to you. ~ Bjork,
173:You shouldn't let poets lie to you. ~ Bj rk,
174:Damn it. I had to let her stay. ~ Kiera Cass,
175:Don't let reality ruin your day! ~ Anonymous,
176:Don't let the government win. ~ Howard Stern,
177:Don't let the sun go down on me ~ Elton John,
178:Don’t stop pushing. Don’t let go. ~ Jo Raven,
179:Gentlemen, let's go row! ~ Robert A Heinlein,
180:Hush, self, let me think. ~ Sherrilyn Kenyon,
181:I'd always let him catch me. ~ Becca Ritchie,
182:I'll let you go. If you stay. ~ Gayle Forman,
183:I´ll let you go. If you stay. ~ Gayle Forman,
184:I’ll let you go. If you stay. ~ Gayle Forman,
185:I want to be there for you. Let me. ~ J Lynn,
186:Kiss me hard, then let me go, ~ Leylah Attar,
187:Leave life alone. Let it be. ~ Eckhart Tolle,
188:Let bygones be bygones. ~ Christina Rossetti,
189:Let me introduce you to Jesus. ~ David Platt,
190:Let muggles manage without us! ~ J K Rowling,
191:Let one thousand flowers bloom. ~ Mao Zedong,
192:Let our scars fall in love. ~ Galway Kinnell,
193:let ourselves be seen and known ~ Bren Brown,
194:Let's be brave girls, shall we? ~ Libba Bray,
195:let’s go find Miss Harker. ~ Victoria Schwab,
196:Let someone else get killed! ~ Joseph Heller,
197:Let’s try Your Excellency.” Layla ~ J R Ward,
198:Let the beauty we love be what we do. ~ Rumi,
199:Let the beauty we love do what we do. ~ Rumi,
200:Let the flesh instruct the mind. ~ Anne Rice,
201:Let the gods speak softly of us ~ Ezra Pound,
202:Let the music diffuse all the tension. ~ Nas,
203:Let there be another leaf. ~ Terry Pratchett,
204:Let there be more darkness ~ Robyn Hitchcock,
205:Let us be elegant or die ~ Louisa May Alcott,
206:Let us find the dam snackbar. ~ Rick Riordan,
207:Let us live so we can love. ~ Lisa Schroeder,
208:Let us try what love will do. ~ William Penn,
209:Let your first IT be to stop. ~ Jones Loflin,
210:Let your soul and spirit fly. ~ Van Morrison,
211:Lord, let me live until I die. ~ Will Rogers,
212:Morrow . . . let me love you. ~ Laura Frantz,
213:So let the storm rage. Let the storm rage. ~,
214:Tomorrow let us do or die! ~ Thomas Campbell,
215:Ty it well, and let it goe. ~ George Herbert,
216:Whatever I am, let it be enough ~ V E Schwab,
217:Don't let the hand you hold ~ Julia de Burgos,
218:Don't let them tell us stories ~ Albert Camus,
219:Don't let the sun go down on me. ~ Elton John,
220:Everything works if you let it ~ Rick Nielsen,
221:How wild it was to let it be ~ Cheryl Strayed,
222:If you like my poems let them ~ e e cummings,
223:If you love something, let it go. ~ B J Novak,
224:I won’t let my fears rule my life ~ J S Scott,
225:Joking apart, now let us be serious. ~ Horace,
226:kind of connection, let alone a ~ Mari Hannah,
227:Let all God’s angels worship him. ~ Anonymous,
228:Let go of which cannot be held. ~ Kate Scelsa,
229:Let her in or let her go. Neither ~ J Daniels,
230:Let nobody speak mischief of anybody. ~ Plato,
231:Let’s build a town where ~ F Scott Fitzgerald,
232:Let's have some new cliches. ~ Samuel Goldwyn,
233:Let's not go into the past. ~ Sri Ramakrishna,
234:Let's punk this bitch. - Nisha ~ Sara Shepard,
235:Let's to the Kit-Cat Clubb. ~ Neal Stephenson,
236:Let the disappointments pass ~ Jackson Browne,
237:Let the Hunger Games Begin! ~ Suzanne Collins,
238:Let the work speak for itself. ~ Anthony Caro,
239:Let us be elegant or die! ~ Louisa May Alcott,
240:Let us find the Dam snack bar. ~ Rick Riordan,
241:Let us find the dam snack bar, ~ Rick Riordan,
242:Let us kill all lawyers ~ William Shakespeare,
243:Let yourself be loved. ~ Benjamin Alire S enz,
244:Never let a crisis go to waste ~ Saul Alinsky,
245:Whatever I am, let it be enough. ~ V E Schwab,
246:Who let the dogs out? Who, who. ~ Mitt Romney,
247:Why won’t you let me love you? ~ Abby Jimenez,
248:Don’t let anyone steal your milk. ~ Ryan Blair,
249:Don't let emotions paralyze you. ~ DiAnn Mills,
250:Don't let them tell us stories. ~ Albert Camus,
251:Don't let TV be a babysitter!!!! ~ Nick Morgan,
252:fear only lives where you let it. ~ Liz Fenton,
253:Fuck Art, let's Dance! ~ Lawrence Ferlinghetti,
254:How wild it is, to let it be. ~ Cheryl Strayed,
255:I let it. I let my heart break. ~ Jandy Nelson,
256:I like to let things breathe. ~ Kendrick Lamar,
257:I'm not going to let our fans down. ~ Rex Ryan,
258:I never let myself get desperate. ~ Kim Alexis,
259:Let a man nobly live or nobly die. ~ Sophocles,
260:Let exercise alternate with rest. ~ Pythagoras,
261:Let peace be. Let life be. ~ Chinelo Okparanta,
262:Let's Do It; Let's Fall in Love. ~ Cole Porter,
263:Let's get my incantation right: ~ Robert Frost,
264:Let's make a dent in the universe ~ Steve Jobs,
265:Let's make America great again. ~ Donald Trump,
266:Let's put a smile on that face! ~ Heath Ledger,
267:Let's see you find the world now. ~ Vasko Popa,
268:Let the breath lead the way. ~ Sharon Salzberg,
269:Let the end try the man. ~ William Shakespeare,
270:Let the galled jade wince’— ~ Dorothy L Sayers,
271:Let the RINOs start a third party ~ Mark Levin,
272:Let Us Do Evil That Good May Come! ~ Anonymous,
273:Let us seek truth everywhere; ~ Romain Rolland,
274:Life’s a song, Anne. Let’s play. ~ Kylie Scott,
275:Muddy water, let stand, becomes clear. ~ Laozi,
276:Never let an old flame bum you twice ~ Unknown,
277:Never let any obstacle stop you. ~ Ruth Gruber,
278:Nobody can just let a person be. ~ Silas House,
279:Stand up, Chuck, let them see you. ~ Joe Biden,
280:You don't have to move on to let go. ~ Kaskade,
281:Beloved, let us love one another. ~ I John IV.7,
282:Do as the song says and let it go. ~ Penny Reid,
283:Don’t let the Muggles get you down! ~ Anonymous,
284:How wild it was, to let it be. ~ Cheryl Strayed,
285:If ka will say so, let it be so. ~ Stephen King,
286:In all things let reason be your guide. ~ Solon,
287:I wish he had let you all die ~ Madeline Miller,
288:I won't let anyone tell me what to think. ~ Avi,
289:Just get up there and let it rip! ~ Anita O Day,
290:Let each man do his best. ~ William Shakespeare,
291:Let' em learn or let' em die ~ Charles Bukowski,
292:Let love, not fear, be your guide. ~ C L Wilson,
293:Let me into the darkness again. ~ Stephen Crane,
294:Let me make myself useful. ~ Matthew B Crawford,
295:Let my enemies devour each other ~ Salvador Dal,
296:Let Nature be your teacher ~ William Wordsworth,
297:Let no man thirst for good beer. ~ Samuel Adams,
298:Let no one steal your peace. ~ Bikram Choudhury,
299:Let's build Paradise again. ~ Sebastiao Salgado,
300:Let's drop rocks on them! ~ Christopher Paolini,
301:Let's go and do jihad ~ Mohammed Saeed al Sahaf,
302:Let’s have ourselves a revolution. ~ Mira Grant,
303:Let's hope the first comes first. ~ Philip Roth,
304:Let's make hay while it lasts. ~ James Lovelock,
305:Let's not forget, I got divorced. ~ Larry David,
306:Let some people get rich first. ~ Deng Xiaoping,
307:Let's see some carnage! ~ Seanan McGuire,
308:Let’s unleash Death upon this day. ~ K F Breene,
309:Let the experiment be made. ~ Benjamin Franklin,
310:Let the other person save face. ~ Dale Carnegie,
311:Let the punishment fit the crime. ~ W S Gilbert,
312:Let the questions be the curriculum. ~ Socrates,
313:Let there be another lettuce! ~ Terry Pratchett,
314:Let this hell be our heaven. ~ Richard Matheson,
315:Let your body take care of you. ~ Deepak Chopra,
316:Let your life be your message. ~ Mahatma Gandhi,
317:Like I'd let you captain me. ~ Courtney Summers,
318:Like people and let them know it. ~ Robert Capa,
319:Never let a friend rule you. ~ David Staniforth,
320:no wonder i let queers suck my cock ~ Dan Fante,
321:Plans let past drives the future. ~ Jason Fried,
322:Plant your love and let it grow. ~ Eric Clapton,
323:Please let me go, I won't tell... ~ April Henry,
324:Please let me suck your cock. ~ Rachel Robinson,
325:Then let me be happy no more. ~ George Saunders,
326:wisely reconsidered and let the hand ~ Ron Rash,
327:You have the power to let power go ~ Kanye West,
328:All we ask is to be let alone. ~ Jefferson Davis,
329:Come, let us be bored together ~ Alexandre Dumas,
330:Don't ever let the Man get you. ~ Sophia Amoruso,
331:Don't let anyone rob you of hope. ~ Pope Francis,
332:DON’T LET APPEARANCES FOOL YOU ~ Haruki Murakami,
333:Don’t let life harden your heart. ~ Pema Ch dr n,
334:Don't let the man bring you down. ~ Maya Angelou,
335:Don't let them tell you ain't beautiful ~ Eminem,
336:Go off, I discard you. Let ~ William Shakespeare,
337:Hold on tightly - let go lightly ~ Belle de Jour,
338:Hug the shore; let others try the deep. ~ Virgil,
339:I didn't know how to let you go. ~ Katie Cotugno,
340:If God is anonymous, let it be. ~ Santosh Kalwar,
341:If I cannot fly, let me sing. ~ Stephen Sondheim,
342:I just reared back and let them go. ~ Bob Feller,
343:I won't let the sun go down on me. ~ Nik Kershaw,
344:Lessons echo until you let go. ~ Jennifer Sodini,
345:Let all live as they would die. ~ George Herbert,
346:Let girls be girls and not brides ~ Desmond Tutu,
347:"Let go and just do your own work." ~ Ajahn Chah,
348:Let love be your perfect weapon. ~ Andy Biersack,
349:Let me hear your body talk. ~ Olivia Newton John,
350:Let me learn now where Beauty is; ~ Anne Spencer,
351:Let me tell you, first, of a city. ~ N K Jemisin,
352:Let nothing novel be introduced! ~ Pope Pius XII,
353:Let's choose all over nothing ~ Megan McCafferty,
354:Let's face it, writing is hell. ~ William Styron,
355:Let's hope you feel better now. ~ Jack Kevorkian,
356:Let silence take you to the core of life. ~ Rumi,
357:[Let's] put feet to our prayers. ~ Sue Monk Kidd,
358:Let's start a new tomorrow, today. ~ Neil Gaiman,
359:Let the enemies of life step down. ~ Saul Bellow,
360:Let the heart breaking commence. ~ Tarryn Fisher,
361:Let the Lord judge the criminals. ~ Tupac Shakur,
362:Let them impeach and be damned. ~ Andrew Johnson,
363:Let the motherfucking games begin. ~ Gail McHugh,
364:Let the scriptures refresh you. ~ Neal A Maxwell,
365:Let the wild ruckus commence. ~ Karen Joy Fowler,
366:Let us be kinder to one another. ~ Aldous Huxley,
367:Let us have the luxury of silence. ~ Jane Austen,
368:Let us save the tomorrows for work. ~ Mark Twain,
369:Let work itself be the ambition. ~ Narendra Modi,
370:Love mans knowing when to let go. ~ Tony Parsons,
371:Muddy water, let stand, becomes clear. ~ Lao Tzu,
372:Never let anyone steal your joy. ~ Mike Richards,
373:On this path let the heart be your guide. ~ Rumi,
374:Then let's print up some flyers! ~ Mitch Hedberg,
375:The Soul is a house...Let it burn! ~ Tim Seibles,
376:The world belongs to those who let go. ~ Lao Tzu,
377:The world is won by those who let it go. ~ Laozi,
378:We have only today. Let us begin ~ Mother Teresa,
379:You can't let haters stop you. ~ Quinton Jackson,
380:You mustn't hurt him. Let him go ~ Johanna Spyri,
381:Can't keep it in, Gotta let it out. ~ Cat Stevens,
382:C'mon, let's get real, real gone. ~ Elvis Presley,
383:Death comes once, let it be easy. ~ Carl Sandburg,
384:Don't let him take you from me. ~ Suzanne Collins,
385:Don't let hope make you stupid. ~ Stephenie Meyer,
386:Don’t let hope make you stupid. ~ Stephenie Meyer,
387:Don't let ignorance win. Let love. ~ Nancy Garden,
388:Don't let sorrow steal 'way truth. ~ Cynthia Bond,
389:Don’t let the Muggles get you down! ~ J K Rowling,
390:Don't let the muggles get you down. ~ J K Rowling,
391:Do the day and let the day do you. ~ Stephen King,
392:I didn't dare let my mind wander off. ~ Kate Bush,
393:I just plug in and let go. ~ Billie Joe Armstrong,
394:I let the American people down. ~ Richard M Nixon,
395:I love you. Let's get this over with. ~ Kris Kidd,
396:I love you Stefan, never let that go. ~ L J Smith,
397:In God's name let us go on bravely. ~ Joan of Arc,
398:I will never let Israel down. ~ William J Clinton,
399:Labels only stick if I let them. ~ Lysa TerKeurst,
400:Let chaos reign, then rein in chaos. ~ Andy Grove,
401:Let goodness go with the doing. ~ Marcus Aurelius,
402:Let love steal in disguised as friendship. ~ Ovid,
403:Let me break it down for you again, ~ Lauryn Hill,
404:Let me pay the price for you instead. ~ Anne Rice,
405:Let me tell you about my family. ~ Louie Anderson,
406:Let me try to be enough for you. ~ Krista Ritchie,
407:Let my enemies devour each other. ~ Salvador Dali,
408:let nature reign, let freedom sing. ~ Ruskin Bond,
409:Let no such man be trusted. ~ William Shakespeare,
410:let not God speak to us, lest we die. ~ Anonymous,
411:Let not your heart be troubled, ~ Mark T Sullivan,
412:Let reason govern desire. ~ Marcus Tullius Cicero,
413:Let's all be different same as me. ~ John Brunner,
414:Let's be best friends till the end ~ Kim Tae yeon,
415:Let's face it: Bush is just dim. ~ George Clooney,
416:Let's face it. I'm an open book. ~ Natasha Lyonne,
417:Let’s go join the Black Swan! ~ Shannon Messenger,
418:Let's make noise for the good guys. ~ Roma Downey,
419:Let's put the fun back in funeral! ~ Kresley Cole,
420:Let them hate, as long as they fear. ~ James Romm,
421:Let things taste of what they are. ~ Alice Waters,
422:Let us be guardians, not gardeners ~ Adolph Murie,
423:Let us fight to free the world! ~ Charlie Chaplin,
424:Let your best be for your friend. ~ Khalil Gibran,
425:Limp dick motherfucker! Let me go! ~ Belle Aurora,
426:Little pig, little pig, let me in. ~ Lili St Crow,
427:Love means knowing when to let go. ~ Tony Parsons,
428:Marriage is a gamble, let's be honest. ~ Yoko Ono,
429:Me: Let’s play sick day together. ~ Morgan Parker,
430:Never let shyness conquer your mind. ~ Arfa Karim,
431:Nothing hurts if you don't let it. ~ Paula McLain,
432:O Jamesy let me up out of this pooh ~ James Joyce,
433:Scout, let’s get us a baby.” “Where? ~ Harper Lee,
434:So I let her go, too. And I'm sorry. ~ John Green,
435:The more I let go of the life I’d ~ Kathleen Long,
436:Tonight let's slay some dragons. ~ James L Rubart,
437:Traveller, let your step be light, ~ Paul Scarron,
438:Yeah, let's keep the peace going. ~ Avril Lavigne,
439:You can't just let nature run wild. ~ Walt Disney,
440:You can't let love make you afraid. ~ Ally Condie,
441:You have to let life come and go. ~ Ramin Bahrani,
442:A beam in darkness: let it grow. ~ Alfred Tennyson,
443:Be the ocean let the river come to you. ~ Amit Ray,
444:Don’t let the bad elves get you. ~ Haruki Murakami,
445:Don't let the meanies get you down. ~ Heather Wolf,
446:Don't let your failures define you. ~ Barack Obama,
447:Don't let your mind see through your eyes. ~ Mooji,
448:Do your best and let God do the rest. ~ Ben Carson,
449:Go forth and let the magic happen. ~ Robert Winter,
450:Hey, let me guess. You’re from     . ~ Roosh V,
451:If we must die, O let us nobly die. ~ Claude McKay,
452:I let you sleep in my bed!” he said. ~ J K Rowling,
453:I'll let the racket do the talking. ~ John McEnroe,
454:I refused to let go of what I had. ~ Erwin McManus,
455:I wish I had let myself be happier, ~ Heather Hill,
456:I won’t let him kill himself for me. ~ Celia Aaron,
457:Just something else to let go of. ~ Jack Kornfield,
458:Let a man overcome anger by love. ~ Gautama Buddha,
459:Let anger's fire be slow to burn. ~ George Herbert,
460:Let argument bear no unmusical sound. ~ Ben Jonson,
461:Let me not die unremembered ~ Aaron Dembski Bowden,
462:Let no man's deathbed be a futon. ~ Demetri Martin,
463:Let passion drive your profession. ~ Oprah Winfrey,
464:Let's cause some senators distress. ~ Peggy Noonan,
465:Let's do it right. This is for the ages. ~ I M Pei,
466:Let's fly away and live forever ~ Orson Scott Card,
467:Let's hang ourselves immediately! ~ Samuel Beckett,
468:Let's keep making inexpensive movies. ~ Jason Blum,
469:Let’s let people think we’re a couple. ~ Jenny Han,
470:Let the boy win his spurs. ~ Edward III of England,
471:Let the dataset change your mindset ~ Hans Rosling,
472:Let the music defuse all the tension. ~ Kanye West,
473:Let the rain sing you a lullaby. ~ Langston Hughes,
474:Let thy vices die before thee. ~ Benjamin Franklin,
475:Let today be the start of something new. ~ Unknown,
476:Let us always pray for one another. ~ Pope Francis,
477:Let us drink to pointless heroism. ~ Robert Harris,
478:Let us our lives, our souls, ~ William Shakespeare,
479:Let your peace be a victory! ~ Friedrich Nietzsche,
480:Let Your Tools Be Equal to the Task   I ~ Xenophon,
481:Life and light will not let me be. ~ Paula Hawkins,
482:Min Tanke Som En Svale Let
~ Christian Winther,
483:Never let a bully see you scared. ~ Susan Crandall,
484:Now, gentlemen, let us create hell. ~ Kohta Hirano,
485:One must be able to let things happen. ~ Carl Jung,
486:Remember to let her into your heart. ~ John Lennon,
487:Screw it. Let the fates decide ~ Stephanie Perkins,
488:Some people never need to let up at all. ~ Ted Leo,
489:Some things are hard to let go of. ~ Veronica Roth,
490:The life, which others pay, let us bestow, ~ Homer,
491:These precious things, let them bleed. ~ Tori Amos,
492:They did not see a secret door. “Let’s ~ L R W Lee,
493:to let us know what we’re thinking. ~ Rhonda Byrne,
494:To this urn let those repair ~ William Shakespeare,
495:When in doubt, let your hate lead you. ~ Anonymous,
496:When speechless, let body do the talk. ~ Toba Beta,
497:Whose the cap fit, let them where it. ~ Bob Marley,
498:Always let losers have their words. ~ Francis Bacon,
499:At some point, we all have to let go. ~ Amanda Crew,
500:Be like a tree and let the dead leaves drop. ~ Rumi,
501:Be with me. Let’s fall together. ~ Kristen Callihan,
502:Be yourself, let you come through. ~ Jonathan Davis,
503:Brand new Beretta, can't wait to let it go. ~ Drake,
504:Come! Let us lay a lance in rest, ~ John Galsworthy,
505:Come let us mock at the good ~ William Butler Yeats,
506:Come on, bebe. Let’s play gator. ~ S E Jakes,
507:Do anything, but let it produce joy. ~ Walt Whitman,
508:Do not let the hero in your soul perish. ~ Ayn Rand,
509:happiness comes again if you let it. ~ Adam Silvera,
510:How do we let people pay for music? ~ Amanda Palmer,
511:How well we have learned to let go ~ Jack Kornfield,
512:I am different. Let this not upset you ~ Paracelsus,
513:I can't let you go because you're mine ~ Elle Casey,
514:I cry to let everything out ~ Laurie Halse Anderson,
515:If life is a joke, let us play it. ~ Santosh Kalwar,
516:I hate that I'm so easy to let go. ~ Dawn Kurtagich,
517:I let my drinking do the talking. ~ Humphrey Bogart,
518:I like to let my racket do the talking. ~ Rod Laver,
519:I’ll never let you fall again. ~ Amber Lynn Natusch,
520:I must bear it, if you let it in. ~ Charles Dickens,
521:I refuse to let the past find me here. ~ Libba Bray,
522:let all who take refuge in you be glad; ~ Anonymous,
523:Let each of us examine his thoughts ~ Blaise Pascal,
524:Let him love none and be by none beloved! ~ Juvenal,
525:Let me burn out for God. After all, ~ Henry Martyn,
526:Let me not die unremembered. ~ Aaron Dembski Bowden,
527:Let me show you how it's done... Loser! ~ Babe Ruth,
528:Let others lead small lives, but not you ~ Jim Rohn,
529:Let’s begin with Level Flight. . . . ~ Richard Bach,
530:Let's be honest, the cards' on the table: ~ Pusha T,
531:Let's go back, back to the Beginning. ~ Hilary Duff,
532:Let's not hate the existence of hatred. ~ Toba Beta,
533:Let's take our clothes off and party ~ Barack Obama,
534:Let the dead bury the dead, this time. ~ Harper Lee,
535:Let there be songs to fill the air. ~ Robert Hunter,
536:Let tomorrow cross its own rivers. ~ William Morris,
537:Let us be elegant or die! --Amy ~ Louisa May Alcott,
538:Let us leave hurry to slaves. ~ Ralph Waldo Emerson,
539:Let us make man [8] in our image, after ~ Anonymous,
540:Let us try for once not to be right ~ Tristan Tzara,
541:Let your life be your argument. ~ Albert Schweitzer,
542:"Let yourselfbecomelivingpoetry." ~ Jalaluddin Rumi,
543:Let your yes be yes and your no be no. ~ Reza Aslan,
544:Life's as kind as you let it be. ~ Charles Bukowski,
545:LIVE for LIFE, but let live everybody ~ Marvin Gaye,
546:Live, let live, and help live ~ Ralph Waldo Emerson,
547:Love her fully, or let her go. ~ Brittainy C Cherry,
548:Memories can ruin you if you let them. ~ Anna Carey,
549:Never let anyone dull your sparkle ~ Marilyn Monroe,
550:Never let fear decide your destiny. ~ Lucinda Riley,
551:Never let your fear decide your fate. ~ Aaron Bruno,
552:Now, let’s get naked,” I said. ~ Laurell K Hamilton,
553:Pause. Breathe. Let all of that fade. ~ Leo Babauta,
554:Quick!” cried the Scarecrow, “let us ~ L Frank Baum,
555:Shorty, let me tell you about my only vice: ~ Q Tip,
556:Shut up and let me see your jazz hands ~ Gerard Way,
557:Stay in the spiritual fire. Let it cook you. ~ Rumi,
558:The world is won by those who let it go. ~ Ram Dass,
559:This is the age of oddities let loose. ~ Lord Byron,
560:Try to let what is unfair teach you. ~ David Foster,
561:Would a human egg let itself be seen? ~ Jesmyn Ward,
562:You can't let nobody run your train. ~ LeBron James,
563:You don't let a historic site rot. ~ Robert Ballard,
564:15He who has ears to hear, let him hear. ~ Anonymous,
565:A very little little let us do ~ William Shakespeare,
566:But let me remember what I choose. ~ Gregory Maguire,
567:Come now. let us reason together. ~ Lyndon B Johnson,
568:Don't let doing enough be good enough. ~ Ron Kaufman,
569:"Don't let your mind see through your eyes." ~ Mooji,
570:Fight for him and don’t ever let him go. ~ L D Davis,
571:How deeply did you learn to let go? ~ Gautama Buddha,
572:I am punished. Only let me hope. ~ Elizabeth Gaskell,
573:Let go, allow, and it will be yours. ~ Deepak Chopra,
574:Let me be the one To do what is done. ~ Robert Frost,
575:let me forget about today until tomorrow ~ Bob Dylan,
576:Let me lick you how much I’m sorry. ~ Heidi Cullinan,
577:Let’s all throw unhappiness overboard. ~ Jan Ellison,
578:Let's die of it before we're too old. ~ John le Carr,
579:Let’s go home,’ Homer said, ‘to Hell. ~ John Marsden,
580:Let's hyperventilate like it's 1999. ~ Andrea Gibson,
581:Let's meet as little as we can ~ William Shakespeare,
582:Let's put Christ back into Christmas. ~ Kirk Cameron,
583:Let’s quit our jobs and fuck all day. ~ Cara McKenna,
584:Let's take everything just as it is. ~ Truman Capote,
585:Let them laugh at their passions. ~ Andrei Tarkovsky,
586:Let the path be open to talent. ~ Napoleon Bonaparte,
587:Let the perfectionist play postal. ~ Yasser Seirawan,
588:Let us assume you've made your point. ~ Isaac Asimov,
589:Let us net give ourselves up to excesses. ~ Chi-king,
590:Let us try for once not to be right. ~ Tristan Tzara,
591:Let your life be guided by greatness ~ Matthew Kelly,
592:Let yourself become living poetry. ~ Jalaluddin Rumi,
593:Let your yea be yea and your nay, nay. ~ James V. 12,
594:Life is a movie, let love play its role. ~ Lil Wayne,
595:Never say let me be honest with you! ~ Stu Schreiber,
596:No, it’s okay,” I said. “Let’s just go ~ R J Palacio,
597:No matter what, you must let your inner ~ Bruce Lee,
598:Now let's go kick some supernatural ass. ~ J L Bryan,
599:OK, let's get this mother out of here. ~ Gene Cernan,
600:Our country is big, let us be big. ~ George Saunders,
601:Pain will leave you, when you let go ~ Jeremy Aldana,
602:Sit it out. Let it all pass. Let it go. ~ May Sarton,
603:Then love is sin, and let me sinful be. ~ John Donne,
604:There will be an answer. Let it be. ~ Paul McCartney,
605:Tonight, Let's just carve pumpkins. ~ Colleen Hoover,
606:We buy balloons, we let them go. ~ Bret Easton Ellis,
607:Alright Shamblers Let’s Get Shamblin’. ~ Matt Wallace,
608:Always let your reach exceed your grasp. ~ Og Mandino,
609:And she let me put ketchup on it, too, ~ Janis Thomas,
610:Are you ever going to let me forgive you? ~ Erin Watt,
611:Come, let us weave a plan! ~ Elizabeth Wayland Barber,
612:Come. Now. Let me feel what I did to you. ~ Anonymous,
613:Come on, Mowgli. Let's go kill Bambi. ~ Andrea Cremer,
614:Don't let anybody infiltrate your dream ~ Erykah Badu,
615:Don't let go of academia. CLAIM IT. ~ Ibrahim Ibrahim,
616:...don't let the pride take over reason ~ Jan Guillou,
617:don’t let your tongue cut your throat. ~ Jeff Wheeler,
618:Don't let your tools become your process. ~ Anonymous,
619:Fuck this. Let's just blow some shit up. ~ Mira Grant,
620:God, let me remember all good losers. ~ Carl Sandburg,
621:Go home. Let me do my community service. ~ Boy George,
622:He's got to let go of you sometime. ~ Stephenie Meyer,
623:I ain't no joke, I used to let the mic smoke, ~ Rakim,
624:If they love another, let them love! ~ Frederick Lenz,
625:If we must suffer, let us suffer nobly. ~ Victor Hugo,
626:I had to let my ego go a long time ago. ~ Sally Field,
627:I'm no longer willing to let myself down. ~ Sarah Jio,
628:Jokes aside, let us turn to serious matters. ~ Horace,
629:Just don't let go or you may drown. ~ Jonathan Larson,
630:Just let the wardrobe do the acting. ~ Jack Nicholson,
631:Let cheerfulness on happy fortune wait. ~ John Dryden,
632:Let fools the studious despise, ~ Jean de La Fontaine,
633:Let go of your ego’s need to be right. ~ Wayne W Dyer,
634:Let him smell his way to Dover! ~ William Shakespeare,
635:Let him who has enough ask for nothing more. ~ Horace,
636:Let me listen to me and not to them. ~ Gertrude Stein,
637:Let me live my life the way I want to. ~ Jimi Hendrix,
638:Let me love you. Don’t make me wait. ~ Nicola Rendell,
639:Let no act be done without purpose. ~ Marcus Aurelius,
640:Let nothing human be foreign to me ~ Kate Christensen,
641:Let not young souls be smothered out ~ Vachel Lindsay,
642:Let our hearts touch far horizons. ~ Gordon Lightfoot,
643:Let’s be assholes and enjoy the life. ~ M F Moonzajer,
644:Let's die of it before we're too old. ~ John le Carre,
645:Let's do something beautiful for God. ~ Mother Teresa,
646:Let’s hope we both make it out alive, ~ Jay Crownover,
647:Let's, just be alive together, okay? ~ Lauren Gibaldi,
648:Let's just start and see what happens. ~ Sarah Dessen,
649:Let's not be narrow, nasty, and negative. ~ T S Eliot,
650:Let them hate me, so long as they fear me. ~ Caligula,
651:Let there be light,” and there was light. ~ Anonymous,
652:Let us begin to understand the argument. ~ Allen Tate,
653:Let us change the tense for convenience. ~ Mark Twain,
654:Let us confess it: evil strides the world. ~ Voltaire,
655:Let us render the tyrant no aid. ~ Frederick Douglass,
656:Let wealth come in by comely thrift, ~ Robert Herrick,
657:Let your players know that you love them. ~ Don Meyer,
658:Life is to live it, not to let it live you. ~ Pitbull,
659:Love conquers all; let us surrender to Love. ~ Virgil,
660:Now, Master Fowl, let’s talk, shall we? ~ Eoin Colfer,
661:Oh Lord, let me not live to be useless. ~ John Wesley,
662:On with the dance! let joy be unconfin'd ~ Lord Byron,
663:Thus let me hold thee to my heart, ~ Oliver Goldsmith,
664:What hell condemned, let heaven now heal. ~ Aberjhani,
665:Where our work is, there let our joy be. ~ Tertullian,
666:You can’t justify it, so let it alone. ~ Stephen King,
667:You must let God’s love heal you. ~ Melanie Dickerson,
668:AMEN, let Him take it all! He’s worthy! ~ Paul Washer,
669:Christine. Don’t let me go. Please. ~ Jennifer Van Wyk,
670:dear me, let us be elegant or die. ~ Louisa May Alcott,
671:Do not serve time, let time serve you. ~ Willie Sutton,
672:Don't clock anybody, let them all clock you, ~ Heavy D,
673:Don't let fear govern your decision. ~ Nicholas Sparks,
674:Don't let the wicked city get you down. ~ Sylvia Plath,
675:Don't let your feelings be a God to you. ~ Joyce Meyer,
676:Failure isn't fatal unless you let it be. ~ Mike Ditka,
677:For hostile word let hostile word be paid. ~ Aeschylus,
678:For once let’s just . . . do it for us. ~ Abigail Roux,
679:Grief is love not wanting to let go. ~ Earl A Grollman,
680:Hastings won’t you let stray too far. ~ Laura Andersen,
681:He knockin' on the door, let the devil in. ~ Rick Ross,
682:He who would not be idle, let him fall in love. ~ Ovid,
683:If the truth shall kill them, let them die. ~ Ayn Rand,
684:If you let them kill you, they will ~ Charles Bukowski,
685:I’ll let you know when we’re done. ~ Loreth Anne White,
686:I'm too angry at you to let you die. ~ Andrew Peterson,
687:in a quick breath and let it out to clear ~ Cari Quinn,
688:It is time to let the nightmares go. ~ Cassandra Clare,
689:I try to be bad, but nobody will let me. ~ Nick Carter,
690:I've never let a rhinestone go unturned ~ Dolly Parton,
691:Let all children come unto me. ~ Marian Wright Edelman,
692:Let all the dreamers wake the nation. ~ David Levithan,
693:Let bravery be thy choice, but not bravado. ~ Menander,
694:Let charity be without dissimulation. ~ Romans. XII. 9,
695:Let each man exercise the art he knows. ~ Aristophanes,
696:Let me see how easily you are broken ~ Zoraida C rdova,
697:Let no one ignorant of Mathematics enter here. ~ Plato,
698:Let nothing disturb thee, ~ Henry Wadsworth Longfellow,
699:Let not your expenditure exceed your income. ~ Plautus,
700:Let's be clear, I'm a strong woman. ~ Bethenny Frankel,
701:Let's be naughty and save Santa the trip. ~ Gary Allan,
702:Let's just say I'm use to getting my way. ~ Maya Banks,
703:Let's play act a murder, Wadsworth. ~ Kerri Maniscalco,
704:Let’s Play Frisbee with Bladed Weapons! ~ Rick Riordan,
705:Let the beauty of what you love be what you do. ~ Rumi,
706:Let the night come. We are not afraid. ~ Poppy Z Brite,
707:Let the one who boasts, boast in the Lord. ~ Anonymous,
708:Let the voice of the people be heard! ~ Albert Parsons,
709:Let the world slide, let the world go; ~ John Heywood,
710:Let the worst come to the worst. ~ Miguel de Cervantes,
711:Let thy discontents be thy secrets ~ Benjamin Franklin,
712:Let Time and Chance combine, combine! ~ Thomas Carlyle,
713:Let your conscience be your guide. ~ Elizabeth Gilbert,
714:Let your dreams be your North Star. ~ MaryAnn Koopmann,
715:Life and love go on, let the music play. ~ Johnny Cash,
716:Love is a flower you got to let it grow. ~ John Lennon,
717:Never let anyone silence your voice. ~ Jurnee Smollett,
718:She will not die today. I won't let her. ~ Erin Hunter,
719:Shh. Don’t talk. Just let me smell you. ~ Leisa Rayven,
720:So let it be written, so let it be done. ~ Brent Weeks,
721:So let’s all get a little uncomfortable. ~ Ijeoma Oluo,
722:The key to change is to let go of fear. ~ Rosanne Cash,
723:The shower trick. Let's hear it, Kendall ~ Julie James,
724:The world is won by those who let it go. ~ Zen proverb,
725:Those who don't want to change, let them sleep. ~ Rumi,
726:Watches may disagree, but let us not. ~ Mahatma Gandhi,
727:Where there is hatred, let me sow love. ~ Wayne W Dyer,
728:You can't let a man like this beat you. ~ Ricky Hatton,
729:You can't let your past write the future ~ Janny Wurts,
730:You mustn't let bullies get you down. ~ David Walliams,
731:You're exactly as big as I let you be. ~ Albert Finney,
732:A beam in darkness: let it grow. ~ Alfred Lord Tennyson,
733:Anything you are attached to, let it go. ~ Pema Chödrön,
734:Be like a tree and
let the dead leaves drop. ~ Rumi,
735:Be like a tree,
Let the dead leaves
Drop. ~ Rumi,
736:Be strong, and let your heart take courage, ~ Anonymous,
737:better is a sure enemy to well.” “Let ~ Alexandre Dumas,
738:By Thy power, let there be peace, O God! ~ Henry Dunant,
739:Do not let a leader lead you on a bad path. ~ Confucius,
740:Do not let fancy outrun your means. ~ Benjamin Franklin,
741:Don’t let fear block God’s destiny for you. ~ T D Jakes,
742:Don't let the assholes grind you down. ~ Stephen Coonts,
743:Don't let them tell you it can't be done. ~ Jack Layton,
744:Don't let your habits become handcuffs ~ Elizabeth Berg,
745:Don't let your past determine your destiny. ~ Confucius,
746:Don’t let your past determine your present. ~ J S Scott,
747:Do your best and let God do the rest. ~ Benjamin Carson,
748:do your time, don’t let the time do you. ~ Piper Kerman,
749:Fools are my theme, let satire be my song. ~ Lord Byron,
750:His saying was: live and let live. ~ Friedrich Schiller,
751:History can only hurt us if we let it. ~ Louise Douglas,
752:I am different. Let this not upset you.
   ~ Paracelsus,
753:I can let the team do the talking for me. ~ Bob Paisley,
754:I hate this plan,” I said. “Let’s do it. ~ Rick Riordan,
755:I let the scripts basically be my Bible. ~ David Nutter,
756:I wish you’d let me rescue you again. ~ Angela Morrison,
757:Let all Black Poets die as trumpets, ~ Etheridge Knight,
758:Let every foot have its own shoe. ~ Michel de Montaigne,
759:Let frugality and industry be our virtues. ~ John Adams,
760:Let him who is without sin cast the first stone. ~ Osho,
761:Let me die. Let me follow the others, ~ Suzanne Collins,
762:Let muddy water stand and it will become clear. ~ Laozi,
763:Let none say, I will not drinke water. ~ George Herbert,
764:Let observation with observant view, ~ Oliver Goldsmith,
765:Let other pens dwell on guilt and misery. ~ Jane Austen,
766:Let's build bridges, not walls. ~ Martin Luther King Jr,
767:Let's do what we love and do a lot of it. ~ Marc Jacobs,
768:Let's forgive the Nazi war criminals. ~ George H W Bush,
769:Let’s not capsize,” Vincent recommended. ~ Brandon Mull,
770:Let someone else have a lucky day, Anna. ~ Sarah Ockler,
771:Let some things remain mysterious. ~ H Jackson Brown Jr,
772:Let’s sleep a little longer if we can. ~ Kristin Hannah,
773:Let's welcome the children into the world. ~ Mike Pence,
774:Let us all be the leaders we wish we had. ~ Simon Sinek,
775:Let us grow together, enjoy together. ~ Sathya Sai Baba,
776:Let us help one another to bear our burdens. ~ Voltaire,
777:let us not waste love, it is rare enough ~ Iris Murdoch,
778:Let us watch over our thoughts. ~ Fo-sho-hing-tsan-king,
779:Let whoever can win glory before death. ~ Seamus Heaney,
780:Let your faith be bigger than your fear. ~ Francis Chan,
781:Let yourself become living poetry.
   ~ Jalaluddin Rumi,
782:Let yourself be enchanted in small ways. ~ Guy Kawasaki,
783:Move over Rover, and let Jimi take over. ~ Jimi Hendrix,
784:Never let a good crisis go to waste ~ Winston Churchill,
785:No one loves us here, let’s go to Mars. ~ M F Moonzajer,
786:Nor in the critic let the man be lost. ~ Alexander Pope,
787:O let us still the secret joy partake, ~ Alexander Pope,
788:So let the world go, but hold fast to joy. ~ May Sarton,
789:Teenagers want to read - if we let them. ~ Penny Kittle,
790:We hurt each other too well to let it drop ~ Junot D az,
791:What you can't be with, won't let you be. ~ Debbie Ford,
792:You cannot choose love, let love choose you ~ Anonymous,
793:You have to let go before you can reach. ~ Kate Messner,
794:Your brain is open. Never let it be closed. ~ Matt Haig,
795:your only barriers are what you let it be ~ Gino Norris,
796:But I let it slide, because, hello, hot guy. ~ Meg Cabot,
797:But I'm not ready to let Winn-Dixie go. ~ Kate DiCamillo,
798:But you grab a moment, or you let it pass. ~ Mitch Albom,
799:Don't be scared. Don't let them see. ~ Alexandra Bracken,
800:don't be scared, don't let them see. ~ Alexandra Bracken,
801:Don't ever let anybody know you're injured. ~ Dana White,
802:Don’t let me go Jace. I’m lost without you. ~ Maya Banks,
803:Don't let politeness interfere with truth ~ Jean Webster,
804:Don't let the bastards grind you down. ~ Margaret Atwood,
805:Don't let them know they're getting to you. ~ Kiera Cass,
806:Don’t let the nay-sayers get you down, ~ Christina Bauer,
807:Don't let those people steal your day ~ Sherrilyn Kenyon,
808:Don’t let you pride get the better of you, ~ Nicola Yoon,
809:Don't let yourself be lulled into inaction. ~ Bill Gates,
810:Do Your Best, Let God Do The Rest ~ Norman Vincent Peale,
811:fear only lives where you let it. That they ~ Liz Fenton,
812:Fears of sinning let in thoughts of sin. ~ George Crabbe,
813:Find what you like and let it kill you. ~ Kinky Friedman,
814:Find what you like, and let it kill you ~ Kinky Friedman,
815:Find what you love and let it kill you. ~ Colleen Hoover,
816:Hold your dreams, don't ever let it go ~ Naturi Naughton,
817:If I let myself care, all I'll feel is pain. ~ L J Smith,
818:If you find a good thing, don’t let it go. ~ Layla Hagen,
819:I miss you. I don't want to let you go ~ Nicole Williams,
820:It is sweet to let the mind unbend on occasion. ~ Horace,
821:It is what it is because you let it be so. ~ Suzy Kassem,
822:It's all Ati. Now, let's be practical. ~ Chogyam Trungpa,
823:I've never let the criticism deter me. ~ Jamaica Kincaid,
824:learning to live is learning to let go ~ Sogyal Rinpoche,
825:Let a thousand wrangling desires become one Love. ~ Rumi,
826:Let fear be a counselor and not a jailer. ~ Tony Robbins,
827:Let love write on you for awhile. ~ Jonathan Safran Foer,
828:Let me see you do the 'rag time dance'... ~ Scott Joplin,
829:Let me tell you, I am nobody's puppet. ~ Nydia Velazquez,
830:Let my affection for my boys carry me on. ~ Blake Crouch,
831:Let no one destitute of Geometry enter my doors. ~ Plato,
832:Let no one destitute of geometry enter my doors. ~ Plato,
833:Let's begin by taking a smallish nap or two. ~ A A Milne,
834:Let's begin creating miracles now. ~ Gabrielle Bernstein,
835:Let's draw straws to see who gets eaten. ~ Julia Elliott,
836:Let’s love ourselves, then we can’t fail, ~ Lauryn Hill,
837:Let's talk about something exciting. Me. ~ Charlie Sheen,
838:Let's teach our children to be thinkers. ~ Jacque Fresco,
839:Let the pain remind you that hearts can heal. ~ Paramore,
840:Let there be spaces in your togetherness ~ Khalil Gibran,
841:Let those who want to be happy ... be firm ~ Jane Austen,
842:Let thy light shine, then, in dark places. ~ Edgar Cayce,
843:Let us be patient with one another, ~ Emily Greene Balch,
844:Let us go home and cultivate our virtues. ~ Robert E Lee,
845:Let Us Remove the
Trees from Our Path ~ Esther Hicks,
846:Let your inner dork shine through ~ Rachel Ren e Russell,
847:Let your performance do the thinking. ~ Charlotte Bronte,
848:Life - life - let there be life! ~ William Ernest Henley,
849:Love is the flower you've got to let grow. ~ John Lennon,
850:Mindless violence, well let me try to paint it. ~ K naan,
851:Never let money get in the way of an idea ~ Damien Hirst,
852:Never let reality get in the way of truth ~ Pat Pattison,
853:Never let the other fellow set the agenda. ~ James Baker,
854:Own the sadness, don’t let it own you. ~ Kwame Alexander,
855:Patriots don't let their nation default. ~ Gary Ackerman,
856:Sow seed--but let no tyrant reap; ~ Percy Bysshe Shelley,
857:The hardest thing of love is to let go. ~ Isabel Allende,
858:Time will fold over the past if you let it. ~ Jenna Blum,
859:Today, let us swim wildly, joyously in gratitude. ~ Rumi,
860:To hold, you must first open your hand. Let go ~ Lao Tzu,
861:When people let youd own, God will pick you up. ~ LeCrae,
862:When sin lets us alone we may let sin alone. ~ John Owen,
863:you can’t just let people down, dammit. ~ Hanif Kureishi,
864:You can’t let the past drive your future. ~ Nancy Naigle,
865:"You have got to let go and let it happen." ~ Alan Watts,
866:You're cold, Angel. Let me warm you. ~ Becca Fitzpatrick,
867:All he could do was let this dream come true. ~ Anonymous,
868:At least let us have healthy books. ~ Henry David Thoreau,
869:Death hath so many doors to let out life. ~ John Fletcher,
870:Don't let bridges you cross be bridges you burn. ~ J Cole,
871:Don't let one cloud obliterate the whole sky. ~ Anais Nin,
872:Don't let people with no life ruin yours. ~ Colin Cowherd,
873:Don't let the past steal your present. ~ Cherr e L Moraga,
874:Don't let your heart get broken by this world. ~ Dan Bern,
875:Don't try to live. Let yourself be lived. ~ Vernon Howard,
876:Educate yourself. Don't let me educate you ~ Robert Henri,
877:Fear can change you if you let it. ~ Jennifer Blackstream,
878:Feelings are just visitors, let them come and go. ~ Mooji,
879:Find what you love and let it kill you ~ Charles Bukowski,
880:Here let me sit in sorrow for mankind. ~ Oliver Goldsmith,
881:I'd rather let the music speak for itself. ~ Serj Tankian,
882:If it be thus to dream, still let me sleep. ~ C J Roberts,
883:If you were mine, I would never let you go. ~ Abbi Glines,
884:I let go of religion, and people become serene. ~ Lao Tzu,
885:I let him use me to get rid of his pain. ~ Colleen Hoover,
886:I'm in bed by nine. Let's get on with it. ~ Jason Bateman,
887:... I'm no longer willing to let myself down. ~ Sarah Jio,
888:I'm Vince McMahon, dammit, let's hear it! ~ Vince McMahon,
889:I nudged Dad towards the door. “Let’s go. ~ Melanie Marks,
890:I stood. “Let’s get this over with. ~ Denise Grover Swank,
891:It’s so easy to be easy—if you let it. ~ Charles Bukowski,
892:I want you to let things be imperfect. ~ Becky Albertalli,
893:I won't let your ignorance silence my pain ~ Tomi Adeyemi,
894:Learning to live is learning to let go. ~ Sogyal Rinpoche,
895:Let all find COMPASSION in YOU. ~ Saint John of the Cross,
896:Let all of life be an unfettered howl. ~ Vladimir Nabokov,
897:Let each man have the wit to go his own way. ~ Propertius,
898:Let every man look before he leaps. ~ Miguel de Cervantes,
899:Let him lust for you until he has blue balls ~ Sylvia Day,
900:lET HIM MARCH TO THE MUSIC HE HEARS ~ Henry David Thoreau,
901:Let it be virtuous to be obstinate. ~ William Shakespeare,
902:Let me arrest thy thoughts, wonder with me, ~ John Donne,
903:Let me complain-it's good for television. ~ Phil Hellmuth,
904:Let me go to the house of the Father. ~ Pope John Paul II,
905:Let me know myself; let others guess at me. ~ Joseph Hall,
906:Let me take five of my Fists into the Armpit. ~ Fonda Lee,
907:Let’s burn this motherfucker down.” And ~ Natasha Madison,
908:let's carpe the hell out of this diem ~ Alexandra Bracken,
909:Let's face it: I am not a professional runner. ~ Jo Brand,
910:Let’s go eat some pie and solve a mystery. ~ Jenn Bennett,
911:Let’s go get ice cream!” cried Janie. ~ Caroline B Cooney,
912:Let's hook up and just bring fiery death. ~ Charlie Sheen,
913:Let's jump on board, and cut them to pieces. ~ Blackbeard,
914:Let’s laugh and love until the world ends. ~ Lisa Kessler,
915:Let's not grow with our roots in the ground. ~ Criss Jami,
916:Let's play. I'm willing to play anywhere. ~ Bobby Fischer,
917:Let's say 'Yes' to life and 'No' to death. ~ Pope Francis,
918:Let's see if I get myself with this one. ~ Jon Erik Hexum,
919:Let's show America our best and nothing less! ~ Paul Ryan,
920:Let the beauty we love be what we do. —RUMI ~ Scott Jurek,
921:Let them fall, Mowgli. They are only tears. ~ R J Palacio,
922:Let the music play on would be my legacy. ~ Lionel Richie,
923:Let truth, beauty and love be your guide. ~ Bryant McGill,
924:Let us absurdify life from east to west ~ Fernando Pessoa,
925:Let us dare to read, think, speak and write. ~ John Adams,
926:Let us forget and forgive injuries. ~ Miguel de Cervantes,
927:Let us not become the evil that we deplore. ~ Barbara Lee,
928:Let us work together for unity and love. ~ Mahatma Gandhi,
929:Let weakness learn meekness. ~ Algernon Charles Swinburne,
930:Let your face speak what's in your heart. ~ Toni Morrison,
931:Let your inner DORK shine through. ~ Rachel Ren e Russell,
932:Liberty's in every blow! Let us do or die. ~ Robert Burns,
933:Love conquers all things; let us own her dominion. ~ Ovid,
934:Make the money, don't let the money make you ~ Macklemore,
935:Maybe part of loving is learning to let go. ~ Fred Savage,
936:Never let anyone know what you are thinking. ~ Mario Puzo,
937:Never let anyone take away your dream. ~ Victoria Justice,
938:Sin let loose speaks punishment at hand. ~ William Cowper,
939:Stan, don't let them tell you what to do! ~ Harold Pinter,
940:Take what you can use and let the rest go by. ~ Ken Kesey,
941:that he should actually let her ~ Frances Hodgson Burnett,
942:That's more like it. Let's turn this tide! ~ Rick Riordan,
943:The key to change... is to let go of fear, ~ Rosanne Cash,
944:The past can’t touch you unless you let it. ~ Edie Claire,
945:They can't hurt you unless you let them. ~ John C Maxwell,
946:Tyson let loose a huge belch. "Better now. ~ Rick Riordan,
947:Use memories. Don't let memories use you. ~ Deepak Chopra,
948:), well then, let us write (sin φ) ~ Carl Friedrich Gauss,
949:We should let women make their own decisions. ~ Tim Kaine,
950:Work will drive you crazy if you let it. ~ Patrick deWitt,
951:You can't let the past ruin your future. ~ Maria V Snyder,
952:You have to decide to let yourself be happy. ~ Jojo Moyes,
953:16 Let the word of Christ dwell in you richly, ~ Anonymous,
954:America is all about live and let live. ~ Laura Fitzgerald,
955:Cinderella!" Dov cried. "Let down your hair! ~ Rachel Cohn,
956:Cinderella!” Dov cried. “Let down your hair! ~ Rachel Cohn,
957:Creation moves and astonishes if you let it. ~ Dean Koontz,
958:Dare to let your dreams reach beyond you... ~ Maya Angelou,
959:Depend on yourself; you won't be let down. ~ Madhuri Dixit,
960:Do not let anyone else run your business ~ Benjamin Graham,
961:Do not let fear overcome your efforts. ~ Gordon B Hinckley,
962:Don’t let perfect be the enemy of good.” I ~ Camille Pag n,
963:Don't let politeness interelfere with truth ~ Jean Webster,
964:Don't let the tattoo fool you. I'm no angel. ~ Cat Johnson,
965:Don't let your emotions overpower your intelligence. ~ T I,
966:Don't let your heart depend on things ~ Friedrich Schiller,
967:Do well and right and let the world sink. ~ George Herbert,
968:Find what you love and let it kill you! ~ Charles Bukowski,
969:Find what you love and let it kill you. ~ Charles Bukowski,
970:For a murderous blow let murderous blow atone. ~ Aeschylus,
971:Friends don't let Jackasses drink and drive. ~ Roger Ebert,
972:I can't let you go again. I won't let you go. ~ Maya Banks,
973:if any one will not work, neither let him eat. ~ Anonymous,
974:If you want to become full, let yourself be empty. ~ Laozi,
975:I let steam off by watching 'Downton Abbey. ~ Nina Arianda,
976:I'm asking you to love me and let me... die. ~ Sara Raasch,
977:I'm a spade, you're an ofay. Let's play. ~ Louis Armstrong,
978:I say, let's learn more and then speculate. ~ Vernor Vinge,
979:I thought you didn't want to let me go. ~ Lucy Christopher,
980:I won't let your ignorance silence my pain. ~ Tomi Adeyemi,
981:Just smile for me and let the day begin. ~ Jeffrey Osborne,
982:Learn how to let go and say a good good-bye. ~ Mark Deklin,
983:Let a Secretary of Peace be appointed. ~ Benjamin Banneker,
984:Let each moment be full of positive vibrations. ~ Amit Ray,
985:Let every man be master of his time. ~ William Shakespeare,
986:Let every man mind his own business. ~ Miguel de Cervantes,
987:Let him live under the open sky, and dangerously. ~ Horace,
988:Let justice be done tho the heavens fall. ~ Michael Davitt,
989:Let me glimpse inside your velvet bones. ~ Edgar Allan Poe,
990:Let me hold you a little while longer. ~ Jessica Brockmole,
991:Let me see what I wrote so I know what I think ~ W H Auden,
992:Let me spell my name out for you, it's Ricky: ~ Slick Rick,
993:Let's be realistic. Let's do the impossible! ~ Che Guevara,
994:Let's carpe the hell out of this diem. ~ Alexandra Bracken,
995:Let's continue this awkward silence in person ~ John Green,
996:Let's create a legal system that can work. ~ Sam Brownback,
997:Let's go kick some ass.
Civilly. ~ Becca Ritchie,
998:Let's make something happen to this world. ~ Marina Keegan,
999:Let's move forward and fix America's problems. ~ Paul Ryan,
1000:Let's not bequeath the pop charts to just children. ~ Bono,
1001:Let's not bring flame where light is enough. ~ Victor Hugo,
1002:Let the country be small, and the inhabitants few. ~ Laozi,
1003:Let the lover be disgraceful, crazy, absent-minded. ~ Rumi,
1004:Let the power of intention lead the way. ~ Sharon Salzberg,
1005:Let those possess the land, and only those, ~ Robert Frost,
1006:Let us absurdify life from east to west. ~ Fernando Pessoa,
1007:Let us advance on Chaos and the Dark ~ Ralph Waldo Emerson,
1008:Let us not unlearn what we have already learned ~ Diogenes,
1009:Let us sleep by rivers and purify our ears. ~ Jack Kerouac,
1010:Let us then, be up and doing. ~ Henry Wadsworth Longfellow,
1011:Let your existence be enough for a moment. ~ Bryant McGill,
1012:Let your failures refine you, not define you. ~ Max Lucado,
1013:Live and let live, believe and let believe. ~ Robert Frost,
1014:My fair one, let us swear an eternal friendship. ~ Moliere,
1015:need to let go of the need to be in control. ~ Charlene Li,
1016:Never let someone in skinny jeans see you cry! ~ Jon Acuff,
1017:Never let the sun go down upon your anger. ~ Roger N Walsh,
1018:O Love! for Sylvia let me gain the prize, ~ Alexander Pope,
1019:On with the dance, let the joy be unconfined. ~ Mark Twain,
1020:People hurts you if you let them." -Cheyenne. ~ Nyrae Dawn,
1021:Play the game, never let the game play you. ~ Tupac Shakur,
1022:Set wide the window. Let me drink the day. ~ Edith Wharton,
1023:Shut up, sod off, and let me in. (Fury) ~ Sherrilyn Kenyon,
1024:...So let us welcome peaceful evening in. ~ William Cowper,
1025:So, you're single. I'm single. Let's mingle ~ Jillian Dodd,
1026:Suffering? I love suffering! Let’s do this. ~ Rick Riordan,
1027:the deaf man interrupted. “Let the boys ~ Franklin W Dixon,
1028:Though you may be frightened, let go. ~ Kristen Ciccarelli,
1029:Thou shalt not let the world make you hard ~ Ivan E Coyote,
1030:To try to let go was to hold more tightly. ~ Laura Kinsale,
1031:Ultimately, magic finds you, if you let it. ~ Tony Wheeler,
1032:Use memories. Do not let memories use you. ~ Deepak Chopra,
1033:We are all one, so let's help each other out. ~ Reggie Lee,
1034:Whatever life takes away from you, let it go ~ Miguel Ruiz,
1035:When it's your business, I'll let you know. ~ Trish Doller,
1036:A husband would not let you have your plans. ~ George Eliot,
1037:Be silent before God and let Him bless you. ~ Andrew Murray,
1038:Bitch wants to play games, let’s play games. ~ Nalini Singh,
1039:but, dear me, let us be elegant or die. ~ Louisa May Alcott,
1040:Chaos happens. Let's make better use of it. ~ Edward Tenner,
1041:Come on. We’re not going to let her bother ~ Liane Moriarty,
1042:Did I still remember how to let my mind play? ~ Larry Niven,
1043:Do not let anyone stop you from succeding ~ Sharon M Draper,
1044:Do not let them humble you, he said softly. ~ Leigh Bardugo,
1045:Do not let us mistake necessary evils for good. ~ C S Lewis,
1046:Do not let your opponent see your spirit ~ Miyamoto Musashi,
1047:Don't let a single game break your heart. ~ Mike Krzyzewski,
1048:Don’t let ideas escape. Write them down. ~ David J Schwartz,
1049:Don't let that thing define you" -Will Traynor ~ Jojo Moyes,
1050:Don't let yesterday take up too much of today ~ Will Rogers,
1051:Don't let yesterday use up too much of today. ~ Will Rogers,
1052:Don't let your heart be colonized by fear. ~ Jack Kornfield,
1053:Don't let your opinion sway your judgment. ~ Samuel Goldwyn,
1054:Don't let yourself off the hook with excuses. ~ Jason Fried,
1055:Don't play the saxophone. Let it play you. ~ Charlie Parker,
1056:Do your best. And then let life do the rest. ~ Robin Sharma,
1057:Even if I'm sad, dancing is a way to let stuff out. ~ Robyn,
1058:exhorteth, on exhortation: he that giveth, [let ~ Anonymous,
1059:Find what you love and let it kill you. ~ Charles Bukowski,
1060:Find what you love and let it kill you. ~ Charles Bukowski,
1061:Find what you love, and let it kill you. ~ Charles Bukowski,
1062:Forget the pat, let the dead burry the dead. ~ Robert Bloch,
1063:He didn’t want to let her go. At all. Ever. ~ Erin Nicholas,
1064:How do you know when it's time to let go? ~ Jonathan Larson,
1065:I ain't going to let nobody steal my dream. ~ Carl Brashear,
1066:I don't want to die. Please don't let me die. ~ Hugo Chavez,
1067:If I am to die tonight, let me die a fighter. ~ Gail Simone,
1068:If the careers want me, let them find me. ~ Suzanne Collins,
1069:If the truth shall kill them, let them die. ~ Immanuel Kant,
1070:If you let pride stop you, you will hate life ~ Tim Ferriss,
1071:If you want to become full,Let yourself be empty. ~ Lao Tzu,
1072:I let people down easy with inspiration. ~ David Hasselhoff,
1073:I'll let life take me where it will. ~ Matthias Schoenaerts,
1074:I love my songs, let's not get crazy here. ~ Ronnie Spector,
1075:I never let any of my sons beat me at video games. ~ Coolio,
1076:I will not be afraid to let my talent shine. ~ Ani DiFranco,
1077:I will not let you go into the unknown alone. ~ Bram Stoker,
1078:Let blockheads read what blockheads wrote. ~ Warren Buffett,
1079:Let everyone know, I lived a very happy life. ~ Orhan Pamuk,
1080:Let go the thought that cannot make you strong ~ Jason Mraz,
1081:Let him become a fool, that he may become wise. ~ Anonymous,
1082:Let me be part of your beautiful chaos. ~ Ilsa Madden Mills,
1083:Let me tell you: Theroux would shit himself. ~ Jason Arnopp,
1084:Let no man imagine that he has no influence. ~ Henry George,
1085:Let not his mode of raising cash seem strange, ~ Lord Byron,
1086:Let's bat that nun out of the dog park! ~ Christopher Moore,
1087:Let's be friends based on mutual hate. ~ Bryan Lee O Malley,
1088:Let's be honest: I just want a Super Bowl ring. ~ Kate Mara,
1089:Let’s do this! Rock out with your cocks out! ~ Kresley Cole,
1090:Let's get to the point Let's roll another joint ~ Tom Petty,
1091:Let's go commit senseless acts of science. ~ Seanan McGuire,
1092:Let’s go inside,” she said. Lumikki nodded. ~ Salla Simukka,
1093:Let's just chant and be good people, alright? ~ Krishna Das,
1094:Let's learn to live, for we must die alone. ~ George Crabbe,
1095:Let's leave his rank, then,—take the man himself: ~ Moli re,
1096:let slip the yapping chihuahuas of infowar ~ Charles Stross,
1097:Let students use technologies in the classroom. ~ Weili Dai,
1098:Let such teach others who themselves excel ~ Alexander Pope,
1099:Let there be truth between us. ~ Johann Wolfgang von Goethe,
1100:Let those desert places in our hearts bloom. ~ Pope Francis,
1101:Let us make hay while the sun shines. ~ Miguel de Cervantes,
1102:Let us think that we are born for the common good. ~ Seneca,
1103:Let your joy scream across the pain. ~ Laura Ingalls Wilder,
1104:Let your mind alone, and see what happens. ~ Virgil Thomson,
1105:Let your plans be dark and impenetrable as night. ~ Sun Tzu,
1106:Love says, "I'm with you, let's deal with it. ~ Chip Ingram,
1107:maybe let me drive you crazy for once. ~ Marquita Valentine,
1108:My mother wouldn't even let me read DC Comics. ~ Wes Craven,
1109:Never let an old person live in your body. ~ Michael Savage,
1110:Never let me slip cuz if I slip then I'm slippin'. ~ Dr Dre,
1111:Never let the enemy pick the battle site. ~ George S Patton,
1112:Nothing hurts you unless you let it. ~ Jennifer Lynn Barnes,
1113:Now we're talking. Let's go be superheroes! ~ Marissa Meyer,
1114:Oh my God! I'm crushing an angel. Let me up! ~ Nalini Singh,
1115:Okay, tough guy. Let’s see what you’ve got. ~ Ilona Andrews,
1116:O, let my books be then the eloquence ~ William Shakespeare,
1117:Our love is God, let's go get a Slushie. ~ Christian Slater,
1118:People will use you as long as you let them. ~ Dolly Parton,
1119:Should I peel a cap or should I let him survive? ~ Ice Cube,
1120:Someday you should let me give you a baby... ~ Lisa Kleypas,
1121:The best actors do not let the wheels show. ~ Milan Kundera,
1122:their heart grew cold
they let their wings down ~ Sappho,
1123:we have let rhetoric do the job of poetry. ~ Cherrie Moraga,
1124:We'll let time knit these gentle ties between us. ~ Moli re,
1125:We should not let negative influences get to us. ~ St Lucia,
1126:Whatever life takes away from you, let it go. ~ Miguel Ruiz,
1127:When the sun shines, you let it shine on you ~ Gayle Forman,
1128:You can't let facts get in the way of the truth. ~ Joe Hill,
1129:You can’t let facts get in the way of the truth. ~ Joe Hill,
1130:You can’t let the apocalypse rule your life. ~ Michelle Tea,
1131:You can't stop change. Don't let it stop you. ~ Ron Kaufman,
1132:Young boy, let his gun bang, let his nuts hang ~ ASAP Rocky,
1133:You only know you love her when you let her go. ~ Passenger,
1134:Absent or dead, still let a friend be dear. ~ Alexander Pope,
1135:A man needs to know when to let things lie.” I ~ Tana French,
1136:And let them pass, as they will too soon, ~ Robert Browning,
1137:Anger takes up a lot of space if you let it. ~ Jay Crownover,
1138:beneath hers. Then he let go. Not happily, ~ Sharon Hamilton,
1139:Declare independence, don't let them do that to you! ~ Bjork,
1140:Dejate querer. Let yourself be loved. ~ Benjamin Alire S enz,
1141:Dobby cannot let Harry Potter lose his Wheezy! ~ J K Rowling,
1142:Do not let yesterday use up too much of today ~ Lisa Wingate,
1143:Don't be a spectator, don't let life pass you by ~ Lou Holtz,
1144:Don't ever let no one tell you, you ain't beautiful ~ Eminem,
1145:Don't let anybody take your manhood. ~ Martin Luther King Jr,
1146:Don't let school interfere with your education. ~ Mark Twain,
1147:Don't let the facts interfere with the truth. ~ Farley Mowat,
1148:Don't let yesterday take up too much of today. ~ John Wooden,
1149:Don’t Let Yesterday Take Up Too Much Of Today. ~ Will Rogers,
1150:ESTRAGON: Let’s hang ourselves immediately! ~ Samuel Beckett,
1151:Everything he let go of had claw marks on it. ~ Louise Penny,
1152:Follow your path, and let the people talk. ~ Dante Alighieri,
1153:God gave us our spouses; let us rejoice in them. ~ Anonymous,
1154:him some baby aspirin and let him color while ~ Stephen King,
1155:Holy borrowing bibliophile, let's book! ~ Karen Marie Moning,
1156:I'd let my golden chances pass me by. ~ Oscar Hammerstein II,
1157:I don't let nobody see me wishin' he was mine ~ Taylor Swift,
1158:If I were a horse, I’d let him ride me anywhere. ~ Anonymous,
1159:If the truth shall kill them, let them die. ~ Immanuel Kant,
1160:If you have a dream, don't let anyone take it away. ~ Selena,
1161:If you want to become full, let yourself be empty. ~ Lao Tzu,
1162:I have never let gender get in my way. ~ Kiran Mazumdar Shaw,
1163:I let myself be sad. I let myself think of him. ~ Kiera Cass,
1164:I never let my politics supersede my manners. ~ Darren Criss,
1165:I paid my bill. Let me speak to your supervisor! ~ Jon Jones,
1166:I want to hold you, Nikki. Will you let me? ~ Simone Elkeles,
1167:I will not let thee go, except thou bless me. ~ Isak Dinesen,
1168:Kiss me or let me go. I don’t care anymore. ~ Jennifer Estep,
1169:Last night I let the party get the best of me. ~ Wiz Khalifa,
1170:Learn taciturnity and let that be your motto! ~ Robert Burns,
1171:Let first the onion flourish there, ~ Robert Louis Stevenson,
1172:let him give himself to serving; he who teaches, ~ Anonymous,
1173:Let me feel now what sharp distress I may. ~ Charles Dickens,
1174:Let me hate you as passionately as I loved you. ~ Kavita Kan,
1175:Let me tell you, hitting 40 is not fun. ~ Charisma Carpenter,
1176:Let me tell you that I love the United States. ~ Vicente Fox,
1177:Let my heart be wise. It is the gods' best gift. ~ Euripides,
1178:Let not your heart be troubled. Have faith ~ Mark T Sullivan,
1179:Let people take death seriously, and not travel far. ~ Laozi,
1180:Let's go in and dance the night away." Cliff ~ Stacy Claflin,
1181:Let's hear the sound of the baby pianny. ~ Louisa May Alcott,
1182:Let's talk, you and I. Let's talk about fear. ~ Stephen King,
1183:Let the beauty of what you love be what you do. ~ Emma Scott,
1184:Let the boundlessness be your boundary! ~ Mehmet Murat ildan,
1185:Let the dead bury the dead, your time will come. ~ Bob Dylan,
1186:Let the earth and the sea each have its own. ~ Joseph Conrad,
1187:Let the eye of vigilance never be closed. ~ Thomas Jefferson,
1188:Let them fall Mowgli, they are only tears. ~ Rudyard Kipling,
1189:Let there be truth at last,/ Even if despair. ~ Thomas Hardy,
1190:Let unswerving integrity be your watchword. ~ Baruch Spinoza,
1191:Let us be brave in the face of adversity. ~ Seneca the Elder,
1192:Let us be protectors of all of Gods Creatures ~ Pope Francis,
1193:Let us dare to read, think, speak, and write. ~ Jeff Wheeler,
1194:Let us follow the truth whither so ever it leads. ~ Socrates,
1195:Let us lie down once more by the breathing side ~ Allen Tate,
1196:Let us live for the beauty of our own reality. ~ Tom Robbins,
1197:Let us not be satisfied with a mediocre life. ~ Pope Francis,
1198:Let us not fear the hidden. Or each other. ~ Muriel Rukeyser,
1199:Let us not overlook so great a gain. ~ Saint John Chrysostom,
1200:Let us now celebrate the literary allusion. ~ Sherman Alexie,
1201:Let us, who are of the day, be sober. ~ I Thessalonians V. 8,
1202:Let what comes come, let what goes go. ~ Sri Ramana Maharshi,
1203:Let your confidence reflect your contentedness. ~ Criss Jami,
1204:Let your curiosity be greater than your fear. ~ Pema Chodron,
1205:Let your desires be ruled by reason. ~ Marcus Tullius Cicero,
1206:Let your memory be your travel bag. ~ Aleksandr Solzhenitsyn,
1207:My attitude is always let it keep rolling. ~ Terrence Malick,
1208:My own rule is to let everything alone. ~ F Scott Fitzgerald,
1209:Never let a fool kiss you or a kiss fool you. ~ Mardy Grothe,
1210:Never let something so unworthy define you. ~ Katherine Reay,
1211:Never let your correspondence fall behind. ~ Abraham Lincoln,
1212:Never let your uniqueness be compromised ~ Benny Bellamacina,
1213:Nobody is a friend of ours. Let's face it. ~ Richard M Nixon,
1214:O let them be left, wildness and wet ~ Gerard Manley Hopkins,
1215:People let you down. That includes family. ~ Charlotte Raine,
1216:Quaintness is creepy. So let's maximize that. ~ Janet Varney,
1217:Rule of art: let half-blind purpose lead you. ~ Mason Cooley,
1218:She's fragile because you let her be fragile. ~ Jessica Park,
1219:To love is to be selfless. Let me be selfless. ~ S Jae Jones,
1220:We must not let daylight in upon the magic. ~ Walter Bagehot,
1221:We're all eaters. That's our bond. Let's be real. ~ Aya Cash,
1222:When I let go what I am, I become what I might be. ~ Lao Tzu,
1223:When in trouble, just let go. Go back to idle. ~ Delia Owens,
1224:When you introduce a moral lesson, let it be brief. ~ Horace,
1225:A leader must not let critics set the agenda. ~ Rudy Giuliani,
1226:A rare piece of magic, don't let it FLY by you ~ Jeff McBride,
1227:Archer! Let us fetch a spot of tea, old boy! ~ Rachel Hawkins,
1228:A villain let your creativity out of its cage. ~ Jodi Picoult,
1229:because life is not stable except by faith. Let ~ John Calvin,
1230:be it peace or happiness let it enfold you ~ Charles Bukowski,
1231:Can you just re­lax and let things hap­pen? ~ Chuck Palahniuk,
1232:C’mon, let’s go join those tedious people. ~ Armistead Maupin,
1233:Cry havoc and let slip the dogs of war! ~ William Shakespeare,
1234:different. Warmer.’ He paused to let that soak ~ Joe Haldeman,
1235:Don’t ever let pride give you a ride ~ Ernest Agyemang Yeboah,
1236:Don't ever let the pressure exceed the pleasure. ~ Joe Maddon,
1237:Don't let a fool kiss you, or a kiss fool you. ~ Mardy Grothe,
1238:Don't let others define you. Define yourself. ~ Ginni Rometty,
1239:Don't let the fear of striking out hold you back. ~ Babe Ruth,
1240:Don't let what your parents do disappoint you. ~ Richard Ford,
1241:Don’t let yesterday use up too much of today. ~ Julie Hockley,
1242:Don't let yesterday use up too much of today ~ Tracie Puckett,
1243:"Don't let your heart be colonized by fear." ~ Jack Kornfield,
1244:Equanimity means to let go, not to abandon. ~ Thich Nhat Hanh,
1245:Everyone will hurt you if you let them in. ~ Jessica Sorensen,
1246:Finally, in conclusion, let me say just this. ~ Peter Sellers,
1247:For God's sake hold your tongue, and let me love ~ John Donne,
1248:Fuck it. Let's blow some shit up." - Shaun Mason ~ Mira Grant,
1249:God, don’t let me be an old fool, I prayed. ~ James Lee Burke,
1250:How did I love her?
Let me count the ways. ~ Lauren Oliver,
1251:If suffer we must, let's suffer on the heights. ~ Victor Hugo,
1252:If you want to be come full, let yourself be empty. ~ Lao Tzu,
1253:I grew up loyal, so don’t let me die a traitor. ~ Osamu Dazai,
1254:I'll let you be in my dreams if I can be in yours ~ Bob Dylan,
1255:i'm going mad, i told myself. let me not be mad. ~ Ian McEwan,
1256:i'm going mad, i told myself. let me not be mad. ~ Ian Mcewan,
1257:I'm okay, you're okay. Now let's go to work. ~ Iyanla Vanzant,
1258:I'm tired of waiting to die. Let's go out. ~ Charles Bukowski,
1259:I never let them cough. They wouldn't dare. ~ Ethel Barrymore,
1260:I want to be your Eurydice, if you'll let me. ~ J A Redmerski,
1261:Jump and let's build our wings on the way down ~ Ray Bradbury,
1262:Keep your mouth closed, and let your eyes listen. ~ Lil Wayne,
1263:Let bygones be bygones...but where I'm from, ~ Kendrick Lamar,
1264:Let humanity be the other name for religion. ~ Taslima Nasrin,
1265:Let me just tell you this: I love polyester. ~ Jay R Ferguson,
1266:Let no one who can be his own belong to another. ~ Paracelsus,
1267:Let nothing be changed and all be different. ~ Robert Bresson,
1268:Let people hate you so long as they fear you. ~ Lucius Accius,
1269:Let pride go afore, shame will follow after. ~ George Chapman,
1270:Let's be exclusive' Charles Wallace said. ~ Madeleine L Engle,
1271:let’s get away from him, go somewhere else.’ I ~ John Grisham,
1272:let's get, emotional girls to all wear mood rings ~ Relient K,
1273:LET'S JUST HOPE WE ACCIDENTALLY BUILD GOD. ~ Douglas Coupland,
1274:Let soul speak with the silent articulation of a face. ~ Rumi,
1275:Let's start off with my father being a mailman. ~ John Kasich,
1276:Let’s talk about why I’m naked and you’re not. ~ Kenya Wright,
1277:Let the black flower blossom as it may! ~ Nathaniel Hawthorne,
1278:Let the blood and the bruises define your legacy. ~ Lady Gaga,
1279:Let the dead Past bury its dead! ~ Henry Wadsworth Longfellow,
1280:Let the punishment match the offense. ~ Marcus Tullius Cicero,
1281:Let the violin become a fiddle, boy. ~ Gina Marinello Sweeney,
1282:Let the winds blow! a fiercer gale ~ Edmund Clarence Stedman,
1283:Let this book take you to the stars and beyond. ~ Lena Dunham,
1284:Let us don our armor of control."-Lady Berwick ~ Lisa Kleypas,
1285:Let us keep watch over our thoughts. ~ Fo-shu- hing-tsan-king,
1286:Let us live for the beauty of our own reality. ~ Charles Lamb,
1287:Let us live, while we are alive! ~ Johann Wolfgang von Goethe,
1288:Let us remove God from the equation, shall we? ~ Mitch Cullin,
1289:Let us see God before man every day. ~ Robert Murray M Cheyne,
1290:Let your heart speak to others hearts. ~ Harbhajan Singh Yogi,
1291:Let your love flow out on all living things. ~ William Styron,
1292:Let your plans be dark and impenetrable as night... ~ Sun Tzu,
1293:Life is too short to let a man call the shots. ~ Joanna Wylde,
1294:Listen to your conscience. Let it guide you. ~ Robin S Sharma,
1295:Love conquers all; therefore, let us submit to love. ~ Virgil,
1296:Luck affects everything; let your hook always be cast. ~ Ovid,
1297:No one can dull your light unless you let them. ~ Sam Mariano,
1298:No sirens. Let Parker drive,” Frazer ordered. ~ Toni Anderson,
1299:Oh sweet heaven, who let that bastard in? ~ Michelle Leighton,
1300:On dreary night let lusty sunshine fall. ~ Friedrich Schiller,
1301:Open the window of your heart and let the Spirit speak ~ Rumi,
1302:Open your mind and let the pictures out ~ William S Burroughs,
1303:Point me at a problem, and let me shoot it. ~ Chris Philbrook,
1304:Refuse to let an old person move into your body. ~ Wayne Dyer,
1305:Then with the losers let it sympathize, ~ William Shakespeare,
1306:Thou wouldst be loved? - then let thy heart ~ Edgar Allan Poe,
1307:To be who you are, let go of what you were. ~ Jennifer Sodini,
1308:We don't let animals suffer, so why humans? ~ Stephen Hawking,
1309:We stand in shit but let us not drown in it. ~ Heather Morris,
1310:When a guy is into you, he let’s you know it. ~ Greg Behrendt,
1311:When I let go of what I am, I become what I might be. ~ Laozi,
1312:When I let go of who I am, I become who I might be. ~ Lao Tzu,
1313:When Misfortune is asleep, let no one wake her. ~ John Dryden,
1314:You can't let your past hold your future hostage. ~ LL Cool J,
1315:you let the grief in, it might consume you. ~ Christina Henry,
1316:You're the one who held me up Never let me fall ~ Celine Dion,
1317:Your mind will create a way if you let it. ~ David J Schwartz,
1318:3260Find what you love and let it kill you. ~ Charles Bukowski,
1319:Always let your employees come to work with a smile. ~ Jack Ma,
1320:Baby, let's cruise, let's flow, let's glide. ~ Smokey Robinson,
1321:Be fearless enough to let love transform you. ~ Cheryl Strayed,
1322:...but, dear me, let us be elegant or die. ~ Louisa May Alcott,
1323:…but let us judge not that we be not judged. ~ Abraham Lincoln,
1324:Come on,"he meowed to Greystripe."Let's go home. ~ Erin Hunter,
1325:Do not let the olive branch fall from my hand. ~ Yasser Arafat,
1326:Don’t let perfect be the enemy of good enough”? ~ Ryan Holiday,
1327:Don't let someone spend money who never earned it. ~ Nick Cole,
1328:Don't Let them fool you or even try to school you ~ Bob Marley,
1329:Don't let your loyalty become your slavery. ~ Karen Salmansohn,
1330:Fall for them, but don't let them ruin you. ~ Ernest Hemingway,
1331:For God's sake hold your tongue, and let me love. ~ John Donne,
1332:Friends don't let friends commit social suicide. ~ Sonya Sones,
1333:Greeks!” Percy yelled. “Let’s, um, fight stuff! ~ Rick Riordan,
1334:He let out a breath I didn't see he was holding.. ~ Kiera Cass,
1335:Here let dead poetry rise once more to life. ~ Dante Alighieri,
1336:He takes my hand and says, 'Let's make a world. ~ Claudia Gray,
1337:I am love, I am music, she thinks. Let’s dance. ~ Paulo Coelho,
1338:I ask this one thing: let me go mad in my own way. ~ Sophocles,
1339:I can't let the mistakes I've made bury me. ~ Victoria Aveyard,
1340:I closed my eyes and let my enemy win. ~ Laurie Halse Anderson,
1341:If the world will be gulled, let it be gulled. ~ Robert Burton,
1342:If you hold me, I will let you into my dreams. ~ Steve Winwood,
1343:I'll let a mystery gas out of my blistery ass ~ MC Paul Barman,
1344:I'll let you be in my dreams if I can be in yours. ~ Bob Dylan,
1345:It's easy to love someone you haven't let down. ~ Elliott Holt,
1346:Knowledge is power, I said at last. "Let's do it. ~ Karen Lord,
1347:Learn from the past and let it go. Live in today. ~ Louise Hay,
1348:Let a bitch enjoy her mental breakdown in peace. ~ C J Roberts,
1349:Let every man come to God in his own way. ~ Henry Ward Beecher,
1350:Let gentleness my strong enforcement be. ~ William Shakespeare,
1351:Let Go.
Let Me Have It.
Let Me Have You. ~ Adriane Leigh,
1352:Let go of the thoughts that don't make you strong. ~ Anonymous,
1353:Let go your hate, and let your love heal you. ~ Ann Somerville,
1354:Let her have today.Leave tomorrow to the angels. ~ Kami Garcia,
1355:Let him ride a horse. He's a cowboy ain't he? ~ Nathanael West,
1356:let himself into the office. He stood in the ~ Debbie Macomber,
1357:Let it be still, and it will gradually become clear. ~ Lao Tzu,
1358:Let love flow so that it cleanses the world. ~ Sathya Sai Baba,
1359:Let love simply bloom... and it is unstoppable. ~ Pope Francis,
1360:Let me down right now, you impotent angst puppy. ~ Alexis Hall,
1361:Let me know the way, before there's hell to pay. ~ Fiona Apple,
1362:Let me not to the marriage of true minds ~ William Shakespeare,
1363:Let me say the good are often punished unfairly. ~ Ann Rinaldi,
1364:Let me through, my Land, for I belong to you ~ Cassandra Clare,
1365:Let nobody bribe you away from being yourself. ~ Napoleon Hill,
1366:Let no one be willing to speak ill of the absent. ~ Propertius,
1367:Let not my winged days, be spent in vain’. ~ A P J Abdul Kalam,
1368:Let not the fear of thorns keep you from the rose. ~ Anonymous,
1369:Let our lives be open books for all to study. ~ Mahatma Gandhi,
1370:Let our scars fall into love with each other... ~ Jos N Harris,
1371:Let's be honest - look what Hollywood at 18 is. ~ Michael Kors,
1372:Let's enjoy the aimless days while we still can. ~ Don DeLillo,
1373:Let’s face it, no one likes a fecal tornado. ~ Chris Philbrook,
1374:Let's finally guarantee equal pay for women. ~ Hillary Clinton,
1375:Let's protect our social security and Medicare. ~ Donald Trump,
1376:"Let stillness direct your words and actions." ~ Eckhart Tolle,
1377:Let the Beloved be a hat pulled down firmly on my head. ~ Rumi,
1378:Let the love of Allah heal you. And free you. ~ Yasmin Mogahed,
1379:Let the man who does not wish to be idle, fall in love. ~ Ovid,
1380:Let them hate me, provided they respect my conduct. ~ Tiberius,
1381:Let them taste the terror they make us swallow. ~ Tomi Adeyemi,
1382:Let the soldier yield to the civilian. ~ Marcus Tullius Cicero,
1383:Let those who like society better have it. ~ John Nelson Darby,
1384:Let us be servants in order to be leaders. ~ Fyodor Dostoevsky,
1385:Let us come together before we're annihilated. ~ Stevie Wonder,
1386:Let us do our best, even if it gets us nowhere. ~ Henry Miller,
1387:Let us fashion together a new world order. ~ Henry A Kissinger,
1388:Let us take arms against this sea of stupidities— ~ Ezra Pound,
1389:Let your home be you mast and not your anchor. ~ Khalil Gibran,
1390:Let your love be stronger than your hate or anger. ~ H G Wells,
1391:Let your name be worth more than your bank account ~ Ray Lewis,
1392:Let your opponent show you how to defeat him ~ Wong Shun Leung,
1393:Let yourself be open and life will be easier. ~ Gautama Buddha,
1394:Let your speech be true and sweet. ~ Tirumalai Krishnamacharya,
1395:Life is God's novel. Let him write it. ~ Isaac Bashevis Singer,
1396:Life is too tragic for sadness: Let us rejoice. ~ Edward Abbey,
1397:Love conquers all. Let Love then smile at our defeat. ~ Virgil,
1398:Love is like a flower - you have to let it grow. ~ John Lennon,
1399:My liver is bad, well — let it get worse! ~ Fyodor Dostoyevsky,
1400:My mother would only let us go to the musicals. ~ Bette Midler,
1401:Never let another man put fear in your heart. ~ Anthony Pettis,
1402:Never let anyone make you feel ordinary. ~ Taylor Jenkins Reid,
1403:Never let anyone tell you how to live your life. ~ Mark Hoppus,
1404:Now, undress for me and let me see what’s mine. ~ Kresley Cole,
1405:.O let them be left, wildness and wet. ~ Gerard Manley Hopkins,
1406:People say I'm henpecked. Well, let them say it. ~ Gordie Howe,
1407:she began as always. “To let Mr. Michelson ~ Andrew Sean Greer,
1408:She gave all she could so we could let it go. ~ Kristen Ashley,
1409:She loved him too. That's why she let him go. ~ Peter S Beagle,
1410:Stall! Delay! Obfuscate! “Let’s,” said Flora. ~ Kate DiCamillo,
1411:Suffering is against the Way. Let us end you. ~ Nnedi Okorafor,
1412:Tell me. Let me know how to make you shatter. ~ Pepper Winters,
1413:That’s right, Harry . . . just let go now. . . . ~ J K Rowling,
1414:Then just get out the way and let God do His thing! ~ Ron Hall,
1415:The reason men rule is because women let them. ~ Jessica Zafra,
1416:They won't let me ... I can't be ... good! ~ Fyodor Dostoevsky,
1417:Tyranny is Tyranny let it come from whom it may. ~ Howard Zinn,
1418:We can’t let the perfect be the enemy of the good. ~ Lee Child,
1419:We help others only as much as they let us. ~ Megan McCafferty,
1420:When I am dead let the earth be dissolved in fire. ~ Suetonius,
1421:When people can walk away from you: Let them walk. ~ T D Jakes,
1422:Where the heart lies, let the brain lie also ~ Robert Browning,
1423:Work hard in silence, let success be your noise. ~ Frank Ocean,
1424:You can't move on until you let go of the past. ~ Marilyn Grey,
1425:You will evolve past ceratin people,let yourself. ~ Mandy Hale,
1426:As I let go of the past, the past let go of me. ~ Keith Donohue,
1427:Auden poem, “Let your last thinks all be thanks, ~ Oliver Sacks,
1428:Be like a lotus. Let the beauty of your heart speak. ~ Amit Ray,
1429:Be who you are and let everyone love that person. ~ Wiz Khalifa,
1430:Can you let me go to hell the way I want to? ~ Wild Bill Hickok,
1431:Cause your opponent to repent, then let him fall ~ Kyuzo Mifune,
1432:Climb onto my shoulders. I will not let you fall. ~ Rick Yancey,
1433:C’mon and let your Uncle Kirby shoot you. ~ William W Johnstone,
1434:Come on, let's go. Crazy people do crazy things. ~ Paulo Coelho,
1435:Come on, let’s go. Crazy people do crazy things. ~ Paulo Coelho,
1436:Death hath a thousand doors to let out life. ~ Philip Massinger,
1437:Dogs, dogs, go away, let me live another day. ~ James Patterson,
1438:Don't force anything. Let life be a deep let go. ~ Eileen Caddy,
1439:Don't let anybody raise you. You've been raised. ~ Maya Angelou,
1440:Don't let anyone tell you what you ought to like. ~ John Cleese,
1441:Don't let go too soon, but don't hang on too long ~ Mitch Albom,
1442:Don't let school get in the way of your education. ~ Mark Twain,
1443:Don't let schooling interfere with your education. ~ Mark Twain,
1444:Don’t let the cynic in you drown out the dreamer. ~ J A DeRouen,
1445:Don't let the hand you hold
hold you down. ~ Julia de Burgos,
1446:Don't let ups and downs leave you down and out. ~ Harvey Mackay,
1447:Don't let your imagination take you by surprise. ~ Jimi Hendrix,
1448:Don't slay that potato, let us be merciful please. ~ Tom Paxton,
1449:Don't try to change Doofus, let Doofus change you. ~ Neil Peart,
1450:Enter others' minds and let them enter yours. ~ Marcus Aurelius,
1451:...freedom can be a full-time job if you let it. ~ Pearl Cleage,
1452:God bless America. Let's try to save some of it. ~ Edward Abbey,
1453:Good friends, good meat. Good God, let’s eat! ~ Debbie Macomber,
1454:Go, set a watchman, let him declare what he seeth. ~ Harper Lee,
1455:Harry, you can’t help him now. It’s over. Let go. ~ J K Rowling,
1456:He said, first let's just unzip your religion down. ~ Tori Amos,
1457:He that will learn to pray, let him go to sea. ~ George Herbert,
1458:I can do it this time. Please, let me succeed. ~ Krista Ritchie,
1459:I can just let my curiosity wander unleashed. ~ James C Collins,
1460:Don’t be scared. Don’t let them see. ~ Alexandra Bracken,
1461:I’d sleep on the floor beside you if you’d let me. ~ Kiera Cass,
1462:If I have to die, let me die fighting. ~ Gabriel Garc a M rquez,
1463:If you let pride stop you, you will hate life ~ Timothy Ferriss,
1464:If you want to grow, you must learn to let go. ~ Darren Johnson,
1465:I loved you before, Ava. Let me love you still. ~ Leslye Walton,
1466:I'm surprised you agreed to let me pour the wine. ~ Scott Lynch,
1467:I never let school get in the way of my education! ~ Mark Twain,
1468:In every person there is a sun. Just let them shine. ~ Socrates,
1469:In film, you have to let go sometimes. ~ Philip Seymour Hoffman,
1470:It's a great day for a ball game; let's play two! ~ Ernie Banks,
1471:I've learned to let things roll off my back. ~ Leighton Meester,
1472:I won't be like them. I won't let you let me be. ~ Nora Sakavic,
1473:Jeg Reiste Mig Saa Let Fra Smertebaaren
~ Christian Winther,
1474:Just let me be me, That's the only way I know. ~ Kendrick Lamar,
1475:Later...later you can kiss me and not let go. ~ Jennifer Murgia,
1476:Learn to let go. You do it a little at a time. ~ Frederick Lenz,
1477:Let all the poisons that lurk in the mud, Hatch out. ~ Tiberius,
1478:Let a man accept his destiny, No pity and no tears. ~ Euripides,
1479:Let each new year find you a better person. ~ Benjamin Franklin,
1480:Let every act be just, and proper, and beneficial. ~ Ann Leckie,
1481:Let every reader do as his conscience bids him. ~ Hermann Hesse,
1482:Let evil wait for the day on which it must fall. ~ Stephen King,
1483:Let fear defeat you not.

—Origami Yoda ~ Tom Angleberger,
1484:Let food be thy medicine and medicine be thy food ~ Hippocrates,
1485:Let go of the past and go for the future. ~ Henry David Thoreau,
1486:Let her be herself. Or she will be somebody else’s. ~ Lang Leav,
1487:Let him who would move the world first move himself. ~ Socrates,
1488:Let me be the only one to keep you from the cold ~ Annie Lennox,
1489:Let me ever love Thyself more than Thy service. ~ Howard Carter,
1490:Let me not to the marriage of true minds ~ William Shakespeare,
1491:Let not your rage or malice destroy a life. ~ Leonardo da Vinci,
1492:Let our children be taught love love love. ~ Daniel Harvey Hill,
1493:Let people judge you. It never changes the truth. ~ Ally Carter,
1494:Let's give the historians something to write about ~ Propertius,
1495:Let's go to Valhalla with the sun on our faces. ~ Mark Lawrence,
1496:Let's have a good clean three-legged death race. ~ Rick Riordan,
1497:Let’s just hope history forgets the snafus. ~ Viet Thanh Nguyen,
1498:Let's leave one alive so that it can be lonely. ~ Arundhati Roy,
1499:Let's leave the specifics up to the situation. ~ Colleen Hoover,
1500:Let's not go and ruin it by thinking too much. ~ Clint Eastwood,

IN CHAPTERS [150/3379]



1478 Integral Yoga
  807 Poetry
  210 Occultism
  193 Philosophy
  150 Christianity
  120 Fiction
   87 Yoga
   84 Mysticism
   54 Psychology
   27 Science
   17 Mythology
   16 Hinduism
   14 Sufism
   14 Philsophy
   14 Integral Theory
   12 Theosophy
   9 Education
   7 Cybernetics
   6 Baha i Faith
   5 Zen
   5 Buddhism
   4 Kabbalah
   2 Taoism
   1 Thelema
   1 Alchemy


1000 The Mother
  729 Satprem
  425 Sri Aurobindo
  193 Nolini Kanta Gupta
  124 Aleister Crowley
  104 John Keats
   86 William Wordsworth
   84 H P Lovecraft
   54 Robert Browning
   54 Carl Jung
   52 Friedrich Nietzsche
   51 Sri Ramakrishna
   47 Percy Bysshe Shelley
   46 Plotinus
   45 Pierre Teilhard de Chardin
   44 Rabindranath Tagore
   41 William Butler Yeats
   41 Walt Whitman
   37 James George Frazer
   34 Friedrich Schiller
   33 Saint Augustine of Hippo
   29 Saint Teresa of Avila
   29 Anonymous
   25 Saint John of Climacus
   24 Johann Wolfgang von Goethe
   24 Aldous Huxley
   23 Swami Vivekananda
   21 Jorge Luis Borges
   21 A B Purani
   20 Jalaluddin Rumi
   18 Edgar Allan Poe
   16 Rainer Maria Rilke
   16 Li Bai
   14 Rudolf Steiner
   14 Ralph Waldo Emerson
   14 Nirodbaran
   13 Swami Krishnananda
   13 Ovid
   11 Plato
   11 Hafiz
   11 George Van Vrekhem
   10 Vyasa
   10 Sri Ramana Maharshi
   10 Lucretius
   9 Kabir
   8 Franz Bardon
   8 Aristotle
   7 Norbert Wiener
   7 Henry David Thoreau
   7 Baha u llah
   6 Thubten Chodron
   5 Saint Hildegard von Bingen
   5 Kobayashi Issa
   5 Jordan Peterson
   5 Ibn Arabi
   5 Hakim Sanai
   5 Al-Ghazali
   4 Taigu Ryokan
   4 Saint Francis of Assisi
   4 Rabbi Moses Luzzatto
   4 Peter J Carroll
   4 Omar Khayyam
   4 Lewis Carroll
   4 Joseph Campbell
   4 Alice Bailey
   3 Yosa Buson
   3 Patanjali
   3 Mirabai
   3 Ken Wilber
   3 Hakuin
   3 Bokar Rinpoche
   2 Swami Sivananda Saraswati
   2 Saint Therese of Lisieux
   2 Saadi
   2 R Buckminster Fuller
   2 Ramprasad
   2 Rabbi Abraham Abulafia
   2 Paul Richard
   2 Masahide
   2 Jorge Luis Borges
   2 Jacopone da Todi
   2 Ikkyu
   2 Hsuan Chueh of Yung Chia
   2 H. P. Lovecraft
   2 Genpo Roshi
   2 Dadu Dayal
   2 Chuang Tzu
   2 Allama Muhammad Iqbal


  106 Record of Yoga
  104 Keats - Poems
   86 Wordsworth - Poems
   84 Lovecraft - Poems
   76 Magick Without Tears
   68 Prayers And Meditations
   66 Agenda Vol 10
   65 Agenda Vol 01
   57 Agenda Vol 12
   57 Agenda Vol 08
   56 Agenda Vol 04
   56 Agenda Vol 02
   55 Agenda Vol 06
   54 Browning - Poems
   53 Agenda Vol 03
   50 The Gospel of Sri Ramakrishna
   49 Agenda Vol 13
   48 Agenda Vol 05
   47 Shelley - Poems
   47 Agenda Vol 09
   46 Agenda Vol 11
   42 Liber ABA
   42 Agenda Vol 07
   41 Yeats - Poems
   41 Thus Spoke Zarathustra
   41 Letters On Yoga IV
   39 Whitman - Poems
   38 Collected Works of Nolini Kanta Gupta - Vol 07
   37 The Golden Bough
   37 Tagore - Poems
   35 Letters On Yoga II
   34 Schiller - Poems
   33 On Thoughts And Aphorisms
   32 Questions And Answers 1950-1951
   31 Collected Works of Nolini Kanta Gupta - Vol 02
   30 Questions And Answers 1956
   27 Collected Works of Nolini Kanta Gupta - Vol 01
   26 Collected Works of Nolini Kanta Gupta - Vol 04
   26 Collected Works of Nolini Kanta Gupta - Vol 03
   25 The Ladder of Divine Ascent
   25 The Bible
   25 Questions And Answers 1954
   24 The Perennial Philosophy
   23 Questions And Answers 1955
   22 The Synthesis Of Yoga
   22 Questions And Answers 1953
   22 Mysterium Coniunctionis
   22 Letters On Yoga III
   22 Collected Works of Nolini Kanta Gupta - Vol 05
   22 City of God
   21 Questions And Answers 1957-1958
   21 Evening Talks With Sri Aurobindo
   20 Words Of Long Ago
   20 Savitri
   20 Collected Poems
   19 The Life Divine
   19 Essays In Philosophy And Yoga
   18 The Future of Man
   18 The Divine Comedy
   18 Labyrinths
   17 The Way of Perfection
   17 Sri Aurobindo or the Adventure of Consciousness
   17 Poe - Poems
   17 Essays Divine And Human
   16 Rilke - Poems
   16 Li Bai - Poems
   16 Collected Works of Nolini Kanta Gupta - Vol 08
   15 Questions And Answers 1929-1931
   15 On the Way to Supermanhood
   15 Faust
   14 Twelve Years With Sri Aurobindo
   14 The Mother With Letters On The Mother
   14 Some Answers From The Mother
   14 Emerson - Poems
   13 The Study and Practice of Yoga
   13 Plotinus - Complete Works Vol 01
   13 Metamorphoses
   13 Bhakti-Yoga
   12 The Phenomenon of Man
   12 The Confessions of Saint Augustine
   12 The Archetypes and the Collective Unconscious
   12 Talks
   12 Plotinus - Complete Works Vol 04
   12 Plotinus - Complete Works Vol 02
   12 Letters On Yoga I
   12 Anonymous - Poems
   11 Twilight of the Idols
   11 The Practice of Psycho therapy
   11 Preparing for the Miraculous
   10 Vishnu Purana
   10 On Education
   10 Of The Nature Of Things
   10 Essays On The Gita
   10 Crowley - Poems
   10 A Garden of Pomegranates - An Outline of the Qabalah
   9 Words Of The Mother II
   9 Vedic and Philological Studies
   9 The Secret Of The Veda
   9 The Interior Castle or The Mansions
   9 The Human Cycle
   9 Plotinus - Complete Works Vol 03
   9 Letters On Poetry And Art
   9 Let Me Explain
   9 Hafiz - Poems
   9 Goethe - Poems
   9 Aion
   9 5.1.01 - Ilion
   8 Theosophy
   8 Poetics
   7 Walden
   7 The Blue Cliff Records
   7 Kena and Other Upanishads
   7 Cybernetics
   6 The Secret Doctrine
   6 The Red Book Liber Novus
   6 Songs of Kabir
   6 Rumi - Poems
   6 Raja-Yoga
   6 Hymns to the Mystic Fire
   6 Hymn of the Universe
   6 How to Free Your Mind - Tara the Liberator
   5 The Problems of Philosophy
   5 The Alchemy of Happiness
   5 Sefer Yetzirah The Book of Creation In Theory and Practice
   5 Maps of Meaning
   5 Knowledge of the Higher Worlds
   5 Initiation Into Hermetics
   5 Collected Works of Nolini Kanta Gupta - Vol 06
   4 Words Of The Mother III
   4 The Hero with a Thousand Faces
   4 The 7 Habits of Highly Effective People
   4 Ryokan - Poems
   4 Liber Null
   4 General Principles of Kabbalah
   4 Beating the Cloth Drum Letters of Zen Master Hakuin
   4 A Treatise on Cosmic Fire
   4 Alice in Wonderland
   3 Writings In Bengali and Sanskrit
   3 The Zen Teaching of Bodhidharma
   3 The Practice of Magical Evocation
   3 The Book of Certitude
   3 Tara - The Feminine Divine
   3 Sex Ecology Spirituality
   3 Patanjali Yoga Sutras
   3 Arabi - Poems
   2 Words Of The Mother I
   2 The Tibetan Yogas of Dream and Sleep
   2 The Lotus Sutra
   2 Synergetics - Explorations in the Geometry of Thinking
   2 Song of Myself
   2 Selected Fictions
   2 Isha Upanishad
   2 Dark Night of the Soul
   2 Chuang Tzu - Poems
   2 Borges - Poems
   2 Amrita Gita


0 0.01 - Introduction, #Agenda Vol 1, #The Mother, #Integral Yoga
  'spiritual life': it was all so comfortable, for we had a supreme 'symbol' of it right there. She let us do as we pleased, She even opened up all kinds of little heavens in us, along with a few hells, since they go together. She even opened the door in us to a certain 'liberation,' which in the end was as soporific as eternity - but there was nowhere to get out: it WAS eternity. We were trapped on all sides. There was nothing left but these 4m2 of skin, the last refuge, that which we wanted to flee by way of above or below, by way of Guiana or the Himalayas. She was waiting for us just there, at the end of our spiritual or not so spiritual pirouettes. Matter was her concern. It took us seven years to understand that She was beginning there, 'where the other yogas leave off,' as Sri Aurobindo had already said twenty-five years earlier. It was necessary to have covered all the paths of the Spirit and all those of Matter, or in any case a large number geographically, before discovering, or even simply understanding, that 'something else' was really Something Else. It was not an improved
  Spirit nor even an improved Matter, but ... it could be called 'nothing,' so contrary was it to all we know. For the caterpillar, a butterfly is nothing, it is not even visible and has nothing in common with caterpillar heavens nor even caterpillar matter. So there we were, trapped in an impossible adventure. One does not return from there: one must cross the bridge to the other side. Then one day in that seventh year, while we still believed in liberations and the collected Upanishads, highlighted with a few glorious visions to relieve the commonplace (which remained appallingly commonplace), while we were still considering 'the Mother of the Ashram' rather like some spiritual super-director (endowed, albeit, with a disarming yet ever so provocative smile, as though
  --
  Day after day, for seventeen years, She sat with us to tell us of her impossible odyssey. Ah, how well we now understand why She needed such an 'outlaw' and an incorrigible heretic like us to comprehend a little bit of her impossible odyssey into 'nothing.' And how well we now understand her infinite patience with us, despite all our revolts, which ultimately were only the revolts of the old species against itself. The final revolt. 'It is not a revolt against the British government which any one can easily do. It is, in fact, a revolt against the whole universal Nature!' Sri Aurobindo had proclaimed fifty years earlier. She listened to our grievances, we went away and we returned. We wanted no more of it and we wanted still more. It was infernal and sublime, impossible and the sole possibility in this old, asphyxiating world. It was the only place one could go to in this barbedwired, mechanized world, where Cincinnati is just as crowded and polluted as Hong Kong. The new species is the last free place in the general Prison. It is the last hope for the earth. How we listened to her little faltering voice that seemed to return from afar, afar, after having crossed spaces and seas of the mind to let its little drops of pure, crystalline words fall upon us, words that make you see. We listened to the future, we touched the other thing. It was incomprehensible and yet filled with another comprehension. It eluded us on all sides, and yet it was dazzlingly obvious. The 'other species' was really radically other, and yet it was vibrating within, absolutely recognizable, as if it were THAT we had been seeking from age to age, THAT we had been invoking through all our illuminations, one after another, in Thebes as in Eleusis as everywhere we have toiled and grieved in the skin of a man. It was for THAT we were here, for that supreme Possible in the skin of a man at last. And then her voice grew more and more frail, her breath began gasping as though She had to traverse greater and greater distances to meet us. She was so alone to beat against the walls of the old prison. Many claws were out all around. Oh, we would so quickly have cut ourself free from all this fiasco to fly away with Her into the world's future. She was so tiny, stooped over, as if crushed beneath the 'spiritual' burden that all the old surrounding species kept heaping upon her. They didn't believe, no. For them, She was ninety-five years old + so many days. Can someone become a new species all alone? They even grumbled at Her: they had had enough of this unbearable Ray that was bringing their sordid affairs into the daylight. The Ashram was slowly closing over Her. The old world wanted to make a new, golden little Church, nice and quiet. No, no one wanted TO
  BECOME. To worship was so much easier. And then they bury you, solemnly, and the matter is settled - the case is closed: now, no one need bother any more except to print some photographic haloes for the pilgrims to this brisk little business. But they are mistaken. The real business will take place without them, the new species will fly up in their faces - it is already flying in the face of the earth, despite all its isms in black and white; it is exploding through all the pores of this battered old earth, which has had enough of shams - whether illusory little heavens or barbarous little machines.

00.02 - Mystic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The Mystics all over the world and in all ages have clothed their sayings in proverbs and parables, in figures and symbols. To speak in symbols seems to be in their very nature; it is their characteristic manner, their inevitable style. let us see what is the reason behind it. But first who are the Mystics? They are those who are in touch with supra-sensual things, whose experiences are of a world different from the common physical world, the world of the mind and the senses.
   These other worlds are constituted in other ways than ours. Their contents are different and the laws that obtain there are also different. It would be a gross blunder to attempt a chart of any of these other systems, to use an Einsteinian term, with the measures and conventions of the system to which our external waking consciousness belongs. For, there "the sun shines not, nor the moon, nor the stars, neither these lightnings nor this fire." The difficulty is further enhanced by the fact that there are very many unseen worlds and they all differ from the seen and from one another in manner and degree. Thus, for example, the Upanishads speak of the swapna, the suupta, and the turya, domains beyond the jgrat which is that where the rational being with its mind and senses lives and moves. And there are other systems and other ways in which systems exist, and they are practically innumerable.

0.00a - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  Each letter of the Qabalistic alphabet has a number, color, many symbols and a Tarot card attributed to it. The Qabalah not only aids in an understanding of the Tarot, but teaches the student how to classify and organize all such ideas, numbers and symbols. Just as a knowledge of Latin will give insight into the meaning of an unfamiliar English word with a Latin root, so the knowledge of the Qabalah with the various attri butions to each character in its alphabet will enable the student to understand and correlate ideas and concepts which otherwise would have no apparent relation.
  A simple example is the concept of the Trinity in the Christian religion. The student is frequently amazed to learn through a study of the Qabalah that Egyptian mythology followed a similar concept with its trinity of gods, Osiris the father, Isis the virgin-mother, and Horus the son. The Qabalah indicates similar correspondences in the pantheon of Roman and Greek deities, proving the father-mother (Holy Spirit) - son principles of deity are primordial archetypes of man's psyche, rather than being, as is frequently and erroneously supposed a development peculiar to the Christian era.
  At this juncture let me call attention to one set of attri butions by Rittangelius usually found as an appendix attached to the Sepher Yetzirah. It lists a series of "Intelligences" for each one of the ten Sephiros and the twenty-two Paths of the Tree of Life. It seems to me, after prolonged meditation, that the common attri butions of these Intelligences is altogether arbitrary and lacking in serious meaning.
  For example, Keser is called "The Admirable or the Hidden Intelligence; it is the Primal Glory, for no created being can attain to its essence." This seems perfectly all right; the meaning at first sight seems to fit the significance of Keser as the first emanation from Ain Soph. But there are half a dozen other similar attri butions that would have served equally well. For instance, it could have been called the "Occult Intelligence" usually attri buted to the seventh Path or Sephirah, for surely Keser is secret in a way to be said of no other Sephirah. And what about the "Absolute or Perfect Intelligence." That would have been even more explicit and appropriate, being applicable to Keser far more than to any other of the Paths. Similarly, there is one attri buted to the 16th Path and called "The Eternal or Triumphant Intelligence," so-called because it is the pleasure of the Glory, beyond which is no Glory like to it, and it is called also the Paradise prepared for the Righteous." Any of these several would have done equally well. Much is true of so many of the other attri butions in this particular area-that is the so-called Intelligences of the Sepher Yetzirah. I do not think that their use or current arbitrary usage stands up to serious examination or criticism.

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   One day the priest of the Radhakanta temple accidentally dropped the image of Krishna on the floor, breaking one of its legs. The pundits advised the Rani to install a new image, since the worship of an image with a broken limb was against the scriptural injunctions. But the Rani was fond of the image, and she asked Sri Ramakrishna's opinion. In an abstracted mood, he said: "This solution is ridiculous. If a son-in-law of the Rani broke his leg, would she discard him and put another in his place? Wouldn't she rather arrange for his treatment? Why should she not do the same thing in this case too? let the image be repaired and worshipped as before." It was a simple, straightforward solution and was accepted by the Rani. Sri Ramakrishna himself mended the break. The priest was dismissed for his carelessness, and at Mathur Babu's earnest request Sri Ramakrishna accepted the office of priest in the Radhakanta temple.
   ^No definite information is available as to the origin of this name. Most probably it was given by Mathur Babu, as Ramlal, Sri Ramakrishna's nephew, has said, quoting the authority of his uncle himself.
  --
   Hindu priests are thoroughly acquainted with the rites of worship, but few of them are aware of their underlying significance. They move their hands and limbs mechanically, in obedience to the letter of the scriptures, and repeat the holy mantras like parrots. But from the very beginning the inner meaning of these rites was revealed to Sri Ramakrishna. As he sat facing the image, a strange transformation came over his mind. While going through the prescribed ceremonies, he would actually find himself encircled by a wall of fire protecting him and the place of worship from unspiritual vibrations, or he would feel the rising of the mystic Kundalini through the different centres of the body. The glow on his face, his deep absorption, and the intense atmosphere of the temple impressed everyone who saw him worship the Deity.
   Ramkumar wanted Sri Ramakrishna to learn the intricate rituals of the worship of Kali. To become a priest of Kali one must undergo a special form of initiation from a qualified guru, and for Sri Ramakrishna a suitable brahmin was found. But no sooner did the brahmin speak the holy word in his ear than Sri Ramakrishna, overwhelmed with emotion, uttered a loud cry and plunged into deep concentration.
  --
   As his spiritual mood deepened he more and more felt himself to be a child of the Divine Mother. He learnt to surrender himself comp letely to Her will and let Her direct him.
   "O Mother," he would constantly pray, "I have taken refuge in Thee. Teach me what to do and what to say. Thy will is paramount everywhere and is for the good of Thy children. Merge my will in Thy will and make me Thy instrument."
  --
   In 1858 there came to Dakshineswar a cousin of Sri Ramakrishna, Haladhari by name, who was to remain there about eight years. On account of Sri Ramakrishna's indifferent health, Mathur appointed this man to the office of priest in the Kali temple. He was a complex character, versed in the letter of the scriptures, but hardly aware of their spirit. He loved to participate in hair-splitting theological discussions and, by the measure of his own erudition, he proceeded to gauge Sri Ramakrishna. An orthodox brahmin, he thoroughly disapproved of his cousin's unorthodox actions, but he was not unimpressed by Sri Ramakrishna's purity of life, ecstatic love of God, and yearning for realization.
   One day Haladhari upset Sri Ramakrishna with the statement that God is incomprehensible to the human mind. Sri Ramakrishna has described the great moment of doubt when he wondered whether his visions had really misled him: "With sobs I prayed to the Mother, 'Canst Thou have the heart to deceive me like this because I am a fool?' A stream of tears flowed from my eyes. Shortly afterwards I saw a volume of mist rising from the floor and filling the space before me. In the midst of it there appeared a face with flowing beard, calm, highly expressive, and fair. Fixing its gaze steadily upon me, it said solemnly, 'Remain in bhavamukha, on the threshold of relative consciousness.' This it repeated three times and then it gently disappeared in the mist, which itself dissolved. This vision reassured me."
  --
   Without being formally initiated into their doctrines, Sri Ramakrishna thus realized the ideals of religions other than Hinduism. He did not need to follow any doctrine. All barriers were removed by his overwhelming love of God. So he became a Master who could speak with authority regarding the ideas and ideals of the various religions of the world. "I have practised", said he, "all religions — Hinduism, Islam, Christianity — and I have also followed the paths of the different Hindu sects. I have found that it is the same God toward whom all are directing their steps, though along different paths. You must try all beliefs and traverse all the different ways once. Wherever I look, I see men quarrelling in the name of religion — Hindus, Mohammedans, Brahmos, Vaishnavas, and the rest. But they never reflect that He who is called Krishna is also called Siva, and bears the name of the Primal Energy, Jesus, and Allah as well — the same Rama with a thousand names. A lake has several ghats. At one the Hindus take water in pitchers and call it 'jal'; at another the Mussalmans take water in leather bags and call it pani'. At a third the Christians call it 'water'. Can we imagine that it is not 'jal', but only 'pani' or 'water'? How ridiculous! The substance is One under different names, and everyone is seeking the same substance; only climate, temperament, and name create differences. let each man follow his own path. If he sincerely and ardently wishes to know God, peace be unto him! He will surely realize Him."
   In 1867 Sri Ramakrishna returned to Kamarpukur to recuperate from the effect of his austerities. The peaceful countryside, the simple and artless companions of his boyhood, and the pure air did him much good. The villagers were happy to get back their playful, frank, witty, kind-hearted, and truthful Gadadhar, though they did not fail to notice the great change that had come over him during his years in Calcutta. His wife, Sarada Devi, now fourteen years old, soon arrived at Kamarpukur. Her spiritual development was much beyond her age and she was able to understand immediately her husband's state of mind. She became eager to learn from him about God and to live with him as his attendant. The Master accepted her cheerfully both as his disciple and as his spiritual companion. Referring to the experiences of these few days, she once said: "I used to feel always as if a pitcher full of bliss were placed in my heart. The joy was indescribable."
  --
   Shivanath vehemently criticized the Master for his other-worldly attitude toward his wife. He writes: "Ramakrishna was practically separated from his wife, who lived in her village home. One day when I was complaining to some friends about the virtual widowhood of his wife, he drew me to one side and whispered in my ear: 'Why do you complain? It is no longer possible; it is all dead and gone.' Another day as I was inveighing against this part of his teaching, and also declaring that our program of work in the Brahmo Samaj includes women, that ours is a social and domestic religion, and that we want to give education and social liberty to women, the saint became very much excited, as was his way when anything against his settled conviction was asserted — a trait we so much liked in him — and exclaimed, 'Go, thou fool, go and perish in the pit that your women will dig for you.' Then he glared at me and said: 'What does a gardener do with a young plant? Does he not surround it with a fence, to protect it from goats and cattle? And when the young plant has grown up into a tree and it can no longer be injured by cattle, does he not remove the fence and let the tree grow freely?' I replied, 'Yes, that is the custom with gardeners.' Then he remarked, 'Do the same in your spiritual life; become strong, be full-grown; then you may seek them.' To which I replied, 'I don't agree with you in thinking that women's work is like that of cattle, destructive; they are our associates and helpers in our spiritual struggles and social progress' — a view with which he could not agree, and he marked his dissent by shaking his head. Then referring to the lateness of the hour he jocularly remarked, 'It is time for you to depart; take care, do not be late; otherwise your woman will not admit you into her room.' This evoked hearty laughter."
   Pratap Chandra Mazumdar, the right-hand man of Keshab and an accomplished Brahmo preacher in Europe and America, bitterly criticized Sri Ramakrishna's use of uncultured language and also his austere attitude toward his wife. But he could not escape the spell of the Master's personality. In the course of an article about Sri Ramakrishna, Pratap wrote in the "Theistic Quarterly Review": "What is there in common between him and me? I, a Europeanized, civilized, self-centred, semi-sceptical, so-called educated reasoner, and he, a poor, illiterate, unpolished, half-idolatrous, friendless Hindu devotee? Why should I sit long hours to attend to him, I, who have listened to Disraeli and Fawcett, Stanley and Max Muller, and a whole host of European scholars and divines? . . . And it is not I only, but dozens like me, who do the same. . . . He worships Siva, he worships Kali, he worships Rama, he worships Krishna, and is a confirmed advocate of Vedantic doctrines. . . . He is an idolater, yet is a faithful and most devoted meditator on the perfections of the One Formless, Absolute, Infinite Deity. . . . His religion is ecstasy, his worship means transcendental insight, his whole nature burns day and night with a permanent fire and fever of a strange faith and feeling. . . . So long as he is spared to us, gladly shall we sit at his feet to learn from him the sublime precepts of purity, unworldliness, spirituality, and inebriation in the love of God. . . . He, by his childlike bhakti, by his strong conceptions of an ever-ready Motherhood, helped to unfold it [God as our Mother] in our minds wonderfully. . . . By associating with him we learnt to realize better the divine attributes as scattered over the three hundred and thirty millions of deities of mythological India, the gods of the Puranas."
  --
   The Europeanized Kristodas Pal did not approve of the Master's emphasis on renunciation and said; "Sir, this cant of renunciation has almost ruined the country. It is for this reason that the Indians are a subject nation today. Doing good to others, bringing education to the door of the ignorant, and above all, improving the material conditions of the country — these should be our duty now. The cry of religion and renunciation would, on the contrary, only weaken us. You should advise the young men of Bengal to resort only to such acts as will uplift the country." Sri Ramakrishna gave him a searching look and found no divine light within, "You man of poor understanding!" Sri Ramakrishna said sharply. "You dare to slight in these terms renunciation and piety, which our scriptures describe as the greatest of all virtues! After reading two pages of English you think you have come to know the world! You appear to think you are omniscient. Well, have you seen those tiny crabs that are born in the Ganges just when the rains set in? In this big universe you are even less significant than one of those small creatures. How dare you talk of helping the world? The Lord will look to that. You haven't the power in you to do it." After a pause the Master continued: "Can you explain to me how you can work for others? I know what you mean by helping them. To feed a number of persons, to treat them when they are sick, to construct a road or dig a well — isn't that all? These, are good deeds, no doubt, but how trifling in comparison with the vastness of the universe! How far can a man advance in this line? How many people can you save from famine? Malaria has ruined a whole province; what could you do to stop its onslaught? God alone looks after the world. let a man first realize Him. let a man get the authority from God and be endowed with His power; then, and then alone, may he think of doing good to others. A man should first be purged of all egotism. Then alone will the Blissful Mother ask him to work for the world." Sri Ramakrishna mistrusted philanthropy that presumed to pose as charity. He warned people against it. He saw in most acts of philanthropy nothing but egotism, vanity, a desire for glory, a barren excitement to kill the boredom of life, or an attempt to soothe a guilty conscience. True charity, he taught, is the result of love of God — service to man in a spirit of worship.
   --- MONASTIC DISCIPLES
  --
   One day, in January 1884, the Master was going toward the pine-grove when he went into a trance. He was alone. There was no one to support him or guide his footsteps. He fell to the ground and dislocated a bone in his left arm. This accident had a significant influence on his mind, the natural inclination of which was to soar above the consciousness of the body. The acute pain in the arm forced his mind to dwell on the body and on the world outside. But he saw even in this a divine purpose; for, with his mind compelled to dwell on the physical plane, he realized more than ever that he was an instrument in the hand of the Divine Mother, who had a mission to fulfil through his human body and mind. He also distinctly found that in the phenomenal world God manifests Himself, in an inscrutable way, through diverse human beings, both good and evil. Thus he would speak of God in the guise of the wicked, God in the guise of the pious. God in the guise of the hypocrite, God in the guise of the lewd. He began to take a special delight in watching the divine play in the relative world. Sometimes the sweet human relationship with God would appear to him more appealing than the all-effacing Knowledge of Brahman. Many a time he would pray: "Mother, don't make me unconscious through the Knowledge of Brahman. Don't give me Brahmajnana, Mother. Am I not Your child, and naturally timid? I must have my Mother. A million salutations to the Knowledge of Brahman! Give it to those who want it." Again he prayed: "O Mother let me remain in contact with men! Don't make me a dried-up ascetic. I want to enjoy Your sport in the world." He was able to taste this very rich divine experience and enjoy the love of God and the company of His devotees because his mind, on account of the injury to his arm, was forced to come down to the consciousness of the body. Again, he would make fun of people who proclaimed him as a Divine Incarnation, by pointing to his broken arm. He would say, "Have you ever heard of God breaking His arm?" It took the arm about five months to heal.
   --- BEGINNING OF HIS ILLNESS
  --
   Yet one is not sure whether the Master's soul actually was tortured by this agonizing disease. At least during his moments of spiritual exaltation — which became almost constant during the closing days of his life on earth — he lost all consciousness of the body, of illness and suffering. One of his attendants (Latu, later known as Swami Adbhutananda.) said later on: "While Sri Ramakrishna lay sick he never actually suffered pain. He would often say: 'O mind! Forget the body, forget the sickness, and remain merged in Bliss.' No, he did not really suffer. At times he would be in a state when the thrill of joy was clearly manifested in his body. Even when he could not speak he would let us know in some way that there was no suffering, and this fact was clearly evident to all who watched him. People who did not understand him thought that his suffering was very great. What spiritual joy he transmitted to us at that time! Could such a thing have been possible if he had 'been suffering physically? It was during this period that he taught us again these truths: 'Brahman is always unattached. The three gunas are in It, but It is unaffected by them, just as the wind carries odour yet remains odourless.' 'Brahman is Infinite Being, Infinite Wisdom, Infinite Bliss. In It there exist no delusion, no misery, no disease, no death, no growth, no decay.' 'The Transcendental Being and the being within are one and the same. There is one indivisible Absolute Existence.'"
   The Holy Mother secretly went to a Siva temple across the Ganges to intercede with the Deity for the Master's recovery. In a revelation she was told to prepare herself for the inevitable end.

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
    ~Shemhamphorash', the Divine name of 72 letters;
    77 Laylah, whose name adds to that number; and
    80, the number of the letter Pe, referred to Mars, a
    panegyric upon War. Sometimes the text is serious
  --
     This chapter begins by the letter O, followed by a mark of
    exclamation; its reference to the theogony of "Liber Legis" is
  --
     The word Pan is then explained, {Pi}, the letter of
    Mars, is a hieroglyph of two pillars, and therefore
  --
     It is then asserted that the ultimate letter A has two
    names, or phases, Life and Death.
  --
    number of the chapter, B, which is Beth the letter of
    Mercury, the Magus of the Tarot, who has four
  --
     (3) Fourteen letters. Quid Voles Illud Fac. Q.V.I.F.
    196=14^2.
  --
    To all impressions thus. let them not overcome thee;
     yet let them breed within thee. The least of the
     impressions, come to its perfection, is Pan.
  --
     Da leth is the Empress of the Tarot, the letter of
    Venus, and the title, Peaches, again refers to the Yoni.
  --
     He is the letter of Aries, a Martial sign; while the
    title suggests war. The ants are chosen as small busy
  --
     Yet He, being a holy letter, raises the beginning of the
    chapter to a contemplation of the Pentagram, con-
  --
     (8) O, the last letter of Perdurabo, is Naught.
                   [25]
  --
     illusions; let me play the man, and thrust it from
     me! Amen.
  --
    In figures they are 1001;(9) in letters they are Joy.(10)
    For when all is equilibrated, when all is beheld from
  --
    even. (See Poe's tale of "The Purloined letter".)
    But this is a more serious piece of psychology. In one's
  --
     ceiving that I was but a Pure Fool, they let me
     pass.
  --
     let this go free, even as It will; thou art not its
     master, but the vehicle of It.
  --
    charged to let it have its own way. It has a will of its
    own, which is more in accordance with the Cosmic Will,
  --
     let us create nothing but GOD!
    That which causes us to create is our true father and
  --
     let us create therefore without fear; for we can
     create nothing that is not GOD.
  --
    and refers to the letter Tau, the Phallus in manifesta-
    tion; hence the title, "The Blind Webster".
  --
     let me be no more! let me be Thine; let me be
     Thou; let me be neither Thou nor I; let there be
     love in night and night in love.
  --
     let the Adept be armed with his Magick Rood [and
     provided with his Mystic Rose].
    In the centre, let him give the L.V.X. signs; or if
     he know them, if he will and dare do them, and
  --
    Then let him advance to the East, and make the
     Holy Hexagram, saying: PATER ET MATER
  --
     let him go round to the South, make the Holy
     Hexagram, and say: MATER ET FILIUS UNUS
  --
     let him go round to the West, make the Holy
     Hexagram, and say: FILIUS ET FILIA UNUS
  --
     let him go round to the North, make the Holy
     Hexagram, and then say: FILIA ET PATER
  --
     let him then return to the Centre, and so to The
     Centre of All [making the ROSY CROSS as he
  --
     Circle. let him drink of the Sacrament and let him
     communicate the same.]
    Then let him say: OMNIA IN DUOS: DUO IN
     UNUM: UNUS IN NIHIL: HAE NEC
  --
     let him then repeat the signs of L.V.X. but not the
     signs of N.O.X.; for it is not he that shall arise in
  --
     let the corpse of mind lie unburied on the edge of
     the Great Sea!
  --
    as the Chela may possess; let him occupy himself,
    rather, with the task of getting rid of his personality;
  --
    Also, since below the Abyss Reason is Lord, let men
     seek by experiment, and not by Questionings.
  --
    "It must have a `supernatural' cause." / let
     these two asses be set to grind corn.
  --
     able, almost certainly-poor hacks! let them be
     turned out to grass!
  --
    Seven letters hath Her holiest name; and it is
           A   B
  --
    Here is Wisdom. let Him that hath Understanding
     count the Number of Our Lady; for it is the
  --
    For forgery let him suffer Penal Servitude for Seven
     Years; or at least let him do Pranayama all the
     way home-home? nay! but to the house of the
  --
     The number of the chapter may refer to the letter
    Samech ({Samech}), Temperence, in the Tarot.
  --
  sound of the word "pay" suggest the Hebrew letter Pe (see Liber XVI), which
  represents the final dissolution in Shivadarshana.
   I Hebrew, the letter which follows O is P; i therefore follows Ayin, the Devi
  of the Tarot.
   AYIN is spelt O I N, thus replacing the A in A I N by an O, the letter of the
  Devil, or Pan, the phallic God.
  --
  symbolised in the letter P.
   These letters, O P, are then seen to be the root of opus, the Latin word for
  "work",
  --
  Karma, for the letter N, the fish, the vesica, the womb, breeds, whereas the Ey
  e of
  --
   (32) Death = Nun, the letter before O, means a fish, a symbol of Christ, and
  also by its shape the Female principle
  --
    Ay! let us offer the Obscene Kiss!
     let us seek the Mystery of the Gnarled Oak, and of
     the Glacier Torrent!
    To Him let us offer our babes! Around Him let
     us dance in the mad moonlight!
  --
     70 is the number of the letter Ain, the Devil in the
    Tarot.
  --
    each containing 72 letters. If these be written beneath
    each other, the middle verse bring reversed, i.e. as in
  --
   The Hebrew letter Gimel adds up to 73; it means a camel.
   The title of the chapter is borrowed from the well-known lines of Rudyard
  --
  and the moon, are all correspondences of Gimel, the letter of the Aspiration,
  since gimel is the Path that leads from the Microcosm in tiphareth to the
  --
    And now he has let his girl go to America, to have
     "success" in "life": blank loss.
  --
    = P, the letter of Mars.
     (40) P also means "a mouth".
  --
     fancy a Policeman let loose on Society!
    While there exists the burgess, the hunting man, or
  --
     let all thy stryges and thy ghouls attend!
     He that endureth even to the end
  --
  H, the letter of of breath, is suitable for Spirit; Abrahadabra is
  called the name of Spirit, because it is cheth: L is Earth, green

0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Sri Ramakrishna was a teacher for both the Orders of mankind, Sannysins and householders. His own life offered an ideal example for both, and he left behind disciples who followed the highest traditions he had set in respect of both these ways of life. M., along with Nag Mahashay, exemplified how a householder can rise to the highest level of sagehood. M. was married to Nikunja Devi, a distant relative of Keshab Chander Sen, even when he was reading at College, and he had four children, two sons and two daughters. The responsibility of the family, no doubt, made him dependent on his professional income, but the great devotee that he was, he never compromised with ideals and principles for this reason. Once when he was working as the headmaster in a school managed by the great Vidysgar, the results of the school at the public examination happened to be rather poor, and Vidysgar attri buted it to M's preoccupation with the Master and his consequent failure to attend adequately to the school work. M. at once resigned his post without any thought of the morrow. Within a fortnight the family was in poverty, and M. was one day pacing up and down the verandah of his house, musing how he would feed his children the next day. Just then a man came with a letter addressed to 'Mahendra Babu', and on opening it, M. found that it was a letter from his friend Sri Surendra Nath Banerjee, asking whether he would like to take up a professorship in the Ripon College. In this way three or four times he gave up the job that gave him the wherewithal to support the family, either for upholding principles or for practising spiritual Sadhanas in holy places, without any consideration of the possible dire worldly consequences; but he was always able to get over these difficulties somehow, and the interests of his family never suffered. In spite of his disregard for worldly goods, he was, towards the latter part of his life, in a fairly flourishing condition as the proprietor of the Morton School which he developed into a noted educational institution in the city. The Lord has said in the Bhagavad Git that in the case of those who think of nothing except Him, He Himself would take up all their material and spiritual responsibilities. M. was an example of the truth of the Lord's promise.
  Though his children received proper attention from him, his real family, both during the Master's lifetime and after, consisted of saints, devotees, Sannysins and spiritual aspirants. His life exemplifies the Master's teaching that an ideal householder must be like a good maidservant of a family, loving and caring properly for the children of the house, but knowing always that her real home and children are elsewhere. During the Master's lifetime he spent all his Sundays and other holidays with him and his devotees, and besides listening to the holy talks and devotional music, practised meditation both on the Personal and the Impersonal aspects of God under the direct guidance of the Master. In the pages of the Gospel the reader gets a picture of M.'s spiritual relationship with the Master how from a hazy belief in the Impersonal God of the Brahmos, he was step by step brought to accept both Personality and Impersonality as the two aspects of the same Non-dual Being, how he was convinced of the manifestation of that Being as Gods, Goddesses and as Incarnations, and how he was established in a life that was both of a Jnni and of a Bhakta. This Jnni-Bhakta outlook and way of living became so dominant a feature of his life that Swami Raghavananda, who was very closely associated with him during his last six years, remarks: "Among those who lived with M. in latter days, some felt that he always lived in this constant and conscious union with God even with open eyes (i.e., even in waking consciousness)." (Swami Raghavananda's article on M. in Prabuddha Bharata vol. XXXVII. P. 442.)
  --
  The life of Sdhan and holy association that he started on at the feet of the Master, he continued all through his life. He has for this reason been most appropriately described as a Grihastha-Sannysi (householder-Sannysin). Though he was forbidden by the Master to become a Sannysin, his reverence for the Sannysa ideal was whole-hearted and was without any reservation. So after Sri Ramakrishna's passing away, while several of the Master's householder devotees considered the young Sannysin disciples of the Master as inexperienced and inconsequential, M. stood by them with the firm faith that the Master's life and message were going to be perpetuated only through them. Swami Vivekananda wrote from America in a letter to the inmates of the Math: "When Sri Thkur (Master) left the body, every one gave us up as a few unripe urchins. But M. and a few others did not leave us in the lurch. We cannot repay our debt to them." (Swami Raghavananda's article on M. in Prabuddha Bharata vol. XXX P. 442.)
  M. spent his weekends and holidays with the monastic brethren who, after the Master's demise, had formed themselves into an Order with a Math at Baranagore, and participated in the intense life of devotion and meditation that they followed. At other times he would retire to Dakshineswar or some garden in the city and spend several days in spiritual practice taking simple self-cooked food. In order to feel that he was one with all mankind he often used to go out of his home at dead of night, and like a wandering Sannysin, sleep with the waifs on some open verandah or footpath on the road.
  --
  And Swamiji added a post script to the letter: "Socratic dialogues are Plato all over you are entirely hidden. Moreover, the dramatic part is infinitely beautiful. Everybody likes it here or in the West." Indeed, in order to be unknown, Mahendranath had used the pen-name M., under which the book has been appearing till now. But so great a book cannot remain obscure for long, nor can its author remain unrecognised by the large public in these modern times. M. and his book came to be widely known very soon and to meet the growing demand, a full-sized book, Vol. I of the Gospel, translated by the author himself, was published in 1907 by the Brahmavadin Office, Madras. A second edition of it, revised by the author, was brought out by the Ramakrishna Math, Madras in December 1911, and subsequently a second part, containing new chapters from the original Bengali, was published by the same Math in 1922. The full English translation of the Gospel by Swami Nikhilananda appeared first in 1942.
  In Bengali the book is published in five volumes, the first part having appeared in 1902

0.00 - The Wellspring of Reality, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  We are not seeking a license to ramble wordily. We are intent only upon being adequately concise. General systems science discloses the existence of minimum sets of variable factors that uniquely govern each and every system. Lack of knowledge concerning all the factors and the failure to include them in our integral imposes false conclusions. let us not make the error of inadequacy in examining our most comprehensive inventory of experience and thoughts regarding the evoluting affairs of all humanity.
  There is an inherently minimum set of essential concepts and current information, cognizance of which could lead to our operating our planet Earth to the lasting satisfaction and health of all humanity. With this objective, we set out on our review of the spectrum of significant experiences and seek therein for the greatest meanings as well as for the family of generalized principles governing the realization of their optimum significance to humanity aboard our Sun circling planet Earth.
  --
  The word generalization in literature usually means covering too much territory too thinly to be persuasive, let alone convincing. In science, however, a generalization means a principle that has been found to hold true in every special case.
  The principle of leverage is a scientific generalization. It makes no difference of what material either the fulcrum or the lever consists-wood, steel, or reinforced concrete. Nor do the special-case sizes of the lever and fulcrum, or of the load pried at one end, or the work applied at the lever's other end in any way alter either the principle or the mathematical regularity of the ratios of physical work advantage that are provided at progressive fulcrum-to-load increments of distance outward from the fulcrum in the opposite direction along the lever's arm at which theoperating effort is applied.

0.01f - FOREWARD, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  such is the kernel and conclusion of this book. But let us empha-
  sise the point : union increases only through an increase in con-
  --
  But if it is true that it is so vital and so blessed to know, let us
  ask again why we are turning our attention particularly to man.

0.01 - Letters from the Mother to Her Son, #Some Answers From The Mother, #The Mother, #Integral Yoga
  object:0.01 - letters from the Mother to Her Son
  author class:The Mother
  --
  In this letter I am sending you a few photographs of the Ashram
  which will no doubt interest you since they will give you an idea,
  --
  state of affairs you mention in your letter of October 9th; and
  it is certainly not confined to the small states of central Europe.
  --
  After a very long time I was happy to receive your letter of
  January 5th, especially since you think of Pondicherry as an
  --
  have the time or the possibility to come here? Once you did let
  me hope for a visit.
  --
  Your last letter refers to current events and betrays some anxiety
  which is certainly not unfounded. In their ignorant unconsciousness men set moving forces they are not even aware of and soon

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  object:0.02 - letters to a Sadhak
  author class:The Mother
  --
  Oh! let all tears be wiped away, all suffering relieved, all anguish dispelled, and let a calm serenity dwell
  in every heart.
  --
  words to the letter. I started following Her advice. I
  didn't ask for anything, even on April 1st,10 and that is
  --
  have found work should let us know."
  Before displaying the notice you will speak to the workers
  --
  very good. If he doesn't, I shall keep silent, without arguing, and let him do as he likes. Is this attitude correct?
  No, it is not correct - and I see that you have not understood the
  --
  I am not at all displeased. But what a strange idea to let yourself
  be upset by such little things! What about the Yoga?
  --
  A year of silence and expectation... let us find, O Lord, our entire
  support in Thy Grace alone.

0.03 - III - The Evening Sittings, #Evening Talks With Sri Aurobindo, #unset, #Zen
   He came dressed as usual in dhoti, part of which was used by him to cover the upper part of his body. Very rarely he came out with chaddar or shawl and then it was "in deference to the climate" as he sometimes put it. At times for minutes he would be gazing at the sky from a small opening at the top of the grass-curtains that covered the verandah upstairs in No. 9, Rue de la Marine. How much were these sittings dependent on him may be gathered from the fact that there were days when more than three-fourths of the time passed in comp lete silence without any outer suggestion from him, or there was only an abrupt "Yes" or "No" to all attempts at drawing him out in conversation. And even when he participated in the talk one always felt that his voice was that of one who does not let his whole being flow into his words; there was a reserve and what was left unsaid was perhaps more than what was spoken. What was spoken was what he felt necessary to speak.
   Very often some news-item in the daily newspaper, town-gossip, or some interesting letter received either by him or by a disciple, or a question from one of the gathering, occasionally some remark or query from himself would set the ball rolling for the talk. The whole thing was so informal that one could never predict the turn the conversation would take. The whole house therefore was in a mood to enjoy the freshness and the delight of meeting the unexpected. There were peals of laughter and light talk, jokes and criticism which might be called personal, there was seriousness and earnestness in abundance.
   These sittings, in fact, furnished Sri Aurobindo with an occasion to admit and feel the outer atmosphere and that of the group living with him. It brought to him the much-needed direct contact of the mental and vital make-up of the disciples, enabling him to act on the atmosphere in general and on the individual in particular. He could thus help to remould their mental make-up by removing the limitations of their minds and opinions, and correct temperamental tendencies and formations. Thus, these sittings contributed at least partly to the creation of an atmosphere amenable to the working of the Higher Consciousness. Far more important than the actual talk and its content was the personal contact, the influence of the Master, and the divine atmosphere he emanated; for through his outer personality it was the Divine Consciousness that he allowed to act. All along behind the outer manifestation that appeared human, there was the influence and presence of the Divine.
  --
   But there were occasions when he did give his independent, personal views on some problems, on events or other subjects. Even then it was never an authoritarian pronouncement. Most often it appeared to be a logically worked out and almost inevitable conclusion expressed quite impersonally though with firm and sincere conviction. This impersonality was such a prominent trait of his personality! Even in such matters as dispatching a letter or a telegram it would not be a command from him to a disciple to carry out the task. Most often during his usual passage to the dining room he would stop on the way, drop in on the company of four or five disciples and, holding out the letter or the telegram, would say in the most amiable and yet the most impersonal way: "I suppose this has to be sent." And it would be for someone in the group instantly to volunteer and take it. The expression he very often used was "It was done" or "It happened", not "I did."
   From 1918 to 1922, we gathered at No. 41, Rue Franois Martin, called the Guest House, upstairs, on a broad verandah into which four rooms opened and whose main piece of furniture was a small table 3' x 1' covered with a blue cotton cloth. That is where Sri Aurobindo used to sit in a hard wooden chair behind the table with a few chairs in front for the visitors or for the disciples.
  --
   The long period of the Second World War with all its vicissitudes passed through these years. It was a priceless experience to see how he devoted his energies to the task of saving humanity from the threatened reign of Nazism. It was a practical lesson of solid work done for humanity without any thought of return or reward, without even letting humanity know what he was doing for it! Thus he lived the Divine and showed us how the Divine cares for the world, how He comes down and works for man. I shall never forget how he who was at one time in his own words "not merely a non-co-operator but an enemy of British Imperialism" bestowed such anxious care on the health of Churchill, listening carefully to the health-bul letins! It was the work of the Divine, it was the Divine's work for the world.
   There were no formal evening sittings during these years, but what appeared to me important in our informal talks was recorded and has been incorporated in this book.

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  object:0.03 - letters to My little smile
  author class:The Mother
  --
  detach one's consciousness from it and let it run by itself without
  running with it. Then it finds this less enjoyable and after some
  --
  rebellious, depressed, and now you have let your smile slip away,
  and with it your faith and confidence in me; in this condition, if
  --
  If You want these imaginations to remain in me, let
  them remain, but if You don't want that, root them out.
  --
  about my condition in order to let You know about it.)
  There are thieves in the subtle world just as in the outer world.
  --
  my meal. Then I return home and write my letter to You,
  and then sometimes I wash our clothes (X's and mine;
  --
  turn your faculty of feeling inward instead of letting it project
  outward, and you will feel my presence as concretely (even more
  --
  "Turn your faculty of feeling inward instead of letting it
  project outward." Mother, when I feel something I feel
  --
  Why didn't You return the letter to me (the one You
  wrote to me) after I sent it to You this morning with my
  --
  and to quell this great revolt which has no reason. let me take
  you in my arms, bathe you in my love and wipe away even the
  --
  memory of this unfortunate incident. I kept the letter to show it
  to Sri Aurobindo along with your letter of this morning. I am
  returning it to you in this notebook.
  --
  the consciousness. You must not let this upset you too much,
  but simply aspire with calm and perseverance for the light to
  --
  something else? If You know, You will let me know. I
  must know what it is in order to get rid of it.

0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Yet he admits so much of spirituality as has been enforced on his customary ideas by the great religious outbursts of the past and he makes in his scheme of society a place, venerable though not often effective, for the priest or the learned theologian who can be trusted to provide him with a safe and ordinary spiritual pabulum. But to the man who would assert for himself the liberty of spiritual experience and the spiritual life, he assigns, if he admits him at all, not the vestment of the priest but the robe of the Sannyasin. Outside society let him exercise his dangerous freedom. So he may even serve as a human lightning-rod receiving the electricity of the Spirit and turning it away from the social edifice.
  Nevertheless it is possible to make the material man and his life moderately progressive by imprinting on the material mind the custom of progress, the habit of conscious change, the fixed idea of progression as a law of life. The creation by this means of progressive societies in Europe is one of the greatest triumphs of Mind over Matter. But the physical nature has its revenge; for the progress made tends to be of the grosser and more outward kind and its attempts at a higher or a more rapid movement bring about great wearinesses, swift exhaustions, startling recoils.

0.04 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  object:0.04 - letters to a Sadhak
  author class:The Mother
  --
  not be good for Tej to let him move freely in a pasture for some
  time, so that he may have air, sun and movement without doing

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  object:0.05 - letters to a Child
  author class:The Mother
  --
  I was so pleased to receive your nice letter. You must learn
  that it is your good and your good alone that I want. I want
  --
  Mother, let me open to you and to no one else,
  always, always. Give me patience.
  --
  into your heart. let me live in you.
  My dear child,
  --
  I hope you do not show my letters to anyone. It is better to
  keep them to yourself; otherwise, if you show them, all the force
  --
  I have just received your letter of the 25th and I am glad to
  know you have recovered at last.
  You tell me in your letter: "Mother, I do not want the world,
  not because I am afraid of my duty but because I want you." I
  --
  Read my letter very carefully, think it over well to be sure
  that you have understood it comp letely, and when you have seen
  --
  I received your letter and I have no objection to your going
  to study music for three years at Lucknow, since that is what
  --
  where he has remained ever since. The following letters
  were written after his return.)
  --
  can; do not yield to the temptation to give up the struggle and let
  yourself fall into darkness. Persist, and one day you will realise
  --
  I pray, please do not be vexed by my letter. I on my
  part can bear anything except your displeasure. I feel
  --
  for what I have done and let me know what mistakes I
  have committed.
  --
  (The following letters are undated. Most were written
  between 1932 and 1938 during the sadhak's first stay in
  --
  You did not reply to my last letter. Do you mean
  that it isn't necessary to make the vital peaceful?
  --
  order to let them do in the vital their work of organisation and
  classification, of light and peace.

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  object:0.06 - letters to a Young Sadhak
  author class:The Mother
  --
  The conflict is between that which aspires towards consciousness, the "sattwic" part of the being, and that which lets itself
  be invaded and governed by the inconscience, the "tamasic"
  --
  I don't think it would be bad to let You know about a
  thought, an idea which goes on in me, even if this idea,
  --
  On the contrary, it is good to let me know immediately.
  Nothing is better than a confession for opening the closed doors.
  --
  Beloved Mother, how to master this lethargy that overcomes me? I do not live, Mother, I just exist in some way.
  Mother, I must find something which can divert me.
  --
  True humility lies in not judging oneself and in letting the Divine
  determine our real worth.
  --
  peace and let it enter into the cells of the body; then the suggestion of awkwardness can no longer have any effect.
  Mother, X has broken a porcelain bowl.
  --
  My adored Mother, Sri Aurobindo's last letter made me
  think much. The most obvious sign of the action of an

0.07 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  object:0.07 - letters to a Sadhak
  author class:The Mother
  --
  What a letter you have written to Y, Mother! You will
  turn my head some day, if it is not turned already! But,
  --
  Your good and kind letter has made me happy.
  Last night, in silence, I told you, "To arrive at that to which
  --
  the best answer to your letter?...
  With my love and blessings.
  --
  My child's heart is filled with love and light from the Divine; let
  them shine throughout your whole being and the clouds, if any,
  --
  Your heart is quite a sweet place because of your love - let
  me remain always there so that I may fill your whole being with
  --
  My dear, dear child, let the Light of a conscious certitude and the
  joy of an everlasting Presence be always with you - concretely
  --
  come out of it - but let this love and this truth be your shield
  and protect you against the intrusion of any force of falsehood.
  --
  "Rise into the higher Consciousness, let its light control
  and transform the nature." Some time back you wrote to
  --
  said, " let divine love be your goal. let pure love be your
  way. Be always true to your love and all difficulties will
  --
  Your answer to my letter of July 22, which you kindly
  meant to reassure me, did not reassure me.2 Why is that
  --
  whole being around your highest consciousness and do not let
  your mind work at random. Doubt is not a sport to indulge in

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  object:0.08 - letters to a Young Captain
  author class:The Mother
  --
  nature of that activity is. In his letters, Sri Aurobindo has given
  Series Eight - To a Young Captain
  --
  the activities of sleep. Reading these letters is a good introduction
  to the study of this subject and to its practical application .
  --
  the mind as quiet as one can, without making an effort to understand, but keeping the head as silent as possible and letting
  the force contained in what one reads enter deep inside. This
  --
  some of his letters, in The Synthesis of Yoga and in Essays on
  the Gita.

0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
  object:0.09 - letters to a Young Teacher
  author class:The Mother
  --
  My dear child, I have just read your good letter. Fear nothing:
  those who are sincere in their aspiration will remain here and

01.01 - A Yoga of the Art of Life, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Here is the very heart of the mystery, the master-key to the problem. The advent of the superhuman or divine race, however stupendous or miraculous the phenomenon may appear to be, can become a thing of practical actuality, precisely because it is no human agency that has undertaken it but the Divine himself in his supreme potency and wisdom and love. The descent of the Divine into the ordinary human nature in order to purify and transform it and be lodged there is the whole secret of the sadhana in Sri Aurobindo's Yoga. The sadhaka has only to be quiet and silent, calmly aspiring, open and acquiescent and receptive to the one Force; he need not and should not try to do things by his independent personal effort, but get them done or let them be done for him in the dedicated consciousness by the Divine Master and Guide. All other Yogas or spiritual disciplines in the past envisaged an ascent of the consciousness, its sublimation into the consciousness of the Spirit and its fusion and dissolution there in the end. The descent of the Divine Consciousness to prepare its definitive home in the dynamic and pragmatic human nature, if considered at all, was not the main theme of the past efforts and achievements. Furthermore, the descent spoken of here is the descent, not of a divine consciousness for there are many varieties of divine consciousness but of the Divine's own consciousness, of the Divine himself with his Shakti. For it is that that is directly working out this evolutionary transformation of the age.
   It is not my purpose here to enter into details as to the exact meaning of the descent, how it happens and what are its lines of activity and the results brought about. For it is indeed an actual descent that happens: the Divine Light leans down first into the mind and begins its purificatory work therealthough it is always the inner heart which first recognises the Divine Presence and gives its assent to the Divine action for the mind, the higher mind that is to say, is the summit of the ordinary human consciousness and receives more easily and readily the Radiances that descend. From the Mind the Light filters into the denser regions of the emotions and desires, of life activity and vital dynamism; finally, it gets into brute Matter itself, the hard and obscure rock of the physical body, for that too has to be illumined and made the very form and figure of the Light supernal. The Divine in his descending Grace is the Master-Architect who is building slowly and surely the many-chambered and many-storeyed edifice that is human nature and human life into the mould of the Divine Truth in its perfect play and supreme expression. But this is a matter which can be closely considered when one is already well within the mystery of the path and has acquired the elementary essentials of an initiate.

01.02 - Natures Own Yoga, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   This then is the supreme secret, not the renunciation and annulment, but the transformation of the ordinary human nature : first of all, its psychicisation, that is to say, making it move and live and be in communion and identification with the light of the psychic being, and, secondly, through the soul and the ensouled mind and life and body, to open out into the supramental consciousness and let it come down here below and work and achieve.
   The soul or the true being in man uplifted in the supramental consciousness and at the same time coming forward to possess a divinised mind and life and body as an instrument and channel of its self-expression and an embodiment of the Divine Will and Purposesuch is the goal that Nature is seeking to realise at present through her evolutionary lan. It is to this labour that man has been called so that in and through him the destined transcendence and transformation can take place.

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   We have been speaking of philosophy and the philosophic manner. But what are the exact implications of the words, let us ask again. They mean nothing more and nothing lessthan the force of thought and the mass of thought content. After all, that seems to be almost the whole difference between the past and the present human consciousness in so far at least as it has found expression in poetry. That element, we wish to point out, is precisely what the old-world poets lacked or did not care to possess or express or stress. A poet meant above all, if not all in all, emotion, passion, sensuousness, sensibility, nervous enthusiasm and imagination and fancy: remember the classic definition given by Shakespeare of the poet
   Of imagination all compact.. . .
  --
   Poetry as an expression of thought-power, poetry weighted with intelligence and rationalised knowledge that seems to me to be the end and drive, the secret sense of all the mystery of modern technique. The combination is risky, but not impossible. In the spiritual domain the Gita achieved this miracle to a considerable degree. Still, the power of intelligence and reason shown by Vyasa is of a special order: it is a sublimated function of the faculty, something aloof and other-worldly"introvert", a modern mind would term it that is to say, something a priori, standing in its own au thenticity and self-sufficiency. A modern intelligence would be more scientific, let us use the word, more matter-of-fact and sense-based: the mental light should not be confined in its ivory tower, however high that may be, but brought down and placed at the service of our perception and appreciation and explanation of things human and terrestrial; made immanent in the mundane and the ephemeral, as they are commonly called. This is not an impossibility. Sri Aurobindo seems to have done the thing. In him we find the three terms of human consciousness arriving at an absolute fusion and his poetry is a wonderful example of that fusion. The three terms are the spiritual, the intellectual or philosophical and the physical or sensational. The intellectual, or more generally, the mental, is the intermediary, the Parac lete, as he himself will call it later on in a poem9 magnificently exemplifying the point we are trying to make out the agent who negotiates, bridges and harmonises the two other firmaments usually supposed to be antagonistic and incompatible.
   Indeed it would be wrong to associate any cold ascetic nudity to the spiritual body of Sri Aurobindo. His poetry is philosophic, abstract, no doubt, but every philosophy has its practice, every abstract thing its concrete application,even as the soul has its body; and the fusion, not mere union, of the two is very characteristic in him. The deepest and unseizable flights of thought he knows how to clo the with a Kalidasian richness of imagery, or a Keatsean gusto of sensuousness:
  --
   And here, let me point out, the capital difference between the European or rather the Hellenic spirit and the Indian spirit. It is the Indian spirit to take stand upon divinity and thence to embrace and mould what is earthly and human. The Greek spirit took its stand pre-eminently on earth and what belongs to earth. In Europe Dante's was a soul spiritualised more than perhaps any other and yet his is not a Hindu soul. The utmost that he could say after all the experience of the tragedy of mortality was:
   Io no piangeva, sidentro impietrai13

01.02 - The Creative Soul, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Now the centre of this energy, the matrix of creativity is the soul itself, one's own soul. If you want to createlive, grow and be real-find yourself, be yourself. The simple old wisdom still remains the eternal wisdom. It is because we fall off from our soul that we wander into side-paths, paths that do not belong to our real nature and hence that lead to imitation and repetition, decay and death. This is what happens to what we call common souls. The force of circumstances, the pressure of environment or simply the momentum of custom or habit compel them to choose the easiest and the readiest way that may lie before them. They do not consult the demand of the inner being but the requirement of the moment. Our bodily needs, our vital hungers and our mental prejudices obsess and obscure the impulsions that thrill the hidden spirit. We hasten to gratify the immediate and forget the eternal, we clutch at the shadow and let go the substance. We are carried away in the flux and tumult of life. It is a mixed and collective whirla Weltgeist that moves and governs us. We are helpless straws drifting in the current. But manhood demands that we stop and pause, pull ourselves out of the Maelstrom and be what we are. We must shape things as we want and not allow things to shape us as they want.
   let each take cognisance of the godhead that is within him for self is Godand in the strength of the soul-divinity create his universe. It does not matter what sort of universe he- creates, so long as he creates it. The world created by a Buddha is not the same as that created by a Napoleon, nor should they be the same. It does not prove anything that I cannot become a Kalidasa; for that matter Kalidasa cannot become what I am. If you have not the genius of a Shankara it does not mean that you have no genius at all. Be and become yourselfma gridhah kasyachit dhanam, says the Upanishad. The fountain-head of creative genius lies there, in the free choice and the particular delight the self-determination of the spirit within you and not in the desire for your neighbours riches. The world has become dull and uniform and mechanical, since everybody endeavours to become not himself, but always somebody else. Imitation is servitude and servitude brings in grief.
   In one's own soul lies the very height and profundity of a god-head. Each soul by bringing out the note that is his, makes for the most wondrous symphony. Once a man knows what he is and holds fast to it, refusing to be drawn away by any necessity or temptation, he begins to uncover himself, to do what his inmost nature demands and takes joy in, that is to say, begins to create. Indeed there may be much difference in the forms that different souls take. But because each is itself, therefore each is grounded upon the fundamental equality of things. All our valuations are in reference to some standard or other set up with a particular end in view, but that is a question of the practical world which in no way takes away from the intrinsic value of the greatness of the soul. So long as the thing is there, the how of it does not matter. Infinite are the ways of manifestation and all of them the very highest and the most sublime, provided they are a manifestation of the soul itself, provided they rise and flow from the same level. Whether it is Agni or Indra, Varuna, Mitra or the Aswins, it is the same supreme and divine inflatus.

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Come, let us run
   And give the world a girdle with the sun!10
  --
   But first let us go to the fans et origo, be acquainted with the very genuine article in its purity and perfection, in its essential simplicity. I do not know of any other ideal exemplar than the Upanishad. Thus,
   There the sun shines not and the moon has no
  --
   This, I say, is something different from the religious and even from the mystic. It is away from the merely religious, because it is naked of the vesture of humanity (in spite of a human face that masks it at times) ; it is something more than the merely mystic, for it does not stop being a signpost or an indication to the Beyond, but is itself the presence and embodiment of the Beyond. The mystic gives us, we can say, the magic of the Infinite; what I term the spiritual, the spiritual proper, gives in addition the logic of the Infinite. At least this is what distinguishes modern spiritual consciousness from the ancient, that is, Upanishadic spiritual consciousness. The Upanishad gives expression to the spiritual consciousness in its original and pristine purity and perfection, in its essential simplicity. It did not buttress itself with any logic. It is the record of fundamental experiences and there was no question of any logical exposition. But, as I have said, the modern mind requires and demands a logical element in its perceptions and presentations. Also it must needs be a different kind of logic that can satisfy and satisfy wholly the deeper and subtler movements of a modern consciousness. For the philosophical poet of an earlier age, when he had recourse to logic, it was the logic of the finite that always gave him the frame, unless he threw the whole thing overboard and leaped straight into the occult, the illogical and the a logical, like Blake, for instance. let me illustrate and compare a little. When the older poet explains indriyani hayan ahuh, it is an allegory he resorts to, it is the logic of the finite he marshals to point to the infinite and the beyond. The stress of reason is apparent and effective too, but the pattern is what we are normally familiar with the movement, we can say, is almost Aristotelian in its rigour. Now let us turn to the following:
   Our life is a holocaust of the Supreme. ||26.15||
  --
   Poetry, actually however, has been, by and large, a profane and mundane affair: for it expresses the normal man's perceptions and feelings and experiences, human loves and hates and desires and ambitions. True. And yet there has also always been an attempt, a tendency to deal with them in such a way as can bring calm and puritykatharsisnot trouble and confusion. That has been the purpose of all Art from the ancient days. Besides, there has been a growth and development in the historic process of this katharsis. As by the sublimation of his bodily and vital instincts and impulses., man is gradually growing into the mental, moral and finally spiritual consciousness, even so the artistic expression of his creative activity has followed a similar line of transformation. The first and original transformation happened with religious poetry. The religious, one may say, is the profane inside out; that is to say, the religious man has almost the same tone and temper, the same urges and passions, only turned Godward. Religious poetry too marks a new turn and development of human speech, in taking the name of God human tongue acquires a new plasticity and flavour that transform or give a new modulation even to things profane and mundane it speaks of. Religious means at bottom the colouring of mental and moral idealism. A parallel process of katharsis is found in another class of poetic creation, viz., the allegory. Allegory or parable is the stage when the higher and inner realities are expressed wholly in the modes and manner, in the form and character of the normal and external, when moral, religious or spiritual truths are expressed in the terms and figures of the profane life. The higher or the inner ideal is like a loose clothing upon the ordinary consciousness, it does not fit closely or fuse. In the religious, however, the first step is taken for a mingling and fusion. The mystic is the beginning of a real fusion and a considerable ascension of the lower into the higher. The philosopher poet follows another line for the same katharsisinstead of uplifting emotions and sensibility, he proceeds by thought-power, by the ideas and principles that lie behind all movements and give a pattern to all things existing. The mystic can be of either type, the religious mystic or the philosopher mystic, although often the two are welded together and cannot be very well separated. let us illustrate a little:
   The spacious firmament on high,

01.03 - Sri Aurobindo and his School, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   This much as regards what Sri Aurobindo is not doing; let us now turn and try to understand what he is doing. The distinguished man of action speaks of conquering Nature and fighting her. Adopting this war-like imagery, we can affirm that Sri Aurobindo's work is just such a battle and conquest. But the question is, what is nature and what is the kind of conquest that is sought, how are we to fight and what are the required arms and implements? A good general should foresee all this, frame his plan of campaign accordingly and then only take the field. The above-mentioned leader proposes ceaseless and unselfish action as the way to fight and conquer Nature. He who speaks thus does not know and cannot mean what he says.
   European science is conquering Nature in a way. It has attained to a certain kind and measure, in some fields a great measure, of control and conquest; but however great or striking it may be in its own province, it does not touch man in his more intimate reality and does not bring about any true change in his destiny or his being. For the most vital part of nature is the region of the life-forces, the powers of disease and age and death, of strife and greed and lustall the instincts of the brute in man, all the dark aboriginal forces, the forces of ignorance that form the very groundwork of man's nature and his society. And then, as we rise next to the world of the mind, we find a twilight region where falsehood masquerades as truth, where prejudices move as realities, where notions rule as ideals.

01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  The letters stood out of the unmoving Word:
  In the immutable nameless Origin

01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   We take a third view of the matter and say that genius is neither unconscious or conscious but superconscious. And when one is superconscious, one can be in appearance either conscious or unconscious. let us at the outset try to explain a little this psychological riddle.
   When we say one is conscious, we usually mean that one is conscious with the mental consciousness, with the rational intelligence, with the light of the brain. But this need not be always so. For one can be conscious with other forms of consciousness or in other planes of consciousness. In the average or normal man the consciousness is linked to or identified with the brain function, the rational intelligence and so we conclude that without this wakeful brain activity there can be no consciousness. But the fact is otherwise. The experiences of the mystic prove the point. The mystic is conscious on a level which we describe as higher than the mind and reason, he has what may be called the overhead consciousness. (Apart from the normal consciousness, which is named jagrat, waking, the Upanishad speaks of three other increasingly subtler states of consciousness, swapna, sushupti and turiya.)And then one can be quite unconscious, as in samadhi that can be sushupti or turiyaorpartially consciousin swapna, for example, the external behaviour may be like that of a child or a lunatic or even a goblin. One can also remain normally conscious and still be in the superconscience. Not only so, the mystic the Yogican be conscious on infraconscious levels also; that is to say, he can enter into and identify with the consciousness involved in life and even in Matter; he can feel and realise his oneness with the animal world, the plant world and finally the world of dead earth, of "stocks and stones" too. For all these strands of existence have each its own type of consciousness and all different from the mode of mind which is normally known as consciousness. When St. Francis addresses himself to the brother Sun or the sister Moon, or when the Upanishad speaks of the tree silhouetted against the sky, as if stilled in trance, we feel there is something of this fusion and identification of consciousness with an infra-conscient existence.

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  It leaves two giant letters void of sense
  While without sanction turns the middle sign

01.05 - The Yoga of the King - The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
  Its strange symbol letters, scattered abstruse signs,
  Resolve its oracle and its paradox,
  --
  Wrote clear the letters of its glowing code:
  A map of subtle signs surpassing thought

01.06 - Vivekananda, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The answer is as old as that of Nachiketas: "These horses and these songs and dances of yours, let them remain yours, man is not appeased with riches"; or that of Maitreyi, "What am I to do with that which will not bring me immortality?" This is then man's mission upon earth:
   "Man is higher than all animals, than all angels: none is greater than man. Even the Devas will have to come down again and attain to salvation though a human body. Man alone attains to perfection, not even the Devas." Indeed, men are gods upon earth, come down here below to perfect themselves and perfect the worldonly, they have to be conscious of themselves. They do not know what they are, they have to be actually and sovereignly what they are really and potentially. This then is the life-work of everyone:
   "First, let us be Gods, and then help others to be Gods.
   'Be and make', let this be our motto."
   That is indeed the only way of securing a harmonious and

01.07 - Blaise Pascal (1623-1662), #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The process of conversion of the doubting mind, of the dry intellectual reason as propounded and perhaps practised by Pascal is also a characteristic mark of his nature and genius. It is explained in his famous letter on "bet" or "game of chance" (Le Pari). Here is how he puts the issue to the doubting mind (I am giving the substance, not his words): let us say then that in the world we are playing a game of chance. How do the chances stand? What are the gains and losses if God does not exist? What 'are the gains and losses if God does exist? If God exists, by accepting and reaching him what do we gain? All that man cares forhappiness, felicity. And what do we lose? We lose the world of misery. If, on the other 'hand, God does not exist, by believing him to exist, we lose nothing, we are not more miserable than what we are. If, however, God exists and we do not believe him, we gain this world of misery but we lose all that is worth having. Thus Pascal concludes that even from the standpoint of mere gain and loss, belief in God is more advantageous than unbelief. This is how he applied to metaphysics the mathematics of probability.
   One is not sure if such reasoning is convincing to the intellect; but perhaps it is a necessary stage in conversion. At least we can conclude that Pascal had to pass through such a stage; and it indicates the difficulty his brain had to undergo, the tension or even the torture he made it pass through. It is true, from Reason Pascal went over to Faith, even while giving Reason its due. Still it seems the two were not perfectly synthetised or fused in him. There was a gap between that was not thoroughly bridged. Pascal did not possess the higher, intuitive, luminous mind that mediates successfully between the physical discursive ratiocinative brain-mind and the vision of faith: it is because deep in his consciousness there lay this chasm. Indeed,Pascal's abyss (l' abme de Pascal) is a well-known legend. Pascal, it appears, used to have very often the vision of an abyss about to open before him and he shuddered at the prospect of falling into it. It seems to us to be an experience of the Infinity the Infinity to which he was so much attracted and of which he wrote so beautifully (L'infiniment grand et l'infiniment petit)but into which he could not evidently jump overboard unreservedly. This produced a dichotomy, a lack of integration of personality, Jung would say. Pascal's brain was cold, firm, almost rigid; his heart was volcanic, the faith he had was a fire: it lacked something of the pure light and burned with a lurid glare.
   And the reason is his metaphysics. It is the Jansenist conception of God and human nature that inspired and coloured all his experience and consciousness. According to it, as according to the Calvinist conception, man is a corrupt being, corroded to the core, original sin has branded his very soul. Only Grace saves him and releases him. The order of sin and the order of Grace are distinct and disparate worlds and yet they complement each other and need each other. Greatness and misery are intertwined, united, unified with each other in him. Here is an echo of the Manichean position which also involves an abyss. But even then God's grace is not a free agent, as Jesuits declare; there is a predestination that guides and controls it. This was one of the main subjects he treated in his famous open letters (Les Provinciales) that brought him renown almost overnight. Eternal hell is a possible prospect that faces the Jansenist. That was why a Night always over-shadowed the Day in Pascal's soul.
   Man then, according to Pascal, is by nature a sinful thing. He can lay no claim to noble virtue as his own: all in him is vile, he is a lump of dirt and filth. Even the greatest has his full share of this taint. The greatest, the saintliest, and the meanest, the most sinful, all meet, all are equal on this common platform; all have the same feet of clay. Man is as miserable a creature as a beast, as much a part and product of Nature as a plant. Only there is this difference that an animal or a tree is unconscious, while man knows that he is miserable. This knowledge or perception makes him more miserable, but that is his real and only greatness there is no other. His thought, his self-consciousness, and his sorrow and repentance and contrition for what he is that is the only good partMary's part that has been given to him. Here are Pascal's own words on the subject:
  --
   "Ils ne peuvent plus nous dire qu'il n'y a que de petits esprits qui aient de la pit: car on leur en fait voir de la mieux pouss dans run des plus grands go-mtres, l'un des plus subtils mtaphysiciens, et des plus pntrants esprits que aient jamais t au monde. La pit d'un tel philosophe devrait faire dire aux indvots et awe libertins ce que dit un jour un certain Diocls, en voyant Epicure dans un temple: 'Quelle fte,' s'criait-il, 'quelle spectacle pour moi, de voir Epicure dans un temple! Tous mes soupons s'vanouissent: la pit reprend sa place; et je ne vis jamais mieux la grandeur de Jupiter que depuis que je vois Epicure genoux!' " aBayle: Nouvelle de la Rpublique des lettres.
   "La dernire dmarche de la raison, c'est de connatre qu'il y a une infinit de chases qui la surpassent. Elle est bien faible si elle ne va jusque-l

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Indeed, it would be interesting to compare and contrast the Eastern and Western approach to Divine Love, the Christian and the Vaishnava, for example. Indian spirituality, whatever its outer form or credal formulation, has always a background of utter unity. This unity, again, is threefold or triune and is expressed in those great Upanishadic phrases,mahvkyas,(1) the transcendental unity: the One alone exists, there is nothing else than theOneekamevdvityam; (2) the cosmic unity: all existence is one, whatever exists is that One, thereare no separate existences:sarvam khalvidam brahma neha nnsti kincaa; (3) That One is I, you too are that One:so' ham, tattvamasi; this may be called the individual unity. As I have said, all spiritual experiences in India, of whatever school or line, take for granted or are fundamentally based upon this sense of absolute unity or identity. Schools of dualism or pluralism, who do not apparently admit in their tenets this extreme monism, are still permeated in many ways with that sense and in some form or other take cognizance of the truth of it. The Christian doctrine too says indeed, 'I and my Father in Heaven are one', but this is not identity, but union; besides, the human soul is not admitted into this identity, nor the world soul. The world, we have seen, according to the Christian discipline has to be altogether abandoned, negatived, as we go inward and upward towards our spiritual status reflecting the divine image in the divine company. It is a comp lete rejection, a cutting off and casting away of world and life. One extreme Vedantic path seems to follow a similar line, but there it is not really rejection, but a resolution, not the rejection of what is totally foreign and extraneous, but a resolution of the external into its inner and inmost substance, of the effect into its original cause. Brahman is in the world, Brahman is the world: the world has unrolled itself out of the Brahmansi, pravttiit has to be rolled back into its, cause and substance if it is to regain its pure nature (that is the process of nivitti). Likewise, the individual being in the world, "I", is the transcendent being itself and when it withdraws, it withdraws itself and the whole world with it and merges into the Absolute. Even the Maya of the Mayavadin, although it is viewed as something not inherent in Brahman but superimposed upon Brahman, still, has been accepted as a peculiar power of Brahman itself. The Christian doctrine keeps the individual being separate practically, as an associate or at the most as an image of God. The love for one's neighbour, charity, which the Christian discipline enjoins is one's love for one's kind, because of affinity of nature and quality: it does not dissolve the two into an integral unity and absolute identity, where we love because we are one, because we are the One. The highest culmination of love, the very basis of love, according to the Indian conception, is a transcendence of love, love trans-muted into Bliss. The Upanishad says, where one has become the utter unity, who loves whom? To explain further our point, we take two examples referred to in the book we are considering. The true Christian, it is said, loves the sinner too, he is permitted to dislike sin, for he has to reject it, but he must separate from sin the sinner and love him. Why? Because the sinner too can change and become his brother in spirit, one loves the sinner because there is the possibility of his changing and becoming a true Christian. It is why the orthodox Christian, even such an enlightened and holy person as this mediaeval Canon, considers the non-Christian, the non-baptised as impure and potentially and fundamentally sinners. That is also why the Church, the physical organisation, is worshipped as Christ's very body and outside the Church lies the pagan world which has neither religion nor true spirituality nor salvation. Of course, all this may be symbolic and it is symbolic in a sense. If Christianity is taken to mean true spirituality, and the Church is equated with the collective embodiment of that spirituality, all that is claimed on their behalf stands justified. But that is an ideal, a hypothetical standpoint and can hardly be borne out by facts. However, to come back to our subject, let us ow take the second example. Of Christ himself, it is said, he not only did not dislike or had any aversion for Judas, but that he positively loved the traitor with a true and sincere love. He knew that the man would betray him and even when he was betraying and had betrayed, the Son of Man continued to love him. It was no make-believe or sham or pretence. It was genuine, as genuine as anything can be. Now, why did he love his enemy? Because, it is said, the enemy is suffered by God to do the misdeed: he has been allowed to test the faith of the faithful, he too has his utility, he too is God's servant. And who knows even a Judas would not change in the end? Many who come to scoff do remain to pray. But it can be asked, 'Does God love Satan too in the same way?' The Indian conception which is basically Vedantic is different. There is only one reality, one truth which is viewed differently. Whether a thing is considered good or evil or neutral, essentially and truly, it is that One and nothing else. God's own self is everywhere and the sage makes no difference between the Brahmin and the cow and the elephant. It is his own self he finds in every person and every objectsarvabhtsthitam yo mm bhajati ekatvamsthitah"he has taken his stand upon oneness and loves Me in all beings."2
   This will elucidate another point of difference between the Christian's and the Vaishnava's love of God, for both are characterised by an extreme intensity and sweetness and exquisiteness of that divine feeling. This Christian's, however, is the union of the soul in its absolute purity and simplicity and "privacy" with her lord and master; the soul is shred here of all earthly vesture and goes innocent and naked into the embrace of her Beloved. The Vaishnava feeling is richer and seems to possess more amplitude; it is more concrete and less ethereal. The Vaishnava in his passionate yearning seeks to carry as it were the whole world with him to his Lord: for he sees and feels Him not only in the inmost chamber of his soul, but meets Him also in and I through his senses and in and through the world and its objects around. In psychological terms one can say that the Christian realisation, at its very source, is that of the inmost soul, what we call the "psychic being" pure and simple, referred to in the book we are considering; as: "His sweet privy voice... stirreth thine heart full stilly." Whereas the Vaishnava reaches out to his Lord with his outer heart too aflame with passion; not only his inmost being but his vital being also seeks the Divine. This bears upon the occult story of man's spiritual evolution upon earth. The Divine Grace descends from the highest into the deepest and from the deepest to the outer ranges of human nature, so that the whole of it may be illumined and transformed and one day man can embody in his earthly life the integral manifestation of God, the perfect Epiphany. Each religion, each line of spiritual discipline takes up one limb of manone level or mode of his being and consciousness purifies it and suffuses it with the spiritual and divine consciousness, so that in the end the whole of man, in his integral living, is recast and remoulded: each discipline is in charge of one thread as it were, all together weave the warp and woof in the evolution of the perfect pattern of a spiritualised and divinised humanity.
  --
   The ultimate truth is that God is the sole doer and the best we can do is to let him do freely without let or hindrance. "He that through Grace may see Jhesu, how that He doth all and himself doth right nought but suffereth Jhesu work in him what him liketh, he is meek." And yet one does not arrive at that condition from the beginning or all at once. "The work is not of the hour nor of a day, but of many days and years." And for a long time one has to take up one's burden and work, co-operate with the Divine working. In the process there is this double movement necessary for the full achievement. "Neither Grace only without full working of a soul that in it is nor working done without grace bringeth a soul to reforming but that one joined to that other." Mysticism is not all eccentricity and irrationality: on the contrary, sanity seems to be the very character of the higher mysticism. And it is this sanity, and even a happy sense of humour accompanying it, that makes the genuine mystic teacher say: "It is no mastery to me for to say it, but for to do it there is mastery." Amen.
   Ascendimus ascensiones in corde et cantamus canticum graduum." Confessions of St. Augustine XIII. 9.

01.09 - The Parting of the Way, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Nature has marched from the unconscious to the sub-conscious, from the sub-conscious to the conscious and from the conscious to the self-conscious; she has to rise yet again from the self-conscious to the super-conscious. The mineral gave place to the plant, the plant gave place to the animal and the animal gave place to man; let man give place to and bring out the divine.
   ***

01.09 - William Blake: The Marriage of Heaven and Hell, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Touching the very core of the malady of our age he says that our modern enlightenment seeks to cancel altogether the higher values and install instead the lower alone as true. Thus, for example, Marx and Freud, its twin arch priests, are brothers. Both declare that it is the lower, the under layer alone that matters: to one "the masses", to the other "the instincts". Their wild imperative roars: "Sweep away this pseudo-higher; let the instincts rule, let the pro- letariat dictate!" But more characteristic, Monsieur Thibon has made another discovery which gives the whole value and speciality to his outlook. He says the moderns stress the lower, no doubt; but the old world stressed only the higher and neglected the lower. Therefore the revolt and wrath of the lower, the rage of Revanche in the heart of the dispossessed in the modern world. Enlightenment meant till now the cultivation and embellishment of the Mind, the conscious Mind, the rational and nobler faculties, the height and the depth: and mankind meant the princes and the great ones. In the individual, in the scheme of his culture and education, the senses were neglected, left to go their own way as they pleased; and in the collective field, the toiling masses in the same way lived and moved as best as they could under the economics of laissez-faire. So Monsieur Thibon concludes: "Salvation has never come from below. To look for it from above only is equally vain. No doubt salvation must come from the higher, but on condition that the higher comp letely adopts and protects the lower." Here is a vision luminous and revealing, full of great import, if we follow the right track, prophetic of man's true destiny. It is through this infiltration of the higher into the lower and the integration of the lower into the higher that mankind will reach the goal of its evolution, both individually and collectively.
   But the process, Monsieur Thibon rightly asserts, must begin with the individual and within the individual. Man must "turn within, feel alive within himself", re-establish his living contact with God, the source and origin from which he has cut himself off. Man must learn to subordinate having to being. Each individual must be himself, a free and spontaneous expression. Upon such individual , upon individuals grouped naturally in smaller collectivities and not upon unformed or ill-formed wholesale masses can a perfect human society be raised and will be raised. Monsieur Thibon insistsand very rightlyupon the variety and diversity of individual and local growths in a unified humanity and not a dead uniformity of regimented oneness. He declares, as the reviewer of the London Times succinctly puts it: " let us abolish our insensate worship of number. let us repeal the law of majorities. let us work for the unity that draws together instead of idolizing the multiplicity that disintegrates. let us understand that it is not enough for each to have a place; what matters is that each should be in his right place. For the atomized society let us substitute an organic society, one in which every man will be free to do what he alone is qualified and able to do."
   So far so good. For it is not far enough. The being or becoming that is demanded in fulfilment of the divine advent in humanity must go to the very roots of life and nature, must seize God in his highest and sovereign status. No prejudice of the past, no notion of our mental habits must seek to impose its law. Thus, for example, in the matter of redeeming the senses by the influx of the higher light, our author seems to consider that the senses will remain more or less as they are, only they will be controlled, guided, used by the higher light. And he seems to think that even the sex relation (even the institution of marriage) may continue to remain, but sublimated, submitted to the laws of the Higher Order. This, according to us, is a dangerous compromise and is simply the imposition of the lower law upon the higher. Our view of the total transformation and divinisation of the Lower is altogether different. The Highest must come down wholly and inhabit in the Lowest, the Lowest must give up altogether its own norms and lift itself into the substance and form too of the Highest.

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  object:0.10 - letters to a Young Captain
  author class:The Mother
  --
  bring myself to do it. What shall I do? Confess or let
  past things be effaced by forgetting the past?
  --
  Sri Aurobindo has written a lot on this subject (in his letters)
  and I too have explained everything in the book Education. One
  --
  I had written a letter to the Mother asking why She
  had not given Her darshan to Z. But now I am afraid
  --
  a letter. Because it is none of my business!
  I read your letter and I was not at all angry. But Z was not at all
  ready for a darshan.
  --
  perfect sincerity to let each bring to the other, as far as possible,
  what the other needs to attain that goal.
  --
  To obtain mental silence, one must learn to relax, to let
  oneself float on the waves of the universal force as a plank floats
  --
  From your letter I can see that you really have a great desire to
  accept the invitation... I do not want, then, to deprive you of
  --
  more irresistibly than the others." - letters on Yoga, SABCL, Vol. 23, p. 609.
  Sincerity, courage, discipline, endurance, absolute faith in the

01.10 - Principle and Personality, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Love and admiration for a mahapurusha is not enough, even faith in his gospel is of little avail, nor can actual participation, consecrated work and labour in his cause save the situation; it is only when the principles, the bare realities for which the mahapurusha stands are in the open forum and men have the full and free opportunity of testing and assimilating them, it is only when individuals thus become living embodiments of those principles and realities that we do create a thing universal and permanent, as universal and permanent as earthly things may be. Principles only can embrace and unify the whole of humanity; a particular personality shall always create division and limitation. By placing the man in front, we erect a wall between the Principle and men at large. It is the principles, on the contrary, that should be given the place of honour: our attempt should be to keep back personalities and make as little use of them as possible. let the principles work and create in their freedom and power, untrammelled by the limitations of any mere human vessel.
   We are quite familiar with this cry so rampant in our democratic ageprinciples and no personalities! And although we admit the justice of it, yet we cannot ignore the trenchant one-sidedness which it involves. It is perhaps only a reaction, a swing to the opposite extreme of a mentality given too much to personalities, as the case generally has been in the past. It may be necessary, as a corrective, but it belongs only to a temporary stage. Since, however, we are after a universal ideal, we must also have an integral method. We shall have to curb many of our susceptibilities, diminish many of our apprehensions and soberly strike a balance between opposite extremes.

01.11 - Aldous Huxley: The Perennial Philosophy, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   A sage can smile and smile delightfully! The parable illustrates the well-known Biblical phrase, 'the letter kil leth, but the spirit giveth life'. The monkey is symbolical of the ignorant, arrogant, fussy human mind. There is another Buddhistic story about the monkey quoted in the book and it is as delightful; but being somewhat long, we cannot reproduce it here. It tells how the mind-monkey is terribly agile, quick, clever, competent, moving lightning-fast, imagining that it can easily go to the end of the world, to Paradise itself, to Brahmic status. But alas! when he thought he was speeding straight like a rocket or an arrow and arrive right at the target, he found that he was spinning like a top at the same spot, and what he very likely took to be the very fragrance of the topmost supreme heaven was nothing but the aroma of his own urine.
   ***

01.11 - The Basis of Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Only, the religious spirit has to be bathed and purified and enlightened by the spirit of the renascence: that is to say, one must learn and understand and realize that Spirit is the thing the one thing needfulTamevaikam jnatha; 'religions' are its names and forms, appliances and decorations. let us have by all means the religious spirit, the fundamental experience that is the inmost truth of all religions, that is the matter of our soul; but in our mind and life and body let there be a luminous catholicity, let these organs and instruments be trained to see and compare and appreciate the variety, the numberless facets which the one Spirit naturally presents to the human consciousness. Ekam sat viprh bahudh vadanti. It is an ancient truth that man discovered even in his earliest seekings; but it still awaits an adequate expression and application in life.
   II
  --
   If it is said that this is an ideal for the few only, not for the mass, our answer to that is the answer of the GitaYad yad acharati sreshthah. let the few then practise and achieve the ideal: the mass will have to follow as far as it is possible and necessary. It is the very character of the evolutionary system of Nature, as expressed in the principle of symbiosis, that any considerable change in one place (in one species) is accompanied by a corresponding change in the same direction in other contiguous places (in other associated species) in order that the poise and balance of the system may be maintained.
   It is precisely strong nuclei that are needed (even, perhaps, one strong nucleus is sufficient) where the single and integrated spiritual consciousness is an accomplished and established fact: that acts inevitably as a solvent drawing in and assimilating or transforming and re-creating as much, of the surroundings as its own degree and nature of achievement inevitably demand.

01.12 - Goethe, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The angels weave the symphony that is creation. They represent the various notes and rhythmsin their higher and purer degrees that make up the grand harmony of the spheres. It is magnificent, this music that moves the cosmos, and wonderful the glory of God manifest therein. But is it absolutely perfect? Is there nowhere any flaw in it? There is a doubting voice that enters a dissenting note. That is Satan, the Antagonist, the Evil One. Man is the weakest link in the chain of the apparently all-perfect harmony. And Satan boldly proposes to snap it if God only let him do so. He can prove to God that the true nature of his creation is not cosmos but chaos not a harmony in peace and light, but a confusion, a Walpurgis Night. God acquiesces in the play of this apparent breach and proves in the end that it is part of a wider scheme, a vaster harmony. Evil is rounded off by Grace.
   The total eradication of Evil from the world and human nature and the remoulding of a terrestrial life in the substance and pattern of the Highest Good that is beyond all dualities is a conception which it was not for Goe the to envisage. In the order of reality or existence, first there is the consciousness of division, of trenchant separation in which Good is equated with not-evil and evil with not-good. This is the outlook of individualised consciousness. Next, as the consciousness grows and envelops the whole existence, good and evil are both embraced and are found to form a secret and magic harmony. That is the universal or cosmic consciousness. And Goethe's genius seems to be an outflowering of something of this status of consciousness. But there is still a higher status, the status of transcendence in which evil is not simply embraced but dissolved and even transmuted into a supreme reality of which it is an aberration, a reflection or projection, a lower formulation. That is the mystery of a spiritual realisation to which Goe the aspired perhaps, but had not the necessary initiation to enter into.

01.12 - Three Degrees of Social Organisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   One might claim also on behalf of the doctrine of Right that the right kind of Right brings no harm, it is as already stated another name for liberty, for the privilege of living and it includes the obligation to let live. One can do what one likes provided one does not infringe on an equal right of others to do the same. The measure of one's liberty is equal to the measure of others' liberty.
   Here is the crux of the question. The dictum of utilitarian philosophers is a golden rule which is easy to formulate but not so to execute. For the line of demarcation between one's own rights and the equal rights of others is so undefinable and variable that a title suit is inevitable in each case. In asserting and establishing and even maintaining one's rights there is always the possibilityalmost the certaintyof encroaching upon others' rights.

01.13 - T. S. Eliot: Four Quartets, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   I said to my soul, be still, and let the dark come upon you
   Which shall be the darkness of God.1
  --
   Our poet is too self-conscious, he himself feels that he has not the perfect voice. A Homer, even a Milton possesses a unity of tone and a wholeness of perception which are denied to the modern. To the modern, however, the old masters are not subtle enough, broad enough, psychological enough, let us say the word, spiritual enough. And yet the poetic inspiration, more than the religious urge, needs the injunction not to be busy with too many things, but to be centred upon the one thing needful, viz., to create poetically and not to discourse philosophically or preach prophetically. Not that it is impossible for the poet to swallow the philosopher and the prophet, metabolising them into the substance of his bone and marrow, of "the trilling wire in his blood", as Eliot graphically expresses. That perhaps is the consummation towards which poetry is tending. But at present, in Eliot, at least, the strands remain distinct, each with its own temper and rhythm, not fused and moulded into a single streamlined form of beauty. Our poet flies high, very high indeed at times, often or often he flies low, not disdaining the perilous limit of bathos. Perhaps it is all wilful, it is a mannerism which he cherishes. The mannerism may explain his psychology and enshrine his philosophy. But the poet, the magician is to be looked for elsewhere. In the present collection of poems it is the philosophical, exegetical, discursive Eliot who dominates: although the high lights of the subject-matter may be its justification. Still even if we have here doldrums like
   That the past has another pattern, and ceases to be a mere sequence

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  object:0.11 - letters to a Sadhak
  author class:The Mother
  --
  that what Sri Aurobindo wrote in a letter is a prophetic
  announcement: The supramental consciousness will enter a phase of realising power in 1967."1
  --
  one or the other is comp letely transparent, it lets light through
  without distorting it.
  Similarly, a sincere consciousness lets divine vibrations
  through without distorting them.

0.12 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  object:0.12 - letters to a Student
  author class:The Mother

0.13 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  object:0.13 - letters to a Student
  author class:The Mother
  --
  own egoism"1 and in one of your letters, you have said
  that one must not rely on one's ego but on the psychic.

0.14 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  object:0.14 - letters to a Sadhak
  author class:The Mother

0 1954-08-25 - what is this personality? and when will she come?, #Agenda Vol 01, #unset, #Zen
   I knew you would ask me this question because it is indeed the most interesting thing in the whole passageso my answer is ready, along with my answer to another question. But first let me read you this one.
   You asked, What is this Personality and when will She come? Here is my answer (Mother reads):
  --
   But actually, to tell you the truth, I think your lives are so easy that you dont exert yourselves very much! How many among you have truly an INTENSE need to find their psychic beings? To find out truly who they are? To find out what their roles are, why they are here? You just let yourselves drift. You even complain when things arent easy enough! You just take things as they come. And sometimes, should an aspiration arise in you and you encounter some difficulty in yourself, you say, Oh, Mother is there! Shell take care of it for me! And you think about something else.
   Mother, previously things were very strict in the Ashram, but not now. Why?

0 1955-04-04, #Agenda Vol 01, #unset, #Zen
   I feel that I am turning in circles and taking one step backward for each one forward. Furthermore, instead of helping me draw nearer to the divine consciousness, my work in the Ashram (the very fact of working for to change work, even if I felt like it, would not change the overall situation), diverts me from this divine consciousness, or at least keeps me in a superficial consciousness from which I am unable to unglue myself as long as I am busy writing letters, doing translations, corrections or classes.1 I know its my own fault, that I should know how to be detached from my work and do it by relying upon a deeper consciousness, but what can be done? Unless I receive the grace, I cannot remember the essential thing as long as the outer part of my being is active.
   When I am not immediately engrossed in work, I have to confront a thousand little temptations and daily difficulties that come from my contact with other beings and a life that does indeed remain in life. Here, even more, there is the feeling of an impossible struggle, and all these little difficulties seem to gnaw away at me; scarcely has one hole been filled when another opens up, or the same one reappears, and there is never any real victoryone has constantly to begin everything again. Finally, it seems to me that I really live only one hour a day, during the evening distribution at the playground.2 It is scarcely a life and scarcely a sadhana!
  --
   I am not now going to renounce Sri Aurobindos Yoga, Mother, for my whole life is based upon it, but I believe I should employ other meanswhich is why I am writing you this letter.
   By continuing this daily little ant-like struggle and by having to confront the same desires, the same distractions every day, it seems to me I am wasting my energy in vain. Sri Aurobindos Yoga, which is meant to include life, is so difficult that one should come to it only after having already established the solid base of a concrete divine realization. That is why I want to ask you if I should not withdraw for a certain time, to Almora,3 for example, to Brewsters place,4 to live in solitude, silence, meditation, far away from people, work and temptations, until a beginning of Light and Realization is concretized in me. Once this solid base is acquired, it would be easier for me to resume my work and the struggle here for the true transformation of the outer being. But to want to transform this outer being without having fully illumined the inner being seems to me to be putting the cart before the horse, or at least condemning myself to a pitiless and endless battle in which the best of my forces are fruitlessly consumed.

0 1955-06-09, #Agenda Vol 01, #unset, #Zen
   Mother, this letter is a prayer.
   ***

0 1955-09-15, #Agenda Vol 01, #unset, #Zen
   Mother, I am sufficiently awakened not to rebel against your Light and to understand that the vital is but one part of my being, but I have come to the conclusion that the only way of convincing this vital is not to force or stifle it, but to let it go through its own experience so it may understand by itself that it cannot be satisfied in this way. I feel the need to leave the Ashram for a while to see how I can get along away from here and to realize, no doubt, that one can really brea the only here.
   I have friends in Bangalore whom I would like to join for two or three weeks, perhaps more, perhaps less, however long it may take to confront this vital with its own freedom. I need a vital activity, to move, to sail, for example, to have friends etc. The need I am feeling is exactly that which I sought to satisfy in the past through my long boat journeys along the coast of Brittany. It is a kind of thirst for space and movement.

0 1956-05-02, #Agenda Vol 01, #unset, #Zen
   I am not speaking of people from outside who have never thought about it, who have never felt concerned and who do not even know that there may be something like the Supermind to receive, in fact. I am speaking of people who have built their lives upon this aspiration (and I dont doubt their sincerity for a minute), who have workedsome of them for thirty years, some for thirty-five, others somewhat lessall the while saying, When the supermind comes When the supermind comes That was their refrain: When the supermind comes Consequently, they were really in the best possible frame of mind, one could not have dreamt of a better predisposition. How is it, then, that their inner preparation was so lets just say incomp lete, that they did not feel the Vibration immediately, as soon as it came, through a shock of identity?
   Individually, each ones goal was to make himself ready, to enter into a more or less intimate individual relationship with this Force, so as to help the process; or else, if he could not help, at least be ready to recognize and be open to the Force when it would manifest. Then instead of being an alien element in a world in which your OWN inner capacity remains unmanifest, you suddenly become THAT, you enter directly, fully, into the very atmosphere: the Force is there, all around you, permeating you.
  --
   But really, this attitude this rather overly commercial attitude, is usually not very profitable. If you have difficulties and you sincerely aspire, it is likely that the difficulties will diminish. let us hope so.
   (Turning to the disciple) So you may tell them this: be sincere and you will be helped.

0 1956-12-12, #Agenda Vol 01, #unset, #Zen
   Mother, a letter from W. He is leaving Brazil and retiring from business for good.
   Mother, what can I do with my life? I feel absolutely alone, in a void. What hope remains since I have not been able to integrate into the Ashram? I am goalless. I am from nowhere. I am good for nothing.

0 1956-12-26, #Agenda Vol 01, #unset, #Zen
   Mother, this is the problem around which I have desperately been turning in circles. What is the truth of my destiny? Is it that which is urging me so strongly to leave, or that which is struggling against my freedom? For ultimately, sincerely, what I want is to fulfill my lifes truth. If I have ever had a will, then it is: let BE WHAT MUST BE. Mother, how can one truly know? Is this drive, this very old and very CLEAR urge in me, false??
   Your child,

0 1957-04-09, #Agenda Vol 01, #unset, #Zen
   I read your letter yesterday, and here is the answer that immediately came to me. I add to it the assurance that nothing has changed, nor can change, in my relationship with you, and that you are and always will be my child for that is the truth of your being.
   Here is what I wrote:

0 1957-07-03, #Agenda Vol 01, #unset, #Zen
   So to help you understand this enigma, let me tell you that the mother is physical Nature as she is, and the daughter is the new creation. The manageress is the worlds organizing mental consciousness as Nature has developed it thus far, that is, the most advanced organizing sense to have manifested in the present state of material Nature. This is the key to the vision.
   Naturally, when I awoke, I immediately knew what could resolve this problem which appeared so absolutely insoluble. The vanishing of the manageress and her key was an obvious sign that she was altogether incapable of leading what could be called the creative consciousness of the new world to its true place.
  --
   This means that before hoping to realize such a gnostic collectivity, each one must first of all become (or at least start to become) a gnostic being. It is obvious that the individual work must take the lead and the collective work follow; but the fact remains that spontaneously, without any arbitrary intervention of will the individual progress IS restrained or CHECKED, as It were, by the collective state. Between the collectivity and the individual, there exists an interdependence from which one cannot be totally free, even if one tries. And even he who might try, in his yoga, to free himself totally from the human and terrestrial state of consciousness, would be at least subconsciously bound by the state of the whole, which impedes and PULLS BACKWARDS. One can attempt to go much faster, one can attempt to let all the weight of attachments and responsibilities fall off, but in spite of everything, the realization of even the most advanced or the leader in the march of evolution is dependent upon the realization of the whole, dependent upon the state in which the terrestrial collectivity happens to be. And this PULLS backwards to such an extent that sometimes one has to wait centuries for the earth to be ready before being able to realize what is to be realized.
   This is why Sri Aurobindo has also written somewhere else that a double movement is necessary: the effort for individual progress and realization must be combined with the effort of trying to uplift the whole so as to enable it to make a progress indispensable for the greater progress of the individual: a mass progress, if you will, that allows the individual to take a further step forward.

0 1957-07-18, #Agenda Vol 01, #unset, #Zen
   I have just received a letter from my friends in charge of the French Archaeological Expedition to Afghanistan. They need someone to assist them on their next field excavations (August 15 December 15) and have offered to take me if I wish to join them.
   If I must have some new experience outside, this one has the advantage of being short-termed and not far away from India, and it is also in an interesting milieu. The only disadvantage is that I would have to pay for the trip as far as Kabul. But I dont want to do anything that displeases you or of which you do not really approve. In the event you might feel this to be a worthwhile experience, I would have to leave by the beginning of August.

0 1958-02-03a, #Agenda Vol 01, #unset, #Zen
   I have received a long letter from Swami,1 who in essence says that I should be able to realize what I have to realize right here with you, but he does not refuse to take me with him should I persist in my intention.
   Mother, I am placing all this in your hands, sincerely.

0 1958-03-07, #Agenda Vol 01, #unset, #Zen
   As soon as the problem children on the surface will also have learned their lesson, you have only to let me know of the date of your return and you will be welcome.
   With you always and everywhere.

0 1958-05-10, #Agenda Vol 01, #unset, #Zen
   This morning, I suddenly looked at my body (usually, I dont look at it I am inside it, working), I looked at my body and said to myself, lets see, what would a witness say about this body?the witness Sri Aurobindo speaks of in The Synthesis of Yoga. Nothing very remarkable. So I formulated it like this (Mother reads a written note):
   This body has neither the uncontested authority of a god nor the imperturbable calm of the sage.

0 1958-07-02, #Agenda Vol 01, #unset, #Zen
   I recall that once I tried to speak of this, but no one followed me, no one understood, so I did not insist. I left it open and never pursued it further, for they could not decipher anything or find any meaning in what I was saying. But now I could give a very simple answer: let the Supreme do the work. It is He who has to progress, not you!
   Ramdas does not at all consider that the world as it is, is good.
  --
   Each element, let us say each individual element (even though it is not exactly like that), is in its place according to whether the Grace acts on the individual or on the collectivity.
   When the Grace acts on the collectivity, each thing, each element, each principle, is put in its place as the result of a karmic logic in the universal movement. This is what gives us the impression of disorder and confusion as we see it.

0 1958-07-06, #Agenda Vol 01, #unset, #Zen
   For the last, for money, he told me, I still dont know exactly what it depends on. Then one day I entered into trance with this idea in mind, and after a certain journey I came to a place like a subterranean grotto (which means that it is in the subconscient, or perhaps even in the inconscient) which was the source, the place and the power over money. I was about to enter into this grotto (a kind of inner cave) when I saw, coiled and upright, an immense serpent, like an all black python, formidable, as big as a seven-story house, who said, You cannot pass!Why not? let me pass!Myself, I would let you pass, but if I did, they would immediately destroy me.Who, then, is this they?They are the asuric4 powers who rule over money. They have put me here to guard the entrance, precisely so that you may not enter.And what is it that would give one the power to enter? Then he told me something like this: I heard (that is, he himself had no special knowledge, but it was something he had heard from his masters, those who ruled over him), I heard that he who will have a total power over the human sexual impulses (not merely in himself, but a universal power that is, a power enabling him to control this everywhere, among all men) will have the right to enter. In other words, these forces would not be able to prevent him from entering.
   A personal realization is very easy, it is nothing at all; a personal realization is one thing, but the power to control it among all men that is, to control or master such movements at will, everywhereis quite another. I dont believe that this condition has been fulfilled. If what the serpent said is true and if this is really what will vanquish these hostile forces that rule over money, well then, it has not been fulfilled.

0 1958-07-25b, #Agenda Vol 01, #unset, #Zen
   What you want of me, let me be.
   What you want me to do, let me do.1
   Original English.

0 1958-09-16 - OM NAMO BHAGAVATEH, #Agenda Vol 01, #unset, #Zen
   The other day (I was in my bathroom upstairs), it came; it took hold of the entire body. It rose up in the same way, and all the cells were trembling. And with such a power! So I stopped everything, all movement, and I let the thing grow. The vibration went on expanding, ever widening, as the sound itself was expanding, expanding, and all the cells of the body were seized with an intensity of aspiration as if the entire body were swellingit became overwhelming. I felt that it would all burst.
   I understood those who withdraw from everything to live that totally.

0 1958-10-01, #Agenda Vol 01, #unset, #Zen
   Later, Mother added: 'Because I do not say everything; when I am in that state, there is a lethargy of expression!
   ***

0 1958-10-04, #Agenda Vol 01, #unset, #Zen
   For people here in the Ashram, my work is not the same. It is more like a kind of atmosphere that extends everywherea very conscious atmospherewhich I let work for each one according to his need. I dont have a special action for each person, unless something requires my special attention. When I would tune into you while you were travelling, I clearly saw your image appear before me, as though you were looking at me, but now that you have returned here, I no longer see it. Rather, I receive a sensation or an impression; and as these sensations and impressions are innumerable, its rather like one element among many. It no longer imposes itself in such an entirely distinct way nor does it appear before me in the same manner, as a clear image of yourself, as though you wanted to know something.
   As soon as I am alone, I enter into a very deep concentration,a state of consciousness, a kind of universal activity. Is it deep? What is it? It is far beyond all the mental regions, far, far beyond, and it is constant. As soon as I am alone or resting somewhere, thats how it is.

0 1958-10-06, #Agenda Vol 01, #unset, #Zen
   Rather, simply say, We do not know how to do things as they should be done, well then, let them be done for us and come what may! If we could only see how everything that looks like a difficulty, an error, a failure or an obstacle is simply there to help us make the realization more perfect.
   Once we know this, everything becomes easy.

0 1958-10-10, #Agenda Vol 01, #unset, #Zen
   For example, this question of PowerTHE Powerover Matter. Those who perceive me as the eternal, universal Mother and Sri Aurobindo as the Avatar are surprised that our power is not absolute. They are surprised that we have not merely to say, let it be thus for it to be thus. This is because, in the integral realization, the union of the two is essential: a union of the power that proceeds from the eternal position and the power that proceeds from the sadhana through evolutionary growth. Similarly, how is it that those who have reached even the summits of yogic knowledge (I was thinking of Swami) need to resort to beings like gods or demigods to be able to realize things?Because they have indeed united with certain higher forces and entities, but it was not decreed since the beginning of time that they were this particular being. They were not born as this or that, but through evolution they united with a latent possibility in themselves. Each one carries the Eternal within himself, but one can join Him only when one has realized the comp lete union of the latent Eternal with the eternal Eternal.
   And this explains everything, absolutely everything: how it works, how it functions in the world.3 I was saying to myself, But I have no powers, I have no powers! Several days ago, I said, But after all, I KNOW WHO is there, I know, yet how is it that ? There, up to there (the level of the head), it is all-powerful, nothing can resist but here it is ineffective. So those who have faith, even an ignorant but real faith (it can be ignorant but nevertheless it is real), say, What! How can you have no powers? Because the sadhana is not yet over.

0 1958-11-08, #Agenda Vol 01, #unset, #Zen
   I found my message for the 1st of January It was quite unforeseen. Yesterday morning, I thought, All the same, I have to find my message, but what? I was absolutely like that, neutral, nothing. Then yesterday evening at the class (of Friday, November 7) I noticed that these children who had had a whole week to prepare their questions on the text had not found a single one! A terrible lethargy! A total lack of interest. And when I had finished speaking, I thought to myself, But what IS there in these people who are interested in nothing but their personal little affairs? So I began descending into their mental atmosphere, in search of the little light, of that which responds And it literally pulled me downwards as into a hole, but in such a material way; my hand, which was on the arm of the chair, began slipping down, my other hand went like this (to the ground), my head, too! I thought it was going to touch my knees!
   And I had the impression It was not an impression I saw it. I was descending into a crevasse between two steep rocks, rocks that appeared to be made of something harder than basalt, BLACK, but metallic at the same time, with such sharp edgesit seemed that a mere touch would lacerate you. It appeared endless and bottomless, and it kept getting narrower, narrower and narrower, narrower and narrower, like a funnel, so narrow that there was almost no more roomnot even for the consciousness to pass through. And the bottom was invisible, a black hole. And it went down, down, down, like that, without air, without light, except for a sort of glimmer that enabled me to make out the rock edges. They seemed to be cut so steeply, so sharply Finally, when my head began touching my knees, I asked myself, But what is there at the bottom of this this hole?

0 1958-11-20, #Agenda Vol 01, #unset, #Zen
   I dont have all the information, otherwise certainly Two things made me see I saw them the other day. First of all, when you didnt understand my letter, for I wrote it to a part of you that without any doubt should have understood; I was referring to something other than what is seen and known by this part of you which is this center, this knot of revolt that seems to resist everything, that really remains knotted, in spite of your experiences and the strides you have made, as well as your openings. And what made me see is especially the fact that it resists experiences, it is not touched by experiences; this was the point that did not understand what I wrote. Because the part of you that had the experience must necessarily understand what I wrote, without the shadow of a doubt.
   Time is needed
  --
   There is such an abyss between what one truly is and what we are that at times it is dizzying. But one must not let oneself become dizzy. One must not yield. One must remain like a rock until it passes.
   Karma: positive (or negative) consequences of actions performed in past lives (every action is endowed with a self-perpetuating dynamism).

0 1958-11-22, #Agenda Vol 01, #unset, #Zen
   Oh, the most terrible of all is when one does not have the strength, the courage, something indomitable! How many times do they come to tell me, I want to die, I want to flee, I want to die.I say, But die, then, die to yourself! No one is asking you to let your ego survive! Die to yourself since you want to die! Have that courage, the true courage, to die to your egoism.
   But because it is karma, one must, one must DO something oneself. Karma is the construction of the ego; the ego MUST DO something, everything cannot be done for it. This is it, THIS is the thing: karma is the result of the egos actions, and only when the ego abdicates is the karma dissolved. One can help it along, one can assist it, give it strength, bestow courage upon it, but the ego must then make use of it.
  --
   As soon as you had left, and since I was following you, I saw that nothing of the kind was going to happen, but rather something very superficial which would not be of much use. And when I received your letters and saw that you were in difficulty, I did something. There are places that are favorable for occult experiences. Benares is one of these places, the atmosphere there is filled with vibrations of occult forces, and if one has the slightest capacity, it spontaneously develops there, in the same way that a spiritual aspiration develops very strongly and spontaneously as soon as one lands in India. These are Graces. Graces, because it is the destiny of the country, it has been so throughout its history, and because India has always been turned much more towards the heights and the inner depths than towards the outer world. Now, it is in the process of losing all that and wallowing in the mud, but thats another story it was like that and it is still like that. And in fact, when you returned from Rameswaram with your robes, I saw with much satisfaction that there was still a GREAT dignity and a GREAT sincerity in this endeavor of the Sannyasis towards the higher life and in the self-giving of a certain number of people to realize this higher life. When you returned, it had become a very concrete and a very real thing that immediately commanded respect. Before, I had seen only a copy, an imitation, an hypocrisy, a pretentionnothing that was really lived. But then, I saw that it was true, that it was lived, that it was real and that it was still Indias great heritage. I dont believe it is very prevalent now, but in any case, it is still there, and as I told you, it commands respect. And then, as I felt you in difficulty and as the outer conditions were not only veiling but spoiling the inner, well, on that day I wrote you a short note I no longer recall when it was exactly, but I wrote you just a word or two, which I put in an envelope and sent you I concentrated very strongly upon those few words and sent you something. I didnt note the date, I dont remember when it was, but its likely that it happened as I wished when you were in Benares; and then you had this experience.
   But when you returned the second time, from the Himalayas, you didnt have the same flame as when you returned the first time. And I understood that this kind of difficult karma still clung to you, that it had not been dissolved. I had hoped that your contact with the mountains but in a true solitude (I dont mean that your body had to be all alone, but there should not have been all kinds of outer, superficial things) Anyway, it didnt happen. So it means that the time had not come.

0 1958-12-04, #Agenda Vol 01, #unset, #Zen
   I have just received your letter which I read with all my love, the love that understands and effaces. When you return here, you will always be very welcome, and we shall certainly take up our work together again. I shall be happy, and it is very much needed. But first of all, it will be good for you to go to Rameswaram. I know that you will be welcome there. Stay there as long as necessary to find and consolidate your experience. Afterwards, come back here, stronger and better armed, to face a new period of outer and inner work. At the end of the labor is the Victory.
   With all my confident love.

0 1958-12-15 - tantric mantra - 125,000, #Agenda Vol 01, #unset, #Zen
   I have only now received your first letter which you had sent to Hyderabad. It arrived in time to do me some good, for I am living through critical moments.
   Swami received me warmly and is doing all he can with all his heart. I am following his instructions to the letter for I believe that your grace is acting through him. Furthermore, he is totally devoted to you and spoke of you as no one ever hashe understands many things. I was unfair in my reactions towards him.
   At the new moon, when I felt very down, he gave me the first tantric mantraa mantra to Durga. For a period of 41 days, I must repeat it 125,000 times and go every morning to the Temple, stand before Parvati and recite this mantra within me for at least one hour. Then I must go to the sanctuary of Shiva and recite another mantra for half an hour. Practically speaking, I have to repeat constantly within me the mantra to Durga in a silent concentration, whatever I may be doing on the outside. In these conditions, it is difficult to think of you and this has created a slight conflict in me, but I believe that your Grace is acting through Swami and through Durga, whom I am invoking all the time I remember what you told me about the necessity for intermediaries and I am obeying Swami unreservedly.
  --
   I have just received your letter of the 15th. Yes, I know that the hour is critical. It has been grave here as well. I had to stop everything, for the attack upon my body was too violent. Now it is better but I have not yet resumed any of my outer activities, and I remain in my room upstairs. The battle continues in the invisible and I consider it decisive. You are a very intimate part of this battle. This is to tell you that I am with you in the most integral sense of these words. I know what you are suffering, I feel it but you must hold on. The Grace is there, all-powerful. As soon as it is possible and without going through one minute more than needed to transform that which has to be transformed, the trial will reach its end and we shall emerge into the light and joy. So never forget that I am with youin youand that WE SHALL TRIUMPH:
   With all that love can bring of solace and endurance,

0 1958-12-24, #Agenda Vol 01, #unset, #Zen
   Your last letter was a great comfort to me. If you were not there, with me, everything would be so absurd and impossible. I am again disturbing you because Swami tells me that you are worried and that I should write to you. Not much has changed, except that I am holding on and am confident. Yesterday, I again suffered an agonizing wave, in the temple, and I found just enough strength to repeat your name with each beat of my heart, like someone drowning. I remained as motionless as a pillar of stone before the sanctuary, with only your name (my mantra would not come out), then it cleared. It was brutal. I am confident that with each wave I am gaining in strength, and I know you are there. But I am aware that if the enemy is so violent it is because something in me responds, or has responded, something that has not made its surrender that is the critical point. Mother, may your grace help me to place everything in your hands, everything, without any shadow. I want so much to emerge into the Light, to be rid of all this once and for all.
   I am following Swamis instructions to the letter. Sometimes it all seems to lack warmth and spontaneity, but I am holding on. I might add that we are living right next to the bazaar, amidst a great racket 20 hours a day, which does not make things easier. So I repeat my mantra as one pounds his fists against the walls of a prison. Sometimes it opens a little, you send me a little joy, and then everything becomes better again.
   Swami told me that the mantra to Durga is intended to pierce through into the subconscient. To complement this work, he does his pujas to Kali, and finally one of his friends, X, the High Priest of the temple in Rameswaram (who presided over my initiation and has great occult powers), has undertaken to say a very powerful mantra over me daily, for a period of eight days, to extirpate the dark forces from my subconscious. The operation already began four days ago. While reciting his mantra, he holds a glass of water in his hand, then he makes me drink it. It seems that on the eighth day, if the enemy has been trapped, this water turns yellow then the operation is over and the poisoned water is thrown out. (I tell you all this because I prefer that you know.) In any event, I like X very much, he is a very luminous, very good man. If I am not delivered after all this!
  --
   I have received your letter of the 24th. You did well to write, not because I was worried, but I like to receive news for it fixes my work by giving me useful material details. I am glad that X is doing something for you. I like this man and I was counting upon him. I hope he will succeed. Perhaps his work will be useful here, too for I have serious reasons to believe that this time occult and even definite magic practices aimed directly against my body have been mixed in with the attacks. This has complicated things somewhat, so as yet I have not resumed any of my usual activities I am still upstairs resting, but in reality fighting. Yesterday, the Christmas distribution took place without me, and it is likely that it will be the same for January 1st. The work, too, has been comp letely interrupted. And I do not yet know how long this will last.
   Keep me posted on the result of Xs action; it interests me very much

0 1958-12-28, #Agenda Vol 01, #unset, #Zen
   One sentence in your letter prompted much reflection; you write that Xs action might be useful here, too. After hesitating, I told Swami of the magic attack aimed directly against you.
   If you wish, two things can be done to help your action: either X can undertake certain mantric operations upon you here in Rameswaram, or better still, he can immediately come to Pondicherry with Swami and do what is needed in front of you.
  --
   I have just now received your letter of the 28th. On that day I definitely felt that there was a decisive change in the situation and I understood right away that you had spoken to Swami and also that what I had written to you gave you the opportunity to take a great step. I am very happy and can say with certitude that the worst is over. However, from several points of view, I infinitely appreciate Xs offer. And although I do not think it necessary, or even desirable, that they both come here (it would create a veritable revolution and perhaps even a panic among the ashramites), I am sure that their intervention in Rameswaram itself would not only be useful but most effective
   Yes, everything has changed since you now understand that your battle is not only a personal battle and that by winning it, it is a real service you are rendering to the Divine Work.

0 1959-01-06, #Agenda Vol 01, #unset, #Zen
   I was awaiting your letter impatiently and am very happy about what you write!
   I have followed the vicissitudes of your struggle step by step and I know that it has been terrible, but my confidence in the outcome has not wavered for I know you are in good hands. I am so happy that X is taking good care of you, teaching you Sanskrit, speaking to you of the Tantra. It is just what I wanted.
   His action here has been very effective and really very interesting. I still do not know whether someone has really done black magic, and the villain has yet to appear before me. But already several days ago the malefic influence comp letely disappeared without leaving any trace in the atmosphere. Also their mantric intervention did not stop at that, for it has had another most interesting result. I am preparing a long letter for Swami to explain all this to him
   The pain on the left side has not entirely gone and there have been some complications which have delayed things. But I feel much better. In fact, I am rebuilding my health, and I am in no hurry to resume the exhausting days as before. It is quiet upstairs for working, and I am going to take advantage of this to prepare the Bul letin1 at leisure. As I had not read over the pages on the message that we had prepared for the 31st, I have revised and transformed them into an article. It will be the first one in the February issue. I am now going to choose the others. I will tell you which ones I have chosen and in what order I will put them.

0 1959-01-14, #Agenda Vol 01, #unset, #Zen
   Your last letter gave us great pleasure, knowing that you have finally recovered physically. But we deeply hope that you will not again take up the countless activities that formerly consumed all your timeso many people come to you egoistically, for prestige, to be able to say that they are on familiar terms with you. You know this, of course
   As for myself, a step has definitely been taken, and I am no longer swept away by this painful torrent. Depressions and attacks still come, but no longer with the same violence as before. X told me that 2/3 of the work has been done and that everything would be purged in twelve days or so, then the thing will be enclosed in a jar and buried somewhere or thrown into the sea, and he will explain it all to me. I will write and tell you about it.
  --
   This morning, I received your letter I am very happy about all that X is telling you and that he has found you fit to receive the tantric initiation. It was my feeling, I could say my conviction, to which he gives an enlightened confirmation. So all is well.
   As for my health and the Ashram, I infinitely appreciate what he has done and what he would like to continue to do. His visit will make me very happy, and if he comes in about one month, a few days before the darshan, there will be no need to find any excuse for his visit, for it will appear quite natural.
  --
   You will find in this letter a little money. I thought you might need it for your stamps, etc.
   I never leave you, and my love too is always with you.

0 1959-01-21, #Agenda Vol 01, #unset, #Zen
   I was waiting to answer your letter of the 21st until the Friday and Saturday you mentioned had gone by. And then I felt that you were returning the Aphorisms, so I waited a bit more. I have just received them along with your letter of the 23rd, but I have not yet looked at them. Besides, if you intend returning for the February darshan, I think it would be preferable for us to revise the whole book together. There will not be very much work on my side since the Wednesday and Friday classes were discontinued in the beginning of December, and I still do not know when they will resume.3 Right now, I am translating the Aphorisms all alone and it seems to go quickly and well. This could also be revised and the book on the Dhammapada prepared for publication.
   For the time being, I am going downstairs only in the mornings at 6 for the balcony darshan and I immediately come back up without seeing anyone then in the afternoons, I go down once more at about 3 to take my bath and at 4:30 I come back up again. I do not yet know what will happen next month. I shall have to find some way to meet you so that we can work together I am going to think it over.

0 1959-01-27, #Agenda Vol 01, #unset, #Zen
   Your very interesting letter of the 27th has just arrived.
   All is well I am enthusiastic and you can count on my conscious help to overcome all the obstacles and all the bad will that may try to stop or delay your progress. It is a matter of being more obstinate, much more obstinate than the enemy, and whatever the cost, to reach the goal in time.
   Since my last letter, I have thought about it and I see that I will be able to go down in the morning three times a week for one hour, from 10 to 11, to work with you, but you will have to do only the strict minimum in order to have as much free time as you need for the other things.1
   As I told you, I have resumed neither classes nor translations, and I still do not know when I will do so. So there is only the old work to finish up, but it will not take very long.

0 1959-01-31, #Agenda Vol 01, #unset, #Zen
   I have reflected for a long time on that passage in your letter where you say that your body needs a mantra to hasten its transformation. Certainly X can do something in this realm, but I have not yet spoken to him (and I shall not speak of this to Swami).
   X knows very little about your true work and what Swami has been able to explain to him is rather inadequate, for I do not believe that he himself understands it very well. So I shall have to try to make myself understood quite clearly to X and tell him exactly and simply what it is you need. The word transformation is too abstract. Each mantra has a very specific actionat least I believe soand I must be able to tell X in a concrete way the exact powers or capacities you are now seeking, and the general goal or the particular results required. Then he will find the mantra or mantras that apply.
  --
   Your letter, Sweet Mother, has filled me with strength and resolution. I want to be victorious and I want to serve you. I see very well that gradually I can be taught many useful things by X. The essential thing is first of all to lose this ego which falsifies everything. Finally, through your grace, I believe that I have passed a decisive turning point and that there is a beginning of real consecration and I feel your Love, your Presence. Things are opening a little.
   Sweet Mother, I love you and I want to serve you truly.
  --
   I have received your letter of the 31st. In a number of ways it confirms my experience of these past days. We shall speak of all this when you return.
   I have reflected a great deal on a possible mantra, and I have also seen the difficulty of receiving something that does not have a narrowing effect One must at least have an idea of the possibility (at least) of the supermind to understand what I need
  --
   Simply send me word to let me know if this is all right. Tell me also if you need money for your return, and how much, in time for me to send it.
   As for the rest, we shall speak of it here.

0 1959-03-10 - vital dagger, vital mass, #Agenda Vol 01, #unset, #Zen
   Sri Aurobindo calls this realm the intermediate zone, a zone in which, he says, you can have all the experiences you wish if you enter into it. But it isnt (laughing) very advisable!and I understand why! I had that experience because I had just read what Sri Aurobindo says on this subject in a letter in this latest book, On Yoga; I wanted to see for myself what it was. Ah, I understood!
   And I express this in my own way when I say1 that thoughts come and go, flow in and out. But thoughts concerning material things are formations originating in that world, they are kinds of wills coming from the vital plane which try to express themselves, and most often they are truly deadly. If you are annoyed, for example, if someone says something unpleasant to you and you react It always happens in the same way; these little entities are there waiting, and when they feel its the right moment, they introduce their influence and their suggestions. This is what is vitally symbolized by the being with his dagger rushing forward to stab youand in the back, at that! Not even face to face! This then expresses itself in the human consciousness by a movement of anger or rage or indignation: How intolerable! How ! And the other fellow says, Yes! We shall put an end to it!

0 1959-04-07, #Agenda Vol 01, #unset, #Zen
   Just now, I received your letter confirming my experience. It is good.
   I read your P.S. and I understand. This too confirms my feeling. I am not happy that you are plagued with work, and especially urgent work that has to be done quicklyit is contrary to the inner calm and concentration so indispensable for getting rid of ones difficulties. I am going to do what is necessary to change this situation. Besides, this is why I have been telling you recently that my work is not urgent. But this work for the Bul letin should stop for the moment.

0 1959-05-19 - Ascending and Descending paths, #Agenda Vol 01, #unset, #Zen
   The thing can still be brought down as far as the mental and vital planes (although Sri Aurobindo said that thousands of lifetimes would be needed merely to bring it down to the mental plane, unless one practiced a perfect surrender1). With Sri Aurobindo, we went down below Matter, right into the Subconscient and even into the Inconscient. But after the descent comes the transformation, and when you come down to the body, when you attempt to make it take one step forwardoh, not even a real step, just a little step!everything starts grating; its like stepping on an anthill And yet the presence, the help of the supreme Mother, is there constantly; thus you realize that for ordinary men such a task is impossible, or else millions of lives would be needed but in truth, unless the work is done for them and the sadhana of the body done for the entire earth consciousness, they will never achieve the physical transformation, or else it will be so remote that it is better not even to speak of it. But if they open themselves, if they give themselves over in an integral surrender, the work can be done for themthey have only to let it be done.
   The path is difficult. And yet this body is full of good will; it is filled with the psychic in every one of its cells. Its like a child. The other day, it cried out quite spontaneously, O my Sweet Lord, give me the time to realize You! It did not ask to hasten the process, it did not ask to lighten its work; it only asked for enough TIME to do the work. Give me the time!

0 1959-05-28, #Agenda Vol 01, #unset, #Zen
   I have read your letter in its entirety and I remain convinced that one day all the parts of your being, without excluding any, will be fully satisfied. But we shall see about that later.
   For the moment, I only want to tell you, from the bottom of my heartwhich is so deeply touchedthank you.
  --
   I did not utter the words that you heard I wanted to speak to you of my experience during the night, but I was paralyzed because I clearly felt that you no longer understood me. As soon as I received your letter, I concentrated on you in an effort to help you, and when night fell, just at the hour I enter into contact with X, I called for his helpwhereupon he sent me this little Kali whom he had already sent once before. So I went to your house, I took you in my arms and pressed you tightly to my heart to keep you as sheltered as possible from blows, and I let Kali do her warrior dance against this titan who is always trying to possess you, creating this rebelliousness in you. She must have at least partially succeeded in her work, because very early in the morning the titan went away somewhat discomfited, but while leaving, he flung this at me as he went by: You will regret it, for you would have had less trouble if he had left. I flung his suggestion back in his face with a laugh and told him, Take that, along with all the rest of your ugly person! I have no need of it! And the atmosphere cleared up.
   I wanted to tell you all this, but I couldnt because you were still far away from me and it would have seemed like boasting. Also the misunderstanding created by the distance made you hear other words than those I uttered.

0 1959-06-03, #Agenda Vol 01, #unset, #Zen
   I received and read your very interesting letter.
   As for the Sanskrit text and the mantra, I await your next letter.
   For you, I fully approve of what he told you. Fervently, and with all my love, I pray that he will succeed in what he wants to do during these 45 days of meditation. This is really what I was counting on.

0 1959-06-04, #Agenda Vol 01, #unset, #Zen
   Regarding Xs predictions which I mentioned in yesterdays letter, X said something untranslatable which meant, let us see Mothers reactions for I told him that I had written it all to you. Then he said, There are several other secret matters which I shall tell you. And he added, by way of example, I shall tell WHERE the atomic bombs will be cropped. So if these things interest you, or if you see or feel anything, perhaps it would be good to express your interest in a letter to me which I would translate for X. Spontaneously, I emphasized to X that it would undoubtedly facilitate your work to have details. But it is better that these things come from you, should you see any use in it.
   As for me, X said, Something will happen.
  --
   Satprem, my very dear child, yesterday evening I received your second letter dated the 4th.
   Regarding my mantra, I began repeating it yesterday before receiving your letter, and I felt that it was all right. So if X makes no alterations, it is not necessary to send it back to me. I receive the force X gives me without paper.
   I do not know if it is an illusion, but on several occasions I felt that if X says this mantra, it will cure his fever.

0 1959-06-07, #Agenda Vol 01, #unset, #Zen
   2) X gave me certain details about his powers of prediction, but perhaps it would be better not to speak of this in a letter. On that occasion, he told me that he did not want to keep any secrets from me: I want you to know everything. I want you to be chief disciple in my tradition. When the time comes, you will understand what I mean. With you I have full connection, not only connection in my mind, but in my blood and body.
   On another occasion, he said to me, I am ALWAYS taking care of you. And when I asked him why he was taking such trouble for me, he replied, Because I have orders. This attention that comes to me from you and him surprises me, for I do not feel that I am good, and upon the least occasion I know that I am seriously prepared to quit everything because something in me is profoundly revolted by this excess of suffering, by a lack of love and flowering, by an excess of solitude. Yesterday evening, it was still fully there, with all my approval, and at such a time no one in the world can hold me back. It is this POINT OF SUFFERING that makes me want to turn my back on everything. Not to commit suicide: to turn my back.
   X told me the story of my last three existences (rather grim), but I will write you about that in another letter.
   3) X has not yet begun his work with me nor for you, as he has been unwell until today. One evening, he made a very beautiful reflection concerning you and your mantra, but it is inexpressible in words, it was above all the tone in which he said, Who, who, is there a single person in the world who can repeat like that TRIOMPHE TOI MAHIMA MAHIMA? etc. And three or four times he repeated your mantra with such an expression

0 1959-06-08, #Agenda Vol 01, #unset, #Zen
   Even before receiving your second letter in which you say that the mantra is all right, X told me this morning that he had repeated your mantra during his puja and that it was very good, that there is nothing to be changed: The vibration is good.
   Here are a few additional indications regarding the forthcoming events.
  --
   After I translated your letter to him, X told me that he would give me more details in two or three days.
   I should write you what X has revealed about my last three lives, but I have neither the courage nor the desire to again speak of myself.

0 1959-06-09, #Agenda Vol 01, #unset, #Zen
   Forgive me for these last letters. I was suffering.
   It seems to me that for months I have been far away from you. I no longer see you in my dreams, I no longer feel you. What, then is this path I am following?
  --
   I have received your good letter of the 9th, It warms my heart.
   All these things that you needtruth, light, love, my presence in youyou have had them and you still have them, they have not withdrawn from you, but something came to veil them from your perception, and this is why you became unhappy. They are waiting just there, near you, in you, anxious for the shadow to vanish and for you to realize that they have not left you.

0 1959-06-13a, #Agenda Vol 01, #unset, #Zen
   I have received your last two letters of the 10th and 11th. I told X what you wrote about this trip to France and that your finances are in an almost desperate state. He replied with perfect assurance, Soon it will increase, very soon it will change. I am obviously hesitant to accept your generous offer and I do not know what I should do. I had never thought of returning to France, except in a distant future. I dont know why X told me that I should return there, except perhaps because he felt who my mother is. I know that she is sad, that she believes me lost to her and thinks she will die without seeing me again. It would surely be a great joy to her. But other than that, I have no desire to go there, for each time I go to France, I feel like I am entering a prison. Naturally I would be happy for my mothers joy; she is a great soul, but is this reason enough?
   Sunday, 14th

0 1960-03-07, #Agenda Vol 01, #unset, #Zen
   Here is the letter from the publisher. All comes from you, all is yours.
   May I always serve you.

0 1960-04-07, #Agenda Vol 01, #unset, #Zen
   Your good letter of the 7th has arrived.
   This inner fusion you speak of as a truth to be realized is already accomplished, absolutely perceptible to me. For long I have felt you as an integral part of my being; it seems to me that only some surface eddies prevent you also from feeling and living it.

0 1960-04-13, #Agenda Vol 01, #unset, #Zen
   I received your letter of April 13 only yesterday. letters from Hyderabad are taking long to come.
   You spoke of the book on Sri Aurobindo; I too am happy that we shall do this work together.

0 1960-04-20, #Agenda Vol 01, #unset, #Zen
   To compensate for that, however, I had the joy of finding your two letters. Yes, for some time I have been feeling your physical Presence more clearly. But then, why am I so blocked, where is the flaw? It constantly feels as though I am living at the outskirts of myself, or more precisely in a miniscule region of myself, and Im unable to be conscious of the resta perpetual amnesic. It is unpleasant and quite stupid. What is it that will explode this shell?
   I am anxious to return to you.

0 1960-04-26, #Agenda Vol 01, #unset, #Zen
   There are days when everything is so simple, when I see and feel that all one needs is to let oneself be carried and everything is light. I have really to be done with this me.
   It will be a joy to be with you again and resume the work. Here, I am sparing as many hours as I can to correcting The Human Cycle I follow X perfectly in his inner life, unreservedly, but I have to force myself to follow him in his outer life.

0 1960-06-04, #Agenda Vol 01, #unset, #Zen
   I also use my mantra to go into trance. After relaxing on the bed and making as total a self-offering as possible of everything, from top to bottom, and after removing as fully as possible all resistance of the ego, I start repeating the mantra.1 After repeating it two or three times, I am in trance (at the beginning it took longer). And from this trance I pass into sleep; the trance lasts as long as necessary and, quite naturally, spontaneously, I pass into sleep. And when I come back, I remember everything. The sleep was like a continuation of the trance. And essentially, the only reason for sleep is to allow the body to assimilate the results of the trance, then to allow these results to be accepted throughout and to let the body do its natural nights work of eliminating toxins. My periods of sleep practically dont exist sometimes they are as short as half an hour or 15 minutes. But in the beginning, I had long periods of sleep, one or even two hours in succession. And when I woke up, I did not feel this residue of heaviness which comes from sleep the effects of the trance continued.
   It is even good for people whove never been in trance to repeat a mantra (or a word, a prayer) before going to sleep. But the words must have a life of their ownby this I dont mean an intellectual meaning, nothing of the kind, but rather a vibration. And this has an extraordinary effect on the body, it starts vibrating, vibrating, vibrating and so calm, you let yourself go, like falling off to sleep. And the body vibrates more and more, more and more, more and more, and you drift off.
   Such is the cure for tamas.

0 1960-06-07, #Agenda Vol 01, #unset, #Zen
   So I said, All right, let him come.
   There. Now, what do you have to say?

0 1960-07-23 - The Flood and the race - turning back to guide and save amongst the torrents - sadhana vs tamas and destruction - power of giving and offering - Japa, 7 lakhs, 140000 per day, 1 crore takes 20 years, #Agenda Vol 01, #unset, #Zen
   I turned around and saw all this water rushing down, and I thought, Now lets see if we can do something here. There was someone behind who interested me, someone or somethingit was still something; it was very likable and had something of the blue color that was here on the other side. Not really individuals, but more like beings representative of something that was following me quite closely. When I was there, it also was there, but it could not keep up, it kept losing groundas my speed increased, its decreased. It could not keep up. But it interested me in a special way. Oh, hes so close (he or it); he might just make it, I thought. And at that moment, I saw that all this destructive will with its instrument of water, symbolically water, had rushed past and was spreading out everywhere. But there was still a chance of saving all those who were along this path. And thats immediately what I thought of, it was my first wish: lets see if they can still get across, if I can manage to get them across. I remembered some especially dangerous spots (while speeding past, I had remarked, Oh, here we might still be able to do this, there that could still be donemy consciousness moved at the same speed, and I noted everything along the way), and once I was firmly there on the other side, I started sending back messages.
   Down below, the water was having a grand time; it was it was hopeless. But here, along this path, there was still a hope, even even after the water had passed; I probably had a certain power at my disposal to help others cross these fissured places. But because I woke up, I didnt see what it was. So that stopped everything. Probably because I woke up rather abruptly, I could not see what it meant.
  --
   Mother means that the Ashramites themselves create the armor. See also X's reflections in an undated letter of May 1959.
   One lakh = 100,000.

0 1960-07-26 - Mothers vision - looking up words in the subconscient, #Agenda Vol 01, #unset, #Zen
   The other day I wrote somethingit was a letter I gave Pavitra to read. I think theres a spelling mistake, he said. Its quite possible, I answered, I make plenty of them. He looked it up in a splendid dictionary and, as a matter of fact, it was a mistake. I meant to ask him for a dictionary this morning.
   Its very simple, actually; its a convention, a conventional construction somewhere in the subconscious brain, and you write automatically. But if you want to try to bring the light of a slightly higher reason into it, its terrible. It becomes meaningless, and you forget everything.

0 1960-08-10 - questions from center of Education - reading Sri Aurobindo, #Agenda Vol 01, #unset, #Zen
   An eight page letternothing but passion.
   (Pavitra:) Yes, Mother.
  --
   And then they stuff into it what they consider intellectual reasonings, but their intellectuality is not so terribly luminousanyway (Mother shows the letter) Here, Ill read this to you for your edification (!).
   And finally, Sweet Mother, what I would really like to know is the purpose of our Center of Education. Is it to teach the works of Sri Aurobindo? And only these? All the works or some only? Or is it to prepare the students to read the works of Sri Aurobindo and the Mother? Is it to prepare them for the Ashram life or for outside occupations as well? So many opinions are floating in the air, and even the old disciples from whom we expect some knowledge make so many contradictory statements
  --
   I answered. The letters must have left. I wrote (in English) that its not so much a question of organization as of attitudeto begin with. Then I said, It seems to me that unless the teachers themselves get out of this ordinary intellectuality (!), they will never be able to fulfill their duty.
   And this is what I wrote to Z (Mother reads):

0 1960-08-20, #Agenda Vol 01, #unset, #Zen
   You alone have convinced me that the history of the way might be of some interest, so Im letting you do it Ive taken a very, very handsome file upstairs with all your notes in it.8 Its filling up; its going to be formidable! (Mother laughs) a frightful documentation.
   Not at all!
  --
   Oh, I must write a few letters here and there, to France (to announce the publication of the book). I already wrote to A, but I must write him again. Though I suppose he knows that it has come ou the should know. I told him to follow it with
   I dont know if the book has come out yet. I believe its to appear in early September.

0 1960-08-27, #Agenda Vol 01, #unset, #Zen
   Its the same with the letters.
   They assassinate me with their letters.
   The little basket I put them in can no longer close! I take 45 minutes every morning upstairs to write letters. And I receive six, seven, eight, ten letters a day, so how can I manage? In the end, Sri Aurobindo spent the whole night writing letterstill he went blind.
   Myself, I cant afford to do that, I have other things to do. And Im not keen on going blind either. I need my eyes, they are my work instruments.
  --
   We should not allow all this to upset us. There is but one thing to doremain in a state of constant peace, constant equanimity, for things are not they are not very pleasant. Oh, if you only knew all the letters they write me if you knew, first of all, the tremendous pile of stupidities that need never be written at all; then, added to that, such a display of ignorance, egoism, bad will, total incomprehension and unequalled ingratitude, and all this so candid, my child! They heap all this on me daily, you know, and it comes from the most unexpected quarters.
   If this were to affect me (Mother laughs), I would long ago have been who knows where. I dont care at all, not at all, really not at allit doesnt bother me, it makes me smile.
  --
   So dont let yourself be upset I often think of you, for I know how very sensitive you are to all this. It is it is really ugly. A whole realm of human intelligence (its too great a compliment to call that intelligence), of the human mind, that is very, very repugnant. We must come out of that. It doesnt touch us. WE are elsewhereelsewhere. We are NOT in that rut! We are elsewhere, automatically.
   Our head is above.

0 1960-10-11, #Agenda Vol 01, #unset, #Zen
   In these Questions and Answers, for example, you had wanted to edit out the words Sweet Mother since people from the West might not understand. But then, we have just now received a letter from someone who suddenly had a very beautiful experience when he came across those words, Sweet Mother. He saw, he suddenly felt this maternal presence of love and compassion watching over the world. The moment had come and, precisely, it did its work. Its very interesting.
   Mentally we say, Oh, that cant go. And even I am often inclined to say, Dont publish this, dont speak of something or other. Then I realize how silly it is! There is something that uses everything. Even what may seem useless to usor perhaps worse than useless, harmfulmight be just the thing to give someone the right shock.

0 1960-10-15, #Agenda Vol 01, #unset, #Zen
   Of course, I dont say, All right, now lets meditate! So on his birthday Ill have to sit down and tell him, Now we are going to meditate that way hell feel sure. What childishness!
   Its so funny the thing in itself doesnt exist for people. Whats important to them is their attitude towards the thing, what they think of it. How odd!

0 1960-10-22, #Agenda Vol 01, #unset, #Zen
   But how many letters I receive from people telling me, I feel listless, all I want to do is sleep, to rest, not do anything. They go on complaining.
   The experience I havewhat I mean by I is this aggregate here (Mother indicates her body), this particular individualityis that the more quiet and calm it is, the more work it can do and the faster the work can be done. What is most disturbing and time consuming are all these agitated vibrations that fall on me (truly speaking, each person who comes throws them on me). And this is what makes the work difficultit stirs up a whirlwind. And you cant do anything in this whirlwind, its impossible. If you try to do something material, your fingers stumble; if you try to do something intellectual, your thoughts get all entangled and you no longer see clearly. Ive had the experience, for example, of wanting to look up a word in the dictionary while this agitation was in the atmosphere, and everything jumps up and down (yet the lighting is the same and Im using the same magnifying glass), I no longer see a thing, its all jumping! I go page by page, but the word simply doesnt exist in the dictionary! Then I remain quiet, I do this (Mother makes a gesture of bringing down the Peace) and after half a minute I open the dictionary: the very spot, and the word leaps out at me! And I see clearly and distinctly. Consequently I have now the indisputable proof that if you want to do anything properly, you must FIRST be calm but not only be calm yourself; you must either isolate yourself or be capable of imposing a calm on this whirlwind of forces that comes upon you all the time from all around.

0 1960-10-25, #Agenda Vol 01, #unset, #Zen
   All this happened just on the day X1 was leaving. So I told S to take the photograph and letter to X and tell him the story. X consulted some book, did a very short japa for a few seconds and said, Oh, hell come back before September 26, BUT inform Mother so that She may see to ft. therefore, I concentrated a little.
   About two weeks later (in other words, ten days or so before September 26), some more news the boys older brother, who lives in Ahmedabad (not Bombay), came to visit his mother, father and grandmo ther (theres also a grandmo ther), and he asked about his brother. He had come with a friend. Your brother has disappeared, they explained, we dont know what has happened to him. So the two of them decided to search for him: Well find him .
  --
   Sometime later (he doesnt know how long, for until he returned he had no sense of time), he woke up in a rather dark, low-roofed house way out in the country; there were five persons now, not four. They were busy eating, so he was careful not to budge. Mainly they were drinking (they have prohibition there). Four of them were already dead drunk. So he got up to have a look. The fifth one, whom he hadnt seen before (he must have been the chief), was not yet totally drunk; when he saw the boy stirring, he let out a fearful growlso the poor boy threw himself flat in the corner and lay stillhe waited. After awhile, the fifth one (after downing another bottle) was also dead drunk. So now that he saw them all fast asleep, he got up very cautiously and he said he ran for an hour and a half! A boy pummelled as he had been, who hadnt eaten for four days! I think thats a miracle.
   After running for an hour and a half, he found himself back at the Poona station, he doesnt know how. He caught a train back to Bombay, scarcely knowing how he managed it.
  --
   In any case, for myself, in my yoga, only after I KNEW that I AM the Master of everything (provided I know how to BE this Master and let myself be this Masterprovided, that is, that the outer stupidity accepts to stay in its place), did I know that one could be the Master of Nature.
   Theres also this old idea rooted in religions of Chaldean or Christian origin of a God with whom you can have no true contactan abyss between the two. That is terrible.

0 1960-10-30, #Agenda Vol 01, #unset, #Zen
   let me see the wal let (Mother looks at it) Ah, so that has nothing to do with it!
   As soon as the meditation began, I started seeing quite familiar scenes from ancient Egypt. And you, you looked a little different, but quite similar all the same The first thing I saw was their god with a head like this (gesture of a muzzle), with a sun above his head. A dark animal head with I know it VERY WELL, but I dont remember exactly which animal it is. One is a hawk,1 but the other has a head like (Mother makes the same gesture)

0 1960-11-12, #Agenda Vol 01, #unset, #Zen
   Certainly, we CAN be heard. So far I never said anything. It even surprised me, for I had never paid it any attention, I was quite away from all that: its raining?so what, its raining, it happens. Its not raining?so what, its not raining, its the same thing. And then gradually people started mentioning that should it continue, they wouldnt be able to do their exercises, and they wouldnt be ready for December 2.1 Then I started receiving desperate lettersone person even told me he was doing his puja underwater! So I answered by saying, Take it as the Lords blessing but Im not sure he appreciated it! And then I learned that 200 houses [in the Ashram]200!are leaking. Naturally, each one is in a great hurryits terribly urgent! So perhaps I shall file a complaint and ask them what they mean by this!
   Actually, if communications are interrupted, it can be troublesome let us see.
   (After a moment of silence) We dont have time now to work, its too late. And anyway, we cant see properly. Did you bring anything?
  --
   He wrote this in a letter, I believe, and he spoke of this system of compensation for example, those who take an illness on themselves in order to have the power to cure; and then theres the symbolic story of Christ dying on the cross to set men free. And Sri Aurobindo said, Thats fine for a certain age, but we must now go beyond that. As he told me (its even one of the first things he told me), We are no longer at the time of Christ when, to be victorious, it was necessary to die.
   I have always remembered this.
  --
   But three times now, Ive really felt that I was on the verge of falling apart. The first time it brought a fever, a fever so I dont know, as if I had at least 115!I was roasting from head to toe; everything became red hot, and then it was over. That was the day when suddenlysuddenly I was You see, I had said to myself, All right, you must be peaceful, lets see what happens, so then I brought down the Peace, and immediately I was able to pass into a second of unconsciousness and I woke up in the subtle physical, in Sri Aurobindos abode.4 There he was. And then I spent some time with him, explaining the problem.
   But that was really an experience, a decisive experience (it was many months ago, perhaps more than a year ago).
  --
   In other words, a more and more comp lete, a more and more integral assent, more and more like this (gesture of letting herself be carried). Thats when you have the feeling that you must be ABSOLUTELY like a child.
   If you start thinking, Oh, I want to be like this! Oh, I ought to be like that! you waste your time.

0 1960-11-15, #Agenda Vol 01, #unset, #Zen
   While it was all coming up, I thought, How is this possible? For during those years of my life (Im now outside things; I do them but Im entirely outside, so they dont involve mewhether its like this or like that makes no difference to me; Im only doing my work, thats all), I was already conscious, but nevertheless I was IN what I was doing to a certain extent; I was this web of social life (but thank God it wasnt here in India, for had it been here I could not have withstood it! I think that even as a child I would have smashed everything, because here its even worse than over there). You see, there its its a bit less constricting, a bit looser, you can slip through the mesh from time to time to brea the some air. But here, according to what Ive learned from people and what Sri Aurobindo told me, its absolutely unbearable (its the same in Japan, absolutely unbearable). In other words, you cant help but smash everything. Over there, you sometimes get a breath of air, but still its quite relative. And this morning I wondered (you see, for years I lived in that way for years and years) just as I was wondering, How was I ABLE to live that and not kick out in every direction?, just as I was looking at it, I saw up above, above this (it is worse than horrible, it is a kind of Oh, not despair, for there isnt even any sense of feeling there is NOTHING! It is dull, dull, dull gray, gray, gray, clenched tight, a closed web that lets through neither air nor life nor lightthere is nothing) and just then I saw a splendor of such sweet light above itso sweet, so full of true love, true compassion something so warm, so warm the relief, the solace of an eternity of sweetness, light, beauty, in an eternity of patience which feels neither the past nor the inanity and imbecility of thingsit was so wonderful! That was entirely the feeling it gave, and I said to myself, THAT is what made you live, without THAT it would not have been possible. Oh, it would not have been possible I would not have lived even three days! THAT is there, ALWAYS there, awaiting its hour, if we would only let it in.
   (silence)
  --
   I had seen this earlier from another angle. In the beginning, when I started having the consciousness of immortality and when I brought together this true consciousness of immortality and the human conception of it (which is entirely different), I saw so clearly that when a human (even quite an ordinary human, one who is not a collectivity in himselfas is a writer, for example, or a philosopher or statesman) projects himself through his imagination into what he calls immortality (meaning an indefinite duration of time) he doesnt project himself alone but rather, inevitably and always, what is projected along with himself is a whole agglomeration, a collectivity or totality of things which represent the life and the consciousness of his present existence. And then I made the following experiment on a number of people; I said to them, Excuse me, but lets say that through a special discipline or a special grace your life were to continue indefinitely. What you would most likely extend into this indefinite future are the circumstances of your life, this formation you have built around yourself that is made up of people, relationships, activities, a whole collection of more or less living or inert things.
   But that CANNOT be extended as it is, for everything is constantly changing! And to be immortal, you have to follow this perpetual change; otherwise, what will naturally happen is what now happensone day you will die because you can no longer follow the change. But if you can follow it, then all this will fall from you! Understand that what will survive in you is something you dont know very well, but its the only thing that can survive and all the rest will keep falling off all the time Do you still want to be immortal?Not one in ten said yes! Once you are able to make them feel the thing concretely, they tell you, Oh no! Oh no! Since everything else is changing, the body might as well change too! What difference would it make! But what remains is THAT; THAT is what you must truly hold on to but then you must BE THAT, not this whole agglomeration. What you now call you is not THAT, its a whole collection of things..
  --
   I often find leaving the balcony difficult. And its only this same gentleman (you know, the censor) who starts telling me, Youre keeping them there in the rain just because youre in ecstasy; youre just letting them stand there drenched and getting a crick in the neck looking up in the air. Arent you going to let them go?When he insists too much, I go back inside.
   Maybe thats why hes still there. Otherwise, if I forgot (Mother laughs)

0 1960-11-26, #Agenda Vol 01, #unset, #Zen
   After that (this took place early in 1950), he gradually You see, he let himself fall ill. For he knew quite well that should he say I must go,5 I would not have obeyed him, and I would have gone. For according to the way I felt, he was much more indispensable than I. But he saw the matter from the other side. And he knew that I had the power to leave my body at will. So he didnt say a thing, he didnt say a thing right to the very last minute
   (silence)
  --
   And then, at the same time, some rather interesting things are happening. Imagine, X is starting to understand certain things that is, in his own way he is discovering the progress I am making; hes discovering it as a received teaching (through subtle channels). He wrote a letter to Amrita two or three days ago in which he translates in his own language, with his own words and his own way of speaking, exactly my most recent experiencesthings that I have conquered in a general way.
   This interests me, for these things do not at all enter through the mind (he doesnt receive a thing there, hes closed there). So in his letter he says that this thing or that is necessary (he describes it in his own words), and he adds, This is why we must be so grateful to have among us the the great Mother7 (as he puts it), the great Mother who knows these things.Good! I said to myself. (It had to do with something specific concerning the capacity for discrimination in the outside world, the different qualities and different functions of different beings, all of which depends on ones inner construction, as it were.) So I see that even this, even these physical experiences, is received (and yet I hadnt tried, I had never tried to make him receive it); it merely works like this, you see (gesture of a widespread diffusion), and the experience is veryhow should I say?drastic, with a kind of (power of radiation). Imperative.
   Original English.

0 1960-12-17, #Agenda Vol 01, #unset, #Zen
   But you cannot get out as long as it all seems quite natural to you. Whats most unfortunate is when you resign yourself to it. You realize this when you go back to earlier states of consciousness; you see that it all seemed, if not quite natural, at least almost inevitable thats how things are, you must take them as they are. And you dont even think about it; you take things as they are, you EXPECT them to be what they are; its the stuff of our daily lives, and it keeps repeating itself endlessly. And the only thing you learn is to hold on, hold on, not let yourself be shaken, to go right through it alland it feels endless, interminable, almost eternal. (However, once you understand what eternal is, you see that this CANNOT be eternal, for otherwise )
   But this particular state of endurancethis endurance that nothing can upsetis very dangerous. And yet its indispensable; for you must first accept everything before having the power to transform anything.
   Its what Sri Aurobindo always said: FIRST you must accept EVERYTHINGaccept it as coming from the Divine, as the Divine Will; accept without disgust, without regret, without getting upset or impatient. Accept with a perfect equanimity; and only AFTER that can you say, Now lets get to work to change it.
   But to work to change it before having attained a perfect equanimity is impossible. Thats what I have learned during these last years.

0 1960-12-31, #Agenda Vol 01, #unset, #Zen
   lets see How many months has it been? I havent touched this instrument for at least eight months! And now tomorrow I have to playdont feel like it. Anyway, since I must, I must! Well meditate on it (the New Years Message1)you know what it is, for we worked on it together and then Ill see if something comes.
   (silence)

0 1961-01-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   And I am how to put it? Nothing we say is ever absolutely true, but, to stretch it a bit, while I am not worried, not perturbed, not discouraged, I feel I cant get anything done; I spend all my time, all my time, seeing people, receiving and answering lettersdoing nothing. I havent touched my translation1 for over a week. T. sent me her notebook with questions and I had it for two weeks before I found time to answer.2 Nothing is ready for the Bul letin except what you have done.
   Its a pity you have no time to do your work.
   Even the translation. You know, when I am tired and work on the translation I feel rested. But, oh, all these letters! Even the best of them are stupid. Anyway. When I came here just now there was someone waiting to see me I told him to come at 11: 00, and by then there will be 700 people waiting for me to come out. They are already gathered around the Samadhi.3
   Well, enough grumbling. lets get to work.
   ***

0 1961-01-10, #Agenda Vol 02, #The Mother, #Integral Yoga
   I have a stack of unread letters this high and an even bigger stack Ive read but havent answered. How can I work on the Aphorisms when I am constantly hounded by people pulling on me simply because they have written! If I dont answer immediately, they say (not in words, but ): So youre not answering my letter!
   These are not very favorable conditions!
  --
   But as its all-powerful, a certain receptivity must be prepared on earth so its effects are not devastating. Sri Aurobindo has explained it in one of his letters. Someone asked him, Why doesnt this Love come now?, and he replied something like this: If divine Love in its essence were to manifest on earth, it would be like an explosion; for the earth is not supple enough or receptive enough to widen to the measure of this Love. The earth must not only open itself but become wide and supple. Matternot just physical Matter, but the substance of the physical consciousness as wellis still much too rigid.
   ***

0 1961-01-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   You have this experience when for some reason or other, depending on the case, you come into contact with the universal consciousness not in its limitless essence but on any level of Matter. There is an atomic consciousness, a purely material consciousness and an even more generally prevailing psychological consciousness. When, through interiorization or a sort of withdrawal from the ego you enter into contact with that zone of consciousness we can call psychological terrestrial or human collective (there is a difference: human collective is restricted, while terrestrial includes many animal and even plant vibrations; but in the present case, since the moral notion of guilt, sin and evil belongs exclusively to human consciousness, let us simply say human collective psychological consciousness); when you contact that through identification, you naturally feel or see or know yourself capable of any human movement whatsoever. To some extent, this constitutes a Truth-Consciousness, or at such times the egoistical sense of what does or doesnt belong to you, of what you can or cannot do, disappears; you realize that the fundamental construction of human consciousness makes any human being capable of doing anything. And since you are in a truth-consciousness, you are aware at the same time that to feel judgmental or disgusted or revolted would be an absurdity, for EVERYTHING is potentially there inside you. And should you happen to be penetrated by certain currents of force (which we usually cant follow: we see them come and go but we are generally unaware of their origin and direction), if any one of these currents penetrates you, it can make you do anything.
   If one always remained in this state of consciousness, keeping alive the flame of Agni, the flame of purification and progress, then after some time, not only could one prevent these movements from taking an active form in oneself and becoming expressed physically, but one could act upon the very nature of the movement and transform it. Needless to say, however, that unless one has attained a very high degree of realization it is virtually impossible to keep this state of consciousness for long. Almost immediately one falls back into the egoistic consciousness of the separate self, and all the difficulties return: disgust, the revolt against certain things and the horror they create in us, and so on.
   It is probableeven certain that until one is comp letely transformed these movements of disgust and revolt are necessary to make one do WITHIN ONESELF what is needed to slam the door on them. For after all, the point is to not let them manifest.
   In another aphorism, Sri Aurobindo says (I no longer recall his exact words) that sin is simply something no longer in its place. In this perpetual Becoming nothing is ever reproduced and some things disappear, so to speak, into the past; and when its time for them to disappear, they seemto our very limited consciousness evil and repulsive: we revolt against them because their time is past.

0 1961-01-19, #Agenda Vol 02, #The Mother, #Integral Yoga
   I am going to let you work. No work for me! Im a little. I havent eaten for two days, so not very bright.
   It wont tire you if I read these texts?

0 1961-01-22, #Agenda Vol 02, #The Mother, #Integral Yoga
   I simply consented to stay there. You will have all you need, stay here quietly. And what beautiful things she had, lovely things! They were unused and dusty. (It was surely the symbol of ancient realizationsrealizations of the ancient Rishis, things like that. Who knows?) They were first class, but comp letely neglected and thick with dust, like material objects left unusedwhich no one knew HOW to use. She put them at my disposal: Look, look, let me show you! There was a tremendous accumulation of things, piled in such great confusion that one couldnt see. Yet the marvel of it was that when she led me to a corner to show me something, everything immediately moved aside and order was restored, so that the object she wanted to show me stood out all by itself. And oh, a thing of beauty! Made of pink marble! A pink marble bathtub of a shape I didnt recognizenot Roman, not antique (not modern, far from it!)how beautiful it was! And whenever she wanted to show me something in this untidy and cluttered room full of objects piled one on top of another, they would organize themselves, take their proper place, and all became neat. You will just have to dust them off a bit, she said. (Mother laughs)
   But Im not surprised it came down on you.

0 1961-01-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   The remainder of the evening passed as usual. I went to bed, and at exactly a quarter to twelve I got up with the feeling that this presence in me had increased even further and really become rather formidable. I had to instill a great deal of peace and confidence into my body, which felt as though it wasnt so easy to bear. So I concentrated, I told my body to be calm and to let itself go comp letely.
   At midnight I was lying in bed. (And I remained there from midnight until I oclock fully awake. I dont know if my eyes were open or closed, but I was wide awake, NOT IN TRANCEI could hear all the noises, the clocks, and so forth.) Then, lying flat, my entire body (but a slightly enlarged body, exceeding the purely physical form) became ONE vibration, extremely rapid and intense but immobile. I dont know how to explain this, because it did not move in space but was a vibration (that is, it wasnt motionless); yet it was motionless in space. And the exact form of my body was absolutely the most brilliant white Light of the supreme Consciousness, the consciousness OF the Supreme. It was IN the body and it was as though in EACH cell there was a vibration, and it was all part of a single BLOCK of vibration. It extended this much beyond the body (gesture indicating about six centimeters). I was absolutely immobile in my bed. Then, WITHOUT MOVING, without shifting, it began consciously to rise upwithout moving, you understand: I remained like this (Mother holds her two joined and motionless hands at the level of her forehead, as if her entire body were mounting in prayer)consciously like an ascension of this consciousness6 towards the supreme Consciousness.
  --
   And it went on like that. After this, Slowly, Still WITHOUT MOVING, everything went back into each of the different centers of the being. (Ah, let me say parenthetically that it wasnt AT ALL the ascent of a force like the ascent of the Kundalini! It had absolutely nothing to do with the Kundalini movement and the centers, it wasnt that at all.) But while re-descending, it was as though WITHOUT LEAVING THIS STATE, without leaving this state which remained conscious ALL the time, this supreme Consciousness began to reactivate the different centers: first here (Mother points to the center above the head and then touches the crown of the head, the forehead, throat, chest, etc.) then there, there, there. At each there was a pause while this new realization organized everything. It organized and made the necessary decisions, sometimes down to the most minute details: what had to be done in this case or said in that case; and all of that TOGETHER, at once, not one by one but seen entirely as a whole. It kept on descending I noted many things, it was extremely interestingdown and down, farther and farther, right to the depths. Everything went on at the same time,7 simultaneously, and at the same time this supreme Consciousness was organizing everything separately.8
   This descending reorganization ended exactly when the clock struck one. At that moment I knew that I had to go into trance for the work to be perfected, but until then I was wide awake.

0 1961-01-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   To illustrate this, an interesting thing came upyesterday, I think. (All these experiences come to show me the difference, as if to give proof of the change.) Someone had had a dream about me whispered to him by the adverse forces for specific reasons (I wont go into the details). He was much affected by it, so he wrote down the dream and gave it to me. I was carrying his letter along with all the others, as I usually do, but suddenly I knew I had to read it right away: I read it. Then I saw the whole thing with such clarity, precision, accuracy: how it had come about, how the dream had been produced, its effect the whole functioning of all the forces. As I read along and it went on unfolding, I did what was necessary for him (he was present at the time) in order to undo what the adverse forces had done. Then at the end, when I had finished, said everything, explained what it was all about and what had to be done, something SO CATEGORICAL came into me (I cannot verbalize this kind of experience, it is what I call the difference in power: something categorical). I took the letter, uttered a few words (which I wont repeat) and said, You see, its like this: so much for that, and I ripped the letter a first time. Then, thats for that, I tore it a second time and so on. I ripped it up five times and the fifth time I saw that their power was destroyed.
   I have done these things beforeits a knowledge I already hadand it always had its effect when I did them; its not that I am passing from powerlessness to power, not at all. But its this kind of yes, something definite, absolutea kind of absolute in vision, in knowledge, in action and ABOVE ALL in powera kind of absolute that doesnt need to conquer obstacles and resistances, but ANNULS the resistance automatically. Then I saw that something had truly changed.

0 1961-01-29, #Agenda Vol 02, #The Mother, #Integral Yoga
   53The quarrels of religious sects are like the disputing of pots, which shall be alone allowed to hold the immortalizing nectar. let them dispute, but the thing for us is to get at the nectar in whatever pot and attain immortality.
   What is this nectar of immortality?

0 1961-01-Undated, #Agenda Vol 02, #The Mother, #Integral Yoga
   I dont know if its worth keeping this. Or rather lets keep it for later. Its a little too much. We have to go by stages.
   Its not correct to say that you know you have no more ego. The only correct thing would be to affirm that you are ON THE WAY to having no more ego.1

0 1961-02-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   let it be.
   But if it is only an effect of my stupidity,

0 1961-02-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   (Mother reads the following letter aloud in English, before sending it to a disciple.)
   You ask me what you must do. It would be better to ask what you must be, because the circumstances and activities in life have not much importance. What is important is our way of reacting towards them.

0 1961-02-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   55Be wide in me, O Varuna; be mighty in me, O Indra; O Sun, be very bright and luminous; O Moon, be full of charm and sweetness. Be fierce and terrible, O Rudra; be impetuous and swift, O Maruts; be strong and bold, O Aryama; be voluptuous and pleasurable, O Bhaga; be tender and kind and loving and passionate, O Mitra. Be bright and revealing, O Dawn; O Night, be solemn and pregnant. O Life, be full, ready and buoyant; O Death, lead my steps from mansion to mansion. Harmonise all these, O Brahmanaspati. let me not be subject to these gods, O Kali.1
   He invokes all these Vedic gods and tells each one to take possession of him; and THEN he tells Kali to free him from their influence! It is very amusing!
  --
   The body doesnt ask (its so docile), it doesnt even ask for its sufferings to stopit adapts to them. Its mainly my contact with people that makes the thing difficult: when I am all alone upstairs, everything goes well, quite well. But when I spend one or one and a half hours in the afternoon seeing people, afterwards I feel exhausted. That, obviously, is whats making the thing difficult. But the body doesnt complain. It doesnt complain, its ready. The other day when it went back upstairs, it felt a bitwell, at the end of its resources, as though it had pushed itself to the limit. It said to the Lord (and it said this so clearly, as though the consciousness of the cells were speaking; I noted it down): If this (I cant call it an illness there is no illness! Its a condition of general disequilibrium), if this condition is necessary for Your Work, then so be it, let it go on. But if its an effect of my stupidity (you see, its the BODY saying, If its because I dont understand or I am not adapting or not doing what I should or not taking the proper attitude), if it is an effect of my stupidity, then truly I pray that. It asks only to changeto know and to change!
   It is attached to nothing: none of its habits, none of its ways of being-nothing. It says in all sincerity, I ask only for the Light, only to change. That is its state. it has never, never said, Oh, Im tired, Ive had enough! Bah! Its not like that. It is attached to nothing for a long, long time it has ceased to have desiresit is attached to nothing at all, to nothing. There isnt a single thing for which it says, Oh, I cant do without that! Not one. It doesnt care-if something comes, it takes it; if it doesnt come, the body doesnt think about it. In other words, its truly good-natured. But if this isnt sufficient, then it doesnt know and it says, If there is something I cant do or I dont know or I am not doing It asks for nothing more than to make the necessary effort!

0 1961-02-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   And part of The Secret of the Veda, as well as two other things because they contain many of Sri Aurobindos letters: I re-read Zs book on Sri Aurobindo, since there are many letters in it, and.
   Yes, only unfortunately he has tampered with it.
   With the letters?!
   Sri Aurobindo had made certain statements about me in those letters, and Z de leted them. (Anyway, it makes no difference for your book, because Im not at all keen on having any statements about me published.)
   But Z is not honest. He hasnt been honest at all. We were forced to intervene once or twice because his de letions distorted the meaning. We finally told him (for the book published here), We wont publish it unless you restore these things.

0 1961-02-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   All this [the world, the Ashram] is held in my consciousness with a kind of essential compassion applying equally to all things, all difficulties, all obstacles. I receive letters by the dozens, as you know, and each person comes to me with his own little misery or problem, inner or outer (a tiny pimple becomes a mountain). When people come to me, my inner consciousness always responds in the same way, with a kind of equality and compassion for all. But when people are talking to me or I am reading a letter and my body grows conscious of what it calls the to-do they make over their miseries, it has a kind of feeling (I mean there is a feeling in the cells): Why do they take things like that! They are making things much more difficult. The body understands. It understands that their way of taking the least little difficulty in such a blind, egotistical and self-centered manner, increases its difficulties furiously!
   Its a rather amusing sensation, a combination of sensation and feeling, that the ordinary human attitude towards things multiplies and magnifies the difficulties to FANTASTIC proportions; while if they simply had the true attitudea NORMAL attitude, quite simple, uncomplicatedahh, all life would be much easier. For the body feels the vibrations (those very vibrations which concentrate to form a body), it feels their nature and sees that its normal reaction, a peaceful and confident reaction, makes things so much easier! But as soon as this agitation of anxiety, fear, discontent comes in, the reaction of a will that doesnt want any of it oh, right away it becomes like water boiling: pff! pff! pff! like a machine. While if the difficulty is accepted with confidence and simplicity, its reduced to its minimum, and I mean purely materially, in the material vibration itself.

0 1961-02-28, #Agenda Vol 02, #The Mother, #Integral Yoga
   I have brought you the exact text of that sentence on Sri Aurobindo I told you about the other day.1 It was in reply to a letter.
   You know this mental habit (which people take for mental superiority!) of lumping everything together on the same level: all the teachings, all the prophets, all the sects, all the religions. You know the habit: We are not prejudiced, we have no preferencesits all the SAME THING. A dreadful muddle!

0 1961-03-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   He has been like that since the beginning (gesture expressing agitation), and he had a go at a considerable number of things but none ever succeeded! He has no method, no sense of order and he doesnt know how to organize work. So World Union is simply to let him have his way, like letting a horse gallop.
   I used to send him around to the various centers (because he had to do something!), and he would visit, speak to people I dont know about what. And during one of his trips to Delhi he happened to meet Z, who had been sent by the government of India to the Soviet Union, where it seems he delivered an extraordinary speech (it must have been extraordinary, because I have been receiving letters from everywhere, including America, asking for the text of this sensational speech in which he apparently spoke of human unity). So Z returned with the idea of forming a World Union, and J. and Z met. Furthermore, they were encouraged by S.M.7 and even by the Prime Minister,8 who probably had a special liking for Z and had given him a lot of encouragement. Thats how things began.
   I treated it as something altogether secondary and unimportantwhen people need to gallop, I let them gallop (but I hadnt met Z). Then J. and Z left together on a speaking-tour of Africa and there things began to go sour, because Z was working in one way and J. in another. Finally, they were at odds and came back here to tell me, World Union is off to a good startwith a quarrel! (Mother laughs) Z was saying, Nothing can be done unless we base ourselves EXCLUSIVELY on the teaching of Sri Aurobindo and the Mother and they are behind us giving support. And J. said, No, no! We are not sectarian! We accept all ideas, all theories, etc. I replied, and as it happens, I said that Z was right, though with one corrective: he had been saying that people had to recognize us as their guru. No, I said, its absolutely uselessnot only useless, I refuse. I dont want to be anybodys guru. People should simply be told that things are to be done on the basis of Sri Aurobindos thought.9
   So they kept pulling in opposing directions. Eventually they tried to set something up (which still didnt hold together), and finally they wrote me a little more clearly. (There is one very nice man involved, Y. He isnt particularly intellectual but has a lot of common sense and a very faithful hearta very good man.) Y asked me some direct questions, without beating around the bush, and I replied directly: World Union is an entirely superficial thing, without any depth, based on the fact that Sri Aurobindo said the masses must be helped to follow the progress of the elitewell, let them go ahead! If they enjoy it, let them go right ahead! I didnt say it exactly like that (I was a bit more polite!), but that was the gist of it.
   Now it has all fallen flat. They are carrying on with their little activities, but its absolutely unimportant. They publish a small journal, and V, who writes for them, is far from stupid. She is rather intelligent and I have some control over her, so I will try to stop her from writing nonsense.
  --
   But your name is there as President of the Sri Aurobindo Society, they said. My name is there to give an entirely material guarantee that the money donated will really and truly be used for the Work to be done and for nothing else; its only a moral and purely practical guarantee. These people arent even asked to understand what Sri Aurobindo has said but simply to participate. Its a different matter for those in World Union, who are working for an ideal: they want to prepare the world to receive (laughing) the Supermind! let them prepare it! It doesnt matter, they will achieve nothing at all, or very little. Its unimportant. Thats my point of view and I have told them so.
   In addition, I told them it was preferable not to hold any functions herethey can be held at Tapogiri in the Himalayas, or elsewhere and this is understood. They did hold a seminar here (a perfect fiasco, besides), but it had been arranged a long time ago. They invited people who promised to come (I think very few showed up in the end), and it was of very secondary importance. Nevertheless, I told them, This is the last time; dont do it here any more. At Tapogiri, as often as you like: its a beautiful spot in the mountains, a health resort, people go there in the summer for the fresh air and to sit around and chat!
  --
   I wrote them a letter where I stuck this nonsense of theirs right under their noses.
   Listen to this appeal: If the opportunity offered by this movement appeals to you, if you have the feeling that you are one of those who have been prepared to collaborate in the spiritual adventure, we invite you to write to us, enrolling yourself as a member of World Union.
  --
   Dont let it trouble you, you must always smile. Smile, be absolutely above it allabsolutely.
   (silence)
   I told them. Because at World Union they asked me what their mistake had been (they didnt state it so candidly, but in a roundabout way), and I replied (not so candidly, eithernot exactly in a roundabout way, but in general terms). I told them their mistake was being unfaithful and I explained that to be unfaithful means to put everything on the same level (thats when I sent them those lines12). I told them, Your error was in saying: One teaching among many teachingsso let us be broad-minded and accept all teachings. So along with all the teachings, you accept every stupidity possible.
   But if someone is taken in, it proves hes at an elementary stage and unready.
   Oh, Ive had all sorts of examples! All these errors serve as tests. Take the case of P.: for a long time, whenever someone arrived from the outside world and asked to be instructed, he was sent to P.s room. (I didnt send them, but they would be told, Go speak to P.!) And P. is the sectarian par excellence! He would tell people, Unless you acknowledge Sri Aurobindo as the ONLY one who knows the truth, you are good for nothing! Naturally (laughing), many rebelled! (You see, out of lazinessso as not to be bothered with seeing people or answering their questionsone says, Go find so-and-so, go ask so-and-so, and passes off the work to another.) Well, it was finally understood that this wasnt very tactful, and perhaps it would be better not to send visitors to P., since so many had been put off. But actually. I was told about it afterwards and I replied, let people read and see for THEMSELVES whether or not it suits them! What difference does it make if theyre put off! If they are, it means they NEED to be put off! Well see later. Some of them have come full circle and returned. Others never came backbecause they werent meant to. Thats how it goes. Basically, all this has NO importance. Or we could put it in another way: everything is perfectly all right.
   (silence)
  --
   This is the text of Mother's reply to J.: 'I have read Z's account and your own letter on this subject. in the faith of his devotion, he must have been quite offended. The truth in what he says is that any idea, WHATEVER its degree of truth, is ineffective if it does not also carry the power acquired through realization, by a real change of consciousness. And if the proponent of this idea does not himself have the realization, he must seek the backing of those who have the power. On the other hand, what you say is true: an idea ought to be accepted on the basis of its inherent truth and not because of the personality expounding it, however great this personality may be. These two truths or aspects of the question are equally true but also equally incomp lete: they are not the whole truth. Both of them must be accepted and combined with many other aspects of the question if you want to even begin to approach the dynamic power of the realization. Don't you see how ridiculous this situation is? Three people of goodwill meet in the hope of teaching men the necessity for a "World Union" and they are not even able to keep a tolerant or tolerable union among themselves, because each sees a different angle of the procedure to be followed for implementing their plan.'
   Although it began as a fund-raising organization for the needs of the Ashram and Auroville, this 'strictly external thing,' which had 'nothing to do with working for an ideal,' would, after Mother's departure, coolly declare itself the 'owner' and guide of Auroville.

0 1961-03-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   Ive been feeling lazy! I have received an abominable avalanche of letters, three-quarters of which are useless but I have to look at them to know whether theyre useless or not, so it takes up my morning before coming downstairs. I usually translated The Synthesis of Yoga in the afternoons, or answered questions, but nowadays I go into concentration at that time: I dont do anything. I want to cure my legs.
   I am determined to cure myself they told me it was incurable. The doctors poison you to cure you (as they poisoned our poor S.), and thats no cure! When they dont feel the need to show off in front of the patient, they openly acknowledge that it isnt at all sure that their medicines cure: they merely make you inoffensive to others! But I dont believe in it I dont believe in doctors, I dont believe in their remedies and I dont believe in their science (they are very useful, they have a great social utility, but for myself, I dont believe in it).

0 1961-03-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   Then I had to return here that is, to my home in India, to Sri Aurobindos home: I had to return to Sri Aurobindos home. Pavitra was also working there and he didnt want to let me leave; when he saw me going he came and tried to stop me. You, on the contrary, were helping. Shall I take anything with me or not? I asked myself Oh, I dont need anything, Ill go all alone. That worried you a little because of the journey ahead, and you said, There will be many complications. It doesnt matter! I replied (laughing). But if you only knew how living and concrete it was! The impressions were so there was the feeling of making a long voyageit was a LONG voyage, as if I were crossing the sea (but not physically), a long voyage. I remember setting off (I was with you, you were there) and telling myself, At last hes here! At last I have found a reasonable being who doesnt try to stop me from doing what I must do! I had (laughing mischievously) a very high opinion of you, thats why I am telling you this!
   I was abruptly awakened by the clock striking (I didnt count), and my immediate feeling was, Well, he is really very nice! Now theres a good companion!
  --
   It was certainly with the progress of evolution, the march of evolution, when the mind began to develop for and in itself, that ALL the complications, all the deformations began. Indeed, this story of Genesis that seems so childish does contain a truth. The old traditions like Genesis resembled the Vedas in that each letter6 was the symbol of a knowledge; it was the pictorial rsum of a traditional knowledge, just as the Veda contains a pictoral rsum of the knowledge of its time. But whats more, even the symbol had a reality in the sense that there was truly a period when life upon earth (the first manifestation of mentalized Matter in human forms) was still in comp lete harmony with all that preceded it. It was only later that.
   The tree of knowledge symbolizes this kind of knowledge a material knowledge, no longer divine because its origin was the sense of division and this is what began to spoil everything. How long did this period last? I am unable to say. (Because my recollection is of an almost immortal life; it seems that it was through some sort of evolutionary accident that the destruction of forms became necessary for progress.) And where did it take place? From certain impressions (but these are only impressions), it would seem that it was in the vicinity of either this side of Ceylon and India or the other, I dont know exactly (Mother indicates the Indian Ocean either west of Ceylon and India or to the east between Ceylon and Java), although certainly the place no longer exists; it must have been swallowed up by the sea. I have a very clear vision of the place and a consciousness of that life and its forms, but I cant give precise material details. Did it last for centuries, was it ? I dont know. To tell the truth, when I was reliving those moments I wasnt curious about such details (for one is in another mental state where there is no curiosity about material details: all things turn into psychological facts). It was something so simple, luminous, harmonious, far removed from all our usual preoccupationsthose very preoccupations with time and space. It was a spontaneous life, extremely beautiful, and so close to Naturea natural flowering of animal life. There were no oppositions or contradictions, nothing of the kindeverything happened in the best way possible.
  --
   In Genesis, Hebraic letters.
   This is the origin of such legends as Shangri-la. But 'psychics' most often confuse two planes of reality, attri buting to their SUBTLE vision a physical reality which it does not have or no longer has: they have merely entered into contact with the memory of a place for places, like beings, have a memory.

0 1961-03-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   It was so sad to see how good-for-nothing we were that it woke me up, or rather I heard the clock strike (like the other day, I didnt count and leapt out of bed; but I quickly noticed that it was only 3 oclock and lay back down). Then I began looking and told myself, If we really have to emerge from all this infirmity before anything can truly be well done, then we have quite a long road to travel! It was pitiful, pitiful (first on the mental, then on the material plane), absolutely pitiful. And I was depending on these people! (Sri Aurobindo was depending on me and therefore on them.) Good god, I said, if I only knew where things were kept! If they had just let me handle things, it could have been done quickly. But no! All those people had to be involved Oust as we always depend on intermediaries in real life).
   It made me wonder.

0 1961-03-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   (On the previous day, Satprem had written a letter to Mother complaining of never having any concrete experiences. After a meditation together, this is what Mother replied.)
   [This letter has disappeared.]
   Its not that you dont have experiences! You even have access to regions where people very rarely go; you are capable of receiving light, intuitions, revelations but this is probably so normal for you that you dont notice it! I came to meditate with you especially to see what was preventing you from being conscious. And on your right side, I saw a sort of crystallization somewhat as though you were inside a statue.
  --
   And I found it interesting that when I received your letter yesterday evening I concentrated for a moment, almost out of curiosity: Why doesnt he ever feel he has an experience? Why doesnt he feel anything? I wanted to know precisely what type of experience would give you the feeling of having an experience!
   If I could receive the Light: if I could SEE this Light; if I could see the vastness opening before my eyes.

0 1961-03-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   On other occasions (as I have told you) I had difficulties with X on the mental plane; now all that has cleared up, cleared up very well. But this present situation is on another plane, so lets wait. Perhaps probably it will clear up.
   (silence)
  --
   No, no: do not brood about it. let it be, it will work out. It will work out the way it has to work out.
   X is sensitive mentally, but to what degree? And to what degree do things crystallize differently for him because of all his ideas?

0 1961-04-08, #Agenda Vol 02, #The Mother, #Integral Yoga
   The first thing he did was to go see the Doctor and ask him to heal his ear, heal his stomach, heal. So the Doctor told him, But why do you eat just anything at any time of day? Naturally youre sick. And then he was constantly running up against our ways of organizing material things herepeople like him dont organize, they dont care, they just let things drift. Regarding his son, for instance, the Doctor told him, Its because you dont look after him. If you did, this wouldnt happen. And X very bluntly replied, But why!?
   Theres a gap.

0 1961-04-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   And she used to count her little ones. She knew perfectly well how many she had. I just had to tell her, Keep only two or threealthough the first time there were only three, which was still too many, yet it was absolutely impossible not to let her keep them all. But later on I had to chide her. I didnt take them from her, but I would speak to her, convince her: Its too much, youll be ill. Just keep these. See how nice these two are. Take care of them.
   Oh, what lovely cat stories! That was a whole period for many, many years. Many years.

0 1961-04-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   I would rather say nothing. lets work.
   ***
  --
   But dont let that discourage you.
   Oh, you know, nothing is very encouraging, either!
  --
   If I could remain quiet like this for hours on end, without letters, without oh, without seeing people! Would it perhaps go more quickly? I dont know.
   Why dont you take a break for a while?
  --
   Its impossible. I cant. Even two years ago, when I was really sick and took to my room for the first time, I couldnt let the work go. I cant do it. Its not possible.
   But surely there are things you could cut down?

0 1961-04-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   let me tell you about a recent occurrence. E. had sent a telegram saying that she had a perforated intestine (but it must have been something else because they operated on her only after several days, and when you are not operated on immediately in such cases, you die). Anyway, it was very serious and she was on the threshold of death that much is certain. She wrote me a letter the day before the operation (what is interesting is that now she doesnt even remember what she wrote). It was a magnificent letter saying that she was conscious of the Divine Presence and of the Divine Plan. Tomorrow they will operate on me, she said. And I am entirely aware that this operation has ALREADY been done, that it is a fact accomplished by the Divine Will; otherwise it could be a fatal ordeal. And she said she was conscious of the supreme Wills action, in a perfect peace. It was a magnificent letter. And the whole thing went off almost miraculously; she recovered in such a miraculous way that the surgeon himself said, I must congratulate you, to which she replied, How surprising! You did the operation! Yes, he said, we did the operation, but it is your body that willed to be healed, and I congratulate you for your bodys willpower. Of course she wrote to me that she knew who had been there to see that all went well. And this feeling of the thing being already accomplished is a beginning of the consciousness Sri Aurobindo speaks of in the Yoga of Self-Perfection, where one is simultaneously both here and there. Because, as Sri Aurobindo says, some people have managed to be entirely there, but what he has called the realization is to be both there and here simultaneously.
   Of course, one might wonder what the meaning of everything here is, if it has all been already accomplished above, on an occult plane, and we are merely re-enacting it.
  --
   An illustration of this is the well-known story about the man who refused to move out of the path of an elephant on the pretext that he was Brahman and that Brahman had told him to stay put. And the mahout replied, 'But Brahman has told me that you should get out of the way and let the elephant Brahman pass.' Although childishly simplified, it's the same thing. It's because we look 'in this way' yet not , in that way' at the same time, and above all, because we don't look at EVERYTHING at the same time. From the minute we could be integral in our perception, all relationships would remain the same, but instead of being in a state of ignorance, we would experience them in a state of knowledge.
   Would remain the same? You mean they would physically be the same as they are now, but would be seen in a different way?

0 1961-04-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   And thats not all. This J.M., who thinks herself highly intelligent, has written a letter saying, It is exactly the same teachingexactly. Its always exactly the same teaching! They are abysmally ignorant.
   (Satprem:) They jumble everything up.
  --
   Already, with all the people here. (But I never told them they were my disciples, I told them they were my children and with children, to begin with, theres no need to do everything they want!) I already waste all my time answering their letters, which are worse than stupid. What questions they askquestions already answered at least fifty timessimply for the pleasure of writing! So now Ive stopped answering. I write one or two words, and thats it.
   No, its disgusting!
  --
   The following is the exact text referred to, an extract from one of Sri Aurobindo's letters: 'I don't believe in advertisement except for books etc., and in propaganda except for politics and patent medicines. But for serious work it is a poison. It means either a stunt or a boom and stunts and booms exhaust the thing they carry on their crest and leave it lifeless and broken high and dry on the shores of nowhereor it means a movement. A movement in the case of a work like mine means the founding of a school or a sect or some other damned nonsense. It means that hundreds or thousands of useless people join in and corrupt the work or reduce it to a pompous farce from which the Truth that was coming down recedes into secrecy and silence. It is what has happened to the "religions" and is the reason of their failure....'
   2.10.1934

0 1961-04-29, #Agenda Vol 02, #The Mother, #Integral Yoga
   let me repeat that when we speak of Sri Aurobindo, it is not a question of teaching nor even of revelation, but of an Action from the Supreme; upon this, no religion whatsoever can be founded.
   This is the first blast.
  --
   One of my most terrible experiences took place in Venice (the cathedrals there are so beautifulmagnificent!). I remember I was painting they had let me settle down in a corner to paintand nearby there was a (what do they call it?) a confessional. And a poor woman was kneeling there in distresswith such a dreadful sense of sin! So piteous! She wept and wept. Then I saw the priest coming, oh, like a monster, a hard-hearted monster! He went inside; he was like an iron bar. And there was this poor woman sobbing, sobbing; and the voice of the other one, hard, curt. I could barely contain myself.
   I dont know why, but I have had this kind of experience so very often: either a hostile force lurking behind and swallowing up everything, or else manruthless man abusing the Power.
  --
   I wanted to carry on with my mornings program, but I couldnt. Theres a mound of letters, all in a muddle! Oh, these people here letter upon letter, letter upon letter, urgent needs to see me.
   I thought we would prepare a reply to T., but then I chatted away.

0 1961-05-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   I had continued to work in the same way. But now its as if everything has been engulfed. And the number of ugly things, petty movements, nasty reactionseverywhere, everywhere, in everyone, oh! I am swamped with letters, and such letters! Such letters!
   And I dont see, I really do not see why all that needs to manifest in order to disappear. Because before, when it didnt manifest, it faded away by itself; but now it creates problems and problems and problems. (For me they are not problems but stupidities; they are problems and complications for others.) And its so useless! So much time is lost, so much time coping with stupid reactions. I dont know why.

0 1961-05-19, #Agenda Vol 02, #The Mother, #Integral Yoga
   I do sense that all, all in me is reaching for ONE thing: You, You alone, let there be only You One cannot say I(there is always a misunderstanding with that idiotic I), but it isnt You, it isnt I it is one single thing. let THAT be, and nothing else.
   As long as its not THAT, ah! Yes, we are paving the road.
  --
   But all the rest of the time. From morning to evening, letters to read, things to organize, people to see. And at night, every time I come out of my trance there is a swarm of things here (gesture around the head) waiting to be heard, demanding attention.
   Sometimes there are amusing thingsif I were to note down all I see! There are things things which dont appear as they are in ordinary life, but as they ARE when seen with a slightly more clairvoyant eyeits rather amusing. But it amounts to nothing-a sort of distraction.
  --
   Not to mention the letters people write.
   They say I have become deaf. I believe its the Lords grace, because when I make an effort to hear what is being said to me, nine times out of ten its comp letely useless and its absolutely stupid. Its better not to hear!

0 1961-06-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   and let them flow reverently in offering.
   And how sweet and how comforting
  --
   let me stammer out my offering3:
   I have cried too with the joy of a child,
  --
   Here is something interesting. I am translating the Yoga of Self-Perfection. My first look at it stiffened menow its a delight! And I have done nothing in between but simply let it work within; its so easy!
   My translation is poorly written, hardly French at all, but to me it is limpid.

0 1961-06-06, #Agenda Vol 02, #The Mother, #Integral Yoga
   Yes, its a grab-bag of odds and endsvery important letters are mixed in with all sorts of pointlessness. Take the ICS. examination, for instance they seem to be pleading Sri Aurobindos case! Its ridiculous.2
   Yes, I wasnt looking after anything when that was published [in 1953]. It has given me something like a malaise.
  --
   Sri Aurobindo's letters on his life, his experience and his yoga.
   Sri Aurobindo was not admitted to the Indian Civil Service because he refused to appear at the riding test which terminated the examination.

0 1961-06-20, #Agenda Vol 02, #The Mother, #Integral Yoga
   What I do now when X comes is take it all (gesture from below to above) and do like this (gesture of offering up), in an aspiration and then I let it go. Then all the Immobility, the Silence, the Light, the Peace comes down from above into everything and doesnt move. But that in itself is very difficult for the body to have, very difficult: something is always vibrating and moving.
   Its as if it put everything back in order, but nothing is moved.

0 1961-06-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   According to my mothers letter, he says he no longer particularly cares to live, that his days are so miserable.
   But he still doesnt want to pass away? Is he suffering a great deal?
  --
   There was an experience like that quite recently. A.s mother was illold and seriously ill. Seeing her declining, A. wrote to me: If the time has come, make it happen quicklydont let her suffer. Then I saw very clearly that there was still something in her which didnt want to go; and when I applied the Force for the best to happen she suddenly began to recover! It must have coincided with a kind of inner aspiration in herno more fever, she was feeling well. And A. began preparing to come back here. If shes recovering, he said, theres no longer any point in my staying! The same evening she had a relapse and he sent me a telegram. Meanwhile (it was evening) I had gone upstairs to walk; suddenly The Will came (which is a very, very rare thing), The Will: Enough, now it must finishits enough as it is. Within half an hour she was dead.
   These things are very interesting. They must form part of the work I have come on earth to do. Because even before encountering Theon, before knowing anything, I had experiences at night, certain types of activities looking after people who were leaving their bodiesand with a knowledge of the process; I didnt know what I was doing nor did I seek to know, yet I knew exactly what had to be done and I did it. I was around twenty.
  --
   I was keeping I.B. near me because I already had the idea of putting him immediately back into another bodyhis soul was not satisfied, it had not finished its experience (there was a whole combination of circumstances) and it wanted to continue to live on earth. Then, that night, his inner being went to find V., lamenting, saying he was dead and hadnt wanted to die, that he had lost his body and wanted to continue to live. V. was very perplexed. He let me know about it in the morning: Heres what has happened. I sent word to him of what I was doing, that I was keeping I.B. in my atmosphere and that he should stay very calm and not get excited, for I was going to put him back into a body as soon as possible I already had something in view. The same evening I.B. again went to find V., with the same complaint. V. told him very clearly, Here is what Mother says, here is what she is going to do; come now, be calm and dont torment yourself. And he saw in I.B.s face that he had understood (the inner being was taking on I.B.s physical appearance, naturally); his face relaxed, he became content.
   He went away and he never came back. That is, he stayed tranquilly with me, until I was able to put him into C.s child.
  --
   Do you know the story of the two simultaneous operations of E. and of T.? T. is that vice-admiral who came here and became quite enthusiastiche had a kind of inner revelation here. The two of them were operated on for a similar complaint, a dangerous ulcer in the digestive system. He was in one town and she was in another, and they were operated on a day apartboth serious operations. And in each case, after a few days had gone by, the surgeon who did the operation said, I congratulate you. Practically the same phrase in both cases. And they both protested: Why are you congratulating me? (Each one wrote me about this separately; they were living far from one another and only met afterwards.) Why? You did the operationyou should be congratulated for my quick recovery. And in both cases the doctor replied, No, no; we only operate, the body does the healing; you have healed yourself in a way which can qualify as miraculous, and I genuinely congratulate you. And then the two of them had the same reaction they wrote to me saying, We know where the miracle comes from. And they had both called me. Moreover, E. had written me a remarkable letter a few days before her operation, where she quoted the Gita as if it were quite natural for her, and told me, I know that the operation is ALREADY done, that the Lord has already done it, and so I am calm.
   Things like that, everywhere and PRECISE! Something quite precise. Of course, to say that I work consciously is almost silly, its commonplace. But in many cases one may work consciously for long years without getting that precision in the result the action enters a hazy atmosphere and makes a kind of stir, and out of it comes the best that can, but no more than that. But now its exact, preciseits becoming interesting.
  --
   Satprem no longer has the text of this letter.
   He was run over by a truck.

0 1961-07-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   That way one can last. Very well. lets work.
   (Mother takes up Thoughts and Aphorisms.)
  --
   The experience I described the day I said I have something to tell you [January 24, 1961] was truly very pleasant and I did try to relive it but I never could. Whenever I try, whenever something in me insists on recapturing the experience, I always see a Smile and something tells me, No, no! let go! Youll see, youll see. So I let go.
   All right, thats enough-enough for you!

0 1961-07-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   And it has become acute since.1 No, I dont read these days, because Ive had a hemorrhage in this eye. There have been too many letters, and its difficult for me to decipher handwriting the result is this hemorrhage. So I have gone on strike. All right, I said, I wont read any letters for a week. People can write as much as they please, its all the same to me Im not reading any more. But just before stopping (I stopped reading for only three days), I read a passage where Sri Aurobindo speaks of his own experience and his own work and explains in full what he means by the supramental transformation. This passage confirmed and made me understand many experiences I had after that experience of the bodys ascent [January 24, 1961] (the ascent of the body-consciousness, followed by the descent of the supramental force into the body); immediately afterwards, everything (how to put it?) outwardly, according to ordinary consciousness, I fell ill; but its stupid to speak this way I did not fall ill! All possible difficulties in the bodys subconscient rose up en masseit had to happen, and it surely happened to Sri Aurobindo, too. How well I understood! How well, indeed. And its no joke, you know! I had wondered why these difficulties had hounded him so ferociouslynow I understand, because I am being attacked in the same relentless fashion.
   Actually, it springs from everything in material consciousness that can still be touched by the adverse forces; that is, not exactly the body-consciousness itself but, one could say, material substance as it has been organized by the mind the initial mentalization of matter, the first stirrings of mind in life making the passage from animal to human. (The same complications would probably exist in animals, but as there is no question of trying to supramentalize animals, all goes well for them.) Well, something in there protests, and naturally this protest creates disorder. These past few days I have been seeing. No one has ever followed this path! Sri Aurobindo was the first, and he left without telling us what he was doing. I am literally hewing a path through a virgin forestits worse than a virgin forest.
  --
   From experience, I know perfectly well that when one is satisfied with being a saint or a sage and constantly maintains the right attitude, all goes well the body doesnt get sick, and even if there are attacks it recovers very easily; all goes very well AS LONG AS THERE IS NOT THIS WILL TO TRANSFORM. All the difficulties arise in protest against the will to transform; while if one says, Very well, its all right, let things be as they are, I dont care, I am perfectly happy, in a blissful state, then the body begins to feel content!
   Thats the problem: something totally new is being introduced into Matter, and the body is protesting.
  --
   Since Mother began reading Sri Aurobindo's letters in On Himself, which seemed to put her into contact with all the difficulties of the Work.
   Experience of November 8, 1957. Mother has commented on this experience in 'Questions and Answers' of January 1, 1958. See Agenda I, p. 131.

0 1961-07-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   There was an instance of this the other day: someone in a comp letely detestable mood wrote me a letter; it was impossible, I couldnt reply I didnt know what to say. I simply applied the Force and remained like this (gesture of an offering to the Light). I said, We shall see. Several hours later (I knew I was going to see this person) I didnt even know if I was going to say I had read the letteror rather if what I was going to say would result from having read it. I had come to that pointnothing. But that very morning a little circumstance occurred that changed everything! And when I met the person I knew immediately what had to be said, what had to be done, and everything worked out.
   That is ONE example. I mention it because it happened the day before yesterday, but this goes on all the time.

0 1961-07-28, #Agenda Vol 02, #The Mother, #Integral Yoga
   lets take Savitri, which is very explicit on this: the universal Mother is universally present and at work in the universe, but the earth is where concrete form is given to all the work to be done to bring evolution to its perfection, its goal. Well, at first theres a sort of emanation representative of the universal Mother, which is always on earth to help it prepare itself; then, when the preparation is comp lete, the universal Mother herself will descend upon earth to finish her work. And this She does with SatyavanSatyavan is the soul of the earth. She lives in close union with the soul of the earth and together they do the work; She has chosen the soul of the earth for her work, saying, HERE is where I will do my work. Elsewhere (Mother indicates regions of higher Consciousness), its enough just to BE and things Simply ARE. Here on earth you have to work.
   There are clearly universal repercussions and effects, of course, but the thing is WORKED OUT here, the place of work is HERE. So instead of living beatifically in Her universal state and beyond, in the extra-universal eternity outside of time, She says, No, I am going to do my work HERE, I choose to work HERE. The Supreme then tells her, What you have expressed is My Will.. I want to work HERE, and when all is ready, when the earth is ready, when humanity is ready (even if no one is aware of it), when the Great Moment comes, well I will descend to finish my work.
  --
   As for hoping to make people understand! The only thing that really matters is that they read your book with interest. let them read it with interest; each one will imagine he has understood (and of course he will have understood!), and through (I was going to say under) their interest, well, something will be awakened in their consciousness, a kind of first aspiration towards the need to realize thats all. If you do that, good Lord, you have done a great thing!
   Make them understand! How to understand? As long as one is there [at the mind level], one does not understand. One can imagine all sorts of things, explain all sorts of things, but with a pinch of common sense, you see very well that you dont explain a thing.
  --
   Standing there between two iridescent pillars is a very tall figure; his face, framed in short blond curls, is that of a very young man; his eyes are sea-green; he is clad in a pale blue tunic, and like wings upon his shoulders are great, snow-white fins. Beholding me, he steps aside against a pillar to let me pass. Scarcely have I crossed the threshold when an exquisite melody strikes my ears. The waters are all iridescent here, the ground aglow with glossy pearls; the portico and the vault, hung gracefully with stalactites, are opaline; delectable perfumes hover everywhere; galleries, niches and alcoves open out on all sides; but directly ahead of me I perceive a great light and towards it I turn my steps. There are great rays of gold, silver, sapphire, emerald and ruby, radiating outward in all directions, born from a center too distant for me to discern; to this center I feel drawn by a powerful attraction.
   Now I see that these rays emanate from a recumbent oval of white light encircled by a superb rainbow, and I sense that the one whom the light hides from my view is plunged into a profound repose. For long I remain at the outer edge of the rainbow, trying to pierce through the light and see the one who is sleeping encircled by such splendor. Unable to discern anything, I enter the rainbow, and thence into the white and shining oval. Here I see a marvelous being: stretched on what seems to be a mass of white eiderdown, his supple body, of incomparable beauty, is garbed in a long, white robe. His head rests on his folded arm, but of that I can see only his long hair, the hue of ripened wheat, flowing over his shoulders. A great and gentle emotion sweeps through me at this magnificent spectacle, and a deep reverence as well.

0 1961-08-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   But Theon had no idea of the path of bhakti,5 none whatsoever. The idea of surrender to the Divine was absolutely alien to him. Yet he did have the idea of the Divine Presence here (Mother indicates the heart center), of the immanent Divine and of union with That. And he said that by uniting with That and letting That transform the being one could arrive at the divine creation and the transformation of the earth.
   Theon was the first one to give me the idea that the earth is symbolic, representativesymbolic of concentrated universal action allowing divine forces to incarnate and work concretely. I learned all this from him.

0 1961-08-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   But whats interesting, for instance, is that when her father died she knew it; she saw him. She thought it was a dreama stupid dream. But he came to let her know he was dead and she saw him. Its nothing, she said, a dream! (Mother laughs)
   When my grandmo ther died. My grandmo ther had the occult sense. She had made her own fortune (a sizeable fortune) and had had five children, each one more extravagant than the other. She considered me the only sensible person in the family and she shared her secrets with me. You see, she told me, these people are going to squander all my money! She had a sixty year old son (she had married in Egypt at the age of fifteen, and had had this son when she was quite young). You see this boy, he goes out and visits impossible people! And then he starts playing cards and loses all my money! I saw this boy, I was there in the house when he came to her and said very politely, Good-bye, mother, Im going out to so-and-sos house. Ah, please dont waste all my money, and take an overcoatits getting chilly at night. Sixty years old! It was comical. But to return to my story, after my grandmo ther died (I took a lot of care over her), she came to my mother (my mother was with her when she died; they embalmed hershe had gotten it into her head that she wanted to be burned, and since she died at Nice they had to embalm her so she could be burned in Paris). I was in Paris. My mother arrived with the body and told me, Just imagine, Im constantly seeing her! And whats more, she gives me advice! Dont waste your money! she tells me. Well, shes right, one must be careful, I replied. But look here, shes dead! Dead! How can she talk to me! Shes dead, I tell you, and quite dead at that! I said to her, What does it mean, to die?
  --
   There was another reason. My father was wonderfully healthy and strongwell-balanced. He wasnt very tall, but stocky. He did all his studies in Austria (at that time French was widely spoken in Austria, but he knew German, he knew English, Italian, Turkish), and there he had learned to ride horses in an extraordinary manner: he was so strong that he could bring a horse to the ground simply by pressing his knees. He could break anything at all with a blow of his fist, even one of those big silver five-franc pieces they had in those daysone blow and it was broken in two. Curiously enough, he looked Russian. I dont know why. They used to call him Barine. What an equilibriuman extraordinary physical poise! And not only did this man know all those languages, but I never saw such a brain for arithmetic. Never. He made a game of calculationsnot the slightest effortcalculations with hundreds of digits! And on top of it, he loved birds. He had a room to himself in our apartment (because my mother could never much tolerate him), he had his separate room, and in it he kept a big cage full of canaries! During the day he would close the windows and let all the canaries loose.
   And could he tell stories! I think he read every novel available, all the stories he could findextraordinary adventure stories, for he loved adventures. When we were kids he used to let us come into his room very early in the morning and, while still sitting in bed, tell us stories from the books he had read but he told them as if they were his own, as if hed had extraordinary adventures with outlaws, with wild animals. Every story he picked up he told as his own. We enjoyed it tremendously!
   But one day when my brother had disobeyed him (Matteo must have been ten or eleven, and I perhaps nine or ten), I came into the dining room and saw my father sitting on a sofa with my brother across his knees; he had pulled down his trousers and was spanking him, I dont know what for. It wasnt a very serious spanking, but still. I came in, drew myself up to my full height and said, Papa, if you ever do that again, I am leaving this house! And with such authority, mon petit! He stopped and never did it again.
  --
   Satprem remembers that a few years earlier Mother had told him about the circumstances of this incident: during her work in trance, Mother discovered the location of the 'mantra of life'the mantra that has the power to create life (and to withdraw it, as well). Theon, an incarnation of the Asura of Death, was of course quite interested and told Mother to repeat this mantra to him. Mother refused. Theon became violently angry and the link was cut (the link that connected Mother to her body). When he realized the catastrophe his anger had caused, Theon grew afraid (for he knew who Mother was) and he then, as Mother recounts, made use of all his power to help her re-enter her body. Later, Mother gave this mantra to Sri Aurobindo... who let it quietly sink into oblivion. For it is not through a mantra that the secret of life (or death) is to be mastered, but through knowledge of the true Powerin other words, ultimately, knowledge of the reality of Matter and the mechanism of death: it is the whole cellular yoga of Sri Aurobindo and Mother.
   Tamas: inertia, obscurity.

0 1961-08-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   let it come from here (pointing to the heart).
   I am fully confident.

WORDNET



--- Overview of noun let

The noun let has 2 senses (no senses from tagged texts)
                    
1. Lashkar-e-Taiba, Lashkar-e-Toiba, Lashkar-e-Tayyiba, LET, Army of the Pure, Army of the Righteous ::: (a brutal terrorist group active in Kashmir; fights against India with the goal of restoring Islamic rule of India; "Lashkar-e-Toiba has committed mass murders of civilian Hindus")
2. let, net ball ::: (a serve that strikes the net before falling into the receiver's court; the ball must be served again)

--- Overview of verb let

The verb let has 6 senses (first 5 from tagged texts)
                      
1. (219) let, allow, permit ::: (make it possible through a specific action or lack of action for something to happen; "This permits the water to rush in"; "This sealed door won't allow the water come into the basement"; "This will permit the rain to run off")
2. (15) let ::: (actively cause something to happen; "I let it be known that I was not interested")
3. (2) permit, allow, let, countenance ::: (consent to, give permission; "She permitted her son to visit her estranged husband"; "I won't let the police search her basement"; "I cannot allow you to see your exam")
4. (2) get, let, have ::: (cause to move; cause to be in a certain position or condition; "He got his squad on the ball"; "This let me in for a big surprise"; "He got a girl into trouble")
5. (1) let ::: (leave unchanged; "let it be")
6. lease, let, rent ::: (grant use or occupation of under a term of contract; "I am leasing my country estate to some foreigners")


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun let

2 senses of let                            

Sense 1
Lashkar-e-Taiba, Lashkar-e-Toiba, Lashkar-e-Tayyiba, LET, Army of the Pure, Army of the Righteous
   INSTANCE OF=> terrorist organization, terrorist group, foreign terrorist organization, FTO
     => political movement
       => movement, social movement, front
         => social group
           => group, grouping
             => abstraction, abstract entity
               => entity

Sense 2
let, net ball
   => serve, service
     => tennis stroke, tennis shot
       => stroke, shot
         => maneuver, manoeuvre, play
           => motion, movement, move
             => change
               => action
                 => act, deed, human action, human activity
                   => event
                     => psychological feature
                       => abstraction, abstract entity
                         => entity


--- Hyponyms of noun let
                                    


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun let

2 senses of let                            

Sense 1
Lashkar-e-Taiba, Lashkar-e-Toiba, Lashkar-e-Tayyiba, LET, Army of the Pure, Army of the Righteous
   INSTANCE OF=> terrorist organization, terrorist group, foreign terrorist organization, FTO

Sense 2
let, net ball
   => serve, service




--- Coordinate Terms (sisters) of noun let

2 senses of let                            

Sense 1
Lashkar-e-Taiba, Lashkar-e-Toiba, Lashkar-e-Tayyiba, LET, Army of the Pure, Army of the Righteous
  -> terrorist organization, terrorist group, foreign terrorist organization, FTO
   HAS INSTANCE=> Abu Hafs al-Masri Brigades
   HAS INSTANCE=> Abu Sayyaf, Bearer of the Sword
   HAS INSTANCE=> Aksa Martyrs Brigades, al-Aksa Martyrs Brigades, Martyrs of al-Aqsa
   HAS INSTANCE=> Alex Boncayao Brigade, ABB, Revolutionary Proletarian Army, RPA-ABB
   HAS INSTANCE=> al-Fatah, Fatah, al-Asifa
   HAS INSTANCE=> al-Gama'a al-Islamiyya, Islamic Group
   HAS INSTANCE=> al Itihaad al Islamiya, al-Itihaad al-Islamiya, Islamic Unity, AIAI
   HAS INSTANCE=> al-Jihad, Egyptian Islamic Jihad, Islamic Jihad, Vanguards of Conquest
   HAS INSTANCE=> al-Ma'unah
   HAS INSTANCE=> al-Muhajiroun
   HAS INSTANCE=> Al Nathir
   HAS INSTANCE=> al-Qaeda, Qaeda, al-Qa'ida, al-Qaida, Base
   HAS INSTANCE=> al-Rashid Trust
   HAS INSTANCE=> al Sunna Wal Jamma, Followers of the Phrophet
   HAS INSTANCE=> al-Tawhid, Al Tawhid, Divine Unity
   HAS INSTANCE=> al-Ummah
   HAS INSTANCE=> Ansar al Islam, Ansar al-Islam, Supporters of Islam
   HAS INSTANCE=> Armata Corsa, Corsican Army
   HAS INSTANCE=> Armed Islamic Group, GIA
   HAS INSTANCE=> Armenian Secret Army for the Liberation of Armenia, ASALA, Orly Group, 3rd October Organization
   HAS INSTANCE=> Army for the Liberation of Rwanda, ALIR, Former Armed Forces, FAR, Interahamwe
   HAS INSTANCE=> Asbat al-Ansar, Band of Partisans
   HAS INSTANCE=> Aum Shinrikyo, Aum, Supreme Truth
   HAS INSTANCE=> Baader Meinhof Gang, Baader-Meinhof Gang
   HAS INSTANCE=> Basque Homeland and Freedom, Basque Fatherland and Liberty, Euskadi ta Askatasuna, ETA
   HAS INSTANCE=> Black September Movement
   HAS INSTANCE=> Chukaku-Ha
   HAS INSTANCE=> Continuity Irish Republican Army, CIRA, Continuity Army Council
   HAS INSTANCE=> Democratic Front for the Liberation of Palestine, DFLP, Popular Democratic Front for the Liberation of Palestine, PDFLP
   HAS INSTANCE=> East Turkistan Islamic Movement, East Turkestan Islamic Movement
   HAS INSTANCE=> Fatah Revolutionary Council, Fatah-RC, Abu Nidal Organization, ANO, Arab Revolutionary Brigades, Black September, Revolutionary Organization of Socialist Muslims
   HAS INSTANCE=> Fatah Tanzim, Tanzim
   HAS INSTANCE=> First of October Antifascist Resistance Group, GRAPO
   HAS INSTANCE=> Force 17
   HAS INSTANCE=> Forces of Umar Al-Mukhtar, Umar al-Mukhtar Forces
   HAS INSTANCE=> Hamas, Islamic Resistance Movement
   HAS INSTANCE=> Harkat-ul-Jihad-e-Islami, Harakat ul-Jihad-I-Islami, HUJI
   HAS INSTANCE=> Harkat-ul-Mujahidin, HUM, Harkat ul-Ansar, HUA, Harkat ul-Mujahedeen, Al Faran, Movement of Holy Warriors
   HAS INSTANCE=> Hizballah, Hezbollah, Hizbollah, Hizbullah, Lebanese Hizballah, Party of God, Islamic Jihad, Islamic Jihad for the Liberation of Palestine, Revolutionary Justice Organization, Organization of the Oppressed on Earth
   HAS INSTANCE=> Hizb ut-Tahrir, Freedom Party
   HAS INSTANCE=> International Islamic Front for Jihad against Jews and Crusaders
   HAS INSTANCE=> Irish National Liberation Army, INLA, People's Liberation Army, People's Republican Army, Catholic Reaction Force
   HAS INSTANCE=> Irish Republican Army, IRA, Provisional Irish Republican Army, Provisional IRA, Provos
   HAS INSTANCE=> Islamic Army of Aden, IAA, Islamic Army of Aden-Abyan, Aden-Abyan Islamic Army
   HAS INSTANCE=> Islamic Great Eastern Raiders-Front, IBDA-C
   HAS INSTANCE=> Islamic Group of Uzbekistan, IMU, Islamic Party of Turkestan
   HAS INSTANCE=> Jaish-i-Mohammed, Jaish-e-Muhammad, JEM, Army of Muhammad
   HAS INSTANCE=> Jamaat ul-Fuqra, Fuqra, Tanzimul Fuqra
   HAS INSTANCE=> Japanese Red Army, JRA, Anti-Imperialist International Brigade
   HAS INSTANCE=> Jayshullah
   HAS INSTANCE=> Jemaah Islamiyah, JI, Islamic Group, Islamic Community, Malaysian Mujahidin Group, Malaysia Militant Group
   HAS INSTANCE=> Jerusalem Warriors
   HAS INSTANCE=> Jund-ul-Islam, Soldiers of God
   HAS INSTANCE=> Kahane Chai, Kach
   HAS INSTANCE=> Kaplan Group, Association of Islamic Groups and Communities, Caliphate State
   HAS INSTANCE=> Khmer Rouge, KR, Party of Democratic Kampuchea, Communist Party of Kampuchea
   HAS INSTANCE=> Ku Klux Klan, Klan, KKK
   HAS INSTANCE=> Kurdistan Workers Party, Kurdistan Labor Pary, Partiya Karkeran Kurdistan, PPK
   HAS INSTANCE=> Lashkar-e-Jhangvi
   HAS INSTANCE=> Lashkar-e-Omar, Al Qanoon
   HAS INSTANCE=> Lashkar-e-Taiba, Lashkar-e-Toiba, Lashkar-e-Tayyiba, LET, Army of the Pure, Army of the Righteous
   HAS INSTANCE=> Laskar Jihad, Holy War Warriors
   HAS INSTANCE=> Lautaro Youth Movement, Lautaro Faction of the United Popular Action Movement, Lautaro Popular Rebel Forces
   HAS INSTANCE=> Liberation Tigers of Tamil Eelam, LTTE, Tamil Tigers, Tigers, World Tamil Association, World Tamil Movement
   HAS INSTANCE=> Libyan Islamic Fighting Group, FIG, Al-Jama'a al-Islamiyyah al-Muqatilah bi-Libya, Libyan Fighting Group, Libyan Islamic Group
   HAS INSTANCE=> Lord's Resistance Army
   HAS INSTANCE=> Loyalist Volunteer Force
   HAS INSTANCE=> Maktab al-Khidmat, MAK
   HAS INSTANCE=> Manuel Rodriquez Patriotic Front
   HAS INSTANCE=> Moranzanist Patriotic Front
   HAS INSTANCE=> Moro Islamic Liberation Front
   HAS INSTANCE=> Mujahedeen Kompak
   HAS INSTANCE=> Mujahidin-e Khalq Organization, MKO, MEK, People's Mujahidin of Iran
   HAS INSTANCE=> National Liberation Army, ELN, Nestor Paz Zamora Commission, CNPZ
   HAS INSTANCE=> National Liberation Army, ELN
   HAS INSTANCE=> National Liberation Front of Corsica, FLNC
   HAS INSTANCE=> New People's Army, NPA
   HAS INSTANCE=> Orange Group, OV
   HAS INSTANCE=> Palestine Islamic Jihad, Palestinian Islamic Jihad, PIJ, Harakat al-Jihad al-Islami al-Filastini
   HAS INSTANCE=> Palestine Liberation Front, PLF, Jabat al-Tahrir al-Filistiniyyah
   HAS INSTANCE=> Palestinian Hizballah
   HAS INSTANCE=> Pentagon Gang
   HAS INSTANCE=> Popular Front for the Liberation of Palestine, PFLP
   HAS INSTANCE=> Popular Front for the Liberation of Palestine-General Command, PFLP-GC
   HAS INSTANCE=> Popular Struggle Front, PSF
   HAS INSTANCE=> 15 May Organization
   HAS INSTANCE=> People against Gangsterism and Drugs, PAGAD
   HAS INSTANCE=> Puka Inti, Sol Rojo, Red Sun
   HAS INSTANCE=> Qassam Brigades, Salah al-Din Battalions, Iz Al-Din Al-Qassam Battalions
   HAS INSTANCE=> Qibla
   HAS INSTANCE=> Real IRA, Real Irish Republican Army, RIRA, Dissident Irish Republican Army
   HAS INSTANCE=> Red Army Faction, RAF
   HAS INSTANCE=> Red Brigades, Brigate Rosse, BR
   HAS INSTANCE=> Red Hand Defenders, RHD
   HAS INSTANCE=> Revolutionary Armed Forces of Colombia, Fuerzas Armadas Revolucionarios de Colombia, FARC
   HAS INSTANCE=> Revolutionary Organization 17 November, 17 November
   HAS INSTANCE=> Revolutionary People's Liberation Party, Revolutionary People's Liberation Front
   HAS INSTANCE=> Revolutionary People's Struggle, ELA
   HAS INSTANCE=> Revolutionary Proletarian Nucleus, Revolutionary Proletarian Initiative Nuclei, NIPR
   HAS INSTANCE=> Revolutionary United Front, RUF
   HAS INSTANCE=> Salafist Group, Salafast Group for Call and Combat, GSPC
   HAS INSTANCE=> Shining Path, Sendero Luminoso, SL
   HAS INSTANCE=> Sipah-e-Sahaba
   HAS INSTANCE=> Tareekh e Kasas, Movement for Revenge
   HAS INSTANCE=> Tupac Amaru Revolutionary Movement, Movimiento Revolucionario Tupac Anaru, MRTA
   HAS INSTANCE=> Tupac Katari Guerrilla Army, EGTK
   HAS INSTANCE=> Turkish Hizballah
   HAS INSTANCE=> Ulster Defence Association, UDA
   HAS INSTANCE=> United Self-Defense Force of Colombia, United Self-Defense Group of Colombia, Autodefensas Unidas de Colombia, AUC

Sense 2
let, net ball
  -> serve, service
   => ace
   => fault
   => let, net ball




--- Grep of noun let
african millet
african violet
aglet
aiglet
american dog violet
amulet
ankle bracelet
anklet
annulet
applet
armlet
auklet
ballet
bandelet
bandlet
barn millet
billet
bird's-foot violet
blood platelet
bomblet
bonelet
booklet
bracelet
bractlet
branchlet
brooklet
broomcorn millet
bulblet
bullet
bulrush millet
bush violet
cabriolet
calathian violet
camlet
canada violet
carpenter's mallet
cattail millet
chalet
chaplet
circlet
classical ballet
closed couplet
cluster bomblet
collet
comedy ballet
corps de ballet
corselet
corslet
couplet
coverlet
cream violet
croquet mallet
crystal violet
cutlet
damask violet
dame's violet
dog's-tooth violet
dog violet
dogtooth violet
doublet
downy yellow violet
driblet
droplet
drupelet
dumdum bullet
eaglet
electric doublet
electric outlet
electrical outlet
english violet
epaulet
evergreen millet
eyelet
feabane mullet
filet
fillet
finger millet
firm omelet
fish filet
fish fillet
flageolet
flatlet
fluffy omelet
flush toilet
flushless toilet
foxtail millet
french omelet
frontlet
fruitlet
gantlet
garden violet
gauntlet
gentian violet
german millet
giblet
gimlet
goblet
gold-crowned kinglet
golden-crested kinglet
golden wonder millet
gray mullet
great millet
grey mullet
gullet
hamlet
haslet
heath violet
hedge violet
heroic couplet
hog millet
horned violet
indian millet
inlet
islet
italian millet
japanese barnyard millet
japanese millet
jean francois millet
kinglet
lancelet
leaflet
let
letch
letdown
lethal agent
lethal dose
lethal gene
lethality
lethargic encephalitis
lethargy
lethe
leto
letter
letter bomb
letter bond
letter box
letter carrier
letter case
letter of credit
letter of intent
letter of jeremiah
letter of mark and reprisal
letter of marque
letter of the alphabet
letter opener
letter paper
letter security
letter stock
letter telegram
letter writer
lettercard
letterer
letterhead
lettering
letterman
letterpress
letters
letters of administration
letters of marque
letters patent
letters testamentary
letterset printing
letting
letting down
lettish
lettre de cachet
lettuce
letup
long-spurred violet
magic bullet
mallet
mantelet
mantlet
memorial tablet
millet
modern ballet
mullet
necklet
nutlet
omelet
outlet
owlet
pale violet
pallet
pamphlet
pansy violet
pearl millet
pellet
persian violet
piculet
piglet
piolet
plantlet
platelet
playlet
polo mallet
poulet
public toilet
pullet
quadruplet
quintuplet
rambouillet
red mullet
ringlet
rivulet
rondelet
rootlet
rubber bullet
ruby-crowned kinglet
sales outlet
sallet
sanwa millet
scarlet
sextuplet
shrinking violet
shrublet
siberian millet
silver bullet
singlet
skillet
sleeping tablet
spikelet
starlet
streamlet
striped mullet
striped violet
stylet
sublet
surmullet
sweet violet
sweet white violet
swiftlet
tablet
tall white violet
tartlet
templet
tercelet
texas millet
toilet
tracer bullet
treelet
triplet
two-eyed violet
ultraviolet
valet
valvelet
varlet
violet
wallet
watch bracelet
water violet
wavelet
western omelet
white dog's-tooth violet
white dogtooth violet
white mullet
white violet
willet
wood violet
woodland white violet
woodlet
wristlet



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Wikipedia - Are You Being Served? (film) -- 1977 film by Bob Kellett
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Wikipedia - Arild Busterud -- Norwegian track and field athlete
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Wikipedia - Arleta Branch Library -- United States historic ibrary
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Wikipedia - Athlete of the Year -- Wikimedia disambiguation page
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Wikipedia - Athletics at the 1896 Summer Olympics - Men's marathon -- Special race invented as part of the Athletics at the 1896 Summer Olympics programme
Wikipedia - Athletics at the 1896 Summer Olympics -- Athletics at the Olympics
Wikipedia - Athletics at the 1900 Summer Olympics - Men's 100 metres -- Athletics at the Olympics
Wikipedia - Athletics at the 1900 Summer Olympics - Men's 110 metres hurdles -- Athletics at the Olympics
Wikipedia - Athletics at the 1900 Summer Olympics - Men's 1500 metres -- Athletics at the Olympics
Wikipedia - Athletics at the 1900 Summer Olympics - Men's 200 metres hurdles -- Athletics at the Olympics
Wikipedia - Athletics at the 1900 Summer Olympics - Men's 200 metres -- Athletics at the Olympics
Wikipedia - Athletics at the 1900 Summer Olympics - Men's 2500 metres steeplechase -- Athletics at the Olympics
Wikipedia - Athletics at the 1900 Summer Olympics - Men's 4000 metres steeplechase -- Athletics at the Olympics
Wikipedia - Athletics at the 1900 Summer Olympics - Men's 400 metres hurdles -- Athletics at the Olympics
Wikipedia - Athletics at the 1900 Summer Olympics - Men's 400 metres -- Athletics at the Olympics
Wikipedia - Athletics at the 1900 Summer Olympics - Men's 5000 metres team race -- Athletics at the Olympics
Wikipedia - Athletics at the 1900 Summer Olympics - Men's 60 metres -- Athletics at the Olympics
Wikipedia - Athletics at the 1900 Summer Olympics - Men's 800 metres -- Athletics at the Olympics
Wikipedia - Athletics at the 1900 Summer Olympics - Men's discus throw -- Athletics at the Olympics
Wikipedia - Athletics at the 1900 Summer Olympics - Men's hammer throw -- Athletics at the Olympics
Wikipedia - Athletics at the 1900 Summer Olympics - Men's high jump -- Athletics at the Olympics
Wikipedia - Athletics at the 1900 Summer Olympics - Men's long jump -- Athletics at the Olympics
Wikipedia - Athletics at the 1900 Summer Olympics - Men's marathon -- Athletics at the Olympics
Wikipedia - Athletics at the 1900 Summer Olympics - Men's pole vault -- Athletics at the Olympics
Wikipedia - Athletics at the 1900 Summer Olympics - Men's shot put -- Athletics at the Olympics
Wikipedia - Athletics at the 1900 Summer Olympics - Men's standing high jump -- Athletics at the Olympics
Wikipedia - Athletics at the 1900 Summer Olympics - Men's standing long jump -- Athletics at the Olympics
Wikipedia - Athletics at the 1900 Summer Olympics - Men's standing triple jump -- Athletics at the Olympics
Wikipedia - Athletics at the 1900 Summer Olympics - Men's triple jump -- Athletics at the Olympics
Wikipedia - Athletics at the 1900 Summer Olympics -- Athletics at the Olympics
Wikipedia - Athletics at the 1904 Summer Olympics - Men's 200 metres -- Olympic athletics event
Wikipedia - Athletics at the 1908 Summer Olympics - Men's 200 metres -- Olympic athletics event
Wikipedia - Athletics at the 1912 Summer Olympics - Men's 200 metres -- Olympic athletics event
Wikipedia - Athletics at the 1920 Summer Olympics - Men's 200 metres -- Olympic athletics event
Wikipedia - Athletics at the 1920 Summer Olympics - Men's individual cross country -- Athletics at the Olympics
Wikipedia - Athletics at the 1924 Summer Olympics - Men's 200 metres -- Olympic athletics event
Wikipedia - Athletics at the 1928 Summer Olympics - Men's 200 metres -- Olympic athletics event
Wikipedia - Athletics at the 1932 Summer Olympics - Men's 200 metres -- Olympic athletics event
Wikipedia - Athletics at the 1936 Summer Olympics - Men's 110 metres hurdles -- Held in Berlin, Germany
Wikipedia - Athletics at the 1936 Summer Olympics - Men's 200 metres -- Olympic athletics event
Wikipedia - Athletics at the 1948 Summer Olympics - Men's 200 metres -- Olympic athletics event
Wikipedia - Athletics at the 1952 Summer Olympics - Men's 200 metres -- Olympic athletics event
Wikipedia - Athletics at the 1956 Summer Olympics - Men's 200 metres -- Olympic athletics event
Wikipedia - Athletics at the 1960 Summer Olympics - Men's 200 metres -- Olympic athletics event
Wikipedia - Athletics at the 1962 British Empire and Commonwealth Games - Men's 4 M-CM-^W 110 yards relay -- Commonwealth Games
Wikipedia - Athletics at the 1962 British Empire and Commonwealth Games - Women's 100 yards -- Athletics event
Wikipedia - Athletics at the 1964 Summer Olympics - Men's 200 metres -- Olympic athletics event
Wikipedia - Athletics at the 1968 Summer Olympics - Men's 200 metres -- Olympic athletics event
Wikipedia - Athletics at the 1970 British Commonwealth Games - Women's 400 metres -- Athletics event
Wikipedia - Athletics at the 1975 South Pacific Games -- 1975 athletics competitions in Guam
Wikipedia - Athletics at the 1976 Summer Olympics - Men's decathlon -- Track and field competition
Wikipedia - Athletics at the 1977 Southeast Asian Games -- Medal results of sporting event
Wikipedia - Athletics at the 1981 Summer Universiade - Women's 100 metres -- Women's Athletic Universiade
Wikipedia - Athletics at the 1983 Pan American Games - Men's 4 M-CM-^W 100 metres relay -- Athletics event
Wikipedia - Athletics at the 1983 Summer Universiade - Women's 200 metres -- Athletics at the 1983 Summer Universiade - Women's 200 metres
Wikipedia - Athletics at the 1983 Summer Universiade - Women's discus throw -- Women's discus throw event at the 1983 Summer Universiade
Wikipedia - Athletics at the 1983 Summer Universiade - Women's javelin throw -- Athletics event
Wikipedia - Athletics at the 1985 Bolivarian Games -- Bolivarian Games
Wikipedia - Athletics at the 1988 Summer Olympics - Men's 100 metres -- Olympic athletics event
Wikipedia - Athletics at the 1991 Summer Universiade - Women's heptathlon -- Athletics event
Wikipedia - Athletics at the 1992 Summer Olympics - Women's long jump -- Olympic athletics event
Wikipedia - Athletics at the 1993 Summer Universiade - Men's 5000 metres -- Athletic event
Wikipedia - Athletics at the 1998 Asian Games - Women's 200 metres -- Athletics event
Wikipedia - Athletics at the 1998 Micronesian Games -- Game
Wikipedia - Athletics at the 1999 Pan American Games - Women's triple jump -- Athletic event
Wikipedia - Athletics at the 2003 All-Africa Games - Women's triple jump -- Athletics event
Wikipedia - Athletics at the 2003 Summer Universiade - Women's 4 M-CM-^W 100 metres relay -- Womans athletics event
Wikipedia - Athletics at the 2004 Summer Paralympics - Men's 200 metres T11-13 -- Paralympic athletics event
Wikipedia - Athletics at the 2006 Asian Games - Women's 4 M-CM-^W 400 metres relay -- Athletics event
Wikipedia - Athletics at the 2006 Commonwealth Games - Men's discus throw -- Sport
Wikipedia - Athletics at the 2006 Commonwealth Games - Women's shot put -- Athletics event
Wikipedia - Athletics at the 2007 All-Africa Games - Men's decathlon -- Athletics event
Wikipedia - Athletics at the 2007 Pan American Games - Women's 100 metres -- Women's 100 metres event at the 2007 Pan American Games
Wikipedia - Athletics at the 2007 Pan American Games - Women's 400 metres -- 400 meter human race
Wikipedia - Athletics at the 2008 Summer Paralympics - Men's 100 metres T11 -- 2008 sporting event
Wikipedia - Athletics at the 2008 Summer Paralympics - Women's javelin throw F33-34/52-53 -- 2008 sporting event
Wikipedia - Athletics at the 2009 Jeux de la Francophonie -- Athletic competition
Wikipedia - Athletics at the 2009 Mediterranean Games - Results -- MEDITERRANEAN GAMES
Wikipedia - Athletics at the 2010 Central American and Caribbean Games - Results -- Listing of official results of the athletics competition at the 2010 Central American and Caribbean Games
Wikipedia - Athletics at the 2011 All-Africa Games - Women's 20 kilometres walk -- Women Walk competition
Wikipedia - Athletics at the 2011 Pan American Games - Men's discus throw -- International athletic competition
Wikipedia - Athletics at the 2012 Summer Olympics - Men's 4 M-CM-^W 400 metres relay -- 2012 Olympic competition
Wikipedia - Athletics at the 2015 Pan American Games - Women's 100 metres -- Athletics event
Wikipedia - Athletics at the 2015 Summer Universiade - Women's 100 metres hurdles -- Sports.
Wikipedia - Athletics at the 2016 Summer Paralympics - Men's 400 metres T44 -- Athletics at the 2016 Summer Paralympics - Men's 400 metres T44
Wikipedia - Athletics at the 2018 Asian Games -- none
Wikipedia - Athletics at the 2018 Commonwealth Games - Women's 1500 metres (T54) -- Athletics event
Wikipedia - Athletics at the 2018 Summer Youth Olympics - Boys' pole vault -- Athletics event
Wikipedia - Athletics at the 2019 Pan American Games -- The Athletics competitions at the 2019 Pan American Games
Wikipedia - Athletics at the 2019 Pan American Games - Women's javelin throw -- Athletics competition
Wikipedia - Athletics at the 2019 Summer Universiade - Men's 400 metres hurdles -- Athletics competition
Wikipedia - Athletics at the 2019 Summer Universiade - Men's 5000 metres -- 2019 Men's 5000 metres for Summer Universiade
Wikipedia - Athletics at the 2020 Summer Olympics - Qualification -- Olympic qualification
Wikipedia - Athletic scholarship
Wikipedia - Athletics Ireland -- Governing body for athletics on the island of Ireland
Wikipedia - Athletics (physical culture)
Wikipedia - Athletic training
Wikipedia - Atiu swiftlet -- Species of bird
Wikipedia - Atlantic 10 Conference -- Collegiate athletic conference
Wikipedia - Atle Haglund -- Norwegian Paralympic athlete
Wikipedia - Atletico Madrid -- Spanish professional sports club based in Madrid
Wikipedia - Atletico Ottawa -- Soccer club based in Ottawa, Ontario
Wikipedia - Atley Hill -- Hamlet in North Yorkshire, England
Wikipedia - A Tragedy of Fashion -- Frederick Ashton's first ballet
Wikipedia - Atrophy -- Partial or complete wasting away of a part of the body
Wikipedia - Atsu Nyamadi -- Ghanaian decathlete
Wikipedia - Atsushi Kazama -- Japanese biathlete
Wikipedia - Atsushi Yamamoto -- Japanese Paralympic athlete
Wikipedia - Attila Kalnoki Kis -- Hungarian modern pentathlete
Wikipedia - Attila Mizser -- Hungarian modern pentathlete
Wikipedia - Attila Szabo (athlete) -- Hungarian decathlete
Wikipedia - Attila Zsivoczky -- Hungarian decathlete
Wikipedia - Aubrey Smith (athlete) -- Jamaican track and field athlete
Wikipedia - Aubrey William Ingleton -- English mathematician
Wikipedia - Audrey Bennett -- British athlete
Wikipedia - Audrey Chikani -- Zambian athlete
Wikipedia - Audrey Merle -- French triathlete
Wikipedia - Audrey Nkamsao -- Cameroonian athlete
Wikipedia - Audrey Vaillancourt -- Canadian biathlete
Wikipedia - Augusta Nielsen -- Danish ballet dancer
Wikipedia - August Bournonville -- Danish ballet master and choreographer
Wikipedia - August Derleth bibliography -- Wikipedia bibliography
Wikipedia - August Derleth
Wikipedia - August Nilsson -- Swedish athlete
Wikipedia - Augusto Premoli -- Argentine modern pentathlete
Wikipedia - August Sorensen -- Danish track and field athlete
Wikipedia - Augustus Bridle -- British home child and founder of The Arts and Letters Club of Toronto
Wikipedia - Augustus Stapleton -- English biographer and political pamphleteer
Wikipedia - Auletobius -- Genus of beetles
Wikipedia - Auli Kiskola -- Finnish biathlete
Wikipedia - Aulis Reinikka -- Finnish athletics competitor
Wikipedia - Aurelia Penton -- Cuban athlete
Wikipedia - Aurelie Dupont -- French ballet dancer and director
Wikipedia - Aureoboletus auriporus -- Species of fungus
Wikipedia - Austin Letheridge Bender -- American mayor
Wikipedia - Austin Menaul -- American athlete
Wikipedia - Australian owlet-nightjar -- Species of bird
Wikipedia - Australian swiftlet -- Species of bird
Wikipedia - Australia Unites: Reach Out to Asia -- Australian 2005 telethon
Wikipedia - Austra SkujytM-DM-^W -- Lithuanian athletics competitor
Wikipedia - Auto-complete
Wikipedia - Autocomplete -- Application that predicts the rest of a word a user is typing.
Wikipedia - Automatic faucet -- Sensor-operated water outlet
Wikipedia - Avaz Azmoudeh -- Iranian Paralympic athlete
Wikipedia - Averil Williams -- British athlete
Wikipedia - Avielochan -- Hamlet in Highland, Scotland
Wikipedia - Avni Akgun -- Turkish athlete
Wikipedia - Avognan Nogboun -- Ivorian athlete
Wikipedia - Avraham Tshuva -- Israeli Paralympic athlete
Wikipedia - Avro Shackleton -- British long-range maritime patrol aircraft
Wikipedia - Awa Dioum-Ndiaye -- Senegalese athlete
Wikipedia - A -- First letter of the Latin alphabet
Wikipedia - Axel Andersson -- Swedish athlete
Wikipedia - Axel Jungk -- German skeleton racer
Wikipedia - Axel Koenders -- Dutch triathlete
Wikipedia - Axel Nepraunik -- Austrian athlete
Wikipedia - Axel Petersen (athlete) -- Danish athlete
Wikipedia - Axel Weber (athlete) -- East German pole vaulter
Wikipedia - Axel Zeebroek -- Belgian triathlete (born 1978)
Wikipedia - Axial skeleton -- The part of the skeleton that consists of the bones of the head and trunk of a vertebrate
Wikipedia - Axioappendicular muscles -- Muscles that extend between the axial and (superior or inferior) appendicular skeletons
Wikipedia - Aya Medany -- Egyptian modern pentathlete
Wikipedia - Ayelet Shaked -- Israeli politician
Wikipedia - Ayelet the Kosher Komic -- Orthodox Jewish female stand-up comedian
Wikipedia - Ayelet Waldman -- American-Israeli writer
Wikipedia - Ayelet Zurer -- Israeli actress
Wikipedia - Ayellet Tal -- Israeli researcher in computational geometry and computer graphics
Wikipedia - Ayin -- Sixteenth letter of many Semitic alphabets
Wikipedia - Ayman Mahmoud -- Egyptian modern pentathlete
Wikipedia - Ayomide Folorunso -- Italian athlete
Wikipedia - Azam Khodayari -- Iranian Paralympic athlete
Wikipedia - Azat Karachurin -- Russian Paralympic biathlete
Wikipedia - Azeddine Nouiri -- Moroccan wheelchair athlete
Wikipedia - Az Eletbe tancoltatott leany -- 1964 film
Wikipedia - Azerbaijani ballet -- Features of classical ballet in Azerbaijan.
Wikipedia - Azerbaijan State Academic Opera and Ballet Theater -- Opera house in Baku
Wikipedia - Azhanti High Lightning -- Tabletop wargame
Wikipedia - Aziza Hussein -- Egyptian Paralympic athlete
Wikipedia - Babe Didrikson Zaharias -- American golfer and athlete
Wikipedia - Babes in the Woods -- 1932 animated short film directed by Burt Gillett
Wikipedia - Babru -- First Kannada movie to be made completely in US
Wikipedia - Baby Boy (film) -- 2001 film directed by John Singleton
Wikipedia - Baby Doll (wrestler) -- American professional wrestler and valet
Wikipedia - Babylon 5 Roleplaying Game -- Tabletop role-playing game
Wikipedia - Bacino di San Marco from the Puntana della Dogana -- Painting by Canaletto (Pinacoteca di Brera)
Wikipedia - BadiM-JM-; -- Prominent BahaM-JM-
Wikipedia - Badr Siwane -- Moroccan triathlete
Wikipedia - Bahadur Singh Chouhan -- Indian athlete
Wikipedia - Bahman Asgari -- Iranian karate athlete
Wikipedia - Bahman Golbarnezhad -- Iranian Paralympic athlete
Wikipedia - Baiba Bendika -- Latvian biathlete
Wikipedia - Bai Faquan -- Chinese triathlete
Wikipedia - Bairoletto, la aventura de un rebelde -- 1985 film
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Wikipedia - BakusM-EM-^M KyM-EM-^Mdai Let's & Go!! -- Television anime
Wikipedia - Baldev Singh (athlete) -- Indian athletics competitor
Wikipedia - Baldoyle Bay -- Sea inlet and nature reserve north of Dublin, Ireland
Wikipedia - Baldurs draumar -- Ballet by Geirr Tveitt
Wikipedia - Baldwin Wallace Yellow Jackets -- Athletic teams representing Baldwin Wallace University
Wikipedia - Balete, Aklan
Wikipedia - Balfour Declaration -- A letter written by Arthur Balfour in support of a "national home for the Jewish people"
Wikipedia - Ballet Black -- British ballet company
Wikipedia - Ballet blanc
Wikipedia - Ballet company
Wikipedia - Ballet d'action
Wikipedia - Ballet dancer -- Person who practices the art of ballet
Wikipedia - Ballet de cour
Wikipedia - Ballet (film)
Wikipedia - Ballet master
Wikipedia - Ballet Mecanique -- 1924 film
Wikipedia - Ballet (music)
Wikipedia - Ballet Now -- 2018 film directed by Steven Cantor
Wikipedia - Ballet of the Nuns -- Episode in Giacomo Meyerbeer's grand opera, Robert le diable
Wikipedia - Ballet Review
Wikipedia - Ballets de cour
Wikipedia - Ballet shoe
Wikipedia - Ballet Society
Wikipedia - Ballets Russes
Wikipedia - Ballet technique
Wikipedia - Ballettratten -- 1925 film
Wikipedia - Ballet tutu
Wikipedia - Ballet -- Form of performance dance
Wikipedia - Ballez -- American ballet company
Wikipedia - Ballon (ballet)
Wikipedia - Bamboozle! -- UK teletext quiz game
Wikipedia - BaM-EM-!ka tablet -- 11th-century Croatian inscription
Wikipedia - Bamseom -- Two islets in Seoul, South Korea
Wikipedia - Banach space -- Normed vector space that is complete
Wikipedia - Bananagrams -- 2006 tabletop word game
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Wikipedia - Banca Popolare di Spoleto -- Italian bank
Wikipedia - Bandolier -- Pocketed belt worn to hold either individual bullets, or belts of ammunition
Wikipedia - Banksia leptophylla var. melletica -- Variety of flowering plant
Wikipedia - Banksia sect. Eubanksia -- Obsolete section of ''Banksia'' subgenus ''Bankisa''
Wikipedia - Banoo Gulzar -- Indian athlete
Wikipedia - Baobo Neuendorf -- Papua New Guinean athlete
Wikipedia - Baranyai's theorem -- Theorem that deals with the decompositions of complete hypergraphs
Wikipedia - Barbara Barletta -- American Classical archaeologist and architectural historian
Wikipedia - Barbara Beable -- New Zealand shot putter and pentathlete
Wikipedia - Barbara Corlett -- Founded the first technical college for women in Ireland
Wikipedia - Barbara Ertl -- Italian biathlete
Wikipedia - Barbara Fallis -- American ballet dancer, born 1924
Wikipedia - Barbara Ferrell -- American track and field athlete
Wikipedia - Barbara Fletcher (gymnast) -- Australian gymnast
Wikipedia - Barbara Follett (politician) -- British Labour Party politician
Wikipedia - Barbara Howlett
Wikipedia - Barbara Ingiro -- Papua New Guinean athlete
Wikipedia - Barbara Johnson (athlete) -- Irish hurdler
Wikipedia - Barbara Joscelyne -- British Paralympic athlete
Wikipedia - Barbara Maria Patoleta -- Polish arachnologist
Wikipedia - Barbara Niewiedzial -- Polish Paralympic athlete
Wikipedia - Barbara Nwaba -- American track and field athlete
Wikipedia - Barbara Parker (athlete) -- Olympic steeplechaser
Wikipedia - Barbara Riveros -- Chilean triathlete
Wikipedia - Barbara Tillett -- American librarian
Wikipedia - Barbora Kodedova -- Czech modern pentathlete
Wikipedia - Bar-breasted piculet -- Species of bird
Wikipedia - Barclay Palmer -- British athlete
Wikipedia - Bare-legged swiftlet -- Species of bird
Wikipedia - Barent Momma -- Dutch modern pentathlete
Wikipedia - BariM-EM-^_ Dilaver -- Turkish ballet dancer and choreographer
Wikipedia - Barletta
Wikipedia - Barons' Letter of 1301
Wikipedia - Baron St John of Bletso -- Title in the Peerage of England
Wikipedia - Barre (ballet)
Wikipedia - Barred owlet-nightjar -- Species of bird
Wikipedia - Barrie R. Cassileth -- American medical sociologist
Wikipedia - Barry Kalms -- Australian Paralympic weightlifter and athlete
Wikipedia - Barry Kennedy -- Canadian modern pentathlete
Wikipedia - Barry King (decathlete) -- British decathlete
Wikipedia - Barry Lillywhite -- British modern pentathlete
Wikipedia - Barry Patriquin -- Canadian Paralympic athlete
Wikipedia - Barry Williams (athlete) -- British athlete
Wikipedia - Bart Dodson -- American Paralympic athlete
Wikipedia - Bartlett Adamson -- Australian journalist and poet (1884-1951)
Wikipedia - Bartlett Building (Cincinnati) -- Building in Cincinnati, Ohio
Wikipedia - Bartlett Carre -- American filmmaker, actor
Wikipedia - Bartlett City Schools -- School district in Tennessee, United States
Wikipedia - Bartlett Laffey -- United States Medal of Honor recipient
Wikipedia - Bartlett Publishing
Wikipedia - Bartlett S. Durham -- American businessman
Wikipedia - Bartlett's tinamou -- Species of bird
Wikipedia - Barton in the Beans -- Hamlet in Leicestershire, England
Wikipedia - Bartosz Majewski -- Polish modern pentathlete
Wikipedia - Bartosz Tyszkowski -- Polish Paralympic athlete
Wikipedia - Baseline (typography) -- Line in typography upon which most letters "sit" and below which descenders extend
Wikipedia - Basheer Al-Khewani -- Yemeni track and field athlete
Wikipedia - Bashir Abdi -- Somali-Belgian athlete
Wikipedia - Basile Rolnin -- French decathlete
Wikipedia - Basilica of St Dominic, Valletta
Wikipedia - Basil McKenzie -- Jamaican athlete
Wikipedia - Basmla ElSalamoney -- Egyptian triathlete
Wikipedia - Bastien Auzeil -- French decathlete
Wikipedia - Batavia Stad Fashion Outlet -- Factory outlet center in the Netherlands
Wikipedia - Bat-El Gatterer -- Israeli taekwondo athlete
Wikipedia - Bates Bobcats -- Athletic teams of Bates College
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Wikipedia - Baths of Diocletian
Wikipedia - Bat'leth -- Star Trek weapon
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Wikipedia - Battleshort -- Emergency override of safety features to complete a mission
Wikipedia - BattleTanx -- 1998 video game
Wikipedia - BattleTech -- Wargaming and military science fiction franchise
Wikipedia - Battletoads (2020 video game) -- 2020 video game
Wikipedia - Battletoads Arcade -- 1994 arcade game
Wikipedia - BattleTroops -- 1989 wargame
Wikipedia - Battulgyn Achitbileg -- Mongolian athlete
Wikipedia - Bayanjavyn Damdinjav -- Mongolian biathlete
Wikipedia - Baya Rahouli -- Algerian athlete
Wikipedia - Bay Area Conference -- Athletic conference
Wikipedia - Bay Conference -- High school athletic conference in northeastern Wisconsin
Wikipedia - Bayesian efficiency -- Analog of Pareto efficiency for situations with incomplete information
Wikipedia - Baymouth bar -- A depositional feature as a result of longshore drift, a sandbank that partially or completely closes access to a bay.
Wikipedia - BBC London and South East -- British television news bulletin
Wikipedia - BD-J -- Specification supporting Java ME Xlets for advanced content on Blu-ray Disc and the Packaged Media profile of Globally Executable MHP
Wikipedia - Beachy Head Lady -- The skeleton of a woman from Roman Sussex, dating to the 3rd century
Wikipedia - Beadlet anemone -- Species of cnidarian, a sea anemone
Wikipedia - Beata Choma -- Polish ballooning athlete
Wikipedia - Beat Bosch -- Swiss Paralympic athlete
Wikipedia - Beat Ganz -- Swiss modern pentathlete
Wikipedia - Beat GM-CM-$hwiler -- Swiss decathlete
Wikipedia - Beatha Nishimwe -- Rwadan athlete
Wikipedia - Beat Meier -- Swiss biathlete
Wikipedia - Beatrice Chebet -- Kenyantrack and field athlete
Wikipedia - Beatrice Kamboule -- Burkinabe athlete
Wikipedia - Beatrice Lanza -- Italian triathlete
Wikipedia - Beatrice Mouthon -- French triathlete
Wikipedia - Beatrice Utondu -- Nigerian athlete
Wikipedia - Beatrix Holeczy -- Hungarian biathlete
Wikipedia - Beatriz Castillo -- Cuban athlete
Wikipedia - Beatriz Cruz -- Puerto Rican track and field athlete
Wikipedia - Beatriz Mendoza -- Spanish Paralympic athlete
Wikipedia - Beaumont and Fletcher folios
Wikipedia - Beaumont and Fletcher
Wikipedia - Beauty and Bullets -- 1928 film
Wikipedia - Beauville-Laszlo theorem -- Lets one glue 2 sheaves over an infinitesimal neighborhood of an algebraic curve point
Wikipedia - Bechir Bouazzat -- French modern pentathlete
Wikipedia - Beckwith, North Yorkshire -- Hamlet in North Yorkshire, England
Wikipedia - Becky Breisch -- American track and field athlete
Wikipedia - Beef Wellington -- Filet steak with pM-CM-"te and duxelles in puff pastry
Wikipedia - Before Freedom: Nehru's Letters to His Sister 1909-1947 -- Collection of letters written by Jawaharlal Nehru
Wikipedia - Beggarington Hill -- Hamlet in West Yorkshire, England
Wikipedia - Beggarington -- Hamlet near Bradley, West Yorkshire, England
Wikipedia - Behind Enemy Lines (role-playing game) -- Tabletop role-playing game
Wikipedia - Bekir Karayel -- Turkish athlete
Wikipedia - Bekka Bramlett -- American singer and song writer
Wikipedia - Beleth -- king of Hell in demonology
Wikipedia - Belgrave Harriers -- British athletics club
Wikipedia - Bella Bayliss -- British triathlete
Wikipedia - Bella Bell-Gam -- Nigerian pentathlete
Wikipedia - Bella Ouellette -- Canadian actress
Wikipedia - Belle Haleine, Eau de Voilette -- Artwork by Marcel Duchamp, with the assistance of Man Ray
Wikipedia - Belles lettres
Wikipedia - Belles-lettres -- Type of written work in which fictive stories take place (not 'popular' for 'genre' fiction)
Wikipedia - Bell Let's Talk -- An advertising campaign by Bell Canada
Wikipedia - Bellum se ipsum alet -- Phrase attributed to Cato the Elder
Wikipedia - Belmullet GAA -- Gaelic games club in County Mayo, Ireland
Wikipedia - Bemidji State Beavers -- Athletic teams of Bemidji State University
Wikipedia - Ben Bright -- New Zealand triathlete
Wikipedia - Bence Demeter -- Hungarian modern pentathlete
Wikipedia - Benedikt Doll -- German biathlete
Wikipedia - Benedikt Gletting -- Swiss poet
Wikipedia - Benedikt G. Waage -- Icelandic athlete
Wikipedia - Ben Eggleton
Wikipedia - Ben Folds Five - The Complete Sessions at West 54th -- 2001 DVD by Ben Folds Five
Wikipedia - Bengt Lager -- Swedish modern pentathlete
Wikipedia - Bengt Uggla -- Swedish modern pentathlete
Wikipedia - Ben Howlett (politician) -- British Conservative politician
Wikipedia - Beniamino Poserina -- Italian decathlete
Wikipedia - Benidorm Island -- Islet and nature reserve of Spain
Wikipedia - Benjamin Choquert -- French runner and duathlete
Wikipedia - Benjamin Civiletti -- 73rd United States Attorney General
Wikipedia - Benjamin Darbelet -- French judoka
Wikipedia - Benjamin Enzema -- Equatoguinean athlete
Wikipedia - Benjamin Feliksdal -- Dutch ballet dancer
Wikipedia - Benjamin F. Hallett -- American lawyer and politician, Democratic National Committee chair
Wikipedia - Benjamin Finnis -- British modern pentathlete
Wikipedia - Benjamin Fletcher (judoka) -- British judoka
Wikipedia - Benjamin Gfohler -- Swiss athletics competitor
Wikipedia - Benjamin Gregory -- British decathlete
Wikipedia - Benjamin Horsley Littleton -- American judge
Wikipedia - Benjamin Jensen -- Norwegian decathlete
Wikipedia - Ben Jipcho -- Kenyan athlete
Wikipedia - Ben Kanute -- American triathlete
Wikipedia - Benlettery -- Mountain in Galway, Ireland
Wikipedia - Ben Nighthorse Campbell -- American politician, athlete and rancher
Wikipedia - Benny Brown -- American track and field athlete
Wikipedia - Benny Govaerts -- Belgian Paralympic athlete
Wikipedia - Benny Schmidt -- Danish modern pentathlete
Wikipedia - Benny Vansteelant -- Belgian duathlete
Wikipedia - Ben Oda -- Japanese-American letterer
Wikipedia - BenoM-CM-.t Raclet -- French inventor
Wikipedia - Ben Reynolds (athlete) -- Irish hurdler
Wikipedia - Ben Rowlings -- British Paralympic athlete
Wikipedia - Ben Sandford -- New Zealand skeleton racer
Wikipedia - Benson Hills -- Coastal hills near the head of Smith Inlet in Antarctica
Wikipedia - Bente Gronli -- Norwegian Paralympic athlete
Wikipedia - Bente Landheim -- Norwegian biathlete
Wikipedia - Beraki Beyene -- Eritrean athlete
Wikipedia - Berengere Poletti -- French politician
Wikipedia - Beresford Parlett -- British applied mathematician (born 1932)
Wikipedia - Berkshire League -- High school athletic conference in Connecticut, US
Wikipedia - Bernadett Biacsi -- Hungarian Paralympic athlete
Wikipedia - Bernadett Dira -- Hungarian biathlete
Wikipedia - Bernard Amsalem -- French organizer of athletics
Wikipedia - Bernard Bajolet -- French diplomat and civil servant
Wikipedia - Bernard Barmasai -- Kenyan athlete
Wikipedia - Bernard FitzPatrick, 2nd Baron Castletown -- British politician
Wikipedia - Bernardino Lombao -- Spanish athlete and businessman
Wikipedia - Bernard Lavalette -- French actor
Wikipedia - Bernard Mallet -- British civil servant (born 1859)
Wikipedia - Bernardo Manuel -- Angolan athlete
Wikipedia - Bernard Williams (sprinter) -- American track and field athlete, sprinter, Olympic gold medalist
Wikipedia - Bernice Coppieters -- Belgian ballet dancer
Wikipedia - Bernice Robinson (athlete) -- American hurdler
Wikipedia - Bernt Johan Collet -- Danish politician and farmer
Wikipedia - Bern zinc tablet -- Metal sheet found in Switzerland.
Wikipedia - Bertha Crowther -- British athlete
Wikipedia - Bertholet Flemalle -- Liege Baroque painter (1614-1675)
Wikipedia - Berthollet
Wikipedia - Bertie Messitt -- Irish athlete
Wikipedia - Bertila of Spoleto
Wikipedia - Bertil Fasten -- Swedish decathlete
Wikipedia - Bertil Haase -- Swedish modern pentathlete
Wikipedia - Bertil Ohlson -- Swedish decathlete
Wikipedia - Bertram Fletcher Robinson
Wikipedia - Bertrand de Montaudouin -- French modern pentathlete
Wikipedia - Bertrand Pelletier -- French pharmacist and chemist
Wikipedia - Bertrand Serlet
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Wikipedia - Beryl Fletcher -- New Zealand novelist
Wikipedia - Beryl Larame -- Seychellois athlete
Wikipedia - Beryl Wamira -- Kenyan athlete
Wikipedia - Bestiary of Dragons and Giants -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - Beta cell -- Type of cell found in pancreatic islets
Wikipedia - Betapsestis brevis -- Species of false owlet moth
Wikipedia - Betapsestis umbrosa -- Species of false owlet moth
Wikipedia - Bethanie Nail -- Australian athletics competitor
Wikipedia - Bethan Partridge -- British female athlete
Wikipedia - Bethany Swedes -- Athletic teams
Wikipedia - Beth Coats -- American biathlete
Wikipedia - Beth Potter -- British long-distance runner and triathlete
Wikipedia - Bet (letter) -- Second letter of many Semitic alphabets
Wikipedia - Betty Burua -- Papua New Guinean track athlete
Wikipedia - Betty Collette -- Veterinary pathologist
Wikipedia - Betty Kellett Nadeau
Wikipedia - Betty Robinson -- Athletics competitor
Wikipedia - Betty Webb (code breaker) -- Code breaker at Bletchley Park
Wikipedia - Beverley Bullet Sprint Stakes -- Flat horse race in Britain
Wikipedia - Beverly Mashinini -- South African Paralympic athlete
Wikipedia - Beverly Ramos -- Puerto Rican Olympic athlete
Wikipedia - Bevil Rudd -- South African athlete
Wikipedia - Bhogeswar Baruah -- Indian former-athlete and coach
Wikipedia - Bianca Erwee -- South African heptathlete
Wikipedia - Bianca Knight -- American track and field athlete
Wikipedia - Bianca Salming -- Swedish heptathlete
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Wikipedia - Biennial plant -- Flowering plant that takes two years to complete its biological life cycle
Wikipedia - Big 12 Conference -- Collegiate athletics conference operating primarily in the west-central United States
Wikipedia - Big East Conference (1979-2013) -- U.S. college athletic conference, 1979-2013
Wikipedia - Big East Conference -- U.S. college athletic conference that began in 2013
Wikipedia - Big Eight Conference -- Former U.S. college athletics conference
Wikipedia - Big Island Interscholastic Federation -- High school athletic association for the Island of Hawai'i
Wikipedia - Big South Conference -- College athletic conference in southeastern USA
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Wikipedia - Big Ten Conference -- American collegiate athletics conference
Wikipedia - Big Twelve Conference (Illinois) -- Athletic conference in Central Illinois
Wikipedia - Biham-Middleton-Levine traffic model -- Cellular automaton traffic flow model
Wikipedia - Bilal Tabti -- Algerian athlete
Wikipedia - Bilanday Bodjona -- Togolese athlete
Wikipedia - Bilel Aloui -- Tunisian Paralympic athlete
Wikipedia - Bill Ashenfelter -- American track and field athlete
Wikipedia - Bill Aulet
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Wikipedia - Bill Britton (athlete) -- Irish athletics competitor
Wikipedia - Bill Brown (athlete) -- American athlete
Wikipedia - Bill Carow (biathlete) -- American biathlete
Wikipedia - Bill Chaffey (paratriathlete) -- Australian paratriathlete
Wikipedia - Bill Crothers -- Canadian athlete
Wikipedia - Billeting Order -- 1932 film
Wikipedia - Billets (film) -- 1925 film
Wikipedia - Bill Hewlett
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Wikipedia - Bill Lean -- New Zealand Paralympic athlete
Wikipedia - Bill Mather-Brown -- Australian Paralympic athlete
Wikipedia - Bill Nieder -- American track and field athlete
Wikipedia - Bill Payne (athlete) -- American pole vaulter
Wikipedia - Bill Ramsay (athlete) -- Australian athletics competitor
Wikipedia - Bill Spencer (biathlete) -- American biathlete
Wikipedia - Bill Templeton -- Australian politician
Wikipedia - Bill Toomey -- American decathlete
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Wikipedia - Bil Marinkovic -- Austrian Paralympic athlete
Wikipedia - Binlang Islet -- Islet west of Lesser Kinmen, Taiwan (ROC).
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Wikipedia - BioNews -- Online human genetics newsletter
Wikipedia - Birchon -- Booklet of prayers based around a particular event such as the Jewish sabbath
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Wikipedia - Birgit Dressel -- German heptathlete
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Wikipedia - Cameron Wurf -- Australian rower, road cyclist, and triathlete
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Wikipedia - Candace Hill -- American athlete
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Wikipedia - Cardinal Bishop of Ostia e Velletri
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Wikipedia - Cardinal-Bishop of Velletri
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Wikipedia - Castleton, Scottish Borders -- Village in Scottish Borders, Scotland, UK
Wikipedia - Castleton University -- University
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Wikipedia - Catarina Eklund -- Swedish biathlete
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Wikipedia - Caterina Stenta -- Italian windsurfer and Standup paddle athlete
Wikipedia - Caterine Ibarguen -- Colombian athlete competing in high jump, long jump and triple jump
Wikipedia - Catherine Bader-Bille -- German Paralympic athlete
Wikipedia - Catherine Bertone -- Italian athlete
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Wikipedia - Cecilio Fernandez -- Spanish biathlete
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Wikipedia - Celine Sallette -- French actress
Wikipedia - Celliphine Chespol -- Kenyan athlete
Wikipedia - C. Ellis Henican -- American lawyer and athlete
Wikipedia - Central Coast Athletic Conference -- High school athletic conference in California
Wikipedia - Centro Elettrotecnico Sperimentale Italiano
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Wikipedia - Ceranemota crumbi -- Species of false owlet moth
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Wikipedia - Ceranemota partida -- Species of false owlet moth
Wikipedia - Ceranemota semifasciata -- Species of false owlet moth
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Wikipedia - Cesare Toraldo -- Italian modern pentathlete
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Wikipedia - Chain letter -- Letter written in succession by a group of people
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Wikipedia - Chaplet (headgear) -- Type of headdress
Wikipedia - Chaplet of Divine Mercy
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Wikipedia - Chaplet of the Divine Mercy
Wikipedia - Chaplet (prayer)
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Wikipedia - Characters in Hamlet {{DISPLAYTITLE:Characters in ''Hamlet'' -- Characters in Hamlet {{DISPLAYTITLE:Characters in ''Hamlet''
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Wikipedia - Charles Austin -- American athlete
Wikipedia - Charles Bacon -- American athlete
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Wikipedia - Charles Tolle -- French Paralympic athlete
Wikipedia - Charles Vannerom -- Belgian modern pentathlete
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Wikipedia - Charlotte Bonin -- Italian professional triathlete
Wikipedia - Charlotte Godley -- NZ letter-writer, community leader
Wikipedia - Charlotte MacGibbon -- Australian track and field athlete
Wikipedia - Charlotte McShane -- Australian triathlete
Wikipedia - Charlotte Morel -- French triathlete
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Wikipedia - Chelsea Clark -- Canadian Paralympic athlete
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Wikipedia - Chelsea Lariviere -- Canadian Paralympic athlete
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Wikipedia - Che Mian -- Chinese Paralympic athlete
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Wikipedia - Chen Junfei -- Chinese Paralympic athlete
Wikipedia - Chen Kung-Liang -- Taiwanese modern pentathlete
Wikipedia - Chen Li Ping (athlete) -- Chinese Paralympic athlete
Wikipedia - Chen Qian (pentathlete) -- Chinese modern pentathlete
Wikipedia - Chen Tien-wen -- Taiwanese athlete
Wikipedia - Chen Yaling -- Chinese track and field athlete
Wikipedia - Chen Yonggang -- Chinese Paralympic athlete
Wikipedia - Chen Zhenrong -- Chinese ballet dancer
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Wikipedia - Chevrolet Biscayne -- Full-size sedan produced by Chevrolet
Wikipedia - Chevrolet Bolt -- A front-motor, five-door all-electric small station wagon marketed by Chevrolet;
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Wikipedia - Chevrolet Camaro -- Type of muscle car manufactured by Chevrolet
Wikipedia - Chevrolet Chevelle -- Mid-sized automobile
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Wikipedia - Chevrolet Corvette C7.R -- Grand tourer racing car
Wikipedia - Chevrolet Corvette (C7) -- Seventh generation of the Corvette sports car
Wikipedia - Chevrolet Corvette C8.R -- Car
Wikipedia - Chevrolet Corvette (C8) -- Eighth generation of the Corvette sports car
Wikipedia - Chevrolet Corvette -- Sports car by the Chevrolet division of General Motors (GM)
Wikipedia - Chevrolet Cruze -- Compact car marketed by GM from 2008-2019
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Wikipedia - Chevrolet Lumina -- Chevrolet nameplate used for a sedan, coupe, and minivan
Wikipedia - Chevrolet Malibu -- Mid-size car manufactured by Chevrolet
Wikipedia - Chevrolet Master -- American passenger vehicles
Wikipedia - Chevrolet Monte Carlo -- two-door coupe that was manufactured and marketed by Chevrolet
Wikipedia - Chevrolet Opala -- Mid-size car
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Wikipedia - Chevrolet Performance -- Automotive parts brand
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Wikipedia - Chevrolet Series BA Confederate -- Car model
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Wikipedia - Chevrolet Trax -- subcompact SUV
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Wikipedia - Chevrolet -- American automobile division of GM
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Wikipedia - Chi Cao -- British ballet dancer
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Wikipedia - Chiclet keyboard
Wikipedia - Chidiock Paulet -- 16th-century English politician
Wikipedia - Chidi Okezie -- American sprint athlete
Wikipedia - Chie Kiriyama -- Japanese heptathlete
Wikipedia - Chiel Warners -- Dutch decathlete
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Wikipedia - Chilean Communist Party (Proletarian Action) -- Political party in Chile
Wikipedia - Chi (letter)
Wikipedia - Chiltern Hundreds -- Obsolete administrative area in England
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Wikipedia - Chimnaz Babayeva -- Azerbaijani ballet dancer and ballet master
Wikipedia - China at the Olympics -- Participation of athletes from the People's Republic of China in the Olympic Games
Wikipedia - Chinese Athletic Association -- National governing body for athletics in the People's Republic of China
Wikipedia - Chinese Roulette -- 1976 film
Wikipedia - Chinwe Okoro -- Nigerian athlete
Wikipedia - Chioma Ajunwa -- Nigerian athlete
Wikipedia - Chioma Matthews -- English female athlete
Wikipedia - Chioma Onyekwere -- Nigerian track and field athlete
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Wikipedia - Chip Berlet
Wikipedia - Chipping, Hertfordshire -- Hamlet in East Hertfordshire, England
Wikipedia - Chirita -- Genus of flowering plants in the African violet family Gesneriaceae
Wikipedia - Chitra Soman -- Indian athlete
Wikipedia - CHLB-FM -- Radio station in Lethbridge, Alberta
Wikipedia - CHLR-FM -- First Nations community radio station in Rigolet, Newfoundland and Labrador
Wikipedia - Chocklet -- 2001 Tamil film by A. Venkatesh
Wikipedia - Choi Gwi-seung -- South Korean modern pentathlete
Wikipedia - Choi Myeong-suk -- South Korean athlete
Wikipedia - Choi Yeong-gi -- South Korean athlete
Wikipedia - Choi Yong-jin -- South Korean Paralympic athlete
Wikipedia - Choke Yasuoka -- Japanese Paralympic athlete
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Wikipedia - Chris Alp -- Australian Paralympic athlete
Wikipedia - Chrisann Gordon -- Jamaican athlete
Wikipedia - Chris Benard -- American track and field athlete
Wikipedia - Chris Boyles -- American decathlete
Wikipedia - Chris Davidson (athlete) -- English male athlete
Wikipedia - Chris Galletta -- American screenwriter
Wikipedia - Chris Huffins -- American decathlete
Wikipedia - Chris Lambert (sprinter) -- British athlete
Wikipedia - Chris Letchford -- American guitarist and teacher
Wikipedia - Chris Lieto -- American triathlete
Wikipedia - Chris Martin (athlete) -- British Paralympic athlete
Wikipedia - Chris Monroe -- American cartoonist, illustrator, and author with weekly comic strip, Violet Days
Wikipedia - Chris Mosier -- American triathlete (born 1980)
Wikipedia - Chris Nicholson (athlete) -- New Zealand cyclist and speed skater
Wikipedia - Chris Nikic -- American triathlete
Wikipedia - Chris Nilsen -- American athlete
Wikipedia - Chris Nunn -- Australian athletics coach
Wikipedia - Chris O'Hare -- British athlete
Wikipedia - Chris Shiflett -- American musician, rock guitarist
Wikipedia - Chrissie Wellington -- English triathlete
Wikipedia - Chris Soule -- American skeleton racer
Wikipedia - Chris Stapleton -- American country music singer-songwriter
Wikipedia - Christa Perathoner -- Italian biathlete
Wikipedia - Christelle Bosker -- South African Paralympic athlete
Wikipedia - Christelle Gros -- French biathlete
Wikipedia - Christiaan Tonnet -- Equestrian and modern pentathlete
Wikipedia - Christian Auer -- Austrian skeleton racer
Wikipedia - Christian Beauvalet -- French modern pentathlete
Wikipedia - Christian Bernardi (athlete) -- Sammarinese athlete
Wikipedia - Christian Danuser -- Swiss biathlete
Wikipedia - Christian De Lorenzi -- Italian biathlete
Wikipedia - Christian Duma -- German athlete
Wikipedia - Christian Dumont -- French biathlete
Wikipedia - Christiane Pilz -- German triathlete
Wikipedia - Christian Fischbacher -- Swiss skeleton racer
Wikipedia - Christian Gobe -- Cameroonian Paralympic athlete
Wikipedia - Christian Gow -- Canadian biathlete
Wikipedia - Christian Gugler -- Swiss decathlete
Wikipedia - Christian Kreienbuhl -- Swiss athlete
Wikipedia - Christian Marty -- French aviator and athlete
Wikipedia - Christian Obrist -- Italian athlete
Wikipedia - Christian Ohiri -- Nigerian athlete
Wikipedia - Christian Palant -- French modern pentathlete
Wikipedia - Christian Plaziat -- French decathlete
Wikipedia - Christian Poirot -- French biathlete
Wikipedia - Christian Poncelet -- French politician
Wikipedia - Christian Sandow -- German modern pentathlete
Wikipedia - Christian Steger -- Italian skeleton racer
Wikipedia - Christian Taylor (athlete) -- American track and field athlete
Wikipedia - Christian WM-CM-$gli -- Swiss athlete
Wikipedia - Christian Zillekens -- German modern pentathlete
Wikipedia - Christie Dawes -- Australian Paralympic athlete
Wikipedia - Chris Tillett -- Australian sailor
Wikipedia - Christina Eklund -- Swedish biathlete
Wikipedia - Christina Rieder -- Austrian biathlete
Wikipedia - Christina Schwab -- American Paralympic athlete
Wikipedia - Christina Sussiek -- German track and field athlete
Wikipedia - Christine Adams (athlete) -- German pole vaulter
Wikipedia - Christine Hallett -- British social scientist, academic administrator
Wikipedia - Christine Hocq -- French triathlete
Wikipedia - Christine Laser -- East German pentathlete
Wikipedia - Christine Mallo -- French athletics competitor
Wikipedia - Christine McMiken -- New Zealand athlete
Wikipedia - Christine Shevchenko -- Ukrainian-American ballet dancer
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Wikipedia - Christmas Common -- Hamlet in Oxfordshire, England
Wikipedia - Christmas Island swiftlet -- Species of bird
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Wikipedia - Christoforos Merousis -- Greek athlete
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Wikipedia - Christophe Carayon -- French Paralympic athlete
Wikipedia - Christopher Aponte -- American classical ballet dancer
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Wikipedia - Christopher Grotheer -- German skeleton racer
Wikipedia - Christopher McKeown -- British Paralympic athlete
Wikipedia - Christopher Middleton (d. 1628) -- English poet and translator
Wikipedia - Christopher Middleton (poet)
Wikipedia - Christopher Mullins -- Australian Paralympic athlete
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Wikipedia - Christophe Ruer -- French modern pentathlete
Wikipedia - Christoph Etzlstorfer -- Austrian Paralympic athlete
Wikipedia - Christoph Schlagbauer -- Austrian triathlete
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Wikipedia - Christoph Sumann -- Austrian biathlete
Wikipedia - Christos Angourakis -- Greek Paralympic athlete
Wikipedia - Christos Batzios -- Greek actor, filmmaker and athlete
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Wikipedia - Christos Zechouritis -- Greek track and field athlete
Wikipedia - Christos Zoumis -- Greek athlete
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Wikipedia - Church of St Hugh of Lincoln, Letchworth
Wikipedia - Church of the Holy Family (Eveleth, Minnesota) -- Historic church building in Eveleth, Minnesota
Wikipedia - Chyrstyn Fentroy -- American ballet dancer
Wikipedia - CIMM-FM -- Radio station in Ucluelet, British Columbia
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Wikipedia - Cindy Ninos -- Greek skeleton racer
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Wikipedia - CJBZ-FM -- Radio station in Lethbridge, Alberta
Wikipedia - CJIL-DT -- Religious television station in Lethbridge, Alberta, Canada
Wikipedia - CJOC-FM -- Radio station in Lethbridge, Alberta
Wikipedia - CJRX-FM -- Radio station in Lethbridge, Alberta
Wikipedia - CKBD-FM -- Radio station in Lethbridge, Alberta
Wikipedia - CKXU-FM -- Radio station at the University of Lethbridge in Lethbridge, Alberta
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Wikipedia - Claire Calvert -- English ballet dancer
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Wikipedia - Claire Corlett -- Canadian actress, singer, and voice actress
Wikipedia - Claire Harvey -- British Paralympic athlete
Wikipedia - Claire Keefer -- Australian Paralympic athlete
Wikipedia - Claire Lehmann -- Australian writer and founder of Quillette
Wikipedia - Claire Littleton -- Fictional character of the TV series Lost
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Wikipedia - Claire Michel -- Belgian triathlete
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Wikipedia - Claire Williams (athlete) -- Paralympic track and field athlete
Wikipedia - Clara Collet -- British academic
Wikipedia - Clara Podda -- Italian Paralympic athlete
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Wikipedia - Classic 8 Conference -- High school athletic conference in southeastern Wisconsin
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Wikipedia - Class of perfection -- an advanced ballet class
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Wikipedia - Claud Castleton -- Australian recipient of the Victoria Cross
Wikipedia - Claud Cloete -- South African modern pentathlete
Wikipedia - Claude Casimir Gillet -- French botanist
Wikipedia - Claude Franclet -- French archer
Wikipedia - Claude Guiguet -- French modern pentathlete
Wikipedia - Claude Issorat -- French Paralympic athlete
Wikipedia - Claude Leteurtre -- French politician
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Wikipedia - Claudemir Santos -- Brazilian Paralympic athlete
Wikipedia - Claude Ross -- Australian track and field athlete
Wikipedia - Claude Roussel (athlete) -- French bobsledder
Wikipedia - Claude Smeal -- Australian athlete
Wikipedia - Claudia Barrenechea -- Chilean biathlete
Wikipedia - Claudia Biene -- German Paralympic athlete
Wikipedia - Claudia Cerutti -- Italian modern pentathlete
Wikipedia - Claudia Cesarini -- Italian modern pentathlete
Wikipedia - Claudia Corsini -- Italian modern pentathlete
Wikipedia - Claudia Gerhardt -- German athletics competitor
Wikipedia - Claudia Guri -- Andorran athlete
Wikipedia - Claudia Meier -- German Paralympic athlete
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Wikipedia - Claudia Rivas -- Mexican triathlete
Wikipedia - Claudia Salman -- German heptathlete
Wikipedia - Claudia Tonn -- German heptathlete
Wikipedia - Claudie Cuvelier -- French athlete
Wikipedia - Claudine at School -- 1900 book by Sidonie-Gabrielle Colette
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Wikipedia - Claudiney Batista -- Brazilian Paralympic athlete
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Wikipedia - Clavel Kayitare -- French Paralympic athlete
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Wikipedia - Code completion
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Wikipedia - De (Cyrillic) -- Cyrillic letter
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Wikipedia - Diaeresis (diacritic) -- Diacritic that consists of two dots placed over a letter
Wikipedia - Dialetheism
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Wikipedia - Eubulides of Miletus
Wikipedia - Eucharia Iyiazi -- Nigerian Paralympic athlete
Wikipedia - Eugene Martineau (athlete) -- Dutch decathlete
Wikipedia - Eugene Pallette -- American actor
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Wikipedia - Eugenie Briollet -- French diver
Wikipedia - Eugenio Balanque -- Cuban decathlete
Wikipedia - Eugenio Pagnini -- Italian modern pentathlete
Wikipedia - Eugenio Rossi (athlete) -- Athlete from San Marino
Wikipedia - Eugeniusz Kwiatkowski (athlete) -- Polish shot putter
Wikipedia - Eugen Uuemaa -- Estonian decathlete
Wikipedia - Eulace Peacock -- Track and field athlete from New Jersey, United States
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Wikipedia - Euparyphasma albibasis -- Species of false owlet moth
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Wikipedia - Eupithecia fletcheri -- Species of moth
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Wikipedia - Eupithecia violetta -- Species of moth
Wikipedia - Eusebio Haliti -- Italian athlete
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Wikipedia - Eva Bartlett -- Canadian activist and blogger
Wikipedia - Eva Berna -- Czech Paralympic athlete
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Wikipedia - Eva Hovenkamp -- Dutch athlete
Wikipedia - Eva Jellett -- Irish doctor
Wikipedia - Eva Kacanu -- Czech Republic Paralympic athlete
Wikipedia - Eva Kurti -- Hungarian athlete
Wikipedia - Evaldas KandrataviM-DM-^Mius -- Lithuanian athletic trainer
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Wikipedia - Eva Ngui -- Spanish Paralympic athlete
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Wikipedia - Eva Trautmann -- German modern pentathlete
Wikipedia - Evdokia Gretchichnikova -- Russian modern pentathlete
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Wikipedia - Eve's Love Letters -- 1927 film by Leo McCarey
Wikipedia - Evgenia Trushnikova -- Russian Paralympic athlete
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Wikipedia - Evgenii Shvetcov -- Russian Paralympic athlete
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Wikipedia - Evil Hat Productions -- Tabletop role-playing game publisher
Wikipedia - Evolutionary grade -- Non-monophyletic grouping of organisms united by morphological or physiological characteristics
Wikipedia - Ewa Dederko -- Polish triathlete
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Wikipedia - E -- Letter of the Latin alphabet
Wikipedia - Excimer laser -- A type of ultraviolet laser important in chip manufacturing and eye surgery
Wikipedia - Exercise dress -- Item of athletic wear
Wikipedia - Exoskeletal Model (Linguistics)
Wikipedia - Exoskeleton -- External skeleton of an organism
Wikipedia - Expletive attributive
Wikipedia - Exploration Team -- Novelette by Murray Leinster
Wikipedia - Explorer's Guide to Wildemount -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - EXPTIME-complete
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Wikipedia - Extreme Ultraviolet Explorer -- Space telescope for ultraviolet astronomy
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Wikipedia - Extreme ultraviolet -- Ultraviolet light with a wavelength of 10-121nm
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Wikipedia - Ezra Frech -- American Paralympic athlete
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Wikipedia - Fabiana Lovece -- Argentine biathlete
Wikipedia - Fabian Blattman -- Australian Paralympic athlete
Wikipedia - Fabian Liebig -- German modern pentathlete
Wikipedia - Fabian Michaels -- South African Paralympic athlete
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Wikipedia - Fabien Claude -- French biathlete
Wikipedia - Fabienne Kohlmann -- German track and field athlete
Wikipedia - Fabienne St Louis -- Mauritian triathlete
Wikipedia - Fabio Capelleto -- 16th-century Roman Catholic bishop
Wikipedia - Fabio da Silva Bordignon -- Brazilian Paralympic athlete
Wikipedia - Fabio Nebuloni -- Italian modern pentathlete
Wikipedia - Fabio Triboli -- Italian paralympic athlete
Wikipedia - Fabrice Calmels -- French ballet dancer
Wikipedia - Facelets -- Open-source Web template system
Wikipedia - Fadhila Nafati -- Tunisian Paralympic athlete
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Wikipedia - Fair Pay to Play Act -- Bill to allow college athletes to profit while in school
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Wikipedia - Falaoigo -- Islet in Funafuti atoll, Tuvalu
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Wikipedia - False Creek -- Inlet in Vancouver, British Columbia, Canada
Wikipedia - Family of Catherine, Duchess of Cambridge -- Middleton family
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Wikipedia - Fang Yaoqing -- Chinese athlete
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Wikipedia - Fanie van der Merwe -- South African Paralympic athlete
Wikipedia - Fan Liang -- Chinese Paralympic athlete
Wikipedia - Fannie Desforges -- Canadian athlete from Fournier, Ontario
Wikipedia - Fanny Horn Birkeland -- Norwegian biathlete
Wikipedia - Fantasy (Appleton song) -- 2002 single by Appleton
Wikipedia - Faouzi Rzig -- Tunisian Paralympic athlete
Wikipedia - Fares Hamdi -- Tunisian Paralympic athlete
Wikipedia - Farhan Ahmad -- Pakistani athlete
Wikipedia - Farhat Chida -- Tunisian Paralympic athlete
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Wikipedia - Faris Al-Sultan -- German triathlete
Wikipedia - Farkhod Kuralov -- Tajikistani athlete
Wikipedia - Faroald II of Spoleto
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Wikipedia - Faster than a speeding bullet
Wikipedia - Fatato -- Islet in Funafuti atoll, Tuvalu
Wikipedia - Fatema Nedham -- Bahraini Paralympic athlete
Wikipedia - Fatemeh Mohammadi -- Iranian female track and field athlete
Wikipedia - Fathia Amaimia -- Tunisian Paralympic athlete
Wikipedia - Fatima Diame -- Spanish athlete
Wikipedia - Fatimata Diasso -- Ivorian Paralympic athlete
Wikipedia - Fatma Kachroudi -- Tunisian Paralympic athlete
Wikipedia - Fatmata Fofanah -- Guinean athlete
Wikipedia - Fatu Rock -- Islet in American Samoa
Wikipedia - Faustyna Kotlowska -- Polish Paralympic athlete
Wikipedia - Faux Cyrillic -- Using Cyrillic letters to represent Latin ones
Wikipedia - Favour Ofili -- Nigerian track and field athlete
Wikipedia - Fawdington -- Hamlet and civil parish in North Yorkshire, England
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Wikipedia - FBI Law Enforcement Bulletin -- US FBI publication
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Wikipedia - Feature complete
Wikipedia - Federica Foghetti -- Italian modern pentathlete
Wikipedia - Federica Sanfilippo -- Italian biathlete
Wikipedia - Federico Bonelli -- Italian ballet dancer
Wikipedia - Federico Bruno -- Argentine athlete
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Wikipedia - Fedir Laukhin -- Ukrainian decathlete
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Wikipedia - Felicia echinata -- a shrublet in the daisy family from South Africa
Wikipedia - Felicia (genus) -- A genus of shrublets, perennials and annuals in the daisy family
Wikipedia - Felicity Abram -- Australian triathlete
Wikipedia - Felicity Sheedy-Ryan -- Australian triathlete
Wikipedia - Feline owlet-nightjar -- Species of bird
Wikipedia - Felipe dos Santos (athlete) -- Brazilian decathlete
Wikipedia - Felipe Gomes -- Brazilian Paralympic athlete
Wikipedia - Felipe Nascimento -- Brazilian modern pentathlete
Wikipedia - Felipe Van de Wyngard -- Chilean triathlete
Wikipedia - Felix Goblet d'Alviella -- Belgian fencer and lawyer
Wikipedia - Felix Keisinger -- German skeleton racer
Wikipedia - Felix Leitner -- Austrian biathlete
Wikipedia - Felix Mendizabal -- Spanish athlete
Wikipedia - Felix Poletti -- Swiss skeleton racer
Wikipedia - Felix Streng -- German Paralympic athlete
Wikipedia - Felletin -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Female body shape -- Cumulative product of the human female skeletal structure and distribution of muscle and fat
Wikipedia - Femke Bol -- Dutch athlete
Wikipedia - Femke Pluim -- Dutch athlete
Wikipedia - FEMS Microbiology Letters -- Academic journal
Wikipedia - Fenouillet-du-Razes -- Commune in Occitanie, France
Wikipedia - Feodora Schenk -- Austrian athlete
Wikipedia - Ferb Fletcher -- Fictional character from Phineas and Ferb
Wikipedia - Ferdinand de Baillet-Latour -- Belgian politician
Wikipedia - Ferenc Nemeth -- Hungarian modern pentathlete
Wikipedia - Ferenc Torok -- Hungarian modern pentathlete
Wikipedia - Ferenc Varga (athlete) -- Hungarian canoeist
Wikipedia - Ferencvarosi TC (athletics) -- Athletics club from Budapest, Hungary
Wikipedia - Fergus Murray -- British athlete
Wikipedia - Fermat's right triangle theorem -- Non-existence proof in number theory, the only complete proof left by Pierre de Fermat
Wikipedia - Fernanda Keller -- Brazilian triathlete
Wikipedia - Fernanda Oliveira (dancer) -- Brazilian ballet dancer
Wikipedia - Fernanda Yara da Silva -- Brazilian Paralympic athlete
Wikipedia - Fernand Halbart -- Belgian athletics competitor
Wikipedia - Fernando Aguilar -- Spanish athlete
Wikipedia - Fernando Alarza -- Spanish triathlete
Wikipedia - Fernando Arlete (distance runner) -- Bissau-Guinean athlete
Wikipedia - Fernando Carro -- Spanish athlete
Wikipedia - Fernando Fernandes (athlete) -- Portuguese hurdler
Wikipedia - Fernando Ferrer (athlete) -- Venezuelan Paralympic athlete
Wikipedia - Fernando Gomez (athlete) -- Spanish Paralympic athlete
Wikipedia - Fernando Gonzalez (athlete) -- Cuban Paralympic athlete
Wikipedia - Fernando Urdapilleta -- Argentine equestrian
Wikipedia - Fernando Vazquez (athlete) -- Spanish racewalker
Wikipedia - Fernando Vega (athlete) -- Mexican hurdler
Wikipedia - Ferreol Cannard -- French biathlete
Wikipedia - Festus Igbinoghene -- Nigerian athlete
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Wikipedia - Ficlets
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Wikipedia - Fidelis Obikwu -- English decathlete
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Wikipedia - Fifth Frontier War -- Tabletop wargame
Wikipedia - Fifth Letter (Plato)
Wikipedia - File deletion
Wikipedia - Filetab
Wikipedia - Filetia -- Genus of Acanthaceae plants
Wikipedia - Filet-O-Fish -- Fish sandwich sold by McDonald's
Wikipedia - Filippo Coletti -- Italian operatic baritone
Wikipedia - Fillet (cut) -- cut or slice of boneless meat or fish
Wikipedia - Fillet (geology) -- Geological term
Wikipedia - Fillet knife -- flexible knife used in the preparation of filets
Wikipedia - Fillet (redaction) -- Form of redaction using dashes within words
Wikipedia - Filomena Costa -- Portuguese athlete
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Wikipedia - Fine-barred piculet -- Species of bird
Wikipedia - Finite verb -- Verb form that can complete an independent clause by itself
Wikipedia - Finnish Academy of Science and Letters
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Wikipedia - Firmino Baptista -- Portuguese Paralympic athlete
Wikipedia - First Epistle to the Corinthians -- Book of the Bible (Letter)
Wikipedia - First Letter (Plato)
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Wikipedia - Firth -- Scottish word used for various coastal inlets and straits
Wikipedia - Fish cosmetic palette -- Ancient Egyptian artifacts
Wikipedia - Fish dive (ballet)
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Wikipedia - Fish Fillets NG
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Wikipedia - Fjord -- A long, narrow inlet with steep sides or cliffs, created by glacial activity
Wikipedia - Flaubert's letters
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Wikipedia - Fletch Bizzel -- Theatre in North Rhine-Westphalia, Germany
Wikipedia - Fletcher Baragar -- Canadian chess player
Wikipedia - Fletcher Bell -- American politician
Wikipedia - Fletcher-class destroyer -- 1940s class of destroyers of the United States Navy
Wikipedia - Fletcher Covered Bridge -- West Virginia place listed on National Register of Historic Places
Wikipedia - Fletcherella niphadarcha -- Species of plume moth
Wikipedia - Fletcherella niphadothysana -- Species of plume moth
Wikipedia - Fletcher Hanks -- Cartoonist
Wikipedia - Fletcher Henderson -- American jazz pianist and bandleader
Wikipedia - Fletcher Humphrys -- Australian actor
Wikipedia - Fletcher Island -- Island in Antarctica
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Wikipedia - Fletcher Norton, 1st Baron Grantley
Wikipedia - Fletcher Pratt -- American military historian and fantasy writer
Wikipedia - Fletcher's checksum
Wikipedia - Fletcher's Ice Island -- A thick, tabular iceberg discovered by U.S. Air Force Colonel Joseph O. Fletcher, used as a manned scientific station in the Arctic for several years
Wikipedia - Fletcher (singer)
Wikipedia - Fletcher Tabuteau -- New Zealand politician
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Wikipedia - Flora Duffy -- Bermudian triathlete
Wikipedia - Flora Fabbri -- 19th century ballet dancer
Wikipedia - Flora Hofman -- Yugoslav athlete
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Wikipedia - Flora Ugwunwa -- Nigerian Paralympic athlete
Wikipedia - Florence Baverel-Robert -- French biathlete
Wikipedia - Florence Colle -- French former track and field athlete
Wikipedia - Florence Dinichert -- Swiss modern pentathlete
Wikipedia - Florence Gossiaux -- French Paralympic athlete
Wikipedia - Florence Griffith Joyner -- American track and field athlete
Wikipedia - Florence Hezlet -- Irish golfer
Wikipedia - Florence Pendleton -- American politician
Wikipedia - Florence Violet McKenzie -- Australian electrical engineer
Wikipedia - Florenta Craciunescu -- Romanian athlete
Wikipedia - Floriana-Valletta rivalry -- Rivary match between Valletta FC and Floriana FC
Wikipedia - Florian Geffrouais -- French athletics competitor
Wikipedia - Florian Graf -- German biathlete
Wikipedia - Florian Schonbeck -- German decathlete
Wikipedia - Florida A&M Rattlers and Lady Rattlers -- Athletic teams representing Florida A&M University
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Wikipedia - Floyd Manderson -- British athlete
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Wikipedia - Flyer (pamphlet)
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Wikipedia - Folding Beijing -- Novelette by Hao Jingfang
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Wikipedia - Forged of Darkness -- Tabletop role-playing game supplement
Wikipedia - Formal language -- Words whose letters are taken from an alphabet and are well-formed according to a specific set of rules
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Wikipedia - Fort Oglethorpe, Georgia
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Wikipedia - Fortunatus of Spoleto
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Wikipedia - Fossil word -- Broadly obsolete words that remain in idiomatic use
Wikipedia - Fotis Kosmas -- Greek hurdler and decathlete
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Wikipedia - Four-letter word -- Words that are made out of four letters
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Wikipedia - Fox River Valley Conference -- Defunct high school athletic conference in Wisconsin
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Wikipedia - Fox Valley Technical College -- Technical College serving Appleton, Wisconsin and the surrounding area
Wikipedia - Foy Draper -- American track and field athlete
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Wikipedia - Francesco Perrone -- Italian athlete
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Wikipedia - Francesco Tabai -- Italian athletics competitor
Wikipedia - Frances Fletcher -- New Zealand artist
Wikipedia - Frances Herrmann -- German Paralympic athlete
Wikipedia - Frances Kaszubski -- American athlete
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Wikipedia - Francisco Contreras (athlete) -- Mexican hurdler
Wikipedia - Francisco Gomez (athlete) -- Cuban athlete
Wikipedia - Francisco Javier Benet -- Spanish decathlete
Wikipedia - Francisco Javier Gomez Noya -- Spanish triathlete
Wikipedia - Francisco Serrano (triathlete) -- Mexican triathlete
Wikipedia - Francisco's Fight -- Alleged skirmish between Tarleton's Raiders and Peter Francisco during the American Revolutionary War
Wikipedia - Franciscus Toletus
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Wikipedia - Francis Mildmay, 1st Baron Mildmay of Flete -- British politician
Wikipedia - Francis Mougel -- French biathlete
Wikipedia - Francis Plumerel -- Belgian modern pentathlete
Wikipedia - Francis Regis Clet
Wikipedia - Francis Thuo Karanja -- Kenyan Paralympic athlete
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Wikipedia - Franck Barre -- French Paralympic athlete
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Wikipedia - Francois Chatelet
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Wikipedia - Francois Colletet -- French poet
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Wikipedia - Francois Leterrier -- French film director and actor
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Wikipedia - Francois-Xavier Ouellette -- Canadian ice dancer
Wikipedia - Franco Orgera -- Modern pentathlete
Wikipedia - Franco Rossi (parathlete) -- Italian Paralympic athlete
Wikipedia - Franco Sar -- Italian decathlete
Wikipedia - Frangs Karanja -- Kenyan Paralympic athlete
Wikipedia - Franjo Jakovac -- Croatian biathlete
Wikipedia - Frank Aletter -- American actor
Wikipedia - Frank Boateng (athlete) -- Ghanaian hurdler
Wikipedia - Frank Bruno (athlete) -- Canadian Paralympic athlete
Wikipedia - Frank Busemann -- German decathlete
Wikipedia - Frank Carter (athlete) -- British racewalker
Wikipedia - Frank Coltiletti -- American jockey
Wikipedia - Frank Foss (athlete) -- American pole vaulter
Wikipedia - Frank Hewlett -- American journalist
Wikipedia - Frank Jack Fletcher -- United States Navy Medal of Honor recipient
Wikipedia - Frank Jarvis -- American athlete
Wikipedia - Frank Kleber -- German skeleton racer
Wikipedia - Franklin Templeton Investments -- Global investment firm founded in New York City in 1947
Wikipedia - Frank Luck -- German biathlete
Wikipedia - Frank Lukeman -- Canadian athlete
Wikipedia - Frank Muller -- German decathlete
Wikipedia - Frank Nelson (athlete) -- American pole vaulter
Wikipedia - Frank Pergolizzi -- American college athletic administrator and former coach
Wikipedia - Frank-Peter Roetsch -- German biathlete
Wikipedia - Frank Pierce (athlete) -- American track and field athlete
Wikipedia - Frank Ponta -- Australian Paralympic athlete
Wikipedia - Frank Rommel -- German skeleton racer
Wikipedia - Frank Sharpley -- New Zealand track and field athlete
Wikipedia - Frank Shaughnessy Jr. -- Canadian/American athlete
Wikipedia - Frank Shaughnessy -- American athlete and sports executive
Wikipedia - Frank Staff -- South African ballet dancer and choreographer
Wikipedia - Frank Ullrich -- German biathlete
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Wikipedia - FrantiM-EM-!ek HopliM-DM-^Mek -- Czech athlete
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Wikipedia - FrantiM-EM-!ek M-EM- retr -- Czech athlete
Wikipedia - FrantiM-EM-!ek Stejskal -- Czech athlete
Wikipedia - Frantz Reichel -- French athlete
Wikipedia - Franz Bernreiter -- German former biathlete
Wikipedia - Franz Hegner -- Swiss pentathlete
Wikipedia - Franziska Hildebrand -- German biathlete
Wikipedia - Franziska Liebhardt -- German Paralympic athlete
Wikipedia - Franziska PreuM-CM-^_ -- German biathlete
Wikipedia - Franz-Josef Weber -- Austrian biathlete
Wikipedia - Franz Meier -- Swiss athlete
Wikipedia - Franz Nietlispach -- Swiss wheelchair athlete and politician
Wikipedia - Franz Perner -- Austrian Paralympic athlete
Wikipedia - Franz Schuler -- Austrian biathlete
Wikipedia - Franz Sterzl -- Austrian athlete
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Wikipedia - Freckleton Pool -- Tributary of the River Ribble
Wikipedia - Fred Dixon (athlete) -- American decathlete
Wikipedia - Freddy Durruthy -- Cuban Paralympic athlete
Wikipedia - Freddy Herbrand -- Belgian decathlete
Wikipedia - Fred Englehardt -- American track and field athlete
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Wikipedia - Frederic Belaubre -- French triathlete
Wikipedia - Frederick Andrew -- British biathlete
Wikipedia - Frederick Barton (pentathlete) -- British modern pentathlete
Wikipedia - Frederick B. Bartlett -- American Episcopalian Bishop
Wikipedia - Frederick Denman -- American modern pentathlete
Wikipedia - Frederick Kitching -- British athlete
Wikipedia - Frederick Moloney -- American athlete
Wikipedia - Frederick Pitts -- American modern pentathlete
Wikipedia - Frederick Randall -- British athlete
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Wikipedia - Frederic Xhonneux -- Belgian decathlete
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Wikipedia - Frederik Van Lierde -- Belgian triathlete
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Wikipedia - Fred Pointer -- Australian Paralympic athlete
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Wikipedia - Fredriech Pretorius -- South African athlete
Wikipedia - Fredrik Kuoppa -- Swedish biathlete
Wikipedia - Fredrik Lindstrom (biathlete) -- Swedish biathlete
Wikipedia - Fredrik Samuelsson (decathlete) -- Swedish decathlete
Wikipedia - Fred Samara -- American decathlete
Wikipedia - Freeman Register -- American Paralympic athlete
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Wikipedia - Freud-Jung Letters
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Wikipedia - Friedrich-Wilhelm Wichmann -- German athletics competitor
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Wikipedia - Frigyes HegedM-EM-1s -- Hungarian modern pentathlete
Wikipedia - Frits de Ruijter -- Dutch athlete
Wikipedia - Fritz Fischer (biathlete) -- German biathlete
Wikipedia - Fritz Hofmann (athlete) -- German sprinter and gymnast
Wikipedia - Fritz Nussbaum -- Swiss decathlete
Wikipedia - Fritz Schilgen -- German athlete
Wikipedia - Fritz Vogelsang -- Swiss decathlete
Wikipedia - Frode Loberg -- Norwegian biathlete
Wikipedia - Frond -- collection of leaflets on a plant
Wikipedia - F-space -- Topological vector space with a complete translation-invariant metric
Wikipedia - Fukien AC -- Hong Kong athletics club
Wikipedia - Full moon -- Lunar phase: completely illuminated disc
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Wikipedia - Functional completeness
Wikipedia - Fundamental theorem of asset pricing -- Necessary and sufficient conditions for a market to be arbitrage free and complete
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Wikipedia - Gretchen Quintana -- Cuban heptathlete
Wikipedia - Grete Gaim -- Estonian biathlete
Wikipedia - Grete Heublein -- German athletics competitor
Wikipedia - Gretel Bolliger -- Swiss athlete
Wikipedia - Grete M-EM- adeiko -- Estonian heptathlete
Wikipedia - Greyhawk (supplement) -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - Greyish piculet -- Species of bird
Wikipedia - Grey-rumped swiftlet -- Species of bird
Wikipedia - Grey Villet -- "Life" magazine photographer
Wikipedia - Grey water -- A type of wastewater generated in households without toilet wastewater
Wikipedia - Grigory Bremel -- Russian modern pentathlete
Wikipedia - Grigory Suchkov -- Soviet athlete
Wikipedia - Grimsby (film) -- 2016 film by Louis Leterrier
Wikipedia - Grimstone, North Yorkshire -- Hamlet and civil parish in North Yorkshire, England
Wikipedia - Grit M-EM- adeiko -- Estonian heptathlete
Wikipedia - GRM Daily -- UK urban music outlet
Wikipedia - Grocery Outlet -- American retail company
Wikipedia - Gro Marit Istad Kristiansen -- Norwegian biathlete
Wikipedia - Grover Klemmer -- American athlete
Wikipedia - Growing Without Schooling -- Homeschooling newsletter founded by John Holt
Wikipedia - Grzegorz Bodziana -- Polish biathlete
Wikipedia - Grzegorz Guzik -- Polish biathlete
Wikipedia - Gudaf Tsegay -- Ethiopian athlete
Wikipedia - Gudrun Bojesen -- Danish ballet dancer
Wikipedia - Guglielmo Letteri -- Italian comic book artist
Wikipedia - Gugulethu -- Suburb of Cape Town, in Western Cape, South Africa
Wikipedia - Guido Kratschmer -- German decathlete
Wikipedia - Guilherme Catramby Filho -- Brazilian modern pentathlete
Wikipedia - Guillaume Cote -- Canadian ballet dancer
Wikipedia - Guillaume de Tournemire -- French modern pentathlete
Wikipedia - Guillaume Levarlet -- French road bicycle racer
Wikipedia - Guillaume Ouellet -- Canadian Paralympic athlete
Wikipedia - Guillaume Rondelet
Wikipedia - Guillaume Thierry -- Mauritian athlete
Wikipedia - Guillaume Veillet -- French journalist
Wikipedia - Guillaume Vuilletet -- French politician
Wikipedia - Guillermo Chifflet -- Uruguayan journalist
Wikipedia - Guillermo Perez (athlete) -- Cuban Paralympic athlete
Wikipedia - Guillermo Rodriguez Gonzalez -- Spanish Paralympic athlete
Wikipedia - Guillermo Sola -- Chilean athlete
Wikipedia - Guilthwaite -- Hamlet in South Yorkshire, England
Wikipedia - Gulf of Corinth -- A deep inlet of the Ionian Sea separating the Peloponnese from western mainland Greece
Wikipedia - Gulf of Drin -- Inlet of the Adriatic Sea in the northern coast of Albania
Wikipedia - Gulf of Honduras -- A large inlet of the Caribbean Sea, indenting the coasts of Belize, Guatemala, and Honduras.
Wikipedia - Gulf of Saint Lawrence -- The outlet of the North American Great Lakes via the Saint Lawrence River into the Atlantic Ocean
Wikipedia - Gulf of Thailand -- A shallow inlet in the western part of the South China Sea
Wikipedia - Gulf -- A large inlet from the ocean into the landmass
Wikipedia - Gulliver's Travels (2010 film) -- 2010 film by Rob Letterman
Wikipedia - Gulmira Dauletova -- Kazakhstani chess player
Wikipedia - Gulnaz Gubaydullina -- Russian modern pentathlete
Wikipedia - GuM-CM-0mundur Hermannsson -- Icelandic athlete
Wikipedia - Gundars Upenieks -- Latvian biathlete
Wikipedia - Gunilla Cederstrom -- Swedish athletics competitor
Wikipedia - Gunilla Wallengren -- Swedish Paralympic athlete
Wikipedia - Gun mantlet -- Type of armor plating
Wikipedia - Gunnar Fredriksen -- Norwegian decathlete
Wikipedia - Gunnar Hagen -- Norwegian decathlete
Wikipedia - Gunnar Huseby -- Icelandic track and field athlete
Wikipedia - Gunnar Jacobson -- Swedish modern pentathlete
Wikipedia - Gunnar Nixon -- American decathlete
Wikipedia - Gunnar Ronstrom -- Swedish athletics competitor
Wikipedia - Gunn Margit Andreassen -- Norwegian biathlete
Wikipedia - Gun Smoke (1936 film) -- 1936 film directed by Bartlett Carre
Wikipedia - Gunther Bartnick -- East German biathlete
Wikipedia - Gunther Belitz -- German Paralympic athlete
Wikipedia - Gunther Dengg -- Austrian biathlete
Wikipedia - Gunther Matzinger -- Austrian Paralympic athlete
Wikipedia - Gunthwaite -- Hamlet in South Yorkshire, England
Wikipedia - Guo Wei (parathlete) -- Chinese Paralympic athlete
Wikipedia - Guo Wei Zhong -- Chinese Paralympic athlete
Wikipedia - Gurbachan Singh Randhawa -- Indian athlete
Wikipedia - GURPS Traveller: Interstellar Wars -- Tabletop role-playing game
Wikipedia - GURPS Traveller -- Tabletop role-playing game
Wikipedia - Gu Siyu -- Chinese athlete
Wikipedia - Gustaf Lindh -- Swedish modern pentathlete
Wikipedia - Gustaf Soderstrom -- Swedish athlete
Wikipedia - Gustaf WersM-CM-$ll -- Swedish modern pentathlete
Wikipedia - Gustav Hanson -- American biathlete
Wikipedia - Gustav Iden -- Norwegian triathlete
Wikipedia - Gustavo Ariosa -- Cuban Paralympic athlete
Wikipedia - Gustavo dos Santos -- Brazilian athlete
Wikipedia - Gustavo Giro -- Argentine biathlete
Wikipedia - Gustavo Henrique Araujo -- Brazilian Paralympic athlete
Wikipedia - Gustavo Nieves -- Spanish Paralympic athlete
Wikipedia - Gustav Rau (athlete) -- German track and field athlete
Wikipedia - Gustav Wegner -- German track and field athlete
Wikipedia - Guy Abrahams -- Panamanian athlete
Wikipedia - Guy Carleton, 1st Baron Dorchester -- Governor of the Province of Quebec
Wikipedia - Guy Carleton (bishop)
Wikipedia - Guy Carleton Drewry -- American author and poet
Wikipedia - Guy Duraffourg -- French biathlete
Wikipedia - Guy Henly -- Australian Paralympic athlete
Wikipedia - Guy III of Spoleto
Wikipedia - Guy Middleton -- English actor
Wikipedia - Guy Ouellette -- Canadian politician
Wikipedia - Guy Porter -- American track and field athlete
Wikipedia - Guy Troy -- American modern pentathlete
Wikipedia - Gvido Jekals -- Latvian athlete
Wikipedia - Gwangju City Ballet -- South Korean ballet company
Wikipedia - Gwen Berry -- American track and field athlete
Wikipedia - Gwen Buck -- British Paralympic athlete
Wikipedia - Gwenda Matthews -- British athlete
Wikipedia - Gwen Hollington -- Bletchley Park translator
Wikipedia - G -- Letter of the Latin alphabet
Wikipedia - G with stroke -- Letter of the Latin alphabet
Wikipedia - Gwladys Lemoussu -- French paratriathlete
Wikipedia - Gyan Bahadur Bohara -- Nepalese athlete
Wikipedia - Gym -- Building designed and equipped for athletics and fitness
Wikipedia - Gyorgyi Zsivoczky-Farkas -- Hungarian heptathlete
Wikipedia - Gyorgy Keleti -- Hungarian politician
Wikipedia - Gyropalette -- Equipment to produce sparkling wine
Wikipedia - Gyula Galovici -- Romanian modern pentathlete
Wikipedia - Gyula Kellner -- Hungarian athletics competitor
Wikipedia - Gyula Strausz -- Hungarian track and field athlete
Wikipedia - Haar wavelet
Wikipedia - Habesh Eyalet -- Ottoman province
Wikipedia - Habib Ben Azzabi -- Tunisian modern pentathlete
Wikipedia - Habib Sayed -- Afghan athlete
Wikipedia - Habrona alboplagata -- Species of false owlet moth
Wikipedia - Habrona brunnea -- Species of false owlet moth
Wikipedia - Habrona caerulescens -- Species of false owlet moth
Wikipedia - Habrona concinna -- Species of false owlet moth
Wikipedia - Habrona marmorata -- Species of false owlet moth
Wikipedia - Habrona papuata -- Species of false owlet moth
Wikipedia - Habrosyne albipuncta -- Species of false owlet moth
Wikipedia - Habrosyne armata -- Species of false owlet moth
Wikipedia - Habrosyne aurorina -- Species of false owlet moth
Wikipedia - Habrosyne costalis -- Species of false owlet moth
Wikipedia - Habrosyne dentata -- Species of false owlet moth
Wikipedia - Habrosyne dieckmanni -- Species of false owlet moth
Wikipedia - Habrosyne fraterna -- Species of false owlet moth
Wikipedia - Habrosyne gloriosa -- Species of false owlet moth
Wikipedia - Habrosyne indica -- Species of false owlet moth
Wikipedia - Habrosyne intermedia -- Species of false owlet moth
Wikipedia - Habrosyne obscura -- Species of false owlet moth
Wikipedia - Habrosyne petrographa -- Species of false owlet moth
Wikipedia - Habrosyne plagiosa -- Species of false owlet moth
Wikipedia - Habrosyne sanguinea -- Species of false owlet moth
Wikipedia - Habrosyne scripta -- Species of false owlet moth
Wikipedia - Habrosyne sumatrana -- Species of false owlet moth
Wikipedia - Habrosyne violacea -- Species of false owlet moth
Wikipedia - Hadi Sepehrzad -- Iranian decathlete
Wikipedia - Hadi Soua'an Al-Somaily -- Saudi Arabian athlete
Wikipedia - Hadith of Fatima tablet -- Tradition of Imam al-Sadiq
Wikipedia - Hadran (Talmud) -- Short prayer recited upon the completion of study of a tractate of the Talmud or a Seder of Mishnah
Wikipedia - Hafiz (Quran) -- Someone who has completely memorized the Quran
Wikipedia - Haider Ali (athlete) -- Pakistani Paralympic athlete
Wikipedia - Haider Khan -- Pakistani athlete
Wikipedia - Hailey Danz -- American paratriathlete
Wikipedia - Haissem Ben Halima -- Tunisian Paralympic athlete
Wikipedia - Hajime Yoshimura -- Japanese biathlete
Wikipedia - Hakim Yahiaoui -- Algerian Paralympic athlete
Wikipedia - Hala El-Moughrabi -- Syrian athlete
Wikipedia - Hal Cazalet -- British tenor opera singer
Wikipedia - Hal Connolly -- American athlete
Wikipedia - Hale Baugh -- American modern pentathlete
Wikipedia - Haley Johnson -- American biathlete
Wikipedia - Haley McGregor -- Australian athletics competitor
Wikipedia - Halina Bashlakova -- Belarusian modern pentathlete
Wikipedia - Halina Piton -- Polish biathlete
Wikipedia - Halmahera swiftlet -- Subspecies of bird
Wikipedia - Hal Merrill -- Canadian Paralympic athlete
Wikipedia - Halvard Hanevold -- Norwegian biathlete
Wikipedia - Hamad Aladwani -- Kuwaiti Paralympic athlete
Wikipedia - Hamadou Djibo Issaka -- Nigerien athlete
Wikipedia - Hambleton Ales -- Brewery in Harrogate, North Yorkshire, England
Wikipedia - Hambletonian (horse) -- Late 18th century Thoroughbred racehorse
Wikipedia - Hambleton Stakes -- Flat horse race in Britain
Wikipedia - Hamdi Dhouibi -- Tunisian decathlete
Wikipedia - Hamed Amiri -- Iranian Paralympic athlete
Wikipedia - Hamida Al-Habsi -- Omani athletics competitor
Wikipedia - Hamide Kurt -- Turkish Paralympic athlete
Wikipedia - Hamish Carson -- New Zealand athlete
Wikipedia - Hamish Carter -- New Zealand triathlete
Wikipedia - Hamish MacDonald (athlete) -- Australian Paralympic athlete
Wikipedia - Hamlet (1900 film) -- 1900 short film by Clement Maurice
Wikipedia - Hamlet (1907 film) -- 1907 film by Georges Melies
Wikipedia - Hamlet (1908 film) -- 1908 short silent film by Henri Desfontaines
Wikipedia - Hamlet (1912 film) -- 1912 film by Charles Raymond
Wikipedia - Hamlet (1913 film) -- 1913 film by Hay Plumb
Wikipedia - Hamlet (1917 film) -- 1917 film by Eleuterio Rodolfi
Wikipedia - Hamlet (1948 film) -- 1948 film by Laurence Olivier
Wikipedia - Hamlet (1954 film)
Wikipedia - Hamlet (1959 film)
Wikipedia - Hamlet (1961 film) -- 1961 film by Franz Peter Wirth
Wikipedia - Hamlet (1964 film) -- 1964 film by Grigori Kozintsev
Wikipedia - Hamlet (1969 film) -- 1969 film by Tony Richardson
Wikipedia - Hamlet (1974 film) -- 1974 television film
Wikipedia - Hamlet (1990 film)
Wikipedia - Hamlet (1996 film)
Wikipedia - Hamlet (2000 film)
Wikipedia - Hamlet (2009 film) -- 2009 film by Gregory Doran
Wikipedia - Hamlet (2011 film)
Wikipedia - Hamlet 2 -- 2008 film by Andrew Fleming
Wikipedia - Hamlet A.D.D.
Wikipedia - Hamlet and His Problems
Wikipedia - Hamlet and Oedipus
Wikipedia - Hamlet at Elsinore
Wikipedia - Hamlet bibliographies -- List of bibliographies on Hamlet
Wikipedia - Hamlet Clark
Wikipedia - Hamlet (Dean)
Wikipedia - Hamlet Goes Business -- 1987 film
Wikipedia - Hamlet Gurbanov -- Soviet-Azerbaijani actor
Wikipedia - Hamlet Had an Uncle
Wikipedia - Hamlet in performance
Wikipedia - Hamlet Isakhanli -- Azerbaijani mathematician
Wikipedia - Hamlet (Liszt) -- Symphonic poem, composed by Franz Liszt
Wikipedia - Hamletmachine
Wikipedia - Hamlet (New York)
Wikipedia - Hamlet on screen -- none
Wikipedia - Hamlet on the Holodeck -- "Hamlet on the Holodeck" is a 1997 book by [[Janet Murray|Janet H. Murray]] that theorizes cyberdrama.
Wikipedia - Hamlet (place) -- Small human settlement in a rural area
Wikipedia - Hamlet Q1 {{DISPLAYTITLE: ''Hamlet'' Q1 -- Hamlet Q1 {{DISPLAYTITLE: ''Hamlet'' Q1
Wikipedia - Hamlet Q1
Wikipedia - Hamlet, Revenge!
Wikipedia - Hamlet's Father
Wikipedia - Hamlet station -- Train station in Hamlet, North Carolina
Wikipedia - Hamlet (Tchaikovsky) -- Either of two works by Pyotr Ilyich Tchaikovsky
Wikipedia - Hamlet: The Drama of Vengeance -- 1921 film
Wikipedia - Hamlet (Thomas)
Wikipedia - Hamlet (video game)
Wikipedia - Hamlet -- tragedy by William Shakespeare
Wikipedia - Hamlet. XXI Century -- 2009 miniseries by Yuri Kara
Wikipedia - Hammed Adio -- Nigerian athlete
Wikipedia - Hamsa -- symbol (often worn as an amulet) found in pre-columbian America, the Middle East, and Africa
Wikipedia - Hamza Chatholi -- Indian athlete
Wikipedia - Hamza Driouch -- Qatari track and field athlete
Wikipedia - Handicraft -- Item production made completely by hand or with simple tools
Wikipedia - Han Do-ryeong -- South Korean modern pentathlete
Wikipedia - Hands Up (Cherry Bullet song) -- Song by Cherry Bullet
Wikipedia - Hangul (obsolete Unicode block) -- Unicode 1.x block, removed in Unicode 2.0.
Wikipedia - Han, hun og Hamlet -- 1932 film
Wikipedia - Hania Aidi -- Tunisian Paralympic athlete
Wikipedia - Hani Alnakhli -- Saudi Arabian athlete
Wikipedia - Han Jinsuo -- Chinese biathlete
Wikipedia - Hank Crisp -- American college coach and athletics administrator
Wikipedia - Han Myung-hee -- South Korean biathlete
Wikipedia - Hannah Dederick -- American Paralympic athlete
Wikipedia - Hannah Dreissigacker -- American biathlete
Wikipedia - Hannah McFadden -- American Paralympic athlete
Wikipedia - Hanna M-CM-^Vberg -- Swedish biathlete
Wikipedia - Hanna Melnychenko -- Ukrainian heptathlete
Wikipedia - Hanna Shelekh -- Ukrainian athlete
Wikipedia - Hanna Sola -- Belarusian biathlete
Wikipedia - Hanna Vasilionak -- Belarusian modern pentathlete
Wikipedia - Hanne Claes -- Belgian athlete
Wikipedia - Hanne Maudens -- Belgian heptathlete
Wikipedia - Hannes Sonck -- Finnish athlete
Wikipedia - Hanno Selg -- Modern pentathlete
Wikipedia - Hanns Braun -- German athlete
Wikipedia - Hannu Posti -- Finnish long-distance runner and biathlete
Wikipedia - Hans Adalbert Schlettow -- German actor
Wikipedia - Hans Anton Aalien -- Norwegian Paralympic athlete
Wikipedia - Hans Baumann (pentathlete) -- Swiss modern pentathlete
Wikipedia - Hans-Christian Hausenberg -- Estonian athlete
Wikipedia - Hans-Dieter Riechel -- German biathlete
Wikipedia - Hans Eicke -- German athlete
Wikipedia - Hans Estner -- German biathlete
Wikipedia - Hans-Gert Jahn -- German biathlete
Wikipedia - Hans Gundhus -- Norwegian athlete
Wikipedia - Hans-Gunnar Liljenwall -- Swedish modern pentathlete
Wikipedia - Hans-Heinrich Sievert -- German decathlete
Wikipedia - Hans H. Zerlett -- German film director and screenwriter
Wikipedia - Hans-Joachim Perk -- German decathlete
Wikipedia - Hansjorg Farbmacher -- Austrian biathlete
Wikipedia - Hansjorg Knauthe -- East German biathlete
Wikipedia - Hans Jurgen Todt -- German modern pentathlete
Wikipedia - Hans Lagerqvist -- Swedish athlete
Wikipedia - Hans Lager -- Swedish modern pentathlete
Wikipedia - Hans Martin Gjedrem -- Norwegian biathlete
Wikipedia - Hans Mohr (athlete) -- Yugoslav athlete
Wikipedia - Hans Muchitsch -- Austrian decathlete
Wikipedia - Hanspeter Knobel -- Swiss biathlete
Wikipedia - Hansruedi Kunz -- Swiss decathlete
Wikipedia - Hansruedi Sussli -- Swiss biathlete
Wikipedia - Hans Schwarz (athlete) -- Swiss hurdler
Wikipedia - Hans Van Alphen -- Belgian decathlete
Wikipedia - Hans Wehrli -- Swiss athlete
Wikipedia - Hany Elbehiry -- Egyptian Paralympic athlete
Wikipedia - Harald Arbin -- Swedish all-round athlete
Wikipedia - Harald Schmid -- German track and field athlete
Wikipedia - Harklean version -- Syriac language bible translation by Thomas of Harqel completed in 616 AD in Egypt
Wikipedia - Harley Harris Bartlett -- American botanist
Wikipedia - Harmony in Ultraviolet -- album by Tim Hecker
Wikipedia - Harnek Singh -- Indian athlete
Wikipedia - Harold Elletson -- British politician
Wikipedia - Harold Foster Hallett
Wikipedia - Harold George Parlett -- British diplomat and writer on Japanese Buddhism
Wikipedia - Harold Houston -- Bermudian athlete
Wikipedia - Harold Moody (athlete) -- British athlete
Wikipedia - Harold Osborn -- American athletics competitor
Wikipedia - Harp Mill, Castleton -- Cotton mill in Greater Manchester, England
Wikipedia - Harri Eloranta -- Finnish biathlete
Wikipedia - Harriet Elizabeth Freeman -- American botanist, geologist, conservationist, and letter writer (1847-1930)
Wikipedia - Harriet Louisa Browne -- Political hostess, community leader, letter-writer
Wikipedia - Harrison Candelaria Fletcher -- American journalist and author
Wikipedia - Harrison Dillard -- American athlete
Wikipedia - Harrison Middleton University
Wikipedia - Harrison Williams (athlete) -- American decathlete
Wikipedia - Harry Beasley (athlete) -- Canadian athlete
Wikipedia - Harry Bjornholm -- Danish modern pentathlete
Wikipedia - Harry Coe -- American athlete
Wikipedia - Harry de Keijser -- Dutch athletics competitor
Wikipedia - Harry Ekman (athlete) -- Swedish athletics competitor
Wikipedia - Harry Fletcher (politician) -- Australian politician
Wikipedia - Harry Frieda -- American decathlete
Wikipedia - Harry Goelitz -- American decathlete
Wikipedia - Harry Hart (athlete) -- South African athlete
Wikipedia - Harry Hillman -- American athletics competitor
Wikipedia - Harry Houghton (athlete) -- British athlete
Wikipedia - Harry Mallett -- English cricketer and administrator
Wikipedia - Harry McNish -- Scottish carpenter and participant in Ernest Shackleton's Endurance expedition
Wikipedia - Harry Mosby -- Australian Paralympic athlete
Wikipedia - Harry Potter and the Goblet of Fire (film) -- 2005 fantasy film directed by Mike Newell
Wikipedia - Harry Potter and the Goblet of Fire -- 2000 fantasy novel by J. K. Rowling
Wikipedia - Harry Prowell -- Guyanese athlete
Wikipedia - Harry Schmidt (pentathlete) -- South African modern pentathlete
Wikipedia - Harry Whittle -- British athlete
Wikipedia - Harry Willetts -- English scholar
Wikipedia - Harry Wood (athlete) -- British athlete
Wikipedia - Hartmut Briesenick -- East German athlete
Wikipedia - Hartwig Gauder -- German athlete
Wikipedia - Haruka Wakasugi -- Japanese goalball athlete
Wikipedia - Harumi Yanagawa -- Japanese Paralympic athlete
Wikipedia - Haruna Hosoya -- Japanese triathlete
Wikipedia - Haruo Takeuchi -- Japanese Paralympic athlete
Wikipedia - Harvey Fletcher -- American physicist
Wikipedia - Harvey Glance -- American athlete
Wikipedia - Ha Si Lao -- Chinese Paralympic athlete
Wikipedia - Hassan Abdou -- Comorian athlete
Wikipedia - Hassanine Sebei -- Tunisian athlete
Wikipedia - Hassan Ouhrouch -- Moroccan athlete
Wikipedia - Hatana -- Islet in Rotuma, a dependency of Fiji
Wikipedia - Hatzidakis (athlete) -- Greek sports shooter
Wikipedia - Haukur Gunnarsson -- Icelandic Paralympic athlete
Wikipedia - Hausa koko -- Ghanaian spicy millet porridge
Wikipedia - Haven Shepherd -- Vietnamese-American athlete
Wikipedia - Hawi Feysa -- Ethiopian athlete
Wikipedia - Hawkeye 10 Conference -- High school athletic conference in Iowa
Wikipedia - Hawkmoon (role-playing game) -- Science fantasy tabletop role-playing game
Wikipedia - Hawkswick -- Hamlet and civil parish in North Yorkshire, England
Wikipedia - Hawlett packard leadership members -- Wikipedia list article
Wikipedia - Haydy Morsy -- Egyptian modern pentathlete
Wikipedia - Hazel Robson -- British Paralympic athlete
Wikipedia - Hazlet, New Jersey -- Township in Monmouth County, New Jersey, United States
Wikipedia - Hazleton, Pennsylvania
Wikipedia - Hazlet Township Public Schools -- School district in Monmouth County, New Jersey, United States
Wikipedia - Hazlewood -- Hamlet in North Yorkshire, England
Wikipedia - HD DVD -- Obsolete optical disc format
Wikipedia - Head shop -- Retail outlet for cannabis and tobacco products
Wikipedia - Head (watercraft) -- Ship's toilet
Wikipedia - Heart of Iowa Conference -- High school athletic conference in Iowa
Wikipedia - Heart of Mine (Peter Salett song) -- 2000 song by Peter Salett
Wikipedia - Heather Fell -- British modern pentathlete and triathlete
Wikipedia - Heather Fuhr -- Canadian triathlete
Wikipedia - Heather Kampf -- American athlete
Wikipedia - Heather Moyse -- Canadian multi-sport athlete
Wikipedia - Heather Ogden -- Canadian ballet dancer
Wikipedia - Heather Wurtele -- Canadian triathlete
Wikipedia - Heathfield, North Yorkshire -- Hamlet in North Yorkshire, England
Wikipedia - Heath Francis -- Australian Paralympic athlete
Wikipedia - Heathrow (hamlet) -- Former hamlet in Harmondsworth, Middlesex, England, site of Heathrow Airport
Wikipedia - Hebenon -- poisonous botanical substance mentioned in Hamlet
Wikipedia - Hecataeus of Miletus -- Ancient Greek historian and geographer
Wikipedia - He Chengen -- Chinese Paralympic athlete
Wikipedia - Hector Benapres -- Chilean athlete
Wikipedia - Hector Berra -- Argentine athlete
Wikipedia - Hector Carmona -- Chilean modern pentathlete
Wikipedia - Hector Thomas -- Venezuelan decathlete
Wikipedia - Hedda Lettuce -- American drag queen, comedian and singer
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Wikipedia - Hee Seo -- South Korean ballet dancer
Wikipedia - Hegel Bulletin
Wikipedia - Heidi Hildersley Lyle -- Scottish pole athlete
Wikipedia - Heidi See -- Australian athlete
Wikipedia - Heike Drechsler -- German former track and field athlete
Wikipedia - Heike Tischler -- German heptathlete
Wikipedia - Heikki Flojt -- Finnish biathlete
Wikipedia - Heikki Ikola -- Finnish biathlete
Wikipedia - Heikki LeppM-CM-$nen -- Finnish decathlete
Wikipedia - Heindrich Swanepol -- British Paralympic athlete
Wikipedia - Heiner Thade -- Modern pentathlete
Wikipedia - Heinrich Koberle -- German Paralympic athlete
Wikipedia - Heinrich Mehringer -- German biathlete
Wikipedia - Hein Seyerling -- South African Paralympic athlete
Wikipedia - Heinz Born -- Swiss athlete
Wikipedia - Heinz Frei -- Swiss Paralympic wheelchair athlete
Wikipedia - Heinz Kluge -- German biathlete
Wikipedia - Heitor Medina -- Brazilian athlete
Wikipedia - Helena Cernohorska -- Czech biathlete
Wikipedia - Helena Jiranova -- Czech athletics competitor
Wikipedia - Helena Mikolajczyk -- Polish biathlete
Wikipedia - Helen Barnett-Burkart -- British athlete
Wikipedia - Helen Dacre -- British scientist and athlete
Wikipedia - Helene Aldwinckle -- British translator and gallerist, and Bletchley Park codebreaker during the Second World War
Wikipedia - Helene Bouchet -- French ballet dancer
Wikipedia - Helene Dahlberg -- Swedish biathlete
Wikipedia - Helene Feillet -- French lithographer and painter
Wikipedia - Helen Elleker -- English track and field athlete
Wikipedia - Helene Ripa -- Swedish Paralympic athlete
Wikipedia - Helene Ronningen -- Norwegian athlete
Wikipedia - Helen Guillette Vassallo -- Researcher and businessperson
Wikipedia - Helen Hilderley -- British Paralympic athlete
Wikipedia - Helen Karagounis -- British athlete
Wikipedia - Helen Stephens -- American athlete
Wikipedia - Helga Halldorsdottir -- Icelandic athlete
Wikipedia - Helga Margret M-CM-^^orsteinsdottir -- Icelandic heptathlete
Wikipedia - Helge Jensen -- Danish modern pentathlete
Wikipedia - Helgi Sveinsson -- Icelandic Paralympic athlete
Wikipedia - Heli Koivula Kruger -- Finnish track and field athlete
Wikipedia - Helioporacea -- An order of octocorals that forms massive calcareous skeletons
Wikipedia - Helle Aro -- Estonian athlete
Wikipedia - Helle Frederiksen -- Danish professional triathlete
Wikipedia - Hellinsia fletcheri -- Species of plume moth
Wikipedia - Hell Let Loose -- Video game
Wikipedia - Helmut Bonnet -- German decathlete
Wikipedia - Helmuth Kahl -- German modern pentathlete
Wikipedia - Helmuth Naude -- German modern pentathlete
Wikipedia - Helmut Klopsch -- German biathlete
Wikipedia - Helmut Spannagl -- Modern pentathlete
Wikipedia - Helmut Wieser -- Austrian modern pentathlete
Wikipedia - Help:Archiving a talk page -- Wikimedia project page, advice on archiving completed discussions
Wikipedia - Hendricus Wessel -- Dutch athlete
Wikipedia - Henk Krediet -- Dutch modern pentathlete
Wikipedia - Henning Prufer -- German athletics competitor
Wikipedia - Henri Bernard (athlete) -- French hurdler
Wikipedia - Henri Candelon -- Modern pentathlete
Wikipedia - Henri Cournollet -- French curler and Olympian
Wikipedia - Henriette van den Boorn-Coclet -- Belgian composer
Wikipedia - Henri Jardin -- French athletics competitor
Wikipedia - Henrik Avellan -- Finnish modern pentathlete
Wikipedia - Henrik DagM-CM-%rd -- Swedish decathlete
Wikipedia - Henrik Flojt -- Finnish biathlete
Wikipedia - Henrik Kalocsai -- Hungarian athlete
Wikipedia - Henrik L'Abee-Lund -- Norwegian biathlete
Wikipedia - Henrik Norby -- Norwegian modern pentathlete
Wikipedia - Henri Letocart -- French composer and organist
Wikipedia - Henri Letondal -- French-Canadian actor, playwright, and musician
Wikipedia - Henri Mulet -- French composer (1878-1967)
Wikipedia - Henri Nallet -- French politician
Wikipedia - Henri Pleger -- Luxembourgian athlete
Wikipedia - Henri Schoeman -- South African triathlete
Wikipedia - Henri Schoofs -- Belgian athlete
Wikipedia - Henry Alan Leeke -- British track and field athlete
Wikipedia - Henry Andrade -- Athletics competitor, hurdler
Wikipedia - Henry Ashington -- English athlete
Wikipedia - Henry Aubrey-Fletcher -- British politician
Wikipedia - Henry Bartlett (MP) -- 15th-century English politician
Wikipedia - Henry Blakeney -- British athlete
Wikipedia - Henry Carr -- American track and field athlete
Wikipedia - Henry Charleton -- British politician (1870-1959)
Wikipedia - Henry Chettle -- 16th-century English pamphleteer and playwright
Wikipedia - Henry Colet -- Lord Mayor of London 1486 - 1495
Wikipedia - Henry Fletcher (mayor) -- Mayor of Providence, Rhode Island, US
Wikipedia - Henry Frayne (athlete) -- Australian track and field athlete
Wikipedia - Henry Gullett -- Australian politician
Wikipedia - Henry Hallett Dale
Wikipedia - Henry Hsu -- Taiwanese athlete and politician
Wikipedia - Henry Jackson (athlete) -- Jamaican athlete
Wikipedia - Henry Kellett
Wikipedia - Henry Kirwa -- Kenyan Paralympic athlete
Wikipedia - Henry Klein (athlete) -- American racewalker
Wikipedia - Henry Lette -- Australian cricketer and politician
Wikipedia - Henry Lindblad -- Swedish pole vaulter and decathlete
Wikipedia - Henry Macintosh -- Scottish track and field athlete
Wikipedia - Henry Manni -- Finnish athlete and paracanoeist
Wikipedia - Henry Marsh (runner) -- American track athlete
Wikipedia - Henry Murray (athlete) -- New Zealand hurdler and architect
Wikipedia - Henry Smith (discus thrower) -- Samoan athlete
Wikipedia - Henry Tindall -- British headmaster, priest, and athlete
Wikipedia - Henry William Lett -- Irish botanist (1836-1920)
Wikipedia - Henry Woollett -- British flying ace
Wikipedia - Hensley Paulina -- Dutch athlete
Wikipedia - Henson Gletscher Formation -- Geologic formation in Greenland
Wikipedia - Hentaigana -- Obsolete or nonstandard hiragana
Wikipedia - Heo Min-ho -- South Korean triathlete
Wikipedia - Heorhiy Chymerys -- Ukrainian modern pentathlete
Wikipedia - Heptathlon -- Athletic track and field competition
Wikipedia - Herbert Bramfeld -- German modern pentathlete
Wikipedia - Herbert Fletcher University -- Online distance learning educational institution
Wikipedia - Herbert Hindelang -- German biathlete
Wikipedia - Herbert Kelletat -- German classical organist
Wikipedia - Herbert Kirchner -- German biathlete
Wikipedia - Herbert Phillips (athlete) -- South African athlete
Wikipedia - Herbert Wessel -- German decathlete
Wikipedia - Hercule Nicolet -- Swiss entomologist and lithographer
Wikipedia - Hercules & Xena Roleplaying Game -- Tabletop role-playing game
Wikipedia - Hercules Inlet -- Inlet of Antarctica
Wikipedia - Herder Vazquez -- Colombian athlete
Wikipedia - Hereditary multiple exostoses -- Rare skeletal disorder
Wikipedia - Herman Adam -- Mexican athlete
Wikipedia - Herman cake -- "Friendship cake": the starter is passed from person to person (like a chain letter) and continues to grow as it contains yeast and lactic acid bacteria
Wikipedia - Herman Frazier -- American track and field athlete, college athletics administrator
Wikipedia - Herman Husband -- farmer, radical, pamphleteer, author, and preacher
Wikipedia - Hermann Brugmann -- Danish athletics competitor
Wikipedia - Hermann Friese -- German-Brazilian athlete and referee
Wikipedia - Hermann Holter -- German modern pentathlete
Wikipedia - Hermann Lemperle -- German decathlete
Wikipedia - Hermann Lemp (pentathlete) -- Modern pentathlete
Wikipedia - Hermann Magerl -- German athletics competitor
Wikipedia - Hermann Muller (athlete) -- German racewalker
Wikipedia - Hermann von Bonninghausen -- German athlete
Wikipedia - Herman Timme -- Dutch decathlete
Wikipedia - Hermaphrodite -- An organism that has complete or partial male and female reproductive organs
Wikipedia - Herminio Chavez -- Mexican teacher, historian, man of letters, and playwright
Wikipedia - Hernan Alzamora -- Peruvian hurdler and decathlete
Wikipedia - Hernan Barreto -- Argentine Paralympic athlete
Wikipedia - Hernan Carazo -- Costa Rican biathlete
Wikipedia - Hernan Emanuel Urra -- Argentine Paralympic athlete
Wikipedia - Hernan Figueroa -- Chilean decathlete
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Wikipedia - Heroic couplet
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Wikipedia - Hester Prynne -- Protagonist of ''The Scarlet Letter''
Wikipedia - Hesychius of Miletus
Wikipedia - Heterogram (literature) -- Word, phrase or sentence with no repeated letter
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Wikipedia - Hevenor Inlet -- A fjord in Pitt Island, British Columbia
Wikipedia - Hewlett Packard Company
Wikipedia - Hewlett-Packard Company
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Wikipedia - Hewlett-Packard Journal
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Wikipedia - Hewlett Packard
Wikipedia - Hewlett-Packard
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Wikipedia - Hilbert's theorem (differential geometry) -- No complete regular surface of constant negative gaussian curvature immerses in R3
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Wikipedia - Hildegunn Mikkelsplass -- Norwegian biathlete
Wikipedia - Hiletinae -- Subfamily of beetles
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Wikipedia - Hillar Zahkna -- Estonian biathlete
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Wikipedia - Hiroki Sasahara -- Japanese Paralympic athlete
Wikipedia - Hiroko Suzuki -- Japanese professional wrestler, valet and promoter
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Wikipedia - Hiromi Seino-Suga -- Japanese biathlete
Wikipedia - Hironao Meguro -- Japanese biathlete
Wikipedia - Hiroshia albinigra -- Species of false owlet moth
Wikipedia - Hiroshia nanlingana -- Species of false owlet moth
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Wikipedia - Hiroyuki Kawazoe -- Japanese modern pentathlete
Wikipedia - Hiroyuki Nishiuchi -- Japanese triathlete
Wikipedia - Hiroyuki Yamamoto (wheelchair racer) -- Japanese wheelchair athlete
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Wikipedia - Hoka One One -- Athletic shoe company from France
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Wikipedia - Hollow World Campaign Set -- Tabletop role-playing game supplement for Dungeons & Dragons
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Wikipedia - Hope for Haiti Now -- 2010 charity telethon
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Wikipedia - Horipsestis kisvaczak -- Species of false owlet moth
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Wikipedia - Horipsestis mushana -- Species of false owlet moth
Wikipedia - Horithyatira decorata -- Species of false owlet moth
Wikipedia - Horithyatira diehli -- Species of false owlet moth
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Wikipedia - Horst Beyer (Paralympian) -- German Paralympic athlete
Wikipedia - Horst Koschka -- East German biathlete
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Wikipedia - Horst Schneider -- Austrian biathlete
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Wikipedia - Horus (athlete)
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Wikipedia - HP 35s -- Programmable scientific calculator produced by Hewlett-Packard
Wikipedia - HP 38G -- Graphing calculator by Hewlett-Packard
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Wikipedia - HP Pavilion -- Line of computers produced by Hewlett-Packard
Wikipedia - HP ProBook -- Laptop line manufactured by Hewlett-Packard
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Wikipedia - Hteik Su Phaya Htwe -- Burmese athlete
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Wikipedia - Hua Islet -- Islet west of Taiwan.
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Wikipedia - Huawei Mate 40 -- Series of high-end Android-based phablets developed by Huawei
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Wikipedia - Huawei Mate series -- Series of high-end Android based phablet smartphones by Huawei
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Wikipedia - Hubert Leitgeb -- Italian biathlete
Wikipedia - Hubert Locco -- French Paralympic athlete
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Wikipedia - Hugh Durant -- British sports shooter and athlete
Wikipedia - Hugh Gillett -- English cricketer and clergyman
Wikipedia - Hughlette Wheeler -- American sculptor
Wikipedia - Hugh Pritchard -- British biathlete
Wikipedia - Hugo Barth -- German decathlete
Wikipedia - Hugo Bezdek -- Czech-American athlete and coach
Wikipedia - Hugo Chila -- Ecuadorian athlete
Wikipedia - Hugo Ericson -- Swedish pentathlete
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Wikipedia - Hugo Lahtinen -- Finnish pentathlete
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Wikipedia - Hugues Fabrice Zango -- Burkinabe athlete
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Wikipedia - Hulverstone -- Hamlet on the Isle of Wight, England
Wikipedia - Human epigenome -- complete set of structural modifications of chromatin and chemical modifications of histones and nucleotides
Wikipedia - Human genome -- Complete set of nucleic acid sequences for humans
Wikipedia - Human musculoskeletal system -- Organ system that gives humans the ability to move by using their muscular and skeletal systems
Wikipedia - Human skeleton -- Internal framework of the human body
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Wikipedia - Humberto Bedford -- Modern pentathlete
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Wikipedia - Hungarian Athletics Association -- Governing body for the sport of athletics in Hungary
Wikipedia - Hungerfield -- Hamlet in Easenhall, Rugby
Wikipedia - Hunslet and Riverside (ward) -- Electoral ward in Leeds, England
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Wikipedia - Hunslet -- Area of Leeds, West Yorkshire, England
Wikipedia - Hunter Kemper -- American triathlete
Wikipedia - Hunter Planet -- Tabletop role-playing game
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Wikipedia - Hyperbolic navigation -- Class of obsolete radio navigation systems
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Wikipedia - Hypsidia australica -- Species of false owlet moth
Wikipedia - Hypsidia erythropsalis -- Species of false owlet moth
Wikipedia - Hypsidia grisea -- Species of false owlet moth
Wikipedia - Hypsidia microspila -- Species of false owlet moth
Wikipedia - Hypsidia niphosema -- Species of false owlet moth
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Wikipedia - Iammogapi Launa -- Papua New Guinean heptathlete
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Wikipedia - Ian Boyd (athlete) -- British athlete
Wikipedia - Ian Casady -- American professional ballet dancer
Wikipedia - Ian Hamer (athlete)
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Wikipedia - Ian Lowe (long jumper) -- Canadian athlete
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Wikipedia - Ian Soellner -- Canadian modern pentathlete
Wikipedia - Ian Stapleton (architect) -- Australian architect
Wikipedia - Ian Veneracion -- Filipino actor, athlete, pilot, and singer
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Wikipedia - Ibrahim Ahmed Abdelwareth -- Egyptian track and field athlete
Wikipedia - Ibrahim Ali (athlete) -- Egyptian Paralympic athlete
Wikipedia - Ibrahim Allam -- Egyptian Paralympic athlete
Wikipedia - Ibrahim Ezzaydouni -- Spanish track and field athlete
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Wikipedia - I Capuleti e i Montecchi
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Wikipedia - IEEE Communications Letters -- Academic journal
Wikipedia - IEEE Std 260.1-2004 -- Standardized letter symbols for units of measurement
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Wikipedia - Ieva Zunda -- Latvian athlete
Wikipedia - Ifeoma Ozoeze -- Italian heptathlete
Wikipedia - If I Told Him: A Completed Portrait of Picasso -- Poem
Wikipedia - Ignace Heinrich -- French decathlete
Wikipedia - Ignacio Izaguirre -- Spanish athletics competitor
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Wikipedia - Ignacio Morales (taekwondo) -- Chilean taekwondo athlete
Wikipedia - Ignatius Stelletskii
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Wikipedia - Igor Khokhryakov -- Belarusian biathlete
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Wikipedia - Igor Pashchenko -- Ukrainian Paralympic athlete
Wikipedia - Igor Pavlov (athlete) -- Russian pole vaulter
Wikipedia - Igor Sysoyev -- Russian triathlete
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Wikipedia - Igrot Kodesh -- Book with letters by Menachem Mendel Schneerson
Wikipedia - Ihab El-Lebedy -- Egyptian modern pentathlete
Wikipedia - I, Hamlet -- 1952 Italian film by Giorgio Simonelli
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Wikipedia - I Hate Hamlet
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Wikipedia - Ihor Horbenko -- Ukrainian Paralympic athlete
Wikipedia - Ihor Reptyukh -- Ukrainian cross-country skier and biathlete
Wikipedia - Ihor Tsvietov -- Ukrainian Paralympic athlete
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Wikipedia - I Just Had to Hear Your Voice -- 1994 single by Oleta Adams
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Wikipedia - Ikuyo Tsukidate -- Japanese biathlete
Wikipedia - Ilana Duff -- Canadian Paralympic athlete
Wikipedia - Ildar Pomykalov -- Russian Paralympic athlete
Wikipedia - Ileana Ianosiu-Hangan -- Romanian biathlete
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Wikipedia - I Left My Wallet in El Segundo -- 1990 single by A Tribe Called Quest
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Wikipedia - Ilheu Derrubado -- Uninhabited islet in Cape Verde
Wikipedia - Ilheu dos Passaros (Boa Vista) -- Uninhabited islet in Cape Verde
Wikipedia - Ilia Frolov -- Russian modern pentathlete
Wikipedia - Iliesa Delana -- Fijian Paralympic athlete
Wikipedia - Iliya Todorov -- Bulgarian biathlete
Wikipedia - Ilke Wyludda -- German athlete
Wikipedia - Ilkka Tuomisto -- Finnish Paralympic athlete
Wikipedia - ILLP -- album by IllScarlett
Wikipedia - IllScarlett (album) -- album by IllScarlett
Wikipedia - Ilmars Bricis -- Latvian biathlete
Wikipedia - IL Norna-Salhus -- Norwegian athletics club
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Wikipedia - Imperial Violets (1924 film) -- 1924 film
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Wikipedia - Jessica Sachse -- German Paralympic athlete
Wikipedia - Jessica Samuelsson (heptathlete) -- Swedish heptathlete
Wikipedia - Jessie Barr -- Irish athlete
Wikipedia - Jessie Knight (athlete) -- English hurdler
Wikipedia - Jesus Aguirre (athlete) -- Mexican shot putter
Wikipedia - Jesus Centeno -- Modern pentathlete
Wikipedia - Jesus Gonzalez (Paralympian) -- Spanish Paralympic athlete
Wikipedia - Jesus H. Christ -- Expletive interjection referencing religious figure Jesus Christ
Wikipedia - Jesus Lucero -- Mexican Paralympic athlete
Wikipedia - Jesus Mirabal -- Cuban decathlete
Wikipedia - Jetze Plat -- Dutch Paralympic athlete
Wikipedia - Jeux -- Ballet by Claude Debussy
Wikipedia - Jewels of Gwahlur -- Conan novelette by Robert E. Howard
Wikipedia - Jhulia Dos Santos -- Brazilian Paralympic athlete
Wikipedia - Jia Juntingxian -- Chinese Paralympic athlete
Wikipedia - Jia Qianqian -- Chinese Paralympic athlete
Wikipedia - Ji Jeong-mi -- South Korean heptathlete
Wikipedia - Jillian Vanstone -- Canadian ballet dancer
Wikipedia - Jill Savege -- Canadian triathlete
Wikipedia - Jill Vialet -- American businessman
Wikipedia - Jim Allen (hurdler) -- American track and field athlete
Wikipedia - Jim Bartko -- American college athletics administrator
Wikipedia - Jim Bausch -- American athlete
Wikipedia - Jim Bradley (athletics coach) -- Scottish athletics coach
Wikipedia - Jim Driscoll (hammer thrower) -- American track and field athlete
Wikipedia - JiM-EM-^Yi Holubec -- Czech biathlete
Wikipedia - JiM-EM-^Yi KuntoM-EM-! -- Czech athletics competitor
Wikipedia - JiM-EM-^Yina NM-DM-^[mcova -- Czech athlete
Wikipedia - JiM-EM-^Yi Prokopius -- Modern pentathlete
Wikipedia - JiM-EM-^Yi Ryba -- Czech decathlete
Wikipedia - Jim Fox (pentathlete) -- British modern pentathlete
Wikipedia - Jim Hallet -- American professional golfer
Wikipedia - Jim Johnson (athletic director) -- Athletic director
Wikipedia - Jim Miller (athletic director) -- American athletic director
Wikipedia - Jimmy Anak Ahar -- Bruneian athlete
Wikipedia - Jimmy McDonald (athlete) -- Irish racewalker
Wikipedia - Jim Peters (athlete) -- British athlete
Wikipedia - Jim Rimmer -- Canadian graphic designer and letterpress printer (1934-2010)
Wikipedia - Jim Ryun -- Politician and athletics competitor, middle distance runner, U. S. Congressman
Wikipedia - Jim Savage (athlete) -- New Zealand Paralympic athlete
Wikipedia - Jim Seymour (hurdler) -- American track and field athlete
Wikipedia - Jim Thijs -- Belgian triathlete
Wikipedia - Jim Threapleton -- British film director
Wikipedia - Jim Wood (biathlete) -- British biathlete
Wikipedia - Jim Wooding -- American decathlete
Wikipedia - JindM-EM-^Yich Lepiere -- Modern pentathlete
Wikipedia - Jitka Landova -- Czech biathlete
Wikipedia - J. J. Shobha -- Indian athletics competitor
Wikipedia - J. L. M. Van Loocke -- Modern pentathlete
Wikipedia - Janis BM-DM-^SrziM-EM-^FM-EM-! (biathlete) -- Latvian biathlete
Wikipedia - Janis Dimza -- Latvian decathlete
Wikipedia - Janis Jordans -- Latvian athlete
Wikipedia - Janis Karlivans -- Latvian decathlete
Wikipedia - Janis Lanka -- Latvian decathlete
Wikipedia - Janis Leitis -- Latvian athlete
Wikipedia - JM-DM-^Skabs Nakums -- Latvian biathlete
Wikipedia - JM-LM-^L -- Letter of the Latin alphabet
Wikipedia - Joachim Kirst -- East German decathlete
Wikipedia - Joachim Meischner -- East German biathlete
Wikipedia - Joachim Pettoletti -- European composer
Wikipedia - Joan Birkland -- American athlete and women's sports advocate
Wikipedia - Joan Gadsdon -- Australian ballet dancer, actor and artist
Wikipedia - Joan Guetschow -- American biathlete
Wikipedia - Joan Horan -- Irish paralympic athlete
Wikipedia - Joan Munar -- Spanish Paralympic athlete
Wikipedia - Joanna Brown -- Canadian triathlete
Wikipedia - Joanna Hoareau -- Seychellois athlete
Wikipedia - Joanna Lawn -- New Zealand triathlete
Wikipedia - Joanna Mazur -- Polish Paralympic athlete
Wikipedia - Joanna Zeiger -- American triathlete
Wikipedia - Joanne Berdan -- Canadian Paralympic athlete
Wikipedia - Joanne Bradshaw -- Australian Paralympic athlete
Wikipedia - Joanne Duncan (athlete) -- English shot putter
Wikipedia - Joanne Ernst -- American former triathlete
Wikipedia - Joanne Henry -- New Zealand heptathlete
Wikipedia - Joanne Mulliner -- English athlete
Wikipedia - Joanne Reid -- American biathlete
Wikipedia - Joanne Ritchie -- Canadian triathlete
Wikipedia - JoAnn Falletta
Wikipedia - Joann Fletcher -- British egyptologist
Wikipedia - Joan Smith (biathlete) -- American biathlete
Wikipedia - Joao Carlos de Oliveira -- Brazilian athlete
Wikipedia - Joao Ferreira (hurdler) -- Portuguese athlete
Wikipedia - Joao Havelange -- Brazilian businessman and athlete
Wikipedia - Joao Jose Pereira -- Portuguese triathlete
Wikipedia - Joao Lima (athlete) -- Portuguese hurdler
Wikipedia - Joao Pedro Silva (triathlete) -- Portuguese triathlete
Wikipedia - Joaquin Villalba -- Modern pentathlete
Wikipedia - Jo Butterfield -- British parasport athlete
Wikipedia - Jocelyne Ouellette -- Canadian politician
Wikipedia - Jochen Lettmann -- Canoeist
Wikipedia - Jock (athlete)
Wikipedia - Jocko Anderson -- Canadian athlete
Wikipedia - Jodi Anderson -- American athlete
Wikipedia - Jodi Elkington-Jones -- Australian Paralympic athlete
Wikipedia - Jodie Swallow -- British triathlete
Wikipedia - Jody Letson -- American politician
Wikipedia - Joe Appleton -- Jamaican jazz saxophonist and clarinetist
Wikipedia - Joe Cappelletti -- American voice actor
Wikipedia - Joe Choong -- British modern pentathlete
Wikipedia - Joe Collier (clinical pharmacologist) -- Clinical pharmacologist; President of the International Society of Drug Bulletins
Wikipedia - Joe Coombs -- British canoe slalom athlete
Wikipedia - Joe Dakota (1957 film) -- 1957 film by Richard Bartlett
Wikipedia - Joe Deakin -- British athlete
Wikipedia - Joe Faust -- American track and field athlete
Wikipedia - Joe Gaetani -- American Paralympic athlete
Wikipedia - Joe Gambles -- Australian triathlete
Wikipedia - Joe Greene (long jumper) -- American track and field athlete
Wikipedia - Joe Harrison (athlete) -- Canadian Paralympic athlete
Wikipedia - Joe Kovacs -- American track and field athlete
Wikipedia - Joe Letteri
Wikipedia - Joelle Franzmann -- German triathlete
Wikipedia - Joe Maloy -- American triathlete
Wikipedia - Joe Mullins -- Canadian athlete
Wikipedia - Joerg Schiedek -- German Paralympic athlete
Wikipedia - Joerg Trippen-Hilgers -- German Paralympic athlete
Wikipedia - Joe Savoldi -- Italian-American athlete and spy
Wikipedia - Joe Townsend -- UK paratriathlete
Wikipedia - Joe Zemaitis -- American triathlete
Wikipedia - Joe Zuppanic -- Canadian Paralympic athlete
Wikipedia - Joginder Singh Baidwan -- Indian athlete
Wikipedia - Jo Gullett -- Australian politician
Wikipedia - Johan Collett Falsen -- Norwegian jurist and politician
Wikipedia - Johan Cronje -- South African track and field athlete
Wikipedia - Johan Meimer -- Estonian athlete
Wikipedia - Johanna Benson -- Namibian Paralympic athlete
Wikipedia - Johanna Skottheim -- Swedish biathlete
Wikipedia - Johanna TalihM-CM-$rm -- Estonian biathlete
Wikipedia - Johannes Dale -- Norwegian biathlete
Wikipedia - Johannes Enzenhofer -- Austrian triathlete
Wikipedia - Johannes Erm -- Estonian decathlete
Wikipedia - Johannes Floors -- German Paralympic athlete
Wikipedia - Johannes Kuhn -- German biathlete
Wikipedia - Johannes Lahti -- Finnish decathlete
Wikipedia - Johannes Letzmann
Wikipedia - Johannes Maritz -- Namibian athlete
Wikipedia - Johannes Nambala -- Namibian Paralympic athlete
Wikipedia - Johannes Runge -- German athlete
Wikipedia - Johannes Thingnes Bo -- Norwegian biathlete
Wikipedia - Johannes Ussing -- Modern pentathlete
Wikipedia - Johannes van der Horst -- Dutch modern pentathlete
Wikipedia - Johannes van Kampen -- Dutch athlete
Wikipedia - Johannes Viljoen -- South African athlete
Wikipedia - Johann Georg August Galletti -- (1750-1828) German historian and geographer
Wikipedia - Johann Holetschek -- Austrian astronomer
Wikipedia - Johann Passler -- Italian biathlete
Wikipedia - Johann Peter Gustav Lejeune Dirichlet
Wikipedia - Johan Siqveland -- Norwegian Paralympic athlete
Wikipedia - Johan Skjoldager -- Modern pentathlete
Wikipedia - John A. Ellet -- American soldier
Wikipedia - John Aggleton -- British behavioural neuroscientist
Wikipedia - John Ainsworth-Davis -- Welsh athlete and surgeon
Wikipedia - John Allen (athlete) -- American racewalker
Wikipedia - John Appleton Brown -- American landscape painter
Wikipedia - John Appleton Wilson -- American architect (1851-1927)
Wikipedia - John Atlee (athlete) -- American athlete
Wikipedia - John Aubrey-Fletcher -- British baronet, cricketer, and soldier
Wikipedia - John Balet -- English politician
Wikipedia - John Barrett (athlete) -- Irish track and field athlete
Wikipedia - John Bartlett (botanist) -- New Zealand botanist and plant collector
Wikipedia - John Bartlett (Indiana politician) -- American politician from Indiana
Wikipedia - John Bartlett (publisher)
Wikipedia - John Bartram (athlete) -- Australian track and field athlete
Wikipedia - John Belanger -- Canadian Paralympic athlete
Wikipedia - John Biller -- American athlete
Wikipedia - John Bray (athlete) -- American athlete
Wikipedia - John Brennan (athlete) -- American track and field athlete
Wikipedia - John Burritt -- American biathlete
Wikipedia - John Butler (athlete) -- British racewalker
Wikipedia - John Campbell (runner) -- New Zealand athlete
Wikipedia - John Cann (athlete) -- Australian athlete
Wikipedia - John Carlos -- American track and field athlete
Wikipedia - John Cary (valet) -- African-American servant of George Washington
Wikipedia - John Case (athlete) -- American hurdler
Wikipedia - John Chamberlain (letter writer) -- English writer
Wikipedia - John Chandler (athlete) -- South African athlete
Wikipedia - John Chicano -- Filipino triathlete
Wikipedia - John Chittick (athlete) -- Australian hurdler
Wikipedia - John Colet
Wikipedia - John Collier (athlete) -- American hurdler
Wikipedia - John Cooper (hurdler) -- British athlete
Wikipedia - John Crammond -- British skeleton racer
Wikipedia - John Crist -- American decathlete
Wikipedia - John Cullen (rugby union) -- American rugby union athlete
Wikipedia - John Daly (skeleton racer) -- American skeleton racer
Wikipedia - John David Gullett -- American architect
Wikipedia - John Dent (biathlete) -- British biathlete
Wikipedia - John Douglas Woodward (athlete) -- Canadian sailor
Wikipedia - John Dowall -- New Zealand Paralympic athlete
Wikipedia - John Dumbleton
Wikipedia - John E. C. Appleton -- Australian director
Wikipedia - John Eller -- American track and field athlete
Wikipedia - John-Erik Blomqvist -- Swedish athletics competitor
Wikipedia - John Fairbairn (skeleton racer) -- Canadian skeleton racer
Wikipedia - John Farrow (skeleton racer) -- Australian skeleton racer
Wikipedia - John Federico -- Australian Paralympic athlete
Wikipedia - John Fingleton (economist) -- Irish economist and public official (b. 1965)
Wikipedia - John Fitzgerald (pentathlete) -- American modern pentathlete
Wikipedia - John FitzSimons -- British javelin thrower and track and field athlete
Wikipedia - John Fletcher Little -- Irish physician and Liberal Party politician
Wikipedia - John Fletcher McLaughlin
Wikipedia - John Fletcher Moulton, Baron Moulton -- British politician
Wikipedia - John Fletcher (MP for Rye) -- English politician
Wikipedia - John Fletcher (playwright) -- English Jacobean playwright
Wikipedia - John Fletcher (Queensland politician) -- Australian politician
Wikipedia - John Flett (geologist) -- Scottish physician and geologist
Wikipedia - John Freckleton Burrowes -- English organist and composer
Wikipedia - John Gabriel (athlete) -- English hurdler
Wikipedia - John Gould Fletcher -- American writer
Wikipedia - John Gowlett
Wikipedia - John Guiney (athlete) -- American shot putter
Wikipedia - John Guttke -- Swedish biathlete
Wikipedia - John Hartwell -- American college athletics administrator
Wikipedia - John Hawes (pentathlete) -- Canadian sportsperson
Wikipedia - John Herman Merivale -- 18th/19th-century British barrister and man of letters
Wikipedia - John Hewitt (pentathlete) -- British modern pentathlete
Wikipedia - John Howard (athlete) -- Canadian track and field athlete
Wikipedia - John Hulett -- American civil rights activist and politician
Wikipedia - John Kestel -- Australian Paralympic athlete
Wikipedia - John Landy -- Australian athlete
Wikipedia - John Lawlor (athlete) -- Irish athlete
Wikipedia - John Lethbridge -- English wool merchant who invented a diving machine in 1715
Wikipedia - John Lettengarver -- American figure skater
Wikipedia - John Lindroth (athlete) -- Finnish pole vaulter
Wikipedia - John Lindsay (Paralympian) -- Australian Paralympic athlete
Wikipedia - John Malet (died 1570) -- English politician
Wikipedia - John McAvoy (athlete) -- Ironman triathlete and former criminal
Wikipedia - John McCarthy (athlete) -- Irish Paralympic athlete
Wikipedia - John McLean (athlete) -- American athlete
Wikipedia - John Metcalf (athlete) -- British hurdler
Wikipedia - John Micklethwait
Wikipedia - John Middleton (actor) -- English actor well known for his part in ITV's Emmerdale as Ashley Thomas
Wikipedia - John Middleton (colonial administrator) -- British colonial administrator
Wikipedia - John Middleton Co. -- American cigar manufacturer
Wikipedia - John Middleton Murry Jr. -- English writer
Wikipedia - John Middleton Murry
Wikipedia - John M. Tobin (politician) -- Canadian politician and athlete
Wikipedia - John Murdoch (athlete) -- Canadian athlete
Wikipedia - John Murray (athlete) -- Irish athletics competitor
Wikipedia - John Nicholson (hurdler) -- American track and field athlete
Wikipedia - Johnny Hamlet -- 1968 film by Enzo G. Castellari
Wikipedia - Johnny Issaluk -- Inuk actor, athlete, and cultural educator
Wikipedia - Johnny Ruger -- American biathlete
Wikipedia - John O'Grady (athlete) -- Irish shot putter
Wikipedia - John Owen (athlete) -- American athlete
Wikipedia - John Paul Jones (athlete) -- American athlete
Wikipedia - John Powers Middleton -- American film and television producer
Wikipedia - John Ranby (pamphleteer) -- English pamphleteer
Wikipedia - John Relethford -- American anthropologist
Wikipedia - John Rimmer -- British athlete
Wikipedia - John Robson (athlete) -- British male athlete
Wikipedia - John Scarlett Davis -- English painter
Wikipedia - John Sheffield (British Army officer) -- British athlete
Wikipedia - John Siguria -- Papua New Guinean athlete
Wikipedia - John Singleton Copley
Wikipedia - John S. Middleton -- American heir and billionaire
Wikipedia - John St John, 2nd Baron St John of Bletso -- 16th-century English peer
Wikipedia - John St. John (MP for Bletchingley) -- 16th-century English politician
Wikipedia - John Sydney Lethbridge -- British Army general
Wikipedia - John Taylor (athlete) -- American athlete
Wikipedia - John Templeton (botanist) -- Irish naturalist and botanist
Wikipedia - John Templeton Bowen -- American dermatologist
Wikipedia - John Templeton Foundation -- Philanthropic organization
Wikipedia - John Templeton Smith -- British-born American writer (born 1943)
Wikipedia - John Thornton (athlete) -- British hurdler
Wikipedia - John Titor -- Alleged time-traveler; fictional human described on bulletin boards
Wikipedia - John Vernon Bartlett -- British civil engineer
Wikipedia - John Victor -- South African athlete
Wikipedia - John Wattilete -- Indonesian politician
Wikipedia - John Webb (athlete) -- British racewalker
Wikipedia - John Wenk -- British athlete
Wikipedia - John William Fletcher
Wikipedia - John Workman -- American comic book letterer
Wikipedia - Johny Fonck -- Luxembourgian athlete
Wikipedia - John Zakrzewski -- French modern pentathlete
Wikipedia - Joilto Bonfim -- Brazilian athlete
Wikipedia - Joint mobilization -- Type of passive movement of a skeletal joint
Wikipedia - JoJo Fletcher -- American real estate developer and tv personality
Wikipedia - JoJo Offerman -- American professional wrestler, valet, singer and ring announcer
Wikipedia - Joke van Rijswijk -- Dutch Paralympic athlete
Wikipedia - Jo King (triathlete) -- Australian triathlete
Wikipedia - Jolanda Annen -- Swiss triathlete
Wikipedia - Jolanda Ceplak -- Slovenian middle distance athlete
Wikipedia - Jolanda Jones -- American heptathlete
Wikipedia - Jolanda Keizer -- Dutch heptathlete
Wikipedia - Jolien Boumkwo -- Belgian athletics competitor
Wikipedia - JoM-CM-+l Bouzou -- French modern pentathlete
Wikipedia - JoM-CM-+lle De Brouwer -- French athletics competitor
Wikipedia - JoM-CM-+lle Mbumi Nkouindjin -- Cameroonian athlete
Wikipedia - JoM-EM->e Brodnik -- Slovenian decathlete
Wikipedia - JoM-EM->e Flere -- Slovenian Paralympic athlete
Wikipedia - JoM-EM->e MeM-DM-^Qimurec -- Slovenian athlete
Wikipedia - JoM-EM->e Poklukar -- Slovenian biathlete
Wikipedia - Jonah Harris -- Nauruan track and field athlete
Wikipedia - Jon Appleton -- American composer and teacher
Wikipedia - Jon Arnar Magnusson -- Icelandic decathlete
Wikipedia - Jonas Egilsson -- Icelandic athlete and sports executive
Wikipedia - Jonas Eriksson (biathlete) -- Swedish biathlete
Wikipedia - Jonathan Addleton -- American diplomat and author
Wikipedia - Jonathan Broom-Edwards -- British Paralympic athlete
Wikipedia - Jonathan Chaffee -- American biathlete
Wikipedia - Jonathan Davies (athlete) -- English athlete
Wikipedia - Jonathan de Souza Santos -- Brazilian Paralympic athlete
Wikipedia - Jonathan Drack -- Mauritian athlete
Wikipedia - Jonathan Goulet -- Canadian mixed martial arts fighter
Wikipedia - Jonathan Lethem -- American novelist, essayist, short story writer
Wikipedia - Jonathan Livingston Seagull (film) -- 1973 US drama film by Hall Bartlett
Wikipedia - Jonathan Mendes (athlete) -- Brazilian hurdler
Wikipedia - Jonathan Stafford -- American ballet dancer and artistic director
Wikipedia - Jonathan Ward (athlete) -- British Paralympic athlete
Wikipedia - Jonathan Zipf -- German triathlete
Wikipedia - Jones > Bartlett
Wikipedia - Jon Halldorsson (athlete, born 1982) -- Icelandic Paralympic athlete
Wikipedia - Jon Istad -- Norwegian biathlete and sport shooter
Wikipedia - Jon Lilletun -- Norwegian politician
Wikipedia - Jon M-CM-^Ege Tyldum -- Norwegian biathlete
Wikipedia - Jonnie Peacock -- British athlete
Wikipedia - Jon Oddsson -- Icelandic multi-sport athlete
Wikipedia - Joo Won Ahn -- South Korean ballet dancer
Wikipedia - Joo Young-dai -- South Korean biathlete
Wikipedia - Jora Singh -- Indian decathlete
Wikipedia - Jordan Anderson -- Author of the 1865 ''Letter from a Freedman to His Old Master''
Wikipedia - Jordan Chipangama -- Zambian athlete
Wikipedia - Jordan Clarke (athlete) -- American track and field athlete
Wikipedia - Jordan Howe -- Paralympic Welsh athlete
Wikipedia - Jordan Rapp -- American triathlete
Wikipedia - Jorge Aguirre (athlete) -- Mexican athlete
Wikipedia - Jorge Caceres (pentathlete) -- Modern pentathlete
Wikipedia - Jorge Llerena -- Uruguayan Paralympic athlete
Wikipedia - Jorge McFarlane -- Peruvian athlete
Wikipedia - Jorge Montenegro (athlete) -- Cuban shot putter
Wikipedia - Jorge NuM-CM-1ez (athlete) -- Spanish Paralympic athlete
Wikipedia - Jorge Salas -- Argentine biathlete
Wikipedia - Jorg Frischmann -- German Paralympic athlete
Wikipedia - Jorg Tscherner -- German modern pentathlete
Wikipedia - Jori Morkve -- Norwegian biathlete
Wikipedia - Jorinde van Klinken -- Dutch athlete
Wikipedia - Jorma Hotanen -- Finnish modern pentathlete
Wikipedia - Jorma Kinnunen -- Finnish athlete
Wikipedia - Jorma Korpela -- Finnish modern pentathlete
Wikipedia - Jorn Steffensen -- Danish modern pentathlete
Wikipedia - Jo Ryo En Japanese Garden -- Japanese garden at Carleton College in Northfield, Minnesota, United States
Wikipedia - Jose Abal -- Spanish Paralympic athlete
Wikipedia - Jose Alonso (athlete) -- Spanish hurdler
Wikipedia - Jose Alves (athlete) -- Portuguese Paralympic athlete
Wikipedia - Jose Antonio Exposito -- Spanish Paralympic athlete
Wikipedia - Jose Antonio Gonzalez (athlete) -- Spanish racewalker
Wikipedia - Jose Antonio Martinez Bayo -- Catalan athlete
Wikipedia - Jose Antonio Sanchez -- Spanish Paralympic athlete
Wikipedia - Joseba Larrinaga -- Spanish Paralympic athlete
Wikipedia - Jose Charlet -- French artist
Wikipedia - Jose de Jesus (athlete) -- Puerto Rican athlete
Wikipedia - Jose Escribens -- Peruvian modern pentathlete
Wikipedia - Jose Esteban Valle -- Nicaraguan athlete
Wikipedia - Josef Chuchla -- Czech skeleton racer
Wikipedia - Jose Fernandez (athlete) -- Spanish Paralympic athlete
Wikipedia - Josef Hipp -- German decathlete
Wikipedia - Josef Keck -- German biathlete
Wikipedia - Josef Klein (athlete) -- Czech athlete
Wikipedia - Josef Koll -- Austrian biathlete
Wikipedia - Josef KrM-CM-$mer -- German athlete
Wikipedia - Josef MachaM-EM-^H -- Czech athlete
Wikipedia - Josef MalinskM-CM-= -- Czech biathlete
Wikipedia - Josef Niedermeier -- German biathlete
Wikipedia - Josef Skalnik -- Czech biathlete
Wikipedia - Josef TomaM-EM-! (athlete) -- Czech athlete
Wikipedia - Josef Waitzer -- German track and field athlete
Wikipedia - Jose Galimberti -- Brazilian athlete
Wikipedia - Jose Gameiro -- Portuguese Paralympic athlete
Wikipedia - Jose Leitao -- Portuguese athlete
Wikipedia - Jose Luis Riera -- Spanish modern pentathlete
Wikipedia - Jose Manuel Gonzalez -- Spanish Paralympic athlete
Wikipedia - Jose Manuel Rodriguez (athlete) -- Spanish Paralympic athlete
Wikipedia - Jose Maria M-CM-^Alvarez-Pallete -- Spanish economist
Wikipedia - Jose Maria Merchan -- Spanish triathlete
Wikipedia - Jose Miguel Perez (triathlete) -- Spanish triathlete
Wikipedia - Jose Monteiro (athlete) -- Portuguese Paralympic athlete
Wikipedia - Jose Ortiz (athlete) -- Spanish Paralympic athlete
Wikipedia - Jose Pampano -- Spanish Paralympic athlete
Wikipedia - Jose Pereira (pentathlete) -- Portuguese modern pentathlete
Wikipedia - Jose Perez (athlete) -- Cuban hurdler
Wikipedia - Jose Perez (pentathlete) -- Mexican modern pentathlete
Wikipedia - Joseph Bramlett -- American professional golfer
Wikipedia - Joseph Bromilow -- American athlete
Wikipedia - Joseph Caley -- English ballet dancer
Wikipedia - Joseph Coletti -- American sculptor
Wikipedia - Joseph C. Pelletier -- District attorney of Suffolk County, Massachusetts
Wikipedia - Joseph Dreher -- French athlete
Wikipedia - Joseph E. M. Ouellette -- Canadian politician
Wikipedia - Joseph Fletcher
Wikipedia - Joseph Gaultier de la Vallette
Wikipedia - Joseph Hilger -- Luxembourgian athlete
Wikipedia - Joseph LeMar -- American Paralympic athlete
Wikipedia - Joseph Lepaute Dagelet
Wikipedia - Joseph Luke Cecchini -- Italian skeleton racer
Wikipedia - Joseph Ngorialuk -- Kenyan Paralympic athlete
Wikipedia - Joseph Nicollet -- French geographer, astronomer, and mathematician
Wikipedia - Joseph Radmore -- Canadian Paralympic athlete
Wikipedia - Joseph R. Bartlett -- American politician
Wikipedia - Joseph Singleton -- Australian actor
Wikipedia - Josephus Serre -- Dutch modern pentathlete
Wikipedia - Jose Ricardo Figueroa -- Cuban modern pentathlete
Wikipedia - Jose Santa Cruz (athlete) -- Cuban athletics competitor
Wikipedia - Jose Santos Poyatos -- Spanish Paralympic athlete
Wikipedia - Jose Sayovo -- Angolan Paralympic athlete
Wikipedia - Jose Serrano (pentathlete) -- Spanish modern pentathlete
Wikipedia - Jose Villarreal (athlete) -- Venezuelan Paralympic athlete
Wikipedia - Jose Wilson -- Brazilian modern pentathlete
Wikipedia - Josh Awotunde -- American track and field athlete
Wikipedia - Josh Barrow -- American multi-sport athlete
Wikipedia - Josh Cinnamo -- Paralympic athlete
Wikipedia - Josh Garrett -- Athlete and hiker
Wikipedia - Josh George -- American Paralympic athlete
Wikipedia - Josh Thompson (biathlete) -- American biathlete and pilot
Wikipedia - Joshua Kipkemboi -- Kenyan athletics competitor
Wikipedia - Joshua Riker-Fox -- Canadian modern pentathlete
Wikipedia - Josiah Bartlett -- American physician and judge
Wikipedia - Josias Lima -- Brazilian Paralympic athlete
Wikipedia - Josie Cichockyj -- British wheelchair athlete
Wikipedia - Josse Ruth -- Belgian athletics competitor
Wikipedia - Josue Cajuste -- Haitian Paralympic athlete
Wikipedia - Jouko Ahola -- Finnish strength athlete and actor
Wikipedia - Jouko Grip -- Finnish Paralympic athlete
Wikipedia - Joung Young-suk -- South Korean biathlete
Wikipedia - Journals of Ayn Rand -- 1997 collection of Ayn Rand's letters
Wikipedia - Journeyman -- skilled worker who has successfully completed an official apprenticeship
Wikipedia - Joyce Lefevre -- Belgian Paralympic athlete
Wikipedia - Joy Giovanni -- American professional wrestling valet, actress and model
Wikipedia - Jozef Baran-Bilewski -- Polish athlete
Wikipedia - Jozef Jaworski -- Polish athlete
Wikipedia - Jozef RoM-EM- -- Polish biathlete
Wikipedia - Jozef Stopka -- Polish biathlete
Wikipedia - Jozsef Bakai -- Hungarian decathlete
Wikipedia - Jozsef Lihi -- Hungarian biathlete
Wikipedia - Jozsef Nagy (athlete) -- Hungarian athlete
Wikipedia - JPT Bus Company -- Former British bus company based at Middleton, Greater Manchester
Wikipedia - J. Sandy Bartlett -- American politician
Wikipedia - Juan Adolfo Turri -- Argentinian athlete
Wikipedia - Juana Leticia Herrera Ale -- Mexican politician
Wikipedia - Juan Antonio Prieto -- Spanish Paralympic athlete
Wikipedia - Juan Archuleta -- American mixed martial arts fighter
Wikipedia - Juana Soto -- Mexican Paralympic athlete
Wikipedia - Juan Carlos Prieto -- Spanish Paralympic athlete
Wikipedia - Juander Santos -- Dominican Republic athletics competitor
Wikipedia - Juan Fernandez (biathlete) -- Argentine biathlete
Wikipedia - Juan Jose Castilla -- Mexican modern pentathlete
Wikipedia - Juan Lebrero -- Spanish Paralympic athlete
Wikipedia - Juan Lopez (parathlete) -- Spanish Paralympic athlete
Wikipedia - Juan Lopez (sprinter) -- Uruguayan athlete
Wikipedia - Juan Martinez Martin -- Spanish Paralympic athlete
Wikipedia - Juan "Papo" Franceschi -- Puerto Rican athlete
Wikipedia - Juan Ulises Garcia Saleta (Santo Domingo Metro) -- Santo Domingo metro station
Wikipedia - Juan Viedma (athlete) -- Spanish Paralympic athlete
Wikipedia - Jude Flannery -- American triathlete
Wikipedia - Judge Dredd (role-playing game) -- Tabletop role-playing games
Wikipedia - Judi Brown Clarke -- American politician and former athlete
Wikipedia - Judith Hallett
Wikipedia - Judith Littleton -- New Zealander anthropologist
Wikipedia - Judith Mendez -- Dominican Republic heptathlete
Wikipedia - Judy Tyrus -- American ballet dancer
Wikipedia - Judy Zelman -- Canadian Paralympic athlete
Wikipedia - Jugraj Singh (athlete) -- Indian shot putter
Wikipedia - Juhani Suutarinen -- Finnish biathlete
Wikipedia - Juha Tella -- Finnish biathlete
Wikipedia - Julaika Nicoletti -- Italian shot putter
Wikipedia - Jules Bonvalet -- Belgian equestrian
Wikipedia - Jules de Burlet -- Belgian politician
Wikipedia - Jules Hulsmans -- Belgian modern pentathlete
Wikipedia - Jules Michelet -- French historian; popularized the historical concept of the Renaissance
Wikipedia - Jules NoM-CM-+l (athlete) -- French athletics competitor
Wikipedia - Julia Bulette -- American prostitute
Wikipedia - Julia Eichhorn -- German skeleton racer
Wikipedia - Julia Hauser -- Austrian triathlete
Wikipedia - Julia Longorkaye -- Kenyan Paralympic athlete
Wikipedia - Julia Middleton -- British businesswoman
Wikipedia - Julia MM-CM-$chtig -- German heptathlete
Wikipedia - Julian Eberhard -- Austrian biathlete
Wikipedia - Juliane Fruhwirt -- German biathlete
Wikipedia - Julia Ransom -- Canadian biathlete
Wikipedia - Julia Schwaiger -- Austrian biathlete
Wikipedia - Julia Simon (biathlete) -- French biathlete
Wikipedia - Julia Takacs -- Spanish athlete
Wikipedia - Julia Viellehner -- German athletics competitor
Wikipedia - Julie Belhamri -- French modern pentathlete
Wikipedia - Julie Boulet -- Canadian politician
Wikipedia - Julie Coulaud -- French athletics competitor
Wikipedia - Julie Culley -- American track and field athlete
Wikipedia - Julie Dowling (athlete) -- Australian Paralympic athlete
Wikipedia - Julie Dunkley -- English female athlete
Wikipedia - Julie Hollman -- English heptathlete
Wikipedia - Julie Kent (dancer) -- American ballet dancer
Wikipedia - Julie Labonte -- Canadian track and field athlete (born 1990)
Wikipedia - Julie Moss -- American triathlete
Wikipedia - Julien Casoli -- French Paralympic athlete
Wikipedia - Julien Charlet -- French curler and coach
Wikipedia - Julien Dunkley -- Jamaican track and field athlete
Wikipedia - Julie Nivoix -- French triathlete
Wikipedia - Julien Lehouck -- Belgian athlete
Wikipedia - Julien Loy -- French triathlete
Wikipedia - Julien Robert -- French biathlete
Wikipedia - Julien Thode -- Dutch Antillean athlete
Wikipedia - Julie Paoletti -- French canoeist
Wikipedia - Julie Pratt -- English female athlete
Wikipedia - Julie Smith (athlete) -- Australian Paralympic athlete
Wikipedia - Juliet Cuthbert -- Jamaican athlete
Wikipedia - Juliette Geverkof -- Iranian athletics competitor
Wikipedia - Juliette Price -- Danish ballet dancer
Wikipedia - Julio Dominguez (runner) -- Spanish athlete
Wikipedia - Julio Fuentes (pentathlete) -- Chilean modern pentathlete
Wikipedia - Julio Gutierrez Garcia -- Spanish Paralympic athlete
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Wikipedia - K with diagonal stroke -- Letter of the Latin alphabet
Wikipedia - K with stroke and diagonal stroke -- Letter of the Latin alphabet
Wikipedia - K with stroke -- Letter of the Latin alphabet
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Wikipedia - Letter (message) -- Written message from one to another
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Wikipedia - Letter of credit
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Wikipedia - Letter (paper size) -- Paper size
Wikipedia - Letterpress printing -- Technique of relief printing using a printing press
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Wikipedia - Li Kangyong -- Chinese Paralympic athlete
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Wikipedia - Li Qiang (athlete) -- Chinese Paralympic athlete
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Wikipedia - Lisa Harvey -- Canadian athlete
Wikipedia - Lisa Hauser -- Austrian biathlete
Wikipedia - Lisa Lightfoot -- Australian athlete
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Wikipedia - Lisa Marangon -- Australian triathlete
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Wikipedia - Lisa NordM-CM-)n -- Swedish triathlete
Wikipedia - Lisa Perterer -- Austrian triathlete
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Wikipedia - List of 1932 ballet premieres
Wikipedia - List of 1933 ballet premieres
Wikipedia - List of 1934 ballet premieres
Wikipedia - List of accidents and incidents involving the Avro Shackleton -- Wikipedia list article
Wikipedia - List of accidents and incidents involving the Let L-410 Turbolet -- Wikipedia list article
Wikipedia - List of Ace miscellaneous letter-series single titles -- Wikipedia list article
Wikipedia - List of Ace mystery letter-series single titles -- Wikipedia list article
Wikipedia - List of Ace SF letter-series single titles -- Wikipedia list article
Wikipedia - List of Ace western letter-series single titles -- Wikipedia list article
Wikipedia - List of acquisitions by Hewlett-Packard -- Wikipedia list article
Wikipedia - List of acronyms: A -- Acronyms that begin with the letter A
Wikipedia - List of active coal-fired power stations in Turkey -- Complete list of coal-fired power stations generating to the grid in the Eurasian country
Wikipedia - List of Afghan records in athletics -- Wikipedia list article
Wikipedia - List of African-American newspapers and media outlets -- Wikipedia list article
Wikipedia - List of African Games medalists in athletics (men) -- Wikimedia list article
Wikipedia - List of African Games medalists in athletics (women) -- Wikimedia list article
Wikipedia - List of African Games records in athletics -- Wikipedia list article
Wikipedia - List of African under-20 records in athletics -- Wikipedia list article
Wikipedia - List of African under-23 records in athletics -- Wikipedia list article
Wikipedia - List of African violet diseases -- Wikipedia list article
Wikipedia - List of African youth bests in athletics -- Wikipedia list article
Wikipedia - List of airports in the Lethbridge area -- Wikipedia list article
Wikipedia - List of Albanian records in athletics -- Wikipedia list article
Wikipedia - List of Algerian records in athletics -- Wikipedia list article
Wikipedia - List of American collegiate athletic stadiums and arenas -- Wikimedia list article
Wikipedia - List of American Samoan records in athletics -- Wikipedia list article
Wikipedia - List of AM radio stations in the United States by call sign (initial letters KA-KF) -- Wikipedia list article
Wikipedia - List of AM radio stations in the United States by call sign (initial letters KG-KM) -- Wikipedia list article
Wikipedia - List of AM radio stations in the United States by call sign (initial letters KN-KS) -- Wikipedia list article
Wikipedia - List of AM radio stations in the United States by call sign (initial letters KT-KZ) -- Wikipedia list article
Wikipedia - List of AM radio stations in the United States by call sign (initial letters WA-WF) -- Wikipedia list article
Wikipedia - List of AM radio stations in the United States by call sign (initial letters WG-WM) -- Wikipedia list article
Wikipedia - List of AM radio stations in the United States by call sign (initial letters WN-WS) -- Wikipedia list article
Wikipedia - List of AM radio stations in the United States by call sign (initial letters WT-WZ) -- Wikipedia list article
Wikipedia - List of Andorran records in athletics -- Wikipedia list article
Wikipedia - List of Angolan records in athletics -- Wikipedia list article
Wikipedia - List of Anguillan records in athletics -- Wikipedia list article
Wikipedia - List of Antiguan and Barbudan records in athletics -- Wikipedia list article
Wikipedia - List of archipelagos by number of islands -- List of archipelagos by number of islands, islets, reefs, coral reefs and cays
Wikipedia - List of Argentine records in athletics -- Wikipedia list article
Wikipedia - List of Aria the Scarlet Ammo episodes -- Wikipedia list article
Wikipedia - List of Armenian records in athletics -- Wikipedia list article
Wikipedia - List of Aruban records in athletics -- Wikipedia list article
Wikipedia - List of Asian Games medalists in athletics -- Wikimedia list article
Wikipedia - List of Asian Games records in athletics -- Wikipedia list article
Wikipedia - List of Asian Indoor and Martial Arts Games records in indoor athletics -- Wikipedia list article
Wikipedia - List of Asian records in athletics -- Wikimedia list article
Wikipedia - List of Asian under-20 records in athletics -- Wikipedia list article
Wikipedia - List of Asian under-23 bests in athletics -- Wikipedia list article
Wikipedia - List of Asian youth bests in athletics -- Wikipedia list article
Wikipedia - List of athletes at the 2016 Summer Olympics with a prior doping offence -- Wikimedia list article
Wikipedia - List of athletes from Alaska -- Wikipedia list article
Wikipedia - List of athletes from Maryland A - M -- Wikimedia list article
Wikipedia - List of athletes from Maryland N - Z -- Wikimedia list article
Wikipedia - List of athletes from Montana -- Wikimedia list article
Wikipedia - List of athletes on Wheaties boxes -- Wikimedia list article
Wikipedia - List of athletes who came out of retirement -- Wikimedia list article
Wikipedia - List of athletes who competed in both the Summer and Winter Olympic games -- Wikimedia list article
Wikipedia - List of athletes who have competed in the Paralympics and Olympics -- Wikimedia list article
Wikipedia - List of athletes with Olympic medals in different sports -- Wikimedia list article
Wikipedia - List of athletes with the most appearances at Olympic Games -- Wikimedia list
Wikipedia - List of Athletic Bilbao managers -- Wikimedia list article
Wikipedia - List of Athletic Bilbao players -- Wikimedia list article
Wikipedia - List of athletics clubs in Luxembourg -- Wikipedia list article
Wikipedia - List of athletics clubs in Paraguay -- Wikipedia list article
Wikipedia - List of athletics events -- Wikipedia list article
Wikipedia - List of Australian athletics champions (men) -- Wikimedia list article
Wikipedia - List of Australian athletics champions (women) -- Wikimedia list article
Wikipedia - List of Australian Olympic medallists in athletics -- Wikimedia list article
Wikipedia - List of Australian records in athletics -- Wikipedia list article
Wikipedia - List of Austrian records in athletics -- Wikipedia list article
Wikipedia - List of awards and nominations received by Scarlett Johansson -- Awards and nominations received by Scarlett Johansson
Wikipedia - List of Azerbaijani records in athletics -- Wikipedia list article
Wikipedia - List of Bahamian records in athletics -- Wikipedia list article
Wikipedia - List of Bahraini records in athletics -- Wikipedia list article
Wikipedia - List of ballets by Adolphe Adam -- Wikipedia list article
Wikipedia - List of ballets by Christoph Willibald Gluck -- Wikipedia list article
Wikipedia - List of ballets by LM-CM-)o Delibes -- Wikipedia list article
Wikipedia - List of ballets by Pyotr Ilyich Tchaikovsky -- Wikipedia list article
Wikipedia - List of ballets by title
Wikipedia - List of Baltic records in athletics -- Wikipedia list article
Wikipedia - List of Baltimore Bullets (1944-54) players -- Wikimedia list article
Wikipedia - List of Bangladeshi records in athletics -- Wikipedia list article
Wikipedia - List of Barbadian records in athletics -- Wikipedia list article
Wikipedia - List of BattleTech games -- Wikipedia list article
Wikipedia - List of BattleTech novels -- Wikipedia list article
Wikipedia - List of Belarusian records in athletics -- Wikipedia list article
Wikipedia - List of Belgian records in athletics -- Wikipedia list article
Wikipedia - List of Belizean records in athletics -- Wikipedia list article
Wikipedia - List of Beninese records in athletics -- Wikipedia list article
Wikipedia - List of Bermudian records in athletics -- Wikipedia list article
Wikipedia - List of Bhutanese records in athletics -- Wikipedia list article
Wikipedia - List of Bissau-Guinean records in athletics -- National records in athletics for Guinea Bissau
Wikipedia - List of Black Bullet episodes -- Wikipedia list article
Wikipedia - List of bobsleigh, luge, and skeleton tracks -- Wikimedia list article
Wikipedia - List of Boletus species -- Wikipedia list article
Wikipedia - List of Bolivarian Games records in athletics -- Wikipedia list article
Wikipedia - List of Bolivian records in athletics -- Wikipedia list article
Wikipedia - List of bones of the human skeleton -- Wikipedia list article
Wikipedia - List of Bosnian and Herzegovinian records in athletics -- Wikipedia list article
Wikipedia - List of Botswanan records in athletics -- Wikipedia list article
Wikipedia - List of Brazilian records in athletics -- Wikipedia list article
Wikipedia - List of British records in athletics -- Wikipedia list article
Wikipedia - List of British Virgin Islands records in athletics -- Wikipedia list article
Wikipedia - List of Bruneian records in athletics -- Wikipedia list article
Wikipedia - List of Bulgarian records in athletics -- Wikipedia list article
Wikipedia - List of BurkinabM-CM-) records in athletics -- Wikipedia list article
Wikipedia - List of Burmese records in athletics -- Wikipedia list article
Wikipedia - List of Burundian records in athletics -- Wikipedia list article
Wikipedia - List of Cambodian records in athletics -- Wikipedia list article
Wikipedia - List of Cameroonian records in athletics -- Wikipedia list article
Wikipedia - List of Canadian records in athletics -- Wikipedia list article
Wikipedia - List of canoe/kayak athletes by country -- Wikimedia list article
Wikipedia - List of Cape Verdean records in athletics -- Wikipedia list article
Wikipedia - List of Captain Scarlet and the Mysterons episodes -- Wikipedia list article
Wikipedia - List of Carleton College people -- Wikipedia list article
Wikipedia - List of Carleton University people -- Wikimedia list article
Wikipedia - List of Caymanian records in athletics -- Wikipedia list article
Wikipedia - List of Central African Republic records in athletics -- Wikipedia list article
Wikipedia - List of Central American and Caribbean Games records in athletics -- Wikipedia list article
Wikipedia - List of Central American and Caribbean records in athletics -- Wikipedia list article
Wikipedia - List of Central American and Caribbean under-20 records in athletics -- Wikipedia list article
Wikipedia - List of Central American and Caribbean under-23 bests in athletics -- Wikipedia list article
Wikipedia - List of Central American and Caribbean youth bests in athletics -- Wikipedia list article
Wikipedia - List of Central American Games records in athletics -- Wikipedia list article
Wikipedia - List of Chadian records in athletics -- Wikipedia list article
Wikipedia - List of Charlton Athletic F.C. players -- Wikimedia list article
Wikipedia - List of Chevrolet pickup trucks -- Wikipedia list article
Wikipedia - List of Chevrolet vehicles -- Wikipedia list article
Wikipedia - List of Chilean records in athletics -- Wikipedia list article
Wikipedia - List of Chinese records in athletics -- Wikimedia list article
Wikipedia - List of college athletic conferences in the United States -- Wikipedia list article
Wikipedia - List of college athletic programs by U.S. state -- Wikipedia list article
Wikipedia - List of college athletic programs in Alabama -- Wikipedia list article
Wikipedia - List of college athletic programs in Alaska -- Wikipedia list article
Wikipedia - List of college athletic programs in Arizona -- Wikipedia list article
Wikipedia - List of college athletic programs in Arkansas -- Wikipedia list article
Wikipedia - List of college athletic programs in California -- Wikipedia list article
Wikipedia - List of college athletic programs in Colorado -- Wikipedia list article
Wikipedia - List of college athletic programs in Connecticut -- Wikipedia list article
Wikipedia - List of college athletic programs in Delaware -- Wikipedia list article
Wikipedia - List of college athletic programs in Florida -- Wikipedia list article
Wikipedia - List of college athletic programs in Georgia (U.S. state) -- Wikipedia list article
Wikipedia - List of college athletic programs in Hawaii -- Wikipedia list article
Wikipedia - List of college athletic programs in Idaho -- Wikipedia list article
Wikipedia - List of college athletic programs in Illinois -- Wikipedia list article
Wikipedia - List of college athletic programs in Indiana -- Wikipedia list article
Wikipedia - List of college athletic programs in Iowa -- Wikipedia list article
Wikipedia - List of college athletic programs in Kansas -- Wikipedia list article
Wikipedia - List of college athletic programs in Kentucky -- Wikipedia list article
Wikipedia - List of college athletic programs in Louisiana -- Wikipedia list article
Wikipedia - List of college athletic programs in Maine -- Wikipedia list article
Wikipedia - List of college athletic programs in Maryland -- Wikipedia list article
Wikipedia - List of college athletic programs in Massachusetts -- Wikipedia list article
Wikipedia - List of college athletic programs in Michigan -- Wikipedia list article
Wikipedia - List of college athletic programs in Minnesota -- Wikipedia list article
Wikipedia - List of college athletic programs in Mississippi -- Wikipedia list article
Wikipedia - List of college athletic programs in Missouri -- Wikipedia list article
Wikipedia - List of college athletic programs in Montana -- Wikipedia list article
Wikipedia - List of college athletic programs in Nebraska -- Wikipedia list article
Wikipedia - List of college athletic programs in Nevada -- Wikipedia list article
Wikipedia - List of college athletic programs in New Hampshire -- Wikipedia list article
Wikipedia - List of college athletic programs in New Jersey -- Wikipedia list article
Wikipedia - List of college athletic programs in New Mexico -- Wikipedia list article
Wikipedia - List of college athletic programs in New York -- Wikipedia list article
Wikipedia - List of college athletic programs in North Carolina -- Wikipedia list article
Wikipedia - List of college athletic programs in North Dakota -- Wikipedia list article
Wikipedia - List of college athletic programs in Ohio -- Wikipedia list article
Wikipedia - List of college athletic programs in Oklahoma -- Wikipedia list article
Wikipedia - List of college athletic programs in Oregon -- Wikipedia list article
Wikipedia - List of college athletic programs in Pennsylvania -- Wikipedia list article
Wikipedia - List of college athletic programs in Puerto Rico -- Wikipedia list article
Wikipedia - List of college athletic programs in Rhode Island -- Wikipedia list article
Wikipedia - List of college athletic programs in South Carolina -- Wikipedia list article
Wikipedia - List of college athletic programs in South Dakota -- Wikipedia list article
Wikipedia - List of college athletic programs in Tennessee -- Wikipedia list article
Wikipedia - List of college athletic programs in Texas -- Wikipedia list article
Wikipedia - List of college athletic programs in Utah -- Wikipedia list article
Wikipedia - List of college athletic programs in Vermont -- Wikipedia list article
Wikipedia - List of college athletic programs in Virginia -- Wikipedia list article
Wikipedia - List of college athletic programs in Washington, D.C. -- Wikipedia list article
Wikipedia - List of college athletic programs in Washington (state) -- Wikipedia list article
Wikipedia - List of college athletic programs in West Virginia -- Wikipedia list article
Wikipedia - List of college athletic programs in Wisconsin -- Wikipedia list article
Wikipedia - List of college athletic programs in Wyoming -- Wikipedia list article
Wikipedia - List of Colombian records in athletics -- Wikipedia list article
Wikipedia - List of color palettes -- Wikipedia list article
Wikipedia - List of Commonwealth Games medallists in athletics (men) -- wikimedia list article
Wikipedia - List of Commonwealth Games medallists in athletics (women) -- wikimedia list article
Wikipedia - List of Commonwealth Games records in athletics -- wikimedia list article
Wikipedia - List of Comorian records in athletics -- Wikipedia list article
Wikipedia - List of Control Panel applets (Windows)
Wikipedia - List of convertible tablet computer brands -- Wikipedia list article
Wikipedia - List of Cook Islands records in athletics -- Wikipedia list article
Wikipedia - List of Costa Rican records in athletics -- Wikipedia list article
Wikipedia - List of countries with Jollibee outlets -- Wikipedia list article
Wikipedia - List of county roads in Nicollet County, Minnesota -- Wikipedia list article
Wikipedia - List of Croatian records in athletics -- Wikipedia list article
Wikipedia - List of Cuban records in athletics -- Wikipedia list article
Wikipedia - List of Cuban track and field athletes -- Wikimedia list article
Wikipedia - List of Curacaoan records in athletics -- Wikipedia list article
Wikipedia - List of Cyberathlete Professional League champions -- Wikipedia list article
Wikipedia - List of Cypriot records in athletics -- Wikipedia list article
Wikipedia - List of Cyrillic letters -- Wikimedia list article
Wikipedia - List of Czechoslovak records in athletics -- Wikipedia list article
Wikipedia - List of Czech records in athletics -- Wikipedia list article
Wikipedia - List of Danish records in athletics -- Wikipedia list article
Wikipedia - List of deleted state highways in California -- Wikipedia list article
Wikipedia - List of Democratic Republic of the Congo records in athletics -- Wikipedia list article
Wikipedia - List of districts in the London Borough of Tower Hamlets -- Wikipedia list article
Wikipedia - List of Djiboutian records in athletics -- Wikipedia list article
Wikipedia - List of Dominican Republic records in athletics -- Wikipedia list article
Wikipedia - List of Dominica records in athletics -- Wikipedia list article
Wikipedia - List of doping cases in athletics -- Wikimedia list article
Wikipedia - List of Dunfermline Athletic F.C. managers -- Wikimedia list article
Wikipedia - List of Dutch records in athletics -- Wikipedia list article
Wikipedia - List of East Asian Games records in athletics -- Wikipedia list article
Wikipedia - List of East Timorese records in athletics -- Wikipedia list article
Wikipedia - List of Ecuadorian records in athletics -- Wikipedia list article
Wikipedia - List of Egyptian athletes -- Wikimedia list article
Wikipedia - List of Egyptian records in athletics -- Wikipedia list article
Wikipedia - List of eligibility transfers in athletics -- Wikimedia list article
Wikipedia - List of Emirati records in athletics -- Wikipedia list article
Wikipedia - List of English records in athletics -- Wikipedia list article
Wikipedia - List of Equatorial Guinean records in athletics -- Wikipedia list article
Wikipedia - List of Eritrean records in athletics -- Wikipedia list article
Wikipedia - List of Estonian records in athletics -- Wikipedia list article
Wikipedia - List of Ethiopian records in athletics -- Wikipedia list article
Wikipedia - List of European Games records in athletics -- Wikipedia list article
Wikipedia - List of European records in athletics -- Wikipedia list article
Wikipedia - List of European records in masters athletics -- Wikipedia list article
Wikipedia - List of European under-20 records in athletics -- Wikipedia list article
Wikipedia - List of European under-23 records in athletics -- Wikimedia list article
Wikipedia - List of European youth bests in athletics -- Wikipedia list article
Wikipedia - List of Federated States of Micronesia records in athletics -- Wikipedia list article
Wikipedia - List of Fijian records in athletics -- Wikipedia list article
Wikipedia - List of Filipino records in athletics -- Wikipedia list article
Wikipedia - List of films featuring powered exoskeletons -- Wikipedia list article
Wikipedia - List of Finnish records in athletics -- Wikipedia list article
Wikipedia - List of Fletcher-class destroyers -- Wikipedia list article
Wikipedia - List of Florida State University athletes -- Wikipedia list article
Wikipedia - List of FM radio stations in the United States by call sign (initial letters KA-KC) -- Wikipedia list article
Wikipedia - List of FM radio stations in the United States by call sign (initial letters KD-KF) -- Wikipedia list article
Wikipedia - List of FM radio stations in the United States by call sign (initial letters KG-KJ) -- Wikimedia list article
Wikipedia - List of FM radio stations in the United States by call sign (initial letters KK-KM) -- Wikipedia list article
Wikipedia - List of FM radio stations in the United States by call sign (initial letters KN-KP) -- Wikimedia list article
Wikipedia - List of FM radio stations in the United States by call sign (initial letters KQ-KS) -- Wikipedia list article
Wikipedia - List of FM radio stations in the United States by call sign (initial letters KT-KV) -- Wikipedia list article
Wikipedia - List of FM radio stations in the United States by call sign (initial letters KW-KZ) -- Wikipedia list article
Wikipedia - List of FM radio stations in the United States by call sign (initial letters WA-WC) -- Wikipedia list article
Wikipedia - List of FM radio stations in the United States by call sign (initial letters WD-WF) -- Wikipedia list article
Wikipedia - List of FM radio stations in the United States by call sign (initial letters WG-WJ) -- Wikipedia list article
Wikipedia - List of FM radio stations in the United States by call sign (initial letters WK-WM) -- Wikipedia list article
Wikipedia - List of FM radio stations in the United States by call sign (initial letters WN-WP) -- Wikipedia list article
Wikipedia - List of FM radio stations in the United States by call sign (initial letters WQ-WS) -- Wikipedia list article
Wikipedia - List of FM radio stations in the United States by call sign (initial letters WT-WV) -- Wikipedia list article
Wikipedia - List of FM radio stations in the United States by call sign (initial letters WW-WZ) -- Wikipedia list article
Wikipedia - List of Foreign Sports Talent Scheme athletes -- wikimedia list article
Wikipedia - List of French Polynesian records in athletics -- Wikipedia list article
Wikipedia - List of French records in athletics -- Wikipedia list article
Wikipedia - List of Gabonese records in athletics -- Wikipedia list article
Wikipedia - List of Gaelic Athletic Association stadiums -- Wikimedia list article
Wikipedia - List of Gambian records in athletics -- Wikipedia list article
Wikipedia - List of Games of the Small States of Europe records in athletics -- Wikipedia list article
Wikipedia - List of Georgia Institute of Technology athletes -- Wikimedia list article
Wikipedia - List of German records in athletics -- Wikipedia list article
Wikipedia - List of Gerry Anderson's New Captain Scarlet episodes -- Wikipedia list article
Wikipedia - List of Ghanaian records in athletics -- Wikipedia list article
Wikipedia - List of Gibraltarian records in athletics -- Wikipedia list article
Wikipedia - List of Greek records in athletics -- Wikipedia list article
Wikipedia - List of Grenadian records in athletics -- Wikipedia list article
Wikipedia - List of Guamanian records in athletics -- Wikipedia list article
Wikipedia - List of Guatemalan records in athletics -- Wikipedia list article
Wikipedia - List of Guinean records in athletics -- Wikipedia list article
Wikipedia - List of Guyanese records in athletics -- Wikipedia list article
Wikipedia - List of Haitian records in athletics -- Wikipedia list article
Wikipedia - List of hamlets in Alberta -- Wikipedia list article
Wikipedia - List of hamlets in Saskatchewan -- Wikipedia list article
Wikipedia - List of Hewlett-Packard executive leadership
Wikipedia - List of Hewlett-Packard products -- Wikipedia list article
Wikipedia - List of high school athletic conferences in Indiana -- Wikipedia list article
Wikipedia - List of high school athletic conferences in Wisconsin -- Wikipedia list article
Wikipedia - List of hillside letters in Arizona -- Wikipedia list article
Wikipedia - List of hillside letters in California -- Wikipedia list article
Wikipedia - List of hillside letters in Idaho -- Wikipedia list article
Wikipedia - List of hillside letters in Montana -- Wikipedia list article
Wikipedia - List of hillside letters in Nevada -- Wikipedia list article
Wikipedia - List of hillside letters in Oregon -- Wikipedia list article
Wikipedia - List of hillside letters in Utah -- Wikipedia list article
Wikipedia - List of hillside letters -- Wikimedia list article
Wikipedia - List of historical ballet characters
Wikipedia - List of Honduran records in athletics -- Wikipedia list article
Wikipedia - List of Hong Kong records in athletics -- Wikipedia list article
Wikipedia - List of Houston Ballet performers -- Wikipedia list article
Wikipedia - List of Hungarian records in athletics -- Wikipedia list article
Wikipedia - List of Icelandic records in athletics -- Wikipedia list article
Wikipedia - List of incomplete or partially lost films -- Wikipedia list article
Wikipedia - List of incomplete proofs -- Wikipedia list article
Wikipedia - List of Indian records in athletics -- Wikipedia list article
Wikipedia - List of Indonesian records in athletics -- Wikipedia list article
Wikipedia - List of international athletics competitions -- Wikipedia list article
Wikipedia - List of international goals scored by Pauleta -- Wikipedia list article
Wikipedia - List of international winning SV Dynamo sports club athletes -- Wikimedia list article
Wikipedia - List of IPC world records in athletics -- Wikipedia list article
Wikipedia - List of Iranian records in athletics -- Wikipedia list article
Wikipedia - List of Iraqi records in athletics -- Wikipedia list article
Wikipedia - List of Irish records in athletics -- Wikipedia list article
Wikipedia - List of ISO 639-2 codes -- Wikipedia list article; based on international standard three-letter codes identifying major languages
Wikipedia - List of Israeli records in athletics -- Wikipedia list article
Wikipedia - List of Italian records in athletics -- Wikipedia list article
Wikipedia - List of Italian records in masters athletics -- Wikimedia list article
Wikipedia - List of ITU letter codes -- Wikipedia list article
Wikipedia - List of Ivorian records in athletics -- Wikipedia list article
Wikipedia - List of Jamaican records in athletics -- Wikipedia list article
Wikipedia - List of Japanese records in athletics -- Wikipedia list article
Wikipedia - List of Jordanian records in athletics -- Wikipedia list article
Wikipedia - List of Kate Winslet performances -- Wikipedia list article
Wikipedia - List of Kazakhstani records in athletics -- Wikipedia list article
Wikipedia - List of Kenyan records in athletics -- Wikipedia list article
Wikipedia - List of Kiribati records in athletics -- Wikipedia list article
Wikipedia - List of Kosovan records in athletics -- Wikipedia list article
Wikipedia - List of Kuwaiti records in athletics -- Wikipedia list article
Wikipedia - List of Kyrgyzstani records in athletics -- Wikipedia list article
Wikipedia - List of lakes of Ontario: B -- List of lakes of Ontario beginning with the letter B
Wikipedia - List of Laotian records in athletics -- Wikipedia list article
Wikipedia - List of Late Show with David Letterman episodes -- Wikipedia list article
Wikipedia - List of Latino Greek-letter organizations -- Wikipedia list article
Wikipedia - List of Latin-script letters -- Wikimedia list article including letters of the latin alphabet
Wikipedia - List of Latvian records in athletics -- Wikipedia list article
Wikipedia - List of Lebanese records in athletics -- Wikipedia list article
Wikipedia - List of Lepidoptera that feed on lettuces -- Wikipedia list article
Wikipedia - List of lesbian, gay, bisexual, and transgendered athletes
Wikipedia - List of Lesotho records in athletics -- Wikipedia list article
Wikipedia - List of Lethal Legion members -- Wikimedia list article
Wikipedia - List of Lethal Weapon episodes -- Wikipedia list article
Wikipedia - List of Lethwei fighters -- Wikimedia list article
Wikipedia - List of Let L-410 Turbolet operators -- Wikipedia list article
Wikipedia - List of Let's Dance (Slovak TV series) contestants -- Wikimedia list article
Wikipedia - List of Let's Eat Dinner Together episodes -- Wikipedia list article
Wikipedia - List of Let's Go! Dream Team Season 2 episodes -- Wikipedia list article
Wikipedia - List of Let's Stay Together episodes -- Wikipedia list article
Wikipedia - List of lettered Brooklyn avenues -- Wikipedia list article
Wikipedia - List of lettered highways in Maine -- Wikipedia list article
Wikipedia - List of Letterkenny characters -- Wikimedia list article for the television show Letterkenny
Wikipedia - List of letters used in mathematics and science -- Wikipedia list article
Wikipedia - List of Let the Love Begin episodes -- Wikipedia list article
Wikipedia - List of Let the Right One In characters -- Wikipedia list article
Wikipedia - List of lettuce diseases -- Wikipedia list article
Wikipedia - List of Liberian records in athletics -- Wikipedia list article
Wikipedia - List of Libyan records in athletics -- Wikipedia list article
Wikipedia - List of Liechtensteinian records in athletics -- Wikipedia list article
Wikipedia - List of Lithuanian records in athletics -- Wikipedia list article
Wikipedia - List of Louisiana high school athletic districts -- Wikipedia list article
Wikipedia - List of Lusofonia Games records in athletics -- Wikipedia list article
Wikipedia - List of Luxembourgish records in athletics -- Wikipedia list article
Wikipedia - List of Macanese records in athletics -- Wikipedia list article
Wikipedia - List of Maccabiah medalists in athletics (men) -- Wikimedia list article
Wikipedia - List of Maccabiah medalists in athletics (women) -- Wikimedia list article
Wikipedia - List of Maccabiah records in athletics -- Wikipedia list article
Wikipedia - List of Macedonian records in athletics -- Wikipedia list article
Wikipedia - List of Malagasy records in athletics -- Wikipedia list article
Wikipedia - List of Malawian records in athletics -- Wikipedia list article
Wikipedia - List of Malaysian records in athletics -- Wikipedia list article
Wikipedia - List of Maldivian records in athletics -- Wikipedia list article
Wikipedia - List of Malian records in athletics -- Wikipedia list article
Wikipedia - List of Maltese records in athletics -- Wikipedia list article
Wikipedia - List of Marshallese records in athletics -- Wikipedia list article
Wikipedia - List of masters athletes -- Wikimedia list article
Wikipedia - List of Mauritanian records in athletics -- Wikipedia list article
Wikipedia - List of Mauritian records in athletics -- Wikipedia list article
Wikipedia - List of McMaster University Olympic athletes, coaches and officials -- Wikimedia list article
Wikipedia - List of medal sweeps in Olympic athletics -- Wikimedia list article
Wikipedia - List of Mediterranean Games records in athletics -- Wikipedia list article
Wikipedia - List of meet records in athletics -- Wikipedia list article
Wikipedia - List of Mexican records in athletics -- Wikipedia list article
Wikipedia - List of Micronesian Games records in athletics -- Wikipedia list article
Wikipedia - List of Millettia species -- Wikipedia list article
Wikipedia - List of minerals approved by IMA -- List of minerals, intended to be as complete as possible
Wikipedia - List of Missouri high schools by athletic conferences -- Wikipedia list article
Wikipedia - List of Moldovan records in athletics -- Wikipedia list article
Wikipedia - List of Mongolian records in athletics -- Wikipedia list article
Wikipedia - List of MonM-CM-)gasque records in athletics -- Wikipedia list article
Wikipedia - List of Montenegrin records in athletics -- Wikipedia list article
Wikipedia - List of Montserrat records in athletics -- Wikipedia list article
Wikipedia - List of Moroccan records in athletics -- Wikipedia list article
Wikipedia - List of Mozambican records in athletics -- Wikipedia list article
Wikipedia - List of multi-sport athletes -- Wikimedia list article
Wikipedia - List of Namibian records in athletics -- Wikipedia list article
Wikipedia - List of National Sports Award recipients in athletics -- List article for National Sports award recipients in Athletics
Wikipedia - List of Nauruan records in athletics -- Wikipedia list article
Wikipedia - List of NCAA Division I athletic directors
Wikipedia - List of Nepalese records in athletics -- Wikipedia list article
Wikipedia - List of Netherlands Antillean records in athletics -- Wikipedia list article
Wikipedia - List of New Caledonian records in athletics -- Wikipedia list article
Wikipedia - List of New York City Ballet dancers -- Wikipedia list article
Wikipedia - List of New Zealand records in athletics -- Wikipedia list article
Wikipedia - List of Nicaraguan records in athletics -- Wikipedia list article
Wikipedia - List of Nigerian records in athletics -- Wikipedia list article
Wikipedia - List of Nigerien records in athletics -- Wikipedia list article
Wikipedia - List of Niuean records in athletics -- Wikipedia list article
Wikipedia - List of Norfolk Island records in athletics -- Wikipedia list article
Wikipedia - List of North American boletes -- Wikipedia list article
Wikipedia - List of North American records in athletics -- Wikipedia list article
Wikipedia - List of North, Central American and Caribbean records in athletics -- Wikipedia list article
Wikipedia - List of North, Central American and Caribbean under-20 records in athletics -- Wikipedia list article
Wikipedia - List of North, Central American and Caribbean under-23 records in athletics -- Wikipedia list article
Wikipedia - List of North, Central American and Caribbean youth bests in athletics -- Wikipedia list article
Wikipedia - List of Northern Mariana Islands records in athletics -- Wikipedia list article
Wikipedia - List of North Korean records in athletics -- Wikipedia list article
Wikipedia - List of Norwegian records in athletics -- Wikipedia list article
Wikipedia - List of NP-complete problems -- Wikipedia list article
Wikipedia - List of Oakland Athletics broadcasters -- Wikipedia list article
Wikipedia - List of Oakland Athletics first-round draft picks -- Wikipedia list article
Wikipedia - List of Oakland Athletics managers -- Wikipedia list article
Wikipedia - List of Oakland Athletics minor league affiliates -- Wikipedia list article
Wikipedia - List of Oakland Athletics no-hitters -- Wikipedia list article
Wikipedia - List of Oakland Athletics Opening Day starting pitchers -- Wikipedia list article
Wikipedia - List of Oakland Athletics owners and executives -- Wikipedia list article
Wikipedia - List of Oakland Athletics seasons -- Wikipedia list article
Wikipedia - List of Oakland Athletics team records -- Wikipedia list article
Wikipedia - List of obsolete technology -- Wikipedia list article
Wikipedia - List of Oceanian records in athletics -- Wikipedia list article
Wikipedia - List of Oceanian under-20 records in athletics -- Wikipedia list article
Wikipedia - List of Oceanian youth bests in athletics -- Wikipedia list article
Wikipedia - List of OECS records in athletics -- Wikipedia list article
Wikipedia - List of OHSAA lacrosse champions -- OHSAA) is the governing body of athletic programs
Wikipedia - List of OK K.O.! Let's Be Heroes characters -- Wikipedia list article
Wikipedia - List of OK K.O.! Let's Be Heroes episodes -- Wikipedia list article
Wikipedia - List of oldest professional athletes by sport -- Wikimedia list article
Wikipedia - List of Oldham Athletic A.F.C. managers -- Wikimedia list article
Wikipedia - List of Oldham Athletic A.F.C. players -- Wikimedia list article
Wikipedia - List of Olympic medalists in athletics (men) -- Wikimedia list article
Wikipedia - List of Olympic medalists in athletics (women) -- Wikimedia list article
Wikipedia - List of Olympic medalists in skeleton -- Wikimedia list article
Wikipedia - List of Olympic records in athletics -- Wikipedia list article
Wikipedia - List of Olympic venues in athletics -- Wikimedia list article
Wikipedia - List of Olympic venues in skeleton -- Wikimedia list article
Wikipedia - List of Omani records in athletics -- Wikipedia list article
Wikipedia - List of Oregon Ballet Theatre performers -- Wikipedia list article
Wikipedia - List of Oregon State University athletes -- Wikipedia list article
Wikipedia - List of Pacific Games records in athletics -- Wikipedia list article
Wikipedia - List of Pakistani records in athletics -- Wikipedia list article
Wikipedia - List of Palauan records in athletics -- Wikipedia list article
Wikipedia - List of Palestinian records in athletics -- Wikipedia list article
Wikipedia - List of pamphlet wars -- Wikipedia list article
Wikipedia - List of Panamanian records in athletics -- Wikipedia list article
Wikipedia - List of Pan American Games medalists in athletics (men) -- Wikimedia list article
Wikipedia - List of Pan American Games medalists in athletics (women) -- Wikimedia list article
Wikipedia - List of Pan American Games records in athletics -- Wikipedia list article
Wikipedia - List of Panamerican records in athletics -- Wikipedia list article
Wikipedia - List of Papua New Guinean records in athletics -- Wikipedia list article
Wikipedia - List of Paraguayan records in athletics -- Wikipedia list article
Wikipedia - List of Paralympic medalists in athletics -- Wikimedia list article
Wikipedia - List of Paralympic records in athletics -- Wikipedia list article
Wikipedia - List of pearl millet diseases -- Wikipedia list article
Wikipedia - List of people associated with Bletchley Park -- Wikipedia list article
Wikipedia - List of people who died on the toilet -- Wikipedia list article
Wikipedia - List of Persian violet diseases -- Wikipedia list article
Wikipedia - List of Peruvian records in athletics -- Wikipedia list article
Wikipedia - List of Philadelphia and Kansas City Athletics Opening Day starting pitchers -- Wikipedia list article
Wikipedia - List of places named after Pierre Brossolette -- Wikipedia list article
Wikipedia - List of Polish records in athletics -- Wikipedia list article
Wikipedia - List of Portuguese records in athletics -- Wikimedia list article
Wikipedia - List of post-nominal letters (Australia) -- wikimedia list article
Wikipedia - List of post-nominal letters (Malaysia) by alphabetical order -- Wikipedia list article
Wikipedia - List of post-nominal letters (New Zealand) -- wikimedia list article
Wikipedia - List of post-nominal letters (Trinidad and Tobago) -- wikimedia list article
Wikipedia - List of PPAD-complete problems -- Wikipedia list article
Wikipedia - List of preserved Hunslet Austerity 0-6-0ST locomotives -- Wikipedia list article
Wikipedia - List of preserved Hunslet narrow-gauge locomotives -- Wikipedia list article
Wikipedia - List of Principals of Green Templeton College, Oxford -- Wikipedia list article
Wikipedia - List of programs broadcast by Teletoon -- Wikipedia list article
Wikipedia - List of PSPACE-complete problems -- Wikipedia list article
Wikipedia - List of public art in the London Borough of Tower Hamlets -- Wikipedia list article
Wikipedia - List of Qatari records in athletics -- Wikipedia list article
Wikipedia - List of records in athletics for Georgia (country) -- Wikipedia list article
Wikipedia - List of Republic of the Congo records in athletics -- Wikipedia list article
Wikipedia - List of Rhagoletis species -- Wikipedia list article
Wikipedia - List of RISC OS filetypes -- Wikipedia list article
Wikipedia - List of Romanian records in athletics -- Wikipedia list article
Wikipedia - List of Russian ballet dancers -- Wikipedia list article
Wikipedia - List of Russian records in athletics -- Wikipedia list article
Wikipedia - List of Rwandan records in athletics -- Wikipedia list article
Wikipedia - List of Saint Kitts and Nevis records in athletics -- Wikipedia list article
Wikipedia - List of Saint Lucian records in athletics -- Wikipedia list article
Wikipedia - List of Salvadorian records in athletics -- Wikimedia list article
Wikipedia - List of Sammarinese records in athletics -- Wikipedia list article
Wikipedia - List of Samoan records in athletics -- Wikipedia list article
Wikipedia - List of San Sebastian College - Recoletos people -- Wikipedia list article
Wikipedia - List of Santomean records in athletics -- Wikipedia list article
Wikipedia - List of Saudi Arabian records in athletics -- Wikipedia list article
Wikipedia - List of Scarlet Heart episodes -- Wikipedia list article
Wikipedia - List of schools in the London Borough of Tower Hamlets -- Wikipedia list article
Wikipedia - List of schools of the Ottawa-Carleton District School Board -- Wikipedia list article
Wikipedia - List of Scottish records in athletics -- Wikipedia list article
Wikipedia - List of Senegalese records in athletics -- Wikipedia list article
Wikipedia - List of Serbian records in athletics -- Wikipedia list article
Wikipedia - List of Seychellois records in athletics -- Wikipedia list article
Wikipedia - List of shibboleths -- Wikipedia list article
Wikipedia - List of ships named Tarleton -- Wikipedia list article
Wikipedia - List of Sierra Leonean records in athletics -- Wikipedia list article
Wikipedia - List of Singaporean records in athletics -- Wikipedia list article
Wikipedia - List of skeletal muscles of the human body -- List of skeletal muscles of the human anatomy.
Wikipedia - List of Slovak records in athletics -- Wikipedia list article
Wikipedia - List of Slovenian records in athletics -- Wikipedia list article
Wikipedia - List of soap opera media outlets -- Wikipedia list article
Wikipedia - List of Solomon Islands records in athletics -- Wikipedia list article
Wikipedia - List of Somali records in athletics -- Wikipedia list article
Wikipedia - List of South African records in athletics -- Wikipedia list article
Wikipedia - List of South American Games records in athletics -- Wikipedia list article
Wikipedia - List of South American records in athletics -- Wikipedia list article
Wikipedia - List of South American under-20 records in athletics -- Wikipedia list article
Wikipedia - List of South American under-23 records in athletics -- Wikipedia list article
Wikipedia - List of South American youth records in athletics -- Wikipedia list article
Wikipedia - List of South Asian Games records in athletics -- Wikipedia list article
Wikipedia - List of Southeast Asian Games records in athletics -- Wikipedia list article
Wikipedia - List of South Korean records in athletics -- Wikipedia list article
Wikipedia - List of South Sudanese records in athletics -- Wikipedia list article
Wikipedia - List of Soviet records in athletics -- Wikipedia list article
Wikipedia - List of Spanish records in athletics -- Wikipedia list article
Wikipedia - List of Sri Lankan records in athletics -- Wikipedia list article
Wikipedia - List of Staten Island Stapletons players -- Wikimedia list article
Wikipedia - List of St Patrick's Athletic F.C. players -- Wikimedia list article
Wikipedia - List of streets and piazzas in Valletta -- Wikipedia list article
Wikipedia - List of Sudanese records in athletics -- Wikipedia list article
Wikipedia - List of Surinamese records in athletics -- Wikipedia list article
Wikipedia - List of Swazi records in athletics -- Wikipedia list article
Wikipedia - List of Swedish records in athletics -- Wikipedia list article
Wikipedia - List of Swiss records in athletics -- Wikipedia list article
Wikipedia - List of Syrian records in athletics -- Wikipedia list article
Wikipedia - List of tabletop role-playing games -- List article
Wikipedia - List of Taiwanese records in athletics -- Wikipedia list article
Wikipedia - List of Tajikistani records in athletics -- Wikipedia list article
Wikipedia - List of Tanzanian records in athletics -- Wikipedia list article
Wikipedia - List of taxa published in Bulletin de la SociM-CM-)tM-CM-) Sciences Nat -- Wikipedia list article
Wikipedia - List of television stations in the United States by call sign (initial letter K) -- Wikimedia list article
Wikipedia - List of television stations in the United States by call sign (initial letter W) -- Wikimedia list article
Wikipedia - List of Thai records in athletics -- Wikipedia list article
Wikipedia - List of The Quintessential Quintuplets characters -- Wikipedia list article
Wikipedia - List of The Quintessential Quintuplets episodes -- Wikipedia list article
Wikipedia - List of The Quintessential Quintuplets volumes -- Wikipedia list article
Wikipedia - List of things named after Peter Gustav Lejeune Dirichlet -- Wikipedia list article
Wikipedia - List of three-letter broadcast call signs in Canada -- Wikipedia list article
Wikipedia - List of titles and honours of Queen Letizia of Spain -- Wikipedia list article
Wikipedia - List of Togolese records in athletics -- Wikipedia list article
Wikipedia - List of Toilet-Bound Hanako-kun episodes -- Wikipedia list article
Wikipedia - List of Tongan records in athletics -- Wikipedia list article
Wikipedia - List of towns and cities with 100,000 or more inhabitants/cityname: Y -- Towns and cities in the world with 100,000 or more inhabitants with name beginning with letter Y
Wikipedia - List of triathletes -- Wikimedia list article
Wikipedia - List of Trinidad and Tobago records in athletics -- Wikipedia list article
Wikipedia - List of triplets -- Wikipedia list article
Wikipedia - List of Tunisian records in athletics -- Wikipedia list article
Wikipedia - List of Turkish records in athletics -- Wikipedia list article
Wikipedia - List of Turkmen records in athletics -- Wikipedia list article
Wikipedia - List of Turks and Caicos Islands records in athletics -- Wikipedia list article
Wikipedia - List of Tuvaluan records in athletics -- Wikipedia list article
Wikipedia - List of Ugandan records in athletics -- Wikipedia list article
Wikipedia - List of Ukrainian records in athletics -- Wikipedia list article
Wikipedia - List of Universiade records in athletics -- Wikipedia list article
Wikipedia - List of University of Notre Dame athletes -- Wikipedia list article
Wikipedia - List of University of Wisconsin-Madison people in athletics -- Wikipedia list article
Wikipedia - List of Urdu language book publishing companies -- Incomplete list
Wikipedia - List of Uruguayan records in athletics -- Wikipedia list article
Wikipedia - List of Utah State Routes deleted in 1969 -- Highway system
Wikipedia - List of Uzbekistani records in athletics -- Wikipedia list article
Wikipedia - List of Vanderbilt University athletes -- Wikipedia list article
Wikipedia - List of Vanuatuan records in athletics -- Wikipedia list article
Wikipedia - List of Venezuelan records in athletics -- Wikipedia list article
Wikipedia - List of video game console palettes
Wikipedia - List of video games based on tabletop games -- Wikipedia list article
Wikipedia - List of Vietnamese records in athletics -- Wikipedia list article
Wikipedia - List of Vincentian records in athletics -- Wikipedia list article
Wikipedia - List of Violetta characters -- Wikipedia list article
Wikipedia - List of Violetta episodes -- Wikipedia list article
Wikipedia - List of Wallis and Futunan records in athletics -- Wikipedia list article
Wikipedia - List of wavelet-related transforms -- Wikipedia list article
Wikipedia - List of Wigan Athletic F.C. players -- Wikimedia list article
Wikipedia - List of world records in athletics -- Wikipedia list article
Wikipedia - List of world records in masters athletics -- Wikipedia list article
Wikipedia - List of world under-18 bests in athletics -- Wikipedia list article
Wikipedia - List of world under-20 records in athletics -- Wikipedia list article
Wikipedia - List of world under-23 bests in athletics -- Wikipedia list article
Wikipedia - List of Wrestling Observer Newsletter awards -- Awards given by Wrestling Observer
Wikipedia - List of Yemeni records in athletics -- Wikipedia list article
Wikipedia - List of Zambian records in athletics -- Wikipedia list article
Wikipedia - List of Zimbabwean records in athletics -- Wikipedia list article
Wikipedia - Lists of Albanian athletes -- Wikipedia list article
Wikipedia - Lisvany PM-CM-)rez -- Cuban athletics competitor
Wikipedia - Literary influence of Hamlet
Wikipedia - Li Tong (athlete) -- Chinese hurdler
Wikipedia - Little Canada, Doncaster -- Hamlet in South Yorkshire, England
Wikipedia - Little Houghton, South Yorkshire -- Hamlet in South Yorkshire, England
Wikipedia - Little Langton -- Hamlet in North Yorkshire, England
Wikipedia - Little Moreton Hall -- Moated half-timbered manor house near Congleton in England, built between about 1504 and 1610.
Wikipedia - Littlethorpe, North Yorkshire -- Village and civil parish in North Yorkshire, England
Wikipedia - Littleton and Badsey railway station -- Former railway station in Worcestershire, England
Wikipedia - Littleton, Colorado -- Home Rule Municipality in Colorado, United States
Wikipedia - Littleton Holland -- American silversmith
Wikipedia - Littleton, New Hampshire
Wikipedia - Littleton Purnell Dennis -- American politician
Wikipedia - Littleton W. T. Waller Jr. -- U.S. Marine Corps Major General
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Wikipedia - M-aM-8M-^L -- Letter of the Latin alphabet
Wikipedia - M-aM-8M-^P -- Letter of the Latin alphabet
Wikipedia - M-aM-8M-> -- Letter of the Latin alphabet
Wikipedia - M-aM-8M-$ -- Letter of the Latin alphabet
Wikipedia - M-aM-8M-* -- Letter of the Latin alphabet
Wikipedia - M-aM-9M-^D -- Letter of the Latin alphabet
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Wikipedia - M-aM-9M-, -- Letter of the Latin alphabet
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