classes ::: Mental,
children ::: wordlist (ideas)
branches ::: Game Ideas, ideas

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object:ideas
class:Mental

see also :::

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
grade_FA
integralyogin
Life_as_an_RPG
Life_as_an_RPG
mislabelled_unknown
options
SEE ALSO


AUTH

BOOKS
A_Treatise_on_Cosmic_Fire
Bhakti-Yoga
Big_Mind,_Big_Heart
City_of_God
DND_DM_Guide_5E
Enchiridion_text
Epigrams_from_Savitri
Essays_In_Philosophy_And_Yoga
Essential_Integral
Evolution_II
Faust
Full_Circle
General_Principles_of_Kabbalah
Heart_of_Matter
How_to_think_like_Leonardo_Da_Vinci
Hymn_of_the_Universe
Infinite_Library
Kena_and_Other_Upanishads
Let_Me_Explain
Letters_On_Yoga
Letters_On_Yoga_I
Letters_On_Yoga_IV
Liber_157_-_The_Tao_Teh_King
Liber_ABA
Life_without_Death
Mantras_Of_The_Mother
Maps_of_Meaning
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
On_Thoughts_And_Aphorisms
Plotinus_-_Complete_Works_Vol_01
Process_and_Reality
Questions_And_Answers_1950-1951
Questions_And_Answers_1953
Questions_And_Answers_1955
Savitri
Sayings_of_Sri_Ramakrishna_(toc)
Sex_Ecology_Spirituality
Spiral_Dynamics
The_Act_of_Creation
The_Bible
The_Divine_Milieu
The_Divinization_of_Matter__Lurianic_Kabbalah,_Physics,_and_the_Supramental_Transformation
The_Essential_Songs_of_Milarepa
The_Future_of_Man
The_Heros_Journey
The_Human_Cycle
The_Problems_of_Philosophy
The_Republic
The_Seals_of_Wisdom
The_Secret_Doctrine
The_Tarot_of_Paul_Christian
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_World_as_Will_and_Idea
The_Yoga_Sutras
Thought_Power
Three_Books_on_Occult_Philosophy
Toward_the_Future
Twilight_of_the_Idols
Writings_In_Bengali_and_Sanskrit

IN CHAPTERS TITLE
02.01_-_Our_Ideal
02.12_-_The_Heavens_of_the_Ideal
02.12_-_The_Ideals_of_Human_Unity
03.03_-_Arjuna_or_the_Ideal_Disciple
10.01_-_The_Dream_Twilight_of_the_Ideal
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
1.01_-_The_Ideal_of_the_Karmayogin
1.07_-_The_Ideal_Law_of_Social_Development
1.09_-_The_Chosen_Ideal
11.11_-_The_Ideal_Centre
1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-11-07_-_Thoughts_created_by_forces_of_universal_-_Mind_Our_own_thought_hardly_exists_-_Idea,_origin_higher_than_mind_-_The_Synthesis_of_Yoga,_effect_of_reading
1956-12-19_-_Preconceived_mental_ideas_-_Process_of_creation_-_Destructive_power_of_bad_thoughts_-_To_be_perfectly_sincere
1958-08-06_-_Collective_prayer_-_the_ideal_collectivity
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1958-10-01_-_The_ideal_of_moral_perfection
1.fs_-_A_Peculiar_Ideal
1.fs_-_The_Ideal_And_The_Actual_Life
1.fs_-_The_Ideals
1.jr_-_Out_Beyond_Ideas
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
3.2.01_-_On_Ideals
3.2.05_-_Our_Ideal
BS_1_-_Introduction_to_the_Idea_of_God
ENNEAD_05.07_-_Do_Ideas_of_Individuals_Exist?
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
00.01_-_The_Approach_to_Mysticism
00.02_-_Mystic_Symbolism
00.03_-_Upanishadic_Symbolism
00.05_-_A_Vedic_Conception_of_the_Poet
0.00a_-_Introduction
000_-_Humans_in_Universe
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.01f_-_FOREWARD
0.01_-_I_-_Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities-_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0.01_-_Letters_from_the_Mother_to_Her_Son
0.01_-_Life_and_Yoga
0.02_-_II_-_The_Home_of_the_Guru
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.03_-_Letters_to_My_little_smile
0.03_-_The_Threefold_Life
0.04_-_The_Systems_of_Yoga
0.05_-_The_Synthesis_of_the_Systems
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_Letters_to_a_Sadhak
0.09_-_Letters_to_a_Young_Teacher
01.01_-_A_Yoga_of_the_Art_of_Life
01.01_-_Sri_Aurobindo_-_The_Age_of_Sri_Aurobindo
01.01_-_The_New_Humanity
01.01_-_The_One_Thing_Needful
01.01_-_The_Symbol_Dawn
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Issue
01.02_-_The_Object_of_the_Integral_Yoga
01.03_-_Mystic_Poetry
01.03_-_Sri_Aurobindo_and_his_School
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.03_-_Yoga_and_the_Ordinary_Life
01.04_-_Motives_for_Seeking_the_Divine
01.04_-_Sri_Aurobindos_Gita
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Nietzschean_Antichrist
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_On_Communism
01.07_-_Blaise_Pascal_(1623-1662)
01.07_-_The_Bases_of_Social_Reconstruction
01.08_-_A_Theory_of_Yoga
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
01.09_-_William_Blake:_The_Marriage_of_Heaven_and_Hell
0.10_-_Letters_to_a_Young_Captain
01.10_-_Nicholas_Berdyaev:_God_Made_Human
01.10_-_Principle_and_Personality
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.11_-_The_Basis_of_Unity
01.12_-_Three_Degrees_of_Social_Organisation
0.11_-_Letters_to_a_Sadhak
0.13_-_Letters_to_a_Student
0.14_-_Letters_to_a_Sadhak
0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
0_1956-05-02
0_1956-09-14
0_1956-10-28
0_1956-12-26
0_1957-04-09
0_1957-07-03
0_1957-11-12
0_1957-12-21
0_1958-05-10
0_1958-07-02
0_1958-07-06
0_1958-07-19
0_1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
0_1958-11-08
0_1958-11-11
0_1958_12_-_Floor_1,_young_girl,_we_shall_kill_the_young_princess_-_black_tent
0_1959-01-31
0_1960-01-28
0_1960-06-07
0_1960-07-26_-_Mothers_vision_-_looking_up_words_in_the_subconscient
0_1960-09-20
0_1960-10-11
0_1960-10-22
0_1960-10-25
0_1960-10-30
0_1960-11-08
0_1960-11-12
0_1960-12-17
0_1960-12-23
0_1960-12-31
0_1961-01-10
0_1961-01-17
0_1961-01-22
0_1961-01-24
0_1961-01-27
0_1961-02-04
0_1961-02-07
0_1961-02-18
0_1961-03-04
0_1961-03-07
0_1961-03-11
0_1961-03-17
0_1961-03-27
0_1961-04-15
0_1961-04-18
0_1961-04-25
0_1961-04-29
0_1961-06-20
0_1961-06-24
0_1961-06-27
0_1961-07-07
0_1961-07-18
0_1961-07-28
0_1961-08-02
0_1961-08-05
0_1961-08-11
0_1961-08-18
0_1961-08-25
0_1961-09-16
0_1961-10-02
0_1961-10-15
0_1961-11-12
0_1961-11-16a
0_1961-12-16
0_1961-12-20
0_1961-12-23
0_1962-01-09
0_1962-01-12_-_supramental_ship
0_1962-01-27
0_1962-02-03
0_1962-02-06
0_1962-02-13
0_1962-02-17
0_1962-02-24
0_1962-02-27
0_1962-03-06
0_1962-03-11
0_1962-03-13
0_1962-04-20
0_1962-05-15
0_1962-05-24
0_1962-05-27
0_1962-05-29
0_1962-05-31
0_1962-06-09
0_1962-06-12
0_1962-06-30
0_1962-07-04
0_1962-07-07
0_1962-07-18
0_1962-07-21
0_1962-07-25
0_1962-08-04
0_1962-08-08
0_1962-08-11
0_1962-08-14
0_1962-08-18
0_1962-08-31
0_1962-09-05
0_1962-09-08
0_1962-09-18
0_1962-09-22
0_1962-09-26
0_1962-10-06
0_1962-10-12
0_1962-10-16
0_1962-10-27
0_1962-10-30
0_1962-11-14
0_1962-11-17
0_1962-11-20
0_1962-11-27
0_1962-12-04
0_1962-12-15
0_1962-12-19
0_1962-12-22
0_1962-12-25
0_1963-01-09
0_1963-02-15
0_1963-02-19
0_1963-02-23
0_1963-03-06
0_1963-03-09
0_1963-03-13
0_1963-03-16
0_1963-03-27
0_1963-04-20
0_1963-05-15
0_1963-05-18
0_1963-05-25
0_1963-06-08
0_1963-06-15
0_1963-06-19
0_1963-06-29
0_1963-07-03
0_1963-07-06
0_1963-07-10
0_1963-07-27
0_1963-07-31
0_1963-08-03
0_1963-08-07
0_1963-08-10
0_1963-08-24
0_1963-09-04
0_1963-09-07
0_1963-09-25
0_1963-09-28
0_1963-10-16
0_1963-10-19
0_1963-11-04
0_1963-11-20
0_1963-11-23
0_1963-12-07_-_supramental_ship
0_1963-12-18
0_1963-12-21
0_1964-01-15
0_1964-01-18
0_1964-01-25
0_1964-01-29
0_1964-02-05
0_1964-03-11
0_1964-03-18
0_1964-03-25
0_1964-04-08
0_1964-04-19
0_1964-07-18
0_1964-07-22
0_1964-07-31
0_1964-08-11
0_1964-08-14
0_1964-08-15
0_1964-08-22
0_1964-08-26
0_1964-09-12
0_1964-09-16
0_1964-09-18
0_1964-09-23
0_1964-09-26
0_1964-09-30
0_1964-10-07
0_1964-10-14
0_1964-10-24a
0_1964-10-30
0_1964-11-04
0_1964-11-12
0_1964-12-02
0_1965-02-24
0_1965-02-27
0_1965-03-24
0_1965-04-21
0_1965-05-08
0_1965-05-29
0_1965-06-02
0_1965-06-14
0_1965-06-18_-_supramental_ship
0_1965-06-23
0_1965-06-26
0_1965-07-10
0_1965-07-14
0_1965-07-31
0_1965-08-18
0_1965-09-08
0_1965-09-15a
0_1965-09-22
0_1965-10-13
0_1965-11-13
0_1965-11-27
0_1965-12-18
0_1965-12-25
0_1965-12-31
0_1966-01-08
0_1966-01-22
0_1966-01-26
0_1966-01-31
0_1966-02-26
0_1966-03-26
0_1966-04-13
0_1966-04-23
0_1966-04-24
0_1966-04-27
0_1966-05-07
0_1966-05-14
0_1966-05-18
0_1966-06-15
0_1966-07-09
0_1966-08-03
0_1966-08-06
0_1966-08-17
0_1966-08-24
0_1966-09-21
0_1966-09-30
0_1966-10-26
0_1966-11-09
0_1966-11-19
0_1966-12-07
0_1966-12-14
0_1967-01-14
0_1967-01-21
0_1967-02-18
0_1967-02-25
0_1967-03-02
0_1967-03-22
0_1967-04-03
0_1967-04-05
0_1967-04-19
0_1967-04-22
0_1967-05-03
0_1967-05-10
0_1967-05-24
0_1967-06-03
0_1967-06-07
0_1967-06-30
0_1967-07-15
0_1967-07-22
0_1967-07-26
0_1967-08-02
0_1967-08-12
0_1967-08-26
0_1967-09-13
0_1967-09-16
0_1967-10-04
0_1967-10-07
0_1967-10-11
0_1967-10-25
0_1967-11-15
0_1967-11-22
0_1967-11-29
0_1967-11-Prayers_of_the_Consciousness_of_the_Cells
0_1967-12-06
0_1967-12-08
0_1967-12-16
0_1967-12-20
0_1967-12-30
0_1968-02-07
0_1968-02-10
0_1968-02-17
0_1968-02-28
0_1968-03-02
0_1968-03-16
0_1968-04-06
0_1968-04-10
0_1968-04-13
0_1968-05-18
0_1968-05-22
0_1968-05-29
0_1968-06-05
0_1968-06-26
0_1968-06-29
0_1968-07-06
0_1968-07-20
0_1968-07-24
0_1968-08-03
0_1968-09-07
0_1968-10-09
0_1968-11-09
0_1968-12-04
0_1968-12-25
0_1969-01-01
0_1969-01-22
0_1969-02-08
0_1969-02-15
0_1969-02-19
0_1969-03-12
0_1969-03-15
0_1969-03-26
0_1969-04-02
0_1969-04-16
0_1969-04-19
0_1969-04-23
0_1969-05-03
0_1969-05-24
0_1969-06-04
0_1969-06-28
0_1969-07-19
0_1969-07-23
0_1969-07-30
0_1969-08-09
0_1969-08-16
0_1969-08-23
0_1969-08-27
0_1969-08-30
0_1969-09-13
0_1969-09-20
0_1969-09-27
0_1969-10-18
0_1969-10-25
0_1969-11-05
0_1969-11-15
0_1969-11-19
0_1969-11-22
0_1969-11-29
0_1969-12-13
0_1969-12-24
0_1969-12-31
0_1970-01-03
0_1970-01-07
0_1970-01-10
0_1970-01-17
0_1970-01-21
0_1970-03-07
0_1970-03-25
0_1970-03-28
0_1970-04-11
0_1970-04-18
0_1970-04-22
0_1970-05-09
0_1970-05-13
0_1970-05-23
0_1970-06-03
0_1970-06-17
0_1970-07-01
0_1970-07-04
0_1970-07-11
0_1970-07-18
0_1970-07-29
0_1970-08-01
0_1970-09-26
0_1970-10-17
0_1970-10-31
0_1971-01-27
0_1971-01-30
0_1971-02-27
0_1971-03-06
0_1971-04-21
0_1971-04-28
0_1971-05-01
0_1971-05-08
0_1971-05-15
0_1971-06-12
0_1971-06-23
0_1971-06-26
0_1971-07-03
0_1971-07-10
0_1971-07-17
0_1971-07-21
0_1971-08-21
0_1971-08-Undated
0_1971-10-13
0_1971-10-16
0_1971-10-20
0_1971-10-23
0_1971-10-27
0_1971-11-10
0_1971-11-24
0_1971-12-11
0_1971-12-13
0_1971-12-18
0_1972-01-12
0_1972-01-19
0_1972-02-16
0_1972-02-23
0_1972-03-10
0_1972-03-24
0_1972-03-25
0_1972-03-29a
0_1972-04-04
0_1972-04-08
0_1972-04-12
0_1972-04-15
0_1972-05-06
0_1972-05-13
0_1972-05-26
0_1972-05-27
0_1972-06-03
0_1972-07-22
0_1972-07-26
0_1972-08-02
0_1972-08-16
0_1972-09-06
0_1972-09-13
0_1972-09-16
0_1972-12-23
0_1973-01-10
0_1973-01-20
0_1973-02-08
0_1973-02-18
0_1973-03-10
0_1973-03-21
0_1973-03-31
0_1973-04-14
02.01_-_Metaphysical_Thought_and_the_Supreme_Truth
02.01_-_Our_Ideal
02.01_-_The_World-Stair
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_The_Kingdom_of_Subtle_Matter
02.03_-_An_Aspect_of_Emergent_Evolution
02.03_-_National_and_International
02.03_-_The_Glory_and_the_Fall_of_Life
02.04_-_The_Kingdoms_of_the_Little_Life
02.04_-_The_Right_of_Absolute_Freedom
02.05_-_Federated_Humanity
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_Boris_Pasternak
02.06_-_The_Integral_Yoga_and_Other_Yogas
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.06_-_Vansittartism
02.07_-_India_One_and_Indivisable
02.07_-_The_Descent_into_Night
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.10_-_Independence_and_its_Sanction
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.11_-_New_World-Conditions
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_The_Heavens_of_the_Ideal
02.12_-_The_Ideals_of_Human_Unity
02.13_-_In_the_Self_of_Mind
02.13_-_On_Social_Reconstruction
02.14_-_Panacea_of_Isms
02.14_-_The_World-Soul
02.15_-_The_Kingdoms_of_the_Greater_Knowledge
03.01_-_Humanism_and_Humanism
03.01_-_The_Evolution_of_Consciousness
03.01_-_The_New_Year_Initiation
03.02_-_Aspects_of_Modernism
03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_Arjuna_or_the_Ideal_Disciple
03.03_-_A_Stainless_Steel_Frame
03.03_-_Modernism_-_An_Oriental_Interpretation
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.04_-_The_Body_Human
03.04_-_The_Other_Aspect_of_European_Culture
03.04_-_Towardsa_New_Ideology
03.05_-_Some_Conceptions_and_Misconceptions
03.05_-_The_Spiritual_Genius_of_India
03.06_-_Divine_Humanism
03.06_-_The_Pact_and_its_Sanction
03.07_-_Brahmacharya
03.07_-_The_Sunlit_Path
03.08_-_The_Democracy_of_Tomorrow
03.08_-_The_Standpoint_of_Indian_Art
03.09_-_Art_and_Katharsis
03.09_-_Buddhism_and_Hinduism
03.09_-_Sectarianism_or_Loyalty
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.10_-_Sincerity
03.11_-_The_Language_Problem_and_India
03.12_-_Communism:_What_does_it_Mean?
03.12_-_TagorePoet_and_Seer
03.12_-_The_Spirit_of_Tapasya
03.15_-_Origin_and_Nature_of_Suffering
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.01_-_The_March_of_Civilisation
04.02_-_A_Chapter_of_Human_Evolution
04.02_-_Human_Progress
04.02_-_The_Growth_of_the_Flame
04.03_-_Consciousness_as_Energy
04.03_-_The_Eternal_East_and_West
04.04_-_A_Global_Humanity
04.04_-_Evolution_of_the_Spiritual_Consciousness
04.05_-_The_Freedom_and_the_Force_of_the_Spirit
04.05_-_The_Immortal_Nation
04.06_-_Evolution_of_the_Spiritual_Consciousness
04.06_-_To_Be_or_Not_to_Be
04.08_-_An_Evolutionary_Problem
04.09_-_Values_Higher_and_Lower
05.01_-_Man_and_the_Gods
05.02_-_Gods_Labour
05.02_-_Physician,_Heal_Thyself
05.02_-_Satyavan
05.03_-_Satyavan_and_Savitri
05.03_-_The_Body_Natural
05.04_-_The_Immortal_Person
05.05_-_In_Quest_of_Reality
05.05_-_Man_the_Prototype
05.06_-_Physics_or_philosophy
05.07_-_The_Observer_and_the_Observed
05.09_-_The_Changed_Scientific_Outlook
05.10_-_Children_and_Child_Mentality
05.11_-_The_Place_of_Reason
05.12_-_The_Revealer_and_the_Revelation
05.14_-_The_Sanctity_of_the_Individual
05.16_-_A_Modernist_Mentality
05.18_-_Man_to_be_Surpassed
05.20_-_The_Urge_for_Progression
05.21_-_Being_or_Becoming_and_Having
05.26_-_The_Soul_in_Anguish
05.27_-_The_Nature_of_Perfection
05.28_-_God_Protects
05.29_-_Vengeance_is_Mine
05.30_-_Theres_a_Divinity
05.31_-_Divine_Intervention
05.32_-_Yoga_as_Pragmatic_Power
06.01_-_The_Word_of_Fate
06.02_-_Darkness_to_Light
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.03_-_Types_of_Meditation
06.09_-_How_to_Wait
06.11_-_The_Steps_of_the_Soul
06.15_-_Ever_Green
06.18_-_Value_of_Gymnastics,_Mental_or_Other
06.19_-_Mental_Silence
06.25_-_Individual_and_Collective_Soul
07.02_-_The_Spiral_Universe
07.03_-_The_Entry_into_the_Inner_Countries
07.03_-_This_Expanding_Universe
07.04_-_The_Triple_Soul-Forces
07.04_-_The_World_Serpent
07.05_-_The_Finding_of_the_Soul
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.06_-_Record_of_World-History
07.11_-_The_Problem_of_Evil
07.13_-_Divine_Justice
07.20_-_Why_are_Dreams_Forgotten?
07.24_-_Meditation_and_Meditation
07.25_-_Prayer_and_Aspiration
07.27_-_Equality_of_the_Body,_Equality_of_the_Soul
07.30_-_Sincerity_is_Victory
07.31_-_Images_of_Gods_and_Goddesses
07.32_-_The_Yogic_Centres
07.33_-_The_Inner_and_the_Outer
07.34_-_And_this_Agile_Reason
07.35_-_The_Force_of_Body-Consciousness
07.36_-_The_Body_and_the_Psychic
07.37_-_The_Psychic_Being,_Some_Mysteries
07.38_-_Past_Lives_and_the_Psychic_Being
07.39_-_The_Homogeneous_Being
07.40_-_Service_Human_and_Divine
07.41_-_The_Divine_Family
07.42_-_The_Nature_and_Destiny_of_Art
07.43_-_Music_Its_Origin_and_Nature
07.45_-_Specialisation
08.01_-_Choosing_To_Do_Yoga
08.02_-_Order_and_Discipline
08.03_-_Death_in_the_Forest
08.04_-_Doing_for_Her_Sake
08.05_-_Will_and_Desire
08.07_-_Sleep_and_Pain
08.08_-_The_Mind_s_Bazaar
08.13_-_Thought_and_Imagination
08.14_-_Poetry_and_Poetic_Inspiration
08.20_-_Are_Not_The_Ascetic_Means_Helpful_At_Times?
08.24_-_On_Food
08.26_-_Faith_and_Progress
08.27_-_Value_of_Religious_Exercises
08.30_-_Dealing_with_a_Wrong_Movement
08.31_-_Personal_Effort_and_Surrender
08.34_-_To_Melt_into_the_Divine
08.36_-_Buddha_and_Shankara
09.01_-_Prayer_and_Aspiration
09.01_-_Towards_the_Black_Void
09.03_-_The_Psychic_Being
09.04_-_The_Divine_Grace
09.14_-_Education_of_Girls
09.15_-_How_to_Listen
09.18_-_The_Mother_on_Herself
100.00_-_Synergy
10.01_-_A_Dream
1.001_-_The_Aim_of_Yoga
10.01_-_The_Dream_Twilight_of_the_Ideal
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
10.03_-_The_Debate_of_Love_and_Death
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
10.04_-_Transfiguration
10.05_-_Mind_and_the_Mental_World
10.07_-_The_World_is_One
1.009_-_Perception_and_Reality
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00a_-_Introduction
1.00b_-_DIVISION_B_-_THE_PERSONALITY_RAY_AND_FIRE_BY_FRICTION
1.00b_-_INTRODUCTION
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00c_-_INTRODUCTION
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00g_-_Foreword
1.00_-_INTRODUCTION
1.00_-_Introduction_to_Alchemy_of_Happiness
1.00_-_INTRODUCTORY_REMARKS
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
1.00_-_The_way_of_what_is_to_come
10.10_-_A_Poem
10.10_-_Education_is_Organisation
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
10.13_-_Go_Through
10.14_-_Night_and_Day
10.15_-_The_Evolution_of_Language
1.01_-_About_the_Elements
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Appearance_and_Reality
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Asana
1.01_-_Description_of_the_Castle
1.01_-_DOWN_THE_RABBIT-HOLE
1.01_-_Economy
1.01f_-_Introduction
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_Historical_Survey
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_Isha_Upanishad
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MASTER_AND_DISCIPLE
1.01_-_MAXIMS_AND_MISSILES
1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Prayer
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_SAMADHI_PADA
1.01_-_Soul_and_God
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_the_Call_to_Adventure
1.01_-_The_Castle
1.01_-_The_Corporeal_Being_of_Man
1.01_-_The_Cycle_of_Society
1.01_-_The_Divine_and_The_Universe
1.01_-_The_Ego
1.01_-_The_First_Steps
1.01_-_The_Four_Aids
1.01_-_The_Human_Aspiration
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_Mental_Fortress
1.01_-_The_Rape_of_the_Lock
1.01_-_The_Science_of_Living
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.01_-_The_Unexpected
1.01_-_To_Watanabe_Sukefusa
1.01_-_What_is_Magick?
1.020_-_The_World_and_Our_World
1.02.1_-_The_Inhabiting_Godhead_-_Life_and_Action
1.021_-_The_Prophets
1.02.2.1_-_Brahman_-_Oneness_of_God_and_the_World
1.02.2.2_-_Self-Realisation
1.02.3.1_-_The_Lord
1.02.3.2_-_Knowledge_and_Ignorance
1.02.3.3_-_Birth_and_Non-Birth
10.23_-_Prayers_and_Meditations_of_the_Mother
1.023_-_The_Believers
1.02.4.1_-_The_Worlds_-_Surya
1.024_-_Affiliation_With_Larger_Wholes
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
1.02.9_-_Conclusion_and_Summary
1.02_-_Education
1.02_-_Fire_over_the_Earth
1.02_-_Groups_and_Statistical_Mechanics
1.02_-_In_the_Beginning
1.02_-_Isha_Analysis
1.02_-_Karmayoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_Meeting_the_Master_-_Authors_second_meeting,_March_1921
1.02_-_Prana
1.02_-_Pranayama,_Mantrayoga
1.02_-_Prayer_of_Parashara_to_Vishnu
1.02_-_Priestly_Kings
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_Shakti_and_Personal_Effort
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Divine_Is_with_You
1.02_-_The_Divine_Teacher
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Great_Process
1.02_-_The_Human_Soul
1.02_-_The_Magic_Circle
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Necessity_of_Magick_for_All
1.02_-_The_Philosophy_of_Ishvara
1.02_-_The_Pit
1.02_-_THE_POOL_OF_TEARS
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.02_-_The_Recovery
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Vision_of_the_Past
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_What_is_Psycho_therapy?
1.02_-_Where_I_Lived,_and_What_I_Lived_For
1.031_-_Intense_Aspiration
1.032_-_Our_Concept_of_God
10.33_-_On_Discipline
10.35_-_The_Moral_and_the_Spiritual
1.035_-_The_Recitation_of_Mantra
1.036_-_The_Rise_of_Obstacles_in_Yoga_Practice
1.037_-_Preventing_the_Fall_in_Yoga
10.37_-_The_Golden_Bridge
1.038_-_Impediments_in_Concentration_and_Meditation
1.039_-_Throngs
1.03_-_A_CAUCUS-RACE_AND_A_LONG_TALE
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_A_Sapphire_Tale
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Hieroglypics__Life_and_Language_Necessarily_Symbolic
1.03_-_Invocation_of_Tara
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Physical_Education
1.03_-_Preparing_for_the_Miraculous
1.03_-_.REASON._IN_PHILOSOPHY
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Some_Aspects_of_Modern_Psycho_therapy
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES
1.03_-_The_End_of_the_Intellect
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_The_Human_Disciple
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Phenomenon_of_Man
1.03_-_The_Psychic_Prana
1.03_-_The_Sephiros
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_Tale_of_the_Alchemist_Who_Sold_His_Soul
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.03_-_The_Uncreated
1.03_-_To_Layman_Ishii
1.03_-_VISIT_TO_VIDYASAGAR
1.03_-_YIBHOOTI_PADA
1.040_-_Re-Educating_the_Mind
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_A_Leader
1.04_-_BOOK_THE_FOURTH
1.04_-_Communion
1.04_-_Descent_into_Future_Hell
1.04_-_GOD_IN_THE_WORLD
1.04_-_HOW_THE_.TRUE_WORLD._ULTIMATELY_BECAME_A_FABLE
1.04_-_KAI_VALYA_PADA
1.04_-_Magic_and_Religion
1.04_-_Money
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_Pratyahara
1.04_-_Reality_Omnipresent
1.04_-_Religion_and_Occultism
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_Fork_in_the_Road
1.04_-_The_Future_of_Man
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Qabalah__The_Best_Training_for_Memory
1.04_-_THE_RABBIT_SENDS_IN_A_LITTLE_BILL
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_To_the_Priest_of_Rytan-ji
1.04_-_Vital_Education
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.04_-_Wherefore_of_World?
1.04_-_Yoga_and_Human_Evolution
1.05_-_2010_and_1956_-_Doomsday?
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.053_-_A_Very_Important_Sadhana
1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering
1.057_-_The_Four_Manifestations_of_Ignorance
1.05_-_Adam_Kadmon
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Consciousness
1.05_-_Dharana
1.05_-_Hsueh_Feng's_Grain_of_Rice
1.05_-_Knowledge_by_Aquaintance_and_Knowledge_by_Description
1.05_-_Mental_Education
1.05_-_Morality_and_War
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_Pratyahara_and_Dharana
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Ritam
1.05_-_Solitude
1.05_-_Some_Results_of_Initiation
1.05_-_Splitting_of_the_Spirit
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Belly_of_the_Whale
1.05_-_The_Creative_Principle
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_The_New_Consciousness
1.05_-_THE_NEW_SPIRIT
1.05_-_The_True_Doer_of_Works
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_True_and_False_Subjectivism
1.05_-_Vishnu_as_Brahma_creates_the_world
1.05_-_War_And_Politics
1.05_-_Work_and_Teaching
1.05_-_Yoga_and_Hypnotism
1.06_-_Agni_and_the_Truth
1.06_-_A_Summary_of_my_Phenomenological_View_of_the_World
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_Dhyana
1.06_-_Dhyana_and_Samadhi
1.06_-_Five_Dreams
1.06_-_Gestalt_and_Universals
1.06_-_Incarnate_Teachers_and_Incarnation
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Man_in_the_Universe
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_On_Thought
1.06_-_Psychic_Education
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Quieting_the_Vital
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Literal_Qabalah
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_The_Transformation_of_Dream_Life
1.06_-_Wealth_and_Government
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.078_-_Kumbhaka_and_Concentration_of_Mind
1.07_-_A_MAD_TEA-PARTY
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_Bridge_across_the_Afterlife
1.07_-_Cybernetics_and_Psychopathology
1.07_-_Incarnate_Human_Gods
1.07_-_Medicine_and_Psycho_therapy
1.07_-_Note_on_the_word_Go
1.07_-_On_Dreams
1.07_-_On_Our_Knowledge_of_General_Principles
1.07_-_Production_of_the_mind-born_sons_of_Brahma
1.07_-_Raja-Yoga_in_Brief
1.07_-_Samadhi
1.07_-_Savitri
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Continuity_of_Consciousness
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fire_of_the_New_World
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_THE_.IMPROVERS._OF_MANKIND
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Magic_Wand
1.07_-_The_Mantra_-_OM_-_Word_and_Wisdom
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Process_of_Evolution
1.07_-_The_Prophecies_of_Nostradamus
1.07_-_The_Psychic_Center
1.07_-_The_Three_Schools_of_Magick_2
1.07_-_TRUTH
1.081_-_The_Application_of_Pratyahara
1.083_-_Choosing_an_Object_for_Concentration
1.089_-_The_Levels_of_Concentration
1.08_-_Adhyatma_Yoga
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_Civilisation_and_Barbarism
1.08_-_Independence_from_the_Physical
1.08_-_Information,_Language,_and_Society
1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_Stead_and_the_Spirits
1.08_-_Summary
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.08_-_The_Supreme_Discovery
1.08_-_The_Supreme_Will
1.08_-_The_Three_Schools_of_Magick_3
1.08_-_THINGS_THE_GERMANS_LACK
1.08_-_Worship_of_Substitutes_and_Images
1.096_-_Powers_that_Accrue_in_the_Practice
1.098_-_The_Transformation_from_Human_to_Divine
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_A_System_of_Vedic_Psychology
1.09_-_Civilisation_and_Culture
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Saraswati_and_Her_Consorts
1.09_-_SELF-KNOWLEDGE
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Talks
1.09_-_Taras_Ultimate_Nature
1.09_-_The_Absolute_Manifestation
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.09_-_The_Chosen_Ideal
1.09_-_The_Crown,_Cap,_Magus-Band
1.09_-_The_Guardian_of_the_Threshold
1.09_-_The_Pure_Existent
1.09_-_The_Secret_Chiefs
1.09_-_The_Worship_of_Trees
1.1.01_-_Seeking_the_Divine
1.1.01_-_The_Divine_and_Its_Aspects
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
1.1.02_-_The_Aim_of_the_Integral_Yoga
1.1.04_-_Philosophy
11.04_-_The_Triple_Cord
1.107_-_The_Bestowal_of_a_Divine_Gift
11.09_-_Towards_the_Immortal_Body
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_ALICE'S_EVIDENCE
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Fate_and_Free-Will
1.10_-_Foresight
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Harmony
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_The_Absolute_of_the_Being
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
1.10_-_The_Magical_Garment
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_The_Methods_and_the_Means
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Scolex_School
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Three_Modes_of_Nature
1.10_-_The_Yoga_of_the_Intelligent_Will
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
1.1.1.02_-_Creation_by_the_Word
1.1.1.03_-_Creative_Power_and_the_Human_Instrument
11.10_-_The_Test_of_Truth
11.11_-_The_Ideal_Centre
11.12_-_Two_Equations
11.14_-_Our_Finest_Hour
11.15_-_Sri_Aurobindo
1.11_-_Correspondence_and_Interviews
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_Oneness
1.11_-_Powers
1.11_-_The_Change_of_Power
1.11_-_The_Influence_of_the_Sexes_on_Vegetation
1.11_-_The_Kalki_Avatar
1.11_-_The_Magical_Belt
1.11_-_The_Master_of_the_Work
1.1.1_-_The_Mind_and_Other_Levels_of_Being
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Seven_Rivers
1.11_-_The_Soul_or_the_Astral_Body
1.11_-_The_Three_Purushas
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.11_-_Works_and_Sacrifice
1.1.2_-_Commentary
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_God_Departs
1.12_-_Independence
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_Love_The_Creator
1.12_-_Sleep_and_Dreams
1.12_-_The_Divine_Work
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Sacred_Marriage
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Sociology_of_Superman
1.12_-_The_Strength_of_Stillness
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.13_-_A_Dream
1.13_-_And_Then?
1.13_-_Conclusion_-_He_is_here
1.13_-_Dawn_and_the_Truth
1.13_-_Gnostic_Symbols_of_the_Self
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_Reason_and_Religion
1.13_-_The_Divine_Maya
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Pentacle,_Lamen_or_Seal
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_Bibliography
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_The_Book_of_Magic_Formulae
1.14_-_The_Limits_of_Philosophical_Knowledge
1.14_-_The_Mental_Plane
1.1.4_-_The_Physical_Mind_and_Sadhana
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Stress_of_the_Hidden_Spirit
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.14_-_The_Supermind_as_Creator
1.14_-_The_Suprarational_Beauty
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Conclusion
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_Prayers
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Suprarational_Good
1.15_-_The_Supreme_Truth-Consciousness
1.1.5_-_Thought_and_Knowledge
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Man,_A_Transitional_Being
1.16_-_PRAYER
1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Season_of_Truth
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_The_Triple_Status_of_Supermind
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_God
1.17_-_M._AT_DAKSHINEWAR
1.17_-_Religion_as_the_Law_of_Life
1.17_-_SUFFERING
1.17_-_The_Burden_of_Royalty
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Divine_Soul
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Spiritus_Familiaris_or_Serving_Spirits
1.17_-_The_Transformation
1.18_-_Asceticism
1.18_-_M._AT_DAKSHINESWAR
1.18_-_Mind_and_Supermind
1.18_-_The_Divine_Worker
1.18_-_THE_HEART_OF_THE_PROBLEM
1.18_-_The_Human_Fathers
1.18_-_The_Infrarational_Age_of_the_Cycle
1.18_-_The_Perils_of_the_Soul
1.19_-_Equality
1.19_-_Life
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_Tabooed_Acts
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Practice_of_Magical_Evocation
1.19_-_The_Victory_of_the_Fathers
1.19_-_Thought,_or_the_Intellectual_element,_and_Diction_in_Tragedy.
1.200-1.224_Talks
1.2.01_-_The_Call_and_the_Capacity
12.01_-_The_Return_to_Earth
12.01_-_This_Great_Earth_Our_Mother
1.2.03_-_Purity
1.2.03_-_The_Interpretation_of_Scripture
1.2.05_-_Aspiration
12.05_-_Beauty
1.2.07_-_Surrender
12.07_-_The_Double_Trinity
1.2.08_-_Faith
1.20_-_Death,_Desire_and_Incapacity
1.20_-_Diction,_or_Language_in_general.
1.20_-_Equality_and_Knowledge
1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Tabooed_Persons
1.20_-_Talismans_-_The_Lamen_-_The_Pantacle
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_End_of_the_Curve_of_Reason
1.20_-_The_Hound_of_Heaven
1.2.1.03_-_Psychic_and_Esoteric_Poetry
1.2.1.06_-_Symbolism_and_Allegory
1.2.10_-_Opening
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET
1.21_-_IDOLATRY
1.2.1_-_Mental_Development_and_Sadhana
1.21_-_Tabooed_Things
1.21_-_The_Ascent_of_Life
1.21_-_The_Spiritual_Aim_and_Life
1.2.2.01_-_The_Poet,_the_Yogi_and_the_Rishi
1.22_-_ADVICE_TO_AN_ACTOR
1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings
1.22_-_OBERON_AND_TITANIA's_GOLDEN_WEDDING
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_On_the_many_forms_of_vainglory.
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.2.2_-_The_Place_of_Study_in_Sadhana
1.22_-_The_Problem_of_Life
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_Improvising_a_Temple
1.23_-_Our_Debt_to_the_Savage
1.23_-_The_Double_Soul_in_Man
1.2.3_-_The_Power_of_Expression_and_Yoga
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Describes_how_vocal_prayer_may_be_practised_with_perfection_and_how_closely_allied_it_is_to_mental_prayer
1.24_-_Matter
1.24_-_PUNDIT_SHASHADHAR
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.2.4_-_Speech_and_Yoga
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_Critical_Objections_brought_against_Poetry,_and_the_principles_on_which_they_are_to_be_answered.
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_Temporary_Kings
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_Mental_Processes_-_Two_Only_are_Possible
1.26_-_The_Ascending_Series_of_Substance
1.27_-_AT_DAKSHINESWAR
1.27_-_On_holy_solitude_of_body_and_soul.
1.27_-_Structure_of_Mind_Based_on_that_of_Body
1.27_-_Succession_to_the_Soul
1.27_-_The_Sevenfold_Chord_of_Being
1.28_-_Need_to_Define_God,_Self,_etc.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.28_-_The_Killing_of_the_Tree-Spirit
1.29_-_What_is_Certainty?
1.300_-_1.400_Talks
13.01_-_A_Centurys_Salutation_to_Sri_Aurobindo_The_Greatness_of_the_Great
13.02_-_A_Review_of_Sri_Aurobindos_Life
1.3.02_-_Equality__The_Chief_Support
1.3.03_-_Quiet_and_Calm
13.05_-_A_Dream_Of_Surreal_Science
1.3.05_-_Silence
1.30_-_Do_you_Believe_in_God?
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.31_-_Is_Thelema_a_New_Religion?
1.3.2.01_-_I._The_Entire_Purpose_of_Yoga
1.32_-_The_Ritual_of_Adonis
1.3.4.01_-_The_Beginning_and_the_End
1.3.4.02_-_The_Hour_of_God
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
1.34_-_The_Tao_1
1.3.5.03_-_The_Involved_and_Evolving_Godhead
1.3.5.05_-_The_Path
1.35_-_Attis_as_a_God_of_Vegetation
1.35_-_The_Tao_2
1.36_-_Treats_of_these_words_in_the_Paternoster__Dimitte_nobis_debita_nostra.
1.37_-_Oriential_Religions_in_the_West
1.38_-_Woman_-_Her_Magical_Formula
1.39_-_Prophecy
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
1.4.02_-_The_Divine_Force
14.03_-_Janaka_and_Yajnavalkya
1.4.03_-_The_Guru
14.04_-_More_of_Yajnavalkya
14.05_-_The_Golden_Rule
14.07_-_A_Review_of_Our_Ashram_Life
14.08_-_A_Parable_of_Sea-Gulls
1.40_-_Coincidence
1.42_-_This_Self_Introversion
1.439
1.43_-_Dionysus
1.43_-_The_Holy_Guardian_Angel_is_not_the_Higher_Self_but_an_Objective_Individual
1.44_-_Demeter_and_Persephone
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.46_-_Selfishness
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Lityerses
1.47_-_Reincarnation
1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur
1.48_-_The_Corn-Spirit_as_an_Animal
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.49_-_Thelemic_Morality
1.4_-_Readings_in_the_Taittiriya_Upanishad
15.05_-_Twin_Prayers
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Family_-_Public_Enemy_No._1
1.52_-_Killing_the_Divine_Animal
1.53_-_Mother-Love
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_On_Meanness
1.54_-_Types_of_Animal_Sacrament
1.550_-_1.600_Talks
1.55_-_The_Transference_of_Evil
1.56_-_Marriage_-_Property_-_War_-_Politics
1.58_-_Human_Scapegoats_in_Classical_Antiquity
16.02_-_Mater_Dolorosa
1.60_-_Between_Heaven_and_Earth
1.62_-_The_Elastic_Mind
1.63_-_Fear,_a_Bad_Astral_Vision
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.64_-_Magical_Power
1.65_-_Balder_and_the_Mistletoe
1.65_-_Man
1.66_-_The_External_Soul_in_Folk-Tales
1.66_-_Vampires
1.67_-_Faith
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_God-Letters
1.68_-_The_Golden_Bough
1.69_-_Farewell_to_Nemi
1.69_-_Original_Sin
1.70_-_Morality_1
1.71_-_Morality_2
1.72_-_Education
1.73_-_Monsters,_Niggers,_Jews,_etc.
1.74_-_Obstacles_on_the_Path
1.75_-_The_AA_and_the_Planet
1.78_-_Sore_Spots
1.79_-_Progress
18.04_-_Modern_Poems
18.05_-_Ashram_Poets
1.81_-_Method_of_Training
1.83_-_Epistola_Ultima
1913_10_07p
1914_02_22p
1914_03_01p
1914_03_17p
1914_03_23p
1914_04_07p
1914_04_17p
1914_08_18p
1914_12_10p
1915_01_02p
1915_01_18p
1915_04_19p
1916_11_28p
1916_12_21p
1917_01_29p
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1929-06-30_-_Repulsion_felt_towards_certain_animals,_etc_-_Source_of_evil,_Formateurs_-_Material_world
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1933_12_23p
1950-12-23_-_Concentration_and_energy
1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy
1950-12-28_-_Correct_judgment.
1950-12-30_-_Perfect_and_progress._Dynamic_equilibrium._True_sincerity.
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-01-11_-_Modesty_and_vanity_-_Generosity
1951-01-13_-_Aim_of_life_-_effort_and_joy._Science_of_living,_becoming_conscious._Forces_and_influences.
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-19_-_Exteriorisation-_clairvoyance,_fainting,_etc_-_Somnambulism_-_Tartini_-_childrens_dreams_-_Nightmares_-_gurus_protection_-_Mind_and_vital_roam_during_sleep
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1953-04-08
1953-04-15
1953-04-22
1953-04-29
1953-05-13
1953-05-20
1953-05-27
1953-06-03
1953-06-10
1953-06-17
1953-07-01
1953-07-08
1953-07-15
1953-07-22
1953-07-29
1953-08-05
1953-08-12
1953-08-19
1953-09-09
1953-09-16
1953-09-30
1953-10-07
1953-10-14
1953-10-21
1953-10-28
1953-11-04
1953-11-11
1953-11-18
1953-12-09
1953-12-16
1953-12-23
1953-12-30
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1954-04-28_-_Aspiration_and_receptivity_-_Resistance_-_Purusha_and_Prakriti,_not_masculine_and_feminine
1954-05-12_-_The_Purusha_-_Surrender_-_Distinguishing_between_influences_-_Perfect_sincerity
1954-05-19_-_Affection_and_love_-_Psychic_vision_Divine_-_Love_and_receptivity_-_Get_out_of_the_ego
1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation
1954-12-08_-_Cosmic_consciousness_-_Clutching_-_The_central_will_of_the_being_-_Knowledge_by_identity
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-03-23_-_Procedure_for_rejection_and_transformation_-_Learning_by_heart,_true_understanding_-_Vibrations,_movements_of_the_species_-_A_cat_and_a_Russian_peasant_woman_-_A_cat_doing_yoga
1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-06-15_-_Dynamic_realisation,_transformation_-_The_negative_and_positive_side_of_experience_-_The_image_of_the_dry_coconut_fruit_-_Purusha,_Prakriti,_the_Divine_Mother_-_The_Truth-Creation_-_Pralaya_-_We_are_in_a_transitional_period
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-08-17_-_Vertical_ascent_and_horizontal_opening_-_Liberation_of_the_psychic_being_-_Images_for_discovery_of_the_psychic_being_-_Sadhana_to_contact_the_psychic_being
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1956-11-07_-_Thoughts_created_by_forces_of_universal_-_Mind_Our_own_thought_hardly_exists_-_Idea,_origin_higher_than_mind_-_The_Synthesis_of_Yoga,_effect_of_reading
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1956-12-19_-_Preconceived_mental_ideas_-_Process_of_creation_-_Destructive_power_of_bad_thoughts_-_To_be_perfectly_sincere
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-01-16_-_Seeking_something_without_knowing_it_-_Why_are_we_here?
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-02-06_-_Death,_need_of_progress_-_Changing_Natures_methods
1957-02-20_-_Limitations_of_the_body_and_individuality
1957-03-13_-_Our_best_friend
1957-03-20_-_Never_sit_down,_true_repose
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1957-03-27_-_If_only_humanity_consented_to_be_spiritualised
1957-04-03_-_Different_religions_and_spirituality
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-04-17_-_Transformation_of_the_body
1957-05-01_-_Sports_competitions,_their_value
1957-05-08_-_Vital_excitement,_reason,_instinct
1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards
1957-05-29_-_Progressive_transformation
1957-06-05_-_Questions_and_silence_-_Methods_of_meditation
1957-06-12_-_Fasting_and_spiritual_progress
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-06-26_-_Birth_through_direct_transmutation_-_Man_and_woman_-_Judging_others_-_divine_Presence_in_all_-_New_birth
1957-07-03_-_Collective_yoga,_vision_of_a_huge_hotel
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-07-17_-_Power_of_conscious_will_over_matter
1957-07-24_-_The_involved_supermind_-_The_new_world_and_the_old_-_Will_for_progress_indispensable
1957-07-31_-_Awakening_aspiration_in_the_body
1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life
1957-08-28_-_Freedom_and_Divine_Will
1957-09-11_-_Vital_chemistry,_attraction_and_repulsion
1957-10-09_-_As_many_universes_as_individuals_-_Passage_to_the_higher_hemisphere
1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species
1957-12-11_-_Appearance_of_the_first_men
1958-01-08_-_Sri_Aurobindos_method_of_exposition_-_The_mind_as_a_public_place_-_Mental_control_-_Sri_Aurobindos_subtle_hand
1958-01-22_-_Intellectual_theories_-_Expressing_a_living_and_real_Truth
1958-02-05_-_The_great_voyage_of_the_Supreme_-_Freedom_and_determinism
1958-02-12_-_Psychic_progress_from_life_to_life_-_The_earth,_the_place_of_progress
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-03-05_-_Vibrations_and_words_-_Power_of_thought,_the_gift_of_tongues
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-06-04_-_New_birth
1958-07-09_-_Faith_and_personal_effort
1958-07-16_-_Is_religion_a_necessity?
1958-07-23_-_How_to_develop_intuition_-_Concentration
1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge
1958-08-06_-_Collective_prayer_-_the_ideal_collectivity
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1958-09-10_-_Magic,_occultism,_physical_science
1958_09_12
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1958-09-24_-_Living_the_truth_-_Words_and_experience
1958-10-01_-_The_ideal_of_moral_perfection
1958_10_03
1958_10_17
1958-10-22_-_Spiritual_life_-_reversal_of_consciousness_-_Helping_others
1958-11-05_-_Knowing_how_to_be_silent
1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace
1960_02_10
1960_02_17
1960_03_09
1960_06_08
1960_08_24
1960_10_24
1960_11_14?_-_51
1961_03_17_-_56
1961_05_22?
1961_07_18
1962_01_12
1963_03_06
1963_05_15
1963_08_11?_-_94
1963_11_04
1964_02_05_-_98
1964_03_25
1964_09_16
1965_01_12
1965_12_25
1966_07_06
1966_09_14
1967-05-24.2_-_Defining_God
1969_09_22
1969_10_01?_-_166
1969_10_28
1969_11_07
1969_11_08?
1969_11_13
1970_01_03
1970_01_25
1970_01_29
1970_02_01
1970_02_12
1970_03_30
1970_06_02
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_Happy_Dust
1.at_-_The_Human_Cry
1.bd_-_A_deluded_Mind
1.ct_-_Creation_and_Destruction
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Dagon
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_Ibid
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_Sweet_Ermengarde
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Disinterment
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_History_of_the_Necronomicon
1f.lovecraft_-_The_Horror_at_Martins_Beach
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_The_White_Ship
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_Winged_Death
1.fs_-_A_Peculiar_Ideal
1.fs_-_The_Celebrated_Woman_-_An_Epistle_By_A_Married_Man
1.fs_-_The_Ideal_And_The_Actual_Life
1.fs_-_The_Ideals
1.hs_-_A_Golden_Compass
1.hs_-_Mystic_Chat
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_IV
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_Lamia._Part_II
1.jk_-_Sleep_And_Poetry
1.jk_-_Staffa
1.jk_-_To_Ailsa_Rock
1.jk_-_To_Some_Ladies
1.jk_-_What_The_Thrush_Said._Lines_From_A_Letter_To_John_Hamilton_Reynolds
1.jlb_-_Daybreak
1.jr_-_Out_Beyond_Ideas
1.jr_-_Who_Says_Words_With_My_Mouth?
1.kbr_-_The_Time_Before_Death
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_Chorus_from_Hellas
1.pbs_-_Ghasta_Or,_The_Avenging_Demon!!!
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Love
1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Queen_Mab_-_Part_VI.
1.pbs_-_The_Retrospect_-_CWM_Elan,_1812
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_To--_Oh!_there_are_spirits_of_the_air
1.poe_-_Al_Aaraaf-_Part_1
1.poe_-_Al_Aaraaf-_Part_2
1.poe_-_An_Enigma
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_Tamerlane
1.poe_-_The_Bells
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.poe_-_The_Power_Of_Words_Oinos.
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_In_A_Gondola
1.rb_-_Old_Pictures_In_Florence
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_IV_-_Night
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rt_-_Broken_Song
1.rt_-_Poems_On_Beauty
1.rt_-_Poems_On_Man
1.rt_-_Stray_Birds_01_-_10
1.rwe_-_Ode_To_Beauty
1.rwe_-_The_Poet
1.srh_-_The_Royal_Song_of_Saraha_(Dohakosa)
1.whitman_-_Are_You_The_New_Person,_Drawn_Toward_Me?
1.whitman_-_As_A_Strong_Bird_On_Pinious_Free
1.whitman_-_As_At_Thy_Portals_Also_Death
1.whitman_-_As_I_Ebbd_With_the_Ocean_of_Life
1.whitman_-_As_I_Lay_With_My_Head_in_Your_Lap,_Camerado
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_As_I_Walk_These_Broad,_Majestic_Days
1.whitman_-_Crossing_Brooklyn_Ferry
1.whitman_-_Elemental_Drifts
1.whitman_-_Faces
1.whitman_-_From_Paumanok_Starting
1.whitman_-_God
1.whitman_-_O_Star_Of_France
1.whitman_-_O_Sun_Of_Real_Peace
1.whitman_-_Out_From_Behind_His_Mask
1.whitman_-_Passage_To_India
1.whitman_-_Poem_Of_Remembrance_For_A_Girl_Or_A_Boy
1.whitman_-_Poems_Of_Joys
1.whitman_-_Prayer_Of_Columbus
1.whitman_-_Proud_Music_Of_The_Storm
1.whitman_-_Salut_Au_Monde
1.whitman_-_Sing_Of_The_Banner_At_Day-Break
1.whitman_-_Solid,_Ironical,_Rolling_Orb
1.whitman_-_Song_Of_The_Broad-Axe
1.whitman_-_Song_Of_The_Redwood-Tree
1.whitman_-_Song_Of_The_Universal
1.whitman_-_Starting_From_Paumanok
1.whitman_-_The_Great_City
1.whitman_-_The_Mystic_Trumpeter
1.whitman_-_To_A_Certain_Cantatrice
1.whitman_-_To_A_Foild_European_Revolutionaire
1.whitman_-_To_A_Locomotive_In_Winter
1.whitman_-_To_Thee,_Old_Cause!
1.whitman_-_Two_Rivulets
1.whitman_-_With_Antecedents
1.whitman_-_Years_Of_The_Modern
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Fifth-Books
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Dion_[See_Plutarch]
1.ww_-_Most_Sweet_it_is
1.ww_-_The_Recluse_-_Book_First
1.ww_-_Written_With_A_Pencil_Upon_A_Stone_In_The_Wall_Of_The_House,_On_The_Island_At_Grasmere
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Habit_1__Be_Proactive
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Isha_Upanishad__All_that_is_world_in_the_Universe
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_On_the_Concept_of_the_Archetype
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.01_-_The_Object_of_Knowledge
2.01_-_The_Ordinary_Life_and_the_True_Soul
2.01_-_The_Picture
2.01_-_The_Road_of_Trials
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.01_-_War.
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Indra,_Giver_of_Light
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_The_Bhakta.s_Renunciation_results_from_Love
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_THE_SCINTILLA
2.02_-_The_Status_of_Knowledge
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.03_-_DEMETER
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_Renunciation
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Mother-Complex
2.03_-_The_Naturalness_of_Bhakti-Yoga_and_its_Central_Secret
2.03_-_The_Purified_Understanding
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.04_-_ADVICE_TO_ISHAN
2.04_-_Agni,_the_Illumined_Will
2.04_-_Concentration
2.04_-_On_Art
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Forms_of_Love-Manifestation
2.04_-_The_Scourge,_the_Dagger_and_the_Chain
2.04_-_The_Secret_of_Secrets
2.05_-_Apotheosis
2.05_-_Aspects_of_Sadhana
2.05_-_Habit_3__Put_First_Things_First
2.05_-_On_Poetry
2.05_-_Renunciation
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Divine_Truth_and_Way
2.05_-_The_Religion_of_Tomorrow
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_On_Beauty
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_Revelation_and_the_Christian_Phenomenon
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.06_-_The_Wand
2.06_-_Union_with_the_Divine_Consciousness_and_Will
2.06_-_WITH_VARIOUS_DEVOTEES
2.06_-_Works_Devotion_and_Knowledge
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_On_Congress_and_Politics
2.07_-_The_Cup
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Release_from_Subjection_to_the_Body
2.07_-_The_Supreme_Word_of_the_Gita
2.07_-_The_Triangle_of_Love
2.07_-_The_Upanishad_in_Aphorism
2.08_-_ALICE_IN_WONDERLAND
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_God_in_Power_of_Becoming
2.08_-_Memory,_Self-Consciousness_and_the_Ignorance
2.08_-_On_Non-Violence
2.08_-_The_Branches_of_The_Archetypal_Man
2.08_-_The_God_of_Love_is_his_own_proof
2.08_-_The_Release_from_the_Heart_and_the_Mind
2.08_-_The_Sword
2.08_-_Three_Tales_of_Madness_and_Destruction
2.08_-_Victory_over_Falsehood
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_On_Sadhana
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD
2.09_-_The_Pantacle
2.09_-_The_Release_from_the_Ego
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
2.1.01_-_The_Central_Process_of_the_Sadhana
2.1.02_-_Classification_of_the_Parts_of_the_Being
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
2.10_-_Conclusion
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_On_Vedic_Interpretation
2.10_-_THE_MASTER_AND_NARENDRA
2.10_-_The_Realisation_of_the_Cosmic_Self
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.1.1.04_-_Reading,_Yogic_Force_and_the_Development_of_Style
2.11_-_On_Education
2.11_-_The_Boundaries_of_the_Ignorance
2.11_-_The_Modes_of_the_Self
2.1.1_-_The_Nature_of_the_Vital
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_On_Miracles
2.12_-_THE_MASTERS_REMINISCENCES
2.12_-_The_Origin_of_the_Ignorance
2.12_-_The_Realisation_of_Sachchidananda
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.1.3.1_-_Students
2.1.3.2_-_Study
2.1.3.3_-_Reading
2.1.3.4_-_Conduct
2.13_-_On_Psychology
2.13_-_The_Difficulties_of_the_Mental_Being
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.1.3_-_Wrong_Movements_of_the_Vital
2.1.4.1_-_Teachers
2.1.4.2_-_Teaching
2.1.4.5_-_Tests
2.14_-_AT_RAMS_HOUSE
2.14_-_On_Movements
2.14_-_The_Bell
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Passive_and_the_Active_Brahman
2.14_-_The_Unpacking_of_God
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.1.5.2_-_Languages
2.1.5.4_-_Arts
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_On_the_Gods_and_Asuras
2.15_-_Reality_and_the_Integral_Knowledge
2.15_-_The_Cosmic_Consciousness
2.16_-_Fashioning_of_The_Vessel_
2.16_-_Power_of_Imagination
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_The_Magick_Fire
2.16_-_VISIT_TO_NANDA_BOSES_HOUSE
2.1.7.05_-_On_the_Inspiration_and_Writing_of_the_Poem
2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.18_-_The_Soul_and_Its_Liberation
2.19_-_Feb-May_1939
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_Union,_Gestation,_Birth
2.2.01_-_The_Outer_Being_and_the_Inner_Being
2.2.01_-_Work_and_Yoga
2.2.02_-_Becoming_Conscious_in_Work
2.2.02_-_Consciousness_and_the_Inconscient
2.2.02_-_The_True_Being_and_the_True_Consciousness
2.2.03_-_The_Divine_Force_in_Work
2.2.03_-_The_Psychic_Being
2.2.03_-_The_Science_of_Consciousness
2.2.04_-_Practical_Concerns_in_Work
2.20_-_Nov-Dec_1939
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.20_-_The_Philosophy_of_Rebirth
2.21_-_1940
2.2.1_-_Cheerfulness_and_Happiness
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_The_Ladder_of_Self-transcendence
2.21_-_The_Order_of_the_Worlds
2.21_-_Towards_the_Supreme_Secret
2.22_-_1941-1943
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.2.2_-_Sorrow_and_Suffering
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.23_-_The_Conditions_of_Attainment_to_the_Gnosis
2.23_-_The_Core_of_the_Gita.s_Meaning
2.23_-_THE_MASTER_AND_BUDDHA
2.24_-_Gnosis_and_Ananda
2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_The_Message_of_the_Gita
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_Mercies_and_Judgements_of_Knowledge
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_The_Ascent_towards_Supermind
2.2.7.01_-_Some_General_Remarks
2.27_-_Hathayoga
2.27_-_The_Gnostic_Being
2.28_-_Rajayoga
2.28_-_The_Divine_Life
2.2.9.02_-_Plato
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.01_-_Concentration_and_Meditation
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
2.3.02_-_Mantra_and_Japa
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_The_Mother's_Presence
2.3.03_-_The_Overmind
2.3.04_-_The_Higher_Planes_of_Mind
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.06_-_The_Mind
2.3.06_-_The_Mother's_Lights
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.10_-_The_Subconscient_and_the_Inconscient
2.3.1.10_-_Inspiration_and_Effort
23.11_-_Observations_III
2.3.1.52_-_The_Ode
2.3.1_-_Ego_and_Its_Forms
2.3.2_-_Desire
2.32_-_Prophetic_Visions
2.3.3_-_Anger_and_Violence
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
2.4.02.08_-_Contact_with_the_Divine
2.4.02_-_Bhakti,_Devotion,_Worship
24.03_-_Notes_on_Savitri_II
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
2.4.3_-_Problems_in_Human_Relations
26.09_-_Le_Periple_d_Or_(Pome_dans_par_Yvonne_Artaud)
29.04_-_Mothers_Playground
29.08_-_The_Iron_Chain
29.09_-_Some_Dates
3.00.1_-_Foreword
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.06_-_The_Poet_and_The_Seer
30.07_-_The_Poet_and_the_Yogi
30.08_-_Poetry_and_Mantra
3.00_-_Introduction
3.00_-_The_Magical_Theory_of_the_Universe
30.10_-_The_Greatness_of_Poetry
30.11_-_Modern_Poetry
30.13_-_Rabindranath_the_Artist
30.14_-_Rabindranath_and_Modernism
30.15_-_The_Language_of_Rabindranath
30.17_-_Rabindranath,_Traveller_of_the_Infinite
30.18_-_Boris_Pasternak
3.01_-_Fear_of_God
3.01_-_Forms_of_Rebirth
3.01_-_Hymn_to_Matter
3.01_-_INTRODUCTION
3.01_-_Love_and_the_Triple_Path
3.01_-_Natural_Morality
3.01_-_Sincerity
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Mercurial_Fountain
3.01_-_The_Principles_of_Ritual
3.01_-_The_Soul_World
3.01_-_Towards_the_Future
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_SOL
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_Faith_and_the_Divine_Grace
3.03_-_On_Thought_-_II
3.03_-_SULPHUR
3.03_-_The_Ascent_to_Truth
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Four_Foundational_Practices
3.03_-_The_Godward_Emotions
3.03_-_THE_MODERN_EARTH
3.03_-_The_Naked_Truth
3.03_-_The_Spirit_Land
3.04_-_Immersion_in_the_Bath
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Formula_of_ALHIM
3.04_-_The_Spirit_in_Spirit-Land_after_Death
3.04_-_The_Way_of_Devotion
3.05_-_SAL
3.05_-_The_Conjunction
3.05_-_The_Divine_Personality
3.05_-_The_Formula_of_I.A.O.
3.05_-_The_Physical_World_and_its_Connection_with_the_Soul_and_Spirit-Lands
3.06_-_Charity
3.06_-_Death
3.06_-_Thought-Forms_and_the_Human_Aura
3.07_-_The_Ananda_Brahman
3.07_-_The_Ascent_of_the_Soul
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Of_Equilibrium
3.08_-_Purification
3.08_-_The_Mystery_of_Love
3.08_-_The_Thousands
3.09_-_Evil
3.09_-_Of_Silence_and_Secrecy
3.09_-_The_Return_of_the_Soul
3.1.01_-_Distinctive_Features_of_the_Integral_Yoga
31.01_-_The_Heart_of_Bengal
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.02_-_A_Theory_of_the_Human_Being
3.1.02_-_Spiritual_Evolution_and_the_Supramental
3.1.03_-_A_Realistic_Adwaita
31.03_-_The_Trinity_of_Bengal
31.04_-_Sri_Ramakrishna
3.1.04_-_Transformation_in_the_Integral_Yoga
31.05_-_Vivekananda
31.08_-_The_Unity_of_India
31.09_-_The_Cause_of_Indias_Decline
3.10_-_Of_the_Gestures
3.10_-_Punishment
3.10_-_The_New_Birth
31.10_-_East_and_West
3.11_-_Epilogue
3.11_-_Spells
3.1.24_-_In_the_Moonlight
3.1.2_-_Levels_of_the_Physical_Being
3.12_-_Of_the_Bloody_Sacrifice
3.1.3_-_Difficulties_of_the_Physical_Being
3.13_-_Of_the_Banishings
3.14_-_Of_the_Consecrations
3.15_-_Of_the_Invocation
3.16.1_-_Of_the_Oath
3.17_-_Of_the_License_to_Depart
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.2.01_-_On_Ideals
3.2.01_-_The_Newness_of_the_Integral_Yoga
32.02_-_Reason_and_Yoga
3.2.02_-_The_Veda_and_the_Upanishads
3.2.02_-_Yoga_and_Skill_in_Works
3.2.03_-_Conservation_and_Progress
32.03_-_In_This_Crisis
3.2.03_-_Jainism_and_Buddhism
3.2.04_-_Sankhya_and_Yoga
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
32.04_-_The_Human_Body
3.2.05_-_Our_Ideal
3.2.05_-_The_Yoga_of_the_Bhagavad_Gita
3.2.06_-_The_Adwaita_of_Shankaracharya
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
32.08_-_Fit_and_Unfit_(A_Letter)
32.09_-_On_Karmayoga_(A_Letter)
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
3.20_-_Of_the_Eucharist
32.10_-_A_Letter
3.2.10_-_Christianity_and_Theosophy
32.11_-_Life_and_Self-Control_(A_Letter)
32.12_-_The_Evolutionary_Imperative
3.2.1_-_Food
3.21_-_Of_Black_Magic
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
3.3.01_-_The_Superman
3.3.02_-_All-Will_and_Free-Will
33.02_-_Subhash,_Oaten:_atlas,_Russell
33.03_-_Muraripukur_-_I
33.04_-_Deoghar
33.06_-_Alipore_Court
33.07_-_Alipore_Jail
33.08_-_I_Tried_Sannyas
33.13_-_My_Professors
33.14_-_I_Played_Football
33.15_-_My_Athletics
33.16_-_Soviet_Gymnasts
33.17_-_Two_Great_Wars
3.3.1_-_Illness_and_Health
3.3.2_-_Doctors_and_Medicines
3.4.01_-_Evolution
3.4.02_-_The_Inconscient
3.4.03_-_Materialism
3.4.1.01_-_Poetry_and_Sadhana
3.4.1.05_-_Fiction-Writing_and_Sadhana
3.4.1.06_-_Reading_and_Sadhana
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3.4.2.04_-_Dance_and_Sadhana
3.4.2_-_The_Inconscient_and_the_Integral_Yoga
3.5.01_-_Aphorisms
3.5.02_-_Thoughts_and_Glimpses
3.5.03_-_Reason_and_Society
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.09_-_THE_SIT_SUKTA
3.7.1.01_-_Rebirth
3.7.1.02_-_The_Reincarnating_Soul
3.7.1.03_-_Rebirth,_Evolution,_Heredity
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.06_-_The_Ascending_Unity
3.7.1.07_-_Involution_and_Evolution
3.7.1.08_-_Karma
3.7.1.09_-_Karma_and_Freedom
3.7.1.10_-_Karma,_Will_and_Consequence
3.7.1.11_-_Rebirth_and_Karma
3.7.1.12_-_Karma_and_Justice
3.7.2.01_-_The_Foundation
3.7.2.02_-_The_Terrestial_Law
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
38.01_-_Asceticism_and_Renunciation
38.02_-_Hymns_and_Prayers
3.8.1.01_-_The_Needed_Synthesis
3.8.1.02_-_Arya_-_Its_Significance
3.8.1.03_-_Meditation
3.8.1.04_-_Different_Methods_of_Writing
3.8.1.05_-_Occult_Knowledge_and_the_Hindu_Scriptures
3_-_Commentaries_and_Annotated_Translations
40.01_-_November_24,_1926
4.01_-_Introduction
4.01_-_INTRODUCTION
4.01_-_Prayers_and_Meditations
4.01_-_Sweetness_in_Prayer
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_The_Presence_of_God_in_the_World
4.02_-_Autobiographical_Evidence
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Difficulties
4.02_-_GOLD_AND_SPIRIT
4.02_-_Humanity_in_Progress
4.02_-_The_Integral_Perfection
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_Mistakes
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Psychology_of_Self-Perfection
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_The_Perfection_of_the_Mental_Being
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.05_-_The_Instruments_of_the_Spirit
4.06_-_Purification-the_Lower_Mentality
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_Purification-Intelligence_and_Will
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.08_-_The_Liberation_of_the_Spirit
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.09_-_REGINA
4.09_-_The_Liberation_of_the_Nature
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
4.10_-_The_Elements_of_Perfection
4.1.1.05_-_The_Central_Process_of_the_Yoga
4.1.1_-_The_Difficulties_of_Yoga
4.11_-_The_Perfection_of_Equality
4.1.2_-_The_Difficulties_of_Human_Nature
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.13_-_The_Action_of_Equality
4.1.4_-_Resistances,_Sufferings_and_Falls
4.14_-_The_Power_of_the_Instruments
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.16_-_The_Divine_Shakti
4.17_-_The_Action_of_the_Divine_Shakti
4.18_-_Faith_and_shakti
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.20_-_The_Intuitive_Mind
4.2.1.01_-_The_Importance_of_the_Psychic_Change
4.2.1.03_-_The_Psychic_Deep_Within
4.2.1.04_-_The_Psychic_and_the_Mental,_Vital_and_Physical_Nature
4.21_-_The_Gradations_of_the_supermind
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2.03_-_An_Experience_of_Psychic_Opening
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.22_-_The_supramental_Thought_and_Knowledge
4.2.3.02_-_Signs_of_the_Psychic's_Coming_Forward
4.2.3.03_-_The_Psychic_and_the_Relation_with_the_Divine
4.2.3.05_-_Obstacles_to_the_Psychic's_Emergence
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.2.4.11_-_Psychic_Intensity
4.24_-_The_supramental_Sense
4.2.5.03_-_The_Psychic_and_Spiritual_Movements
4.2.5_-_Dealing_with_Depression_and_Despondency
4.25_-_Towards_the_supramental_Time_Vision
4.26_-_The_Supramental_Time_Consciousness
4.2_-_Karma
4.3.1.01_-_Peace,_Calm,_Silence_and_the_Self
4.3.1.04_-_The_Disappearance_of_the_I_Sense
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.3_-_Bhakti
4.4.1.03_-_Both_Ascent_and_Descent_Necessary
4.4.5.02_-_Descent_and_Psychic_Experiences
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE
5.01_-_EPILOGUE
5.02_-_Perfection_of_the_Body
5.02_-_THE_STATUE
5.02_-_Two_Parallel_Movements
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.03_-_The_Divine_Body
5.04_-_Supermind_and_the_Life_Divine
5.04_-_THE_POLARITY_OF_ADAM
5.05_-_THE_OLD_ADAM
5.06_-_Supermind_in_the_Evolution
5.06_-_THE_TRANSFORMATION
5.07_-_ROTUNDUM,_HEAD,_AND_BRAIN
5.08_-_ADAM_AS_TOTALITY
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.8_-_The_Book_of_the_Gods
5.1.01_-_Terminology
5.1.02_-_Ahana
5.1.02_-_The_Gods
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.2.02_-_Aryan_Origins_-_The_Elementary_Roots_of_Language
5.2.03_-_The_An_Family
5.3.04_-_Roots_in_M
5.3.05_-_The_Root_Mal_in_Greek
5.4.01_-_Notes_on_Root-Sounds
5.4.01_-_Occult_Knowledge
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_STAGES_OF_THE_CONJUNCTION
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.06_-_SELF-KNOWLEDGE
6.07_-_THE_MONOCOLUS
6.08_-_Intellectual_Visions
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_Imaginary_Visions
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.01_-_The_Soul_(the_Psychic)
7.02_-_The_Mind
7.07_-_Prudence
7.07_-_The_Subconscient
7.10_-_Order
7.15_-_The_Family
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
Avatars_of_the_Tortoise
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Proverbs
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
Chapter_III_-_WHEREIN_IS_RELATED_THE_DROLL_WAY_IN_WHICH_DON_QUIXOTE_HAD_HIMSELF_DUBBED_A_KNIGHT
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_IX
COSA_-_BOOK_V
Cratylus
Deutsches_Requiem
Diamond_Sutra_1
DM_2_-_How_to_Meditate
ENNEAD_01.01_-_The_Organism_and_the_Self.
ENNEAD_01.02_-_Concerning_Virtue.
ENNEAD_01.03_-_Of_Dialectic,_or_the_Means_of_Raising_the_Soul_to_the_Intelligible_World.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.05_-_Does_Happiness_Increase_With_Time?
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_02.01_-_Of_the_Heaven.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.04a_-_Of_Matter.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_03.09_-_Fragments_About_the_Soul,_the_Intelligence,_and_the_Good.
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.06a_-_Of_Sensation_and_Memory.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.03_-_Of_the_Hypostases_that_Mediate_Knowledge,_and_of_the_Superior_Principle.
ENNEAD_05.04_-_How_What_is_After_the_First_Proceeds_Therefrom;_of_the_One.
ENNEAD_05.07_-_Do_Ideas_of_Individuals_Exist?
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.04_-_The_One_and_Identical_Being_Is_Everywhere_Present_As_a_Whole.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Euthyphro
Gorgias
Guru_Granth_Sahib_first_part
Ion
IS_-_Chapter_1
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.01_-_GNOSIS
LUX.02_-_EVOCATION
LUX.03_-_INVOCATION
LUX.04_-_LIBERATION
LUX.05_-_AUGOEIDES
LUX.06_-_DIVINATION
Maps_of_Meaning_text
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MoM_References
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Sayings_of_Sri_Ramakrishna_(text)
Sophist
Symposium_translated_by_B_Jowett
Tablets_of_Baha_u_llah_text
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Talks_176-200
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Circular_Ruins
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
the_Eternal_Wisdom
The_Garden_of_Forking_Paths_1
The_Gold_Bug
The_Library_of_Babel
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Mirror_of_Enigmas
The_Monadology
The_One_Who_Walks_Away
The_Riddle_of_this_World
The_Shadow_Out_Of_Time
The_Theologians
The_Waiting
The_Wall_and_the_BOoks
The_Zahir
Thus_Spoke_Zarathustra_text
Timaeus
Verses_of_Vemana

PRIMARY CLASS

Mental
SIMILAR TITLES
Game Ideas
ideas
wordlist (ideas)

DEFINITIONS

1. Discursive thought. Faculty of connecting ideas consciously, coherently and purposively. Thinking in logical form. Drawing of inferences. Process of passing from given data or premisses to legitimate conclusions. Forming or discovering rightly relations between ideas. Deriving properly statements from given assumptions or facts. Power, manifestation and result of valid argumentation. Ordering concepts according to the canons of logic. Legitimate course of a debate.

(2) A proposition about origins of ideas, concepts, or universals: that they or at least those of them having existential reference are derived solely or primarily from experience or some significant part of experience.

(3) A proposition about the nature of meaning, ideas, concepts, or universals: that they (and thus, some contend, knowledge) "consist of" or "are reducible to" references to directly presented data or content of experience; or that signs standing for meanings, ideas, concepts, or universals refer to experienced content only or primarily; or that the meaning of a term consists simply of the sum of its possible consequences in experience; or that if all possible experiential consequences of two propositions are identical, their meanings are identical.

8. ALGEBRA OF RELATIONS or algebra of relatives deals with relations (q. v.) in extension whose domains and converse domains are each contained in a fixed universe of discourse (which must be a class having at least two members), in a way similar to that in which the algebra of classes deals with classes. Fundamental ideas involved are those of the universal relation and the null relation; the relations of identity and diversity; the contrary and the converse of a relation; the logical sum, the logical product, the relative sum, and the relative product of two relations.

abheda buddhi. ::: concept-free; free from ideas of difference

ADESA. ::: Impulsion; inner command. The Divine speaks to us in many ways and it is not always the imperative ādeśa that comes. When it does, it is clear and irresistible, the mind has to obey and there is no question possible, even if what comes is contrary to the preconceived ideas of the mental intelligence. But more often what is said is an intuition or even less, a mere indication, which the mind may not follow because it is not impressed with its imperative necessity. It is something offered but not imposed, perhaps something not even offered but only suggested from the Truth above.

adesavan.i (adeshavani) ::: "speech of supreme command", the highest adesavani form of van.i, which "is clear and irresistible, the mind has to obey and there is no question possible, even if what comes is contrary to the preconceived ideas of the mental intelligence".

advanced ::: imp. & p. p. --> of Advance ::: a. --> In the van or front.
In the front or before others, as regards progress or ideas; as, advanced opinions, advanced thinkers.
Far on in life or time.


Adventitious Ideas: Those Ideas which appear to come from without, from objects outside the mind. Opposite of innate ideas. Descartes' form of the ontological argument for God was built upon the notion of adventitious Ideas. -- V.F.

aesthetical ::: a. --> Of or Pertaining to aesthetics; versed in aesthetics; as, aesthetic studies, emotions, ideas, persons, etc.

Aesthetics. Any system or program of fine art emphasizing the ideal (s.) is Aesthetic Idealism. The view that the goal of fine art is an embodiment or reflection of the perfections of archetypal Ideas or timeless essences (Platonism). The view of art which emphasizes feeling, sentiment, and idealization (as opposed to "literal reproduction" of fact). The view of art which emphasizes cognitive content (as opposed to abstract feeling, primitive intuition, formal line or structure, mere color or tone). Psychology. The doctrine that ideas or judgments are causes of thought and behavior, and not mere effects or epiphenomena, is Psychological Idealism.

affix ::: v. t. --> To subjoin, annex, or add at the close or end; to append to; to fix to any part of; as, to affix a syllable to a word; to affix a seal to an instrument; to affix one&

A further distinction is drawn between two subvarieties of acquired association viz. spontaneous or free association, in which the revival of associated ideas proceeds by chance and voluntary or controlled association in which it is guided by a dominant purpose. The distinction between chance and voluntary association was also recognized by Locke: "The strong combination of ideas not allied by nature makes itself either voluntarily or by chance." (Ibid.)

agraphia ::: n. --> The absence or loss of the power of expressing ideas by written signs. It is one form of aphasia.

ALEF "language" A programming language from {Bell Labs}. ALEF boasts few new ideas but is instead a careful synthesis of ideas from other languages. The result is a practical general purpose programming language which was once displacing {C} as their main implementation language. Both {shared variables} and {message passing} are supported through language constructs. A {window system}, {user interface}, {operating system} network code, {news reader}, {mailer} and variety of other tools in {Plan 9} are now implemented using ALEF. (1997-02-13)

Alexandrian-Roman Period. Fed by Eastern ideas, later Alexandrian-Roman thought was essentially idealistic. In neo-Pythagorean, Neo-Platonic and Alexandrian Christianity, matter was identified with non-being, and placed at the metaphysical antipodes with respect to God or the Absolute. Early Christianity identified itself with the personalistic theism of Israel, Pauline spiritualism, and the neo-Platonism of Alexandria.

"All depends on the meaning you attach to words used; it is a matter of nomenclature. Ordinarily, one says a man has intellect if he can think well; the nature and process and field of the thought do not matter. If you take intellect in that sense, then you can say that intellect has different strata, and Ford belongs to one stratum of intellect, Einstein to another — Ford has a practical and executive business intellect, Einstein a scientific discovering and theorising intellect. But Ford too in his own field theorises, invents, discovers. Yet would you call Ford an intellectual or a man of intellect? I would prefer to use for the general faculty of mind the word intelligence. Ford has a great and forceful practical intelligence, keen, quick, successful, dynamic. He has a brain that can deal with thoughts also, but even there his drive is towards practicality. He believes in rebirth (metempsychosis), for instance, not for any philosophic reason, but because it explains life as a school of experience in which one gathers more and more experience and develops by it. Einstein has, on the other hand, a great discovering scientific intellect, not, like Marconi, a powerful practical inventive intelligence for the application of scientific discovery. All men have, of course, an ‘intellect" of a kind; all, for instance, can discuss and debate (for which you say rightly intellect is needed); but it is only when one rises to the realm of ideas and moves freely in it that you say, ‘This man has an intellect".” Letters on Yoga

“All depends on the meaning you attach to words used; it is a matter of nomenclature. Ordinarily, one says a man has intellect if he can think well; the nature and process and field of the thought do not matter. If you take intellect in that sense, then you can say that intellect has different strata, and Ford belongs to one stratum of intellect, Einstein to another—Ford has a practical and executive business intellect, Einstein a scientific discovering and theorising intellect. But Ford too in his own field theorises, invents, discovers. Yet would you call Ford an intellectual or a man of intellect? I would prefer to use for the general faculty of mind the word intelligence. Ford has a great and forceful practical intelligence, keen, quick, successful, dynamic. He has a brain that can deal with thoughts also, but even there his drive is towards practicality. He believes in rebirth (metempsychosis), for instance, not for any philosophic reason, but because it explains life as a school of experience in which one gathers more and more experience and develops by it. Einstein has, on the other hand, a great discovering scientific intellect, not, like Marconi, a powerful practical inventive intelligence for the application of scientific discovery. All men have, of course, an ‘intellect’ of a kind; all, for instance, can discuss and debate (for which you say rightly intellect is needed); but it is only when one rises to the realm of ideas and moves freely in it that you say, ‘This man has an intellect’.” Letters on Yoga

ALLOY "language" A language by Thanasis Mitsolides "mitsolid@cs.nyu.edu" which combines {functional programming}, {object-oriented programming} and {logic programming} ideas, and is suitable for {massively parallel} systems. Evaluating modes support serial or parallel execution, {eager evaluation} or {lazy evaluation}, {nondeterminism} or multiple solutions etc. ALLOY is simple as it only requires 29 primitives in all (half of which are for {object oriented programming} support). It runs on {SPARC}. {(ftp://cs.nyu.edu/pub/local/alloy/)}. ["The Design and Implementation of ALLOY, a Parallel Higher Level Programming Language", Thanasis Mitsolides "mitsolid@cs2.nyu.edu", PhD Thesis NYU 1990]. (1991-06-11)

americanize ::: v. t. --> To render American; to assimilate to the Americans in customs, ideas, etc.; to stamp with American characteristics.

amiable ::: a. --> Lovable; lovely; pleasing.
Friendly; kindly; sweet; gracious; as, an amiable temper or mood; amiable ideas.
Possessing sweetness of disposition; having sweetness of temper, kind-heartedness, etc., which causes one to be liked; as, an amiable woman.
Done out of love.


ana (jnana; jnanam; gnana) ::: knowledge; "that power of direct and divine knowledge which works independently of the intellect & senses or uses them only as subordinate assistants", the first member of the vijñana catus.t.aya, consisting primarily of the application of any or all of the supra-intellectual faculties of smr.ti, sruti and dr.s.t.i "to the things of thought, ideas and knowledge generally"; sometimes extended to include other instruments of vijñana such as trikaladr.s.t.i and telepathy; also, short for jñanaṁ brahma; wisdom, an attribute of Mahavira; (on page 1281) the name of a svarga. j ñana ana atman

Anamnesis: (Gr. anamnesis) Calling to mind; recollection; in Plato, the process whereby the mind gains true knowledge, by recalling the vision of the Ideas which the soul experienced in a previous existence apart from the body. -- G.R.M.

Ananke ::: “This truth of Karma has been always recognised in the East in one form or else in another; but to the Buddhists belongs the credit of having given to it the clearest and fullest universal enunciation and the most insistent importance. In the West too the idea has constantly recurred, but in external, in fragmentary glimpses, as the recognition of a pragmatic truth of experience, and mostly as an ordered ethical law or fatality set over against the self-will and strength of man: but it was clouded over by other ideas inconsistent with any reign of law, vague ideas of some superior caprice or of some divine jealousy,—that was a notion of the Greeks,—a blind Fate or inscrutable Necessity, Ananke, or, later, the mysterious ways of an arbitrary, though no doubt an all-wise Providence.” Essays in Philosophy and Yoga

anaprakasa (jnanaprakasha) ::: light of knowledge, "clearness of mind and its tendency to be easily illuminated by ideas and to receive the truth", an attribute of the brahman.a. j ñanaprakaso,

Anatta-vada: (Pali) Theory (vada) of the non-existence of soul (anatta) one of the fundamental teachings of Gautama Buddha (q.v.) who regarded all ideas about the soul or self wrong, inadequate or illusory. -- K.F.L.

Anima Mundi: See: The World Soul, Bruno. Animalitarianism: A term used by Lovejoy in Primitivism and Related Ideas in Antiquity for the belief that animals are happier, more admirable, more "normal", or "natural", than human beings, -- G.B.

anticlimax ::: n. --> A sentence in which the ideas fall, or become less important and striking, at the close; -- the opposite of climax. It produces a ridiculous effect.

antimetabole ::: n. --> A figure in which the same words or ideas are repeated in transposed order.

Antinomy: (Ger. Antinomie) The mutual contradiction of two principles or inferences resting on premises of equal validity. Kant shows, in the Antinomies of pure Reason, that contradictory conclusions about the cosmos can be established with equal credit; from this he concluded that the Idea of the world, like other transcendent ideas of metaphysics, is a purely speculative, indeterminate notion. (See Kantianism.) -- O.F.K.

antinomy ::: n. --> Opposition of one law or rule to another law or rule.
An opposing law or rule of any kind.
A contradiction or incompatibility of thought or language; -- in the Kantian philosophy, such a contradiction as arises from the attempt to apply to the ideas of the reason, relations or attributes which are appropriate only to the facts or the concepts of experience.


Antithesis: (Gr. anti-against, tithenai- to set) In a general sense, the opposition or contrast of ideas or statements.

Apache "web, project" A {open source} {HTTP} server for {Unix}, {Windows NT}, and other {platforms}. Apache was developed in early 1995, based on code and ideas found in the most popular HTTP server of the time, {NCSA httpd} 1.3. It has since evolved to rival (and probably surpass) almost any other {Unix} based HTTP server in terms of functionality, and speed. Since April 1996 Apache has been the most popular HTTP server on the {Internet}, in May 1999 it was running on 57% of all web servers. It features highly configurable error messages, {DBM}-based {authentication} {databases}, and {content negotiation}. {(http://apache.org/httpd.html)}. {FAQ (http://apache.org/docs/misc/FAQ.html)}. (1999-10-27)

Arabic Philosophy: The contact of the Arabs with Greek civilization and philosophy took place partly in Syria, where Christian Arabic philosophy developed, partly in other countries, Asia Minor, Persia, Egypt and Spain. The effect of this contact was not a simple reception of Greek philosophy, but the gradual growth of an original mode of thought, determined chiefly by the religious and philosophical tendencies alive in the Arab world. Eastern influences had produced a mystical trend, not unlike Neo-Platonism; the already existing "metaphysics of light", noticeable in the religious conception of the Qoran, also helped to assimilate Plotinlan ideas. On the other hand, Aristotelian philosophy became important, although more, at least in the beginning, as logic and methodology. The interest in science and medicine contributed to the spread of Aristotelian philosophy. The history of philosophy in the Arab world is determined by the increasing opposition of Orthodoxy against a more liberal theology and philosophy. Arab thought became influential in the Western world partly through European scholars who went to Spain and elsewhere for study, mostly however through the Latin translations which became more and more numerous at the end of the 12th and during the 13th centuries. Among the Christian Arabs Costa ben Luca (864-923) has to be mentioned whose De Differentia spiritus et animae was translated by Johannes Hispanus (12th century). The first period of Islamic philosophy is occupied mainly with translation of Greek texts, some of which were translated later into Latin. The Liber de causis (mentioned first by Alanus ab Insulis) is such a translation of an Arab text; it was believed to be by Aristotle, but is in truth, as Aquinas recognized, a version of the Stoicheiosis theologike by Proclus. The so-called Theologia Aristotelis is an excerpt of Plotinus Enn. IV-VI, written 840 by a Syrian. The fundamental trends of Arab philosophy are indeed Neo-Platonic, and the Aristotelian texts were mostly interpreted in this spirit. Furthermore, there is also a tendency to reconcile the Greek philosophers with theological notions, at least so long as the orthodox theologians could find no reason for opposition. In spite of this, some of the philosophers did not escape persecution. The Peripatetic element is more pronounced in the writings of later times when the technique of paraphrasis and commentary on Aristotelian texts had developed. Beside the philosophy dependent more or less on Greek, and partially even Christian influences, there is a mystical theology and philosophy whose sources are the Qoran, Indian and, most of all, Persian systems. The knowledge of the "Hermetic" writings too was of some importance.

Aristotle's Illusion: See Aristotle's Experiment. Arithmetic, foundations of: Arithmetic (i.e., the mathematical theory of the non-negative integers, 0, 1, 2, . . .) may be based on the five following postulates, which are due to Peano (and Dedekind, from whom Peano's ideas were partly derived): N(0) N(x) ⊃x N(S(x)). N(x) ⊃x [N(y) ⊃y [[S(x) = S(y)] ⊃x [x = y]]]. N(x) ⊃x ∼[S(x) = 0]. F(0)[N(x)F(x) ⊃x F(S(x))] ⊃F [N(x) ⊃x F(x)] The undefined terms are here 0, N, S, which may be interpreted as denoting, respectively, the non-negative integer 0, the propositional function to be a non-negative integer, and the function +1 (so that S(x) is x+l). The underlying logic may be taken to be the functional calculus of second order (Logic, formal, § 6), with the addition of notations for descriptions and for functions from individuals to individuals, and the individual constant 0, together with appropriate modifications and additions to the primitive formulas and primitive rules of inference (the axiom of infinity is not needed because the Peano postulates take its place). By adding the five postulates of Peano as primitive formulas to this underlying logic, a logistic system is obtained which is adequate to extant elementary number theory (arithmetic) and to all methods of proof which have found actual employment in elementary number theory (and are normally considered to belong to elementary number theory). But of course, the system, if consistent, is incomplete in the sense of Gödel's theorem (Logic, formal, § 6).

Ars Combinatoria: (Leibniz) An art or technique of deriving or inventing complex concepts by a combination of a relatively few simple ones taken as primitive. This technique was proposed as a valuable subject for study by Leibniz in De Arte Combinatoria (1666) but was never greatly developed by him. Leibniz's program for logic consisted of two main projects: (1) the development of a universal characteristic (characteristica universalis), and (2) the development of a universal mathematics (mathesis universalis (q.v.). The universal characteristic was to be a universal language for scientists and philosophers. With a relatively few basic symbols for the ultimately simple ideas, and a suitable technique for constructing compound ideas out of the simple ones, Leibniz thought that a language could be constructed which would be much more efficient for reasoning and for communication than the vague, complicated, and more or less parochial languages then available. This language would be completely universal in the sense that all scientific and philosophical concepts could be expressed in it, and also in that it would enable scholars m all countries to communicate over the barriers of their vernacular tongues. Leibniz's proposals in this matter, and what work he did on it, are the grand predecessors of a vast amount of research which has been done in the last hundred years on the techniques of language construction, and specifically on the invention of formal rules and procedures for introducing new terms into a language on the basis of terms already present, the general project of constructing a unified language for science and philosophy. L. Couturat, La Logique de Leibniz, Paris, 1901; C. I. Lewis, A Survey of Symbolic Logic, Berkeley, 1918. -- F.L.W.

ASANA. ::: Fixed posture habituating the body to certain attitudes of immobility. The system of Asana has at its basis two profound ideas ::: control by physical immobility, power by immobility.
The sitting motionless posture is the natural posture for concentrated meditation - walking and standing are active conditions. It is only when one has gained the enduring rest and passivity of the consciousness that it is easy to concentrate and receive when walking or doing anything. A fundamental passive condition of the consciousness gathered into itself is the proper poise for concentration and a seated gathered immobility in the body is the best position for that. It can be done also lying down, but that position is too passive, tending to be inert rather than gathered. This is the reason why yogis always sit in an āsana. One can accustom oneself to meditate walking. standing, lying but sitting is the first natural position.


assemblage ::: n. --> The act of assembling, or the state of being assembled; association.
A collection of individuals, or of individuals, or of particular things; as, a political assemblage; an assemblage of ideas.


Association for Computing "body" (ACM, before 1997 - "Association for Computing Machinery") The largest and oldest international scientific and educational computer society in the industry. Founded in 1947, only a year after the unveiling of {ENIAC}, ACM was established by mathematicians and electrical engineers to advance the science and application of {Information Technology}. {John Mauchly}, co-inventor of the ENIAC, was one of ACM's founders. Since its inception ACM has provided its members and the world of computer science a forum for the sharing of knowledge on developments and achievements necessary to the fruitful interchange of ideas. ACM has 90,000 members - educators, researchers, practitioners, managers, and engineers - who drive the Association's major programs and services - publications, special interest groups, chapters, conferences, awards, and special activities. The ACM Press publishes journals (notably {CACM}), book series, conference proceedings, {CD-ROM}, {hypertext}, {video}, and specialized publications such as curricula recommendations and self-assessment procedures. {(http://info.acm.org/)}. (1998-02-24)

Associationism: A theory of the structure and organization of mind which asserts that: (a) every mental state is resolvable into simple, discrete components (See Mind-Stuff Theory, Psychological Atomism) and (b) the whole of the mental life is explicable by the combination and recombination of these elemental states in conformity with the laws of association of ideas. (See Association, Laws of). Hume (Treatise on Human Nature, 1739) and Hartley (Observations on Man, 1749) may be considered the founders of associationism of which James Mill, J. S. Mill and A. Bain are later exponents. -- L.W.

associationist ::: n. --> One who explains the higher functions and relations of the soul by the association of ideas; e. g., Hartley, J. C. Mill.

Association: (Lat. ad + socius, companion) The psychological phenomenon of connection or union between different items in consciousness. The term has been applied to two distinct types of connection: (a) the natural or original connection between sensations which together constitute a single perception and (b) the acquired connection whereby one sensation or idea tends to reinstate another idea. The first type of connection has sometimes been called simultaneous association and the second type successive association, but this terminology is misleading since successively apprehended sensations are often conjoined into the unity of a perception, e.g. the bell which I saw a moment ago and the sound which I now hear, while, on the other hand, an idea may in certain cases be contemporaneous with the sensation or idea by which it is revived. The dual application of the term association to both natural and acquired association was made by J. Locke: "Some of our ideas," says Locke "have a natural correspondence or connection with one another . . . Besides this there is another connection of ideas wholly owing to chance or custom." Essay Concerning Human Understanding (1690) Bk. II, ch. 33. The usage of later authors, however, tends to restrict the term association to acquired connection ((b) above) and to adopt some other expression such as cohesion, correlation (see Correlation, Sensory) or combination (see Combination) to designate natural connections ((a) above).

"As supramental Truth is not merely a sublimation of our mental ideas, so Divine Love is not merely a sublimation of human emotions; it is a different consciousness, with a different quality, movement and substance.” Letters on Yoga

“As supramental Truth is not merely a sublimation of our mental ideas, so Divine Love is not merely a sublimation of human emotions; it is a different consciousness, with a different quality, movement and substance.” Letters on Yoga

ASURA. ::: Titan; a being of ignorant egoism as opposed to the Deva or god, who is a being of Light; sons of Darkness and Division.
Asuras are really the dark side of the mental, or more strictly, of the vital mind plane. This mind is the very field of the Asuras. Their main characteristic is egoistic strength and struggle, which refuse the higher law. The Asura has self-control, tapas, and intelligence, but all that for the sake of his ego.
There are no Asuras on the higher planes where the Truth prevails, except in the Vedic sense -“ the Divine in its strength “. The mental and vital Asuras are only a deviation of that power.
There are two kinds of Asuras - one kind were divine in their origin but have fallen from their divinity by self-will and opposition to the intention of the Divine; they are spoken in the Hindu scriptures as the former or earlier gods; these can be converted and their conversion is indeed necessary for the ultimate purpose of the universe. But the ordinary Asura is not of this character, is not an evolutionary but a typal being and represents a fixed principle of the creation which does not evolve or change and is not intended to do so. These Asuras, as also the other hostile beings, Rakshasas, Pishachas and others resemble the devils of the Christian tradition and oppose the divine intention and the evolutionary purpose in the human being; they don’t change the purpose in them for which they exist which is evil, but have to be destroyed like the evil. The Asura has no soul, no psychic being which has to evolve to a higher state; he has only an ego and usually a very powerful ego; he has a mind, sometimes even a highly intellectual mind; but the basis of his thinking and feeling is vital and not mental, at the service of his desire and not truth. He is a formation assumed by the life-principle for a particular kind of work and not a divine formation or soul.
Some kinds of Asuras are very religious, very fanatical about their religion, very strict about rules of ethical conduct. There are others who use spiritual ideas without believing in them to give them a perverted twist and delude the sadhaka.


Atanasoff-Berry Computer "computer" (ABC) An early design for a binary calculator, one of the predecessors of the {digital computer}. The ABC was partially constructed between 1937 and 1942 by Dr. {John Vincent Atanasoff} and Clifford Berry at {Iowa State College}. As well as {binary} arithmetic, it incorporated {regenerative memory}, {parallel processing}, and separation of memory and computing functions. The electronic parts were mounted on a rotating drum, making it hybrid electronic/electromechanical. It was designed to handle only a single type of mathematical problem and was not automated. The results of a single calculation cycle had to be retrieved by a human operator, and fed back into the machine with all new instructions, to perform complex operations. It lacked any serious form of logical control or {conditional} statements. Atanasoff's patent application was denied because he never have a completed, working product. Ideas from the ABC were used in the design of {ENIAC} (1943-1946). {(http://cs.iastate.edu/jva/jva-archive.shtml)}. (2003-09-28)

Attention: (Lat. ad + tendere, to stretch) The concentration of the mind upon selected portions of the field of consciousness thereby conferring upon the selected items, a peculiar vividness and clarity. The field of attention may be divided into two parts: the focus of attention, where the degree of concentration of attention is maximal and the fringe of attention, where the degree of attention gradually diminishes to zero at the periphery. Attention considered with respect to its genesis, is of two types: involuntary, passive or spontaneous attention, which is governed by external stimulus or internal association of ideas and voluntary, controlled or directed attention which is guided by the subject's purpose or intention.

At the same time, Berkeley, trusting the external reference of individual experience, argues from it the existence of a universal mind (God) of which the content is the so-called objective world. Finite spirits are created by God, and their several experiences represent his communication to them, so far as they are able to receive it, of his divine experience. Reality, then, is composed of spirits and ideas. The physical aspects of the world are reducible to mental phenomena. Matter is non-existent. G. Berkeley, Treatise on the Principles of Human Knowledge, 1710; Three Dialogues Between Hylas and Phdonous, 1713; De Motu (critique of Newtonian mechanics), 1720; Al-ciphron, or the Minute Philosopher, 1733; Siris, 1744. -- B.A.S.F.

Aufklärung: In general, this German word and its English equivalent Enlightenment denote the self-emancipation of man from mere authority, prejudice, convention and tradition, with an insistence on freer thinking about problems uncritically referred to these other agencies. According to Kant's famous definition "Enlightenment is the liberation of man from his self-caused state of minority, which is the incapacity of using one's understanding without the direction of another. This state of minority is caused when its source lies not in the lack of understanding, but in the lack of determination and courage to use it without the assistance of another" (Was ist Aufklärung? 1784). In its historical perspective, the Aufklärung refers to the cultural atmosphere and contrlbutions of the 18th century, especially in Germany, France and England [which affected also American thought with B. Franklin, T. Paine and the leaders of the Revolution]. It crystallized tendencies emphasized by the Renaissance, and quickened by modern scepticism and empiricism, and by the great scientific discoveries of the 17th century. This movement, which was represented by men of varying tendencies, gave an impetus to general learning, a more popular philosophy, empirical science, scriptural criticism, social and political thought. More especially, the word Aufklärung is applied to the German contributions to 18th century culture. In philosophy, its principal representatives are G. E. Lessing (1729-81) who believed in free speech and in a methodical criticism of religion, without being a free-thinker; H. S. Reimarus (1694-1768) who expounded a naturalistic philosophy and denied the supernatural origin of Christianity; Moses Mendelssohn (1729-86) who endeavoured to mitigate prejudices and developed a popular common-sense philosophy; Chr. Wolff (1679-1754), J. A. Eberhard (1739-1809) who followed the Leibnizian rationalism and criticized unsuccessfully Kant and Fichte; and J. G. Herder (1744-1803) who was best as an interpreter of others, but whose intuitional suggestions have borne fruit in the organic correlation of the sciences, and in questions of language in relation to human nature and to national character. The works of Kant and Goethe mark the culmination of the German Enlightenment. Cf. J. G. Hibben, Philosophy of the Enlightenment, 1910. --T.G. Augustinianism: The thought of St. Augustine of Hippo, and of his followers. Born in 354 at Tagaste in N. Africa, A. studied rhetoric in Carthage, taught that subject there and in Rome and Milan. Attracted successively to Manicheanism, Scepticism, and Neo-Platontsm, A. eventually found intellectual and moral peace with his conversion to Christianity in his thirty-fourth year. Returning to Africa, he established numerous monasteries, became a priest in 391, Bishop of Hippo in 395. Augustine wrote much: On Free Choice, Confessions, Literal Commentary on Genesis, On the Trinity, and City of God, are his most noted works. He died in 430.   St. Augustine's characteristic method, an inward empiricism which has little in common with later variants, starts from things without, proceeds within to the self, and moves upwards to God. These three poles of the Augustinian dialectic are polarized by his doctrine of moderate illuminism. An ontological illumination is required to explain the metaphysical structure of things. The truth of judgment demands a noetic illumination. A moral illumination is necessary in the order of willing; and so, too, an lllumination of art in the aesthetic order. Other illuminations which transcend the natural order do not come within the scope of philosophy; they provide the wisdoms of theology and mysticism. Every being is illuminated ontologically by number, form, unity and its derivatives, and order. A thing is what it is, in so far as it is more or less flooded by the light of these ontological constituents.   Sensation is necessary in order to know material substances. There is certainly an action of the external object on the body and a corresponding passion of the body, but, as the soul is superior to the body and can suffer nothing from its inferior, sensation must be an action, not a passion, of the soul. Sensation takes place only when the observing soul, dynamically on guard throughout the body, is vitally attentive to the changes suffered by the body. However, an adequate basis for the knowledge of intellectual truth is not found in sensation alone. In order to know, for example, that a body is multiple, the idea of unity must be present already, otherwise its multiplicity could not be recognized. If numbers are not drawn in by the bodily senses which perceive only the contingent and passing, is the mind the source of the unchanging and necessary truth of numbers? The mind of man is also contingent and mutable, and cannot give what it does not possess. As ideas are not innate, nor remembered from a previous existence of the soul, they can be accounted for only by an immutable source higher than the soul. In so far as man is endowed with an intellect, he is a being naturally illuminated by God, Who may be compared to an intelligible sun. The human intellect does not create the laws of thought; it finds them and submits to them. The immediate intuition of these normative rules does not carry any content, thus any trace of ontologism is avoided.   Things have forms because they have numbers, and they have being in so far as they possess form. The sufficient explanation of all formable, and hence changeable, things is an immutable and eternal form which is unrestricted in time and space. The forms or ideas of all things actually existing in the world are in the things themselves (as rationes seminales) and in the Divine Mind (as rationes aeternae). Nothing could exist without unity, for to be is no other than to be one. There is a unity proper to each level of being, a unity of the material individual and species, of the soul, and of that union of souls in the love of the same good, which union constitutes the city. Order, also, is ontologically imbibed by all beings. To tend to being is to tend to order; order secures being, disorder leads to non-being. Order is the distribution which allots things equal and unequal each to its own place and integrates an ensemble of parts in accordance with an end. Hence, peace is defined as the tranquillity of order. Just as things have their being from their forms, the order of parts, and their numerical relations, so too their beauty is not something superadded, but the shining out of all their intelligible co-ingredients.   S. Aurelii Augustini, Opera Omnia, Migne, PL 32-47; (a critical edition of some works will be found in the Corpus Scriptorum Ecclesiasticorum Latinorum, Vienna). Gilson, E., Introd. a l'etude de s. Augustin, (Paris, 1931) contains very good bibliography up to 1927, pp. 309-331. Pope, H., St. Augustine of Hippo, (London, 1937). Chapman, E., St. Augustine's Philos. of Beauty, (N. Y., 1939). Figgis, J. N., The Political Aspects of St. Augustine's "City of God", (London, 1921). --E.C. Authenticity: In a general sense, genuineness, truth according to its title. It involves sometimes a direct and personal characteristic (Whitehead speaks of "authentic feelings").   This word also refers to problems of fundamental criticism involving title, tradition, authorship and evidence. These problems are vital in theology, and basic in scholarship with regard to the interpretation of texts and doctrines. --T.G. Authoritarianism: That theory of knowledge which maintains that the truth of any proposition is determined by the fact of its having been asserted by a certain esteemed individual or group of individuals. Cf. H. Newman, Grammar of Assent; C. S. Peirce, "Fixation of Belief," in Chance, Love and Logic, ed. M. R. Cohen. --A.C.B. Autistic thinking: Absorption in fanciful or wishful thinking without proper control by objective or factual material; day dreaming; undisciplined imagination. --A.C.B. Automaton Theory: Theory that a living organism may be considered a mere machine. See Automatism. Automatism: (Gr. automatos, self-moving) (a) In metaphysics: Theory that animal and human organisms are automata, that is to say, are machines governed by the laws of physics and mechanics. Automatism, as propounded by Descartes, considered the lower animals to be pure automata (Letter to Henry More, 1649) and man a machine controlled by a rational soul (Treatise on Man). Pure automatism for man as well as animals is advocated by La Mettrie (Man, a Machine, 1748). During the Nineteenth century, automatism, combined with epiphenomenalism, was advanced by Hodgson, Huxley and Clifford. (Cf. W. James, The Principles of Psychology, Vol. I, ch. V.) Behaviorism, of the extreme sort, is the most recent version of automatism (See Behaviorism).   (b) In psychology: Psychological automatism is the performance of apparently purposeful actions, like automatic writing without the superintendence of the conscious mind. L. C. Rosenfield, From Beast Machine to Man Machine, N. Y., 1941. --L.W. Automatism, Conscious: The automatism of Hodgson, Huxley, and Clifford which considers man a machine to which mind or consciousness is superadded; the mind of man is, however, causally ineffectual. See Automatism; Epiphenomenalism. --L.W. Autonomy: (Gr. autonomia, independence) Freedom consisting in self-determination and independence of all external constraint. See Freedom. Kant defines autonomy of the will as subjection of the will to its own law, the categorical imperative, in contrast to heteronomy, its subjection to a law or end outside the rational will. (Fundamental Principles of the Metaphysics of Morals, § 2.) --L.W. Autonomy of ethics: A doctrine, usually propounded by intuitionists, that ethics is not a part of, and cannot be derived from, either metaphysics or any of the natural or social sciences. See Intuitionism, Metaphysical ethics, Naturalistic ethics. --W.K.F. Autonomy of the will: (in Kant's ethics) The freedom of the rational will to legislate to itself, which constitutes the basis for the autonomy of the moral law. --P.A.S. Autonymy: In the terminology introduced by Carnap, a word (phrase, symbol, expression) is autonymous if it is used as a name for itself --for the geometric shape, sound, etc. which it exemplifies, or for the word as a historical and grammatical unit. Autonymy is thus the same as the Scholastic suppositio matertalis (q. v.), although the viewpoint is different. --A.C. Autotelic: (from Gr. autos, self, and telos, end) Said of any absorbing activity engaged in for its own sake (cf. German Selbstzweck), such as higher mathematics, chess, etc. In aesthetics, applied to creative art and play which lack any conscious reference to the accomplishment of something useful. In the view of some, it may constitute something beneficent in itself of which the person following his art impulse (q.v.) or playing is unaware, thus approaching a heterotelic (q.v.) conception. --K.F.L. Avenarius, Richard: (1843-1896) German philosopher who expressed his thought in an elaborate and novel terminology in the hope of constructing a symbolic language for philosophy, like that of mathematics --the consequence of his Spinoza studies. As the most influential apostle of pure experience, the posltivistic motive reaches in him an extreme position. Insisting on the biologic and economic function of thought, he thought the true method of science is to cure speculative excesses by a return to pure experience devoid of all assumptions. Philosophy is the scientific effort to exclude from knowledge all ideas not included in the given. Its task is to expel all extraneous elements in the given. His uncritical use of the category of the given and the nominalistic view that logical relations are created rather than discovered by thought, leads him to banish not only animism but also all of the categories, substance, causality, etc., as inventions of the mind. Explaining the evolution and devolution of the problematization and deproblematization of numerous ideas, and aiming to give the natural history of problems, Avenarius sought to show physiologically, psychologically and historically under what conditions they emerge, are challenged and are solved. He hypothesized a System C, a bodily and central nervous system upon which consciousness depends. R-values are the stimuli received from the world of objects. E-values are the statements of experience. The brain changes that continually oscillate about an ideal point of balance are termed Vitalerhaltungsmaximum. The E-values are differentiated into elements, to which the sense-perceptions or the content of experience belong, and characters, to which belongs everything which psychology describes as feelings and attitudes. Avenarius describes in symbolic form a series of states from balance to balance, termed vital series, all describing a series of changes in System C. Inequalities in the vital balance give rise to vital differences. According to his theory there are two vital series. It assumes a series of brain changes because parallel series of conscious states can be observed. The independent vital series are physical, and the dependent vital series are psychological. The two together are practically covariants. In the case of a process as a dependent vital series three stages can be noted: first, the appearance of the problem, expressed as strain, restlessness, desire, fear, doubt, pain, repentance, delusion; the second, the continued effort and struggle to solve the problem; and finally, the appearance of the solution, characterized by abating anxiety, a feeling of triumph and enjoyment.   Corresponding to these three stages of the dependent series are three stages of the independent series: the appearance of the vital difference and a departure from balance in the System C, the continuance with an approximate vital difference, and lastly, the reduction of the vital difference to zero, the return to stability. By making room for dependent and independent experiences, he showed that physics regards experience as independent of the experiencing indlvidual, and psychology views experience as dependent upon the individual. He greatly influenced Mach and James (q.v.). See Avenarius, Empirio-criticism, Experience, pure. Main works: Kritik der reinen Erfahrung; Der menschliche Weltbegriff. --H.H. Averroes: (Mohammed ibn Roshd) Known to the Scholastics as The Commentator, and mentioned as the author of il gran commento by Dante (Inf. IV. 68) he was born 1126 at Cordova (Spain), studied theology, law, medicine, mathematics, and philosophy, became after having been judge in Sevilla and Cordova, physician to the khalifah Jaqub Jusuf, and charged with writing a commentary on the works of Aristotle. Al-mansur, Jusuf's successor, deprived him of his place because of accusations of unorthodoxy. He died 1198 in Morocco. Averroes is not so much an original philosopher as the author of a minute commentary on the whole works of Aristotle. His procedure was imitated later by Aquinas. In his interpretation of Aristotelian metaphysics Averroes teaches the coeternity of a universe created ex nihilo. This doctrine formed together with the notion of a numerical unity of the active intellect became one of the controversial points in the discussions between the followers of Albert-Thomas and the Latin Averroists. Averroes assumed that man possesses only a disposition for receiving the intellect coming from without; he identifies this disposition with the possible intellect which thus is not truly intellectual by nature. The notion of one intellect common to all men does away with the doctrine of personal immortality. Another doctrine which probably was emphasized more by the Latin Averroists (and by the adversaries among Averroes' contemporaries) is the famous statement about "two-fold truth", viz. that a proposition may be theologically true and philosophically false and vice versa. Averroes taught that religion expresses the (higher) philosophical truth by means of religious imagery; the "two-truth notion" came apparently into the Latin text through a misinterpretation on the part of the translators. The works of Averroes were one of the main sources of medieval Aristotelianlsm, before and even after the original texts had been translated. The interpretation the Latin Averroists found in their texts of the "Commentator" spread in spite of opposition and condemnation. See Averroism, Latin. Averroes, Opera, Venetiis, 1553. M. Horten, Die Metaphysik des Averroes, 1912. P. Mandonnet, Siger de Brabant et l'Averroisme Latin, 2d ed., Louvain, 1911. --R.A. Averroism, Latin: The commentaries on Aristotle written by Averroes (Ibn Roshd) in the 12th century became known to the Western scholars in translations by Michael Scottus, Hermannus Alemannus, and others at the beginning of the 13th century. Many works of Aristotle were also known first by such translations from Arabian texts, though there existed translations from the Greek originals at the same time (Grabmann). The Averroistic interpretation of Aristotle was held to be the true one by many; but already Albert the Great pointed out several notions which he felt to be incompatible with the principles of Christian philosophy, although he relied for the rest on the "Commentator" and apparently hardly used any other text. Aquinas, basing his studies mostly on a translation from the Greek texts, procured for him by William of Moerbecke, criticized the Averroistic interpretation in many points. But the teachings of the Commentator became the foundation for a whole school of philosophers, represented first by the Faculty of Arts at Paris. The most prominent of these scholars was Siger of Brabant. The philosophy of these men was condemned on March 7th, 1277 by Stephen Tempier, Bishop of Paris, after a first condemnation of Aristotelianism in 1210 had gradually come to be neglected. The 219 theses condemned in 1277, however, contain also some of Aquinas which later were generally recognized an orthodox. The Averroistic propositions which aroused the criticism of the ecclesiastic authorities and which had been opposed with great energy by Albert and Thomas refer mostly to the following points: The co-eternity of the created word; the numerical identity of the intellect in all men, the so-called two-fold-truth theory stating that a proposition may be philosophically true although theologically false. Regarding the first point Thomas argued that there is no philosophical proof, either for the co-eternity or against it; creation is an article of faith. The unity of intellect was rejected as incompatible with the true notion of person and with personal immortality. It is doubtful whether Averroes himself held the two-truths theory; it was, however, taught by the Latin Averroists who, notwithstanding the opposition of the Church and the Thomistic philosophers, gained a great influence and soon dominated many universities, especially in Italy. Thomas and his followers were convinced that they interpreted Aristotle correctly and that the Averroists were wrong; one has, however, to admit that certain passages in Aristotle allow for the Averroistic interpretation, especially in regard to the theory of intellect.   Lit.: P. Mandonnet, Siger de Brabant et l'Averroisme Latin au XIIIe Siecle, 2d. ed. Louvain, 1911; M. Grabmann, Forschungen über die lateinischen Aristotelesübersetzungen des XIII. Jahrhunderts, Münster 1916 (Beitr. z. Gesch. Phil. d. MA. Vol. 17, H. 5-6). --R.A. Avesta: See Zendavesta. Avicehron: (or Avencebrol, Salomon ibn Gabirol) The first Jewish philosopher in Spain, born in Malaga 1020, died about 1070, poet, philosopher, and moralist. His main work, Fons vitae, became influential and was much quoted by the Scholastics. It has been preserved only in the Latin translation by Gundissalinus. His doctrine of a spiritual substance individualizing also the pure spirits or separate forms was opposed by Aquinas already in his first treatise De ente, but found favor with the medieval Augustinians also later in the 13th century. He also teaches the necessity of a mediator between God and the created world; such a mediator he finds in the Divine Will proceeding from God and creating, conserving, and moving the world. His cosmogony shows a definitely Neo-Platonic shade and assumes a series of emanations. Cl. Baeumker, Avencebrolis Fons vitae. Beitr. z. Gesch. d. Philos. d. MA. 1892-1895, Vol. I. Joh. Wittman, Die Stellung des hl. Thomas von Aquino zu Avencebrol, ibid. 1900. Vol. III. --R.A. Avicenna: (Abu Ali al Hosain ibn Abdallah ibn Sina) Born 980 in the country of Bocchara, began to write in young years, left more than 100 works, taught in Ispahan, was physician to several Persian princes, and died at Hamadan in 1037. His fame as physician survived his influence as philosopher in the Occident. His medical works were printed still in the 17th century. His philosophy is contained in 18 vols. of a comprehensive encyclopedia, following the tradition of Al Kindi and Al Farabi. Logic, Physics, Mathematics and Metaphysics form the parts of this work. His philosophy is Aristotelian with noticeable Neo-Platonic influences. His doctrine of the universal existing ante res in God, in rebus as the universal nature of the particulars, and post res in the human mind by way of abstraction became a fundamental thesis of medieval Aristotelianism. He sharply distinguished between the logical and the ontological universal, denying to the latter the true nature of form in the composite. The principle of individuation is matter, eternally existent. Latin translations attributed to Avicenna the notion that existence is an accident to essence (see e.g. Guilelmus Parisiensis, De Universo). The process adopted by Avicenna was one of paraphrasis of the Aristotelian texts with many original thoughts interspersed. His works were translated into Latin by Dominicus Gundissalinus (Gondisalvi) with the assistance of Avendeath ibn Daud. This translation started, when it became more generally known, the "revival of Aristotle" at the end of the 12th and the beginning of the 13th century. Albert the Great and Aquinas professed, notwithstanding their critical attitude, a great admiration for Avicenna whom the Arabs used to call the "third Aristotle". But in the Orient, Avicenna's influence declined soon, overcome by the opposition of the orthodox theologians. Avicenna, Opera, Venetiis, 1495; l508; 1546. M. Horten, Das Buch der Genesung der Seele, eine philosophische Enzyklopaedie Avicenna's; XIII. Teil: Die Metaphysik. Halle a. S. 1907-1909. R. de Vaux, Notes et textes sur l'Avicennisme Latin, Bibl. Thomiste XX, Paris, 1934. --R.A. Avidya: (Skr.) Nescience; ignorance; the state of mind unaware of true reality; an equivalent of maya (q.v.); also a condition of pure awareness prior to the universal process of evolution through gradual differentiation into the elements and factors of knowledge. --K.F.L. Avyakta: (Skr.) "Unmanifest", descriptive of or standing for brahman (q.v.) in one of its or "his" aspects, symbolizing the superabundance of the creative principle, or designating the condition of the universe not yet become phenomenal (aja, unborn). --K.F.L. Awareness: Consciousness considered in its aspect of act; an act of attentive awareness such as the sensing of a color patch or the feeling of pain is distinguished from the content attended to, the sensed color patch, the felt pain. The psychologlcal theory of intentional act was advanced by F. Brentano (Psychologie vom empirischen Standpunkte) and received its epistemological development by Meinong, Husserl, Moore, Laird and Broad. See Intentionalism. --L.W. Axiological: (Ger. axiologisch) In Husserl: Of or pertaining to value or theory of value (the latter term understood as including disvalue and value-indifference). --D.C. Axiological ethics: Any ethics which makes the theory of obligation entirely dependent on the theory of value, by making the determination of the rightness of an action wholly dependent on a consideration of the value or goodness of something, e.g. the action itself, its motive, or its consequences, actual or probable. Opposed to deontological ethics. See also teleological ethics. --W.K.F. Axiologic Realism: In metaphysics, theory that value as well as logic, qualities as well as relations, have their being and exist external to the mind and independently of it. Applicable to the philosophy of many though not all realists in the history of philosophy, from Plato to G. E. Moore, A. N. Whitehead, and N, Hartmann. --J.K.F. Axiology: (Gr. axios, of like value, worthy, and logos, account, reason, theory). Modern term for theory of value (the desired, preferred, good), investigation of its nature, criteria, and metaphysical status. Had its rise in Plato's theory of Forms or Ideas (Idea of the Good); was developed in Aristotle's Organon, Ethics, Poetics, and Metaphysics (Book Lambda). Stoics and Epicureans investigated the summum bonum. Christian philosophy (St. Thomas) built on Aristotle's identification of highest value with final cause in God as "a living being, eternal, most good."   In modern thought, apart from scholasticism and the system of Spinoza (Ethica, 1677), in which values are metaphysically grounded, the various values were investigated in separate sciences, until Kant's Critiques, in which the relations of knowledge to moral, aesthetic, and religious values were examined. In Hegel's idealism, morality, art, religion, and philosophy were made the capstone of his dialectic. R. H. Lotze "sought in that which should be the ground of that which is" (Metaphysik, 1879). Nineteenth century evolutionary theory, anthropology, sociology, psychology, and economics subjected value experience to empirical analysis, and stress was again laid on the diversity and relativity of value phenomena rather than on their unity and metaphysical nature. F. Nietzsche's Also Sprach Zarathustra (1883-1885) and Zur Genealogie der Moral (1887) aroused new interest in the nature of value. F. Brentano, Vom Ursprung sittlicher Erkenntnis (1889), identified value with love.   In the twentieth century the term axiology was apparently first applied by Paul Lapie (Logique de la volonte, 1902) and E. von Hartmann (Grundriss der Axiologie, 1908). Stimulated by Ehrenfels (System der Werttheorie, 1897), Meinong (Psychologisch-ethische Untersuchungen zur Werttheorie, 1894-1899), and Simmel (Philosophie des Geldes, 1900). W. M. Urban wrote the first systematic treatment of axiology in English (Valuation, 1909), phenomenological in method under J. M. Baldwin's influence. Meanwhile H. Münsterberg wrote a neo-Fichtean system of values (The Eternal Values, 1909).   Among important recent contributions are: B. Bosanquet, The Principle of Individuality and Value (1912), a free reinterpretation of Hegelianism; W. R. Sorley, Moral Values and the Idea of God (1918, 1921), defending a metaphysical theism; S. Alexander, Space, Time, and Deity (1920), realistic and naturalistic; N. Hartmann, Ethik (1926), detailed analysis of types and laws of value; R. B. Perry's magnum opus, General Theory of Value (1926), "its meaning and basic principles construed in terms of interest"; and J. Laird, The Idea of Value (1929), noteworthy for historical exposition. A naturalistic theory has been developed by J. Dewey (Theory of Valuation, 1939), for which "not only is science itself a value . . . but it is the supreme means of the valid determination of all valuations." A. J. Ayer, Language, Truth and Logic (1936) expounds the view of logical positivism that value is "nonsense." J. Hessen, Wertphilosophie (1937), provides an account of recent German axiology from a neo-scholastic standpoint.   The problems of axiology fall into four main groups, namely, those concerning (1) the nature of value, (2) the types of value, (3) the criterion of value, and (4) the metaphysical status of value.   (1) The nature of value experience. Is valuation fulfillment of desire (voluntarism: Spinoza, Ehrenfels), pleasure (hedonism: Epicurus, Bentham, Meinong), interest (Perry), preference (Martineau), pure rational will (formalism: Stoics, Kant, Royce), apprehension of tertiary qualities (Santayana), synoptic experience of the unity of personality (personalism: T. H. Green, Bowne), any experience that contributes to enhanced life (evolutionism: Nietzsche), or "the relation of things as means to the end or consequence actually reached" (pragmatism, instrumentalism: Dewey).   (2) The types of value. Most axiologists distinguish between intrinsic (consummatory) values (ends), prized for their own sake, and instrumental (contributory) values (means), which are causes (whether as economic goods or as natural events) of intrinsic values. Most intrinsic values are also instrumental to further value experience; some instrumental values are neutral or even disvaluable intrinsically. Commonly recognized as intrinsic values are the (morally) good, the true, the beautiful, and the holy. Values of play, of work, of association, and of bodily well-being are also acknowledged. Some (with Montague) question whether the true is properly to be regarded as a value, since some truth is disvaluable, some neutral; but love of truth, regardless of consequences, seems to establish the value of truth. There is disagreement about whether the holy (religious value) is a unique type (Schleiermacher, Otto), or an attitude toward other values (Kant, Höffding), or a combination of the two (Hocking). There is also disagreement about whether the variety of values is irreducible (pluralism) or whether all values are rationally related in a hierarchy or system (Plato, Hegel, Sorley), in which values interpenetrate or coalesce into a total experience.   (3) The criterion of value. The standard for testing values is influenced by both psychological and logical theory. Hedonists find the standard in the quantity of pleasure derived by the individual (Aristippus) or society (Bentham). Intuitionists appeal to an ultimate insight into preference (Martineau, Brentano). Some idealists recognize an objective system of rational norms or ideals as criterion (Plato, Windelband), while others lay more stress on rational wholeness and coherence (Hegel, Bosanquet, Paton) or inclusiveness (T. H. Green). Naturalists find biological survival or adjustment (Dewey) to be the standard. Despite differences, there is much in common in the results of the application of these criteria.   (4) The metaphysical status of value. What is the relation of values to the facts investigated by natural science (Koehler), of Sein to Sollen (Lotze, Rickert), of human experience of value to reality independent of man (Hegel, Pringle-Pattlson, Spaulding)? There are three main answers:   subjectivism (value is entirely dependent on and relative to human experience of it: so most hedonists, naturalists, positivists);   logical objectivism (values are logical essences or subsistences, independent of their being known, yet with no existential status or action in reality);   metaphysical objectivism (values   --or norms or ideals   --are integral, objective, and active constituents of the metaphysically real: so theists, absolutists, and certain realists and naturalists like S. Alexander and Wieman). --E.S.B. Axiom: See Mathematics. Axiomatic method: That method of constructing a deductive system consisting of deducing by specified rules all statements of the system save a given few from those given few, which are regarded as axioms or postulates of the system. See Mathematics. --C.A.B. Ayam atma brahma: (Skr.) "This self is brahman", famous quotation from Brhadaranyaka Upanishad 2.5.19, one of many alluding to the central theme of the Upanishads, i.e., the identity of the human and divine or cosmic. --K.F.L.

A view of the nature of mathematics which is widely different from any of the above is held by the school of mathematical intuitionism (q. v.). According to this school, mathematics is "identical with the exact part of our thought." "No science, not even philosophy or logic, can be a presupposition for mathematics. It would be circular to apply any philosophical or logical theorem as a means of proof in mathematics, since such theorems already presuppose for their formulation the construction of mathematical concepts. If mathematics is to be in this sense presupposition-free, then there remains for it no other source than an intuition which presents mathematical concepts and inferences to us as immediately clear. . . . [This intuition] is nothing else than the ability to treat separately certain concepts and inferences which regularly occur in ordinary thinking." This is quoted in translation from Heyting, who, in the same connection, characterizes the intuitionittic doctrine as asserting the existence of mathematical objects (Gegenstände), which are immediately grasped by thought, are independent of experience, and give to mathematics more than a mere formal content. But to these mathematical objects no existence is to be ascribed independent of thought. Elsewhere Heyting speaks of a relationship to Kant in the apriority ascribed to the natural numbers, or rather to the underlying ideas of one and the process of adding one and the indefinite repetition of the latter. At least in his earlier writings, Brouwer traces the doctrine of intuitionism directly to Kant. In 1912 he speaks of "abandoning Kant's apriority of space but adhering the more resolutely to the apriority of time" and in the same paper explicitly reaffirms Kant's opinion that mathematical judgments are synthetic and a priori.

A. While Nicholas of Cusa referred to God as "the absolute," the noun form of this term came into common use through the writings of Schelling and Hegel. Its adoption spread in France through Cousin and in Britain through Hamilton. According to Kant the Ideas of Reason seek both the absolute totality of conditions and their absolutely unconditioned Ground. This Ground of the Real Fichte identified with the Absolute Ego (q.v.). For Schelling the Absolute is a primordial World Ground, a spiritual unity behind all logical and ontological oppositions, the self-differentiating source of both Mind and Nature. For Hegel, however, the Absolute is the All conceived as a timeless, perfect, organic whole of self-thinking Thought. In England the Absolute has occasionally been identified with the Real considered as unrelated or "unconditioned" and hence as the "Unknowable" (Mansel, H. Spencer). Until recently, however, it was commonly appropriated by the Absolute Idealists to connote with Hegel the complete, the whole, the perfect, i.e. the Real conceived as an all-embracing unity that complements, fulfills, or transmutes into a higher synthesis the partial, fragmentary, and "self-contradictory" experiences, thoughts, purposes, values, and achievements of finite existence. The specific emphasis given to this all-inclusive perfection varies considerably, i.e. logical wholeness or concreteness (Hegel), metaphysical completeness (Hamilton), mystical feeling (Bradley), aesthetic completeness (Bosanquet), moral perfection (Royce). The Absolute is also variously conceived by this school as an all-inclusive Person, a Society of persons, and as an impersonal whole of Experience.

Being: In early Greek philosophy is opposed either to change, or Becoming, or to Non-Being. According to Parmenides and his disciples of the Eleatic School, everything real belongs to the category of Being, as the only possible object of thought. Essentially the same reasoning applies also to material reality in which there is nothing but Being, one and continuous, all-inclusive and eternal. Consequently, he concluded, the coming into being and passing away constituting change are illusory, for that which is-not cannot be, and that which is cannot cease to be. In rejecting Eleitic monism, the materialists (Leukippus, Democritus) asserted that the very existence of things, their corporeal nature, insofar as it is subject to change and motion, necessarily presupposes the other than Being, that is, Non-Being, or Void. Thus, instead of regarding space as a continuum, they saw in it the very source of discontinuity and the foundation of the atomic structure of substance. Plato accepted the first part of Parmenides' argument. namely, that referring to thought as distinct from matter, and maintained that, though Becoming is indeed an apparent characteristic of everything sensory, the true and ultimate reality, that of Ideas, is changeless and of the nature of Being. Aristotle achieved a compromise among all these notions and contended that, though Being, as the essence of things, is eternal in itself, nevertheless it manifests itself only in change, insofar as "ideas" or "forms" have no existence independent of, or transcendent to, the reality of things and minds. The medieval thinkers never revived the controversy as a whole, though at times they emphasized Being, as in Neo-Platonism, at times Becoming, as in Aristotelianism. With the rise of new interest in nature, beginning with F. Bacon, Hobbes and Locke, the problem grew once more in importance, especially to the rationalists, opponents of empiricism. Spinoza regarded change as a characteristic of modal existence and assumed in this connection a position distantly similar to that of Pinto. Hegel formed a new answer to the problem in declaring that nature, striving to exclude contradictions, has to "negate" them: Being and Non-Being are "moments" of the same cosmic process which, at its foundation, arises out of Being containing Non-Being within itself and leading, factually and logically, to their synthetic union in Becoming. -- R.B.W.

Berkeleianism: The idealistic system of philosophy of George Berkeley (1685-1753). He thought that the admission of an extramental world would lead to materialism and atheism. Hence he denied the existence of an independent world of bodies by teaching that their existence consists in perceptibility, esse is percipi. The cause of the ideas in our mind is not a material substance, but a spiritual being, God, who communicates them to us in a certain order which we call the laws of nature. Things cannot exist unless perceived by some mind. Berkeley acknowledged the existence of other spirits, or minds, besides that of God. -- J.J.R.

Berkeley, George: (1685-1753) Pluralistic idealist, reflecting upon the spatial attributes of distance, size, and situation, possessed, according to Locke, by external objects in themselves apart from our perception of them, concluded that the discrepancy between the visual and the tactual aspects of these attributes robbed them of all objective validity and reduced them to the status of secondary qualities existing only in and for consciousness. Moreover, the very term "matter," like all other "universals," is found upon analysis to mean and stand for nothing but complexes of experienced qualities. Indeed, "existence" except as presence to consciousness, is meaningless. Hence, nothing can be said to exist except minds (spirits) and mental content (ideas). Esse = percipi or percipere.

Bernard of Chartres: (died c. 1130) Has been called the "most perfect Platonist of his century'" by John of Salisbury (Metalogicus, IV, 35, PL 199, 938) but he is known only at second-hand now. He taught in the school of Chartres from 1114-1119 and was Chancellor of Chartres from 1119-1124. According to John of Salisbury, Bernard was an extreme realist in his theory of universals, but he taught that the forms of things (formae nativae) are distinct from the exemplary Ideas in the Divine Mind. A treatise, De expositione Porphyrii has been attributed to him. He is not to be confused with Bernard Silvestris of Chartres, nor with Bernard of Tours. E. Gilson. "Le platonisme de Bernard de C.", Revue Neoscolastique, XXV (1923) 5-19. -- V.J.B.

B. Generically "an absolute" or "the absolute" (pl. "absolutes") means the real (thing-in-itself) as opposed to appearance; substance, the substantival, reals (possessing aseity or self-existence) as opposed to relations; the perfect, non-comparative, complete of its kind; the primordial or uncaused; the independent or autonomous. Logic. Aristotelian logic involves such absolutes as the three laws of thought and changeless, objectively real classes or species, In Kantian logic the categories and principles of judgment are absolutes, i.e. a priori, while the Ideas of reason seek absolute totality and unity, In the organic or metaphysical logic of the Hegelian school, the Absolute is considered the ultimate terminus, referent, or subject of every judgment. Ethics and Axiology. Moral and axiological identified with the Real values, norms, principles, maxims, laws are considered absolutes when universally valid objects of acknowledgment, whether conditionally or unconditionally (e.g. the law of the best possible, the utilitarian greatest happiness principle, the Kantian categorical imperative).

ideas ::: pl. --> of Idea

b) In Axiology: The doctrine that moral and aesthetic values represent the subjective feelings and reactions of individual minds and have no status independent of such reactions. Ethical subjectivism finds typical expression in Westermarck's doctrine that moral judgments have reference to our emotions of approval and disapproval. See The Origin and Development of Moral Ideas. Vol. 1, Ch. l. -- L.W.

Black Data Processing Associates "body" (BDPA) A non-profit professional association, founded in 1975 to promote positive influence in the {information technology} (IT) industry and how it affects African Americans. The BDPA facilitates African American professional participation in local and national activities keeping up with developing IT trends. BDPA offers a forum for exchanging information and ideas about the computer industry. It provides numerous networking opportunities through monthly program meetings, seminars, and workshops and the annual national conference. Membership is open to anyone interested in IT. The Foundation provides scholarships to students who compete in an annual {Visual Basic} competition. {(http://bdpa.org/conf96)}. E-mail: "nbdpa@ix.netcom.com". Telephone: Ms. Pat Drumming, +1 (800) 727-BDPA. (1996-04-07)

blog "web" (From "web log") Any kind of diary published on the {web}, usually written by an individual (a "blogger") but also by corporate bodies. Blogging is regarded by some as an important social phenomenon as it contributes to the easy exchange of ideas among a large and growing international community ("the blogosphere"). A blog is just a special kind of {website}. The {home page} usually shows the most recent article and links to earlier articles, the owner's profile and web logs written by the owner's friends. There is usually a facility for readers to add comments to the bottom of articles. Blogs usually provide an {RSS feed} of current articles, allowing readers to subscribe by adding the feed to their favourite RSS reader. Many sites, e.g. {(http://blogger.com/)}, let you create a blog for free. Many blogs consist almost entirely of links to other web logs, some publish original content, a few are worth reading. (2013-08-15)

Bolzano, Bernard: (1781-1848) Austrian philosopher and mathematician. Professor of the philosophy of religion at Prague, 1805-1820, he was compelled to resign in the latter year because of his rationalistic tendencies in theology and afterwards held no academic position. His Wissenschaftslehre of 1837, while it is to be classed as a work on traditional logic, contains significant anticipations of many ideas which have since become important in symbolic logic and mathematics. In his posthumously published Paradoxien des Unendlitchen (1851) he appears as a forerunner in some respects of Cantor's theory of transfinite numbers. -- A.C.

brahman ::: (in the Veda) "the soul or soul-consciousness emerging from the secret heart of things" or "the thought, inspired, creative, full of the secret truth, which emerges from that consciousness and becomes thought of the mind"; (in Vedanta) the divine Reality, "the One [eka1] besides whom there is nothing else existent", the Absolute who is "at the same time the omnipresent Reality in which all that is relative exists as its forms or its movements". Its nature is saccidananda, infinite existence (sat), consciousness (cit) and bliss (ananda), whose second element can also be described as consciousness-force (cit-tapas), making four fundamental principles of the integral Reality; brahman seen in all things in terms of these principles is called in the Record of Yoga the fourfold brahman, whose aspects form the brahma catus.t.aya. The complete realisation of brahman included for Sri Aurobindo not only the unification of the experiences of the nirgun.a brahman (brahman without qualities) and sagun.a brahman (brahman with qualities), but the harmonisation of the impersonal brahman which is "the spiritual material and conscious substance of all the ideas and forces and forms of the universe" with the personal isvara in the consciousness of parabrahman, the brahman in its supreme status as "a transcendent Unthinkable too great for any manifestation", which "is at the same time the living supreme Soul of all things" (purus.ottama) and the supreme Lord (paramesvara) and supreme Self (paramatman), "and in all these equal aspects the same single and eternal Godhead". Brahman is represented in sound by the mystic syllable OM.

brahman ::: [Ved.]: the sacred or inspired word, expression of the heart or soul; heart; the Vedic word or mantra in its profoundest aspect as the expression of the intuition arising out of the depths of the soul or being; the Soul that emerges out of the subconscient in Man and rises towards the superconscient and also word of creative Power welling upward out of the soul. [Vedanta]: the Reality; the Eternal; the Absolute; the Spirit; the Supreme Being; the One besides whom there is nothing else existent; in relation to the universe [cf. atman] the Supreme is brahman, the one Reality which is not only the spiritual, material and conscious substance of all the ideas and forces and forms of the universe, but their origin, support and possessor, the cosmic and supracosmic Spirit. ::: brahma [nominative] ::: brahmana [instrumental], by the hymn. ::: brahmani [locative], into the brahman. [cf. Brahma]

Bruno, Giordano: (1548-1600) A Dominican monk, eventually burned at the stake because of his opinions, he was converted from Christianity to a naturalistic and mystical pantheism by the Renaissance and particularly by the new Copernican astronomy. For him God and the universe were two names for one and the same Reality considered now as the creative essence of all things, now as the manifold of realized possibilities in which that essence manifests itself. As God, natura naturans, the Real is the whole, the one transcendent and ineffable. As the Real is the infinity of worlds and objects and events into which the whole divides itself and in which the one displays the infinite potentialities latent within it. The world-process is an ever-lasting going forth from itself and return into itself of the divine nature. The culmination of the outgoing creative activity is reached in the human mind, whose rational, philosophic search for the one in the many, simplicity in variety, and the changeless and eternal in the changing and temporal, marks also the reverse movement of the divine nature re-entering itself and regaining its primordial unity, homogeneity, and changelessness. The human soul, being as it were a kind of boomerang partaking of the ingrowing as well as the outgrowing process, may hope at death, not to be dissolved with the body, which is borne wholly upon the outgoing stream, but to return to God whence it came and to be reabsorbed in him. Cf. Rand, Modern Classical Philosophers, selection from Bruno's On Cause, The Principle and the One. G. Bruno: De l'infinito, universo e mundo, 1584; Spaccio della bestia trionfante, 1584; La cena delta ceneri, 1584; Deglieroici furori, 1585; De Monade, 1591. Cf. R. Honigswald, Giordano Bruno; G. Gentile, Bruno nella storia della cultura, 1907. -- B.A.G.F. Brunschvicg, Leon: (1869-) Professor of Philosophy at the Ecole Normale in Paris. Dismissed by the Nazis (1941). His philosophy is an idealistic synthesis of Spinoza, Kant and Schelling with special stress on the creative role of thought in cultural history as well as in sciences. Main works: Les etapes de la philosophie mathematique, 1913; L'experience humaine et la causalite physique, 1921; De la connaissance de soi, 1931. Buddhism: The multifarious forms, philosophic, religious, ethical and sociological, which the teachings of Gautama Buddha (q.v.) have produced. They centre around the main doctrine of the catvari arya-satyani(q.v.), the four noble truths, the last of which enables one in eight stages to reach nirvana (q.v.): Right views, right resolve, right speech, right conduct, right livelihood, right effort, right mindfulness, right concentration. In the absence of contemporary records of Buddha and Buddhistic teachings, much value was formerly attached to the palm leaf manuscripts in Pali, a Sanskrit dialect; but recently a good deal of weight has been given also the Buddhist tradition in Sanskrit, Tibetan, and Chinese. Buddhism split into Mahayanism and Hinayanism (q.v.), each of which, but particularly the former, blossomed into a variety of teachings and practices. The main philosophic schools are the Madhyamaka or Sunyavada, Yogacara, Sautrantika, and Vaibhasika (q.v.). The basic assumptions in philosophy are a causal nexus in nature and man, of which the law of karma (q.v.) is but a specific application; the impermanence of things, and the illusory notion of substance and soul. Man is viewed realistically as a conglomeration of bodily forms (rupa), sensations (vedana), ideas (sanjna), latent karma (sanskaras), and consciousness (vijnana). The basic assumptions in ethics are the universality of suffering and the belief in a remedy. There is no god; each one may become a Buddha, an enlightened one. Also in art and esthetics Buddhism has contributed much throughout the Far East. -- K.F.L.

But by the same token, as Kant now shows in the third part on "Transcendental Dialectic", the forms of sensibility and understanding cannot be employed beyond experience in order to define the nature of such metaphysical entities as God, the immortal soul, and the World conceived as a totality. If the forms are valid in experience only because they are necessary conditions of experience, there is no way of judging their applicability to objects transcending experience. Thus Kant is driven to the denial of the possibility of a science of metaphysics. But though judgments of metaphysics are indemonstrable, they are not wholly useless. The "Ideas of Pure Reason" (Vernunft) have a "regulative use", in that they point to general objects which they cannot, however, constitute. Theoretical knowledge is limited to the realm of experience; and within this realm we cannot know "things-in-themselves", but only the way in which things appear under a priori forms of reason; we know things, in other words, as "phenomena."

But Kant's versatile, analytical mind could not rest here; and gradually his ideas underwent a radical transformation. He questioned the assumption, common to dogmatic metaphysics, that reality can be apprehended in and through concepts. He was helped to this view by the study of Leibniz's Nouveaux Essais (first published in 1765), and the skepticism and empiricism of Hume, through which, Kant stated, he was awakened from his "dogmatic slumbers". He cast about for a method by which the proper limits and use of reason could be firmly established. The problem took the form: By what right and within what limits may reason make synthetic, a priori judgments about the data of sense?

". . . by knowledge we mean in yoga not thought or ideas about spiritual things but psychic understanding from within and spiritual illumination from above.” Letters on Yoga

“… by knowledge we mean in yoga not thought or ideas about spiritual things but psychic understanding from within and spiritual illumination from above.” Letters on Yoga

capacity ::: n. --> The power of receiving or containing; extent of room or space; passive power; -- used in reference to physical things.
The power of receiving and holding ideas, knowledge, etc.; the comprehensiveness of the mind; the receptive faculty; capability of undestanding or feeling.
Ability; power pertaining to, or resulting from, the possession of strength, wealth, or talent; possibility of being or of doing.


Carlyle, Thomas: (1795-1881) Vigorous Scotch historian and essayist, apostle of work. He was a deep student of the German idealists and did much to bring them before English readers. His forceful style showed marked German characteristics. He was not in any sense a systematic philosopher but his keen mind gave wide influence to the ideas he advanced in ethics, politics and economics. His whimsical Sartor Resartus or philosophy of clothes and his searching Heroes and Hero-worship, remain his most popular works along with his French Revolution and Past and Present. He was among the Victorians who displayed some measure of distrust for democracy. -- L.E.D.

Carnap's contributions to the study of epistemological and philosophical problems may be characterized as applications of the methods of logical analysis to the languages of everyday life and of science. His books contain applications to the fundamental problems of epistemology, expound the principles of physicalism (q.v.) which was developed by Carnap and Neurath and which offers, amongst others, a basis for a more cautious version of the ideas of older behaviorism and for the construction of one common unified language for all branches of empirical science (see Unity of Science). Main works: Logische Aufblou der Welt; Abriss der Logistik; Logische Syntax der Sprache "Testability and Meaning," Phil. of Sci. (1916). -- C.G.H.

Cartesianism: The philosophy of the French thinker, Rene Descartes (Cartesius) 1596-1650. After completing his formal education at the Jesuit College at La Fleche, he spent the years 1612-1621 in travel and military service. The reminder of his life was devoted to study and writing. He died in Sweden, where he had gone in 1649 to tutor Queen Christina. His principal works are: Discours de la methode, (preface to his Geometric, Meteores, Dieptrique) Meditationes de prima philosophia, Principia philosophiae, Passions de l'ame, Regulae ad directionem ingenii, Le monde. Descartes is justly regarded as one of the founders of modern epistemology. Dissatisfied with the lack of agreement among philosophers, he decided that philosophy needed a new method, that of mathematics. He began by resolving to doubt everything which could not pass the test of his criterion of truth, viz. the clearness and distinctness of ideas. Anything which could pass this test was to be readmitted as self-evident. From self-evident truths, he deduced other truths which logically follow from them. Three kinds of ideas were distinguished: innate, by which he seems to mean little more than the mental power to think things or thoughts; adventitious, which come to him from without; factitious, produced within his own mind. He found most difficulty with the second type of ideas. The first reality discovered through his method is the thinking self. Though he might doubt nearly all else, Descartes could not reasonably doubt that he, who was thinking, existed as a res cogitans. This is the intuition enunciated in the famous aphorism: I think, therefore I am, Cogito ergo sum. This is not offered by Descartes as a compressed syllogism, but as an immediate intuition of his own thinking mind. Another reality, whose existence was obvious to Descartes, was God, the Supreme Being. Though he offered several proofs of the Divine Existence, he was convinced that he knew this also by an innate idea, and so, clearly and distinctly. But he did not find any clear ideas of an extra-mental, bodily world. He suspected its existence, but logical demonstration was needed to establish this truth. His adventitious ideas carry the vague suggestion that they are caused by bodies in an external world. By arguing that God would be a deceiver, in allowing him to think that bodies exist if they do not, he eventually convinced himself of the reality of bodies, his own and others. There are, then, three kinds of substance according to Descartes: Created spirits, i.e. the finite soul-substance of each man: these are immaterial agencies capable of performing spiritual operations, loosely united with bodies, but not extended since thought is their very essence. Uncreated Spirit, i.e. God, confined neither to space nor time, All-Good and All-Powerful, though his Existence can be known clearly, his Nature cannot be known adequately by men on earth, He is the God of Christianity, Creator, Providence and Final Cause of the universe. Bodies, i.e. created, physical substances existing independently of human thought and having as their chief attribute, extension. Cartesian physics regards bodies as the result of the introduction of "vortices", i.e. whorls of motion, into extension. Divisibility, figurability and mobility, are the notes of extension, which appears to be little more thin what Descartes' Scholastic teachers called geometrical space. God is the First Cause of all motion in the physical universe, which is conceived as a mechanical system operated by its Maker. Even the bodies of animals are automata. Sensation is the critical problem in Cartesian psychology; it is viewed by Descartes as a function of the soul, but he was never able to find a satisfactory explanation of the apparent fact that the soul is moved by the body when sensation occurs. The theory of animal spirits provided Descartes with a sort of bridge between mind and matter, since these spirits are supposed to be very subtle matter, halfway, as it were, between thought and extension in their nature. However, this theory of sensation is the weakest link in the Cartesian explanation of cognition. Intellectual error is accounted for by Descartes in his theory of assent, which makes judgment an act of free will. Where the will over-reaches the intellect, judgment may be false. That the will is absolutely free in man, capable even of choosing what is presented by the intellect as the less desirable of two alternatives, is probably a vestige of Scotism retained from his college course in Scholasticism. Common-sense and moderation are the keynotes of Descartes' famous rules for the regulation of his own conduct during his nine years of methodic doubt, and this ethical attitude continued throughout his life. He believed that man is responsible ultimately to God for the courses of action that he may choose. He admitted that conflicts may occur between human passions and human reason. A virtuous life is made possible by the knowledge of what is right and the consequent control of the lower tendencies of human nature. Six primary passions are described by Descartes wonder, love, hatred, desire, joy and sorrow. These are passive states of consciousness, partly caused by the body, acting through the animal spirits, and partly caused by the soul. Under rational control, they enable the soul to will what is good for the body. Descartes' terminology suggests that there are psychological faculties, but he insists that these powers are not really distinct from the soul itself, which is man's sole psychic agency. Descartes was a practical Catholic all his life and he tried to develop proofs of the existence of God, an explanation of the Eucharist, of the nature of religious faith, and of the operation of Divine Providence, using his philosophy as the basis for a new theology. This attempted theology has not found favor with Catholic theologians in general.

Causa sui: Cause of itself; necessary existence. Causa sui conveys both a negative and a positive meaning. Negatively, it signifies that which is from itself (a se), that which does not owe its being to something else; i.e., absolute independence of being, causelessness (God as uncaused). Positively, causa sui means that whose very nature or essence involves existence; i.e., God is the ground of his own being, and regarded as "cause" of his own being, he is, as it were, efficient cause of his own existence (Descartes). Since existence necessarily follows from the very essence of that which is cause of itself, causa sui is defined as that whose nature cannot be conceived as not existing (Spinoza). -- A.G.A.B. Causality: (Lat. causa) The relationship between a cause and its effect. This relationship has been defined as a relation between events, processes, or entities in the same time series, such that   when one occurs, the other necessarily follows (sufficient condition),   when the latter occurs, the former must have preceded (necessary condition),   both conditions a and b prevail (necessary and sufficient condition),   when one occurs under certain conditions, the other necessarily follows (contributory, but not sufficient, condition) ("multiple causality" would be a case involving several causes which are severally contributory and jointly sufficient); the necessity in these cases is neither that of logical implication nor that of coercion; a relation between events, processes, or entities in the same time series such that when one occurs the other invariably follows (invariable antecedence), a relation between events, processes, or entities such that one has the efficacy to produce or alter the other; a relation between events, processes, or entities such that without one the other could not occur, as in the relation between   the material out of which a product is made and the finished product (material cause),   structure or form and the individual embodying it (formal cause),   a goal or purpose (whether supposed to exist in the future as a special kind of entity, outside a time series, or merely as an idea of the pur-poser) and the work fulfilling it (final cause),   a moving force and the process or result of its action (efficient cause); a relation between experienced events, processes, or entities and extra-experiential but either temporal or non-temporal events, processes, or entities upon whose existence the former depend; a relation between a thing and itself when it is dependent upon nothing else for its existence (self-causality); a relation between an event, process, or entity and the reason or explanation for its being; a relation between an idea and an experience whose expectation the idea arouses because of customary association of the two in this sequence; a principle or category introducing into experience one of the aforesaid types of order; this principle may be inherent in the mind, invented by the mind, or derived from experience; it may be an explanatory hypothesis, a postulate, a convenient fiction, or a necessary form of thought. Causality has been conceived to prevail between processes, parts of a continuous process, changing parts of an unchanging whole, objects, events, ideas, or something of one of these types and something of another. When an entity, event, or process is said to follow from another, it may be meant that it must succeed but can be neither contemporaneous with nor prior to the other, that it must either succeed or be contemporaneous with and dependent upon but cannot precede the other, or that one is dependent upon the other but they either are not in the same time series or one is in no time series at all.

CDL 1. Computer Definition [Design?] Language. A hardware description language. "Computer Organisation and Microprogramming", Yaohan Chu, P-H 1970. 2. Command Definition Language. Portion of ICES used to implement commands. Sammet 1969, p.618-620. 3. Compiler Description Language. C.H.A. Koster, 1969. Intended for implementation of the rules of an affix grammar by recursive procedures. A procedure may be a set of tree-structured alternatives, each alternative is executed until one successfully exits. Used in a portable COBOL-74 compiler from MPB, mprolog system from SzKI, and the Mephisto chess computer. "CDL: A Compiler Implementation Language", in Methods of Algorithmic Language Implementation, C.H.A. Koster, LNCS 47, Springer 1977, pp.341-351. "Using the CDL Compiler Compiler", C.H.A. Koster, 1974. Versions: CDL2, CDLM used at Manchester. 4. Common Design Language. "Common Design Language", IBM, Software Engineering Inst, Sept 1983. 5. Control Definition Language. Ideas which contributed to Smalltalk. ["Control Structures for Programming Languges", David A. Fisher, PhD Thesis, CMU 1970].

Cf. "Study of the Renaissance Philosophies," P. O. Kristeller and J. H. Randall, Jr. in Jour. History of Ideas, II, 4 (Oct. 1941).

Characteristica Universalis: The name given by Leibniz to his projected (but only partially realized) "universal language" for the formulation of knowledge. This language was to be ideographic, with simple characters standing for simple concepts, and combinations of them for compound ideas, so that all knowledge could be expressed in terms which all could easily learn to use and understand. It represents an adumbration of the more recent and more successful logistic treatment of mathematics and science. It is to be distinguished, however, from the "universal calculus," also projected by Leibniz, which was to be the instrument for the development and manipulation of systems in the universal language. -- W.K.F.

Charme "language, logic" A language with {discrete combinatorial constraint logic}, aimed at industrial problems such as planning and {scheduling}. Implemented in {C} at {Bull} in 1989. Charme is an outgrowth of ideas from {CHIP}. It is semantically {nondeterministic}, with choice and {backtracking}, similar to {Prolog}. ["Charme Reference Manual", AI Development Centre, Bull, France 1990]. (1994-11-15)

clash ::: n. 1. A loud, harsh noise, such as that made by two metal objects in collision. 2. An encounter between hostile forces; a battle or skirmish. 3. A conflict, as between opposing or irreconcilable ideas. v. 4. To engage in a physical conflict or contest, as in a game or a battle (often followed by with). 5. To come into conflict; be in opposition. clashes, clashed, clashing.

Closely related to the hyperbolic geometry is the elliptic geometry, which was introduced by Klein on the basis of ideas of Riemann. In this geometry lines are of finite total length and closed, and every two coplanar lines intersect in a unique point.

Cohen, Hermann: (1842-1918) and Paul Natorp (1854-1924) were the chief leaders of the "Marburg School" which formed a definite branch of the Neo-Kantian movement. Whereas the original founders of this movement, O. Liebmann and Fr. A. Lange, had reacted to scientific empiricism by again calling attention to the a priori elements of cognition, the Marburg school contended that all cognition was exclusively a priori. They definitely rejected not only the notion of "things-in-themselves" but even that of anything immediately "given" in experience. There is no other reality than one posited by thought and this holds good equally for the object, the subject and God. Nor is thought in its effort to "determine the object = x" limited by any empirical data but solely by the laws of thought. Since in Ethics Kant himself had already endeavored to eliminate all empirical elements, the Marburg school was perhaps closer to him in this field than in epistemology. The sole goal of conduct is fulfillment of duty, i.e., the achievement of a society organized according to moral principles and satisfying the postulates of personal dignity. The Marburg school was probably the most influential philosophic trend in Germany in the last 25 years before the First World War. The most outstanding present-day champion of their tradition is Ernst Cassirer (born 1874). Cohen and Natorp tried to re-interpret Plato as well as Kant. Following up a suggestion first made by Lotze they contended that the Ideas ought to be understood as laws or methods of thought and that the current view ascribing any kind of existence to them was based on a misunderstanding of Aristotle's. -- H.G.

cohesion ::: n. --> The act or state of sticking together; close union.
That from of attraction by which the particles of a body are united throughout the mass, whether like or unlike; -- distinguished from adhesion, which unites bodies by their adjacent surfaces.
Logical agreement and dependence; as, the cohesion of ideas.


Combination of Ideas: According to Locke and his followers, the process by which the mind forms complex ideas out of the simple ideas furnished to it by experience, and one of the three ways in which the mind by its own activity can get new ideas not furnished to it from without (Locke, Essay concerning Human Understanding, Bk. II, ch. 12, 22). Conceived sometimes as a mechanical, sometimes as a quasi-chemical process. -- W.K.F.

Commercial Internet eXchange "networking, body" (CIX) The CIX is a non-profit, 501(c)6, trade association coordinating {Internet} services. Its member organisations provide {TCP/IP} or {OSI} data {internetwork} services to the general public. The CIX gives them unrestricted access to other worldwide networks. It also takes an interest in the development and future direction of the {Internet}. The CIX provides a neutral forum to exchange ideas, information, and experimental projects among suppliers of internetworking services. The CIX broadens the base of national and international cooperation and coordination among member networks. Together, the membership may develop consensus positions on legislative and policy issues of mutual interest. The CIX encourages technical research and development for the mutual benefit of suppliers and customers of data communications internetworking services. It assists its member networks in the establishment of, and adherence to, operational, technical, and administrative policies and standards necessary to ensure fair, open, and competitive operations and communication among member networks. CIX policies are formulated by a member-elected board of directors. {(http://cix.org/)}. (1995-01-13)

communicated ::: 1. Had an interchange, as of ideas. 2. Conveyed information about; imparted knowledge of; made known. communicates, communicating.

compose ::: v. t. --> To form by putting together two or more things or parts; to put together; to make up; to fashion.
To form the substance of, or part of the substance of; to constitute.
To construct by mental labor; to design and execute, or put together, in a manner involving the adaptation of forms of expression to ideas, or to the laws of harmony or proportion; as, to compose a sentence, a sermon, a symphony, or a picture.


Composite idea: Any idea that consists of a fusion of sentient elements, which together are presumed to pass the threshold of consciousness. In logic, a compound of undefined ideas by way of definition. -- C.K.D.

Comprehension: (Lat. com + prehendere, to grasp) The act or faculty of understanding, intellectual grasp, or insight. Comprehension may be achieved variously by: unifying and relating manifold facts or ideas; deducing something from premises; accommodating new facts or ideas to established knowledge; seeing a thing or idea in its proper or significant context; relating a fact or idea to something known, universal and subject to law. Comprehension carries sometimes the special connotation of thorough understanding.

computer ethics "philosophy" Ethics is the field of study that is concerned with questions of value, that is, judgments about what human behaviour is "good" or "bad". Ethical judgments are no different in the area of computing from those in any other area. Computers raise problems of privacy, ownership, theft, and power, to name but a few. Computer ethics can be grounded in one of four basic world-views: Idealism, Realism, Pragmatism, or Existentialism. Idealists believe that reality is basically ideas and that ethics therefore involves conforming to ideals. Realists believe that reality is basically nature and that ethics therefore involves acting according to what is natural. Pragmatists believe that reality is not fixed but is in process and that ethics therefore is practical (that is, concerned with what will produce socially-desired results). Existentialists believe reality is self-defined and that ethics therefore is individual (that is, concerned only with one's own conscience). Idealism and Realism can be considered ABSOLUTIST worldviews because they are based on something fixed (that is, ideas or nature, respectively). Pragmatism and Existentialism can be considered RELATIVIST worldviews because they are based or something relational (that is, society or the individual, respectively). Thus ethical judgments will vary, depending on the judge's world-view. Some examples: First consider theft. Suppose a university's computer is used for sending an e-mail message to a friend or for conducting a full-blown private business (billing, payroll, inventory, etc.). The absolutist would say that both activities are unethical (while recognising a difference in the amount of wrong being done). A relativist might say that the latter activities were wrong because they tied up too much memory and slowed down the machine, but the e-mail message wasn't wrong because it had no significant effect on operations. Next consider privacy. An instructor uses her account to acquire the cumulative grade point average of a student who is in a class which she instructs. She obtained the password for this restricted information from someone in the Records Office who erroneously thought that she was the student's advisor. The absolutist would probably say that the instructor acted wrongly, since the only person who is entitled to this information is the student and his or her advisor. The relativist would probably ask why the instructor wanted the information. If she replied that she wanted it to be sure that her grading of the student was consistent with the student's overall academic performance record, the relativist might agree that such use was acceptable. Finally, consider power. At a particular university, if a professor wants a computer account, all she or he need do is request one but a student must obtain faculty sponsorship in order to receive an account. An absolutist (because of a proclivity for hierarchical thinking) might not have a problem with this divergence in procedure. A relativist, on the other hand, might question what makes the two situations essentially different (e.g. are faculty assumed to have more need for computers than students? Are students more likely to cause problems than faculty? Is this a hold-over from the days of "in loco parentis"?). {"Philosophical Bases of Computer Ethics", Professor Robert N. Barger (http://nd.edu/~rbarger/metaethics.html)}. {Usenet} newsgroups: {news:bit.listserv.ethics-l}, {news:alt.soc.ethics}. (1995-10-25)

Computer Language for AeronauticS and Programming "language" (CLASP) A {real-time} language from NASA, focussing on {fixed-point} mathematics. CLASP is a near subset of {SPL}, with some ideas from {PL/I}. ["Flight Computer and Language Processor Study", Raymond J. Rubey, Management Information Services, Detroit, 1971]. (1994-10-13)

conceit ::: n. --> That which is conceived, imagined, or formed in the mind; idea; thought; image; conception.
Faculty of conceiving ideas; mental faculty; apprehension; as, a man of quick conceit.
Quickness of apprehension; active imagination; lively fancy.
A fanciful, odd, or extravagant notion; a quant fancy; an unnatural or affected conception; a witty thought or turn of


conception ::: 1. Origin or beginning. 2. The act or power of forming notions, ideas, or concepts. 3. The act of conceiving; the state of being conceived; fertilization; inception of pregnancy. 4. Something conceived in the mind; a concept, plan, design, idea, or thought. conception"s.

conception ::: Madhav: Conception is an effort made by the cognising faculty, the intellect. Concept is allied to ideas which lead to thoughts.” Sat-Sang Vol. IX

Configurationism: A suggested English equivalent for Gestalt Psychology. See Gestalt Psychology. Confirmation, Confirmable: See Verification 3, 4. Conflict: The psychological phenomenon of struggle between competing ideas, emotions or tendencies to action. J. F. Herbart (Lehrbuch der Psychologie, 1816) enunciated a doctrine of conflict of ideas in accordance with which ideas opposed to the mind's dominant ideas are submerged below the threshold of consciousness. The doctrine of conflict has been revived by recent psychoanalytic psychology (see Psychoanalysis) to account for the relegation to the subconscious of ideas and tendencies intolerable to the conscious mind. -- L.W.

Confused: (Ger. verworren) In Husserl: Not given distinctly, articulatedly, with respect to implicit components. In Descartes, sensations are confused ideas. -- D.C.

Conjunction: See Logic, formal, § 1. Connexity: A dyadic relation R is cilled connected if, for every two different members x, y of its field, at least one of xRy, yRx holds. Connotation: The sum of the constitutive notes of the essence of a concept as it is in itself and not as it is for us. This logical property is thus measured by the sum of the notes of the concept, of the higher genera it implies, of the various essential attributes of its nature as such. This term is synonymous with intension and comprehension; yet, the distinctions between them have been the object of controversies. J. S. Mill identifies connotation with signification and meaning, and includes in it much less than under comprehension or intension. The connotation of a general term (singular terms except descriptions are non-connotative) is the aggregate of all the other general terms necessarily implied by it is an abstract possibility and apart from exemplification in the actual world. It cannot be determined by denotation because necessity does not always refer to singular facts. Logicians who adopt this view distinguish connotation from comprehension by including in the latter contingent characters which do not enter in the former. Comprehension is thus the intensional reference of the concept, or the reference to universals of both general and singular terms. The determination of the comprehension of a concept is helped by its denotation, considering that reference is made also to singular, contingent, or particular objects exhibiting certain characteristics. In short, the connotation of a concept is its intensional reference determined intensionally; while its comprehension is its intensional reference extensionally determined. It may be observed that such a distinction and the view that the connotation of a concept contains only the notes which serve to define it, involves the nominalist principle that a concept may be reduced to what we are actually and explicitely thinking about the several notes we use to define it. Thus the connotation of a concept is much poorer than its actual content. Though the value of the concept seems to be saved by the recognition of its comprehension, it may be argued that the artificial introduction into the comprehension of both necessary and contingent notes, that is of actual and potential characteristics, confuses and perverts the notion of connotation as a logical property of our ideas. See Intension. -- T.G.

consequentially ::: adv. --> With just deduction of consequence; with right connection of ideas; logically.
By remote consequence; not immediately; eventually; as, to do a thing consequentially.
In a regular series; in the order of cause and effect; with logical concatenation; consecutively; continuously.
With assumed importance; pompously.


Contemporary ideas concerning the abstract nature of mathematics (q. v.) and the status of applied geometry have important historical roots in the discovery of non-Euclidean geometries. -- A.C.

convey ::: v. t. --> To carry from one place to another; to bear or transport.
To cause to pass from one place or person to another; to serve as a medium in carrying (anything) from one place or person to another; to transmit; as, air conveys sound; words convey ideas.
To transfer or deliver to another; to make over, as property; more strictly (Law), to transfer (real estate) or pass (a title to real estate) by a sealed writing.


coordinate ::: a. --> Equal in rank or order; not subordinate. ::: v. t. --> To make coordinate; to put in the same order or rank; as, to coordinate ideas in classification.
To give a common action, movement, or condition to; to regulate and combine so as to produce harmonious action; to adjust;


Creighton, James Edwin: (1861-1924) Professor of Logic and Metaphysics at Cornell University. He was one of the founders and a president of the American Philosophical Association, American editor of Kant-Studien and editor of The Philosophical Review. He was greatly influenced by Bosanquet. His Introductory Logic had long been a standard text. His basic ideas as expressed in articles published at various times were posthumously published in a volume entitled Studies in Speculative Philosophy, a term expressive of his intellectualistic form of objective idealism. -- L.E.D.

cross-purpose ::: n. --> A counter or opposing purpose; hence, that which is inconsistent or contradictory.
A conversational game, in which questions and answers are made so as to involve ludicrous combinations of ideas.


cross-reading ::: n. --> The reading of the lines of a newspaper directly across the page, instead of down the columns, thus producing a ludicrous combination of ideas.

Culture ::: The pursuit of the mental life for its own sake is what we ordinarily mean by culture; but the word is still a little equivocal and capable of a wider or a narrower sense according to our ideas and predilections.
   Ref: CWSA Vol. 25, Page: 84


dactylology ::: n. --> The art of communicating ideas by certain movements and positions of the fingers; -- a method of conversing practiced by the deaf and dumb.

Deductive Reasoning ::: Decision making process in which ideas are processed from the general to the specific.

Demonology: Referring to a study of the widespread religious ideas of hostile superhuman beings called demons. These creatures were generally thought of as inhabiting a super- or under-world and playing havoc with the fortunes of man by bringing about diseases, mental twists and calamities in general. Ridding an individual supposedly held in possession by such a demon was an ancient practice (technically known as "exorcism") and continued in some Christian liturgies even to our own day. Demonology as a theory of demonic behavior throve among the Egyptians, Babylonians, Assyrians, Persians, post-exilic Hebrews, Jews, Greeks and many scattered peoples including the hoary ancients. Elaborate demonic ideas appear in the Mohammedan religion. -- V.F.

Determination: (Lat. determinare, to limit) The limitation of a reality or thought to a narrower field than its original one. In a monistic philosophy the original, single principle must be considered as narrowed down to various genera and species, and eventually to individual existence if such be admitted, in order to introduce that differentiation of reality which is required in a multiple world. In Platonism, the Forms or Ideas are one for each type of thing but are "determined" to multiple existence by the addition of matter (Timaeus). Neo-Platonism is even more interested in real determination, since the One is the logical antecedent of the Many. Here determination is effected by the introduction of negations, or privations, into successive emanations of the One. With Boethius, mediaeval philosophy became concerned with the determination of being-in-general to an actual manifold of things. In Boethianism there is a fusion of the question of real determination with that of logical limitation of concepts. In modern thought, the problem is acute in Spinozism: universal substance (substantia, natura, Deus) must be reduced to an apparent manifold through attributes, modes to the individual. Determination is said to be by way of negation, according to Spinoza (Epist. 50), and this means that universal substance is in its perfect form indeterminate, but is thought to become determinate by a sort of logical loss of absolute perfection. The theory is brought to an almost absurd simplicity in the Ontology of Chr. Wolff, where being is pictured as successively determined to genera, species and individual. Determination is also an important factor in the developmental theories of Hegel and Bergson. -- V.J.B.

Deustua, Alejandro: Born in Huancayo, Junin (Peru), 1849. Professor of Philosophy at the University of San Marcos in Lima, Peru. According to Deustua, there are two kinds of freedom, the Static and the Dynamic. The former accounts for the cosmic order and harmony of phenomena. Dynamic liberty, however, is, above all, creativity and novelty. The world, not as it is ontologically, but as we experience it, that is, as it comes within the area of consciousness, results from a Hegelian contraposition of the two types of freedom. In this contraposition, the synthesis is always more of the nature of dynamic freedom than it is static. With these presuppositions, Deustua finally works up a kind of practical philosophy leading up to an axiology which he himself finds implied in his concept of freedom. The following are among Deustua's most important works: Las Ideas de Orden Libertad en la Historia del Pensamiento Humano; Historia de las Ideas Esteticas; Estetica General; Estetica Aplicada. -- J.A.F.

devise ::: v. t. --> To form in the mind by new combinations of ideas, new applications of principles, or new arrangement of parts; to formulate by thought; to contrive; to excogitate; to invent; to plan; to scheme; as, to devise an engine, a new mode of writing, a plan of defense, or an argument.
To plan or scheme for; to purpose to obtain.
To say; to relate; to describe.
To imagine; to guess.


DHARANA. ::: Holding of the one object of concentration to the exclusion of all other ideas and mental activities.

Dhyana ::: There are two words used in English to express the Indian idea of Dhyana, "meditation" and "contemplation". Meditation means properly the concentration of the mind on a single train of ideas which work out a single subject. Contemplation means regarding mentally a single object, image, idea so that the knowledge about the object, image or idea may arise naturally in the mind by force of the concentration. Both these things are forms of dhyana; for the principle of dhyana is mental concentration whether in thought, vision or knowledge. There are other forms of dhyana. There is a passage in which Vivekananda advises you to stand back from your thoughts, let them occur in your mind as they will and simply observe them & see what they are. This may be called concentration in self-observation. This form leads to another, the emptying of all thought out of the mind so as to leave it a sort of pure vigilant blank on which the divine knowledge may come and imprint itself, undisturbed by the inferior thoughts of the ordinary human mind and with the clearness of a writing in white chalk on a blackboard. You will find that the Gita speaks of this rejection of all mental thought as one of the methods of Yoga and even the method it seems to prefer. This may be called the dhyana of liberation, as it frees the mind from slavery to the mechanical process of thinking and allows it to think or not think as it pleases and when it pleases, or to choose its own thoughts or else to go beyond thought to the pure perception of Truth called in our philosophy Vijnana. Meditation is the easiest process for the human mind, but the narrowest in its results; contemplation more difficult, but greater; self-observation and liberation from the chains of Thought the most difficult of all, but the widest and greatest in its fruits. One can choose any of them according to one’s bent and capacity. The perfect method is to use them all, each in its own place and for its own object.
   Ref: CWSA Vol. 36, Page: 293-294


Dialectic: (Gr. dia + legein, discourse) The beginning of dialectic Aristotle is said to have attributed to Zeno of Elea. But as the art of debate by question and answer, its beginning is usually associated with the Socrates of the Platonic dialogues. As conceived by Plato himself, dialectic is the science of first principles which differs from other sciences by dispensing with hypotheses and is, consequently, "the copingstone of the sciences" -- the highest, because the clearest and hence the ultimate, sort of knowledge. Aristotle distinguishes between dialectical reasoning, which proceeds syllogistically from opinions generally accepted, and demonstrative reasoning, which begins with primary and true premises; but he holds that dialectical reasoning, in contrast with eristic, is "a process of criticism wherein lies the path to the principles of all inquiries." In modern philosophy, dialectic has two special meanings. Kant uses it as the name of that part of his Kritik der reinen Vernunft which deals critically with the special difficulties (antinomies, paralogisms and Ideas) arising out of the futile attempt (transcendental illusion) to apply the categories of the Understanding beyond the only realm to which they can apply, namely, the realm of objects in space and time (Phenomena). For Hegel, dialectic is primarily the distinguishing characteristic of speculative thought -- thought, that is, which exhibits the structure of its subject-matter (the universal, system) through the construction of synthetic categories (synthesis) which resolve (sublate) the opposition between other conflicting categories (theses and antitheses) of the same subject-matter. -- G.W.C.

diction ::: n. --> Choice of words for the expression of ideas; the construction, disposition, and application of words in discourse, with regard to clearness, accuracy, variety, etc.; mode of expression; language; as, the diction of Chaucer&

digital computer "computer" A {computer} that represents numbers and other data using discrete internal states, in contrast to the continuously varying quantities used in an {analog computer}. Some of the fundamental ideas behind the digital computer were proposed by {Alan Turing} between 1936 and 1938. The design of the {Atanasoff-Berry Computer} (1937-1942) included some of the important implementation details but the first digital computer to successfully run real programs was the {Z3} (1941). {ENIAC} (1943-1946) was the first electronic digital computer but was only programmable by manual rewiring or switches. (2003-10-01)

(d) In Locke: the simple mode of an idea is the manner of thinking in which one idea is taken several times over, e.g. a dozen; mixed modes of ideas are those types of ideation in which various non-similar simple ideas are combined by the mind so as to produce a complex idea which does not represent a substance: e.g. obligation, drunkenness.

Direct theories of knowing: Any theories of knowledge which maintain that objects are known directly without the intermediary of percepts, images or ideas. -- A.C.B.

discernible ::: a. --> Capable of being discerned by the eye or the understanding; as, a star is discernible by the eye; the identity of difference of ideas is discernible by the understanding.

disseminate ::: v. t. & i. --> To sow broadcast or as seed; to scatter for growth and propagation, like seed; to spread abroad; to diffuse; as, principles, ideas, opinions, and errors are disseminated when they are spread abroad for propagation.
To spread or extend by dispersion.


dissemination ::: n. --> The act of disseminating, or the state of being disseminated; diffusion for propagation and permanence; a scattering or spreading abroad, as of ideas, beliefs, etc.

Dissociation of Personality: A disorder of personality consisting in the loss of the normally stable and constant integration of the self. Two types of disintegration of personality are distinguishable: (a) The ideas and states dissociated from the central core of the self may float about as detached and depersonalized states. See Deperonalization. (b) The dissociated ideas and states may cohere into a secondary or split-off consciousness. -- L.W.

Divine and surrender more and more one’s ordinary persona! ideas, desires, attachments, urges to action or habits of actions so that the Divine may lake up cveiything. Surrender means that, to give up our little mind and its mental ideas and prefe- rences into a divine Light and a greater knowledge, our petty persona] troubled blind stumbling will into a great calm, tran- quil, luminous Will and Force, our little, restless, tormented feel- ings into a wide intense divine Love and Ananda, our small suffering personality into the one Person of which it is an obs- cure outcome. If one insists on one's own ideas and reasonfogs, the greater Light and Knowledge cannot come or else is marked and obstructed in the coming at every step by a lower inter- ference ,* if one insists on one’s desires and fancies, that great luminous Will and Force cannot act in its own true power— for you ask it to be the servant of your desires ; if one refuses to give up one’s petty ways of feeling, eternal Love and supreme

Divine, to offer all one is and has, not to insist on one’s ideas, desires, habits etc., but to allow the divine Truth to replace them by its knowledge, will and action ewrywhere.

dream ::: 1. A series of images, ideas, emotions, and sensations occurring involuntarily in the mind during certain stages of sleep. 2. A vision occurring to a person while awake. 3. A person or thing that is as pleasant, or seemingly unreal, as a dream 4. An ideal or aspiration; goal; aim. 5. A wild or vain fancy. Dream, dream"s, Dream"s, dreams, dream-brood, dream-brush, dream-built, dream-caught, dream-fact, dream-fate, dream-god"s, dream-happiness, dream-hued, dream-life, dream-light, dream-made, dream-mind, dream-notes, dream-print, dream-sculptured, dream-shores, dream-smiles, dream-splendour, dream-truth, dream-vasts, dream-white, dream-world, half-dream, self-dream, sun-dream, world-dream. *adj. 6. Of a colour: misty, dim, or cloudy. v. 7. To have an image (of) or fantasy (about) in or as if in a dream. dreams, dreamed, *dreaming.

dream ::: n. --> The thoughts, or series of thoughts, or imaginary transactions, which occupy the mind during sleep; a sleeping vision.
A visionary scheme; a wild conceit; an idle fancy; a vagary; a revery; -- in this sense, applied to an imaginary or anticipated state of happiness; as, a dream of bliss; the dream of his youth.
To have ideas or images in the mind while in the state of sleep; to experience sleeping visions; -- often with of; as, to dream of a battle, or of an absent friend.


duel (‘s) ::: a struggle for domination between two contending persons, groups, or ideas.

dynamic mind ::: that part of the mind proper which is concerned with the putting out of mental forces for the realisation of ideas; it thinks, plans and acts in order to achieve things.

Economy: An aspect of the scientific methodology of Ernst Mach (Die Analyse der Empfindungen, 5th ed., Jena, 1906); science and philosophy utilize ideas and laws which are not reproductive of sense data as such, but are simplified expressions of the functional relations discovered in the manifold of sense perceptions. -- V.J.B.

Effort and surrender ::: Surrender is not a thing that can be done in a day. The mind has its ideas and clings to them ; the human vital resists surrender, for what it calls surrender in the early stages is a doubtful kind of self-giving with a demand in it ; the physical consciousness is like a stone and what it calls surrender is often no more Ilian Inertia. It is only the psychic that knows how to surrender and the psychic is usually very much veiled in the beginning. When the psychic awakes, it can bring a sudden and true surrender of the whole being, for the difficulty of the rest is rapidly dealt with and disappears. But till then effort is indispensable. Or else it is necessary till the

Effort ::: The personal effort required is a triple labour of aspiration, rejection and surrender." And "rejection of the movements of the lower nature—rejection of the mind’s ideas, opinions,
   references, habits, constructions, so that the true knowledge may find free room in a silent mind,—rejection of the vital nature’s desires . . .", etc.
   Ref: CWSA Vol. 35, Page: 110


Ego-centric Predicament: (Lat. ego, self, Gr. kentrikon, center) The epistemological predicament of a knowing mind which, confined to the circle of its own ideas, finds it difficult, if not impossible, to escape to a knowledge of an external world (cf. R. B. Perry, Present Philosophical Tendencies, pp. 129-30). Descartes is largely responsible for having confronted modern philosophy with the ego-centric predicament. See Cogito Argument, The. -- L.W.

Electronic Numerical Integrator and Computer "computer" (ENIAC) The first electronic {digital computer} and an ancestor of most computers in use today. ENIAC was developed by Dr. {John Mauchly} and {J. Presper Eckert} during World War II at the Moore School of the {University of Pennsylvania}. In 1940 Dr. {John Vincent Atanasoff} attended a lecture by Mauchly and subsequently agreed to show him his binary calculator, the {Atanasoff-Berry Computer} (ABC), which was partially built between 1937-1942. Mauchly used ideas from the ABC in the design of ENIAC, which was started in June 1943 and released publicly in 1946. ENIAC was not the first digital computer, {Konrad Zuse}'s {Z3} was released in 1941. Though, like the ABC, the Z3 was {electromechanical} rather than electronic, it was freely programmable via paper tape whereas ENIAC was only programmable by manual rewiring or switches. Z3 used binary representation like modern computers whereas ENIAC used decimal like mechanical calculators. ENIAC was underwritten and its development overseen by Lieutenant Herman Goldstine of the U.S. Army Ballistic Research Laboratory (BRL). While the prime motivation for constructing the machine was to automate the wartime production of firing and bombing tables, the very first program run on ENIAC was a highly classified computation for Los Alamos. Later applications included weather prediction, cosmic ray studies, wind tunnel design, petroleum exploration, and optics. ENIAC had 20 {registers} made entirely from {vacuum tubes}. It had no other no memory as we currently understand it. The machine performed an addition in 200 {microseconds}, a multiplication in about three {milliseconds}, and a division in about 30 milliseconds. {John von Neumann}, a world-renowned mathematician serving on the BRL Scientific Advisory Committee, soon joined the developers of ENIAC and made some critical contributions. While Mauchly, Eckert and the Penn team continued on the technological problems, he, Goldstine, and others took up the logical problems. In 1947, while working on the design for the successor machine, EDVAC, von Neumann realized that ENIAC's lack of a central control unit could be overcome to obtain a rudimentary stored program computer (see the Clippinger reference below). Modifications were undertaken that eventually led to an {instruction set} of 92 "orders". {Von Neumann} also proposed the {fetch-execute cycle}. [R. F. Clippinger, "A Logical Coding System Applied to the ENIAC", Ballistic Research Laboratory Report No. 673, Aberdeen Proving Ground, MD, September 1948. {(http://ftp.arl.mil/~mike/comphist/48eniac-coding)}]. [H. H. Goldstine, "The Computer from Pascal to von Neumann", Princeton University Press, 1972]. [K. Kempf, "Electronic Computers within the Ordnance Corps", Aberdeen Proving Ground, MD, 1961. {(http://ftp.arl.mil/~mike/comphist/61ordnance)}]. [M. H. Weik, "The ENIAC Story", J. American Ordnance Assoc., 1961. {(http://ftp.arl.mil/~mike/comphist/eniac-story.html)}]. [How "general purpose" was ENIAC, compared to Zuse's {Z3}?] (2003-10-01)

embody ::: v. t. --> To form into a body; to invest with a body; to collect into a body, a united mass, or a whole; to incorporate; as, to embody one&

Empiricists: (Early English) By the beginning of the 17th century, the wave of search for new foundations of knowledge reached England. The country was fast growing in power and territory. Old beliefs seemed inadequate, and vast new information brought from elsewhere by merchants and scholars had to be assimilated. The feeling was in the air that a new, more practicable and more tangible approach to reality was needed. This new approach was attempted by many thinkers, among whom two, Bacon and Hobbes, were the most outstanding. Francis Bacon (1561-1626), despite his busy political career, found enough enthusiasm and time to outline requirements for the study of natural phenomena. Like Descartes, his younger contemporary in France, he felt the importance of making a clean sweep of countless unverified assumptions obstructing then the progress of knowledge. As the first pre-requisite for the investigation of nature, he advocated, therefore, an overthrow of the idols of the mind, that is, of all the preconceptions and prejudices prevalent in theories, ideas and even language. Only when one's mind is thus prepared for the study of phenomena, can one commence gathering and tabulating facts. Bacon's works, particularly Novum Organum, is full of sagacious thoughts and observations, but he seldom goes beyond general advice. As we realize it today, it was a gross exaggeration to call him "the founder of inductive logic". Thomas Hobbes (1588-1679) was an empiricist of an entirely different kind. He did not attempt to work out an inductive method of investigation, but decided to apply deductive logic to new facts. Like Bacon, he keenly understood the inadequacy of medieval doctrines, particularly of those of "form" and "final cause". He felt the need for taking the study of nature anew, particularly of its three most important aspects, Matter, Man and the State. According to Hobbes, all nature is corporeal and all events have but one cause, motion. Man, in his natural state, is dominated by passion which leads him to a "war of all against all". But, contrary to animals, he is capable of using reason which, in the course of time, made him, for self-protection, to choose a social form of existence. The resulting State is, therefore, built on an implicit social contract. -- R.B.W.

Enlightenment: When Kant, carried by the cultural enthusiasm of his time, explained "enlightenment" as man's coming of age from the state of infancy which rendered him incapable of using his reason without the aid of others, he gave only the subjective meaning of the term. Objectively, enlightenment is a cultural period distinguished by the fervent efforts of leading personalities to make reason the absolute ruler of human life, and to shed the light of knowledge upon the mind and conscience of any individual. Such attempts are not confined to a particular time, or nation, as history teaches; but the term is generally applied to the European enlightenment stretching from the early 17th to the beginning of the 19th century, especially fostered by English, Dutch, French, and German philosophers. It took its start in England from the empiricism of F. Bacon, Th. Hobbes, J. Locke, it found a religious version in the naturalism of Edw. H. Cherbury, J. Toland, M. Tindal, H. Bolingbroke, and the host of "freethinkers", while the Earl of Shaftesbury imparted to it a moral on the "light of reason". Not so constructive but radical in their sarcastic criticism of the past were the French enlighteners, showing that their philosophy got its momentum from the moral corruption at the royal court and abuse of kinglv power in France. Descartes' doctrine of the "clear and perspicuous ideas," Spinoza's critical attitude towards religion, and Leibniz-Wolff's "reasonable thinking" prepared the philosophy of P. Bayle, Ch. Montesquieu, F. M. Voltaire, and J. J. Rousseau. The French positive contribution to the subject was the "Encyclopedie ou Dictionaire raisonne des sciences, arts et metiers", 1751-72, in 28 volumes, edited by Diderot, D'Alembert, Helvetius, Holbach, J. L. Lagrane, etc. What, in England and France, remained on the stage of mere ideas and utopic dreams became reality in the new commonwealth of the U.S.A. The "fathers of the constitution" were enlightened, outstanding among them B. Franklin, Th. Jefferson, J. Adams, A. Hamilton, and Th. Paine their foremost literary propagandist.

Epistemological Dualism: See Dualism, Epistemological. Epistemological Idealism: The form of epistemological monism which identifies the content and the object of knowledge by assimilating the object to the content. Berkeleyeyan idealism by its rejection of a physical object independent of ideas directly present to the mind is an example of epistemological monism. See Epistemological Monism. -- L.W.

Epistemological theory of Descartes, Locke, Berkeley that the individual mind is confined to the circle of its ideas, and that it cognizes an external world and other minds only by an outward projection of its inner representations. The term was employed by Avenarius, (Kritik der reinen Erfahrung, 1888) who criticized the theory and proposed as an alternative his own theory of pure experience which emphasizes the essential solidarity between knowing subject and object known and has been introduced into English philosophy by Ward, Stout and others. -- L.W.

Epistemology. Theistic Platonism maintains that the archetypes of existent things are eternal ideas in the mind of God. Epistemological Idealism teaches that all entities other than egos or subjects of experience are exclusively noetic objects, i.e. have no existence or reality apart from the relation of being perceived or thought. Transcendental Idealism (Critical Idealism) is Kant's name for his doctrine that knowledge is a synthetic, relational product of the logical self (transcendental unity of apperception). Phenomenology is Husserl's name for the science that investigates the essences or natures of objects considered apart from their existential or metaphysical status.

erase ::: v. t. --> To rub or scrape out, as letters or characters written, engraved, or painted; to efface; to expunge; to cross out; as, to erase a word or a name.
Fig.: To obliterate; to expunge; to blot out; -- used of ideas in the mind or memory.


esoteric programming language "language, humour" (esolang) An intentionally unconventional computer {programming language} designed not for practical use but, rather, to experiment with weird ideas, to be hard to program in or as a joke. {Brainfuck} is one of the best known esolangs. {esolangs.org wiki (http://esolangs.org/)}. (2014-10-18)

(e) The problem of the A PRIORI, though the especial concern of the rationalist, confronts the empiricist also since few epistemologists are prepared to exclude the a priori entirely from their accounts of knowledge. The problem is that of isolating the a priori or non-empirical elements in knowledge and accounting for them in terms of the human reason. Three principal theories of the a priori have been advanced: the theory of the intrinsic A PRIORI which asserts that the basic principles of logic, mathematics, natural sciences and philosophy are self-evident truths recognizable by such intrinsic traits as clarity and distinctness of ideas. The intrinsic theory received its definitive modern expression in the theory of "innate ideas" (q.v.) of Herbert of Cherbury, Descartes, and 17th century rationalism. The presuppositional theory of the a priori which validates a priori truths by demonstrating that they are presupposed either by their attempted denial (Leibniz) or by the very possibility of experience (Kant). The postulational theory of the A PRIORI elaborated under the influence of recent postulational techniques in mathematics, interprets a priori principles as rules or postulates arbitrarily posited in the construction of formal deductive systems. See Postulate; Posit. (f) The problem of differentiating the principal kinds of knowledge is an essential task especially for an empirical epistemology. Perhaps the most elementary epistemological distinction is between non-inferential apprehension of objects by perception, memory, etc. (see Knowledge by Acquaintance), and inferential knowledge of things with which the knowing subject has no direct apprehension. See Knowledge by Description. Acquaintance in turn assumes two principal forms: perception or acquaintance with external objects (see Perception), and introspection or the subject's acquaintance with the "self" and its cognitive, volitional and affective states. See Introspection; Reflection. Inferential knowledge includes knowledge of other selves (this is not to deny that knowledge of other minds may at times be immediate and non-inferential), historical knowledge, including not only history in the narrower sense but also astronomical, biological, anthropological and archaeological and even cosmological reconstructions of the past and finally scientific knowledge in so far as it involves inference and construction from observational data.

Eucken, Rudolf: (1846-1926) Being a writer of wide popularity, winner of the Nobel Prize for literature in 1908, Eucken defends a spiritualistic-idealistic metaphysics against materialistic naturalism, positivism and mechanism. Spiritual life, not being an oppositionless experience, is a struggle, a self-asserting action by resistance, a matter of great alternatives, either-ors between the natural and the spiritual, a matter of vital choice. Thus all significant oppositions are, within spiritual life itself, at once created and overcome. Immanence and transcendence, personalism and absolutism are the two native spiritual oppositions that agitate Eucken's system. Reconciliation between the vital dualities therefore depends not on mere intellectual insight, but on personal effort, courageous, heroic, militant and devoted action. He handles the basic oppositions of experience in harmony with the activist tenor of liberal Protestantism. Eucken sought to replace the prevailing intellectualistic idealism by an activistic idealism, founded on a comprehensive and historical consideration of culture at large. He sought to interpret the spiritual content of historical movements. He conceived of historical facts as being so many systematized wholes of life, for which he coined the term syntagma. His distinctive historical method consists of the reductive and the noological aspects. The former considers the parts directly in relation to an inward whole. The latter is an inner dialectic and immanent criticism of the inward principles of great minds, embracing the cosmologicnl and psychological ways of philosophical construction and transcending by the concept of spiritual life the opposition of the world and the individual soul. Preaching the need of a cultural renewal, not a few of his popularized ideas found their more articulated form in the philosophical sociology of his most eminent pupil, Max Scheler, in the cultural psychology of both Spranger and Spengler. His philosophy is essentially a call to arms against the deadening influences of modern life. -- H.H.

EuLisp 1985-present. A {Lisp} dialect intended to be a common European {standard}, with influences from {Common LISP}, {Le LISP}, {Scheme} and {T}. {First-class functions}, {class}es and {continuations}, both {static scope} and {dynamic scope}, {modules}, support for {parallelism}. The class system ({TELOS}) incorporates ideas from {CLOS}, {ObjVLisp} and {Oaklisp}. See also {Feel}. E-mail: "eudist@maths.bath.ac.uk".

European Computer-Industry Research Centre GmbH "body" (ECRC) A joint research organisation founded in 1984 on the initiative of three major European manufacturers: {Bull} (France), {ICL} (UK) and {Siemens} (Germany). Its activities were intended to enhance the future competitive ability of the European {Information Technology} industry and thus complement the work of national and international bodies. The Centre is intended to be the breeding ground for those ideas, techniques and products which are essential for the future use of electronic information processing. The work of the Centre will focus on advanced information processing technology for the next generation of computers. ECRC is an independent company, owned equally by its shareholders. The formal interface between ECRC and its shareholders consists of two bodies: The Shareholders' Council, which approves the Centre's programmes and budgets and supervises their execution and the Scientific Advisory Board, which advises the Shareholders' Council in determining future research directions. There are many collaborations between ECRC and its shareholders' companies on specific projects (Technology Transfer, prospective studies etc). The Centre is staffed by highly qualified scientists drawn from different countries. Research staff are hired directly by ECRC, as well as some who come on assignment from the member companies, and others seconded from public research agencies and universities. Seminars are held which bring together specialists from the Centre and the member companies. ECRC's mission is to pursue research in fundamental areas of computer science. The aim is to develop the theory, methodologies and tools needed to build innovative computer applications. ECRC contributes actively to the international effort that is expanding the frontiers of knowledge in computer science. It plays an important role in bridging the gap between research and industry by striving to work at the highest academic level with a strong industrial focus. ECRC constitutes an opportunity in Europe for the best scientists and offers young researchers the possibility to mature in an environment which exposes them to both fundamental research and the process of delivering the results to industry. ECRC plays an important role in Europe and is involved in several European Community initiatives. It is regularly consulted by the Commission of the European Communities on strategic issues, such as the definition of future research plans, international co-operation and relationships between academia and industry. Address: ECRC GmbH, Arabellastrasse 17, D-81925 Munich, Germany. {(http://ecrc.de/)}. Telephone: +49 (89) 926 99 0. Fax: +49 (89) 926 99 170. (1994-12-01)

Evolutionism: This is the view that the universe and life in all of its manifestations and nature in all of their aspects are the product of development. Apart from the religious ideas of initial creation by fiat, this doctrine finds variety of species to be the result of change and modification and growth and adaptation rather than from some form of special creation of each of the myriads of organic types and even of much in the inorganic realm. Contrary to the popular notion, evolution is not a product of modern thought. There has been an evolution of evolutionary hypotheses from earliest Indian and Greek speculation down to the latest pronouncement of scientific theory. Thales believed all life to have had a marine origin and Anaximander, Anaximenes, Empedocles, the Atomists and Aristotle all spoke in terms of development and served to lay a foundation for a true theory of evolution. It is in the work of Charles Darwin, however, that clarity and proof is presented for the explanation of his notion of natural selection and for the crystallization of evolution as a prime factor in man's explanation of all phases of his mundane existence. The chief criticism leveled at the evolutionists, aside from the attacks of the religionists, is based upon their tendency to forget that not all evolution means progress. See Charles Darwin, Herbert Spencer, Thomas Hemy Huxley, Natural Selection, Evolutionary Ethics. Cf. A. Lalande, L'Idee de dissolution opposee a celle de l'evolution (1899), revised ed. (1930): Les Illusions evolutionistes. -- L.E.D.

Exemplary cause: (Lat. exemplum, pattern or example) A form of causality resembling that exercised by the Ideas in Platonism, the rationes aeternae in Augustinianism and Thomism. The role of an archetypal, or "pattern" cause is much discussed in Scholastic metaphysics because of the teaching that the universe was created in accord with a Divine Plan consisting of the eternal ideas in the Mind of God. -- V.J.B.

Experimentalism: Since Dewey holds that "experimentation enters into the determination of every warranted proposition" (Logic, p. 461), he tends to view the process of inquiry as experimentation. Causal propositions, for example, become prospective, heuristic, teleological; not retrospective, revelatory or ontological. Laws are predictions of future occurrences provided certain operations are carried out. Experimentalism, however, is sometimes interpreted in the wider Baconian sense as an admonition to submit ideas to tests, whatever these may be. If this is done, pseudo-problems (such as common epistemological questions) either evaporate or are quickly resolved.

externalising mind ::: that part of the mind proper which is concerned with the expression of ideas in life (not only by speech, but by any form it can give.)

fanciless ::: a. --> Having no fancy; without ideas or imagination.

fantast ::: n. --> One whose manners or ideas are fantastic.

F. C. S. Schiller, the Oxford pragmatist or humanist, is, if anything, more hostile to rationalism, intellectualism, absolute metaphysics and even systematic and rigorous thinking than James himself. In his Humanism (1903) and his most important book Studies in Humanism (1907), he attempts to resolve or deflate metaphysical issues and controversies by practical distinctions of terms and appeal to personal, human factors, supposedly forgotten by other philosophers. Schiller wrote about many of the topics which James treated: absolute metaphysics, religion, truth, freedom, psychic research, etc., and the outcome is similar. His spirited defense of Protagoras, "the humanist", against Socrates and his tireless bantering critique of all phases of formal logic are elements of novelty. So also is his extreme activism. He goes so far as to say that "In validating our claims to 'truth' . . . we really transform them [realities] by our cognitive efforts, thereby proving our desires and ideas to be real forces in the shaping of the world". (Studies tn Humanism, 1906, p. 425.) Schiller's apparent view that desires and ideas can transform both truth and reality, even without manipulation or experiment, could also be found in James, but is absent in Dewey and later pragmatists.

Fichte, Johann Gottlieb: (1762-1814) Skillful in framing the general conception of a few great ideas, Fichte's thought centered in a passionate espousal of Kant's practical reason or of autonomous good will as the creative source of all that is distinctive in personality. He sought to discern the method of the psychogenetic process of the acceptance of the moral law as supreme. He assumed that consciousness, including the representations of physical objects that make up the outer world, is the product of one ultimate cause in the universe. The world in which each individual lives is his own world, brought into being through the creative agency of the ultimate.

Ficino, Marsilio: Of Florence (1433-99). Was the main representative of Platonism in Renaissance Italy. His doctrine combines NeoPlatonic metaphysics and Augustinian theologv with many new, original ideas. His major work, the Theologia Ptatonica (1482) presents a hierarchical system of the universe (God, Angelic Mind, Soul, Quality, Body) and a great number of arguments for the immortality of the soul. Man is considered as the center of the universe, and human life is interpreted as an internal ascent of the soul towards God. Through the Florentine Academy Ficino's Platonism exercised a large influence upon his contemporaries. His theory of "Platonic love" had vast repercussions in Italian, French and English literature throughout the sixteenth century. His excellent Latin translations of Plato (1484), Plotinus (1492), and other Greek philosophers provided the occidental world with new materials of the greatest importance and were widely used up to the beginning of the nineteenth century. -- P.O.K.

foggy ::: superl. --> Filled or abounding with fog, or watery exhalations; misty; as, a foggy atmosphere; a foggy morning.
Beclouded; dull; obscure; as, foggy ideas.


Force can work In you without anything refusing or obstructing her action. If the min d is shut up in its own ideas and refuses to allow her to bring in the Eight and the Truth, if the vital clings to its desires and does not admit the true initiative and impulsions* that the Mother's power brings, if the physical is shut up In its desire habits and inertia and does not allow the Light and Force to enter in it and work, then one is not open. It is not possible to be entirely open all at once in all the mo^’emeots, but there must be a central opening in each part.

::: "For the inner knowledge comes from within and above (whether from the Divine in the heart or from the Self above) and for it to come, the pride of the mind and vital in the surface mental ideas and their insistence on them must go. One must know that one is ignorant before one can begin to know.” Letters on Yoga

“For the inner knowledge comes from within and above (whether from the Divine in the heart or from the Self above) and for it to come, the pride of the mind and vital in the surface mental ideas and their insistence on them must go. One must know that one is ignorant before one can begin to know.” Letters on Yoga

For the others, the “ baby monkey ” type or those who are still more independent, following their own ideas, doing their own sadhana, asking only for some instruction or help, the grace of the Guru is there, but it acts according to the nature of the sadhaka and counts upon his efforts to a greater or less degree ; it helps, succours in difficulty, saves in the time of danger ; the disciple is not always, is perhaps hardly at all aware of what is being done as he is absorbed in himself and his endeavour. In such cases the decisive psychological movement, the touch that makes all clear, may lake longer to come.

Frege, (Friedrich Ludwig) Gottlob, 1848-1925, German mathematician and logician. Professor of mathematics at the University of Jena, 1879-1918. Largely unknown to, or misunderstood by, his contemporaries, he is now regarded by many as "beyond question the greatest logician of the Nineteenth Century" (quotation from Tarski). He must be regarded -- after Boole (q. v.) -- as the second founder of symbolic logic, the essential steps in the passage from the algebra of logic to the logistic method (see the article Logistic system) having been taken in his Begriffsschrift of 1879. In this work there appear tor the first time the propositional calculus in substantially its modern form, the notion of propositional function, the use of quantifiers, the explicit statement of primitive rules of inference, the notion of an hereditary property and the logical analysis of proof by mathematical induction or recursion (q. v.). This last is perhaps the most important element in the definition of an inductive cardinal number (q.v.) and provided the basis for Frege's derivation of arithmetic from logic in his Grundlagen der Anthmetik (1884) and Grundgesetze der Arithmetik, vol. 1 (1893), and vol. 2 (1903). The first volume of Grundgesetze der Arithmetik is the culmination of Frege's work, and we find here many important further ideas. In particular, there is a careful distinction between using a formula to express something else and naming a formula in order to make a syntactical statement about it, quotation marks being used in order to distinguish the name of a formula from the formula itself. In an appendix to the second volume of Grundgesetze , Frege acknowledges the presence of an inconsistency in his system through what is now known as the Russel paradox (see Paradoxes , logical), as had been called to his attention by Russell when the book was nearly through the press. -- A.C.

furnish ::: v. t. --> To supply with anything necessary, useful, or appropriate; to provide; to equip; to fit out, or fit up; to adorn; as, to furnish a family with provisions; to furnish one with arms for defense; to furnish a Cable; to furnish the mind with ideas; to furnish one with knowledge or principles; to furnish an expedition or enterprise, a room or a house.
To offer for use; to provide (something); to give (something); to afford; as, to furnish food to the hungry: to furnish


Graphical User Interface "operating system" (GUI) The use of pictures rather than just words to represent the input and output of a program. A program with a GUI runs under some {windowing system} (e.g. The {X Window System}, {MacOS}, {Microsoft Windows}, {Acorn} {RISC OS}, {NEXTSTEP}). The program displays certain {icons}, {buttons}, {dialogue boxes}, etc. in its {windows} on the screen and the user controls it mainly by moving a {pointer} on the screen (typically controlled by a {mouse}) and selecting certain objects by pressing buttons on the mouse while the pointer is pointing at them. This contrasts with a {command line interface} where communication is by exchange of strings of text. Windowing systems started with the first {real}-time graphic display systems for computers, namely the {SAGE} Project [Dates?] and {Ivan Sutherland}'s {Sketchpad} (1963). {Douglas Engelbart}'s {Augmentation of Human Intellect} project at {SRI} in the 1960s developed the {On-Line System}, which incorporated a mouse-driven cursor and multiple windows. Several people from Engelbart's project went to Xerox PARC in the early 1970s, most importantly his senior engineer, {Bill English}. The Xerox PARC team established the {WIMP} concept, which appeared commercially in the {Xerox 8010} (Star) system in 1981. Beginning in 1980(?), led by {Jef Raskin}, the {Macintosh} team at {Apple Computer} (which included former members of the Xerox PARC group) continued to develop such ideas in the first commercially successful product to use a GUI, the Apple Macintosh, released in January 1984. In 2001 Apple introduced {Mac OS X}. {Microsoft} modeled the first version of {Windows}, released in 1985, on Mac OS. Windows was a GUI for {MS-DOS} that had been shipped with {IBM PC} and compatible computers since 1981. Apple sued Microsoft over infringement of the look-and-feel of the MacOS. The court case ran for many years. [Wikipedia]. (2002-03-25)

Greece. Homeric thought centered in Moira (Fate), an impersonal, immaterial power that distributes to gods and men their respective stations. While the main stream of pre-Socratic thought was naturalistic, it was not materialistic. The primordial Being of things, the Physis, is both extended and spiritual (hylozoism). Soul and Mind are invariably identified with Physis. Empedocles' distinction between inertia and force (Love and Hate) was followed by Anaxagoras' introduction of Mind (Nous) as the first cause of order and the principle of spontaneity or life in things. Socrates emphasized the ideological principle and introduced the category of Value as primary both in Nature and Man. He challenged the completeness of the mechanical explanation of natural events. Plato's theory of Ideas (as traditionally interpreted by historians) is at once a metaphysics, epistemology, and axiology. Ideas, forming a hierarchy and systematically united in the Good, are timeless essences comprising the realm of true Being. They are archetypes and causes of things in the realm of Non-Being (Space). Aristotle, while moving in the direction of common-sense realism, was also idealistic. Forms or species are secondary substances, and collectively form the dynamic and rational structure of the World. Active reason (Nous Poietikos), possessed by all rational creatures, is immaterial and eternal. Mind is the final cause of all motion. God is pure Mind, self-contained, self-centered, and metaphysically remote from the spatial World. The Stoics united idealism and hylozoistic naturalism in their doctrine of dynamic rational cosmic law (Logos), World Soul, Pneuma, and Providence (Pronoia).

hacker humour A distinctive style of shared intellectual humour found among hackers, having the following marked characteristics: 1. Fascination with form-vs.-content jokes, paradoxes, and humour having to do with confusion of metalevels (see {meta}). One way to make a hacker laugh: hold a red index card in front of him/her with "GREEN" written on it, or vice-versa (note, however, that this is funny only the first time). 2. Elaborate deadpan parodies of large intellectual constructs, such as specifications (see {write-only memory}), standards documents, language descriptions (see {INTERCAL}), and even entire scientific theories (see {quantum bogodynamics}, {computron}). 3. Jokes that involve screwily precise reasoning from bizarre, ludicrous, or just grossly counter-intuitive premises. 4. Fascination with puns and wordplay. 5. A fondness for apparently mindless humour with subversive currents of intelligence in it - for example, old Warner Brothers and Rocky & Bullwinkle cartoons, the Marx brothers, the early B-52s, and Monty Python's Flying Circus. Humour that combines this trait with elements of high camp and slapstick is especially favoured. 6. References to the symbol-object antinomies and associated ideas in Zen Buddhism and (less often) Taoism. See {has the X nature}, {Discordianism}, {zen}, {ha ha only serious}, {AI koan}. See also {filk} and {retrocomputing}. If you have an itchy feeling that all 6 of these traits are really aspects of one thing that is incredibly difficult to talk about exactly, you are (a) correct and (b) responding like a hacker. These traits are also recognizable (though in a less marked form) throughout {science-fiction fandom}. (1995-12-18)

Harmony, Pre-Established: The perfect functioning of mind and body, as ordained by God in the beginning. The dualism of Descartes (1596-1650) had precluded interaction between mind or soul and body by its absolute difference and opposition between res cogitans and res extensa. How does it happen, then, that the mind perceives the impressions of the body, and the body is ready to follow the mind's will? The Cartesians, in order to correct this difficulty, introduced the doctrine of "occasionalism", whereby when anything happens to either mind or body, God interferes to make the corresponding change in the other. Leibniz (1646-1716) countered by suggesting that the relation between mind and body is one of harmony, established by God before their creation. Earlier than mind or body, God had perfect knowledge of all possible minds and bodies. In an infinite number of creations all possible combinations are possible, including those minds whose sequence of ideas perfectly fits the motions of some bodies. In the latter, there is a perfect and pre-established harmony. A parallelism between mind and body exists, such that each represents the proper expression of the other. Leibniz compares their relation to that of two clocks which have been synchronized once for all and which therefore operate similarly without the need of either interaction or intervention. Expressed by Leibniz' follower, C. Wolff (1679-1754) as "that by which the intercourse of soul and bodv is explained by a series of perceptions and desires in the soul, and a series of motions in the body, which are harmonic or accordant through the nature of soul and body." -- J.K.F.

Hartley, David: (1705-1757) Was an English physician most noted as the founder of the associationist school in psychology. His theory of the association of ideas was prompted by the work of John Gay to which he gave a physiological emphasis and which, in turn, influenced the Utilitarians, Bentham and the Mills. See Bentham, Gay, James Mill, John Stuart Mill and Utilitarianism.

Herrenmoral: (German) A concept popularly used as a blanket term for any ruthless, non-Chnstian type of morality justly and unjustly linked with the ethical theories of Friedrich Nietzsche (q.v.) as laid down by him especially in the works of his last productive period fraught as it was with iconoclast vehemence against all plebeian ideals and a passionate desire to establish a new and more virile aristocratic morality, and debated by many writers, such as Kaftan, Kronenberg, Staudinger, and Hilbert. Such ideas as will to power, the conception of the superman, the apodictic primacy of those who with strong mind and unhindered by conventional interpretations of good and evil, yet with lordly lassitude, are born to leadership, have contributed to this picture of the morality of the masters (Herren) whom Nietzsche envisaged as bringing about the revaluation of all values and realizing the higher European culture upon the ruins of the fear-motivated, passion-shunning, narrowly moral world of his day. -- K.F.L.

Heuristic: (Gr. heuriskein, to discover) Serving to find out, helping to show how the qualities and relations of objects are to be sought. In Kant's philosophy, applying to ideas of God, freedom and immortality, as being undemonstrable but useful in the interpretation of things and events in time and space. In methodology, aiding in the discovery of truth. The heuristic method is the analytical method. Opposite of: ostensive. -- J.K.F.

hieroglyphic ::: a. --> A sacred character; a character in picture writing, as of the ancient Egyptians, Mexicans, etc. Specifically, in the plural, the picture writing of the ancient Egyptian priests. It is made up of three, or, as some say, four classes of characters: first, the hieroglyphic proper, or figurative, in which the representation of the object conveys the idea of the object itself; second, the ideographic, consisting of symbols representing ideas, not sounds, as an ostrich feather is a symbol of truth; third, the phonetic, consisting of

high-raised ::: a. --> Elevated; raised aloft; upreared.
Elated with great ideas or hopes.


history ::: “History teaches us nothing; it is a confused torrent of events and personalities or a kaleidoscope of changing institutions. We do not seize the real sense of all this change and this continual streaming forward of human life in the channels of Time. What we do seize are current or recurrent phenomena, facile generalisations, partial ideas. We talk of democracy, aristocracy and autocracy, collectivism and individualism, imperialism and nationalism, the State and the commune, capitalism and labour; we advance hasty generalisations and make absolute systems which are positively announced today only to be abandoned perforce tomorrow; we espouse causes and ardent enthusiasms whose triumph turns to an early disillusionment and then forsake them for others, perhaps for those that we have taken so much trouble to destroy. For a whole century mankind thirsts and battles after liberty and earns it with a bitter expense of toil, tears and blood; the century that enjoys without having fought for it turns away as from a puerile illusion and is ready to renounce the depreciated gain as the price of some new good. And all this happens because our whole thought and action with regard to our collective life is shallow and empirical; it does not seek for, it does not base itself on a firm, profound and complete knowledge. The moral is not the vanity of human life, of its ardours and enthusiasms and of the ideals it pursues, but the necessity of a wiser, larger, more patient search after its true law and aim.” The Human Cycle etc.

Hume, David: Born 1711, Edinburgh; died at Edinburgh, 1776. Author of A Treatise of Human Nature, Enquiry Concerning the Human Understanding, Enquiry Concerning the Passions, Enquiry Concerning Morals, Natural History of Religion, Dialogues on Natural Religion, History of England, and many essays on letters, economics, etc. Hume's intellectual heritage is divided between the Cartesian Occasionalists and Locke and Berkeley. From the former, he obtained some of his arguments against the alleged discernment or demonstrability of causal connections, and from the latter his psychological opinions. Hume finds the source of cognition in impressions of sensation and reflection. All simple ideas are derived from and are copies of simple impressions. Complex ideas may be copies of complex impressions or may result from the imaginative combination of simple ideas. Knowledge results from the comparison of ideas, and consists solely of the intrinsic resemblance between ideas. As resemblance is nothing over and above the resembling ideas, there are no abstract general ideas: the generality of ideas is determined by their habitual use as representatives of all ideas and impressions similar to the representative ideas. As knowledge consists of relations of ideas in virtue of resemblance, and as the only relation which involves the connection of different existences and the inference of one existent from another is that of cause and effect, and as there is no resemblance necessary between cause and effect, causal inference is in no case experientially or formally certifiable. As the succession and spatio-temporal contiguity of cause and effect suggests no necessary connection and as the constancy of this relation, being mere repetition, adds no new idea (which follows from Hume's nominalistic view), the necessity of causal connection must be explained psychologically. Thus the impression of reflection, i.e., the felt force of association, subsequent to frequent repetitions of conjoined impressions is the source of the idea of necessity. Habit or custom sufficently accounts for the feeling that everything which begins must have a cause and that similar causes must have similar effects. The arguments which Hume adduced to show that no logically necessary connection between distinct existences can be intuited or demonstrated are among his most signal contributions to philosophy, and were of great importance in influencing the speculation of Kant. Hume explained belief in external existence (bodies) in terms of the propensity to feign the independent and continued existence of perceptual complexes during the interruptions of perception. This propensity is determined by the constancy and coherence which some perceptual complexes exhibit and by the transitive power of the imagination to go beyond the limits afforded by knowledge and ordinary causal belief. The sceptical principles of his epistemology were carried over into his views on ethics and religion. Because there are no logically compelling arguments for moral and religious propositions, the principles of morality and religion must be explained naturalistically in terms of human mental habits and social customs. Morality thus depends on such fundamental aspects of human nature as self-interest and altruistic sympathy. Hume's views on religion are difficult to determine from his Dialogues, but a reasonable opinion is that he is totally sceptical concerning the possibility of proving the existence or the nature of deity. It is certain that he found no connection between the nature of deity and the rules of morality. -- J.R.W.

Hutcheson, Francis: (1694-1746) A prominent Scottish philosopher. Born in Drumalig, Ulster, educated at Glasgow, died in Dublin. The influence of his doctrine of "moral sense," stressing inborn conscience, or "moral feeling," was very wide, he was also the original author of the phrase "the greatest happiness for the greatest number," utilized by J. Bentham (q.v.) for the development of utilitarianism (q.v.) His principal work is Inquiry into the Origin of Our Ideas of Beauty and Virtue. -- R.B.W.

hydroid ::: a. --> Related to, or resembling, the hydra; of or pertaining to the Hydroidea. ::: n. --> One of the Hydroideas.

I: Change (often spelled yi), a fundamental principle of the universe, arising out of the interaction of the two cosmic forces of yin and yang, or passive and active principles, and manifested in natural phenomena, human affairs, and ideas. According to Confucian and Nco-Confucian cosmology, "In the system of Change, there is the Great Ultimate (T'ai Chi) which engenders the Two Modes (i). The Two Modes engender the Four Secondary Modes (hsiang), which in turn give rise to the Eight Trigirams (pa kua). These Eight Trigrams (or Elements) determine all good and evil and the great complexity of life." Thus it involves in the first place, the meaning of i, or simplicity from which complexity is evolved, in the second place, the meaning of hsiang, that is, phenomenon, image, form, and in the third place, the idea of "production and reproduction." -- W.T.C.

Idea: (Gr. idea) This term has enjoyed historically a considerable diversity of usage. In pre-Platonic Greek: form, semblance, nature, fashion or mode, class or species. Plato (and Socrates): The Idea is a timeless essence or universal, a dynamic and creative archetype of existents. The Ideas comprise a hierarchy and an organic unity in the Good, and are ideals as patterns of existence and as objects of human desire. The Stoics: Ideas are class concepts in the human mind. Neo-Platonism: Ideas are archetypes of things considered as in cosmic Mind (Nous or Logos). Early Christianity and Scholasticism: Ideas are archetypes eternally subsistent in the mind of God. 17th Century: Following earlier usage, Descartes generally identified ideas with subjective, logical concepts of the human mind. Ideas were similarly treated as subjective or mental by Locke, who identified them with all objects of consciousness. Simple ideas, from which, by combination, all complex ideas are derived, have their source either in sense perception or "reflection" (intuition of our own being and mental processes). Berkeley: Ideas are sense objects or perceptions, considered either as modes of the human soul or as a type of mind-dependent being. Concepts derived from objects of intuitive introspection, such as activity, passivity, soul, are "notions." Hume: An Idea is a "faint image" or memory copy of sense "impressions." Kant: Ideas are concepts or representations incapable of adequate subsumption under the categories, which escape the limits of cognition. The ideas of theoretical or Pure Reason are ideals, demands of the human intellect for the absolute, i.e., the unconditioned or the totality of conditions of representation. They include the soul, Nature and God. The ideas of moral or Practical Reason include God, Freedom, and Immortality. The ideas of Reason cannot be sensuously represented (possess no "schema"). Aesthetic ideas are representations of the faculty of imagination to which no concept can be adequate.

Idealism: Any system or doctrine whose fundamental interpretative principle is ideal. Broadly, any theoretical or practical view emphasizing mind (soul, spirit, life) or what is characteristically of pre-eminent value or significance to it. Negatively, the alternative to Materialism. (Popular confusion arises from the fact that Idealism is related to either or both uses of the adjective "ideal," i.e., (a) pertaining to ideas, and (b) pertaining to ideals. While a certain inner bond of sympathy can be established between these two standpoints, for theoretical purposes they must be clearly distinguished.) Materialism emphasizes the spatial, pictorial, corporeal, sensuous, non-valuational, factual, and mechanistic. Idealism stresses the supra- or non-spatial, non-pictorial, incorporeal, suprasensuous, normative or valuational, and teleological. The term Idealism shares the unavoidable expansion of such words as Idea, Mind, Spirit, and even Person, and in consequence it now possesses usefulness only in pointing out a general direction of thought, unless qualified, e.g., Platonic Idealism, Personal Idealism, Objective Idealism, Moral Idealism, etc.

idealism ::: n. --> The quality or state of being ideal.
Conception of the ideal; imagery.
The system or theory that denies the existence of material bodies, and teaches that we have no rational grounds to believe in the reality of anything but ideas and their relations.


idealogue ::: n. --> One given to fanciful ideas or theories; a theorist; a spectator.

Ideal: Pertaining to ideas (q.v.) Mental. Possessing the character of completely satisfying a desire or volition. A state of perfection with respect to a standard or goal of will or desire. A norm, perfect type, or goal, an object of desire or will, whether or not conceived as attainable.

Ideas of Pure Reason: (Kant. Ger. Ideen der reinen Vernunft) Ideas, expounded and criticized in the "Transcendental Dialectic" of the Cr. of Pure Reason, in which an absolute whole determines the parts in an aggregate or as series. For Kant there were three such Ideas: the soul, the world, and God. He maintained that these Ideas did not constitute "objects", but claimed for them a regulative use in pure reason, and asserted their reality as postulates of practical reason. See Kantianism. -- O.F.K.

ideation ::: n. --> The faculty or capacity of the mind for forming ideas; the exercise of this capacity; the act of the mind by which objects of sense are apprehended and retained as objects of thought.

ideogeny ::: n. --> The science which treats of the origin of ideas.

ideographical ::: a. --> Of or pertaining to an ideogram; representing ideas by symbols, independently of sounds; as, 9 represents not the word "nine," but the idea of the number itself.

ideography ::: n. --> The representation of ideas independently of sounds, or in an ideographic manner, as sometimes is done in shorthand writing, etc.

ideologist ::: n. --> One who treats of ideas; one who theorizes or idealizes; one versed in the science of ideas, or who advocates the doctrines of ideology.

Ideology: A term invented by Destutt de Tracy for the analysis of general ideas into the sensations from which he believed them to emanate. The study was advocated as a substitute for metaphysics.

ideology ::: n. --> The science of ideas.
A theory of the origin of ideas which derives them exclusively from sensation.


ideo-motor ::: a. --> Applied to those actions, or muscular movements, which are automatic expressions of dominant ideas, rather than the result of distinct volitional efforts, as the act of expressing the thoughts in speech, or in writing, while the mind is occupied in the composition of the sentence.

Idol: (Gr. eidolon, and Lat. idolum, image or likeness) Democritus (5th c. B.C.) tried to explain sense perception by means of the emission of little particles (eidola) from the sense object. This theory and the term, idolum, are known throughout the later middle ages, but in a pejorative sense, as indicating a sort of "second-hand" knowledge. G. Bruno is usually credited with the earliest Latin use of the term to name that which leads philosophers into error, but this is an unmerited honor. The most famous usage occurs in F. Bacon's Novum Oiganum, I, 39-68, where the four chief causes of human error in philosophy and science are called the Idols of the Tribe (weakness of understanding in the whole human race), of the Cave (individual prejudices and mental defects), of the Forum (faults of language in the communication of ideas), and of the Theatre (faults arising from received systems of philosophy). A very similar teaching, without the term, idol, had been developed by Grosseteste and Roger Bacon in the 13th century. -- V.J.R.

illation ::: n. --> The act or process of inferring from premises or reasons; perception of the connection between ideas; that which is inferred; inference; deduction; conclusion.

Illiac IV "computer" One of the most infamous {supercomputers} ever. It used early ideas on {SIMD} (single instruction stream, multiple data streams). The project started in 1965, it used 64 processors and a 13MHz clock. In 1976 it ran its first sucessfull application. It had 1MB memory (64x16KB). Its actual performance was 15 MFLOPS, it was estimated in initial predictions to be 1000 MFLOPS. It totally failed as a computer, only a quarter of the fully planned machine was ever built, costs escalated from the $8 million estimated in 1966 to $31 million by 1972, and the computer took three more years of enginering before it was operational. The only good it did was to push research forward a bit, leading way for machines such as the {Thinking Machines} {CM-1} and CM-2. (1995-04-28)

imagery ::: n. --> The work of one who makes images or visible representation of objects; imitation work; images in general, or in mass.
Fig.: Unreal show; imitation; appearance.
The work of the imagination or fancy; false ideas; imaginary phantasms.
Rhetorical decoration in writing or speaking; vivid descriptions presenting or suggesting images of sensible objects; figures in discourse.


imaginer ::: n. --> One who forms ideas or conceptions; one who contrives.

immaterialism ::: n. --> The doctrine that immaterial substances or spiritual being exist, or are possible.
The doctrine that external bodies may be reduced to mind and ideas in a mind; any doctrine opposed to materialism or phenomenalism, esp. a system that maintains the immateriality of the soul; idealism; esp., Bishop Berkeley&


Impersonalistic Idealism identifies ontological reality essentially with non-conscious spiritual principle, unconscious psychic agency, pure thought, impersonal or "pure" consciousness, pure Ego, subconscious Will, impersonal logical Mind, etc. Personalistic Idealism characterizes concrete reality as personal selfhood, i.e., as possessing self-consciousness. With respect to the relation of the Absolute or World-Ground (s.) to finite selves or centers of consciousness, varying degrees of unity or separateness are posited. The extreme doctrines are radical monism and radical pluralism. Monistic Idealism (pantheistic Idealism) teaches that the finite self is a part, mode, aspect, moment, appearance or projection of the One. Pluralistic Idealism defends both the inner privacy of the finite self and its relative freedom from direct or causal dependence upon the One. With respect to Cosmology, pure idealism is either subjective or objective. Subjective Idealism (acosmism) holds that Nature is merely the projection of the finite mind, and has no external, real existence. (The term "Subjective Idealism" is also used for the view that the ontologically real consists of subjects, i.e., possessors of experience.) Objective Idealism identifies an externally real Nature with the thought or activity of the World Mind, (In Germany the term "Objective Idealism" is commonly identified with the view that finite minds are parts -- modes, moments, projections. appearances, members -- of the Absolute Mind.) Epistemological Idealism derives metaphysical idealism from the identificition of objects with ideas. In its nominalistic form the claim is made that "To be is to be perceived." From the standpoint of rationalism it is argued that there can be no Object without a Subject. Subjects, relations, sensations, and feelings are mental; and since no other type of analogy remains by which to characterize a non-mental thing-in-itself, pure idealism follows as the only possible view of Being.

impure ::: a. --> Not pure; not clean; dirty; foul; filthy; containing something which is unclean or unwholesome; mixed or impregnated extraneous substances; adulterated; as, impure water or air; impure drugs, food, etc.
Defiled by sin or guilt; unholy; unhallowed; -- said of persons or things.
Unchaste; lewd; unclean; obscene; as, impure language or ideas.


"Indian devotion has especially seized upon the most intimate human relations and made them stepping-stones to the supra-human. God the Guru, God the Master, God the Friend, God the Mother, God the Child, God the Self, each of these experiences — for to us they are more than merely ideas, — it has carried to its extreme possibilities.” Essays in Philosophy and Yoga

“Indian devotion has especially seized upon the most intimate human relations and made them stepping-stones to the supra-human. God the Guru, God the Master, God the Friend, God the Mother, God the Child, God the Self, each of these experiences—for to us they are more than merely ideas,—it has carried to its extreme possibilities.” Essays in Philosophy and Yoga

indigitate ::: v. i. --> To communicative ideas by the fingers; to show or compute by the fingers. ::: v. t. --> To point out with the finger; to indicate.

indistinctly ::: adv. --> In an indistinct manner; not clearly; confusedly; dimly; as, certain ideas are indistinctly comprehended.

Inductive Reasoning ::: Decision making process in which ideas are processed from the specific to the general.

infix ::: v. t. --> To set; to fasten or fix by piercing or thrusting in; as, to infix a sting, spear, or dart.
To implant or fix; to instill; to inculcate, as principles, thoughts, or instructions; as, to infix good principles in the mind, or ideas in the memory. ::: n.


Information Innovation A group of companies with offices in Amsterdam and New York which acts as an information filter for the {web}. They analyse what happens in the Web community and organise the Web's information so that it is accessible and efficient to use. Information Innovation provides: "The Management Guide" - a guide for managers in the information age. The Guide consists of 22 parts, each concentrating on a particular technology or issue facing managers. Topics range from {Artificial Intelligence} and Telecommunications to Finance and Marketing. Each part contains references to additional valuable information, including {CD ROMs}, conferences, magazines, articles and books. "The Hypergraphic Matrix" - a "hypergraphic" matrix of 250 graphics discussing the interrelationships between technology, change, business functions and specific industries. "Dictionary" - the largest Internet dictionary on management and technology. "The Delphi Oracle" - a comprehensive guide to the latest management ideas and issues. Over 500 articles and books have been read, analysed, rated and catalogued. "Management Software" - a guide to software which is useful to managers. Both Web software, Internet software and commecial products are included in this guide. "The Web Word" - an information service about the Web. It includes a regular newsletter and databases about Web resources, news, interviews with Web personalities and, of course, the most comprehensive guide to sites. "Web Bibliography" - a guide to the latest Web information printed. Over 150 articles, magazines, market research reports and books are catalogued. "The Power Launch Pad" - our own list of useful sites on the Web. Also includes links to our own lists of special subjects such as Finance, Telecommunications, Manufacturing, Technology and so forth. {(http://euro.net/innovation/WelcomeHP.html)}. E-mail: "innovation@euronet.nl". (1994-10-27)

In his chief work, the Ethica, Spinoza's teaching is expressed in a manner for which geometry supplies the model. This expository device served various purposes. It may be interpreted as a clue to Spinoza's ideal of knowledge. So understood, it represents the condensed and ordered expression, not of 'philosophy' alone, but rather of all knowledge, 'philosophy' and 'science', as an integrated system. In such an ideal ordering of ideas, (rational) theology and metaphysics provide the anchorage for the system. On the one hand, the theology-metaphysics displays the fundamental principles (definitions, postulates, axioms) upon which the anchorage depends, and further displays in deductive fashion the primary fund of ideas upon which the inquiries of science, both 'descriptive' and 'normative' must proceed. On the other hand, the results of scientific inquiry are anchored at the other end, by a complementary metaphysico-theological development of their significance. Ideally, there obtains, for Spinoza, both an initial theology and metaphysics -- a necessary preparation for science -- and a culminating theology and metaphysics, an interpretative absorption of the conclusions of science.

In Kant: Whatever enters into the structure of actual experience. Thus, the categories are constitutive of knowledge of nature because they are necessary conditions of any experience or knowledge whatever. In contrast, the transcendent Ideas (God, the total Cosmos, and the immortal Soul) are not constitutive of anything, since they do not serve to define or compose real objects, and must be restricted to a regulative and speculative use. See Crit. of Pure Reason, Transc. Dialectic, Bk. II, ch. II, Sec. 8. -- O.F.K.

innate ::: a. --> Inborn; native; natural; as, innate vigor; innate eloquence.
Originating in, or derived from, the constitution of the intellect, as opposed to acquired from experience; as, innate ideas. See A priori, Intuitive.
Joined by the base to the very tip of a filament; as, an innate anther.


Innate Ideas: (Lat. innatis, inborn) The power of understanding given in the very nature of mind. Such ideas are spoken of as a priori. Ideas which are inborn and come with the mind at birth, such as God or immortality. More generally, ideas which all men as human and rational, necessarily and universally possess.

Innatism: (Lat. in + natus, inborn) A theory of philosophy in which ideas, or principles, are considered to be present in the mind at birth, either fully formed or requiring some additional experience for their complete formulation. -- V.J.B.

In relation to the universe the Supreme is Brahman, the one Reality which is not only the spiritual material and conscious substance of all the ideas and forces and forms of the universe, but their origin, support and possessor, the cosmic and supracosmic Spirit. All the last terms to which we can reduce the universe, Force and Matter, Name and Form, Purusha and Prakriti, are still not entirely that which the universe really is, either in itself or its nature. As all that we are is the play and form, the mental, psychic, vital and physical expression of a supreme Self unconditioned by mind and life and body, the universe too is the play and form and cosmic soul-expression and nature-expression of a supreme Existence which is unconditioned by force and matter, unconditioned by idea and name and form, unconditioned by the fundamental distinction of Purusha and Prakriti. Our supreme Self and the supreme Existence which has become the universe are one Spirit, one self and one existence. The individual is in nature one expression of the universal Being, in spirit an emanation of the Transcendence. For if he finds his self, he finds too that his own true self is not this natural personality, this created individuality, but is a universal being in its relations with others and with Nature and in its upward term a portion or the living front of a supreme transcendental Spirit.
   Ref: CWSA Vol. 23-24, Page: 296


In Scholasticism: Until the revival of Aristotelianism in the 13th century, universals were considered by most of the Schoolmen as real "second substances." This medieval Realism (see Realism), of those who legebant in re, found but little opposition from early Nominalists, legentes in voce, like Roscellin. The latter went to the othei extreme by declaring universal names to be nothing but the breath of the voice -- flatus vocis. Extreme realism as represented by William of Champeaux, crumbled under the attacks of Abelard who taught a modified nominalism, distinguishing, howevei, sharply between the mere word, vox, as a physical phenomenon, and the meaningful word, sermo.. His interests being much more in logic than in ontology, he did not arrive at a definite solution of the problem. Aquinas summarized and synthetisized the ideas of his predecessors by stating that the universal had real existence only as creative idea in God, ante rem, whereas it existed within experienced reality only in the individual things, in re, and as a mental fact when abstracted from the particulars in the human mind, post rem. A view much like this had been proposed previously by Avicenna to whom Aquinas seems to be indebted. Later Middle-Ages saw a rebirth of nominalistic conceptions. The new school of Terminists, as they called themselves, less crude in its ideas than Roscellin, asserted that universals are only class names. Occam is usually considered as the most prominent of the Terminists. To Aquinas, the universal was still more than a mere name; it corresponded to an ontologicil fact; the definition of the universal reproduces the essence of the things. The universals are with Occam indeed natural signs which the mind cannot help forming, whereas the terms are arbitiary, signa ad placitum. But the universal is only a sign and does not correspond to anything ontological. -- R.A.

intellection ::: n. --> A mental act or process; especially: (a) The act of understanding; simple apprehension of ideas; intuition. Bentley. (b) A creation of the mind itself.

intellect ::: that part of the mind proper which is concerned with ideas and knowledge in their own right; its function is to observe, inquire, understand and judge.

intellectual property "legal" (IP) The ownership of ideas and control over the tangible or virtual representation of those ideas. Use of another person's intellectual property may or may not involve royalty payments or permission, but should always include proper credit to the source. (1997-03-27)

International Function Point Users Group "body, programming" (IFPUG) A forum for the exchange of ideas about {Function Point Analysis}. IFPUG's membership now includes over 500 companies on four continents. Telephone: +1 (614) 8957130. (1995-03-10)

In the field of the philosophy of religion, Platonism becomes obscure. There is little doubt that Plato paid only lip-service to the anthropomorphic polytheism of Athenian religion. Many of the attributes of the Idea of the Good are those of an eternal God. The Republic (Book II) pictures the Supreme Being as perfect, unchangeable and the author of truth. Similar rationalizations are found throughout the Laws. Another current of religious thought is to be found m the Timaeus, Politicus and Sophist. The story of the making of the universe and man by the Demiurgus is mythic and yet it is in many points a logical development of his theory of Ideas. The World-Maker does not create things from nothing, he fashions the world out of a pre-existing chaos of matter by introducing patterns taken from the sphere of Forms. This process of formation is also explained, in the Timaeus (54 ff), in terms of various mathematical figures. In an early period of the universe, God (Chronos) exercised a sort of Providential care over things in this world (Politicus, 269-275), but eventually man was left to his own devices. The tale of Er, at the end of the Republic, describes a judgment of souls after death, their separation into the good and the bad, and the assignment of various rewards and punishments. H. Stephanus et J. Serranus (ed.), Platonis Opera (Paris, 1578), has provided the standard pagination, now used in referring to the text of Plato, it is not a critical edition. J. Burnet (ed.), Platonis Opera, 5 vol. (Oxford, 1899-1907). Platon, Oeuvres completes, texte et trad., Collect. G. Bude (Paris, 1920 ff.). The Dialogues of Plato, transl. B. Jowett, 3rd ed. (Oxford, 1920). W. Pater, Plato and Platonism (London, 1909). A. E. Taylor, Plato, the Man and his Work (N. Y., 1927). P. Shorey, What Plato Said (Chicago, 1933). A. Dies, Autour de Platon, 2 vol. (Paris, 1927). U. von Wilamowitz-Moellendorf, Platon, 2 vol. (Berlin, 1919). John Burnet, Platonism (Berkeley, 1928). Paul Elmer More, Platonism (Oxford, 1931). Constantm Ritter, Essence of Plato's Philosophy (London, 1933). Leon Robin, Platon (Paris, 1935). Paul Shorey, Platonism, Ancient and Modern (Berkeley, 1938). A. E. Taylor, Platontsm and Its Influence (London, 1924). F. J. E. Woodbridge, The Son of Apollo (Boston, 1929). C. Bigg, The Christian Platomsts of Alexandria (Oxford, 1913). T. Whittaker, The Neo-Platonists (Cambridge, 1918, 2nd ed ). John H. Muirhead, The Platonic Tradition in Angle-Saxon Philosophy (New York, 1931). F. J. Powicke, The Cambridge Platonists (Boston, 1927). -- V.J.B.

In these circumstances real knowledge is very limited. "Universals" register superficial resemblances, not the real essences of things. Experience directly "intuits" identity and diversity, relations, coexistences and necessary connections in its content, and, aided by memory, "knows" the agreements and disagreements of ideas in these respects. We also feel directly (sensitive knowledge) that our experience comes from without. Moreover, though taste, smell, colour, sound, etc. are internal to ourselves (secondary qualities) extension, shape, rest, motion, unity and plurality (primary qualities) seem to inhere in the external world independently of our perception of it. Finally, we have "demonstrative knowledge" of the existence of God. But of anything other than God, we have no knowledge except such as is derived from and limited by the senses.

In this simultaneous development of multitudinous independent or combined Powers or Potentials there is yet—or there is as yet—no chaos, no conflict, no fall from Truth or Knowledge. The Overmind is a creator of truths, not of illusions or falsehoods: what is worked out in any given overmental energism or movement is the truth of the Aspect, Power, Idea, Force, Delight which is liberated into independent action, the truth of the consequences of its reality in that independence. There is no exclusiveness asserting each as the sole truth of being or the others as inferior truths: each God knows all the Gods and their place in existence; each Idea admits all other ideas and their right to be; each Force concedes a place to all other forces and their truth and consequences; no delight of separate fulfilled existence or separate experience denies or condemns the delight of other existence or other experience. The Overmind is a principle of cosmic Truth and a vast and endless catholicity is its very spirit; its energy is an all-dynamism as well as a principle of separate dynamisms: it is a sort of inferior Supermind,—although it is concerned predominantly not with absolutes, but with what might be called the dynamic potentials or pragmatic truths of Reality, or with absolutes mainly for their power of generating pragmatic or creative values, although, too, its comprehension of things is more global than integral, since its totality is built up of global wholes or constituted by separate independent realities uniting or coalescing together, and although the essential unity is grasped by it and felt to be basic of things and pervasive in their manifestation, but no longer as in the Supermind their intimate and ever-present secret, their dominating continent, the overt constant builder of the harmonic whole of their activity and nature….

Intuition ::: a power of consciousness nearer and more intimate than the lower ranges of spiritual mind to the original knowledge by identity; it gets the Truth in flashes and turns these flashes of Truth-perception into intuitions - intuitive ideas. Intuition is always an edge or ray or outleap of a superior light. What is thought-knowledge in the Higher Mind becomes illumination in the Illumined Mind and direct intimate vision in the Intuition.

*Intuition is in direct contact with the higher Truth but not in an integral contact. It gets the Truth in flashes and turns these flashes of Truth-perception into intuitions—intuitive ideas. The ideas of the true Intuition are always correct so far as they go —but when intuition is diluted in the ordinary mind stuff, its truth gets mixed with error.
   Ref: CWSA Vol. 28, Letters on Yoga-I, Page: 159


intuitivism ::: n. --> The doctrine that the ideas of right and wrong are intuitive.

It is customary to distinguish between the nature of truth and the tests for truth. There are three traditional theories as to the nature of truth, each finding virious expression in the works of different exponents. According to the correspondence theory, a proposition (or meaning) is true if there is a fact to which it corresponds. if it expresses what is the case. For example, "It is raining here now" is true if it is the case that it is raining here now; otherwise it is false. The nature of the relation of correspondence between fact and true proposition is variously described by different writers, or left largely undescribed. Russell in The Problems of Philosophy speaks of the correspondence as consisting of an identity of the constituents of the fact and of the proposition. According to the coherence theory (see H. H. Joachim: The Nature of Truth), truth is systematic coherence. This is more than logical consistency. A proposition is true insofar is it is a necessary constituent of a systematically coherent whole. According to some (e.g., Brand Blanshard, The Nature of Truth), this whole must be such that every element in it necessitates, indeed entails, every other element. Strictly, on this view, truth, in its fullness, is a characteristic of only the one systematic coherent whole, which is the absolute. It attaches to propositions as we know them and to wholes as we know them only to a degree. A proposition has a degree of truth proportionate to the completeness of the systematic coherence of the system of entities to which it belongs. According to the pragmatic theory of truth, a proposition is true insofar as it works or satisfies, working or satisfying being described variously by different exponents of the view. Some writers insist that truth chiracterizes only those propositions (ideas) whose satisfactory working has actually verified them; others state that only verifiability through such consequences is necessary. In either case, writers differ as to the precise nature of the verifying experiences required. See Pragmatism. --C.A.B. Truth, semantical: Closely connected with the name relation (q.v.) is the property of a propositional formula (sentence) that it expresses a true proposition (or if it has free variables, that it expresses a true proposition for all values of these variables). As in the case of the name relation, a notation for the concept of truth in this sense often cannot be added, with its natural properties, to an (interpreted) logistic system without producing contradiction. A particular system may, however, be made the beginning of a hierarchy of systems each containing the truth concept appropriate to the preceding one.

*It is from the Overmind that all these different arrangements of the creative Truth of things originate. Out of the Overmind they come down to the Intuition and are transmitted from it to the Illumined and higher Mind to be arranged there for our intelligence. But they lose more and more of their power and certitude in the transmission as they come down to the lower levels. What energy of directly perceived Truth they have is lost in the human mind; for to the human intellect they present themselves only as speculative ideas, not as realised Truth, not as direct sight, a dynamic vision coupled with a concrete undeniable experience.
   Ref: CWSA Vol.28, Letters on Yoga-I, Page: 155


It is here, when this foundation has been secured, that the practice of Asana and Pranayama come in and can then bear their perfect fruits. By itself the control of the mind and moral being only puts our normal consciousness into the right preliminary condition; it cannot bring about that evolution or manifestation of the higher psychic being which is necessary for the greater aims of Yoga. In order to bring about this manifestation the present nodus of the vital and physical body with the mental being has to be loosened and the way made clear for the ascent through the greater psychic being to the union with the superconscient Purusha. This can be done by Pranayama. Asana is used by the Rajayoga only in its easiest and most natural position, that naturally taken by the body when seated and gathered together, but with the back and head strictly erect and in a straight line, so that there may be no deflection of the spinal cord. The object of the latter rule is obviously connected with the theory of the six chakras and the circulation of the vital energy between the muladhara and the brahmarandhra. The Rajayogic Pranayama purifies and clears the nervous system; it enables us to circulate the vital energy equally through the body and direct it also where we will according to need, and thus maintain a perfect health and soundness of the body and the vital being; it gives us control of all the five habitual operations of the vital energy in the system and at the same time breaks down the habitual divisions by which only the ordinary mechanical processes of the vitality are possible to the normal life. It opens entirely the six centres of the psycho-physical system and brings into the waking consciousness the power of the awakened Shakti and the light of the unveiled Purusha on each of the ascending planes. Coupled with the use of the mantra it brings the divine energy into the body and prepares for and facilitates that concentration in Samadhi which is the crown of the Rajayogic method. Rajayogic concentration is divided into four stages; it commences with the drawing both of the mind and senses from outward things, proceeds to the holding of the one object of concentration to the exclusion of all other ideas and mental activities, then to the prolonged absorption of the mind in this object, finally, to the complete ingoing of the consciousness by which it is lost to all outward mental activity in the oneness of Samadhi. The real object of this mental discipline is to draw away the mind from the outward and the mental world into union with the divine Being. Th
   refore in the first three stages use has to be made of some mental means or support by which the mind, accustomed to run about from object to object, shall fix on one alone, and that one must be something which represents the idea of the Divine. It is usually a name or a form or a mantra by which the thought can be fixed in the sole knowledge or adoration of the Lord. By this concentration on the idea the mind enters from the idea into its reality, into which it sinks silent, absorbed, unified. This is the traditional method. There are, however, others which are equally of a Rajayogic character, since they use the mental and psychical being as key. Some of them are directed rather to the quiescence of the mind than to its immediate absorption, as the discipline by which the mind is simply watched and allowed to exhaust its habit of vagrant thought in a purposeless running from which it feels all sanction, purpose and interest withdrawn, and that, more strenuous and rapidly effective, by which all outward-going thought is excluded and the mind forced to sink into itself where in its absolute quietude it can only
   reflect the pure Being or pass away into its superconscient existence. The method differs, the object and the result are the same. Here, it might be supposed, the whole action and aim of Rajayoga must end. For its action is the stilling of the waves of consciousness, its manifold activities, cittavrtti, first, through a habitual replacing of the turbid rajasic activities by the quiet and luminous sattwic, then, by the stilling of all activities; and its object is to enter into silent communion of soul and unity with the Divine. As a matter of fact we find that the system of Rajayoga includes other objects,—such as the practice and use of occult powers,—some of which seem to be unconnected with and even inconsistent with its main purpose. These powers or siddhis are indeed frequently condemned as dangers and distractions which draw away the Yogin from his sole legitimate aim of divine union. On the way, th
   refore, it would naturally seem as if they ought to be avoided; and once the goal is reached, it would seem that they are then frivolous and superfluous. But Rajayoga is a psychic science and it includes the attainment of all the higher states of consciousness and their powers by which the mental being rises towards the superconscient as well as its ultimate and supreme possibility of union with the Highest. Moreover, the Yogin, while in the body, is not always mentally inactive and sunk in Samadhi, and an account of the powers and states which are possible to him on the higher planes of his being is necessary to the completeness of the science. These powers and experiences belong, first, to the vital and mental planes above this physical in which we live, and are natural to the soul in the subtle body; as the dependence on the physical body decreases, these abnormal activities become possible and even manifest themselves without being sought for. They can be acquired and fixed by processes which the science gives, and their use then becomes subject to the will; or they can be allowed to develop of themselves and used only when they come, or when the Divine within moves us to use them; or else, even though thus naturally developing and acting, they may be rejected in a single-minded devotion to the one supreme goal of the Yoga. Secondly, there are fuller, greater powers belonging to the supramental planes which are the very powers of the Divine in his spiritual and supramentally ideative being. These cannot be acquired at all securely or integrally by personal effort, but can only come from above, or else can become natural to the man if and when he ascends beyond mind and lives in the spiritual being, power, consciousness and ideation. They then become, not abnormal and laboriously acquired siddhis, but simply the very nature and method of his action, if he still continues to be active in the world-existence.
   Ref: CWSA Vol. 23-24, Page: 539-40-41-42


James believed that ridical empiricism differed from ordinary or traditional empiricism primarily through the above "statement of fact" (No. 2). By this statement he wished explicitly and thoroughly to reject a common assumption about experience which he found both in the British empiricism and in Kantian and Hegelian idealism, namelv, that experience as given is either a collection of disparate impressions or, as Kant would have preferred to say, a manifold of completely unsynthesized representations, and that hence, in order to constitute a world, the material of experience must first be worked over and connective relations established within it either through the principles of the association of ideas (British empiricism) or through a set of trans-empirical categories imposed by the unity of consciousness (Kantian and Hegelian idealism). -- F.L.W.

Jives predominantly according to his mind and its will and ideas.

John von Neumann "person" /jon von noy'mahn/ Born 1903-12-28, died 1957-02-08. A Hungarian-born mathematician who did pioneering work in quantum physics, game theory, and {computer science}. He contributed to the USA's Manhattan Project that built the first atomic bomb. von Neumann was invited to Princeton University in 1930, and was a mathematics professor at the {Institute for Advanced Studies} from its formation in 1933 until his death. From 1936 to 1938 {Alan Turing} was a visitor at the Institute and completed a Ph.D. dissertation under von Neumann's supervision. This visit occurred shortly after Turing's publication of his 1934 paper "On Computable Numbers with an Application to the Entscheidungs-problem" which involved the concepts of logical design and the universal machine. von Neumann must have known of Turing's ideas but it is not clear whether he applied them to the design of the IAS Machine ten years later. While serving on the BRL Scientific Advisory Committee, von Neumann joined the developers of {ENIAC} and made some critical contributions. In 1947, while working on the design for the successor machine, {EDVAC}, von Neumann realized that ENIAC's lack of a centralized control unit could be overcome to obtain a rudimentary stored program computer. He also proposed the {fetch-execute cycle}. His ideas led to what is now often called the {von Neumann architecture}. {(http://sis.pitt.edu/~mbsclass/is2000/hall_of_fame/vonneuma.htm)}. {(http://ei.cs.vt.edu/~history/VonNeumann.html)}. {(http://ftp.arl.mil/~mike/comphist/54nord/)}. (2004-01-14)

KNOWLEDGE. ::: By Knowledge we mean in yoga not thought or ideas about spiritual things but psychic understanding from within and spiritual illumination from above.

Kr.s.n.akali (Krishnakali; KrishnaKali; Krishna-Kali; Krishna Kali) —Krsnakali (also called Kalikr.s.n.a) the union of Kr.s.n.a and Kali, forming the "subjective base" of karma; Kali as prakr.ti surrendering herself in a relation of (madhura) dasya to Kr.s.n.a, the purus.a; "a complete union of the two sides of the Duality" of isvara-sakti which, when it rules one"s consciousness, can draw it "altogether out of the confused clash of Ideas and Forces here into a higher Truth and enable the descent of that Truth to illumine and deliver and act sovereignly upon this world of Ignorance"; the same union of Kr.s.n.a and Kali seen everywhere in the vision (darsana) of the external world, a perception which because of its "vivid personality" is regarded as superior to that of purus.a-prakr.ti; short for Kr.s.n.akali bhava or Kr.s.n.akali darsana.Kr Krsnakali bhava (Krishnakali bhava; Krishna-Kali -; Krishna Kali -). s.n.akali bhava

language ::: n. --> Any means of conveying or communicating ideas; specifically, human speech; the expression of ideas by the voice; sounds, expressive of thought, articulated by the organs of the throat and mouth.
The expression of ideas by writing, or any other instrumentality.
The forms of speech, or the methods of expressing ideas, peculiar to a particular nation.


latinize ::: v. t. --> To give Latin terminations or forms to, as to foreign words, in writing Latin.
To bring under the power or influence of the Romans or Latins; to affect with the usages of the Latins, especially in speech.
To make like the Roman Catholic Church or diffuse its ideas in; as, to Latinize the Church of England. ::: v. i.


learning ::: p. pr. & vb. n. --> of Learn ::: n. --> The acquisition of knowledge or skill; as, the learning of languages; the learning of telegraphy.
The knowledge or skill received by instruction or study; acquired knowledge or ideas in any branch of science or literature;


Legal Philosophy: Deals with the philosophic principles of law and justice. The origin is to be found in ancient philosophy. The Greek Sophists criticized existing laws and customs by questioning their validity: All human rules are artificial, created by enactment or convention, as opposed to natural law, based on nature. The theory of a law of nature was further developed by Aristotle and the Stoics. According to the Stoics the natural law is based upon the eternal law of the universe; this itself is an outgrowth of universal reason, as man's mind is an offshoot of the latter. The idea of a law of nature as being innate in man was particularly stressed and popularized by Cicero who identified it with "right reason" and already contrasted it with written law that might be unjust or even tyrannical. Through Saint Augustine these ideas were transmitted to medieval philosophy and by Thomas Aquinas built into his philosophical system. Thomas considers the eternal law the reason existing in the divine mind and controlling the universe. Natural law, innate in man participates in that eternal law. A new impetus was given to Legal Philosophy by the Renaissance. Natural Jurisprudence, properly so-called, originated in the XVII. century. Hugo Grotius, Thomas Hobbes, Benedictus Spinoza, John Locke, Samuel Pufendorf were the most important representatives of that line of thought. Grotius, continuing the Scholastic tradition, particularly stressed the absoluteness of natural hw (it would exist even if God did not exist) and, following Jean Bodin, the sovereignty of the people. The idea of the social contract traced all political bodies back to a voluntary compact by which every individual gave up his right to self-government, or rather transferred it to the government, abandoning a state of nature which according to Hobbes must have been a state of perpetual war. The theory of the social compact more and more accepts the character of a "fiction" or of a regulative idea (Kant). In this sense the theory means that we ought to judge acts of government by their correspondence to the general will (Rousseau) and to the interests of the individuals who by transferring their rights to the commonwealth intended to establish their real liberty. Natural law by putting the emphasis on natural rights, takes on a revolutionary character. It played a part in shaping the bills of rights, the constitutions of the American colonies and of the Union, as well as of the French declaration of the rights of men and of citizens. Natural jurisprudence in the teachings of Christian Wolff and Thomasius undergoes a kind of petrification in the vain attempt to outline an elaborate system of natural law not only in the field of international or public law, but also in the detailed regulations of the law of property, of contract, etc. This sort of dogmatic approach towards the problems of law evoked the opposition of the Historic School (Gustav Hugo and Savigny) which stressed the natural growth of laws ind customs, originating from the mysterious "spirit of the people". On the other hand Immanuel Kant tried to overcome the old natural law by the idea of a "law of reason", meaning an a priori element in all existing or positive law. In his definition of law ("the ensemble of conditions according to which everyone's will may coexist with the will of every other in accordance with a general rule of liberty"), however, as in his legal philosophy in general, he still shares the attitude of the natural law doctrine, confusing positive law with the idea of just law. This is also true of Hegel whose panlogism seemed to lead in this very direction. Under the influence of epistemological positivism (Comte, Mill) in the later half of the nineteenth century, legal philosophy, especially in Germany, confined itself to a "general theory of law". Similarily John Austin in England considered philosophy of law concerned only with positive law, "as it necessarily is", not as it ought to be. Its main task was to analyze certain notions which pervade the science of law (Analytical Jurisprudence). In recent times the same tendency to reduce legal philosophy to logical or at least methodological tasks was further developed in attempting a pure science of law (Kelsen, Roguin). Owing to the influence of Darwinism and natural science in general the evolutionist and biological viewpoint was accepted in legal philosophy: comparative jurisprudence, sociology of law, the Freirecht movement in Germany, the study of the living law, "Realism" in American legal philosophy, all represent a tendency against rationalism. On the other hand there is a revival of older tendencies: Hegelianism, natural law -- especially in Catholic philosophy -- and Kantianism (beginning with Rudolf Stammler). From here other trends arose: the critical attitude leads to relativism (f.i. Gustav Radbruch); the antimetaphysical tendency towards positivism -- though different from epistemological positivism -- and to a pure theory of law. Different schools of recent philosophy have found their applications or repercussions in legal philosophy: Phenomenology, for example, tried to intuit the essences of legal institutions, thus coming back to a formalist position, not too far from the real meaning of analytical jurisprudence. Neo-positivism, though so far not yet explicitly applied to legal philosophy, seems to lead in the same direction. -- W.E.

Leibniz, Gottfried Withelm: (1646-1716) Born in Leipzig, where his father was a professor in the university, he was educated at Leipzig, Jena, and Altdorf University, where he obtained his doctorate. Jurist, mathematician, diplomat, historian, theologian of no mean proportions, he was Germany's greatest 17th century philosopher and one of the most universal minds of all times. In Paris, then the centre of intellectual civilization (Moliere was still alive, Racine at the height of his glory), where he had been sent on an official mission of state, he met Arnauld, a disciple of Descartes who acquainted him with his master's ideas, and Huygens who taught him as to the higher forms of mathematics and their application to physical phenomena. He visited London, where he met Newton, Boyle, and others. At the Hague he came face to face with the other great philosopher of the time, Spinoza. One of Leibniz's cherished ideas was the creation of a society of scholars for the investigation of all branches of scientific truth to combine them into one great system of truth. His philosophy, the work "of odd moments", bears, in content and form, the impress of its haphazard origin and its author's cosmopolitan mode of large number of letters, essays, memoranda, etc., published in various scientific journals. Universality and individuality characterize him both as a man and philosopher.

life 1. "simulation" {Conway's Game of Life}. 2. "jargon" The opposite of {Usenet}/the {Internet}/{video games}/whatever the speaker considers a waste of time. As in "{Get a life!}" 3. "language" Logic of Inheritance, Functions and Equations (LIFE) An {object-oriented}, {functional}, {constraint}-based language by Hassan Ait-Kacy "hak@prl.dec.com" et al of {MCC}, Austin TX, 1987. LIFE integrates ideas from {LOGIN} and {LeFun}. See also {Wild_LIFE}. ["Is There a Meaning to LIFE?", H. Ait-Kacy et al, Intl Conf on Logic Prog, 1991]. (2015-05-04)

Lisp "language" LISt Processing language. (Or mythically "Lots of Irritating Superfluous Parentheses"). {Artificial Intelligence}'s mother tongue, a symbolic, {functional}, {recursive} language based on the ideas of {lambda-calculus}, variable-length lists and trees as fundamental data types and the interpretation of code as data and vice-versa. Data objects in Lisp are lists and {atoms}. Lists may contain lists and atoms. Atoms are either numbers or symbols. Programs in Lisp are themselves lists of symbols which can be treated as data. Most implementations of Lisp allow functions with {side-effects} but there is a core of Lisp which is {purely functional}. All Lisp functions and programs are expressions that return values; this, together with the high memory use of Lisp, gave rise to {Alan Perlis}'s famous quip (itself a take on an Oscar Wilde quote) that "Lisp programmers know the value of everything and the cost of nothing". The original version was {LISP 1}, invented by {John McCarthy} "jmc@sail.stanford.edu" at {MIT} in the late 1950s. Lisp is actually older than any other {high level language} still in use except {Fortran}. Accordingly, it has undergone considerable change over the years. Modern variants are quite different in detail. The dominant {HLL} among hackers until the early 1980s, Lisp now shares the throne with {C}. See {languages of choice}. One significant application for Lisp has been as a proof by example that most newer languages, such as {COBOL} and {Ada}, are full of unnecessary {crocks}. When the {Right Thing} has already been done once, there is no justification for {bogosity} in newer languages. See also {Association of Lisp Users}, {Common Lisp}, {Franz Lisp}, {MacLisp}, {Portable Standard Lisp}, {Interlisp}, {Scheme}, {ELisp}, {Kamin's interpreters}. [{Jargon File}] (1995-04-16)

Locke, John: (1632-1714) The first great British empiricist, denied the existence of innate ideas, categories, and moral principles. The mind at birth is a tabula rasa. Its whole content is derived from sense-experience, and constructed by reflection upon sensible data. Reflection is effected through memory and its attendant activities of contemplation, distinction, comparison in point of likeness and difference, and imaginative recompositon. Even the most abstract notions and ideas, like infinity, power, cause and effect, substance and identity, which seemingly are not given by experience, are no exceptions to the rule. Thus "infinity" confesses our inability to limit in fact or imagination the spatial and temporal extension of sense-experience; "substance," to perceive or understand why qualities congregate in separate clumps; "power" and "cause and effect," to perceive or understand why and how these clumps follow, and seemingly produce one another as they do, or for that matter, how our volitions "produce" the movements that put them into effect. Incidentally, Locke defines freedom as liberty, not of choice, which is always sufficiently motivated, but of action in accordance with choice. "Identity" of things, Locke derives from spatial and temporal continuity of the content of clumps of sensations; of structure, from continuity of arrangement in changing content; of person, from continuity of consciousness through memory, which, incidentally, permits of alternating personalities in the same body or of the transference of the same personality from one body to another.

Locke's arguments against Descartes' belief in innate ideas (cf. Essay on the Human Understanding, bk. I) were the target of Leibniz's Nouveaux Essais, 1701 (publ. in 1765). -- M.F.

LZ77 compression The first {algorithm} to use the {Lempel-Ziv} {substitutional compression} schemes, proposed in 1977. LZ77 compression keeps track of the last n bytes of data seen, and when a phrase is encountered that has already been seen, it outputs a pair of values corresponding to the position of the phrase in the previously-seen buffer of data, and the length of the phrase. In effect the compressor moves a fixed-size "window" over the data (generally referred to as a "sliding window"), with the position part of the (position, length) pair referring to the position of the phrase within the window. The most commonly used {algorithms} are derived from the {LZSS} scheme described by James Storer and Thomas Szymanski in 1982. In this the compressor maintains a window of size N bytes and a "lookahead buffer", the contents of which it tries to find a match for in the window: while (lookAheadBuffer not empty) {   get a pointer (position, match) to the longest match in   the window for the lookahead buffer;   if (length " MINIMUM_MATCH_LENGTH)   {    output a (position, length) pair;    shift the window length characters along;   }   else   {    output the first character in the lookahead buffer;    shift the window 1 character along;   } } Decompression is simple and fast: whenever a (POSITION, LENGTH) pair is encountered, go to that POSITION in the window and copy LENGTH bytes to the output. Sliding-window-based schemes can be simplified by numbering the input text characters mod N, in effect creating a circular buffer. The sliding window approach automatically creates the {LRU} effect which must be done explicitly in {LZ78} schemes. Variants of this method apply additional compression to the output of the LZSS compressor, which include a simple variable-length code ({LZB}), dynamic {Huffman coding} ({LZH}), and {Shannon-Fano} coding ({ZIP} 1.x), all of which result in a certain degree of improvement over the basic scheme, especially when the data are rather random and the LZSS compressor has little effect. An algorithm was developed which combines the ideas behind LZ77 and LZ78 to produce a hybrid called {LZFG}. LZFG uses the standard sliding window, but stores the data in a modified {trie} data structure and produces as output the position of the text in the trie. Since LZFG only inserts complete *phrases* into the dictionary, it should run faster than other LZ77-based compressors. All popular archivers ({arj}, {lha}, {zip}, {zoo}) are variations on LZ77. [comp.compression {FAQ}]. (1995-04-07)

maieutics ::: n. --> The art of giving birth (i. e., clearness and conviction) to ideas, which are conceived as struggling for birth.

Material a priori: (in Max Scheler) Intuitively given essences (relation of ideas). -- P.A.S.

meagre ::: a. --> Destitue of, or having little, flesh; lean.
Destitute of richness, fertility, strength, or the like; defective in quantity, or poor in quality; poor; barren; scanty in ideas; wanting strength of diction or affluence of imagery.
Dry and harsh to the touch, as chalk. ::: v. t.


meditation ::: Sri Aurobindo: "There are two words used in English to express the Indian idea of dhyana , ‘meditation" and ‘contemplation". Meditation means properly the concentration of the mind on a single train of ideas which work out a single subject. Contemplation means regarding mentally a single object, image, idea so that the knowledge about the object, image or idea may arise naturally in the mind by force of the concentration. Both these things are forms of dhyana , for the principle of dhyana is mental concentration whether in thought, vision or knowledge. *Letters on Yoga

meditation ::: “There are two words used in English to express the Indian idea of dhyana , ‘meditation’ and ‘contemplation’. Meditation means properly the concentration of the mind on a single train of ideas which work out a single subject. Contemplation means regarding mentally a single object, image, idea so that the knowledge about the object, image or idea may arise naturally in the mind by force of the concentration. Both these things are forms of dhyana , for the principle of dhyana is mental concentration whether in thought, vision or knowledge. Letters on Yoga

Meditation ::: What meditation exactly means. There are two words used in English to express the Indian idea of Dhyana, "meditation" and "contemplation". Meditation means properly the concentration of the mind on a single train of ideas which work out a single subject. Contemplation means regarding mentally a single object, image, idea so that the knowledge about the object, image or idea may arise naturally in the mind by force of the concentration. Both these things are forms of dhyana; for the principle of dhyanais mental concentration whether in thought, vision or knowledge.
   Ref: CWSA Vol. 36, Page: 293-294


melancholia ::: n. --> A kind of mental unsoundness characterized by extreme depression of spirits, ill-grounded fears, delusions, and brooding over one particular subject or train of ideas.

meme "philosophy" /meem/ [By analogy with "gene"] Richard Dawkins's term for an idea considered as a {replicator}, especially with the connotation that memes parasitise people into propagating them much as viruses do. Memes can be considered the unit of cultural evolution. Ideas can evolve in a way analogous to biological evolution. Some ideas survive better than others; ideas can mutate through, for example, misunderstandings; and two ideas can recombine to produce a new idea involving elements of each parent idea. The term is used especially in the phrase "meme complex" denoting a group of mutually supporting memes that form an organised belief system, such as a religion. However, "meme" is often misused to mean "meme complex". Use of the term connotes acceptance of the idea that in humans (and presumably other tool- and language-using sophonts) cultural evolution by selection of adaptive ideas has become more important than biological evolution by selection of hereditary traits. Hackers find this idea congenial for tolerably obvious reasons. See also {memetic algorithm}. [{Jargon File}] (1996-08-11)

memory ::: n. --> The faculty of the mind by which it retains the knowledge of previous thoughts, impressions, or events.
The reach and positiveness with which a person can remember; the strength and trustworthiness of one&


Mental World ::: the powers of Mind, its ideas and principles that influence our earth-being, are found to have in the greater Mind-world their own field of fullness of self-nature, while here in human existence they throw out only partial formations which have much difficulty in establishing themselves because of their meeting and mixture with other powers and principles; this meeting, this mixture curbs their completeness, alloys their purity, disputes and defeats their influence
   Ref: CWSA Vol. 21-22, Page: 814


Metaphysics. Pure Idealism or Immaterialism identifies ontological reality (substance, substantives, concrete individuality) exclusively with the ideal, ie., Mind, Spirit, Soul, Person, Archetypal Ideas, Thought. See Spiritualism, Mentalism, Monadism, Panpsychtsm, Idealistic Phenomenalism. With respect to the metaphysical status of self-consciousness and purposeful activity, Idealism is either impersonalistic or personalistic. See Personalism.

Methodic Doubt: The suspension of judgment in regard to possible truths until they have been demonstrated to be either true or false; in Cartesianism the criterion is the clearness and distinctness of ideas. -- V.J.B.

Methodology: The systematic analysis and organization of the rational and experimental principles and processes which must guide a scientific inquiry, or which constitute the structure of the special sciences more particularly. Methodology, which is also called scientific method, and more seldom methodeutic, refers not only to the whole of a constituted science, but also to individual problems or groups of problems within a science. As such it is usually considered as a branch of logic; in fact, it is the application of the principles and processes of logic to the special objects of the various sciences; while science in general is accounted for by the combination of deduction and induction as such. Thus, methodology is a generic term exemplified in the specific method of each science. Hence its full significance can be understood only by analyzing the structure of the special sciences. In determining that structure, one must consider the proper object of the special science, the manner in which it develops, the type of statements or generalizations it involves, its philosophical foundations or assumptions, and its relation with the other sciences, and eventually its applications. The last two points mentioned are particularly important: methods of education, for example, will vary considerably according to their inspiration and aim. Because of the differences between the objects of the various sciences, they reveal the following principal methodological patterns, which are not necessarily exclusive of one another, and which are used sometimes in partial combination. It may be added that their choice and combination depend also in a large degree on psychological motives. In the last resort, methodology results from the adjustment of our mental powers to the love and pursuit of truth. There are various rational methods used by the speculative sciences, including theology which adds certain qualifications to their use. More especially, philosophy has inspired the following procedures:   The Soctattc method of analysis by questioning and dividing until the essences are reached;   the synthetic method developed by Plato, Aristotle and the Medieval thinkers, which involves a demonstrative exposition of the causal relation between thought and being;   the ascetic method of intellectual and moral purification leading to an illumination of the mind, as proposed by Plotinus, Augustine and the mystics;   the psychological method of inquiry into the origin of ideas, which was used by Descartes and his followers, and also by the British empiricists;   the critical or transcendental method, as used by Kant, and involving an analysis of the conditions and limits of knowledge;   the dialectical method proceeding by thesis, antithesis and synthesis, which is promoted by Hegelianlsm and Dialectical Materialism;   the intuitive method, as used by Bergson, which involves the immediate perception of reality, by a blending of consciousness with the process of change;   the reflexive method of metaphysical introspection aiming at the development of the immanent realities and values leading man to God;   the eclectic method (historical-critical) of purposive and effective selection as proposed by Cicero, Suarez and Cousin; and   the positivistic method of Comte, Spencer and the logical empiricists, which attempts to apply to philosophy the strict procedures of the positive sciences. The axiomatic or hypothetico-deductive method as used by the theoretical and especially the mathematical sciences. It involves such problems as the selection, independence and simplification of primitive terms and axioms, the formalization of definitions and proofs, the consistency and completeness of the constructed theory, and the final interpretation. The nomological or inductive method as used by the experimental sciences, aims at the discovery of regularities between phenomena and their relevant laws. It involves the critical and careful application of the various steps of induction: observation and analytical classification; selection of similarities; hypothesis of cause or law; verification by the experimental canons; deduction, demonstration and explanation; systematic organization of results; statement of laws and construction of the relevant theory. The descriptive method as used by the natural and social sciences, involves observational, classificatory and statistical procedures (see art. on statistics) and their interpretation. The historical method as used by the sciences dealing with the past, involves the collation, selection, classification and interpretation of archeological facts and exhibits, records, documents, archives, reports and testimonies. The psychological method, as used by all the sciences dealing with human behaviour and development. It involves not only introspective analysis, but also experimental procedures, such as those referring to the relations between stimuli and sensations, to the accuracy of perceptions (specific measurements of intensity), to gradation (least noticeable differences), to error methods (average error in right and wrong cases), and to physiological and educational processes.

milliLampson /mil'*-lamp"sn/ A unit of talking speed, abbreviated mL. Most people run about 200 milliLampsons. The eponymous Butler Lampson (a CS theorist and systems implementor highly regarded among hackers) goes at 1000. A few people speak faster. This unit is sometimes used to compare the (sometimes widely disparate) rates at which people can generate ideas and actually emit them in speech. For example, noted computer architect C. Gordon Bell (designer of the {PDP-11}) is said, with some awe, to think at about 1200 mL but only talk at about 300; he is frequently reduced to fragments of sentences as his mouth tries to keep up with his speeding brain. [{Jargon File}]

Mind in the physical or mental physical is limited by the physical view and experience of things, it mentalises the experi- ences brought by the contacts of outward life and things, and docs not go beyond that (though it can do that much very cleverly), unlike the externalising mmd which deals with them more from the reason and its higher intelligence. But in practice these two usually get mixed together. The niec/innicai mind is a much lower action of the mental physical which, left to itself, woutd only repeat customary ideas and record the natural reflexes of the physical consciousness to the contacts of outward life and things.

MIND. ::: Part of the nature which has to do with cognillon and intelligence, with ideas, with mental or thought perceptions, the reactions of thought to things, siith the truly mental mos’c- ments and formations, mental visions and will etc. that arc part of the intelligence.

mind, physical ::: Sri Aurobindo: "The physical mind is that part of the mind which is concerned with the physical things only — it depends on the sense-mind, sees only objects, external actions, draws its ideas from the data given by external things, infers from them only and knows no other Truth until it is enlightened from above.” *Letters on Yoga

mind ::: Sri Aurobindo: "The ‘Mind" in the ordinary use of the word covers indiscriminately the whole consciousness, for man is a mental being and mentalises everything; but in the language of this yoga the words ‘mind" and ‘mental" are used to connote specially the part of the nature which has to do with cognition and intelligence, with ideas, with mental or thought perceptions, the reactions of thought to things, with the truly mental movements and formations, mental vision and will, etc., that are part of his intelligence.” *Letters on Yoga

"Mind in its essence is a consciousness which measures, limits, cuts out forms of things from the indivisible whole and contains them as if each were a separate integer.” The Life Divine

"Mind is an instrument of analysis and synthesis, but not of essential knowledge. Its function is to cut out something vaguely from the unknown Thing in itself and call this measurement or delimitation of it the whole, and again to analyse the whole into its parts which it regards as separate mental objects.” The Life Divine

"The mind proper is divided into three parts — thinking Mind, dynamic Mind, externalising Mind — the former concerned with ideas and knowledge in their own right, the second with the putting out of mental forces for realisation of the idea, the third with the expression of them in life (not only by speech, but by any form it can give).” Letters on Yoga

"The difference between the ordinary mind and the intuitive is that the former, seeking in the darkness or at most by its own unsteady torchlight, first, sees things only as they are presented in that light and, secondly, where it does not know, constructs by imagination, by uncertain inference, by others of its aids and makeshifts things which it readily takes for truth, shadow projections, cloud edifices, unreal prolongations, deceptive anticipations, possibilities and probabilities which do duty for certitudes. The intuitive mind constructs nothing in this artificial fashion, but makes itself a receiver of the light and allows the truth to manifest in it and organise its own constructions.” The Synthesis of Yoga

"He [man] has in him not a single mentality, but a double and a triple, the mind material and nervous, the pure intellectual mind which liberates itself from the illusions of the body and the senses, and a divine mind above intellect which in its turn liberates itself from the imperfect modes of the logically discriminative and imaginative reason.” The Synthesis of Yoga

"Our mind is an observer of actuals, an inventor or discoverer of possibilities, but not a seer of the occult imperatives that necessitate the movements and forms of a creation. . . .” *The Life Divine

"The human mind is an instrument not of truth but of ignorance and error.” Letters on Yoga

"For Mind as we know it is a power of the Ignorance seeking for Truth, groping with difficulty to find it, reaching only mental constructions and representations of it in word and idea, in mind formations, sense formations, — as if bright or shadowy photographs or films of a distant Reality were all that it could achieve.” The Life Divine

The Mother: "The true role of the mind is the formation and organization of action. The mind has a formative and organizing power, and it is that which puts the different elements of inspiration in order for action, for organizing action. And if it would only confine itself to that role, receiving inspirations — whether from above or from the mystic centre of the soul — and simply formulating the plan of action — in broad outline or in minute detail, for the smallest things of life or the great terrestrial organizations — it would amply fulfil its function. It is not an instrument of knowledge. But is can use knowledge for action, to organize action. It is an instrument of organization and formation, very powerful and very capable when it is well developed.” Questions and Answers 1956, MCW Vol. 8.*


mind ::: “The ‘Mind’ in the ordinary use of the word covers indiscriminately the whole consciousness, for man is a mental being and mentalises everything; but in the language of this yoga the words ‘mind’ and ‘mental’ are used to connote specially the part of the nature which has to do with cognition and intelligence, with ideas, with mental or thought perceptions, the reactions of thought to things, with the truly mental movements and formations, mental vision and will, etc., that are part of his intelligence.” Letters on Yoga

“Mind therefore is held by the Hindus to be a species of subtle matter in which ideas are waves or ripples, and it is not limited by the physical body which it uses as an instrument.” Essays in Philosophy and Yoga

mind ::: the words "mind" and "mental" are used to connote specially the part of the nature which has to do with cognition and intelligence, with ideas, with mental or thought perceptions, the reactions of thought to things, with the truly mental movements and formations, mental vision and will etc. that are part of man's intelligence. The ordinary mind has three main parts: mind proper, vital mind, and physical mind.

Modern Period. In the 17th century the move towards scientific materialism was tempered by a general reliance on Christian or liberal theism (Galileo, Bacon, Descartes, Hobbes, Gassendi, Toland, Hartley, Priestley, Boyle, Newton). The principle of gravitation was regarded by Newton, Boyle, and others, as an indication of the incompleteness of the mechanistic and materialistic account of the World, and as a direct proof of the existence of God. For Newton Space was the "divine sensorium". The road to pure modern idealism was laid by the epistemological idealism (epistemological subjectivism) of Campanella and Descartes. The theoretical basis of Descartes' system was God, upon whose moral perfection reliance must be placed ("God will not deceive us") to insure the reality of the physical world. Spinoza's impersonalistic pantheism is idealistic to the extent that space or extension (with modes of Body and Motion) is merely one of the infinity of attributes of Being. Leibniz founded pure modern idealism by his doctrine of the immateriality and self-active character of metaphysical individual substances (monads, souls), whose source and ground is God. Locke, a theist, gave chief impetus to the modern theory of the purely subjective character of ideas. The founder of pure objective idealism in Europe was Berkeley, who shares with Leibniz the creation of European immaterialism. According to him perception is due to the direct action of God on finite persons or souls. Nature consists of (a) the totality of percepts and their order, (b) the activity and thought of God. Hume later an implicit Naturalist, earlier subscribed ambiguously to pure idealistic phenomenalism or scepticism. Kant's epistemological, logical idealism (Transcendental or Critical Idealism) inspired the systems of pure speculative idealism of the 19th century. Knowledge, he held, is essentially logical and relational, a product of the synthetic activity of the logical self-consciousness. He also taught the ideality of space and time. Theism, logically undemonstrable, remains the choice of pure speculative reason, although beyond the province of science. It is also a practical implication of the moral life. In the Critique of Judgment Kant, marshalled facts from natural beauty and the apparent teleological character of the physical and biological world, to leave a stronger hint in favor of the theistic hypothesis. His suggestion thit reality, as well as Mind, is organic in character is reflected in the idealistic pantheisms of his followers: Fichte (abstract personalism or "Subjective Idealism"), Schellmg (aesthetic idealism, theism, "Objective Idealism"), Hegel (Absolute or logical Idealism), Schopenhauer (voluntaristic idealism), Schleiermacher (spiritual pantheism), Lotze ("Teleological Idealism"). 19th century French thought was grounder in the psychological idealism of Condillac and the voluntaristic personalism of Biran. Throughout the century it was essentially "spiritualistic" or personalistic (Cousin, Renouvier, Ravaisson, Boutroux, Lachelier, Bergson). British thought after Hume was largely theistic (A. Smith, Paley, J. S. Mill, Reid, Hamilton). In the latter 19th century, inspired largely by Kant and his metaphysical followers, it leaned heavily towards semi-monistic personalism (E. Caird, Green, Webb, Pringle-Pattison) or impersonalistic monism (Bradley, Bosanquet). Recently a more pluralistic personalism has developed (F. C. S. Schiller, A. E. Taylor, McTaggart, Ward, Sorley). Recent American idealism is represented by McCosh, Howison, Bowne, Royce, Wm. James (before 1904), Baldwin. German idealists of the past century include Fechner, Krause, von Hartmann, H. Cohen, Natorp, Windelband, Rickert, Dilthey, Brentano, Eucken. In Italy idealism is represented by Croce and Gentile, in Spain, by Unamuno and Ortega e Gasset; in Russia, by Lossky, in Sweden, by Boström; in Argentina, by Aznar. (For other representatives of recent or contemporary personalism, see Personalism.) -- W.L.

Modula-3* Incorporation of {Modula-2*} ideas into {Modula-3}. ["Modula-3*: An Efficiently Compilable Extension of Modula-3 for Problem-Oriented Explicitly Parallel Programming", E. Heinz "heinze@ira.uka.de", 1993].

module 1. "programming" An independent piece of {software} which forms part of one or more larger {programs}. Different languages have different concepts of a module but there are several common ideas. Modules are usually compiled seperately (in compiled languages) and provide an {abstraction} or information hiding mechanism so that a module's implementation can be changed without requiring any change to other modules. In this respect they are similar to {objects} in an {object-oriented language}, though a module may contain many {procedures} and/or {functions} which would correspond to many objects. A module often has its own {name space} for {identifiers} so the same identifier may be used to mean different things in different modules. [Difference from {package}?]. 2. "hardware" An independent assembly of electronic components with some distinct function, e.g. a RAM module consisting of several RAM chips mounted on a small circuit board. (1997-10-27)

Monadology: (also Monadism) The doctrine of monads, the theory that the universe is a composite of elementary units. A monad may also be a metaphysical unit. The notion of monad can be found in Pythagoras, Ecphantus, Aristotle, Euclid, Augustine, et al. Plato refers to his ideas as monads. Nicolaus Cusanus regards individual things as units which mirror the world. Giordano Bruno seems to have been the first to have used the term in its modern connotation. God is called monas monadum; each monad, combining matter and form, is both corporeal and spiritual, a microcosm of the whole. But the real founder of monadology is Leibniz. To him, the monads are the real atoms of nature, the elements of things. The monad is a simple substance, completely different from a material atom. It has neither extension, nor shape, nor divisibility. Nor is it perishable. Monads begin to exist or cease to exist by a decree of God. They are distinguished from one another in character, they "have no windows" through which anything can enter in or go out, that is, the substance of the monad must be conceived as force, as that which contains in itself the principle of its changes. The universe is the aggregate, the ideal bond of the monads, constituting a harmonious unity, pre-established by God who is the highest in the hierarchy of monads. This bond of all things to each, enables every simple substance to have relations which express all the others, every monad being a perpetual living mirror of the universe. The simple substance or monad, therefore, contains a plurality of modifications and relations even though it has no parts but is unity. The highest monad, God, appears to be hoth the creator and the unified totality and harmony of self-active and self-subsistent monnds. -- J.M.

monomania ::: n. --> Derangement of the mind in regard of a single subject only; also, such a concentration of interest upon one particular subject or train of ideas to show mental derangement.

Mother take its place. C^st from the mind all insistence on your personal ideas and judgment, then you will have the wisdom to understand her. Let there be no obsession of self-will, ego- drive in the action, love of persona! authority, attachment to personal preference, then the Mother's force will be able to act eJeariy in you and you ivifl get the inexhaustible energy for which you ask and your service will be perfect.

mudhead "games" A {MUD} player who eats, sleeps, and breathes MUD. Mudheads have been known to fail their degrees, drop out, etc. with the consolation, however, that they made wizard level. When encountered in person, on a MUD or in a chat system, all a mudhead will talk about is three topics: the tactic, character, or wizard that is supposedly always unfairly stopping him/her from becoming a wizard or beating a favourite MUD; why the specific game he/she has experience with is so much better than any other; and the MUD he or she is writing or going to write because his/her design ideas are so much better than in any existing MUD. See also {wannabee}. To the anthropologically literate, this term may recall the Zuni/Hopi legend of the mudheads or "koyemshi", mythical half-formed children of an unnatural union. Figures representing them act as clowns in Zuni sacred ceremonies. [{Jargon File}] (1994-11-29)

Mundus intelligibilis: (Lat.) The world of intelligible realities; Plato's realm of Ideas, or St. Augustine's rationes aeternae in the Divine Mind. Each species of things is represented here by one, perfect exemplar, the pattern for the many, imperfect copies in the world of sense. See Mundus sensibilis. -- V.J.B.

nativism ::: n. --> The disposition to favor the native inhabitants of a country, in preference to immigrants from foreign countries.
The doctrine of innate ideas, or that the mind possesses forms of thought independent of sensation.


Nativism: Theory that mind has elements of knowledge not derived from sensation. Similar to the common sense theory of T. Reid (1710-1796) and the Scotch School. Introduced as a term by Helmholtz (1821-1894) for the doctrine that there are inherited items in human knowledge which are, therefore, in each and every individual independently of his experience. The doctrine of innate ideas. Opposed to: radical empiricism. See Transcendentalism. -- J.K.F.

Neo-intuitionism: See Intuitionism. Neo-Kantianism: A group of Kantian followers who regard the thing-in-itself or noumenal world as a limiting concept rather than, as did Kant, an existent, though unknowable realm. Reality is for the Neo-Kantians a construct of mind, not another realm. Even Kant's noumenal world is a construct of mind. The phenomenal world is the real and it is the realm of ideas. Hence Neo-Kantianism is a form of idealism. Hermann Cohen, a Neo-Kantian, spoke of the world as the creative act of thought. This idealism is sometimes termed "positivistic." -- V.F.

nonsense ::: n. --> That which is not sense, or has no sense; words, or language, which have no meaning, or which convey no intelligible ideas; absurdity.
Trifles; things of no importance.


Noology: (Gr. nous, Mind; logos, Science) A term variously used, but without common acceptance, for the science of mind or of its noetic function. According to several 17th century German writers (Colovius, Mejerus, Wagnerus, Zeidlerus) it is the science of the first principles of knowledge. Crusius identified it with psychology. According to Kant it is the rationalistic theory of innate ideas. For Bentham "noological" is a synonym of logical. Noology is the field of mental science in which the will does not function in the production of mental events, that branch of psychology concerned with the field of purely mental change. For Hamilton it is the science of the noetic, i.e. the function and content of intellectual intuition or pure reason. Eucken distinguished noological method from the psychological and cosmological. Its object is the Spiritual Life, i.e. the source of Reality, and the self-contained goal in which man participates. For H. Gomperz it is the science that mediates between logic and psychology. -- W.L.

NoteCards An ambitious hypertext system developed at Xerox PARC, "designed to support the task of transforming a chaotic collection of unrelated thoughts into an integrated, orderly interpretation of ideas and their interconnections".

notional ::: a. --> Consisting of, or conveying, notions or ideas; expressing abstract conceptions.
Existing in idea only; visionary; whimsical.
Given to foolish or visionary expectations; whimsical; fanciful; as, a notional man.


obliterate ::: v. t. --> To erase or blot out; to efface; to render undecipherable, as a writing.
To wear out; to remove or destroy utterly by any means; to render imperceptible; as. to obliterate ideas; to obliterate the monuments of antiquity. ::: a.


old-fashioned ::: a. --> Formed according to old or obsolete fashion or pattern; adhering to old customs or ideas; as, an old-fashioned dress, girl.

One may assert that the human brain, capable of forming ideas, does so not prior to or independently of the rest of the natural world, but in relation to it, moved and stimulated by its manifold content. Ideas reflect things, but the reflection, like everything else, is dialectical, not inert, but active. Ideas grow out of and lead back to things, sometimes very circuitously; things may be reflected fancifully, by abstraction or in new combinations as well as directly. While there is a perfectly objective reality to reflect, the reflection is never perfect: truth is absolute, but knowledge relative.

"One starts by an intense idea and will to know or reach the Divine and surrenders more and more one"s ordinary personal ideas, desires, attachments, urges to action or habits of action so that the Divine may take up everything. Surrender means that, to give up our little mind and its mental ideas and preferences into a divine Light and a greater Knowledge, our petty personal troubled blind stumbling will into a great, calm, tranquil, luminous Will and Force, our little, restless, tormented feelings into a wide intense divine Love and Ananda, our small suffering personality into the one Person of which it is an obscure outcome.” Letters on Yoga

“One starts by an intense idea and will to know or reach the Divine and surrenders more and more one’s ordinary personal ideas, desires, attachments, urges to action or habits of action so that the Divine may take up everything. Surrender means that, to give up our little mind and its mental ideas and preferences into a divine Light and a greater Knowledge, our petty personal troubled blind stumbling will into a great, calm, tranquil, luminous Will and Force, our little, restless, tormented feelings into a wide intense divine Love and Ananda, our small suffering personality into the one Person of which it is an obscure outcome.” Letters on Yoga

On the ambiguities of the term, as well as an analysis of one of its meanings as the characteristics of thought shared by some German thinkers from about 1790 to 1830, cf. A. O. Lovejoy, "Meaning of Romanticism for the Historian of Ideas," Jour. Hist. Ideas (Jan. 1941), which refers also to Lovejoy's now famous articles on the subject. -- I.J.

opinions and mental preferences may build a wall of arguments against the spiritual truth that has to be realised and refuse to accept it if it presents itself in a form which does not conform to its own previous ideas ::: so also it may prevent one from recog- nising the Divine if the Divine presents himself in a form for whidi the intellect is not prepared or which in any detail runs counter to its prejudgements and prejudices. One can depend on one’s reason in other matters provided the mind tries to be open and impartial and free from undue passion and is prepared to concede that it is not always right and may err ; but it is not safe to depend on it alone In matters which escape its jurisdiction, specially in spiritual realisation and in matters of yoga which belong to a different order of knowledge.

order ::: n. --> Regular arrangement; any methodical or established succession or harmonious relation; method; system
Of material things, like the books in a library.
Of intellectual notions or ideas, like the topics of a discource.
Of periods of time or occurrences, and the like.
Right arrangement; a normal, correct, or fit condition; as, the house is in order; the machinery is out of order.


Our subliminal self is not, like our surface physical being, an outcome of the energy of the Inconscient; it is a meeting-place of the consciousness that emerges from below by evolution and the consciousness that has descended from above for involution. There is in it an inner mind, an inner vital being of ourselves, an inner or subtle-physical being larger than our outer being and nature. This inner existence is the concealed origin of almost all in our surface self that is not a construction of the first inconscient World-Energy or a natural developed functioning of our surface consciousness or a reaction of it to impacts from the outside universal Nature,—and even in this construction, these functionings, these reactions the subliminal takes part and exercises on them a considerable influence. There is here a consciousness which has a power of direct contact with the universal unlike the mostly indirect contacts which our surface being maintains with the universe through the sense-mind and the senses. There are here inner senses, a subliminal sight, touch, hearing; but these subtle senses are rather channels of the inner being’s direct consciousness of things than its informants: the subliminal is not dependent on its senses for its knowledge, they only give a form to its direct experience of objects; they do not, so much as in waking mind, convey forms of objects for the mind’s documentation or as the starting-point or basis for an indirect constructive experience. The subliminal has the right of entry into the mental and vital and subtle-physical planes of the universal consciousness, it is not confined to the material plane and the physical world; it possesses means of communication with the worlds of being which the descent towards involution created in its passage and with all corresponding planes or worlds that may have arisen or been constructed to serve the purpose of the re-ascent from Inconscience to Superconscience. It is into this large realm of interior existence that our mind and vital being retire when they withdraw from the surface activities whether by sleep or inward-drawn concentration or by the inner plunge of trance. Our waking state is unaware of its connection with the subliminal being, although it receives from it—but without any knowledge of the place of origin—the inspirations, intuitions, ideas, will-suggestions, sense-suggestions, urges to action that rise from below or from behind our limited surface existence. Sleep like trance opens the gate of the subliminal to us; for in sleep, as in trance, we retire behind the veil of the limited waking personality and it is behind this veil that the subliminal has its existence. But we receive the records of our sleep experience through dream and in dream figures and not in that condition which might be called an inner waking and which is the most accessible form of the trance state, nor through the supernormal clarities of vision and other more luminous and concrete ways of communication developed by the inner subliminal cognition when it gets into habitual or occasional conscious connection with our waking self. The subliminal, with the subconscious as an annexe of itself,—for the subconscious is also part of the behind-the-veil entity,—is the seer of inner things and of supraphysical experiences; the surface subconscious is only a transcriber. It is for this reason that the Upanishad describes the subliminal being as the Dream Self because it is normally in dreams, visions, absorbed states of inner experience that we enter into and are part of its experiences...
   Ref: CWSA Vol. 21-22, Page: 236


Palingenesis: (Gr palm, again, genesis, birth) Literally, a new birth or regeneration A rebirth of ideas and events (in a philosophy of history), a new birth of individuals (in theology). -- V.F.

Pantheism, medieval: True pantheistic ideas are rare in medieval literature. The accusation raised against Scotus Eriugena seems unfounded and was caused more by his writings being quoted as authorities by the followers of Amalric of Bene (1206-7) whose views were condemned in 1210. His writings are lost, he apparently taught the identity of Creator and creature and called God the essence of all beings A contemporary was David of Dinant of whom still less is known, he identified, as it seems, God with prime matter. Master Eckhardt too has been accused of pantheism and some modern authors have believed to find confirmation in his writings. A more thorough study of them, especially of the Latin texts, shows this to be a misinterpretation. -- R.A.

Paradigma: The Latin foim of the Greek noun, which denotes model. Plato called his ideas in the world of ideas, models on which were patterned the things of the phenomenal world. -- J.J.R.

Parallel Haskell "language, parallel" (pH) A parallel variant of {Haskell} incorporating ideas from {Id} and {Sisal}. pH is under development. Mailing list: pH@abp.lcs.mit.edu. (1995-03-31)

pattern ::: 1. A model or original used as an archetype. 2. A plan or diagram used as a guide in making something. 3. An artistic or decorative design. 4. A combination of qualities, acts, tendencies, etc., forming a consistent or characteristic arrangement; order or form discernible in things, actions, ideas, situations, etc. patterns, patterned, many-patterned.

pC++ {Data parallel} extension to {C++}. {Class}es and {methods} for managing distributed collections. E-mail: Dennis Gannon "gannon@cs.indiana.edu". ["Distributed pC++: Basic Ideas for an Object Parallel Language", F. Bodin et al, Proc Supercomput 91, ACM SIGARCH, pp. 273-282]. (2001-02-22)

pegasus ::: n. --> A winged horse fabled to have sprung from the body of Medusa when she was slain. He is noted for causing, with a blow of his hoof, Hippocrene, the inspiring fountain of the Muses, to spring from Mount Helicon. On this account he is, in modern times, associated with the Muses, and with ideas of poetic inspiration.
A northen constellation near the vernal equinoctial point. Its three brightest stars, with the brightest star of Andromeda, form the square of Pegasus.


Philosophes: French 18th century philosophers, e.g. Condorcet, Condillac, Rousseau, Voltaire (q.v.). Philosopher King: In Plato's theory of the ideal state rulership would be entrusted to philosopher kings. These rulers would reach the top by sheer talent and merit after a long period of training in the school of everyday work and leadership and by a prescribed pattern of formal discipline and study. The final test of leadership lay in the ability to see the truth of the Platonic vision of a reality governed by universal ideas and ideals. -- V.F.

PHYSICAL MIND. ::: That part of the mind which is concerned with the physical things only ; it depends on the sense-mind, sees only objects, exiemol actions, draws its ideas from the data given by external things, infers from them only and knows no other Truth until it is enlightened from above.

Pieh Mo: Neo-Mohists; heretical Mohists. See Mo che and Chinese philosophy. Pien: Argumentation or dialectics, which "is to make clear the distinction between right and wrong, to ascertain the principles of order and disorder, to make clear the points of similarity and difference, to examine the laws of names and actualities, to determine what is beneficial and what is harmful, and to decide what is uncertain and doubtful. It describes the ten thousand things as they are, and discusses the various opinions in their comparative merits. It uses names to specify actualities, propositions to express ideas, and explanations to set forth reasons, including or excluding according to classes." It involves seven methods: "The method of possibility is to argue from what is not exhausted. The method of hypothesis is to argue from what is not actual at present. The method of imitation is to provide a model. What is imitated is taken as the model. If the reason agrees with the model, it is correct. If it does not agree with the model, it is incorrect. This is the method of imitation. The method of comparison is to make clear about one thing by means of another. The method of parallel is to compare two propositions consistently throughout. The method of analogy says, 'You are so. Why should I not be so?" The method of induction is to grant what has not been accepted on the basis of its similarity to what has already been accepted. For example, when it is said that all the others are the same, how can I say that the others are different?" (Neo-Mohism.) -- W.T.C.

plagiarist ::: n. --> One who plagiarizes; or purloins the words, writings, or ideas of another, and passes them off as his own; a literary thief; a plagiary.

plagiarize ::: v. t. --> To steal or purloin from the writings of another; to appropriate without due acknowledgement (the ideas or expressions of another).

plagiary ::: v. i. --> To commit plagiarism. ::: n. --> A manstealer; a kidnaper.
One who purloins another&


platitude ::: n. --> The quality or state of being flat, thin, or insipid; flat commonness; triteness; staleness of ideas of language.
A thought or remark which is flat, dull, trite, or weak; a truism; a commonplace.


Plato's theory of knowledge can hardly be discussed apart from his theory of reality. Through sense perception man comes to know the changeable world of bodies. This is the realm of opinion (doxa), such cognition may be more or less clear but it never rises to the level of true knowledge, for its objects are impermanent and do not provide a stable foundation for science. It is through intellectual, or rational, cognition that man discovers another world, that of immutable essences, intelligible realities, Forms or Ideas. This is the level of scientific knowledge (episteme); it is reached in mathematics and especially in philosophy (Repub. VI, 510). The world of intelligible Ideas contains the ultimate realities from which the world of sensible things has been patterned. Plato experienced much difficulty in regard to the sort of existence to be attributed to his Ideas. Obviously it is not the crude existence of physical things, nor can it be merely the mental existence of logical constructs. Interpretations have varied from the theory of the Christian Fathers (which was certainly not that of Plato himself) viz , that the Ideas are exemplary Causes in God's Mind, to the suggestion of Aristotle (Metaphysics, I) that they are realized, in a sense, in the world of individual things, but are apprehended only by the intellect The Ideas appear, however, particularly in the dialogues of the middle period, to be objective essences, independent of human minds, providing not only the foundation for the truth of human knowledge but afso the ontological bases for the shadowy things of the sense world. Within the world of Forms, there is a certain hierarchy. At the top, the most noble of all, is the Idea of the Good (Repub. VII), it dominates the other Ideas and they participate in it. Beauty, symmetry and truth are high-ranking Ideas; at times they are placed almost on a par with the Good (Philebus 65; also Sympos. and Phaedrus passim). There are, below, these, other Ideas, such as those of the major virtues (wisdom, temperance, courage, justice and piety) and mathematical terms and relations, such as equality, likeness, unlikeness and proportion. Each type or class of being is represented by its perfect Form in the sphere of Ideas, there is an ideal Form of man, dog, willow tree, of every kind of natural object and even of artificial things like beds (Repub. 596). The relationship of the "many" objects, belonging to a certain class of things in the sense world, to the "One", i.e. the single Idea which is their archetype, is another great source of difficulty to Plato. Three solutions, which are not mutually exclusive, are suggested in the dialogues (1) that the many participate imperfectly in the perfect nature of their Idea, (2) that the many are made in imitation of the One, and (3) that the many are composed of a mixture of the Limit (Idea) with the Unlimited (matter).

PL/M Programming Language/Microcomputers. MAA (later Digital Research) for Intel, 1972. A very low level language incorporating ideas from PL/I, ALGOL and XPL. Integrated macro processor. Originally the implementation language for CP/M. "PL/M-80 Programming Manual", Doc 98-268B, Intel 1976. "A Guide to PL/M Programming for Microcomputer Applications", D. McCracken, A-W 1978. Versions: PL/M-80, PL/M-86, PL/M-286.

Plotinism is a theocentric form of thought. As reality becomes more intelligible, it becomes more spiritual and Divine. The Ideas in the sphere of Nous are Divine and in later Neo-Platonism become gods; hence the system is polytheistic.

Plotinism offers a well-developed theory of sensation. The objects of sensation are of a lower order of being than the perceiving organism. The inferior cannot act upon the superior. Hence sensation is an activity of the sensory agent upon its objects. Sensation provides a direct, realistic perception of material things, but, since they are ever-changing, such knowledge is not valuable. In internal seme perception, the imagimtion also functions actively, memory is attributed to the imaginative power and it serves not only in the recall of sensory images but also in the retention of the verbal formulae in which intellectual concepts are expressed. The human soul can look either upward or downward; up to the sphere of purer spirit, or down to the evil regions of matter. Rational knowledge is a cognition of intelligible realities, or Ideas in the realm of Mind which is often referred to as Divine. The climax of knowledge consists in an intuitive and mystical union with the One; this is experienced by few.

plutocratic ::: a. --> Of or pertaining to plutocracy; as, plutocratic ideas.

poetry ::: n. --> The art of apprehending and interpreting ideas by the faculty of imagination; the art of idealizing in thought and in expression.
Imaginative language or composition, whether expressed rhythmically or in prose. Specifically: Metrical composition; verse; rhyme; poems collectively; as, heroic poetry; dramatic poetry; lyric or Pindaric poetry.


pole ::: fig. One or each of two opposite or contrasted principles or tendencies; ideas; phenomenon, etc. poles.

POP-2 Robin POPplestone, Edinburgh, 1967. An innovative language incorporating many of Landin's ideas, including streams, closures, and functions as first-class citizens. ALGOL-like syntax. The first implementation was named Multi-POP, based on a REVPOL function written in POP-1, producing the reverse-polish form as output. "POP-2 Papers", R.M. Burstall et al, Oliver & Boyd 1968. "Programming in POP-2", R.M. Burstall et al, Edinburgh U Press 1971. "POP-2 User's Manual", R. Popplestone, Mach Intell 2, E. Dale et al eds, Oliver and Boyd, Edinburgh 1968.

POP3 "messaging, protocol" Version 3 of the {Post Office Protocol}. POP3 is defined in {RFC 1081}, written in November 1988 by Marshall Rose, which is based on RFC 918 (since revised as RFC 937). POP3 allows a {client} computer to retrieve {electronic mail} from a POP3 {server} via a (temporary) {TCP/IP} or other[?] connection. It does not provide for sending mail, which is assumed to be done via {SMTP} or some other method. POP is useful for computers, e.g. mobile or home computers, without a permanent network connection which therefore require a "post office" (the POP server) to hold their mail until they can retrieve it. Although similar in form to the original POP proposed for the {Internet} community, POP3 is similar in spirit to the ideas investigated by the {MZnet} project at the University of California, Irvine, and is incompatible with earlier versions of POP. Substantial work was done on examining POP in a {PC}-based environment. This work, which resulted in additional functionality in this protocol, was performed by the {ACIS} Networking Systems Group at {Stanford University}. RFC 1082 (POP3 Extended Service) extends POP3 to deal with accessing mailboxes for {mailing lists}. (1997-01-09)

poverty ::: n. --> The quality or state of being poor or indigent; want or scarcity of means of subsistence; indigence; need.
Any deficiency of elements or resources that are needed or desired, or that constitute richness; as, poverty of soil; poverty of the blood; poverty of ideas.


Pragmatic Realism: The doctrine that knowledge comes by way of action, that to know is to act by hypotheses which result in successful adaption or resolve practical difficulties. According to pragmatic realism, the mind is not outside the realm of nature; in experience the organism and the world are at one; the theories of knowledge which follow the alleged dualism between the objective and subjective worlds are false. Ideas and knowledge are instruments for activity and not spectators of an outside realm. -- V.F.

Pragmatism: (Gr. pragma, things done) Owes its inception as a movement of philosophy to C. S. Peirce and William James, but approximations to it can be found in many earlier thinkers, including (according to Peirce and James) Socrates and Aristotle, Berkeley and Hume. Concerning a closer precursor, Shadworth Hodgson, James says that he "keeps insisting that realities are only what they are 'known as' ". Kant actually uses the word "pragmatic" to characterize "counsels of prudence" as distinct from "rules of skill" and "commands of morality" (Fundamental Principles of the Metaphysic of Morals, p. 40). His principle of the primacy of practical reason is also an anticipation of pragmatism. It was reflection on Kant's Critique of Pure Reason which originally led Peirce to formulate the view that the muddles of metaphysics can be cleared up if one attends to the practical consequences of ideas. The pragmatic maxim was first stated by Peirce in 1878 (Popular Science Monthly) "Consider what effects, that might conceivably have practical bearings, we conceive the object of our conception to have. Then, our conception of these effects is the whole of our conception of the object". A clearer formulation by the same author reads: "In order to ascertain the meaning of an intellectual conception one should consider what practical consequences might conceivably result by necessity from the truth of that conception, and the sum of these consequences will constitute the entire meaning of the conception". This is often expressed briefly, viz.: The meaning of a proposition is its logical (or physical) consequences. The principle is not merely logical. It is also admonitory in Baconian style "Pragmatism is the principle that everv theoretical judgment expressible in a sentence in the indicative mood is a confused form of thought whose onlv meaning, if it has any, lies in its tendency to enforce a corresponding practical maxim expressible as a conditional sentence having its apodosis in the impentive mood". (Collected Papers of Charles Sanders Peirce, edited by Charles Hartshorne and Paul Weiss, 5.18.) Although Peirce's maxim has been an inspiration not only to later pragmatists, but to operationalists as well, Peirce felt that it might easily be misapplied, so as to eliminate important doctrines of science -- doctrines, presumably, which hive no ascertainable practical consequences.

Pragmatism is first and always a doctrine of meaning, and often a definition of truth as well, but as to the latter, not all pragmatists are in complete agreement. Neither Peirce nor Dewey, for example, would accept James' view that if the hypothesis of God works satisfactorily for the individual, it is true. Pragmatism is also a method of interpreting ideas in terms of their consequences. James, however, apparently does not believe that this method entails his specific philosophical doctrines -- his pluralism, individualism, neutralism, indeterminism, meliorism, pragmatic theism, "crass" supernaturalism, etc. In fact, he states that pragmatism is independent of his new philosophy of "radical empiricism" and agrees with the anti-intellectualist bent of the Italian pragmatist, Papini, who sees the pragmatic method available to the atheist, the praying penitent, the investigating chemist, the metaphysician and the anti-metaphysician ("What Pragmatism Means".) On the other hand, insofar as pragmatism is practically identified with the scientific method (as is allegedly the case with Dewey) it appears that the pragmatic method might be expected to yield much the same conclusions for one philosopher as for another. In general, pragmatism as a method, does not seem to imply any final philosophical conclusions. It may imply a general direction of thought, such as empiricism. Although pragmatists (Peirce, James, Dewey) frequently attack older forms of empiricism, or crude empiricism, and necessarily reject truth as a simple or static correspondence of propositions with sense data, they nevertheless continue to describe themselves as empiricists, so that today pragmatism (especially in Dewey's case) is often regarded as synonymous with empiricism. See Empiricism.

presentable ::: a. --> Capable or admitting of being presented; suitable to be exhibited, represented, or offered; fit to be brought forward or set forth; hence, fitted to be introduced to another, or to go into society; as, ideas that are presentable in simple language; she is not presentable in such a gown.
Admitting of the presentation of a clergiman; as, a church presentable.


Primitivism: A modern term for a complex of ideas running back in classical thought to Hesiod. Two species of primitivism are found, (1) chronological primitivism, a belief that the best period of history was the earliest; (2) cultural primitivism, a belief that the acquisitions of civilization are evil. Each of these species is found in two forms, hard and soft. The hard primitivist believes the best state of mankind to approach the ascetic life; man's power of endurance is eulogized. The soft primitivist, while frequently emphasizing the simplicity of what he imagines to be primitive life, nevertheless accentuates its gentleness. The Noble Savage is a fair example of a hard primitive; the Golden Race of Hesiod of a soft. -- G.B.

Principal coordination: (Ger. prinzipialkoordination) The ego and the environment are the two central links in the originally given. The restoration of the natural world conception in which the perceived environmental fragments are no more viewed as ideas in us. It forms the correlative functioning of object and subject. (Avenarius.) -- H.H.

Pythagoreanism: The doctrines (philosophical, mathematical, moral, and religious) of Pythagoras (c. 572-497) and of his school which flourished until about the end of the 4th century B.C. The Pythagorean philosophy was a dualism which sharply distinguished thought and the senses, the soul and the body, the mathematical forms of things and their perceptible appearances. The Pythagoreans supposed that the substances of all things were numbers and that all phenomena were sensuous expressions of mathematical ratios. For them the whole universe was harmony. They made important contributions to mathematics, astronomv, and physics (acoustics) and were the first to formulate the elementary principles and methods of arithmetic and geometry as taught in the first books of Euclid. But the Pythagorean sect was not only a philosophical and mathematical school (cf. K. von Fritz, Pythagorean Politics in Southern Italy, 1941), but also a religious brotherhood and a fellowship for moral reformation. They believed in the immortality and transmigration (see Metempsychosis) of the soul which they defined as the harmony of the body. To restore harmony which was confused by the senses was the goal of their Ethics and Politics. The religious ideas were closely related to those of the Greek mysteries which sought by various rites and abstinences to purify and redeem the soul. The attempt to combine this mysticism with their mathematical philosophy, led the Pythagoreans to the development of an intricate and somewhat fantastic symbolism which collected correspondences between numbers and things and for example identified the antithesis of odd and even with that of form and matter, the number 1 with reason, 2 with the soul, etc. Through their ideas the Pythagoreans had considerable effect on the development of Plato's thought and on the theories of the later Neo-platonists.

Python 1. "language" A simple, high-level interpreted language invented by Guido van Rossum "guido@cwi.nl" in 1991. Python combines ideas from {ABC}, {C}, {Modula-3} and {Icon}. It bridges the gap between {C} and {shell} programming, making it suitable for {rapid prototyping} or as an extension language for C applications. It is {object-oriented} and supports packages, {modules}, {classes}, user-defined exceptions, a good C interface, dynamic loading of C modules and has no arbitrary restrictions. Python is available for many {platforms}, including {Unix}, {Windows}, {DOS}, {OS/2}, {Macintosh} and {Amoeba}. {(http://python.org/)}. {Usenet} newsgroup: {news:comp.lang.python}. (2007-02-21) 2. "compiler" A {compiler} for {CMU Common LISP}. Python is more sophisticated than other {Common Lisp} compilers. It produces better code and is easier to use. The programming environment based on the {Hemlock} editor is better integrated than {GNU} {Emacs} based environments. (1997-02-27)

Q "language" A very {high level language} by Per Bothner based on {lazy} generalised sequences. Q has {lexical scope}, and some support for {logic programming}[?] and {constraint} programming. The language includes small subsets of {Common Lisp} and {Scheme}. Q was a test-bed for programming language ideas. Where {APL} uses {arrays} for looping, Q uses generalised sequences which may be infinite and may be stored or calculated on demand. It has {macros}, {primitives} to run programs, and an {interactive} command language. Q is implemented in {C++}, and comes with an {interpreter}, {compiler} framework, libraries, and documentation. It runs on {Linux} and {SUN-4} and should work on any 32-bit {Unix}. {(http://kelso.bothner.com/~per/software/

Rajayogic concentration is divided into four stages ; h com- mences with the drawing both of the mind and senses from out- ward things, proceeds to the bolding of the one object of con- centration to the exclusion of all tjther ideas and mental activi- ties, then to the prolonged absorption of the mind in this object, finally, to the complete ingoing of the consciousness by which it is lost to all outward mental activity in the oneness of Samadhi.

Realism: Theory of the reality of abstract or general terms, or umversals, which are held to have an equal and sometimes a superior reality to actual physical particulars. Umversals exist before things, ante res. Opposed to nominalism (q.v.) according to which universals have a being only after things, post res. Realism means (a) in ontology that no derogation of the reality of universals is valid, the realm of essences, or possible umversals, being as real as, if not more real than, the realm of existence, or actuality; (b) in epistemology: that sense experience reports a true and uninterrupted, if limited, account of objects; that it is possible to have faithful and direct knowledge of the actual world. While realism was implicit in Egyptian religion, where truth was through deification distinguished from particular truths, and further suggested in certain aspects of Ionian philosophy, it was first explicitly set forth by Plato in his doctrine of the ideas and developed by Aristotle in his doctrine of the forms. According to Plato, the ideas have a status of possibility which makes them independent both of the mind by which they may be known and of the actual world of particulars in which they may take place. Aristotle amended this, so that his forms have a being only in things, in rebus. Realism in its Platonic version was the leading philosophy of the Christian Middle Ages until Thomas Aquinas (1225-1274) officially adopted the Aristotelian version. It has been given a new impetus in recent times by Charles S. Peirce (1839-1914) in America and by G. E. Moore (1873-) in England. Moore's realism has been responsible for many of his contemporaries in both English-speaking countries. Roughly speaking, the American realists, Montague, Perry, and others, in The New Realism (1912) have directed their attention to the epistemological side, while the English have constructed ontological systems. The most comprehensive realistic systems of the modern period are Process and Reality by A. N. Whitehead (1861-) and Space, Time and Deity by S. Alexander: (1859-1939). The German, Nicolai Hartmann, should also be mentioned, and there are others. -- J.K.F.

Realistic Idealism recognizes the reality of non-ideal types of being, but relegates them to a subordinate status with respect either to quantity of being or power. This view is either atheistic or theistic. Realistic theism admits the existence of one or more kinds of non-mental being considered as independently co-eternal with God, eternally dependent upon Deity, or as a divine creation. Platonic Idealism, as traditionally interpreted, identifies absolute being with timeless Ideas or disembodied essences. Thtse, organically united in the Good, are the archetypes and the dynamic causes of existent, material things. The Ideas are also archetypes of rational thought, and the goal of fine art and morality. Axiological Idealism, a modern development of Platonism and Kantianism, maintains that the category of Value is logically and metaphysically prior to that of Being.

reality ::: 1. The quality or state of being actual or true. 2. Philos. a. Something that exists independently of ideas concerning it. b. Something that exists independently from all other things and from which all other things derive. 3. The state of things as they are or appear to be, rather than as one might wish them to be. **reality"s, realities.

Reason: (Lat. ratio, Ger. Vernunft) In Kant: The special mental faculty (distinct from sensibility and understanding) which in thinking Ideas of absolute completeness and unconditionedness transcends the conditions of possible experience. See Ideas of Pure Reason. All those mental functions and relations characterized by spontaneity rather than receptivity In this sense, reason includes both reason (1) and the understanding, but excludes the sensibility. The source of all a priori synthetic forms in experience. In this sense, reason includes elements of sensibility, understanding and reason (1). When Kant says, "reason is a law-giver to Nature," he employs the term in the third sense. See Kantianism, Understanding, Ratio.

REASON. ::: The reason has its place especially with regard to certain physical things and general worldly questions — though even there it is a very fallible judge — or in the forma- tion of metaphysical conclusions and generalisations ; but its claim to be the decisive aulhori^ in matters of yoga or in spiritual things is untenable. The activities of the outward intellect there lead only to the formation of personal opinions, not to the discovery of Truth. It has always been understood in India that the reason and its logic or its judgment cannot give you the realisation of spiiitua] truths but can only assist in an intellectual presentation of ideas; realisation comes by intuition and inner experience. Reason and intellectuality cannot make you see the Divine, it is the soul that sees. Mind and the other instruments can only share in the vision when it is imparted to them by the soul and welcome and rejoice in it. But also the mind may prevent it or at least stand long in the way of the realisation of the vision. For its prepossessions. prKonceived

reception ::: n. --> The act of receiving; receipt; admission; as, the reception of food into the stomach; the reception of a letter; the reception of sensation or ideas; reception of evidence.
The state of being received.
The act or manner of receiving, esp. of receiving visitors; entertainment; hence, an occasion or ceremony of receiving guests; as, a hearty reception; an elaborate reception.
Acceptance, as of an opinion or doctrine.


recollection ::: n. --> The act of recollecting, or recalling to the memory; the operation by which objects are recalled to the memory, or ideas revived in the mind; reminiscence; remembrance.
The power of recalling ideas to the mind, or the period within which things can be recollected; remembrance; memory; as, an event within my recollection.
That which is recollected; something called to mind; reminiscence.


redintegration ::: n. --> Restoration to a whole or sound state; renewal; renovation.
Restoration of a mixed body or matter to its former nature and state.
The law that objects which have been previously combined as part of a single mental state tend to recall or suggest one another; -- adopted by many philosophers to explain the phenomena of the association of ideas.


refinement ::: n. --> The act of refining, or the state of being refined; as, the refinement or metals; refinement of ideas.
That which is refined, elaborated, or polished to excess; an affected subtilty; as, refinements of logic.


Regressive: See Sorties. Regulative Principles: (regulative Prinzipien) Though this term, in Kant's philosophy, is in one passage applied to the analogies in general, it is reserved for ideas of reason as opposed to the categories. They cannot be proved like the latter, but though not known, theoretically at least, to be true of anything, serve to regulate our thought and action. -- A.C.E.

Reid, Thomas: (1710-1796) Scotch philosopher. In his An Inquiry into the Human Mind on the Principles of Common Sense, he opposed the tradition of Berkeley and Hume and emphasized the common consciousness of mankind as basic. These ideas on the importance of self-evidence were further elaborated in "Essays on the Intellectual Powers of Man" and "Essays on the Active Powers of Man." He was founder of the so-called Common Sense School, employing that term as here indicated and not in its present acceptation. -- L.E.D.

REJECTION. ::: The jjersonal effort required is a itficdon of the movements of the lower nature — rejection of the mind’s ideas, opinions, preferences, habits, constructions, so that the true knowledge may find free room in a silent mind ; rejection of

Renaissance: (Lat. re + nasci, to be born) Is a term used by historians to characterize various periods of intellectual revival, and especially that which took place in Italy and Europe during the 15th and 16th centuries. The term was coined by Michelet and developed into a historical concept by J. Burckhardt (1860) who considered individualism, the revival of classical antiquity, the "discovery" of the world and of man as the main characters of that period as opposed to the Middle Ages. The meaning, the temporal limits, and even the usefulness of the concept have been disputed ever since. For the emphasis placed by various historians on the different fields of culture and on the contribution of different countries must lead to different interpretations of the whole period, and attempts to express a complicated historical phenomenon in a simple, abstract definition are apt to fail. Historians are now inclined to admit a very considerable continuity between the "Renaissance" and the Middle Ages. Yet a sweeping rejection of the whole concept is excluded, for it expresses the view of the writers of the period itself, who considered their century a revival of ancient civilization after a penod of decay. While Burckhardt had paid no attention to philosophy, others began to speak of a "philosophy of the renaissance," regarding thought of those centuries not as an accidental accompaniment of renaissance culture, but as its characteristic philosophical manifestation. As yet this view has served as a fruitful guiding principle rather than as a verified hypothesis. Renaissance thought can be defined in a negative way as the period of transition from the medieval, theological to the modern, scientific interpretation of reality. It also displays a few common features, such as an emphasis on man and on his place in the universe, the rejection of certain medieval standards and methods of science, the increased influence of some newly discovered ancient sources, and a new style and literary form in the presentation of philosophical ideas. More obvious are the differences between the various schools and traditions which cannot easily be brought to a common denominator Humimsm, Platonism, Aristotelianism, scepticism and natural philosophy, to which may be added the group of the founders of modern science (Copernicus, Kepler, Galileo). -- P.O.K.

Representative Ideas, Theory of: Theory that the mind in perception, memory and other types of knowledge, does not know its objects directly but only through the mediation of ideas which represent them. The theory was advanced by Descartes and the expression, representative ideas, may have been suggested by his statement that our ideas more or less adequately "represent" their originals. See Meditations, III. Locke, Hobbes, Malebranche, Berkeley subscnbed to the theory in one form or another and the theory has supporters among contemporary epistemologists (e.g. Lovejoy and certain other Critical Reilists). The theory has been severely criticised ever since the time of Arnauld. (See Des vrais et de fausses idees) and has become one of reproach. See Epistemological Dualism. -- L.W.

Representative Realism: The view that in the knowing process our ideas are representations or ambassadors of the real external world. (E.g. the view of John Locke.) -- V.F.

RESISTANCE. ::: When the soul draws towards the Divine, there may be a resistance in the mind and the common form of that is denial and doubt — which may create mental and vital su/Tering. There may again be a resistance in the vital nature ivhose principal characer is desire and the attachment to the objects of desire, and if in this field there is conflict between the soul and the vital nature, between the Divine Attraction and the pull of the Ignorance, then obviously there may be much suffer- ing of the mind and vital parts. The pbj-sical consciousness also may offer a resistance which is usually that of a fundamental inertia, an obscurity in the very stuff of the physical, an incom- prehension, an inability to respond to the higher consciousness, a habit of helplessly responding to the lower mechanically, even when it docs not want to do so ; both lital and physical suffer- ing may be the consequence. There is, moreover, the resistance of the Universal Nature which does not want the being to escape from the Ignorance into the Light. This may take the form of a vehement insistence in the continuation of the old movements, waves of them thrown on the mind and vital and body so that old ideas, impulses, desires, feelings, responses continue even after they are thrown out and rejected, and can return like an invading army from outside, until the whole nature, given to (he

resolvable ::: a. --> Admitting of being resolved; admitting separation into constituent parts, or reduction to first principles; admitting solution or explanation; as, resolvable compounds; resolvable ideas or difficulties.

resolve ::: v. i. --> To separate the component parts of; to reduce to the constituent elements; -- said of compound substances; hence, sometimes, to melt, or dissolve.
To reduce to simple or intelligible notions; -- said of complex ideas or obscure questions; to make clear or certain; to free from doubt; to disentangle; to unravel; to explain; hence, to clear up, or dispel, as doubt; as, to resolve a riddle.
To cause to perceive or understand; to acquaint; to


Resuming certain ideas of Locke and Berkeley, it was first propounded by the physicist Kirchhoff, and found its best representation by Richard Avenarius (1843-96) in Menschlicher Welthegriff, and, independently, by Ernst Mach (1838-1916) in Anal, d. Empfindungen. Many psychologists (Wm. Wundt, 0. Kuelpe, Harold Hoeffding, E. B. Titchener) approved of it, while H. Rickert and W. Moog discredited it forcefully. Charles Peirce (Popular Science Monthly, Jan. 1878) and Wm. James (Principles of Psych. 1898) applied Avenarius' ideas, somewhat roughly though, for the foundation of ''Pragmatism". John Dewey (Reconstruction in Philos.) used it in his "Instrumentalism", while F. C. S. Schiller (Humanism) based his ethical theory on it. -- S.v.F.

retrograde ::: a. --> Apparently moving backward, and contrary to the succession of the signs, that is, from east to west, as a planet.
Tending or moving backward; having a backward course; contrary; as, a retrograde motion; -- opposed to progressive.
Declining from a better to a worse state; as, a retrograde people; retrograde ideas, morals, etc. ::: v. i.


Right Force and wrong ::: If it works to purify or open the system, or brings with it light or peace, or prepares the change of the thought, ideas, feelings, character in the sense of turning towards a higher consciousness, then it is the right force. If it is dark or obscure or perturbs the being with rajasic or egoistic suggestions or excites the lower nature, then it is an adverse force.

romantic ::: a. --> Of or pertaining to romance; involving or resembling romance; hence, fanciful; marvelous; extravagant; unreal; as, a romantic tale; a romantic notion; a romantic undertaking.
Entertaining ideas and expectations suited to a romance; as, a romantic person; a romantic mind.
Of or pertaining to the style of the Christian and popular literature of the Middle Ages, as opposed to the classical antique; of the nature of, or appropriate to, that style; as, the


Rousseau, Jean Jacques: (1712-1778), a native of Geneva, Switzerland, whose influence in France and throughout Europe was enormous for many a decade, thanks to his timely ideas and colorful and lucid style of writing. Particularly influential were his Emile, a book on education, and Social Contract, a work reviving an old political doctrine concerning the origin of human society, into which he introduced novel democratic ideas. His thought was characterized by skepticism and criticism of the Western civilization regarded by him as a sad deviation from natural conditions of existence, described imaginatively in his New Heloise. -- R.B.W.

Santayana, George: For Santayana (1863-), one of the most eminent of contemporary naturalists, consciousness, instead of distorting the nature of Reality immediately reveals it. So revealed, Reality proclaims itself an infinity of essences (Platonic Ideas) subsisting in and by themselves, some of which are entertained by minds, and some of which are also enacted in and by a non-mental substratum, substance or matter, which adds concrete existence to their subsistence. The presence of this substratum, though incapable of rational proof, is assumed in action as a matter of animal faith. Furthermore, without it a selective principle, the concrete enactment of some essences but not of others is inexplicable.

Schopenhauer, Arthur: (1738-1860) Brilliant, manysided philosopher, at times caustic, who attained posthumously even popular acclaim. His principal work, The World as Will and Idea starts with the thesis that the world is my idea, a primary fact of consciousness implying the inseparableness of subject and object (refutation of materialism and subjectivism). The object underlies the principle of sufficient reason whose fourfold root Schopenhauer had investigated previously in his doctoral dissertation as that of becoming (causality), knowing, being, and acting (motivation). But the world is also obstinate, blind, impetuous will (the word taken in a larger than the dictionary meaning) which objectifies itself in progressive stages in the world of ideas beginning with the forces of nature (gravity, etc.) and terminating in the will to live and the products of its urges. As thing-in-itself, the will is one, though many in its phenomenal forms, space and time serving as principia individuationis. The closer to archetypal forms the ideas (Platonic influence) and the less revealing the will, the greater the possibility of pure contemplation in art in which Schopenhauer found greatest personal satisfaction. Propounding a determinism and a consequential pessimism (q.v.), Schopenhauer concurs with Kant in the intelligible character of freedom, makes compassion (Mitleid; see Pity) the foundation of ethics, and upholds the Buddhist ideal of desirelessness as a means for allaying the will. Having produced intelligence, the will has created the possibility of its own negation in a calm, ascetic, abstinent life.

scoundreldom ::: n. --> The domain or sphere of scoundrels; scoundrels, collectively; the state, ideas, or practices of scoundrels.

sensationalism ::: n. --> The doctrine held by Condillac, and by some ascribed to Locke, that our ideas originate solely in sensation, and consist of sensations transformed; sensualism; -- opposed to intuitionalism, and rationalism.
The practice or methods of sensational writing or speaking; as, the sensationalism of a novel.


sensualism ::: n. --> The condition or character of one who is sensual; subjection to sensual feelings and appetite; sensuality.
The doctrine that all our ideas, or the operations of the understanding, not only originate in sensation, but are transformed sensations, copies or relics of sensations; sensationalism; sensism.
The regarding of the gratification of the senses as the highest good.


Sentences (Scholastic): Sententiae were originally collections of various propositions and explanations thereof; e.g., the Sententiae divinitatis of Anselm of Laon. Peter Lombardus condensed the main theological and philosophical ideas of his time into the famous Quattuor libri sententiarum which became the textbook for the medieval universities and had to be studied and expounded by everyone aspiring to highei academic honors. The student had to pass the degree of sententiarius, and as such he had to read on the sentences. From these expositions developed the many commentaries on the four books of sentences. Practically every scholar of renown has left such a commentary. Peter's books are divided into "distinctions" which division is conscientiously followed by the commentators. -- R.A.

shatter ::: 1. To break or burst suddenly into pieces, as with a violent blow; smash. 2. To impair or destroy (health, nerves, etc.). 3. To weaken, destroy, or refute (ideas, opinions, etc.). 4. To damage, as by breaking or crushing. shattered, shatterer.

shortly ::: adv. --> In a short or brief time or manner; soon; quickly.
In few words; briefly; abruptly; curtly; as, to express ideas more shortly in verse than in prose.


Similarity, Law of: (Lat similis, like) Association depending upon resemblance between the associated ideas. See Association, Laws of. -- L.W.

sketch ::: n. --> An outline or general delineation of anything; a first rough or incomplete draught or plan of any design; especially, in the fine arts, such a representation of an object or scene as serves the artist&

S. Lovejoy, Arthur O.: (1873-) Emeritus Professor of Philosophy of Johns Hopkins University. He was one of the contributors to "Critical Realism." He wrote the famous article on the thirteen pragmatisms (Jour. Philos. Jan. 16, 1908). Also critical of the behavioristic approach. His best known works are The Revolt against Dualism and his recent, The Great Chain of Being, 1936. The latter exemplified L's method of tracing the history of a "unit-idea." A. O. L. is the first editor of the Journal of the History of Ideas (1940-). He is an authority on Primitivism (q.v.) and Romanticism (q.v.). -- L.E.D.

Socrates: (c. 470-399 B.C.) Was one of the most influential teachers of philosophy. The son of an Athenian stone cutter, named Sophroniscus, and of a mid-wife, Socrates learned his father's trade, but, in a sense, practised his mother's. Plato makes him describe himself as one who assists at the birth of ideas. With the exception of two periods of military service, he remained in Athens all his life. He claimed to be guided by a daimon which warned him against what was wrong, and Plato suggests that Socrates enjoyed mystic experiences. Much of his tirne was spent in high-minded philosophic discussion with those he chanced to meet in the public places of Athens. The young men enjoyed his easy methods of discussion and delighted in his frequent quizzing of the Sophists. He was eventually charged in the Athenian citizen court with being irreligious and corrupting the young. Found guilty, he submitted to the court and drank the poison which ended the life of one of the greatest of Athenians. He wrote nothing and is known through three widely divergent contemporary accounts. Aristophanes has caricatured him in the Clouds, Xenophon has described him, with personal respect but little understanding of his philosophical profundity; Plato's dialogues idealize him and probably develop the Socratic philosophy far beyond the original thought of his master. Socrates personifies the Athenian love of reason and of moderation; he probably taught that virtue is knowledge and that knowledge is only true when it reaches the stage of definition. See Socratic method. -- V.J.B.

something, such as a thought or conception, that potentially or actually exists in the mind as a product of mental activity. Idea, idea"s, Idea"s, ideas, Ideas, world-idea.

speech ::: n. --> The faculty of uttering articulate sounds or words; the faculty of expressing thoughts by words or articulate sounds; the power of speaking.
he act of speaking; that which is spoken; words, as expressing ideas; language; conversation.
A particular language, as distinct from others; a tongue; a dialect.
Talk; mention; common saying.


SPIRITISM. ::: It is quite possible for the dead or rather the departed — for they are not dead — who are still in regions rear the earth to have communication with the living ; some- times it happens automatically, sometimes by an effort at com- munication on one side of the curtain or the other. There is no impossibility of such communication by the means used by the spiritists ; usually however, genuine communications or a contact can only be with those who are yet m a wodd which is s sort of idealised replica of the earth-consciousness and in which the same personality, ideas, memories persist that the person had here. But all that pretends to be communications with departed souls is not genuine, especially when it is done through a paid professional medium. There is there an enormous amount of mixture of a very undesirable kind — for apart from the great mass of unconscious suggestions from the sitters or the contn-

Spiritualism (2) is sometimes used to denote the Idealistic view that nothing but an absolute Spirit and finite spirits exist. The world of sense in this view is a realm of ideas.

SP Simplicity and Power. A {Prolog}-like language. ["Simplicity and Power - Simplifying Ideas in Computing", J.G. Wolff, Computer J 33(6):518-534 (Dec 1990)]. (1994-12-01)

Sri Aurobindo: A symbol, as I understand it, is the form on one plane that represents a truth of another. For instance, a flag is the symbol of a nation…. But generally all forms are symbols. This body of ours is a symbol of our real being and everything is a symbol of some higher reality. There are, however, different kinds of symbols: 1. Conventional symbols, such as the Vedic Rishis formed with objects taken from their surroundings. The cow stood for light because the same word `go ‘ meant both ray and cow, and because the cow was their most precious possession which maintained their life and was constantly in danger of being robbed and concealed. But once created, such a symbol becomes alive. The Rishis vitalised it and it became a part of their realisation. It appeared in their visions as an image of spiritual light. The horse also was one of their favourite symbols, and a more easily adaptable one, since its force and energy were quite evident. 2. What we might call Life-symbols, such as are not artificially chosen or mentally interpreted in a conscious deliberate way, but derive naturally from our day-to-day life and grow out of the surroundings which condition our normal path of living. To the ancients the mountain was a symbol of the path of yoga, level above level, peak upon peak. A journey, involving the crossing of rivers and the facing of lurking enemies, both animal and human, conveyed a similar idea. Nowadays I dare say we would liken yoga to a motor-ride or a railway-trip. 3. Symbols that have an inherent appositeness and power of their own. Akasha or etheric space is a symbol of the infinite all-pervading eternal Brahman. In any nationality it would convey the same meaning. Also, the Sun stands universally for the supramental Light, the divine Gnosis. 4.* Mental symbols, instances of which are numbers or alphabets. Once they are accepted, they too become active and may be useful. Thus geometrical figures have been variously interpreted. In my experience the square symbolises the supermind. I cannot say how it came to do so. Somebody or some force may have built it before it came to my mind. Of the triangle, too, there are different explanations. In one position it can symbolise the three lower planes, in another the symbol is of the three higher ones: so both can be combined together in a single sign. The ancients liked to indulge in similar speculations concerning numbers, but their systems were mostly mental. It is no doubt true that supramental realities exist which we translate into mental formulas such as Karma, Psychic evolution, etc. But they are, so to speak, infinite realities which cannot be limited by these symbolic forms, though they may be somewhat expressed by them; they might be expressed as well by other symbols, and the same symbol may also express many different ideas. Letters on Yoga

Sri Aurobindo: "History teaches us nothing; it is a confused torrent of events and personalities or a kaleidoscope of changing institutions. We do not seize the real sense of all this change and this continual streaming forward of human life in the channels of Time. What we do seize are current or recurrent phenomena, facile generalisations, partial ideas. We talk of democracy, aristocracy and autocracy, collectivism and individualism, imperialism and nationalism, the State and the commune, capitalism and labour; we advance hasty generalisations and make absolute systems which are positively announced today only to be abandoned perforce tomorrow; we espouse causes and ardent enthusiasms whose triumph turns to an early disillusionment and then forsake them for others, perhaps for those that we have taken so much trouble to destroy. For a whole century mankind thirsts and battles after liberty and earns it with a bitter expense of toil, tears and blood; the century that enjoys without having fought for it turns away as from a puerile illusion and is ready to renounce the depreciated gain as the price of some new good. And all this happens because our whole thought and action with regard to our collective life is shallow and empirical; it does not seek for, it does not base itself on a firm, profound and complete knowledge. The moral is not the vanity of human life, of its ardours and enthusiasms and of the ideals it pursues, but the necessity of a wiser, larger, more patient search after its true law and aim.” *The Human Cycle etc.

Sri Aurobindo: "This truth of Karma has been always recognised in the East in one form or else in another; but to the Buddhists belongs the credit of having given to it the clearest and fullest universal enunciation and the most insistent importance. In the West too the idea has constantly recurred, but in external, in fragmentary glimpses, as the recognition of a pragmatic truth of experience, and mostly as an ordered ethical law or fatality set over against the self-will and strength of man: but it was clouded over by other ideas inconsistent with any reign of law, vague ideas of some superior caprice or of some divine jealousy, — that was a notion of the Greeks, — a blind Fate or inscrutable Necessity, Ananke, or, later, the mysterious ways of an arbitrary, though no doubt an all-wise Providence.” Essays in Philosophy and Yoga *Ananke"s.

Sri Aurobindo: “This truth of Karma has been always recognised in the East in one form or else in another; but to the Buddhists belongs the credit of having given to it the clearest and fullest universal enunciation and the most insistent importance. In the West too the idea has constantly recurred, but in external, in fragmentary glimpses, as the recognition of a pragmatic truth of experience, and mostly as an ordered ethical law or fatality set over against the self-will and strength of man: but it was clouded over by other ideas inconsistent with any reign of law, vague ideas of some superior caprice or of some divine jealousy,—that was a notion of the Greeks,—a blind Fate or inscrutable Necessity, Ananke, or, later, the mysterious ways of an arbitrary, though no doubt an all-wise Providence.” Essays in Philosophy and Yoga

St. Thomas was a teacher and a writer for some twenty years (1254-1273). Among his works are: Scriptum in IV Libros Sententiarum (1254-1256), Summa Contra Gentiles (c. 1260), Summa Theologica (1265-1272); commentaries on Boethius. (De Trinitate, c. 1257-1258), on Dionysius the Pseudo-Areopagite (De Divinis Nominibus, c. 1261), on the anonymous and important Liber de Causis (1268), and especially on Aristotle's works (1261-1272), Physics, Metaphysics, Nicomachean Ethics, Politics, On the Soul, Posterior Analytics, On Interpretation, On the Heavens, On Generation and Corruption; Quaestiones Disputatae, which includes questions on such large subjects as De Veritate (1256-1259); De Potentia (1259-1263); De Malo (1263-1268); De Spiritualibus Creaturis, De Anima (1269-1270); small treatises or Opuscula, among which especially noteworthy are the De Ente et Essentia (1256); De Aeternitate Mundi (1270), De Unitate Intellecus (1270), De Substantiis Separatis (1272). While it is extremely difficult to grasp in its entirety the personality behind this complex theological and philosophical activity, some points are quite clear and beyond dispute. During the first five years of his activity as a thinker and a teacher, St. Thomas seems to have formulated his most fundamental ideas in their definite form, to have clarified his historical conceptions of Greek and Arabian philosophers, and to have made more precise and even corrected his doctrinal positions, (cf., e.g., the change on the question of creation between In II Sent., d.l, q.l, a.3, and the later De Potentia, q. III, a.4). This is natural enough, though we cannot pretend to explain why he should have come to think as he did. The more he grew, and that very rapidly, towards maturity, the more his thought became inextricably involved in the defense of Aristotle (beginning with c. 1260), his texts and his ideas, against the Averroists, who were then beginning to become prominent in the faculty of arts at the University of Paris; against the traditional Augustinianism of a man like St. Bonaventure; as well as against that more subtle Augustinianism which could breathe some of the spirit of Augustine, speak the language of Aristotle, but expound, with increasing faithfulness and therefore more imminent disaster, Christian ideas through the Neoplatonic techniques of Avicenna. This last group includes such different thinkers as St. Albert the Great, Henry of Ghent, the many disciples of St. Bonaventure, including, some think, Duns Scotus himself, and Meister Eckhart of Hochheim.

style ::: a quality of vak, the inward speech expressing a higher knowledge, which "may frame itself in the language now employed to express the ideas and perceptions and impulses of the intellect and the sense mind, but it uses it in a different way and with an intense bringing out of the intuitive or revelatory significances of which speech is capable"; this "seeing speech" has "different grades of its power of vision and expression of vision", the main levels of which are the adequate, effective, illuminative, inspired and inevitable styles.

Subjective Idealism: Sometimes referred to as psychological idealism or subjectivism. The doctrine of knowledge that the world exists only for the mind. The only world we know is the-world-we-know shut up in the realm of ideas. To be is to be perceived: esse est percipi. This famous doctrine (classically expressed by Bishop Berkeley, 1685-1753) became the cornerstone of modern metaphysical idealism. Recent idealists tend to minimize its significance for metaphysics. -- V.F.

subtle Matter ::: Sri Aurobindo: "Much more than half our thoughts and feelings are not our own in the sense that they take form out of ourselves; of hardly anything can it be said that it is truly original to our nature. A large part comes to us from others or from the environment, whether as raw material or as manufactured imports; but still more largely they come from universal Nature here or from other worlds and planes and their beings and powers and influences; for we are overtopped and environed by other planes of consciousness, mind planes, life planes, subtle matter planes, from which our life and action here are fed, or fed on, pressed, dominated, made use of for the manifestation of their forms and forces.” *The Synthesis of Yoga

"Mind therefore is held by the Hindus to be a species of subtle matter in which ideas are waves or ripples, and it is not limited by the physical body which it uses as an instrument.” Essays in Philosophy and Yoga

"All that manifested from the Eternal has already been arranged in worlds or planes of its own nature, planes of subtle Matter, planes of Life, planes of Mind, planes of Supermind, planes of the triune luminous Infinite. But these worlds or planes are not evolutionary but typal. A typal world is one in which some ruling principle manifests itself in its free and full capacity and energy and form are plastic and subservient to its purpose. Its expressions are therefore automatic and satisfying and do not need to evolve; they stand so long as need be and do not need to be born, develop, decline and disintegrate.” Essays Divine and Human*


suggested ::: of things: Called up the thought of by association or natural connexion of ideas; brought before the mind indirectly or without plain expression.

Sum ::: “Ideas are phalanxed like a group of sums;”

sunya &

"Surrender means to consecrate everything in oneself to the Divine, to offer all one is and has, not to insist on one"s ideas, desires, habits, etc., but to allow the divine Truth to replace them by its knowledge, will and action everywhere.” Letters on Yoga

“Surrender means to consecrate everything in oneself to the Divine, to offer all one is and has, not to insist on one’s ideas, desires, habits, etc., but to allow the divine Truth to replace them by its knowledge, will and action everywhere.” Letters on Yoga

surrender ::: to consecrate everything in oneself to the Divine, to offer all one is and has, not to insist on one's ideas, desires, habits, etc. but to allow the divine Truth to replace them by its knowledge, will and action everywhere.

symbol ::: A symbol, as I understand it, is the form on one plane that represents a truth of another. For instance, a flag is the symbol of a nation…. But generally all forms are symbols. This body of ours is a symbol of our real being and everything is a symbol of some higher reality. There are, however, different kinds of symbols: 1. Conventional symbols, such as the Vedic Rishis formed with objects taken from their surroundings. The cow stood for light because the same word `go ‘ meant both ray and cow, and because the cow was their most precious possession which maintained their life and was constantly in danger of being robbed and concealed. But once created, such a symbol becomes alive. The Rishis vitalised it and it became a part of their realisation. It appeared in their visions as an image of spiritual light. The horse also was one of their favourite symbols, and a more easily adaptable one, since its force and energy were quite evident. 2. What we might call Life-symbols, such as are not artificially chosen or mentally interpreted in a conscious deliberate way, but derive naturally from our day-to-day life and grow out of the surroundings which condition our normal path of living. To the ancients the mountain was a symbol of the path of yoga, level above level, peak upon peak. A journey, involving the crossing of rivers and the facing of lurking enemies, both animal and human, conveyed a similar idea. Nowadays I dare say we would liken yoga to a motor-ride or a railway-trip. 3. Symbols that have an inherent appositeness and power of their own. Akasha or etheric space is a symbol of the infinite all-pervading eternal Brahman. In any nationality it would convey the same meaning. Also, the Sun stands universally for the supramental Light, the divine Gnosis. 4. Mental symbols, instances of which are numbers or alphabets. Once they are accepted, they too become active and may be useful. Thus geometrical figures have been variously interpreted. In my experience the square symbolises the supermind. I cannot say how it came to do so. Somebody or some force may have built it before it came to my mind. Of the triangle, too, there are different explanations. In one position it can symbolise the three lower planes, in another the symbol is of the three higher ones: so both can be combined together in a single sign. The ancients liked to indulge in similar speculations concerning numbers, but their systems were mostly mental. It is no doubt true that supramental realities exist which we translate into mental formulas such as Karma, Psychic evolution, etc. But they are, so to speak, infinite realities which cannot be limited by these symbolic forms, though they may be somewhat expressed by them; they might be expressed as well by other symbols, and the same symbol may also express many different ideas. Letters on Yoga

Ta Ku: Major cause. See: ku. Talmud: (Learning) An encyclopedic work in Hebrew-Aramaic produced during 800 years (300 B.C.-500 A.D.) in Palestine and Babylon. Its six sedarim (orders) subdivided in 63 massektot (tractates) represent the oral tradition of Judaism expounding and developing the religious ideas and civil laws of the written special hermeneutic middot (measures) of law (i.e., the Hebrew Bible) by means of Rabbi Hillel, 13 of R. Ishmael and 32 of R. Eliezer of Galilee.

tectonics ::: n. --> The science, or the art, by which implements, vessels, dwellings, or other edifices, are constructed, both agreeably to the end for which they are designed, and in conformity with artistic sentiments and ideas.

Teichmüller, Gustav: (1832-1888) Strongly influenced by Leibniz and Lotze and anticipating some recent philosophic positions, taught a thoroughgoing personalism by regarding the "I", given immediately in experience as a unit, as the real substance, the world of ideas a projection of its determinations (perspectivism). Nature is appearance, substantiality being ascribed to it only in analogy to the "I". Consciousness and knowledge are clearly separated, the latter being specific and semiotic. Reality is interpreted monadologically. -- K.F.L.

telegraph ::: n. --> An apparatus, or a process, for communicating intelligence rapidly between distant points, especially by means of preconcerted visible or audible signals representing words or ideas, or by means of words and signs, transmitted by electrical action. ::: v. t. --> To convey or announce by telegraph.

TELOS 1. The {LeLisp} Version 16 Object System. Also used in {EuLisp}. The {object-oriented} {core} of {EuLisp}. Incorporates ideas from {CLOS}, {ObjVLisp} and {OakLisp}. Total merging of {types} with {class}es and message-passing with normal function {application}. 2. A {Pascal}-based {AI} language. ["Design Rationale for TELOS, a Pascal-based AI Language", Travis et al, SIGPLAN Notices 12(8) (Aug 1977)].

Text Reckoning And Compiling "language" (TRAC) An interactive macro generator language for string manipulation by Calvin N. Mooers and Peter Deutsch of {Sun Microsystems}. TAC derived ideas from {Macro SAP}. There are versions for {PDP-1}, {PDP-8}, {PDP-10} and {PDP-11}. See also {MINT}, {SAM76}. E-mail: Preston Briggs "preston@rice.edu". ["TRAC: A Procedure- Describing Language for the Reactive Typewriter", Calvin N. Mooers, CACM 9(3):215-219 (Mar 1966). Rockford Research Inst, 1972]. [Sammet 1969, pp.448-454]. ["Macro Processors", A.J. Cole, Cambridge U Press]. (1994-12-21)

"That is the way things come, only one does not notice. Thoughts, ideas, happy inventions etc., etc., are always wandering about (in thought-waves or otherwise), seeking a mind that may embody them. One mind takes, looks, rejects — another takes, looks, accepts. Two different minds catch the same thought-form or thought-wave, but the mental activities being different, make different results out of them. Or it comes to one and he does nothing, then it walks off saying, ‘O this unready animal!" and goes to another who promptly welcomes it and it settles into expression with a joyous bubble of inspiration, illumination or enthusiasm of original discovery or creation and the recipient cries proudly, ‘I, I have done this". Ego, sir! ego! You are the recipient, the conditioning medium, if you like — nothing more.” Letters on Yoga

“That is the way things come, only one does not notice. Thoughts, ideas, happy inventions etc., etc., are always wandering about (in thought-waves or otherwise), seeking a mind that may embody them. One mind takes, looks, rejects—another takes, looks, accepts. Two different minds catch the same thought-form or thought-wave, but the mental activities being different, make different results out of them. Or it comes to one and he does nothing, then it walks off saying, ‘O this unready animal!’ and goes to another who promptly welcomes it and it settles into expression with a joyous bubble of inspiration, illumination or enthusiasm of original discovery or creation and the recipient cries proudly, ‘I, I have done this’. Ego, sir! ego! You are the recipient, the conditioning medium, if you like—nothing more.” Letters on Yoga

The Academy continued as a school of philosophy until closed by Justinian in 529 A.D. The early scholars (Speusippus, Xenocrates, Polemo, Crates) were not great philosophers, they adopted a Pythagorean interpretation of the Ideas and concentrated on practical, moral problems. Following the Older Academy (347-247 B.C.), the Middle and New Academies (Arcesilaus and Carneades were the principal teachers) became scepticil and eclectic. Aristotle (384-322 B.C. ) studied with Plato for twenty years and embodied many Platonic views in his own philosophy. Platonism was very highly regarded by the Christian Fathers (Ambrose, Augustine, John Damascene and Anselm of Canterbury, for instance) and it continued as the approved philosophy of the Christian Church until the 12th century. From the 3rd century on, Neo-Platonism (see Plotinism) developed the other-worldly mystical side of Plato's thought. The School of Chartres (Bernard, Thierry, Wm. of Conches, Gilbert of Poitiers) in the 12th century was a center of Christian Platonism, interested chiefly in the cosmological theory of the Timaeus. The Renaissance witnessed a revival of Platonism in the Florentine Academy (Marsilio Ficino and the two Pico della Mirandolas). In England, the Cambridge Platonists (H. More, Th. Gale, J. Norris) in the 17th century started an interest in Plato, which has not yet died out in the English Universities. Today, the ethical writings of A. E. Taylor, the theoiy of essences developed by G. Santayana, and the metaphysics of A. N. Whitehead, most nearly approach a contemporary Platonism. -- V.J.B.

“. . .the dark Ideas of the Abyss.”

The ethics of Platonism is intellectualistic. While he questions (Protagoras, 323 ff.) the sophistic teaching that "virtue is knowledge", and stresses the view that the wise man must do what is right, as well as know the right, still the cumulative impetus of his many dialogues on the various virtues and the good life, tends toward the conclusion that the learned, rationally developed soul is the good soul. From this point of view, wisdom is the greatest virtue, (Repub. IV). Fortitude and temperance are necessary virtues of the lower parts of the soul and justice in the individual, as in the state, is the harmonious co-operation of all parts, under the control of reason. Of pleasures, the best are those of the intellect (Philebus); man's greatest happiness is to be found in the contemplation of the highest Ideas (Repub., 583 ff.).

The fixity of this theoretical structure is not to be interpreted as incompatible with the continuous movement of discovery. The function of philosophy as such, in any age, is that of attempting to effect the theoretical ordering of the available fund of knowledge. There is implicit in Spinoza's conception of this function the recognition of the two-fold character of the task of philosophy. The task, on the one hand is reflection upon the available fund of insight and ideas, upon all the fruits of reflection and inquiry, with the purpose of coherent ordering and expression of the fund. In this sense, 'philosophy' is that which can be displayed in the geometrical fashion. It is equally the task of philosophy, however, to prepare for this display and ordering. Paradoxically, philosophy must prepare for itself. Philosophy, in this function, is reflection upon the conditions of all inquiry, the discovery of the grounds of method, of the proper and indispensable assumptions of inquiry as such, and of the basic ideas within whose domain inquiry will move. If inquiry is to be undertaken at all, then mind must discover within itself, and disclose to itself, whatever authoritative guidance can be assured for the enterprise. The competence of the mind to know, the determination of the range of that competence, the rational criteria of truth, the necessities levelled to mind by the very reflections of mind -- these and related questions define the task of philosophy as propaedeutic both to philosophy itself and to science. In this recognition of the two-fold character of philosophy, and of its relation to science, Spinoza is re-stating the spirit of Descartes.

The general superiority of theology in this system over the admittedly distinct discipline of philosophy, makes it impossible for unaided reason to solve certain problems which Thomism claims are quite within the province of the latter, e.g., the omnipotence of God, the immortality of the soul. Indeed the Scotist position on this latter question has been thought by some critics to come quite close to the double standard of truth of Averroes, (q.v.) namely, that which is true in theology may be false in philosophy. The univocal assertion of being in God and creatures; the doctrine of universal prime matter (q.v.) in all created substances, even angels, though characteristically there are three kinds of prime matter); the plurality of forms in substances (e.g., two in man) giving successive generic and specific determinations of the substance; all indicate the opposition of Scotistic metaphysics to that of Thomism despite the large body of ideas the two systems have in common. The denial of real distinction between the soul and its faculties; the superiority of will over intellect, the attainment of perfect happiness through a will act of love; the denial of the absolute unchangeableness of the natural law in view of its dependence on the will of God, acts being good because God commanded them; indicate the further rejection of St. Thomas who holds the opposite on each of these questions. However the opposition is not merely for itself but that of a voluntarist against an intellectualist. This has caused many students to point out the affinity of Duns Scotus with Immanuel Kant. (q.v.) But unlike the great German philosopher who relies entirely upon the supremacy of moral consciousness, Duns Scotus makes a constant appeal to revelation and its order of truth as above all philosophy. In his own age, which followed immediately upon the great constructive synthesis of Saints Albert, Bonaventure, and Thomas, this lesser light was less a philosopher because he and his School were incapable of powerful synthesis and so gave themselves to analysis and controversy. The principal Scotists were Francis of Mayron (d. 1327) and Antonio Andrea (d. 1320); and later John of Basoles, John Dumbleton, Walter Burleigh, Alexander of Alexandria, Lychetus of Brescia and Nicholas de Orbellis. The complete works with a life of Duns Scotus were published in 1639 by Luke Wadding (Lyons) and reprinted by Vives in 1891. (Paris) -- C.A.H.

The Gods cannot be transformed, for they are typal and not evolutionary beings, they can come for conversion, that is to say, to ^ve up their own ideas and outlook on things and con- form themselves to the higher Will and Supramcntal Truth of the Divine.

The human soul is considered by Plato to be an immaterial agent, superior in nature to the body and somewhat hindered by the body in the performance of the higher, psychic functions of human life. The tripartite division of the soul becomes an essential teaching of Platonic psychology from the Republic onward. The rational part is highest and is pictured as the ruler of the psychological organism in the well-regulated man. Next in importance is the "spirited" element of the soul, which is the source of action and the seat of the virtue of courage. The lowest part is the concupiscent or acquisitive element, which may be brought under control by the virtue of temperancc The latter two are often combined and called irrational in contrast to the highest part. Sensation is an active function of the soul, by which the soul "feels" the objects of sense through the instrumentality of the body. Particularly in the young, sensation is a necessary prelude to the knowledge of Ideas, but the mature and developed soul must learn to rise above sense perception and must strive for a more direct intuition of intelligible essences. That the soul exists before the body (related to the Pythagorean and, possibly, Orphic doctrine of transmigration) and knows the world of Ideas immediately in this anterior condition, is the foundation of the Platonic theory of reminiscence (Meno, Phaedo, Republic, Phaedrus). Thus the soul is born with true knowledge in it, but the soul, due to the encrustation of bodily cares and interests, cannot easily recall the truths innately, and we might say now, subconsciously present in it. Sometimes sense perceptions aid the soul in the process of reminiscence, and again, as in the famous demonstration of the Pythagorean theorem by the slave boy of the Meno, the questions and suggestions of a teacher provide the necessary stimuli for recollection. The personal immortality of the soul is very clearly taught by Plato in the tale of Er (Repub. X) and, with various attempts at logical demonstration, in the Phaedo. Empirical and physiological psychology is not stressed in Platonism, but there is an approach to it in the descriptions of sense organs and their media in the Timaeus 42 ff.

The inner knowledge comes from within and above (whether from the Divine in the heart or from the Self above) and for it to come, the pride of the mind and vital in the surface mental ideas and their insistence on them must go.

The merging of the little ego ia union with the Divine, puri- fication, surrender, the substitution of the Divine guidance for one’s own ignorant self-guidance based on one's personal Ideas and personal feelings is the aim of Karmajoga, the surrender of one's own will to the Divine Will.

The merging of the little ego in union with the Divine, purification, surrender, the substitution of the Divine guidance for one’s own ignorant self-guidance based on one’s personal ideas and personal feelings is the aim of Karma Yoga, the surrender of one’s own will to the Divine Will.
   Ref: CWSA Vol. 35, Page: 752-753


The mind proper ::: is divided into three parts: the thinking mind or intellect, concerned with ideas and knowledge in their own right; the dynamic mind, concerned with the putting out of mental forces for the realisation of the ideas; and the externalising mind, concerned with the expression of ideas in life.

“The mind proper is divided into three parts—thinking Mind, dynamic Mind, externalising Mind—the former concerned with ideas and knowledge in their own right, the second with the putting out of mental forces for realisation of the idea, the third with the expression of them in life (not only by speech, but by any form it can give).” Letters on Yoga

The personal effort required Is a triple labour of aspiration, rejection and surrender ; an aspiration vigilant, constant, un- ceasing — the mind’s will, the heart's seeking, the assent of the vital being, the will to open and make plastic the physical consciousness and nature ; rejection of the movements of the lower nature — rejection of the mind’s ideas, opinions, prefer- ences, habits, constructions, so that the true knowledge may find room in a silent mind, — rejection of the vital nature’s desires, demands, cravings, sensations, passions, selfishness, pride, arro- gance, lust, greed, jealousy, envy, hostility to the Truth, so that the true power and joy may pour from above into a calm, large, strong and consecrated vital being, — rejection of the physical nature’s stupidity, doubt, disbelief, obscurity, obstinacy, pettiness, laziness, unwillingness to change, tamas, so that the true stability of Light, Power, Ananda may establish itself in a body growing always more divine ; surrender of oneself and all one is and has and every plane of the consciousness and every movement to the Divine and the ShaUi.

The phenomenon of acquired association has long been recognized by philosophers. Plato cites examples of association by contiguity and similarity (Phaedo, 73-6) and Aristotle in his treatment of memory enumerated similarity, contrast and contiguity as relations which mediate recollection. (De Mem. II 6-11 (451 b)). Hobbes also was aware of the psychological importance of the phenomenon of association and anticipated Locke's distinct!p/n between chance and controlled association (Leviathan (1651), ch. 3; Human Nature (1650), ch. 4). But it was Locke who introduced the phrase "association of ideas" and gave impetus to modern association psychology.

“The physical mind is that part of the mind which is concerned with the physical things only—it depends on the sense-mind, sees only objects, external actions, draws its ideas from the data given by external things, infers from them only and knows no other Truth until it is enlightened from above.” Letters on Yoga

The Platonic philosophy of art and aesthetics stresses, as might be expected, the value of the reasonable imitation of Ideal realities rather than the photographic imitation of sense things and individual experiences. All beautiful things participate in the Idea of beauty (Symposium and Phaedrus). The artist is frequently described as a man carried away by his inspiration, akin to the fool; yet art requires reason and the artist must learn to contemplate the world of Ideas. Fine art is not radically distinguished from useful art. In both the Republic and the Laws, art is subordinated to the good of the state, and those forms of art which are effeminate, asocial, inimical to the morale of the citizens, are sternly excluded from the ideal state.

The Platonic theory of education is based on a drawing out (educatio) of what is already dimly known to the learner. (Meno, Repub. II-VII, Theaetetus, Laws.) The training of the philosopher-ruler, outlined in the Republic, requires the selection of the most promising children in their infancy and a rigorous disciplining of them in gymnastic, music (in the Greek sense of literary studies), mathematics and dialectic (the study of the Ideas). This training was to continue until the students were about thirty-five years of age; then fifteen years of practical apprenticeship in the subordinate offices of the state were required; finally, at the age of fifty, the rulers were advised to return to the study of philosophy. It should be noted that this program is intended only for an intellectual elite; the military class was to undergo a shorter period of training suited to its functions, and the masses of people, engaged in production, trading, and like pursuits, were not offered any special educational schedule.

The position taken is that investigation reveals basic, recurrent patterns of change, expressible as laws of materialist dialectics, which are seen as relevant to every level of existence, and, because validated by past evidence, as indispensable hypotheses in guiding further investigation. These are Law of interpenetration, unity and strife of opposites. (All existences, being complexes of opposing elements and forces, have the character of a changing unity. The unity is considered temporary, relative, while the process of change, expressed by interpenetration and strife, is continuous, absolute.) Law of transformation of quantity into quality and vice versa. (The changes which take place in nature are not merely quantitative; their accumulation eventually precipitates new qualities in a transition which appears as a sudden leap in comparison to the gradualness of the quantitative changes up to that point. The new quality is considered as real as the original quality. It is not mechanically reducible to it it is not merely a larger amount of the former quality, but something into which that has developed.) Law of negation of negation. (The series of quantitative changes and emerging qualities is unending. Each state or phase of development is considered a synthesis which resolves the contradictions contained in the preceding synthesis and which generates its own contradictions on a different qualitative level.) These laws, connecting ontology with logic, are contrasted to the formalistic laws of identity, difference and excluded middle of which they are considered qualitatively enriched reconstructions. Against the ontology of the separateness and self-identity of each thing, the dialectical laws emphasize the interconnectedness of all things and self-development of each thing. An A all parts of which are always becoming non-A may thus be called non-A as well as A. The formula, A is A and cannot be non-A, becomes, A is A and also non-A, that is, at or during the same instant: there is no instant, it is held, during which nothing happens. The view taken is that these considerations apply as much to thought and concepts, as to things, that thought is a process, that ideas gain their logical content through interconnectedness with other ideas, out of and into which they develop.

There are two words used in English to express the Indian idea of dhyana, * meditation ’ and ‘ contemplation ’. Meditation means properly the concentration of the mind on a single train of ideas which work out a single subject. Contemplation means regarding mentally a single object, image, idea so that the know- ledge about the object, image or idea may arise naturally in the mind by force of the concentration. Both these things are forms of dhyana, for the principle of dh)ona is mental concentration whether in thought, vision or knowledge. There are other forms of dhyana. You stand back from your thoughts, let them occur in your mind as they will and simply observe them and see what they are. This may be called concentration in self-observation.

The religious life may be the first approach to the spiritual, but very often it Is only a turning about In a round of rites, cere- monies and practices or set ideas and forms without any issue.

The search for beauty is only in its beginning a satisfaction in the beauty of form, the beauty which appeals to the physical senses and the vital impressions, impulsions, desires. It is only in the middle a satisfaction in the beauty of the ideas seized, the emotions aroused, the perception of perfect process and harmonious combination. Behind them the soul of beauty in us desires the contact, the revelation, the uplifting delight of an absolute beauty in all things which it feels to be present, but which neither the senses and instincts by themselves can give, though they may be its channels,—for it is suprasensuous,—nor the reason and intelligence, though they too are a channel,—for it is suprarational, supra-intellectual,— but to which through all these veils the soul itself seeks to arrive. When it can get the touch of this universal, absolute beauty, this soul of beauty, this sense of its revelation in any slightest or greatest thing, the beauty of a flower, a form, the beauty and power of a character, an action, an event, a human life, an idea, a stroke of the brush or the chisel or a scintillation of the mind, the colours of a sunset or the grandeur of the tempest, it is then that the sense of beauty in us is really, powerfully, entirely satisfied. It is in truth seeking, as in religion, for the Divine, the All-Beautiful in man, in nature, in life, in thought, in art; for God is Beauty and Delight hidden in the variation of his masks and forms.
   Ref: CWSA Vol. 25, Page: 144-45


The situation described in the preceding paragraph is sometimes called Skolem's paradox, although it is not a paradox in the sense of formal self-contradiction, but only in the sense of being unexpected or at variance with preconceived ideas. -- A.C.

The strongest attitude to take is to regard these things as what they really are ::: incursions of dark forces from outside taking advantage of certain openings in the physical mind or the vital part, but not a real part of oneself or spontaneous creation in one’s own nature. To create a confusion and darkness in the physical mind and to throw into it or awake in it mistaken ideas, dark thoughts, false impressions is a favourite method of these assailants, and if they can get the support of this mind from over-confidence in its own correctness or the natural rightness of its impressions and inferences, then they can have a field-day until the true mind reasserts itself and blows the clouds away.

The subconscient is universal as well as individual like all the other main parts of the Nature. But there are different parts or planes of the subconscient. All upon earth is based on the Inconscient as it is called, though it is not really inconscient at all, but rather a complete "sub"-conscience, a suppressed or involved consciousness, in which there is everything but nothing is formulated or expressed. The subconscient lies between this Inconscient and the conscious mind, life and body. It contains the potentiality of all the primitive reactions to life which struggle out to the surface from the dull and inert strands of Matter and form by a constant development a slowly evolving and self-formulating consciousness; it contains them not as ideas, perceptions or conscious reactions but as the fluid substance of these things. But also all that is consciously experienced sinks down into the subconscient, not as precise though submerged memories but as obscure yet obstinate impressions of experience, and these can come up at any time as dreams, as mechanical repetitions of past thought, feelings, action, etc., as "complexes" exploding into action and event, etc., etc. The subconscient is the main cause why all things repeat themselves and nothing ever gets changed except in appearance. It is the cause why people say character cannot be changed, the cause also of the constant return of things one hoped to have got rid of for ever. All seeds are there and all Sanskaras of the mind, vital and body,—it is the main support of death and disease and the last fortress (seemingly impregnable) of the Ignorance. All too that is suppressed without being wholly got rid of sinks down there and remains as seed ready to surge up or sprout up at any moment.
   Ref: SABCL Vol. 22-23-24, Page: 354


The term appeared in the later 17th century to name (a) the theory of archetypal Ideas, whether in the original Platonic teaching or as incorporated into Christian Platonic and Scholastic theism; (b) the epistemological doctrine of Descartes and Locke, according to which "ideas," i.e., direct objects of human apprehension, are subjective and privately possessed. Since this latter view put in doubt the very existence of a material world, the term began to be used in the early 18th century for acosmism (according to which the external world is only the projection of our minds), and immaterialism (doctrine of the non-existence of material being). Its use was popularized by Kant, who named his theory of knowledge Critical or Transcendental Idealism, and by his metaphysical followers, the Post-Kantian Idealists.

The term was used in a derogatory sense by Napoleon to denominate all philosophies whose influence was republican. In recent times the English equivalent has come to mean: (1) in some economic determinists, ineffectual thoughts as opposed to causally efficacious behavior, (2) any set of general ideas or philosophical program. -- G.B.

(they are themselves a falsity, based on false ideas and impulses), they interfere in the action of the Power, prevent it from being felt or from working fully and diminish the force of the Pro- tection.

thinking mind ::: that part of the mind proper which is concerned with ideas and knowledge in their own right; its function is to observe, inquire, understand and judge.

thinking ::: p. pr. & vb. n. --> of Think ::: a. --> Having the faculty of thought; cogitative; capable of a regular train of ideas; as, man is a thinking being. ::: n.

::: "This conception of the Person and Personality, if accepted, must modify at the same time our current ideas about the immortality of the soul; for, normally, when we insist on the soul"s undying existence, what is meant is the survival after death of a definite unchanging personality which was and will always remain the same throughout eternity. It is the very imperfect superficial I'' of the moment, evidently regarded by Nature as a temporary form and not worth preservation, for which we demand this stupendous right to survival and immortality. But the demand is extravagant and cannot be conceded; theI"" of the moment can only merit survival if it consents to change, to be no longer itself but something else, greater, better, more luminous in knowledge, more moulded in the image of the eternal inner beauty, more and more progressive towards the divinity of the secret Spirit. It is that secret Spirit or divinity of Self in us which is imperishable, because it is unborn and eternal. The psychic entity within, its representative, the spiritual individual in us, is the Person that we are; but the I'' of this moment, theI"" of this life is only a formation, a temporary personality of this inner Person: it is one step of the many steps of our evolutionary change, and it serves its true purpose only when we pass beyond it to a farther step leading nearer to a higher degree of consciousness and being. It is the inner Person that survives death, even as it pre-exists before birth; for this constant survival is a rendering of the eternity of our timeless Spirit into the terms of Time.” The Life Divine

“This conception of the Person and Personality, if accepted, must modify at the same time our current ideas about the immortality of the soul; for, normally, when we insist on the soul’s undying existence, what is meant is the survival after death of a definite unchanging personality which was and will always remain the same throughout eternity. It is the very imperfect superficial I’’ of the moment, evidently regarded by Nature as a temporary form and not worth preservation, for which we demand this stupendous right to survival and immortality. But the demand is extravagant and cannot be conceded; theI’’ of the moment can only merit survival if it consents to change, to be no longer itself but something else, greater, better, more luminous in knowledge, more moulded in the image of the eternal inner beauty, more and more progressive towards the divinity of the secret Spirit. It is that secret Spirit or divinity of Self in us which is imperishable, because it is unborn and eternal. The psychic entity within, its representative, the spiritual individual in us, is the Person that we are; but the I’’ of this moment, theI’’ of this life is only a formation, a temporary personality of this inner Person: it is one step of the many steps of our evolutionary change, and it serves its true purpose only when we pass beyond it to a farther step leading nearer to a higher degree of consciousness and being. It is the inner Person that survives death, even as it pre-exists before birth; for this constant survival is a rendering of the eternity of our timeless Spirit into the terms of Time.” The Life Divine

This descent, this working is not without Us possibility of cala- mitous fall and danger. If the human mind or the vital desire seizes hold on the descending force and tries to use it according to its own limited and erring ideas or flawed and egoistic impulses,

This rebuilding of the notion of creature permits St. Thomas also to analyze the problems that Averroism was making more and more prominent. Philosophical truth was discovered by the Greeks and the Arabians neither completely nor adequately nor without error. What the Christian thinker must do in their presence is not to divide his allegiance between them and Christianity, but to discover the meaning of reason and the conditions of true thinking. That discovery will enable him to learn from the Greeks without also learning their errors; and it would thus show him the possibility of the harmony between reason and revelation. He must learn to be a philosopher, to discover the philosopher within the Christian man, in order to meet philosophers. In exploring the meaning of a creature, St. Thomas was building a philosophy which permitted his contemporaries (at least, if they listened to him) to free themselves from the old eternalistic and rigid world of the Greeks and to free their thinking, therefore, from the antinomies which this world could raise up for them. In the harmony of faith and reason which St. Thomas defended against Averroism, we must see the culminating point of his activity. For such a harmony meant ultimately not only a judicious and synthetic diagnosis of Greek philosophy, as well as a synthetic incorporation of Greek ideas in Christian thought, it meant also the final vindication of the humanism and the naturalism of Thomistic philosophy. The expression and the defense of this Christian humanism constitute one of St. Thomas' most enduring contributions to European thought. -- A.C.P.

This tendency to irrational sadness and despondency and these imaginations, fears and perverse reasonings — always repeating, if you will take careful notice, the same movements, ideas and feelings and even the same language and phrases like a machine

Thoughts, ideas, etc. are always wandering about (in thought- waves or otherwise), seeking a mind that may embody them.

Three senses of "Ockhamism" may be distinguished: Logical, indicating usage of the terminology and technique of logical analysis developed by Ockham in his Summa totius logicae; in particular, use of the concept of supposition (suppositio) in the significative analysis of terms. Epistemological, indicating the thesis that universality is attributable only to terms and propositions, and not to things as existing apart from discourse. Theological, indicating the thesis that no tneological doctrines, such as those of God's existence or of the immortality of the soul, are evident or demonstrable philosophically, so that religious doctrine rests solely on faith, without metaphysical or scientific support. It is in this sense that Luther is often called an Ockhamist.   Bibliography:   B. Geyer,   Ueberwegs Grundriss d. Gesch. d. Phil., Bd. II (11th ed., Berlin 1928), pp. 571-612 and 781-786; N. Abbagnano,   Guglielmo di Ockham (Lanciano, Italy, 1931); E. A. Moody,   The Logic of William of Ockham (N. Y. & London, 1935); F. Ehrle,   Peter von Candia (Muenster, 1925); G. Ritter,   Studien zur Spaetscholastik, I-II (Heidelberg, 1921-1922).     --E.A.M. Om, aum: (Skr.) Mystic, holy syllable as a symbol for the indefinable Absolute. See Aksara, Vac, Sabda. --K.F.L. Omniscience: In philosophy and theology it means the complete and perfect knowledge of God, of Himself and of all other beings, past, present, and future, or merely possible, as well as all their activities, real or possible, including the future free actions of human beings. --J.J.R. One: Philosophically, not a number but equivalent to unit, unity, individuality, in contradistinction from multiplicity and the mani-foldness of sensory experience. In metaphysics, the Supreme Idea (Plato), the absolute first principle (Neo-platonism), the universe (Parmenides), Being as such and divine in nature (Plotinus), God (Nicolaus Cusanus), the soul (Lotze). Religious philosophy and mysticism, beginning with Indian philosophy (s.v.), has favored the designation of the One for the metaphysical world-ground, the ultimate icility, the world-soul, the principle of the world conceived as reason, nous, or more personally. The One may be conceived as an independent whole or as a sum, as analytic or synthetic, as principle or ontologically. Except by mysticism, it is rarely declared a fact of sensory experience, while its transcendent or transcendental, abstract nature is stressed, e.g., in epistemology where the "I" or self is considered the unitary background of personal experience, the identity of self-consciousness, or the unity of consciousness in the synthesis of the manifoldness of ideas (Kant). --K.F.L. One-one: A relation R is one-many if for every y in the converse domain there is a unique x such that xRy. A relation R is many-one if for every x in the domain there is a unique y such that xRy. (See the article relation.) A relation is one-one, or one-to-one, if it is at the same time one-many and many-one. A one-one relation is said to be, or to determine, a one-to-one correspondence between its domain and its converse domain. --A.C. On-handedness: (Ger. Vorhandenheit) Things exist in the mode of thereness, lying- passively in a neutral space. A "deficient" form of a more basic relationship, termed at-handedness (Zuhandenheit). (Heidegger.) --H.H. Ontological argument: Name by which later authors, especially Kant, designate the alleged proof for God's existence devised by Anselm of Canterbury. Under the name of God, so the argument runs, everyone understands that greater than which nothing can be thought. Since anything being the greatest and lacking existence is less then the greatest having also existence, the former is not really the greater. The greatest, therefore, has to exist. Anselm has been reproached, already by his contemporary Gaunilo, for unduly passing from the field of logical to the field of ontological or existential reasoning. This criticism has been repeated by many authors, among them Aquinas. The argument has, however, been used, if in a somewhat modified form, by Duns Scotus, Descartes, and Leibniz. --R.A. Ontological Object: (Gr. onta, existing things + logos, science) The real or existing object of an act of knowledge as distinguished from the epistemological object. See Epistemological Object. --L.W. Ontologism: (Gr. on, being) In contrast to psychologism, is called any speculative system which starts philosophizing by positing absolute being, or deriving the existence of entities independently of experience merely on the basis of their being thought, or assuming that we have immediate and certain knowledge of the ground of being or God. Generally speaking any rationalistic, a priori metaphysical doctrine, specifically the philosophies of Rosmini-Serbati and Vincenzo Gioberti. As a philosophic method censored by skeptics and criticists alike, as a scholastic doctrine formerly strongly supported, revived in Italy and Belgium in the 19th century, but no longer countenanced. --K.F.L. Ontology: (Gr. on, being + logos, logic) The theory of being qua being. For Aristotle, the First Philosophy, the science of the essence of things. Introduced as a term into philosophy by Wolff. The science of fundamental principles, the doctrine of the categories. Ultimate philosophy; rational cosmology. Syn. with metaphysics. See Cosmology, First Principles, Metaphysics, Theology. --J.K.F. Operation: "(Lit. operari, to work) Any act, mental or physical, constituting a phase of the reflective process, and performed with a view to acquiring1 knowledge or information about a certain subject-nntter. --A.C.B.   In logic, see Operationism.   In philosophy of science, see Pragmatism, Scientific Empiricism. Operationism: The doctrine that the meaning of a concept is given by a set of operations.   1. The operational meaning of a term (word or symbol) is given by a semantical rule relating the term to some concrete process, object or event, or to a class of such processes, objectj or events.   2. Sentences formed by combining operationally defined terms into propositions are operationally meaningful when the assertions are testable by means of performable operations. Thus, under operational rules, terms have semantical significance, propositions have empirical significance.   Operationism makes explicit the distinction between formal (q.v.) and empirical sentences. Formal propositions are signs arranged according to syntactical rules but lacking operational reference. Such propositions, common in mathematics, logic and syntax, derive their sanction from convention, whereas an empirical proposition is acceptable (1) when its structure obeys syntactical rules and (2) when there exists a concrete procedure (a set of operations) for determining its truth or falsity (cf. Verification). Propositions purporting to be empirical are sometimes amenable to no operational test because they contain terms obeying no definite semantical rules. These sentences are sometimes called pseudo-propositions and are said to be operationally meaningless. They may, however, be 'meaningful" in other ways, e.g. emotionally or aesthetically (cf. Meaning).   Unlike a formal statement, the "truth" of an empirical sentence is never absolute and its operational confirmation serves only to increase the degree of its validity. Similarly, the semantical rule comprising the operational definition of a term has never absolute precision. Ordinarily a term denotes a class of operations and the precision of its definition depends upon how definite are the rules governing inclusion in the class.   The difference between Operationism and Logical Positivism (q.v.) is one of emphasis. Operationism's stress of empirical matters derives from the fact that it was first employed to purge physics of such concepts as absolute space and absolute time, when the theory of relativity had forced upon physicists the view that space and time are most profitably defined in terms of the operations by which they are measured. Although different methods of measuring length at first give rise to different concepts of length, wherever the equivalence of certain of these measures can be established by other operations, the concepts may legitimately be combined.   In psychology the operational criterion of meaningfulness is commonly associated with a behavioristic point of view. See Behaviorism. Since only those propositions which are testable by public and repeatable operations are admissible in science, the definition of such concepti as mind and sensation must rest upon observable aspects of the organism or its behavior. Operational psychology deals with experience only as it is indicated by the operation of differential behavior, including verbal report. Discriminations, or the concrete differential reactions of organisms to internal or external environmental states, are by some authors regarded as the most basic of all operations.   For a discussion of the role of operational definition in phvsics. see P. W. Bridgman, The Logic of Modern Physics, (New York, 1928) and The Nature of Physical Theory (Princeton, 1936). "The extension of operationism to psychology is discussed by C. C. Pratt in The Logic of Modem Psychology (New York. 1939.)   For a discussion and annotated bibliography relating to Operationism and Logical Positivism, see S. S. Stevens, Psychology and the Science of Science, Psychol. Bull., 36, 1939, 221-263. --S.S.S. Ophelimity: Noun derived from the Greek, ophelimos useful, employed by Vilfredo Pareto (1848-1923) in economics as the equivalent of utility, or the capacity to provide satisfaction. --J.J.R. Opinion: (Lat. opinio, from opinor, to think) An hypothesis or proposition entertained on rational grounds but concerning which doubt can reasonably exist. A belief. See Hypothesis, Certainty, Knowledge. --J.K.F- Opposition: (Lat. oppositus, pp. of oppono, to oppose) Positive actual contradiction. One of Aristotle's Post-predicaments. In logic any contrariety or contradiction, illustrated by the "Square of Opposition". Syn. with: conflict. See Logic, formal, § 4. --J.K.F. Optimism: (Lat. optimus, the best) The view inspired by wishful thinking, success, faith, or philosophic reflection, that the world as it exists is not so bad or even the best possible, life is good, and man's destiny is bright. Philosophically most persuasively propounded by Leibniz in his Theodicee, according to which God in his wisdom would have created a better world had he known or willed such a one to exist. Not even he could remove moral wrong and evil unless he destroyed the power of self-determination and hence the basis of morality. All systems of ethics that recognize a supreme good (Plato and many idealists), subscribe to the doctrines of progressivism (Turgot, Herder, Comte, and others), regard evil as a fragmentary view (Josiah Royce et al.) or illusory, or believe in indemnification (Henry David Thoreau) or melioration (Emerson), are inclined optimistically. Practically all theologies advocating a plan of creation and salvation, are optimistic though they make the good or the better dependent on moral effort, right thinking, or belief, promising it in a future existence. Metaphysical speculation is optimistic if it provides for perfection, evolution to something higher, more valuable, or makes room for harmonies or a teleology. See Pessimism. --K.F.L. Order: A class is said to be partially ordered by a dyadic relation R if it coincides with the field of R, and R is transitive and reflexive, and xRy and yRx never both hold when x and y are different. If in addition R is connected, the class is said to be ordered (or simply ordered) by R, and R is called an ordering relation.   Whitehcid and Russell apply the term serial relation to relations which are transitive, irreflexive, and connected (and, in consequence, also asymmetric). However, the use of serial relations in this sense, instead ordering relations as just defined, is awkward in connection with the notion of order for unit classes.   Examples: The relation not greater than among leal numbers is an ordering relation. The relation less than among real numbers is a serial relation. The real numbers are simply ordered by the former relation. In the algebra of classes (logic formal, § 7), the classes are partially ordered by the relation of class inclusion.   For explanation of the terminology used in making the above definitions, see the articles connexity, reflexivity, relation, symmetry, transitivity. --A.C. Order type: See relation-number. Ordinal number: A class b is well-ordered by a dyadic relation R if it is ordered by R (see order) and, for every class a such that a ⊂ b, there is a member x of a, such that xRy holds for every member y of a; and R is then called a well-ordering relation. The ordinal number of a class b well-ordered by a relation R, or of a well-ordering relation R, is defined to be the relation-number (q. v.) of R.   The ordinal numbers of finite classes (well-ordered by appropriate relations) are called finite ordinal numbers. These are 0, 1, 2, ... (to be distinguished, of course, from the finite cardinal numbers 0, 1, 2, . . .).   The first non-finite (transfinite or infinite) ordinal number is the ordinal number of the class of finite ordinal numbers, well-ordered in their natural order, 0, 1, 2, . . .; it is usually denoted by the small Greek letter omega. --A.C.   G. Cantor, Contributions to the Founding of the Theory of Transfinite Numbers, translated and with an introduction by P. E. B. Jourdain, Chicago and London, 1915. (new ed. 1941); Whitehead and Russell, Princtpia Mathematica. vol. 3. Orexis: (Gr. orexis) Striving; desire; the conative aspect of mind, as distinguished from the cognitive and emotional (Aristotle). --G.R.M.. Organicism: A theory of biology that life consists in the organization or dynamic system of the organism. Opposed to mechanism and vitalism. --J.K.F. Organism: An individual animal or plant, biologically interpreted. A. N. Whitehead uses the term to include also physical bodies and to signify anything material spreading through space and enduring in time. --R.B.W. Organismic Psychology: (Lat. organum, from Gr. organon, an instrument) A system of theoretical psychology which construes the structure of the mind in organic rather than atomistic terms. See Gestalt Psychology; Psychological Atomism. --L.W. Organization: (Lat. organum, from Gr. organon, work) A structured whole. The systematic unity of parts in a purposive whole. A dynamic system. Order in something actual. --J.K.F. Organon: (Gr. organon) The title traditionally given to the body of Aristotle's logical treatises. The designation appears to have originated among the Peripatetics after Aristotle's time, and expresses their view that logic is not a part of philosophy (as the Stoics maintained) but rather the instrument (organon) of philosophical inquiry. See Aristotelianism. --G.R.M.   In Kant. A system of principles by which pure knowledge may be acquired and established.   Cf. Fr. Bacon's Novum Organum. --O.F.K. Oriental Philosophy: A general designation used loosely to cover philosophic tradition exclusive of that grown on Greek soil and including the beginnings of philosophical speculation in Egypt, Arabia, Iran, India, and China, the elaborate systems of India, Greater India, China, and Japan, and sometimes also the religion-bound thought of all these countries with that of the complex cultures of Asia Minor, extending far into antiquity. Oriental philosophy, though by no means presenting a homogeneous picture, nevertheless shares one characteristic, i.e., the practical outlook on life (ethics linked with metaphysics) and the absence of clear-cut distinctions between pure speculation and religious motivation, and on lower levels between folklore, folk-etymology, practical wisdom, pre-scientiiic speculation, even magic, and flashes of philosophic insight. Bonds with Western, particularly Greek philosophy have no doubt existed even in ancient times. Mutual influences have often been conjectured on the basis of striking similarities, but their scientific establishment is often difficult or even impossible. Comparative philosophy (see especially the work of Masson-Oursel) provides a useful method. Yet a thorough treatment of Oriental Philosophy is possible only when the many languages in which it is deposited have been more thoroughly studied, the psychological and historical elements involved in the various cultures better investigated, and translations of the relevant documents prepared not merely from a philological point of view or out of missionary zeal, but by competent philosophers who also have some linguistic training. Much has been accomplished in this direction in Indian and Chinese Philosophy (q.v.). A great deal remains to be done however before a definitive history of Oriental Philosophy may be written. See also Arabian, and Persian Philosophy. --K.F.L. Origen: (185-254) The principal founder of Christian theology who tried to enrich the ecclesiastic thought of his day by reconciling it with the treasures of Greek philosophy. Cf. Migne PL. --R.B.W. Ormazd: (New Persian) Same as Ahura Mazdah (q.v.), the good principle in Zoroastrianism, and opposed to Ahriman (q.v.). --K.F.L. Orphic Literature: The mystic writings, extant only in fragments, of a Greek religious-philosophical movement of the 6th century B.C., allegedly started by the mythical Orpheus. In their mysteries, in which mythology and rational thinking mingled, the Orphics concerned themselves with cosmogony, theogony, man's original creation and his destiny after death which they sought to influence to the better by pure living and austerity. They taught a symbolism in which, e.g., the relationship of the One to the many was clearly enunciated, and believed in the soul as involved in reincarnation. Pythagoras, Empedocles, and Plato were influenced by them. --K.F.L. Ortega y Gasset, Jose: Born in Madrid, May 9, 1883. At present in Buenos Aires, Argentine. Son of Ortega y Munillo, the famous Spanish journalist. Studied at the College of Jesuits in Miraflores and at the Central University of Madrid. In the latter he presented his Doctor's dissertation, El Milenario, in 1904, thereby obtaining his Ph.D. degree. After studies in Leipzig, Berlin, Marburg, under the special influence of Hermann Cohen, the great exponent of Kant, who taught him the love for the scientific method and awoke in him the interest in educational philosophy, Ortega came to Spain where, after the death of Nicolas Salmeron, he occupied the professorship of metaphysics at the Central University of Madrid. The following may be considered the most important works of Ortega y Gasset:     Meditaciones del Quijote, 1914;   El Espectador, I-VIII, 1916-1935;   El Tema de Nuestro Tiempo, 1921;   España Invertebrada, 1922;   Kant, 1924;   La Deshumanizacion del Arte, 1925;   Espiritu de la Letra, 1927;   La Rebelion de las Masas, 1929;   Goethe desde Adentio, 1934;   Estudios sobre el Amor, 1939;   Ensimismamiento y Alteracion, 1939;   El Libro de las Misiones, 1940;   Ideas y Creencias, 1940;     and others.   Although brought up in the Marburg school of thought, Ortega is not exactly a neo-Kantian. At the basis of his Weltanschauung one finds a denial of the fundamental presuppositions which characterized European Rationalism. It is life and not thought which is primary. Things have a sense and a value which must be affirmed independently. Things, however, are to be conceived as the totality of situations which constitute the circumstances of a man's life. Hence, Ortega's first philosophical principle: "I am myself plus my circumstances". Life as a problem, however, is but one of the poles of his formula. Reason is the other. The two together function, not by dialectical opposition, but by necessary coexistence. Life, according to Ortega, does not consist in being, but rather, in coming to be, and as such it is of the nature of direction, program building, purpose to be achieved, value to be realized. In this sense the future as a time dimension acquires new dignity, and even the present and the past become articulate and meaning-full only in relation to the future. Even History demands a new point of departure and becomes militant with new visions. --J.A.F. Orthodoxy: Beliefs which are declared by a group to be true and normative. Heresy is a departure from and relative to a given orthodoxy. --V.S. Orthos Logos: See Right Reason. Ostensible Object: (Lat. ostendere, to show) The object envisaged by cognitive act irrespective of its actual existence. See Epistemological Object. --L.W. Ostensive: (Lat. ostendere, to show) Property of a concept or predicate by virtue of which it refers to and is clarified by reference to its instances. --A.C.B. Ostwald, Wilhelm: (1853-1932) German chemist. Winner of the Nobel prize for chemistry in 1909. In Die Uberwindung des wissenschaftlichen Materialistmus and in Naturphilosophie, his two best known works in the field of philosophy, he advocates a dynamic theory in opposition to materialism and mechanism. All properties of matter, and the psychic as well, are special forms of energy. --L.E.D. Oupnekhat: Anquetil Duperron's Latin translation of the Persian translation of 50 Upanishads (q.v.), a work praised by Schopenhauer as giving him complete consolation. --K.F.L. Outness: A term employed by Berkeley to express the experience of externality, that is the ideas of space and things placed at a distance. Hume used it in the sense of distance Hamilton understood it as the state of being outside of consciousness in a really existing world of material things. --J.J.R. Overindividual: Term used by H. Münsterberg to translate the German überindividuell. The term is applied to any cognitive or value object which transcends the individual subject. --L.W. P

T'ime: The general medium in which all events take place in succession or appear to take place in succession. All specific and finite periods of time, whether past, present or future, constitute merely parts of the entire and single Time. Common-sense interprets Time vaguely as something moving toward the future or as something in which events point in that direction. But the many contradictions contained in this notion have led philosophers to postulate doctrines purporting to eliminate some of the difficulties implied in common-sense ideas. The first famous but unresolved controversy arose in Ancient Greece, between Parmenides, who maintained that change and becoming were irrational illusions, and Heraclitus, who asserted that there was no permanence and that change characterized everything without exception. Another great controversy arose centuries later between disciples of Newton and Leibniz. According to Newton, time was independent of, and prior to, events; in his own words, "absolute time, and mathematical time, of itself, and from its own nature, flows equably without regard to anything external." According to Leibniz, on the other hand, there can be no time independent of events: for time is formed by events and relations among them, and constitutes the universal order of succession. It was this latter doctrine which eventually gave rise to the doctrine of space-time, in which both space and time are regarded as two systems of relations, distinct from a perceptual standpoint, but inseparably bound together in reality. All these controversies led many thinkers to believe that the concept of time cannot be fully accounted for, unless we distinguish between perceptual, or subjective, time, which is confined to the perceptually shifting 'now' of the present, and conceptual, or objective, time, which includes til periods of time and in which the events we call past, present and future can be mutually and fixedly related. See Becoming, Change, Duration, Persistence, Space-Time. -- R.B.W.

Tldnking mind is concerned with ideas and knowledge in their own right. It does not lead men, does not influence them raost — it is the vital propensities and the vital mind that pre- dominate. The thinking mind with most men is, in matters of life, only an instrument of the vital.

To be an Aristotelian under such extremely complicated circumstances was the problem that St. Thomas set himself. What he did reduced itself fundamentally to three points: (a) He showed the Platonic orientation of St. Augustine's thought, the limitations that St. Augustine himself placed on his Platonism, and he inferred from this that St. Augustine could not be made the patron of the highly elaborated and sophisticated Platonism that an Ibn Gebirol expounded in his Fons Vitae or an Avicenna in his commentaries on the metaphysics and psychology of Aristotle. (b) Having singled out Plato as the thinker to search out behind St. Augustine, and having really eliminated St. Augustine from the Platonic controversies of the thirteenth century, St. Thomas is then concerned to diagnose the Platonic inspiration of the various commentators of Aristotle, and to separate what is to him the authentic Aristotle from those Platonic aberrations. In this sense, the philosophical activity of St. Thomas in the thirteenth century can be understood as a systematic critique and elimination of Platonism in metaphysics, psychology and epistemology. The Platonic World of Ideas is translated into a theory of substantial principles in a world of stable and intelligible individuals; the Platonic man, who was scarcely more than an incarcerated spirit, became a rational animal, containing within his being an interior economy which presented in a rational system his mysterious nature as a reality existing on the confines of two worlds, spirit and matter; the Platonic theory of knowledge (at least in the version of the Meno rather than that of the later dialogues where the doctrine of division is more prominent), which was regularly beset with the difficulty of accounting for the origin and the truth of knowledge, was translated into a theory of abstraction in which sensible experience enters as a necessary moment into the explanation of the origin, the growth and the use of knowledge, and in which the intelligible structure of sensible being becomes the measure of the truth of knowledge and of knowing.

Traditionalism: In French philosophy of the early nineteenth century, the doctrine that the truth -- particularly religious truth -- is never discovered by an individual but is only to be found in "tradition". It was revealed in potentia at a single moment by God and has been developing steadily through history. Since truth is an attribute of ideas, the traditionalist holds that ideas are super-individual. They are the property of society and are found embedded in language which was revealed to primitive man bv God at the creation. The main traditionalists were Joseph de Maistre, the Vicomte de Bonald, and Bonetty. -- G.B.

Transcendental Illusion: (Kant Ger. transzendentaler Schein) An illusion resulting from the tendency of the mmd to accept the a priori forms of reason, valid only in experience, as constituting the nature of ultimate reality. Thus we are led, according to Kant, to think Ideas, such as God, World, and Soul, though we cannot know them. See Kantianism. -- O.F.K.

Truth: See also Semiotic 2. Truth: A characteristic of some propositional meanings, namely those which are true. Truth (or falsity) as predicated of "ideas" is today normally restricted to those which are propositional in nature, concepts being spoken of as being exemplified or not rather than as being true or false. Truth is predicable indirectly of sentences or symbols which express true meanings. (See Truth, semantical.)

Turing Machine "computability" A hypothetical machine defined in 1935-6 by {Alan Turing} and used for {computability theory} proofs. It consists of an infinitely long "tape" with symbols (chosen from some {finite set}) written at regular intervals. A pointer marks the current position and the machine is in one of a finite set of "internal states". At each step the machine reads the symbol at the current position on the tape. For each combination of current state and symbol read, a program specifies the new state and either a symbol to write to the tape or a direction to move the pointer (left or right) or to halt. In an alternative scheme, the machine writes a symbol to the tape *and* moves at each step. This can be encoded as a write state followed by a move state for the write-or-move machine. If the write-and-move machine is also given a distance to move then it can emulate an write-or-move program by using states with a distance of zero. A further variation is whether halting is an action like writing or moving or whether it is a special state. [What was Turing's original definition?] Without loss of generality, the symbol set can be limited to just "0" and "1" and the machine can be restricted to start on the leftmost 1 of the leftmost string of 1s with strings of 1s being separated by a single 0. The tape may be infinite in one direction only, with the understanding that the machine will halt if it tries to move off the other end. All computer {instruction sets}, {high level languages} and computer architectures, including {parallel processors}, can be shown to be equivalent to a Turing Machine and thus equivalent to each other in the sense that any problem that one can solve, any other can solve given sufficient time and memory. Turing generalised the idea of the Turing Machine to a "Universal Turing Machine" which was programmed to read instructions, as well as data, off the tape, thus giving rise to the idea of a general-purpose programmable computing device. This idea still exists in modern computer design with low level {microcode} which directs the reading and decoding of higher level {machine code} instructions. A {busy beaver} is one kind of Turing Machine program. Dr. Hava Siegelmann of {Technion} reported in Science of 28 Apr 1995 that she has found a mathematically rigorous class of machines, based on ideas from {chaos} theory and {neural networks}, that are more powerful than Turing Machines. Sir Roger Penrose of {Oxford University} has argued that the brain can compute things that a Turing Machine cannot, which would mean that it would be impossible to create {artificial intelligence}. Dr. Siegelmann's work suggests that this is true only for conventional computers and may not cover {neural networks}. See also {Turing tar-pit}, {finite state machine}. (1995-05-10)

twin ::: n. 1. One of two offspring born at the same birth. 2. Either of two persons or things that are identical or very similar; counterpart. 3. One of a pair; identical. twins. adj. 4. Being two identical. 5. Twofold or double. v. 6. To bring two objects, ideas, or people together; unite. lit. and fig. **twinned.**

understand ::: v. t. --> To have just and adequate ideas of; to apprehended the meaning or intention of; to have knowledge of; to comprehend; to know; as, to understand a problem in Euclid; to understand a proposition or a declaration; the court understands the advocate or his argument; to understand the sacred oracles; to understand a nod or a wink.
To be apprised, or have information, of; to learn; to be informed of; to hear; as, I understand that Congress has passed


unideaed ::: a. --> Having no ideas; senseless; frivolous.

utopianism ::: n. --> The ideas, views, aims, etc., of a Utopian; impracticable schemes of human perfection; optimism.

Utopian socialism: Given wide cuirency by the writings of Marx and Engels, this term signifies the socialist ideas of thinkcis like Owen, St. Simon and Fourier who protested against the sufferings of the masses under capitalism and who saw in social ownership of the means of production a remedy which would eliminate unemployment and afford economic security to all, but who at the same time felt that socialism could be attained by persuading the ruling classes to give up voluntarily their privileged positions and extensive holdings. Marx and Engels criticized such a conception of method and tactics as Utopian, naive, unhistorical, and opposed to it their own "scientific socialism". See Socialism, Marxian. -- J.M.S.

Valencia Simple Tasker "operating system" (VSTa) A small {microkernel} based {Unix}-like {operating system}, taking ideas from {QNX} and {Plan 9}, available under {GPL}. {(http://chat.net/~jeske/VSTa/)}. (1999-03-03)

verbal ::: a. --> Expressed in words, whether spoken or written, but commonly in spoken words; hence, spoken; oral; not written; as, a verbal contract; verbal testimony.
Consisting in, or having to do with, words only; dealing with words rather than with the ideas intended to be conveyed; as, a verbal critic; a verbal change.
Having word answering to word; word for word; literal; as, a verbal translation.


versifier ::: n. --> One who versifies, or makes verses; as, not every versifier is a poet.
One who converts into verse; one who expresses in verse the ideas of another written in prose; as, Dr. Watts was a versifier of the Psalms.


vijnana ::: ideal mind; the free spiritual or divine intelligence; causal Idea; Truth; gnosis; supermind; the comprehensive aspect [cf. jnana] of the true unifying knowledge; the large embracing consciousness, especially characteristic of the supramental energy, which takes into itself all truth and idea and object of knowledge and sees them all at once in their essence, totality and parts or aspects. ::: vijnanam [nominative] ::: vijnanani [nominative plural], ideas.

vulgarian ::: n. --> A vulgar person; one who has vulgar ideas. Used also adjectively.

W. Ackermann, Zur Widerspruchsfreiheitt der Zahlentheorie, Mathematische Annalen, vol. 117 (1940), pp 162-194. Propensity: (Lat. propensio, from propendere, to hang forth) A term used to designate a mental appetite or desire. See Appetition. Hume applied the term to the tendency of the mind to pass from one to the other of two associated ideas. -- L.W.

WAITS /wayts/ The mutant cousin of {TOPS-10} used on a handful of systems at {SAIL} up to 1990. There was never an "official" expansion of WAITS (the name itself having been arrived at by a rather sideways process), but it was frequently glossed as "West-coast Alternative to ITS". Though WAITS was less visible than ITS, there was frequent exchange of people and ideas between the two communities, and innovations pioneered at WAITS exerted enormous indirect influence. The early screen modes of {Emacs}, for example, were directly inspired by WAITS's "E" editor - one of a family of editors that were the first to do "real-time editing", in which the editing commands were invisible and where one typed text at the point of insertion/overwriting. The modern style of multi-region windowing is said to have originated there, and WAITS alumni at XEROX PARC and elsewhere played major roles in the developments that led to the XEROX Star, the Macintosh, and the Sun workstations. {Bucky bits} were also invented there thus, the ALT key on every IBM PC is a WAITS legacy. One notable WAITS feature seldom duplicated elsewhere was a news-wire interface that allowed WAITS hackers to read, store, and filter AP and UPI dispatches from their terminals; the system also featured a still-unusual level of support for what is now called "multimedia" computing, allowing analog audio and video signals to be switched to programming terminals. Ken Shoemake adds: Some administrative body told us we needed a name for the operating system, and that "SAIL" wouldn't do. (Up to that point I don't think it had an official name.) So the anarchic denizens of the lab proposed names and voted on them. Although I worked on the OS used by CCRMA folks (a parasitic subgroup), I was not writing WAITS code. Those who were, proposed "SAINTS", for (I think) Stanford AI New Time-sharing System. Thinking of ITS, and AI, and the result of many people using one machine, I proposed the name WAITS. Since I invented it, I can tell you without fear of contradiction that it had no official meaning. Nevertheless, the lab voted that as their favorite; upon which the disgruntled system programmers declared it the "Worst Acronym Invented for a Time-sharing System"! But it was in keeping with the creative approach to acronyms extant at the time, including self-referential ones. For me it was fun, if a little unsettling, to have an "acronym" that wasn't. I have no idea what the voters thought. :) [{Jargon File}] (2003-11-17)

While the highest truths or the pure ideas are to the ideative mind abstractions, because mind lives partly in the phenomenal and partly in intellectual constructions and has to use the method of abstraction to arrive at the higher realities, the supermind lives in the spirit and th
   refore in the very substance of what these ideas and truths represent or rather fundamentally are and truly realises them, not only thinks but in the act of thinking feels and identifies itself with their substance, and to it they are among the most substantial things that can be.
   Ref: CWSA Vol. 23-24, , Page: 844-45


Whitehead, Alfred North: British philosopher. Born in 1861. Fellow of Trinity College, Cambridge, 1911-14. Lecturer in Applied Mathematics and Mechanics at University College, London, 1914-24. Professor of Applied Mathematics at the Imperial College of Science and Technology, London. From 1924 until retirement in 1938, Professor of Philosophy at Harvard University. Among his most important philosophical works are the Principia Mathematica, 3 vols. (1910-13) (with Bertrand Russell; An Enquiry concerning the Principles of Natural Knowledge (1919); The Concept of Nature (1920); Science and the Modern World (1926); Religion tn the Making (1926); Symbolism (1928); Process and Reality (1929); and Adventures of Ideas (1933). The principle of relativity in physics is the key to the understanding of metaphysics. Whitehead opposes the current philosophy of static substance having qualities which he holds to be based on the simply located material bodies of Newtonian physics and the "pure sensations" of Hume. This 17th century philosophy depends upon a "bifurcation of nature" into two unequal systems of reality on the Cartesian model of mind and matter. The high abstractions of science must not be mistaken for concrete realities. Instead, Whitehead argues that there is only one reality, what appears, whatever is given in perception, is real. There is nothing existing beyond what is present in the experience of subjects, understanding by subject any actual entity. There are neither static concepts nor substances in the world; only a network of events. All such events are actual extensions or spatio-temporal unities. The philosophy of organism, as Whitehead terms his work, is based upon the patterned process of events. All things or events are sensitive to the existence of all others; the relations between them consisting in a kind of feeling. Every actual entity is then a "prehensive occasion", that is, it consists of all those active relations with other things into which it enters. An actual entity is further determined by "negative prehension", the exclusion of all that which it is not. Thus every feeling is a positive prehension, every abstraction a negative one. Every actual entity is lost as an individual when it perishes, but is preserved through its relations with other entities in the framework of the world. Also, whatever has happened must remain an absolute fact. In this sense, past events have achieved "objective immortality". Except for this, the actual entities are involved in flux, into which there is the ingression of eternal objects from the realm of possibilities. The eternal objects are universals whose selection is necessary to the actual entities. Thus the actual world is a certain selection of eternal objects. God is the principles of concretion which determines the selection. "Creativity" is the primal cause whereby possibilities are selected in the advance of actuality toward novelty. This movement is termed the consequent nature of God. The pure possibility of the eternal objects themsehes is termed his primordial nature. -- J.K.F.

Will to Believe: A phrase made famous by William James (1842-1910) in an essay by that title (1896). In general, the phrase characterizes much of James's philosophic ideas: a defence of the right and even the necessity to believe where evidence is not complete, the adventurous spirit by which men must live, the heroic character of all creative thinking, the open-mind to possibilities, the repudiation of the stubborn spirit and the will-not-to-know, the primacy of the will in successful living, the reasonableness of the whole man acting upon presented data, the active pragmatic disposition in general. This will to believe does not imply indiscriminative faith; it implies a genuine option, one which presents an issue that is lively, momentous and forced. Acts of indecision may be negative decisions. -- V.F.

Within the context of these views there is evidently allowance for divergent doctrines, but certain general tendencies can be noticed. The metaphysics of naturalism is always monistic and if any teleological element is introduced it is emergent. Man is viewed as coordinate with other parts of nature, and naturalistic psychology emphasizes the physical basis of human behavior; ideas and ideals are largely treated as artifacts, though there is disagreement as to the validity to be assigned them. The axiology of naturalism can seek its values only within the context of human character and experience, and must ground these values on individual self-realization or social utility; though again there is disagreement as to both the content and the final validity of the values there discovered. Naturalistic epistemologies have varied between the extremes of rationalism and positivism, but they consistently limit knowledge to natural events and the relationships holding between them, and so direct inquiry to a description and systematization of what happens in nature. The beneficent task that naturalism recurrently performs is that of recalling attention from a blind absorption in theory to a fresh consideration of the facts and values exhibited in nature and life.

witily ::: adv. --> In a witty manner; wisely; ingeniously; artfully; with it; with a delicate turn or phrase, or with an ingenious association of ideas.

word ::: n. --> The spoken sign of a conception or an idea; an articulate or vocal sound, or a combination of articulate and vocal sounds, uttered by the human voice, and by custom expressing an idea or ideas; a single component part of human speech or language; a constituent part of a sentence; a term; a vocable.
Hence, the written or printed character, or combination of characters, expressing such a term; as, the words on a page.
Talk; discourse; speech; language.


Work ::: Efface the stamp of ego from the heart and let the love of the Mother take its place. Cast from the mind all insistence on your personal ideas and judgments, then you will have the wisdom to understand her. Let there be no obsession of self-will, ego-drive in the act, love of personal authority, attachment to personal
   reference, then the Mother’s force will be able to act clearly in you and you will get the inexhaustible energy for which you ask and your service will be perfect.
   Ref: CWSA Vol. 35, Page: 838


Work Needed and Prospective Packages "Debian" (WNPP) A document, maintained on the {Debian} {web site} {here (http://debian.org/devel/wnpp/)}, providing a current list of packages which are either orphaned (withdrawn from distribution), maintained but its developer would like to find a new person, currently being worked on to include in the distribution, or good ideas with no one working on them. WNPP is also a pseudo package on the Debian Bug Tracking System. Developers update the WNPP document by filing, modifying or closing bugs agains the psuedo package. (2000-09-06)

writing ::: p. pr. & vb. n. --> of Write ::: n. --> The act or art of forming letters and characters on paper, wood, stone, or other material, for the purpose of recording the ideas which characters and words express, or of communicating them to others by visible signs.

W. V. Quine, Mathematical Logic, New York, 1940. Logic, symbolic, or mathematical logic, or logistic, is the name given to the treatment of formal logic by means of a formalized logical language or calculus whose purpose is to avoid the ambiguities and logical inadequacy of ordinary language. It is best characterized, not as a separate subject, but as a new and powerful method in formal logic. Foreshadowed by ideas of Leibniz, J. H. Lambert, and others, it had its substantial historical beginning in the Nineteenth Century algebra of logic (q. v.), and received its contemporary form at the hands of Frege, Peano, Russell, Hilbert, and others. Advantages of the symbolic method are greater exactness of formulation, and power to deal with formally more complex material. See also logistic system. -- A. C.

XEROX PARC /zee'roks park'/ {Xerox Corporation}'s Palo Alto Research Center. For more than a decade, from the early 1970s into the mid-1980s, PARC yielded an astonishing volume of ground-breaking hardware and software innovations. The modern mice, windows, and icons ({WIMP}) style of software interface was invented there. So was the {laser printer} and the {local-area network}; {Smalltalk}; and PARC's series of D machines anticipated the powerful {personal computers} of the 1980s by a decade. Sadly, the prophets at PARC were without honour in their own company, so much so that it became a standard joke to describe PARC as a place that specialised in developing brilliant ideas for everyone else. The stunning shortsightedness and obtusity of XEROX's top-level {suits} has been well described in the reference below. ["Fumbling The Future: How XEROX Invented, Then Ignored, the First Personal Computer" by Douglas K. Smith and Robert C. Alexander (William Morrow & Co., 1988, ISBN 0-688-09511-9)]. [{Jargon File}] (1995-01-26)

Xirau Palau, Joaquin: Born in Figueras, Spain, 1805. At present, in Mexico. Xirau specialized in philosophy, literature and law, obtaining his Ph.D. from the Central University of Madrid in 1918. Studied and worked under Ortega y Gasset, Serra Hunter, Cossio, and Morente. Main Works: Las Condiciones de la Verdad Eterna en Leibniz, 1921; Rousseau y las Ideas Politicas Modernas, 1923; El Sentido de la Verdad, 1927; Descartes y el Idealismo Subjectivista Moderna, 1927; Amor y Mundo, 1940; Introduccion a la Fenomenologia, 1941. According to Xirau the way essence of philosophic thought (Influence of Husserl and Heidegger) opposes the conception of philosophy as mere play of ideas or speculation of concepts. Philosophy is, above all, called upon to develop man in the sense of actualizing his inborn potentialities and bringing the fact and concept of personality to full fruition. Philosophy thus becomes pedagogical, and as such it will always have a great destiny to realize. -- J.A.F.

Y 1. General purpose language syntactically like {RATFOR}, semantically like {C}. Lacks structures and pointers. Used as a source language for Jack W. Davidson and Christopher W. Fraser's peephole optimiser which inspired {GCC} {RTL} and other optimisation ideas. {(ftp://ftp.cs.princeton.edu/pub/y+po.tar.Z)}. It is a copy of the original distribution from the {University of Arizona} during the early 80's, totally unsupported. ["The Y Programming Language", D.R. Hanson, SIGPLAN Notices 16(2):59-68 (Feb 1981)]. [Jack W. Davidson and Christopher W. Fraser, "The Design and Application of a Retargetable Peephole Optimiser", TOPLAS, Apr. 1980]. [Jack W. Davidson, "Simplifying Code Through Peephole Optimisation" Technical Report TR81-19, The University of Arizona, Tucson, AZ, 1981]. [Jack W. Davidson and Christopher W. Fraser, "Register Allocation and Exhaustive Peephole Optimisation" Software-Practice and Experience, Sep. 1984]. 2. See {fixed point combinator}.

Yama ::: 1. Controller, Ordainer, Lord of the Law; in the Rg-veda he seems to have been originally a form of the Sun, then one of the twin children of the wide-shining Lord of the Truth; he is the guardian of the dharma, the law of the Truth, which is a condition of immortality, and therefore himself the guardian of immortality; in the later ideas [post-Vedic] he is the God of Death. ::: 2. yama [in raja-yoga]: a rule of moral self-control.



QUOTES [151 / 151 - 1500 / 15353]


KEYS (10k)

   37 Sri Aurobindo
   18 The Mother
   4 Swami Vivekananda
   3 Sri Aurobindo
   3 Peter J Carroll
   3 Jordan Peterson
   3 Alfred Korzybski
   3 Sri Ramakrishna
   3 Sri Nisargadatta Maharaj
   3 Aleister Crowley
   2 SWAMI VIRAJANANDA
   2 Sri Ramana Maharshi
   2 Ramakrishna
   2 Nikola Tesla
   2 Manly P Hall
   2 Georg C Lichtenberg
   2 Dr Robert A Hatch
   2 Alfred North Whitehead
   2 Pierre Teilhard de Chardin
   2 Epictetus
   1 "Upaninshads
   1 Thomas Keating
   1 SWAMI TRIGUNATITANANDA.
   1 Stephen Brust
   1 Stanley Kubrick
   1 Sri Nisargadatta Maharaj Maharaj
   1 Sri Aurobindo?
   1 Shunryu Suzuki
   1 Seneca
   1 Satprem
   1 Saint Columba
   1 Robert Heinlein
   1 Robert Anton Wilson
   1 RobertAdams
   1 Richard Weaver
   1 Rene Guenon
   1 R Buckminster Fuller
   1 Rajneesh
   1 Proclus
   1 Max Planck
   1 Mark Jordan
   1 Mahayana; the Book of the Faith
   1 Mage the Ascension
   1 Lewis Carroll
   1 Ken Wilber
   1 John Maynard Keynes
   1 John Locke
   1 John F. Kennedy
   1 James George Frazer
   1 Israel Regardie
   1 Isaac Asimov
   1 George Carlin
   1 F Scott Fitzgerald
   1 Friedrich Schiller
   1 D.T. Suzuki
   1 Carl Jung
   1 Buddhist Maxims
   1 Bill Hicks
   1 Augustus De Morgan
   1 Aryeh Kaplan
   1 Anonymous
   1 Annamalai Swami
   1 Alice Bailey
   1 Sri Ramana Maharshi
   1 Saint Thomas Aquinas
   1 Paracelsus
   1 Kabir
   1 Johann Wolfgang von Goethe
   1 Jalaluddin Rumi
   1 Adyashanti
   1 Abu Sa'id Abu'l-Khayr

NEW FULL DB (2.4M)

   27 Anonymous
   16 Seth Godin
   16 Mehmet Murat ildan
   11 Linus Pauling
   11 James Altucher
   10 Albert Einstein
   8 Thomas A Edison
   8 Stephen King
   8 John C Maxwell
   7 Toba Beta
   7 Mason Cooley
   7 Albert Camus
   6 Steven Johnson
   6 Ray Bradbury
   6 David J Schwartz
   6 Carl Jung
   6 Alfred North Whitehead
   5 Victor Hugo
   5 Rumi
   5 Neil Gaiman

1:Zen has no business with ideas." ~ D.T. Suzuki,
2:Ideas too are a life and a world. ~ Georg C Lichtenberg,
3:Listen, the next revolution is gonna be a revolution of ideas. ~ Bill Hicks,
4:The purpose of thinking is to let the ideas die instead of us dying. ~ Alfred North Whitehead
5:Be alone, that is the secret of invention; be alone, that is when ideas are born.
   ~ Nikola Tesla,
6:It was Heraclitus' ideas that seized Nietzsche so totally that he became completely mad. ~ Rajneesh,
7:True ideas do not change or develop, but remain as they are in the timeless 'present'. ~ Rene Guenon,
8:Words are vehicles of ideas, and unless they are understood properly misunderstanding is inevitable. ~ Manly P Hall,
9:A mind full of preconceived ideas, subjective intentions, or habits is not open to things as they are." ~ Shunryu Suzuki,
10:charity and humility will be laughed to scorn, and the common people will believe in false ideas." ~ Saint Columba, (521-597 AD),
11:if I were to dance in the name of God, what would people say?" - Cast off all such ideas. ~ Sri Ramakrishna,
12:What is really your own? The use you make of the ideas, resources, and opportunities that come your way. ~ Epictetus,
13:Those whose hearts are burnt with the fire of worldly desires cannot be impressed with spiritual ideas. ~ Sri Ramakrishna,
14:Worldly ideas must go completely, the mind must be wholly fixed on Him, and then alone can you reach God. ~ Sri Ramakrishna,
15:All knowledge comes from the stars. Men do not invent or create ideas; the ideas exist and men are able to grasp them. ~ Paracelsus,
16:More primordial than any idea, beauty will be manifest as the herald and generator of ideas. ~ Pierre Teilhard de Chardin,
17:The test of a first-rate intelligence is the ability to hold two opposed ideas in mind at the same time and still retain the ability to function. ~ F Scott Fitzgerald,
18:Daring ideas are like chessmen moved forward; they may be beaten, but they may start a winning game. ~ Johann Wolfgang von Goethe,
19:The words is and is not, which imply the agreement or disagreement of two ideas, must exist, explicitly or implicitly, in every assertion. (354) ~ Augustus De Morgan, [T5],
20:You people are rich with your ideas of possession, of quantity and quality. I am completely without ideas. ~ Sri Nisargadatta Maharaj,
21:A civilisation is to be judged by the power of its ideas. ~ Sri Aurobindo, The Renaissance in India, A Rationalistic Critic on Indian Culture - VI,
22:A man's spiritual gain depends on his ideas and sentiments; it is the product of his heart and not of his works. ~ Ramakrishna, the Eternal Wisdom
23:New words are needed to express new ideas, new forms are necessary to manifest new forces. With My blessings.
   ~ The Mother, Mantras Of The Mother, 01 Augest,
24:The being of the Divine has surprises for us which confound the ideas of the limiting intellect. ~ Sri Aurobindo, The Synthesis Of Yoga, The Mystery of Love,
25:Our mind is a house haunted by the slain past,
Ideas soon mummified, ghosts of old truths, ~ Sri Aurobindo, Savitri, In the Self of Mind,
26:When I calmed my mind And entered my heart, The Love of the Lord Leapt like a flame within me. All my old ideas and beliefs Just blew away like chaff to the wind. ~ Kabir,
27:The difficulty lies, not in the new ideas, but in escaping from the old ones, which ramify, for those brought up as most of us have been, into every corner of our minds. ~ John Maynard Keynes,
28:All spiritual teachings are only meant to make us retrace our steps to our Original Source. We need not acquire anything new, only give up false ideas and useless accretions. ~ Sri Ramana Maharshi,
29:What we want is vigour in the blood, strength in the nerves, iron muscles and nerves of steel, not softening namby-pamby ideas. ~ Swami Vivekananda, (C.W. III. 278),
30:This is the weakness of the mind that it limits itself by its thoughts, its positive and negative ideas, ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,
31:If you have assimilated five ideas and made them your life and character, you have more education than any man who has got by heart a whole library. ~ Swami Vivekananda,
32:The Divine is beyond our oppositions of ideas, beyond the logical contradictions we make between his aspects. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,
33:Human thought in the generality of men is no more than a rough and crude acceptance of unexamined ideas. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Reincarnating Soul,
34:Search for the culprit within. The ideas of 'me' and 'mine' are at the root of all conflict. Be free of them and you will be out of conflict. ~ Sri Nisargadatta Maharaj,
35:Out beyond ideas of wrong-doing and right-doing there is a field. I will meet you there. When the soul lies down in that grass the world is too full to talk about. ~ Jalaluddin Rumi,
36:There all the truths unite in a single Truth,
   And all ideas rejoin Reality.
   ~ Sri Aurobindo, Savitri, The Yoga of the King The Yoga of the Souls Release, [T5],
37:Once you know with absolute certainty that nothing can trouble you but your own imagination, you come to disregard your desires and fears, concepts and ideas, and live by truth alone. ~ Sri Nisargadatta Maharaj Maharaj,
38:Just as the spirit is vaster than its ideas, the ideas too are larger than their forms, moulds and rhythms. ~ Sri Aurobindo, The Renaissance in India, A Rationalistic Critic on Indian Culture - VI,
39:Don't accept delivery of all the wrong ideas that keep coming to you. Rest quietly in the feeling of 'I am', which is consciousness, and cultivate the attitude that all thoughts, all perceptions are 'not me'. ~ Annamalai Swami,
40:Hysterical optimism will prevail until the world again admits the existence of tragedy, and it cannot admit the existence of tragedy until it again distinguishes between good and evil. ~ Richard Weaver, Ideas Have Consequences,
41:There is an honour of the democrat which has its root in ideas and respects the sanctity of its own principles. ~ Sri Aurobindo, Early Cultural Writings: Historical Impressions, The French Revolution,
42:The great social ideal for religion is that it should be the common basis for the unity of civilization. In that way it justifies its insight beyond the transient clash of brute forces ~ Alfred North Whitehead, Adventures In Ideas,
43:There is every reason why the standards in our civilization are so low, because we have "poisoned," in a literal sense of the word, our minds with the physico-chemical effects of wrong ideas. ~ Alfred Korzybski, Manhood of Humanity,
44:These ideas of incapacity are absurd, they are the negation of the truth of progress - what cannot be done today, will be done another day, if the aspiration is there.
   ~ The Mother, Words Of The Mother II,
45:Most people who have not knowledge are apt to be opinionated—they have their ideas and don't want them to be changed or their fixity disturbed. ~ Sri Aurobindo, Letters on Yoga - IV, Thought and Knowledge,
46:All ideas of union or separation, of friend or foe, of high and low, of 'I and mine', are non-existent in the play of yours with the Divine Mother. There is only-inexhaustible Bliss, boundless Love, and infinite Peace. ~ SWAMI VIRAJANANDA,
47:We need not acquire anything new, only give up false ideas and useless accretions. Instead of doing this, we try to grasp something strange and mysterious because we believe happiness lies elsewhere. This is a mistake. ~ Sri Ramana Maharshi,
48:All ideas of union or separation, of friend or foe, of high and low, of 'I and mine', are non-existent in that play of yours with the Divine Mother. There is only - inexhaustible Bliss, boundless Love, and infinite Peace. ~ SWAMI VIRAJANANDA,
49:We are given a chance for improvement. And the lesson we learn from expansion is to give up, not externally, but internally, the narrow selfish ideas, and thus rise from worldly ideas to the life of peace and bliss. ~ SWAMI TRIGUNATITANANDA.,
50:I believe in human dignity as the source of national purpose, human liberty as the source of national action, the human heart as the source of national compassion, and in the human mind as the source of our invention and our ideas. ~ John F. Kennedy,
51:To be a Sufi is to detach from fixed ideas and from presuppositions; and not to try to avoid what is your lot." ~ Abu Sa'id Abu'l-Khayr, (967 - 1049), famous Persian Sufi and poet who contributed extensively to the evolution of Sufi tradition, Wikipedia,
52:What has to be overcome is the opposition of the Ignorance that does not want the transformation of the nature. If that can be overcome, then old spiritual ideas will not form an obstacle. ~ Sri Aurobindo, Letters On Yoga - I,
53:What sort of ground is required to support an adequate human knowledge of natural things? For Thomas, as the doctrine of Ideas makes clear, philosophy may know nature adequately without being able to reach the ground of natural intelligibility at all. ~ Mark Jordan,
54:From time forth created things From time too, they advance in growth. Likewise in time they disappear Time is a form and formless too.." ~ "Upaninshads," part of the Sanskrit texts that contain some of the central philosophical concepts and ideas of Hinduism, Wikipedia.,
55:A writer who wishes to be read by posterity must not be averse to putting hints which might give rise to whole books, or ideas for learned discussions, in some corner of a chapter so that one should think he can afford to throw them away by the thousand. ~ Georg C Lichtenberg,
56:Man is given faith in himself, his ideas and his powers that he may work and create and rise to greater things and in the end bring his strength as a worthy offering to the altar of the Spirit. ~ Sri Aurobindo, The Synthesis Of Yoga, Faith and Shakti,
57:Empty yourself out totally and completely. All of your ideas, your feelings, all have to be emptied out of you. When you become totally and completely empty, there is nothing you have to do to fill it up again. Emptiness is realization. Emptiness is your real nature. ~ RobertAdams,
58:This therefore is Mathematics: She reminds you of the invisible forms of the soul; She gives life to her own discoveraies; She awakens the mind and purifies the intellect; She brings light to our intrinsic ideas; She abolishes oblivion and ignorance which are ours by birth. ~ Proclus,
59:For there is going to come a time when people won't listen to the truth, but will go around looking for teachers who tell them just what they want to hear. They won't listen to what the Bible says but will blithely follow their own misguided ideas. ~ Anonymous, The Bible, 2 Timothy, 4,
60:New scientific ideas never spring from a communal body, however organized, but rather from the head of an individually inspired researcher who struggles with his problems in lonely thought and unites all his thought on one single point which is his whole world for the moment. ~ Max Planck,
61:A new, self-employed architect scientist is the one in all the world who may accelerate realization of a high-standard survival for all, as now completely practical within the scope of available technology. ~ R Buckminster Fuller, Ideas and Integrities: A Spontaneous Autobiographical Disclosure,
62:Paracelcus, Eliphas Levi, MacGregor Mathers, Aleister Crowley, Austin Spare, and Michael Moorcock all fed ideas into Chaos Magic. Plus it made some acknowledgement to the ideas of Quantum Physics and other bits of strange science.
   ~ Peter J Carroll, The Octavo: A sorcerer-scientist's grimoire,
63:Any truth, I maintain, is my own property. And I shall continue to heap quotations from Epicurus upon you, so that all persons who swear by the words of another, and put a value upon the speaker and not upon the thing spoken, may understand that the best ideas are common property. Farewell. ~ Seneca,
64:Just as a fly settles now on an unclean sore in the body, now on the offerings consecrated to the gods, so the mind of a worldly man stops for a moment upon religious ideas, but the next it strays away to the pleasures of luxury and lust. ~ Ramakrishna, the Eternal Wisdom
65:Surrender means to consecrate everything in oneself to the Divine, to offer all one is and has, not to insist on one's ideas, desires, habits, etc., but to allow the divine Truth to replace them by its knowledge, will and action everywhere. ~ Sri Aurobindo, Letters On Yoga - II,
66:Paul says, set your mind on things that are above, not on things on earth... He sets his mind on things that are above when he governs his life according to heavenly ideas, and judges all things by such ideas: 'The wisdom from above' ~ Saint Thomas Aquinas, (James 3:17). ,
67:Soon Rome fell, and Western civilization fell onto Dark Times. The Cult of Mercury officially disbanded itself in 415 CE. Hermetic scholars fragmented, the sharing of ideas halted, and wizards secluded themselves in their towers for protection and to study free of the Church's inquiry. ~ Mage the Ascension, Order of Hermes,
68:Spirituality can never be attained unless all material ideas are given up.. What is in the senses? The senses are all delusion. People wish to retain them [in heaven] even after they are dead — a pair of eyes, a nose. Some imagine they will have more organs than they have now.~ Swami Vivekananda,
69:The sacred dimension is not something that you can know through words and ideas any more than you can learn what an apple pie tastes like by eating the recipe. The modern age has forgotten that facts and information, for all their usefulness, are not the same as truth or wisdom, and certainly not the same as direct experience. ~ Adyashanti,
70:Understanding is the level immediately below Wisdom. It is on the level of Understanding that ideas exist separately, where they can be scrutinized and comprehended. While Wisdom is pure undifferentiated Mind, Understanding is the level where division exists, and where things are delineated and defined as separated objects. ~ Aryeh Kaplan, Sefer Yetzirah: The Book of Creation in Theory and Practice,
71:The main difficulty in the sadhana consists in the movements of the lower nature, ideas of the mind, desires and attractions of the vital, habits of the body consciousness that stand in the way of the growth of the higher consciousness - there are other difficulties, but these make the bulk of the opposition.
   ~ Sri Aurobindo, Letters On Yoga - III, Difficulties of the Path,
72:The mind is sharper and keener in seclusion and uninterrupted solitude. No big laboratory is needed in which to think. Originality thrives in seclusion free of outside influences beating upon us to cripple the creative mind. Be alone, that is the secret of invention; be alone, that is when ideas are born. That is why many of the earthly miracles have had their genesis in humble surroundings. ~ Nikola Tesla,
73:When you fall from the contact, the first and only thing you have to do is to reestablish it - to remain quiet and open yourself. Everything else you must detach yourself from and reject. It is because you listen to ideas and suggestions of all kinds and still attach value to the old kind of "experiences", that you cannot reestablish the contact. ~ Sri Aurobindo, Letters On Yoga - II, [T4],
74:Brahman: the Reality; the Eternal; the Absolute; the Spirit; the Supreme Being; the One besides whom there is nothing else existent; in relation to the universe [cf. atman] the Supreme is brahman, the one Reality which is not only the spiritual, material and conscious substance of all the ideas and forces and forms of the universe, but their origin, support and possessor, the cosmic and supracosmic Spirit. God.
   ~ Sri Aurobindo?,
75:The best way to understand is always to rise high enough in the consciousness to be able to unite all contradictory ideas in a harmonious synthesis.
And for the correct attitude, to know how to pass flexibly from one position to another without ever losing sight even for a moment of the one goal of self-consecration to the Divine and identification with Him.
29 April 1964
~ The Mother, On Education,
76:These ideas have to be understood in studying dhyana, or meditation. We hear a sound. First there is the external vibration; second, the nerve motion that carries it to the mind; third, the reaction from the mind, along with which flashes the knowledgeof the object which was the external cause of these different changes, from the ethereal vibrations to the mental reaction.
   ~ Swami Vivekananda, Raja-Yoga, 84,
77:The Divine Grace and Power can do anything, but with the full assent of the sadhak.
   To learn to give the full assent, is the whole meaning of the sadhana. It may take time either because of ideas in the mind, desires in the vital or inertia in the physical consciousness, but these things have to be and can be removed with the aid or by calling in the action of the Divine Force.
   ~ Sri Aurobindo, Letters On Yoga - II, [T9],
78:One must have a very clear memory for ideas to really understand what he says.

I am emphasising this because, unless you proceed systematically, you won't derive much benefit from this reading; it will appear to you like a maze where it is very difficult to find one's way.... All the ideas are joined at the centre, and at the circumference they go in altogether different directions. ~ The Mother, Questions And Answers 1957-1958,
79:But when you're in front of an audience and you make them laugh at a new idea, you're guiding the whole being for the moment. No one is ever more him/herself than when they really laugh. Their defenses are down. It's very Zen-like, that moment. They are completely open, completely themselves when that message hits the brain and the laugh begins. That's when new ideas can be implanted. If a new idea slips in at that moment, it has a chance to grow. ~ George Carlin,
80:The faith in which I was brought up assured me that I was better than other people; I was saved, they were damned ...Our hymns were loaded with arrogance -- self-congratulation on how cozy we were with the Almighty and what a high opinion he had of us, what hell everybody else would catch come Judgment Day.
   ~ Robert Heinlein, from Laurence J. Peter, Peter's Quotations: Ideas for Our Time, also James A. Haught, ed., 2000 Years Of Disbelief, Famous People with the Courage to Doubt.Quotes About Priests,
81:The object of the theoretical (as separate from the practical) Qabalah, insofar as this thesis is concerned, is to enable the student to do three main things: First, to analyze every idea in terms of the Tree of Life. Second, to trace a necessary connection and relation between every and any class of ideas by referring them to this standard of comparison. Third, to translate any unknown system of symbolism into terms of any known one by its means.
   ~ Israel Regardie, A Garden Of Pomegranates: Skrying On The Tree Of Life,
82:7. Don't entertain such thoughts of imperfection, lack of qualities, etc. You are already perfect. Get rid of the ideas of imperfection and need for development. There is nothing to realize or annihilate. You are the Self. The ego does not exist. Pursue the enquiry and see if there is anything to be realised or annihilated. See if there is any mind to be controlled. Even the effort is being made by the mind which does not exist. ~ Sri Ramana Maharshi, Surpassing Love and Grace An Offering from His Devotees,
83:In sudden scintillations of the Unknown,
Inexpressive sounds became veridical,
Ideas that seemed unmeaning flashed out truth;
Voices that came from unseen waiting worlds
Uttered the syllables of the Unmanifest
To clothe the body of the mystic Word,
And wizard diagrams of the occult Law
Sealed some precise unreadable harmony,
Or used hue and figure to reconstitute
The herald blazon of Time's secret things. ~ Sri Aurobindo, Savitri, 02.06,
84:All was found there the Unique has dreamed and made
   Tinging with ceaseless rapture and surprise
   And an opulent beauty of passionate difference
   The recurring beat that moments God in Time.
   Only was missing the sole timeless Word
   That carries eternity in its lonely sound,
   The Idea self-luminous key to all ideas,
   The integer of the Spirit's perfect sum
   That equates the unequal All to the equal One,
   The single sign interpreting every sign,
   The absolute index to the Absolute.
   ~ Sri Aurobindo, Savitri, The World-Stair,
85:When the disciple regarding his ideas sees appear in him bad and unwholesome thoughts, thoughts of covetousness, hatred, error, he should either turn his mind from them and concentrate on a healthy idea, or examine the fatal nature of the thought, or else he should analyse it and decompose it into its different elements, or calling up all his strength and applying the greatest energy suppress it from his mind: so bad and unwholesome thoughts withdraw and disappear, and the mind becomes firm, calm, unified, vigorous. ~ Buddhist Maxims, the Eternal Wisdom
86:When the disciple considering an idea sees rise in him bad or unhealthy thoughts, thoughts of covetousness, hatred or error, he should either turn his mind away from that idea or concentrate it upon a healthy thought, or else examine the fatal nature of the idea, or analyse it and decompose it into its different elements, or, making appeal to all his strength and applying the greatest energy, suppress it from his mind; thus are removed and disappear these bad and unhealthy ideas and the mind becomes firm, calm, unified, full of vigour. ~ Mahayana; the Book of the Faith, the Eternal Wisdom
87:The acts of the mind, wherein it exerts its power over simple ideas, are chiefly these three: 1. Combining several simple ideas into one compound one, and thus all complex ideas are made. 2. The second is bringing two ideas, whether simple or complex, together, and setting them by one another so as to take a view of them at once, without uniting them into one, by which it gets all its ideas of relations. 3. The third is separating them from all other ideas that accompany them in their real existence: this is called abstraction, and thus all its general ideas are made. ~ John Locke, An Essay Concerning Human Understanding (1690),
88:There are only three fundamental obstacles that can stand in the way: (1) Absence of faith or insufficient faith. (2) Egoism - the mind clinging to its own ideas, the vital preferring its own desires to a true surrender, the physical adhering to its own habits. (3) Some inertia or fundamental resistance in the consciousness, not willing to change because it is too much of an effort or because it does not want to believe in its own capacity or the power of the Divine - or for some other more subconscient reason. You have to see for yourself which of these it is.
   ~ Sri Aurobindo, Letters On Yoga - III, Difficulties of the Path,
89:Most of what passes for legitimate entertainment is inferior or foolish and only caters to or exploits people's weaknesses. Avoid being one of the mob who indulges in such pastimes. Your life is too short and you have important things to do. Be discriminating about what images and ideas you permit into your mind. If you yourself don't choose what thoughts and images you expose yourself to, someone else will, and their motives may not be the highest. It is the easiest thing in the world to slide imperceptibly into vulgarity. But there's no need for that to happen if you determine not to waste your time and attention on mindless pap.
   ~ Epictetus,
90:All literature consists of whatever the writer thinks is cool. The reader will like the book to the degree that he agrees with the writer about what's cool. And that works all the way from the external trappings to the level of metaphor, subtext, and the way one uses words. In other words, I happen not to think that full-plate armor and great big honking greatswords are cool. I don't like 'em. I like cloaks and rapiers. So I write stories with a lot of cloaks and rapiers in 'em, 'cause that's cool. Guys who like military hardware, who think advanced military hardware is cool, are not gonna jump all over my books, because they have other ideas about what's cool. ~ Stephen Brust,
91:Practical Review Tools ::: Flash cards, Chapter Outlines, 4x6 Summaries: You need to find ways to repeat and rehearse information and ideas that work for you. Any number of creative tools can be used to help you organize and remember information and make it manageable. I like 4x6 cards. They are sturdy, large enough to hold succinct information, and you can scribble ideas that jog the memory. The beauty 4x6's is that they can be carried anywhere. You can study them at the library, laundry, or lavatory. They travel on the bus, they can save you from a boring date, they can be thrown away immediately without guilt or survive years of faithful service. ~ Dr Robert A Hatch, How to Study,
92:It is from the Overmind that all these different arrangements of the creative Truth of things originate. Out of the Overmind they come down to the Intuition and are transmitted from it to the Illumined and higher Mind to be arranged there for our intelligence. But they lose more and more of their power and certitude in the transmission as they come down to the lower levels. What energy of directly perceived Truth they have is lost in the human mind; for to the human intellect they present themselves only as speculative ideas, not as realised Truth, not as direct sight, a dynamic vision coupled with a concrete undeniable experience.
   ~ Sri Aurobindo, Letters On Yoga - I, 155,
93:It is in the silence of the mind that the strongest and freest action can come, e.g. the writing of a book, poetry, inspired speech etc. When the mind is active it interferes with the inspiration, puts in its own small ideas which get mixed up with the inspiration or starts something from a lower level or simply stops the inspiration altogether by bubbling up with all sorts of mere mental suggestions. So also intuitions or action etc. can come more easily when the ordinary inferior movement of the mind is not there. It is also in the silence of the mind that it is easiest for knowledge to come from within or above, from the psychic or from the higher consciousness.
   ~ Sri Aurobindo, Letters On Yoga - IV,
94:2. What should be the object or ideas for meditation?
   Whatever is most consonant with your nature and highest aspirations. But if you ask me for an absolute answer, then I must say that Brahman is always the best object for meditation or contemplation and the idea on which the mind should fix is that of God in all, all in God and all as God. It does not matter essentially whether it is the Impersonal or the Personal God, or subjectively, the One Self. But this is the idea I have found the best, because it is the highest and embraces all other truths, whether truths of this world or of the other worlds or beyond all phenomenal existence, - 'All this is the Brahman.'
   ~ Sri Aurobindo, Autobiographical Notes,
95:Jordan Peterson's Book List
1. Brave New World - Aldous Huxley
2. 1984 - George Orwell
3. Road To Wigan Pier - George Orwell
4. Crime And Punishment - Fyodor Dostoevsky
5. Demons - Fyodor Dostoevsky
6. Beyond Good And Evil - Friedrich Nietzsche
7. Ordinary Men - Christopher Browning
8. The Painted Bird - Jerzy Kosinski
9. The Rape of Nanking - Iris Chang
10. Gulag Archipelago (Vol. 1, Vol. 2, & Vol. 3) - Aleksandr Solzhenitsyn
11. Man's Search for Meaning - Viktor Frankl
12. Modern Man in Search of A Soul - Carl Jung
13. Maps Of Meaning: The Architecture of Belief - Jordan B. Peterson
14. A History of Religious Ideas (Vol. 1, Vol. 2, Vol. 3) - Mircea Eliade
15. Affective Neuroscience - Jaak Panksepp ~ Jordan Peterson,
96:Faith :::
One must say, "Since I want only the Divine, my success is sure, I have only to walk forward in all confidence and His own Hand will be there secretly leading me to Him by His own way and at His own time." That is what you must keep as your constant mantra. Anything else one may doubt but that he who desires only the Divine shall reach the Divine is a certitude and more certain than two and two make four. That is the faith every sadhak must have at the bottom of his heart, supporting him through every stumble and blow and ordeal. It is only false ideas still casting their shadows on your mind that prevent you from having it. Push them aside and the back of the difficulty will be broken. ~ Sri Aurobindo, Letters On Yoga - II,
97:The art of using it consists principally in referring all our ideas to it, discovering thus the common nature of certain things and the essential differences between others, so that ultimately one obtains a simple view of the incalculably vast complexity of the Universe.

The whole subject must be studied in the Book 777, and the main attributions committed to memory: then when by constant use the system is at last understood—as opposed to being merely memorised—the student will find fresh light break in on him at every turn as he continues to measure every item of new knowledge that he attains by this Standard. For to him the Universe will then begin to appear as a coherent and a necessary Whole. ~ Aleister Crowley, Little Essays Towards Truth, "Man",
98:5. When in Doubt ::: Read the Syllabus - Read Ahead - Ask Questions: Read the correlated readings (designed to mesh with that lecture) before you come to class. The whole point of correlated readings is to prepare you for the lecture. If the readings are completed at the appropriate time you will have a 'Big Picture' framed by a general narrative and suspended by an ongoing line of argument. These readings should help you establish a set of expectations as well as some unsettling questions. The lectures should help you connect ideas you have read about and, with any luck, they should help you call key issues into question. Your job is to arrive at an understanding you call your own and can defend to a critical audience. Beginning to end, you are the center of your education. You know where to begin. ~ Dr Robert A Hatch, How to Study,
99:Dare to be wise! Energy and spirit is needed to overcome the obstacles which indolence of nature as well as cowardice of heart oppose to our instruction. It is not without significance that the old myth makes the goddess of Wisdom emerge fully armed from the head of Jupiter; for her very first function is warlike. Even in her birth she has to maintain a hard struggle with the senses, which do not want to be dragged from their sweet repose. The greater part of humanity is too much harassed and fatigued by the struggle with want, to rally itself for a new and sterner struggle with error. Content if they themselves escape the hard labor of thought, men gladly resign to others the guardianship of their ideas, and if it happens that higher needs are stirred in them, they embrace with a eager faith the formulas which State and priesthood hold in readiness for such an occasion. ~ Friedrich Schiller,
100:The propensity to excessive simplification is indeed natural to the mind of man, since it is only by abstraction and generalisation, which necessarily imply the neglect of a multitude of particulars, that he can stretch his puny faculties so as to embrace a minute portion of the illimitable vastness of the universe. But if the propensity is natural and even inevitable, it is nevertheless fraught with peril, since it is apt to narrow and falsify our conception of any subject under investigation. To correct it partially - for to correct it wholly would require an infinite intelligence - we must endeavour to broaden our views by taking account of a wide range of facts and possibilities; and when we have done so to the utmost of our power, we must still remember that from the very nature of things our ideas fall immeasurably short of the reality. ~ James George Frazer, The Magic Art and the Evolution of Kings, Part 1,
101:  If everything depends on the Divine intervention, then man is only a puppet and there is no use of sadhana, and there are no conditions, no law of things - therefore no universe, but only the Divine rolling things about at his pleasure. No doubt in the last resort all can be said to be the Divine cosmic working, but it is through persons, through forces that it works - under the conditions of Nature. Special intervention there can be and is, but all cannot be special intervention.

  The Divine Grace and Power can do everything, but with the full assent of the sadhak. To learn to give that full assent is the whole meaning of the sadhana. It may take time either because of ideas in the mind, desires in the vital or inertia in the physical consciousness, but these things have to be and can be removed with the aid or by calling in the action of the Divine Force. ~ Sri Aurobindo, Letters On Yoga II, 1.4.01,
102:Above all, trust in the slow work of God. We are quite naturally impatient in everything to reach the end without delay. We should like to skip the intermediate stages. We are impatient of being on the way to something unknown, something new. And yet it is the law of all progress that it is made by passing through some stages of instability- and that it may take a very long time. And so I think it is with you; your ideas mature gradually-let them grow, let them shape themselves, without undue haste. Don't try to force them on, as though you could be today what time (that is to say, grace and circumstances acting on your own good will) will make of you tomorrow. Only God could say what this new spirit gradually forming within you will be. Give Our Lord the benefit of believing that his hand is leading you, and accept the anxiety of feeling yourself in suspense and incomplete.
   ~ Pierre Teilhard de Chardin,
103:
   To learn to be quiet and silent... When you have a problem to solve, instead of turning over in your head all the possibilities, all the consequences, all the possible things one should or should not do, if you remain quiet with an aspiration for goodwill, if possible a need for goodwill, the solution comes very quickly. And as you are silent you are able to hear it.

   When you are caught in a difficulty, try this method: instead of becoming agitated, turning over all the ideas and actively seeking solutions, of worrying, fretting, running here and there inside your head - I don't mean externally, for externally you probably have enough common sense not to do that! but inside, in your head - remain quiet. And according to your nature, with ardour or peace, with intensity or widening or with all these together, implore the Light and wait for it to come.

   In this way the path would be considerably shortened. 5 November 1958
   ~ The Mother, Questions And Answers 1957-1958, 422,
104:In ancient times the disciple had to undergo severe tests to prove his ability for initiation. Here we do not follow that method. Apparently there is no test and no trial. But if you see the truth, you will find that here it is much more difficult. There the disciple knew that he was undergoing a period of trial and after he had passed through some outward tests, he was taken in. But here you have to face life and you are watched at every moment. It is not only your outer actions that count. Each and every thought and inner movement is seen, every reaction is noticed. It is not what you do in the solitude of the forest, but what you do in the thick of the battle of life that is important.
   Are you ready to submit yourself for such tests? Are you ready to change yourself completely? You will have to throw off your ideas, ideals, values, interests and opinions. Everything will have to be learnt anew. If you are ready for all this, then take a plunge; otherwise don't try to step in. ~ The Mother, Words Of The Mother II,
105:In the early part of the sadhana - and by early I do not mean a short part - effort is indispensable. Surrender of course, but surrender is not a thing that is done in a day. The mind has its ideas and it clings to them; the human vital resists surrender, for what it calls surrender in the early stages is a doubtful kind of self-giving with a demand in it; the physical consciousness is like a stone and what it calls surrender is often no more then inertia. It is only the psychic that knows how to surrender and the psychic is usually very much veiled in the beginning. When the psychic awakens, it can bring a sudden and true surrender of the whole being, for the difficulty of the rest is rapidly dealt with and disappears. But till then effort is indispensable. Or else it is necessary till the Force comes flooding down into the being from above and takes up the sadhana, does it for one more and more and leaves less and less to individual effort - but even then, it not effort, at least aspiration and vigilance are needed till the possession of mind, will, life and body by the Divine Power is complete. ~ Sri Aurobindo, Letters On Yoga - II,
106:It can be expected that the orthodox Christian will at first reject the theories about the Christ which occultism presents; at the same time, this same orthodox Christian will find it increasingly difficult to induce the intelligent masses of people to accept the impossible Deity and the feeble Christ, which historical Christianity has endorsed. A Christ Who is present and living, Who is known to those who follow Him, Who is a strong and able executive, and not a sweet and sentimental sufferer, Who has never left us but Who has worked for two thousand years through the medium of His disciples, the inspired men and women of all faiths, all religions, and all religious persuasions; Who has no use for fanaticism or hysterical devotion, but Who loves all men persistently, intelligently and optimistically, Who sees divinity in them all, and Who comprehends the techniques of the evolutionary development of the human consciousness (mental, emotional and physical, producing civilizations and cultures appropriate to a particular point in evolution) - these ideas the intelligent public can and will accept. p. 589/90 ~ Alice Bailey, in The Externalization of the Hierarchy (1957)
107:Meditation is a deliberate attempt to pierce into the higher states of consciousness and finally go beyond it. The art of meditation is the art of shifting the focus of attention to ever subtler levels, without losing one's grip on the levels left behind. In a way it is like having death under control. One begins with the lowest levels: social circumstances, customs and habits; physical surroundings, the posture and the breathing of the body, the senses, their sensation s and perceptions; the mind, its thoughts and feelings; until the entire mechanism of personality is grasped and firmly held. The final stage of meditation is reached when the sense of identity goes beyond the 'I-am-so-and-so', beyond 'so-l-am', beyond 'I-am-the-witness-only', beyond 'there-is', beyond all ideas into the impersonally personal pure being. But you must be energetic when you take to meditation. It is definitely not a part-time occupation. Limit your interests and activities to what is needed for you and your dependents' barest needs.
Save all your energies and time for breaking the wall your mind had built around you. Believe me, you will not regret. ~ Sri Nisargadatta Maharaj,
108:If we are religious-minded, perhaps we will see the gods who inhabit this world. Beings, forces, sounds, lights, and rhythms are just so many true forms of the same indefinable, but not unknowable, Essence we call God; we have spoken of God, and made temples, laws or poems to try to capture the one little pulsation filling us with sunshine, but it is free as the wind on foam-flecked shores. We may also enter the world of music, which in fact is not different from the others but a special extension of this same, great inexpressible Vibration. If once, only once, even for a few moments in a lifetime, we can hear that Music, that Joy singing above, we will know what Beethoven and Bach heard; we will know what God is because we will have heard God. We will probably not say anything grandiose; we will just know that That exists, whereupon all the suffering in the world will seem redeemed.
   At the extreme summit of the overmind, there only remain great waves of multi-hued light, says the Mother, the play of spiritual forces, which later translate - sometimes much later - into new ideas, social changes, or earthly events, after crossing one by one all the layers of consciousness and suffering a considerable distortion and loss of light...
   ~ Satprem, Sri Aurobindo Or The Adventure Of Consciousness,
109:Directly on awakening, preferably at dawn, the initiate goes to the place of invocation. Figuring to himself as he goes that being born anew each day brings with it the chance of greater rebirth, first he banishes the temple of his mind by ritual or by some magical trance. Then he unveils some token or symbol or sigil which represents to him the Holy Guardian Angel. This symbol he will likely have to change during the great work as the inspiration begins to move him. Next he invokes an image of the Angel into his minds eye. It may be considered as a luminous duplicate of ones own form standing in front of or behind one, or simply as a ball of brilliant light above ones head. Then he formulates his aspirations in what manner he will, humbling himself in prayer or exalting himself in loud proclamation as his need be. The best form of this invocation is spoken spontaneously from the heart, and if halting at first, will prove itself in time. He is aiming to establish a set of ideas and images which correspond to the nature of his genius, and at the same time receive inspiration from that source. As the magician begins to manifest more of his true will, the Augoeides will reveal images, names, and spiritual principles by which it can be drawn into greater manifestation.
   ~ Peter J Carroll, Liber Null,
110:About the only law that I think relates to the genre is that you should not try to explain, to find neat explanations for what happens, and that the object of the thing is to produce a sense of the uncanny. Freud in his essay on the uncanny wrote that the sense of the uncanny is the only emotion which is more powerfully expressed in art than in life, which I found very illuminating; it didn't help writing the screen-play, but I think it's an interesting insight into the genre. And I read an essay by the great master H.P. Lovecraft where he said that you should never attempt to explain what happens, as long as what happens stimulates people's imagination, their sense of the uncanny, their sense of anxiety and fear. And as long as it doesn't, within itself, have any obvious inner contradictions, it is just a matter of, as it were, building on the imagination (imaginary ideas, surprises, etc.), working in this area of feeling. I think also that the ingeniousness of a story like this is something which the audience ultimately enjoys; they obviously wonder as the story goes on what's going to happen, and there's a great satisfaction when it's all over not having been able to have anticipated the major development of the story, and yet at the end not to feel that you have been fooled or swindled. ~ Stanley Kubrick,
111:All advance in thought is made by collecting the greatest possible number of facts, classifying them, and grouping them.
   The philologist, though perhaps he only speaks one language, has a much higher type of mind than the linguist who speaks twenty.
   This Tree of Thought is exactly paralleled by the tree of nervous structure.
   Very many people go about nowadays who are exceedingly "well-informed," but who have not the slightest idea of the meaning of the facts they know. They have not developed the necessary higher part of the brain. Induction is impossible to them.
   This capacity for storing away facts is compatible with actual imbecility. Some imbeciles have been able to store their memories with more knowledge than perhaps any sane man could hope to acquire.
   This is the great fault of modern education - a child is stuffed with facts, and no attempt is made to explain their connection and bearing. The result is that even the facts themselves are soon forgotten.
   Any first-rate mind is insulted and irritated by such treatment, and any first-rate memory is in danger of being spoilt by it.
   No two ideas have any real meaning until they are harmonized in a third, and the operation is only perfect when these ideas are contradictory. This is the essence of the Hegelian logic.
   ~ Aleister Crowley, Liber ABA, Book 4, The Cup,
112:the psychic transformation :::
The soul, the psychic being is in direct touch with the divine Truth, but it is hidden in man by the mind, the vital being and the physical nature. One may practise yoga and get illuminations in the mind and the reason; one may conquer power and luxuriate in all kinds of experiences in the vital; one may establish even surprising physical Siddhis; but if the true soul-power behind does not manifest, if the psychic nature does not come into the front, nothing genuine has been done. In this yoga the psychic being is that which opens the rest of the nature to the true supramental light and finally to the supreme Ananda. Mind can open by itself to its own higher reaches; it can still itself in some kind of static liberation or Nirvana; but the supramental cannot find a sufficient base in a spiritualised mind alone. If the inmost soul is awakened, if there is a new birth out of the mere mental, vital and physical into the psychic consciousness, then this yoga can be done; otherwise (by the sole power of the mind or any other part) it is impossible.... If there is a refusal of the psychic new birth, a refusal to become the child new born from the Mother, owing to attachment to intellectual knowledge or mental ideas or to some vital desire, then there will be a failure in the sadhana. ~ Sri Aurobindo, Letters On Yoga - III,
113:The necessary and needful reaction from the collective unconscious expresses itself in archetypally formed ideas. The meeting with oneself is, at first, the meeting with one's own shadow. The shadow is a tight passage, a narrow door, whose painful constriction no one is spared who goes down to the deep well. But one must learn to know oneself in order to know who one is. For what comes after the door is, surprisingly enough, a boundless expanse full of unprecedented uncertainty, with apparently no one inside and no one outside, no above and no below, no here and no there, no mine and no thine, no good and no bad. It is a world of water, where all life floats in suspension; where the realm of the sympathetic system, the soul of everything living, begins; where I am indivisibly this and that; where I experience the other in myself and the other-than-myself experiences me.No, the collective unconscious is anything but an encapsulated personal system; it is sheer objectivity, as wide as the world and open to all the world. There I am the object of every subject, in complete reversal of my ordinary consciousness, where I am always the subject that has an object. There I am utterly one with the world, so much a part of it that I forget all too easily who I really am. ""Lost in oneself"" is a good way of describing this state. But this self is the world, if only a consciousness could see it. That is why we must know who we are. ~ Carl Jung, Archetypes of the Collective Unconscious,
114:The scientists, all of them, have their duties no doubt, but they do not fully use their education if they do not try to broaden their sense of responsibility toward all mankind instead of closing themselves up in a narrow specialization where they find their pleasure. Neither engineers nor other scientific men have any right to prefer their own personal peace to the happiness of mankind; their place and their duty are in the front line of struggling humanity, not in the unperturbed ranks of those who keep themselves aloof from life. If they are indifferent, or discouraged because they feel or think that they know that the situation is hopeless, it may be proved that undue pessimism is as dangerous a "religion" as any other blind creed. Indeed there is very little difference in kind between the medieval fanaticism of the "holy inquisition," and modern intolerance toward new ideas. All kinds of intellect must get together, for as long as we presuppose the situation to be hopeless, the situation will indeed be hopeless. The spirit of Human Engineering does not know the word "hopeless"; for engineers know that wrong methods are alone responsible for disastrous results, and that every situation can be successfully handled by the use of proper means. The task of engineering science is not only to know but to know how. Most of the scientists and engineers do not yet realize that their united judgment would be invincible; no system or class would care to disregard it. ~ Alfred Korzybski, Manhood of Humanity,
115:People think of education as something that they can finish. And what's more, when they finish, it's a rite of passage. You're finished with school. You're no more a child, and therefore anything that reminds you of school - reading books, having ideas, asking questions - that's kid's stuff. Now you're an adult, you don't do that sort of thing any more.

You have everybody looking forward to no longer learning, and you make them ashamed afterward of going back to learning. If you have a system of education using computers, then anyone, any age, can learn by himself, can continue to be interested. If you enjoy learning, there's no reason why you should stop at a given age. People don't stop things they enjoy doing just because they reach a certain age.

What's exciting is the actual process of broadening yourself, of knowing there's now a little extra facet of the universe you know about and can think about and can understand. It seems to me that when it's time to die, there would be a certain pleasure in thinking that you had utilized your life well, learned as much as you could, gathered in as much as possible of the universe, and enjoyed it. There's only this one universe and only this one lifetime to try to grasp it. And while it is inconceivable that anyone can grasp more than a tiny portion of it, at least you can do that much. What a tragedy just to pass through and get nothing out of it. ~ Isaac Asimov, Carl Freedman - Conversations with Isaac Asimov-University Press of Mississippi (2005).pdf,
116:[the value of sublimation:]
   And since Yoga is in its essence a turning away from the ordinary material and animal life led by most men or from the more mental but still limited way of living followed by the few to a greater spiritual life, to the way divine, every part of our energies that is given to the lower existence in the spirit of that existence is a contradiction of our aim and our self-dedication. On the other hand, every energy or activity that we can convert from its allegiance to the lower and dedicate to the service of the higher is so much gained on our road, so much taken from the powers that oppose our progress. It is the difficulty of this wholesale conversion that is the source of all the stumblings in the path of Yoga. For our entire nature and its environment, all our personal and all our universal self, are full of habits and of influences that are opposed to our spiritual rebirth and work against the whole-heartedness of our endeavour.
   In a certain sense we are nothing but a complex mass of mental, nervous and physical habits held together by a few ruling ideas, desires and associations, - an amalgam of many small self-repeating forces with a few major vibrations. What we propose in our Yoga is nothing less than to break up the whole formation of our past and present which makes up the ordinary material and mental man and to create a new centre of vision and a new universe of activities in ourselves which shall constitute a divine humanity or a superhuman nature.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration, [71] [T1],
117:But in the integral conception the Conscious Soul is the Lord, the Nature-Soul is his executive Energy. Purusha is of the nature of Sat, the being of conscious self-existence pure and infinite; Shakti or Prakriti is of the nature of Chit, - it is power of the Purusha's self-conscious existence, pure and infinite. The relation of the two exists between the poles of rest and action. When the Energy is absorbed in the bliss of conscious self-existence, there is rest; when thePurusha pours itself out in the action of its Energy, there is action, creation and the enjoyment or Ananda of becoming. But if Ananda is the creator and begetter of all becoming, its method is Tapas or force of the Purusha's consciousness dwelling upon its own infinite potentiality in existence and producing from it truths of conception or real Ideas, vijnana, which, proceedingfrom an omniscient and omnipotent Self-existence, have the surety of their own fulfilment and contain in themselves the nature and law of their own becoming in the terms of mind, life and matter. The eventual omnipotence of Tapas and the infallible fulfilment of the Idea are the very foundation of all Yoga. In man we render these terms by Will and Faith, - a will that is eventually self-effective because it is of the substance of Knowledge and a faith that is the reflex in the lower consciousness of a Truth or real Idea yet unrealised in the manifestation. It is this self-certainty of the Idea which is meant by the Gita when it says, yo yac-chraddhah sa eva sah, 'whatever is a man's faith or the sure Idea in him, that he becomes.'
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions of the Synthesis, The Synthesis of the Systems, 43,
118:In all that is done in the universe, the Divine through his Shakti is behind all action but he is veiled by his Yoga Maya and works through the ego of the Jiva in the lower nature.
   In Yoga also it is the Divine who is the Sadhaka and the Sadhana; it is his Shakti with her light, power, knowledge, consciousness, Ananda, acting upon the adhara and, when it is opened to her, pouring into it with these divine forces that makes the Sadhana possible. But so long as the lower nature is active the personal effort of the Sadhaka remains necessary.
   The personal effort required is a triple labour of aspiration, rejection and surrender, -
   an aspiration vigilant, constant, unceasing - the mind's will, the heart's seeking, the assent of the vital being, the will to open and make plastic the physical consciousness and nature;
   rejection of the movements of the lower nature - rejection of the mind's ideas, opinions, preferences, habits, constructions, so that the true knowledge may find free room in a silent mind, - rejection of the vital nature's desires, demands, cravings, sensations, passions, selfishness, pride, arrogance, lust, greed, jealousy, envy, hostility to the Truth, so that the true power and joy may pour from above into a calm, large, strong and consecrated vital being, - rejection of the physical nature's stupidity, doubt, disbelief, obscurity, obstinacy, pettiness, laziness, unwillingness to change, tamas, so that the true stability of Light, Power, Ananda may establish itself in a body growing always more divine;
   surrender of oneself and all one is and has and every plane of the consciousness and every movement to the Divine and the Shakti.
   ~ Sri Aurobindo, The Mother With Letters On The Mother,
119:Humanity is a peculiar class of life which, in some degree, determines its own destinies; therefore in practical life words and ideas become facts-facts, moreover, which bring about important practical consequences. For instance, many millions of human beings have defined a stroke of lightning as being the "punishment of God" of evil men; other millions have defined it as a "natural, casual, periodical phenomenon"; yet other millions have defined it as an "electric spark." What has been the result of these "non-important" definitions in practical life? In the case of the first definition, when lightning struck a house, the population naturally made no attempt to save the house or anything in it, because to do so would be against the "definition" which proclaims the phenomenon to be a "punishment for evil," any attempt to prevent or check the destruction would be an impious act; the sinner would be guilty of "resisting the supreme law" and would deserve to be punished by death.
   Now in the second instance, a stricken building is treated just as any tree overturned by storm; the people save what they can and try to extinguish the fire. In both instances, the behavior of the populace is the same in one respect; if caught in the open by a storm they take refuge under a tree-a means of safety involving maximum danger but the people do not know it.
   Now in the third instance, in which the population have a scientifically correct definition of lightning, they provide their houses with lightning rods; and if they are caught by a storm in the open they neither run nor hide under a tree; but when the storm is directly over their heads, they put themselves in a position of minimum exposure by lying flat on the ground until the storm has passed. ~ Alfred Korzybski, Manhood of Humanity,
120:Sweet Mother, You have asked the teachers "to think with ideas instead of with words".4 You have also said that later on you will ask them to think with experiences. Will you throw some light on these three ways of thinking?
Our house has a very high tower; at the very top of this tower there is a bright and bare room, the last before we emerge into the open air, into the full light.

   Sometimes, when we are free to do so, we climb up to this bright room, and there, if we remain very quiet, one or more visitors come to call on us; some are tall, others small, some single, others in groups; all are bright and graceful.

   Usually, in our joy at their arrival and our haste to welcome them, we lose our tranquillity and come galloping down to rush into the great hall that forms the base of the tower and is the storeroom of words. Here, more or less excited, we select, reject, assemble, combine, disarrange, rearrange all the words in our reach, in an attempt to portray this or that visitor who has come to us. But most often, the picture we succeed in making of our visitor is more like a caricature than a portrait.

   And yet if we were wiser, we would remain up above, at the summit of the tower, quite calm, in joyful contemplation.

   Then, after a certain length of time, we would see the visitors themselves slowly, gracefully, calmly descend, without losing anything of their elegance or beauty and, as they cross the storeroom of words, clothe themselves effortlessly, automatically, with the words needed to make themselves perceptible even in the material house.

   This is what I call thinking with ideas.

   When this process is no longer mysterious to you, I shall explain what is meant by thinking with experiences. ~ The Mother, Some Answers From The Mother,
121:What is "the heavenly archetype of the lotus"?
  
It means the primal idea of the lotus.
   Each thing that is expressed physically was conceived somewhere before being realised materially.
   There is an entire world which is the world of the fashioners, where all conceptions are made. And this world is very high, much higher than all the worlds of the mind; and from there these formations, these creations, these types which have been conceived by the fashioners come down and are expressed in physical realisations. And there is always a great distance between the perfection of the idea and what is materialised. Very often the materialised things are like caricatures in comparison with the primal idea. This is what he calls the archetype. This takes place in worlds... not always the same ones, it depends on the things; but for many things in the physical, the primal ideas, these archetypes, were in what Sri Aurobindo calls the Overmind.
   But there is a still higher domain than this where the origins are still purer, and if one reaches this, attains this, one finds the absolutely pure types of what is manifested upon earth. And then it is very interesting to compare, to see to what an extent earthly creation is a frightful distortion. And moreover, it is only when one can reach these regions and see the reality of things in their essence that one can work with knowledge to transform them here; otherwise on what can we take our stand to conceive a better world, more perfect, more beautiful than the existing one? It can't be on our imagination which is itself something very poor and very material. But if one can enter that consciousness, rise right up to these higher worlds of creation, then with this in one's consciousness one can work at making material things take their real form. ~ The Mother, Questions And Answers 1955, 121,
122:Hence, it's obvious to see why in AA the community is so important; we are powerless over ourselves. Since we don't have immediate awareness of the Higher Power and how it works, we need to be constantly reminded of our commitment to freedom and liberation. The old patterns are so seductive that as they go off, they set off the association of ideas and the desire to give in to our addiction with an enormous force that we can't handle. The renewal of defeat often leads to despair. At the same time, it's a source of hope for those who have a spiritual view of the process. Because it reminds us that we have to renew once again our total dependence on the Higher Power. This is not just a notional acknowledgment of our need. We feel it from the very depths of our being. Something in us causes our whole being to cry out, "Help!" That's when the steps begin to work. And that, I might add, is when the spiritual journey begins to work. A lot of activities that people in that category regard as spiritual are not communicating to them experientially their profound dependence on the grace of God to go anywhere with their spiritual practices or observances. That's why religious practice can be so ineffective. The real spiritual journey depends on our acknowledging the unmanageability of our lives. The love of God or the Higher Power is what heals us. Nobody becomes a full human being without love. It brings to life people who are most damaged. The steps are really an engagement in an ever-deepening relationship with God. Divine love picks us up when we sincerely believe nobody else will. We then begin to experience freedom, peace, calm, equanimity, and liberation from cravings for what we have come to know are damaging-cravings that cannot bring happiness, but at best only momentary relief that makes the real problem worse. ~ Thomas Keating, Divine Therapy and Addiction,
123:There is the one door in us that sometimes swings open upon the splendour of a truth beyond and, before it shuts again, allows a ray to touch us, - a luminous intimation which, if we have the strength and firmness, we may hold to in our faith and make a starting-point for another play of consciousness than that of the sense-mind, for the play of Intuition. For if we examine carefully, we shall find that Intuition is our first teacher. Intuition always stands veiled behind our mental operations. Intuition brings to man those brilliant messages from the Unknown which are the beginning of his higher knowledge. Reason only comes in afterwards to see what profit it can have of the shining harvest. Intuition gives us that idea of something behind and beyond all that we know and seem to be which pursues man always in contradiction of his lower reason and all his normal experience and impels him to formulate that formless perception in the more positive ideas of God, Immortality, Heaven and the rest by which we strive to express it to the mind. For Intuition is as strong as Nature herself from whose very soul it has sprung and cares nothing for the contradictions of reason or the denials of experience. It knows what is because it is, because itself it is of that and has come from that, and will not yield it to the judgment of what merely becomes and appears. What the Intuition tells us of, is not so much Existence as the Existent, for it proceeds from that one point of light in us which gives it its advantage, that sometimes opened door in our own self-awareness. Ancient Vedanta seized this message of the Intuition and formulated it in the three great declarations of the Upanishads, I am He, Thou art That, O Swetaketu, All this is the Brahman; this Self is the Brahman.
   ~ Sri Aurobindo, The Life Divine, The Methods of Vedantic Knowledge,
124:The most outward psychological form of these things is the mould or trend of the nature towards certain dominant tendencies, capacities, characteristics, form of active power, quality of the mind and inner life, cultural personality or type. The turn is often towards the predominance of the intellectual element and the capacities which make for the seeking and finding of knowledge and an intellectual creation or formativeness and a preoccupation with ideas and the study of ideas or of life and the information and development of the reflective intelligence. According to the grade of the development there is produced successively the make and character of the man of active, open, inquiring intelligence, then the intellectual and, last, the thinker, sage, great mind of knowledge. The soul-powers which make their appearance by a considerable development of this temperament, personality, soul-type, are a mind of light more and more open to all ideas and knowledge and incomings of Truth; a hunger and passion for knowledge, for its growth in ourselves, for its communication to others, for its reign in the world, the reign of reason and right and truth and justice and, on a higher level of the harmony of our greater being, the reign of the spirit and its universal unity and light and love; a power of this light in the mind and will which makes all the life subject to reason and its right and truth or to the spirit and spiritual right and truth and subdues the lower members to their greater law; a poise in the temperament turned from the first to patience, steady musing and calm, to reflection, to meditation, which dominates and quiets the turmoil of the will and passions and makes for high thinking and pure living, founds the self-governed sattwic mind, grows into a more and more mild, lofty, impersonalised and universalised personality. This is the ideal character and soul-power of the Brahmana, the priest of knowledge. ~ Sri Aurobindo, The Synthesis Of Yoga, 4:15 - Soul-Force and the Fourfold Personality
125:As Korzybski and the general semanticists have pointed out, our words, symbols, signs, thoughts and ideas are merely maps of reality, not reality itself, because "the map is not the territory." The word "water" won't satisfy your thirst.

   But we live in the world of maps and words as if it were the real world. Following in the footsteps of Adam, we have become totally lost in a world of purely fantasy maps and boundaries. And these illusory boundaries, with the opposites they create, have become our impassioned battles.
   Most of our "problems of living," then, are based on the illusion that the opposites can and should be separated and isolated from one another. But since all opposites are actually aspects of one underlying reality, this is like trying to totally separate the two ends of a single rubber band. All you can do is pull harder and harder-until something violently snaps. Thus we might be able to understand that, in all the mystical traditions the world over, one who sees through the illusion of the opposites is called "liberated." Because he is "freed from the pairs" of opposites, he is freed in this life from the fundamentally nonsensical problems and conflicts involved in the war of opposites. He no longer manipulates the opposites one against the other in his search for peace, but instead transcends them both. Not good vs. evil but beyond good and evil. Not life against death but a center of awareness that transcends both. The point is not to separate the opposites and make "positive progress," but rather to unify and harmonize the opposites, both positive and negative, by discovering a ground which transcends and encompasses them both. And that ground, as we will soon see, is unity consciousness itself. In the meantime, let us note, as does the Hindu scripture Bhagavad Gita, that liberation is not freedom from the negative, but freedom from the pairs altogether:
   Content with getting what arrives of itself
   Passed beyond the pairs, free from envy,
   Not attached to success nor failure,
   Even acting, he is not bound.
   He is to be recognized as eternally free
   Who neither loathes nor craves;
   For he that is freed from the pairs,
   Is easily freed from conflict.

   ~ Ken Wilber, No Boundary,
126:And for the same reason, because that which we are seeking through beauty is in the end that which we are seeking through religion, the Absolute, the Divine. The search for beauty is only in its beginning a satisfaction in the beauty of form, the beauty which appeals to the physical senses and the vital impressions, impulsions, desires. It is only in the middle a satisfaction in the beauty of the ideas seized, the emotions aroused, the perception of perfect process and harmonious combination. Behind them the soul of beauty in us desires the contact, the revelation, the uplifting delight of an absolute beauty in all things which it feels to be present, but which neither the senses and instincts by themselves can give, though they may be its channels, - for it is suprasensuous, - nor the reason and intelligence, though they too are a channel, - for it is suprarational, supra-intellectual, - but to which through all these veils the soul itself seeks to arrive. When it can get the touch of this universal, absolute beauty, this soul of beauty, this sense of its revelation in any slightest or greatest thing, the beauty of a flower, a form, the beauty and power of a character, an action, an event, a human life, an idea, a stroke of the brush or the chisel or a scintillation of the mind, the colours of a sunset or the grandeur of the tempest, it is then that the sense of beauty in us is really, powerfully, entirely satisfied. It is in truth seeking, as in religion, for the Divine, the All-Beautiful in man, in nature, in life, in thought, in art; for God is Beauty and Delight hidden in the variation of his masks and forms. When, fulfilled in our growing sense and knowledge of beauty and delight in beauty and our power for beauty, we are able to identify ourselves in soul with this Absolute and Divine in all the forms and activities of the world and shape an image of our inner and our outer life in the highest image we can perceive and embody of the All-Beautiful, then the aesthetic being in us who was born for this end, has fulfilled himself and risen to his divine consummation. To find highest beauty is to find God; to reveal, to embody, to create, as we say, highest beauty is to bring out of our souls the living image and power of God. ~ Sri Aurobindo, The Human Cycle, 144,
127:An old man of sixty began practising Yoga by reading your books. Eventually he developed signs of insanity. His son describes his condition and asks for advice. I am sending his letter.

As for the letter, I suppose you will have to tell the writer that his father committed a mistake when he took up Yoga without a Guru—for the mental idea about a Guru cannot take the place of the actual living influence. This Yoga especially, as I have written in my books, needs the help of the Guru and cannot be done without it. The condition into which his father got was a breakdown, not a state of siddhi. He passed out of the normal mental consciousness into a contact with some intermediate zone of consciousness (not the spiritual) where one can be subjected to all sorts of voices, suggestions, ideas, so-called aspirations which are not genuine. I have warned against the dangers of this intermediate zone in one of my books. The sadhak can avoid entering into this zone—if he enters, he has to look with indifference on all these things and observe them without lending any credence, by so doing he can safely pass into the true spiritual light. If he takes them all as true or real without discrimination, he is likely to land himself in a great mental confusion and, if there is in addition a lesion or weakness of the brain—the latter is quite possible in one who has been subject to apoplexy—it may have serious consequences and even lead to a disturbance of the reason. If there is ambition, or other motive of the kind mixed up in the spiritual seeking, it may lead to a fall in the Yoga and the growth of an exaggerated egoism or megalomania—of this there are several symptoms in the utterances of his father during the crisis. In fact one cannot or ought not to plunge into the experiences of this sadhana without a fairly long period of preparation and purification (unless one has already a great spiritual strength and elevation). Sri Aurobindo himself does not care to accept many into his path and rejects many more than he accepts. It would be well if he can get his father to pursue the sadhana no farther—for what he is doing is not really Sri Aurobindo's Yoga but something he has constructed in his own mind and once there has been an upset of this kind the wisest course is discontinuance.
21 April 1937

~ Sri Aurobindo, LOHATA, The Guru,
128:the three stages of the ascent :::
   There are three stages of the ascent, -at the bottom the bodily life enslaved to the pressure of necessity and desire, in the middle the mental, the higher emotional and psychic rule that feels after greater interests, aspirations, experiences, ideas, and at the summits first a deeper psychic and spiritual state and then a supramental eternal consciousness in which all our aspirations and seekings discover their own intimate significance.In the bodily life first desire and need and then the practical good of the individual and the society are the governing consideration, the dominant force. In the mental life ideas and ideals rule, ideas that are half-lights wearing the garb of Truth, ideals formed by the mind as a result of a growing but still imperfect intuition and experience. Whenever the mental life prevails and the bodily diminishes its brute insistence, man the mental being feels pushed by the urge of mental Nature to mould in the sense of the idea or the ideal the life of the individual, and in the end even the vaguer more complex life of the society is forced to undergo this subtle process.In the spiritual life, or when a higher power than Mind has manifested and taken possession of the nature, these limited motive-forces recede, dwindle, tend to disappear. The spiritual or supramental Self, the Divine Being, the supreme and immanent Reality, must be alone the Lord within us and shape freely our final development according to the highest, widest, most integral expression possible of the law of our nature. In the end that nature acts in the perfect Truth and its spontaneous freedom; for it obeys only the luminous power of the Eternal. The individual has nothing further to gain, no desire to fulfil; he has become a portion of the impersonality or the universal personality of the Eternal. No other object than the manifestation and play of the Divine Spirit in life and the maintenance and conduct of the world in its march towards the divine goal can move him to action. Mental ideas, opinions, constructions are his no more; for his mind has fallen into silence, it is only a channel for the Light and Truth of the divine knowledge. Ideals are too narrow for the vastness of his spirit; it is the ocean of the Infinite that flows through him and moves him for ever.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Supreme Will,
129:complexity of the human constitution :::
   There is another direction in which the ordinary practice of Yoga arrives at a helpful but narrowing simplification which is denied to the Sadhaka of the integral aim. The practice of Yoga brings us face to face with the extraordinary complexity of our own being, the stimulating but also embarrassing multiplicity of our personality, the rich endless confusion of Nature. To the ordinary man who lives upon his own waking surface, ignorant of the self's depths and vastnesses behind the veil, his psychological existence is fairly simple. A small but clamorous company of desires, some imperative intellectual and aesthetic cravings, some tastes, a few ruling or prominent ideas amid a great current of unconnected or ill-connected and mostly trivial thoughts, a number of more or less imperative vital needs, alternations of physical health and disease, a scattered and inconsequent succession of joys and griefs, frequent minor disturbances and vicissitudes and rarer strong searchings and upheavals of mind or body, and through it all Nature, partly with the aid of his thought and will, partly without or in spite of it, arranging these things in some rough practical fashion, some tolerable disorderly order, -- this is the material of his existence. The average human being even now is in his inward existence as crude and undeveloped as was the bygone primitive man in his outward life. But as soon as we go deep within ourselves, -- and Yoga means a plunge into all the multiple profundities of' the soul, -- we find ourselves subjectively, as man in his growth has found himself objectively, surrounded by a whole complex world which we have to know and to conquer.
   The most disconcerting discovery is to find that every part of us -- intellect, will, sense-mind, nervous or desire self, the heart, the body-has each, as it were, its own complex individuality and natural formation independent of the rest; it neither agrees with itself nor with the others nor with the representative ego which is the shadow cast by some central and centralising self on our superficial ignorance. We find that we are composed not of one but many personalities and each has its own demands and differing nature. Our being is a roughly constituted chaos into which we have to introduce the principle of a divine order.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration, 74-75,
130:What is the difference between meditation and concentration?
   Meditation is a purely mental activity, it interests only the mental being. One can concentrate while meditating but this is a mental concentration; one can get a silence but it is a purely mental silence, and the other parts of the being are kept immobile and inactive so as not to disturb the meditation. You may pass twenty hours of the day in meditation and for the remaining four hours you will be an altogether ordinary man because only the mind has been occupied-the rest of the being, the vital and the physical, is kept under pressure so that it may not disturb. In meditation nothing is directly done for the other parts of the being.
   Certainly this indirect action can have an effect, but... I have known in my life people whose capacity for meditation was remarkable but who, when not in meditation, were quite ordinary men, even at times ill-natured people, who would become furious if their meditation was disturbed. For they had learnt to master only their mind, not the rest of their being.
   Concentration is a more active state. You may concentrate mentally, you may concentrate vitally, psychically, physically, and you may concentrate integrally. Concentration or the capacity to gather oneself at one point is more difficult than meditation. You may gather together one portion of your being or consciousness or you may gather together the whole of your consciousness or even fragments of it, that is, the concentration may be partial, total or integral, and in each case the result will be different.
   If you have the capacity to concentrate, your meditation will be more interesting and easieR But one can meditate without concentrating. Many follow a chain of ideas in their meditation - it is meditation, not concentration.
   Is it possible to distinguish the moment when one attains perfect concentration from the moment when, starting from this concentration, one opens oneself to the universal Energy?
   Yes. You concentrate on something or simply you gather yourself together as much as is possible for you and when you attain a kind of perfection in concentration, if you can sustain this perfection for a sufficiently long time, then a door opens and you pass beyond the limit of your ordinary consciousness-you enter into a deeper and higher knowledge. Or you go within. Then you may experience a kind of dazzling light, an inner wonder, a beatitude, a complete knowledge, a total silence. There are, of course, many possibilities but the phenomenon is always the same.
   To have this experience all depends upon your capacity to maintain your concentration sufficiently long at its highest point of perfection. ~ The Mother,
131:The modern distinction is that the poet appeals to the imagination and not to the intellect. But there are many kinds of imagination; the objective imagination which visualises strongly the outward aspects of life and things; the subjective imagination which visualises strongly the mental and emotional impressions they have the power to start in the mind; the imagination which deals in the play of mental fictions and to which we give the name of poetic fancy; the aesthetic imagination which delights in the beauty of words and images for their own sake and sees no farther. All these have their place in poetry, but they only give the poet his materials, they are only the first instruments in the creation of poetic style. The essential poetic imagination does not stop short with even the most subtle reproductions of things external or internal, with the richest or delicatest play of fancy or with the most beautiful colouring of word or image. It is creative, not of either the actual or the fictitious, but of the more and the most real; it sees the spiritual truth of things, - of this truth too there are many gradations, - which may take either the actual or the ideal for its starting-point. The aim of poetry, as of all true art, is neither a photographic or otherwise realistic imitation of Nature, nor a romantic furbishing and painting or idealistic improvement of her image, but an interpretation by the images she herself affords us, not on one but on many planes of her creation, of that which she conceals from us, but is ready, when rightly approached, to reveal.

   This is the true, because the highest and essential aim of poetry; but the human mind arrives at it only by a succession of steps, the first of which seems far enough from its object. It begins by stringing its most obvious and external ideas, feelings and sensations of things on a thread of verse in a sufficient language of no very high quality. But even when it gets to a greater adequacy and effectiveness, it is often no more than a vital, an emotional or an intellectual adequacy and effectiveness. There is a strong vital poetry which powerfully appeals to our sensations and our sense of life, like much of Byron or the less inspired mass of the Elizabethan drama; a strong emotional poetry which stirs our feelings and gives us the sense and active image of the passions; a strong intellectual poetry which satisfies our curiosity about life and its mechanism, or deals with its psychological and other "problems", or shapes for us our thoughts in an effective, striking and often quite resistlessly quotable fashion. All this has its pleasures for the mind and the surface soul in us, and it is certainly quite legitimate to enjoy them and to enjoy them strongly and vividly on our way upward; but if we rest content with these only, we shall never get very high up the hill of the Muses.

   ~ Sri Aurobindo, The Future Poetry,
132:Sweet Mother, here it is written: "It is part of the foundation of Yoga to become conscious of the great complexity of our nature, see the different forces that move it and get over it a control of directing knowledge." Are these forces different for each person?

Yes. The composition is completely different, otherwise everybody would be the same. There are not two beings with an identical combination; between the different parts of the being and the composition of these parts the proportion is different in each individual. There are people, primitive men, people like the yet undeveloped races or the degenerated ones whose combinations are fairly simple; they are still complicated, but comparatively simple. And there are people absolutely at the top of the human ladder, the e ́lite of humanity; their combinations become so complicated that a very special discernment is needed to find the relations between all these things.

There are beings who carry in themselves thousands of different personalities, and then each one has its own rhythm and alternation, and there is a kind of combination; sometimes there are inner conflicts, and there is a play of activities which are rhythmic and with alternations of certain parts which come to the front and then go back and again come to the front. But when one takes all that, it makes such complicated combinations that some people truly find it difficult to understand what is going on in themselves; and yet these are the ones most capable of a complete, coordinated, conscious, organised action; but their organisation is infinitely more complicated than that of primitive or undeveloped men who have two or three impulses and four or five ideas, and who can arrange all this very easily in themselves and seem to be very co-ordinated and logical because there is not very much to organise. But there are people truly like a multitude, and so that gives them a plasticity, a fluidity of action and an extraordinary complexity of perception, and these people are capable of understanding a considerable number of things, as though they had at their disposal a veritable army which they move according to circumstance and need; and all this is inside them. So when these people, with the help of yoga, the discipline of yoga, succeed in centralising all these beings around the central light of the divine Presence, they become powerful entities, precisely because of their complexity. So long as this is not organised they often give the impression of an incoherence, they are almost incomprehensible, one can't manage to understand why they are like that, they are so complex. But when they have organised all these beings, that is, put each one in its place around the divine centre, then truly they are terrific, for they have the capacity of understanding almost everything and doing almost everything because of the multitude of entities they contain, of which they are constituted. And the nearer one is to the top of the ladder, the more it is like that, and consequently the more difficult it is to organise one's being; because when you have about a dozen elements, you can quickly compass and organise them, but when you have thousands of them, it is difficult. ~ The Mother, Questions And Answers 1955, 215-216,
133:There is no invariable rule of such suffering. It is not the soul that suffers; the Self is calm and equal to all things and the only sorrow of the psychic being is the sorrow of the resistance of Nature to the Divine Will or the resistance of things and people to the call of the True, the Good and the Beautiful. What is affected by suffering is the vital nature and the body. When the soul draws towards the Divine, there may be a resistance in the mind and the common form of that is denial and doubt - which may create mental and vital suffering. There may again be a resistance in the vital nature whose principal character is desire and the attachment to the objects of desire, and if in this field there is conflict between the soul and the vital nature, between the Divine Attraction and the pull of the Ignorance, then obviously there may be much suffering of the mind and vital parts. The physical consciousness also may offer a resistance which is usually that of a fundamental inertia, an obscurity in the very stuff of the physical, an incomprehension, an inability to respond to the higher consciousness, a habit of helplessly responding to the lower mechanically, even when it does not want to do so; both vital and physical suffering may be the consequence. There is moreover the resistance of the Universal Nature which does not want the being to escape from the Ignorance into the Light. This may take the form of a vehement insistence on the continuation of the old movements, waves of them thrown on the mind and vital and body so that old ideas, impulses, desires, feelings, responses continue even after they are thrown out and rejected, and can return like an invading army from outside, until the whole nature, given to the Divine, refuses to admit them. This is the subjective form of the universal resistance, but it may also take an objective form - opposition, calumny, attacks, persecution, misfortunes of many kinds, adverse conditions and circumstances, pain, illness, assaults from men or forces. There too the possibility of suffering is evident. There are two ways to meet all that - first that of the Self, calm, equality, a spirit, a will, a mind, a vital, a physical consciousness that remain resolutely turned towards the Divine and unshaken by all suggestion of doubt, desire, attachment, depression, sorrow, pain, inertia. This is possible when the inner being awakens, when one becomes conscious of the Self, of the inner mind, the inner vital, the inner physical, for that can more easily attune itself to the divine Will, and then there is a division in the being as if there were two beings, one within, calm, strong, equal, unperturbed, a channel of the Divine Consciousness and Force, one without, still encroached on by the lower Nature; but then the disturbances of the latter become something superficial which are no more than an outer ripple, - until these under the inner pressure fade and sink away and the outer being too remains calm, concentrated, unattackable. There is also the way of the psychic, - when the psychic being comes out in its inherent power, its consecration, adoration, love of the Divine, self-giving, surrender and imposes these on the mind, vital and physical consciousness and compels them to turn all their movements Godward. If the psychic is strong and master...
   ~ Sri Aurobindo, Letters On Yoga - IV, Resistances, Sufferings and Falls, 669,
134:
   Sweet Mother, how can one feel the divine Presence constantly?


Why not?

   But how can one do it?

But I am asking why one should not feel it. Instead of asking the question how to feel it, I ask the question: "What do you do that you don't feel it?" There is no reason not to feel the divine Presence. Once you have felt it, even once, you should be capable of feeling it always, for it is there. It is a fact. It is only our ignorance which makes us unaware of it. But if we become conscious, why should we not always be conscious? Why forget something one has learnt? When one has had the experience, why forget it? It is simply a bad habit, that's all.
   You see, there is something which is a fact, that's to say, it is. But we are unaware of it and do not know it. But after we become conscious and know it, why should we still forget it? Does it make sense? It's quite simply because we are not convinced that once one has met the Divine one can't forget Him any more. We are, on the contrary, full of stupid ideas which say, "Oh! Yes, it's very well once like that, but the rest of the time it will be as usual." So there is no reason why it may not begin again.
   But if we know that... we did not know something, we were ignorant, then the moment we have the knowledge... I am sincerely asking how one can manage to forget. One might not know something, that is a fact; there are countless things one doesn't know. But the moment one knows them, the minute one has the experience, how can one manage to forget? Within yourself you have the divine Presence, you know nothing about it - for all kinds of reasons, but still the chief reason is that you are in a state of ignorance. Yet suddenly, by a clicking of circumstances, you become conscious of this divine Presence, that is, you are before a fact - it is not imagination, it is a fact, it's something which exists. Then how do you manage to forget it once you have known it?
   ...
   It is because something in us, through cowardice or defeatism, accepts this. If one did not accept it, it wouldn't happen.
   Even when everything seems to be suddenly darkened, the flame and the Light are always there. And if one doesn't forget them, one has only to put in front of them the part which is dark; there will perhaps be a battle, there will perhaps be a little difficulty, but it will be something quite transitory; never will you lose your footing. That is why it is said - and it is something true - that to sin through ignorance may have fatal consequences, because when one makes mistakes, well, these mistakes have results, that's obvious, and usually external and material results; but that's no great harm, I have already told you this several times. But when one knows what is true, when one has seen and had the experience of the Truth, to accept the sin again, that is, fall back again into ignorance and obscurity - this is indeed an infinitely more serious mistake. It begins to belong to the domain of ill-will. In any case, it is a sign of slackness and weakness. It means that the will is weak.
   So your question is put the other way round. Instead of asking yourself how to keep it, you must ask yourself: how does one not keep it? Not having it, is a state which everybody is in before the moment of knowing; not knowing - one is in that state before knowing. But once one knows one cannot forget. And if one forgets, it means that there is something which consents to the forgetting, it means there is an assent somewhere; otherwise one would not forget.
   ~ The Mother, Questions And Answers 1955, 403,405,406,
135:
   Sometimes while reading a text one has ideas, then Sweet Mother, how can one distinguish between the other person's idea and one's own?


Oh! This, this doesn't exist, the other person's idea and one's own idea.
   Nobody has ideas of his own: it is an immensity from which one draws according to his personal affinity; ideas are a collective possession, a collective wealth.
   Only, there are different stages. So there is the most common level, the one where all our brains bathe; this indeed swarms here, it is the level of "Mr. Everybody". And then there is a level that's slightly higher for people who are called thinkers. And then there are higher levels still - many - some of them are beyond words but they are still domains of ideas. And then there are those capable of shooting right up, catching something which is like a light and making it come down with all its stock of ideas, all its stock of thoughts. An idea from a higher domain if pulled down organises itself and is crystallised in a large number of thoughts which can express that idea differently; and then if you are a writer or a poet or an artist, when you make it come lower down still, you can have all kinds of expressions, extremely varied and choice around a single little idea but one coming from very high above. And when you know how to do this, it teaches you to distinguish between the pure idea and the way of expressing it.
   Some people cannot do it in their own head because they have no imagination or faculty for writing, but they can do it through study by reading what others have written. There are, you know, lots of poets, for instance, who have expressed the same idea - the same idea but with such different forms that when one reads many of them it becomes quite interesting to see (for people who love to read and read much). Ah, this idea, that one has said it like this, that other has expressed it like that, another has formulated it in this way, and so on. And so you have a whole stock of expressions which are expressions by different poets of the same single idea up there, above, high above. And you notice that there is an almost essential difference between the pure idea, the typal idea and its formulation in the mental world, even the speculative or artistic mental world. This is a very good thing to do when one loves gymnastics. It is mental gymnastics.
   Well, if you want to be truly intelligent, you must know how to do mental gymnastics; as, you see, if you want really to have a fairly strong body you must know how to do physical gymnastics. It is the same thing. People who have never done mental gymnastics have a poor little brain, quite over-simple, and all their life they think like children. One must know how to do this - not take it seriously, in the sense that one shouldn't have convictions, saying, "This idea is true and that is false; this formulation is correct and that one is not and this religion is the true one and that religion is false", and so on and so forth... this, if you enter into it, you become absolutely stupid.
   But if you can see all that and, for example, take all the religions, one after another and see how they have expressed the same aspiration of the human being for some Absolute, it becomes very interesting; and then you begin... yes, you begin to be able to juggle with all that. And then when you have mastered it all, you can rise above it and look at all the eternal human discussions with a smile. So there you are master of the thought and can no longer fly into a rage because someone else does not think as you, something that's unfortunately a very common malady here.
   Now, there we are. Nobody has any questions, no?
   That's enough? Finished! ~ The Mother, Questions And Answers 1955,
136:There's an idea in Christianity of the image of God as a Trinity. There's the element of the Father, there's the element of the Son, and there's the element of the Holy Spirit. It's something like the spirit of tradition, human beings as the living incarnation of that tradition, and the spirit in people that makes relationship with the spirit and individuals possible. I'm going to bounce my way quickly through some of the classical, metaphorical attributes of God, so that we kind of have a cloud of notions about what we're talking about, when we return to Genesis 1 and talk about the God who spoke chaos into Being.

There's a fatherly aspect, so here's what God as a father is like. You can enter into a covenant with it, so you can make a bargain with it. Now, you think about that. Money is like that, because money is a bargain you make with the future. We structured our world so that you can negotiate with the future. I don't think that we would have got to the point where we could do that without having this idea to begin with. You can act as if the future's a reality; there's a spirit of tradition that enables you to act as if the future is something that can be bargained with. That's why you make sacrifices. The sacrifices were acted out for a very long period of time, and now they're psychological. We know that you can sacrifice something valuable in the present and expect that you're negotiating with something that's representing the transcendent future. That's an amazing human discovery. No other creature can do that; to act as if the future is real; to know that you can bargain with reality itself, and that you can do it successfully. It's unbelievable.

It responds to sacrifice. It answers prayers. I'm not saying that any of this is true, by the way. I'm just saying what the cloud of ideas represents. It punishes and rewards. It judges and forgives. It's not nature. One of the things weird about the Judeo-Christian tradition is that God and nature are not the same thing, at all. Whatever God is, partially manifest in this logos, is something that stands outside of nature. I think that's something like consciousness as abstracted from the natural world. It built Eden for mankind and then banished us for disobedience. It's too powerful to be touched. It granted free will. Distance from it is hell. Distance from it is death. It reveals itself in dogma and in mystical experience, and it's the law. That's sort of like the fatherly aspect.

The son-like aspect. It speaks chaos into order. It slays dragons and feeds people with the remains. It finds gold. It rescues virgins. It is the body and blood of Christ. It is a tragic victim, scapegoat, and eternally triumphant redeemer simultaneously. It cares for the outcast. It dies and is reborn. It is the king of kings and hero of heroes. It's not the state, but is both the fulfillment and critic of the state. It dwells in the perfect house. It is aiming at paradise or heaven. It can rescue from hell. It cares for the outcast. It is the foundation and the cornerstone that was rejected. It is the spirit of the law.

The spirit-like aspect. It's akin to the human soul. It's the prophetic voice. It's the still, small voice of conscience. It's the spoken truth. It's called forth by music. It is the enemy of deceit, arrogance, and resentment. It is the water of life. It burns without consuming. It's a blinding light.

That's a very well-developed set of poetic metaphors. These are all...what would you say...glimpses of the transcendent ideal. That's the right way of thinking about it. They're glimpses of the transcendent ideal, and all of them have a specific meaning. In part, what we're going to do is go over that meaning, as we continue with this series. What we've got now is a brief description, at least, of what this is. ~ Jordan Peterson, Biblical Series, 1,
137:PRATYAHARA

PRATYAHARA is the first process in the mental part of our task. The previous practices, Asana, Pranayama, Yama, and Niyama, are all acts of the body, while mantra is connected with speech: Pratyahara is purely mental.

   And what is Pratyahara? This word is used by different authors in different senses. The same word is employed to designate both the practice and the result. It means for our present purpose a process rather strategical than practical; it is introspection, a sort of general examination of the contents of the mind which we wish to control: Asana having been mastered, all immediate exciting causes have been removed, and we are free to think what we are thinking about.

   A very similar experience to that of Asana is in store for us. At first we shall very likely flatter ourselves that our minds are pretty calm; this is a defect of observation. Just as the European standing for the first time on the edge of the desert will see nothing there, while his Arab can tell him the family history of each of the fifty persons in view, because he has learnt how to look, so with practice the thoughts will become more numerous and more insistent.

   As soon as the body was accurately observed it was found to be terribly restless and painful; now that we observe the mind it is seen to be more restless and painful still. (See diagram opposite.)

   A similar curve might be plotted for the real and apparent painfulness of Asana. Conscious of this fact, we begin to try to control it: "Not quite so many thoughts, please!" "Don't think quite so fast, please!" "No more of that kind of thought, please!" It is only then that we discover that what we thought was a school of playful porpoises is really the convolutions of the sea-serpent. The attempt to repress has the effect of exciting.

   When the unsuspecting pupil first approaches his holy but wily Guru, and demands magical powers, that Wise One replies that he will confer them, points out with much caution and secrecy some particular spot on the pupil's body which has never previously attracted his attention, and says: "In order to obtain this magical power which you seek, all that is necessary is to wash seven times in the Ganges during seven days, being particularly careful to avoid thinking of that one spot." Of course the unhappy youth spends a disgusted week in thinking of little else.

   It is positively amazing with what persistence a thought, even a whole train of thoughts, returns again and again to the charge. It becomes a positive nightmare. It is intensely annoying, too, to find that one does not become conscious that one has got on to the forbidden subject until one has gone right through with it. However, one continues day after day investigating thoughts and trying to check them; and sooner or later one proceeds to the next stage, Dharana, the attempt to restrain the mind to a single object.

   Before we go on to this, however, we must consider what is meant by success in Pratyahara. This is a very extensive subject, and different authors take widely divergent views. One writer means an analysis so acute that every thought is resolved into a number of elements (see "The Psychology of Hashish," Section V, in Equinox II).

   Others take the view that success in the practice is something like the experience which Sir Humphrey Davy had as a result of taking nitrous oxide, in which he exclaimed: "The universe is composed exclusively of ideas."

   Others say that it gives Hamlet's feeling: "There's nothing good or bad but thinking makes it so," interpreted as literally as was done by Mrs. Eddy.

   However, the main point is to acquire some sort of inhibitory power over the thoughts. Fortunately there is an unfailing method of acquiring this power. It is given in Liber III. If Sections 1 and 2 are practised (if necessary with the assistance of another person to aid your vigilance) you will soon be able to master the final section. ~ Aleister Crowley, Liber ABA,
138:There is a true movement of the intellect and there is a wrong movement: one helps, the other hinders." Questions and Answers 1929 - 1931 (5 May 1929)

   What is the true movement of the intellect?


What exactly do you understand by intellect? Is it a function of the mind or is it a part of the human being? How do you understand it?

   A function of the mind.

A function of the mind? Then it is that part of the mind which deals with ideas; is that what you mean?

Not ideas, Mother.

Not ideas? What else, then?

Ideas, but...

There is a part of the mind which receives ideas, ideas that are formed in a higher mind. Still, I don't know, it is a question of definition and one must know what exactly you mean to say.

It is intellect that puts ideas in the form of thoughts, gathering and organising the thoughts at the same time. There are great ideas which lie beyond the ordinary human mentality, which can put on all possible forms. These great ideas tend to descend, they want to manifest themselves in precise forms. These precise forms are the thoughts; and generally it is this, I believe, that is meant by intellect: it is this that gives thought-form to the ideas.

And then, there is also the organisation of the thoughts among themselves. All that has to be put in a certain order, otherwise one becomes incoherent. And after that, there is the putting of these thoughts to use for action; that is still another movement.

To be able to say what the true movement is, one must know first of all which movement is being spoken about. You have a body, well, you don't expect your body to walk on its head or its hands nor to crawl flat on its belly nor indeed that the head should be down and the legs up in the air. You give to each limb a particular occupation which is its own. This appears to you quite natural because that is the habit; otherwise, the very little ones do not know what to do, neither with their legs nor with their hands nor with their heads; it is only little by little that they learn that. Well, it is the same thing with the mind's functions. You must know which part of the mind you are speaking about, what its own function is, and then only can you say what its true movement is and what is not its true movement. For example, for the part which has to receive the master ideas and change them into thought, its true movement is to be open to the master ideas, receive them and change them into as exact, as precise, as expressive a thought as possible. For the part of the mind which has the charge of organising all these thoughts among themselves so that they might form a coherent and classified whole, not a chaos, the true movement is just to make the classification according to a higher logic and in a thoroughly clear, precise and expressive order which may be serviceable each time a thought is referred to, so that one may know where to look for it and not put quite contradictory things together. There are people whose mind does not work like that; all the ideas that come into it, without their being even aware of what the idea is, are translated into confused thoughts which remain in a kind of inner chaos. I have known people who, from the philosophical point of view - although there is nothing philosophical in it - could put side by side the most contradictory things, like ideas of hierarchic order and at the same time ideas of the absolute independence of the individual and of anarchism, and both were accepted with equal sympathy, knocked against each other in the head in the midst of a wild disorder, and these people were not even aware of it!... You know the saying: "A question well put is three-fourths solved." So now, put your question. What do you want to speak about? I am stretching out a helping hand, you have only to catch it. What is it you are speaking about, what is it that you call intellect? Do you know the difference between an idea and a thought?
   ~ The Mother, Questions And Answers 1953, 107,
139:The recurring beat that moments God in Time.
Only was missing the sole timeless Word
That carries eternity in its lonely sound,
The Idea self-luminous key to all ideas,
The integer of the Spirit's perfect sum
That equates the unequal All to the equal One,
The single sign interpreting every sign,
The absolute index to the Absolute.

There walled apart by its own innerness
In a mystical barrage of dynamic light
He saw a lone immense high-curved world-pile
Erect like a mountain-chariot of the Gods
Motionless under an inscrutable sky.
As if from Matter's plinth and viewless base
To a top as viewless, a carved sea of worlds
Climbing with foam-maned waves to the Supreme
Ascended towards breadths immeasurable;
It hoped to soar into the Ineffable's reign:
A hundred levels raised it to the Unknown.
So it towered up to heights intangible
And disappeared in the hushed conscious Vast
As climbs a storeyed temple-tower to heaven
Built by the aspiring soul of man to live
Near to his dream of the Invisible.
Infinity calls to it as it dreams and climbs;
Its spire touches the apex of the world;
Mounting into great voiceless stillnesses
It marries the earth to screened eternities.
Amid the many systems of the One
Made by an interpreting creative joy
Alone it points us to our journey back
Out of our long self-loss in Nature's deeps;
Planted on earth it holds in it all realms:
It is a brief compendium of the Vast.
This was the single stair to being's goal.
A summary of the stages of the spirit,
Its copy of the cosmic hierarchies
Refashioned in our secret air of self
A subtle pattern of the universe.
It is within, below, without, above.
Acting upon this visible Nature's scheme
It wakens our earth-matter's heavy doze
To think and feel and to react to joy;
It models in us our diviner parts,
Lifts mortal mind into a greater air,
Makes yearn this life of flesh to intangible aims,
Links the body's death with immortality's call:
Out of the swoon of the Inconscience
It labours towards a superconscient Light.
If earth were all and this were not in her,
Thought could not be nor life-delight's response:
Only material forms could then be her guests
Driven by an inanimate world-force.
Earth by this golden superfluity
Bore thinking man and more than man shall bear;
This higher scheme of being is our cause
And holds the key to our ascending fate;

It calls out of our dense mortality
The conscious spirit nursed in Matter's house.
The living symbol of these conscious planes,
Its influences and godheads of the unseen,
Its unthought logic of Reality's acts
Arisen from the unspoken truth in things,
Have fixed our inner life's slow-scaled degrees.
Its steps are paces of the soul's return
From the deep adventure of material birth,
A ladder of delivering ascent
And rungs that Nature climbs to deity.
Once in the vigil of a deathless gaze
These grades had marked her giant downward plunge,
The wide and prone leap of a godhead's fall.
Our life is a holocaust of the Supreme.
The great World-Mother by her sacrifice
Has made her soul the body of our state;
Accepting sorrow and unconsciousness
Divinity's lapse from its own splendours wove
The many-patterned ground of all we are.
An idol of self is our mortality.
Our earth is a fragment and a residue;
Her power is packed with the stuff of greater worlds
And steeped in their colour-lustres dimmed by her drowse;
An atavism of higher births is hers,
Her sleep is stirred by their buried memories
Recalling the lost spheres from which they fell.
Unsatisfied forces in her bosom move;
They are partners of her greater growing fate
And her return to immortality;
They consent to share her doom of birth and death;
They kindle partial gleams of the All and drive
Her blind laborious spirit to compose
A meagre image of the mighty Whole.
The calm and luminous Intimacy within
~ Sri Aurobindo, Savitri, The World-Stair,
140:I have never been able to share your constantly recurring doubts about your capacity or the despair that arises in you so violently when there are these attacks, nor is their persistent recurrence a valid ground for believing that they can never be overcome. Such a persistent recurrence has been a feature in the sadhana of many who have finally emerged and reached the goal; even the sadhana of very great Yogis has not been exempt from such violent and constant recurrences; they have sometimes been special objects of such persistent assaults, as I have indeed indicated in Savitri in more places than one - and that was indeed founded on my own experience. In the nature of these recurrences there is usually a constant return of the same adverse experiences, the same adverse resistance, thoughts destructive of all belief and faith and confidence in the future of the sadhana, frustrating doubts of what one has known as the truth, voices of despondency and despair, urgings to abandonment of the Yoga or to suicide or else other disastrous counsels of déchéance. The course taken by the attacks is not indeed the same for all, but still they have strong family resemblance. One can eventually overcome if one begins to realise the nature and source of these assaults and acquires the faculty of observing them, bearing, without being involved or absorbed into their gulf, finally becoming the witness of their phenomena and understanding them and refusing the mind's sanction even when the vital is still tossed in the whirl or the most outward physical mind still reflects the adverse suggestions. In the end these attacks lose their power and fall away from the nature; the recurrence becomes feeble or has no power to last: even, if the detachment is strong enough, they can be cut out very soon or at once. The strongest attitude to take is to regard these things as what they really are, incursions of dark forces from outside taking advantage of certain openings in the physical mind or the vital part, but not a real part of oneself or spontaneous creation in one's own nature. To create a confusion and darkness in the physical mind and throw into it or awake in it mistaken ideas, dark thoughts, false impressions is a favourite method of these assailants, and if they can get the support of this mind from over-confidence in its own correctness or the natural rightness of its impressions and inferences, then they can have a field day until the true mind reasserts itself and blows the clouds away. Another device of theirs is to awake some hurt or rankling sense of grievance in the lower vital parts and keep them hurt or rankling as long as possible. In that case one has to discover these openings in one's nature and learn to close them permanently to such attacks or else to throw out intruders at once or as soon as possible. The recurrence is no proof of a fundamental incapacity; if one takes the right inner attitude, it can and will be overcome. The idea of suicide ought never to be accepted; there is no real ground for it and in any case it cannot be a remedy or a real escape: at most it can only be postponement of difficulties and the necessity for their solution under no better circumstances in another life. One must have faith in the Master of our life and works, even if for a long time he conceals himself, and then in his own right time he will reveal his Presence.
   I have tried to dispel all the misconceptions, explain things as they are and meet all the points at issue. It is not that you really cannot make progress or have not made any progress; on the contrary, you yourself have admitted that you have made a good advance in many directions and there is no reason why, if you persevere, the rest should not come. You have always believed in the Guruvada: I would ask you then to put your faith in the Guru and the guidance and rely on the Ishwara for the fulfilment, to have faith in my abiding love and affection, in the affection and divine goodwill and loving kindness of the Mother, stand firm against all attacks and go forward perseveringly towards the spiritual goal and the all-fulfilling and all-satisfying touch of the All-Blissful, the Ishwara.
   ~ Sri Aurobindo, Letters On Yoga - IV,
141:Although a devout student of the Bible, Paracelsus instinctively adopted the broad patterns of essential learning, as these had been clarified by Pythagoras of Samos and Plato of Athens. Being by nature a mystic as well as a scientist, he also revealed a deep regard for the Neoplatonic philosophy as expounded by Plotinus, Iamblichus, and Proclus. Neo­platonism is therefore an invaluable aid to the interpretation of the Paracelsian doctrine.
   Paracelsus held that true knowledge is attained in two ways, or rather that the pursuit of knowledge is advanced by a two-fold method, the elements of which are completely interdependent. In our present terminology, we can say that these two parts of method are intuition and experience. To Paracelsus, these could never be divided from each other.
   The purpose of intuition is to reveal certain basic ideas which must then be tested and proven by experience. Experience, in turn, not only justifies intuition, but contributes certain additional knowledge by which the impulse to further growth is strengthened and developed. Paracelsus regarded the separation of intuition and experience to be a disaster, leading inevitably to greater error and further disaster. Intuition without experience allows the mind to fall into an abyss of speculation without adequate censorship by practical means. Experience without intuition could never be fruitful because fruitfulness comes not merely from the doing of things, but from the overtones which stimulate creative thought. Further, experience is meaningless unless there is within man the power capable of evaluating happenings and occurrences. The absence of this evaluating factor allows the individual to pass through many kinds of experiences, either misinterpreting them or not inter­ preting them at all. So Paracelsus attempted to explain intuition and how man is able to apprehend that which is not obvious or apparent. Is it possible to prove beyond doubt that the human being is capable of an inward realization of truths or facts without the assistance of the so-called rational faculty?
   According to Paracelsus, intuition was possible because of the existence in nature of a mysterious substance or essence-a universal life force. He gave this many names, but for our purposes, the simplest term will be appropriate. He compared it to light, further reasoning that there are two kinds of light: a visible radiance, which he called brightness, and an invisible radiance, which he called darkness. There is no essential difference between light and darkness. There is a dark light, which appears luminous to the soul but cannot be sensed by the body. There is a visible radiance which seems bright to the senses, but may appear dark to the soul. We must recognize that Paracelsus considered light as pertaining to the nature of being, the total existence from which all separate existences arise. Light not only contains the energy needed to support visible creatures, and the whole broad expanse of creation, but the invisible part of light supports the secret powers and functions of man, particularly intuition. Intuition, therefore, relates to the capacity of the individual to become attuned to the hidden side of life. By light, then, Paracelsus implies much more than the radiance that comes from the sun, a lantern, or a candle. To him, light is the perfect symbol, emblem, or figure of total well-being. Light is the cause of health. Invisible light, no less real if unseen, is the cause of wisdom. As the light of the body gives strength and energy, sustaining growth and development, so the light of the soul bestows understanding, the light of the mind makes wisdom possible, and the light of the spirit confers truth. Therefore, truth, wisdom, understanding, and health are all manifesta­ tions or revelations ot one virtue or power. What health is to the body, morality is to the emotions, virtue to the soul, wisdom to the mind, and reality to the spirit. This total content of living values is contained in every ray of visible light. This ray is only a manifestation upon one level or plane of the total mystery of life. Therefore, when we look at a thing, we either see its objective, physical form, or we apprehend its inner light Everything that lives, lives in light; everything that has an existence, radiates light. All things derive their life from light, and this light, in its root, is life itself. This, indeed, is the light that lighteth every man who cometh into the world. ~ Manly P Hall, Paracelsus,
142:The ancient Mesopotamians and the ancient Egyptians had some very interesting, dramatic ideas about that. For example-very briefly-there was a deity known as Marduk. Marduk was a Mesopotamian deity, and imagine this is sort of what happened. As an empire grew out of the post-ice age-15,000 years ago, 10,000 years ago-all these tribes came together. These tribes each had their own deity-their own image of the ideal. But then they started to occupy the same territory. One tribe had God A, and one tribe had God B, and one could wipe the other one out, and then it would just be God A, who wins. That's not so good, because maybe you want to trade with those people, or maybe you don't want to lose half your population in a war. So then you have to have an argument about whose God is going to take priority-which ideal is going to take priority.

What seems to happen is represented in mythology as a battle of the gods in celestial space. From a practical perspective, it's more like an ongoing dialog. You believe this; I believe this. You believe that; I believe this. How are we going to meld that together? You take God A, and you take God B, and maybe what you do is extract God C from them, and you say, 'God C now has the attributes of A and B.' And then some other tribes come in, and C takes them over, too. Take Marduk, for example. He has 50 different names, at least in part, of the subordinate gods-that represented the tribes that came together to make the civilization. That's part of the process by which that abstracted ideal is abstracted. You think, 'this is important, and it works, because your tribe is alive, and so we'll take the best of both, if we can manage it, and extract out something, that's even more abstract, that covers both of us.'

I'll give you a couple of Marduk's interesting features. He has eyes all the way around his head. He's elected by all the other gods to be king God. That's the first thing. That's quite cool. They elect him because they're facing a terrible threat-sort of like a flood and a monster combined. Marduk basically says that, if they elect him top God, he'll go out and stop the flood monster, and they won't all get wiped out. It's a serious threat. It's chaos itself making its comeback. All the gods agree, and Marduk is the new manifestation. He's got eyes all the way around his head, and he speaks magic words. When he fights, he fights this deity called Tiamat. We need to know that, because the word 'Tiamat' is associated with the word 'tehom.' Tehom is the chaos that God makes order out of at the beginning of time in Genesis, so it's linked very tightly to this story. Marduk, with his eyes and his capacity to speak magic words, goes out and confronts Tiamat, who's like this watery sea dragon. It's a classic Saint George story: go out and wreak havoc on the dragon. He cuts her into pieces, and he makes the world out of her pieces. That's the world that human beings live in.

The Mesopotamian emperor acted out Marduk. He was allowed to be emperor insofar as he was a good Marduk. That meant that he had eyes all the way around his head, and he could speak magic; he could speak properly. We are starting to understand, at that point, the essence of leadership. Because what's leadership? It's the capacity to see what the hell's in front of your face, and maybe in every direction, and maybe the capacity to use your language properly to transform chaos into order. God only knows how long it took the Mesopotamians to figure that out. The best they could do was dramatize it, but it's staggeringly brilliant. It's by no means obvious, and this chaos is a very strange thing. This is a chaos that God wrestled with at the beginning of time.

Chaos is half psychological and half real. There's no other way to really describe it. Chaos is what you encounter when you're blown into pieces and thrown into deep confusion-when your world falls apart, when your dreams die, when you're betrayed. It's the chaos that emerges, and the chaos is everything it wants, and it's too much for you. That's for sure. It pulls you down into the underworld, and that's where the dragons are. All you've got at that point is your capacity to bloody well keep your eyes open, and to speak as carefully and as clearly as you can. Maybe, if you're lucky, you'll get through it that way and come out the other side. It's taken people a very long time to figure that out, and it looks, to me, that the idea is erected on the platform of our ancient ancestors, maybe tens of millions of years ago, because we seem to represent that which disturbs us deeply using the same system that we used to represent serpentile, or other, carnivorous predators. ~ Jordan Peterson, Biblical Series, 1,
143:AUGOEIDES:
   The magicians most important invocation is that of his Genius, Daemon, True Will, or Augoeides. This operation is traditionally known as attaining the Knowledge and Conversation of the Holy Guardian Angel. It is sometimes known as the Magnum Opus or Great Work.
   The Augoeides may be defined as the most perfect vehicle of Kia on the plane of duality. As the avatar of Kia on earth, the Augoeides represents the true will, the raison detre of the magician, his purpose in existing. The discovery of ones true will or real nature may be difficult and fraught with danger, since a false identification leads to obsession and madness. The operation of obtaining the knowledge and conversation is usually a lengthy one. The magician is attempting a progressive metamorphosis, a complete overhaul of his entire existence. Yet he has to seek the blueprint for his reborn self as he goes along. Life is less the meaningless accident it seems. Kia has incarnated in these particular conditions of duality for some purpose. The inertia of previous existences propels Kia into new forms of manifestation. Each incarnation represents a task, or a puzzle to be solved, on the way to some greater form of completion.
   The key to this puzzle is in the phenomena of the plane of duality in which we find ourselves. We are, as it were, trapped in a labyrinth or maze. The only thing to do is move about and keep a close watch on the way the walls turn. In a completely chaotic universe such as this one, there are no accidents. Everything is signifcant. Move a single grain of sand on a distant shore and the entire future history of the world will eventually be changed. A person doing his true will is assisted by the momentum of the universe and seems possessed of amazing good luck. In beginning the great work of obtaining the knowledge and conversation, the magician vows to interpret every manifestation of existence as a direct message from the infinite Chaos to himself personally.
   To do this is to enter the magical world view in its totality. He takes complete responsibility for his present incarnation and must consider every experience, thing, or piece of information which assails him from any source, as a reflection of the way he is conducting his existence. The idea that things happen to one that may or may not be related to the way one acts is an illusion created by our shallow awareness.
   Keeping a close eye on the walls of the labyrinth, the conditions of his existence, the magician may then begin his invocation. The genius is not something added to oneself. Rather it is a stripping away of excess to reveal the god within.
   Directly on awakening, preferably at dawn, the initiate goes to the place of invocation. Figuring to himself as he goes that being born anew each day brings with it the chance of greater rebirth, first he banishes the temple of his mind by ritual or by some magical trance. Then he unveils some token or symbol or sigil which represents to him the Holy Guardian Angel. This symbol he will likely have to change during the great work as the inspiration begins to move him. Next he invokes an image of the Angel into his minds eye. It may be considered as a luminous duplicate of ones own form standing in front of or behind one, or simply as a ball of brilliant light above ones head. Then he formulates his aspirations in what manner he will, humbling himself in prayer or exalting himself in loud proclamation as his need be. The best form of this invocation is spoken spontaneously from the heart, and if halting at first, will prove itself in time. He is aiming to establish a set of ideas and images which correspond to the nature of his genius, and at the same time receive inspiration from that source. As the magician begins to manifest more of his true will, the Augoeides will reveal images, names, and spiritual principles by which it can be drawn into greater manifestation. Having communicated with the invoked form, the magician should draw it into himself and go forth to live in the way he hath willed.
   The ritual may be concluded with an aspiration to the wisdom of silence by a brief concentration on the sigil of the Augoeides, but never by banishing. Periodically more elaborate forms of ritual, using more powerful forms of gnosis, may be employed. At the end of the day, there should be an accounting and fresh resolution made. Though every day be a catalog of failure, there should be no sense of sin or guilt. Magic is the raising of the whole individual in perfect balance to the power of Infinity, and such feelings are symptomatic of imbalance. If any unnecessary or imbalanced scraps of ego become identified with the genius by mistake, then disaster awaits. The life force flows directly into these complexes and bloats them into grotesque monsters variously known as the demon Choronzon. Some magicians attempting to go too fast with this invocation have failed to banish this demon, and have gone spectacularly insane as a result.
   ~ Peter J Carroll, Liber Null,
144:It is natural from the point of view of the Yoga to divide into two categories the activities of the human mind in its pursuit of knowledge. There is the supreme supra-intellectual knowledge which concentrates itself on the discovery of the One and Infinite in its transcendence or tries to penetrate by intuition, contemplation, direct inner contact into the ultimate truths behind the appearances of Nature; there is the lower science which diffuses itself in an outward knowledge of phenomena, the disguises of the One and Infinite as it appears to us in or through the more exterior forms of the world-manifestation around us. These two, an upper and a lower hemisphere, in the form of them constructed or conceived by men within the mind's ignorant limits, have even there separated themselves, as they developed, with some sharpness.... Philosophy, sometimes spiritual or at least intuitive, sometimes abstract and intellectual, sometimes intellectualising spiritual experience or supporting with a logical apparatus the discoveries of the spirit, has claimed always to take the fixation of ultimate Truth as its province. But even when it did not separate itself on rarefied metaphysical heights from the knowledge that belongs to the practical world and the pursuit of ephemeral objects, intellectual Philosophy by its habit of abstraction has seldom been a power for life. It has been sometimes powerful for high speculation, pursuing mental Truth for its own sake without any ulterior utility or object, sometimes for a subtle gymnastic of the mind in a mistily bright cloud-land of words and ideas, but it has walked or acrobatised far from the more tangible realities of existence. Ancient Philosophy in Europe was more dynamic, but only for the few; in India in its more spiritualised forms, it strongly influenced but without transforming the life of the race.... Religion did not attempt, like Philosophy, to live alone on the heights; its aim was rather to take hold of man's parts of life even more than his parts of mind and draw them Godwards; it professed to build a bridge between spiritual Truth and the vital and material human existence; it strove to subordinate and reconcile the lower to the higher, make life serviceable to God, Earth obedient to Heaven. It has to be admitted that too often this necessary effort had the opposite result of making Heaven a sanction for Earth's desires; for, continually, the religious idea has been turned into an excuse for the worship and service of the human ego. Religion, leaving constantly its little shining core of spiritual experience, has lost itself in the obscure mass of its ever extending ambiguous compromises with life: in attempting to satisfy the thinking mind, it more often succeeded in oppressing or fettering it with a mass of theological dogmas; while seeking to net the human heart, it fell itself into pits of pietistic emotionalism and sensationalism; in the act of annexing the vital nature of man to dominate it, it grew itself vitiated and fell a prey to all the fanaticism, homicidal fury, savage or harsh turn for oppression, pullulating falsehood, obstinate attachment to ignorance to which that vital nature is prone; its desire to draw the physical in man towards God betrayed it into chaining itself to ecclesiastic mechanism, hollow ceremony and lifeless ritual. The corruption of the best produced the worst by that strange chemistry of the power of life which generates evil out of good even as it can also generate good out of evil. At the same time in a vain effort at self-defence against this downward gravitation, Religion was driven to cut existence into two by a division of knowledge, works, art, life itself into two opposite categories, the spiritual and the worldly, religious and mundane, sacred and profane; but this defensive distinction itself became conventional and artificial and aggravated rather than healed the disease.... On their side Science and Art and the knowledge of Life, although at first they served or lived in the shadow of Religion, ended by emancipating themselves, became estranged or hostile, or have even recoiled with indifference, contempt or scepticism from what seem to them the cold, barren and distant or unsubstantial and illusory heights of unreality to which metaphysical Philosophy and Religion aspire. For a time the divorce has been as complete as the one-sided intolerance of the human mind could make it and threatened even to end in a complete extinction of all attempt at a higher or a more spiritual knowledge. Yet even in the earthward life a higher knowledge is indeed the one thing that is throughout needful, and without it the lower sciences and pursuits, however fruitful, however rich, free, miraculous in the abundance of their results, become easily a sacrifice offered without due order and to false gods; corrupting, hardening in the end the heart of man, limiting his mind's horizons, they confine in a stony material imprisonment or lead to a final baffling incertitude and disillusionment. A sterile agnosticism awaits us above the brilliant phosphorescence of a half-knowledge that is still the Ignorance. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 1,
145:For instance, a popular game with California occultists-I do not know its inventor-involves a Magic Room, much like the Pleasure Dome discussed earlier except that this Magic Room contains an Omniscient Computer.
   To play this game, you simply "astrally project" into the Magic Room. Do not ask what "astral projection" means, and do not assume it is metaphysical (and therefore either impossible, if you are a materialist, or very difficult, if you are a mystic). Just assume this is a gedankenexperiment, a "mind game." Project yourself, in imagination, into this Magic Room and visualize vividly the Omniscient Computer, using the details you need to make such a super-information-processor real to your fantasy. You do not need any knowledge of programming to handle this astral computer. It exists early in the next century; you are getting to use it by a species of time-travel, if that metaphor is amusing and helpful to you. It is so built that it responds immediately to human brain-waves, "reading" them and decoding their meaning. (Crude prototypes of such computers already exist.) So, when you are in this magic room, you can ask this Computer anything, just by thinking of what you want to know. It will read your thought, and project into your brain, by a laser ray, the correct answer.
   There is one slight problem. The computer is very sensitive to all brain-waves. If you have any doubts, it registers them as negative commands, meaning "Do not answer my question." So, the way to use it is to start simply, with "easy" questions. Ask it to dig out of the archives the name of your second-grade teacher. (Almost everybody remembers the name of their first grade teacher-imprint vulnerability again-but that of the second grade teacher tends to get lost.)
   When the computer has dug out the name of your second grade teacher, try it on a harder question, but not one that is too hard. It is very easy to sabotage this machine, but you don't want to sabotage it during these experiments. You want to see how well it can be made to perform.
   It is wise to ask only one question at a time, since it requires concentration to keep this magic computer real on the field of your perception. Do not exhaust your capacities for imagination and visualization on your first trial runs.
   After a few trivial experiments of the second-grade-teacher variety, you can try more interesting programs. Take a person toward whom you have negative feelings, such as anger, disappointment, feeling-of-betrayal, jealousy or whatever interferes with the smooth, tranquil operation of your own bio-computer. Ask the Magic Computer to explain that other person to you; to translate you into their reality-tunnel long enough for you to understand how events seem to them. Especially, ask how you seem to them.
   This computer will do that job for you; but be prepared for some shocks which might be disagreeable at first. This super-brain can also perform exegesis on ideas that seem obscure, paradoxical or enigmatic to us. For instance, early experiments with this computer can very profitably turn on asking it to explain some of the propositions in this book which may seem inexplicable or perversely wrong-headed to you, such as "We are all greater artists than we realize" or "What the Thinker thinks, the Prover proves" or "mind and its contents are functionally identical."
   This computer is much more powerful and scientifically advanced than the rapture-machine in the neurosomatic circuit. It has total access to all the earlier, primitive circuits, and overrules any of them. That is, if you put a meta-programming instruction into this computer; it will relay it downward to the old circuits and cancel contradictory programs left over from the past. For instance, try feeding it on such meta-programming instructions as: 1. I am at cause over my body. 2. I am at cause over my imagination. 3.1 am at cause over my future. 4. My mind abounds with beauty and power. 5.1 like people, and people like me.
   Remember that this computer is only a few decades ahead of present technology, so it cannot "understand" your commands if you harbor any doubts about them. Doubts tell it not to perform. Work always from what you can believe in, extending the area of belief only as results encourage you to try for more dramatic transformations of your past reality-tunnels.
   This represents cybernetic consciousness; the programmer becoming self-programmer, self-metaprogrammer, meta-metaprogrammer, etc. Just as the emotional compulsions of the second circuit seem primitive, mechanical and, ultimately, silly to the neurosomatic consciousness, so, too, the reality maps of the third circuit become comic, relativistic, game-like to the metaprogrammer. "Whatever you say it is, it isn't, " Korzybski, the semanticist, repeated endlessly in his seminars, trying to make clear that third-circuit semantic maps are not the territories they represent; that we can always make maps of our maps, revisions of our revisions, meta-selves of our selves. "Neti, neti" (not that, not that), Hindu teachers traditionally say when asked what "God" is or what "Reality" is. Yogis, mathematicians and musicians seem more inclined to develop meta-programming consciousness than most of humanity. Korzybski even claimed that the use of mathematical scripts is an aid to developing this circuit, for as soon as you think of your mind as mind 1 , and the mind which contemplates that mind as mind2 and the mind which contemplates mind2 contemplating mind 1 as mind3, you are well on your way to meta-programming awareness. Alice in Wonderland is a masterful guide to the metaprogramming circuit (written by one of the founders of mathematical logic) and Aleister Crowley soberly urged its study upon all students of yoga. ~ Robert Anton Wilson, Prometheus Rising,
146:Education

THE EDUCATION of a human being should begin at birth and continue throughout his life.

   Indeed, if we want this education to have its maximum result, it should begin even before birth; in this case it is the mother herself who proceeds with this education by means of a twofold action: first, upon herself for her own improvement, and secondly, upon the child whom she is forming physically. For it is certain that the nature of the child to be born depends very much upon the mother who forms it, upon her aspiration and will as well as upon the material surroundings in which she lives. To see that her thoughts are always beautiful and pure, her feelings always noble and fine, her material surroundings as harmonious as possible and full of a great simplicity - this is the part of education which should apply to the mother herself. And if she has in addition a conscious and definite will to form the child according to the highest ideal she can conceive, then the very best conditions will be realised so that the child can come into the world with his utmost potentialities. How many difficult efforts and useless complications would be avoided in this way!

   Education to be complete must have five principal aspects corresponding to the five principal activities of the human being: the physical, the vital, the mental, the psychic and the spiritual. Usually, these phases of education follow chronologically the growth of the individual; this, however, does not mean that one of them should replace another, but that all must continue, completing one another until the end of his life.

   We propose to study these five aspects of education one by one and also their interrelationships. But before we enter into the details of the subject, I wish to make a recommendation to parents. Most parents, for various reasons, give very little thought to the true education which should be imparted to children. When they have brought a child into the world, provided him with food, satisfied his various material needs and looked after his health more or less carefully, they think they have fully discharged their duty. Later on, they will send him to school and hand over to the teachers the responsibility for his education.

   There are other parents who know that their children must be educated and who try to do what they can. But very few, even among those who are most serious and sincere, know that the first thing to do, in order to be able to educate a child, is to educate oneself, to become conscious and master of oneself so that one never sets a bad example to one's child. For it is above all through example that education becomes effective. To speak good words and to give wise advice to a child has very little effect if one does not oneself give him an example of what one teaches. Sincerity, honesty, straightforwardness, courage, disinterestedness, unselfishness, patience, endurance, perseverance, peace, calm, self-control are all things that are taught infinitely better by example than by beautiful speeches. Parents, have a high ideal and always act in accordance with it and you will see that little by little your child will reflect this ideal in himself and spontaneously manifest the qualities you would like to see expressed in his nature. Quite naturally a child has respect and admiration for his parents; unless they are quite unworthy, they will always appear to their child as demigods whom he will try to imitate as best he can.

   With very few exceptions, parents are not aware of the disastrous influence that their own defects, impulses, weaknesses and lack of self-control have on their children. If you wish to be respected by a child, have respect for yourself and be worthy of respect at every moment. Never be authoritarian, despotic, impatient or ill-tempered. When your child asks you a question, do not give him a stupid or silly answer under the pretext that he cannot understand you. You can always make yourself understood if you take enough trouble; and in spite of the popular saying that it is not always good to tell the truth, I affirm that it is always good to tell the truth, but that the art consists in telling it in such a way as to make it accessible to the mind of the hearer. In early life, until he is twelve or fourteen, the child's mind is hardly open to abstract notions and general ideas. And yet you can train it to understand these things by using concrete images, symbols or parables. Up to quite an advanced age and for some who mentally always remain children, a narrative, a story, a tale well told teach much more than any number of theoretical explanations.

   Another pitfall to avoid: do not scold your child without good reason and only when it is quite indispensable. A child who is too often scolded gets hardened to rebuke and no longer attaches much importance to words or severity of tone. And above all, take good care never to scold him for a fault which you yourself commit. Children are very keen and clear-sighted observers; they soon find out your weaknesses and note them without pity.

   When a child has done something wrong, see that he confesses it to you spontaneously and frankly; and when he has confessed, with kindness and affection make him understand what was wrong in his movement so that he will not repeat it, but never scold him; a fault confessed must always be forgiven. You should not allow any fear to come between you and your child; fear is a pernicious means of education: it invariably gives birth to deceit and lying. Only a discerning affection that is firm yet gentle and an adequate practical knowledge will create the bonds of trust that are indispensable for you to be able to educate your child effectively. And do not forget that you have to control yourself constantly in order to be equal to your task and truly fulfil the duty which you owe your child by the mere fact of having brought him into the world.

   Bulletin, February 1951

   ~ The Mother, On Education,
147:Intuition And The Value Of Concentration :::
   Mother, how can the faculty of intuition be developed?

   ... There are different kinds of intuition, and we carry these capacities within us. They are always active to some extent but we don't notice them because we don't pay enough attention to what is going on in us. Behind the emotions, deep within the being, in a consciousness seated somewhere near the level of the solar plexus, there is a sort of prescience, a kind of capacity for foresight, but not in the form of ideas: rather in the form of feelings, almost a perception of sensations. For instance, when one is going to decide to do something, there is sometimes a kind of uneasiness or inner refusal, and usually, if one listens to this deeper indication, one realises that it was justified. In other cases there is something that urges, indicates, insists - I am not speaking of impulses, you understand, of all the movements which come from the vital and much lower still - indications which are behind the feelings, which come from the affective part of the being; there too one can receive a fairly sure indication of the thing to be done. These are forms of intuition or of a higher instinct which can be cultivated by observation and also by studying the results. Naturally, it must be done very sincerely, objectively, without prejudice. If one wants to see things in a particular way and at the same time practise this observation, it is all useless. One must do it as if one were looking at what is happening from outside oneself, in someone else. It is one form of intuition and perhaps the first one that usually manifests. There is also another form but that one is much more difficult to observe because for those who are accustomed to think, to act by reason - not by impulse but by reason - to reflect before doing anything, there is an extremely swift process from cause to effect in the half-conscious thought which prevents you from seeing the line, the whole line of reasoning and so you don't think that it is a chain of reasoning, and that is quite deceptive. You have the impression of an intuition but it is not an intuition, it is an extremely rapid subconscious reasoning, which takes up a problem and goes straight to the conclusions. This must not be mistaken for intuition. In the ordinary functioning of the brain, intuition is something which suddenly falls like a drop of light. If one has the faculty, the beginning of a faculty of mental vision, it gives the impression of something coming from outside or above, like a little impact of a drop of light in the brain, absolutely independent of all reasoning. This is perceived more easily when one is able to silence one's mind, hold it still and attentive, arresting its usual functioning, as if the mind were changed into a kind of mirror turned towards a higher faculty in a sustained and silent attention. That too one can learn to do. One must learn to do it, it is a necessary discipline.
   When you have a question to solve, whatever it may be, usually you concentrate your attention here (pointing between the eyebrows), at the centre just above the eyes, the centre of the conscious will. But then if you do that, you cannot be in contact with intuition. You can be in contact with the source of the will, of effort, even of a certain kind of knowledge, but in the outer, almost material field; whereas, if you want to contact the intuition, you must keep this (Mother indicates the forehead) completely immobile. Active thought must be stopped as far as possible and the entire mental faculty must form - at the top of the head and a little further above if possible - a kind of mirror, very quiet, very still, turned upwards, in silent, very concentrated attention. If you succeed, you can - perhaps not immediately - but you can have the perception of the drops of light falling upon the mirror from a still unknown region and expressing themselves as a conscious thought which has no connection with all the rest of your thought since you have been able to keep it silent. That is the real beginning of the intellectual intuition.
   It is a discipline to be followed. For a long time one may try and not succeed, but as soon as one succeeds in making a mirror, still and attentive, one always obtains a result, not necessarily with a precise form of thought but always with the sensations of a light coming from above. And then, if one can receive this light coming from above without entering immediately into a whirl of activity, receive it in calm and silence and let it penetrate deep into the being, then after a while it expresses itself either as a luminous thought or as a very precise indication here (Mother indicates the heart), in this other centre.
   Naturally, first these two faculties must be developed; then, as soon as there is any result, one must observe the result, as I said, and see the connection with what is happening, the consequences: see, observe very attentively what has come in, what may have caused a distortion, what one has added by way of more or less conscious reasoning or the intervention of a lower will, also more or less conscious; and it is by a very deep study - indeed, almost of every moment, in any case daily and very frequent - that one succeeds in developing one's intuition. It takes a long time. It takes a long time and there are ambushes: one can deceive oneself, take for intuitions subconscious wills which try to manifest, indications given by impulses one has refused to receive openly, indeed all sorts of difficulties. One must be prepared for that. But if one persists, one is sure to succeed.
   And there comes a time when one feels a kind of inner guidance, something which is leading one very perceptibly in all that one does. But then, for the guidance to have its maximum power, one must naturally add to it a conscious surrender: one must be sincerely determined to follow the indication given by the higher force. If one does that, then... one saves years of study, one can seize the result extremely rapidly. If one also does that, the result comes very rapidly. But for that, it must be done with sincerity and... a kind of inner spontaneity. If one wants to try without this surrender, one may succeed - as one can also succeed in developing one's personal will and making it into a very considerable power - but that takes a very long time and one meets many obstacles and the result is very precarious; one must be very persistent, obstinate, persevering, and one is sure to succeed, but only after a great labour.
   Make your surrender with a sincere, complete self-giving, and you will go ahead at full speed, you will go much faster - but you must not do this calculatingly, for that spoils everything! (Silence) Moreover, whatever you may want to do in life, one thing is absolutely indispensable and at the basis of everything, the capacity of concentrating the attention. If you are able to gather together the rays of attention and consciousness on one point and can maintain this concentration with a persistent will, nothing can resist it - whatever it may be, from the most material physical development to the highest spiritual one. But this discipline must be followed in a constant and, it may be said, imperturbable way; not that you should always be concentrated on the same thing - that's not what I mean, I mean learning to concentrate.
   And materially, for studies, sports, all physical or mental development, it is absolutely indispensable. And the value of an individual is proportionate to the value of his attention.
   And from the spiritual point of view it is still more important.
   There is no spiritual obstacle which can resist a penetrating power of concentration. For instance, the discovery of the psychic being, union with the inner Divine, opening to the higher spheres, all can be obtained by an intense and obstinate power of concentration - but one must learn how to do it. There is nothing in the human or even in the superhuman field, to which the power of concentration is not the key. You can be the best athlete, you can be the best student, you can be an artistic, literary or scientific genius, you can be the greatest saint with that faculty. And everyone has in himself a tiny little beginning of it - it is given to everybody, but people do not cultivate it.
   ~ The Mother, Questions And Answers 1957-1958,
148:
   The whole question.


The whole question? And now, do you understand?... Not quite? I told you that you did not understand because it was muddled up; in one question three different ideas were included. So naturally it created a confusion. But taken separately they are what I explained to you just now, most probably; that is to say, one has this altogether ignorant and obliterated consciousness and is convinced that he is the cause and effect, the origin and result of himself, separate from all others, separate with a limited power to act upon others and a little greater capacity to be set in movement by others or to react to others' influence. That is how people think usually, something like that, isn't that so? How do you feel, you? What effect do you have upon yourself? And you? And you?... You have never thought about it? You have never looked into yourself to see what effect you exercise upon yourself? Never thought over it? No? How do you feel? Nobody will tell me? Come, you tell me that. Never tried to understand how you feel? Yes? No? How strange! Never sought to understand how, for example, decisions take place in you? From where do they come? What makes you decide one thing rather than another? And what is the relation between a decision of yours and your action? And to what extent do you have the freedom of choice between one thing and another? And how far do you feel you are able to, you are free to do this or that or that other or nothing at all?... You have pondered over that? Yes? Is there any one among the students who has thought over it? No? Nobody put the question to himself? You? You?...

Even if one thinks over it, perhaps one is not able to answer!

One cannot explain?

No.

It is difficult to explain? Even this simple little thing, to see where in your consciousness the wills that come from outside meet your will (which you call yours, which comes from within), at what place the two join together and to what extent the one from outside acts upon that from within and the one from within acts upon that from outside? You have never tried to find this out? It has never seemed to you unbearable that a will from outside should have an action upon your will? No?

I do not know.

Oh! I am putting very difficult problems! But, my children, I was preoccupied with that when I was a child of five!... So I thought you must have been preoccupied with it since a long time. In oneself, there are contradictory wills. Yes, many. That is one of the very first discoveries. There is one part which wants things this way; and then at another moment, another way, and a third time, one wants still another thing! Besides, there is even this: something that wants and another which says no. So? But it is exactly that which has to be found if you wish in the least to organise yourself. Why not project yourself upon a screen, as in the cinema, and then look at yourself moving on it? How interesting it is!

This is the first step.

You project yourself on the screen and then observe and see all that is moving there and how it moves and what happens. You make a little diagram, it becomes so interesting then. And then, after a while, when you are quite accustomed to seeing, you can go one step further and take a decision. Or even a still greater step: you organise - arrange, take up all that, put each thing in its place, organise in such a way that you begin to have a straight movement with an inner meaning. And then you become conscious of your direction and are able to say: "Very well, it will be thus; my life will develop in that way, because that is the logic of my being. Now, I have arranged all that within me, each thing has been put in its place, and so naturally a central orientation is forming. I am following this orientation. One step more and I know what will happen to me for I myself am deciding it...." I do not know, I am telling you this; to me it seemed terribly interesting, the most interesting thing in the world. There was nothing, no other thing that interested me more than that.

This happened to me.... I was five or six or seven years old (at seven the thing became quite serious) and I had a father who loved the circus, and he came and told me: "Come with me, I am going to the circus on Sunday." I said: "No, I am doing something much more interesting than going to the circus!" Or again, young friends invited me to attend a meeting where we were to play together, enjoy together: "No, I enjoy here much more...." And it was quite sincere. It was not a pose: for me, it was like this, it was true. There was nothing in the world more enjoyable than that.

And I am so convinced that anybody who does it in that way, with the same freshness and sincerity, will obtain most interesting results.... To put all that on a screen in front of yourself and look at what is happening. And the first step is to know all that is happening and then you must not try to shut your eyes when something does not appear pleasant to you! You must keep them wide open and put each thing in that way before the screen. Then you make quite an interesting discovery. And then the next step is to start telling yourself: "Since all that is happening within me, why should I not put this thing in this way and then that thing in that way and then this other in this way and thus wouldn't I be doing something logical that has a meaning? Why should I not remove that thing which stands obstructing the way, these conflicting wills? Why? And what does that represent in the being? Why is it there? If it were put there, would it not help instead of harming me?" And so on.

And little by little, little by little, you see clearer and then you see why you are made like that, what is the thing you have got to do - that for which you are born. And then, quite naturally, since all is organised for this thing to happen, the path becomes straight and you can say beforehand: "It is in this way that it will happen." And when things come from outside to try and upset all that, you are able to say: "No, I accept this, for it helps; I reject that, for that harms." And then, after a few years, you curb yourself as you curb a horse: you do whatever you like, in the way you like and you go wherever you like.

It seems to me this is worth the trouble. I believe it is the most interesting thing.

...

You must have a great deal of sincerity, a little courage and perseverance and then a sort of mental curiosity, you understand, curious, seeking to know, interested, wanting to learn. To love to learn: that, one must have in one's nature. To find it impossible to stand before something grey, all hazy, in which nothing is seen clearly and which gives you quite an unpleasant feeling, for you do not know where you begin and where you end, what is yours and what is not yours and what is settled and what is not settled - what is this pulp-like thing you call yourself in which things get intermingled and act upon one another without even your being aware of it? You ask yourself: "But why have I done this?" You know nothing about it. "And why have I felt that?" You don't know that, either. And then, you are thrown into a world outside that is only fog and you are thrown into a world inside that is also for you another kind of fog, still more impenetrable, in which you live, like a cork thrown upon the waters and the waves carry it away or cast it into the air, and it drops and rolls on. That is quite an unpleasant state. I do not know, but to me it appears unpleasant.

To see clearly, to see one's way, where one is going, why one is going there, how one is to go there and what one is going to do and what is the kind of relation with others... But that is a problem so wonderfully interesting - it is interesting - and you can always discover things every minute! One's work is never finished.

There is a time, there is a certain state of consciousness when you have the feeling that you are in that condition with all the weight of the world lying heavy upon you and besides you are going in blinkers and do not know where you are going, but there is something which is pushing you. And that is truly a very unpleasant condition. And there is another moment when one draws oneself up and is able to see what is there above, and one becomes it; then one looks at the world as though from the top of a very very high mountain and one sees all that is happening below; then one can choose one's way and follow it. That is a more pleasant condition. This then is truly the truth, you are upon earth for that, surely. All individual beings and all the little concentrations of consciousness were created to do this work. It is the very reason for existence: to be able to become fully conscious of a certain sum of vibrations representing an individual being and put order there and find one's way and follow it.

And so, as men do not know it and do not do it, life comes and gives them a blow here: "Oh! that hurts", then a blow there: "Ah! that's hurting me." And the thing goes on like that and all the time it is like that. And all the time they are getting pain somewhere. They suffer, they cry, they groan. But it is simply due to that reason, there is no other: it is that they have not done that little work. If, when they were quite young, there had been someone to teach them to do the work and they had done it without losing time, they could have gone through life gloriously and instead of suffering they would have been all-powerful masters of their destiny.

This is not to say that necessarily all things would become pleasant. It is not at all that. But your reaction towards things becomes the true reaction and instead of suffering, you learn; instead of being miserable, you go forward and progress. After all, I believe it is for this that you are here - so that there is someone who can tell you: "There, well, try that. It is worth trying." ~ The Mother, Questions And Answers 1953, 199,
149:The Science of Living

To know oneself and to control oneself

AN AIMLESS life is always a miserable life.

Every one of you should have an aim. But do not forget that on the quality of your aim will depend the quality of your life.

   Your aim should be high and wide, generous and disinterested; this will make your life precious to yourself and to others.

   But whatever your ideal, it cannot be perfectly realised unless you have realised perfection in yourself.

   To work for your perfection, the first step is to become conscious of yourself, of the different parts of your being and their respective activities. You must learn to distinguish these different parts one from another, so that you may become clearly aware of the origin of the movements that occur in you, the many impulses, reactions and conflicting wills that drive you to action. It is an assiduous study which demands much perseverance and sincerity. For man's nature, especially his mental nature, has a spontaneous tendency to give a favourable explanation for everything he thinks, feels, says and does. It is only by observing these movements with great care, by bringing them, as it were, before the tribunal of our highest ideal, with a sincere will to submit to its judgment, that we can hope to form in ourselves a discernment that never errs. For if we truly want to progress and acquire the capacity of knowing the truth of our being, that is to say, what we are truly created for, what we can call our mission upon earth, then we must, in a very regular and constant manner, reject from us or eliminate in us whatever contradicts the truth of our existence, whatever is opposed to it. In this way, little by little, all the parts, all the elements of our being can be organised into a homogeneous whole around our psychic centre. This work of unification requires much time to be brought to some degree of perfection. Therefore, in order to accomplish it, we must arm ourselves with patience and endurance, with a determination to prolong our life as long as necessary for the success of our endeavour.

   As you pursue this labour of purification and unification, you must at the same time take great care to perfect the external and instrumental part of your being. When the higher truth manifests, it must find in you a mind that is supple and rich enough to be able to give the idea that seeks to express itself a form of thought which preserves its force and clarity. This thought, again, when it seeks to clothe itself in words, must find in you a sufficient power of expression so that the words reveal the thought and do not deform it. And the formula in which you embody the truth should be manifested in all your feelings, all your acts of will, all your actions, in all the movements of your being. Finally, these movements themselves should, by constant effort, attain their highest perfection.

   All this can be realised by means of a fourfold discipline, the general outline of which is given here. The four aspects of the discipline do not exclude each other, and can be followed at the same time; indeed, this is preferable. The starting-point is what can be called the psychic discipline. We give the name "psychic" to the psychological centre of our being, the seat within us of the highest truth of our existence, that which can know this truth and set it in movement. It is therefore of capital importance to become conscious of its presence in us, to concentrate on this presence until it becomes a living fact for us and we can identify ourselves with it.

   In various times and places many methods have been prescribed for attaining this perception and ultimately achieving this identification. Some methods are psychological, some religious, some even mechanical. In reality, everyone has to find the one which suits him best, and if one has an ardent and steadfast aspiration, a persistent and dynamic will, one is sure to meet, in one way or another - outwardly through reading and study, inwardly through concentration, meditation, revelation and experience - the help one needs to reach the goal. Only one thing is absolutely indispensable: the will to discover and to realise. This discovery and realisation should be the primary preoccupation of our being, the pearl of great price which we must acquire at any cost. Whatever you do, whatever your occupations and activities, the will to find the truth of your being and to unite with it must be always living and present behind all that you do, all that you feel, all that you think.

   To complement this movement of inner discovery, it would be good not to neglect the development of the mind. For the mental instrument can equally be a great help or a great hindrance. In its natural state the human mind is always limited in its vision, narrow in its understanding, rigid in its conceptions, and a constant effort is therefore needed to widen it, to make it more supple and profound. So it is very necessary to consider everything from as many points of view as possible. Towards this end, there is an exercise which gives great suppleness and elevation to the thought. It is as follows: a clearly formulated thesis is set; against it is opposed its antithesis, formulated with the same precision. Then by careful reflection the problem must be widened or transcended until a synthesis is found which unites the two contraries in a larger, higher and more comprehensive idea.

   Many other exercises of the same kind can be undertaken; some have a beneficial effect on the character and so possess a double advantage: that of educating the mind and that of establishing control over the feelings and their consequences. For example, you must never allow your mind to judge things and people, for the mind is not an instrument of knowledge; it is incapable of finding knowledge, but it must be moved by knowledge. Knowledge belongs to a much higher domain than that of the human mind, far above the region of pure ideas. The mind has to be silent and attentive to receive knowledge from above and manifest it. For it is an instrument of formation, of organisation and action, and it is in these functions that it attains its full value and real usefulness.

   There is another practice which can be very helpful to the progress of the consciousness. Whenever there is a disagreement on any matter, such as a decision to be taken, or an action to be carried out, one must never remain closed up in one's own conception or point of view. On the contrary, one must make an effort to understand the other's point of view, to put oneself in his place and, instead of quarrelling or even fighting, find the solution which can reasonably satisfy both parties; there always is one for men of goodwill.

   Here we must mention the discipline of the vital. The vital being in us is the seat of impulses and desires, of enthusiasm and violence, of dynamic energy and desperate depressions, of passions and revolts. It can set everything in motion, build and realise; but it can also destroy and mar everything. Thus it may be the most difficult part to discipline in the human being. It is a long and exacting labour requiring great patience and perfect sincerity, for without sincerity you will deceive yourself from the very outset, and all endeavour for progress will be in vain. With the collaboration of the vital no realisation seems impossible, no transformation impracticable. But the difficulty lies in securing this constant collaboration. The vital is a good worker, but most often it seeks its own satisfaction. If that is refused, totally or even partially, the vital gets vexed, sulks and goes on strike. Its energy disappears more or less completely and in its place leaves disgust for people and things, discouragement or revolt, depression and dissatisfaction. At such moments it is good to remain quiet and refuse to act; for these are the times when one does stupid things and in a few moments one can destroy or spoil the progress that has been made during months of regular effort. These crises are shorter and less dangerous for those who have established a contact with their psychic being which is sufficient to keep alive in them the flame of aspiration and the consciousness of the ideal to be realised. They can, with the help of this consciousness, deal with their vital as one deals with a rebellious child, with patience and perseverance, showing it the truth and light, endeavouring to convince it and awaken in it the goodwill which has been veiled for a time. By means of such patient intervention each crisis can be turned into a new progress, into one more step towards the goal. Progress may be slow, relapses may be frequent, but if a courageous will is maintained, one is sure to triumph one day and see all difficulties melt and vanish before the radiance of the truth-consciousness.

   Lastly, by means of a rational and discerning physical education, we must make our body strong and supple enough to become a fit instrument in the material world for the truth-force which wants to manifest through us.

   In fact, the body must not rule, it must obey. By its very nature it is a docile and faithful servant. Unfortunately, it rarely has the capacity of discernment it ought to have with regard to its masters, the mind and the vital. It obeys them blindly, at the cost of its own well-being. The mind with its dogmas, its rigid and arbitrary principles, the vital with its passions, its excesses and dissipations soon destroy the natural balance of the body and create in it fatigue, exhaustion and disease. It must be freed from this tyranny and this can be done only through a constant union with the psychic centre of the being. The body has a wonderful capacity of adaptation and endurance. It is able to do so many more things than one usually imagines. If, instead of the ignorant and despotic masters that now govern it, it is ruled by the central truth of the being, you will be amazed at what it is capable of doing. Calm and quiet, strong and poised, at every minute it will be able to put forth the effort that is demanded of it, for it will have learnt to find rest in action and to recuperate, through contact with the universal forces, the energies it expends consciously and usefully. In this sound and balanced life a new harmony will manifest in the body, reflecting the harmony of the higher regions, which will give it perfect proportions and ideal beauty of form. And this harmony will be progressive, for the truth of the being is never static; it is a perpetual unfolding of a growing perfection that is more and more total and comprehensive. As soon as the body has learnt to follow this movement of progressive harmony, it will be possible for it to escape, through a continuous process of transformation, from the necessity of disintegration and destruction. Thus the irrevocable law of death will no longer have any reason to exist.

   When we reach this degree of perfection which is our goal, we shall perceive that the truth we seek is made up of four major aspects: Love, Knowledge, Power and Beauty. These four attributes of the Truth will express themselves spontaneously in our being. The psychic will be the vehicle of true and pure love, the mind will be the vehicle of infallible knowledge, the vital will manifest an invincible power and strength and the body will be the expression of a perfect beauty and harmony.

   Bulletin, November 1950

   ~ The Mother, On Education,
150:Mental Education

OF ALL lines of education, mental education is the most widely known and practised, yet except in a few rare cases there are gaps which make it something very incomplete and in the end quite insufficient.

   Generally speaking, schooling is considered to be all the mental education that is necessary. And when a child has been made to undergo, for a number of years, a methodical training which is more like cramming than true schooling, it is considered that whatever is necessary for his mental development has been done. Nothing of the kind. Even conceding that the training is given with due measure and discrimination and does not permanently damage the brain, it cannot impart to the human mind the faculties it needs to become a good and useful instrument. The schooling that is usually given can, at the most, serve as a system of gymnastics to increase the suppleness of the brain. From this standpoint, each branch of human learning represents a special kind of mental gymnastics, and the verbal formulations given to these various branches each constitute a special and well-defined language.

   A true mental education, which will prepare man for a higher life, has five principal phases. Normally these phases follow one after another, but in exceptional individuals they may alternate or even proceed simultaneously. These five phases, in brief, are:

   (1) Development of the power of concentration, the capacity of attention.
   (2) Development of the capacities of expansion, widening, complexity and richness.
   (3) Organisation of one's ideas around a central idea, a higher ideal or a supremely luminous idea that will serve as a guide in life.
   (4) Thought-control, rejection of undesirable thoughts, to become able to think only what one wants and when one wants.
   (5) Development of mental silence, perfect calm and a more and more total receptivity to inspirations coming from the higher regions of the being.

   It is not possible to give here all the details concerning the methods to be employed in the application of these five phases of education to different individuals. Still, a few explanations on points of detail can be given.

   Undeniably, what most impedes mental progress in children is the constant dispersion of their thoughts. Their thoughts flutter hither and thither like butterflies and they have to make a great effort to fix them. Yet this capacity is latent in them, for when you succeed in arousing their interest, they are capable of a good deal of attention. By his ingenuity, therefore, the educator will gradually help the child to become capable of a sustained effort of attention and a faculty of more and more complete absorption in the work in hand. All methods that can develop this faculty of attention from games to rewards are good and can all be utilised according to the need and the circumstances. But it is the psychological action that is most important and the sovereign method is to arouse in the child an interest in what you want to teach him, a liking for work, a will to progress. To love to learn is the most precious gift that one can give to a child: to love to learn always and everywhere, so that all circumstances, all happenings in life may be constantly renewed opportunities for learning more and always more.

   For that, to attention and concentration should be added observation, precise recording and faithfulness of memory. This faculty of observation can be developed by varied and spontaneous exercises, making use of every opportunity that presents itself to keep the child's thought wakeful, alert and prompt. The growth of the understanding should be stressed much more than that of memory. One knows well only what one has understood. Things learnt by heart, mechanically, fade away little by little and finally disappear; what is understood is never forgotten. Moreover, you must never refuse to explain to a child the how and the why of things. If you cannot do it yourself, you must direct the child to those who are qualified to answer or point out to him some books that deal with the question. In this way you will progressively awaken in the child the taste for true study and the habit of making a persistent effort to know.

   This will bring us quite naturally to the second phase of development in which the mind should be widened and enriched.

   You will gradually show the child that everything can become an interesting subject for study if it is approached in the right way. The life of every day, of every moment, is the best school of all, varied, complex, full of unexpected experiences, problems to be solved, clear and striking examples and obvious consequences. It is so easy to arouse healthy curiosity in children, if you answer with intelligence and clarity the numerous questions they ask. An interesting reply to one readily brings others in its train and so the attentive child learns without effort much more than he usually does in the classroom. By a choice made with care and insight, you should also teach him to enjoy good reading-matter which is both instructive and attractive. Do not be afraid of anything that awakens and pleases his imagination; imagination develops the creative mental faculty and through it study becomes living and the mind develops in joy.

   In order to increase the suppleness and comprehensiveness of his mind, one should see not only that he studies many varied topics, but above all that a single subject is approached in various ways, so that the child understands in a practical manner that there are many ways of facing the same intellectual problem, of considering it and solving it. This will remove all rigidity from his brain and at the same time it will make his thinking richer and more supple and prepare it for a more complex and comprehensive synthesis. In this way also the child will be imbued with the sense of the extreme relativity of mental learning and, little by little, an aspiration for a truer source of knowledge will awaken in him.

   Indeed, as the child grows older and progresses in his studies, his mind too ripens and becomes more and more capable of forming general ideas, and with them almost always comes a need for certitude, for a knowledge that is stable enough to form the basis of a mental construction which will permit all the diverse and scattered and often contradictory ideas accumulated in his brain to be organised and put in order. This ordering is indeed very necessary if one is to avoid chaos in one's thoughts. All contradictions can be transformed into complements, but for that one must discover the higher idea that will have the power to bring them harmoniously together. It is always good to consider every problem from all possible standpoints so as to avoid partiality and exclusiveness; but if the thought is to be active and creative, it must, in every case, be the natural and logical synthesis of all the points of view adopted. And if you want to make the totality of your thoughts into a dynamic and constructive force, you must also take great care as to the choice of the central idea of your mental synthesis; for upon that will depend the value of this synthesis. The higher and larger the central idea and the more universal it is, rising above time and space, the more numerous and the more complex will be the ideas, notions and thoughts which it will be able to organise and harmonise.

   It goes without saying that this work of organisation cannot be done once and for all. The mind, if it is to keep its vigour and youth, must progress constantly, revise its notions in the light of new knowledge, enlarge its frame-work to include fresh notions and constantly reclassify and reorganise its thoughts, so that each of them may find its true place in relation to the others and the whole remain harmonious and orderly.

   All that has just been said concerns the speculative mind, the mind that learns. But learning is only one aspect of mental activity; the other, which is at least equally important, is the constructive faculty, the capacity to form and thus prepare action. This very important part of mental activity has rarely been the subject of any special study or discipline. Only those who want, for some reason, to exercise a strict control over their mental activities think of observing and disciplining this faculty of formation; and as soon as they try it, they have to face difficulties so great that they appear almost insurmountable.

   And yet control over this formative activity of the mind is one of the most important aspects of self-education; one can say that without it no mental mastery is possible. As far as study is concerned, all ideas are acceptable and should be included in the synthesis, whose very function is to become more and more rich and complex; but where action is concerned, it is just the opposite. The ideas that are accepted for translation into action should be strictly controlled and only those that agree with the general trend of the central idea forming the basis of the mental synthesis should be permitted to express themselves in action. This means that every thought entering the mental consciousness should be set before the central idea; if it finds a logical place among the thoughts already grouped, it will be admitted into the synthesis; if not, it will be rejected so that it can have no influence on the action. This work of mental purification should be done very regularly in order to secure a complete control over one's actions.

   For this purpose, it is good to set apart some time every day when one can quietly go over one's thoughts and put one's synthesis in order. Once the habit is acquired, you can maintain control over your thoughts even during work and action, allowing only those which are useful for what you are doing to come to the surface. Particularly, if you have continued to cultivate the power of concentration and attention, only the thoughts that are needed will be allowed to enter the active external consciousness and they then become all the more dynamic and effective. And if, in the intensity of concentration, it becomes necessary not to think at all, all mental vibration can be stilled and an almost total silence secured. In this silence one can gradually open to the higher regions of the mind and learn to record the inspirations that come from there.

   But even before reaching this point, silence in itself is supremely useful, because in most people who have a somewhat developed and active mind, the mind is never at rest. During the day, its activity is kept under a certain control, but at night, during the sleep of the body, the control of the waking state is almost completely removed and the mind indulges in activities which are sometimes excessive and often incoherent. This creates a great stress which leads to fatigue and the diminution of the intellectual faculties.

   The fact is that like all the other parts of the human being, the mind too needs rest and it will not have this rest unless we know how to provide it. The art of resting one's mind is something to be acquired. Changing one's mental activity is certainly one way of resting; but the greatest possible rest is silence. And as far as the mental faculties are concerned a few minutes passed in the calm of silence are a more effective rest than hours of sleep.

   When one has learned to silence the mind at will and to concentrate it in receptive silence, then there will be no problem that cannot be solved, no mental difficulty whose solution cannot be found. When it is agitated, thought becomes confused and impotent; in an attentive tranquillity, the light can manifest itself and open up new horizons to man's capacity. Bulletin, November 1951

   ~ The Mother, On Education,
151:One little picture in this book, the Magic Locket, was drawn by 'Miss Alice Havers.' I did not state this on the title-page, since it seemed only due, to the artist of all these (to my mind) wonderful pictures, that his name should stand there alone.
The descriptions, of Sunday as spent by children of the last generation, are quoted verbatim from a speech made to me by a child-friend and a letter written to me by a lady-friend.
The Chapters, headed 'Fairy Sylvie' and 'Bruno's Revenge,' are a reprint, with a few alterations, of a little fairy-tale which I wrote in the year 1867, at the request of the late Mrs. Gatty, for 'Aunt Judy's Magazine,' which she was then editing.
It was in 1874, I believe, that the idea first occurred to me of making it the nucleus of a longer story.
As the years went on, I jotted down, at odd moments, all sorts of odd ideas, and fragments of dialogue, that occurred to me--who knows how?--with a transitory suddenness that left me no choice but either to record them then and there, or to abandon them to oblivion. Sometimes one could trace to their source these random flashes of thought--as being suggested by the book one was reading, or struck out from the 'flint' of one's own mind by the 'steel' of a friend's chance remark but they had also a way of their own, of occurring, a propos of nothing --specimens of that hopelessly illogical phenomenon, 'an effect without a cause.' Such, for example, was the last line of 'The Hunting of the Snark,' which came into my head (as I have already related in 'The Theatre' for April, 1887) quite suddenly, during a solitary walk: and such, again, have been passages which occurred in dreams, and which I cannot trace to any antecedent cause whatever. There are at least two instances of such dream-suggestions in this book--one, my Lady's remark, 'it often runs in families, just as a love for pastry does', the other, Eric Lindon's badinage about having been in domestic service.

And thus it came to pass that I found myself at last in possession of a huge unwieldy mass of litterature--if the reader will kindly excuse the spelling --which only needed stringing together, upon the thread of a consecutive story, to constitute the book I hoped to write. Only! The task, at first, seemed absolutely hopeless, and gave me a far clearer idea, than I ever had before, of the meaning of the word 'chaos': and I think it must have been ten years, or more, before I had succeeded in classifying these odds-and-ends sufficiently to see what sort of a story they indicated: for the story had to grow out of the incidents, not the incidents out of the story I am telling all this, in no spirit of egoism, but because I really believe that some of my readers will be interested in these details of the 'genesis' of a book, which looks so simple and straight-forward a matter, when completed, that they might suppose it to have been written straight off, page by page, as one would write a letter, beginning at the beginning; and ending at the end.

It is, no doubt, possible to write a story in that way: and, if it be not vanity to say so, I believe that I could, myself,--if I were in the unfortunate position (for I do hold it to be a real misfortune) of being obliged to produce a given amount of fiction in a given time,--that I could 'fulfil my task,' and produce my 'tale of bricks,' as other slaves have done. One thing, at any rate, I could guarantee as to the story so produced--that it should be utterly commonplace, should contain no new ideas whatever, and should be very very weary reading!
This species of literature has received the very appropriate name of 'padding' which might fitly be defined as 'that which all can write and none can read.' That the present volume contains no such writing I dare not avow: sometimes, in order to bring a picture into its proper place, it has been necessary to eke out a page with two or three extra lines : but I can honestly say I have put in no more than I was absolutely compelled to do.
My readers may perhaps like to amuse themselves by trying to detect, in a given passage, the one piece of 'padding' it contains. While arranging the 'slips' into pages, I found that the passage was 3 lines too short. I supplied the deficiency, not by interpolating a word here and a word there, but by writing in 3 consecutive lines. Now can my readers guess which they are?

A harder puzzle if a harder be desired would be to determine, as to the Gardener's Song, in which cases (if any) the stanza was adapted to the surrounding text, and in which (if any) the text was adapted to the stanza.
Perhaps the hardest thing in all literature--at least I have found it so: by no voluntary effort can I accomplish it: I have to take it as it come's is to write anything original. And perhaps the easiest is, when once an original line has been struck out, to follow it up, and to write any amount more to the same tune. I do not know if 'Alice in Wonderland' was an original story--I was, at least, no conscious imitator in writing it--but I do know that, since it came out, something like a dozen storybooks have appeared, on identically the same pattern. The path I timidly explored believing myself to be 'the first that ever burst into that silent sea'--is now a beaten high-road: all the way-side flowers have long ago been trampled into the dust: and it would be courting disaster for me to attempt that style again.

Hence it is that, in 'Sylvie and Bruno,' I have striven with I know not what success to strike out yet another new path: be it bad or good, it is the best I can do. It is written, not for money, and not for fame, but in the hope of supplying, for the children whom I love, some thoughts that may suit those hours of innocent merriment which are the very life of Childhood; and also in the hope of suggesting, to them and to others, some thoughts that may prove, I would fain hope, not wholly out of harmony with the graver cadences of Life.
If I have not already exhausted the patience of my readers, I would like to seize this opportunity perhaps the last I shall have of addressing so many friends at once of putting on record some ideas that have occurred to me, as to books desirable to be written--which I should much like to attempt, but may not ever have the time or power to carry through--in the hope that, if I should fail (and the years are gliding away very fast) to finish the task I have set myself, other hands may take it up.
First, a Child's Bible. The only real essentials of this would be, carefully selected passages, suitable for a child's reading, and pictures. One principle of selection, which I would adopt, would be that Religion should be put before a child as a revelation of love--no need to pain and puzzle the young mind with the history of crime and punishment. (On such a principle I should, for example, omit the history of the Flood.) The supplying of the pictures would involve no great difficulty: no new ones would be needed : hundreds of excellent pictures already exist, the copyright of which has long ago expired, and which simply need photo-zincography, or some similar process, for their successful reproduction. The book should be handy in size with a pretty attractive looking cover--in a clear legible type--and, above all, with abundance of pictures, pictures, pictures!
Secondly, a book of pieces selected from the Bible--not single texts, but passages of from 10 to 20 verses each--to be committed to memory. Such passages would be found useful, to repeat to one's self and to ponder over, on many occasions when reading is difficult, if not impossible: for instance, when lying awake at night--on a railway-journey --when taking a solitary walk-in old age, when eyesight is failing or wholly lost--and, best of all, when illness, while incapacitating us for reading or any other occupation, condemns us to lie awake through many weary silent hours: at such a time how keenly one may realise the truth of David's rapturous cry "O how sweet are thy words unto my throat: yea, sweeter than honey unto my mouth!"
I have said 'passages,' rather than single texts, because we have no means of recalling single texts: memory needs links, and here are none: one may have a hundred texts stored in the memory, and not be able to recall, at will, more than half-a-dozen--and those by mere chance: whereas, once get hold of any portion of a chapter that has been committed to memory, and the whole can be recovered: all hangs together.
Thirdly, a collection of passages, both prose and verse, from books other than the Bible. There is not perhaps much, in what is called 'un-inspired' literature (a misnomer, I hold: if Shakespeare was not inspired, one may well doubt if any man ever was), that will bear the process of being pondered over, a hundred times: still there are such passages--enough, I think, to make a goodly store for the memory.
These two books of sacred, and secular, passages for memory--will serve other good purposes besides merely occupying vacant hours: they will help to keep at bay many anxious thoughts, worrying thoughts, uncharitable thoughts, unholy thoughts. Let me say this, in better words than my own, by copying a passage from that most interesting book, Robertson's Lectures on the Epistles to the Corinthians, Lecture XLIX. "If a man finds himself haunted by evil desires and unholy images, which will generally be at periodical hours, let him commit to memory passages of Scripture, or passages from the best writers in verse or prose. Let him store his mind with these, as safeguards to repeat when he lies awake in some restless night, or when despairing imaginations, or gloomy, suicidal thoughts, beset him. Let these be to him the sword, turning everywhere to keep the way of the Garden of Life from the intrusion of profaner footsteps."
Fourthly, a "Shakespeare" for girls: that is, an edition in which everything, not suitable for the perusal of girls of (say) from 10 to 17, should be omitted. Few children under 10 would be likely to understand or enjoy the greatest of poets: and those, who have passed out of girlhood, may safely be left to read Shakespeare, in any edition, 'expurgated' or not, that they may prefer: but it seems a pity that so many children, in the intermediate stage, should be debarred from a great pleasure for want of an edition suitable to them. Neither Bowdler's, Chambers's, Brandram's, nor Cundell's 'Boudoir' Shakespeare, seems to me to meet the want: they are not sufficiently 'expurgated.' Bowdler's is the most extraordinary of all: looking through it, I am filled with a deep sense of wonder, considering what he has left in, that he should have cut anything out! Besides relentlessly erasing all that is unsuitable on the score of reverence or decency, I should be inclined to omit also all that seems too difficult, or not likely to interest young readers. The resulting book might be slightly fragmentary: but it would be a real treasure to all British maidens who have any taste for poetry.
If it be needful to apologize to any one for the new departure I have taken in this story--by introducing, along with what will, I hope, prove to be acceptable nonsense for children, some of the graver thoughts of human life--it must be to one who has learned the Art of keeping such thoughts wholly at a distance in hours of mirth and careless ease. To him such a mixture will seem, no doubt, ill-judged and repulsive. And that such an Art exists I do not dispute: with youth, good health, and sufficient money, it seems quite possible to lead, for years together, a life of unmixed gaiety--with the exception of one solemn fact, with which we are liable to be confronted at any moment, even in the midst of the most brilliant company or the most sparkling entertainment. A man may fix his own times for admitting serious thought, for attending public worship, for prayer, for reading the Bible: all such matters he can defer to that 'convenient season', which is so apt never to occur at all: but he cannot defer, for one single moment, the necessity of attending to a message, which may come before he has finished reading this page,' this night shalt thy soul be required of thee.'
The ever-present sense of this grim possibility has been, in all ages, 1 an incubus that men have striven to shake off. Few more interesting subjects of enquiry could be found, by a student of history, than the various weapons that have been used against this shadowy foe. Saddest of all must have been the thoughts of those who saw indeed an existence beyond the grave, but an existence far more terrible than annihilation--an existence as filmy, impalpable, all but invisible spectres, drifting about, through endless ages, in a world of shadows, with nothing to do, nothing to hope for, nothing to love! In the midst of the gay verses of that genial 'bon vivant' Horace, there stands one dreary word whose utter sadness goes to one's heart. It is the word 'exilium' in the well-known passage

Omnes eodem cogimur, omnium
Versatur urna serius ocius
Sors exitura et nos in aeternum
Exilium impositura cymbae.

Yes, to him this present life--spite of all its weariness and all its sorrow--was the only life worth having: all else was 'exile'! Does it not seem almost incredible that one, holding such a creed, should ever have smiled?
And many in this day, I fear, even though believing in an existence beyond the grave far more real than Horace ever dreamed of, yet regard it as a sort of 'exile' from all the joys of life, and so adopt Horace's theory, and say 'let us eat and drink, for to-morrow we die.'
We go to entertainments, such as the theatre--I say 'we', for I also go to the play, whenever I get a chance of seeing a really good one and keep at arm's length, if possible, the thought that we may not return alive. Yet how do you know--dear friend, whose patience has carried you through this garrulous preface that it may not be your lot, when mirth is fastest and most furious, to feel the sharp pang, or the deadly faintness, which heralds the final crisis--to see, with vague wonder, anxious friends bending over you to hear their troubled whispers perhaps yourself to shape the question, with trembling lips, "Is it serious?", and to be told "Yes: the end is near" (and oh, how different all Life will look when those words are said!)--how do you know, I say, that all this may not happen to you, this night?
And dare you, knowing this, say to yourself "Well, perhaps it is an immoral play: perhaps the situations are a little too 'risky', the dialogue a little too strong, the 'business' a little too suggestive.
I don't say that conscience is quite easy: but the piece is so clever, I must see it this once! I'll begin a stricter life to-morrow." To-morrow, and to-morrow, and tomorrow!

"Who sins in hope, who, sinning, says,
'Sorrow for sin God's judgement stays!'
Against God's Spirit he lies; quite stops Mercy with insult; dares, and drops,
Like a scorch'd fly, that spins in vain
Upon the axis of its pain,
Then takes its doom, to limp and crawl,
Blind and forgot, from fall to fall."

Let me pause for a moment to say that I believe this thought, of the possibility of death--if calmly realised, and steadily faced would be one of the best possible tests as to our going to any scene of amusement being right or wrong. If the thought of sudden death acquires, for you, a special horror when imagined as happening in a theatre, then be very sure the theatre is harmful for you, however harmless it may be for others; and that you are incurring a deadly peril in going. Be sure the safest rule is that we should not dare to live in any scene in which we dare not die.
But, once realise what the true object is in life--that it is not pleasure, not knowledge, not even fame itself, 'that last infirmity of noble minds'--but that it is the development of character, the rising to a higher, nobler, purer standard, the building-up of the perfect Man--and then, so long as we feel that this is going on, and will (we trust) go on for evermore, death has for us no terror; it is not a shadow, but a light; not an end, but a beginning!
One other matter may perhaps seem to call for apology--that I should have treated with such entire want of sympathy the British passion for 'Sport', which no doubt has been in by-gone days, and is still, in some forms of it, an excellent school for hardihood and for coolness in moments of danger.
But I am not entirely without sympathy for genuine 'Sport': I can heartily admire the courage of the man who, with severe bodily toil, and at the risk of his life, hunts down some 'man-eating' tiger: and I can heartily sympathize with him when he exults in the glorious excitement of the chase and the hand-to-hand struggle with the monster brought to bay. But I can but look with deep wonder and sorrow on the hunter who, at his ease and in safety, can find pleasure in what involves, for some defenceless creature, wild terror and a death of agony: deeper, if the hunter be one who has pledged himself to preach to men the Religion of universal Love: deepest of all, if it be one of those 'tender and delicate' beings, whose very name serves as a symbol of Love--'thy love to me was wonderful, passing the love of women'--whose mission here is surely to help and comfort all that are in pain or sorrow!

'Farewell, farewell! but this I tell
To thee, thou Wedding-Guest!
He prayeth well, who loveth well
Both man and bird and beast.
He prayeth best, who loveth best
All things both great and small;
For the dear God who loveth us,
He made and loveth all.' ~ Lewis Carroll, Sylvie and Bruno,
1:Ideas are bulletproof. ~ alan-moore, @wisdomtrove
2:Ideas that spread win. ~ seth-godin, @wisdomtrove
3:Ideas come from God. ~ albert-einstein, @wisdomtrove
4:Labor gives birth to ideas. ~ jim-rohn, @wisdomtrove
5:Ideas are fatal to caste. ~ e-m-forster, @wisdomtrove
6:Ideas come from curiosity. ~ walt-disney, @wisdomtrove
7:All great ideas are dangerous. ~ oscar-wilde, @wisdomtrove
8:Zen has no business with ideas. ~ d-t-suzuki, @wisdomtrove
9:Ideas are information taking shape. ~ jim-rohn, @wisdomtrove
10:Absorb ideas from every source. ~ thomas-edison, @wisdomtrove
11:Ideas without action are useless. ~ hellen-keller, @wisdomtrove
12:The best ideas start as conversations. ~ jony-ive, @wisdomtrove
13:Everyone is in love with his own ideas. ~ carl-jung, @wisdomtrove
14:We are taught words, not ideas. ~ benjamin-disraeli, @wisdomtrove
15:Great ideas originate in the muscles. ~ thomas-edison, @wisdomtrove
16:There is no tranquility in ideas. ~ jiddu-krishnamurti, @wisdomtrove
17:Ideas are the beginning of all achievement. ~ bruce-lee, @wisdomtrove
18:The only interesting ideas are heresies. ~ susan-sontag, @wisdomtrove
19:College isn't the place to go for ideas. ~ hellen-keller, @wisdomtrove
20:All words are pegs to hang ideas on. ~ henry-ward-beecher, @wisdomtrove
21:Tyranny cannot defeat the power of ideas. ~ hellen-keller, @wisdomtrove
22:I get my ideas from listening from within. ~ thomas-edison, @wisdomtrove
23:Ideas will be the major source of new wealth. ~ brian-tracy, @wisdomtrove
24:Ideas without execution are hallucinations. ~ thomas-edison, @wisdomtrove
25:Listen to Everyone. Ideas come from everywhere ~ tom-peters, @wisdomtrove
26:Money doesn't excite me - my ideas excite me. ~ walt-disney, @wisdomtrove
27:Ideas or the lack of them can cause disease. ~ kurt-vonnegut, @wisdomtrove
28:Every man should be capable of all ideas. ~ jorge-luis-borges, @wisdomtrove
29:Your Brain is for having ideas not storing them. ~ david-allen, @wisdomtrove
30:Ideas are the beginning points of all fortunes. ~ napoleon-hill, @wisdomtrove
31:There was no immunity to cuckoo ideas on Earth. ~ kurt-vonnegut, @wisdomtrove
32:Gotta head full of ideas that are driving me insane. ~ bob-dylan, @wisdomtrove
33:There are 9 rejected ideas for every idea that works. ~ jony-ive, @wisdomtrove
34:Photographs are not ideas. They give us ideas. ~ jean-paul-sartre, @wisdomtrove
35:Truth emerges from the clash of adverse ideas. ~ john-stuart-mill, @wisdomtrove
36:Islam, at the moment, is the motherlode of bad ideas. ~ sam-harris, @wisdomtrove
37:Only the ideas that we really live have any value. ~ hermann-hesse, @wisdomtrove
38:The brain is a commodity used to fertilize ideas. ~ elbert-hubbard, @wisdomtrove
39:We suffer most when the White House busts with ideas. ~ h-l-mencken, @wisdomtrove
40:Big ideas are little ideas that no-one killed too soon. ~ seth-godin, @wisdomtrove
41:I have lots of ideas. Trouble is, most of them suck. ~ george-carlin, @wisdomtrove
42:A society is only as healthy as its ideas are humane. ~ kurt-vonnegut, @wisdomtrove
43:Ideas are a dime a dozen. It's execution that counts. ~ frank-herbert, @wisdomtrove
44:We have always been shameless about stealing great ideas. ~ steve-jobs, @wisdomtrove
45:One of the secrets to success is ideas mixed with inspiration ~ jim-rohn, @wisdomtrove
46:People forget ideas; they don't forget the real presence. ~ henri-nouwen, @wisdomtrove
47:Be sympathetic with the other person's ideas and desires. ~ dale-carnegie, @wisdomtrove
48:Give up all ideas about yourself and simply be. ~ sri-nisargadatta-maharaj, @wisdomtrove
49:Ideas don't get smaller when they're shared, they get bigger. ~ seth-godin, @wisdomtrove
50:If you run out of ideas follow the road; you'll get there ~ edgar-allan-poe, @wisdomtrove
51:To turn events into ideas is the function of literature. ~ george-santayana, @wisdomtrove
52:Words are daughters of earth but ideas are sons of heaven. ~ samuel-johnson, @wisdomtrove
53:One can steal ideas, but no one can steal execution or passion. ~ tim-ferris, @wisdomtrove
54:We are healthy only to the extent that our ideas are humane. ~ kurt-vonnegut, @wisdomtrove
55:Ideas, as distinguished from events, are never unprecedented. ~ hannah-arendt, @wisdomtrove
56:I've learned to keep my mind open to ideas from any source. ~ nicholas-sparks, @wisdomtrove
57:Ideas are the greatest and most crucially practical power on earth. ~ ayn-rand, @wisdomtrove
58:Some ideas are so stupid that only intellectuals believe them. ~ george-orwell, @wisdomtrove
59:Never have ideas about children, and never have ideas for them. ~ george-orwell, @wisdomtrove
60:Pure mathematics is, in its way, the poetry of logical ideas. ~ albert-einstein, @wisdomtrove
61:Writing cannot express all words, words cannot encompass all ideas. ~ confucius, @wisdomtrove
62:The ideas come afterwards, when the picture is finished. ~ pierre-auguste-renoir, @wisdomtrove
63:Theology is but our ideas of truth classified and arranged. ~ henry-ward-beecher, @wisdomtrove
64:When ideas come, I write them; when they don't come, I don't. ~ william-faulkner, @wisdomtrove
65:God is a word to express, not our ideas, but the want of them. ~ john-stuart-mill, @wisdomtrove
66:If you are only skeptical, then no new ideas make it through to you. ~ carl-sagan, @wisdomtrove
67:People who can spread ideas regardless of what those ideas are, win. ~ seth-godin, @wisdomtrove
68:There's no shortage of great ideas. There's a shortage of execution. ~ seth-godin, @wisdomtrove
69:Good ideas come from bad ideas, but only if there are enough of them. ~ seth-godin, @wisdomtrove
70:Ideas in secret die. They need light and air or they starve to death. ~ seth-godin, @wisdomtrove
71:We will continue to spill blood in what is, at bottom, a war of ideas ~ sam-harris, @wisdomtrove
72:Investment ideas, like women are often more exciting than punctual. ~ warren-buffet, @wisdomtrove
73:Nine out of ten of what we call new ideas are simply old mistakes. ~ g-k-chesterton, @wisdomtrove
74:Continually challenge and be willing to amend your best loved ideas. ~ warren-buffet, @wisdomtrove
75:Ideas are like frog eggs: you've got to lay a thousand to hatch one. ~ peter-drucker, @wisdomtrove
76:My ideas usually come not at my desk writing but in the midst of living. ~ anais-nin, @wisdomtrove
77:It is a difficult thing to like anybody else's ideas of being funny. ~ gertrude-stein, @wisdomtrove
78:God will not pour fresh, creative ideas and blessing into old attitudes. ~ joel-osteen, @wisdomtrove
79:No, I'm not clever. I've always cared more for people than for ideas. ~ virginia-woolf, @wisdomtrove
80:No matter what people tell you, words and ideas can change the world. ~ robin-williams, @wisdomtrove
81:There's no learning without trying lots of ideas and failing lots of times. ~ jony-ive, @wisdomtrove
82:What I capture in spite of myself interests me more than my own ideas. ~ pablo-picasso, @wisdomtrove
83:Ours is the first generation that has grown up with science-fiction ideas. ~ carl-sagan, @wisdomtrove
84:The great difficulty in education is to get experience out of ideas. ~ george-santayana, @wisdomtrove
85:The world moves, and ideas that were once good are not always good. ~ dwight-eisenhower, @wisdomtrove
86:Morality which is based on ideas, or on an ideal, is an unmitigated evil. ~ d-h-lawrence, @wisdomtrove
87:The teacher is one who makes two ideas grow where only one grew before. ~ elbert-hubbard, @wisdomtrove
88:When circumstances don't fit our ideas they become our difficulties. ~ benjamin-franklin, @wisdomtrove
89:He who can properly summarize many ideas in a brief statement, is a wise man. ~ euripedes, @wisdomtrove
90:I do not need any writing, since I transmit teaching beyond words and ideas. ~ bodhidharma, @wisdomtrove
91:There was no God in his heart, he knew; his ideas were still in riot; ~ f-scott-fitzgerald, @wisdomtrove
92:Your job isn't to find these ideas but to recognize them when they show up. ~ stephen-king, @wisdomtrove
93:Liberation is of the self from its false and self-imposed ideas. ~ sri-nisargadatta-maharaj, @wisdomtrove
94:Thanksgiving opens up the windows of the opportunity for ideas to flow your way. ~ jim-rohn, @wisdomtrove
95:The only way someone can be of help to you is in challenging your ideas. ~ anthony-de-mello, @wisdomtrove
96:You can't have good ideas unless you're willing to generate a lot of bad ones. ~ seth-godin, @wisdomtrove
97:You can’t have good ideas unless you’re willing to generate a lot of bad ones. ~ seth-godin, @wisdomtrove
98:All ideas of ‘me’ and ‘mine’, even of ‘I am’ is in consciousness. ~ sri-nisargadatta-maharaj, @wisdomtrove
99:I feel that the great challenge of our time is the communication of ideas. ~ alain-de-botton, @wisdomtrove
100:I've realized that most of my best ideas have followed a good night's sleep. ~ thomas-edison, @wisdomtrove
101:One resists the invasion of armies; one does not resist the invasion of ideas. ~ victor-hugo, @wisdomtrove
102:The deity is within you, not in ideas and books. Truth is lived, not taught. ~ hermann-hesse, @wisdomtrove
103:Why do you keep maintaining your ideas are right if you can't prove them? ~ jean-paul-sartre, @wisdomtrove
104:Every artist paints his Madonna according to his own pre-conceived ideas. ~ swami-vivekananda, @wisdomtrove
105:Ideas and products and messages and behaviors spread just like viruses do. ~ malcolm-gladwell, @wisdomtrove
106:Leadership is the art of giving people a platform for spreading ideas that work. ~ seth-godin, @wisdomtrove
107:Most of my ideas belonged to other people who never bothered to develop them. ~ thomas-edison, @wisdomtrove
108:People who read your ideas tend to think that your writings reflect your life. ~ henri-nouwen, @wisdomtrove
109:The ability to convert ideas to things is the secret of outward success. ~ henry-ward-beecher, @wisdomtrove
110:There is no difference in souls, only the ideas about ourselves that we wear. ~ b-k-s-iyengar, @wisdomtrove
111:To steal ideas from one person is plagiarism; to steal from many is research. ~ steven-wright, @wisdomtrove
112:When one's ideas are not challenged, one's ability to defend them weakens. ~ john-stuart-mill, @wisdomtrove
113:Zen is about breaking out of your ideas and experiencing life and not ideas. ~ frederick-lenz, @wisdomtrove
114:The more you teach positive ideas to others, the better you learn them yourself. ~ brian-tracy, @wisdomtrove
115:I have found that great ideas come when you have a great desire to have them. ~ charlie-chaplan, @wisdomtrove
116:In the world of ideas everything was clear; in life all was obscure, embroiled. ~ aldous-huxley, @wisdomtrove
117:Thoughts are like burning stars, and ideas, they flood, they stretch the universe. ~ criss-jami, @wisdomtrove
118:Men don't cry!' &
119:My idea of an acceptable person is someone that is ready to accept my ideas. ~ benjamin-disraeli, @wisdomtrove
120:It takes a wonderful brain and exquisite senses to produce a few stupid ideas. ~ george-santayana, @wisdomtrove
121:One can resist the invasion of an army but one cannot resist the invasion of ideas. ~ victor-hugo, @wisdomtrove
122:Realise that no ideas are your own, they all come to you from outside. ~ sri-nisargadatta-maharaj, @wisdomtrove
123:There's no shortage of remarkable ideas, what's missing is the will to execute them. ~ seth-godin, @wisdomtrove
124:Your success will be affected by the quality and quantity of new ideas you suggest. ~ brian-tracy, @wisdomtrove
125:Policy is driven by more than politics, however. It is equally driven by ideas. ~ malcolm-gladwell, @wisdomtrove
126:The best experiences and the biggest ideas don't fit into a category. They change it. ~ seth-godin, @wisdomtrove
127:Cheap is the last refuge of a product developer or marketer who is out of great ideas. ~ seth-godin, @wisdomtrove
128:I am long on ideas, but short on time. I expect to live to be only about a hundred. ~ thomas-edison, @wisdomtrove
129:Ideas reflect the moment, and so you have to use them. If you store ideas, they wither. ~ brian-eno, @wisdomtrove
130:My mind contains many good ideas, but it's not always easy to squeeze one out. ~ ashleigh-brilliant, @wisdomtrove
131:The cure for a fallacious argument is a better argument, not the suppression of ideas. ~ carl-sagan, @wisdomtrove
132:To place your ideas and your dreams before the crowd is to risk being called naive. ~ leo-buscaglia, @wisdomtrove
133:We must have life building, man-making, character-making assimilation of ideas. ~ swami-vivekananda, @wisdomtrove
134:You ask me if I keep a notebook to record my great ideas. I've only ever had one. ~ albert-einstein, @wisdomtrove
135:All there is to writing is having ideas. To learn to write is to learn to have ideas. ~ robert-frost, @wisdomtrove
136:When you put your ideas in the world, then, and only then, do you know if they're real. ~ seth-godin, @wisdomtrove
137:We may need to let go of our beliefs and ideas about life in order to have life. ~ rachel-naomi-remen, @wisdomtrove
138:Words are often seen hunting for an idea, but ideas are never seen hunting for words. ~ josh-billings, @wisdomtrove
139:Somehow it seems to fill my head with ideas - only I don't exactly know what they are! ~ lewis-carroll, @wisdomtrove
140:The universe is in reality an idea or series of ideas in the universal mind. ~ william-walker-atkinson, @wisdomtrove
141:Just as our eyes need light in order to see, our minds need ideas in order to conceive. ~ napoleon-hill, @wisdomtrove
142:No other person's ideas, and none of my own ideas, are as authoritative as my experience. ~ carl-rogers, @wisdomtrove
143:Any man who afflicts the human race with ideas must be prepared to see them misunderstood. ~ h-l-mencken, @wisdomtrove
144:The mind becomes withered, stagnant, narrow and closed unless it searches for new ideas. ~ napoleon-hill, @wisdomtrove
145:There are some ideas so wrong that only a very intelligent person could believe in them. ~ george-orwell, @wisdomtrove
146:Unless you catch ideas on the wing and nail them down, you will soon cease to have any. ~ virginia-woolf, @wisdomtrove
147:God wants to increase you financially, by giving you promotions, fresh ideas and creativity ~ joel-osteen, @wisdomtrove
148:Photography is more than a medium for factual communication of ideas. It is a creative art. ~ amsel-adams, @wisdomtrove
149:To make ideas effective, we must be able to fire them off. We must put them into action. ~ virginia-woolf, @wisdomtrove
150:Ideas can be life-changing. Sometimes all you need to open the door is just one more good idea. ~ jim-rohn, @wisdomtrove
151:Letting go of our ideas about how life should go is a choice that sets life's magic free. ~ melody-beattie, @wisdomtrove
152:Perception of ideas, rather than the storing of them, should be the aim of education. ~ aiden-wilson-tozer, @wisdomtrove
153:The true painter must be able, with the most usual things, to have the most unusual ideas. ~ salvador-dali, @wisdomtrove
154:To remain caught up in ideas and words about Zen is, as the old masters say, to stink of Zen. ~ alan-watts, @wisdomtrove
155:Bakers bake bread, accountants manage accounts and entrepreneurs turn ideas into reality. ~ richard-branson, @wisdomtrove
156:Money-or rather the lack of it to carry out my ideas-may worry me, but it does not excite me. ~ walt-disney, @wisdomtrove
157:The idea of intimately entwining with customers [to get ideas] is an idea whose time has come. ~ tom-peters, @wisdomtrove
158:Don't be ashamed of your own ideas. Most musicians get applauded for sounding like someone else. ~ brian-eno, @wisdomtrove
159:I don't practice anything. I spend time looking over ideas and then just get out and do it. ~ robin-williams, @wisdomtrove
160:There is nothing easier than lopping off heads and nothing harder than developing ideas. ~ fyodor-dostoevsky, @wisdomtrove
161:No grand idea was ever born in a conference, but a lot of foolish ideas have died there. ~ f-scott-fitzgerald, @wisdomtrove
162:No matter what anybody tells you, words and ideas can change the world. — Dead Poets Society ~ robin-williams, @wisdomtrove
163:Ask for what you want.Ask for help,ask for input,ask for advice and ideas- but be afraid to ask. ~ brian-tracy, @wisdomtrove
164:I wish I could write. I get these ideas but I never seem to be able to put them in words. ~ f-scott-fitzgerald, @wisdomtrove
165:Leaders shouldn?t attach moral significance to their ideas: Do that, and you can?t compromise. ~ peter-drucker, @wisdomtrove
166:One should conquer the world, not to enthrone a man, but an idea; for ideas exist forever. ~ benjamin-disraeli, @wisdomtrove
167:There's no flesh or blood within this cloak to kill. There's only an idea. Ideas are bulletproof. ~ alan-moore, @wisdomtrove
168:I believe in general in a dualism between facts and the ideas of those facts in human heads. ~ george-santayana, @wisdomtrove
169:I don't like celebrity programmes - but I do like programmes about how ideas are formed and evolve. ~ brian-eno, @wisdomtrove
170:The most dangerous ideas in a society are not the ones being argued, but the ones that are assumed. ~ c-s-lewis, @wisdomtrove
171:The trick to finding ideas is to convince yourself that everyone and everything has a story. ~ malcolm-gladwell, @wisdomtrove
172:The truth is there is more than enough love, creative ideas, power, joy, happiness to go around. ~ rhonda-byrne, @wisdomtrove
173:Ideas, in a free society, are not a crime- and neither can they serve as the justification of a crime. ~ ayn-rand, @wisdomtrove
174:All human knowledge thus begins with intuitions, proceeds thence to concepts, and ends with ideas. ~ immanuel-kant, @wisdomtrove
175:I'm better about things than about people. I'm more interested in people, but I'm better at ideas. ~ peter-drucker, @wisdomtrove
176:In order to go beyond ideas to direct realization, it's essential to have a great deal of purity. ~ frederick-lenz, @wisdomtrove
177:Many people have ideas on how others should change; few people have ideas on how they should change. ~ leo-tolstoy, @wisdomtrove
178:Civilization will reach maturity only when it learns to value diversity of character and of ideas. ~ arthur-c-carke, @wisdomtrove
179:My notion's to think of the human beings first and let the abstract ideas take care of themselves. ~ virginia-woolf, @wisdomtrove
180:It's not that you make up your ideas to justify your temperament but that it's the temperament first. ~ susan-sontag, @wisdomtrove
181:The seeds of greatness are ideas you learn from people who've been great in their service to others. ~ denis-waitley, @wisdomtrove
182:The word God, to me, is like the word enlightenment. It's become so corrupted by our ideas of what God is. ~ gangaji, @wisdomtrove
183:It is not once nor twice but times without number that the same ideas make their appearance in the world. ~ aristotle, @wisdomtrove
184:It shook up Trout to realize that even he could bring evil into the world — in the form of bad ideas. ~ kurt-vonnegut, @wisdomtrove
185:A day will come when markets, open to trade, and minds, open to ideas, will become the sole battlefield. ~ victor-hugo, @wisdomtrove
186:All truths, not merely ideas, but truthful faces, truthful pictures, or songs, are highly beautiful.  ~ mahatma-gandhi, @wisdomtrove
187:Good ideas are common - what's uncommon are people who will work hard enough to bring them about. ~ ashleigh-brilliant, @wisdomtrove
188:Keep a note pad and pencil on your bedside table. Million-dollar ideas sometimes strike at 3 A.M. ~ h-jackson-brown-jr, @wisdomtrove
189:My principal business is giving commercial value to the brilliant - but misdirected - ideas of others. ~ thomas-edison, @wisdomtrove
190:Business is about people. It's about passion. It's about bold ideas, bold small ideas or bold large ideas. ~ tom-peters, @wisdomtrove
191:Live the full life of the mind, exhilarated by new ideas, intoxicated by the Romance of the unusual. ~ ernest-hemingway, @wisdomtrove
192:The kind of man who demands that government enforce his ideas is always the kind whose ideas are idiotic. ~ h-l-mencken, @wisdomtrove
193:The person with just one good idea is a thousand times better off than the person with no good ideas. ~ earl-nightingale, @wisdomtrove
194:All these ideas such as astrology, although there may be a grain of truth in them, should be avoided. ~ swami-vivekananda, @wisdomtrove
195:Ideas are like rabbits. You get a couple and learn how to handle them, and pretty soon you have a dozen. ~ john-steinbeck, @wisdomtrove
196:When you identify yourself with a group of people or a set of ideas, aren't you separating yourself? ~ jiddu-krishnamurti, @wisdomtrove
197:We're all the sons of God, or children of the Is, or ideas of the Mind, or however else you want to say it. ~ richard-bach, @wisdomtrove
198:Many ideas grow better when transplanted into another mind than in the one where they sprung up. ~ oliver-wendell-holmes-jr, @wisdomtrove
199:The greatest difficulty in the world is not for people to accept new ideas, but to make them forget old ideas. ~ tom-peters, @wisdomtrove
200:The only condition of peace in this world is to have no ideas, or, at least not to express them. ~ oliver-wendell-holmes-jr, @wisdomtrove
201:Writing means sharing. It's part of the human condition to want to share things - thoughts, ideas, opinions. ~ paulo-coelho, @wisdomtrove
202:If you are an American, you must allow all ideas to circulate freely in your community, not merely your own. ~ kurt-vonnegut, @wisdomtrove
203:There is plenty of time to argue with new ideas later. They key is to take careful notes first and debate second. ~ jim-rohn, @wisdomtrove
204:What distinguishes success from failures is that the successes constantly thirst for new ideas and knowledge. ~ robin-sharma, @wisdomtrove
205:If you can't communicate and talk to other people and get across your ideas, you're giving up your potential. ~ warren-buffet, @wisdomtrove
206:Some people say Bowie is all surface style and second-hand ideas, but that sounds like a definition of pop to me. ~ brian-eno, @wisdomtrove
207:Behind this mask there is more than just flesh. Beneath this mask there is an idea... and ideas are bulletproof. ~ alan-moore, @wisdomtrove
208:Character comes from following our highest sense of right, from trusting ideas without being sure they’ll work. ~ richard-bach, @wisdomtrove
209:How many ideas have there been in the history of man which were unthinkable ten years before they appeared? ~ fyodor-dostoevsky, @wisdomtrove
210:Ideas come in pairs and they contradict one another; their opposition is the principal engine of reflection. ~ jean-paul-sartre, @wisdomtrove
211:Moving pictures can be and will be new and fresh and exciting as long as there are ideas and talent in the world. ~ walt-disney, @wisdomtrove
212:There is in this world no real delight (excepting those of sensuality), but exchange of ideas in conversation. ~ samuel-johnson, @wisdomtrove
213:Knowledge is merely brilliance in organization of ideas and not wisdom. The truly wise person goes beyond knowledge. ~ confucius, @wisdomtrove
214:There is no time. There is no space.  There is no condition. There is only awareness, awareness of these ideas. ~ frederick-lenz, @wisdomtrove
215:You get ideas across better through listening and the pat-on-the-back method than you do with a kick on the pants. ~ john-wooden, @wisdomtrove
216:You've never lived what you are thinking, and that isn't good. Only the ideas we actually live are of any value. ~ hermann-hesse, @wisdomtrove
217:Daring ideas are like chessmen moved forward; they may be beaten, but they may start a winning game. ~ johann-wolfgang-von-goethe, @wisdomtrove
218:Every collection reflects the ideas andvalues and interests of the individual or group who developed the collection. ~ tom-peters, @wisdomtrove
219:One is more certain to influence men, to produce more effect on them, by absurdities than by sensible ideas. ~ napoleon-bonaparte, @wisdomtrove
220:So every day So every day I was surrounded by the beautiful crying forth of the ideas of God, one of which was you. ~ mary-oliver, @wisdomtrove
221:The ideas that we have about self are an aggregate within a state of mind, and they chain us to a state of mind. ~ frederick-lenz, @wisdomtrove
222:When we view elevated ideas of Nature, the result of that view is admiration, which is always the cause of pleasure. ~ john-dryden, @wisdomtrove
223:You're much too hung up on all of your ideas and your desires. You still have not penetrated the essence of yoga. ~ frederick-lenz, @wisdomtrove
224:Ideas are a dime a dozen, but people who put them into effect are extremely rare. Be the minority and make it happen! ~ brian-tracy, @wisdomtrove
225:Ideas must work through the brains and the arms of good and brave men, or they are no better than dreams.     ~ ralph-waldo-emerson, @wisdomtrove
226:I'm convinced that ideas and behaviors and new products move through a population very much like a disease does. ~ malcolm-gladwell, @wisdomtrove
227:I was drawn to all the wrong things: I liked to drink, I was lazy, I didn't have a god, politics, ideas, ideals. ~ charles-bukowski, @wisdomtrove
228:Life is very, very simple and easy to understand, but we complicate it with the beliefs and ideas that we create. ~ don-miguel-ruiz, @wisdomtrove
229:Q: Which ideas are wrong and which are true?  M: Assertions are usually wrong and denials - right. ~ sri-nisargadatta-maharaj, @wisdomtrove
230:To die for an idea; it is unquestionably noble. But how much nobler it would be if men died for ideas that were true! ~ h-l-mencken, @wisdomtrove
231:Without minute neatness of execution, the sublime cannot exist! Grandeur of ideas is founded on precision of ideas. ~ william-blake, @wisdomtrove
232:If you don't listen to theology, that won't mean you have no ideas about God, it will mean you have a lot of wrong ones. ~ c-s-lewis, @wisdomtrove
233:In the realm of ideas everything depends on enthusiasm... in the real world all rests on perseverance. ~ johann-wolfgang-von-goethe, @wisdomtrove
234:The crisis of our prayer life is that our minds may be filled with ideas of God while our hearts remain far from him. ~ henri-nouwen, @wisdomtrove
235:“The ideas gained by men before they are twenty-five are practically the only ideas they shall have in their lives.” ~ william-james, @wisdomtrove
236:Be a collector of good ideas. Keep a journal. If you hear a good idea, capture it, write it down. Don't trust your memory. ~ jim-rohn, @wisdomtrove
237:Why is it that so few people are truly free? Because they try to conform to ideas, concepts, and beliefs in their heads. ~ adyashanti, @wisdomtrove
238:Save among politicians it is no longer necessary for any educated American to profess belief in Thirteenth Century ideas ~ h-l-mencken, @wisdomtrove
239:Sometimes ideas hold us down; they become heavy anchors that hold the bark of identity fixated in shallow, dead water. ~ john-odonohue, @wisdomtrove
240:The fear of saying something stupid (which stupid people never have) has censored far more good ideas than bad ones. ~ alain-de-botton, @wisdomtrove
241:To an imagination of any scope the most far reaching form of power is not money, it is the command of ideas ~ oliver-wendell-holmes-jr, @wisdomtrove
242:After you produce you can select. you can curate. you can censor. But for now, have bad ideas, lots and lots of bad ideas. ~ seth-godin, @wisdomtrove
243:Our ideas of self are created by identification. The less we cling to ideas of self, the freer and happier we will be. ~ jack-kornfield, @wisdomtrove
244:Personal experience, therefore, is everything in Zen. No ideas are intelligible to those who have no backing of experience. ~ d-t-suzuki, @wisdomtrove
245:The fear of criticism is at the bottom of the destruction of most ideas which never reach the planning and action stage. ~ napoleon-hill, @wisdomtrove
246:Crimson flames tied through my ears rolling high and mighty traps, pounced with fire on flaming roads using ideas as my maps. ~ bob-dylan, @wisdomtrove
247:If you want to hire great people and have them stay, you have to be run by ideas, not hierarchy. The best ideas have to win. ~ steve-jobs, @wisdomtrove
248:The ideas for stories that thronged my brain would not let me rest till I had got rid of them by writing them. ~ william-somerset-maugham, @wisdomtrove
249:Tyrannies are overthrown by ideas. Armies are defeated by ideas. Nations, and Time itself, are overmatched by ideas. ~ henry-ward-beecher, @wisdomtrove
250:Ultimately ideas come out of a temperament or a sensibility, they are a crystallization or a precipitation of temperament. ~ susan-sontag, @wisdomtrove
251:We live in the mind, in ideas, in fragments. We no longer drink in the wild outer music of the streets - we remember only. ~ henry-miller, @wisdomtrove
252:First you give life and action and guidance to ideas, then they take on power of their own and sweep aside all opposition. ~ napoleon-hill, @wisdomtrove
253:The person who takes the banal and ordinary and illuminates it in a new way can terrify. We do not want our ideas changed. ~ frank-herbert, @wisdomtrove
254:A liberal is a man who wants to use his own ideas on things in preference to generations who he knows know more than he does. ~ will-rogers, @wisdomtrove
255:Everything worthwhile is a good idea, but did you ever notice there is more bad ideas that will work than there is good ones? ~ will-rogers, @wisdomtrove
256:I assemble my ideas in pieces on a computer file, then gradually find a place for them on a piece of scaffolding I erect. ~ alain-de-botton, @wisdomtrove
257:Mankind is not a circle with a single center but an ellipse with two focal points of which facts are one and ideas the other. ~ victor-hugo, @wisdomtrove
258:Nothing is more powerful for your future than being a gatherer of good ideas and information. That's called doing your homework. ~ jim-rohn, @wisdomtrove
259:The problem isn't so much finding good ideas (there is no shortage) as embedding the ones we have into everyday practice. ~ alain-de-botton, @wisdomtrove
260:How ravished one could be without ever being touched. Ravished by dead words become obscene and dead ideas become obsessions. ~ d-h-lawrence, @wisdomtrove
261:People today are still living off the table scraps of the sixties. They are still being passed around - the music and the ideas. ~ bob-dylan, @wisdomtrove
262:In order to make room for the new (whether it's new clothes or new thoughts and ideas), we must release the old and the outworn. ~ louise-hay, @wisdomtrove
263:Man, he is constantly growing and when he is bound by a set pattern of ideas or way of doing things, that's when he stops growing ~ bruce-lee, @wisdomtrove
264:No, I haven't failed thousands of times. On the contrary, I have successfully eliminated thousands of ideas that do not work! ~ thomas-edison, @wisdomtrove
265:Intuition is perception via the unconscious that brings forth ideas, images, new possibilities and ways out of blocked situations. ~ carl-jung, @wisdomtrove
266:On rides you see things that trigger ideas. And most the time it's just not doing anything but riding ... letting it all go. ~ robin-williams, @wisdomtrove
267:a man who had fallen among thieves lay by the roadside on his back dressed in fifteenthrate ideas wearing a round jeer for a hat ~ e-e-cummings, @wisdomtrove
268:An ability to embrace new ideas, routinely challenge old ones, and live with paradox will be the effective leader's premier trait. ~ tom-peters, @wisdomtrove
269:Don't use your mind for a filing cabinet. Use your mind to work out problems and find answers; file away good ideas in your journal. ~ jim-rohn, @wisdomtrove
270:Don't you have much more faith in ideas that you discover for yourself than in ideas that are handed to you on a silver platter? ~ dale-carnegie, @wisdomtrove
271:Flood your life with ideas from many sources. Creativity needs to be exercised like a muscle. If you don't use it, you'll lose it! ~ brian-tracy, @wisdomtrove
272:Really good original ideas are very hard to come up with. Good ideas - easy. Really good, original ideas - it can take months. ~ nicholas-sparks, @wisdomtrove
273:The ideas of the wise have been tested by centuries. Everything medium is lost and only original, deep and useful things are left. ~ leo-tolstoy, @wisdomtrove
274:Irrational spirituality has no doubt and is based on a reverence for old ideas. It doesn’t question itself and therefore it is stuck. ~ tim-freke, @wisdomtrove
275:We can know a lot. And still, no doubt, there are rash and wonderful ideas brewing somewhere; there are many surprises yet to come. ~ mary-oliver, @wisdomtrove
276:You can’t crush ideas by suppressing them. You can only crush them by ignoring them. By refusing to think, refusing to change. ~ ursula-k-le-guin, @wisdomtrove
277:Ideas are cheap and abundant; what is of value is the effective placement of those ideas into situations that develop into action. ~ peter-drucker, @wisdomtrove
278:She confused him and hindered the flow of his ideas. Self-expression had never seemed at once so desirable and so impossible. ~ f-scott-fitzgerald, @wisdomtrove
279:A skeptic as to all ideas, including especially my own, I have never suffered a pang when the ideas of some other imbecile prevailed. ~ h-l-mencken, @wisdomtrove
280:I think that people get experiences, and out of those experiences come meaning and ideas. It's like watching a rose bush grow. ~ rachel-naomi-remen, @wisdomtrove
281:We are not afraid to entrust the American people with unpleasant facts, foreign ideas, alien philosophies, and competitive values. ~ john-f-kennedy, @wisdomtrove
282:When you drop all your ideas, fantasies and projections about who you are and what freedom is and remain completely empty, this is freedom. ~ mooji, @wisdomtrove
283:All the creativity books in the world aren't going to help you if you're unwilling to have lousy, lame, and even dangerously bad ideas. ~ seth-godin, @wisdomtrove
284:I have far more respect for the person with a single idea who gets there than for the person with a thousand ideas who does nothing. ~ thomas-edison, @wisdomtrove
285:The first ideas of religion arose, not from contemplation of the works of nature, but from a concern with regard to the events of life. ~ david-hume, @wisdomtrove
286:If you grow up in a very strong religion like Catholicism you certainly cultivate in yourself a certain taste for the intensity of ideas. ~ brian-eno, @wisdomtrove
287:The ideas of &
288:Absolute freedom mocks at justice. Absolute justice denies freedom. To be fruitful, the two ideas must find their limits in each other. ~ albert-camus, @wisdomtrove
289:If no set of moral ideas were truer or better than any other, there would be no sense in preferring civilised morality to savage morality. ~ c-s-lewis, @wisdomtrove
290:One must marry one's feelings to one's beliefs and ideas. That is probably the only way to achieve a measure of harmony in one's life. ~ napoleon-hill, @wisdomtrove
291:Poetry is a serious business; literature is the apparatus through which the world tries to keep intact its important ideas and feelings. ~ mary-oliver, @wisdomtrove
292:Taste tends to develop very unevenly. It's rare that the same person has good visual taste and good taste in people and taste in ideas. ~ susan-sontag, @wisdomtrove
293:We do not realize that as soon as our thoughts cease and all attempts at forming ideas are forgotten the Buddha reveals himself before us. ~ d-t-suzuki, @wisdomtrove
294:I like science fiction movies, but I think they are useful for giving us ideas and I think science fiction is very good at giving ideas. ~ roger-penrose, @wisdomtrove
295:It is not the brains that matter most, but that which guides them — the character, the heart, generous qualities, progressive ideas. ~ fyodor-dostoevsky, @wisdomtrove
296:I write in the mornings, in the bright daylight. But I get most of my good ideas after the sun has gone down and the dark is on the land. ~ stephen-king, @wisdomtrove
297:Even luxuries are arranged according to ideas and ideals, to make them reflect as much of thought-life as possible - and this is Art. ~ swami-vivekananda, @wisdomtrove
298:Ideas aren't a sideshow that make our factory a little more valuable. Our factory is a sideshow that makes our ideas a little more valuable! ~ seth-godin, @wisdomtrove
299:Knowledge of ideal beauty is not to be acquired. It is born with us. Innate ideas are in every man, born with him; theyare truly himself. ~ william-blake, @wisdomtrove
300:It is not the brains that matter most, but that which guides them — the character, the heart, generous qualities, progressive ideas. ~ fyodor-dostoevsky, @wisdomtrove
301:Anyone who knows the marketing world knows that ideas come and go, and people latch onto things and think of them as a kind of solution. ~ malcolm-gladwell, @wisdomtrove
302:At any given moment there is an orthodoxy, a body of ideas which it is assumed that all right-thinking people will accept without question. ~ george-orwell, @wisdomtrove
303:Something was making him nibble at the edge of stale ideas as if his sturdy physical egotism no longer nourished his peremptory heart. ~ f-scott-fitzgerald, @wisdomtrove
304:The best ideas will eat at you for days, maybe even weeks, until something, some incident, some impulse, triggers you to finally express them. ~ criss-jami, @wisdomtrove
305:The prince says that the world will be saved by beauty! And I maintain that the reason he has such playful ideas is that he is in love. ~ fyodor-dostoevsky, @wisdomtrove
306:Absolute idealism denies the existence of material objects, holding that their appearances are merely ideas of the universal mind. ~ william-walker-atkinson, @wisdomtrove
307:I think money is a wonderful thing because it enables you to do things. It enables you to invest in ideas that don't have a short-term payback. ~ steve-jobs, @wisdomtrove
308:In a battle between two ideas, the best one doesn't necessarily win. No, the idea that wins is the one with the most fearless heretic behind it. ~ seth-godin, @wisdomtrove
309:Most of the fundamental ideas of science are essentially simple, and may, as a rule, be expressed in a language comprehensible to everyone. ~ albert-einstein, @wisdomtrove
310:My ideas flow so rapidly that I have not time to express them‚ by which means my letters sometimes convey no ideas at all to my correspondents. ~ jane-austen, @wisdomtrove
311:Our greatest lack is not money for any undertaking, but rather ideas, If the ideas are good, cash will somehow flow to where it is needed. ~ robert-h-schuller, @wisdomtrove
312:Silly ideas, worth the admission price in smiles, but they're true. Is high-energy physics interesting because it's true or because it's crazy? ~ richard-bach, @wisdomtrove
313:The mind effortlessly and automatically takes in new ideas, which remain in limbo until verified or rejected by conscious, rational analysis. ~ rene-descartes, @wisdomtrove
314:The physical business of writing is unpleasant to me, but the psychic satisfaction of discharging bad ideas in worse English makes me forget it. ~ h-l-mencken, @wisdomtrove
315:Even if I were to suppose that I was dreaming and whatever I saw or imagined was false, yet I could not deny that ideas were truly in my mind. ~ rene-descartes, @wisdomtrove
316:Optimism is the most important human trait, because it allows us to evolve our ideas, to improve our situation, and to hope for a better tomorrow. ~ seth-godin, @wisdomtrove
317:A writer is one who communicates ideas and emotions people want to communicate but aren't quite sure how, or even if, they should communicate them. ~ criss-jami, @wisdomtrove
318:Liberation is of the self from its false and self-imposed ideas; it is not contained in some particular experience, however glorious. ~ sri-nisargadatta-maharaj, @wisdomtrove
319:People with new ideas, people with the faintest capacity for saying something new, are extremely few in number, extraordinarily so, in fact. ~ fyodor-dostoevsky, @wisdomtrove
320:There is a great Universal Mind Principle in which the universe and all its constituent parts appear as ideas, images, or appearances. ~ william-walker-atkinson, @wisdomtrove
321:I have never seen the slightest scientific proof of the religious ideas of heaven and hell, of future life for individuals, or of a personal God. ~ thomas-edison, @wisdomtrove
322:Madness does not come by breaking out, but by giving in; by settling down in some dirty, little, self-repeating circle of ideas; by being tamed. ~ g-k-chesterton, @wisdomtrove
323:The story of practically every great fortune starts with the day when a creator of ideas and a seller of ideas got together and worked in harmony. ~ napoleon-hill, @wisdomtrove
324:The well-meaning contention that all ideas have equal merit seems to me little different from the disastrous contention that no ideas have any merit. ~ carl-sagan, @wisdomtrove
325:Whatever is expressed is impressed. Whatever you say to yourself, with emotion, generates thoughts, ideas and behaviors consistent with those words. ~ brian-tracy, @wisdomtrove
326:Architecture has recorded the great ideas of the human race. Not only every religious symbol, but every human thought has its page in that vast book. ~ victor-hugo, @wisdomtrove
327:There are but few who have ideas and are, at the same time, capable of action. Ideas enlarge but stymie, action enlivens but confines. ~ johann-wolfgang-von-goethe, @wisdomtrove
328:The sight of the huge world put mad ideas into me, as if I could wander away, wander forever, see strange and beautiful things, one after the other... ~ c-s-lewis, @wisdomtrove
329:Today, our very survival depends on our ability to stay awake, to adjust to new ideas, to remain vigilant and to face the challenge of change. ~ martin-luther-king, @wisdomtrove
330:To me, business isn't about wearing suits or pleasing stockholders. It's about being true to yourself, your ideas and focusing on the essentials. ~ richard-branson, @wisdomtrove
331:A deserted library in the morning - there's something about it that really gets to me. All possible words and ideas are there, resting peacefully. ~ haruki-murakami, @wisdomtrove
332:Did you ever admire an empty-headed writer for his or her mastery of the language? No. So your own winning style must begin with ideas in your head. ~ kurt-vonnegut, @wisdomtrove
333:Wisdom isn't to know these words. Wisdom isn't to have ideas or philosophies - those are just thoughts. Wisdom is to be that perfect consciousness. ~ frederick-lenz, @wisdomtrove
334:That sentence is: Nothing is to be clung to as I, me, or mine. In other words, no attachments—especially to fixed ideas of yourself and who you are. ~ jon-kabat-zinn, @wisdomtrove
335:The test of a first-rate intelligence is the ability to hold two opposed ideas in mind at the same time and still retain the ability to function. ~ f-scott-fitzgerald, @wisdomtrove
336:Here's what is exciting about sharing ideas with others: If you share a new idea with ten people, they get to hear it once and you get to hear it ten times. ~ jim-rohn, @wisdomtrove
337:.. is no more and no less an organ of perception than the eye or ear. Just as the eye perceives colours and the ear sounds, so thinking perceives ideas ~ rudolf-steiner, @wisdomtrove
338:Keep your mind open to change all the time. Welcome it. Court it. It is only by examining and reexamining your opinions and ideas that you can progress. ~ dale-carnegie, @wisdomtrove
339:When men do not have healthy notions of the Divinity, false ideas supplant them, just as in bad times one uses counterfeit money when there is no good money. ~ voltaire, @wisdomtrove
340:Be a collector of good ideas, but don't trust your memory. The best collecting place for all of the ideas and information that comes your way is your journal. ~ jim-rohn, @wisdomtrove
341:Business book writing for me is when some set of ideas gets stuck in my mind, I write a book about it. I haven't got a theory and I haven't got a framework. ~ tom-peters, @wisdomtrove
342:If I got any good ideas out of that or I think they're good ideas, I'll be glad to contribute them but the system will probably overdo some other things. ~ warren-buffet, @wisdomtrove
343:.. is no more and no less an organ of perception than the eye or ear. Just as the eye perceives colours and the ear sounds, so thinking perceives ideas. ~ rudolf-steiner, @wisdomtrove
344:I think ideas only lead to change for intellectual people; and not even them. What really leads to change is experience. Life itself is the teacher. ~ rachel-naomi-remen, @wisdomtrove
345:It's funny that some ideas start with a little "What if?" and then suddenly you're spending a million dollars to shoot the scene and hoping that it works. ~ steve-martin, @wisdomtrove
346:New ideas pass through three periods: 1) It can't be done. 2) It probably can be done, but it's not worth doing. 3) I knew it was a good idea all along! ~ arthur-c-carke, @wisdomtrove
347:I cannot face the idea of life without work. What would one do when ideas failed or words refused to come? It is impossible not to shudder at the thought. ~ sigmund-freud, @wisdomtrove
348:If you wish to move in the One Way do not dislike even the world of senses and ideas. Indeed, to accept them fully is identical with true Enlightenment. ~ jianzhi-sengcan, @wisdomtrove
349:Well it took many years. I started with many ideas, threw them away, started all over again. And eventually it evolved into what you see today at Disneyland ~ walt-disney, @wisdomtrove
350:The answer to the question "where do good ideas come from" is always the same, the come from bad ideas. If you come up with 20 bad ideas you get one good one. ~ seth-godin, @wisdomtrove
351:The test of a first-rate intelligence is the ability to hold two opposed ideas in the mind at the same time, and still retain the ability to function. ~ f-scott-fitzgerald, @wisdomtrove
352:all the categories which we employ to describe conscious mental acts, such as ideas, purposes, resolutions, and so on, can be applied tothese latent states. ~ sigmund-freud, @wisdomtrove
353:Ideas are elusive, slippery things. Best to keep a pad of paper and a pencil at your bedside, so you can stab them during the night before they get away. ~ earl-nightingale, @wisdomtrove
354:Mistaken ideas always end in bloodshed, but in every case, it is someone else’s blood. That is why some of our thinkers feel free to say just about anything. ~ albert-camus, @wisdomtrove
355:Q: What are the uses of self-knowledge?  M: It helps you to understand what you are not and keeps you free from false ideas, desires and actions. ~ sri-nisargadatta-maharaj, @wisdomtrove
356:When I see beyond my ideas about life, there's a wonderful feeling of oneness with all that is, since it's only my concepts that make me see things as separate. ~ tim-freke, @wisdomtrove
357:Keep on the lookout for novel ideas that others have used successfully. Your idea has to be original only in its adaptation to the problem you're working on. ~ thomas-edison, @wisdomtrove
358:We must seek to be intellectually inclusive, just as we seek to be culturally inclusive. Ideas come and go - that's what makes a free society so vital. ~ marianne-williamson, @wisdomtrove
359:In the same way as the tree bears the same fruit year after year, but each time new fruit, all lastingly valuable ideas in thinking must always be reborn. ~ albert-schweitzer, @wisdomtrove
360:I tend to write songs fast, so the process usually only lasts around 30 minutes. In the studio is where I really can artistically breathe, and let my ideas flow. ~ alan-cohen, @wisdomtrove
361:We need to update our spiritual ideas so that we conceive of awakening as a perpetual process of evolution, rather than an end-driven dash for ultimate salvation. ~ tim-freke, @wisdomtrove
362:Do not follow the ideas of others, but learn to listen to the voice within yourself. Your body and mind will become clear and you will realize the unity of all things. ~ dogen, @wisdomtrove
363:Now is the time to understand That all your ideas of right and wrong Were just a child’s training wheels to be laid aside When you finally live with veracity and love. ~ hafez, @wisdomtrove
364:In the managerial organization, the top people sit in judgment; in the innovative organization it is their job to encourage ideas, no matter how unripe or crude. ~ peter-drucker, @wisdomtrove
365:Because ideas have to be original only with regard to their adaptation to the problem at hand, I am always extremely interested in how others have used used them. ~ thomas-edison, @wisdomtrove
366:He who thinks much says but little in proportion to his thoughts. He selects that language which will convey his ideas in the most explicit and direct manner. ~ washington-irving, @wisdomtrove
367:There has also been a change&
368:There is no better opportunity to receive more than to be thankful for what you already have. Thanksgiving opens the windows of opportunity for ideas to flow your way. ~ jim-rohn, @wisdomtrove
369:This exceptional ability to interconnect observations and ideas from different disciplines lies at the very heart of Leonardo’s approach to learning and research. ~ fritjof-capra, @wisdomtrove
370:All good ideas are terrible... Until people realize they are obvious. If you're not willing to live through the terrible stage, you'll never get to the obvious part. ~ seth-godin, @wisdomtrove
371:It's only those exceptional and rare individuals who have brilliant ideas delivered to them by the muse, complete and gift wrapped. The rest of us have to work at it. ~ alan-moore, @wisdomtrove
372:The very name of a politician, a statesman, is sure to cause terror and hatred; it has always connected with it the ideas of treachery, cruelty, fraud, and tyranny. ~ edmund-burke, @wisdomtrove
373:Attraction and aversion create a sense of self. There is no self. They are just thoughts. They are insubstantial. When you die, all the ideas of self will go away. ~ frederick-lenz, @wisdomtrove
374:I know quite certainly that I myself have no special talent. Curiosity, obsession and dogged endurance, combined with self- criticism, have brought me to my ideas. ~ albert-einstein, @wisdomtrove
375:Most people think that shadows follow, precede or surround beings or objects. The truth is that they also surround words, ideas, desires, deeds, impulses and memories. ~ elie-wiesel, @wisdomtrove
376:The soul's first adventure is the fight between two ideas: the wish to return to earth in a human form, and the desire to feel the freedom of having no form. ~ paramahansa-yogananda, @wisdomtrove
377:I was once asked if I had any ideas for a really scary reality TV show. I have one reality show that would really make your hair stand on end: "C-Students from Yale". ~ kurt-vonnegut, @wisdomtrove
378:Lead the ideas of your time and they will accompany and support you; fall behind them and they drag you along with them; oppose them and they will overwhelm you. ~ napoleon-bonaparte, @wisdomtrove
379:That is good. It is a law of nature. That is the way with all founders of religion. Without persecution superior ideas cannot penetrate into the heart of society. ~ swami-vivekananda, @wisdomtrove
380:Differences are an opportunity, not an obstacle. The key is to remain open to hearing ideas so you can determine which ideas to combine to spark a better solution.   ~ stephen-r-covey, @wisdomtrove
381:Khrushchev reminds me of the tiger hunter who has picked a place on the wall to hang the tiger's skin long before he has caught the tiger. This tiger has other ideas. ~ john-f-kennedy, @wisdomtrove
382:Leave it all behind you. Forget it. Go forth, unburdened with ideas and beliefs. Abandon all verbal structures, all relative truth, all tangible objectives. ~ sri-nisargadatta-maharaj, @wisdomtrove
383:Or heritage and ideals, our code and standards - the things we live by and teach our children - are preserved or diminished by how freely we exchange ideas and feelings. ~ walt-disney, @wisdomtrove
384:The two main ideas that run through all of my writing, whether it be literary criticism or political polemic are these: I am strong in favor of liberty and I hate fraud. ~ h-l-mencken, @wisdomtrove
385:Do not repeat after me words that you do not understand. Do not merely put on a mask of my ideas, for it will be an illusion and you will thereby deceive yourself. ~ jiddu-krishnamurti, @wisdomtrove
386:Purity is something that can be consciously developed. Expect to have impure moments, thoughts, and ideas. One day they will go away, and then there will be happiness. ~ frederick-lenz, @wisdomtrove
387:When forced to work within a strict framework, the imagination is taxed to its utmost and will produce its richest ideas. Given total freedom, the work is likely to sprawl. ~ t-s-eliot, @wisdomtrove
388:All Buddhas preach emptiness. Why? Because they wish to crush the concrete ideas of the students. If a student even clings to an idea of emptiness, he betrays all Buddhas. ~ bodhidharma, @wisdomtrove
389:People use ideas of non-duality as an escape from reality. It is very easy to say there is no winning and losing and justify the fact that you didn't do a very good job. ~ frederick-lenz, @wisdomtrove
390:Religious ideas have sprung from the same need as all the other achievements of culture: from the necessity for defending itself against the crushing supremacy of nature. ~ sigmund-freud, @wisdomtrove
391:When you work hard all day with your head and know you must work again the next day what else can change your ideas and make them run on a different plane like whisky? ~ ernest-hemingway, @wisdomtrove
392:Habits begin as offhanded remarks, ideas and images. And then, layer upon layer, through practice, they grow from cobwebs into cables that shackle or strengthen our lives. ~ denis-waitley, @wisdomtrove
393:I have always lived my life by thriving on opportunity and adventure. Some of the best ideas come out of the blue, and you have to keep an open mind to see their virtue. ~ richard-branson, @wisdomtrove
394:Brave, bold men, these are what we want. What we want is vigour in the blood, strength in the nerves, iron muscles and nerves of steel, not softening namby-pamby ideas. ~ swami-vivekananda, @wisdomtrove
395:In other words, a person who is fanatic in matters of religion, and clings to certain ideas about the nature of God and the universe, becomes a person who has no faith at all. ~ alan-watts, @wisdomtrove
396:The Augusteum warns me not to get attached to any obsolete ideas about who I am, what I represent, whom I belong to, or what function I may once have intended to serve. ~ elizabeth-gilbert, @wisdomtrove
397:The older I grow the less I esteem mere ideas. In politics, particularly, they are transient and unimportant. . . . There are only men who have character and men who lack it. ~ h-l-mencken, @wisdomtrove
398:Feelings are more dangerous than ideas, because they aren't susceptible to rational evaluation. They grow quietly, spreading underground, and erupt suddenly, all over the place. ~ brian-eno, @wisdomtrove
399:Opportunities, creative ideas or the lack of them, happiness, frustration, brilliance, talent, success and failure - all are determined by the state of mind that you're in. ~ frederick-lenz, @wisdomtrove
400:Sometimes the most productive thing you can do is relax When you relax, your brain shifts into alpha state–the time when million-dollar ideas present themselves.   ~ marc-and-angel-chernoff, @wisdomtrove
401:Success is hastened or delayed by one’s habits. It is not your passing inspirations or brilliant ideas so much as your everyday mental habits that control your life. ~ paramahansa-yogananda, @wisdomtrove
402:We should expect a continuous, ever-changing flow of ideas, images, and other products of ideation before the field of consciousness of the Universal Mind of SPIRIT. ~ william-walker-atkinson, @wisdomtrove
403:What tribes are, is a very simple concept that goes back 50 million years. It's about leading and connecting people and ideas. And it's something that people have wanted forever. ~ seth-godin, @wisdomtrove
404:A final proof of our ideas can only be obtained by detailed studies on the alterations produced in the amino acid sequence of a protein by mutations of the type discussed here. ~ francis-crick, @wisdomtrove
405:Ideas are of themselves extraordinarily valuable, but an idea is just an idea. Almost anyone can think up an idea. The thing that counts is developing it into a practical product. ~ henry-ford, @wisdomtrove
406:As any action or posture long continued will distort and disfigure the limbs; so the mind likewise is crippled and contracted by perpetual application to the same set of ideas. ~ samuel-johnson, @wisdomtrove
407:Advanced meditators are not even desirous of liberation anymore - that is just another attachment. There is no liberation. There is no bondage. These are just ideas of the mind. ~ frederick-lenz, @wisdomtrove
408:If this nation is to be wise as well as strong, if we are to achieve our destiny, then we need more new ideas for more wise men reading more good books in more public libraries. ~ john-f-kennedy, @wisdomtrove
409:All of the top achievers I know are life-long learners. Looking for new skills, insights, and ideas. If they're not learning, they're not growing and not moving toward excellence. ~ denis-waitley, @wisdomtrove
410:Here in Florida, we have something special we never enjoyed at Disneyland: the blessing of size. There's enough land here to hold all of the ideas and plans we can possibly imagine. ~ walt-disney, @wisdomtrove
411:In a highly critical, scarcity-based world, everyone's afraid to fail. As long as we're afraid to fail, we'll never come up with the big, bold ideas we need to solve these problems. ~ brene-brown, @wisdomtrove
412:Some of the best ideas I get seem to happen when I'm doing mindless manual labor or exercise. I'm not sure how that happens, but it leaves me free for remarkable ideas to occur. ~ chuck-palahniuk, @wisdomtrove
413:I think jokes are a perfectly viable form of literature. Some critics take issue with me because I make my points and discuss my ideas with jokes, rather than with oceanic tragedy. ~ kurt-vonnegut, @wisdomtrove
414:Innate ideas are in every man, born with him; they are truly himself. The man who says that we have no innate ideas must be a fool and knave, having no conscience or innate science. ~ william-blake, @wisdomtrove
415:Many of our ideas and beliefs about ourselves and the world are so deeply ingrained that we are unaware that they are beliefs and take them, without question, for the absolute truth. ~ rupert-spira, @wisdomtrove
416:Reconnaissance memoranda should always be written in the simplest style and be purely descriptive. They should never stray from their objective by introducing extraneous ideas. ~ napoleon-bonaparte, @wisdomtrove
417:The idea of the walls of monastery was to keep everybody else out because you wanted to develop a certain type of life. Most people in the world had different ideas on the subject. ~ frederick-lenz, @wisdomtrove
418:the person who has technical knowledge plus the ability to express ideas, to assume leadership, and to arouse enthusiasm among people—that person is headed for higher earning power. ~ dale-carnegie, @wisdomtrove
419:But how shall I get ideas? "Keep your wits open! Observe! Observe! Study! Study! But above all, Think! Think! And when a noble image is indelibly impressed upon the mind - Act! ~ orison-swett-marden, @wisdomtrove
420:The problem is with any practice is that it is a practice. That is why people don't win. The reason why people don't win is they get stuck in ideas, habits, and ways of seeing life. ~ frederick-lenz, @wisdomtrove
421:No form of human exchange is more profitable than the exchange of ideas. If I give you a thought in return for one of your thoughts, each of us will have gained a 100 percent dividend. ~ napoleon-hill, @wisdomtrove
422:Whether they be young in spirit, or young in age, the members of the Democratic Party must never lose that youthful zest for new ideas and for a better world, which has made us great. ~ john-f-kennedy, @wisdomtrove
423:First comes thought, then organization of that thought into ideas and plans; then transformation of those plans into reality. The beginning, as you will observe, is in your imagination. ~ napoleon-hill, @wisdomtrove
424:He doesn't want you to be real, and to think and to live. He doesn't love you. But I love you. I want you to have your own thoughts and ideas and feelings, even when I hold you in my arms. ~ e-m-forster, @wisdomtrove
425:If you want to launch a revolution, don’t ask yourself, ‘How many people support my ideas?’ Instead, ask yourself, ‘How many of my supporters are capable of effective collaboration?y ~ yuval-noah-harari, @wisdomtrove
426:I will say, too, that lovemaking, if sincere, is one of the best ideas Satan put in the apple she gave to the serpent to give to Eve. The best idea in that apple, though, is making jazz. ~ kurt-vonnegut, @wisdomtrove
427:Let go of all ideas and images in your mind, they come and go and aren’t even generated by you. So why pay so much attention to your imagination when reality is for the realizing right now? ~ adyashanti, @wisdomtrove
428:People Thinking  Business  Fun  Inspirational  Running  Successful  Differences  Entrepreneur  Believe  Opportunity  Adventure  Ideas  Years  Giving  Trying  Survival  Way  Dream  Mean ~ richard-branson, @wisdomtrove
429:Muslim moderates, wherever they are, must be given every tool necessary to win a war of ideas with their co-religionists. Otherwise, we will have to win some very terrible wars in the future. ~ sam-harris, @wisdomtrove
430:Man becomes what he believes himself to be. Abandon all ideas about yourself and you will find yourself to be the pure witness, beyond all that can happen to the body or the mind. ~ sri-nisargadatta-maharaj, @wisdomtrove
431:That the horrible Zika virus or HIV, we can look at what it means to be patient zero, what it means to need not much contact to spread, and all of those things follow into the way ideas spread. ~ seth-godin, @wisdomtrove
432:Hate's a growing thing like anything else. It's the inevitable outcome of forcing ideas onto life, of forcing one's deepest instincts; our deepest feelings we force according to certain ideas. ~ d-h-lawrence, @wisdomtrove
433:Ideas are intangible forces, but they have more power than the physical brains that give birth to them. They have the power to live on, after the brain that creates them has returned to dust. ~ napoleon-hill, @wisdomtrove
434:Self-discovery is a very advanced art. What we're doing basically is screwing around with what you're made up of. We're taking awarenesses, feelings, ideas and impressions and changing them. ~ frederick-lenz, @wisdomtrove
435:The ultimate good desired is better reached by free trade in ideas [and] the best test of truth is the power of the thought to get itself accepted in the competition of the market. ~ oliver-wendell-holmes-jr, @wisdomtrove
436:You must forget all your theories, all your ideas before the subject. What part of these is really your own will be expressed in your expression of the emotion awakened in you by the subject. ~ henri-matisse, @wisdomtrove
437:A major stimulant to creative thinking is focused questions. There is something about a well-worded question that often penetrates to the heart of the matter and triggers new ideas and insights. ~ brian-tracy, @wisdomtrove
438:I have so many ideas that may perhaps be of some use in time if others more penetrating than I go deeply into them someday and join the beauty of their minds to the labour of mine. ~ gottfried-wilhelm-leibniz, @wisdomtrove
439:Reason and emotion are not antagonists. What seems like a struggle between two opposing ideas or values, one of which, automatic and unconscious, manifests itself in the form of a feeling. ~ nathaniel-branden, @wisdomtrove
440:Will you ever run out of creative ideas and expressions? Ha! The more creative ideas you have, the more you will discover. Creativity is a tree with countless branches that never stop blossoming. ~ alan-cohen, @wisdomtrove
441:With fame, you know, you can read about yourself, somebody else's ideas about you, but what's important is how you feel about yourself - for survival and living day to day with what comes up. ~ marilyn-monroe, @wisdomtrove
442:Once you know with absolute certainty that nothing can trouble you but your own imagination, you come to disregard your desires and fears, concepts and ideas and live by truth alone. ~ sri-nisargadatta-maharaj, @wisdomtrove
443:To be civilized is to be potentially master of all possible ideas, and that means that one has got beyond being shocked, although one preserves one's own moral aesthetic preferences. ~ oliver-wendell-holmes-jr, @wisdomtrove
444:It looks to me to be narrow and pedantic to apply the ordinary ideas of criminal justice to this great public contest. I do not know the method of drawing up an indictment against a whole people. ~ edmund-burke, @wisdomtrove
445:Once I started working with generative music in the 1970s, I was flirting with ideas of making a kind of endless music - not like a record that you'd put on, which would play for a while and finish. ~ brian-eno, @wisdomtrove
446:The Christian "doctrines" are translations into our concepts and ideas of that which God has already expressed in language more adequate, namely the actual incarnation, crucifixion, and resurrection ~ c-s-lewis, @wisdomtrove
447:There is a very remarkable inclination in human nature to bestow on external objects the same emotions which it observes in itself, and to find every where those ideas which are most present to it. ~ david-hume, @wisdomtrove
448:We seek to sow life in the child rather than theories, to help him in his growth, mental and emotional as well as physical, and for that we must offer grand and lofty ideas to the human mind. ~ maria-montessori, @wisdomtrove
449:I don't think there's a shortage of remarkable ideas. I think your business has plenty of great opportunities to do great things. Nope, what's missing isn't the ideas. It's the will to execute them. ~ seth-godin, @wisdomtrove
450:Kant was probably the worst writer ever heard of on earth before Karl Marx. Some of his ideas were really quite simple, but he always managed to make them seem unintelligible. I hope he is in Hell. ~ h-l-mencken, @wisdomtrove
451:Our acquaintances—not our friends—are our greatest source of new ideas and information. the internet lets us exploit the power of these kinds of distant connections with marvellous efficiency. ~ malcolm-gladwell, @wisdomtrove
452:If Jesus was alive today, we would kill him with lethal injection. I call that progress. We would have to kill him for the same reason he was killed the first time. His ideas are just too liberal. ~ kurt-vonnegut, @wisdomtrove
453:The States separately have very inadequate ideas of the present danger. Party disputes and personal quarrels are the great business of the day, whilst the concerns of the nation are secondary. ~ george-washington, @wisdomtrove
454:What happens if we put aside our ideas for a moment and enter a profound state of not knowing? What happens if we step out of confines of the conceptual mind into the spacious openness of the mystery? ~ tim-freke, @wisdomtrove
455:I can recollect nothing more to say at present; perhaps breakfast may assist my ideas. I was deceived - my breakfast supplied only two ideas - that the rolls were good and the butter bad. ~ jane-austen, @wisdomtrove
456:The ideas behind the words are simple ones that work in everyday life; find what we most want to do; do it, no matter what; and in the doing be guaranteed a very difficult and a very happy lifetime. ~ richard-bach, @wisdomtrove
457:... a distinction must be made between true and false ideas, and that too much rein must not be given to a man's imagination under pretext of its being a clear and distinct intellection. ~ gottfried-wilhelm-leibniz, @wisdomtrove
458:All we are is our ideas, or people. That's what keeps us going to work in the morning, to hang around these great bright people. I've always thought that recruiting is the heart and soul of what we do. ~ steve-jobs, @wisdomtrove
459:Fear is death, fear is sin, fear is hell, fear is unrighteousness, and fear is wrong life. All the negative thoughts and ideas that are in the world have proceeded from this evil spirit of fear. ~ swami-vivekananda, @wisdomtrove
460:When you are grounded in the present - feeling your feelings, listening to your body, tasting your food, and expressing your ideas - you do not build up toxicity. You digest your experience as you go. ~ debbie-ford, @wisdomtrove
461:Finally there are simple ideas of which no definition can be given; there are also axioms or postulates, or in a word primary principles, which cannot be proved and have no need of proof. ~ gottfried-wilhelm-leibniz, @wisdomtrove
462:Quite simply, no matter how hard you try, no matter how "open" you are, you'll end up surrounded by "yes people." It's hard not to believe people who are repeating your own ideas. Resist the temptation. ~ tom-peters, @wisdomtrove
463:When you rest in quietness and your image of yourself fades, and your image of the world fades, and your ideas of others fade, what's left? A brightness, a radiant emptiness that is simply what you are. ~ adyashanti, @wisdomtrove
464:Ideas may drift into other minds, but they do not drift my way. I have to go and fetch them. I know no work manual or mental to equal the appalling heart-breaking anguish of fetching an idea from nowhere. ~ a-a-milne, @wisdomtrove
465:I was a young man with uninformed ideas. I threw out queries, suggestions, wondering all the time over everything; and to my astonishment the ideas took like wildfire. People made a religion of them. ~ charles-darwin, @wisdomtrove
466:Over the years I have discovered that ideas come through an intense desire for them; continually desiring, the mind becomes a watchtower on the lookout for incidents that may excite the imagination. ~ charlie-chaplan, @wisdomtrove
467:The difference between people isn't in their class, but in themselves. Only from the middle classes one gets ideas, and from the common people&
468:Few enjoyments are given from the open and liberal hand of nature; but by art, labor and industry we can extract them in great abundance. Hence, the ideas of property become necessary in all civil society. ~ david-hume, @wisdomtrove
469:I am simply impressed by the unexpected insights which shower down on me when my job is to imagine, as contrasted with the woodenly familiar ideas which clutter my desk when my job is to tell the truth. ~ kurt-vonnegut, @wisdomtrove
470:In order to have influence with other people, they must first feel that you understand them. And once they feel understood, they are open to hearing your ideas, your counsel, and your point of view.   ~ stephen-r-covey, @wisdomtrove
471:The concept of an education centered upon the care of the living being alters all previous ideas. Resting no longer on a curriculum, or a timetable, education must conform to the facts of human life. ~ maria-montessori, @wisdomtrove
472:The ideas I stand for are not mine. I borrowed them from Socrates. I swiped them from Chesterfield. I stole them from Jesus. And I put them in a book. If you don't like their rules, whose would you use? ~ dale-carnegie, @wisdomtrove
473:And if it’s just you, attempting to come up with a good idea before defining your purpose, creating a vision, and collecting lots of initial bad ideas is likely to give you a case of creative constipation. ~ david-allen, @wisdomtrove
474:The obscene and vulgar stories in the Bible are as repugnant to our ideas of the purity of a Divine Being, as the horrid cruelties and murders it ascribes to Him are repugnant to our ideas of His justice. ~ thomas-paine, @wisdomtrove
475:Do you know your particular fears? And what do you usually do with them? You run away from them, don't you, or invent ideas and images to cover them? But to run away from fear is only to increase it. ~ jiddu-krishnamurti, @wisdomtrove
476:Kirshna says its better to be a winner than a loser. It runs counter to what a lot of people whould think, because they have watered down, quasi-religious ideas about that which creates in enlightenment. ~ frederick-lenz, @wisdomtrove
477:When all the false self- identifications are thrown away, what remains is all-embracing love. Get rid of all ideas about yourself, even of the idea that you are God. No self-definition is valid. ~ sri-nisargadatta-maharaj, @wisdomtrove
478:Your eloquence should be the servant of the ideas in your head. Your rule might be this: If a sentence, no matter how excellent, does not illuminate your subject in some new and useful way, scratch it out. ~ kurt-vonnegut, @wisdomtrove
479:Ideas on earth were badges of friendship or enimity. Their content did not matter. Friends agreed with friends, in order to express friendliness. Enemies disagreed with enemies, in order to express enimity. ~ kurt-vonnegut, @wisdomtrove
480:We realize&
481:What does not come and go - remains. It is the ever greedy mind that creates ideas of progress and evolution towards perfection. It disturbs and talks of order, destroys and seeks security. ~ sri-nisargadatta-maharaj, @wisdomtrove
482:The fact is, I don't know where my ideas come from. Nor does any writer. The only real answer is to drink way too much coffee and buy yourself a desk that doesn't collapse when you beat your head against it. ~ douglas-adams, @wisdomtrove
483:These [religious ideas] are given out as teachings, are not precipitates of experience or end-results of thinking: they are illusions, fullfilments of the oldest, strongest and most urgent wishes of mankind. ~ sigmund-freud, @wisdomtrove
484:I don't carry notebooks and I don't consciously store ideas. I try not to think that I am a writer and I am pretty good at doing that. I don't like writers, but then I don't like insurance salesmen either. ~ charles-bukowski, @wisdomtrove
485:If a "religion" is defined to be a system of ideas that contains unprovable statements, then Gödel taught us that mathematics is not only a religion, it is the only religion that can prove itself to be one. ~ bertrand-russell, @wisdomtrove
486:I've been taught not to have any regrets. If we were to add up all of the hours spent regretting mistakes and use that time to develop new ideas, who knows how many brilliant new businesses would be created. ~ richard-branson, @wisdomtrove
487:These are the four abuses: desire to succeed in order to make oneself famous; taking credit for the labors of others; refusal to correct one's errors despite advice; refusal to change one's ideas despite warnings. ~ confucius, @wisdomtrove
488:When the child goes out, it is the world itself that offers itself to him. Let us take the child out to show him real things instead of making objects which represent ideas and closing them up in cupboards. ~ maria-montessori, @wisdomtrove
489:What is called happiness is an abstract idea, composed of various ideas of pleasure; for he who has but a moment of pleasure is not a happy man, in like manner that a moment of grief constitutes not a miserable one. ~ voltaire, @wisdomtrove
490:Language is only the instrument of science, and words are but the signs of ideas: I wish, however, that the instrument might be less apt to decay, and that signs might be permanent, like the things they denote. ~ samuel-johnson, @wisdomtrove
491:Man's abiding happiness is not in getting anything but in giving himself up to what is greater than himself, to ideas which are larger than his individual life, the idea of his country, of humanity, of God. ~ rabindranath-tagore, @wisdomtrove
492:Men want to be reminded, who do not want to be taught; because those original ideas of rectitude to which the mind is compelled to assent when they are proposed, are not always as present to us as they ought to be. ~ edmund-burke, @wisdomtrove
493:After me, the Revolution - or, rather the ideas which formed it - will resume their course. It will be like a book from which the marker is removed, and one starts to read again at the page where one left off. ~ napoleon-bonaparte, @wisdomtrove
494:Enthusiasm is the yeast that makes your hopes shine to the stars. Enthusiasm is the sparkle in your eyes, the swing in your gait. The grip of your hand, the irresistible surge of will and energy to execute your ideas. ~ henry-ford, @wisdomtrove
495:The mind is not only capable of knowing [innate ideas], but further of finding them in itself; and if it had only the simple capacity to receive knowledge…it would not be the source of necessary truths… ~ gottfried-wilhelm-leibniz, @wisdomtrove
496:Usually when we hear or read something new, we just compare it to our own ideas. If it is the same, we accept it and say that it is correct. If it is not, we say it is incorrect. In either case, we learn nothing. ~ thich-nhat-hanh, @wisdomtrove
497:Theology is but a science of applied to God. As schools change theology must necessarily change. Truth is everlasting, but our ideas of truth are not. Theology is but our ideas of truth classified and arranged. ~ henry-ward-beecher, @wisdomtrove
498:So where do the ideas-the salable ideas-come from? They come from my nightmares. Not the night-time variety, as a rule, but the ones that hide just beyond the doorway that separates the conscious from the unconscious. ~ stephen-king, @wisdomtrove
499:The air is full of ideas. They are knocking you in the head all the time. You only have to know what you want, then forget it, and go about your business. Suddenly, the idea will come through. It was there all the time. ~ henry-ford, @wisdomtrove
500:The real preparation for education is a study of one's self. The training of the teacher... is something far more than a learning of ideas. It includes the training of character; it is a preparation of the spirit. ~ maria-montessori, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:I. Ideas psicológicas. ~ Anonymous,
2:Out beyond ideas ~ Khaled Hosseini,
3:Ideas are bulletproof. ~ Alan Moore,
4:Ideas that spread win. ~ Seth Godin,
5:My ideas are a curse. ~ Anne Sexton,
6:beware of ideas... ~ Vladimir Nabokov,
7:change. Ideas change. ~ Winston Groom,
8:Do not covet your ideas. ~ Paul Arden,
9:Ideas are incestuous. ~ Howard Raiffa,
10:Oh, I hate your ideas. ~ Rick Riordan,
11:delight in good ideas. ~ John Brockman,
12:Labor gives birth to ideas. ~ Jim Rohn,
13:Ideas are fatal to caste. ~ E M Forster,
14:Ideas have consequences. ~ David Brooks,
15:My ideas are my whores. ~ Denis Diderot,
16:§ 50 II. Ideas cosmológicas. ~ Anonymous,
17:But reality had other ideas. ~ T Torrest,
18:Comments outnumber ideas. ~ Austin Kleon,
19:Ideas come from curiosity. ~ Walt Disney,
20:Ideas are, in truth, force. ~ Henry James,
21:Ideas do not need weapons. ~ Fidel Castro,
22:I'm the king of bad ideas. ~ Lisa Kessler,
23:I’m wide open to ideas, Agent ~ Lee Child,
24:Mis ideas son mis rameras ~ Denis Diderot,
25:Ideas are the source of all things ~ Plato,
26:Names are doors to ideas ~ Bradford Morrow,
27:Esclavas nuevas, ideas viejas ~ Lydia Cacho,
28:Ideas control the world. ~ James A Garfield,
29:The best ideas are common property ~ Seneca,
30:The ideas dictate everything. ~ David Lynch,
31:todo ideales y nada de ideas. ~ Umberto Eco,
32:All good ideas are terrible... ~ Seth Godin,
33:All good ideas arrive by chance. ~ Max Ernst,
34:All great ideas are dangerous. ~ Oscar Wilde,
35:Bad ideas are my favorite kind. ~ V E Schwab,
36:Compose. (No ideas ~ William Carlos Williams,
37:Don't be afraid of silly ideas. ~ Paul Arden,
38:Ideas... they have the power ~ Napoleon Hill,
39:The hero is the one with ideas. ~ Jack Welch,
40:Zen has no business with ideas. ~ D T Suzuki,
41:All beliefs are bald ideas. ~ Francis Picabia,
42:Blitz chess kills your ideas. ~ Bobby Fischer,
43:comentarios e ideas con nosotros. ~ Anonymous,
44:Crimes spring from fixed ideas. ~ Max Stirner,
45:Every book is a box of ideas. ~ Blue Balliett,
46:Frequency keeps ideas fresh. ~ Jocelyn K Glei,
47:Ideas come from everything ~ Alfred Hitchcock,
48:My novels are all ideas. ~ Michel Houellebecq,
49:What a revolution in her ideas! ~ Jane Austen,
50:Ideas are information taking shape. ~ Jim Rohn,
51:ideas could stand on their own. ~ Eric Metaxas,
52:I write to cover a frame of ideas. ~ H G Wells,
53:New facts often trigger new ideas ~ T L Osborn,
54:New ideas must use old buildings ~ Jane Jacobs,
55:New ideas require new structures. ~ Leroy Hood,
56:The simplest things give me ideas. ~ Joan Miro,
57:We don't need more stupid ideas. ~ John Zerzan,
58:Ideas run wild without discussion. ~ Serge King,
59:I think it's better to have ideas. ~ Chris Rock,
60:Respect People, Inspect Ideas. ~ David A Noebel,
61:We change ideas like neckties. ~ Emile M Cioran,
62:All ideas grow out of other ideas ~ Anish Kapoor,
63:Big ideas start as weird ideas. ~ Patri Friedman,
64:Ideas are useless unless used. ~ Theodore Levitt,
65:Ideas without action are useless. ~ Helen Keller,
66:New ideas are always resisted. ~ Henning Mankell,
67:Only mediocre ideas can be tested. ~ George Lois,
68:Plato's world of ideas is beautiful. ~ Carl Jung,
69:The good ideas will survive. ~ Quentin Tarantino,
70:The hero is the one with ideas. ~ John C Maxwell,
71:Absorb ideas from every source. ~ Thomas A Edison,
72:Ideas are more powerful than people. ~ Jim DeMint,
73:I got some bad ideas in my head. ~ Robert De Niro,
74:New ideas often need old buildings. ~ Jane Jacobs,
75:No ideas but in things. ~ William Carlos Williams,
76:Big ideas are usually simple ideas. ~ David Ogilvy,
77:Business is the marketplace of ideas. ~ Mark Cuban,
78:Con la emoción, nos vienen ideas. ~ Laura Esquivel,
79:Everyone is in love with his own ideas ~ Carl Jung,
80:Ideas disturb the levelness of life ~ Susan Sontag,
81:Words are but the signs of ideas. ~ Samuel Johnson,
82:Express your ideas with the world ~ Mitchel Resnick,
83:Good books are the warehouses of ideas. ~ H G Wells,
84:Ideas without action are worthless. ~ Harvey Mackay,
85:I have my best ideas when I am alone. ~ Leona Lewis,
86:kill not only men, but ideas. ~ Winston S Churchill,
87:Old and cherished ideas die hard. ~ Graham E Fuller,
88:People should matter more than ideas. ~ Dean Koontz,
89:We are taught words, not ideas. ~ Benjamin Disraeli,
90:You want to invent new ideas, not rules ~ Dan Heath,
91:A nice man is a man of nasty ideas. ~ Jonathan Swift,
92:Brainstorming is the nexus of ideas. ~ Asa Don Brown,
93:ideas are cheap; execution is dear. ~ Noam Wasserman,
94:Ideas are substitutes for sorrows... ~ Marcel Proust,
95:I like ideas, frameworks, and figures. ~ Dave Ulrich,
96:I'll stop when I run out of ideas. ~ Madonna Ciccone,
97:My greatest ideas stem from running. ~ Sasha Azevedo,
98:the measure of a person was her ideas ~ Jason Fagone,
99:Throughout history, ideas need patrons. ~ Matt Kibbe,
100:We are the prisoners of ideas. ~ Ralph Waldo Emerson,
101:Colorless green ideas sleep furiously. ~ Noam Chomsky,
102:Ideas are fruits of your thinking. ~ David J Schwartz,
103:Ideas are self-replenishing, like snot ~ Steve Aylett,
104:I do not 'get' ideas; ideas get me ~ Robertson Davies,
105:I have too many ideas for a lifetime. ~ Taylor Wilson,
106:Most of my ideas just come out funny. ~ Tim Heidecker,
107:She has only one fault; too many ideas. ~ Henry James,
108:The best ideas start as conversations. ~ Jonathan Ive,
109:Uh oh. Women and their ideas scare me. ~ Jillian Hart,
110:Wealth flows from energy and ideas. ~ William Feather,
111:When we want to infuse new ideas, ~ Maria Montessori,
112:Apriority creates ambiguities among ideas. ~ Toba Beta,
113:Great ideas are not charitable. ~ Henry de Montherlant,
114:Ideas are easy. Implementation is hard. ~ Guy Kawasaki,
115:I tried to follow Ben Graham's ideas. ~ Walter Schloss,
116:Living with computers gives funny ideas. ~ Wim Crouwel,
117:the air was filled with obscure ideas ~ Niall Ferguson,
118:The ancients stole all our ideas from us. ~ Mark Twain,
119:The greatest ideas are the simplest. ~ William Golding,
120:The only interesting ideas are heresies ~ Susan Sontag,
121:There is no tranquility in ideas. ~ Jiddu Krishnamurti,
122:an idea is a combination of other ideas. ~ Scott Berkun,
123:College isn't the place to go for ideas. ~ Helen Keller,
124:Great ideas originate in the muscles. ~ Thomas A Edison,
125:Ideas are only as good as their execution ~ Tulsi Tanti,
126:Ideas are the beginning of all achievement. ~ Bruce Lee,
127:Ideas don’t make money, effort does. ~ Mike Michalowicz,
128:Ideas too are a life and a world. ~ Georg C Lichtenberg,
129:I have fun with ideas; I play with them. ~ Ray Bradbury,
130:I’m not bossy. I just have good ideas, ~ Rosalind James,
131:People must get respect for their new ideas. ~ John Kao,
132:The best ideas are always the simplest. ~ Jesse Andrews,
133:You can talk good ideas out of existence. ~ Vikram Seth,
134:Count on big lines to express your ideas. ~ Robert Henri,
135:Ideas are just a multiplier of execution. ~ Derek Sivers,
136:Ideas come and go, stories stay. ~ Nassim Nicholas Taleb,
137:Ideas do not exist separately from language. ~ Karl Marx,
138:Ideas shape the course of history. ~ John Maynard Keynes,
139:Ideas too are a life and a world. ~ Georg C Lichtenberg,
140:I just really like to find my own ideas. ~ Michael Burry,
141:Real wealth is ideas plus energy. ~ R Buckminster Fuller,
142:Science is a cemetary of dead ideas. ~ Miguel de Unamuno,
143:The best ideas are common property. ~ Seneca the Younger,
144:The ideas we really live have any value. ~ Hermann Hesse,
145:Thoughts, ideas, and suggestions. ~ Kimberla Lawson Roby,
146:Tyranny cannot defeat the power of ideas. ~ Helen Keller,
147:write down all those slender ideas. ~ Patricia Highsmith,
148:You want to invite new ideas, not new rules. ~ Dan Heath,
149:a fortress against ideas and against the ~ Louis MacNeice,
150:All words are pegs to hang ideas on. ~ Henry Ward Beecher,
151:Cliff shrugged. None of their ideas sounded ~ Larry Niven,
152:Ideas are always more important than money. ~ Jack Layton,
153:Ideas move fast when their time comes. ~ Carolyn Heilbrun,
154:Ideas themselves were sensual things to him. ~ S P Somtow,
155:In a novel of ideas, the ideas have to work. ~ Carl Sagan,
156:I take my ideas from my experiences. ~ Chris Van Allsburg,
157:Men are mortal, but ideas are immortal. ~ Walter Lippmann,
158:Say it! No ideas but in things. ~ William Carlos Williams,
159:Sometimes other people have better ideas. ~ Robert Benton,
160:Success shuns the man who lacks ideas. ~ David J Schwartz,
161:The heart makes dreams seem like ideas. ~ Daniel Woodrell,
162:the most difficult ideas the farthest away. ~ Emlyn Chand,
163:We are governed not by armies, but by ideas. ~ Mona Caird,
164:We were just looking at ideas of each other. ~ John Green,
165:You wan't to invent new ideas, not new rules. ~ Dan Heath,
166:All the old fellows stole our best ideas. ~ Frederic Goudy,
167:Cinema is a medium that can translate ideas. ~ David Lynch,
168:False ideas about yourself destroy you. For ~ Ryan Holiday,
169:Ideas are sphincters. Every asshole has one. ~ Jess Walter,
170:Ideas shouldn’t matter more than people.” He ~ Dean Koontz,
171:It's amazing how ideas start out, isn't it? ~ Nigel Farage,
172:Men of ideas vanish when freedom vanishes. ~ Carl Sandburg,
173:Mystery is the number one conjurer of ideas. ~ David Lynch,
174:Old ideas are their biggest liability. ~ Robert T Kiyosaki,
175:We have no ideas, and they're pretty firm. ~ Joseph Heller,
176:Writing is today 's currency for good ideas. ~ Jason Fried,
177:A mathematics teacher is a midwife to ideas. ~ George Polya,
178:Don’t let ideas escape. Write them down. ~ David J Schwartz,
179:Good ideas are often murdered by better ones. ~ Roddy Doyle,
180:IDEAS ARE THE CURRENCY OF LIFE. Not money. ~ James Altucher,
181:Ideas can come while reading a good novel. ~ Ben van Berkel,
182:I usually just have ideas when I have them. ~ Vince Staples,
183:I wear clothes and sell products and ideas. ~ Edie Campbell,
184:Listen to Everyone. Ideas come from everywhere ~ Tom Peters,
185:Money doesn't excite me - my ideas excite me. ~ Walt Disney,
186:My 'work' is about seeing not about ideas. ~ Elliott Erwitt,
187:Searching for new ideas is an endless process. ~ R K Laxman,
188:The man who raises a fist has run out of ideas. ~ H G Wells,
189:The real battlefield is the realm of ideas. ~ Bryant McGill,
190:What is there in life except one's ideas, ~ Wallace Stevens,
191:You shouldn't be a prisoner of your own ideas. ~ Sol LeWitt,
192:A camera has interesting ideas of its own. ~ John Szarkowski,
193:Don't worry about people stealing your ideas. ~ Howard Aiken,
194:HANDS: I handle all ideas with love and ease. ~ Louise L Hay,
195:Ideas are everywhere, but knowledge is rare. ~ Thomas Sowell,
196:Ideas are not important in China – execution is ~ Ma Huateng,
197:Ideas are one thing and what happens is another. ~ John Cage,
198:Ideas are the currency of the new economy. ~ Richard Florida,
199:Ideas or the lack of them can cause disease! ~ Kurt Vonnegut,
200:I get my ideas from listening from within. ~ Thomas A Edison,
201:I have no inflated ideas about success anyway. ~ Trevor Dunn,
202:Someday, men will visit ideas instead of places. ~ Toba Beta,
203:There are no ideas in the South, just barbecue. ~ Pat Conroy,
204:Try your ideas. You might surprise yourself. ~ Jason O Neill,
205:we don't have a god of bloody stupid ideas ~ Jennifer Fallon,
206:Wit is the unexpected copulation of ideas. ~ Patrick O Brian,
207:Women are never at ease when they have ideas. ~ Edmund Gwenn,
208:You get ideas from other people all the time. ~ Jared Harris,
209:A Good artist has less time than ideas. ~ Martin Kippenberger,
210:Because big men do not laugh at big ideas. ~ David J Schwartz,
211:Beyond ideas, there's a field. Will you meet me there? ~ Rumi,
212:Every man should be capable of all ideas. ~ Jorge Luis Borges,
213:Good ideas are always crazy until they’re not. ~ Ashlee Vance,
214:Half the ideas in this book are probably wrong. ~ Matt Ridley,
215:Human history is, in essence, a history of ideas. ~ H G Wells,
216:Ideas are commodity. Execution of them is not. ~ Michael Dell,
217:Ideas are few
another might not come by soon. ~ Rod McKuen,
218:Ideas are spiritual, harmonious and eternal ~ Mary Baker Eddy,
219:Ideas are worthless unless we act on them. ~ Earl Nightingale,
220:Ideas can be killed only by other ideas! ~ Mehmet Murat ildan,
221:Ideas do matter and do have consequences. ~ Nathaniel Branden,
222:Ideas without execution are hallucinations. ~ Thomas A Edison,
223:I don't need an alarm clock. My ideas wake me. ~ Ray Bradbury,
224:I don’t need an alarm clock. My ideas wake me. ~ Ray Bradbury,
225:It's good to talk to people and get ideas. ~ Georgina Chapman,
226:No Ideas original - there is nothing new under the sun. ~ Nas,
227:The old brain can’t conjure up ideas or read. ~ Deepak Chopra,
228:The real battlefield is the realm of ideas. ~ Bryant H McGill,
229:Truth in our ideas means their power to work. ~ William James,
230:all the good ideas feel daunting at first, ~ Elizabeth Gilbert,
231:All the good ideas seem daunting at first. ~ Elizabeth Gilbert,
232:Constipation: Interesting Ideas on a Dry Subject ~ Harvey Karp,
233:Don't get any big ideas They're not gonna happen. ~ Thom Yorke,
234:Give up all ideas about yourself and simply be. ~ Nisargadatta,
235:having too many ideas is not always a good thing. ~ Paul Arden,
236:History is one long processional of crazy ideas. ~ Phil Knight,
237:I can't help but always be thinking about ideas. ~ Graham Yost,
238:I have ideas whirring around my head all the time. ~ Timbaland,
239:Rock is much more malleable than ideas. ~ Kim Stanley Robinson,
240:The only bad ideas are the ones never tried. ~ Michael Buckley,
241:Use your freedom to experiment with visual ideas. ~ Maya Deren,
242:Where ideas are real and reality is shadow. ~ Orson Scott Card,
243:Without new ideas success can become stale. ~ Anthony Bourdain,
244:Your Brain is for having ideas not storing them. ~ David Allen,
245:Your mind is for having ideas, not holding them. ~ David Allen,
246:All people deserve respect, but not all ideas do. ~ Johann Hari,
247:Escribe para tener ideas, no para expresarlas ~ Timothy Ferriss,
248:I always fish out antique ideas, very old ideas. ~ Sergio Leone,
249:Ideas are the beginning points of all fortunes. ~ Napoleon Hill,
250:Ideas are the very coinage of your brain. ~ William Shakespeare,
251:Ideas can no more flow backward than can a river. ~ Victor Hugo,
252:Ideas govern the world, or throw it into chaos. ~ Auguste Comte,
253:Ideas tyrannize the man who has but few. ~ Nicol s G mez D vila,
254:Let the ideas clash, let the swords sleep! ~ Mehmet Murat ildan,
255:Mathematics has no symbols for confused ideas. ~ George Stigler,
256:Only ideas won by walking have any value. ~ Friedrich Nietzsche,
257:Painting is a nail to which I fasten my ideas. ~ Georges Braque,
258:People buy ideas, they don't buy photographs. ~ Annie Leibovitz,
259:The best ideas outrun me. That’s why I write. ~ Durga Chew Bose,
260:The chair as ideas fits only the bottom as idea. ~ Mason Cooley,
261:The clash of ideas is the sound of freedom. ~ Lady Bird Johnson,
262:There was no immunity to cuckoo ideas on Earth. ~ Kurt Vonnegut,
263:What we need is hatred, from it our ideas are born ~ Jean Genet,
264:Every jackass going the roads thinks he has ideas. ~ James Joyce,
265:Gotta head full of ideas that are driving me insane. ~ Bob Dylan,
266:Ideas are easy to conceive, less easy to execute. ~ Robert E Lee,
267:Ideas are great arrows, but there has to be a bow. ~ Bill Moyers,
268:Ideas are no one's monopoly - Dhirubhai Ambani ~ Hamish McDonald,
269:Ideas emerge from plays, not the other way around. ~ Sam Shepard,
270:In wars amongst ideas,
doubters are the victims. ~ Toba Beta,
271:It is easier to cut off heads than to have ideas. ~ Albert Camus,
272:It is not my words that I polish, but my ideas. ~ Joseph Joubert,
273:I've never had any big ideas about being the solo. ~ Ringo Starr,
274:I've not got much money, but I've got heaps of ideas. ~ E Nesbit,
275:Nothing like a nighttime stroll to give you ideas. ~ J K Rowling,
276:Preconceived ideas can sometimes become barriers. ~ Rocky Bleier,
277:The Future belongs to those who can spread ideas. ~ Guy Kawasaki,
278:The multiplicity of ideas is what Im interested in. ~ Thom Mayne,
279:Thinking ish-ly allowed ideas to flow freely. ~ Peter H Reynolds,
280:Washington is a place where good ideas go to die. ~ Barack Obama,
281:What we need is hatred. From it our ideas are born. ~ Jean Genet,
282:Why do all your brilliant ideas involve felonies? ~ Kathy Reichs,
283:Diversity is good. We need each other's ideas. ~ Elizabeth Lesser,
284:Do not worry about the incarnation of ideas. ~ Vissarion Belinsky,
285:Have confidence in your ideas before they even exist. ~ Biz Stone,
286:Ideas combined with courage can change the world. ~ David Litwack,
287:Ideas, like large rivers, never have just one source. ~ Willy Ley,
288:Ideas pull the trigger, but instinct loads the gun. ~ Don Marquis,
289:I enjoy competing in the marketplace of free ideas. ~ Jeff Gannon,
290:If you are to advance, all fixed ideas must go. ~ Joseph Campbell,
291:In a country of ideas, consciousness is its' citizen. ~ Toba Beta,
292:It is better to have no ideas than false ones. ~ Thomas Jefferson,
293:It is by acts and not by ideas that people live. ~ Anatole France,
294:Life becomes ideas and the ideas return to life. ~ Sarah Bakewell,
295:Lights get low and that's when I have my brightest ideas. ~ Drake,
296:My ideas are all the same but look different. ~ Maurizio Cattelan,
297:Photographs are not ideas. They give us ideas. ~ Jean Paul Sartre,
298:So I use a tape recorder a lot to record ideas. ~ John Frusciante,
299:The air of ideas is the only air worth breathing. ~ Edith Wharton,
300:The greatest ideas are the greatest events. ~ Friedrich Nietzsche,
301:The mind is furnished with ideas by experience alone ~ John Locke,
302:There are no poetic ideas; only poetic utterances. ~ Evelyn Waugh,
303:Truth emerges from the clash of adverse ideas. ~ John Stuart Mill,
304:We look to Scotland for all our ideas of civilisation. ~ Voltaire,
305:You can arrest me, but you can't arrest my ideas. ~ Julius Malema,
306:A fool has more ideas than a wise man can foresee. ~ Joseph Conrad,
307:A good way to have good ideas is by being unoriginal. ~ Bram Cohen,
308:Banal ideas cannot be rescued by beautiful execution. ~ Sol LeWitt,
309:...by crushing individuals, they cannot kill ideas. ~ Bhagat Singh,
310:Don’t carry your ideas to the grave untouched. ~ Israelmore Ayivor,
311:Gotta head full of ideas that are driving me insane... ~ Bob Dylan,
312:Great ideas come into the world as gently as doves. ~ Albert Camus,
313:He’s got all sorts of strange ideas to catch up on. ~ Stephen King,
314:I am a travelling salesman. I deal in ideas. ~ Martin Kippenberger,
315:Ideas are changed, not by will, but by other ideas ~ Maxwell Maltz,
316:Ideas are the invisible Gods of our universe! ~ Mehmet Murat ildan,
317:Ideas rise with new mornings but never die. ~ Frank Marshall Davis,
318:I don't think anything changes until ideas change. ~ James Hillman,
319:Islam, at the moment, is the motherlode of bad ideas. ~ Sam Harris,
320:Madness is the inability to communicate your ideas. ~ Paulo Coelho,
321:Most ideas that are successful are ludicrously simple ~ Sol LeWitt,
322:One either imposes one's ideas or one is imposed on. ~ Philip Roth,
323:One must confront vague ideas with clear images. ~ Jean Luc Godard,
324:Only the ideas that we really live have any value. ~ Hermann Hesse,
325:Public opinion exists only where there are no ideas. ~ Oscar Wilde,
326:Reggae music isn't Jewish, but a lot of the ideas are. ~ Matisyahu,
327:Sin lives solely by plagiarising the ideas of God ~ Abraham Kuyper,
328:The brain is a commodity used to fertilize ideas. ~ Elbert Hubbard,
329:The more ideas they had the more they suffered. ~ Gustave Flaubert,
330:Where do ideas come from? Ideas come from other ideas. ~ Ira Glass,
331:God screens us evermore from premature ideas. ~ Ralph Waldo Emerson,
332:I try to begin working with no preconceived ideas. ~ Jerry Uelsmann,
333:Others go to bed with their mistresses; I with my ideas. ~ Jos Mart,
334:Our ideas are transformed sensations. ~ Etienne Bonnot de Condillac,
335:Ransom? Where would he get such ideas?” Al-Zahani ~ Ronald H Balson,
336:The next revolution is gonna be a revolution of ideas. ~ Bill Hicks,
337:We suffer most when the White House busts with ideas. ~ H L Mencken,
338:You build your program from the ideas of great coaches. ~ Don Meyer,
339:Always think in circles to get your ideas around ~ Benny Bellamacina,
340:Attraction is beyond our will or ideas sometimes. ~ Juliette Binoche,
341:Big ideas are little ideas that no-one killed too soon. ~ Seth Godin,
342:But I don't sit down at dinner and have clever ideas. ~ Mark Rylance,
343:Fear of ideas makes us impotent and ineffective. ~ William O Douglas,
344:Ideas" in politics are often intuition fancy dress. ~ Rick Perlstein,
345:Ideas smack of rebellion and rebellions must be put ~ Jeffrey Archer,
346:I have lots of ideas. Trouble is, most of them suck. ~ George Carlin,
347:In a war of ideas it is people who get killed. ~ Stanis aw Jerzy Lec,
348:In a war of ideas it is people who get killed. ~ Stanislaw Jerzy Lec,
349:Keep the childlike vision and remain true to your ideas. ~ Wolf Kahn,
350:Little do women know what big ideas I have in my pants. ~ Bill Maher,
351:Oh well, hindsight always had all the best ideas. ~ Genevieve Cogman,
352:Some of the best times in life come from bad ideas. The ~ Vi Keeland,
353:The history of ideas is like a drama in many acts. ~ Jostein Gaarder,
354:The newspapers are the cemeteries of ideas. ~ Pierre Joseph Proudhon,
355:There are 9 rejected ideas for every idea that works. ~ Jonathan Ive,
356:We are not governed by armies or police, but by ideas. ~ Mona Caird,
357:You can be on the same side and have different ideas. ~ Laini Taylor,
358:Your ideas come out of the way you conduct your life. ~ Keith Carter,
359:All of our existing ideas have creative possibilities. ~ Ken Robinson,
360:Creativity in life is about saying yes to new ideas. ~ Nolan Bushnell,
361:Goddesses had some pretty skewed ideas about revenge. ~ Angela Roquet,
362:ideas from. What we do know is that we do not get them ~ Austin Kleon,
363:I never started from ideas but always from character. ~ Ivan Turgenev,
364:It's not just about hope and ideas. It's about action. ~ Shirin Ebadi,
365:Leaders who kill new ideas love living with old problems. ~ Anonymous,
366:Methodology gives those with no ideas something to do. ~ Mason Cooley,
367:Only twice I let people talk me out of good ideas. ~ Natalie Massenet,
368:Others go to bed with their mistresses; I with my ideas. ~ Jose Marti,
369:Paintings are painted with paint, not with ideas. ~ Stephane Mallarme,
370:Passions are merely ideas in their initial stage. ~ Mikhail Lermontov,
371:Sometimes, my ideas were bigger than my lady balls. ~ Kate Canterbary,
372:Strong ideas, loosely held. That's the path to success. ~ John Gruber,
373:The computer is simply an instrument whose music is ideas. ~ Alan Kay,
374:The most interesting ideas definitely come at night. ~ Richard Hawley,
375:There are no new ideas about female education. ~ Gilbert K Chesterton,
376:When we drink coffee, ideas march in like the army ~ Honore de Balzac,
377:Why is it I always get my best ideas while shaving? ~ Albert Einstein,
378:You don't make a poem with ideas, but with words. ~ Stephane Mallarme,
379:Artists who approach perfection do not have many ideas. ~ Odilon Redon,
380:Certain materials suggest ideas and ways of working. ~ David Batchelor,
381:Ideas are a dime a dozen. It's execution that counts. ~ Frank Herbert,
382:Ideas are interesting, but people are vastly more so. ~ Sarah Bakewell,
383:I have stolen ideas from every book I have ever read. ~ Philip Pullman,
384:I like the night, I have clearer ideas in the dark. ~ Serge Gainsbourg,
385:Intelligence is really a kind of taste: taste in ideas. ~ Susan Sontag,
386:It’s not about ideas, it’s about making ideas happen. ~ Jocelyn K Glei,
387:Mortal danger is an effective antidote for fixed ideas. ~ Erwin Rommel,
388:Only the ideas that we actually live are of any value. ~ Hermann Hesse,
389:Our world is endangered by the absence of good ideas ~ Terence McKenna,
390:Outdated ideas inevitably lead to outdated behaviors. ~ Steve Maraboli,
391:Prison does not silence ideas whose time has come. ~ Barbara W Tuchman,
392:The way to have a good idea is to have a lot of ideas. ~ Linus Pauling,
393:Unless ideas are massaged into reality they evaporate. ~ George Nelson,
394:Uno se forma siempre ideas exageradas de lo que no conoce. ~ Anonymous,
395:We have always been shameless about stealing great ideas. ~ Steve Jobs,
396:When your ideas about yourself change, so does your experience. ~ Seth,
397:Women naturally prefer their ideas to their sensations. ~ Albert Camus,
398:work in progress, but shows the many ideas that radiate ~ Tim O Reilly,
399:...books give a man ideas, they make him want to live. ~ Patricia Engel,
400:Confound these ancestors... They've stolen our best ideas! ~ Ben Jonson,
401:Good ideas are free - or at least they should be. ~ Matthew McConaughey,
402:... he who has independent ideas is hated by the mass[es]. ~ Shang Yang,
403:Ideas are like buses. Another one always comes along. ~ Mark Rubinstein,
404:I'd rather do comedies that strike at some bigger ideas. ~ Harold Ramis,
405:I'm not sitting around thinking of ideas for TV shows. ~ Damon Lindelof,
406:I often read nonfiction, and some of my ideas begin there. ~ Will Hobbs,
407:Never stop writing because you have run out of ideas. ~ Walter Benjamin,
408:People don't hate each other. They hate each other's ideas. ~ Nick Cole,
409:Suppressing ideas never succeeds in making them go away. ~ Barack Obama,
410:The older ideas are rendering more and more bland music. ~ Squarepusher,
411:Thoughts create words, for words are the vehicles of ideas. ~ Anonymous,
412:Weapons win wars, but it takes ideas to win the peace. ~ Jonathan Sacks,
413:We must be ruthless with ideas, but gentle with people. ~ Robert Sirico,
414:When ideas fail, words come in very handy. ~ Johann Wolfgang von Goethe,
415:When there are no new ideas things can remain the same, ~ Louis L Amour,
416:When the rich think about the poor, they have poor ideas. ~ Evita Peron,
417:You need to be able to SHARE IDEAS, INSPIRE and MOTIVATE ~ Vivek Wadhwa,
418:All good thoughts and ideas mean nothing without action ~ Mahatma Gandhi,
419:A man is as old as his arteries and as young as his ideas. ~ Will Durant,
420:Be less curious about people and more curious about ideas. ~ Marie Curie,
421:But of course the world consists only of absurd ideas. ~ Thomas Bernhard,
422:Come up with ten ideas you can write newsletters about. ~ James Altucher,
423:Committees kill unconventional ideas for a living. ~ Mokokoma Mokhonoana,
424:Entrepreneur is just French for 'has ideas, does them'. ~ Alexis Ohanian,
425:Forget ideas, Mr. Author.
What kind of pen do you use? ~ Stephen Fry,
426:Good ideas need good strategy to realize their potential. ~ Reid Hoffman,
427:I believe that ideas do not have to be correct to exist. I ~ Neil Gaiman,
428:IDEAS ARE THE CURRENCY OF the twenty-first century. Some ~ Carmine Gallo,
429:Ideas are transplanted by splitting, thoughts by sprouting. ~ Karl Kraus,
430:Ideas, more than money, are really the currency for success. ~ Eli Broad,
431:If you want to have good ideas you must have many ideas. ~ Linus Pauling,
432:I like the life of ideas and applying ideas to action. ~ George P Shultz,
433:I'm always working on concepts and ideas for the future. ~ Perry Farrell,
434:Invading armies can be resisted, invading ideas cannot be. ~ Victor Hugo,
435:It would be wonderful if ideas could be the new rock 'n roll ~ Brian Cox,
436:Observación general acerca de las ideas trascendentales § 56 ~ Anonymous,
437:One of the secrets to success is ideas mixed with inspiration ~ Jim Rohn,
438:On the Richter scale of bad ideas, this had to be a ten. ~ Robert Harris,
439:People die in this war, but the ideas cannot be erased. ~ Rebecca Solnit,
440:People forget ideas; they don't forget the real presence. ~ Henri Nouwen,
441:Poetry is really a way of sharing feelings and ideas. ~ Caroline Kennedy,
442:question received ideas and rethink business from scratch. ~ Peter Thiel,
443:The quality of a play is the quality of its ideas. ~ George Bernard Shaw,
444:We want to challenge the established ideas with new ideas. ~ Jack Layton,
445:You can't have good ideas unless you have lots of ideas. ~ Linus Pauling,
446:You have to work with the ideas and give them a little push. ~ Lou Gramm,
447:All the most powerful ideas in history go back to archetypes. ~ Carl Jung,
448:Art has to reveal to us ideas, formless spiritual essences. ~ James Joyce,
449:Be sympathetic with the other person's ideas and desires. ~ Dale Carnegie,
450:Be sympathetic with the other person’s ideas and desires. ~ Dale Carnegie,
451:Everybody walks past a thousand story ideas every day. ~ Orson Scott Card,
452:Filmgoers are starved for new ideas, voices and visions. ~ Robert Redford,
453:I am always stimulated by people. Almost never by ideas. ~ Richard Avedon,
454:I am interested in ideas, not merely in visual products. ~ Marcel Duchamp,
455:Ideas must be distinct before reason can act upon them; ~ Richard Dawkins,
456:Ideas never lack for words. It is words that lack ideas. ~ Joseph Joubert,
457:Ideas often kindle each other, like electrical sparks. ~ Friedrich Engels,
458:I like to find ideas where the research is going to be fun. ~ Eric Kripke,
459:Innovation occurs as humans share and exchange ideas. ~ Peter H Diamandis,
460:In order to change the system, we need to change our ideas. ~ Martin Wolf,
461:In science, new ideas are at first completely neglected, ~ Konrad Lorenz,
462:Las ideas más brillantes son siempre las más sencillas. ~ William Golding,
463:Made to Stick: Why Some Ideas Survive and Others Die, ~ Peter H Diamandis,
464:My good ideas for other people so often seem to annoy them. ~ Anne Lamott,
465:Simple ideas become obsessions, almost like a meditation. ~ Mary Heilmann,
466:solo las ideas, no los individuos, tienen verdadera realidad, ~ Anonymous,
467:Strong minds talk about ideas; weak minds talk about people. ~ Sean Covey,
468:The best way to get a good idea is to have a lot of ideas ~ Linus Pauling,
469:The best way to have a good idea is to have lots of ideas ~ Linus Pauling,
470:The day I run out of ideas is the day I stop making records. ~ John Lydon,
471:The noblest of ideas have always been protected by warriors. ~ Tom Clancy,
472:There are literally as many ideas as there are organisms. ~ Janine Benyus,
473:There is something fierce and starved about first ideas. ~ John Darnielle,
474:Uno se forma siempre ideas exageradas de lo que no conoce. ~ Albert Camus,
475:We should not focus on ideas that divide us and pull us apart. ~ Ted Cruz,
476:Your competitors can steal your ideas, but not your passion ! ~ Anonymous,
477:you want to have good ideas you must have many ideas. ~ Erik Brynjolfsson,
478:Are you attracted by his new ideas or his new poll ratings? ~ Pat Buchanan,
479:As long as our ideas are the same, we will never be apart. ~ G I Gurdjieff,
480:At beyond continent of reality,
there are oceans of ideas. ~ Toba Beta,
481:Give up all ideas about yourself and simply be. ~ Sri Nisargadatta Maharaj,
482:He smirked. “Close your mouth before my cock gets ideas. ~ Marita A Hansen,
483:Ideas are like beards; men do not have them until they grow up. ~ Voltaire,
484:Ideas don't get smaller when they're shared, they get bigger. ~ Seth Godin,
485:Ideas have significance for him only as a prelude to action. ~ Eric Hoffer,
486:Ideas never lack for words. It is words that lack ideas. ~ Joseph Joubert,
487:Ideas smack of rebellion and rebellions must be put down. ~ Jeffrey Archer,
488:I enjoy creating new ideas, working on new creative projects. ~ Paul Allen,
489:I'm always there at home thinking of Wallace and Gromit ideas. ~ Nick Park,
490:I respect you too much to respect your ridiculous ideas. ~ Richard Dawkins,
491:I think it's dangerous to get into ideas of planning careers. ~ Clive Owen,
492:It's not the bad ideas that do you in, but the good ones. ~ Charlie Munger,
493:Life-transforming ideas have always come to me through books. ~ Bell Hooks,
494:My goal is to spread ideas. Trends always start at the top. ~ Homaro Cantu,
495:People are really stuck on their ideas about themselves. ~ Joshuah Bearman,
496:The best way to get a good idea is to have a lot of ideas. ~ Linus Pauling,
497:The best way to have a good idea is to have lots of ideas. ~ Linus Pauling,
498:There aren't terrible ideas. Just ideas done terribly. ~ Maggie Stiefvater,
499:There aren't terrible ideas, just ideas done terribly. ~ Maggie Stiefvater,
500:What I believe is important is that we win the battle of ideas. ~ Ted Cruz,
501:When ideas hang out with influence, income will always emerge. ~ T D Jakes,
502:You have to have a temperamental attraction to dangerous ideas. ~ Jim Holt,
503:A good philosopher is one who does not take ideas seriously. ~ Edward Abbey,
504:A great idea is simply the combination of many good ideas. ~ John C Maxwell,
505:A soul occupied with great ideas performs small duties. ~ Harriet Martineau,
506:Great ideas can’t be tested. Only mediocre ideas can be tested. ~ Jon Kolko,
507:Ideas and art are the possibility of an answer tomorrow. ~ Frederick Sommer,
508:Ideas and not battles mark the forward progress of mankind. ~ L Ron Hubbard,
509:Ideas can be willed, and the imagination is their engine. ~ Theodore Levitt,
510:If you run out of ideas follow the road; you'll get there ~ Edgar Allan Poe,
511:I have a flood of ideas in my mind. I just follow my vision. ~ Yayoi Kusama,
512:In a free market the people are free, the ideas are locked up. ~ Lewis Hyde,
513:innovation is built on existing ideas, repurposed with vision. ~ Jake Knapp,
514:Las ideas son una forma de vida incorpórea, energética. ~ Elizabeth Gilbert,
515:Listen, the next revolution is gonna be a revolution of ideas. ~ Bill Hicks,
516:Most ideas are step-by-step children of other ideas. ~ Alex Faickney Osborn,
517:My ideas are not developed before I actually do the pieces. ~ Cindy Sherman,
518:Nuestros actos son el resultado directo de nuestras ideas. Si ~ Joyce Meyer,
519:Philosophy: Impersonal anxiety; refuge among anemic ideas. ~ Emile M Cioran,
520:Technique bridges among ideas, and sometimes generates them. ~ Mason Cooley,
521:The analysis of data will not by itself produce new ideas. ~ Edward de Bono,
522:The best way to have a good idea is to have a lot of ideas. ~ Garr Reynolds,
523:The best way to have a good idea is to have a lot of ideas. ~ Linus Pauling,
524:To turn events into ideas is the function of literature. ~ George Santayana,
525:Words are daughters of earth but ideas are sons of heaven. ~ Samuel Johnson,
526:Words, madmoiselle, are only the outer clothing of ideas. ~ Agatha Christie,
527:You're bound to get ideas if you go thinking' about stuff. ~ John Steinbeck,
528:Any two people have different ideas of what is important. ~ W Edwards Deming,
529:Art is a weapon in the struggle of ideas, the class struggle. ~ Amiri Baraka,
530:Be egalitarian regarding persons. Be elitist regarding ideas. ~ Peter Kreeft,
531:Beggars remind us that not all miseries arise from our ideas. ~ Mason Cooley,
532:Do as many ideas as possible. The right idea will pick you. ~ James Altucher,
533:Good ideas stay with you until you eventually write the story. ~ Brian Keene,
534:habit ideas from minihabits.com are already in minified form ~ Stephen Guise,
535:Ideas result from the collision of metaphors inside the head. ~ Ray Bradbury,
536:Ideas taken and planted into the grave do not germinate. ~ Israelmore Ayivor,
537:If you don't execute your ideas, they die.” — Roger von Oech ~ Stephen Guise,
538:I have a million ideas. The country can't afford them all. ~ Hillary Clinton,
539:I pray and wait for an answer in pictures, words or ideas. ~ Akiane Kramarik,
540:I think we are used to being critical and evaluating ideas. ~ Gillian Jacobs,
541:It is easy to kill individuals but you cannot kill the ideas. ~ Bhagat Singh,
542:Listen, the next revolution is gonna be a revolution of ideas. ~ Bill Hicks,
543:Most new ideas and new inventions are disjointed ideas merged. ~ Kevin Kelly,
544:New ideas emerge of their own free will if they are allowed to. ~ David Toop,
545:No ideas and the ability to express them - that's a journalist. ~ Karl Kraus,
546:One always has exaggerated ideas about what one doesn't know. ~ Albert Camus,
547:People do terrible things. You should never blame ideas. ~ Marshall Thornton,
548:Straightaway the ideas flow in upon me, directly from God. ~ Johannes Brahms,
549:We all know our ideas can be crazy, but are they crazy enough? ~ Kobi Yamada,
550:We are healthy only to the extent that our ideas are humane. ~ Kurt Vonnegut,
551:Words, mademoiselle, are only the outer clothing of ideas. ~ Agatha Christie,
552:A moral monopoly is the antithesis of a marketplace of ideas. ~ Thomas Sowell,
553:An open mind lets ideas out, as well as in" -Agatha Swanburne ~ Maryrose Wood,
554:Bad chemicals and bad ideas were the Yin and Yang of madness. ~ Kurt Vonnegut,
555:But only you can act to change the world with your ideas. If ~ James Altucher,
556:Can you sum up your ideas in less than—oh, a thousand bits? ~ Arthur C Clarke,
557:ideas—and where facts were scarce, directive questions. Other ~ David Quammen,
558:Ideas are easy. Execution is everything. It takes a team to win. ~ John Doerr,
559:Ideas are like everything else. They've got to be marketed. ~ Agatha Christie,
560:Ideas, as distinguished from events, are never unprecedented. ~ Hannah Arendt,
561:Ideas grow quickly when watered with the blood of martyrs. ~ Giuseppe Mazzini,
562:Ideas won't keep. Something must be done about them. ~ Alfred North Whitehead,
563:Ideas won't keep; something must be done about them. ~ Alfred North Whitehead,
564:I did not call for the extermination of people, but of ideas. ~ John C Wright,
565:I just happened to start playing music for the conceptual ideas. ~ Kim Gordon,
566:I'm very much an observer and a conduit of thoughts and ideas. ~ Ian Anderson,
567:Instinct's the iron skeleton under all our ideas of free will. ~ Stephen King,
568:I often look for beauty in form and structure, and for ideas. ~ Will Gompertz,
569:It takes a conscious effort to expose yourself to new ideas. ~ Bruce Kasanoff,
570:I've learned to keep my mind open to ideas from any source. ~ Nicholas Sparks,
571:Leinster House does not inspire the brightest ideas. ~ Lord Edward FitzGerald,
572:Life is the application of noble and profound ideas to life. ~ Matthew Arnold,
573:My ideas and creativity are the sources of inspiration for me. ~ Yayoi Kusama,
574:Nothing is so perfectly amusing as a total change of ideas. ~ Laurence Sterne,
575:One can steal ideas, but no one can steal execution or passion. ~ Tim Ferriss,
576:One “God idea” in ministry is better than a thousand good ideas. ~ J D Greear,
577:People have their own ideas how about they should appear. ~ Mordicai Gerstein,
578:Pure mathematics is in its way the poetry of logical ideas. ~ Albert Einstein,
579:Small ideas that turn into big ideas - that really inspires me. ~ Wiz Khalifa,
580:Sometimes, the best results come from the worst ideas. - Ezra ~ Scarlett Dawn,
581:The most Heterogeneous ideas are yoked by violence together. ~ Samuel Johnson,
582:True education reveals self-potential, more than just sows ideas. ~ Toba Beta,
583:Truth is the agreement of our ideas with the ideas of God. ~ Jonathan Edwards,
584:Violence is what people do when they run out of good ideas. ~ James S A Corey,
585:All my film ideas and subjects have come from photography. ~ Lauren Greenfield,
586:Even the simplest ideas I’d brought with me did not seem to work ~ Zadie Smith,
587:Everybody has their own opinion and own ideas of what beauty is. ~ Rick Genest,
588:Good ideas don’t stand a chance against good bureaucracy. ~ Hiroshi Sakurazaka,
589:Good ideas had in the dark were generally best left there. ~ Alexandra Bracken,
590:Ideas are driven by a single impulse: to be made manifest. ~ Elizabeth Gilbert,
591:Ideas are most to feared when they become actions," Paul said. ~ Frank Herbert,
592:Ideas are the greatest and most crucially practical power on earth. ~ Ayn Rand,
593:Ideas don’t make you rich. The correct execution of ideas does. ~ Felix Dennis,
594:Ideas either age like fine wine or rot like potatoes over time. ~ Pawan Mishra,
595:I'm very careful not to have ideas, because they're inaccurate. ~ Agnes Martin,
596:I realised all the good ideas were taken before I was even born. ~ Jeff Kinney,
597:It is the essence of genius to make use of the simplest ideas. ~ Charles Peguy,
598:It is the essence of genius to make use of the simplest ideas. ~ Charles P guy,
599:My ideas flow so rapidly that I have not time to expressed them. ~ Jane Austen,
600:My mind is always racing with ideas or things I should be doing. ~ Donna Karan,
601:Outrageous ideas often prove themselves to be the most practical. ~ Alan Cohen,
602:Some ideas are so stupid that only intellectuals believe them. ~ George Orwell,
603:Sometimes I find bringing in my old ideas is just detrimental. ~ Bear McCreary,
604:The best ideas must move you before they can move someone else. ~ Blaine Hogan,
605:The ideas of the ruling class are in every epoch the ruling ideas. ~ Karl Marx,
606:The party of ideas has become the party of Beavis and Butthead. ~ Paul Krugman,
607:We don't let them have ideas. Why would we let them have guns? ~ Joseph Stalin,
608:We live in a web of ideas, a fabric of our own making. ~ Joseph Chilton Pearce,
609:What a depressing way to go through life, hoping for ideas. ~ Marina Dyachenko,
610:When ideas are young and vulnerable, criticism can be lethal. ~ Janet Echelman,
611:A. RONCAGLIA The Wealth of Ideas: A History of Economic Thought ~ Ha Joon Chang,
612:As Page puts it, “Good ideas are always crazy until they’re not. ~ Ashlee Vance,
613:Dogma--ideas uninformed by experience--is a form of ingratitude. ~ Susan Neiman,
614:Donald Trump doesn't have a plan. But he does have dangerous ideas. ~ Tim Kaine,
615:Great minds talk about ideas; small minds talk about people ~ Eleanor Roosevelt,
616:Ideas are like beards. Men don’t have them until they grow up ~ Haruki Murakami,
617:Ideas are living creatures, active and activating, like flowers. ~ Henry Miller,
618:I think good ideas are usually better done quickly than slowly. ~ Steve Ballmer,
619:Killing was never a good idea unless there were no other ideas. ~ Richard Stark,
620:Men's ideas are the most direct emanations of their material state. ~ Karl Marx,
621:Never have ideas about children, and never have ideas for them. ~ George Orwell,
622:Pure mathematics is, in its way, the poetry of logical ideas. ~ Albert Einstein,
623:The best thing a writer can do is walk. Walking gives you ideas. ~ Tony Grisoni,
624:The difference between people and ideas is... only superficial. ~ Richard Rorty,
625:Thinking is the desire to gain reality by means of ideas. ~ Jos Ortega y Gasset,
626:Writing cannot express all words, words cannot encompass all ideas. ~ Confucius,
627:You can only win the 'war' with ideas, not with spending cuts ~ Klaus Kleinfeld,
628:You will never win fame and fortune unless you invent big ideas. ~ David Ogilvy,
629:Believe in one thing too much and you have no room for new ideas. ~ Ray Bradbury,
630:Design: holding conflicting ideas in your head without difficulty ~ Danny Hillis,
631:El sentimiento es la raíz y el sustento de las ideas profundas ~ Eduardo Mendoza,
632:Ideas are like beards. Men don’t have them until they grow up. ~ Haruki Murakami,
633:I had ideas first, wealth second. It only worked in that order. ~ James Altucher,
634:it is precisely to their isolation that these ideas owe their power. ~ Anonymous,
635:It seems to me that ideas must flow through humanity like tides. ~ Doris Lessing,
636:Let’s set the bar for ideas a little higher than not terrible. ~ Adam Sternbergh,
637:Mathematics is the science which uses easy words for hard ideas. ~ Edward Kasner,
638:New ideas can be good and bad, just the same as old ones. ~ Franklin D Roosevelt,
639:Now that they have ideas and estimates of start-up costs, what next? ~ Anonymous,
640:Remaining stable and not accepting all the ideas, is my religion. ~ Ali Shariati,
641:Serious thinkers are few, and the world is ruled by crude ideas. ~ Carl L Becker,
642:The ideas come afterwards, when the picture is finished. ~ Pierre Auguste Renoir,
643:Theology is but our ideas of truth classified and arranged. ~ Henry Ward Beecher,
644:The sword of revolution is sharpened on the whetting-stone of ideas. ~ Anonymous,
645:Thinking is the desire to gain reality by means of ideas. ~ Jose Ortega y Gasset,
646:Unless your ideas are ridiculed by experts, they are worth nothing. ~ Reg Revans,
647:Very simple ideas lie within the reach only of complex minds. ~ Remy de Gourmont,
648:When ideas come, I write them; when they don't come, I don't. ~ William Faulkner,
649:Act first! The ideas will follow, and if not - well, it's progress ~ Tom Stoppard,
650:A man with lofty ideas is an uncomfortable neighbor. ~ Marie von Ebner Eschenbach,
651:Creativity is the process of having original ideas that have value ~ Ken Robinson,
652:Culture is the ability to store, exchange, and improve ideas. ~ Peter H Diamandis,
653:Didn't I seize the fire of ideas and make them leap, tear, fly, sing ~ Tom Paulin,
654:Fashion is more usually a gentle progression of revisited ideas. ~ Bruce Oldfield,
655:God is a word to express, not our ideas, but the want of them. ~ John Stuart Mill,
656:great innovation is built on existing ideas, repurposed with vision. ~ Jake Knapp,
657:Ideas are a dime a dozen. People who implement them are priceless. ~ Mary Kay Ash,
658:If you are only skeptical, then no new ideas make it through to you. ~ Carl Sagan,
659:I have nothing but scorn for all weird ideas other than my own. ~ Terence McKenna,
660:I love all the mentoring, the public-private partnership ideas. ~ Hillary Clinton,
661:I'm not good at selling laptops. I'm good at selling ideas. ~ Nicholas Negroponte,
662:Inspiration is the seed of imagination, where great ideas bloom ~ Jennifer Sodini,
663:It's time for the party of big ideas, not the party of Big Brother! ~ Mitt Romney,
664:Men did stupid things when they got romantic ideas in their heads. ~ Ronie Kendig,
665:Most people with new ideas are ridiculed … until they succeed! ~ Stephen Richards,
666:Only great artists have the wisdom to let go of good ideas. ~ Mokokoma Mokhonoana,
667:People are losing the capacity to listen to words or follow ideas. ~ Orson Welles,
668:People who can spread ideas regardless of what those ideas are, win. ~ Seth Godin,
669:Perfection spawns doctrines, dictators and totalitarian ideas. ~ Antonio Tabucchi,
670:Republicans have nothing but bad ideas and Democrats have no ideas. ~ Lewis Black,
671:Some ideas take you to the stars; some sinks you to the mud! ~ Mehmet Murat ildan,
672:The best ideas lose their owners and take on lives of their own. ~ Nolan Bushnell,
673:the best way to get a good idea is to get a lot of ideas. ~ Clayton M Christensen,
674:The difference between people and ideas is... only superficial. ~ Richard M Rorty,
675:The nature of having ideas and creativity is incredibly inspiring. ~ Jonathan Ive,
676:There's no shortage of great ideas. There's a shortage of execution. ~ Seth Godin,
677:The smallest quantity of alcohol scares away novel ideas. ~ Hermann von Helmholtz,
678:The Tube is a vehicle for selling things, not for exploring ideas. ~ Phil Donahue,
679:This is today. More plans are in motions. More ideas are in play. ~ Ben H Winters,
680:What really makes science grow is new ideas, including false ideas. ~ Karl Popper,
681:When ideas are communicated effectively, people follow and change. ~ Nancy Duarte,
682:When sparks fly, some truly great ideas come to light. ~ David Heinemeier Hansson,
683:Wise men put their trust in ideas and not in circumstances. ~ Ralph Waldo Emerson,
684:A man cannot dress, but his ideas get cloath'd at the same time. ~ Laurence Sterne,
685:Good ideas come from bad ideas, but only if there are enough of them. ~ Seth Godin,
686:Ideas in secret die. They need light and air or they starve to death. ~ Seth Godin,
687:Ideas not only alter the world constantly, they make it constantly. ~ Jane Roberts,
688:Ideas too sometimes fall from the tree before they are ripe. ~ Ludwig Wittgenstein,
689:If you are to rule men, you must rule them through their own ideas. ~ George Eliot,
690:If your ideas are good they rise, and if they're a bit crap they sink. ~ James May,
691:I'm always throwing out ideas, so it's not creativity, it's just volume. ~ Ben Huh,
692:It’s not about ideas, it’s about making ideas happen.” Frequently ~ Jocelyn K Glei,
693:I wanted more in depth ideas about the character and it never came. ~ Nicholas Lea,
694:Listening to God is far more important than giving Him your ideas. ~ Frank Laubach,
695:My favorite sort of read is the kind that opens my mind to new ideas. ~ Hugh Howey,
696:Power runs with ideas that only the crazy would draw into doubt. ~ Lawrence Lessig,
697:Recluse fanatics have few ideas or sentiments to communicate . . . ~ Edward Gibbon,
698:Religious leaders need to be held accountable for their ideas. ~ Lawrence M Krauss,
699:The most genius ideas are in the minds of children and lunatics. ~ Marilyn Manson,
700:There are no new ideas. There are only new ways of making them felt. ~ Audre Lorde,
701:to find a few ideas that work, you need to try a lot that don’t. ~ Robert I Sutton,
702:To study is not to consume ideas, but to create and re-create them. ~ Paulo Freire,
703:We will continue to spill blood in what is, at bottom, a war of ideas ~ Sam Harris,
704:What we're about in this band, I hope...is that we put people before ideas. ~ Bono,
705:But we have a war of ideals and ideas, and that is to sell democracy. ~ John McCain,
706:Good new ideas come from earnest, energetic, independent-minded people. ~ Anonymous,
707:He was always the bridge, between men as well as between ideas. ~ Barbara W Tuchman,
708:I began stealing a lot of ideas from other directors I had worked with. ~ Adam Rapp,
709:Ideas have consequences and bad ideas can have lethal consequences. ~ George Weigel,
710:I don't believe in a plumb line. I believe in the exchange of ideas. ~ Charles Koch,
711:I had read for the way words sounded, not for the ideas they espoused. ~ Pat Conroy,
712:I have more ideas than I'll ever be able to write in five lifetimes. ~ Rick Riordan,
713:I love writing stand-up so much and tinkering and looking for ideas. ~ Jim Gaffigan,
714:In these times we fight for ideas and newspapers are our fortress. ~ Heinrich Heine,
715:I seek a form of language which will express my ideas for our time. ~ Arshile Gorky,
716:I think all my pictures are ideas, and they're ideas made into images. ~ Bert Stern,
717:I try very hard to handle things equally: ideas, materials, and images. ~ Dan Colen,
718:It's not that we need new ideas, but we need to stop having old ideas. ~ Edwin Land,
719:I wanted to be in a band that shared ideas and were in it together. ~ Roger Daltrey,
720:I wasn't really that interested in objects. I was interested in ideas. ~ Sol LeWitt,
721:I work all day, do research, sketch my ideas, prepare for performances. ~ Lady Gaga,
722:Kids can use Jennifer Morgan’s new book, “Born with A Bang,” for ideas. ~ Anonymous,
723:Little girls with big ideas are much scarier than monsters. ~ Clementine von Radics,
724:Nine out of ten of what we call new ideas are simply old mistakes. ~ G K Chesterton,
725:The American people... want change. They want big ideas, big reform. ~ Rahm Emanuel,
726:The best ideas come from collisions between newer and older ideas. ~ James Altucher,
727:The longer I live, the less I trust ideas, the more I trust emotions. ~ Louis Malle,
728:The need to be right all the time is the biggest bar to new ideas. ~ Edward de Bono,
729:There is no point in having sharp images when you've fuzzy ideas. ~ Jean Luc Godard,
730:the strange ideas we derive today will one day be our celebrated truths ~ Dan Brown,
731:Violence requires few ideas, but nonviolence requires imagination. ~ Mark Kurlansky,
732:Why do some products, ideas, and behaviors succeed when others fail? ~ Jonah Berger,
733:Aphorisms are rogue ideas. ~ Susan Sontag (1933–2004), Journal entry, April 26, 1980,
734:Confusion comes from trying to amalgamate several conflicting ideas. ~ Eero Saarinen,
735:El miedo te desordena tanto las ideas que no te deja ver nada más. ~ John Katzenbach,
736:God teaches the soul by pains and obstacles, not by ideas. ~ Jean Pierre de Caussade,
737:Ideas are like frog eggs: you've got to lay a thousand to hatch one. ~ Peter Drucker,
738:Ideas are sphincters. Every asshole has one. Your take is what counts. ~ Jess Walter,
739:I do throw out a lot of ideas, and I forget completely about them. ~ Charlie Kaufman,
740:If you want to have good ideas you must have many ideas.” —Linus Pauling ~ Anonymous,
741:I get ideas about what's essential when packing my suitcase. ~ Diane von Furstenberg,
742:I have a lot of ideas that I feel are half-formed, or half-way okay. ~ Joel Edgerton,
743:I have new ideas every day, and I always want to take on new challenges. ~ Dane Cook,
744:I'll keep making records until I don't have more ideas for records. ~ John Darnielle,
745:I love titles and organizing chains of ideas. I like that very much. ~ Marina Warner,
746:Investment ideas, like women are often more exciting than punctual. ~ Warren Buffett,
747:My ideas usually come not at my desk writing but in the midst of living. ~ Anais Nin,
748:My ideas usually come not at my desk writing but in the midst of living. ~ Ana s Nin,
749:So often we operate from ideas of love that don’t fit our reality. ~ Sharon Salzberg,
750:The history of ideas is the history of the grudges of solitary men. ~ Emile M Cioran,
751:The vote, punishment... these ideas are anathema to the liberal mind ~ Dennis Prager,
752:To find a script that works with provocative ideas is hard to find. ~ John McTiernan,
753:Trump's not the future; his ideas and his coalition are a dead end. ~ Jonathan Chait,
754:Your every new journey is your new window opening to new ideas! ~ Mehmet Murat ildan,
755:You run out of new ideas? Then you run out of your progression! ~ Mehmet Murat ildan,
756:Big breakthrough ideas often seem nuts the first time you see them. ~ Marc Andreessen,
757:Continually challenge and be willing to amend your best loved ideas. ~ Warren Buffett,
758:Copyright? Copy RIGHT: Steal ideas, steal facts but do not steal words. ~ Dan Poynter,
759:[David Harker asked: Dr Pauling, how do you have so many good ideas?] ~ Linus Pauling,
760:Don't have good ideas if you aren't willing to be responsible for them. ~ Alan Perlis,
761: “Holding ideas in our mind, that brings events to us, tests, rewards. ~ Richard Bach,
762:Humans cannot find freedom until they let go of old obsolete ideas. ~ Robert Kiyosaki,
763:Ideas are the currency of life. Not money—because money can run out. ~ James Altucher,
764:I'm sure Church got some of his ideas from this trip to Europe. ~ Stephen Cole Kleene,
765:I put my ideas into practice. That may be the reason people hate me. ~ Emir Kusturica,
766:It is a difficult thing to like anybody else's ideas of being funny. ~ Gertrude Stein,
767:One of my favorite ideas is, never to keep an unnecessary soldier. ~ Thomas Jefferson,
768:Some ideas are so loopy that they could only be conceived by governments, ~ Anonymous,
769:Sometimes the crazy ideas are the best ideas, Blue. They're glorious. ~ Natalie Lloyd,
770:The best ideas come as jokes. Make your thinking as funny as possible. ~ David Ogilvy,
771:The largest opportunities are found in ideas that go against the grain. ~ Omar Hamoui,
772:...the movies are most people's exposure to ideas about the future. ~ Gregory Benford,
773:The only sure way to avoid making mistakes is to have no new ideas. ~ Albert Einstein,
774:The real question is not where do ideas come from but where do they go. ~ Paul Beatty,
775:Usually, the best ideas come from having to fix a really hard problem. ~ Jesse Schell,
776:Yes, books are dangerous. They should be dangerous—they contain ideas. ~ Pete Hautman,
777:Albert Einstein was a man of big ideas, and like me, even bigger hair ~ Theresa Caputo,
778:All good ideas start out as bad ideas, that's why it takes so long. ~ Steven Spielberg,
779:All learning begins when our comfortable ideas turn out to be inadequate. ~ John Dewey,
780:All of our ideas come from the natural world: trees equal umbrellas. ~ Wallace Stevens,
781:All riches have their origin in mind. Wealth is in ideas - not money. ~ Robert Collier,
782:At its heart, a startup is a catalyst that transforms ideas into products. ~ Eric Ries,
783:Bad ideas flourish because they are in the interest of powerful groups. ~ Paul Krugman,
784:Basically, fiction is people. You can't write fiction about ideas. ~ Theodore Sturgeon,
785:God will not pour fresh, creative ideas and blessing into old attitudes. ~ Joel Osteen,
786:Great ideas can come from anywhere. There are no titles around an idea. ~ Steve Stoute,
787:Ideas are a dime a dozen. It's the development that puts you over the top. ~ Anonymous,
788:Ideas exist in the marketplace; they are thrown out for everyone to use. ~ Frank Gehry,
789:If unconventional ideas = sperm, then public opinion = abortion. ~ Mokokoma Mokhonoana,
790:I'm willing to throw my body in front of the bus to stop bad ideas. ~ Elizabeth Warren,
791:Just looking into something kind of analytically can give a lot of ideas. ~ Craig Finn,
792:Killing people because you don't like their ideas - it's a bad thing. ~ Salman Rushdie,
793:Knowledge is the perception of the agreement or disagreement of two ideas. ~ Anonymous,
794:Merely repeating ideas means nothing. You must act—and think—accordingly. ~ Ed Catmull,
795:No, I'm not clever. I've always cared more for people than for ideas. ~ Virginia Woolf,
796:No matter what people tell you, words and ideas can change the world. ~ Robin Williams,
797:Number is the ruler of forms and ideas, and the cause of gods and demons. ~ Pythagoras,
798:octopuses, far more than rats and pigeons, have their own ideas: ~ Peter Godfrey Smith,
799:our views of the natural are shaped by our ideas of the supernatural. ~ Jonathan Sacks,
800:Perhaps freedom from ideas of freedom - is the sweetest freedom of all. ~ Matthew Kahn,
801:Poetry and prayer put ideas in people’s heads that got them killed, ~ Colson Whitehead,
802:So what you’re saying is, Ideas have to have a source of energy too. ~ Haruki Murakami,
803:The map of what we call reality is an ever-shifting mosaic of ideas. ~ Marcelo Gleiser,
804:The ruling ideas of each age have ever been the ideas of its ruling class. ~ Karl Marx,
805:We can express ideas without being afraid of being killed or imprisoned. ~ Erich Fromm,
806:We reached the point where weapons should go silent and ideas speak. ~ Abdullah Ocalan,
807:What I capture in spite of myself interests me more than my own ideas. ~ Pablo Picasso,
808:Where do you get your ideas?” The honest artist answers, “I steal them. ~ Austin Kleon,
809:You can't kill ideas. But you can sure shoot the people who hold them ~ G Gordon Liddy,
810:Your sense are never inaccurate- it's your ideas that can be false. ~ Stephanie Danler,
811:Albert Einstein was a man of big ideas, and like me, even bigger hair. ~ Theresa Caputo,
812:All ideas in a truly free society should always be open for discussion. ~ Bryant McGill,
813:All the really good ideas I ever had came to me while I was milking a cow. ~ Grant Wood,
814:Bad weather doesn't give you ideas about going to visit a flower garden. ~ Yasmina Reza,
815:Estudiar no es un acto de consumir ideas, sino de crearlas y recrearlas. ~ Benito Taibo,
816:forces you to make choices and brings clarity and order to your ideas. ~ Fareed Zakaria,
817:Ideas that enter the mind under fire remain there securely and for ever. ~ Leon Trotsky,
818:I do mostly portraits. So it's just people's faces, not really any ideas. ~ Andy Warhol,
819:If coming up with ten ideas sounds too hard, then come up with twenty. ~ James Altucher,
820:If you get the team right, chances are that they’ll get the ideas right. • ~ Ed Catmull,
821:If you want old ideas, read new books; if you want new ideas, read old books. ~ Unknown,
822:If you want to have clean ideas, change them as often as your shirts. ~ Francis Picabia,
823:It was simply that they had very different ideas of what “best” meant. ~ Seanan McGuire,
824:New ideas in technology are literally a dime-a-dozen, or cheaper than that ~ Dean Kamen,
825:Number is the ruler of forms and ideas, and the cause of gods and daemons. ~ Pythagoras,
826:one must never underestimate anyone or cling to preconceived ideas. ~ David Lagercrantz,
827:Ours is the first generation that has grown up with science-fiction ideas. ~ Carl Sagan,
828:People need doorways to explore universal religious and ethical ideas. ~ Mitch Horowitz,
829:Performing comedy, you develop a rhythm of ideas and laughs. I live for it. ~ Louis C K,
830:Principle 9 - Be sympathetic with the other person's ideas and desires. ~ Dale Carnegie,
831:ravished by dead words become obscene, and dead ideas become obsessions. ~ D H Lawrence,
832:Same ideas don’t create same faces but they create same behaviors! ~ Mehmet Murat ildan,
833:So age disappears in direct proportion to the vitality of your ideas. ~ Catherine Mayer,
834:Sure, ideas that spread, win, but ideas that don’t get spoken always fail. ~ Seth Godin,
835:The academic world is competitive. For ideas, grants, students, funding. ~ Lisa Gardner,
836:The great difficulty in education is to get experience out of ideas. ~ George Santayana,
837:The ideas dictate everything, you have to be true to that or you're dead. ~ David Lynch,
838:The most exciting business ideas fit on the back of an airplane napkin. ~ Carmine Gallo,
839:The policy of repression of ideas cannot work and never has worked. ~ Robert M Hutchins,
840:The secret of not having worries, for me at least, is to have ideas. ~ Eugene Delacroix,
841:Those that cannot produce ideas often speak with the old proverbs! ~ Mehmet Murat ildan,
842:To steal ideas from one person is plagiarism; to steal from many is research. ~ Various,
843:Unfortunately, even big ideas leave no fossils for carbon dating, ~ Daniel Todd Gilbert,
844:We all live every day in virtual environments, defined by our ideas. ~ Michael Crichton,
845:We shared ideas like sweaters, with easy exchange and lack of ownership. ~ Ann Patchett,
846:We shouldn't be looking for heroes, we should be looking for good ideas. ~ Noam Chomsky,
847:What we call progress consists in coordinating ideas with realities. ~ Alfred Korzybski,
848:When circumstances don't fit our ideas they become our difficulties ~ Benjamin Franklin,
849:Yes, books are dangerous. They should be dangerous - they contain ideas. ~ Pete Hautman,
850:You either read the book and use these ideas, or you shouldn’t bother. ~ James Altucher,
851:A competition of the best ideas - that should be what Congress is about. ~ Mark McKinnon,
852:An emergent approach to strategy requires a large and diverse pool of ideas. ~ Dave Gray,
853:A person of any mental quality has ideas of his own. This is common sense. ~ Franz Liszt,
854:Attaching love to sex is one of the most bizarre ideas the Creator ever had. ~ Anonymous,
855:Because these papyri transport ideas,” he replied. “And ideas have power. ~ Paulo Coelho,
856:Commercial Art tries to make you buy things. Graphic Design gives you ideas. ~ Chip Kidd,
857:Directing doesn't appeal to me. I'm much more in the world of ideas. ~ Melissa Rosenberg,
858:Don’t throw good ideas away until you’ve considered all of your options. ~ David Eddings,
859:Every new idea is just a mashup or a remix of one or more previous ideas. ~ Austin Kleon,
860:Few persons enjoy real liberty; we are all slaves to ideas or habits. ~ Alfred de Musset,
861:From the time we were little, you treated us as if our ideas mattered. ~ Anderson Cooper,
862:Genius is making complex ideas simple, not making simple ideas complex ~ Albert Einstein,
863:had an imagination full of bad ideas and a pocket full of stupid to spend. ~ Bobby Adair,
864:How you do life is your real and final truth, not what ideas you believe. ~ Richard Rohr,
865:I am interested in the shape of ideas, even if I do not believe in them ~ Samuel Beckett,
866:I'm not the fastest writer. I can't just crank out ideas that are good enough. ~ Amy Lee,
867:Intelligent people discuss ideas. Fools discuss how people should behave. ~ Paulo Coelho,
868:I’ve always had the opinion that we have shamelessly stolen any good ideas, ~ Brad Stone,
869:I would like new people with new ideas to come into it and change it. ~ Neville Marriner,
870:I would worry if I wasn't coming up with ideas, if I wasn't inspired. ~ Lucinda Williams,
871:Keep an idea log where you write everything down, even the bad ideas. ~ Joshua Schachter,
872:Life transforming ideas have always come to me through books. ~ Oliver Wendell Holmes Sr,
873:Morality which is based on ideas, or on an ideal, is an unmitigated evil. ~ D H Lawrence,
874:People, alas, are more impressed by statistics than they are by ideas. ~ Margaret Millar,
875:Slowly, ideas lead to ideology, lead to policies that lead to actions. ~ Nandan Nilekani,
876:Some people should just start ideas and other ones should carry them out. ~ Jimi Hendrix,
877:Stay alert!” I told Blackjack. “I’ve got an idea.” Oh, I hate your ideas. ~ Rick Riordan,
878:Strong men have sound ideas and the force to make these ideas effective. ~ Andrew Mellon,
879:There are no original ideas. There are only original people. ~ Barbara Grizzuti Harrison,
880:The Robertson family and bad ideas go together like biscuits and jam. ~ Willie Robertson,
881:The successful implementation of creative ideas within an organization. ~ Teresa Amabile,
882:The teacher is one who makes two ideas grow where only one grew before. ~ Elbert Hubbard,
883:This generation is frightened of ideas, or at least it's being suppressed. ~ Matt Drudge,
884:We love our excuses. They are just as much our babies as our ideas are. ~ James Altucher,
885:We want to keep believing in our ideas even when the writing is on the wall. ~ Eric Ries,
886:When we are tired, we are attacked by ideas we conquered long ago. ~ Friedrich Nietzsche,
887:Words are the currency of ideas and have the power to change the world. ~ John C Maxwell,
888:You see a lot of good ideas or well-written scripts that are bad ideas. ~ John McTiernan,
889:Ancient, vicious, discredited ideas backed with adolescent war mania. It’s ~ Iain M Banks,
890:An individual is as alive as he has ideas. He's as aware as he has ideas. ~ L Ron Hubbard,
891:Every novel starts with a theme, and I am constantly looking for big ideas. ~ Peter James,
892:Every revolution is a revolution of ideas-yet to innovate is not reform. ~ Rosalind Miles,
893:Generating ideas is not a problem. Incubation is. Acceleration is. ~ Rita Gunther McGrath,
894:He who can properly summarize many ideas in a brief statement, is a wise man. ~ Euripides,
895:Human beings don't cultivate ideas. On the contrary…Ideas cultivate us. ~ Chuck Palahniuk,
896:I cannot abide red tape. It never strangles bad ideas, only good ones. ~ Gillian Anderson,
897:Ideas are like beards. Men don’t have them until they grow up. Somebody ~ Haruki Murakami,
898:Ideas are not really alive if they are confined to only one person’s mind. ~ Nancy Duarte,
899:Ideas come from the mind, execution of those ideas come from the heart. ~ Giuseppe Bianco,
900:I have wonderful ideas. And terrible ideas. And terribly wonderful ideas. ~ Tiffany Reisz,
901:Inherited ideas are a curious thing, and interesting to observe and examine. ~ Mark Twain,
902:I realized ceativity is a renewable resource. You never run out of good ideas ~ Biz Stone,
903:I want to do nothing chic, I want to have ideas before beginning a piece. ~ Georges Bizet,
904:Modern stupidity means not ignorance but the nonthought of received ideas ~ Milan Kundera,
905:Nine out of ten of what we call new ideas are simply old mistakes. ~ Gilbert K Chesterton,
906:Out of life's storm I carried only a few ideas - and not one feeling. ~ Mikhail Lermontov,
907:People always have exaggerated ideas about unfamiliar things'. - Meursault ~ Albert Camus,
908:Praising the Lord and passing the ammunition are mutually exclusive ideas. ~ Phil Donahue,
909:the ideas I found in books helped me imagine a life I wanted to live. ~ Walter Dean Myers,
910:The most revolutionary ideas are not sellable, but only mind-changing. ~ Marina Abramovic,
911:The whole idea of ideas in art is useless. Only have ideas about form. ~ Matthew Collings,
912:The world moves, and ideas that were once good are not always good. ~ Dwight D Eisenhower,
913:To develop working ideas efficiently, I try to fail as fast as I can. ~ Richard P Feynman,
914:Unless the heart feels secure, the head will never receive new ideas. ~ Devdutt Pattanaik,
915:We were young, but we had good advice and good ideas and lots of enthusiasm. ~ Bill Gates,
916:When nature is in need of new ideas, it strives to connect, not protect. ~ Steven Johnson,
917:You must kill your god. If you are to advance, all fixed ideas must go. ~ Joseph Campbell,
918:Your ideas of good and bad are just a certain level of prejudice against life. ~ Sadhguru,
919:Fiction has always evoked pictures and provoked ideas and sounds in my mind. ~ Vernon Reid,
920:Getting the team right is the necessary precursor to getting the ideas right. ~ Ed Catmull,
921:Great companies don't throw money at problems, they throw ideas at problems. ~ Greg McAdoo,
922:great innovations are usually the result of ideas that flow from a large ~ Walter Isaacson,
923:I actually dream a lot of songs, and I try to be good about voice-memoing ideas. ~ Ted Leo,
924:Ideas are cheap. Writing them into a freakin' 90k word novel is the hard part. ~ Ellie Ann,
925:I do not need any writing, since I transmit teaching beyond words and ideas. ~ Bodhidharma,
926:If you want me to treat your ideas with more respect, get some better ideas. ~ John Scalzi,
927:If you wish to win a man over to your ideas, first make him your friend. ~ Abraham Lincoln,
928:I want that sort of thing — not ideas, you know, but a way of putting them. ~ George Eliot,
929:Made to Stick: Why Some Ideas Survive and Others Die by Chip Heath and Dan ~ Daniel H Pink,
930:Men don't cry!' 'Women can't handle money!' What limiting ideas to live with. ~ Louise Hay,
931:Never give up. Don't let good ideas be buried with you. Breathe it. Dream it. ~ Li Cunxin,
932:Old ideas can sometimes use new buildings. New ideas must use old buildings. ~ Jane Jacobs,
933:Our ideas must be as broad as Nature if they are to interpret Nature. ~ Arthur Conan Doyle,
934:Outside ideas of right doing and wrong doing there is a field. I'll meet you there. ~ Rumi,
935:Style and Structure are the essence of a book; great ideas are hogwash. ~ Vladimir Nabokov,
936:The ideas that have lighted my way have been kindness, beauty and truth. ~ Albert Einstein,
937:Their ideas helped drag humanity from agrarian poverty to manufactured plenty. ~ Anonymous,
938:There's no learning without trying lots of ideas and failing lots of times. ~ Jonathan Ive,
939:To have no ideas and being able to express them is the essence of journalism. ~ Karl Kraus,
940:We all have great ideas. No one ever says, "I've got this terrible idea." ~ Alexis Ohanian,
941:Why do we call all our generous ideas illusions, and the mean ones truths. ~ Edith Wharton,
942:Why do we call all our generous ideas illusions, and the mean ones truths? ~ Edith Wharton,
943:Your ideas of good and bad are just a certain level of prejudice against life". ~ Sadhguru,
944:Your job isn't to find these ideas but to recognize them when they show up. ~ Stephen King,
945:All the best ideas come out of the process; they come out of the work itself. ~ Chuck Close,
946:Books won't stay banned. They won't burn. Ideas won't go to jail. ~ Alfred Whitney Griswold,
947:BuzzFeed started as a lab with a small team where we would play with ideas. ~ Jonah Peretti,
948:Es así como suelen hablar los locos; nadie puede desviarlos de sus ideas fijas. ~ Anonymous,
949:Have people who disagree with you test your ideas and find their weaknesses. ~ Hans Rosling,
950:Ideas are infinite, original, and lively divine thoughts. ~ Karl Wilhelm Friedrich Schlegel,
951:I don't like putting people on a pedestal, I think ideas are more exciting ~ Adrian Grenier,
952:In general, my advice is to seek out people and new ideas when you travel. ~ Arthur Frommer,
953:In the present age, a man with harmonious ideas is regarded as out of touch. ~ Mason Cooley,
954:It is useless to close the gates against ideas; they overlap them. ~ Klemens von Metternich,
955:It's always good to take an orthogonal view of something. It develops ideas. ~ Ken Thompson,
956:It’s not a good idea to let on about extreme happy feelings. People get ideas. ~ Susan Juby,
957:It wouldn’t do to bring infectious ideas into a country unused to them. ~ Viet Thanh Nguyen,
958:Larry was always full of ideas about things of which he had no experience. ~ Gerald Durrell,
959:Look around at day-to-day life for ideas, and it finds its way into your work. ~ Thom Mayne,
960:Most ideas are a bit scary, and if an idea isn't scary, it's not an idea at all. ~ Lee Clow,
961:Most sentimental ideas imply, at bottom, a deep if unacknowledged disrespect. ~ Jane Jacobs,
962:One's ideas must be as broad as Nature if they are to interpret Nature ~ Arthur Conan Doyle,
963:Our gloomy Presbyterian ideas encourage fear of God, not love for him. ~ Daniel Harvey Hill,
964:Our ideas about how to deal with pain do not seem relevant to many newcomers. ~ Mary Pipher,
965:Our ideas must agree with realities, be such realities concrete or abstract ~ William James,
966:Produce as many ideas as possible. Try to produce unlikely ideas. ~ Mihaly Csikszentmihalyi,
967:Really good ideas are always good beyond what you anticipated originally. ~ David Gelernter,
968:Some of us have great original ideas and some of us depend on adaptations. ~ Frank Darabont,
969:Thanksgiving opens up the windows of the opportunity for ideas to flow your way. ~ Jim Rohn,
970:The only way someone can be of help to you is in challenging your ideas. ~ Anthony de Mello,
971:The story of humans is the story of ideas that shine light into dark corners. ~ Jill Tarter,
972:The truth is that one is more frequently blessed with ideas while working. ~ Jerry Uelsmann,
973:Thinking is hard work. One can't bear burdens and ideas at the same time ~ Remy de Gourmont,
974:Trust is the conduit for influence; it's the medium through which ideas travel. ~ Amy Cuddy,
975:Truth is that the best ideas are often psychotic, obscene and unoriginal. ~ Keith Johnstone,
976:When I'm writing new material, I never have any trouble coming up with ideas. ~ Ned Beauman,
977:You can't have good ideas unless you're willing to generate a lot of bad ones. ~ Seth Godin,
978:Above all things we must be aware of what I will call 'inert ideas' ~ Alfred North Whitehead,
979:Attaching love to sex is one of the most bizarre ideas the Creator ever had. ~ Milan Kundera,
980:A wise man will always allow a fool to rob him of ideas without yelling “Thief.” ~ Ben Hecht,
981:Books are flesh-and-blood ideas and cry out, silently, when put to the torch. ~ Ray Bradbury,
982:Breakthrough ideas usually come from guys who look like they're hallucinating ~ Ben Horowitz,
983:Bring ideas in and entertain them royally, for one of them may be the king. ~ Mark Van Doren,
984:Even in an abstract dimension, ideas built on flawed foundations will fail. ~ Romina Russell,
985:Great minds with great ideas usually share in the midst of their persecution ~ Jeremy Aldana,
986:ideas, coupled with technology, could solve all of the world’s problems. ~ Peter H Diamandis,
987:Ideas don't desert you; ideas aren't treasonous to you, but people can be. ~ Alan Dershowitz,
988:Ideas that transform industries almost never come from inside those industries. ~ Gary Hamel,
989:I don't have a room full of writers pitching ideas. It's just me out of my head. ~ Louis C K,
990:I feel that the great challenge of our time is the communication of ideas. ~ Alain de Botton,
991:If I have a thousand ideas and only one turns out to be good, I am satisfied. ~ Alfred Nobel,
992:If you're using your imagination, you tend to look into the past for ideas. ~ Paul McCartney,
993:If your mind is open to opposing ideas, your intelligence will go up. If ~ Robert T Kiyosaki,
994:I have never had too much trouble for creative ideas to spring up in my mind. ~ Wilbur Smith,
995:I like to walk a lot and various ideas come in my mind. Many of them I discard. ~ Allan Loeb,
996:In trading, 80 percent of your profits come from 20 percent of your ideas. ~ Jack D Schwager,
997:I prefer to be noticed some day, first for my ideas and second for my good eye. ~ Ernst Haas,
998:It is certainly no crime to depict the bizarre ideas that nature inspires. ~ Marquis de Sade,
999:it seems to fill my head with ideas—only I don't exactly know what they are! ~ Lewis Carroll,
1000:I value my ideas as kernels of greatness. I open to huge success and receive it. ~ Anonymous,
1001:Logic matters. It leads us from simple ideas to surprising conclusions. ~ Steven E Landsburg,
1002:One resists the invasion of armies; one does not resist the invasion of ideas. ~ Victor Hugo,
1003:One’s ideas must be as broad as Nature if they are to interpret Nature, ~ Arthur Conan Doyle,
1004:Out beyond ideas of wrongdoing and rightdoing, there is a field. I'll meet you there. ~ Rumi,
1005:out beyond ideas of wrongdoing and right doing there is a field - i'll meet you there ~ Rumi,
1006:People who mistake facts for ideas are incomplete thinkers; they are gossips ~ Cynthia Ozick,
1007:Publishing in an academic journal doesn’t do anything to dispel racist ideas. ~ Stefan Klein,
1008:Rizal learned the right ideas at the wrong time, and for this he was shot. ~ Ambeth R Ocampo,
1009:Saying "no" has more creative power than ideas, insights and talent combined. ~ Kevin Ashton,
1010:Some ideas, like what you're going to do with your life, take time to form. ~ Cate Blanchett,
1011:The deity is within you, not in ideas and books. Truth is lived, not taught. ~ Hermann Hesse,
1012:The European boys have small ideas but they sure know how to dress 'em up. ~ George Gershwin,
1013:The ideas within this philosophy are certainly not exclusive to any writer. ~ Nic Pizzolatto,
1014:There are well-dressed foolish ideas just as there are well-dressed fools ~ Nicolas Chamfort,
1015:Whoso shrinks from ideas ends by having nothing but sensations. ~ Johann Wolfgang von Goethe,
1016:Why do you keep maintaining your ideas are right if you can't prove them? ~ Jean Paul Sartre,
1017:Beware of people carrying ideas. Beware of ideas carrying people. ~ Barbara Grizzuti Harrison,
1018:But I'm a big believer that government does not have a monopoly on good ideas. ~ Jack Markell,
1019:Clinging to our ideas of perfection isolates us from life and is a barrier. ~ Sharon Salzberg,
1020:Every artist paints his Madonna according to his own pre-conceived ideas. ~ Swami Vivekananda,
1021:For just when ideas fail, a word comes in to save the situation. ~ Johann Wolfgang von Goethe,
1022:I admit that some of my ideas may have turned out to be pessimistic in nature. ~ Sergio Leone,
1023:I always have lots of zany ideas for promotional stuff as publication nears. ~ Nicholas Royle,
1024:Ideas, and even the detection of errors, require more than care and caution. ~ Ernest Gellner,
1025:Ideas and products and messages and behaviors spread just like viruses do. ~ Malcolm Gladwell,
1026:Ideas have a short half-life: if you don't put them to action, they die off. ~ John C Maxwell,
1027:I'd like to see a Republican Party that embraces a lot of the libertarian ideas. ~ Jim DeMint,
1028:I'm a Labour politician, but, you know, I can see decent Tories with good ideas. ~ Tony Blair,
1029:Insist that Members of Your Team Share the “Ball”—Information, Ideas, and More. ~ John Wooden,
1030:Just once in a while, let us exalt the importance of ideas and information. ~ Edward R Murrow,
1031:Leadership is the art of giving people a platform for spreading ideas that work. ~ Seth Godin,
1032:Learning consists of ideas, and not of the noise that is made by the mouth. ~ William Cobbett,
1033:Linus Pauling famously said, “If you want a good idea, start with a lot of ideas. ~ Anonymous,
1034:Maybe the key is that Big Ideas are Little Ideas but told in Big Ways? ~ Holly Goldberg Sloan,
1035:Old ideas can sometimes use new buildings. New ideas must use old buildings. ~ Steven Johnson,
1036:Our thoughts, our feelings, our dreams, our ideas, are physical in the universe. ~ Will Smith,
1037:People who read your ideas tend to think that your writings reflect your life. ~ Henri Nouwen,
1038:problems call for ideas, the bigger the problem, the bigger the idea ~ Ernest Agyemang Yeboah,
1039:Staring up at the sky on a bright, sunny day makes me dream and gives me ideas. ~ Marc Jacobs,
1040:The ability to convert ideas to things is the secret of outward success. ~ Henry Ward Beecher,
1041:The difference between ideas and resources is that resources has its limits. ~ Santosh Kalwar,
1042:The ideas can come from anywhere; the energy just comes from loving what I do. ~ Karen Walker,
1043:The insolence of authority is endeavoring to substitute money for ideas. ~ Frank Lloyd Wright,
1044:Then why are you smiling?” “Because,” she said, “bad ideas are my favorite kind. ~ V E Schwab,
1045:There is no accountability today... no willingness to focus on big ideas. ~ Michael Bloomberg,
1046:There is no difference in souls, only the ideas about ourselves that we wear. ~ B K S Iyengar,
1047:The simile sets two ideas side by side; in the metaphor they become superimposed. ~ F L Lucas,
1048:They are not people--they are ideas. They are just extensions of the enemy. ~ Neal Shusterman,
1049:To steal ideas from one person is plagiarism; to steal from many is research. ~ Steven Wright,
1050:To the liberal ideas of the age must be opposed the moral ideas of all ages. ~ Joseph Joubert,
1051:We generally colour our ideas of the unknown with our notions of the known. ~ Fernando Pessoa,
1052:What ideas—practical to wild—do you have about how you’d pay off all your debt? ~ Vicki Robin,
1053:When one's ideas are not challenged, one's ability to defend them weakens. ~ John Stuart Mill,
1054:When they start killing the men of ideas, you can be sure the Devil is laughing. ~ Mark Mills,
1055:Your ideas of good and bad are just a certain level of prejudice against life. The ~ Sadhguru,
1056:Zen is about breaking out of your ideas and experiencing life and not ideas. ~ Frederick Lenz,
1057:A library is where ideas sleep between covers, waiting for you to discover them. ~ Lois Ehlert,
1058:America's problem is how to free itself from the grip of it's exhausted ideas. ~ William Pfaff,
1059:America, you are full of nothing but bad ideas. Great intentions but awful ideas. ~ Kiera Cass,
1060:(As Nietzsche said: “It is only ideas gained from walking that have any worth.”) ~ Cal Newport,
1061:Avoid all doubtful ideas and put your mind into the realms of true belief. ~ Israelmore Ayivor,
1062:¿de qué sirven las premoniciones? Casi de tanto como las ideas retrospectivas ~ Benjamin Black,
1063:Great conversations or presentations take you to ideas you’d never considered. ~ Carmine Gallo,
1064:I do believe that ideas ripen quickly when nourished by the blood of martyrs. ~ Mahatma Gandhi,
1065:I find the more I DJ, the more ideas I have and the more music I want to make. ~ Kieran Hebden,
1066:If you can get good at destroying your own wrong ideas, that is a great gift. ~ Charlie Munger,
1067:I have lots of ideas. The problem for me has always been which one to do. ~ Chris Van Allsburg,
1068:I know how to take good ideas and turn them into sensible law at great odds. ~ Elizabeth Emken,
1069:I like ideas. I find them more exciting than human behavior for the most part. ~ John Banville,
1070:In our day there are no longer any ideas, or they are scarcer than hens' teeth. ~ Louis Aragon,
1071:It is ideas, not vested interests, which are dangerous for good or evil. ~ John Maynard Keynes,
1072:I've realized that most of my best ideas have followed a good night's sleep. ~ Thomas A Edison,
1073:I’ve written a lot and brainstorm ideas, and I plan on pursuing them very soon. ~ Logan Lerman,
1074:My great fear is not that I'll run out of ideas. It's that I'll run out of time. ~ Jane Smiley,
1075:...new ideas are merely several old thoughts that occur at the exact same time. ~ Jonah Lehrer,
1076:No idea is isolated, but is only what it is among all ideas. ~ Karl Wilhelm Friedrich Schlegel,
1077:Nothing desiccates a mind so much as its repugnance to conceive obscure ideas. ~ Emil M Cioran,
1078:Once I had no children and eight ideas. Now I have eight children and no ideas. ~ Stephen King,
1079:Science is a cemetery of dead ideas, even though life may issue from them. ~ Miguel de Unamuno,
1080:The beauty of images lies behind things, the beauty of ideas in front of them. ~ Marcel Proust,
1081:The communication of ideas requires a similitude of thought and language . . . ~ Edward Gibbon,
1082:There's zero correlation between being the best talker and having the best ideas. ~ Susan Cain,
1083:The way to get good ideas is to get lots of ideas and throw the bad ones away. ~ Linus Pauling,
1084:The world has always gone forward when people have dared to have crazy ideas. ~ Gioconda Belli,
1085:What a heavy oar the pen is, and what a strong current ideas are to row in! ~ Gustave Flaubert,
1086:You have to be true to yourself, but you have to always be open to other ideas. ~ Justin Sloan,
1087:Your ideas create your fate; you change your ideas, you change your fate! ~ Mehmet Murat ildan,
1088:After all, we make ourselves according to the ideas we have of our possibilities. ~ V S Naipaul,
1089:An artist without ideas is a mendicant; barren, he goes begging among the hours. ~ Irving Stone,
1090:Bookshops are infested with ideas. Books are quivering, murmuring creatures. ~ Rodrigo Rey Rosa,
1091:bulldozers move mountains; ideas show where the bulldozers should go to work. ~ Peter F Drucker,
1092:Cinema is not a series of abstract ideas, but rather the phrasing of moments. ~ Jean Luc Godard,
1093:He can compress the most words into the smallest ideas of any man I ever met. ~ Abraham Lincoln,
1094:I believe that in the battle between guns and ideas, ideas will, eventually, win. ~ Neil Gaiman,
1095:I can get away with saying a lot of ideas that are young and naive. I'm liberated. ~ Neil Young,
1096:Ideas are more difficult to kill than people, but they can be killed, in the end. ~ Neil Gaiman,
1097:I had trouble falling asleep because ideas and fantasies flooded my imagination. ~ John Herrick,
1098:I have found that great ideas come when you have a great desire to have them. ~ Charlie Chaplin,
1099:I have not failed. I have successfully discovered 1200 ideas that don't work. ~ Thomas A Edison,
1100:I hope that my work expresses my worldview and encourages people to exchange ideas. ~ Ai Weiwei,
1101:I'm a novelist, so I can't write about ideas unless they're attached to people. ~ Julian Barnes,
1102:In the world of ideas everything was clear; in life all was obscure, embroiled. ~ Aldous Huxley,
1103:It's cool to have instruments lying around because they give you different ideas. ~ Ezra Koenig,
1104:Let us leave every man at liberty to seek into him and to lose himself in his ideas. ~ Voltaire,
1105:Most of my ideas belonged to other people who never bothered to develop them. ~ Thomas A Edison,
1106:Nothing made her want to strip a man naked more than knowing he had good ideas ~ Annalee Newitz,
1107:Perception of ideas rather than the storing of them should be the aim of education. ~ A W Tozer,
1108:Strong minds discuss ideas, average minds discuss events, weak minds discuss people. ~ Socrates,
1109:The creative mind is the playful mind. Philosophy is the play and dance of ideas. ~ Eric Hoffer,
1110:The ideas so far produced are insufficient for the interpretation of the dream. ~ Sigmund Freud,
1111:There aren’t terrible ideas,” the Gray Man said. “Just ideas done terribly. ~ Maggie Stiefvater,
1112:The way to get good ideas is to get lots of ideas, and throw the bad ones away. ~ Linus Pauling,
1113:This is not my fault! Any ideas?”

“You don't have a white flag, do you? ~ Andy McDermott,
1114:Thoughts are like burning stars, and ideas, they flood, they stretch the universe. ~ Criss Jami,
1115:To have good ideas, we need to consume good ideas too.
Follow your curiosity. ~ Isaac Asimov,
1116:To have ideas one must have imagination. To express ideas one must have science. ~ Robert Henri,
1117:To serve grand ideas with a major work is not bad, nor is it all there's to art. ~ Vaclav Havel,
1118:To steal ideas from one person is plagiarism; to steal from many is research. ♦◊♦◊♦◊♦ ~ Various,
1119:Unless you close your door to other ideas, you will never remain idealess! ~ Mehmet Murat ildan,
1120:We are often better served by connecting ideas than we are by protecting them. ~ Steven Johnson,
1121:we are often better served by connecting ideas than we are by protecting them. ~ Steven Johnson,
1122:We have evolved. But our ideas of gender have not evolved very much. ~ Chimamanda Ngozi Adichie,
1123:Western technology made slavery unnecessary; Western ideas made it intolerable. ~ Bernard Lewis,
1124:Where do I get my ideas? The more pertinent question is…how do I make them stop? ~ Stephen King,
1125:You think you know who you are and then other people have these other ideas. ~ Juliana Hatfield,
1126:You want to create an environment where we're fostering ideas, not rejecting them. ~ Seth Rogen,
1127:An expert is a person who has few new ideas; a beginner is a person with many. ~ Albert Einstein,
1128:Arrange your ideas. Be methodical. Be orderly. There is the secret of success. ~ Agatha Christie,
1129:A university is a city of ideas, and we're grateful you became citizens of our city. ~ Mary Karr,
1130:Be alone, that is the secret of invention; be alone, that is when ideas are born. ~ Nikola Tesla,
1131:Even though you're a member of the wrong party, you've got some great ideas. ~ Lynn Westmoreland,
1132:God instructs the heart, not by ideas but by pains and contradictions. ~ Jean Pierre de Caussade,
1133:Good ideas are a link between the real world and the world of myths and dreams. ~ James Altucher,
1134:Go wild and let go. Usually the most audacious ideas are the ones that get noticed. ~ Brian Wong,
1135:Great minds discuss ideas; average minds discuss events; small minds discuss people. ~ T D Jakes,
1136:Ideas are forces; our acceptance of one determines our reception of others. ~ George Henry Lewes,
1137:Ideas do not need weapons, to the extent that they can convince the great masses. ~ Fidel Castro,
1138:Ideas emerge when a part of the real or imagined world is studied for its own sake. ~ E O Wilson,
1139:Ideas have a short shelf life. You must act on them before the expiration date. ~ John C Maxwell,
1140:If your ideas are bigger than the town you're in, you've got to get out of there. ~ Brian Fallon,
1141:Introverts need to trust their gut and share their ideas as powerfully as they can. ~ Susan Cain,
1142:Just because outdated ideas are persistent, doesn’t mean they aren’t poisonous. ~ Steve Maraboli,
1143:more likely to have creative ideas (or less likely to suffer from group-think). ~ Niall Ferguson,
1144:Most blacks are happy, except those who have had other ideas pushed into their ears. ~ P W Botha,
1145:My idea of an acceptable person is someone that is ready to accept my ideas. ~ Benjamin Disraeli,
1146:My ideas are not meant to suggest dreams or reality, but a surreal quality. ~ Chris Van Allsburg,
1147:My rear end was blood-raw from my so called brilliant ideas rebounding on me. ~ Malorie Blackman,
1148:One's ideas must be as broad as Nature if they are to interpret Nature,” he ~ Arthur Conan Doyle,
1149:Only those ideas that are least truly ours can be adequately expressed in words. ~ Henri Bergson,
1150:Our first ideas of life are generally taken from fiction rather than fact. ~ Arthur Schopenhauer,
1151:Out of the questions of students come most of the creative ideas and discoveries. ~ Ellen Langer,
1152:Photographs are not only points of reference... they're often triggers of ideas. ~ Francis Bacon,
1153:Productive leaders communicate the superiority and the benefits of their ideas. ~ John C Maxwell,
1154:Repressive societies always seemed to understand the danger of "wrong" ideas. ~ Octavia E Butler,
1155:Solitude gives you the ideas and the motivation to make you want to collaborate. ~ Nitin Sawhney,
1156:The goal of prayer is not just the sharing of our ideas, but also of ourselves. ~ Timothy Keller,
1157:This is my answer to the gap between ideas and action - I will write it out. ~ Hortense Calisher,
1158:Thus ideas like subliminal advertising today rarely works and or even exists. ~ Martin Lindstrom,
1159:We're all social beings. We internalize ideas from our socialization. ~ Chimamanda Ngozi Adichie,
1160:When I quote others I do so in order to express my own ideas more clearly. ~ Michel de Montaigne,
1161:where data are sparse, competing ideas abound that are clever and wishful. ~ Neil deGrasse Tyson,
1162:Why I'm an artist, not a philosopher? Because I think in words rather than ideas. ~ Albert Camus,
1163:Without courage we will simply accumulate a collection of good ideas and regrets. ~ Andy Stanley,
1164:Wordiness is a sickness of American writing. Too many words dilute and blur ideas. ~ Eric Hoffer,
1165:All erroneous ideas would perish of their own accord if given clear expression. ~ Luc de Clapiers,
1166:Bazarov drew himself up haughtily. "I don't adopt any one's ideas; I have my own. ~ Ivan Turgenev,
1167:every innovation to this day is the result of thousands of people exchanging ideas. ~ Matt Ridley,
1168:Fresh, solid ideas feel like gifts to writers, therefore every morning is Christmas. ~ Criss Jami,
1169:Fundamental progress has to do with the reinterpretation of basic ideas. ~ Alfred North Whitehead,
1170:I am portrayed as a dangerous individual who can be fought thanks to their ideas. ~ Tariq Ramadan,
1171:I believe that cinema picks up ideas from society and not the other way round. ~ Amitabh Bachchan,
1172:If suffering brought wisdom, the dentist's office would be full of luminous ideas. ~ Mason Cooley,
1173:If you do not fling old ideas out of your mind, you cannot give birth to new ones. ~ Peter Deunov,
1174:In this moment, there is never really a problem, only ideas or stories about a problem. ~ Nirmala,
1175:It is in the mind of a single person that creative ideas and concepts are born. ~ Walter Isaacson,
1176:It takes a wonderful brain and exquisite senses to produce a few stupid ideas. ~ George Santayana,
1177:...just because an ideology dies doesn't mean the value of its ideas is nullified ~ Miguel Syjuco,
1178:Las palabras son el vehículo de las ideas y tienen el poder de cambiar el mundo. ~ John C Maxwell,
1179:Not to engage in this pursuit of ideas is to live like ants instead of like men. ~ Mortimer Adler,
1180:One can resist the invasion of an army but one cannot resist the invasion of ideas. ~ Victor Hugo,
1181:People who read your ideas tend to think that your writings reflect your life. ~ Henri J M Nouwen,
1182:Pouring out ideas is better for creativity than doling them out by the teaspoon. ~ Gretchen Rubin,
1183:The aim of modern propaganda is no longer to modify ideas, but to provoke action. ~ Jacques Ellul,
1184:The mind has three operations: the formation of ideas, judgements and reasoning. ~ Fulton J Sheen,
1185:The more good ideas you collect, the more you can choose from to be influenced by. ~ Austin Kleon,
1186:There's no shortage of remarkable ideas, what's missing is the will to execute them. ~ Seth Godin,
1187:To know enough about things is one prerequisite for (having) wonderful ideas. ~ Eleanor Duckworth,
1188:Unless our ideas are questioned, they become part of the furniture of eternity. ~ Walter Lippmann,
1189:We must never make experiments to confirm our ideas, but simply to control them. ~ Claude Bernard,
1190:What rules the world is idea, because ideas define the way reality is perceived. ~ Irving Kristol,
1191:Whenever I finish a book, I start with a blank slate and never have ideas lined up. ~ Erik Larson,
1192:You find a lot of ideas from my shows in adverts now. I find it a compliment. ~ Alexander McQueen,
1193:Ah, he has too many ideas, that man da Vinci. His mind works faster than his hands. ~ Sarah Dunant,
1194:America is behind Europe and Japan in terms of accepting adult ideas in animation. ~ Bill Plympton,
1195:Clear and precise ideas are the most dangerous, for one does not dare to change them. ~ Andre Gide,
1196:Crowds don’t think; they act; they don’t produce ideas, they produce actions! ~ Mehmet Murat ildan,
1197:Democratic ideas cannot exist without the public spheres that make them possible. ~ Henry A Giroux,
1198:Dreams are nothing but incoherent ideas, occasioned by partial or imperfect sleep. ~ Benjamin Rush,
1199:Film provides an opportunity to marry the power of ideas with the power of images. ~ Steven Bochco,
1200:Good ideas may not want to be free, but they do want to connect, fuse, recombine. ~ Steven Johnson,
1201:I've come to realize that most good ideas are precisely the ones you can't describe. ~ Mark Haddon,
1202:I've worked with a lot of great directors and often times they solicit your ideas. ~ John C Reilly,
1203:Language is only the instrument of science, and words are but the signs of ideas. ~ Samuel Johnson,
1204:Men, through the ideas they have, project a field of attention that limits women. ~ Frederick Lenz,
1205:Movies are all about plot. Theater, even if it's story heavy, it's about ideas. ~ Harvey Fierstein,
1206:My passion for ideas is not matched with a passion for partisan or electoral politics. ~ Jack Kemp,
1207:New ideas occur when a lot of random notions churn together until they coalesce. ~ Walter Isaacson,
1208:Not inventing, and not adopting new ideas, can itself be both dangerous and immoral. ~ Matt Ridley,
1209:Once upon a time men were possessed by devils. Now they are not less obsessed by ideas ~ Carl Jung,
1210:On the battlefield of ideas, winning requires moving toward the sound of the guns. ~ Newt Gingrich,
1211:Our experiences and ideas tend to be common but not deep, or deep but not common. ~ Rudolf Arnheim,
1212:Out beyond ideas of wrongdoing
and rightdoing there is a field.
I'll meet you there. ~ Rumi,
1213:People with ideas should not be allowed to have an influence on affairs of the world. ~ Karel apek,
1214:Policy is driven by more than politics, however. It is equally driven by ideas. ~ Malcolm Gladwell,
1215:Revolutionary in my ideas, liberal in my objectives and conservative in my methods. ~ Luis A Ferre,
1216:Some of the best ideas come sort of out of nowhere and when you're not expecting it. ~ Seth Gordon,
1217:The best experiences and the biggest ideas don't fit into a category. They change it. ~ Seth Godin,
1218:The best ideas are common property. ~ Seneca the Younger, "On Old Age", Moral Letters to Lucilius.,
1219:The English approach to ideas is not to kill them, but to let them die of neglect. ~ Jeremy Paxman,
1220:The first people totalitarians destroy or silence are men of ideas and free minds. ~ Isaiah Berlin,
1221:The kingdom of formal ideas will always be a weak neighbor to the kingdom of thrills ~ Tom Robbins,
1222:The only possible effect one can have on the world is through unpopular ideas. ~ Vivienne Westwood,
1223:The Republicans are the party of bad ideas. The Democrats are the party of no ideas. ~ Lewis Black,
1224:True ideas do not change or develop, but remain as they are in the timeless 'present. ~ Ren Gu non,
1225:Unrelated doesn't necessarily mean unrelated. Allow ideas to dwell with one another. ~ Charles Lee,
1226:we cannot transmit ideas and behaviours much beyond our friends’ friends’ friends ~ Niall Ferguson,
1227:we hear the most brilliant ideas and suggestions we failure comes our way ~ Ernest Agyemang Yeboah,
1228:Women with money and women in power are two uncomfortable ideas in our society. ~ Candace Bushnell,
1229:Yet he refused to be depressed. Instead, Morrie had become a lightning rod of ideas. ~ Mitch Albom,
1230:and I guess I believe instinct’s the iron skeleton under all our ideas of free will. ~ Stephen King,
1231:An invasion of armies can be resisted, but not an invasion of ideas.” —Victor Hugo ~ John C Maxwell,
1232:Any of us will put out more and better ideas if our efforts are appreciated. ~ Alex Faickney Osborn,
1233:Be alone, that is the secret of invention; be alone, that is when ideas are born.
   ~ Nikola Tesla,
1234:Change the ideas and keep the forms the same, and you will have changed little. ~ Marcus Buckingham,
1235:Cheap is the last refuge of a product developer or marketer who is out of great ideas. ~ Seth Godin,
1236:Coming up with ideas is the easiest thing on earth. Putting them down is the hardest. ~ Rod Serling,
1237:Good ideas, like good pickles, are crisp, enduring, and devilishly hard to make. ~ Rushworth Kidder,
1238:Hartmann had the ideas and Fibich did the worrying: it suited them both perfectly. ~ Anita Brookner,
1239:Ideas and thoughts collide and sort themselves out in these fruitful collisions. ~ Frederick Sommer,
1240:Ideas by themselves are not worth anything, only executing well is what creates value. ~ Sam Altman,
1241:Ideas exist in our minds that can be accounted for by no established laws. ~ Charles Brockden Brown,
1242:Ideas reflect the moment, and so you have to use them. If you store ideas, they wither. ~ Brian Eno,
1243:If you’re waiting to have a good idea before you have any ideas, you won’t have many. ~ David Allen,
1244:I never like to say that I 'believe' anything. There are no ideas worth believing. ~ Jacques Chirac,
1245:I think, retrospectivety helps to hone your ideas for future projects. I like it. ~ Seamus McGarvey,
1246:I think the most important thing for me is putting out records that document ideas. ~ Kieran Hebden,
1247:It was Heraclitus' ideas that seized Nietzsche so totally that he became completely mad. ~ Rajneesh,
1248:It was one of those ideas that doesn't sound stupid until someone says it out loud. ~ Jason Rekulak,
1249:I've definitely had ideas and plans that sometimes exceed my means and capabilities. ~ Emile Hirsch,
1250:Libraries were full of ideas-perhaps the most dangerous and powerful of all weapons. ~ Sarah J Maas,
1251:Libraries were full of ideas—perhaps the most dangerous and powerful of all weapons. ~ Sarah J Maas,
1252:Listening to people provides definite ideas for making the product more salable. ~ David J Schwartz,
1253:Many of us struggle with ideas that come to our head from our self-identification. ~ Matthew Carter,
1254:My job as an actor is to serve the writing and help the author get his ideas across. ~ Kevin Spacey,
1255:One should not be too distracted by definitions. Ideas transcend definitions. ~ Neil deGrasse Tyson,
1256:Our ideas are like boomerangs,when you throw them they are destined to come back. ~ Pradeep Chaswal,
1257:Si las revoluciones no se hacen con palabras, las ideas no se implantan con decretos. ~ Octavio Paz,
1258:Stories (not ideas, not features, not benefits) are what spread from person to person. ~ Seth Godin,
1259:Strong minds discuss ideas, average minds discuss events, weak minds discuss people. ~ Jeff Wheeler,
1260:Take the ideas that speak to you. Use your imagination. Create something wonderful. ~ Oprah Winfrey,
1261:that (the ideas of) height and lowness arise from the contrast of the one with the other; ~ Lao Tzu,
1262:The cure for a fallacious argument is a better argument, not the suppression of ideas. ~ Carl Sagan,
1263:The difficulty lies, not in the new ideas, but in escaping from the old ones. ~ John Maynard Keynes,
1264:The enemy of the conventional wisdom is not ideas but the march of events. ~ John Kenneth Galbraith,
1265:The ideas of debtor and creditor as to what constitutes a good time never coincide. ~ P G Wodehouse,
1266:The love of new ideas is a myth: we prefer ideas only after others have tested them. ~ Scott Berkun,
1267:Ultimately, the purpose of magic is to free our potential, not bind us to ideas. ~ Philip Carr Gomm,
1268:We have evolved. But our ideas of gender have not evolved very much. Not ~ Chimamanda Ngozi Adichie,
1269:We must have life building, man-making, character-making assimilation of ideas. ~ Swami Vivekananda,
1270:What’s a man,’ she pursued, ‘especially an ambitious one, without a variety of ideas? ~ Henry James,
1271:When you're an actor, actually, you shouldn't come up with too many ideas. ~ Jean Louis Trintignant,
1272:You ask me if I keep a notebook to record my great ideas. I've only ever had one. ~ Albert Einstein,
1273:You can receive your ideas with respect and curiosity, not with drama or dread. ~ Elizabeth Gilbert,
1274:you should cultivate freedom, including freedom from your own concepts and ideas. ~ Thich Nhat Hanh,
1275:All there is to writing is having ideas. To learn to write is to learn to have ideas. ~ Robert Frost,
1276:A man is indeed a city, and for the poet there are no ideas but in things. ~ William Carlos Williams,
1277:Books and ideas are the most effective weapons against intolerance and ignorance. ~ Lyndon B Johnson,
1278:Curiosity is the greatest source of ideas, retail revolutions, and insights. ~ Michael J Silverstein,
1279:Discover the great ideas that lie inside you by discovering the power of sleep. ~ Arianna Huffington,
1280:Finn said art isn’t about drawing or painting a perfect bowl of fruit. It’s about ideas. ~ Anonymous,
1281:Ideas that require people to reorganize their picture of the world provoke hostility. ~ James Gleick,
1282:If you lead an active intellectual and emotional life, your ideas will grow with you. ~ Scott Berkun,
1283:Innovation is the process of turning ideas into manufacturable and marketable form. ~ Watts Humphrey,
1284:Investors are looking for people who can implement ideas, not only come up with them. ~ Guy Kawasaki,
1285:I think most of the dramatic new ideas come from little companies that then grow big. ~ Jaron Lanier,
1286:It was Heraclitus' ideas that seized Nietzsche so totally that he became completely mad. ~ Rajneesh,
1287:I've never yet run out of ideas what to write about... only out of time to write it in. ~ Rayne Hall,
1288:Many soldiers are led to faulty ideas of war by knowing too much about too little. ~ George S Patton,
1289:My work is masterful as I allow the flow of big ideas and then pay attention to details. ~ Anonymous,
1290:Not time is the measure of movement but: ...each constant periodic appearance of ideas. ~ John Locke,
1291:Outlandish ideas stand a better chance of success if they come with royal approval. ~ Niall Ferguson,
1292:President Obama came up with tremendous ideas, but he was blocked by the Republicans. ~ Nancy Pelosi,
1293:Put your ideas in verse if you can; they will be more likely to be taken as truth. ~ Daniel Kahneman,
1294:Reality never comes as a problem. It is only the ideas about reality that comes as a problem. ~ Osho,
1295:Seriously bad ideas (are) bad ideas which appeal to the prejudices of serious people. ~ Paul Krugman,
1296:Somehow it seems to fill my head with ideas—only I don’t exactly know what they are! ~ Lewis Carroll,
1297:That’s how my brain worked—lots of ideas, just not organized like the periodic table. ~ Brian Grazer,
1298:The one thing no one has figured out how to outsource is the creation of ideas. You ~ Keith Ferrazzi,
1299:The only antidote to dangerous ideas is strong alternatives vigorously advocated. ~ Lawrence Summers,
1300:The order and connection of ideas in the same as the order and connection of things ~ Baruch Spinoza,
1301:The Platonic world of ideas corresponds to Thinking and Sensation on the mystical level. ~ Carl Jung,
1302:There are only two kinds of scholars; those who love ideas and those who hate them. ~ Emile Chartier,
1303:The thing to judge in any jazz artist is, does the man project and does he have ideas. ~ Miles Davis,
1304:We know that the nature of genius is to provide idiots with ideas twenty years later. ~ Louis Aragon,
1305:When you put your ideas in the world, then, and only then, do you know if they're real. ~ Seth Godin,
1306:you interpret daily life according to your ideas of what is possible or not possible. ~ Jane Roberts,
1307:A people represents not so much an aggregate of ideas and theories as of obsessions. ~ Emile M Cioran,
1308:As a world of shared ideas, Twitter is a kind of Inscape in and of itself, and a good one. ~ Joe Hill,
1309:Books, and especially fiction, do not proceed from ideas. They are born from feelings ~ Julius Lester,
1310:Christianity is neither a system of ideas nor of morality but a way, a way of life. ~ Kevin Vanhoozer,
1311:Commerce is the great civilizer. We exchange ideas when we exchange fabrics. ~ Robert Green Ingersoll,
1312:Do the impossible, because almost everyone has told me my ideas are merely fantasies. ~ Howard Hughes,
1313:Freud's ideas, as usual, turned out to be both remarkably prescient and utterly wrong. ~ John Tierney,
1314:He particularly liked about making students safe for ideas, not ideas safe for students. ~ Clark Kerr,
1315:I am a joyful conservative, unafraid to articulate big ideas with an optimistic smile. ~ Kevin Cramer,
1316:I am long on ideas, but short on time. I expect to live to be only about a hundred. ~ Thomas A Edison,
1317:I couldn’t handle a million husbands. One is my limit. So don’t go getting any ideas. ~ Max Gladstone,
1318:If I can get you to laugh with me, you like me better, which makes you open to my ideas ~ John Cleese,
1319:If we want to understand where good ideas come from, we have to put them in context. ~ Steven Johnson,
1320:If you want to look your best, be creative, try some new ideas, and have fun doing it. ~ Kevyn Aucoin,
1321:I like my jokes to be built on a foundation of ideas, or at least smart observations. ~ George Carlin,
1322:I'm always having ideas. I'd like to continue being able to realise the ideas I have. ~ Jamie Hewlett,
1323:In many ways ideas are more important than people - they are much more permanent. ~ Charles Kettering,
1324:intention alone isn’t sufficient. Goodness is proved through action rather than ideas. ~ Claudia Gray,
1325:I said, "Don't do nothing of the kind; it's one of the most jackass ideas I ever struck; ~ Mark Twain,
1326:It's fun to be loose. Just like on stage, all of your great ideas come from looseness. ~ Debra Winger,
1327:It was one of my more brilliant ideas, and between you and me, that's saying something. ~ J K Rowling,
1328:I've started running three or four times a week, which prompts millions of sketch ideas. ~ Nina Conti,
1329:La prosperidad (o su ausencia) es una expresión externa de las ideas que hay en su mente. ~ Anonymous,
1330:Leftist ideas are a part of the very atmosphere which American youth breathes ~ Francis Parker Yockey,
1331:let go of any ideas you have about controlling anything or anyone, including yourself. ~ Wayne W Dyer,
1332:Like birds leaving the dangerous places man must also leave his dangerous ideas! ~ Mehmet Murat ildan,
1333:Logic is the hygiene the mathematician practices to keep his ideas healthy and strong. ~ Hermann Weyl,
1334:Love, and don't be caught in opinions and ideas about what love is or should be. ~ Jiddu Krishnamurti,
1335:The idea led me into the research, which continues to give me more ideas for the story. ~ Jean M Auel,
1336:The men of pure-hearted and open-minded
feel no worry about running out of new ideas. ~ Toba Beta,
1337:The order and connection of ideas is the same as the order and connection of things. ~ Baruch Spinoza,
1338:The practice of fiction can be dangerous: it puts ideas into the head of the world. ~ Anthony Burgess,
1339:There are some who are scared by unity and by building a country on the basis of ideas. ~ Paul Kagame,
1340:The ultimate freedom for creative groups is the freedom to experiment with new ideas. ~ Daniel H Pink,
1341:True ideas do not change or develop, but remain as they are in the timeless 'present'. ~ Rene Guenon,
1342:We live in an age in which superfluous ideas abound and essential ideas are lacking. ~ Joseph Joubert,
1343:We may need to let go of our beliefs and ideas about life in order to have life. ~ Rachel Naomi Remen,
1344:We project our ideas about ourselves into the heavens and call them ideas about God. ~ Richard Curtis,
1345:When you think about it, most of the good ideas came along to make sin a whole lot easier. ~ Joe Hill,
1346:You can't crush ideas by suppressing them. You can only crush them by ignoring them. ~ Vachel Lindsay,
1347:You're alone in your ideas, because you're the only one who knows what's possible. ~ Bethenny Frankel,
1348:An expenditure of words without income of ideas will lead to intellectual bankruptcy. ~ Ravi Zacharias,
1349:As an actor and a director, I always let my actors go... assuming they have good ideas. ~ Tim Matheson,
1350:"As the mind explores the symbol, it is led to ideas that lie beyond the grasp of reason." ~ Carl Jung,
1351:At any given time, there are ideas and images that can only be communicated indirectly. ~ Elif Batuman,
1352:Books, and especially fiction, do not proceed from ideas. They are born from feelings ~ Julius Lester,
1353:But when one is young one must see things, gather experience, ideas; enlarge the mind. ~ Joseph Conrad,
1354:good ideas are embraced whether they come from a senior executive or the company cook. ~ Nicholas Carr,
1355:Great thinkers often learn, to their surprise, that new ideas are less than welcome. ~ Gerd Gigerenzer,
1356:I can't understand why people are frightened of new ideas. I'm frightened of the old ones. ~ John Cage,
1357:Ideas and creeds are represented as unheeding stones as the ends of human longing. ~ Justin Cartwright,
1358:Ideas are more difficult to kill than people, but they can be killed, in the end.’ There ~ Neil Gaiman,
1359:Ideas are worthless without the execution; execution is pointless without the ideas. ~ Gary Vaynerchuk,
1360:If your private actions do not generalize, then you cannot have general ideas. ~ Nassim Nicholas Taleb,
1361:In advertising, if you could get clients to laugh, they usually bought your ideas ~ Michael Gates Gill,
1362:I owe as much of my success to an uncompromising obstinacy as to any original ideas. ~ Albert Einstein,
1363:I think it’s better to have ideas. You can change an idea; changing a belief is trickier. ~ Chris Rock,
1364:I think social media is a great place to share ideas and to connect with other people. ~ Kaitlyn Dever,
1365:It’s about believing two opposing ideas in your head at the same time: hope and grief. ~ Claire Fuller,
1366:It's ok if others share our ideas as long as they build upon them. It's called progress. ~ Simon Sinek,
1367:I've come to believe that beauty can be a very powerful conveyor of difficult ideas. ~ Richard Misrach,
1368:Never underestimate the power of bad ideas. They must be refuted again and again. ~ Llewellyn Rockwell,
1369:Nothing grows in ice. If we let tradition freeze our minds, new ideas can’t sprout. ~ David J Schwartz,
1370:Science is the process of making obviously erroneous ideas less obviously erroneous. ~ Albert Einstein,
1371:Somehow it seems to fill my head with ideas - only I don't exactly know what they are! ~ Lewis Carroll,
1372:The best ideas I've had in my life are those I saw in my sleep, in the early morning. ~ Karl Lagerfeld,
1373:The best of ideas is hurt by uncritical acceptance and thrives on critical examination. ~ George P lya,
1374:The best of ideas is hurt by uncritical acceptance and thrives on critical examination. ~ George Polya,
1375:What's the use, there never was a woman living who could understand political ideas. ~ John Dos Passos,
1376:You could write all the IDEAS of all the movies, my own included, on the head of a pin. ~ Orson Welles,
1377:A good quartet is like a good conversation among friends interacting to each other's ideas. ~ Stan Getz,
1378:Any year that you don't destroy one of your best-loved ideas is probably a wasted year ~ Charlie Munger,
1379:A person with imprecise ideas can understand little and be of less help to others. ~ Ignatius of Loyola,
1380:Everybody calls "clear" those ideas which have the same degree of confusion as his own. ~ Marcel Proust,
1381:He had no college dreams and hence no proximity to the challenge of new faces and ideas. ~ Steve Martin,
1382:I attack ideas. I don't attack people. Some very good people have some very bad ideas. ~ Antonin Scalia,
1383:Ideas come as you walk, Nietzsche said. Walking dissipates thoughts, Shankara taught. ~ Emile M Cioran,
1384:Ideas for work are coming to me in abundance...I'm going like a painting-locomotive. ~ Vincent Van Gogh,
1385:If ideas do not determine history, inventions do; and inventions are determined by ideas. ~ Will Durant,
1386:I like to come up with the melodies, and I have a lot of ideas as far as structure goes. ~ Steven Tyler,
1387:I'm always storing away phrases and ideas and things that I think might turn into songs. ~ Mose Allison,
1388:I'm happiest with people who've gotten furthest from traditional ideas of nationalism. ~ William Gibson,
1389:I'm still hungry. I've still got a million ideas. I'm still strong and ready to create. ~ Barry Manilow,
1390:Indeed, man only exists insofar as he expresses himself. Music does it in musical ideas. ~ Anton Webern,
1391:Intolerance is the besetting sin of moral fervour. ~ Alfred North Whitehead, Adventures of Ideas (1933),
1392:It is not men that interest or disturb me primarily; it is ideas. Ideas live; men die. ~ Woodrow Wilson,
1393:la buena literatura podía ser embriagadora sin renunciar al hilo conductor de las ideas. ~ Stephen King,
1394:Las ideas creativas son como un capullo delicado: hay que mimarlas para que florezcan. ~ Daniel Goleman,
1395:My operas usually come from musical ideas rather than ideas about subject matter. ~ Harrison Birtwistle,
1396:No other person's ideas, and none of my own ideas, are as authoritative as my experience. ~ Carl Rogers,
1397:Reverie is when ideas float in our mind without reflection or regard of the understanding. ~ John Locke,
1398:Small-minded men had large opinions that left no mental room for any ideas but their own. ~ Susan Spann,
1399:so many bad ideas that lead to authoritarian consequences begin with good intentions. ~ Timothy Ferriss,
1400:The ideas of an age are most abundant where they are not crowded by original ideas. ~ Franz Grillparzer,
1401:The more ideas one is free to explore, the more likely a truly creative idea can emerge. ~ Michael Bell,
1402:The things I loved most—books, sports, democracy, free enterprise—started as crazy ideas. ~ Phil Knight,
1403:The tools I learned photographing celebrities, now I want to use them to sell ideas. ~ David LaChapelle,
1404:The truly powerful ideas are precisely the ones that never have to justify themselves. ~ Dallas Willard,
1405:Through your ideas, you open the window of your mind and say a hello to the world. ~ Mehmet Murat ildan,
1406:To us, innovation entails both the production and implementation of novel and useful ideas. ~ Anonymous,
1407:You can dramatize your ideas in business or in any other aspect of your life. It’s easy ~ Dale Carnegie,
1408:You can’t crush ideas by suppressing them. You can only crush them by ignoring them. ~ Ursula K Le Guin,
1409:Any man who afflicts the human race with ideas must be prepared to see them misunderstood. ~ H L Mencken,
1410:As there are misanthropists or haters of men, so also are there misologists, or haters of ideas. ~ Plato,
1411:Brexit and Trump's election are forcing countries to come up with new radical ideas. ~ Mariana Mazzucato,
1412:But in a broader sense, when I have more control, I want to expose people to new ideas. ~ Ryan Phillippe,
1413:Cribbage, n. A substitute for conversation among those to whom nature has denied ideas. ~ Ambrose Bierce,
1414:Education with inert ideas is not only useless; it is above all things harmful. ~ Alfred North Whitehead,
1415:Facts and ideas are dead in themselves and it is the imagination that gives life to them. ~ Sean Patrick,
1416:Good ideas had in the dark, he thought with a groan, were generally best left there. ~ Alexandra Bracken,
1417:Good ideas never require guns; and if an idea requires guns, it is not a good idea! ~ Mehmet Murat ildan,
1418:Great minds discuss ideas; average minds discuss events; small minds discuss people. ~ Eleanor Roosevelt,
1419:He's the kind of man who gets ideas but is largely unable to follow through on those ideas. ~ Roxane Gay,
1420:His ideas assumed a kind of stupefied and mechanical quality which is peculiar to despair. ~ Victor Hugo,
1421:ideas are never scarce; it is only one's panic sense of limitation that blocks the way. ~ Joyce Grenfell,
1422:Ideas Are The Lifeblood Of Business. Capture Every Fleeting Idea And Drive For Change. ~ Richard Branson,
1423:IDEAS SPRING UP WHERE YOU DO NOT EXPECT THEM, LIKE WEEDS, AND ARE AS DIFFICULT TO CONTROL. ~ Neil Gaiman,
1424:I do recall how I got the ideas for some of my books. Many of them are a result of doodling. ~ Bill Peet,
1425:If a person's religious ideas correspond not with your own, love him nevertheless ~ Percy Bysshe Shelley,
1426:I like ... what I characterize as more built-to-last ideas rather than built-to-flip ideas. ~ Steve Case,
1427:I'm always thinking of ideas and sounds. I am waiting on something new and dope to inspire me. ~ Kid Ink,
1428:I'm always willing to listen to somebody else's ideas...because we can always learn more. ~ Sailor Jerry,
1429:I myself used to believe ideas didn't matter that much, but I'm very sure that's wrong now. ~ Sam Altman,
1430:I think humor is often a very powerful tool to be able to express ideas that are heavy. ~ Camille Henrot,
1431:It is the compelling power of great thoughts and ideas to engender phrases of equal size. ~ Aristophanes,
1432:It's not how great the ideas are. It's about how you write them, to make them great. ~ Primadonna Angela,
1433:It's not the ideas; it's design, implementation and hard work that make the difference. ~ Michael Abrash,
1434:Language can't solve everything, of course, but it does carry our dreams and our ideas. ~ Gloria Steinem,
1435:Las ideas son el “papel moneda” de la mente y son convertibles, y se tornan en dinero ~ Eric Butterworth,
1436:Let the skeptics have their doubts. I prefer to believe that ideas do have wings! ~ Norman Vincent Peale,
1437:Main purpose of PowerPoint is to slow communication down so the ideas are easier to catch. ~ Scott Meyer,
1438:Nuestras ideas deben ser tan amplias como la naturaleza si aspiran a interpretarla. ~ Arthur Conan Doyle,
1439:Oh, would that my mind could let fall its dead ideas, as the tree does its withered leaves! ~ Andre Gide,
1440:Political campaigns are the graveyard of real ideas and the birthplace of empty promises. ~ Teresa Heinz,
1441:Premature ideas do not exist, one must bide one's time until the right moment comes along. ~ Jean Monnet,
1442:Progressives always like clean energy ideas. But conservatives should like this agenda, too. ~ Van Jones,
1443:Reason enables us to get around in the world of ideas, but cannot prescribe our thoughts. ~ Mason Cooley,
1444:Some of the best ideas I've gotten for my act have come from comedians and not magicians. ~ Andrew Mayne,
1445:Some things are just too unjust for words, and too ambiguous for either speech or ideas. ~ Ralph Ellison,
1446:Specifically in stand-up, I love jokes. I love short, structured ideas and a punchline. ~ Demetri Martin,
1447:That's so her. You know, torn between Big Ideas and a party. She's always been that way. ~ Claire Messud,
1448:The mind becomes withered, stagnant, narrow and closed unless it searches for new ideas. ~ Napoleon Hill,
1449:There are plenty of good ideas, if only they can be backed with the power of action. ~ Winston Churchill,
1450:There are some ideas so wrong that only a very intelligent person could believe in them. ~ George Orwell,
1451:They work now with computers for building buildings and books, but not ever with new ideas. ~ Emil Ruder,
1452:Today our society is permeated by the twin ideas that death is both inevitable and random. ~ Peter Thiel,
1453:Unless you catch ideas on the wing and nail them down, you will soon cease to have any. ~ Virginia Woolf,
1454:Up until now, I had ideas that I wanted to try but didn't have the opportunity to do them. ~ Namie Amuro,
1455:Violence is an admission that one's ideas and goals cannot prevail on their own merits. ~ Edward Kennedy,
1456:We cannot change ideas in the minds of men and races with machine guns or battle ships. ~ Herbert Hoover,
1457:... when editors were flattered, they would sometimes give in on some of their mad ideas. ~ Stephen King,
1458:Words of affirmation are powerful. Words change lives; words and ideas change the world. ~ Bryant McGill,
1459:You want diversity in any intellectual organization. I mean, that's how good ideas arise. ~ Louis Menand,
1460:A brain with many ideas is like a house with many windows! Inside is full of lights! ~ Mehmet Murat ildan,
1461:All that counts is the truth. Without it you're basically just juggling people's daft ideas. ~ Jojo Moyes,
1462:always was and would be a serious soul in search of serious ideas to be serious about. Nina ~ Amor Towles,
1463:Believe me; all evil comes from the old. They grow fat on ideas and young men die of them. ~ Jean Anouilh,
1464:but time has a way of loosening you up, of getting you to give bad ideas a second chance. I ~ Drew Magary,
1465:By putting these sort of lines around what ideas are proper or improper, we lose things. ~ Edward Snowden,
1466:Committees are consumers and sometimes sterilizers of ideas, rarely creators of them. ~ Henry A Kissinger,
1467:Complex ideas must be made simple, or they'll remain ideas and never be put into action. ~ Nathaniel Fick,
1468:Democracy is held captive, not just by money, but by ideas - the ideas that money buys. ~ William Greider,
1469:He gave life to the breath- oxygen, a simple gas, he transferred into words, ideas, hope. ~ Michael J Fox,
1470:I believe in communication; books communicate ideas and make bridges between people. ~ Jeanette Winterson,
1471:I crave ideas, and when an idea hits me, it grips me and it tortures me until I master it. ~ Gene Simmons,
1472:Ideas are easy. It's the execution of ideas that really separates the sheep from the goats. ~ Sue Grafton,
1473:Ideas are made by masters, dogma by disciples, and the Buddha is always killed on the road. ~ Tom Robbins,
1474:If you cannot be open-minded, then you do not possess your ideas, your ideas possess you. ~ Bryant McGill,
1475:if you identify too closely with your ideas, you will take offense when they are challenged. ~ Ed Catmull,
1476:I have a lot of ideas for art. And it is really - I don't really have time to do them all. ~ Robert Barry,
1477:Illusions are dangerous . . . Ideas are infallible, people are not. Don't confuse the two. ~ Kate Moretti,
1478:In science the important thing is to modify and change one's ideas as science advances. ~ Herbert Spencer,
1479:I thought I had swell ideas, and wonderful musicians, but the hell of it, no one else did. ~ Glenn Miller,
1480:I throw ideas out into the open when I really should just be writing them down in a journal. ~ Dan Deacon,
1481:Neal had a couple of good ideas and they fit nicely, so that's the way I decided to go. ~ Raymond E Feist,
1482:One's range [of ideas] is limited by one's interests and imagination and by one's passion. ~ Jasper Johns,
1483:Out beyond ideas of wrongdoing and rightdoing, there is a field. I'll meet you there. ~ Heather Demetrios,
1484:Photography is more than a medium for factual communication of ideas. It is a creative art. ~ Ansel Adams,
1485:su manera de coordinar las ideas hacía pensar en tumores, en afasia, en hombres mono ~ Mario Vargas Llosa,
1486:The beauty of empathy is that it doesn’t demand that you agree with the other person’s ideas ~ Chris Voss,
1487:The biggest barrier to starting a company isn't ideas, funding or experiences. It's excuses. ~ Sarah Lacy,
1488:The same ideas, one must believe, recur in men's minds not once or twice but again and again. ~ Aristotle,
1489:These are ideas that work for many, and that may well reflect your true understanding of life. ~ Gish Jen,
1490:The web is just a device by which bad ideas travel around the globe at the speed of light. ~ P J O Rourke,
1491:The wise only possess ideas; the greater part of mankind are possessed by them. ~ Samuel Taylor Coleridge,
1492:To make ideas effective, we must be able to fire them off. We must put them into action. ~ Virginia Woolf,
1493:Unconsciously transmitting ideas to the other MC way back when............,,,..#quantum ~ Madonna Ciccone,
1494:We believe that ideas—and thus, films—only become great when they are challenged and tested. ~ Ed Catmull,
1495:Create a story about your company and the ideas it embodies that readers will care about. ~ Keith Ferrazzi,
1496:Don't be shy about believing in your ideas - even if folks around you think you're crazy. ~ Tim Westergren,
1497:Every idea travels to somewhere but some ideas travel to everywhere, the great ideas! ~ Mehmet Murat ildan,
1498:Every man should be capable of all ideas, and I believe that in the future he will be. ~ Jorge Luis Borges,
1499:half-formed ideas not yet worth sharing, puzzle pieces without a shape to fit them in. ~ Max Allan Collins,
1500:Hide the ideas, but so that people find them. The most important will be the most hidden. ~ Robert Bresson,

IN CHAPTERS [50/1183]



  529 Integral Yoga
  127 Occultism
   70 Christianity
   65 Psychology
   64 Philosophy
   53 Yoga
   19 Fiction
   15 Poetry
   12 Education
   11 Integral Theory
   10 Theosophy
   10 Science
   9 Hinduism
   4 Mythology
   4 Cybernetics
   2 Philsophy
   2 Mysticism
   1 Thelema
   1 Sufism
   1 Islam
   1 Alchemy


  389 Sri Aurobindo
  283 The Mother
  143 Satprem
   78 Nolini Kanta Gupta
   68 Carl Jung
   47 Aleister Crowley
   35 Plotinus
   27 Sri Ramakrishna
   23 Pierre Teilhard de Chardin
   23 A B Purani
   22 James George Frazer
   18 Swami Vivekananda
   17 H P Lovecraft
   14 Rudolf Steiner
   12 Saint Augustine of Hippo
   11 Aldous Huxley
   9 Plato
   9 Franz Bardon
   8 Swami Krishnananda
   6 Nirodbaran
   6 Jordan Peterson
   6 Friedrich Nietzsche
   5 Jorge Luis Borges
   4 Sri Ramana Maharshi
   4 Peter J Carroll
   4 Patanjali
   4 Norbert Wiener
   4 George Van Vrekhem
   4 Alice Bailey
   3 Thubten Chodron
   3 Saint Teresa of Avila
   3 Joseph Campbell
   2 Walt Whitman
   2 Saint John of Climacus
   2 Ralph Waldo Emerson
   2 Rabindranath Tagore
   2 Percy Bysshe Shelley
   2 Paul Richard
   2 Mahendranath Gupta
   2 Genpo Roshi
   2 Edgar Allan Poe


   78 The Synthesis Of Yoga
   35 Essays In Philosophy And Yoga
   34 The Life Divine
   34 Letters On Yoga IV
   30 Mysterium Coniunctionis
   28 Magick Without Tears
   26 The Gospel of Sri Ramakrishna
   24 Questions And Answers 1950-1951
   23 The Human Cycle
   23 Letters On Yoga II
   23 Evening Talks With Sri Aurobindo
   22 The Golden Bough
   22 Collected Works of Nolini Kanta Gupta - Vol 04
   21 Record of Yoga
   21 Questions And Answers 1953
   21 Collected Works of Nolini Kanta Gupta - Vol 03
   20 Questions And Answers 1957-1958
   20 Liber ABA
   18 Questions And Answers 1955
   17 Lovecraft - Poems
   17 Agenda Vol 03
   17 Agenda Vol 02
   16 The Practice of Psycho therapy
   15 Questions And Answers 1956
   14 Essays On The Gita
   14 Agenda Vol 08
   13 Plotinus - Complete Works Vol 01
   13 Agenda Vol 10
   12 Savitri
   12 Letters On Yoga I
   12 Aion
   12 Agenda Vol 04
   11 Vedic and Philological Studies
   11 The Perennial Philosophy
   11 On Education
   11 Essays Divine And Human
   10 The Archetypes and the Collective Unconscious
   10 Talks
   10 On Thoughts And Aphorisms
   10 Collected Works of Nolini Kanta Gupta - Vol 07
   10 Collected Works of Nolini Kanta Gupta - Vol 01
   10 City of God
   10 Agenda Vol 07
   10 Agenda Vol 05
   9 The Phenomenon of Man
   9 Questions And Answers 1954
   9 Questions And Answers 1929-1931
   9 Letters On Yoga III
   9 Letters On Poetry And Art
   9 Agenda Vol 09
   9 Agenda Vol 06
   9 A Garden of Pomegranates - An Outline of the Qabalah
   8 The Study and Practice of Yoga
   8 The Secret Of The Veda
   8 The Mother With Letters On The Mother
   8 The Future of Man
   8 Sri Aurobindo or the Adventure of Consciousness
   8 Raja-Yoga
   8 Plotinus - Complete Works Vol 02
   8 Collected Works of Nolini Kanta Gupta - Vol 02
   7 Words Of The Mother II
   7 The Practice of Magical Evocation
   7 Plotinus - Complete Works Vol 04
   7 Plotinus - Complete Works Vol 03
   7 Isha Upanishad
   7 Agenda Vol 12
   7 Agenda Vol 11
   7 Agenda Vol 01
   6 Twelve Years With Sri Aurobindo
   6 The Secret Doctrine
   6 Theosophy
   6 Maps of Meaning
   6 Knowledge of the Higher Worlds
   6 Bhakti-Yoga
   5 Words Of Long Ago
   5 Prayers And Meditations
   4 Twilight of the Idols
   4 The Problems of Philosophy
   4 Some Answers From The Mother
   4 Preparing for the Miraculous
   4 Patanjali Yoga Sutras
   4 Liber Null
   4 Hymn of the Universe
   4 Cybernetics
   4 A Treatise on Cosmic Fire
   3 The Interior Castle or The Mansions
   3 The Integral Yoga
   3 The Hero with a Thousand Faces
   3 Hymns to the Mystic Fire
   3 How to Free Your Mind - Tara the Liberator
   2 Words Of The Mother III
   2 Whitman - Poems
   2 Thus Spoke Zarathustra
   2 The Ladder of Divine Ascent
   2 The Essentials of Education
   2 The Confessions of Saint Augustine
   2 The 7 Habits of Highly Effective People
   2 Tagore - Poems
   2 Shelley - Poems
   2 On the Way to Supermanhood
   2 Let Me Explain
   2 Labyrinths
   2 Initiation Into Hermetics
   2 Emerson - Poems
   2 Collected Works of Nolini Kanta Gupta - Vol 08
   2 Collected Works of Nolini Kanta Gupta - Vol 05
   2 Beating the Cloth Drum Letters of Zen Master Hakuin


0.00a - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  Each letter of the Qabalistic alphabet has a number, color, many symbols and a Tarot card attributed to it. The Qabalah not only aids in an understanding of the Tarot, but teaches the student how to classify and organize all such ideas, numbers and symbols. Just as a knowledge of Latin will give insight into the meaning of an unfamiliar English word with a Latin root, so the knowledge of the Qabalah with the various attri butions to each character in its alphabet will enable the student to understand and correlate ideas and concepts which otherwise would have no apparent relation.
  A simple example is the concept of the Trinity in the Christian religion. The student is frequently amazed to learn through a study of the Qabalah that Egyptian mythology followed a similar concept with its trinity of gods, Osiris the father, Isis the virgin-mother, and Horus the son. The Qabalah indicates similar correspondences in the pantheon of Roman and Greek deities, proving the father-mother (Holy Spirit) - son principles of deity are primordial archetypes of man's psyche, rather than being, as is frequently and erroneously supposed a development peculiar to the Christian era.

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   The worship in the temple intensified Sri Ramakrishna's yearning for a living vision of the Mother of the Universe. He began to spend in meditation the time not actually employed in the temple service; and for this purpose he selected an extremely solitary place. A deep jungle, thick with underbrush and prickly plants, lay to the north of the temples. Used at one time as a burial ground, it was shunned by people even during the day-time for fear of ghosts. There Sri Ramakrishna began to spend the whole night in meditation, returning to his room only in the morning with eyes swollen as though from much weeping. While meditating, he would lay aside his cloth and his brahminical thread. Explaining this strange conduct, he once said to Hriday: "Don't you know that when one thinks of God one should be freed from all ties? From our very birth we have the eight fetters of hatred, shame, lineage, pride of good conduct, fear, secretiveness, caste, and grief. The sacred thread reminds me that I am a brahmin and therefore superior to all. When calling on the Mother one has to set aside all such ideas." Hriday thought his uncle was becoming insane.
   As his love for God deepened, he began either to forget or to drop the formalities of worship. Sitting before the image, he would spend hours singing the devotional songs of great devotees of the Mother, such as Kamalakanta and Ramprasad. Those rhapsodical songs, describing the direct vision of God, only intensified Sri Ramakrishna's longing. He felt the pangs of a child separated from its mother. Sometimes, in agony, he would rub his face against the ground and weep so bitterly that people, thinking he had lost his earthly mother, would sympathize with him in his grief. Sometimes, in moments of scepticism, he would cry: "Art Thou true, Mother, or is it all fiction — mere poetry without any reality? If Thou dost exist, why do I not see Thee? Is religion a mere fantasy and art Thou only a figment of man's imagination?" Sometimes he would sit on the prayer carpet for two hours like an inert object. He began to behave in an abnormal manner
  --
   The path of the Vedantic discipline is the path of negation, "neti", in which, by stern determination, all that is unreal is both negated and renounced. It is the path of jnana, knowledge, the direct method of realizing the Absolute. After the negation of everything relative, including the discriminating ego itself, the aspirant merges in the One without a Second, in the bliss of nirvikalpa samadhi, where subject and object are alike dissolved. The soul goes beyond the realm of thought. The domain of duality is transcended. Maya is left behind with all its changes and modifications. The Real Man towers above the delusions of creation, preservation, and destruction. An avalanche of indescribable Bliss sweeps away all relative ideas of pain and pleasure, good and evil. There shines in the heart the glory of the Eternal Brahman, Existence-Knowledge-Bliss Absolute. Knower, knowledge, and known are dissolved in the Ocean of one eternal Consciousness; love, lover, and beloved merge in the unbounded Sea of supreme Felicity; birth, growth, and death vanish in infinite Existence. All doubts and misgivings are quelled for ever; the oscillations of the mind are stopped; the momentum of past actions is exhausted. Breaking down the ridge-pole of the tabernacle in which the soul has made its abode for untold ages, stilling the body, calming the mind, drowning the ego, the sweet joy of Brahman wells up in that superconscious state. Space disappears into nothingness, time is swallowed in eternity, and causation becomes a dream of the past. Only Existence is. Ah! Who can describe what the soul then feels in its communion with the Self?
   Even when man descends from this dizzy height, he is devoid of ideas of "I" and "mine"; he looks on the body as a mere shadow, an outer sheath encasing the soul. He does not dwell on the past, takes no thought for the future, and looks with indifference on the present. He surveys everything in the world with an eye of equality; he is no longer touched by the infinite variety of phenomena; he no longer reacts to pleasure and pain. He remains unmoved whether he — that is to say, his body — is worshipped by the good or tormented by the wicked; for he realizes that it is the one Brahman that manifests Itself through everything. The impact of such an experience devastates the body and mind. Consciousness becomes blasted, as it were, with an excess of Light. In the Vedanta books it is said that after the experience of nirvikalpa samadhi the body drops off like a dry leaf. Only those who are born with a special mission for the world can return
   from this height to the valleys of normal life. They live and move in the world for the welfare of mankind. They are invested with a supreme spiritual power. A divine glory shines through them.
  --
   Without being formally initiated into their doctrines, Sri Ramakrishna thus realized the ideals of religions other than Hinduism. He did not need to follow any doctrine. All barriers were removed by his overwhelming love of God. So he became a Master who could speak with authority regarding the ideas and ideals of the various religions of the world. "I have practised", said he, "all religions — Hinduism, Islam, Christianity — and I have also followed the paths of the different Hindu sects. I have found that it is the same God toward whom all are directing their steps, though along different paths. You must try all beliefs and traverse all the different ways once. Wherever I look, I see men quarrelling in the name of religion — Hindus, Mohammedans, Brahmos, Vaishnavas, and the rest. But they never reflect that He who is called Krishna is also called Siva, and bears the name of the Primal Energy, Jesus, and Allah as well — the same Rama with a thousand names. A lake has several ghats. At one the Hindus take water in pitchers and call it 'jal'; at another the Mussalmans take water in leather bags and call it pani'. At a third the Christians call it 'water'. Can we imagine that it is not 'jal', but only 'pani' or 'water'? How ridiculous! The substance is One under different names, and everyone is seeking the same substance; only climate, temperament, and name create differences. Let each man follow his own path. If he sincerely and ardently wishes to know God, peace be unto him! He will surely realize Him."
   In 1867 Sri Ramakrishna returned to Kamarpukur to recuperate from the effect of his austerities. The peaceful countryside, the simple and artless companions of his boyhood, and the pure air did him much good. The villagers were happy to get back their playful, frank, witty, kind-hearted, and truthful Gadadhar, though they did not fail to notice the great change that had come over him during his years in Calcutta. His wife, Sarada Devi, now fourteen years old, soon arrived at Kamarpukur. Her spiritual development was much beyond her age and she was able to understand immediately her husband's state of mind. She became eager to learn from him about God and to live with him as his attendant. The Master accepted her cheerfully both as his disciple and as his spiritual companion. Referring to the experiences of these few days, she once said: "I used to feel always as if a pitcher full of bliss were placed in my heart. The joy was indescribable."
  --
   The real organizer of the Samaj was Devendranath Tagore (1817-1905), the father of the poet Rabindranath. His physical and spiritual beauty, aristocratic aloofness, penetrating intellect, and poetic sensibility made him the foremost leader of the educated Bengalis. These addressed him by the respectful epithet of Maharshi, the "Great Seer". The Maharshi was a Sanskrit scholar and, unlike Raja Rammohan Roy, drew his inspiration entirely from the Upanishads. He was an implacable enemy of image worship ship and also fought to stop the infiltration of Christian ideas into the Samaj. He gave the movement its faith and ritual. Under his influence the Brahmo Samaj professed One Self-existent Supreme Being who had created the universe out of nothing, the God of Truth, Infinite Wisdom, Goodness, and Power, the Eternal and Omnipotent, the One without a Second. Man should love Him and do His will, believe in Him and worship Him, and thus merit salvation in the world to come.
   By far the ablest leader of the Brahmo movement was Keshab Chandra Sen (1838-1884). Unlike Raja Rammohan Roy and Devendranath Tagore, Keshab was born of a middle-class Bengali family and had been brought up in an English school. He did not know Sanskrit and very soon broke away from the popular Hindu religion. Even at an early age he came under the spell of Christ and professed to have experienced the special favour of John the Baptist, Christ, and St. Paul. When he strove to introduce Christ to the Brahmo Samaj, a rupture became inevitable with Devendranath. In 1868 Keshab broke with the older leader and founded the Brahmo Samaj of India, Devendra retaining leadership of the first Brahmo Samaj, now called the Adi Samaj.
  --
   This contact with the educated and progressive Bengalis opened Sri Ramakrishna's eyes to a new realm of thought. Born and brought up in a simple village, without any formal education, and taught by the orthodox holy men of India in religious life, he had had no opportunity to study the influence of modernism on the thoughts and lives of the Hindus. He could not properly estimate the result of the impact of Western education on Indian culture. He was a Hindu of the Hindus, renunciation being to him the only means to the realization of God in life. From the Brahmos he learnt that the new generation of India made a compromise between God and the world. Educated young men were influenced more by the Western philosophers than by their own prophets. But Sri Ramakrishna was not dismayed, for he saw in this, too, the hand of God. And though he expounded to the Brahmos all his ideas about God and austere religious disciplines, yet he bade them accept from his teachings only as much as suited their tastes and temperaments.
   ^The term "woman and gold", which has been used throughout in a collective sense, occurs again and again in the teachings of Sri Ramakrishna to designate the chief impediments to spiritual progress. This favourite expression of the Master, "kaminikanchan", has often been misconstrued. By it he meant only "lust and greed", the baneful influence of which retards the aspirant's spiritual growth. He used the word "kamini", or "woman", as a concrete term for the sex instinct when addressing his man devotees. He advised women, on the other hand, to shun "man". "Kanchan", or "gold", symbolizes greed, which is the other obstacle to spiritual life.
  --
   But he remained as ever the willing instrument in the hand of God, the child of the Divine Mother, totally untouched by the idea of being a teacher. He used to say that three ideas — that he was a guru, a father, and a master — pricked his flesh like thorns. Yet he was an extraordinary teacher. He stirred his disciples' hearts more by a subtle influence than by actions or words. He never claimed to be the founder of a religion or the organizer of a sect. Yet he was a religious dynamo. He was the verifier of all religions and creeds. He was like an expert gardener, who prepares the soil and removes the weeds, knowing that the plants will grow because of the inherent power of the seeds, producing each its appropriate flowers and fruits. He never thrust his ideas on anybody. He understood people's limitations and worked on the principle that what is good for one may be bad for another. He had the unusual power of knowing the devotees' minds, even their inmost souls, at the first sight. He accepted disciples with the full knowledge of their past tendencies and future possibilities. The life of evil did not frighten him, nor did religious squeamishness raise anybody in his estimation. He saw in everything the unerring finger of the Divine Mother. Even the light that leads astray was to him the light from God.
   To those who became his intimate disciples the Master was a friend, companion, and playmate. Even the chores of religious discipline would be lightened in his presence. The devotees would be so inebriated with pure joy in his company that they would have no time to ask themselves whether he was an Incarnation, a perfect soul, or a yogi. His very presence was a great teaching; words were superfluous. In later years his disciples remarked that while they were with him they would regard him as a comrade, but afterwards would tremble to think of their frivolities in the presence of such a great person. They had convincing proof that the Master could, by his mere wish, kindle in their hearts the love of God and give them His vision.

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
    For all these ideas express Relation; and IT, com-
     prehending all Relation in ITS simplicity, is out of
  --
    frequently explained, the ideas and words are identical.
     In this free-flowing, centreless material arises an eddy; a
  --
     ideas, though cognate, are not identical, and "Phoenix"
    is the more accurate symbol.

0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  There are repetitions of teachings and parables in the book. I have kept them purposely. They have their charm and usefulness, repeated as they were in different settings. Repetition is unavoidable in a work of this kind. In the first place, different seekers come to a religious teacher with questions of more or less identical nature; hence the answers will be of more or less identical pattern. Besides, religious teachers of all times and climes have tried, by means of repetition, to hammer truths into the stony soil of the recalcitrant human mind. Finally, repetition does not seem tedious if the ideas repeated are dear to a man's heart.
  I have thought it necessary to write a rather lengthy Introduction to the book. In it I have given the biography of the Master, descriptions of people who came in contact with him, short explanations of several systems of Indian religious thought intimately connected with Sri Ramakrishna's life, and other relevant matters which, I hope, will enable the reader better to understand and appreciate the unusual contents of this book. It is particularly important that the Western reader, unacquainted with Hindu religious thought, should first read carefully the introductory chapter, in order that he may fully enjoy these conversations. Many Indian terms and names have been retained in the book for want of suitable English equivalents. Their meaning is given either in the Glossary or in the foot-notes. The Glossary also gives explanations of a number of expressions unfamiliar to Western readers. The diacritical marks are explained under Notes on Pronunciation.

0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Yet he admits so much of spirituality as has been enforced on his customary ideas by the great religious outbursts of the past and he makes in his scheme of society a place, venerable though not often effective, for the priest or the learned theologian who can be trusted to provide him with a safe and ordinary spiritual pabulum. But to the man who would assert for himself the liberty of spiritual experience and the spiritual life, he assigns, if he admits him at all, not the vestment of the priest but the robe of the Sannyasin. Outside society let him exercise his dangerous freedom. So he may even serve as a human lightning-rod receiving the electricity of the Spirit and turning it away from the social edifice.
  Nevertheless it is possible to make the material man and his life moderately progressive by imprinting on the material mind the custom of progress, the habit of conscious change, the fixed idea of progression as a law of life. The creation by this means of progressive societies in Europe is one of the greatest triumphs of Mind over Matter. But the physical nature has its revenge; for the progress made tends to be of the grosser and more outward kind and its attempts at a higher or a more rapid movement bring about great wearinesses, swift exhaustions, startling recoils.

0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Y THE very nature of the principal Yogic schools, each covering in its operations a part of the complex human integer and attempting to bring out its highest possibilities, it will appear that a synthesis of all of them largely conceived and applied might well result in an integral Yoga. But they are so disparate in their tendencies, so highly specialised and elaborated in their forms, so long confirmed in the mutual opposition of their ideas and methods that we do not easily find how we can arrive at their right union.
  An undiscriminating combination in block would not be a synthesis, but a confusion. Nor would a successive practice of each of them in turn be easy in the short span of our human life and with our limited energies, to say nothing of the waste of labour implied in so cumbrous a process. Sometimes, indeed,
  --
  This system is the way of the Tantra. Owing to certain of its developments Tantra has fallen into discredit with those who are not Tantrics; and especially owing to the developments of its left-hand path, the Vama Marga, which not content with exceeding the duality of virtue and sin and instead of replacing them by spontaneous rightness of action seemed, sometimes, to make a method of self-indulgence, a method of unrestrained social immorality. Nevertheless, in its origin, Tantra was a great and puissant system founded upon ideas which were at least partially true. Even its twofold division into the right-hand and left-hand paths, Dakshina Marga and Vama Marga, started from a certain profound perception. In the ancient symbolic sense of the words Dakshina and Vama, it was the distinction between the way of Knowledge and the way of Ananda, - Nature in man liberating itself by right discrimination in power and practice of its own energies, elements and potentialities and Nature in man
  The Synthesis of the Systems
  --
  Purusha pours itself out in the action of its Energy, there is action, creation and the enjoyment or Ananda of becoming. But if Ananda is the creator and begetter of all becoming, its method is Tapas or force of the Purusha's consciousness dwelling upon its own infinite potentiality in existence and producing from it truths of conception or real ideas, vijnana, which, proceeding from an omniscient and omnipotent Self-existence, have the surety of their own fulfilment and contain in themselves the nature and law of their own becoming in the terms of mind, life and matter. The eventual omnipotence of Tapas and the infallible fulfilment of the Idea are the very foundation of all
  Yoga. In man we render these terms by Will and Faith, - a will that is eventually self-effective because it is of the substance of

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  is better to engage it in studies than in silly ideas or unhealthy
  dreamings.
  --
  It is not a book of ideas; it is only for the beauty of its form and
  style that it is remarkable.

0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
  You have asked the teachers "to think with ideas
  instead of with words".4 You have also said that later on
  --
  This is what I call thinking with ideas.
  When this process is no longer mysterious to you, I shall

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   What is the world that Sri Aurobindo sees and creates? Poetry is after all passion. By passion I do not mean the fury of emotion nor the fume of sentimentalism, but what lies behind at their source, what lends them the force they have the sense of the "grandly real," the vivid and pulsating truth. What then is the thing that Sri Aurobindo has visualised, has endowed with a throbbing life and made a poignant reality? Victor Hugo said: Attachez Dieu au gibet, vous avez la croixTie God to the gibbet, you have the cross. Even so, infuse passion into a thing most prosaic, you create sublime poetry out of it. What is the dead matter that has found life and glows and vibrates in Sri Aurobindo's passion? It is something which appears to many poetically intractable, not amenable to aesthetic treatment, not usually, that is to say, nor in the supreme manner. Sri Aurobindo has thrown such a material into his poetic fervour and created a sheer beauty, a stupendous reality out of it. Herein lies the greatness of his achievement. Philosophy, however divine, and in spite of Milton, has been regarded by poets as "harsh and crabbed" and as such unfit for poetic delineation. Not a few poets indeed foundered upon this rock. A poet in his own way is a philosopher, but a philosopher chanting out his philosophy in sheer poetry has been one of the rarest spectacles.1 I can think of only one instance just now where a philosopher has almost succeeded being a great poet I am referring to Lucretius and his De Rerum Natura. Neither Shakespeare nor Homer had anything like philosophy in their poetic creation. And in spite of some inclination to philosophy and philosophical ideas Virgil and Milton were not philosophers either. Dante sought perhaps consciously and deliberately to philosophise in his Paradiso I Did he? The less Dante then is he. For it is his Inferno, where he is a passionate visionary, and not his Paradiso (where he has put in more thought-power) that marks the nee plus ultra of his poetic achievement.
   And yet what can be more poetic in essence than philosophy, if by philosophy we mean, as it should mean, spiritual truth and spiritual realisation? What else can give the full breath, the integral force to poetic inspiration if it is not the problem of existence itself, of God, Soul and Immortality, things that touch, that are at the very root of life and reality? What can most concern man, what can strike the deepest fount in him, unless it is the mystery of his own being, the why and the whither of it all? But mankind has been taught and trained to live merely or mostly on earth, and poetry has been treated as the expression of human joys and sorrows the tears in mortal things of which Virgil spoke. The savour of earth, the thrill of the flesh has been too sweet for us and we have forgotten other sweetnesses. It is always the human element that we seek in poetry, but we fail to recognise that what we obtain in this way is humanity in its lower degrees, its surface formulations, at its minimum magnitude.
   We do not say that poets have never sung of God and Soul and things transcendent. Poets have always done that. But what I say is this that presentation of spiritual truths, as they are in their own home, in other words, treated philosophically and yet in a supreme poetic manner, has always been a rarity. We have, indeed, in India the Gita and the Upanishads, great philosophical poems, if there were any. But for one thing they are on dizzy heights out of the reach of common man and for another they are idolised more as philosophy than as poetry. Doubtless, our Vaishnava poets sang of God and Love Divine; and Rabindranath, in one sense, a typical modern Vaishnava, did the same. And their songs are masterpieces. But are they not all human, too human, as the mad prophet would say? In them it is the human significance, the human manner that touches and moves us the spiritual significance remains esoteric, is suggested, is a matter of deduction. Sri Aurobindo has dealt with spiritual experiences in a different way. He has not clothed them in human symbols and allegories, in images and figures of the mere earthly and secular life: he presents them in their nakedness, just as they are seen and realised. He has not sought to tone down the rigour of truth with contrivances that easily charm and captivate the common human mind and heart. Nor has he indulged like so many poet philosophers in vague generalisations and colourless or too colourful truisms that do not embody a clear thought or rounded idea, a radiant judgment. Sri Aurobindo has given us in his poetry thoughts that are clear-cut, ideas beautifully chiselledhe is always luminously forceful.
   Take these Vedantic lines that in their limpidity and harmonious flow beat anything found in the fine French poet Lamartine:

01.02 - The Object of the Integral Yoga, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  Matter. Our object is not to remove all "limitations" on the expansion of the ego or to give a free field and make unlimited room for the fulfilment of the ideas of the human mind or the desires of the ego-centred life-force. None of us are here to "do as we like", or to create a world in which we shall at last be able to do as we like; we are here to do what the Divine wills and to create a world in which the Divine Will can manifest its truth no longer deformed by human ignorance or perverted and mistranslated by vital desire. The work which the sadhak of the supramental Yoga has to do is not his own work for which he can lay down his own conditions, but the work of the Divine which he has to do according to the conditions laid down by the Divine. Our Yoga is not for our own sake but for the sake of the Divine. It is not our own personal manifestation that we are to seek, the manifestation of the individual ego freed from all bounds and from all bonds, but the manifestation of the Divine. Of that manifestation our own spiritual liberation, perfection, fullness is to be a result and a part, but not in any egoistic sense or for any ego-centred or self-seeking purpose.
  This liberation, perfection, fullness too must not be pursued for our own sake, but for the sake of the Divine.

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Poetry, actually however, has been, by and large, a profane and mundane affair: for it expresses the normal man's perceptions and feelings and experiences, human loves and hates and desires and ambitions. True. And yet there has also always been an attempt, a tendency to deal with them in such a way as can bring calm and puritykatharsisnot trouble and confusion. That has been the purpose of all Art from the ancient days. Besides, there has been a growth and development in the historic process of this katharsis. As by the sublimation of his bodily and vital instincts and impulses., man is gradually growing into the mental, moral and finally spiritual consciousness, even so the artistic expression of his creative activity has followed a similar line of transformation. The first and original transformation happened with religious poetry. The religious, one may say, is the profane inside out; that is to say, the religious man has almost the same tone and temper, the same urges and passions, only turned Godward. Religious poetry too marks a new turn and development of human speech, in taking the name of God human tongue acquires a new plasticity and flavour that transform or give a new modulation even to things profane and mundane it speaks of. Religious means at bottom the colouring of mental and moral idealism. A parallel process of katharsis is found in another class of poetic creation, viz., the allegory. Allegory or parable is the stage when the higher and inner realities are expressed wholly in the modes and manner, in the form and character of the normal and external, when moral, religious or spiritual truths are expressed in the terms and figures of the profane life. The higher or the inner ideal is like a loose clothing upon the ordinary consciousness, it does not fit closely or fuse. In the religious, however, the first step is taken for a mingling and fusion. The mystic is the beginning of a real fusion and a considerable ascension of the lower into the higher. The philosopher poet follows another line for the same katharsisinstead of uplifting emotions and sensibility, he proceeds by thought-power, by the ideas and principles that lie behind all movements and give a pattern to all things existing. The mystic can be of either type, the religious mystic or the philosopher mystic, although often the two are welded together and cannot be very well separated. Let us illustrate a little:
   The spacious firmament on high,

01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  And all ideas rejoin Reality.
  There knowing herself by her own termless self,
  --
  The trail of the ideas that made the world,
  And, sown in the black earth of Nature's trance,

01.03 - Yoga and the Ordinary Life, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  In the Yoga practised here the aim is to rise to a higher consciousness and to live out of the higher consciousness alone, not with the ordinary motives. This means a change of life as well as a change of consciousness. But all are not so circumstanced that they can cut loose from the ordinary life; they accept it therefore as a field of experience and self-training in the earlier stages of the sadhana. But they must take care to look at it as a field of experience only and to get free from the ordinary desires, attachments and ideas which usually go with it; otherwise it becomes a drag and hindrance on their sadhana. When one is not compelled by circumstances there is no necessity to continue the ordinary life.
  It is not helpful to abandon the ordinary life before the being is ready for the full spiritual life. To do so means to precipitate a struggle between the different elements and exasperate it to a point of intensity which the nature is not ready to bear. The vital elements in you have partly to be met by the discipline and experience of life, while keeping the spiritual aim in view and trying to govern life by it progressively in the spirit of Karmayoga.
  --
  The religious life is a movement of the same ignorant human consciousness, turning or trying to turn away from the earth towards the Divine but as yet without knowledge and led by the dogmatic tenets and rules of some sect or creed which claims to have found the way out of the bonds of the earth-consciousness into some beatific Beyond. The religious life may be the first approach to the spiritual, but very often it is only a turning about in a round of rites, ceremonies and practices or set ideas and forms without any issue. The spiritual life, on the contrary, proceeds directly by a change of consciousness, a change from the ordinary consciousness, ignorant and separated from its true self and from God, to a greater consciousness in which one finds one's true being and comes first into direct and living contact and then into union with the Divine. For the spiritual seeker this change of consciousness is the one thing he seeks and nothing else matters.
  Morality is a part of the ordinary life; it is an attempt to govern the outward conduct by certain mental rules or to form the character by these rules in the image of a certain mental ideal. The spiritual life goes beyond the mind; it enters into the deeper consciousness of the Spirit and acts out of the truth of the Spirit.

01.04 - The Intuition of the Age, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   All this may be good and necessary, but there is the danger of leaving altogether out of account the one thing needful. We must then pause and turn back, look behind the apparent impulsion that effectuates to the Will that drives, behind the ideas and ideals of the mind to the soul that informs and inspires; we must carry ourselves up the stream and concentrate upon the original source, the creative intuition that lies hidden somewhere. And then only all the new stirrings that we feel in our heartour urges and ideals and visions will attain an effective clarity, an unshaken purpose and an inevitable achievement.
   That is to say, the change has been in the soul of man himself, the being has veered round and taken a new orientation. It is this which one must envisage, recognise and consciously possess, in order that one may best fulfil the call of the age. But what we are doing instead is to observe the mere external signs and symbols and symptoms, to fix upon the distant quiverings, the echoes on the outermost rim, which are not always faithful representations, but very often distorted images of the truth and life at the centre and source and matrix. We must know that if there has been going on a redistribution and new-marshalling of forces, it is because the fiat has come from the Etat Major.

01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   I said that the supreme artist is superconscious: his consciousness withdraws from the normal mental consciousness and becomes awake and alive in another order of consciousness. To that superior consciousness the artist's mentalityhis ideas and dispositions, his judgments and valuations and acquisitions, in other words, his normal psychological make-upserves as a channel, an instrument, a medium for transcription. Now, there are two stages, or rather two lines of activity in the processus, for they may be overlapping and practically simultaneous. First, there is the withdrawal and the in-gathering of consciousness and then its reappearance into expression. The consciousness retires into a secret or subtle worldWords-worth's "recollected in tranquillity"and comes back with the riches gathered or transmuted there. But the purity of the gold thus garnered and stalled in the artistry of words and sounds or lines and colours depends altogether upon the purity of the channel through which it has to pass. The mental vehicle receives and records and it can do so to perfection if it is perfectly in tune with what it has to receive and record; otherwise the transcription becomes mixed and blurred, a faint or confused echo, a poor show. The supreme creators are precisely those in whom the receptacle, the instrumental faculties offer the least resistance and record with absolute fidelity the experiences of the over or inner consciousness. In Shakespeare, in Homer, in Valmiki the inflatus of the secret consciousness, the inspiration, as it is usually termed, bears down, sweeps away all obscurity or contrariety in the recording mentality, suffuses it with its own glow and puissance, indeed resolves it into its own substance, as it were. And the difference between the two, the secret norm and the recording form, determines the scale of the artist's creative value. It happens often that the obstruction of a too critically observant and self-conscious brain-mind successfully blocks up the flow of something supremely beautiful that wanted to come down and waited for an opportunity.
   Artists themselves, almost invariably, speak of their inspiration: they look upon themselves more or less as mere instruments of something or some Power that is beyond them, beyond their normal consciousness attached to the brain-mind, that controls them and which they cannot control. This perception has been given shape in myths and legends. Goddess Saraswati or the Muses are, however, for them not a mere metaphor but concrete realities. To what extent a poet may feel himself to be a mere passive, almost inanimate, instrumentnothing more than a mirror or a sensitive photographic plateis illustrated in the famous case of Coleridge. His Kubla Khan, as is well known, he heard in sleep and it was a long poem very distinctly recited to him, but when he woke up and wanted to write it down he could remember only the opening lines, the rest having gone completely out of his memory; in other words, the poem was ready-composed somewhere else, but the transmitting or recording instrument was faulty and failed him. Indeed, it is a common experience to hear in sleep verses or musical tunes and what seem then to be very beautiful things, but which leave no trace on the brain and are not recalled in memory.

01.05 - Rabindranath Tagore: A Great Poet, a Great Man, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The spirit of the age demands this new gospel. Mankind needs and awaits a fresh revelation. The world and life are not an illusion or a lesser reality: they are, if taken rightly, as real as the pure Spirit itself. Indeed, Spirit and Flesh, Consciousness and Matter are not antinomies; to consider them as such is itself an illusion. In fact, they are only two poles or modes or aspects of the same reality. To separate or divide them is a one-sided concentration or abstraction on the part of the human mind. The fulfilment of the Spirit is in its expression through Matter; human life too reaches its highest term, its summum bonum, in embodying the spiritual consciousness here on earth and not dissolving itself in the Transcendence. That is the new Dispensation which answers to the deepest aspiration in man and towards which he has been travelling through the ages in the course of the evolution of his consciousness. Many, however, are the prophets and sages who have set this ideal before humanity and more and more insistently and clearly as we come nearer to the age we live in. But none or very few have expressed it with such beauty and charm and compelling persuasion. It would be carping criticism to point out-as some, purists one may call them, have done-that in poetising and aesthetising the spiritual truth and reality, in trying to make it human and terrestrial, he has diminished and diluted the original substance, in endeavouring to render the diamond iridescent, he has turned it into a baser alloy. Tagore's is a poetic soul, it must be admitted; and it is not necessary that one should find in his ideas and experiences and utterances the cent per cent accuracy and inevitability of a Yogic consciousness. Still his major perceptions, those that count, stand and are borne out by the highest spiritual realisation.
   Tagore is no inventor or innovator when he posits Spirit as Beauty, the spiritual consciousness as the ardent rhythm of ecstasy. This experience is the very core of Vaishnavism and for which Tagore is sometimes called a Neo-Vaishnava. The Vaishnava sees the world pulsating in glamorous beauty as the Lila (Play) of the Lord, and the Lord, God himself, is nothing but Love and Beauty. Still Tagore is not all Vaishnava or merely a Vaishnava; he is in addition a modern (the carping voice will say, there comes the dilution and adulteration)in the sense that problems exist for himsocial, political, economic, national, humanitarianwhich have to be faced and solved: these are not merely mundane, but woven into the texture of the fundamental problem of human destiny, of Soul and Spirit and God. A Vaishnava was, in spite of his acceptance of the world, an introvert, to use a modern psychological phrase, not necessarily in the pejorative sense, but in the neutral scientific sense. He looks upon the universe' and human life as the play of the Lord, as an actuality and not mere illusion indeed; but he does not participate or even take interest in the dynamic working out of the world process, he does not care to know, has no need of knowing that there is a terrestrial purpose and a diviner fulfilment of the mortal life upon earth. The Vaishnava dwells more or less absorbed in the Vaikuntha of his inner consciousness; the outer world, although real, is only a symbolic shadowplay to which he can but be a witness-real, is only a nothing more.

01.05 - The Yoga of the King - The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
  Or all seems a misfit of half ideas,
  Or we saddle with the vice of earthly form

01.07 - The Bases of Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The Divine Nature only can permanently reform the vital nature that is ours. Neither laws and institutions, which are the results of that vital nature, nor ideas and ideals which are often a mere revolt from and more often an auxiliary to it, can comm and the power to regenerate society. If it is thought improbable for any group of men to attain to that God Nature, then there is hardly any hope for mankind. But improbable or probable, that is the only way which man has to try and test, and there is none other.
   ***

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  to rise to the intellectual level on which all opposite ideas can be
  set face to face and assembled in a comprehensive synthesis.

0.14 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  form. They are not ideas or reasonings. They have their own
  character quite distinct from the mind, something like a feeling

0 1956-10-28, #Agenda Vol 01, #unset, #Zen
   I am facing the same difficulties as before my departure to Hyderabad, and I have made the same mistakes. The main reason for this state is that, on the one hand, words and ideas seem to have lost all power over me, and on the other, the vital elan which led me thus far is dead. So upon what shall my faith rest? I still have some faith, of course, but it has become totally ABSTRACT. The vital does not cooperate, so I feel all withered, suspended in a void, nothing seems to give me direction anymore. There is no rebelliousness in me, but rather a void.
   In this state, I am ceaselessly thinking of my forest in Guiana or of my travels through Africa and the ardor that filled me with life in those days. I seem to need to have my goal before me and to walk towards it. Outer difficulties also seem to help me resolve my inner problems: there is a kind of need in me for the elements the sea, the forest, the desert for a milieu with which I can wrestle and through which I can grow. Here, I seem to lack a dynamic point of leverage. Here, in the everyday routine, everything seems to be falling apart in me. Should I not return to my forest in Guiana?

0 1960-09-20, #Agenda Vol 01, #unset, #Zen
   Especially at the beginning, Sri Aurobindo used to shatter to pieces all moral ideas (you know, as in the Aphorisms, for example). He shattered all those things, he shattered them, really shattered them to pieces. So theres a whole group of youngsters7 here who were brought up with this idea that we can do whatever we want, it doesnt matter in the least!that they need not bother about all those concepts of ordinary morality. Ive had a hard time making them understand that this morality can be abandoned only for a higher one So, one has to be careful not to give them the Power too soon.
   Its an almost physical discipline. Moreover, I have seen that the japa has an organizing effect on the subconscient, on the inconscient, on matter, on the bodys cellsit takes time, but by persistently repeating it, in the long run it has an effect. It is the same principle as doing daily exercises on the piano, for example. You keep mechanically repeating them, and in the end your hands are filled with consciousness it fills the body with consciousness.
  --
   Yes, he doesnt dare say a thing He doesnt understand it very well. What funny ideas, eh! He must think I have funny ideas, but anyway In the end, he tells himself, Oh, its just because shes born in France that she is still carrying this burden!
   Its quite funny.

0 1960-10-11, #Agenda Vol 01, #unset, #Zen
   Im just now finishing the Yoga of Self-Perfection When we see what human life is and, even in the best of cases, what it represents in the way of imbecility, stupidity, narrowness, meanness (not to mention ignorance because that is too flagrant) and even those who believe themselves to have generous heart, for example, or liberal ideas, a desire to do good! Each time the consciousness orients itself in one direction to attain some result, everything that was in existence (not just ones personal existence, but this sort of collectivity of existences that each being represents), everything that is contrary to this effort immediately presents itself in its crudest light.
   It happened this morning while I was walking back and forth in my room. I had finished my japa I had to stop and hold my head in my hands to keep from bursting into tears. No, it is too dreadful, I said to myself; and to think that we want Perfection!
  --
   Doing japa seems to exert a pressure on my physical consciousness, which goes on turning! How can I silence it? As soon as my concentration is not absolute, the physical mind starts upit grabs at anything, anything at all, any word, fact or event that comes along, and it starts turning, turning. If you stop it, if you put some pressure on it, then it springs back up two minutes later And there is no inner consent at all. It chews on words, it chews on ideas or feelingsinterminably. What should I do?
   Yes, its the physical mind. The japa is made precisely to control the physical mind.

0 1960-10-30, #Agenda Vol 01, #unset, #Zen
   Ive tried everything, you know, from complete fasting to a meat dieteverything, everything. Well, I noticed that you can have pleasant experiences while fasting, but its not good, it shouldnt be donethese are all old ideas. No, the body must be solid, solid otherwise
   (Mother gives the disciple a carnation, named by her Collaboration)

0 1960-11-08, #Agenda Vol 01, #unset, #Zen
   All this came to me yesterday. I kept Z with me for more than half an hour, nearly 45 minutes. He told me some very interesting things. What he said was quite good and I encouraged him a great dealsome action on the right lines which will be quite useful, and then a book unfortunately mixed with an influence from that artificial world (but actually, even that can be used as a link to attract people). He must have spoken to you about this. He wants to write a kind of dialogue to introduce Sri Aurobindos ideasits a good idealike the conversations in Les Hommes de Bonne Volont by Jules Romain. He wants to do it, and I told him it was an excellent idea. And not only one typehe should take all types of people who for the moment are closed to this vision of life, from the Catholic, the fervent believer, right to the utmost materialist, men of science, etc. It could be very interesting.
   This is what you see in life, its all like thateach thing has its place and its necessity. This has made me see a whole current of life I was very, very involved with people from this milieu during a whole period of my existence and in fact, its the first approach to Beauty. But it gets mixed.
  --
   What I saw is this world, this realm where people are like that, they live that, for its necessary to get out from below and this is a wayits a way, the only way. It was the only way for the vital formation and the vital creation to enter into the material world, into inert matter. An intellectualized vital, a vital of ideas, an artist; it even fringes upon or has the first drops of Poetrythis Poetry which upon its peaks goes beyond the mind and becomes an expression of the Spirit. Well, when these first drops fall on earth, it stirs up mud.
   And I wondered why people are so rigid and severe, why they condemn others (but one day Ill understand this as well). I say this because very often I run into these two states of mind in my activities (the grave and serious mind which sees hypocrisy and vice, and the religious and yogic mind which sees the illusion that prevents you from nearing the Divine)and without being openly criticized, Im criticized Ill tell you about this one day

0 1960-12-17, #Agenda Vol 01, #unset, #Zen
   Even stones are beautiful; they are always beautiful in one way or another. When life appeared, there were some forms that were a little difficult, but not to that extent, not like certain human mental creations. Of course, there may have been some animal species which were rather but they were more monstrous than actually ugly. And most probably, it only seems like that to our consciousness. But the mind And its the same for all these ideas of sin, of wrong, of all thatits a falsehood. But it was man who invented falsehood, wasnt it? The mind invented falsehood: to deceive! to deceive! And its a curious fact that animals domesticated by man have also learned to lie!
   The curve

0 1960-12-31, #Agenda Vol 01, #unset, #Zen
   There have been similar stories in dreams with X. I saw him when he was very young (his education, the ideas he had, how he was trained). And the same thing happened. I was with him but Ill tell you that another time6 And then at the end, Id had enough and I said, Oh, no! Its too ridiculous! and with that I left the house. At the door was a little squirrel sitting on his haunches making friendly little gestures towards me. Oh! I said, heres someone who understands better!
   But later I observed, I saw that this had helped drain him of all the weight of his past education. Very interesting Night after night, night after night, night after nightplenty of things! You could write novels about it all.
  --
   'It was his house, and it was rather complicated to enter. I was saying a mantra or japa when X came along; he had a ... a terribly reproachful air! Then he smelled my hands: 'It's a bad habit to wear perfume. (Mother laughs) You cannot live a spiritual life when you wear perfume.' then I looked at him and thought, 'My God, does he have to be so backward!' But it annoyed me, so I said, 'Very well, I'm going.' When I got near the door, he started saying, 'Is it true you have been married several times, and that you've been divorced?' Then a kind of anger entered me (laughing) and I told him, 'No, not just once, but twice!' Thereupon, I left. All the old ideas...
   After that was when I saw the little squirrel.'

0 1961-01-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   There is another case where peoplewithout knowing it or because they WANT to ignore italways pursue their personal interests, their preferences, their attachments, their concepts; people who are not entirely consecrated to the Divine and make use of moral and yogic ideas to conceal their personal motives. These people doubly deceive themselves: not only do they deceive themselves through their outer activities, their relations with others, but they also deceive themselves about their personal motives; instead of serving the Divine they are serving their own egoism. And this happens constantly, constantly! One serves his own personality, his egoism, while pretending to serve the Divine. This is no longer even self-deception: its sheer hypocrisy.
   This mental habit of always cloaking everything with a favorable appearance, of giving all movements a favorable explanation, is at times so flagrant that it can fool nobody but oneself (although it may occasionally be subtle enough to create an illusion). It is a sort of habitual self-exoneration, the habit of giving a favorable mental excuse, a favorable mental explanation for all one does, all one says, all one feels. For example, someone with no self-control who strikes another in great indignation and is ready to call it divine wrath! Righteous2 is perfect, because righteous immediately introduces this element of puritanical moralitywonderful!

0 1961-01-22, #Agenda Vol 02, #The Mother, #Integral Yoga
   I remained perfectly tranquil, there was nothing else to do; I knew it meant a battle. I was perfectly tranquil, but I could no longer eat, I could no longer rest, do japa2 or walk, and my head felt as though it would burst. I could only abandon myself (Mother opens her arms in a gesture of surrender), enter into a very, very deep trance, a very deep samadhithis is something one can always do. But that was the only thing left to me. ideas were just as clear as ever (all that is above and doesnt budge), but my body was in a very bad way. It was a fight, a fight at each second. The least thing, just to walk a step, was a struggle, an awful battle!
   Then last night I saw the symbol, the image of the thing. But what was it? It was an element in the most material Matter,3 because it was deep down below; yet despite it all, Mother Nature was in charge there: she was familiar with everything, knew everything and it was all at her disposalabsolutely the most material Nature. And she herself had no light, but was very, very she had a concealed power that was completely invisible.

0 1961-01-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   Then yesterday afternoon, when I went upstairs to walk,1 a couple of things occurrednot personal, but of a general natureconcerning, for instance, certain old-fashioned conventions having to do with women and their particular nature (not psychological, physical)old ideas like that which had always seemed utterly stupid to me suddenly provoked a kind of reprobation completely out of proportion to the fact itself. Then one or two other things2 happened in regard to certain people, certain circumstances (nothing to do with me personally: it came from here and there). Then suddenly, I saw a Force coming (coming, well, manifesting) which was the same as that thing I had felt within me but even bigger; it began whirling upon the earth and within circumstances oh, like a cyclone of compact power moving forward with the intention of changing all this! It had to change. At all costs, it must change!
   I was above, as usual (Mother points above her head, indicating the higher consciousness), and I looked at that (Mother bends over, as if looking down at the earth), and said to myself, Hmm, this is getting dangerous. If it continues like this, it will result in in a war or a revolution or some catastrophea tidal wave or an earthquake. So I tried to counteract it by applying the highest consciousness to it, that of a perfect serenity. And I saw especially that this consciousness has been missioned to transform the earth through the Supermind and by the supramental Force, avoiding all catastrophes as far as possible: the Work is to be done as luminously and harmoniously as the earth would allow, even by going at a slower pace if need be. That was the idea. And I tried to counteract that whirlwind power with this consciousness.
  --
   I must say that after this, when I read The Secret of the Veda as I do each evening. In fact, I am in very close contact with the entire Vedic world since Ive been reading that book: I see beings, hear phrases. It comes up in a sort of subliminal consciousness, a lot of things are from the ancient Vedic tradition. (By the way, I have even come to see that the pink marble bathtub I told you about last time, which Nature had offered me, belongs to the Vedic world, to a civilization of that epoch.3) There werethere are alwaysSanskrit words coming up, sentences, bits of dialogue. This is of interest, because I realized that what I had seen the other day (I told you about it) and then what I saw yesterday that whole domainwas connected to what the Vedas call the dasyus the panis and the dasyus4the enemies of the Light. And this Force that came was very clearly a power like Indras5 (though something far, far greater), and at war with darkness everywhere, like this (Mother sketches in space a whirling force touching points here and there throughout the world), this Force attacked all darkness: ideas, people, movements, events, whatever made stains, patches of shadow. And it kept on going, a formidable power, so great that my hands were like this (Mother clenches her fists). Later when I read (I happened to be reading just the chapter concerning the fight against the dasyus), this proximity to my own experience became interesting, for it was not at all intellectual or mental there was no idea, no thought involved.
   The remainder of the evening passed as usual. I went to bed, and at exactly a quarter to twelve I got up with the feeling that this presence in me had increased even further and really become rather formidable. I had to instill a great deal of peace and confidence into my body, which felt as though it wasnt so easy to bear. So I concentrated, I told my body to be calm and to let itself go completely.
  --
   I have studied the problem very closely, because when you come from Europe you bring all your European ideas with you and you dont know or understand a thing about the way it really is. I immediately came into contact with Brahmin servants and pariah servants, but I didnt know that some were Brahmins and others pariahs, nobody had told me anything; it depended upon the people I was with and the places I went. But the contact, the atmosphere (gesture of fingering the air). You know, I didnt even need to touch them physically! There was such a difference that I asked Sri Aurobindo, But what is it? So he explained the whole thing to me.
   You see, originally these pariahs were people who took their delight (their pleasure) in filth and falsehood, in crime, in violence and robberyit was a joy for them. They had castes among themselves; there is still a caste of brigands nearby I once went to their village to have a lookpeople who always keep a dagger on them, they love to play with daggers. They stea l not so much out of need as out of pleasure. And dirty-they abhor cleanliness! And they will lie even if they have to contradict themselves fifteen minutes later, for the sheer delight of lying.

0 1961-02-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   It doesnt matter! Put your ideas down on paper. There are things you already know you want to say. Put it all on paper. I assure you it will do you good. I have seen it several times recently and I wanted to tell you: begin your book on Sri Aurobindo! Begin anywhere at all, at any point the middle, the end, the beginningit doesnt matter! Whatever you feel you have to say, write it down. Its good to keep yourself occupied like that now, during this period. And for our next meetings you can work a little on The Synthesis of Yoga and we will look at it together instead of you always making me talk! I have increased your work, there will be no end to it. If it goes on like this, there will never be an end!
   Fortunately!

0 1961-02-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   I have a feeling (but these are old ideas) that if I were all alone somewhere and didnt have to look after these people and things, it would be easier. But that would not be the TRUE thing. For when I had the experience [of January 24], all that is normally under my care was present: the whole earth seemed to be present at the experience. There is no individuality (Mother indicates her body). I have difficulty finding an individuality now, even in my own body. What I do find in this body are the subconscious vibrations (conscious as well as subconscious) of a WORLD, a whole world of things. So it can be done ONLY on a large scale, otherwise its the same old story but then its not the power HERE [in matter]one simply quits this world. Oh, these people cant imagine what it is! They have made such a fuss over their departure. They have wanted us to believe it was something quite extraordinary. But its infantile, its childs play, its nothing at all to quit this world! One simply goes poff!, like diving into watera little kick and one resurfaces, and thats all there is to it, its done (Mother laughs).
   And the same goes for their stories about attachments and desiresmy god! Theres nothing to it! Imagine, with anything concerning my body, through all this horror of the subconscient, NOT ONCE have I had to bear the consequence of a desire; I have always had to bear the consequences of the battle against lifes unconscious and malicious resistances, but not once has something come up like that (gesture of something resurging from below) to tell me, You see! You had a desire, now heres the result of it! Not oncevery, very sincerely.

0 1961-03-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   I treated it as something altogether secondary and unimportantwhen people need to gallop, I let them gallop (but I hadnt met Z). Then J. and Z left together on a speaking-tour of Africa and there things began to go sour, because Z was working in one way and J. in another. Finally, they were at odds and came back here to tell me, World Union is off to a good startwith a quarrel! (Mother laughs) Z was saying, Nothing can be done unless we base ourselves EXCLUSIVELY on the teaching of Sri Aurobindo and the Mother and they are behind us giving support. And J. said, No, no! We are not sectarian! We accept all ideas, all theories, etc. I replied, and as it happens, I said that Z was right, though with one corrective: he had been saying that people had to recognize us as their guru. No, I said, its absolutely uselessnot only useless, I refuse. I dont want to be anybodys guru. People should simply be told that things are to be done on the basis of Sri Aurobindos thought.9
   So they kept pulling in opposing directions. Eventually they tried to set something up (which still didnt hold together), and finally they wrote me a little more clearly. (There is one very nice man involved, Y. He isnt particularly intellectual but has a lot of common sense and a very faithful hearta very good man.) Y asked me some direct questions, without beating around the bush, and I replied directly: World Union is an entirely superficial thing, without any depth, based on the fact that Sri Aurobindo said the masses must be helped to follow the progress of the elitewell, let them go ahead! If they enjoy it, let them go right ahead! I didnt say it exactly like that (I was a bit more polite!), but that was the gist of it.

0 1961-03-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   What use are discussions? in general, those who like to discuss need the stimulation of contradiction to clarify their ideas.
   Its a thing I live almost constantly: I have people like that around me!
  --
   But if you can witness a discussion as an impartial spectator (I mean even if you are involved in the discussion), you can always gain a lot from it by considering a question or a problem from several points of view; and by trying to reconcile opposing opinions, you can broaden your ideas and rise to a more comprehensive synthesis.
   What is the best way to make others understand what you feel to be true?

0 1961-03-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   He hadnt eaten (probably because no one had given him anything to eat), and when I entered, he asked me if it was possible to have some breakfast. Yes, of course! I said, Ill go get it, expecting to find it ready. Then I had to hunt around to find something: everything was stuffed into cupboards (and misplaced at that), all disarrangeddisgusting, absolutely disgusting. I called someone (who had been napping and came in with sleep-swollen eyes) and told him to prepare Sri Aurobindos breakfast but he had his own fixed ideas and principles (exactly as he is in real life). Hurry up, I told him, Sri Aurobindo is waiting. But hurry? Impossible! He had to do things according to his own conceptions and with a terrible awkwardness and ineptitude. In short, it took an infinite amount of time to warm up a rather clumsy breakfast.
   Then I arrived at Sri Aurobindos room with my plates. Oh, said Sri Aurobindo, it has taken so long that I will take my bath first. I looked at my poor breakfast and thought, Well, I went to so much trouble to make it hot and now its going to get cold! All this was so sordid, so sad.
  --
   Take the case of this man Im not naming Ive been training him, working with him, for more than thirty years and I still havent managed to get him to do things spontaneously, according to the needs of the moment, without all his preconceived ideas. Thats the point where he resists: when things have to be done quickly he follows his usual rule and it takes forever! This was illustrated strikingly that night. I told him, Just look: its there its THEREhurry up and warm it a little and Ill go. Ah! He didnt protest, didnt say anything, but he did things exactly according to his own preconceptions.
   Its a terrible slavery to the lower mind, and so widespread! Oh, all these goings-on at the School, my child, all the teaching, all the teachers.2 Terrible, terrible, terrible! I was trying to turn on the switches to give some light and not one of them worked!

0 1961-03-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   X is sensitive mentally, but to what degree? And to what degree do things crystallize differently for him because of all his ideas?
   Well see.

0 1961-04-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   What has been achieved now is that I am absolutely detached from EVERYTHING. From everything, beginning with my body and including the work, ideas, conceptions, even the [people], all, all of them. It all seems to me so utterly dull and nonexistent.
   Before, I used to find joy in a beautiful idea or a beautiful experienceall that is finished. I am in a state where nothing, absolutely nothing has any value except ONE SINGLE THING.

0 1961-04-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   But you seem to be saying that the ideas which govern or underlie our progress are more or less false moral ideas; so what should underlie our progress? What would make us say: this is good or not good, useful or not useful for progress?
   Thats just itnone of it is necessary!

0 1961-04-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   Its especially this mental paucity everywhere they say, Oh, they have the same ideas as we do! Oh, they teach the same thing! Oh!Deplorable.
   (silence)

0 1961-07-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   The notion of sin is something I dont understand, that I have never understood. To me, original sin seemed to be one of the most monstrous ideas people have ever hadsin and I just dont go together!
   So, of course, I fully agree with Sri Aurobindo when he says theres no such thing as sin thats understood, but.

0 1961-08-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   Its not the ideas I can feel and see the ideasits rather the expression. There is something slightly frozen.
   Ah!

0 1961-08-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   I have seen you there several times. You were wearing something similar to what you are wearing now [dhoti]: not European they wear the costume of no particular country. Its usually white, but not made of cloth. Its all on a VERY luminous, very orderly, very clear mental plane-no objects lying around, only things like sheets of paper, which seem to be ideas or compositions of ideas, but no clutter. Its vast, vast, so vast you can see no end to it! And up above its wide open, and a light is constantly descending. What you walk on is a little more solid, but not much more. Its an interesting place.
   I go there almost every night for half or three-quarters of an hour, and Sri Aurobindo shows it all to me. Some people are waiting for himin certain corners everything is ready and waiting and when he comes they show him what they have done. Then he explains: a word, a gesture, not much, and then, ah! It takes a form. Its an interesting place. I am putting you in touch with it all the time, all the time, every dayit doesnt matter if you dont remember, its not important.

0 1961-10-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   Afterwards, I tried to understand (I tried to identify enough to be able to understand) and I got the feeling that he finds it will be much more powerful if you dont follow normal logical lines (Im elaborating a bitit wasnt quite like this); rather, if you like, it is better to be prophetic than didacticfling abroad the ideas, ploff! Then let people do what they can with them. I felt he was viewing this not only from the essential standpoint, but from the standpoint of the public, and he wanted to ensure that it doesnt become tiresomeat all costs, dont let it be tiresome. It can be bewildering, but not tiresome. Let them be hurled right into things strange and unknown things, perhaps, but. For instance (this is my own style, you can take it for what its worth), it would be better for people to say, Hes a madman, than to say, Hes a boring sermonizer. And all this was coming with his sense of humor, the way he has of saying, for example, that folly is closer to the Divine than reason!
   I dont know, I didnt hear the beginning, but certainly everything dealing with physical events [of Sri Aurobindos life] will be expressed in a very reasonable and normal style so that there will be no danger of people saying, Hes a half-cracked visionary! I dont know, the first part of what you read to me was so good! Gusts of golden light kept coming. Perhaps you wanted to explain too much. You dont know what happened?
  --
   Its not so much a question of ideas, because all that is quite fine.
   Read your final page to me. I dont care about the coherence of ideas. Read the final page for me to see whether I feel that same Force in it.
   Yes, but I will have to redo all that precedes it.

0 1961-12-20, #Agenda Vol 02, #The Mother, #Integral Yoga
   Dear Sir I must begin by telling you that although this text is an excellent essay, it is not, in its present form, a book for the Spiritual Masters series. Let us enumerate the reasons for this. First of all, the general impression is of an ABSTRACT text. I can straight-away imagine your reaction to this and I dread misunderstandings! But putting myself in the readers place, since, once again, it does involve a collection intended for a wide public that we are beginning to know well, I can assure you that this public will not be able to follow page after page of reflections upon what one is bound to call a philosophical and spiritual system. Obviously this impression is caused primarily by the fact that you have begun with twenty-one pages where the reader is assumed to already know of Sri Aurobindos historical existence and the content of the Vedas and the Upanishads, plus I dont know how many other notions of rite, truth, divinity, wisdom, etc., etc. In my view, and the solution is going to appear cruel to you, for you certainly value these twenty-one pages [on the Secret of the Veda], they should purely and simply be deleted, for everything you say there, which is very rich in meaning, can only become clear when one has read what follows. There are many books in which readers can be asked to make the effort entailed in not understanding the beginning until they have read the end: but not books of popular culture. One could envisage an introduction of three or four pages to situate the spiritual climate and cultural world in which Sri Aurobindos thought has taken place, provided, however, that it is sufficiently descriptive, and not a pre-synthesis of everything to be expounded upon in what follows. In a general way you are going to smile, finding me quite Cartesian! But the readership we address is more or less permeated by a widespread Cartesianism, and you can help them, if you like, to reverse their methodology, but on the condition that you make yourself understood right from the start. Generally, you dont make enough use of analysis and, even before analysis, of a description of the realities being analyzed. That is why the sections of pure philosophical analysis seem much too long to us, and, even apart from the abstract character of the chapter on evolution (which should certainly be shorter), one feels at a positive standstill! After having waited patiently, and sometimes impatiently, for some light to be thrown on Sri Aurobindos own experience, one reads with genuine amazement that one can draw on energies from above instead of drawing on them from the material nature around oneself, or from an animal sleep, or that one can modify his sleep and render it conscious master illnesses before they enter the body. All of that in less than a page; and you conclude that the spirit that was the slave of matter becomes again the master of evolution. But how Sri Aurobindo was led to think this, the experiences that permitted him to verify it, those that permit other men to consider the method transmittable, the difficulties, the obstacles, the realizationsdoesnt this constitute the essence of what must be said to make the reader understand? Once again, it is the question of a pedagogy intimately tied in with the spirit of the collection. Let me add as well that I always find it deplorable when a thought is not expressed purely for its own sake, but is accompanied by an aggressive irony towards concepts which the author does not share. This is pointless and harms the ideas being presented, all the more so because they are expressed in contrast with caricatured notions: the allusions you make to such concepts as you think yourself capable of evoking the soul, creation, virtue, sin, salvationwould only hold some interest if the reader could find those very concepts within himself. But, as they are caricatured by your pen, the reader is given the impression of an all too easily obtained contrast between certain ideas admired and others despised. Whereas it would be far more to the point if they corresponded to something real in the religious consciousness of the West. I have too much esteem for you and the spiritual world in which you live to avoid saying this through fear of upsetting you.
   Amen.
  --
   I am seeing this book now. I see it. But when I leave here, with that whole throng around me and all that work to do, it will fade away. I would need to be very quiet, have nothing to do, and just write when it comes to me; because I cannot do things in a logical fashion I have never been able to, never. The experience must come suddenlya memory, an experience then I note it down, put it aside and leave it. And when another comes, the same thing. In this way there would be (smiling) no plan to the book! It would be very simple: no plan of ideas, no plan of development, nothing; simply a story.
   For example, the importance of the departure2: how he was present the whole time I was away; how he guided my entire life in Japan; how. Of course, it would be seen in the mirror of my own experience, but it would be Sri Aurobindonot me, not my reactions: him; but through my experience because thats all I can speak of.

0 1962-01-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   The divisions and subdivisions of the being were described down to the slightest detail and with perfect precision. I went through the experience again on my own, without any preconceived ideas, just like that: leaving one body after the other, one body after the other, and so on twelve times. And my experienceapart from certain quite negligible differences, doubtless due to differences in the receiving brainwas exactly the same.
   (the clock strikes)

0 1962-02-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   It may be true for some people, but not for her. If I hadnt seen her I might have been intrigued and tried to find out, but. A collective karma. Of course, there are all the links you have with people youve known in past lives; in that sense, yes, there is a collective karma! But really, people use such big words and big ideas for things that are actually quite natural.
   Yet I found it helpful to have some understanding of what happened in my other lives.
  --
   And so according to your mission in the world, you have to find for yourself the right proportion between this work and external, intellectual or organizational work; and then there are the bodys needs, which can be met in the same way, trying to make it possible for the Lord to take delight in them. I have seen this for trivial things: for example, making your bath a pleasant experience, or caring for your hair, or whatever (of course, its been a long time since there have been any of those stupid, petty ideas of personal pleasure), so that these things arent done indifferently, out of habit and necessity, but with a touch of beauty, a touch of charm and delight for the Lord.
   There, thats all.

0 1962-02-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   Because things like that happen in the consciousness of. It always bothers me to get into big ideas and big words, but to truly explain myself, I should say: the Universal Mother.
   (silence)

0 1962-02-17, #Agenda Vol 03, #The Mother, #Integral Yoga
   All sorts of things. But quite often we are looking for things related to expression sometimes images, sometimes sentences, sometimes. I have told you I frequently meet you in a kind of library without books. Its very interesting. It is open on top, below too, and no walls; it is extremely spacious, certainly almost as vast as the earth. And there are pigeonholes that seem to hang in the air, with all kinds of things filed in them. We are often sorting through these pigeonholes to find certain txts ideas, I mean. ideas, explanations, sometimes memories, all kinds of things. This world is mental but very luminous and clear; full of clarity, perfectly ordered, without confusion, and all open. Wide open.
   I frequently find you there.

0 1962-03-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   Before, the mind was always creating, setting actions, wills and movements into motion, producing consequences; and its very frightening when that stopsyou feel youre becoming an idiot. But its quite the opposite! No more ideas, no more will, no more impulsions, nothing. You act only when something makes you act, without knowing why or how.
   This something doesnt come from below, of course, it mustnt come from below. But that condition can truly be achieved only when all the work below has been completed.

0 1962-03-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   The other day, didnt I tell you the story of those entities working for me? (It wasnt you? Id had a vision.) In fact, I very often see entities like Nature spirits when I enter the subtle physical and work there (usually for people here and the Ashram, and for the world at large), I very, very often have them with me, or else I meet them in the course of my work. They are forces, generally feminine in appearance, that do some work and have a great deal of power. They are usually the ones that respond to Tantric invocations (I dont mean the Tantrics who call on Kali or Durga, thats something else altogether, those belong to a totally different world). Most of the time these Nature forces are very willing to helpat any rate, they are wonderfully obliging with me! But they are limited beings, with their own ideas and laws, their own volition, and when vexed they can do unpleasant things. Yet they are not hostile beings, nor are they vital beings: they are personified forces of physical Nature, in the subtle physical.
   A world of things could be said.

WORDNET



--- Overview of noun idea

The noun idea has 5 senses (first 4 from tagged texts)
                    
1. (151) idea, thought ::: (the content of cognition; the main thing you are thinking about; "it was not a good idea"; "the thought never entered my mind")
2. (4) mind, idea ::: (your intention; what you intend to do; "he had in mind to see his old teacher"; "the idea of the game is to capture all the pieces")
3. (1) idea ::: (a personal view; "he has an idea that we don't like him")
4. (1) estimate, estimation, approximation, idea ::: (an approximate calculation of quantity or degree or worth; "an estimate of what it would cost"; "a rough idea how long it would take")
5. theme, melodic theme, musical theme, idea ::: ((music) melodic subject of a musical composition; "the theme is announced in the first measures"; "the accompanist picked up the idea and elaborated it")


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun idea

5 senses of idea                            

Sense 1
idea, thought
   => content, cognitive content, mental object
     => cognition, knowledge, noesis
       => psychological feature
         => abstraction, abstract entity
           => entity

Sense 2
mind, idea
   => purpose, intent, intention, aim, design
     => goal, end
       => content, cognitive content, mental object
         => cognition, knowledge, noesis
           => psychological feature
             => abstraction, abstract entity
               => entity

Sense 3
idea
   => opinion, sentiment, persuasion, view, thought
     => belief
       => content, cognitive content, mental object
         => cognition, knowledge, noesis
           => psychological feature
             => abstraction, abstract entity
               => entity

Sense 4
estimate, estimation, approximation, idea
   => calculation, computation, figuring, reckoning
     => problem solving
       => thinking, thought, thought process, cerebration, intellection, mentation
         => higher cognitive process
           => process, cognitive process, mental process, operation, cognitive operation
             => cognition, knowledge, noesis
               => psychological feature
                 => abstraction, abstract entity
                   => entity

Sense 5
theme, melodic theme, musical theme, idea
   => tune, melody, air, strain, melodic line, line, melodic phrase
     => music
       => auditory communication
         => communication
           => abstraction, abstract entity
             => entity


--- Hyponyms of noun idea

3 of 5 senses of idea                        

Sense 1
idea, thought
   => inspiration
   => cogitation
   => concept, conception, construct
   => preoccupation
   => misconception
   => plan, program, programme
   => figment
   => generalization, generalisation, generality
   => suggestion
   => impression, feeling, belief, notion, opinion
   => reaction
   => theorem
   => notion, whim, whimsy, whimsey
   => meaning, substance
   => burden
   => theme, motif
   => ideal
   => idealization, idealisation
   => keynote
   => kink

Sense 4
estimate, estimation, approximation, idea
   => scalage
   => credit rating, credit
   => guess, guesswork, guessing, shot, dead reckoning
   => guesstimate, guestimate
   => overestimate, overestimation, overrating, overreckoning
   => underestimate, underestimation, underrating, underreckoning

Sense 5
theme, melodic theme, musical theme, idea
   => motif, motive
   => statement
   => variation


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun idea

5 senses of idea                            

Sense 1
idea, thought
   => content, cognitive content, mental object

Sense 2
mind, idea
   => purpose, intent, intention, aim, design

Sense 3
idea
   => opinion, sentiment, persuasion, view, thought

Sense 4
estimate, estimation, approximation, idea
   => calculation, computation, figuring, reckoning

Sense 5
theme, melodic theme, musical theme, idea
   => tune, melody, air, strain, melodic line, line, melodic phrase




--- Coordinate Terms (sisters) of noun idea

5 senses of idea                            

Sense 1
idea, thought
  -> content, cognitive content, mental object
   => tradition
   => object
   => food, food for thought, intellectual nourishment
   => noumenon, thing-in-itself
   => universe, universe of discourse
   => topic, subject, issue, matter
   => issue
   => idea, thought
   => kernel, substance, core, center, centre, essence, gist, heart, heart and soul, inwardness, marrow, meat, nub, pith, sum, nitty-gritty
   => wisdom
   => representation, mental representation, internal representation
   => belief
   => unbelief, disbelief
   => heresy, unorthodoxy
   => goal, end
   => education
   => experience
   => acculturation, culture
   => lore, traditional knowledge
   => ignorance
   => knowledge domain, knowledge base, domain
   => metaknowledge

Sense 2
mind, idea
  -> purpose, intent, intention, aim, design
   => mind, idea
   => cross-purpose
   => final cause
   => sake
   => view
   => will

Sense 3
idea
  -> opinion, sentiment, persuasion, view, thought
   => idea
   => judgment, judgement, mind
   => eyes
   => preconception, prepossession, parti pris, preconceived opinion, preconceived idea, preconceived notion
   => pole
   => politics, political sympathies

Sense 4
estimate, estimation, approximation, idea
  -> calculation, computation, figuring, reckoning
   => extrapolation
   => interpolation
   => conversion
   => estimate, estimation, approximation, idea
   => derived function, derivative, differential coefficient, differential, first derivative
   => integral

Sense 5
theme, melodic theme, musical theme, idea
  -> tune, melody, air, strain, melodic line, line, melodic phrase
   => flourish, fanfare, tucket
   => glissando
   => roulade
   => leitmotiv, leitmotif
   => theme song
   => signature, signature tune, theme song
   => theme, melodic theme, musical theme, idea
   => part, voice




--- Grep of noun idea
anthropoidea
aphidoidea
apoidea
arteria choroidea
articulatio spheroidea
articulatio trochoidea
asteroidea
belemnoidea
blennioidea
class asteroidea
class crinoidea
class echinoidea
class holothuroidea
class ophiuroidea
coccoidea
crinoidea
cydippidea
echinoidea
ficus deltoidea
genus proboscidea
genus taxidea
genus ustilaginoidea
holothuroidea
hominoidea
hyracoidea
idea
ideal
ideal gas
ideal solid
idealisation
idealism
idealist
ideality
idealization
idealogue
ideation
lemuroidea
mugiloidea
muroidea
muscoidea
myxinoidea
ophiuroidea
order belemnoidea
order cydippidea
order hyracoidea
order proboscidea
percoidea
phoronidea
preconceived idea
proboscidea
salpichroa rhomboidea
scombroidea
scorpaenoidea
sphecoidea
suborder anthropoidea
suborder blennioidea
suborder lemuroidea
suborder mugiloidea
suborder percoidea
suborder scombroidea
suborder scorpaenoidea
suborder tarsioidea
superfamily aphidoidea
superfamily apoidea
superfamily coccoidea
superfamily hominoidea
superfamily muroidea
superfamily muscoidea
superfamily sphecoidea
superfamily tineoidea
sutura lamboidea
tarsioidea
taxidea
tineoidea
tonsilla adenoidea
ustilaginoidea
vena choroidea
vena sternocleidomastoidea
vena stylomastoidea
vena thyroidea



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Wikipedia - Critical idealism
Wikipedia - Criticism of monotheism -- Judgement of the ideas, validity, concept or practice of the belief in only one deity
Wikipedia - Criticism of religion -- Criticism of the ideas, validity, concept or the practice of religion
Wikipedia - Crossotelos -- Extinct genus of nectridean lepospondyl
Wikipedia - Crowdsourcing -- Obtaining services, ideas, or content from a group of people, rather than from employees or suppliers
Wikipedia - Cucujoidea -- Superfamily of beetles
Wikipedia - Culicoidea -- Superfamily of flies
Wikipedia - Curve-shortening flow -- A process that shrinks a smooth curve in the Euclidean plane based on its curvature
Wikipedia - Curve -- Mathematical idealization of the trace left by a moving point
Wikipedia - Cymindoidea -- Genus of beetles
Wikipedia - Cystoidea -- Class of extinct echinoderms
Wikipedia - Darwin's Dangerous Idea
Wikipedia - Dascilloidea -- Superfamily of beetles
Wikipedia - David Wolfe (raw food advocate) -- Author and product spokesman. Promoter of pseudoscientific ideas
Wikipedia - Death of God theology -- A philosophical idea
Wikipedia - Debye-Huckel theory -- Model describing the departures from ideality in solutions of electrolytes and plasmas
Wikipedia - Dedekind domain -- Ring with unique factorization for ideals (mathematics)
Wikipedia - Derospidea -- Genus of beetles
Wikipedia - Descent (mathematics) -- Mathematical concept that extends the intuitive idea of gluing in topology
Wikipedia - De umbris idearum
Wikipedia - Dialectical idealism
Wikipedia - Dianetics -- Set of ideas and practices adopted by Scientologists
Wikipedia - Dictionary of Received Ideas
Wikipedia - Diffusion of innovations -- Theory on how and why new ideas spread
Wikipedia - Divergent thinking -- A method of generating creative ideas
Wikipedia - DM-CM-2ideag -- Legendary Scottish witch
Wikipedia - Dodonaeoideae -- Subfamily of flowering plants
Wikipedia - Drepanoidea -- Superfamily of moths
Wikipedia - Dromidea -- Genus of beetles
Wikipedia - Dr. Young's Ideal Rectal Dilators -- Medical device
Wikipedia - Dsungaripteroidea -- Superfamily of reptiles (fossil)
Wikipedia - Dun Beic -- Dun located on the Inner Hebridean island of Coll
Wikipedia - Dysidea arenaria -- Species of sponge
Wikipedia - Echinoidea
Wikipedia - Eclecticism -- Conceptual approach that draws upon multiple theories, styles, or ideas
Wikipedia - Edward George Hudson Oliver -- (1938 - ) South African botanist is the recognized world authority on the subfamily ''Ericoideae''
Wikipedia - Ego ideal
Wikipedia - Empidoidea -- Superfamily of flies
Wikipedia - Empirical idealism
Wikipedia - Endemoceratoidea -- Superfamily of molluscs (fossil)
Wikipedia - Eocrinoidea -- Class of echinoderms
Wikipedia - Epidendroideae -- Subfamily of orchids
Wikipedia - Epistemological idealism
Wikipedia - Eric Keightley Rideal
Wikipedia - Ericoideae -- Subfamily of flowering plants in the heather family Ericaceae
Wikipedia - Eric Rideal
Wikipedia - Ethical idealism
Wikipedia - Ethical ideal
Wikipedia - Ethics in the Bible -- Ideas concerning right and wrong actions that exist in the Hebrew and Christian Bibles
Wikipedia - Euclidean 4-space
Wikipedia - Euclidean algorithm -- Algorithm for computing greatest common divisors
Wikipedia - Euclidean distance -- Conventional distance in mathematics and physics
Wikipedia - Euclidean division -- Division with remainder of an integer by another one
Wikipedia - Euclidean domain -- Commutative ring with a Euclidean division
Wikipedia - Euclidean geometry -- Mathematical system attributed to Euclid
Wikipedia - Euclidean group
Wikipedia - Euclidean norm
Wikipedia - Euclidean plane isometry
Wikipedia - Euclidean plane
Wikipedia - Euclidean shortest path
Wikipedia - Euclidean space -- Fundamental space of geometry
Wikipedia - Euclidean tilings by convex regular polygons
Wikipedia - Euclidean travelling salesman problem
Wikipedia - Euclidean vector -- Geometric object that has length and direction
Wikipedia - Eumastacoidea -- Superfamily of grasshoppers
Wikipedia - Evangelion: 3.0 You Can (Not) Redo -- 2012 Japanese animated film directed by Mahiro Maeda, Kazuya Tsurumaki, Masayuki and Hideaki Anno
Wikipedia - Evolutionary dynamics -- The study of the mathematical principles according to which biological organisms and cultural ideas evolve
Wikipedia - Evolutionary ideas of the Renaissance and Enlightenment -- Changes in thinking about evolution from religious and spiritual to more mechanistic and biological over the 17th and 18th centuries
Wikipedia - Exclusivism -- Mentality characterized by the disregard for opinions and ideas other than one's own
Wikipedia - Extended Euclidean algorithm -- Method for computing the relation of two integers with their greatest common divisor
Wikipedia - Extension (semantics) -- In the context of semantics the extension of a concept, idea, or sign
Wikipedia - Faboideae -- Subfamily of plants
Wikipedia - Ficus deltoidea -- Species of Asian plant known as the mistletoe fig
Wikipedia - Fifth World (mythology) -- The idea that the current world came into being after four other cycles of creation and destruction, found in Aztec, Navajo, and Hopi mythologies
Wikipedia - Flat (geometry) -- Affine subspace of an Euclidean space
Wikipedia - Flight of ideas
Wikipedia - Frank Hamilton (singer) -- Songs & Silly Ideas
Wikipedia - Freedom of speech -- Right to communicate one's opinions and ideas
Wikipedia - Free Money Day -- Annual global event to promote sharing and alternative economic ideas
Wikipedia - French idealism
Wikipedia - Fringe theory -- idea or viewpoint which differs from the accepted scholarship in its field
Wikipedia - Fundamental theorem of ideal theory in number fields -- Every nonzero proper ideal in the ring of integers of a number field factorizes uniquely
Wikipedia - Gauss's Pythagorean right triangle proposal -- Idea for signaling extraterrestrial beings from Earth
Wikipedia - Gelechioidea -- Superfamily of moths
Wikipedia - Gender inequality -- Idea and situation that women and men are not treated as equal
Wikipedia - Gender neutrality -- Idea that language, policies, etc. should avoid specifying or distinguishing based on gender
Wikipedia - German Idealism
Wikipedia - German idealism
Wikipedia - German idealist
Wikipedia - Gidea Hall -- Manor house in Essex, England
Wikipedia - Global citizenship -- Idea that all people have rights and responsibilities from being a member of the world
Wikipedia - Globalization -- Process of international integration arising of world views, products, ideas, and other aspects of culture
Wikipedia - Globigerinoidea -- Superfamily of foraminifers
Wikipedia - Glochid -- Detachable, irritating spines on cacti of the sub-family Opuntioideae
Wikipedia - Gnosticism -- Collection of religious ideas and systems among early Christian and Jewish sects
Wikipedia - Gobiobotia homalopteroidea -- Species of freshwater fish from China
Wikipedia - God-Building -- An idea proposed by some prominent early Marxists of the Bolshevik faction of the Russian Social Democratic Labour Party
Wikipedia - Goodenia arachnoidea -- Species of plant
Wikipedia - Gorripidea -- Socialist party in the Basque Country
Wikipedia - Gourmet -- Cultural ideal associated with the culinary arts of fine food and drink
Wikipedia - Gras conjecture -- Result on the p-parts of the Galois eigenspaces of an ideal class group
Wikipedia - Grevillea xiphoidea -- Species of shrub in the family Proteaceae endemic to Western Australia
Wikipedia - Grevilleoideae -- Subfamily of plants in the family Proteaceae, mainly from the Southern Hemisphere
Wikipedia - Gunnera petaloidea -- Species of plant
Wikipedia - Guzmania marantoidea -- Species of plant
Wikipedia - Guzmania sphaeroidea -- Species of plant
Wikipedia - Hebridean Terrane -- Part of the Caledonian orogenic belt in northwest Scotland
Wikipedia - Hegel's Idealism: The Satisfactions of Self-Consciousness -- 1989 book by Robert B. Pippin
Wikipedia - Heine-Borel theorem -- A subset of Euclidean space is compact if and only if it is closed and bounded
Wikipedia - Helicteroideae -- Subfamily of plants
Wikipedia - Hepialoidea -- Superfamily of moths
Wikipedia - Hermeneutic idealism
Wikipedia - Hertelidea -- Genus of lichens in the family Stereocaulaceae
Wikipedia - Hideaki Anno -- Japanese animator and film director
Wikipedia - Hideaki Inaba -- Japanese powerlifter
Wikipedia - Hideaki Kawamura -- Japanese hurdler
Wikipedia - Hideaki Kikuchi -- Japanese guitarist
Wikipedia - Hideaki Okabe -- Japanese politician
Wikipedia - Hideaki Takashiro -- Olympic sailor from Japan
Wikipedia - Hideaway (1937 film) -- 1937 film directed by Richard Rosson
Wikipedia - Hideaway (Kiesza song) -- 2014 Single by Kiesza
Wikipedia - Hideaway (U.S. Senate) -- secret offices used by members of the United States Senate
Wikipedia - Hilbert's Nullstellensatz -- Theorem: polynomials without common complex zeros generate the unit ideal
Wikipedia - Hilbert's syzygy theorem -- Theorem about linear relations in ideals and modules over polynomial rings
Wikipedia - Hindu idealism
Wikipedia - Historical Vedic religion -- Religious ideas and practices among most Indo-Aryan-speaking peoples of ancient India after about 1500 BCE
Wikipedia - History of ideas
Wikipedia - Holocaust trivialization -- Idea that comparative uses of the word Holocaust trivialize the Holocaust
Wikipedia - Homicidal ideation -- Common medical term for thoughts about homicide
Wikipedia - Humanitarian principles -- Ideas regarded as central to humanitarianism
Wikipedia - Huperzioideae -- subfamily of plants
Wikipedia - Hydrangeoideae -- Subfamily of plants
Wikipedia - Hydrophiloidea -- Superfamily of beetles
Wikipedia - Hydrophylloideae -- Subfamily of plants
Wikipedia - Hypersphere -- N-sphere embedded in an (n + 1)-dimensional Euclidean space
Wikipedia - Hyrax -- Any species of small, thickset, herbivorous mammals in the order Hyracoidea
Wikipedia - Idea a Day -- Web-based ideas bank
Wikipedia - Idea Cellular -- Former Indian telecommunications company
Wikipedia - Idea for a Universal History with a Cosmopolitan Purpose
Wikipedia - Ideal 18 -- Sailboat class
Wikipedia - Ideal Corners, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Ideal Democratic Party -- Political party in Rwanda
Wikipedia - Ideal (ethics)
Wikipedia - Ideal gas law -- The equation of state of a hypothetical ideal gas
Wikipedia - Ideal gas -- Mathematical model which approximates the behavior of real gases
Wikipedia - Ideal Home (film) -- 2016 Film-Comedy by Andrew Fleming
Wikipedia - Ideal Institute of Engineering -- College in West Bengal
Wikipedia - Idealism and Positivism
Wikipedia - Idealism (Christian eschatology)
Wikipedia - Idealism (disambiguation)
Wikipedia - Idealism (international relations)
Wikipedia - Idealism (philosophy)
Wikipedia - Idealism -- Philosophical view
Wikipedia - Idealist (film) -- 1976 film
Wikipedia - Idealistic pluralism
Wikipedia - Idealistic Studies
Wikipedia - Idealist philosophy
Wikipedia - Idealists
Wikipedia - Idealist temperament
Wikipedia - Idealist
Wikipedia - Idealization and devaluation
Wikipedia - Ideal J -- French rap group
Wikipedia - Ideal language philosophy
Wikipedia - Ideal Marriage: Its Physiology and Technique -- Book by Theodoor Hendrik van de Velde
Wikipedia - Ideal (novel)
Wikipedia - Ideal observer analysis
Wikipedia - Ideal observer theory
Wikipedia - Ideal (play)
Wikipedia - Ideal point
Wikipedia - Ideal polyhedron -- Type of polyhedron
Wikipedia - Ideal (ring theory)
Wikipedia - Ideal (ring)
Wikipedia - Ideal (set theory) -- A non-empty family of sets that is closed under finite unions and subsets.
Wikipedia - Ideal Standard -- Multinational bathroom, sanitary ware and plumbing fixture company.
Wikipedia - Ideal theory -- Theory of ideals in commutative rings in mathematics
Wikipedia - Ideal Township, Crow Wing County, Minnesota -- Township in Minnesota, United States
Wikipedia - Ideal type
Wikipedia - Ideal Woman Sought -- 1952 Austrian musical film by Franz Antel
Wikipedia - Ideal World -- British free-to-view shopping channel
Wikipedia - Idea lynceus -- Species of butterfly
Wikipedia - Idea networking -- A method of cluster analysis
Wikipedia - IDEA-NEW -- USAID program in Afghanistan
Wikipedia - IDEA NXT
Wikipedia - Idea of Pakistan
Wikipedia - Idea of Progress
Wikipedia - IdeaPlane
Wikipedia - Ideas bank -- Resource for the posting, exchange, discussion, and polishing of new ideas
Wikipedia - Ideas from the Deep
Wikipedia - IDEAS Group
Wikipedia - Ideas Have Consequences
Wikipedia - Ideas of reference
Wikipedia - Ideas on the Nature of Science -- Book by David Cayley
Wikipedia - Ideas (radio show) -- CBC Ideas is a podcast on contemporary thought
Wikipedia - Ideasthesia
Wikipedia - Ideational theory of meaning
Wikipedia - Ideation (creative process) -- Creative process of generating, developing, and communicating new ideas
Wikipedia - Ideation (idea generation)
Wikipedia - Idea -- Mental image or concept
Wikipedia - Idee fixe (psychology) -- An idea that preoccupies an individual and that he is unwilling to give up despite evidence to the contrary
Wikipedia - Ideogram -- Graphic symbol that represents an idea or concept
Wikipedia - I Get Ideas -- 1951 popular song
Wikipedia - Illuminati -- Secret society to spread the ideals of The Enlightenment
Wikipedia - Indian Century -- Idea that the 21st century will be dominated by India
Wikipedia - Innate ideas
Wikipedia - Innate idea
Wikipedia - Institute of Art and Ideas
Wikipedia - Intellectual history -- The history of ideas and intellectuals
Wikipedia - Intellectual property -- Notion of ownership of ideas and processes
Wikipedia - IntelliJ IDEA
Wikipedia - Iris Rideau -- American businessman, merchant and vintner
Wikipedia - Italian Idealism
Wikipedia - Italian idealism
Wikipedia - Ixoroideae -- Subfamily of flowering plants
Wikipedia - Jamesioideae -- Subfamily of plants
Wikipedia - Jean-Luc Bideau -- Swiss actor
Wikipedia - Jim Crow (character) -- Blackface minstrel character created by Thomas D. Rice based on 19th-century White ideas of African-Americans
Wikipedia - Jim Prideaux -- Fictional character by John le Carre
Wikipedia - John Prideaux
Wikipedia - Joint Combat Pistol -- Cancelled US program for a new military sidearm
Wikipedia - Jose Luis Garcia Zalvidea -- Mexican politician
Wikipedia - Journal of the History of Ideas
Wikipedia - Junzi -- In ancient Chinese philosophy, a perfect gentleman, the ideal man
Wikipedia - Kalanchoe -- Genus of flowering plants in the stonecrop family (Crassulaceae, subfamily Kalanchooideae)
Wikipedia - Kalos kagathos -- Greek ideal of beauty and goodness
Wikipedia - Kamala and Maya's Big Idea -- 2020 picture book written by Meena Harris and illustrated by Ana Ramirez Gonzalez
Wikipedia - KISS principle -- Idea of "keeping it simple, stupid!"
Wikipedia - Krull's principal ideal theorem -- Theorem in commutative algebra
Wikipedia - Lamioideae -- Subfamily of flowering plants in the sage family Lamiaceae
Wikipedia - Landau prime ideal theorem -- Provides an asymptotic formula for counting the number of prime ideals of a number field
Wikipedia - Langmuir adsorption model -- Model describing the adsorption of a mono-layer of gas molecules on an ideal flat surface
Wikipedia - LaRouche movement -- Political movement promoting Lyndon LaRouche and his ideas
Wikipedia - Lebensraum -- German "living space" ideas of settler colonialism (1890s-1940s)
Wikipedia - Lecidea -- Genus of lichenised fungi in the family Lecideaceae
Wikipedia - Lego Ideas -- Online program by Danish toy manufacturer LEGO
Wikipedia - Liberalism -- Political philosophy or worldview founded on ideas of liberty and equality
Wikipedia - Libertarian utopia -- Theoretical society governed by libertarian ideals
Wikipedia - Linguistic determinism -- Idea that language and its structures limit and determine human knowledge or thought
Wikipedia - List of Amaryllidoideae genera -- Wikipedia list article
Wikipedia - List of beetle species recorded in Britain - superfamily Tenebrionoidea -- Wikipedia list article
Wikipedia - List of Diptera of Ireland Superfamilies Xylophagoidea, Tabanoidea, Stratiomyoidea, Nemestrinoidea, Asiloidea -- Wikipedia list article
Wikipedia - List of disproved mathematical ideas -- Wikipedia list article
Wikipedia - List of dung beetle and chafer (Scarabaeoidea) species recorded in Britain -- Wikipedia list article
Wikipedia - List of Euclidean uniform tilings
Wikipedia - List of genera in Caesalpinioideae
Wikipedia - List of genera in Faboideae
Wikipedia - List of genera in Mimosoideae
Wikipedia - List of Ideal TV affiliates -- Wikipedia list article
Wikipedia - List of religious ideas in fantasy fiction
Wikipedia - List of religious ideas in science fiction
Wikipedia - List of Sempervivoideae genera -- List of genera in the subfamily Sempervivoideae
Wikipedia - List of Smicridea species -- Wikipedia list article
Wikipedia - List of Strigopoidea -- Wikipedia list article
Wikipedia - List of weevil (Curculionoidea) species recorded in Britain -- Wikipedia list article
Wikipedia - Lofty idealism
Wikipedia - Lophocoronoidea -- Monogeneric superfamily of moths
Wikipedia - Luca Barla -- Italian road bicycle racer for Team Idea
Wikipedia - Lupinus macbrideanus -- Species of plant
Wikipedia - Lusotropicalism -- idea that the Portuguese adapted to or integrated host cultures better than other European colonizers
Wikipedia - Magnificence (history of ideas)
Wikipedia - Maimonidean Controversy
Wikipedia - Main conjecture of Iwasawa theory -- Theorem in algebraic number theory relating p-adic L-functions and ideal class groups
Wikipedia - Malthusianism -- Idea of restricting population growth to conserve resources and avoid catastrophe
Wikipedia - Manifold -- Topological space that locally resembles Euclidean space
Wikipedia - Manoidea -- Superfamily of pangolins
Wikipedia - Maoilin Mac Bruideadha -- Irish poet, died 1582
Wikipedia - Marcia Videaux -- Cuban artistic gymnast
Wikipedia - Mazocraeidea -- Order of worms
Wikipedia - Megali Idea -- Irredentist concept aiming to establish a Greek state encompassing all historically Greek-inhabited areas
Wikipedia - Megalodontoidea -- Extinct superfamily of molluscs
Wikipedia - Meliphagoidea -- Superfamily of birds
Wikipedia - Meme -- thought or idea that can be shared, in analogy to a gene
Wikipedia - Meridean Maas -- American nurse
Wikipedia - Merry England -- Idealistic vision of a lost English way of life
Wikipedia - Metachanda -- Sole genus of moth tribe Metachandini (Gelechioidea, Oecophoridae, Oecophorinae)
Wikipedia - Midea Group -- Chinese home appliance manufacturer and air conditioner OEM
Wikipedia - Mindstorms: Children, Computers, and Powerful Ideas
Wikipedia - Minkowski-Bouligand dimension -- Way of determining the dimension of a fractal set in a Euclidean space by counting the number of fixed-size boxes needed to cover the set as a function of the box size
Wikipedia - Minkowski's bound -- Limits ideals to be checked in order to determine the class number of a number field
Wikipedia - Misplaced Ideals -- 1978 album by Sad CafM-CM-)
Wikipedia - Monistic idealism
Wikipedia - Monotropoideae -- Subfamily of flowering plants in the heather family Ericaceae
Wikipedia - Moral idealism
Wikipedia - Motion Picture Alliance for the Preservation of American Ideals -- Defunct American conservative organization
Wikipedia - Mottos of Francoist Spain -- Short phrases stating the ideals of the rule of Spain by Francisco Franco
Wikipedia - Muroidea -- Superfamily of rodents
Wikipedia - Nematocarcinoidea -- Superfamily of crustaceans
Wikipedia - Neoicoceratoidea -- Superfamily of molluscs (fossil)
Wikipedia - Neon Genesis Evangelion: Death & Rebirth -- 1997 film directed by Hideaki Anno
Wikipedia - Nepetoideae -- Subfamily of flowering plants in the sage family Lamiaceae
Wikipedia - New Ideas in Psychology
Wikipedia - Noctuoidea -- Superfamily of moths
Wikipedia - Noetherian ring -- A mathematical ring with well behaved ideals
Wikipedia - Non-Euclidean geometries
Wikipedia - Non-Euclidean geometry -- Two geometries based on axioms closely related to those specifying Euclidean geometry
Wikipedia - Non-Euclidean
Wikipedia - Non-material culture -- Thoughts or ideas that make up a culture
Wikipedia - Not invented here -- Dysfunctional institutional culture that eschews reusing products or ideas of external origin
Wikipedia - Objective idealism
Wikipedia - Octant (solid geometry) -- One of eight divisions of a Euclidean 3D coordinate system
Wikipedia - Octolepidoideae -- Subfamily of plants
Wikipedia - Old Ideas
Wikipedia - Old Ideas World Tour
Wikipedia - One gene-one enzyme hypothesis -- The idea that genes act through the production of enzymes, with each gene responsible for producing a single enzyme
Wikipedia - On Ideas
Wikipedia - Oniscoidea -- Superfamily of isopod crustaceans
Wikipedia - Online communication between school and home -- Use of digital telecommunication to convey information and ideas between teachers, students, parents, and school administrators
Wikipedia - On the Juche Idea -- Book by Kim Jong-il
Wikipedia - Orchidoideae -- Subfamily of orchids
Wikipedia - Oreta jaspidea -- Species of hook-tip moth
Wikipedia - Orites myrtoidea -- Species of shrub in the family Proteaceae from lava fields in the Andes in Chile
Wikipedia - Ornithocheiroidea -- Superfamily of reptiles (fossil)
Wikipedia - Orthoceratoidea -- Subclass of cephalopods
Wikipedia - Orthogonal group -- Group of isometries of a Euclidean vector space or, more generally, of a vector space equipped with a quadratic form
Wikipedia - Overton window -- Range of ideas tolerated in public discourse
Wikipedia - Palaemonoidea -- Superfamily of shrimp
Wikipedia - Pandaloidea -- Superfamily of crustaceans
Wikipedia - Pandalus borealis -- Species of crustacean (caridean shrimp)
Wikipedia - Pan-Germanism -- Pan-nationalist political idea
Wikipedia - Papilionoidea -- Superfamily of butterflies
Wikipedia - Parasite Eve (novel) -- 1995 novel by Hideaki Sena
Wikipedia - Peace movement -- Social movement that seeks to achieve ideals such as the ending of a particular war (or all wars)
Wikipedia - Penguin Great Ideas
Wikipedia - People's Policy Project -- US think tank advocating socialist and social democratic economic ideas
Wikipedia - Perennial philosophy -- 15th-century philosophical idea that views all religious traditions as sharing a single truth or origin
Wikipedia - Peridea anceps -- Species of moth
Wikipedia - Permocupedoidea -- Extinct superfamily of beetles
Wikipedia - Permosynoidea -- Extinct superfamily of beetles
Wikipedia - Personal identity -- Philosophical idea of a person having a unique existence
Wikipedia - Persoonioideae -- Subfamily of plants of closely related genera in the family Proteaceae
Wikipedia - Petra Vaideanu -- Romanian heptathlete
Wikipedia - Phasianoidea -- Superfamily of birds
Wikipedia - Phenomenalistic idealism
Wikipedia - Philosophical idealism
Wikipedia - Philosophy of Friedrich Nietzsche -- Philosophical ideas of Friedrich Nietzsche
Wikipedia - Philotheca rhomboidea -- Species of plant
Wikipedia - Picturesque -- Aesthetic ideal
Wikipedia - Pitcairnia dendroidea -- Species of plant
Wikipedia - Pitch (filmmaking) -- Brief presentation of an idea for film and/or television series
Wikipedia - Platonic idealism
Wikipedia - Pluralistic idealism
Wikipedia - Pluricontinentalism -- idea that the colonial Portuguese Empire was a single transcontinental nation-state
Wikipedia - Political idealism
Wikipedia - Political ideas in science fiction
Wikipedia - Polygonoideae -- Subfamily of the knotweed family of plants (Polygonaceae)
Wikipedia - Popular Idea of Equatorial Guinea -- Nationalist independence group in colonial Equatorial Guinea
Wikipedia - Poshlost -- A Russian word for a particular negative human character trait or man-made thing or idea
Wikipedia - Positive Christianity -- Movement within Nazi Germany which mixed ideas of racial purity and Nazi ideology with elements of Christianity
Wikipedia - Poster child -- Person who represents a cause or ideal
Wikipedia - Pragmatic idealism
Wikipedia - Prideaux John Selby
Wikipedia - Primary decomposition -- In algebra, expression of an ideal as the intersection of ideals of a specific type
Wikipedia - Prime ideals
Wikipedia - Principal ideal domain -- Algebraic structure
Wikipedia - Principal ideal theorem -- Theorem in class field theory on mappings induced by extending ideals
Wikipedia - Proboscidea (plant) -- Genus of plants
Wikipedia - Proboscidea -- Order of elephant-like mammals
Wikipedia - Progressivism in the United States -- Reform movement in the United States advocating the idea of progress
Wikipedia - Promalactis scorpioidea -- Species of moth
Wikipedia - Proper ideal -- Ideal that does not contain 1 (mathematics)
Wikipedia - Prophets and messengers in Islam -- Individuals who Muslims believe were sent by Allah to various villages and towns in order to serve as examples of ideal human behavior and to spread God's message on Earth
Wikipedia - Prostantheroideae -- Subfamily of flowering plants in the sage family Lamiaceae
Wikipedia - Pseudohaloritidae -- Family of Pseudohaloritoidea
Wikipedia - Pseudophilosophy -- A philosophical idea or system which does not meet an expected set of standards
Wikipedia - Pseudostenidea -- Genus of beetles
Wikipedia - Pterodactyloidea -- suborder of pterosaurs (fossil)
Wikipedia - Public Castration Is a Good Idea -- 1986 album
Wikipedia - Pyraloidea -- Superfamily of moths
Wikipedia - Pyroloideae -- Subfamily of flowering plants in the heather family Ericaceae
Wikipedia - Qualidea Code -- Light novel and anime series
Wikipedia - Quixotism -- Impractical idealism
Wikipedia - Ragadidae -- Family of true flies in the superfamily Empidoidea
Wikipedia - Rajiformes -- order of fishes in the superorder Batoidea
Wikipedia - Ray (optics) -- Idealized model of light
Wikipedia - Real prices and ideal prices
Wikipedia - Reflection theorem -- One of several theorems linking the sizes of different ideal class groups
Wikipedia - Rhanidea -- Genus of beetles
Wikipedia - Rideau Canal -- Canal in Canada
Wikipedia - Rideau Heights, Kingston -- Neighbourhood in Kingston, Ontario
Wikipedia - Rideau High School -- High school in Ottawa, Ontario, Canada
Wikipedia - Rideau station -- Light Rail Transit station in Downtown Ottawa
Wikipedia - Right to the city -- Idea that city as a co-created space should be reclaimed
Wikipedia - Roger Prideaux (MP) -- 16th-century English politician
Wikipedia - Rotations in 4-dimensional Euclidean space -- Special orthogonal group
Wikipedia - Rubioideae -- Subfamily of flowering plants
Wikipedia - Sciaroidea -- Superfamily of flies
Wikipedia - Scilloideae -- Subfamily of bulbous monocot plants
Wikipedia - Scirtoidea -- Superfamily of beetles
Wikipedia - Scopula idearia -- Species of geometer moth in subfamily Sterrhinae
Wikipedia - Sculpin -- Fish of the superfamily Cottoidea
Wikipedia - Scutellarioideae -- Subfamily of flowering plants in the sage family Lamiaceae
Wikipedia - Sea turtle -- Reptiles of the superfamily Chelonioidea
Wikipedia - Seigniorage -- Economic idea
Wikipedia - Self-reference -- A sentence, idea or formula that refers to itself
Wikipedia - Self refuting ideas
Wikipedia - Self-refuting idea
Wikipedia - Sempervivoideae -- Largest of 3 subfamilies in the flowering plant family Crassulaceae
Wikipedia - Sequoioideae -- Subfamily of coniferous trees (redwoods)
Wikipedia - Shin Godzilla -- 2016 film by Hideaki Anno and Shinji Higuchi
Wikipedia - Shutdown Day -- Former idea for holiday
Wikipedia - Sidearm (weapon) -- A handgun, knife, or other weapon worn on the body in a holster or sheath
Wikipedia - Skeptical movement -- Modern social movement based on the idea of scientific skepticism
Wikipedia - Skinner's Big Idea -- 1928 film
Wikipedia - Social class in the United States -- Idea of grouping Americans by some measure of social status
Wikipedia - Social media -- Internet services for sharing personal information and ideas
Wikipedia - Solanoideae -- Subfamily of flowering plants
Wikipedia - Solid sweep -- Euclidean solid geometry
Wikipedia - Solipsism -- Philosophical idea that only one's own mind is sure to exist
Wikipedia - Soranthera ulvoidea -- Species of Phaeophyceae
Wikipedia - Sorelianism -- Advocacy for the ideas of Georges Sorel
Wikipedia - Soritoidea -- Superfamily of protists
Wikipedia - Space and survival -- Idea that long-term presence of human presence in the universe requires a spacefaring civilization
Wikipedia - Spherical Earth -- Idea that the Earth is spherical
Wikipedia - Staphylinoidea -- Superfamily of beetles
Wikipedia - Stenidea -- Genus of beetles
Wikipedia - Subjective Idealism
Wikipedia - Subjective idealism -- Philosophy that only minds and ideas are real
Wikipedia - Sublimation (psychology) -- Type defense mechanism where socially unacceptable impulses or idealizations are unconsciously transformed into socially acceptable actions or behavior
Wikipedia - Suicidal ideation -- Thinking about, considering, or planning for suicide
Wikipedia - Surface (mathematics) -- Mathematical idealization of the surface of a body
Wikipedia - Symbol -- Something that represents an idea, a process, or a physical entity
Wikipedia - Symphorematoideae -- Subfamily of flowering plants in the sage family Lamiaceae
Wikipedia - Synthetic division -- Algorithm for Euclidean division of polynomials
Wikipedia - System of Transcendental Idealism
Wikipedia - Takagi existence theorem -- A correspondence between finite abelian extensions and generalized ideal class groups
Wikipedia - Tautophrase -- Repetition of an idea in the same words
Wikipedia - Taxonomy of the Conoidea (Tucker & Tenorio, 2009) -- A classification of cone snails and allies
Wikipedia - Teachable moment -- The time at which learning a particular idea becomes possible or easiest
Wikipedia - Team Idea 2010 ASD -- Italian cycling team
Wikipedia - Technology demonstration -- Showcasing possible applications, feasibility, performance and method of an idea for a new technology
Wikipedia - Teleological idealism
Wikipedia - Template talk:Idealism
Wikipedia - Tenebrionoidea -- Superfamily of beetles
Wikipedia - Tenthredinoidea -- Superfamily of insects
Wikipedia - Tephritoidea -- Superfamily of flies
Wikipedia - The Bad Idea Reunion -- 2010 experimental short film
Wikipedia - The Big Idea (1917 film) -- 1917 film
Wikipedia - The End of Evangelion -- 1997 film directed by Hideaki Anno
Wikipedia - The Euro and the Battle of Ideas -- 2016 book about politics in the European Union
Wikipedia - The Geistkreis -- Viennese seminar of science and ideas active between 1921 and 1938
Wikipedia - The General Idea of the Revolution in the Nineteenth Century
Wikipedia - The Idea (1932 film) -- 1932 film
Wikipedia - The Ideal Schoolmaster -- 1932 film
Wikipedia - The Ideal Woman -- 1959 film
Wikipedia - The Idea of History
Wikipedia - The Idea of Justice -- 2009 book by Amartya Sen
Wikipedia - The Idea of Order at Key West -- Poem by Wallace Stevens
Wikipedia - The Idea of Pakistan -- A book about Pakistan by American political scientist Stephen P. Cohen
Wikipedia - The Idea of the Good in Platonic-Aristotelian Philosophy
Wikipedia - The Idea of the Holy -- Book by Rudolf Otto
Wikipedia - The Journal of Controversial Ideas -- Academic journal
Wikipedia - Themes of The Lord of the Rings -- Academic analyses of Tolkien's ideas embodied in The Lord of the Rings
Wikipedia - The Metaphysical Club: A Story of Ideas in America -- 2001 book by Louis Menand
Wikipedia - The National Parks: America's Best Idea -- 2009 television documentary miniseries by Ken Burns
Wikipedia - The New York Idea (1920 film) -- 1920 film by Herbert BlachM-CM-)
Wikipedia - The Oldest Systematic Program of German Idealism
Wikipedia - The One Woman Idea -- 1929 film
Wikipedia - The Origin and Development of the Moral Ideas -- Book by Edvard Westermarck
Wikipedia - Theory -- Supposition or system of ideas intended to explain something
Wikipedia - The Pattern on the Stone: The Simple Ideas That Make Computers Work
Wikipedia - There ain't no such thing as a free lunch -- Popular adage communicating the idea that it is impossible to get something for nothing
Wikipedia - Thesis statement -- Statement that reflects the main idea of a thesis
Wikipedia - The Very Idea -- 1929 film
Wikipedia - The World as Will and Idea
Wikipedia - The Worst Idea of All Time -- Comedy and film podcast
Wikipedia - Third Idea
Wikipedia - Those Were the Days (song) -- Song about lost youth and romantic idealism
Wikipedia - Thymelaeoideae -- Subfamily of plants
Wikipedia - Tidal triggering of earthquakes -- The idea that tidal forces may induce seismicity
Wikipedia - Tillandsia rhomboidea -- Species of plant
Wikipedia - Timeline of German Idealism
Wikipedia - Timeline of German idealism
Wikipedia - Tineoidea -- Superfamily of moths
Wikipedia - Tipuloidea -- Superfamily of flies
Wikipedia - Train of thought -- Sequence of ideas expressed during a connected discourse or thought
Wikipedia - Transcendental Idealism
Wikipedia - Transcendental idealism
Wikipedia - Transcendental idealist
Wikipedia - Transmission of Greek philosophical ideas in the Middle Ages
Wikipedia - Trichostenidea rufopunctata -- Genus of beetles
Wikipedia - Trigonopterygoidea -- Superfamily of grasshoppers
Wikipedia - Trilepidea adamsii -- Extinct species of plant endemic to New Zealand
Wikipedia - Trochoidea (superfamily) -- Superfamily of sea snails
Wikipedia - Tshekardocoleoidea -- Extinct superfamily of beetles
Wikipedia - Tulipa orphanidea -- species of plant in the family Liliaceae
Wikipedia - UKTV Bright Ideas -- Former television channel by UKTV
Wikipedia - Unattractiveness -- Aesthetically unfavorable characteristic of a person, animal, place, object, or idea
Wikipedia - Unbeatable strategy -- Idea proposed by biologist W.D. Hamilton in 1967
Wikipedia - United States energy independence -- idea of eliminating the need for the United States to import foreign sources of energy
Wikipedia - Unit ideal -- Ideal that contains 1 (in algebra)
Wikipedia - Universalism -- Philosophical and theological concept that some ideas have universal application or applicability
Wikipedia - Univocity of being -- The idea that words describing the properties of God mean the same thing as when they apply to people or things
Wikipedia - Unto the ages of ages -- Expresses the idea of eternity
Wikipedia - Vaccinioideae -- Subfamily of flowering plants in the heather family Ericaceae
Wikipedia - Van der Waals equation -- Gas equation of state which accounts for non-ideal gas behavior
Wikipedia - Varanoidea -- Superfamily of reptiles
Wikipedia - Vector algebra relations -- Formulas about vectors in three-dimensional Euclidean space
Wikipedia - Vector field -- Assignment of a vector to each point in a subset of Euclidean space
Wikipedia - Vespoidea -- Superfamily of insects
Wikipedia - Virtual knot -- Generalization of knots in 3-dimensional Euclidean space
Wikipedia - Viticoideae -- Subfamily of flowering plants in the sage family Lamiaceae
Wikipedia - Vodafone Idea -- Indian telecommunications company
Wikipedia - Volutoidea -- Superfamily of sea snails
Wikipedia - Walk of Ideas -- set of six sculptures in Berlin, Germany
Wikipedia - Weimar courtyard of the muses -- 19th century ideal of Classical Weimar
Wikipedia - Western esotericism -- Range of related philosophical ideas and movements that have developed in the Western world
Wikipedia - WHID -- Wisconsin Public Radio (Ideas Network) station in Green Bay, Wisconsin
Wikipedia - Wikipedia:List of bad article ideas -- Project page describing article ideas that usually end up in articles for deletion
Wikipedia - Wikipedia:Village pump (idea lab) -- Section of the village pump where new ideas are discussed
Wikipedia - Wisconsin Idea -- Educational philosophy
Wikipedia - Wisdom tradition -- Idea that there is a mystic inner core to all religious or spiritual traditions
Wikipedia - Wolfram Demonstrations Project -- Organized and open-source collection of interactive programs representing ideas from a range of fields
Wikipedia - World Federalism -- Political idea of a global federal government
Wikipedia - World's most dangerous idea
Wikipedia - Writer -- Person who uses written words to communicate ideas and to produce works of literature
Wikipedia - Xavier Videau -- French figure skater
Wikipedia - Xi Jinping Thought -- Set of policies and ideals
Wikipedia - Yamato nadeshiko -- Japanese term used to describe an ideal Japanese woman
Wikipedia - York Festival of Ideas -- Cultural festival in the City of York, North Yorkshire, England
Wikipedia - Young Ideas (1924 film) -- 1924 film by Robert F. Hill
Wikipedia - Young Ideas -- 1943 film
Hideaki Sorachi ::: Born: May 25, 1979; Occupation: Artist;
Hideaki Anno ::: Born: May 22, 1960; Occupation: Animator;
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Goodreads author - Rebecca_Rideal
Goodreads author - Liz_Rideal
https://depression.wikia.org/wiki/Depression_Wiki:Ideas
https://familypedia.wikia.org/wiki/Forum:County_Pages_Idea
https://familypedia.wikia.org/wiki/Forum:Idea_for_growth
https://idealmicropractices.wikia.com
https://idealmicropractices.wikia.com/
https://idealmicropractices.wikia.com/opensearch_desc.php
https://idealmicropractices.wikia.com/wiki/Local_Sitemap
https://idealmicropractices.wikia.com/wiki/Special:CreateNewWiki
https://idealmicropractices.wikia.com/wiki/Special:Forum
https://idealmicropractices.wikia.com/wiki/Special:RecentChanges
https://math.wikia.org/wiki/Euclidean_geometry
https://math.wikia.org/wiki/Non-Euclidean_geometry
https://programminglangideas.wikia.com/wiki/Programming lang ideas Wiki
https://religion.wikia.org/wiki/Antinomianism#The_use_of_the_antinomian_idea_in_a_secular_context
https://religion.wikia.org/wiki/Ascetical_theology#Means_for_realizing_the_Christian_ideal
https://religion.wikia.org/wiki/Assidean
https://religion.wikia.org/wiki/Baruch_Spinoza#Controversial_ideas_and_Jewish_reaction
https://religion.wikia.org/wiki/Bodhisattva#Bodhisattva_ideal
https://religion.wikia.org/wiki/Category:History_of_ideas
https://religion.wikia.org/wiki/Divine_Grace#Ideas_of_grace_in_the_Hebrew_Bible
https://religion.wikia.org/wiki/Divine_grace#Ideas_of_grace_in_the_Hebrew_Bible
https://religion.wikia.org/wiki/Divine_Grace#New_Testament_ideas_of_grace
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https://religion.wikia.org/wiki/New_Perspective_on_Paul#Main_Ideas
https://religion.wikia.org/wiki/Orthodox_Monasticism#Precursors_of_the_Christian_monastic_ideal
https://religion.wikia.org/wiki/Talk:Buddhism/Revised#Ideas_on_ultimate_reality
https://religion.wikia.org/wiki/The_Beast_(Revelation)#Idealism
https://religion.wikia.org/wiki/World_egg#Ancient_ideas_about_a_cosmic_egg
https://whackyideas.wikia.com/wiki/Cygwin
Kheper - ideational -- 19
http://malankazlev.com/kheper/realities/ideas_cycle.htm -- 0
Kheper - mideast-medit -- 47
Kheper - Idealism -- 18
Kheper - ideational -- 27
Kheper - ideational_body -- 4
auromere - how-does-the-brain-absorb-new-ideas
Integral World - Biocentrism, Idealism, Materialism, and the Enigma of Consciousness, Elliot Benjamin
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Integral World - The Ideal Ascent Thwarted: Why are 'Dominator' Hierarchies recreated with each Subsequent Developmental Hierarchy?, Giorgio Piacenza
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Integral World - The World's Most Dangerous Idea, Barclay Powers
Integral World - Why Idealism is Bonkers, Some Reflections on the Philosophy of Bernardo Kastrup, Frank Visser
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Pearl Jam: Restoring Idealism to Rock and Roll
selforum - indic ideas in graeco roman world
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selforum - new idea
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selforum - ideas and perspectives that are to be
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dedroidify.blogspot - bickford-shmecklers-cool-ideas-trailer
dedroidify.blogspot - ideas-worth-spreading-youre-doing-it
dedroidify.blogspot - our-idea-of-relaxing
https://circumsolatious.blogspot.com/2011/01/idea-of-shifting-zodiac-comes-under.html
https://esotericotherworlds.blogspot.com/2012/12/some-new-age-ideas.html
https://esotericotherworlds.blogspot.com/2013/03/the-big-idea-werner-loewensteins.html
wiki.auroville - Coffee_Ideas!
wiki.auroville - Ideas
wiki.auroville - The_Human_Cycle_%E2%80%94_The_Ideal_of_Human_Unity_%E2%80%94_War_and_Self-Determination
wiki.auroville - The_Human_Cycle_M-bM-^@M-^T_The_Ideal_of_Human_Unity_M-bM-^@M-^T_War_and_Self-Determination
Dharmapedia - Idealism
Psychology Wiki - Category:History_of_ideas
Psychology Wiki - Evolution_(philosophy)#German_Idealism
Psychology Wiki - Francisco_Varela#Ideas
Psychology Wiki - German_Idealism
Psychology Wiki - German_idealism
Psychology Wiki - Hindu_Idealism
Psychology Wiki - Hindu_idealism
Psychology Wiki - Idea
Psychology Wiki - Idealism
Psychology Wiki - Idealism_(philosophy)
Psychology Wiki - Ideas
Psychology Wiki - Integral_psychology#Development_of_the_idea
Psychology Wiki - Jean_Gebser#Ideas
Psychology Wiki - Ken_Wilber#Ideas
Psychology Wiki - Platonic_idealism
Psychology Wiki - Psychology_Wiki:Stub#Ideal_stub_article
Psychology Wiki - Special:RecentChanges?hideanons=1
Stanford Encyclopedia of Philosophy - descartes-ideas
Stanford Encyclopedia of Philosophy - idealism
Stanford Encyclopedia of Philosophy - kant-transcendental-idealism
Stanford Encyclopedia of Philosophy - malebranche-ideas
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https://tvtropes.org/pmwiki/pmwiki.php/Main/BadIdea
https://tvtropes.org/pmwiki/pmwiki.php/Main/BrideAndSwitch
https://tvtropes.org/pmwiki/pmwiki.php/Main/CagedInsideAMonster
https://tvtropes.org/pmwiki/pmwiki.php/Main/CynicIdealistDuo
https://tvtropes.org/pmwiki/pmwiki.php/Main/DingyTrainsideApartment
https://tvtropes.org/pmwiki/pmwiki.php/Main/DisconnectedSideArea
https://tvtropes.org/pmwiki/pmwiki.php/Main/DivideAndConquer
https://tvtropes.org/pmwiki/pmwiki.php/Main/HammerspaceHideaway
https://tvtropes.org/pmwiki/pmwiki.php/Main/HumanOutsideAlienInside
https://tvtropes.org/pmwiki/pmwiki.php/Main/IdeaBulb
https://tvtropes.org/pmwiki/pmwiki.php/Main/IdealHero
https://tvtropes.org/pmwiki/pmwiki.php/Main/IdealIllnessImmunity
https://tvtropes.org/pmwiki/pmwiki.php/Main/IdealisedSex
https://tvtropes.org/pmwiki/pmwiki.php/Main/IdealismTropes
https://tvtropes.org/pmwiki/pmwiki.php/Main/IdealizedSex
https://tvtropes.org/pmwiki/pmwiki.php/Main/IDontThinkThatsSuchAGoodIdea
https://tvtropes.org/pmwiki/pmwiki.php/Main/IHaveNoIdeaWhatImDoing
https://tvtropes.org/pmwiki/pmwiki.php/Main/InsideAComputerSystem
https://tvtropes.org/pmwiki/pmwiki.php/Main/ItSeemedLikeAGoodIdeaAtTheTime
https://tvtropes.org/pmwiki/pmwiki.php/Main/RunAwayHideAway
https://tvtropes.org/pmwiki/pmwiki.php/Main/RunawayHideaway
https://tvtropes.org/pmwiki/pmwiki.php/Main/SealedInsideAPersonShapedCan
https://tvtropes.org/pmwiki/pmwiki.php/Main/SillyRabbitIdealismIsForKids
https://tvtropes.org/pmwiki/pmwiki.php/Main/SlideAttack
https://tvtropes.org/pmwiki/pmwiki.php/Main/SlidingScaleOfIdealismVersusCynicism
https://tvtropes.org/pmwiki/pmwiki.php/Main/SlidingScaleOfIdealismVSCynicism
https://tvtropes.org/pmwiki/pmwiki.php/Main/SlidingScaleOfIdealismVsCynicism
https://tvtropes.org/pmwiki/pmwiki.php/Main/SuicideAsComedy
https://tvtropes.org/pmwiki/pmwiki.php/Main/SuicideAttack
https://tvtropes.org/pmwiki/pmwiki.php/Main/TheIdealist
https://tvtropes.org/pmwiki/pmwiki.php/Main/TheIdealistWasRight
https://tvtropes.org/pmwiki/pmwiki.php/Main/TookALevelInIdealism
https://tvtropes.org/pmwiki/pmwiki.php/Main/WideEyedIdealist
https://tvtropes.org/pmwiki/pmwiki.php/Main/WrongSideAllAlong
https://tvtropes.org/pmwiki/pmwiki.php/Main/YouCannotKillAnIdea
https://tvtropes.org/pmwiki/pmwiki.php/Main/YouHaveNoIdeaWhoYoureDealingWith
https://tvtropes.org/pmwiki/pmwiki.php/Manga/HideAndSeek
https://tvtropes.org/pmwiki/pmwiki.php/Music/SideA
https://tvtropes.org/pmwiki/pmwiki.php/Music/TheIdealCrash
https://tvtropes.org/pmwiki/pmwiki.php/Recap/LittlestPetShop2012S2E11BlythesBigIdea
https://tvtropes.org/pmwiki/pmwiki.php/Recap/TheLoudHouseS1E17HouseMusicANovelIdea
https://tvtropes.org/pmwiki/pmwiki.php/Sandbox/FanficIdeas
https://tvtropes.org/pmwiki/pmwiki.php/Series/Ideal
https://tvtropes.org/pmwiki/pmwiki.php/Series/PrideAndPrejudice1995
https://tvtropes.org/pmwiki/pmwiki.php/Theatre/BetweenRiversideAndCrazy
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/AGameWithAKitty2DarksideAdventures
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/DivideAndConquer
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/HelloNeighborHideAndSeek
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/PillarsOfEternityIIDeadfire
https://tvtropes.org/pmwiki/pmwiki.php/VisualNovel/DiviDead
https://tvtropes.org/pmwiki/pmwiki.php/VisualNovel/PrinceOfStrideAlternative
https://tvtropes.org/pmwiki/pmwiki.php/WebAnimation/CyanideAndHappiness
https://tvtropes.org/pmwiki/pmwiki.php/WebAnimation/TheCyanideAndHappinessShow
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/BanditsAndBadIdeas
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/CyanideAndHappiness
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/DeridealWebcomics
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/ShinigamiDeathPunch
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/ThisIsTheWorstIdeaYouveEverHad
https://tvtropes.org/pmwiki/pmwiki.php/WebVideo/FoldingIdeas
https://tvtropes.org/pmwiki/pmwiki.php/Webvideo/FoldingIdeas
https://tvtropes.org/pmwiki/pmwiki.php/WebVideo/IsItAGoodIdeaToMicrowaveThis
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/OvideAndTheGang
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/TheHoleIdea
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/WhatsTheBigIdea
https://tvtropes.org/pmwiki/pmwiki.php/WMG/SuperSmashBrosUltimateSpiritIdeas
https://tvtropes.org/pmwiki/pmwiki.php/Wrestling/Holidead
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/AquaticIdealist
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Benjideaula
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/CynicalIdealist
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/HowVeryNonEuclideanOfYou
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Ideal_Knight
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/PuzzarianIdeal
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/TooManyIdeas
https://en.wikiquote.org/wiki/Category:Philosophical_idealists
https://en.wikiquote.org/wiki/Euclidean
https://en.wikiquote.org/wiki/Euclidean_vector
https://en.wikiquote.org/wiki/File:Edward_r_murrow_challenge_of_ideas_screenshot_2.jpg
https://en.wikiquote.org/wiki/File:PrideAndPrejudiceTitlePage.jpg
https://en.wikiquote.org/wiki/File:Printing4_Walk_of_Ideas_Berlin.JPG
https://en.wikiquote.org/wiki/File:The_history_of_the_devil_and_the_idea_of_evil;_from_the_earliest_times_to_the_present_day_(1899)_(14589601227).jpg
https://en.wikiquote.org/wiki/German_idealism
https://en.wikiquote.org/wiki/Idea
https://en.wikiquote.org/wiki/Ideal
https://en.wikiquote.org/wiki/Idealism
https://en.wikiquote.org/wiki/Idealist
https://en.wikiquote.org/wiki/Idealistic
https://en.wikiquote.org/wiki/Idealized
https://en.wikiquote.org/wiki/Ideally
https://en.wikiquote.org/wiki/Ideals
https://en.wikiquote.org/wiki/Ideas
https://en.wikiquote.org/wiki/New_Studies_in_Philosophy,_Politics,_Economics_and_the_History_of_Ideas
https://en.wikiquote.org/wiki/Non-Euclidean_geometry
https://en.wikiquote.org/wiki/Political_Ideals
https://en.wikiquote.org/wiki/The_Idea_of_Justice
Adventures of Sonic the Hedgehog (1993 - 1993) - If you're looking for action and excitement, this is the wrong cartoon to watch. AoStH is a fun, light hearted show, the kind of thing you'd expect to watch on Nickelodeon or Cartoon Network in the daytime. It takes all the original ideas of Sonic from the early games, and brings them to life, takin...
PB&J Otter (1998 - 2000) - Peanut (the big brother), Jelly (his sister), and Baby Butter (their baby sister) Otter live on a houseboat on the shore of Lake Hoohaw, along with all of their friends. Whenever they get into a situation where they need to think, they perform "The Noodle Dance" until one of them gets an idea.This s...
Neon Genesis Evangelion (1995 - 1996) - Neon Genesis Evangelion (Japanese: VIG@QI Shin Seiki Evangerion) is an anime television series, begun in 1995, directed and written by Hideaki Anno, and produced by Gainax. It takes place in 2015 AD, fifteen years after the catastrophic Second Impact, reportedly caused by a meteor st...
The Jetsons (1962 - 1987) - In 1962 the vision of the future was trippy clothes, flying cars, and more robotic appliances than Bill Gates' house, but in the end, none of this came true, but the idea that all these things could make life better was quickly put to rest by anyone who watched this iconic but funtastic hit tv serie...
Doctor Who (1963 - Current) - From the planet of Gallifrey comes a mysterious alien only known as "the Doctor". The show began with the idea of an educational program focusing on history but it ended up being the longest science fiction tv show in history.
The Greatest American Hero (1981 - 1983) - Ralph Hinkley, a high school teacher, is chosen by aliens to fight evil with superhuman powers via a bright red suit and an instruction manual. Unfortunately Ralph manages to lose the instructions in the middle of nowhere and he's stuck with powers he has no idea to control. Now, with the help of...
The Big O (1999 - 2003) - Roger Smith acts as a negotiator in a city where everyone has lost their memories and decide to keep it that way. When he isn't helping hostage situations, he's averting major disasters in a giant robot known as Big O. Although Roger has no idea why the "megadeus" (Big O) responds to his commands or...
Anime Fun TV (1998 - 1999) - Back in the year 1998 when people first started getting into creating Anime Music Videos Somebody came up with the idea to create a show for T.V. that would enable people to submit their home made Anime Music Videos and they would air on this show for people to see!
Emergency! (1972 - 1977) - This program focused on the implementation and development of the new concept of the paramedic. The show begins with introducing our heros Roy Desoto and Johnny Gage assembling the first paramedic team and breaking new ground with unheard of new ideas, a mobile unit, equipped to stablize a patient a...
Benson (1979 - 1986) - Spin-Off of the hit comedy "SOAP", "BENSON", the Butler of Jessica Tate helps out her cousin Gene Gatling, who is the Governor of the state. Benson's first escapade lands him into finding a way for a huge company to build their new bridge without killing beavers. His success in this idea seems to la...
Days of our Lives (1965 - Current) - A dramatic serial on NBC created by Ted Corday, Irna Phillips & Allan Chase, and written by William J. Bell. The Cordays and Bell combined the "hospital soap" idea with the tradition of centering a series on a family, by making the show about a family of doctors, including one who worked in a mental...
Spellbinder (1995 - 1997) - When a prank on a school trip goes drastically wrong, 15-year-old Paul Reynolds is blasted into an alternative reality where the advanced ideas of science are thought to be heretical magic, and outlawed. The regressive heirachic society is ruled by the Spellbinders, enforcers and politicians who wie...
VeggieTales (1993 - 2015) - VeggieTales was created by Phil Vischer and Mike Nawrocki through their company Big Idea Productions. Their aim was to produce children's videos which conveyed Christian moral themes and taught Biblical values and lessons. The animated feature involved stories told by a group of recurring vegetable...
PJ Masks (2015 - Current) - Three children become superheroes at night. During the school day a problem arises, and during the night the culprit is found by the PJ Masks and the problem gets solved by sharing ideas, recognizing strengths and weaknesses, and the ability of working together to get the problem solved. Everything...
Kare Kano (1998 - 1999) - anime television series by Gainax,lit. "His and Her Circumstances Directed by Hideaki Anno, the episodes were broadcast in Japan on TV Tokyo from October 1998 to March 1999. It is licensed for distribution in North America by Right Stuf International, which released it as His and Her Circumstances....
Help! It's the Hair Bear Bunch (1971 - 1972) - This show shows a small bunch a bears who are led by hair who is aways trying to sneak out of the zoo with his friends, The dumb,Slow Square Bear and the bright and intelligent Bubie bear who always aid Hair in his hair brain ideas to get out of the zoo for some fun. But they are always constenly fo...
Demon Dragon of the Heavens Gaiking (1979 - 1981) - Great Sky Demon Dragon Gaiking (o, Daik Mary Gaikingu?) was a Super Robot mecha anime series produced by Toei Animation on an original idea by Akio Sugino (not Go Nagai, contrary to legend, even though his company, Dynamic Productions, co-produced the show from Episode 22 on, bu...
The Magilla Gorilla Show (1963 - 1967) - The Magilla Gorilla Show was an animated series for television starring Magilla Gorilla. The series was produced by Hanna-Barbera for Screen Gems between 1963 and 1967, and was originally sponsored in syndication by Ideal Toys from 1964 through 1966. The show had other recurring characters, includi...
LarryBoy The Cartoon Adventures (2002 - 2002) - Big Idea
Apple & Onion (2018 - Current) - an American animated television series created for Cartoon Network. The series was created by George Gendi, a former storyboard artist on The Amazing World of Gumball and Sanjay and Craig, who also serves as executive producer.endi first pitched the idea of the series to Cartoon Network Development...
Legend of the Galactic Heroes (1988 - 1997) - The 150-year-long stalemate between the two interstellar superpowers, the Galactic Empire and the Free Planets Alliance, comes to an end when a new generation of leaders arises: the idealistic military genius Reinhard von Lohengramm, and the FPA's reserved historian, Yang Wenli.
Dick Clark's New Year's Rockin' Eve (1972 - Current) - Dick Clark first envisioned the idea for New Year's Rockin' Eve in 1971, deciding that the annual New Year's Eve special on CBS did not attract young viewers. Dick Clark's New Year's Rockin' Eve first aired on the New Year's Eve of 1971 hosted by the group Three Dog Night. Since 1972, Clark himself...
What About Mimi? (2000 - 2002) - Mimi Mortin, a clever, red-headed girl in the sixth grade who lives in the town of Starfish Bay. She's clever, optimistic, and has a powerful imagination. She's always willing to help and solve any problem that she may encounter, most of the times with creative plans and ideas. Although her plans ma...
Squirrel Boy (2006 - 2007) - Squirrel Boy is an American animated television series produced by Cartoon Network Studios. Squirrel Boy focuses on the life of an odd boy named Andy Johnson (named after the former United States President, Andrew Johnson) who lives with his pet squirrel, Rodney, who is often full of ideas (some of...
3-2-1 Penguins! (2000 - 2008) - 3-2-1 Penguins! is a sci-fi computer-animated children's television series, initially launched on November 14, 2000 as a direct-to-video episode.[1] The series was originally produced direct-to-video similar to the Big Idea Entertainment's flagship title, VeggieTales, with videos released between 20...
A Nightmare on Elm Street 3: Dream Warriors(1987) - A Nightmare on Elm Street 3 introduced ideas that gave future Freddy movies a better base to build from. It also featured an unpredictable climax that many people thought would conclude this franchise once and for all, but we all know by now that not even holy water and a largely-procrastinated b...
Major Payne(1995) - Major Benson Winifred Payne is being discharged from the Marines. Payne is a killin' machine, but the wars of the world are no longer fought on the battlefield. A career Marine, he has no idea what to do as a civilian, so his commander finds him a job - commanding officer of a local school's JROTC p...
The Muppets Take Manhattan(1984) - The Muppets graduate from college and decide to take their senior revue on the road. They hit the streets of Manhattan trying to sell their show to producers, finally finding one young and idealistic enough to take their show. After several mishaps and much confusion, things begin to come together f...
Barbie and the Rockers: Out of this World(1987) - Barbie and her band, the rockers, have now won the world's heart with their music. But, after this great succes, Barbie suprise all her friends and the whole world with her new idea. The rockers had toped the world's hitlist, but Barbie wants more. She now planing a concert for the world peace, in o...
Uncle Buck(1989) - When Bob (Garrett M. Brown) and Cindy Russell (Elaine Bromka) have to leave town for a family emergency, they are left with no alternative but to call in Bobs brother, Buck (John Candy), to baby-sit. A jobless, lifelong bachelor with a heart of gold, Buck hardly seems the ideal baby-sitter. Charge...
Close Encounters of the Third Kind(1977) - Spielberg begun his friendly alien ideal with this movie from the late seventies. Roy Neary is a line worker who has a brief but memorable encounter with a UFO in his small town. He is left plagued by visions of an object he cannot decipher and suffers domestic problems as he behaves more and more k...
The Baby-Sitters Club(1995) - Based on the bestselling book series about seven friends whose babysitting business leads to one adventure after another. When tomboy Kristy, president of the club, has a brilliant idea to run a summer day camp, the girls all agree it's the perfect way to spend their summer--together! But life gets...
HOUSE(1986) - The hero of the story is Roger Cobb, played by William Katt (CARRIE, HOUSE IV, CYBORG 3, STRANGER BY NIGHT, THE PAPER BOY), William had just got off of a popular, though short lived TV series in the U.S. called Greatest American Hero (popular with audiences, but the writers ran out of ideas real qui...
Iron Eagle(1986) - When Doug's father, an Air Force Pilot, is shot down by MiGs belonging to a radical Middle Eastern state, no one seems able to get him out. Doug finds Chappy, an Air Force Colonel who is intrigued by the idea of sending in two fighters piloted by himself and Doug to rescue Doug's father after bombin...
Fantasia 2000(1999) - A sequel to the 1940 classic, Fantasia 2000 continued the original concept Walt Disney had for a series of Fantasia films. It shares the same ideals of the original film combining animation with classical music including the returning short The Sorcerer's Apprentice featuring Mickey Mouse. This time...
The Stuff(1985) - Although The Stuff has been long since forgotten by many retro buffs (and video stores), this movie introduced an evil from the most unlikely place--even more unlikely than the seed pods from Invasion of the Body Snatchers. Only in the 80s could such an idea be conductedand released to...
The Midnight Hour(1985) - A small group of high school students have an idea on how to come up with their new outfits for Halloween. Break into the local witch museum and "borrow them". They also come across a scroll which weilds a power none of them are prepared to handle. After reading the strange language of the scroll in...
The Hitchhiker's guide to the Galaxy (1981)(1981) - Arthur Dent is a mild mannered English man who's house is about to be demolished to make way for a bypass. He has no idea that his good friend, Ford Prefect is actually from a small planet somewhere in the vicinity of Betelgeuse, and a writer for the universe's most popular book "The Hitchhiker's...
Dracula: Dead And Loving It(1995) - Mel Brooks does it again with this send-up of vampire films. That Leslie Nielson plays the great blood-sucking count gives viewers a good idea as to what they are in for. This Dracula takes himself very seriously despite the fact that he's a bit of a klutz with a tendency to slip in the bat guano th...
Russkies(1987) - It is during the Cold War and all Americans have a view of Russians as one thing: bad people. A group of American boys discovers a Russian sailor washed up on the coast of Florida and decide to befriend him, assuming that he is friendly and will bring them no danger and thus go against the ideas of...
Ernest Goes to Africa(1997) - Slapstick handyman Ernest is in love and wants to buy a bauble for his gal Renee, so he goes to a local flea market and buys a couple of shiny faux jewels. He has no idea that they are real and that they were stolen from a sacred African idol by a crooked adventurer. He also does not know that a vil...
Milk Money(1994) - Young Frank and his pals get an idea for the ultimate in excitement. They decide to pool their savings, bicycle to the nearby Big City, and hire some woman of the streets to strip for them. Things do not work out that simply, but they do meet V, a Hooker With A Heart Of Gold, who ends up giving them...
The Elevator(1996) - In this drama with comedic touches, Martin Landau is an executive with a movie studio who finds himself trapped in an elevator with an aspiring screenwriter, who seizes upon the opportunity to pitch as many ideas to him as possible. Supporting cast includes Martin Sheen, Paul Bartel, Arye Gross, Ric...
City Hall(1996) - Three A-list screenwriters (Nicholas Pileggi, Bo Goldman, and Paul Schrader) contributed to the script of this idealistic political drama. John Pappas (Al Pacino) is the popular, ethical Mayor of New York; Kevin Calhoun (John Cusack) is his even more idealistic and principled deputy. When a de...
Police Academy 4: Citizens on Patrol(1987) - In the third sequel to the hit comedy Police Academy, Commandant Lassard (George Gaynes) decides that the police force is overworked and understaffed, and he comes up with the idea of recruiting civilian volunteers to work side-by-side with his officers. Of course, with the hapless Carey Mahoney (St...
National Lampoon's Senior Trip(1995) - In this over-the-top comedy, a group of rowdy high school students -- whose idea of a good time is throwing a wild party at the home of Principal Moss (Matt Frewer) while he's busy at school -- winds up in detention. As punishment, they're instructed to write an essay on what's wrong with America's...
Father Hood(1993) - Deadbeat dads be damned. Patrick Swayze plays a con man who tries to live up to the ideals of "family values" by kidnapping his son and daughter from the evil clutches of a corrupt orphanage and taking them on a cross-country trip in his vintage convertible. To complicate matters, his daughter has b...
Saved by the Bell: Hawaiian Style(2012) - Kelly's grandpa invites the whole clique to his little hotel "The Hideaway" in Hawaii for summer vacation. They expect a marvelous time at the beach - without Belding. Arrived there, the learn quickly that not only Belding's there too, but they also have to help grandpa against the mean capitalist W...
The Star Chamber(1983) - The justice system is in very bad condition, or so an idealistic judge named Steven Hardin (Michael Douglas) believes. He eventually comes across a group of judges who take the concept of the kangaroo court to a deadly level.
The Last Prom(1980) - Driver's education film depicting the dangers of drinking and driving, and teenage alcohol use. The movie was frequently shown during the spring of the year, as such milestone events as prom and graduation were upcoming in many students' lives. The underscoring idea was, of course, to encourage stud...
Apology(1986) - In this made-for-HBO movie, Lesley Ann Warren plays Lily, an artist with interesting ideas. Her latest one involves setting up a phone line where people could record confessions to various bad things they've done. The recordings would then be played while people walked through her latest sculpture....
Mutiny on the Buses(1972) - Bus driver Stan Butler agrees to marry Suzy, much to the anguish of Mum, her son-in-law, Arthur, and daughter Olive. How, they wonder, will they ever manage without Stan's money coming in? Then Arthur is sacked, and Stan agrees to delay the wedding. Meanwhile, he hits on an idea: Arthur should learn...
Hot T-Shirts(1980) - A bar owner is looking for ways to save his business. The idea comes to him one day when watching cheerleaders at football practice at a local college. He decides to do wet T-shirt contests, and needless to say, success arrives quickly.
It Seemed Like A Good Idea At The Time(1975) - A man goes to great links,to win back his ex-wife.Starring Anthony Newley,Stephanie Powers,and John Candy.
The Brotherhood of Justice(1986) - A group of high school students, led by a rich boy Derek, is sick of shool violence and decides to become underground vigilantes named "Brotherhood of Justice". It starts with the idea "watching people", but things quickly get out of control. "Brotherhood of Justice" turns out another gang of violen...
Stop Making Sense(1984) - This movie depicts a series of concerts that was used to promote the Talking Heads album "Speaking In Tongues". The songs that the group sang were combined with odd dancing, cool sets and peculiar visual ideas inspired by everything from Fred Astaire movies to Kabuki. This movie has oft-times been p...
High Ice(1980) - It's nature versus the military when 3 rock climbers get stranded and a park ranger and an army man have different ideas to get them down.
Eight Days A Week(1999) - Peter loves his next door neighbour Erica and, on the advice of his uncle, decides to camp out on her front lawn for the entire summer, or until she agrees to go out with him. His father is none too happy about the idea and refuses to let his son back in the house, even to get a change of clothes. P...
Rurouni Kenshin Part 1: Origins(2012) - In 1868, after the end of the Bakumatsu war, the former assassin Kenshin Himura promises to defend those in need without killing. Kenshin wanders through Japan with a reverse-edged sword during the transition of the samurai age to the New Age. When Kenshin helps the idealistic Kaoru Kamiya from the...
Bigger Fatter Liar(2017) - Kevin, a young tech genius, uses his smarts to slack off and create video games. When he realizes a major game executive has stolen his idea, Kevin and his best friend, Becca, set out to get revenge through a series of elaborate pranks. This is a direct-to-video sequel/remake to the 2002 film "Big F...
The Great Race(1965)(1965) - After performing many exciting and thrilling stunts..Daredevil:"The Great Leslie"(Tony Curtis)decides to have a car company sponsor a race from NYC to Paris France.They accept his idea..unaware that the evil and ego tripping"Prof.Fate"(Jack Lemmon)and his bumbling henchman "Max Mean"(Peter Falk)plan...
Happiness Runs(2010) - A young man named Victor realizes the shortcomings of the Utopian ideals on the hippie commune where he was raised. Victor's mother is funding the commune where the guru Insley hypnotizes and seduces women with a technique he calls "running." Insley manipulates the minds of these women so that they...
Prep & Landing(2009) - Prep & Landing is a computer animated television special, based on an idea by Chris Williams at Walt Disney Animation Studios and developed by Kevin Deters and Stevie Wermers-Skelton into a half-hour Christmas special. It first aired December 8, 2009 o
Phase IV(1974) - Desert ants suddenly form a collective intelligence and begin to wage war on the desert inhabitants. It is up to two scientists and a stray girl they rescue from the ants to destroy them. But the ants have other ideas.
Shin Godzilla(2016) - Japan is plunged into chaos when a skyscraper-sized lizard monster rises from the deep of Tokyo Bay and lays waste to Tokyo. From director Hideaki Anno, creator of the cult classic anime series Neon Genesis Evangelion.
A Town Called Panic(2009) - Cowboy and Indian's only wish was to come up with a brilliant idea for Mr Horse's birthday, but when their plan ends up in utter disaster, they'll need to travel the world and back to make things right again.
Be My Valentine, Charlie Brown(1975) - Linus has grown very fond of his teacher Mrs. Othmar. To prove his point, he buys her a heart-shaped box of chocolates, despite Violet's warning that falling in love with a teacher is not a smart idea. He also has to deal with Sally thinking the box is for her. Meanwhile, Charlie Brown, upset that h...
27 Dresses(2008) - After serving as a bridesmaid 27 times, a young woman wrestles with the idea of standing by her sister's side as her sibling marries the man she's secretly in love with.
John And Yoko: A Love Story(1985) - This NBC TV movie from 1985 is an idealized look at the tumultuous relationship between John Lennon and Yoko Ono.
Shrek the Third(2007) - Princess Fiona's father King Harold is passing away and Shrek is next in line as ruler of Far Far Away. Believing that an ogre for a king is a bad idea, Shrek, Donkey, and Puss head out to find another heir, Arthur Pendragon, a 16-year-old scrawny high-schooler attending a boarding school while Fion...
The Trouble With Harry(1955) - The trouble with Harry is that he's dead, and everyone seems to have a different idea of what needs to be done with his body...
Captain America: The First Avenger(2011) - After being deemed unfit for military service, Steve Rogers volunteers for a top secret research project that turns him into Captain America, a superhero dedicated to defending the USA's ideals.
Killers(2010) - A vacationing woman meets her ideal man, leading to a swift marriage. Back at home, however, their idyllic life is upset when they discover their neighbors could be assassins who have been contracted to kill the couple.
What a Nightmare, Charlie Brown!(1978) - One winter day, Charlie Brown is trying to pretend to be a musher with Snoopy, but the dog has other ideas and gets Charlie Brown to pull while he has fun riding in the sled. When night comes and they are comfortably indoors, Charlie Brown is indignant that Snoopy is adjusting too well to home life,...
Parts Of The Family(2003) - Beyond the front door of an old, decrepit house is buried a horrible and tragic past. One horryfing and gory night a family of four is brutally hacked to pieces. The only survivor is the young and beautiful housekeeper, Ella. When she steps out of the house one day, she has no idea that she is about...
Reds(1981) - A radical American journalist becomes involved with the Communist revolution in Russia and hopes to bring its spirit and idealism to the United States.
The Hairdresser's Husband(1990) - Antoine has always been fascinated with a hairdresser's delicate touch, the beguiling perfume and the figure of a woman with an opulent bosom, moreover, he knew that he would marry one, fulfilling his dream of a perfect and idealised love
Dr. T & The Women(2000) - A wealthy gynecologist's ideal life is thrown into turmoil when the women closest to him begin to affect his life in unexpecting ways.
The Day the Clown Cried(1972) - The Day the Clown Cried is an unfinished 1972 Swedish-French drama film directed by and starring Jerry Lewis. It is based on an original screenplay by Joan O'Brien and Charles Denton, from a story idea by Joan O'Brien, with additional material from Jerry Lewis. The film was met with controversy rega...
The Jolson Story(1946) - This movie shows the idealized career of the singer Al Jolson, a little Jewish boy who goes against the will of his father in order to be in showbiz. He becomes a star, falls in love with a non-Jewish dancer, and marries her. In the end he chooses success on the stage.
The Wind Rises(2013) - A lifelong love of flight inspires Japanese aviation engineer Jiro Horikoshi (Hideaki Anno, creator of Neon Genesis Evangelion and director of Shin Godzilla), whose storied career includes the creation of the A6M World War II fighter plane.
Ice Age: A Mammoth Christmas(2011) - When Christmas approaches, Sid is rather bored with the group's long-running "Christmas Rock" and decides that the group should instead use a tree. After an accident causes the rock to be destroyed, Manny convinces Sid that he is now on the "Naughty List" but Manny also dismisses the idea of Santa....
Footlight Parade(1933) - Motion pictures may have put Broadway director Chester Kent (James Cagney) out of a job, but he quickly finds a second career producing musical sequences for the movies. Unfortunately, a cutthroat competitor keeps stealing his ideas. That cannot happen on his next commission, a rush job for a big-ti...
Dear John(2010) - Director Lasse Hallstrm and screenwriter Jamie Linden collaborate to adapt author Nicholas Sparks' novel about a young soldier who falls for an idealistic college girl. Savannah Curtis (Amanda Seyfried) was on spring break when she first met John Tyree (Channing Tatum), who was home on temporary le...
Death of a Nation(2018) - Dinesh D'Souza compares 45th President Donald Trump to 16th President Abraham Lincoln and shows that the Democratic parties from both eras were critical of those Presidents and their ideals and that they both used fascist regimes.
https://myanimelist.net/anime/32360/Qualidea_Code -- Action, Magic, Supernatural
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Alice in Wonderland (1999) ::: 6.4/10 -- PG | 2h 30min | Adventure, Comedy, Family | TV Movie 28 February 1999 -- Alice falls down a rabbit hole, and finds herself in Wonderland, a fantasy land of strange characters and ideas. Director: Nick Willing Writers: Lewis Carroll (novel), Peter Barnes (teleplay)
Amazing Grace (2006) ::: 7.4/10 -- PG | 1h 58min | Biography, Drama, History | 23 February 2007 (USA) -- The idealist William Wilberforce (Ioan Gruffudd) maneuvers his way through Parliament, endeavoring to end the British transatlantic slave trade. Director: Michael Apted Writer:
A New Leaf (1971) ::: 7.4/10 -- G | 1h 42min | Comedy, Romance | 19 July 1971 (Sweden) -- Henry Graham lives the life of a playboy. When his lawyer tells him one day that his lifestyle has consumed all his funds, he needs an idea to avoid climbing down the social ladder. So he intends to marry a rich woman and - murder her. Director: Elaine May Writers: Elaine May, Jack Ritchie (story "The Green Heart")
An Ideal Husband (1999) ::: 6.8/10 -- PG-13 | 1h 37min | Comedy, Romance | 30 June 1999 (USA) -- London 1895: Cabinet minister, Sir Chiltern, and bachelor, Lord Goring, are victims of scheming women. Director: Oliver Parker Writers: Oscar Wilde (play), Oliver Parker (screenplay)
Appropriate Behavior (2014) ::: 6.6/10 -- Not Rated | 1h 26min | Comedy, Drama, Romance | 16 January 2015 (USA) -- Shirin is struggling to become an ideal Persian daughter, politically correct bisexual and hip young Brooklynite but fails miserably in her attempt at all identities. Being without a clich to hold onto can be a lonely experience. Director: Desiree Akhavan Writer:
A Tree Grows in Brooklyn (1945) ::: 8.0/10 -- PG | 2h 9min | Drama, Romance | March 1945 (USA) -- Encouraged by her idealistic if luckless father, a bright and imaginative young woman comes of age in a Brooklyn tenement during the early 1900s. Director: Elia Kazan Writers:
Babel (2006) ::: 7.4/10 -- R | 2h 23min | Drama | 10 November 2006 (USA) -- Tragedy strikes a married couple on vacation in the Moroccan desert, touching off an interlocking story involving four different families. Director: Alejandro G. Irritu (as Alejandro Gonzlez Irritu) Writers: Guillermo Arriaga, Guillermo Arriaga (idea) | 1 more credit
Boogie Nights (1997) ::: 7.9/10 -- R | 2h 35min | Drama | 31 October 1997 (USA) -- Back when sex was safe, pleasure was a business and business was booming, an idealistic porn producer aspires to elevate his craft to an art when he discovers a hot young talent. Director: Paul Thomas Anderson Writer:
Captain Fantastic (2016) ::: 7.9/10 -- R | 1h 58min | Comedy, Drama | 29 July 2016 (USA) -- In the forests of the Pacific Northwest, a father devoted to raising his six kids with a rigorous physical and intellectual education is forced to leave his paradise and enter the world, challenging his idea of what it means to be a parent. Director: Matt Ross Writer:
Caravaggio (1986) ::: 6.6/10 -- 1h 33min | Biography, Drama, History | 29 August 1986 (USA) -- A retelling of the life of the celebrated 17th-century painter through his brilliant, nearly blasphemous paintings and his flirtations with the underworld. Director: Derek Jarman Writers: Derek Jarman (screenplay), Nicholas Ward Jackson (from an original idea by) (as Nicholas Ward-Jackson)
Carry On Up the Khyber (1968) ::: 6.8/10 -- Carry On... Up the Khyber (original title) -- Carry On Up the Khyber Poster Sir Sidney Ruff-Diamond looks after the British outpost near the Khyber Pass. Protected by the kilted Third Foot and Mouth regiment, you would think they were safe but the Khazi of Kalabar has other ideas. Director: Gerald Thomas Writer: Talbot Rothwell (screenplay)
Condor ::: TV-MA | 1h | Action, Drama, Thriller | TV Series (2018 ) -- A brilliant, young, idealistic CIA analyst finds himself in the middle of a conspiracy that kills everyone else at his office. Can he, with no field experience, stay alive long enough to get to the bottom of it? Creators:
Coraline (2009) ::: 7.7/10 -- PG | 1h 40min | Animation, Drama, Family | 6 February 2009 (USA) -- An adventurous 11-year-old girl finds another world that is a strangely idealized version of her frustrating home, but it has sinister secrets. Director: Henry Selick Writers: Henry Selick (screenplay), Neil Gaiman (book)
Crisis -- 1h | Action, Drama, Thriller | TV Series (2014) ::: Centers on an idealistic Secret Service agent who finds himself at the center of an international crisis on his first day on the job. In his search for the truth, he will have to cross ... S Creator:
Cuckoo ::: TV-14 | 30min | Comedy | TV Series (2012 ) -- Cuckoo is every parent's worst nightmare - a slacker full of outlandish, New Age ideas. Creators: Robin French, Kieron Quirke
Darling (1965) ::: 7.1/10 -- TV-MA | 2h 8min | Drama, Romance | 3 August 1965 (USA) -- Beautiful but amoral model Diana Scott sleeps her way to the top of the London fashion scene at the height of the Swinging Sixties. Director: John Schlesinger Writers: Frederic Raphael (screenplay), Frederic Raphael (idea) | 2 more credits Stars:
Doom Patrol ::: TV-MA | 1h | Action, Adventure, Comedy | TV Series (2019- ) Episode Guide 25 episodes Doom Patrol Poster -- The adventures of an idealistic mad scientist and his field team of superpowered outcasts. Creator: Jeremy Carver
Doom Patrol ::: TV-MA | 1h | Action, Adventure, Comedy | TV Series (2019 ) -- The adventures of an idealistic mad scientist and his field team of superpowered outcasts. Creator: Jeremy Carver
Einstein and Eddington (2008) ::: 7.3/10 -- TV-PG | 1h 34min | Biography, Drama, History | TV Movie 23 November -- Einstein and Eddington Poster Drama about the development of Albert Einstein's theory of general relativity, and Einstein's relationship with British scientist Sir Arthur Eddington, the first physicist to experimentally prove his ideas. Director: Philip Martin Writer: Peter Moffat
Everything's Eventual (2009) ::: 6.8/10 -- 1h 18min | Crime, Drama, Horror | 23 October 2009 (USA) -- A young man, who has a unique psychic talent, is recruited by a mysterious company. In return, he is given everything he wants, a house, a car, everything. His situation seems ideal, ... S Director: J.P. Scott Writers:
Flash of Genius (2008) ::: 7.0/10 -- PG-13 | 1h 59min | Biography, Drama | 3 October 2008 (USA) -- Robert Kearns takes on the Detroit automakers who he claims stole his idea for the intermittent windshield wiper. Director: Marc Abraham Writers: Philip Railsback, John Seabrook (article)
Frankenweenie (2012) ::: 6.9/10 -- PG | 1h 27min | Animation, Comedy, Family | 5 October 2012 (USA) -- When a boy's beloved dog passes away suddenly, he attempts to bring the animal back to life through a powerful science experiment. Director: Tim Burton Writers: Leonard Ripps, Tim Burton (original idea) | 1 more credit
Henry Fool (1997) ::: 7.2/10 -- R | 2h 17min | Comedy, Drama | 19 June 1998 (USA) -- An introverted garbageman writes his thoughts in a notebook after Henry Fool, writer and ex-con, rents the basement and gives him a notebook and the idea. He writes poetry and Henry helps him along. Director: Hal Hartley Stars: Thomas Jay Ryan, James Urbaniak, Parker Posey Available on Amazon
Ideal Home (2018) ::: 6.4/10 -- Not Rated | 1h 31min | Comedy, Drama | 5 July 2018 (New Zealand) -- A bickering gay couple must now deal with the unexpected task of raising a ten-year-old boy. Director: Andrew Fleming Writer: Andrew Fleming
In Bed with Santa (1999) ::: 6.8/10 -- Tomten r far till alla barnen (original title) -- In Bed with Santa Poster In what has to be one of the worst ideas in Christmas party planning history, Swedish house wife Sara decides to celebrate the yuletide season with her three ex-husbands and their families.... S Director: Kjell Sundvall Writers: Eva Callenbo (contributing writer), Harald Hamrell (contributing
In Bed with Santa (1999) ::: 6.8/10 -- Tomten r far till alla barnen (original title) -- In Bed with Santa Poster In what has to be one of the worst ideas in Christmas party planning history, Swedish house wife Sara decides to celebrate the yuletide season with her three ex-husbands and their families.... S
Inception (2010) ::: 8.8/10 -- PG-13 | 2h 28min | Action, Adventure, Sci-Fi | 16 July 2010 (USA) -- A thief who steals corporate secrets through the use of dream-sharing technology is given the inverse task of planting an idea into the mind of a C.E.O. Director: Christopher Nolan Writer:
Insatiable ::: TV-MA | 45min | Comedy, Drama, Thriller | TV Series (20182019) -- A disgraced, dissatisfied civil lawyer-turned-beauty pageant coach takes on a vengeful, bullied teenager as his client and has no idea what he's about to unleash upon the world. Creators:
It Boy (2013) ::: 6.4/10 -- 20 ans d'cart (original title) -- It Boy Poster Alice works for "Rebelle" magazine, where she needs to let her hair down to get a promotion. When Balthazar returns a lost USB to Alice, the appearance of dating someone half her age helps her. Does it get real? Director: David Moreau Writers: Amro Hamzawi (original idea), Amro Hamzawi (scenario and dialogue) | 4
James May: Our Man in Japan -- Documentary | TV Series (2020) ::: James May has always been intrigued and seduced by the idea of Japan, yet this nation and its culture remains a complete mystery to him. Now he's on a one-man mission to immerse himself in ... S Stars:
Joseph Campbell and the Power of Myth -- 6h | Documentary | TV Mini-Series (1988- ) Episode Guide 6 episodes Joseph Campbell and the Power of Myth Poster ::: Mythologist Joseph Campbell presents his ideas about comparative mythology and the ongoing role of myth in human society. Stars: Joseph Campbell, Bill Moyers, George Lucas
King of Hearts (1966) ::: 7.5/10 -- Le roi de coeur (original title) -- King of Hearts Poster During World War I, a British private, sent ahead to a French town to scout for enemy presence, is mistaken for a King by the colorful patients of an insane asylum. Director: Philippe de Broca Writers: Daniel Boulanger (scenario and dialogue), Maurice Bessy (idea)
Kissed (1996) ::: 6.4/10 -- R | 1h 18min | Drama, Romance | 11 April 1997 (USA) -- Over the years, a child's romantic ideals about death blossom into necrophilia, the study of embalming and the most profound relationship of her life. Director: Lynne Stopkewich Writers: Angus Fraser (screenplay), Lynne Stopkewich (screenplay) | 1 more credit
La Chevre (1981) ::: 7.4/10 -- La chvre (original title) -- La Chevre Poster -- A daughter of a millionaire, distinguish by incredible bad luck, goes missing. The idea how to find her is either insane or brilliant - to send after her an equally unlucky person. Director: Francis Veber Writer:
Last Night (1998) ::: 7.1/10 -- R | 1h 35min | Comedy, Drama, Romance | 23 October 1998 (Canada) -- A group of very different individuals with different ideas of how to face the end come together as the world is expected to end in six hours at the turn of the century. Director: Don McKellar Writer:
Leave No Trace (2018) ::: 7.2/10 -- PG | 1h 49min | Adventure, Drama | 29 June 2018 (UK) -- A father and his thirteen-year-old daughter are living an ideal existence in a vast urban park in Portland, Oregon when a small mistake derails their lives forever. Director: Debra Granik Writers:
Lilo & Stitch (2002) ::: 7.2/10 -- PG | 1h 25min | Animation, Adventure, Comedy | 21 June 2002 (USA) -- A Hawaiian girl adopts an unusual pet who is actually a notorious extra-terrestrial fugitive. Directors: Dean DeBlois, Chris Sanders Writers: Chris Sanders (based on an idea by), Chris Sanders | 1 more credit
Live Aid (1985) ::: 8.5/10 -- 16h | Documentary, Music | TV Special 13 July 1985 -- The broadcast of the biggest benefit concert in history, organized by Bob Geldof and Midge Ure to raise funds for Ethiopian famine relief. Directors: Vincent Scarza, Kenneth Shapiro Writer: Bob Geldof (idea) Stars:
Love Crime (2010) ::: 6.5/10 -- Crime d'amour (original title) -- Love Crime Poster -- Ruthless executive Christine brings on young Isabelle as her assistant taking delight in toying with her innocence. But when Christine starts passing on her protege's ideas as her own, things take a dark turn. Director: Alain Corneau Writers:
Luce (2019) ::: 6.7/10 -- R | 1h 49min | Drama, Mystery | 23 August 2019 (USA) -- A married couple is forced to reckon with their idealized image of their son, adopted from war-torn Eritrea, after an alarming discovery by a devoted high school teacher threatens his status as an all-star student. Director: Julius Onah Writers:
Luther (2003) ::: 6.6/10 -- PG-13 | 2h 3min | Biography, Drama, History | 26 September 2003 (USA) -- During the early sixteenth century, idealistic German monk Martin Luther, disgusted by the materialism in the Catholic Church, begins the dialogue that will lead to the Protestant Reformation. Director: Eric Till Writers: Camille Thomasson, Bart Gavigan Stars:
Marty (1955) ::: 7.7/10 -- Not Rated | 1h 30min | Drama, Romance | 10 June 1955 (Belgium) -- A middle-aged butcher and a school teacher who have given up on the idea of love meet at a dance and fall for each other. Director: Delbert Mann Writers: Paddy Chayefsky (story), Paddy Chayefsky (screenplay)
Missing (1982) ::: 7.7/10 -- PG | 2h 2min | Biography, Drama, History | 12 March 1982 (USA) -- When an idealistic American writer disappears during the Chilean coup d'tat in September 1973, his wife and father try to find him. Director: Costa-Gavras Writers: Costa-Gavras (screenplay), Donald E. Stewart (screenplay) (as Donald Stewart) | 1 more credit Stars:
Monsieur Verdoux (1947) ::: 7.9/10 -- Passed | 2h 4min | Comedy, Crime, Drama | 8 December 1947 (Sweden) -- A suave but cynical man supports his family by marrying and murdering rich women for their money, but the job has some occupational hazards. Director: Charles Chaplin Writers: Charles Chaplin (an original story written by), Orson Welles (based on an idea by) Stars:
Murder in the First (1995) ::: 7.3/10 -- R | 2h 2min | Drama, Thriller | 20 January 1995 (USA) -- An eager and idealistic young attorney defends an Alcatraz prisoner accused of murdering a fellow inmate. The extenuating circumstances: his client had just spent over three years in solitary confinement. Director: Marc Rocco Writer: Dan Gordon Stars:
Neon Genesis Evangelion: Death & Rebirth (1997) ::: 7.5/10 -- Shin seiki Evangelion Gekij-ban: Shito shinsei (original title) -- Neon Genesis Evangelion: Death & Rebirth Poster -- A recap of the first 24 episodes of Neon Genesis Evangelion, followed by a 30-minute continuation of the plot that would later form the first third of The End of Evangelion. Directors: Hideaki Anno, Masayuki | 1 more credit Writers:
Neon Genesis Evangelion: The End of Evangelion (1997) ::: 8.1/10 -- Shin seiki Evangelion Gekij-ban: Air/Magokoro wo, kimi ni (original -- Not Rated | 1h 27min | Animation, Action, Drama | 2005 (Germany) Neon Genesis Evangelion: The End of Evangelion Poster -- Concurrent theatrical ending of the TV series Neon Genesis Evangelion (1995). Directors: Hideaki Anno, Kazuya Tsurumaki Writer:
O Lucky Man! (1973) ::: 7.8/10 -- R | 2h 58min | Comedy, Drama, Fantasy | 20 June 1973 (USA) -- An apprentice coffee salesman has a series of improbable and ironic adventures that seem designed to challenge his naive idealism. Director: Lindsay Anderson Writers: David Sherwin (screenplay), Malcolm McDowell (based on an original idea
Our Idiot Brother (2011) ::: 6.4/10 -- R | 1h 30min | Comedy, Drama | 26 August 2011 (USA) -- A comedy centered on an idealist who barges into the lives of his three sisters. Director: Jesse Peretz Writers: Jesse Peretz (story), Evgenia Peretz (story) | 3 more credits
Paris, je t'aime (2006) ::: 7.2/10 -- R | 2h | Comedy, Drama, Romance | 15 June 2007 (USA) -- Through the neighborhoods of Paris, love is veiled, revealed, imitated, sucked dry, reinvented and awakened. Directors: Olivier Assayas, Frdric Auburtin | 20 more credits Writers: Tristan Carn (original idea), Emmanuel Benbihy (transitions) | 30 more
Reds (1981) ::: 7.3/10 -- PG | 3h 15min | Biography, Drama, History | 25 December 1981 (USA) -- A radical American journalist becomes involved with the Communist revolution in Russia, and hopes to bring its spirit and idealism to the United States. Director: Warren Beatty Writers:
Roman J. Israel, Esq. (2017) ::: 6.5/10 -- PG-13 | 2h 2min | Crime, Drama, Thriller | 22 November 2017 (USA) -- Roman J. Israel, Esq., a driven, idealistic defense attorney, finds himself in a tumultuous series of events that lead to a crisis and the necessity for extreme action. Director: Dan Gilroy Writer:
September 11 (2002) ::: 6.9/10 -- 11'09''01 - September 11 (original title) -- September 11 Poster The effects of the 9/11 terrorist attacks are told from different points of view around the world. Directors: Youssef Chahine, Amos Gitai (as Amos Gita) | 9 more credits Writers: Alain Brigand (original idea), Youssef Chahine (segment) | 17 more credits
Shakespeare in Love (1998) ::: 7.1/10 -- R | 2h 3min | Comedy, Drama, History | 8 January 1999 (USA) -- The world's greatest ever playwright, William Shakespeare, is young, out of ideas and short of cash, but meets his ideal woman and is inspired to write one of his most famous plays. Director: John Madden Writers:
Shin Godzilla (2016) ::: 6.8/10 -- Shin Gojira (original title) -- Shin Godzilla Poster -- Japan is plunged into chaos upon the appearance of a giant monster. Directors: Hideaki Anno, Shinji Higuchi (co-director) Writers: Hideaki Anno, Sean Whitley
Sicario (2015) ::: 7.6/10 -- R | 2h 1min | Action, Crime, Drama | 2 October 2015 (USA) -- An idealistic FBI agent is enlisted by a government task force to aid in the escalating war against drugs at the border area between the U.S. and Mexico. Director: Denis Villeneuve Writer:
Strictly Ballroom (1992) ::: 7.2/10 -- PG | 1h 34min | Comedy, Drama, Music | 12 February 1993 (USA) -- A maverick dancer risks his career by performing an unusual routine and sets out to succeed with a new partner. Director: Baz Luhrmann Writers: Baz Luhrmann (original idea), Baz Luhrmann (earlier screenplay) | 3
Theater of Blood (1973) ::: 7.2/10 -- R | 1h 44min | Comedy, Drama, Horror | 5 April 1973 (USA) -- A Shakespearean actor takes poetic revenge on the critics who denied him recognition. Director: Douglas Hickox Writers: Anthony Greville-Bell (screenplay), Stanley Mann (idea) | 1 more
The Emperor's Club (2002) ::: 6.9/10 -- PG-13 | 1h 49min | Drama | 22 November 2002 (USA) -- An idealistic prep school teacher attempts to redeem an incorrigible student. Director: Michael Hoffman Writers: Ethan Canin (short story "The Palace Thief"), Neil Tolkin (screenplay)
The Exchange Student (1967) ::: 6.6/10 -- Les grandes vacances (original title) -- The Exchange Student Poster A strict French headmaster sends his frivolous son to England to learn English. But the student has a better idea of how to spend his summer holidays. Director: Jean Girault Writers: Jacques Vilfrid (screenplay), Jean Girault (screenplay)
The Fighting Seabees (1944) ::: 6.6/10 -- Approved | 1h 40min | Drama, Romance, War | 10 July 1944 (UK) -- During WW2, the U.S. Navy implements a new idea of forming construction battalions that also are fighting units, in case of Japanese attack. Director: Edward Ludwig Writers: Borden Chase (screenplay), neas MacKenzie (screenplay) (as Aeneas MacKenzie) | 1 more credit Stars:
The Flight Attendant ::: TV-MA | Comedy, Drama, Mystery | TV Series (2020 ) -- A reckless flight attendant with an alcoholism problem wakes up in the wrong hotel, in the wrong bed, with a dead man - and no idea what happened. Unable to piece the night together, she begins to wonder if she could be the killer. Creator:
The Flying Deuces (1939) ::: 6.9/10 -- Approved | 1h 9min | Comedy, War | 3 November 1939 (USA) -- Ollie has fallen in love with the innkeeper's daughter in Paris. The only problem - she's very much in love with her husband. To forget her he joins the Foreign Legion with Stan. Bad idea. Director: A. Edward Sutherland Writers: Ralph Spence (original story), Charley Rogers (original story) (as Charles Rogers) | 6 more credits
The Ides of March (2011) ::: 7.1/10 -- R | 1h 41min | Drama, Thriller | 7 October 2011 (USA) -- An idealistic staffer for a new presidential candidate gets a crash course on dirty politics during his stint on the campaign trail. Director: George Clooney Writers: George Clooney (screenplay), Grant Heslov (screenplay) | 2 more
The Last Supper (1995) ::: 6.8/10 -- R | 1h 32min | Comedy, Crime, Drama | 5 April 1996 (USA) -- A group of idealistic, but frustrated, liberals succumb to the temptation of murdering rightwing pundits for their political beliefs. Director: Stacy Title Writer: Dan Rosen (screenplay) Stars:
The Motive (2017) ::: 6.5/10 -- El autor (original title) -- The Motive Poster -- A man obsessed with the idea of writing "high literature" starts to cause conflicts around him to write about it. Director: Manuel Martn Cuenca Writers:
The Moustache (2005) ::: 6.7/10 -- La moustache (original title) -- The Moustache Poster Marc is sitting in his bath one morning and asks his wife, "how would you feel if I shaved off my mustache?" She doesn't think it's a great idea, for the 15 years they've been married, ... S Director: Emmanuel Carrre Writers: Jrme Beaujour, Emmanuel Carrre (novel) | 1 more credit
The Odd Couple (1968) ::: 7.7/10 -- G | 1h 45min | Comedy | 16 May 1968 (USA) -- Two friends try sharing an apartment, but their ideas of housekeeping and lifestyles are as different as night and day. Director: Gene Saks Writers: Neil Simon (from the play by), Neil Simon (screenplay)
The Odd Couple ::: TV-PG | 21min | Comedy | TV Series (20152017) -- After being kicked out of their houses by their wives, two friends try to share an apartment, but their ideas of housekeeping and lifestyles are as different as night and day. Creators:
The Ottoman Lieutenant (2017) ::: 6.6/10 -- R | 1h 46min | Drama, War | 10 March 2017 (USA) -- This movie is a love story between an idealistic American nurse and a Turkish officer in World War I. Director: Joseph Ruben Writer: Jeff Stockwell
The Palm Beach Story (1942) ::: 7.5/10 -- Passed | 1h 28min | Comedy, Romance | 1 January 1943 (USA) -- An inventor needs cash to develop his big idea, so his adoring wife decides to raise it by divorcing him and marrying a millionaire. Director: Preston Sturges Writer: Preston Sturges
The Prime of Miss Jean Brodie (1969) ::: 7.6/10 -- M/PG | 1h 56min | Comedy, Drama, Romance | 2 April 1969 (Canada) -- An eccentric Scottish schoolteacher's extravagantly romantic ideas about life--and love--overly impress her young pupils and bring her into conflict with her school's conservative headmistress. Director: Ronald Neame Writers:
The Report (2019) ::: 7.2/10 -- R | 1h 59min | Biography, Crime, Drama | 15 November 2019 (USA) -- Idealistic Senate staffer Daniel J. Jones, tasked by his boss to lead an investigation into the CIA's post 9/11 Detention and Interrogation Program, uncovers shocking secrets. Director: Scott Z. Burns Writer:
The Social Network (2010) ::: 7.7/10 -- PG-13 | 2h | Biography, Drama | 1 October 2010 (USA) -- As Harvard student Mark Zuckerberg creates the social networking site that would become known as Facebook, he is sued by the twins who claimed he stole their idea, and by the co-founder who was later squeezed out of the business. Director: David Fincher Writers:
The Sound of Music (1965) ::: 8.0/10 -- G | 2h 52min | Biography, Drama, Family | 1 April 1965 (USA) -- A woman leaves an Austrian convent to become a governess to the children of a Naval officer widower. Director: Robert Wise Writers: George Hurdalek (with the partial use of ideas by) (as Georg Hurdalek),
The Ultimate Gift (2006) ::: 7.3/10 -- PG | 1h 54min | Drama, Family, Romance | 9 March 2007 (USA) -- A deceased billionaire leaves his spoiled adult grandson a series of odd tasks to perform in order to receive "the ultimate gift," with the resentful grandson having no idea what that might be. Director: Michael O. Sajbel Writers:
The Young Girls of Rochefort (1967) ::: 7.7/10 -- Les demoiselles de Rochefort (original title) -- The Young Girls of Rochefort Poster Two sisters leave their small seaside town of Rochefort in search of romance. Hired as carnival singers, one falls for an American musician, while the other must search for her ideal partner. Director: Jacques Demy Writer: Jacques Demy
Tom Goes to the Mayor ::: TV-14 | 11min | Comedy, Animation | TV Series (20042006) Hapless Tom Peters takes meetings with a bizarre and moronic mayor to share his ideas for bettering the town, always with disastrous results. Creators: Tim Heidecker, Eric Wareheim Stars:
To Sir, with Love (1967) ::: 7.7/10 -- Approved | 1h 45min | Drama | 14 June 1967 (USA) -- Idealistic engineer-trainee and his experiences in teaching a group of rambunctious white high school students from the slums of London's East End. Director: James Clavell Writers:
To the Forest of Firefly Lights (2011) ::: 7.9/10 -- Hotarubi no mori e (original title) -- To the Forest of Firefly Lights Poster Hotaru is rescued by a spirit when she gets lost in a forest as a child. The two become friends, despite the spirit revealing that he will disappear if he is ever touched by a human. Director: Takahiro mori Writers: Yuki Midorikawa (idea), Takahiro mori (screenplay)
Wall Street: Money Never Sleeps (2010) ::: 6.2/10 -- PG-13 | 2h 13min | Drama | 24 September 2010 (USA) -- Now out of prison but still disgraced by his peers, Gordon Gekko works his future son-in-law, an idealistic stock broker, when he sees an opportunity to take down a Wall Street enemy and rebuild his empire. Director: Oliver Stone Writers:
While at War (2019) ::: 6.9/10 -- Mientras dure la guerra (original title) -- While at War Poster -- Writer Miguel de Unamuno faces himself and his ideals after the 1936's military coup d'etat. Director: Alejandro Amenbar Writers:
Who Am I? (1998) ::: 6.9/10 -- Ngo si seoi (original title) -- Kong) Who Am I? Poster -- A Secret Agent loses his memory after falling from a crashing helicopter. He is then chased by several other agency operatives, but he has no idea why. Directors: Benny Chan, Jackie Chan
Working Girl (1988) ::: 6.8/10 -- R | 1h 53min | Comedy, Drama, Romance | 21 December 1988 (USA) -- When a secretary's idea is stolen by her boss, she seizes an opportunity to steal it back by pretending she has her boss' job. Director: Mike Nichols Writer: Kevin Wade
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Aggressive Retsuko (ONA) -- -- Fanworks -- 10 eps -- Other -- Slice of Life Comedy -- Aggressive Retsuko (ONA) Aggressive Retsuko (ONA) -- Some offices have stereotypical dynamics: the chauvinistic pig of a boss who never does any real work; the employees whose goal is to suck up to the boss; the ones whose lives seem perfect; and the individuals who have all the actual work pushed onto them. Retsuko the red panda is in the last group, as she stays late most nights to make up the work her coworkers are too lazy to do themselves. -- -- Her relief from the stress of her everyday life comes in the form of singing death metal at a local karaoke club. Night after night, Retsuko channels her grief into a microphone and considers the place to be her own personal sanctuary. But as she moves further away from her comfort zone and the ideas people have of her, she discovers that letting others into her world of death metal may not be such a bad thing. -- -- ONA - Apr 20, 2018 -- 122,453 7.68
Akame ga Kill! -- -- White Fox -- 24 eps -- Manga -- Action Adventure Drama Fantasy Shounen -- Akame ga Kill! Akame ga Kill! -- Night Raid is the covert assassination branch of the Revolutionary Army, an uprising assembled to overthrow Prime Minister Honest, whose avarice and greed for power has led him to take advantage of the child emperor's inexperience. Without a strong and benevolent leader, the rest of the nation is left to drown in poverty, strife, and ruin. Though the Night Raid members are all experienced killers, they understand that taking lives is far from commendable and that they will likely face retribution as they mercilessly eliminate anyone who stands in the revolution's way. -- -- This merry band of assassins' newest member is Tatsumi, a naïve boy from a remote village who had embarked on a journey to help his impoverished hometown and was won over by not only Night Raid's ideals, but also their resolve. Akame ga Kill! follows Tatsumi as he fights the Empire and comes face-to-face with powerful weapons, enemy assassins, challenges to his own morals and values, and ultimately, what it truly means to be an assassin with a cause. -- -- -- Licensor: -- Sentai Filmworks -- 1,503,646 7.50
Anime Tenchou -- -- Gainax -- 1 ep -- Other -- Action Parody -- Anime Tenchou Anime Tenchou -- This is the Animation Store Manager!! -- -- Anime Tenchou is a CM character for Animate, one of Japan's biggest retailer of anime, games, and manga. The character series was created by Shimamoto Kazuhiko for publicity purposes. Later adapted into a manga, a weekly radio drama and this OVA animated by GAINAX and directed by Anno Hideaki. -- -- Anizawa Meito is the blazing store manager. He is a fireball who loves animation merchandise at heart. He takes over the dying wish of the former store manager, though still alive, who was attacked by the rival store and becomes a “store manager” of newly opened animation goods specialty store, Animate. The scarlet, “store manager visor” is his trademark. -- -- (Source: AniDB) -- OVA - Aug 19, 2002 -- 9,501 6.04
Aoki Uru -- -- Gaina -- 1 ep -- Original -- Military Sci-Fi -- Aoki Uru Aoki Uru -- In March 1992, Gainax had begun planning and production of an anime movie called Aoki Uru ("Blue Uru"), which was to be a sequel to Royal Space Force: The Wings of Honneamise set 50 years later, which, like Oritsu, would follow a group of fighter pilots. -- -- Production would eventually cease in July 1993: a full-length anime movie was just beyond Gainax's financial ability; many of its core businesses were shutting down or producing minimal amounts of money. -- -- At the 2013 Tokyo Anime Fair, Gainax announced that they are finally producing the Blue Uru film with Honneamise veterans Hiroyuki Yamaga as the director and screenwriter and Yoshiyuki Sadamoto as the character designer, but without Hideaki Anno's involvement in the project. -- -- (Source: Wikipedia) -- -- -- It was announced that Aoki Uru will premiere worldwide in 2018. -- -- A short titled "Overture," created by a newly launched Uru in Blue LLP (Limited Liability Partnership) in Singapore, will be pre-streamed worldwide in Spring 2015. -- -- (Source: MAL News) -- -- Set to air in 2022. -- Movie - ??? ??, ???? -- 5,423 N/AFull Metal Panic! Movie 1: Boy Meets Girl -- -- Gonzo -- 1 ep -- Light novel -- Action Comedy Mecha Military Sci-Fi -- Full Metal Panic! Movie 1: Boy Meets Girl Full Metal Panic! Movie 1: Boy Meets Girl -- Shikidouji, the illustrator of Shoji Gatoh's Full Metal Panic! light novel series, revealed that production has been green-lit on a "director's cut" version of the first Full Metal Panic!! television anime series from 2002. The director's cut will consist of three films. The announcement does not state if the film trilogy will add new footage. -- -- (Source: ANN) -- Movie - Nov 25, 2017 -- 5,240 6.89
Arata naru Sekai: World's/Start/Load/End -- -- Madhouse -- 1 ep -- - -- Sci-Fi -- Arata naru Sekai: World's/Start/Load/End Arata naru Sekai: World's/Start/Load/End -- Four high school girls in uniforms walk silently on the barren earth. These girls are time travelers who had been sent 6000 years into the future, from their present in which the same day is endlessly repeated, in order to evade human extinction. -- -- They studied time travel in school, were examined by the aptitude test, and were sent to the future as told. What should they do now? They had no idea. The only thing they could take with them from the present was a light, toy-like cellphone. Of course, it receives no signal here. -- -- As the girls are walking, they see strange birds flying in the sky, and a discolored river in the distance. -- -- Then, one girl finds an abandoned house, and recognizes the name inscribed on the front gates. -- OVA - Oct 20, 2012 -- 18,568 6.30
Armitage III: Dual-Matrix -- -- AIC -- 1 ep -- Original -- Action Sci-Fi Adventure Mecha -- Armitage III: Dual-Matrix Armitage III: Dual-Matrix -- A few years after they first met, Naomi Armitage and Ross Syllabus have started a family. Despite their normal lives, they must keep their identities a secret because many people believe that Robots do not deserve equal status with humans. Ross has an opportunity to abolish these ideas on Earth through a vote, but organizations in the shadows are working so that it doesn't happen. -- -- (Source: ANN) -- -- Licensor: -- Funimation, Geneon Entertainment USA -- Movie - Jun 25, 2002 -- 15,704 6.86
Asu no Yoichi! -- -- AIC -- 12 eps -- Manga -- Harem Comedy Romance Ecchi Martial Arts Shounen -- Asu no Yoichi! Asu no Yoichi! -- Yoichi Karasuma has spent all of his life in the mountains, training in the Soaring Wind, Divine Wind swordsmanship style. Under his father’s guidance, he is able to master the technique at the age of 17. With nothing left to learn, Yoichi is sent to a new dojo located in the city so he can continue to train and gain an understanding of modern society. -- -- Unfortunately, Yoichi has no idea how to act or speak to anyone in the present day and acts like a samurai, complete with odd speech and traditional clothing. As he goes to live with the Ikaruga sisters at the dojo, Yoichi, clueless on how to interact with others, is constantly hurtled in hilarious misunderstandings. Asu no Yoichi! follows Yoichi as he stumbles through his new life and tries to learn how to live in the modern world with his new family. -- -- 178,864 6.77
Azur Lane -- -- Bibury Animation Studios -- 12 eps -- Game -- Action Military Sci-Fi -- Azur Lane Azur Lane -- When the "Sirens," an alien force with an arsenal far surpassing the limits of current technology, suddenly appeared, a divided humanity stood in complete solidarity for the first time. Four countries—Eagle Union, Royal Navy, Sakura Empire, and Iron Blood—formed Azur Lane, paving the way for the improvement of modern warfare, which led to an initial victory against the common threat. However, this tenuous union was threatened by opposing ideals, dividing the alliance into two. Sakura Empire and Iron Blood broke away and formed the Red Axis, and humanity became fragmented once again. -- -- As a seasoned and experienced fighter, the "Grey Ghost" Enterprise shoulders Azur Lane's hope for ending the war. But behind her stoic persona hides a frail girl, afraid of the ocean. Even so, she continues to fight as she believes that it's the only purpose for her existence. Meanwhile, Javelin, Laffey, and Unicorn—three ships from the union—stumble upon Ayanami, a spy from the Red Axis. Strange as it may seem, they try to befriend her, but as enemies, their efforts are for naught. Still, they persevere in hopes of succeeding one day. -- -- Amidst the neverending conflict within humankind, the keys that could unite a fragmented race might exist: a soldier coming to terms with her mysterious personality and camaraderie between those with different ideals. -- -- 112,848 6.27
Azur Lane -- -- Bibury Animation Studios -- 12 eps -- Game -- Action Military Sci-Fi -- Azur Lane Azur Lane -- When the "Sirens," an alien force with an arsenal far surpassing the limits of current technology, suddenly appeared, a divided humanity stood in complete solidarity for the first time. Four countries—Eagle Union, Royal Navy, Sakura Empire, and Iron Blood—formed Azur Lane, paving the way for the improvement of modern warfare, which led to an initial victory against the common threat. However, this tenuous union was threatened by opposing ideals, dividing the alliance into two. Sakura Empire and Iron Blood broke away and formed the Red Axis, and humanity became fragmented once again. -- -- As a seasoned and experienced fighter, the "Grey Ghost" Enterprise shoulders Azur Lane's hope for ending the war. But behind her stoic persona hides a frail girl, afraid of the ocean. Even so, she continues to fight as she believes that it's the only purpose for her existence. Meanwhile, Javelin, Laffey, and Unicorn—three ships from the union—stumble upon Ayanami, a spy from the Red Axis. Strange as it may seem, they try to befriend her, but as enemies, their efforts are for naught. Still, they persevere in hopes of succeeding one day. -- -- Amidst the neverending conflict within humankind, the keys that could unite a fragmented race might exist: a soldier coming to terms with her mysterious personality and camaraderie between those with different ideals. -- -- -- Licensor: -- Funimation -- 112,848 6.27
Bakugan Battle Brawlers: New Vestroia -- -- TMS Entertainment -- 52 eps -- Original -- Game Adventure Fantasy Shounen -- Bakugan Battle Brawlers: New Vestroia Bakugan Battle Brawlers: New Vestroia -- After the final downfall of the rogue Bakugan Naga, peace was brought back to Vestroia. With the help of Danma Kuusou, his companion Pyrus Dragonoid, and other Battle Brawlers, the Infinity and Silent Cores were combined and the realm was recreated. -- -- However, New Vestroia will not be given any respite as humanoid alien invaders, the Vestals, arrive and conquer the Bakugan world in one fell swoop. Armed with a fearsome machine capable of restricting Bakugan into their ball forms, they aim to enslave the race as a form of entertainment. -- -- Now, the only force standing in their way is the Bakugan Battle Brawlers Resistance—a group of humans, Bakugan, and Vestals who oppose the idea of annihilating a sentient race. Led by Danma, they must venture into enemy-occupied New Vestroia and repel the invaders, to assure the survival of the entire world. -- -- TV - Apr 12, 2009 -- 48,755 6.43
Ballroom e Youkoso -- -- Production I.G -- 24 eps -- Manga -- Comedy Drama Romance School Shounen Sports -- Ballroom e Youkoso Ballroom e Youkoso -- Tatara Fujita is a shy middle schooler who has no particular plan for the future. He has gotten through life by avoiding any kind of confrontation and blending in with the crowd. But blending in isn't enough to get out of trouble, as some bullies harass him for money. Luckily, he is saved by a man named Kaname Sengoku. -- -- Kaname invites Tatara to his dance studio. Although he would normally never set foot in such a place, Tatara is captivated by Sengoku's commanding presence. Granted an opportunity to dance with fellow classmate Shizuku Hanaoka—who often practices at the studio—Tatara realizes there's something about the idea of being put in the limelight and dancing where people will see him that keeps him coming back. With an earnest, passionate drive to improve, Tatara begins his journey into the world of competitive dance. -- -- 228,858 8.20
Ballroom e Youkoso -- -- Production I.G -- 24 eps -- Manga -- Comedy Drama Romance School Shounen Sports -- Ballroom e Youkoso Ballroom e Youkoso -- Tatara Fujita is a shy middle schooler who has no particular plan for the future. He has gotten through life by avoiding any kind of confrontation and blending in with the crowd. But blending in isn't enough to get out of trouble, as some bullies harass him for money. Luckily, he is saved by a man named Kaname Sengoku. -- -- Kaname invites Tatara to his dance studio. Although he would normally never set foot in such a place, Tatara is captivated by Sengoku's commanding presence. Granted an opportunity to dance with fellow classmate Shizuku Hanaoka—who often practices at the studio—Tatara realizes there's something about the idea of being put in the limelight and dancing where people will see him that keeps him coming back. With an earnest, passionate drive to improve, Tatara begins his journey into the world of competitive dance. -- -- -- Licensor: -- Ponycan USA -- 228,858 8.20
Bartender -- -- Palm Studio -- 11 eps -- Manga -- Drama Seinen Slice of Life -- Bartender Bartender -- Hidden in the backstreets of the Ginza district is Eden Hall, a lone bar operated by Ryuu Sasakura, the prodigy bartender who is said to mix the most incredible cocktails anyone has ever tasted. However, not just anyone can find Eden Hall; rather, it is Eden Hall that must find you. Customers of varying backgrounds, each plagued with their own troubles, wander into this bar. Nevertheless, Ryuu always knows the ideal cocktail to console and guide each distraught soul. -- -- TV - Oct 15, 2006 -- 73,299 7.37
Binzume Yousei -- -- Xebec -- 13 eps -- Original -- Comedy Fantasy Magic Slice of Life -- Binzume Yousei Binzume Yousei -- Set in the year 2004, Binzume Yousei is a slice-of-life fairy tale that revolves around four fairies, each represented by four unique colors as seen with their magical bottle jars. These fairies are the extremely peppy Kururu, the reserved and feminine Chiriri, the samurai-loving tomboy Sarara, and the quiet yet quirky Hororo. -- -- Fascinated by the human world, these fairies arrived from the fairy world in hopes of participating in the annual traditions and overall way of human life. However, they have a very limited understanding of the human world. Luckily, they are befriended and guided by two humans—"Sensei-san," a university student who they live with, and a first-grade girl they call "Tama-chan," who is sometimes as naive as the fairies themselves. -- -- Though these bottle fairies have strange ideas and sometimes have difficulty understanding this new world, they try to make the most of the human experience in their own cute little ways. -- -- -- Licensor: -- Geneon Entertainment USA -- TV - Oct 3, 2003 -- 16,654 6.44
Black Fox -- -- Studio 3Hz -- 1 ep -- Original -- Action -- Black Fox Black Fox -- Rikka Isurugi has spent her life training in the way of the ninja with her grandfather Hyoe while following in the footsteps of her father, the esteemed researcher Allen. His work has culminated in a set of cutting- edge drones equipped with artificial intelligence and incredible technical capabilities; although Allen plans to develop these drones for civilian use, there are others who have more sinister ideas in mind. -- -- On Rikka's 16th birthday, things are forever changed when a paramilitary group raids the Isurugi house in search of the drone technology, killing Allen and Hyoe while Rikka manages to escape with the drones. Months pass, and Rikka is now an ordinary girl working as a private detective while sharing an apartment with another girl, Melissa. But when night falls, she dons her grandfather's fox mask and mercilessly hunts down those responsible for the attack. With the anger she felt that day driving her forward, Rikka will not rest until her family's killers receive the justice that they deserve. -- -- -- Licensor: -- Crunchyroll -- Movie - Oct 5, 2019 -- 64,168 6.75
Bubuki Buranki -- -- SANZIGEN -- 12 eps -- Original -- Action Sci-Fi Drama Mecha -- Bubuki Buranki Bubuki Buranki -- Away from home for 10 years, Azuma Kazuki had no idea what was awaiting him upon his return. He certainly did not expect to be attacked by dozens of heavily armed people and taken as their prisoner. Fortunately, Azuma's stay in captivity is short. Wielding a strange sentient weapon—known as "Bubuki"—upon her right arm, his childhood friend, Kogane Asabuki, rescues him. -- -- After escaping, Azuma learns that he too has the power to control Bubuki. Together with his new companions, he must revive the Buranki titan named Oubu, that sleeps somewhere deep underground. With this knowledge and purpose, a new path to unearth the truths behind the Buranki opens before Azuma. -- -- 67,375 6.29
Bungou Stray Dogs: Hitori Ayumu -- -- Bones -- 1 ep -- Manga -- Action Mystery Seinen Super Power Supernatural -- Bungou Stray Dogs: Hitori Ayumu Bungou Stray Dogs: Hitori Ayumu -- Armed Detective Agency members discuss the most suitable candidate for the second-in-command. Doppo Kunikida is carrying out official errands as planned in his diary as usual. Unexpectedly, a bomb-related incident occurs, challenging the ideals he has always upheld. When weighing one life over hundreds, how will he proceed? -- -- -- Licensor: -- Funimation -- OVA - Aug 4, 2017 -- 104,845 7.66
Bungou Stray Dogs: Hitori Ayumu -- -- Bones -- 1 ep -- Manga -- Action Mystery Seinen Super Power Supernatural -- Bungou Stray Dogs: Hitori Ayumu Bungou Stray Dogs: Hitori Ayumu -- Armed Detective Agency members discuss the most suitable candidate for the second-in-command. Doppo Kunikida is carrying out official errands as planned in his diary as usual. Unexpectedly, a bomb-related incident occurs, challenging the ideals he has always upheld. When weighing one life over hundreds, how will he proceed? -- -- OVA - Aug 4, 2017 -- 104,845 7.66
Cat's Eye -- -- Tokyo Movie Shinsha -- 73 eps -- Manga -- Action Adventure Comedy Mystery Romance -- Cat's Eye Cat's Eye -- The three Kisugi sisters—Rui, Hitomi and Ai—during the day run a small cafe called "Cat's Eye." To discover the whereabouts of their father, the artist Michael Heintz, who has disappeared, Hitomi and her sisters rob art galleries as the smart and mysterious thief "Cat's Eye" in the hope that his works can give them clues about his vanishing. The crucial point is that Hitomi has a relationship with Toshi, a police inspector who has sworn to catch "Cat's Eye"—and of course he has no idea about Hitomi's double life. -- -- (Source: ANN) -- -- Licensor: -- Nozomi Entertainment -- TV - Jul 11, 1983 -- 15,016 7.18
Chicchana Yukitsukai Sugar -- -- J.C.Staff -- 24 eps -- Original -- Comedy Fantasy Slice of Life -- Chicchana Yukitsukai Sugar Chicchana Yukitsukai Sugar -- Season Fairies create and control the weather using special musical instruments. They make the wind blow, the snow fall, the sun shine; if it's something weather related, they are the ones who make it happen. -- -- Sugar, an apprentice Snow Fairy, and her friends Salt and Pepper, all want to become full-fledged Season Fairies, and the only way to achieve this is to search for and find the "Twinkles" that will make their magical flowers bloom. The only problem is that none of them have any idea what a Twinkle is. -- -- They enlist the somewhat unwilling help of Saga, a human girl who can see Season Fairies. Much to her annoyance, Saga's perfectly planned and ordered life has just become a little too lively for her taste. Together, they search for the mysterious Twinkles while trying to perfect their magic. -- -- (Source: ANN) -- -- Licensor: -- Geneon Entertainment USA, Sentai Filmworks -- TV - Oct 2, 2001 -- 20,548 7.07
Chuunibyou demo Koi ga Shitai! Movie: Take On Me -- -- Kyoto Animation -- 1 ep -- Light novel -- Comedy Drama Romance School Slice of Life -- Chuunibyou demo Koi ga Shitai! Movie: Take On Me Chuunibyou demo Koi ga Shitai! Movie: Take On Me -- Although already a third-year high school student, Rikka Takanashi remains a chuunibyou—a "disease" that causes people to fantasize about themselves and their surroundings. Her relationship with Yuuta Togashi has also gone unchanged for the past six months, and with entrance exams right around the corner, both of them strive to enroll at the same college. However, Tooka—Rikka's elder sister—decides to take Rikka to Italy as she has found a stable job there. This unforeseen turn of events causes a commotion between the couple as neither of them want to be separated from each other. Desperate for ideas, they seek assistance from their friends, and after a brief conversation, they come up with a plan—to elope. -- -- Chuunibyou demo Koi ga Shitai! Movie: Take On Me is a sensational drama featuring the couple—Yuuta and Rikka—as they journey across Japan. The two attempt to prevent Rikka from being taken to Italy, but will they be able to succeed in doing so? -- -- -- Licensor: -- Sentai Filmworks -- Movie - Jan 6, 2018 -- 170,451 8.14
Chuunibyou demo Koi ga Shitai! Movie: Take On Me -- -- Kyoto Animation -- 1 ep -- Light novel -- Comedy Drama Romance School Slice of Life -- Chuunibyou demo Koi ga Shitai! Movie: Take On Me Chuunibyou demo Koi ga Shitai! Movie: Take On Me -- Although already a third-year high school student, Rikka Takanashi remains a chuunibyou—a "disease" that causes people to fantasize about themselves and their surroundings. Her relationship with Yuuta Togashi has also gone unchanged for the past six months, and with entrance exams right around the corner, both of them strive to enroll at the same college. However, Tooka—Rikka's elder sister—decides to take Rikka to Italy as she has found a stable job there. This unforeseen turn of events causes a commotion between the couple as neither of them want to be separated from each other. Desperate for ideas, they seek assistance from their friends, and after a brief conversation, they come up with a plan—to elope. -- -- Chuunibyou demo Koi ga Shitai! Movie: Take On Me is a sensational drama featuring the couple—Yuuta and Rikka—as they journey across Japan. The two attempt to prevent Rikka from being taken to Italy, but will they be able to succeed in doing so? -- -- Movie - Jan 6, 2018 -- 170,451 8.14
Colorful (Movie) -- -- Ascension, Sunrise -- 1 ep -- Novel -- Drama Slice of Life Supernatural -- Colorful (Movie) Colorful (Movie) -- Upon arriving at the train station of death, an impure soul is granted a second chance at life against his will. Reincarnating into the body of Makoto Kobayashi, a 14-year-old boy who recently committed suicide, the soul is tasked to identify the boy's greatest sin in life within a time limit of six months. Although it remains reluctant toward continuing life as Makoto, the soul soon begins to notice the complexities of people's emotions and actions. -- -- Deconstructing the ideas of fractured families and suicide, Colorful explores the intricacies of the daily struggles humans face but are too abashed to confront. -- -- -- Licensor: -- Sentai Filmworks -- Movie - Aug 21, 2010 -- 150,581 7.82
Colorful (Movie) -- -- Ascension, Sunrise -- 1 ep -- Novel -- Drama Slice of Life Supernatural -- Colorful (Movie) Colorful (Movie) -- Upon arriving at the train station of death, an impure soul is granted a second chance at life against his will. Reincarnating into the body of Makoto Kobayashi, a 14-year-old boy who recently committed suicide, the soul is tasked to identify the boy's greatest sin in life within a time limit of six months. Although it remains reluctant toward continuing life as Makoto, the soul soon begins to notice the complexities of people's emotions and actions. -- -- Deconstructing the ideas of fractured families and suicide, Colorful explores the intricacies of the daily struggles humans face but are too abashed to confront. -- -- Movie - Aug 21, 2010 -- 150,581 7.82
Comic Girls -- -- Nexus -- 12 eps -- 4-koma manga -- Slice of Life Comedy -- Comic Girls Comic Girls -- Kaoruko "Chaos" Moeta is a young manga artist who is down on her luck. She wants to draw manga about high school girls, but her storyboards are bland, her art uninspired, and her premises weak. Her concerned, exasperated editor comes up with an idea: push Chaos to be more social. So, by her recommendation, Chaos moves into a dormitory for female manga artists. She soon meets the other residents: Tsubasa Katsuki, a shounen manga artist; Ruki Irokawa, who draws erotic manga popular with women; and Koyume Koizuka, a shoujo artist who, like Chaos, has yet to be serialized. Quickly striking up a friendship with these girls, Chaos finds new inspiration for her manga and continues to grow her creativity. -- -- Comic Girls is a showcase of the daily lives of these manga artists. Will Chaos finally be able to make her debut and become serialized? None of the girls know, but they will all do their best to help each other become the best artists they can be. -- -- 115,115 7.41
Concrete Revolutio: Choujin Gensou -- -- Bones -- 13 eps -- Original -- Action Demons Drama Fantasy Mystery Sci-Fi Super Power Supernatural -- Concrete Revolutio: Choujin Gensou Concrete Revolutio: Choujin Gensou -- On a sunny July day in the 41st year of the Shinka Era, Jirou Hitoyoshi is tasked with covertly listening in on a secret meeting between a top government scientist and an industrial spy. However, his cover is blown, and the spy reveals himself to be an alien in disguise. Amidst the ensuing chaos, Jirou enlists the aid of cafe waitress and magical girl Kikko Hoshino, one of many "superhumans" who blend into society and secretly protect humanity from extraterrestrial threats. As a member of the government agency known as the Super Population Research Laboratory, Jirou has the dual task of protecting superhumans that defend humanity and disposing of any deemed too dangerous to live. Having proven herself a worthy ally, Kikko is invited to join the agency as its newest recruit. -- -- Fast forward five years: disapproval and distaste for superhumans are now commonplace in Tokyo. From government corruption and conflicting ideas of justice, to the morality of superhuman rights, the relationship between humans and the supernatural minority balances precariously in a world pervaded by whispers of unrest and unease. Under mysterious circumstances, Jirou has betrayed the agency, and is now a fugitive on the run. As he skulks through the rainy back alleys of Shinjuku, he is pursued by the very same superhumans that he himself once recruited. -- -- 76,484 6.70
Concrete Revolutio: Choujin Gensou -- -- Bones -- 13 eps -- Original -- Action Demons Drama Fantasy Mystery Sci-Fi Super Power Supernatural -- Concrete Revolutio: Choujin Gensou Concrete Revolutio: Choujin Gensou -- On a sunny July day in the 41st year of the Shinka Era, Jirou Hitoyoshi is tasked with covertly listening in on a secret meeting between a top government scientist and an industrial spy. However, his cover is blown, and the spy reveals himself to be an alien in disguise. Amidst the ensuing chaos, Jirou enlists the aid of cafe waitress and magical girl Kikko Hoshino, one of many "superhumans" who blend into society and secretly protect humanity from extraterrestrial threats. As a member of the government agency known as the Super Population Research Laboratory, Jirou has the dual task of protecting superhumans that defend humanity and disposing of any deemed too dangerous to live. Having proven herself a worthy ally, Kikko is invited to join the agency as its newest recruit. -- -- Fast forward five years: disapproval and distaste for superhumans are now commonplace in Tokyo. From government corruption and conflicting ideas of justice, to the morality of superhuman rights, the relationship between humans and the supernatural minority balances precariously in a world pervaded by whispers of unrest and unease. Under mysterious circumstances, Jirou has betrayed the agency, and is now a fugitive on the run. As he skulks through the rainy back alleys of Shinjuku, he is pursued by the very same superhumans that he himself once recruited. -- -- -- Licensor: -- Funimation -- 76,484 6.70
Danshi Koukousei no Nichijou Specials -- -- Sunrise -- 6 eps -- Web manga -- Comedy School Shounen Slice of Life -- Danshi Koukousei no Nichijou Specials Danshi Koukousei no Nichijou Specials -- The original gag comedy manga follows the humorous yet "realistic" everyday life of Tadakuni, Hidenori, Yoshitake, and other students at a boys' high school. -- -- This entry refers to the unaired episodes released on the DVDs and BDs. The pre-air specials were all included in the TV series and are not listed separately on MAL. -- -- Episode 1: High School Boys and Ideals -- Episode 2: High School Boys and Loneliness -- Episode 3: High School Boys and Zippers -- Episode 4: High School Boys and Tricks -- Episode 5: High School Boys and Hiccups -- Episode 6: High School Boys and Consideration -- Special - Apr 3, 2012 -- 108,243 7.85
Deca-Dence -- -- Nut -- 12 eps -- Original -- Action Sci-Fi Adventure -- Deca-Dence Deca-Dence -- Far in the future, the lifeforms known as Gadoll suddenly arose as a threat to humanity. The last surviving humans on Earth confine themselves to the Tank, a lower district in the giant mobile fortress Deca-Dence. While the Gears who live on the upper floors are warriors who go out to fight as part of the Power, most Tankers are content to provide support from the backlines, butchering Gadoll meat and reinforcing defenses. Natsume is among those who would rather go to the front lines; undeterred by her prosthetic right arm, she seeks to join the small number of Tanker soldiers who join the Gears in combat. -- -- But despite her peers at the orphanage each receiving their work assignments, Natsume’s enlistment to the Power remains unapproved. In the meantime, she begins a job as a cleaner in an armor repair team led by the hard-nosed and apathetic Kaburagi, who seems to be more than he lets on. Though initially cold to his idealistic subordinate, he soon recognizes in her the potential to upset the status quo of the world. As Natsume’s new mentor, Kaburagi prepares her for the special and unique role as a game-changing bug in the system. -- -- -- Licensor: -- Funimation -- 215,494 7.45
Dr. Stone: Stone Wars -- -- TMS Entertainment -- 11 eps -- Manga -- Sci-Fi Adventure Comedy Shounen -- Dr. Stone: Stone Wars Dr. Stone: Stone Wars -- Senkuu has made it his goal to bring back two million years of human achievement and revive the entirety of those turned to statues. However, one man stands in his way: Tsukasa Shishiou, who believes that only the fittest of those petrified should be revived. -- -- As the snow melts and spring approaches, Senkuu and his allies in Ishigami Village finish the preparations for their attack on the Tsukasa Empire. With a reinvented cell phone model now at their disposal, the Kingdom of Science is ready to launch its newest scheme to recruit the sizable numbers of Tsukasa's army to their side. However, it is a race against time; for every day the Kingdom of Science spends perfecting their inventions, the empire rapidly grows in number. -- -- Reuniting with old friends and gaining new allies, Senkuu and the Kingdom of Science must stop Tsukasa's forces in order to fulfill their goal of restoring humanity and all its creations. With the two sides each in pursuit of their ideal world, the Stone Wars have now begun! -- -- -- Licensor: -- Funimation -- 535,602 8.22
Durarara!!x2 Ten -- -- Shuka -- 12 eps -- Light novel -- Action Mystery Supernatural -- Durarara!!x2 Ten Durarara!!x2 Ten -- In Ikebukuro, the lives of its citizens continue intertwining with each other as if their fates are predestined. Mikado Ryuugamine is now one step closer to his goal of living an exciting life, and in turn, delves deeper into the darker side of Ikebukuro. After gaining absolute control over a former rival, he uses his newfound power as he pleases, purging the Dollars from the inside to mold it into the ideal organization. This proves to be as challenging as it sounds as Mikado must now deal with unwanted outside interference, most notably a re-emerging and dearly missed friend. Meanwhile, Izaya Orihara still has some schemes up his sleeve, although a rival information exchange center has proven to be quite the hindrance, lurking within everyone’s favorite downtown district. Undoubtedly, sooner or later, chaos will strike again. -- -- -- Licensor: -- Aniplex of America -- 322,624 8.00
ef: A Tale of Memories. -- -- Shaft -- 12 eps -- Visual novel -- Mystery Drama Romance -- ef: A Tale of Memories. ef: A Tale of Memories. -- On Christmas Eve, Hiro Hirono runs into Miyako Miyamura, a frivolous girl who "borrows" his bicycle in order to chase down a purse thief. After Hiro finds his bicycle wrecked and Miyako unconscious, the two unexpectedly spend their Christmas Eve together, and when they discover they go to the same high school, their accidental relationship develops even further. This sparks the jealousy of Hiro's childhood friend Kei Shindou, whose pure approach to life catches the eye of Kyosuke Tsutsumi, a womanizing photographer searching for the perfect shot. -- -- Elsewhere, Renji Asou, a boy who dreams of being a girl's knight in shining armor, has a chance encounter with Kei's twin sister—the overly shy Chihiro Shindou, who spends her time reading alone—at an abandoned train station. The two quickly become friends and eventually decide to write a novel together. However, when Renji discovers Chihiro's secret, a disability that causes her to have an eternally ephemeral memory, his childish ideals will be put to the test. -- -- Guided by two mysterious adults, these youths' relationships intertwine in a heart-rending tale of love, rejection, acceptance, and memories. -- -- -- Licensor: -- Sentai Filmworks -- 223,388 7.94
Evangelion: 1.0 You Are (Not) Alone -- -- Khara -- 1 ep -- Original -- Action Sci-Fi Psychological Drama Mecha -- Evangelion: 1.0 You Are (Not) Alone Evangelion: 1.0 You Are (Not) Alone -- In a post-apocalyptic world, the last remaining human settlement in Japan is the heavily fortified city of Tokyo-3. Fourteen-year-old Shinji Ikari is brought to the headquarters of Nerv, an underground organization lead by his estranged father, Gendou. He requests that Shinji become a pilot of an "Evangelion," a colossal android built to fight against monstrous and destructive alien creatures known as "Angels" that wreak havoc on the planet and threaten the survival of the remaining human race. -- -- Although initially reluctant, Shinji is swayed by the idea of reconciling with his father, and agrees to aid in mankind's perilous endeavor against its alien threat, as the pilot of Evangelion Unit-01. Thrust into the midst of a dangerous battlefield, Shinji must find the necessary courage and resolve to face against the Angels' incursions before it is too late. -- -- -- Licensor: -- Funimation -- Movie - Sep 1, 2007 -- 382,429 8.06
Fate/kaleid liner Prisma☆Illya 3rei!! -- -- SILVER LINK. -- 12 eps -- Manga -- Action Comedy Fantasy Magic -- Fate/kaleid liner Prisma☆Illya 3rei!! Fate/kaleid liner Prisma☆Illya 3rei!! -- Waking up to find herself in a parallel version of Fuyuki City, Illyasviel "Illya" von Einzbern is lost and alone. She discovers her home in ruins, with a massive crater lying in the center of her hometown. With snow falling in the middle of summer, confusion consumes the young elementary schooler, who has no knowledge of where her friends or her wand Ruby may be. -- -- Making it to the remains of her house, she is suddenly tackled by an amnesiac girl. Wearing a gym uniform as the icy temperature sets in, the mysterious girl has no idea of where she is or why she showed up. However, this stranger, known as Tanaka, apparently has information about the location of Rin Toosaka, Miyu Edelfelt, and the rest of Illya's missing friends. -- -- Fleeing from agents of the Ainsworth family⁠—those in control of this parallel realm—where will these two end up, and how will Illya restore the present back to the world she once knew? -- -- 96,521 7.55
Fate/kaleid liner Prisma☆Illya Movie: Sekka no Chikai -- -- SILVER LINK. -- 1 ep -- Manga -- Action Fantasy Magic -- Fate/kaleid liner Prisma☆Illya Movie: Sekka no Chikai Fate/kaleid liner Prisma☆Illya Movie: Sekka no Chikai -- After succumbing to an unenviable fate, Kiritsugu Emiya has left Shirou Emiya the duty to save mankind in his place. The world is dying and time is ticking, but when the salvation Shirou seeks is at the cost of his only family left—his younger sister—will he still have the heart to pursue this duty? -- -- Shirou is now pressed with the choice to continue being a hero of justice—or become the very evil his ideal has vowed to vanquish. The orphan is alone once again, yet his body is still made of swords. The Fifth Holy Grail War now begins with his oath under snow. -- -- -- Licensor: -- Sentai Filmworks -- Movie - Aug 26, 2017 -- 68,076 7.97
Fate/stay night -- -- Studio Deen -- 24 eps -- Visual novel -- Action Supernatural Magic Romance Fantasy -- Fate/stay night Fate/stay night -- After a mysterious inferno kills his family, Shirou is saved and adopted by Kiritsugu Emiya, who teaches him the ways of magic and justice. -- -- One night, years after Kiritsugu's death, Shirou is cleaning at school, when he finds himself caught in the middle of a deadly encounter between two superhumans known as Servants. During his attempt to escape, the boy is caught by one of the Servants and receives a life-threatening injury. Miraculously, he survives, but the same Servant returns to finish what he started. In desperation, Shirou summons a Servant of his own, a knight named Saber. The two must now participate in the Fifth Holy Grail War, a battle royale of seven Servants and the mages who summoned them, with the grand prize being none other than the omnipotent Holy Grail itself. -- -- Fate/stay night follows Shirou as he struggles to find the fine line between a hero and a killer, his ideals clashing with the harsh reality around him. Will the boy become a hero like his foster father, or die trying? -- -- -- Licensor: -- Geneon Entertainment USA, Sentai Filmworks -- 759,575 7.32
Fate/stay night Movie: Heaven's Feel - III. Spring Song -- -- ufotable -- 1 ep -- Visual novel -- Action Supernatural Magic Fantasy -- Fate/stay night Movie: Heaven's Feel - III. Spring Song Fate/stay night Movie: Heaven's Feel - III. Spring Song -- The Fifth Holy Grail War in Fuyuki City has reached a turning point in which the lives of all participants are threatened as the hidden enemy finally reveals itself. As Shirou Emiya, Rin Toosaka, and Illyasviel von Einzbern discover the true, corruptive nature of the shadow that has been rampaging throughout the city, they realize just how dire the situation is. In order to protect their beloved ones, the group must hold their own against the seemingly insurmountable enemy force—even if some of those foes were once their allies, or perhaps, something more intimate. -- -- As the final act of this chaotic war commences, the ideals Shirou believes will soon be challenged by an excruciating dilemma: is it really possible to save a world where everything seems to have gone wrong? -- -- -- Licensor: -- Aniplex of America -- Movie - Aug 15, 2020 -- 160,987 8.84
Fate/stay night Movie: Heaven's Feel - III. Spring Song -- -- ufotable -- 1 ep -- Visual novel -- Action Supernatural Magic Fantasy -- Fate/stay night Movie: Heaven's Feel - III. Spring Song Fate/stay night Movie: Heaven's Feel - III. Spring Song -- The Fifth Holy Grail War in Fuyuki City has reached a turning point in which the lives of all participants are threatened as the hidden enemy finally reveals itself. As Shirou Emiya, Rin Toosaka, and Illyasviel von Einzbern discover the true, corruptive nature of the shadow that has been rampaging throughout the city, they realize just how dire the situation is. In order to protect their beloved ones, the group must hold their own against the seemingly insurmountable enemy force—even if some of those foes were once their allies, or perhaps, something more intimate. -- -- As the final act of this chaotic war commences, the ideals Shirou believes will soon be challenged by an excruciating dilemma: is it really possible to save a world where everything seems to have gone wrong? -- -- Movie - Aug 15, 2020 -- 160,987 8.84
Fate/Zero -- -- ufotable -- 13 eps -- Light novel -- Action Supernatural Magic Fantasy -- Fate/Zero Fate/Zero -- With the promise of granting any wish, the omnipotent Holy Grail triggered three wars in the past, each too cruel and fierce to leave a victor. In spite of that, the wealthy Einzbern family is confident that the Fourth Holy Grail War will be different; namely, with a vessel of the Holy Grail now in their grasp. Solely for this reason, the much hated "Magus Killer" Kiritsugu Emiya is hired by the Einzberns, with marriage to their only daughter Irisviel as binding contract. -- -- Kiritsugu now stands at the center of a cutthroat game of survival, facing off against six other participants, each armed with an ancient familiar, and fueled by unique desires and ideals. Accompanied by his own familiar, Saber, the notorious mercenary soon finds his greatest opponent in Kirei Kotomine, a priest who seeks salvation from the emptiness within himself in pursuit of Kiritsugu. -- -- Based on the light novel written by Gen Urobuchi, Fate/Zero depicts the events of the Fourth Holy Grail War—10 years prior to Fate/stay night. Witness a battle royale in which no one is guaranteed to survive. -- -- -- Licensor: -- Aniplex of America -- 1,142,933 8.33
Final Fantasy VII: Advent Children -- -- Square Enix -- 1 ep -- Game -- Action Super Power Fantasy -- Final Fantasy VII: Advent Children Final Fantasy VII: Advent Children -- Two years ago, the world was changed forever. The young Cloud Strife and his band of friends may have defeated Sephiroth and thwarted his plan to crash a giant meteor into the Earth, but this victory was not without great cost. The highly populated city of Midgar was nearly ripped apart in the conflict. Fortunately, many of the city's citizens were able to evacuate to safety, and in the years afterward have formed a new home called Edge. -- -- Final Fantasy VII: Advent Children revolves around Cloud and Tifa as they try to make new lives for themselves, as well as for those around them, in this new city. Together they run a courier service, and tend to their mutual friend Barret’s adopted daughter Marlene and a young orphan by the name of Denzel. Denzel, Cloud, and scores of children are suffering from a mysterious new illness called "Geostigma." -- -- The children of the city have one other threat looming over their heads—a trio of powerful men are kidnapping infected kids for unknown reasons. Cloud is determined to save these young ones, not only from Geostigma, but from the kidnappers as well. He has no idea, however, that these men share a link to his old enemy, Sephiroth, and Cloud’s quest to vanquish them will bring him back into conflict with the demons of his past. If there is any hope in conquering these threats, it lays within the bonds of friendship between Cloud and his allies who saved the world once, and now must do so again. -- -- Licensor: -- Sony Pictures Entertainment -- Movie - Sep 14, 2005 -- 193,530 7.75
Gekijou Tanpen Macross Frontier: Toki no Meikyuu -- -- Satelight -- 1 ep -- Original -- Action Military Sci-Fi Music Space Romance Mecha -- Gekijou Tanpen Macross Frontier: Toki no Meikyuu Gekijou Tanpen Macross Frontier: Toki no Meikyuu -- Short screened with Macross Δ Movie 2: Zettai Live!!!. -- Movie - ??? ??, 2021 -- 728 N/A -- -- Aoki Uru: Overture -- -- Gainax -- 1 ep -- - -- Military Sci-Fi -- Aoki Uru: Overture Aoki Uru: Overture -- A short special created by a newly launched Uru in Blue LLP (Limited Liability Partnership) in Singapore that was pre-streamed in 2015. Aoki Uru: Overture is a lead up/preview to the full film. -- Special - ??? ??, 2015 -- 712 N/A -- -- Gasshin Sentai Mechander Robo -- -- - -- 35 eps -- - -- Space Mecha Military Mystery Sci-Fi -- Gasshin Sentai Mechander Robo Gasshin Sentai Mechander Robo -- The Doron Empire from the Ganymede System discovered Earth as an ideal world for them to conquer. The interest of expanding the empire came as a result of the power-hungry General Ozmel who overthrew the current reigning Queen Medusa of the Ganymede System as a start of their universal conquest. -- -- Almost completely succumbed to the empire, Earth is at its last days, and one scientist, Dr. Shikishima, had only one hope in restoring Earth from its alien conquerors--- a massive mecha known as the Mechander Robo, specially programmed and designed to battle these invading aliens from complete takeover of Earth. Along with this awesome fighter machine, Dr. Shikishima also recruited three pilots to be placed behind the Mechander Robo's controls--- the mysterious Jimmy Orion, the scientist's son Ryosuke Shikishima, and Kojiro Hachijima. -- -- Although the primary storyline is Earth battling the Doron Empire, there is something within lead pliot Jimmy Orion's past that was somewhat connected towards the entire storyline. -- TV - Mar 3, 1977 -- 699 5.83
Genius Party Beyond -- -- Studio 4°C -- 5 eps -- Original -- Sci-Fi Music Dementia Fantasy -- Genius Party Beyond Genius Party Beyond -- Containing shorts that couldn't be included in the original, Genius Party Beyond weaves stories that are both deep and insightful: the idea all life is relative in size, the consequences of an oppressive government, and how to deal with your darker desires, among others. -- -- From the directors and artists of works such as Samurai Champloo, Neon Genesis Evangelion, and Akira, come a multitude of thought-provoking tales, to create a collection equalling the original in storytelling genius. -- -- Movie - Oct 11, 2008 -- 16,643 7.22
Genjitsu Shugi Yuusha no Oukoku Saikenki -- -- J.C.Staff -- ? eps -- Light novel -- Action Military Harem Magic Romance Fantasy -- Genjitsu Shugi Yuusha no Oukoku Saikenki Genjitsu Shugi Yuusha no Oukoku Saikenki -- O, Hero! -- -- When Kazuya Souma is unexpectedly transported to another world, he knows the people expect a hero. But Souma's idea of heroism is more practical than most—he wants to rebuild the flagging economy of the new land he's found himself in! Betrothed to the princess and abruptly planted on the throne, this realist hero must gather talented people to help him get the country back on its feet—not through war, or adventure, but with administrative reform! -- -- (Source: Seven Seas Entertainment) -- TV - Jul ??, 2021 -- 23,670 N/A -- -- Mobile Suit Gundam III: Encounters in Space -- -- Sunrise -- 1 ep -- Original -- Action Military Sci-Fi Adventure Space Drama Mecha -- Mobile Suit Gundam III: Encounters in Space Mobile Suit Gundam III: Encounters in Space -- The One Year War comes to a close, as the Zeon forces now retreat back into space. Amuro learns much more of his Newtype abilities and tries to use them the best way he can. He's pushed to his limit as he encounters the infamous Char Aznable once again. He also falls in love with a mysterious woman named Lalah Sune, who knows the full potential of the Newtype abilities. -- -- The greatest battle is about to begin, as many loved ones fall to the power of war. Can the Earth Federation defeat the Principality of Zeon? Or will they fail? Can Char prove that he's the better Newtype than Amuro? They all will be answered now... -- -- (Source: Otakufreakmk2) -- -- Licensor: -- Bandai Entertainment, Nozomi Entertainment -- Movie - Mar 13, 1982 -- 22,788 7.77
Genjitsu Shugi Yuusha no Oukoku Saikenki -- -- J.C.Staff -- ? eps -- Light novel -- Action Military Harem Magic Romance Fantasy -- Genjitsu Shugi Yuusha no Oukoku Saikenki Genjitsu Shugi Yuusha no Oukoku Saikenki -- O, Hero! -- -- When Kazuya Souma is unexpectedly transported to another world, he knows the people expect a hero. But Souma's idea of heroism is more practical than most—he wants to rebuild the flagging economy of the new land he's found himself in! Betrothed to the princess and abruptly planted on the throne, this realist hero must gather talented people to help him get the country back on its feet—not through war, or adventure, but with administrative reform! -- -- (Source: Seven Seas Entertainment) -- TV - Jul ??, 2021 -- 23,670 N/A -- -- Mujin Wakusei Survive -- -- Madhouse, Telecom Animation Film -- 52 eps -- Original -- Action Adventure Fantasy Sci-Fi Slice of Life -- Mujin Wakusei Survive Mujin Wakusei Survive -- The story is set in the 22nd century where space travel, planet colonization and anti-gravity basketball are practically everyday things. Planet Earth has become uninhabitable, and therefore people live in colonies on the surrounding planets. On a school field trip, a mistake causes the protagonist, a young transfer student named Luna, her pet robot, and six of her classmates to be thrown through a gravity storm and crash land on a seemingly uninhabited planet. There, with Luna as their leader, the robot cat Chako, the lone wolf Kaoru, the spoiled rich boy Howard, the shy Sharla, the obedient Bell, the prideful musician Menori and the young genius Shingo must fight for their survival. But is the planet really uninhabited, or is there someone or something out there, waiting in the shadows? -- -- (Source: Wikipedia) -- TV - Oct 16, 2003 -- 23,504 7.70
Genjitsu Shugi Yuusha no Oukoku Saikenki -- -- J.C.Staff -- ? eps -- Light novel -- Action Military Harem Magic Romance Fantasy -- Genjitsu Shugi Yuusha no Oukoku Saikenki Genjitsu Shugi Yuusha no Oukoku Saikenki -- O, Hero! -- -- When Kazuya Souma is unexpectedly transported to another world, he knows the people expect a hero. But Souma's idea of heroism is more practical than most—he wants to rebuild the flagging economy of the new land he's found himself in! Betrothed to the princess and abruptly planted on the throne, this realist hero must gather talented people to help him get the country back on its feet—not through war, or adventure, but with administrative reform! -- -- (Source: Seven Seas Entertainment) -- TV - Jul ??, 2021 -- 23,670 N/A -- -- Seikon no Qwaser: Jotei no Shouzou -- -- TAKI Corporation -- 1 ep -- Manga -- Action Super Power Supernatural Ecchi Seinen -- Seikon no Qwaser: Jotei no Shouzou Seikon no Qwaser: Jotei no Shouzou -- Based on Ekaterina Kurae's chapter 16 from the manga, and episode 10.5 of the anime. -- -- Licensor: -- Sentai Filmworks -- OVA - Oct 20, 2010 -- 23,668 6.41
Genjitsu Shugi Yuusha no Oukoku Saikenki -- -- J.C.Staff -- ? eps -- Light novel -- Action Military Harem Magic Romance Fantasy -- Genjitsu Shugi Yuusha no Oukoku Saikenki Genjitsu Shugi Yuusha no Oukoku Saikenki -- O, Hero! -- -- When Kazuya Souma is unexpectedly transported to another world, he knows the people expect a hero. But Souma's idea of heroism is more practical than most—he wants to rebuild the flagging economy of the new land he's found himself in! Betrothed to the princess and abruptly planted on the throne, this realist hero must gather talented people to help him get the country back on its feet—not through war, or adventure, but with administrative reform! -- -- (Source: Seven Seas Entertainment) -- TV - Jul ??, 2021 -- 23,670 N/A -- -- Tenshi na Konamaiki -- -- TMS Entertainment -- 50 eps -- Manga -- Comedy Magic Romance Shounen -- Tenshi na Konamaiki Tenshi na Konamaiki -- Megumi-chan is a girl with a secret past. She used to be a boy until she met a person she thought was a magic user. This person gave him/her a magical book from which a genie appears to grant one wish when blood is applied to it. Megumi made the wish to be a man in a man's body but the genie has a twist: he grants wishes backwards so he turns Megumi-kun aged 9 to Megumi-chan. Years pass and Megumi enters High School where she immediately beats up the school bully who of course falls in love with her. She is looking for that book again to be able to reverse the spell placed upon her. -- -- (Source: ANN) -- TV - Apr 6, 2002 -- 23,228 7.47
Ginga Eiyuu Densetsu -- -- Artland, Magic Bus -- 110 eps -- Novel -- Military Sci-Fi Space Drama -- Ginga Eiyuu Densetsu Ginga Eiyuu Densetsu -- The 150-year-long stalemate between the two interstellar superpowers, the Galactic Empire and the Free Planets Alliance, comes to an end when a new generation of leaders arises: the idealistic military genius Reinhard von Lohengramm, and the FPA's reserved historian, Yang Wenli. -- -- While Reinhard climbs the ranks of the Empire with the aid of his childhood friend, Siegfried Kircheis, he must fight not only the war, but also the remnants of the crumbling Goldenbaum Dynasty in order to free his sister from the Kaiser and unify humanity under one genuine ruler. Meanwhile, on the other side of the galaxy, Yang—a strong supporter of democratic ideals—has to stand firm in his beliefs, despite the struggles of the FPA, and show his pupil, Julian Mintz, that autocracy is not the solution. -- -- As ideologies clash amidst the war's many casualties, the two strategic masterminds must ask themselves what the real reason behind their battle is. -- -- -- Licensor: -- Sentai Filmworks -- OVA - Jan 8, 1988 -- 239,570 9.06
Ginga Eiyuu Densetsu: Die Neue These - Kaikou -- -- Production I.G -- 12 eps -- Novel -- Action Drama Military Sci-Fi Space -- Ginga Eiyuu Densetsu: Die Neue These - Kaikou Ginga Eiyuu Densetsu: Die Neue These - Kaikou -- For over a century and a half, two interstellar states have wrested for control of the Milky Way. The Galactic Empire, an absolute monarchy ruled by Kaiser Friedrich IV and an entrenched nobility, seeks to suppress the rebels daring to oppose the inviolable crown. The Free Planets Alliance, a representative democracy led by a corrupt High Council, degenerates as its elected leaders⁠ use war and conflict as a way to win popular support. -- -- But this long-standing stalemate between the Empire and the Alliance ends with the rise of two opposing military geniuses. Reinhard von Lohengramm, a minor noble and High Admiral of the Empire through his strategic brilliance and his sister's position as the favored concubine of the Kaiser, dreams of conquering the galaxy and uniting mankind under his iron fist. Meanwhile, Yang Wen-li of the Alliance, an avid historian and reluctant commodore hailed as the Hero of El Facil, uses his tactical prowess to navigate around his leaders' incompetence—and to carve the path to lasting peace. As the war rages on, Reinhard and Yang each strive for their ideals and to secure their place among the stars as the leaders of a new era of galactic heroes. -- -- 65,278 7.71
Ginga Eiyuu Densetsu: Die Neue These - Kaikou -- -- Production I.G -- 12 eps -- Novel -- Action Drama Military Sci-Fi Space -- Ginga Eiyuu Densetsu: Die Neue These - Kaikou Ginga Eiyuu Densetsu: Die Neue These - Kaikou -- For over a century and a half, two interstellar states have wrested for control of the Milky Way. The Galactic Empire, an absolute monarchy ruled by Kaiser Friedrich IV and an entrenched nobility, seeks to suppress the rebels daring to oppose the inviolable crown. The Free Planets Alliance, a representative democracy led by a corrupt High Council, degenerates as its elected leaders⁠ use war and conflict as a way to win popular support. -- -- But this long-standing stalemate between the Empire and the Alliance ends with the rise of two opposing military geniuses. Reinhard von Lohengramm, a minor noble and High Admiral of the Empire through his strategic brilliance and his sister's position as the favored concubine of the Kaiser, dreams of conquering the galaxy and uniting mankind under his iron fist. Meanwhile, Yang Wen-li of the Alliance, an avid historian and reluctant commodore hailed as the Hero of El Facil, uses his tactical prowess to navigate around his leaders' incompetence—and to carve the path to lasting peace. As the war rages on, Reinhard and Yang each strive for their ideals and to secure their place among the stars as the leaders of a new era of galactic heroes. -- -- -- Licensor: -- Funimation -- 65,278 7.71
Given Movie -- -- Lerche -- 1 ep -- Manga -- Drama Music Romance Shounen Ai Slice of Life -- Given Movie Given Movie -- The band "given"—comprised of Ritsuka Uenoyama, Mafuyu Satou, Haruki Nakayama, and Akihiko Kaji—has advanced to the final screening of the Countdown-fes Amateur Contest, in which they will be judged on their live act. Although enthusiastic, they worry about having only one original song to perform. -- -- Mafuyu embraces the idea of learning more about music in order to create new, emotionally resonant songs. In this regard, he unexpectedly receives help from Ugetsu Murata, Akihiko's on-again, off-again lover. Ugetsu has unsuccessfully tried to let go of Akihiko, who himself is torn between lingering feelings for his past and an uncertain resolve for the future. -- -- As the competition draws near, Haruki uncharacteristically begins to doubt his place in the band and the trust he shares with Akihiko. It is a given that not all attachments last forever, but it remains to be seen what can be salvaged from the ruins of heartbreak—or if only regrets will endure. -- -- Movie - Aug 22, 2020 -- 98,087 8.16
Grand Blue -- -- Zero-G -- 12 eps -- Manga -- Slice of Life Comedy Seinen -- Grand Blue Grand Blue -- Iori Kitahara moves to the coastal town of Izu for his freshman year at its university, taking residence above Grand Blue, his uncle's scuba diving shop. Iori has high hopes and dreams about having the ideal college experience, but when he enters the shop he is sucked into the alcoholic activities of the carefree members of the Diving Club who frequent the place. Persuaded by upperclassmen Shinji Tokita and Ryuujirou Kotobuki, Iori reluctantly joins their bizarre party. His cousin Chisa Kotegawa later walks in and catches him in the act, earning Iori her utter disdain. -- -- Based on Kenji Inoue and Kimitake Yoshioka's popular comedy manga, Grand Blue follows Iori's misadventures with his eccentric new friends as he strives to realize his ideal college dream, while also learning how to scuba dive. -- -- 459,147 8.41
Hidan no Aria AA -- -- Doga Kobo -- 12 eps -- Manga -- Action School Shoujo Ai -- Hidan no Aria AA Hidan no Aria AA -- Akari Mamiya, a first-year student from Tokyo Butei High, idolizes the S-rank Butei Aria Holmes Kanzaki and wishes to follow in her footsteps. Despite only being an inept E-rank Butei, Akari's resolve to improve remains strong. After the idea of having an Amica contract (a senior-student mentorship program) with Aria is brought up, Akari submits a request form attempting to establish said contract. Her classmates and friends do not expect Aria to accept Akari's request, mainly because of the girl's strict selection process, but to everyone's surprise, Aria gives Akari a chance through a test, which Akari miraculously passes! However, Aria will not officially make Akari her Amica until Akari meets her standards. -- -- Training under Aria will be no easy feat, as she has to concurrently manage her relationships with her friends. Will Akari have what it takes to walk down the same path as her idol? -- -- -- Licensor: -- Funimation -- 83,790 6.23
High School DxD BorN: Ishibumi Ichiei Kanzen Kanshuu! Mousou Bakuyou Kaijo Original Video -- -- TNK -- 6 eps -- Light novel -- Comedy Ecchi -- High School DxD BorN: Ishibumi Ichiei Kanzen Kanshuu! Mousou Bakuyou Kaijo Original Video High School DxD BorN: Ishibumi Ichiei Kanzen Kanshuu! Mousou Bakuyou Kaijo Original Video -- Specials included with the Blu-ray/DVD volumes. -- -- "Rias and Akeno's Womanly Battle!?" - Rias and Akeno compete to see whose sexy roleplay has greater appeal for Issei. (3:18) -- "The Church Trio's Underwear, Amen!" - Irina, Xenovia, and Asia compare their "battle underwear". (3:11) -- "Koneko's Healing Sage Arts, Meow" - Koneko has a healing technique, but does Issei have the wrong idea? (3:44) -- "Levia and So" - Tsubaki can't decide between two magical girl costumes and convinces a reluctant Sona to try one one. (3:29) -- "Steamy Grayfia" - Grayfia isn't quite herself when she and Issei accidentally encounter each other in the bath. (3:24) -- "Rossweisse's True Teaching Story" - When Rossweisse helps Issei study for a test, it proves difficult to avoid inappropriately distracting him. (3:07) -- -- Licensor: -- Funimation -- Special - Jul 24, 2015 -- 66,300 7.34
High School DxD Specials -- -- TNK -- 6 eps -- Light novel -- Ecchi Comedy Harem Romance Demons School -- High School DxD Specials High School DxD Specials -- A series of 3-5 minute specials that were bundled with the HighSchool DxD DVD and Blu-rays. They are a stand alone set of episodes that are not a part of any story line in particular. -- -- Special 1: Going Sunbathing! - The Occult Research Club goes on a beach outing. -- -- Special 2: Issei's Private Training! - Issei is being given lessons in magic by Akeno. -- -- Special 3: A Little Bold, Koneko-Chan... Nyan! - Koneko accidentally has her personality reversed magically, making her incredibly sexually active and reversing her sexual preference. -- -- Special 4: The Untold Story of The Dress Break's Birth! - A few flashbacks of how Issei first found out and eventually perfected his special move, Dress Break. -- -- Special 5: Making Udon! - As part of a penalty for losing a bet, Sona and Tsubaki make udon for the Occult Research Club but the udon comes to life in a peculiar way... -- -- Special 6: Asia Transforms! - Asia wants to prove she is just as bad as any demon by using ideas found in Issei's magazines, going as far as dressing up like a harlot and seducing him. -- -- (Source: Wikipedia) -- Special - Mar 21, 2012 -- 164,172 7.26
Higurashi no Naku Koro ni Gou -- -- Passione -- 24 eps -- Visual novel -- Dementia Horror Mystery Psychological Supernatural Thriller -- Higurashi no Naku Koro ni Gou Higurashi no Naku Koro ni Gou -- Rika Furude and her group of friends live in the small mountain village of Hinamizawa; in June 1983, they welcome transfer student Keiichi Maebara into their ranks, making him the only boy in their group. After school, they have fun playing games and spending each day living their lives to the fullest. Despite this seemingly normal routine, Keiichi begins noticing strange behavior from his friends, who seem to be hiding the town's dark secrets from him. -- -- Elsewhere, a certain person watches these increasingly unsettling events unfold and remembers all the times that this, and other similar stories, have played out. Using that knowledge, this person decides to fix these broken worlds. However, when certain variables change, the individual is faced with a horrifying realization: they have no idea what to expect or how to stop the impending tragedy. -- -- 176,218 7.17
Higurashi no Naku Koro ni Gou -- -- Passione -- 24 eps -- Visual novel -- Dementia Horror Mystery Psychological Supernatural Thriller -- Higurashi no Naku Koro ni Gou Higurashi no Naku Koro ni Gou -- Rika Furude and her group of friends live in the small mountain village of Hinamizawa; in June 1983, they welcome transfer student Keiichi Maebara into their ranks, making him the only boy in their group. After school, they have fun playing games and spending each day living their lives to the fullest. Despite this seemingly normal routine, Keiichi begins noticing strange behavior from his friends, who seem to be hiding the town's dark secrets from him. -- -- Elsewhere, a certain person watches these increasingly unsettling events unfold and remembers all the times that this, and other similar stories, have played out. Using that knowledge, this person decides to fix these broken worlds. However, when certain variables change, the individual is faced with a horrifying realization: they have no idea what to expect or how to stop the impending tragedy. -- -- -- Licensor: -- Funimation -- 176,218 7.17
Hikari to Mizu no Daphne -- -- J.C.Staff -- 24 eps -- Original -- Sci-Fi Mystery Comedy Police Psychological Drama Ecchi -- Hikari to Mizu no Daphne Hikari to Mizu no Daphne -- In the future, water has covered much of the Earth due to the effects of global warming. The orphaned Maia Mizuki, 15, just graduated from middle school and has already applied for employment in the elite paramilitary Ocean Agency, part of the futuristic world government. Only the best, most intelligent, and physically fit students are eligible for admission. Maia, the series' protagonist, is set to become one of the few. -- -- But her ideal life quickly falls apart. To her disappointment, Maia unexpectedly fails her entrance exams. Making matters worse, she promptly gets evicted from her house, pick pocketed, taken hostage, then shot. She is "saved" by two women (Rena and Shizuka) that are part of an unorthodox help-for-hire organization called Nereids (inspired by the Greek mythological Nereids ). With nowhere to go, Maia joins up with Nereids, taking jobs from capturing wanted criminals to chasing stray cats, often with unexpected results. Gloria and Yu later join up with Nereids. -- -- "Daphne" in the title refers to a subplot that starts midway into the series and eventually become important to Maia. "Brilliant Blue" refers to the fact that this is a world covered by water with almost no land. The world consists of vast oceans, a few islands, and floating cities. -- -- (Source: Wikipedia) -- -- Licensor: -- Geneon Entertainment USA, Sentai Filmworks -- 12,564 6.75
Hi no Tori 2772: Ai no CosmoZone -- -- Tezuka Productions, Toho -- 1 ep -- Manga -- Sci-Fi Adventure Space Drama Romance Fantasy -- Hi no Tori 2772: Ai no CosmoZone Hi no Tori 2772: Ai no CosmoZone -- In the distant future, on a dying Earth, human beings are synthetically produced and raised by artificial intelligence to hold specific roles in society. Among them lives Godo Shingo, a candid young cadet who demonstrates uncommon kindness toward living creatures and robots alike. Although Godo's superiors ridicule him for showing attachment to his nursemaid robot, Olga, he makes quite an impression as a sharpshooter and is entrusted with a special task—to capture the legendary immortal bird Phoenix, which has destroyed countless spaceships. -- -- However, his life changes dramatically after falling in love with Rena, the president's daughter who is also the fiancée of Rock Holmes—the Chief of the Science Department. After the pair fails to elope, they are separated, and Godo is sentenced to prison camp labor. Luckily for him, their companions Olga and Pincho—Rena's alien pet—escape unnoticed and come to his rescue. -- -- Hi no Tori 2772: Ai no CosmoZone follows an engaging adventure in outer space, exploring the idea of selfless love as an unparalleled power. -- -- Movie - Mar 15, 1980 -- 3,195 6.60
Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen 2nd Season -- -- Ajia-Do -- 12 eps -- Light novel -- Slice of Life Fantasy -- Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen 2nd Season Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen 2nd Season -- When Myne learns that the Holy Church is in need of mana for their relics, she sees it as her chance to be cured of her life-threatening mana disorder. After seeing their bountiful library, she throws herself headfirst into the Church's grasp and begs to join their order. In exchange for her service and her unusually bountiful supply of mana, Myne is given the blue robes of a noble-born apprentice priestess, despite being a commoner. To Myne, all this talk of mana and nobility is trivial, as she now has access to an unlimited supply of books! -- -- As Myne transitions into the next phase of her life in this new world, she soon learns that achieving her dream has come at a heavy cost. Noble society is severe, unforgiving, and fueled by politics and neglect. She must now deal with the class conflict between the noble-born blue robes and the common-born grey robes, the High Priest's attempts to oust her, and constant behavioral issues from her new retainers. With the help of her family, friends, and the enigmatic Head Priest whose loyalties and motives remain unknown, Myne seeks to overcome these obstacles and continue on the path to becoming her ideal self—the ultimate librarian! -- -- -- Licensor: -- Crunchyroll -- 108,351 8.15
Houkago no Pleiades (TV) -- -- Gainax -- 12 eps -- Original -- Magic Space -- Houkago no Pleiades (TV) Houkago no Pleiades (TV) -- The sky is the limit in Houkago no Pleiades. With telescope in hand, Subaru is set to go to the observation room of her school in order to get a view of that night's meteor shower. What she least expects is that behind the observatory door was not the starry skies, but a lavish garden, complete with a resplendent fountain and a mysterious young boy with long red hair. -- -- But the garden soon disappeared, as if Subaru was only imagining things. All that remains of that brilliant sight is an odd, bouncing blob creature that leads her to another magical door, occupied by other girls in magical witch-like costumes. Revelations start hitting Subaru one after the other: one of the girls in the room is her childhood friend Aoi, the little blob is actually an alien of a species called the Pleiadians trying to return home, and Subaru has been selected by him to become the newest member of their group! -- -- Now Subaru's dreams of the stars have come true in the wildest way, as she and her friends attempt to gather pieces of the Pleiadian spacecraft engine to return the being to his home. But they're not the only ones after the engine parts, and they have no idea why! -- 31,426 6.71
Houkago no Pleiades (TV) -- -- Gainax -- 12 eps -- Original -- Magic Space -- Houkago no Pleiades (TV) Houkago no Pleiades (TV) -- The sky is the limit in Houkago no Pleiades. With telescope in hand, Subaru is set to go to the observation room of her school in order to get a view of that night's meteor shower. What she least expects is that behind the observatory door was not the starry skies, but a lavish garden, complete with a resplendent fountain and a mysterious young boy with long red hair. -- -- But the garden soon disappeared, as if Subaru was only imagining things. All that remains of that brilliant sight is an odd, bouncing blob creature that leads her to another magical door, occupied by other girls in magical witch-like costumes. Revelations start hitting Subaru one after the other: one of the girls in the room is her childhood friend Aoi, the little blob is actually an alien of a species called the Pleiadians trying to return home, and Subaru has been selected by him to become the newest member of their group! -- -- Now Subaru's dreams of the stars have come true in the wildest way, as she and her friends attempt to gather pieces of the Pleiadian spacecraft engine to return the being to his home. But they're not the only ones after the engine parts, and they have no idea why! -- -- Licensor: -- Sentai Filmworks -- 31,426 6.71
Idea ga Tsukamaranai. -- -- - -- 1 ep -- Original -- Dementia -- Idea ga Tsukamaranai. Idea ga Tsukamaranai. -- A man is racking himself at a desk. On his desk there is a tiny man also racking himself at his desk.The big man remains still without any idea. The tiny man moves around in vain trying to catch some idea, which is supposed to be inside of him. Both man get cornered searching for idea, become desperate and after the daybreak the big man is struck by an idea... -- -- (Source: Official website) -- Movie - ??? ??, 2011 -- 196 N/A -- -- Miracle -- -- - -- 1 ep -- Original -- Dementia Music -- Miracle Miracle -- Music video directed by Shunji Iwai for the song Miracle by illion, Youjirou Noda's solo project, in the album "P.Y.L." -- Music - Nov 3, 2016 -- 196 N/A -- -- Shinrabanshou.mp3 -- -- - -- 1 ep -- Original -- Dementia Music -- Shinrabanshou.mp3 Shinrabanshou.mp3 -- Space Shower TV Station ID directed by Wataru Uekusa, with music by sasakure.UK. -- Special - Feb 22, 2018 -- 196 N/A -- -- I Want Nothing -- -- - -- 1 ep -- Original -- Dementia Music -- I Want Nothing I Want Nothing -- Music video for I Want Nothing by The Black Ghosts. -- Music - Apr 10, 2008 -- 194 5.34
Initial D Fourth Stage -- -- A.C.G.T. -- 24 eps -- Manga -- Action Cars Sports Drama Seinen -- Initial D Fourth Stage Initial D Fourth Stage -- Takumi Fujiwara finally joins Ryousuke and Keisuke Takahashi to create "Project D." Their goal is twofold: Ryousuke wants to develop his "High-Speed Street Racing Theory," while Keisuke and Takumi aim at improving their driving skills by facing powerful opponents on dangerous roads. The idea of Project D is to challenge street racing teams from other prefectures to improve both their uphill and downhill records. In order to attract the attention of the best racing teams, Ryousuke creates a dedicated website to announce the future battles of Project D and post the team's results. -- -- The fourth season of Initial D details the hardships and successes of the members of Project D as they try to become the best street racing team outside of Gunma Prefecture. -- -- -- Licensor: -- Funimation -- TV - Apr 17, 2004 -- 123,589 8.14
Initial D Third Stage -- -- Studio Deen -- 1 ep -- Manga -- Action Cars Sports Drama Romance Seinen -- Initial D Third Stage Initial D Third Stage -- Takumi Fujiwara is a skilled street racer, but he suffers a crushing loss against the team Emperor's leader Kyoichi Sudou due to his AE86 experiencing an engine failure. Doubting his abilities, the recent high school graduate is then approached by the Akagi RedSuns' team leader Ryousuke Takahashi, who proposes the formation of a professional street racing team. Although it would be the ideal way to improve as a street racer, Takumi remains undecided. -- -- Does the young street racer have what it takes to become a professional? Perhaps Ryousuke and the RedSuns can help him reevaluate his own doubts and misconceptions concerning street racing. However, first and foremost, Takumi decides to settle the score with Kyoichi Sudou... -- -- -- Licensor: -- Funimation -- Movie - Jan 13, 2001 -- 119,184 7.89
IS: Infinite Stratos 2 - World Purge-hen -- -- 8bit -- 1 ep -- Light novel -- Action Sci-Fi Harem Comedy Ecchi Mecha -- IS: Infinite Stratos 2 - World Purge-hen IS: Infinite Stratos 2 - World Purge-hen -- A program called "World Purge" sends illusions to all the girls about their ideal fantasies. -- -- (Source: AICW) -- -- Licensor: -- Sentai Filmworks -- OVA - Nov 26, 2014 -- 65,596 6.92
IS: Infinite Stratos Encore - Koi ni Kogareru Rokujuusou -- -- 8bit -- 1 ep -- Light novel -- Action Sci-Fi Harem Comedy Ecchi Mecha -- IS: Infinite Stratos Encore - Koi ni Kogareru Rokujuusou IS: Infinite Stratos Encore - Koi ni Kogareru Rokujuusou -- On a hot day of summer vacation, Charlotte's plan to spend time alone with Ichika at his house is somewhat ruined when Cecilia gets the same idea, later followed by Houki, Lingyin and Laura. The next day, Houki helps out at a summer festival being held at her family's shrine and is surprised when Ichika shows up. -- -- (Source: Wikipedia) -- -- Licensor: -- Sentai Filmworks -- OVA - Dec 7, 2011 -- 102,658 6.90
IS: Infinite Stratos Encore - Koi ni Kogareru Rokujuusou -- -- 8bit -- 1 ep -- Light novel -- Action Sci-Fi Harem Comedy Ecchi Mecha -- IS: Infinite Stratos Encore - Koi ni Kogareru Rokujuusou IS: Infinite Stratos Encore - Koi ni Kogareru Rokujuusou -- On a hot day of summer vacation, Charlotte's plan to spend time alone with Ichika at his house is somewhat ruined when Cecilia gets the same idea, later followed by Houki, Lingyin and Laura. The next day, Houki helps out at a summer festival being held at her family's shrine and is surprised when Ichika shows up. -- -- (Source: Wikipedia) -- OVA - Dec 7, 2011 -- 102,658 6.90
Jam -- -- - -- 1 ep -- - -- Music Dementia Fantasy -- Jam Jam -- This film is based on a very simple idea: the increasingly varied the sounds, the greater is the number of creatures... My intention in this film was to fill the screen with chaotic movements. -- -- (Source: Mirai Mizue) -- Music - ??? ??, 2009 -- 740 4.77
Jormungand -- -- White Fox -- 12 eps -- Manga -- Action Adventure Seinen -- Jormungand Jormungand -- Brought up in a conflict-ridden environment, child soldier Jonathan "Jonah" Mar hates weapons and those who deal them. But when Koko Hekmatyar, an international arms dealer, takes on Jonah as one of her bodyguards, he has little choice but to take up arms. Along with Koko's other bodyguards, composed mostly of former special-ops soldiers, Jonah is now tasked with protecting Koko and her overly idealistic goal of world peace from the countless dangers that come from her line of work. -- -- Jormungand follows Koko, Jonah, and the rest of crew as they travel the world selling weapons under the international shipping company HCLI. As Koko's work is illegal under international law, she is forced to constantly sidestep both local and international authorities while doing business with armies, private militaries, and militias. With the CIA always hot on her trail, and assassins around every corner, Jonah and the crew must guard Koko and her dream of world peace with their lives or die trying. -- -- -- Licensor: -- Funimation -- TV - Apr 11, 2012 -- 279,590 7.84
Kakumeiki Valvrave 2nd Season -- -- Sunrise -- 12 eps -- Original -- Action Space Mecha -- Kakumeiki Valvrave 2nd Season Kakumeiki Valvrave 2nd Season -- Haruto and his comrades continue to fight against the forces of Dorssia. However, many things remain unanswered in the midst of battle, including the past of L-Elf and his fellow soldier's past, the destiny of the mysterious girl Liselotte, and the feelings of Haruto, Shouko, and Saki. The relationships and loyalty of each and every member of each army will be tested as the clash of ideals and power reaches its climax. -- -- (Source: ANN) -- -- Licensor: -- Aniplex of America -- TV - Oct 10, 2013 -- 82,914 7.29
Kanojo mo Kanojo -- -- Tezuka Productions -- ? eps -- Manga -- Slice of Life Comedy Romance School Shounen -- Kanojo mo Kanojo Kanojo mo Kanojo -- After harboring an unrequited love for years, Naoya Mukai finally gets to date his childhood friend, Saki Saki. However, just as he tries to commit himself to this relationship, he receives an abrupt confession from Nagisa Minase. -- -- At first, Naoya tries to reject her but is soon overcome by feelings of not wanting to hurt Nagisa. Trying to avoid betraying his girlfriend's trust in him, Naoya thinks up a "solution" to make both girls happy—two-timing. Naturally, Saki rebuffs this idea, but through Naoya's and Nagisa's persistence, she reluctantly submits. -- -- With this, a three-way affair begins between Naoya, his girlfriend, and his "other" girlfriend, as they develop a relationship that deviates from the social norm. -- -- TV - Jul ??, 2021 -- 14,817 N/A -- -- Gokinjo Monogatari -- -- Toei Animation -- 50 eps -- Manga -- Slice of Life Comedy Drama Romance Shoujo -- Gokinjo Monogatari Gokinjo Monogatari -- The protagonist, Kouda Mikako, is a student of "Yaza Gaku". Specialising in fashion design, Mikako dreams of becoming a fashion designer with her own brand. Living next to her is her childhood friend, Yamaguchi Tsutomu. Even though they have been close since they were young, they share a platonic friendship. However, Tsutomu has been gaining popularity, especially with the girls, because he seems to resemble a popular vocalist from a band and somehow, Mikako begins to see him in a different light. This is a story about how youths cope with dreams, love and friendship. -- -- (Source: ANN) -- TV - Sep 10, 1995 -- 14,813 7.49
Kanojo mo Kanojo -- -- Tezuka Productions -- ? eps -- Manga -- Slice of Life Comedy Romance School Shounen -- Kanojo mo Kanojo Kanojo mo Kanojo -- After harboring an unrequited love for years, Naoya Mukai finally gets to date his childhood friend, Saki Saki. However, just as he tries to commit himself to this relationship, he receives an abrupt confession from Nagisa Minase. -- -- At first, Naoya tries to reject her but is soon overcome by feelings of not wanting to hurt Nagisa. Trying to avoid betraying his girlfriend's trust in him, Naoya thinks up a "solution" to make both girls happy—two-timing. Naturally, Saki rebuffs this idea, but through Naoya's and Nagisa's persistence, she reluctantly submits. -- -- With this, a three-way affair begins between Naoya, his girlfriend, and his "other" girlfriend, as they develop a relationship that deviates from the social norm. -- -- TV - Jul ??, 2021 -- 14,817 N/A -- -- Rockman.EXE Axess -- -- Xebec -- 51 eps -- Game -- Action Adventure Comedy Game Mecha Sci-Fi Shounen -- Rockman.EXE Axess Rockman.EXE Axess -- Netto's father Yuuichirou Hikari has made a scientific breakthrough by introducing the "synchro chips". If an operator and his or her navi are in a special enviroment known as a "dimensional area", they can fuse together in the real world via a technique called "cross fusion"! Yuuichirou's first test subject, Misaki Gorou, attempts the process and sadly fails. Netto offers to try with Rockman, but his father forbids it. Cross Fusion puts enormous strain on the operator's health, and battling in the real world could mean death. -- -- (Source: Official Site) -- TV - Oct 4, 2003 -- 14,733 7.13
Karigurashi no Arrietty -- -- Studio Ghibli -- 1 ep -- Novel -- Fantasy -- Karigurashi no Arrietty Karigurashi no Arrietty -- While spending the summer at his aunt's house, the young but sickly Shou makes an amazing discovery: after following the house cat into the bushes, he gets a glimpse of a miniature girl about the size of his finger! Calling her kind "Borrowers," as they survive on tiny bits of human possessions, the girl introduces herself as Arrietty. As he discovers that she lives in the house basement with her parents, Pod and Homily, Shou becomes imaginably excited at the idea of such unique neighbors. -- -- However, he fails to understand the adversities they face on a daily basis. In addition to keeping their existence hidden, they must also embark on perilous adventures into human territory, from the house to the outdoors, in order to make a living. Despite her parents' warnings, Arrietty befriends Shou, stirring up unexpected events that may change their lives forever. -- -- Delighting the eye and conquering the heart, the breath-taking story of a friendship transcending the tensions between two different human kinds begins. -- -- Movie - Jul 17, 2010 -- 241,736 7.93
Kimi no Iru Machi: Tasogare Kousaten -- -- Tatsunoko Production -- 2 eps -- Manga -- Drama Romance School Shounen -- Kimi no Iru Machi: Tasogare Kousaten Kimi no Iru Machi: Tasogare Kousaten -- Eba Yuzuki has mysteriously decided to go to high school in the countryside. But despite Kirishima Haruto's objections, she is living in his home. Now he has to put up with a freeloading city girl and even worse, make sure Kanzaki Nanami, the girl he likes, doesn't get the wrong idea! -- OVA - Mar 16, 2012 -- 38,054 7.23
Kimi to Boku. -- -- J.C.Staff -- 13 eps -- Manga -- Comedy Drama Romance School Shounen Slice of Life -- Kimi to Boku. Kimi to Boku. -- Four childhood friends are in their second year at Homare High School: kind and cheerful Shun Matsuoka, hot-tempered Kaname Tsukahara, and the Asaba twins, gentle Yuuta and lazy Yuuki. When a dynamic transfer student, Chizuru Tachibana, joins their group, the friends get caught up in his creative yet troublesome ideas that end up bringing excitement to their everyday lives. With new encounters and experiences, they begin to learn more about each other and themselves. -- -- TV - Oct 4, 2011 -- 153,311 7.69
Kinnikuman II Sei -- -- Toei Animation -- 51 eps -- Manga -- Action Sci-Fi Comedy Sports Martial Arts Shounen -- Kinnikuman II Sei Kinnikuman II Sei -- Kinnikuman II Sei takes place several years after the events of the original Kinnikuman. Mantarou Kinniku is the 59th prince of Planet Kinniku and son of the renowned wrestler, King Suguru. Lazy, immature, and cowardly, Mantarou seems to have little in common with his heroic father. -- -- When a powerful group calling themselves the dMP threatens the Earth, only someone as powerful as Kinnikuman stands a chance against them. Not knowing the current whereabouts of the King, a plan is formed to have his son Mantarou take up the mantle. The idea of fighting super villains does not sit well with Mantarou, who initially runs away from his duty. He flees to Earth where he encounters Meat, his father’s old trainer. Despite Mantarou's shortcomings, Meat sees King Suguru in him, and believes he can set the prince on the right path. Thus begins Mantarou's journey to better himself and save the world. -- -- Licensor: -- 4Kids Entertainment -- 13,256 6.89
Kino no Tabi: The Beautiful World -- -- A.C.G.T. -- 13 eps -- Light novel -- Action Adventure Psychological Slice of Life -- Kino no Tabi: The Beautiful World Kino no Tabi: The Beautiful World -- Kino, a 15-year-old traveler, forms a bond with Hermes, a talking motorcycle. Together, they wander the lands and venture through various countries and places, despite having no clear idea of what to expect. After all, life is a journey filled with the unknown. -- -- Throughout their journeys, they encounter different kinds of customs, from the morally gray to tragic and fascinating. They also meet many people: some who live to work, some who live to make others happy, and some who live to chase their dreams. Thus, in every country they visit, there is always something to learn from the way people carry out their lives. -- -- It is not up to Kino or Hermes to decide whether these asserted values are wrong or right, as they merely assume the roles of observers within this small world. They do not attempt to change or influence the places they visit, despite how absurd these values would appear. That's because in one way or another, they believe things are fine as they are, and that "the world is not beautiful; therefore, it is." -- -- 234,132 8.33
Kino no Tabi: The Beautiful World -- -- A.C.G.T. -- 13 eps -- Light novel -- Action Adventure Psychological Slice of Life -- Kino no Tabi: The Beautiful World Kino no Tabi: The Beautiful World -- Kino, a 15-year-old traveler, forms a bond with Hermes, a talking motorcycle. Together, they wander the lands and venture through various countries and places, despite having no clear idea of what to expect. After all, life is a journey filled with the unknown. -- -- Throughout their journeys, they encounter different kinds of customs, from the morally gray to tragic and fascinating. They also meet many people: some who live to work, some who live to make others happy, and some who live to chase their dreams. Thus, in every country they visit, there is always something to learn from the way people carry out their lives. -- -- It is not up to Kino or Hermes to decide whether these asserted values are wrong or right, as they merely assume the roles of observers within this small world. They do not attempt to change or influence the places they visit, despite how absurd these values would appear. That's because in one way or another, they believe things are fine as they are, and that "the world is not beautiful; therefore, it is." -- -- -- Licensor: -- ADV Films, Sentai Filmworks -- 234,132 8.33
Kishibe Rohan wa Ugokanai -- -- David Production -- 4 eps -- Manga -- Action Mystery Shounen Supernatural -- Kishibe Rohan wa Ugokanai Kishibe Rohan wa Ugokanai -- Kishibe Rohan wa Ugokanai adapts a handful of one-shots based on the manga series JoJo no Kimyou na Bouken, and follows the bizarre adventures that Rohan Kishibe goes through as he searches for inspiration for his manga. -- -- Fugou Mura -- -- Rohan accompanies manga editor Kyouka Izumi to a secretive village where she plans on buying a house. Izumi informs Rohan that inhabitants of the village suddenly become rich at the age of 25 after purchasing their homes. Being 25 years old herself, Izumi has high hopes for moving into the village and invites Rohan to gather ideas for his manga. As they enter one of the houses for an interview with the seller, they are greeted by a servant named Ikkyuu, who puts them through a test of etiquette with deadly consequences. -- -- Mutsukabezaka -- -- Rohan meets with his editor, Minoru Kagamari, to discuss both his manga and the six mountains that the manga author recently bought. He explains that he purchased the mountains in order to search for a legendary spirit known as the Mutsukabezaka. To give his search context, he tells the tale of Naoko Osato, a wealthy heiress who murdered her boyfriend and became cursed by the spirit. -- -- Zangenshitsu -- -- Rohan decides to vacation in Venice after putting his manga on hiatus. While there, he explores the interior of a church and examines the structure of its confessional. After stepping into the priest's compartment, Rohan hears a man enter the confessional and begin to confess his sins. The man recounts his confrontation with a starving beggar and the haunting events that followed. -- -- The Run -- -- Youma Hashimoto is a young male model who has quickly risen to success. As his popularity grows, so does his obsession with his appearance and body. One day, he meets Rohan at the gym, and the two quickly form a rivalry which pushes Youma to intensify his training. Soon. Youma's fixation on his physique takes a dark turn as his training takes precedence over his life, and he challenges Rohan to a fatal competition on the treadmills. -- -- OVA - Sep 20, 2017 -- 77,010 7.62
Koe de Oshigoto! The Animation -- -- Studio Gokumi -- 2 eps -- Manga -- Comedy Ecchi Seinen -- Koe de Oshigoto! The Animation Koe de Oshigoto! The Animation -- Being asked to work as a voice actress at a game company might not be so bad, unless you are Kanna Aoyagi. On her 16th birthday, her older sister Yayoi guilts Kanna into doing voice work for her at Blue March, a game company that specializes in eroge: erotic games with lots of sexual content. -- -- Sweet and innocent, Kanna has no idea how she can possibly succeed at such an occupation when she has no sexual experience. But as she plays eroge for research, uses her vivid imagination, and receives unorthodox help from her coworkers, Kanna slowly becomes more comfortable with her new, embarrassing profession. -- -- OVA - Nov 17, 2010 -- 82,054 6.93
Kono Danshi, Mahou ga Oshigoto Desu. -- -- CoMix Wave Films -- 4 eps -- Original -- Magic Fantasy Shounen Ai -- Kono Danshi, Mahou ga Oshigoto Desu. Kono Danshi, Mahou ga Oshigoto Desu. -- Chiharu Kashima, captain of the Wizard Bureau's Crisis Countermeasures Division, is among a handful of people who can use magic. While frequenting his favorite bar, he is approached by a friendly man named Toyohi Utsumi. Having always dreamt of being a wizard, Toyohi is enthralled by the idea of meeting one. Much to the young Captain's surprise, Toyohi confesses that he has fallen in love with Kashima. While little time as passed, the two begin to spend more time together. Not all is well, however, as Kashima fears that magic is all that he has and Toyohi is only in love with Kashima the Wizard. -- -- 23,086 7.03
Kono Naka ni Hitori, Imouto ga Iru! -- -- Studio Gokumi -- 12 eps -- Light novel -- Comedy Ecchi Harem Mystery Romance School -- Kono Naka ni Hitori, Imouto ga Iru! Kono Naka ni Hitori, Imouto ga Iru! -- Shougo Mikadono's father has just passed away, and now he must become the head of Mikadono Group, his father's company. After completing the training to take over, there is just one other stipulation he must adhere to: he will need to find a girl he loves at his new school and marry her by the time he graduates high school. -- -- Shougo transfers to Miryuin Private Academy, and it seems like he has many girls to choose from, such as Konoe Suruma, the class representative as well as his first new friend; Miyabi Kannagi, a standoffish but kind girl; Rinka Kunitachi, the student council vice president; Mei Sagara, who runs a cafe and dresses like a witch; and Mana Tendou, the student council president. However, there is a complication: one of them is his long-lost half sister, and he has no idea which one, so how can he become romantically involved with any of them? -- -- TV - Jul 6, 2012 -- 176,408 6.58
Les Misérables: Shoujo Cosette -- -- Nippon Animation -- 52 eps -- Novel -- Slice of Life Historical Drama Shoujo -- Les Misérables: Shoujo Cosette Les Misérables: Shoujo Cosette -- In 19th century France, a struggling single mother, Fantine, leaves her three-year-old daughter Cosette in the care of her new acquaintances, the Thernadiers. Unfortunately, Cosette's caretakers prove to be anything but loving, and the poor girl is subjected to repeated abuse and forced servitude. Still, she endures the torment in the hopes of seeing her mother once again. -- -- One night, while doing errands for her host family, Cosette is assisted by an honorable stranger named Jean Valjean. After a brief conversation with the young girl, Jean acknowledges her as the type of person he has been seeking and rescues her from the clutches of the Thernadiers. They make their way to a nearby town where Cosette enjoys a new life thanks to her savior. -- -- Under Jean's guidance, Cosette promises to help others with her newfound freedom. She pledges to heal the nation, ensuring that no one else suffers her fate. Though the road ahead is paved with tragedies left by the French Revolution, this idealistic girl will not rest until France is freed from poverty and suffering. -- -- TV - Jan 7, 2007 -- 22,190 7.87
Lovely� -- Complex -- -- Toei Animation -- 24 eps -- Manga -- Comedy Romance Shoujo -- Lovely� -- Complex Lovely� -- Complex -- Love is unusual for Koizumi Risa and Ootani Atsushi, who are both striving to find their ideal partner in high school—172 cm tall Koizumi is much taller than the average girl, and Ootani is much shorter than the average guy at 156 cm. To add to their plights, their crushes fall in love with each other, leaving Koizumi and Ootani comically flustered and heartbroken. To make matters worse, they're even labeled as a comedy duo by their homeroom teacher due to their personalities and the stark difference in their heights, and their classmates even think of their arguments as sketches. -- -- Lovely� -- Complex follows Koizumi and Ootani as they encourage each other in finding love and become close friends. Apart from their ridiculous antics, they soon find out an unexpected similarity in their music and fashion tastes. Maybe they possess a chemistry yet unknown, but could love ever bloom between the mismatched pair? -- -- -- Licensor: -- Discotek Media -- TV - Apr 7, 2007 -- 452,926 8.05
Luck & Logic -- -- Doga Kobo -- 12 eps -- Card game -- Action Fantasy -- Luck & Logic Luck & Logic -- "Logic" is the concept that governs emotions, abilities, ideals, memories, and all other abstract properties that make up life in various worlds. With its power, however, alien "Foreigners" are able to pass through portals imbued with their respective world's Logic and pose a threat to other worlds. To counter this problem, the Another Logic Counter Agency (ALCA) from the human world of Septpia employs "Logicalists," people with the power to form bonds with the Foreigners who seek peace and share their Logic, tasked with dealing with all possible dangers. -- -- After overloading his powers two years prior, Yoshichika Tsurugi has lost the ability to use Logic in combat, making him no different from a regular citizen. However, his life soon returns to the battlefield when he meets Athena, a Foreigner goddess from the world of Tetra-Heaven. She brings Yoshichika his missing Logic Card, allowing him to become a Logicalist once again. Soon after, Yoshichika forms a contract with Athena and joins ALCA. There, he meets other Logicalists, and only by working with them can he hope to bring an end to the threats once and for all. -- -- -- Licensor: -- Funimation -- 93,549 6.09
Magia Record: Mahou Shoujo Madoka☆Magica Gaiden (TV) -- -- Shaft -- 13 eps -- Game -- Psychological Drama Magic Thriller -- Magia Record: Mahou Shoujo Madoka☆Magica Gaiden (TV) Magia Record: Mahou Shoujo Madoka☆Magica Gaiden (TV) -- Rumor has it that if a young girl strikes a bargain with a white fairy, it will grant any wish her heart desires. However, in exchange, she will become a magical girl and must put her life on the line to slay fearsome and ferocious witches. -- -- Iroha Tamaki, a kind-hearted middle schooler from Takarazaki City, is living proof that these rumors are true. Armed with a magical crossbow and the ability to heal injuries, Iroha seeks out the labyrinths where witches hide and defeats them before they can prey on humans. Yet Iroha has no memory of her wish, and even Kyuubey, the white fairy himself, seems to have no idea what Iroha requested of him. -- -- One day, Iroha hears rumors of a city where "magical girls can be saved," and finds herself on a sunset train to Kamihama City. Unfortunately, she discovers that the witches in Kamihama are far more powerful than usual. After veteran magical girl Yachiyo Nanami is forced to save her, Iroha vows to never return. But when a chance encounter with a tiny Kyuubey seems to trigger distant memories, Iroha is compelled to investigate the mysterious city despite the danger. -- -- 111,777 6.81
Magia Record: Mahou Shoujo Madoka☆Magica Gaiden (TV) -- -- Shaft -- 13 eps -- Game -- Psychological Drama Magic Thriller -- Magia Record: Mahou Shoujo Madoka☆Magica Gaiden (TV) Magia Record: Mahou Shoujo Madoka☆Magica Gaiden (TV) -- Rumor has it that if a young girl strikes a bargain with a white fairy, it will grant any wish her heart desires. However, in exchange, she will become a magical girl and must put her life on the line to slay fearsome and ferocious witches. -- -- Iroha Tamaki, a kind-hearted middle schooler from Takarazaki City, is living proof that these rumors are true. Armed with a magical crossbow and the ability to heal injuries, Iroha seeks out the labyrinths where witches hide and defeats them before they can prey on humans. Yet Iroha has no memory of her wish, and even Kyuubey, the white fairy himself, seems to have no idea what Iroha requested of him. -- -- One day, Iroha hears rumors of a city where "magical girls can be saved," and finds herself on a sunset train to Kamihama City. Unfortunately, she discovers that the witches in Kamihama are far more powerful than usual. After veteran magical girl Yachiyo Nanami is forced to save her, Iroha vows to never return. But when a chance encounter with a tiny Kyuubey seems to trigger distant memories, Iroha is compelled to investigate the mysterious city despite the danger. -- -- -- Licensor: -- Aniplex of America -- 111,777 6.81
Mahoutsukai Tai! (TV) -- -- Madhouse, Production Reed -- 13 eps -- - -- Sci-Fi Comedy Magic Romance School -- Mahoutsukai Tai! (TV) Mahoutsukai Tai! (TV) -- The aliens have been defeated, and the Bell has been transformed into a gigantic cherry tree. Now, the brave Magic User's Club must reconvene to deal with a new problem. Apparently, some inconsiderate persons left a skyscraper sized cherry tree in the middle of Tokyo, and it's become a major inconvenience to everyone in the city. Even though they have no idea who could have done such a thing, the Club feels strangely responsible and springs into action. Meanwhile, a mysterious person is spying on the magic club in the form of a small boy. -- -- (Source: ANN) -- -- Licensor: -- Media Blasters, Nozomi Entertainment, NYAV Post -- 8,995 6.77
Maria-sama ga Miteru -- -- Studio Deen -- 13 eps -- Light novel -- Slice of Life Drama Romance Shoujo Shoujo Ai -- Maria-sama ga Miteru Maria-sama ga Miteru -- When Yumi Fukuzawa entered the Lillian Girls' Academy, a prestigious all-girls Catholic school in Tokyo, she never imagined she would catch the eye of beautiful and demure Sachiko Ogasawara, one of the school's most popular students. Now Sachiko has offered to be Yumi's soeur, her "sister" and guide for all her years at the academy. The whole idea has Yumi completely flustered—after all, they hardly know each other! -- -- The entire campus is abuzz with rumors about the two of them, but Yumi is conflicted over accepting Sachiko's offer. While she admires Sachiko, being her soeur would also mean constantly being at the center of the entire school's attention! -- -- (Source: RightStuf) -- -- Licensor: -- Maiden Japan, Nozomi Entertainment -- TV - Jan 8, 2004 -- 54,616 7.33
Mayoiga -- -- Diomedéa -- 12 eps -- Original -- Mystery Comedy Horror Psychological Drama -- Mayoiga Mayoiga -- A bus full of eccentric individuals is headed towards the urban legend known as Nanaki Village, a place where one can supposedly start over and live a perfect life. While many have different ideas of why the village cannot be found on any map, or why even the police cannot pinpoint its location, they each look forward to their new lives and just what awaits them once they reach their destination. -- -- After a few mishaps, they successfully arrive at Nanaki Village only to find it completely abandoned. Judging from the state of disrepair, it has been vacant for at least a year. However, secrets are soon revealed as some of the group begin to go missing while exploring the village and amidst the confusion, they find bloody claw marks in a forest. As mistrust and in-fighting break out, will they ever be able to figure out the truth behind this lost village? -- -- -- Licensor: -- Ponycan USA -- 192,316 5.52
Mazinger Z -- -- Toei Animation -- 92 eps -- Manga -- Action Drama Mecha Sci-Fi Shounen -- Mazinger Z Mazinger Z -- The villainous Dr. Hell has amassed an army of mechanical beasts in his secret hideaway, the island of Bardos located in the Aegean Sea. He is capable of controlling mechanized beasts with his cane, and instructs them to unleash devastating attacks. However, Dr. Hell doesn't do all the dirty work by himself; he has his loyal henchman Baron Ashura to carry out his devilish plans. -- -- There are also those that will see to it that evil does not prevail. Kouji Kabuto is the young and feisty teenager with a score to settle: his goal is avenging the murder of his grandfather by Dr. Hell. And he might just be able to pull it off, as he is the pilot of Mazinger Z, a mighty giant robot made out of an indestructible metal known as Super-Alloy Z. -- -- Mazinger Z boasts several powerful special attacks. By channeling Photonic Energy through its eyes, and unleashing the Koushiryoku Beam, it can cause great destruction. But things get really cool when Mazinger Z launches its Rocket Punch attack. Dr. Hell and his minions might have just found their match! -- -- Licensor: -- Discotek Media -- 13,380 7.26
Mazinkaiser SKL -- -- Actas -- 3 eps -- - -- Adventure Comedy Mecha Sci-Fi Shounen -- Mazinkaiser SKL Mazinkaiser SKL -- Prior to the events of the anime, three factions—the Garan Army, the Kiba Army, and the Aira Army, battle for total dominance of Machine Island. The island is basically a prison, isolated from the rest of the world. The island contains a vast amount of resources, allowing the three factions to create an infinite supply of giant robots for their respective armies. -- -- The world government learns that the island's power reactor has become unstable and will explode within 66 hours, destroying all of life and Earth itself. The government sends the Death Caprice squad, composed of mercenaries Ken Kaido and Ryo Magami to solve the issue, along with their giant robot Mazinkaiser, but was that a good idea? -- -- Licensor: -- Media Blasters -- OVA - Nov 27, 2010 -- 10,158 7.06
Midori no Hibi -- -- Studio Pierrot -- 13 eps -- Manga -- Comedy Drama Romance Ecchi Shounen -- Midori no Hibi Midori no Hibi -- There isn't a single person in Sakuradamon High who hasn't heard the legends about Seiji "The Mad Dog" Sawamura's demonically powerful right hand. His reputation makes it fairly difficult for him to approach girls, and after being rejected 20 times straight, he half-jokingly vows to finish high school with his right hand for a girlfriend. -- -- Much to his surprise, after waking up the next morning, Seiji discovers that his demon right hand has mysteriously turned into a miniature girl, Midori Kasugano, who reveals that she has had a crush on Seiji for the past three years. Because their situation is not ideal for either of them, Seiji attempts to return Midori to normal. But after causing a big misunderstanding at the Kasugano household, the pair decide to keep their predicament between them until a solution is found. Thus begins an odd relationship, and what could be the only chance for Midori to finally be with the one she loves. -- -- -- Licensor: -- Media Blasters, NYAV Post -- TV - Apr 4, 2004 -- 139,618 7.28
Midori no Hibi -- -- Studio Pierrot -- 13 eps -- Manga -- Comedy Drama Romance Ecchi Shounen -- Midori no Hibi Midori no Hibi -- There isn't a single person in Sakuradamon High who hasn't heard the legends about Seiji "The Mad Dog" Sawamura's demonically powerful right hand. His reputation makes it fairly difficult for him to approach girls, and after being rejected 20 times straight, he half-jokingly vows to finish high school with his right hand for a girlfriend. -- -- Much to his surprise, after waking up the next morning, Seiji discovers that his demon right hand has mysteriously turned into a miniature girl, Midori Kasugano, who reveals that she has had a crush on Seiji for the past three years. Because their situation is not ideal for either of them, Seiji attempts to return Midori to normal. But after causing a big misunderstanding at the Kasugano household, the pair decide to keep their predicament between them until a solution is found. Thus begins an odd relationship, and what could be the only chance for Midori to finally be with the one she loves. -- -- TV - Apr 4, 2004 -- 139,618 7.28
Mobile Suit Gundam 0083: The Fading Light of Zeon -- -- Sunrise -- 1 ep -- Original -- Action Sci-Fi Adventure Space Mecha -- Mobile Suit Gundam 0083: The Fading Light of Zeon Mobile Suit Gundam 0083: The Fading Light of Zeon -- U.C. 0083 - Three years after the end of the catastrophic One Year War, peace on Earth and the colonies is shattered by the presence of the Delaz Fleet, a rogue Zeon military group loyal to the ideals of the late dictator Gihren Zabi. Delaz Fleet`s ace pilot Anavel Gato, once hailed as "The Nightmare of Solomon", infiltrates the Federation`s Torrington base in Australia and steals the nuclear-armed Gundam GP02A "Physalis" prototype. Rookie pilot Kou Uraki - with the aid of Anaheim Electronics engineer Nina Purpleton and the crew of the carrier Albion - pilots the Gundam GP01 "Zephyranthes" prototype in an attempt to recover the stolen Gundam unit and prevent another war from breaking out. -- -- (Source: AniDB) -- -- Licensor: -- Nozomi Entertainment -- Movie - Aug 29, 1992 -- 7,330 6.68
Mobile Suit Gundam: Hathaway's Flash -- -- Sunrise -- 1 ep -- Novel -- Action Military Sci-Fi Space Drama Mecha -- Mobile Suit Gundam: Hathaway's Flash Mobile Suit Gundam: Hathaway's Flash -- —Do you know the Nejen? -- If you know it, then I'll take you there— -- -- The year is U.C. 0105. Twelve years have passed since the end of the second Neo Zeon War (Char's Rebellion). Even after "the Axis Shock," which seemed to indicate the future of humanity and the Universal Century, the world is still in a chaotic situation where intermittent military conflicts continue to break out. The Earth Federation government is more corrupt than ever, and its leadership has not only accelerated Earth's pollution, but also implemented an inhuman "Man Hunting" policy in which civilians are forcibly exiled to outer space. -- -- The anti-Federation government organization "Mafty," led by someone called "Mafty Navue Erin," has taken a stand against the corruption of the Earth Sphere. Mafty carries out fierce acts of terrorism, assassinating high officials of the Federation government one after another, but it gains a certain level of support from the populace who are growing more opposed to the Federation government. -- -- The person who calls himself "Mafty" and leads this organization is Hathaway Noa, the son of Bright Noa, an officer of the Earth Federation Forces who once participated in the One Year War. Hathaway himself joined the forces trying to stop Char’s Rebellion. With firsthand knowledge of the ideals and ideologies of Amuro Ray and Char Aznable, he has become a warrior following in their footsteps, and plans to clear a path forward through armed resistance. His destiny, however, is drastically altered as he encounters the Federation Forces officer Kenneth Sleg and a mysterious young beauty named Gigi Andalucia. -- -- (Source: Gundam.info) -- Movie - May 7, 2021 -- 6,999 N/A -- -- MD Geist II: Death Force -- -- Zero-G Room -- 1 ep -- Original -- Action Military Sci-Fi Mecha -- MD Geist II: Death Force MD Geist II: Death Force -- After unleashing the Death Force machines all over the planet Jerra, Geist has kept himself busy by dismantling them one by one. But now he faces a formidable opponent in the form of Krauser, another M.D.S. (Most Dangerous Soldier) who has aligned himself as the only savior of mankind. -- -- (Source: ANN) -- -- Licensor: -- Central Park Media -- OVA - Mar 1, 1996 -- 6,817 5.03
Mobile Suit Gundam: Hathaway's Flash -- -- Sunrise -- 1 ep -- Novel -- Action Military Sci-Fi Space Drama Mecha -- Mobile Suit Gundam: Hathaway's Flash Mobile Suit Gundam: Hathaway's Flash -- —Do you know the Nejen? -- If you know it, then I'll take you there— -- -- The year is U.C. 0105. Twelve years have passed since the end of the second Neo Zeon War (Char's Rebellion). Even after "the Axis Shock," which seemed to indicate the future of humanity and the Universal Century, the world is still in a chaotic situation where intermittent military conflicts continue to break out. The Earth Federation government is more corrupt than ever, and its leadership has not only accelerated Earth's pollution, but also implemented an inhuman "Man Hunting" policy in which civilians are forcibly exiled to outer space. -- -- The anti-Federation government organization "Mafty," led by someone called "Mafty Navue Erin," has taken a stand against the corruption of the Earth Sphere. Mafty carries out fierce acts of terrorism, assassinating high officials of the Federation government one after another, but it gains a certain level of support from the populace who are growing more opposed to the Federation government. -- -- The person who calls himself "Mafty" and leads this organization is Hathaway Noa, the son of Bright Noa, an officer of the Earth Federation Forces who once participated in the One Year War. Hathaway himself joined the forces trying to stop Char’s Rebellion. With firsthand knowledge of the ideals and ideologies of Amuro Ray and Char Aznable, he has become a warrior following in their footsteps, and plans to clear a path forward through armed resistance. His destiny, however, is drastically altered as he encounters the Federation Forces officer Kenneth Sleg and a mysterious young beauty named Gigi Andalucia. -- -- (Source: Gundam.info) -- Movie - May 7, 2021 -- 6,999 N/A -- -- Vandread: Taidou-hen -- -- Gonzo -- 1 ep -- Original -- Action Adventure Comedy Ecchi Mecha Sci-Fi Space -- Vandread: Taidou-hen Vandread: Taidou-hen -- Vandread The First Stage (season one) was immediately followed up by this TV special. This TV special, also known as Vandread Taidouhen Stage (The Movement Stage) was a recap of the first 13 episodes with additional footage. So, Vandread Taidouhen is not really a bridge between Vandread The First Stage and Vandread The Second Stage (season two). It was made to bring new viewers up to date as to what happened during the first season -- -- (Source: AniDB) -- -- Licensor: -- Funimation -- OVA - Jan 21, 2001 -- 6,833 6.79
Mobile Suit Gundam Unicorn: Episode EX - 100 Years of Solitude -- -- Sunrise -- 1 ep -- - -- Drama Mecha Military -- Mobile Suit Gundam Unicorn: Episode EX - 100 Years of Solitude Mobile Suit Gundam Unicorn: Episode EX - 100 Years of Solitude -- Recap of Mobile Suit Gundam, Mobile Suit Zeta Gundam, Mobile Suit Gundam ZZ and Mobile Suit Gundam: Char's Counterattack focusing on Newtype and Zeonism ideals told before UC episode 7. -- -- Included as a bonus on a Volume 7 Blu-ray release of the Mobile Suit Gundam Unicorn OVA. -- Special - May 17, 2014 -- 3,853 6.70
Modern -- -- - -- 1 ep -- - -- Dementia -- Modern Modern -- I finished this film in only two months after the completion of Playground. Inspired by optical illusions, like Escher's paintings, I made the film using isometric drawings. my idea was to make a great film using only transformations of rectangular parallelepipeds. I applied the method of geometric animation, a technique used in Metropolis, in this film. Along with "cell" animation, I continue making films with the application of this method. Hopefully, I will eventually discover a third alternative method to use in my films. -- -- (Source: Mirai Mizue) -- Movie - ??? ??, 2010 -- 609 5.09
Monster Strike: Rain of Memories -- -- - -- 1 ep -- Game -- Action Game Fantasy -- Monster Strike: Rain of Memories Monster Strike: Rain of Memories -- - They deserve better. Someone better than me... - -- -- The stage is set one year before Ren arrives in Kaminohara. -- Akira has moved to Kaminohara from Sendai, all for the sake of revenge. -- The wounds that his sister suffered in an MS battle fuel his vengeance. -- -- A lost Haruma is given directions by Akira, -- revealing a caring side to the usually cold and calculating teen. -- Haruma observes Akira's violent MS battles, -- and realizes that Akira fights while reading his enemies' attacks. -- -- Haruma proposes the idea of recruiting Akira to his teammates, -- Aoi and Minami. Surprised and naturally reluctant, -- Aoi and Minami decide to trust Haruma. -- For Haruma has resisted recruiting the fourth member of their team, -- saving the spot for the right person... -- -- (Source: AniDB) -- ONA - Dec 3, 2016 -- 2,318 6.50
Muv-Luv Alternative: Total Eclipse -- -- ixtl, Satelight -- 24 eps -- Visual novel -- Action Military Sci-Fi Mecha -- Muv-Luv Alternative: Total Eclipse Muv-Luv Alternative: Total Eclipse -- Since 1973, an invasion of aliens upon Earth known as BETA has driven human civilization to destruction. In order to defend themselves from this enormous mass of enemy force, mankind has developed large humanoid arms called Tactical Surface Fighters and deployed them to its defense lines through out the world. However, its efforts could only slow down the impending defeat, and mankind has been forced to abandon the major areas of the Eurasian Continent. For 30 years, they have been caught in an endless war against BETA without any hopes of victory. -- -- Now in 2001, Imperial Japan faces difficulties in the development of the next-generation of Tactical Surface Fighters (TSF) as it defends the front lines of the Far East. The UN has proposed a joint development program between Imperial Japan and the United States as a part of its TSF international mutual development unit, the Prominence Project. -- -- Yui Takamura (a surface pilot of the Imperial Royal Guards of Japan) is given the responsibility of the project and sets off to Alaska. Meanwhile, Yuya Bridges, also a surface pilot of the US Army, heads to the same destination. -- -- They never had any idea just how drastically their encounter would change their fates. -- -- This story of internal dilemma takes place during the development of the new Tactical Surface Fighters, the most crucial and effective weapons against BETA. And this time, the stakes are much higher than a handful of lives and our sanity. -- -- All we can do is fight. -- -- (Source: Muv-Luv Total Eclipse Official English Website, edited) -- 81,759 7.11
Muv-Luv Alternative: Total Eclipse -- -- ixtl, Satelight -- 24 eps -- Visual novel -- Action Military Sci-Fi Mecha -- Muv-Luv Alternative: Total Eclipse Muv-Luv Alternative: Total Eclipse -- Since 1973, an invasion of aliens upon Earth known as BETA has driven human civilization to destruction. In order to defend themselves from this enormous mass of enemy force, mankind has developed large humanoid arms called Tactical Surface Fighters and deployed them to its defense lines through out the world. However, its efforts could only slow down the impending defeat, and mankind has been forced to abandon the major areas of the Eurasian Continent. For 30 years, they have been caught in an endless war against BETA without any hopes of victory. -- -- Now in 2001, Imperial Japan faces difficulties in the development of the next-generation of Tactical Surface Fighters (TSF) as it defends the front lines of the Far East. The UN has proposed a joint development program between Imperial Japan and the United States as a part of its TSF international mutual development unit, the Prominence Project. -- -- Yui Takamura (a surface pilot of the Imperial Royal Guards of Japan) is given the responsibility of the project and sets off to Alaska. Meanwhile, Yuya Bridges, also a surface pilot of the US Army, heads to the same destination. -- -- They never had any idea just how drastically their encounter would change their fates. -- -- This story of internal dilemma takes place during the development of the new Tactical Surface Fighters, the most crucial and effective weapons against BETA. And this time, the stakes are much higher than a handful of lives and our sanity. -- -- All we can do is fight. -- -- (Source: Muv-Luv Total Eclipse Official English Website, edited) -- -- Licensor: -- Sentai Filmworks -- 81,759 7.11
Naruto Movie 2: Dai Gekitotsu! Maboroshi no Chiteiiseki Dattebayo! -- -- Studio Pierrot -- 1 ep -- Manga -- Adventure Comedy Supernatural Drama Fantasy Shounen -- Naruto Movie 2: Dai Gekitotsu! Maboroshi no Chiteiiseki Dattebayo! Naruto Movie 2: Dai Gekitotsu! Maboroshi no Chiteiiseki Dattebayo! -- In a tumultuous effort, the Sunagakure ninjas attempt to repel an unforeseen invasion of mysterious armored warriors on the Land of Wind. Shortly afterwards, the same armored troops led by Temujin—a skilled knight of impressive power—ambush Naruto Uzumaki, Sakura Haruno, and Shikamaru Nara, who are on a mission to recover a lost ferret. Naruto and Temujin engage in a fierce fight that ends with both of them falling off a cliff. -- -- Taken aback by their friend's sudden misfortune, Sakura and Shikamaru witness yet another alarming development: a massive moving structure appears out of nowhere, ravaging any trees and rocks in its path. While Sakura sets off to find Naruto, Shikamaru infiltrates the imposing fortress in hopes of learning more about the critical situation. -- -- Entangled in a relentless conflict, the Konohagakure ninjas join forces with their Sunagakure counterparts to defeat the common enemy. However, amidst the turmoil, a clash between two different visions of an ideal world emerges. -- -- -- Licensor: -- VIZ Media -- Movie - Aug 6, 2005 -- 179,927 6.88
Naruto Movie 2: Dai Gekitotsu! Maboroshi no Chiteiiseki Dattebayo! -- -- Studio Pierrot -- 1 ep -- Manga -- Adventure Comedy Supernatural Drama Fantasy Shounen -- Naruto Movie 2: Dai Gekitotsu! Maboroshi no Chiteiiseki Dattebayo! Naruto Movie 2: Dai Gekitotsu! Maboroshi no Chiteiiseki Dattebayo! -- In a tumultuous effort, the Sunagakure ninjas attempt to repel an unforeseen invasion of mysterious armored warriors on the Land of Wind. Shortly afterwards, the same armored troops led by Temujin—a skilled knight of impressive power—ambush Naruto Uzumaki, Sakura Haruno, and Shikamaru Nara, who are on a mission to recover a lost ferret. Naruto and Temujin engage in a fierce fight that ends with both of them falling off a cliff. -- -- Taken aback by their friend's sudden misfortune, Sakura and Shikamaru witness yet another alarming development: a massive moving structure appears out of nowhere, ravaging any trees and rocks in its path. While Sakura sets off to find Naruto, Shikamaru infiltrates the imposing fortress in hopes of learning more about the critical situation. -- -- Entangled in a relentless conflict, the Konohagakure ninjas join forces with their Sunagakure counterparts to defeat the common enemy. However, amidst the turmoil, a clash between two different visions of an ideal world emerges. -- -- Movie - Aug 6, 2005 -- 179,927 6.88
Naruto: Shippuuden Movie 6 - Road to Ninja -- -- Studio Pierrot -- 1 ep -- Manga -- Action Adventure Super Power Martial Arts Shounen -- Naruto: Shippuuden Movie 6 - Road to Ninja Naruto: Shippuuden Movie 6 - Road to Ninja -- Returning home to Konohagakure, the young ninja celebrate defeating a group of supposed Akatsuki members. Naruto Uzumaki and Sakura Haruno, however, feel differently. Naruto is jealous of his comrades' congratulatory families, wishing for the presence of his own parents. Sakura, on the other hand, is angry at her embarrassing parents, and wishes for no parents at all. The two clash over their opposing ideals, but are faced with a more pressing matter when the masked Madara Uchiha suddenly appears and transports them to an alternate world. -- -- In this world, Sakura's parents are considered heroes—for they gave their lives to protect Konohagakure from the Nine-Tailed Fox attack 10 years ago. Consequently, Naruto's parents, Minato Namikaze and Kushina Uzumaki, are alive and well. Unable to return home or find the masked Madara, Naruto and Sakura stay in this new world and enjoy the changes they have always longed for. All seems well for the two ninja, until an unexpected threat emerges that pushes Naruto and Sakura to not only fight for the Konohagakure of the alternate world, but also to find a way back to their own. -- -- -- Licensor: -- VIZ Media -- Movie - Jul 28, 2012 -- 236,652 7.66
Naruto: Shippuuden Movie 6 - Road to Ninja -- -- Studio Pierrot -- 1 ep -- Manga -- Action Adventure Super Power Martial Arts Shounen -- Naruto: Shippuuden Movie 6 - Road to Ninja Naruto: Shippuuden Movie 6 - Road to Ninja -- Returning home to Konohagakure, the young ninja celebrate defeating a group of supposed Akatsuki members. Naruto Uzumaki and Sakura Haruno, however, feel differently. Naruto is jealous of his comrades' congratulatory families, wishing for the presence of his own parents. Sakura, on the other hand, is angry at her embarrassing parents, and wishes for no parents at all. The two clash over their opposing ideals, but are faced with a more pressing matter when the masked Madara Uchiha suddenly appears and transports them to an alternate world. -- -- In this world, Sakura's parents are considered heroes—for they gave their lives to protect Konohagakure from the Nine-Tailed Fox attack 10 years ago. Consequently, Naruto's parents, Minato Namikaze and Kushina Uzumaki, are alive and well. Unable to return home or find the masked Madara, Naruto and Sakura stay in this new world and enjoy the changes they have always longed for. All seems well for the two ninja, until an unexpected threat emerges that pushes Naruto and Sakura to not only fight for the Konohagakure of the alternate world, but also to find a way back to their own. -- -- Movie - Jul 28, 2012 -- 236,652 7.66
Nekopara OVA -- -- Felix Film -- 1 ep -- Visual novel -- Comedy Romance -- Nekopara OVA Nekopara OVA -- Despite being the proud owner of six catgirls alongside his sister Shigure, Kashou Minazuki moves away from home to open his patisserie La Soleil. While unpacking, he makes a startling discovery: two of his catgirls, Chocola and Vanilla, have stowed away in his luggage! Although the twins desperately want to stay by their master's side, Kashou has no idea if he can manage both his new shop and the two catgirls. But what if having more hands on deck is exactly what he needs? -- -- With the support of his caring sister and loyal catgirls, Kashou puts all his heart into making his dream a reality! -- -- OVA - Dec 22, 2017 -- 67,300 6.97
Neon Genesis Evangelion -- -- Gainax, Tatsunoko Production -- 26 eps -- Original -- Action Sci-Fi Dementia Psychological Drama Mecha -- Neon Genesis Evangelion Neon Genesis Evangelion -- In the year 2015, the world stands on the brink of destruction. Humanity's last hope lies in the hands of Nerv, a special agency under the United Nations, and their Evangelions, giant machines capable of defeating the Angels who herald Earth's ruin. Gendou Ikari, head of the organization, seeks compatible pilots who can synchronize with the Evangelions and realize their true potential. Aiding in this defensive endeavor are talented personnel Misato Katsuragi, Head of Tactical Operations, and Ritsuko Akagi, Chief Scientist. -- -- Face to face with his father for the first time in years, 14-year-old Shinji Ikari's average life is irreversibly changed when he is whisked away into the depths of Nerv, and into a harrowing new destiny—he must become the pilot of Evangelion Unit-01 with the fate of mankind on his shoulders. -- -- Written by Hideaki Anno, Neon Genesis Evangelion is a heroic tale of a young boy who will become a legend. But as this psychological drama unfolds, ancient secrets beneath the big picture begin to bubble to the surface... -- -- -- Licensor: -- ADV Films, Netflix -- 1,227,361 8.32
Neon Genesis Evangelion: The End of Evangelion -- -- Gainax, Production I.G -- 1 ep -- Original -- Sci-Fi Dementia Psychological Drama Mecha -- Neon Genesis Evangelion: The End of Evangelion Neon Genesis Evangelion: The End of Evangelion -- With the final Angel vanquished, Nerv has one last enemy left to face—the humans under Seele's command. -- -- Left in a deep depression nearing the end of the original series, an indecisive Shinji Ikari struggles with the ultimatum presented to him: to completely accept mankind's existence, or renounce humanity's individuality. Meanwhile, at the core of a compromised Nerv, Gendou Ikari and Rei Ayanami approach Lilith in an attempt to realize their own ideals concerning the future of the world. -- -- The End of Evangelion serves as an alternate ending to the polarizing final episodes of Neon Genesis Evangelion. With the fate of the universe hanging in the balance, the climactic final battle draws near. -- -- -- Licensor: -- Manga Entertainment -- Movie - Jul 19, 1997 -- 607,594 8.52
No Game No Life -- -- Madhouse -- 12 eps -- Light novel -- Game Adventure Comedy Supernatural Ecchi Fantasy -- No Game No Life No Game No Life -- No Game No Life is a surreal comedy that follows Sora and Shiro, shut-in NEET siblings and the online gamer duo behind the legendary username "Blank." They view the real world as just another lousy game; however, a strange e-mail challenging them to a chess match changes everything—the brother and sister are plunged into an otherworldly realm where they meet Tet, the God of Games. -- -- The mysterious god welcomes Sora and Shiro to Disboard, a world where all forms of conflict—from petty squabbles to the fate of whole countries—are settled not through war, but by way of high-stake games. This system works thanks to a fundamental rule wherein each party must wager something they deem to be of equal value to the other party's wager. In this strange land where the very idea of humanity is reduced to child's play, the indifferent genius gamer duo of Sora and Shiro have finally found a real reason to keep playing games: to unite the sixteen races of Disboard, defeat Tet, and become the gods of this new, gaming-is-everything world. -- -- -- Licensor: -- Sentai Filmworks -- 1,835,953 8.17
Noir -- -- Bee Train -- 26 eps -- Original -- Action Mystery Drama -- Noir Noir -- Noir—a name that strikes fear in the hearts of those who know the history behind the moniker. Long ago it was the code name of a very successful and feared assassin and now it is being used by two women who want answers to questions they have about their lives. -- -- The main character in this series is a highly skilled assassin named Mireille Bouquet who is based out of France. One day, she receives a mysterious email from a girl named Kirika. Following up on the message, Mireille goes to meet this girl and discovers that not only does the girl have no idea who she really is, but she also has no idea why she is so skilled at killing people and why she feels no remorse when she does. Realizing that their lives are linked somehow, Mireille and Kirika team up and begin traveling the world together as they seek out the answers to their shared histories, while avoiding the grip of an organization known as Les Soldats. Will the two find the answers they are looking for? And will that truth free them, or ruin them? -- 95,495 7.31
Noir -- -- Bee Train -- 26 eps -- Original -- Action Mystery Drama -- Noir Noir -- Noir—a name that strikes fear in the hearts of those who know the history behind the moniker. Long ago it was the code name of a very successful and feared assassin and now it is being used by two women who want answers to questions they have about their lives. -- -- The main character in this series is a highly skilled assassin named Mireille Bouquet who is based out of France. One day, she receives a mysterious email from a girl named Kirika. Following up on the message, Mireille goes to meet this girl and discovers that not only does the girl have no idea who she really is, but she also has no idea why she is so skilled at killing people and why she feels no remorse when she does. Realizing that their lives are linked somehow, Mireille and Kirika team up and begin traveling the world together as they seek out the answers to their shared histories, while avoiding the grip of an organization known as Les Soldats. Will the two find the answers they are looking for? And will that truth free them, or ruin them? -- -- Licensor: -- ADV Films, Funimation -- 95,495 7.31
Ore no Imouto ga Konnani Kawaii Wake ga Nai -- -- AIC Build -- 12 eps -- Light novel -- Slice of Life Comedy -- Ore no Imouto ga Konnani Kawaii Wake ga Nai Ore no Imouto ga Konnani Kawaii Wake ga Nai -- Kirino Kousaka embodies the ideal student with equally entrancing looks. Her grades are near perfect, and to cover her personal expenses, she works as a professional model alongside her best friend Ayase Aragaki, who abhors liars and all things otaku. But what Ayase doesn't know is that Kirino harbors a deep, entrenched secret that will soon be brought to light. -- -- At home one day, Kyousuke, Kirino's perfectly average brother, stumbles upon an erotic game that belongs to none other than his seemingly flawless little sister. With her reputation at stake, Kirino places a gag order on her sibling while simultaneously introducing him to the world of eroge and anime. Through Kirino, Kyousuke encounters the gothic lolita Ruri Gokou and the bespectacled otaku Saori Makishima, thus jump-starting an entirely new lifestyle. But as he becomes more and more involved in his little sister's secret life, it becomes that much harder to keep under wraps. -- -- -- Licensor: -- Aniplex of America -- 580,269 7.07
Over Drive -- -- Xebec -- 26 eps -- Manga -- Shounen Sports -- Over Drive Over Drive -- Tour de France, it is the biggest bicycle race in the world. Now, a new achievement is about to be recorded in the history of Tour de France. The top racer is a Japanese boy named Shinozaki Mikoto. -- -- "Why don't you join our bicycle club?" said Fukazawa, Shinozaki Mikoto's secret love. -- -- Unfortunately, despite being a high school student, he doesn't know how to ride a bike. With no real idea of what the bicycle club is, he earnestly practices. After he overcomes this challenge, while he pedals along, something that was smoldering in his mind for 15 years ignites. -- -- "I want to devote myself to bike riding." -- -- Experiencing failure with his friends and rivals, he pedals towards becoming the top racer. -- -- (Source: AnimeNfo) -- 39,803 7.58
Ozma -- -- Gonzo, LandQ studios -- 6 eps -- Original -- Action Sci-Fi Adventure -- Ozma Ozma -- In the far future, the elevated irradiation from the sun has destroyed the environment of the earth and the birthrate of humans has drastically decreased. The government controls society with an army of cloned soldiers called "Ideal Children (IC)". Sam Coyne is a trader in a desert. One day, he saves a beautiful woman Maya, who has been chased by Theseus, a corps of IC. He shelters her in his trade ship, but the destroyers of Theseus surround Sam and Maya. -- TV - Mar 17, 2012 -- 14,048 6.11
Qualidea Code -- -- A-1 Pictures -- 12 eps -- Original -- Action Magic Supernatural -- Qualidea Code Qualidea Code -- On a quiet and peaceful day, the skies split open and extradimensional beings, designated as the Unknown, launch a swift and brutal attack against humanity. To protect the future of the country, all of Japan's children are cryogenically frozen until the end of the war to keep them out of harm's way. -- -- Several years pass, and humanity has established a foothold in a corner of Japan, which now serves as the frontline of the war. No longer facing humanity's extinction, the children are awakened from their slumber. It is then discovered that, while in cryogenesis, the children had developed Worlds, supernatural powers unique to each person. The six most powerful children are given command of the reclaimed cities, using their powers to defend the strongholds against the continuing invasion. Childhood friends Ichiya Suzaku and Canaria Utara lead Tokyo, siblings Kasumi and Asuha Chigusa manage Chiba, and Maihime Tenkawa and Hotaru Rindou oversee Kanagawa. -- -- Over time, the almost routine attacks from the Unknown and the clashing personalities of the city heads and subheads cultivate petty rivalries, leading to constant arguments between the three cities. With the Unknown suddenly increasing the pressure of their attacks, the three cities' leaders must learn how to work together or risk losing the last line of defense against humanity's extinction. -- -- 141,255 6.50
Radiant -- -- Lerche -- 21 eps -- Other -- Action Adventure Fantasy Magic -- Radiant Radiant -- Nemeses—powerful and mysterious demonic entities that fall from the sky and vaporize anything they touch. The only ones who can combat these creatures are Sorcerers, those who have survived an encounter with a Nemesis but were infected in the process. -- -- Seth, a Sorcerer from Pompo Hills, sets out on an adventure to exterminate all these Nemeses. Accompanying him are Doc and Mélie, fellow Sorcerers who share his ideal. Their main objective is to bring about a world where Sorcerers are no longer persecuted for being infected, and to that end, desire to destroy the source of the Nemeses themselves: the mythical Radiant. -- -- 151,188 6.86
Radiant -- -- Lerche -- 21 eps -- Other -- Action Adventure Fantasy Magic -- Radiant Radiant -- Nemeses—powerful and mysterious demonic entities that fall from the sky and vaporize anything they touch. The only ones who can combat these creatures are Sorcerers, those who have survived an encounter with a Nemesis but were infected in the process. -- -- Seth, a Sorcerer from Pompo Hills, sets out on an adventure to exterminate all these Nemeses. Accompanying him are Doc and Mélie, fellow Sorcerers who share his ideal. Their main objective is to bring about a world where Sorcerers are no longer persecuted for being infected, and to that end, desire to destroy the source of the Nemeses themselves: the mythical Radiant. -- -- -- Licensor: -- Funimation -- 151,188 6.86
Red -- -- - -- 1 ep -- Music -- Sci-Fi Music Psychological -- Red Red -- Red is the opening theme for Kagerou Daze: In a Day's performed by GOUACHE. The music video was released on November 3, 2016 on IA Project's official YouTube channel and advertises the film's release at the end. It was also included on the DVD/BD release of Kagerou Daze: In a Day's but lacks the advertisement. The body of the music video is a mash up of the whole franchise, ideally giving the viewer a refresher before the film's release the next day. -- Music - Nov 3, 2016 -- 2,778 6.52
Rocket Girls -- -- Mook DLE -- 12 eps -- Light novel -- Adventure Sci-Fi Space -- Rocket Girls Rocket Girls -- When Yukari Morita decided to look for her missing father who disappeared in the South Seas, she had no idea how far her journey would take her. Just traveling to the Solomon Islands is a long way for a high school girl to go on her own, but then Yukari runs into an astronaut from the Solomon Space Association, which has been trying to build a rocket powerful enough launch a man into space. -- -- Upon meeting the petite Yukari, however, SSA director Nasuda realizes that she's small enough to go up in a less powerful rocket the SSA has already built! So he offers her a deal: if Yukari agrees to become their astronaut, the SSA will help find her missing father! Will Yukari have the right stuff to blast off in the wildest space quest ever? -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Bandai Entertainment, Sentai Filmworks -- 7,225 6.90
Rurouni Kenshin: Meiji Kenkaku Romantan -- -- Gallop, Studio Deen -- 94 eps -- Manga -- Action Adventure Comedy Historical Romance Samurai Shounen -- Rurouni Kenshin: Meiji Kenkaku Romantan Rurouni Kenshin: Meiji Kenkaku Romantan -- In the final years of the Bakumatsu era lived a legendary assassin known as Hitokiri Battousai. Feared as a merciless killer, he was unmatched throughout the country, but mysteriously disappeared at the peak of the Japanese Revolution. It has been ten peaceful years since then, but the very mention of Battousai still strikes terror into the hearts of war veterans. -- -- Unbeknownst to them, Battousai has abandoned his bloodstained lifestyle in an effort to repent for his sins, now living as Kenshin Himura, a wandering swordsman with a cheerful attitude and a strong will. Vowing never to kill again, Kenshin dedicates himself to protecting the weak. One day, he stumbles across Kaoru Kamiya at her kendo dojo, which is being threatened by an impostor claiming to be Battousai. After receiving help from Kenshin, Kaoru allows him to stay at the dojo, and so the former assassin temporarily ceases his travels. -- -- Rurouni Kenshin: Meiji Kenkaku Romantan tells the story of Kenshin as he strives to save those in need of saving. However, as enemies from both past and present begin to emerge, will the reformed killer be able to uphold his new ideals? -- -- 397,174 8.31
Rurouni Kenshin: Meiji Kenkaku Romantan -- -- Gallop, Studio Deen -- 94 eps -- Manga -- Action Adventure Comedy Historical Romance Samurai Shounen -- Rurouni Kenshin: Meiji Kenkaku Romantan Rurouni Kenshin: Meiji Kenkaku Romantan -- In the final years of the Bakumatsu era lived a legendary assassin known as Hitokiri Battousai. Feared as a merciless killer, he was unmatched throughout the country, but mysteriously disappeared at the peak of the Japanese Revolution. It has been ten peaceful years since then, but the very mention of Battousai still strikes terror into the hearts of war veterans. -- -- Unbeknownst to them, Battousai has abandoned his bloodstained lifestyle in an effort to repent for his sins, now living as Kenshin Himura, a wandering swordsman with a cheerful attitude and a strong will. Vowing never to kill again, Kenshin dedicates himself to protecting the weak. One day, he stumbles across Kaoru Kamiya at her kendo dojo, which is being threatened by an impostor claiming to be Battousai. After receiving help from Kenshin, Kaoru allows him to stay at the dojo, and so the former assassin temporarily ceases his travels. -- -- Rurouni Kenshin: Meiji Kenkaku Romantan tells the story of Kenshin as he strives to save those in need of saving. However, as enemies from both past and present begin to emerge, will the reformed killer be able to uphold his new ideals? -- -- -- Licensor: -- Media Blasters -- 397,174 8.31
Saenai Heroine no Sodatekata ♭ -- -- A-1 Pictures -- 11 eps -- Light novel -- Harem Comedy Romance Ecchi School -- Saenai Heroine no Sodatekata ♭ Saenai Heroine no Sodatekata ♭ -- After finally completing the first route of his visual novel, Blessing Software's producer Tomoya Aki is optimistic about the future of his team and achieving their goal of creating the best game of the season. -- -- However, they still have a long way to go. For one, Megumi Katou still has an incredibly flat personality and is unable to fit the role of Tomoya's ideal heroine. The other members of Blessing Software, Eriri Spencer Sawamura, Utaha Kasumigaoka, and Michiru Hyoudou, often forget she is even there due to her lack of presence and character. -- -- Throughout the development of their game, Blessing Software learns the struggles of working in an industry where deadlines must be met and edits are made constantly, and the hardships of working in a group setting. -- -- 254,378 7.79
Saiunkoku Monogatari -- -- Madhouse -- 39 eps -- Light novel -- Adventure Comedy Drama Fantasy Historical Romance -- Saiunkoku Monogatari Saiunkoku Monogatari -- Shuurei Kou, the daughter of a noble yet impoverished family, is a clever young lady who dreams of becoming a government official and contributing toward her country. However, her dream is out of her reach as such a position is forbidden to women. While her father works a low wage job as an archivist at the palace, Shuurei has to juggle odd jobs to make ends meet. Then, one day, an unexpected visit changes her life. -- -- Shuurei is called to assist Ryuuki Shi, the new emperor who is known for slacking on his duties and preferring the company of men. Tempted by the generous compensation, she readily accepts the chance to become the young emperor's consort for six months. Luckily, she is not alone as Seiran Shi, her trusty friend, joins her as Ryuuki's bodyguard. While tasked with transforming the new emperor into a responsible ruler, court life and politics prove troublesome as Shuurei faces the challenges of her new life. -- -- Set in a fictional country, Saiunkoku Monogatari centers on the idea of meaningful leadership, its adversities and the rewards that come alongside a prospering nation. -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- TV - Apr 8, 2006 -- 81,169 7.93
Saiunkoku Monogatari -- -- Madhouse -- 39 eps -- Light novel -- Adventure Comedy Drama Fantasy Historical Romance -- Saiunkoku Monogatari Saiunkoku Monogatari -- Shuurei Kou, the daughter of a noble yet impoverished family, is a clever young lady who dreams of becoming a government official and contributing toward her country. However, her dream is out of her reach as such a position is forbidden to women. While her father works a low wage job as an archivist at the palace, Shuurei has to juggle odd jobs to make ends meet. Then, one day, an unexpected visit changes her life. -- -- Shuurei is called to assist Ryuuki Shi, the new emperor who is known for slacking on his duties and preferring the company of men. Tempted by the generous compensation, she readily accepts the chance to become the young emperor's consort for six months. Luckily, she is not alone as Seiran Shi, her trusty friend, joins her as Ryuuki's bodyguard. While tasked with transforming the new emperor into a responsible ruler, court life and politics prove troublesome as Shuurei faces the challenges of her new life. -- -- Set in a fictional country, Saiunkoku Monogatari centers on the idea of meaningful leadership, its adversities and the rewards that come alongside a prospering nation. -- -- TV - Apr 8, 2006 -- 81,169 7.93
Samurai Champloo -- -- Manglobe -- 26 eps -- Original -- Action Adventure Comedy Historical Samurai Shounen -- Samurai Champloo Samurai Champloo -- Fuu Kasumi is a young and clumsy waitress who spends her days peacefully working in a small teahouse. That is, until she accidentally spills a drink all over one of her customers! With a group of samurai now incessantly harassing her, Fuu desperately calls upon another samurai in the shop, Mugen, who quickly defeats them with his wild fighting technique, utilizing movements reminiscent to that of breakdancing. Unfortunately, Mugen decides to pick a fight with the unwilling ronin Jin, who wields a more precise and traditional style of swordfighting, and the latter proves to be a formidable opponent. The only problem is, they end up destroying the entire shop as well as accidentally killing the local magistrate's son. -- -- For their crime, the two samurai are captured and set to be executed. However, they are rescued by Fuu, who hires the duo as her bodyguards. Though she no longer has a place to return to, the former waitress wishes to find a certain samurai who smells of sunflowers and enlists the help of the now exonerated pair to do so. Despite initially disapproving of this idea, the two eventually agree to assist the girl in her quest; thus, the trio embark upon an adventure to find this mysterious warrior—that is, if Fuu can keep Mugen and Jin from killing each other. -- -- Set in an alternate Edo Period of Japan, Samurai Champloo follows the journey of these three eccentric individuals in an epic quest full of action, comedy, and dynamic sword fighting, all set to the beat of a unique hip-hop infused soundtrack. -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- 935,197 8.50
Satsuriku no Tenshi -- -- J.C.Staff -- 16 eps -- Game -- Adventure Horror Psychological Thriller -- Satsuriku no Tenshi Satsuriku no Tenshi -- With dead and lifeless eyes, Rachel Gardner wishes only to die. Waking up in the basement of a building, she has no idea how or why she's there. She stumbles across a bandaged murderer named Zack, who is trying to escape. After promising to kill her as soon as he is free, Rachel and Zack set out to ascend through the building floor by floor until they escape. -- -- However, as they progress upward, they meet more twisted people, and all of them seem familiar with Rachel. What is her connection to the building, and why was she placed in it? Facing a new boss on each floor, can Rachel and Zack both achieve their wishes? -- -- -- Licensor: -- Funimation -- 415,899 6.89
Sengoku Night Blood -- -- Typhoon Graphics -- 12 eps -- Game -- Historical Romance Fantasy -- Sengoku Night Blood Sengoku Night Blood -- Set in the flourishing world of Jinga that was formerly a prosperous and peaceful realm, the female protagonist is deemed to be the key to bring back order and to rule this world. -- -- Chaos started when people, specifically soldiers, who have special powers like turning into a vampire and a man-wolf, called the Getsugazoku, fight for their land. These soldiers of different species would put their life on the line and fight as they follow their own thoughts and ideals. Until one day, she was called by a mysterious lady named "Himemiko" due to the protagonist's blood bearing a mysterious power to give strength, healing, and to awake Jingazoku's real form. This is a story of love and war that she must not miss in order to rule the world. -- -- (Source: MAL News) -- 35,634 6.11
Servant x Service -- -- A-1 Pictures -- 13 eps -- 4-koma manga -- Comedy Seinen Slice of Life -- Servant x Service Servant x Service -- Frustrating, insufficient, and irritating is how most citizens would describe civil servants. However, three new employees are about to discover what really happens behind the scenes. Lucy Yamagami, bent on revenge against the civil servant who allowed her comically long name to be put on her birth certificate; Yutaka Hasebe, an easygoing guy always on the lookout for a place to slack off; and Saya Miyoshi, a nervous first-time worker, are about to experience the underwhelming satisfaction of being government employees. -- -- They are supposed to be trained by Taishi Ichimiya, but he has no idea how to do so, even though he has worked there for eight years. With an incompetent senior colleague and unfavorable confrontations with clients, the trio starts to lose faith in their chosen occupation but encourage each other to do their best. -- -- TV - Jul 5, 2013 -- 175,099 7.67
Shakunetsu Kabaddi -- -- TMS Entertainment -- 12 eps -- Web manga -- Action Comedy Sports School -- Shakunetsu Kabaddi Shakunetsu Kabaddi -- First-year high schooler Tatsuya Yoigoshi, the former ace of a junior high school soccer team who has come to dislike sports, receives an invitation to join the Kabaddi club. Initially mocking the idea of Kabaddi, he takes an interest after watching an intense competition akin to martial arts at a practice session. -- -- (Source: MAL News) -- 47,019 7.12
Shin Angyo Onshi -- -- OLM Digital -- 1 ep -- Manga -- Action Fantasy -- Shin Angyo Onshi Shin Angyo Onshi -- After wandering through the desert for days, a bitter warrior named Munsu is lost and unable to continue. His life is unexpectedly saved by Mon-ryon, a young man who dreams of becoming a secret agent for Jushin, a once-great country that was recently destroyed. Mon-ryon's goal is to save his girlfriend, Chunhyan, a born fighter who is held captive by the evil Lord Byonand. Then, from out of nowhere, blood begins trickling from his chest. He has been fatally wounded by the Sarinjas, a cannibalistic breed of desert goblin. The quick-thinking Munsu convinces these beasts to spare his life, in exchange for the peaceful handover of Mon-ryon's appetizing corpse. Although skeptical of Mon-ryon's motives, Munsu sets out to continue the mission that the young idealist described. Accompanied by an army of ghost troops, unleashed using the powers of Angyo Onshi, Munsu liberates Chunhyan. After visiting her boyfriend's final resting place, she declares herself Munsu's bodyguard and, together, they set out on a mission to punish those who stripped Jushin of its original glory. -- -- (Source: AniDB) -- -- Licensor: -- ADV Films, Funimation, OLM Digital -- Movie - Dec 4, 2004 -- 16,795 6.87
Shingeki no Kyojin: The Final Season Part 2 -- -- - -- ? eps -- Manga -- Action Military Mystery Super Power Drama Fantasy Shounen -- Shingeki no Kyojin: The Final Season Part 2 Shingeki no Kyojin: The Final Season Part 2 -- Second part of Shingeki no Kyojin: The Final Season. -- TV - Jan ??, 2022 -- 161,248 N/AFate/stay night Movie: Heaven's Feel - III. Spring Song -- -- ufotable -- 1 ep -- Visual novel -- Action Supernatural Magic Fantasy -- Fate/stay night Movie: Heaven's Feel - III. Spring Song Fate/stay night Movie: Heaven's Feel - III. Spring Song -- The Fifth Holy Grail War in Fuyuki City has reached a turning point in which the lives of all participants are threatened as the hidden enemy finally reveals itself. As Shirou Emiya, Rin Toosaka, and Illyasviel von Einzbern discover the true, corruptive nature of the shadow that has been rampaging throughout the city, they realize just how dire the situation is. In order to protect their beloved ones, the group must hold their own against the seemingly insurmountable enemy force—even if some of those foes were once their allies, or perhaps, something more intimate. -- -- As the final act of this chaotic war commences, the ideals Shirou believes will soon be challenged by an excruciating dilemma: is it really possible to save a world where everything seems to have gone wrong? -- -- -- Licensor: -- Aniplex of America -- Movie - Aug 15, 2020 -- 160,987 8.84
Shoujo Kakumei Utena -- -- J.C.Staff -- 39 eps -- Original -- Comedy Drama Fantasy Mystery Psychological Shoujo -- Shoujo Kakumei Utena Shoujo Kakumei Utena -- After meeting a traveling prince who consoled her after the deaths of her parents, Utena Tenjou vowed to become a prince herself. The prince left Utena only with a ring bearing a strange rose crest and a promise that she would meet him again some day. -- -- A few years later, Utena attends Ootori Academy, where she is drawn into a dangerous game. Duelists with rings matching Utena's own compete for a unique prize: the Rose Bride, Anthy Himemiya, and her mysterious powers. When Utena wins Anthy in a duel, she realizes that if she is to free Anthy and discover the secrets behind Ootori Academy, she has only one option: to revolutionize the world. -- -- Shoujo Kakumei Utena blends surrealist imagery and ideas with complex allegories and metaphors to create a unique coming-of-age story with themes including idealism, illusions, adulthood, and identity. -- -- 162,010 8.20
Shoujo Kakumei Utena -- -- J.C.Staff -- 39 eps -- Original -- Comedy Drama Fantasy Mystery Psychological Shoujo -- Shoujo Kakumei Utena Shoujo Kakumei Utena -- After meeting a traveling prince who consoled her after the deaths of her parents, Utena Tenjou vowed to become a prince herself. The prince left Utena only with a ring bearing a strange rose crest and a promise that she would meet him again some day. -- -- A few years later, Utena attends Ootori Academy, where she is drawn into a dangerous game. Duelists with rings matching Utena's own compete for a unique prize: the Rose Bride, Anthy Himemiya, and her mysterious powers. When Utena wins Anthy in a duel, she realizes that if she is to free Anthy and discover the secrets behind Ootori Academy, she has only one option: to revolutionize the world. -- -- Shoujo Kakumei Utena blends surrealist imagery and ideas with complex allegories and metaphors to create a unique coming-of-age story with themes including idealism, illusions, adulthood, and identity. -- -- -- Licensor: -- Central Park Media, Nozomi Entertainment -- 162,010 8.20
Slayers -- -- E&G Films -- 26 eps -- Light novel -- Adventure Comedy Demons Magic Fantasy -- Slayers Slayers -- Powerful, avaricious sorceress Lina Inverse travels around the world, stealing treasures from bandits who cross her path. Her latest victims, a band of thieves, wait in ambush in a forest, thirsting for revenge. When Lina is about to effortlessly pummel her would-be attackers, the swordsman Gourry Gabriev suddenly announces his presence. Assuming Lina to be a damsel in distress, the foolish yet magnanimous man confronts the brigands in order to rescue her. After defeating them posthaste, the oblivious cavalier decides to escort Lina to Atlas City. Though not very keen on this idea, she ends up accepting his offer. -- -- However, without realizing it, Lina has chanced upon a mighty magical item among her most recent spoils. Now two mysterious men are hunting the young magician and her self-proclaimed guardian to obtain this powerful object for apparently nefarious purposes. This way they begin their adventure, one where the fate of the world itself may be at stake. -- -- 119,032 7.75
Slayers -- -- E&G Films -- 26 eps -- Light novel -- Adventure Comedy Demons Magic Fantasy -- Slayers Slayers -- Powerful, avaricious sorceress Lina Inverse travels around the world, stealing treasures from bandits who cross her path. Her latest victims, a band of thieves, wait in ambush in a forest, thirsting for revenge. When Lina is about to effortlessly pummel her would-be attackers, the swordsman Gourry Gabriev suddenly announces his presence. Assuming Lina to be a damsel in distress, the foolish yet magnanimous man confronts the brigands in order to rescue her. After defeating them posthaste, the oblivious cavalier decides to escort Lina to Atlas City. Though not very keen on this idea, she ends up accepting his offer. -- -- However, without realizing it, Lina has chanced upon a mighty magical item among her most recent spoils. Now two mysterious men are hunting the young magician and her self-proclaimed guardian to obtain this powerful object for apparently nefarious purposes. This way they begin their adventure, one where the fate of the world itself may be at stake. -- -- -- Licensor: -- Central Park Media, Enoki Films, Funimation -- 119,032 7.75
Souten Kouro -- -- Madhouse -- 26 eps -- Manga -- Action Adventure Historical -- Souten Kouro Souten Kouro -- Souten Kouro's story is based loosely on the events taking place in Three Kingdoms period of China during the life of the last Chancellor of the Eastern Han Dynasty, Cao Cao (155 – March 15, 220), who also serves as the main character. -- -- The Three Kingdoms period has been a popular theme in Japanese manga for decades, but Souten Kouro differs greatly from most of the others on several points. One significant difference is its highly positive portrayal of its main character, Cao Cao, who is traditionally the antagonist in not only Japanese manga, but also most novel versions of the Three Kingdoms period, including the original 14th century version, Romance of the Three Kingdoms by Luo Guanzhong. Another significant difference from others is that the storyline primarily uses the original historical account of the era, Records of Three Kingdoms by Chen Shou, as a reference rather than the aforementioned Romance of the Three Kingdoms novel. By this, the traditional hero of Romance of the Three Kingdoms, Liu Bei, takes on relatively less importance within the story and is portrayed in a less positive light. Yet, several aspects of the story are in fact based on the novel version, including the employment of its original characters such as Diao Chan, as well as anachronistic weapons such as Guan Yu's Green Dragon Crescent Blade and Zhang Fei's Viper Blade. -- -- A consistent theme throughout the story is Cao Cao's perpetual desire to break China and its people away from its old systems and ways of thinking and initiate a focus on pragmatism over empty ideals. This often puts him at odds with the prevalent customs and notions of Confucianism and those that support them. -- -- (Source: Wikipedia) -- TV - Apr 8, 2009 -- 15,970 7.29
Subarashiki Kono Sekai The Animation -- -- domerica, Shin-Ei Animation -- 12 eps -- Game -- Action Adventure -- Subarashiki Kono Sekai The Animation Subarashiki Kono Sekai The Animation -- Neku Sakuraba, a 15-year-old boy with a hobby for music and graffiti, wakes up in what seems to be the Shibuya shopping district of Tokyo, Japan. With no idea why he's there, he opens his hand to realize he is holding a strange black pin. After flipping it with his hand, the thoughts of the people surrounding him begins to flow into his head at once. Surprised, Neku discovers he is able to read the minds of others and assumes it has something to do with the black pin he is holding. -- -- A cell phone starts to ring in his pocket, and he can't tell whether it is his or not. A text message appears: "Reach 104. You have 60 minutes. Fail, and face erasure. -The Reapers." After discovering he can't delete the message, a timer of 60 minutes imprints onto his right hand. Neku is in Shibuya to play the "Reapers' Game," which spans a total of seven days. All Players of the Reapers' Game have a black pin with a skull embedded on it. -- -- (Source: Wikipedia, edited) -- -- Licensor: -- Funimation -- 42,433 6.32
Suisei no Gargantia -- -- Production I.G -- 13 eps -- Original -- Action Sci-Fi Adventure Mecha -- Suisei no Gargantia Suisei no Gargantia -- In the distant future, a majority of humans have left the Earth, and the Galactic Alliance of Humanity is founded to guide exploration and ensure the prosperity of mankind. However, a significant threat arises in the form of strange creatures called Hideauze, resulting in an interstellar war to prevent humanity's extinction. Armed with Chamber, an autonomous robot, 16-year-old lieutenant Ledo of the Galactic Alliance joins the battle against the monsters. In an unfortunate turn of events, Ledo loses control during the battle and is cast out to the far reaches of space, crash-landing on a waterlogged Earth. -- -- On the blue planet, Gargantia—a large fleet of scavenger ships—comes across Chamber and retrieves it from the ocean, thinking they have salvaged something of value. Mistaking their actions for hostility, Ledo sneaks aboard and takes a young messenger girl named Amy hostage, only to realize that the residents of Gargantia are not as dangerous as he had believed. Faced with uncertainty, and unable to communicate with his comrades in space, Ledo attempts to get his bearings and acclimate to a new lifestyle. But his peaceful days are about to be short-lived, as there is more to this ocean-covered planet than meets the eye. -- -- -- Licensor: -- VIZ Media -- 289,134 7.49
Sumomomo Momomo: Chijou Saikyou no Yome -- -- Studio Hibari -- 22 eps -- Manga -- Action Comedy Romance Martial Arts Seinen -- Sumomomo Momomo: Chijou Saikyou no Yome Sumomomo Momomo: Chijou Saikyou no Yome -- Koushi Inuzuka is a smart high school student who aims to become a public prosecutor. Unfortunately for our good guy, he was born into a martial arts family whose head (ie his father) only knows one language: violence. When Koushi was still a baby, his father made a pact with his biggest rival to marry Koushi to his opponent-turned-friend's daughter. The union of the two blood lines is supposed to bring forth Earth's strongest martial arts clan. -- -- Skip forward: Koushi is in high school, oblivious to the marriage arranged for him at his birth. Enter Momoko Kuzuryuu: sugar bomb, airhead, loli martial arts artist and Koushi's self-proclaimed bride (the strongest on Earth, no less). Her wish for sexual intercourse meets with Koushi's square refusal as he has absolutely no desire to get it on with someone who looks like she could be his little sister, not to mention that he doesn't have the foggiest idea who she actually is. -- -- Meanwhile, a war has broken out between the martial arts families. For Koushi, this means that numerous fighters are out to challenge/assassinate him. As if that weren't bad enough, our protagonist also has a fight phobia due to a traumatic incident that took place in his childhood. Now it's up to Momoko and her superhuman fighting skills to protect her "husband." Will the two sweethearts survive the trials and tribulations ahead of them? More importantly, will Momoko get her way receiving a baby from Koushi? -- -- (Source: Kotonoha) -- TV - Oct 6, 2006 -- 54,235 6.90
Sword Art Online Alternative: Gun Gale Online -- -- Studio 3Hz -- 12 eps -- Light novel -- Action Fantasy Game Military Sci-Fi -- Sword Art Online Alternative: Gun Gale Online Sword Art Online Alternative: Gun Gale Online -- Clad in desert pink and the size of a mere child, the infamous "Pink Devil" mercilessly hunts down other players in the firearm-centered world of the virtual reality game Gun Gale Online. But in real life, this feared player killer is not quite who anyone would expect. -- -- A shy university student in Tokyo, Karen Kohiruimaki stands in stark contrast to her in-game avatar—in fact, she happens to stand above everyone else too, much to her dismay. Towering above all the people around her, Karen's insecurities over her height reach the point where she turns to the virtual world for an escape. Starting game after game in hopes of manifesting as a cute, short character, she finally obtains her ideal self in the world of Gun Gale Online. Overjoyed by her new persona, she pours her time into the game as LLENN, garnering her reputation as the legendary player killer. -- -- However, when one of LLENN's targets gets the best of her, she ends up meeting Pitohui, a skilled yet eccentric woman. Quickly becoming friends with Karen, Pitohui insists that LLENN participates in Squad Jam, a battle royale that pits teams against one another, fighting until only one remains. Thrust into the heated competition, LLENN must fight with all her wit and will if she hopes to shoot her way to the top. -- -- -- Licensor: -- Aniplex of America -- 445,228 7.04
Tenchi Muyou! in Love 2: Haruka Naru Omoi -- -- - -- 1 ep -- - -- Sci-Fi Drama Romance Shounen -- Tenchi Muyou! in Love 2: Haruka Naru Omoi Tenchi Muyou! in Love 2: Haruka Naru Omoi -- Tenchi runs off into the woods to spend some time alone after his friends have another argument. While lost in thought, he hears a voice coming from a camellia tree. Tenshi approaches it and vanishes through a portal. -- -- Six months later, Tenchi still has not returned home. Though most have given up the idea of ever finding him, his friends refuse to lose hope and have split up into two teams. Aeka and Ryoukou remain on Earth to investigate while Washuu, Sasami, Kiyone, and Mihoshi comb the rest of the galaxy in search. -- -- Their efforts eventually pay off when Tenchi's energy is picked up on their radar. However, the happy reunion will have to wait as the girls gear up for their biggest challenge yet—Tenchi seems to have completely forgotten them and is living happily with another woman. Instead of solving their problems, finding Tenchi has left them with even more questions. -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- Movie - Apr 24, 1999 -- 14,102 7.21
Tenchi Muyou! in Love 2: Haruka Naru Omoi -- -- - -- 1 ep -- - -- Sci-Fi Drama Romance Shounen -- Tenchi Muyou! in Love 2: Haruka Naru Omoi Tenchi Muyou! in Love 2: Haruka Naru Omoi -- Tenchi runs off into the woods to spend some time alone after his friends have another argument. While lost in thought, he hears a voice coming from a camellia tree. Tenshi approaches it and vanishes through a portal. -- -- Six months later, Tenchi still has not returned home. Though most have given up the idea of ever finding him, his friends refuse to lose hope and have split up into two teams. Aeka and Ryoukou remain on Earth to investigate while Washuu, Sasami, Kiyone, and Mihoshi comb the rest of the galaxy in search. -- -- Their efforts eventually pay off when Tenchi's energy is picked up on their radar. However, the happy reunion will have to wait as the girls gear up for their biggest challenge yet—Tenchi seems to have completely forgotten them and is living happily with another woman. Instead of solving their problems, finding Tenchi has left them with even more questions. -- -- Movie - Apr 24, 1999 -- 14,102 7.21
Tenchi Souzou Design-bu -- -- Asahi Production -- 12 eps -- Manga -- Slice of Life Comedy Fantasy Seinen -- Tenchi Souzou Design-bu Tenchi Souzou Design-bu -- In the beginning, God created the heavens and the earth. He also sought after a wide variety of animals to populate the planet. However, he felt that it was too tiresome to think of new ideas within his criteria. To address this problem, God appointed an organization—the Heaven's Design Team—to do the work instead! -- -- Shimoda is a newly-hired angel who serves as the mediator between God and the design team. As he steps into his role, he witnesses his coworkers conceive interesting ideas for many unique life forms according to God's desires. From giraffes and snakes to birds, anteaters, and everything in between, the possibilities for different animal species are endless! -- -- 48,634 7.16
Tonagura! -- -- Daume -- 13 eps -- Manga -- Comedy Drama Ecchi Romance School -- Tonagura! Tonagura! -- Kazuki has been awaiting 10 years for the day when her neighbours moved back to their old house. She has a crush on Yuuji, whom she considers as her first love but to whom she never managed to express her feelings for him before they moved out. Yuuji often comes over to play with Kazuki, Kazuki's older sister Hatsune and Yuuji's sister Marie when they were kids. Her ideal depiction of Yuuji was soon shattered when he turned out more than she had expected, him acting all ecchi during their reunion. With their parents off in South America, both families must learn to live with each other and rekindle the childhood feelings they shared together. Things get even more crazy as they attend the same school. -- -- (Source: ANN) -- TV - Jul 9, 2006 -- 43,172 6.73
Top wo Nerae 2! Diebuster -- -- Gainax -- 6 eps -- Original -- Action Sci-Fi Space Comedy Drama Mecha -- Top wo Nerae 2! Diebuster Top wo Nerae 2! Diebuster -- Generations have passed since the war with the Space Monsters started, and none remain who know how it began, with even records of those times being scarce. It is a lost cause, but humanity still fights against them, relying on the "Topless": a group of elite space pilots with special powers that allow them to use the Buster Machines—the last hope against the Space Monsters. -- -- Nono, a girl from a remote Martian town, has heard tales all her life of the legendary pilot "Nono-Riri," and wants nothing more than to leave her humble life behind and follow in the footsteps of her idol. Though she has no idea of the dangers that lie ahead, nothing will stop her from achieving her dream. While Nono is down on her luck, she chances upon the lonesome Topless pilot Lal'C Melk Mark, and decides to stake her entire future on following Lal'C, no matter the cost. -- -- -- Licensor: -- Bandai Visual USA, Discotek Media -- OVA - Oct 3, 2004 -- 65,879 7.66
Top wo Nerae 2! Diebuster -- -- Gainax -- 6 eps -- Original -- Action Sci-Fi Space Comedy Drama Mecha -- Top wo Nerae 2! Diebuster Top wo Nerae 2! Diebuster -- Generations have passed since the war with the Space Monsters started, and none remain who know how it began, with even records of those times being scarce. It is a lost cause, but humanity still fights against them, relying on the "Topless": a group of elite space pilots with special powers that allow them to use the Buster Machines—the last hope against the Space Monsters. -- -- Nono, a girl from a remote Martian town, has heard tales all her life of the legendary pilot "Nono-Riri," and wants nothing more than to leave her humble life behind and follow in the footsteps of her idol. Though she has no idea of the dangers that lie ahead, nothing will stop her from achieving her dream. While Nono is down on her luck, she chances upon the lonesome Topless pilot Lal'C Melk Mark, and decides to stake her entire future on following Lal'C, no matter the cost. -- -- OVA - Oct 3, 2004 -- 65,879 7.66
Urusei Yatsura -- -- Studio Deen, Studio Pierrot -- 195 eps -- Manga -- Action Sci-Fi Adventure Comedy Drama Romance -- Urusei Yatsura Urusei Yatsura -- Not much is notable about the lecherous Ataru Moroboshi, but his extraordinary bad luck sticks out like the horns in an alien's head. When Earth is threatened by a fleet of alien invaders known as the Oni, Ataru is selected to represent humanity in a duel against one of them. It's a stroke of rare luck for Ataru that the duel is in fact a game of tag, and that his opponent is Lum, daughter of the Oni's leader, who places her personal dignity above victory—as Ataru finds out by seizing Lum's bikini top and with it, victory. -- -- However, misfortune kicks in again when Lum mistakes Ataru's promise to marry his girlfriend, Shinobu Miyake, as the desire to wed Lum herself, and decides she rather likes the idea. Wielding her influence as an alien princess, she moves in with him. Forced to deal with the consequences of his womanizing ways, Ataru must balance his crumbling relationship with Shinobu while keeping Lum happy, all the while flirting with every woman he meets. -- -- 59,467 7.69
Urusei Yatsura -- -- Studio Deen, Studio Pierrot -- 195 eps -- Manga -- Action Sci-Fi Adventure Comedy Drama Romance -- Urusei Yatsura Urusei Yatsura -- Not much is notable about the lecherous Ataru Moroboshi, but his extraordinary bad luck sticks out like the horns in an alien's head. When Earth is threatened by a fleet of alien invaders known as the Oni, Ataru is selected to represent humanity in a duel against one of them. It's a stroke of rare luck for Ataru that the duel is in fact a game of tag, and that his opponent is Lum, daughter of the Oni's leader, who places her personal dignity above victory—as Ataru finds out by seizing Lum's bikini top and with it, victory. -- -- However, misfortune kicks in again when Lum mistakes Ataru's promise to marry his girlfriend, Shinobu Miyake, as the desire to wed Lum herself, and decides she rather likes the idea. Wielding her influence as an alien princess, she moves in with him. Forced to deal with the consequences of his womanizing ways, Ataru must balance his crumbling relationship with Shinobu while keeping Lum happy, all the while flirting with every woman he meets. -- -- -- Licensor: -- AnimEigo -- 59,467 7.69
Vampire Knight: Gekiai no Portrait -- -- Studio Deen -- 1 ep -- Manga -- Comedy Vampire Shoujo -- Vampire Knight: Gekiai no Portrait Vampire Knight: Gekiai no Portrait -- Aidou has the idea to hold elections for Moon Dorm's President. The candidates are Kaname and the current president Ichijou. Who will win? -- -- Special - Nov 26, 2008 -- 36,008 6.79
Waga Seishun no Arcadia -- -- Toei Animation -- 1 ep -- - -- Action Adventure Drama Sci-Fi Space -- Waga Seishun no Arcadia Waga Seishun no Arcadia -- Earth has been conquered by the evil Illumidus Empire, with parallels drawn to the U.S. post World War II occupation of Japan. Captain Harlock with a group that will become his life long friends begin their fight against this tyranny visited upon the planet Earth, with no regard to the costs the struggle will have on them, caring only for the ideal of restoring freedom to the people of Earth. -- -- (Source: ANN) -- -- Licensor: -- AnimEigo, Discotek Media -- Movie - Jul 28, 1982 -- 8,269 7.49
Wolf's Rain -- -- Bones -- 26 eps -- Original -- Action Adventure Drama Fantasy Mystery Sci-Fi -- Wolf's Rain Wolf's Rain -- In a dying world, there exists an ancient legend: when the world ends, the gateway to paradise will be opened. This utopia is the sole salvation for the remnants of life in this barren land, but the legend also dictates that only wolves can find their way to this mythical realm. Though long thought to be extinct, wolves still exist and live amongst humans, disguising themselves through elaborate illusions. -- -- A lone wolf named Kiba finds himself drawn by an intoxicating scent to Freeze City, an impoverished town under the rule of the callous Lord Orkham. Here, Kiba discovers that wolves Hige, Tsume, and Toboe have been drawn in by the same aroma. By following the fragrance of "Lunar Flowers," said to be the key to opening the door to their ideal world, the wolves set off on a journey across desolate landscapes and crumbling cities to find their legendary promised land. However, they are not the only ones seeking paradise, and those with more sinister intentions will do anything in their power to reach it first. -- -- 277,381 7.82
Wolf's Rain -- -- Bones -- 26 eps -- Original -- Action Adventure Drama Fantasy Mystery Sci-Fi -- Wolf's Rain Wolf's Rain -- In a dying world, there exists an ancient legend: when the world ends, the gateway to paradise will be opened. This utopia is the sole salvation for the remnants of life in this barren land, but the legend also dictates that only wolves can find their way to this mythical realm. Though long thought to be extinct, wolves still exist and live amongst humans, disguising themselves through elaborate illusions. -- -- A lone wolf named Kiba finds himself drawn by an intoxicating scent to Freeze City, an impoverished town under the rule of the callous Lord Orkham. Here, Kiba discovers that wolves Hige, Tsume, and Toboe have been drawn in by the same aroma. By following the fragrance of "Lunar Flowers," said to be the key to opening the door to their ideal world, the wolves set off on a journey across desolate landscapes and crumbling cities to find their legendary promised land. However, they are not the only ones seeking paradise, and those with more sinister intentions will do anything in their power to reach it first. -- -- -- Licensor: -- Bandai Entertainment, Funimation -- 277,381 7.82
X/1999 -- -- Madhouse -- 1 ep -- Manga -- Action Drama Fantasy Horror Magic Sci-Fi Supernatural -- X/1999 X/1999 -- At the millennial edge, the concluding battle for humanity's future is staged. Kamui Shirou's destiny has been decided as he returns to Tokyo to face his ultimate challenge. The Dragon of Heaven, defenders of the Earth, stand ready to protect the world from the Dragon of Earth, the seven angels of legend, who embrace the devastation of the planet to bring about its purification. Now Kamui must decide which side to fight for although he finds the idea utterly unappealing. It isn't until realizing that his two childhood friends, Fuma and Kotori Monou, are in grievous peril that Kamui decides to step into his fated position in the climactic struggle of the Year of Destiny: 1999. -- -- (Source: AnimeNfo) -- -- Licensor: -- Manga Entertainment -- Movie - Aug 3, 1996 -- 31,812 6.58
X/1999 -- -- Madhouse -- 1 ep -- Manga -- Action Drama Fantasy Horror Magic Sci-Fi Supernatural -- X/1999 X/1999 -- At the millennial edge, the concluding battle for humanity's future is staged. Kamui Shirou's destiny has been decided as he returns to Tokyo to face his ultimate challenge. The Dragon of Heaven, defenders of the Earth, stand ready to protect the world from the Dragon of Earth, the seven angels of legend, who embrace the devastation of the planet to bring about its purification. Now Kamui must decide which side to fight for although he finds the idea utterly unappealing. It isn't until realizing that his two childhood friends, Fuma and Kotori Monou, are in grievous peril that Kamui decides to step into his fated position in the climactic struggle of the Year of Destiny: 1999. -- -- (Source: AnimeNfo) -- Movie - Aug 3, 1996 -- 31,812 6.58
Yahari Ore no Seishun Love Comedy wa Machigatteiru. Zoku OVA -- -- feel. -- 1 ep -- Light novel -- Comedy Romance School -- Yahari Ore no Seishun Love Comedy wa Machigatteiru. Zoku OVA Yahari Ore no Seishun Love Comedy wa Machigatteiru. Zoku OVA -- After accepting a weekend invitation, Hachiman Hikigaya accompanies Isshiki Iroha around the Chiba Prefecture to brainstorm ideas suitable for an ideal date with Hayato Hayama. As the duo wanders from place to place without a plan, they seemingly enjoy each other's company. Yet, through these straightforward and sincere interactions, the meaning behind what it means to be genuine continues to intrigue Hachiman and his outlook for the future of the Volunteer Service Club and its members. -- -- OVA - Oct 27, 2016 -- 180,933 8.07
Yodomi no Sakagi -- -- - -- 1 ep -- Original -- Dementia Drama -- Yodomi no Sakagi Yodomi no Sakagi -- The two of them, all alone at home. All alone with her father's corpse. Memories, ideals, and reality all sink beneath the muck. Everyone is alone. Everyone is in solitude. -- -- (Source: Geidai Animation) -- Movie - ??? ??, 2014 -- 650 5.89
Yomigaeru Sora Pilot -- -- J.C.Staff -- 1 ep -- Original -- Action Military Seinen -- Yomigaeru Sora Pilot Yomigaeru Sora Pilot -- Yomigaeru Sora was initially supposed to have a female protagonist with sharper animation. Due to Yuji Matsukura (J.C.Staff Executive Officer, Head of Production), Katsushi Sakurabi (Director), and Fumihiko Takayama (Series Composition) outvoting Kiyoshi Sugiyama (Producer), the story was changed to have a male protagonist with simpler animation. -- -- Sakurabi's original idea for the anime was made into pilot and the pilot was included with the 7th volume of the Limited Edition DVD Box Set. -- Special - Oct 27, 2006 -- 818 6.18
Youkoso Jitsuryoku Shijou Shugi no Kyoushitsu e (TV) -- -- Lerche -- 12 eps -- Light novel -- Psychological Drama School -- Youkoso Jitsuryoku Shijou Shugi no Kyoushitsu e (TV) Youkoso Jitsuryoku Shijou Shugi no Kyoushitsu e (TV) -- On the surface, Koudo Ikusei Senior High School is a utopia. The students enjoy an unparalleled amount of freedom, and it is ranked highly in Japan. However, the reality is less than ideal. Four classes, A through D, are ranked in order of merit, and only the top classes receive favorable treatment. -- -- Kiyotaka Ayanokouji is a student of Class D, where the school dumps its worst. There he meets the unsociable Suzune Horikita, who believes she was placed in Class D by mistake and desires to climb all the way to Class A, and the seemingly amicable class idol Kikyou Kushida, whose aim is to make as many friends as possible. -- -- While class membership is permanent, class rankings are not; students in lower ranked classes can rise in rankings if they score better than those in the top ones. Additionally, in Class D, there are no bars on what methods can be used to get ahead. In this cutthroat school, can they prevail against the odds and reach the top? -- -- -- Licensor: -- Funimation -- 636,343 7.84
Yuru Camp△ -- -- C-Station -- 12 eps -- Manga -- Slice of Life Comedy -- Yuru Camp△ Yuru Camp△ -- While the perfect getaway for most girls her age might be a fancy vacation with their loved ones, Rin Shima's ideal way of spending her days off is camping alone at the base of Mount Fuji. From pitching her tent to gathering firewood, she has always done everything by herself, and has no plans of leaving her little solitary world. -- -- However, what starts off as one of Rin's usual camping sessions somehow ends up as a surprise get-together for two when the lost Nadeshiko Kagamihara is forced to take refuge at her campsite. Originally intending to see the picturesque view of Mount Fuji for herself, Nadeshiko's plans are disrupted when she ends up falling asleep partway to her destination. Alone and with no other choice, she seeks help from the only other person nearby. Despite their hasty introductions, the two girls nevertheless enjoy the chilly night together, eating ramen and conversing while the campfire keeps them warm. And even after Nadeshiko's sister finally picks her up later that night, both girls silently ponder the possibility of another camping trip together. -- -- 332,880 8.27
Yuru Yuri, -- -- Lay-duce -- 1 ep -- Manga -- Slice of Life Comedy School Shoujo Ai -- Yuru Yuri, Yuru Yuri, -- Akari Akaza, Chinatsu Yoshikawa, Kyouko Toshinou, and Yui Funami return to commemorate an exciting occasion! Despite their initial bizarre celebration ideas, they decide to hold a party at their Amusement Club room. With the help of friends from the Student Council, they start preparing for the big day—with a surprise planned for a special someone. -- -- Join the girls as they work together to create an enjoyable and memorable party, all the while interacting with one another with their cute and unique quirks. -- -- OVA - Sep 18, 2019 -- 21,463 7.67
Yuuki Yuuna wa Yuusha de Aru: Washio Sumi no Shou -- -- Studio Gokumi -- 6 eps -- Light novel -- Slice of Life Drama Magic Fantasy -- Yuuki Yuuna wa Yuusha de Aru: Washio Sumi no Shou Yuuki Yuuna wa Yuusha de Aru: Washio Sumi no Shou -- Three girls have been chosen by the great Shinju-sama to be heroes and fight against the destructive beings known as Vertexes—enemies that threaten the harmony and safety of the world. -- -- Unsure of when they would be called to duty, Sumi Washio, Sonoko Nogi, and Gin Minowa spent their time idly. However, with the sudden appearance of a Vertex, they realize they have no idea how to fight together as magical girls when they are nearly bested. They manage to defeat their enemy by sheer determination, but in the aftermath of the battle, the three decide to fix their teamwork issues and improve their combat capabilities. -- -- But as more enemies appear—and requiring even more power to defeat their nemeses—the girls may find themselves irreversibly changed by the use of their magic. What price will they have to pay to ensure victory, and is it one worth paying if humanity will be saved? -- -- 33,727 7.65
Yuuki Yuuna wa Yuusha de Aru: Washio Sumi no Shou -- -- Studio Gokumi -- 6 eps -- Light novel -- Slice of Life Drama Magic Fantasy -- Yuuki Yuuna wa Yuusha de Aru: Washio Sumi no Shou Yuuki Yuuna wa Yuusha de Aru: Washio Sumi no Shou -- Three girls have been chosen by the great Shinju-sama to be heroes and fight against the destructive beings known as Vertexes—enemies that threaten the harmony and safety of the world. -- -- Unsure of when they would be called to duty, Sumi Washio, Sonoko Nogi, and Gin Minowa spent their time idly. However, with the sudden appearance of a Vertex, they realize they have no idea how to fight together as magical girls when they are nearly bested. They manage to defeat their enemy by sheer determination, but in the aftermath of the battle, the three decide to fix their teamwork issues and improve their combat capabilities. -- -- But as more enemies appear—and requiring even more power to defeat their nemeses—the girls may find themselves irreversibly changed by the use of their magic. What price will they have to pay to ensure victory, and is it one worth paying if humanity will be saved? -- -- -- Licensor: -- Ponycan USA -- 33,727 7.65
Yuusha ni Narenakatta Ore wa Shibushibu Shuushoku wo Ketsui Shimashita. OVA -- -- Asread -- 1 ep -- Light novel -- Comedy Ecchi Fantasy -- Yuusha ni Narenakatta Ore wa Shibushibu Shuushoku wo Ketsui Shimashita. OVA Yuusha ni Narenakatta Ore wa Shibushibu Shuushoku wo Ketsui Shimashita. OVA -- Raul's sister has come all the way from Raul's home village to see her brother who has "become a hero." Raul and his fellow co-workers think its a better idea to trick his sister to thinking Raul is a real hero. -- -- (Source: Wikipedia) -- -- Licensor: -- Sentai Filmworks -- OVA - Mar 7, 2014 -- 40,249 6.82
Zero no Tsukaima: Futatsuki no Kishi -- -- J.C.Staff -- 12 eps -- Light novel -- Action Adventure Harem Comedy Magic Romance Ecchi Fantasy School -- Zero no Tsukaima: Futatsuki no Kishi Zero no Tsukaima: Futatsuki no Kishi -- Revered as heroes for their role in defending Tristain, Louise Françoise and her familiar Saito Hiraga face heavy pressure to continue protecting the Kingdom. With an uneasy peace now established within Albion, the newly crowned Queen Henrietta must deal with a political struggle brewing on the horizon. To make matters worse, a new villain has begun plotting in the shadows against the Crown. -- -- With the continuing threats that face the Kingdom, Louise and Saito are compelled to work together once more. No longer "Louise the Zero," the young mage's newfound aptitude for Void magic gives her enough power to wipe out an entire village; however, wielding these abilities comes with its share of challenges. As more conflicts arise, the idea of placing honor above oneself is put into question—regardless of their answer, their only choice is to see it through until the end. -- -- 425,534 7.47
Zero no Tsukaima: Futatsuki no Kishi -- -- J.C.Staff -- 12 eps -- Light novel -- Action Adventure Harem Comedy Magic Romance Ecchi Fantasy School -- Zero no Tsukaima: Futatsuki no Kishi Zero no Tsukaima: Futatsuki no Kishi -- Revered as heroes for their role in defending Tristain, Louise Françoise and her familiar Saito Hiraga face heavy pressure to continue protecting the Kingdom. With an uneasy peace now established within Albion, the newly crowned Queen Henrietta must deal with a political struggle brewing on the horizon. To make matters worse, a new villain has begun plotting in the shadows against the Crown. -- -- With the continuing threats that face the Kingdom, Louise and Saito are compelled to work together once more. No longer "Louise the Zero," the young mage's newfound aptitude for Void magic gives her enough power to wipe out an entire village; however, wielding these abilities comes with its share of challenges. As more conflicts arise, the idea of placing honor above oneself is put into question—regardless of their answer, their only choice is to see it through until the end. -- -- -- Licensor: -- Sentai Filmworks -- 425,534 7.47
https://wiki.archlinux.org/index.php/DeveloperWiki:TheBigIdeaPage
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https://wiki.archlinux.org/index.php/Lenovo_IdeaPad_U330p
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https://wiki.archlinux.org/index.php/Lenovo_IdeaPad_Y480
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https://wiki.archlinux.org/index.php/Lenovo_IdeaPad_Z510
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https://commons.wikimedia.org/wiki/Category:Asteroidea
https://commons.wikimedia.org/wiki/Category:Crinoidea
https://commons.wikimedia.org/wiki/Category:Darwin's_Dangerous_Idea
https://commons.wikimedia.org/wiki/Category:Echinoidea
https://commons.wikimedia.org/wiki/Category:Holothuroidea
https://commons.wikimedia.org/wiki/Category:Idealism
https://commons.wikimedia.org/wiki/Category:'Ideal'_steam_engines
https://commons.wikimedia.org/wiki/Category:Ideas
https://commons.wikimedia.org/wiki/Category:Megalosauroidea
https://commons.wikimedia.org/wiki/Category:Ophiuroidea
https://commons.wikimedia.org/wiki/Category:Taxidea_taxus
https://commons.wikimedia.org/wiki/Commons:Valued_images_by_topic/Concepts_and_ideas
https://commons.wikimedia.org/wiki/Commons:Valued_images_by_topic/Concepts_and_ideas/Religious
https://commons.wikimedia.org/wiki/Commons:Valued_images_by_topic/Concepts_and_ideas/Social_and_cultural
https://commons.wikimedia.org/wiki/Commons:Village_pump#Idea:_explicitly_disallow_nudity_uploading_from_otherwise_non-contributors
https://commons.wikimedia.org/wiki/File:Alberto_Frigo_11_Drawings_of_the_ideas_inspired_around_society_Month_065.webm
https://commons.wikimedia.org/wiki/File:Ammonoidea,_Semurs-en-Auxois_Museum,_France_(1).jpg
https://commons.wikimedia.org/wiki/File:Ammonoidea,_Semurs-en-Auxois_Museum,_France_(5).jpg
https://commons.wikimedia.org/wiki/File:Ammonoidea,_Semurs-en-Auxois_Museum,_France_(9).jpg
https://commons.wikimedia.org/wiki/File:AsteroideAlmanzor.jpg
https://commons.wikimedia.org/wiki/File:AsteroideAsturias.jpg
https://commons.wikimedia.org/wiki/File:Car_idea.JPG
https://commons.wikimedia.org/wiki/File:Catena_-_Oratio_pro_idea_methodi,_1563_-_91588.jpg
https://commons.wikimedia.org/wiki/File:Fossil_Rostren_(Belemnoidea)_Bruchst%C3%BCck_am_Ostseestrand_auf_R%C3%BCgen.jpg
https://commons.wikimedia.org/wiki/File:Idea_leuconoe_qtl1.jpg
https://commons.wikimedia.org/wiki/File:Idealisme.jpg
https://commons.wikimedia.org/wiki/File:Idealistic_eastemple.jpg
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https://commons.wikimedia.org/wiki/File:Nesso_dei_distinti_nell'idealismo_crociano.png
https://commons.wikimedia.org/wiki/File:Rudolf_Otto_(translated_by_Harvey)_-_The_Idea_of_the_Holy_-_An_Inquiry_into_the_Non-Rational_Factor_in_the_Idea_of_the_Divine_and_Its_Relation_to_the_Rational.pdf
https://commons.wikimedia.org/wiki/Special:Contributions/Wikideas1
https://commons.wikimedia.org/wiki/User_talk:Wikideas1
https://commons.wikimedia.org/wiki/User:Wikideas1
2000 Idea Prokom Open Doubles
2000 Idea Prokom Open Singles
2001 Idea Prokom Open Men's Doubles
2001 Idea Prokom Open Men's Singles
2001 Idea Prokom Open Women's Doubles
2001 Idea Prokom Open Women's Singles
2002 Idea Prokom Open Men's Doubles
2002 Idea Prokom Open Men's Singles
2002 Idea Prokom Open Women's Doubles
2002 Idea Prokom Open Women's Singles
2003 Idea Prokom Open Men's Doubles
2003 Idea Prokom Open Men's Singles
2003 Idea Prokom Open Women's Doubles
2003 Idea Prokom Open Women's Singles
2004 Idea Prokom Open Men's Doubles
2004 Idea Prokom Open Men's Singles
2004 Idea Prokom Open Women's Doubles
2004 Idea Prokom Open Women's Singles
2005 Idea Prokom Open
2005 Idea Prokom Open Singles
368 Haidea
Abelisauroidea
Abietoideae
Absolute idealism
Acalypha rhomboidea
Acanthoideae
Acrotheloidea
Actinernoidea
Actual idealism
A Dangerous Idea: Eugenics, Genetics and the American Dream
Addicted to Bad Ideas
Adelaide Festival of Ideas
Adeloidea
Adrianitoidea
Adriean Videanu
Advanced Idea Mechanics
Aeluroidea
Afropomus balanoidea
Afzelia rhomboidea
Agapanthoideae
Agavoideae
Agelenoidea
Aglaia elaeagnoidea
AGM-122 Sidearm
Aipoceratoidea
Ajugoideae
Alligatoroidea
Allioideae
Allosauroidea
Almopos Aridea F.C.
Almost ideal demand system
Alpinioideae
Alucitoidea
Alvarezsauroidea
A Mad Idea
Amaryllideae
Amaryllidoideae
Ambar Ideas on Paper
Ambrosia deltoidea
American Mideast Conference
Amideast
Ammonoidea
Amphilinidea
Amygdaloideae
Anacardioideae
Anaciaeschna jaspidea
Anaea aidea
Anagaloidea
Anarchism: A Documentary History of Libertarian Ideas
Anaspidea
Anatolie Guidea
Ancyloceratoidea
Andrew Harper's Hideaway Report
An Ideal Adventure
An Ideal City
An Ideal for Living
An Ideal Husband
An Ideal Husband (1935 film)
An Ideal Husband (2000 film)
An Ideal Husband (disambiguation)
An Ideal Woman
Anomioidea
Anomocephaloidea
Anthocharis midea
Anthuroidea
Anza v. Ideal Steel Supply Corp.
A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful
Apoidea
Araneoidea
Archaeopterodactyloidea
Archegosauroidea
Arctoidea
Argonautoidea
Aristideae
Arminoidea
Arnica discoidea
Articulata (Crinoidea)
Ascending chain condition on principal ideals
Asclepiadoideae
Ascoideaceae
Askeptosauroidea
Aspen Ideas Festival
Asphodeloideae
Association of ideas
Asteridea (plant)
Asterivora chatuidea
Asteroideae
Athelia arachnoidea
Atlanta helicinoidea
Aubrieta deltoidea
Audea agrotidea
Aurantioideae
A War of Ideas
A World of Ideas
Axiidea
Azay-le-Rideau
Azhdarchoidea
Bad Idea
Bad Ideas
Bad Ideas (album)
Bad Idea (song)
Baenoidea
Baetoidea
Balsamorhiza deltoidea
Baphetoidea
Barnadesioideae
Barringtonia conoidea
Basilideans
Bathyteuthoidea
Batoidea
Baurioidea
Bdelloidea
Bdelloidea (mite)
Bela atlantidea
Belemnoidea
Bellerophontoidea
Beniowskia sphaeroidea
Bickford Shmeckler's Cool Ideas
Bidean nam Bian
Bidens discoidea
Big Idea
Big Idea Entertainment
Big Ideas
Big Ideas (film)
Big Ideas for a Small Planet
Big Ideas Learning
Big Ideas (song)
Big Ideas (TV series)
Big Idea (summer camp)
Big Rideau Lake
Biloclymenioidea
Binta and the Great Idea
Bjrglfur Hideaki Takefusa
Boiga jaspidea
Bombycoidea
Booidea
Boolean prime ideal theorem
Boston Ideal Opera Company
Bostrichoidea
Botryosphaeria dothidea
Brachydeiroidea
Brachyopoidea
Breaking with Old Ideas
Brickellia baccharidea
Brickellia rhomboidea
Bright Idea
British idealism
Brodiaeoideae
Bromelioideae
Building Technology & Ideas Ltd.
Burgeonidea
Byrrhoidea
Byttnerioideae
Caenagnathoidea
Caesalpinioideae
Caladenia pholcoidea subsp. augustensis
Caladenia pholcoidea subsp. pholcoidea
Caladenia sigmoidea
Calamoideae
Callitris rhomboidea
Calochortoideae
Calyceoidea
Camerata (Crinoidea)
Canadian idealism
Cancroidea
Capital Idea!
Capitalism: The Unknown Ideal
Caprelloidea
Carcinosomatoidea
Carex alopecoidea
Carex vulpinoidea
Caridea
Carnoidea
Carpilioidea
Castilleja arachnoidea
Cayratia clematidea
Centrolene geckoidea
Cephalaspidea
Cephoidea
Cerataphis orchidearum
Ceratitoidea
Cercidoideae
Cerithidea balteata
Cerithidea decollata
Cerithidea quoyii
Cerithioidea
Cestroideae
Changhe Ideal
Chteau d'Azay-le-Rideau
Cheilanthoideae
Cheiridea
Chelymorpha cassidea
Chika Ideal
Chilostomelloidea
Chinese ideals of female beauty
Chiniquodontoidea
Chionellidea
Chirostyloidea
Chloridea subflexa
Chloridea tergemina
Chloridea virescens
Chremonidean War
Chromodoridoidea
Chrysidea pumila
Chrysomeloidea
Cichorioideae
Cicindela trifasciata sigmoidea
CIDEA
Cineraria deltoidea
Ciudad de las Ideas
Ciudad de las Ideas (conference)
Clarkia rhomboidea
Cleroidea
Clydonautiloidea
Cobaeoideae
Cocculinoidea
Coded Soul: Uketsugareshi Idea
Coelinidea elegans
Coelophysoidea
Colaspidea oblonga
Coleoidea
Collideascope
Colorless green ideas sleep furiously
Colubroidea
Conasprella jaspidea
Conasprella jaspidea pealii
Conjugation of isometries in Euclidean space
Cool Globes: Hot Ideas for a Cooler Planet
Copromorphoidea
Cordioideae
Coreopsideae
Coreopsis calliopsidea
Coryloideae
Corymbia ellipsoidea
Crassatelloidea
Crocodyloidea
Crocoideae
Crotonoideae
Cryptobranchoidea
Cryptogrammoideae
Ctenochasmatoidea
Cucujoidea
Cyamodontoidea
Cycadeoidea
Cycloloboidea
Cyclophyllidea
Cymbulioidea
Cypripedioideae
Cyrtandroideae
Cystoidea
Dairoidea
Dakoticancroidea
Danthonioideae
Danubitoidea
Darwin's Dangerous Idea
Deinopoidea
Dell IdeaStorm
Delphinoidea
Democratic ideals
Desmoceratoidea
Detarioideae
Dictionary of Received Ideas
Dicynodontoidea
Die Ideale
Differentiable vector-valued functions from Euclidean space
Differential ideal
Different ideal
Dimeroceratoidea
Dimorphoceratoidea
Dinaritoidea
Diospyros subrhomboidea
Diplodocoidea
Discinoidea
Dissorophoidea
Djadochtatherioidea
Dideag
Dombeyoideae
Domhnall mac Dire Mac Bruaideadha
Doridoidea
Draft:New Ideas Chamber Orchestra
Draft:Wicks Thermodynamically Ideal Engine Cycle
Drepanoidea
Dryadoideae
Drynarioideae
Dr. Young's Ideal Rectal Dilators
Dsungaripteroidea
Dvinosauroidea
Earth Learning Idea
Edith Bideau
Edmund Prideaux
Edmund Prideaux (16931745)
Edmund Prideaux (MP for Taunton)
Edmund Prideaux (Roundhead)
Edopoidea
Edrioasteroidea
Ego ideal
Ehretioideae
Eichwaldioidea
Elaphoglossoideae
Emydopoidea
Enicocephaloidea
Entomobryoidea
Eocrinoidea
Eoderoceratoidea
Eolepidopterigoidea
Epicaridea
Epidendroideae
Epistemological idealism
Eragrostis echinochloidea
Eratoidea watsoni
Eresoidea
Ericameria discoidea
Eric Rideal
Eriophyoidea
Eryopoidea
Eucalyptus globoidea
Eucalyptus rhomboidea
Eucharideae
Euclidean
Euclidean algorithm
Euclidean distance
Euclidean division
Euclidean domain
Euclidean field
Euclidean geometry
Euclidean group
Euclidean minimum spanning tree
Euclidean quantum gravity
Euclidean relation
Euclidean rhythm
Euclidean shortest path
Euclidean space
Euclidean theorem
Euclidean tilings by convex regular polygons
Euclidean vector
Euclidia cuspidea
Euphorbia deltoidea
Eupterodactyloidea
Eurypteroidea
Eusko Trenbideak Ferrocarriles Vascos
Euthycarcinoidea
Evolutionary ideas of the Renaissance and Enlightenment
Extended Euclidean algorithm
Faboideae
Federal Rideau
Feminine beauty ideal
Festival of Dangerous Ideas
Ficus deltoidea
Filarioidea
Fionoidea
Five Great Gift Ideas from The Reels
Fixed points of isometry groups in Euclidean space
Flindersioideae
Florideae
Fodinoidea vectigera
Fordilloidea
Fractional ideal
Free ideal ring
Friction (Phideaux Xavier album)
Fritillaria viridea
Fumarioideae
Galatheoidea
Gammaridea
Gastrioceratoidea
Gavialoidea
Gelechioidea
Geomyoidea
German idealism
Gesnerioideae
Giacomo the Idealist
Gidea Park
Gillellus uranidea
Gilli (Hebridean earl)
Global Ideas Bank
Globigerinoidea
Globorotalioidea
Glypheoidea
Gochnatioideae
Gomphrenoideae
Gongora cassidea
Goniatitoidea
Gonidea
Gonioloboceratoidea
Grammitidoideae
Grevilleoideae
Gryllotalpoidea
Guzmania marantoidea
Guzmania sphaeroidea
Gymnarrhenoideae
Hadrosauroidea
Hammatoceratoidea
Hantkeninoidea
Haploceratoidea
Hasideans
Hebridean Celtic Festival
Hebridean mythology and folklore
Hebridean sheep
Hebridean Sky
Helicarionoidea
Helicteroideae
Heliotropioideae
Hemerocallidoideae
Hernando's Hideaway
Herpestoidea
Heterohelicoidea
Hideaki Anno
Hideaki It
Hideaki Itsuno
Hideaki Kobayashi
Hideaki Maeguchi
Hideaki Miyamura
Hideaki Motoyama
Hideaki Nagai
Hideaki Okubo
Hideaki mura
Hideaki Sorachi
Hideaki Takizawa
Hideaki Tokunaga
Hideaway
Hideaway's Erin Go Bragh
Hideaway (Kiesza song)
Hideaways
Hideaway (Tessanne Chin song)
Hideaway, Texas
Hildoceratoidea
Hippoboscoidea
Hippocastanoideae
Hippocrepidea
Hippoidea
History of European Ideas
Home: A Short History of an Idea
Homicidal ideation
Hoplitoidea
How to Find the Ideal
Humphrey Prideaux
Huperzioideae
Hydnoroideae
Hydroidea
Hydrophylloideae
Hymenocallideae
Hyperiidea
Hypoxis hemerocallidea
Iba Hideaki
Ichneumonoidea
Idea
IDEA 2004
Idea a Day
Idea agamarschana
Idea (album)
Idea Bank (Romania)
Idea (butterfly)
Idea Cellular
IdeaCentre A series
IdeaCentre B series
IdeaCentre K series
IdeaCentre Q series
Idea (disambiguation)
Ideaexpression distinction
Idea Factory
Idea for a Universal History with a Cosmopolitan Purpose
IDEA Health and Fitness Association
Idea Hydropteron
Idea hypermnestra
Idea idea
Ideain
IDEA (journal)
Ideal
Idealab
Ideal chain
Ideal city
Ideal class group
Ideal Conceal
Ideal Corners, Minnesota
Ideal Democratic Party
Ideal electrode
Ideal (ethics)
Idea leuconoe
Ideal Film Company
Ideal Free Distribution
Ideal gas
Ideal gas law
Ideal, Georgia
Ideal (group)
Ideal Home
Ideal Homes
Ideal Home Show
Ideal Homes (UK housebuilder)
Ideal Ice Cream
Ideal Institute of Technology
Idealised population
Idealism
Idealism (album)
Idealism (arts)
Idealism (Christian eschatology)
Idealism (disambiguation)
Idealism in international relations
Idealism (Turkey)
IDEA List for Veneto
Idealistic Studies
Idealist temperament
Idealization and devaluation
Idealized cognitive model
Idealized greenhouse model
Ideal Jawa
Ideal lattice
Ideal Life
Ideal managerial climate
Ideal Marriage: Its Physiology and Technique
Ideal Maternity Home
Ideal (newspaper)
Idealno loa
Ideal norm
Idealno tvoja
Ideal observer analysis
Ideal (order theory)
Ideal point
Ideal polyhedron
Ideal quotient
Ideal Records
Ideal ring bundle
Ideal (ring theory)
Ideal (set theory)
Ideal sheaf
Ideal solution
Ideal theory
Ideal Toy Company
Ideal triangle
Ideal (TV series)
Ideal type
Ideal Woman Sought
Ideal World
Idea lynceus
Idea malabarica
Idea Man
IDeA Networks of Biomedical Research Excellence
IDEA NXT
IDEA Office
IdeaPad
IdeaPad S series
IdeaPad tablets
IdeaPad U series
IdeaPad Y series
IdeaPad Z series
IdeaPlane
IdeaPocket
IDEAS
Ideas and Action
Ideas and delusions of reference
Ideas and Discoveries
Ideas bank
IdeaScale
Ideas+drafts+loops
Ideas Festival
IDEAS For Us
IDEAS Group
Ideas of European unity before 1945
Ideas of Ghulam Ahmed Perwez
Ideas (radio show)
IdeasTap
Ideasthesia
Idea stolli
Idea (supermarkets)
Ideas y Valores
Ideation
Ideation (creative process)
Idea (TV program)
Idea Vilario
Ideaworks Game Studio
Institute of Art and Ideas
IntelliJ IDEA
International Festival of Arts & Ideas
Intersection (Euclidean geometry)
Italian idealism
Italispidea
James Madison Program in American Ideals and Institutions
James Prideaux
Japanese female beauty practices and ideals
Jean-Luc Bideau
Jean-Marc Bideau
Jewish Ideas Daily
John Prideaux
John Prideaux (British Army officer)
John Prideaux (by 1520 1558)
Jos Luis Garca Zalvidea
Jos Mara de Zalvidea
Journal of the History of Ideas
Karagandoceratoidea
Kars/Rideau Valley Air Park
Key Ideas in Human Thought
Khyanikaa: The Lost Idea
Kinosternoidea
Kiwaia calaspidea
Kobayakawa Hideaki
Krull's principal ideal theorem
L'Idea
Lacertoidea
Lampsilis siliquoidea
Lanthanosuchoidea
Laricoideae
Layia discoidea
Lecanicephaloidea
Lecidea
Lecidea keimioeensis
LeedsGrenvilleThousand Islands and Rideau Lakes
LeedsGrenvilleThousand Islands and Rideau Lakes (provincial electoral district)
Lego Ideas
Lemnoideae
Lennooideae
Lenovo IdeaCentre Horizon
Lenovo IdeaPad Flex 14
Lenovo IdeaPad U300s
Lenovo IdeaPad Yoga 11
Lenovo IdeaPad Yoga 13
Leptidea
Leptidea morsei
Leptidea reali
Leptidea sinapis
Leptodesmidea
Lessingia arachnoidea
Lestoidea barbarae
Lestoidea brevicauda
Lestoidea conjuncta
Lestoidea lewisiana
Leucanopsis rhomboidea
Leucosidea
List of beetle species recorded in Britain superfamily Tenebrionoidea
List of dung beetle and chafer (Scarabaeoidea) species recorded in Britain
List of Euclidean uniform tilings
List of Ideal TV affiliates
List of religious ideas in fantasy fiction
List of religious ideas in science fiction
List of Strigopoidea
List of weevil (Curculionoidea) species recorded in Britain
Litobothriidea
Lobelioideae
Lomandroideae
Lophocoronoidea
Lopidea major
Lorisoidea
Loxogrammoideae
Lulwoidea
Lycorideae
Lycosoidea
Macbridea
Macbridea alba
Macbridea caroliniana
Mackinlayoideae
Macrolepiota mastoidea
Magnificence (history of ideas)
Majidea zanguebarica
Majoidea
Malaxideae
Maloideae
Maoiln g Mac Bruaideadha
Marathonitoidea
Marcia Videaux
Marketplace of ideas
Mastodonsauroidea
Matricaria discoidea
Maximal ideal
Mazocraeidea
Medauroidea extradentata
Medeoloideae
Medlicottioidea
Megali Idea
Megalosauroidea
Megastomia conoidea
Merycoidodontoidea
Metarminoidea
Metoposauroidea
Metriorhynchoidea
Metuloidea murashkinskyi
Miacoidea
Microsoroideae
Midea
Midea (Argolid)
Midea Group
Mideast Dig
Mimosoideae
Minimal ideal
Minimal prime ideal
Miroidea
Mitromorpha olivoidea
Models of non-Euclidean geometry
Monomial ideal
Monotropoideae
Morinoideae
Motion Picture Alliance for the Preservation of American Ideals
Multiplier ideal
Muroidea
Musteloidea
Mutisioideae
MV Hebridean Isles
MV Hebridean Princess
Mycteropoidea
Myrsinoideae
Natica arachnoidea
National Ideal College
Nectria mammoidea var. rubi
Nectridea
Neocoleoidea
Neodimorphoceratoidea
Neoglyphioceratoidea
Neoicoceratoidea
Neoiphinoe ovoidea
Neolloydia conoidea
Neomphaloidea
New Idea
New Ideas from Dead Economists
New Ideas in Psychology
Nhandiroboideae
Noctuoidea
No Idea Records
No Idea (song)
Nolinoideae
Nomismoceratoidea
Non-Euclidean crystallographic group
Non-Euclidean geometry
Nothofagus discoidea
Notoacmea parviconoidea
Novialoidea
Nuevo Ideal Municipality
Objective idealism
Octomeria scirpoidea
Oestroidea
Ohio idea
Olenelloidea
Olivoidea
On Ideas
On the Juche Idea
Opuntioideae
Orchidea De Santis
Orchideae
Oreta jaspidea
Orites myrtoidea
Orkidea
Ormetica sphingidea
Ornithocheiroidea
Orquideas Susurrantes
Orthoceratoidea
Orthoidea
Oryzoideae
Otidea concinna
Otidea onotica
Otoceratoidea
OttawaRideau
Oxynooidea
Palaeodictyopteroidea
Palpimanoidea
Panicoideae
Papilionoidea
Paracanthocobitis adelaideae
Paracrinoidea
Parapithecoidea
Parkerioideae
Parthenina parasigmoidea
Penguin Great Ideas
Pentatomoidea
Pericycloidea
Peridea anceps
Peridea angulosa
Peridea basitriens
Peridea ferruginea
Perisphinctoidea
Pertyoideae
Petauroidea
Petra Videanu
Pharoideae
Phideaux Xavier
Phlegethontioidea
Phyrganeoidea
Physeteroidea
Pilumnoidea
Pinacoceratoidea
Pipoidea
Pisinidea exsuperans
Pistosauroidea
Pitcairnioideae
Plagiosauroidea
Plakobranchoidea
Platonic idealism
Platycerioideae
Platypezoidea
Plebejidea loewii
Plesiosauroidea
Pliopithecoidea
Pliosauroidea
Poeltidea
Poison Idea
Political ideas in science fiction
Polygonoideae
Polypodioideae
Pooideae
Popanoceratoidea
Poposauroidea
Popular Idea of Equatorial Guinea
Practical idealism
Prideaux
Prideaux baronets
Prideaux Castle
Prideaux John Selby
Prideaux Lightfoot
Prideaux Place
Prime ideal
Prime ideal theorem
Primitive ideal
Principal ideal
Principal ideal domain
Principal ideal ring
Principal ideal theorem
Prionoceratoidea
PrivacyIDEA
Proboscidea
Proboscidea althaeifolia
Proboscidea louisianica
Proboscidea parviflora
Proboscidea (plant)
Proboscidea sabulosa
Proboscidea spicata
Procaimanoidea
Procarididea
Procolophonoidea
Proctotrupoidea
Prolecanitoidea
Propebela subtrophonoidea
Pseudo-Euclidean space
Pseudohaloritoidea
Pseudoideal
Pseudophyllidea
Pseudostenidea
Psiloceratoidea
Pteranodontoidea
Pterodactyloidea
Pterostylis allantoidea
Pterotracheoidea
Pterygotioidea
Ptilodontoidea
Ptychoparioidea
Public Castration Is a Good Idea
Pupilloidea
Pygopodoidea
Pyraloidea
Pyroloideae
Qualidea Code
Quercus subhinoidea
Rabideau CCC Camp
Radical of an ideal
Rally of the Rideau Lakes
Ranoidea auae
Ranoidea australis
Ranoidea bella
Ranoidea brongersmai
Ranoidea chloris
Ranoidea elkeae
Ranoidea exophthalmia
Ranoidea (genus)
Ranoidea jungguy
Ranoidea longipes
Ranoidea macki
Ranoidea maculosa
Ranoidea myola
Ranoidea platycephala
Ranoidea pratti
Ranoidea spinifera
Ranoidea vagitus
Ranoidea wilcoxii
Regular ideal
Relation of Ideas
Research Ideas and Outcomes
Rhamphorhynchoidea
Rhinella proboscidea
Rhinocerotoidea
Rhoicissus rhomboidea
Rhytidosteoidea
Richard Prideaux
RidealWalker coefficient
Rideau
Rideau Awards
Rideau Canal
Rideau Canal Celtic Cross
Rideau Centre
Rideau Ferry, Ontario
Rideau Ferry Yacht Club Conservation Area
Rideau-Goulbourn Ward
Rideau Hall (TV series)
Rideau Institute
Rideau Lakes, Ontario
Rideau Park, Edmonton
Rideau-Rockcliffe Ward
Rideau Skating Rink
Rideau Street
Rideau Street Chapel
Rideau Township, Ontario
Rideau Valley Conservation Authority
Rideau-Vanier Ward
Rideau View
Rideau Ward
Robert Robideau
Roseomitra citharoidea
Rotations in 4-dimensional Euclidean space
Runcinoidea
Russian Idea
Salad bowl (cultural idea)
Salamandroidea
Salsoloideae
Samuel Prideaux Tregelles
Saperda discoidea
Sapotoideae
Sarah Prideaux
Scale-free ideal gas
Scarabaeoidea
Schilderia achatidea
Schistoceratoidea
Scilloideae
Scopula idearia
Sen Bu Mac Bruideadha
Seemed Like a Good Idea at the Time (song)
Self-refuting idea
Sempervivoideae
Sepioloidea lineolata
Sepioloidea pacifica
Sequoioideae
Shumarditoidea
Sidearm
Sidearm (weapon)
Sigma-ideal
Silene conoidea
Simaethistoidea
Sir Peter Prideaux, 3rd Baronet
Social Idea Movement
Somoholitoidea
Sophidea
Soranthera ulvoidea
Soritoidea
Sphenacodontoidea
Spleen and Ideal
Splitting of prime ideals in Galois extensions
Spondiadoideae
SS Ideal X
Stelleroidea
Stenidea affinis
Stenidea albida
Stenidea alutacea
Stenidea annulicornis
Stenidea costigera
Stenidea densevestita
Stenidea elongata
Stenidea floccifera
Stenidea gemina
Stenidea genei
Stenidea gertiana
Stenidea gomerae
Stenidea hesperus
Stenidea insignis
Stenidea lateralis
Stenidea lorenzoi
Stenidea nemorensis
Stenidea niveopicta
Stenidea pilosa
Stenidea schurmanni
Stenidea simplex
Stenidea troberti
Stenidea verticalis
Stenopelmatoidea
Stenopodidea
Stphane Rideau
Stephanoceratoidea
Stifftioideae
St Michael and All Angels Church, Gidea Park
Stratiomyoidea
Strioturbonilla sigmoidea
Stromatoporoidea
Strophomenoidea
Structure theorem for finitely generated modules over a principal ideal domain
Style and Idea
Stylonuroidea
Suaedoideae
Subjective idealism
Suicidal ideation
Suicide ideation in South Korean LGBT youth
Sweet Idea
Syfanoidea
Symbolic power of an ideal
System of Transcendental Idealism
Szeged Idea
Tadhg mac Dire Mac Bruaideadha
Taeniolabidoidea
Tanaecia lepidea
Tapiroidea
Tasimioidea
Taxonomy of the Conoidea (Tucker & Tenorio, 2009)
Tela choroidea
Teleosauroidea
Teliostachya alopecuroidea
Temnopleuridea
Teqerideamani II
Test ideal
Testudinoidea
Tetrabothriidea
Tetraphyllidea
Tettigidea empedonepia
Tettigidea lateralis
Thalassinidea
Thalassoceratoidea
Thalattosauroidea
Thtre du Rideau Vert
The Big Idea (1934 film)
The Big Idea (American TV series)
The Big Idea with Donny Deutsch
The Destruction of Small Ideas
The Fall of Ideals
The Future of Ideas
The General Idea of the Revolution in the Nineteenth Century
The Greater Seattle Bureau of Fearless Ideas
The Great Leap (Phideaux album)
The Hideaways
The Highest Ideals
The Idea
The Idea Factory
The Ideal City
The Ideal Couple
The Ideal Gnome Expedition
The Ideal Scout
The Ideal Woman
The Idea of Justice
The Idea of Nationalism: A Study in Its Origins and Background
The Idea of North
The Idea of Order at Key West
The Idea of the Good in Platonic-Aristotelian Philosophy
The Idea of the Holy
The Idea (wordless novel)
The Journal of Controversial Ideas
The National Parks: America's Best Idea
Theophrastoideae
The Origin and Development of the Moral Ideas
The Thin Ideal
The World's Most Dangerous Ideas
The Worst Idea of All Time
Thunbergioideae
Tillandsia rhomboidea
Timeline of German idealism
Tineoidea
Tischerioidea
Toddalioideae
Tolidomordella discoidea
Tornoceratoidea
Trade idea
Transcendental idealism
Trematosauroidea
Trichostenidea rufopunctata
Trichostrongyloidea
Tridactyloidea
Trigonioidea
Trigonoceratoidea
Trilepidea adamsii
Tritia ovoidea
Tritonioidea
Triumfetta rhomboidea
Trochoidea
Trochoidea (genus)
Trochoidea (superfamily)
Tulipa orphanidea
Turrilitoidea
Tyrannosauroidea
UKTV Bright Ideas
Ulmus hollandica 'Folia Rhomboidea'
Ulmus laevis var. celtidea
Umbraculoidea
United Gas Pipe Line Co. v. Ideal Cement Co.
University of the Philippines Manila Museum of a History of Ideas
Uropeltoidea
User:Apterygial/My insane idea
USS Ideal (AMc-85)
USS Idealia (SP-125)
Ustilaginoidea virens
Vanikoroidea
Varanoidea
Vasula deltoidea
Venyukovioidea
Veronicelloidea
Virola calophylloidea
Vittarioideae
Vodafone Idea
Volutoidea
Walk of Ideas
War of ideas
Westport/Rideau Lakes Airport
What Is Your Dangerous Idea?
Wideacre
Wideawake
Wideawake hat
Wikipedia talk:Userboxes/Ideas
Wilda Gerideau-Squires
Wisconsin Idea
Xanthoidea
Xavier Videau
Xenortholitha corioidea
Yochelcionelloidea
You Have No Idea What You're Getting Yourself Into
Yvette Roubideaux
Zingiberoideae



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