Akasic Magnetism In theosophy both electricity and magnetism are considered as the vital fluids or effluxes of living beings, which flow forth from them and, interblending and interworking, produce the multimyriad forms of electric and magnetic phenomenal activity common everywhere. This means that both magnetism and electricity are to be traced to their source in cosmic akasa, which is in the great what the magnetism of an individual is in the small. The changes occurring in the earth’s magnetism “are due to akasic magnetism incessantly generating electric currents which tend to restore disturbed equilibrium” (ML 160). Hence all magnetic or electrical activity on earth is produced by astral magnetism and electricity incessantly generating electric and magnetic currents which reproduce themselves in the physical sphere.
Alcyone The brightest star in the Pleiades. Alcyone and the Pleiades are the central group of “the system of sidereal symbology. . . . the focus from which, and into which the divine breath, Motion, works incessantly during the Manvantara” (SD 2:551). The culmination of the Pleiades and Alcyone on the meridian at midnight in November has been celebrated worldwide by festivals, chiefly in honor of the dead.
incessantly ::: adv. --> Unceasingly; continually.
COSMOS, THE A cosmos is a globe in primordial matter, a globe made up of primordial atoms.
Its original dimensions are small, but, being supplied with primordial atoms from the inexhaustible store of primordial matter, it grows incessantly until it has reached the requisite size.
A fully built out cosmos, such as ours, consists of a continuous series of material worlds of different degrees of density, the higher penetrating all the lower. The highest world thus penetrates everything in the cosmos.
The worlds are built out from the highest world, each higher world supplying material for the next lower world which is formed in and out of the higher ones.
These are seven series of seven cosmic material worlds, making 49 in all (1- 7, 8- 14, 15-
21, 22- 28, 29- 35, 36- 42, 43- 49), in accordance with the constant division into seven departments. These atomic worlds occupy the same space in the cosmos. All the higher worlds embrace and penetrate the lower worlds.
All the 49 worlds differ from each other as to dimension, duration, material composition, motion, and consciousness; due to differences in density of primordial atoms.
The seven lowest cosmic worlds (43- 49) contain billions of solar systems. The lowest world (49) is the physical world.
Our cosmos is a perfect organization. K 1.6.1ff
Creative_destruction ::: a term coined by Joseph Schumpeter in "Capitalism, Socialism and Democracy" in 1942, describes the "process of industrial mutation that incessantly revolutionizes the economic structure from within, incessantly destroying the old one, incessantly creating a new one." This occurs when innovation deconstructs long-standing arrangements and frees resources to be deployed elsewhere. Since Schumpeter, the term has been adopted into many other contexts outside of economic theory.
flame "messaging" To rant, to speak or write incessantly and/or rabidly on some relatively uninteresting subject or with a patently ridiculous attitude or with hostility toward a particular person or group of people. "Flame" is used as a verb ("Don't flame me for this, but..."), a flame is a single flaming message, and "flamage" /flay'm*j/ the content. Flamage may occur in any medium (e.g. spoken, {electronic mail}, {Usenet} news, {web}). Sometimes a flame will be delimited in text by marks such as ""flame on"..."flame off"". The term was probably independently invented at several different places. Mark L. Levinson says, "When I joined the Harvard student radio station (WHRB) in 1966, the terms flame and flamer were already well established there to refer to impolite ranting and to those who performed it. Communication among the students who worked at the station was by means of what today you might call a paper-based Usenet group. Everyone wrote comments to one another in a large ledger. Documentary evidence for the early use of flame/flamer is probably still there for anyone fanatical enough to research it." It is reported that "flaming" was in use to mean something like "interminably drawn-out semi-serious discussions" (late-night bull sessions) at Carleton College during 1968-1971. {Usenetter} Marc Ramsey, who was at {WPI} from 1972 to 1976, says: "I am 99% certain that the use of "flame" originated at WPI. Those who made a nuisance of themselves insisting that they needed to use a {TTY} for "real work" came to be known as "flaming asshole lusers". Other particularly annoying people became "flaming asshole ravers", which shortened to "flaming ravers", and ultimately "flamers". I remember someone picking up on the Human Torch pun, but I don't think "flame on/off" was ever much used at WPI." See also {asbestos}. It is possible that the hackish sense of "flame" is much older than that. The poet Chaucer was also what passed for a wizard hacker in his time; he wrote a treatise on the astrolabe, the most advanced computing device of the day. In Chaucer's "Troilus and Cressida", Cressida laments her inability to grasp the proof of a particular mathematical theorem; her uncle Pandarus then observes that it's called "the fleminge of wrecches." This phrase seems to have been intended in context as "that which puts the wretches to flight" but was probably just as ambiguous in Middle English as "the flaming of wretches" would be today. One suspects that Chaucer would feel right at home on {Usenet}. [{Jargon File}] (2001-03-11)
flame ::: (messaging) To rant, to speak or write incessantly and/or rabidly on some relatively uninteresting subject or with a patently ridiculous attitude or with verb (Don't flame me for this, but...), a flame is a single flaming message, and flamage /flay'm*j/ the content.Flamage may occur in any medium (e.g. spoken, electronic mail, Usenet news, World-Wide Web). Sometimes a flame will be delimited in text by marks such as flame on>...flame off>.The term was probably independently invented at several different places.Mark L. Levinson says, When I joined the Harvard student radio station (WHRB) in 1966, the terms flame and flamer were already well established there to refer ledger. Documentary evidence for the early use of flame/flamer is probably still there for anyone fanatical enough to research it.It is reported that flaming was in use to mean something like interminably drawn-out semi-serious discussions (late-night bull sessions) at Carleton College during 1968-1971.Usenetter Marc Ramsey, who was at WPI from 1972 to 1976, says: I am 99% certain that the use of flame originated at WPI. Those who made a nuisance of flamers. I remember someone picking up on the Human Torch pun, but I don't think flame on/off was ever much used at WPI. See also asbestos.It is possible that the hackish sense of flame is much older than that. The poet Chaucer was also what passed for a wizard hacker in his time; he wrote a just as ambiguous in Middle English as the flaming of wretches would be today. One suspects that Chaucer would feel right at home on Usenet.[Jargon File](2001-03-11)
Fohat ::: An extremely mystical term used in the occultism of Tibet for what in Sanskrit is called daiviprakriti,which means "divine nature" or "primordial nature," and which also can be called "primordial light." Inone sense of the word fohat may be considered as almost identical with the old mystical Greek eros, butfohat as a technical term contains within itself a far wider range of ideas than does the Greek term.Fohat may be considered as the essence of kosmic electricity, provided, however, that in this definitionwe endow the term electricity with the attribute of consciousness; or, to put it more accurately, providedthat we understand that the essence of electricity is indeed consciousness. It is ever-present and activefrom the primordial beginnings of a manvantara to its last end, nor does it then actually pass out ofexistence, but becomes quiescent or latent as it were, sleeping or dormant during the kosmic pralaya. Inone sense of the word it may be called kosmic will, for the analogy with the conscious will in humanbeings is exceedingly close. It is the incessantly active, ever-moving, impelling or urging force in nature,from the beginning of the evolution of a universe or of a solar system to its end.H. P. Blavatsky, quoting one of the ancient mystically occult works, says in substance: "Fohat is thesteed and thought is the rider." If, however, we liken fohat to what the conscious will is in the humanbeing, we must then think only of the lower or substantial parts -- the pranic activities -- of the humanwill, for behind the substantial parts stands always the directing and guiding consciousness. Fohat beingincessantly active is therefore both formative and destructive, because it is through the ceaseless workingof fohat that unending change continues -- the passing of one phase of manifested existence to anotherphase, whether this manifested existence be a solar system or a planetary chain or a globe or humanbeing or, indeed, any entity.Fohat is as active among the electrons of an atom and among the atoms themselves as it is among thesuns. In one sense it may be called the vital force of the universe, corresponding from this viewpoint tothe pranic activity on all the seven planes of the human constitution.
Fundamental Propositions In theosophy, the three fundamental religio-philosophic principles or propositions which Blavatsky states in the Proem to The Secret Doctrine are the foundation on which theosophy presents its modern philosophical teachings: 1) “An Omnipresent, Eternal, Boundless, and Immutable Principle on which all speculation is impossible, since it transcends the power of human conception”; 2) “The Eternity of the Universe in toto as a boundless plane; periodically ‘the playground of numberless Universes incessantly manifesting and disappearing’”; and 3) “The fundamental identity of all Souls with the Universal Over-Soul, the latter being itself an aspect of the Unknown Root; and the obligatory pilgrimage for every Soul — a spark of the former — through the Cycle of Incarnation (or ‘Necessity’) in accordance with Cyclic and Karmic law, during the whole term” (SD 1:14-17). There are also three fundamental propositions in volume 2:
incessant ::: continuing without interruption; ceaseless; unending. incessantly.
Life-Atoms ::: The physical body is composed essentially of energy, of energies rather, in the forms that are spoken ofin modern physical science as electrons and protons. These are in constant movement; they areincessantly active, and are what theosophists call the imbodiments or manifestations of life-atoms. Theselife-atoms are inbuilt into man's body during the physical life which he leads on earth, although they arenot derivative from outside, but spring forth from within himself -- at least a great majority of them aresuch. This is equivalent to saying that they compose both his physical as well as his intermediate nature,which latter is obviously higher than the physical.When the man dies -- that is to say, when the physical body dies -- its elements pass, each and all, intotheir respective and appropriate spheres: some into the soil, to which those that go there are drawn bymagnetic affinity, an affinity impressed upon their life-energies by the man when alive, whoseovershadowing will and desires, whose overlordship and power, gave them that direction. Others passinto the vegetation from the same reason that the former are impelled to the mineral kingdom; others passinto the various beasts with which they have, at the man's death, magnetic affinity, psychic affinity moreaccurately, an affinity which the man has impressed upon them by his desires and various impulses; andthose which take this path go to form the interior or intermediate apparatus of the beasts into which theypass. So much for the course pursued by the life-atoms of the man's lowest principles.But there are other life-atoms belonging to him. There are life-atoms, in fact, belonging to the sphere ofeach one of the seven principles of man's constitution. This means that there are life-atoms belonging tohis intermediate nature and to his spiritual nature and to all grades intermediate between these two higherparts of him. And in all cases, as the monad "ascends" or "rises" through the spheres, as he goes step bystep higher on his wonderful postmortem journey, on each such step he discards or casts off thelife-atoms belonging to each one of these steps or stages of the journey. With each step, he leaves behindthe more material of these life-atoms until, when he has reached the culmination of his wonderfulpostmortem peregrination, he is, as Paul of the Christians said, living in "a spiritual body" -- that is tosay, he has become a spiritual energy, a monad.Nature permits no absolute standing still for anything, anywhere. All things are full of life, full of energy,full of movement; they are both energy and matter, both spirit and substance; and these two arefundamentally one -- phases of the underlying reality, of which we see but the maya or illusory forms.The life-atoms are actually the offspring or the off-throwings of the interior principles of man'sconstitution. It is obvious that the life-atoms which ensoul the physical atoms in man's body are asnumerous as the atoms which they ensoul; and there are almost countless hosts of them, decillions upondecillions of them, in practically incomputable numbers. Each one of these life-atoms is a being which isliving, moving, growing, never standing still -- evolving towards a sublime destiny which ultimatelybecomes divinity.
Monotheism Belief in a single or supreme god; opposed to polytheism and pantheism, although all polytheistic forms of thought recognize a supreme divinity, of which all others were children or offspring; and pantheism itself, when properly understood, likewise includes all forms or varieties of polytheistic belief. The Hebrews are a notable example of a people following a very definite monotheism in their religious beliefs; subsequent to this were the systems of Christianity and Islam. If deity be regarded as periodic cosmic mind or intelligence incessantly evolving through its emanated hierarchies — the structure inner and outer of the universe — which is the abode of such divinity, governed in its operations by its own spirit-wisdom, far transcending the remotest shadow of the limitations we call personality, then in this sense theosophists might be called pantheists, polytheists, and even monotheists, all in one. But where deity is by human imagination endowed with human attributes, however sublimated, and with human limitations of personality, an unphilosophical, impossible, and unnatural monotheism results. Such a god — being the offspring of human imagination, a creature of human fancy — cannot be universal, and must submit to rivalry with the humanly imagined gods of other religions.
Self ::: The moment-to-moment sense of an observer that asserts itself as real and stable. This is an illusion and much of the work of this site is devoted to discussing and dissecting that illusion. The idea of a self is anathema to the Three Characteristics and much of the work of meditivative insight is aimed at cultivating a shedding of these threads of self incessantly asserting control and identity. Yes. Self is a plurality. The moment-to-moment observer feels like they have a distinct personality with drives, whims, habits, and memories, but the actual Observer (the one that imparts the sense of observing entirely; a fundamental awareness) is antecedent to all of that: that is the Kabbalistic sphere of Kether; that is Causal Consciousness. Physicality has only persisted and cemented this illusion into our reality that the physical body and brain is the center of self-awareness when in fact it is an emergent phenomenon of Consciousness. Identity can be thought of as a persistent self but the roots of self are inextricably tied into the causal and recursive nature of Consciousness.
sisyphean ::: a. --> Relating to Sisyphus; incessantly recurring; as, Sisyphean labors.
Suicide As an inseparable part of the universe, whether considered as an organism or as a huge animated machine, we cannot violently remove ourselves from the pattern without interfering with the harmonious working of the other parts; and just here enters the immense moral or ethical import of the evil of suicide. But even had we a right to destroy our life, it would be futile. We may destroy the body, but we cannot destroy the mind. The suicide, after the temporary but complete unconsciousness which succeeds death, awakes in kama-loka the same person, in the same state of consciousness, minus only the physical triad (body, astral body, and gross physical vitality). His state of consciousness is one of torture, the repetition over and over of his suicidal act and the emotions that induced and accompanied it; this happens automatically because the mind, like an automaton repeats incessantly perforce the controlling or dominating impulses that governed it when the person took his physical life. And as the higher ego has its own life term, he has to remain in that condition until what would have been the natural term of life on earth is ended, body or no body.
“We know of no phenomenon in nature entirely unconnected with either magnetism or electricity . . . All the phenomena of earth currents, terrestrial magnetism and atmospheric electricity, are due to the fact that the earth is an electrified conductor, whose potential is ever changing owing to its rotation and its annual orbital motion, the successive cooling and heating of the air, the formation of clouds and rain, storms and winds, etc. . . . Science would be unwilling to admit that all these changes are due to akasic magnetism incessantly generating electric currents which tend to restore the disturbed equilibrium” (ML 160).
KEYS (10k)
1 Udanavarga
1 Swami Adbhutananda
1 Schopenhauer
1 Gyokai
1 Giordano Bruno
1 Friedrich Nietzsche
1 Fo-shu-hing-tsan-king
1 Confucius
1 Buddhist Text
1 Sri Aurobindo
1 Confucius
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12 Henry David Thoreau
11 Swami Vivekananda
9 Donna Tartt
9 Anonymous
8 Marcel Proust
8 F Scott Fitzgerald
7 Victor Hugo
7 Lewis Carroll
6 Markus Zusak
6 Karen Marie Moning
6 Jean Jacques Rousseau
6 Hermann Hesse
6 Fyodor Dostoyevsky
5 Charles Baudelaire
5 Carl Jung
5 A G Howard
4 Ted Chiang
4 Sri Aurobindo
4 Martin Luther
4 Mahatma Gandhi
1:The wheel of fortune turns incessantly round, and who can say within himself, I shall today be uppermost?
~ Confucius,#KEYS
2:Awake, arise; strive incessantly towards the knowledge so that thou mayst attain unto the peace. ~ Buddhist Text, the Eternal Wisdom #KEYS
3:he wise man sits not inert; he is ever walking incessantly forward towards a greater light. ~ Fo-shu-hing-tsan-king, the Eternal Wisdom #KEYS
4:From the most exalted in position to the humblest and obscurest of men all have one equal duty, to correct incessantly and improve themselves. ~ Confucius, the Eternal Wisdom #KEYS
5:Regard incessantly this body as the bespangled chariot of a king; it gladdens the simpleton but not the wise, dazzles the fool but not the sage. ~ Udanavarga, the Eternal Wisdom #KEYS
6:Whoever would enter into the mysteries of Nature must incessantly explore the opposite extremes of things and discover the point where they unite. ~ Giordano Bruno, the Eternal Wisdom #KEYS
7:Such a fire, such an endless burning, that is Hell. It is not kindled by any devil, but it is within the heart that the mind incessantly lights, feeds and keeps it in being. ~ Gyokai, the Eternal Wisdom #KEYS
8:A thunder rolling mid the hills of God,
Tireless, severe is their tremendous Voice:
Exceeding us, to exceed ourselves they call
And bid us rise incessantly above. ~ Sri Aurobindo, Savitri, The Heavens of the Ideal,#KEYS
9:Japa brings perfection & fulfillment, this is certainly true. When japa becomes very absorbing, meditation & holding the mind become spontaneous. Like an unbroken stream of oil, japa flows incessantly. Then the external japa comes to an end; japa continues within ~ Swami Adbhutananda, #KEYS
10:When a corner of Maya, the illusion of individual life, is lifted before the eyes of a man in such sort that he no longer makes any egoistic difference between his own person and other men, that he takes as much interest in the sufferings of others as in his own and that he becomes succourable to the point of devotion, ready to sacrifice himself for the salvation of others, then that man is able to recognise himself in all beings, considers as his own the infinite sufferings of all that lives and must thus appropriate to himself the sorrow of the world. No distress is alien to him. All the torments which he sees and can so rarely soften, all the torments of which he hears, those even which it is impossible for him to conceive, strike his spirit as if he were himself the victim. Insensible to the alternations of weal and woe which succeed each other in his destiny, delivered from all egoism, he penetrates the veils of the individual illusion : all that lives, all that suffers is equally near to his heart. He conceives the totality of things, their essence, their eternal flux, the vain efforts, the internal struggles and sufferings without end ; he sees to whatever side he turns his gaze man who suffers, the animal who suffers and a world that is eternally passing away. He unites himself henceforth to the sorrows of the world as closely as the egoist to his own person. How can he having such a knowledge of the world affirm by incessant desires his will to live, attach himself more and more to life and clutch it to him always more closely ? The man seduced by the illusion of individual life, a slave of his egoism, sees only the things that touch him personally and draws from them incessantly renewed motives to desire and to will : on the contrary one who penetrates the essence of things and dominates their totality, elevates himself to a state of voluntary renunciation, resignation and true tranquillity. ~ Schopenhauer, the Eternal Wisdom #KEYS
11:The madman.-
Have you not heard of that madman who lit a lantern in the bright morning hours, ran to the market place. and cried incessantly: "I seek God! I seek God!" -As many of those who did not believe in God were standing around just then, he provoked much laughter. Has he got lost? asked one. Did he lose his way like a child? asked another. Or is he hiding? Is he afraid of us? Has he gone on a voyage? emigrated? -Thus they yelled and laughed.
The madman jumped into their midst and pierced them with his eyes. "Whither is God?" he cried; "I will tell you. We have killed him-you and I. All of us are his murderers. But how did we do this? How could we drink up the sea? Who gave us the sponge to wipe away the entire horizon? What were we doing when we unchained this earth from its sun? Whither is it moving now? Whither are we moving? Away from all suns? Are we not plunging continually? Backward, sideward. forward. in all directions? be there still any up or down? Are we not straying as through an infinite nothing? Do we not feel the breath of empty space? Has it not become colder? Is not night continually closing in on us? Do we not need to light lanterns in the morning? Do we hear nothing as yet of the noise of the gravediggers who are burying God? Do we smell nothing as yet of the divine decomposition? Gods, too. decompose. God is dead. God remains dead. And we have killed him.
"How shall we comfort ourselves, the murderers of all murderers? What was holiest and mightiest of all that the world has yet owned has bled to death under our knives: who will wipe this blood off us? What water is there for us to clean ourselves? What festivals of atonement, what sacred games shall we have to invent? Is not the greatness of this deed too great for us? Must we ourselves not become gods simply to appear worthy of it? There has never been a greater deed; and whoever is born after us-for the sake of this deed he will belong to a higher history than all history hitherto."
Here the madman fell silent and looked again at his listeners; and they, too, were silent and stared at him in astonishment. At last he threw his lantern on the ground, and it broke into pieces and went out. "I have come too early," he said then: "my time is not yet. This tremendous event is still on its way, still wandering; it has not yet reached the ears of men. Lightning and thunder require time; the light of the stars requires time; deeds, though done, still require time to be seen and heard. This deed is still more distant from them than the most distant stars-and yet they have done it themselves... It has been related further that on the same day the madman forced his way into several churches and there struck up his reqttiem aeternam deo. Led out and called to account, he is said always to have replied nothing but: "What after all are these churches now if they are not the tombs and sepulchers of God? ~ Friedrich Nietzsche, The Gay Science, trans. Kaufmann,#KEYS
1:Great hearts steadily send forth the secret forces that incessantly draw great events. ~ ralph-waldo-emerson, @wisdomtrove 2:The wheel of fortune turns round incessantly, and who can say to himself, I shall today be uppermost. ~ confucius, @wisdomtrove 3:Those who do not think about their own sins make up for it by thinking incessantly about the sins of others. ~ c-s-lewis, @wisdomtrove 4:We must beat the Gospel into peoples' heads incessantly because it's the one thing we're prone to forget. ~ martin-luther, @wisdomtrove 5:The entire universe contributes incessantly to your existence. Hence the entire universe is your body. ~ sri-nisargadatta-maharaj, @wisdomtrove 6:So long as man remains free he strives for nothing so incessantly and so painfully as to find someone to worship. ~ fyodor-dostoevsky, @wisdomtrove 7:I am surrounded by priests who repeat incessantly that their kingdom is not of this world, and yet they lay their hands on everything they can get. ~ napoleon-bonaparte, @wisdomtrove 8:To strive consciously for an object and to engage in engineering - that is, incessantly and eternally to make new roads, wherever they may lead. ~ fyodor-dostoevsky, @wisdomtrove 9:You are old Father William,' the young man said, & 10:Genius goes around the world in its youth incessantly apologizing for having large feet. What wonder that later in life it should be inclined to raise those feet too swiftly to fools and bores. ~ f-scott-fitzgerald, @wisdomtrove 11:Many critics are like woodpeckers, who, instead of enjoying the fruit and shadow of a tree, hop incessantly around the trunk, pecking holes in the bark to discover some little worm or other. ~ henry-wadsworth-longfellow, @wisdomtrove 12:Well, words do not matter, nor does it matter in what shape you are just now. Names and shapes change incessantly. Know yourself to be the changeless witness of the changeful mind. That is enough. ~ sri-nisargadatta-maharaj, @wisdomtrove 13:Who will bring light to the poor? Who will travel from door to door bringing education to them? Let these people be your God-think of them, work for them, pray for them incessantly. The Lord will show you the way. ~ swami-vivekananda, @wisdomtrove 14:A living language is like a man suffering incessantly from small hemorrhages, and what it needs above all else is constant transactions of new blood from other tongues. The day the gates go up, that day it begins to die. ~ h-l-mencken, @wisdomtrove 15:To be silent is not to lose your tongue. On the contrary, it is only through silence that one can discover something new to talk about. One who talked incessantly, without stopping to look and listen, would repeat himself ad nauseam. ~ alan-watts, @wisdomtrove 16:The chairs and tables around us which broadcast to us incessantly those signals which affect our sight and touch cannot in their nature be like unto the signals or to the sensations which the signals awake at the end of their journey. ~ sir-arthur-eddington, @wisdomtrove 17:The serious problems in life... are never fully solved. If ever they should appear to be so it is a sure sign that something has been lost. The meaning and purpose of a problem seem to lie not in its solution but in our working at it incessantly. ~ carl-jung, @wisdomtrove 18:He was taught by the river. Incessantly, he learned from it. Most of all, he learned from it to listen, to pay close attention with a quiet heart, with a waiting, opened soul, without passion, without a wish, without judgement, without an opinion. ~ hermann-hesse, @wisdomtrove 19:He had a sense of his dignity, which was of the most exquisite nature. He could detect a design upon it when nobody else had any perception of the fact. His life was made an agony by the number of fine scalpels that he felt to be incessantly engaged in dissecting his dignity. ~ charles-dickens, @wisdomtrove 20:He began to search among the infinite series of impressions which time had laid down, leaf upon leaf, fold upon fold softly, incessantly upon his brain; among scents, sounds; voices, harsh, hollow, sweet; and lights passing, and brooms tapping; and the wash and hush of the sea. ~ virginia-woolf, @wisdomtrove 21:Try not to have any break in chanting the mantra even for a moment. Continue repeating the mantra while engaged in any task. Chanting in the mind may not always be possible at first, so in the beginning, practice japa by moving the lips incessantly-like a fish drinking water. ~ mata-amritanandamayi, @wisdomtrove 22:Say So'ham, So'ham whatever comes. Tell yourself this even in eating, walking, suffering. Tell the mind this incessantly-that what we see never existed, that there is only I. Flash-the dream will break! Think day and night, this universe is zero, only God is. Have intense desire to get free. ~ swami-vivekananda, @wisdomtrove 23:Good beats upon the damned incessantly as sound waves beat on the ears of the deaf, but they cannot receive it. Their fists are clenched, their teeth are clenched, their eyes fast shut. First they will not, in the end they cannot, open their hands for gifts, or their mouth for food, or their eyes to see. ~ c-s-lewis, @wisdomtrove 24:Nature! We live in her midst and know her not. She is incessantly speaking to us, but betrays not her secret. We constantly act upon her, and yet have no power over her. Variant: NATURE! We are surrounded and embraced by her: powerless to separate ourselves from her, and powerless to penetrate beyond her. ~ johann-wolfgang-von-goethe, @wisdomtrove 25:Many scientists have been drawn to Buddhism out of a sense that the Western tradition has delivered an impoverished conception of basic, human sanity. In the West, if you speak to yourself out loud all day long, you are considered crazy. But speaking to yourself silently - thinking incessantly - is considered perfectly normal. ~ sam-harris, @wisdomtrove 26:If you want to know how to make people shun you and laugh at you behind your back and even despise you, here is the recipe: Never listen to anyone for long. Talk incessantly about yourself. If you have an idea while the other person is talking, don't wait for him or her to finish: bust right in and interrupt in the middle of a sentence. ~ dale-carnegie, @wisdomtrove 27:May a merciful God preserve me from a Christian Church in which everyone is a saint! I want to be and remain in the church and little flock of the fainthearted, the feeble and the ailing, who feel and recognize the wretchedness of their sins, who sigh and cry to God incessantly for comfort and help, who believe in the forgiveness of sins. ~ martin-luther, @wisdomtrove 28:The message that & 29:Each one of us pray, day and night, for the downtrodden millions in India, who are held fast by poverty, priest craft, and tyranny - pray day and night for them. I am no meta physician, no philosopher, nay, no saint. But I am poor, I love the poor... . Let these people be your God - think of them, work for them, pray for them incessantly - the Lord will show you the way. ~ swami-vivekananda, @wisdomtrove 30:Given her deafness, the auditory part of the brain, deprived of its usual input, had started to generate a spontaneous activity of its own, and this took the form of musical hallucinations, mostly musical memories from her earlier life. The brain needed to stay incessantly active, and if it was not getting its usual stimulation... , it would create its own stimulation in the form of hallucinations. ~ oliver-sacks, @wisdomtrove 31:To look at life without words is not to lose the ability to form words- to think, remember, and plan. To be silent is not to lose your tongue. On the contrary, it is only through silence that one can discover something new to talk about. One who talked incessantly, without stopping to look and listen, would repeat himself ad nauseam. It is the same with thinking, which is really silent talking. It is not, by itself, open to the discovery of anything new, for its only novelties are simply arrangements of old words and ideas. ~ alan-watts, @wisdomtrove 32:This world is not for cowards. Do not try to fly. Look not for success or failure. Join yourself to the perfectly unselfish will and work on. Know that the mind which is born to succeed joins itself to a determined will and perseveres. You have the right to work, but do not become so degenerate as to look for results. Work incessantly, but see something behind the work. Even good deeds can find a man in great bondage. Therefore be not bound by good deeds or by desire for name and fame. Those who know this secret pass beyond this round of birth and death and become immortal. ~ swami-vivekananda, @wisdomtrove *** NEWFULLDB 2.4M ***
1:my incessantly syllable-excreting mind ~ G nter Grass, #NFDB
2:I want you wholly, incessantly and exclusively for me, ~ Nely Cab, #NFDB
3:Work incessantly, but give up all attachment to work." Do ~ Swami Vivekananda, #NFDB
4:think of anything to say to them. They talk incessantly about the ~ Harper Lee, #NFDB
5:He was inordinately proud of England and he abused her incessantly. ~ H G Wells, #NFDB
6:It means to educate myself incessantly about the world around me. ~ June Jordan, #NFDB
7:The panoplied warrior of truth and nonviolence is ever and incessantly active. ~ Mahatma Gandhi, #NFDB
8:To live we must conquer incessantly, we must have the courage to be happy. ~ Henri Frederic Amiel, #NFDB
9:Meditate incessantly upon the Self and obtain the Supreme Bliss of Liberation. ~ Sri Ramana Maharshi, #NFDB
10:Of late a gloomy rain has been falling almost incessantly. Whatever I do depresses me. ~ Osamu Dazai, #NFDB
11:Love clamors far more incessantly and passionately at a closed gate than an open one! ~ Marie Corelli, #NFDB
12:Her little butterfly soul fluttered incessantly between memory and dubious expectation. ~ George Eliot, #NFDB
13:I am worn out with civility. I have been talking incessantly all night with nothing to say. ~ Jane Austen, #NFDB
14:Marriage must incessantly contend with a monster that devours everything: familiarity. ~ Honore de Balzac, #NFDB
15:Great hearts steadily send forth the secret forces that incessantly draw great events. ~ Ralph Waldo Emerson, #NFDB
16:Gradually her fear faded to the existential angst that incessantly haunts all mankind in modernity. ~ Nell Zink, #NFDB
17:Awake, arise; strive incessantly towards the knowledge so that thou mayst attain unto the peace. ~ Buddhist Text, #NFDB
18:I will seek out, in modesty and humility, but incessantly and vigorously, those who love truth. ~ John A Widtsoe, #NFDB
19:Him, who incessantly laughs in the street, you may commonly hear grumbling in his closet. ~ Johann Kaspar Lavater, #NFDB
20:The wheel of fortune turns round incessantly, and who can say to himself, I shall today be uppermost. ~ Confucius, #NFDB
21:Gradually her fear faded to the existential angst that incessantly haunts all mankind in modernity. The ~ Nell Zink, #NFDB
22:you should work like a master and not as a slave; work incessantly, but do not do slave's work. ~ Swami Vivekananda, #NFDB
23:Om is the bow, the arrow is soul, The Brahman is the arrow's target that one should incessantly hit. ~ Hermann Hesse, #NFDB
24:The wise man sits not inert; he is ever walking incessantly forward towards a greater light. ~ Fo-shu-hing-tsan-king, #NFDB
25:The creation continues incessantly through the media of man. But man does not create... he discovers. ~ Antonio Gaudi, #NFDB
26:The meaning and design of a problem seem not to lie in its solution, but in our working at it incessantly. ~ Carl Jung, #NFDB
27:Each atom in Nature is the body of a virginal sparkle that incessantly evolves through time and space. ~ Samael Aun Weor, #NFDB
28:"The meaning and design of a problem seem not to lie in its solution, but in our working at it incessantly." ~ Carl Jung, #NFDB
29:"The meaning and purpose of a problem seem to lie not in its solution but in our working at it incessantly." ~ Carl Jung, #NFDB
30:The wheel of fortune turns incessantly round, and who can say within himself, I shall today be uppermost?
~ Confucius,#NFDB
31:Those who do not think about their own sins make up for it by thinking incessantly about the sins of others. ~ C S Lewis, #NFDB
32:Whether it is big or small, the size of a poor man’s yard incessantly reminds him that he is poor. ~ Mokokoma Mokhonoana, #NFDB
33:We must beat the Gospel into peoples' heads incessantly because it's the one thing we're prone to forget. ~ Martin Luther, #NFDB
34:North and South were equally confident that God was on their side, and appealed incessantly to Him. ~ Rebecca Harding Davis, #NFDB
35:Paris is a hard place to leave, even when it rains incessantly and one coughs continually from the dampness. ~ Willa Cather, #NFDB
36:Adrian, the Emperor, exclaimed incessantly, when dying, "That the crowd of physicians had killed him." ~ Michel de Montaigne, #NFDB
37:That the hands of the sisters Death and Night incessantly softly wash again and ever again, this soiled world. ~ Walt Whitman, #NFDB
38:I am naive enough to read incessantly because I cannot, on my own, get to know enough people profoundly enough. ~ Harold Bloom, #NFDB
39:So long as man remains free he strives for nothing so incessantly and so painfully as to find someone to worship. ~ D A Carson, #NFDB
40:So long as man remains free he strives for nothing so incessantly and so painfully as to find someone to worship. ~ Fyodor Dostoevsky, #NFDB
41:People who talk incessantly about "change" are often dogmatically set in their ways. They want to change other people. ~ Thomas Sowell, #NFDB
42:So long as man remains free he strives for nothing so incessantly and so painfully as to find someone to worship. ~ Fyodor Dostoyevsky, #NFDB
43:So long as man remains free he strives for nothing so incessantly and so painfully as to find some one to worship. ~ Fyodor Dostoyevsky, #NFDB
44:If I work incessantly to the last, nature owes me another form of existence when the present one collapses. ~ Johann Wolfgang von Goethe, #NFDB
45:It is to what you see, to what you believe, to what you struggle incessantly to attain, that you will approximate. ~ Orison Swett Marden, #NFDB
46:No wonder men got impervious to superficial pain, I thought. It came from this habit of hammering each other incessantly. ~ Diana Gabaldon, #NFDB
47:That which I might endeavour to find in other ways seeks me incessantly and gives itself to me through all creatures. ~ Jean Pierre de Caussade, #NFDB
48:My Spectre around me night & day
Like a Wild beast guards my way
My Emanation far within
Weeps incessantly for my Sin ~ William Blake,#NFDB
49:A Friend is one who incessantly pays us the compliment of expecting from us all the virtues, and who can appreciate them in us. ~ Henry David Thoreau, #NFDB
50:As I have repeated incessantly throughout this book, there is no direction you can turn that does not face you toward certain death. ~ Nnedi Okorafor, #NFDB
51:Chlorotic, with a sunken chest, he smoked incessantly, wore cheap shirts that had grayed in the wash, drank endless cups of sugary tea. ~ Donna Tartt, #NFDB
52:The council is a place where everyone schemes against everyone else, and people talk incessantly about Power with a capital "Pow". ~ James Alan Gardner, #NFDB
53:the terminator—not the robotic assassin of moviedom, but the line between night and day through which our planet incessantly rotates. ~ Neal Stephenson, #NFDB
54:The first requisite for success is the ability to apply your physical and mental energies to one problem incessantly without growing weary. ~ Brian Tracy, #NFDB
55:From the most exalted in position to the humblest and obscurest of men all have one equal duty, to correct incessantly and improve themselves. ~ Confucius, #NFDB
56:It doesn't take an incredible manner of analysis to reveal that our primary desires are incessantly stimulated to keep us basic consumers. ~ Russell Brand, #NFDB
57:schools—play the race card incessantly against their fellow students and their professors, leading to an atmosphere of nervous self-censorship. ~ Anonymous, #NFDB
58:this water ran and ran, incessantly it ran, and was nevertheless always there, was always at all times the same and yet new in every moment! ~ Hermann Hesse, #NFDB
59:Regard incessantly this body as the bespangled chariot of a king; it gladdens the simpleton but not the wise, dazzles the fool but not the sage. ~ Udanavarga, #NFDB
60:Since everything changes, and we incessantly think about how to maximize pleasure and minimize pain, it’s no wonder we find life difficult. ~ Ronald D Siegel, #NFDB
61:The first requisite for success is the ability to apply your physical and mental energies to one problem incessantly without growing weary. ~ Thomas A Edison, #NFDB
62:I am of opinion that a central administration enervates the nations in which it exists by incessantly diminishing their public spirit. ~ Alexis de Tocqueville, #NFDB
63:"O, to see no longer the appearances which change incessantly; to contemplate only the Divine's immutable oneness in everything & everywhere!.." ~ The Mother, #NFDB
64:I am surrounded by priests who repeat incessantly that their kingdom is not of this world, and yet they lay hands on everything they can get. ~ Napol on Bonaparte, #NFDB
65:Whoever would enter into the mysteries of Nature must incessantly explore the opposite extremes of things and discover the point where they unite. ~ Giordano Bruno, #NFDB
66:He saw: this water ran and ran, incessantly it ran, and was nevertheless always there, was always at all times the same and yet new in every moment! ~ Hermann Hesse, #NFDB
67:I had a sudden dismal view of my future, of being led around and asked incessantly, like one of those Verizon commercials, Do you feel sick now? ~ Karen Marie Moning, #NFDB
68:I started taking a basic biology course, and I really loved it. I started asking research questions incessantly. I was drawn very quickly to biology. ~ James Rothman, #NFDB
69:To strive consciously for an object and to engage in engineering -- that is, incessantly and eternally to make new roads, wherever they may lead. ~ Fyodor Dostoevsky, #NFDB
70:"Couch surfing" refers to the practice of temporarily lodging with a stranger - free of charge, unless you count being incessantly sociable as payment. ~ Patricia Marx, #NFDB
71:Habit is necessary; it is the habit of having habits, of turning a trail into a rut, that must be incessantly fought against if one is to remain alive. ~ Edith Wharton, #NFDB
72:I am surrounded by priests who repeat incessantly that their kingdom is not of this world, and yet they lay their hands on everything they can get. ~ Napoleon Bonaparte, #NFDB
73:Let us not cease to do the utmost, that we may incessantly go forward in the way of the Lord; and let us not despair of the smallness of our accomplishments. ~ John Calvin, #NFDB
74:We're so quick to cut away pieces of ourselves to suit a particular relationship, a job, a circle of friends, incessantly editing who we are until we fit in. ~ Charles de Lint, #NFDB
75:Whatever policy we adopt, there must be an energetic prosecution of it. For this purpose it must be somebody's business to pursue and direct it incessantly. ~ William H Seward, #NFDB
76:For my part I consider the earth very noble and admirable precisely because of the diverse alterations, changes, generations, etc. that occur in it incessantly. ~ Galileo Galilei, #NFDB
77:Kids are incredibly expensive. But it pays off later when they are better educated, bigger, and better-looking than you. And find you incessantly boring and uncool. ~ Denis Leary, #NFDB
78:Ada and Isabel had been unpopular in high school. They had talked incessantly of money and social position, making themselves very obnoxious to the other students. ~ Carolyn Keene, #NFDB
79:Yes, we will quarrel incessantly and fight for dominance. And yes, there will be ravishes of passion, but there will also be gentle lulls. That is who we are together. ~ A G Howard, #NFDB
80:The meaning and purpose of a problem seem to lie not in its solution but in our working at it incessantly. This alone preserves us from stultification and petrification. ~ Carl Jung, #NFDB
81:Such a fire, such an endless burning, that is Hell. It is not kindled by any devil, but it is within the heart that the mind incessantly lights, feeds and keeps it in being. ~ Gyokai, #NFDB
82:You are old Father William,' the young man said, 'and your hair has become very white; and yet you incessantly stand on your head-do you think, at your age, it is right? ~ Lewis Carroll, #NFDB
83:The enemy is delighted to have us so occupied incessantly with secondary and trivial concerns, as to keep us from attacking and resisting in the true spirit of the conflict. ~ James O Fraser, #NFDB
84:but you must see a new world before you can live in it. It is to what you see, to what you believe, to what you struggle incessantly to attain, that you will approximate. ~ Orison Swett Marden, #NFDB
85:It is only by drawing often, drawing everything, drawing incessantly, that one fine day you discover to your surprise that you have rendered something in its true character. ~ Camille Pissarro, #NFDB
86:Just think of how many projects, travels, love affairs, studies it - our life - hides from us, made invisible by our laziness which, certain of a future, delays them incessantly. ~ Marcel Proust, #NFDB
87:Worry is the mind’s expression of anxiety. When we find ourselves worrying incessantly about things beyond our control, that is when we need to take steps to calm the mind. ~ Claire Bidwell Smith, #NFDB
88:I am one of the biggest Laura Nyro fans. I still listen to that stuff incessantly. Laura Nyro does not belong in the Rock and Roll Hall of Fame. Songwriter Hall of Fame? Absolutely. ~ Paul Stanley, #NFDB
89:We withdraw from our experience of the present moment. We pull away from the raw feelings of fear and shame by incessantly telling ourselves stories about what is happening in our life. ~ Tara Brach, #NFDB
90:God alone is satisfied with what He is and can proclaim: "I am what I am." Unlike God, man strives with all his might to be what he is not. He incessantly proclaims: "I am what I am not. ~ Eric Hoffer, #NFDB
91:Many married couples separate because they quarrel incessantly, but just as many separate because they were never honest enough or courageous enough to quarrel when they should have. ~ Sydney J Harris, #NFDB
92:The article of justification must be sounded in our ears incessantly because the frailty of our flesh will not permit us to take hold of it perfectly and to believe it with all our heart. ~ Martin Luther, #NFDB
93:But Natural Selection, as we shall hereafter see, is a power incessantly ready for action, and is immeasurably superior to man's feeble efforts, as the works of Nature are to those of Art. ~ Charles Darwin, #NFDB
94:The Divine Music is incessantly ringing within all of us, but the loud senses drown the delicate Music, which is unlike and infinitely superior to anything we can perceive with our senses. ~ Mahatma Gandhi, #NFDB
95:It always hurt not to breathe like a normal person, incessantly reminding your lungs to be lungs, forcing yourself to accept as unsolvable the clawing scraping inside-out ache of underoxygenation. ~ John Green, #NFDB
96:The article of justification must be sounded in our ears incessantly
because the frailty of our flesh will not permit us to take hold of it
perfectly and to believe it with all our heart. ~ Martin Luther,#NFDB
97:But Natural Selection, as we shall hereafter see, is a power incessantly ready for action, and is as immeasurably superior to man's feeble efforts, as the works of Nature are to those of Art. We ~ Charles Darwin, #NFDB
98:I am worn out with civility. I have been talking incessantly all night, and with nothing to say. But with you there may be peace. You will not want to be talked to. Let us have the luxury of silence. ~ Jane Austen, #NFDB
99:Genius goes around the world in its youth incessantly apologizing for having large feet. What wonder that later in life it should be inclined to raise those feet too swiftly to fools and bores. ~ F Scott Fitzgerald, #NFDB
100:man is pre-eminently a creative animal, predestined to strive consciously for an object and to engage in engineering—that is, incessantly and eternally to make new roads, wherever they may lead. ~ Fyodor Dostoyevsky, #NFDB
101:He thought incessantly, for he could not do otherwise; but he no longer took pleasure in his thoughts. To everything that they proposed to him in a whisper, he replied in his darkness: "What is the use? ~ Victor Hugo, #NFDB
102:My religion is searching for the truth in life and life in the truth, though knowing that I do not have to find it while I live; my religion is fighting incessantly and tirelessly with the unknown. ~ Miguel de Unamuno, #NFDB
103:At the gray tea hour there were always rooms that throbbed incessantly with this low, sweet fever, while fresh faces drifted here and there like rose petals blown by the sad horns around the floor. ~ F Scott Fitzgerald, #NFDB
104:I know a lady that loves to talk so incessantly, she won't give an echo fair play; she has that everlasting rotation of tongue that an echo must wait till she dies before it can catch her last words! ~ William Congreve, #NFDB
105:Many critics are like woodpeckers, who, instead of enjoying the fruit and shadow of a tree, hop incessantly around the trunk, pecking holes in the bark to discover some little worm or other. ~ Henry Wadsworth Longfellow, #NFDB
106:With this sweet hope of ultimate acceptance with God, I have always enjoyed much cheerfulness before men; but I have at the same time laboured incessantly to cultivate the deepest humiliation before God. ~ Charles Simeon, #NFDB
107:A thunder rolling mid the hills of God,
Tireless, severe is their tremendous Voice:
Exceeding us, to exceed ourselves they call
And bid us rise incessantly above. ~ Sri Aurobindo, Savitri, The Heavens of the Ideal,#NFDB
108:There is but one way for a president to deal with Congress, and that is continuously, incessantly, and without interruption. If it is really going to work, the relationship has got to be almost incestuous. ~ Lyndon B Johnson, #NFDB
109:Judenhass is endlessly disturbing, often unpleasant and incessantly horrifying in its stark coldness. The quotes should never be forgotten or made light of. It is why all people of good will say, 'Never again.' ~ Marv Wolfman, #NFDB
110:The patient in question was a young woman whose parents brought her in because she complained incessantly of stomach pains. Freud diagnosed her with hysteria. A few months later, she died of abdominal cancer. ~ Kathryn Schulz, #NFDB
111:Whether we assert our rights by sea, or attempt their maintenance by land whithersoever we turn ourselves, this phantom incessantly pursues us. Already has it had too much influence on the councils of the nation. ~ Henry Clay, #NFDB
112:Sanity is the lot of those who are most obtuse, for lucidity destroys one's equilibrium: it is unhealthy to honestly endure the labors of the mind which incessantly contradict what they have just established. ~ Georges Bataille, #NFDB
113:They entered there into the unconscious philosophy of the town; that life was an incomprehensible marvel, since it was incessantly wasted and spent, yet none the less it lasted and endured 'like the bridge on the Drina'. ~ Ivo Andri, #NFDB
114:They entered there into the unconscious philosophy of the town; that life was an incomprehensible marvel, since it was incessantly wasted and spent, yet none the less it lasted and endured 'like the bridge on the Drina'. ~ Ivo Andric, #NFDB
115:Who will bring light to the poor? Who will travel from door to door bringing education to them? Let these people be your God-think of them, work for them, pray for them incessantly. The Lord will show you the way. ~ Swami Vivekananda, #NFDB
116:A living language is like a man suffering incessantly from small hemorrhages, and what it needs above all else is constant transactions of new blood from other tongues. The day the gates go up, that day it begins to die. ~ H L Mencken, #NFDB
117:He has willed - He wills incessantly - that the modifications of the mind and those of the body shall be reciprocal. This is the conjunction and the natural dependence of the two parts of which we are constituted. ~ Nicolas Malebranche, #NFDB
118:To me the external existence of my soul is proved from my idea of activity. If I work incessantly until my death, nature will give me another form of existence when the present can no longer sustain my spirit. ~ Johann Wolfgang von Goethe, #NFDB
119:I haven't left my house in days. I watch the news channels incessantly. All the news stories are about the election; all the commercials are Viagra and Cialis. Election, erection, election, erection! Either way we're screwed! ~ Bette Midler, #NFDB
120:Were it not for the amusement of our books, we should be moped to death for want of occupation. It rains incessantly. ... we tickle ourselves in order to laugh; to so low an ebb are we reduced. ~ Marie de Rabutin Chantal marquise de Sevigne, #NFDB
121:Though the single atoms change their orientation incessantly, they produce on the average (owing to their enormous number) a constant small preponderance of orientation in the direction of the field and proportional to it. ~ Erwin Schr dinger, #NFDB
122:Just because you’ve begun down one path doesn’t mean you’re committed to it forever , especially if that path turns out to be flawed or impeded. At that same time, this is not an excuse to be flighty or incessantly noncommittal. ~ Ryan Holiday, #NFDB
123:Our lives look a lot more interesting when they’re filtered through the sexy Facebook interface. We star in our own movies, we photograph ourselves incessantly, we click the mouse and a machine confirms our sense of mastery. ~ Jonathan Franzen, #NFDB
124:Every man carries within himself a world made up of all that he has seen and loved; and it is to this world that he returns, incessantly, though he may pass through and seem to inhabit a world quite foreign to it. ~ Fran ois Ren de Chateaubriand, #NFDB
125:Every man carries within himself a world made up of all that he has seen and loved; and it is to this world that he returns, incessantly, though he may pass through and seem to inhabit a world quite foreign to it. ~ Francois Rene de Chateaubriand, #NFDB
126:To be silent is not to lose your tongue. On the contrary, it is only through silence that one can discover something new to talk about. One who talked incessantly, without stopping to look and listen, would repeat himself ad nauseam. ~ Alan Watts, #NFDB
127:Listen, open the heart’s window
and keep looking at the Beloved.
The task of love is to open that window
so the heart can be illuminated by His Beauty.
Gaze incessantly at the Beloved's face.
That is your power, my friend ~ Rumi,#NFDB
128:Dad wants to talk about her death—he needs to—but unlike the rest of us, who yak incessantly about our feelings, he has no vocabulary for it and is reduced to the clichés you’d find on a sympathy card. It’s like not knowing a language. ~ David Sedaris, #NFDB
129:There's also a lot of random stuff about poetry, flowers and lute music, plus kissing and cuddling (lots of this), wearing similar outfits, talking incessantly about the current object of devotion, and generally losing one's faculties. ~ Joanne Harris, #NFDB
130:Love of the head has doubtless more intelligence than true love, but it only has moments of enthusiasm. It knows itself too well, it sits in judgement on itself incessantly; far from distracting thought, it is made by sheer force of thought. ~ Stendhal, #NFDB
131:He suffered incessantly from the fact that his critical faculties transcended his constructive capacities. In a manner of speaking, his critical sense robbed him of his love for the offspring of his own mind even before they were born. ~ Albert Einstein, #NFDB
132:Incessantly she puzzled him: one hour so intimate and charming, striving desperately toward an unguessed, transcendent union; the next, silent and cold, apparently unmoved by any consideration of their love or anything he could say. ~ F Scott Fitzgerald, #NFDB
133:I haven't left my house in days. I watch the news channels incessantly. All the news stories are about the election; all the commercials are Viagra and Cialis.
Election, erection, election, erection!
Either way we're screwed! ~ Bette Midler,#NFDB
134:We do not know what it is, who it is, where it is. Is it a thing, a person, a discourse, a voice, a document, or simply a nothing that incessantly defers access to itself, thus forbidding itself in order thereby to become something or someone? ~ Anonymous, #NFDB
135:distracted themselves with all kinds of gadgets and devices, flooding themselves incessantly with information and texts and communication and entertainment from every direction to try to make themselves forget it: where we were, what we were. ~ Donna Tartt, #NFDB
136:just as those who have lost a dear friend whom they never see even while they are asleep, are exasperated at meeting incessantly in their dreams any number of insupportable creatures whom it is quite enough to have known in the waking world ~ Marcel Proust, #NFDB
137:How great it would be if our bad memories could be stored in our skin rather than our brains, and we could lather than up, scrubbing incessantly until they sloughed off the surface, gathering at the drain of the tun, completely washed away. ~ Brooklyn James, #NFDB
138:Name me any liquid — except our own blood — that flows more intimately and incessantly through the labyrinth of symbols we have conceived to mark our status as human beings, from the rudest peasant festival to the mystery of the Eucharist. ~ Clifton Fadiman, #NFDB
139:The serious problems in life...are never fully solved. If ever they should appear to be so it is a sure sign that something has been lost. The meaning and purpose of a problem seem to lie not in its solution but in our working at it incessantly. ~ Carl Jung, #NFDB
140:Who reads
Incessantly, and to his reading brings not
A spirit and judgment equal or superior,
(And what he brings what needs he elsewhere seek?)
Uncertain and unsettled still remains,
Deep versed in books, and shallow in himself. ~ John Milton,#NFDB
141:War, once declared, must be waged offensively, aggressively. The enemy must not be fended off; but smitten down. You may then spare him every exaction, relinquish every gain, but „til then he must be struck incessantly and remorselessly. ~ Alfred Thayer Mahan, #NFDB
142:Love born in the brain is more spirited, doubtless, than true love, but it has only flashes of enthusiasm; it knows itself too well, it criticizes itself incessantly; so far from banishing thought, it is itself reared only upon a structure of thought. ~ Stendhal, #NFDB
143:He was taught by the river. Incessantly, he learned from it. Most of all, he learned from it to listen, to pay close attention with a quiet heart, with a waiting, opened soul, without passion, without a wish, without judgement, without an opinion. ~ Hermann Hesse, #NFDB
144:I stopped writing at the age of 18. I had written incessantly before that. I read, of course, because I was in university, but I wasn't going to write. I wasn't going to do any of those dangerous things. I was going to be a stolid, bourgeois lawyer. ~ James Lipton, #NFDB
145:...the representation of human character and personality remains always the supreme literary value, whether in drama, lyric or narrative. I am naive enough to read incessantly because I cannot, on my own, get to know enough people profoundly enough. ~ Harold Bloom, #NFDB
146:To me, war is like the new boss who expects the impossible. He stands over your shoulder repeating one thing, incessantly: “Get it done, get it done.” So you work harder. You get the job done. The boss, however, does not thank you. He asks for more. ~ Markus Zusak, #NFDB
147:For being a bad student I was banished to the 'calaboose' - a bare cell with whitewashed walls and a bench to sit on. I liked it there, because I took along a sketch pad and drew incessantly I could have stayed there forever drawing without stopping ~ Pablo Picasso, #NFDB
148:Love born in the brain is more spirited, doubtless, than true love, but it has only flashes of enthusiasm; it knows itself too well, it criticises itself incessantly; so far from banishing thought, it is itself reared only upon a structure of thought. On ~ Stendhal, #NFDB
149:Therapy is over when a person stops incessantly demanding that other people be different from what they are, forgives his or her parents and other begrudged former intimates, reclaims the power to make life work, and takes responsibility for doing so. ~ Brad Blanton, #NFDB
150:I know that people who don't believe in God might scoff at the idea that the creator of the universe has the time or inclination to try incessantly (and with not much long-term success) to change my heart. I get it. I just have no other explanation. ~ Nadia Bolz Weber, #NFDB
151:Most do not fully see this truth that life is difficult. Instead they moan more or less incessantly, noisily or subtly, about the enormity of their problems, their burdens, and their difficulties as if life were generally easy, as if life should be easy. ~ M Scott Peck, #NFDB
152:The wind of God's grace is incessantly blowing. Lazy sailors on the sea of life do not take advantage of it. But the active and strong always keep the sails of their minds unfurled to catch the favorable winds and thus reach their destination very soon. ~ Mahatma Gandhi, #NFDB
153:To me, war is like the new boss who expects the impossible. He stands over your shoulder repeating one thing, incessantly: “Get it done, get it done.” So you work harder. You get the job done. The boss, however, does not thank you. He asks for more. Often, ~ Markus Zusak, #NFDB
154:A tearing thrusts this vacant heart Brutal agony does prevail.
Incessantly battling for Victory’s love,
Its resolute intents to no avail . . . But this singular army will not retreat,
It is obligated by penance-
Ravenous for Her emotional defeat. ~ Nely Cab,#NFDB
155:Have you heard of that madman who lit a lantern in the bright morning hours, ran to the market place, and cried incessantly, I seek God! I seek God! As many of those who do not believe in God were standing around just then, he provoked much laughter... ~ Friedrich Nietzsche, #NFDB
156:He
was taught by the river. Incessantly, he learned from it. Most of all,
he learned from it to listen, to pay close attention with a quiet heart,
with a waiting, opened soul, without passion, without a wish, without
judgement, without an opinion. ~ Hermann Hesse,#NFDB
157:You have the right to work, but do not become so degenerate as to look for results. Work incessantly, but see something behind the work. Even good deeds can find a man in great bondage. Therefore be not bound by good deeds or by desires for name and fame. ~ Swami Vivekananda, #NFDB
158:Hope is the most sensitive part of a poor wretch's soul; whoever raises it only to torment him is behaving like the executioners in Hell who, they say, incessantly renew old wounds and concentrate their attention on that area of it that is already lacerated. ~ Marquis de Sade, #NFDB
159:A central administration enervates the nations in which it exists by incessantly diminishing their public spirit. If such an administration succeeds in convincing all the disposable resources of a people, it impairs at least the renewal of those resources. ~ Alexis de Tocqueville, #NFDB
160:Perhaps I should have been one [some sort of a professional religious]; I like to think a monk notable for his austerities, the voice of one crying in the wilderness; but more probably a tiresome Unitarian in Walsall who writes incessantly to the local paper. ~ Malcolm Muggeridge, #NFDB
161:The indolence I love is not that of a lazy fellow who sits with his arms across in total inaction, and thinks no more than he acts,...
...but that of a child which is incessantly in motion doing nothing, and that of a dotard who wanders from his subject. ~ Jean Jacques Rousseau,#NFDB
162:Peace - the word evokes the simplest and most cherished dream of humanity. Peace is, and has always been, the ultimate human aspiration. And yet our history overwhelmingly shows that while we speak incessantly of peace, our actions tell a very different story. ~ Javier Perez de Cuellar, #NFDB
163:Orwell is almost our litmus test. Some of his satirical writing looks like reality these days. When you have someone like Cheney who talks about "endless war" or war that might last fifty years, he could be Big Brother. You have Bush incessantly going on about the evil ones. ~ John Pilger, #NFDB
164:Do what you know you ought to do. Why should we ever go abroad, even across the way, to ask a neighbor's advice? There is a nearerneighbor within us incessantly telling us how we should behave. But we wait for the neighbor without to tell us of some false, easier way. ~ Henry David Thoreau, #NFDB
165:Must look into the botanical background of substance known as hashish," I jotted in my journal, writing by the light of candles that grew incessantly jewel-like even as protean wafts of incense approached my snout like platters of ripe fruits borne on the back of Nubian pages. ~ Tom Robbins, #NFDB
166:This horde of rubes strolled into Tokyo thinking it holds hope and possibility!! They totally believe they're gonna be respectable human beings!! But in mere months, all these scumbags will run dry of confidence and hope and become broken wrecks whining incessantly on twitter!! ~ Inio Asano, #NFDB
167:In my own pursuit of God, I often became preoccupied with ME! It was easy to think that being constantly aware of my faults and weakness was humility. It’s not! If I’m the main subject, talking incessantly about my weaknesses, I have entered into the most subtle form of pride. ~ Bill Johnson, #NFDB
168:In man, breathing is incessantly going on—one breath only serving for two or three pulsations; so that whatever other business he has to attend to, waking or sleeping, breathe he must, or die he will. But the Sperm Whale only breathes about one seventh or Sunday of his time. ~ Herman Melville, #NFDB
169:He had a sense of his dignity, which was of the most exquisite nature. He could detect a design upon it when nobody else had any perception of the fact. His life was made an agony by the number of fine scalpels that he felt to be incessantly engaged in dissecting his dignity. ~ Charles Dickens, #NFDB
170:Long ago the country bore the country-town and nourished it with her best blood. Now the giant city sucks the country dry, insatiably and incessantly demanding and devouring fresh streams of men, till it wearies and dies in the midst of an almost uninhabited waste of country. ~ Oswald Spengler, #NFDB
171:He began to search among the infinite series of impressions which time had laid down, leaf upon leaf, fold upon fold softly, incessantly upon his brain; among scents, sounds; voices, harsh, hollow, sweet; and lights passing, and brooms tapping; and the wash and hush of the sea. ~ Virginia Woolf, #NFDB
172:Spirituality means, among other things, taking ourselves seriously. It means going against the cultural stream in which we are incessantly trivialized to the menial status of producers and performers, constantly depersonalized behind the labels of our degrees or our salaries. ~ Eugene H Peterson, #NFDB
173:Try not to have any break in chanting the mantra even for a moment. Continue repeating the mantra while engaged in any task. Chanting in the mind may not always be possible at first, so in the beginning, practice japa by moving the lips incessantly-like a fish drinking water. ~ Mata Amritanandamayi, #NFDB
174:Long, long ago the country bore the country-town and nourished it with her best blood. Now the giant city sucks the country dry, insatiably and incessantly demanding and devouring fresh streams of men, till it wearies and dies in the midst of an almost uninhabited waste of country. ~ Oswald Spengler, #NFDB
175:One-dimensional thought is systematically promoted by the makers of politics and their purveyors of mass information. Their universe of discourse is populated by self-validating hypotheses which, incessantly and monopolistically repeated, become hyponotic definitions of dictations. ~ Herbert Marcuse, #NFDB
176:Helen spent three days in Rhys Winterborne's room babbling incessantly while he lay there feverish and mostly silent. She became heartily tired of the sound of her own voice, and said something to that effect near the end of the second day.
"I'm not," he said shortly. "Keep talking. ~ Lisa Kleypas,#NFDB
177:Outside, the sun would’ve been climbing the sky, but he didn’t care. He had so much light in his arms, it was easy to pretend nothing else mattered. Just for a little longer. They made love incessantly and intensely, slow and fast, hard and soft. He was lost in her body. Lost in her. ~ Pepper Winters, #NFDB
178:The restoration of man’s inner eyes can hardly be expected in this day and age — unless, first of all, one were willing and determined simply to exclude from one’s realm of life all those inane and contrived but titillating illusions incessantly generated by the entertainment industry. ~ Josef Pieper, #NFDB
179:It is only by drawing often, drawing everything, drawing incessantly,” I read in the collection of letters written by Camille Pissarro to his son Lucien, “that one fine day you discover to your surprise that you have rendered something in its true character.… You must harness yourself to drawing. ~ Chaim Potok, #NFDB
180:Say So'ham, So'ham whatever comes. Tell yourself this even in eating, walking, suffering. Tell the mind this incessantly-that what we see never existed, that there is only I. Flash-the dream will break! Think day and night, this universe is zero, only God is. Have intense desire to get free. ~ Swami Vivekananda, #NFDB
181:Conflict manipulation is the favored strategy of people who incessantly worry about failure, of managers who excel at motivational chats that point out the highly unpleasant consequences if the company’s goals are not achieved, and of social movements that attempt to mobilize people through fear. ~ Peter M Senge, #NFDB
182:I wish I wrote the way I thought
Obsessively
Incessantly
With maddening hunger
I’d write to the point of suffocation
I’d write myself into nervous breakdowns
Manuscripts spiralling out like tentacles into abysmal nothing
And I’d write about you
a lot more
than I should ~ Benedict Smith,#NFDB
183:Piety is the only proper and adequate relief of decaying man. He that grows old without religions hopes, as he declines into imbecility, and feels pains and sorrows incessantly crowding upon him, falls into a gulf of bottomless misery, in which every reflection must plunge him deeper and deeper. ~ Samuel Johnson, #NFDB
184:If you’ll but be mine, your heart will forever be sheltered in my care. Yes, we will quarrel incessantly and fight for dominance. And yes, there will be ravishes of passion, but there will also be gentle lulls. That is who we are together. You’ll never need fear that your love is not reciprocated. For ~ A G Howard, #NFDB
185:Good beats upon the damned incessantly as sound waves beat on the ears of the deaf, but they cannot receive it. Their fists are clenched, their teeth are clenched, their eyes fast shut. First they will not, in the end they cannot, open their hands for gifts, or their mouth for food, or their eyes to see. ~ C S Lewis, #NFDB
186:Why have all men, I ask, in all ages, complained incessantly of the miseries of life? … They have no just reason, says one: These complaints proceed only from their discontented, repining, anxious disposition…. And can there possibly, I reply, be a more certain foundation of misery than such a wretched temper? ~ David Hume, #NFDB
187:Every day or two I strolled to the village to hear some of the gossip which is incessantly going on there, circulating either from mouth to mouth, or from newspaper to newspaper, and which, taken in homeopathic doses, was really as refreshing in its way as the rustle of leaves and the peeping of frogs. ~ Henry David Thoreau, #NFDB
188:Entertainment is a hits-driven business because the brain reacts to stimulus by wanting more and more of it, ever hungry for continuous novelty. Building an enterprise on ephemeral desires is akin to running on an incessantly rolling treadmill: You have to keep up with the constantly changing demands of your users. ~ Nir Eyal, #NFDB
189:Did he suffer very much?" asked Pyotr Ivanovich.
"Oh, awfully! For the last moments, hours indeed, he never left off screaming. For three days and nights in succession he screamed incessantly. It was insufferable. I can't understand how I bore it; one could hear it through three closed doors. Ah, what I suffered! ~ Leo Tolstoy,#NFDB
190:We think we have to work because the advertising industry has elevated wants into needs. The newspapers and the television batter us incessantly with the latest "must-haves", whether that's shoes, videogames or patio heaters. As a result, mums think they "have" to work at Tesco in order to buy expensive trainers. ~ Tom Hodgkinson, #NFDB
191:The occupiers spend much of their time drunk or stoned. They squabble incessantly, contradicting themselves from one day to the next. They live parasitically, depending on the farm for their survival even as they destroy it. Their behavior plays to every colonial prejudice about the chaos and hopelessness of Africa. ~ Peter Godwin, #NFDB
192:Nature! We live in her midst and know her not. She is incessantly speaking to us, but betrays not her secret. We constantly act upon her, and yet have no power over her. Variant: NATURE! We are surrounded and embraced by her: powerless to separate ourselves from her, and powerless to penetrate beyond her. ~ Johann Wolfgang von Goethe, #NFDB
193:A friend is one who incessantly pays us the compliment of expecting from us all the virtues, and who can appreciate them in us. The friend asks no return but that his friend will religiously accept and wear and not disgrace his apotheosis of him. They cherish each other's hopes. They are kind to each other's dreams. ~ Henry David Thoreau, #NFDB
194:The real thinkers of the world aren't the best dressed. Staying on top of the latest fashions, accessorizing, and presenting oneself is time consuming. It takes a lot of effort, energy and concentration to be incessantly happy and perfectly groomed. You meet somebody like that- ask yourself what they're running from. ~ Karen Marie Moning, #NFDB
195:Many scientists have been drawn to Buddhism out of a sense that the Western tradition has delivered an impoverished conception of basic, human sanity. In the West, if you speak to yourself out loud all day long, you are considered crazy. But speaking to yourself silently - thinking incessantly - is considered perfectly normal. ~ Sam Harris, #NFDB
196:Incessantly, it seemed, life plagued her with responsibilities, made her fall in love, ripped away any consolation she might find. Sisters and parents, brothers and horses… All staked their claim on her, each conspiring to weigh down her soul… Every day brought unwanted connections, losses, and complications that broke her heart. ~ Meg Rosoff, #NFDB
197:Mrs. Crackenthorp—a small blinking woman, who fidgeted incessantly with her lace, ribbons, and gold chain, turning her head about and making subdued noises, very much like a guinea-pig that twitches its nose and soliloquizes in all company indiscriminately—now blinked and fidgeted towards the Squire, and said, "Oh, no—no offence. ~ George Eliot, #NFDB
198:You are old, Father William,” the young man said, “And your hair has become very white; And yet you incessantly stand on your head— Do you think, at your age, it is right?” “In my youth,” Father William replied to his son, “I feared it might injure the brain; But, now that I’m perfectly sure I have none, Why, I do it again and again. ~ Lewis Carroll, #NFDB
199:If you want to know how to make people shun you and laugh at you behind your back and even despise you, here is the recipe: Never listen to anyone for long. Talk incessantly about yourself. If you have an idea while the other person is talking, don't wait for him or her to finish: bust right in and interrupt in the middle of a sentence. ~ Dale Carnegie, #NFDB
200:If you want to know how to make people shun you and laugh at you behind your back and even despise you, here is the recipe: Never listen to anyone for long. Talk incessantly about yourself. If you have an idea while the other person is talking, don’t wait for him or her to finish: bust right in and interrupt in the middle of a sentence. ~ Dale Carnegie, #NFDB
201:In the end we will only be transformed when we can recognize and accept the fact that there is a will within each of us, quite outside the range of conscious control, a will which knows what is right for us, which is repeatedly reporting to us via our bodies, emotions, and dreams, and is incessantly encouraging our healing and wholeness. ~ James Hollis, #NFDB
202:Unfortunately, you've grown up hearing voices that incessantly warn of government as nothing more than some separate, sinister entity that's at the root of all our problems. Some of these same voices also do their best to gum up the works. They'll warn that tyranny is always lurking just around the corner. You should reject these voices. ~ Barack Obama, #NFDB
203:May a merciful God preserve me from a Christian Church in which everyone is a saint! I want to be and remain in the church and little flock of the fainthearted, the feeble and the ailing, who feel and recognize the wretchedness of their sins, who sigh and cry to God incessantly for comfort and help, who believe in the forgiveness of sins. ~ Martin Luther, #NFDB
204:Habit is necessary. It is the habit of having habits, of turning a trail into a rut, that must be incessantly fought against if one is to remain alive ... one can remain alive long past the usual date of disintegration if one is unafraid of change, insatiable in intellectual curiosity, interested in the big things, and happy in small ways. ~ Edith Wharton, #NFDB
205:If you want to know how to make people shun you and laugh at you behind your back and even despise you, here is the recipe: Never listen to anyone for long. Talk incessantly about yourself. If you have an idea while the other person is talking, don’t wait for him or her to finish: bust right in and interrupt in the middle of a sentence. Do ~ Dale Carnegie, #NFDB
206:The human mind is like that monkey, incessantly active by its own nature, then it becomes drunk with the wine of desire, thus increasing its turbulence. After desire takes possession comes the sting of the scorpion of jealousy at the success of others, and last of all the demon of pride enters the mind, making it think itself of all importance. ~ Ram Dass, #NFDB
207:The message that 'love' will solve all of our problems is repeated incessantly in contemporary culture - like a philosophical tom tom. It would be closer to the truth to say that love is a contagious and virulent disease which leaves a victim in a state of near imbecility, paralysis, profound melancholia, and sometimes culminates in death. ~ Quentin Crisp, #NFDB
208:All reality is iconoclastic. The earthly beloved, even in this life, incessantly triumphs over your mere idea of her. And you want her to; you want her with all her resistances, all her faults, all her unexpectedness. That is, in her foursquare and independent reality. And this, not any image or memory, is what we are to love still, after she is dead. ~ C S Lewis, #NFDB
209:It would be as wise to set up an accomplished lawyer to saw wood as a business as to condemn an educated and sensible woman to spend all her time boiling potatoes and patching old garments. Yet this is the lot of many a one who incessantly stitches and boils and bakes, compelled to thrust back out of sight the aspirations which fill her soul. ~ Sarah Moore Grimke, #NFDB
210:They say that war is death's best friend, but I must offer you a different point of view on that one. To me, war is like the new boss who expects the impossible. He stands over your shoulder repeating one thin, incessantly: 'Get it done, get it done.' So you work harder. You get the job done. The boss, however, does not thank you. He asks for more. ~ Markus Zusak, #NFDB
211:She read a great deal - there was really nothing for her to do when I was gone but read and sew and sleep - and when I was with her we used to laugh at the plots of some of the stories. This sort of thing was always happening to the people in them, and they were incessantly involved in high and melodramatic affairs for which they had no qualifications. ~ Anonymous, #NFDB
212:The human mind is like that monkey, incessantly active by its own nature; then it becomes drunk with the wine of desire, thus increasing its turbulence. After desire takes possession comes the sting of the scorpion of jealousy at the success of others, and last of all the demon of pride enters the mind, making it think itself of all importance. ~ Swami Vivekananda, #NFDB
213:Those revolutions are not strictly incessant; they occur in discrete rushes which are separated from each other by spans of comparative quiet. The process as a whole works incessantly however, in the sense that there always is either revolution or absorption of the results of revolution, both together forming what are known as business cycles. ~ Joseph A Schumpeter, #NFDB
214:All reality is iconoclastic. The earthly beloved, even in this life, incessantly triumphs over your mere idea of her. And you want her to; you want her with all her resistances, all her faults, all her unexpectedness. That is, in her foursquare and independent reality. And this, not any image or memory, is what we are to love still; after she is dead. ~ Howard Norman, #NFDB
215:Hence it comes that men so much love noise and stir; hence it comes that the prison is so horrible a punishment; hence it comes that the pleasure of solitude is a thing incomprehensible. And it is in fact the greatest source of happiness in the condition of kings, that men try incessantly to divert them, and to procure for them all kinds of pleasures. ~ Blaise Pascal, #NFDB
216:Who reads Incessantly, and to his reading brings not A spirit and judgment equal or superior, (And what he brings what need he elsewhere seek?) Uncertain and unsettled still remains, Deep versed in books and shallow in himself, Crude or intoxicate, collecting toys And trifles for choice matters, worth a sponge, As children gathering pebbles on the shore. ~ John Milton, #NFDB
217:As a matter of fact, capitalist economy is not and cannot be stationary. Nor is it merely expanding in a steady manner. It is incessantly being revolutionized from within by new enterprise, i.e., by the intrusion of new commodities or new methods of production or new commercial opportunities into the industrial structure as it exists at any moment. ~ Joseph A Schumpeter, #NFDB
218:They say that war is death’s best friend, but I must offer you a different point of view on that one. To me, war is like the new boss who expects the impossible. He stands over your shoulder repeating one thing, incessantly: “Get it done, get it done.” So you work harder. You get the job done. The boss, however, does not thank you. He asks for more. Often, ~ Markus Zusak, #NFDB
219:Our knowledge of circumstances has increased, but our uncertainty, instead of having diminished, has only increased. The reason of this is, that we do not gain all our experience at once, but by degrees; so our determinations continue to be assailed incessantly by fresh experience; and the mind, if we may use the expression, must always be under arms. ~ Carl von Clausewitz, #NFDB
220:To prevent wars, people must criticize, in their own country, the abuses that occur in their own country. The role taboos play in the preparation for war. The number of shameful secrets keeps growing incessantly, boundlessly. How meaningless all censorship taboos become, and how meaningless the consequences for overstepping them, when your life is in danger. ~ Christa Wolf, #NFDB
221:Leisure, itself the creation of wealth, is incessantly engaged in transmuting wealth into beauty by secreting the surplus energy which flowers in great architecture, great painting and great literature. Only in the atmosphere thus engendered floats that impalpable dust of ideas which is the real culture. A colony of ants or bees will never create a Parthenon. ~ Edith Wharton, #NFDB
222:The good thing about Pittsburgh, it's a good place to be raised... it doesn't tolerate assholes. You're either a good guy or you're a bad guy... When I'm in Los Angeles having these incredibly surreal moments where nobody's saying anything and everybody's talking incessantly, I always have that Pittsburgh voice in my head - shut up, smile, get the job, move on. ~ Dennis Miller, #NFDB
223:You are old, Father William,' the young man said,
'And your hair has become very white;
And yet you incessantly stand on your head --
Do you think, at your age, it is right?'
'In my youth,' Father William replied to his son,
'I feared it might injure the brain;
But, now that I'm perfectly sure I have none,
Why, I do it again and again. ~ Lewis Carroll,#NFDB
224:Never underestimate a well-dressed bimbo. The real thinkers of the world aren’t the best dressed. Staying on top of the latestfashions, accessorizing, and presenting oneself is time consuming. It takes a lot of effort, energy, and concentration to be incessantly happy and perfectly groomed. You meet somebody like that—ask yourself what they’re running from. ~ Karen Marie Moning, #NFDB
225:The greatest damage done by advertising is precisely that it incessantly demonstrates the prostitution of men and women who lend their intellects, their voices, their artistic skills to purposes in which they themselves do not believe, and that it teaches [in the words of Leo Marx] 'the essential meaninglessness of all creations of the mind: words, images, and ideas.' ~ Paul Baran, #NFDB
226:I read obsessively when I'm writing. I think there are two kinds of fiction writers, those who read incessantly while they write and those who can't read at all, lest their individual voices get overwhelmed, or tainted somehow. I'm the first kind. To use a painfully precious metaphor, I need fixed stars to navigate by, otherwise I get lost in the blankness of the page. ~ Lev Grossman, #NFDB
227:Our young people, raised under the old rules of courtesy, never indulged in the present habit of talking incessantly and all at the same time. To do so would have been not only impolite, but foolish; for poise, so much admired as a social grace, could not be accompanied by restlessness. Pauses were acknowledged gracefully and did not cause lack of ease or embarrassment. ~ Kent Nerburn, #NFDB
228:Perhaps if we could popularise through the techniques of branding and consumerism, a different idea, a different narrative, perhaps the world can change. After all it changes constantly and incessantly, it's just the perceptions that we have are governed by people with self-interest and are not inalignment with the health and safety of us as individuals or as a planet. ~ Russell Brand, #NFDB
229:Without knowing it or meaning to, we are training ourselves to be constantly on the alert for interruptions; to seek out messages incessantly, to process data rather than discover, invent, think, or feel, and in general to lose the propensity or even the capacity to ponder, pause, imagine, or give full focus to anyone or anything for more than a few restive moments. ~ Edward M Hallowell, #NFDB
230:has given up on you, but I never will. I can offer you the security you desire. If you’ll but be mine, your heart will forever be sheltered in my care. Yes, we will quarrel incessantly and fight for dominance. And yes, there will be ravishes of passion, but there will also be gentle lulls. That is who we are together. You’ll never need fear that your love is not reciprocated. ~ A G Howard, #NFDB
231:It intruded on an inorganic wasteland and set up shop. What evolved was a global workhouse where nothing is ever at rest, where the generation and discarding of life incessantly goes on. By what virtue, then, is it entitled to receive a pardon for this original sin—a capital crime in reverse, just as reproduction makes one an accessory before the fact to an individual’s death? ~ Anonymous, #NFDB
232:Each one of us pray, day and night, for the downtrodden millions in India, who are held fast by poverty, priest craft, and tyranny - pray day and night for them. I am no meta physician, no philosopher, nay, no saint. But I am poor, I love the poor.... Let these people be your God - think of them, work for them, pray for them incessantly - the Lord will show you the way. ~ Swami Vivekananda, #NFDB
233:There is a good deal of posturing here, of romantic frenzy, of wild Karamazovian unrestraint and sentimentality—yes, and also something else, gentlemen of the jury, something that cries out in the soul, that throbs incessantly in his mind, and poisons his heart unto death; this something is conscience, gentlemen of the jury, the judgment, the terrible pangs of conscience! ~ Fyodor Dostoyevsky, #NFDB
234:There’s no one thing that makes Caleb creepy. It’s not that he licks his lips until the skin shreds or that he talks incessantly about being “one of the nice guys” or even his habitual sweatpants boners. Rather, it is all of these things as a whole that lends to his overall air of Total Fucking Creep. An aura of Men’s Rights Activist. Eau de Internet Troll. Musk of Mansplainer. ~ Lily Anderson, #NFDB
235:The human mind is like that monkey, incessantly active by its own nature; then it becomes drunk with the wine of desire, thus increasing its turbulence. After desire takes possession comes the sting of the scorpion of jealousy at the success of others, and last of all the demon of pride enters the mind, making it think itself of all importance. How hard to control such a mind! ~ Swami Vivekananda, #NFDB
236:You have two choices, [Plouffe] told Obama. You can stay in the Senate, enjoy your weekends at home, take regular vacations, and have a lovely time with your family. Or you can run for president, have your whole life poked at and pried into, almost never see your family, travel incessantly, bang your tin cup for donations like some street-corner beggar, lead a lonely, miserable life. ~ John Heilemann, #NFDB
237:But out of all secrets of the river, he today only saw one, this one touched his soul. He saw: this water ran and ran, incessantly it ran, and was nevertheless always there, was always at all times the same and yet new in every moment! Great be he who would grasp this, understand this! He understood and grasped it not, only felt some idea of it stirring, a distant memory, divine voices. ~ Hermann Hesse, #NFDB
238:The 2014 election has given the GOP the rare opportunity to retroactively redeem its brand. The conventional perception, incessantly repeated by Democrats and the media, is that Washington dysfunction is the work of the Party of No. Expose the real agent of do-nothing. Show that, when Harry Reid can no longer consign House-passed legislation to oblivion, Congress can actually work. ~ Charles Krauthammer, #NFDB
239:The King, full of mercy and goodness, very far from chastising me, embraces me with love, makes me eat at His table, serves me with His own hands, gives me the key of His treasures; He converses and delights Himself with me incessantly, in a thousand and a thousand ways, and treats me in all respects as His favorite. It is thus I consider myself from time to time in His holy presence. ~ Brother Lawrence, #NFDB
240:If you did not have death, you would curse me incessantly for depriving you of it. Realizing its advantages, I have deliberately mixed a little bitterness into it to prevent you from embracing it too greedily and imprudently. To place you in the state of moderation I ask of you, of neither running from life nor fleeing from death, I have modulated them both between sweet and bitter. ~ Michel de Montaigne, #NFDB
241:The human mind is like that monkey, incessantly active by its own nature; then it becomes drunk with the wine of desire, thus increasing its turbulence. After desire takes possession comes the sting of the scorpion of jealousy at the success of others, and last of all the demon of pride enters the mind, making it think itself of all importance. How hard to control such a mind! (I. 174) ~ Swami Vivekananda, #NFDB
242:Marketing is all pervasive. They're getting marketed products they can't afford - can't ever hope to acquire. They believe the only way they're ever going to achieve happiness is the acquisition of these products. Products they can't afford. They see people living that lifestyle, and they have that lifestyle beamed incessantly into their minds through media, which you know I participate in. ~ Russell Brand, #NFDB
243:Given her deafness, the auditory part of the brain, deprived of its usual input, had started to generate a spontaneous activity of its own, and this took the form of musical hallucinations, mostly musical memories from her earlier life. The brain needed to stay incessantly active, and if it was not getting its usual stimulation..., it would create its own stimulation in the form of hallucinations. ~ Oliver Sacks, #NFDB
244:I am a thing not new, I am as old As human nature. I am that which lurks, Ready to spring whenever a bar is loosed; The ancient trait which fights incessantly Against restraint, balks at the upward climb; The weight forever seeking to obey The law of downward pull; and I am more: The bitter fruit am I of planted seed; The resultant, the inevitable end Of evil forces and the powers of wrong. ~ James Weldon Johnson, #NFDB
245:I have a box inside me now that never used to exist. I never needed it before. It's down in my deepest, darkest corner, and it's airtight, soundproofed and padlocked. It's where I keep the thoughts I don't know what to do with, that could get me into trouble. Eating Unseelie hammers on the inside of that lid incessantly. I try to keep kissing Barrons in that box, too, but it gets out sometimes. ~ Karen Marie Moning, #NFDB
246:Sadly, the natural world is not short of people who believe that rattling off Latin names incessantly makes them appear clever, whereas most of us know instinctively that this suggests insecurity at best, but possibly social and sexual dysfunction as well. If somebody corrects you sternly by using an obtuse name for something, they probably know neither human nature nor any other kind very profoundly. ~ Tristan Gooley, #NFDB
247:All things are flowing, even those that seem immovable. The adamant is always passing into smoke. The plants imbibe the materialswhich they want from the air and the ground. They burn, that is, exhale and decompose their own bodies into the air and earth again. The animal burns, or undergoes the like perpetual consumption. The earth burns, the mountains burn and decompose, slower, but incessantly. ~ Ralph Waldo Emerson, #NFDB
248:These refugees from a score of lands, including the sweet land of liberty overseas, talked politics and war incessantly, but when you listened you discovered that what they were thinking about was their own comfort, the preservation of the system which made their own lives so easy. What was going to happen to the “market”?—by which they meant the stocks and bonds from which their incomes were derived. If ~ Upton Sinclair, #NFDB
249:Life consists with Wildness. The most alive is the wildest. Not yet subdued to man, its presence refreshes him. One who pressed forward incessantly and never rested from his labors, who grew fast and made infinite demands on life, would always find himself in a new country or wilderness, and surrounded by the raw material of life. He would be climbing over the prostrate stems of primitive forest trees. ~ Henry David Thoreau, #NFDB
250:Almost the whole range of biblical narrative, however, embodies the basic perception that man must live before God, in the transforming medium of time, incessantly and perplexingly in relation with others; and a literary perspective on the operations of narrative may help us more than any other to see how this perception was translated into stories that have had such a powerful, enduring hold on the imagination. ~ Robert Alter, #NFDB
251:So I excused myself on the grounds of pain and fatigue, as I often had over the years when seeing Kaitlyn or any of my other friends. In truth, it always hurt. It always hurt not to breathe like a normal person, incessantly reminding your lungs to be lungs, forcing yourself to accept as unsolvable the clawing scraping inside-out ache of underoxygenation. So I wasn’t lying, exactly. I was just choosing among truths. ~ John Green, #NFDB
252:It is like the thirsty traveller who at first sincerely sought the water of knowledge, but who later, having found it plain perhaps, proceeded to temper his cup with the salt of doubt so that his thirst now becomes insatiable though he drinks incessantly, and that in thus drinking the water that cannot slake his thirst, he has forgotten the original and true purpose for which the water was sought. ~ Syed Muhammad Naquib al Attas, #NFDB
253:A mathematician who can only generalise is like a monkey who can only climb up a tree, and a mathematician who can only specialise is like a monkey who can only climb down a tree. In fact neither the up monkey nor the down monkey is a viable creature. A real monkey must find food and escape his enemies and so must be able to incessantly climb up and down. A real mathematician must be able to generalise and specialise. ~ George Polya, #NFDB
254:Who reads Incessantly, and to his reading brings not A spirit and judgment equal or superior, (And what he brings what need he elsewhere seek?) Uncertain and unsettled still remains, Deep versed in books and shallow in himself, Crude or intoxicate, collecting toys And trifles for choice matters, worth a sponge, As children gathering pebbles on the shore. ~ John Milton, Paradise Regained (1671), Book IV, line 322., #NFDB
255:One can, then, conceive the production, by purely mineral means, of all natural hydrocarbons. The intervention of heat, of water, and of alkaline metals - lastly, the tendency of hydrocarbons to unite together to form the more condensed material - suffice to account for the formation of these curious compounds. Moreover, this formation will be continuous because the reactions which started it are renewed incessantly. ~ Marcellin Berthelot, #NFDB
256:Dear father of our country, so alive
you must have lied incessantly to be
immediate, here are your bones crossed
on my breast like a rusty flintlock,
a pirate's flag, bravely specific
and ever so light in the misty glare
of a crossing by water in winter to a shore
other than that the bridge reaches for.
Don't shoot until, the white of freedom glinting
on your gun barrel, you see the general fear. ~ Frank O Hara,#NFDB
257:Repeat, "YOU ARE OLD, FATHER WILLIAM,"' said the Caterpillar. Alice folded her hands, and began:— 'You are old, Father William,' the young man said, 'And your hair has become very white; And yet you incessantly stand on your head— Do you think, at your age, it is right?' 'In my youth,' Father William replied to his son, 'I feared it might injure the brain; But, now that I'm perfectly sure I have none, Why, I do it again and again. ~ Lewis Carroll, #NFDB
258:would go somewhere, we would seek that spot on earth, where the sun is brightest, the sky the bluest, where the trees are most luxuriant. We would love each other, we would pour our two souls into each other, and we would have a thirst for ourselves which we would quench in common and incessantly at that fountain of inexhaustible love." She interrupted with a terrible and thrilling laugh. "Look, father, you have blood on your fingers! ~ Victor Hugo, #NFDB
259:The definitions of ourselves, of others and of everything that surrounds us prevent us from being and understanding who we are, keeping us prisoners of a separate reality based on definitions.
We define ourselves and others incessantly with words, judgments, labels based on appearance, age, sex, race, culture, income, intelligence, character, etc.
Who are you and who are others beyond their definitions?
Please do not answer! ~ Franco Santoro,#NFDB
260:Technically my boss, Laynie’s most notable trait was her ability to focus intently on a project until it was completed. In other words, she was a little obsessive. It was actually a great characteristic when it came to work. She always thought of everything, never missing a detail. Her brain worked on overdrive, and while she liked to talk incessantly about business, her passion and creative ideas made sure the subject never grew old. ~ Laurelin Paige, #NFDB
261:What other words, we may almost ask, are memorable and worthy to be repeated than those which love has inspired? It is wonderful that they were ever uttered. They are few and rare indeed, but, like a strain of music, they are incessantly repeated and modulated by memory. All other words crumble off with the stucco which overlies the heart. We should not dare to repeat these now aloud. We are not competent to hear them at all times. ~ Henry David Thoreau, #NFDB
262:He stood gazing at her; traces of the old fresco were apparent in her face and limbs, and these he tried incessantly, afterwards, to recapture, both when he was with Odette, and when he was only thinking of her in her absence; and, albeit his admiration for the Florentine masterpiece was probably based upon his discovery that it had been reproduced in her, the similarity enhanced her beauty also, and rendered her more precious in his sight. ~ Marcel Proust, #NFDB
263:I’ve always dealt fairly in business, even when I believed someone was trying to take advantage of me. That’s one reason I have had to grind away incessantly to achieve success. In some ways I guess I’m naive. I always take a man at his word unless he’s given me a reason not to, and I’ve worked out many a satisfactory deal on the strength of a handshake. On the other hand, I’ve been taken to the cleaners often enough to make me a certified cynic. ~ Ray Kroc, #NFDB
264:What other words, we may almost ask, are memorable and worthy to be repeated than those which love has inspired? It is wonderful that they were ever uttered. They are few and rare indeed, but, like a strain of music, they are incessantly repeated and modulated by the memory. All other words crumble off with the stucco which overlies the heart. We should not dare to repeat these now aloud. We are not competent to hear them at all times. ~ Henry David Thoreau, #NFDB
265:So long as man remains free he strives for nothing so incessantly and painfully as to find someone to worship. But man seeks to worship what is established beyond dispute, so that all men would agree at once to worship it. For these pitiful creatures are concerned not only to find what one or the other can worship, but to find community of worship is the chief misery of every man individually and of all humanity from the beginning of time. ~ Fyodor Dostoyevsky, #NFDB
266:And this country, the latent hight school homosexual that it is, the mulatto passing for white that it is, the Neanderthal incessantly plucking its unibrow that it is, needs people like him. It needs somebody to throw baseballs at, to fag-bash, to nigger-stomp, to invade, to embargo. Anything that, like baseball, keeps a country that's constantly preening in the mirror from actually looking in the mirror and remembering where the bodies are buried. ~ Paul Beatty, #NFDB
267:[...] However, many books,
Wise men have said, are wearisome; who reads
Incessantly, and to his reading brings not
A spirit and judgment equal or superior,
(And what he brings what needs he elsewhere seek?)
Uncertain and unsettled still remains,
Deep-versed in books and shallow in himself,
Crude or intoxicate, collecting toys
And trifles for choice matters, worth a sponge,
As children gathering pebbles on the shore. ~ John Milton,#NFDB
268:...And all the while, accompanying my every step, The Photographer is sounding in my head, purling incessantly through my clamped-on Walkman; it's a good piece, Glass's homage to Muybridge, minimalism used to maximal effect: with its repeating rhythms, endlessly rechurning, the music resembles a wave that doesn't move, a standing wave; that's what you listen to, the change and unchange of the wave, not any emergent melody: listening not above, but within; ~ Evan Dara, #NFDB
269:Nature, in its ministry to man, is not only the material, but is also the process and the result. All the parts incessantly work into each other's hands for the profit of man. The wind sows the seed; the sun evaporates the sea; the wind blows the vapor to the field; the ice, on the other side of the planet, condenses rain on this; the rain feeds the plant; the plant feeds the animal; and thus the endless circulations of the divine charity nourish man. ~ Ralph Waldo Emerson, #NFDB
270:The violence that has been going on incessantly in our community, getting worse and worse by the day, when we are slaughtering ourselves in unprecedented numbers; filled with self-hatred for each other in a spirit of retaliation and revenge. You kill my dog, I'll kill your cat, as though there are no consequences for this behavior, I have warned us about for the last three, nearly four decades telling our people we're going to have to pay a price for this. ~ Louis Farrakhan, #NFDB
271:The other producer of old age is habit: the deathly process of doing the same thing in the same way at the same hour day after day, first from carelessness, then from inclination, at last from cowardice or inertia. Luckily the inconsequent life is not the only alternative; for caprice is as ruinous as routine. Habit is necessary; it is the habit of having habits, of turning a trail into a rut, that must be incessantly fought against if one is to remain alive. ~ Edith Wharton, #NFDB
272:My mother likes odd numbers and is suspicious of the even ones. She reads a new book every week and is bewitched by black holes in the universe. She describes herself as an optimist but she worries about everything—worries incessantly—worries on behalf of others when she feels they are not worrying adequately for themselves.
And my mother misses her own mother, my grandmother, immensely, who only has a past now; who is only allowed to be as we remember her. ~ Sara Baume,#NFDB
273:He was still looking steadily at her. His eyes were clear, cool and hard, but something in the depths of them flickered and shifted. She thought: 'He'd take any advantage he could -- fair or unfair. Caddish he is.' Then as she stared back at him she felt a great longing to put her head on his knees and shut her eyes. To stop thinking. Stop the little wheels in her head that worked incessantly. To give in and have a little peace. The unutterably sweet peace of giving in. ~ Jean Rhys, #NFDB
274:Agriculture is the foundation of manufactures; since the productions of nature are the materials of art. Under the Roman empire, the labour of an industrious and ingenious people was variously, but incessantly employed, in the service of the rich. In their dress, their table, their houses, and their furniture, the favourites of fortune united every refinement of conveniency, of elegance, and of splendour, whatever could soothe their pride or gratify their sensuality. ~ Edward Gibbon, #NFDB
275:He slowed a little so I could hear him better. “No, they’re night people, Ms. Lane. They’ll be up and just as willing to see me, as I am to see them. We like to keep tabs on one another. They, however, don’t have you.” A slow smile curved his lips. He was hugely pleased with the new secret weapon he had in me. I had a sudden dismal view of my future, of being led around and asked incessantly, like one of those Verizon commercials, Do you feel sick now? ~ Karen Marie Moning, #NFDB
276:His creation was a sort of new religion; the churches, gradually deserted by a wavering faith, were replaced by this bazaar, in the minds of the idle women of Paris. Women now came and spent their leisure time in his establishment, the shivering and anxious hours they formerly passed in churches: a necessary consumption of nervous passion, a growing struggle of the god of dress against the husband, the incessantly renewed religion of the body with the divine future of beauty. ~ mile Zola, #NFDB
277:How the public felt about government aid to the poor seemed to depend on how the question was put. Both parties, and the media, talked incessantly about the “welfare” system, that it was not working, and the word “welfare” became a signal for opposition. When people were asked (a New York Times/CBS News poll of 1992) if more money should be allocated to welfare, 23 percent said no. But when the same people were asked, should the government help the poor, 64 percent said yes. ~ Howard Zinn, #NFDB
278:Jebediah has given up on you, but I never will. I can offer you the security you desire. If you'll but be mine, your heart will forever be sheltered in my care. Yes, we will quarrel incessantly and fight for dominance. And yes, there will be ravishes of passion, but there will also be gentle lulls. That is who we are together. You'll never need fear that your love is not reciprocated. For although you've made me feel things I am not equipped for... I cannot stop feeling them. ~ A G Howard, #NFDB
279:Ah! How little they must have had to think about, to have been able to read so much. And when I actually find it reported of the elder Pliny that he was continually reading or being read to, at table, on a journey, or in his bath, the question forces itself upon my mind, whether the man was so very lacking in thought of his own that he had to have alien thought incessantly instilled into him; as though he were a consumptive patient taking jellies to keep himself alive. ~ Arthur Schopenhauer, #NFDB
280:Let us admit, without bitterness, that the individual has his distinct interests and can, without felony, stipulate for those interests and defend them. The present has its pardonable amount of egotism; momentary life has its claims, and cannot be expected to sacrifice itself incessantly to the future. The generation which is in its turn passing over the earth is not forced to abridge its life for the sake of the generations, its equals after all, whose turn shall come later on. ~ Victor Hugo, #NFDB
281:It'll be when you first learn to walk that I get daily demonstrations of the asymmetry in our relationship. You'll be incessantly running off somewhere, and each time you walk into a door frame or scrape your knee, the pain feels like it's my own. It'll be like growing an errant limb, an extension of myself whose sensory nerves report pain just fine, but whose motor nerves don't convey my commands at all. It's so unfair: I'm going to give birth to an animated voodoo doll of myself. ~ Ted Chiang, #NFDB
282:Russia! Russia! What is the incomprehensible, mysterious force that draws me to you? Why does your mournful song, carried along your whole length and breadth from sea to sea, each and re-echo incessantly in my ears? What is there in that song? What is it that calls, and sobs, and clutches at my heart? What are those sounds that caress me so poignantly, that go straight to my soul and twine about my heart? Russia! What do you want from me? What is that mysterious, hidden bond between us? ~ Nikolai Gogol, #NFDB
283:She was Remade she was (Remade scum), he knew it, he saw it, and still he felt incessantly what was inside him, and he felt a great scab of habit and prejudice split from him, part from his skin where his homeland had inscribed him deep. [...]There was a caustic pain as he peeled off a clot of old life and exposed himself open and unsure to her, to new air. [...] His feelings welled out and bled together (their festering ceased) and they began to resolve, to heal in a new form, to scar. ~ China Mi ville, #NFDB
284:In the Alco Ward a dispute had broken out over plagiarism. Incidentally, when I arrived there for the first time I did not have the slightest notion that I was crossing the threshold of a creative writing program, that I was entering a community of people of the pen, of writers who were incessantly creating their alcoholic autobiographies, recording their innermost feeling in cheap sixty-page notebooks that were called emotional journals, laboriously assembling their drunkard's confessions. ~ Jerzy Pilch, #NFDB
285:India, she now knew, would not be content staying in the background, was nobody's wallpaper, insisted in interjecting itself into everyone's life, meddling with it, twisting it, molding it beyond recognition. India, she had found out, was a place of political intrigue and economic corruption, a place occupied by real people with their incessantly human needs, desires, ambitions, and aspirations, and not the exotic, spiritual, mysterious entity that was a creation of the Western imagination. ~ Thrity Umrigar, #NFDB
286:I've felt that body on top of mine, been the focus of that consuming gaze. I try not to think about it. I have a box inside me now that never used to exist. I never needed it before. It's down in my deepest, darkest corner, and it's airtight, soudproofed, and palocked. It's where I keep thoughts I don't know what to do with, that could get me into trouble. Eating Unseelie hammers on the inside of that lid incessantly. I try to keep kissing Barrons in that box, too, but it gets out sometimes. ~ Karen Marie Moning, #NFDB
287:Men do not know the natural infirmity of their mind: it does nothing but ferret and quest, and keeps incessantly whirling around, building up and becoming entangled in its own work, like silkworms, and is suffocated in it. A mouse in a pitch barrel...thinks it notices from a distance some sort of glimmer of imaginary light and truth; but while running toward it, it is crossed by so many difficulties and obstacles, and diverted by so many new quests, that it strays from the road, bewildered. ~ Michel de Montaigne, #NFDB
288:And all over the countryside, he knew, on every crest and hill, where once the hedges had interlaced, and cottages, churches, inns, and farmhouses had nestled among their trees, wind wheels similar to those he saw and bearing like vast advertisements, gaunt and distinctive symbols of the new age, cast their whirling shadows and stored incessantly the energy that flowed away incessantly through all the arteries of the city. ... The great circular shapes of complaining wind-wheels blotted out the heavens. ~ H G Wells, #NFDB
289:We must repeat: memory, thought, language, and logic are essential to human life. They are one half of sanity. But a person, a society, which is only half sane is insane. To look at life without words is not to lose the ability to form words—to think, remember, and plan. To be silent is not to lose your tongue. On the contrary, it is only through silence that one can discover something new to talk about. One who talked incessantly, without stopping to look and listen, would repeat himself ad nauseam. ~ Alan W Watts, #NFDB
290:Forgetfulness heals everything and song is the most beautiful manner of forgetting, for in song man feels only what he loves.
So, in the kapia, between the skies, the river and the hills, generation after generation learnt not to mourn overmuch what the troubled waters had borne away. They entered there into the unconscious philosophy of the town; that life was an incomprehensible marvel, since it was incessantly wasted and spent, yet none the less it lasted and endured 'like the bridge on the Drina'. ~ Ivo Andri,#NFDB
291:The Confidante Loquitur
That gay one who is the abode of virtue
Incessantly murmurs thy name,
On hearing a word of thee
His limbs are pervaded by a thrill,
Bending down lowly his head
Tears pour from his eyes,
If one should ask him a word
He waves (him) away with his hand,
If one should speak concerning thee
Thou wilt see there is nothing else in his mind.
There is no firmness (left) in him;
A serious matter Cha.n.dî Dâs sings.
[From 'Sacred Texts']
~ Chandidas,#NFDB
292:For as long as the Minotaur can remember - no, for much longer than he can remember - he has risen every day aware of the possibility of change. Some would call him gullible. The truth is, there are days on end when he would gladly barter some of his hope for the arrogant cynicism of people like Shane and Mike. In the backseat the Minotaur's wristwatch pounds incessantly at the thin bones of his arm, resonates up through the joints, rides roughshod over his ribs and battles with the rhythms of his heart. ~ Steven Sherrill, #NFDB
293:Man is like a tree. If you stand in front of a tree and watch it incessantly, to see how it grows, and to see how much it has grown, you will see nothing at all. But tend it at all times, prune the runners and keep it free of beetles and worms, and all in good time-it will come into its growth. It is the same with man: all that is necessary is for him to overcome his obstacles, and he will thrive and grow. But it is not right to examine him hour after hour to see how much has already been added to his stature. ~ Martin Buber, #NFDB
294:Still, for long the love of science triumphed over all other feelings. He became an artist deeply impressed by the marvels of art, a philosopher to whom no one of the higher sciences was unknown, a statesman versed in the policy of European courts. To the eyes of those who observed him superficially he might have passed for one of those cosmopolitans, curious of knowledge, but disdaining action; one of those opulent travelers, haughty and cynical, who move incessantly from place to place, and are of no country. ~ Jules Verne, #NFDB
295:any day when he could personify American primitivism was a good ol’ day. It meant that he was still alive, and sometimes even the carnival coon in the dunk tank misses the attention. And this country, the latent high school homosexual that it is, the mulatto passing for white that it is, the Neanderthal incessantly plucking its unibrow that it is, needs people like him. It needs somebody to throw baseballs at, to fag-bash, to nigger-stomp, to invade, to embargo. ”
Excerpt From: Paul Beatty. “The Sellout.” iBooks. ~ Paul Beatty,#NFDB
296:To look at life without words is not to lose the ability to form words- to think, remember, and plan. To be silent is not to lose your tongue. On the contrary, it is only through silence that one can discover something new to talk about. One who talked incessantly, without stopping to look and listen, would repeat himself ad nauseam. It is the same with thinking, which is really silent talking. It is not, by itself, open to the discovery of anything new, for its only novelties are simply arrangements of old words and ideas. ~ Alan Watts, #NFDB
297:To look at life without words is not to lose the ability to form words—to think, remember, and plan. To be silent is not to lose your tongue. On the contrary, it is only through silence that one can discover something new to talk about. One who talked incessantly, without stopping to look and listen, would repeat himself ad nauseam. It is the same with thinking, which is really silent talking. It is not, by itself, open to the discovery of anything new, for its only novelties are simply rearrangements of old words and ideas. ~ Alan W Watts, #NFDB
298:To look at life without words is not to lose the ability to form words- to think, remember, and plan. To be silent is not to lose your tongue. On the contrary, it is only through silence that one can discover something new to talk about. One who talked incessantly, without stopping to look and listen, would repeat himself ad nauseam.
It is the same with thinking, which is really silent talking. It is not, by itself, open to the discovery of anything new, for its only novelties are simply arrangements of old words and ideas. ~ Alan W Watts,#NFDB
299:Death's Diary: 1942 -
It was a year for the ages, like 79, like 1346, to just name a few. Forget the scythe, God damn it, I needed a broom or a mop. And I needed a holiday.
(...) They say that war is death's best friend, but I must offer you a different point of view on that one. To me, war is like the new boss who expects the impossible. He stands over your shoulder repeating one thing, incessantly. 'Get it done, get it done'. So you work harder. You get the job done. The boss however, does not thank you. He asks for more. ~ Markus Zusak,#NFDB
300:It’ll be when you first learn to walk that I get daily demonstrations of the asymmetry in our relationship. You’ll be incessantly running off somewhere, and each time you walk into a door frame or scrape your knee, the pain feels like it’s my own. It’ll be like growing an errant limb, an extension of myself whose sensory nerves report pain just fine, but whose motor nerves don’t convey my commands at all. It’s so unfair: I’m going to give birth to an animated voodoo doll of myself. I didn’t see this in the contract when I signed up. ~ Ted Chiang, #NFDB
301:Mathematical analysis is as extensive as nature itself; it defines all perceptible relations, measures times, spaces, forces, temperatures:;; this difficult science is formed slowly, but it preserves every principle which it has once acquired; it grows and strengthens itself incessantly in the midst of the many variations and errors of the human mind. It's chief attribute is clearness; it has no marks to express confused notations. It brings together phenomena the most diverse, and discovers the hidden analogies which unite them. ~ Joseph Fourier, #NFDB
302:In all honesty (and I know I’m complaining excessively now), I was still getting over Stalin, in Russia. The so-called second revolution—the murder of his own people.
Then came Hitler.
They say that war is death’s best friend, but I must offer you a different point of view on that one. To me, war is like the new boss who expects the impossible. He stands over your shoulder repeating one thing, incessantly: “Get it done, get it done.” So you work harder. You get the job done. The boss, however, does not thank you. He asks for more. ~ Markus Zusak,#NFDB
303:The short space of threescore years can never content the imagination of man; nor can the imperfect joys of this world satisfy his heart. Man alone, of all created beings, displays a natural contempt of existence, and yet a boundless desire to exist; he scorns life, but he dreads annihilation. These different feelings incessantly urged his soul to the contemplation of a future state, and religion directs his musings thither. Religion, then, is simply another form of hope; and it is no less natural to the human heart than hope itself. ~ Alexis de Tocqueville, #NFDB
304:While interacting with television, the mind is protected from personal worries. The information passing across the screen keeps unpleasant concerns out of the mind. Of course, avoiding depression this way is rather spendthrift, because one expends a great deal of attention without having much to show for it afterward. More drastic ways of coping with the dread of solitude include the regular use of drugs, or the recourse to obsessive practices, which may range from cleaning the house incessantly to compulsive sexual behavior. While ~ Mihaly Csikszentmihalyi, #NFDB
305:For some reason I have become terribly serious since arriving here,” Sōseki wrote, in his “Letter from London,” a year after his arrival in England. “Looking and listening to everything around me, I think incessantly of the problem of ‘Japan’s future.’” Its future, then as now, involves trying to make a peace, or form a synthesis, between the ancient Chinese ideal of sitting still and watching the seasons pass, tending to social harmonies, and the new American way of pushing forward individually , convinced that tomorrow will be better than today. ~ Pico Iyer, #NFDB
306:Most do not fully see this truth that life is difficult. Instead they moan more or less incessantly, noisily or subtly, about the enormity of their problems, their burdens, and their difficulties as if life were generally easy, as if life should be easy. They voice their belief, noisily or subtly, that their difficulties represent a unique kind of affliction that should not be and that has somehow been especially visited upon them, or else upon their families, their tribe, their class, their nation, their race or even their species, and not upon others. ~ M Scott Peck, #NFDB
307:It'll be when you first learn to walk that I get daily demonstrations of the asymmetry in our relationship. You'll be incessantly running off somewhere, and each time you walk into a door frame or scrape your knee, the pain feels like it's my own. It'll be like growing an errant limb, an extension of myself whose sensory nerves report pain just fine, but whose motor nerves don't convey my commands at all. It's so unfair: I'm going to give birth to an animated voodoo doll of myself. I didn't see this in the contract when I signed up. Was this part of the deal? ~ Ted Chiang, #NFDB
308:We feared pain much earlier than we apprehended guilt, and were delighted with the sensations of pleasure, before we had capacities to be charmed with the beauty of rectitude. To this power, thus early established, and incessantly increasing, it must be remembered that almost every man has, in some part of his life, added new strength by a voluntary or negligent subjection of himself; for who is there that has not instigated his appetites by indulgence, or suffered them, by an unresisting neutrality, to enlarge their dominion, and multiply their demands? ~ Samuel Johnson, #NFDB
309:For Daisy was young and her artificial world was redolent of orchids and pleasant, cheerful snobbery and orchestras which set the rhythm of the year, summing up the sadness and suggestiveness of life in new tunes. All night the saxophones wailed the hopeless comment o the 'Beale Street Blues' while a hundred pairs of golden and silver slippers shuffled the shiny dust. At the grey tea hour there were always rooms that throbbed incessantly with this low, sweet fever, while fresh faces drifted here and there like rose petals blown by the sad horns around the floor. ~ F Scott Fitzgerald, #NFDB
310:The deeds of love are less questionable than any action of an individual can be, for, it being founded on the rarest mutual respect, the parties incessantly stimulate each other to a loftier and purer life, and the act in which they are associated must be pure and noble indeed, for innocence and purity can have no equal. In this relation we deal with one whom we respect more religiously even than we respect our better selves, and we shall necessarily conduct as in the presence of God. What presence can be more awful to the lover than the presence of his beloved? ~ Henry David Thoreau, #NFDB
311:After you are here, I will try not to become one of those parents who brag incessantly about their children, who force them to recite the alphabet backward or sing the Lord's Prayer in German to horrified dinner guests. One of those parents who tell people who aren't interested and haven't askd what their progeny's grade-point average is, what school they go to, how handsome and brilliant and psychic they are.
If something goes awry and I do become one of those parents, you have my permission to sneak into my bedroom while I am sleeping and pinch my nostrils shut. ~ Suzanne Finnamore,#NFDB
312:In all our wanderings the watchful glance of the Eternal Watcher is evermore fixed upon us--we never roam beyond the Shepherd's eye. In our sorrows he observes us incessantly, and not a pang escapes him; in our toils he marks all our weariness, and writes in his book all the struggles of his faithful ones. These thoughts of the Lord encompass us in all our paths, and penetrate the innermost region of our being. Not a nerve or tissue, valve or vessel, of our bodily organization is uncared for; all the littles of our little world are thought upon by the great God. ~ Charles Haddon Spurgeon, #NFDB
313:Not all dreams need to be realized. ... Fred finally achieved his pilot's license but couldn't afford to fly a plane. I wrote incessantly but published nothing. Through it all we held fast to the concept of the clock with no hands. Tasks were completed, sump pumps manned, sandbags piled, trees planted, shirts ironed, hems stitched, and yet we reserved the right to ignore the hands that kept on turning. Looking back, long after his death, our way of living seems a miracle, one that could only be achieved by the silent synchronization of the jewels and gears of a common mind. ~ Patti Smith, #NFDB
314:In A Lecture Room
Away, haunt thou me not,
Thou vain Philosophy!
Little hast thou bestead,
Save to perplex the head,
And leave the spirit dead.
Unto thy broken cisterns wherefore go,
While from the secret treasure-depths below,
Fed by the skyey shower,
And clouds that sink and rest on hilltops high,
Wisdom at once, and Power,
Are welling, bubbling forth, unseen, incessantly?
Why labor at the dull mechanic oar,
When the fresh breeze is blowing,
And the strong current flowing,
Right onward to the Eternal Shore?
~ Arthur Hugh Clough,#NFDB
315:This world is not for cowards. Do not try to fly. Look not for success or failure. Join yourself to the perfectly unselfish will and work on. Know that the mind which is born to succeed joins itself to a determined will and perseveres. You have the right to work, but do not become so degenerate as to look for results. Work incessantly, but see something behind the work. Even good deeds can find a man in great bondage. Therefore be not bound by good deeds or by desire for name and fame. Those who know this secret pass beyond this round of birth and death and become immortal. ~ Swami Vivekananda, #NFDB
316:We talk to ourselves incessantly about our world. In fact we maintain our world with our internal talk. And whenever we finish talking to ourselves about ourselves and our world, the world is always as it should be. We renew it, we rekindle it with life, we uphold it with our internal talk. Not only that, but we also choose our paths as we talk to ourselves. Thus we repeat the same choices over and over until the day we die, because we keep on repeating the same internal talk over and over until the day we die. A warrior is aware of this and strives to stop his internal talk. ~ Carlos Castaneda, #NFDB
317:Mansoor had seen Vikas Uncle’s movies before and had never cared for them. They were serious, stiff, shot in black-and-white, the characters speaking crisp English. Nothing good happened to anyone. People lived enclosed middle-class lives, taunting each other with petty memories, and women and men argued incessantly. “They’re so joyless,” he had told his mother, wondering at how tragic Vikas Uncle’s sensibility had been even before the blast—it was as if he were sitting at a ceremonial fire, fanning a tragedy toward himself. “But they are very acclaimed,” his mother had said reverently. ~ Karan Mahajan, #NFDB
318:I had bought two male chimps from a primate colony in Holland. They lived next to each other in separate cages for several months before I used one as a [heart] donor. When we put him to sleep in his cage in preparation for the operation, he chattered and cried incessantly. We attached no significance to this, but it must have made a great impression on his companion, for when we removed the body to the operating room, the other chimp wept bitterly and was inconsolable for days. The incident made a deep impression on me. I vowed never again to experiment with such sensitive creatures. ~ Christiaan Barnard, #NFDB
319:For years, I took notes.
I pored over her work incessantly.
I quoted or mentioned Charlotte in several of my novels.
I tried to write this book so many times.
But how?
Should I be present?
Should I fictionalize her story?
What form should my obsession take?
I began, I tried, then I gave up.
I couldn't manage to string two sentences together.
At every point, I felt blocked.
Impossible to go on.
It was a physical sensation, an oppression.
I felt the need to move to the next line in order to breathe.
So, I realized that I had to write it like this. ~ David Foenkinos,#NFDB
320:Mansoor had seen Vikas Uncle’s movies before and had never cared for them. They were serious, stiff, shot in black-and-white, the characters speaking crisp English. Nothing good happened to anyone. People lived enclosed middle-class lives, taunting each other with petty memories, and women and men argued incessantly. “They’re so joyless,” he had told his mother, wondering at how tragic Vikas Uncle’s sensibility had been even before the blast—it was as if he were sitting at a ceremonial fire, fanning a tragedy toward himself. “But they are very acclaimed,” his mother had said reverently. ~ Karan Mahajan, #NFDB
321:Death was filled by all the diversities that had proceeded from unity so that finally through death these might achieve to unity, death was filled by the initial herd-wisdom of the beginning and by the isolating knowledge of the end—it was comprehension in a single moment of existence, in the very moment which was already that of non-existence; for death was involved in an unending reciprocity with the stream of life and the stream of life flowed incessantly into death, welcomed by death, turned back to the source, the lapse of time changed to the unity of remembrance, to the memory of worlds upon worlds. ~ Hermann Broch, #NFDB
322:Enshrined
SINCE Lois died the tyrant Sun
Drags haggard in his orbit bound
This puppet Earth, whose seasons run
For me an aimless, wasted round.
Incessantly I think to die,
Nor ever doubt that Death is Peace,
And many an hour I ponder why
My soul desists from her release.
I do not dread the crash of pain
For one loud moment at the close,
Nor shrink to taste the slow, inane,
Pervasive opiate’s repose.
But in my saddest trances still
Her steadfast soul upholdeth mine
To endure till it be Nature’s will
My heart shall cease to be her shrine.
~ Edward William Thomson,#NFDB
323:I know that [civilized men] do nothing but boast incessantly of the peace and repose they enjoy in their chains.... But when I see [barbarous man] sacrifice pleasures, repose, wealth, power, and life itself for the preservation of this sole good which is so disdained by those who have lost it; when I see animals born free and despising captivity break their heads against the bars of their prison; when I see multitudes of entirely naked savages scorn European voluptuousness and endure hunger, fire, the sword, and death to preserve only their independence, I feel it does not behoove slaves to reason about freedom. ~ Jean Jacques Rousseau, #NFDB
324:What should one do? If Ruth had any better luck with him I would have thought that he simply had to attach himself to antifatherly gods until he proved himself a man in his own terms...She followed him to the bottom of his burrow, trying to understand, she forgave him incessantly, she was the pacifying force when he and I clashed. And he went out of his way to treat her with even greater impatience and contempt than he treated me. His wretched treatment of his mother was one of the commonest sources of our quarrels. Sometimes I wondered if he didn't abuse her because she tended to take his side - he wanted no mediator between us. ~ Wallace Stegner, #NFDB
325:People gambled and golfed and planted gardens and traded stocks and had sex and bought new cars and practiced yoga and worked and prayed and redecorated their homes and got worked up over the news and fussed over their children and gossiped about their neighbors and pored over restaurant reviews and founded charitable organizations and supported political candidates and attended the U.S. Open and dined and travelled and distracted themselves with all kinds of gadgets and devices, flooding themselves incessantly with information and texts and communication and entertainment from every direction to try to make themselves forget it: where we were, what we were. ~ Donna Tartt, #NFDB
326:EVER SINCE BORIS HAD shown up with the bruised eye, I had built Boris’s father up in my mind to be some thick-necked Soviet with pig eyes and a buzz haircut. In fact—as I was surprised to see, when I did finally meet him—he was as thin and pale as a starved poet. Chlorotic, with a sunken chest, he smoked incessantly, wore cheap shirts that had grayed in the wash, drank endless cups of sugary tea. But when you looked him in the eye you realized that his frailty was deceptive. He was wiry, intense, bad temper shimmering off him—small-boned and sharp-faced, like Boris, but with an evil red-rimmed gaze and tiny, brownish sawteeth. He made me think of a rabid fox. ~ Donna Tartt, #NFDB
327:Emerson said that a library is a magic chamber in which there are many enchanted spirits. They wake when we call them. When the book lies unopened, it is literally, geometrically, a volume, a thing among things. When we open it, when the book surrenders itself to its reader, the aesthetic event occurs. And even for the same reader the same book changes, for the change; we are the river of Heraclitus, who said that the man of yesterday is not the man of today, who will not be the man of tomorrow. We change incessantly, and each reading of a book, each rereading, each memory of that rereading, reinvents the text. The text too is the changing river of Heraclitus. ~ Jorge Luis Borges, #NFDB
328:Nowadays, when more subtle studies and more refined taste
have reduced the art of pleasing into principles, a vile and
misleading uniformity governs our customs, and all minds seem
to have been cast in the same mould: incessantly politeness
makes demands, propriety issues orders, and incessantly people
follow customary usage, never their own inclinations. One does
not dare to appear as what one is. And in this perpetual
constraint, men who make up this herd we call society, placed in
the same circumstances, will all do the same things, unless more
powerful motives prevent them. Thus, one will never know well
the person one is dealing with. ~ Jean Jacques Rousseau,#NFDB
329:In a rush, the world opened its mouth to her—and it was screaming.
Everywhere—the air around her, the ground beneath her, the stars above—rippled with the soul-wrenching cries of
hunger: the trees and bushes and plants all twisted and bent, their branches and stems clawing the sky in skeletal panic; the
animals and insects, flying and crawling and burrowing, each frantic in its own way, searching incessantly to end the gnawing
demand in its belly; the swarms of people, clotting the world, stuffing themselves only to beg for more, be it food or wealth or
attention—all of them, desperate, insatiable. So very hungry.
All of them, leeching on to her. Sucking her dry. ~ Jackie Morse Kessler,#NFDB
330:The enemy wants to steal our peace and keep us stirred up, anxious, fearful, upset, and always in a stance of waiting for something terrible to happen at any minute. The enemy wants us unable to forget the terrible things that occurred in the past and instead remember them as though they happened yesterday. God has healing for upsetting memories. It’s not that He gives us amnesia. We still remember that it happened, but not incessantly and not with the same pain and torture. Peace is more than just having a good night’s sleep—although many people would think even that to be a miracle—but it is peace in every part of your being all the time. It is a place you live because of the One who lives in you. ~ Stormie Omartian, #NFDB
331:My illusions about the world caused me to think that in order to benefit by my reading I ought to possess all the knowledge the book presupposed. I was very far indeed from imagining that often the author did not possess it himself, but had extracted it from other books, as and when he needed it. This foolish conviction forced me to stop every moment, and to rush incessantly from one book to another; sometimes before coming to the tenth page of the one I was trying to read I should, by this extravagant method, have had to run through whole libraries. Nevertheless I stuck to it so persistently that I wasted infinite time, and my head became so confused that I could hardly see or take in anything. ~ Jean Jacques Rousseau, #NFDB
332:I seek to trace the novel features under which despotism may appear in the world. The first thing that strikes the observation is an innumerable multitude of men, all equal and alike, incessantly endeavoring to procure the petty and paltry pleasures with which they glut their lives. Each of them, living apart, is as a stranger to the fate of all the rest; his children and his private friends constitute to him the whole of mankind. As for the rest of his fellow citizens, he is close to them, but he does not see them; he touches them, but he does not feel them; he exists only in himself and for himself alone; and if his kindred still remain to him, he may be said at any rate to have lost his country. ~ Alexis de Tocqueville, #NFDB
333:Look at Ireland with its Protestant and Catholic populations, Canada with its French and English populations, Israel with its Jewish and Palestinian populations. Or consider the warring factions in India, Sri Lanka, China, Iraq, Czechoslovakia (until it happily split up), the Balkans, and Chechnya. Also review the festering hotbeds of tribal warfare—I mean the “beautiful mosaic”—in Third World disasters like Afghanistan, Rwanda, and South Central LA. If diversity is their strength, I’d hate to see what their weakness is. The fact that we have to be incessantly told how wonderful diversity is only proves that it’s not. It’s like listening to a waiter try to palm off the fish “special” on you before it goes bad. ~ Ann Coulter, #NFDB
334:The Swallow
Gentle swallow, thou we know
Every year dost come and go;
In the spring thy nest thou mak'st;
In the winter it forsak'st,
And divert'st thyself awhile
Near the Memphian towers, or Nile:
But Love in my suffering breast
Builds, and never quits his nest;
First one Love's hatch'd; when that flies,
In the shell another lies;
Then a third is half expos'd;
Then a whole brood is disclos'd,
Which for meat still peeping cry,
Whilst the others that can fly
Do their callow brethren feed,
And grown up, they young ones breed.
What then will become of me
Bound to pain incessantly,
Whilst so many Loves conspire
Of my heart by turns to tire?
~ Anacreon,#NFDB
335:Ancient politicians talked incessantly about morality and virtue; our politicians talk only about business and money. One will tell you that in a particular country a man is worth the sum he could be sold for in Algiers; another, by following this calculation, will find countries where a man is worth nothing, and others where he is worth less than nothing. They assess men like herds of livestock. According to them, a man has no value to the State apart from what he consumes in it. Thus one Sybarite would have been worth at least thirty Lacedaemonians. Would someone therefore hazard a guess which of these two republics, Sparta or Sybaris, was overthrown by a handful of peasants and which one made Asia tremble? ~ Jean Jacques Rousseau, #NFDB
336:Before I began research for this book I was not consciously aware that women were aggressive in indirect ways, that they gossiped and ostracized each other incessantly, and did not acknowledge their own envious and competitive feelings. I now understand that, in order to survive as a woman, among women, one must speak carefully, cautiously, neutrally, indirectly; one must pay careful attention to what more socially powerful women have to say before one speaks; one must learn how to flatter, manipulate, aree with, and appease them. And, if one is hurt or offended by another woman, one does not say so outright; one expresses it indirectly, by turning others against her.
Of course, I refuse to learn these "girlish" lessons. ~ Phyllis Chesler,#NFDB
337:Agriculture makes people dependent on a few domesticated crops and animals instead of hundreds of wild food sources, creating vulnerability to droughts and blights and zoonotic diseases. Agriculture makes for sedentary living, leaving humans to do something that no primate with a concern for hygiene and public health would ever do: namely, living in close proximity to their feces. Agriculture makes for surplus and thus almost inevitably, the uneven distribution of surplus generating socio-economic status differences that dwarf anything that other primates cook up with their hierarchies. And from there it's just a hop, skip and a jump until we've got Mr. McGregor persecuting Peter Rabbit and people incessantly singing Oklahoma. ~ Robert M Sapolsky, #NFDB
338:He laughs, then takes a drink of his tea. He scrunches his nose up. “Nah,” he says. “I would never do that, Danny-boy. I’m not the type of dad who would tell his son’s girlfriend how he talks about her incessantly. I would also never tell my son’s girlfriend that I’m proud of her for not having sex with him yet.” Holy shit. I groan and slap myself in the forehead. I should have known better than to bring her here. “You talk to him about the fact that we haven’t had sex?” Six says, completely embarrassed. My father shakes his head. “No, he doesn’t have to. I know because every night he comes home he goes straight to his bedroom and takes a thirty-minute shower. I was eighteen once.” Six covers her face with her hands. “Oh, my God. ~ Colleen Hoover, #NFDB
339:Yet Anthony knew that there were days when they hurt each other purposely—taking almost a delight in the thrust. Incessantly she puzzled him: one hour so intimate and charming, striving desperately toward an unguessed, transcendent union; the next, silent and cold, apparently unmoved by any consideration of their love or anything he could say. Often he would eventually trace these portentous reticences to some physical discomfort—of these she never complained until they were over—or to some carelessness or presumption in him, or to an unsatisfactory dish at dinner, but even then the means by which she created the infinite distances she spread about herself were a mystery, buried somewhere back in those twenty-two years of unwavering pride. ~ F Scott Fitzgerald, #NFDB
340:Above the engine two vivid blurs of blue light formed incessantly a radiant crackling bar between them, which, like a spluttering flame in a lamp beside a corpse, lit for an instant the successive rows of trees and caused Gloria to draw back instinctively to the far side of the road. The light was tepid, the temperature of warm blood…. The clicking blended suddenly with itself in a rush of even sound, and then, elongating in sombre elasticity, the thing roared blindly by her and thundered onto the bridge, racing the lurid shaft of fire it cast into the solemn river alongside. Then it contracted swiftly, sucking in its sound until it left only a reverberant echo, which died upon the farther bank. Silence crept down again over the wet country; ~ F Scott Fitzgerald, #NFDB
341:in churchmen, luxury is wrong, except in connection with representations and ceremonies. It seems to reveal habits which have very little that is charitable about them. An opulent priest is a contradiction. The priest must keep close to the poor. Now, can one come in contact incessantly night and day with all this distress, all these misfortunes, and this poverty, without having about one's own person a little of that misery, like the dust of labor? Is it possible to imagine a man near a brazier who is not warm? Can one imagine a workman who is working near a furnace, and who has neither a singed hair, nor blackened nails, nor a drop of sweat, nor a speck of ashes on his face? The first proof of charity in the priest, in the bishop especially, is poverty. ~ Victor Hugo, #NFDB
342:The City And The Sea
To none the city bends a servile knee;
Purse-proud and scornful, on her heights she stands,
And at her feet the great white moaning sea
Shoulders incessantly the grey-gold sands,-One the Almighty's child since time began,
And one the might of Mammon, born of clods;
For all the city is the work of man,
But all the sea is God's.
II
And she--between the ocean and the town-Lies cursed of one and by the other blest:
Her staring eyes, her long drenched hair, her gown,
Sea-laved and soiled and dank above her breast.
She, image of her God since life began,
She, but the child of Mammon, born of clods,
Her broken body spoiled and spurned of man,
But her sweet soul is God's.
~ Emily Pauline Johnson,#NFDB
343:Even to speak to a very well-known person is always an action that is in some respects new. The person to whom you speak— her costume, her physiognomy, the subject of the discourse—all that changes. " One never bathes twice in the same water," said the old sage. The universe changes incessantly, and whatever be the apparent identity of the circumstances in which we are placed, there is always a change, either without or within ourselves; a change which demands a new adaptation on our part, a new effort. Since the future is never the exact repetition of the past, a conscious act is never completely automatic. We must always make some effort, invent, even exert, our will somewhat, to perform the most habitual act; and when Marcelle's will goes down to a degree reall}?^ ~ Anonymous, #NFDB
344:The indolence I love is not that of a lazy fellow who sits with his arms across in total inaction, and thinks no more than he acts, but that of a child which is incessantly in motion doing nothing, and that of a dotard who wanders from his subject. I love to amuse myself with trifles, by beginning a hundred things and never finishing one of them, by going or coming as I take either into my head, by changing my project at every instant, by following a fly through all its windings, in wishing to overturn a rock to see what is under it, by undertaking with ardor the work of ten years, and abandoning it without regret at the end of ten minutes; finally, in musing from morning until night without order or coherence, and in following in everything the caprice of a moment. ~ Jean Jacques Rousseau, #NFDB
345:I didn’t know people like this really existed,” Muse said. But she did. She saw them at Starbucks, the harried, doe-eyed women who thought a coffee shop was the perfect place for Mommy and Me hour, what with Brittany and Madison and Kyle in tow, all running around while the mommies—college graduates, former intellectuals—gabbed incessantly about their offspring as if no other child had ever existed. They gabbed about their poopies—yes, for real, their bowel movements!—and their first word and their social skills and their Montessori schools and their gymnastics and their Baby Einstein DVDs and they all had this brain-gone smile, like some alien had sucked their head dry, and Muse despised them on one level, pitied them on another and tried so damn hard not to be envious. Loren ~ Harlan Coben, #NFDB
346:Folkloric dances in the metro, innumerable campaigns for security, the slogan “tomorrow I work” accompanied by a smile formerly reserved for leisure time, and the advertising sequence for the election to the Prud-hommes (an industrial tribunal): “I don’t let anyone choose for me”—an Ubuesque slogan, one that rang so spectacularly falsely, with a mocking liberty, that of proving the social while denying it. It is not by chance that advertising, after having, for a long time, carried an implicit ultimatum of an economic kind, fundamentally saying and repeating incessantly, “I buy, I consume, I take pleasure,” today repeats in other forms, “I vote, I participate, I am present, I am concerned”—mirror of a paradoxical mockery, mirror of the indifference of all public signification. ~ Jean Baudrillard, #NFDB
347:The total distance—11,741 miles—gave me sticker shock. Round it up to twelve thousand. Almost halfway around the world! It seemed slightly mad, but then it might do me good. To make such an epic road trip, discovering places I’d never been, rediscovering others, never knowing what I’d find beyond the next curve or hill, would be to recapture the enchantment of youth, a sense of promise and possibility. The cicada chirped incessantly in my head. I clicked back to the first map. Looking at it brought on a mixture of eagerness and reluctance. The buzzing grew more shrill. If you don’t go now, geezer, you never will. I listened to my inner cicada, and the uneasiness subsided. If I’d learned anything, it was that the things you do never cause as much regret as the things you don’t. But ~ Philip Caputo, #NFDB
348:So it went. Bob was increasingly cynical, leery, uneasy; Jesse was increasingly cavalier, merry, moody, fey, unpredictable. If his gross anatomy suggested a strong smith in his twenties, his actual physical constitution was that of a man who was incrementally dying. He was sick with rheums and aches and lung congestions, he tilted against chairs and counters and walls, in cold weather he limped with a cane. He coughed incessantly when lying down, his clever mind was often in conflict, insomnia stained his eye sockets like soot, he seemed in a state of mourning. He counteracted the smell of neglected teeth with licorice and candies, he browned his graying hair with dye, he camouflaged his depressions and derangements with masquerades of extreme cordiality, courtesy, and good will toward others. ~ Ron Hansen, #NFDB
349:What then, is it not possible to be free from faults? It is not possible; but this is possible: to direct your efforts incessantly to being faultess. For we must be content if by never remitting this attention we shall escape at least a few errors. When you have said "Tomorrow I will begin to attend," you must be told that you are saying this: "Today I will be shameless, disregardful of time and place, mean;it will be in the power of others to give me pain, today I will be passionate and envious.
See how many evil things you are permitting yourself to do. If it is good to use attention tomorrow, how much better is it to do so today? If tomorrow it is in your interest to attend, much more is it today, that you may be able to do so tomorrow also, and may not defer it again to the third day. ~ Epictetus,#NFDB
350:It is difficult to understand the behavior of most German Protestants in the first Nazi years unless one is aware of two things: their history and the influence of Martin Luther.* The great founder of Protestantism was both a passionate anti-Semite and a ferocious believer in absolute obedience to political authority. He wanted Germany rid of the Jews and when they were sent away he advised that they be deprived of “all their cash and jewels and silver and gold” and, furthermore, “that their synagogues or schools be set on fire, that their houses be broken up and destroyed… and they be put under a roof or stable, like the gypsies… in misery and captivity as they incessantly lament and complain to God about us”—advice that was literally followed four centuries later by Hitler, Goering and Himmler. ~ William L Shirer, #NFDB
351:He who thinks he can have flesh and bones without being subject to any external influence, or any accidents of matter, unconsciously wishes to reconcile two opposites, viz., to be at the same time subject and not subject to change. If man were never subject to change there could be no generation; there would be one single being, but no individuals forming a species. Compare Galileo, "...for my part I consider the earth very noble and admirable precisely because of the diverse alterations, changes, generations, etc. that occur in it incessantly. If, not being subject to any changes... I should deem it a useless lump in the universe, devoid of activity and, in a word, superfluous and essentially non-existent." Dialogue Concerning the Two Chief World Systems (1632) ~ Maimonides, Guide for the Perplexed (c. 1190), #NFDB
352:A wise man will know what game to play to-day, and play it. We must not be governed by rigid rules, as by the almanac, but let the season rule us. The moods and thoughts of man are revolving just as steadily and incessantly as nature's. Nothing must be postponed. Take time by the forelock. Now or never! You must live in the present, launch yourself on every wave, find your eternity in each moment. Fools stand on their island opportunities and look toward another land. There is no other land; there is no other life but this, or the like of this. Where the good husbandman is, there is the good soil. Take any other course, and life will be a succession of regrets. Let us see vessels sailing prosperously before the wind, and not simply stranded barks. There is no world for the penitent and regretful. ~ Henry David Thoreau, #NFDB
353:From the day when Pierre, after leaving the Rostovs' with Natasha's grateful look fresh in his mind, had gazed at the comet that seemed to be fixed in the sky and felt that something new was appearing on his own horizon—from that day the problem of the vanity and uselessness of all earthly things, that had incessantly tormented him, no longer presented itself. That terrible question "Why?" "Wherefore?" which had come to him amid every occupation, was now replaced, not by another question or by a reply to the former question, but by her image. When he listened to, or himself took part in, trivial conversations, when he read or heard of human baseness or folly, he was not horrified as formerly, and did not ask himself why men struggled so about these things when all is so transient and incomprehensible—but ~ Leo Tolstoy, #NFDB
354:What is it really that makes Earth Earth? The surface, where we live, exists at the interface between two giant heat engines: below us the churning mantle, above us the restless, windy troposphere. All rocky worlds large enough to hold an atmosphere will have some combination of these, and the dynamic possibilities of each realm have been substantially illuminated by the variations we’ve found on other worlds. We live on the convoluted, shifting shoreline between cycles of earth and sky that are incessantly driven by the Sun above and the heat below. So much about our world can be understood as the interplay between these inner and outer cycles. Life thrives at the boundary, enabled and sustained by the great cyclic flows of carbon, nitrogen, oxygen, sulfur, and phosphorous. Still, something else is going on here. ~ David Grinspoon, #NFDB
355:If Hank and I—Hank. She glanced down the long, low-ceilinged livingroom at the double row of women, women she had merely known all her life, and she could not talk to them five minutes without drying up stone dead. I can’t think of anything to say to them. They talk incessantly about the things they do, and I don’t know how to do the things they do. If we married—if I married anybody from this town—these would be my friends, and I couldn’t think of a thing to say to them. I would be Jean Louise the Silent. I couldn’t possibly bring off one of these affairs by myself, and there’s Aunty having the time of her life. I’d be churched to death, bridge-partied to death, called upon to give book reviews at the Amanuensis Club, expected to become a part of the community. It takes a lot of what I don’t have to be a member of this wedding. ~ Harper Lee, #NFDB
356:Voyages III
Infinite consanguinity it bears
This tendered theme of you that light
Retrieves from sea plains where the sky
Resigns a breast that every wave enthrones;
While ribboned water lanes I wind
Are laved and scattered with no stroke
Wide from your side, whereto this hour
The sea lifts, also, reliquary hands.
And so, admitted through black swollen gates
That must arrest all distance otherwise,
Past whirling pillars and lithe pediments,
Light wrestling there incessantly with light,
Star kissing star through wave on wave unto
Your body rocking!
and where death, if shed,
Presumes no carnage, but this single change,-
Upon the steep floor flung from dawn to dawn
The silken skilled transmemberment of song;
Permit me voyage, love, into your hands . . ~ Hart Crane,#NFDB
357:think that life would suddenly seem wonderful to us if we were threatened to die as you say. Just think of how many projects, travels, love affairs, studies, it—our life—hides from us, made invisible by our laziness which, certain of a future, delays them incessantly. But let all this threaten to become impossible for ever, how beautiful it would become again! Ah! if only the cataclysm doesn’t happen this time, we won’t miss visiting the new galleries of the Louvre, throwing ourselves at the feet of Miss X, making a trip to India. The cataclysm doesn’t happen, we don’t do any of it, because we find ourselves back in the heart of normal life, where negligence deadens desire. And yet we shouldn’t have needed the cataclysm to love life today. It would have been enough to think that we are humans, and that death may come this evening. ~ Alain de Botton, #NFDB
358:I think that life would suddenly seem wonderful to us if we were threatened to die as you say. Just think of how many projects, travels, love affairs, studies, it—our life—hides from us, made invisible by our laziness which, certain of a future, delays them incessantly. But let all this threaten to become impossible for ever, how beautiful it would become again! Ah! if only the cataclysm doesn’t happen this time, we won’t miss visiting the new galleries of the Louvre, throwing ourselves at the feet of Miss X, making a trip to India. The cataclysm doesn’t happen, we don’t do any of it, because we find ourselves back in the heart of normal life, where negligence deadens desire. And yet we shouldn’t have needed the cataclysm to love life today. It would have been enough to think that we are humans, and that death may come this evening. ~ Alain de Botton, #NFDB
359:So far in his life, his happiness had mostly consisted of seeing his wife and his children happy. He had snatched and grabbed pleasure for them, passing it on to them and snatching incessantly at more, making himself very unpleasant in the process.
The bird that plucks its breast to line the nest for its young may be very disagreeable with other birds. And the fact that its young don't need more than a minimum of down, or that something else less hardly come by would do just as well, probably doesn't stop the bird from plucking. Mr. Lockwood went on snatching and grabbing wealth, often other people's, long after his wife and daughters had more than enough.
Where he differed from the bird was that he had enjoyed snatching and grabbing for his family; whereas the bird can hardly, one imagines, enjoy plucking till the blood flows. ~ Dorothy Whipple,#NFDB
360:I think that life would suddenly seem wonderful to us if we were threatened to die as you say. Just think of how many projects, travels, love affairs, studies, it–our life–hides from us, made invisible by our laziness which, certain of a future, delays them incessantly.
‘But let all this threaten to become impossible for ever, how beautiful it would become again! Ah! If only the cataclysm doesn’t happen this time, we won’t miss visiting the new galleries of the Louvre, throwing ourselves at the feet of Miss X, making a trip to India.
‘The cataclysm doesn’t happen, we don’t do any of it, because we find ourselves back in the heart of normal life, where negligence deadens desire. And yet we shouldn’t have needed the cataclysm to love life today. It would have been enough to think that we are humans, and that death may come this evening. ~ Marcel Proust,#NFDB
361:Most people seemed satisfied with the thin decorative glaze and the artful stage lighting that, sometimes, made the bedrock atrocity of the human predicament look somewhat more mysterious or less abhorrent. People gambled and golfed and planted gardens and traded stocks and had sex and bought new cars and practiced yoga and worked and prayed and redecorated their homes and got worked up over the news and fussed over their children and gossiped about their neighbors and pored over restaurant reviews and founded charitable organizations and supported political candidates and attended the U.S. Open and dined and travelled and distracted themselves with all kinds of gadgets and devices, flooding themselves incessantly with information and texts and communication and entertainment from every direction to try to make themselves forget it: where we were, what we were. ~ Donna Tartt, #NFDB
362:If one is not altogether sincere in assuring oneself that one does not wish ever to see again her whom one loves, one would not be a whit more sincere in saying that one would like to see her. For no doubt one can endure her absence only when one promises oneself that it shall not be for long, and thinks of the day on which one shall see her again, but at the same time one feels how much less painful are those daily recurring dreams of a meeting immediate and incessantly postponed than would be an interview which might be followed by a spasm of jealousy, with the result that the news that one is shortly to see her whom one loves would cause a disturbance which would be none too pleasant. What one procrastinates now from day to day is no longer the end of the intolerable anxiety caused by separation, it is the dreaded renewal of emotions which can lead to nothing. ~ Marcel Proust, #NFDB
363:The notion of an impersonal, even hostile society is common--a society in which all actions and motives seem to have equal value and to be perversely detached from human direction. Common too is the helplessness of the individual before alien forces--not the hero who does things, but as Wynham Lewis has put it, the hero to whom things are done. The disenchanted, lonely figure, searching for ethical significance in the smallest of things, struggling for identification with race or class or group, incessantly striving to answer the question, "Who am I, What am I", has become, especially in Europe, almost the central literary type of the age.
Not the free individual, but the lost individual; not independence but isolation; not self-discovery but self-obsession; not to conquer but to be conquered; these are the major states of mind in contemporary literature. ~ Robert A Nisbet,#NFDB
364:We have the divinity of our great misery. And our solitude, with its toilsome ideas, tears and laughter, is fatally divine. However wrong we may go in the dark and the useless work of our hearts working incessantly, and whatever our ignorance left to itself, and whatever the wounds that other human beings are, we ought to study ourselves with a sort of devotion. It is this sentiment that lights our foreheads, uplifts our souls, adorns our pride, and, in spite of everything, will console us when we shall become accustomed to holding, each at his own poor task, the whole place that God used to occupy. The truth itself gives an effective, practical, and, so to speak, religious caress to the suppliant in whom the heavens spread.
.....
"I have such respect for the actual truth that there are moments when I do not dare to call things by their name," the poet ended. ~ Henri Barbusse,#NFDB
365:Thus the scientific theories of the ancients, expounded in the Mysteries, as to the origin of the soul, its descent, its sojourn here below, and its return, were not a mere barren contemplation of the nature of the world, and of the intelligent beings existing there. They were not an idle speculation as to the order of the world, and about the soul, but a study of the means for arriving at the great object proposed, the perfecting of the soul; and, as a necessary consequence, that of morals and society. This Earth, to them, was not the Soul's home, but its place of exile. Heaven was its home, and there was its birth-place. To it, it ought incessantly to turn its eyes. Man was not a terrestrial plant. His roots were in Heaven. The soul had lost its wings, clogged by the viscosity of matter. It would recover them when it extricated itself from matter and commenced its upward flight. ~ Albert Pike, #NFDB
366:I kept noticing a self-help cliché that people say to each other all the time, and share on Facebook incessantly. We say to each other: “Nobody can help you except you.” It made me realize: we haven’t just started doing things alone more, in every decade since the 1930s. We have started to believe that doing things alone is the natural state of human beings, and the only way to advance. We have begun to think: I will look after myself, and everybody else should look after themselves, as individuals. Nobody can help you but you. Nobody can help me but me. These ideas now run so deep in our culture that we even offer them as feel-good bromides to people who feel down—as if it will lift them up. But John has proven that this is a denial of human history, and a denial of human nature. It leads us to misunderstand our most basic instincts. And this approach to life makes us feel terrible. ~ Johann Hari, #NFDB
367:Yet once we are done nodding earnestly at Whitehead and Latour, what do we do? We return to our libraries and our word processors. We refine our diction and insert more endnotes. We apply "rigor," the scholarly version of Tinker Bell's fairy dust, in adequate quantities to stave off interest while cheating death. For too long, being "radical" in philosophy has meant writing and talking incessantly, theorizing ideas so big that they can never be concretized but only marked with threatening definite articles ("the political," "the other," "the neighbor," "the animal"). For too long, philosophers have spun waste like a goldfish's sphincter, rather than spinning yarn like a charka. Whether or not the real radical philosophers march or protest or run for office in addition to writing inscrutable tomes - this is a question we can, perhaps, leave aside. Real radicals, we might conclude, make things. ~ Ian Bogost, #NFDB
368:The stars may dissolve, and the fountain of light
May sink into ne'er ending chaos and night,
Our mansions must fall, and earth vanish away,
But thy courage O Erin! may never decay.
See! the wide wasting ruin extends all around,
Our ancestors' dwellings lie sunk on the ground,
Our foes ride in triumph throughout our domains,
And our mightiest heroes lie stretched on the plains.
Ah! dead is the harp which was wont to give pleasure,
Ah! sunk is our sweet country's rapturous measure,
But the war note is waked, and the clangour of spears,
The dread yell of Sloghan yet sounds in our ears.
Ah! where are the heroes! triumphant in death,
Convulsed they recline on the blood sprinkled heath,
Or the yelling ghosts ride on the blast that sweeps by,
And 'my countrymen! vengeance!' incessantly cry.
OCTOBER, 1809
~ Percy Bysshe Shelley, The Irishmans Song
,#NFDB
369:On the contrary, an airy and innocent playfulness seemed to flicker like the shadow of summer leaves over her childish face, and around her buoyant figure. She was always in motion, always with a half-smile on her rosy mouth, flying hither and thither, with an undulating and cloud-like tread, singing to herself as she moved, as in a happy dream. Her father and female guardian were incessantly busy in pursuit of her, but, when caught, she melted from them again like a summer cloud; and as no word of chiding or reproof ever fell on her ear for whatever she chose to do, she pursued her own way all over the boat. Always dressed in white, she seemed to move like a shadow through all sorts of places, without contracting spot or stain; and there was not a corner or nook, above or below, where those fairy footsteps had not glided, and that visionary, golden head, with its deep blue eyes, fleeted along. ~ Harriet Beecher Stowe, #NFDB
370:But when a system of religion is made to grow out of a supposed system of creation that is not true, and to unite itself therewith in a manner almost inseparable therefrom, the case assumes an entirely different ground. It is then that errors, not morally bad, become fraught with the same mischiefs as if they were. It is then that the truth, though otherwise indifferent itself, becomes an essential, by becoming the criterion that either confirms by corresponding evidence, or denies by contradictory evidence, the reality of the religion itself. In this view of the case it is the moral duty of man to obtain every possible evidence that the structure of the heavens, or any other part of creation affords, with respect to systems of religion. But this, the supporters or partizans of the christian system, as if dreading the result, incessantly opposed, and not only rejected the sciences, but persecuted the professors. ~ Thomas Paine, #NFDB
371:And the others, who have avoided all of these deaths, get up in the morning and go downtown to meet “the man.” They work in the white man’s world all day and come home in the evening to this fetid block. They struggle to instill in their children some private sense of honor or dignity which will help the child to survive. This means, of course, that they must struggle, stolidly, incessantly, to keep this sense alive in themselves, in spite of the insults, the indifference, and the cruelty they are certain to encounter in their working day. They patiently browbeat the landlord into fixing the heat, the plaster, the plumbing; this demands prodigious patience; nor is patience usually enough. In trying to make their hovels habitable, they are perpetually throwing good money after bad. Such frustration, so long endured, is driving many strong, admirable men and women whose only crime is color to the very gates of paranoia. ~ James Baldwin, #NFDB
372:I was thirty. Before me stretched the portentous, menacing road of a new decade. It was seven o’clock when we got into the coupe with him and started for Long Island. Tom talked incessantly, exulting and laughing, but his voice was as remote from Jordan and me as the foreign clamor on the sidewalk or the tumult of the elevated overhead. Human sympathy has its limits, and we were content to let all their tragic arguments fade with the city lights behind. Thirty—the promise of a decade of loneliness, a thinning list of single men to know, a thinning brief-case of enthusiasm, thinning hair. But there was Jordan beside me, who, unlike Daisy, was too wise ever to carry well-forgotten dreams from age to age. As we passed over the dark bridge her wan face fell lazily against my coat’s shoulder and the formidable stroke of thirty died away with the reassuring pressure of her hand. So we drove on toward death through the cooling twilight. ~ F Scott Fitzgerald, #NFDB
373:HOW RESTLESS IS THE MIND! How hard it is to control the mind! Well has it been compared to the maddened monkey. There was a monkey, restless by his own nature, as all monkeys are. As if that were not enough someone made him drink freely of wine, so that he became still more restless. Then a scorpion stung him. When a man is stung by a scorpion, he jumps about for a whole day; so the poor monkey found his condition worse than ever. To complete his misery a demon entered into him. What language can describe the uncontrollable restlessness of that monkey? The human mind is like that monkey, incessantly active by its own nature; then it becomes drunk with the wine of desire, thus increasing its turbulence. After desire takes possession comes the sting of the scorpion of jealousy at the success of others, and last of all the demon of pride enters the mind, making it think itself of all importance. How hard to control such a mind! (I. 174) ~ Swami Vivekananda, #NFDB
374:The power and omnipresence of the sexual drive: Next to the love of life it shows itself here as the strongest and most active of all motives, and incessantly lays claim to half the powers and thoughts of the younger portion of mankind. It is the ultimate goal of almost all human effort. It has an unfavourable influence on the most important affairs, interrupts every hour the most serious occupations, and sometimes perplexes for a while the greatest human minds…Sex is really the invisible point of all action and conduct, and peeps up everywhere in spite of all the veils thrown over it. It is the cause of war and the aim and object of peace,…the inexhaustible source of wit, the key to all allusions, and the meaning of all mysterious hints, of all unspoken offers and all stolen glances; it is the meditation of the young and often the old as well, the hourly thought of the unchaste and, even against their will, the constantly recurring imagination of the chaste. ~ Irvin D Yalom, #NFDB
375:You will not apply for membership, but the tribe of the elderly will claim you. Your present will not keep pace with the world’s. This slippage will stretch your skin, sag your skeleton, erode your hair and memory, make your skin turn opaque so your twitching organs and blue-cheese veins will be semivisible. You will venture out only in daylight, avoiding weekends and school holidays. Language, too, will leave you behind, betraying your tribal affiliations whenever you speak. On escalators, on trunk roads, in supermarket aisles, the living will overtake you, incessantly. Elegant women will not see you. Store detectives will not see you. Salespeople will not see you, unless they sell stair lifts or fraudulent insurance policies. Only babies, cats, and drug addicts will acknowledge your existence. So do not fritter away your days. Sooner than you fear, you will stand before a mirror in a care home, look at your body, and think, E.T., locked in a ruddy cupboard for a fortnight. ~ Anonymous, #NFDB
376:I was growing inward incessantly; like an animal that hibernates during the wintertime, I could hear other peoples' voices with my ears; my own voice, however, I could hear only in my throat. The loneliness and the solitude that lurked behind me were like a condensed, thick, eternal night, like one of those nights with a dense, persistent, sticky darkness which waits to pounce on unpopulated cities filled with lustful and vengeful dreams. My whole being could now be summed up in my voice―an insane, absolute record. The force that, out of loneliness, brings two individuals together to procreate has its roots in this same insanity which exists in everyone and which is mingled with a sense of regret, tending gradually toward death...Only death does not tell lies! The presence of death annihilates all that is imaginary. We are the offspring of death and death delivers us from the tantalizing, fraudulent attractions of life; it is death that beckons us from the depths of life. ~ Sadegh Hedayat, #NFDB
377:By no means would I describe Adolph Hitler as sexually normal in his relationships with women. In the case of Eva Braun in particular, it seems clear to me that aside from occasional passionate episodes there was no sexual activity at all for long periods of time. The effect of this on Hitler I do not know, but Eva Braun's misery was well-known at headquarters. During the long dry spells she was irritable, impatient and quick to anger. She smoked much more and was incessantly lighting one cigarette after another. By contrast, when once in a great while Hitler's more human feelings expressed themselves in a sudden cloudburst, her manner changed completely. Eva at such times was radiant, flushed with happiness. Her natural warmth and high spirits returned, and she seemed to sparkle again like the cheerful and spontaneous girl she once was.
Though it seems obscene to pity one individual human being with so many millions dead, I do believe that Eva Braun was the loneliest woman I ever knew. ~ Albert Speer,#NFDB
378:What is talkativeness? It is the result of doing away with the vital distinction between talking and keeping silent. Only some one who knows how to remain essentially silent can really talk--and act essentially. Silence is the essence of inwardness, of the inner life. Mere gossip anticipates real talk, and to express what is still in thought weakens action by forestalling it. But some one who can really talk, because he knows how to remain silent, will not talk about a variety of things but about one thing only, and he will know when to talk and when to remain silent. Where mere scope is concerned, talkativeness wins the day, it jabbers on incessantly about everything and nothing...In a passionate age great events (for they correspond to each other) give people something to talk about. And when the event is over, and silence follows, there is still something to remember and to think about while one remains silent. But talkativeness is afraid of the silence which reveals its emptiness. ~ S ren Kierkegaard, #NFDB
379: “Jebediah has given up on you, but I never will. I can offer you the security you desire. If you’ll but be mine, your heart will forever be sheltered in my care. Yes, we will quarrel incessantly and fight for dominance. And yes, there will be ravishes of passion, but there will also be gentle lulls. That is who we are together. You’ll never need fear that your love is not reciprocated. For although you’ve made me feel things I am not equipped for . . . I cannot stop feeling them.” His chin quavers. “You opened Pandora’s box within me. Set loose the imaginings and emotions of a mortal man. And there is no closing it ever again.” The jewels under his eyes twitch between dark purple and blue. “As much as I abhor being anything akin to human, Alyssa, I wouldn’t dare try to close it. Because that would mean losing you.”
The confession is lovely and brutal—laced with honesty that I not only hear in the rasp of his voice, but feel in the quaking of his muscles as he holds my hands over my head. ~ A G Howard,#NFDB
380:The siren soared again, closer at hand, and then, with no anticipatory roar and clamour, a dark and sinuous body curved into view against the shadows far down the high-banked track, and with no sound but the rush of the cleft wind and the clock like tick of the rails, moved towards the bridge - it was an electric train. Above the engine two vivid blurs of blue light formed incessantly a radiant crackling bar between them, which, like a spluttering flame in a lamp beside a corpse, lit for an instant the successive rows of trees and caused Gloria to draw back instinctively to the far side of the road. The light was tepid - the temperature of warm blood... The clicking blended suddenly with itself in a rush of even sound, and then, elongating in sombre elasticity, the thing roared blindly by her and thundered onto the bridge, racing the lurid shaft of fire it cast into the solemn river alongside. Then it contracted swiftly, sucking in its sound until it left only a reverberant echo, which died upon the farther bank. ~ F Scott Fitzgerald, #NFDB
381:We think that if we are busily rushing about and doing things, we cannot be suffering from sloth. And besides, violent activity seems to offer an escape from the horrors of sloth. So the other sins hasten to provide a cloak for sloth. Gluttony offers a whirl of dancing, dining, sports, and dashing very fast from place to place to gape at beauty spots, which, when we get to them, we defile with vulgarity and waste. Covetousness rakes us out of bed at an early hour in order that we may put pep and hustle into our business. Envy sets us to gossip and scandal, to writing cantankerous letters to the papers, and to the unearthing of secrets and scavenging of dustbins. Wrath provides (very ingeniously) the argument that the only fitting activity in a world so full of evildoers and demons is to curse loudly and incessantly: “Whatever brute and blackguard made the world”; while lust provides that round of dreary promiscuity that passes for bodily vigor. But these are all disguises for the empty heart and the empty brain and the empty soul of acedia. ~ Dorothy L Sayers, #NFDB
382:One day when I went out to my wood-pile, or rather my pile of stumps, I observed two large ants, the one red, the other much larger, nearly half an inch long, and black, fiercely contending with one another. Having once got hold they never let go, but struggled and wrestled and rolled on the chips incessantly. Looking farther, I was surprised to find that the chips were covered with such combatants, that it was not a duellum, but a bellum, a war between two races of ants, the red always pitted against the black, and frequently two red ones to one black. The legions of these Myrmidons covered all the hills and vales in my wood-yard, and the ground was already strewn with the dead and dying, both red and black. It was the only battle which I have ever witnessed, the only battle-field I ever trod while the battle was raging; internecine war; the red republicans on the one hand, and the black imperialists on the other. On every side they were engaged in deadly combat, yet without any noise that I could hear, and human soldiers never fought so resolutely. ~ Henry David Thoreau, #NFDB
383:People gambled and golfed and planted gardens and traded stocks and had sex and bought new cars and practiced yoga and worked and prayed and redecorated their homes and got worked up over the news and fussed over their children and gossiped about their neighbors and pored over restaurant reviews and founded charitable organizations and supported political candidates and attended the U.S. Open and dined and travelled and distracted themselves with all kinds of gadgets and devices, flooding themselves incessantly with information and texts and communication and entertainment from every direction to try to make themselves forget it: where we were, what we were. But in a strong light there was no good spin you could put on it. It was rotten top to bottom. Putting your time in at the office; dutifully spawning your two point five; smiling politely at your retirement party; then chewing on your bedsheet and choking on your canned peaches at the nursing home. It was better never to have been born—never to have wanted anything, never to have hoped for anything. And all this mental thrashing and tossing ~ Donna Tartt, #NFDB
384:Miniver Cheevy, child of scorn,
Grew lean while he assailed the seasons;
He wept that he was ever born,
And he had reasons.
Miniver loved the days of old
When swords were bright and steeds were prancing;
The vision of a warrior bold
Would set him dancing.
Miniver sighed for what was not,
And dreamed, and rested from his labors;
He dreamed of Thebes and Camelot,
And Priam’s neighbors.
Miniver mourned the ripe renown
That made so many a name so fragrant;
He mourned Romance, now on the town,
And Art, a vagrant.
Miniver loved the Medici,
Albeit he had never seen one;
He would have sinned incessantly
Could he have been one.
Miniver cursed the commonplace
And eyed a khaki suit with loathing;
He missed the mediæval grace
Of iron clothing.
Miniver scorned the gold he sought,
But sore annoyed was he without it;
Miniver thought, and thought, and thought,
And thought about it.
Miniver Cheevy, born too late,
Scratched his head and kept on thinking;
Miniver coughed, and called it fate,
And kept on drinking. ~ Edwin Arlington Robinson,#NFDB
385:Under the influence of a world which no longer recognized the value of human life and human dignity, which had robbed man of his will and had made him an object to be exterminated (having planned, however, to make full use of him first—to the last ounce of his physical resources)—under this influence the personal ego finally suffered a loss of values. If the man in the concentration camp did not struggle against this in a last effort to save his self-respect, he lost the feeling of being an individual, a being with a mind, with inner freedom and personal value. He thought of himself then as only a part of an enormous mass of people; his existence descended to the level of animal life. The men were herded—sometimes to one place then to another; sometimes driven together, then apart—like a flock of sheep without a thought or a will of their own. A small but dangerous pack watched them from all sides, well versed in methods of torture and sadism. They drove the herd incessantly, backwards and forwards, with shouts, kicks and blows. And we, the sheep, thought of two things only—how to evade the bad dogs and how to get a little food. ~ Anonymous, #NFDB
386:It is sad to think that the love of a mother can possess villainous
aspects. Little as was the space occupied by Cosette,
it seemed to her as though it were taken from her own, and
that that little child diminished the air which her daughters
breathed. This woman, like many women of her sort,
had a load of caresses and a burden of blows and injuries
to dispense each day. If she had not had Cosette, it is certain
that her daughters, idolized as they were, would have
received the whole of it; but the stranger did them the service
to divert the blows to herself. Her daughters received nothing
but caresses. Cosette could not make a motion which
did not draw down upon her head a heavy shower of violent
blows and unmerited chastisement. The sweet, feeble being,
who should not have understood anything of this world or
of God, incessantly punished, scolded, ill-used, beaten, and
seeing beside her two little creatures like herself, who lived
270 Les Miserables
in a ray of dawn!
Madame Thenardier was vicious with Cosette. Eponine
and Azelma were vicious. Children at that age are o ~ Victor Hugo,#NFDB
387:Dreams, always dreams! and the more ambitious and delicate is the soul, the more its dreams bear it away from possibility. Each man carries in himself his dose of natural opium, incessantly secreted and renewed. From birth to death, how many hours can we count that are filled by positive enjoyment, by successful and decisive action? Shall we ever live, shall we ever pass into this picture which my soul has painted, this picture which resembles you?
These treasures, this furniture, this luxury, this order, these perfumes, these miraculous flowers, they are you. Still you, these mighty rivers and these calm canals! These enormous ships that ride upon them, freighted with wealth, whence rise the monotonous songs of their handling: these are my thoughts that sleep or that roll upon your breast. You lead them softly towards that sea which is the Infinite; ever reflecting the depths of heaven in the limpidity of your fair soul; and when, tired by the ocean's swell and gorged with the treasures of the East, they return to their port of departure, these are still my thoughts enriched which return from the Infinite - towards you. ~ Charles Baudelaire,#NFDB
388:Unrelenting criticism, especially when it is ground in with parental rage and scorn, is so injurious that it changes the structure of the child’s brain.
Repeated messages of disdain are internalized and adopted by the child, who eventually repeats them over and over to himself. Incessant repetitions result in the construction of thick neural pathways of self-hate and self-disgust. Over time a self-hate response attaches to more and more of the child’s thoughts, feelings and behaviors.
Eventually, any inclination toward authentic or vulnerable self-expression activates internal neural networks of self-loathing. The child is forced to exist in a crippling state of self-attack, which eventually becomes the equivalent of full-fledged self-abandonment. The ability to support himself or take his own side in any way is decimated.
With ongoing parental reinforcement, these neural pathways expand into a large complex network that becomes an Inner Critic that dominates mental activity. The inner critic’s negative perspective creates many programs of self-rejecting perfectionism. At the same time, it obsesses about danger and catastrophizes incessantly. ~ Pete Walker,#NFDB
389:Miniver Cheevy
Miniver Cheevy, child of scorn,
Grew lean while he assailed the seasons;
He wept that he was ever born,
And he had reasons.
Miniver loved the days of old
When swords were bright and steeds were prancing;
The vision of the warrior bold
Would set him dancing.
Miniver sighed for what was not,
And dreamed, and rested from his labors;
He dreamed of Thebes and Camelot,
And Priam's neighbors.
Miniver mourned the ripe renown
That made so many a name so fragrant;
He mourned Romance, now on the town,
And Art, a vagrant.
Mininver loved the Medici,
Albeit he had never seen one;
He would have sinned incessantly
Could he have been one.
Miniver cursed the commonplace
And eyed a khaki suit with loathing;
He missed the medieval grace
Of iron clothing.
Miniver scorned the gold he sought,
But sore annoyed was he without it;
Miniver thought, and thought, and thought,
And thought about it.
Miniver Cheevy, born too late,
Scratched his head and kept on thinking;
Miniver coughed, and called it fate,
And kept on drinking.
190
~ Edwin Arlington Robinson,#NFDB
390:Helen spent three days in Rhys Winterborne’s room, babbling incessantly while he lay there feverish and mostly silent. She became heartily tired of the sound of her own voice, and said something to that effect near the end of the second day.
“I’m not,” he said shortly. “Keep talking.”
The combination of Winterborne’s broken leg, the fever, and the enforced bed rest had made him surly and ill tempered. It seemed that whenever Helen wasn’t there to entertain him, he vented his frustration on everyone within reach, even snapping at the poor housemaid who came in the morning to clean and light the grate.
After having run through childhood anecdotes, detailed histories of the Ravenel family, and descriptions of all her tutors, favorite pets, and the most picturesque walks around Eversby, Helen had gone in search of reading material. Although she had attempted to interest Winterborne in a Dickens novel, he had rejected it categorically, having no interest in fiction or poetry. Next Helen had tried newspapers, which had been deemed acceptable. In fact, he wanted her to read every word, including the advertisements.
“I’m amazed that you’re willing to read to him at all,” Kathleen said when Helen told her about it later. “If it were me, I wouldn’t bother. ~ Lisa Kleypas,#NFDB
391:Fur And Feathers
The emus formed a football team
Up Walgett way;
Their dark-brown sweaters were a dream
But kangaroos would sit and scream
To watch them play.
'Now, butterfingers,' they would call,
And suck-like names;
The emus couldn't hold the ball
They had no hands, but hands aren't all
In football games.
A match against the kangaroos
They played one day.
The kangaroos were forced to choose
Some wallabies and wallaroos
That played in grey.
The rules that in the west prevail
Would shock the town;
For when a kangaroo set sail
An emu jumped upon his tail
And fetched him down.
A whistler duck as referee
Was not admired.
He whistled so incessantly
The teams rebelled, and up a tree
He soon retired.
The old marsupial captain said,
'It's do or die!'
So down the ground like fire he fled
And leaped above an emu's head
And scored a try.
Then shouting, 'Keep it on the toes!'
The emus came.
Fierce as the flooded Bogan flows
122
They laid their foemen out in rows
And saved the game.
In native bear and Darling pea
They dined that night:
But one man was an absentee:
The whistler duck, their referee,
Had taken flight.
~ Banjo Paterson,#NFDB
392:It's be when you first learn to walk that I get daily demonstrations of the asymmetry in our relationship. You'll be incessantly running off somewhere, and each time you walk into a door frame or scrape your knee, the pain feels like it's my own. It'll be like growing an errant limb, an extension of myself whose sensory nerves report pain just fine, but whose motor nerves don't convey my commands at all. It's so unfair: I'm going to give birth to an animated voodoo doll of myself. I didn't see this in the contract when I signed up. Was this part of the deal?
And then there will be the times when I see you laughing. Like the time you'll be playing with the neighbor's puppy, poking your hands through the chain-link fence separating our back yards, and you'll be laughing so hard you'll start hiccuping. The puppy will run inside the neighbor's house, and your laughter will gradually subside, letting you catch your breath. Then the puppy will come back to the fence to lick your fingers again, and you'll shriek and start laughing again. it will be the most wonderful sound I could ever imagine, a sound that makes me feel like a fountain, or a wellspring.
Now if only I can remember that sound the next time your blithe disregard for self-preservation gives me a heart attack. ~ Ted Chiang,#NFDB
393:Fall down seven times, get up eight,” Manjiro said. “So my mother used to say.” 22 THE RACE here were no earthquakes. There were no broken legs. There were no emergencies of any kind. The day of the race arrived, as days generally did on the farm, with the barnyard rooster incessantly announcing its arrival. Manjiro climbed out of bed like an old man. Today was the day of his humiliation. Captain Whitfield squinted up at him from his coffee when he came into the dining room. “Rough night?” he asked. Manjiro shook his head, trying not to let his gloom show. He had taken great pains to keep this contest secret from Captain Whitfield. He poured himself a cup of coffee, muttering to himself, “I’m not going to let the cat jump in the bag now.” “Pardon me?” the captain said. Manjiro shook his head and sipped his coffee, the bitterness of it like a rebuke. His relationship with Captain Whitfield had been changing. Now that Manjiro was growing up—he was seventeen now—he regarded the captain more as a friend than a father. There were times, though, like now, when the feeling of being the naughty child of a possibly disapproving father was overwhelming. He should have confided in Captain Whitfield; the captain might have been able to help him out of his predicament. Well, it was too late now. He ~ Margi Preus, #NFDB
394:In conformity with this spirit and aim of the Stoa, Epictetus begins with it and constantly returns to it as the kernel of his philosophy, that we should bear in mind and distinguish what depends on us and what does not, and thus should not count on the latter at all. In this way we shall certainly remain free from all pain, suffering, and anxiety. Now what depends on us is the will alone, and here there gradually takes place a transition to a doctrine of virtue, since it is noticed that, as the external world that is independent of us determines good and bad fortune, so inner satisfaction or dissatisfaction with ourselves proceeds from the will. But later it was asked whether we should attribute the names *bonum et malum* to the two former or to the two latter. This was really arbitrary and a matter of choice, and made no difference. But yet the Stoics argued incessantly about this with the Peripatetics and Epicureans, and amused themselves with the inadmissible comparison of two wholly incommensurable quantities and with the contrary and paradoxical judgements arising therefrom, which they cast on one another. An interesting collection of these is afforded us from the Stoic side by the *Paradoxa* of Cicero."
—from The World as Will and Representation . Translated from the German by E. F. J. Paye in two volumes: volume I, pp. 88-89 ~ Arthur Schopenhauer,#NFDB
395:Nature
How far Man has advanced!
Hypnotised by ceaseless shower
I am sitting on my own heels
even today.
While planting the tender paddy seedlings
into the soil, thick and soft like khir, I thought
the soil to be my beloved wife who
like a piece of boggy land, uncovers all her fertility
with her pleasant watery shyness.
Fields getting wet in rain.
I feel a hand soaked in water on my back.
And losing all the feeling-marks of sense
I've made my benumbed sight remain vigilant.
All day long it rains incessantly everywhere
like the spell of khana. Silently I observe
the water-snakes running after fishes
fleeing away beside the edge of fields;
the green grasshoppers leaping in fright on my
arms.
It seems that the graph of fields tied with ridges
having the touch of rain's fog has changed
suddenly
in trance of my dreams by an unbelievable magicspell;
and the beautiful earth has been divided
in the shape of a triangle.
From that geometry
the flocks of fishes, birds, animals and human
beings
come out successively
and surrounding my sensation, start eating
picking up the contradictory foods.
[Translated by Sayeed Abubakar]
Translator's Not: Khir:. Porridge-like food, sweet and tasty. Khana: Astrological
33
predictions.
~ Al Mahmud,#NFDB
396:Ahimsa is a comprehensive principle. We are helpless mortals caught in the conflagration of himsa. The saying that life lives on life has a deep meaning in it. Man cannot for a moment live without consciously or unconsciously committing outward himsa. The very fact of his living - eating, drinking and moving about - necessarily involves some himsa, destruction of life, be it ever so minute. A votary of ahimsa therefore remains true to his faith if the spring of all his actions is compassion, if he shuns to the best of his ability the destruction of the tiniest creature, tries to save it, and thus incessantly strives to be free from the deadly coil of himsa. He will be constantly growing in self-restraint and compassion, but he can never become entirely free from outward himsa.
Then again, because underlying ahimsa is the unity of all life, the error of one cannot but affect all, and hence man cannot be wholly free from himsa. So long as he continues to be a social being, he cannot but participate in the himsa that the very existence of society involves. When two nations are fighting, the duty of a votary of ahimsa is to stop the war. He who is not equal to that duty, he who has no power of resisting war, he who is not qualified to resist war, may take part in war, and yet wholeheartedly try to free himself, his nation and the world from war. ~ Mahatma Gandhi,#NFDB
397:As the weeks progressed, I developed a morbid fascination with the enormity of all he didn’t know. I reminded myself incessantly that the happiness I heard in his voice when we spoke each night was predicated upon a trust and faith and mutual understanding that I had already betrayed countless times in countless different ways, ways that would make him scream, were he to glimpse them. The thought tortured me. I felt like a poisoner sprinkling arsenic on Hansen’s food while he wasn’t looking, watching him eat it bite by bite. I wished he would guess, but I did everything in my power to keep him from guessing, and it was easy. I sounded the same! He had no reason to doubt me! He believed that I loved him, and he was right! I was made for this treachery! Each night, as I reported to him the jobs I was on hold for, the church I’d wandered into, the croque monsieur I’d had for lunch, I would imagine rescuing him from his ignorance and my duplicity by telling him everything. This fantasy of absolution so enthralled me that at times I completely lost track of our conversation. To say it and have him know, to close the gap between us. I couldn’t do it. And yet I knew that it couldn’t go on this way, either, that sooner or later I would have to choose between Hansen and everyone else. A lifetime of deceiving a good man was more than even I could stomach. So I left. ~ Jennifer Egan, #NFDB
398:Here the genie of fire showed me in a crimson tableau the booth of a chestnut-seller where a pair of non-commissioned officers, their belts abandoned on chairs, were playing cards, without suspecting that they had been conjured out of the darkness by a magician, like a stage apparition, and presented as they actually were at that very moment to the eyes of a stopping passer-by who was invisible to them. In a little junk shop, a half-spent candle projected its red glow on to an engraving and turned it to the colour of blood, while the light cast by a big lamp, struggling with the darkness, bronzed a fragment of leather, nielloed a dagger with glittering spangles, spread a sheen of precious gold like the patina of the past or the varnish of a master over pictures which were only bad copies, and turned this whole hovel, in which there was nothing but cheap imitations and cast-off rubbish, into a marvellous Rembrandt painting. Occasionally I looked up towards some vast old apartment with its shutters still open and where amphibious men and women, adapting themselves each evening to living in an element different from their daytime one, swam about slowly in the dense liquid which at nightfall rises incessantly from the wells of lamps and fills the rooms to the brink of their walls of stone and glass, and as they moved about in it, their bodies sent forth unctuous golden ripples. ~ Marcel Proust, #NFDB
399:Beyond these the flowers were more frequent, but paler, less glossy, more thickly seeded, more tightly folded, and disposed, by accident, in festoons so graceful that I would fancy I saw floating upon the stream, as though after the dreary stripping of the decorations used in some Watteau festival, moss-roses in loosened garlands. Elsewhere a corner seemed to be reserved for the commoner kinds of lily; of a neat pink or white like rocket-flowers, washed clean like porcelain, with housewifely care; while, a little farther again, were others, pressed close together in a floating garden-bed, as though pansies had flown out of a garden like butterflies and were hovering with blue and burnished wings over the transparent shadowiness of this watery border; this skiey border also, for it set beneath the flowers a soil of a colour more precious, more moving than their own; and both in the afternoon, when it sparkled beneath the lilies in the kaleidoscope of a happiness silent, restless, and alert, and towards evening, when it was filled like a distant heaven with the roseate dreams of the setting sun, incessantly changing and ever remaining in harmony, about the more permanent colour of the flowers themselves, with the utmost profundity, evanescence, and mystery — with a quiet suggestion of infinity; afternoon or evening, it seemed to have set them flowering in the heart of the sky. ~ Marcel Proust, #NFDB
400:You are old, Father William,’ the young man said, ‘And your hair has become very white; And yet you incessantly stand on your head — Do you think, at your age, it is right?’ ‘In my youth,’ Father William replied to his son, ‘I feared it might injure the brain; But, now that I’m perfectly sure I have none, Why, I do it again and again.’ ‘You are old,’ said the youth, ‘as I mentioned before, And have grown most uncommonly fat; Yet you turned a back-somersault in at the door — Pray, what is the reason of that?’ ‘In my youth,’ said the sage, as he shook his grey locks, ‘I kept all my limbs very supple By the use of this ointment — one shilling the box — Allow me to sell you a couple?’ ‘You are old,’ said the youth, ‘and your jaws are too weak For anything tougher than suet; Yet you finished the goose, with the bones and the beak — Pray how did you manage to do it?’ ‘In my youth,’ said his father, ‘I took to the law, And argued each case with my wife; And the muscular strength, which it gave to my jaw, Has lasted the rest of my life.’ ‘You are old,’ said the youth, ‘one would hardly suppose That your eye was as steady as ever; Yet you balanced an eel on the end of your nose — What made you so awfully clever?’ ‘I have answered three questions, and that is enough,’ Said his father; ‘don’t give yourself airs! Do you think I can listen all day to such stuff? Be off, or I’ll kick you down stairs! ~ Lewis Carroll, #NFDB
401:Off Shore
Rock, little boat, beneath the quiet sky,
Only the stars behod us where we lie, Only the stars and yonder brightening moon
On the wide sea to-night alone are we;
The sweet, bright summer day dies silently,
Its glowing sunset will have faded soon.
Rock softly, little boat, the while I mark
The far off gliding sails, distinct and dark,
Across the west pass steadily and slow.
But on the eastern waters sad, they change
And vanish, dream-like, gray, and cold, and strange
And no one knoweth whither they may go.
We care not, we, drifting with wind and tide,
While glad waves darken upon either side,
Save where the moon sends silver sparkles down
And yonder slender stream of changing light,
Now white, now crimson, tremulously bright,
Where dark the lighthouse stands, with fiery crown.
Thick falls the dew, soundless on sea and shore:
It shines on little boat and idle oar,
Wherever moonbeams touch with tranquil glow.
The waves are full of whispers wild and sweet;
They call to me, - incessantly they beat
Along the boat from stern to curvéd prow
Comes the careering wind, blows back my hair,
All damp with dew, to kiss me unaware,
Murmuring "Thee I love," and passes on.
Sweet sounds on rocky shores the distant rote;
O could we float forever, little boat,
Under the blissful sky drifting alone!
21
~ Celia Thaxter,#NFDB
402:And if you wish to receive of the ancient city an impression with which the modern one can no longer furnish you, climb--on the morning of some grand festival, beneath the rising sun of Easter or of Pentecost--climb upon some elevated point, whence you command the entire capital; and be present at the wakening of the chimes. Behold, at a signal given from heaven, for it is the sun which gives it, all those churches quiver simultaneously. First come scattered strokes, running from one church to another, as when musicians give warning that they are about to begin. Then, all at once, behold!--for it seems at times, as though the ear also possessed a sight of its own,--behold, rising from each bell tower, something like a column of sound, a cloud of harmony. First, the vibration of each bell mounts straight upwards, pure and, so to speak, isolated from the others, into the splendid morning sky; then, little by little, as they swell they melt together, mingle, are lost in each other, and amalgamate in a magnificent concert. It is no longer anything but a mass of sonorous vibrations incessantly sent forth from the numerous belfries; floats, undulates, bounds, whirls over the city, and prolongs far beyond the horizon the deafening circle of its oscillations.
Nevertheless, this sea of harmony is not a chaos; great and profound as it is, it has not lost its transparency; you behold the windings of each group of notes which escapes from the belfries. ~ Victor Hugo,#NFDB
403:I mentioned earlier how everything that was not connected with the immediate task of keeping oneself and one's closest friends alive lost its value. Everything was sacrificed to this end. A man's character became involved to the point that he was caught in a mental turmoil which threatened all the values he held and threw them into doubt. Under the influence of a world which no longer recognized the value of human life and human dignity, which had robbed man of his will and had made him an object to be exterminated (having planned, however, to make full use of him first-to the last ounce of his physical resources)-under this influence the personal ego finally suffered a loss of values. If the man in the concentration camp did not struggle against this in a last effort to save his self-respect, he lost the feeling of being an individual, a being with a mind, with inner freedom and personal value. He thought of himself then as only a part of an enormous mass of people; his existence descended to the level of animal life. The men were herded-sometimes to one place then to another; sometimes driven together, then apart-like a flock of sheep without a thought or a will of their own. A small but dangerous pack watched them from all sides, well versed in methods of torture and sadism. They drove the herd incessantly, backwards an forwards, with shouts, kicks and blows. And we, the sheep, thought of two things only-how to evade the bad dogs and how to get a little food. ~ Viktor E Frankl, #NFDB
404:You are old, Father William,’ the young man said,
‘And your hair has become very white;
And yet you incessantly stand on your head –
Do you think, at your age, it is right?’
‘In my youth,’ Father William replied to his son,
‘I feared it might injure the brain;
But, now that I’m perfectly sure I have none,
Why, I do it again and again.’
‘You are old,’ said the youth, ‘as I mentioned before,
And have grown most uncommonly fat;
Yet you turned a back-somersault in at the door –
Pray, what is the reason of that?’
‘In my youth,’ said the sage, as he shook his grey locks,
‘I kept all my limbs very supple
By the use of this ointment – one shilling the box –
Allow me to sell you a couple?’
‘You are old,’ said the youth, ‘and your jaws are too weak
For anything tougher than suet;
Yet you finished the goose, with the bones and the beak –
Pray how did you manage to do it?’
‘In my youth,’ said his father, ‘I took to the law,
And argued each case with my wife;
And the muscular strength, which it gave to my jaw,
Has lasted the rest of my life.’
‘You are old,’ said the youth, ‘one would hardly suppose
That your eye was as steady as ever;
Yet you balanced an eel on the end of your nose –
What made you so awfully clever?’
‘I have answered three questions, and that is enough,’
Said his father; ‘don’t give yourself airs!
Do you think I can listen all day to such stuff?
Be off, or I’ll kick you down stairs! ~ Lewis Carroll,#NFDB
405:Cam wiped all expression from his face as he discovered he had been seated next to the vicar’s wife, whom he had met on previous visits to Stony Cross Park. The woman was terrified of him. Whenever he looked at her, tried to talk to her, she cleared her throat incessantly. Her sputtery noises brought to mind a tea kettle with an ill-fitting lid.
No doubt the vicar’s wife had heard one too many stories of Gypsies stealing children, placing curses on people, and attacking helpless females in a frenzy of uncontrolled lust. Cam was tempted to inform the woman that, as a rule, he never kidnapped or pillaged before the second course. But he kept silent and tried to look as unthreatening as possible, while she shrank in her chair and made desperate conversation with the man at her left.
Turning to his right, Cam found himself staring into Amelia Hathaway’s blue eyes. They had been seated next to each other. Pleasure unfolded inside him. Her hair shone like satin, and her eyes were bright, and her skin looked like it would taste of some dessert made with milk and sugar. The sight of her reminded him of an old-fashioned gadjo word that had amused him when he had first heard it. Toothsome. The word was used for something appetizing, conveying the pleasure of taste, but also sexual allure. He found Amelia’s naturalness a thousand times more appealing than the powdered and bejeweled sophistication of other women present.
“If you’re trying to look meek and civilized,” Amelia said, “it’s not working. ~ Lisa Kleypas,#NFDB
406:Just as maniacs, who never enjoy tranquility, so also he who is resentful and retains an enemy will never have the enjoyment of any peace; incessantly raging and daily increasing the tempest of his thoughts calling to mind his words and acts, and detesting the very name of him who has aggrieved him. Do you but mention his enemy, he becomes furious at once, and sustains much inward anguish; and should he chance to get only a bare sight of him, he fears and trembles, as if encountering the worst evils, Indeed, if he perceives any of his relations, if but his garment, or his dwelling, or street, he is tormented by the sight of them. For as in the case of those who are beloved, their faces, their garments, their sandals, their houses, or streets, excite us, the instant we behold them; so also should we observe a servant, or friend, or house, or street, or any thing else belonging to those We hate and hold our enemies, we are stung by all these things; and the strokes we endure from the sight of each one of them are frequent and continual. What is the need then of sustaining such a siege, such torment and such punishment? For if hell did not threaten the resentful, yet for the very torment resulting from the thing itself we ought to forgive the offences of those who have aggrieved us. But when deathless punishments remain behind, what can be more senseless than the man, who both here and there brings punishment upon himself, while he thinks to be revenged upon his enemy!
Homilies on the Statues, Homily XX ~ John Chrysostom,#NFDB
407:Kids shouting and skidding in the playground with no idea what future Hells awaited them: boring jobs and ruinous mortgages and bad marriages and hair loss and hip replacements and lonely cups of coffee in an empty house and a colostomy bag at the hospital. Most people seemed satisfied with the thin decorative glaze and the artful stage lighting that, sometimes, made the bedrock atrocity of the human predicament look somewhat more mysterious or less abhorrent. People gambled and golfed and planted gardens and traded stocks and had sex and bought new cars and practiced yoga and worked and prayed and redecorated their homes and got worked up over the news and fussed over their children and gossiped about their neighbors and pored over restaurant reviews and founded charitable organizations and supported political candidates and attended the U.S. Open and dined and travelled and distracted themselves with all kinds of gadgets and devices, flooding themselves incessantly with information and texts and communication and entertainment from every direction to try to make themselves forget it: where we were, what we were. But in a strong light there was no good spin you could put on it. It was rotten top to bottom. Putting your time in at the office; dutifully spawning your two point five; smiling politely at your retirement party; then chewing on your bedsheet and choking on your canned peaches at the nursing home. It was better never to have been born—never to have wanted anything, never to have hoped for anything. ~ Donna Tartt, #NFDB
408:Just as maniacs, who never enjoy tranquility, so also he who is resentful and retains an enemy will never have the enjoyment of any peace; incessantly raging and daily increasing the tempest of his thoughts calling to mind his words and acts, and detesting the very name of him who has aggrieved him. Do you but mention his enemy, he becomes furious at once, and sustains much inward anguish; and should he chance to get only a bare sight of him, he fears and trembles, as if encountering the worst evils, Indeed, if he perceives any of his relations, if but his garment, or his dwelling, or street, he is tormented by the sight of them. For as in the case of those who are beloved, their faces, their garments, their sandals, their houses, or streets, excite us, the instant we behold them; so also should we observe a servant, or friend, or house, or street, or any thing else belonging to those We hate and hold our enemies, we are stung by all these things; and the strokes we endure from the sight of each one of them are frequent and continual. What is the need then of sustaining such a siege, such torment and such punishment? For if hell did not threaten the resentful, yet for the very torment resulting from the thing itself we ought to forgive the offences of those who have aggrieved us. But when deathless punishments remain behind, what can be more senseless than the man, who both here and there brings punishment upon himself, while he thinks to be revenged upon his enemy!
Homilies on the Statues, Homily XX ~ Saint John Chrysostom,#NFDB
409:You are old, Father William,' the young man said,
'And your hair has become very white;
And yet you incessantly stand on your head—
Do you think, at your age, it is right?'
'In my youth,' Father William replied to his son,
'I feared it might injure the brain;
But, now that I'm perfectly sure I have none,
Why, I do it again and again.'
'You are old,' said the youth, 'as I mentioned before,
And have grown most uncommonly fat;
Yet you turned a back-somersault in at the door—
Pray, what is the reason of that?'
'In my youth,' said the sage, as he shook his grey locks,
'I kept all my limbs very supple
By the use of this ointment—one shilling the box—
Allow me to sell you a couple?'
'You are old,' said the youth, 'and your jaws are too weak
For anything tougher than suet;
Yet you finished the goose, with the bones and the beak—
Pray how did you manage to do it?'
'In my youth,' said his father, 'I took to the law,
And argued each case with my wife;
And the muscular strength, which it gave to my jaw,
Has lasted the rest of my life.'
'You are old,' said the youth, 'one would hardly suppose
That your eye was as steady as ever;
Yet you balanced an eel on the end of your nose—
What made you so awfully clever?'
'I have answered three questions, and that is enough,'
Said his father; 'don't give yourself airs!
Do you think I can listen all day to such stuff?
Be off, or I'll kick you down stairs! ~ Lewis Carroll,#NFDB
410:Cats catch mice, small birds and the like, very well. Teleology tells us that they do so because they were expressly constructed for so doing—that they are perfect mousing apparatuses, so perfect and so delicately adjusted that no one of their organs could be altered, without the change involving the alteration of all the rest. Darwinism affirms on the contrary, that there was no express construction concerned in the matter; but that among the multitudinous variations of the Feline stock, many of which died out from want of power to resist opposing influences, some, the cats, were better fitted to catch mice than others, whence they throve and persisted, in proportion to the advantage over their fellows thus offered to them.
Far from imagining that cats exist 'in order' to catch mice well, Darwinism supposes that cats exist 'because' they catch mice well—mousing being not the end, but the condition, of their existence. And if the cat type has long persisted as we know it, the interpretation of the fact upon Darwinian principles would be, not that the cats have remained invariable, but that such varieties as have incessantly occurred have been, on the whole, less fitted to get on in the world than the existing stock. ~ Thomas Henry Huxley,#NFDB
411:One day Spinner, the woman who runs PR tells me, “I like that idea, but I’m not sure that it’s one-plus-one-equals-three enough.” What does any of this nutty horseshit actually mean? I have no idea. I’m just amazed that hundreds of people can gobble up this malarkey and repeat it, with straight faces. I’m equally amazed by the high regard in which HubSpot people hold themselves. They use the word awesome incessantly, usually to describe themselves or each other. That’s awesome! You’re awesome! No, you’re awesome for saying that I’m awesome! They pepper their communication with exclamation points, often in clusters, like this!!! They are constantly sending around emails praising someone who is totally crushing it and doing something awesome and being a total team player!!! These emails are cc’d to everyone in the department. The protocol seems to be for every recipient to issue his or her own reply-to-all email joining in on the cheer, writing things like “You go, girl!!” and “Go, HubSpot, go!!!!” and “Ashley for president!!!” Every day my inbox fills up with these little orgasmic spasms of praise. At first I ignore them, but then I feel like a grump and decide I should join in the fun. I start writing things like, “Jan is the best!!! Her can-do attitude and big smile cheer me up every morning!!!!!!!” (Jan is the grumpy woman who runs the blog; she scowls a lot.) Sometimes I just write something with lots of exclamation points, like, “Woo-hoo!!!!!!! Congratulations!!!!!!! You totally rock!!!!!!!!!!!!” Eventually someone suspects that I am taking the piss, and I am told to cut that shit out. ~ Dan Lyons, #NFDB
412:I held myself too open, I forgot
that outside not just things exist and animals
fully at ease in themselves, whose eyes
reach from their lives' roundedness no differently
than portraits do from frames; forgot that I
with all I did incessantly crammed
looks into myself; looks, opinion, curiosity.
Who knows: perhaps eyes form in space
and look on everywhere. Ah, only plunged toward you
does my face cease being on display, grows
into you and twines on darkly, endlessly,
into your sheltered heart.
As one puts a handkerchief before pent-in-breath-
no: as one presses it against a wound
out of which the whole of life, in a single gush,
wants to stream, I held you to me: I saw you
turn red from me. How could anyone express
what took place between us? We made up for everything
there was never time for. I matured strangely
in every impulse of unperformed youth,
and you, love, had wildest childhood over my heart.
Memory won't suffice here: from those moments
there must be layers of pure existence
on my being's floor, a precipitate
from that immensely overfilled solution.
For I don't think back; all that I am
stirs me because of you. I don't invent you
at sadly cooled-off places from which
you've gone away; even your not being there
is warm with you and more real and more
than a privation. Longing leads out too often
into vagueness. Why should I cast myself, when,
for all I know, your influence falls on me,
gently, like moonlight on a window seat.
Translated by A. Poulin
~ Rainer Maria Rilke, To Lou Andreas-Salome
,#NFDB
413:As for the significance of my nihilism…in a word, it is the foundation of my thoughts. The goal of my activities is the destruction of all living things. I feel boundless anger against parental authority, which crushed me under the high-sounding name of parental love, and against state and social authority, which abused me in the name of universal love.
Having observed the social reality that all living things on earth are incessantly engaged in a struggle for survival, that they kill each other to survive, I concluded that if there is an absolute, universal low on earth, it is the reality that the strong eat the weak. This, I believe, is the law and truth of the universe. Now that I have seen the truth about the struggle for survival and the fact that the strong win and the weak lose, I cannot join the ranks of the idealists and adopt an optimistic mode of thinking which dreams of the construction of a society that is without authority and control. As long as all living things do not disappear from the earth, the power relations based on this principle [of the strong crushing the weak] will persist. Because the wielders of power continue to defend their authority in the usual manner and oppress the weak—and because my past existence has been a story of oppression by all sources of authority—I decided to deny the rights of all authority, rebel against them, and stake not only my own life but that of all humanity in this endeavor.
For this reason I planned eventually to throw a bomb and accept the termination of my life. I did not care whether this act would touch off a revolution or not. I am perfectly content to satisfy my own desires. I do not wish to help create a new society based on a new authority in a different form. ~ Mikiso Hane,#NFDB
414:Three researchers at Stanford University noticed the same thing about the undergraduates they were teaching, and they decided to study it. First, they noticed that while all the students seemed to use digital devices incessantly, not all students did. True to stereotype, some kids were zombified, hyperdigital users. But some kids used their devices in a low-key fashion: not all the time, and not with two dozen windows open simultaneously. The researchers called the first category of students Heavy Media Multitaskers. Their less frantic colleagues were called Light Media Multitaskers. If you asked heavy users to concentrate on a problem while simultaneously giving them lots of distractions, the researchers wondered, how good was their ability to maintain focus? The hypothesis: Compared to light users, the heavy users would be faster and more accurate at switching from one task to another, because they were already so used to switching between browser windows and projects and media inputs. The hypothesis was wrong. In every attentional test the researchers threw at these students, the heavy users did consistently worse than the light users. Sometimes dramatically worse. They weren’t as good at filtering out irrelevant information. They couldn’t organize their memories as well. And they did worse on every task-switching experiment. Psychologist Eyal Ophir, an author of the study, said of the heavy users: “They couldn’t help thinking about the task they weren’t doing. The high multitaskers are always drawing from all the information in front of them. They can’t keep things separate in their minds.” This is just the latest illustration of the fact that the brain cannot multitask. Even if you are a Stanford student in the heart of Silicon Valley. ~ John Medina, #NFDB
415:I am listening to Istanbul"
I am listening to Istanbul, intent, my eyes closed;
At first there blows a gentle breeze
And the leaves on the trees
Softly flutter or sway;
Out there, far away,
The bells of water carriers incessantly ring;
I am listening to Istanbul, intent, my eyes closed.
I am listening to Istanbul, intent, my eyes closed;
Then suddenly birds fly by,
Flocks of birds, high up, in a hue and cry
While nets are drawn in the fishing grounds
And a woman’s feet begin to dabble in the water.
I am listening to Istanbul, intent, my eyes closed.
I am listening to Istanbul, intent, my eyes closed.
The Grand Bazaar is serene and cool,
A hubbub at the hub of the market,
Mosque yards are brimful of pigeons,
At the docks while hammers bang and clang
Spring winds bear the smell of sweat;
I am listening to Istanbul, intent, my eyes closed.
I am listening to Istanbul, intent, my eyes closed;
Still giddy since bygone bacchanals,
A seaside mansion with dingy boathouses is fast asleep,
Amid the din and drone of southern winds, reposed,
I am listening to Istanbul, intent, my eyes closed.
I am listening to Istanbul, intent, my eyes closed.
Now a dainty girl walks by on the sidewalk:
Cusswords, tunes and songs, malapert remarks;
Something falls on the ground out of her hand,
It’s a rose I guess.
I am listening to Istanbul, intent, my eyes closed.
I am listening to Istanbul, intent, my eyes closed;
A bird flutters round your skirt;
I know your brow is moist with sweat
And your lips are wet.
A silver moon rises beyond the pine trees:
I can sense it all in your heart’s throbbing.
I am listening to Istanbul, intent, my eyes closed. ~ Orhan Veli Kan k,#NFDB
416:WITHIN a town where parity
According to old form we see,--
That is to say, where Catholic
And Protestant no quarrels pick,
And where, as in his father's day,
Each worships God in his own way,
We Luth'ran children used to dwell,
By songs and sermons taught as well.
The Catholic clingclang in truth
Sounded more pleasing to our youth,
For all that we encounter'd there,
To us seem'd varied, joyous, fair.
As children, monkeys, and mankind
To ape each other are inclin'd,
We soon, the time to while away,
A game at priests resolved to play.
Their aprons all our sisters lent
For copes, which gave us great content;
And handkerchiefs, embroider'd o'er,
Instead of stoles we also wore;
Gold paper, whereon beasts were traced,
The bishop's brow as mitre graced.
Through house and garden thus in state
We strutted early, strutted late,
Repeating with all proper unction,
Incessantly each holy function.
The best was wanting to the game;
We knew that a sonorous ring
Was here a most important thing;
But Fortune to our rescue came,
For on the ground a halter lay;
We were delighted, and at once
Made it a bellrope for the nonce,
And kept it moving all the day;
In turns each sister and each brother
Acted as sexton to another;
All help'd to swell the joyous throng;
The whole proceeded swimmingly,
And since no actual bell had we,
We all in chorus sang, Ding dong!
*
Our guileless child's-sport long was hush'd
In memory's tomb, like some old lay;
And yet across my mind it rush'd
With pristine force the other day.
The New-Poetic Catholics
In ev'ry point its aptness fix!
~ Johann Wolfgang von Goethe, Playing At Priests
,#NFDB
417:My greetings and constant love to Emory and my grandchildren. I am well and continue to make my rounds with the news of the day and as always am well-received in the towns of which we have more than a few now as the Century grows older and the population increases so that large crowds come to hear reportage of distant places as well as those nearby. I enjoy good health as always and hope that Emory is doing well using his left hand now and look forward to an example of his handwriting. It is true what Elizabeth has said about employment for a one-armed man but that concerns manual labor only and at any rate there should be some consideration for a man who has lost a limb in the war. As soon as he is adept with his left I am sure he will consider Typesetting, Accounting, Etc. & Etc. Olympia is I am sure a steady rock to you all. Olympia’s husband, Mason, had been killed at Adairsville, during Johnston’s retreat toward Atlanta. The man was too big to be a human being and too small to be a locomotive. He had been shot out of the tower of the Bardsley mansion and when he fell three stories and struck the ground he probably made a hole big enough to bury a hog in. The Captain’s younger daughter, Olympia, was in reality a woman who affected helplessness and refinement and had never been able to pull a turnip from the garden without weeping over the poor, dear thing. She fluttered and gasped and incessantly tried to demonstrate how sensitive she was. Mason was a perfect foil and then the Yankees went and killed him. Olympia was now living with Elizabeth and Emory in the remains of their farm in New Hope Church, Georgia, and was quite likely a heavy weight. He put one hand to his forehead. My youngest daughter is in reality a bore. There was a pounding on the wall: Kep-dun! Kep-dun! ~ Paulette Jiles, #NFDB
418:Chang-bo took to his bed, or rather to the quilts on the floor that was all they had left. His legs swelled up like balloons with what Mrs. Song had come to recognize as edema — fluid retention brought on by starvation. He talked incessantly about food. He spoke of the tofu soups his mother made him as a child and an unusually delicious meal of steamed crab with ginger that Mrs. Song had cooked for him when they were newlyweds. He had an uncanny ability to remember details of dishes she had cooked decades earlier. He was sweetly sentimental, even romantic, when he spoke about their meals together. He would take her hand in his own, his eyes wet and cloudy with the mist of his memories.
“Come, darling. Let’s go to a good restaurant and order a nice bottle of wine,” he told his wife one morning when they were stirring on the blankets. They hadn’t eaten in three days. Mrs. Song looked at her husband with alarm, worried that he was hallucinating.
She ran out the door to the market, moving fast and forgetting all about the pain in her back. She was determined to steal, beg — whatever it took — to get some food for her husband. She spotted her older sister selling noodles. Her sister wasn’t faring well — her skin was flaked just like Chang-bo’s from malnutrition — so Mrs. Song had resisted asking her for help, but now she was desperate, and of course, her sister couldn’t refuse.
“I’ll pay you back,” Mrs. Song promised as she ran back home, the adrenaline pumping her legs.
Chang-bo was curled up on his side under the blanket. Mrs. Song called his name. When he didn’t respond, she went to turn him over — it wasn’t diffcult now that he had lost so much weight, but his legs and arms were stiff and got in the way.
Mrs. Song pounded and pounded on his chest, screaming for help even as she knew it was too late. ~ Barbara Demick,#NFDB
419:What I gleaned from all this research is that empathy is the result of numerous cognitive and affective processes, all firing away behind the scenes somewhere in our brains. Cognitive processes allow us to understand the mental state of another person—his or her emotions, desires, beliefs, intentions, et cetera—which in turn helps us to understand and even predict the person’s actions or behaviors. They allow us to step outside of our own experience in order to take on and understand other people’s perspectives—something that every wife on the planet wishes her husband would do. The affective component of empathy is more related to our emotional responses to the mental states that we observe in other people. This component allows us to feel some appropriate and non-egocentric emotional response to another person’s emotions—something else that every wife on the planet wishes her husband would do. Empathy involves both processes, and while they operate independently of one another, there is some overlap. A graphical representation of empathy might involve a Venn diagram—two circles, one for the affective component and one for the cognitive, slightly overlapping, with me standing well outside of both circles talking incessantly about the weather during a funeral. In people with Asperger syndrome and other autism spectrum conditions, these mechanisms of understanding are much less reliable and productive than in neurotypicals. Those of us living within the parameters of an autism spectrum condition simply can’t engage the empathic processes that allow for social reasoning and emotional awareness. Furthermore, we have difficulty separating ourselves from our own perspectives (the word autism comes from the Greek word autos, meaning “self”), so we can’t easily understand or even access the perspectives and feelings of others. ~ David Finch, #NFDB
420:When a corner of Maya, the illusion of individual life, is lifted before the eyes of a man in such sort that he no longer makes any egoistic difference between his own person and other men, that he takes as much interest in the sufferings of others as in his own and that he becomes succourable to the point of devotion, ready to sacrifice himself for the salvation of others, then that man is able to recognise himself in all beings, considers as his own the infinite sufferings of all that lives and must thus appropriate to himself the sorrow of the world. No distress is alien to him. All the torments which he sees and can so rarely soften, all the torments of which he hears, those even which it is impossible for him to conceive, strike his spirit as if he were himself the victim. Insensible to the alternations of weal and woe which succeed each other in his destiny, delivered from all egoism, he penetrates the veils of the individual illusion : all that lives, all that suffers is equally near to his heart. He conceives the totality of things, their essence, their eternal flux, the vain efforts, the internal struggles and sufferings without end ; he sees to whatever side he turns his gaze man who suffers, the animal who suffers and a world that is eternally passing away. He unites himself henceforth to the sorrows of the world as closely as the egoist to his own person. How can he having such a knowledge of the world affirm by incessant desires his will to live, attach himself more and more to life and clutch it to him always more closely ? The man seduced by the illusion of individual life, a slave of his egoism, sees only the things that touch him personally and draws from them incessantly renewed motives to desire and to will : on the contrary one who penetrates the essence of things and dominates their totality, elevates himself to a state of voluntary renunciation, resignation and true tranquillity. ~ Schopenhauer, #NFDB
421:Life is difficult. This is a great truth, one of the greatest truths.1 It is a great truth because once we truly see this truth, we transcend it. Once we truly know that life is difficult—once we truly understand and accept it—then life is no longer difficult. Because once it is accepted, the fact that life is difficult no longer matters. Most do not fully see this truth that life is difficult. Instead they moan more or less incessantly, noisily or subtly, about the enormity of their problems, their burdens, and their difficulties as if life were generally easy, as if life should be easy. They voice their belief, noisily or subtly, that their difficulties represent a unique kind of affliction that should not be and that has somehow been especially visited upon them, or else upon their families, their tribe, their class, their nation, their race or even their species, and not upon others. I know about this moaning because I have done my share. Life is a series of problems. Do we want to moan about them or solve them? Do we want to teach our children to solve them? Discipline is the basic set of tools we require to solve life’s problems. Without discipline we can solve nothing. With only some discipline we can solve only some problems. With total discipline we can solve all problems. What makes life difficult is that the process of confronting and solving problems is a painful one. Problems, depending upon their nature, evoke in us frustration or grief or sadness or loneliness or guilt or regret or anger or fear or anxiety or anguish or despair. These are uncomfortable feelings, often very uncomfortable, often as painful as any kind of physical pain, sometimes equaling the very worst kind of physical pain. Indeed, it is because of the pain that events or conflicts engender in us all that we call them problems. And since life poses an endless series of problems, life is always difficult and is full of pain as well as joy. ~ M Scott Peck, #NFDB
422:Christopher . . . are these from you?” she asked at lunch, careful to make her tone light as she placed the two picture-poems on the table. Christopher’s eyes fell to them, and he smiled.
“Yes.”
He didn’t ask if she liked them, and he didn’t seem embarrassed.
Sarah was flustered, and somewhat surprised by Christopher’s easy confidence. Even so, her natural suspicion surfaced. “Why?”
“Because,” he answered seriously, “you make a good subject. Your hair, for one, is like a shimmering waterfall. It’s so fair that it catches the light. It makes you seem like you have a halo about you. And your eyes—they’re such a pure color, not washed out at all, deep as the ocean. And your expression . . . intense and yet somehow detached, as if you see more of the world than the rest of us.”
Flustered, she could think of no way to respond. Did he just say this stuff from the top of his head? Only her strict Vida control kept her from blushing.
Meanwhile Nissa entered the cafeteria. She started to sit, then glanced from the pictures, to Christopher, to Sarah. “Should I go somewhere else?”
Christopher nodded to a chair, answering easily, “Sit down. We aren’t exchanging dark secrets—yet.”
Nissa flashed a teasing look to her brother as she took a seat. “As his sister, I feel the need to inform you, Sarah, that Christopher has been talking about you incessantly.”
Christopher smiled, unembarrassed. “I suppose I might have been.’
“Especially your eyes—he never shuts up about your eyes,” Nissa confided, and this time Christopher shrugged.
“They’re beautiful,” he said casually. “Beauty should be looked at, not ignored. I try to capture it on paper, but that’s really impossible with eyes, because they have a life no still portrait can capture.”
Sarah’s voice was tied up so tightly she thought she might be able to speak again sometime next year. No one had ever talked about her—or to her—with such admiration. ~ Amelia Atwater Rhodes,#NFDB
423:But depression wasn't the word. This was a plunge encompassing sorrow and revulsion far beyond the personal: a sick, drenching nausea at all humanity and human endeavor from the dawn of time. The writhing loathsomeness of the biological order. Old age, sickness, death. No escape for anyone. Even the beautiful ones were like soft fruit about to spoil. And yet somehow people still kept fucking and breeding and popping out new fodder for the grave, producing more and more new beings to suffer like this was some kind of redemptive, or good, or even somehow morally admirable thing: dragging more innocent creatures into the lose-lose game. Squirming babies and plodding, complacent, hormone-drugged moms. Oh, isn't he cute? Awww. Kids shouting and skidding in the playground with no idea what future Hells await them: boring jobs and ruinous mortgages and bad marriages and hair loss and hip replacements and lonely cups of coffee in an empty house and a colostomy bag at the hospital. Most people seemed satisfied with the thin decorative glaze and the artful stage lighting that sometimes, made the bedrock atrocity of the human predicament look somewhat more mysterious or less abhorrent. People gambled and golfed and planted gardens and traded stocks and had sex and bought new cars and practiced yoga and worked and prayed and redecorated their homes and got worked up over the news and fussed over their children and gossiped about their neighbors and pored over restaurant reviews and founded charitable organizations and supported political candidates and attended the U.S. Open and dined and travelled and distracted themselves with all kinds of gadgets and devices, flooding themselves incessantly with information and texts and communication and entertainment from every direction to try to make themselves forget it: where we were, what we were. But in a strong light there was no good spin you could put on it. It was rotten from top to bottom. ~ Donna Tartt, #NFDB
424:We shall see one another some day, brother. I believe in that as in the multiplication-table. To my soul, all is clear. I see my whole future, and all that I shall accomplish, plainly before me. I am content with my life. I fear only men and tyranny. How easily might I come across a superior officer who did not like me (there are such folk !), who would torment me incessantly and destroy me with the rigours of service—for I am very frail and of course in no state to bear the full burden of a soldier's life. People try to console me: " They're quite simple sort of fellows there." But I dread simple men more than complex ones. For that matter, men everywhere are just— men. Even among the robber-murderers in the prison, I came to know some men in those four years. Believe me, there were among them deep, strong, beautiful natures, and it often gave me great joy to find gold under a rough exterior. And not in a single case, or even two, but in several cases. Some inspired respect; others were downright fine. I taught the Russian language and reading to a young Circassian—he had been transported to Siberia for robbery with murder. How grateful he was to me ! Another convict wept when I said good-bye to him. Certainly I had often given him money, but it was so little, and his gratitude so boundless. My character, though, was deteriorating; in my relations with others I was ill-tempered and impatient. They accounted for it by my mental condition, and bore all without grumbling. Apropos: what a number of national types and characters I became familiar with in the prison ! I lived into their lives, and so I believe I know them really well. Many tramps' and thieves' careers were laid bare to me, and, above all, the whole wretched existence of the common people. Decidedly I have not spent my time there in vain. I have learnt to know the Russian people as only a few know them. I am a little vain of it. I hope that such vanity is pa r donable. Brother ~ Fyodor Dostoyevsky, #NFDB
425:Haven't you heard of that madman who in the bright
morning lit a lantern and ran around the marketplace crying incessantly,
'I'm looking for God! l'm looking for God!' Since many of those who
did not believe in God were standing around together just then, he
caused great laughter. Has he been lost, then? asked one. Did he lose his
way like a child? asked another. Or is he hiding? Is he afraid of us? Has
he gone to sea? Emigrated? - Thus they shouted and laughed, one
interrupting the other. The madman jumped into their midst and
pierced them with his eyes. 'Where is God?' he cried; 'I'll tel1 you! We
have kil/ed him - you and I! Wc are all his murderers. But how did wc do
this? How were we able to drink up the sea? Who gave us the spange to
wipe away the entire horizon? What were we doing when we unchained
this earth from its sun? Where is it moving to now? Where are we
moving to? Away from all suns? Are wc not continually falling? And
backwards, sidewards, forwards, in all directions? Is there still an up and
a down? Aren't we straying as though through an infinite nothing? Isn't
empty space breathing at us? Hasn't it got colder? Isn't night and more
night coming again and again? Don't lanterns have to be lit in the
morning? Do we still hear nothing of the noise of the grave-diggers who
are burying God? Do we still smell nothing of the divine decomposition?
- Gods, too, decompose! God is dead! God remains dead! And we
have killed him! How can we console ourselves, the murderers of all
murderers. The holiest and the mightiest thing the world has ever
possessed has bled to death under our knives: who will wipe this blood
from us? With what water could we clean ourselves? What festivals of
atonement, what holy games will we have to invent for ourselves? Is the
magnitude of this deed not too great for us? Do we not ourselves have to
become gods merely to appear worthy of it? ~ Friedrich Nietzsche,#NFDB
426:The aim of both little books, if you're interested," he said, " is supposedly to wake everybody up to the need and benefits of saying the Jesus Prayer incessantly. First under supervision of a qualified teacher - a sort of Christian guru - and then, after the person's mastered it to some extent, he's supposed to go on with it on his own. And the main idea is that it's not suppose to be just for pious bastards and breast-beaters. You can be busy robbing the goddam poor box, but you're to say the prayer while you rob it. Enlightenment's supposed to come with the prayer, not before it." Zooey frowned, but academically." The idea, really, is that sooner or later, completely on its own, the prayer moves from the lips and the head down to a center in the heart and becomes an automatic function in the person, right along with the heartbeat. And then, after a time, once the prayer is automatic in the heart, the person is supposed to enter into the so-called reality of things. The subject doesn't really come up in either of the books, but, in Eastern terms, there are seven subtle centers in the body, called chakras, and the one most closely connected with the heart is called anahata, which is supposed to be sensitive and powerful as hell, and when it's activated, it, in turn, activates another of these centers, between the eyebrows, called ajna - it's the pineal gland, really, or, rather, an aura around the pineal gland - and then, bingo, there's an opening of what mystics call the 'third eye'. It's nothing new, for God's sake. It didn't just start with the little pilgrim's crowd, I mean. In India, for God knows how many centuries, it's been known as japam. Japam is just the repetition of any of the human names of God. Or the names of his incarnations his avatars, if you want to get technical. The idea being that if you call out the name long enough and regularly enough and literally from the heart, sooner or later you'll get an answer. Not exactly an answer. A response. ~ J D Salinger, #NFDB
427:[...]however much one may love the poison that is destroying one, when one has compulsorily to do without it, and has had to do without it for some time past, one cannot help attaching a certain value to the peace of mind which one had ceased to know, to the absence of emotion and suffering. If one is not altogether sincere in assuring oneself that one does not wish ever to see again her whom one loves, one would not be a whit more sincere in saying that one would like to see her. For no doubt one can endure her absence only when one promises oneself that it shall not be for long, and thinks of the day on which one shall see her again, but at the same time one feels how much less painful are those daily recurring dreams of a meeting immediate and incessantly postponed than would be an interview which might be followed by a spasm of jealousy, with the result that the news that one is shortly to see her whom one loves would cause a disturbance which would be none too pleasant. What one procrastinates now from day to day is no longer the end of the intolerable anxiety caused by separation, it is the dreaded renewal of emotions which can lead to nothing. How infinitely one prefers to any such interview the docile memory which one can supplement at one’s pleasure with dreams, in which she who in reality does not love one seems, far from that, to be making protestations of her love for one, when one is by oneself; that memory which one can contrive, by blending gradually with it a portion of what one desires, to render as pleasing as one may choose, how infinitely one prefers it to the avoided interview in which one would have to deal with a creature to whom one could no longer dictate at one’s pleasure the words that one would like to hear on her lips, but from whom one would meet with fresh coldness, unlooked-for violence. We know, all of us, when we no longer love, that forgetfulness, that even a vague memory do not cause us so much suffering as an ill-starred love. ~ Marcel Proust, #NFDB
428:Double Ballade Of Primitive Man
He lived in a cave by the seas,
He lived upon oysters and foes,
But his list of forbidden degrees,
An extensive morality shows;
Geological evidence goes
To prove he had never a pan,
But he shaved with a shell when he chose, 'Twas the manner of Primitive Man.
He worshipp'd the rain and the breeze,
He worshipp'd the river that flows,
And the Dawn, and the Moon, and the trees,
And bogies, and serpents, and crows;
He buried his dead with their toes
Tucked-up, an original plan,
Till their knees came right under their nose, 'Twas the manner of Primitive Man.
His communal wives, at his ease,
He would curb with occasional blows;
Or his State had a queen, like the bees
(As another philosopher trows):
When he spoke, it was never in prose,
But he sang in a strain that would scan,
For (to doubt it, perchance, were morose)
'Twas the manner of Primitive Man!
On the coasts that incessantly freeze,
With his stones, and his bones, and his bows;
On luxuriant tropical leas,
Where the summer eternally glows,
He is found, and his habits disclose
(Let theology say what she can)
That he lived in the long, long agos,
'Twas the manner of Primitive Man!
From a status like that of the Crees,
Our society's fabric arose, Develop'd, evolved, if you please,
68
But deluded chronologists chose,
In a fancied accordance with Mos
es, 4000 B. C. for the span
When he rushed on the world and its woes, 'Twas the manner of Primitive Man!
But the mild anthropologist,--HE'S
Not RECENT inclined to suppose
Flints Palaeolithic like these,
Quaternary bones such as those!
In Rhinoceros, Mammoth and Co.'s,
First epoch, the Human began,
Theologians all to expose, 'Tis the MISSION of Primitive Man.
ENVOY.
MAX, proudly your Aryans pose,
But their rigs they undoubtedly ran,
For, as every Darwinian knows,
'Twas the manner of Primitive Man!
~ Andrew Lang,#NFDB
429:In Paley's famous illustration, the adaptation of all the parts of the watch to the function, or purpose, of showing the time, is held to be evidence that the watch was specially contrived to that end; on the ground, that the only cause we know of, competent to produce such an effect as a watch which shall keep time, is a contriving intelligence adapting the means directly to that end.
Suppose, however, that any one had been able to show that the watch had not been made directly by any person, but that it was the result of the modification of another watch which kept time but poorly; and that this again had proceeded from a structure which could hardly be called a watch at all—seeing that it had no figures on the dial and the hands were rudimentary; and that going back and back in time we came at last to a revolving barrel as the earliest traceable rudiment of the whole fabric. And imagine that it had been possible to show that all these changes had resulted, first, from a tendency of the structure to vary indefinitely; and secondly, from something in the surrounding world which helped all variations in the direction of an accurate time-keeper, and checked all those in other directions; then it is obvious that the force of Paley's argument would be gone. For it would be demonstrated that an apparatus thoroughly well adapted to a particular purpose might be the result of a method of trial and error worked by unintelligent agents, as well as of the direct application of the means appropriate to that end, by an intelligent agent.
Now it appears to us that what we have here, for illustration's sake, supposed to be done with the watch, is exactly what the establishment of Darwin's Theory will do for the organic world. For the notion that every organism has been created as it is and launched straight at a purpose, Mr. Darwin substitutes the conception of something which may fairly be termed a method of trial and error. Organisms vary incessantly; of these variations the few meet with surrounding conditions which suit them and thrive; the many are unsuited and become extinguished. ~ Thomas Henry Huxley,#NFDB
430:But depression wasn’t the word. This was a plunge encompassing sorrow and revulsion far beyond the personal: a sick, drenching nausea at all humanity and human endeavor from the dawn of time. The writhing loathsomeness of the biological order. Old age, sickness, death. No escape for anyone. Even the beautiful ones were like soft fruit about to spoil. And yet somehow people still kept fucking and breeding and popping out new fodder for the grave, producing more and more new beings to suffer like this was some kind of redemptive, or good, or even somehow morally admirable thing: dragging more innocent creatures into the lose-lose game. Squirming babies and plodding, complacent, hormone-drugged moms. Oh, isn’t he cute? Awww. Kids shouting and skidding in the playground with no idea what future Hells awaited them: boring jobs and ruinous mortgages and bad marriages and hair loss and hip replacements and lonely cups of coffee in an empty house and a colostomy bag at the hospital. Most people seemed satisfied with the thin decorative glaze and the artful stage lighting that, sometimes, made the bedrock atrocity of the human predicament look somewhat more mysterious or less abhorrent. People gambled and golfed and planted gardens and traded stocks and had sex and bought new cars and practiced yoga and worked and prayed and redecorated their homes and got worked up over the news and fussed over their children and gossiped about their neighbors and pored over restaurant reviews and founded charitable organizations and supported political candidates and attended the U.S. Open and dined and travelled and distracted themselves with all kinds of gadgets and devices, flooding themselves incessantly with information and texts and communication and entertainment from every direction to try to make themselves forget it: where we were, what we were. But in a strong light there was no good spin you could put on it. It was rotten top to bottom. Putting your time in at the office; dutifully spawning your two point five; smiling politely at your retirement party; then chewing on your bedsheet and choking on your canned peaches at the nursing home. It was better never to have been born—never to have wanted anything, never to have hoped for anything. ~ Donna Tartt, #NFDB
431:(from chapter 19, "Willi Ossa")
"...when I did [become a pastor], I knew that it was a vocation, not a job. I told my friends in the Company [of Pastors] the story of Willi...We were honing our observational skills in discerning the difference between vocation and job. As we were seeing pastors left and right abandoning their vocations and taking jobs, we were determined to keep the distinction clear for ourselves. A job is an assignment to do work that can be quantified and evaluated. It is pretty easy to decide whether a job has been completed or not. It is pretty easy to tell whether a job is done well or badly.
But a vocation is not a job in that sense. I can be hired to do a job, paid a fair wage if I do it, dismissed if I don't. But I can't be hired to be a pastor, for my primary responsibility is not to the people I serve tu to the God I serve. As it turns out, the people I serve would often prefer an idol who would do what they want done rather than do what God, revealed in Jesus, wants them to do. In our present culture, the sharp distinction between a job and a vocation is considerably blurred. How do I, as a pastor, prevent myself from thinking of my work as a job that I get paid for, a job that is assigned to me by my denomination, a job that I am expected to do to the satisfaction of my congregation? How do I stay attentive to and listening to the call that got me started in this way of life - not a call to make the church attractive and useful in the American scene, not a call to help people feel good about themselves and have a good life, not a call to use my considerable gifts and fulfill myself, but a call like Abraham's 'to set out for a place...not knowing where he was going', a call to deny myself and take up my cross and follow Jesus, a call like Jonah's to go at once to Nineveh, 'a city he detested', a call like Paul's to 'get up and enter the city and you will be told what to do'?
How do I keep the immediacy and authority of God's call in my ears when in entire culture, both secular and ecclesial, is giving me a job description? How do I keep the calling, the vocation, of pastor from being drowned out by job descriptions, gussied up in glossy challenges and visions and strategies, clamoring incessantly for my attention? ~ Eugene H Peterson,#NFDB
432:They’re all okay, then?” I grin like an idiot. What is wrong with me?
She rises from her chair, fluid and vaguely shimmering. Her grace is legendary. I’m agile and strong, but I’d rather move like sunbeams on water, like Selena.
“In good health and arguing incessantly with Desma and Aetos. Those two are under the impression the Sintans abducted you.”
She’s asking a question. I owe her an answer. “They did. Sort of.”
Her sculpted lips purse. “Help me understand a ‘sort of’ abduction,” Selena says, pouring me a cup of water.
Well, it sounds stupid when you say it like that.
My throat is parched, so I drink before answering. “He’s Beta Sinta. He said he’d have you all arrested if I didn’t come.”
“And you believed him?”
It’s a loaded question coming from Selena. I nod. After nearly a month with him, I also know he would have done it because he felt he had to, not because he wanted to.
“He needs a powerful Magoi to help him and his precious Alpha sister, Egeria.” Egeria is no Alpha. She sounds more like a buttercup. Beta Sinta on the other hand, he’s Alpha material. Fierce on the battlefield, bloody, focused, ruthless…fair?
“Plus, he had a magic rope.”
Selena laughs, and the sound is like wind chimes on a spring breeze. “You? Caught by a magic rope?”
I flush. “Don’t remind me.”
She clears her throat, taming more laughter, and asks, “Will you help him?”
Selena may not know who I am, but I’m certain she knows what I am—the Kingmaker—even if we’ve never discussed it. “My abilities can be valuable in diplomatic situations,” I say carefully.
“He came here to save you. He looked like he cared.”
I shrug, glancing down. “I’m a weapon he doesn’t want to lose.”
“I think there’s more.”
My eyes snap back up. “Don’t infer something that isn’t there. We’re both monsters.”
Her dark-blue gaze flicks over me, unnerving. “Monsters still mate.”
I choke on my own spit and then cough.
A faint smile curves her lips. “Why didn’t you just escape?”
“The rope.” That stupid, infuriating enchanted rope that led me to make a binding vow to stay with Beta Sinta until his—or my, if it comes first—dying day.
She looks incredulous. “You couldn’t find a way out?”
“It was a bloody good rope! ~ Amanda Bouchet,#NFDB
433:Anywhere Out Of The World
This life is a hospital where every patient is possessed with the desire to change
beds; one man would like to
suffer in front of the stove, and another believes that he would recover his health
beside the window.
It always seems to me that I should feel well in the place where I am not, and
this question of removal is one
which I discuss incessantly with my soul.
'Tell me, my soul, poor chilled soul, what do you think of going to live in Lisbon?
It must be warm there, and there
you would invigorate yourself like a lizard. This city is on the sea-shore; they say
that it is built of marble
and that the people there have such a hatred of vegetation that they uproot all
the trees. There you have a landscape
that corresponds to your taste! a landscape made of light and mineral, and liquid
to reflect them!'
My soul does not reply.
'Since you are so fond of stillness, coupled with the show of movement, would
you like to settle in Holland,
that beatifying country? Perhaps you would find some diversion in that land
whose image you have so often admired
in the art galleries. What do you think of Rotterdam, you who love forests of
masts, and ships moored at the foot of
houses?'
My soul remains silent.
'Perhaps Batavia attracts you more? There we should find, amongst other things,
the spirit of Europe
married to tropical beauty.'
Not a word. Could my soul be dead?
'Is it then that you have reached such a degree of lethargy that you acquiesce in
your sickness? If so, let us
flee to lands that are analogues of death. I see how it is, poor soul! We shall pack
our trunks for Tornio. Let us go
farther still to the extreme end of the Baltic; or farther still from life, if that is
possible; let us settle at the Pole. There
the sun only grazes the earth obliquely, and the slow alternation of light and
darkness suppresses variety and
increases monotony, that half-nothingness. There we shall be able to take long
baths of darkness, while for our
amusement the aurora borealis shall send us its rose-coloured rays that are like
23
the reflection of Hell's own
fireworks!'
At last my soul explodes, and wisely cries out to me: 'No matter where! No
matter where! As long as it's out
of the world!'
~ Charles Baudelaire,#NFDB
434:FROM THE PURGATORIO OF DANTE, CANTO 28, LINES 1-51.
And earnest to explore within--around--
The divine wood, whose thick green living woof
Tempered the young day to the sight--I wound
Up the green slope, beneath the forests roof,
With slow, soft steps leaving the mountains steep,
And sought those inmost labyrinths, motion-proof
Against the air, that in that stillness deep
And solemn, struck upon my forehead bare,
The slow, soft stroke of a continuous...
In which the ... leaves tremblingly were
All bent towards that part where earliest
The sacred hill obscures the morning air.
Yet were they not so shaken from the rest,
But that the birds, perched on the utmost spray,
Incessantly renewing their blithe quest,
With perfect joy received the early day,
Singing within the glancing leaves, whose sound
Kept a low burden to their roundelay,
Such as from bough to bough gathers around
The pine forest on bleak Chiassis shore,
When Aeolus Sirocco has unbound.
My slow steps had already borne me oer
Such space within the antique wood, that I
Perceived not where I entered any more,--
When, lo! a stream whose little waves went by,
Bending towards the left through grass that grew
Upon its bank, impeded suddenly
My going on. Water of purest hue
On earth, would appear turbid and impure
Compared with this, whose unconcealing dew,
Dark, dark, yet clear, moved under the obscure
Eternal shades, whose interwoven looms
The rays of moon or sunlight neer endure.
I moved not with my feet, but mid the glooms
Pierced with my charmed eye, contemplating
The mighty multitude of fresh May blooms
Which starred that night, when, even as a thing
That suddenly, for blank astonishment,
Charms every sense, and makes all thought take wing,--
A solitary woman! and she went
Singing and gathering flower after flower,
With which her way was painted and besprent.
Bright lady, who, if looks had ever power
To bear true witness of the heart within,
Dost bask under the beams of love, come lower
Towards this bank. I prithee let me win
This much of thee, to come, that I may hear
Thy song: like Proserpine, in Ennas glen,
Thou seemest to my fancy, singing here
And gathering flowers, as that fair maiden when
She lost the Spring, and Ceres her, more dear.
~ Percy Bysshe Shelley, Matilda Gathering Flowers
,#NFDB
435:Who's that?" Playing an old game, Roy pointed at Juanita. Serena grinned and raced to plant a kiss on Juanita's cheek. "'Nita!" she cried triumphantly. Juanita pointed her toward Lily. "Quien es?" "Mama and baby!" Serena climbed into Lily's lap for a hug. As Cade bent his large form beneath the flap to join them, Lily pointed in his direction. "What's his name?" "Papa-padre-daddy," she crowed, laughing as Cade lifted her and sat down with her in his lap. She liked having several names for everything and everyone, and could chatter incessantly in two languages. Cade pointed at an unshaven Travis who glared blearily at their laughter as he untangled himself from his damp bedroll. "Que esta?" Unaware of the Spanish niceties as to being addressed as a "what" instead of "who," Travis glared at their cheerfulness until Serena flung herself at him and hugged his neck. "Snake-oil man!" she cried. Laughter erupted all around—despite the dreary rain, despite their fear and weariness. Welcome waves of amusement relieved some of the tension. Travis growled and tickled Serena until she ran to Roy for help, then grinning, he met Cade's eyes. "Can't you teach her something else to call me?" "Tio Travis?" Cade suggested. "Tio, tio!" Serena cried, sticking her tongue out at Travis and hiding behind Roy's back. "Why do I get the feeling that means 'snake oil' in Spanish?" Travis muttered, reaching for the tin cup of coffee Juanita offered him. "It means 'uncle.' Whether you know it or not, you've just adopted a niece. That means you get to carry her today." Cade took his cup and settled back cross-legged beside Lily. "I don't think I'm ready for the responsibilities of a family man. I'm not even certain how I got into this." Travis threw Lily a wry look. "You're more trouble than you're worth, you know." "Look who's talking." Undisturbed, Lily called Serena to come eat her breakfast. She had spent eight years raising Travis's son. It was time he took on a little responsibility. Travis shrugged his shoulders, unabashed. "You could have had a smart, good-looking man like myself and you chose that man-mountain over there. You lost your chance, Lily." Lily didn't need to reply to that. She merely looked at his rumpled curls and beard-stubbled face and grinned. Relieved that she could still find humor in the midst of her grief, Cade finished his food and leaned over to kiss her before rising to finish packing the horses. Lily watched him go with astonishment. Cade never made public displays of affection. Their ~ Patricia Rice, #NFDB
436:FREEING YOURSELF FROM YOUR MIND What exactly do you mean by “watching the thinker”? When someone goes to the doctor and says, “I hear a voice in my head,” he or she will most likely be sent to a psychiatrist. The fact is that, in a very similar way, virtually everyone hears a voice, or several voices, in their head all the time: the involuntary thought processes that you don’t realize you have the power to stop. Continuous monologues or dialogues. You have probably come across “mad” people in the street incessantly talking or muttering to themselves. Well, that’s not much different from what you and all other “normal” people do, except that you don’t do it out loud. The voice comments, speculates, judges, compares, complains, likes, dislikes, and so on. The voice isn’t necessarily relevant to the situation you find yourself in at the time; it may be reviving the recent or distant past or rehearsing or imagining possible future situations. Here it often imagines things going wrong and negative outcomes; this is called worry. Sometimes this soundtrack is accompanied by visual images or “mental movies.” Even if the voice is relevant to the situation at hand, it will interpret it in terms of the past. This is because the voice belongs to your conditioned mind, which is the result of all your past history as well as of the collective cultural mind-set you inherited. So you see and judge the present through the eyes of the past and get a totally distorted view of it. It is not uncommon for the voice to be a person’s own worst enemy. Many people live with a tormentor in their head that continuously attacks and punishes them and drains them of vital energy. It is the cause of untold misery and unhappiness, as well as of disease. The good news is that you can free yourself from your mind. This is the only true liberation. You can take the first step right now. Start listening to the voice in your head as often as you can. Pay particular attention to any repetitive thought patterns, those old gramophone records that have been playing in your head perhaps for many years. This is what I mean by “watching the thinker,” which is another way of saying: listen to the voice in your head, be there as the witnessing presence. When you listen to that voice, listen to it impartially. That is to say, do not judge. Do not judge or condemn what you hear, for doing so would mean that the same voice has come in again through the back door. You’ll soon realize: there is the voice, and here I am listening to it, watching it. This I am realization, this sense of your own presence, is not a thought. It arises from beyond the mind. ~ Eckhart Tolle, #NFDB
437:Let us remark by the way, that to be blind and to be loved, is, in fact, one of the most strangely exquisite forms of happiness upon this earth, where nothing is complete. To have continually at one's side a woman, a daughter, a sister, a charming being, who is there because you need her and because she cannot do without you; to know that we are indispensable to a person who is necessary to us; to be able to incessantly measure one's affection by the amount of her presence which she bestows on us, and to say to ourselves, "Since she consecrates the whole of her time to me, it is because I possess the whole of her heart"; to behold her thought in lieu of her face; to be able to verify the fidelity of one being amid the eclipse of the world; to regard the rustle of a gown as the sound of wings; to hear her come and go, retire, speak, return, sing, and to think that one is the centre of these steps, of this speech; to manifest at each instant one's personal attraction; to feel one's self all the more powerful because of one's infirmity; to become in one's obscurity, and through one's obscurity, the star around which this angel gravitates,—few felicities equal this. The supreme happiness of life consists in the conviction that one is loved; loved for one's own sake—let us say rather, loved in spite of one's self; this conviction the blind man possesses. To be served in distress is to be caressed. Does he lack anything? No. One does not lose the sight when one has love. And what love! A love wholly constituted of virtue! There is no blindness where there is certainty. Soul seeks soul, gropingly, and finds it. And this soul, found and tested, is a woman. A hand sustains you; it is hers: a mouth lightly touches your brow; it is her mouth: you hear a breath very near you; it is hers. To have everything of her, from her worship to her pity, never to be left, to have that sweet weakness aiding you, to lean upon that immovable reed, to touch Providence with one's hands, and to be able to take it in one's arms,—God made tangible,—what bliss! The heart, that obscure, celestial flower, undergoes a mysterious blossoming. One would not exchange that shadow for all brightness! The angel soul is there, uninterruptedly there; if she departs, it is but to return again; she vanishes like a dream, and reappears like reality. One feels warmth approaching, and behold! she is there. One overflows with serenity, with gayety, with ecstasy; one is a radiance amid the night. And there are a thousand little cares. Nothings, which are enormous in that void. The most ineffable accents of the feminine voice employed to lull you, and supplying the vanished universe to you. One is caressed with the soul. One sees nothing, but one feels that one is adored. It is a paradise of shadows. ~ Victor Hugo, #NFDB
438:The Straw Parlor
Way up at the top of a big stack of straw
Was the cunningest parlor that ever you saw!
And there could you lie when aweary of play
And gossip or laze in the coziest way;
No matter how careworn or sorry one's mood
No worldly distraction presumed to intrude.
As a refuge from onerous mundane ado
I think I approve of straw parlors, don't you?
A swallow with jewels aflame on her breast
On that straw parlor's ceiling had builded her nest;
And she flew in and out all the happy day long,
And twittered the soothingest lullaby song.
Now some might suppose that that beautiful bird
Performed for her babies the music they heard;
I reckon she twittered her répertoire through
For the folk in the little straw parlor, don't you?
And down from a rafter a spider had hung
Some swings upon which he incessantly swung.
He cut up such didoes--such antics he played
Way up in the air, and was never afraid!
He never made use of his horrid old sting,
But was just upon earth for the fun of the thing!
I deeply regret to observe that so few
Of these good-natured insects are met with, don't you?
And, down in the strawstack, a wee little mite
Of a cricket went chirping by day and by night;
And further down, still, a cunning blue mouse
In a snug little nook of that strawstack kept house!
When the cricket went "chirp," Miss Mousie would squeak
"Come in," and a blush would enkindle her cheek!
She thought--silly girl! 't was a beau come to woo,
But I guess it was only the cricket, don't you?
So the cricket, the mouse, and the motherly bird
Made as soothingsome music as ever you heard
And, meanwhile, that spider by means of his swings
370
Achieved most astounding gyrations and things!
No wonder the little folk liked what they saw
And loved what they heard in that parlor of straw!
With the mercury up to 102
In the shade, I opine they just sizzled, don't you?
But once there invaded that Eden of straw
The evilest Feline that ever you saw!
She pounced on that cricket with rare promptitude
And she tucked him away where he'd do the most good;
And then, reaching down to the nethermost house,
She deftly expiscated little Miss Mouse!
And, as for the Swallow, she shrieked and withdrew-I rather admire her discretion, don't you?
Now listen: That evening a cyclone obtained,
And the mortgage was all on that farm that remained!
Barn, strawstack and spider--they all blew away,
And nobody knows where they're at to this day!
And, as for the little straw parlor, I fear
It was wafted clean off this sublunary sphere!
I really incline to a hearty "boo-hoo"
When I think of this tragical ending, don't you?
~ Eugene Field,#NFDB
439:L'Aube Spirituelle (Spiritual Dawn)
Quand chez les débauchés l'aube blanche et vermeille
Entre en société de l'Idéal rongeur,
Par l'opération d'un mystère vengeur
Dans la brute assoupie un ange se réveille.
Des Cieux Spirituels l'inaccessible azur,
Pour l'homme terrassé qui rêve encore et souffre,
S'ouvre et s'enfonce avec l'attirance du gouffre.
Ainsi, chère Déesse, Etre lucide et pur,
Sur les débris fumeux des stupides orgies
Ton souvenir plus clair, plus rose, plus charmant,
À mes yeux agrandis voltige incessamment.
Le soleil a noirci la flamme des bougies;
Ainsi, toujours vainqueur, ton fantôme est pareil,
Ame resplendissante, à l'immortel soleil!
Spiritual Dawn
When debauchees are roused by the white, rosy dawn,
Escorted by the Ideal which gnaws at their hearts
Through the action of a mysterious, vengeful law,
In the somnolent brute an Angel awakens.
The inaccessible blue of Spiritual Heavens,
For the man thrown to earth who suffers and still dreams,
Opens and yawns with the lure of the abyss.
Thus, dear Goddess, Being, lucid and pure,
Over the smoking ruins of stupid orgies,
Your memory, clearer, more rosy, more charming,
Hovers incessantly before my widened eyes.
The sunlight has darkened the flame of the candles;
Thus, ever triumphant, resplendent soul!
Your phantom is like the immortal sun!
263
— Translated by William Aggeler
Spiritual Dawn
When in the company of the Ideal
(That gnawing tooth) Dawn enters, white and pink,
The rooms of rakes — each sated beast can feel
An Angel waking through the fumes of drink.
For downcast Man, who dreams and suffers still,
The azure of the mystic heaven above,
With gulf-like vertigo, attracts his will.
So, Goddess, lucid Being of pure love,
Over the smoking wreck of feasts and scandals,
Your phantom, rosy and enchanting, flies
And still returns to my dilated eyes.
The sun has blackened out the flame of candles.
So your victorious phantom seems as one,
O blazing spirit, with the deathless Sun!
— Translated by Roy Campbell
L'Aube spirituelle
when to the drunkard's room the flushing East
comes with her comrade sharply-clawed, the Dream,
she wakens, by a dark avenging scheme,
an angel in the dull besotted beast.
deep vaults of inaccessible azure there,
before the dreamer sick with many a phasm,
open, abysmal as a beckoning chasm.
thus, deity, all pure clear light and air,
over the stupid orgy's reeking track
— brighter and lovelier yet, thine image flies
in fluttering rays before my widening eyes.
the sun has turned the candles' flame to black;
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even so, victorious always, thou art one
— resplendent spirit! — with the eternal sun!
— Translated by Lewis Piaget Shanks
~ Charles Baudelaire,#NFDB
440:Precisely three days after Christopher and Audrey had left for London, Beatrix went to the Phelans’ house to ask after Albert. As she had expected, the dog had set the household into chaos, having barked and howled incessantly, ripped carpeting and upholstery to shreds, and bitten footman’s hand.
“And in addition,” the housekeeper, Mrs. Clocker, told Beatrix, “he won’t eat. One can already see his ribs. And the master will be furious if we let anything happen to him. Oh, this is the most trying dog, the most detestable creature I’ve ever encountered.”
A housemaid who was busy polishing the banister couldn’t seem to resist commenting, “He scares me witless. I can’t sleep at night, because he howls fit to wake the dead.”
The housekeeper looked aggrieved. “So he does. However, the master said we mustn’t let anyone take Albert. And as much as I long to be rid of the vicious beast, I fear the master’s displeasure even more.”
“I can help him,” Beatrix said softly. “I know I can.”
“The master or the dog?” Mrs. Clocker asked, as if she couldn’t help herself. Her tone was wry and despairing.
“I can start with the dog,” Beatrix said in a low undertone.
They exchanged a glance.
“I wish you could be given the chance,” Mrs. Clocker murmured. “This household doesn’t seem like a place where anyone could get better. It feels like a place where things wane and are extinguished.”
This, more than anything, spurred Beatrix into a decision. “Mrs. Clocker, I would never ask you to disobey Captain Phelan’s instructions. However…if I were to overhear you telling one of the housemaids where Albert is being kept at the moment, that’s hardly your fault, is it? And if Albert manages to escape and run off…and if some unknown person were to take Albert in and care for him but did not tell you about it immediately, you could not be blamed, could you?”
Mrs. Clocker beamed at her. “You are devious, Miss Hathaway.”
Beatrix smiled. “Yes, I know.”
The housekeeper turned to the housemaid. “Nellie,” she said clearly and distinctly. “I want to remind you that we’re keeping Albert in the little blue shed next to the kitchen garden.”
“Yes, mum.” The housemaid didn’t even glance at Beatrix. “And I should remind you, mum, that his leash is on the half-moon table in the entrance hall.”
“Very good, Nellie. Perhaps you should run and tell the other servants and the gardener not to notice if anyone goes out to visit the blue shed.”
“Yes, mum.”
As the housemaid hurried away, Mrs. Clocker gave Beatrix a grateful glance. “I’ve heard that you work miracles with animals, Miss Hathaway. And that’s indeed what it will take, to tame that flea-ridden fiend.”
“I offer no miracles,” Beatrix said with a smile. “Merely persistence.”
“God bless you, miss. He’s a savage creature. If dog is man’s best friend, I worry for Captain Phelan.”
“So do I,” Beatrix said sincerely. ~ Lisa Kleypas,#NFDB
441:The madman.-
Have you not heard of that madman who lit a lantern in the bright morning hours, ran to the market place. and cried incessantly: "I seek God! I seek God!" -As many of those who did not believe in God were standing around just then, he provoked much laughter. Has he got lost? asked one. Did he lose his way like a child? asked another. Or is he hiding? Is he afraid of us? Has he gone on a voyage? emigrated? -Thus they yelled and laughed.
The madman jumped into their midst and pierced them with his eyes. "Whither is God?" he cried; "I will tell you. We have killed him-you and I. All of us are his murderers. But how did we do this? How could we drink up the sea? Who gave us the sponge to wipe away the entire horizon? What were we doing when we unchained this earth from its sun? Whither is it moving now? Whither are we moving? Away from all suns? Are we not plunging continually? Backward, sideward. forward. in all directions? be there still any up or down? Are we not straying as through an infinite nothing? Do we not feel the breath of empty space? Has it not become colder? Is not night continually closing in on us? Do we not need to light lanterns in the morning? Do we hear nothing as yet of the noise of the gravediggers who are burying God? Do we smell nothing as yet of the divine decomposition? Gods, too. decompose. God is dead. God remains dead. And we have killed him.
"How shall we comfort ourselves, the murderers of all murderers? What was holiest and mightiest of all that the world has yet owned has bled to death under our knives: who will wipe this blood off us? What water is there for us to clean ourselves? What festivals of atonement, what sacred games shall we have to invent? Is not the greatness of this deed too great for us? Must we ourselves not become gods simply to appear worthy of it? There has never been a greater deed; and whoever is born after us-for the sake of this deed he will belong to a higher history than all history hitherto."
Here the madman fell silent and looked again at his listeners; and they, too, were silent and stared at him in astonishment. At last he threw his lantern on the ground, and it broke into pieces and went out. "I have come too early," he said then: "my time is not yet. This tremendous event is still on its way, still wandering; it has not yet reached the ears of men. Lightning and thunder require time; the light of the stars requires time; deeds, though done, still require time to be seen and heard. This deed is still more distant from them than the most distant stars-and yet they have done it themselves... It has been related further that on the same day the madman forced his way into several churches and there struck up his reqttiem aeternam deo. Led out and called to account, he is said always to have replied nothing but: "What after all are these churches now if they are not the tombs and sepulchers of God? ~ Friedrich Nietzsche, The Gay Science, trans. Kaufmann,#NFDB
442:I was witness to events of a less peaceful character. One day when I went out to my wood-pile, or rather my pile of stumps, I observed two large ants, the one red, the other much larger, nearly half an inch long, and black, fiercely contending with one another. Having once got hold they never let go, but struggled and wrestled and rolled on the chips incessantly. Looking farther, I was surprised to find that the chips were covered with such combatants, that it was not a duellum, but a bellum, a war between two races of ants, the red always pitted against the black, and frequently two red ones to one black. The legions of these Myrmidons covered all the hills and vales in my wood-yard, and the ground was already strewn with the dead and dying, both red and black. It was the only battle which I have ever witnessed, the only battle-field I ever trod while the battle was raging; internecine war; the red republicans on the one hand, and the black imperialists on the other. On every side they were engaged in deadly combat, yet without any noise that I could hear, and human soldiers never fought so resolutely. I watched a couple that were fast locked in each other’s embraces, in a little sunny valley amid the chips, now at noonday prepared to fight till the sun went down, or life went out. The smaller red champion had fastened himself like a vice to his adversary’s front, and through all the tumblings on that field never for an instant ceased to gnaw at one of his feelers near the root, having already caused the other to go by the board; while the stronger black one dashed him from side to side, and, as I saw on looking nearer, had already divested him of several of his members. They fought with more pertinacity than bulldogs. Neither manifested the least disposition to retreat. It was evident that their battle-cry was “Conquer or die.” In the meanwhile there came along a single red ant on the hillside of this valley, evidently full of excitement, who either had despatched his foe, or had not yet taken part in the battle; probably the latter, for he had lost none of his limbs; whose mother had charged him to return with his shield or upon it. Or perchance he was some Achilles, who had nourished his wrath apart, and had now come to avenge or rescue his Patroclus. He saw this unequal combat from afar—for the blacks were nearly twice the size of the red—he drew near with rapid pace till he stood on his guard within half an inch of the combatants; then, watching his opportunity, he sprang upon the black warrior, and commenced his operations near the root of his right fore leg, leaving the foe to select among his own members; and so there were three united for life, as if a new kind of attraction had been invented which put all other locks and cements to shame. I should not have wondered by this time to find that they had their respective musical bands stationed on some eminent chip, and playing their national airs the while, to excite the slow and cheer the dying combatants. I was myself excited somewhat even as if they had been men. The more you think of it, the less the difference. And certainly there is not the fight recorded in Concord history, at least, if in the history of America, that will bear a moment’s comparison with this, whether for the numbers engaged in it, or for the patriotism and heroism displayed. ~ Henry David Thoreau, #NFDB
443:We also find *physics*, in the widest sense of the word, concerned with the explanation of phenomena in the world; but it lies already in the nature of the explanations themselves that they cannot be sufficient. *Physics* is unable to stand on its own feet, but needs a *metaphysics* on which to support itself, whatever fine airs it may assume towards the latter. For it explains phenomena by something still more unknown than are they, namely by laws of nature resting on forces of nature, one of which is also the vital force. Certainly the whole present condition of all things in the world or in nature must necessarily be capable of explanation from purely physical causes. But such an explanation―supposing one actually succeeded so far as to be able to give it―must always just as necessarily be burdened with two essential imperfections (as it were with two sore points, or like Achilles with the vulnerable heel, or the devil with the cloven foot). On account of these imperfections, everything so explained would still really remain unexplained. The first imperfection is that the *beginning* of the chain of causes and effects that explains everything, in other words, of the connected and continuous changes, can positively *never* be reached, but, just like the limits of the world in space and time, recedes incessantly and *in infinitum*. The second imperfection is that all the efficient causes from which everything is explained always rest on something wholly inexplicable, that is, on the original *qualities* of things and the *natural forces* that make their appearance in them. By virtue of such forces they produce a definite effect, e.g., weight, hardness, impact, elasticity, heat, electricity, chemical forces, and so on, and such forces remain in every given explanation like an unknown quantity, not to be eliminated at all, in an otherwise perfectly solved algebraical equation. Accordingly there is not a fragment of clay, however little its value, that is not entirely composed of inexplicable qualities. Therefore these two inevitable defects in every purely physical, i.e., causal, explanation indicate that such an explanation can be only *relatively* true, and that its whole method and nature cannot be the only, the ultimate and hence sufficient one, in other words, cannot be the method that will ever be able to lead to the satisfactory solution of the difficult riddles of things, and to the true understanding of the world and of existence; but that the *physical* explanation, in general and as such, still requires one that is *metaphysical*, which would furnish the key to all its assumptions, but for that very reason would have to follow quite a different path. The first step to this is that we should bring to distinct consciousness and firmly retain the distinction between the two, that is, the difference between *physics* and *metaphysics*. In general this difference rests on the Kantian distinction between *phenomenon* and *thing-in-itself*. Just because Kant declared the thing-in-itself to be absolutely unknowable, there was, according to him, no *metaphysics* at all, but merely immanent knowledge, in other words mere *physics*, which can always speak only of phenomena, and together with this a critique of reason which aspires to metaphysics."
―from The World as Will and Representation . Translated from the German by E. F. J. Payne. In Two Volumes, Volume II, pp. 172-173 ~ Arthur Schopenhauer,#NFDB
444:Verses Inspired By 'My Old Black Pipe'
Aye ! Many a sport old Homer names.
By Achilles held ' at his little games ',
On the banks of the swift Scamander ;
And Pindar sings the Olympian deeds
Of the ivory car and the milk-white steeds
Of Catullus or Lysander.
How clouds of dust aloft were spurn'd
By wheels that grazed the goals as they turn'd
Till the bright sparks flicker'd redly ;
How the strains of mingled mirth and fury,
That swell'd in the chant of ' Morituri ',
Proclaimed when the sports were deadly.
Ah ! little we cared for classic lore,
When Greek was a task and Latin a bore,
In school-days that are deemed of yore ;
And who will venture to chide us,
If better we loved the play-field green,
And the black-thorn hedge that served as a screen
In the mills that settled our boyish spleen,
From the tutor's eyes to hide us ?
Who envies the bygone days of old ?
They never were half so good as we're told ;
Their loss is not worth bewailing.
We have seen young Camel's slashing stride,
And Archer's rush, and Mormon's pride ;
And the deer-like bound of Ingleside,
At ' five-foot-three ' of a paling.
We've seen how the side of Falcon bled,
And the hopes of Arinna's backers fled
When the Rose of Denmark shot ahead,
And never again they caught her.
How false were the shouts of ' Barwon's first ! '
When she came 'from the distance home' with a burst,
And the favourite's friends devoutly cursed
Old Premier's gamest daughter.
314
What cheers for King Alfred's white-faced son
Were heard when the Western chase was done,
And the judge's verdict given ;
While Vandyke fell in the beaten ranks,
And the red spots showed on the mare's great flanks
How vainly the steel was driven.
And with anxious longing we wait the day,
When the prads must strip for the coming fray,
To be criticized in rotation ;
But to spot the winner we well not try,
For a mist obscures our mental eye,
And we have not the power of prophecy,
Nor the spirit of divination.
Yet in fancy's glass we may scan the course,
And hear the bookmaker's challenge hoarse,
The odds incessantly dunning ;
We may watch the starter's signal fall,
And the nags may picture, one and all,
For a Cup in a cluster running.
And mark, as they sweep before the stand
How Ebor is going well in hand,
And Banker is pulling double ;
How longer each moment grows the tail,
As one by one the outsiders fail,
To get into grief and trouble.
How Trainor pulls out of Waldock's track,
And Morrison steadies the Caulfield crack,
While up on the right comes the rose and black
Like an eagle that scents the plunder ;
How round the turn they jostle and crush,
And Simpson clears his whip for a rush,
And then on the crowd comes a lull and a hush
And then a roar like thunder.
And when Beaufort collars the Western pet,
Then Greek meets Greek, unconquered yet,
And the tug of war commences ;
315
As stride for stride, with the stoke of one,
Like greyhounds running with couples on
Together they fly their fences.
There ' Vates ' and ' Rhyming Richard ' too,
Can tell much better than I or you
What nags are likely the trick to do,
Nor will I their judgement sneer at ;
If the gift of second sight were mine,
I'd make a fortune, and then ' I'd shine ',
But I haven't got it, and so I'll sign
' Qui Meruit Palmam Ferat '.
~ Adam Lindsay Gordon,#NFDB
445:I was witness to events of a less peaceful character. One day when I went out to my wood-pile, or rather my pile of stumps, I observed two large ants, the one red, the other much larger, nearly half an inch long, and black, fiercely contending with one another. Having once got hold they never let go, but struggled and wrestled and rolled on the chips incessantly. Looking farther, I was surprised to find that the chips were covered with such combatants, that it was not a duellum, but a bellum, a war between two races of ants, the red always pitted against the black, and frequently two red ones to one black. The legions of these Myrmidons covered all the hills and vales in my wood-yard, and the ground was already strewn with the dead and dying, both red and black. It was the only battle which I have ever witnessed, the only battle-field I ever trod while the battle was raging; internecine war; the red republicans on the one hand, and the black imperialists on the other. On every side they were engaged in deadly combat, yet without any noise that I could hear, and human soldiers never fought so resolutely. I watched a couple that were fast locked in each other's embraces, in a little sunny valley amid the chips, now at noonday prepared to fight till the sun went down, or life went out. The smaller red champion had fastened himself like a vice to his adversary's front, and through all the tumblings on that field never for an instant ceased to gnaw at one of his feelers near the root, having already caused the other to go by the board; while the stronger black one dashed him from side to side, and, as I saw on looking nearer, had already divested him of several of his members. They fought with more pertinacity than bulldogs. Neither manifested the least disposition to retreat. It was evident that their battle-cry was "Conquer or die." In the meanwhile there came along a single red ant on the hillside of this valley, evidently full of excitement, who either had despatched his foe, or had not yet taken part in the battle; probably the latter, for he had lost none of his limbs; whose mother had charged him to return with his shield or upon it. Or perchance he was some Achilles, who had nourished his wrath apart, and had now come to avenge or rescue his Patroclus. He saw this unequal combat from afar—for the blacks were nearly twice the size of the red—he drew near with rapid pace till he stood on his guard within half an inch of the combatants; then, watching his opportunity, he sprang upon the black warrior, and commenced his operations near the root of his right fore leg, leaving the foe to select among his own members; and so there were three united for life, as if a new kind of attraction had been invented which put all other locks and cements to shame. I should not have wondered by this time to find that they had their respective musical bands stationed on some eminent chip, and playing their national airs the while, to excite the slow and cheer the dying combatants. I was myself excited somewhat even as if they had been men. The more you think of it, the less the difference. And certainly there is not the fight recorded in Concord history, at least, if in the history of America, that will bear a moment's comparison with this, whether for the numbers engaged in it, or for the patriotism and heroism displayed. For numbers and for carnage it was an Austerlitz or Dresden. Concord Fight! Two killed on the patriots' side, and Luther Blanchard wounded! Why here every ant was a Buttrick—"Fire! for God's sake fire!"—and thousands shared the fate of Davis and Hosmer. There was not one hireling there. I have no doubt that it was a principle they fought for, as much as our ancestors, and not to avoid a three-penny tax on their tea; and the results of this battle will be as important and memorable to those whom it concerns as those of the battle of Bunker Hill, at least. ~ Henry David Thoreau, #NFDB
446:Manage Your Team’s Collective Time Time management is a group endeavor. The payoff goes far beyond morale and retention. ILLUSTRATION: JAMES JOYCE by Leslie Perlow | 1461 words Most professionals approach time management the wrong way. People who fall behind at work are seen to be personally failing—just as people who give up on diet or exercise plans are seen to be lacking self-control or discipline. In response, countless time management experts focus on individual habits, much as self-help coaches do. They offer advice about such things as keeping better to-do lists, not checking e-mail incessantly, and not procrastinating. Of course, we could all do a better job managing our time. But in the modern workplace, with its emphasis on connectivity and collaboration, the real problem is not how individuals manage their own time. It’s how we manage our collective time—how we work together to get the job done. Here is where the true opportunity for productivity gains lies. Nearly a decade ago I began working with a team at the Boston Consulting Group to implement what may sound like a modest innovation: persuading each member to designate and spend one weeknight out of the office and completely unplugged from work. The intervention was aimed at improving quality of life in an industry that’s notorious for long hours and a 24/7 culture. The early returns were positive; the initiative was expanded to four teams of consultants, and then to 10. The results, which I described in a 2009 HBR article, “Making Time Off Predictable—and Required,” and in a 2012 book, Sleeping with Your Smartphone , were profound. Consultants on teams with mandatory time off had higher job satisfaction and a better work/life balance, and they felt they were learning more on the job. It’s no surprise, then, that BCG has continued to expand the program: As of this spring, it has been implemented on thousands of teams in 77 offices in 40 countries. During the five years since I first reported on this work, I have introduced similar time-based interventions at a range of companies—and I have come to appreciate the true power of those interventions. They put the ownership of how a team works into the hands of team members, who are empowered and incentivized to optimize their collective time. As a result, teams collaborate better. They streamline their work. They meet deadlines. They are more productive and efficient. Teams that set a goal of structured time off—and, crucially, meet regularly to discuss how they’ll work together to ensure that every member takes it—have more open dialogue, engage in more experimentation and innovation, and ultimately function better. CREATING “ENHANCED PRODUCTIVITY” DAYS One of the insights driving this work is the realization that many teams stick to tried-and-true processes that, although familiar, are often inefficient. Even companies that create innovative products rarely innovate when it comes to process. This realization came to the fore when I studied three teams of software engineers working for the same company in different cultural contexts. The teams had the same assignments and produced the same amount of work, but they used very different methods. One, in Shenzen, had a hub-and-spokes org chart—a project manager maintained control and assigned the work. Another, in Bangalore, was self-managed and specialized, and it assigned work according to technical expertise. The third, in Budapest, had the strongest sense of being a team; its members were the most versatile and interchangeable. Although, as noted, the end products were the same, the teams’ varying approaches yielded different results. For example, the hub-and-spokes team worked fewer hours than the others, while the most versatile team had much greater flexibility and control over its schedule. The teams were completely unaware that their counterparts elsewhere in the world were managing their work differently. My research provide ~ Anonymous, #NFDB
447:Spleen (I)
Pluviôse, irrité contre la ville entière,
De son urne à grands flots verse un froid ténébreux
Aux pâles habitants du voisin cimetière
Et la mortalité sur les faubourgs brumeux.
Mon chat sur le carreau cherchant une litière
Agite sans repos son corps maigre et galeux;
L'âme d'un vieux poète erre dans la gouttière
Avec la triste voix d'un fantôme frileux.
Le bourdon se lamente, et la bûche enfumée
Accompagne en fausset la pendule enrhumée
Cependant qu'en un jeu plein de sales parfums,
Héritage fatal d'une vieille hydropique,
Le beau valet de coeur et la dame de pique
Causent sinistrement de leurs amours défunts.
-------------------------------------------------------------------------------Spleen
January, irritated with the whole city,
Pours from his urn great waves of gloomy cold
On the pale occupants of the nearby graveyard
And death upon the foggy slums.
My cat seeking a bed on the tiled floor
Shakes his thin, mangy body ceaselessly;
The soul of an old poet wanders in the rain-pipe
With the sad voice of a shivering ghost.
The great bell whines, the smoking log
Accompanies in falsetto the snuffling clock,
While in a deck of cards reeking of filthy scents,
My mortal heritage from some dropsical old woman,
The handsome knave of hearts and the queen of spades
Converse sinisterly of their dead love affair.
424
— Translated by William Aggeler
----------------------------------------------------------------------------Spleen
The Month of Rains, incensed at life, outpours
Out of her urn, a dark chill, like a penance,
Over the graveyards and their wan, grey tenants
And folk in foggy suburbs out of doors.
My cat seeks out a litter on the ground
Twitching her scrawny body flecked with mange.
The soul of some old poet seems to range
The gutter, with a chill phantasmal sound.
The big bell tolls: damp hearth-logs seem to mock,
Whistling, the sniffle-snuffle of the clock,
While in the play of odours stale with must,
Reminders of a dropsical old crone,
The knave of hearts and queen of spades alone
Darkly discuss a passion turned to dust.
— Translated by Roy Campbell
---------------------------------------------------------------------------------Late January
Pluviose, hating all that lives, and loathing me,
Distills his cold and gloomy rain and slops it down
Upon the pallid lodgers in the cemetery
Next door, and on the people shopping in the town.
My cat, for sheer discomfort, waves a sparsely-furred
And shabby tail incessantly on the tiled floor;
And, wandering sadly in the rain-spout, can be heard
The voice of some dead poet who had these rooms before.
425
The log is wet, and smokes; its hissing high lament
Mounts to the bronchial clock on the cracked mantel there;
While (heaven knows whose they were — some dropsical old maid's)
In a soiled pack of cards that reeks of dirty scent,
The handsome jack of hearts and the worn queen of spades
Talk in suggestive tones of their old love-affair.
— Translated by Edna St. Vincent Millay
----------------------------------------------------------------------------------Spleen
November, vexed with all the capital,
whelms in a death-chill from her gloomy urn
the cold pale dead beneath the graveyard wall,
the death-doomed who in dripping houses yearn.
Grimalkin prowls, a gaunt and scurvy ghoul,
seeking a softer lair for her sojourn;
along the eaves an ancient poet's soul
shivers and wails, a ghost no eyes discern.
the whining church-bell and the log a-sputter
repeat the rheumy clock's falsetto mutter;
while in a pack of cards, scent-filled and vile,
grim relic of a dropsical old maid,
the queen of spades and knave of hearts parade
their dead amours, with many an evil smile.
— Translated by Lewis Piaget Shanks
~ Charles Baudelaire,#NFDB
448:The Fountain Refilled
Of Hans Pietro Shanahan
(Who was a most ingenious man)
The Muse of History records
That he'd get drunk as twenty lords.
He'd get so truly drunk that men
Stood by to marvel at him when
His slow advance along the street
Was but a vain cycloidal feat.
And when 'twas fated that he fall
With a wide geographical sprawl,
They signified assent by sounds
Heard (faintly) at its utmost bounds.
And yet this Mr. Shanahan
(Who was a most ingenious man)
Cast not on wine his thirsty eyes
When it was red or otherwise.
All malt, or spirituous, tope
He loathed as cats dissent from soap;
And cider, if it touched his lip,
Evoked a groan at every sip.
But still, as heretofore explained,
He not infrequently was grained.
(I'm not of those who call it 'corned.'
Coarse speech I've always duly scorned.)
Though truth to say, and that's but right,
Strong drink (it hath an adder's bite!)
Was what had put him in the mud,
The only kind he used was blood!
Alas, that an immortal soul
Addicted to the flowing bowl,
The emptied flagon should again
Replenish from a neighbor's vein.
477
But, Mr. Shanahan was so
Constructed, and his taste that low.
Nor more deplorable was he
In kind of thirst than in degree;
For sometimes fifty souls would pay
The debt of nature in a day
To free him from the shame and pain
Of dread Sobriety's misreign.
His native land, proud of its sense
Of his unique inabstinence,
Abated something of its pride
At thought of his unfilled inside.
And some the boldness had to say
'Twere well if he were called away
To slake his thirst forevermore
In oceans of celestial gore.
But Hans Pietro Shanahan
(Who was a most ingenious man)
Knew that his thirst was mortal; so
Remained unsainted here below
Unsainted and unsaintly, for
He neither went to glory nor
To abdicate his power deigned
Where, under Providence, he reigned,
But kept his Boss's power accurst
To serve his wild uncommon thirst.
Which now had grown so truly great
It was a drain upon the State.
Soon, soon there came a time, alas!
When he turned down an empty glass
All practicable means were vain
His special wassail to obtain.
In vain poor Decimation tried
478
To furnish forth the needful tide;
And Civil War as vainly shed
Her niggard offering of red.
Poor Shanahan! his thirst increased
Until he wished himself deceased,
Invoked the firearm and the knife,
But could not die to save his life!
He was so dry his own veins made
No answer to the seeking blade;
So parched that when he would have passed
Away he could not breathe his last.
'Twas then, when almost in despair,
(Unlaced his shoon, unkempt his hair)
He saw as in a dream a way
To wet afresh his mortal clay.
Yes, Hans Pietro Shanahan
(Who was a most ingenious man)
Saw freedom, and with joy and pride
'Thalassa! (or Thalatta!)' cried.
Straight to the Aldermen went he,
With many a 'pull' and many a fee,
And many a most corrupt 'combine'
(The Press for twenty cents a line
Held out and fought him-O, God, bless
Forevermore the holy Press!)
Till he had franchises complete
For trolley lines on every street!
The cars were builded and, they say,
Were run on rails laid every way
Rhomboidal roads, and circular,
And oval-everywhere a car
Square, dodecagonal (in great
Esteem the shape called Figure 8)
And many other kinds of shapes
479
As various as tails of apes.
No other group of men's abodes
E'er had such odd electric roads,
That winding in and winding out,
Began and ended all about.
No city had, unless in Mars,
That city's wealth of trolley cars.
They ran by day, they flew by night,
And O, the sorry, sorry sight!
And Hans Pietro Shanahan
(Who was a most ingenious man)
Incessantly, the Muse records,
Lay drunk as twenty thousand lords!
~ Ambrose Bierce,#NFDB
449:The Anarchist
THE dawn hangs heavy on the distant hill,
The darkness shudders slowly into light;
And from the weary bosom of the night
The pent winds sigh, then sink with horror still.
Naked and grey, the guillotine stands square
Upon the hill, while from its base the crowd
Surges out far, and waits, to silence cowed,
Impatient for the thing to happen there.
Listen! The bells within the tower toll
Five naked notes; and down within his cell
The prisoner hears and mutters, “It is well,”
Though like that other knife each cuts his soul.
His sick nerves from the probing echoes shrink,
“This is the end,” he says; “let me be strong;
Let me be brave till then—‘t is not for long:
I must not think of it—I must not think!”
See, through the courtyard, guarded, comes the slight
Thin figure of the anarchist. Amazed,
He sees the thousand faces swiftly raised—
The billows of the crowd break into white!
One narrow, alien glance below, and then
The scene fades dimly from his film-glazed eyes;
And shuddering he sees his past arise—
The cycle of his life begins again.
And as misshapen memories crowd fast
Upon him, jostling in a sudden strife,
Athwart the dull, drab level of his life
Stand sharply out the blood-stains of his past:
His youth, before he knew he had it, lost;
His father's body by an accident
'Neath the rich man's remorseless mill-wheels pent—
A corpse; and sister, mother, brother tossed
Out to the mercy of the merciless.
His mother stricken next; her humble niche
Was needed by the reckless and the rich,
And death was easier than life's loneliness.
His sister, she had fortune in her face,
And won it, too, till Vice's fingers tore
72
The freshness from her figure, and no more
In idleness she flaunted her disgrace.
He lost her, stifled in the world's wide smother,
For years; till one night on the street they met.
She seized him—he can feel that hot thrill yet!—
She spoke him—knowing not he was her brother!
Wrong reeking of the rich incessantly!
Oppression and oppression o'er again!
Till from the smouldering hate within his brain
Mad fever fired the fuse of Anarchy.
Then plot and cunning, weak, futile and mean,
The maddened one against the many; thus
He strove to strangle Order's octopus—
And gained the goal at last—the guillotine!
It waits him grim and grey; he sees it not,
Nor hears the rising murmur ripple out
To the crowd's edge, and, turning, die in doubt.
The vague, uncertain future threatens—what?
So…shall he speak, fling out his last reply
Why waste the time in trivialities?
One throbbing thought now holds him; and there is
No room for sign or speech—he has to die.
Only a murmur wavers up and shakes
The sullen air, then hesitates and dies;
And the grim hush of horror stifled lies,
Suspended like a billow ere it breaks.
One bitter prayer, half-curse, he mutters when
The knife hangs high above, and the world waits.
But ere it swoops an age it hesitates:
The word is given, breaths are drawn, and then…
With eyes and soul close shut—be swift, relief!—
The prisoner waits the end that does not come.
For hark! that heavy, low, tumultuous hum
That surges, surges till it shouts “ Reprieve! ”
“ Reprieved and pardoned! ” All his senses swim
In a rose-mist! As Sleep's soft hand that soothes
The terse, strained limbs of fevered Day and smoothes
Life's knotted nerves—so comes relief to him.
And when he woke again his soul, set free,
Had wandered far, within a moment's space,
73
And seen the sadness of God's silent face—
The mighty calm of immortality.
How like a triumph his home-coming! Then
The glorious news that met him, how that Right
Had routed Wrong, for ever faction's fight
Was finished, and the world was one again.
Then swiftly through his swimming, mist-dimmed eyes
He sees the good and great upright again;
And Reason rings the knell of grief and pain;
The gladdened new world lapped in sunlight lies.
Long life was his with honour. On Fame's breath
His name was borne, until in perfect peace—
Glad like a mellow fruit to fall and cease—
His long life ripened richly into death.
Yet none knew this but he . The crowd still waits;
Shoots swift the lightning of the knife, and loud
Roars the hoarse thunder from the sated crowd
And justice has been done. God compensates.
~ Arthur Henry Adams,#NFDB
450:A Ballad Of Boding
There are sleeping dreams and waking dreams;
What seems is not always as it seems.
I looked out of my window in the sweet new morning,
And there I saw three barges of manifold adorning
Went sailing toward the East:
The first had sails like fire,
The next like glittering wire,
But sackcloth were the sails of the least;
And all the crews made music, and two had spread a feast.
The first choir breathed in flutes,
And fingered soft guitars;
The second won from lutes
Harmonious chords and jars,
With drums for stormy bars:
But the third was all of harpers and scarlet trumpeters;
Notes of triumph, then
An alarm again,
As for onset, as for victory, rallies, stirs,
Peace at last and glory to the vanquishers.
The first barge showed for figurehead a Love with wings;
The second showed for figurehead a Worm with stings;
The third, a Lily tangled to a Rose which clings.
The first bore for freight gold and spice and down;
The second bore a sword, a sceptre, and a crown;
The third, a heap of earth gone to dust and brown.
Winged Love meseemed like Folly in the face;
Stinged Worm meseemed loathly in his place;
Lily and Rose were flowers of grace.
Merry went the revel of the fire-sailed crew,
Singing, feasting, dancing to and fro:
Pleasures ever changing, ever graceful, ever new;
Sighs, but scarce of woe;
All the sighing
Wooed such sweet replying;
All the sighing, sweet and low,
Used to come and go
For more pleasure, merely so.
Yet at intervals some one grew tired
Of everything desired,
And sank, I knew not whither, in sorry plight,
Out of sight.
The second crew seemed ever
Wider-visioned, graver,
More distinct of purpose, more sustained of will;
With heads erect and proud,
And voices sometimes loud;
With endless tacking, counter-tacking,
All things grasping, all things lacking,
It would seem;
Ever shifting helm, or sail, or shroud,
Drifting on as in a dream.
Hoarding to their utmost bent,
Feasting to their fill,
Yet gnawed by discontent,
Envy, hatred, malice, on their road they went.
Their freight was not a treasure,
Their music not a pleasure;
The sword flashed, cleaving through their bands,
Sceptre and crown changed hands.
The third crew as they went
Seemed mostly different;
They toiled in rowing, for to them the wind was contrary,
As all the world might see.
They labored at the oar,
While on their heads they bore
The fiery stress of sunshine more and more.
They labored at the oar hand-sore,
Till rain went splashing,
And spray went dashing,
Down on them, and up on them, more and more.
Their sails were patched and rent,
Their masts were bent,
In peril of their lives they worked and went.
For them no feast was spread,
No soft luxurious bed
Scented and white,
No crown or sceptre hung in sight;
In weariness and painfulness,
In thirst and sore distress,
They rowed and steered from left to right
With all their might.
Their trumpeters and harpers round about
Incessantly played out,
And sometimes they made answer with a shout;
But oftener they groaned or wept,
And seldom paused to eat, and seldom slept.
I wept for pity watching them, but more
I wept heart-sore
Once and again to see
Some weary man plunge overboard, and swim
To Love or Worm ship floating buoyantly:
And there all welcomed him.
The ships steered each apart and seemed to scorn each other,
Yet all the crews were interchangeable;
Now one man, now another,
—Like bloodless spectres some, some flushed by health,—
Changed openly, or changed by stealth,
Scaling a slippery side, and scaled it well.
The most left Love ship, hauling wealth
Up Worm ship's side;
While some few hollow-eyed
Left either for the sack-sailed boat;
But this, though not remote,
Was worst to mount, and whoso left it once
Scarce ever came again,
But seemed to loathe his erst companions,
And wish and work them bane.
Then I knew (I know not how) there lurked quicksands full of dread,
Rocks and reefs and whirlpools in the water-bed,
Whence a waterspout
Instantaneously leaped out,
Roaring as it reared its head.
Soon I spied a something dim,
Many-handed, grim,
That went flitting to and fro the first and second ship;
It puffed their sails full out
With puffs of smoky breath
From a smouldering lip,
And cleared the waterspout
Which reeled roaring round about
Threatening death.
With a horny hand it steered,
And a horn appeared
On its sneering head upreared
Haughty and high
Against the blackening lowering sky.
With a hoof it swayed the waves;
They opened here and there,
Till I spied deep ocean graves
Full of skeletons
That were men and women once
Foul or fair;
Full of things that creep
And fester in the deep
And never breathe the clean life-nurturing air.
The third bark held aloof
From the Monster with the hoof,
Despite his urgent beck,
And fraught with guile
Abominable his smile;
Till I saw him take a flying leap on to that deck.
Then full of awe,
With these same eyes I saw
His head incredible retract its horn
Rounding like babe's new born,
While silvery phosphorescence played
About his dis-horned head.
The sneer smoothed from his lip,
He beamed blandly on the ship;
All winds sank to a moan,
All waves to a monotone
(For all these seemed his realm),
While he laid a strong caressing hand upon the helm.
Then a cry well nigh of despair
Shrieked to heaven, a clamor of desperate prayer.
The harpers harped no more,
While the trumpeters sounded sore
An alarm to wake the dead from their bed:
To the rescue, to the rescue, now or never,
To the rescue, O ye living, O ye dead,
Or no more help or hope for ever!—
The planks strained as though they must part asunder,
The masts bent as though they must dip under,
And the winds and the waves at length
Girt up their strength,
And the depths were laid bare,
And heaven flashed fire and volleyed thunder
Through the rain-choked air,
And sea and sky seemed to kiss
In the horror and the hiss
Of the whole world shuddering everywhere.
Lo! a Flyer swooping down
With wings to span the globe,
And splendor for his robe
And splendor for his crown.
He lighted on the helm with a foot of fire,
And spun the Monster overboard:
And that monstrous thing abhorred,
Gnashing with balked desire,
Wriggled like a worm infirm
Up the Worm
Of the loathly figurehead.
There he crouched and gnashed;
And his head re-horned, and gashed
From the other's grapple, dripped bloody red.
I saw that thing accurst
Wreak his worst
On the first and second crew:
Some with baited hook
He angled for and took,
Some dragged overboard in a net he threw,
Some he did to death
With hoof or horn or blasting breath.
10
I heard a voice of wailing
Where the ships went sailing,
A sorrowful voice prevailing
Above the sound of the sea,
Above the singers' voices,
And musical merry noises;
All songs had turned to sighing,
The light was failing,
The day was dying—
Ah me,
That such a sorrow should be!
There was sorrow on the sea and sorrow on the land
When Love ship went down by the bottomless quicksand
To its grave in the bitter wave.
There was sorrow on the sea and sorrow on the land
When Worm ship went to pieces on the rock-bound strand,
And the bitter wave was its grave.
But land and sea waxed hoary
In whiteness of a glory
Never told in story
Nor seen by mortal eye,
When the third ship crossed the bar
Where whirls and breakers are,
And steered into the splendors of the sky;
That third bark and that least
Which had never seemed to feast,
Yet kept high festival above sun and moon and star.
~ Christina Georgina Rossetti,#NFDB
451:The Red Lacquer Music-Stand
A music-stand of crimson lacquer, long since brought
In some fast clipper-ship from China, quaintly wrought
With bossed and carven flowers and fruits in blackening gold,
The slender shaft all twined about and thickly scrolled
With vine leaves and young twisted tendrils, whirling, curling,
Flinging their new shoots over the four wings, and swirling
Out on the three wide feet in golden lumps and streams;
Petals and apples in high relief, and where the seams
Are worn with handling, through the polished crimson sheen,
Long streaks of black, the under lacquer, shine out clean.
Four desks, adjustable, to suit the heights of players
Sitting to viols or standing up to sing, four layers
Of music to serve every instrument, are there,
And on the apex a large flat-topped golden pear.
It burns in red and yellow, dusty, smouldering lights,
When the sun flares the old barn-chamber with its flights
And skips upon the crystal knobs of dim sideboards,
Legless and mouldy, and hops, glint to glint, on hoards
Of scythes, and spades, and dinner-horns, so the old tools
Are little candles throwing brightness round in pools.
With Oriental splendour, red and gold, the dust
Covering its flames like smoke and thinning as a gust
Of brighter sunshine makes the colours leap and range,
The strange old music-stand seems to strike out and change;
To stroke and tear the darkness with sharp golden claws;
To dart a forked, vermilion tongue from open jaws;
To puff out bitter smoke which chokes the sun; and fade
Back to a still, faint outline obliterate in shade.
Creeping up the ladder into the loft, the Boy
Stands watching, very still, prickly and hot with joy.
He sees the dusty sun-mote slit by streaks of red,
He sees it split and stream, and all about his head
Spikes and spears of gold are licking, pricking, flicking,
Scratching against the walls and furniture, and nicking
The darkness into sparks, chipping away the gloom.
The Boy's nose smarts with the pungence in the room.
The wind pushes an elm branch from before the door
And the sun widens out all along the floor,
Filling the barn-chamber with white, straightforward light,
389
So not one blurred outline can tease the mind to fright.
'O All ye Works of the Lord, Bless ye the Lord; Praise Him, and Magnify Him
for ever.
O let the Earth Bless the Lord; Yea, let it Praise Him, and Magnify Him
for ever.
O ye Mountains and Hills, Bless ye the Lord; Praise Him, and Magnify Him
for ever.
O All ye Green Things upon the Earth, Bless ye the Lord; Praise Him,
and Magnify Him for ever.'
The Boy will praise his God on an altar builded fair,
Will heap it with the Works of the Lord. In the morning air,
Spices shall burn on it, and by their pale smoke curled,
Like shoots of all the Green Things, the God of this bright World
Shall see the Boy's desire to pay his debt of praise.
The Boy turns round about, seeking with careful gaze
An altar meet and worthy, but each table and chair
Has some defect, each piece is needing some repair
To perfect it; the chairs have broken legs and backs,
The tables are uneven, and every highboy lacks
A handle or a drawer, the desks are bruised and worn,
And even a wide sofa has its cane seat torn.
Only in the gloom far in the corner there
The lacquer music-stand is elegant and rare,
Clear and slim of line, with its four wings outspread,
The sound of old quartets, a tenuous, faint thread,
Hanging and floating over it, it stands supreme Black, and gold, and crimson, in one twisted scheme!
A candle on the bookcase feels a draught and wavers,
Stippling the white-washed walls with dancing shades and quavers.
A bed-post, grown colossal, jigs about the ceiling,
And shadows, strangely altered, stain the walls, revealing
Eagles, and rabbits, and weird faces pulled awry,
And hands which fetch and carry things incessantly.
Under the Eastern window, where the morning sun
Must touch it, stands the music-stand, and on each one
Of its broad platforms is a pyramid of stones,
And metals, and dried flowers, and pine and hemlock cones,
An oriole's nest with the four eggs neatly blown,
The rattle of a rattlesnake, and three large brown
390
Butternuts uncracked, six butterflies impaled
With a green luna moth, a snake-skin freshly scaled,
Some sunflower seeds, wampum, and a bloody-tooth shell,
A blue jay feather, all together piled pell-mell
The stand will hold no more. The Boy with humming head
Looks once again, blows out the light, and creeps to bed.
The Boy keeps solemn vigil, while outside the wind
Blows gustily and clear, and slaps against the blind.
He hardly tries to sleep, so sharp his ecstasy
It burns his soul to emptiness, and sets it free
For adoration only, for worship. Dedicate,
His unsheathed soul is naked in its novitiate.
The hours strike below from the clock on the stair.
The Boy is a white flame suspiring in prayer.
Morning will bring the sun, the Golden Eye of Him
Whose splendour must be veiled by starry cherubim,
Whose Feet shimmer like crystal in the streets of Heaven.
Like an open rose the sun will stand up even,
Fronting the window-sill, and when the casement glows
Rose-red with the new-blown morning, then the fire which flows
From the sun will fall upon the altar and ignite
The spices, and his sacrifice will burn in perfumed light.
Over the music-stand the ghosts of sounds will swim,
`Viols d'amore' and `hautbois' accorded to a hymn.
The Boy will see the faintest breath of angels' wings
Fanning the smoke, and voices will flower through the strings.
He dares no farther vision, and with scalding eyes
Waits upon the daylight and his great emprise.
The cold, grey light of dawn was whitening the wall
When the Boy, fine-drawn by sleeplessness, started his ritual.
He washed, all shivering and pointed like a flame.
He threw the shutters open, and in the window-frame
The morning glimmered like a tarnished Venice glass.
He took his Chinese pastilles and put them in a mass
Upon the mantelpiece till he could seek a plate
Worthy to hold them burning. Alas! He had been late
In thinking of this need, and now he could not find
Platter or saucer rare enough to ease his mind.
The house was not astir, and he dared not go down
Into the barn-chamber, lest some door should be blown
391
And slam before the draught he made as he went out.
The light was growing yellower, and still he looked about.
A flash of almost crimson from the gilded pear
Upon the music-stand, startled him waiting there.
The sun would rise and he would meet it unprepared,
Labelled a fool in having missed what he had dared.
He ran across the room, took his pastilles and laid
Them on the flat-topped pear, most carefully displayed
To light with ease, then stood a little to one side,
Focussed a burning-glass and painstakingly tried
To hold it angled so the bunched and prismed rays
Should leap upon each other and spring into a blaze.
Sharp as a wheeling edge of disked, carnation flame,
Gem-hard and cutting upward, slowly the round sun came.
The arrowed fire caught the burning-glass and glanced,
Split to a multitude of pointed spears, and lanced,
A deeper, hotter flame, it took the incense pile
Which welcomed it and broke into a little smile
Of yellow flamelets, creeping, crackling, thrusting up,
A golden, red-slashed lily in a lacquer cup.
'O ye Fire and Heat, Bless ye the Lord; Praise Him, and Magnify Him
for ever.
O ye Winter and Summer, Bless ye the Lord; Praise Him, and Magnify Him
for ever.
O ye Nights and Days, Bless ye the Lord; Praise Him, and Magnify Him
for ever.
O ye Lightnings and Clouds, Bless ye the Lord; Praise Him, and Magnify Him
for ever.'
A moment so it hung, wide-curved, bright-petalled, seeming
A chalice foamed with sunrise. The Boy woke from his dreaming.
A spike of flame had caught the card of butterflies,
The oriole's nest took fire, soon all four galleries
Where he had spread his treasures were become one tongue
Of gleaming, brutal fire. The Boy instantly swung
His pitcher off the wash-stand and turned it upside down.
The flames drooped back and sizzled, and all his senses grown
Acute by fear, the Boy grabbed the quilt from his bed
And flung it over all, and then with aching head
He watched the early sunshine glint on the remains
Of his holy offering. The lacquer stand had stains
392
Ugly and charred all over, and where the golden pear
Had been, a deep, black hole gaped miserably. His dear
Treasures were puffs of ashes; only the stones were there,
Winking in the brightness.
The clock upon the stair
Struck five, and in the kitchen someone shook a grate.
The Boy began to dress, for it was getting late.
~ Amy Lowell,#NFDB
452:Stop, oh my friends, let us pause to weep over the remembrance of my beloved.
Here was her abode on the edge of the sandy desert between Dakhool and Howmal.
The traces of her encampment are not wholly obliterated even now;
For when the Sonth wind blows the sand over them the North wind sweeps it away.
The courtyards and enclosures of the old home have become desolate;
The dung of the wild deer lies there thick as the seeds of pepper.
On the morning of our separation it was as if I stood in the gardens of our tribe,
Amid the acacia-shrubs where my eyes were blinded with tears by the smart
from the bursting pods of colocynth.
As I lament thus in the place made desolate, my friends stop their camels;
They cry to me "Do not die of grief; bear this sorrow patiently."
Nay, the cure of my sorrow must come from gushing tears.
Yet, is there any hope that this desolation can bring me solace ?
So, before ever I met Unaizah, did I mourn for two others;
My fate had been the same with Ummul-Huwairith and her
neighbor Ummul-Rahab in Masal.
Fair were they also, diffusing the odor of musk as they moved,
Like the soft zephyr bringing with it the scent of the clove.
Thus the tears flowed down on my breast, remembering days of love;
The tears wetted even my sword-belt, so tender was my love.
Behold how many pleasant days have I spent with fair women;
Especially do I remember the day at the pool of Darat-i-Julju1.
On that day I killed my riding camel for food for the maidens:
How merry was their dividing my camel's trappings to be carried on their camels.
It is a wonder, a riddle, that the camel being saddled was yet unsaddled!
A wonder also was the slaughterer, so heedless of self in his costly gift!
Then the maidens commenced throwing the camel's fesh into the kettle;
The fat was woven with the lean like loose fringes of white twisted silk.
On that day I entered the howdah, the camel's howdah of Unaizah!
And she protested, saying, "Woe to you, you will force me to travel on foot."
She repulsed me, while the howdah was swaying with us;
She said, "You are galling my camel, Oh Imru-ul-Quais, so dismount."
Then I said, "Drive him on! Let his reins go loose, while you turn to me.
Think not of the camel and our weight on him. Let us be happy.
"Many a beautiful woman like you, Oh Unaizah, have I visited at night;
I have won her thought to me, even from her children have I won her."
There was another day when I walked with her behind the sandhills,
But she put aside my entreaties and swore an oath of virginity.
Oh, Unaizah, gently, put aside some of this coquetry.
If you have, indeed, made up your mind to cut off friendship with me, then do it kindly or gently.
Has anything deceived you about me, that your love is killing, me,
And that verily as often as you order my heart, it will do what you order?
And if any one of my habits has caused you annoyance,
Then put away my heart from your heart, and it will be put away.
And your two eyes do not flow with tears, except to strike me with arrows in my broken heart.
Many a fair one, whose tent can not be sought by others, have I enjoyed playing with.
I passed by the sentries on watch near her, and a people desirous of killing me;
If they could conceal my murder, being unable to assail me openly.
I passed by these people at a time, when the Pleiades appeared in the heavens,
As the appearance of the gems in the spaces in the ornamented girdle, set with pearls and gems.
Then she said to me, "I swear by God, you have no excuse for your wild life;
I cannot expect that your erring habits will ever be removed from your nature."
I went out with her; she walking, and drawing behind us, over our footmarks,
The skirts of an embroidered woolen garment, to erase the footprints.
Then when we had crossed the enclosure of the tribe,
The middle of the open plain, with its sandy undulations and sandllills, we sought.
I drew the tow side-locks of her head toward me; and she leant toward me;
She was slender of waist, and full in the ankle.
Thin-waisted, white-skinned, slender of body,
Her breast shining polished like a mirror.
In complexion she is like the first egg of the ostrich---white, mixed with yellow.
Pure water, unsullied by the descent of many people in it, has nourished her.
She turns away, and shows her smooth cheek, forbidding with a glancing eye,
Like that of a wild animal, with young, in the desert of Wajrah.
And she shows a neck like the neck of a white deer;
It is neither disproportionate when she raises it, nor unornamented.
And a perfect head of hair which, when loosened, adorns her back,
Black, very dark-colored, thick like a date-cluster on a heavily laden date-tree.
Her curls creep upward to the top of her head;
And the plaits are lost in the twisted hair, and the hair falling loose.
And she meets me with a slender waist, thin as the twisted leathern nose-rein of a camel.
Her form is like the stem of a palm-tree bending over from the weight of its fruit.
In the morning, when she wakes, the particles of musk are lying over her bed.
She sleeps much in the morning; she does not need to gird her waist with a working dress.
She gives with thin fingers, not thick, as if they were the worms of the desert of Zabi,
In the evening she brightens the darkness, as if she were the light-tower of a monk.
Toward one like her, the wise man gazes incessantly, lovingly.
She is well proportioned in height between the wearer of a long dress and of a short frock.
The follies of men cease with youth, but my heart does not cease to love you.
Many bitter counselors have warned me of the disaster of your love, but I turned away from them.
Many a night has let down its curtains around me amid deep grief,
It has whelmed me as a wave of the sea to try me with sorrow.
Then I said to the night, as slowly his huge bulk passed over me,
As his breast, his loins, his buttocks weighed on me and then passed afar,
"Oh long night, dawn will come, but will be no brighter without my love.
You are a wonder, with stars held up as by ropes of hemp to a solid rock."
At other times, I have filled a leather water-bag of my people and entered the desert,
And trod its empty wastes while the wolf howled like a gambler whose family starves.
I said to the wolf, "You gather as little wealth, as little prosperity as I.
What either of us gains he gives away. So do we remain thin."
Early in the morning, while the birds were still nesting, I mounted my steed.
Well-bred was he, long-bodied, outstripping the wild beasts in speed,
Swift to attack, to flee, to turn, yet firm as a rock swept down by the torrent,
Bay-colored, and so smooth the saddle slips from him, as the rain from a smooth stone,
Thin but full of life, fire boils within him like the snorting of a boiling kettle;
He continues at full gallop when other horses are dragging their feet in the dust for weariness.
A boy would be blown from his back, and even the strong rider loses his garments.
Fast is my steed as a top when a child has spun it well.
He has the flanks of a buck, the legs of an ostrich, and the gallop of a wolf.
From behind, his thick tail hides the space between his thighs, and almost sweeps the ground.
When he stands before the house, his back looks like the huge grinding-stone there.
The blood of many leaders of herds is in him, thick as the juice of henna in combed white hair.
As I rode him we saw a flock of wild sheep, the ewes like maidens in long-trailing robes;
They turned for flight, but already he had passed the leaders before they could scatter.
He outran a bull and a cow and killed them both, and they were made ready for cooking;
Yet he did not even sweat so as to need washing.
We returned at evening, and the eye could scarcely realize his beauty
For, when gazing at one part, the eye was drawn away by the perfection of another part.
He stood all night with his saddle and bridle on him,
He stood all night while I gazed at him admiring, and did not rest in his stable.
But come, my friends, as we stand here mourning, do you see the lightning ?
See its glittering, like the flash of two moving hands, amid the thick gathering clouds.
Its glory shines like the lamps of a monk when he has dipped their wicks thick in oil.
I sat down with my companions and watched the lightning and the coming storm.
So wide-spread was the rain that its right end seemed over Quatan,
Yet we could see its left end pouring down on Satar, and beyond that over Yazbul.
So mighty was the storm that it hurled upon their faces the huge kanahbul trees,
The spray of it drove the wild goats down from the hills of Quanan.
In the gardens of Taimaa not a date-tree was left standing,
Nor a building, except those strengthened with heavy stones.
The mountain, at the first downpour of the rain, looked like a
giant of our people draped in a striped cloak.
The peak of Mujaimir in the flood and rush of debris looked
like a whirling spindle.
The clouds poured forth their gift on the desert of Ghabeet, >till it blossomed
As though a Yemani merchant were spreading out all the rich clothes from his trunks,
As though the little birds of the valley of Jiwaa awakened in the morning
And burst forth in song after a morning draught of old, pure, spiced wine.
As though all the wild beasts had been covered with sand and mud, like the onion's root-bulbs.
They were drowned and lost in the depths of the desert at evening.
~ Anonymous, The Poem of Imru-Ul-Quais
,#NFDB
453:Les Phares (The Beacons)
Rubens, fleuve d'oubli, jardin de la paresse,
Oreiller de chair fraîche où l'on ne peut aimer,
Mais où la vie afflue et s'agite sans cesse,
Comme l'air dans le ciel et la mer dans la mer;
Léonard de Vinci, miroir profond et sombre,
Où des anges charmants, avec un doux souris
Tout chargé de mystère, apparaissent à l'ombre
Des glaciers et des pins qui ferment leur pays;
Rembrandt, triste hôpital tout rempli de murmures,
Et d'un grand crucifix décoré seulement,
Où la prière en pleurs s'exhale des ordures,
Et d'un rayon d'hiver traversé brusquement;
Michel-Ange, lieu vague où l'on voit des Hercules
Se mêler à des Christs, et se lever tout droits
Des fantômes puissants qui dans les crépuscules
Déchirent leur suaire en étirant leurs doigts;
Colères de boxeur, impudences de faune,
Toi qui sus ramasser la beauté des goujats,
Grand coeur gonflé d'orgueil, homme débile et jaune,
Puget, mélancolique empereur des forçats;
Watteau, ce carnaval où bien des coeurs illustres,
Comme des papillons, errent en flamboyant,
Décors frais et légers éclairés par des lustres
Qui versent la folie à ce bal tournoyant;
Goya, cauchemar plein de choses inconnues,
De foetus qu'on fait cuire au milieu des sabbats,
De vieilles au miroir et d'enfants toutes nues,
Pour tenter les démons ajustant bien leurs bas;
Delacroix, lac de sang hanté des mauvais anges,
Ombragé par un bois de sapins toujours vert,
Où, sous un ciel chagrin, des fanfares étranges
Passent, comme un soupir étouffé de Weber;
345
Ces malédictions, ces blasphèmes, ces plaintes,
Ces extases, ces cris, ces pleurs, ces Te Deum,
Sont un écho redit par mille labyrinthes;
C'est pour les coeurs mortels un divin opium!
C'est un cri répété par mille sentinelles,
Un ordre renvoyé par mille porte-voix;
C'est un phare allumé sur mille citadelles,
Un appel de chasseurs perdus dans les grands bois!
Car c'est vraiment, Seigneur, le meilleur témoignage
Que nous puissions donner de notre dignité
Que cet ardent sanglot qui roule d'âge en âge
Et vient mourir au bord de votre éternité!
The Beacons
Rubens, river of oblivion, garden of indolence,
Pillow of cool flesh where one cannot love,
But where life moves and whirls incessantly
Like the air in the sky and the tide in the sea;
Leonardo, dark, unfathomable mirror,
In which charming angels, with sweet smiles
Full of mystery, appear in the shadow
Of the glaciers and pines that enclose their country;
Rembrandt, gloomy hospital filled with murmuring,
Ornamented only with a large crucifix,
Lit for a moment by a wintry sun,
Where from rot and ordure rise tearful prayers;
Angelo, shadowy place where Hercules' are seen
Mingling with Christs, and rising straight up,
Powerful phantoms, which in the twilights
Rend their winding-sheets with outstretched fingers;
Boxer's wrath, shamelessness of Fauns, you whose genius
Showed to us the beauty in a villain,
Great heart filled with pride, sickly, yellow man,
Puget, melancholy emperor of galley slaves;
346
Watteau, carnival where the loves of many famous hearts
Flutter capriciously like butterflies with gaudy wings;
Cool, airy settings where the candelabras' light
Touches with madness the couples whirling in the dance
Goya, nightmare full of unknown things,
Of fetuses roasted in the midst of witches' sabbaths,
Of old women at the mirror and of nude children,
Tightening their hose to tempt the demons;
Delacroix, lake of blood haunted by bad angels,
Shaded by a wood of fir-trees, ever green,
Where, under a gloomy sky, strange fanfares
Pass, like a stifled sigh from Weber;
These curses, these blasphemies, these lamentations,
These Te Deums, these ecstasies, these cries, these tears,
Are an echo repeated by a thousand labyrinths;
They are for mortal hearts a divine opium.
They are a cry passed on by a thousand sentinels,
An order re-echoed through a thousand megaphones;
They are a beacon lighted on a thousand citadels,
A call from hunters lost deep in the woods!
For truly, Lord, the clearest proofs
That we can give of our nobility,
Are these impassioned sobs that through the ages roll,
And die away upon the shore of your Eternity.
— Translated by William Aggeler
The Beacons
Rubens, the grove of case, Nepenthe's river
Couch of cool flesh, where Love may never be,
But where life ever flows and seems to quiver
As air in heaven, or, in the sea, the sea.
Da Vinci, dusky mirror and profound,
347
Where angels, smiling mystery, appear,
Shaded by pines and glaciers, that surround
And seem to shut their country in the rear.
Rembrandt, sad hospital of murmurs, where
Adorned alone by one great crucifix,
From offal-heaps exhales the weeping prayer
That winter shoots a sunbeam to transfix.
Vague region, Michelangelo, where Titans
Are mixed with Christs: and strong ghosts rise, in crowds
To stand bolt upright in the gloom that lightens,
With gristly talons tearing through their shrouds.
Rage of the boxer, mischief of the faun,
Extracting beauty out of blackguards' looks —
The heart how proud, the man how pinched and drawn —
Puget the mournful emperor of crooks!
Watteau, the carnival, where famous hearts
Go flitting by like butterflies that burn,
While through gay scenes each chandelier imparts
A madness to the dancers as they turn.
Goya's a nightmare full of things unguessed,
Of foeti stewed on nights of witches' revels.
Crones ogle mirrors; children scarcely dressed,
Adjust their hose to tantalise the devils.
A lake of gore where fallen angels dwell
Is Delacroix, by firwoods ever fair,
Where under fretful skies strange fanfares swell
Like Weber's sighs and heartbeats in the air.
These curses, blasphemies, and lamentations,
These ecstasies, tears, cries and soaring psalms —
Through endless mazes, their reverberations
Bring, to our mortal hearts, divinest balms.
A thousand sentinels repeat the cry.
A thousand trumpets echo. Beacon-tossed
A thousand summits flare it through the sky,
348
A call of hunters in the jungle lost.
And certainly this is the most sublime
Proof of our worth and value, Oh Divinity,
That this great sob rolls on through ageless time
To die upon the shores of your infinity.
— Translated by Roy Campbell
Les Phares
Rubens, great river of oblivion,
garden of ease, cool flesh no lovers crave,
but where the floods of life unceasing run,
like wind on wind or wave on ocean wave;
Da Vinci — deep and sombre looking-glass
enchanting angels haunt, with subtle smile
all mystery-charged, while shadows dark amass
and pines and ice-cliffs bound their prison-isle;
Rembrandt — a piteous murmuring hospital
where ordure streams in tears and orisons,
stripped to the crucifix on one bare wall
illumed by one chill dart from wintry suns;
vast desert void, — o Michael Angelo!
— where TItans mix with Christs, and twilight clouds
where mighty spectres rise up stark and slow
— whose opening fingers rend their mouldered shrouds;
the rage of boxers and the satyrs' lust
— thou who hast found a grace in toiling knaves,
great heart, in a poor bilious body thrust
— Puget, the gloomy king of galley-slaves;
Watteau — bright carnival, where courtly pairs,
like butterflies in satin, flit about;
flaming in misty groves 'neath resin-flares
which pour their madness on the whirling rout;
349
Goya, who in a nightmare-horde unfurls
hags boiling foetuses in witches' milk,
beldames before the glass and naked girls
for demon-lovers tightening hose of silk;
and Delacroix — dark lake of blood forlorn
'mid fadeless firs, where evil angels fare,
a sullen sky wherefrom a faery horn
floats, faint as Oberon's horn through muffling air;
these curses, blasphemies and these laments,
these ecstasies, cries, tears, hossanas from
a thousand caverns, form one echo, whence
— death-doomed, we draw a heavenly opium!
theirs is a blast a thousand sentinels
pass on with their trumpets in a thousand moods;
a torch upon a thousand citadels,
a hail from hunters lost in pathless woods!
for truly, 'tis the mightiest voice our souls
command, o Lord, to prove their worth to Thee:
this ardent sob which down the ages rolls
and dies against Thy verge, Eternity!
— Translated by Lewis Piaget Shanks
The Beacons
Reubens, river of forgetfulness, garden of sloth,
Pillow of wet flesh that one cannot love,
But where life throngs and seethes without cease
Like the air in the sky and the water in the sea.
Leonardo da Vinci, sinister mirror,
Where these charming angels with sweet smiles
Charged with mystery, appear in shadows
Of glaciers and pines that close off the country.
Rembrandt, sad hospital full of murmurs
350
Decorated only with a crucifix,
Where tearful prayers arise from filth
And a ray of winter light crosses brusquely.
Michelangelo, a wasteland where one sees Hercules
Mingling with Christ, and rising in a straight line
Powerful phantoms that in the twilight
Tear their shrouds with stretching fingers.
Rage of a boxer, impudence of a faun,
You who gather together the beauty of the boor,
Your big heart swelling with pride at man defective and yellow,
Puget, melancholy emperor of the poor.
Watteau, this carnival of illustrious hearts
Like butterflies, errant and flamboyant,
In the cool decor, with delicate lightning in the chandeliers
Crossing the madness of the twirling ball.
Goya, nightmare of unknown things,
Fetuses roasting on the spit,
Harridans in the mirror and naked children
Tempting demons by loosening their stockings.
Delacroix, haunted lake of blood and evil angels,
Shaded by evergreen forests of dark firs,
Where, under a grieving sky, strange fanfares
Pass, like a gasping breath of Weber.
These curses, these blasphemies, these moans,
These ecstasies, these tears, these cries of 'Te Deum'
Are an echo reiterated in a thousand mazes;
It is for mortal hearts a divine opium!
It is a cry repeated by a thousand sentinels,
An order returned by a thousand megaphones,
A beacon lighting a thousand citadels
A summons to hunters lost in the wide woods.
For truly, O Lord, what better testimony
Can we give to our dignity
Than this burning sob that rolls from age to age
351
And comes to die on the shore of Your eternity?
Translated by William A. Sigler
~ Charles Baudelaire,#NFDB
454:A Veteran Cavalryman's Tale
LOW in the fertile vale by Tunstall’s Run
A rainy rifle skirmish closed the day.
Beyond the April-swollen, narrow stream,
Lee’s stubborn rearguard veteran raggedies
Lay prone amid last year’s tobacco stalks,
Shooting hot Enfields straight from red-mud pools,
While from their rear four angry howitzers,
High set on Armistead’s Plantation Hill,
Flamed shrieking shell o’erhead across the bridge
That Custer raged to seize before black night
Should close his daylong toil in mud and rain.
Thrice did we gallop vainly at the planks,
Then vainly strove on foot the pass to win,
Till through the drizzling dark but flashes showed
The points where sullen rifles opposite rang,
And back we straggled, stumbling up the slope
Where Union buglers shrilled the bivouac.
Ninety unanswering voices told our loss,
While silence ruled so deep we heard the rain’s
Small rataplan on ponchos and on hats,
Until the crackling rail-fence Company fires
Lighted the piney length of Custer’s Ridge.
That night John Woolston served as orderly,
The John who strokes to-day his white old beard
And sees himself, scarce downy of the lips,
Eyeing young long-haired Custer through the smoke
Across a flaming pyre, that steaming slaves
Of Tunstall fed afresh with Tunstall rails.
Down in the shrouded vale about the Run
Three score of boys John Woolston knew in life
Lay scattered round an old-hoed, red-mud field,
Peaceful with scores of veteran boys in gray,
Whose bodily particles were resurrect
As corn for bread, and leaf for smokers’ pipes,
Before the Americans of now were born
To share, through common-soldier sacrifice,
The comrade Union of the States to-day.
A rail-heap seated Custer with his aide,
Their drowsing bugler opposite leaned on John,
While overhead the swaying boughs of pine
Creaked in an upward-rushing draught of warmth,
And from our solitary surgeons’ tent
Came smothered ecstasies of mortal pain,
And in the outer darkness horses stamped
And bit and squealed and enviously eyed
The huddling regiments about the fires,
Pipes lit, hats slouched to fend the rain and glare.
As Woolston watched lean Custer’s martial face,
It seemed the hero heard not flame nor bough,
Nor marked the groans, nor knew at what he stared,
So deep intent his mind ranged o’er the Run
And up the opposite-sloping Arm’stead hill,
As questioning if the murderous howitzers
Would hold the bridge at dawn, or march by night,
And so, perchance, next eve, afar repeat
The dusky fight, and cost him ninety more
He would fain range about the field of fields
Where lion Lee, enringed, must stand at bay,
Choosing to greatly die, or greatlier yield.
At last he shook his aide. “Get up! Go bring
A prisoner here.” And when the head-hurt man
In butternut stood boldly to his eyes,
He asked one word alone: “Your general’s name?”
“My general’s name!” stared Butternut, then proud,
As ’t were a cubit added to his height,
He spoke,—“My general’s name is R. E. Lee!”
“I mean who fights Lee’s rearguard?” Custer said,
“Who held the bridge to-night? His name alone.”
And then the bitter man in butternut
Smiled ghastly grim, and smacked as tasting blood;
“It’s General Henry Tunstall, his own self,
And if you find our ‘Fighting Tunce’ alive
When daylight comes, there’ll be red hell to pay
For every plank that spans that trifling bridge.”
“Good man!” said Custer. “Spoke right soldierly!
Here—take this cloak—to save your wound from rain”:
And gave the brave the poncho that he wore.
Then up flamed Butternut: “Say, General,
You’re Yank, and yet, by God, you’re white clean through.
And so I kind of feel to tell you why
Them planks will cost you so almighty dear.
You’re camped to-night on ‘Fighting Tunce’s’ land;
Cross yonder, on the hill his guns defend,
Is where his lady lives, his promised wife,—
God bless her heart!—Miss Mary Armistead.
She’s there herself to-night—she’d never run.
Her widowed father fell at Fredericksburg,
Three brothers died in arms, one limps with Lee.
Herself has worked their darkies right along
Four years, to raise our army pork and pone,
And she herself not twenty-four to-day!
Will Tunstall fight for her? Say, General,
Your heart can guess what hell you’ll face at day.”
“You’re right, my man,” said Custer. “That will do.”
And off they marched the ponchoed prisoner.
“By heaven!” spoke Custer then, and faced his aide,
“I know why Tunstall’s gunners spared the bridge.
It’s ten to one he means to swarm across,
After his hungry Johnnies get some rest,
To strike us here and hard before the dawn.
His heart was forged in fire and enterprise!
His bully-boys will back his wildest dare!
Lieutenant—pick me out two first-rate men—
Morton for one, if ‘Praying Mort’ ’s alive—
Tell them I go myself to post vedettes.
Now—mind—I want a pair of wideawakes.—
You, Orderly, go saddle up my bay.”
“I want to go with Morton,” blurted John.
“You! Call yourself a wideawake, my lad?”
“Yes, sir,” said Woolston.—
“But you’re just a boy.”
“Well, General, Uncle Sam enlisted me
For man, all right.” Then Custer smiled, and mused.
“Farm boy?” he asked.—
“Exactly what I am.”
“All right,” he said. “If once I see he’s keen,
A likely farm boy’s just the man for me.
When back his aide returned the General spoke:
“It’s barely possible we march to-night.
You’ll see that every man about the fires
Splits torch stuff plenty from the pitchy rails.”
And with the words he reined toward Arm’stead’s Hill.
Down hill, beyond the flares, beyond the pines,
Beyond his foothill pickets, through the rain,
He led as if his eyes beheld the way;
Yet they, who followed close his bay’s fast walk
By sound alone, saw not their horses’ heads,
Saw not the hand held up to blotch the gloom.
No breath of wind. The ear heard only hoofs
Splashing and squattering in the puddle field,
Or heard the saddle-leathers scarcely creak,
Or little clanks of curbing bit and chain.
Scattered about whatever way they trod
Must be the clay that marched but yesterday,
And nervously John listened, lest some soul
Faint lingering in the dark immensity
Might call its longing not to die alone.
Sudden a crash, a plunge, a kicking horse,
Then “Praying Morton” whispering cautiously:
“A post-hole, General! My horse is done.
His off fore-leg is broke, as sure as faith!
Oh, what a dispensation of the Lord—”
“Hish-sh. Save the rest!” said Custer. “Broke is broke!
Get back to camp whatever way you can.”
“Me, General! What use to post the boy?
You, Woolston, you get back. I’ll take your horse.”
“Not much, you won’t,” said Woolston angrily.
And Custer chuckled crisply in the dark.
“Enough,” he ordered. “Morton, get you back!
Be cautious when you near my picket post,
Or else they’ll whang to hit your pious voice,
And I may lose a first-rate soldier man.”
Then Morton, prayerful, mild, and mollified:
“The merciful man would end a beast in pain—
One shot.”
“No, too much noise. You get right back!
Horses, like men, must bear the luck of war.”
III
Again the plashing hoofs through endless drip,
Until the solid footing of their beasts
Bespoke them trampling in a turnpike road,
And Custer reined with: “Hish-sh, my man—come here.
Now listen.” Then John’s ears became aware
Of small articulations in the dark,
Queer laughters, as of countless impish glee,
And one pervasive, low, incessant hum,
All strange till Custer spoke: “You hear the Run?
All right! Now, mind exactly what I say.
But no. First hold my horse. I’ll feel the bridge.
Maybe I’ll draw their fire; but stay right here.”
On foot he went, and came, so stealthily
John could not hear the steps ten feet away.
“All right!” He mounted. “Not one plank removed.”
Then, communing rather with himself than John:
“No picket there! It’s strange! But surely Tunce
Would smash the bridge unless he meant to cross
And rip right back at me in dark or dawn.
Now, private—mind exactly what I say;
You’ll listen here for trampers on the bridge,
And if you hear them reach the mud this side,
With others following on the planks behind,
You’ll get right back—stick to the turnpike, mind—
And tell my challenging road-guard picket post
They’re coming strong. That’s all you’ve got to do
Unless—” he paused—“unless some negro comes
Bringing the news they’re falling back on Lee;
Then—if he’s sure—you’ll fire four carbine shots
Right quick—and stay until you see me come.
You understand?”
“I do. I’m not to shoot
In case they’re coming on. But if they’re off,
I’ll fire four shots as fast as I can pull.”
“That’s right. Be sure you keep your wits awake.
Listen for prowlers—both your ears well skinned.”
John heard the spattering bay’s fast-walking hoofs
Fainter and fainter through the steady pour,
And then no sound, except the beating rain’s
Small pit-a-pat on poncho, and the Run
Drifting its babbling through the blinding mirk.
How long he sat, no guessing in the slow
Monotony of night, that never changed
Save when the burdened horse replaced his hoofs,
Or seemed to raise or droop his weary head,
Or when some shiver shook the weary boy,
Though sheltered dry from aching neck to spurs:
A shiver at the dream of dead men nigh,
Beaten with rain, and merging with the mud,
And staring up with open, sightless eyes
That served as little cups for tiny pools
That trickled in and out incessantly;
A shiver at the thought of home and bed,
And mother tucking in her boy at night,
And how she’d shiver could she see him there—
Longing more sore than John to wrap him warm;
A shiver from the tense expectancy
Of warning sounds, while yet no sound he heard
10
Save springtime water lapping on the pier,
Or tumbling often from the clayey banks
Lumps that splashed lifelike in the turbid flood.
His aching ears were strained for other sounds,
And still toward Arm’stead’s Hill they ached and strained,
While, in the evening fight of memory,
Again he saw the broad Plantation House
Whene’er a brassy howitzer spouted flame,
Suddenly lighting up its firing men,
Who vanished dim again in streaking rain;
And then, once more, the Enfields in the vale
Thrust cores of fire, until some lightning piece
Again lit all the Arm’stead buildings clear.
From visioning swift that wide Plantation House
John’s mind went peering through its fancied rooms.
And who were there? And did they sleep, or wake?
Until he found Miss Mary Armistead
And General Henry Tunstall in the dream.
It seemed those lovers could not, could not part,
But murmured low of parting in the dawn,
Since he must march and fight, and she must stay
To hold the home, whatever war might send—
And they might never, never meet again.
So good she looked, described by Butternut’s
“God bless her heart,” and he so soldier bold
In “fire and enterprise,” by Custer’s words,—
So true and sorrowful they talked in dream,
Of Love and Life that walk the ways of Death,—
The dreamer’s under lip went quivering.
Until the startled horse put up his head
And stood, John knew, stark stiff with listening
11
To that kalatta-klank beyond the Run,
As if some cowbell clattered far away
Once, twice, and thrice, to cease as suddenly.
Then John, once more keen Yankee soldier boy,
Gathered his rein, half threw his carbine breech,
Made sure again of cartridge ready there,
Felt for the flap of holster at his thigh,
Listened alert for that most dubious bell,—
Thinking of bushwhackers in campfire tales
Impressively related to recruits;
How, in deep night, some lone vedette might hear
An innocent-seeming klatta-klatta-klank,
And never dream but that some roaming cow
Ranged through the covering woodland nigh his post,—
Till—suddenly—a bullet laid him low!
Or, perhaps, guerillas crept before the bell,
Their footsteps deadened by its klatta-klank,
Till, rushing in, they clubbed the youngster down,
So “gobbling” him unheard, a prisoner,
Then, sneaking through the gap, on sleeping posts,
They killed, and killed, and killed—so horridly
That green recruities’ hairs would stand on end.
John, shrewdly discounting the veteran yarns,
Yet knew full well that klatta-klatta-klank,
Which came again, might mean the enemy
Intent on stratagem to search the dark,
Tempting some shot or challenge to reveal
If any Union picket held the bridge.
Or else the steady-coming, clanging knell
Might signify some party far advanced,
Creeping all noiselessly, and listening keen
For any sound of Custer, horse or man.
12
Even it might be that the ridgy road
Ten yards, or five, or three from where he sat,
Concealed some foeman hungry for a move
That might betray precisely where their rush
Should be, to seize his tightened bridle-rein,
Or grasp the poncho’s skirt to pull him down.
John half inclined to lift the neck-yoke off
And lay the armless cloak on saddle-bow,
Lest it encumber him in sudden fight,
Or give the foremost foe a strangling hold.
Yet sat he motionless, since such a sound
As slicking glaze might guide an enemy.
And still the klatta-klatta-klank came on.
It surely neared the bridge! Yet John sat still,
With Custer’s orders clearly in his brain,
Waiting to learn the meaning of the thing.
It trod the planks. It moved with solid hoofs,
Hoofs that declared to farm-bred Woolston’s ear
Most unmistakably an actual cow!
But then! Oh, mystery! For rolling wheels
Rumbled upon the planking of the Run!
As up went Woolston’s horse’s head asnort,
Upon the bridge the other beast stood still.
The clanking ceased. Again no mortal sound
Blent with the tittering tumult of the stream.
Until a clear young voice of lady tone
Inquired in startled accents,—“Who goes there?”
Yet John, in utter wonder, spoke no word.
“If there’s a Yankee cavalry picket there,”
The voice proclaimed, “I wish to pass the line.”
And still the Yankee knew not what to say,
Since Custer’s orders covered not the case,
13
And since, alas, the wondrous lady voice
Might possibly denote some stratagem.
And yet—suppose ’t was only just a girl!
John sickened with a sense of foolishness.
“Go on,” she cried, and seemed to slap her beast,
Which moved some doubtful steps, and stopped again.
Then calmly scornful came the lady tones:—
“Oh, Mister Yankee picket, have no fear
To speak right up. No dangerous man am I.
Only a woman. And she’s got no gun,
No pistol, bayonet, knife, or anything.
And all she asks is just to pass your line,
A prisoner if you like.” But there she broke,
Or choked, and wailed, “O God, it’s life or death!
Oh, soldier, soldier, let me pass the line.”
So John, half desperate, called, “Young lady, come.
I don’t care what the orders are. Come on.”
“Get up,” she slapped again. But then she called:—
“My cow won’t move! She sees you, I suppose,
All armed and threatening in the middle road.
Please go away. Or ride a bit aside;
Perhaps then she’ll come. Yes, now she moves along.
You’ll pass me through?—But are there surgeons there
Where, hours ago, I saw your campfires glow?
If not, I may as well turn back again.”
“No need,” said John. “We’ve got a surgeon there.
But what’s the trouble, Miss? Yourself been hurt?”
“The trouble is I’ve got a soldier here
With desperate wounds—if still alive he be.
Oh, help me save him.” And she broke again.
14
“Why, Miss,” said Woolston, melting at the heart,
“Was there no surgeon on the Arm’stead Hill
To help your wounded live?”
“No, none,” she said,
“No man remained. At eve the negroes fled,
Or followed close behind the wagon train
He urged, with every soldier, back toward Lee.
We two were left alone. I thought you’d come.
For hours and hours I waited, all in vain.
His life was flowing fast. One chance remained.
We women placed him in our best barouche,
The only vehicle our rearguard spared.
Alone I hitched this cow, the only beast
I kept from rations for our starving men.
I led her here. Oh, soldier, help me soon
To pass your lines, and reach a surgeon’s care.”
Then Custer’s orders flashed again to John;—
“Hold hard one moment, Miss, I’ve got to shoot.”
The carbine rang. “Thank God, that’s done,” said John.
“We’ll wait right here. A surgeon’s sure to come
With Custer’s march, for march I guess he will.
He’ll turn you round, I think, and see you home.
I s’pose your name’s Miss Mary Armistead?
I hope that’s not your General wounded there.”
She could but choke, or weep, and spoke no word.
It seemed long hours they waited silently,
Save once John heard the hidden carriage creak,
And guessed she rose beside the dying man
Beneath the drumlike pattering, sheltering hood.
At last, the bugles blared on Custer’s Ridge.
Then, far away, a lengthening stream of flare
Came round the distant, curtaining screen of pines,
And down the hill the torches, borne on high
15
By fifteen hundred horsemen, formed a slope
Of flame that moved behind the bugles’ call,
Till on the level road a fiery front
Tossing, yet solid-seeming, walked along.
And in the van rode Custer, beardless, tall,
His long hair dabbled in the streaming rain.
John rode to meet him. There he called the halt,
And came, with twenty torches, round the chaise.
Then first they saw Miss Mary Armistead,
Her honorable, fearless, lifted eyes
Gazing on Custer’s bare and bended head,
While General Henry Tunstall’s countenance,
Supported close within her sheltering arm,
Leaned unto hers in pallid soldier death.
“Madam,” said Custer, “would that I had known
The bravest of the brave lay needing aid.
Lady, the great heroic name he won
Held me from marching onward to your hill,
Held me expecting from him night attack,
Till now in vain we bring a surgeon’s help,—
And words are useless. Yet again I say—
Because a soldier’s heart compels the due—
He lived the bravest of the bravest brave
That ever faced the odds of mighty war.
May God sustain yourself for years and years
The living shrine of Tunstall’s memory.”
She bowed her noble head, but answered naught.
Then past the chariot streamed our wondering men
Behind tall Custer in the foremost front,
Trampling as thunder on the bridging planks,
Their torches gleaming on the swirling Run;
16
A tossing, swaying column o’er the flat,
A fiery slope of fours abreast the hill,
And on, unresting on, through night and rain,
Remorseless, urgent, yet most merciful,
Because the Nation’s life demanded war,
Relentless, hurrying swift to force an end,
And banish night, and bring a peaceful dawn.
But old John Woolston sees across the years,
Beneath the black, cavernous carriage hood,
Flaring in torchlight, Tunstall’s face of death
Beside a lovely, living, haloed face,
Heroic, calm, ineffably composed
With pride unconquerable in valiant deeds,
With trust in God our Lord unspeakable—
The sainted Woman of the Perished Cause,
The chastened soul of that Confederacy
Which marches on, no less than John Brown’s soul,
Inspiring, calling on the Nation’s heart,
Urging it dauntlessly to front stark death
For what ideals the Nation’s heart holds true.
Straight rain streaks downward through the torches’ flare,
And solemn through the ancient darkness sound
The small, bewildered, lingering, million tones
Of atoms streaming to the eternal sea.
~ Edward William Thomson,#NFDB
455: Book IX
Meanwhile moved by their unseen spirits, led by the immortal
Phalanxes, who of our hopes and our fears are the reins and the drivers,
Minds they use as if steam and our bodies like power-driven engines,
Leading our lives towards the goal that the gods have prepared for our striving,
Men upon earth fulfilled their harsh ephemeral labour.
But in the Troad the armies clashed on the plain of the Xanthus.
Swift from their ships the Argives marched,more swiftly through Xanthus
Driving their chariots the Trojans came and Penthesilea
Led and Anchises son and Deiphobus the Priamid hero.
Now ere the armies met, ere their spears were nearer, Apollo
Sent a thought for his bale to the heart of Zethus the Hellene.
He to Achilles car drew close and cried to the hero:
Didst thou not promise a boon to me, son of Peleus and Thetis,
Then when I guarded thy life-breath in Memnons battle from Hades?
Therefore I claim the proudest of boons, one worthy a Hellene.
Here in the front I will fight against dangerous Penthesilea.
Thou on our left make war with the beauty and cunning of Paris.
But from his heart dismayed Achilles made answer to Zethus:
What hast thou said, O Zethus, betrayed by some Power that is hostile?
Art thou then hired by the gods for the bale and the slaughter of Hellas?
Zethus answered him, Alone art thou mighty, Achilles, in Phthia?
Tyrant art thou of this fight and keepst for thee all of its glory
We are but wheels of thy chariot, reins of thy courser, Achilles.
What though dire be thy lust, yet here thou canst gather not glory,
Only thy shame and the Greeks, if a girl must be matched with Achilles!
Zethus, evil thy word and from death are the wings of its folly.
Even a god might hesitate fronting the formidable virgin.
Many the shafts that, borne in her chariot, thirst for the blood-draught.
Pages ride in her car behind and hand to her swiftly
Death in the rapid spears and she hurls them and drives and she stays not.
Forty wind-footed men of the mountains race with her chariot
Shielded and armed and bring back the spears from their hearts whom she slaughters.
So like the lightning she moves incessantly flashing and slaying,
Not like mens warring her fight who battle for glory and plunder.
Never she pauses to pluck back her point nor to strip off the armour.
Only to slay she cares and only the legions to shatter.
Come thou not near to her wheels; preserve thy life for thy father.
Pity Arithoas heart who shall wait in vain for her children.
Wroth at Pelides scorn made answer Zethus the Hellene,
Give me my boon I have chosen and thou fight far from my battle
Lest it be said that Achilles was near and therefore she perished.
Cycnus and I []1 will strike down the terror of Argos.
Moved the mighty Achilles answered him, Zethus and Cycnus,
Granted your will; I am bound by my truth, as are you now by Hades.
So he spoke and cried to his steeds, who the wings of the southwind
Racing outvied to the left where from Xanthus galloping swiftly
Came in a mass the Ilian chariots loud towards the Hellenes.
Phoces was with him and Echemus drove and Drus and Thretaon,
They were like rays of the sun, but nighest him, close to his shadow
Ascanus, Phrinix son, who fought ever near to his war-car.
And from the Trojan battle gleaming in arms like the sungod
Paris beheld that dangerous spear and he cried to the heroes:
See now where death on the Trojans comes in the speed of that war-car.
Warriors, fight not [.] Achilles
But where you see him guiding his spear or turning his coursers,
Menace his days and shield the Trojan life that he threatens.
Fighting together hide with your spear-rain his head from the heavens.
Zeus perhaps shall, blinded, forget to cover the hero.
So as he spoke, the armies neared and they clashed in the mellay.
Who first shed the blood [.] that fell in that combat
Thick with the fall of the mighty, last of the battles of Troya?
Helenus first, King Priams son, smote down in that battle
Phoces, Amarus son, who fought in the front of Pelides.
He by the point twixt his brows surprised left the spear he had lifted;
Down he clanged from his car with his armour sounding upon him.
Echemus wroth let drive at Helenus, grieved for his comrade.
Him he missed but Ahites slew who was Helenus henchman.
Helenus wroth in his turn at Echemus aimed and his spear-point
Bit through the shield and quivering paused,by Ananke arrested.
Back avoiding death the Hellene shrank from the forefront.
Nor had Achilles mingled yet his strength with the fighters.
But like a falconer on a hillock lone in his war-car
Shouting his dreadful cry in the pause ere the shock he had lingered
Wheeling slowly his gaze for the choice of a prey or a victim
For with his host was his heart [.] behind Zethus
Herding in shepherded [.]
Ill at ease was his heart [..] or lying
Slain on the Trojan [..] Ares.
Forward [..] towards the Trojans
[.] helmet.
Helenus [] his shield from the death-blow.
But oer his [] Apollo extended.
And from the left and the right the heroes of Ilion gathered.
Dyus and Polites came and Eumachus threatened Achilles.
Paris fatal shafts sang joyously now from the bowstring.
Fast from the Hellene [..]
Ares iron [..]
Neighing [..] of the war-cries.
Nor could the Trojan fighters break through the wall of their foemen,
Nor could the mighty Pelides slay in his war-rage the Trojans.
Ever he fought surrounded or drew back compelled to his legions;
For to each spear of his strength full twenty hissed round his helmet,
Rang on his shield, attempted his cuirass or leaped at his coursers
Or at Automedon ran like living things in their blood-thirst.
Galled the deathless steeds high-neighing pawed in their anger;
Wrathful Achilles wheeled and threatened seeking a victim.
So might a fire on the high-piled altar of sacrifice blazing
Seek for its tongues an offering fit for the gods, but tis answered
Only by spitting rain that a dense cloud sends out of heaven.
Sibilant hiss the drops on the glowing wood and the altar.
Chill a darkness oerhangs and its brief and envious spirits
Rail at the glorious flame desiring an end of its brilliance.
Meanwhile behind by the ranks of the fighters sheltered from Hades
Paris loosed his lethal shafts at the head of the Hellene.
Then upon Helenus wrath from the gods who are noble descended,
Seized on the tongue of the prophet and framed their thoughts in his accents,
Thoughts by men rejected who follow the beast in their reason,
Only advantage seek, and honour and pride are forgotten:
Paris, not thus shalt thou slay Achilles but only thy glory.
Hast thou no heed that the women should mock in the streets of our city
Thee and thy bow and thy numbers, hearing this shame of the Trojans?
Dost thou not fear the gods and their harms? Not so do they combat
Who have the awe of their deeds and follow the way of the mighty.
Paris the Priamid answered his brother: Helenus, wherefore
Care should I have for fame, or the gods and their punishments, heeding
Breath of men when they praise or condemn me? Victory I ask for,
Joy for my living heart, not a dream and a breath for my ashes.
Work I desire and the wish of my heart and the fruit of my labour.
Nay, let my fame be crushed into mire for the ages to spit at,
But let my country live and her foes be slain on her beaches.
So he spoke and fitted another shaft to the bowstring.
Always they fought and were locked in a fierce unyielding combat.
But on the Hellene right stood the brothers stark in their courage
Waiting the Eoan horsehooves that checked at the difficult crossing
Late arrived through field and through pasture. Zethus exultant
Watched their advent stern and encouraged the legions behind him.
Now is the hour of your highest fame, O ye sons of the Hellenes.
These are the iron squadrons, these are the world-famed fighters.
Here is a swifter than Memnon, here is a greater than Hector.
Who would fight with the war-wearied Trojans, the Lycian remnants,
When there are men in the world like these? O Phthians, we conquer
Asias best today. And you, O my brothers, with courage
Reap all the good I have won for our lives this morn from Achilles.
Glad let our fame go before us to our mother Arithoa waiting
Lonely in Phthia, desiring death or the eyes of her children.
Soon will our sails pursue their herald Fame, with our glory
Bellying out and the winds. They shall bear oer the murmurs of Ocean
Heaped up Ilions wealth and the golden bricks of King Priam
And for the halls of our fathers a famous and noble adornment
Severed the beautiful head of the virgin Penthesilea.
So he cried and the Hellenes shouted, a savage rumour,
Proud of their victories past and incredulous grown of disaster.
Now from the Xanthus dripping-wheeled came the Eoan war-cars
Rolling thunder-voiced with the tramp of the runners behind them,
Dust like a flag and dire with the battle-cry, full on the Hellenes.
They to the mid-plain arrived where the might of the Hellene brothers
Waited their coming. Zethus first with his cry of the cascade
Hurrying-footed, headlong that leaps far down to the valley:
Curb, but curb thy advance, O Amazon Penthesilea!
These are not Gnossus ranks and these are not levies from Sparta.
Hellas spears await thee here and the Myrmidon fighters.
But like the northwind high and clear answered Penthesilea,
High like the northwind racing and whistling over the icefields,
Death at its side and snow for its breath in the pitiless winter:
Who art thou biddest to pause the horsehooves of Penthesilea?
Hellene, thou in thy strength who standest forth from thy shielders,
Turn yet, save thy life; for I deem that thou art not Achilles.
Zethus the Hellene I am and Cycnus and Pindus, my brothers,
Stand at my either side, and thou passest no farther, Bellona.
Lioness, turn thou back, for thou canst not here be a hunter.
Zethus and Cycnus and Pindus, little you loved then your mother
Who in this field that is wide must needs all three perish together
Piled on one altar of death by the spear-shafts of Penthesilea.
Empty for ever your halls shall be, childless the age of your father.
High she rose to the spear-cast, poised like a thunderbolt lifted,
Forward swung to the blow and loosed it hissing and ruthless
Straight at the Hellene shield, and it tore through the bronze and groaning
Butted and pushed through the cuirass and split the breast of the hero.
Round in his car he spun, then putting his hands out before him,
Even as a diver who leaps from the shed of the bath to the current,
Launched out so headlong, struggled, sideward collapsed, then was quiet,
Dead on Trojan earth. But dismay and grief on his brothers
Yet alive now seized, then rage came blinding the eyeballs.
Blindly they hurled, yet attained, for Athene guided the spear-shafts;
Death like a forest beast yet played with the might of the virgin.
One on her shield and one on her cuirass rang, but rejected
Fell back like reeds that are thrown at a boulder by boys on the seashore.
She unmoved replied; her shafts in their angry succession
Hardly endured delay between. Like trees the brothers,
Felled, to each side sank prone. So lifeless these strong ones of Hellas
Lay on their couch of the hostile soil reunited in slumber
As in their childhood they lay in Hellas watched by their mother,
Three of them side by side and she dreamed for her darlings their future.
But on the ranks of the Hellenes fear and amazement descended,
Messengers they from Zeus to discourage the pride and the blood-lust.
Back many yards their foremost recoiled in a god-given terror,
As from a snake a traveller scorned for a bough by the wayside,
But it arises puffing its hood and hisses its hatred.
Forward the henchmen ran and plucked back the spears from the corpses;
Onward the Eoan thousands rolled oer the ground that was conquered
Trampling the fallen men into earth with the wheels of their war-cars.
But in her speed like the sea or the stormwind Penthesilea
Drove towards the ranks of the foe and her spear-shafts hastened before her,
Messengers whistling shrilly to Death; he came like a wolfhound
Called by his masters voice and silently fell on the quarry.
Hyrtamus fell, Admetus was wounded, Charmidas slaughtered;
Cirrhes died, though he faced not the blow while he hastened to shelter.
Itylus, bright and beautiful, went down to night and to Hades.
Back, ever back the Hellenes recoiled from the shock of the Virgin,
Slain by her prowess fierce, alarmed by the might of her helpers.
For at her right Surabdas threatened and iron Surenas,
And at her left hill-shouldered Pharatus slaughtered the Hellenes.
Then in the ranks of the Greeks a shouting arose and the leaders
Cried to their hosts and recalled their unstained fame and their valour
Never so lightly conquered before in the onsets of Ares
And of Achilles they spoke and King Peleus waiting in Phthia,
Listening for Troy oerthrown not his hosts overcome by a woman.
And from the right and the left came heroes mighty to succour.
Chiefs of the Dolopes Ar and Aglauron came mid the foremost,
Hillus fair as a drifting moon but fierce as the winter;
Pryas came the Thessalian and Sebes whom Pharsalus honoured,
Victors in countless fights who had stood against Memnon and Hector.
But though their hands were mighty, though fierce their obdurate natures,
Mightier strengths they met and a sterner brood of the war-god.
Light from the hand of the Virgin the spear ran laughing at Sebes,
Crashed through his helmet and left him supine on the pastures of Troya;
Ar to Surabdas fell and the blood-spirting head of Aglauron
Dropped like a fruit from a branch by its weight to the discus of Sambus;
Iron Surenas mace-head shattered the beauty of Hillus;
Pryas by Pharatus slain lay still and had rest from the war-cry.
Back, ever back reeled the Hellene host with the Virgin pursuing.
Storm-shod the Amazon fought and she slew like a god unresisted.
None now dared to confront her burning eyes; the boldest
Shuddered back from her spear and the cry of her tore at their heart-strings.
Fear, the daughter of Zeus, had gripped at the hearts of the Hellenes.
So as their heroes yielded before her, Penthesilea
Lifted with victory cried to her henchman, Aurus of Ellae,
Who had the foot of the wind and its breath that scants not for running,
Hasten, hasten, Aurus; race to the right where unwarring
Valarus leads his host; bid him close with the strength of the Hellenes.
Soon will they scatter like chaff on the threshing-floor blown to the beaches.
But when he sees their flight by Sumalus shepherded seaward,
Swift let him turn like the wind in its paths and follow me, pouring
All in a victor flood on the Myrmidon left and Achilles.
Then shall no Hellene again dare embark in ships for the Troad.
Cursed shall its beaches be to their sons and their sons and for ever.
So she spoke and Aurus ran by the chariots protected.
Then had all Hellas perished indeed on the beaches of Troas,
But from the Argives right where she battled Pallas Athene
Saw and was wroth and she missioned her thought to Automedon speeding.
Splendid it came and found him out mid the hiss of the spear-shafts
Guiding, endangered, Achilles steeds in the thick of the battle.
Shaped like a woman clad in armour and fleeing from battle,
Helmed with the Hellene crest it knocked at the gates of his spirit
Shaking the heros heart with the vision that came to his eyeballs;
Silent he stared aghast and turned his ear to the war-din.
Dost thou not hear to our right, Achilles, these voices of Ares?
High is the sound of Eoan battle, a womans war-cry
Rings in my ears, but faint and sparse come the shouts of our nation.
Far behind is their call and nearer the ships and the beaches.
Great Pelides heard and groaned in the caves of his spirit:
It is the doom that I feared and the fatal madness of Zethus;
Slain are the men of my nation or routed by Penthesilea.
Drive, Automedon, drive, lest shame and defeat upon Hellas
Fasten their seal and her heroes flee from the strength of a woman.
And to the steeds divine Automedon called and they hearkened,
Rose as if seeking their old accustomed paths in the heavens,
Then through the ranks that parted they galloped as gallops the dust-cloud
When the cyclone is abroad and the high trees snap by the wayside,
And from the press of the Hellenes into the plain of the Xanthus
Thundering, neighing came with the war-car borne like a dead leaf
Chased by the blast. Then Athene opened the eyes of Achilles,
Eyes that in all of us sleep, yet can see the near and the distant,
Eyes that the gods in their pity have sealed from the giant confusion,
Sealed from the bale and the grief. He saw like one high on a summit
Near him the Eoans holding the plain and out in the distance
Breaking the Hellene strengths. Like a dream in the night he regarded
High-crested Sumalus fight, Somaranes swift in the onset,
Bull-shouldered Taurons blows and the hero Artavoruxes.
But in the centre fiercest the cry and the death and the fleeing.
There were his chieftains ever reforming vainly resistance,
Even in defeat these were Hellenes and fit to be hosts of Achilles,
But like a doom on them thundered the war-car of Penthesilea,
Pharatus smote and Surabdas and Sambus and iron Surenas.
Down the leaders fell and the armies reeled towards the Ocean.
Wroth he cried to his coursers and fiercely they heard and they hastened;
Swift like a wind oer the grasses galloped the car of Achilles.
Echemus followed, Ascanus drove and Drus and Thretaon:
Phoces alone in the dust of the Troad lay there and moved not.
Yet brought not all of them help to their brothers oppressed in the combat:
For from the forefront forth on the knot of the swift-speeding war-cars
High an Eoan chariot came drawn fast by its coursers
Bearing a mighty chieftain, Valarus son of Supaures.
Fire-footed thundered past him the hooves of the heavenly coursers,
Nor to his challenging shout nor his spear the warlike Pelides
Answered at all, but made haste like a flood to the throng and the mellay.
But twixt the chariots behind and their leader the mighty Eoan
Drove his dark-maned steeds and stood like a cliff to their onset.
Great is your haste, O ye Kings of the Greeks! Abide yet and converse.
Scatheless your leader has fled from me borne by the hooves of his coursers;
Ye, abide! For we meet from far lands on this soil of the Trojans.
All of us meet from afar, but not all shall return to their hearthsides.
Valarus stays you, O Greeks, and this is the point of his greeting.
So as he spoke he launched out his spear as a cloud hurls its storm-flash;
Nor from that fatal hand parted vainly the pitiless envoy,
But of its blood-thirst had right. Riven through and through with the death-stroke
Drus fell prone and tore with dying fingers the grasses.
Sobbing his soul fled out to the night and the chill and the silence.
They like leaves that are suddenly stayed by the fall of a wind-gust
Ceased from their headlong speed. And Echemus poising his spear-shaft:
Sharp are thy greetings, chieftain Eoan. Message for message
Echemus son of Ates, one of the mighty in Hellas,
Thus returns. Let Ares judge twixt the Greek and the Eastern.
Fast sped the spear but Valarus held forth his shield and re butted
Shouting the deadly point that could pierce not his iron refusal.
Echemus, surely thy vaunt has reached me, but unfelt is thy spear-point.
Weak are mens arms, it seems, in Hellas; a boy there Ares
Aims with reeds not spears at pastoral cheeses not iron.
Judge now my strength. Two spears from him ran at the hearts of his foemen.
Crouching Thretaon heard the keen death over him whistle;
Ascanus hurt in the shoulder cried out and paused from his war-lust.
Echemus hurled now again and hurled with him stalwart Thretaon.
Strong Thretaon missed, but Echemus point at the helmet
Bit and fastened as fastens a hound on the ear of the wild-boar
Wroth with the cry and the hunt that gores the pack and his hunters.
Valarus frowning tugged at the heavy steel; yet his right hand
Smote at Echemus. Him he missed but valiant Thretaon
Sat back dead in his seat and the chariot wild with its coursers
Snorting and galloping bore his corpse oer the plains to the Hellenes.
But while yet Valarus strove with the shaft, obscured and encumbered,
Ascanus sprang down swift from his car and armed with his sword-point
Clove the Eoans neck as the lightning springs at an oak-trunk
Seized in the stride of the storm and severs that might with its sharpness.
Slain the hero fell; his mighty limbs the spirit
Mightier released to the gods and it rose to the heavens of the noble.
Ascanus gathered the spear-shafts; loud was his shout as exulting
Back he leaped to the car triumphant oer death and its menace.
Lie there, Valarus, king of the East, with imperial Troya.
Six rich feet of her soil she gives thee for couch of the nuptials.
Rest then! talk not again on the way with the heroes of Hellas.
So delivered they hastened glad to the ranks of their brothers.
After them rolled the Eoan war-cars, Arithon leading,
Loud with the clamour of hooves and the far-rolling gust of the war-cry;
Wroth at their chieftains fall they moved to the help of their nation
Now by the unearthly horses neared and the might of Achilles.
Then from the Hellenes who heard the noise and the cry of their coming,
Lifted eyes dismayed, but saw the familiar war-car,
Saw the heaven-born steeds and the helm unconquered in battle,
Cry was of other hopefulness. Loud as the outbursting thunder
Rises oer lower sounds of the storm, oer the din of the battle
Rose the Hellene shout and rose the name of Achilles.
Here and below some words have been lost as a result of damage to the manuscript.Ed.
***
~ Sri Aurobindo, 9 - Book IX
,#NFDB
456:The Teares Of The Muses
Rehearse to me ye sacred Sisters nine:
The golden brood of great Apolloes wit,
Those piteous plaints and sorrowful sad tine,
Which late ye powred forth as ye did sit
Beside the siluer Springs of Helicone,
Making your musick of hart-breaking mone.
For since the time that Phoebus foolish sonne
Ythundered through Ioues auengefull wrath,
For trauersing the charret of the Sunne
Beyond the compasse of his pointed path,
Of you his mournfull Sisters was lamented,
Such mournfull tunes were neuer since inuented.
Nor since that faire Calliope did lose
Her loued Twinnes, the dearlings of her ioy,
Her Palici, whom her vnkindly foes
The fatall Sisters, did for spight destroy,
Whom all the Muses did bewaile long space;
Was euer heard such wayling in this place.
For all their groues, which with the heauenly noyses,
Of their sweete instruments were wont to sound,
And th' hollow hills, from which their siluer voyces
Were wont redoubled Echoes to rebound,
Did now rebound with nought but rufull cries,
And yelling shrieks throwne vp into the skies.
The trembling streames, which wont in chanels cleare
To romble gently downe with murmur soft,
And were by them right tunefull taught to beare
A Bases part amongst their consorts oft;
Now forst to ouerflowe with brackish teares,
With troublous noyse did dull their daintie eares.
The ioyous Nymphes and lightfoote Faeries
Which thether came to heare their musick sweet,
And to the measure of their melodies
Did learne to moue their nimble shifting feete;
Now hearing them so heauily lament,
412
Like heauily lamenting from them went.
And all that els was wont to worke delight
Through the diuine infusion of their skill,
And all that els seemd faire and fresh in sight,
So made by nature for to serue their will,
Was turned now to dismall heauinesse,
Was turned now to dreadfull vglinesse.
Ay me, what thing on earth that all thing breeds,
Might be the cause of so impatient plight?
What furie, or what feend with felon deeds
Hath stirred vp so mischieuous despight?
Can griefe then enter into heauenly harts,
And pierce immortall breasts with mortall smarts?
Vouchsafe ye then, whom onely it concernes,
To me those secret causes to display;
For none but you, or who of you it learnes
Can rightfully aread so dolefull lay.
Begin thou eldest Sister of the crew,
And let the rest in order thee ensew.
Clio.
HEARE thou great Father of the Gods on hie
That most art dreaded for thy thunder darts
And thou our Syre that raignst in Castalie
And mount Parnasse, the God of goodly Arts:
Heare and behold the miserable state
Of vs thy daughters, dolefull desolate.
Behold the fowle reproach and open shame,
The which is day by day vnto vs wrought
By such as hate the honour of our name,
The foes of learning, and each gentle thought;
They not contented vs themselues to scorne,
Doo seeke to make vs of the world forlorne.
Ne onely they that dwell in lowly dust,
The sonnes of darknes and of ignoraunce;
But they whom thou, great Iove, by doome vniust
413
Didst to the type of honour earst aduaunce;
They now puft vp with sdeignfull insolence,
Despite the brood of blessed Sapience.
The sectaries of my celestiall skill,
That wont to be the worlds cheife ornament,
And learned Impes that wont to shoot vp still,
And grow to hight of kingdomes gouernment
They vnderkeep, and with their spredding armes
Do beat their buds, that perish through their harmes.
It most behoues the honorable race
Of mightie Peeres, true wisedome to sustaine,
And with their noble countenaunce to grace
The learned forheads, without gifts or gaine:
Or rather learnd themselues behooues to bee;
That is the girlond of Nobilitie.
But (ah) all otherwise they doo esteeme
Of th'heauenly gift of wisedomes influence,
And to be learned it a base thing deeme;
Base minded they that want intelligence:
For God himselfe for wisedome most is praised,
And men to God thereby are nighest raised.
But they doo onely striue themselues to raise
Through pompous pride, and foolish vanitie;
In th'eyes of people they put all their praise,
And onely boast of Armes and Auncestrie:
But vertuous deeds, which did those Armes first giue
To their Grandsyres, they care not to atchiue.
So I, that doo all noble feates professe,
To register, and sound in trump of gold;
Through their bad dooings, or base slothfulnesse,
Finde nothing worthie to be writ, or told:
For better farre it were to hide their names,
Than telling them to blazon out their blames.
So shall succeeding ages haue no light
Of things forepast, nor moniments of time,
And all that in this world is worthie hight
414
Shall die in darknesse, and lie hid in slime:
Therefore I mourne with deep harts sorrowing,
Because I nothing noble haue to sing.
With that she raynd such store of streaming teares,
That could haue made a stonie heart to weep,
And all her Sisters rent their golden heares,
And their faire faces with salt humour steep.
So ended shee: and then the next [in rew],
Began her greiuous plaint as doth ensew.
Melpomene
O WHO shall powre into my swollen eyes
A sea of teares that neuer may be dryde,
A brasen voice that many with shrilling cryes
Pierce the dull heauens and fill the ayer wide,
And yron sides that sighing may endure,
To waile the wretchednes of world impure?
Ah, wretched world the den of wickednesse,
Deformd with filth and fowle iniquitie;
Ah wretched world the house of heauinesse,
Fild with the wreaks of mortall miserie:
Ah wretched world, and all that is therein,
The vassals of Gods wrath, amd slaues of sin.
Most miserable creature vnder sky
Man without vnderstanding doth appeare;
For all this worlds affliction he thereby,
And Fortunes freakes is wisely taught to beare:
Of wretched life the onely ioy shee is,
And th'only comfort in calamities.
She armes the brest with constant patience
Against the bitter throwes of dolours darts,
She solaceth with rules of Sapience
The gentle minds, in midst of worldlie smarts:
When he is sad, shee seeks to make him merie,
And doth refresh his sprights when they be werie.
But he that is of reasons skill bereft,
415
And wants the staffe of wisedome him to stay,
Is like a ship in midst of tempest left
Withouten helme or Pilot her to sway,
Full sad and dreadfull is that ships euent:
So is the man that wants intendiment.
Whie then doo foolish men so much despize
The precious store of this celestiall riches?
Why doo they banish vs, that patronize
The name of learning? Most vnhappie wretches,
The which lie drowned in deep wretchednes,
Yet doo not see their owne vnhappines.
My part it is and my professed skill
The Stage with Tragick buskin to adorne,
And fill the Scene with plaint, and outcries shrill
Of wretched persons, to misfortune borne:
But none more tragick matter I can finde
Then this, of men depriu'd of sense and minde.
For all mans life me seemes a Tragedy,
Full of sad sights and sore Catastrophees;
First comming to the world with weeping eye,
Where all his dayes like dolorous Trophees,
Are heapt with spyles of fortune and of feare,
And he at last laid forth on balefull beare.
So all with rufull spectacles is fild,
Fit for Megara or Persephone;
But I, that in true Tragedies am skild,
The flowre of wit, finde nought to busie me:
Therefore I mourne, and pitifully mone,
Because that mourning matter I haue none.
Then gan she wofully to waile, and wring
Her wretched hands in lamentable wise:
And all her Sisters thereto answering,
Threw forth lowd shrieks and drerie dolefull cries.
So rested she: and then the next in rew,
Began her grieuous plaint as doth ensew.
416
Thalia.
WHERE be the sweete delights of learnings treasure,
That wont with Comick sock to beautefie
The painted Theaters, and fill with pleasure
The listners eyes, and eares with melodie;
In which I late was wont to raine as Queene,
And maske in mirth with Graces well beseene?
O all is gone, and all that goodly glee,
Which wont to be the glorie of gay wits,
Is layd abed, and no where now to see;
And in her roome vnseemly Sorrow sits,
With hollow browes and greisly countenaunce,
Marring my ioyous gentle dalliaunce.
And him beside sits ugly Barbarisme,
And brutish Ignorance, ycrept of late
Out of dredd darknes of the deepe Abysme,
Where being bredd, he light and heauen does hate:
They in the mindes of men now tyrannize,
And the faire Scene with rudenes foule disguize.
All places they with follie haue possest,
And with vaine toyes the vulgare entertaine;
But me haue banished, with all the rest
That whilome wont to wait vpon my traine,
Fine Counterfesaunce, and vnhurtfull Sport,
Delight, and Laughter deckt in seemly sort.
All these and all that els the Comick Stage
With season'd wit and goodly pleasance graced;
By which mans life in his likest image
Was limned forth, are wholly now defaced;
And those sweete wits which wont the like to frame,
Are now despizd, and made a laughing game.
And he the man, whom Nature selfe had made
To mock her selfe, and Truth to imitate,
With kindly counter vnder Mimick shade,
Our pleasant Willy, ah is dead of late:
With whom all ioy and iolly meriment
Is also deaded, and in dolour drent.
417
In stead thereof scoffing Scurrilitie,
And scornfull Follie with Contempt is crept,
Rolling in rymes of shameles ribaudrie
Without regard, or due Decorum kept,
Each idle wit at will presumes to make,
And doth the Learneds taske vpon him take.
But that same gentle Spirit, from whose pen
Large streames of honnie and sweete Nectar flowe,
Scorning the boldnes of such base-borne men,
Which dare their follies forth so rashlie throwe;
Doth rather choose to sit in idle Cell,
Than so himselfe to mockerie to sell.
So am I made the seruant of the manie,
And laughing stocke of all that list to scorne,
Not honored nor cared for of anie;
But loath'd of losels as a thing forlorne:
Therefore I mourne and sorrow with the rest,
Vntill my cause of sorrow be redrest.
There with she lowdly did lament and shrike,
Pouring forth stremes of teares abundantly,
And all her Sisters with compassion like,
The breaches of her singul[t]s did supply.
So rested she: and then the next in rew
Began her grieuous plaint, as doth ensew.
Euterpe.
LIKE as the Dearling of the Summers pryde,
Faire Philomele, when winters stormie wrath
The goodly fields, that earst so gay were dyde
In colours diuers, quite despoyled hath,
All comfortlesse doth hide her chearlesse head
During the time of that her widowhead:
So we, that earst were wont in sweet accord
All places with our pleasant notes to fill,
Whilest fauourable times did vs afford
Free libertie to chaunt our charmes at will:
418
All comfortlesse vpon the bared bow,
Like wofull Culuers doo sit wayling now.
For far more bitter storme than winters stowre
The beautie of the world hath lately wasted,
And those fresh buds, which wont so faire to flowre,
Hath marred quite, and all their blossoms blasted:
And those yong plants, which wont with fruit t' abound,
Now without fruite or leaues are to be found.
A stonie coldnesse hath benumbd the sence
And liuelie spirits of each liuing wight,
And dimd with darknesse their intelligence,
Darknesse more than Cymerians daylie night?
And monstrous error flying in the ayre,
Hath mard the face of all that semed fayre.
Image of hellish horrour Ignorance,
Borne in the bosome of the black Abysse,
And fed with furies milke, for sustenaunce
Of his weake infancie, begot amisse
By yawning Sloth on his owne mother Night;
So hee his sonnes both Syre and brother hight.
Her armd with blindnesse and with boldnes stout,
(For blind is bold) hath our fayre light defaced;
And, gathering vnto him a ragged rout
Of Faunes and Satyres, hath our dwellings raced
And our chast bowers, in which all vertue rained,
With brutishnesse and beastlie filth hath stained.
The sacred springs of horsefoot Helicon,
So oft bedeawed with our learned layes,
And speaking streames of pure Castalion,
The famous witnesse of our wonted praise,
They trampled haue their fowle footings trade,
And like to troubled puddles haue them made.
Our pleasant groues, which planted were with paines,
That with our musick wont so oft to ring,
And arbors sweet, in which the Shepheards swaines
Were wont so oft their Pastoralls to sing,
419
They haue cut downe, and all their pleasaunce mard,
That now no pastorall is to bee hard.
In stead of them fowle Goblins and Shreikowles
With fearfull howling do all places fill;
And feeble Eccho now laments and howles,
The dreadfull accents of their outcries shrill.
So all is turned into wildernesse,
Whilest Ignorance the Muses doth oppresse.
And I whose ioy was earst with Spirit full
To teach the warbling pipe to sound aloft,
My spirits now dismayd with sorrow dull,
Doo mone my miserie with silence soft.
Therefore I mourne and waile incessantly,
Till please the heauens afford me remedy.
Therewith she wayled with exceeding woe,
And piteous lamentation did make,
And all her sisters seeing her doo soe,
With equall plaints her sorrowe did partake.
So rested shee: and then the next in rew,
Began her grieuous plaint, as doth ensew.
Terpsichore.
WHO so hath in the lap of soft delight
Beene long time luld, and fed with pleasures sweet,
Feareles through his owne fault or Fortunes spight,
To tumble into sorrow and regreet,
Yf chaunce him fall into calamitie,
Finds greater burthen of his miserie.
So wee that earst in ioyance did abound
And in the bosome of all blis did sit,
Like virgin Queenes with laurell garlands cround
For vertues meed and ornament of wit,
Sith ignorance our kingdome did confound,
Bee now become most wretched wightes on ground:
And in our royall thrones which lately stood
In th' hearts of men to rule them carefully,
420
He now hath placed his accursed brood,
By him begotten of fowle infamy;
Blind Error, scornefull Follie, and base Spight,
Who hold by wrong, that wee should haue by right.
They to the vulgar sort now pipe and sing,
And make them merrie with their fooleries,
They cherelie chaunt and rymes at randon fling,
The fruitfull spawne of their ranke fantasies:
They feede the eares of fooles with flattery,
And good men blame, and losels magnify:
All places they doo with their toyes possesse,
And raigne in liking of the multitude,
The schooles they fill with fond new fanglenesse,
And sway in Court with pride and rashnes rude;
Mongst simple shepheards they do boast their skill,
And say their musicke matches Phoebus quill.
The noble hearts to pleasures they allure,
And tell their Prince that learning is but vaine,
Faire Ladies loues they spot with thoughts impure,
And gentle mindes with lewd delights distaine:
Clerks they to loathly idlenes entice,
And fill their bookes with discipline of vice.
So euery where they rule and tyrannize,
For their vsurped kingdomes maintenaunce,
The whiles we silly Maides, whom they dispize,
And with reproachfull scorne discountenance,
From our owne natiue heritage exilde,
Walk through the world of euery one reuilde.
Nor anie one doth care to call vs in,
Or once vouchsafeth vs to entertaine,
Vnlesse some one perhaps of gentle kin,
For pitties sake compassion our paine:
And yeeld vs some reliefe in this distresse:
Yet to be so relieu'd is wretchednesse.
So wander we all carefull comfortlesse,
Yet none doth care to comfort vs at all;
421
So seeke we helpe our sorrow to redresse,
Yet none vouchsafes to answere to our call:
Therefore we mourne and pittilesse complaine,
Because none liuing pittieth our paine.
With that she wept and wofullie waymented,
That naught on earth her griefe might pacifie;
And all the rest her dolefull din augmented
With shrikes and goanes and grieuous agonie.
So ended shee: and then the next in rew,
Began her piteous plaint as doth ensew.
Erato.
YE gentle Spirits breathing from aboue,
Where ye in Venus siluer bowre were bred,
Thoughts halfe deuine, full of the fire of loue,
With beawtie kindled and with pleasure fed,
Which ye now in securitie possesse,
Forgetfull of your former heauinesse:
Now change the tenor of your ioyous layes,
With which ye vse your loues to deifie,
And blazon foorth an earthlie beauties praise,
Aboue the compasse of the arched skie:
Now change your praises into piteous cries,
And Eulogies turne into Elegies:
Such as ye wont whenas those bitter stounds
Of raging loue first gan you to torment,
And launch your hearts with lamentable wounds
Of secret sorrow and sad languishment,
Before your Loues did take you vnto grace;
Those now renew as fitter for this place.
For I that rule in measure moderate
The tempest of that stormie passion,
And vse to paint in rimes the troublous state
Of Louers life in likest fashion,
Am put from practise of my kindlie skill,
Banisht by those that Loue with leawdnes fill.
422
Loue wont to be schoolmaster of my skill,
And the sweet deuicefull matter of my song;
Sweete Loue deuoyd of villanie or ill,
But pure and spotles, as at first he sprong
Out of th'Almighties bosome, where he nests;
From thence infused into mortall brests.
Such high conceipt of that celstiall fire,
The base-borne brood of blindnes cannot gesse,
Ne euer dare their dunghill thoughts aspire
Vnto so loftie pitch of perfectnesse,
But rime at riot, and doo rage in loue;
Yet little wot what doth thereto behoue.
Faire Cytheree the Mother of delight,
And Queene of beautie, now thou maist go pack;
For lo thy Kingdome is defaced quight,
Thy scepter rent, and power put to wrack;
And thy gay Sonne, that winged God of Loue,
May now goe prune his plumes like ruffed Doue.
And ye three Twins to light by Venus brought,
The sweete companions of the Muses late,
From whom what euer thing is goodly thought
Doth borrow grace, the fancie to aggrate;
Go beg with vs, and be companions still
As heretofore of good, so now of ill.
For neither you nor we shall anie more
Find entertainment, or in Court or Schoole:
For that which was accounted heretofore
The learneds meed, is now lent to the foole,
He sings of loue, and maketh louing layes,
And they him heare, and they him highly prayse.
With that she powred foorth a brackish flood
Of bitter teares, and made exceeding mone;
And all her Sisters seeing her sad mood,
With lowd laments her answered all at one.
So ended she: and then the next in rew
Began her grieuous plaint, as doth ensew.
423
Calliope.
TO whom shall I my euill case complaine,
Or tell the anguish of my inward smart,
Sith none is left to remedie my paine,
Or deignes to pitie a perplexed hart;
But rather seekes my sorrow to augment
With fowle reproach, and cruell banishment.
For they, to whom I vsed to applie
The faithfull seruice of my learned skill,
The goodly off-spring of Ioues progenie,
That wont the world with famous acts to fill;
Whose liuing praises in heroick style,
It is my cheife posession to compyle.
They, all corrupted through the rust of time,
That doth all fairest things on earth deface,
Or through vnnoble sloth, or sinfull crime,
That doth degenerate the noble race;
Haue both desire of worthie deeds forlorne,
And name of learning vtterly doo scorne.
Ne doo they care to haue the auncestrie
Of th' old Heroës memorizde anew,
Ne doo they care that late posteritie
Should know their names, or speak their praises dew:
But die forgot from whence at first they sprong,
As they themselues shalbe forgot ere long.
What bootes it then to come from glorious
Forefathers, or to haue been nobly bredd?
What oddes twixt Irus and old Inachus,
Twixt best and worst, when both alike are dedd;
If none of neither mention should make,
Nor out of dust their memories awake?
Or who would euer care to doo braue deed,
Or striue in vertue others to excell;
If none should yeeld him his deserued meed,
Due praise, that is the spur of dooing well?
For if good were not praised more than ill,
424
None would choose goodnes of his owne freewill.
Therefore the nurse of vertue I am hight,
And golden Trompet of eternitie,
That lowly thoughts lift vp to heauens hight,
And mortall men haue powre to deifie:
Bacchus and Hercules I raisd to heauen,
And Charlemaine, amongst the Starris seauen.
But now I will my golden Clarion rend,
And will henceforth immortalize no more:
Sith I no more find worthie to commend
For prize of value, or for learned lore:
For noble Peeres whom I was wont to raise,
Now onely seeke for pleasure, nought for praise.
Their great reuenues all in sumptuous pride
They spend, that nought to learning they may spare;
And the rich fee which Poets wont diuide,
Now Parasites and Sycophants doo share:
Therefore I mourne and endlesse sorrow make,
Both for my selfe and for my Sisters sake.
With that she lowdly gan to waile and shrike,
And from her eyes a sea of teares did powre,
And all her sisters with compassion like,
Did more increase the sharpnes of her showre.
So ended she: and then the next in rew
Began her plaint, as doth herein ensew.
Urania.
What wrath of Gods, or wicked influence
Of Starres conspiring wretched men t' afflict,
Hath powrd on earth this noyous pestilence,
That mortall mindes doth inwardly infect
With loue of blindnesse and of ignorance,
To dwell in darknesse without souerance?
What difference twixt man and beast is left,
When th' heauenlie light of knowledge is put out,
425
And th' ornaments of wisdome are bereft?
Then wandreth he in error and in doubt,
Vnweeting of the danger hee is in,
Through fleshes frailtie, and deceit of sin.
In this wide world in which they wretches stray,
It is the onelie comfort which they haue,
It is their light, their loadstarre and their day;
But hell, and darknesse and the grislie graue,
Is ignorance, the enemie of grace,
That mindes of men borne heauenlie doth debace.
Through knowledge we behold the worlds creation,
How in his cradle first he fostred was:
And iudge of Natures cunning operation,
How things she formed of a formlesse mas:
By knowledge wee doo learne our selues to knowe,
And what to man, and what to God wee owe.
From hence wee mount aloft vnto the skie,
And looke into the Christall firmament,
There we behold the heauens great Hierarchie,
The Starres pure light, the Spheres swift mouement,
The Spirites and Intelligences fayre,
And Angels waighting on th' Almighties chayre.
And there with humble minde and high insight,
Th'eternall Makers maiestie wee viewe,
His loue, his truth, his glorie, and his might,
And mercie more than mortall men can vew.
O soueraigne Lord, ô soueraigne happinesse
To see thee, and thy mercie measurelesse:
Such happiness haue they, that do embrace
The precepts of my heauenlie discipline;
But shame and sorrow and accursed case
Haue they, that scorne the schoole of arts diuine,
And banish me, which do professe the skill
To make men heauenly wise, through humbled will.
How euer yet they mee despise and spight,
I feede on sweet contentment of my thought,
426
And please my selfe with mine owne selfe-delight,
In contemplation of things heauenlie wrought:
So loathing earth, I looke vp to the sky,
And being driuen hence I thether fly.
Thence I behold the miserie of men,
Which want the blis that wisedom would them breed,
And like brute beasts doo lie in loathsome den,
Of ghostly darkenes, and of gastlie dreed:
For whom I mourne and for my selfe complaine,
And for my Sisters eake whom they disdaine.
With that shee wept and waild so pityouslie,
As if her eyes had been two springing wells:
And all the rest her sorrow to supplie,
Did throw forth shrieks and cries and dreery yells.
So ended shee, and then the next in rew,
Began her mournfull plaint as doth ensew.
Polyhymnia.
A DOLEFULL case desires a dolefull song,
Without vaine art or curious complements,
And squallid Fortune into basenes flong,
Doth scorne the pride of wonted ornaments.
Then fittest are these ragged rimes for mee,
To tell my sorrowes that exceeding bee:
For the sweet numbers and melodious measures,
With which I wont the winged words to tie,
And make a tuneful Diapase of pleasures,
Now being let to runne at libertie
By those which haue no skill to rule them right,
Haue now quite lost their naturall delight.
Heapes of huge words vphoorded hideously,
With horrid sound though hauing little sence,
They thinke to be chiefe praise of Poëtry:
And thereby wanting due intelligence,
Haue mard the face of goodly Poësie,
And made a monster of their fantasie:
427
Whilom in ages past none might professe
But Princes and high Priests that secret skill,
The sacred lawes therein they wont expresse,
And with deepe Oracles their verses fill:
Then was shee held in soueraigne dignitie,
And made the noursling of Nobilitie.
But now nor Prince nor Priest doth her maintayne,
But suffer her prophaned for to bee
Of the base vulgar, that with hands vncleane
Dares to pollute her hidden mysterie,
And treadeth vnder foote hir holie things,
Which was the care of Kesars and of Kings.
One onelie liues, her ages ornament,
And myrrour of her Makers maiestie;
That with rich bountie and deare cherishment,
Supports the praise of noble Poësie:
Ne onelie fauours them which it professe,
But is herselfe a peereles Poëtresse.
Most peereles Prince, most peereles Poëtresse,
The true Pandora of all heauenly graces,
Diuine Elisa, sacred Emperesse:
Liue she for euer, and her royall P'laces
Be fild with praises of diuinest wits,
That her eternize with their heauenlie writs.
Some few beside, this sacred skill esteme,
Admirers of her glorious excellence,
Which being lightned with her beawties beme,
Are thereby fild with happie influence:
And lifted vp aboue the worldes gaze,
To sing with Angels her immortall praize.
But all the rest as borne of saluage brood,
And hauing beene with Acorns alwaies fed;
Can no whit fauour this celestiall food,
But with base thoughts are into blindnesse led,
And kept from looking on the lightsome day:
For whome I waile and weepe all that I may.
428
Eftsoones such store of teares she forth did powre,
As if shee all to water would haue gone;
And all her sisters seeing her sad stowre,
Did weep and waile and make exceeding mone,
And all their learned instruments did breake:
The rest vntold no louing tongue can speake.
~ Edmund Spenser,#NFDB
457:Swift as a spirit hastening to his task
Of glory & of good, the Sun sprang forth
Rejoicing in his splendour, & the mask
Of darkness fell from the awakened Earth.
The smokeless altars of the mountain snows
Flamed above crimson clouds, & at the birth
Of light, the Ocean's orison arose
To which the birds tempered their matin lay,
All flowers in field or forest which unclose
Their trembling eyelids to the kiss of day,
Swinging their censers in the element,
With orient incense lit by the new ray
Burned slow & inconsumably, & sent
Their odorous sighs up to the smiling air,
And in succession due, did Continent,
Isle, Ocean, & all things that in them wear
The form & character of mortal mould
Rise as the Sun their father rose, to bear
Their portion of the toil which he of old
Took as his own & then imposed on them;
But I, whom thoughts which must remain untold
Had kept as wakeful as the stars that gem
The cone of night, now they were laid asleep,
Stretched my faint limbs beneath the hoary stem
Which an old chestnut flung athwart the steep
Of a green Apennine: before me fled
The night; behind me rose the day; the Deep
Was at my feet, & Heaven above my head
When a strange trance over my fancy grew
Which was not slumber, for the shade it spread
Was so transparent that the scene came through
As clear as when a veil of light is drawn
O'er evening hills they glimmer; and I knew
That I had felt the freshness of that dawn,
Bathed in the same cold dew my brow & hair
And sate as thus upon that slope of lawn
Under the self same bough, & heard as there
The birds, the fountains & the Ocean hold
Sweet talk in music through the enamoured air.
And then a Vision on my brain was rolled.
As in that trance of wondrous thought I lay
This was the tenour of my waking dream.
Methought I sate beside a public way
Thick strewn with summer dust, & a great stream
Of people there was hurrying to & fro
Numerous as gnats upon the evening gleam,
All hastening onward, yet none seemed to know
Whither he went, or whence he came, or why
He made one of the multitude, yet so
Was borne amid the crowd as through the sky
One of the million leaves of summer's bier.
Old age & youth, manhood & infancy,
Mixed in one mighty torrent did appear,
Some flying from the thing they feared & some
Seeking the object of another's fear,
And others as with steps towards the tomb
Pored on the trodden worms that crawled beneath,
And others mournfully within the gloom
Of their own shadow walked, and called it death
And some fled from it as it were a ghost,
Half fainting in the affliction of vain breath.
But more with motions which each other crost
Pursued or shunned the shadows the clouds threw
Or birds within the noonday ether lost,
Upon that path where flowers never grew;
And weary with vain toil & faint for thirst
Heard not the fountains whose melodious dew
Out of their mossy cells forever burst
Nor felt the breeze which from the forest told
Of grassy paths, & wood lawns interspersed
With overarching elms & caverns cold,
And violet banks where sweet dreams brood, but they
Pursued their serious folly as of old.
And as I gazed methought that in the way
The throng grew wilder, as the woods of June
When the South wind shakes the extinguished day.
And a cold glare, intenser than the noon
But icy cold, obscured with [[blank]] light
The Sun as he the stars. Like the young moon
When on the sunlit limits of the night
Her white shell trembles amid crimson air
And whilst the sleeping tempest gathers might
Doth, as a herald of its coming, bear
The ghost of her dead Mother, whose dim form
Bends in dark ether from her infant's chair,
So came a chariot on the silent storm
Of its own rushing splendour, and a Shape
So sate within as one whom years deform
Beneath a dusky hood & double cape
Crouching within the shadow of a tomb,
And o'er what seemed the head, a cloud like crape,
Was bent a dun & faint etherial gloom
Tempering the light; upon the chariot's beam
A Janus-visaged Shadow did assume
The guidance of that wonder-winged team.
The Shapes which drew it in thick lightnings
Were lost: I heard alone on the air's soft stream
The music of their ever moving wings.
All the four faces of that charioteer
Had their eyes banded . . . little profit brings
Speed in the van & blindness in the rear,
Nor then avail the beams that quench the Sun
Or that his banded eyes could pierce the sphere
Of all that is, has been, or will be done.
So ill was the car guided, but it past
With solemn speed majestically on . . .
The crowd gave way, & I arose aghast,
Or seemed to rise, so mighty was the trance,
And saw like clouds upon the thunder blast
The million with fierce song and maniac dance
Raging around; such seemed the jubilee
As when to greet some conqueror's advance
Imperial Rome poured forth her living sea
From senatehouse & prison & theatre
When Freedom left those who upon the free
Had bound a yoke which soon they stooped to bear.
Nor wanted here the true similitude
Of a triumphal pageant, for where'er
The chariot rolled a captive multitude
Was driven; althose who had grown old in power
Or misery,all who have their age subdued,
By action or by suffering, and whose hour
Was drained to its last sand in weal or woe,
So that the trunk survived both fruit & flower;
All those whose fame or infamy must grow
Till the great winter lay the form & name
Of their own earth with them forever low,
All but the sacred few who could not tame
Their spirits to the Conqueror, but as soon
As they had touched the world with living flame
Fled back like eagles to their native noon,
Of those who put aside the diadem
Of earthly thrones or gems, till the last one
Were there;for they of Athens & Jerusalem
Were neither mid the mighty captives seen
Nor mid the ribald crowd that followed them
Or fled before . . Now swift, fierce & obscene
The wild dance maddens in the van, & those
Who lead it, fleet as shadows on the green,
Outspeed the chariot & without repose
Mix with each other in tempestuous measure
To savage music. Wilder as it grows,
They, tortured by the agonizing pleasure,
Convulsed & on the rapid whirlwinds spun
Of that fierce spirit, whose unholy leisure
Was soothed by mischief since the world begun,
Throw back their heads & loose their streaming hair,
And in their dance round her who dims the Sun
Maidens & youths fling their wild arms in air
As their feet twinkle; they recede, and now
Bending within each other's atmosphere
Kindle invisibly; and as they glow
Like moths by light attracted & repelled,
Oft to new bright destruction come & go.
Till like two clouds into one vale impelled
That shake the mountains when their lightnings mingle
And die in rain,the fiery band which held
Their natures, snaps . . . ere the shock cease to tingle
One falls and then another in the path
Senseless, nor is the desolation single,
Yet ere I can say where the chariot hath
Past over them; nor other trace I find
But as of foam after the Ocean's wrath
Is spent upon the desert shore.Behind,
Old men, and women foully disarrayed
Shake their grey hair in the insulting wind,
Limp in the dance & strain, with limbs decayed,
Seeking to reach the light which leaves them still
Farther behind & deeper in the shade.
But not the less with impotence of will
They wheel, though ghastly shadows interpose
Round them & round each other, and fulfill
Their work and to the dust whence they arose
Sink & corruption veils them as they lie
And frost in these performs what fire in those.
Struck to the heart by this sad pageantry,
Half to myself I said, "And what is this?
Whose shape is that within the car? & why"-
I would have added"is all here amiss?"
But a voice answered . . "Life" . . . I turned & knew
(O Heaven have mercy on such wretchedness!)
That what I thought was an old root which grew
To strange distortion out of the hill side
Was indeed one of that deluded crew,
And that the grass which methought hung so wide
And white, was but his thin discoloured hair,
And that the holes it vainly sought to hide
Were or had been eyes."lf thou canst forbear
To join the dance, which I had well forborne,"
Said the grim Feature, of my thought aware,
"I will now tell that which to this deep scorn
Led me & my companions, and relate
The progress of the pageant since the morn;
"If thirst of knowledge doth not thus abate,
Follow it even to the night, but I
Am weary" . . . Then like one who with the weight
Of his own words is staggered, wearily
He paused, and ere he could resume, I cried,
"First who art thou?" . . . "Before thy memory
"I feared, loved, hated, suffered, did, & died,
And if the spark with which Heaven lit my spirit
Earth had with purer nutriment supplied
"Corruption would not now thus much inherit
Of what was once Rousseaunor this disguise
Stained that within which still disdains to wear it.
"If I have been extinguished, yet there rise
A thousand beacons from the spark I bore."
"And who are those chained to the car?" "The Wise,
"The great, the unforgotten: they who wore
Mitres & helms & crowns, or wreathes of light,
Signs of thought's empire over thought; their lore
"Taught them not thisto know themselves; their might
Could not repress the mutiny within,
And for the morn of truth they feigned, deep night
"Caught them ere evening." "Who is he with chin
Upon his breast and hands crost on his chain?"
"The Child of a fierce hour; he sought to win
"The world, and lost all it did contain
Of greatness, in its hope destroyed; & more
Of fame & peace than Virtue's self can gain
"Without the opportunity which bore
Him on its eagle's pinion to the peak
From which a thousand climbers have before
"Fall'n as Napoleon fell."I felt my cheek
Alter to see the great form pass away
Whose grasp had left the giant world so weak
That every pigmy kicked it as it lay
And much I grieved to think how power & will
In opposition rule our mortal day
And why God made irreconcilable
Good & the means of good; and for despair
I half disdained mine eye's desire to fill
With the spent vision of the times that were
And scarce have ceased to be . . . "Dost thou behold,"
Said then my guide, "those spoilers spoiled, Voltaire,
"Frederic, & Kant, Catherine, & Leopold,
Chained hoary anarch, demagogue & sage
Whose name the fresh world thinks already old
"For in the battle Life & they did wage
She remained conquerorI was overcome
By my own heart alone, which neither age
"Nor tears nor infamy nor now the tomb
Could temper to its object.""Let them pass"
I cried"the world & its mysterious doom
"Is not so much more glorious than it was
That I desire to worship those who drew
New figures on its false & fragile glass
"As the old faded.""Figures ever new
Rise on the bubble, paint them how you may;
We have but thrown, as those before us threw,
"Our shadows on it as it past away.
But mark, how chained to the triumphal chair
The mighty phantoms of an elder day
"All that is mortal of great Plato there
Expiates the joy & woe his master knew not;
That star that ruled his doom was far too fair
"And Life, where long that flower of Heaven grew not,
Conquered the heart by love which gold or pain
Or age or sloth or slavery could subdue not
"And near [[blank]] walk the [[blank]] twain,
The tutor & his pupil, whom Dominion
Followed as tame as vulture in a chain.
"The world was darkened beneath either pinion
Of him whom from the flock of conquerors
Fame singled as her thunderbearing minion;
"The other long outlived both woes & wars,
Throned in new thoughts of men, and still had kept
The jealous keys of truth's eternal doors
"If Bacon's spirit [[blank]] had not leapt
Like lightning out of darkness; he compelled
The Proteus shape of Nature's as it slept
"To wake & to unbar the caves that held
The treasure of the secrets of its reign
See the great bards of old who inly quelled
"The passions which they sung, as by their strain
May well be known: their living melody
Tempers its own contagion to the vein
"Of those who are infected with itI
Have suffered what I wrote, or viler pain!
"And so my words were seeds of misery
Even as the deeds of others.""Not as theirs,"
I saidhe pointed to a company
In which I recognized amid the heirs
Of Caesar's crime from him to Constantine,
The Anarchs old whose force & murderous snares
Had founded many a sceptre bearing line
And spread the plague of blood & gold abroad,
And Gregory & John and men divine
Who rose like shadows between Man & god
Till that eclipse, still hanging under Heaven,
Was worshipped by the world o'er which they strode
For the true Sun it quenched."Their power was given
But to destroy," replied the leader"I
Am one of those who have created, even
"If it be but a world of agony."
"Whence camest thou & whither goest thou?
How did thy course begin," I said, "& why?
"Mine eyes are sick of this perpetual flow
Of people, & my heart of one sad thought.
Speak.""Whence I came, partly I seem to know,
"And how & by what paths I have been brought
To this dread pass, methinks even thou mayst guess;
Why this should be my mind can compass not;
"Whither the conqueror hurries me still less.
But follow thou, & from spectator turn
Actor or victim in this wretchedness,
"And what thou wouldst be taught I then may learn
From thee.Now listen . . . In the April prime
When all the forest tops began to burn
"With kindling green, touched by the azure clime
Of the young year, I found myself asleep
Under a mountain which from unknown time
"Had yawned into a cavern high & deep,
And from it came a gentle rivulet
Whose water like clear air in its calm sweep
"Bent the soft grass & kept for ever wet
The stems of the sweet flowers, and filled the grove
With sound which all who hear must needs forget
"All pleasure & all pain, all hate & love,
Which they had known before that hour of rest:
A sleeping mother then would dream not of
"The only child who died upon her breast
At eventide, a king would mourn no more
The crown of which his brow was dispossest
"When the sun lingered o'er the Ocean floor
To gild his rival's new prosperity.
Thou wouldst forget thus vainly to deplore
"Ills, which if ills, can find no cure from thee,
The thought of which no other sleep will quell
Nor other music blot from memory
"So sweet & deep is the oblivious spell.
Whether my life had been before that sleep
The Heaven which I imagine, or a Hell
"Like this harsh world in which I wake to weep,
I know not. I arose & for a space
The scene of woods & waters seemed to keep,
"Though it was now broad day, a gentle trace
Of light diviner than the common Sun
Sheds on the common Earth, but all the place
"Was filled with many sounds woven into one
Oblivious melody, confusing sense
Amid the gliding waves & shadows dun;
"And as I looked the bright omnipresence
Of morning through the orient cavern flowed,
And the Sun's image radiantly intense
"Burned on the waters of the well that glowed
Like gold, and threaded all the forest maze
With winding paths of emerald firethere stood
"Amid the sun, as he amid the blaze
Of his own glory, on the vibrating
Floor of the fountain, paved with flashing rays,
"A shape all light, which with one hand did fling
Dew on the earth, as if she were the Dawn
Whose invisible rain forever seemed to sing
"A silver music on the mossy lawn,
And still before her on the dusky grass
Iris her many coloured scarf had drawn.
"In her right hand she bore a crystal glass
Mantling with bright Nepenthe;the fierce splendour
Fell from her as she moved under the mass
"Of the deep cavern, & with palms so tender
Their tread broke not the mirror of its billow,
Glided along the river, and did bend her
"Head under the dark boughs, till like a willow
Her fair hair swept the bosom of the stream
That whispered with delight to be their pillow.
"As one enamoured is upborne in dream
O'er lily-paven lakes mid silver mist
To wondrous music, so this shape might seem
"Partly to tread the waves with feet which kist
The dancing foam, partly to glide along
The airs that roughened the moist amethyst,
"Or the slant morning beams that fell among
The trees, or the soft shadows of the trees;
And her feet ever to the ceaseless song
"Of leaves & winds & waves & birds & bees
And falling drops moved in a measure new
Yet sweet, as on the summer evening breeze
"Up from the lake a shape of golden dew
Between two rocks, athwart the rising moon,
Moves up the east, where eagle never flew.
"And still her feet, no less than the sweet tune
To which they moved, seemed as they moved, to blot
The thoughts of him who gazed on them, & soon
"All that was seemed as if it had been not,
As if the gazer's mind was strewn beneath
Her feet like embers, & she, thought by thought,
"Trampled its fires into the dust of death,
As Day upon the threshold of the east
Treads out the lamps of night, until the breath
"Of darkness reillumines even the least
Of heaven's living eyeslike day she came,
Making the night a dream; and ere she ceased
"To move, as one between desire and shame
Suspended, I said'If, as it doth seem,
Thou comest from the realm without a name,
" 'Into this valley of perpetual dream,
Shew whence I came, and where I am, and why
Pass not away upon the passing stream.'
" 'Arise and quench thy thirst,' was her reply,
And as a shut lily, stricken by the wand
Of dewy morning's vital alchemy,
"I rose; and, bending at her sweet command,
Touched with faint lips the cup she raised,
And suddenly my brain became as sand
"Where the first wave had more than half erased
The track of deer on desert Labrador,
Whilst the fierce wolf from which they fled amazed
"Leaves his stamp visibly upon the shore
Until the second burstsso on my sight
Burst a new Vision never seen before.
"And the fair shape waned in the coming light
As veil by veil the silent splendour drops
From Lucifer, amid the chrysolite
"Of sunrise ere it strike the mountain tops
And as the presence of that fairest planet
Although unseen is felt by one who hopes
"That his day's path may end as he began it
In that star's smile, whose light is like the scent
Of a jonquil when evening breezes fan it,
"Or the soft note in which his dear lament
The Brescian shepherd breathes, or the caress
That turned his weary slumber to content.
"So knew I in that light's severe excess
The presence of that shape which on the stream
Moved, as I moved along the wilderness,
"More dimly than a day appearing dream,
The ghost of a forgotten form of sleep
A light from Heaven whose half extinguished beam
"Through the sick day in which we wake to weep
Glimmers, forever sought, forever lost.
So did that shape its obscure tenour keep
"Beside my path, as silent as a ghost;
But the new Vision, and its cold bright car,
With savage music, stunning music, crost
"The forest, and as if from some dread war
Triumphantly returning, the loud million
Fiercely extolled the fortune of her star.
"A moving arch of victory the vermilion
And green & azure plumes of Iris had
Built high over her wind-winged pavilion,
"And underneath aetherial glory clad
The wilderness, and far before her flew
The tempest of the splendour which forbade
Shadow to fall from leaf or stone;the crew
Seemed in that light like atomies that dance
Within a sunbeam.Some upon the new
"Embroidery of flowers that did enhance
The grassy vesture of the desart, played,
Forgetful of the chariot's swift advance;
"Others stood gazing till within the shade
Of the great mountain its light left them dim.
Others outspeeded it, and others made
"Circles around it like the clouds that swim
Round the high moon in a bright sea of air,
And more did follow, with exulting hymn,
"The chariot & the captives fettered there,
But all like bubbles on an eddying flood
Fell into the same track at last & were
"Borne onward.I among the multitude
Was swept; me sweetest flowers delayed not long,
Me not the shadow nor the solitude,
"Me not the falling stream's Lethean song,
Me, not the phantom of that early form
Which moved upon its motion,but among
"The thickest billows of the living storm
I plunged, and bared my bosom to the clime
Of that cold light, whose airs too soon deform.
"Before the chariot had begun to climb
The opposing steep of that mysterious dell,
Behold a wonder worthy of the rhyme
"Of him whom from the lowest depths of Hell
Through every Paradise & through all glory
Love led serene, & who returned to tell
"In words of hate & awe the wondrous story
How all things are transfigured, except Love;
For deaf as is a sea which wrath makes hoary
"The world can hear not the sweet notes that move
The sphere whose light is melody to lovers-
A wonder worthy of his rhymethe grove
"Grew dense with shadows to its inmost covers,
The earth was grey with phantoms, & the air
Was peopled with dim forms, as when there hovers
"A flock of vampire-bats before the glare
Of the tropic sun, bring ere evening
Strange night upon some Indian isle,thus were
"Phantoms diffused around, & some did fling
Shadows of shadows, yet unlike themselves,
Behind them, some like eaglets on the wing
"Were lost in the white blaze, others like elves
Danced in a thousand unimagined shapes
Upon the sunny streams & grassy shelves;
"And others sate chattering like restless apes
On vulgar paws and voluble like fire.
Some made a cradle of the ermined capes
"Of kingly mantles, some upon the tiar
Of pontiffs sate like vultures, others played
Within the crown which girt with empire
"A baby's or an idiot's brow, & made
Their nests in it; the old anatomies
Sate hatching their bare brood under the shade
"Of demon wings, and laughed from their dead eyes
To reassume the delegated power
Arrayed in which these worms did monarchize
"Who make this earth their charnel.Others more
Humble, like falcons sate upon the fist
Of common men, and round their heads did soar,
"Or like small gnats & flies, as thick as mist
On evening marshes, thronged about the brow
Of lawyer, statesman, priest & theorist,
"And others like discoloured flakes of snow
On fairest bosoms & the sunniest hair
Fell, and were melted by the youthful glow
"Which they extinguished; for like tears, they were
A veil to those from whose faint lids they rained
In drops of sorrow.I became aware
"Of whence those forms proceeded which thus stained
The track in which we moved; after brief space
From every form the beauty slowly waned,
"From every firmest limb & fairest face
The strength & freshness fell like dust, & left
The action & the shape without the grace
"Of life; the marble brow of youth was cleft
With care, and in the eyes where once hope shone
Desire like a lioness bereft
"Of its last cub, glared ere it died; each one
Of that great crowd sent forth incessantly
These shadows, numerous as the dead leaves blown
"In Autumn evening from a popular tree
Each, like himself & like each other were,
At first, but soon distorted, seemed to be
"Obscure clouds moulded by the casual air;
And of this stuff the car's creative ray
Wrought all the busy phantoms that were there
"As the sun shapes the cloudsthus, on the way
Mask after mask fell from the countenance
And form of all, and long before the day
"Was old, the joy which waked like Heaven's glance
The sleepers in the oblivious valley, died,
And some grew weary of the ghastly dance
"And fell, as I have fallen by the way side,
Those soonest from whose forms most shadows past
And least of strength & beauty did abide."
"Then, what is Life?" I said . . . the cripple cast
His eye upon the car which now had rolled
Onward, as if that look must be the last,
And answered. "Happy those for whom the fold
Of
Composed at Lerici on the Gulf of Spezzia in the spring and early summer of 1822 -- the poem on which Shelley was engaged at the time of his death. Published by Mrs. Shelley in the Posthumous Poems of 1824, from a MS. (now in the Bodleian library), whose corrections, omitted words, passages of unrevised improvisation, difficult hand, and long inaccessibility have so far prevented much certainty in the establishment of a text.
Form: terza rima.
The reference to Dante's Divine Comedy in lines 471-76 and to Petrarch's Triumphs in the title (both of which, like The Triumph of Life, are written in terza
rima stanzas) suggests two probable models for the poem.
132-34.
Mary Shelley's text seems impossible, but no textual authority has been
adduced for amending it. Misreading or miswriting of some kind must be
responsible for that apparently parallel, but conflicting, pair, "were there" and
"were neither." W. M. Rossetti makes some sense out of the passage by amending
"or" in 132 to "for" and "were there" in 134 to "whether", and by placing a
semi-colon at the end of 131.
134.
Of Athens or Jerusalem. Commentators assume that the renouncing figures
of which Shelley is thinking are Socrates in Athens and Jesus in Jerusalem. But
the corruption of the text here makes any interpretation doubtful.
190.
Grim Feature: a reminiscence of Paradise Lost, X, 279, where it
represents Death and carries the Latin meaning of "factura" or "creature."
204.
Rousseau. Compare Byron's portrait of Rousseau in Childe Harold's
Pilgrimage, III, lxxvii-lxxxii.
236.
Frederick and Paul, Catherine and Leopold: Frederick the Great of Prussia,
Czar Paul and Catherine the Great of Russia, and Leopold II of the Holy Roman
Empire.
254.
Plato. In the lines which follow, Shelley refers to the legend that Plato in
his old age fell in love with a boy, whose name, Aster, is Greek for a star as
well as for a particular (and short-lived) flower.
261.
The tutor and his pupil: Aristotle and Alexander the Great.
283-84.
The heirs of Caesar's crime from him to Constantine. Julius Caesar's
crime was to undermine the Roman republic and prepare the way for the
Roman emperors ("anarch chiefs" in 286), a procession of which up to
Constantine Shelley now observes.
288.
Gregory and John. "Gregory the Great is appropriate, as the true founder
of the independent political power of the papacy. Which of many Johns is
involved, there is no way of telling" (H. Bloom).
414.
Lucifer: the Morning Star.
421-22.
The soft note in which his dear lament the Brescian shepherd breathes.
"The favourite song, 'Stanco di pascolar le peccorelle, [being weary of pasturing
the little sheep], is a Brescian national air" (Mrs. Shelley's note).
439.
Iris: classical goddess of the rainbow.
472.
Him: Dante in The Divine Comedy.
544.
Here the MS. breaks off.
~ Percy Bysshe Shelley, The Triumph Of Life
,#NFDB
458: The Descent of Ahana
I
AHANA
Strayed from the roads of Time, far-couched on the void I have slumbered;
Centuries passed me unnoticed, millenniums perished unnumbered.
I, Ahana, slept. In the stream of thy sevenfold Ocean,
Being, how hast thou laboured without me? Whence was thy motion?
Not without me can thy nature be satisfied. But I came fleeing; -
Vexed was my soul with the joys of sound and weary of seeing;
Into the deeps of my nature I lapsed, I escaped into slumber.
Out of the silence who call me back to the clamour and cumber?
Why should I go with you? What hast thou done in return for my labour,
World? what wage had my soul when its strength was thy neighbour,
Though I have loved all, working and suffering, giving them pleasure?
I have escaped from it all; I have fled from the pitiless pressure.
Silence vast and pure, again to thy wideness receive me;
For unto thee I turn back from those who would use me and grieve me.
VOICES
Nay, thou art thrilled, O goddess; thy calm thou shalt not recover,
But must come down to this world of pain and the need of thy lover.
Joy as thou canst, endure as thou must, but bend to our uses.
Vainly thy heart repines, - thou wast made for this, - vainly refuses.
AHANA
Voices of joy, from the roseate arbour of sense and the places
Thrilled with the song and the scent and peopled with beautiful faces,
Long in your closes of springtime, lured to joyaunce unsated
Tarried my heart, and I walked in your meadows, your chaplets I plaited,
Played in your gardens of ease and, careless of blasts in the distance,
Paced, pursued by the winds, your orchard of autumn's persistence,
Saw on the dance of a ripple your lotus that slumbers and quivers,
Heard your nightingales warbling in covert by moon-gilded rivers.
496
Pondicherry, c. 1910 - 1920
But I relinquished your streams and I turned from your moonbeams and flowers;
Now I have done with space and my soul is released from the hours.
Saved is my heart from the need of joy, the attraction to sorrow,
Who have escaped from my past and forgotten today and tomorrow;
I have grown vacant and mighty, naked and wide as the azure.
Will you now plant in this blast, on this snow your roses of pleasure?
Once was a dwelling here that was made for the dance of the Graces,
But I have hewn down its gardens and ravaged its delicate places,
Driven the revellers out from their pleasaunce to wander unfriended,
Flung down the walls and over the debris written 'tis ended.
Now, and I know not yet wherefore, the Mighty One suffers you near Him,
But in their coming the great Gods hesitate seeming to fear Him.
Thought returns to my soul like a stranger. Sweetness and feature
Draw back appalled to their kind from the frozen vasts of my nature.
Turn back you also, angels of yearning, vessels of sweetness.
Have I not wandered from Time, left ecstasy, outstripped completeness?
VOICES
Goddess, we moaned upon earth and we wandered exiled from heaven.
Joy from us fled; our hearts to the worm and the arrow were given.
Old delights we remembered, natures of ecstasy keeping,
Hastened from rose to rose, but were turned back wounded and weeping:
Snatches of pleasure we seized; they were haunted and challenged by sorrow.
Marred was our joy of the day by a cloud and the dread of the morrow.
Star of infinity, we have beheld thee bright and unmoving
Seated above us, in tracts unattained by us, throned beyond loving.
Lonely thou sittest above in the fruitless vasts of the Spirit.
Waitest thou, goddess, then for a fairer world to inherit?
Wilt thou not perfect this rather that sprang too from Wisdom and Power?
Taking the earthly rose canst thou image not Heaven in a flower?
Nay, if thou save not this, will another rise from the spaces?
Is not the past fulfilled that gives room for the future faces?
Winging like bees to thy limbs we made haste like flames through the azure;
O we were ploughed with delight, we were pierced as with arrows of pleasure.
The Descent of Ahana
497
Rapture yearned and the Uswins cried to us; Indra arising
Gazed from the heights of his mental realms and the moonbeams surprising
Flowed on him out of the regions immortal; their nectar slowly
Mixed with the scattered roses of dawn and mastered us wholly.
Come, come down to us, Woman divine, whom the world unforgetting
Yearns for still, - we will draw thee, O star, from thy colourless setting.
Goddess, we understand thee not; Woman, we know not thy nature;
This yet we know, we have need of thee here in our world of misfeature.
Therefore we call to thee and would compel if our hands could but reach thee.
O, we have means to compel; we have many a sweetness to teach thee
Charming thee back to thy task mid our fields and our sunbeams and flowers,
Weaving a net for thy feet with the snare of the moonlit hours.
AHANA
Spirits of helpless rapture, spirits of sweetness and playtime,
Thrilled with my honey of night and drunk with my wine of the daytime,
If there were strengths that could seize on the world for their passion and rapture,
If there were souls that could hunt after God as a prey for their capture,
Such might aspire to possess me. I am Ahana the mighty,
I am Ashtaroth, I am the goddess, divine Aphrodite.
You have a thirst full sweet, but earth's vineyards quickly assuage it:
There must be thoughts that outmeasure existence, strengths that besiege it,
Natures fit for my vastness! Return to your haunts, O ye shadows
Beautiful. Not of my will I descend to the bee-haunted meadows,
Rivulets stealing through flowers. Let those who are mighty aspire,
Gods if there are of such greatness, to seize on the world's Desire.
VOICES
Good, it is spoken. We wait thee, Ahana, where fugitive traces
Came of the hunted prey of the Titans in desert places
Trod by thee once, when the world was mighty and violent. Risen,
Hark, they ascend; they are freed by thy call from the seals of their prison.
498
Pondicherry, c. 1910 - 1920
AHANA
Rush I can hear as of wings in the void and the march of a nation.
Shapes of old mightiness visit me; movements of ancient elation
Stride and return in my soul, and it turns like an antelope fleeing.
What was the cry that thou drewst from my bosom, Lord of my being?
Lo, their souls are cast on my soul like forms on a mirror!
Hark, they arise, they aspire, they are near, and I shudder with terror,
Quake with delight and attraction. Lord of the worlds, dost Thou leave me
Bare for their seizing? of peace and of strength in a moment bereave me?
Long hast Thou kept me safe in Thy soul, but I lose my defences.
Thought streams fast on me; joy is awake and the strife of the senses.
Ah, their clutch on my feet! my thighs are seized by them! Legions
Mighty around me they stride; I feel them filling the regions.
Seest Thou their hands on my locks? Wilt Thou suffer it, Master of Nature?
I am Thy force and Thy strength; wilt Thou hand me enslaved to Thy creature?
Headlong they drag me down to their dreadful worlds far below me.
What will you do with me there, O you mighty Ones? Speak to me, show me
One of your faces, teach me one of your names while you ravish,
Dragging my arms and my knees while you hurry me. Tell me what lavish
Ecstasy, show me what torture immense you seize me for. Quittance
When shall I have from my labour? What term has your tyranny, Titans?
Masters fierce of your worlds who would conquer the higher creation,
What is your will with me, giants of violence, lords of elation?
VOICES
In the beginning of things when nought was abroad but the waters,
Ocean stirred with longing his mighty and deep-bosomed daughters.
Out of that longing we rose from the voiceless heart of the Ocean;
Candid, unwarmed, O Ahana, the spaces empty of motion
Stretched, enormous, silent, void of the breath of thy greatness,
Hushed to thy sweetnesses, fixed in the calm of their ancient sedateness.
We are the gods who have mapped out Time and measured its spaces,
Raised there our mansions of pride and planted our amorous places.
Trembling like flowers appeared in the void the immense constellations;
Gods grew possessed of their heavens, earth rose with her joy-haunted nations.
The Descent of Ahana
499
Calm were we, mighty, magnificent, hunting and seizing
Whatso we willed through the world in a rapture that thought not of ceasing.
But thou hast turned from us, favouring gods who are slighter and fairer,
Swift-footed, subtle of mind; but the sword was too great for the bearer,
Heavy the sceptre weighed upon hands not created to bear it.
Cruel and jealous the gods of thy choice were, cunning of spirit,
Suave were their eyes of beauty that mastered thy heart, O woman!
They who to govern our world, made it tarnished, sorrowful, common.
Mystic and vast our world, but they hoped in their smallness to sum it
Schooled and coerced in themselves and they sank an ignorant plummet
Into infinity, shaping a limited beauty and power,
Confident, figuring Space in an inch and Time in an hour.
Therefore pleasure was troubled and beauty tarnished, madness
Mated with knowledge, the heart of purity sullied with sadness.
Strife began twixt the Infinite deathless within and the measure
Falsely imposed from without on its thought and its force and its pleasure.
We who could help were condemned in their sunless Hells to languish,
Shaking the world with the heave of our limbs, for our breath was an anguish.
There were we cast down, met and repulsed by the speed of their thunder,
Earth piled on us, our Mother; her heart of fire burned under.
Now we escape, we are free; our triumph and bliss are before us,
Earth is our prey and the heavens our hunting ground; stars in their chorus
Chant, wide-wheeling, our paean; the world is awake and rejoices:
Hast thou not heard its trampling of strengths and its rapturous voices?
Is not our might around thee yet? does not our thunder-winged fleetness
Drag thee down yet to the haunts of our strength and the cups of our sweetness?
There thou shalt suffer couched on our mountains, over them stretching
All thy defenceless bliss, thy pangs to eternity reaching.
Thou shalt be taken and whelmed in our trampling and bottomless Oceans,
Chained to the rocks of the world and condemned to our giant emotions.
Violent joy thou shalt have of us, raptures and ruthless revulsions
Racking and tearing thee, and each thrill of thy honeyed convulsions,
We, as it shakes the mountains, we as thou spurnst up the waters,
Laughing shall turn to a joy for Delight and her pitiless daughters.
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They shall be changed to a strength for the gods and for death-besieged natures.
When we have conquered, when thou hast yielded to earth and her creatures,
Boundless, thy strength, O Ahana, delivered, thy sorrowless joyaunce,
Hope, if thou canst, release from the meed of thy pride and defiance.
AHANA
Gods irresistible, blasts of His violence, fighters eternal,
Churners of Ocean, stormers of Heaven! but limits diurnal
Chafe you and bonds of the Night. I know in my soul I am given,
Racked, to your joys as a sacrifice, writhing, to raise you to heaven.
Therefore you seize on me, vanquish and carry me swift to my falling.
Fain would I linger, fain resist, to Infinity calling;
But you possess all my limbs, you compel me, giants of evil.
Am I then doomed to your darkness and violence, moonlight and revel?
Hast thou no pity, O Earth, my soul from this death to deliver?
Who are you, luminous movements? around me you glimmer and quiver,
Visible, not to the eyes, and not audible, circling you call me,
Teaching my soul with sound, O you joys that shall seize and befall me.
What are you, lords of the brightness vague that aspires, but fulfils not?
For you possess and retire, but your yearning quenches not, stills not.
Yet is your touch a pleasure that thrills all my soul with its sweetness;
I am in love with your whispers and snared by your bright incompleteness.
Speak to me, comfort me falling. Bearing eternity follow
Down to the hills of my pain and into the Ocean's hollow.
VOICES
We are the Ancients of knowledge, Ahana, the Sons of the Morning.
Why dost thou cry to us, Daughter of Bliss, who left us with scorning?
We too dwelt in delight when these were supreme in their spaces;
We too were riven with pain when they fell down prone from their places.
Hast thou forgotten the world as it was ere thou fledst from our nations?
Dost thou remember at all the joy of the ancient creations?
Thrilled were its streams with our intimate bliss and our happy contriving;
Sound was a song and movement the dance of our rhythmical living.
Out of our devious delight came the senses and all their deceptions;
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Earth was our ring of bliss and the map of our mighty conceptions.
For we sustained the inert sitting secret in clod and in petal,
And we awoke to a twilight of life in the leaf and the metal.
Active we dreamed in the mind and we ordered our dreams to a measure,
Making an image of pain and shaping an idol of pleasure.
Good we have made by our thoughts and sin by our fear and recoiling;
It was our weakness invented grief, O delight! reconciling
Always the touch that was borne with strength that went out for possessing,
Somewhere, somehow we failed; there was discord, a pang, a regressing.
Goddess, His whispers bewildered us; over us vainly aspirant
Galloped the throng of His strengths like the steeds of a pitiless tyrant.
Since in the woods of the world we have wandered, thrust from sereneness,
Erring mid pleasures that fled and dangers that coiled in the greenness,
Someone surrounds and possesses our lives whom we cannot discover,
Someone our heart in its hunger pursues with the moans of a lover.
Knowledge faints in its toil, amasses but loses its guerdon;
Strength is a worker blinded and maimed who is chained to his burden,
Love a seeker astray; he finds in a seeming, then misses;
Weariness hampers his feet. Desire with unsatisfied kisses
Clings to each object she lights upon, loving, forsaking, returning:
Earth is filled with her sobs and the cry of her fruitlessly burning.
All things we sounded here. Everything leaves us or fails in the spending;
Strength has its weakness, knowledge its night and joy has its ending.
Is it not thou who shalt rescue us, freeing the Titans, the Graces?
Hast thou not hidden thyself with the mask of a million faces?
Nay, from thyself thou art hidden; thy secret intention thou shunnest
And from the joy thou hast willed like an antelope fleest and runnest.
Thou shalt be forced, O Ahana, to bear enjoyment and knowing
Termlessly. Come, O come from thy whiteness and distance, thou glowing,
Mighty and hundred-ecstasied Woman! Daughter of Heaven,
Usha, descend to thy pastimes below and thy haunts that are given.
She-wolf avid of cruelty, lioness eager for battle,
Tigress that prowlst in the night and leapest out dire on the cattle,
Sarama, dog of the heavens, thou image of grosser enjoying,
Hungry slave of the worlds, incessantly pawing and toying,
Snake of delight and of poison, gambolling beast of the meadows,
Come to thy pastures, Ahana, sport in the sunbeams and shadows.
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Naiad swimming through streams and Dryad fleeing through forest
Wild from the clutch of the Satyr! Ahana who breakst and restorest!
Oread, mountain Echo, cry to the rocks in thy running!
Nymph in recess and in haunt the pursuit and the melody shunning!
Giantess, cruel and false and grand! Gandharvi that singest
Heavenward! bird exultant through storm and through sapphire who wingest!
Centauress galloping wild through the woods of Himaloy high-crested!
Yakshini brooding o'er treasure down in earth's bowels arrested!
Demoness gnashing thy teeth in the burial-ground! Titaness striding
Restless through worlds for thy rest, the brain and the bosom not ridding
Even one hour of the ferment-waste and the load beyond bearing,
Recklessly slaying the peoples in anger, recklessly sparing,
Spending the strength that is thine to inherit the doom of another!
Goddess of pity who yearnst and who helpest, Durga, our Mother!
Brooder in Delphi's caverns, Voice in the groves of Dodona!
Goddess serene of an ancient progeny, Dian, Latona!
Virgin! ascetic frank or remote, Athene the mighty!
Harlot supine to the worlds, insatiate white Aphrodite!
Hundred-named art thou, goddess, a hundred-formed, and thy bosom
Thrills all the world with its breasts. O starlight, O mountain, O blossom!
Rain that descendest kissing our lips and lightning that slayest!
Thou who destroyest to save, to delight who hurtst and dismayest!
Thou art our mother and sister and bride. O girdled with splendour,
Cruel and bright as the sun, O moonlike, mystic and tender!
Thou art the perfect peopling of Space, O Ahana; thou only
Fillest Time with thy forms. Leave then thy eternity lonely,
Come! from thy summits descending arrive to us, Daughter of Heaven,
Usha, Dawn of the world, for our ways to thy footsteps are given.
Strength thou hast built for the floor of the world and delight for its rafter.
Calm are thy depths, O Ahana; above is thy hundred-mouthed laughter.
Rapture can fail not in thee though he rend like a lion preying
Body and soul with his ecstasies vast. Thou for ever delaying,
Feigning to end, shalt renew thyself, never exhausting his blisses,
Joy shall be in thy bosom satisfied never with kisses;
Strength from thy breasts drawing force of the Titans shall unrelaxing
Stride through the worlds at his work. One shall drive him ruthlessly taxing
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Sinew and nerve, though our slave, yet seized, driven, helpless to tire,
Borne by unstumbling speed to the goal of a God's desire.
What shall thy roof be, crown of thy building? Knowledge, sublimely,
High on her vaulted arches where thought, half-lost, wings dimly,
Luring the flaming heart above and the soul to its shadows,
Winging wide like a bird through the night and the moonlit meadows.
Vast, uncompelled we shall range released and at peace with our nature,
Reconciled, knowing ourselves. To her pain and the longings that reach her
Come from thy summits, Ahana; come! our desire unrelenting
Hales thee down from God and He smiles at thee sweetly consenting.
Lo, she is hurried down and the regions live in her tresses.
Worlds, she descends to you! Peoples, she nears with her mighty caresses.
Man in his sojourn, Gods in their going, Titans exultant
Thrill with thy fall, O Ahana, and wait for the godhead resultant.
AHANA
Calm like a goddess, alarmed like a bride is my spirit descending,
Falling, O Gods, to your arms. I know my beginning and ending;
All I have known and I am not astonished; alarmed and attracted
Therefore my soul descends foreknowing the rapture exacted,
Gulf of the joys you would doom me to, torment of infinite striving,
Travail of knowledge. Was I not made for your mightier living?
Gods, I am falling, I am descending, cast down as for ever,
Thrown as a slave at your feet and a tool for your ruthless endeavour.
Yet while I fall, I will threaten you. Hope shall be yours, so it trembles.
I have a bliss that destroys and the death in me wooes and dissembles.
Will you not suffer then my return to my peace beyond telling?
You have accepted death for your pastime, Titans rebelling!
Hope then from pain delight and from death an immortal stature!
Slaves of her instruments, rise to be equals and tyrants of Nature!
Lay not your hands so fiercely upon me! compel me not, falling!
Gods, you shall rue it who heed not the cry of my prayer and my calling.
'Tis not a merciful One that you seize. I fall and, arisen,
Earth strides towards me. Gods, my possessors, kingdoms, my prison,
So shall you prosper or die as you use or misuse and deceive me.
Vast, I descend from God. O world and its masters, receive me!
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II
AHANA
Lo, on the hills I have paused, on the peaks of the world I have halted
Here in the middle realms of Varuna the world-wide-exalted.
Gods, who have drawn me down to the labour and sobs of creation,
First I would speak with the troubled hearts and the twilit nation,
Speak then, I bend my ear to the far terrestrial calling,
Speak, O thou toiling race of humanity, welcome me falling,
Space for whose use in a boundless thought was unrolled and extended;
Time in its cycles waited for man. Though his kingdom is ended,
Here in a speck mid the suns and his life is a throb in the aeons,
Yet, O you Titans and Gods, O Rudras, O strong Aditeians,
Man is the centre and knot; he is first, though the last in the ages.
I would remember your cycles, recover your vanished pages;
I have the vials divine, I rain down the honey and manna;
Speak, O thou soul of humanity, knowing me. I am Ahana.
A VOICE
Vision bright, that walkest crowned on the hills far above me,
Vision of bliss, stoop down from thy calm and thy silence to love me.
Only is calm so sweet? Is our end tranquillity only?
Chill are your rivers of peace and their banks are leafless and lonely.
Art thou not sated with sunlight only, cold in its lustre?
Art thou not weary of only the stars in their solemn muster?
Always the hills and the high-hung plateaus, - solitude's voices
Making the silence lonelier! Only the eagle rejoices
In the inhuman height of his nesting, - austerely striving,
Deaf with the cry of the waterfall, only the pine there is thriving.
We have the voice of the cuckoo, the nightingale sings in the branches,
Human laughter leads and the cattle low in the ranches.
Come to our tangled sunbeams, dawn on our twilights and shadows,
Taste with us, scent with us fruits of our trees and flowers of our meadows.
Art thou an angel of God in His heavens that they vaunt of, His sages?
Skies of monotonous calm and His stillness filling the ages?
Is He thy master, Rudra the mighty, Shiva ascetic?
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Has He denied thee his worlds? In His dance that they tell of, ecstatic,
Slaying, creating, calm in the midst of His movement and madness,
Was there no place for an earthly joy, for a human sadness?
Did He not make us and thee? O Woman, joy's delicate blossom
Sleeps in thy lids of delight! All Nature laughs in thy bosom
Hiding her children unborn and the food of her love and her laughter.
Is He then first? Was there none before Him? shall none come after?
We too have gods, - the Tritons rise in the leap of the billows,
Emerald locks of the Nereids stream on their foam-crested pillows,
Dryads sway out from the branches, Naiads glance up through the waters;
Heaven has dances of joy and the gods are ensnared by her daughters.
Artemis calls as she flees through the glades and the breezes pursue her,
Cypris laughs in her isles where the Ocean-winds linger to woo her.
Thou shalt behold in glades forgotten the dance of the Graces,
Night shall be haunted for ever with strange and delicate faces.
Lo, all these peoples and who was it fashioned them? Who is unwilling
Still to have done with it? laughs beyond pain and saves in the killing?
Nature, you say; but is God then her enemy? Was she created,
He unknowing or sleeping? Did someone transgress the fated
Limits He set, outwitting God? Nay, we know it was fashioned
By the Almighty One, million-ecstasied, thousand-passioned.
But He created a discord within it, fashioned a limit?
Fashioned or feigned? for He set completeness beyond. To disclaim it,
To be content with our measure, they say, is the law of our living.
Rather to follow always and, baffled, still to go striving.
Yes, it is true that we dash ourselves stark on a barrier appearing,
Fall and are wounded. But He insists who is in us, the fearing
Conquers, the grief. We resist; His temptations leap down compelling;
Virtue cheats us with noble names to a lofty rebelling.
Fiercely His wrath and His jealousy strike down the rebel aspiring,
Thick and persistent His night confronts our eager inquiring;
Yet 'tis His strengths descend crying always, "Rebel; aspire!"
Still through the night He sends rays, to our bosoms a quenchless fire.
Most to our joys He sets limits, most with His pangs He perplexes;
Yet when we faint it is He that spurs. Temptation vexes;
Honied a thousand whispers come, in the birds, in the breezes,
Moonlight, the voice of the streams; from hundreds of beautiful faces
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Always He cries to us, "Love me!", always He lures us to pleasure,
Then escapes and leaves anguish behind for our only treasure.
Shall we not say then that joy is greatest, rapture His meaning?
That which He most denies, is His purpose. The hedges, the screening,
Are they not all His play? In our end we have rapture for ever
Careless of Time, with no fear of the end, with no need for endeavour.
What was the garden He built when the stars were first set in their places,
Man and woman together mid streams and in cloudless spaces,
Naked and innocent? Someone offered a fruit of derision,
Knowledge of good and of evil, cleaving in God a division,
Though He who made all, said, "It is good; I have fashioned perfection."
"Nay, there is evil," someone whispered, "'tis screened from detection."
Wisest he of the beasts of the field, one cunning and creeping.
"See it," he said, "be wise. You shall be as the gods are, unsleeping,
They who know all," and they ate. The roots of our being were shaken;
Hatred and weeping and death at once trampled a world overtaken,
Terror and fleeing and wrath and shame and desire unsated;
Cruelty stalked like a lion; Revenge and her brood were created.
Out to the desert He drove the rebellious. Flaming behind them
Streamed out the sword of His wrath; it followed, eager to find them,
Stabbing at random. The pure and the evil, the strong and the tempted,
All are confounded in punishment. Justly is no one exempted.
Virtuous? Yes, there are many; but who is there innocent? Toiling,
Therefore, we seek, but find not that Eden. Planting and spoiling,
"This is the garden," we say, "lo, the trees! and this is the river."
Vainly! Redeemers come, but none yet availed to deliver.
Is it not all His play? Is He Rudra only, the mighty?
Whose are the whispers of sweetness? Whence are the murmurs of pity?
Why are we terrified then, cry out and draw back from the smiting?
Blows of a lover, perhaps, intended for fiercer inciting!
Yes, but the cruelty, yes, but the empty pain we go ruing!
Edges of sweetness, it may be, call to a swifter pursuing.
Was it not He in Brindavun? O woods divine to our yearning,
Memorable always! O flowers, O delight on the treetops burning!
Grasses His kine have grazed and crushed by His feet in the dancing!
Yamuna flowing with sound, through the greenness always advancing!
You unforgotten remind! For His flute with its sweetness ensnaring
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Sounds in our ears in the night and our souls of their teguments baring
Hales them out naked and absolute, out to His woodlands eternal,
Out to His moonlit dances, His dalliance sweet and supernal,
And we go stumbling, maddened and thrilled, to His dreadful embraces,
Slaves of His rapture to Brindavun crowded with amorous faces,
Luminous kine in the green glades seated soft-eyed grazing,
Flowers from the branches distressing us, moonbeams unearthly amazing,
Yamuna flowing before us, laughing low with her voices,
Brindavun arching o'er us where Shyama sports and rejoices.
What though 'tis true that the river of Life through the Valley of Peril
Flows! But the diamond shines on the cliffside, jacinth and beryl
Gleam in the crannies, sapphire, smaragdus the roadway bejewel,
Down in the jaws of the savage mountains granite and cruel.
Who has not fathomed once all the voiceless threat of those mountains?
Always the wide-pacing river of Life from its far-off fountains
Flows down mighty and broad, like a warhorse brought from its manger
Arching its neck as it paces grand to the gorges of danger.
Sometimes we hesitate, often start and would turn from the trial,
Vainly: a fierce Inhabitant drives and brooks no denial.
Headlong, o'ercome with a stridulant horror the river descending
Shudders below into sunless depths among chasms unending, -
Angry, afraid, white, foaming. A stony and monstrous resistance
Meets it, piling up stubborn limits, an iron insistence.
Yet in the midst of our labour and weeping not utterly lonely
Wander our steps, nor are terror and grief our portion only.
Do we not hear in the heart of the peril a flute go before us?
Are there not beckoning hands of the gods that insist and implore us?
Plains are beyond; there are hamlets and fields where the river rejoices
Pacing once more with a quiet step and amical voices.
There in a woodl and red with berries and cool with the breezes, -
Green are the leaves, all night long the heart of the nightingale eases
Sweetly its burden of pity and sorrow, fragrant the flowers, -
There in an arbour delightful I know we shall sport with the Hours,
Lying on beds of lilies, hearing the bells of our cattle
Tinkle, and drink red wine of our life and go forth to the battle
And unwounded return to our beautiful home by the waters,
Pledge of our joys, rear tall strong sons and radiant daughters.
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Shall God know? Will His spies come down to our beautiful valley?
They shall grow drunk with its grapes and wander in woodl and and alley.
There will His anger follow us, there will His lightnings immortal
Wander around with their red eye of cruelty stabbing the portal?
Yes, I shall fear then His play! I will sport with my dove from His highlands,
Pleased with her laughter of bliss like a god in my Grecian islands.
Daughter of Heaven, break through to me, moonlike, mystic and gleaming.
Come through the margins of twilight, over the borders of dreaming.
Vision bright that walkest crowned on the hills far above me,
Vision of bliss, stoop down! Encircle me, madden me, love me.
AHANA
Voice of the sensuous mortal! heart of eternal longing!
Thou who hast lived as in walls, thy soul with thy senses wronging!
But I descend to thee. Fickle and terrible, sweet and deceiving,
Poison and nectar One has dispensed to thee, luring thee, leaving.
We two together shall capture the flute and the player relentless.
Son of man, thou hast crowned thy life with flowers that are scentless,
Chased the delights that wound. But I come and the darkness shall sunder.
Lo, I come and behind me knowledge descends and with thunder
Filling the spaces Strength the Angel bears on his bosom
Joy to thy arms. Thou shalt look on her face like a child's or a blossom,
Innocent, free as in Eden of old, not afraid of her playing.
Pain was not meant for ever, hearts were not made but for slaying.
Thou shalt not suffer always nor cry to me, lured and forsaken.
I have a snare for His footsteps, I have a chain for Him taken.
Come then to Brindavun, soul of the joyous; faster and faster
Follow the dance I shall teach thee with Shyama for slave and for master, -
Follow the notes of the flute with a soul aware and exulting,
Trample Delight that submits and crouch to a sweetness insulting.
Thou shalt know what the dance meant, fathom the song and the singer,
Hear behind thunder its rhymes, touched by lightning thrill to His finger,
Brindavun's rustle shalt understand and Yamuna's laughter,
Take thy place in the Ras and thy share of the ecstasy after.
~ Sri Aurobindo, - The Descent of Ahana
,#NFDB
459:Enoch Arden
Long lines of cliff breaking have left a chasm;
And in the chasm are foam and yellow sands;
Beyond, red roofs about a narrow wharf
In cluster; then a moulder'd church; and higher
A long street climbs to one tall-tower'd mill;
And high in heaven behind it a gray down
With Danish barrows; and a hazelwood,
By autumn nutters haunted, flourishes
Green in a cuplike hollow of the down.
Here on this beach a hundred years ago,
Three children of three houses, Annie Lee,
The prettiest little damsel in the port,
And Philip Ray the miller's only son,
And Enoch Arden, a rough sailor's lad
Made orphan by a winter shipwreck, play'd
Among the waste and lumber of the shore,
Hard coils of cordage, swarthy fishing-nets,
Anchors of rusty fluke, and boats updrawn,
And built their castles of dissolving sand
To watch them overflow'd, or following up
And flying the white breaker, daily left
The little footprint daily wash'd away.
A narrow cave ran in beneath the cliff:
In this the children play'd at keeping house.
Enoch was host one day, Philip the next,
While Annie still was mistress; but at times
Enoch would hold possession for a week:
`This is my house and this my little wife.'
`Mine too' said Philip `turn and turn about:'
When, if they quarrell'd, Enoch stronger-made
Was master: then would Philip, his blue eyes
All flooded with the helpless wrath of tears,
Shriek out `I hate you, Enoch,' and at this
The little wife would weep for company,
And pray them not to quarrel for her sake,
And say she would be little wife to both.
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But when the dawn of rosy childhood past,
And the new warmth of life's ascending sun
Was felt by either, either fixt his heart
On that one girl; and Enoch spoke his love,
But Philip loved in silence; and the girl
Seem'd kinder unto Philip than to him;
But she loved Enoch; tho' she knew it not,
And would if ask'd deny it. Enoch set
A purpose evermore before his eyes,
To hoard all savings to the uttermost,
To purchase his own boat, and make a home
For Annie: and so prosper'd that at last
A luckier or a bolder fisherman,
A carefuller in peril, did not breathe
For leagues along that breaker-beaten coast
Than Enoch. Likewise had he served a year
On board a merchantman, and made himself
Full sailor; and he thrice had pluck'd a life
From the dread sweep of the down-streaming seas:
And all me look'd upon him favorably:
And ere he touch'd his one-and-twentieth May
He purchased his own boat, and made a home
For Annie, neat and nestlike, halfway up
The narrow street that clamber'd toward the mill.
Then, on a golden autumn eventide,
The younger people making holiday,
With bag and sack and basket, great and small,
Went nutting to the hazels. Philip stay'd
(His father lying sick and needing him)
An hour behind; but as he climb'd the hill,
Just where the prone edge of the wood began
To feather toward the hollow, saw the pair,
Enoch and Annie, sitting hand-in-hand,
His large gray eyes and weather-beaten face
All-kindled by a still and sacred fire,
That burn'd as on an altar. Philip look'd,
And in their eyes and faces read his doom;
Then, as their faces drew together, groan'd,
And slipt aside, and like a wounded life
Crept down into the hollows of the wood;
There, while the rest were loud in merrymaking,
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Had his dark hour unseen, and rose and past
Bearing a lifelong hunger in his heart.
So these were wed, and merrily rang the bells,
And merrily ran the years, seven happy years,
Seven happy years of health and competence,
And mutual love and honorable toil;
With children; first a daughter. In him woke,
With his first babe's first cry, the noble wish
To save all earnings to the uttermost,
And give his child a better bringing-up
Than his had been, or hers; a wish renew'd,
When two years after came a boy to be
The rosy idol of her solitudes,
While Enoch was abroad on wrathful seas,
Or often journeying landward; for in truth
Enoch's white horse, and Enoch's ocean-spoil
In ocean-smelling osier, and his face,
Rough-redden'd with a thousand winter gales,
Not only to the market-cross were known,
But in the leafy lanes behind the down,
Far as the portal-warding lion-whelp,
And peacock-yewtree of the lonely Hall,
Whose Friday fare was Enoch's ministering.
Then came a change, as all things human change.
Ten miles to northward of the narrow port
Open'd a larger haven: thither used
Enoch at times to go by land or sea;
And once when there, and clambering on a mast
In harbor, by mischance he slipt and fell:
A limb was broken when they lifted him;
And while he lay recovering there, his wife
Bore him another son, a sickly one:
Another hand crept too across his trade
Taking her bread and theirs: and on him fell,
Altho' a grave and staid God-fearing man,
Yet lying thus inactive, doubt and gloom.
He seem'd, as in a nightmare of the night,
To see his children leading evermore
Low miserable lives of hand-to-mouth,
And her, he loved, a beggar: then he pray'd
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`Save them from this, whatever comes to me.'
And while he pray'd, the master of that ship
Enoch had served in, hearing his mischance,
Came, for he knew the man and valued him,
Reporting of his vessel China-bound,
And wanting yet a boatswain. Would he go?
There yet were many weeks before she sail'd,
Sail'd from this port. Would Enoch have the place?
And Enoch all at once assented to it,
Rejoicing at that answer to his prayer.
So now that the shadow of mischance appear'd
No graver than as when some little cloud
Cuts off the fiery highway of the sun,
And isles a light in the offing: yet the wife-When he was gone--the children--what to do?
Then Enoch lay long-pondering on his plans;
To sell the boat--and yet he loved her well-How many a rough sea had he weather'd in her!
He knew her, as a horseman knows his horse-And yet to sell her--then with what she brought
Buy goods and stores--set Annie forth in trade
With all that seamen needed or their wives-So might she keep the house while he was gone.
Should he not trade himself out yonder? go
This voyage more than once? yea twice or thrice-As oft as needed--last, returning rich,
Become the master of a larger craft,
With fuller profits lead an easier life,
Have all his pretty young ones educated,
And pass his days in peace among his own.
Thus Enoch in his heart determined all:
Then moving homeward came on Annie pale,
Nursing the sickly babe, her latest-born.
Forward she started with a happy cry,
And laid the feeble infant in his arms;
Whom Enoch took, and handled all his limbs,
Appraised his weight and fondled fatherlike,
But had no heart to break his purposes
To Annie, till the morrow, when he spoke.
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Then first since Enoch's golden ring had girt
Her finger, Annie fought against his will:
Yet not with brawling opposition she,
But manifold entreaties, many a tear,
Many a sad kiss by day and night renew'd
(Sure that all evil would come out of it)
Besought him, supplicating, if he cared
For here or his dear children, not to go.
He not for his own self caring but her,
Her and her children, let her plead in vain;
So grieving held his will, and bore it thro'.
For Enoch parted with his old sea-friend,
Bought Annie goods and stores, and set his hand
To fit their little streetward sitting-room
With shelf and corner for the goods and stores.
So all day long till Enoch's last at home,
Shaking their pretty cabin, hammer and axe,
Auger and saw, while Annie seem'd to hear
Her own death-scaffold raising, shrill'd and rang,
Till this was ended, and his careful hand,-The space was narrow,--having order'd all
Almost as neat and close as Nature packs
Her blossom or her seedling, paused; and he,
Who needs would work for Annie to the last,
Ascending tired, heavily slept till morn.
And Enoch faced this morning of farewell
Brightly and boldly. All his Annie's fears,
Save, as his Annie's, were a laughter to him.
Yet Enoch as a brave God-fearing man
Bow'd himself down, and in that mystery
Where God-in-man is one with man-in-God,
Pray'd for a blessing on his wife and babes
Whatever came to him: and then he said
`Annie, this voyage by the grace of God
Will bring fair weather yet to all of us.
Keep a clean hearth and a clear fire for me,
For I'll be back, my girl, before you know it.'
Then lightly rocking baby's cradle `and he,
This pretty, puny, weakly little one,-Nay--for I love him all the better for it--
80
God bless him, he shall sit upon my knees
And I will tell him tales of foreign parts,
And make him merry, when I come home again.
Come Annie, come, cheer up before I go.'
Him running on thus hopefully she heard,
And almost hoped herself; but when he turn'd
The current of his talk to graver things
In sailor fashion roughly sermonizing
On providence and trust in Heaven, she heard,
Heard and not heard him; as the village girl,
Who sets her pitcher underneath the spring,
Musing on him that used to fill it for her,
Hears and not hears, and lets it overflow.
At length she spoke `O Enoch, you are wise;
And yet for all your wisdom well know I
That I shall look upon your face no more.'
`Well then,' said Enoch, `I shall look on yours.
Annie, the ship I sail in passes here
(He named the day) get you a seaman's glass,
Spy out my face, and laugh at all your fears.'
But when the last of those last moments came,
`Annie my girl, cheer up, be comforted,
Look to the babes, and till I come again,
Keep everything shipshape, for I must go.
And fear no more for me; or if you fear
Cast all your cares on God; that anchor holds.
Is He not yonder in those uttermost
Parts of the morning? if I flee to these
Can I go from Him? and the sea is His,
The sea is His: He made it.'
Enoch rose,
Cast his strong arms about his drooping wife,
And kiss'd his wonder-stricken little ones;
But for the third, sickly one, who slept
After a night of feverous wakefulness,
When Annie would have raised him Enoch said
`Wake him not; let him sleep; how should this child
81
Remember this?' and kiss'ed him in his cot.
But Annie from her baby's forehead clipt
A tiny curl, and gave it: this he kept
Thro' all his future; but now hastily caught
His bundle, waved his hand, and went his way.
She when the day, that Enoch mention'd, came,
Borrow'd a glass, but all in vain: perhaps
She could not fix the glass to suit her eye;
Perhaps her eye was dim, hand tremulous;
She saw him not: and while he stood on deck
Waving, the moment and the vessel past.
Ev'n to the last dip of the vanishing sail
She watch'd it, and departed weeping for him;
Then, tho' she mourn'd his absence as his grave,
Set her sad will no less to chime with his,
But throve not in her trade, not being bred
To barter, nor compensating the want
By shrewdness, neither capable of lies,
Nor asking overmuch and taking less,
And still foreboding `what would Enoch say?'
For more than once, in days of difficulty
And pressure, had she sold her wares for less
Than what she gave in buying what she sold:
She fail'd and sadden'd knowing it; and thus,
Expectant of that news that never came,
Gain'd for here own a scanty sustenance,
And lived a life of silent melancholy.
Now the third child was sickly-born and grew
Yet sicklier, tho' the mother cared for it
With all a mother's care: nevertheless,
Whether her business often call'd her from it,
Or thro' the want of what it needed most,
Or means to pay the voice who best could tell
What most it needed--howsoe'er it was,
After a lingering,--ere she was aware,-Like the caged bird escaping suddenly,
The little innocent soul flitted away.
In that same week when Annie buried it,
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Philip's true heart, which hunger'd for her peace
(Since Enoch left he had not look'd upon her),
Smote him, as having kept aloof so long.
`Surely' said Philip `I may see her now,
May be some little comfort;' therefore went,
Past thro' the solitary room in front,
Paused for a moment at an inner door,
Then struck it thrice, and, no one opening,
Enter'd; but Annie, seated with her grief,
Fresh from the burial of her little one,
Cared not to look on any human face,
But turn'd her own toward the wall and wept.
Then Philip standing up said falteringly
`Annie, I came to ask a favor of you.'
He spoke; the passion in her moan'd reply
`Favor from one so sad and so forlorn
As I am!' half abash'd him; yet unask'd,
His bashfulness and tenderness at war,
He set himself beside her, saying to her:
`I came to speak to you of what he wish'd,
Enoch, your husband: I have ever said
You chose the best among us--a strong man:
For where he fixt his heart he set his hand
To do the thing he will'd, and bore it thro'.
And wherefore did he go this weary way,
And leave you lonely? not to see the world-For pleasure?--nay, but for the wherewithal
To give his babes a better bringing-up
Than his had been, or yours: that was his wish.
And if he come again, vext will he be
To find the precious morning hours were lost.
And it would vex him even in his grave,
If he could know his babes were running wild
Like colts about the waste. So Annie, now-Have we not known each other all our lives?
I do beseech you by the love you bear
Him and his children not to say me nay-For, if you will, when Enoch comes again
Why then he shall repay me--if you will,
Annie--for I am rich and well-to-do.
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Now let me put the boy and girl to school:
This is the favor that I came to ask.'
Then Annie with her brows against the wall
Answer'd `I cannot look you in the face;
I seem so foolish and so broken down.
When you came in my sorrow broke me down;
And now I think your kindness breaks me down;
But Enoch lives; that is borne in on me:
He will repay you: money can be repaid;
Not kindness such as yours.'
And Philip ask'd
`Then you will let me, Annie?'
There she turn'd,
She rose, and fixt her swimming eyes upon him,
And dwelt a moment on his kindly face,
Then calling down a blessing on his head
Caught at his hand and wrung it passionately,
And past into the little garth beyond.
So lifted up in spirit he moved away.
Then Philip put the boy and girl to school,
And bought them needful books, and everyway,
Like one who does his duty by his own,
Made himself theirs; and tho' for Annie's sake,
Fearing the lazy gossip of the port,
He oft denied his heart his dearest wish,
And seldom crost her threshold, yet he sent
Gifts by the children, garden-herbs and fruit,
The late and early roses from his wall,
Or conies from the down, and now and then,
With some pretext of fineness in the meal
To save the offence of charitable, flour
From his tall mill that whistled on the waste.
But Philip did not fathom Annie's mind:
Scarce could the woman when he came upon her,
Out of full heart and boundless gratitude
Light on a broken word to thank him with.
But Philip was her children's all-in-all;
84
From distant corners of the street they ran
To greet his hearty welcome heartily;
Lords of his house and of his mill were they;
Worried his passive ear with petty wrongs
Or pleasures, hung upon him, play'd with him
And call'd him Father Philip. Philip gain'd
As Enoch lost; for Enoch seem'd to them
Uncertain as a vision or a dream,
Faint as a figure seen in early dawn
Down at the far end of an avenue,
Going we know not where: and so ten years,
Since Enoch left his hearth and native land,
Fled forward, and no news of Enoch came.
It chanced one evening Annie's children long'd
To go with others, nutting to the wood,
And Annie would go with them; then they begg'd
For Father Philip (as they call'd him) too:
Him, like the working bee in blossom-dust,
Blanch'd with his mill, they found; and saying to him
`Come with us Father Philip' he denied;
But when the children pluck'd at him to go,
He laugh'd, and yielding readily to their wish,
For was not Annie with them? and they went.
But after scaling half the weary down,
Just where the prone edge of the wood began
To feather toward the hollow, all her force
Fail'd her; and sighing `let me rest' she said.
So Philip rested with her well-content;
While all the younger ones with jubilant cries
Broke from their elders, and tumultuously
Down thro' the whitening hazels made a plunge
To the bottom, and dispersed, and beat or broke
The lithe reluctant boughs to tear away
Their tawny clusters, crying to each other
And calling, here and there, about the wood.
But Philip sitting at her side forgot
Her presence, and remember'd one dark hour
Here in this wood, when like a wounded life
He crept into the shadow: at last he said
85
Lifting his honest forehead `Listen, Annie,
How merry they are down yonder in the wood.'
`Tired, Annie?' for she did not speak a word.
`Tired?' but her face had fall'n upon her hands;
At which, as with a kind anger in him,
`The ship was lost' he said `the ship was lost!
No more of that! why should you kill yourself
And make them orphans quite?' And Annie said
`I thought not of it: but--I known not why-Their voices make me feel so solitary.'
Then Philip coming somewhat closer spoke.
`Annie, there is a thing upon my mind,
And it has been upon my mind so long,
That tho' I know not when it first came there,
I know that it will out at last. O Annie,
It is beyond all hope, against all chance,
That he who left you ten long years ago
Should still be living; well then--let me speak:
I grieve to see you poor and wanting help:
I cannot help you as I wish to do
Unless--they say that women are so quick-Perhaps you know what I would have you know-I wish you for my wife. I fain would prove
A father to your children: I do think
They love me as a father: I am sure
That I love them as if they were mine own;
And I believe, if you were fast my wife,
That after all these sad uncertain years,
We might be still as happy as God grants
To any of His creatures. Think upon it:
For I am well-to-do--no kin, no care,
No burthen, save my care for you and yours:
And we have known each other all our lives,
And I have loved you longer than you know.'
Then answer'd Annie; tenderly she spoke:
`You have been as God's good angel in our house.
God bless you for it, God reward you for it,
Philip, with something happier than myself.
Can one live twice? can you be ever loved
As Enoch was? what is it that you ask?'
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`I am content' he answer'd `to be loved
A little after Enoch.' `O' she cried
Scared as it were `dear Philip, wait a while:
If Enoch comes--but Enoch will not come-Yet wait a year, a year is not so long:
Surely I shall be wiser in a year:
O wait a little!' Philip sadly said
`Annie, as I have waited all my life
I well may wait a little.' `Nay' she cried
`I am bound: you have my promise--in a year:
Will you not bide your year as I bide mine?'
And Philip answer'd `I will bide my year.'
Here both were mute, till Philip glancing up
Beheld the dead flame of the fallen day
Pass from the Danish barrow overhead;
Then fearing night and chill for Annie rose,
And sent his voice beneath him thro' the wood.
Up came the children laden with their spoil;
Then all descended to the port, and there
At Annie's door he paused and gave his hand,
Saying gently `Annie, when I spoke to you,
That was your hour of weakness. I was wrong.
I am always bound to you, but you are free.'
Then Annie weeping answer'd `I am bound.'
She spoke; and in one moment as it were,
While yet she went about her household ways,
Ev'n as she dwelt upon his latest words,
That he had loved her longer than she knew,
That autumn into autumn flash'd again,
And there he stood once more before her face,
Claiming her promise. `Is it a year?' she ask'd.
`Yes, if the nuts' he said `be ripe again:
Come out and see.' But she--she put him off-So much to look to--such a change--a month-Give her a month--she knew that she was bound-A month--no more. Then Philip with his eyes
Full of that lifelong hunger, and his voice
Shaking a little like a drunkard's hand,
`Take your own time, Annie, take your own time.'
And Annie could have wept for pity of him;
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And yet she held him on delayingly
With many a scarce-believable excuse,
Trying his truth and his long-sufferance,
Till half-another year had slipt away.
By this the lazy gossips of the port,
Abhorrent of a calculation crost,
Began to chafe as at a personal wrong.
Some thought that Philip did but trifle with her;
Some that she but held off to draw him on;
And others laugh'd at her and Philip too,
As simple folks that knew not their own minds;
And one, in whom all evil fancies clung
Like serpent eggs together, laughingly
Would hint a worse in either. Her own son
Was silent, tho' he often look'd his wish;
But evermore the daughter prest upon her
To wed the man so dear to all of them
And lift the household out of poverty;
And Philip's rosy face contracting grew
Careworn and wan; and all these things fell on her
Sharp as reproach.
At last one night it chanced
That Annie could not sleep, but earnestly
Pray'd for a sign `my Enoch is he gone?'
Then compass'd round by the blind wall of night
Brook'd not the expectant terror of her heart,
Started from bed, and struck herself a light,
Then desperately seized the holy Book,
Suddenly set it wide to find a sign,
Suddenly put her finger on the text,
`Under a palmtree.' That was nothing to her:
No meaning there: she closed the book and slept:
When lo! her Enoch sitting on a height,
Under a palmtree, over him the Sun:
`He is gone' she thought `he is happy, he is singing
Hosanna in the highest: yonder shines
The Sun of Righteousness, and these be palms
Whereof the happy people strowing cried
"Hosanna in the highest!"' Here she woke,
Resolved, sent for him and said wildly to him
88
`There is no reason why we should not wed.'
`Then for God's sake,' he answer'd, `both our sakes,
So you will wed me, let it be at once.'
So these were wed and merrily rang the bells,
Merrily rang the bells and they were wed.
But never merrily beat Annie's heart.
A footstep seem'd to fall beside her path,
She knew not whence; a whisper in her ear,
She knew not what; nor loved she to be left
Alone at home, nor ventured out alone.
What ail'd her then, that ere she enter'd, often
Her hand dwelt lingeringly on the latch,
Fearing to enter: Philip thought he knew:
Such doubts and fears were common to her state,
Being with child: but when her child was born,
Then her new child was as herself renew'd,
Then the new mother came about her heart,
Then her good Philip was her all-in-all,
And that mysterious instinct wholly died.
And where was Enoch? prosperously sail'd
The ship `Good Fortune,' tho' at setting forth
The Biscay, roughly ridging eastward, shook
And almost overwhelm'd her, yet unvext
She slipt across the summer of the world,
Then after a long tumble about the Cape
And frequent interchange of foul and fair,
She passing thro' the summer world again,
The breath of heaven came continually
And sent her sweetly by the golden isles,
Till silent in her oriental haven.
There Enoch traded for himself, and bought
Quaint monsters for the market of those times,
A gilded dragon, also, for the babes.
Less lucky her home-voyage: at first indeed
Thro' many a fair sea-circle, day by day,
Scarce-rocking, her full-busted figure-head
Stared o'er the ripple feathering from her bows:
Then follow'd calms, and then winds variable,
89
Then baffling, a long course of them; and last
Storm, such as drove her under moonless heavens
Till hard upon the cry of `breakers' came
The crash of ruin, and the loss of all
But Enoch and two others. Half the night,
Buoy'd upon floating tackle and broken spars,
These drifted, stranding on an isle at morn
Rich, but loneliest in a lonely sea.
No want was there of human sustenance,
Soft fruitage, mighty nuts, and nourishing roots;
Nor save for pity was it hard to take
The helpless life so wild that it was tame.
There in a seaward-gazing mountain-gorge
They built, and thatch'd with leaves of palm, a hut,
Half hut, half native cavern. So the three,
Set in this Eden of all plenteousness,
Dwelt with eternal summer, ill-content.
For one, the youngest, hardly more than boy,
Hurt in that night of sudden ruin and wreck,
Lay lingering out a three-years' death-in-life.
They could not leave him. After he was gone,
The two remaining found a fallen stem;
And Enoch's comrade, careless of himself,
Fire-hollowing this in Indian fashion, fell
Sun-stricken, and that other lived alone.
In those two deaths he read God's warning `wait.'
The mountain wooded to the peak, the lawns
And winding glades high up like ways to Heaven,
The slender coco's drooping crown of plumes,
The lightning flash of insect and of bird,
The lustre of the long convolvuluses
That coil'd around the stately stems, and ran
Ev'n to the limit of the land, the glows
And glories of the broad belt of the world,
All these he saw; but what he fain had seen
He could not see, the kindly human face,
Nor ever hear a kindly voice, but heard
The myriad shriek of wheeling ocean-fowl,
The league-long roller thundering on the reef,
90
The moving whisper of huge trees that branch'd
And blossom'd in the zenith, or the sweep
Of some precipitous rivulet to the wave,
As down the shore he ranged, or all day long
Sat often in the seaward-gazing gorge,
A shipwreck'd sailor, waiting for a sail:
No sail from day to day, but every day
The sunrise broken into scarlet shafts
Among the palms and ferns and precipices;
The blaze upon the waters to the east;
The blaze upon his island overhead;
The blaze upon the waters to the west;
Then the great stars that globed themselves in Heaven,
The hollower-bellowing ocean, and again
The scarlet shafts of sunrise--but no sail.
There often as he watch'd or seem'd to watch,
So still, the golden lizard on him paused,
A phantom made of many phantoms moved
Before him haunting him, or he himself
Moved haunting people, things and places, known
Far in a darker isle beyond the line;
The babes, their babble, Annie, the small house,
The climbing street, the mill, the leafy lanes,
The peacock-yewtree and the lonely Hall,
The horse he drove, the boat he sold, the chill
November dawns and dewy-glooming downs,
The gentle shower, the smell of dying leaves,
And the low moan of leaden-color'd seas.
Once likewise, in the ringing of his ears,
Tho' faintly, merrily--far and far away-He heard the pealing of his parish bells;
Then, tho' he knew not wherefore, started up
Shuddering, and when the beauteous hateful isle
Return'd upon him, had not his poor heart
Spoken with That, which being everywhere
Lets none, who speaks with Him, seem all alone,
Surely the man had died of solitude.
Thus over Enoch's early-silvering head
The sunny and rainy seasons came and went
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Year after year. His hopes to see his own,
And pace the sacred old familiar fields,
Not yet had perish'd, when his lonely doom
Came suddenly to an end. Another ship
(She wanted water) blown by baffling winds,
Like the Good Fortune, from her destined course,
Stay'd by this isle, not knowing where she lay:
For since the mate had seen at early dawn
Across a break on the mist-wreathen isle
The silent water slipping from the hills,
They sent a crew that landing burst away
In search of stream or fount, and fill'd the shores
With clamor. Downward from his mountain gorge
Stept the long-hair'd long-bearded solitary,
Brown, looking hardly human, strangely clad,
Muttering and mumbling, idiotlike it seem'd,
With inarticulate rage, and making signs
They knew not what: and yet he led the way
To where the rivulets of sweet water ran;
And ever as he mingled with the crew,
And heard them talking, his long-bounden tongue
Was loosen'd, till he made them understand;
Whom, when their casks were fill'd they took aboard:
And there the tale he utter'd brokenly,
Scarce credited at first but more and more,
Amazed and melted all who listen'd to it:
And clothes they gave him and free passage home;
But oft he work'd among the rest and shook
His isolation from him. None of these
Came from his county, or could answer him,
If question'd, aught of what he cared to know.
And dull the voyage was with long delays,
The vessel scarce sea-worthy; but evermore
His fancy fled before the lazy wind
Returning, till beneath a clouded moon
He like a lover down thro' all his blood
Drew in the dewy meadowy morning-breath
Of England, blown across her ghostly wall:
And that same morning officers and men
Levied a kindly tax upon themselves,
Pitying the lonely man, and gave him it:
Then moving up the coast they landed him,
92
Ev'n in that harbor whence he sail'd before.
There Enoch spoke no word to anyone,
But homeward--home--what home? had he a home?
His home, he walk'd. Bright was that afternoon,
Sunny but chill; till drawn thro' either chasm,
Where either haven open'd on the deeps,
Roll'd a sea-haze and whelm'd the world in gray;
Cut off the length of highway on before,
And left but narrow breadth to left and right
Of wither'd holt or tilth or pasturage.
On the nigh-naked tree the Robin piped
Disconsolate, and thro' the dripping haze
The dead weight of the dead leaf bore it down.
Thicker the drizzle grew, deeper the gloom;
Last, as it seem'd, a great mist-blotted light
Flared on him, and he came upon the place.
Then down the long street having slowly stolen,
His heart foreshadowing all calamity,
His eyes upon the stones, he reach'd the home
Where Annie lived and loved him, and his babes
In those far-off seven happy years were born;
But finding neither light nor murmur there
(A bill of sale gleam'd thro' the drizzle) crept
Still downward thinking `dead or dead to me!'
Down to the pool and narrow wharf he went,
Seeking a tavern which of old he knew,
A front of timber-crost antiquity,
So propt, worm-eaten, ruinously old,
He thought it must have gone; but he was gone
Who kept it; and his widow, Miriam Lane,
With daily-dwindling profits held the house;
A haunt of brawling seamen once, but now
Stiller, with yet a bed for wandering men.
There Enoch rested silently many days.
But Miriam Lane was good and garrulous,
Nor let him be, but often breaking in,
Told him, with other annals of the port,
Not knowing--Enoch was so brown, so bow'd,
93
So broken--all the story of his house.
His baby's death, her growing poverty,
How Philip put her little ones to school,
And kept them in it, his long wooing her,
Her slow consent, and marriage, and the birth
Of Philip's child: and o'er his countenance
No shadow past, nor motion: anyone,
Regarding, well had deem'd he felt the tale
Less than the teller: only when she closed
`Enoch, poor man, was cast away and lost'
He, shaking his gray head pathetically,
Repeated muttering `cast away and lost;'
Again in deeper inward whispers `lost!'
But Enoch yearn'd to see her face again;
`If I might look on her sweet face gain
And know that she is happy.' So the thought
Haunted and harass'd him, and drove him forth,
At evening when the dull November day
Was growing duller twilight, to the hill.
There he sat down gazing on all below;
There did a thousand memories roll upon him,
Unspeakable for sadness. By and by
The ruddy square of comfortable light,
Far-blazing from the rear of Philip's house,
Allured him, as the beacon-blaze allures
The bird of passage, till he madly strikes
Against it, and beats out his weary life.
For Philip's dwelling fronted on the street,
The latest house to landward; but behind,
With one small gate that open'd on the waste,
Flourish'd a little garden square and wall'd:
And in it throve an ancient evergreen,
A yewtree, and all round it ran a walk
Of shingle, and a walk divided it:
But Enoch shunn'd the middle walk and stole
Up by the wall, behind the yew; and thence
That which he better might have shunn'd, if griefs
Like his have worse or better, Enoch saw.
For cups and silver on the burnish'd board
94
Sparkled and shone; so genial was the hearth:
And on the right hand of the hearth he saw
Philip, the slighted suitor of old times,
Stout, rosy, with his babe across his knees;
And o'er her second father stoopt a girl,
A later but a loftier Annie Lee,
Fair-hair'd and tall, and from her lifted hand
Dangled a length of ribbon and a ring
To tempt the babe, who rear'd his creasy arms,
Caught at and ever miss'd it, and they laugh'd:
And on the left hand of the hearth he saw
The mother glancing often toward her babe,
But turning now and then to speak with him,
Her son, who stood beside her tall and strong,
And saying that which pleased him, for he smiled.
Now when the dead man come to life beheld
His wife his wife no more, and saw the babe
Hers, yet not his, upon the father's knee,
And all the warmth, the peace, the happiness,
And his own children tall and beautiful,
And him, that other, reigning in his place,
Lord of his rights and of his children's love,-Then he, tho' Miriam Lane had told him all,
Because things seen are mightier than things heard,
Stagger'd and shook, holding the branch, and fear'd
To send abroad a shrill and terrible cry,
Which in one moment, like the blast of doom,
Would shatter all the happiness of the hearth.
He therefore turning softly like a thief,
Lest the harsh shingle should grate underfoot,
And feeling all along the garden-wall,
Lest he should swoon and tumble and be found,
Crept to the gate, and open'd it, and closed,
As lightly as a sick man's chamber-door,
Behind him, and came out upon the waste.
And there he would have knelt, but that his knees
Were feeble, so that falling prone he dug
His fingers into the wet earth, and pray'd.
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`Too hard to bear! why did they take me hence?
O God Almighty, blessed Saviour, Thou
That didst uphold me on my lonely isle,
Uphold me, Father, in my loneliness
A little longer! aid me, give me strength
Not to tell her, never to let her know.
Help me no to break in upon her peace.
My children too! must I not speak to these?
They know me not. I should betray myself.
Never: not father's kiss for me--the girl
So like her mother, and the boy, my son.'
There speech and thought and nature fail'd a little,
And he lay tranced; but when he rose and paced
Back toward his solitary home again,
All down the long and narrow street he went
Beating it in upon his weary brain,
As tho' it were the burthen of a song,
`Not to tell her, never to let her know.'
He was not all unhappy. His resolve
Upbore him, and firm faith, and evermore
Prayer from a living source within the will,
And beating up thro' all the bitter world,
Like fountains of sweet water in the sea,
Kept him a living soul. `This miller's wife'
He said to Miriam `that you told me of,
Has she no fear that her first husband lives?'
`Ay ay, poor soul' said Miriam, `fear enow!
If you could tell her you had seen him dead,
Why, that would be her comfort;' and he thought
`After the Lord has call'd me she shall know,
I wait His time' and Enoch set himself,
Scorning an alms, to work whereby to live.
Almost to all things could he turn his hand.
Cooper he was and carpenter, and wrought
To make the boatmen fishing-nets, or help'd
At lading and unlading the tall barks,
That brought the stinted commerce of those days;
Thus earn'd a scanty living for himself:
Yet since he did but labor for himself,
Work without hope, there was not life in it
96
Whereby the man could live; and as the year
Roll'd itself round again to meet the day
When Enoch had return'd, a languor came
Upon him, gentle sickness, gradually
Weakening the man, till he could do no more,
But kept the house, his chair, and last his bed.
And Enoch bore his weakness cheerfully.
For sure no gladlier does the stranded wreck
See thro' the gray skirts of a lifting squall
The boat that bears the hope of life approach
To save the life despair'd of, than he saw
Death dawning on him, and the close of all.
For thro' that dawning gleam'd a kindlier hope
On Enoch thinking `after I am gone,
Then may she learn I loved her to the last.'
He call'd aloud for Miriam Lane and said
`Woman, I have a secret--only swear,
Before I tell you--swear upon the book
Not to reveal it, till you see me dead.'
`Dead' clamor'd the good woman `hear him talk!
I warrant, man, that we shall bring you round.'
`Swear' add Enoch sternly `on the book.'
And on the book, half-frighted, Miriam swore.
Then Enoch rolling his gray eyes upon her,
`Did you know Enoch Arden of this town?'
`Know him?' she said `I knew him far away.
Ay, ay, I mind him coming down the street;
Held his head high, and cared for no man, he.'
Slowly and sadly Enoch answer'd her;
`His head is low, and no man cares for him.
I think I have not three days more to live;
I am the man.' At which the woman gave
A half-incredulous, half-hysterical cry.
`You Arden, you! nay,--sure he was a foot
Higher than you be.' Enoch said again
`My God has bow'd me down to what I am;
My grief and solitude have broken me;
Nevertheless, know that I am he
Who married--but that name has twice been changed-I married her who married Philip Ray.
Sit, listen.' Then he told her of his voyage,
97
His wreck, his lonely life, his coming back,
His gazing in on Annie, his resolve,
And how he kept it. As the woman heard,
Fast flow'd the current of her easy tears,
While in her heart she yearn'd incessantly
To rush abroad all round the little haven,
Proclaiming Enoch Arden and his woes;
But awed and promise-bounded she forbore,
Saying only `See your bairns before you go!
Eh, let me fetch 'em, Arden,' and arose
Eager to bring them down, for Enoch hung
A moment on her words, but then replied.
`Woman, disturb me not now at the last,
But let me hold my purpose till I die.
Sit down again; mark me and understand,
While I have power to speak. I charge you now,
When you shall see her, tell her that I died
Blessing her, praying for her, loving her;
Save for the bar between us, loving her
As when she laid her head beside my own.
And tell my daughter Annie, whom I saw
So like her mother, that my latest breath
Was spent in blessing her and praying for her.
And tell my son that I died blessing him.
And say to Philip that I blest him too;
He never meant us any thing but good.
But if my children care to see me dead,
Who hardly saw me living, let them come,
I am their father; but she must not come,
For my dead face would vex her after-life.
And now there is but one of all my blood,
Who will embrace me in the world-to-be:
This hair is his: she cut it off and gave it,
And I have borne it with me all these years,
And thought to bear it with me to my grave;
But now my mind is changed, for I shall see him,
My babe in bliss: wherefore when I am gone,
Take, give her this, for it may comfort her:
It will moreover be a token to her,
That I am he.'
98
He ceased; and Miriam Lane
Made such a voluble answer promising all,
That once again he roll'd his eyes upon her
Repeating all he wish'd, and once again
She promised.
Then the third night after this,
While Enoch slumber'd motionless and pale,
And Miriam watch'd and dozed at intervals,
There came so loud a calling of the sea,
That all the houses in the haven rang.
He woke, he rose, he spread his arms abroad
Crying with a loud voice `a sail! a sail!
I am saved'; and so fell back and spoke no more.
So past the strong heroic soul away.
And when they buried him the little port
Had seldom seen a costlier funeral.
~ Alfred Lord Tennyson,#NFDB
460:The woods were long austere with snow: at last
Pink leaflets budded on the beech, and fast
Larches, scattered through pine-tree solitudes,
Brightened, "as in the slumbrous heart o' the woods
"Our buried year, a witch, grew young again
"To placid incantations, and that stain
"About were from her cauldron, green smoke blent
"With those black pines"so Eglamor gave vent
To a chance fancy. Whence a just rebuke
From his companion; brother Naddo shook
The solemnest of brows: "Beware," he said,
"Of setting up conceits in nature's stead!"
Forth wandered our Sordello. Nought so sure
As that to-day's adventure will secure
Palma, the visioned ladyonly pass
O'er you damp mound and its exhausted grass,
Under that brake where sundawn feeds the stalks
Of withered fern with gold, into those walks
Of pine and take her! Buoyantly he went.
Again his stooping forehead was besprent
With dew-drops from the skirting ferns. Then wide
Opened the great morass, shot every side
With flashing water through and through; a-shine,
Thick-steaming, all-alive. Whose shape divine,
Quivered i' the farthest rainbow-vapour, glanced
Athwart the flying herons? He advanced,
But warily; though Mincio leaped no more,
Each foot-fall burst up in the marish-floor
A diamond jet: and if he stopped to pick
Rose-lichen, or molest the leeches quick,
And circling blood-worms, minnow, newt or loach,
A sudden pond would silently encroach
This way and that. On Palma passed. The verge
Of a new wood was gained. She will emerge
Flushed, now, and panting,crowds to see,will own
She loves himBoniface to hear, to groan,
To leave his suit! One screen of pine-trees still
Opposes: butthe startling spectacle
Mantua, this time! Under the wallsa crowd
Indeed, real men and women, gay and loud
Round a pavilion. How he stood!
In truth
No prophecy had come to pass: his youth
In its prime nowand where was homage poured
Upon Sordello?born to be adored,
And suddenly discovered weak, scarce made
To cope with any, cast into the shade
By this and this. Yet something seemed to prick
And tingle in his blood; a sleighta trick
And much would be explained. It went for nought
The best of their endowments were ill bought
With his identity: nay, the conceit,
That this day's roving led to Palma's feet
Was not so vainlist! The word, "Palma!" Steal
Aside, and die, Sordello; this is real,
And thisabjure!
What next? The curtains see
Dividing! She is there; and presently
He will be therethe proper You, at length
In your own cherished dress of grace and strength:
Most like, the very Boniface!
Not so.
It was a showy man advanced; but though
A glad cry welcomed him, then every sound
Sank and the crowd disposed themselves around,
"This is not he," Sordello felt; while, "Place
"For the best Troubadour of Boniface!"
Hollaed the Jongleurs,"Eglamor, whose lay
"Concludes his patron's Court of Love to-day!"
Obsequious Naddo strung the master's lute
With the new lute-string, "Elys," named to suit
The song: he stealthily at watch, the while,
Biting his lip to keep down a great smile
Of pride: then up he struck. Sordello's brain
Swam; for he knew a sometime deed again;
So, could supply each foolish gap and chasm
The minstrel left in his enthusiasm,
Mistaking its true versionwas the tale
Not of Apollo? Only, what avail
Luring her down, that Elys an he pleased,
If the man dared no further? Has he ceased
And, lo, the people's frank applause half done,
Sordello was beside him, had begun
(Spite of indignant twitchings from his friend
The Trouvere) the true lay with the true end,
Taking the other's names and time and place
For his. On flew the song, a giddy race,
After the flying story; word made leap
Out word, rhymerhyme; the lay could barely keep
Pace with the action visibly rushing past:
Both ended. Back fell Naddo more aghast
Than some Egyptian from the harassed bull
That wheeled abrupt and, bellowing, fronted full
His plague, who spied a scarab 'neath the tongue,
And found 't was Apis' flank his hasty prong
Insulted. But the peoplebut the cries,
The crowding round, and proffering the prize!
For he had gained some prize. He seemed to shrink
Into a sleepy cloud, just at whose brink
One sight withheld him. There sat Adelaide,
Silent; but at her knees the very maid
Of the North Chamber, her red lips as rich,
The same pure fleecy hair; one weft of which,
Golden and great, quite touched his cheek as o'er
She leant, speaking some six words and no more.
He answered something, anything; and she
Unbound a scarf and laid it heavily
Upon him, her neck's warmth and all. Again
Moved the arrested magic; in his brain
Noises grew, and a light that turned to glare,
And greater glare, until the intense flare
Engulfed him, shut the whole scene from his sense.
And when he woke 't was many a furlong thence,
At home; the sun shining his ruddy wont;
The customary birds'-chirp; but his front
Was crownedwas crowned! Her scented scarf around
His neck! Whose gorgeous vesture heaps the ground?
A prize? He turned, and peeringly on him
Brooded the women-faces, kind and dim,
Ready to talk"The Jongleurs in a troop
"Had brought him back, Naddo and Squarcialupe
"And Tagliafer; how strange! a childhood spent
"In taking, well for him, so brave a bent!
"Since Eglamor," they heard, "was dead with spite,
"And Palma chose him for her minstrel."
Light
Sordello roseto think, now; hitherto
He had perceived. Sure, a discovery grew
Out of it all! Best live from first to last
The transport o'er again. A week he passed,
Sucking the sweet out of each circumstance,
From the bard's outbreak to the luscious trance
Bounding his own achievement. Strange! A man
Recounted an adventure, but began
Imperfectly; his own task was to fill
The frame-work up, sing well what he sung ill,
Supply the necessary points, set loose
As many incidents of little use
More imbecile the other, not to see
Their relative importance clear as he!
But, for a special pleasure in the act
Of singinghad he ever turned, in fact,
From Elys, to sing Elys?from each fit
Of rapture to contrive a song of it?
True, this snatch or the other seemed to wind
Into a treasure, helped himself to find
A beauty in himself; for, see, he soared
By means of that mere snatch, to many a hoard
Of fancies; as some falling cone bears soft
The eye along the fir-tree-spire, aloft
To a dove's nest. Then, how divine the cause
Why such performance should exact applause
From men, if they had fancies too? Did fate
Decree they found a beauty separate
In the poor snatch itself?"Take Elys, there,
"'Her head that 's sharp and perfect like a pear,
"'So close and smooth are laid the few fine locks
"'Coloured like honey oozed from topmost rocks
"'Sun-blanched the livelong summer'if they heard
"Just those two rhymes, assented at my word,
"And loved them as I love them who have run
"These fingers through those pale locks, let the sun
"Into the white cool skinwho first could clutch,
"Then praiseI needs must be a god to such.
"Or what if some, above themselves, and yet
"Beneath me, like their Eglamor, have set
"An impress on our gift? So, men believe
"And worship what they know not, nor receive
"Delight from. Have they fanciesslow, perchance,
"Not at their beck, which indistinctly glance
"Until, by song, each floating part be linked
"To each, and all grow palpable, distinct?"
He pondered this.
Meanwhile, sounds low and drear
Stole on him, and a noise of footsteps, near
And nearer, while the underwood was pushed
Aside, the larches grazed, the dead leaves crushed
At the approach of men. The wind seemed laid;
Only, the trees shrunk slightly and a shade
Came o'er the sky although 't was midday yet:
You saw each half-shut downcast floweret
Flutter"a Roman bride, when they 'd dispart
"Her unbound tresses with the Sabine dart,
"Holding that famous rape in memory still,
"Felt creep into her curls the iron chill,
"And looked thus," Eglamor would sayindeed
'T is Eglamor, no other, these precede
Home hither in the woods. "'T were surely sweet
"Far from the scene of one's forlorn defeat
"To sleep!" judged Naddo, who in person led
Jongleurs and Trouveres, chanting at their head,
A scanty company; for, sooth to say,
Our beaten Troubadour had seen his day.
Old worshippers were something shamed, old friends
Nigh weary; still the death proposed amends.
"Let us but get them safely through my song
"And home again!" quoth Naddo.
All along,
This man (they rest the bier upon the sand)
This calm corpse with the loose flowers in his hand,
Eglamor, lived Sordello's opposite.
For him indeed was Naddo's notion right,
And verse a temple-worship vague and vast,
A ceremony that withdrew the last
Opposing bolt, looped back the lingering veil
Which hid the holy place: should one so frail
Stand there without such effort? or repine
If much was blank, uncertain at the shrine
He knelt before, till, soothed by many a rite,
The power responded, and some sound or sight
Grew up, his own forever, to be fixed,
In rhyme, the beautiful, forever!mixed
With his own life, unloosed when he should please,
Having it safe at hand, ready to ease
All pain, remove all trouble; every time
He loosed that fancy from its bonds of rhyme,
(Like Perseus when he loosed his naked love)
Faltering; so distinct and far above
Himself, these fancies! He, no genius rare,
Transfiguring in fire or wave or air
At will, but a poor gnome that, cloistered up
In some rock-chamber with his agate cup,
His topaz rod, his seed-pearl, in these few
And their arrangement finds enough to do
For his best art. Then, how he loved that art!
The calling marking him a man apart
From menone not to care, take counsel for
Cold hearts, comfortless faces(Eglamor
Was neediest of his tribe)since verse, the gift,
Was his, and men, the whole of them, must shift
Without it, e'en content themselves with wealth
And pomp and power, snatching a life by stealth.
So, Eglamor was not without his pride!
The sorriest bat which cowers throughout noontide
While other birds are jocund, has one time
When moon and stars are blinded, and the prime
Of earth is his to claim, nor find a peer;
And Eglamor was noblest poet here
He well knew, 'mid those April woods he cast
Conceits upon in plenty as he passed,
That Naddo might suppose him not to think
Entirely on the coming triumph: wink
At the one weakness! 'T was a fervid child,
That song of his; no brother of the guild
Had e'er conceived its like. The rest you know,
The exaltation and the overthrow:
Our poet lost his purpose, lost his rank,
His lifeto that it came. Yet envy sank
Within him, as he heard Sordello out,
And, for the first time, shoutedtried to shout
Like others, not from any zeal to show
Pleasure that way: the common sort did so,
What else was Eglamor? who, bending down
As they, placed his beneath Sordello's crown,
Printed a kiss on his successor's hand,
Left one great tear on it, then joined his band
In time; for some were watching at the door:
Who knows what envy may effect? "Give o'er,
"Nor charm his lips, nor craze him!" (here one spied
And disengaged the withered crown)"Beside
"His crown? How prompt and clear those verses rang
"To answer yours! nay, sing them!" And he sang
Them calmly. Home he went; friends used to wait
His coming, zealous to congratulate;
But, to a manso quickly runs report
Could do no less than leave him, and escort
His rival. That eve, then, bred many a thought:
What must his future life be? was he brought
So low, who stood so lofty this Spring morn?
At length he said, "Best sleep now with my scorn,
"And by to-morrow I devise some plain
"Expedient!" So, he slept, nor woke again.
They found as much, those friends, when they returned
O'erflowing with the marvels they had learned
About Sordello's paradise, his roves
Among the hills and vales and plains and groves,
Wherein, no doubt, this lay was roughly cast,
Polished by slow degrees, completed last
To Eglamor's discomfiture and death.
Such form the chanters now, and, out of breath,
They lay the beaten man in his abode,
Naddo reciting that same luckless ode,
Doleful to hear. Sordello could explore
By means of it, however, one step more
In joy; and, mastering the round at length,
Learnt how to live in weakness as in strength,
When from his covert forth he stood, addressed
Eglamor, bade the tender ferns invest,
Primval pines o'ercanopy his couch,
And, most of all, his fame(shall I avouch
Eglamor heard it, dead though he might look,
And laughed as from his brow Sordello took
The crown, and laid on the bard's breast, and said
It was a crown, now, fit for poet's head?)
Continue. Nor the prayer quite fruitless fell.
A plant they have, yielding a three-leaved bell
Which whitens at the heart ere noon, and ails
Till evening; evening gives it to her gales
To clear away with such forgotten things
As are an eyesore to the morn: this brings
Him to their mind, and bears his very name.
So much for Eglamor. My own month came;
'T was a sunrise of blossoming and May.
Beneath a flowering laurel thicket lay
Sordello; each new sprinkle of white stars
That smell fainter of wine than Massic jars
Dug up at Bai, when the south wind shed
The ripest, made him happier; filleted
And robed the same, only a lute beside
Lay on the turf. Before him far and wide
The country stretched: Goito slept behind
The castle and its covert, which confined
Him with his hopes and fears; so fain of old
To leave the story of his birth untold.
At intervals, 'spite the fantastic glow
Of his Apollo-life, a certain low
And wretched whisper, winding through the bliss,
Admonished, no such fortune could be his,
All was quite false and sure to fade one day:
The closelier drew he round him his array
Of brilliance to expel the truth. But when
A reason for his difference from men
Surprised him at the grave, he took no rest
While aught of that old life, superbly dressed
Down to its meanest incident, remained
A mystery: alas, they soon explained
Away Apollo! and the tale amounts
To this: when at Vicenza both her counts
Banished the Vivaresi kith and kin,
Those Maltraversi hung on Ecelin,
Reviled him as he followed; he for spite
Must fire their quarter, though that self-same night
Among the flames young Ecelin was born
Of Adelaide, there too, and barely torn
From the roused populace hard on the rear,
By a poor archer when his chieftain's fear
Grew high; into the thick Elcorte leapt,
Saved her, and died; no creature left except
His child to thank. And when the full escape
Was knownhow men impaled from chine to nape
Unlucky Prata, all to pieces spurned
Bishop Pistore's concubines, and burned
Taurello's entire household, flesh and fell,
Missing the sweeter preysuch courage well
Might claim reward. The orphan, ever since,
Sordello, had been nurtured by his prince
Within a blind retreat where Adelaide
(For, once this notable discovery made,
The past at every point was understood)
Might harbour easily when times were rude,
When Azzo schemed for Palma, to retrieve
That pledge of Agnes Esteloth to leave
Mantua unguarded with a vigilant eye,
While there Taurello bode ambiguously
He who could have no motive now to moil
For his own fortunes since their utter spoil
As it were worth while yet (went the report)
To disengage himself from her. In short,
Apollo vanished; a mean youth, just named
His lady's minstrel, was to be proclaimed
How shall I phrase it?Monarch of the World!
For, on the day when that array was furled
Forever, and in place of one a slave
To longings, wild indeed, but longings save
In dreams as wild, suppressedone daring not
Assume the mastery such dreams allot,
Until a magical equipment, strength,
Grace, wisdom, decked him too,he chose at length,
Content with unproved wits and failing frame,
In virtue of his simple will, to claim
That mastery, no lessto do his best
With means so limited, and let the rest
Go by,the seal was set: never again
Sordello could in his own sight remain
One of the many, one with hopes and cares
And interests nowise distinct from theirs,
Only peculiar in a thriveless store
Of fancies, which were fancies and no more;
Never again for him and for the crowd
A common law was challenged and allowed
If calmly reasoned of, howe'er denied
By a mad impulse nothing justified
Short of Apollo's presence. The divorce
Is clear: why needs Sordello square his course
By any known example? Men no more
Compete with him than tree and flower before.
Himself, inactive, yet is greater far
Than such as act, each stooping to his star,
Acquiring thence his function; he has gained
The same result with meaner mortals trained
To strength or beauty, moulded to express
Each the idea that rules him; since no less
He comprehends that function, but can still
Embrace the others, take of might his fill
With Richard as of grace with Palma, mix
Their qualities, or for a moment fix
On one; abiding free meantime, uncramped
By any partial organ, never stamped
Strong, and to strength turning all energies
Wise, and restricted to becoming wise
That is, he loves not, nor possesses One
Idea that, star-like over, lures him on
To its exclusive purpose. "Fortunate!
"This flesh of mine ne'er strove to emulate
"A soul so varioustook no casual mould
"Of the first fancy and, contracted, cold,
"Clogged her foreversoul averse to change
"As flesh: whereas flesh leaves soul free to range,
"Remains itself a blank, cast into shade,
"Encumbers little, if it cannot aid.
"So, range, free soul!who, by self-consciousness,
"The last drop of all beauty dost express
"The grace of seeing grace, a quintessence
"For thee: while for the world, that can dispense
"Wonder on men who, themselves, wondermake
"A shift to love at second-hand, and take
"For idols those who do but idolize,
"Themselves,the world that counts men strong or wise,
"Who, themselves, court strength, wisdom,it shall bow
"Surely in unexampled worship now,
"Discerning me!"
(Dear monarch, I beseech,
Notice how lamentably wide a breach
Is here: discovering this, discover too
What our poor world has possibly to do
With it! As pigmy natures as you please
So much the better for you; take your ease,
Look on, and laugh; style yourself God alone;
Strangle some day with a cross olive-stone!
All that is right enough: but why want us
To know that you yourself know thus and thus?)
"The world shall bow to me conceiving all
"Man's life, who see its blisses, great and small,
"Afarnot tasting any; no machine
"To exercise my utmost will is mine:
"Be mine mere consciousness! Let men perceive
"What I could do, a mastery believe,
"Asserted and established to the throng
"By their selected evidence of song
"Which now shall prove, whate'er they are, or seek
"To be, I amwhose words, not actions speak,
"Who change no standards of perfection, vex
"With no strange forms created to perplex,
"But just perform their bidding and no more,
"At their own satiating-point give o'er,
"While each shall love in me the love that leads
"His soul to power's perfection." Song, not deeds,
(For we get tired) was chosen. Fate would brook
Mankind no other organ; he would look
For not another channel to dispense
His own volition by, receive men's sense
Of its supremacywould live content,
Obstructed else, with merely verse for vent.
Nor should, for instance, strength an outlet seek
And, striving, be admired: nor grace bespeak
Wonder, displayed in gracious attitudes:
Nor wisdom, poured forth, change unseemly moods;
But he would give and take on song's one point.
Like some huge throbbing stone that, poised a-joint,
Sounds, to affect on its basaltic bed,
Must sue in just one accent; tempests shed
Thunder, and raves the windstorm: only let
That key by any little noise be set
The far benighted hunter's halloo pitch
On that, the hungry curlew chance to scritch
Or serpent hiss it, rustling through the rift,
However loud, however lowall lift
The groaning monster, stricken to the heart.
Lo ye, the world's concernment, for its part,
And this, for his, will hardly interfere!
Its businesses in blood and blaze this year
But wile the hour awaya pastime slight
Till he shall step upon the platform: right!
And, now thus much is settled, cast in rough,
Proved feasible, be counselled! thought enough,
Slumber, Sordello! any day will serve:
Were it a less digested plan! how swerve
To-morrow? Meanwhile eat these sun-dried grapes,
And watch the soaring hawk there! Life escapes
Merrily thus.
He thoroughly read o'er
His truchman Naddo's missive six times more,
Praying him visit Mantua and supply
A famished world.
The evening star was high
When he reached Mantua, but his fame arrived
Before him: friends applauded, foes connived,
And Naddo looked an angel, and the rest
Angels, and all these angels would be blest
Supremely by a songthe thrice-renowned
Goito-manufacture. Then he found
(Casting about to satisfy the crowd)
That happy vehicle, so late allowed,
A sore annoyance; 't was the song's effect
He cared for, scarce the song itself: reflect!
In the past life, what might be singing's use?
Just to delight his Delians, whose profuse
Praise, not the toilsome process which procured
That praise, enticed Apollo: dreams abjured,
No overleaping means for endstake both
For granted or take neither! I am loth
To say the rhymes at last were Eglamor's;
But Naddo, chuckling, bade competitors
Go pine; "the master certes meant to waste
"No effort, cautiously had probed the taste
"He 'd please anon: true bard, in short,disturb
"His title if they could; nor spur nor curb,
"Fancy nor reason, wanting in him; whence
"The staple of his verses, common sense:
"He built on man's broad naturegift of gifts,
"That power to build! The world contented shifts
"With counterfeits enough, a dreary sort
"Of warriors, statesmen, ere it can extort
"Its poet-soulthat 's, after all, a freak
"(The having eyes to see and tongue to speak)
"With our herd's stupid sterling happiness
"So plainly incompatible thatyes
"Yesshould a son of his improve the breed
"And turn out poet, he were cursed indeed!"
"Well, there 's Goito and its woods anon,
"If the worst happen; best go stoutly on
"Now!" thought Sordello.
Ay, and goes on yet!
You pother with your glossaries to get
A notion of the Troubadour's intent
In rondel, tenzon, virlai or sirvent
Much as you study arras how to twirl
His angelot, plaything of page and girl
Once; but you surely reach, at last,or, no!
Never quite reach what struck the people so,
As from the welter of their time he drew
Its elements successively to view,
Followed all actions backward on their course,
And catching up, unmingled at the source,
Such a strength, such a weakness, added then
A touch or two, and turned them into men.
Virtue took form, nor vice refused a shape;
Here heaven opened, there was hell agape,
As Saint this simpered past in sanctity,
Sinner the other flared portentous by
A greedy people. Then why stop, surprised
At his success? The scheme was realized
Too suddenly in one respect: a crowd
Praising, eyes quick to see, and lips as loud
To speak, delicious homage to receive,
The woman's breath to feel upon his sleeve,
Who said, "But Anafestwhy asks he less
"Than Lucio, in your verses? how confess,
"It seemed too much but yestereve!"the youth,
Who bade him earnestly, "Avow the truth!
"You love Bianca, surely, from your song;
"I knew I was unworthy!"soft or strong,
In poured such tributes ere he had arranged
Ethereal ways to take them, sorted, changed,
Digested. Courted thus at unawares,
In spite of his pretensions and his cares,
He caught himself shamefully hankering
After the obvious petty joys that spring
From true life, fain relinquish pedestal
And condescend with pleasuresone and all
To be renounced, no doubt; for, thus to chain
Himself to single joys and so refrain
From tasting their quintessence, frustrates, sure,
His prime design; each joy must he abjure
Even for love of it.
He laughed: what sage
But perishes if from his magic page
He look because, at the first line, a proof
'T was heard salutes him from the cavern roof?
"On! Give yourself, excluding aught beside,
"To the day's task; compel your slave provide
"Its utmost at the soonest; turn the leaf
"Thoroughly conned. These lays of yours, in brief
"Cannot men bear, now, something better?fly
"A pitch beyond this unreal pageantry
"Of essences? the period sure has ceased
"For such: present us with ourselves, at least,
"Not portions of ourselves, mere loves and hates
"Made flesh: wait not!"
Awhile the poet waits
However. The first trial was enough:
He left imagining, to try the stuff
That held the imaged thing, and, let it writhe
Never so fiercely, scarce allowed a tithe
To reach the lighthis Language. How he sought
The cause, conceived a cure, and slow re-wrought
That Language,welding words into the crude
Mass from the new speech round him, till a rude
Armour was hammered out, in time to be
Approved beyond the Roman panoply
Melted to make it,boots not. This obtained
With some ado, no obstacle remained
To using it; accordingly he took
An action with its actors, quite forsook
Himself to live in each, returned anon
With the resulta creature, and, by one
And one, proceeded leisurely to equip
Its limbs in harness of his workmanship.
"Accomplished! Listen, Mantuans!" Fond essay!
Piece after piece that armour broke away,
Because perceptions whole, like that he sought
To clothe, reject so pure a work of thought
As language: thought may take perception's place
But hardly co-exist in any case,
Being its mere presentmentof the whole
By parts, the simultaneous and the sole
By the successive and the many. Lacks
The crowd perception? painfully it tacks
Thought to thought, which Sordello, needing such,
Has rent perception into: it's to clutch
And reconstructhis office to diffuse,
Destroy: as hard, then, to obtain a Muse
As to become Apollo. "For the rest,
"E'en if some wondrous vehicle expressed
"The whole dream, what impertinence in me
"So to express it, who myself can be
"The dream! nor, on the other hand, are those
"I sing to, over-likely to suppose
"A higher than the highest I present
"Now, which they praise already: be content
"Both parties, ratherthey with the old verse,
"And I with the old praisefar go, fare worse!"
A few adhering rivets loosed, upsprings
The angel, sparkles off his mail, which rings
Whirled from each delicatest limb it warps;
So might Apollo from the sudden corpse
Of Hyacinth have cast his luckless quoits.
He set to celebrating the exploits
Of Montfort o'er the Mountaineers.
Then came
The world's revenge: their pleasure, now his aim
Merely,what was it? "Not to play the fool
"So much as learn our lesson in your school!"
Replied the world. He found that, every time
He gained applause by any ballad-rhyme,
His auditory recognized no jot
As he intended, and, mistaking not
Him for his meanest hero, ne'er was dunce
Sufficient to believe himall, at once.
His will . . . conceive it caring for his will!
Mantuans, the main of them, admiring still
How a mere singer, ugly, stunted, weak,
Had Montfort at completely (so to speak)
His fingers' ends; while past the praise-tide swept
To Montfort, either's share distinctly kept:
The true meed for true merit!his abates
Into a sort he most repudiates,
And on them angrily he turns. Who were
The Mantuans, after all, that he should care
About their recognition, ay or no?
In spite of the convention months ago,
(Why blink the truth?) was not he forced to help
This same ungrateful audience, every whelp
Of Naddo's litter, make them pass for peers
With the bright band of old Goito years,
As erst he toiled for flower or tree? Why, there
Sat Palma! Adelaide's funereal hair
Ennobled the next corner. Ay, he strewed
A fairy dust upon that multitude,
Although he feigned to take them by themselves;
His giants dignified those puny elves,
Sublimed their faint applause. In short, he found
Himself still footing a delusive round,
Remote as ever from the self-display
He meant to compass, hampered every way
By what he hoped assistance. Wherefore then
Continue, make believe to find in men
A use he found not?
Weeks, months, years went by
And lo, Sordello vanished utterly,
Sundered in twain; each spectral part at strife
With each; one jarred against another life;
The Poet thwarting hopelessly the Man
Who, fooled no longer, free in fancy ran
Here, there: let slip no opportunities
As pitiful, forsooth, beside the prize
To drop on him some no-time and acquit
His constant faith (the Poet-half's to wit
That waiving any compromise between
No joy and all joy kept the hunger keen
Beyond most methods)of incurring scoff
From the Man-portionnot to be put off
With self-reflectings by the Poet's scheme,
Though ne'er so bright. Who sauntered forth in dream,
Dressed any how, nor waited mystic frames,
Immeasurable gifts, astounding claims,
But just his sorry self?who yet might be
Sorrier for aught he in reality
Achieved, so pinioned Man's the Poet-part,
Fondling, in turn of fancy, verse; the Art
Developing his soul a thousand ways
Potent, by its assistance, to amaze
The multitude with majesties, convince
Each sort of nature that the nature's prince
Accosted it. Language, the makeshift, grew
Into a bravest of expedients, too;
Apollo, seemed it now, perverse had thrown
Quiver and bow away, the lyre alone
Sufficed. While, out of dream, his day's work went
To tune a crazy tenzon or sirvent
So hampered him the Man-part, thrust to judge
Between the bard and the bard's audience, grudge
A minute's toil that missed its due reward!
But the complete Sordello, Man and Bard,
John's cloud-girt angel, this foot on the land,
That on the sea, with, open in his hand,
A bitter-sweetling of a bookwas gone.
Then, if internal struggles to be one,
Which frittered him incessantly piecemeal,
Referred, ne'er so obliquely, to the real
Intruding Mantuans! ever with some call
To action while he pondered, once for all,
Which looked the easier effortto pursue
This course, still leap o'er paltry joys, yearn through
The present ill-appreciated stage
Of self-revealment, and compel the age
Know himor else, forswearing bard-craft, wake
From out his lethargy and nobly shake
Off timid habits of denial, mix
With men, enjoy like men. Ere he could fix
On aught, in rushed the Mantuans; much they cared
For his perplexity! Thus unprepared,
The obvious if not only shelter lay
In deeds, the dull conventions of his day
Prescribed the like of him: why not be glad
'T is settled Palma's minstrel, good or bad,
Submits to this and that established rule?
Let Vidal change, or any other fool,
His murrey-coloured robe for filamot,
And crop his hair; too skin-deep, is it not,
Such vigour? Then, a sorrow to the heart,
His talk! Whatever topics they might start
Had to be groped for in his consciousness
Straight, and as straight delivered them by guess.
Only obliged to ask himself, "What was,"
A speedy answer followed; but, alas,
One of God's large ones, tardy to condense
Itself into a period; answers whence
A tangle of conclusions must be stripped
At any risk ere, trim to pattern clipped,
They matched rare specimens the Mantuan flock
Regaled him with, each talker from his stock
Of sorted-o'er opinions, every stage,
Juicy in youth or desiccate with age,
Fruits like the fig-tree's, rathe-ripe, rotten-rich,
Sweet-sour, all tastes to take: a practice which
He too had not impossibly attained,
Once either of those fancy-flights restrained;
(For, at conjecture how might words appear
To others, playing there what happened here,
And occupied abroad by what he spurned
At home, 't was slipped, the occasion he returned
To seize he 'd strike that lyre adroitlyspeech,
Would but a twenty-cubit plectre reach;
A clever hand, consummate instrument,
Were both brought close; each excellency went
For nothing, else. The question Naddo asked,
Had just a lifetime moderately tasked
To answer, Naddo's fashion. More disgust
And more: why move his soul, since move it must
At minute's notice or as good it failed
To move at all? The end was, he retailed
Some ready-made opinion, put to use
This quip, that maxim, ventured reproduce
Gestures and tonesat any folly caught
Serving to finish with, nor too much sought
If false or true 't was spoken; praise and blame
Of what he said grew pretty nigh the same
Meantime awards to meantime acts: his soul,
Unequal to the compassing a whole,
Saw, in a tenth part, less and less to strive
About. And as for men in turn . . . contrive
Who could to take eternal interest
In them, so hate the worst, so love the best,
Though, in pursuance of his passive plan,
He hailed, decried, the proper way.
As Man
So figured he; and how as Poet? Verse
Came only not to a stand-still. The worse,
That his poor piece of daily work to do
Wasnot sink under any rivals; who
Loudly and long enough, without these qualms,
Turned, from Bocafoli's stark-naked psalms,
To Plara's sonnets spoilt by toying with,
"As knops that stud some almug to the pith
"Prickd for gum, wry thence, and crinkld worse
"Than pursd eyelids of a river-horse
"Sunning himself o' the slime when whirrs the breese"
Gad-fly, that is. He might compete with these!
Butbut
"Observe a pompion-twine afloat;
"Pluck me one cup from off the castle-moat!
"Along with cup you raise leaf, stalk and root,
"The entire surface of the pool to boot.
"So could I pluck a cup, put in one song
"A single sight, did not my hand, too strong,
"Twitch in the least the root-strings of the whole.
"How should externals satisfy my soul?"
"Why that's precise the error Squarcialupe"
(Hazarded Naddo) "finds; 'the man can't stoop
"'To sing us out,' quoth he, 'a mere romance;
"'He'd fain do better than the best, enhance
"'The subjects' rarity, work problems out
"'Therewith.' Now, you 're a bard, a bard past doubt,
"And no philosopher; why introduce
"Crotchets like these? fine, surely, but no use
"In poetrywhich still must be, to strike,
"Based upon common sense; there's nothing like
"Appealing to our nature! what beside
"Was your first poetry? No tricks were tried
"In that, no hollow thrills, affected throes!
"'The man,' said we, 'tells his own joys and woes:
"'We'll trust him.' Would you have your songs endure?
"Build on the human heart!why, to be sure
"Yours is one sort of heartbut I mean theirs,
"Ours, every one's, the healthy heart one cares
"To build on! Central peace, mother of strength,
"That's father of . . . nay, go yourself that length,
"Ask those calm-hearted doers what they do
"When they have got their calm! And is it true,
"Fire rankles at the heart of every globe?
"Perhaps. But these are matters one may probe
"Too deeply for poetic purposes:
"Rather select a theory that . . . yes,
"Laugh! what does that prove?stations you midway
"And saves some little o'er-refining. Nay,
"That's rank injustice done me! I restrict
"The poet? Don't I hold the poet picked
"Out of a host of warriors, statesmen . . . did
"I tell you? Very like! As well you hid
"That sense of power, you have! True bards believe
"All able to achieve what they achieve
"That is, just nothingin one point abide
"Profounder simpletons than all beside.
"Oh, ay! The knowledge that you are a bard
"Must constitute your prime, nay sole, reward!"
So prattled Naddo, busiest of the tribe
Of genius-hauntershow shall I describe
What grubs or nips or rubs or ripsyour louse
For love, your flea for hate, magnanimous,
Malignant, Pappacoda, Tagliafer,
Picking a sustenance from wear and tear
By implements it sedulous employs
To undertake, lay down, mete out, o'er-toise
Sordello? Fifty creepers to elude
At once! They settled staunchly; shame ensued:
Behold the monarch of mankind succumb
To the last fool who turned him round his thumb,
As Naddo styled it! 'T was not worth oppose
The matter of a moment, gainsay those
He aimed at getting rid of; better think
Their thoughts and speak their speech, secure to slink
Back expeditiously to his safe place,
And chew the cudwhat he and what his race
Were really, each of them. Yet even this
Conformity was partial. He would miss
Some point, brought into contact with them ere
Assured in what small segment of the sphere
Of his existence they attended him;
Whence blunders, falsehoods rectifieda grim
Listslur it over! How? If dreams were tried,
His will swayed sicklily from side to side,
Nor merely neutralized his waking act
But tended e'en in fancy to distract
The intermediate will, the choice of means.
He lost the art of dreaming: Mantuan scenes
Supplied a baron, say, he sang before,
Handsomely reckless, full to running-o'er
Of gallantries; "abjure the soul, content
"With body, therefore!" Scarcely had he bent
Himself in dream thus low, when matter fast
Cried out, he found, for spirit to contrast
And task it duly; by advances slight,
The simple stuff becoming composite,
Count Lori grew Apollo: best recall
His fancy! Then would some rough peasant-Paul,
Like those old Ecelin confers with, glance
His gay apparel o'er; that countenance
Gathered his shattered fancies into one,
And, body clean abolished, soul alone
Sufficed the grey Paulician: by and by,
To balance the ethereality,
Passions were needed; foiled he sank again.
Meanwhile the world rejoiced ('t is time explain)
Because a sudden sickness set it free
From Adelaide. Missing the mother-bee,
Her mountain-hive Romano swarmed; at once
A rustle-forth of daughters and of sons
Blackened the valley. "I am sick too, old,
"Half-crazed I think; what good's the Kaiser's gold
"To such an one? God help me! for I catch
"My children's greedy sparkling eyes at watch
"'He bears that double breastplate on,' they say,
"'So many minutes less than yesterday!'
"Beside, Monk Hilary is on his knees
"Now, sworn to kneel and pray till God shall please
"Exact a punishment for many things
"You know, and some you never knew; which brings
"To memory, Azzo's sister Beatrix
"And Richard's Giglia are my Alberic's
"And Ecelin's betrothed; the Count himself
"Must get my Palma: Ghibellin and Guelf
"Mean to embrace each other." So began
Romano's missive to his fighting man
Taurelloon the Tuscan's death, away
With Friedrich sworn to sail from Naples' bay
Next month for Syria. Never thunder-clap
Out of Vesuvius' throat, like this mishap
Startled him. "That accursed Vicenza! I
"Absent, and she selects this time to die!
"Ho, fellows, for Vicenza!" Half a score
Of horses ridden dead, he stood before
Romano in his reeking spurs: too late
"Boniface urged me, Este could not wait,"
The chieftain stammered; "let me die in peace
"Forget me! Was it I who craved increase
"Of rule? Do you and Friedrich plot your worst
"Against the Father: as you found me first
"So leave me now. Forgive me! Palma, sure,
"Is at Goito still. Retain that lure
"Only be pacified!"
The country rung
With such a piece of news: on every tongue,
How Ecelin's great servant, congeed off,
Had done a long day's service, so, might doff
The green and yellow, and recover breath
At Mantua, whither,since Retrude's death,
(The girlish slip of a Sicilian bride
From Otho's house, he carried to reside
At Mantua till the Ferrarese should pile
A structure worthy her imperial style,
The gardens raise, the statues there enshrine,
She never lived to see)although his line
Was ancient in her archives and she took
A pride in him, that city, nor forsook
Her child when he forsook himself and spent
A prowess on Romano surely meant
For his own growthwhither he ne'er resorts
If wholly satisfied (to trust reports)
With Ecelin. So, forward in a trice
Were shows to greet him. "Take a friend's advice,"
Quoth Naddo to Sordello, "nor be rash
"Because your rivals (nothing can abash
"Some folks) demur that we pronounced you best
"To sound the great man's welcome; 't is a test,
"Remember! Strojavacca looks asquint,
"The rough fat sloven; and there 's plenty hint
"Your pinions have received of late a shock
"Outsoar them, cobswan of the silver flock!
"Sing well!" A signal wonder, song 's no whit
Facilitated.
Fast the minutes flit;
Another day, Sordello finds, will bring
The soldier, and he cannot choose but sing;
So, a last shift, quits Mantuaslow, alone:
Out of that aching brain, a very stone,
Song must be struck. What occupies that front?
Just how he was more awkward than his wont
The night before, when Naddo, who had seen
Taurello on his progress, praised the mien
For dignity no crosses could affect
Such was a joy, and might not he detect
A satisfaction if established joys
Were proved imposture? Poetry annoys
Its utmost: wherefore fret? Verses may come
Or keep away! And thus he wandered, dumb
Till evening, when he paused, thoroughly spent,
On a blind hill-top: down the gorge he went,
Yielding himself up as to an embrace.
The moon came out; like features of a face,
A querulous fraternity of pines,
Sad blackthorn clumps, leafless and grovelling vines
Also came out, made gradually up
The picture; 't was Goito's mountain-cup
And castle. He had dropped through one defile
He never dared explore, the Chief erewhile
Had vanished by. Back rushed the dream, enwrapped
Him wholly. 'T was Apollo now they lapped,
Those mountains, not a pettish minstrel meant
To wear his soul away in discontent,
Brooding on fortune's malice. Heart and brain
Swelled; he expanded to himself again,
As some thin seedling spice-tree starved and frail,
Pushing between cat's head and ibis' tail
Crusted into the porphyry pavement smooth,
Suffered remain just as it sprung, to soothe
The Soldan's pining daughter, never yet
Well in her chilly green-glazed minaret,
When rooted up, the sunny day she died,
And flung into the common court beside
Its parent tree. Come home, Sordello! Soon
Was he low muttering, beneath the moon,
Of sorrow saved, of quiet evermore,
Since from the purpose, he maintained before,
Only resulted wailing and hot tears.
Ah, the slim castle! dwindled of late years,
But more mysterious; gone to ruintrails
Of vine through every loop-hole. Nought avails
The night as, torch in hand, he must explore
The maple chamber: did I say, its floor
Was made of intersecting cedar beams?
Worn now with gaps so large, there blew cold streams
Of air quite from the dungeon; lay your ear
Close and 't is like, one after one, you hear
In the blind darkness water drop. The nests
And nooks retain their long ranged vesture-chests
Empty and smelling of the iris root
The Tuscan grated o'er them to recruit
Her wasted wits. Palma was gone that day,
Said the remaining women. Last, he lay
Beside the Carian group reserved and still.
The Body, the Machine for Acting Will,
Had been at the commencement proved unfit;
That for Demonstrating, Reflecting it,
Mankindno fitter: was the Will Itself
In fault?
His forehead pressed the moonlit shelf
Beside the youngest marble maid awhile;
Then, raising it, he thought, with a long smile,
"I shall be king again!" as he withdrew
The envied scarf; into the font he threw
His crown
Next day, no poet! "Wherefore?" asked
Taurello, when the dance of Jongleurs, masked
As devils, ended; "don't a song come next?"
The master of the pageant looked perplexed
Till Naddo's whisper came to his relief.
"His Highness knew what poets were: in brief,
"Had not the tetchy race prescriptive right
"To peevishness, caprice? or, call it spite,
"One must receive their nature in its length
"And breadth, expect the weakness with the strength!"
So phrasing, till, his stock of phrases spent,
The easy-natured soldier smiled assent,
Settled his portly person, smoothed his chin,
And nodded that the bull-bait might begin.
~ Robert Browning, Sordello - Book the Second
,#NFDB
461: Book VIII: The Book of the Gods
So on the earth the seed that was sown of the centuries ripened;
Europe and Asia, met on their borders, clashed in the Troad.
All over earth men wept and bled and laboured, world-wide
Sowing Fate with their deeds and had other fruit than they hoped for,
Out of desires and their passionate griefs and fleeting enjoyments
Weaving a tapestry fit for the gods to admire, who in silence
Joy, by the cloud and the sunbeam veiled, and men know not their movers.
They in the glens of Olympus, they by the waters of Ida
Or in their temples worshipped in vain or with heart-strings of mortals
Sated their vast desire and enjoying the world and each other
Sported free and unscourged; for the earth was their prey and their playground.
But from his luminous deep domain, from his estate of azure
Zeus looked forth; he beheld the earth in its flowering greenness
Spread like an emerald dream that the eyes have enthroned in the sunlight,
Heard the symphonies old of the ocean recalling the ages
Lost and dead from its marches salt and unharvested furrows,
Felt in the pregnant hour the unborn hearts of the future.
Troubled kingdoms of men he beheld, the hind in the furrow,
Lords of the glebe and the serf subdued to the yoke of his fortunes,
Slavegirls tending the fire and herdsmen driving the cattle,
Artisans labouring long for a little hire in mens cities,
Labour long and the meagre reward for a toil that is priceless.
Kings in their seats august or marching swift with their armies
Founded ruthlessly brittle empires. Merchant and toiler
Patiently heaped up our transient wealth like the ants in their hillock.
And to preserve it all, to protect this dust that must perish,
Hurting the eternal soul and maiming heaven for some metal
Judges condemned their brothers to chains and to death and to torment,
Criminals scourgers of crime, for so are these ant-heaps founded,
Punishing sin by a worse affront to our crucified natures.
All the uncertainty, all the mistaking, all the delusion
Naked were to his gaze; in the moonlit orchards there wandered
Lovers dreaming of love that endurestill the moment of treason;
Helped by the anxious joy of their kindred supported their anguish
Women with travail racked for the child who shall rack them with sorrow.
Hopes that were confident, fates that sprang dire from the seed of a moment,
Yearning that claimed all time for its date and all life for its fuel,
All that we wonder at gazing back when the passion has fallen,
Labour blind and vain expense and sacrifice wasted,
These he beheld with a heart unshaken; to each side he studied
Seas of confused attempt and the strife and the din and the crying.
All things he pierced in us gazing down with his eyelids immortal,
Lids on which sleep dare not settle, the Father of men on his creatures;
Nor by the cloud and the mist was obscured which baffles our eyeballs,
But he distinguished our source and saw to the end of our labour.
He in the animal racked knew the god that is slowly delivered;
Therefore his heart rejoiced. Not alone the mind in its trouble
God beholds, but the spirit behind that has joy of the torture.
Might not our human gaze on the smoke of a furnace, the burning
Red, intolerable, anguish of ore that is fused in the hell-heat,
Shrink and yearn for coolness and peace and condemn all the labour?
Rather look to the purity coming, the steel in its beauty,
Rather rejoice with the master who stands in his gladness accepting
Heat of the glorious god and the fruitful pain of the iron.
Last the eternal gaze was fixed on Troy and the armies
Marching swift to the shock. It beheld the might of Achilles
Helmed and armed, knew all the craft in the brain of Odysseus,
Saw Deiphobus stern in his car and the fates of Aeneas,
Greece of her heroes empty, Troy enringed by her slayers,
Paris a setting star and the beauty of Penthesilea.
These things he saw delighted; the heart that contains all our ages
Blessed our toil and grew full of its fruits, as the Artist eternal
Watched his vehement drama staged twixt the sea and the mountains,
Phrased in the clamour and glitter of arms and closed by the firebrand,
Act itself out in blood and in passions fierce on the Troad.
Yet as a father his children, who sits in the peace of his study
Hearing the noise of his brood and pleased with their play and their quarrels,
So he beheld our mortal race. Then, turned from the armies,
Into his mind he gazed where Time is reflected and, conscient,
Knew the iron knot of our human fates in their warfare.
Calm he arose and left our earth for his limitless kingdoms.
Far from this lower blue and high in the death-scorning spaces
Lifted oer mortal mind where Time and Space are but figures
Lightly imagined by Thought divine in her luminous stillness,
Zeus has his palace high and there he has stabled his war-car.
Thence he descends to our mortal realms; where the heights of our mountains
Meet with the divine air, he touches and enters our regions.
Now he ascended back to his natural realms and their rapture,
There where all life is bliss and each feeling an ecstasy mastered.
Thence his eagle Thought with its flashing pinions extended
Winged through the world to the gods, and they came at the call, they ascended
Up from their play and their calm and their works through the infinite azure.
Some from our mortal domains in grove or by far-flowing river
Cool from the winds of the earth or quivering with perishable fragrance
Came, or our laughter they bore and the song of the sea in their paces.
Some from the heavens above us arrived, our vital dominions
Whence we draw breath; for there all things have life, the stone like the ilex,
Clay of those realms like the children of men and the brood of the giants.
There Enceladus groans oppressed and draws strength from his anguish
Under a living Aetna and flames that have joy of his entrails.
Fiercely he groans and rejoices expecting the end of his foemen
Hastened by every pang and counts long Time by his writhings.
There in the champaigns unending battle the gods and the giants,
There in eternal groves the lovers have pleasure for ever,
There are the faery climes and there are the wonderful pastures.
Some from a marvellous Paradise hundred-realmed in its musings,
Million-ecstasied, climbed like flames that in silence aspire
Windless, erect in a motionless dream, yet ascending for ever.
All grew aware of the will divine and were drawn to the Father.
Grandiose, calm in her gait, imperious, awing the regions,
Hera came in her pride, the spouse of Zeus and his sister.
As at her birth from the foam of the spaces white Aphrodite
Rose in the cloud of her golden hair like the moon in its halo.
Aegis-bearing Athene, shielded and helmeted, answered
Rushing the call and the heavens thrilled with the joy of her footsteps
Dumbly repeating her name, as insulted and trampled by beauty
Thrill might the soul of a lover and cry out the name of its tyrant.
Others there were as mighty; for Artemis, archeress ancient,
Came on her sandals lightning-tasselled. Up the vast incline
Shaking the world with the force of his advent thundered Poseidon;
Space grew full of his stride and his cry. Immortal Apollo
Shone and his silver clang was heard with alarm in our kingdoms.
Ares impetuous eyes looked forth from a cloud-drift of splendour;
Themis steps appeared and Ananke, the mystic Erinnys;
Nor was Hephaestus flaming strength from his father divided.
Even the ancient Dis to arrive dim-featured, eternal,
Seemed; but his rays are the shades and his voice is the call of the silence.
Into the courts divine they crowded, radiant, burning,
Perfect in utter grace and light. The joy of their spirits
Calls to eternal Time and the glories of Space are his answer:
Thence were these bright worlds born and persist by the throb of their heart-beats.
Not in the forms that mortals have seen when assisted they scatter
Mists of this earthly dust from their eyes in their moments of greatness
Shone those unaging Powers; nor as in our centuries radiant
Mortal-seeming bodies they wore when they mixed with our nations.
Then the long youth of the world had not faded still out of our natures,
Flowers and the sunlight were felt and the earth was glad like a mother.
Then for a human delight they were masked in this denser vesture
Earth desires for her bliss, thin veils, for the god through them glimmered.
Quick were mens days with the throng of the brilliant presences near them:
Gods from the wood and the valley, gods from the obvious wayside,
Gods on the secret hills leaped out from their light on the mortal.
Oft in the haunt and the grove they met with our kind and their touches
Seized and subjected our clay to the greatness of passions supernal,
Grasping the earthly virgin and forcing heaven on this death-dust.
Glorifying human beauty Apollo roamed in our regions
Clymene when he pursued or yearned in vain for Marpessa;
Glorifying earth with a human-seeming face of the beauty
Brought from her heavenly climes Aphrodite mixed with Anchises.
Glimpsed in the wilds were the Satyrs, seen in the woodlands the Graces,
Dryad and Naiad in river and forest, Oreads haunting
Glens and the mountain-glades where they played with the manes of our lions
Glimmered on death-claimed eyes; for the gods then were near us and clasped us,
Heaven leaned down in love with our clay and yearned to its transience.
But we have coarsened in heart and in mood; we have turned in our natures
Nearer our poorer kindred; leaned to the ant and the ferret.
Sight we have darkened with sense and power we have stifled with labour,
Likened in mood to the things we gaze at and are in our vestures:
Therefore we toil unhelped; we are left to our weakness and blindness.
Not in those veils now they rose to their skies, but like loose-fitting mantles
Dropped in the vestibules huge of their vigorous realms that besiege us
All that reminded of earth; then clothed with raiment of swiftness
Straight they went quivering up in a glory like fire or the storm-blast.
Even those natural vestures of puissance they leave when they enter
Minds more subtle fields and agree with its limitless regions
Peopled by creatures of bliss and forms more true than earths shadows,
Mind that pure from this density, throned in her splendours immortal
Looks up at Light and suffers bliss from ineffable kingdoms
Where beyond Mind and its rays is the gleam of a glory supernal:
There our sun cannot shine and our moon has no place for her lustres,
There our lightnings flash not, nor fire of these spaces is suffered.
They with bodies impalpable here to our touch and our seeing,
But for a higher delight, to a brighter sense, with more sweetness
Palpable there and visible, thrilled with a lordlier joyance,
Came to the courts of Zeus and his heavens sang to their footsteps.
Harmonies flowed through the blissful coils of the kingdoms of rapture.
Then by his mighty equals surrounded the Thunderer regnant
Veiled his thought in sound that was heard in their souls as they listened.
Veiled are the high gods always lest there should dawn on the mortal
Light too great from the skies and men to their destiny clear-eyed
Walk unsustained like the gods; then Night and Dawn were defeated
And of their masks the deities robbed would be slaves to their subjects.
Children of Immortality, gods who are joyous for ever,
Rapture is ours and eternity measures our lives by his aeons.
For we desireless toil who have joy in the fall as the triumph,
Knowledge eternal possessing we work for an end that is destined
Long already beyond by the Will of which Time is the courser.
Therefore death cannot alter our lives nor pain our enjoyment.
But in the world of mortals twilight is lord of its creatures.
Nothing they perfectly see, but all things seek and imagine,
Out of the clod who have come and would climb from their mire to our heavens.
Yet are the heavenly seats not easy even for the chosen:
Rough and remote is that path; that ascent is too hard for the death-bound.
Hard are Gods terms and few can meet them of men who are mortal.
Mind resists; their breath is a clog; by their tools they are hampered,
Blindly mistaking the throb of their mortal desires for our guidance.
How shall they win in their earth to our skies who are clay and a life-wind,
But that their hearts we invade? Our shocks on their lives come incessant,
Ease discourage and penetrate coarseness; sternness celestial
Forces their souls towards the skies and their bodies by anguish are sifted.
We in the mortal wake an immortal strength by our tortures
And by the flame of our lightnings choose out the vessels of godhead.
This is the nature of earth that to blows she responds and by scourgings
Travails excited; pain is the bed of her blossoms of pleasure.
Earth that was wakened by pain to life and by hunger to thinking
Left to her joys rests inert and content with her gains and her station.
But for the unbearable whips of the gods back soon to her matter
She would go glad and the goal would be missed and the aeons be wasted.
But for the god in their breasts unsatisfied, but for his spurrings
Soon would the hero turn beast and the sage reel back to the savage;
Man from his difficult heights would recoil and be mud in the earth-mud.
This by pain we prevent; we compel his feet to the journey.
But in their minds to impression made subject, by forms of things captured
Blind is the thought and presumptuous the hope and they swerve from our goading;
Blinded are human hearts by desire and fear and possession,
Darkened is knowledge on earth by hope the helper of mortals.
Now too from earth and her children voices of anger and weeping
Beat at our thrones; tis the grief and the wrath of fate-stricken creatures,
Mortals struggling with destiny, hearts that are slaves to their sorrow.
We unmoved by the cry will fulfil our unvarying purpose.
Troy shall fall at last and the ancient ages shall perish.
You who are lovers of Ilion turn from the moans of her people,
Chase from your hearts their prayers, blow back from your nostrils the incense.
Let not one nation resist by its glory the good of the ages.
Twilight thickens over man and he moves to his winter of darkness.
Troy that displaced with her force and her arms the luminous ancients,
Sinks in her turn by the ruder strength of the half-savage Achaians.
They to the Hellene shall yield and the Hellene fall by the Roman.
Rome too shall not endure, but by strengths ill-shaped shall be broken,
Nations formed in the ice and mist, confused and crude-hearted.
So shall the darker and ruder always prevail oer the brilliant
Till in its turn to a ruder and darker it falls and is shattered.
So shall mankind make speed to destroy what twas mighty creating.
Ever since knowledge failed and the ancient ecstasy slackened,
Light has been helper to death and darkness increases the victor.
So shall it last till the fallen ages return to their greatness.
For if the twilight be helped not, night oer the world cannot darken;
Night forbidden how shall a greater dawn be effected?
Gods of the light who know and resist that the doomed may have succour,
Always then shall desire and passion strive with Ananke?
Conquer the cry of your heart-strings that man too may conquer his sorrow,
Stilled in his yearnings. Cease, O ye gods, from the joy of rebellion.
Open the eye of the soul, admit the voice of the Silence.
So in the courts of Heaven august the Thunderer puissant
Spoke to his sons in their souls and they heard him, mighty in silence.
Then to her brother divine the white-armed passionless Hera:
Zeus, we remember; thy sons forget, Apollo and Ares.
Hera, queen of the heavens, they forget not, but choose to be mindless.
This is the greatness of gods that they know and can put back the knowledge;
Doing the work they have chosen they turn not for fruit nor for failure,
Griefless they walk to their goal and strain not their eyes towards the ending.
Light that they have they can lose with a smile, not as souls in the darkness
Clutch at every beam and mistake their one ray for all splendour.
All things are by Time and the Will eternal that moves us,
And for each birth its hour is set in the night or the dawning.
There is an hour for knowledge, an hour to forget and to labour.
Great Cronion ceased and high in the heavenly silence
Rose in their midst the voice of the loud impetuous Ares
Sounding far in the luminous fields of his soul as with thunder.
Father, we know and we have not forgotten. This is our godhead,
Still to strive and never to yield to the evil that conquers.
I will not dwell with the Greeks nor aid them save forced by Ananke
And because lives of the great and the blood of the strong are my portion.
This too thou knowest, our nature enjoys in mankind its fulfilment.
War is my nature and greatness and hardness, the necks of the vanquished;
Force is my soul and strength is my bosom; I shout in the battle
Breaking cities like toys and the nations are playthings of Ares:
Hither and thither I shove them and throw down or range on my table.
Constancy most I love, nobility, virtue and courage;
Fugitive hearts I abhor and the nature fickle as sea-foam.
Now if the ancient spirit of Titan battle is over,
Tros fights no more on the earth, nor now Heracles tramples and struggles,
Bane of the hydra or slaying the Centaurs oer Pelion driven,
Now if the earth no more must be shaken by Titan horsehooves,
Since to a pettier framework all things are fitted consenting,
Yet will I dwell not in Greece nor favour the nurslings of Pallas.
I will await the sons of my loins and the teats of the she-wolf,
Consuls browed like the cliffs and plebeians stern of the wolf-brood,
Senates of kings and armies of granite that grow by disaster;
Such be the nation august that is fit for the favour of Ares!
They shall fulfil me and honour my mother, imperial Hera.
Then with an iron march they shall move to their world-wide dominion,
Through the long centuries rule and at last because earth is impatient,
Slowly with haughtiness perish compelled by mortalitys transience
Leaving a Roman memory stamped on the ages of weakness.
But to his son far-sounding the Father high of the Immortals:
So let it be since such is the will in thee, mightiest Ares;
Thou shalt till sunset prevail, O war-god, fighting for Troya.
So he decreed and the soul of the Warrior sternly consented.
He from his seats arose and down on the summits of Ida
Flaming through Space in his cloud in a headlong glory descended,
Prone like a thunderbolt flaming down from the hand of the Father.
Thence in his chariot drawn by living fire and by swiftness,
Thundered down to earths plains the mighty impetuous Ares.
Far where Deiphobus stern was labouring stark and outnumbered
Smiting the Achaian myriads back on the right of the carnage,
Over the hosts in his car he stood and darkened the Argives.
But in the courts divine the Thunderer spoke to his children:
Ares resisting a present Fate for the hope of the future,
Gods, has gone forth from us. Choose thou thy paths, O my daughter,
More than thy brother assailed by the night that darkens oer creatures.
Choose the silence in heaven or choose the struggle mid mortals,
Golden joy of the worlds, O thou roseate white Aphrodite.
Then with her starry eyes and bosom of bliss from the immortals
Glowing and rosy-limbed cried the wonderful white Aphrodite,
Drawing her fingers like flowers through the flowing gold of her tresses,
Calm, discontented, her perfect mouth like a rose of resistance
Chidingly budded gainst Fate, a charm to their senses enamoured.
Well do I know thou hast given my world to Hera and Pallas.
What though my temples shall stand in Paphos and island Cythera
And though the Greek be a priest for my thoughts and a lyre for my singing,
Beauty pursuing and light through the figures of grace and of rhythm,
Forms shall he mould for mens eyes that the earth has forgotten and mourns for,
Mould even the workings of Pallas to commune with Paphias sweetness,
Mould Hephaestus craft in the gaze of the gold Aphrodite,
Only my form he pursues that I wear for a mortal enchantment,
He to whom now thou givest the world, the Ionian, the Hellene,
But for my might is unfit which Babylon worshipped and Sidon
Palely received from the past in images faint of the gladness
Once that was known by the children of men when the thrill of their members
Was but the immortal joy of the spirit overflowing their bodies,
Wine-cups of Gods desire; but their clay from my natural greatness
Falters betrayed to pain, their delight they have turned into ashes.
Nor to my peaks shall he rise and the perfect fruit of my promptings,
There where the senses swoon but the heart is delivered by rapture:
Never my touch can cling to his soul nor reply from his heart-strings.
Once could my godhead surprise all the stars with the seas of its rapture;
Once the world in its orbit danced to a marvellous rhythm.
Men in their limits, gods in their amplitudes answered my calling;
Life was moved by a chant of delight that sang from the spaces,
Sang from the Soul of the Vast, its rapture clasping its creatures.
Sweetly agreed my fire with their soil and their hearts were as altars.
Pure were its crests; twas not dulled with earth, twas not lost in the hazes
Then when the sons of earth and the daughters of heaven together
Met on lone mountain peaks or, linked on wild beach and green meadow,
Twining embraced. For I danced on Taygetus peaks and oer Ida
Naked and loosing my golden hair like a nimbus of glory
Oer a deep-ecstasied earth that was drunk with my roses and whiteness.
There was no shrinking nor veil in our old Saturnian kingdoms.
Equals were heaven and earth, twin gods on the lap of Dione.
Now shall my waning greatness perish and pass out of Nature.
For though the Romans, my children, shall grasp at the strength of their mother,
They shall not hold the god, but lose in unsatisfied orgies
Yet what the earth has kept of my joy, my glory, my puissance,
Who shall but drink for a troubled hour in the dusk of the sunset
Dregs of my wine Pandemian missing the Uranian sweetness.
So shall the night descend on the greatness and rapture of living;
Creeds that refuse shall persuade the world to revolt from its mother.
Pallas adorers shall loa the me and Heras scorn me for lowness;
Beauty shall pass from mens work and delight from their play and their labour;
Earth restored to the Cyclops shall shrink from the gold Aphrodite.
So shall I live diminished, owned but by beasts in the forest,
Birds of the air and the gods in their heavens, but disgraced in the mortal.
Then to the discontented rosy-mouthed Aphrodite
Zeus replied, the Father divine: O goddess Astarte,
What are these thoughts thou hast suffered to wing from thy rose-mouth immortal?
Bees that sting and delight are the words from thy lips, Cytherea.
Art thou not womb of the world and from thee are the thronging of creatures?
And didst thou cease the worlds too would cease and the aeons be ended.
Suffer my Greeks; accept who accept thee, O gold Dionaean.
They in the works of their craft and their dreams shall enthrone thee for ever,
Building thee temples in Paphos and Eryx and island Cythera,
Building the fane more enduring and bright of thy golden ideal.
Even if natures of men could renounce thee and God do without thee,
Rose of love and sea of delight, O my child Aphrodite,
Still wouldst thou live in the worship they gave thee protected from fading,
Splendidly statued and shrined in mens works and mens thoughts, Cytherea.
Pleased and blushing with bliss of her praise and the thought of her empire
Answered, as cries a harp in heaven, the gold Aphrodite:
Father, I know and I spoke but to hear from another my praises.
I am the womb of the world and the cause of this teeming of creatures,
And if discouraged I ceased, Gods world would lose heart and would perish.
How will you do then without me your works of wisdom and greatness,
Hera, queen of heaven, and thou, O my sister Athene?
Yes, I shall reign and endure though the pride of my workings be conquered.
What though no second Helen find a second Paris,
Lost though their glories of form to the earth, though their confident gladness
Pass from a race misled and forgetting the sap that it sprang from,
They are eternal in man in the worship of beauty and rapture.
Ever while earth is embraced by the sun and hot with his kisses
And while a Will supernal works through the passions of Nature,
Me shall men seek with my light or their darkness, sweetly or crudely,
Cold on the ice of the north or warm in the heats of the southland,
Slowly enduring my touch or with violence rapidly burning.
I am the sweetness of living, I am the touch of the Master.
Love shall die bound to my stake like a victim adorned as for bridal,
Life shall be bathed in my flames and be purified gold or be ashes.
I, Aphrodite, shall move the world for ever and ever.
Yet now since most to me, Father of all, the ages arriving,
Hostile, rebuke my heart and turn from my joy and my sweetness,
I will resist and not yield, nor care what I do, so I conquer.
Often I curbed my mood for your sakes and was gracious and kindly,
Often I lay at Heras feet and obeyed her commandments
Tranquil and proud or oercome by a honeyed and ancient compulsion
Fawned on thy pureness and served thy behests, O my sister Pallas.
Deep was the love that united us, happy the wrestle and clasping;
Love divided, Love united, Love was our mover.
But since you now overbear and would scourge me and chain and control me,
War I declare on you all, O my Father and brothers and sisters.
Henceforth I do my will as the joy in me prompts or the anger.
Ranging the earth with my beauty and passion and golden enjoyments
All whom I can, I will bind; I will drive at the bliss of my workings,
Whether mens hearts are seized by the joy or seized by the torture.
Most I will plague your men, your worshippers and in my malice
Break up your works with confusion divine, O my mother and sister;
Then shall you fume and resist and be helpless and pine with my torments.
Yet will I never relent but always be sweet and malignant,
Cruel and tyrannous, hurtful and subtle, a charm and a torture.
Thou too, O father Zeus, shalt always be vexed with my doings;
Called in each moment to judge thou shalt chafe at our cry and our quarrels,
Often grope for thy thunderbolt, often frown magisterial
Joining in vain thy awful brows oer thy turbulent children.
Yet in thy wrath recall my might and my wickedness, Father;
Hurt me not then too much lest the world and thyself too should suffer.
Save, O my Father, life and grace and the charm of the senses;
Love preserve lest the heart of the world grow dulled and forsaken.
Smiling her smile immortal of love and of mirth and of malice
White Aphrodite arose in her loveliness armed for the conflict.
Golden and careless and joyous she went like a wild bird that winging
Flits from bough to bough and resumes its chant interrupted.
Love where her white feet trod bloomed up like a flower from the spaces;
Mad round her touches billowed incessantly laughter and rapture.
Thrilled with her feet was the bosom of Space, for her amorous motion
Floated, a flower on the wave of her bliss or swayed like the lightning.
Rich as a summer fruit and fresh as Springs blossoms her body
Gleaming and blushing, veiled and bare and with ecstasy smiting
Burned out rosy and white through her happy ambrosial raiment,
Golden-tressed and a charm, her bosom a fragrance and peril.
So was she framed to the gaze as she came from the seats of the Mighty,
So embodied she visits the hearts of men and their dwellings
And in her breathing tenement laughs at the eyes that can see her.
Swift-footed down to the Troad she hastened thrilling the earth-gods.
There with ambrosial secrecy veiled, admiring the heroes
Strong and beautiful, might of the warring and glory of armour,
Over her son Aeneas she stood, his guard in the battle.
But in the courts divine the Thunderer spoke mid his children:
Thou for a day and a night and another day and a nightfall,
White Aphrodite, prevail; oer thee too the night is extended.
She has gone forth who made men like gods in their glory and gladness.
Now in the darkness coming all beauty must wane or be tarnished;
Joy shall fade and mighty Love grow fickle and fretful;
Even as a child that is scared in the night, he shall shake in his chambers.
Yet shall a portion be kept for these, Ares and white Aphrodite.
Thou whom already thy Pythoness bears not, torn by thy advent,
Caverned already who sittest in Delphi knowing thy future,
What wilt thou do with the veil and the night, O burning Apollo?
Then from the orb of his glory unbearable save to immortals
Bright and austere replied the beautiful mystic Apollo:
Zeus, I know that I fade; already the night is around me.
Dusk she extends her reign and obscures my lightnings with error.
Therefore my prophets mislead mens hearts to the ruin appointed,
Therefore Cassandra cries in vain to her sire and her brothers.
All I endure I foresee and the strength in me waits for its coming;
All I foresee I approve; for I know what is willed, O Cronion.
Yet is the fierce strength wroth in my breast at the need of approval
And for the human race fierce pity works in my bosom;
Wroth is my splendid heart with the cowering knowledge of mortals,
Wroth are my burning eyes with the purblind vision of reason.
I will go forth from your seats and descend to the night among mortals
There to guard the flame and the mystery; vast in my moments
Rare and sublime to sound like a sea against Time and its limits,
Cry like a spirit in pain in the hearts of the priest and the poet,
Cry against limits set and disorder sanities bounded.
Jealous for truth to the end my might shall prevail and for ever
Shatter the moulds that men make to imprison their limitless spirits.
Dire, overpowering the brain I shall speak out my oracles splendid.
Then in their ages of barren light or lucidity fruitful
Whenso the clear gods think they have conquered earth and its mortals,
Hidden God from all eyes, they shall wake from their dream and recoiling
Still they shall find in their paths the fallen and darkened Apollo.
So he spoke, repressing his dreadful might in his bosom,
And from their high seats passed, his soul august and resplendent
Drawn to the anguish of men and the fierce terrestrial labour.
Down he dropped with a roar of light invading the regions,
And in his fierce and burning spirit intense and uplifted
Sure of his luminous truth and careless for weakness of mortals
Flaming oppressed the earth with his dire intolerant beauty.
Over the summits descending that slept in the silence of heaven,
He through the spaces angrily drew towards the tramp and the shouting
Over the speeding of Xanthus and over the pastures of Troya.
Clang of his argent bow was the wrath restrained of the mighty,
Stern was his pace like Fates; so he came to the warfare of mortals
And behind Paris strong and inactive waited Gods moment
Knowing what should arrive, nor disturbed like men by their hopings.
But in the courts of Heaven Zeus to his brother immortal
Turned like a menaced king on his counsellor smiling augustly:
Seest thou, Poseidon, this sign that great gods revolting have left us,
Follow their hearts and strive with Ananke? Yet though they struggle,
Thou and I will do our will with the world, O earth-shaker.
Answered to Zeus the besieger of earth, the voice of the waters:
This is our strength and our right, for we are the kings and the masters.
Too much pity has been and yielding of Heaven to mortals.
I will go down with my chariot drawn by my thunder-maned coursers
Into the battle and thrust down Troy with my hand to the silence,
Even though she cling round the snowy knees of our child Aphrodite
Or with Apollos sun take refuge from Night and her shadows.
I will not pity her pain, who am ruthless even as my surges.
Brother, thou knowest, O Zeus, that I am a king and a trader;
For on my paths I receive earths skill and her merchandise gather,
Traffic richly in pearls and bear the swift ships on my bosom.
Blue are my waves and they call mens hearts to wealth and adventure.
Lured by the shifting surges they launch their delight and their treasures
Trusting the toil of years to the perilous moments of Ocean.
Huge mans soul in its petty frame goes wrestling with Nature
Over her vasts and his fragile ships between my horizons
Buffeting death in his solitudes labour through swell and through storm-blast
Bound for each land with her sons and watched for by eyes in each haven.
I from Tyre up to Gades trace on my billows their trade-routes
And on my vast and spuming Atlantic suffer their rudders.
Carthage and Greece are my children, the marts of the world are my term-posts.
Who then deserves the earth if not he who enriches and fosters?
But thou hast favoured thy sons, O Zeus; O Hera, earths sceptres
Still were denied me and kept for strong Ares and brilliant Apollo.
Now all your will shall be done, so you give me the earth for my nations.
Gold shall make men like gods and bind their thoughts into oneness;
Peace I will build with gold and heaven with the pearls of my caverns.
Smiling replied to his brothers craft the mighty Cronion:
Lord of the boundless seas, Poseidon, soul of the surges,
Well thou knowest that earth shall be seized as a booth for the trader.
Rome nor Greece nor France can drive back Carthage for ever.
Always each birth of the silence attaining the field and the movement
Takes from Time its reign; for it came for its throne and its godhead.
So too shall Mammon take and his sons their hour from the ages.
Yet is the flame and the dust last end of the silk and the iron,
And at their end the king and the prophet shall govern the nations.
Even as Troy, so shall Babylon flame up to heaven for the spoiler
Wailed by the merchant afar as he sees the red glow from the ocean.
Up from the seats of the Mighty the Earth-shaker rose. His raiment
Round him purple and dominant rippled and murmured and whispered,
Whispered of argosies sunk and the pearls and the Nereids playing,
Murmured of azure solitudes, sounded of storm and the death-wail.
Even as the march of his waters so was the pace of the sea-god
Flowing on endless through Time; with the glittering symbol of empire
Crowned were his fatal brows; in his grasp was the wrath of the trident,
Tripled force, life-shattering, brutal, imperial, sombre.
Resonant, surging, vast in the pomp of his clamorous greatness
Proud and victorious he came to his home in the far-spuming waters.
Even as a soul from the heights of thought plunges back into living,
So he plunged like a rock through the foam; for it falls from a mountain
Overpeering the waves in some silence of desolate waters
Left to the wind and the sea-gull where Ocean alone with the ages
Dreams of the calm of the skies or tosses its spray to the wind-gods,
Tosses for ever its foam in the solitude huge of its longings
Far from the homes and the noises of men. So the dark-browed Poseidon
Came to his coral halls and the sapphire stables of Nereus
Ever where champ their bits the harnessed steeds of the Ocean
Watched by foam-white girls in the caverns of still Amphitrite.
There was his chariot yoked by the Tritons, drawn by his coursers
Born of the fleeing sea-spray and shod with the northwind who journey
Black like the front of the storm and clothed with their manes as with thunder.
This now rose from its depths to the upper tumults of Ocean
Bearing the awful brows and the mighty form of the sea-god
And from the roar of the surges fast oer the giant margin
Came remembering the storm and the swiftness wide towards the Troad.
So among men he arrived to the clamorous labours of Ares,
Close by the stern Diomedes stood and frowned oer the battle.
He for the Trojan slaughter chose for his mace and his sword-edge
Iron Tydeus son and the adamant heart of young Pyrrhus.
But in the courts divine the Father high of the immortals
Turned in his heart to the brilliant offspring born of his musings,
She who tranquil observes and judges her father and all things.
What shall I say to the thought that is calm in thy breasts, O Athene?
Have I not given thee earth for thy portion, throned thee and armoured,
Darkened Cypris smile, dimmed Heras son and Latonas?
Swift in thy silent ambition, proud in thy radiant sternness,
Girl, thou shalt rule with the Greek and the Saxon, the Frank and the Roman.
Worker and fighter and builder and thinker, light of the reason,
Men shall leave all temples to crowd in thy courts, O Athene.
Go then and do my will, prepare mans tribes for their fullness.
But with her high clear smile on him answered the mighty Athene,
Wisely and soberly, tenderly smiled she chiding her father
Even as a mother might rail at her child when he hides and dissembles:
Zeus, I see and I am not deceived by thy words in my spirit.
We but build forms for thy thought while thou smilest down high oer our toiling;
Even as men are we tools for thee, who are thy children and dear ones.
All this life is thy sport and thou workst like a boy at his engines
Making a toil of the game and a play of the serious labour.
Then to that play thou callest us wearing a sombre visage,
This consulting, that to our wills confiding, O Ruler;
Choosing thy helpers, hastened by those whom thou lurest to oppose thee
Guile thou usest with gods as with mortals, scheming, deceiving,
And at the wrath and the love thou hast prompted laughest in secret.
So we two who are sisters and enemies, lovers and rivals,
Fondled and baffled in turn obey thy will and thy cunning,
I, thy girl of war, and the rosy-white Aphrodite.
Always we served but thy pleasure since our immortal beginnings,
Always each other we helped by our play and our wrestlings and quarrels.
This too I know that I pass preparing the paths of Apollo
And at the end as his sister and slave and bride I must sojourn
Rapt to his courts of mystic light and unbearable brilliance.
Was I not ever condemned since my birth from the toil of thy musings
Seized like a lyre in my body to sob and to laugh out his music,
Shake as a leaf in his fierceness and leap as a flame in his splendours!
So must I dwell overpowered and so must I labour subjected
Robbed of my loneliness pure and coerced in my radiant freedom,
Now whose clearness and pride are the sovereign joy of thy creatures.
Such the reward that thou keepst for my labour obedient always.
Yet I work and I do thy will, for tis mine, O my father.
Proud of her ruthless lust of thought and action and battle,
Swift-footed rose the daughter of Zeus from her sessions immortal:
Breasts of the morning unveiled in a purity awful and candid,
Head of the mighty Dawn, the goddess Pallas Athene!
Strong and rapacious she swooped on the world as her prey and her booty
Down from the courts of the Mighty descending, darting on Ida.
Dire she descended, a god in her reason, a child in her longings,
Joy and woe to the world that is given to the whims of the child-god
Greedy for rule and play and the minds of men and their doings!
So with her aegis scattering light oer the heads of the nations
Shining-eyed in her boyish beauty severe and attractive
Came to the fields of the Troad, came to the fateful warfare,
Veiled, the goddess calm and pure in her luminous raiment
Zoned with beauty and strength. Rejoicing, spurring the fighters
Close oer Odysseus she stood and clear-eyed governed the battle.
Zeus to Hephaestus next, the Cyclopean toiler
Turned, Hephaestus the strong-souled, priest and king and a bond-slave,
Servant of men in their homes and their workshops, servant of Nature,
He who has built these worlds and kindles the fire for a mortal.
Thou, my son, art obedient always. Wisdom is with thee,
Therefore thou knowst and obeyest. Submission is wisdom and knowledge;
He who is blind revolts and he who is limited struggles:
Strife is not for the infinite; wisdom observes to accomplish.
Troy and her sons and her works are thy food today, O Hephaestus.
And to his father the Toiler answered, the silent Seer:
Yes, I obey thee, my Father, and That which than thou is more mighty;
Even as thou obeyest by rule, so I by my labour.
Now must I heap the furnace, now must I toil at the smithy,
I who have flamed on the altar of sacrifice helping the sages.
I am the Cyclops, the lamester, who once was pure and a high-priest.
Holy the pomp of my flames ascendant from pyre and from altar
Robed mens souls for their heavens and my smoke was a pillar to Nature.
Though I have burned in the sight of the sage and the heart of the hero,
Now is no nobler hymn for my ear than the clanging of metal,
Breath of human greed and the dolorous pant of the engines.
Still I repine not, but toil; for to toil I was yoked by my Maker.
I am your servant, O Gods, and his of whom you are servants.
But to the toiler Zeus replied, to the servant of creatures:
What is the thought thou hast uttered betrayed by thy speech, O Hephaestus?
True is it earth shall grow as a smithy, the smoke of the furnace
Fill mens eyes and their souls shall be stunned with the clang of the hammers;
Yet in the end there is rest on the peak of a labour accomplished.
Nor shall the might of the thinker be quelled by that iron oppression,
Nor shall the soul of the warrior despair in the darkness triumphant;
For when the night shall be deepest, dawn shall increase on the mountains
And in the heart of the worst the best shall be born by my wisdom.
Pallas thy sister shall guard mans knowledge fighting the earth-smoke.
Thou too art mighty to live through the clamour even as Apollo.
Work then, endure; expect from the Silence an end and thy wages.
So King Hephaestus arose and passed from the courts of his father;
Down upon earth he came with his lame omnipotent motion;
And with uneven steps absorbed and silent the Master
Worked employed mid the wheels of the cars as a smith in his smithy,
But it was death and bale that he forged, not the bronze and the iron.
Stark, like a fire obscured by its smoke, through the spear-casts he laboured
Helping Ajax war and the Theban and Phocian fighters.
Zeus to his grandiose helper next, who proved and unmoving,
Calm in her greatness waited the mighty comm and of her husband:
Hera, sister and spouse, what my will is thou knowest, O consort.
One are our blood and our hearts, nor the thought for the words of the speaker
Waits, but each other we know and ourselves and the Vast and the heavens,
Life and all between and all beyond and the ages.
That which Space not knows nor Time, we have known, O my sister.
Therefore our souls are one soul and our minds become mirrors of oneness.
Go then and do my will, O thou mighty one, burning down Troya.
Silent she rose from the seats of the Blissful, Hera majestic,
And with her flowing garment and mystical zone through the spaces
Haloed came like the moon on an evening of luminous silence
Down upon Ida descending, a snow-white swan on the greenness,
Down upon Ida the mystic haunted by footsteps immortal
Ever since out of the Ocean it rose and lived gazing towards heaven.
There on a peak of the mountains alone with the sea and the azure
Voiceless and mighty she paused like a thought on the summits of being
Clasped by all heaven; the winds at play in her gust-scattered raiment
Sported insulting her gracious strength with their turbulent sweetness,
Played with their mother and queen; but she stood absorbed and unheeding,
Mute, with her sandalled foot for a moment thrilling the grasses,
Dumbly adored by a soul in the mountains, a thought in the rivers,
Roared to loud by her lions. The voice of the cataracts falling
Entered her soul profound and it heard eternitys rumour.
Silent its gaze immense contained the wheeling of aeons.
Huge-winged through Time flew her thought and its grandiose vast revolutions
Turned and returned. So musing her timeless creative spirit,
Master of Time, its instrument, grieflessly hastening forward
Parted with greatnesses dead and summoned new strengths from their stables;
Maned they came to her call and filled with their pacings the future.
Calm, with the vision satisfied, thrilled by the grandeurs within her,
Down in a billow of whiteness and gold and delicate raiment
Gliding the daughter of Heaven came to the earth that received her
Glad of the tread divine and bright with her more than with sunbeams.
King Agamemnon she found and smiling on Spartas levies
Mixed unseen with the far-glinting spears of haughty Mycenae.
Then to the Mighty who tranquil abode and august in his regions
Zeus, while his gaze over many forms and high-seated godheads
Passed like a swift-fleeing eagle over the peaks and the glaciers
When to his eyrie he flies alone through the vastness and silence:
Artemis, child of my loins and you, O legioned immortals,
All you have heard. Descend, O ye gods, to your sovereign stations,
Labour rejoicing whose task is joy and your bliss is creation;
Shrink from no act that Necessity asks from your luminous natures.
Thee I have given no part in the years that come, O my daughter,
Huntress swift of the worlds who with purity all things pursuest.
Yet not less is thy portion intended than theirs who oerpass thee:
Helped are the souls that wait more than strengths soon fulfilled and exhausted.
Archeress, brilliance, wait thine hour from the speed of the ages.
So they departed, Artemis leading lightning-tasselled.
Ancient Themis remained and awful Dis and Ananke.
Then mid these last of the gods who shall stand when all others have perished,
Zeus to the Silence obscure under iron brows of that goddess,
Griefless, unveiled was her visage, dire and unmoved and eternal:
Thou and I, O Dis, remain and our sister Ananke.
That which the joyous hearts of our children, radiant heaven-moths
Flitting mid flowers of sense for the honey of thought have not captured,
That which Poseidon forgets mid the pomp and the roar of his waters,
We three keep in our hearts. By the Light that I watch for unsleeping,
By thy tremendous consent to the silence and darkness, O Hades,
By her delight renounced and the prayers and the worship of mortals
Making herself as an engine of God without bowels or vision,
Yet in that engine are only heart-beats, yet is her riddle
Only Love that is veiled and pity that suffers and slaughters,
We three are free from ourselves, O Dis, and free from each other.
Do then, O King of the Night, observe then with Time for thy servant
Not my behest, but What she and thou and I are for ever.
Mute the Darkness sat like a soul unmoved through the aeons,
Then came a voice from the silence of Dis, from the night there came wisdom.
Yes, I have chosen and that which I chose I endure, O Cronion,
Though to the courts of the gods I come as a threat and a shadow,
Even though none to their counsels call me, none to their pastime,
None companions me willingly; even thy daughter, my consort,
Trembling whom once from our sister Demeter I plucked like a blossom
Torn from Sicilian fields, while Fate reluctant, consenting,
Bowed her head, lives but by her gasps of the sun and the azure;
Stretched are her hands to the light and she seeks for the clasp of her mother.
I, I am Night and her reign and that of which Night is a symbol.
All to me comes, even thou shalt come to me, brilliant Cronion.
All here exists by me whom all walk fearing and shunning;
He who shuns not, He am I and thou and Ananke.
All things I take to my bosom that Life may be swift in her voyage;
For out of death is Life and not by birth and her motions
And behind Night is light and not in the sun and his splendours.
Troy to the Night I will gather a wreath for my shadows, O grower.
So in his arrogance dire the vast invincible Death-god
Triumphing passed out of heaven with Themis and silent Ananke.
Zeus alone in the spheres of his bliss, in his kingdoms of brilliance
Sat divine and alarmed; for even the gods in their heavens
Scarce shall live who have gazed on the unveiled face of Ananke,
Heard the accents dire of the Darkness that waits for the ages.
Awful and dull grew his eyes and mighty and still grew his members.
Back from his nature he drew to the passionless peaks of the spirit,
Throned where it dwells for ever uplifted and silent and changeless
Far beyond living and death, beyond Nature and ending of Nature.
There for a while he dwelt veiled, protected from Dis and his greatness;
Then to the works of the world he returned and the joy of his musings.
Life and the blaze of the mighty soul that he was of Gods making
Dawned again in the heavenly eyes and the majestied semblance.
Comforted heaven he beheld, to the green of the earth was attracted.
But through this Space unreal, but through these worlds that are shadows
Went the awful Three. None saw them pass, none felt them.
Only in the heavens was a tread as of death, in the air was a winter,
Earth oppressed moaned long like a woman striving with anguish.
Ida saw them not, but her grim lions cowered in their caverns,
Ceased for a while on her slopes the eternal laughter of fountains.
Over the ancient ramparts of Dardanus high-roofed city
Darkening her victor domes and her gardens of life and its sweetness
Silent they came. Unseen and unheard was the dreadful arrival.
Troy and her gods dreamed secure in the moment flattered by sunlight.
Dim to the citadel high they arrived and their silence invaded
Pallas marble shrine where stern and white in her beauty,
Armed on her pedestal, trampling the prostrate image of darkness
Mighty Athenes statue guarded imperial Troya.
Dim and vast they entered in. Then through all the great city
Huge a rushing sound was heard from her gardens and places
And in their musings her seers as they strove with night and with error
And in the fane of Apollo Laocoon torn by his visions
Heard aghast the voice of Troys deities fleeing from Troya,
Saw the flaming lords of her households drive in a death-rout
Forth from her ancient halls and their noble familiar sessions.
Ghosts of her splendid centuries wailed on the wings of the doom-blast.
Moaning the Dryads fled and her Naiads passed from Scamander
Leaving the world to deities dumb of the clod and the earth-smoke,
And from their tombs and their shrines the shadowy Ancestors faded.
Filled was the air with their troops and the sound of a vast lamentation.
Wailing they went, lamenting mortalitys ages of greatness,
Ruthless Anankes deeds and the mortal conquests of Hades.
Then in the fane Palladian the shuddering priests of Athene
Entered the darkened shrine and saw on the suffering marble
Shattered Athenes mighty statue prostrate as conquered,
But on its pedestal rose oer the unhurt image of darkness
Awful shapes, a Trinity dim and dire unto mortals.
Dumb they fell down on the earth and the life-breath was slain in their bosoms.
And in the noon there was night. And Apollo passed out of Troya.
***
~ Sri Aurobindo, 8 - The Book of the Gods
,#NFDB
462:BOOK THE SIXTH
The Transformation of Arachne into a Spider
Pallas, attending to the Muse's song,
Approv'd the just resentment of their wrong;
And thus reflects: While tamely I commend
Those who their injur'd deities defend,
My own divinity affronted stands,
And calls aloud for justice at my hands;
Then takes the hint, asham'd to lag behind,
And on Arachne' bends her vengeful mind;
One at the loom so excellently skill'd,
That to the Goddess she refus'd to yield.
Low was her birth, and small her native town,
She from her art alone obtain'd renown.
Idmon, her father, made it his employ,
To give the spungy fleece a purple dye:
Of vulgar strain her mother, lately dead,
With her own rank had been content to wed;
Yet she their daughter, tho' her time was spent
In a small hamlet, and of mean descent,
Thro' the great towns of Lydia gain'd a name,
And fill'd the neighb'ring countries with her fame.
Oft, to admire the niceness of her skill,
The Nymphs would quit their fountain, shade, or hill:
Thither, from green Tymolus, they repair,
And leave the vineyards, their peculiar care;
Thither, from fam'd Pactolus' golden stream,
Drawn by her art, the curious Naiads came.
Nor would the work, when finish'd, please so much,
As, while she wrought, to view each graceful touch;
Whether the shapeless wool in balls she wound,
Or with quick motion turn'd the spindle round,
Or with her pencil drew the neat design,
Pallas her mistress shone in every line.
This the proud maid with scornful air denies,
And ev'n the Goddess at her work defies;
Disowns her heav'nly mistress ev'ry hour,
Nor asks her aid, nor deprecates her pow'r.
Let us, she cries, but to a tryal come,
And, if she conquers, let her fix my doom.
The Goddess then a beldame's form put on,
With silver hairs her hoary temples shone;
Prop'd by a staff, she hobbles in her walk,
And tott'ring thus begins her old wives' talk.
Young maid attend, nor stubbornly despise
The admonitions of the old, and wise;
For age, tho' scorn'd, a ripe experience bears,
That golden fruit, unknown to blooming years:
Still may remotest fame your labours crown,
And mortals your superior genius own;
But to the Goddess yield, and humbly meek
A pardon for your bold presumption seek;
The Goddess will forgive. At this the maid,
With passion fir'd, her gliding shuttle stay'd;
And, darting vengeance with an angry look,
To Pallas in disguise thus fiercely spoke.
Thou doating thing, whose idle babling tongue
But too well shews the plague of living long;
Hence, and reprove, with this your sage advice,
Your giddy daughter, or your aukward neice;
Know, I despise your counsel, and am still
A woman, ever wedded to my will;
And, if your skilful Goddess better knows,
Let her accept the tryal I propose.
She does, impatient Pallas strait replies,
And, cloath'd with heavenly light, sprung from her odd disguise.
The Nymphs, and virgins of the plain adore
The awful Goddess, and confess her pow'r;
The maid alone stood unappall'd; yet show'd
A transient blush, that for a moment glow'd,
Then disappear'd; as purple streaks adorn
The opening beauties of the rosy morn;
Till Phoebus rising prevalently bright,
Allays the tincture with his silver light.
Yet she persists, and obstinately great,
In hopes of conquest hurries on her fate.
The Goddess now the challenge waves no more,
Nor, kindly good, advises as before.
Strait to their posts appointed both repair,
And fix their threaded looms with equal care:
Around the solid beam the web is ty'd,
While hollow canes the parting warp divide;
Thro' which with nimble flight the shuttles play,
And for the woof prepare a ready way;
The woof and warp unite, press'd by the toothy slay.
Thus both, their mantles button'd to their breast,
Their skilful fingers ply with willing haste,
And work with pleasure; while they chear the eye
With glowing purple of the Tyrian dye:
Or, justly intermixing shades with light,
Their colourings insensibly unite.
As when a show'r transpierc'd with sunny rays,
Its mighty arch along the heav'n displays;
From whence a thousand diff'rent colours rise,
Whose fine transition cheats the clearest eyes;
So like the intermingled shading seems,
And only differs in the last extreams.
Then threads of gold both artfully dispose,
And, as each part in just proportion rose,
Some antique fable in their work disclose.
Pallas in figures wrought the heav'nly Pow'rs,
And Mars's hill among th' Athenian tow'rs.
On lofty thrones twice six celestials sate,
Jove in the midst, and held their warm debate;
The subject weighty, and well-known to fame,
From whom the city shou'd receive its name.
Each God by proper features was exprest,
Jove with majestick mein excell'd the rest.
His three-fork'd mace the dewy sea-God shook,
And, looking sternly, smote the ragged rock;
When from the stone leapt forth a spritely steed,
And Neptune claims the city for the deed.
Herself she blazons, with a glitt'ring spear,
And crested helm that veil'd her braided hair,
With shield, and scaly breast-plate, implements of war.
Struck with her pointed launce, the teeming Earth
Seem'd to produce a new surprizing birth;
When, from the glebe, the pledge of conquest sprung,
A tree pale-green with fairest olives hung.
And then, to let her giddy rival learn
What just rewards such boldness was to earn,
Four tryals at each corner had their part,
Design'd in miniature, and touch'd with art.
Haemus in one, and Rodope of Thrace
Transform'd to mountains, fill'd the foremost place;
Who claim'd the titles of the Gods above,
And vainly us'd the epithets of Jove.
Another shew'd, where the Pigmaean dame,
Profaning Juno's venerable name,
Turn'd to an airy crane, descends from far,
And with her Pigmy subjects wages war.
In a third part, the rage of Heav'n's great queen,
Display'd on proud Antigone, was seen:
Who with presumptuous boldness dar'd to vye,
For beauty with the empress of the sky.
Ah! what avails her ancient princely race,
Her sire a king, and Troy her native place:
Now, to a noisy stork transform'd, she flies,
And with her whiten'd pinions cleaves the skies.
And in the last remaining part was drawn
Poor Cinyras that seem'd to weep in stone;
Clasping the temple steps, he sadly mourn'd
His lovely daughters, now to marble turn'd.
With her own tree the finish'd piece is crown'd,
And wreaths of peaceful olive all the work surround.
Arachne drew the fam'd intrigues of Jove,
Chang'd to a bull to gratify his love;
How thro' the briny tide all foaming hoar,
Lovely Europa on his back he bore.
The sea seem'd waving, and the trembling maid
Shrunk up her tender feet, as if afraid;
And, looking back on the forsaken strand,
To her companions wafts her distant hand.
Next she design'd Asteria's fabled rape,
When Jove assum'd a soaring eagle's shape:
And shew'd how Leda lay supinely press'd,
Whilst the soft snowy swan sate hov'ring o'er her breast,
How in a satyr's form the God beguil'd,
When fair Antiope with twins he fill'd.
Then, like Amphytrion, but a real Jove,
In fair Alcmena's arms he cool'd his love.
In fluid gold to Danae's heart he came,
Aegina felt him in a lambent flame.
He took Mnemosyne in shepherd's make,
And for Deois was a speckled snake.
She made thee, Neptune, like a wanton steer,
Pacing the meads for love of Arne dear;
Next like a stream, thy burning flame to slake,
And like a ram, for fair Bisaltis' sake.
Then Ceres in a steed your vigour try'd,
Nor cou'd the mare the yellow Goddess hide.
Next, to a fowl transform'd, you won by force
The snake-hair'd mother of the winged horse;
And, in a dolphin's fishy form, subdu'd
Melantho sweet beneath the oozy flood.
All these the maid with lively features drew,
And open'd proper landskips to the view.
There Phoebus, roving like a country swain,
Attunes his jolly pipe along the plain;
For lovely Isse's sake in shepherd's weeds,
O'er pastures green his bleating flock he feeds,
There Bacchus, imag'd like the clust'ring grape,
Melting bedrops Erigone's fair lap;
And there old Saturn, stung with youthful heat,
Form'd like a stallion, rushes to the feat.
Fresh flow'rs, which twists of ivy intertwine,
Mingling a running foliage, close the neat design.
This the bright Goddess passionately mov'd,
With envy saw, yet inwardly approv'd.
The scene of heav'nly guilt with haste she tore,
Nor longer the affront with patience bore;
A boxen shuttle in her hand she took,
And more than once Arachne's forehead struck.
Th' unhappy maid, impatient of the wrong,
Down from a beam her injur'd person hung;
When Pallas, pitying her wretched state,
At once prevented, and pronounc'd her fate:
Live; but depend, vile wretch, the Goddess cry'd,
Doom'd in suspence for ever to be ty'd;
That all your race, to utmost date of time,
May feel the vengeance, and detest the crime.
Then, going off, she sprinkled her with juice,
Which leaves of baneful aconite produce.
Touch'd with the pois'nous drug, her flowing hair
Fell to the ground, and left her temples bare;
Her usual features vanish'd from their place,
Her body lessen'd all, but most her face.
Her slender fingers, hanging on each side
With many joynts, the use of legs supply'd:
A spider's bag the rest, from which she gives
A thread, and still by constant weaving lives.
The Story of Niobe
Swift thro' the Phrygian towns the rumour flies,
And the strange news each female tongue employs:
Niobe, who before she married knew
The famous nymph, now found the story true;
Yet, unreclaim'd by poor Arachne's fate,
Vainly above the Gods assum'd a state.
Her husband's fame, their family's descent,
Their pow'r, and rich dominion's wide extent,
Might well have justify'd a decent pride;
But not on these alone the dame rely'd.
Her lovely progeny, that far excell'd,
The mother's heart with vain ambition swell'd:
The happiest mother not unjustly styl'd,
Had no conceited thoughts her tow'ring fancy fill'd.
For once a prophetess with zeal inspir'd,
Their slow neglect to warm devotion fir'd;
Thro' ev'ry street of Thebes who ran possess'd,
And thus in accents wild her charge express'd:
Haste, haste, ye Theban matrons, and adore,
With hallow'd rites, Latona's mighty pow'r;
And, to the heav'nly twins that from her spring,
With laurel crown'd, your smoaking incense bring.
Strait the great summons ev'ry dame obey'd,
And due submission to the Goddess paid:
Graceful, with laurel chaplets dress'd, they came,
And offer'd incense in the sacred flame.
Mean-while, surrounded with a courtly guard,
The royal Niobe in state appear'd;
Attir'd in robes embroider'd o'er with gold,
And mad with rage, yet lovely to behold:
Her comely tresses, trembling as she stood,
Down her fine neck with easy motion flow'd;
Then, darting round a proud disdainful look,
In haughty tone her hasty passion broke,
And thus began: What madness this, to court
A Goddess, founded meerly on report?
Dare ye a poor pretended Pow'r invoke,
While yet no altars to my godhead smoke?
Mine, whose immediate lineage stands confess'd
From Tantalus, the only mortal guest
That e'er the Gods admitted to their feast.
A sister of the Pleiads gave me birth;
And Atlas, mightiest mountain upon Earth,
Who bears the globe of all the stars above,
My grandsire was, and Atlas sprung from Jove.
The Theban towns my majesty adore,
And neighb'ring Phrygia trembles at my pow'r:
Rais'd by my husband's lute, with turrets crown'd,
Our lofty city stands secur'd around.
Within my court, where-e'er I turn my eyes,
Unbounded treasures to my prospect rise:
With these my face I modestly may name,
As not unworthy of so high a claim;
Seven are my daughters, of a form divine,
With seven fair sons, an indefective line.
Go, fools! consider this; and ask the cause
From which my pride its strong presumption draws;
Consider this; and then prefer to me
Caeus the Titan's vagrant progeny;
To whom, in travel, the whole spacious Earth
No room afforded for her spurious birth.
Not the least part in Earth, in Heav'n, or seas,
Would grant your out-law'd Goddess any ease:
'Till pitying hers, from his own wand'ring case,
Delos, the floating island, gave a place.
There she a mother was, of two at most;
Only the seventh part of what I boast.
My joys all are beyond suspicion fix'd;
With no pollutions of misfortune mix'd;
Safe on the Basis of my pow'r I stand,
Above the reach of Fortune's fickle hand.
Lessen she may my inexhausted store,
And much destroy, yet still must leave me more.
Suppose it possible that some may dye
Of this my num'rous lovely progeny;
Still with Latona I might safely vye.
Who, by her scanty breed, scarce fit to name,
But just escapes the childless woman's shame.
Go then, with speed your laurel'd heads uncrown,
And leave the silly farce you have begun.
The tim'rous throng their sacred rites forbore,
And from their heads the verdant laurel tore;
Their haughty queen they with regret obey'd,
And still in gentle murmurs softly pray'd.
High, on the top of Cynthus' shady mount,
With grief the Goddess saw the base affront;
And, the abuse revolving in her breast,
The mother her twin-offspring thus addrest.
Lo I, my children, who with comfort knew
Your God-like birth, and thence my glory drew;
And thence have claim'd precedency of place
From all but Juno of the heav'nly race,
Must now despair, and languish in disgrace.
My godhead question'd, and all rites divine,
Unless you succour, banish'd from my shrine.
Nay more, the imp of Tantalus has flung
Reflections with her vile paternal tongue;
Has dar'd prefer her mortal breed to mine,
And call'd me childless; which, just fate, may she repine!
When to urge more the Goddess was prepar'd,
Phoebus in haste replies, Too much we've heard,
And ev'ry moment's lost, while vengeance is defer'd.
Diana spoke the same. Then both enshroud
Their heav'nly bodies in a sable cloud;
And to the Theban tow'rs descending light,
Thro' the soft yielding air direct their flight.
Without the wall there lies a champian ground
With even surface, far extending round,
Beaten and level'd, while it daily feels
The trampling horse, and chariot's grinding wheels.
Part of proud Niobe's young rival breed,
Practising there to ride the manag'd steed,
Their bridles boss'd with gold, were mounted high
On stately furniture of Tyrian dye.
Of these, Ismenos, who by birth had been
The first fair issue of the fruitful queen,
Just as he drew the rein to guide his horse,
Around the compass of the circling course,
Sigh'd deeply, and the pangs of smart express'd,
While the shaft stuck, engor'd within his breast:
And, the reins dropping from his dying hand,
He sunk quite down, and tumbled on the sand.
Sipylus next the rattling quiver heard,
And with full speed for his escape prepar'd;
As when the pilot from the black'ning skies
A gath'ring storm of wintry rain descries,
His sails unfurl'd, and crowded all with wind,
He strives to leave the threat'ning cloud behind:
So fled the youth; but an unerring dart
O'ertook him, quick discharg'd, and sped with art;
Fix'd in his neck behind, it trembling stood,
And at his throat display'd the point besmear'd with blood
Prone, as his posture was, he tumbled o'er,
And bath'd his courser's mane with steaming gore.
Next at young Phaedimus they took their aim,
And Tantalus who bore his grandsire's name:
These, when their other exercise was done,
To try the wrestler's oily sport begun;
And, straining ev'ry nerve, their skill express'd
In closest grapple, joining breast to breast:
When from the bending bow an arrow sent,
Joyn'd as they were, thro' both their bodies went:
Both groan'd, and writhing both their limbs with pain,
They fell together bleeding on the plain;
Then both their languid eye-balls faintly roul,
And thus together brea the away their soul.
With grief Alphenor saw their doleful plight,
And smote his breast, and sicken'd at the sight;
Then to their succour ran with eager haste,
And, fondly griev'd, their stiff'ning limbs embrac'd;
But in the action falls: a thrilling dart,
By Phoebus guided, pierc'd him to the heart.
This, as they drew it forth, his midriff tore,
Its barbed point the fleshy fragments bore,
And let the soul gush out in streams of purple gore.
But Damasichthon, by a double wound,
Beardless, and young, lay gasping on the ground.
Fix'd in his sinewy ham, the steely point
Stuck thro' his knee, and pierc'd the nervous joint:
And, as he stoop'd to tug the painful dart,
Another struck him in a vital part;
Shot thro' his wezon, by the wing it hung.
The life-blood forc'd it out, and darting upward sprung,
Ilioneus, the last, with terror stands,
Lifting in pray'r his unavailing hands;
And, ignorant from whom his griefs arise,
Spare me, o all ye heav'nly Pow'rs, he cries:
Phoebus was touch'd too late, the sounding bow
Had sent the shaft, and struck the fatal blow;
Which yet but gently gor'd his tender side,
So by a slight and easy wound he dy'd.
Swift to the mother's ears the rumour came,
And doleful sighs the heavy news proclaim;
With anger and surprize inflam'd by turns,
In furious rage her haughty stomach burns:
First she disputes th' effects of heav'nly pow'r,
Then at their daring boldness wonders more;
For poor Amphion with sore grief distrest,
Hoping to sooth his cares by endless rest,
Had sheath'd a dagger in his wretched breast.
And she, who toss'd her high disdainful head,
When thro' the streets in solemn pomp she led
The throng that from Latona's altar fled,
Assuming state beyond the proudest queen;
Was now the miserablest object seen.
Prostrate among the clay-cold dead she fell,
And kiss'd an undistinguish'd last farewel.
Then her pale arms advancing to the skies,
Cruel Latona! triumph now, she cries.
My grieving soul in bitter anguish drench,
And with my woes your thirsty passion quench;
Feast your black malice at a price thus dear,
While the sore pangs of sev'n such deaths I bear.
Triumph, too cruel rival, and display
Your conqu'ring standard; for you've won the day.
Yet I'll excel; for yet, tho' sev'n are slain,
Superior still in number I remain.
Scarce had she spoke; the bow-string's twanging sound
Was heard, and dealt fresh terrors all around;
Which all, but Niobe alone, confound.
Stunn'd, and obdurate by her load of grief,
Insensible she sits, nor hopes relief.
Before the fun'ral biers, all weeping sad,
Her daughters stood, in vests of sable clad,
When one, surpriz'd, and stung with sudden smart,
In vain attempts to draw the sticking dart:
But to grim death her blooming youth resigns,
And o'er her brother's corpse her dying head reclines.
This, to asswage her mother's anguish tries,
And, silenc'd in the pious action, dies;
Shot by a secret arrow, wing'd with death,
Her fault'ring lips but only gasp'd for breath.
One, on her dying sister, breathes her last;
Vainly in flight another's hopes are plac'd:
This hiding, from her fate a shelter seeks;
That trembling stands, and fills the air with shrieks.
And all in vain; for now all six had found
Their way to death, each by a diff'rent wound.
The last, with eager care the mother veil'd,
Behind her spreading mantle close conceal'd,
And with her body guarded, as a shield.
Only for this, this youngest, I implore,
Grant me this one request, I ask no more;
O grant me this! she passionately cries:
But while she speaks, the destin'd virgin dies.
The Transformation of Niobe
Widow'd, and childless, lamentable state!
A doleful sight, among the dead she sate;
Harden'd with woes, a statue of despair,
To ev'ry breath of wind unmov'd her hair;
Her cheek still red'ning, but its colour dead,
Faded her eyes, and set within her head.
No more her pliant tongue its motion keeps,
But stands congeal'd within her frozen lips.
Stagnate, and dull, within her purple veins,
Its current stop'd, the lifeless blood remains.
Her feet their usual offices refuse,
Her arms, and neck their graceful gestures lose:
Action, and life from ev'ry part are gone,
And ev'n her entrails turn to solid stone;
Yet still she weeps, and whirl'd by stormy winds,
Born thro' the air, her native country finds;
There fix'd, she stands upon a bleaky hill,
There yet her marble cheeks eternal tears distil.
The Peasants of Lycia transform'd to Frogs
Then all, reclaim'd by this example, show'd
A due regard for each peculiar God:
Both men, and women their devoirs express'd,
And great Latona's awful pow'r confess'd.
Then, tracing instances of older time,
To suit the nature of the present crime,
Thus one begins his tale.- Where Lycia yields
A golden harvest from its fertile fields,
Some churlish peasants, in the days of yore,
Provok'd the Goddess to exert her pow'r.
The thing indeed the meanness of the place
Has made obscure, surprizing as it was;
But I my self once happen'd to behold
This famous lake of which the story's told.
My father then, worn out by length of days,
Nor able to sustain the tedious ways,
Me with a guide had sent the plains to roam,
And drive his well-fed stragling heifers home.
Here, as we saunter'd thro' the verdant meads,
We spy'd a lake o'er-grown with trembling reeds,
Whose wavy tops an op'ning scene disclose,
From which an antique smoaky altar rose.
I, as my susperstitious guide had done,
Stop'd short, and bless'd my self, and then went on;
Yet I enquir'd to whom the altar stood,
Faunus, the Naids, or some native God?
No silvan deity, my friend replies,
Enshrin'd within this hallow'd altar lies.
For this, o youth, to that fam'd Goddess stands,
Whom, at th' imperial Juno's rough commands,
Of ev'ry quarter of the Earth bereav'd,
Delos, the floating isle, at length receiv'd.
Who there, in spite of enemies, brought forth,
Beneath an olive's shade, her great twin-birth.
Hence too she fled the furious stepdame's pow'r,
And in her arms a double godhead bore;
And now the borders of fair Lycia gain'd,
Just when the summer solstice parch'd the land.
With thirst the Goddess languishing, no more
Her empty'd breast would yield its milky store;
When, from below, the smiling valley show'd
A silver lake that in its bottom flow'd:
A sort of clowns were reaping, near the bank,
The bending osier, and the bullrush dank;
The cresse, and water-lilly, fragrant weed,
Whose juicy stalk the liquid fountains feed.
The Goddess came, and kneeling on the brink,
Stoop'd at the fresh repast, prepar'd to drink.
Then thus, being hinder'd by the rabble race,
In accents mild expostulates the case.
Water I only ask, and sure 'tis hard
From Nature's common rights to be debar'd:
This, as the genial sun, and vital air,
Should flow alike to ev'ry creature's share.
Yet still I ask, and as a favour crave,
That which, a publick bounty, Nature gave.
Nor do I seek my weary limbs to drench;
Only, with one cool draught, my thirst I'd quench.
Now from my throat the usual moisture dries,
And ev'n my voice in broken accents dies:
One draught as dear as life I should esteem,
And water, now I thirst, would nectar seem.
Oh! let my little babes your pity move,
And melt your hearts to charitable love;
They (as by chance they did) extend to you
Their little hands, and my request pursue.
Whom would these soft perswasions not subdue,
Tho' the most rustick, and unmanner'd crew?
Yet they the Goddess's request refuse,
And with rude words reproachfully abuse:
Nay more, with spiteful feet the villains trod
O'er the soft bottom of the marshy flood,
And blacken'd all the lake with clouds of rising mud.
Her thirst by indignation was suppress'd;
Bent on revenge, the Goddess stood confess'd.
Her suppliant hands uplifting to the skies,
For a redress, to Heav'n she now applies.
And, May you live, she passionately cry'd,
Doom'd in that pool for ever to abide.
The Goddess has her wish; for now they chuse
To plunge, and dive among the watry ooze;
Sometimes they shew their head above the brim,
And on the glassy surface spread to swim;
Often upon the bank their station take,
Then spring, and leap into the cooly lake.
Still, void of shame, they lead a clam'rous life,
And, croaking, still scold on in endless strife;
Compell'd to live beneath the liquid stream,
Where still they quarrel, and attempt to skream.
Now, from their bloated throat, their voice puts on
Imperfect murmurs in a hoarser tone;
Their noisy jaws, with bawling now grown wide,
An ugly sight! extend on either side:
Their motly back, streak'd with a list of green,
Joyn'd to their head, without a neck is seen;
And, with a belly broad and white, they look
Meer frogs, and still frequent the muddy brook.
The Fate of Marsyas
Scarce had the man this famous story told,
Of vengeance on the Lycians shown of old,
When strait another pictures to their view
The Satyr's fate, whom angry Phoebus slew;
Who, rais'd with high conceit, and puff'd with pride,
At his own pipe the skilful God defy'd.
Why do you tear me from my self, he cries?
Ah cruel! must my skin be made the prize?
This for a silly pipe? he roaring said,
Mean-while the skin from off his limbs was flay'd.
All bare, and raw, one large continu'd wound,
With streams of blood his body bath'd the ground.
The blueish veins their trembling pulse disclos'd,
The stringy nerves lay naked, and expos'd;
His guts appear'd, distinctly each express'd,
With ev'ry shining fibre of his breast.
The Fauns, and Silvans, with the Nymphs that rove
Among the Satyrs in the shady grove;
Olympus, known of old, and ev'ry swain
That fed, or flock, or herd upon the plain,
Bewail'd the loss; and with their tears that flow'd,
A kindly moisture on the earth bestow'd;
That soon, conjoyn'd, and in a body rang'd,
Sprung from the ground, to limpid water chang'd;
Which, down thro' Phrygia's rocks, a mighty stream,
Comes tumbling to the sea, and Marsya is its name.
The Story of Pelops
From these relations strait the people turn
To present truths, and lost Amphion mourn:
The mother most was blam'd, yet some relate
That Pelops pity'd, and bewail'd her fate,
And stript his cloaths, and laid his shoulder bare,
And made the iv'ry miracle appear.
This shoulder, from the first, was form'd of flesh,
As lively as the other, and as fresh;
But, when the youth was by his father slain,
The Gods restor'd his mangled limbs again;
Only that place which joins the neck and arm,
The rest untouch'd, was found to suffer harm:
The loss of which an iv'ry piece sustain'd;
And thus the youth his limbs, and life regain'd.
The Story of Tereus, Procne, and Philomela
To Thebes the neighb'ring princes all repair,
And with condolance the misfortune share.
Each bord'ring state in solemn form address'd,
And each betimes a friendly grief express'd.
Argos, with Sparta's, and Mycenae's towns,
And Calydon, yet free from fierce Diana's frowns.
Corinth for finest brass well fam'd of old,
Orthomenos for men of courage bold:
Cleonae lying in the lowly dale,
And rich Messene with its fertile vale:
Pylos, for Nestor's City after fam'd,
And Troezen, not as yet from Pittheus nam'd.
And those fair cities, which are hem'd around
By double seas within the Isthmian ground;
And those, which farther from the sea-coast stand,
Lodg'd in the bosom of the spacious land.
Who can believe it? Athens was the last:
Tho' for politeness fam'd for ages past.
For a strait siege, which then their walls enclos'd,
Such acts of kind humanity oppos'd:
And thick with ships, from foreign nations bound,
Sea-ward their city lay invested round.
These, with auxiliar forces led from far,
Tereus of Thrace, brave, and inur'd to war,
Had quite defeated, and obtain'd a name,
The warrior's due, among the sons of Fame.
This, with his wealth, and pow'r, and ancient line,
From Mars deriv'd, Pandions's thoughts incline
His daughter Procne with the prince to joyn.
Nor Hymen, nor the Graces here preside,
Nor Juno to befriend the blooming bride;
But Fiends with fun'ral brands the process led,
And Furies waited at the Genial bed:
And all night long the scrieching owl aloof,
With baleful notes, sate brooding o'er the roof.
With such ill Omens was the match begun,
That made them parents of a hopeful son.
Now Thrace congratulates their seeming joy,
And they, in thankful rites, their minds employ.
If the fair queen's espousals pleas'd before,
Itys, the new-born prince, now pleases more;
And each bright day, the birth, and bridal feast,
Were kept with hallow'd pomp above the rest.
So far true happiness may lye conceal'd,
When, by false lights, we fancy 'tis reveal'd!
Now, since their nuptials, had the golden sun
Five courses round his ample zodiac run;
When gentle Procne thus her lord address'd,
And spoke the secret wishes of her breast:
If I, she said, have ever favour found,
Let my petition with success be crown'd:
Let me at Athens my dear sister see,
Or let her come to Thrace, and visit me.
And, lest my father should her absence mourn,
Promise that she shall make a quick return.
With thanks I'd own the obligation due
Only, o Tereus, to the Gods, and you.
Now, ply'd with oar, and sail at his command,
The nimble gallies reach'd th' Athenian land,
And anchor'd in the fam'd Piraean bay,
While Tereus to the palace takes his way;
The king salutes, and ceremonies past,
Begins the fatal embassy at last;
The occasion of his voyage he declares,
And, with his own, his wife's request prefers:
Asks leave that, only for a little space,
Their lovely sister might embark for Thrace.
Thus while he spoke, appear'd the royal maid,
Bright Philomela, splendidly array'd;
But most attractive in her charming face,
And comely person, turn'd with ev'ry grace:
Like those fair Nymphs, that are describ'd to rove
Across the glades, and op'nings of the grove;
Only that these are dress'd for silvan sports,
And less become the finery of courts.
Tereus beheld the virgin, and admir'd,
And with the coals of burning lust was fir'd:
Like crackling stubble, or the summer hay,
When forked lightnings o'er the meadows play.
Such charms in any breast might kindle love,
But him the heats of inbred lewdness move;
To which, tho' Thrace is naturally prone,
Yet his is still superior, and his own.
Strait her attendants he designs to buy,
And with large bribes her governess would try:
Herself with ample gifts resolves to bend,
And his whole kingdom in th' attempt expend:
Or, snatch'd away by force of arms, to bear,
And justify the rape with open war.
The boundless passion boils within his breast,
And his projecting soul admits no rest.
And now, impatient of the least delay,
By pleading Procne's cause, he speeds his way:
The eloquence of love his tongue inspires,
And, in his wife's, he speaks his own desires;
Hence all his importunities arise,
And tears unmanly trickle from his eyes.
Ye Gods! what thick involving darkness blinds
The stupid faculties of mortal minds!
Tereus the credit of good-nature gains
From these his crimes; so well the villain feigns.
And, unsuspecting of his base designs,
In the request fair Philomela joyns;
Her snowy arms her aged sire embrace,
And clasp his neck with an endearing grace:
Only to see her sister she entreats,
A seeming blessing, which a curse compleats.
Tereus surveys her with a luscious eye,
And in his mind forestalls the blissful joy:
Her circling arms a scene of lust inspire,
And ev'ry kiss foments the raging fire.
Fondly he wishes for the father's place,
To feel, and to return the warm embrace;
Since not the nearest ties of filial blood
Would damp his flame, and force him to be good.
At length, for both their sakes, the king agrees;
And Philomela, on her bended knees,
Thanks him for what her fancy calls success,
When cruel fate intends her nothing less.
Now Phoebus, hastning to ambrosial rest,
His fiery steeds drove sloping down the west:
The sculptur'd gold with sparkling wines was fill'd,
And, with rich meats, each chearful table smil'd.
Plenty, and mirth the royal banquet close,
Then all retire to sleep, and sweet repose.
But the lewd monarch, tho' withdrawn apart,
Still feels love's poison rankling in his heart:
Her face divine is stamp'd within his breast,
Fancy imagines, and improves the rest:
And thus, kept waking by intense desire,
He nourishes his own prevailing fire.
Next day the good old king for Tereus sends,
And to his charge the virgin recommends;
His hand with tears th' indulgent father press'd,
Then spoke, and thus with tenderness address'd.
Since the kind instances of pious love,
Do all pretence of obstacle remove;
Since Procne's, and her own, with your request,
O'er-rule the fears of a paternal breast;
With you, dear son, my daughter I entrust,
And by the Gods adjure you to be just;
By truth, and ev'ry consanguineal tye,
To watch, and guard her with a father's eye.
And, since the least delay will tedious prove,
In keeping from my sight the child I love,
With speed return her, kindly to asswage
The tedious troubles of my lingring age.
And you, my Philomel, let it suffice,
To know your sister's banish'd from my eyes;
If any sense of duty sways your mind,
Let me from you the shortest absence find.
He wept; then kiss'd his child; and while he speaks,
The tears fall gently down his aged cheeks.
Next, as a pledge of fealty, he demands,
And, with a solemn charge, conjoyns their hands;
Then to his daughter, and his grandson sends,
And by their mouth a blessing recommends;
While, in a voice with dire forebodings broke,
Sobbing, and faint, the last farewel was spoke.
Now Philomela, scarce receiv'd on board,
And in the royal gilded bark secur'd,
Beheld the dashes of the bending oar,
The ruffled sea, and the receding shore;
When strait (his joy impatient of disguise)
We've gain'd our point, the rough Barbarian cries;
Now I possess the dear, the blissful hour,
And ev'ry wish subjected to my pow'r.
Transports of lust his vicious thoughts employ,
And he forbears, with pain, th' expected joy.
His gloting eyes incessantly survey'd
The virgin beauties of the lovely maid:
As when the bold rapacious bird of Jove,
With crooked talons stooping from above,
Has snatcht, and carry'd to his lofty nest
A captive hare, with cruel gripes opprest;
Secure, with fix'd, and unrelenting eyes,
He sits, and views the helpless, trembling prize.
Their vessels now had made th' intended land,
And all with joy descend upon the strand;
When the false tyrant seiz'd the princely maid,
And to a lodge in distant woods convey'd;
Pale, sinking, and distress'd with jealous fears,
And asking for her sister all in tears.
The letcher, for enjoyment fully bent,
No longer now conceal'd his base intent;
But with rude haste the bloomy girl deflow'r'd,
Tender, defenceless, and with ease o'erpower'd.
Her piercing accents to her sire complain,
And to her absent sister, but in vain:
In vain she importunes, with doleful cries,
Each unattentive godhead of the skies.
She pants and trembles, like the bleating prey,
From some close-hunted wolf just snatch'd away;
That still, with fearful horror, looks around,
And on its flank regards the bleeding wound.
Or, as the tim'rous dove, the danger o'er,
Beholds her shining plumes besmear'd with gore,
And, tho' deliver'd from the faulcon's claw,
Yet shivers, and retains a secret awe.
But when her mind a calm reflection shar'd,
And all her scatter'd spirits were repair'd:
Torn, and disorder'd while her tresses hung,
Her livid hands, like one that mourn'd, she wrung;
Then thus, with grief o'erwhelm'd her languid eyes,
Savage, inhumane, cruel wretch! she cries;
Whom not a parent's strict commands could move,
Tho' charg'd, and utter'd with the tears of love;
Nor virgin innocence, nor all that's due
To the strong contract of the nuptial vow:
Virtue, by this, in wild confusion's laid,
And I compell'd to wrong my sister's bed;
Whilst you, regardless of your marriage oath,
With stains of incest have defil'd us both.
Tho' I deserv'd some punishment to find,
This was, ye Gods! too cruel, and unkind.
Yet, villain, to compleat your horrid guilt,
Stab here, and let my tainted blood be spilt.
Oh happy! had it come, before I knew
The curs'd embrace of vile perfidious you;
Then my pale ghost, pure from incestuous love,
Had wander'd spotless thro' th' Elysian grove.
But, if the Gods above have pow'r to know,
And judge those actions that are done below;
Unless the dreaded thunders of the sky,
Like me, subdu'd, and violated lye;
Still my revenge shall take its proper time,
And suit the baseness of your hellish crime.
My self, abandon'd, and devoid of shame,
Thro' the wide world your actions will proclaim;
Or tho' I'm prison'd in this lonely den,
Obscur'd, and bury'd from the sight of men,
My mournful voice the pitying rocks shall move,
And my complainings eccho thro' the grove.
Hear me, o Heav'n! and, if a God be there,
Let him regard me, and accept my pray'r.
Struck with these words, the tyrant's guilty breast
With fear, and anger, was, by turns, possest;
Now, with remorse his conscience deeply stung,
He drew the faulchion that beside her hung,
And first her tender arms behind her bound,
Then drag'd her by the hair along the ground.
The princess willingly her throat reclin'd,
And view'd the steel with a contented mind;
But soon her tongue the girding pinchers strain,
With anguish, soon she feels the piercing pain:
Oh father! father! would fain have spoke,
But the sharp torture her intention broke;
In vain she tries, for now the blade has cut
Her tongue sheer off, close to the trembling root.
The mangled part still quiver'd on the ground,
Murmuring with a faint imperfect sound:
And, as a serpent writhes his wounded train,
Uneasy, panting, and possess'd with pain;
The piece, while life remain'd, still trembled fast,
And to its mistress pointed to the last.
Yet, after this so damn'd, and black a deed,
Fame (which I scarce can credit) has agreed,
That on her rifled charms, still void of shame,
He frequently indulg'd his lustful flame,
At last he ventures to his Procne's sight,
Loaded with guilt, and cloy'd with long delight;
There, with feign'd grief, and false, dissembled sighs,
Begins a formal narrative of lies;
Her sister's death he artfully declares,
Then weeps, and raises credit from his tears.
Her vest, with flow'rs of gold embroider'd o'er,
With grief distress'd, the mournful matron tore,
And a beseeming suit of gloomy sable wore.
With cost, an honorary tomb she rais'd,
And thus th' imaginary ghost appeas'd.
Deluded queen! the fate of her you love,
Nor grief, nor pity, but revenge should move.
Thro' the twelve signs had pass'd the circling sun,
And round the compass of the Zodiac run;
What must unhappy Philomela do,
For ever subject to her keeper's view?
Huge walls of massy stone the lodge surround,
From her own mouth no way of speaking's found.
But all our wants by wit may be supply'd,
And art makes up, what fortune has deny'd:
With skill exact a Phrygian web she strung,
Fix'd to a loom that in her chamber hung,
Where in-wrought letters, upon white display'd,
In purple notes, her wretched case betray'd:
The piece, when finish'd, secretly she gave
Into the charge of one poor menial slave;
And then, with gestures, made him understand,
It must be safe convey'd to Procne's hand.
The slave, with speed, the queen's apartment sought,
And render'd up his charge, unknowing what he brought.
But when the cyphers, figur'd in each fold,
Her sister's melancholy story told
(Strange that she could!) with silence, she survey'd
The tragick piece, and without weeping read:
In such tumultuous haste her passions sprung,
They choak'd her voice, and quite disarm'd her tongue.
No room for female tears; the Furies rise,
Darting vindictive glances from her eyes;
And, stung with rage, she bounds from place to place,
While stern revenge sits low'ring in her face.
Now the triennial celebration came,
Observ'd to Bacchus by each Thracian dame;
When, in the privacies of night retir'd,
They act his rites, with sacred rapture fir'd:
By night, the tinkling cymbals ring around,
While the shrill notes from Rhodope resound;
By night, the queen, disguis'd, forsakes the court,
To mingle in the festival resort.
Leaves of the curling vine her temples shade,
And, with a circling wreath, adorn her head:
Adown her back the stag's rough spoils appear,
Light on her shoulder leans a cornel spear.
Thus, in the fury of the God conceal'd,
Procne her own mad headstrong passion veil'd;
Now, with her gang, to the thick wood she flies,
And with religious yellings fills the skies;
The fatal lodge, as 'twere by chance, she seeks,
And, thro' the bolted doors, an entrance breaks;
From thence, her sister snatching by the hand,
Mask'd like the ranting Bacchanalian band,
Within the limits of the court she drew,
Shading, with ivy green, her outward hue.
But Philomela, conscious of the place,
Felt new reviving pangs of her disgrace;
A shiv'ring cold prevail'd in ev'ry part,
And the chill'd blood ran trembling to her heart.
Soon as the queen a fit retirement found,
Stript of the garlands that her temples crown'd,
She strait unveil'd her blushing sister's face,
And fondly clasp'd her with a close embrace:
But, in confusion lost, th' unhappy maid,
With shame dejected, hung her drooping head,
As guilty of a crime that stain'd her sister's bed.
That speech, that should her injur'd virtue clear,
And make her spotless innocence appear,
Is now no more; only her hands, and eyes
Appeal, in signals, to the conscious skies.
In Procne's breast the rising passions boil,
And burst in anger with a mad recoil;
Her sister's ill-tim'd grief, with scorn, she blames,
Then, in these furious words her rage proclaims.
Tears, unavailing, but defer our time,
The stabbing sword must expiate the crime;
Or worse, if wit, on bloody vengeance bent,
A weapon more tormenting can invent.
O sister! I've prepar'd my stubborn heart,
To act some hellish, and unheard-of part;
Either the palace to surround with fire,
And see the villain in the flames expire;
Or, with a knife, dig out his cursed eyes,
Or, his false tongue with racking engines seize;
Or, cut away the part that injur'd you,
And, thro' a thousand wounds, his guilty soul pursue.
Tortures enough my passion has design'd,
But the variety distracts my mind.
A-while, thus wav'ring, stood the furious dame,
When Itys fondling to his mother came;
From him the cruel fatal hint she took,
She view'd him with a stern remorseless look:
Ah! but too like thy wicked sire, she said,
Forming the direful purpose in her head.
At this a sullen grief her voice supprest,
While silent passions struggle in her breast.
Now, at her lap arriv'd, the flatt'ring boy
Salutes his parent with a smiling joy:
About her neck his little arms are thrown,
And he accosts her in a pratling tone.
Then her tempestuous anger was allay'd,
And in its full career her vengeance stay'd;
While tender thoughts, in spite of passion, rise,
And melting tears disarm her threat'ning eyes.
But when she found the mother's easy heart,
Too fondly swerving from th' intended part;
Her injur'd sister's face again she view'd:
And, as by turns surveying both she stood,
While this fond boy (she said) can thus express
The moving accents of his fond address;
Why stands my sister of her tongue bereft,
Forlorn, and sad, in speechless silence left?
O Procne, see the fortune of your house!
Such is your fate, when match'd to such a spouse!
Conjugal duty, if observ'd to him,
Would change from virtue, and become a crime;
For all respect to Tereus must debase
The noble blood of great Pandion's race.
Strait at these words, with big resentment fill'd,
Furious her look, she flew, and seiz'd her child;
Like a fell tigress of the savage kind,
That drags the tender suckling of the hind
Thro' India's gloomy groves, where Ganges laves
The shady scene, and rouls his streamy waves.
Now to a close apartment they were come,
Far off retir'd within the spacious dome;
When Procne, on revengeful mischief bent,
Home to his heart a piercing ponyard sent.
Itys, with rueful cries, but all too late,
Holds out his hands, and deprecates his fate;
Still at his mother's neck he fondly aims,
And strives to melt her with endearing names;
Yet still the cruel mother perseveres,
Nor with concern his bitter anguish hears.
This might suffice; but Philomela too
Across his throat a shining curtlass drew.
Then both, with knives, dissect each quiv'ring part,
And carve the butcher'd limbs with cruel art;
Which, whelm'd in boiling cauldrons o'er the fire,
Or turn'd on spits, in steamy smoak aspire:
While the long entries, with their slipp'ry floor,
Run down in purple streams of clotted gore.
Ask'd by his wife to this inhuman feast,
Tereus unknowingly is made a guest:
Whilst she her plot the better to disguise,
Styles it some unknown mystick sacrifice;
And such the nature of the hallow'd rite,
The wife her husb and only could invite,
The slaves must all withdraw, and be debarr'd the sight.
Tereus, upon a throne of antique state,
Loftily rais'd, before the banquet sate;
And glutton like, luxuriously pleas'd,
With his own flesh his hungry maw appeas'd.
Nay, such a blindness o'er his senses falls,
That he for Itys to the table calls.
When Procne, now impatient to disclose
The joy that from her full revenge arose,
Cries out, in transports of a cruel mind,
Within your self your Itys you may find.
Still, at this puzzling answer, with surprise,
Around the room he sends his curious eyes;
And, as he still inquir'd, and call'd aloud,
Fierce Philomela, all besmear'd with blood,
Her hands with murder stain'd, her spreading hair
Hanging dishevel'd with a ghastly air,
Stept forth, and flung full in the tyrant's face
The head of Itys, goary as it was:
Nor ever so much to use her tongue,
And with a just reproach to vindicate her wrong.
The Thracian monarch from the table flings,
While with his cries the vaulted parlour rings;
His imprecations eccho down to Hell,
And rouze the snaky Furies from their Stygian cell.
One while he labours to disgorge his breast,
And free his stomach from the cursed feast;
Then, weeping o'er his lamentable doom,
He styles himself his son's sepulchral tomb.
Now, with drawn sabre, and impetuous speed,
In close pursuit he drives Pandion's breed;
Whose nimble feet spring with so swift a force
Across the fields, they seem to wing their course.
And now, on real wings themselves they raise,
And steer their airy flight by diff'rent ways;
One to the woodland's shady covert hies,
Around the smoaky roof the other flies;
Whose feathers yet the marks of murder stain,
Where stampt upon her breast, the crimson spots remain.
Tereus, through grief, and haste to be reveng'd,
Shares the like fate, and to a bird is chang'd:
Fix'd on his head, the crested plumes appear,
Long is his beak, and sharpen'd like a spear;
Thus arm'd, his looks his inward mind display,
And, to a lapwing turn'd, he fans his way.
Exceeding trouble, for his children's fate,
Shorten'd Pandion's days, and chang'd his date;
Down to the shades below, with sorrow spent,
An earlier, unexpected ghost he went.
Boreas in Love
Erechtheus next th' Athenian sceptre sway'd,
Whose rule the state with joynt consent obey'd;
So mix'd his justice with his valour flow'd,
His reign one scene of princely goodness shew'd.
Four hopeful youths, as many females bright,
Sprung from his loyns, and sooth'd him with delight.
Two of these sisters, of a lovelier air,
Excell'd the rest, tho' all the rest were fair.
Procris, to Cephalus in wedlock ty'd,
Bless'd the young silvan with a blooming bride:
For Orithyia Boreas suffer'd pain,
For the coy maid sued long, but sued in vain;
Tereus his neighbour, and his Thracian blood,
Against the match a main objection stood;
Which made his vows, and all his suppliant love,
Empty as air and ineffectual prove.
But when he found his soothing flatt'ries fail,
Nor saw his soft addresses cou'd avail;
Blust'ring with ire, he quickly has recourse
To rougher arts, and his own native force.
'Tis well, he said; such usage is my due,
When thus disguis'd by foreign ways I sue;
When my stern airs, and fierceness I disclaim,
And sigh for love, ridiculously tame;
When soft addresses foolishly I try,
Nor my own stronger remedies apply.
By force and violence I chiefly live,
By them the lowring stormy tempests drive;
In foaming billows raise the hoary deep,
Wri the knotted oaks, and sandy desarts sweep;
Congeal the falling flakes of fleecy snow,
And bruise, with ratling hall, the plains below.
I, and my brother-winds, when joyn'd above,
Thro' the waste champian of the skies we rove,
With such a boist'rous full career engage,
That Heav'n's whole concave thunders at our rage.
While, struck from nitrous clouds, fierce lightnings play,
Dart thro' the storm, and gild the gloomy day.
Or when, in subterraneous caverns pent,
My breath, against the hollow Earth, is bent,
The quaking world above, and ghosts below,
My mighty pow'r, by dear experience, know,
Tremble with fear, and dread the fatal blow.
This is the only cure to be apply'd,
Thus to Erechtheus I should be ally'd;
And thus the scornful virgin should be woo'd,
Not by intreaty, but by force subdu'd.
Boreas, in passion, spoke these huffing things,
And, as he spoke, he shook his dreadful wings;
At which, afar the shiv'ring sea was fan'd,
And the wide surface of the distant land:
His dusty mantle o'er the hills he drew,
And swept the lowly vallies, as he flew;
Then, with his yellow wings, embrac'd the maid,
And, wrapt in dusky clouds, far off convey'd.
The sparkling blaze of Love's prevailing fire
Shone brighter as he flew, and flam'd the higher.
And now the God, possess'd of his delight,
To northern Thrace pursu'd his airy flight,
Where the young ravish'd nymph became his bride,
And soon the luscious sweets of wedlock try'd.
Two lovely twins, th' effect of this embrace,
Crown their soft labours, and their nuptials grace;
Who, like their mother, beautiful, and fair,
Their father's strength, and feather'd pinions share:
Yet these, at first, were wanting, as 'tis said,
And after, as they grew, their shoulders spread.
Zethes and Calais, the pretty twins,
Remain'd unfledg'd, while smooth their beardless chins;
But when, in time, the budding silver down
Shaded their face, and on their cheeks was grown,
Two sprouting wings upon their shoulders sprung,
Like those in birds, that veil the callow young.
Then as their age advanc'd, and they began
From greener youth to ripen into man,
With Jason's Argonauts they cross'd the seas,
Embark'd in quest of the fam'd golden fleece;
There, with the rest, the first frail vessel try'd,
And boldly ventur'd on the swelling tide.
----------------------------------------------------------------------
~ Ovid, BOOK THE SIXTH
,#NFDB
22 Poetry
12 Integral Yoga
12 Fiction
4 Yoga
4 Hinduism
3 Psychology
3 Philosophy
3 Christianity
2 Science
2 Occultism
1 Mythology
1 Integral Theory
15 Sri Aurobindo
9 H P Lovecraft
6 Walt Whitman
5 Paul Richard
4 The Mother
4 Sri Ramakrishna
3 Vyasa
3 Satprem
3 Pierre Teilhard de Chardin
3 Percy Bysshe Shelley
2 Nolini Kanta Gupta
2 Lucretius
2 Jorge Luis Borges
2 Jordan Peterson
2 Aleister Crowley
9 Lovecraft - Poems
6 Whitman - Poems
5 Savitri
4 The Secret Doctrine
3 Vishnu Purana
3 The Gospel of Sri Ramakrishna
3 Shelley - Poems
3 Collected Poems
2 The Future of Man
2 Of The Nature Of Things
2 Maps of Meaning
2 5.1.01 - Ilion
0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
One night he had a hemorrhage of the throat. The doctor now diagnosed the illness as cancer. Narendra was the first to break this heart-rending news to the disciples. Within three days the Master was removed to Calcutta for better treatment. At Balaram's house he remained a week until a suitable place could be found at Syampukur, in the northern section of Calcutta. During this week he dedicated himself practically without respite to the instruction of those beloved devotees who had been unable to visit him oftener at Dakshineswar. Discourses incessantly flowed from his tongue, and he often went into samadhi. Dr. Mahendra Sarkar, the celebrated homeopath of Calcutta, was invited to undertake his treatment.
--- SYAMPUKUR
01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
Muttered incessantly their muffled spell.
3.21
01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
Where mind incessantly drifts as on a raft
Hurried from phenomenon to phenomenon,
0 1958-03-07, #Agenda Vol 01, #unset, #Zen
Since my departure, I have been feeling your Force continually, almost constantly. And I feel an infinite gratitude that you are there, and that this thread from you to me keeps me anchored to something in this world. Simply knowing that you exist, that you are there, that I have a goal, a centerfills me with infinite gratitude. On a street in Madras, the day after I left, I suddenly had a poignant experience: I felt that if that were not in me, I would fall to pieces on the sidewalk, I would crumble, nothing would be left, nothing. And this experience remains. Like a litany, something keeps repeating almost incessantly, I need you, need you, I have only you, you alone in the world. You are all my present, all my future, I have only you Mother, I am living in a state of need, like hunger.
On the way, I stopped at J and Es place. They are living like native fishermen, in loincloths, in a coconut grove by the sea. The place is exceedingly beautiful, and the sea full of rainbow-hued coral. And suddenly, within twenty-four hours, I realized an old dreamor rather, I purged myself of an old and tenacious dream: that of living on a Pacific island as a simple fisherman. And all at once, I saw, in a flash, that this kind of life totally lacks a center. You float in a nowhere. It plunges you into some kind of higher inertia, an illumined inertia, and you lose all true substance.
0 1961-10-30, #Agenda Vol 02, #The Mother, #Integral Yoga
But we have not yet reached the heart of the Vedic secret. The birth of Agni, the soul (and so many men are still unborn) is merely the start of the voyage. This inner flame seeks, it is the seeker within us, for it is a spark of the great primordial Fire and will never be satisfied until it has recovered its solar totality, the lost sun of which the Veda incessantly speaks. Yet even when we have risen from plane to plane and the Flame has taken successive births in the triple world of our lower existence (the physical, vital and mental world), it will still remain unsatisfiedit wants to ascend, ascend further. And soon we reach a mental frontier where there seems to be nothing to grasp any longer, nor even to see, and nothing remains but to abolish everything and leap into the ecstasy of a great Light. At this point, we feel almost painfully the imprisoning carapace of matter all around us, preventing that apotheosis of the Flame; then we understand the cry, My kingdom is not of this world, and the insistence of Indias Vedantic sagesand perhaps the sages of all worlds and all religions that we must abandon this body to embrace the Eternal. Will our flame thus forever be truncated here below and our quest always end in disappointment? Shall we always have to choose one or the other, to renounce earth to gain heaven?
Yet beyond the lower triple world, the Rishis had discovered a certain fourth, touryam svid; they found the vast dwelling place, the solar world, Swar: I have arisen from earth to the mid-world [life], I have arisen from the mid-world to heaven [mind], from the level of the firmament of heaven I have gone to the Sun-world, the Light (Yajur-veda 17.67). And it is said, Mortals, they achieved immortality (Rig-veda I.110.4). What then was their secret? How did they pass from a heaven of mind to the great heaven without leaving the body, without, as it were, going off into ecstasies?
02.05 - The Godheads of the Little Life, #Savitri, #Sri Aurobindo, #Integral Yoga
Recurred incessantly in the flow of Time
And purposeful movements in unthinking forms
--
It drifts incessantly from scene to scene,
Whither it knows not, to what fabulous verge.
02.12 - The Heavens of the Ideal, #Savitri, #Sri Aurobindo, #Integral Yoga
And bid us rise incessantly above.
73.30
10.01 - The Dream Twilight of the Ideal, #Savitri, #Sri Aurobindo, #Integral Yoga
One touched incessantly things never seized,
A skirt of worlds invisibly divine.
1.01 - MAPS OF EXPERIENCE - OBJECT AND MEANING, #Maps of Meaning, #Jordan Peterson, #Psychology
place, and cried incessantly, I seek God! I seek God! As many of those who do not believe in God
were standing around just then, he provoked much laughter.
1.01 - The Divine and The Universe, #Words Of The Mother III, #The Mother, #Integral Yoga
O, to see no longer the appearances which change incessantly; to contemplate only the Divines immutable oneness in everything and everywhere!
29 September 1954
1.01 - THE STUFF OF THE UNIVERSE, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
creases incessantly. Then the harmonic series of simple bodies,
strung out from hydrogen to uranium on the notes of the atomic
1.02 - MAPS OF MEANING - THREE LEVELS OF ANALYSIS, #Maps of Meaning, #Jordan Peterson, #Psychology
source of that knowledge, as well. It is all new experience generated by time, which incessantly works to
transform the temporarily predictable once again into the unknown. It has served mankind as the most
--
that our news media should employ the royal metaphor so incessantly in telling us about what France or
Japan or Mexico is doing, as though they were individual beings. But the same figure was used in my
1.02 - SOCIAL HEREDITY AND PROGRESS, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
whose incessantly growing mass forms the baggage-train of the
human caravan. Purely quantitative progress, the sceptics tell us.
1.03 - A Parable, #The Lotus Sutra, #Anonymous, #Various
O Bhagavat! Since long ago I have reproached myself incessantly day and night. But now from the Buddha we have heard the unprecedented Dharma that we have never heard before, and it has removed all our doubts.
I have obtained peace and tranquility in body and mind. Today I have
--
I thought incessantly:
How have I deceived myself!
--
With his great mercy and compassion he incessantly and indefatigably seeks the welfare of all beings and benets them all.
The Tathgata appears in the triple world, which is like a decaying old house on re, to rescue sentient beings from the re of birth, old age, illness, and death, anxiety, sorrow, suffering, distress, delusion, blindness, and the three poisons of greed, hatred, and ignorance. Thus he leads and inspires sentient beings and causes them to attain highest, complete enlightenment.
1.03 - PERSONALITY, SANCTITY, DIVINE INCARNATION, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
Among the cultivated and mentally active, hagiography is now a very unpopular form of literature. The fact is not at all surprising. The cultivated and the mentally active have an insatiable appetite for novelty, diversity and distraction. But the saints, however commanding their talents and whatever the nature of their professional activities, are all incessantly preoccupied with only one subjectspiritual Reality and the means by which they and their fellows can come to the unitive knowledge of that Reality. And as for their actions these are as monotonously uniform as their thoughts; for in all circumstances they behave selflessly, patiently and with indefatigable charity. No wonder, then, if the biographies of such men and women remain unread. For one well educated person who knows anything about William Law there are two or three hundred who have read Boswells life of his younger contemporary. Why? Because, until he actually lay dying, Johnson indulged himself in the most fascinating of multiple personalities; whereas Law, for all the superiority of his talents was almost absurdly simple and single-minded. Legion prefers to read about Legion. It is for this reason that, in the whole repertory of epic, drama and the novel there are hardly any representations of true theocentric saints.
O Friend, hope for Him whilst you live, know whilst you live, understand whilst you live? for in life deliverance abides.
1.03 - The Uncreated, #unset, #Arthur C Clarke, #Fiction
Religion, then, errs in fearing the disappearance of the miracle which it places at the beginning of things; for that wondrous miracle is incessantly being accomplished in a fashion the most simple and natural in the world. Because it is so simple and natural, we pay no attention to it, but every thought, every movement repeats the inexplicable prodigy.
It is not then in the past that we must seek for the key to the mystery. The initial act,if there was one,is of no greater importance than the smallest initiative of the present.
1.04 - ADVICE TO HOUSEHOLDERS, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
Scream there incessantly.
Purification of mind
1.05 - Pratyahara and Dharana, #Raja-Yoga, #Swami Vivkenanda, #unset
How hard it is to control the mind! Well has it been compared to the maddened monkey. There was a monkey, restless by his own nature, as all monkeys are. As if that were not enough some one made him drink freely of wine, so that he became still more restless. Then a scorpion stung him. When a man is stung by a scorpion, he jumps about for a whole day; so the poor monkey found his condition worse than ever. To complete his misery a demon entered into him. What language can describe the uncontrollable restlessness of that monkey? The human mind is like that monkey, incessantly active by its own nature; then it becomes drunk with the wine of desire, thus increasing its turbulence. After desire takes possession comes the sting of the scorpion of jealousy at the success of others, and last of all the demon of pride enters the mind, making it think itself of all importance. How hard to control such a mind!
The first lesson, then, is to sit for some time and let the mind run on. The mind is bubbling up all the time. It is like that monkey jumping about. Let the monkey jump as much as he can; you simply wait and watch. Knowledge is power, says the proverb, and that is true. Until you know what the mind is doing you cannot control it. Give it the rein; many hideous thoughts may come into it; you will be astonished that it was possible for you to think such thoughts. But you will find that each day the mind's vagaries are becoming less and less violent, that each day it is becoming calmer. In the first few months you will find that the mind will have a great many thoughts, later you will find that they have somewhat decreased, and in a few more months they will be fewer and fewer, until at last the mind will be under perfect control; but we must patiently practice every day. As soon as the steam is turned on, the engine must run; as soon as things are before us we must perceive; so a man, to prove that he is not a machine, must demonstrate that he is under the control of nothing. This controlling of the mind, and not allowing it to join itself to the centres, is Pratyahara. How is this practised? It is a tremendous work, not to be done in a day. Only after a patient, continuous struggle for years can we succeed.
1.05 - The Creative Principle, #unset, #Arthur C Clarke, #Fiction
It is, besides, a misunderstanding of the problem to suppose that it can once for all be eluded or elucidated by putting it back in the far distant and mysterious origin of things. It helps the mind not at all to resume the difficulties and relegate them in a block to the single fact of the beginning; for they return incessantly in detail in the constant fact of perpetual recommencement. At each instant and in each act of creative evolution the mind sees renewed before it the prodigy of creation. And these words, creation, evolution, over which the opposing doctrines have so long battled, tell us neither of them any thing very much more than the other. Already a certain religious philosophy attempts to reconcile them by consipering the creative act as the first act of evolution and evolution itself as a continuous creation. One may go even farther and show that these apparently hostile words can be reduced without difficulty to the same notion; for what is called creation is, not necessarily the first act of all, but only the first discernable act of the evolution made by its importance in this point of view to appear to us as if unique, essential and primordial, and what is called evolution is not only the uninterrupted reproduction of creative acts indiscernable by their continuity, but the very mode of their production and even more their procedure than their processus.
The idea of evolution throws light, then, on the idea of creation, but receives from it, in exchange, an equal service. And it is never without mutual detriment that they are separated in order to be opposed to each other.
1.06 - BOOK THE SIXTH, #Metamorphoses, #Ovid, #Poetry
His gloting eyes incessantly survey'd
The virgin beauties of the lovely maid:
1.06 - The Ascent of the Sacrifice 2 The Works of Love - The Works of Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
aware of in himself and finds all around him and has to struggle and combat incessantly to be rid of their grip and dislodge the long-entrenched mastery they have exercised over his own being as over the environing human existence. The difficulty is great; for their hold is so strong, so apparently invincible that it justifies the disdainful dictum which compares human nature to a dog's tail, - for, straighten it never so much by force of ethics, religion, reason or any other redemptive effort, it returns in the end always to the crooked curl of Nature. And so great is the vim, the clutch of that more agitated Life-Will, so immense the peril of its passions and errors, so subtly insistent or persistently invasive, so obstinate up to the very gates of Heaven the fury of its attack or the tedious obstruction of its obstacles that even the saint and the Yogin cannot be sure of their liberated purity or their trained self-mastery against its intrigue or its violence. All labour to straighten out this native crookedness strikes the struggling will as a futility; a flight, a withdrawal to happy Heaven or peaceful dissolution easily finds credit as the only wisdom and to find a way not to be born again gets established as the only remedy for the dull bondage or the poor shoddy delirium or the blinded and precarious happiness and achievement of earthly existence.
A remedy yet there should be and is, a way of redress and a chance of transformation for this troubled vital nature; but for that the cause of deviation must be found and remedied at the heart of Life itself and in its very principle, since Life too is a power of the Divine and not a creation of some malignant
1.06 - The Desire to be, #unset, #Arthur C Clarke, #Fiction
Each individual consciousness is but an incessantly new polarisation of the eternal and the infinite.
***
--
For though all in the universe is tendency and finality, its individual affirmations are multiple and contradictory and each of them finds itself incessantly thwarted and in collision with all the rest. Thus from their conflict unforeseen results are born, realisations alien to the desire of the being. For this reason it would be puerile to explain all the effects of Nature by conscious and preconceived movement of will. Things are neither fortuitous nor intentional. And if their end responds to any predetermination, it can be only to that which is identical with the absolute liberty of the Unknowable.
Desire creates what it knows not; the being is not what it wish to be, but what it has been made by the spontaneities of the universe within it and without, conformable to its own or contrary to them. Thus, wishing to be sole, he loses himself in a multitude; striving towards duration he fixes himself in the impermanent; seeking to taste exclusively the joy of being, he enters into the great struggle and creates a world of suffering. This universe to which he is attached by his desire, discovers itself to him as a formidable assemblage of alien forces which he believes, to be blind and of elements which he takes for hostile, not knowing that in them as in him there inhabits one and the same principle,a single soul, the soul of desire.
1.07 - The Primary Data of Being, #unset, #Arthur C Clarke, #Fiction
If the desire to be, the formative condition of the being, had not the possibility of clothing itself incessantly in different modes and renewing its contents at each moment, the being would have been a fugitive appearance vanishing as soon as it was born. Nothing can subsist without a continual new creation into something else. But for that it is necessary that an indefinite series of possibilities should be able to awake successively into action.
And how could that be if the universe did not plunge all its roots into the fathomless ocean of the unmanifested, if after emerging itself like an island on its surface it could not draw incessantly on its depths for the elements of a perpetual transformation?
The being, even though foreign to the principle of the Absolute by its will to distinct existence, is yet in its essence, apart from all its relative determinations, that Absolute, and from its own depths it can draw incessantly new manifestations representing all the possibilities of the desire to be.
Thus is explained its becoming in Time; Time is the very stuff of its existence. It exists only by working incessantly to substitute its modes of being one in the place of the other, by replacing itself by itself, by building upon two Nothings, two negations, on that which is not yet and that which no longer is, the exclusive affirmation of its being, by creating the moment in the very bosom of eternity.
It is, then, by multiplying itself in a continual succession that it persists in its character of definite unity emergent out of the infinite One.
1.08 - Psycho therapy Today, #The Practice of Psycho therapy, #Carl Jung, #Psychology
the struggle against all those powers which are incessantly at work
persuading us to take the apparently easier road of unconsciousness. Those
1.09 - The Absolute Manifestation, #unset, #Arthur C Clarke, #Fiction
It is difficult indeed for us to form and still more to express any idea of such a condition of things. In order to understand, we should need to have the power of representing to ourselves what would be our actual world if each of its elements, each of the consciousnesses which compose it instead of being an exclusive consciousness which possesses only a limited and arbitrary mental representation of all the others, were able at each moment to reflect all in itself and to reflect itself in all by a perfect exchange by a reciprocal interpenetration incessantly repeated and renewed.
That is indeed what happens in the internal life of an ego as between all the different elements which constitute it. It is this which allows the construction of ever higher syntheses of individuality by the coordination and concentration of innumerable elementary consciousnesses into a single sheaf.
1.12 - Brute Neighbors, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
I was witness to events of a less peaceful character. One day when I went out to my wood-pile, or rather my pile of stumps, I observed two large ants, the one red, the other much larger, nearly half an inch long, and black, fiercely contending with one another. Having once got hold they never let go, but struggled and wrestled and rolled on the chips incessantly. Looking farther, I was surprised to find that the chips were covered with such combatants, that it was not a _duellum_, but a _bellum_, a war between two races of ants, the red always pitted against the black, and frequently two red ones to one black. The legions of these Myrmidons covered all the hills and vales in my wood-yard, and the ground was already strewn with the dead and dying, both red and black. It was the only battle which I have ever witnessed, the only battle-field I ever trod while the battle was raging; internecine war; the red republicans on the one hand, and the black imperialists on the other. On every side they were engaged in deadly combat, yet without any noise that I could hear, and human soldiers never fought so resolutely. I watched a couple that were fast locked in each others embraces, in a little sunny valley amid the chips, now at noon-day prepared to fight till the sun went down, or life went out.
The smaller red champion had fastened himself like a vice to his adversarys front, and through all the tumblings on that field never for an instant ceased to gnaw at one of his feelers near the root, having already caused the other to go by the board; while the stronger black one dashed him from side to side, and, as I saw on looking nearer, had already divested him of several of his members. They fought with more pertinacity than bull-dogs. Neither manifested the least disposition to retreat. It was evident that their battle-cry was
1.12 - Dhruva commences a course of religious austerities, #Vishnu Purana, #Vyasa, #Hinduism
All their delusive stratagems being thus foiled, the gods were more perplexed than ever. Alarmed at their discomfiture, and afflicted by the devotions of the boy, they assembled and repaired for succour to Hari, the origin of the world, who is without beginning or end; and thus addressed him: "God of gods, sovereign of the world, god supreme, and infinite spirit, distressed by the austerities of Dhruva, we have come to thee for protection. As the moon increases in his orb day by day, so this youth advances incessantly towards superhuman power by his devotions. Terrified by the ascetic practices of the son of Uttānapāda, we have come to thee for succour. Do thou allay the fervour of his meditations. We know not to what station he aspires: to the throne of Indra, the regency of the solar or lunar sphere, or to the sovereignty of riches or of the deep. Have compassion on us, lord; remove this affliction from Our breasts; divert the son of Uttānapāda from persevering in his penance." Viṣṇu replied to the gods; "The lad desireth neither the rank of Indra, nor the solar orb, nor the sovereignty of wealth or of the ocean: all that he solicits, I will grant. Return therefore, deities, to your mansions as ye list, and be no more alarmed: I will put an end to the penance of the boy, whose mind is immersed in deep contemplation."
The gods, being thus pacified by the supreme, saluted him respectfully and retired, and, preceded by Indra, returned to their habitations: but Hari, who is all things, assuming a shape with four arms, proceeded to Dhruva, being pleased with his identity of nature, and thus addressed him: "Son of Uttānapāda, be prosperous. Contented with thy devotions, I, the giver of boons, am present. Demand what boon thou desirest. In that thou hast wholly disregarded external objects, and fixed thy thoughts on me, I am well pleased with thee. Ask, therefore, a suitable reward." The boy, hearing these words of the god of gods, opened his eyes, and beholding that Hari whom he had before seen in his meditations actually in his presence, bearing in his hands the shell, the discus, the mace, the bow, and scimetar, and crowned with a diadem, the bowed his head down to earth; the hair stood erect on his brow, and his heart was depressed with awe. He reflected how best he should offer thanks to the god of gods; what he could say in his adoration; what words were capable of expressing his praise: and being overwhelmed with perplexity, he had recourse for consolation to the deity. "If," he exclaimed, "the lord is contented with my devotions, let this be my reward, that I may know how to praise him as I wish. How can I, a child, pronounce his praises, whose abode is unknown to Brahmā and to others learned in the Vedas? My heart is overflowing with devotion to thee: oh lord, grant me the faculty worthily to lay mine adorations at thy feet."
1.12 - God Departs, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
In the chapter on Talks I have indicated that in the late forties we began to notice a change coming over Sri Aurobindo. He was becoming more and more silent, aloof, as if deeply preoccupied with some problem and the talks were less and less frequent till they ceased almost completely. Many were the days when we hardly exchanged a word. We were attending on a god who had suddenly become aware of his true identity and would now escape from his human bondage. The contrast between the past years of abundance and the present years of famine was so striking that our minds were rife with all sorts of speculations as to the reason of this ominous silence. Was it a terrestrial problem or a supraterrestrial one? Could there have been any possible dereliction of duty on our part? Was it due to the increasing symptoms of the disease that had now lodged in his body? As regards terrestrial affairs, the War had come to a successful completion, India had gained her freedom, for both of which he had worked incessantly. The supraphysical was out of our ken; so we could lay our finger only on the physical world. But that would be a very tenuous ground indeed on which to build our conjecture, for Sri Aurobindo certainly was the last Person to be perturbed by mere physical troubles, however serious they might be. Besides, he had cured this disease when it appeared the first time. Surely he could do it again, if that was the real issue! What ailed him then? Or was the disease more serious?
Let us go back to the origin of his illness and follow the sequence of events that ended with his leaving the physical sheath and were apparently its cause and try to discover the truth behind the appearance. One day we came to notice that Sri Aurobindo's urination had increased in freqency. He wanted to know the reason. The urine was examined and found to have an excessive amount of sugar with a trace of albumin. I reported the result to the Mother in Sri Aurobindo's presence and said, "It looks like diabetes." The Mother sharply retorted, "It is not diabetes." "What is it then?" I asked myself. The Mother, however, reduced considerably the amount of starchy food, particularly rice and sweets for which Sri Aurobindo seemed to have a liking. For his age and his sedentary life, so much carbohydrate was surely bad. He could hardly now walk 6-7 hours a day as he used to. I was asked to examine the urine every week and apprise him of the result. In a few weeks' time it became sugar-free but the frequency did not altogether disappear. Sri Aurobindo too had noticed it. It made me suspect some mild prostatic enlargement. When Dr. P. Sanyal, F. R. C. S., England, paid a visit to the Ashram, I consulted him and at my request Sri Aurobindo, saw him. After an enquiry he confirmed my suspicion, but added that it was just at the initial stage. He told Sri Aurobindo of the nature, course and complications of the disease, ultimately operation being the only radical cure. After a few months, on Sanyal's second visit, Sri Aurobindo told him emphatically, "It is no more troubling me. I have cured it." Our faith in the action of the Force was fortified and we felt no anxiety.
1.12 - The Sociology of Superman, #On the Way to Supermanhood, #Satprem, #Integral Yoga
The child of that City will be born with a flame, consciously, voluntarily, without having to undo millennia of animality or abysses of prejudice. He will not be told incessantly that he has to earn a living, for nobody will earn a living in the City of the Future, nobody will have money. Living will be devoted to serving the Truth, each according to his capacity or talent, and the only earnings will be joy. He will not be deluged with musts and must-nots; he will only be shown the immediate sadness of not listening to the right little note. He will not be tormented with the idea of finding a job, being a success, outranking others, passing or failing grades, for nobody succeeds or fails in the City of the Future, nobody has a job, nobody takes precedence over anybody; one does the one job of pursuing a clear little note that lights up everything, does everything for one, takes care of everything for one, unites everything in its tranquil harmony, and whose only success is to be in accord with itself and with the whole. He will not learn to depend on a teacher, a book or a machine, but to rely on that little flame inside, that sprightly little flowing that guides his steps, prompts a discovery, leads by chance to an experience and brings out knowledge effortlessly. And he will learn to cultivate the powers of his body the way others today cultivate the powers of push buttons. His faculties will not be confined in ready-made forms of vision and comprehension; in him will be fostered a vision that has nothing to do with the eyes, a comprehension that is not from books, dreams of other worlds that prepare tomorrow's, direct communications and instant intuitions and subtle senses. And if machines are still used in the City of the Future, he will be told that they are temporary crutches until we find in our own heart the source of the pure Power which will one day transmute matter as we now transmute a blank sheet of paper into a green prairie with the stroke of a pencil. He will be taught the Look, the true and potent look, the look that creates, that changes everything he will be taught to use his own powers and to believe in his power of truth, and that the purer and clearer he is, in harmony with the Law, the more matter responds to Truth. And, instead of entering a prison, the child will grow up in an atmosphere of natural oneness, free of you, me, yours or mine, where he will not have been taught constantly to put up screens and mental barriers, but to be consciously what he unconsciously has been since the beginning of time: to extend himself into all that is and lives, to feel in all that feels, to comprehend through an identical more profound breathing, through a silence that carries everything, to recognize the same little flame everywhere, to love the same clear little flowing everywhere, and to be the self everywhere, behind a thousand different faces and in a thousand musics that are a single music.
Then there will be no more boundaries inside or outside, no more I want, I take, no more lack or absence, no more confined and lonely self, no more against or for, good or evil. There will be one single supreme Harmony in thousands of bodies, plucking its chord in this one and that one, this circumstance and that accident, this gesture and that one, unifying everything in one single movement whose every second is perfect and every act true, every word exact, every thought right, every line rhythmical, every heart in unison and Truth will mold matter according to its right vision. And this little city without boundaries will radiate by its simple power of truth, attracting what must be attracted, discarding what must be discarded, simply by its own force of concentration, touching this point of the universe or that one, this soul or that one, answering thousands of invisible calls, continuously emitting its high, clear note which will brighten the world and lighten hearts, unbeknownst to all.
1.13 - THE HUMAN REBOUND OF EVOLUTION AND ITS CONSEQUENCES, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
number of combinations fortuitously and incessantly produced in
Nature? It is curious to note how since the time of Lamarck and
1.17 - Legend of Prahlada, #Vishnu Purana, #Vyasa, #Hinduism
Again established in the dwelling of his preceptor, Prahlāda gave lessons himself to the sons of the demons, in the intervals of his leisure. "Sons of the offspring of Diti," he was accustomed to say to them, "hear from me the supreme truth; nothing else is fit to be regarded; nothing, else here is an object to be coveted. Birth, infancy, and youth are the portion of all creatures; and then succeeds gradual and inevitable decay, terminating with all beings, children of the Daityas, in death: this is manifestly visible to all; to you as it is to me. That the dead are born again, and that it cannot be otherwise, the sacred texts are warrant: but production cannot be without a material cause; and as long as conception and parturition are the material causes of repeated birth, so long, be sure, is pain inseparable from every period of existence. The simpleton, in his inexperience, fancies that the alleviation of hunger, thirst, cold, and the like is pleasure; but of a truth it is pain; for suffering gives delight to those whose vision is darkened by delusion, as fatigue would be enjoyment to limbs that are incapable of motion[3]. This vile body is a compound of phlegm and other humours. Where are its beauty, grace, fragrance, or other estimable qualities? The fool that is fond of a body composed of flesh, blood, matter, ordure, urine, membrane, marrow, and bones, will be enamoured of hell. The agreeableness of fire is caused by cold; of water, by thirst; of food, by hunger: by other circumstances their contraries are equally agreeable[4]. The child of the Daitya who takes to himself a wife introduces only so much misery into his bosom; for as many as are the cerished affections of a living creature, so many are the thorns of anxiety implanted in his heart; and he who has large possessions in his house is haunted, wherever he goes, with the apprehension that they may be lost or burnt or stolen. Thus there is great pain in being born: for the dying man there are the tortures of the judge of the deceased, and of passing again into 'the womb. If you conclude that there is little enjoyment in the embryo state, you must then admit that the world is made up of pain. Verily I say unto you, that in this ocean of the world, this sea of many sorrows, Viṣṇu is your only hope. If ye say, you know nothing of this; 'we are children; embodied spirit in bodies is eternal; birth, youth, decay, are the properties of the body, not of the soul[5].' But it is in this way that we deceive ourselves. I am yet a child; but it is my purpose to exert myself when I am a youth. I am yet a youth; but when I become old I will do what is needful for the good of my soul. I am now old, and all my duties are to be fulfilled. How shall I, now that my faculties fail me, do what was left undone when my strength was unimpaired?' In this manner do men, whilst their minds are distracted by sensual pleasures, ever propose, and never attain final beatitude: they die thirsting[6]. Devoted in childhood to play, and in youth to pleasure, ignorant and impotent they find that old age is come upon them. Therefore even in childhood let the embodied soul acquire discriminative wisdom, and, independent of the conditions of infancy, youth, or age, strive incessantly to be freed. This, then, is what I declare unto you; and since you know that it is not untrue, do you, out of regard to me, call to your minds Viṣṇu, the liberator from all bondage. What difficulty is there in thinking upon him, who, when remembered, bestows prosperity; and by recalling whom to memory, day and night, all sin is cleansed away? Let all your thoughts and affections be fixed on him, who is present in all beings, and you shall laugh at every care. The whole world is suffering under a triple affliction[7]. 'What wise man would feel hatred towards beings who are objects of compassion? If fortune be propitious to them, and I am unable to partake of the like enjoyments, yet wherefore should I cerish malignity towards those who are more prosperous than myself: I should rather sympathise with their happiness; for the suppression of malignant feelings is of itself a reward[8]. If beings are hostile, and indulge in hatred, they are objects of pity to the wise, as encompassed by profound delusion. These are the reasons for repressing hate, which are adapted to the capacities of those who see the deity distinct from his creatures. Hear, briefly, what influences those who have approached the truth. This whole world is but a manifestation of Viṣṇu, who is identical with all things; and it is therefore to be regarded by the wise as not differing from, but as the same with themselves. Let us therefore lay aside the angry passions of our race, and so strive that we obtain that perfect, pure, and eternal happiness, which shall be beyond the power of the elements or their deities, of fire, of the sun, of the moon, of wind, of Indra, of the regent of the sea; which shall be unmolested by spirits of air or earth; by Yakṣas, Daityas, or their chiefs; by the serpent-gods or monstrous demigods of Swerga; which shall be uninterrupted by men or beasts, or by the infirmities of human nature; by bodily sickness and disease[9], or hatred, envy, malice, passion, or desire; which nothing shall molest, and which every one who fixes his whole heart on Keśava shall enjoy. Verily I say unto you, that you shall have no satisfaction in various revolutions through this treacherous world, but that you will obtain placidity for ever by propitiating Viṣṇu, whose adoration is perfect calm. What here is difficult of attainment, when he is pleased? Wealth, pleasure, virtue, are things of little moment. Precious is the fruit that you shall gather, be assured, from the exhaustless store of the tree of true wisdom."
Footnotes and references:
1.20 - RULES FOR HOUSEHOLDERS AND MONKS, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
Devotees thronged there daily to see the Master. Spiritual talk went on incessantly, and, the very air of the room vibrated with bliss. Sometimes the Master would sing the name and glories of God, and sometimes he would go into samdhi, the devotees being amazed at the ease with which the Master freed himself from the consciousness of the body.
RAM: "There is talk of Narendra's marrying Mr. R. Mitra's daughter. Narendra has been offered a large dowry."
1.20 - Tabooed Persons, #The Golden Bough, #James George Frazer, #Occultism
shades of their victims would pursue them incessantly, and disturb
their slumbers. They go in a procession, and in full armour, to the
1.22 - Dominion over different provinces of creation assigned to different beings, #Vishnu Purana, #Vyasa, #Hinduism
Brahmā, Dakṣa, time, and all creatures are the four energies of Hari, which are the causes of creation. Viṣṇu, Manu and the rest, time, and all creatures are the four energies of Viṣṇu, which are the causes of duration. Rudra, the destroying fire, time, and all creatures are the four energies of Janārddana that are exerted for universal dissolution. In the beginning and the duration of the world, until the period of its end, creation is the work of Brahmā, the patriarchs, and living animals. Brahmā creates in the beginning; then the patriarchs beget progeny; and then animals incessantly multiply their kinds: but Brahmā is not the active agent in creation, independent of time; neither are the patriarchs, nor living animals. So, in the periods of creation and of dissolution, the four portions of the god of gods are equally essential. Whatever, oh Brahman, is engendered by any living being, the body of Hari is cooperative in the birth of that being; so whatever destroys any existing thing, movable or stationary, at any time, is the destroying form of Janārddana as Rudra. Thus Janārddana is the creator, the preserver, and the destroyer of the whole world-being threefold-in the several seasons of creation, preservation, and destruction, according to his assumption of the three qualities: but his highest glory[3] is detached from all qualities; for the fourfold essence of the supreme spirit is composed of true wisdom, pervades all things, is only to be appreciated by itself, and admits of no similitude.
Maitreya said:-
1.3.03 - Quiet and Calm, #Letters On Yoga II, #Sri Aurobindo, #Integral Yoga
The difference between a vacant mind and a calm mind is this, that when the mind is vacant, there is no thought, no conception, no mental action of any kind, except an essential perception of things without the formed idea; but in the calm mind, it is the substance of the mental being that is still, so still that nothing disturbs it. If thoughts or activities come, they do not rise at all out of the mind, but they come from outside and cross the mind as a flight of birds crosses the sky in a windless air. It passes, disturbs nothing, leaving no trace. Even if a thousand images or the most violent events pass across it, the calm stillness remains as if the very texture of the mind were a substance of eternal and indestructible peace. A mind that has achieved this calmness can begin to act, even incessantly and powerfully, but it will keep its fundamental stillness - originating nothing from itself but receiving from Above and giving it a mental form without adding anything of its own, calmly, dispassionately, though with the joy of the Truth and the happy power and light of its passage.
Calm
15.03 - A Canadian Question, #Collected Works of Nolini Kanta Gupta - Vol 05, #Nolini Kanta Gupta, #Integral Yoga
But it is there living and glorious in its beauty and power and is still at work within us, and around us in the world, incessantly, towards the final consummation of its material embodiment.
What is expected of us is to see this golden Mother within us and try to become, as she always wanted, her golden children, within and without.
1.74 - Obstacles on the Path, #Magick Without Tears, #Aleister Crowley, #Philosophy
Swords, now. The snags connected with this type of test are probably the nastiest of any. Misunderstanding, confusion, logical error (and, worse, logical precision of the kind that distinguishes many lunatics), dispersion, indecision, failure to estimate values correctly oh! there is no end to the list. So much so, indeed, that there is no specific critical test, it is all part of the routine, and goes on incessantly.
Well, there is just one. Without warning a decision of critical importance has to be made by the candidate, and he is given so many minutes to say Yes or No. He gets no second chance.
1914 05 04p, #Prayers And Meditations, #The Mother, #Integral Yoga
Oh, no longer to see appearances which incessantly change; always to contemplate in everything and everywhere only Thy immutable Oneness!
O Lord, all my being cries to Thee in an irresistible call; wilt Thou not grant that I may become Thyself in my integral consciousness, since in truth I am Thou and Thou art I?
1956-09-05 - Material life, seeing in the right way - Effect of the Supermind on the earth - Emergence of the Supermind - Falling back into the same mistaken ways, #Questions And Answers 1956, #The Mother, #Integral Yoga
A principle of dark and dull inertia is at its [lifes] base; all are tied down by the body and its needs and desires to a trivial mind, petty desires and emotions, an insignificant repetition of small worthless functionings, needs, cares, occupations, pains, pleasures that lead to nothing beyond themselves and bear the stamp of an ignorance that knows not its own why and whither. This physical mind of inertia believes in no divinity other than its small earth-gods; it aspires perhaps to a greater fort, order, pleasure, but asks for no uplifting and no spiritual deliverance. At the centre we meet a stronger Will of life with a greater gusto, but it is a blinded Daemon, a perverted spirit and exults in the very elements that make of life a striving turmoil and an unhappy imbroglio. It is a soul of human or Titanic desire clinging to the garish colour, disordered poetry, violent tragedy or stirring melodrama of the mixed flux of good and evil, joy and sorrow, light and darkness, heady rapture and bitter torture. It loves these things and would have more and more of them or, even when it suffers and cries out against them, can accept or joy in nothing else; it hates and revolts against higher things and in its fury would trample, tear or crucify any diviner Power that has the presumption to offer to make life pure, luminous and happy and snatch from its lips the fiery brew of that exciting mixture. Another Will-in-Life there is that is ready to follow the ameliorating ideal Mind and is allured by its offer to extract some harmony, beauty, light, nobler order out of life, but this is a smaller part of the vital nature and can be easily overpowered by its more violent or darker duller yoke-comrades; nor does it readily lend itself to a call higher than that of the Mind unless that call defeats itself, as Religion usually does, by lowering its demand to conditions more intelligible to our obscure vital nature. All these forces the spiritual seeker grows aware of in himself and finds all around him and has to struggle and combat incessantly to be rid of their grip and dislodge the long-entrenched mastery they have exercised over his own being as over the environing human existence. The difficulty is great; for their hold is so strong, so apparently invincible that it justifies the disdainful dictum which pares human nature to a dogs tail,for, straighten it never so much by force of ethics, religion, reason or any other redemptive effort, it returns in the end always to the crooked curl of Nature. And so great is the vim, the clutch of that more agitated Life-Will, so immense the peril of its passions and errors, so subtly insistent or persistently invasive, so obstinate up to the very gates of Heaven the fury of its attack or the tedious obstruction of its obstacles that even the saint and the Yogin cannot be sure of their liberated purity or their trained self-mastery against its intrigue or its violence.
Sri Aurobindo, The Synthesis of Yoga, SABCL, Vol. 20, pp. 160-61
1.anon - The Poem of Imru-Ul-Quais, #Anonymous - Poems, #unset, #Zen
Toward one like her, the wise man gazes incessantly, lovingly.
She is well proportioned in height between the wearer of a long dress and of a short frock.
1f.lovecraft - Cool Air, #Lovecraft - Poems, #unset, #Zen
and morbid cast, seemed to possess him. He talked of death incessantly,
but laughed hollowly when such things as burial or funeral arrangements
1f.lovecraft - Medusas Coil, #Lovecraft - Poems, #unset, #Zen
illusion. She brushed it incessantly, and seemed to use some sort of
preparation on it. I got the notion oncea curious, whimsical
1f.lovecraft - The Case of Charles Dexter Ward, #Lovecraft - Poems, #unset, #Zen
and metals that the taciturn recluse incessantly bought or ordered from
him. Acting on the assumption that Curwen possessed a wondrous and
1f.lovecraft - The Curse of Yig, #Lovecraft - Poems, #unset, #Zen
monotonous beating of the distant tom-toms came incessantly across the
black plains on which a cloudy half-moon had set.
1f.lovecraft - The Horror at Red Hook, #Lovecraft - Poems, #unset, #Zen
these youths incessantly; sometimes in leering vigils on street
corners, sometimes in doorways playing eerily on cheap instruments of
1f.lovecraft - The Moon-Bog, #Lovecraft - Poems, #unset, #Zen
horde of slimy enormous frogs which piped shrilly and incessantly in
tones strangely out of keeping with their size. They glistened bloated
1f.lovecraft - The Music of Erich Zann, #Lovecraft - Poems, #unset, #Zen
where he began to write rapidly and incessantly. The note implored me
in the name of mercy, and for the sake of my own curiosity, to wait
1f.lovecraft - The Shadow out of Time, #Lovecraft - Poems, #unset, #Zen
crocodiles, while insects buzzed incessantly amidst the lush
vegetation. And far out at sea unspied and unknown monsters spouted
1f.lovecraft - The Statement of Randolph Carter, #Lovecraft - Poems, #unset, #Zen
happening, when he talked so incessantly of his theory, why certain
corpses never decay, but rest firm and fat in their tombs for a
1.pbs - The Irishmans Song, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
And 'my countrymen! vengeance!' incessantly cry.
OCTOBER, 1809
--- Overview of adv incessantly
The adv incessantly has 2 senses (no senses from tagged texts)
1. endlessly, ceaselessly, incessantly, unceasingly, unendingly, continuously ::: (with unflagging resolve; "dance inspires him ceaselessly to strive higher and higher toward the shining pinnacle of perfection that is the goal of every artiste")
2. constantly, always, forever, perpetually, incessantly ::: (without interruption; "the world is constantly changing")
Samurai Champloo -- -- Manglobe -- 26 eps -- Original -- Action Adventure Comedy Historical Samurai Shounen -- Samurai Champloo Samurai Champloo -- Fuu Kasumi is a young and clumsy waitress who spends her days peacefully working in a small teahouse. That is, until she accidentally spills a drink all over one of her customers! With a group of samurai now incessantly harassing her, Fuu desperately calls upon another samurai in the shop, Mugen, who quickly defeats them with his wild fighting technique, utilizing movements reminiscent to that of breakdancing. Unfortunately, Mugen decides to pick a fight with the unwilling ronin Jin, who wields a more precise and traditional style of swordfighting, and the latter proves to be a formidable opponent. The only problem is, they end up destroying the entire shop as well as accidentally killing the local magistrate's son. -- -- For their crime, the two samurai are captured and set to be executed. However, they are rescued by Fuu, who hires the duo as her bodyguards. Though she no longer has a place to return to, the former waitress wishes to find a certain samurai who smells of sunflowers and enlists the help of the now exonerated pair to do so. Despite initially disapproving of this idea, the two eventually agree to assist the girl in her quest; thus, the trio embark upon an adventure to find this mysterious warrior—that is, if Fuu can keep Mugen and Jin from killing each other. -- -- Set in an alternate Edo Period of Japan, Samurai Champloo follows the journey of these three eccentric individuals in an epic quest full of action, comedy, and dynamic sword fighting, all set to the beat of a unique hip-hop infused soundtrack. -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- 935,197 8.50
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