classes ::: root,
children :::
branches ::: hig, higher, higher buddhi, higher consciousness, higher degree, higher existence, higher knowledge, higher level, higher mentality, Higher Mind, higher mind, higher movements, higher nature, higher part, higher plane, higher power, higher ranges, higher self, higher sphere, higher spiritual, higher standard, higher values, highest, High Thought

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object:hig
word class:root

see also :::

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [2] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
higher_values
higher_values
imagination
SEE ALSO


AUTH

BOOKS
A_Brief_History_of_Everything
Achieving_Oneness_With_The_Higher_Soul___Meditations_for_Soul_Realization
Bhakti-Yoga
Big_Mind,_Big_Heart
Blazing_the_Trail_from_Infancy_to_Enlightenment
books_(by_alpha)
Dark_Night_of_the_Soul
DND_DM_Guide_5E
Enchiridion
Enchiridion_text
Epigrams_from_Savitri
Essays_In_Philosophy_And_Yoga
Essential_Integral
Evolution_II
Faust
Flow_-_The_Psychology_of_Optimal_Experience
Full_Circle
General_Principles_of_Kabbalah
Guru_Bhakti_Yoga
Heart_of_Matter
Infinite_Library
Initiation_Into_Hermetics
Integral_Life_Practice_(book)
Journey_to_the_Lord_of_Power_-_A_Sufi_Manual_on_Retreat
Knowledge_of_the_Higher_Worlds
Know_Yourself
Kosmic_Consciousness
Let_Me_Explain
Letters_on_Occult_Meditation
Letters_On_Yoga
Letters_On_Yoga_I
Letters_On_Yoga_III
Letters_On_Yoga_IV
Liber_157_-_The_Tao_Teh_King
Life_without_Death
Magick_Without_Tears
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
On_Thoughts_And_Aphorisms
Plotinus_-_Complete_Works_Vol_01
Process_and_Reality
Questions_And_Answers_1950-1951
Questions_And_Answers_1954
Questions_And_Answers_1955
Questions_And_Answers_1957-1958
Savitri
Sermons
Spiral_Dynamics
Sri_Aurobindo_or_the_Adventure_of_Consciousness
The_7_Habits_of_Highly_Effective_People
The_Bible
The_Blue_Cliff_Records
the_Book_of_God
The_Book_of_Light
The_Book_of_Miracle
The_Diamond_Sutra
The_Divine_Comedy
The_Divine_Companion
The_Divine_Milieu
The_Essential_Songs_of_Milarepa
The_Imitation_of_Christ
The_Integral_Yoga
The_Life_Divine
The_Republic
The_Science_of_Knowing
The_Seals_of_Wisdom
The_Study_and_Practice_of_Yoga
The_Synthesis_Of_Yoga
The_Tarot_of_Paul_Christian
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Thought_Power
Thus_Spoke_Zarathustra
Toward_the_Future
Twilight_of_the_Idols
Walden,_and_On_The_Duty_Of_Civil_Disobedience
Words_Of_The_Mother_III

IN CHAPTERS TITLE
04.09_-_Values_Higher_and_Lower
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_The_Highest_Meaning_of_the_Holy_Truths
1.087_-_The_Most_High
1.11_-_Higher_Laws
1.43_-_The_Holy_Guardian_Angel_is_not_the_Higher_Self_but_an_Objective_Individual
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation
1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-11-07_-_Thoughts_created_by_forces_of_universal_-_Mind_Our_own_thought_hardly_exists_-_Idea,_origin_higher_than_mind_-_The_Synthesis_of_Yoga,_effect_of_reading
1957-04-24_-_Perfection,_lower_and_higher
1957-10-09_-_As_many_universes_as_individuals_-_Passage_to_the_higher_hemisphere
1.anon_-_Enuma_Elish_(When_on_high)
1.at_-_The_Higher_Pantheism
1f.lovecraft_-_The_Strange_High_House_in_the_Mist
1.hcyc_-_35_-_High_in_the_Himalayas,_only_fei-ni_grass_grows_(from_The_Shodoka)
1.hcyc_-_61_-_The_King_of_the_Dharma_deserves_our_highest_respect_(from_The_Shodoka)
1.jk_-_Lines_Written_In_The_Highlands_After_A_Visit_To_Burnss_Country
1.ltp_-_When_the_moon_is_high_Ill_take_my_cane_for_a_walk
1.wby_-_High_Talk
1.ww_-_Indignation_Of_A_High-Minded_Spaniard
1.ww_-_The_Highland_Broach
1.ww_-_To_a_Highland_Girl_(At_Inversneyde,_upon_Loch_Lomond)
2.06_-_The_Higher_Knowledge_and_the_Higher_Love_are_one_to_the_true_Lover
2.25_-_The_Higher_and_the_Lower_Knowledge
2.3.04_-_The_Higher_Planes_of_Mind
3.7.2.04_-_The_Higher_Lines_of_Karma
4.13_-_ON_THE_HIGHER_MAN
4.2.5.02_-_The_Psychic_and_the_Higher_Consciousness
4.3.2.01_-_The_Higher_or_Spiritual_Consciousness
4.3.2.03_-_Wideness_and_the_Higher_Consciousness
4.3.2.04_-_Degrees_in_the_Higher_Consciousness
4.3.2.05_-_The_Higher_Planes_and_the_Supermind
4.3.2.06_-_Levels_of_the_Higher_Mind
4.3.2.10_-_Reflected_Experience_of_the_Higher_Planes
4.3.2.11_-_Trance_and_the_Higher_Planes
4.3.2.12_-_Living_in_a_Higher_Plane
4.4.3.02_-_Calling_in_the_Higher_Consciousness

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
0_0.01_-_Introduction
00.01_-_The_Approach_to_Mysticism
00.01_-_The_Mother_on_Savitri
0_0.02_-_Topographical_Note
00.03_-_Upanishadic_Symbolism
00.04_-_The_Beautiful_in_the_Upanishads
00.05_-_A_Vedic_Conception_of_the_Poet
0.00a_-_Introduction
000_-_Humans_in_Universe
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.00_-_The_Wellspring_of_Reality
0.01_-_I_-_Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities-_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0.01_-_Life_and_Yoga
0.02_-_II_-_The_Home_of_the_Guru
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.03_-_III_-_The_Evening_Sittings
0.03_-_Letters_to_My_little_smile
0.03_-_The_Threefold_Life
0.04_-_The_Systems_of_Yoga
0.05_-_Letters_to_a_Child
0.05_-_The_Synthesis_of_the_Systems
0.06_-_INTRODUCTION
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_DARK_NIGHT_OF_THE_SOUL
0.07_-_Letters_to_a_Sadhak
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
01.01_-_A_Yoga_of_the_Art_of_Life
01.01_-_Sri_Aurobindo_-_The_Age_of_Sri_Aurobindo
01.01_-_The_New_Humanity
01.01_-_The_One_Thing_Needful
01.01_-_The_Symbol_Dawn
01.02_-_Natures_Own_Yoga
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Creative_Soul
01.02_-_The_Issue
01.03_-_Mystic_Poetry
01.03_-_Rationalism
01.03_-_Sri_Aurobindo_and_his_School
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.03_-_Yoga_and_the_Ordinary_Life
01.04_-_Motives_for_Seeking_the_Divine
01.04_-_Sri_Aurobindos_Gita
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Nietzschean_Antichrist
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_On_Communism
01.06_-_Vivekananda
01.07_-_Blaise_Pascal_(1623-1662)
01.07_-_The_Bases_of_Social_Reconstruction
01.08_-_A_Theory_of_Yoga
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
01.09_-_The_Parting_of_the_Way
01.09_-_William_Blake:_The_Marriage_of_Heaven_and_Hell
0.10_-_Letters_to_a_Young_Captain
01.10_-_Nicholas_Berdyaev:_God_Made_Human
01.11_-_The_Basis_of_Unity
01.12_-_Goethe
01.12_-_Three_Degrees_of_Social_Organisation
01.13_-_T._S._Eliot:_Four_Quartets
01.14_-_Nicholas_Roerich
0.11_-_Letters_to_a_Sadhak
0.12_-_Letters_to_a_Student
0.13_-_Letters_to_a_Student
0.14_-_Letters_to_a_Sadhak
0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
0_1955-09-15
0_1956-03-21
0_1956-05-02
0_1956-10-08
0_1957-10-17
0_1957-12-21
0_1958-02-03b_-_The_Supramental_Ship
0_1958-02-25
0_1958-03-07
0_1958-05-01
0_1958-05-10
0_1958-05-11_-_the_ship_that_said_OM
0_1958-06-06_-_Supramental_Ship
0_1958-07-06
0_1958-07-19
0_1958-08-09
0_1958-09-16_-_OM_NAMO_BHAGAVATEH
0_1958-10-10
0_1958-10-25_-_to_go_out_of_your_body
0_1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
0_1958-11-08
0_1958-11-11
0_1958-11-15
0_1958-11-22
0_1958-11-27_-_Intermediaries_and_Immediacy
0_1958-12-24
0_1958-12-28
0_1959-04-07
0_1959-06-08
0_1960-03-03
0_1960-05-24_-_supramental_flood
0_1960-07-12_-_Mothers_Vision_-_the_Voice,_the_ashram_a_tiny_part_of_myself,_the_Mothers_Force,_sparkling_white_light_compressed_-_enormous_formation_of_negative_vibrations_-_light_in_evil
0_1960-07-15
0_1960-07-26_-_Mothers_vision_-_looking_up_words_in_the_subconscient
0_1960-09-20
0_1960-10-15
0_1960-10-22
0_1960-10-25
0_1960-11-26
0_1961-01-10
0_1961-01-12
0_1961-01-22
0_1961-01-24
0_1961-01-27
0_1961-01-31
0_1961-02-04
0_1961-02-07
0_1961-02-11
0_1961-02-14
0_1961-02-18
0_1961-02-25
0_1961-03-04
0_1961-03-11
0_1961-03-14
0_1961-03-17
0_1961-03-21
0_1961-03-25
0_1961-03-27
0_1961-04-07
0_1961-04-25
0_1961-04-29
0_1961-06-02
0_1961-06-06
0_1961-06-24
0_1961-07-12
0_1961-07-28
0_1961-08-08
0_1961-08-11
0_1961-08-18
0_1961-08-25
0_1961-09-03
0_1961-09-10
0_1961-09-30
0_1961-10-15
0_1961-10-30
0_1961-11-06
0_1961-11-07
0_1961-12-20
0_1961-12-23
0_1962-01-12_-_supramental_ship
0_1962-01-21
0_1962-01-27
0_1962-02-03
0_1962-02-13
0_1962-02-27
0_1962-03-06
0_1962-03-11
0_1962-03-13
0_1962-05-13
0_1962-05-15
0_1962-05-18
0_1962-05-24
0_1962-05-27
0_1962-05-31
0_1962-06-02
0_1962-06-23
0_1962-06-30
0_1962-07-07
0_1962-07-11
0_1962-07-14
0_1962-07-18
0_1962-07-21
0_1962-07-25
0_1962-08-04
0_1962-08-08
0_1962-08-11
0_1962-08-14
0_1962-08-31
0_1962-09-05
0_1962-09-15
0_1962-09-26
0_1962-10-06
0_1962-10-12
0_1962-10-20
0_1962-10-27
0_1962-10-30
0_1962-11-10
0_1962-11-14
0_1962-11-17
0_1962-11-20
0_1962-11-27
0_1962-12-19
0_1962-12-22
0_1962-12-28
0_1963-01-18
0_1963-02-15
0_1963-02-21
0_1963-03-06
0_1963-03-09
0_1963-04-06
0_1963-05-03
0_1963-05-11
0_1963-05-15
0_1963-05-18
0_1963-06-03
0_1963-06-08
0_1963-06-12
0_1963-06-15
0_1963-06-19
0_1963-06-26b
0_1963-06-29
0_1963-07-03
0_1963-07-10
0_1963-07-24
0_1963-07-27
0_1963-08-03
0_1963-08-07
0_1963-08-10
0_1963-08-17
0_1963-08-21
0_1963-08-24
0_1963-09-04
0_1963-09-25
0_1963-10-05
0_1963-10-16
0_1963-10-19
0_1963-10-26
0_1963-11-04
0_1963-11-13
0_1963-11-27
0_1963-12-03
0_1963-12-18
0_1963-12-21
0_1963-12-25
0_1963-12-31
0_1964-01-04
0_1964-01-29
0_1964-02-05
0_1964-02-22
0_1964-03-04
0_1964-03-07
0_1964-03-11
0_1964-03-25
0_1964-03-28
0_1964-06-04
0_1964-07-18
0_1964-07-22
0_1964-08-11
0_1964-08-14
0_1964-08-15
0_1964-08-26
0_1964-08-29
0_1964-09-16
0_1964-09-26
0_1964-09-30
0_1964-10-07
0_1964-10-10
0_1964-10-30
0_1964-11-12
0_1964-11-14
0_1964-11-25
0_1964-12-02
0_1965-01-12
0_1965-02-19
0_1965-02-24
0_1965-03-24
0_1965-04-07
0_1965-04-21
0_1965-05-08
0_1965-05-29
0_1965-06-05
0_1965-06-18_-_supramental_ship
0_1965-06-26
0_1965-06-30
0_1965-07-10
0_1965-07-17
0_1965-07-21
0_1965-08-04
0_1965-08-31
0_1965-09-22
0_1965-11-27
0_1965-12-04
0_1965-12-10
0_1966-01-22
0_1966-01-31
0_1966-02-11
0_1966-02-19
0_1966-03-04
0_1966-03-09
0_1966-03-19
0_1966-03-26
0_1966-04-09
0_1966-04-30
0_1966-05-22
0_1966-05-25
0_1966-06-02
0_1966-06-11
0_1966-06-18
0_1966-06-25
0_1966-08-03
0_1966-08-15
0_1966-08-27
0_1966-09-14
0_1966-09-24
0_1966-09-28
0_1966-09-30
0_1966-10-08
0_1966-10-26
0_1966-11-03
0_1966-11-09
0_1966-11-19
0_1966-11-30
0_1966-12-07
0_1966-12-31
0_1967-01-18
0_1967-01-31
0_1967-02-15
0_1967-02-18
0_1967-03-02
0_1967-03-04
0_1967-04-05
0_1967-04-12
0_1967-04-15
0_1967-04-19
0_1967-04-22
0_1967-04-27
0_1967-05-03
0_1967-05-06
0_1967-05-10
0_1967-05-20
0_1967-05-24
0_1967-06-03
0_1967-06-07
0_1967-06-14
0_1967-06-24
0_1967-07-05
0_1967-07-12
0_1967-07-19
0_1967-07-26
0_1967-07-29
0_1967-08-02
0_1967-08-12
0_1967-08-19
0_1967-08-30
0_1967-09-06
0_1967-09-13
0_1967-09-16
0_1967-09-23
0_1967-10-04
0_1967-10-07
0_1967-10-11
0_1967-10-21
0_1967-11-15
0_1967-11-22
0_1967-11-25
0_1967-11-29
0_1967-12-06
0_1967-12-20
0_1967-12-27
0_1967-12-30
0_1968-01-06
0_1968-01-12
0_1968-01-27
0_1968-02-03
0_1968-02-07
0_1968-02-28
0_1968-03-02
0_1968-03-09
0_1968-03-13
0_1968-03-30
0_1968-04-03
0_1968-04-10
0_1968-04-20
0_1968-04-23
0_1968-04-24
0_1968-05-22
0_1968-06-08
0_1968-06-29
0_1968-07-03
0_1968-07-10
0_1968-07-17
0_1968-07-20
0_1968-07-24
0_1968-07-27
0_1968-08-28
0_1968-08-30
0_1968-09-11
0_1968-09-21
0_1968-09-25
0_1968-09-28
0_1968-10-09
0_1968-10-11
0_1968-10-30
0_1968-11-09
0_1968-11-27
0_1968-12-04
0_1968-12-21
0_1968-12-28
0_1969-02-08
0_1969-02-22
0_1969-04-02
0_1969-04-05
0_1969-04-09
0_1969-05-03
0_1969-05-17
0_1969-05-21
0_1969-05-24
0_1969-06-25
0_1969-06-28
0_1969-07-12
0_1969-07-23
0_1969-08-06
0_1969-08-09
0_1969-08-20
0_1969-08-27
0_1969-09-20
0_1969-10-01
0_1969-10-08
0_1969-10-11
0_1969-10-15
0_1969-10-18
0_1969-10-25
0_1969-11-08
0_1969-11-12
0_1969-11-19
0_1969-11-22
0_1969-11-29
0_1969-12-10
0_1969-12-13
0_1969-12-24
0_1969-12-27
0_1969-12-31
0_1970-01-03
0_1970-01-07
0_1970-01-17
0_1970-02-18
0_1970-03-14
0_1970-03-18
0_1970-03-25
0_1970-03-28
0_1970-04-11
0_1970-04-18
0_1970-04-29
0_1970-05-09
0_1970-05-13
0_1970-05-27
0_1970-05-30
0_1970-06-06
0_1970-07-01
0_1970-07-04
0_1970-07-11
0_1970-07-22
0_1970-07-25
0_1970-07-29
0_1970-08-01
0_1970-09-09
0_1970-09-12
0_1970-09-16
0_1970-09-26
0_1970-10-28
0_1970-11-07
0_1970-11-18
0_1971-01-16
0_1971-01-30
0_1971-03-04
0_1971-03-10
0_1971-04-14
0_1971-04-17
0_1971-04-21
0_1971-05-01
0_1971-05-08
0_1971-05-12
0_1971-05-15
0_1971-05-22
0_1971-06-12
0_1971-06-26
0_1971-07-03
0_1971-09-08
0_1971-10-27
0_1971-11-20
0_1971-12-11
0_1971-12-15
0_1971-12-18
0_1972-01-19
0_1972-02-16
0_1972-03-08
0_1972-03-10
0_1972-03-11
0_1972-03-22
0_1972-04-08
0_1972-04-19
0_1972-04-26
0_1972-05-06
0_1972-07-22
0_1972-10-25
0_1973-01-20
0_1973-01-24
0_1973-03-19
02.01_-_A_Vedic_Story
02.01_-_Metaphysical_Thought_and_the_Supreme_Truth
02.01_-_Our_Ideal
02.01_-_The_World-Stair
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_Rishi_Dirghatama
02.02_-_The_Kingdom_of_Subtle_Matter
02.02_-_The_Message_of_the_Atomic_Bomb
02.03_-_An_Aspect_of_Emergent_Evolution
02.03_-_National_and_International
02.03_-_The_Glory_and_the_Fall_of_Life
02.03_-_The_Shakespearean_Word
02.04_-_The_Kingdoms_of_the_Little_Life
02.04_-_Two_Sonnets_of_Shakespeare
02.05_-_Robert_Graves
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_Boris_Pasternak
02.06_-_The_Integral_Yoga_and_Other_Yogas
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.07_-_George_Seftris
02.07_-_The_Descent_into_Night
02.08_-_Jules_Supervielle
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.09_-_The_Paradise_of_the_Life-Gods
02.09_-_Two_Mystic_Poems_in_Modern_French
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.10_-_Two_Mystic_Poems_in_Modern_Bengali
02.11_-_Hymn_to_Darkness
02.11_-_New_World-Conditions
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_The_Heavens_of_the_Ideal
02.13_-_In_the_Self_of_Mind
02.13_-_On_Social_Reconstruction
02.13_-_Rabindranath_and_Sri_Aurobindo
02.14_-_Appendix
02.14_-_Panacea_of_Isms
02.14_-_The_World-Soul
02.15_-_The_Kingdoms_of_the_Greater_Knowledge
03.01_-_Humanism_and_Humanism
03.01_-_The_Evolution_of_Consciousness
03.01_-_The_Malady_of_the_Century
03.02_-_Aspects_of_Modernism
03.02_-_The_Adoration_of_the_Divine_Mother
03.02_-_The_Gradations_of_Consciousness__The_Gradation_of_Planes
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_Arjuna_or_the_Ideal_Disciple
03.03_-_A_Stainless_Steel_Frame
03.03_-_Modernism_-_An_Oriental_Interpretation
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.04_-_The_Body_Human
03.04_-_The_Other_Aspect_of_European_Culture
03.04_-_The_Vision_and_the_Boon
03.04_-_Towardsa_New_Ideology
03.05_-_Some_Conceptions_and_Misconceptions
03.05_-_The_Spiritual_Genius_of_India
03.05_-_The_World_is_One
03.06_-_Divine_Humanism
03.06_-_Here_or_Otherwhere
03.06_-_The_Pact_and_its_Sanction
03.07_-_Brahmacharya
03.07_-_Some_Thoughts_on_the_Unthinkable
03.07_-_The_Sunlit_Path
03.08_-_The_Democracy_of_Tomorrow
03.08_-_The_Standpoint_of_Indian_Art
03.09_-_Art_and_Katharsis
03.09_-_Buddhism_and_Hinduism
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.10_-_The_Mission_of_Buddhism
03.11_-_Modernist_Poetry
03.11_-_The_Language_Problem_and_India
03.12_-_TagorePoet_and_Seer
03.12_-_The_Spirit_of_Tapasya
03.13_-_Dynamic_Fatalism
03.14_-_Mater_Dolorosa
03.15_-_Towards_the_Future
03.16_-_The_Tragic_Spirit_in_Nature
03.17_-_The_Souls_Odyssey
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.01_-_The_Divine_Man
04.01_-_The_March_of_Civilisation
04.02_-_A_Chapter_of_Human_Evolution
04.02_-_Human_Progress
04.02_-_The_Growth_of_the_Flame
04.03_-_Consciousness_as_Energy
04.03_-_The_Call_to_the_Quest
04.03_-_The_Eternal_East_and_West
04.04_-_A_Global_Humanity
04.04_-_Evolution_of_the_Spiritual_Consciousness
04.04_-_The_Quest
04.04_-_To_the_Heights_IV
04.05_-_The_Freedom_and_the_Force_of_the_Spirit
04.05_-_The_Immortal_Nation
04.05_-_To_the_Heights_V
04.06_-_Evolution_of_the_Spiritual_Consciousness
04.06_-_To_Be_or_Not_to_Be
04.06_-_To_the_Heights_VI_(Maheshwari)
04.07_-_Matter_Aspires
04.07_-_Readings_in_Savitri
04.08_-_An_Evolutionary_Problem
04.09_-_Values_Higher_and_Lower
04.14_-_To_the_Heights-XXIV
04.15_-_To_the_Heights-XV_(God_the_Supreme_Mystery)
04.20_-_To_the_Heights-XX
04.24_-_To_the_Heights-XXIV
04.26_-_To_the_Heights-XXVI
04.32_-_To_the_Heights-XXXII
04.33_-_To_the_Heights-XXXIII
04.36_-_To_the_Heights-XXXVI
04.40_-_To_the_Heights-XL
04.41_-_To_the_Heights-XLI
04.42_-_To_the_Heights-XLII
04.44_-_To_the_Heights-XLIV
05.01_-_Man_and_the_Gods
05.01_-_Of_Love_and_Aspiration
05.01_-_The_Destined_Meeting-Place
05.02_-_Gods_Labour
05.03_-_Bypaths_of_Souls_Journey
05.03_-_Of_Desire_and_Atonement
05.03_-_Satyavan_and_Savitri
05.03_-_The_Body_Natural
05.04_-_Of_Beauty_and_Ananda
05.04_-_The_Immortal_Person
05.04_-_The_Measure_of_Time
05.05_-_In_Quest_of_Reality
05.05_-_Man_the_Prototype
05.05_-_Of_Some_Supreme_Mysteries
05.06_-_The_Birth_of_Maya
05.06_-_The_Role_of_Evil
05.07_-_Man_and_Superman
05.07_-_The_Observer_and_the_Observed
05.08_-_True_Charity
05.09_-_Varieties_of_Religious_Experience
05.10_-_Children_and_Child_Mentality
05.10_-_Knowledge_by_Identity
05.12_-_The_Revealer_and_the_Revelation
05.12_-_The_Soul_and_its_Journey
05.13_-_Darshana_and_Philosophy
05.15_-_Sartrian_Freedom
05.17_-_Evolution_or_Special_Creation
05.18_-_Man_to_be_Surpassed
05.19_-_Lone_to_the_Lone
05.21_-_Being_or_Becoming_and_Having
05.23_-_The_Base_of_Sincerity
05.24_-_Process_of_Purification
05.26_-_The_Soul_in_Anguish
05.27_-_The_Nature_of_Perfection
05.28_-_God_Protects
05.29_-_Vengeance_is_Mine
05.31_-_Divine_Intervention
05.32_-_Yoga_as_Pragmatic_Power
05.33_-_Caesar_versus_the_Divine
06.01_-_The_End_of_a_Civilisation
06.01_-_The_Word_of_Fate
06.02_-_Darkness_to_Light
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.03_-_Types_of_Meditation
06.04_-_The_Conscious_Being
06.05_-_The_Story_of_Creation
06.07_-_Total_Transformation_Demands_Total_Rejection
06.10_-_Fatigue_and_Work
06.11_-_The_Steps_of_the_Soul
06.13_-_Body,_the_Occult_Agent
06.14_-_The_Integral_Realisation
06.15_-_Ever_Green
06.17_-_Directed_Change
06.18_-_Value_of_Gymnastics,_Mental_or_Other
06.19_-_Mental_Silence
06.20_-_Mind,_Origin_of_Separative_Consciousness
06.21_-_The_Personal_and_the_Impersonal
06.23_-_Here_or_Elsewhere
06.24_-_When_Imperfection_is_Greater_Than_Perfection
06.31_-_Identification_of_Consciousness
06.32_-_The_Central_Consciousness
06.34_-_Selfless_Worker
06.35_-_Second_Sight
06.36_-_The_Mother_on_Herself
07.01_-_Realisation,_Past_and_Future
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.02_-_The_Spiral_Universe
07.03_-_The_Entry_into_the_Inner_Countries
07.03_-_This_Expanding_Universe
07.04_-_The_Triple_Soul-Forces
07.04_-_The_World_Serpent
07.05_-_The_Finding_of_the_Soul
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.07_-_Freedom_and_Destiny
07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness
07.10_-_Diseases_and_Accidents
07.11_-_The_Problem_of_Evil
07.13_-_Divine_Justice
07.15_-_Divine_Disgust
07.19_-_Bad_Thought-Formation
07.20_-_Why_are_Dreams_Forgotten?
07.21_-_On_Occultism
07.24_-_Meditation_and_Meditation
07.25_-_Prayer_and_Aspiration
07.29_-_How_to_Feel_that_we_Belong_to_the_Divine
07.30_-_Sincerity_is_Victory
07.34_-_And_this_Agile_Reason
07.36_-_The_Body_and_the_Psychic
07.37_-_The_Psychic_Being,_Some_Mysteries
07.40_-_Service_Human_and_Divine
07.42_-_The_Nature_and_Destiny_of_Art
07.43_-_Music_Its_Origin_and_Nature
07.44_-_Music_Indian_and_European
07.45_-_Specialisation
08.01_-_Choosing_To_Do_Yoga
08.02_-_Order_and_Discipline
08.03_-_Death_in_the_Forest
08.03_-_Organise_Your_Life
08.05_-_Will_and_Desire
08.07_-_Sleep_and_Pain
08.08_-_The_Mind_s_Bazaar
08.10_-_Are_Not_Dogs_More_Faithful_Than_Men?
08.13_-_Thought_and_Imagination
08.14_-_Poetry_and_Poetic_Inspiration
08.15_-_Divine_Living
08.16_-_Perfection_and_Progress
08.20_-_Are_Not_The_Ascetic_Means_Helpful_At_Times?
08.22_-_Regarding_the_Body
08.24_-_On_Food
08.25_-_Meat-Eating
08.27_-_Value_of_Religious_Exercises
08.28_-_Prayer_and_Aspiration
08.29_-_Meditation_and_Wakefulness
08.31_-_Personal_Effort_and_Surrender
08.32_-_The_Surrender_of_an_Inner_Warrior
08.36_-_Buddha_and_Shankara
08.38_-_The_Value_of_Money
09.01_-_Prayer_and_Aspiration
09.01_-_Towards_the_Black_Void
09.03_-_The_Psychic_Being
09.05_-_The_Story_of_Love
09.06_-_How_Can_Time_Be_a_Friend?
09.07_-_How_to_Become_Indifferent_to_Criticism?
09.08_-_The_Modern_Taste
09.09_-_The_Origin
09.11_-_The_Supramental_Manifestation_and_World_Change
09.12_-_The_True_Teaching
09.14_-_Education_of_Girls
100.00_-_Synergy
10.01_-_A_Dream
10.01_-_Cycles_of_Creation
10.01_-_The_Dream_Twilight_of_the_Ideal
10.02_-_Beyond_Vedanta
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
1.002_-_The_Heifer
10.03_-_Life_in_and_Through_Death
10.03_-_The_Debate_of_Love_and_Death
10.04_-_Lord_of_Time
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
10.04_-_Transfiguration
10.05_-_Mind_and_the_Mental_World
1.007_-_Initial_Steps_in_Yoga_Practice
10.07_-_The_Demon
10.08_-_Consciousness_as_Freedom
1.008_-_The_Principle_of_Self-Affirmation
1.008_-_The_Spoils
1.009_-_Perception_and_Reality
1.009_-_Repentance
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00a_-_Foreword
1.00a_-_Introduction
1.00b_-_DIVISION_B_-_THE_PERSONALITY_RAY_AND_FIRE_BY_FRICTION
1.00b_-_INTRODUCTION
1.00b_-_Introduction
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00c_-_INTRODUCTION
1.00d_-_DIVISION_D_-_KUNDALINI_AND_THE_SPINE
1.00d_-_Introduction
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00_-_INTRODUCTION
1.00_-_Introduction_to_Alchemy_of_Happiness
1.00_-_INTRODUCTORY_REMARKS
1.00_-_Main
1.00_-_Preliminary_Remarks
1.00_-_PRELUDE_AT_THE_THEATRE
1.00_-_PROLOGUE_IN_HEAVEN
1.00_-_The_Constitution_of_the_Human_Being
1.00_-_The_way_of_what_is_to_come
10.10_-_A_Poem
10.10_-_Education_is_Organisation
1.010_-_Jonah
1.010_-_Self-Control_-_The_Alpha_and_Omega_of_Yoga
10.12_-_Awake_Mother
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
1.013_-_Defence_Mechanisms_of_the_Mind
10.15_-_The_Evolution_of_Language
1.016_-_The_Bee
10.16_-_The_Relative_Best
10.17_-_Miracles:_Their_True_Significance
1.019_-_Mary
1.01_-_About_the_Elements
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Asana
1.01_-_BOOK_THE_FIRST
1.01_-_Description_of_the_Castle
1.01_-_DOWN_THE_RABBIT-HOLE
1.01_-_Economy
1.01f_-_Introduction
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_Introduction
1.01_-_Isha_Upanishad
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MASTER_AND_DISCIPLE
1.01_-_MAXIMS_AND_MISSILES
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_NIGHT
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_On_renunciation_of_the_world
1.01_-_ON_THE_THREE_METAMORPHOSES
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Prayer
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_SAMADHI_PADA
1.01_-_Seeing
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_the_Call_to_Adventure
1.01_-_The_Castle
1.01_-_The_Corporeal_Being_of_Man
1.01_-_The_Cycle_of_Society
1.01_-_The_Divine_and_The_Universe
1.01_-_The_Ego
1.01_-_The_First_Steps
1.01_-_The_Four_Aids
1.01_-_The_Highest_Meaning_of_the_Holy_Truths
1.01_-_The_Human_Aspiration
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_Mental_Fortress
1.01_-_The_Offering
1.01_-_THE_OPPOSITES
1.01_-_The_Science_of_Living
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.01_-_The_Three_Metamorphoses
1.01_-_The_Unexpected
1.01_-_To_Watanabe_Sukefusa
1.01_-_Two_Powers_Alone
1.01_-_Who_is_Tara
1.020_-_Ta-Ha
1.02.2.1_-_Brahman_-_Oneness_of_God_and_the_World
1.02.2.2_-_Self-Realisation
10.22_-_Short_Notes_-_5-_Consciousness_and_Dimensions_of_View
1.02.3.2_-_Knowledge_and_Ignorance
1.02.3.3_-_Birth_and_Non-Birth
10.23_-_Prayers_and_Meditations_of_the_Mother
1.023_-_The_Believers
1.02.4.1_-_The_Worlds_-_Surya
1.02.4.2_-_Action_and_the_Divine_Will
1.024_-_Affiliation_With_Larger_Wholes
10.24_-_Savitri
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
10.26_-_A_True_Professor
10.27_-_Consciousness
1.028_-_Bringing_About_Whole-Souled_Dedication
1.02.9_-_Conclusion_and_Summary
10.29_-_Gods_Debt
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_BOOK_THE_SECOND
1.02_-_Education
1.02_-_Groups_and_Statistical_Mechanics
1.02_-_Isha_Analysis
1.02_-_Karmayoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_Meeting_the_Master_-_Authors_second_meeting,_March_1921
1.02_-_ON_THE_TEACHERS_OF_VIRTUE
1.02_-_Prana
1.02_-_Priestly_Kings
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_Skillful_Means
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_Substance_Is_Eternal
1.02_-_Taras_Tantra
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Descent._Dante's_Protest_and_Virgil's_Appeal._The_Intercession_of_the_Three_Ladies_Benedight.
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Divine_Teacher
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Eternal_Law
1.02_-_The_Great_Process
1.02_-_The_Human_Soul
1.02_-_The_Magic_Circle
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Necessity_of_Magick_for_All
1.02_-_The_Objects_of_Imitation.
1.02_-_The_Philosophy_of_Ishvara
1.02_-_The_Pit
1.02_-_THE_POOL_OF_TEARS
1.02_-_The_Recovery
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Ultimate_Path_is_Without_Difficulty
1.02_-_The_Virtues
1.02_-_The_Vision_of_the_Past
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_To_Zen_Monks_Kin_and_Koku
1.02_-_What_is_Psycho_therapy?
1.02_-_Where_I_Lived,_and_What_I_Lived_For
10.30_-_India,_the_World_and_the_Ashram
1.030_-_The_Romans
1.031_-_Intense_Aspiration
10.31_-_The_Mystery_of_The_Five_Senses
1.032_-_Our_Concept_of_God
10.33_-_On_Discipline
10.34_-_Effort_and_Grace
1.034_-_Sheba
10.35_-_The_Moral_and_the_Spiritual
1.035_-_The_Recitation_of_Mantra
10.36_-_Cling_to_Truth
1.036_-_The_Rise_of_Obstacles_in_Yoga_Practice
1.037_-_Preventing_the_Fall_in_Yoga
10.37_-_The_Golden_Bridge
1.038_-_Saad
1.039_-_Throngs
1.03_-_A_CAUCUS-RACE_AND_A_LONG_TALE
1.03_-_A_Parable
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_A_Sapphire_Tale
1.03_-_BOOK_THE_THIRD
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Fire_in_the_Earth
1.03_-_Hieroglypics__Life_and_Language_Necessarily_Symbolic
1.03_-_Hymns_of_Gritsamada
1.03_-_Invocation_of_Tara
1.03_-_Man_-_Slave_or_Free?
1.03_-_Master_Ma_is_Unwell
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_ON_THE_AFTERWORLDLY
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Physical_Education
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_Reading
1.03_-_.REASON._IN_PHILOSOPHY
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Some_Aspects_of_Modern_Psycho_therapy
1.03_-_Some_Practical_Aspects
1.03_-_Spiritual_Realisation,_The_aim_of_Bhakti-Yoga
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES
1.03_-_The_End_of_the_Intellect
1.03_-_The_Gate_of_Hell._The_Inefficient_or_Indifferent._Pope_Celestine_V._The_Shores_of_Acheron._Charon._The
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_The_Human_Disciple
1.03_-_The_Manner_of_Imitation.
1.03_-_The_Phenomenon_of_Man
1.03_-_The_Sephiros
1.03_-_The_Spiritual_Being_of_Man
1.03_-_THE_STUDY_(The_Exorcism)
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.03_-_Time_Series,_Information,_and_Communication
1.03_-_VISIT_TO_VIDYASAGAR
1.03_-_YIBHOOTI_PADA
1.040_-_Re-Educating_the_Mind
1.042_-_Consultation
1.045_-_Piercing_the_Structure_of_the_Object
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_Body,_Soul_and_Spirit
1.04_-_BOOK_THE_FOURTH
1.04_-_Descent_into_Future_Hell
1.04_-_Feedback_and_Oscillation
1.04_-_GOD_IN_THE_WORLD
1.04_-_KAI_VALYA_PADA
1.04_-_Magic_and_Religion
1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)
1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_Reality_Omnipresent
1.04_-_Religion_and_Occultism
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Sounds
1.04_-_Te_Shan_Carrying_His_Bundle
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Control_of_Psychic_Prana
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_First_Circle,_Limbo__Virtuous_Pagans_and_the_Unbaptized._The_Four_Poets,_Homer,_Horace,_Ovid,_and_Lucan._The_Noble_Castle_of_Philosophy.
1.04_-_The_Fork_in_the_Road
1.04_-_The_Future_of_Man
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Need_of_Guru
1.04_-_The_Origin_and_Development_of_Poetry.
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Qabalah__The_Best_Training_for_Memory
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_To_the_Priest_of_Rytan-ji
1.04_-_Vital_Education
1.04_-_Wake-Up_Sermon
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.04_-_Wherefore_of_World?
1.04_-_Yoga_and_Human_Evolution
1.05_-_2010_and_1956_-_Doomsday?
1.053_-_A_Very_Important_Sadhana
1.053_-_The_Star
1.056_-_The_Inevitable
1.057_-_Iron
1.057_-_The_Four_Manifestations_of_Ignorance
1.05_-_Adam_Kadmon
1.05_-_ADVICE_FROM_A_CATERPILLAR
1.05_-_Bhakti_Yoga
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Consciousness
1.05_-_Definition_of_the_Ludicrous,_and_a_brief_sketch_of_the_rise_of_Comedy.
1.05_-_Dharana
1.05_-_Hymns_of_Bharadwaja
1.05_-_Mental_Education
1.05_-_Morality_and_War
1.05_-_ON_ENJOYING_AND_SUFFERING_THE_PASSIONS
1.05_-_On_the_Love_of_God.
1.05_-_Pratyahara_and_Dharana
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Ritam
1.05_-_Solitude
1.05_-_Some_Results_of_Initiation
1.05_-_Splitting_of_the_Spirit
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Belly_of_the_Whale
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_The_New_Consciousness
1.05_-_THE_NEW_SPIRIT
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_True_and_False_Subjectivism
1.05_-_Vishnu_as_Brahma_creates_the_world
1.05_-_War_And_Politics
1.05_-_Yoga_and_Hypnotism
1.060_-_Tracing_the_Ultimate_Cause_of_Any_Experience
1.06_-_Agni_and_the_Truth
1.06_-_A_Summary_of_my_Phenomenological_View_of_the_World
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Dhyana
1.06_-_Dhyana_and_Samadhi
1.06_-_Five_Dreams
1.06_-_Gestalt_and_Universals
1.06_-_Hymns_of_Parashara
1.06_-_Incarnate_Teachers_and_Incarnation
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Magicians_as_Kings
1.06_-_Man_in_the_Universe
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_ON_THE_PALE_CRIMINAL
1.06_-_On_Thought
1.06_-_Origin_of_the_four_castes
1.06_-_Psychic_Education
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Quieting_the_Vital
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Greatness_of_the_Individual
1.06_-_The_Literal_Qabalah
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Third_Circle__The_Gluttonous._Cerberus._The_Eternal_Rain._Ciacco._Florence.
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_The_Transformation_of_Dream_Life
1.06_-_Wealth_and_Government
1.070_-_The_Seven_Stages_of_Perfection
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.079_-_The_Snatchers
1.07_-_Akasa_or_the_Ethereal_Principle
1.07_-_A_MAD_TEA-PARTY
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Cybernetics_and_Psychopathology
1.07_-_Hui_Ch'ao_Asks_about_Buddha
1.07_-_Hymn_of_Paruchchhepa
1.07_-_Incarnate_Human_Gods
1.07_-_Medicine_and_Psycho_therapy
1.07_-_Note_on_the_word_Go
1.07_-_On_mourning_which_causes_joy.
1.07_-_ON_READING_AND_WRITING
1.07_-_Past,_Present_and_Future
1.07_-_Production_of_the_mind-born_sons_of_Brahma
1.07_-_Raja-Yoga_in_Brief
1.07_-_Samadhi
1.07_-_Savitri
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Continuity_of_Consciousness
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fire_of_the_New_World
1.07_-_The_Fourth_Circle__The_Avaricious_and_the_Prodigal._Plutus._Fortune_and_her_Wheel._The_Fifth_Circle__The_Irascible_and_the_Sullen._Styx.
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_THE_.IMPROVERS._OF_MANKIND
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Magic_Wand
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Process_of_Evolution
1.07_-_The_Prophecies_of_Nostradamus
1.07_-_The_Psychic_Center
1.07_-_TRUTH
1.081_-_The_Application_of_Pratyahara
1.083_-_Choosing_an_Object_for_Concentration
1.087_-_The_Most_High
1.089_-_The_Levels_of_Concentration
1.08_-_Adhyatma_Yoga
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_Civilisation_and_Barbarism
1.08_-_Departmental_Kings_of_Nature
1.08_-_EVENING_A_SMALL,_NEATLY_KEPT_CHAMBER
1.08_-_Independence_from_the_Physical
1.08_-_Information,_Language,_and_Society
1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms
1.08_-_ON_THE_TREE_ON_THE_MOUNTAINSIDE
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_Phlegyas._Philippo_Argenti._The_Gate_of_the_City_of_Dis.
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_Summary
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_The_Magic_Sword,_Dagger_and_Trident
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.08_-_The_Supreme_Discovery
1.08_-_The_Supreme_Will
1.08_-_The_Synthesis_of_Movement
1.08_-_The_Three_Schools_of_Magick_3
1.08_-_THINGS_THE_GERMANS_LACK
1.08_-_Wherein_is_expounded_the_first_line_of_the_first_stanza,_and_a_beginning_is_made_of_the_explanation_of_this_dark_night
1.08_-_Worship_of_Substitutes_and_Images
1.092_-_The_Night
1.096_-_Powers_that_Accrue_in_the_Practice
1.097_-_Sublimation_of_Object-Consciousness
1.098_-_The_Transformation_from_Human_to_Divine
1.099_-_The_Entry_of_the_Eternal_into_the_Individual
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_BOOK_THE_NINTH
1.09_-_Civilisation_and_Culture
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_FAITH_IN_PEACE
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Kundalini_Yoga
1.09_-_Legend_of_Lakshmi
1.09_-_(Plot_continued.)_Dramatic_Unity.
1.09_-_Saraswati_and_Her_Consorts
1.09_-_SELF-KNOWLEDGE
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Talks
1.09_-_The_Absolute_Manifestation
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.09_-_The_Crown,_Cap,_Magus-Band
1.09_-_The_Furies_and_Medusa._The_Angel._The_City_of_Dis._The_Sixth_Circle__Heresiarchs.
1.09_-_The_Guardian_of_the_Threshold
1.09_-_The_Secret_Chiefs
1.09_-_The_Worship_of_Trees
1.09_-_To_the_Students,_Young_and_Old
1.1.01_-_Certitudes
1.1.01_-_Seeking_the_Divine
1.1.01_-_The_Divine_and_Its_Aspects
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
1.1.02_-_Sachchidananda
1.1.02_-_The_Aim_of_the_Integral_Yoga
11.02_-_The_Golden_Life-line
1.1.03_-_Brahman
11.03_-_Cosmonautics
1.1.03_-_Man
1.1.04_-_Philosophy
1.1.04_-_The_Self_or_Atman
11.04_-_The_Triple_Cord
11.05_-_The_Ladder_of_Unconsciousness
1.1.05_-_The_Siddhis
11.06_-_The_Mounting_Fire
1.107_-_The_Bestowal_of_a_Divine_Gift
11.08_-_Body-Energy
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_ALICE'S_EVIDENCE
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Foresight
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Harmony
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_Mantra_Yoga
1.10_-_ON_WAR_AND_WARRIORS
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Magical_Garment
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_The_Methods_and_the_Means
1.10_-_THE_NEIGHBORS_HOUSE
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Roughly_Material_Plane_or_the_Material_World
1.10_-_The_Scolex_School
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Three_Modes_of_Nature
1.10_-_The_Yoga_of_the_Intelligent_Will
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
1.1.1.01_-_Three_Elements_of_Poetic_Creation
1.1.1.03_-_Creative_Power_and_the_Human_Instrument
1.1.1.06_-_Inspiration_and_Effort
1.1.1.07_-_Aspiration,_Opening,_Recognition
1.1.1.08_-_Self-criticism
11.10_-_The_Test_of_Truth
11.11_-_The_Ideal_Centre
11.13_-_In_these_Fateful_Days
11.14_-_Our_Finest_Hour
11.15_-_Sri_Aurobindo
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Correspondence_and_Interviews
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_FAITH_IN_MAN
1.11_-_GOOD_AND_EVIL
1.11_-_Higher_Laws
1.11_-_Oneness
1.11_-_On_Intuitive_Knowledge
1.11_-_On_talkativeness_and_silence.
1.11_-_(Plot_continued.)_Reversal_of_the_Situation,_Recognition,_and_Tragic_or_disastrous_Incident_defined_and_explained.
1.11_-_Powers
1.11_-_The_Change_of_Power
1.11_-_The_Influence_of_the_Sexes_on_Vegetation
1.11_-_The_Kalki_Avatar
1.11_-_The_Master_of_the_Work
1.1.1_-_The_Mind_and_Other_Levels_of_Being
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Second_Genesis
1.11_-_The_Seven_Rivers
1.11_-_The_Soul_or_the_Astral_Body
1.11_-_The_Three_Purushas
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.11_-_Works_and_Sacrifice
1.12_-_BOOK_THE_TWELFTH
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_GARDEN
1.12_-_God_Departs
1.12_-_Independence
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_Love_The_Creator
1.12_-_SOME_REFLECTIONS_ON_THE_RIGHTS_OF_MAN
1.12_-_The_Divine_Work
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Minotaur._The_Seventh_Circle__The_Violent._The_River_Phlegethon._The_Violent_against_their_Neighbours._The_Centaurs._Tyrants.
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Sacred_Marriage
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Sociology_of_Superman
1.12_-_The_Strength_of_Stillness
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.13_-_And_Then?
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Conclusion_-_He_is_here
1.13_-_Dawn_and_the_Truth
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Knowledge,_Error,_and_Probably_Opinion
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_(Plot_continued.)_What_constitutes_Tragic_Action.
1.13_-_Posterity_of_Dhruva
1.13_-_Reason_and_Religion
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_The_Divine_Maya
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_The_Kings_of_Rome_and_Alba
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Spirit
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_Descendants_of_Prithu
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.14_-_(Plot_continued.)_The_tragic_emotions_of_pity_and_fear_should_spring_out_of_the_Plot_itself.
1.14_-_Postscript
1.14_-_The_Book_of_Magic_Formulae
1.14_-_The_Limits_of_Philosophical_Knowledge
1.1.4_-_The_Physical_Mind_and_Sadhana
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Secret
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.14_-_The_Supermind_as_Creator
1.14_-_The_Suprarational_Beauty
1.14_-_The_Victory_Over_Death
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_ON_THE_THOUSAND_AND_ONE_GOALS
1.15_-_SILENCE
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_element_of_Character_in_Tragedy.
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Suprarational_Good
1.15_-_The_Supreme_Truth-Consciousness
1.15_-_The_Transformed_Being
1.15_-_The_Value_of_Philosophy
1.15_-_The_Violent_against_Nature._Brunetto_Latini.
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.15_-_The_Worship_of_the_Oak
1.1.5_-_Thought_and_Knowledge
1.15_-_Truth
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Dianus_and_Diana
1.16_-_Man,_A_Transitional_Being
1.16_-_On_Concentration
1.16_-_ON_LOVE_OF_THE_NEIGHBOUR
1.16_-_(Plot_continued.)_Recognition__its_various_kinds,_with_examples
1.16_-_PRAYER
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Season_of_Truth
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_The_Triple_Status_of_Supermind
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_AT_THE_FOUNTAIN
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_God
1.17_-_Legend_of_Prahlada
1.17_-_M._AT_DAKSHINEWAR
1.17_-_On_poverty_(that_hastens_heavenwards).
1.17_-_ON_THE_WAY_OF_THE_CREATOR
1.17_-_Practical_rules_for_the_Tragic_Poet.
1.17_-_Religion_as_the_Law_of_Life
1.17_-_SUFFERING
1.17_-_The_Burden_of_Royalty
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Divine_Soul
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Spiritus_Familiaris_or_Serving_Spirits
1.17_-_The_Transformation
1.18_-_Evocation
1.18_-_FAITH
1.18_-_M._AT_DAKSHINESWAR
1.18_-_Mind_and_Supermind
1.18_-_The_Divine_Worker
1.18_-_The_Eighth_Circle,_Malebolge__The_Fraudulent_and_the_Malicious._The_First_Bolgia__Seducers_and_Panders._Venedico_Caccianimico._Jason._The_Second_Bolgia__Flatterers._Allessio_Interminelli._Thais.
1.18_-_THE_HEART_OF_THE_PROBLEM
1.18_-_The_Human_Fathers
1.18_-_The_Infrarational_Age_of_the_Cycle
1.18_-_The_Perils_of_the_Soul
1.19_-_Equality
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_Life
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_Tabooed_Acts
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Practice_of_Magical_Evocation
1.19_-_The_Victory_of_the_Fathers
1.200-1.224_Talks
1.2.01_-_The_Call_and_the_Capacity
12.01_-_The_Return_to_Earth
1.2.01_-_The_Upanishadic_and_Purancic_Systems
12.01_-_This_Great_Earth_Our_Mother
1.2.02_-_Qualities_Needed_for_Sadhana
12.02_-_The_Stress_of_the_Spirit
1.2.03_-_The_Interpretation_of_Scripture
12.03_-_The_Sorrows_of_God
12.04_-_Love_and_Death
1.2.04_-_Sincerity
1.2.05_-_Aspiration
12.05_-_Beauty
12.05_-_The_World_Tragedy
1.2.07_-_Surrender
1.2.08_-_Faith
12.08_-_Notes_on_Freedom
1.20_-_Death,_Desire_and_Incapacity
1.20_-_Equality_and_Knowledge
1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?
1.20_-_ON_CHILD_AND_MARRIAGE
1.20_-_Tabooed_Persons
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_End_of_the_Curve_of_Reason
1.20_-_The_Hound_of_Heaven
1.2.10_-_Opening
12.10_-_The_Sunlit_Path
1.2.1.11_-_Mystic_Poetry_and_Spiritual_Poetry
1.2.11_-_Patience_and_Perseverance
1.2.12_-_Vigilance
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET
1.21_-_IDOLATRY
1.2.1_-_Mental_Development_and_Sadhana
1.21_-_Tabooed_Things
1.21_-_The_Ascent_of_Life
1.21_-_The_Fifth_Bolgia__Peculators._The_Elder_of_Santa_Zita._Malacoda_and_other_Devils.
1.21_-_The_Spiritual_Aim_and_Life
1.21_-_WALPURGIS-NIGHT
1.2.2.01_-_The_Poet,_the_Yogi_and_the_Rishi
1.22_-_ADVICE_TO_AN_ACTOR
1.22_-_Ciampolo,_Friar_Gomita,_and_Michael_Zanche._The_Malabranche_quarrel.
1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings
1.22_-_EMOTIONALISM
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_On_the_many_forms_of_vainglory.
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.2.2_-_The_Place_of_Study_in_Sadhana
1.22_-_The_Problem_of_Life
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_Escape_from_the_Malabranche._The_Sixth_Bolgia__Hypocrites._Catalano_and_Loderingo._Caiaphas.
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_Improvising_a_Temple
1.23_-_Our_Debt_to_the_Savage
1.23_-_The_Double_Soul_in_Man
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Matter
1.24_-_On_meekness,_simplicity,_guilelessness_which_come_not_from_nature_but_from_habit,_and_about_malice.
1.24_-_PUNDIT_SHASHADHAR
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.2.4_-_Speech_and_Yoga
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.24_-_The_Killing_of_the_Divine_King
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_Critical_Objections_brought_against_Poetry,_and_the_principles_on_which_they_are_to_be_answered.
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_On_Religion
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_Temporary_Kings
1.25_-_The_Knot_of_Matter
1.25_-_Vanni_Fucci's_Punishment._Agnello_Brunelleschi,_Buoso_degli_Abati,_Puccio_Sciancato,_Cianfa_de'_Donati,_and_Guercio_Cavalcanti.
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_Mental_Processes_-_Two_Only_are_Possible
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_Sacrifice_of_the_Kings_Son
1.26_-_The_Ascending_Series_of_Substance
1.26_-_The_Eighth_Bolgia__Evil_Counsellors._Ulysses_and_Diomed._Ulysses'_Last_Voyage.
1.27_-_AT_DAKSHINESWAR
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_Describes_the_great_love_shown_us_by_the_Lord_in_the_first_words_of_the_Paternoster_and_the_great_importance_of_our_making_no_account_of_good_birth_if_we_truly_desire_to_be_the_daughters_of_God.
1.27_-_Guido_da_Montefeltro._His_deception_by_Pope_Boniface_VIII.
1.27_-_On_holy_solitude_of_body_and_soul.
1.27_-_The_Sevenfold_Chord_of_Being
1.28_-_Need_to_Define_God,_Self,_etc.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.28_-_The_Killing_of_the_Tree-Spirit
1.28_-_The_Ninth_Bolgia__Schismatics._Mahomet_and_Ali._Pier_da_Medicina,_Curio,_Mosca,_and_Bertr_and_de_Born.
1.29_-_Concerning_heaven_on_earth,_or_godlike_dispassion_and_perfection,_and_the_resurrection_of_the_soul_before_the_general_resurrection.
1.29_-_Geri_del_Bello._The_Tenth_Bolgia__Alchemists._Griffolino_d'_Arezzo_and_Capocchino._The_many_people_and_the_divers_wounds
1.29_-_What_is_Certainty?
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
13.01_-_A_Centurys_Salutation_to_Sri_Aurobindo_The_Greatness_of_the_Great
1.3.01_-_Peace__The_Basis_of_the_Sadhana
13.02_-_A_Review_of_Sri_Aurobindos_Life
1.3.02_-_Equality__The_Chief_Support
13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation
1.3.03_-_Quiet_and_Calm
13.04_-_A_Note_on_Supermind
1.3.04_-_Peace
13.05_-_A_Dream_Of_Surreal_Science
1.3.05_-_Silence
13.06_-_The_Passing_of_Satyavan
13.07_-_The_Inter-Zone
13.08_-_The_Return
1.30_-_Adonis_in_Syria
1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.
1.30_-_Describes_the_importance_of_understanding_what_we_ask_for_in_prayer._Treats_of_these_words_in_the_Paternoster:_Sanctificetur_nomen_tuum,_adveniat_regnum_tuum._Applies_them_to_the_Prayer_of_Quiet,_and_begins_the_explanation_of_them.
1.30_-_Do_you_Believe_in_God?
1.31_-_Adonis_in_Cyprus
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.3.2.01_-_I._The_Entire_Purpose_of_Yoga
1.32_-_Expounds_these_words_of_the_Paternoster__Fiat_voluntas_tua_sicut_in_coelo_et_in_terra._Describes_how_much_is_accomplished_by_those_who_repeat_these_words_with_full_resolution_and_how_well
1.3.4.02_-_The_Hour_of_God
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
1.34_-_Fourth_Division_of_the_Ninth_Circle,_the_Judecca__Traitors_to_their_Lords_and_Benefactors._Lucifer,_Judas_Iscariot,_Brutus,_and_Cassius._The_Chasm_of_Lethe._The_Ascent.
1.34_-_The_Myth_and_Ritual_of_Attis
1.34_-_The_Tao_1
1.3.5.01_-_The_Law_of_the_Way
1.3.5.02_-_Man_and_the_Supermind
1.3.5.03_-_The_Involved_and_Evolving_Godhead
1.3.5.04_-_The_Evolution_of_Consciousness
1.3.5.05_-_The_Path
1.35_-_Attis_as_a_God_of_Vegetation
1.36_-_Human_Representatives_of_Attis
1.36_-_Treats_of_these_words_in_the_Paternoster__Dimitte_nobis_debita_nostra.
1.37_-_Death_-_Fear_-_Magical_Memory
1.37_-_Describes_the_excellence_of_this_prayer_called_the_Paternoster,_and_the_many_ways_in_which_we_shall_find_consolation_in_it.
1.37_-_Oriential_Religions_in_the_West
1.38_-_The_Myth_of_Osiris
1.38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal_Father_to_grant_us_what_we_ask_in_these_words:_Et_ne_nos_inducas_in_tentationem,_sed_libera_nos_a_malo._Explains_certain_temptations._This_chapter_is_noteworthy.
1.38_-_Woman_-_Her_Magical_Formula
1.39_-_Prophecy
1.39_-_The_Ritual_of_Osiris
1.3_-_Mundaka_Upanishads
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
14.01_-_To_Read_Sri_Aurobindo
1.4.02_-_The_Divine_Force
14.03_-_Janaka_and_Yajnavalkya
1.4.03_-_The_Guru
14.04_-_More_of_Yajnavalkya
14.07_-_A_Review_of_Our_Ashram_Life
14.08_-_A_Parable_of_Sea-Gulls
1.40_-_Coincidence
1.40_-_The_Nature_of_Osiris
1.41_-_Are_we_Reincarnations_of_the_Ancient_Egyptians?
1.42_-_This_Self_Introversion
1.42_-_Treats_of_these_last_words_of_the_Paternoster__Sed_libera_nos_a_malo._Amen._But_deliver_us_from_evil._Amen.
1.439
1.43_-_The_Holy_Guardian_Angel_is_not_the_Higher_Self_but_an_Objective_Individual
1.44_-_Demeter_and_Persephone
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.45_-_Unserious_Conduct_of_a_Pupil
1.46_-_Selfishness
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Lityerses
1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur
1.48_-_The_Corn-Spirit_as_an_Animal
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.49_-_Thelemic_Morality
1.4_-_Readings_in_the_Taittiriya_Upanishad
15.01_-_The_Mother,_Human_and_Divine
15.06_-_Words,_Words,_Words...
15.07_-_Souls_Freedom
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.50_-_Eating_the_God
1.51_-_Homeopathic_Magic_of_a_Flesh_Diet
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Killing_the_Divine_Animal
1.53_-_Mother-Love
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_Types_of_Animal_Sacrament
1.550_-_1.600_Talks
1.55_-_The_Transference_of_Evil
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Beings_I_have_Seen_with_my_Physical_Eye
1.57_-_Public_Scapegoats
1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.59_-_Killing_the_God_in_Mexico
1.60_-_Between_Heaven_and_Earth
1.61_-_Power_and_Authority
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.64_-_The_Burning_of_Human_Beings_in_the_Fires
1.65_-_Balder_and_the_Mistletoe
1.66_-_The_External_Soul_in_Folk-Tales
1.66_-_Vampires
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_God-Letters
1.69_-_Farewell_to_Nemi
17.01_-_Hymn_to_Dawn
17.02_-_Hymn_to_the_Sun
17.04_-_Hymn_to_the_Purusha
17.05_-_Hymn_to_Hiranyagarbha
17.08_-_Last_Hymn
1.70_-_Morality_1
17.10_-_A_Hymn
17.11_-_A_Prayer
1.71_-_Morality_2
1.74_-_Obstacles_on_the_Path
1.75_-_The_AA_and_the_Planet
1.78_-_Sore_Spots
1.79_-_Progress
18.04_-_Modern_Poems
18.05_-_Ashram_Poets
1.81_-_Method_of_Training
1.82_-_Epistola_Penultima_-_The_Two_Ways_to_Reality
1.83_-_Epistola_Ultima
19.01_-_The_Twins
19.04_-_The_Flowers
1913_03_13p
1913_08_17p
1913_11_28p
1913_12_16p
1914_02_22p
1914_03_01p
1914_03_23p
1914_03_30p
1914_05_16p
1914_05_27p
1914_05_29p
1914_06_22p
1914_06_30p
1914_07_07p
1914_07_17p
1914_08_18p
1914_09_01p
1914_09_06p
1914_09_30p
1914_11_08p
1914_11_15p
1914_11_17p
1914_11_20p
1914_12_04p
1914_12_10p
19.14_-_The_Awakened
1915_01_02p
1915_01_17p
1915_03_03p
19.15_-_On_Happiness
1916_12_21p
1917_04_01p
1918_07_12p
1919_09_03p
19.26_-_The_Brahmin
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1936_08_21p
1950-12-23_-_Concentration_and_energy
1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy
1950-12-30_-_Perfect_and_progress._Dynamic_equilibrium._True_sincerity.
1951-01-04_-_Transformation_and_reversal_of_consciousness.
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-15_-_Dreams,_symbolic_-_true_repose_-_False_visions_-_Earth-memory_and_history
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders
1951-04-02_-_Causes_of_accidents_-_Little_entities,_helpful_or_mischievous-_incidents
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1953-03-18
1953-04-08
1953-04-29
1953-05-06
1953-05-13
1953-05-20
1953-05-27
1953-06-03
1953-06-10
1953-06-17
1953-06-24
1953-07-08
1953-07-15
1953-07-29
1953-08-05
1953-08-19
1953-08-26
1953-09-02
1953-09-09
1953-09-16
1953-09-23
1953-09-30
1953-10-07
1953-10-21
1953-10-28
1953-11-11
1953-11-18
1953-11-25
1953-12-09
1953-12-16
1953-12-23
1953-12-30
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-03-03_-_Occultism_-_A_French_scientists_experiment
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-05-19_-_Affection_and_love_-_Psychic_vision_Divine_-_Love_and_receptivity_-_Get_out_of_the_ego
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-11-03_-_Body_opening_to_the_Divine_-_Concentration_in_the_heart_-_The_army_of_the_Divine_-_The_knot_of_the_ego_-Streng_thening_ones_will
1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation
1954-12-08_-_Cosmic_consciousness_-_Clutching_-_The_central_will_of_the_being_-_Knowledge_by_identity
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-03-23_-_Procedure_for_rejection_and_transformation_-_Learning_by_heart,_true_understanding_-_Vibrations,_movements_of_the_species_-_A_cat_and_a_Russian_peasant_woman_-_A_cat_doing_yoga
1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-04-27_-_Symbolic_dreams_and_visions_-_Curing_pain_by_various_methods_-_Different_states_of_consciousness_-_Seeing_oneself_dead_in_a_dream_-_Exteriorisation
1955-05-04_-_Drawing_on_the_universal_vital_forces_-_The_inner_physical_-_Receptivity_to_different_kinds_of_forces_-_Progress_and_receptivity
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-06-15_-_Dynamic_realisation,_transformation_-_The_negative_and_positive_side_of_experience_-_The_image_of_the_dry_coconut_fruit_-_Purusha,_Prakriti,_the_Divine_Mother_-_The_Truth-Creation_-_Pralaya_-_We_are_in_a_transitional_period
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects
1955-08-17_-_Vertical_ascent_and_horizontal_opening_-_Liberation_of_the_psychic_being_-_Images_for_discovery_of_the_psychic_being_-_Sadhana_to_contact_the_psychic_being
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body
1956-11-07_-_Thoughts_created_by_forces_of_universal_-_Mind_Our_own_thought_hardly_exists_-_Idea,_origin_higher_than_mind_-_The_Synthesis_of_Yoga,_effect_of_reading
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-02-06_-_Death,_need_of_progress_-_Changing_Natures_methods
1957-02-13_-_Suffering,_pain_and_pleasure_-_Illness_and_its_cure
1957-02-20_-_Limitations_of_the_body_and_individuality
1957-03-06_-_Freedom,_servitude_and_love
1957-03-15_-_Reminiscences_of_Tlemcen
1957-03-27_-_If_only_humanity_consented_to_be_spiritualised
1957-04-03_-_Different_religions_and_spirituality
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-04-17_-_Transformation_of_the_body
1957-04-24_-_Perfection,_lower_and_higher
1957-05-08_-_Vital_excitement,_reason,_instinct
1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards
1957-05-29_-_Progressive_transformation
1957-06-05_-_Questions_and_silence_-_Methods_of_meditation
1957-06-12_-_Fasting_and_spiritual_progress
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-06-26_-_Birth_through_direct_transmutation_-_Man_and_woman_-_Judging_others_-_divine_Presence_in_all_-_New_birth
1957-07-03_-_Collective_yoga,_vision_of_a_huge_hotel
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-07-17_-_Power_of_conscious_will_over_matter
1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life
1957-08-21_-_The_Ashram_and_true_communal_life_-_Level_of_consciousness_in_the_Ashram
1957-08-28_-_Freedom_and_Divine_Will
1957-09-11_-_Vital_chemistry,_attraction_and_repulsion
1957-09-18_-_Occultism_and_supramental_life
1957-09-25_-_Preparation_of_the_intermediate_being
1957-10-09_-_As_many_universes_as_individuals_-_Passage_to_the_higher_hemisphere
1957-10-23_-_The_central_motive_of_terrestrial_existence_-_Evolution
1957-10-30_-_Double_movement_of_evolution_-_Disappearance_of_a_species
1957-11-13_-_Superiority_of_man_over_animal_-_Consciousness_precedes_form
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species
1957-12-11_-_Appearance_of_the_first_men
1958-01-15_-_The_only_unshakable_point_of_support
1958-01-22_-_Intellectual_theories_-_Expressing_a_living_and_real_Truth
1958-02-05_-_The_great_voyage_of_the_Supreme_-_Freedom_and_determinism
1958-02-12_-_Psychic_progress_from_life_to_life_-_The_earth,_the_place_of_progress
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-02-26_-_The_moon_and_the_stars_-_Horoscopes_and_yoga
1958-03-05_-_Vibrations_and_words_-_Power_of_thought,_the_gift_of_tongues
1958-03-12_-_The_key_of_past_transformations
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-03-26_-_Mental_anxiety_and_trust_in_spiritual_power
1958-05-07_-_The_secret_of_Nature
1958-05-14_-_Intellectual_activity_and_subtle_knowing_-_Understanding_with_the_body
1958-05-21_-_Mental_honesty
1958-05-28_-_The_Avatar
1958-06-04_-_New_birth
1958-06-18_-_Philosophy,_religion,_occultism,_spirituality
1958-07-09_-_Faith_and_personal_effort
1958-07-16_-_Is_religion_a_necessity?
1958-07-23_-_How_to_develop_intuition_-_Concentration
1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge
1958-08-06_-_Collective_prayer_-_the_ideal_collectivity
1958-08-15_-_Our_relation_with_the_Gods
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1958-09-03_-_How_to_discipline_the_imagination_-_Mental_formations
1958-09-10_-_Magic,_occultism,_physical_science
1958_09_12
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1958_09_19
1958-09-24_-_Living_the_truth_-_Words_and_experience
1958_09_26
1958-10-01_-_The_ideal_of_moral_perfection
1958-10-08_-_Stages_between_man_and_superman
1958_10_10
1958_10_17
1958-10-22_-_Spiritual_life_-_reversal_of_consciousness_-_Helping_others
1958_10_24
1958-10-29_-_Mental_self-sufficiency_-_Grace
1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace
1958_11_21
1958-11-26_-_The_role_of_the_Spirit_-_New_birth
1960_01_05
1960_01_27
1960_02_17
1960_04_27
1960_06_03
1960_07_13
1960_11_12?_-_49
1960_11_13?_-_50
1961_03_11_-_58
1961_03_17_-_57
1962_01_12
1962_02_27
1962_05_24
1962_10_06
1962_10_12
1963_01_14
1963_03_06
1963_05_15
1963_08_11?_-_94
1963_11_04
1964_02_05
1964_02_05_-_98
1964_03_25
1964_09_16
1965_05_29
1965_09_25
1965_12_26?
1966_09_14
1967-05-24.1_-_Defining_the_Divine
1969_08_09
1969_09_18
1969_09_27
1969_09_31?_-_165
1969_10_01?_-_166
1969_11_25
1969_11_27?
1969_12_31
1970_01_06
1970_01_26
1970_03_03
1970_03_25
1970_04_03
1970_04_21_-_490
1970_04_22_-_493
1970_04_28
1970_05_23
1970_05_25
1970_06_07
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_A_Birthday
1.ac_-_Leah_Sublime
1.ac_-_Power
1.ac_-_The_Buddhist
1.ac_-_The_Pentagram
1.ac_-_The_Priestess_of_Panormita
1.ac_-_The_Titanic
1.ac_-_The_Wizard_Way
1.ad_-_O_Christ,_protect_me!
1.ala_-_I_had_supposed_that,_having_passed_away
1.anon_-_But_little_better
1.anon_-_Enuma_Elish_(When_on_high)
1.anon_-_If_this_were_a_world
1.anon_-_Song_of_Creation
1.anon_-_The_Epic_of_Gilgamesh_Tablet_III
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1.anon_-_The_Poem_of_Antar
1.anon_-_The_Poem_of_Imru-Ul-Quais
1.anon_-_The_Seven_Evil_Spirits
1.at_-_The_Higher_Pantheism
1.bts_-_Love_is_Lord_of_All
1.bv_-_When_I_see_the_lark_beating
1.cllg_-_A_Dance_of_Unwavering_Devotion
1.ct_-_Letting_go_of_thoughts
1f.lovecraft_-_A_Reminiscence_of_Dr._Samuel_Johnson
1f.lovecraft_-_Ashes
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Azathoth
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Celephais
1f.lovecraft_-_Collapsing_Cosmoses
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Dagon
1f.lovecraft_-_Discarded_Draft_of
1f.lovecraft_-_Ex_Oblivione
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_Ibid
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_Polaris
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Book
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Descendant
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Disinterment
1f.lovecraft_-_The_Doom_That_Came_to_Sarnath
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Evil_Clergyman
1f.lovecraft_-_The_Festival
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Green_Meadow
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Martins_Beach
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Music_of_Erich_Zann
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Other_Gods
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1f.lovecraft_-_The_Strange_High_House_in_the_Mist
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Terrible_Old_Man
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Transition_of_Juan_Romero
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Very_Old_Folk
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_The_White_Ship
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Till_A_the_Seas
1f.lovecraft_-_Two_Black_Bottles
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_Winged_Death
1.fs_-_A_Funeral_Fantasie
1.fs_-_A_Problem
1.fs_-_Feast_Of_Victory
1.fs_-_Fridolin_(The_Walk_To_The_Iron_Factory)
1.fs_-_Group_From_Tartarus
1.fs_-_Hero_And_Leander
1.fs_-_Hymn_To_Joy
1.fs_-_Melancholy_--_To_Laura
1.fs_-_Ode_To_Joy
1.fs_-_Ode_To_Joy_-_With_Translation
1.fs_-_Parables_And_Riddles
1.fs_-_Resignation
1.fs_-_Shakespeare's_Ghost_-_A_Parody
1.fs_-_The_Artists
1.fs_-_The_Assignation
1.fs_-_The_Bards_Of_Olden_Time
1.fs_-_The_Celebrated_Woman_-_An_Epistle_By_A_Married_Man
1.fs_-_The_Cranes_Of_Ibycus
1.fs_-_The_Division_Of_The_Earth
1.fs_-_The_Driver
1.fs_-_The_Eleusinian_Festival
1.fs_-_The_Favor_Of_The_Moment
1.fs_-_The_Fight_With_The_Dragon
1.fs_-_The_Fugitive
1.fs_-_The_German_Art
1.fs_-_The_Glove_-_A_Tale
1.fs_-_The_Ideal_And_The_Actual_Life
1.fs_-_The_Infanticide
1.fs_-_Thekla_-_A_Spirit_Voice
1.fs_-_The_Knights_Of_St._John
1.fs_-_The_Lay_Of_The_Bell
1.fs_-_The_Lay_Of_The_Mountain
1.fs_-_The_Triumph_Of_Love
1.fs_-_The_Walk
1.fs_-_To_My_Friends
1.fs_-_Wisdom_And_Prudence
1.hcyc_-_22_-_I_have_entered_the_deep_mountains_to_silence_and_beauty_(from_The_Shodoka)
1.hcyc_-_35_-_High_in_the_Himalayas,_only_fei-ni_grass_grows_(from_The_Shodoka)
1.hcyc_-_61_-_The_King_of_the_Dharma_deserves_our_highest_respect_(from_The_Shodoka)
1.hs_-_Meditation
1.hs_-_The_Rose_Is_Not_Fair
1.ia_-_An_Ocean_Without_Shore
1.iai_-_A_feeling_of_discouragement_when_you_slip_up
1.ia_-_The_Hand_Of_Trial
1.jh_-_Lord,_Where_Shall_I_Find_You?
1.jk_-_A_Draught_Of_Sunshine
1.jk_-_An_Extempore
1.jk_-_Ben_Nevis_-_A_Dialogue
1.jk_-_Calidore_-_A_Fragment
1.jk_-_Dedication_To_Leigh_Hunt,_Esq.
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Epistle_To_John_Hamilton_Reynolds
1.jk_-_Epistle_To_My_Brother_George
1.jk_-_Fancy
1.jk_-_Fragment_-_Modern_Love
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_I
1.jk_-_Hyperion._Book_II
1.jk_-_Imitation_Of_Spenser
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_King_Stephen
1.jk_-_Lamia._Part_I
1.jk_-_Lamia._Part_II
1.jk_-_Lines_On_Seeing_A_Lock_Of_Miltons_Hair
1.jk_-_Lines_Rhymed_In_A_Letter_From_Oxford
1.jk_-_Lines_Written_In_The_Highlands_After_A_Visit_To_Burnss_Country
1.jk_-_Ode_On_A_Grecian_Urn
1.jk_-_Ode_To_A_Nightingale
1.jk_-_Ode._Written_On_The_Blank_Page_Before_Beaumont_And_Fletchers_Tragi-Comedy_The_Fair_Maid_Of_The_In
1.jk_-_On_Hearing_The_Bag-Pipe_And_Seeing_The_Stranger_Played_At_Inverary
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Otho_The_Great_-_Act_II
1.jk_-_Otho_The_Great_-_Act_III
1.jk_-_Otho_The_Great_-_Act_IV
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Sleep_And_Poetry
1.jk_-_Sonnet_-_As_From_The_Darkening_Gloom_A_Silver_Dove
1.jk_-_Sonnet_IX._Keen,_Fitful_Gusts_Are
1.jk_-_Sonnet._The_Human_Seasons
1.jk_-_Sonnet._To_A_Young_Lady_Who_Sent_Me_A_Laurel_Crown
1.jk_-_Sonnet_To_Chatterton
1.jk_-_Sonnet_To_George_Keats_-_Written_In_Sickness
1.jk_-_Sonnet_VII._To_Solitude
1.jk_-_Sonnet_-_When_I_Have_Fears_That_I_May_Cease_To_Be
1.jk_-_Sonnet._Why_Did_I_Laugh_Tonight?
1.jk_-_Sonnet._Written_In_Disgust_Of_Vulgar_Superstition
1.jk_-_Sonnet._Written_On_A_Blank_Page_In_Shakespeares_Poems,_Facing_A_Lovers_Complaint
1.jk_-_Sonnet._Written_On_A_Blank_Space_At_The_End_Of_Chaucers_Tale_Of_The_Floure_And_The_Lefe
1.jk_-_Sonnet_XIII._Addressed_To_Haydon
1.jk_-_Sonnet_XVII._Happy_Is_England
1.jk_-_Sonnet_XVI._To_Kosciusko
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jk_-_The_Eve_Of_St._Agnes
1.jk_-_The_Gadfly
1.jk_-_To_......
1.jk_-_To_Charles_Cowden_Clarke
1.jk_-_To_George_Felton_Mathew
1.jk_-_To_Hope
1.jk_-_Translated_From_A_Sonnet_Of_Ronsard
1.jlb_-_Simplicity
1.jlb_-_The_Golem
1.jm_-_Response_to_a_Logician
1.jm_-_Upon_this_earth,_the_land_of_the_Victorious_Ones
1.jr_-_Suddenly,_in_the_sky_at_dawn,_a_moon_appeared
1.jr_-_The_Ravings_Which_My_Enemy_Uttered_I_Heard_Within_My_Heart
1.jr_-_What_can_I_do,_Muslims?_I_do_not_know_myself
1.jr_-_What_Hidden_Sweetness_Is_There
1.jr_-_You_have_fallen_in_love_my_dear_heart
1.jwvg_-_A_Legacy
1.jwvg_-_A_Symbol
1.jwvg_-_At_Midnight
1.jwvg_-_Autumn_Feel
1.jwvg_-_Book_Of_Proverbs
1.jwvg_-_Ever_And_Everywhere
1.jwvg_-_Gipsy_Song
1.jwvg_-_Growth
1.jwvg_-_Longing
1.jwvg_-_Mahomets_Song
1.jwvg_-_My_Goddess
1.jwvg_-_Proximity_Of_The_Beloved_One
1.jwvg_-_The_Sea-Voyage
1.jwvg_-_The_Treasure_Digger
1.jwvg_-_The_Wanderer
1.jwvg_-_To_The_Distant_One
1.kbr_-_Dohas_II_(with_translation)
1.kbr_-_Poem_5
1.kbr_-_The_Impossible_Pass
1.kbr_-_The_impossible_pass
1.kbr_-_When_You_Were_Born_In_This_World_-_Dohas_Ii
1.kg_-_Little_Tiger
1.khc_-_this_autumn_scenes_worth_words_paint
1.lb_-_Ancient_Air_(39)
1.lb_-_Atop_Green_Mountains_by_Li_Po
1.lb_-_Bringing_in_the_Wine
1.lb_-_Chiang_Chin_Chiu
1.lb_-_Endless_Yearning_by_Li_Po
1.lb_-_Exile's_Letter
1.lb_-_Gazing_At_The_Cascade_On_Lu_Mountain
1.lb_-_Hard_Journey
1.lb_-_Hearing_A_Flute_On_A_Spring_Night_In_Luoyang
1.lb_-_His_Dream_Of_Skyland
1.lb_-_Lament_of_the_Frontier_Guard
1.lb_-_Lines_For_A_Taoist_Adept
1.lb_-_Mng_Hao-jan
1.lb_-_Poem_by_The_Bridge_at_Ten-Shin
1.lb_-_Resentment_Near_the_Jade_Stairs
1.lb_-_Song_Of_The_Jade_Cup
1.lb_-_Staying_The_Night_At_A_Mountain_Temple
1.lb_-_Talk_in_the_Mountains_[Question_&_Answer_on_the_Mountain]
1.lb_-_The_Ching-Ting_Mountain
1.lb_-_The_City_of_Choan
1.lb_-_The_River-Captains_Wife__A_Letter
1.lb_-_The_River_Song
1.lb_-_Through_The_Yangzi_Gorges
1.lb_-_To_Tan-Ch'iu
1.lb_-_Visiting_A_Taoist_On_Tiatien_Mountain
1.lovecraft_-_Ex_Oblivione
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_Halloween_In_A_Suburb
1.lovecraft_-_Lines_On_General_Robert_Edward_Lee
1.lovecraft_-_Ode_For_July_Fourth,_1917
1.lovecraft_-_On_Receiving_A_Picture_Of_Swans
1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme
1.lovecraft_-_Revelation
1.lovecraft_-_The_Ancient_Track
1.lovecraft_-_The_Bride_Of_The_Sea
1.lovecraft_-_The_Cats
1.lovecraft_-_Theodore_Roosevelt
1.lovecraft_-_The_Outpost
1.lovecraft_-_The_Poe-ets_Nightmare
1.lovecraft_-_The_Teutons_Battle-Song
1.lovecraft_-_To_Edward_John_Moreton_Drax_Plunkelt,
1.lovecraft_-_Where_Once_Poe_Walked
1.ltp_-_When_the_moon_is_high_Ill_take_my_cane_for_a_walk
1.mah_-_If_They_Only_Knew
1.mb_-_I_have_heard_that_today_Hari_will_come
1.mbn_-_From_the_beginning,_before_the_world_ever_was_(from_Before_the_World_Ever_Was)
1.mb_-_No_one_knows_my_invisible_life
1.mdl_-_The_Creation_of_Elohim
1.mdl_-_The_Gates_(from_Openings)
1.mm_-_Of_the_voices_of_the_Godhead
1.mm_-_Then_shall_I_leap_into_love
1.ms_-_At_the_Nachi_Kannon_Hall
1.ms_-_Clear_Valley
1.ms_-_Hui-nengs_Pond
1.ms_-_Incomparable_Verse_Valley
1.ms_-_No_End_Point
1.ms_-_Snow_Garden
1.ms_-_Temple_of_Eternal_Light
1.ms_-_Toki-no-Ge_(Satori_Poem)
1.okym_-_6_-_And_Davids_Lips_are_lockt-_but_in_divine
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_An_Allegory
1.pbs_-_A_New_National_Anthem
1.pbs_-_An_Ode,_Written_October,_1819,_Before_The_Spaniards_Had_Recovered_Their_Liberty
1.pbs_-_A_Vision_Of_The_Sea
1.pbs_-_Charles_The_First
1.pbs_-_Despair
1.pbs_-_Epigram_IV_-_Circumstance
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_(Excerpt)
1.pbs_-_Epipsychidion_-_Passages_Of_The_Poem,_Or_Connected_Therewith
1.pbs_-_Fiordispina
1.pbs_-_Fragment_Of_A_Sonnet._Farewell_To_North_Devon
1.pbs_-_Fragment_Of_The_Elegy_On_The_Death_Of_Adonis
1.pbs_-_Ghasta_Or,_The_Avenging_Demon!!!
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_Homers_Hymn_To_Minerva
1.pbs_-_Homers_Hymn_To_The_Moon
1.pbs_-_Hymn_of_Pan
1.pbs_-_Hymn_to_Intellectual_Beauty
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Lines_--_Far,_Far_Away,_O_Ye
1.pbs_-_Lines_Written_Among_The_Euganean_Hills
1.pbs_-_Loves_Philosophy
1.pbs_-_Marenghi
1.pbs_-_Mariannes_Dream
1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni
1.pbs_-_Ode_To_Liberty
1.pbs_-_Ode_To_Naples
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_On_Leaving_London_For_Wales
1.pbs_-_Orpheus
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prince_Athanase
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_Queen_Mab_-_Part_II.
1.pbs_-_Queen_Mab_-_Part_III.
1.pbs_-_Queen_Mab_-_Part_IV.
1.pbs_-_Queen_Mab_-_Part_V.
1.pbs_-_Queen_Mab_-_Part_VI.
1.pbs_-_Queen_Mab_-_Part_VII.
1.pbs_-_Revenge
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Saint_Edmonds_Eve
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_Sister_Rosa_-_A_Ballad
1.pbs_-_Song._Come_Harriet!_Sweet_Is_The_Hour
1.pbs_-_Song._Sorrow
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cloud
1.pbs_-_The_Cyclops
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Drowned_Lover
1.pbs_-_The_First_Canzone_Of_The_Convito
1.pbs_-_The_Mask_Of_Anarchy
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Sensitive_Plant
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Two_Spirits_-_An_Allegory
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_The_Woodman_And_The_Nightingale
1.pbs_-_To_A_Skylark
1.pbs_-_To_Night
1.pbs_-_To_The_Lord_Chancellor
1.pbs_-_To_The_Mind_Of_Man
1.pbs_-_When_The_Lamp_Is_Shattered
1.pbs_-_With_A_Guitar,_To_Jane
1.poe_-_Al_Aaraaf-_Part_1
1.poe_-_Al_Aaraaf-_Part_2
1.poe_-_Annabel_Lee
1.poe_-_Dreams
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_Impromptu_-_To_Kate_Carol
1.poe_-_In_Youth_I_have_Known_One
1.poe_-_Israfel
1.poe_-_Lenore
1.poe_-_Romance
1.poe_-_Spirits_Of_The_Dead
1.poe_-_Tamerlane
1.poe_-_The_Bells
1.poe_-_The_City_Of_Sin
1.poe_-_The_Coliseum
1.poe_-_The_Conqueror_Worm
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.poe_-_The_Happiest_Day-The_Happiest_Hour
1.poe_-_The_Haunted_Palace
1.poe_-_The_Power_Of_Words_Oinos.
1.poe_-_The_Village_Street
1.poe_-_To_Marie_Louise_(Shew)
1.rb_-_Abt_Vogler
1.rb_-_A_Grammarian's_Funeral_Shortly_After_The_Revival_Of_Learning
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island
1.rb_-_Childe_Roland_To_The_Dark_Tower_Came
1.rb_-_Cleon
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Holy-Cross_Day
1.rb_-_In_A_Gondola
1.rb_-_Introduction:_Pippa_Passes
1.rb_-_Love_Among_The_Ruins
1.rb_-_Old_Pictures_In_Florence
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_III_-_Evening
1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Englishman_In_Italy
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Pied_Piper_Of_Hamelin
1.rmpsd_-_In_the_worlds_busy_market-place,_O_Shyama
1.rmpsd_-_Once_for_all,_this_time
1.rmr_-_Autumn
1.rmr_-_Buddha_in_Glory
1.rmr_-_Dedication_To_M...
1.rmr_-_Elegy_X
1.rmr_-_Exposed_on_the_cliffs_of_the_heart
1.rmr_-_Love_Song
1.rmr_-_Song_Of_The_Sea
1.rmr_-_Sunset
1.rmr_-_The_Sonnets_To_Orpheus_-_XXV
1.rmr_-_The_Unicorn
1.rmr_-_Torso_of_an_Archaic_Apollo
1.rt_-_At_The_Last_Watch
1.rt_-_Gitanjali
1.rt_-_Give_Me_Strength
1.rt_-_Shyama
1.rt_-_Stray_Birds_11-_20
1.rt_-_The_Champa_Flower
1.rt_-_The_Further_Bank
1.rt_-_The_Homecoming
1.rt_-_The_Journey
1.rt_-_The_Recall
1.rt_-_Where_The_Mind_Is_Without_Fear
1.rvd_-_Upon_seeing_poverty
1.rwe_-_Alphonso_Of_Castile
1.rwe_-_A_Nations_Strength
1.rwe_-_Blight
1.rwe_-_Boston
1.rwe_-_Celestial_Love
1.rwe_-_Dmonic_Love
1.rwe_-_Forebearance
1.rwe_-_From_the_Persian_of_Hafiz_I
1.rwe_-_From_the_Persian_of_Hafiz_II
1.rwe_-_Good-bye
1.rwe_-_Initial_Love
1.rwe_-_In_Memoriam
1.rwe_-_Love_And_Thought
1.rwe_-_May-Day
1.rwe_-_Merlin_II
1.rwe_-_Monadnoc
1.rwe_-_Ode_To_Beauty
1.rwe_-_Quatrains
1.rwe_-_Saadi
1.rwe_-_The_Adirondacs
1.rwe_-_The_Humble_Bee
1.rwe_-_The_Romany_Girl
1.rwe_-_Threnody
1.rwe_-_Wakdeubsankeit
1.rwe_-_Waves
1.rwe_-_Woodnotes
1.ryz_-_Clear_in_the_blue,_the_moon!
1.sca_-_What_you_hold,_may_you_always_hold
1.sfa_-_Exhortation_to_St._Clare_and_Her_Sisters
1.sfa_-_Let_us_desire_nothing_else
1.sfa_-_Prayer_from_A_Letter_to_the_Entire_Order
1.sfa_-_The_Canticle_of_Brother_Sun
1.sfa_-_The_Praises_of_God
1.sfa_-_The_Prayer_Before_the_Crucifix
1.shvb_-_Columba_aspexit_-_Sequence_for_Saint_Maximin
1.shvb_-_O_Virtus_Sapientiae_-_O_Moving_Force_of_Wisdom
1.sig_-_Ecstasy
1.sig_-_Thou_art_One
1.sig_-_Where_Will_I_Find_You
1.sjc_-_Dark_Night
1.sjc_-_Full_of_Hope_I_Climbed_the_Day
1.sjc_-_I_Entered_the_Unknown
1.sjc_-_Not_for_All_the_Beauty
1.sjc_-_Without_a_Place_and_With_a_Place
1.sk_-_Is_there_anyone_in_the_universe
1.srd_-_Shes_found_him,_she_has,_but_Radha_disbelieves
1.srh_-_The_Royal_Song_of_Saraha_(Dohakosa)
1.stav_-_I_Live_Without_Living_In_Me
1.stav_-_In_the_Hands_of_God
1.stl_-_The_Divine_Dew
1.sv_-_Song_of_the_Sanyasin
1.tm_-_The_Sowing_of_Meanings
1.wb_-_Auguries_of_Innocence
1.wby_-_Adams_Curse
1.wby_-_A_Dialogue_Of_Self_And_Soul
1.wby_-_A_Dramatic_Poem
1.wby_-_A_Lovers_Quarrel_Among_the_Fairies
1.wby_-_Among_School_Children
1.wby_-_A_Song_From_The_Player_Queen
1.wby_-_At_The_Abbey_Theatre
1.wby_-_Baile_And_Aillinn
1.wby_-_Beautiful_Lofty_Things
1.wby_-_Beggar_To_Beggar_Cried
1.wby_-_Coole_Park_1929
1.wby_-_Coole_Park_And_Ballylee,_1931
1.wby_-_From_A_Full_Moon_In_March
1.wby_-_He_Remembers_Forgotten_Beauty
1.wby_-_High_Talk
1.wby_-_Leda_And_The_Swan
1.wby_-_Meditations_In_Time_Of_Civil_War
1.wby_-_Michael_Robartes_And_The_Dancer
1.wby_-_No_Second_Troy
1.wby_-_On_Those_That_Hated_The_Playboy_Of_The_Western_World,_1907
1.wby_-_Parnells_Funeral
1.wby_-_Peace
1.wby_-_Red_Hanrahans_Song_About_Ireland
1.wby_-_Shepherd_And_Goatherd
1.wby_-_The_Attack_On_the_Playboy_Of_The_Western_World,_1907
1.wby_-_The_Death_of_Cuchulain
1.wby_-_The_Double_Vision_Of_Michael_Robartes
1.wby_-_The_Gift_Of_Harun_Al-Rashid
1.wby_-_The_Happy_Townland
1.wby_-_The_Host_Of_The_Air
1.wby_-_The_Ladys_Third_Song
1.wby_-_The_Lovers_Song
1.wby_-_The_Madness_Of_King_Goll
1.wby_-_The_Municipal_Gallery_Revisited
1.wby_-_The_Old_Age_Of_Queen_Maeve
1.wby_-_The_Phases_Of_The_Moon
1.wby_-_The_Rose_Of_The_World
1.wby_-_The_Sad_Shepherd
1.wby_-_These_Are_The_Clouds
1.wby_-_The_Second_Coming
1.wby_-_The_Seven_Sages
1.wby_-_The_Shadowy_Waters_-_Introduction
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Stolen_Child
1.wby_-_The_Two_Kings
1.wby_-_The_Wanderings_Of_Oisin_-_Book_I
1.wby_-_The_Wanderings_Of_Oisin_-_Book_II
1.wby_-_The_Wanderings_Of_Oisin_-_Book_III
1.wby_-_The_Winding_Stair
1.wby_-_Three_Songs_To_The_One_Burden
1.wby_-_To_Dorothy_Wellesley
1.wby_-_To_The_Rose_Upon_The_Rood_Of_Time
1.wby_-_Upon_A_House_Shaken_By_The_Land_Agitation
1.whitman_-_A_Carol_Of_Harvest_For_1867
1.whitman_-_American_Feuillage
1.whitman_-_As_A_Strong_Bird_On_Pinious_Free
1.whitman_-_As_Consequent,_Etc.
1.whitman_-_Ashes_Of_Soldiers
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_A_Song
1.whitman_-_Bivouac_On_A_Mountain_Side
1.whitman_-_Brother_Of_All,_With_Generous_Hand
1.whitman_-_Carol_Of_Occupations
1.whitman_-_Crossing_Brooklyn_Ferry
1.whitman_-_Eidolons
1.whitman_-_Ethiopia_Saluting_The_Colors
1.whitman_-_Europe,_The_72d_And_73d_Years_Of_These_States
1.whitman_-_Faces
1.whitman_-_From_Paumanok_Starting
1.whitman_-_Give_Me_The_Splendid,_Silent_Sun
1.whitman_-_Great_Are_The_Myths
1.whitman_-_I_Sing_The_Body_Electric
1.whitman_-_Mannahatta
1.whitman_-_Not_Heat_Flames_Up_And_Consumes
1.whitman_-_Or_From_That_Sea_Of_Time
1.whitman_-_O_Star_Of_France
1.whitman_-_Out_of_the_Cradle_Endlessly_Rocking
1.whitman_-_Over_The_Carnage
1.whitman_-_Passage_To_India
1.whitman_-_Patroling_Barnegat
1.whitman_-_Pioneers!_O_Pioneers!
1.whitman_-_Poems_Of_Joys
1.whitman_-_Proud_Music_Of_The_Storm
1.whitman_-_Respondez!
1.whitman_-_Rise,_O_Days
1.whitman_-_Salut_Au_Monde
1.whitman_-_Scented_Herbage_Of_My_Breast
1.whitman_-_Sea-Shore_Memories
1.whitman_-_Sing_Of_The_Banner_At_Day-Break
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_XLI
1.whitman_-_Song_Of_Myself-_XLV
1.whitman_-_Song_Of_Myself-_XV
1.whitman_-_Song_Of_Myself-_XXIV
1.whitman_-_Song_Of_Myself-_XXXI
1.whitman_-_Song_Of_Myself-_XXXIII
1.whitman_-_Song_Of_Myself-_XXXV
1.whitman_-_Song_Of_The_Broad-Axe
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Song_Of_The_Redwood-Tree
1.whitman_-_Song_Of_The_Universal
1.whitman_-_Starting_From_Paumanok
1.whitman_-_States!
1.whitman_-_The_City_Dead-House
1.whitman_-_The_Dalliance_Of_The_Eagles
1.whitman_-_The_Mystic_Trumpeter
1.whitman_-_The_Ox_tamer
1.whitman_-_There_Was_A_Child_Went_Forth
1.whitman_-_The_Wound_Dresser
1.whitman_-_Thick-Sprinkled_Bunting
1.whitman_-_Warble_Of_Lilac-Time
1.whitman_-_What_Best_I_See_In_Thee
1.whitman_-_Whoever_You_Are,_Holding_Me_Now_In_Hand
1.ww_-_0-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons_-_Dedication
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_24_-_Walt_Whitman,_a_cosmos,_of_Manhattan_the_son
1.ww_-_2-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_Ah!_Where_Is_Palafox?_Nor_Tongue_Nor_Pen
1.ww_-_A_Morning_Exercise
1.ww_-_An_Evening_Walk
1.ww_-_A_Prophecy._February_1807
1.ww_-_Artegal_And_Elidure
1.ww_-_As_faith_thus_sanctified_the_warrior's_crest
1.ww_-_At_Applewaite,_Near_Keswick_1804
1.ww_-_Avaunt_All_Specious_Pliancy_Of_Mind
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_A_Wren's_Nest
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_By_Moscow_Self-Devoted_To_A_Blaze
1.ww_-_Character_Of_The_Happy_Warrior
1.ww_-_Crusaders
1.ww_-_Daffodils
1.ww_-_Elegiac_Stanzas_In_Memory_Of_My_Brother,_John_Commander_Of_The_E._I._Companys_Ship_The_Earl_Of_Aber
1.ww_-_Epitaphs_Translated_From_Chiabrera
1.ww_-_Feelings_of_A_French_Royalist,_On_The_Disinterment_Of_The_Remains_Of_The_Duke_DEnghien
1.ww_-_From_The_Cuckoo_And_The_Nightingale
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Hail-_Zaragoza!_If_With_Unwet_eye
1.ww_-_Her_Eyes_Are_Wild
1.ww_-_Indignation_Of_A_High-Minded_Spaniard
1.ww_-_Influence_of_Natural_Objects
1.ww_-_Inscriptions_For_A_Seat_In_The_Groves_Of_Coleorton
1.ww_-_Inside_of_King's_College_Chapel,_Cambridge
1.ww_-_In_The_Pass_Of_Killicranky
1.ww_-_Invocation_To_The_Earth,_February_1816
1.ww_-_Lament_Of_Mary_Queen_Of_Scots
1.ww_-_Laodamia
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1814_I._Suggested_By_A_Beautiful_Ruin_Upon_One_Of_The_Islands_Of_Lo
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_Mutability
1.ww_-_Nuns_Fret_Not_at_Their_Convent's_Narrow_Room
1.ww_-_Ode
1.ww_-_Ode_on_Intimations_of_Immortality
1.ww_-_Oer_The_Wide_Earth,_On_Mountain_And_On_Plain
1.ww_-_Oerweening_Statesmen_Have_Full_Long_Relied
1.ww_-_On_A_Celebrated_Event_In_Ancient_History
1.ww_-_On_The_Same_Occasion
1.ww_-_Resolution_And_Independence
1.ww_-_Rural_Architecture
1.ww_-_Ruth
1.ww_-_Song_at_the_Feast_of_Brougham_Castle
1.ww_-_The_Brothers
1.ww_-_The_Danish_Boy
1.ww_-_The_Excursion-_I-_Dedication-_To_the_Right_Hon.William,_Earl_of_Lonsdalee,_K.G.
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Fairest,_Brightest,_Hues_Of_Ether_Fade
1.ww_-_The_Force_Of_Prayer,_Or,_The_Founding_Of_Bolton,_A_Tradition
1.ww_-_The_Happy_Warrior
1.ww_-_The_Highland_Broach
1.ww_-_The_Idiot_Boy
1.ww_-_The_Last_Of_The_Flock
1.ww_-_The_Longest_Day
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Old_Cumberland_Beggar
1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time
1.ww_-_The_Primrose_of_the_Rock
1.ww_-_The_Prioresss_Tale_[from_Chaucer]
1.ww_-_The_Recluse_-_Book_First
1.ww_-_There_is_an_Eminence,--of_these_our_hills
1.ww_-_The_Solitary_Reaper
1.ww_-_The_Thorn
1.ww_-_The_Virgin
1.ww_-_The_Waggoner_-_Canto_First
1.ww_-_The_Waggoner_-_Canto_Fourth
1.ww_-_The_Waggoner_-_Canto_Second
1.ww_-_The_Waggoner_-_Canto_Third
1.ww_-_The_Waterfall_And_The_Eglantine
1.ww_-_The_Wishing_Gate_Destroyed
1.ww_-_Though_Narrow_Be_That_Old_Mans_Cares_.
1.ww_-_Thought_Of_A_Briton_On_The_Subjugation_Of_Switzerland
1.ww_-_To_a_Highland_Girl_(At_Inversneyde,_upon_Loch_Lomond)
1.ww_-_To_a_Sky-Lark
1.ww_-_To_B._R._Haydon
1.ww_-_To_Dora
1.ww_-_To_Lady_Beaumont
1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811
1.ww_-_To_The_Daisy
1.ww_-_To_The_Memory_Of_Raisley_Calvert
1.ww_-_To_The_Small_Celandine
1.ww_-_To_The_Spade_Of_A_Friend_(An_Agriculturist)
1.ww_-_Translation_Of_Part_Of_The_First_Book_Of_The_Aeneid
1.ww_-_Vaudracour_And_Julia
1.ww_-_Vernal_Ode
1.ww_-_Water-Fowl_Observed_Frequently_Over_The_Lakes_Of_Rydal_And_Grasmere
1.ww_-_With_How_Sad_Steps,_O_Moon,_Thou_Climb'st_the_Sky
1.ww_-_With_Ships_the_Sea_was_Sprinkled_Far_and_Nigh
1.ww_-_Written_In_A_Blank_Leaf_Of_Macpherson's_Ossian
1.ww_-_Written_In_Germany_On_One_Of_The_Coldest_Days_Of_The_Century
1.ww_-_Written_in_London._September,_1802
1.yby_-_In_Praise_of_God_(from_Avoda)
1.yni_-_Hymn_from_the_Heavens
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
20.03_-_Act_I:The_Descent
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Habit_1__Be_Proactive
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_Proem
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.01_-_The_Object_of_Knowledge
2.01_-_The_Ordinary_Life_and_the_True_Soul
2.01_-_The_Picture
2.01_-_The_Preparatory_Renunciation
2.01_-_The_Road_of_Trials
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.01_-_War.
2.02_-_Atomic_Motions
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Indra,_Giver_of_Light
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_The_Bhakta.s_Renunciation_results_from_Love
2.02_-_The_Circle
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Mother_Archetype
2.02_-_The_Status_of_Knowledge
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_DEMETER
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Mother-Complex
2.03_-_The_Naturalness_of_Bhakti-Yoga_and_its_Central_Secret
2.03_-_The_Purified_Understanding
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.04_-_Absence_Of_Secondary_Qualities
2.04_-_ADVICE_TO_ISHAN
2.04_-_Agni,_the_Illumined_Will
2.04_-_Concentration
2.04_-_On_Art
2.04_-_ON_PRIESTS
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Forms_of_Love-Manifestation
2.04_-_The_Living_Church_and_Christ-Omega
2.04_-_The_Secret_of_Secrets
2.05_-_Apotheosis
2.05_-_Aspects_of_Sadhana
2.05_-_Habit_3__Put_First_Things_First
2.05_-_On_Poetry
2.05_-_ON_THE_VIRTUOUS
2.05_-_Renunciation
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Divine_Truth_and_Way
2.05_-_The_Holy_Oil
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_On_Beauty
2.06_-_ON_THE_RABBLE
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_Tapasya
2.06_-_The_Higher_Knowledge_and_the_Higher_Love_are_one_to_the_true_Lover
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.06_-_The_Wand
2.06_-_Two_Tales_of_Seeking_and_Losing
2.06_-_Union_with_the_Divine_Consciousness_and_Will
2.06_-_WITH_VARIOUS_DEVOTEES
2.06_-_Works_Devotion_and_Knowledge
2.07_-_BANKIM_CHANDRA
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_On_Congress_and_Politics
2.07_-_ON_THE_TARANTULAS
2.07_-_The_Cup
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Release_from_Subjection_to_the_Body
2.07_-_The_Supreme_Word_of_the_Gita
2.07_-_The_Triangle_of_Love
2.07_-_The_Upanishad_in_Aphorism
2.08_-_ALICE_IN_WONDERLAND
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_God_in_Power_of_Becoming
2.08_-_Memory,_Self-Consciousness_and_the_Ignorance
2.08_-_On_Non-Violence
2.08_-_The_Branches_of_The_Archetypal_Man
2.08_-_The_God_of_Love_is_his_own_proof
2.08_-_The_Release_from_the_Heart_and_the_Mind
2.08_-_The_Sword
2.08_-_Three_Tales_of_Madness_and_Destruction
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_On_Sadhana
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_The_Release_from_the_Ego
2.0_-_Reincarnation_and_Karma
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
2.1.01_-_The_Central_Process_of_the_Sadhana
21.01_-_The_Mother_The_Nature_of_Her_Work
2.1.02_-_Classification_of_the_Parts_of_the_Being
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
21.02_-_Gods_and_Men
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
21.03_-_The_Double_Ladder
2.10_-_Conclusion
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_On_Vedic_Interpretation
2.10_-_The_Lamp
2.10_-_THE_MASTER_AND_NARENDRA
2.10_-_The_Realisation_of_the_Cosmic_Self
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.1.1.04_-_Reading,_Yogic_Force_and_the_Development_of_Style
2.11_-_The_Boundaries_of_the_Ignorance
2.11_-_The_Modes_of_the_Self
2.1.1_-_The_Nature_of_the_Vital
2.11_-_THE_TOMB_SONG
2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_On_Miracles
2.12_-_ON_SELF-OVERCOMING
2.12_-_THE_MASTERS_REMINISCENCES
2.12_-_The_Origin_of_the_Ignorance
2.12_-_The_Position_of_The_Sefirot
2.12_-_The_Realisation_of_Sachchidananda
2.12_-_The_Robe
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.12_-_The_Way_and_the_Bhakta
2.1.3.1_-_Students
2.1.3.2_-_Study
2.1.3.3_-_Reading
2.1.3.4_-_Conduct
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_Kingdom-The_Seventh_Sefira
2.13_-_On_Psychology
2.13_-_The_Difficulties_of_the_Mental_Being
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.1.3_-_Wrong_Movements_of_the_Vital
2.1.4.1_-_Teachers
2.1.4.2_-_Teaching
2.14_-_AT_RAMS_HOUSE
2.14_-_On_Movements
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Passive_and_the_Active_Brahman
2.14_-_The_Unpacking_of_God
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.1.5.2_-_Languages
2.1.5.4_-_Arts
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_ON_IMMACULATE_PERCEPTION
2.15_-_On_the_Gods_and_Asuras
2.15_-_Power_of_Right_Attitude
2.15_-_Reality_and_the_Integral_Knowledge
2.15_-_Selection_of_Sparks_Made_for_The_Purpose_of_The_Emendation
2.15_-_The_Cosmic_Consciousness
2.15_-_The_Lamen
2.16_-_Oneness
2.16_-_Power_of_Imagination
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_The_Magick_Fire
2.1.7.05_-_On_the_Inspiration_and_Writing_of_the_Poem
2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_ON_POETS
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_ON_GREAT_EVENTS
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.18_-_The_Soul_and_Its_Liberation
2.19_-_Feb-May_1939
2.19_-_Knowledge_of_the_Scientist_and_the_Yogi
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_THE_MASTER_AND_DR._SARKAR
2.19_-_The_Planes_of_Our_Existence
2.2.01_-_The_Outer_Being_and_the_Inner_Being
2.2.01_-_The_Problem_of_Consciousness
2.2.01_-_Work_and_Yoga
2.2.02_-_Becoming_Conscious_in_Work
2.2.02_-_Consciousness_and_the_Inconscient
2.2.02_-_The_True_Being_and_the_True_Consciousness
2.2.03_-_The_Divine_Force_in_Work
2.2.03_-_The_Psychic_Being
2.2.03_-_The_Science_of_Consciousness
22.04_-_On_The_Brink(I)
2.2.04_-_Practical_Concerns_in_Work
2.2.05_-_Creative_Activity
22.05_-_On_The_Brink(2)
22.08_-_The_Golden_Chain
2.20_-_Nov-Dec_1939
2.20_-_ON_REDEMPTION
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.20_-_The_Lower_Triple_Purusha
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.20_-_The_Philosophy_of_Rebirth
2.2.1.01_-_The_World's_Greatest_Poets
2.21_-_1940
2.2.1_-_Cheerfulness_and_Happiness
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_ON_HUMAN_PRUDENCE
2.21_-_The_Ladder_of_Self-transcendence
2.21_-_The_Order_of_the_Worlds
2.2.1_-_The_Prusna_Upanishads
2.21_-_Towards_the_Supreme_Secret
2.2.2.03_-_Virgil
2.22_-_1941-1943
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.2.2_-_The_Mandoukya_Upanishad
2.22_-_THE_MASTER_AT_COSSIPORE
2.22_-_THE_STILLEST_HOUR
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.23_-_Supermind_and_Overmind
2.23_-_The_Conditions_of_Attainment_to_the_Gnosis
2.23_-_The_Core_of_the_Gita.s_Meaning
2.24_-_Gnosis_and_Ananda
2.24_-_Note_on_the_Text
2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity
2.2.4_-_Taittiriya_Upanishad
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.24_-_The_Message_of_the_Gita
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_Mercies_and_Judgements_of_Knowledge
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_Samadhi
2.26_-_The_Ascent_towards_Supermind
2.2.7.01_-_Some_General_Remarks
2.27_-_Hathayoga
2.27_-_The_Gnostic_Being
2.28_-_Rajayoga
2.28_-_The_Divine_Life
2.28_-_The_Two_Feminine_Polarities__Leah_and_Rachel
2.2.9.02_-_Plato
2.29_-_The_Worlds_of_Creation,_Formation_and_Action
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.01_-_Concentration_and_Meditation
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
2.3.02_-_Mantra_and_Japa
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.03_-_The_Mother's_Presence
2.3.03_-_The_Overmind
2.3.04_-_The_Higher_Planes_of_Mind
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.05_-_The_Lower_Nature_or_Lower_Hemisphere
2.3.06_-_The_Mind
2.3.06_-_The_Mother's_Lights
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.08_-_The_Physical_Consciousness
2.30_-_The_Uniting_of_the_Names_45_and_52
2.3.1.08_-_The_Necessity_and_Nature_of_Inspiration
2.3.1.09_-_Inspiration_and_Understanding
2.3.10_-_The_Subconscient_and_the_Inconscient
2.3.1.15_-_Writing_and_Concentration
23.11_-_Observations_III
23.12_-_A_Note_On_The_Mother_of_Dreams
2.3.1_-_Ego_and_Its_Forms
2.3.1_-_Svetasvatara_Upanishad
2.3.2_-_Chhandogya_Upanishad
2.3.2_-_Desire
2.3.3_-_Anger_and_Violence
2.3.4_-_Fear
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
24.01_-_Narads_Visit_to_King_Aswapathy
2.4.02.08_-_Contact_with_the_Divine
2.4.02_-_Bhakti,_Devotion,_Worship
24.05_-_Vision_of_Dante
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
2.4.3_-_Problems_in_Human_Relations
25.06_-_FORWARD
27.02_-_The_Human_Touch_Divine
28.01_-_Observations
29.03_-_In_Her_Company
29.04_-_Mothers_Playground
29.06_-_There_is_also_another,_similar_or_parallel_story_in_the_Veda_about_the_God_Agni,_about_the_disappearance_of_this
29.09_-_Some_Dates
2_-_Other_Hymns_to_Agni
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.04_-_Intuition_and_Inspiration_in_Art
30.05_-_Rhythm_in_Poetry
30.06_-_The_Poet_and_The_Seer
30.07_-_The_Poet_and_the_Yogi
30.08_-_Poetry_and_Mantra
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Hymn_To_Pan
3.00_-_Introduction
3.00_-_The_Magical_Theory_of_the_Universe
30.10_-_The_Greatness_of_Poetry
30.11_-_Modern_Poetry
30.12_-_The_Obscene_and_the_Ugly_-_Form_and_Essence
30.13_-_Rabindranath_the_Artist
30.14_-_Rabindranath_and_Modernism
30.16_-_Tagore_the_Unique
30.17_-_Rabindranath,_Traveller_of_the_Infinite
30.18_-_Boris_Pasternak
3.01_-_Fear_of_God
3.01_-_Forms_of_Rebirth
3.01_-_INTRODUCTION
3.01_-_Love_and_the_Triple_Path
3.01_-_Natural_Morality
3.01_-_Sincerity
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Mercurial_Fountain
3.01_-_The_Principles_of_Ritual
3.01_-_The_Soul_World
3.01_-_THE_WANDERER
3.01_-_Towards_the_Future
3.02_-_Aridity_in_Prayer
3.02_-_Aspiration
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_Nature_And_Composition_Of_The_Mind
3.02_-_ON_THE_VISION_AND_THE_RIDDLE
3.02_-_SOL
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_ON_INVOLUNTARY_BLISS
3.03_-_On_Thought_-_II
3.03_-_SULPHUR
3.03_-_The_Ascent_to_Truth
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Godward_Emotions
3.03_-_THE_MODERN_EARTH
3.03_-_The_Naked_Truth
3.03_-_The_Soul_Is_Mortal
3.03_-_The_Spirit_Land
3.04_-_BEFORE_SUNRISE
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Flowers
3.04_-_The_Spirit_in_Spirit-Land_after_Death
3.04_-_The_Way_of_Devotion
3.05_-_Cerberus_And_Furies,_And_That_Lack_Of_Light
3.05_-_SAL
3.05_-_The_Conjunction
3.05_-_The_Divine_Personality
3.05_-_The_Fool
3.05_-_The_Formula_of_I.A.O.
3.05_-_The_Physical_World_and_its_Connection_with_the_Soul_and_Spirit-Lands
3.06_-_Death
3.06_-_The_Delight_of_the_Divine
3.06_-_Thought-Forms_and_the_Human_Aura
3.07_-_The_Ananda_Brahman
3.07_-_The_Ascent_of_the_Soul
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Of_Equilibrium
3.08_-_Purification
3.08_-_The_Mystery_of_Love
3.08_-_The_Thousands
3.09_-_Of_Silence_and_Secrecy
3.09_-_THE_RETURN_HOME
3.09_-_The_Return_of_the_Soul
3.0_-_THE_ETERNAL_RECURRENCE
3.1.01_-_Distinctive_Features_of_the_Integral_Yoga
31.01_-_The_Heart_of_Bengal
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.02_-_A_Theory_of_the_Human_Being
3.1.02_-_Spiritual_Evolution_and_the_Supramental
31.02_-_The_Mother-_Worship_of_the_Bengalis
31.04_-_Sri_Ramakrishna
3.1.04_-_Transformation_in_the_Integral_Yoga
3.1.05_-_A_Vision_of_Science
31.05_-_Vivekananda
31.06_-_Jagadish_Chandra_Bose
31.08_-_The_Unity_of_India
31.09_-_The_Cause_of_Indias_Decline
3.10_-_Of_the_Gestures
3.10_-_ON_THE_THREE_EVILS
3.10_-_The_New_Birth
31.10_-_East_and_West
3.1.19_-_Parabrahman
3.11_-_Epilogue
3.11_-_ON_THE_SPIRIT_OF_GRAVITY
3.11_-_Spells
3.1.1_-_The_Transformation_of_the_Physical
3.1.23_-_The_Rishi
3.1.24_-_In_the_Moonlight
3.1.2_-_Levels_of_the_Physical_Being
3.12_-_Of_the_Bloody_Sacrifice
3.12_-_ON_OLD_AND_NEW_TABLETS
3.1.3_-_Difficulties_of_the_Physical_Being
3.13_-_THE_CONVALESCENT
3.14_-_Of_the_Consecrations
3.15_-_THE_OTHER_DANCING_SONG
3.16.1_-_Of_the_Oath
3.16.2_-_Of_the_Charge_of_the_Spirit
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.17_-_Of_the_License_to_Depart
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
31_Hymns_to_the_Star_Goddess
3.2.01_-_On_Ideals
3.2.01_-_The_Newness_of_the_Integral_Yoga
3.2.02_-_The_Veda_and_the_Upanishads
3.2.02_-_Yoga_and_Skill_in_Works
3.2.03_-_Conservation_and_Progress
32.03_-_In_This_Crisis
3.2.03_-_Jainism_and_Buddhism
3.2.03_-_To_the_Ganges
3.2.04_-_Sankhya_and_Yoga
3.2.04_-_Suddenly_out_from_the_wonderful_East
32.04_-_The_Human_Body
3.2.05_-_Our_Ideal
32.05_-_The_Culture_of_the_Body
3.2.05_-_The_Yoga_of_the_Bhagavad_Gita
3.2.06_-_The_Adwaita_of_Shankaracharya
32.06_-_The_Novel_Alchemy
3.2.07_-_Tantra
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
32.09_-_On_Karmayoga_(A_Letter)
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
3.20_-_Of_the_Eucharist
32.10_-_A_Letter
3.2.10_-_Christianity_and_Theosophy
32.12_-_The_Evolutionary_Imperative
3.2.1_-_Food
3.21_-_Of_Black_Magic
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
33.01_-_The_Initiation_of_Swadeshi
3.3.01_-_The_Superman
33.02_-_Subhash,_Oaten:_atlas,_Russell
33.03_-_Muraripukur_-_I
3.3.03_-_The_Delight_of_Works
33.04_-_Deoghar
33.06_-_Alipore_Court
33.08_-_I_Tried_Sannyas
33.09_-_Shyampukur
33.10_-_Pondicherry_I
33.11_-_Pondicherry_II
33.12_-_Pondicherry_Cyclone
33.13_-_My_Professors
33.14_-_I_Played_Football
33.15_-_My_Athletics
33.16_-_Soviet_Gymnasts
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
3.3.1_-_Agni,_the_Divine_Will-Force
3.3.1_-_Illness_and_Health
3.4.01_-_Evolution
3.4.02_-_The_Inconscient
3.4.03_-_Materialism
34.07_-_The_Bride_of_Brahman
34.09_-_Hymn_to_the_Pillar
3.4.1.01_-_Poetry_and_Sadhana
3.4.1.06_-_Reading_and_Sadhana
34.10_-_Hymn_To_Earth
34.11_-_Hymn_to_Peace_and_Power
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3.4.2_-_The_Inconscient_and_the_Integral_Yoga
3.5.02_-_Thoughts_and_Glimpses
3.5.03_-_Reason_and_Society
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.02_-_The_Story_of_Jabala-Satyakama
37.03_-_Satyakama_And_Upakoshala
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
3.7.1.01_-_Rebirth
3.7.1.02_-_The_Reincarnating_Soul
3.7.1.03_-_Rebirth,_Evolution,_Heredity
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.06_-_The_Ascending_Unity
3.7.1.07_-_Involution_and_Evolution
3.7.1.08_-_Karma
3.7.1.09_-_Karma_and_Freedom
3.7.1.11_-_Rebirth_and_Karma
3.7.1.12_-_Karma_and_Justice
3.7.2.01_-_The_Foundation
3.7.2.02_-_The_Terrestial_Law
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma
38.01_-_Asceticism_and_Renunciation
38.02_-_Hymns_and_Prayers
38.04_-_Great_Time
38.05_-_Living_Matter
38.07_-_A_Poem
3.8.1.01_-_The_Needed_Synthesis
3.8.1.02_-_Arya_-_Its_Significance
3.8.1.03_-_Meditation
3.8.1.04_-_Different_Methods_of_Writing
3.8.1.05_-_Occult_Knowledge_and_the_Hindu_Scriptures
3.8.1.06_-_The_Universal_Consciousness
3_-_Commentaries_and_Annotated_Translations
40.01_-_November_24,_1926
4.01_-_Conclusion_-_My_intellectual_position
4.01_-_INTRODUCTION
4.01_-_Prayers_and_Meditations
4.01_-_Sweetness_in_Prayer
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_THE_HONEY_SACRIFICE
4.01_-_The_Presence_of_God_in_the_World
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Existence_And_Character_Of_The_Images
4.02_-_GOLD_AND_SPIRIT
4.02_-_Humanity_in_Progress
4.02_-_THE_CRY_OF_DISTRESS
4.02_-_The_Integral_Perfection
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_CONVERSATION_WITH_THE_KINGS
4.03_-_Prayer_of_Quiet
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Psychology_of_Self-Perfection
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_Some_Vital_Functions
4.04_-_The_Perfection_of_the_Mental_Being
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.05_-_The_Instruments_of_the_Spirit
4.05_-_THE_MAGICIAN
4.05_-_The_Passion_Of_Love
4.06_-_Purification-the_Lower_Mentality
4.06_-_RETIRED
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_Purification-Intelligence_and_Will
4.07_-_THE_UGLIEST_MAN
4.08_-_The_Liberation_of_the_Spirit
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.08_-_THE_VOLUNTARY_BEGGAR
4.09_-_REGINA
4.09_-_The_Liberation_of_the_Nature
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
4.10_-_The_Elements_of_Perfection
4.1.1.01_-_The_Fundamental_Realisations
4.1.1.02_-_Four_Bases_of_Realisation
4.1.1.04_-_Foundations_of_the_Sadhana
4.1.1.05_-_The_Central_Process_of_the_Yoga
4.1.1_-_The_Difficulties_of_Yoga
4.11_-_The_Perfection_of_Equality
4.11_-_THE_WELCOME
4.1.2.02_-_The_Three_Transformations
4.1.2.03_-_Preparation_for_the_Supramental_Change
4.1.2_-_The_Difficulties_of_Human_Nature
4.12_-_THE_LAST_SUPPER
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.13_-_ON_THE_HIGHER_MAN
4.13_-_The_Action_of_Equality
4.1.4_-_Resistances,_Sufferings_and_Falls
4.14_-_The_Power_of_the_Instruments
4.14_-_THE_SONG_OF_MELANCHOLY
4.15_-_ON_SCIENCE
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.16_-_The_Divine_Shakti
4.17_-_The_Action_of_the_Divine_Shakti
4.17_-_THE_AWAKENING
4.18_-_Faith_and_shakti
4.18_-_THE_ASS_FESTIVAL
4.19_-_THE_DRUNKEN_SONG
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.2.01_-_The_Mother_of_Dreams
4.20_-_The_Intuitive_Mind
4.20_-_THE_SIGN
4.2.1.01_-_The_Importance_of_the_Psychic_Change
4.2.1.02_-_The_Role_of_the_Psychic_in_Sadhana
4.2.1.03_-_The_Psychic_Deep_Within
4.2.1.04_-_The_Psychic_and_the_Mental,_Vital_and_Physical_Nature
4.2.1.05_-_The_Psychic_Awakening
4.21_-_The_Gradations_of_the_supermind
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2.01_-_The_Meaning_of_Psychic_Opening
4.2.2.03_-_An_Experience_of_Psychic_Opening
4.2.2.04_-_The_Psychic_Opening_and_the_Inner_Centres
4.2.2.05_-_Opening_and_Coming_in_Front
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.22_-_The_supramental_Thought_and_Knowledge
4.2.3.02_-_Signs_of_the_Psychic's_Coming_Forward
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.2.4.01_-_The_Psychic_Touch_or_Influence
4.2.4.08_-_Psychic_Sorrow
4.2.4.10_-_Psychic_Yearning
4.2.4.11_-_Psychic_Intensity
4.24_-_The_supramental_Sense
4.2.4_-_Time_and_CHange_of_the_Nature
4.2.5.01_-_Psychisation_and_Spiritualisation
4.2.5.02_-_The_Psychic_and_the_Higher_Consciousness
4.2.5.03_-_The_Psychic_and_Spiritual_Movements
4.2.5.04_-_The_Psychic_Consciousness_and_the_Descent_from_Above
4.2.5.05_-_The_Psychic_and_the_Supermind
4.2.5_-_Dealing_with_Depression_and_Despondency
4.25_-_Towards_the_supramental_Time_Vision
4.2_-_Karma
4.3.1.01_-_Peace,_Calm,_Silence_and_the_Self
4.3.1.02_-_The_True_Self_Within
4.3.1.06_-_A_Vision_of_the_Universal_Self
4.3.1.07_-_The_Self_Experienced_on_Various_Planes
4.3.1.08_-_The_Self_and_Time
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.2.01_-_The_Higher_or_Spiritual_Consciousness
4.3.2.02_-_Breaking_into_the_Spiritual_Consciousness
4.3.2.03_-_Wideness_and_the_Higher_Consciousness
4.3.2.04_-_Degrees_in_the_Higher_Consciousness
4.3.2.05_-_The_Higher_Planes_and_the_Supermind
4.3.2.06_-_Levels_of_the_Higher_Mind
4.3.2.07_-_An_Illumined_Mind_Experience
4.3.2.09_-_Overmind_Experiences_and_the_Supermind
4.3.2.10_-_Reflected_Experience_of_the_Higher_Planes
4.3.2.11_-_Trance_and_the_Higher_Planes
4.3.2.12_-_Living_in_a_Higher_Plane
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.3_-_Bhakti
4.4.1.01_-_The_Meaning_of_Spiritual_Transformation
4.4.1.02_-_A_Double_Movement_in_the_Sadhana
4.4.1.03_-_Both_Ascent_and_Descent_Necessary
4.4.1.05_-_Ascent_and_Descent_of_the_Kundalini_Shakti
4.4.1.06_-_Ascent_and_Descent_and_Problems_of_the_Lower_Nature
4.4.1.07_-_Experiences_of_Ascent_and_Descent
4.41_-_Chapter_One
4.4.2.01_-_Contact_with_the_Above
4.4.2.02_-_Ascension_or_Rising_above_the_Head
4.4.2.04_-_Ascent_and_Dissolution
4.4.2.05_-_Ascent_and_the_Psychic_Being
4.4.2.06_-_Ascent_and_the_Body
4.4.2.07_-_Ascent_and_Going_out_of_the_Body
4.4.2.08_-_Fixing_the_Consciousness_Above
4.4.2.09_-_Ascent_and_Change_of_the_Lower_Nature
4.42_-_Chapter_Two
4.4.3.01_-_The_Purpose_of_the_Descent
4.4.3.02_-_Calling_in_the_Higher_Consciousness
4.4.3.03_-_Preparatory_Experiences_and_Descent
4.4.3.04_-_The_Order_of_Descent_into_the_Being
4.4.3.05_-_The_Effect_of_Descent_into_the_Lower_Planes
4.4.4.01_-_The_Descent_of_Peace,_Force,_Light,_Ananda
4.4.4.02_-_Peace,_Calm,_Quiet_as_a_Basis_for_the_Descent
4.4.4.03_-_The_Descent_of_Peace
4.4.4.04_-_The_Descent_of_Silence
4.4.4.05_-_The_Descent_of_Force_or_Power
4.4.4.07_-_The_Descent_of_Light
4.4.4.08_-_The_Descent_of_Knowledge
4.4.5.01_-_Descent_and_Experiences_of_the_Inner_Being
4.4.5.02_-_Descent_and_Psychic_Experiences
4.4.5.03_-_Descent_and_Other_Experiences
4.4.6.01_-_Sensations_in_the_Inner_Centres
4.4_-_Additional_Aphorisms
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE
5.01_-_EPILOGUE
5.01_-_Message
5.01_-_On_the_Mysteries_of_the_Ascent_towards_God
5.01_-_Proem
5.01_-_The_Dakini,_Salgye_Du_Dalma
5.02_-_Against_Teleological_Concept
5.02_-_Perfection_of_the_Body
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.03_-_The_Divine_Body
5.03_-_The_World_Is_Not_Eternal
5.04_-_Formation_Of_The_World
5.04_-_Supermind_and_the_Life_Divine
5.04_-_THE_POLARITY_OF_ADAM
5.04_-_Three_Dreams
5.05_-_Supermind_and_Humanity
5.05_-_THE_OLD_ADAM
5.06_-_Origins_And_Savage_Period_Of_Mankind
5.06_-_Supermind_in_the_Evolution
5.06_-_THE_TRANSFORMATION
5.07_-_Beginnings_Of_Civilization
5.07_-_Mind_of_Light
5.07_-_ROTUNDUM,_HEAD,_AND_BRAIN
5.08_-_ADAM_AS_TOTALITY
5.08_-_Supermind_and_Mind_of_Light
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.5_-_The_Book_of_Achilles
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5.1.01_-_Terminology
5.1.02_-_Ahana
5.1.02_-_The_Gods
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.2.01_-_The_Descent_of_Ahana
5.2.02_-_The_Meditations_of_Mandavya
5.3.04_-_Roots_in_M
5.4.01_-_Notes_on_Root-Sounds
5.4.01_-_Occult_Knowledge
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_Proem
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_Great_Meteorological_Phenomena,_Etc
6.02_-_STAGES_OF_THE_CONJUNCTION
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE
6.04_-_The_Plague_Athens
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.07_-_THE_MONOCOLUS
6.08_-_Intellectual_Visions
6.09_-_Imaginary_Visions
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.1.07_-_Life
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.01_-_The_Soul_(the_Psychic)
7.02_-_The_Mind
7.03_-_Cheerfulness
7.04_-_The_Vital
7.07_-_The_Subconscient
7.08_-_Sincerity
7.13_-_The_Conquest_of_Knowledge
7.14_-_Modesty
7.15_-_The_Family
7.16_-_Sympathy
7.2.04_-_Thought_the_Paraclete
7.3.13_-_Ascent
7.5.37_-_Lila
7.5.64_-_The_Iron_Dictators
7.6.13_-_The_End?
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
A_Secret_Miracle
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Proverbs
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
Chapter_III_-_WHEREIN_IS_RELATED_THE_DROLL_WAY_IN_WHICH_DON_QUIXOTE_HAD_HIMSELF_DUBBED_A_KNIGHT
Chapter_II_-_WHICH_TREATS_OF_THE_FIRST_SALLY_THE_INGENIOUS_DON_QUIXOTE_MADE_FROM_HOME
Chapter_I_-_WHICH_TREATS_OF_THE_CHARACTER_AND_PURSUITS_OF_THE_FAMOUS_GENTLEMAN_DON_QUIXOTE_OF_LA_MANCHA
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_II
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
Cratylus
Diamond_Sutra_1
DM_2_-_How_to_Meditate
DS3
ENNEAD_01.01_-_The_Organism_and_the_Self.
ENNEAD_01.02_-_Concerning_Virtue.
ENNEAD_01.02_-_Of_Virtues.
ENNEAD_01.03_-_Of_Dialectic,_or_the_Means_of_Raising_the_Soul_to_the_Intelligible_World.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.05_-_Does_Happiness_Increase_With_Time?
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_02.01_-_Of_the_Heaven.
ENNEAD_02.02_-_About_the_Movement_of_the_Heavens.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.04a_-_Of_Matter.
ENNEAD_02.05_-_Of_the_Aristotelian_Distinction_Between_Actuality_and_Potentiality.
ENNEAD_02.06_-_Of_Essence_and_Being.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.03_-_Continuation_of_That_on_Providence.
ENNEAD_03.04_-_Of_Our_Individual_Guardian.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_03.09_-_Fragments_About_the_Soul,_the_Intelligence,_and_the_Good.
ENNEAD_04.01_-_Of_the_Being_of_the_Soul.
ENNEAD_04.03_-_Problems_About_the_Soul.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.
ENNEAD_04.06a_-_Of_Sensation_and_Memory.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.02_-_Of_Generation_and_of_the_Order_of_Things_that_Follow_the_First.
ENNEAD_05.02_-_Of_Generation,_and_of_the_Order_of_things_that_Rank_Next_After_the_First.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.04_-_How_What_is_After_the_First_Proceeds_Therefrom;_of_the_One.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Epistle_to_the_Romans
Euthyphro
Ex_Oblivione
First_Epistle_of_Paul_to_the_Thessalonians
For_a_Breath_I_Tarry
Gods_Script
Gorgias
Guru_Granth_Sahib_first_part
Ion
IS_-_Chapter_1
I._THE_ATTRACTIVE_POWER_OF_GOD
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.01_-_GNOSIS
LUX.03_-_INVOCATION
LUX.06_-_DIVINATION
LUX.07_-_ENCHANTMENT
Medea_-_A_Vergillian_Cento
Meno
MMM.01_-_MIND_CONTROL
MMM.02_-_MAGIC
MoM_References
P.11_-_MAGICAL_WEAPONS
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
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Sayings_of_Sri_Ramakrishna_(text)
SB_1.1_-_Questions_by_the_Sages
Sophist
Symposium_translated_by_B_Jowett
Tablets_of_Baha_u_llah_text
Talks_001-025
Talks_026-050
Talks_051-075
Talks_100-125
Talks_125-150
Talks_151-175
Talks_176-200
Talks_225-239
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Book_of_Joshua
The_Book_of_Sand
The_Book_of_the_Prophet_Isaiah
The_Book_of_the_Prophet_Micah
The_Book_of_Wisdom
The_Book_(short_story)
The_Circular_Ruins
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Epistle_of_James
The_Epistle_of_Paul_to_the_Ephesians
The_Epistle_of_Paul_to_the_Philippians
the_Eternal_Wisdom
The_First_Epistle_of_Paul_to_Timothy
The_Garden_of_Forking_Paths_1
The_Garden_of_Forking_Paths_2
The_Gold_Bug
The_Golden_Verses_of_Pythagoras
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Great_Sense
The_Hidden_Words_text
The_Immortal
The_Last_Question
The_Letter_to_the_Hebrews
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_Monadology
The_One_Who_Walks_Away
The_Pilgrims_Progress
The_Poems_of_Cold_Mountain
The_Revelation_of_Jesus_Christ_or_the_Apocalypse
The_Riddle_of_this_World
The_Second_Epistle_of_Paul_to_Timothy
The_Shadow_Out_Of_Time
The_Theologians
The_Zahir
Thus_Spoke_Zarathustra_text
Timaeus
Verses_of_Vemana

PRIMARY CLASS

anything
bigram
goal
higher
movement
values
vision
SIMILAR TITLES
a case for only higher movements
Achieving Oneness With The Higher Soul _ Meditations for Soul Realization
hig
higher
higher buddhi
higher consciousness
higher degree
higher existence
higher knowledge
higher level
higher mentality
Higher Mind
higher mind
higher movements
higher nature
higher part
higher plane
higher power
higher ranges
higher self
higher sphere
higher spiritual
higher standard
higher values
highest
highest possible goals or visions
High Thought
Knowledge of the Higher Worlds
L001.000 - The High, Wide, Deep, Ranged, True, Good, Beautiful and Holy Integral Yoga
The 7 Habits of Highly Effective People

DEFINITIONS


TERMS STARTING WITH

higan 彼岸. See PĀRA

higgled ::: imp. & p. p. --> of Higgle

higgledy-piggledy ::: adv. --> In confusion; topsy-turvy.

higgler ::: n. --> One who higgles.

higgle ::: v. i. --> To hawk or peddle provisions.
To chaffer; to stickle for small advantages in buying and selling; to haggle.


higgling ::: p. pr. & vb. n. --> of Higgle

highbinder ::: n. --> A ruffian; one who hounds, or spies upon, another; app. esp. to the members of certain alleged societies among the Chinese.

high bit ::: [high-order bit] The most significant bit in a byte. See also meta bit, hobbit, dread high bit disease.[Jargon File]

high bit (Or "high-order bit") The most significant {bit} in a {byte}. See also {meta bit}, {hobbit}, {dread high bit disease}. [{Jargon File}] (2012-08-31)

high-blown ::: a. --> Inflated, as with conceit.

highborn ::: a. --> Of noble birth.

highborn ::: of noble or aristocratic birth.

high-bred ::: a. --> Bred in high life; of pure blood.

high-bred ::: of high birth; highly refined in manner; of pure blood. highbred.

high-browed ::: of, pertaining to, or characteristic of one who possesses superior intellectual attainments or interests; intellectually superior.

high-built ::: a. --> Of lofty structure; tall.

high-church ::: a. --> Of or pertaining to, or favoring, the party called the High Church, or their doctrines or policy. See High Church, under High, a.

high-churchism ::: n. --> The principles of the high-church party.

high-churchman ::: n. --> One who holds high-church principles.

high-churchman-ship ::: n. --> The state of being a high-churchman.

high-colored ::: a. --> Having a strong, deep, or glaring color; flushed.
Vivid; strong or forcible in representation; hence, exaggerated; as, high-colored description.


high colour "hardware" A {colour depth} of 16 (or 15) {bits per pixel}. Compare {true colour}. (1999-08-01)

high colour ::: (hardware) A colour depth of 16 (or 15) bits per pixel.Compare true colour. (1999-08-01)

high comedy: Comedy consisting of witty repartee and a complex plot.

high Command ::: the leadership or highest authority.

high density ::: floppy disk

high density {floppy disk}

high dignitaries and gives the palm of victory to

high-embowed ::: a. --> Having lofty arches.

higher consciousness ::: the higher spiritual or divine consciousness.

highering ::: a. --> Rising higher; ascending.

higher mind ::: (c. 1931, in the diagram on page 1360) a plane of consciousness with three levels: "liberated intelligence", "intuitive [higher mind]" and "illumined [higher mind]" (in ascending order). The first level may correspond to vijñanabuddhi in the earlier terminology of the Record of Yoga. The "intuitive" and "illumined" levels may be what Sri Aurobindo soon after making the diagram began to refer to as "higher mind" (defined as "a luminous thought-mind, a mind of spiritborn conceptual knowledge") and "illumined mind" (characterised by "an intense lustre, a splendour and illumination of the spirit"); cf. logistic ideality (also called luminous reason) and hermetic ideality or srauta vijñana (distinguished by "a diviner splendour of light and blaze of fiery effulgence") in the terminology of 1919-20.

higher-order function "functional programming" (HOF) A {function} that can take one or more functions as {arguments} and/or return a function as its value. E.g. map in (map f l) which returns the list of results of applying function f to each of the elements of list l. A {curried function} is an example of a higher-order function. (2018-05-25)

higher-order function ::: (HOF) A function that can take one or more functions as argument and/or return a function as its value. E.g. map in (map f l) which returns the list of results of applying function f to each of the elements of list l. See also curried function.

higher-order macro ::: A means of expressing certain higher-order functions in a first order language. Proposed by Phil Wadler. Higher-order macros cannot be recursive at the top level but they may contain recursive definitions. E.g. map f l = m lwhere Expanding a call to this macro is equivalent to specialising a call to map in its first argument.See partial evaluation.

higher-order macro "functional programming" A means of expressing certain {higher-order functions} in a {first-order language}, proposed by {Phil Wadler}. Higher-order macros cannot be {recursive} at the top level but they may contain recursive definitions. For example, the normal, definition of the {map} function, map f []   = [] map f (x:xs) = f x : map f xs is higher-order because its argument, f, is a function. The alternative formulation map f l = map_f l where map_f []   = [] map_f (x:xs) = f x : m xs defines a first-order function, map_f, that is a specialisation of map in its first argument. This can be considered a {macro} because it works purely by textual substitution, requiring no knowledge about f for its validity. This is an example of {partial evaluation} - the call, map f l, has been partially evaluated to yeild an intermediate result. This may be useful in optimising compilation or execution, e.g. if the call to f can be subject to {in-lining} or when executing map_f on a long list. (2018-05-25)

higher-order neurons ::: Neurons that are relatively remote from peripheral targets.

higher region.

higher revelatory ::: (in 1920) same as full revelatory. higher trik trikaladrsti

higher than Metatron, which would make him

highest angelic powers are: 1. divine logos

highest gnosis ::: same as highest ideality.

highest gnostic tapas ::: same as revelatory / seer tapas.

highest grades in the celestial hierarchy. Not so,

highest Heaven 70 ministering angels (with

highest ideality ::: same as revelatory logistis (the highest level of logistic ideality) or seer ideality (the highest of the three planes of ideality).

highest inspired revelatory gnosis ::: the highest of the three forms of inspired revelatory logistis. highest logistic gnosis; highest logistic ideality; highest logistic vijñana;

highest inspired revelatory ideal reason ::: same as highest inspired revelatory gnosis.

highest logistis ::: same as revelatory logistis or full revelatory ideality.

highest mind ::: (c. 1931, in the diagram on page 1360) the plane of intuitive consciousness below overmind, possibly corresponding to seer ideality in entries of 1919.

highest occult meaning the amesha spentas

highest), or a secret name of God. Scholem,

highest-ranking angels in Judaeo-Christian and

highest rank, to be impressed into the service of

highest representative ideality ::: in October 1920, equivalent to logos vijñana in the sense of full revelatory ideality; also called representative vijñana, which is said to have three elements: representative, interpretative and imperative. The meaning of "representative" earlier . 68 in 1920, when it referred to the highest intuitive revelatory logistis, was preserved at this time in the definition of logos reason as the "lower representative idea".

highest revelation; highest revelatory gnosis ::: same as full revelatory ideality.

highest revelatory tapas ::: tapas acting in the full revelatory ideality; same as decisive seer tapas. hiran hiranmaya patra

highfaluting ::: n. --> High-flown, bombastic language.

high-fed ::: a. --> Pampered; fed luxuriously.

high-finished ::: a. --> Finished with great care; polished.

highflier ::: n. --> One who is extravagant in pretensions, opinions, or manners.

high-flown ::: a. --> Elevated; proud.
Turgid; extravagant; bombastic; inflated; as, high-flown language.


high-flushed ::: a. --> Elated.

highflying ::: a. --> Extravagant in opinions or ambition.

high-go ::: n. --> A spree; a revel.

high-handed ::: a. --> Overbearing; oppressive; arbitrary; violent; as, a high-handed act.

high-hearted ::: a. --> Full of courage or nobleness; high-souled.

high-hoe ::: n. --> The European green woodpecker or yaffle.

high-holder ::: n. --> The flicker; -- called also high-hole.

high, holy, celestial powers whose mission is “to

high in the gnostic hierarchy of deities; master of

highland ::: an elevated region.

highlander ::: n. --> An inhabitant of highlands, especially of the Highlands of Scotland.

highland ::: n. --> Elevated or mountainous land; (often in the pl.) an elevated region or country; as, the Highlands of Scotland.

highlandry ::: n. --> Highlanders, collectively.

high-level language ::: (HLL) A programming language which provides some level of abstraction above assembly language. These normally use statements consisting of English-like high-level language than in assembly language though the efficiency of execution depends on how good the compiler or interpreter is at optimising the program.Rarely, the variants VHLL and MLL are found.See also languages of choice, generation. (1994-12-07)

high-level language (HLL) A programming language which provides some level of abstraction above {assembly language}. These normally use statements consisting of English-like keywords such as "FOR", "PRINT" or "GOTO", where each statement corresponds to several {machine language} instructions. It is much easier to program in a high-level language than in {assembly language} though the efficiency of execution depends on how good the {compiler} or {interpreter} is at optimising the program. Rarely, the variants "{VHLL}" and "{MLL}" are found. See also {languages of choice}, {generation}. (1994-12-07)

high-low ::: n. --> A laced boot, ankle high.

highly ::: adv. --> In a high manner, or to a high degree; very much; as, highly esteemed.

high memory area "storage" (HMA) The first 64 {kilobytes} (minus 16 byte) of the {extended memory} on an {IBM PC}. By a strange design glitch the {Intel 80x86} processors can actually address 17*64 kbyte minus 16 byte of memory (from 0000:0000 to ffff:ffff) in real mode. In the {Intel 8086} and {Intel 8088} processors, unable to handle more than 1 {megabyte} of memory, addressing wrapped around, that is, address ffff:0010 was equivalent to 0000:0000. For compatibility reasons, later processors still wrapped around by default, but this feature could be switched off. Special programs called {A20 handlers} can control the addressing mode dynamically, thereby allowing programs to load themselves into the 1024--1088 kbyte region and run in {real mode}. From version 5.0 parts of {MS-DOS} can be loaded into HMA as well freeing up to 46 kbytes of {conventional memory}. (1995-01-10)

high memory area ::: (storage) (HMA) The first 64 kilobytes (minus 16 byte) of the extended memory on an IBM PC. By a strange design glitch the Intel 80x86 processors can kbyte region and run in real mode. From version 5.0 parts of MS-DOS can be loaded into HMA as well freeing up to 46 kbytes of conventional memory. (1995-01-10)

highmen ::: n. pl. --> Loaded dice so contrived as to turn up high numbers.

high-mettled ::: a. --> Having abundance of mettle; ardent; full of fire; as, a high-mettled steed.

high-minded ::: a. --> Proud; arrogant.
Having, or characterized by, honorable pride; of or pertaining to elevated principles and feelings; magnanimous; -- opposed to mean.


high-mindedness ::: n. --> The quality of being highminded; nobleness; magnanimity.

high moby ::: /hi:' mohb'ee/ The high half of a 512K PDP-10's physical address space; the other half was of course the low moby. This usage has been generalised in a way machines, the one on the upper floor was dubbed the high moby and the other the low moby. All parties involved grokked this instantly. See moby.[Jargon File]

high moby /hi:' mohb'ee/ The high half of a 512K {PDP-10}'s physical address space; the other half was of course the low moby. This usage has been generalised in a way that has outlasted the {PDP-10}; for example, at the 1990 Washington D.C. Area Science Fiction Conclave (Disclave), when a miscommunication resulted in two separate wakes being held in commemoration of the shutdown of MIT's last {ITS} machines, the one on the upper floor was dubbed the "high moby" and the other the "low moby". All parties involved {grok}ked this instantly. See {moby}. [{Jargon File}]

highmost ::: a. --> Highest.

highness ::: n. --> The state of being high; elevation; loftiness.
A title of honor given to kings, princes, or other persons of rank; as, His Royal Highness.


high, occupying the place on God’s right, with

high order of angels equated with the thrones.

high order of angels; they register the deeds of

high-palmed ::: a. --> Having high antlers; bearing full-grown antlers aloft.

high-peopled ::: see -peopled.

high-pitched ::: 1. Acoustically, a pitch that is perceived as above other pitches. 2. Marked by or indicating lofty character or intense emotion.

high-pressure ::: a. --> Having or involving a pressure greatly exceeding that of the atmosphere; -- said of steam, air, water, etc., and of steam, air, or hydraulic engines, water wheels, etc.
Fig.: Urgent; intense; as, a high-pressure business or social life.


high priest ::: --> A chief priest; esp., the head of the Jewish priesthood.

high-priesthood ::: n. --> The office, dignity, or position of a high priest.

high-priestship ::: n. --> High-priesthood.

high-principled ::: a. --> Possessed of noble or honorable principles.

high-proof ::: a. --> Highly rectified; very strongly alcoholic; as, high-proof spirits.
So as to stand any test.


high quartile: Also known as an upper quartile or third quartile.

high-raised ::: a. --> Elevated; raised aloft; upreared.
Elated with great ideas or hopes.


high-reaching ::: a. --> Reaching high or upward; hence, ambitious; aspiring.

high-red ::: a. --> Of a strong red color.

highroad ::: n. --> A highway; a much traveled or main road.

high-seasoned ::: a. --> Enriched with spice and condiments; hence, exciting; piquant.

high-sighted ::: a. --> Looking upward; supercilious.

high-souled ::: a. --> Having a high or noble spirit; honorable.

high-sounding ::: a. --> Pompous; noisy; ostentatious; as, high-sounding words or titles.

high speed serial interface "hardware, communications" (HSSI) A {serial port} which supports serial transmit speeds of up to 52 megabits per second. It is typically used for leased lines such as {DS3} (44.736 Mbps) and {E3} (34 Mbps) and for {Wide Area Network} devices such as {routers}. (1995-11-20)

high speed serial interface ::: (hardware, communications) (HSSI) A serial port which supports serial transmit speeds of up to 52 megabits per second. It is typically used for leased lines such as DS3 (44.736 Mbps) and E3 (34 Mbps) and for Wide Area Network devices such as routers. (1995-11-20)

high-spirited ::: a. --> Full of spirit or natural fire; haughty; courageous; impetuous; not brooking restraint or opposition.

high-stepper ::: n. --> A horse that moves with a high step or proud gait; hence, a person having a proud bearing.

high-stomached ::: a. --> Having a lofty spirit; haughty.

high-strung ::: a. --> Strung to a high pitch; spirited; sensitive; as, a high-strung horse.

high-swelling ::: a. --> Inflated; boastful.

hightener ::: n. --> That which heightens.

highth ::: n. --> Variant of Height.

hight ::: n. --> A variant of Height. ::: imp. --> of Hight ::: p. p.

high-toned ::: a. --> High in tone or sound.
Elevated; high-principled; honorable.


high-top ::: n. --> A ship&

highty-tighty ::: a. --> Hoity-toity.

high ::: v. i. --> To hie.
To rise; as, the sun higheth. ::: superl. --> Elevated above any starting point of measurement, as a line, or surface; having altitude; lifted up; raised or extended in the direction of the zenith; lofty; tall; as, a high mountain, tower, tree;


highwayman ::: n. --> One who robs on the public road; a highway robber.

highwaymen ::: pl. --> of Highwayman

highway ::: n. --> A road or way open to the use of the public; a main road or thoroughfare.

high-winged ::: elevated or lofty.

high-wrought ::: a. --> Wrought with fine art or skill; elaborate.
Worked up, or swollen, to a high degree; as, a highwrought passion.


higre ::: n. --> See Eagre.

hig-taper ::: n. --> A plant of the genus Verbascum (V. Thapsus); the common mullein. [Also high-taper and hag-taper.]

Higashi Honganjiha

Higashi Honganjiha. (東本願寺派). In Japanese, "Eastern Honganji sect," the second largest of the two major subsects of JoDO SHINSHu; also known as the oTANIHA. See HONGANJI; oTANIHA.

Higger, Michael (ed.). Masckhtot Zeirot. Contains

Higger (q.v.). This work mentions 390 heavens.

Higgs Bugson "humour" A hypothetical {bug} predicted to exist based on a small number of possibly related event log entries and vague anecdotal user reports. The Higgs Bugson is difficult to reproduce because you don't really know if it's there, and if it is there what is causing it. To find one you will need a Large Hadron Debugger. [{Dodgy Coder (http://www.dodgycoder.net/2011/11/yoda-conditions-pokemon-exception.html)}]. (2012-08-31)

High bit-rate Digital Subscriber Line ::: (communications, protocol) (HDSL) A form of Digital Subscriber Line, providing T1 or E1 connections over two or three twisted-pair copper lines, Inversion line coding scheme traditionally used on T1/E1 lines is that it requires about an order of magnitude lower bandwidth to carry the same traffic. (1998-05-18)

High bit-rate Digital Subscriber Line "communications, protocol" (HDSL) A form of {Digital Subscriber Line}, providing {T1} or {E1} connections over two or three {twisted-pair} copper lines, respectively. Unlike most other forms of DSL HDSL is not a typical consumer service, it's used mostly to replace traditional T1/E1 connections, such as connecting {PBXes} to {telco} offices. The advantage of HDSL over the {Alternate Mark Inversion} line coding scheme traditionally used on T1/E1 lines is that it requires about an order of magnitude lower bandwidth to carry the same traffic. (1998-05-18)

High-Definition Multimedia Interface "video, standard" (HDMI) an industry standard for connecting digital audio and video devices via a single cable. HDMI can connect any audio/video source, such as a {set-top box}, {DVD player}, or {A/V receiver} to an audio and/or video {output device} such as a digital television (DTV). HDMI supports standard, enhanced, or high-definition video, plus multi-channel digital audio. It transmits all {ATSC} HDTV standards and supports 8-channel, 192kHz, uncompressed digital audio and all currently-available compressed formats (such as {Dolby Digital} and {DTS}), HDMI 1.3 adds additional support for new lossless digital audio formats {Dolby TrueHD} and {DTS-HD Master Audio} with {bandwidth} to spare to accommodate future enhancements. HDMI 1.4 incorporates connection via {Ethernet}. HDMI was created by {Hitachi}, {Panasonic Corporation}, {Philips}, {Sony}, {Thomson} (RCA), {Toshiba} and {Silicon Image} and has the support of several major motion picture producers and distributors. {hdmi.org (http://hdmi.org/)}. (2009-06-29)

High employment (full employment) - Employment that is sufficient to produce the economy's potential output; at high employment, all remaining unemployment is frictional (search) unemployment, seasonal unemployment and structural unemployment.

Higher consciousness ::: abosr the ordinary mind and different from it in Its workings ; it ranges from higher mine! through illumined mind, intuition and overmind upto the border line of the Supramental.

Higher Education National Software Archive ::: (HENSA) . (1995-01-06)

Higher Education National Software Archive (HENSA) {(http://hensa.ac.uk/)}. (1995-01-06)

Higher Ego The individuality, as contrasted with the personality; the higher ego lies in atma-buddhi-manas as the reincarnating ego, and is a reflection or minor projection of the higher self or atman. The higher ego is contrasted with the lower or personal ego which is formed from the kamic, astral, and physical imbodiments of the former.

Higher Manas The aspect of the dual manas or human mental principle, which is attracted to buddhi or the spiritual principle, and which therefore is conditionally immortal. The lower manas is attracted to the kama or desire principle and dissolves after death as part of the kama-rupa. ( )

Higher Mind ::: a luminous thought-mind whose instrumentation is through an elevated thought-power and comprehensive mental sight. In the Higher Mind one becomes constantly and closely aware of the Self, the One everywhere and knows and sees habitually with that awareness.

Higher Mind ::: I mean by the Higher Mind a first plane of spiritual [consciousness] where one becomes constantly and closely aware of the Self, the One everywhere and knows and sees things habitually with that awareness; but it is still very much on the mindlevel although highly spiritual in its essential substance; and its instrumentation is through an elevated thought-power and comprehensive mental sight—not illumined by any of the intenser upper lights but as if in a large strong and clear daylight. It acts as an intermediate state between the Truth-Light above and the human mind; communicating the higher knowledge in a form that the Mind intensified, broadened, made spiritually supple, can receive without being blinded or dazzled by a Truth beyond it.Our first decisive step out of our human intelligence, our normal mentality, is an ascent into a higher Mind, a mind no longer of mingled light and obscurity or half-light, but a large clarity of the spirit. Its basic substance is a unitarian sense of being with a powerful multiple dynamisation capable of the formation of a multitude of aspects of knowledge, ways of action, forms and significances of becoming, of all of which there is a spontaneous inherent knowledge. It is th
   refore a power that has proceeded from the Overmind,—but with the Supermind as its ulterior origin,—as all these greater powers have proceeded: but its special character, its activity of consciousness are dominated by Thought; it is a luminous thought-mind, a mind of spirit-born conceptual knowledge.
   Ref: CWSA Vol. 27, 21-22 Page: 20, 974


Higher mind/mental ::: Overtopping the ordinary mind, hidden in our own superconscient parts, there are higher ranges of Mind, gradations of spiritualised mind leading to the Supermind. In ascending order they are: Higher Mind, Illumined Mind, Intuitive Mind, Intuition and Overmind. See spiritualised mind.

Higher Order Conditioning ::: Pairing a second conditioned stimulus with the first conditioned stimulus in order to produce a second conditioned response.

Higher Planes ::: From the point of view of the ascent of consciousness from our mind upwards through a rising series of dynamic powers by which it can sublimate itself, the gradation can be resolved into a stairway of four main ascents, each with its high level of fulfilment. These gradations may be summarily described as a series of sublimations of the consciousness through Higher Mind, IlluminedMind and Intuition into Overmind and beyond it; there is a succession of self-transmutations at the summit of which lies the Supermind or Divine Gnosis.
   Ref: CWSA Vol. 21-22, Page: 972


Higher Self ::: An aspect of self linked to Mental Plane archetypes and Solar Consciousness and which transcends individual lives (essentially it imparts some of the meaning that drives "lower" levels of self to manifest, including the need for a physical form). Higher Self tends to guide the soul to its optimal evolution and seeks to help one take control of their fate and learn to work Will. The HGA is often considered an aspect of Higher Self.

Higher Self The divine-spiritual essence or essential egoity overshadowing the human being, the atma-buddhi with the efflorescence of manas. The higher self is the god within, the source of all right motive, the fountain of intuition, and the voice of divine harmony seeking to control the individual’s life and to transform or transmute all the voices of personal desire.

Higher triad: In occult philosophy, the vital soul, the animal soul and the rationalized soul.

Higher Triad In theosophical literature a distinction is often made between that part of human nature which is immortal and that which is mortal. Hence the seven principles were divided into the higher triad — comprising atman, buddhi, and manas — and lower quaternary — kama, prana, linga-sarira, and sthula-sarira. Another division is also frequently used: higher triad — atman, buddhi, and higher manas; lower quaternary — lower manas or kama-manas, prana, linga-sarira, and sthula-sarira.

Higher Triad ::: The imperishable spiritual ego considered as a unity. It is the reincarnating part of man's constitutionwhich clothes itself in each earth-life in a new personality or lower quaternary. The higher triad, speakingin the simplest fashion, is the unity of atman, buddhi, and the higher manas; and the lower quaternaryconsists of the lower manas or kama-manas, the prana or vitality, the linga-sarira or astral model-body,and the physical vehicle.Another manner of considering the human constitution in its spiritual aspects is that viewed from thestandpoint of consciousness, and in this latter manner the higher triad consists of the divine monad, thespiritual monad, and the higher human monad. The higher triad is often spoken of in a collective sense,and ignoring details of division, as simply the reincarnating monad, or more commonly the reincarnatingego, because this latter is rooted in the higher triad.Many theosophists experience quite unnecessary difficulty in understanding why the human constitutionshould be at one time divided in one way and at another time divided in another way. The difficulty liesin considering these divisions as being absolute instead of relative, in other words, as representingwatertight compartments instead of merely indefinite and convenient divisions. The simplestpsychological division is probably that which divides the septenary constitution of man in three parts: anuppermost duad which is immortal, an intermediate duad which is conditionally immortal, and a lowertriad which is unconditionally mortal. (See Fundamentals of the Esoteric Philosophy, 1st ed., pp. 167,525; 2nd rev. ed., pp. 199, 601).

Higher vital ::: Usually refers to the vital mind and emouve being as opposed to the middle vital which has its scat in the navel and is dynamic, sensational and passionate and the lower which is made up the smaBer movements of human Jj/e-desjre and life-reactions.

Highest Common Factor: The greatest value in the set of common factor between two numbers.

High Holy Days ::: (Heb. Yamim Nora'im) Rosh Hashanah and Yom Kippur and frequently used to refer to the 10-day period between them, as well.

High income oil producing countries - Countries with very high income levels to oil exports but with the economic structures of developing countries.

High-level Data Link Control "networking" (HDLC) A general-purpose {data link} control {protocol} defined by {ISO} for use on both point-to-point and {multipoint} (multidrop) data links. It supports {full-duplex}, {transparent-mode} operation. It is used extensively in both multipoint and computer networks. Some manufacturers and other standards bodies still use their own acronyms, e.g. {IBM}'s SDLC ({Synchronous Data Link Control}), the forerunner of HDLC and {ANSI}'s ADCCP ({Advanced Data Communications Control Procedure}). [Fred Halsall, "Data Communications, Computer Networks and Open Systems" 4th edition, 1996, p.237, Addison-Wesley Publishing Co. Reading, Mass., USA]. (1997-11-09)

High-level Data Link Control ::: (networking) (HDLC) A general-purpose data link control protocol defined by ISO for use on both point-to-point and multipoint (multidrop) data links. It supports full-duplex, transparent-mode operation. It is used extensively in both multipoint and computer networks.Some manufacturers and other standards bodies still use their own acronyms, e.g. IBM's SDLC (Synchronous Data Link Control), the forerunner of HDLC and ANSI's ADCCP (Advanced Data Communications Control Procedure).[Fred Halsall, Data Communications, Computer Networks and Open Systems 4th edition, 1996, p.237, Addison-Wesley Publishing Co. Reading, Mass., USA]. (1997-11-09)

High/low method - An algebraic procedure that is used to classify a semi-variable cost into its variable and the fixed parts. The method uses the extreme highest and lowest x - y pairs in the cost volume formula. The formula is then given as y = a + bx. a = fixed costs portion and b = the variable rate.

High Performance Computing and Communications ::: (HPCC) High performance computing includes scientific workstations, supercomputer systems, high speed networks, special purpose and experimental systems software with all components well integrated and linked over a high speed network.[Grand Challenges 1993: High Performance Computing and Communications, Committee on Physical, Mathematical and Engineering Sciences of the Federal Coordinating Council for Science, Engineering and Technology.]

High Performance Computing and Communications (HPCC) High performance computing includes scientific workstations, supercomputer systems, high speed networks, special purpose and experimental systems, the new generation of large scale parallel systems, and application and systems software with all components well integrated and linked over a high speed network. ["Grand Challenges 1993: High Performance Computing and Communications", Committee on Physical, Mathematical and Engineering Sciences of the Federal Coordinating Council for Science, Engineering and Technology.]

High Performance File System "file system" (HPFS) The {native} {file system} for {IBM}'s {OS/2}. (1995-03-06)

High Performance File System ::: (file system) (HPFS) The native file system for IBM's OS/2. (1995-03-06)

High Performance Fortran ::: (language) (HPF) A data parallel language extension to Fortran 90 which provides a portable programming interface for a wide variety of target experience with this language. The Forum has continued to meet in order to address advanced topics. .[High Performance Fortran: Status Report, G.L. Steele Jr (1996-09-09)

High Performance Fortran "language" (HPF) A {data parallel} language extension to {Fortran 90} which provides a portable programming interface for a wide variety of target {platforms}. The original HPF language specification was produced by the High Performance Fortran Forum, a broad consortium of industry and academia, which met regularly throughout 1992 and early 1993. HPF {compilers} are now available on most commonly-used computing systems, and users are beginning to gain first hand experience with this language. The Forum has continued to meet in order to address advanced topics. {HPF+ at Vienna (http://par.univie.ac.at/hpf+/)}. ["High Performance Fortran: Status Report", G.L. Steele Jr "gls@think.com", SIGPLAN Notices 28(1):1-4 (Jan 1993)]. (1996-09-09)

High Performance Parallel Interface "hardware, standard" (HIPPI, previously HPPI) A {connection-oriented}, point-to-point networking {standard} using {circuit-switching} technology at a speed of 800 Mbits/s or 1.6 Gbits/s (simplex or full-duplex). HIPPI is often used for short distances (up to 10km depending on cable type) to connect a {supercomputer} to {routers}, {frame buffers}, {mass-storage} peripherals and other computers. HIPPI was developed at {Los Alamos National Laboratory} and is now {ANSI} standard X3T9/88-127. Standards for interconnecting with {ATM}, {SONet}, and {fibre channel} are in development. {HIPPI Networking Forum (http://esscom.com/hnf)}. (1997-06-29)

High Performance Parallel Interface ::: (hardware, standard) (HIPPI, previously HPPI) A connection-oriented, point-to-point networking standard using circuit-switching technology at a speed short distances (up to 10km depending on cable type) to connect a supercomputer to routers, frame buffers, mass-storage peripherals and other computers.HIPPI was developed at Los Alamos National Laboratory and is now ANSI standard X3T9/88-127. Standards for interconnecting with ATM, SONet, and fibre channel are in development. . (1997-06-29)

High Performance Routing ::: (networking) (HPR) Routing designed to work in conjunction with APPN Intermediate Session Routing (ISR) network nodes. HPR nodes perform many of the place between the nodes. If one node supports HPR and the partner node does not, then the link will support ISR functionality only.[APPN Architecture and Product Implementations Tutorial, IBM, GG24-3669-92]. (1997-05-08)

High Performance Routing "networking" (HPR) Routing designed to work in conjunction with {APPN} {Intermediate Session Routing} (ISR) network nodes. HPR nodes perform many of the same functions as ISR nodes. For example, HPR nodes use the same method of calculating routes based on the {Topology} Routing Service database and {class of service} tables. HPR nodes also supports such APPN features as connection networks and support for parallel {transmission groups} (TGs). In the HPR architecture, both partner nodes must support HPR for {RTP} connections to take place between the nodes. If one node supports HPR and the partner node does not, then the link will support ISR functionality only. ["APPN Architecture and Product Implementations Tutorial", IBM, GG24-3669-92]. (1997-05-08)

High Performance Serial Bus ::: (bus, standard) (Or IEEE 1394, FireWire, I-Link) A 1995 Macintosh/IBM PC serial bus interface standard offering high-speed communications and isochronous real-time data services.1394 can transfer data between a computer and its peripherals at 100, 200, or 400 Mbps, with a planed increase to 2 Gbps. Cable length is limited to 4.5 m but up to 16 cables can be daisy-chained yielding a total length of 72 m.It can daisy-chain together up to 63 peripherals in a tree-like structure (as opposed to SCSI's linear structure). It allows peer-to-peer device than SCSI cables but can supply up to 60 watts of power, allowing low-consumption devices to operate without a separate power cord.Some expensive camcorders have included this bus since Autumn 1995. It is expected to be used to carry SCSI, with possible application to home automation using repeaters.See also Universal Serial Bus, FC-AL.(2000-09-03)

High Performance Serial Bus "hardware, standard" (Or "{IEEE} 1394") A 1995 {Macintosh}/{IBM PC} {serial bus} interface {standard} offering {isochronous} {real-time} data transfer. 1394 can transfer data between a computer and its {peripherals} at 100, 200, or 400 {Mbps}, with a planed increase to 2 {Gbps}. Cable length is limited to 4.5 m but up to 16 cables can be daisy-chained yielding a total length of 72 m. It can {daisy-chain} together up to 63 peripherals in a tree-like structure (as opposed to {SCSI}'s linear structure). It allows peer-to-peer communication, e.g. between a {scanner} and a {printer}, without using system memory or the {CPU}. It is designed to support {plug-and-play} and {hot swapping}. Its six-wire cable is not only more convenient than SCSI cables but can supply up to 60 watts of power, allowing low-consumption devices to operate without a separate power cord. Some expensive camcorders included this bus from 1995. It is expected to be used to carry {SCSI}, with possible application to {home automation} using {repeaters}. {Sony} calls it {I-Link}, most people call it "FireWire". See also {Universal Serial Bus}, {FC-AL}. (2014-09-06)

High Risk Community ::: A community located within the vicinity of numerous sites or facilities or other potential sources of environmental exposure/health hazards which may result in high levels of exposure to contaminants or pollutants. In determining risk or potential risk, factors such as total weight of toxic contaminants, toxicity, routes of exposure, and other factors may be used.



High Ritual Magick: Formalized and elaborate mystic practice based upon discipline, accomplishment, scholarship, and control; what people typically think of as wizardry or magic(k). (See mage, shaman, technomancer, witch.)

High Speed Circuit Switched Data "communications" (HSCSD) A planned feature of {GSM Phase 2} defining a standard for {circuit switched} data transmission over a {GSM} link at up to 57.6 (78.8?) {kbps}. This is achieved by concatenating up to four consecutive GSM {timeslots}, each of which is capable of 14.4 kbit/s. It uses {multiplexing} and {compression} or filtering. The following services toward the fixed network are supported: {V.34} up to 28.8 kbps and {V.110} with rate adaptation up to 38.4 kbps. HSCSD is aimed at {mobile workstation} users. As it is circuit switched, it is suited to {streaming} applications such as {video conferencing} and {multimedia}. {Bursty} applications like {electronic mail}, are more suited to {packet switched} data (as in {GPRS}). {Ericsson (http://ericsson.com/wireless/products/mobsys/gsm/subpages/wise/subpages/hscsd.shtml)}. {(http://gsmworld.com/)}. (1999-12-04)

High Speed Circuit Switched Data ::: (communications) (HSCSD) A planned feature of GSM Phase 2 defining a standard for circuit switched data transmission over a GSM link at up to 57.6 timeslots, each of which is capable of 14.4 kbit/s. It uses multiplexing and compression or filtering.The following services toward the fixed network are supported: V.34 up to 28.8 kbps and V.110 with rate adaptation up to 38.4 kbps.HSCSD is aimed at mobile workstation users. As it is circuit switched, it is suited to streaming applications such as video conferencing and multimedia. Bursty applications like electronic mail, are more suited to packet switched data (as in GPRS). . . (1999-12-04)

High Speed Connect "hardware" (HSC) A {Hewlett-Packard} bus like {EISA}. [HP9000 Configuration Guide, January 1996]. [Details?] (1996-06-06)

High Speed Connect ::: (hardware) (HSC) A Hewlett-Packard bus like EISA.[HP9000 Configuration Guide, January 1996].[Details?] (1996-06-06)

High-speed_data_feeds ::: which transmit data such as price quotes and yields in real time and without delays, are used in high-frequency trading for real time data analysis. BREAKING DOWN 'High-Speed Data Feed' High-speed data feeds provide computerized algorithmic traders with faster more reliable data. Because high frequency trading (HFT) is driven by faster access to data, there has been a technological arms race, as data feeds and transactions approach the speed of light. HFT creates natural monopolies in market data, which critics say has given high-frequency traders an unfair advantage over institutional and retail investors.

High-speed Net Connect ::: (hardware, communications) (HNC) A network interface unit for BS2000 mainframes based on Novell NetWare, supporting Ethernet and FDDI.(2005-02-11)

High-speed Net Connect "hardware, communications" (HNC) A network interface unit for {BS2000} {mainframes} based on {Novell NetWare}, supporting {Ethernet} and {FDDI}. (2005-02-11)

High-to-Low Dose Extrapolation ::: The process of prediction of low exposure risk to humans from the measured high exposure-high risk data involving rodents.



High Voltage Differential "hardware" (HVD) {Differential SCSI} scheme that has been in use for years. The {terminators} run on 5 Volts DC. See also {LVD}. (1999-02-16)

High Voltage Differential ::: (hardware) (HVD) Differential SCSI scheme that has been in use for years. The terminators run on 5 Volts DC.See also LVD. (1999-02-16)

HIGZ ::: High Level Interface to Graphics and Zebra. Part of the PAW system.

HIGZ High Level Interface to Graphics and Zebra. Part of the {PAW} system.


TERMS ANYWHERE

1. Greatest in importance, degree, significance, character, or achievement. greatest; utmost; ultimate. 2. Highest in rank or authority; paramount; sovereign; chief. supremeness.

1. Higher, as in place or position. 2. More elevated or lofty; higher in altitude.

1. To or towards a higher or loftier position, point, place, or plane; having a vertical or ascensional course or direction; taking place or inclined upwards; ascending. 2. Situated or lying aloft or above; higher in place or position; lofty. upwards.

“About the subconscient—it is the sub-mental base of the being and is made up of impressions, instincts, habitual movements that are stored there. Whatever movement is impressed in it, it keeps. If one impresses the right movement in it, it will keep and send up that. That is why it has to be cleared of old movements before there can be a permanent and total change in the nature. When the higher consciousness is once established in the waking parts, it goes down into the subconscient and changes that also, makes a bedrock of itself there also.” Letters on Yoga

ABOVE-HEAD CENTRE. ::: Above the head extends the higher consciousness centre, sahasradala padma, the thousandpetalled lotus, commanding the higher thinking mind and the illumined mind and opening upwards to the intuition and overmind. The sahasradala centralises spiritual mind, higher mind, intuitive mind and acts as a receiving station for the intuition proper and overmind.
It is the seventh and highest centre. Usually those who take the centres in the body only count six centres, the sahasrāra being excluded. It is sometimes or by some identified with the brain, but that is an error; the brain is only a channel of communication situated between the thousand-petalled and the forehead centre. The former is sometimes called the void centre, śūnya, either because it is not in the body, but in the apparent void above or because rising above the head one enters first into the silence of the self or spiritual being.
Wide Crown centre.


  "A change into a higher consciousness or state of being is not only the whole aim and process of religion, of all higher askesis, of Yoga, but it is also the very trend of our life itself, the secret purpose found in the sum of its labour.” *The Life Divine

“A change into a higher consciousness or state of being is not only the whole aim and process of religion, of all higher askesis, of Yoga, but it is also the very trend of our life itself, the secret purpose found in the sum of its labour.” The Life Divine

ACTION. ::: If a man is spiritual and has gone beyond the vital and mind, he does not need to be always “doing” something. The self or spirit has the joy of its own existence. It is free to do nothing and free to do everything - but not because it is bound to action and unable to exist without it.
To be able to work with full energy is necessary, but to be able not to work is also necessary.
Action in sādhanā ::: The feeling that all one does is from the Divine, that all action is the Mother’s is a necessary step in experience but one cannot remain in it ; one has to go further. Those can remain in it who do not want to change the nature, but only to have the experience of the Truth behind it. Your action is according to universal Nature and in that again it is according to your individual nature, and all Nature is a force put out by the Divine Mother for the action of the universe. But as things are it is an action of the Ignorance and the ego; while what we want is an action of the divine Truth unveiled and undeformed by the Ignorance and the ego.
The aim of the sadhana is to become a conscious and perfect instrument instead of one that is unconscious and therefore imperfect. One can be a conscious and perfect instrument only when one is no longer acting in obedience to the ignorant push of the lower nature but in surrender to the Mother and aware of her higher Force acting within oneself.


adj. 1. Having dropped or come down from a higher place, from an upright position, or from a higher level, degree, amount, quality, value, number. 2. Having sunk in reputation or honour; degraded. 3. Overthrown, destroyed or conquered, esp. of those who have died in battle. (Also, pp. of fall**.**)

adore ::: 1. To worship as a deity, to pay divine honours to. 2. To reverence or honour very highly; to regard with the utmost respect and affection. adores, adored, adoring, adorer, adorer"s.

ADYA SAKTI. ::: The original Sakti, therefore, the highest form of the Mother. Only she manifests in a different way according to the plane on which one sees her.

  Agni first, for without him the sacrificial flame cannot burn on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.” *The Secret of the Veda

Agni first, for without him the sacrificial flame cannot burn on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.” The Secret of the Veda

“Agni is the leader of the sacrifice and protects it in the great journey against the powers of darkness. The knowledge and purpose of this divine Puissance can be entirely trusted; he is the friend and lover of the soul and will not betray it to evil gods. Even for the man sitting far off in the night, enveloped by the darkness of the human ignorance, this flame[Agni] is a light which, when it is perfectly kindled and in proportion as it mounts higher and higher, enlarges itself into the vast light of the Truth. Flaming upward to heaven to meet the divine Dawn, it rises through the vital or nervous mid-world and through our mental skies and enters at last the Paradise of Light, its own supreme home above where joyous for ever in the eternal Truth that is the foundation of the sempiternal Bliss the shining Immortals sit in their celestial sessions and drink the wine of the infinite beatitude.” The Secret of the Veda

*[Agni]. Sri Aurobindo: "Agni is the leader of the sacrifice and protects it in the great journey against the powers of darkness. The knowledge and purpose of this divine Puissance can be entirely trusted; he is the friend and lover of the soul and will not betray it to evil gods. Even for the man sitting far off in the night, enveloped by the darkness of the human ignorance, this flame[Agni] is a light which, when it is perfectly kindled and in proportion as it mounts higher and higher, enlarges itself into the vast light of the Truth. Flaming upward to heaven to meet the divine Dawn, it rises through the vital or nervous mid-world and through our mental skies and enters at last the Paradise of Light, its own supreme home above where joyous for ever in the eternal Truth that is the foundation of the sempiternal Bliss the shining Immortals sit in their celestial sessions and drink the wine of the infinite beatitude.” *The Secret of the Veda

“A life of gnostic beings carrying the evolution to a higher supramental status might fitly be characterised as a divine life; for it would be a life in the Divine, a life of the beginnings of a spiritual divine light and power and joy manifested in material Nature.” The Life Divine

:::   ". . . all our spiritual and psychic experience bears affirmative witness, brings us always a constant and, in its main principles, an invariable evidence of the existence of higher worlds, freer planes of existence. Not having bound ourselves down, like so much of modern thought, to the dogma that only physical experience or experience based upon the physical sense is true, the analysis of physical experience by the reason alone verifiable, and all else only result of physical experience and physical existence and anything beyond this an error, self-delusion and hallucination, we are free to accept this evidence and to admit the reality of these planes. We see that they are, practically, different harmonies from the harmony of the physical universe; they occupy, as the word ‘plane" suggests, a different level in the scale of being and adopt a different system and ordering of its principles.” The Life Divine

“… all our spiritual and psychic experience bears affirmative witness, brings us always a constant and, in its main principles, an invariable evidence of the existence of higher worlds, freer planes of existence. Not having bound ourselves down, like so much of modern thought, to the dogma that only physical experience or experience based upon the physical sense is true, the analysis of physical experience by the reason alone verifiable, and all else only result of physical experience and physical existence and anything beyond this an error, self-delusion and hallucination, we are free to accept this evidence and to admit the reality of these planes. We see that they are, practically, different harmonies from the harmony of the physical universe; they occupy, as the word ‘plane’ suggests, a different level in the scale of being and adopt a different system and ordering of its principles.” The Life Divine

altitudes ::: high places or regions; elevated regions; great heights.

Amal: “If nothing existed except the Gods there would be no mediating passage for the spirit awaking in matter and moving towards the higher regions and reaching the glory of the Oversoul after much labour and gradual process.”

Amal: It must be the psychic being, but the psychic being in its high origin in the superconscient sun of truth.”

Amal: “On every plane there is the Power which is a revealer of undying rhythms of Truth like a high priest uttering ultimate secrets of existence.”

Amal: “On the highest regions of the Mind are found these rare powers who make our space and time their means of knowledge, their instruments of action.”

Amal: “The ‘Bird of Wonder’ is the unimaginably beautiful carrier of the higher consciousness.”

Amal: “‘The deathless Rose’ is one side of the highest mental plane. The other side is the deathless Flame. They seem to represent, respectively, the aspect of Beauty and the aspect of Power.”

Amal: “‘The first-born of the Sun’ is Manu, man’s higher mental self connected with the Supermind.”

Amal: “The ‘inner prophet’ is the psychic being who corresponds in the lower hemisphere of the cosmos to the higher hemisphere’s ananda planes.”

Amal: “The phrase ‘The Angel of the Vigil Tower’ connotes the inner watcher (of one’s lower actions) from either the Higher Mind or the psychic being.”

Amal: “The phrase ‘the Book of Bliss’ is a reference to the plane of Ananda which is beyond-behind the plane of the Supermind. I have equated ‘beyond’ to ‘behind’ because there is nothing higher than the Supermind. Through Supermind comes the disclosure of the supreme Ananda which may be called its inmost self.”

Amal: “There are several levels between the mind and the Supermind. One of them is that of the Ideal. A common classification by Sri Aurobindo is: the Higher Mind, the Illumined Mind, the Intuition, the Overmind Intuition, the Overmind, the supramentalised Overmind. In an early chapter of The Life Divine, there is a triple scheme: the Phenomenal, the Ideal, the Real. The Ideal here would cover all the planes between mind and Supermind.”

Amal: “These words apply to what is mentioned as ‘Knowledge’ two lines earlier and is differentiated from ‘creative Power’ in whose ‘high home’ Knowledge seizes this entity and unites it to itself—or, in the terms used, joins her to his own being.”

Amal: “The subtle powers behind the surface reality were met by him because of the inner and higher consciousness he acquired, a consciousness by which he was open to a god-knowledge and a world-knowledge coming to him from above and from within.”**

ambassadors ::: 1. Diplomatic officials of the highest rank. 2. Authorized messengers or representatives.

"And if there is, as there must be in the nature of things, an ascending series in the scale of substance from Matter to Spirit, it must be marked by a progressive diminution of these capacities most characteristic of the physical principle and a progressive increase of the opposite characteristics which will lead us to the formula of pure spiritual self-extension. This is to say that they must be marked by less and less bondage to the form, more and more subtlety and flexibility of substance and force, more and more interfusion, interpenetration, power of assimilation, power of interchange, power of variation, transmutation, unification. Drawing away from durability of form, we draw towards eternity of essence; drawing away from our poise in the persistent separation and resistance of physical Matter, we draw near to the highest divine poise in the infinity, unity and indivisibility of Spirit.” The Life Divine

“And if there is, as there must be in the nature of things, an ascending series in the scale of substance from Matter to Spirit, it must be marked by a progressive diminution of these capacities most characteristic of the physical principle and a progressive increase of the opposite characteristics which will lead us to the formula of pure spiritual self-extension. This is to say that they must be marked by less and less bondage to the form, more and more subtlety and flexibility of substance and force, more and more interfusion, interpenetration, power of assimilation, power of interchange, power of variation, transmutation, unification. Drawing away from durability of form, we draw towards eternity of essence; drawing away from our poise in the persistent separation and resistance of physical Matter, we draw near to the highest divine poise in the infinity, unity and indivisibility of Spirit.” The Life Divine

"A new humanity means for us the appearance, the development of a type or race of mental beings whose principle of mentality would be no longer a mind in the Ignorance seeking for knowledge but even in its knowledge bound to the Ignorance, a seeker after Light but not its natural possessor, open to the Light but not an inhabitant of the Light, not yet a perfected instrument, truth-conscious and delivered out of the Ignorance. Instead, it would be possessed already of what could be called a mind of Light, a mind capable of living in the truth, capable of being truth-conscious and manifesting in its life a direct in place of an indirect knowledge. Its mentality would be an instrument of the Light and no longer of the Ignorance. At its highest it would be capable of passing into the supermind and from the new race would be recruited the race of supramental beings who would appear as the leaders of the evolution in earth-nature. Even, the highest manifestations of a mind of Light would be an instrumentality of the supermind, a part of it or a projection from it, a stepping beyond humanity into the superhumanity of the supramental principle. Above all, its possession would enable the human being to rise beyond the normalities of his present thinking, feeling and being into those highest powers of the mind in its self-exceedings which intervene between our mentality and supermind and can be regarded as steps leading towards the greater and more luminous principle. This advance like others in the evolution might not be reached and would naturally not be reached at one bound, but from the very beginning it would be inevitable: the pressure of the supermind creating from above out of itself the mind of Light would compel this certainty of the eventual outcome.” Essays in Philosophy and Yoga

“A new humanity means for us the appearance, the development of a type or race of mental beings whose principle of mentality would be no longer a mind in the Ignorance seeking for knowledge but even in its knowledge bound to the Ignorance, a seeker after Light but not its natural possessor, open to the Light but not an inhabitant of the Light, not yet a perfected instrument, truth-conscious and delivered out of the Ignorance. Instead, it would be possessed already of what could be called a mind of Light, a mind capable of living in the truth, capable of being truth-conscious and manifesting in its life a direct in place of an indirect knowledge. Its mentality would be an instrument of the Light and no longer of the Ignorance. At its highest it would be capable of passing into the supermind and from the new race would be recruited the race of supramental beings who would appear as the leaders of the evolution in earth-nature. Even, the highest manifestations of a mind of Light would be an instrumentality of the supermind, a part of it or a projection from it, a stepping beyond humanity into the superhumanity of the supramental principle. Above all, its possession would enable the human being to rise beyond the normalities of his present thinking, feeling and being into those highest powers of the mind in its self-exceedings which intervene between our mentality and supermind and can be regarded as steps leading towards the greater and more luminous principle. This advance like others in the evolution might not be reached and would naturally not be reached at one bound, but from the very beginning it would be inevitable: the pressure of the supermind creating from above out of itself the mind of Light would compel this certainty of the eventual outcome.” Essays in Philosophy and Yoga

appeal ::: 1. An earnest request for aid, support, sympathy, mercy, etc.; entreaty; petition; plea. 2. An application or proceeding for review by a higher tribunal. 3. The power or ability to attract, interest; attraction. appealed, appealing, sense-appeal.

appellants ::: those who appeal to a higher tribunal; entreat.

archangel ::: a chief or principal angel, the highest angel in rank. Archangel, Archangel"s.

arise ::: 1. To get up from sleep or rest; to awaken; wake up. 2. To go up, come up, ascend on high, mount. Now only poet. **3. To come into being, action, or notice; originate; appear; spring up. 4. Of circumstances viewed as results: To spring, originate, or result from. 5. To rise from inaction, from the peaceful, quiet, or ordinary course of life. 6. To rise in violence or agitation, as the sea, the wind; to boil up as a fermenting fluid, the blood; so of the heart, wrath, etc. Now poet. 7. Of sounds: To come up aloud, or so as to be audible, to be heard aloud. arises, arising, arose, arisen. *(Sri Aurobindo also employs arisen as an adj.*)

art ::: “The highest aim of the aesthetic being is to find the Divine through beauty; the highest Art is that which by an inspired use of significant and interpretative form unseals the doors of the spirit.” The Human Cycle etc.

aspirant ::: n. **1. One who seeks with eagerness and steady purpose. adj. 2. Aspiring, striving for a higher position; mounting up, ascending. aspirants.**

aspiration ::: 1. A strong desire for high achievement. 2. A steadfast longing for something above oneself. **aspiration"s.

"As the Higher Mind brings a greater consciousness into the being through the spiritual idea and its power of truth, so the Illumined Mind brings in a still greater consciousness through a Truth-sight and Truth-light and its seeing and seizing power.” The Life Divine*

"As the Higher Mind brings a greater consciousness into the being through the spiritual idea and its power of truth, so the Illumined Mind brings in a still greater consciousness through a Truth-sight and Truth-light and its seeing and seizing power.” The Life Divine

“As the Higher Mind brings a greater consciousness into the being through the spiritual idea and its power of truth, so the Illumined Mind brings in a still greater consciousness through a Truth-sight and Truth-light and its seeing and seizing power.” The Life Divine

atheist ::: “Atheism is the shadow or dark side of the highest perception of God.” Essays Divine and Human

"A third step is to find out that there is something in him other than his instrumental mind, life and body, not only an immortal ever-developing individual soul that supports his nature but an eternal immutable self and spirit, and to learn what are the categories of his spiritual being, until he discovers that all in him is an expression of the spirit and distinguishes the link between his lower and his higher existence; thus he sets out to remove his constitutional self-ignorance. Discovering self and spirit he discovers God; he finds out that there is a Self beyond the temporal: he comes to the vision of that Self in the cosmic consciousness as the divine Reality behind Nature and this world of beings; his mind opens to the thought or the sense of the Absolute of whom self and the individual and the cosmos are so many faces; the cosmic, the egoistic, the original ignorance begin to lose the rigidness of their hold upon him.” The Life Divine

“A third step is to find out that there is something in him other than his instrumental mind, life and body, not only an immortal ever-developing individual soul that supports his nature but an eternal immutable self and spirit, and to learn what are the categories of his spiritual being, until he discovers that all in him is an expression of the spirit and distinguishes the link between his lower and his higher existence; thus he sets out to remove his constitutional self-ignorance. Discovering self and spirit he discovers God; he finds out that there is a Self beyond the temporal: he comes to the vision of that Self in the cosmic consciousness as the divine Reality behind Nature and this world of beings; his mind opens to the thought or the sense of the Absolute of whom self and the individual and the cosmos are so many faces; the cosmic, the egoistic, the original ignorance begin to lose the rigidness of their hold upon him.” The Life Divine

beauty ::: the quality present in a thing or person that gives intense pleasure or deep satisfaction to the mind, whether arising from sensory manifestations (as shape, colour, sound, etc.), a meaningful design or pattern, or something else, (as a personality in which high spiritual qualities are manifest). Beauty, beauty"s, Beauty"s, beauty-drenched, earth-beauty"s.

highborn ::: of noble or aristocratic birth.

high-bred ::: of high birth; highly refined in manner; of pure blood. highbred.

high-browed ::: of, pertaining to, or characteristic of one who possesses superior intellectual attainments or interests; intellectually superior.

high Command ::: the leadership or highest authority.

highland ::: an elevated region.

high-peopled ::: see -peopled.

high-pitched ::: 1. Acoustically, a pitch that is perceived as above other pitches. 2. Marked by or indicating lofty character or intense emotion.

high-winged ::: elevated or lofty.

brilliant ::: 1. Full of light; shining; lustrous. 2. Of surpassing excellence; splendid; highly impressive; distinguished. 3. Strong and clear in tone; vivid; bright. pale-brilliant.

built ::: pt. and pp. of build. dream-built, high-built, low-built, mind-built, new-built. *adj. *built in. Constructed or included as an integral part of. adj. built-up. Built by the fastening together of several parts or enlarged by the addition of layers.

"But in a higher than our present mental consciousness we find that this duality is only a phenomenal appearance. The highest and real truth of existence is the one Spirit, the supreme Soul, Purushottama, and it is the power of being of this Spirit which manifests itself in all that we experience as universe. This universal Nature is not a lifeless, inert or unconscious mechanism, but informed in all its movements by the universal Spirit. The mechanism of its process is only an outward appearance and the reality is the Spirit creating or manifesting its own being by its own power of being in all that is in Nature. Soul and Nature in us too are only a dual appearance of the one existence.” The Synthesis of Yoga*

“But in a higher than our present mental consciousness we find that this duality is only a phenomenal appearance. The highest and real truth of existence is the one Spirit, the supreme Soul, Purushottama, and it is the power of being of this Spirit which manifests itself in all that we experience as universe. This universal Nature is not a lifeless, inert or unconscious mechanism, but informed in all its movements by the universal Spirit. The mechanism of its process is only an outward appearance and the reality is the Spirit creating or manifesting its own being by its own power of being in all that is in Nature. Soul and Nature in us too are only a dual appearance of the one existence.” The Synthesis of Yoga

". . . but this divine grace . . . is not simply a mysterious flow or touch coming from above, but the all-pervading act of a divine presence which we come to know within as the power of the highest Self and Master of our being entering into the soul and so possessing it that we not only feel it close to us and pressing upon our mortal nature, but live in its law, know that law, possess it as the whole power of our spiritualised nature.” The Synthesis of Yoga

“… but this divine grace . . . is not simply a mysterious flow or touch coming from above, but the all-pervading act of a divine presence which we come to know within as the power of the highest Self and Master of our being entering into the soul and so possessing it that we not only feel it close to us and pressing upon our mortal nature, but live in its law, know that law, possess it as the whole power of our spiritualised nature.” The Synthesis of Yoga

But with the extension of our knowledge we discover what this spirit or oversoul is: it is ultimately our own highest deepest vastest Self, it is apparent on its summits or by reflection in ourselves as Sachchidananda creating us and the world by the power of His divine Knowledge-Will, spiritual, supramental, truth-conscious, infinite. That is the real Being, Lord and Creator, who, as the Cosmic Self veiled in Mind and Life and Matter, has descended into that which we call the Inconscient and constitutes and directs its subconscient existence by His supramental will and knowledge, has ascended out of the Inconscient and dwells in the inner being constituting and directing its subliminal existence by the same will and knowledge, has cast up out of the subliminal our surface existence and dwells secretly in it over seeing with the same supreme light and mastery its stumbling and groping movements.

calculus ::: a method of calculation, esp. one of several highly systematic methods of treating problems by a special system of algebraic notations, as differential or integral calculus.

call ::: “All Yoga is in its nature a new birth; it is a birth out of the ordinary, the mentalised material life of man into a higher spiritual consciousness and a greater and diviner being. No Yoga can be successfully undertaken and followed unless there is a strong awakening to the necessity of that larger spiritual existence. The soul that is called to this deep and vast inward change, may arrive in different ways to the initial departure. It may come to it by its own natural development which has been leading it unconsciously towards the awakening; it may reach it through the influence of a religion or the attraction of a philosophy; it may approach it by a slow illumination or leap to it by a sudden touch or shock; it may be pushed or led to it by the pressure of outward circumstances or by an inward necessity, by a single word that breaks the seals of the mind or by long reflection, by the distant example of one who has trod the path or by contact and daily influence. According to the nature and the circumstances the call will come.” The Synthesis of Yoga

calligraphy ::: 1. The art of fine handwriting. 2. An artistic and highly decorative form of handwriting, as with a great many flourishes.

call ::: Sri Aurobindo: "All Yoga is in its nature a new birth; it is a birth out of the ordinary, the mentalised material life of man into a higher spiritual consciousness and a greater and diviner being. No Yoga can be successfully undertaken and followed unless there is a strong awakening to the necessity of that larger spiritual existence. The soul that is called to this deep and vast inward change, may arrive in different ways to the initial departure. It may come to it by its own natural development which has been leading it unconsciously towards the awakening; it may reach it through the influence of a religion or the attraction of a philosophy; it may approach it by a slow illumination or leap to it by a sudden touch or shock; it may be pushed or led to it by the pressure of outward circumstances or by an inward necessity, by a single word that breaks the seals of the mind or by long reflection, by the distant example of one who has trod the path or by contact and daily influence. According to the nature and the circumstances the call will come.” *The Synthesis of Yoga

canopy ::: a high overarching covering, such as the sky.

capt ::: Tehmi: “This passage is about the Kings of Thought. They come as the crown or overlie the imperatives. They go higher than the imperatives.”

causeway ::: 1. A raised roadway, as across water or marshland. 2. A paved highway.

"Certainly, ideals are not the ultimate Reality, for that is too high and vast for any ideal to envisage; they are aspects of it thrown out in the world-consciousness as a basis for the workings of the world-power. But they are primary, the actual workings secondary. They are nearer to the Reality and therefore always more real, forcible and complete than the facts which are their partial reflection.” Essays in Philosophy and Yoga

“Certainly, ideals are not the ultimate Reality, for that is too high and vast for any ideal to envisage; they are aspects of it thrown out in the world-consciousness as a basis for the workings of the world-power. But they are primary, the actual workings secondary. They are nearer to the Reality and therefore always more real, forcible and complete than the facts which are their partial reflection.” Essays in Philosophy and Yoga

Certainly, ideals are not the ultimate Reality, for that is too high and vast for any ideal to envisage; they are aspects of it thrown out in the world-consciousness as a basis for the workings of the world-power. But they are primary, the actual workings secondary. They are nearer to the Reality and therefore always more real, forcible and complete than the facts which are their partial reflection. Reflections themselves of the Real, they again are reflected in the more concrete workings of our existence. The Supramental Manifestation

Chance ::: Madhav: “Chance, erratic happening, is only an appearance. It is not the governing truth or feature of this existence. What look like unregulated result is really an effect foreseeable by an Intelligence higher than the mental reason; in fact, it is part of a process initiated and conducted by a divine wisdom, prajna, that rules the universe. What passes for chance is a purposive movement permitted and contained in the larger operations of the Law.” Readings in Savitri, Vol. I.

climax ::: the highest or most intense point in the development or resolution of something; culmination.

Coilas ::: (Most often spelled Kailas). One of the highest and most rugged mountains of the Himalayan range, located in the southwestern part of China. It is an important holy site both to the Hindus, who identify it with the paradise of Shiva and also regard it as the abode of Kubera, and to the Tibetan Buddhists, who identify it with Mount Sumeru, cosmic centre of the universe.” Glossary and Index of Proper Names in Sri Aurobindo’s Works

coilas ::: (Most often spelled Kailas.) "One of the highest and most rugged mountains of the Himalayan range, located in the southwestern part of China. It is an important holy site both to the Hindus, who identify it with the paradise of Shiva and also regard it as the abode of Kubera, and to the Tibetan Buddhists, who identify it with Mount Sumeru, cosmic centre of the universe.” Glossary and Index of Proper Names in Sri Aurobindo"s Works

colonist ::: Madhav: “King Aswapathy had come to birth on earth with a special mission from the higher realms of the Spirit: to prepare the conditions for a divine advent, to embody in himself the soul of evolving humanity and to develop its aspiration for the Divine Life. he was conscious of the purpose for which he had sojourned in this mortal Nature and strove to extend here the reign of his native country of Infinity and Immortality.

comet ::: a celestial body that travels around the sun, usually in a highly elliptical orbit: thought to consist of a solid frozen nucleus part of which vaporizes on approaching the sun to form a gaseous luminous coma and a long luminous tail.

*consciousforce. ::: Sri Aurobindo: "In actual fact Mind measures Time by event and Space by Matter; but it is possible in pure mentality to disregard the movement of event and the disposition of substance and realise the pure movement of Conscious-Force which constitutes Space and Time; these two are then merely two aspects of the universal force of Consciousness which in their intertwined interaction comprehend the warp and woof of its action upon itself. And to a consciousness higher than Mind which should regard our past, present and future in one view, containing and not contained in them, not situated at a particular moment of Time for its point of prospection, Time might well offer itself as an eternal present. And to the same consciousness not situated at any particular point of Space, but containing all points and regions in itself, Space also might well offer itself as a subjective and indivisible extension, — no less subjective than Time.” The Life Divine

consecrated ::: solemnly dedicated to or set apart for a high purpose.

cosmic mind ::: Sri Aurobindo: "Nevertheless, the fact of this intervention from above, the fact that behind all our original thinking or authentic perception of things there is a veiled, a half-veiled or a swift unveiled intuitive element is enough to establish a connection between mind and what is above it; it opens a passage of communication and of entry into the superior spirit-ranges. There is also the reaching out of mind to exceed the personal ego limitation, to see things in a certain impersonality and universality. Impersonality is the first character of cosmic self; universality, non-limitation by the single or limiting point of view, is the character of cosmic perception and knowledge: this tendency is therefore a widening, however rudimentary, of these restricted mind areas towards cosmicity, towards a quality which is the very character of the higher mental planes, — towards that superconscient cosmic Mind which, we have suggested, must in the nature of things be the original mind-action of which ours is only a derivative and inferior process.” *The Life Divine

"If we accept the Vedic image of the Sun of Truth, . . . we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; . . . At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies, — not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality.” The Life Divine

"There is one cosmic Mind, one cosmic Life, one cosmic Body. All the attempt of man to arrive at universal sympathy, universal love and the understanding and knowledge of the inner soul of other existences is an attempt to beat thin, breach and eventually break down by the power of the enlarging mind and heart the walls of the ego and arrive nearer to a cosmic oneness.” *The Synthesis of Yoga

"[The results of the opening to the cosmic Mind:] One is aware of the cosmic Mind and the mental forces that move there and how they work on one"s mind and that of others and one is able to deal with one"s own mind with a greater knowledge and effective power. There are many other results, but this is the fundamental one.” Letters on Yoga

"The cosmic consciousness has many levels — the cosmic physical, the cosmic vital, the cosmic Mind, and above the higher planes of cosmic Mind there is the Intuition and above that the overmind and still above that the supermind where the Transcendental begins. In order to live in the Intuition plane (not merely to receive intuitions), one has to live in the cosmic consciousness because there the cosmic and individual run into each other as it were, and the mental separation between them is already broken down, so nobody can reach there who is still in the separative ego.” Letters on Yoga*


craftsman ::: a person who practices or is highly skilled in a craft; artisan. (Here in reference to the Divine). craftsman** **(in general).

crest ::: 1. The top, highest point, or highest stage of something. 2. The top line of a hill, mountain, or wave. 3. A tuft or other natural growth on the top of the head of an animal as the comb of a rooster. 4. The fan-like tail of a comet. crests.

crown ::: n. **1. An ornament worn on the head by kings and those having sovereign power, often made of precious metal and ornamented with gems. 2. A wreath or garland for the head, awarded as a sign of victory, success, honour, etc. 3. The distinction that comes from a great achievement; reward, honour. 4. The top or summit of something, esp. of a rounded object. etc. 5. The highest or more nearly perfect state of anything. 6. An exalting or chief attribute. 7. The acme or supreme source of honour, excellence, beauty, etc. v. 8. To put a crown on the head of, symbolically vesting with royal title, powers, etc. 9. To place something on or over the head or top of. crowns, crowned.**

dear ::: 1. Precious in one"s regard; cherished. 2. Loved and cherished: Highly esteemed or regarded. 3. Heartfelt; earnest. dearer, dearest.

delight ::: 1. A high degree of pleasure or enjoyment; joy; rapture. 2. Something that gives great pleasure. **delights, world-delight, World-Delight.

delightful ::: giving great pleasure or delight; highly pleasing.

descend ::: to move or pass from a higher to a lower place; come down. Also fig. descends, descended.

destiny ::: “Destiny in the rigid sense applies only to the outer being so long as it lives in the Ignorance. What we call destiny is only in fact the result of the present condition of the being and the nature and energies it has accumulated in the past acting on each other and determining the present attempts and their future results. But as soon as one enters the path of spiritual life, this old predetermined destiny begins to recede. There comes in a new factor, the Divine Grace, the help of a higher Divine Force other than the force of Karma, which can lift the sadhak beyond the present possibilities of his nature. One’s spiritual destiny is then the divine election which ensures the future.” Letters on Yoga

divine Force ::: Sri Aurobindo: "That there is a divine force asleep or veiled by Inconscience in Matter and that the Higher Force has to descend and awaken it with the Light and Truth is a thing that is well known; it is at the very base of this yoga.” *Letters on Yoga.

divine life ::: Sri Aurobindo: "A life of gnostic beings carrying the evolution to a higher supramental status might fitly be characterised as a divine life; for it would be a life in the Divine, a life of the beginnings of a spiritual divine light and power and joy manifested in material Nature.” *The Life Divine ::: "The ascent to the divine Life is the human journey, the Work of works, the acceptable Sacrifice. This alone is man"s real business in the world and the justification of his existence, without which he would be only an insect crawling among other ephemeral insects on a speck of surface mud and water which has managed to form itself amid the appalling immensities of the physical universe.” The Life Divine

Divinity ::: “The Divinity in man dwells veiled in his spiritual centre; there can be no such thing as self-exceeding for man or a higher issue for his existence if there is not in him the reality of an eternal Self and Spirit.” The Life Divine

downward ::: adj. 1. Descending from a source or beginning. 2. Moving or tending to a lower place or condition. 3. Toward a lower amount, degree, or rank. adv. 4. Spatially or metaphorically from a higher to a lower level or position.

dull ::: adj. **1. Causing boredom; tedious; uninteresting. 2. Not brisk or rapid; sluggish. 3. Lacking responsiveness or alertness; insensitive. 4. Not clear and resonant; sounding as if striking with or against something relatively soft. 5. (of color) Very low in saturation; highly diluted; 6. Slow to learn or understand; lacking intellectual acuity. duller, dull-eyed, dull-hued, dull-visioned. v. 7. To make numb or insensitive. 8. To make or become dull or sluggish. 9. To make less lively or vigorous. dulls, dulled.**

"Each person follows in the world his own line of destiny which is determined by his own nature and actions — the meaning and necessity of what happens in a particular life cannot be understood except in the light of the whole course of many lives. But this can be seen by those who can get beyond the ordinary mind and feelings and see things as a whole, that even errors, misfortunes, calamities are steps in the journey, — the soul gathering experience as it passes through and beyond them until it is ripe for the transition which will carry it beyond these things to a higher consciousness and higher life.” Letters on Yoga*

“Each person follows in the world his own line of destiny which is determined by his own nature and actions—the meaning and necessity of what happens in a particular life cannot be understood except in the light of the whole course of many lives. But this can be seen by those who can get beyond the ordinary mind and feelings and see things as a whole, that even errors, misfortunes, calamities are steps in the journey,—the soul gathering experience as it passes through and beyond them until it is ripe for the transition which will carry it beyond these things to a higher consciousness and higher life.” Letters on Yoga

ebb ::: n. **1. The flowing back of the tide from high to low water or the period in which this takes place. v. 2. To flow back or recede; subside, abate. ebbed, ebbing.**

Ecstasy ::: “It has been held that ecstasy is a lower and transient passage, the peace of the Supreme is the supreme realisation, the consummate abiding experience. This may be true on the spiritual-mind plane: there the first ecstasy felt is indeed a spiritual rapture, but it can be and is very usually mingled with a supreme happiness of the vital parts taken up by the Spirit; there is an exaltation, exultation, excitement, a highest intensity of the joy of the heart and the pure inner soul-sensation that can be a splendid passage or an uplifting force but is not the ultimate permanent foundation. But in the highest ascents of the spiritual bliss there is not this vehement exaltation and excitement; there is instead an illimitable intensity of participation in an eternal ecstasy which is founded on the eternal Existence and therefore on a beatific tranquillity of eternal peace. Peace and ecstasy cease to be different and become one. The Supermind, reconciling and fusing all differences as well as all contradictions, brings out this unity; a wide calm and a deep delight of all-existence are among its first steps of self-realisation, but this calm and this delight rise together, as one state, into an increasing intensity and culminate in the eternal ecstasy, the bliss that is the Infinite.” The Life Divine

eminences ::: persons or things of high station, rank or repute.

"Emptiness is not in itself a bad condition, only if it is a sad and restless emptiness of the dissatisfied vital. In sadhana emptiness is very usually a necessary transition from one state to another. When mind and vital fall quiet and their restless movements, thoughts and desires cease, then one feels empty. This is at first often a neutral emptiness with nothing in it, nothing in it either good or bad, happy or unhappy, no impulse or movement. This neutral state is often or even usually followed by the opening to inner experience. There is also an emptiness made of peace and silence, when the peace and silence come out from the psychic within or descend from the higher consciousness above. This is not neutral, for in it there is the sense of peace, often also of wideness and freedom. There is also a happy emptiness with the sense of something close or drawing near which is not yet there, e.g. the closeness of the Mother or some other preparing experience.” Letters on Yoga*

“Emptiness is not in itself a bad condition, only if it is a sad and restless emptiness of the dissatisfied vital. In sadhana emptiness is very usually a necessary transition from one state to another. When mind and vital fall quiet and their restless movements, thoughts and desires cease, then one feels empty. This is at first often a neutral emptiness with nothing in it, nothing in it either good or bad, happy or unhappy, no impulse or movement. This neutral state is often or even usually followed by the opening to inner experience. There is also an emptiness made of peace and silence, when the peace and silence come out from the psychic within or descend from the higher consciousness above. This is not neutral, for in it there is the sense of peace, often also of wideness and freedom. There is also a happy emptiness with the sense of something close or drawing near which is not yet there, e.g. the closeness of the Mother or some other preparing experience.” Letters on Yoga

empyrean ::: 1. The highest heaven, supposed by the ancients to contain the pure element of fire. 2. The visible heavens; the firmament.

epitome ::: a person or thing that is typical of or possesses to a high degree the features of a whole class; embodiment, quintessence.

estate ::: 1. The situation or circumstances of one"s life. 2. Social position or rank, especially of high order. 3. A person"s total possessions (property, money etc.). 4. A landed property, usually, of considerable size. estates.

ethics ::: “In other words, ethics is a stage in evolution. That which is common to all stages is the urge of Sachchidananda towards self-expression. This urge is at first non-ethical, then infra-ethical in the animal, then in the intelligent animal even anti-ethical for it permits us to approve hurt done to others which we disapprove when done to ourselves. In this respect man even now is only half-ethical. And just as all below us is infra-ethical, so there may be that above us whither we shall eventually arrive, which is supra-ethical, has no need of ethics. The ethical impulse and attitude, so all-important to humanity, is a means by which it struggles out of the lower harmony and universality based upon inconscience and broken up by Life into individual discords towards a higher harmony and universality based upon conscient oneness with all existences. Arriving at that goal, this means will no longer be necessary or even possible, since the qualities and oppositions on which it depends will naturally dissolve and disappear in the final reconciliation.” The Life Divine

Etna ::: An active volcano in eastern Sicily, the highest active volcano in Europe.

etna ::: an active volcano in eastern Sicily, the highest active volcano in Europe.

exorbitant ::: exceeding the bounds of custom, propriety, or reason, esp. in amount or extent; highly excessive.

extreme ::: n. 1. The greatest or utmost degree or point. 2. Either of the two things situated at opposite ends of a range; extremes. adj. 3. Being in or attaining the greatest or highest degree; very intense.

exults ::: shows or feels a lively or triumphant joy; rejoices exceedingly; is highly elated or jubilant. exulting, exultant, exultation.

eyrie ::: the nest of an eagle or other bird of prey, built in a high inaccessible place.

fertile ::: highly or continuously productive; prolific.

  "Finally, he becomes aware of that highest dynamic Self within him and within Nature which is the source of all his seeing and knowing, the source of the sanction, the source of the acceptance, the source of the rejection. This is the Lord, the Supreme, the One-in-all, Ishwara-Shakti, of whom his soul is a portion, a being of that Being and a power of that Power.” *The Synthesis of Yoga

“Finally, he becomes aware of that highest dynamic Self within him and within Nature which is the source of all his seeing and knowing, the source of the sanction, the source of the acceptance, the source of the rejection. This is the Lord, the Supreme, the One-in-all, Ishwara-Shakti, of whom his soul is a portion, a being of that Being and a power of that Power.” The Synthesis of Yoga

flute ::: n. 1. A high-pitched woodwind instrument; a slender tube closed at one end with finger holes on one end and an opening near the closed end across which the breath is blown. flutes. *v. 2. To play a flute. *fluted, fluting.

fluting ::: n. Playing on or as if on a flute. flutings. ::: high-fluting. Producing high-pitched, flute-like sounds.

"For if evolution is the progressive manifestation by Nature of that which slept or worked in her, involved, it is also the overt realisation of that which she secretly is. We cannot, then, bid her the right to condemn with the religionist as perverse and presumptuous or with the rationalist as a disease or hallucination any intention she may evince or effort she may make to go beyond. If it be true that Spirit is involved in Matter and apparent Nature is secret God, then the manifestation of the divine in himself and the realisation of God within and without are the highest and most legitimate aim possible to man upon earth.” The Life Divine

“For if evolution is the progressive manifestation by Nature of that which slept or worked in her, involved, it is also the overt realisation of that which she secretly is. We cannot, then, bid her the right to condemn with the religionist as perverse and presumptuous or with the rationalist as a disease or hallucination any intention she may evince or effort she may make to go beyond. If it be true that Spirit is involved in Matter and apparent Nature is secret God, then the manifestation of the divine in himself and the realisation of God within and without are the highest and most legitimate aim possible to man upon earth.” The Life Divine

"For if we examine carefully, we shall find that Intuition is our first teacher. Intuition always stands veiled behind our mental operations. Intuition brings to man those brilliant messages from the Unknown which are the beginning of his higher knowledge.” The Life Divine*

“For if we examine carefully, we shall find that Intuition is our first teacher. Intuition always stands veiled behind our mental operations. Intuition brings to man those brilliant messages from the Unknown which are the beginning of his higher knowledge.” The Life Divine

"For it is a gnostic way of dynamic living that must be the fulfilled divine life on earth, a way of living that develops higher instruments of world-knowledge and world-action for the dynamisation of consciousness in the physical existence and takes up and transforms the values of a world of material Nature.” The Life Divine

“For it is a gnostic way of dynamic living that must be the fulfilled divine life on earth, a way of living that develops higher instruments of world-knowledge and world-action for the dynamisation of consciousness in the physical existence and takes up and transforms the values of a world of material Nature.” The Life Divine

" For man is precisely that term and symbol of a higher Existence descended into the material world in which it is possible for the lower to transfigure itself and put on the nature of the higher and the higher to reveal itself in the forms of the lower.” The Synthesis of Yoga

“For man is precisely that term and symbol of a higher Existence descended into the material world in which it is possible for the lower to transfigure itself and put on the nature of the higher and the higher to reveal itself in the forms of the lower.” The Synthesis of Yoga

“For the highest intuitive Knowledge sees things in the whole, in the large and details only as sides of the indivisible whole; its tendency is towards immediate synthesis and the unity of knowledge.” The Life Divine

:::   "For the impersonal Divine is not ultimately an abstraction or a mere principle or a mere state or power and degree of being any more than we ourselves are really such abstractions. The intellect first approaches it through such conceptions, but realisation ends by exceeding them. Through the realisation of higher and higher principles of being and states of conscious existence we arrive not at the annullation of all in a sort of positive zero or even an inexpressible state of existence, but at the transcendent Existence itself which is also the Existent who transcends all definition by personality and yet is always that which is the essence of personality.” *The Synthesis of Yoga

“For the impersonal Divine is not ultimately an abstraction or a mere principle or a mere state or power and degree of being any more than we ourselves are really such abstractions. The intellect first approaches it through such conceptions, but realisation ends by exceeding them. Through the realisation of higher and higher principles of being and states of conscious existence we arrive not at the annullation of all in a sort of positive zero or even an inexpressible state of existence, but at the transcendent Existence itself which is also the Existent who transcends all definition by personality and yet is always that which is the essence of personality.” The Synthesis of Yoga

genius ::: 1. A tutelary deity or guardian spirit of a person or place. 2. A person with exceptional ability, esp. of a highly original and creative kind.

glorified ::: 1. Gave glory, honour, or high praise to; exalted. 2. Invested with radiance.

godhead ::: Sri Aurobindo: ". . . the Godhead is all that is universe and all that is in the universe and all that is more than the universe. The Gita lays stress first on his supracosmic existence. For otherwise the mind would miss its highest goal and remain turned towards the cosmic only or else attached to some partial experience of the Divine in the cosmos. It lays stress next on his universal existence in which all moves and acts. For that is the justification of the cosmic effort and that is the vast spiritual self-awareness in which the Godhead self-seen as the Time-Spirit does his universal works. Next it insists with a certain austere emphasis on the acceptance of the Godhead as the divine inhabitant in the human body. For he is the Immanent in all existences, and if the indwelling divinity is not recognised, not only will the divine meaning of individual existence be missed, the urge to our supreme spiritual possibilities deprived of its greatest force, but the relations of soul with soul in humanity will be left petty, limited and egoistic. Finally, it insists at great length on the divine manifestation in all things in the universe and affirms the derivation of all that is from the nature, power and light of the one Godhead.” *Essays on the Gita

Godhead ::: “… the Godhead is all that is universe and all that is in the universe and all that is more than the universe. The Gita lays stress first on his supracosmic existence. For otherwise the mind would miss its highest goal and remain turned towards the cosmic only or else attached to some partial experience of the Divine in the cosmos. It lays stress next on his universal existence in which all moves and acts. For that is the justification of the cosmic effort and that is the vast spiritual self-awareness in which the Godhead self-seen as the Time-Spirit does his universal works. Next it insists with a certain austere emphasis on the acceptance of the Godhead as the divine inhabitant in the human body. For he is the Immanent in all existences, and if the indwelling divinity is not recognised, not only will the divine meaning of individual existence be missed, the urge to our supreme spiritual possibilities deprived of its greatest force, but the relations of soul with soul in humanity will be left petty, limited and egoistic. Finally, it insists at great length on the divine manifestation in all things in the universe and affirms the derivation of all that is from the nature, power and light of the one Godhead.” Essays on the Gita

having a voice or a specified kind of voice. Often used in combination: harsh-voiced. high-voiced, honey-voiced, many-voiced, thousand-voiced.

height ::: 1. A high point or position. 2. Elevation above a given level, as of the sun or a star above the horizon; altitude. Also fig. 3. The highest or most advanced degree, material or immaterial; the zenith. heights.

heighten ::: 1. To make high or higher; raise. 2. To raise or increase the quantity or degree of; intensify. heightened, heightening.

Here, the living divine person in Aswapathy, finding earth too trifling, exceeds it and grows larger and larger, higher and higher, to encompass the unconquered worlds above.” The Book of the Divine Mother

"He who is the high and low, the saint and the sinner, the god and the worm, Him worship, the visible, the knowable, the real, the omnipresent; break all other idols. In whom there is neither past life nor future birth, nor death nor going nor coming, in whom we always have been and always will be one, Him worship; break all other idols."" The Synthesis of Yoga*

“He who is the high and low, the saint and the sinner, the god and the worm, Him worship, the visible, the knowable, the real, the omnipresent; break all other idols. In whom there is neither past life nor future birth, nor death nor going nor coming, in whom we always have been and always will be one, Him worship; break all other idols.’’ The Synthesis of Yoga

hierarchs ::: those who rule or have authority in sacred things; high priests.

"High beyond the Intelligence is the Great Self, beyond the Great Self is the Unmanifest, beyond the Unmanifest is the Conscious Being. There is nothing beyond the Being, — that is the extreme ultimate, that the supreme goal.” — Katha Upanishad. (4) (Sri Aurobindo"s translation) The Life Divine

“High beyond the Intelligence is the Great Self, beyond the Great Self is the Unmanifest, beyond the Unmanifest is the Conscious Being. There is nothing beyond the Being,—that is the extreme ultimate, that the supreme goal.”—Katha Upanishad. (4) (Sri Aurobindo’s translation) The Life Divine

  "Human speech is only a secondary expression and at its highest a shadow of the divine Word, of the seed-sounds, the satisfying rhythms, the revealing forms of sound that are the omniscient and omnipotent speech of the eternal Thinker, Harmonist, Creator. The highest inspired speech to which the human mind can attain, the word most unanalysably expressive of supreme truth, the most puissant syllable or mantra can only be its far-off representation.” The Upanishads

“Human speech is only a secondary expression and at its highest a shadow of the divine Word, of the seed-sounds, the satisfying rhythms, the revealing forms of sound that are the omniscient and omnipotent speech of the eternal Thinker, Harmonist, Creator. The highest inspired speech to which the human mind can attain, the word most unanalysably expressive of supreme truth, the most puissant syllable or mantra can only be its far-off representation.” The Upanishads

  " . . . humility is the first necessity, for one who has ego and pride cannot realise the Highest.” *Letters on Yoga

“ . . . humility is the first necessity, for one who has ego and pride cannot realise the Highest.” Letters on Yoga

humility ::: “Of course you can [do yoga without being great]. There is no need of being great. On the contrary humility is the first necessity, for one who has ego and pride cannot realise the Highest.” Letters on Yoga

ideal ::: Madhav: “What is not yet achieved on earth but what must be achieved because it presses for expression from above is cherished in the aspiration and thought of man as an Ideal. It is a truth from the higher regions of existence that seeks to formulate itself in this world. It clothes itself in the form of an Idea, organises itself in the human mind through a series of perceptions and leaps of thought as an Ideal to be realised and goes on exerting pressure on the evolving spirit of man to actualise it in life as a working factor. Progress is effected by these translations of the ideal into the actual.” Readings in Savitri, Vol. III.

"Ideals are truths that have not yet effected themselves for man, the realities of a higher plane of existence which have yet to fulfil themselves on this lower plane of life and matter, our present field of operation.” Essays in Philosophy and Yoga

“Ideals are truths that have not yet effected themselves for man, the realities of a higher plane of existence which have yet to fulfil themselves on this lower plane of life and matter, our present field of operation.” Essays in Philosophy and Yoga

"Ideals are truths that have not yet effected themselves for man, the realities of a higher plane of existence which have yet to fulfil themselves on this lower plane of life and matter, our present field of operation. To the pragmatical intellect which takes its stand upon the ever-changing present, ideals are not truths, not realities, they are at most potentialities of future truth and only become real when they are visible in the external fact as work of force accomplished. But to the mind which is able to draw back from the flux of force in the material universe, to the consciousness which is not imprisoned in its own workings or carried along in their flood but is able to envelop, hold and comprehend them, to the soul that is not merely the subject and instrument of the world-force but can reflect something of that Master-Consciousness which controls and uses it, the ideal present to its inner vision is a greater reality than the changing fact obvious to its outer senses. The Supramental Manifestation*

“Ideals are truths that have not yet effected themselves for man, the realities of a higher plane of existence which have yet to fulfil themselves on this lower plane of life and matter, our present field of operation. To the pragmatical intellect which takes its stand upon the ever-changing present, ideals are not truths, not realities, they are at most potentialities of future truth and only become real when they are visible in the external fact as work of force accomplished. But to the mind which is able to draw back from the flux of force in the material universe, to the consciousness which is not imprisoned in its own workings or carried along in their flood but is able to envelop, hold and comprehend them, to the soul that is not merely the subject and instrument of the world-force but can reflect something of that Master-Consciousness which controls and uses it, the ideal present to its inner vision is a greater reality than the changing fact obvious to its outer senses. The Supramental Manifestation

  "I don"t know [‘what plane is spoken of by Virgil"], but purple is a light of the Vital. It may have been one of the vital heavens he was thinking of. The ancients saw the vital heavens as the highest and most of the religions also have done the same. I have used the suggestion of Virgil to insert a needed line.” *Letters on Savitri

“I don’t know [‘what plane is spoken of by Virgil’], but purple is a light of the Vital. It may have been one of the vital heavens he was thinking of. The ancients saw the vital heavens as the highest and most of the religions also have done the same. I have used the suggestion of Virgil to insert a needed line.” Letters on Savitri

  "I find it difficult to take these psycho-analysts at all seriously when they try to scrutinise spiritual experience by the flicker of their torch-lights, — yet perhaps one ought to, for half-knowledge is a powerful thing and can be a great obstacle to the coming in front of the true Truth. This new psychology looks to me very much like children learning some summary and not very adequate alphabet, exulting in putting their a-b-c-d of the subconscient and the mysterious underground super-ego together and imagining that their first book of obscure beginnings (c-a-t cat, t-r-e-e tree) is the very heart of the real knowledge. They look from down up and explain the higher lights by the lower obscurities; but the foundation of these things is above and not below, upari budhna esam.” Letters on Yoga

“I find it difficult to take these psycho-analysts at all seriously when they try to scrutinise spiritual experience by the flicker of their torch-lights,—yet perhaps one ought to, for half-knowledge is a powerful thing and can be a great obstacle to the coming in front of the true Truth. This new psychology looks to me very much like children learning some summary and not very adequate alphabet, exulting in putting their a-b-c-d of the subconscient and the mysterious underground super-ego together and imagining that their first book of obscure beginnings (c-a-t cat, t-r-e-e tree) is the very heart of the real knowledge. They look from down up and explain the higher lights by the lower obscurities; but the foundation of these things is above and not below, upari budhna esam.” Letters on Yoga

“If we accept the Vedic image of the Sun of Truth, . . . we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; . . . At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies,—not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality.” The Life Divine

“If we need any personal and inner witness to this indivisible All-Consciousness behind the ignorance,—all Nature is its external proof,—we can get it with any completeness only in our deeper inner being or larger and higher spiritual state when we draw back behind the veil of our own surface ignorance and come into contact with the divine Idea and Will behind it. Then we see clearly enough that what we have done by ourselves in our ignorance was yet overseen and guided in its result by the invisible Omniscience; we discover a greater working behind our ignorant working and begin to glimpse its purpose in us: then only can we see and know what now we worship in faith, recognise wholly the pure and universal Presence, meet the Lord of all being and all Nature.” The Life Divine

"I have said that the Avatar is one who comes to open the Way for humanity to a higher consciousness —. . . .” Letters on Yoga

“I have said that the Avatar is one who comes to open the Way for humanity to a higher consciousness—….” *Letters on Yoga

“I have said that the Avatar is one who comes to open the Way for humanity to a higher consciousness—….” Letters on Yoga

illumined mind ::: Sri Aurobindo: "This greater Force is that of the Illumined Mind, a Mind no longer of higher Thought, but of spiritual light. Here the clarity of the spiritual intelligence, its tranquil daylight, gives place or subordinates itself to an intense lustre, a splendour and illumination of the Spirit: a play of lightnings of spiritual truth and power breaks from above into the consciousness and adds to the calm and wide enlightenment and the vast descent of peace which characterise or accompany the action of the larger conceptual-spiritual principle, a fiery ardour of realisation and a rapturous ecstasy of knowledge.” *The Life Divine

"The Illumined Mind does not work primarily by thought, but by vision; . . . .” The Life Divine

"As the Higher Mind brings a greater consciousness into the being through the spiritual idea and its power of truth, so the Illumined Mind brings in a still greater consciousness through a Truth-sight and Truth-light and its seeing and seizing power.” The Life Divine*


“In actual fact Mind measures Time by event and Space by Matter; but it is possible in pure mentality to disregard the movement of event and the disposition of substance and realise the pure movement of Conscious-Force which constitutes Space and Time; these two are then merely two aspects of the universal force of Consciousness which in their intertwined interaction comprehend the warp and woof of its action upon itself. And to a consciousness higher than Mind which should regard our past, present and future in one view, containing and not contained in them, not situated at a particular moment of Time for its point of prospection, Time might well offer itself as an eternal present. And to the same consciousness not situated at any particular point of Space, but containing all points and regions in itself, Space also might well offer itself as a subjective and indivisible extension,—no less subjective than Time.” The Life Divine

In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light. Even, it is by the projection of this luminous Overmind corona that the diffusion of a diminished light in the Ignorance and the throwing of that contrary shadow which swallows up in itself all light, the Inconscience, became at all possible. For Supermind transmits to Overmind all its realities, but leaves it to formulate them in a movement and according to an awareness of things which is still a vision of Truth and yet at the same time a first parent of the Ignorance. A line divides Supermind and Overmind which permits a free transmission, allows the lower Power to derive from the higher Power all it holds or sees, but automatically compels a transitional change in the passage. The integrality of the Supermind keeps always the essential truth of things, the total truth and the truth of its individual self-determinations clearly knit together; it maintains in them an inseparable unity and between them a close interpenetration and a free and full consciousness of each other: but in Overmind this integrality is no longer there. And yet the Overmind is well aware of the essential Truth of things; it embraces the totality; it uses the individual self-determinations without being limited by them: but although it knows their oneness, can realise it in a spiritual cognition, yet its dynamic movement, even while relying on that for its security, is not directly determined by it. Overmind Energy proceeds through an illimitable capacity of separation and combination of the powers and aspects of the integral and indivisible all-comprehending Unity. It takes each Aspect or Power and gives to it an independent action in which it acquires a full separate importance and is able to work out, we might say, its own world of creation. Purusha and Prakriti, Conscious Soul and executive Force of Nature, are in the supramental harmony a two-aspected single truth, being and dynamis of the Reality; there can be no disequilibrium or predominance of one over the other. In Overmind we have the origin of the cleavage, the trenchant distinction made by the philosophy of the Sankhyas in which they appear as two independent entities, Prakriti able to dominate Purusha and cloud its freedom and power, reducing it to a witness and recipient of her forms and actions, Purusha able to return to its separate existence and abide in a free self-sovereignty by rejection of her original overclouding material principle. So with the other aspects or powers of the Divine Reality, One and Many, Divine Personality and Divine Impersonality, and the rest; each is still an aspect and power of the one Reality, but each is empowered to act as an independent entity in the whole, arrive at the fullness of the possibilities of its separate expression and develop the dynamic consequences of that separateness. At the same time in Overmind this separateness is still founded on the basis of an implicit underlying unity; all possibilities of combination and relation between the separated Powers and Aspects, all interchanges and mutualities of their energies are freely organised and their actuality always possible.

::: "In our yoga the Nirvana is the beginning of the higher Truth, as it is the passage from the Ignorance to the higher Truth. The Ignorance has to be extinguished in order that the Truth may manifest.” Letters on Yoga*

“In our yoga the Nirvana is the beginning of the higher Truth, as it is the passage from the Ignorance to the higher Truth. The Ignorance has to be extinguished in order that the Truth may manifest.” Letters on Yoga

"In relation to the individual the Supreme is our own true and highest self, that which ultimately we are in our essence, that of which we are in our manifested nature. A spiritual knowledge, moved to arrive at the true Self in us, must reject, as the traditional way of knowledge rejects, all misleading appearances. It must discover that the body is not our self, our foundation of existence; it is a sensible form of the Infinite.” The Synthesis of Yoga

“In relation to the individual the Supreme is our own true and highest self, that which ultimately we are in our essence, that of which we are in our manifested nature. A spiritual knowledge, moved to arrive at the true Self in us, must reject, as the traditional way of knowledge rejects, all misleading appearances. It must discover that the body is not our self, our foundation of existence; it is a sensible form of the Infinite.” The Synthesis of Yoga

intelligence ::: “Intelligence does not depend on the amount one has read, it is a quality of the mind. Study only gives it material for its work as life also does. There are people who do not know how to read and write who are more intelligent than many highly educated people and understand life and things better. On the other hand, a good intelligence can improve itself by reading because it gets more material to work on and grows by exercise and by having a wider range to move in. But book-knowledge by itself is not the real thing, it has to be used as a help to the intelligence but it is often only a help to stupidity or ignorance—ignorance because knowledge of facts is a poor thing if one cannot see their true significance.” Letters on Yoga

intelligent ::: 1. Indicating high intelligence; perceptive. 2. Having the capacity for thought and reason especially to a high degree.

intended ::: purposed; designed; meant; intentional. high-intended.

intense ::: 1. Existing or occurring in a high or extreme degree. 2. Having a characteristic quality in a high degree. 3. Characterized by deep or forceful feelings or emotions. 4. Of an extreme kind; very great, as in strength, keenness, severity, or the like. intenser, intensity, intensities.

intermediate zone ::: Sri Aurobindo: "The intermediate zone means simply a confused condition or passage in which one is getting out of the personal consciousness and opening into the cosmic (cosmic Mind, cosmic vital, cosmic physical, something perhaps of the cosmic higher Mind) without having yet transcended the human mind levels. One is not in possession of or direct contact with the divine Truth on its own levels , but one can receive something from them, even from the overmind, indirectly. Only, as one is still immersed in the cosmic Ignorance, all that comes from above can be mixed, perverted, taken hold of for their purposes by lower, even by hostile Powers. ::: It is not necessary for everyone to struggle through the intermediate zone. If one has purified oneself, if there is no abnormal vanity, egoism, ambition or other strong misleading element, or if one is vigilant and on one"s guard, or if the psychic is in front, one can either pass rapidly and directly or with a minimum of trouble into the higher zones of consciousness where one is in direct contact with the Divine Truth.

"In the inner sense of the Veda Surya, the Sun-God, represents the divine Illumination of the Kavi which exceeds mind and forms the pure self-luminous Truth of things. His principal power is self-revelatory knowledge, termed in the Veda ``Sight"". His realm is described as the Truth, the Law, the Vast. He is the Fosterer or Increaser, for he enlarges and opens man"s dark and limited being into a luminous and infinite consciousness. He is the sole Seer, Seer of Oneness and Knower of the Self, and leads him to the highest Sight.” The Upanishads*

“In the inner sense of the Veda Surya, the Sun-God, represents the divine Illumination of the Kavi which exceeds mind and forms the pure self-luminous Truth of things. His principal power is self-revelatory knowledge, termed in the Veda ``Sight’’. His realm is described as the Truth, the Law, the Vast. He is the Fosterer or Increaser, for he enlarges and opens man’s dark and limited being into a luminous and infinite consciousness. He is the sole Seer, Seer of Oneness and Knower of the Self, and leads him to the highest Sight.” The Upanishads

intuition ::: direct perception of truth, fact, etc., independent of any reasoning process. intuition"s, intuitions, half-intuition.

Sri Aurobindo: "Intuition is a power of consciousness nearer and more intimate to the original knowledge by identity; for it is always something that leaps out direct from a concealed identity. It is when the consciousness of the subject meets with the consciousness in the object, penetrates it and sees, feels or vibrates with the truth of what it contacts, that the intuition leaps out like a spark or lightning-flash from the shock of the meeting; or when the consciousness, even without any such meeting, looks into itself and feels directly and intimately the truth or the truths that are there or so contacts the hidden forces behind appearances, then also there is the outbreak of an intuitive light; or, again, when the consciousness meets the Supreme Reality or the spiritual reality of things and beings and has a contactual union with it, then the spark, the flash or the blaze of intimate truth-perception is lit in its depths. This close perception is more than sight, more than conception: it is the result of a penetrating and revealing touch which carries in it sight and conception as part of itself or as its natural consequence. A concealed or slumbering identity, not yet recovering itself, still remembers or conveys by the intuition its own contents and the intimacy of its self-feeling and self-vision of things, its light of truth, its overwhelming and automatic certitude.” *The Life Divine

   "Intuition is always an edge or ray or outleap of a superior light; it is in us a projecting blade, edge or point of a far-off supermind light entering into and modified by some intermediate truth-mind substance above us and, so modified, again entering into and very much blinded by our ordinary or ignorant mind-substance; but on that higher level to which it is native its light is unmixed and therefore entirely and purely veridical, and its rays are not separated but connected or massed together in a play of waves of what might almost be called in the Sanskrit poetic figure a sea or mass of ``stable lightnings"". When this original or native Intuition begins to descend into us in answer to an ascension of our consciousness to its level or as a result of our finding of a clear way of communication with it, it may continue to come as a play of lightning-flashes, isolated or in constant action; but at this stage the judgment of reason becomes quite inapplicable, it can only act as an observer or registrar understanding or recording the more luminous intimations, judgments and discriminations of the higher power. To complete or verify an isolated intuition or discriminate its nature, its application, its limitations, the receiving consciousness must rely on another completing intuition or be able to call down a massed intuition capable of putting all in place. For once the process of the change has begun, a complete transmutation of the stuff and activities of the mind into the substance, form and power of Intuition is imperative; until then, so long as the process of consciousness depends upon the lower intelligence serving or helping out or using the intuition, the result can only be a survival of the mixed Knowledge-Ignorance uplifted or relieved by a higher light and force acting in its parts of Knowledge.” *The Life Divine

  "I use the word ‘intuition" for want of a better. In truth, it is a makeshift and inadequate to the connotation demanded of it. The same has to be said of the word ‘consciousness" and many others which our poverty compels us to extend illegitimately in their significance.” *The Life Divine - Sri Aurobindo"s footnote.

"For intuition is an edge of light thrust out by the secret Supermind. . . .” The Life Divine

". . . intuition is born of a direct awareness while intellect is an indirect action of a knowledge which constructs itself with difficulty out of the unknown from signs and indications and gathered data.” The Life Divine

"Intuition is above illumined Mind which is simply higher Mind raised to a great luminosity and more open to modified forms of intuition and inspiration.” Letters on Yoga

"Intuition sees the truth of things by a direct inner contact, not like the ordinary mental intelligence by seeking and reaching out for indirect contacts through the senses etc. But the limitation of the Intuition as compared with the supermind is that it sees things by flashes, point by point, not as a whole. Also in coming into the mind it gets mixed with the mental movement and forms a kind of intuitive mind activity which is not the pure truth, but something in between the higher Truth and the mental seeking. It can lead the consciousness through a sort of transitional stage and that is practically its function.” Letters on Yoga


“Intuition is above illumined Mind which is simply higher Mind raised to a great luminosity and more open to modified forms of intuition and inspiration.” Letters on Yoga

“Intuition is always an edge or ray or outleap of a superior light; it is in us a projecting blade, edge or point of a far-off supermind light entering into and modified by some intermediate truth-mind substance above us and, so modified, again entering into and very much blinded by our ordinary or ignorant mind-substance; but on that higher level to which it is native its light is unmixed and therefore entirely and purely veridical, and its rays are not separated but connected or massed together in a play of waves of what might almost be called in the Sanskrit poetic figure a sea or mass of ``stable lightnings’’. When this original or native Intuition begins to descend into us in answer to an ascension of our consciousness to its level or as a result of our finding of a clear way of communication with it, it may continue to come as a play of lightning-flashes, isolated or in constant action; but at this stage the judgment of reason becomes quite inapplicable, it can only act as an observer or registrar understanding or recording the more luminous intimations, judgments and discriminations of the higher power. To complete or verify an isolated intuition or discriminate its nature, its application, its limitations, the receiving consciousness must rely on another completing intuition or be able to call down a massed intuition capable of putting all in place. For once the process of the change has begun, a complete transmutation of the stuff and activities of the mind into the substance, form and power of Intuition is imperative; until then, so long as the process of consciousness depends upon the lower intelligence serving or helping out or using the intuition, the result can only be a survival of the mixed Knowledge-Ignorance uplifted or relieved by a higher light and force acting in its parts of Knowledge.” The Life Divine

“Intuition sees the truth of things by a direct inner contact, not like the ordinary mental intelligence by seeking and reaching out for indirect contacts through the senses etc. But the limitation of the Intuition as compared with the supermind is that it sees things by flashes, point by point, not as a whole. Also in coming into the mind it gets mixed with the mental movement and forms a kind of intuitive mind activity which is not the pure truth, but something in between the higher Truth and the mental seeking. It can lead the consciousness through a sort of transitional stage and that is practically its function.” Letters on Yoga

intuitive knowledge ::: Sri Aurobindo: " For the highest intuitive Knowledge sees things in the whole, in the large and details only as sides of the indivisible whole; its tendency is towards immediate synthesis and the unity of knowledge.” *The Life Divine

"The intuitive knowledge on the contrary, however limited it may be in its field or application, is within that scope sure with an immediate, a durable and especially a self-existent certitude.” The Synthesis of Yoga

"All intuitive knowledge comes more or less directly from the light of the self-aware spirit entering into the mind, the spirit concealed behind mind and conscious of all in itself and in all its selves, omniscient and capable of illumining the ignorant or the self-forgetful mind whether by rare or constant flashes or by a steady instreaming light, out of its omniscience.” The Synthesis of Yoga*


irresponsible ::: not responsible, answerable, or accountable to higher authority.

“It could be affirmed as a consequence that there is one all-pervading Life or dynamic energy—the material aspect being only its outermost movement—that creates all these forms of the physical universe, Life imperishable and eternal which, even if the whole figure of the universe were quite abolished, would itself still go on existing and be capable of producing a new universe in its place, must indeed, unless it be held back in a state of rest by some higher Power or hold itself back, inevitably go on creating. In that case Life is nothing else than the Force that builds and maintains and destroys forms in the world; it is Life that manifests itself in the form of the earth as much as in the plant that grows upon the earth and the animals that support their existence by devouring the life-force of the plant or of each other. All existence here is a universal Life that takes form of Matter. It might for that purpose hide life-process in physical process before it emerges as submental sensitivity and mentalised vitality, but still it would be throughout the same creative Life-principle.” The Life Divine

"It is a call of the being for higher things — for the Divine, for all that belongs to the higher or Divine Consciousness.” Guidance

“It is a call of the being for higher things—for the Divine, for all that belongs to the higher or Divine Consciousness.” Guidance

It is nine inches high.

It is not necessary for everyone to struggle through the intermediate zone. If one has purified oneself, if there is no abnormal vanity, egoism, ambition or other strong misleading element, or if one is vigilant and on one’s guard, or if the psychic is in front, one can either pass rapidly and directly or with a minimum of trouble into the higher zones of consciousness where one is in direct contact with the Divine Truth.

  ". . . it is the seat of two powers, in front the higher vital or emotional being, behind and concealed the soul or psychic being.” *Letters on Yoga

“… it is the seat of two powers, in front the higher vital or emotional being, behind and concealed the soul or psychic being.” Letters on Yoga

" . . . it is through self-giving or surrender of soul and nature to the Divine Being that we can attain to our highest self and supreme Reality, for it is the Divine Being who is that highest self and that supreme Reality, and we are self-existent and eternal only in his eternity and by his self-existence.” The Life Divine

“ . . . it is through self-giving or surrender of soul and nature to the Divine Being that we can attain to our highest self and supreme Reality, for it is the Divine Being who is that highest self and that supreme Reality, and we are self-existent and eternal only in his eternity and by his self-existence.” The Life Divine

  It is true that the subliminal in man is the largest part of his nature and has in it the secret of the unseen dynamisms which explain his surface activities. But the lower vital subconscious which is all that this psycho-analysis of Freud seems to know, — and even of that it knows only a few ill-lit corners, — is no more than a restricted and very inferior portion of the subliminal whole. The subliminal self stands behind and supports the whole superficial man; it has in it a larger and more efficient mind behind the surface mind, a larger and more powerful vital behind the surface vital, a subtler and freer physical consciousness behind the surface bodily existence. And above them it opens to higher superconscient as well as below them to lower subconscient ranges.” *Letters on Yoga

It is true that the subliminal in man is the largest part of his nature and has in it the secret of the unseen dynamisms which explain his surface activities. But the lower vital subconscious which is all that this psycho-analysis of Freud seems to know,—and even of that it knows only a few ill-lit corners,—is no more than a restricted and very inferior portion of the subliminal whole. The subliminal self stands behind and supports the whole superficial man; it has in it a larger and more efficient mind behind the surface mind, a larger and more powerful vital behind the surface vital, a subtler and freer physical consciousness behind the surface bodily existence. And above them it opens to higher superconscient as well as below them to lower subconscient ranges.” Letters on Yoga

“It might be said again that, even so, in Sachchidananda itself at least, above all worlds of manifestation, there could be nothing but the self-awareness of pure existence and consciousness and a pure delight of existence. Or, indeed, this triune being itself might well be only a trinity of original spiritual self-determinations of the Infinite; these too, like all determinations, would cease to exist in the ineffable Absolute. But our position is that these must be inherent truths of the supreme being; their utmost reality must be pre-existent in the Absolute even if they are ineffably other there than what they are in the spiritual mind’s highest possible experience. The Absolute is not a mystery of infinite blankness nor a supreme sum of negations; nothing can manifest that is not justified by some self-power of the original and omnipresent Reality.” The Life Divine

:::   "It needs a quiet mind to know the Divine Will. In the quiet mind turned towards the Divine the intuition (higher mind) comes of the Divine"s Will and the right way to do it.” *Letters on Yoga

“It needs a quiet mind to know the Divine Will. In the quiet mind turned towards the Divine the intuition (higher mind) comes of the Divine’s Will and the right way to do it.” Letters on Yoga

"It [the Cosmic Spirit] uses Truth and Falsehood, Knowledge and Ignorance and all the other dualities as elements in the manifestation and works out what has to be worked out till all is ready for a higher working.” Letters on Yoga*

“It [the Cosmic Spirit] uses Truth and Falsehood, Knowledge and Ignorance and all the other dualities as elements in the manifestation and works out what has to be worked out till all is ready for a higher working.” Letters on Yoga

Jhumur: “Every ideal is like a kind of guide on a certain path, it helps to make a path clear, defines a line of advance. So to me, the word Angel is associated with a conscious, luminous guide on the way, and here this is the heaven of the ideal so the ideal becomes the angel. A perfect conception, a perfect idea leads man into another higher realm of expression or action.

Jhumur: “The Book of bliss is really the ultimate Satchitananda, the everlasting day when one has moved out of all contact with the unconscious and lives no longer in between sunlight and darkness but wholly in the light, wholly in the Divine. There was once a question that somebody asked Mother when She used to take our classes. She (the person) said that in our world there is a change from lesser to greater if one tries to progress. It is a constant change. When one enters the higher plane, the upper hemisphere as you call it, will there be no change, will it always be the same? Mother said,”No, it is not that. One perfection can then be manifested later in another kind of perfection.” There is a variety of different laws of perfection, hence the myriad volumes of the Book of Bliss. Delight has so many modes of expression, perfection or delight, they are all the same and there is not just one way of manifesting the Divine. There are infinite modes of expression of that delight.”

Jhumur: “The intimations from the higher worlds of light.”

Jhumur: “These are the forces that shield, that protect, sun-eyed always representing the supreme, the highest. These forces, these emanations, like the immutable lords, because each of these beings, the Lords, the guardians, the Angels of the Way, all of these are typal beings. They have been put there by the Divine in his plan in order to lead the evolving soul on its way. Here the guardians are protecting, shielding this spirit of the earth. At different stages of the journey you come across different powers.”

Jhumur: “This Grandeur is the craftsman who labours at his high and difficult plan and then he begins to outline his dreamed magnificence of things to be. He remains hidden in the magic stuff of self so he is masked, he is hidden. In himself, in his essence he is the Supreme, therefore he is the Grandeur.”

Just as the higher consciousness is superconscient to us and supports all our spiritual possibilities and nature, so the subconscient is the basis of our material being and supports all that comes up in the physical nature.” Letters on Yoga

". . . knowledge is not a systematised result of mental questionings and reasonings, not a temporary arrangement of conclusions and opinions in the terms of the highest probability, but rather a pure self-existent and self-luminous Truth.” The Synthesis of Yoga

“… knowledge is not a systematised result of mental questionings and reasonings, not a temporary arrangement of conclusions and opinions in the terms of the highest probability, but rather a pure self-existent and self-luminous Truth.” The Synthesis of Yoga

:::   "Liberty in one shape or another ranks among the most ancient and certainly among the most difficult aspirations of our race: it arises from a radical instinct of our being and is yet opposed to all our circumstances, it is our eternal good and our condition of perfection, but our temporal being has failed to find its key. That perhaps is because true freedom is only possible if we live in the infinite, live, as the Vedanta bids us, in and from our self-existent being; but our natural and temporal energies seek for it first not in ourselves, but in our external conditions. This great indefinable thing, liberty, is in its highest and ultimate sense a state of being; it is self living in itself and determining by its own energy what is shall be inwardly and, eventually, by the growth of a divine spiritual power within determining too what it shall make of its external circumstances and environment." War and Self-Determination

“Liberty in one shape or another ranks among the most ancient and certainly among the most difficult aspirations of our race: it arises from a radical instinct of our being and is yet opposed to all our circumstances, it is our eternal good and our condition of perfection, but our temporal being has failed to find its key. That perhaps is because true freedom is only possible if we live in the infinite, live, as the Vedanta bids us, in and from our self-existent being; but our natural and temporal energies seek for it first not in ourselves, but in our external conditions. This great indefinable thing, liberty, is in its highest and ultimate sense a state of being; it is self living in itself and determining by its own energy what is shall be inwardly and, eventually, by the growth of a divine spiritual power within determining too what it shall make of its external circumstances and environment.” War and Self-Determination

lyric ::: 1. Having the form and musical quality of a song. 2. Characterized by or expressing direct feeling. 3. A high and light singing voice. 4. Often plural, the words of a song.

Madhav: “Aswapathy is in the mid-world. He is neither in the nether realms of struggle and obscurity nor in the brighter worlds above of power and rapture. He is in realms of Beauty that point to still happier altitudes. The Birds of Wonder are the marvellous beings of that region, the angels, who call upon the higher worlds of Light to manifest in their world.” The Book of the Divine Mother

Madhav: “Creatrix here is the power of inspiration; a highly powered puissance of inspiration works in his being.” Sat-Sang Vol. IX

Madhav: “Gold represents Truth, Divinity. The Hawk is the high soaring bird, the soul embodied in higher nature.”

Madhav: Here it looks as if there is a reference to Christ, but it is not to him alone. Cross signifies suffering; whoever comes from on high and does something for the earth, the return is suffering inflicted upon him. So, not only Christ, but anybody like Christ who does something for humanity and the world , has to pay for it with pain and suffering. Sat-Sang Vol. VIII

Madhav: “… Symbolically it is matter. From it this man has come up, a product highly irrational.” The Book of the Divine Mother

Madhav: “The guardians of eternity, the gods, the higher gods, …” The Book of the Divine Mother

Madhav: “The triple world is the world of higher thought: the lower reaches are close to the thinking human mind; the next pertains to a knowledge that knows the truth of things from within; the highest, bordering on the planes of eternity is where knowledge as such—with the triad of knower, known and knowledge—ceases and it is one with the truth of all. Three successive steps of ascent lead to this triple realm of higher thought.” The Book of the Divine Mother

"Man is a transitional being, he is not final. He is too imperfect for that, too imperfect in capacity for knowledge, too imperfect in will and action, too imperfect in his turn towards joy and beauty, too imperfect in his will for freedom and his instinct for order. Even if he could perfect himself in his own type, his type is too low and small to satisfy the need of the universe. Something larger, higher, more capable of a rich all embracing universality is needed, a greater being, a greater consciousness summing up in itself all that the world set out to be. He has, as was pointed out by a half blind seer, to exceed himself; man must evolve out of himself the divine superman: he was born for transcendence. Humanity is not enough, it is only a strong stepping stone; the need of the world is a superhuman perfection of what the world can be, the goal of consciousness is divinity. The inmost need of man is not to perfect his humanity, but to be greater than himself, to be more than man, to be divine, even to be the Divine.” Essays Divine and Human

“Man is a transitional being, he is not final. He is too imperfect for that, too imperfect in capacity for knowledge, too imperfect in will and action, too imperfect in his turn towards joy and beauty, too imperfect in his will for freedom and his instinct for order. Even if he could perfect himself in his own type, his type is too low and small to satisfy the need of the universe. Something larger, higher, more capable of a rich all embracing universality is needed, a greater being, a greater consciousness summing up in itself all that the world set out to be. He has, as was pointed out by a half blind seer, to exceed himself; man must evolve out of himself the divine superman: he was born for transcendence. Humanity is not enough, it is only a strong stepping stone; the need of the world is a superhuman perfection of what the world can be, the goal of consciousness is divinity. The inmost need of man is not to perfect his humanity, but to be greater than himself, to be more than man, to be divine, even to be the Divine.” Essays Divine and Human

  "Man"s highest accomplished range is the life of the reason or ordered and harmonised intelligence with its dynamic power of intelligent will, the buddhi, which is or should be the driver of man"s chariot.” Social and Political Thought

“Man’s highest accomplished range is the life of the reason or ordered and harmonised intelligence with its dynamic power of intelligent will, the buddhi, which is or should be the driver of man’s chariot.” Social and Political Thought

mantra ::: Sri Aurobindo: "The mantra as I have tried to describe it in The Future Poetry is a word of power and light that comes from the Overmind inspiration or from some very high plane of Intuition. Its characteristics are a language that conveys infinitely more than the mere surface sense of the words seems to indicate, a rhythm that means even more than the language and is born out of the Infinite and disappears into it, and the power to convey not merely the mental, vital or physical contents or indications or values of the thing uttered, but its significance and figure in some fundamental and original consciousness which is behind all these and greater.” *The Future Poetry

mantra ::: Sri Aurobindo: “The mantra as I have tried to describe it in The Future Poetry is a word of power and light that comes from the Overmind inspiration or from some very high plane of Intuition. Its characteristics are a language that conveys infinitely more than the mere surface sense of the words seems to indicate, a rhythm that means even more than the language and is born out of the Infinite and disappears into it, and the power to convey not merely the mental, vital or physical contents or indications or values of the thing uttered, but its significance and figure in some fundamental and original consciousness which is behind all these and greater.” The Future Poetry

mantra ::: : “The mantra as I have tried to describe it in The Future Poetry is a word of power and light that comes from the Overmind inspiration or from some very high plane of Intuition. Its characteristics are a language that conveys infinitely more than the mere surface sense of the words seems to indicate, a rhythm that means even more than the language and is born out of the Infinite and disappears into it, and the power to convey not merely the mental, vital or physical contents or indications or values of the thing uttered, but its significance and figure in some fundamental and original consciousness which is behind all these and greater.” The Future Poetry

marble ::: n. 1. A hard crystalline metamorphic rock resulting from the recrystallization of a limestone: takes a high polish and is used for building and sculpture. adj. 2. Resembling metamorphic rock in consistency, texture, venation, color, or coldness, smoothness, whiteness, etc. 3. Hard, rigid and inflexible, as marble.

master of Nature ::: Sri Aurobindo: "There is a divine Master of Nature and her works, above her though inhabiting her, who is our highest being and our universal self; to be one with him is to make ourselves divine. By union with God we enter into a supreme freedom and a supreme mastery.” *Essays on the Gita

material world ::: Sri Aurobindo: "Our material world is the result of all the others, for the other principles have all descended into Matter to create the physical universe, and every particle of what we call Matter contains all of them implicit in itself; their secret action, as we have seen, is involved in every moment of its existence and every movement of its activity. And as Matter is the last word of the descent, so it is also the first word of the ascent; as the powers of all these planes, worlds, grades, degrees are involved in the material existence, so are they all capable of evolution out of it. It is for this reason that material being does not begin and end with gases and chemical compounds and physical forces and movements, with nebulae and suns and earths, but evolves life, evolves mind, must evolve eventually Supermind and the higher degrees of the spiritual existence.” The Life Divine

“Mental intelligence thinks out because it is merely a reflecting force of consciousness which does not know, but seeks to know; it follows in Time step by step the working of a knowledge higher than itself, a knowledge that exists always, one and whole, that holds Time in its grasp, that sees past, present and future in a single regard.: The Life Divine

metaphysical ::: highly abstract or theoretical; abstruse, relating to that which is immaterial or concerned with abstract thought or subjects, as existence, causality, or truth.

mind, illumined ::: Sri Aurobindo: "This greater Force is that of the Illumined Mind, a Mind no longer of higher Thought, but of spiritual light. Here the clarity of the spiritual intelligence, its tranquil daylight, gives place or subordinates itself to an intense lustre, a splendour and illumination of the Spirit: a play of lightnings of spiritual truth and power breaks from above into the consciousness and adds to the calm and wide enlightenment and the vast descent of peace which characterise or accompany the action of the larger conceptual-spiritual principle, a fiery ardour of realisation and a rapturous ecstasy of knowledge.” *The Life Divine

mind, spiritual ::: Sri Aurobindo: "The spiritual mind is a mind which, in its fullness, is aware of the Self, reflecting the Divine, seeing and understanding the nature of the Self and its relations with the manifestation, living in that or in contact with it, calm, wide and awake to higher knowledge, not perturbed by the play of the forces. When it gets its full liberated movement, its central station is very usually felt above the head, though its influence can extend downward through all the being and outward through space.” Letters on Yoga

minister ::: a high officer of state appointed to head an executive or administrative department of government. ministers.

moor ::: a tract of open, peaty wasteland, often overgrown with heath, common in high latitudes and altitudes where drainage is poor; heath.

mount ::: v. **1. To climb or ascend. 2. To place oneself upon; get up on. 3. To go upward; rise; soar. mounts, mounted, mounting. adj. mounting. 4.** Soaring, ascending, rising to a higher point.

n. 1. The horizontal line or plane in which anything is situated, with regard to its elevation. 2. A plane or position in a graded scale; position in a hierarchy. 3. On the same plane, on an equality (with). levels. *adj. 4.** *Having a surface without slope, tilt in which no part is higher or lower than another. 5. Height, position, strength, rank, plane, etc. Also fig. v. 6. Fig. To bring persons or things to an equal level; equalize. levelled, all-levelling.**

Navel — higher vital (proper).

Navel—higher vital (proper).

neigh ::: the long, high-pitched sound made by a horse. neighing.

“Nevertheless, the fact of this intervention from above, the fact that behind all our original thinking or authentic perception of things there is a veiled, a half-veiled or a swift unveiled intuitive element is enough to establish a connection between mind and what is above it; it opens a passage of communication and of entry into the superior spirit-ranges. There is also the reaching out of mind to exceed the personal ego limitation, to see things in a certain impersonality and universality. Impersonality is the first character of cosmic self; universality, non-limitation by the single or limiting point of view, is the character of cosmic perception and knowledge: this tendency is therefore a widening, however rudimentary, of these restricted mind areas towards cosmicity, towards a quality which is the very character of the higher mental planes,—towards that superconscient cosmic Mind which, we have suggested, must in the nature of things be the original mind-action of which ours is only a derivative and inferior process.” The Life Divine

No doubt, the Supermind has also acted in the history of the world but always through the Overmind. It is the direct descent of the Supramental Consciousness and Power that alone can utterly re-create life in terms of the Spirit. For, in the Overmind there is already the play of possibilities which marks the beginning of this lower triple world of Mind, Life and Matter in which we have our existence. And whenever there is this play and not the spontaneous and infallible working of the innate Truth of the Spirit, there is the seed of distortion and ignorance. Not that the Overmind is a field of ignorance; but it is the border-line between the Higher and the Lower, for, the play of possibilities, of separate even if not yet divided choice, is likely to lead to deviation from the Truth of things.

no-gestures ::: the gestures or movements of a classical drama of Japan, with music and dance performed in a highly stylised manner by elaborately dressed performers on an almost bare stage.

"No system indeed by its own force can bring about the change that humanity really needs; for that can only come by its growth into the firmly realised possibilities of its own higher nature, and this growth depends on an inner and not an outer change. But outer changes may at least prepare favourable conditions for that more real amelioration, — or on the contrary they may lead to such conditions that the sword of Kalki can alone purify the earth from the burden of an obstinately Asuric humanity. The choice lies with the race itself; for as it sows, so shall it reap the fruit of its Karma.” The Human Cycle*

“No system indeed by its own force can bring about the change that humanity really needs; for that can only come by its growth into the firmly realised possibilities of its own higher nature, and this growth depends on an inner and not an outer change. But outer changes may at least prepare favourable conditions for that more real amelioration,—or on the contrary they may lead to such conditions that the sword of Kalki can alone purify the earth from the burden of an obstinately Asuric humanity. The choice lies with the race itself; for as it sows, so shall it reap the fruit of its Karma.” The Human Cycle

::: "OM is this syllable. This syllable is the Brahman, this syllable is the Supreme. He who knoweth the imperishable OM, whatso he willeth, it is his. This support is the best, this support is the highest; and when a man knoweth it, he is greatened in the world of Brahman.” The Upanishads

“OM is this syllable. This syllable is the Brahman, this syllable is the Supreme. He who knoweth the imperishable OM, whatso he willeth, it is his. This support is the best, this support is the highest; and when a man knoweth it, he is greatened in the world of Brahman.” The Upanishads

". . . One Being and Consciousness is involved here in Matter. Evolution is the method by which it liberates itself; consciousness appears in what seems to be inconscient, and once having appeared is self-impelled to grow higher and higher and at the same time to enlarge and develop towards a greater and greater perfection. Life is the first step of this release of consciousness; mind is the second; but the evolution does not finish with mind, it awaits a release into something greater, a consciousness which is spiritual and supramental. The next step of the evolution must be towards the development of Supermind and Spirit as the dominant power in the conscious being. For only then will the involved Divinity in things release itself entirely and it become possible for life to manifest perfection.” On Himself

“… One Being and Consciousness is involved here in Matter. Evolution is the method by which it liberates itself; consciousness appears in what seems to be inconscient, and once having appeared is self-impelled to grow higher and higher and at the same time to enlarge and develop towards a greater and greater perfection. Life is the first step of this release of consciousness; mind is the second; but the evolution does not finish with mind, it awaits a release into something greater, a consciousness which is spiritual and supramental. The next step of the evolution must be towards the development of Supermind and Spirit as the dominant power in the conscious being. For only then will the involved Divinity in things release itself entirely and it become possible for life to manifest perfection.” On Himself

*One dealt with her who meets the burdened great. ::: Q. "Who is ‘One" here? Is it Love, the godhead mentioned before? If not, does this ‘dubious godhead with his torch of pain" correspond to the ‘image white and high of godlike pain" spoken of a little earlier? Or is it time whose ‘snare" occurs in the last line of the preceding passage?”

On the other hand the passage through the higher zones — higher Mind, illumined Mind, Intuition, overmind is obligatory — they are the true Intermediaries between the present consciousness and the supermind.” Letters on Yoga

On the other hand the passage through the higher zones—higher Mind, illumined Mind, Intuition, overmind is obligatory—they are the true Intermediaries between the present consciousness and the supermind.” Letters on Yoga

  "Our highest Self which possesses and supports this universal Power [the Divine Will] is not our ego-self, not our personal nature; it is something transcendent and universal of which these smaller things are only foam and flowing surface.” *The Synthesis of Yoga

“Our highest Self which possesses and supports this universal Power [the Divine Will] is not our ego-self, not our personal nature; it is something transcendent and universal of which these smaller things are only foam and flowing surface.” The Synthesis of Yoga

“Our first decisive step out of our human intelligence, our normal mentality, is an ascent into a higher Mind, a mind no longer of mingled light and obscurity or half-light, but a large clarity of the Spirit. Its basic substance is a unitarian sense of being with a powerful multiple dynamisation capable of the formation of a multitude of aspects of knowledge, ways of action, forms and significances of becoming, of all of which there is a spontaneous inherent knowledge. It is therefore a power that has proceeded from the Overmind,—but with the Supermind as its ulterior origin,—as all these greater powers have proceeded: but its special character, its activity of consciousness are dominated by Thought; it is a luminous thought-mind, a mind of Spirit-born conceptual knowledge. An all-awareness emerging from the original identity, carrying the truths the identity held in itself, conceiving swiftly, victoriously, multitudinously, formulating and by self-power of the Idea effectually realising its conceptions, is the character of this greater mind of knowledge.” The Life Divine

“Our material world is the result of all the others, for the other principles have all descended into Matter to create the physical universe, and every particle of what we call Matter contains all of them implicit in itself; their secret action, as we have seen, is involved in every moment of its existence and every movement of its activity. And as Matter is the last word of the descent, so it is also the first word of the ascent; as the powers of all these planes, worlds, grades, degrees are involved in the material existence, so are they all capable of evolution out of it. It is for this reason that material being does not begin and end with gases and chemical compounds and physical forces and movements, with nebulae and suns and earths, but evolves life, evolves mind, must evolve eventually Supermind and the higher degrees of the spiritual existence.” The Life Divine

overhead ::: over or above the level of the head; high or higher up; situated or operating above head height or some other reference level; on high.

overlooking ::: looking over or at from a higher place.

Overmind ::: Above the mind there are several levels of conscious of the Truth. But in between is what he has distinguished as the Overmind, the world of the cosmic Gods. Now it is this Overmind that has up to the present governed our world: it is the highest that man has been able to attain in illumined consciousness. It has been taken for the Supreme Divine and all those who have reached it have never for a moment doubted that they have touched the true Spirit. For, its splendours are so great to the ordinary human consciousness that it is absolutely dazzled into believing that here at last is the crowning reality. And yet the fact is that the Overmind is far below the true Divine. It is not the authentic home of the Truth. It is only the domain of the formateurs , all those creative powers and deities to whom men have bowed down since the beginning of history. And the reason why the true Divine has not manifested and transformed the earth-nature is precisely that the Overmind has been mistaken for the Supermind.being, among which the really divine world is what Sri Aurobindo has called the Supermind, the world. The cosmic Gods do not wholly live in the Truth-Consciousness: they are only in touch with it and represent, each of them, an aspect of its glories.

overmind ::: Sri Aurobindo: "The overmind is a sort of delegation from the supermind (this is a metaphor only) which supports the present evolutionary universe in which we live here in Matter. If supermind were to start here from the beginning as the direct creative Power, a world of the kind we see now would be impossible; it would have been full of the divine Light from the beginning, there would be no involution in the inconscience of Matter, consequently no gradual striving evolution of consciousness in Matter. A line is therefore drawn between the higher half of the universe of consciousness, parardha , and the lower half, aparardha. The higher half is constituted of Sat, Chit, Ananda, Mahas (the supramental) — the lower half of mind, life, Matter. This line is the intermediary overmind which, though luminous itself, keeps from us the full indivisible supramental Light, depends on it indeed, but in receiving it, divides, distributes, breaks it up into separated aspects, powers, multiplicities of all kinds, each of which it is possible by a further diminution of consciousness, such as we reach in Mind, to regard as the sole or the chief Truth and all the rest as subordinate or contradictory to it.” *Letters on Yoga

   "The overmind is the highest of the planes below the supramental.” *Letters on Yoga

"In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light.” The Life Divine

"The Overmind is a principle of cosmic Truth and a vast and endless catholicity is its very spirit; its energy is an all-dynamism as well as a principle of separate dynamisms: it is a sort of inferior Supermind, — although it is concerned predominantly not with absolutes, but with what might be called the dynamic potentials or pragmatic truths of Reality, or with absolutes mainly for their power of generating pragmatic or creative values, although, too, its comprehension of things is more global than integral, since its totality is built up of global wholes or constituted by separate independent realities uniting or coalescing together, and although the essential unity is grasped by it and felt to be basic of things and pervasive in their manifestation, but no longer as in the Supermind their intimate and ever-present secret, their dominating continent, the overt constant builder of the harmonic whole of their activity and nature.” The Life Divine

   "The overmind sees calmly, steadily, in great masses and large extensions of space and time and relation, globally; it creates and acts in the same way — it is the world of the great Gods, the divine Creators.” *Letters on Yoga

"The Overmind is essentially a spiritual power. Mind in it surpasses its ordinary self and rises and takes its stand on a spiritual foundation. It embraces beauty and sublimates it; it has an essential aesthesis which is not limited by rules and canons, it sees a universal and an eternal beauty while it takes up and transforms all that is limited and particular. It is besides concerned with things other than beauty or aesthetics. It is concerned especially with truth and knowledge or rather with a wisdom that exceeds what we call knowledge; its truth goes beyond truth of fact and truth of thought, even the higher thought which is the first spiritual range of the thinker. It has the truth of spiritual thought, spiritual feeling, spiritual sense and at its highest the truth that comes by the most intimate spiritual touch or by identity. Ultimately, truth and beauty come together and coincide, but in between there is a difference. Overmind in all its dealings puts truth first; it brings out the essential truth (and truths) in things and also its infinite possibilities; it brings out even the truth that lies behind falsehood and error; it brings out the truth of the Inconscient and the truth of the Superconscient and all that lies in between. When it speaks through poetry, this remains its first essential quality; a limited aesthetical artistic aim is not its purpose.” *Letters on Savitri

"In the overmind the Truth of supermind which is whole and harmonious enters into a separation into parts, many truths fronting each other and moved each to fulfil itself, to make a world of its own or else to prevail or take its share in worlds made of a combination of various separated Truths and Truth-forces.” Letters on Yoga

*Overmind"s.


Overmind ::: “The overmind is a sort of delegation from the supermind (this is a metaphor only) which supports the present evolutionary universe in which we live here in Matter. If supermind were to start here from the beginning as the direct creative Power, a world of the kind we see now would be impossible; it would have been full of the divine Light from the beginning, there would be no involution in the inconscience of Matter, consequently no gradual striving evolution of consciousness in Matter. A line is therefore drawn between the higher half of the universe of consciousness, parardha , and the lower half, aparardha. The higher half is constituted of Sat, Chit, Ananda, Mahas (the supramental)—the lower half of mind, life, Matter. This line is the intermediary overmind which, though luminous itself, keeps from us the full indivisible supramental Light, depends on it indeed, but in receiving it, divides, distributes, breaks it up into separated aspects, powers, multiplicities of all kinds, each of which it is possible by a further diminution of consciousness, such as we reach in Mind, to regard as the sole or the chief Truth and all the rest as subordinate or contradictory to it.” Letters on Yoga

overseers ::: those who survey or watch, as from a higher position.

Oversoul ::: “But with the extension of our knowledge we discover what this Spirit or Oversoul is: it is ultimately our own highest deepest vastest Self, it is apparent on its summits or by reflection in ourselves as Sachchidananda creating us and the world by the power of His divine Knowledge-Will, spiritual, supramental, truth-conscious, infinite.” The Life Divine.

oversoul ::: Sri Aurobindo: "But with the extension of our knowledge we discover what this Spirit or Oversoul is: it is ultimately our own highest deepest vastest Self, it is apparent on its summits or by reflection in ourselves as Sachchidananda creating us and the world by the power of His divine Knowledge-Will, spiritual, supramental, truth-conscious, infinite.” *The Life Divine.

Oversoul ::: We might say then that there are three elements in the totality of our being: there is the submental and the subconscient which appears to us as if it were inconscient, comprising the material basis and a good part of our life and body; there is the subliminal, which comprises the inner being, taken in its entirety of inner mind, inner life, inner physical with the soul or psychic entity supporting them; there is this waking consciousness which the subliminal and the subconscient throw up on the surface, a wave of their secret surge. But even this is not an adequate account of what we are; for there is not only something deep within behind our normal self-awareness, but something also high above it: that too is ourselves, other than our surface mental personality, but not outside our true self; that too is a country of our spirit. For the subliminal proper is no more than the inner being on the level of the Knowledge-Ignorance, luminous, powerful and extended indeed beyond the poor conception of our waking mind, but still not the supreme or the whole sense of our being, not its ultimate mystery. We become aware, in a certain experience, of a range of being superconscient to all these three, aware too of something, a supreme highest Reality sustaining and exceeding them all, which humanity speaks of vaguely as Spirit, God, the Oversoul: from these superconscient ranges we have visitations and in our highest being we tend towards them and to that supreme Spirit. There is then in our total range of existence a superconscience as well as a subconscience and inconscience, overarching and perhaps enveloping our subliminal and our waking selves, but unknown to us, seemingly unattainable and incommunicable.

pain ::: “Pain is the key that opens the gates of strength; it is the high-road that leads to the city of beatitude.” Essays Divine and Human

peak ::: 1. The pointed top of a mountain or ridge. 2. The highest or most important point or level. peaks, peaked, peak-climb, low-peaked, highpeaked, eagle-peaks.

peopled ::: furnished with or as if with people; populated. Also fig. **high-peopled.**

perfection ::: “Perfection in the sense in which we use it in Yoga, means a growth out of a lower undivine into a higher divine nature. In terms of knowledge it is a putting on the being of the higher self and a casting away of the darker broken lower self or a transforming of our imperfect state into the rounded luminous fullness of our real and spiritual personality. In terms of devotion and adoration it is a growing into a likeness of the nature or the law of the being of the Divine, to be united with whom we aspire, …” The Synthesis of Yoga

perfection ::: Sri Aurobindo: "Perfection in the sense in which we use it in Yoga, means a growth out of a lower undivine into a higher divine nature. In terms of knowledge it is a putting on the being of the higher self and a casting away of the darker broken lower self or a transforming of our imperfect state into the rounded luminous fullness of our real and spiritual personality. In terms of devotion and adoration it is a growing into a likeness of the nature or the law of the being of the Divine, to be united with whom we aspire, . . . .” *The Synthesis of Yoga

pinnacle ::: the highest point; the culmination.

pitch ::: 1. The highest point or greatest height. 2. A level or degree, as of intensity.

pitched ::: 1. Erect or established; set up; as a tent, etc. 2. Set at a certain point, degree, level, etc. 3. (of sound) set to a certain pitch or key; usually used as a combining form; "high-pitched”, "sky-pitched”.

-pitched ::: see **high-pitched.**

plane ::: higher or lower level, grade, degree. **planes.

poetry ::: “All poetry is an inspiration, a thing breathed into the thinking organ from above; it is recorded in the mind, but is born in the higher principle of direct knowledge or ideal vision which surpasses mind. It is in reality a revelation. The prophetic or revealing power sees the substance; the inspiration perceives the right expression. Neither is manufactured; nor is poetry really a poiesis or composition, nor even a creation, but rather the revelation of something that eternally exists. The ancients knew this truth and used the same word for poet and prophet, creator and seer, sophos, vates, kavi.” Essays Human and Divine

poetry ::: Sri Aurobindo: "All poetry is an inspiration, a thing breathed into the thinking organ from above; it is recorded in the mind, but is born in the higher principle of direct knowledge or ideal vision which surpasses mind. It is in reality a revelation. The prophetic or revealing power sees the substance; the inspiration perceives the right expression. Neither is manufactured; nor is poetry really a poiesis or composition, nor even a creation, but rather the revelation of something that eternally exists. The ancients knew this truth and used the same word for poet and prophet, creator and seer, sophos, vates, kavi.” Essays Human and Divine

pontiff ::: any high or chief priest. Also fig.

presence ::: 1. The state or fact of being present; current existence or occurrence. 2. A divine, spiritual, or supernatural spirit or influence felt or conceived as present. 3. The immediate proximity of someone or something.

Sri Aurobindo: "It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one"s existence and consciousness or in relation with it, without the necessity of any further qualification or description. Thus, of the ‘ineffable Presence" it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. The word may be used sometimes in a less absolute sense, but that is always the fundamental significance, — the essential perception of the essential Presence supporting everything else.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” Essays Divine and Human

"But if we learn to live within, we infallibly awaken to this presence within us which is our more real self, a presence profound, calm, joyous and puissant of which the world is not the master — a presence which, if it is not the Lord Himself, is the radiation of the Lord within.” *The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” *The Life Divine

"If we need any personal and inner witness to this indivisible All-Consciousness behind the ignorance, — all Nature is its external proof, — we can get it with any completeness only in our deeper inner being or larger and higher spiritual state when we draw back behind the veil of our own surface ignorance and come into contact with the divine Idea and Will behind it. Then we see clearly enough that what we have done by ourselves in our ignorance was yet overseen and guided in its result by the invisible Omniscience; we discover a greater working behind our ignorant working and begin to glimpse its purpose in us: then only can we see and know what now we worship in faith, recognise wholly the pure and universal Presence, meet the Lord of all being and all Nature.” *The Life Divine

"The presence of the Spirit is there in every living being, on every level, in all things, and because it is there, the experience of Sachchidananda, of the pure spiritual existence and consciousness, of the delight of a divine presence, closeness, contact can be acquired through the mind or the heart or the life-sense or even through the physical consciousness; if the inner doors are flung sufficiently open, the light from the sanctuary can suffuse the nearest and the farthest chambers of the outer being.” *The Life Divine

"There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” *The Synthesis of Yoga

"For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge.” *The Synthesis of Yoga

"One must have faith in the Master of our life and works, even if for a long time He conceals Himself, and then in His own right time He will reveal His Presence.” *Letters on Yoga

"They [the psychic being and the Divine Presence in the heart] are quite different things. The psychic being is one"s own individual soul-being. It is not the Divine, though it has come from the Divine and develops towards the Divine.” *Letters on Yoga

"For it is quietness and inwardness that enable one to feel the Presence.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” *Essays Divine and Human

The Mother: "For, in human beings, here is a presence, the most marvellous Presence on earth, and except in a few very rare cases which I need not mention here, this presence lies asleep in the heart — not in the physical heart but the psychic centre — of all beings. And when this Splendour is manifested with enough purity, it will awaken in all beings the echo of his Presence.” Words of the Mother, MCW, Vol. 15.


::: "Pressure, throbbing, electrical vibrations are all signs of the working of the Force. The places indicate the field of action — the top of the head is the summit of the thinking mind where it communicates with the higher consciousness; the neck or throat is the seat of the physical, externalising or expressive mind; the ear is the place of communication with the inner mind-centre by which thoughts etc. enter into the personal being from the general Nature.” Letters on Yoga

“Pressure, throbbing, electrical vibrations are all signs of the working of the Force. The places indicate the field of action—the top of the head is the summit of the thinking mind where it communicates with the higher consciousness; the neck or throat is the seat of the physical, externalising or expressive mind; the ear is the place of communication with the inner mind-centre by which thoughts etc. enter into the personal being from the general Nature.”

pride ::: 1. An excessively high opinion of oneself; conceit. 2. A sense of one"s own proper dignity or value; self-respect. 3. Display, pomp, or splendour. 4. A feeling of pleasure or satisfaction taken in an achievement, possession, or association. 5. Mettle or spirit in horses.

progress ::: n. 1. An advance towards a higher or better stage; steady improvement. v. 2. To grow or develop, as in complexity, scope, etc.; advance. progresses.

prophecy ::: “If this higher buddhi {{understanding in the profoundest sense] could act pure of the interference of these lower members, it would give pure forms of the truth; observation would be dominated or replaced by a vision which could see without subservient dependence on the testimony of the sense-mind and senses; imagination would give place to the self-assured inspiration of the truth, reasoning to the spontaneous discernment of relations and conclusion from reasoning to an intuition containing in itself those relations and not building laboriously upon them, judgment to a thought-vision in whose light the truth would stand revealed without the mask which it now wears and which our intellectual judgment has to penetrate; while memory too would take upon itself that larger sense given to it in Greek thought and be no longer a paltry selection from the store gained by the individual in his present life, but rather the all-recording knowledge which secretly holds and constantly gives from itself everything that we now seem painfully to acquire but really in this sense remember, a knowledge which includes the future(1) no less than the past.

proud ::: 1. Having, proceeding from, or showing a high opinion, dignity, importance, or superiority. 2. Feeling or showing justifiable self-respect. 3. Feeling pleasurable satisfaction over an act, possession, quality, or relationship by which one measures one"s stature or self-worth. 4. Of lofty dignity or distinction. 5. Majestic; magnificent. 6. In a bad sense: filled with or showing excessive self-esteem. 7. Highly honourable or creditable.

"Pulling comes usually from a desire to get things for oneself — in aspiration there is a self-giving for the higher consciousness to descend and take possession — the more intense the call the greater the self-giving.” Letters on Yoga

“Pulling comes usually from a desire to get things for oneself—in aspiration there is a self-giving for the higher consciousness to descend and take possession—the more intense the call the greater the self-giving.” Letters on Yoga

quintessence ::: the pure, highly concentrated essence of a thing.

Q.”Who is ‘One’ here? Is it Love, the godhead mentioned before? If not, does this ‘dubious godhead with his torch of pain’ correspond to the ‘image white and high of godlike pain’ spoken of a little earlier? Or is it time whose ‘snare’ occurs in the last line of the preceding passage?”

Radha ::: “Radha is the personification of the absolute love for the Divine, total and integral in all parts of the being from the highest spiritual to the physical, bringing the absolute self-giving and total consecration of all the being and calling down into the body and the most material nature the supreme Ananda.” Letters on Yoga

rapid ::: 1. Moving, acting, or occurring with great speed. 2. Characterized by speed; moving with or capable of moving with high speed. 3. Done or occurring in a brief period of time.

reared ::: 1. Rose high or towered aloft. 2. Raised high as a horse on its hind legs. 3. Raised by building; erected. 4. Taken care of and supported up to maturity.

retinue ::: the retainers or attendants accompanying a high-ranking person.

"Revelation is direct sight, the direct hearing or inspired memory of Truth. . . it is the highest experience and always accessible to renewed experience.” Essays Divine and Human*

“Revelation is direct sight, the direct hearing or inspired memory of Truth. . . it is the highest experience and always accessible to renewed experience.” Essays Divine and Human

rhapsody ::: a composition free in structure and highly emotional in character.

Rishi ::: The spiritual man who can guide human life towards its perfection is typified in the ancient Indian idea of the Rishi, one who has lived fully the life of man and found the word of the supra-intellectual, supramental, spiritual truth. He has risen above these lower limitations and can view all things from above, but also he is in sympathy with their effort and can view them from within; he has the complete inner knowledge and the higher surpassing knowledge. Therefore he can guide the world humanly as God guides it divinely, because like the Divine he is in the life of the world and yet above it.” The Human Cycle

rising up high by means of actual flight; flying high in the air. Also fig.

robe ::: n. 1. A long loose flowing outer garment. 2.* An official garment worn on formal occasions to show office or rank, as by a judge or high church official; a ceremonial dress, an official vestment, or garb of office. 3. Fig. A covering likened to a robe. robes. v. 4. Cover or dress in or as if in a robe. Also fig. *robes, robed, dark-robed, green-robed, hue-robed.

round ::: n. 1. A completed course of time, series of events or operations, etc., ending at a point corresponding to that at the beginning. 2. A going around from place to place as in a habitual or definite circuit. 3. A recurring period of time, succession of events, duties, etc. 4. Moving in or forming a circle. round"s, rounds. wonder-rounds. 5. A composition for two or more voices in which each voice enters at a different time with the same melody. rounds. v. 6. Brings to a highly developed, finished, or refined state.

sacrifice ::: n. **1. The surrender to God or a deity, for the purpose of propitiation or homage, of some object of possession. Also applied fig. to the offering of prayer, thanksgiving, penitence, submission, or the like. 2. Forfeiture or surrender of something highly valued for the sake of one considered to have a greater value or claim. tree-of-sacrifice. v. 3.** To surrender or give up (something).

scaling ::: of the voice: Rising high in pitch.

scribe ::: a general designation for any public official (whether of high or low rank) concerned with writing or the keeping of accounts; a secretary, clerk. Scribe, scribes.

*See also *high-browed.

see high-bred.

self identification lost by uniting with something higher.

senates ::: assemblies or councils of citizens having the highest deliberative and legislative functions in a government.

sensuous ::: 1. Of, relating to; derived from, affected or perceived by the senses. Readily affected through the senses; highly appreciative of the pleasures of sensation. sensuous-hearted.

seraph ::: A member of the highest order of angels, often represented as a child’s head with wings above, below, and on each side. (Sri Aurobindo also employs the word as an adj.) seraph’s, seraph-winged.

seraph ::: a member of the highest order of angels, often represented as a child"s head with wings above, below, and on each side. (Sri Aurobindo also employs the word as an adj.) seraph"s, seraph-winged.

shrill ::: high-pitched and piercing in tone or sound.

Shruti: “The agents in our layered consciousness which keeps us running towards something greater, higher, always dissatisfied with our present state of affairs in life and our mental consciousness.”

Shruti: “The Devas, powers of consciousness of the Divine, representatives of the highest forms of the diversity of the One. They are apart of the One, a particular aspect of the One.”

  "Sincerity means to lift all the movements of the being to the level of the highest consciousness and realisation already attained.” Words of the Mother, MCW Vol. 14.

“Sincerity means to lift all the movements of the being to the level of the highest consciousness and realisation already attained.” Words of the Mother, MCW Vol. 14.

sin ::: “ Sin is the working of the lower nature for the crude satisfaction of its own ignorant, dull or violent rajasic and tamasic propensities in revolt against any high self-control and self-mastery of the nature by the spirit.” Essays on the Gita

soaring ::: fig. Ascending to a level markedly higher than the usual.

society ::: 1. The body of human beings generally, associated or viewed as members of a community. 2. A highly structured system of human organization for large-scale community living that normally furnishes protection, continuity, security, and a national identity for its members. societies.

Space ::: “It is possible in pure mentality to disregard the movement of event and the disposition of substance and realise the pure movement of Conscious-Force which constitutes Space and Time; these two are then merely two aspects of the universal force of Consciousness which in their intertwined interaction comprehend the warp and woof of its action upon itself. And to a consciousness higher than Mind which should regard our past, present and future in one view, containing and not contained in them, not situated at a particular moment of Time for its point of prospection, Time might well offer itself as an eternal present. And to the same consciousness not situated at any particular point of Space, but containing all points and regions in itself, Space also might well offer itself as a subjective and indivisible extension,—no less subjective than Time.” The Life Divine

Space. Sri Aurobindo: "It is possible in pure mentality to disregard the movement of event and the disposition of substance and realise the pure movement of Conscious-Force which constitutes Space and Time; these two are then merely two aspects of the universal force of Consciousness which in their intertwined interaction comprehend the warp and woof of its action upon itself. And to a consciousness higher than Mind which should regard our past, present and future in one view, containing and not contained in them, not situated at a particular moment of Time for its point of prospection, Time might well offer itself as an eternal present. And to the same consciousness not situated at any particular point of Space, but containing all points and regions in itself, Space also might well offer itself as a subjective and indivisible extension, — no less subjective than Time.” The Life Divine

-spiced ::: seasoned with spices; added flavour to. high-spiced, red-spiced.

spiritual ::: “‘Spiritual’ has not a necessary connection with the Absolute. Of course the experience of the Absolute is spiritual. All contacts with self, the higher consciousness, the Divine above are spiritual.” Letters on Yoga

Sri Aurobindo: "A life of gnostic beings carrying the evolution to a higher supramental status might fitly be characterised as a divine life; for it would be a life in the Divine, a life of the beginnings of a spiritual divine light and power and joy manifested in material Nature.” *The Life Divine

Sri Aurobindo: A symbol, as I understand it, is the form on one plane that represents a truth of another. For instance, a flag is the symbol of a nation…. But generally all forms are symbols. This body of ours is a symbol of our real being and everything is a symbol of some higher reality. There are, however, different kinds of symbols: 1. Conventional symbols, such as the Vedic Rishis formed with objects taken from their surroundings. The cow stood for light because the same word `go ‘ meant both ray and cow, and because the cow was their most precious possession which maintained their life and was constantly in danger of being robbed and concealed. But once created, such a symbol becomes alive. The Rishis vitalised it and it became a part of their realisation. It appeared in their visions as an image of spiritual light. The horse also was one of their favourite symbols, and a more easily adaptable one, since its force and energy were quite evident. 2. What we might call Life-symbols, such as are not artificially chosen or mentally interpreted in a conscious deliberate way, but derive naturally from our day-to-day life and grow out of the surroundings which condition our normal path of living. To the ancients the mountain was a symbol of the path of yoga, level above level, peak upon peak. A journey, involving the crossing of rivers and the facing of lurking enemies, both animal and human, conveyed a similar idea. Nowadays I dare say we would liken yoga to a motor-ride or a railway-trip. 3. Symbols that have an inherent appositeness and power of their own. Akasha or etheric space is a symbol of the infinite all-pervading eternal Brahman. In any nationality it would convey the same meaning. Also, the Sun stands universally for the supramental Light, the divine Gnosis. 4.* Mental symbols, instances of which are numbers or alphabets. Once they are accepted, they too become active and may be useful. Thus geometrical figures have been variously interpreted. In my experience the square symbolises the supermind. I cannot say how it came to do so. Somebody or some force may have built it before it came to my mind. Of the triangle, too, there are different explanations. In one position it can symbolise the three lower planes, in another the symbol is of the three higher ones: so both can be combined together in a single sign. The ancients liked to indulge in similar speculations concerning numbers, but their systems were mostly mental. It is no doubt true that supramental realities exist which we translate into mental formulas such as Karma, Psychic evolution, etc. But they are, so to speak, infinite realities which cannot be limited by these symbolic forms, though they may be somewhat expressed by them; they might be expressed as well by other symbols, and the same symbol may also express many different ideas. Letters on Yoga

Sri Aurobindo: "Atheism is the shadow or dark side of the highest perception of God.” *Essays Divine and Human

Sri Aurobindo: "Destiny in the rigid sense applies only to the outer being so long as it lives in the Ignorance. What we call destiny is only in fact the result of the present condition of the being and the nature and energies it has accumulated in the past acting on each other and determining the present attempts and their future results. But as soon as one enters the path of spiritual life, this old predetermined destiny begins to recede. There comes in a new factor, the Divine Grace, the help of a higher Divine Force other than the force of Karma, which can lift the sadhak beyond the present possibilities of his nature. One"s spiritual destiny is then the divine election which ensures the future.” *Letters on Yoga

Sri Aurobindo: " For the highest intuitive Knowledge sees things in the whole, in the large and details only as sides of the indivisible whole; its tendency is towards immediate synthesis and the unity of knowledge.” *The Life Divine

Sri Aurobindo: "If this higher buddhi {{understanding in the profoundest sense] could act pure of the interference of these lower members, it would give pure forms of the truth; observation would be dominated or replaced by a vision which could see without subservient dependence on the testimony of the sense-mind and senses; imagination would give place to the self-assured inspiration of the truth, reasoning to the spontaneous discernment of relations and conclusion from reasoning to an intuition containing in itself those relations and not building laboriously upon them, judgment to a thought-vision in whose light the truth would stand revealed without the mask which it now wears and which our intellectual judgment has to penetrate; while memory too would take upon itself that larger sense given to it in Greek thought and be no longer a paltry selection from the store gained by the individual in his present life, but rather the all-recording knowledge which secretly holds and constantly gives from itself everything that we now seem painfully to acquire but really in this sense remember, a knowledge which includes the future(1) no less than the past. ::: Footnote: In this sense the power of prophecy has been aptly called a memory of the future.]” *The Synthesis of Yoga

*Sri Aurobindo: "In other words, ethics is a stage in evolution. That which is common to all stages is the urge of Sachchidananda towards self-expression. This urge is at first non-ethical, then infra-ethical in the animal, then in the intelligent animal even anti-ethical for it permits us to approve hurt done to others which we disapprove when done to ourselves. In this respect man even now is only half-ethical. And just as all below us is infra-ethical, so there may be that above us whither we shall eventually arrive, which is supra-ethical, has no need of ethics. The ethical impulse and attitude, so all-important to humanity, is a means by which it struggles out of the lower harmony and universality based upon inconscience and broken up by Life into individual discords towards a higher harmony and universality based upon conscient oneness with all existences. Arriving at that goal, this means will no longer be necessary or even possible, since the qualities and oppositions on which it depends will naturally dissolve and disappear in the final reconciliation.” The Life Divine

Sri Aurobindo: "Intelligence does not depend on the amount one has read, it is a quality of the mind. Study only gives it material for its work as life also does. There are people who do not know how to read and write who are more intelligent than many highly educated people and understand life and things better. On the other hand, a good intelligence can improve itself by reading because it gets more material to work on and grows by exercise and by having a wider range to move in. But book-knowledge by itself is not the real thing, it has to be used as a help to the intelligence but it is often only a help to stupidity or ignorance — ignorance because knowledge of facts is a poor thing if one cannot see their true significance.” Letters on Yoga

Sri Aurobindo: "It could be affirmed as a consequence that there is one all-pervading Life or dynamic energy — the material aspect being only its outermost movement — that creates all these forms of the physical universe, Life imperishable and eternal which, even if the whole figure of the universe were quite abolished, would itself still go on existing and be capable of producing a new universe in its place, must indeed, unless it be held back in a state of rest by some higher Power or hold itself back, inevitably go on creating. In that case Life is nothing else than the Force that builds and maintains and destroys forms in the world; it is Life that manifests itself in the form of the earth as much as in the plant that grows upon the earth and the animals that support their existence by devouring the life-force of the plant or of each other. All existence here is a universal Life that takes form of Matter. It might for that purpose hide life-process in physical process before it emerges as submental sensitivity and mentalised vitality, but still it would be throughout the same creative Life-principle.” *The Life Divine

"Sri Aurobindo: "It has been held that ecstasy is a lower and transient passage, the peace of the Supreme is the supreme realisation, the consummate abiding experience. This may be true on the spiritual-mind plane: there the first ecstasy felt is indeed a spiritual rapture, but it can be and is very usually mingled with a supreme happiness of the vital parts taken up by the Spirit; there is an exaltation, exultation, excitement, a highest intensity of the joy of the heart and the pure inner soul-sensation that can be a splendid passage or an uplifting force but is not the ultimate permanent foundation. But in the highest ascents of the spiritual bliss there is not this vehement exaltation and excitement; there is instead an illimitable intensity of participation in an eternal ecstasy which is founded on the eternal Existence and therefore on a beatific tranquillity of eternal peace. Peace and ecstasy cease to be different and become one. The Supermind, reconciling and fusing all differences as well as all contradictions, brings out this unity; a wide calm and a deep delight of all-existence are among its first steps of self-realisation, but this calm and this delight rise together, as one state, into an increasing intensity and culminate in the eternal ecstasy, the bliss that is the Infinite.” The Life Divine

Sri Aurobindo: "It might be said again that, even so, in Sachchidananda itself at least, above all worlds of manifestation, there could be nothing but the self-awareness of pure existence and consciousness and a pure delight of existence. Or, indeed, this triune being itself might well be only a trinity of original spiritual self-determinations of the Infinite; these too, like all determinations, would cease to exist in the ineffable Absolute. But our position is that these must be inherent truths of the supreme being; their utmost reality must be pre-existent in the Absolute even if they are ineffably other there than what they are in the spiritual mind"s highest possible experience. The Absolute is not a mystery of infinite blankness nor a supreme sum of negations; nothing can manifest that is not justified by some self-power of the original and omnipresent Reality.” The Life Divine

Sri Aurobindo: " Mental intelligence thinks out because it is merely a reflecting force of consciousness which does not know, but seeks to know; it follows in Time step by step the working of a knowledge higher than itself, a knowledge that exists always, one and whole, that holds Time in its grasp, that sees past, present and future in a single regard.: The Life Divine

Sri Aurobindo: "Of course you can [do yoga without being great]. There is no need of being great. On the contrary humility is the first necessity, for one who has ego and pride cannot realise the Highest.” *Letters on Yoga

*Sri Aurobindo: "Pain is the key that opens the gates of strength; it is the high-road that leads to the city of beatitude.” Essays Divine and Human

:::   Sri Aurobindo: "Radha is the personification of the absolute love for the Divine, total and integral in all parts of the being from the highest spiritual to the physical, bringing the absolute self-giving and total consecration of all the being and calling down into the body and the most material nature the supreme Ananda.” *Letters on Yoga

Sri Aurobindo: “Radha is the personification of the absolute love for the Divine, total and integral in all parts of the being from the highest spiritual to the physical, bringing the absolute self-giving and total consecration of all the being and calling down into the body and the most material nature the supreme Ananda.” Letters on Yoga

Sri Aurobindo: " Sin is the working of the lower nature for the crude satisfaction of its own ignorant, dull or violent rajasic and tamasic propensities in revolt against any high self-control and self-mastery of the nature by the spirit.” *Essays on the Gita

Sri Aurobindo: “So too when the seer of the house of Atri cries high to Agni, ‘O Agni, O Priest of the offering, loose from us the cords,’ he is using not only a natural, but a richly-laden image. He is thinking of the triple cord of mind, nerves and body by which the soul is bound as a victim in the great world-sacrifice, the sacrifice of the Purusha; he is thinking of the force of the divine Will already awakened and at work within him, a fiery and irresistible godhead that shall uplift his oppressed divinity and cleave asunder the cords of its bondage; he is thinking of the might of that growing Strength and inner Flame which receiving all that he has to offer carries it to its own distant and difficult home, to the high-seated Truth, to the Far, to the Secret, to the Supreme.” The Secret of the Veda

Sri Aurobindo: "‘Spiritual" has not a necessary connection with the Absolute. Of course the experience of the Absolute is spiritual. All contacts with self, the higher consciousness, the Divine above are spiritual.” Letters on Yoga

*Sri Aurobindo: "The highest aim of the aesthetic being is to find the Divine through beauty; the highest Art is that which by an inspired use of significant and interpretative form unseals the doors of the spirit.” The Human Cycle etc.*

Sri Aurobindo: "The Divinity in man dwells veiled in his spiritual centre; there can be no such thing as self-exceeding for man or a higher issue for his existence if there is not in him the reality of an eternal Self and Spirit.” *The Life Divine

Sri Aurobindo: "The thousand-petalled lotus is above the head. It is the seventh and highest centre.” Letters on Yoga

  Sri Aurobindo: ". . . thought in itself, in its origin on the higher levels of consciousness, is a perception, a cognitive seizing of the object or of some truth of things which is a powerful but still a minor and secondary result of spiritual vision, a comparatively external and superficial regard of the self upon the self, the subject upon itself or something of itself as object.” *The Life Divine

Sri Aurobindo: "To act according to a standard of Truth or a rule or law of action (dharma) or in obedience to a superior authority or to the highest principles discovered by the reason and intelligent will and not according to one"s own fancy, vital impulses and desires. In yoga obedience to the Guru or to the Divine and the law of the Truth as declared by the Guru is the foundation of discipline.” *Letters on Yoga

Sri Aurobindo: "Vitality means life-force — wherever there is life, in plant or animal or man, there is life-force — without the vital there can be no life in matter and no living action. The vital is a necessary force and nothing can be done or created in the bodily existence, if the vital is not there as an instrument.” *Letters on Yoga

  "The vital proper is the life-force acting in its own nature, impulses, emotions, feelings, desires, ambitions, etc., having as their highest centre what we may call the outer heart of emotion, while there is an inner heart where are the higher or psychic feelings and sensibilities, the emotions or intuitive yearnings and impulses of the soul. The vital part of us is, of course, necessary to our completeness, but it is a true instrument only when its feelings and tendencies have been purified by the psychic touch and taken up and governed by the spiritual light and power.” *Letters on Yoga

". . . the vital is the Life-nature made up of desires, sensations, feelings, passions, energies of action, will of desire, reactions of the desire-soul in man and of all that play of possessive and other related instincts, anger, fear, greed, lust, etc., that belong to this field of the nature. Letters on Yoga

The Mother: "The vital is the dynamism of action. It is the seat of the will, of impulses, desires, revolts, etc.” Words of the Mother, MCW Vol. 15*.


Sri Aurobindo: "Whatever the manifestation may be, spiritual or material or other, it has behind it something that is beyond itself, and even if we reached the highest possible heights of the manifested existence there would be still beyond that even an Unmanifested from which it came.

steeds ::: horses, esp. high-spirited ones.

stratosphere ::: 1. The region of the Earth"s atmosphere extending from the tropopause to about 50 km (31 mi) above the Earth"s surface. The stratosphere is characterized by the presence of ozone gas (in the ozone layer) and by temperatures which rise slightly with altitude, due to the absorption of ultraviolet radiation. 2. An extremely high or the highest point or degree on a ranked scale.

subconscience ::: “Matter, the medium of all this evolution, is seemingly inconscient and inanimate; but it so appears to us only because we are unable to sense consciousness outside a certain limited range, a fixed scale or gamut to which we have access. Below us there are lower ranges to which we are insensible and these we call subconscience or inconscience. Above us are higher ranges which are to our inferior nature an unseizable superconscience.” Essays Divine and Human

subconscience ::: Sri Aurobindo: "Matter, the medium of all this evolution, is seemingly inconscient and inanimate; but it so appears to us only because we are unable to sense consciousness outside a certain limited range, a fixed scale or gamut to which we have access. Below us there are lower ranges to which we are insensible and these we call subconscience or inconscience. Above us are higher ranges which are to our inferior nature an unseizable superconscience.” Essays Divine and Human

subconscient ::: Sri Aurobindo: "In our yoga we mean by the subconscient that quite submerged part of our being in which there is no wakingly conscious and coherent thought, will or feeling or organised reaction, but which yet receives obscurely the impressions of all things and stores them up in itself and from it too all sorts of stimuli, of persistent habitual movements, crudely repeated or disguised in strange forms can surge up into dream or into the waking nature. No, subliminal is a general term used for all parts of the being which are not on the waking surface. Subconscient is very often used in the same sense by European psychologists because they do not know the difference. But when I use the word, I mean always what is below the ordinary physical consciousness, not what is behind it. The inner mental, vital, physical, the psychic are not subconscious in this sense, but they can be spoken of as subliminal.” *The Synthesis of Yoga.

"The subconscient is a concealed and unexpressed inarticulate consciousness which works below all our conscious physical activities. Just as what we call the superconscient is really a higher consciousness above from which things descend into the being, so the subconscient is below the body-consciousness and things come up into the physical, the vital and the mind-nature from there.

Just as the higher consciousness is superconscient to us and supports all our spiritual possibilities and nature, so the subconscient is the basis of our material being and supports all that comes up in the physical nature.” Letters on Yoga

  "That part of us which we can strictly call subconscient because it is below the level of mind and conscious life, inferior and obscure, covers the purely physical and vital elements of our constitution of bodily being, unmentalised, unobserved by the mind, uncontrolled by it in their action. It can be held to include the dumb occult consciousness, dynamic but not sensed by us, which operates in the cells and nerves and all the corporeal stuff and adjusts their life process and automatic responses. It covers also those lowest functionings of submerged sense-mind which are more operative in the animal and in plant life.” *The Life Divine

"The subconscient is a thing of habits and memories and repeats persistently or whenever it can old suppressed reactions, reflexes, mental, vital or physical responses. It must be trained by a still more persistent insistence of the higher parts of the being to give up its old responses and take on the new and true ones.” Letters on Yoga

"About the subconscient — it is the sub-mental base of the being and is made up of impressions, instincts, habitual movements that are stored there. Whatever movement is impressed in it, it keeps. If one impresses the right movement in it, it will keep and send up that. That is why it has to be cleared of old movements before there can be a permanent and total change in the nature. When the higher consciousness is once established in the waking parts, it goes down into the subconscient and changes that also, makes a bedrock of itself there also.” Letters on Yoga

"The sub-conscious is the evolutionary basis in us, it is not the whole of our hidden nature, nor is it the whole origin of what we are. But things can rise from the subconscient and take shape in the conscious parts and much of our smaller vital and physical instincts, movements, habits, character-forms has this source.” Letters on Yoga

"The subconscient is the support of habitual action — it can support good habits as well as bad.” Letters on Yoga

"For the subconscient is the Inconscient in the process of becoming conscious; it is a support and even a root of our inferior parts of being and their movements.” The Life Divine *subconscient"s.


sublimated ::: raised to high place, exalted, dignified, honoured.

sublime ::: adj. 1. Elevated or lofty in thought, language, etc.; exalted, noble, refined. 2. Of high spiritual, moral, or intellectual worth. 3. Supreme; outstanding; perfect. n. 4. The realm of things that are sublime; the greatest or supreme degree. sublimer.

summit ::: 1. The highest point or part, as of a hill, a line of travel, or any object; top; apex. 2. The highest state or degree; acme; zenith. 3. The highest point of attainment or aspiration. summits, summit-glories, crypt-summit, seer-summit. (Sri Aurobindo also employs the word as an adj.)

superb ::: of unusually high quality; excellent.

superconscience ::: “But a third power or possibility of the Infinite Consciousness can be admitted, its power of self-absorption, of plunging into itself, into a state in which self-awareness exists but not as knowledge and not as all-knowledge; the all would then be involved in pure self-awareness, and knowledge and the inner consciousness itself would be lost in pure being. This is, luminously, the state which we call the Superconscience in an absolute sense,—although most of what we call superconscient is in reality not that but only a higher conscient, something that is conscious to itself and only superconscious to our own limited level of awareness.” The Life Divine

superconscience ::: Sri Aurobindo: "But a third power or possibility of the Infinite Consciousness can be admitted, its power of self-absorption, of plunging into itself, into a state in which self-awareness exists but not as knowledge and not as all-knowledge; the all would then be involved in pure self-awareness, and knowledge and the inner consciousness itself would be lost in pure being. This is, luminously, the state which we call the Superconscience in an absolute sense, — although most of what we call superconscient is in reality not that but only a higher conscient, something that is conscious to itself and only superconscious to our own limited level of awareness.” The Life Divine

superior ::: located higher than another; upper; being of a higher or celestial world.

supernal ::: 1. Belonging to the realm or state above this world or this present life; pertaining to a higher world or state of existence; coming from above; belonging to the heaven of divine beings; heavenly, celestial, or divine. 2. Lofty; of more than earthly or human excellence, powers, etc. **supernal"s.

supremacy ::: 1. Supreme or highest authority or power. 2. Highest in achievement, or character. supremacies.

symbol ::: A symbol, as I understand it, is the form on one plane that represents a truth of another. For instance, a flag is the symbol of a nation…. But generally all forms are symbols. This body of ours is a symbol of our real being and everything is a symbol of some higher reality. There are, however, different kinds of symbols: 1. Conventional symbols, such as the Vedic Rishis formed with objects taken from their surroundings. The cow stood for light because the same word `go ‘ meant both ray and cow, and because the cow was their most precious possession which maintained their life and was constantly in danger of being robbed and concealed. But once created, such a symbol becomes alive. The Rishis vitalised it and it became a part of their realisation. It appeared in their visions as an image of spiritual light. The horse also was one of their favourite symbols, and a more easily adaptable one, since its force and energy were quite evident. 2. What we might call Life-symbols, such as are not artificially chosen or mentally interpreted in a conscious deliberate way, but derive naturally from our day-to-day life and grow out of the surroundings which condition our normal path of living. To the ancients the mountain was a symbol of the path of yoga, level above level, peak upon peak. A journey, involving the crossing of rivers and the facing of lurking enemies, both animal and human, conveyed a similar idea. Nowadays I dare say we would liken yoga to a motor-ride or a railway-trip. 3. Symbols that have an inherent appositeness and power of their own. Akasha or etheric space is a symbol of the infinite all-pervading eternal Brahman. In any nationality it would convey the same meaning. Also, the Sun stands universally for the supramental Light, the divine Gnosis. 4. Mental symbols, instances of which are numbers or alphabets. Once they are accepted, they too become active and may be useful. Thus geometrical figures have been variously interpreted. In my experience the square symbolises the supermind. I cannot say how it came to do so. Somebody or some force may have built it before it came to my mind. Of the triangle, too, there are different explanations. In one position it can symbolise the three lower planes, in another the symbol is of the three higher ones: so both can be combined together in a single sign. The ancients liked to indulge in similar speculations concerning numbers, but their systems were mostly mental. It is no doubt true that supramental realities exist which we translate into mental formulas such as Karma, Psychic evolution, etc. But they are, so to speak, infinite realities which cannot be limited by these symbolic forms, though they may be somewhat expressed by them; they might be expressed as well by other symbols, and the same symbol may also express many different ideas. Letters on Yoga

Tehmi: “This is the higher life plane.”

"That there is a divine force asleep or veiled by Inconscience in Matter and that the Higher Force has to descend and awaken it with the Light and Truth is a thing that is well known; it is at the very base of this yoga.” Letters on Yoga

“That there is a divine force asleep or veiled by Inconscience in Matter and that the Higher Force has to descend and awaken it with the Light and Truth is a thing that is well known; it is at the very base of this yoga.” Letters on Yoga

the act of rising to a higher level; ascent.

"The animal is satisfied with a modicum of necessity; the gods are content with their splendours. But man cannot rest permanently until he reaches some highest good. He is the greatest of living beings because he is the most discontented, because he feels most the pressure of limitations. He alone, perhaps, is capable of being seized by the divine frenzy for a remote ideal.” The Life Divine

“The animal is satisfied with a modicum of necessity; the gods are content with their splendours. But man cannot rest permanently until he reaches some highest good. He is the greatest of living beings because he is the most discontented, because he feels most the pressure of limitations. He alone, perhaps, is capable of being seized by the divine frenzy for a remote ideal.” The Life Divine

The higher ranges of spiritual mind have to open upon our being and consciousness and also that which is beyond even spiritual mind must appear in us if we are to fulfil the divine possibility of our birth into cosmic existence. …The Life Divine

the higher ranges of spiritual mind have to open upon our being and consciousness and also that which is beyond even spiritual mind must appear in us if we are to fulfil the divine possibility of our birth into cosmic existence. …The Life Divine

  The highest point or part, as of a hill, a line of travel, or any object; top; apex. 2. The highest state or degree; acme; zenith. 3. The highest point of attainment or aspiration. summits, summit-glories, crypt-summit, seer-summit. (Sri Aurobindo also employs the word as an adj.)

the cherishing or pursuit of high or noble principles, purposes, goals, etc.

"The colours of the lotuses and the numbers of petals are respectively, from bottom to top: — (1) the Muladhara or physical consciousness centre, four petals, red; (2) the abdominal centre, six petals, deep purple red; (3) the navel centre, ten petals, violet; (4) the heart centre, twelve petals, golden pink; (5) the throat centre, sixteen petals, grey; (6) the forehead centre between the eye-brows, two petals, white; (7) the thousand-petalled lotus above the head, blue with gold light around. The functions are, according to our yoga, — (1) commanding the physical consciousness and the subconscient; (2) commanding the small vital movements, the little greeds, lusts, desires, the small sense-movements; (3) commanding the larger life-forces and the passions and larger desire-movements; (4) commanding the higher emotional being with the psychic deep behind it; (5) commanding expression and all externalisation of the mind movements and mental forces; (6) commanding thought, will, vision; (7) commanding the higher thinking mind and the illumined mind and opening upwards to the intuition and overmind. The seventh is sometimes or by some identified with the brain, but that is an error — the brain is only a channel of communication situated between the thousand-petalled and the forehead centre. The former is sometimes called the void centre, sunya , either because it is not in the body, but in the apparent void above or because rising above the head one enters first into the silence of the self or spiritual being.” Letters on Yoga*

“The colours of the lotuses and the numbers of petals are respectively, from bottom to top:—(1) the Muladhara or physical consciousness centre, four petals, red; (2) the abdominal centre, six petals, deep purple red; (3) the navel centre, ten petals, violet; (4) the heart centre, twelve petals, golden pink; (5) the throat centre, sixteen petals, grey; (6) the forehead centre between the eye-brows, two petals, white; (7) the thousand-petalled lotus above the head, blue with gold light around. The functions are, according to our yoga,—(1) commanding the physical consciousness and the subconscient; (2) commanding the small vital movements, the little greeds, lusts, desires, the small sense-movements; (3) commanding the larger life-forces and the passions and larger desire-movements; (4) commanding the higher emotional being with the psychic deep behind it; (5) commanding expression and all externalisation of the mind movements and mental forces; (6) commanding thought, will, vision; (7) commanding the higher thinking mind and the illumined mind and opening upwards to the intuition and overmind. The seventh is sometimes or by some identified with the brain, but that is an error—the brain is only a channel of communication situated between the thousand-petalled and the forehead centre. The former is sometimes called the void centre, sunya , either because it is not in the body, but in the apparent void above or because rising above the head one enters first into the silence of the self or spiritual being.” Letters on Yoga

“The cosmic consciousness has many levels—the cosmic physical, the cosmic vital, the cosmic Mind, and above the higher planes of cosmic Mind there is the Intuition and above that the overmind and still above that the supermind where the Transcendental begins. In order to live in the Intuition plane (not merely to receive intuitions), one has to live in the cosmic consciousness because there the cosmic and individual run into each other as it were, and the mental separation between them is already broken down, so nobody can reach there who is still in the separative ego.” Letters on Yoga

"The Divine is transcendent Being and Spirit, all bliss and light and divine knowledge and power, and towards that highest divine existence and its Light we have to rise and bring down the reality of it more and more into our consciousness and life.” Letters on Yoga ::: *Divine"s.

“The Divine is transcendent Being and Spirit, all bliss and light and divine knowledge and power, and towards that highest divine existence and its Light we have to rise and bring down the reality of it more and more into our consciousness and life.” Letters on Yoga

:::   "The first condition of inner progress is to recognise whatever is or has been a wrong movement in any part of the nature, — wrong idea, wrong feeling, wrong speech, wrong action, — and by wrong is meant what departs from the truth, from the higher consciousness and higher self, from the way of the Divine. Once recognised it is admitted, not glossed over or defended, — and it is offered to the Divine for the Light and Grace to descend and substitute for it the right movement of the true Consciousness.” *Letters on Yoga

“The first condition of inner progress is to recognise whatever is or has been a wrong movement in any part of the nature,—wrong idea, wrong feeling, wrong speech, wrong action,—and by wrong is meant what departs from the truth, from the higher consciousness and higher self, from the way of the Divine. Once recognised it is admitted, not glossed over or defended,—and it is offered to the Divine for the Light and Grace to descend and substitute for it the right movement of the true Consciousness.” Letters on Yoga

"The freedom of the Gita is that of the freeman, the true freedom of the birth into the higher nature, self-existent in its divinity. Whatever he does and however he lives, the free soul lives in the Divine; he is the privileged child of the mansion, bâlavat, who cannot err or fall because all he is and does is full of the Perfect, the All-blissful, the All-loving, the All-beautiful. The kingdom which he enjoys, râjyam samrddham, is a sweet and happy dominion of which it may be said, in the pregnant phrase of the Greek thinker, ``The kingdom is of the child."" Essays on the Gita

“The freedom of the Gita is that of the freeman, the true freedom of the birth into the higher nature, self-existent in its divinity. Whatever he does and however he lives, the free soul lives in the Divine; he is the privileged child of the mansion, bâlavat, who cannot err or fall because all he is and does is full of the Perfect, the All-blissful, the All-loving, the All-beautiful. The kingdom which he enjoys, râjyam samrddham, is a sweet and happy dominion of which it may be said, in the pregnant phrase of the Greek thinker, ``The kingdom is of the child.’’ Essays on the Gita

The gestures or movements of a classical drama of Japan, with music and dance performed in a highly stylised manner by elaborately dressed performers on an almost bare stage.

"The Gita in later chapters speaks highly of the Veda and the Upanishads. They are divine Scriptures, they are the Word. The Lord himself is the knower of Veda and the author of Vedanta, vedavid vedântakrt; the Lord is the one object of knowledge in all the Vedas, sarvair vedair aham eva vedyah, a language which implies that the word Veda means the book of knowledge and that these Scriptures deserve their appellation.” Essays on the Gita

“The Gita in later chapters speaks highly of the Veda and the Upanishads. They are divine Scriptures, they are the Word. The Lord himself is the knower of Veda and the author of Vedanta, vedavid vedântakrt; the Lord is the one object of knowledge in all the Vedas, sarvair vedair aham eva vedyah, a language which implies that the word Veda means the book of knowledge and that these Scriptures deserve their appellation.” Essays on the Gita

“The Gita in later chapters speaks highly of the Veda and the Upanishads. They are divine Scriptures, they are the Word. The Lord himself is the knower of Veda and the author of Vedanta, vedavidvedântakrt; the Lord is the one object of knowledge in all the Vedas, sarvairvedairahamevavedyah, a language which implies that the word Veda means the book of knowledge and that these Scriptures deserve their appellation.” Essays on the Gita

"The gnosis is the effective principle of the Spirit, a highest dynamis of the spiritual existence.” *The Life Divine

“The gnosis is the effective principle of the Spirit, a highest dynamis of the spiritual existence.” The Life Divine

"The Gods, who in their highest secret entity are powers of this Supermind, born of it, seated in it as in their proper home, are in their knowledge truth-conscious'' and in their action possessed of theseer-will"".” The Life Divine

“The Gods, who in their highest secret entity are powers of this Supermind, born of it, seated in it as in their proper home, are in their knowledge truth-conscious’’ and in their action possessed of theseer-will’’.” The Life Divine

"The inner vision is an open door on higher planes of consciousness beyond the physical mind which gives room for a wider truth and experience to enter and act upon the mind. It is not the only or the most important door, but it is one which comes readiest to very many if not most and can be a very powerful help.” Letters on Yoga

“The inner vision is an open door on higher planes of consciousness beyond the physical mind which gives room for a wider truth and experience to enter and act upon the mind. It is not the only or the most important door, but it is one which comes readiest to very many if not most and can be a very powerful help.” Letters on Yoga

“The intermediate zone means simply a confused condition or passage in which one is getting out of the personal consciousness and opening into the cosmic (cosmic Mind, cosmic vital, cosmic physical, something perhaps of the cosmic higher Mind) without having yet transcended the human mind levels. One is not in possession of or direct contact with the divine Truth on its own levels , but one can receive something from them, even from the overmind, indirectly. Only, as one is still immersed in the cosmic Ignorance, all that comes from above can be mixed, perverted, taken hold of for their purposes by lower, even by hostile Powers.

"The message of the Gita is the gospel of the Divinity in man who by force of an increasing union unfolds himself out of the veil of the lower Nature, reveals to the human soul his cosmic spirit, reveals his absolute transcendences, reveals himself in man and in all beings. The potential outcome here of this union, this divine Yoga, man growing towards the Godhead, the Godhead manifest in the human soul and to the inner human vision, is our liberation from limited ego and our elevation to the higher nature of a divine humanity.” Essays on the Gita ::: *Divinity"s.

“The message of the Gita is the gospel of the Divinity in man who by force of an increasing union unfolds himself out of the veil of the lower Nature, reveals to the human soul his cosmic spirit, reveals his absolute transcendences, reveals himself in man and in all beings. The potential outcome here of this union, this divine Yoga, man growing towards the Godhead, the Godhead manifest in the human soul and to the inner human vision, is our liberation from limited ego and our elevation to the higher nature of a divine humanity.” Essays on the Gita

::: ". . . the modern man, even the modern cultured man, is or tends to be to a degree quite unprecedented politikon zôon, a political, economic and social being valuing above all things the efficiency of the outward existence and the things of the mind and spirit mainly, when not exclusively, for their aid to humanity"s vital and mechanical progress: he has not that regard of the ancients which looked up towards the highest heights and regarded an achievement in the things of the mind and the spirit with an unquestioning admiration or a deep veneration for its own sake as the greatest possible contribution to human culture and progress. And although this modern tendency is exaggerated and ugly and degrading in its exaggeration, inimical to humanity"s spiritual evolution, it has this much of truth behind it that while the first value of a culture is its power to raise and enlarge the internal man, the mind, the soul, the spirit, its soundness is not complete unless it has shaped also his external existence and made of it a rhythm of advance towards high and great ideals. This is the true sense of progress and there must be as part of it a sound political, economic and social life, a power and efficiency enabling a people to survive, to grow and to move securely towards a collective perfection, and a vital elasticity and responsiveness that will give room for a constant advance in the outward expression of the mind and the spirit.” The Renaissance in India

“… the modern man, even the modern cultured man, is or tends to be to a degree quite unprecedented politikon zôon, a political, economic and social being valuing above all things the efficiency of the outward existence and the things of the mind and spirit mainly, when not exclusively, for their aid to humanity’s vital and mechanical progress: he has not that regard of the ancients which looked up towards the highest heights and regarded an achievement in the things of the mind and the spirit with an unquestioning admiration or a deep veneration for its own sake as the greatest possible contribution to human culture and progress. And although this modern tendency is exaggerated and ugly and degrading in its exaggeration, inimical to humanity’s spiritual evolution, it has this much of truth behind it that while the first value of a culture is its power to raise and enlarge the internal man, the mind, the soul, the spirit, its soundness is not complete unless it has shaped also his external existence and made of it a rhythm of advance towards high and great ideals. This is the true sense of progress and there must be as part of it a sound political, economic and social life, a power and efficiency enabling a people to survive, to grow and to move securely towards a collective perfection, and a vital elasticity and responsiveness that will give room for a constant advance in the outward expression of the mind and the spirit.” The Renaissance in India

The Mother: "And this Vibration (which I feel and see) gives the feeling of a fire. That"s probably what the Vedic Rishis translated as the "Flame” – in the human consciousness, in man, in Matter. They always spoke of a "Flame.” It is indeed a vibration with the intensity of a higher fire. Mother"s Agenda 25 March 1964.

The Mother: “And this Vibration (which I feel and see) gives the feeling of a fire. That’s probably what the Vedic Rishis translated as the”Flame”—in the human consciousness, in man, in Matter. They always spoke of a”Flame.” It is indeed a vibration with the intensity of a higher fire. Mother’s Agenda 25 March 1964.

   The Mother: "In the physical world, of all things it is beauty that expresses best the Divine. the physical world is the world of form and the perfection of form is beauty. Beauty interprets, expresses, manifests the Eternal. Its role is to put all manifested nature in contact with the Eternal through the perfection of form, through harmony and a sense of the ideal which uplifts and leads towards something higher. On Education, MCW Vol. 12.

The Mother: “In the physical world, of all things it is beauty that expresses best the Divine. the physical world is the world of form and the perfection of form is beauty. Beauty interprets, expresses, manifests the Eternal. Its role is to put all manifested nature in contact with the Eternal through the perfection of form, through harmony and a sense of the ideal which uplifts and leads towards something higher. On Education, MCW Vol. 12.

“The Overmind is essentially a spiritual power. Mind in it surpasses its ordinary self and rises and takes its stand on a spiritual foundation. It embraces beauty and sublimates it; it has an essential aesthesis which is not limited by rules and canons, it sees a universal and an eternal beauty while it takes up and transforms all that is limited and particular. It is besides concerned with things other than beauty or aesthetics. It is concerned especially with truth and knowledge or rather with a wisdom that exceeds what we call knowledge; its truth goes beyond truth of fact and truth of thought, even the higher thought which is the first spiritual range of the thinker. It has the truth of spiritual thought, spiritual feeling, spiritual sense and at its highest the truth that comes by the most intimate spiritual touch or by identity. Ultimately, truth and beauty come together and coincide, but in between there is a difference. Overmind in all its dealings puts truth first; it brings out the essential truth (and truths) in things and also its infinite possibilities; it brings out even the truth that lies behind falsehood and error; it brings out the truth of the Inconscient and the truth of the Superconscient and all that lies in between. When it speaks through poetry, this remains its first essential quality; a limited aesthetical artistic aim is not its purpose.” Letters on Savitri

“The overmind is the highest of the planes below the supramental.” Letters on Yoga

The overmind is the region of the gods, the beings of divine origin who have been charged with supervising, directing and organising the evolution of the universe; and more specifically, since the formation of the earth they have served as messengers and intermediaries to bring to the earth the aid of the higher regions and to preside over the formation of the mind and its progressive ascension. It is usually to the gods of the overmind that the prayers of the various religions are addressed. These religions most often choose, for various reasons, one of these gods and transform him for their personal use into the supreme God.

The Overmind, therefore, does not and cannot possess the power to transform humanity into divine nature. For that, the Supramental is the sole effective agent. And what exactly differentiates our Yoga from attempts in the past to spiritualise life is that we know that the splendours of the Overmind are not the highest reality but only an intermediate step between the mind and the true Divine.

:::   "The physical mind is that which is fixed on physical objects and happenings, sees and understands these only, and deals with them according to their own nature, but can with difficulty respond to the higher forces.” *Letters on Yoga

“The physical mind is that which is fixed on physical objects and happenings, sees and understands these only, and deals with them according to their own nature, but can with difficulty respond to the higher forces.” Letters on Yoga

  "The progress of Life involves the development and interlocking of an immense number of things that are in conflict with each other and seem often to be absolute oppositions and contraries. To find amid these oppositions some principle or standing-ground of unity, some workable lever of reconciliation which will make possible a larger and better development on a basis of harmony and not of conflict and struggle, must be increasingly the common aim of humanity in its active life-evolution, if it at all means to rise out of life"s more confused, painful and obscure movement, out of the compromises made by Nature with the ignorance of the Life-mind and the nescience of Matter. This can only be truly and satisfactorily done when the soul discovers itself in its highest and completest spiritual reality and effects a progressive upward transformation of its life-values into those of the spirit; for there they will all find their spiritual truth and in that truth their standing-ground of mutual recognition and reconciliation. The spiritual is the one truth of which all others are the veiled aspects, the brilliant disguises or the dark disfigurements, and in which they can find their own right form and true relation to each other.” *The Human Cycle, etc.

“The progress of Life involves the development and interlocking of an immense number of things that are in conflict with each other and seem often to be absolute oppositions and contraries. To find amid these oppositions some principle or standing-ground of unity, some workable lever of reconciliation which will make possible a larger and better development on a basis of harmony and not of conflict and struggle, must be increasingly the common aim of humanity in its active life-evolution, if it at all means to rise out of life’s more confused, painful and obscure movement, out of the compromises made by Nature with the ignorance of the Life-mind and the nescience of Matter. This can only be truly and satisfactorily done when the soul discovers itself in its highest and completest spiritual reality and effects a progressive upward transformation of its life-values into those of the spirit; for there they will all find their spiritual truth and in that truth their standing-ground of mutual recognition and reconciliation. The spiritual is the one truth of which all others are the veiled aspects, the brilliant disguises or the dark disfigurements, and in which they can find their own right form and true relation to each other.” The Human Cycle, etc.

  ". . . there are a series of subtler and subtler formulations of substance which escape from and go beyond the formula of the material universe. Without going deeply into matters which are too occult and difficult for our present inquiry, we may say, adhering to the system on which we have based ourselves, that these gradations of substance, in one important aspect of their formulation in series, can be seen to correspond to the ascending series of Matter, Life, Mind, Supermind and that other higher divine triplicity of Sachchidananda. In other words, we find that substance in its ascension bases itself upon each of these principles and makes itself successively a characteristic vehicle for the dominating cosmic self-expression of each in their ascending series.” The Life Divine

“… there are a series of subtler and subtler formulations of substance which escape from and go beyond the formula of the material universe. Without going deeply into matters which are too occult and difficult for our present inquiry, we may say, adhering to the system on which we have based ourselves, that these gradations of substance, in one important aspect of their formulation in series, can be seen to correspond to the ascending series of Matter, Life, Mind, Supermind and that other higher divine triplicity of Sachchidananda. In other words, we find that substance in its ascension bases itself upon each of these principles and makes itself successively a characteristic vehicle for the dominating cosmic self-expression of each in their ascending series.” The Life Divine

“There is a divine Master of Nature and her works, above her though inhabiting her, who is our highest being and our universal self; to be one with him is to make ourselves divine. By union with God we enter into a supreme freedom and a supreme mastery.” Essays on the Gita

::: **"There is no fear in the higher Nature. Fear is a creation of the vital plane, an instinct of the ignorance, a sense of danger with a violent vital reaction that replaces and usually prevents or distorts the intelligence of things.” Letters on Yoga

“There is no fear in the higher Nature. Fear is a creation of the vital plane, an instinct of the ignorance, a sense of danger with a violent vital reaction that replaces and usually prevents or distorts the intelligence of things.” Letters on Yoga

"The Rishi. . . the man of a higher spiritual experience and knowledge, born in any of the classes, but exercising an authority by his spiritual personality over all.” The Foundations of Indian Culture

“The Rishi. . . the man of a higher spiritual experience and knowledge, born in any of the classes, but exercising an authority by his spiritual personality over all.” The Foundations of Indian Culture

"The sense of free will, illusion or not, is a necessary machinery of the action of Nature, necessary for man during his progress, and it would be disastrous for him to lose it before he is ready for a higher truth. If it be said, as it has been said, that Nature deludes man to fulfil her behests and that the idea of a free individual will is the most powerful of these delusions, then it must also be said that the delusion is for his good and without it he could not rise to his full possibilities.” Essays on the Gita

“The sense of free will, illusion or not, is a necessary machinery of the action of Nature, necessary for man during his progress, and it would be disastrous for him to lose it before he is ready for a higher truth. If it be said, as it has been said, that Nature deludes man to fulfil her behests and that the idea of a free individual will is the most powerful of these delusions, then it must also be said that the delusion is for his good and without it he could not rise to his full possibilities.” Essays on the Gita

"The serpent is the symbol of energy — especially of the Kundalini Shakti which is the divine Force coiled up in the lowest (physical) centre, Muladhara, and when it rises it goes up through the spine and joins the higher consciousness above.” Letters on Yoga

“The serpent is the symbol of energy—especially of the Kundalini Shakti which is the divine Force coiled up in the lowest (physical) centre, Muladhara, and when it rises it goes up through the spine and joins the higher consciousness above.” Letters on Yoga

"The serpent with the six hoods is the Kundalini Shakti, the divine power asleep in the lowest physical centre which, awakened in the yoga, ascends in light through the opening centres to meet the Divine in the highest centre and so connect the manifest and the unmanifested, joining spirit and Matter.” Letters on Yoga*

“The serpent with the six hoods is the Kundalini Shakti, the divine power asleep in the lowest physical centre which, awakened in the yoga, ascends in light through the opening centres to meet the Divine in the highest centre and so connect the manifest and the unmanifested, joining spirit and Matter.” Letters on Yoga

  "These two sets of three names each mean the same things. Visva or Virat=the Spirit of the external universe, Hiranyagarbha or Taijasa (the Luminous)=the Spirit in the inner planes, Prajna or Ishwara=the Superconscient Spirit, Master of all things and the highest Self on which all depends.” *Letters on Yoga

“These two sets of three names each mean the same things. Visva or Virat=the Spirit of the external universe, Hiranyagarbha or Taijasa (the Luminous)=the Spirit in the inner planes, Prajna or Ishwara=the Superconscient Spirit, Master of all things and the highest Self on which all depends.” Letters on Yoga

“These two sets of three names each mean the same things. Visva or Virat=the Spirit of the external universe, Hiranyagarbha or Taijasa (the Luminous)=theSpirit in the inner planes, Prajna or Ishwara=the Superconscient Spirit, Master of all things and the highest Self on which all depends.” Letters on Yoga

"The spiritual change is the established descent of the peace, light, knowledge, power, bliss from above, the awareness of the Self and the Divine and of a higher cosmic consciousness and the change of the whole consciousness to that.” Letters on Yoga

“The spiritual change is the established descent of the peace, light, knowledge, power, bliss from above, the awareness of the Self and the Divine and of a higher cosmic consciousness and the change of the whole consciousness to that.” Letters on Yoga

The spiritual man who can guide human life towards its perfection is typified in the ancient Indian idea of the Rishi, one who has lived fully the life of man and found the word of the supra-intellectual, supramental, spiritual truth. He has risen above these lower limitations and can view all things from above, but also he is in sympathy with their effort and can view them from within; he has the complete inner knowledge and the higher surpassing knowledge. Therefore he can guide the world humanly as God guides it divinely, because like the Divine he is in the life of the world and yet above it.” The Human Cycle*

The spiritual man who can guide human life towards its perfection is typified in the ancient Indian idea of the Rishi, one who has lived fully the life of man and found the word of the supra-intellectual, supramental, spiritual truth. He has risen above these lower limitations and can view all things from above, but also he is in sympathy with their effort and can view them from within; he has the complete inner knowledge and the higher surpassing knowledge. Therefore he can guide the world humanly as God guides it divinely, because like the Divine he is in the life of the world and yet above it.” The Human Cycle

“The spiritual mind is a mind which, in its fullness, is aware of the Self, reflecting the Divine, seeing and understanding the nature of the Self and its relations with the manifestation, living in that or in contact with it, calm, wide and awake to higher knowledge, not perturbed by the play of the forces. When it gets its full liberated movement, its central station is very usually felt above the head, though its influence can extend downward through all the being and outward through space.” Letters on Yoga

“The subconscient is a concealed and unexpressed inarticulate consciousness which works below all our conscious physical activities. Just as what we call the superconscient is really a higher consciousness above from which things descend into the being, so the subconscient is below the body-consciousness and things come up into the physical, the vital and the mind-nature from there.

“The subconscient is a thing of habits and memories and repeats persistently or whenever it can old suppressed reactions, reflexes, mental, vital or physical responses. It must be trained by a still more persistent insistence of the higher parts of the being to give up its old responses and take on the new and true ones.” Letters on Yoga

"The subliminal self stands behind and supports the whole superficial man; it has in it a larger and more efficient mind behind the surface mind, a larger and more powerful vital behind the surface vital, a subtler and freer physical consciousness behind the surface bodily existence. And above them it opens to higher superconscient as well as below them to lower subconscient ranges.” Letters on Yoga

“The subliminal self stands behind and supports the whole superficial man; it has in it a larger and more efficient mind behind the surface mind, a larger and more powerful vital behind the surface vital, a subtler and freer physical consciousness behind the surface bodily existence. And above them it opens to higher superconscient as well as below them to lower subconscient ranges.” Letters on Yoga

"The supermind contains all its knowledge in itself, is in its highest divine wisdom in eternal possession of all truth and even in its lower, limited or individualised forms has only to bring the latent truth out of itself, — the perception which the old thinkers tried to express when they said that all knowing was in its real origin and nature only a memory of inwardly existing knowledge.” The Synthesis of Yoga ::: *knowledge-bales, knowledge-scrap, half-knowledge, self-knowledge, world-knowledge.

“The supermind contains all its knowledge in itself, is in its highest divine wisdom in eternal possession of all truth and even in its lower, limited or individualised forms has only to bring the latent truth out of itself,—the perception which the old thinkers tried to express when they said that all knowing was in its real origin and nature only a memory of inwardly existing knowledge.” The Synthesis of Yoga

"The Supermind is in its very essence a truth-consciousness, a consciousness always free from the Ignorance which is the foundation of our present natural or evolutionary existence and from which nature in us is trying to arrive at self-knowledge and world-knowledge and a right consciousness and the right use of our existence in the universe. The Supermind, because it is a truth-consciousness, has this knowledge inherent in it and this power of true existence; its course is straight and can go direct to its aim, its field is wide and can even be made illimitable. This is because its very nature is knowledge: it has not to acquire knowledge but possesses it in its own right; its steps are not from nescience or ignorance into some imperfect light, but from truth to greater truth, from right perception to deeper perception, from intuition to intuition, from illumination to utter and boundless luminousness, from growing widenesses to the utter vasts and to very infinitude. On its summits it possesses the divine omniscience and omnipotence, but even in an evolutionary movement of its own graded self-manifestation by which it would eventually reveal its own highest heights it must be in its very nature essentially free from ignorance and error: it starts from truth and light and moves always in truth and light. As its knowledge is always true, so too its will is always true; it does not fumble in its handling of things or stumble in its paces. In the Supermind feeling and emotion do not depart from their truth, make no slips or mistakes, do not swerve from the right and the real, cannot misuse beauty and delight or twist away from a divine rectitude. In the Supermind sense cannot mislead or deviate into the grossnesses which are here its natural imperfections and the cause of reproach, distrust and misuse by our ignorance. Even an incomplete statement made by the Supermind is a truth leading to a further truth, its incomplete action a step towards completeness.” The Supramental Manifestation

“The Supermind is in its very essence a truth-consciousness, a consciousness always free from the Ignorance which is the foundation of our present natural or evolutionary existence and from which nature in us is trying to arrive at self-knowledge and world-knowledge and a right consciousness and the right use of our existence in the universe. The Supermind, because it is a truth-consciousness, has this knowledge inherent in it and this power of true existence; its course is straight and can go direct to its aim, its field is wide and can even be made illimitable. This is because its very nature is knowledge: it has not to acquire knowledge but possesses it in its own right; its steps are not from nescience or ignorance into some imperfect light, but from truth to greater truth, from right perception to deeper perception, from intuition to intuition, from illumination to utter and boundless luminousness, from growing widenesses to the utter vasts and to very infinitude. On its summits it possesses the divine omniscience and omnipotence, but even in an evolutionary movement of its own graded self-manifestation by which it would eventually reveal its own highest heights it must be in its very nature essentially free from ignorance and error: it starts from truth and light and moves always in truth and light. As its knowledge is always true, so too its will is always true; it does not fumble in its handling of things or stumble in its paces. In the Supermind feeling and emotion do not depart from their truth, make no slips or mistakes, do not swerve from the right and the real, cannot misuse beauty and delight or twist away from a divine rectitude. In the Supermind sense cannot mislead or deviate into the grossnesses which are here its natural imperfections and the cause of reproach, distrust and misuse by our ignorance. Even an incomplete statement made by the Supermind is a truth leading to a further truth, its incomplete action a step towards completeness.” The Supramental Manifestation

"The supramental is simply the Truth-Consciousness and what it brings in its descent is the full truth of life, the full truth of consciousness in Matter. One has indeed to rise to high summits to reach it, but the more one rises, the more one can bring down below.” Letters on Yoga

“The supramental is simply the Truth-Consciousness and what it brings in its descent is the full truth of life, the full truth of consciousness in Matter. One has indeed to rise to high summits to reach it, but the more one rises, the more one can bring down below.” Letters on Yoga

“The thousand-petalled lotus is above the head. It is the seventh and highest centre.” Letters on Yoga

"The Unknowable, — not absolutely unknowable, but beyond mental knowledge, — can only be a higher degree in the intensity of being of that Something, a degree beyond the loftiest summit attainable by mental beings, and, if it were known as it must be known to itself, that discovery would not destroy entirely what is given us by our supreme possible knowledge but rather carry it to a higher fulfilment and larger truth of what it has already gained by self-vision and self-experience.” The Life Divine

“The Unknowable,—not absolutely unknowable, but beyond mental knowledge,—can only be a higher degree in the intensity of being of that Something, a degree beyond the loftiest summit attainable by mental beings, and, if it were known as it must be known to itself, that discovery would not destroy entirely what is given us by our supreme possible knowledge but rather carry it to a higher fulfilment and larger truth of what it has already gained by self-vision and self-experience.” The Life Divine

“The vital proper is the life-force acting in its own nature, impulses, emotions, feelings, desires, ambitions, etc., having as their highest centre what we may call the outer heart of emotion, while there is an inner heart where are the higher or psychic feelings and sensibilities, the emotions or intuitive yearnings and impulses of the soul. The vital part of us is, of course, necessary to our completeness, but it is a true instrument only when its feelings and tendencies have been purified by the psychic touch and taken up and governed by the spiritual light and power.” Letters on Yoga

::: "This conception of the Person and Personality, if accepted, must modify at the same time our current ideas about the immortality of the soul; for, normally, when we insist on the soul"s undying existence, what is meant is the survival after death of a definite unchanging personality which was and will always remain the same throughout eternity. It is the very imperfect superficial I'' of the moment, evidently regarded by Nature as a temporary form and not worth preservation, for which we demand this stupendous right to survival and immortality. But the demand is extravagant and cannot be conceded; theI"" of the moment can only merit survival if it consents to change, to be no longer itself but something else, greater, better, more luminous in knowledge, more moulded in the image of the eternal inner beauty, more and more progressive towards the divinity of the secret Spirit. It is that secret Spirit or divinity of Self in us which is imperishable, because it is unborn and eternal. The psychic entity within, its representative, the spiritual individual in us, is the Person that we are; but the I'' of this moment, theI"" of this life is only a formation, a temporary personality of this inner Person: it is one step of the many steps of our evolutionary change, and it serves its true purpose only when we pass beyond it to a farther step leading nearer to a higher degree of consciousness and being. It is the inner Person that survives death, even as it pre-exists before birth; for this constant survival is a rendering of the eternity of our timeless Spirit into the terms of Time.” The Life Divine

“This conception of the Person and Personality, if accepted, must modify at the same time our current ideas about the immortality of the soul; for, normally, when we insist on the soul’s undying existence, what is meant is the survival after death of a definite unchanging personality which was and will always remain the same throughout eternity. It is the very imperfect superficial I’’ of the moment, evidently regarded by Nature as a temporary form and not worth preservation, for which we demand this stupendous right to survival and immortality. But the demand is extravagant and cannot be conceded; theI’’ of the moment can only merit survival if it consents to change, to be no longer itself but something else, greater, better, more luminous in knowledge, more moulded in the image of the eternal inner beauty, more and more progressive towards the divinity of the secret Spirit. It is that secret Spirit or divinity of Self in us which is imperishable, because it is unborn and eternal. The psychic entity within, its representative, the spiritual individual in us, is the Person that we are; but the I’’ of this moment, theI’’ of this life is only a formation, a temporary personality of this inner Person: it is one step of the many steps of our evolutionary change, and it serves its true purpose only when we pass beyond it to a farther step leading nearer to a higher degree of consciousness and being. It is the inner Person that survives death, even as it pre-exists before birth; for this constant survival is a rendering of the eternity of our timeless Spirit into the terms of Time.” The Life Divine

“This greater Force is that of the Illumined Mind, a Mind no longer of higher Thought, but of spiritual light. Here the clarity of the spiritual intelligence, its tranquil daylight, gives place or subordinates itself to an intense lustre, a splendour and illumination of the Spirit: a play of lightnings of spiritual truth and power breaks from above into the consciousness and adds to the calm and wide enlightenment and the vast descent of peace which characterise or accompany the action of the larger conceptual-spiritual principle, a fiery ardour of realisation and a rapturous ecstasy of knowledge.” The Life Divine

"This integral knowledge is the knowledge of the Divine present in the individual; it is the entire experience of the Lord secret in the heart of man, revealed now as the supreme Self of his existence, the Sun of all his illumined consciousness, the Master and Power of all his works, the divine Fountain of all his soul"s love and delight, the Lover and Beloved of his worship and adoration. It is the knowledge too of the Divine extended in the universe, of the Eternal from whom all proceeds and in whom all lives and has its being, of the Self and Spirit of the cosmos, of Vasudeva who has become all this that is, of the Lord of cosmic existence who reigns over the works of Nature. It is the knowledge of the divine Purusha luminous in his transcendent eternity, the form of whose being escapes from the thought of the mind but not from its silence; it is the entire living experience of him as absolute Self, supreme Brahman, supreme Soul, supreme Godhead: for that seemingly incommunicable Absolute is at the same time and even in that highest status the originating Spirit of the cosmic action and Lord of all these existences.” Essays on the Gita*

“This integral knowledge is the knowledge of the Divine present in the individual; it is the entire experience of the Lord secret in the heart of man, revealed now as the supreme Self of his existence, the Sun of all his illumined consciousness, the Master and Power of all his works, the divine Fountain of all his soul’s love and delight, the Lover and Beloved of his worship and adoration. It is the knowledge too of the Divine extended in the universe, of the Eternal from whom all proceeds and in whom all lives and has its being, of the Self and Spirit of the cosmos, of Vasudeva who has become all this that is, of the Lord of cosmic existence who reigns over the works of Nature. It is the knowledge of the divine Purusha luminous in his transcendent eternity, the form of whose being escapes from the thought of the mind but not from its silence; it is the entire living experience of him as absolute Self, supreme Brahman, supreme Soul, supreme Godhead: for that seemingly incommunicable Absolute is at the same time and even in that highest status the originating Spirit of the cosmic action and Lord of all these existences.” Essays on the Gita

"Though man is infinitely greater than the plant or the animal, he is not perfect in his own nature like the plant and the animal. This imperfection is not a thing to be at all deplored, but rather a privilege and a promise, for it opens out to us an immense vista of self-development and self-exceeding. Man at his highest is a half-god who has risen up out of the animal Nature and is splendidly abnormal in it, but the thing which he has started out to be, the whole god, is something so much greater than what he is that it seems to him as abnormal to himself as he is to the animal. This means a great and arduous labour of growth before him, but also a splendid crown of his race and his victory. A kingdom is offered to him beside which his present triumphs in the realms of mind or over external Nature will appear only as a rough hint and a poor beginning. The Human Cycle

“Though man is infinitely greater than the plant or the animal, he is not perfect in his own nature like the plant and the animal. This imperfection is not a thing to be at all deplored, but rather a privilege and a promise, for it opens out to us an immense vista of self-development and self-exceeding. Man at his highest is a half-god who has risen up out of the animal Nature and is splendidly abnormal in it, but the thing which he has started out to be, the whole god, is something so much greater than what he is that it seems to him as abnormal to himself as he is to the animal. This means a great and arduous labour of growth before him, but also a splendid crown of his race and his victory. A kingdom is offered to him beside which his present triumphs in the realms of mind or over external Nature will appear only as a rough hint and a poor beginning. The Human Cycle

thought-Mind ::: Sri Aurobindo: "Our first decisive step out of our human intelligence, our normal mentality, is an ascent into a higher Mind, a mind no longer of mingled light and obscurity or half-light, but a large clarity of the Spirit. Its basic substance is a unitarian sense of being with a powerful multiple dynamisation capable of the formation of a multitude of aspects of knowledge, ways of action, forms and significances of becoming, of all of which there is a spontaneous inherent knowledge. It is therefore a power that has proceeded from the Overmind, — but with the Supermind as its ulterior origin, — as all these greater powers have proceeded: but its special character, its activity of consciousness are dominated by Thought; it is a luminous thought-mind, a mind of Spirit-born conceptual knowledge. An all-awareness emerging from the original identity, carrying the truths the identity held in itself, conceiving swiftly, victoriously, multitudinously, formulating and by self-power of the Idea effectually realising its conceptions, is the character of this greater mind of knowledge. " *The Life Divine

thought ::: “… thought in itself, in its origin on the higher levels of consciousness, is a perception, a cognitive seizing of the object or of some truth of things which is a powerful but still a minor and secondary result of spiritual vision, a comparatively external and superficial regard of the self upon the self, the subject upon itself or something of itself as object.” The Life Divine

“To act according to a standard of Truth or a rule or law of action (dharma) or in obedience to a superior authority or to the highest principles discovered by the reason and intelligent will and not according to one’s own fancy, vital impulses and desires. In yoga obedience to the Guru or to the Divine and the law of the Truth as declared by the Guru is the foundation of discipline.” Letters on Yoga

To higher levels persuades his parents’ steps,

"To find highest beauty is to find God; to reveal, to embody, to create, as we say, highest beauty is to bring out of our souls the living image and power of God.” The Human Cycle

“To find highest beauty is to find God; to reveal, to embody, to create, as we say, highest beauty is to bring out of our souls the living image and power of God.” The Human Cycle

topaz ::: a highly valued precious stone, transparent and lustrous, usually of a deep yellow but occasionally other colours.

topless ::: 1. Having no top. 2. Immeasurably high.

towering ::: rising high up like a tower.

tower ::: n. 1. A building or part of a building that is exceptionally high in proportion to its width and length. 2. Something or someone that conspicuously embodies strength, firmness, or another virtue, likened to a tower. Tower, towers, temple-tower. v. 3. To appear at or rise to a conspicuous height; loom. towered.

transcendent ::: Sri Aurobindo: "A Transcendent who is beyond all world and all Nature and yet possesses the world and its nature, who has descended with something of himself into it and is shaping it into that which as yet it is not, is the Source of our being, the Source of our works and their Master. But the seat of the Transcendent Consciousness is above in an absoluteness of divine Existence — and there too is the absolute Power, Truth, Bliss of the Eternal — of which our mentality can form no conception and of which even our greatest spiritual experience is only a diminished reflection in the spiritualised mind and heart, a faint shadow, a thin derivate. Yet proceeding from it there is a sort of golden corona of Light, Power, Bliss and Truth — a divine Truth-Consciousness as the ancient mystics called it, a Supermind, a Gnosis, with which this world of a lesser consciousness proceeding by Ignorance is in secret relation and which alone maintains it and prevents it from falling into a disintegrated chaos.” *The Synthesis of Yoga

"The Transcendent, the Universal, the Individual are three powers overarching, underlying and penetrating the whole manifestation; this is the first of the Trinities. In the unfolding of consciousness also, these are the three fundamental terms and none of them can be neglected if we would have the experience of the whole Truth of existence. Out of the individual we wake into a vaster freer cosmic consciousness; but out of the universal too with its complex of forms and powers we must emerge by a still greater self-exceeding into a consciousness without limits that is founded on the Absolute.” The Synthesis of Yoga

"We see then that there are three terms of the one existence, transcendent, universal and individual, and that each of these always contains secretly or overtly the two others. The Transcendent possesses itself always and controls the other two as the basis of its own temporal possibilities; that is the Divine, the eternal all-possessing God-consciousness, omnipotent, omniscient, omnipresent, which informs, embraces, governs all existences. The human being is here on earth the highest power of the third term, the individual, for he alone can work out at its critical turning-point that movement of self-manifestation which appears to us as the involution and evolution of the divine consciousness between the two terms of the Ignorance and the Knowledge.” The Life Divine

The Transcendent
This is what is termed the Adya Shakti; she is the Supreme Consciousness and Power above the universe and it is by her that all the Gods are manifested, and even the supramental Ishwara comes into manifestation through her — the supramental Purushottama of whom the Gods are Powers and Personalities.” Letters on Yoga
**Transcendent"s.**


transformation ::: Sri Aurobindo: "Transformation means that the higher consciousness or nature is brought down into the mind, vital and body and takes the place of the lower. There is a higher consciousness of the true self, which is spiritual, but it is above; if one rises above into it, then one is free as long as one remains there, but if one comes down into or uses mind, vital or body — and if one keeps any connection with life, one has to do so, either to come down and act from the ordinary consciousness or else to be in the self but use mind, life and body, then the imperfections of these instruments have to be faced and mended — they can only be mended by transformation.” *Letters on Yoga

  "‘Transformation" is a word that I have brought in myself (like ‘supermind") to express certain spiritual concepts and spiritual facts of the integral yoga. People are now taking them up and using them in senses which have nothing to do with the significance which I put into them. Purification of the nature by the ‘influence" of the Spirit is not what I mean by transformation; purification is only part of a psychic change or a psycho-spiritual change — the word besides has many senses and is very often given a moral or ethical meaning which is foreign to my purpose.” *Letters on Yoga

"It is indeed as a result of our evolution that we arrive at the possibility of this transformation. As Nature has evolved beyond Matter and manifested Life, beyond Life and manifested Mind, so she must evolve beyond Mind and manifest a consciousness and power of our existence free from the imperfection and limitation of our mental existence, a supramental or truth-consciousness and able to develop the power and perfection of the spirit. Here a slow and tardy change need no longer be the law or manner of our evolution; it will be only so to a greater or less extent so long as a mental ignorance clings and hampers our ascent; but once we have grown into the truth-consciousness its power of spiritual truth of being will determine all. Into that truth we shall be freed and it will transform mind and life and body. Light and bliss and beauty and a perfection of the spontaneous right action of all the being are there as native powers of the supramental truth-consciousness and these will in their very nature transform mind and life and body even here upon earth into a manifestation of the truth-conscious spirit. The obscurations of earth will not prevail against the supramental truth-consciousness, for even into the earth it can bring enough of the omniscient light and omnipotent force of the spirit conquer. All may not open to the fullness of its light and power, but whatever does open must that extent undergo the change. That will be the principle of transformation.” The Supramental Manifestation

The Mother: "Transformation. The change by which all the elements and all the movements of the being become ready to manifest the supramental Truth.”

"One thing you must know and never forget: in the work of transformation all that is true and sincere will always be kept; only what is false and insincere will disappear.” Words of the Mother, MCW Vol. 15.


transformation ::: “Transformation means that the higher consciousness or nature is brought down into the mind, vital and body and takes the place of the lower. There is a higher consciousness of the true self, which is spiritual, but it is above; if one rises above into it, then one is free as long as one remains there, but if one comes down into or uses mind, vital or body—and if one keeps any connection with life, one has to do so, either to come down and act from the ordinary consciousness or else to be in the self but use mind, life and body, then the imperfections of these instruments have to be faced and mended—they can only be mended by transformation.” Letters on Yoga

treasure ::: n. 1. Accumulated or stored wealth in the form of money, jewels, or other valuables. 2. Fig. One or something greatly valued or highly prized. treasures. v. 3. To keep or regard as precious; value highly. 4. To retain carefully or keep in store, as in the mind. treasures, treasured, treasuring.

triple cord of mind ::: Sri Aurobindo: "So too when the seer of the house of Atri cries high to Agni, ‘O Agni, O Priest of the offering, loose from us the cords," he is using not only a natural, but a richly-laden image. He is thinking of the triple cord of mind, nerves and body by which the soul is bound as a victim in the great world-sacrifice, the sacrifice of the Purusha; he is thinking of the force of the divine Will already awakened and at work within him, a fiery and irresistible godhead that shall uplift his oppressed divinity and cleave asunder the cords of its bondage; he is thinking of the might of that growing Strength and inner Flame which receiving all that he has to offer carries it to its own distant and difficult home, to the high-seated Truth, to the Far, to the Secret, to the Supreme.” *The Secret of the Veda

triple heavens ::: Sri Aurobindo: "Vishnu is the wide-moving one. He is that which has gone abroad — as it is put in the language of the Isha Upanishad, sa paryagât, — triply extending himself as Seer, Thinker and Former, in the superconscient Bliss, in the heaven of mind, in the earth of the physical consciousness, tredhâ vicakramânah. In those three strides he has measured out, he has formed in all their extension the earthly worlds; for in the Vedic idea the material world which we inhabit is only one of several steps leading to and supporting the vital and mental worlds beyond. In those strides he supports upon the earth and mid-world, — the earth the material, the mid-world the vital realms of Vayu, Lord of the dynamic Life-principle, — the triple heaven and its three luminous summits, trîni rocanâ. These heavens the Rishi describes as the higher seat of the fulfilling. Earth, the mid-world and heaven are the triple place of the conscious being"s progressive self-fulfilling, trishadhastha, earth the lower seat, the vital world the middle, heaven the higher. All these are contained in the threefold movement of Vishnu.” The Secret of the Veda

Two things render that culmination more facile than it would otherwise be. Overmind in the descent towards material creation has originated modifications of itself,—Intuition especially with its penetrative lightning flashes of truth lighting up local points and stretches of country in our consciousness,—which can bring the concealed truth of things nearer to our comprehension, and, by opening ourselves more widely first in the inner being and then as a result in the outer surface self also to the messages of these higher ranges of consciousness, by growing into them, we can become ourselves also intuitive and overmental beings, not limited by the intellect and sense, but capable of a more universal comprehension and a direct touch of truth in its very self and body. In fact flashes of enlightenment from these higher ranges already come to us, but this intervention is mostly fragmentary, casual or partial; we have still to begin to enlarge ourselves into their likeness and organise in us the greater Truth activities of which we are potentially capable. But, secondly, Overmind, Intuition, even Supermind not only must be, as we have seen, principles inherent and involved in the Inconscience from which we arise in the evolution and inevitably destined to evolve, but are secretly present, occult actively with flashes of intuitive emergence in the cosmic activity of Mind, Life and Matter. It is true that their action is concealed and, even when they emerge, it is modified by the medium, material, vital, mental in which they work and not easily recognisable. Supermind cannot manifest itself as the Creator Power in the universe from the beginning, for if it did, the Ignorance and Inconscience would be impossible or else the slow evolution necessary would change into a rapid transformation scene. Yet at every step of the material energy we can see the stamp of inevitability given by a supramental creator, in all the development of life and mind the play of the lines of possibility and their combination which is the stamp of Overmind intervention. As Life and Mind have been released in Matter, so too must in their time these greater powers of the concealed Godhead emerge from the involution and their supreme Light descend into us from above. …

ultimate ::: 1. Lying beyond all others; forming the final aim or object. 2. Coming at the end of a process, course of action, etc., or as the last in a succession or series; arrived at as a final result or in the last resort. 3. Not to be improved upon or surpassed; greatest; highest. 4. Putting an end to further continuance, development, or action; final, decisive.

unmanifest ::: “Whatever the manifestation may be, spiritual or material or other, it has behind it something that is beyond itself, and even if we reached the highest possible heights of the manifested existence there would be still beyond that even an Unmanifested from which it came.

vineyards ::: plantations in which grape-vines are cultivated, esp. those used for making wine. Fig. spheres of activity, esp. on a high spiritual plane.

“Vishnu is the wide-moving one. He is that which has gone abroad—as it is put in the language of the Isha Upanishad, sa paryagât,—triply extending himself as Seer, Thinker and Former, in the superconscient Bliss, in the heaven of mind, in the earth of the physical consciousness, tredhâ vicakramânah. In those three strides he has measured out, he has formed in all their extension the earthly worlds; for in the Vedic idea the material world which we inhabit is only one of several steps leading to and supporting the vital and mental worlds beyond. In those strides he supports upon the earth and mid-world,—the earth the material, the mid-world the vital realms of Vayu, Lord of the dynamic Life-principle,—the triple heaven and its three luminous summits, trîni rocanâ. These heavens the Rishi describes as the higher seat of the fulfilling. Earth, the mid-world and heaven are the triple place of the conscious being’s progressive self-fulfilling, trishadhastha, earth the lower seat, the vital world the middle, heaven the higher. All these are contained in the threefold movement of Vishnu.” The Secret of the Veda

wail ::: 1. To make a prolonged, high-pitched sound suggestive of a cry. 2. To grieve or protest loudly and bitterly; lament. wailing.

way ::: 1. A road, path, or highway affording passage from one place to another. Also fig. 2. Any line of passage or progression, esp. in a particular direction. 3. A direction or vicinity. 4. A course of life, action, or experience. 5. A prescribed course of life or conduct; also in pl. 6. A method, plan, or means for attaining a goal. 7. A method, plan, or means for attaining a goal. 8. Space for passing or advancing. 9. Characteristic or habitual manner. 10. Distance. ways, earth-ways, half-way, world-ways, Angel of the Way, evolving Way, heavenly Way, middle Way, shining upward Way, terrestrial Way, the Way.

wayside ::: situated at or near the side of a road, way, path, or highway.

"We are ignorant also of the superconscient, that which we ordinarily call spirit or oversoul; yet this we find to be our highest and widest self, Sachchidananda creating and governing all that we are and become by His divine Maya.” Essays in Philosophy and Yoga*

“We are ignorant also of the superconscient, that which we ordinarily call spirit or oversoul; yet this we find to be our highest and widest self, Sachchidananda creating and governing all that we are and become by His divine Maya.” Essays in Philosophy and Yoga

We are ignorant also of the superconscient, that which we ordinarily call spirit or oversoul; yet this we find to be our highest and widest self, Sachchidananda creating and governing all that we are and become by His divine Maya.

weld ::: 1. To join (metals) by applying heat, sometimes with pressure and sometimes with an intermediate or filler metal having a high melting point. 2. Fig. To bring into close association or union.

—we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; for though we have applied that word for want of a better to any supra-intellectual direct way of knowing, yet what we actually know as intuition is only one special movement of self-existent knowledge. This new range is its origin; it imparts to our intuitions something of its own distinct character and is very clearly an intermediary of a greater Truth-Light with which our mind cannot directly communicate. At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies,—not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality. This then is the occult link we were looking for; this is the Power that at once connects and divides the supreme Knowledge and the cosmic Ignorance….

"We might say then that there are three elements in the totality of our being: there is the submental and the subconscient which appears to us as if it were inconscient, comprising the material basis and a good part of our life and body; there is the subliminal, which comprises the inner being, taken in its entirety of inner mind, inner life, inner physical with the soul or psychic entity supporting them; there is this waking consciousness which the subliminal and the subconscient throw up on the surface, a wave of their secret surge. But even this is not an adequate account of what we are; for there is not only something deep within behind our normal self-awareness, but something also high above it: that too is ourselves, other than our surface mental personality, but not outside our true self; that too is a country of our spirit. For the subliminal proper is no more than the inner being on the level of the Knowledge-Ignorance luminous, powerful and extended indeed beyond the poor conception of our waking mind, but still not the supreme or the whole sense of our being, not its ultimate mystery.” The Life Divine

“We might say then that there are three elements in the totality of our being: there is the submental and the subconscient which appears to us as if it were inconscient, comprising the material basis and a good part of our life and body; there is the subliminal, which comprises the inner being, taken in its entirety of inner mind, inner life, inner physical with the soul or psychic entity supporting them; there is this waking consciousness which the subliminal and the subconscient throw up on the surface, a wave of their secret surge. But even this is not an adequate account of what we are; for there is not only something deep within behind our normal self-awareness, but something also high above it: that too is ourselves, other than our surface mental personality, but not outside our true self; that too is a country of our spirit. For the subliminal proper is no more than the inner being on the level of the Knowledge-Ignorance luminous, powerful and extended indeed beyond the poor conception of our waking mind, but still not the supreme or the whole sense of our being, not its ultimate mystery.” The Life Divine

“We see then that there are three terms of the one existence, transcendent, universal and individual, and that each of these always contains secretly or overtly the two others. The Transcendent possesses itself always and controls the other two as the basis of its own temporal possibilities; that is the Divine, the eternal all-possessing God-consciousness, omnipotent, omniscient, omnipresent, which informs, embraces, governs all existences. The human being is here on earth the highest power of the third term, the individual, for he alone can work out at its critical turning-point that movement of self-manifestation which appears to us as the involution and evolution of the divine consciousness between the two terms of the Ignorance and the Knowledge.” The Life Divine

When earth ignorant ran on the highways of Fate,

"When the Peace is established, this higher or Divine Force from above can descend and work in us. It descends usually first into the head and liberates the inner mind centres, then into the heart centre and liberates fully the psychic and emotional being, then into the navel and other vital centres and liberates the inner vital, then into the Muladhara and below and liberates the inner physical being. It works at the same time for perfection as well as liberation; it takes up the whole nature part by part and deals with it, rejecting what has to be rejected, sublimating what has to be sublimated, creating what has to be created. It integrates, harmonises, establishes a new rhythm in the nature. It can bring down too a higher and yet higher force and range of the higher nature until, if that be the aim of the sadhana, it becomes possible to bring down the supramental force and existence. All this is prepared, assisted, farthered by the work of the psychic being in the heart centre; the more it is open, in front, active, the quicker, safer, easier the working of the Force can be. The more love and bhakti and surrender grow in the heart, the more rapid and perfect becomes the evolution of the sadhana. For the descent and transformation imply at the same time an increasing contact and union with the Divine.” Letters on Yoga

“When the Peace is established, this higher or Divine Force from above can descend and work in us. It descends usually first into the head and liberates the inner mind centres, then into the heart centre and liberates fully the psychic and emotional being, then into the navel and other vital centres and liberates the inner vital, then into the Muladhara and below and liberates the inner physical being. It works at the same time for perfection as well as liberation; it takes up the whole nature part by part and deals with it, rejecting what has to be rejected, sublimating what has to be sublimated, creating what has to be created. It integrates, harmonises, establishes a new rhythm in the nature. It can bring down too a higher and yet higher force and range of the higher nature until, if that be the aim of the sadhana, it becomes possible to bring down the supramental force and existence. All this is prepared, assisted, farthered by the work of the psychic being in the heart centre; the more it is open, in front, active, the quicker, safer, easier the working of the Force can be. The more love and bhakti and surrender grow in the heart, the more rapid and perfect becomes the evolution of the sadhana. For the descent and transformation imply at the same time an increasing contact and union with the Divine.” Letters on Yoga

"When the Peace is established, this higher or Divine Force from above can descend and work in us. It descends usually first into the head and liberates the inner mind centres, then into the heart centre and liberates fully the psychic and emotional being, then into the navel and other vital centres and liberates the inner vital, then into the Muladhara and below and liberates the inner physical being. It works at the same time for perfection as well as liberation; it takes up the whole nature part by part and deals with it, rejecting what has to be rejected, sublimating what has to be sublimated, creating what has to be created.” Letters on Yoga

“When the Peace is established, this higher or Divine Force from above can descend and work in us. It descends usually first into the head and liberates the inner mind centres, then into the heart centre and liberates fully the psychic and emotional being, then into the navel and other vital centres and liberates the inner vital, then into the Muladhara and below and liberates the inner physical being. It works at the same time for perfection as well as liberation; it takes up the whole nature part by part and deals with it, rejecting what has to be rejected, sublimating what has to be sublimated, creating what has to be created.” Letters on Yoga

winged ::: 1. Having wings or wing like appendages. 2. Moving or reaching swiftly on or as if on wings. 3. Fig. Swift; fleet. 4. Elevated or lofty. Also in numerous parasynthetic compounds, as strong-winged, swift-winged, white-winged, etc. blue-winged, eagle-winged, fire-winged, great-winged, high-winged, hue-winged, pearl-winged, puissant-winged, self-winged, seraph-winged, silver-winged, snow-winged, soft-winged, storm-winged, swift-winged, wide-winged. winged marvel

:::   "Yet the highest power and manifestation is only a very partial revelation of the Infinite; even the whole universe is informed by only one degree of his greatness, illumined by one ray of his splendour, glorious with a faint hint of his delight and beauty.” *Essays on the Gita

“Yet the highest power and manifestation is only a very partial revelation of the Infinite; even the whole universe is informed by only one degree of his greatness, illumined by one ray of his splendour, glorious with a faint hint of his delight and beauty.” Essays on the Gita



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IN CHAPTERS [300/3770]



1647 Integral Yoga
  712 Poetry
  224 Occultism
  192 Philosophy
  160 Christianity
  149 Fiction
  114 Yoga
   78 Psychology
   48 Mysticism
   34 Science
   25 Philsophy
   21 Mythology
   21 Hinduism
   19 Education
   18 Theosophy
   18 Islam
   14 Integral Theory
   11 Sufism
   9 Kabbalah
   8 Cybernetics
   7 Buddhism
   6 Baha i Faith
   1 Thelema
   1 Taoism
   1 Alchemy


  943 Sri Aurobindo
  804 The Mother
  455 Satprem
  390 Nolini Kanta Gupta
  109 William Wordsworth
  100 H P Lovecraft
   85 Aleister Crowley
   76 Carl Jung
   66 Percy Bysshe Shelley
   61 Friedrich Nietzsche
   59 James George Frazer
   55 Walt Whitman
   54 Pierre Teilhard de Chardin
   53 John Keats
   50 Plotinus
   49 Sri Ramakrishna
   35 Swami Vivekananda
   34 Saint Augustine of Hippo
   34 Friedrich Schiller
   33 William Butler Yeats
   29 Swami Krishnananda
   27 A B Purani
   26 Johann Wolfgang von Goethe
   25 Ralph Waldo Emerson
   25 Aldous Huxley
   23 Rudolf Steiner
   23 Robert Browning
   23 Edgar Allan Poe
   22 Anonymous
   21 Lucretius
   21 Li Bai
   20 Saint Teresa of Avila
   20 Franz Bardon
   18 Muhammad
   15 Saint John of Climacus
   13 Ovid
   13 Nirodbaran
   12 Jorge Luis Borges
   11 Rabindranath Tagore
   11 Plato
   11 George Van Vrekhem
   10 Vyasa
   9 Rabbi Moses Luzzatto
   8 Norbert Wiener
   8 Joseph Campbell
   7 Rainer Maria Rilke
   7 Peter J Carroll
   7 Henry David Thoreau
   7 Baha u llah
   7 Aristotle
   6 Sri Ramana Maharshi
   6 Saint Francis of Assisi
   6 Paul Richard
   6 Lewis Carroll
   6 Alice Bailey
   5 Saint John of the Cross
   5 Patanjali
   5 Kabir
   5 Jordan Peterson
   5 Bokar Rinpoche
   4 Thubten Chodron
   4 Swami Sivananda Saraswati
   4 Jalaluddin Rumi
   4 Al-Ghazali
   3 Solomon ibn Gabirol
   3 R Buckminster Fuller
   3 Ken Wilber
   3 Hsuan Chueh of Yung Chia
   2 Saint Hildegard von Bingen
   2 Moses de Leon
   2 Mirabai
   2 Mechthild of Magdeburg
   2 Mahendranath Gupta
   2 Jorge Luis Borges
   2 Jetsun Milarepa
   2 Jean Gebser
   2 Ibn Arabi
   2 H. P. Lovecraft


  212 Record of Yoga
  142 The Synthesis Of Yoga
  109 Wordsworth - Poems
  100 Lovecraft - Poems
   81 Collected Works of Nolini Kanta Gupta - Vol 03
   73 Collected Works of Nolini Kanta Gupta - Vol 04
   71 Letters On Yoga III
   69 Questions And Answers 1957-1958
   66 Shelley - Poems
   61 Collected Works of Nolini Kanta Gupta - Vol 02
   61 Collected Works of Nolini Kanta Gupta - Vol 01
   59 The Golden Bough
   55 The Life Divine
   54 Whitman - Poems
   54 Thus Spoke Zarathustra
   54 On Thoughts And Aphorisms
   53 Keats - Poems
   52 Collected Works of Nolini Kanta Gupta - Vol 07
   51 Essays In Philosophy And Yoga
   49 Magick Without Tears
   47 The Gospel of Sri Ramakrishna
   46 Agenda Vol 08
   45 Savitri
   45 Agenda Vol 03
   44 Letters On Yoga IV
   44 Letters On Yoga II
   41 Questions And Answers 1950-1951
   40 Agenda Vol 04
   40 Agenda Vol 02
   39 Agenda Vol 01
   38 Questions And Answers 1956
   38 Agenda Vol 09
   34 Schiller - Poems
   34 Agenda Vol 10
   33 Yeats - Poems
   33 Prayers And Meditations
   33 Liber ABA
   32 Questions And Answers 1953
   31 Questions And Answers 1955
   31 Collected Works of Nolini Kanta Gupta - Vol 05
   31 Agenda Vol 07
   30 Mysterium Coniunctionis
   30 Essays On The Gita
   29 The Study and Practice of Yoga
   28 Agenda Vol 11
   27 Evening Talks With Sri Aurobindo
   27 Agenda Vol 05
   26 Letters On Yoga I
   25 The Perennial Philosophy
   25 Questions And Answers 1954
   25 Essays Divine And Human
   25 Emerson - Poems
   24 The Human Cycle
   24 Collected Poems
   23 Browning - Poems
   22 The Practice of Psycho therapy
   22 Poe - Poems
   22 City of God
   21 The Bible
   21 Of The Nature Of Things
   21 Li Bai - Poems
   21 Agenda Vol 12
   21 Agenda Vol 06
   20 The Future of Man
   20 Questions And Answers 1929-1931
   20 On Education
   20 Letters On Poetry And Art
   18 Quran
   18 Bhakti-Yoga
   17 Sri Aurobindo or the Adventure of Consciousness
   17 Plotinus - Complete Works Vol 01
   16 Words Of Long Ago
   16 Collected Works of Nolini Kanta Gupta - Vol 08
   15 The Ladder of Divine Ascent
   15 Goethe - Poems
   15 Agenda Vol 13
   14 Let Me Explain
   13 Twelve Years With Sri Aurobindo
   13 The Secret Of The Veda
   13 The Phenomenon of Man
   13 The Divine Comedy
   13 The Confessions of Saint Augustine
   13 The Archetypes and the Collective Unconscious
   13 On the Way to Supermanhood
   13 Metamorphoses
   13 Collected Works of Nolini Kanta Gupta - Vol 06
   12 Theosophy
   12 Talks
   12 Some Answers From The Mother
   12 Plotinus - Complete Works Vol 04
   12 Isha Upanishad
   11 The Practice of Magical Evocation
   11 Tagore - Poems
   11 Raja-Yoga
   11 Preparing for the Miraculous
   11 Plotinus - Complete Works Vol 02
   11 Faust
   11 Aion
   10 Vishnu Purana
   10 The Mother With Letters On The Mother
   10 Plotinus - Complete Works Vol 03
   10 Labyrinths
   10 Knowledge of the Higher Worlds
   9 Words Of The Mother II
   9 The Way of Perfection
   9 The Interior Castle or The Mansions
   9 Kena and Other Upanishads
   9 Initiation Into Hermetics
   9 General Principles of Kabbalah
   9 Anonymous - Poems
   9 5.1.01 - Ilion
   8 Vedic and Philological Studies
   8 Twilight of the Idols
   8 The Integral Yoga
   8 The Hero with a Thousand Faces
   8 Hymns to the Mystic Fire
   8 Cybernetics
   8 A Garden of Pomegranates - An Outline of the Qabalah
   7 Walden
   7 Rilke - Poems
   7 Poetics
   7 Liber Null
   7 Hymn of the Universe
   6 Words Of The Mother III
   6 The Secret Doctrine
   6 Crowley - Poems
   6 A Treatise on Cosmic Fire
   6 Alice in Wonderland
   5 Writings In Bengali and Sanskrit
   5 The Blue Cliff Records
   5 Tara - The Feminine Divine
   5 Patanjali Yoga Sutras
   5 Maps of Meaning
   4 The Problems of Philosophy
   4 The Alchemy of Happiness
   4 The 7 Habits of Highly Effective People
   4 Songs of Kabir
   4 How to Free Your Mind - Tara the Liberator
   4 Dark Night of the Soul
   3 The Red Book Liber Novus
   3 The Lotus Sutra
   3 The Book of Certitude
   3 Synergetics - Explorations in the Geometry of Thinking
   3 Sex Ecology Spirituality
   3 Beating the Cloth Drum Letters of Zen Master Hakuin
   3 Amrita Gita
   2 The Ever-Present Origin
   2 Selected Fictions
   2 Milarepa - Poems
   2 Borges - Poems
   2 Arabi - Poems
   2 Agenda Vol 1
   2 Advanced Dungeons and Dragons 2E


0 0.01 - Introduction, #Agenda Vol 1, #The Mother, #Integral Yoga
  This AGENDA ... One day, another species among men will pore over this fabulous document as over the tumultuous drama that must have surrounded the birth of the first man among the hostile hordes of a great, delirious Paleozoic. A first man is the dangerous contradiction of a certain simian logic, a threat to the established order that so genteelly ran about amid the high, indefeasible ferns - and to begin with, it does not even know that it is a man. It wonders, indeed, what it is. Even to itself it is strange, distressing. It does not even know how to climb trees any longer in its usual way
  - and it is terribly disturbing for all those who still climb trees in the old, millennial way. Perhaps it is even a heresy. Unless it is some cerebral disorder? A first man in his little clearing had to have a great deal of courage. Even this little clearing was no longer so sure. A first man is a perpetual question. What am I, then, in the midst of all that? And where is my law? What is the law? And what if there were no more laws? ... It is terrifying. Mathematics - out of order. Astronomy and biology, too, are beginning to respond to mysterious influences. A tiny point huddled in the center of the world's great clearing. But what is all this, what if I were 'mad'? And then, claws all around, a lot of claws against this uncommon creature. A first man ... is very much alone. He is quite unbearable for the pre-human 'reason.' And the surrounding tribes growled like red monkies in the twilight of Guiana.
  --
  Spirit nor even an improved Matter, but ... it could be called 'nothing,' so contrary was it to all we know. For the caterpillar, a butterfly is nothing, it is not even visible and has nothing in common with caterpillar heavens nor even caterpillar matter. So there we were, trapped in an impossible adventure. One does not return from there: one must cross the bridge to the other side. Then one day in that seventh year, while we still believed in liberations and the collected Upanishads, highlighted with a few glorious visions to relieve the commonplace (which remained appallingly commonplace), while we were still considering 'the Mother of the Ashram' rather like some spiritual super-director (endowed, albeit, with a disarming yet ever so provocative smile, as though
  She were making fun of us, then loving us in secret), She told us, 'I have the feeling that ALL we have lived, ALL we have known, ALL we have done is a perfect illusion ... When I had the spiritual experience that material life is an illusion, personally I found that so marvelously beautiful and happy that it was one of the most beautiful experiences of my life, but now it is the entire spiritual structure as we have lived it that is becoming an illusion! - Not the same illusion, but an illusion far worse. And I am no baby: I have been here for forty-seven years now!' Yes, She was eighty-three years old then. And that day, we ceased being 'the enemy of our own conception of the Divine,' for this entire Divine was shattered to pieces - and we met Mother, at last. This mystery we call
  --
  Where, then, was 'the Mother of the Ashram' in all this? What is even 'the Ashram,' if not a spiritual museum of the resistances to Something Else. They were always - and still today - reciting their catechism beneath a little flag: they are the owners of the new truth. But the new truth is laughing in their faces and leaving them high and dry at the edge of their little stagnant pond. They are under the illusion that Mother and Sri Aurobindo, twenty-seven or four years after their respective departures, could keep on repeating themselves - but then they would not be Mother and
  Sri Aurobindo! They would be fossils. The truth is always on the move. It is with those who dare, who have courage, and above all the courage to shatter all the effigies, to de-mystify, and to go

00.01 - The Approach to Mysticism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   A scientist once thought that he had clinched the issue and cut the Gordian knot when he declared triumphantly with reference to spirit sances: "Very significant is the fact that spirits appear only in closed chambers, in half obscurity, to somnolent minds; they are nowhere in the open air, in broad daylight to the wide awake and vigilant intellect!" Well, if the fact is as it is stated, what does it prove? Night alone reveals the stars, during the day they vanish, but that is no proof that stars are not existent. Rather the true scientific spirit should seek to know why (or how) it is so, if it is so, and such a fact would exactly serve as a pointer, a significant starting ground. The attitude of the jesting Pilate is not helpful even to scientific inquiry. This matter of the Spirits we have taken only as an illustration and it must not be understood that this is a domain of high mysticism; rather the contrary. The spiritualists' approach to Mysticism is not the right one and is fraught with not only errors but dangers. For the spiritualists approach their subject with the entire scientific apparatus the only difference being that the scientist does not believe while the spiritualist believes.
   Mystic realities cannot be reached by the scientific consciousness, because they are far more subtle than the subtlest object that science can contemplate. The neutrons and positrons are for science today the finest and profoundest object-forces; they belong, it is said, almost to a borderl and where physics ends. Nor for that reason is a mystic reality something like a mathematical abstraction, -n for example. The mystic reality is subtler than the subtlest of physical things and yet, paradoxical to say, more concrete than the most concrete thing that the senses apprehend.
  --
   The mystic truth has to be approached through the heart. "In the heart is established the Truth," says the Upanishad: it is there that is seated eternally the soul, the real being, who appears no bigger than the thumb. Even if the mind is utilised as an instrument of knowledge, the heart must be there behind as the guide and inspiration. It is precisely because, as I have just mentioned, Gargi sought to shoot uplike "vaulting ambition that o'erleaps itself" of which Shakespeare speaksthrough the mind alone to the highest truth that Yajnavalkya had to pull her up and give the warning that she risked losing her head if she persisted in her questioning endlessly.
   For true knowledge comes of, and means, identity of being. All other knowledge may be an apprehension of things but not comprehension. In the former, the knower stands apart from the object and so can envisage only the outskirts, the contour, the surface nature; the mind is capable of this alone. But comprehension means an embracing and penetration which is possible when the knower identifies himself with the object. And when we are so identified we not merely know the object, but becoming it in our consciousness, we love it and live it.
   The mystic's knowledge is a part and a formation of his life. That is why it is a knowledge not abstract and remote but living and intimate and concrete. It is a knowledge that pulsates with delight: indeed it is the radiance that is shed by the purest and intensest joy. For this reason it may be that in approaching through the heart there is a chance of one's getting arrested there and not caring for the still higher, the solar lights; but this need not be so. In the heart there is a golden door leading to the deepest delights, but there is also a diamond door opening up into the skies of the brightest luminosities.
   For it must be understood that the heart, the mystic heart, is not the external thing which is the seat of emotion or passion; it is the secret heart that is behind, the inner heartantarhdaya of the Upanishadwhich is the centre of the individual consciousness, where all the divergent lines of that consciousness meet and from where they take their rise. That is what the Upanishad means when it says that the heart has a hundred channels which feed the human vehicle. That is the source, the fount and origin, the very substance of the true personality. Mystic knowledge the true mystic knowledge which saves and fulfilsbegins with the awakening or the entrance into this real being. This being is pure and luminous and blissful and sovereignly real, because it is a portion, a spark of the Divine Consciousness and Nature: a contact and communion with it brings automatically into play the light and the truth that are its substance. At the same time it is an uprising flame that reaches out naturally to higher domains of consciousness and manifests them through its translucid dynamism.
   The knowledge that is obtained without the heart's instrumentation or co-operation is liable to be what the Gita describes as Asuric. First of all, from the point of view of knowledge itself, it would be, as I have already said, egocentric, a product and agent of one's limited and isolated self, easily put at the service of desire and passion. This knowledge, whether rationalistic or occult, is, as it were, hard and dry in its constitution, and oftener than not, negative and destructivewi thering and blasting in its career like the desert simoom.
   There are modes of knowledge that are occultand to that extent mystic and can be mastered by practices in which the heart has no share. But they have not the saving grace that comes by the touch of the Divine. They are not truly mystic the truly mystic belongs to the ultimate realities, the deepest and the highest,they, on the other hand, are transverse and tangential movements belonging to an intermediate region where light and obscurity are mixed up and even for the greater part the light is swallowed up in the obscurity or utilised by it.
   The mystic's knowledge and experience is not only true and real: it is delightful and blissful. It has a supremely healing virtue. It brings a sovereign freedom and ease and peace to the mystic himself, but also to those around him, who come in contact with him. For truth and reality are made up of love and harmony, because truth is, in its essence, unity.

00.01 - The Mother on Savitri, #Sweet Mother - Harmonies of Light, #unset, #Zen
  Savitri alone is sufficient to make you climb to the highest peaks. If truly one knows how to meditate on Savitri, one will receive all the help one needs. For him who wishes to follow this path, it is a concrete help as though the Lord himself were taking you by the hand and leading you to the destined goal. And then, every question, however personal it may be, has its answer here, every difficulty finds its solution herein; indeed there is everything that is necessary for doing the Yoga.
  *He has crammed the whole universe in a single book.* It is a marvellous work, magnificent and of an incomparable perfection.
  --
  In truth, the entire form of Savitri has descended "en masse" from the highest region and Sri Aurobindo with His genius only arranged the lines - in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality - apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell you once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What He has created is something man cannot imagine. For, everything is there, everything.
  It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.
  --
  And I think that man is not yet ready to receive it. It is too high and too vast for him. He cannot understand it, grasp it, for it is not by the mind that one can understand Savitri. One needs spiritual experiences in order to understand and assimilate it. The farther one advances on the path of Yoga, the more does one assimilate and the better. No, it is something which will be appreciated only in the future, it is the poetry of tomorrow of which He has spoken in The Future Poetry. It is too subtle, too refined, - it is not in the mind or through the mind, it is in meditation that Savitri is revealed.
  And men have the audacity to compare it with the work of Virgil or Homer and to find it inferior. They do not understand, they cannot understand. What do they know? Nothing at all. And it is useless to try to make them understand. Men will know what it is, but in a distant future. It is only the new race with a new consciousness which will be able to understand. I assure you there is nothing under the blue sky to compare with Savitri. It is the mystery of mysteries. It is a *super-epic,* it is super-literature, super-poetry, super-vision, it is a super-work even if one considers the number of lines He has written. No, these human words are not adequate to describe Savitri. Yes, one needs superlatives, hyperboles to describe it. It is a hyper-epic. No, words express nothing of what Savitri is, at least I do not find them. It is of immense value - spiritual value and all other values; it is eternal in its subject, and infinite in its appeal, miraculous in its mode and power of execution; it is a unique thing, the more you come into contact with it, the higher will you be uplifted. Ah, truly it is something! It is the most beautiful thing He has left for man, the highest possible. What is it? When will man know it? When is he going to lead a life of truth? When is he going to accept this in his life? This yet remains to be seen.
  My child, every day you are going to read Savitri; read properly, with the right attitude, concentrating a little before opening the pages and trying to keep the mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell you, if you try to really concentrate with this aspiration you can light the flame, the psychic flame, the flame of purification in a very short time, perhaps in a few days. What you cannot do normally, you can do with the help of Savitri. Try and you will see how very different it is, how new, if you read with this attitude, with this something at the back of your consciousness; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousness; as if Savitri were a being, a real guide. I tell you, whoever, wanting to practice Yoga, tries sincerely and feels the necessity for it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri alone will be the guide, for all that he needs he will find Savitri. If he remains very quiet when before a difficulty, or when he does not know where to turn to go forward and how to overcome obstacles, for all these hesitations and incertitudes which overwhelm us at every moment, he will have the necessary indications, and the necessary concrete help. If he remains very calm, open, if he aspires sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential sincerity he will reach the final goal.
  Indeed, Savitri is something concrete, living, it is all replete, packed with consciousness, it is the supreme knowledge above all human philosophies and religions. It is the spiritual path, it is Yoga, Tapasya, Sadhana, everything, in its single body. Savitri has an extraordinary power, it gives out vibrations for him who can receive them, the true vibrations of each stage of consciousness. It is incomparable, it is truth in its plenitude, the Truth Sri Aurobindo brought down on the earth. My child, one must try to find the secret that Savitri represents, the prophetic message Sri Aurobindo reveals there for us. This is the work before you, it is hard but it is worth the trouble. - 5 November 1967

0 0.02 - Topographical Note, #Agenda Vol 1, #The Mother, #Integral Yoga
  Mother would be seated in this rather medieval-looking chair with its high, carved back, her feet on a little tabouret, while we sat on the floor, on a slightly faded carpet, conquered and seduced, revolted and never satisfied - but nevertheless, very interested. Treasures, never noted down, were lost until, with the cunning of the Sioux, we succeeded in making Mother consent to the presence of a tape recorder. But even then, and for a long time thereafter, She carefully made us erase or delete in our notes all that concerned Her rather too personally - sometimes we disobeyed Her.
  But finally we were able to convince Her of the value inherent in keeping a chronicle of the route.
  --
  From 1960, the Agenda took its final shape arid grew for thirteen years, until May 1973, filling thirteen volumes in all (some six thousand pages), with a change of setting in March 1962 at the time of the Great Turning in Mother's yoga when She permanently retired to her room upstairs, as had Sri Aurobindo in 1926. The interviews then took place high up in this large room carpeted in golden wool, like a ship's stateroom, amidst the rustling of the Copper Pod tree and the cawing of crows. Mother would sit in a low rosewood chair, her face turned towards Sri Aurobindo's tomb, as though She were wearing down the distance separating that world from our own. Her voice had become like that of a child, one could hear her laughter. She always laughed, this Mother. And then her long silences. Until the day the disciples closed her door on us. It was May 19, 1973. We did not want to believe it. She was alone, just as we were suddenly alone. Slowly, painfully, we had to discover the why of this rupture. We understood nothing of the jealousies of the old species, we did not yet realize that they were becoming the 'owners' of Mother - of the Ashram, of Auroville, of
  Sri Aurobindo, of everything - and that the new world was going to be denatured into a new

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The Sun is the first and the most immediate source of light that man has and needs. He is the presiding deity of our waking consciousness and has his seat in the eyecakusa ditya, ditya caku bhtvakii prviat. The eye is the representative of the senses; it is the sense par excellence. In truth, sense-perception is the initial light with which we have to guide us, it is the light with which we start on the way. A developed stage comes when the Sun sets for us, that is to say, when we retire from the senses and rise into the mind, whose divinity is the Moon. It is the mental knowledge, the light of reason and intelligence, of reflection and imagination that govern our consciousness. We have to proceed farther and get beyond the mind, exceed the derivative light of the Moon. So when the Moon sets, the Fire is kindled. It is the light of the ardent and aspiring heart, the glow of an inner urge, the instincts and inspirations of our secret life-will. Here we come into touch with a source of knowledge and realization, a guidance more direct than the mind and much deeper than the sense-perception. Still this light partakes more of heat than of pure luminosity; it is, one may say, incandescent feeling, but not vision. We must probe deeper, mount higherreach heights and profundities that are serene and transparent. The Fire is to be quieted and silenced, says the Upanishad. Then we come nearer, to the immediate vicinity of the Truth: an inner hearing opens, the direct voice of Truth the Wordreaches us to lead and guide. Even so, however, we have not come to the end of our journey; the Word of revelation is not the ultimate Light. The Word too is clothing, though a luminous clothinghiramayam ptram When this last veil dissolves and disappears, when utter silence, absolute calm and quietude reign in the entire consciousness, when no other lights trouble or distract our attention, there appears the Atman in its own body; we stand face to face with the source of all lights, the self of the Light, the light of the Self. We are that Light and we become that Light.
   II. The Four Oblations
  --
   Svh is the offering and invocation. One must dedicate everything to the Divine, cast all one has or does into the Fire of Aspiration that blazes up towards the Most high, and through the tongue of that one-pointed flame call on the Divinity.
   In doing so, in invoking the Truth and consecrating oneself to it, one begins to ascend to it step by step; and each step means a tearing of another veil and a further opening of the I passage. This graded mounting is vaakra.
  --
   This interchange, or mutual giving, the high Covenant between the Gods and Men, to which the Gita too refers
   With this sacrifice nourish the Gods, that the Gods may nourish you; thus mutually nourishing ye shall obtain the highest felicity3 is the very secret of the cosmic play, the basis of the spiritual evolution in the universal existence.
   The Gods are the formations or particularisations of the Truth-consciousness, the multiple individualisations of the One spirit. The Pitris are the Divine Fathers, that is to say, souls that once laboured and realised here below, and now have passed beyond. They dwell in another world, not too far removed from the earth, and from there, with the force of their Realisation, lend a more concrete help and guidance to the destiny that is being worked out upon earth. They are forces and formations of consciousness in an intermediate region between Here and There (antarika), and serve to bring men and gods nearer to each other, inasmuch as they belong to both the categories, being a divinised humanity or a humanised divinity. Each fixation of the Truth-consciousness in an earthly mould is a thing of joy to the Pitris; it is the Svadh or food by which they live and grow, for it is the consolidation and also the resultant of their own realisation. The achievements of the sons are more easily and securely reared and grounded upon those of the forefa thers, whose formative powers we have to invoke, so that we may pass on to the realisation, the firm embodiment of higher and greater destinies.
   III. The Path of the Fathers and the Path of the Gods
  --
   Man has two aspects or natures; he dwells in two worlds. The first is the manifest world the world of the body, the life and the mind. The body has flowered into the mind through the life. The body gives the basis or the material, the life gives power and energy and the mind the directing knowledge. This triune world forms the humanity of man. But there is another aspect hidden behind this apparent nature, there is another world where man dwells in his submerged, larger and higher consciousness. To that his soul the Purusha in his heart only has access. It is the world where man's nature is transmuted into another triune realitySat, Chit and Ananda.
   The one, however, is not completely divorced from the other. The apparent, the inferior nature is only a preparation for the real, the superior nature. The Path of the Fathers concerns itself with man as a mental being and seeks so to ordain and accomplish its duties and ideals as to lead him on to the Path of the Gods; the mind, the life, and the body consciousness should be so disciplined, educated, purified, they should develop along such a line and gradually rise to such a stage as to make them fit to receive the light which belongs to the higher level, so allowing the human soul imbedded in them to extricate itself and pass on to the Immortal Life.
   And they who are thus lifted up into the higher Orbit are freed from the bondage to the cycle of rebirth. They enjoy the supreme Liberation that is of the Spirit; and even when they descend into the Inferior Path, it is to work out as free agents, as vehicles of the Divine, a special purpose, to bring down something of the substance and nature of the Solar reality into the lower world, enlighten and elevate the lower, as far as it is allowed, into the higher.
   IV. The Triple Agni
  --
   Indeed, it was to this godhead that Nachiketas turned and he wanted to know of it and find it, when faith seized on his pure heart and he aspired for the higher spiritual life. The very opening hymn of the Rig Veda, too, is addressed to Agni, who is invoked as the vicar seated in the front of the sacrifice, the giver of the supreme gifts.
   King Yama initiated Nachiketas into the mystery of Fire Worship and spoke of three fires that have to be kindled if one aspires to enter the heaven of immortality.
  --
   The central secret of the transfigured consciousness lies, as we have already indicated, in the mystic rite or law of Sacrifice. It is the one basic, fundamental, universal Law that upholds and explains the cosmic movement, conformity to which brings to the thrice-bound human being release and freedom. Sacrifice consists essentially of two elements or processes: (i) The offering or self giving of the lower reality to the higher, and, as a consequence, an answering movement of (ii) the descent of the higher into the lower. The lower offered to the higher means the lower sublimated and integrated into the higher; and the descent of the higher into the lower means the incarnation of the former and the fulfilment of the latter. The Gita elaborates the same idea when it says that by Sacrifice men increase the gods and the gods increase men and by so increasing each other they attain the supreme Good. Nothing is, nothing is done, for its own sake, for an egocentric satisfaction; all, even movements relating to food and to sex should be dedicated to the Cosmic BeingVisva Purusha and that alone received which comes from Him.
   VII. The Cosmic and the Transcendental
  --
   Still the Upanishad says this is not the final end. There is yet a higher status of reality and consciousness to which one has to rise. For beyond the Cosmos lies the Transcendent. The Upanishad expresses this truth and experience in various symbols. The cosmic reality, we have seen, is often conceived as a septenary, a unity of seven elements, principles and worlds. Further to give it its full complex value, it is considered not as a simple septet, but a threefold heptad the whole gamut, as it were, consisting of 21 notes or syllables. The Upanishad says, this number does not exhaust the entire range; I for there is yet a 22nd place. This is the world beyond the Sun, griefless and deathless, the supreme Selfhood. The Veda I also sometimes speaks of the integral reality as being represented by the number 100 which is 99 + I; in other words, 99 represents the cosmic or universal, the unity being the reality beyond, the Transcendent.
   Elsewhere the Upanishad describes more graphically this truth and the experience of it. It is said there that the sun has fivewe note the familiar fivemovements of rising and setting: (i) from East to West, (ii) from South to North, (iii) from West to East, (iv) from North to South and (v) from abovefrom the Zenithdownward. These are the five normal and apparent movements. But there is a sixth one; rather it is not a movement, but a status, where the sun neither rises nor sets, but is always visible fixed in the same position.
  --
   Man, however, is an epitome of creation. He embraces and incarnates the entire gamut of consciousness and comprises in him all beings from the highest Divinity to the lowest jinn or elf. And yet each human being in his true personality is a lineal descendant of one or other typal aspect or original Personality of the one supreme Reality; and his individual character is all the more pronounced and well-defined the more organised and developed is the being. The psychic being in man is thus a direct descent, an immediate emanation along a definite line of devolution of the supreme consciousness. We may now understand and explain easily why one chooses a particular Ishta, an ideal god, what is the drive that pushes one to become a worshipper of Siva or Vishnu or any other deity. It is not any rational understanding, a weighing of pros and cons and then a resultant conclusion that leads one to choose a path of religion or spirituality. It is the soul's natural call to the God, the type of being and consciousness of which it is a spark, from which it has descended, it is the secret affinity the spiritual blood-relation as it were that determines the choice and adherence. And it is this that we name Faith. And the exclusiveness and violence and bitterness which attend such adherence and which go "by the "name of partisanship, sectarianism, fanaticism etc., a;e a deformation in the ignorance on the physico-vital plane of the secret loyalty to one's source and origin. Of course, the pattern or law is not so simple and rigid, but it gives a token or typal pattern. For it must not be forgotten that the supreme source or the original is one and indivisible and in the highest integration consciousness is global and not exclusive. And the human being that attains such a status is not bound or wholly limited to one particular formation: its personality is based on the truth of impersonality. And yet the two can go together: an individual can be impersonal in consciousness and yet personal in becoming and true to type.
   The number of gods depends on the level of consciousness on which we stand. On this material plane there are as many gods as there are bodies or individual forms (adhar). And on the supreme height there is only one God without a second. In between there are gradations of types and sub-types whose number and function vary according to the aspect of consciousness that reveals itself.
  --
   But Yama did answer and unveil the mystery and impart the supreme secret knowledge the knowledge of the Transcendent Brahman: it is out of the transcendent reality that the immanent deity takes his birth. Hence the Divine Fire, the Lord of creation and the Inner Mastersarvabhtntartm, antarymis called brahmajam, born of the Brahman. Yama teaches the process of transcendence. Apart from the knowledge and experience first of the individual and then of the cosmic Brahman, there is a definite line along which the human consciousness (or unconsciousness, as it is at present) is to ascend and evolve. The first step is to learn to distinguish between the Good and the Pleasurable (reya and preya). The line of pleasure leads to the external, the superficial, the false: while the other path leads towards the inner and the higher truth. So the second step is the gradual withdrawal of the consciousness from the physical and the sensual and even the mental preoccupation and focussing it upon what is certain and permanent. In the midst of the death-ridden consciousness in the heart of all that is unstable and fleetingone has to look for Agni, the eternal godhead, the Immortal in mortality, the Timeless in time through whom lies the passage to Immortality beyond Time.
   Man has two souls corresponding to his double status. In the inferior, the soul looks downward and is involved in the current of Impermanence and Ignorance, it tastes of grief and sorrow and suffers death and dissolution: in the higher it looks upward and communes and joins with the Eternal (the cosmic) and then with the Absolute (the transcendent). The lower is a reflection of the higher, the higher comes down in a diminished and hence tarnished light. The message is that of deliverance, the deliverance and reintegration of the lower soul out of its bondage of worldly ignorant life into the freedom and immortality first of its higher and then of its highest status. It is true, however, that the Upanishad does not make a trenchant distinction between the cosmic and the transcendent and often it speaks of both in the same breath, as it were. For in fact they are realities involved in each other and interwoven. Indeed the triple status, including the Individual, forms one single totality and the three do not exclude or cancel each other; on the contrary, they combine and may be said to enhance each other's reality. The Transcendence expresses or deploys itself in the cosmoshe goes abroad,sa paryagt: and the cosmic individualises, concretises itself in the particular and the personal. The one single spiritual reality holds itself, aspects itself in a threefold manner.
   The teaching of Yama in brief may be said to be the gospel of immortality and it consists of the knowledge of triple immortality. And who else can be the best teacher of immortality than Death himself, as Nachiketas pointedly said? The first immortality is that of the physical existence and consciousness, the preservation of the personal identity, the individual name and formthis being in itself as expression and embodiment and instrument of the Inner Reality. This inner reality enshrines the second immortality the eternity and continuity of the soul's life through its incarnations in time, the divine Agni lit for ever and ever growing in flaming consciousness. And the third and final immortality is in the being and consciousness beyond time, beyond all relativities, the absolute and self-existent delight.

00.04 - The Beautiful in the Upanishads, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   it cannot be defined or figured in the terms of the phenomenal consciousness. In speaking of it, however, the Upanishads invariably and repeatedly refer to two attributes that characterise its fundamental nature. These two aspects have made such an impression upon the consciousness of the Upanishadic seer that his enthusiasm almost wholly plays about them and is centred on them. When he contemplates or communes with the Supreme Object, these seem to him to be the mark of its au thenticity, the seal of its high status and the reason of all the charm and magic it possesses. The first aspect or attri bute is that of light the brilliance, the solar effulgenceravituly-arpa the bright, clear, shadow less Light of lightsvirajam ubhram jyotim jyoti The second aspect is that of delight, the bliss, the immortality inherent in that wide effulgencenandarpam amtam yad vibhti.
   And what else is the true character, the soul of beauty than light and delight? "A thing of beauty is a joy for ever." And a thing of joy is a thing of light. Joy is the radiance rippling over a thing of beauty. Beauty is always radiant: the charm, the loveliness of an object is but the glow of light that it emanates. And it would not be a very incorrect mensuration to measure the degree of beauty by the degree of light radiated. The diamond is not only a thing of value, but a thing of beauty also, because of the concentrated and undimmed light that it enshrines within itself. A dark, dull and dismal thing, devoid of interest and attraction becomes aesthetically precious and significant as soon as the artist presents it in terms of the values of light. The entire art of painting is nothing but the expression of beauty, in and through the modalities of light.
  --
   The rich and sensuous beauty luxuriating in high colour and ample decoration that one meets often in the creation of the earlier Vedic seers returned again, in a more chiselled and polished and stylised manner, in the classical poets. The Upanishads in this respect have a certain kinship with the early poets of the intervening ageVyasa and Valmiki. Upam KlidsasyaKalidasa revels in figures and images; they are profusely heaped on one another and usually possess a complex and composite texture. Valmiki's images are simple and elemental, brief and instinct with a vast resonance, spare and full of power. The same brevity and simplicity, vibrant with an extraordinary power of evocation, are also characteristic of the Upanishadic mantra With Valmiki's
   kamiva dupram
  --
   Art at its highest tends to become also the simplest and the most unconventional; and it is then the highest art, precisely because it does not aim at being artistic. The aesthetic motive is totally absent in the Upanishads; the sense of beauty is there, but it is attendant upon and involved in a deeper strand of consciousness. That consciousness seeks consciousness itself, the fullness of consciousness, the awareness and possession of the Truth and Reality,the one thing which, if known, gives the knowledge of all else. And this consciousness of the Truth is also Delight, the perfect Bliss, the Immortality where the whole universe resolves itself into its original state of rasa, that is to say, of essential and inalienable harmony and beauty.
   ***

00.05 - A Vedic Conception of the Poet, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   'Kavi' is an invariable epithet of the gods. The Vedas mean by this attribute to bring out a most fundamental character, an inalienable dharma of the heavenly host. All the gods are poets; and a human being can become a poet only in so far as he attains to the nature and status of a god. Who is then a kavi? The Poet is he who by his poetic power raises forms of beauty in heavenkavi kavitv divi rpam sajat.1Thus the essence of poetic power is to fashion divine Beauty, to reveal heavenly forms. What is this Heaven whose forms the Poet discovers and embodies? HeavenDyaushas a very definite connotation in the Veda. It means the luminous or divine Mind 2the mind purified of its obscurity and limitations, due to subjection to the external senses, thus opening to the higher Light, receiving and recording faithfully the deeper and vaster movements and vibrations of the Truth, giving them a form, a perfect body of the right thought and the right word. Indra is the lord of this world and he can be approached only with an enkindled intelligence, ddhay man,3a faultless understanding, sumedh. He is the supreme Artisan of the poetic power,Tash, the maker of perfect forms, surpa ktnum.4 All the gods turn towards Indra and become gods and poets, attain their Great Names of Supreme Beauty.5 Indra is also the master of the senses, indriyas, who are his hosts. It is through this mind and the senses that the poetic creation has to be manifested. The mind spreads out wide the Poet's weaving;6 the poet is the priest who calls down and works out the right thinking in the sacrificial labour of creation.7 But that creation is made in and through the inner mind and the inner senses that are alive to the subtle formation of a vaster knowledge.8 The poet envisages the golden forms fashioned out of the very profundity of the consciousness.9 For the substance, the material on which the Poet works, is Truth. The seat of the Truth the poets guard, they uphold the supreme secret Names.10 The poet has the expressive utterance, the creative word; the poet is a poet by his poetic creation-the shape faultlessly wrought out that unveils and holds the Truth.11The form of beauty is the body of the Truth.
   The poet is a trinity in himself. A triune consciousness forms his personality. First of all, he is the Knower-the Seer of the Truth, kavaya satyadrara. He has the direct vision, the luminous intelligence, the immediate perception.12 A subtle and profound and penetrating consciousness is his,nigam, pracetas; his is the eye of the Sun,srya caku.13 He secures an increased being through his effulgent understanding.14 In the second place, the Poet is not only Seer but Doer; he is knower as well as creator. He has a dynamic knowledge and his vision itself is power, ncak;15 he is the Seer-Will,kavikratu.16 He has the blazing radiance of the Sun and is supremely potent in his self-Iuminousness.17 The Sun is the light and the energy of the Truth. Even like the Sun the Poet gives birth to the Truth, srya satyasava, satyya satyaprasavya. But the Poet as Power is not only the revealer or creator,savit, he is also the builder or fashioner,ta, and he is the organiser,vedh is personality. First of all, he is the Knower-the Seer of the Truth, kavaya satyadrara, of the Truth.18 As Savita he manifests the Truth, as Tashta he gives a perfected body and form to the Truth, and as Vedha he maintains the Truth in its dynamic working. The effective marshalling and organisation of the Truth is what is called Ritam, the Right; it is also called Dharma,19 the Law or the Rhythm, the ordered movement and invincible execution of the Truth. The Poet pursues the Path of the Right;20 it is he who lays out the Path for the march of the Truth, the progress of the Sacrifice.21 He is like a fast steed well-yoked, pressing forward;22 he is the charger that moves straight and unswerving and carries us beyond 23into the world of felicity.

0.00a - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  The Qabalah has nothing to do with any of them. Attempts on the part of cultish-partisans to impart higher mystical meanings, through the Qabalah, etc., to their now sterile faiths is futile, and will be seen as such by the younger generation. They, the flower and love children, will have none of this nonsense.
  I felt this a long time ago, as I still do, but even more so. The only way to explain the partisan Jewish attitude demonstrated in some small sections of the book can readily be explained. I had been reading some writings of Arthur Edward Waite, and some of his pomposity and turgidity stuck to my mantle. I disliked his patronising Christian attitude, and so swung all the way over to the other side of the pendulum. Actually, neither faith is particularly important in this day and age. I must be careful never to read Waite again before embarking upon literary work of my own.
  Much knowledge obtained by the ancients through the use of the Qabalah has been supported by discoveries of modern scientists- anthropologists, astronomers, psychiatrists, et al. Learned Qabalists for hundreds of years have been aware of what the psychiatrist has only discovered in the last few decades-that man's concept of himself, his deities and the Universe is a constantly evolving process, changing as man himself evolves on a higher spiral. But the roots of his concepts are buried in a race-consciousness that antedated Neanderthal man by uncounted aeons of time.
  What Jung calls archetypal images constantly rise to the surface of man's awareness from the vast unconscious that is the common heritage of all mankind.

000 - Humans in Universe, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  commanded the line of most efficient high seas supply would become the masters
  of world wealth. Ships could carry cargoes that overland caravans could not.
  --
  science and technology. The military took command of all the highest performance
  materials, brains, instruments, and tools of production.
  --
  components. Stone masonry has a high compression-resisting strength of 50,000
  pounds per square inch ultimate. But masonry has low tensional coherence; it can
  --
  water. But nature had invented low-weight wood of high self-cohering tensile
  strength (averaging approximately 10,000 p.s.i.) and of relatively low compression-
  --
  humans but not for floating heavy cargoes. Thus the high tensile strength of wood,
  combined with the human discovery of the intertrussing principles of structuring
  --
  enclosure combined to produce highly successful wooden vessels of the sea that
  could carry great cargoes.000.116 In the 1850s humans arrived at the mass production of steel, an alloy of
  --
  millions of years of exclusive compressional supremacy. With far higher tensile
  strength per weight than wood, steel made possible even more powerful watertight,
  --
  horizontal and ever more steeply aloft. With the advent of successively higher
  strength-to-weight ratios of metal alloys and glass-reinforced plastic materials, ever
  --
  It is the most highly classified of military and private enterprise secrets. Industry
  now converts the ever-increasing work capacity per pound of materials invested
  --
  we can have all of humanity enjoying a sustainably higher standard of living-with
  vastly increased degrees of freedom than has ever been enjoyed by anyone in all

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  SRI RAMAKRISHNA, the God-man of modern India, was born at Kamarpukur. This village in the Hooghly District preserved during the last century the idyllic simplicity of the rural areas of Bengal. Situated far from the railway, it was untouched by the glamour of the city. It contained rice-fields, tall palms, royal banyans, a few lakes, and two cremation grounds. South of the village a stream took its leisurely course. A mango orchard dedicated by a neighbouring zemindar to the public use was frequented by the boys for their noonday sports. A highway passed through the village to the great temple of Jagannath at Puri, and the villagers, most of whom were farmers and craftsmen, entertained many passing holy men and pilgrims. The dull round of the rural life was broken by lively festivals, the observance of sacred days, religious singing, and other innocent pleasures.
  About his parents Sri Ramakrishna once said: "My mother was the personification of rectitude and gentleness. She did not know much about the ways of the world; innocent of the art of concealment, she would say what was in her mind. People loved her for her open-heartedness. My father, an orthodox brahmin, never accepted gifts from the sudras. He spent much of his time in worship and meditation, and in repeating God's name and chanting His glories. Whenever in his daily prayers he invoked the Goddess Gayatri, his chest flushed and tears rolled down his cheeks. He spent his leisure hours making garlands for the Family Deity, Raghuvir."
  --
   The anguish of the inner soul of India found expression through these passionate words of the young Gadadhar. For what did his unsophisticated eyes see around him in Calcutta, at that time the metropolis of India and the centre of modem culture and learning? Greed and lust held sway in the higher levels of society, and the occasional religious practices were merely outer forms from which the soul had long ago departed. Gadadhar had never seen anything like this at Kamarpukur among the simple and pious villagers. The sadhus and wandering monks whom he had served in his boyhood had revealed to him an altogether different India. He had been impressed by their devotion and purity, their self-control and renunciation. He had learnt from them and from his own intuition that the ideal of life as taught by the ancient sages of India was the realization of God.
   When Ramkumar reprimanded Gadadhar for neglecting a "bread-winning education", the inner voice of the boy reminded him that the legacy of his ancestors — the legacy of Rama, Krishna, Buddha, Sankara, Ramanuja, Chaitanya — was not worldly security but the Knowledge of God. And these noble sages were the true representatives of Hindu society. Each of them was seated, as it were, on the crest of the wave that followed each successive trough in the tumultuous course of Indian national life. All demonstrated that the life current of India is spirituality. This truth was revealed to Gadadhar through that inner vision which scans past and future in one sweep, unobstructed by the barriers of time and space. But he was unaware of the history of the profound change that had taken place in the land of his birth during the previous one hundred years.
  --
   Ramkumar could hardly understand the import of his young brother's reply. He described in bright colours the happy and easy life of scholars in Calcutta society. But Gadadhar intuitively felt that the scholars, to use one of his own vivid illustrations, were like so many vultures, soaring high on the wings of their uninspired intellect, with their eyes fixed on the charnel-pit of greed and lust. So he stood firm and Ramkumar had to give way.
   --- KALI TEMPLE AT DAKSHINESWAR
  --
   corners of the temple compound are two nahabats, or music towers, from which music flows at different times of day, especially at sunup, noon, and sundown, when the worship is performed in the temples. Three sides of the paved courtyard — all except the west — are lined with rooms set apart for kitchens, store-rooms, dining-rooms, and quarters for the temple staff and guests. The chamber in the northwest angle, just beyond the last of the Siva temples, is of special interest to us; for here Sri Ramakrishna was to spend a considerable part of his life. To the west of this chamber is a semicircular porch overlooking the river. In front of the porch runs a foot-path, north and south, and beyond the path is a large garden and, below the garden, the Ganges. The orchard to the north of the buildings contains the Panchavati, the banyan, and the bel-tree, associated with Sri Ramakrishna's spiritual practices. Outside and to the north of the temple compound proper is the kuthi, or bungalow, used by members of Rani Rasmani's family visiting the garden. And north of the temple garden, separated from it by a high wall, is a powder-magazine belonging to the British Government.
   --- SIVA
  --
   Sri Ramakrishna — henceforth we shall call Gadadhar by this familiar name —1 came to the temple garden with his elder brother Ramkumar, who was appointed priest of the Kali temple. Sri Ramakrishna did not at first approve of Ramkumar's working for the sudra Rasmani. The example of their orthodox father was still fresh in Sri Ramakrishna's mind. He objected also to the eating of the cooked offerings of the temple, since, according to orthodox Hindu custom, such food can be offered to the Deity only in the house of a brahmin. But the holy atmosphere of the temple grounds, the solitude of the surrounding wood, the loving care of his brother, the respect shown him by Rani Rasmani and Mathur Babu, the living presence of the Goddess Kali in the temple, and; above all, the proximity of the sacred Ganges, which Sri Ramakrishna always held in the highest respect, gradually overcame his disapproval, and he began to feel at home.
   Within a very short time Sri Ramakrishna attracted the notice of Mathur Babu, who was impressed by the young man's religious fervour and wanted him to participate in the worship in the Kali temple. But Sri Ramakrishna loved his freedom and was indifferent to any worldly career. The profession of the priesthood in a temple founded by a rich woman did not appeal to his mind. Further, he hesitated to take upon himself the responsibility for the ornaments and jewelry of the temple. Mathur had to wait for a suitable occasion.
  --
   And, indeed, he soon discovered what a strange Goddess he had chosen to serve. He became gradually enmeshed in the web of Her all-pervading presence. To the ignorant She is, to be sure, the image of destruction; but he found in Her the benign, all-loving Mother. Her neck is encircled with a garland of heads, and Her waist with a girdle of human arms, and two of Her hands hold weapons of death, and Her eyes dart a glance of fire; but, strangely enough, Ramakrishna felt in Her breath the soothing touch of tender love and saw in Her the Seed of Immortality. She stands on the bosom of Her Consort, Siva; it is because She is the Sakti, the Power, inseparable from the Absolute. She is surrounded by jackals and other unholy creatures, the denizens of the cremation ground. But is not the Ultimate Reality above holiness and unholiness? She appears to be reeling under the spell of wine. But who would create this mad world unless under the influence of a divine drunkenness? She is the highest symbol of all the forces of nature, the synthesis of their antinomies, the Ultimate Divine in the form of woman. She now became to Sri Ramakrishna the only Reality, and the world became an unsubstantial shadow. Into Her worship he poured his soul. Before him She stood as the transparent portal to the shrine of Ineffable Reality.
   The worship in the temple intensified Sri Ramakrishna's yearning for a living vision of the Mother of the Universe. He began to spend in meditation the time not actually employed in the temple service; and for this purpose he selected an extremely solitary place. A deep jungle, thick with underbrush and prickly plants, lay to the north of the temples. Used at one time as a burial ground, it was shunned by people even during the day-time for fear of ghosts. There Sri Ramakrishna began to spend the whole night in meditation, returning to his room only in the morning with eyes swollen as though from much weeping. While meditating, he would lay aside his cloth and his brahminical thread. Explaining this strange conduct, he once said to Hriday: "Don't you know that when one thinks of God one should be freed from all ties? From our very birth we have the eight fetters of hatred, shame, lineage, pride of good conduct, fear, secretiveness, caste, and grief. The sacred thread reminds me that I am a brahmin and therefore superior to all. When calling on the Mother one has to set aside all such ideas." Hriday thought his uncle was becoming insane.
  --
   One day Haladhari upset Sri Ramakrishna with the statement that God is incomprehensible to the human mind. Sri Ramakrishna has described the great moment of doubt when he wondered whether his visions had really misled him: "With sobs I prayed to the Mother, 'Canst Thou have the heart to deceive me like this because I am a fool?' A stream of tears flowed from my eyes. Shortly afterwards I saw a volume of mist rising from the floor and filling the space before me. In the midst of it there appeared a face with flowing beard, calm, highly expressive, and fair. Fixing its gaze steadily upon me, it said solemnly, 'Remain in bhavamukha, on the threshold of relative consciousness.' This it repeated three times and then it gently disappeared in the mist, which itself dissolved. This vision reassured me."
   A garbled report of Sri Ramakrishna's failing health, indifference to worldly life, and various abnormal activities reached Kamarpukur and filled the heart of his poor mother with anguish. At her repeated request he returned to his village for a change of air. But his boyhood friends did not interest him any more. A divine fever was consuming him. He spent a great part of the day and night in one of the cremation grounds, in meditation. The place reminded him of the impermanence of the human body, of human hopes and achievements. It also reminded him of Kali, the Goddess of destruction.
  --
   Very soon a tender relationship sprang up between Sri Ramakrishna and the Brahmani, she looking upon him as the Baby Krishna, and he upon her as mother. Day after day she watched his ecstasy during the kirtan and meditation, his samadhi, his mad yearning; and she recognized in him a power to transmit spirituality to others. She came to the conclusion that such things were not possible for an ordinary devotee, not even for a highly developed soul. Only an Incarnation of God was capable of such spiritual manifestations. She proclaimed openly that Sri Ramakrishna, like Sri Chaitanya, was an Incarnation of God.
   When Sri Ramakrishna told Mathur what the Brahmani had said about him, Mathur shook his head in doubt. He was reluctant to accept him as an Incarnation of God, an Avatar comparable to Rama, Krishna, Buddha, and Chaitanya, though he admitted Sri Ramakrishna's extraordinary spirituality. Whereupon the Brahmani asked Mathur to arrange a conference of scholars who should discuss the matter with her. He agreed to the proposal and the meeting was arranged. It was to be held in the natmandir in front of the Kali temple.
  --
   Sri Ramakrishna was a learner all his life. He often used to quote a proverb to his disciples: "Friend, the more I live the more I learn." When the excitement created by the Brahmani's declaration was over, he set himself to the task of practising spiritual disciplines according to the traditional methods laid down in the Tantra and Vaishnava scriptures. Hitherto he had pursued his spiritual ideal according to the promptings of his own mind and heart. Now he accepted the Brahmani as his guru and set foot on the traditional highways.
   --- TANTRA
  --
   There are three kinds of formal devotion: tamasic, rajasic, and sattvic. If a person, while showing devotion, to God, is actuated by malevolence, arrogance, jealousy, or anger, then his devotion is tamasic, since it is influenced by tamas, the quality of inertia. If he worships God from a desire for fame or wealth, or from any other worldly ambition, then his devotion is rajasic, since it is influenced by rajas, the quality of activity. But if a person loves God without any thought of material gain, if he performs his duties to please God alone and maintains toward all created beings the attitude of friendship, then his devotion is called sattvic, since it is influenced by sattva, the quality of harmony. But the highest devotion transcends the three gunas, or qualities, being a spontaneous, uninterrupted inclination of the mind toward God, the Inner Soul of all beings; and it wells up in the heart of a true devotee as soon as he hears the name of God or mention of God's attributes. A devotee possessed of this love would not accept the happiness of heaven if it were offered him. His one desire is to love God under all conditions — in pleasure and pain, life and death, honour and dishonour, prosperity and adversity.
   There are two stages of bhakti. The first is known as vaidhi-bhakti, or love of God qualified by scriptural injunctions. For the devotees of this stage are prescribed regular and methodical worship, hymns, prayers, the repetition of God's name, and the chanting of His glories. This lower bhakti in course of time matures into para-bhakti, or supreme devotion, known also as prema, the most intense form of divine love. Divine love is an end in itself. It exists potentially in all human hearts, but in the case of bound creatures it is misdirected to earthly objects.
  --
   While practising the discipline of the madhur bhava, the male devotee often regards himself as a woman, in order to develop the most intense form of love for Sri Krishna, the only purusha, or man, in the universe. This assumption of the attitude of the opposite sex has a deep psychological significance. It is a matter of common experience that an idea may be cultivated to such an intense degree that every idea alien to it is driven from the mind. This peculiarity of the mind may be utilized for the subjugation of the lower desires and the development of the spiritual nature. Now, the idea which is the basis of all desires and passions in a man is the conviction of his indissoluble association with a male body. If he can inoculate himself thoroughly with the idea that he is a woman, he can get rid of the desires peculiar to his male body. Again, the idea that he is a woman may in turn be made to give way to another higher idea, namely, that he is neither man nor woman, but the Impersonal Spirit. The Impersonal Spirit alone can enjoy real communion with the Impersonal God. Hence the highest est realization of the Vaishnava draws close to the transcendental experience of the Vedantist.
   A beautiful expression of the Vaishnava worship of God through love is to be found in the Vrindavan episode of the Bhagavata. The gopis, or milk-maids, of Vrindavan regarded the six-year-old Krishna as their Beloved. They sought no personal gain or happiness from this love. They surrendered to Krishna their bodies, minds, and souls. Of all the gopis, Radhika, or Radha, because of her intense love for Him, was the closest to Krishna. She manifested mahabhava and was united with her Beloved. This union represents, through sensuous language, a supersensuous experience.
  --
   On the appointed day, in the small hours of the morning, a fire was lighted in the Panchavati. Totapuri and Sri Ramakrishna sat before it. The flame played on their faces. "Ramakrishna was a small brown man with a short beard and beautiful eyes, long dark eyes, full of light, obliquely set and slightly veiled, never very wide open, but seeing half-closed a great distance both outwardly and inwardly. His mouth was open over his white teeth in a bewitching smile, at once affectionate and mischievous. Of medium height, he was thin to emaciation and extremely delicate. His temperament was high-strung, for he was supersensitive to all the winds of joy and sorrow, both moral and physical. He was indeed a living reflection of all that happened before the mirror of his eyes, a two-sided mirror, turned both out and in." (Romain Rolland, Prophets of the New India, pp. 38-9.) Facing him, the other rose like a rock. He was very tall and robust, a sturdy and tough oak. His constitution and mind were of iron. He was the strong leader of men.
   In the burning flame before him Sri Ramakrishna performed the rituals of destroying his attachment to relatives, friends, body, mind, sense-organs, ego, and the world. The leaping flame swallowed it all, making the initiate free and pure. The sacred thread and the tuft of hair were consigned to the fire, completing his severance from caste, sex, and society. Last of all he burnt in that fire, with all that is holy as his witness, his desire for enjoyment here and hereafter. He uttered the sacred mantras giving assurance of safety and fearlessness to all beings, who were only manifestations of his own Self. The rites completed, the disciple received from the guru the loin-cloth and ochre robe, the emblems of his new life.
  --
   Thus, after nirvikalpa samadhi, Sri Ramakrishna realized maya in an altogether new role. The binding aspect of Kali vanished from before his vision. She no longer obscured his understanding. The world became the glorious manifestation of the Divine Mother. Maya became Brahman. The Transcendental Itself broke through the Immanent. Sri Ramakrishna discovered that maya operates in the relative world in two ways, and he termed these "avidyamaya" and "vidyamaya". Avidyamaya represents the dark forces of creation: sensuous desires, evil passions, greed, lust, cruelty, and so on. It sustains the world system on the lower planes. It is responsible for the round of man's birth and death. It must be fought and vanquished. But vidyamaya is the higher force of creation: the spiritual virtues, the enlightening qualities, kindness, purity, love, devotion. Vidyamaya elevates man to the higher planes of consciousness. With the help of vidyamaya the devotee rids himself of avidyamaya; he then becomes mayatita, free of maya. The two aspects of maya are the two forces of creation, the two powers of Kali; and She stands beyond them both. She is like the effulgent sun, bringing into existence and shining through and standing behind the clouds of different colours and shapes, conjuring up wonderful forms in the blue autumn heaven.
   The Divine Mother asked Sri Ramakrishna not to be lost in the featureless Absolute but to remain, in bhavamukha, on the threshold of relative consciousness, the border line between the Absolute and the Relative. He was to keep himself at the "sixth centre" of Tantra, from which he could see not only the glory of the seventh, but also the divine manifestations of the Kundalini in the lower centres. He gently oscillated back and forth across the dividing line. Ecstatic devotion to the Divine Mother alternated with serene absorption in the Ocean of Absolute Unity. He thus bridged the gulf between the Personal and the Impersonal, the immanent and the transcendent aspects of Reality. This is a unique experience in the recorded spiritual history of the world.
  --
   Sri Ramakrishna used to say that when the flower blooms the bees come to it for honey of their own accord. Now many souls began to visit Dakshineswar to satisfy their spiritual hunger. He, the devotee and aspirant, became the Master. Gauri, the great scholar who had been one of the first to proclaim Sri Ramakrishna an Incarnation of God, paid the Master a visit in 1870 and with the Master's blessings renounced the world. Narayan Shastri, another great pundit, who had mastered the six systems of Hindu philosophy and had been offered a lucrative post by the Maharaja of Jaipur, met the Master and recognized in him one who had realized in life those ideals which he himself had encountered merely in books. Sri Ramakrishna initiated Narayan Shastri, at his earnest request, into the life of sannyas. Pundit Padmalochan, the court pundit of the Maharaja of Burdwan, well known for his scholarship in both the Vedanta and the Nyaya systems of philosophy, accepted the Master as an Incarnation of God. Krishnakishore, a Vedantist scholar, became devoted to the Master. And there arrived Viswanath Upadhyaya, who was to become a favourite devotee; Sri Ramakrishna always addressed him as "Captain". He was a high officer of the King of Nepal and had received the title of Colonel in recognition of his merit. A scholar of the Gita, the Bhagavata, and the Vedanta philosophy, he daily performed the worship of his Chosen Deity with great devotion. "I have read the Vedas and the other scriptures", he said. "I have also met a good many monks and devotees in different places. But it is in Sri Ramakrishna's presence that my spiritual yearnings have been fulfilled. To me he seems to be the embodiment of the truths of the scriptures."
   The Knowledge of Brahman in nirvikalpa samadhi had convinced Sri Ramakrishna that the gods of the different religions are but so many readings of the Absolute, and that the Ultimate Reality could never be expressed by human tongue. He understood that all religions lead their devotees by differing paths to one and the same goal. Now he became eager to explore some of the alien religions; for with him understanding meant actual experience.
  --
   Second, the three great systems of thought known as Dualism, Qualified Non-dualism, and Absolute Non-dualism — Dvaita, Visishtadvaita, and Advaita — he perceived to represent three stages in man's progress toward the Ultimate Reality. They were not contradictory but complementary and suited to different temperaments. For the ordinary man with strong attachment to the senses, a dualistic form of religion, prescribing a certain amount of material support, such as music and other symbols, is useful. A man of God-realization transcends the idea of worldly duties, but the ordinary mortal must perform his duties, striving to be unattached and to surrender the results to God. The mind can comprehend and describe the range of thought and experience up to the Visishtadvaita, and no further. The Advaita, the last word in spiritual experience, is something to be felt in samadhi. for it transcends mind and speech. From the highest standpoint, the Absolute and Its manifestation are equally real — the Lord's Name, His Abode, and the Lord Himself are of the same spiritual Essence. Everything is Spirit, the difference being only in form.
   Third, Sri Ramakrishna realized the wish of the Divine Mother that through him She should found a new Order, consisting of those who would uphold the universal doctrines illustrated in his life.
  --
   Sri Ramakrishna never taught his disciples to hate any woman, or womankind in general. This can be seen clearly by going through all his teachings under this head and judging them collectively. The Master looked on all women as so many images of the Divine Mother of the Universe. He paid the highest homage to womankind by accepting a woman as his guide while practising the very profound spiritual disciplines of Tantra. His wife, known and revered as the Holy Mother, was his constant companion and first disciple. At the end of his spiritual practice he literally worshipped his wife as the embodiment of the Goddess Kali, the Divine Mother. After his passing away the Holy Mother became the spiritual guide not only of a large number of householders, but also of many monastic members of the Ramakrishna Order.
   --- THE MASTER'S YEARNING FOR HIS OWN DEVOTEES
  --
   Mahendranath Gupta, better known as "M.", arrived at Dakshineswar in March 1882. He belonged to the Brahmo Samaj and was headmaster of the Vidyasagar high School at Syambazar, Calcutta. At the very first sight the Master recognized him as one of his "marked" disciples. Mahendra recorded in his diary Sri Ramakrishna's conversations with his devotees. These are the first directly recorded words, in the spiritual history of the world, of a man recognized as belonging in the class of Buddha and Christ. The present volume is a translation of this diary. Mahendra was instrumental, through his personal contacts, in spreading the Master's message among many young and aspiring souls.
   --- NAG MAHASHAY
  --
   Narendra was born in Calcutta on January 12, 1863, of an aristocratic kayastha family. His mother was steeped in the great Hindu epics, and his father, a distinguished attorney of the Calcutta high Court, was an agnostic about religion, a friend of the poor, and a mocker at social conventions. Even in his boyhood and youth Narendra possessed great physical courage and presence of mind, a vivid imagination, deep power of thought, keen intelligence, an extraordinary memory, a love of truth, a passion for purity, a spirit of independence, and a tender heart. An expert musician, he also acquired proficiency in physics, astronomy, mathematics, philosophy, history, and literature. He grew up into an extremely handsome young man. Even as a child he practised meditation and showed great power of concentration. Though free and passionate in word and action, he took the vow of austere religious chastity and never allowed the fire of purity to be extinguished by the slightest defilement of body or soul.
   As he read in college the rationalistic Western philosophers of the nineteenth century, his boyhood faith in God and religion was unsettled. He would not accept religion on mere faith; he wanted demonstration of God. But very soon his passionate nature discovered that mere Universal Reason was cold and bloodless. His emotional nature, dissatisfied with a mere abstraction, required a concrete support to help him in the hours of temptation. He wanted an external power, a guru, who by embodying perfection in the flesh would still the commotion of his soul. Attracted by the magnetic personality of Keshab, he joined the Brahmo Samaj and became a singer in its choir. But in the Samaj he did not find the guru who could say that he had seen God.
  --
   With his woman devotees Sri Ramakrishna established a very sweet relationship. He himself embodied the tender traits of a woman: he had dwelt on the highest plane of Truth, where there is not even the slightest trace of sex; and his innate purity evoked only the noblest emotion in men and women alike. His woman devotees often said: "We seldom looked on Sri Ramakrishna as a member of the male sex. We regarded him as one of us. We never felt any constraint before him. He was our best confidant." They loved him as their child, their friend, and their teacher. In spiritual discipline he advised them to renounce lust and greed and especially warned them not to fall into the snares of men.
   --- GOPAL MA
  --
   She spent about two months in uninterrupted communion with God, the Baby Gopala never leaving her for a moment. Then the intensity of her vision was lessened; had it not been, her body would have perished. The Master spoke highly of her exalted spiritual condition and said that such vision of God was a rare thing for ordinary mortals. The fun-loving Master one day confronted the critical Narendranath with this simple-minded woman. No two could have presented a more striking contrast. The Master knew of Narendra's lofty contempt for all visions, and he asked the old lady to narrate her experiences to Narendra. With great hesitation she told him her story. Now and then she interrupted her maternal chatter to ask Narendra: "My son, I am a poor ignorant woman. I don't understand anything. You are so learned. Now tell me if these visions of Gopala are true." As Narendra listened to the story he was profoundly moved. He said, "Yes, mother, they are quite true." Behind his cynicism Narendra, too, possessed a heart full of love and tenderness.
   --- THE MARCH OF EVENTS
  --
   Narendra, consumed with a terrific fever for realization, complained to the Master that all the others had attained peace and that he alone was dissatisfied. The Master asked what he wanted. Narendra begged for samadhi, so that he might altogether forget the world for three or four days at a time. "You are a fool", the Master rebuked him. "There is a state even higher than that. Isn't it you who sing, 'All that exists art Thou'? First of all settle your family affairs and then come to me. You will experience a state even higher than samadhi."
   The Master did not hide the fact that he wished to make Narendra his spiritual heir. Narendra was to continue the work after Sri Ramakrishna's passing. Sri Ramakrishna said to him: "I leave these young men in your charge. See that they develop their spirituality and do not return home." One day he asked the boys, in preparation for a monastic life, to beg their food from door to door without thought of caste. They hailed the Master's order and went out with begging-bowls. A few days later he gave the ochre cloth of the sannyasi to each of them, including Girish, who was now second to none in his spirit of renunciation. Thus the Master himself laid the foundation of the future Ramakrishna Order of monks.

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
     Gimel is the high Priestess of the Tarot. This
    chapter gives the initiated feminine point of view; it is
  --
    Compare the doctrine of the higher and lower Manas in
    Theosophy.
  --
     The Ipsissimus, in the highest grade of the A.'.A.'.,
    is totally unconscious of this process, or, it might be
  --
    in its highest sense, down to Tiphareth; it is the new
    and perfect cosmogony of Liber Legis.
  --
    contradiction upon contradiction, and thus a higher
    degree of rapture, with ever sentence, until his armoury
  --
    IO is the cry of the lower as OI of the higher.
    In figures they are 1001;(9) in letters they are Joy.(10)
  --
    13 (1 plus 3) is a higher form of 4. 4 is Amoun, the
    God of generation, and 13 is 1, the Phallic unity.
  --
    lowest to the highest. The Rosy-Cross is the Universal
    Key. But, as one proceeds, the Cross becomes greater,
  --
    number, which is that of Jechidah the highest unity of
    the soul.
  --
    a high figure as 50 per cent.
     The same is true of moral and spiritual conditions.
  --
     The card Gimel in the Tarot is the high Priestess, the Lady of
    Initiation; one might even say, the Holy Guardian Angel.
  --
    It up, and the high priest invokes!
    He eats the second Cake.
  --
    The first plovers' eggs fetch the highest prices; the
     flower of virginity is esteemed by the pandar.
  --
    Thrice round the paddock, highly, lowly, wily, holy,
     dip, dip, dip!
  --
    phallus, for it is not only a source of water, but highly
    elastic, while the reference to the seasons alludes to the well-
  --
    which is highly significant; the word "lives" excluding the
    mineral kingdom, the word "moves" the vegetable kingdom,
  --
    the doctrine is therefore that Magick, in that highest
    sense explained in the Book of the Law, is the truer
  --
     The crab and the lobster are higher types of crustacae
    than the crayfish.
  --
     higher life.
    He then takes the Oath and becomes free-un
  --
    fluence of the highest, OZ, a goat, and so on.
                  [143]
  --
    not imagine that any single ides, however high, however
    holy (or even however insignificant!!), can escape the
  --
   Paragraph 1 may imply a dogma of death as the highest form of initiation.
  Initiation is not a simple phenomenon. Any given initiation must take place
  --
    achievements the gifts from on high are still better.
     The Sigil is taken from a Gnostic talisman, and

0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  In the life of the great Saviours and Prophets of the world it is often found that they are accompanied by souls of high spiritual potency who play a conspicuous part in the furtherance of their Master's mission. They become so integral a part of the life and work of these great ones that posterity can think of them only in mutual association. Such is the case with Sri Ramakrishna and M., whose diary has come to be known to the world as the Gospel of Sri Ramakrishna in English and as Sri Rmakrishna Kathmrita in the original Bengali version.
  Sri Mahendra Nath Gupta, familiary known to the readers of the Gospel by his pen name M., and to the devotees as Master Mahashay, was born on the 14th of July, 1854 as the son of Madhusudan Gupta, an officer of the Calcutta high Court, and his wife, Swarnamayi Devi. He had a brilliant scholastic career at Hare School and the Presidency College at Calcutta. The range of his studies included the best that both occidental and oriental learning had to offer. English literature, history, economics, western philosophy and law on the one hand, and Sanskrit literature and grammar, Darsanas, Puranas, Smritis, Jainism, Buddhism, astrology and Ayurveda on the other were the subjects in which he attained considerable proficiency.
  He was an educationist all his life both in a spiritual and in a secular sense. After he passed out of College, he took up work as headmaster in a number of schools in succession Narail high School, City School, Ripon College School, Metropolitan School, Aryan School, Oriental School, Oriental Seminary and Model School. The causes of his migration from school to school were that he could not get on with some of the managements on grounds of principles and that often his spiritual mood drew him away to places of pilgrimage for long periods. He worked with some of the most noted public men of the time like Iswar Chandra Vidysgar and Surendranath Banerjee. The latter appointed him as a professor in the City and Ripon Colleges where he taught subjects like English, philosophy, history and economics. In his later days he took over the Morton School, and he spent his time in the staircase room of the third floor of it, administering the school and preaching the message of the Master. He was much respected in educational circles where he was usually referred to as Rector Mahashay. A teacher who had worked under him writes thus in warm appreciation of his teaching methods: "Only when I worked with him in school could I appreciate what a great educationist he was. He would come down to the level of his students when teaching, though he himself was so learned, so talented. Ordinarily teachers confine their instruction to what is given in books without much thought as to whether the student can accept it or not. But M., would first of all gauge how much the student could take in and by what means. He would employ aids to teaching like maps, pictures and diagrams, so that his students could learn by seeing. Thirty years ago (from 1953) when the question of imparting education through the medium of the mother tongue was being discussed, M. had already employed Bengali as the medium of instruction in the Morton School." (M The Apostle and the Evangelist by Swami Nityatmananda Part I. P. 15.)
  Imparting secular education was, however, only his profession ; his main concern was with the spiritual regeneration of man a calling for which Destiny seems to have chosen him. From his childhood he was deeply pious, and he used to be moved very much by Sdhus, temples and Durga Puja celebrations. The piety and eloquence of the great Brahmo leader of the times, Keshab Chander Sen, elicited a powerful response from the impressionable mind of Mahendra Nath, as it did in the case of many an idealistic young man of Calcutta, and prepared him to receive the great Light that was to dawn on him with the coming of Sri Ramakrishna into his life.
  --
  Sri Ramakrishna was a teacher for both the Orders of mankind, Sannysins and householders. His own life offered an ideal example for both, and he left behind disciples who followed the highest traditions he had set in respect of both these ways of life. M., along with Nag Mahashay, exemplified how a householder can rise to the highest level of sagehood. M. was married to Nikunja Devi, a distant relative of Keshab Chander Sen, even when he was reading at College, and he had four children, two sons and two daughters. The responsibility of the family, no doubt, made him dependent on his professional income, but the great devotee that he was, he never compromised with ideals and principles for this reason. Once when he was working as the headmaster in a school managed by the great Vidysgar, the results of the school at the public examination happened to be rather poor, and Vidysgar attri buted it to M's preoccupation with the Master and his consequent failure to attend adequately to the school work. M. at once resigned his post without any thought of the morrow. Within a fortnight the family was in poverty, and M. was one day pacing up and down the verandah of his house, musing how he would feed his children the next day. Just then a man came with a letter addressed to 'Mahendra Babu', and on opening it, M. found that it was a letter from his friend Sri Surendra Nath Banerjee, asking whether he would like to take up a professorship in the Ripon College. In this way three or four times he gave up the job that gave him the wherewithal to support the family, either for upholding principles or for practising spiritual Sadhanas in holy places, without any consideration of the possible dire worldly consequences; but he was always able to get over these difficulties somehow, and the interests of his family never suffered. In spite of his disregard for worldly goods, he was, towards the latter part of his life, in a fairly flourishing condition as the proprietor of the Morton School which he developed into a noted educational institution in the city. The Lord has said in the Bhagavad Git that in the case of those who think of nothing except Him, He Himself would take up all their material and spiritual responsibilities. M. was an example of the truth of the Lord's promise.
  Though his children received proper attention from him, his real family, both during the Master's lifetime and after, consisted of saints, devotees, Sannysins and spiritual aspirants. His life exemplifies the Master's teaching that an ideal householder must be like a good maidservant of a family, loving and caring properly for the children of the house, but knowing always that her real home and children are elsewhere. During the Master's lifetime he spent all his Sundays and other holidays with him and his devotees, and besides listening to the holy talks and devotional music, practised meditation both on the Personal and the Impersonal aspects of God under the direct guidance of the Master. In the pages of the Gospel the reader gets a picture of M.'s spiritual relationship with the Master how from a hazy belief in the Impersonal God of the Brahmos, he was step by step brought to accept both Personality and Impersonality as the two aspects of the same Non-dual Being, how he was convinced of the manifestation of that Being as Gods, Goddesses and as Incarnations, and how he was established in a life that was both of a Jnni and of a Bhakta. This Jnni-Bhakta outlook and way of living became so dominant a feature of his life that Swami Raghavananda, who was very closely associated with him during his last six years, remarks: "Among those who lived with M. in latter days, some felt that he always lived in this constant and conscious union with God even with open eyes (i.e., even in waking consciousness)." (Swami Raghavananda's article on M. in Prabuddha Bharata vol. XXXVII. P. 442.)
  --
  In appearance, M. looked a Vedic Rishi. Tall and stately in bearing, he had a strong and well-built body, an unusually broad chest, high forehead and arms extending to the knees. His complexion was fair and his prominent eyes were always tinged with the expression of the divine love that filled his heart. Adorned with a silvery beard that flowed luxuriantly down his chest, and a shining face radiating the serenity and gravity of holiness, M. was as imposing and majestic as he was handsome and engaging in appearance. Humorous, sweet-tongued and eloquent when situations required, this great Maharishi of our age lived only to sing the glory of Sri Ramakrishna day and night.
  Though a very well versed scholar in the Upanishads, Git and the philosophies of the East and the West, all his discussions and teachings found their culmination in the life and the message of Sri Ramakrishna, in which he found the real explanation and illustration of all the scriptures. Both consciously and unconsciously, he was the teacher of the Kathmrita the nectarine words of the Great Master.

0.00 - The Wellspring of Reality, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  Anticipating, cooperating with, and employing the forces of nature can be accomplished only by the mind. The wisdom manifest in the omni-interorderliness of the family of generalized principles operative in Universe can be employed only by the highest integrity of engagement of the mind's metaphysical intuiting and formulating capabilities.
  We are able to assert that this rationally coordinating system bridge has been established between science and the humanities because we have made adequate experimental testing of it in a computerized world-resource-use-exploration system, which by virtue of the proper inclusion of all the parameters-as guaranteed by the synergetic start with Universe and the progressive differentiation out of all the parts-has demonstrated a number of alternate ways in which it is eminently feasible not only to provide full life support for all humans but also to permit all humans' individual enjoyment of all the Earth without anyone profiting at the expense of another and without any individuals interfering with others.

0.01 - I - Sri Aurobindos personality, his outer retirement - outside contacts after 1910 - spiritual personalities- Vibhutis and Avatars - transformtion of human personality, #Evening Talks With Sri Aurobindo, #unset, #Zen
   It is clear that Sri Aurobindo interpreted the traditional idea of the Vibhuti and the Avatar in terms of the evolutionary possibilities of man. But more directly he has worked out the idea of the 'gnostic individual' in his masterpiece The Life Divine. He says: "A supramental gnostic individual will be a spiritual Person, but not a personality in the sense of a pattern of being marked out by a settled combination of fixed qualities, a determined character; he cannot be that since he is a conscious expression of the universal and the transcendent." Describing the gnostic individual he says: "We feel ourselves in the presence of a light of consciousness, a potency, a sea of energy, can distinguish and describe its free waves of action and quality, but not fix itself; and yet there is an impression of personality, the presence of a powerful being, a strong, high or beautiful recognisable Someone, a Person, not a limited creature of Nature but a Self or Soul, a Purusha."[8]
   One feels that he was describing the feeling of some of us, his disciples, with regard to him in his inimitable way.
   This transformation of the human personality into the Divine perhaps even the mere connection of the human with the Divine is probably regarded as a chimera by the modern mind. To the modern mind it would appear as the apotheosis of a human personality which is against its idea of equality of men. Its difficulty is partly due to the notion that the Divine is unlimited and illimitable while a 'personality', however high and grand, seems to demand imposition, or assumption, of limitation. In this connection Sri Aurobindo said during an evening talk that no human manifestation can be illimitable and unlimited, but the manifestation in the limited should reflect the unlimited, the Transcendent Beyond.
   This possibility of the human touching and manifesting the Divine has been realised during the course of human history whenever a great spiritual Light has appeared on earth. One of the purposes of this book is to show how Sri Aurobindo himself reflected the unlimited Beyond in his own self.
   Greatness is magnetic and in a sense contagious. Wherever manifested, greatness is claimed by humanity as something that reveals the possibility of the race. The highest utility of greatness is not merely to attract us but to inspire us to follow it and rise to our own highest spiritual stature. To the majority of men Truth remains abstract, impersonal and far unless it is seen and felt concretely in a human personality. A man never knows a truth actively except through a person and by embodying it in his own personality. Some glimpse of the Truth-Consciousness which Sri Aurobindo embodied may be caught in these Evening Talks.
   ***

0.01 - Life and Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  HERE are two necessities of Nature's workings which seem always to intervene in the greater forms of human activity, whether these belong to our ordinary fields of movement or seek those exceptional spheres and fulfilments which appear to us high and divine. Every such form tends towards a harmonised complexity and totality which again breaks apart into various channels of special effort and tendency, only to unite once more in a larger and more puissant synthesis. Secondly, development into forms is an imperative rule of effective manifestation; yet all truth and practice too strictly formulated becomes old and loses much, if not all, of its virtue; it must be constantly renovated by fresh streams of the spirit revivifying the dead or dying vehicle and changing it, if it is to acquire a new life. To be perpetually reborn is the condition of a material immortality. We are in an age, full of the throes of travail, when all forms of thought and activity that have in themselves any strong power of utility or any secret virtue of persistence are being subjected to a supreme test and given their opportunity of rebirth. The world today presents the aspect of a huge cauldron of Medea in which all things are being cast, shredded into pieces, experimented on, combined and recombined either to perish and provide the scattered material of new forms or to emerge rejuvenated and changed for a fresh term of existence. Indian Yoga, in its essence a special action or formulation of certain great powers of Nature, itself specialised, divided and variously formulated, is potentially one of these dynamic elements of the future life of humanity. The child of immemorial ages, preserved by its vitality and truth into our modern times, it is now emerging from the secret schools and ascetic retreats in which it had taken refuge and is seeking its place in the future sum of living human powers and utilities. But it has first to rediscover itself, bring to the surface
  The Conditions of the Synthesis
   the profoundest reason of its being in that general truth and that unceasing aim of Nature which it represents, and find by virtue of this new self-knowledge and self-appreciation its own recovered and larger synthesis. Reorganising itself, it will enter more easily and powerfully into the reorganised life of the race which its processes claim to lead within into the most secret penetralia and upward to the highest altitudes of existence and personality.
  In the right view both of life and of Yoga all life is either consciously or subconsciously a Yoga. For we mean by this term a methodised effort towards self-perfection by the expression of the secret potentialities latent in the being and - highest condition of victory in that effort - a union of the human individual with the universal and transcendent Existence we see partially expressed in man and in the Cosmos. But all life, when we look behind its appearances, is a vast Yoga of Nature who attempts in the conscious and the subconscious to realise her perfection in an ever-increasing expression of her yet unrealised potentialities and to unite herself with her own divine reality. In man, her thinker, she for the first time upon this Earth devises selfconscious means and willed arrangements of activity by which this great purpose may be more swiftly and puissantly attained.
  Yoga, as Swami Vivekananda has said, may be regarded as a means of compressing one's evolution into a single life or a few years or even a few months of bodily existence. A given system of Yoga, then, can be no more than a selection or a compression, into narrower but more energetic forms of intensity, of the general methods which are already being used loosely, largely, in a leisurely movement, with a profuser apparent waste of material and energy but with a more complete combination by the great
  --
  God. Therefore we see in India that a sharp incompatibility has been created between life in the world and spiritual growth and perfection, and although the tradition and ideal of a victorious harmony between the inner attraction and the outer demand remains, it is little or else very imperfectly exemplified. In fact, when a man turns his vision and energy inward and enters on the path of Yoga, he is popularly supposed to be lost inevitably to the great stream of our collective existence and the secular effort of humanity. So strongly has the idea prevailed, so much has it been emphasised by prevalent philosophies and religions that to escape from life is now commonly considered as not only the necessary condition, but the general object of Yoga. No synthesis of Yoga can be satisfying which does not, in its aim, reunite God and Nature in a liberated and perfected human life or, in its method, not only permit but favour the harmony of our inner and outer activities and experiences in the divine consummation of both. For man is precisely that term and symbol of a higher Existence descended into the material world in which it is possible for the lower to transfigure itself and put on the nature of the higher and the higher to reveal itself in the forms of the lower. To avoid the life which is given him for the realisation of that possibility, can never be either the indispensable condition or the whole and ultimate object of his supreme endeavour or of his most powerful means of self-fulfilment. It can only be a temporary necessity under certain conditions or a specialised extreme effort imposed on the individual so as to prepare a greater general possibility for the race. The true and full object and utility of Yoga can only be accomplished when the conscious
  Yoga in man becomes, like the subconscious Yoga in Nature, outwardly conterminous with life itself and we can once more, looking out both on the path and the achievement, say in a more perfect and luminous sense: "All life is Yoga."

0.02 - II - The Home of the Guru, #Evening Talks With Sri Aurobindo, #unset, #Zen
   The Master, the Guru, set at rest the puzzled human mind by his illuminating answers, perhaps even more by his silent consciousness, so that it might be able to pursue unhampered the path of realisation of the Truth. Those ancient discourses answer the mind of man today even across the ages. They have rightly acquired as everything of the past does a certain sanctity. But sometimes that very reverence prevents men from properly evaluating, and living in, the present. This happens when the mind instead of seeking the Spirit looks at the form. For instance, it is not necessary for such discourses that they take place in forest-groves in order to be highly spiritual. Wherever the Master is, there is Light. And guru-griha the house of the Master can be his private dwelling place. So much was this feeling a part of Sri Aurobindo's nature and so particular was he to maintain the personal character of his work that during the first few years after 1923 he did not like his house to be called an 'Ashram', as the word had acquired the sense of a public institution to the modern mind. But there was no doubt that the flower of Divinity had blossomed in him; and disciples, like bees seeking honey, came to him. It is no exaggeration to say that these Evening Talks were to the small company of disciples what the Aranyakas were to the ancient seekers. Seeking the Light, they came to the dwelling place of their Guru, the greatest seer of the age, and found it their spiritual home the home of their parents, for the Mother, his companion in the great mission, had come. And these spiritual parents bestowed upon the disciples freely of their Light, their Consciousness, their Power and their Grace. The modern reader may find that the form of these discourses differs from those of the past but it was bound to be so for the simple reason that the times have changed and the problems that puzzle the modern mind are so different. Even though the disciples may be very imperfect representations of what he aimed at in them, still they are his creations. It is in order to repay, in however infinitesimal a degree, the debt which we owe to him that the effort is made to partake of the joy of his company the Evening Talks with a larger public.
   ***

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  consciousness, into a higher consciousness from which one can
  see things from above, and thus see them more profoundly.
  --
  vessels used for cooking are very large, the top of the fireplaces should not be much higher than ground level. This must
  be checked while the kitchen is being repaired. The top of
  --
  that both of you open yourselves to a higher consciousness. This
  needs time and a continuous effort of sadhana from both of you.

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
   displayed, if not constantly, then occasionally or with some regularity of recurrence, in primary formations or in others more developed and, it may well be, even in some, however rare, that are near to the highest possible realisation of our present humanity. For the march of Nature is not drilled to a regular and mechanical forward stepping. She reaches constantly beyond herself even at the cost of subsequent deplorable retreats.
  She has rushes; she has splendid and mighty outbursts; she has immense realisations. She storms sometimes passionately forward hoping to take the kingdom of heaven by violence.
  --
  If, then, this inferior equilibrium is the basis and first means of the higher movements which the universal Power contemplates and if it constitutes the vehicle in which the Divine here seeks to reveal Itself, if the Indian saying is true that the body is the instrument provided for the fulfilment of the right law of our nature, then any final recoil from the physical life must be a turning away from the completeness of the divine Wisdom and a renunciation of its aim in earthly manifestation. Such a refusal may be, owing to some secret law of their development, the right attitude for certain individuals, but never the aim intended for mankind. It can be, therefore, no integral Yoga which ignores the body or makes its annulment or its rejection indispensable to a perfect spirituality. Rather, the perfecting of the body also should be the last triumph of the Spirit and to make the bodily life also divine must be God's final seal upon His work in the universe. The obstacle which the physical presents to the spiritual is no argument for the rejection of the physical; for in the unseen providence of things our greatest difficulties are our best opportunities. A supreme difficulty is Nature's indication to us of a supreme conquest to be won and an ultimate problem to be solved; it is not a warning of an inextricable snare to be shunned or of an enemy too strong for us from whom we must flee.
  Equally, the vital and nervous energies in us are there for a great utility; they too demand the divine realisation of their possibilities in our ultimate fulfilment. The great part assigned to this element in the universal scheme is powerfully emphasised by the catholic wisdom of the Upanishads. "As the spokes of a wheel in its nave, so in the Life-Energy is all established, the triple knowledge and the Sacrifice and the power of the strong and the purity of the wise. Under the control of the LifeEnergy is all this that is established in the triple heaven."2 It is therefore no integral Yoga that kills these vital energies, forces them into a nerveless quiescence or roots them out as the source
  --
  If the bodily life is what Nature has firmly evolved for us as her base and first instrument, it is our mental life that she is evolving as her immediate next aim and superior instrument. This in her ordinary exaltations is the lofty preoccupying thought in her; this, except in her periods of exhaustion and recoil into a reposeful and recuperating obscurity, is her constant pursuit wherever she can get free from the trammels of her first vital and physical realisations. For here in man we have a distinction which is of the utmost importance. He has in him not a single mentality, but a double and a triple, the mind material and nervous, the pure intellectual mind which liberates itself from the illusions of the body and the senses, and a divine mind above intellect which in its turn liberates itself from the imperfect modes of the logically discriminative and imaginative reason. Mind in man is first emmeshed in the life of the body, where in the plant it is entirely involved and in animals always imprisoned. It accepts this life as not only the first but the whole condition of its activities and serves its needs as if they were the entire aim of existence. But the bodily life in man is a base, not the aim, his first condition and not his last determinant. In the just idea of the ancients man is essentially the thinker, the Manu, the mental being who leads the life and the body,3 not the animal who is led by them. The true human existence, therefore, only begins when the intellectual mentality emerges out of the material and we begin more and more to live in the mind independent of the nervous and physical obsession and in the measure of that liberty are able to accept rightly and rightly to use the life of the body. For freedom and not a skilful subjection is the true means of mastery. A free, not a compulsory acceptance of the conditions, the enlarged and sublimated conditions of our physical being, is the high human ideal. But beyond this intellectual mentality is the divine.
  The mental life thus evolving in man is not, indeed, a
  --
  She has harmonised the bodily life with the material mind, she is harmonising it with the play of the intellectual mentality; for that, although it tends to a depression of the full animal and vital vigour, need not produce active disturbances. And she is shooting yet beyond in the attempt to reach a still higher level.
  Nor are the disturbances created by her process as great as is often represented. Some of them are the crude beginnings of new manifestations; others are an easily corrected movement of disintegration, often fruitful of fresh activities and always a small price to pay for the far-reaching results that she has in view.
  --
   to this conclusion that mental life, far from being a recent appearance in man, is the swift repetition in him of a previous achievement from which the Energy in the race had undergone one of her deplorable recoils. The savage is perhaps not so much the first forefa ther of civilised man as the degenerate descendant of a previous civilisation. For if the actuality of intellectual achievement is unevenly distributed, the capacity is spread everywhere. It has been seen that in individual cases even the racial type considered by us the lowest, the negro fresh from the perennial barbarism of Central Africa, is capable, without admixture of blood, without waiting for future generations, of the intellectual culture, if not yet of the intellectual accomplishment of the dominant European. Even in the mass men seem to need, in favourable circumstances, only a few generations to cover ground that ought apparently to be measured in the terms of millenniums. Either, then, man by his privilege as a mental being is exempt from the full burden of the tardy laws of evolution or else he already represents and with helpful conditions and in the right stimulating atmosphere can always display a high level of material capacity for the activities of the intellectual life.
  It is not mental incapacity, but the long rejection or seclusion from opportunity and withdrawal of the awakening impulse that creates the savage. Barbarism is an intermediate sleep, not an original darkness.
  --
   towards ideal social and economic conditions, by the labour of Science towards an improved health, longevity and sound physique in civilised humanity, the sense and drift of this vast movement translates itself in easily intelligible signs. The right or at least the ultimate means may not always be employed, but their aim is the right preliminary aim, - a sound individual and social body and the satisfaction of the legitimate needs and demands of the material mind, sufficient ease, leisure, equal opportunity, so that the whole of mankind and no longer only the favoured race, class or individual may be free to develop the emotional and intellectual being to its full capacity. At present the material and economic aim may predominate, but always, behind, there works or there waits in reserve the higher and major impulse.
  And when the preliminary conditions are satisfied, when the great endeavour has found its base, what will be the nature of that farther possibility which the activities of the intellectual life must serve? If Mind is indeed Nature's highest term, then the entire development of the rational and imaginative intellect and the harmonious satisfaction of the emotions and sensibilities must be to themselves sufficient. But if, on the contrary, man is more than a reasoning and emotional animal, if beyond that which is being evolved, there is something that has to be evolved, then it may well be that the fullness of the mental life, the suppleness, flexibility and wide capacity of the intellect, the ordered richness of emotion and sensibility may be only a passage towards the development of a higher life and of more powerful faculties which are yet to manifest and to take possession of the lower instrument, just as mind itself has so taken possession of the body that the physical being no longer lives only for its own satisfaction but provides the foundation and the materials for a superior activity.
  The assertion of a higher than the mental life is the whole foundation of Indian philosophy and its acquisition and organisation is the veritable object served by the methods of Yoga.
  Mind is not the last term of evolution, not an ultimate aim, but, like body, an instrument. It is even so termed in the language of
  --
  And if since then Nature has sunk back from her achievement, the reason must always be found in some unrealised harmony, some insufficiency of the intellectual and material basis to which she has now returned, some over-specialisation of the higher to the detriment of the lower existence.
  But what then constitutes this higher or highest existence to which our evolution is tending? In order to answer the question we have to deal with a class of supreme experiences, a class of unusual conceptions which it is difficult to represent accurately in any other language than the ancient Sanskrit tongue in which alone they have been to some extent systematised.
  The only approximate terms in the English language have other associations and their use may lead to many and even serious inaccuracies. The terminology of Yoga recognises besides the status of our physical and vital being, termed the gross body and doubly composed of the food sheath and the vital vehicle, besides the status of our mental being, termed the subtle body and singly composed of the mind sheath or mental vehicle,5 a third, supreme and divine status of supra-mental being, termed the causal body and composed of a fourth and a fifth vehicle6 which are described as those of knowledge and bliss. But this knowledge is not a systematised result of mental questionings and reasonings, not a temporary arrangement of conclusions and opinions in the terms of the highest probability, but rather a pure self-existent and self-luminous Truth. And this bliss is not a supreme pleasure of the heart and sensations with the experience of pain and sorrow as its background, but a delight also selfexistent and independent of objects and particular experiences, a self-delight which is the very nature, the very stuff, as it were, of a transcendent and infinite existence.
   antah.karan.a.
  --
  Do such psychological conceptions correspond to anything real and possible? All Yoga asserts them as its ultimate experience and supreme aim. They form the governing principles of our highest possible state of consciousness, our widest possible range of existence. There is, we say, a harmony of supreme faculties, corresponding roughly to the psychological faculties of revelation, inspiration and intuition, yet acting not in the intuitive reason or the divine mind, but on a still higher plane, which see Truth directly face to face, or rather live in the truth of things both universal and transcendent and are its formulation and luminous activity. And these faculties are the light of a conscious existence superseding the egoistic and itself both cosmic and transcendent, the nature of which is Bliss. These are obviously divine and, as man is at present apparently constituted, superhuman states of consciousness and activity. A trinity of transcendent existence, self-awareness and self-delight7 is, indeed, the metaphysical description of the supreme Atman, the self-formulation, to our awakened knowledge, of the Unknowable whether conceived as a pure Impersonality or as a cosmic Personality manifesting the universe. But in Yoga they are regarded also in their psychological aspects as states of subjective existence to which our waking consciousness is now alien, but which dwell in us in a superconscious plane and to which, therefore, we may always ascend.
  For, as is indicated by the name, causal body (karan.a), as opposed to the two others which are instruments (karan.a), this crowning manifestation is also the source and effective power of all that in the actual evolution has preceded it. Our mental activities are, indeed, a derivation, selection and, so long as they are divided from the truth that is secretly their source, a deformation of the divine knowledge. Our sensations and emotions have the same relation to the Bliss, our vital forces and actions to the aspect of Will or Force assumed by the divine consciousness, our physical being to the pure essence of that Bliss and
  --
  The immanence itself would have no credible reason for being if it did not end in such a transfiguration. But if human mind can become capable of the glories of the divine Light, human emotion and sensibility can be transformed into the mould and assume the measure and movement of the supreme Bliss, human action not only represent but feel itself to be the motion of a divine and non-egoistic Force and the physical substance of our being sufficiently partake of the purity of the supernal essence, sufficiently unify plasticity and durable constancy to support and prolong these highest experiences and agencies, then all the long labour of Nature will end in a crowning justification and her evolutions reveal their profound significance.
  So dazzling is even a glimpse of this supreme existence and so absorbing its attraction that, once seen, we feel readily justified in neglecting all else for its pursuit. Even, by an opposite exaggeration to that which sees all things in Mind and the mental life as an exclusive ideal, Mind comes to be regarded as an unworthy deformation and a supreme obstacle, the source of an illusory universe, a negation of the Truth and itself to be denied and all its works and results annulled if we desire the final liberation. But this is a half-truth which errs by regarding only the actual limitations of Mind and ignores its divine intention.
  --
  Wisdom exists at all, the faculty of Mind also must have some high use and destiny. That use must depend on its place in the ascent and in the return and that destiny must be a fulfilment and transfiguration, not a rooting out or an annulling.
  We perceive, then, these three steps in Nature, a bodily life which is the basis of our existence here in the material world, a mental life into which we emerge and by which we raise the bodily to higher uses and enlarge it into a greater completeness, and a divine existence which is at once the goal of the other two and returns upon them to liberate them into their highest possibilities. Regarding none of them as either beyond our reach or below our nature and the destruction of none of them as essential to the ultimate attainment, we accept this liberation and fulfilment as part at least and a large and important part of the aim of Yoga.
  

0.03 - III - The Evening Sittings, #Evening Talks With Sri Aurobindo, #unset, #Zen
   These sittings, in fact, furnished Sri Aurobindo with an occasion to admit and feel the outer atmosphere and that of the group living with him. It brought to him the much-needed direct contact of the mental and vital make-up of the disciples, enabling him to act on the atmosphere in general and on the individual in particular. He could thus help to remould their mental make-up by removing the limitations of their minds and opinions, and correct temperamental tendencies and formations. Thus, these sittings contributed at least partly to the creation of an atmosphere amenable to the working of the higher Consciousness. Far more important than the actual talk and its content was the personal contact, the influence of the Master, and the divine atmosphere he emanated; for through his outer personality it was the Divine Consciousness that he allowed to act. All along behind the outer manifestation that appeared human, there was the influence and presence of the Divine.
   What was talked in the small group informally was not intended by Sri Aurobindo to be the independent expression of his views on the subjects, events or the persons discussed. Very often what he said was in answer to the spiritual need of the individual or of the collective atmosphere. It was like a spiritual remedy meant to produce certain spiritual results, not a philosophical or metaphysical pronouncement on questions, events or movements. The net result of some talks very often was to point out to the disciple the inherent incapacity of the human intellect and its secondary place in the search for the ultimate Reality.

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  supramental beauty is something much higher and more perfect;
  it is a beauty untainted by any ugliness and it does not need the

0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  But by that very utility such men and the life they lead are condemned to be limited, irrationally conservative and earthbound. The customary routine, the customary institutions, the inherited or habitual forms of thought, - these things are the life-breath of their nostrils. They admit and jealously defend the changes compelled by the progressive mind in the past, but combat with equal zeal the changes that are being made by it in the present. For to the material man the living progressive thinker is an ideologue, dreamer or madman. The old Semites who stoned the living prophets and adored their memories when dead, were the very incarnation of this instinctive and unintelligent principle in Nature. In the ancient Indian distinction between the once born and the twice born, it is to this material man that the former description can be applied. He does Nature's inferior works; he assures the basis for her higher activities; but not to him easily are opened the glories of her second birth.
  Yet he admits so much of spirituality as has been enforced on his customary ideas by the great religious outbursts of the past and he makes in his scheme of society a place, venerable though not often effective, for the priest or the learned theologian who can be trusted to provide him with a safe and ordinary spiritual pabulum. But to the man who would assert for himself the liberty of spiritual experience and the spiritual life, he assigns, if he admits him at all, not the vestment of the priest but the robe of the Sannyasin. Outside society let him exercise his dangerous freedom. So he may even serve as a human lightning-rod receiving the electricity of the Spirit and turning it away from the social edifice.
  Nevertheless it is possible to make the material man and his life moderately progressive by imprinting on the material mind the custom of progress, the habit of conscious change, the fixed idea of progression as a law of life. The creation by this means of progressive societies in Europe is one of the greatest triumphs of Mind over Matter. But the physical nature has its revenge; for the progress made tends to be of the grosser and more outward kind and its attempts at a higher or a more rapid movement bring about great wearinesses, swift exhaustions, startling recoils.
  It is possible also to give the material man and his life a moderate spirituality by accustoming him to regard in a religious spirit all the institutions of life and its customary activities. The creation of such spiritualised communities in the East has been one of the greatest triumphs of Spirit over Matter. Yet here, too, there is a defect; for this often tends only to the creation of a religious temperament, the most outward form of spirituality.
  Its higher manifestations, even the most splendid and puissant, either merely increase the number of souls drawn out of social life and so impoverish it or disturb the society for a while by a momentary elevation. The truth is that neither the mental effort nor the spiritual impulse can suffice, divorced from each other, to overcome the immense resistance of material Nature.
  She demands their alliance in a complete effort before she will suffer a complete change in humanity. But, usually, these two great agents are unwilling to make to each other the necessary concessions.
  --
  This mixing with life may, however, be pursued for the sake of the individual mind and with an entire indifference to the forms of the material existence or the uplifting of the race. This indifference is seen at its highest in the Epicurean discipline and is not entirely absent from the Stoic; and even altruism does the works of compassion more often for its own sake than for the sake of the world it helps. But this too is a limited fulfilment. The progressive mind is seen at its noblest when it strives to elevate the whole race to its own level whether by sowing broadcast the image of its own thought and fulfilment or by changing the material life of the race into fresh forms, religious, intellectual, social or political, intended to represent more nearly that ideal of truth, beauty, justice, righteousness with which the man's own soul is illumined. Failure in such a field matters little; for the mere attempt is dynamic and creative. The struggle of Mind to elevate life is the promise and condition of the conquest of life by that which is higher even than Mind.
  That highest thing, the spiritual existence, is concerned with what is eternal but not therefore entirely aloof from the transient. For the spiritual man the mind's dream of perfect beauty is realised in an eternal love, beauty and delight that has no dependence and is equal behind all objective appearances; its dream of perfect Truth in the supreme, self-existent, self-apparent and eternal Verity which never varies, but explains and is the secret of all variations and the goal of all progress; its dream of perfect action in the omnipotent and self-guiding Law that is inherent for ever in all things and translates itself here in the rhythm of the worlds. What is fugitive vision or constant effort of creation in the brilliant Self is an eternally existing Reality in the Self that knows2 and is the Lord.
  But if it is often difficult for the mental life to accommodate itself to the dully resistant material activity, how much more difficult must it seem for the spiritual existence to live on in a world that appears full not of the Truth but of every lie and illusion, not of Love and Beauty but of an encompassing discord and ugliness, not of the Law of Truth but of victorious selfishness and sin? Therefore the spiritual life tends easily in the saint and Sannyasin to withdraw from the material existence and reject it either wholly and physically or in the spirit. It sees this world as the kingdom of evil or of ignorance and the eternal and divine either in a far-off heaven or beyond where there is no world and no life. It separates itself inwardly, if not also physically, from the world's impurities; it asserts the spiritual reality in a spotless isolation. This withdrawal renders an invaluable service to the material life itself by forcing it to regard and even to bow down to something that is the direct negation of its own petty ideals, sordid cares and egoistic self-content.
  --
  The utility of the compromise in the then actual state of the world cannot be doubted. It secured in India a society which lent itself to the preservation and the worship of spirituality, a country apart in which as in a fortress the highest spiritual ideal could maintain itself in its most absolute purity unoverpowered by the siege of the forces around it. But it was a compromise, not an absolute victory. The material life lost the divine impulse to growth, the spiritual preserved by isolation its height and purity, but sacrificed its full power and serviceableness to the world. Therefore, in the divine Providence the country of the Yogins and the Sannyasins has been forced into a strict and imperative contact with the very element it had rejected, the element of the progressive Mind, so that it might recover what was now wanting to it.
  We have to recognise once more that the individual exists not in himself alone but in the collectivity and that individual perfection and liberation are not the whole sense of God's intention in the world. The free use of our liberty includes also the liberation of others and of mankind; the perfect utility of our perfection is, having realised in ourselves the divine symbol, to reproduce, multiply and ultimately universalise it in others.
  --
  But their aim is one in the end. The generalisation of Yoga in humanity must be the last victory of Nature over her own delays and concealments. Even as now by the progressive mind in Science she seeks to make all mankind fit for the full development of the mental life, so by Yoga must she inevitably seek to make all mankind fit for the higher evolution, the second birth, the spiritual existence. And as the mental life uses and perfects the material, so will the spiritual use and perfect the material and the mental existence as the instruments of a divine self-expression.
  The ages when that is accomplished, are the legendary Satya or Krita3 Yugas, the ages of the Truth manifested in the symbol, of the great work done when Nature in mankind, illumined, satisfied and blissful, rests in the culmination of her endeavour.
  It is for man to know her meaning, no longer misunderstanding, vilifying or misusing the universal Mother and to aspire always by her mightiest means to her highest ideal.
  3 Satya means Truth; Krita, effected or completed.

0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Mother is to embrace the Divine in her own play and creations and there to realise It. But in the highest flights of Yoga she reaches beyond herself and realises the Divine in Itself exceeding the universe and even standing apart from the cosmic play.
  Therefore by some it is supposed that this is not only the highest but also the one true or exclusively preferable object of Yoga.
  Yet it is always through something which she has formed in her evolution that Nature thus overpasses her evolution. It is the individual heart that by sublimating its highest and purest emotions attains to the transcendent Bliss or the ineffable Nirvana, the individual mind that by converting its ordinary functionings into a knowledge beyond mentality knows its oneness with the
  Ineffable and merges its separate existence in that transcendent unity. And always it is the individual, the Self conditioned in its experience by Nature and working through her formations, that attains to the Self unconditioned, free and transcendent.
  --
  Bhakta seeks and yearns after Bhagavan, Bhagavan also seeks and yearns after the Bhakta.1 There can be no Yoga of knowledge without a human seeker of the knowledge, the supreme subject of knowledge and the divine use by the individual of the universal faculties of knowledge; no Yoga of devotion without the human God-lover, the supreme object of love and delight and the divine use by the individual of the universal faculties of spiritual, emotional and aesthetic enjoyment; no Yoga of works without the human worker, the supreme Will, Master of all works and sacrifices, and the divine use by the individual of the universal faculties of power and action. However Monistic may be our intellectual conception of the highest truth of things, in practice we are compelled to accept this omnipresent Trinity.
  For the contact of the human and individual consciousness with the divine is the very essence of Yoga. Yoga is the union of that which has become separated in the play of the universe with its own true self, origin and universality. The contact may take place at any point of the complex and intricately organised consciousness which we call our personality. It may be effected in the physical through the body; in the vital through the action of
  --
  The results of Hathayoga are thus striking to the eye and impose easily on the vulgar or physical mind. And yet at the end we may ask what we have gained at the end of all this stupendous labour. The object of physical Nature, the preservation of the mere physical life, its highest perfection, even in a certain sense the capacity of a greater enjoyment of physical living have been carried out on an abnormal scale. But the weakness of Hathayoga is that its laborious and difficult processes make so great a demand on the time and energy and impose so complete a severance from the ordinary life of men that the utilisation of its results for the life of the world becomes either impracticable or is extraordinarily restricted. If in return for this loss we gain another life in another world within, the mental, the dynamic, these results could have been acquired through other systems, through Rajayoga, through Tantra, by much less laborious methods and held on much less exacting terms. On the other hand the physical results, increased vitality, prolonged youth, health, longevity are of small avail if they must be held by us as misers of ourselves, apart from the common life, for their own sake, not utilised, not thrown into the common sum of the world's activities. Hathayoga attains large results, but at an exorbitant price and to very little purpose.
  Rajayoga takes a higher flight. It aims at the liberation and perfection not of the bodily, but of the mental being, the control of the emotional and sensational life, the mastery of the whole apparatus of thought and consciousness. It fixes its eyes on the citta, that stuff of mental consciousness in which all these activities arise, and it seeks, even as Hathayoga with its physical material, first to purify and to tranquillise. The normal state of man is a condition of trouble and disorder, a kingdom either at war with itself or badly governed; for the lord, the Purusha, is subjected to his ministers, the faculties, subjected even to his subjects, the instruments of sensation, emotion, action, enjoyment. Swarajya, self-rule, must be substituted for this subjection.
  First, therefore, the powers of order must be helped to overcome
  --
  This is the first step only. Afterwards, the ordinary activities of the mind and sense must be entirely quieted in order that the soul may be free to ascend to higher states of consciousness and acquire the foundation for a perfect freedom and self-mastery.
  But Rajayoga does not forget that the disabilities of the ordinary mind proceed largely from its subjection to the reactions of the nervous system and the body. It adopts therefore from the Hathayogic system its devices of asana and pran.ayama, but reduces their multiple and elaborate forms in each case to one simplest and most directly effective process sufficient for its own immediate object. Thus it gets rid of the Hathayogic complexity and cumbrousness while it utilises the swift and powerful efficacy of its methods for the control of the body and the vital functions and for the awakening of that internal dynamism, full of a latent supernormal faculty, typified in Yogic terminology by the kun.d.alin, the coiled and sleeping serpent of Energy within. This done, the system proceeds to the perfect quieting of the restless mind and its elevation to a higher plane through concentration of mental force by the successive stages which lead to the utmost inner concentration or ingathered state of the consciousness which is called Samadhi.
  By Samadhi, in which the mind acquires the capacity of withdrawing from its limited waking activities into freer and higher states of consciousness, Rajayoga serves a double purpose. It compasses a pure mental action liberated from the confusions of the outer consciousness and passes thence to the higher supra-mental planes on which the individual soul enters into its true spiritual existence. But also it acquires the capacity of that free and concentrated energising of consciousness on
  The Systems of Yoga
   its object which our philosophy asserts as the primary cosmic energy and the method of divine action upon the world. By this capacity the Yogin, already possessed of the highest supracosmic knowledge and experience in the state of trance, is able in the waking state to acquire directly whatever knowledge and exercise whatever mastery may be useful or necessary to his activities in the objective world. For the ancient system of
  Rajayoga aimed not only at Swarajya, self-rule or subjective empire, the entire control by the subjective consciousness of all the states and activities proper to its own domain, but included

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  the highest good for the loved one. This is the love that I have
  and want to have for you.
  --
  Don't you think it is high time for you to develop these
  qualities, which are absolutely indispensable if you want to do
  --
  at work and is it waiting for the descent of a higher
  inspiration?
  --
  can prepare yourself for a higher inspiration. You were going
  round and round in the same forms; something new had to
  --
  The only remedy lies in opening to the higher forces in
  order to let them do in the vital their work of organisation and

0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Y THE very nature of the principal Yogic schools, each covering in its operations a part of the complex human integer and attempting to bring out its highest possibilities, it will appear that a synthesis of all of them largely conceived and applied might well result in an integral Yoga. But they are so disparate in their tendencies, so highly specialised and elaborated in their forms, so long confirmed in the mutual opposition of their ideas and methods that we do not easily find how we can arrive at their right union.
  An undiscriminating combination in block would not be a synthesis, but a confusion. Nor would a successive practice of each of them in turn be easy in the short span of our human life and with our limited energies, to say nothing of the waste of labour implied in so cumbrous a process. Sometimes, indeed,
  --
  - and Yoga is nothing but practical psychology, - is the conception of Nature from which we have to start. It is the selffulfilment of the Purusha through his Energy. But the movement of Nature is twofold, higher and lower, or, as we may choose to term it, divine and undivine. The distinction exists indeed for practical purposes only; for there is nothing that is not divine, and in a larger view it is as meaningless, verbally, as the distinction between natural and supernatural, for all things that are are natural. All things are in Nature and all things are in God.
  But, for practical purposes, there is a real distinction. The lower
  Nature, that which we know and are and must remain so long as the faith in us is not changed, acts through limitation and division, is of the nature of Ignorance and culminates in the life of the ego; but the higher Nature, that to which we aspire, acts by unification and transcendence of limitation, is of the nature of Knowledge and culminates in the life divine. The passage from the lower to the higher is the aim of Yoga; and this passage
  The Synthesis of the Systems
   may effect itself by the rejection of the lower and escape into the higher, - the ordinary view-point, - or by the transformation of the lower and its elevation to the higher Nature. It is this, rather, that must be the aim of an integral Yoga.
  But in either case it is always through something in the lower that we must rise into the higher existence, and the schools of
  Yoga each select their own point of departure or their own gate of escape. They specialise certain activities of the lower
  --
  Yoga that we seek must also be an integral action of Nature, and the whole difference between the Yogin and the natural man will be this, that the Yogin seeks to substitute in himself for the integral action of the lower Nature working in and by ego and division the integral action of the higher Nature working in and by God and unity. If indeed our aim be only an escape from the world to God, synthesis is unnecessary and a waste of time; for then our sole practical aim must be to find out one path out of the thousand that lead to God, one shortest possible of short cuts, and not to linger exploring different paths that end in the same goal. But if our aim be a transformation of our integral being into the terms of God-existence, it is then that a synthesis becomes necessary.
  The method we have to pursue, then, is to put our whole conscious being into relation and contact with the Divine and to call Him in to transform our entire being into His. Thus in a sense
  --
  In psychological fact this method translates itself into the progressive surrender of the ego with its whole field and all its apparatus to the Beyond-ego with its vast and incalculable but always inevitable workings. Certainly, this is no short cut or easy sadhana. It requires a colossal faith, an absolute courage and above all an unflinching patience. For it implies three stages of which only the last can be wholly blissful or rapid, - the attempt of the ego to enter into contact with the Divine, the wide, full and therefore laborious preparation of the whole lower Nature by the divine working to receive and become the higher Nature, and the eventual transformation. In fact, however, the divine
  Strength, often unobserved and behind the veil, substitutes itself for our weakness and supports us through all our failings of faith, courage and patience. It "makes the blind to see and the lame to stride over the hills." The intellect becomes aware of a Law that beneficently insists and a succour that upholds; the heart speaks of a Master of all things and Friend of man or a universal Mother who upholds through all stumblings. Therefore this path is at once the most difficult imaginable and yet, in comparison with the magnitude of its effort and object, the most easy and sure of all.
  There are three outstanding features of this action of the higher when it works integrally on the lower nature. In the first place it does not act according to a fixed system and succession as in the specialised methods of Yoga, but with a sort of free, scattered and yet gradually intensive and purposeful working determined by the temperament of the individual in whom it operates, the helpful materials which his nature offers and the obstacles which it presents to purification and perfection. In a sense, therefore, each man in this path has his own method of
  Yoga. Yet are there certain broad lines of working common to all which enable us to construct not indeed a routine system, but
  --
  Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognise in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in
  Nature, in the other it becomes swift and self-conscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and therefore of right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.
  --
  Perfection includes perfection of mind and body, so that the highest results of Rajayoga and Hathayoga should be contained in the widest formula of the synthesis finally to be effected by mankind. At any rate a full development of the general mental and physical faculties and experiences attainable by humanity through Yoga must be included in the scope of the integral method. Nor would these have any raison d'etre unless employed for an integral mental and physical life. Such a mental and physical life would be in its nature a translation of the spiritual existence into its right mental and physical values. Thus we would arrive at a synthesis of the three degrees of Nature and of the three modes of human existence which she has evolved or is evolving. We would include in the scope of our liberated being and perfected modes of activity the material life, our base, and the mental life, our intermediate instrument.
  Nor would the integrality to which we aspire be real or even possible, if it were confined to the individual. Since our divine perfection embraces the realisation of ourselves in being, in life and in love through others as well as through ourselves, the extension of our liberty and of its results in others would be the inevitable outcome as well as the broadest utility of our liberation and perfection. And the constant and inherent attempt of such an extension would be towards its increasing and ultimately complete generalisation in mankind.

0.06 - INTRODUCTION, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  at rest.' Both the higher and the lower 'portions of the soul' are now tranquillized
  and prepared for the desired union with the Spouse, a union which is the subject

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Farther within or higher above, on the other side of the emotions,
  beyond the mind.
  --
  remain so high up that it seems to me almost impossible
  to climb up there. There is a world of difference between
  --
  be at your side; You will always be higher, and I shall
  aspire to You; I shall follow You from plane to plane,
  --
  to meet on some other higher plane?
  Certainly, this is quite possible. But one must awaken to the
  --
  hope to be reborn in a higher organism. All defection, on the
  contrary, naturally brings in a diminution of being.
  --
  is better to keep in one's heart a high aspiration rather than an
  obscure somnolence.
  --
  This also is false. The higher part of the vital being, like the
   higher part of the mental being, aspires for the Divine and suffers
  --
  In silence lies the source of the highest inspirations.
  Identification with the Divine is our goal; I don't see why

0.07 - DARK NIGHT OF THE SOUL, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  Begins the exposition of the stanzas which treat of the way and manner which the soul follows upon the road of the union of love with God. Before we enter upon the exposition of these stanzas, it is well to understand here that the soul that utters them is now in the state of perfection, which is the union of love with God, having already passed through severe trials and straits, by means of spiritual exercise in the narrow way of eternal life whereof Our Saviour speaks in the Gospel, along which way the soul ordinarily passes in order to reach this high and happy union with God. Since this road (as the Lord Himself says likewise) is so strait, and since there are so few that enter by it,19 the soul considers it a great happiness and good chance to have passed along it to the said perfection of love, as it sings in this first stanza, calling this strait road with full propriety 'dark night,' as will be explained hereafter in the lines of the said stanza. The soul, then, rejoicing at having passed along this narrow road whence so many blessings have come to it, speaks after this manner.
  BOOK THE FIRST

0.07 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  in a synthesis if you rise high enough in the intuitive mind and
  yours is not at all irreducible. I am sure that one day you will
  --
  one good jump to the higher consciousness where all problems
  Series Seven - To a Sadhak
  --
  "Rise into the higher Consciousness, let its light control
  and transform the nature." Some time back you wrote to
  me, "One good jump to the higher consciousness where
  all problems are solved and you will get rid of your difficulties." Now what exactly is this higher consciousness
  and how may I rise or jump into it? And again you have
  --
  be conquered." Is this higher consciousness the same
  thing as a state of pure love and, if so, how would it be
  related to a state of higher knowledge?
  The higher Consciousness is a state of pure love but it is also a
  state of pure openness to divine knowledge. There is no opposition there between these two kindred things; it is the mind that
  --
  whole being around your highest consciousness and do not let
  your mind work at random. Doubt is not a sport to indulge in

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  appearance, it is to this higher Reality that you must turn. The
  physical being cannot become truly expressive of the eternal
  --
  the expression is highly intellectual and the language far more
  literary and philosophic. The brain needs a preparation to really
  --
  and intermediaries to bring to the earth the aid of the higher
  regions and to preside over the formation of the mind and its
  --
  he opens to the higher mind and overmind, and through those
  Series Eight - To a Young Captain

0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Our house has a very high tower; at the very top of this tower
  there is a bright and bare room, the last before we emerge into
  --
  which retires into the depths of the higher consciousness and
  sometimes even cuts off all relation with the body, which is then

01.01 - A Yoga of the Art of Life, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   It is not my purpose here to enter into details as to the exact meaning of the descent, how it happens and what are its lines of activity and the results brought about. For it is indeed an actual descent that happens: the Divine Light leans down first into the mind and begins its purificatory work therealthough it is always the inner heart which first recognises the Divine Presence and gives its assent to the Divine action for the mind, the higher mind that is to say, is the summit of the ordinary human consciousness and receives more easily and readily the Radiances that descend. From the Mind the Light filters into the denser regions of the emotions and desires, of life activity and vital dynamism; finally, it gets into brute Matter itself, the hard and obscure rock of the physical body, for that too has to be illumined and made the very form and figure of the Light supernal. The Divine in his descending Grace is the Master-Architect who is building slowly and surely the many-chambered and many-storeyed edifice that is human nature and human life into the mould of the Divine Truth in its perfect play and supreme expression. But this is a matter which can be closely considered when one is already well within the mystery of the path and has acquired the elementary essentials of an initiate.
   Another question that troubles and perplexes the ordinary human mind is as to the time when the thing will be done. Is it now or a millennium hence or at some astronomical distance in future, like the cooling of the sun, as someone has suggested for an analogy. In view of the magnitude of the work one might with reason say that the whole eternity is there before us, and a century or even a millennium should not be grudged to such a labour for it is nothing less than an undoing of untold millenniums in the past and the building of a far-flung futurity. However, as we have said, since it is the Divine's own work and since Yoga means a concentrated and involved process of action, effectuating in a minute what would perhaps take years to accomplish in the natural course, one can expect the work to be done sooner rather than later. Indeed, the ideal is one of here and nowhere upon this earth of material existence and now in this life, in this very bodynot hereafter or elsewhere. How long exactly that will mean, depends on many factors, but a few decades on this side or the other do not matter very much.
  --
   From a certain point of view, from the point of view of essentials and inner realities, it would appear that spirituality is, at least, the basis of the arts, if not the highest art. If art is meant to express the soul of things, and since the true soul of things is the divine element in them, then certainly spirituality, the discipline of coming in conscious contact with the Spirit, the Divine, must be accorded the regal seat in the hierarchy of the arts. Also, spirituality is the greatest and the most difficult of the arts; for it is the art of life. To make of life a perfect work of beauty, pure in its lines, faultless in its rhythm, replete with strength, iridescent: with light, vibrant with delightan embodiment of the Divine, in a wordis the highest ideal of spirituality; viewed the spirituality that Sri Aurobindo practisesis the ne plus ultra of artistic creation
   The Gita, II. 40

01.01 - Sri Aurobindo - The Age of Sri Aurobindo, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Well, the view expressed in these words is not a new revelation. It has been the cry of suffering humanity through the ages. Man has borne his cross since the beginning of his creation through want and privation, through disease and bereavement, through all manner of turmoil and tribulation, and yetmirabile dictuat the same time, in the very midst of those conditions, he has been aspiring and yearning for something else, ignoring the present, looking into the beyond. It is not the prosperous and the more happily placed in life who find it more easy to turn to the higher life, it is not the wealthiest who has the greatest opportunity to pursue a spiritual idea. On the contrary, spiritual leaders have thought and experienced otherwise.
   Apart from the well-recognised fact that only in distress does the normal man think of God and non-worldly things, the real matter, however, is that the inner life is a thing apart and follows its own line of movement, does not depend upon, is not subservient to, the kind of outer life that one may happen to live under. The Bible says indeed, "Blessed are the poor, blessed are they that mourn"... But the Upanishad declares, on the other hand, that even as one lies happily on a royal couch, bathes and anoints himself with all the perfumes of the world, has attendants all around and always to serve him, even so, one can be full of the divine consciousness from the crown of the head to the tip of his toe-nail. In fact, a poor or a prosperous life is in no direct or even indirect ratio to a spiritual life. All the miseries and immediate needs of a physical life do not and cannot detain or delay one from following the path of the ideal; nor can all your riches be a burden to your soul and overwhelm it, if it chooses to walk onit can not only walk, but soar and fly with all that knapsack on its back.
   If one were to be busy about reforming the world and when that was done then alone to turn to other-worldly things, in that case, one would never take the turn, for the world will never be reformed totally or even considerably in that way. It is not that reformers have for the first time appeared on the earth in the present age. Men have attempted social, political, economic and moral reforms from times immemorial. But that has not barred the spiritual attempt or minimised its importance. To say that because an ideal is apparently too high or too great for the present age, it must be kept in cold storage is to set a premium on the present nature of humanity arid eternise it: that would bind the world to its old moorings and never give it the opportunity to be free and go out into the high seas of larger and greater realisations.
   The ideal or perhaps one should say the policy of Real-politick is the thing needed in this world. To achieve something actually in the physical and material field, even a lesser something, is worth much more than speculating on high flaunting chimeras and indulging in day-dreams. Yes, but what is this something that has to be achieved in the material world? It is always an ideal. Even procuring food for each and every person, clothing and housing all is not less an ideal for all its concern about actuality. Only there are ideals and ideals; some are nearer to the earth, some seem to be in the background. But the mystery is that it is not always the ideal nearest to the earth which is the easiest to achieve or the first thing to be done first. Do we not see before our very eye show some very simple innocent social and economic changes are difficult to carry outthey bring in their train quite disproportionately gestures and movements of violence and revolution? That is because we seek to cure the symptoms and not touch the root of the disease. For even the most innocent-looking social, economic or political abuse has at its base far-reaching attitudes and life-urgeseven a spiritual outlook that have to be sought out and tackled first, if the attempt at reform is to be permanently and wholly successful. Even in mundane matters we do not dig deep enough, or rise high enough.
   Indeed, looking from a standpoint that views the working of the forces that act and achieve and not the external facts and events and arrangements aloneone finds that things that are achieved on the material plane are first developed and matured and made ready behind the veil and at a given moment burst out and manifest themselves often unexpectedly and suddenly like a chick out of the shell or the young butterfly out of the cocoon. The Gita points to that truth of Nature when it says: "These beings have already been killed by Me." It is not that a long or strenuous physical planning and preparation alone or in the largest measure brings about a physical realisation. The deeper we go within, the farther we are away from the surface, the nearer we come to the roots and sources of things even most superficial. The spiritual view sees and declares that it is the Brahmic consciousness that holds, inspires, builds up Matter, the physical body and form of Brahman.
   The highest ideal, the very highest which God and Nature and Man have in view, is not and cannot be kept in cold storage: it is being worked out even here and now, and it has to be worked out here and now. The ideal of the Life Divine embodies a central truth of existence, and however difficult or chimerical it may appear to be to the normal mind, it is the preoccupation of the inner being of manall other ways or attempts of curing human ills are faint echoes, masks, diversions of this secret urge at the source and heart of things. That ideal is a norm and a force that is ever dynamic and has become doubly so since it has entered the earth atmosphere and the waking human consciousness and is labouring there. It is always safer and wiser to recognise that fact, to help in the realisation of that truth and be profited by it.
   ***

01.01 - The New Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   That Power, that Spirit has been growing and gathering its strength during all the millenniums that humanity has lived through. On the momentous day when man appeared on earth, the higher Man also took his birth. Since the hour the Spirit refused to be imprisoned in its animal sheath and came out as man, it approached by that very uplift a greater freedom and a vaster movement. It was the crest of that underground wave which peered over the surface from age to age, from clime to clime through the experiences of poets and prophets and sages the Head of the Sacrificial Horse galloping towards the Dawn.
   And now the days of captivity or rather of inner preparation are at an end. The voice in the wilderness was necessary, for it was a call and a communion in the silence of the soul. Today the silence seeks utterance. Today the shell is ripe enough to break and to bring out the mature and full-grown being. The king that was in hiding comes in glory and triumph, in his complete regalia.
  --
   Not that this sovereign power will have anything to do with aggression or over-bearingness. It will not be a power that feels itself only by creating an eternal opponentErbfeindby coming in constant clash with a rival that seeks to gain victory by subjugating. It will not be Nietzschean "will to power," which is, at best, a supreme Asuric power. It will rather be a Divine Power, for the strength it will exert and the victory it will achieve will not come from the egoit is the ego which requires an object outside and against to feel and affirm itself but it will come from a higher personal self which is one with the cosmic soul and therefore with other personal souls. The Asura, in spite of, or rather, because of his aggressive vehemence betrays a lack of the sovereign power that is calm and at ease and self-sufficient. The Devic power does not assert hut simply accomplishes; the forces of the world act not as its opponent but as its instrument. Thus the New Man shall affirm his individual sovereignty and do so to perfection by expressing through it his unity with the cosmic powers, with the infinite godhead. And by being Swarat, Self-Master, he will become Samrat, world-master.
   This mastery will be effected not merely in will, but in mind and heart also. For the New Man will know not by the intellect which is egocentric and therefore limited, not by ratiocination which is an indirect and doubtful process, but by direct vision, an inner communion, a soul revelation. The new knowledge will be vast and profound and creative, based as it will be upon the reality of things and not upon their shadows. Truth will shine through every experience and every utterance"a truth shall have its seat on our speech and mind and hearing", so have the Vedas said. The mind and intellect will not be active and constructive agents but the luminous channel of a self-luminous knowledge. And the heart too which is now the field of passion and egoism will be cleared of its noise and obscurity; a serener sky will shed its pure warmth and translucent glow. The knot will be rent asunderbhidyate hridaya granthih and the vast and mighty streams of another ocean will flow through. We will love not merely those to whom we are akin but God's creatures, one and all; we will love not with the yearning and hunger of a mortal but with the wide and intense Rasa that lies in the divine identity of souls.

01.01 - The One Thing Needful, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  ... the principle of this Yoga is not perfection of the human nature as it is but a psychic and spiritual transformation of all the parts of the being through the action of an inner consciousness and then of a higher consciousness which works on them, throws out the old movements or changes them into the image of its own and so transmutes lower into higher nature. It is not so much the perfection of the intellect as a transcendence of it, a transformation of the mind, the substitution of a larger greater principle of knowledge - and so with all the rest of the being.
    This is a slow and difficult process; the road is long and it is hard to establish even the necessary basis. The old existing nature resists and obstructs and difficulties rise one after another and repeatedly till they are overcome. It is therefore necessary to be sure that this is the path to which one is called before one finally decides to tread it.

01.01 - The Symbol Dawn, #Savitri, #Sri Aurobindo, #Integral Yoga
  The high boughs prayed in a revealing sky.
  1.36
  --
  A stone-still figure of high and godlike Pain
  Stared into Space with fixed regardless eyes

01.02 - Natures Own Yoga, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Sri Aurobindo's Yoga is in the direct line of Nature's own Yoga. Nature has a Yoga, which she follows unfailingly, and inevitably for it is her innermost law of being. Yoga means, in essence, a change or transformation of consciousness, a heightening and broadening of consciousness, which is effected by communion or union or identification with a higher and vaster consciousness.
   This process of a developing consciousness in Nature is precisely what is known as Evolution. It is the bringing out and fixing of a higher and higher principle of consciousness, hitherto involved and concealed behind the veil, in the earth consciousness as a dynamic factor in Nature's manifest working. Thus, the first stage of evolution is the status of inconscient Matter, of the lifeless physical elements; the second stage is that of the semi-conscious life in the plant, the third that of the conscious life in the animal, and finally the fourth stage, where we stand at present, is that of the embodied self-conscious life in man.
   The course of evolution has not come to a stop with man and the next stage, Sri Aurobindo says, which Nature envisages and is labouring to bring out and establish is the life now superconscious to us, embodied in a still higher type of created being, that of the superman or god-man. The principle of consciousness which will determine the nature and build of this new, being is a spiritual principle beyond the mental principle which man now incarnates: it may be called the Supermind or Gnosis.
   For, till now Mind has been the last term of the evolutionary consciousness Mind as developed in man is the highest instrument built up and organised by Nature through which the self-conscious being can express itself. That is why the Buddha said: Mind is the first of all principles, Mind is the highest of all principles: indeed Mind is the constituent of all principlesmana puvvangam dhamm1. The consciousness beyond mind has not yet been made a patent and dynamic element in the life upon earth; it has been glimpsed or entered into in varying degrees and modes by saints and seers; it has cast its derivative illuminations in the creative activities of poets and artists, in the finer and nobler urges of heroes and great men of action. But the utmost that has been achieved, the summit reached in that direction, as exampled in spiritual disciplines, involves a withdrawal from the evolutionary cycle, a merging and an absorption into the static status that is altogether beyond it, that lies, as it were, at the other extreme the Spirit in itself, Atman, Brahman, Sachchidananda, Nirvana, the One without a second, the Zero without a first.
   The first contact that one has with this static supra-reality is through the higher ranges of the mind: a direct and closer communion is established through a plane which is just above the mind the Overmind, as Sri Aurobindo calls it. The Overmind dissolves or transcends the ego-consciousness which limits the being to its individualised formation bounded by an outward and narrow frame or sheath of mind, life and body; it reveals the universal Self and Spirit, the cosmic godhead and its myriad forces throwing up myriad forms; the world-existence there appears as a play of ever-shifting veils upon the face of one ineffable reality, as a mysterious cycle of perpetual creation and destructionit is the overwhelming vision given by Sri Krishna to Arjuna in the Gita. At the same time, the initial and most intense experience which this cosmic consciousness brings is the extreme relativity, contingency and transitoriness of the whole flux, and a necessity seems logically and psychologically imperative to escape into the abiding substratum, the ineffable Absoluteness.
   This has been the highest consummation, the supreme goal which the purest spiritual experience and the deepest aspiration of the human consciousness generally sought to attain. But in this view, the world or creation or Nature came in the end to be looked upon as fundamentally a product of Ignorance: ignorance and suffering and incapacity and death were declared to be the very hallmark of things terrestrial. The Light that dwells above and beyond can be made to shed for a while some kind of lustre upon the mortal darkness but never altogether to remove or change itto live in the full light, to be in and of the Light means to pass beyond. Not that there have not been other strands and types of spiritual experiences and aspirations, but the one we are considering has always struck the major chord and dominated and drowned all the rest.
   But the initial illusory consciousness of the Overmind need not at all lead to the static Brahmic consciousness or Sunyam alone. As a matter of fact, there is in this particular processes of consciousness a hiatus between the two, between Maya and Brahman, as though one has to leap from the one into the other somehow. This hiatus is filled up in Sri Aurobindo's Yoga by the principle of Supermind, not synthetic-analytic2 in knowledge like Overmind and the highest mental intelligence, but inescapably unitarian even in the utmost diversity. Supermind is the Truth-consciousness at once static and dynamic, self-existent and creative: in Supermind the Brahmic consciousness Sachchidanandais ever self-aware and ever manifested and embodied in fundamental truth-powers and truth-forms for the play of creation; it is the plane where the One breaks out into the Many and the Many still remain one, being and knowing themselves to be but various self-expressions of the One; it develops the spiritual archetypes, the divine names and forms of all individualisations of an evolving existence.
   SRI AUROBINDO
  --
   An organ in the human being has been especially developed to become the effective instrument of this accelerated Yogic process the self-consciousness which I referred to as being the distinctive characteristic of man is a function of this organ. It is his soul, his psychic being; originally it is the spark of the Divine Consciousness which came down and became involved in Matter and has been endeavouring ever since to release itself through the upward march of evolution. It is this which presses on continually as the stimulus to the evolutionary movement; and in man it has attained sufficient growth and power and has come so far to the front from behind the veil that it can now lead and mould his external consciousness. It is also the channel through which the Divine Consciousness can flow down into the inferior levels of human nature. It is the being no bigger than the thumb ever seated within the heart, spoken of in the Upanishads. It is likewise the basis of true individuality and personal identity. It is again the reflection or expression in evolutionary Nature of one's essential selfjivtman that is above, an eternal portion of the Divine, one with the Divine and yet not dissolved and lost in it. The psychic being is thus on the one hand in direct contact with the Divine and the higher consciousness, and on the other it is the secret upholder and controller' (bhart, antarymin) of the inferior consciousness, the hidden nucleus round which the body and the life and the mind of the individual are built up and organised.
   The first decisive step in Yoga is taken when one becomes conscious of the psychic being, or, looked at from the other side, when the psychic being comes forward and takes possession of the external being, begins to initiate and influence the movements of the mind and life and body and gradually free them from the ordinary round of ignorant nature. The awakening of the psychic being means, as I have said, not only a deepening and heightening of the consciousness and its release from the obscurity and limitation of the inferior Prakriti, confined to the lower threefold status, into what is behind and beyond; it means also a return of the deeper and higher consciousness upon the lower hemisphere and a consequent purification and illumination and regeneration of the latter. Finally, when the psychic being is in full self-possession and power, it can be the vehicle of the direct supramental consciousness which will then be able to act freely and absolutely for the entire transformation of the external nature, its transfiguration into a perfect body of the Truth-consciousness in a word, its divinisation.
   This then is the supreme secret, not the renunciation and annulment, but the transformation of the ordinary human nature : first of all, its psychicisation, that is to say, making it move and live and be in communion and identification with the light of the psychic being, and, secondly, through the soul and the ensouled mind and life and body, to open out into the supramental consciousness and let it come down here below and work and achieve.
  --
   It is also to be noted that as mind is not the last limit of the march of evolution, even so the progress of evolution will not stop with the manifestation and embodiment of the Supermind. There are other still higher principles beyond and they too presumably await manifestation and embodiment on earth. Creation has no beginning in time (andi) nor has it an end (ananta). It is an eternal process of the unravelling of the mysteries of the Infinite. Only, it may be said that with the Supermind the creation here enters into a different order of existence. Before it there was the domain of Ignorance, after it will come the reign of Light and Knowledge. Mortality has been the governing principle of life on earth till now; it will be replaced by the consciousness of immortality. Evolution has proceeded through struggle and pain; hereafter it will be a spontaneous, harmonious and happy flowering.
   Now, with regard to the time that the present stage of evolution is likely to take for its fulfilment, one can presume that since or if the specific urge and stress has manifested and come up to the front, this very fact would show that the problem has become a problem of actuality, and even that it can be dealt with as if it had to be solved now or never. We have said that in man, with man's self-consciousness or the consciousness of the psychic being as the instrument, evolution has attained the capacity of a swift and concentrated process, which is the process of Yoga; the process will become swifter and more concentrated, the more that instrument grows and gathers power and is infused with the divine afflatus. In fact, evolution has been such a process of gradual acceleration in tempo from the very beginning. The earliest stage, for example, the stage of dead Matter, of the play of the mere chemical forces was a very, very long one; it took millions and millions of years to come to the point when the manifestation of life became possible. But the period of elementary life, as manifested in the plant world that followed, although it too lasted a good many millions of years, was much briefer than the preceding periodit ended with the advent of the first animal form. The age of animal life, again, has been very much shorter than that of the plant life before man came upon earth. And man is already more than a million or two years oldit is fully time that a higher order of being should be created out of him.
   The Dhammapada, I. 1

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   To humanise the Divine, that is what we all wish to do; for the Divine is too lofty for us and we cannot look full into his face. We cry and supplicate to Rudra, "O dire Lord, show us that other form of thine that is benign and humane". All earthly imageries we lavish upon the Divine so that he may appear to us not as something far and distant and foreign, but, quite near, among us, as one of us. We take recourse to human symbolism often, because we wish to palliate or hide the rigours of a supreme experience, not because we have no adequate terms for it. The same human or earthly terms could be used differently if we had a different consciousness. Thus the Vedic Rishis sought not to humanise the Divine, their purpose was rather to divinise the human. And their allegorical language, although rich in terrestrial figures, does not carry the impress and atmosphere of mere humanity and earthliness. For in reality the symbol is not merely the symbol. It is mere symbol in regard to the truth so long as we take our stand on the lower plane when we have to look at the truth through the symbol; but if we view it from the higher plane, from truth itself, it is no longer mere symbol but the very truth bodied forth. Whatever there is of symbolism on earth and its beauties, in sense and its enjoyments, is then transfigured into the expression of the truth, of the divinity itself. We then no longer speak in human language but in the language of the gods.
   We have been speaking of philosophy and the philosophic manner. But what are the exact implications of the words, let us ask again. They mean nothing more and nothing lessthan the force of thought and the mass of thought content. After all, that seems to be almost the whole difference between the past and the present human consciousness in so far at least as it has found expression in poetry. That element, we wish to point out, is precisely what the old-world poets lacked or did not care to possess or express or stress. A poet meant above all, if not all in all, emotion, passion, sensuousness, sensibility, nervous enthusiasm and imagination and fancy: remember the classic definition given by Shakespeare of the poet
  --
   The heart and its urges, the vital and its surges, the physical impulsesit is these of which the poets sang in their infinite variations. But the mind proper, that is to say, the higher reflective ideative mind, was not given the right of citizenship in the domain of poetry. I am not forgetting the so-called Metaphysicals. The element of metaphysics among the Metaphysicals has already been called into question. There is here, no doubt, some theology, a good dose of mental cleverness or conceit, but a modern intellectual or rather rational intelligence is something other, something more than that. Even the metaphysics that was commandeered here had more or less a decorative value, it could not be taken into the pith and substance of poetic truth and beauty. It was a decoration, but not unoften a drag. I referred to the Upanishads, but these strike quite a different, almost an opposite line in this connection. They are in a sense truly metaphysical: they bypass the mind and the mental powers, get hold of a higher mode of consciousness, make a direct contact with truth and beauty and reality. It was Buddha's credit to have forged this missing link in man's spiritual consciousness, to have brought into play the power of the rational intellect and used it in support of the spiritual experience. That is not to say that he was the very first person, the originator who initiated the movement; but at least this seems to be true that in him and his au thentic followers the movement came to the forefront of human consciousness and attained the proportions of a major member of man's psychological constitution. We may remember here that Socrates, who started a similar movement of rationalisation in his own way in Europe, was almost a contemporary of the Buddha.
   Poetry as an expression of thought-power, poetry weighted with intelligence and rationalised knowledge that seems to me to be the end and drive, the secret sense of all the mystery of modern technique. The combination is risky, but not impossible. In the spiritual domain the Gita achieved this miracle to a considerable degree. Still, the power of intelligence and reason shown by Vyasa is of a special order: it is a sublimated function of the faculty, something aloof and other-worldly"introvert", a modern mind would term it that is to say, something a priori, standing in its own au thenticity and self-sufficiency. A modern intelligence would be more scientific, let us use the word, more matter-of-fact and sense-based: the mental light should not be confined in its ivory tower, however high that may be, but brought down and placed at the service of our perception and appreciation and explanation of things human and terrestrial; made immanent in the mundane and the ephemeral, as they are commonly called. This is not an impossibility. Sri Aurobindo seems to have done the thing. In him we find the three terms of human consciousness arriving at an absolute fusion and his poetry is a wonderful example of that fusion. The three terms are the spiritual, the intellectual or philosophical and the physical or sensational. The intellectual, or more generally, the mental, is the intermediary, the Paraclete, as he himself will call it later on in a poem9 magnificently exemplifying the point we are trying to make out the agent who negotiates, bridges and harmonises the two other firmaments usually supposed to be antagonistic and incompatible.
   Indeed it would be wrong to associate any cold ascetic nudity to the spiritual body of Sri Aurobindo. His poetry is philosophic, abstract, no doubt, but every philosophy has its practice, every abstract thing its concrete application,even as the soul has its body; and the fusion, not mere union, of the two is very characteristic in him. The deepest and unseizable flights of thought he knows how to clo the with a Kalidasian richness of imagery, or a Keatsean gusto of sensuousness:

01.02 - The Creative Soul, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   In one's own soul lies the very height and profundity of a god-head. Each soul by bringing out the note that is his, makes for the most wondrous symphony. Once a man knows what he is and holds fast to it, refusing to be drawn away by any necessity or temptation, he begins to uncover himself, to do what his inmost nature demands and takes joy in, that is to say, begins to create. Indeed there may be much difference in the forms that different souls take. But because each is itself, therefore each is grounded upon the fundamental equality of things. All our valuations are in reference to some standard or other set up with a particular end in view, but that is a question of the practical world which in no way takes away from the intrinsic value of the greatness of the soul. So long as the thing is there, the how of it does not matter. Infinite are the ways of manifestation and all of them the very highest and the most sublime, provided they are a manifestation of the soul itself, provided they rise and flow from the same level. Whether it is Agni or Indra, Varuna, Mitra or the Aswins, it is the same supreme and divine inflatus.
   The cosmic soul is true. But that truth is borne out, effectuated only by the truth of the individual soul. When the individual soul becomes itself fully and integrally, by that very fact it becomes also the cosmic soul. The individuals are the channels through which flows the Universal and the Infinite in its multiple emphasis. Each is a particular figure, aspectBhava, a particular angle of vision of All. The vision is entire and the figure perfect if it is not refracted by the lower and denser parts of our being. And for that the individual must first come to itself and shine in its opal clarity and translucency.
   Not to do what others do, but what your soul impels you to do. Not to be others but your own self. Not to be anything but the very cosmic and infinite divinity of your soul. Therein lies your highest freedom and perfect delight. And there you are supremely creative. Each soul has a consortPrakriti, Naturewhich it creates out of its own rib. And in this field of infinite creativity the soul lives, moves and has its being.
   ***

01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
  Her life's broad highways and its sweet bypaths
  Lay mapped to her sun-clear recording view,
  --
  Her high passion a blue heaven's equipoise.
  3.36
  --
  His high warm subtle ether he refound
  And moved in her as in his natural home.
  --
  Too high the fire spiritual dare not blaze.
  4.20
  --
  A bond is put on the high-climbing mind,
  A seal on the too large wide-open heart;
  --
  Or yield her high destiny up to passing Chance.
  4.33
  In her own self she found her high recourse;
  She matched with the iron law her sovereign right:

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Among the ancients, strictly speaking, the later classical Lucretius was a remarkable phenomenon. By nature he was a poet, but his mental interest lay in metaphysical speculation, in philosophy, and unpoetical business. He turned away from arms and heroes, wrath and love and, like Seneca and Aurelius, gave himself up to moralising and philosophising, delving 'into the mystery, the why and the how and the whither of it all. He chose a dangerous subject for his poetic inspiration and yet it cannot be said that his attempt was a failure. Lucretius was not a religious or spiritual poet; he was rather Marxian,atheistic, materialistic. The dialectical materialism of today could find in him a lot of nourishment and support. But whatever the content, the manner has made a whole difference. There was an idealism, a clarity of vision and an intensity of perception, which however scientific apparently, gave his creation a note, an accent, an atmosphere high, tense, aloof, ascetic, at times bordering on the supra-sensual. It was a high light, a force of consciousness that at its highest pitch had the ring and vibration of something almost spiritual. For the basic principle of Lucretius' inspiration is a large thought-force, a tense perception, a taut nervous reactionit is not, of course, the identity in being with the inner realities which is the hallmark of a spiritual consciousness, yet it is something on the way towards that.
   There have been other philosophical poets, a good number of them since thennot merely rationally philosophical, as was the vogue in the eighteenth century, but metaphysically philosophical, that is to say, inquiring not merely into the phenomenal but also into the labyrinths of the noumenal, investigating not only what meets the senses, but also things that are behind or beyond. Amidst the earlier efflorescence of this movement the most outstanding philosopher poet is of course Dante, the Dante of Paradiso, a philosopher in the mediaeval manner and to the extent a lesser poet, according to some. Goe the is another, almost in the grand modern manner. Wordsworth is full of metaphysics from the crown of his head to the tip of his toe although his poetry, perhaps the major portion of it, had to undergo some kind of martyrdom because of it. And Shelley, the supremely lyric singer, has had a very rich undertone of thought-content genuinely metaphysical. And Browning and Arnold and Hardyindeed, if we come to the more moderns, we have to cite the whole host of them, none can be excepted.
  --
   Man's consciousness is further to rise from the mental to over-mental regions. Accordingly, his life and activities and along with that his artistic creations too will take on a new tone and rhythm, a new mould and constitution even. For this transition, the higher mentalwhich is normally the field of philosophical and idealistic activitiesserves as the Paraclete, the Intercessor; it takes up the lower functionings of the consciousness, which are intense in their own way, but narrow and turbid, and gives, by purifying and enlarging, a wider frame, a more luminous pattern, a more subtly articulated , form for the higher, vaster and deeper realities, truths and harmonies to express and manifest. In the old-world spiritual and mystic poets, this intervening medium was overlooked for evident reasons, for human reason or even intelligence is a double-edged instrument, it can make as well as mar, it has a light that most often and naturally shuts off other higher lights beyond it. So it was bypassed, some kind of direct and immediate contact was sought to be established between the normal and the transcendental. The result was, as I have pointed out, a pure spiritual poetry, on the one hand, as in the Upanishads, or, on the other, religious poetry of various grades and denominations that spoke of the spiritual but in the terms and in the manner of the mundane, at least very much coloured and dominated by the latter. Vyasa was the great legendary figure in India who, as is shown in his Mahabharata, seems to have been one of the pioneers, if not the pioneer, to forge and build the missing link of Thought Power. The exemplar of the manner is the Gita. Valmiki's represented a more ancient and primary inspiration, of a vast vital sensibility, something of the kind that was at the basis of Homer's genius. In Greece it was Socrates who initiated the movement of speculative philosophy and the emphasis of intellectual power slowly began to find expression in the later poets, Sophocles and Euripides. But all these were very simple beginnings. The moderns go in for something more radical and totalitarian. The rationalising element instead of being an additional or subordinate or contri buting factor, must itself give its norm and form, its own substance and manner to the creative activity. Such is the present-day demand.
   The earliest preoccupation of man was religious; even when he concerned himself with the world and worldly things, he referred all that to the other world, thought of gods and goddesses, of after-death and other where. That also will be his last and ultimate preoccupation though in a somewhat different way, when he has passed through a process of purification and growth, a "sea-change". For although religion is an aspiration towards the truth and reality beyond or behind the world, it is married too much to man's actual worldly nature and carries always with it the shadow of profanity.
   The religious poet seeks to tone down or cover up the mundane taint, since he does not know how to transcend it totally, in two ways: (1) by a strong thought-element, the metaphysical way, as it may be called and (2) by a strong symbolism, the occult way. Donne takes to the first course, Blake the second. And it is the alchemy brought to bear in either of these processes that transforms the merely religious into the mystic poet. The truly spiritual, as I have said, is still a higher grade of consciousness: what I call Spirit's own poetry has its own matter and mannerswabhava and swadharma. A nearest approach to it is echoed in those famous lines of Blake:
   To see a World in a grain of Sand,
  --
   Here we have a pattern of thought-movement that does not seem to follow the lineaments of the normal brain-mind consciousness, although it too has a basis there: our customary line of reasoning receives a sudden shock, as it were, and then is shaken, moved, lifted up, transportedgradually or suddenly, according to the temperament of the listener. Besides, we have here the peculiar modern tone, which, for want of a better term, may be described as scientific. The impressimprimaturof Science is its rational coherence, justifying or justified by sense data, by physical experience, which gives us the pattern or model of an inexorable natural law. Here too we feel we are in the domain of such natural law but lifted on to a higher level.
   This is what I was trying to make out as the distinguishing trait of the real spiritual consciousness that seems to be developing in the poetic creation of tomorrow, e.g., it has the same rationality, clarity, concreteness of perception as the scientific spirit has in its own domain and still it is rounded off with a halo of magic and miracle. That is the nature of the logic of the infinite proper to the spiritual consciousness. We can have a Science of the Spirit as well as a Science of Matter. This is the Thought element or what corresponds to it, of which I was speaking, the philosophical factor, that which gives form to the formless or definition to that which is vague, a nearness and familiarity to that which is far and alien. The fullness of the spiritual consciousness means such a thing, the presentation of a divine name and form. And this distinguishes it from the mystic consciousness which is not the supreme solar consciousness but the nearest approach to it. Or, perhaps, the mystic dwells in the domain of the Divine, he may even be suffused with a sense of unity but would not like to acquire the Divine's nature and function. Normally and generally he embodies all the aspiration and yearning moved by intimations and suggestions belonging to the human mentality, the divine urge retaining still the human flavour. We can say also, using a Vedantic terminology, that the mystic consciousness gives us the tatastha lakshana, the nearest approximative attribute of the attri buteless; or otherwise, it is the hiranyagarbha consciousness which englobes the multiple play, the coruscated possibilities of the Reality: while the spiritual proper may be considered as prajghana, the solid mass, the essential lineaments of revelatory knowledge, the typal "wave-particles" of the Reality. In the former there is a play of imagination, even of fancy, a decorative aesthesis, while in the latter it is vision pure and simple. If the spiritual poetry is solar in its nature, we can say, by extending the analogy, that mystic poetry is characteristically lunarMoon representing the delight and the magic that Mind and mental imagination, suffused, no doubt, with a light or a reflection of some light from beyond, is capable of (the Upanishad speaks of the Moon being born of the Mind).
  --
   "Flyaway, far from these morbid miasmas, go and purify yourself in the higher air and drink, like a pure and divine liquor, the clear fire that fills the limpid spaces."18
   That angelic poets should be inspired by the same ideal is, of course, quite natural: for they sing:
  --
   Poetry, actually however, has been, by and large, a profane and mundane affair: for it expresses the normal man's perceptions and feelings and experiences, human loves and hates and desires and ambitions. True. And yet there has also always been an attempt, a tendency to deal with them in such a way as can bring calm and puritykatharsisnot trouble and confusion. That has been the purpose of all Art from the ancient days. Besides, there has been a growth and development in the historic process of this katharsis. As by the sublimation of his bodily and vital instincts and impulses., man is gradually growing into the mental, moral and finally spiritual consciousness, even so the artistic expression of his creative activity has followed a similar line of transformation. The first and original transformation happened with religious poetry. The religious, one may say, is the profane inside out; that is to say, the religious man has almost the same tone and temper, the same urges and passions, only turned Godward. Religious poetry too marks a new turn and development of human speech, in taking the name of God human tongue acquires a new plasticity and flavour that transform or give a new modulation even to things profane and mundane it speaks of. Religious means at bottom the colouring of mental and moral idealism. A parallel process of katharsis is found in another class of poetic creation, viz., the allegory. Allegory or parable is the stage when the higher and inner realities are expressed wholly in the modes and manner, in the form and character of the normal and external, when moral, religious or spiritual truths are expressed in the terms and figures of the profane life. The higher or the inner ideal is like a loose clothing upon the ordinary consciousness, it does not fit closely or fuse. In the religious, however, the first step is taken for a mingling and fusion. The mystic is the beginning of a real fusion and a considerable ascension of the lower into the higher. The philosopher poet follows another line for the same katharsisinstead of uplifting emotions and sensibility, he proceeds by thought-power, by the ideas and principles that lie behind all movements and give a pattern to all things existing. The mystic can be of either type, the religious mystic or the philosopher mystic, although often the two are welded together and cannot be very well separated. Let us illustrate a little:
   The spacious firmament on high,
   With all the blue ethereal sky,
  --
   The same religious spirit seems to climb a little higher still stretching towards the mystic vein in Donne,
   My heart is by dejection, clay,
  --
   But all that is left far behind, when we hear a new voice announcing an altogether new manner, revelatory of the truly and supremely spiritual consciousness, not simply mystic or religious but magically occult and carved out of the highest if recondite philosophia:
   A finite movement of the Infinite

01.03 - Rationalism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Does this mean that real knowledge is irrational or against Reason? Not so necessarily. There is a super-rational power for knowledge and Reason may either be a channel or an obstacle. If we take our stand upon Reason and then proceed to know, if we take the forms and categories of Reason as the inviolable schemata of knowledge, then indeed Reason becomes an obstacle to that super-rational power. If, on the other hand, Reason does not offer any set-form from beforehand, does not insist upon its own conditions, is passive and simply receives and reflects what is given to it, then it becomes a luminous and sure channel for that higher and real knowledge.
   The fact is that Reason is a lower manifestation of knowledge, it is an attempt to express on the mental level a power that exceeds it. It is the section of a vast and unitarian Consciousness-Power; the section may be necessary under certain conditions and circumstances, but unless it is viewed in its relation to the ensemble, unless it gives up its exclusive absolutism, it will be perforce arbitrary and misleading. It would still remain helpful and useful, but its help and use would be always limited in scope and temporary in effectivity.

01.03 - Sri Aurobindo and his School, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   A considerable amount of vague misunderstanding and misapprehension seems to exist in the minds of a certain section of our people as to what Sri Aurobindo is doing in his retirement at Pondicherry. On the other hand, a very precise exposition, an exact formula of what he is not doing has been curiously furnished by a well-known patriot in his indictment of what he chooses to call the Pondicherry School of contemplation. But he has arrived at this formula by openly and fearlessly affirming what does not exist; for the things that Sri Aurobindo is accused of doing are just the things that he is not doing. In the first place, Sri Aurobindo is not doing peaceful contemplation; in the second place, he is not doing active propaganda either; in the third place, he is not doing prnyma or even dhyna in the ordinary sense of the word; and, lastly, he is not proclaiming or following the maxim that although action may be tolerated as good, his particular brand of Yoga is something higher and better.
   Evidently the eminent politician and his school of activism are labouring under a Himalayan confusion: when they speak of Sri Aurobindo, they really have in their mind some of the old schools of spiritual discipline. But one of the marked aspects of Sri Aurobindo's teaching and practice has been precisely his insistence on putting aside the inert and life-shunning quietism, illusionism, asceticism and monasticism of a latter-day and decadent India. These ideals are perhaps as much obstacles in his way as in the way of the activistic school. Only Sri Aurobindo has not had the temerity to say that it is a weakness to seek refuge in contemplation or to suggest that a Buddha was a weakling or a Shankara a poltroon.
  --
   And, properly speaking, it is not at all a school, least of all a mere school of thought, that is growing round Sri Aurobindo. It is rather the nucleus of a new life that is to come. Quite naturally it has almost insignificant proportions at present to the outward eye, for the work is still of the nature of experiment and trial in very restricted limits, something in the nature of what is done in a laboratory when a new power has been discovered, but has still to be perfectly formulated in its process. And it is quite a mistake to suppose that there is a vigorous propaganda carried on in its behalf or that there is a large demand for recruits. Only the few, who possess the call within and are impelled by the spirit of the future, have a chance of serving this high attempt and great realisation and standing among its first instruments and pioneer workers.
   ***

01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  In him that high transition laid its base.
  Original and supernal Immanence
  --
  Who labours at his high and difficult plan
  In the wide workshop of the wonderful world,
  --
  Freedom and empire called to him from on high;
  Above mind's twilight and life's star-led night
  --
  A vision came of higher realms than ours,
  A consciousness of brighter fields and skies,
  --
  And joy of high spiritual response,
  Its throb of satisfaction and content
  --
  There were high encounters, epic colloquies,
  And counsels came couched in celestial speech,
  --
  The high and luminous tension breaks too soon,
  The body's stone stillness and the life's hushed trance,
  --
  All here must learn to obey a higher law,
  Our body's cells must hold the Immortal's flame.
  --
  Bring the high saving touch, the ethereal flame,
  Call back to its dire need the divine Force.
  --
  A dwelling on a higher spirit plane;
  The Light remained in him a longer space.
  --
  Life made its home on the high tops of self;
  His soul, mind, heart became a single sun;
  --
  The high black wall hiding superconscience,
  She broke in with inspired speech for scythe
  --
  Could raise the earthly parts towards higher things
  And feel on it the breath of heavenlier air.

01.03 - Yoga and the Ordinary Life, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  In the Yoga practised here the aim is to rise to a higher consciousness and to live out of the higher consciousness alone, not with the ordinary motives. This means a change of life as well as a change of consciousness. But all are not so circumstanced that they can cut loose from the ordinary life; they accept it therefore as a field of experience and self-training in the earlier stages of the sadhana. But they must take care to look at it as a field of experience only and to get free from the ordinary desires, attachments and ideas which usually go with it; otherwise it becomes a drag and hindrance on their sadhana. When one is not compelled by circumstances there is no necessity to continue the ordinary life.
  It is not helpful to abandon the ordinary life before the being is ready for the full spiritual life. To do so means to precipitate a struggle between the different elements and exasperate it to a point of intensity which the nature is not ready to bear. The vital elements in you have partly to be met by the discipline and experience of life, while keeping the spiritual aim in view and trying to govern life by it progressively in the spirit of Karmayoga.
  --
  I may say briefly that there are two states of consciousness in either of which one can live. One is a higher consciousness which stands above the play of life and governs it; this is variously called the Self, the Spirit or the Divine. The other is the normal consciousness in which men live; it is something quite superficial, an instrument of the Spirit for the play of life. Those who live and act in the normal consciousness are governed entirely by the common movements of the mind and are naturally subject to grief and joy and anxiety and desire or to everything else that makes up the ordinary stuff of life.
  Mental quiet and happiness they can get, but it can never be permanent or secure. But the spiritual consciousness is all light, peace, power and bliss. If one can live entirely in it, there is no question; these things become naturally and securely his.
  --
  Apart from external things there are two possible inner ideals which a man can follow. The first is the highest ideal of ordinary human life and the other the divine ideal of Yoga.
  I must say in view of something you seem to have said to your father that it is not the object of the one to be a great man or the object of the other to be a great Yogin. The ideal of human life is to establish over the whole being the control of a clear, strong and rational mind and a right and rational will, to master the emotional, vital and physical being, create a harmony of the whole and develop the capacities whatever they are and fulfil them in life. In the terms of Hindu thought, it is to enthrone the rule of the purified and sattwic buddhi, follow the dharma, fulfilling one's own svadharma and doing the work proper to one's capacities, and satisfy kama and artha under the control of the buddhi and the dharma. The object of the divine life, on the other hand, is to realise one's highest self or to realise
  God and to put the whole being into harmony with the truth of the highest self or the law of the divine nature, to find one's own divine capacities great or small and fulfil them in life as a sacrifice to the highest or as a true instrument of the divine
  Sakti.
  --
  Morality is a question of man's mind and vital, it belongs to a lower plane of consciousness. A spiritual life therefore cannot be founded on a moral basis, it must be founded on a spiritual basis. This does not mean that the spiritual man must be immoral - as if there were no other law of conduct than the moral. The law of action of the spiritual consciousness is higher, not lower than the moral - it is founded on union with the Divine and living in the Divine Consciousness and its action is founded on obedience to the Divine Will.

01.04 - Motives for Seeking the Divine, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  - one may regard the Supreme not as the Divine but as one's highest Self and seek fulfilment of one's being in that highest Self; but one need not envisage it as a self of bliss, ecstasy, Ananda - one may envisage it as a self of freedom, vastness, knowledge, tranquillity, strength, calm, perfection - perhaps too calm for a ripple of anything so disturbing as joy to enter. So even if it is for something to be gained that one approaches the Divine, it is not a fact that one can approach Him or seek union only for the sake of Ananda and nothing else.
  That involves something which throws all your reasoning out of gear. For these are aspects of the Divine Nature, powers of it, states of his being, - but the Divine Himself is something absolute, someone self-existent, not limited by his aspects, - wonderful and ineffable, not existing by them, but they existing because of him. It follows that if he attracts by his aspects, all the more he can attract by his very absolute selfness which is sweeter, mightier, profounder than any aspect. His peace, rapture, light, freedom, beauty are marvellous and ineffable, because he is himself magically, mysteriously, transcendently marvellous and ineffable. He can then be sought after for his wonderful and ineffable self and not only for the sake of one aspect or another of him. The only thing needed for that is, first, to arrive at a point when the psychic being feels this pull of the Divine in himself and, secondly, to arrive at the point when the mind, vital and each thing else begins to feel too that that was what it was wanting and the surface hunt after Ananda or what else was only an excuse for drawing the nature towards that supreme magnet.

01.04 - Sri Aurobindos Gita, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The higher secret of the Gita lies really in the later chapters, the earlier chapters being a preparation and passage to it orpartial and practical application. This has to be pointed out, since there is a notion current which seeks to limit the Gita's effective teaching to the earlier part, neglecting or even discarding the later portion.
   The style and manner of Sri Aurobindo's interpretation1 is also supremely characteristic: it does not carry the impress of a mere metaphysical dissertation-although in matter it clothes throughout a profound philosophy; it is throbbing with the luminous life of a prophet's message, it is instinct with something of the Gita's own mantraakti.

01.04 - The Intuition of the Age, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Now, in order to understand the new orientation of the spirit of the present age, we may profitably ask what was the inspiration of the past age, the characteristic note which has failed to satisfy us and which we are endeavouring to transform. We know that that age was the Scientific age or the age of Reason. Its great prophets were Voltaire and the Encyclopaedists or if you mount further up in time, we may begin from Bacon and the humanists. Its motto was first, "The proper study of mankind is man" and secondly, Reason is the supreme organon of knowledge, the highest deity in manla Desse Raison. And it is precisely against these two basic principles that the new age has entered its protest. In face of Humanism, Nietzsche has posited the Superman and in face of Reason Bergson has posited Intuition.
   The worship of man as something essentially and exclusively human necessitates as a corollary, the other doctrine, viz the deification of Reason; and vice versa. Humanism and Scientism go together and the whole spirit and mentality of the age that is passing may be summed up in those two words. So Nietzsche says, "All our modern world is captured in the net of the Alexandrine culture and has, for its ideal, the theoretical man, armed with the most powerful instruments of knowledge, toiling in the service of science and whose prototype and original ancestor is Socrates." Indeed, it may be generally asserted that the nation whose prophet and sage claimed to have brought down Philosophia from heaven to dwell upon earth among men was precisely the nation, endowed with a clear and logical intellect, that was the very embodiment of rationality and reasonableness. As a matter of fact, it would not be far, wrong to say that it is the Hellenic culture which has been moulding humanity for ages; at least, it is this which has been the predominating factor, the vital and dynamic element in man's nature. Greece when it died was reborn in Rome; Rome, in its return, found new life in France; and France means Europe. What Europe has been and still is for the world and humanity one knows only too much. And yet, the Hellenic genius has not been the sole motive power and constituent element; there has been another leaven which worked constantly within, if intermittently without. If Europe represented mind and man and this side of existence, Asia always reflected that which transcends the mind the spirit, the Gods and the Beyonds.
   However, we are concerned more with the immediate past, the mentality that laid its supreme stress upon the human rationality. What that epoch did not understand was that Reason could be overstepped, that there was something higher, something greater than Reason; Reason being the sovereign faculty, it was thought there could be nothing beyond, unless it were draison. The human attribute par excellence is Reason. Exactly so. But the fact is that man is not bound by his humanity and that reason can be transformed and sublimated into other more powerful faculties.
   Now, the question is, what is the insufficiency of Reason? How does it limit man? And what is the Superman into which man is asked or is being impelled to grow?
  --
   As a matter of fact, the superman is not, as Nietzsche thinks him to be, the highest embodiment of the biological force of Nature, not even as modified and refined by the aesthetic and aristocratic virtues of which the higher reaches of humanity seem capable. For that is after all humanity only accentuated in certain other fundamentally human modes of existence. It does not carry far enough the process of surmounting. In reality it is not a surmounting but a new channelling. Instead of the ethical and intellectual man, we get the vital and aesthetic man. It may be a change but not a transfiguration.
   And the faculty of Intuition said to be the characteristic of the New Man does not mean all that it should, if we confine ourselves to Bergson's definition of it. Bergson says that Intuition is a sort of sympathy, a community of feeling or sensibility with the urge of the life-reality. The difference between the sympathy of Instinct and the sympathy of Intuition being that while the former is an unconscious or semi-conscious power, the latter is illumined and self-conscious. Now this view emphasises only the feeling-tone of Intuition, the vital sensibility that attends the direct communion with the life movement. But Intuition is not only purified feeling and sensibility, it is also purified vision and knowledge. It unites us not only with the movement of life, but also opens out to our sight the Truths, the fundamental realities behind that movement. Bergson does not, of course, point to any existence behind the continuous flux of life-power the elan vital. He seems to deny any static truth or truths to be seen and seized in any scheme of knowledge. To him the dynamic flow the Heraclitian panta reei is the ultimate reality. It is precisely to this view of things that Bergson owes his conception of Intuition. Since existence is a continuum of Mind-Energy, the only way to know it is to be in harmony or unison with it, to move along its current. The conception of knowledge as a fixing and delimiting of things is necessarily an anomaly in this scheme. But the question is, is matter the only static and separative reality? Is the flux of vital Mind-Energy the ultimate truth?

01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   When we say one is conscious, we usually mean that one is conscious with the mental consciousness, with the rational intelligence, with the light of the brain. But this need not be always so. For one can be conscious with other forms of consciousness or in other planes of consciousness. In the average or normal man the consciousness is linked to or identified with the brain function, the rational intelligence and so we conclude that without this wakeful brain activity there can be no consciousness. But the fact is otherwise. The experiences of the mystic prove the point. The mystic is conscious on a level which we describe as higher than the mind and reason, he has what may be called the overhead consciousness. (Apart from the normal consciousness, which is named jagrat, waking, the Upanishad speaks of three other increasingly subtler states of consciousness, swapna, sushupti and turiya.)And then one can be quite unconscious, as in samadhi that can be sushupti or turiyaorpartially consciousin swapna, for example, the external behaviour may be like that of a child or a lunatic or even a goblin. One can also remain normally conscious and still be in the superconscience. Not only so, the mystic the Yogican be conscious on infraconscious levels also; that is to say, he can enter into and identify with the consciousness involved in life and even in Matter; he can feel and realise his oneness with the animal world, the plant world and finally the world of dead earth, of "stocks and stones" too. For all these strands of existence have each its own type of consciousness and all different from the mode of mind which is normally known as consciousness. When St. Francis addresses himself to the brother Sun or the sister Moon, or when the Upanishad speaks of the tree silhouetted against the sky, as if stilled in trance, we feel there is something of this fusion and identification of consciousness with an infra-conscient existence.
   I said that the supreme artist is superconscious: his consciousness withdraws from the normal mental consciousness and becomes awake and alive in another order of consciousness. To that superior consciousness the artist's mentalityhis ideas and dispositions, his judgments and valuations and acquisitions, in other words, his normal psychological make-upserves as a channel, an instrument, a medium for transcription. Now, there are two stages, or rather two lines of activity in the processus, for they may be overlapping and practically simultaneous. First, there is the withdrawal and the in-gathering of consciousness and then its reappearance into expression. The consciousness retires into a secret or subtle worldWords-worth's "recollected in tranquillity"and comes back with the riches gathered or transmuted there. But the purity of the gold thus garnered and stalled in the artistry of words and sounds or lines and colours depends altogether upon the purity of the channel through which it has to pass. The mental vehicle receives and records and it can do so to perfection if it is perfectly in tune with what it has to receive and record; otherwise the transcription becomes mixed and blurred, a faint or confused echo, a poor show. The supreme creators are precisely those in whom the receptacle, the instrumental faculties offer the least resistance and record with absolute fidelity the experiences of the over or inner consciousness. In Shakespeare, in Homer, in Valmiki the inflatus of the secret consciousness, the inspiration, as it is usually termed, bears down, sweeps away all obscurity or contrariety in the recording mentality, suffuses it with its own glow and puissance, indeed resolves it into its own substance, as it were. And the difference between the two, the secret norm and the recording form, determines the scale of the artist's creative value. It happens often that the obstruction of a too critically observant and self-conscious brain-mind successfully blocks up the flow of something supremely beautiful that wanted to come down and waited for an opportunity.
  --
   The absolute passivity is attainable, perhaps, only by the Yogi. And in this sense the supreme poet is a Yogi, for in his consciousness the higher, deeper, subtler or other modes of experiences pass through and are recorded with the minimum aberration or diffraction.
   But the Yogi is a wholly conscious being; a perfect Yogi is he who possesses a conscious and willed control over his instruments, he silences them, as and when he likes, and makes them convey and express with as little deviation as possible truths and realities from the Beyond. Now the question is, is it possible for the poet also to do something like that, to consciously create and not to be a mere unconscious or helpless channel? Conscious artistry, as we have said, means to be conscious on two levels of consciousness at the same time, to be at home in both equally and simultaneously. The general experience, however, is that of "one at a time": if the artist dwells more in the one, the other retires into the background to the same measure. If he is in the over-consciousness, he is only half-conscious in his brain consciousness, or even not conscious at allhe does not know how he has created, the sources or process of his creative activity, he is quite oblivious of them" gone through them all as if per saltum. Such seems to have been the case with the primitives, as they are called, the elemental poetsShakespeare and Homer and Valmiki. In some others, who come very near to them in poetic genius, yet not quite on a par, the instrumental intelligence is strong and active, it helps in its own way but in helping circumscribes and limits the original impulsion. The art here becomes consciously artistic, but loses something of the initial freshness and spontaneity: it gains in correctness, polish and elegance and has now a style in lieu of Nature's own naturalness. I am thinking of Virgil and Milton and Kalidasa. Dante's place is perhaps somewhere in between. Lower in the rung where the mental medium occupies a still more preponderant place we have intellectual poetry, poetry of the later classical age whose representatives are Pope and Dryden. We can go farther down and land in the domain of versificationalthough here, too, there can be a good amount of beauty in shape of ingenuity, cleverness and conceit: Voltaire and Delille are of this order in French poetry.
  --
   Such a stage in human evolution, the advent of Homo Faber, has been a necessity; it has to serve a purpose and it has done admirably its work. Only we have to put it in its proper place. The salvation of an extremely self-conscious age lies in an exceeding and not in a further enhancement or an exclusive concentration of the self-consciousness, nor, of course, in a falling back into the original unconsciousness. It is this shift in the poise of consciousness that has been presaged and prepared by the conscious, the scientific artists of today. Their task is to forge an instrument for a type of poetic or artistic creation completely new, unfamiliar, almost revolutionary which the older mould would find it impossible to render adequately. The yearning of the human consciousness was not to rest satisfied with the familiar and the ordinary, the pressure was for the discovery of other strands, secret stores of truth and reality and beauty. The first discovery was that of the great Unconscious, the dark and mysterious and all-powerful subconscient. Many of our poets and artists have been influenced by this power, some even sought to enter into that region and become its denizens. But artistic inspiration is an emanation of Light; whatever may be the field of its play, it can have its origin only in the higher spheres, if it is to be truly beautiful and not merely curious and scientific.
   That is what is wanted at present in the artistic world the true inspiration, the breath from higher altitudes. And here comes the role of the mystic, the Yogi. The sense of evolution, the march of human consciousness demands and prophesies that the future poet has to be a mysticin him will be fulfilled the travail of man's conscious working. The self-conscious craftsman, the tireless experimenter with his adventurous analytic mind has sharpened his instrument, made it supple and elastic, tempered, refined and enriched it; that is comparable to what we call the aspiration or call from below. Now the Grace must descend and fulfil. And when one rises into this higher consciousness beyond the brain and mind, when one lives there habitually, one knows the why and the how of things, one becomes a perfectly conscious operator and still retains all spontaneity and freshness and wonder and magic that are usually associated with inconscience and irreflection. As there is a spontaneity of instinct, there is likewise also a spontaneity of vision: a child is spontaneous in its movements, even so a seer. Not only so, the higher spontaneity is more spontaneous, for the higher consciousness means not only awareness but the free and untrammelled activity and expression of the truth and reality it is.
   Genius had to be generally more or less unconscious in the past, because the instrument was not ready, was clogged as it were with its own lower grade movements; the higher inspiration had very often to bypass it, or rob it of its serviceable materials without its knowledge, in an almost clandestine way. Wherever it was awake and vigilant, we have seen it causing a diminution in the poetic potential. And yet even so, it was being prepared for a greater role, a higher destiny it is to fulfil in the future. A conscious and full participation of a refined and transparent and enriched instrument in the delivery of superconscious truth and beauty will surely mean not only a new but the very acme of aesthetic creation. We thus foresee the age of spiritual art in which the sense of creative beauty in man will find its culmination. Such an art was only an exception, something secondary or even tertiary, kept in the background, suggested here and there as a novel strain, called "mystic" to express its unfamiliar nature-unless, of course, it was openly and obviously scriptural and religious.
   I have spoken of the source of inspiration as essentially and originally being a super-consciousness or over-consciousness. But to be more precise and accurate I should add another source, an inner consciousness. As the super-consciousness is imaged as lying above the normal consciousness, so the inner consciousness may be described as lying behind or within it. The movement of the inner consciousness has found expression more often and more largely than that of over-consciousness in the artistic creation of the past : and that was in keeping with the nature of the old-world inspiration, for the inspiration that comes from the inner consciousness, which can be considered as the lyrical inspiration, tends to be naturally more "spontaneous", less conscious, since it does not at all go by the path of the head, it evades that as much as possible and goes by the path of the heart.
  --
   Whether the original and true source of the poet's inspiration lies deep within or high above, all depends upon the mediating instrument the mind (in its most general sense) and speech for a successful transcription. Man's ever-growing consciousness demanded also a conscious development and remoulding of these two factors. A growth, a heightening and deepening of the consciousness meant inevitably a movement towards the spiritual element in things. And that means, we have said, a twofold change in the future poet's make-up. First as regards the substance. The revolutionary shift that we notice in modern poets towards a completely new domain of subject-matter is a signpost that more is meant than what is expressed. The superficialities and futilities that are dealt with do not in their outward form give the real trend of things. In and through all these major and constant preoccupation of our poets is "the pain of the present and the passion for the future": they are, as already stated, more prophets than poets, but prophets for the moment crying in the wildernessalthough some have chosen the path of denial and revolt. They are all looking ahead or beyond or deep down, always yearning for another truth and reality which will explain, justify and transmute the present calvary of human living. Such an acute tension of consciousness has necessitated an overhauling of the vehicle of expression too, the creation of a mode of expressing the inexpressible. For that is indeed what human consciousness and craft are aiming at in the present stage of man's evolution. For everything, almost everything that can be normally expressed has been expressed and in a variety of ways as much as is possible: that is the history of man's aesthetic creativity. Now the eye probes into the unexpressed world; for the artist too the Upanishadic problem has cropped up:
   By whom impelled does the mind fall to its target, what is the agent that is behind the eye and sees through the eyes, what is the hearing and what the speech that their respective sense organs do not and cannot convey and record adequately or at all?
   Like the modern scientist the artist or craftsman too of today has become a philosopher, even a mystic philosopher. The subtler and higher ranges of consciousness are now the object of inquiry and investigation and expression and revelation for the scientist as well as for the artist. The external sense-objects, the phenomenal movements are symbols and signposts, graphs and pointer-readings of facts and realities that lie hidden, behind or beyond. The artist and the scientist are occult alchemists. What to make of this, for example:
   Beyond the shapes of empire, the capes of Carbonek, over
  --
   Well, it is sheer incantation. It is word-weaving, rhythm plaiting, thought-wringing in order to pass beyond these frail materials, to get into contact with, to give some sense of the mystery of existence that passeth understanding. We are very far indeed from the "natural" poets, Homer or Shakespeare, Milton, or Virgil. And this is from a profane, a mundane poet, not an ostensibly religious or spiritual poet. The level of the poetic inspiration, at least of the poetic view and aspiration has evidently shifted to a higher, a deeper degree. We may be speaking of tins and tinsel, bones and dust, filth and misery, of the underworld of ignorance and ugliness,
   All things uncomely and broken, all things worn out and old,
  --
   Ifso long the poet was more or less a passive, a half-conscious or unconscious intermediary between the higher and the lower lights and delights, his role in the future will be better fulfilled when he becomes fully aware of it and consciously moulds and directs his creative energies. The poet is and has to be the harbinger and minstrel of unheard-of melodies: he is the fashioner of the creative word that brings down and embodies the deepest aspirations and experiences of the human consciousness. The poet is a missionary: he is missioned by Divine Beauty to radiate upon earth something of her charm and wizardry. The fullness of his role he can only play up when he is fully conscious for it is under that condition that all obstructing and obscuring elements lying across the path of inspiration can be completely and wholly eradicated: the instrument purified and tempered and transmuted can hold and express golden truths and beauties and puissances that otherwise escape the too human mould.
   "The Last Voyage" by Charles Williams-A Little Book of Modern Verse, (Faber and Faber).

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  To these high-peaked dominions sealed to our search,
  Too far from surface Nature's postal routes,
  --
  Ourself and a high stranger whom we feel,
  It is and acts unseen as if it were not;
  --
  And conscious of the high things not yet won,
  Ever she nurses in her sleepless breast
  --
  He is ignorant of his high and splendid fate.
  Only the Immortals on their deathless heights
  --
  Her highest heights she unmasks and is his mate.
  Till then he is a plaything in her game;
  --
  To find a wisdom that on high is his.
  As one forgetting he searches for himself;

01.05 - Rabindranath Tagore: A Great Poet, a Great Man, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Tagore is a great poet: he will be remembered as one of the I greatest world-poets. But humanity owes him anotherperhaps a greaterdebt of gratitude: his name has a higher value, a more significant potency for the future.
   In an age when Reason was considered as the highest light given to man, Tagore pointed to the Vision of the mystics as always the still greater light; when man was elated with undreamt-of worldly success, puffed up with incomparable material possessions and powers, Tagore's voice rang clear and emphatic in tune with the cry of the ancients: "What shall I do with all this mass of things, if I am not made immortal by that?" When men, in their individual as well as collective egoism, were scrambling for earthly gains and hoards, he held before them vaster and cleaner horizons, higher and deeper ways of being and living, maintained the sacred sense of human solidarity, the living consciousness of the Divine, one and indivisible. When the Gospel of Power had all but hypnotised men's minds, and Superman or God-man came to be equated with the Titan, Tagore saw through the falsehood and placed in front and above all the old-world eternal verities of love and self-giving, harmony and mutuality, sweetness and light. When pessimism, cynicism, agnosticism struck the major chord of human temperament, and grief and frustration and death and decay were taken as a matter of course to be the inevitable order of earthlylifebhasmantam idam shariramhe continued to sing the song of the Rishis that Ananda and Immortality are the breath of things, the birth right of human beings. When Modernism declared with a certitude never tobe contested that Matter is Brahman, Tagore said with the voice of one who knows that Spirit is Brahman.
   Tagore is in direct line with those bards who have sung of the Spirit, who always soared high above the falsehoods and uglinesses of a merely mundane life and lived in the undecaying delights and beauties of a diviner consciousness. Spiritual reality was the central theme of his poetic creation: only and naturally he viewed it in a special way and endowed it with a special grace. We know of another God-intoxicated man, the Jewish philosopher Spinoza, who saw things sub specie aeternitatis, under the figure or mode of eternity. Well, Tagore can be said to see things, in their essential spiritual reality, under the figure or mode of beauty. Keats indeed spoke of truth being beauty and beauty truth. But there is a great difference in the outlook and inner experience. A worshipper of beauty, unless he rises to the Upanishadic norm, is prone to become sensuous and pagan. Keats was that, Kalidasa was that, even Shelley was not far different. The spiritual vein in all these poets remains secondary. In the old Indian master, it is part of his intellectual equipment, no doubt, but nothing much more than that. In the other two it comes in as strange flashes from an unknown country, as a sort of irruption or on the peak of the poetic afflatus or enthousiasmos.
   The world being nothing but Spirit made visible is, according to Tagore, fundamentally a thing of beauty. The scars and spots that are on the surface have to be removed and mankind has to repossess and clo the itself with that mantle of beauty. The world is beautiful, because it is the image of the Beautiful, because it harbours, expresses and embodies the Divine who is Beauty supreme. Now by a strange alchemy, a wonderful effect of polarisation, the very spiritual element in Tagore has made him almost a pagan and even a profane. For what are these glories of Nature and the still more exquisite glories that the human body has captured? They are but vibrations and modulations of beauty the delightful names and forms of the supreme Lover and Beloved.
  --
   The spirit of the age demands this new gospel. Mankind needs and awaits a fresh revelation. The world and life are not an illusion or a lesser reality: they are, if taken rightly, as real as the pure Spirit itself. Indeed, Spirit and Flesh, Consciousness and Matter are not antinomies; to consider them as such is itself an illusion. In fact, they are only two poles or modes or aspects of the same reality. To separate or divide them is a one-sided concentration or abstraction on the part of the human mind. The fulfilment of the Spirit is in its expression through Matter; human life too reaches its highest term, its summum bonum, in embodying the spiritual consciousness here on earth and not dissolving itself in the Transcendence. That is the new Dispensation which answers to the deepest aspiration in man and towards which he has been travelling through the ages in the course of the evolution of his consciousness. Many, however, are the prophets and sages who have set this ideal before humanity and more and more insistently and clearly as we come nearer to the age we live in. But none or very few have expressed it with such beauty and charm and compelling persuasion. It would be carping criticism to point out-as some, purists one may call them, have done-that in poetising and aesthetising the spiritual truth and reality, in trying to make it human and terrestrial, he has diminished and diluted the original substance, in endeavouring to render the diamond iridescent, he has turned it into a baser alloy. Tagore's is a poetic soul, it must be admitted; and it is not necessary that one should find in his ideas and experiences and utterances the cent per cent accuracy and inevitability of a Yogic consciousness. Still his major perceptions, those that count, stand and are borne out by the highest spiritual realisation.
   Tagore is no inventor or innovator when he posits Spirit as Beauty, the spiritual consciousness as the ardent rhythm of ecstasy. This experience is the very core of Vaishnavism and for which Tagore is sometimes called a Neo-Vaishnava. The Vaishnava sees the world pulsating in glamorous beauty as the Lila (Play) of the Lord, and the Lord, God himself, is nothing but Love and Beauty. Still Tagore is not all Vaishnava or merely a Vaishnava; he is in addition a modern (the carping voice will say, there comes the dilution and adulteration)in the sense that problems exist for himsocial, political, economic, national, humanitarianwhich have to be faced and solved: these are not merely mundane, but woven into the texture of the fundamental problem of human destiny, of Soul and Spirit and God. A Vaishnava was, in spite of his acceptance of the world, an introvert, to use a modern psychological phrase, not necessarily in the pejorative sense, but in the neutral scientific sense. He looks upon the universe' and human life as the play of the Lord, as an actuality and not mere illusion indeed; but he does not participate or even take interest in the dynamic working out of the world process, he does not care to know, has no need of knowing that there is a terrestrial purpose and a diviner fulfilment of the mortal life upon earth. The Vaishnava dwells more or less absorbed in the Vaikuntha of his inner consciousness; the outer world, although real, is only a symbolic shadowplay to which he can but be a witness-real, is only a nothing more.

01.05 - The Nietzschean Antichrist, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Nietzsche as the apostle of force is a name now familiar to all the world. The hero, the warrior who never tamely accepts suffering and submission and defeat under any condition but fights always and fights to conquersuch is the ideal man, according to Nietzsche,the champion of strength, of greatness, of mightiness. The dominating personality infused with the supreme "will to power"he is Ubermensch, the Superman. Sentiment does not move the mountains, emotion diffuses itself only in vague aspiration. The motive power, the creative fiat does not dwell in the heart but somewhere higher. The way of the Cross, the path of love and charity and pity does not lead to the kingdom of Heaven. The world has tried it for the last twenty centuries of its Christian civilisation and the result is that we are still living in a luxuriant abundance of misery and sordidness and littleness. This is how Nietzsche thinks and feels. He finds no virtue in the old rgimes and he revolts from them. He wants a speedy and radical remedy and teaches that by violence only the Kingdom of Heaven can be seized. For, to Nietzsche the world is only a clash of forces and the Superman therefore is one who is the embodiment of the greatest force. Nietzsche does not care for the good, it is the great that moves him. The good, the moral is of man, conventional and has only a fictitious value. The great, the non-moral is, on the other hand, divine. That only has a value of its own. The good is nothing but a sort of makeshift arrangement which man makes for himself in order to live commodiously and which changes according to his temperament. But the great is one with the Supreme Wisdom and is absolute and imperative. The good cannot create the great; it is the great that makes for the good. This is what he really means when he says, "They say that a good cause sanctifies war but I tell thee it is a good war that sanctifies all cause." For the goodness of your cause you judge by your personal predilections, by your false conventionalities, by a standard that you set up in your ignoranceBut a good war, the output of strength in any cause is in itself a cause of salvation. For thereby you are the champion of that ultimate verity which conduces to the ultimate good. Do not shrink, he would say, to be even like the cyclone and the avalanche, destructive, indeed, but grand and puissant and therefore truer emblems of the BeyondJenseitsthan the weak, the little, the pitiful that do not dare to destroy and by that very fact cannot hope to create.
   This is the Nietzsche we all know. But there is another aspect of his which the world has yet been slow to recognise. For, at bottom, Nietzsche is not all storm and fury. If his Superman is a Destroying Angel, he is none the less an angel. If he is endowed with a supreme sense of strength and power, there is also secreted in the core of his heart a sense of the beautiful that illumines his somewhat sombre aspect. For although Nietzsche is by birth a Slavo-Teuton, by culture and education he is pre-eminently Hellenic. His earliest works are on the subject of Greek tragedy and form what he describes as an "Apollonian dream." And to this dream, to this Greek aesthetic sense more than to any thing else he sacrifices justice and pity and charity. To him the weak and the miserable, the sick and the maimed are a sort of blot, a kind of ulcer on the beautiful face of humanity. The herd that wallow in suffering and relish suffering disfigure the aspect of the world and should therefore be relentlessly mowed out of existence. By being pitiful to them we give our tacit assent to their persistence. And it is precisely because of this that Nietzsche has a horror of Christianity. For compassion gives indulgence to all the ugliness of the world and thus renders that ugliness a necessary and indispensable element of existence. To protect the weak, to sympathise with the lowly brings about more of weakness and more of lowliness. Nietzsche has an aristocratic taste par excellencewhat he aims at is health and vigour and beauty. But above all it is an aristocracy of the spirit, an aristocracy endowed with all the richness and beauty of the soul that Nietzsche wants to establish. The beggar of the street is the symbol of ugliness, of the poverty of the spirit. And the so-called aristocrat, die millionaire of today is as poor and ugly as any helpless leper. The soul of either of them is made of the same dirty, sickly stuff. The tattered rags, the crouching heart, the effeminate nerve, the unenlightened soul are the standing ugliness of the world and they have no place in the ideal, the perfect humanity. Humanity, according to Nietzsche, is made in order to be beautiful, to conceive the beautiful, to create the beautiful. Nietzsche's Superman has its perfect image in a Grecian statue of Zeus cut out in white marble-Olympian grandeur shedding in every lineament Apollonian beauty and Dionysian vigour.

01.05 - The Yoga of the King - The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
  Here even the highest rapture Time can give
  Is a mimicry of ungrasped beatitudes,
  --
  Above her lightened high immensities;
  All the unknown looked out from boundlessness:
  --
  A last high world was seen where all worlds meet;
  In its summit gleam where Night is not nor Sleep,

01.06 - On Communism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Now, what such an uncompromising individualism fails to recognise is that individuality and ego are not the same thing, that the individual may have his individuality intact and entire and yet sacrifice his ego, that the soul of man is a much greater thing than his vital being. It is simply ignoring the fact and denying the truth to say that man is only a fighting animal and not a loving god, that the self within the individual realises itself only through competition and not co-operation. It is an error to conceive of society as a mere parallelogram of forces, to suppose that it has risen simply out of the struggle of individual interests and continues to remain by that struggle. Struggle is only one aspect of the thing, a particular form at a particular stage, a temporary manifestation due to a particular system and a particular habit and training. It would be nearer the truth to say that society came into being with the demand of the individual soul to unite with the individual soul, with the stress of an Over-soul to express itself in a multitude of forms, diverse yet linked together and organised in perfect harmony. Only, the stress for union manifested itself first on the material plane as struggle: but this is meant to be corrected and transcended and is being continually corrected and transcended by a secret harmony, a real commonality and brotherhood and unity. The individual is not so self-centred as the individualists make him to be, his individuality has a much vaster orbit and fulfils itself only by fulfilling others. The scientists have begun to discover other instincts in man than those of struggle and competition; they now place at the origin of social grouping an instinct which they name the herd-instinct: but this is only a formulation in lower terms, a translation on the vital plane of a higher truth and reality the fundamental oneness and accord of individuals and their spiritual impulsion to unite.
   However, individualism has given us a truth and a formula which collectivism ignored. Self-determination is a thing which has come to stay. Each and every individual is free, absolutely free and shall freely follow his own line of growth and development and fulfilment. No extraneous power shall choose and fix what is good or evil for him, nor coerce and exploit him for its own benefit. But that does not necessarily mean that collectivism has no truth in it; collectivism also, as much as individualism, has a lesson for us and we should see whether we can harmonise the two. Collectivism signifies that the individual should not look to himself alone, should not be shut up in his freedom but expand himself and envelop others in a wider freedom, see other creatures in himself and himself in other creatures, as the Gita says. Collectivism demands that the individual need not and should not exhaust himself entirely in securing and enjoying his personal freedom, but that he can and should work for the salvation of others; the truth it upholds is this that the individual is from a certain point of view only a part of the group and by ignoring the latter it ignores itself in the end.
   Now, a spiritual communism embraces individualism and collectivism, fuses them in a higher truth, establishes them in an intimate and absolute harmony. The individual is the centre, the group is the circumference and the two form one whore circle. The individual by fulfilling the truth of his real individuality fulfils also the truth of a commonality. There are no different laws for the two. The individuals do not stand apart from and against one another, the dharma of one does not clash with the dharma of the other. The ripples in the bosom of the sea, however distinct and discrete in appearance, form but a single mass, all follow the same law of hydrodynamics that the mother sea incarnates. Stars and planets and nebulae, each separate heavenly body has its characteristic form and nature and function and yet all fulfil the same law of gravitation and beat the measure of the silent symphony of spaces. Individualities are the freedoms of the collective being and collectivity the concentration of individual beings. The same soul looking inward appears as the individual being and looking outward appears as the collective being.
   Communism takes man not as ego or the vital creature; it turns him upside downurdhomulo' vaksakhah and establishes him upon his soul, his inner godhead. Thus established the individual soul finds and fulfils the divine law that by increasing itself it increases others and by increasing others it increases itself and thus by increasing one another they attain the supreme good. Unless man goes beyond himself and reaches this self, this godhead above, he will not find any real poise, will always swing between individualism and collectivism, he will remain always boundbound either in his freedom or in his bondage.
  --
   As a matter of fact, the individual is not and cannot be such an isolated thing as our egoistic sense would like to have it. The sharp angularities of the individual are being, at every moment, chastened by the very primary conditions of life; and to fail to recognise this is the blindest form of ignorance. It is no easy task to draw exactly the line of distinction between our individual being and our social or communal being. In actual life they are so blended together that in trying to extricate them from each other, we but tear and lacerate them both. The highest wisdom is to take the two together as they are, and by a gradual purifying processboth internal and external, internal in thought and knowledge and will, external in life and actionrestore them to their respective truth and lawSatyam and Ritam.
   The individual who leads a severely individual life from the very beginning, whose outlook of the world has been fashioned by that conception, can hardly, if at all, enter at the end the communal life. He must perforce be either a vagabond or a recluse: But the recluse is not an integral man, nor the vagabond an ideal personality. The individual need not be too chaste and shy to associate with others and to give and take as freely and fully as he can. Individuality is not necessarily curtailed or mutilated in this process, but there is this other greater possibility of its getting enlarged and enhanced. Rather it is when you shut yourself up in your own self, that you stick to only one line of your personality, to a single phase of your self and thus limit and diminish yourself; the breadth and height and depth of your self, the cubic completeness of your personality you can attain only through a multiple and variegated stress by which you come in contact with the world and things.

01.06 - Vivekananda, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   A personal reminiscence. A young man in prison, accused of conspiracy and waging war against the British Empire. If convicted he might have to suffer the extreme penalty, at least, transportation to the Andamans. The case is dragging on for long months. And the young man is in a solitary cell. He cannot always keep up his spirits high. Moments of sadness and gloom and despair come and almost overwhelm him. Who was there to console and cheer him up? Vivekananda. Vivekananda's speeches, From Colombo to Almora, came, as a godsend, into the hands of the young man. Invariably, when the period of despondency came he used to open the book, read a few pages, read them over again, and the cloud was there no longer. Instead there was hope and courage and faith and future and light and air.
   Such is Vivekananda, the embodiment of Fearlessnessabh, the Upanishadic word, the mantra, he was so fond of. The life and vision of Vivekananda can be indeed summed up in the mighty phrase of the Upanishads, nyam tm balahnena labhya. 'This soul no weakling can attain.' Strength! More strength! Strength evermore! One remembers the motto of Danton, the famous leader in the French Revolution:De l'audance, encore de l'audace, toujours de l'audace!
  --
   "Man is higher than all animals, than all angels: none is greater than man. Even the Devas will have to come down again and attain to salvation though a human body. Man alone attains to perfection, not even the Devas." Indeed, men are gods upon earth, come down here below to perfect themselves and perfect the worldonly, they have to be conscious of themselves. They do not know what they are, they have to be actually and sovereignly what they are really and potentially. This then is the life-work of everyone:
   "First, let us be Gods, and then help others to be Gods.
  --
   The path to this higher harmonious divine life is that of
   hard labour, of scrupulously untiring, conscientious work:

01.07 - Blaise Pascal (1623-1662), #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   One is not sure if such reasoning is convincing to the intellect; but perhaps it is a necessary stage in conversion. At least we can conclude that Pascal had to pass through such a stage; and it indicates the difficulty his brain had to undergo, the tension or even the torture he made it pass through. It is true, from Reason Pascal went over to Faith, even while giving Reason its due. Still it seems the two were not perfectly synthetised or fused in him. There was a gap between that was not thoroughly bridged. Pascal did not possess the higher, intuitive, luminous mind that mediates successfully between the physical discursive ratiocinative brain-mind and the vision of faith: it is because deep in his consciousness there lay this chasm. Indeed,Pascal's abyss (l' abme de Pascal) is a well-known legend. Pascal, it appears, used to have very often the vision of an abyss about to open before him and he shuddered at the prospect of falling into it. It seems to us to be an experience of the Infinity the Infinity to which he was so much attracted and of which he wrote so beautifully (L'infiniment grand et l'infiniment petit)but into which he could not evidently jump overboard unreservedly. This produced a dichotomy, a lack of integration of personality, Jung would say. Pascal's brain was cold, firm, almost rigid; his heart was volcanic, the faith he had was a fire: it lacked something of the pure light and burned with a lurid glare.
   And the reason is his metaphysics. It is the Jansenist conception of God and human nature that inspired and coloured all his experience and consciousness. According to it, as according to the Calvinist conception, man is a corrupt being, corroded to the core, original sin has branded his very soul. Only Grace saves him and releases him. The order of sin and the order of Grace are distinct and disparate worlds and yet they complement each other and need each other. Greatness and misery are intertwined, united, unified with each other in him. Here is an echo of the Manichean position which also involves an abyss. But even then God's grace is not a free agent, as Jesuits declare; there is a predestination that guides and controls it. This was one of the main subjects he treated in his famous open letters (Les Provinciales) that brought him renown almost overnight. Eternal hell is a possible prospect that faces the Jansenist. That was why a Night always over-shadowed the Day in Pascal's soul.

01.07 - The Bases of Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   It is this persuasion which, has led many spiritual souls, siddhas, to declare that theirs is not the kingdom upon this earth, but that the kingdom of Heaven is within. And it is why great lovers of humanity have sought not to eradicate but only to mitigate, as far as possible, the ills of life. Earth and life, it is said, contain in their last analysis certain ugly and loathsome realities which are an inevitable and inexorable part of their substance and to eliminate one means to annihilate the other. What can be done is to throw a veil over the nether regions in human nature, to put a ban on their urges and velleities and to create opportunities to make social arrangements so that the higher impulses only find free play while the lower impulses, for want of scope and indulgence, may fall down to a harmless level. This is what the Reformists hope and want and no more. Life is based upon animality, the soul is encased in an earth-sheathman needs must procreate, man needs must seek food. But what human effort can achieve is to set up barriers and limitations and form channels and openings, which will restrain these impulses, allow them a necessary modicum of play and which for the greater part will serve to encourage and enhance the nobler urges in man. Of course, there will remain always the possibility of the whole scaffolding coming down with a crash and the aboriginal in man running riot in his nudity. But we have to accept the chance and make the best of what materials we have in hand.
   No doubt this is a most dismal kind of pessimism. But it is the logical conclusion of all optimism that bases itself upon a particular view of human nature. If we question that pessimism, we have to question the very grounds of our optimism also. As a matter of fact, all our idealism has been so long infructuous and will be so in the future, if we do not shift our foundation and start from a different IntuitionWeltanschauung.
   Our ideals have been mental constructions, rather than spiritual realitiesrealities of the deepest and highest being. And the power by which we sought to realise those ideals was mainly the insistence of our emotional urges, rather than Nature's Truth-Power. For this must be understood that the mental, the vital and the physical form a nexus of reality which works in its own inexorable law and so long as we are within them we cannot but obey the laws that guide them. Of these three strata which form the human adhara, it is the vital which holds the key to man's nature. It is the executive power, the force that fashions the realities on the physical plane; it is what creates the character. The power of thought and sentiment is often much too exaggerated, even so the power of the body, that of physical and external rules and regulations. The mental or the physical or both together can mould the vital only to a limited extent, to the extent which is allowed by the inherent law of the vital. If the demands of the mental and the physical are stretched too far and are not suffered by the vital, a crash and catastrophe is bound to come in the end.
   This is the meaning of the Reformist's pessimism. So long as we remain within the domain of the triple nexus, we must always take account of an original sin, an aboriginal irredeemability in human nature. And it, is this fact which a too hasty optimistic idealism is apt to ignore. The point, however, is that man need not be necessarily bound to this triple chord of life. He can go beyond, transcend himself and find a reality which is the basis of even this lower poise of the mental and vital and physical. Only in order to get into that higher poise we must really transcend the lower, that is to say, we must not be satisfied with experiencing or envisaging it through the mind and heart but must directly commune with it, be it. There is a higher law that rules there, a power that is the truth-substance of even the vital and hence can remould it with a sovereign inevitability, according to a pattern which may not and is not the pattern of mental and emotional idealism, but the pattern of a supreme spiritual realism.
   What then is required is a complete spiritual regeneration in man, a new structure of his soul and substancenot merely the realisation of the highest and supreme Truth in mental and emotional consciousness, but the translation and application of the law of that truth in the power of the vital. It is here that failed all the great spiritual or rather religious movements of the past. They were content with evoking the divine in the mental being, but left the vital becoming to be governed by the habitual un-divine or at the most to be just illumined by a distant and faint glow which served, however, more to distort than express the Divine.
   The Divine Nature only can permanently reform the vital nature that is ours. Neither laws and institutions, which are the results of that vital nature, nor ideas and ideals which are often a mere revolt from and more often an auxiliary to it, can comm and the power to regenerate society. If it is thought improbable for any group of men to attain to that God Nature, then there is hardly any hope for mankind. But improbable or probable, that is the only way which man has to try and test, and there is none other.

01.08 - A Theory of Yoga, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Thirdly, there is the line of Sublimationit is when the natural impulse is neither repressed nor diverted but lifted up into a higher modality. The thing is given a new sense and a new value which serve to remove the stigma usually attached to it and thus allow its free indulgence. Instances of carnal love sublimated into spiritual union, of passion transmuted into devotion (Bhakti) are common enough to illustrate the point.
   The human mind naturally, without any effort on its part, takes to one or more of these devices to control and conceal the aboriginal impulses. But this spontaneous process can be organised and consciously regulated and made to serve better the purpose and urge of Nature. And this is the beginning of yoga the conscious fulfilment of Nature. The Psycho-analysts have given us the first and elementary stage of this process of yoga. It is, we may say, the fourth line of control. With this man enters a new level of being, develops a new mode of life. It is when the automatism of Nature is replaced by the power of Conscious Control. Man is not here, a blind instrument of forces, his activities (both indulging and controlling) are not guided according to an ignorant submission to the laws of almost subconscious impulsions. Conscious control means that the mind does not fight shy of or seek to elude the aboriginal insistences, but allows them to come up freely, meets them squarely, recognises them and establishes an easy mastery over them.
  --
   This is the real meaning and sense of the moral struggle in man, the continuous endeavour towards a transvaluation of the primary and aboriginal instincts and impulses. Looked at from one end, from below up the ascending line, man's ethical and spiritual ideals are a dissimulation and sublimation of the animal impulsions. But this is becauseas we see, if we look from the other end, from above down the descending lineman is not all instinct, he is not a mere blind instrument in the hands of Nature forces. He has in him another source, an opposite pole of being from which other impulsions flow and continually modify the structure of the lower levels. If the animal is the foundation of his nature, the divine is its summit. If the bodily demands form his manifest reality, the demands of the spirit enshrine his higher reality. And if as regards the former he is a slave, as regards the latter he is the Master. It is by the interaction of these double forces that his whole nature has been and is being fashioned. Man does not and cannot give carte blanche to his vital, inclinations, since there is a pressure upon them of higher forces coming down from his mental and spiritual levels. It is these latter which have deviated him from the direct line of the pure animal life.
   Thus then we may distinguish three types of control on three levels. First, the natural control, secondly the conscious, i.e. to say the mental the ethical and religious control, and thirdly the spiritual or divine control. Now the spirit is the ultimate truth and reality, behind the forces that act in the mind and in the body, so that the natural control and the ethical control are mere attempts to establish and realise the spiritual control. The animal impulses feel the hidden stress of the divine urges that are their real essence and thus there rises first an unconscious conflict in the natural life and then a conscious conflict in the higher ethical life. But when both of these are transcended and the conflict is carried on to a still higher level, then do we find their real significance and arrive at the consummation to which they move. Yoga is the ultimate transvaluation of physical (and of moral) values, it is the trans-substantiation of life-power into its spiritual substance.
   ***

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Indeed, it would be interesting to compare and contrast the Eastern and Western approach to Divine Love, the Christian and the Vaishnava, for example. Indian spirituality, whatever its outer form or credal formulation, has always a background of utter unity. This unity, again, is threefold or triune and is expressed in those great Upanishadic phrases,mahvkyas,(1) the transcendental unity: the One alone exists, there is nothing else than theOneekamevdvityam; (2) the cosmic unity: all existence is one, whatever exists is that One, thereare no separate existences:sarvam khalvidam brahma neha nnsti kincaa; (3) That One is I, you too are that One:so' ham, tattvamasi; this may be called the individual unity. As I have said, all spiritual experiences in India, of whatever school or line, take for granted or are fundamentally based upon this sense of absolute unity or identity. Schools of dualism or pluralism, who do not apparently admit in their tenets this extreme monism, are still permeated in many ways with that sense and in some form or other take cognizance of the truth of it. The Christian doctrine too says indeed, 'I and my Father in Heaven are one', but this is not identity, but union; besides, the human soul is not admitted into this identity, nor the world soul. The world, we have seen, according to the Christian discipline has to be altogether abandoned, negatived, as we go inward and upward towards our spiritual status reflecting the divine image in the divine company. It is a complete rejection, a cutting off and casting away of world and life. One extreme Vedantic path seems to follow a similar line, but there it is not really rejection, but a resolution, not the rejection of what is totally foreign and extraneous, but a resolution of the external into its inner and inmost substance, of the effect into its original cause. Brahman is in the world, Brahman is the world: the world has unrolled itself out of the Brahmansi, pravttiit has to be rolled back into its, cause and substance if it is to regain its pure nature (that is the process of nivitti). Likewise, the individual being in the world, "I", is the transcendent being itself and when it withdraws, it withdraws itself and the whole world with it and merges into the Absolute. Even the Maya of the Mayavadin, although it is viewed as something not inherent in Brahman but superimposed upon Brahman, still, has been accepted as a peculiar power of Brahman itself. The Christian doctrine keeps the individual being separate practically, as an associate or at the most as an image of God. The love for one's neighbour, charity, which the Christian discipline enjoins is one's love for one's kind, because of affinity of nature and quality: it does not dissolve the two into an integral unity and absolute identity, where we love because we are one, because we are the One. The highest culmination of love, the very basis of love, according to the Indian conception, is a transcendence of love, love trans-muted into Bliss. The Upanishad says, where one has become the utter unity, who loves whom? To explain further our point, we take two examples referred to in the book we are considering. The true Christian, it is said, loves the sinner too, he is permitted to dislike sin, for he has to reject it, but he must separate from sin the sinner and love him. Why? Because the sinner too can change and become his brother in spirit, one loves the sinner because there is the possibility of his changing and becoming a true Christian. It is why the orthodox Christian, even such an enlightened and holy person as this mediaeval Canon, considers the non-Christian, the non-baptised as impure and potentially and fundamentally sinners. That is also why the Church, the physical organisation, is worshipped as Christ's very body and outside the Church lies the pagan world which has neither religion nor true spirituality nor salvation. Of course, all this may be symbolic and it is symbolic in a sense. If Christianity is taken to mean true spirituality, and the Church is equated with the collective embodiment of that spirituality, all that is claimed on their behalf stands justified. But that is an ideal, a hypothetical standpoint and can hardly be borne out by facts. However, to come back to our subject, let us ow take the second example. Of Christ himself, it is said, he not only did not dislike or had any aversion for Judas, but that he positively loved the traitor with a true and sincere love. He knew that the man would betray him and even when he was betraying and had betrayed, the Son of Man continued to love him. It was no make-believe or sham or pretence. It was genuine, as genuine as anything can be. Now, why did he love his enemy? Because, it is said, the enemy is suffered by God to do the misdeed: he has been allowed to test the faith of the faithful, he too has his utility, he too is God's servant. And who knows even a Judas would not change in the end? Many who come to scoff do remain to pray. But it can be asked, 'Does God love Satan too in the same way?' The Indian conception which is basically Vedantic is different. There is only one reality, one truth which is viewed differently. Whether a thing is considered good or evil or neutral, essentially and truly, it is that One and nothing else. God's own self is everywhere and the sage makes no difference between the Brahmin and the cow and the elephant. It is his own self he finds in every person and every objectsarvabhtsthitam yo mm bhajati ekatvamsthitah"he has taken his stand upon oneness and loves Me in all beings."2
   This will elucidate another point of difference between the Christian's and the Vaishnava's love of God, for both are characterised by an extreme intensity and sweetness and exquisiteness of that divine feeling. This Christian's, however, is the union of the soul in its absolute purity and simplicity and "privacy" with her lord and master; the soul is shred here of all earthly vesture and goes innocent and naked into the embrace of her Beloved. The Vaishnava feeling is richer and seems to possess more amplitude; it is more concrete and less ethereal. The Vaishnava in his passionate yearning seeks to carry as it were the whole world with him to his Lord: for he sees and feels Him not only in the inmost chamber of his soul, but meets Him also in and I through his senses and in and through the world and its objects around. In psychological terms one can say that the Christian realisation, at its very source, is that of the inmost soul, what we call the "psychic being" pure and simple, referred to in the book we are considering; as: "His sweet privy voice... stirreth thine heart full stilly." Whereas the Vaishnava reaches out to his Lord with his outer heart too aflame with passion; not only his inmost being but his vital being also seeks the Divine. This bears upon the occult story of man's spiritual evolution upon earth. The Divine Grace descends from the highest into the deepest and from the deepest to the outer ranges of human nature, so that the whole of it may be illumined and transformed and one day man can embody in his earthly life the integral manifestation of God, the perfect Epiphany. Each religion, each line of spiritual discipline takes up one limb of manone level or mode of his being and consciousness purifies it and suffuses it with the spiritual and divine consciousness, so that in the end the whole of man, in his integral living, is recast and remoulded: each discipline is in charge of one thread as it were, all together weave the warp and woof in the evolution of the perfect pattern of a spiritualised and divinised humanity.
   The conception of original sin is a cardinal factor in Christian discipline. The conception, of sinfulness is the very motive-power that drives the aspirant. "Seek tensely," it is said, "sorrow and sigh deep, mourn still, and stoop low till thine eye water for anguish and for pain." Remorse and grief are necessary attendants; the way of the cross is naturally the calvary strewn with pain and sorrow. It is the very opposite of what is termed the "sunlit path" in spiritual ascension. Christian mystics have made a glorious spectacle of the process of "dying to the world." Evidently, all do not go the whole length. There are less gloomy and happier temperaments, like the present one, for example, who show an unusual balance, a sturdy common sense even in the midst of their darkest nights, who have chalked out as much of the sunlit path as is possible in this line. Thus this old-world mystic says: it is true one must see and admit one's sinfulness, the grosser and apparent and more violent ones as well as all the subtle varieties of it that are in you or rise up in you or come from the Enemy. They pursue you till the very end of your journey. Still you need not feel overwhelmed or completely desperate. Once you recognise the sin in you, even the bare fact of recognition means for you half the victory. The mystic says, "It is no sin as thou feelest them." The day Jesus gave himself away on the Cross, since that very day you are free, potentially free from the bondage of sin. Once you give your adherence to Him, the Enemies are rendered powerless. "They tease the soul, but they harm not the soul". Or again, as the mystic graphically phrases it: "This soul is not borne in this image of sin as a sick man, though he feel it; but he beareth it." The best way of dealing with one's enemies is not to struggle and "strive with them." The aspirant, the lover of Jesus, must remember: "He is through grace reformed to the likeness of God ('in the privy substance of his soul within') though he neither feel it nor see it."
  --
   The ultimate truth is that God is the sole doer and the best we can do is to let him do freely without let or hindrance. "He that through Grace may see Jhesu, how that He doth all and himself doth right nought but suffereth Jhesu work in him what him liketh, he is meek." And yet one does not arrive at that condition from the beginning or all at once. "The work is not of the hour nor of a day, but of many days and years." And for a long time one has to take up one's burden and work, co-operate with the Divine working. In the process there is this double movement necessary for the full achievement. "Neither Grace only without full working of a soul that in it is nor working done without grace bringeth a soul to reforming but that one joined to that other." Mysticism is not all eccentricity and irrationality: on the contrary, sanity seems to be the very character of the higher mysticism. And it is this sanity, and even a happy sense of humour accompanying it, that makes the genuine mystic teacher say: "It is no mastery to me for to say it, but for to do it there is mastery." Amen.
   Ascendimus ascensiones in corde et cantamus canticum graduum." Confessions of St. Augustine XIII. 9.

01.09 - The Parting of the Way, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   So the humanity of man consists in his consciousness of the self or ego. Is there no other higher mode of consciousness? Or is self-consciousness the acme, the utmost limit to which consciousness can raise itself? If it is so, then we are bound to conclude that humanity will remain eternally human in its fundamental nature; the only progress, if progress at all we choose to call it, will consist perhaps in accentuating this consciousness of the self and in expressing it through a greater variety of stresses, through a richer combination of its colour and light and shade and rhythm. But also, this may not be sothere may be the possibility of a further step, a transcending of the consciousness of the self. It seems unnatural and improbable that having risen from un-consciousness to self-consciousness through a series of continuous marches, Nature should suddenly stop and consider what she had achieved to be her final end. Has Nature become bankrupt of her creative genius, exhausted of her upward drive? Has she to remain content with only a clever manipulation, a mere shuffling and re-arranging of the materials already produced?
   As a matter of fact it is not so. The glimpses of a higher form of consciousness we can see even now present in self-consciousness. We have spoken of the different stages of evolution as if they were separate and distinct and incommensurate entities. They may be described as such for the purpose of a logical understanding, but in reality they form a single progressive continuum in which one level gradually fuses into another. And as the higher level takes up the law of the lower and evolves out of it a characteristic function, even so the law of the higher level with its characteristic function is already involved and envisaged in the law of the lower level and its characteristic function. It cannot be asserted positively that because man's special virtue is self-consciousness, animals cannot have that quality on any account. We do see, if we care to observe closely and dispassionately, that animals of the higher order, as they approach the level of humanity, show more and more evident signs of something which is very much akin to, if not identical with the human characteristic of self-consciousness.
   So, in man also, especially of that order which forms the crown of humanityin poets and artists and seers and great men of actioncan be observed a certain characteristic form of consciousness, which is something other than, greater than the consciousness of the mere self. It is difficult as yet to characterise definitely what that thing is. It is the awakening of the self to something which is beyond itselfit is the cosmic self, the oversoul, the universal being; it is God, it is Turiya, it is sachchidanandain so many ways the thing has been sought to be envisaged and expressed. The consciousness of that level has also a great variety of names given to it Intuition, Revelation, cosmic consciousness, God-consciousness. It is to be noted here, however, that the thing we are referring to, is not the Absolute, the Infinite, the One without a second. It is not, that is to say, the supreme Reality the Brahmanin its static being, in its undivided and indivisible unity; it is the dynamic Brahman, that status of the supreme Reality where creation, the diversity of Becoming takes rise, it is the Truth-worldRitam the domain of typal realities. The distinction is necessary, as there does seem to be such a level of consciousness intermediary, again, between man and the Absolute, between self-consciousness and the supreme consciousness. The simplest thing would be to give that intermediate level of consciousness a negative namesince being as yet human we cannot foresee exactly its composition and function the super-consciousness.

01.09 - William Blake: The Marriage of Heaven and Hell, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   We welcome voices that speak of this ancient tradition, this occult Knowledge of a high Future. Recently we have come across one aspirant in the line, and being a contemporary, his views and reviews in the matter will be all the more interesting to us.2 He is Gustave Thibon, a Frenchman-not a priest or even a religious man in the orthodox sense in any way, but a country farmer, a wholly self-educated laque. Of late he has attracted a good deal of attention from intellectuals as well as religious people, especially the Catholics, because of his remarkable conceptions which are so often unorthodox and yet so often ringing true with an old-world au thenticity.
   Touching the very core of the malady of our age he says that our modern enlightenment seeks to cancel altogether the higher values and install instead the lower alone as true. Thus, for example, Marx and Freud, its twin arch priests, are brothers. Both declare that it is the lower, the under layer alone that matters: to one "the masses", to the other "the instincts". Their wild imperative roars: "Sweep away this pseudo- higher; let the instincts rule, let the pro-letariat dictate!" But more characteristic, Monsieur Thibon has made another discovery which gives the whole value and speciality to his outlook. He says the moderns stress the lower, no doubt; but the old world stressed only the higher and neglected the lower. Therefore the revolt and wrath of the lower, the rage of Revanche in the heart of the dispossessed in the modern world. Enlightenment meant till now the cultivation and embellishment of the Mind, the conscious Mind, the rational and nobler faculties, the height and the depth: and mankind meant the princes and the great ones. In the individual, in the scheme of his culture and education, the senses were neglected, left to go their own way as they pleased; and in the collective field, the toiling masses in the same way lived and moved as best as they could under the economics of laissez-faire. So Monsieur Thibon concludes: "Salvation has never come from below. To look for it from above only is equally vain. No doubt salvation must come from the higher, but on condition that the higher completely adopts and protects the lower." Here is a vision luminous and revealing, full of great import, if we follow the right track, prophetic of man's true destiny. It is through this infiltration of the higher into the lower and the integration of the lower into the higher that mankind will reach the goal of its evolution, both individually and collectively.
   But the process, Monsieur Thibon rightly asserts, must begin with the individual and within the individual. Man must "turn within, feel alive within himself", re-establish his living contact with God, the source and origin from which he has cut himself off. Man must learn to subordinate having to being. Each individual must be himself, a free and spontaneous expression. Upon such individual , upon individuals grouped naturally in smaller collectivities and not upon unformed or ill-formed wholesale masses can a perfect human society be raised and will be raised. Monsieur Thibon insistsand very rightlyupon the variety and diversity of individual and local growths in a unified humanity and not a dead uniformity of regimented oneness. He declares, as the reviewer of the London Times succinctly puts it: "Let us abolish our insensate worship of number. Let us repeal the law of majorities. Let us work for the unity that draws together instead of idolizing the multiplicity that disintegrates. Let us understand that it is not enough for each to have a place; what matters is that each should be in his right place. For the atomized society let us substitute an organic society, one in which every man will be free to do what he alone is qualified and able to do."
   So far so good. For it is not far enough. The being or becoming that is demanded in fulfilment of the divine advent in humanity must go to the very roots of life and nature, must seize God in his highest and sovereign status. No prejudice of the past, no notion of our mental habits must seek to impose its law. Thus, for example, in the matter of redeeming the senses by the influx of the higher light, our author seems to consider that the senses will remain more or less as they are, only they will be controlled, guided, used by the higher light. And he seems to think that even the sex relation (even the institution of marriage) may continue to remain, but sublimated, submitted to the laws of the higher Order. This, according to us, is a dangerous compromise and is simply the imposition of the lower law upon the higher. Our view of the total transformation and divinisation of the Lower is altogether different. The highest must come down wholly and inhabit in the Lowest, the Lowest must give up altogether its own norms and lift itself into the substance and form too of the highest.
   Viewed in this light, Blake's memorable mantra attains a deeper and more momentous significance. For it is not merely Earth the senses and life and Matter that are to be uplifted and affianced to Heaven, but all that remains hidden within the bowels of the Earth, the subterranean regions of man's consciousness, the slimy viscous undergrowths, the darkest horrors and monstrosities that man and nature hide in their subconscient and inconscient dungeons of material existence, all these have to be laid bare to the solar gaze of Heaven, burnt or transmuted as demanded by the law of that Supreme Will. That is the Hell that has to be recognised, not rejected and thrown away, but taken up purified and transubstantiated into the body of Heaven itself. The hand of the highest Heaven must extend and touch the Lowest of the lowest elements, transmute it and set it in its rightful place of honour. A mortal body reconstituted into an immemorial fossil, a lump of coal revivified into a flashing carat of diamond-that shows something of the process underlying the nuptials of which we are speaking.
   The Life Divine

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  cannot last for long and soon you must turn to higher things.
  16 October 1961
  --
  many activities and maintains a fairly high standard -
  one single person in the whole world?"
  --
  wholly and without reserve to one's highest, noblest, divinest
  aspiration.
  --
  To know oneself, one must look at oneself with a higher
  and deeper consciousness which can discern the true causes of
  --
  to understand with your superficial mind, while what Sri Aurobindo has said comes from the highest intellectual light, far
  above the mind. All I can tell you, which perhaps will put you
  --
  contrary to the highest truth. If the same spirit of order and
  organisation is put at the service of freedom, it can become a
  --
  before. That is all - but that in itself requires a fairly high degree
  of development of the consciousness.
  --
  to subdue the lower mind and establish a connection with higher
  forces or with deities. These Japas must be given by the Guru,
  --
  is replaced by an intuitive activity of a much higher kind.
  25 May 1966
  --
  in order to occupy this high position she must be worthy
  politically, morally and physically, mustn't she?
  --
  something higher than what one is; if one is a philanthropist,
  one has an aspiration that mankind should become better, or
  --
  we must realise our highest aspirations, as if this were
  the last chance given to us. For me, allusions to other

01.10 - Nicholas Berdyaev: God Made Human, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Nicholas Berdyaev is an ardent worker, as a Russian is naturally expected to be, in the cause of the spiritual rehabilitation of mankind. He is a Christian, a neo-Christian: some of his conclusions are old-world truths and bear repetition and insistence; others are of a more limited, conditional and even doubtful nature. His conception of the value of human person, the dignity and the high reality he gives to it, can never be too welcome in a world where the individual seems to have gone the way of vanished empires and kings and princes. But even more important and interesting is the view he underlines that the true person is a spiritual being, that is to say, it is quite other than the empirical ego that man normally is"not this that one worships" as the Upanishads too declare. Further, in his spiritual being man, the individual, is not simply a portion or a fraction; he is, on the contrary, an integer, a complete whole, a creative focus; the true individual is a microcosm yet holding in it and imaging the macrocosm. Only perhaps greater stress is laid upon the aspect of creativity or activism. An Eastern sage, a Vedantin, would look for the true spiritual reality behind the flux of forces: Prakriti or Energy is only the executive will of the Purusha, the Conscious Being. The personality in Nature is a formulation and emanation of the transcendent impersonality.
   There is another aspect of personality as viewed by Berdyaev which involves a bias of the more orthodox Christian faith: the Christ is inseparable from the Cross. So he says: "There is no such thing as personality if there is no capacity for suffering. Suffering is inherent in God too, if he is a personality, and not merely an abstract idea. God shares in the sufferings of men. He yearns for responsive love. There are divine as well as human passions and therefore divine or creative personality must always suffer to the end of time. A condition of anguish and distress is inherent in it." The view is logically enforced upon the Christian, it is said, if he is to accept incarnation, God becoming flesh. Flesh cannot but be weak. This very weakness, so human, is and must be specially characteristic of God also, if he is one with man and his lover and saviour.

01.11 - The Basis of Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   In Europe such a contingency did not arise, because the religious spirit, rampant in the days of Inquisitions and St. Bartholomews, died away: it died, and (or, because) it was replaced by a spirit that was felt as being equally, if not more, au thentic and, which for the moment, suffused the whole consciousness with a large and high afflatus, commensurate with the amplitude of man's aspiration. I refer, of course, to the spirit of the Renaissance. It was a spirit profane and secular, no doubt, but on that level it brought a catholicity of temper and a richness in varied interesta humanistic culture, as it is calledwhich constituted a living and unifying ideal for Europe. That spirit culminated in the great French Revolution which was the final coup de grace to all that still remained of mediaevalism, even in its outer structure, political and economical.
   In India the spirit of renascence came very late, late almost by three centuries; and even then it could not flood the whole of the continent in all its nooks and corners, psychological and physical. There were any number of pockets (to use a current military phrase) left behind which guarded the spirit of the past and offered persistent and obdurate resistance. Perhaps, such a dispensation was needed in India and inevitable also; inevitable, because the religious spirit is closest to India's soul and is its most direct expression and cannot be uprooted so easily; needed, because India's and the world's future demands it and depends upon it.
  --
   They devoted themselves to study in their boyhood, in youth they pursued the objects of life; when old they took to spiritual austerities, and in the end they died united with the higher consciousness.
   Only this process of integration was not done in a day, it took some centuries and had to pass through some unpleasant intermediary stages.
  --
   Nature, on the whole, has solved the problem of blood fusion and mental fusion of different peoples, although on a smaller scale. India today presents the problem on a larger scale and on a higher or deeper level. The demand is for a spiritual fusion and unity. Strange to say, although the Spirit is the true bed-rock of unitysince, at bottom, it means identityit is on this plane that mankind has not yet been able to really meet and coalesce. India's genius has been precisely working in the line of a perfect solution of this supreme problem.
   Islam comes with a full-fledged spiritual soul and a mental and vital formation commensurable with that inner being and consciousness. It comes with a dynamic spirit, a warrior mood, that aims at conquering the physical world for the Lord, a temperament which Indian spirituality had not, or had lost long before, if she had anything of it. This was, perhaps, what Vivekananda meant when he spoke graphically of a Hindu soul with a Muslim body. The Islamic dispensation, however, brings with it not only something complementary, but also something contradictory, if not for anything else, at least for the strong individuality which does not easily yield to assimilation. Still, in spite of great odds, the process of assimilation was going on slowly and surely. But of late it appears to have come to a dead halt; difficulties have been presented which seem insuperable.
   If religious toleration were enough, if that made up man's highest and largest achievement, then Nature need not have attempted to go beyond cultural fusion; a liberal culture is the surest basis for a catholic religious spirit. But such a spirit of toleration and catholicity, although it bespeaks a widened consciousness, does not always enshrine a profundity of being. Nobody is more tolerant and catholic than a dilettante, but an ardent spiritual soul is different.
   To be loyal to one's line of self-fulfilment, to follow one's self-law, swadharma, wholly and absolutelywithout this no spiritual life is possible and yet not to come into clash with other lines and loyalties, nay more, to be in positive harmony with them, is a problem which has not been really solved. It was solved, perhaps, in the consciousness of a Ramakrishna, a few individuals here and there, but it has always remained a source of conflict and disharmony in the general mind even in the field of spirituality. The clash of spiritual or religious loyalties has taken such an acute form in India today, they have been carried to the bitter extreme, in order, we venture to say, that the final synthesis might be absolute and irrevocable. This is India's mission to work out, and this is the lesson which she brings to the world.

01.12 - Goethe, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   One view considers Evil as coeval with Good: the Prince of Evil is God's peer, equal to him in all ways, absolutely separate, independent and self-existent. Light and Darkness are eternal principles living side by side, possessing equal reality. For, although it is permissible to the individual to pass out of the Darkness and enter into Light, the Darkness itself does not disappear: it remains and maintains its domain, and even it is said that some human beings are meant eternally for this domain. That is the Manichean principle and that also is fundamentally the dualistic conception of chit-achit in some Indian systems (although the principle of chit or light is usually given a higher position and priority of excellence).
   The Christian too accepts the dual principle, but does not give equal status to the two. Satan is there, an eternal reality: it is anti-God, it seeks to oppose God, frustrate his work. It is the great tempter whose task it is to persuade, to inspire man to remain always an earthly creature and never turn to know or live in God. Now the crucial question that arises is, what is the necessity of this Antagonist in God's scheme of creation? What is the meaning of this struggle and battle? God could have created, if he had chosen, a world without Evil. The orthodox Christi an answer is that in that case one could not have fully appreciated the true value and glory of God's presence. It is to manifest and proclaim the great victory that the strife and combat has been arranged in which Man triumphs in the end and God's work stands vindicated. The place of Satan is always Hell, but he cannot drag down a soul into his pit to hold it there eternally (although according to one doctrine there are or may be certain eternally damned souls).
  --
   Satan is jealous of man who is God's favourite. He tells God that his partiality to man is misplaced. God has put into man a little of his light (reason and intelligence and something more perhaps), but to what purpose? Man tries to soar, he thinks he flies high and wide, but in fact he is and will be an insect that "lies always in the grass and sings its old song in the grass." God answers that whatever the perplexity in which man now is, in the end he will come out and reach the Light with a greater and richer experience of it. Satan smiles in return and says he will prove otherwise. Given a free hand, he can do whatever he likes with man: "Dust shall he eat and with a relish." God willingly agrees to the challenge: there is no harm in Satan's trying his hand. Indeed, Satan will prove to be a good companion to man; for man is normally prone to inertia and sinks into repose and rest and stagnation. Satan will be the goad, the force that drives towards ceaseless activity. For activity is life, and without activity no progress.
   Thus, as sanctioned by God, there is a competition, a wager between man and Satan. The pact between the parties is this that, on the one hand, Satan will serve man here in life upon earth, and on the other hand, in return, man will have to serve Satan there, on the other side of life. That is to say, Satan will give the whole world to man to enjoy, man will have to give Satan only his soul. Man in his ignorance says he does not care for his soul, does not know of a there or elsewhere: he will be satisfied if he gets what he wants upon earth. That, evidently, is the demand of what is familiarly known as life-force (lan vital): the utmost fulfilment of the life-force is what man stands for, although the full significance of the movement may not be clear to him or even to Satan at the moment. For life-force does not necessarily drag man down, as its grand finale as it were, into hellhowever much Satan might wish it to be so. In what way, we shall see presently. Now Satan promises man all that he would desire and even more: he would give him his fill so' that he will ask for no more. Man takes up the challenge and declares that his hunger is insatiable, whatever Satan can bring to it, it will take in and press on: satisfaction and satiety will never come in his way. Satan thinks he knows better, for he is armed with a master weapon to lay man low and make him cry halt!
  --
   The angels weave the symphony that is creation. They represent the various notes and rhythmsin their higher and purer degrees that make up the grand harmony of the spheres. It is magnificent, this music that moves the cosmos, and wonderful the glory of God manifest therein. But is it absolutely perfect? Is there nowhere any flaw in it? There is a doubting voice that enters a dissenting note. That is Satan, the Antagonist, the Evil One. Man is the weakest link in the chain of the apparently all-perfect harmony. And Satan boldly proposes to snap it if God only let him do so. He can prove to God that the true nature of his creation is not cosmos but chaos not a harmony in peace and light, but a confusion, a Walpurgis Night. God acquiesces in the play of this apparent breach and proves in the end that it is part of a wider scheme, a vaster harmony. Evil is rounded off by Grace.
   The total eradication of Evil from the world and human nature and the remoulding of a terrestrial life in the substance and pattern of the highest Good that is beyond all dualities is a conception which it was not for Goe the to envisage. In the order of reality or existence, first there is the consciousness of division, of trenchant separation in which Good is equated with not-evil and evil with not-good. This is the outlook of individualised consciousness. Next, as the consciousness grows and envelops the whole existence, good and evil are both embraced and are found to form a secret and magic harmony. That is the universal or cosmic consciousness. And Goethe's genius seems to be an outflowering of something of this status of consciousness. But there is still a higher status, the status of transcendence in which evil is not simply embraced but dissolved and even transmuted into a supreme reality of which it is an aberration, a reflection or projection, a lower formulation. That is the mystery of a spiritual realisation to which Goe the aspired perhaps, but had not the necessary initiation to enter into.
   ***

01.12 - Three Degrees of Social Organisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   It might be objected here however that actually in the history of humanity the conception of Duty has been no less pugnacious than that of Right. In certain ages and among certain peoples, for example, it was considered the imperative duty of the faithful to kill or convert by force or otherwise as many as possible belonging to other faiths: it was the mission of the good shepherd to burn the impious and the heretic. In recent times, it was a sense of high and solemn duty that perpetrated what has been termed "purges"brutalities undertaken, it appears, to purify and preserve the integrity of a particular ideological, social or racial aggregate. But the real name of such a spirit is not duty but fanaticism. And there is a considerable difference between the two. Fanaticism may be defined as duty running away with itself; but what we are concerned with here is not the aberration of duty, but duty proper self-poised.
   One might claim also on behalf of the doctrine of Right that the right kind of Right brings no harm, it is as already stated another name for liberty, for the privilege of living and it includes the obligation to let live. One can do what one likes provided one does not infringe on an equal right of others to do the same. The measure of one's liberty is equal to the measure of others' liberty.
  --
   What is required is not therefore an external delimitation of frontiers between unit and unit, but an inner outlook of nature and a poise of character. And this can be cultivated and brought into action by learning to live by the sense of duty. Even then, even the sense of duty, we have to admit, is not enough. For if it leads or is capable of leading into an aberration, we must have something else to check and control it, some other higher and more potent principle. Indeed, both the conceptions of Duty and Right belong to the domain of mental ideal, although one is usually more aggressive and militant (Rajasic) and the other tends to be more tolerant and considerate (sattwic): neither can give an absolute certainty of poise, a clear guarantee of perfect harmony.
   Indian wisdom has found this other, a fairer terma tertium quid,the mystic factor, sought for by so many philosophers on so many counts. That is the very well- known, the very familiar termDharma. What is Dharma then? How does it accomplish the miracle which to others seems to have proved an impossibility? Dharma is self-law, that is to say, the law of the Self; it is the rhythm and movement of our inner or inmost being, the spontaneous working out of our truth-conscious nature.
  --
   Still, the conception of duty cannot finally and definitively solve the problem. It cannot arrive at a perfect harmonisation of the conflicting claims of individual units; for, duty, as I have already said, is a child of mental idealism, and although the mind can exercise some kind of control over life-forces, it cannot altogether eliminate the seeds of conflict that lie imbedded in the very nature of life. It is for this reason that there is an element of constraint in duty; it is, as the poet says, the "stern daughter of the Voice of God". One has to compel oneself, one has to use force on oneself to carry out one's dutythere is a feeling somehow of its being a bitter pill. The cult of duty means rajas controlled and coerced by Sattwa, not the transcendence of rajas. This leads us to the high and supreme conception of Dharma, which is a transcendence of the gunas. Dharma is not an ideal, a standard or a rule that one has to obey: it is the law of self-nature that one inevitably follows, it is easy, spontaneous, delightful. The path of duty is heroic, the path of Dharma is of the gods, godly (cf. Virabhava and Divyabhava of the Tantras).
   The principle of Dharma then inculcates that each individual must, in order to act, find out his truth of being, his true soul and inmost consciousness: one must entirely and integrally merge oneself into that, be identified with it in such a manner that all acts and feelings and thoughts, in fact all movements, inner and outerspontaneously and irrepressibly well out of that fount and origin. The individual souls, being made of one truth-nature in its multiple modalities, when they live, move and have their being in its essential law and dynamism, there cannot but be absolute harmony and perfect synthesis between all the units, even as the sun and moon and stars, as the Veda says, each following its specific orbit according to its specific nature, never collide or haltna me thate na tas thatuh but weave out a faultless pattern of symphony.

01.13 - T. S. Eliot: Four Quartets, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   There must be a beginning, an affirmation. The other side of nature is not merely transcended and excluded, it must be taken up too, given some place, its proper place in the totality, in the higher synthesis:
   So Krishna, as when he admonished Arjuna
  --
   Now, a modern poet is modern, because he is doubly attracted and attached to things of this world and this mundane life, in spite of all his need and urge to go beyond for the larger truth and the higher reality. Apart from the natural link with which we are born, there is this other fascination which the poor miserable things, all the little superficialities, trivialities especially have for the modern mind in view of their possible sense and significance and right of existence. These too have a magic of their own, not merely a black magic:
   ..... our losses, the torn seine,
  --
   highgate, Primrose and Ludgate....11
   It is true the movement towards transcendence is stronger and apparent in our poet, but the other kindred point-of home and time-is not forgotten. So he says:
  --
   Nothing can be clearer with regard to the ultimate end the poet has in view. Listen once more to the hymn of the higher reconciliation:
   The dance along the artery
  --
   Our poet is too self-conscious, he himself feels that he has not the perfect voice. A Homer, even a Milton possesses a unity of tone and a wholeness of perception which are denied to the modern. To the modern, however, the old masters are not subtle enough, broad enough, psychological enough, let us say the word, spiritual enough. And yet the poetic inspiration, more than the religious urge, needs the injunction not to be busy with too many things, but to be centred upon the one thing needful, viz., to create poetically and not to discourse philosophically or preach prophetically. Not that it is impossible for the poet to swallow the philosopher and the prophet, metabolising them into the substance of his bone and marrow, of "the trilling wire in his blood", as Eliot graphically expresses. That perhaps is the consummation towards which poetry is tending. But at present, in Eliot, at least, the strands remain distinct, each with its own temper and rhythm, not fused and moulded into a single streamlined form of beauty. Our poet flies high, very high indeed at times, often or often he flies low, not disdaining the perilous limit of bathos. Perhaps it is all wilful, it is a mannerism which he cherishes. The mannerism may explain his psychology and enshrine his philosophy. But the poet, the magician is to be looked for elsewhere. In the present collection of poems it is the philosophical, exegetical, discursive Eliot who dominates: although the high lights of the subject-matter may be its justification. Still even if we have here doldrums like
   That the past has another pattern, and ceases to be a mere sequence
  --
   we have also high flights like the lines I have already quoted:
   Time and the bell have buried the day,

01.14 - Nicholas Roerich, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   All teachers journeyed to the mountains. The higher knowledge, the most inspired songs, the most superb sounds and colours are created in the mountains. On the highest mountains there is the Supreme: the highest mountains stand as witnesses of Great Reality.
   Indeed, Roerich considers the Himalayas as the very abode, the tabernacle itself thesanctum sanctorumof the Spirit, the Light Divine. Many of Roerich's paintings have mountain ranges, especially snow-bound mountain ranges, as their theme. There is a strange kinship between this yearning artistic soul, which seems solitary in spite of its ardent humanism, and the silent heights, rising white tier upon tier reflecting prism like the fiery glowing colours, the vast horizons, the wide vistas vanishing beyond.
   Roerich is one of the prophets and seers who have ever been acclaiming and preparing the Golden Age, the dream that humanity has been dreaming continuously since its very childhood, that is to say, when there will be peace and harmony on earth, when racial, cultural or ideological egoism will no longer divide man and mana thing that seems today a chimera and a hallucinationwhen there will be one culture, one civilisation, one spiritual life welding all humanity into a single unit of life luminous and beautiful. Roerich believes that such a consummation can arrive only or chiefly through the growth of the sense of beauty, of the aesthetic temperament, of creative labour leading to a wider and higher consciousness. Beauty, Harmony, Light, Knowledge, Culture, Love, Delight are cardinal terms in his vision of the deeper and higher life of the future.
   The stress of the inner urge to the heights and depths of spiritual values and realities found special and significant expression in his paintings. It is a difficult problem, a problem which artists and poets are tackling today with all their skill and talent. Man's consciousness is no longer satisfied with the customary and the ordinary actions and reactions of life (or thought), with the old-world and time-worn modes and manners. It is no more turned to the apparent and the obvious, to the surface forms and movements of things. It yearns to look behind and beyond, for the secret mechanism, the hidden agency that really drives things. Poets and artists are the vanguards of the age to come, prophets and pioneers preparing the way for the Lord.
  --
   A Russian artist (Monsieur Benois) has stressed upon the primitivealmost aboriginalelement in Roerich and was not happy over it. Well, as has been pointed out by other prophets and thinkers, man today happens to be so sophisticated, artificial, material, cerebral that a [all-back seems to be necessary for him to take a new leap forward on to a higher ground. The pure aesthete is a closed system, with a consciousness immured in an ivory tower; but man is something more. A curious paradox. Man can reach the highest, realise the integral truth when he takes his leap, not from the relatively higher levels of his consciousness his intellectual and aesthetic and even moral status but when he can do so from his lower levels, when the physico-vital element in him serves as the springing-board. The decent and the beautiful the classic grace and aristocracyform one aspect of man, the aspect of "light"; but the aspect of energy and power lies precisely in him where the aboriginal and the barbarian find also a lodging. Man as a mental being is naturally sattwic, but prone to passivity and weakness; his physico-vital reactions, on the other hand, are obscure and crude, simple and vehement, but they have life and energy and creative power, they are there to be trained and transfigured, made effective instruments of a higher illumination.
   All elemental personalities have something of the unconventional and irrational in them. And Roerich is one such in his own way. The truths and realities that he envisages and seeks to realise on earth are elemental and fundamental, although apparently simple and commonplace.

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Transformation demands a very high degree of aspiration, surrender and receptivity, doesn't it?
  Transformation demands a total and integral consecration. But
  --
  "In the spiritual order of things, the higher we project our view and our aspiration,
  the greater the Truth that seeks to descend upon us, because it is already there within us
  --
  "A last high world was seen where all worlds meet;
  In its summit gleam where Night is not nor Sleep,

0.12 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Knowledge and intelligence are precisely the higher mental qualities in man, those that differentiate him from the animal.
  Series Twelve - To a Student

0.13 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  a far higher consciousness, the consciousness that will act fully
  in the superman; and that is why this consciousness has come

0.14 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  contrary be sublimated and used for progress and higher development so as to prepare the coming of the new race. But first, the
  vital and the physical have to be free of all desire - otherwise

0 1954-08-25 - what is this personality? and when will she come?, #Agenda Vol 01, #unset, #Zen
   There are other great Personalities of the Divine Mother, but they were more difficult to bring down and have not stood out in front with so much prominence in the evolution of the earth-spirit. There are among them Presences indispensable for the supramental realization,most of all one who is her Personality of that mysterious and powerful ecstasy and Ananda1 which flows from a supreme divine Love, the Ananda that alone can heal the gulf between the highest heights of the supramental spirit and the lowest abysses of Matter, the Ananda that holds the key of a wonderful divines Life and even now supports from its secrecies the work of all the other Powers of the universe.
   Sri Aurobindo, The Mother
  --
   This is borne out by the fact that her descent took place at a given moment and for two or three weeks the atmospherenot only of the Ashram but of the Earthwas so highly charged with such a power of such an intense divine Bliss creating so marvelous a force that things difficult to do before could be done almost instantly.
   There were repercussions the world over. But I dont believe that a single one of you noticed it you cannot even tell me when it happened, can you?

0 1955-09-15, #Agenda Vol 01, #unset, #Zen
   Mother suddenly everything seems to have crystallizedall the little revolts, the little tensions, the ill will and petty vital demandsforming a single block of open, determined resistance. I have become conscious that from the beginning of my sadhana, the mind has led the gamewith the psychic behind and has held me in leash, helped muzzle all contrary movements, but at no time, or only rarely, has the vital submitted or opened to the higher influence. The rare times when the vital participated, I felt a great progress. But now, I find myself in front of this solid mass that says No and is not at all convinced of what the mind has been imposing upon it for almost two years now.
   Mother, I am sufficiently awakened not to rebel against your Light and to understand that the vital is but one part of my being, but I have come to the conclusion that the only way of convincing this vital is not to force or stifle it, but to let it go through its own experience so it may understand by itself that it cannot be satisfied in this way. I feel the need to leave the Ashram for a while to see how I can get along away from here and to realize, no doubt, that one can really brea the only here.

0 1956-03-21, #Agenda Vol 01, #unset, #Zen
   But the age of Communism, too, will pass. For Communism as it is preached is not constructive, it is a weapon to combat plutocracy. But when the battle is over and the armies are disbanded for want of employment, then Communism, having no more utility, will be transformed into something else that will express a higher truth.
   We know this truth, and we are working for it so that it may reign upon earth.

0 1956-05-02, #Agenda Vol 01, #unset, #Zen
   Those who are ready within, who are open and in touch with the higher forces, those who have had a more or less direct personal contact with the Supramental Light and Consciousness, are capable of feeling the difference in the earth atmosphere.
   But for this only like can know like. Only the Supramental Consciousness in an individual can perceive the Supramental acting in the earth atmosphere. Those who, for whatever reason, have developed this perception can see it. But those who are not even remotely conscious of their inner beings, who would be quite at a loss to say what their souls look like, are certainly not ready to perceive the difference in the earth atmosphere. They still have quite a way to go for that. Because, for those whose consciousness is more or less exclusively centered in the outer beingmental, vital and physicalthings need to have an absurd or unexpected appearance to be noticeable. And then they call it a miracle.
  --
   What I call a descent takes place in the individual consciousness. In the same way, we speak of ascent (there is no ascent really, there is no high or low, no direction: its all a manner of speaking)we speak of ascent when we feel ourselves rising up towards something, and we call it a descent when, after having caught this thing, we bring it down into ourselves.
   But when the doors are opened and the flood pours in, it can no longer be called a descent: it is a Force that spreads everywhere. Understood? Ah!

0 1956-10-08, #Agenda Vol 01, #unset, #Zen
   When I am at my highest, I am already too high for the manifestation.
   I have gone far beyond what I wrote this morning.

0 1957-10-17, #Agenda Vol 01, #unset, #Zen
   But with the supramental manifestation, something new has taken place in the body: it feels it is its own master, autonomous, with its two feet solidly on the ground, as it were. This gives a physical impression of the whole being suddenly drawing itself up, with its head lifted high I am my own master.
   We live perennially with a burden on our shoulders, something that bows our heads down, and we feel pulled, led by all kinds of external forces, we dont know by whom or what, nor where tothis is what men call Fate, Destiny. When you do yoga, one of the first experiences the experience of the kundalini, as it is called here in Indiais precisely one in which the consciousness rises, breaks through this hard lid, here, at the crown of the head, and at last you emerge into the Light. Then you see, you know, you decide and you realizedifficulties may still remain, but truly speaking one is above them. Well, as a result of the supramental manifestation, it is THIS experience that came into the body. The body straightened its head up and felt its freedom, its independence.
   During the flu epidemic, for example, I spent every day in the midst of people who were germ carriers. And one day, I clearly felt that the body had decided not to catch this flu. It asserted its autonomy. You see, it was not a question of the higher Will deciding, no. It didnt take place in the highest consciousness: the body itself decided. When you are way above in your consciousness, you see things, you know things; but in actual fact, once you descend again into matter, it is like water running through sand. In this respect, things have changed, the body has a DIRECT power, independent of any outer intervention. Even though it is barely visible, I consider this to be a very important result.
   And this new vibration in the body has allowed me to understand the mechanism of the transformation. It is not something that comes from a higher Will, not a higher consciousness that imposes itself upon the body: it is the body itself awakening in its cells, a freedom of the cells themselves, an absolutely new vibration that sets disorders righteven disorders that existed prior to the supramental manifestation.
   Naturally, all this is a gradual process, but I am hopeful that little by little this new consciousness will grow, gain ground and victoriously resist the old forces of destruction and annihilation, and this Fatality we believed to be so inexorable.

0 1957-12-21, #Agenda Vol 01, #unset, #Zen
   There is a whole gradation of planes of consciousness, from the physical consciousness to my radiant consciousness at the very highest level, that which knows the Will of the Supreme. I keep all these planes of consciousness in front of me, working simultaneously, coordinatedly, and I am acting on each plane, gathering the information proper to each plane, so as to have the integral truth of things. Thus, when I have a decision to make in regard to one of you, I plug into you directly from that level of the supreme consciousness which sees the deep truth of your being. But at the same time, my decision is shaped, as it were, by the information given to me by the other planes of consciousness and particularly by the physical consciousness, which acts as a recorder.
   This physical consciousness records all it sees, all your reactions, your thoughts, all the factswithout preference, without prejudice, without personal will. Nothing escapes it. Its work is almost mechanical. Therefore I know what to tell or to ask you according to the integral truth of your being and its present possibilities. Ordinarily, in the normal man, the physical consciousness does not see things as they are, for three reasons: because of ignorance, because of preference, and because of an egoistic will. You color what you see, eliminate what displeases you. In short, you see only what you desire to see.
   Now, I recently had a very striking experience: a discrepancy occurred between my physical consciousness and the consciousness of the world. In some instances decisions made in the Light and the Truth produced unexpected results, upheavals in the consciousness of others that were neither foreseen nor desired, and I did not understand. No matter how hard I tried, I could not understand and I emphasize this word understand. At last, I had to leave my highest consciousness and pull myself down into the physical consciousness to find out what was happening. And there, in my head, I saw what appeared to be a little cell bursting, and suddenly I understood: the recording had been defective. The physical consciousness had neglected to register certain of your lower reactions. It could not have been through preference or through personal will (these things were eliminated from my consciousness long, long ago). But I saw that this most material consciousness was already completely permeated with the transforming supramental truth, and it could no longer follow the rhythm of normal life. It was much more attuned to the true consciousness than to the world! I couldnt possibly blame it for lagging behind; on the contrary, it was in front, too far ahead! There was a discrepancy between the rhythm of the transformation of my being and the worlds own rhythm. The supramental action on the world is slow, it does not act directlyit acts by infiltration, by traversing the successive layers, and the results are slow to come about. So I had to pull myself violently down in order to wait for the others.
   One must at times know how not to know.
   This experience showed me once more the necessity to be perfectly humble before the Lord. It is not enough merely to rise to the heights, to the ethereal planes of consciousness: these planes have also to descend into matter and illuminate it. Otherwise, nothing is really done. One must have the patience to establish the communication between the high and the low. I am like a tempest, a hurricaneif I listened to myself, I would tear into the future, and everything would go flying! But then, there would no longer be any communication with the rest.
   One must have the patience to wait.
   Humility, a perfect humility, is the condition for all realization. The mind is so cocksure. It thinks it knows everything, understands everything. And if ever it acts through idealism to serve a cause that appears noble to it, it becomes even more arrogant more intransigent, and it is almost impossible to make it see that there might be something still higher beyond its noble conceptions and its great altruistic or other ideals. Humility is the only remedy. I am not speaking of humility as conceived by certain religions, with this God that belittles his creatures and only likes to see them down on their knees. When I was a child, this kind of humility revolted me, and I refused to believe in a God that wants to belittle his creatures. I dont mean that kind of humility, but rather the recognition that one does not know, that one knows nothing, and that there may be something beyond what presently appears to us as the truest, the most noble or disinterested. True humility consists in constantly referring oneself to the Lord, in placing all before Him. When I receive a blow (and there are quite a few of them in my sadhana), my immediate, spontaneous reaction, like a spring, is to throw myself before Him and to say, Thou, Lord. Without this humility, I would never have been able to realize anything. And I say I only to make myself understood, but in fact I means the Lord through this body, his instrument. When you begin living THIS kind of humility, it means you are drawing nearer to the realization. It is the condition, the starting point.
   ***

0 1958-02-03b - The Supramental Ship, #Agenda Vol 01, #unset, #Zen
   In ordinary life, EVERYTHING is artificial. Depending upon the chance of your birth or circumstances, you have a more or less high position or a more or less comfortable life, not because it is the spontaneous, natural and sincere expression of your way of being and of your inner need, but because the fortuity of lifes circumstances has placed you in contact with these things. An absolutely worthless man may be in a very high position, and a man who might have marvelous capacities of creation and organization may find himself toiling in a quite limited and inferior position, whereas he would be a wholly useful individual if the world were sincere.
   It is this artificiality, this insincerity, this complete lack of truth that appeared so shocking to me that one wonders how, in a world as false as this one, we can arrive at any truthful evaluation of things.

0 1958-02-25, #Agenda Vol 01, #unset, #Zen
   The only thing in the world that still appears intolerable to me now is all physical deterioration, physical suffering, the ugliness the powerlessness to express this capacity of beauty inherent in every being. But this, too, will be conquered one day. Here, too the power will come one day to shift the needle a little. Only, one has to climb higher in consciousness: the deeper into matter you want to descend, the higher must you ascend in consciousness.
   It will take time. Sri Aurobindo was surely right when he spoke of a few centuries.

0 1958-03-07, #Agenda Vol 01, #unset, #Zen
   On the way, I stopped at J and Es place. They are living like native fishermen, in loincloths, in a coconut grove by the sea. The place is exceedingly beautiful, and the sea full of rainbow-hued coral. And suddenly, within twenty-four hours, I realized an old dreamor rather, I purged myself of an old and tenacious dream: that of living on a Pacific island as a simple fisherman. And all at once, I saw, in a flash, that this kind of life totally lacks a center. You float in a nowhere. It plunges you into some kind of higher inertia, an illumined inertia, and you lose all true substance.
   As for me, I am totally out of my element in this new life, as though I were uprooted from myself. I am living in the temple, in the midst of pujas,1 with white ashes on my forehead, barefoot dressed like a Hindu, sleeping on cement at night, eating impossible curries, with some good sunburns to complete the cooking. And there I am, clinging to you, for if you were not there I would collapse, so absurd would it all be. You are the only realityhow many times have I repeated this to myself, like a litany! Apart from this, I am holding up quite well physically. But inside and outside, nothing is left but you. I need you, thats all. Mother, this world is so horrifyingly empty. I really feel that I would evaporate if you werent there. Well, no doubt I had to go through this experience Perhaps I will be able to extract some book from it that will be of use to you. We are like children who need a lot of pictures in order to understand, and a few good kicks to realize our complete stupidity.

0 1958-05-01, #Agenda Vol 01, #unset, #Zen
   To do the divine Will I have been doing the sadhana for a long time, and I can say that not a day has passed that I have not done the Divines Will. But I didnt know what it was! I was living in all the inner realms, from the subtle physical to the highest regions, yet I didnt know what it was I always had to listen, to refer things, to pay attention. Now, no morebliss! There are no more problems, and everything is done in such harmony! Even if I had to leave my body, I would be in bliss! And it would happen in the best possible way.
   Only now am I beginning to understand what Sri Aurobindo has written in The Synthesis of Yoga! And the human mind, the physical mind, appears so stupid, so stupid!

0 1958-05-10, #Agenda Vol 01, #unset, #Zen
   but it is so deeply rooted: all the reactions of the body-consciousness are like that, with a kind of shrinking at the idea of allowing a higher power to intervene.
   (silence)
  --
   To be able to see the problem as it is, it is absolutely indispensable, as a first step, to get out of the mental consciousness, even out of a mental transcription (in the highest mind) of the supramental vision and truth. A thing cannot be seen as it is, in its truth, except in the supramental consciousness, and if you try to explain, it immediately begins to escape you because you are obliged to give it a mental formulation.
   As for me, I saw the thing only at the time of this experience,4 and as a result of this experience. But it is impossible to formulate even the experience itself, and as soon as I endeavored to formulate it and the more I was able to formulate it, the more the thing faded, escaped.

0 1958-05-11 - the ship that said OM, #Agenda Vol 01, #unset, #Zen
   Mother is referring to her 'Darshan' when four times a year She appeared on her balcony high above the assembled mass of disciples and visitors on the street below. The 'darshan days' were February 21, April 24, August 15 and November 24.
   Tamas: in Indian psychology, inertia and obscurity.

0 1958-06-06 - Supramental Ship, #Agenda Vol 01, #unset, #Zen
   It was in 1910 that I had this sort of reversal of consciousness about which I spoke the other evening that is, the first contact with the higher Divine and it completely changed my life.
   From that moment on, I was conscious that all one does is the expression of the indwelling Divine Will. But it is the Divine Will AT THE VERY CENTER of oneself, although for a while there remained an activity in the physical mind. But this was stilled two or three days after I saw Sri Aurobindo for the first time in 1914, and it never started up again. Silence settled. And the consciousness was established above the head.

0 1958-07-06, #Agenda Vol 01, #unset, #Zen
   But yesterday, in fact, I was looking (with all these mantras and these prayers and this whole vibration that has descended into the atmosphere, creating a state of constant calling in the atmosphere), and I remembered the old movements and how everything now has changed! I was also thinking of the old disciplines, one of which is to say, I am That.7 People were told to sit in meditation and repeat, I am That, to reach an identification. And it all seemed to me so obsolete, so childish, but at the same time a part of the whole. I looked, and it seemed so absurd to sit in meditation and say, I am That! I, what is this I who is That; what is this I, where is it? I was trying to find it, and I saw a tiny, microscopic point (to see it would almost require some gigantic instrument), a tiny, obscure point in an im-men-sity of Light, and that little point was the body. At the same timeit was absolutely simultaneous I saw the Presence of the Supreme as a very, very, very, VERY immense Being, within which was I in an attitude of (I was only a sensation, you see), an attitude (gesture of surrender) like this. There were no limits, yet at the same time, one felt the joy of being permeated, enveloped and of being able to widen, widen, widen indefinitelyto widen the whole being, from the highest consciousness to the most material consciousness. And then, at the same time, to look at this body and to see every cell, every atom vibrating with a divine, radiant Presence with all its Consciousness, all its Power, all its Will, all its Loveall, all, really and a joy! An extraordinary joy. And one did not disturb the other, nothing was contradictory and everything was felt at the same time. That was when I said, But truly! This body had to have the training it has had for more than seventy years to be able to bear all that without starting to cry out or dance or leap up or whatever it might be! No, it was calm (it was exultant, but it was very calm), and it remained in control of its movements and its words. In spite of the fact that it was really living in another world, it could apparently act normal due to this strenuous training in self-control by the REASONby the reasonover the whole being, which has tamed it and given it such a great cohesive power that I can BE in the experience, I can LIVE this experience, and at the same time respond with the most amiable of smiles to the most idiotic questions!
   And then, it always ends in the same way, by a canticle to the action of the grace: O, Lord! You are truly marvelous! All the experiences I have needed to pass through You have given to me, all the things I needed to do to make this body ready You have made me do, and always with the feeling that it was You who was making me do itand with the universal disapproval of all the right-minded humanity!

0 1958-07-19, #Agenda Vol 01, #unset, #Zen
   But isnt a dog more conscious, more evolved than a tiger, or higher in the spiral that is, nearer the Divine?
   Its not a question of being conscious. There is no doubt that man is more evolved than the tiger, but the tiger is more divine than man. One shouldnt confuse things. These are two entirely different things.
  --
   It is an ascending curve, but a curve that swerves away from the Divine. So naturally, one has to climb much higher to find a higher Divine, since it is a conscious Divine, whereas the others are divine spontaneously and instinctively, without being conscious of it. All our moral notions of good and evil, all of that, are what we have thrown over the creation with our distorted and perverted consciousness. It is we who have invented it.
   We are the distorting intermediary between the purity of the animal and the divine purity of the gods.

0 1958-08-09, #Agenda Vol 01, #unset, #Zen
   The gods are faultless, for they live according to their own nature, spontaneously and without constraint; it is their godly way. But if one looks at it from a higher point of view, if one has a higher vision, a vision of the whole, they have fewer qualities than man. In this film, it was proved that through their capacity for love and self-giving, men can have as much power as the gods, and even morewhen they are not egoists, when they can overcome their egoism.
   Certainly man is nearer the Supreme than the gods. Provided he fulfills the necessary conditions, he can be nearerhe isnt so automatically, but he can be, he has the power, the potentiality to be.

0 1958-09-16 - OM NAMO BHAGAVATEH, #Agenda Vol 01, #unset, #Zen
   It rose up from here (Mother indicates the solar plexus), like this: Om Namo Bhagavateh OM NAMO BHAGAVATEH OM NAMO BHAGAVATEH. It was formidable. For the entire quarter of an hour that the meditation lasted, everything was filled with Light! In the deeper tones it was of golden bronze (at the throat level it was almost red) and in the higher tones it was a kind of opaline white light: OM NAMO BHAGAVATEH, OM NAMO BHAGAVATEH, OM NAMO BHAGAVATEH.
   The other day (I was in my bathroom upstairs), it came; it took hold of the entire body. It rose up in the same way, and all the cells were trembling. And with such a power! So I stopped everything, all movement, and I let the thing grow. The vibration went on expanding, ever widening, as the sound itself was expanding, expanding, and all the cells of the body were seized with an intensity of aspiration as if the entire body were swellingit became overwhelming. I felt that it would all burst.
  --
   Each time this music is played, it produces exactly the same effect upon the body. It is strange, as if all the cells were dilating, with a feeling that the body is growing larger It becomes all dilated, as if swollen with lightwith force, a lot of force. And this music seems to form spirals, like luminous ribbons of incense smoke, white (not transparent, literally white) and they rise up and up. I always see the same thing; it begins in the form of a vase, then swells like an amphora and converges higher up to blossom forth like a flower.
   So for these mantras, everything depends upon what you want to do with them. I am in favor of a short mantra, especially if you want to make both numerous and spontaneous repetitionsone or two words, three at most. Because you must be able to use them in all cases, when an accident is about to happen, for example. It has to spring up without thinking, without calling: it should issue forth from the being spontaneously, like a reflex, exactly like a reflex. Then the mantra has its full force.

0 1958-10-10, #Agenda Vol 01, #unset, #Zen
   And for the cycle to be complete, one cannot stop on the way at any plane, not even the highest spiritual plane nor the plane closest to matter (like the occult plane in the vital, for example). One must descend right into matter, and this perfection in manifestation must be a material perfection, or otherwise the cycle is not completewhich explains why those who want to flee in order to realize the divine Will are in error. What must be done is exactly the opposite! The two must be combined in a perfect way. This is why all the honest sciences, the sciences that are practiced sincerely, honestly, exclusively with a will to know, are difficult pathsyet such sure paths for the total realization.
   It brings up very interesting things. (What I am going to say now is very personal and consequently cannot be used, but it may be kept anyway:)
  --
   For example, this question of PowerTHE Powerover Matter. Those who perceive me as the eternal, universal Mother and Sri Aurobindo as the Avatar are surprised that our power is not absolute. They are surprised that we have not merely to say, Let it be thus for it to be thus. This is because, in the integral realization, the union of the two is essential: a union of the power that proceeds from the eternal position and the power that proceeds from the sadhana through evolutionary growth. Similarly, how is it that those who have reached even the summits of yogic knowledge (I was thinking of Swami) need to resort to beings like gods or demigods to be able to realize things?Because they have indeed united with certain higher forces and entities, but it was not decreed since the beginning of time that they were this particular being. They were not born as this or that, but through evolution they united with a latent possibility in themselves. Each one carries the Eternal within himself, but one can join Him only when one has realized the complete union of the latent Eternal with the eternal Eternal.
   And this explains everything, absolutely everything: how it works, how it functions in the world.3 I was saying to myself, But I have no powers, I have no powers! Several days ago, I said, But after all, I KNOW WHO is there, I know, yet how is it that ? There, up to there (the level of the head), it is all-powerful, nothing can resist but here it is ineffective. So those who have faith, even an ignorant but real faith (it can be ignorant but nevertheless it is real), say, What! How can you have no powers? Because the sadhana is not yet over.

0 1958-10-25 - to go out of your body, #Agenda Vol 01, #unset, #Zen
   Each one is in touch with the universal expression of an aspect or a will or a mode of the Supreme, and if one aspires for this, it is this that comes, with an extraordinary plasticity. And when that happens, I even become the Witness (not the witness in the way of the Purusha1: a witness far more infinite and eternal than the Purusha). I see what responds, why it responds, how it responds. This is how I know what people want (not here below, nor even in their highest aspiration). I see it even when the people themselves are no longer consciousor rather, not yet conscious (for me, its no longer, but anyway ), when they are not yet conscious of this identification somewhere. Even then I see it.
   Its interesting.
   They do pujas to all these forces or divinities, but it is not it is not the highest Truth. What Sri Aurobindo called the true surrender, the surrender to the Supreme, is a truth higher than that of relying solely upon oneself.
   And that is what always brings in complications, conflicts. I was surprised that the atmosphere [of the Ashram] is filled with conflict when he is here but that is the reason.2

0 1958-11-04 - Myths are True and Gods exist - mental formation and occult faculties - exteriorization - work in dreams, #Agenda Vol 01, #unset, #Zen
   All these regions, all these realms are filled with beings who exist separately in their own realms, and if you are awake and conscious on a given plane for example, if while going out of a more material body you awaken on some higher planeyou can have the same relationship with the things and people of that plane as with the things and people of the material world. In other words, there exists an entirely objective relationship that has nothing to do with your own idea of things. Naturally, the resemblance becomes greater and greater as you draw nearer the physical world, the material world, and there is even a moment when one region can act directly upon the other. In any case, in what Sri Aurobindo calls the kingdoms of the overmind, you find a concrete reality entirely independent of your personal experience; whenever you come back to it, you again find the same things, with some differences that may have occurred DURING YOUR ABSENCE. And your relationships with the beings there are identical to those you have with physical beings, except that they are more flexible, more supple and more direct (for example, there is a capacity to change the outer form, the visible form, according to your inner state), but you can make an appointment with someone, come to the meeting and again find the same being, with only certain differences that may have occurred during your absence but it is absolutely concrete, with absolutely concrete results.
   However, you must have at least a little experience of these things to understand them. Otherwise, if you are convinced that all this is just human fancy or mental formations, if you believe that these gods have such and such a form because men have imagined them to be like that, or that they have such and such defects or qualities because men have envisioned it that wayas with all those who say God is created in the image of man and exists only in human thoughtall such people wont understand, it will seem absolutely ridiculous to them, a kind of madness. You must live a little, touch the subject a little to know how concrete it is.

0 1958-11-08, #Agenda Vol 01, #unset, #Zen
   Yes, it was not a willed experience, for I had not decided I would do this. It did not correspond to an inner attitude. In a meditation, one can decide, I will meditate on this or on that or on something else I will do this or that. For meditations, I usually have a kind of inner (or higher) perception of what has to be done, and I do it. But it was not that way. I had decided: nothing, to decide nothing, to be like that (gesture of turning upwards).
   And then it happened.
  --
   Scarcely had these words been formulated when there I was, at the bottom of the hole! And it was absolutely as if a tremendous, almighty spring were there, and then (Mother hits the table) vrrrm! I was cast out of the abyss into a vastness. My body immediately sat straight up, head on high, following the movement. If someone had been watching, this is what he would have seen: in a single bound, vrrrm! Straight up, to the maximum, my head on high.
   And I followed all this without objectifying it in the least; I was not aware of what it was nor of what was happening, nor of any explanation at all, nothing: it was like that. I was living it, thats all. The experience was absolutely spontaneous. And after this rather painful descent, phew!there was a kind of super-comfort. I cant explain it otherwise, an ease,4 but an ease to the utmost. A perfect immobility in a sense of eternity but with an extraordinary INTENSITY of movement and life! An inner intensity, unmanifested; it was within, self-contained. And motionless (had there been an outside, it would have been motionless in relation to that) and it was in a life so immeasurable that it can only be expressed metaphorically as infinite. And with an intensity, a POWER, a force and a peace the peace of eternity. A silence, a calm. A POWER capable of of EVERYTHING. Everything.

0 1958-11-11, #Agenda Vol 01, #unset, #Zen
   There is no preliminary thought, preliminary knowledge, preliminary will: all those things do not exist. I am only like a mirror receiving the experience, the simplicity of a little child learning life. It is like that. And it is the gift of the Grace, truly the Grace: in the face of the experience, the simplicity of a little child just born. And it is spontaneously so, but deliberately too; in other words, during the experience I am very careful not to watch myself having the experience so that no previous knowledge intervenes. Only afterwards do I see. It is not a mental construction, nor does it come from something higher than the mind (it is not even a knowledge by identity that makes me see things); no, the body (when the experience is in the body) is like that, what in English is called blank. As if it had just been born, as if just then it were being born with the experience.
   And only little by little, little by little, is this experience put in the presence of any previous knowledge. Thus, its explanation and its evaluation come about progressively.
  --
   Yes. Because at the very bottom of the Inconscient is the Supreme. It is the same idea as the highest height touching the deepest depth. The universe is like a circleit is represented by the serpent biting its tail, its head touching its tail. It means that the supreme height touches the most material matter, without any intermediary. I have already said this several times. But that was the experience. I didnt know what was happening. I expected nothing and it was stupendousin a single bound, I sprang up! If someone had had his eyes open, I assure you he would have had to laugh: I was bent over, like this, more and more, more and more, more and more, my head was just about to touch my knees when suddenlyvrrrm! Straight, straight up, my head upright in a single bound!
   But as soon as you want to express it, it escapes like water running through your fingers; all the fluidity is lost, it evaporates. A rather vague, poetic or artistic expression is much truer, much nearer to the truth something hazy, nebulous, undefined. Something not concretized like a rigid mental expressionthis rigidity that the mind has introduced right down into the Inconscient.

0 1958-11-15, #Agenda Vol 01, #unset, #Zen
   It was said in the ancient traditions that one could not live for more than twenty days in this higher state without leaving ones body and returning to the supreme Origin. Now this is no longer true.
   It is precisely this state of perfect Harmony beyond all attacks that will become possible with the supramental realization. It is what all those who are destined for the supramental transformation will realize. The hostile forces know it well; in the supramental world, they will automatically disappear. Having no more utility, they will be dissolved without our having to do anything, simply through the presence of the supramental force. So now they are being unleashed with a fury in a negation of everything, everything.
  --
   The experience of November 7 was a further step in the building of the link between the two worlds. Where I was cast was clearly into the origin of the supramental creationall this warm gold, this tremendous living power, this sovereign peace. And once again I saw that the values governing the supramental world have nothing to do with our values here, even the values of our highest wisdom, even those we consider the most divine when we live constantly in a divine Presence: it is utterly different.
   Not only in our state of adoration and surrender to the Supreme, but even in our state of identification, the QUALITY of the identification is different depending upon whether we are on this side, progressing in this hemisphere, or have passed to the other side and have emerged into the other world, the other hemisphere, the higher hemisphere.
   The quality or the kind of relationship I had with the Supreme at that moment was entirely different from the one we have hereeven the identification had a different quality. One can very well understand that all the lower movements are different but this identification by which the Supreme governs and lives in us was the summit of our experience herewell, the way He governs and lives is different depending on whether we are in this hemisphere here or in the supramental life. And at that moment (the experience of November 13), what made the experience so intense was that I came to perceive vaguely both these states of consciousness at once. It was almost as if the Supreme Himself were different, or our experience of Him. And yet, in both cases, it was a contact with the Supreme. It is probably how we perceive Him or the way in which we translate it that differs, but the fact is that the quality of the experience is different.
  --
   The quality of the consciousness itself seems to change. It is not something higher than the summit we can attain here, it is not one MORE rung, not that. Here, we have reached the end, the summit, but its the quality that is different. The quality, in the sense that a fullness, a richness, a power is there (this is a translation, you see, in our way), but there is a something that that eludes us. It is truly a new reversal of consciousness.
   When we begin living the spiritual life, a reversal of consciousness takes place which for us is the proof that we have entered the spiritual life; well, yet another occurs when we enter the supramental world.
  --
   But as long as this is not an accomplished fact, it will still be a progressiona progression, an ascension; you gain a little, you gain some ground, you rise higher and higher. But as long as the new reversal has not taken place, its as if everything had still to be done. It is a repetition of the experience below, reproduced above.
   (silence)

0 1958-11-22, #Agenda Vol 01, #unset, #Zen
   As soon as you had left, and since I was following you, I saw that nothing of the kind was going to happen, but rather something very superficial which would not be of much use. And when I received your letters and saw that you were in difficulty, I did something. There are places that are favorable for occult experiences. Benares is one of these places, the atmosphere there is filled with vibrations of occult forces, and if one has the slightest capacity, it spontaneously develops there, in the same way that a spiritual aspiration develops very strongly and spontaneously as soon as one lands in India. These are Graces. Graces, because it is the destiny of the country, it has been so throughout its history, and because India has always been turned much more towards the heights and the inner depths than towards the outer world. Now, it is in the process of losing all that and wallowing in the mud, but thats another story it was like that and it is still like that. And in fact, when you returned from Rameswaram with your robes, I saw with much satisfaction that there was still a GREAT dignity and a GREAT sincerity in this endeavor of the Sannyasis towards the higher life and in the self-giving of a certain number of people to realize this higher life. When you returned, it had become a very concrete and a very real thing that immediately commanded respect. Before, I had seen only a copy, an imitation, an hypocrisy, a pretentionnothing that was really lived. But then, I saw that it was true, that it was lived, that it was real and that it was still Indias great heritage. I dont believe it is very prevalent now, but in any case, it is still there, and as I told you, it commands respect. And then, as I felt you in difficulty and as the outer conditions were not only veiling but spoiling the inner, well, on that day I wrote you a short note I no longer recall when it was exactly, but I wrote you just a word or two, which I put in an envelope and sent you I concentrated very strongly upon those few words and sent you something. I didnt note the date, I dont remember when it was, but its likely that it happened as I wished when you were in Benares; and then you had this experience.
   But when you returned the second time, from the Himalayas, you didnt have the same flame as when you returned the first time. And I understood that this kind of difficult karma still clung to you, that it had not been dissolved. I had hoped that your contact with the mountains but in a true solitude (I dont mean that your body had to be all alone, but there should not have been all kinds of outer, superficial things) Anyway, it didnt happen. So it means that the time had not come.

0 1958-11-27 - Intermediaries and Immediacy, #Agenda Vol 01, #unset, #Zen
   That interested me very much. Because one of the obstacles I had felt was that although the Force was acting well, there was a time lag that appeared inevitable, a time element in the work which seemed unavoidablea play left to the forces of Nature. But with their knowledge of the processes, the tantrics can dispense with all that. So I understood why those who have studied, who are initiated and follow the prescribed methods are apparently more powerfulmore powerful even than those who are conscious in the highest consciousness.
   What interested me is that in their case (those who follow tantric or other initiations), what is doubtful is whether or not they can succeed in receiving the response of the true Power, the divine power, the supreme power; they do everything they can, but this question still remains. Whereas for me, it is the opposite situation: the Power is there, I have it, but how can I make it act here in matter? The process for making it act immediately was missingthough not totally; I know from the psychological standpoint, but there is something other than the psychological power, there is the whole play of conscious, individualized forces that are everywhere in Nature and that have the right to exist. Since it was created this way, it must express something of the supreme Will, otherwise He wouldnt have made use of intermediaries but in His plan, it is obvious that the intermediary has a legitimate place.
  --
   The spiritual action is direct, but it may not be immediate (anyway, thats my experience). Sri Aurobindo said that with the supramental presence, it becomes immediate and I have experienced this. But this would then mean that the supramental Power automatically commands all these intermediaries, whereas if its not present, even the highest spiritual power would need a specialized knowledge to act in this realm, a knowledge equivalent to an occult or initiatory knowledge of all these realms. This is why I told X, Well, you taught me many things while you were here. There is always something to learn.
   Of course, when the Supramental is here, it will be very different. I see it clearly: in moments when it is there, everything is turned inside out, and all this belongs to a world to the world of preparation. It is like a preparation, a long preparation.

0 1958-12-24, #Agenda Vol 01, #unset, #Zen
   Swami told me that the mantra to Durga is intended to pierce through into the subconscient. To complement this work, he does his pujas to Kali, and finally one of his friends, X, the high Priest of the temple in Rameswaram (who presided over my initiation and has great occult powers), has undertaken to say a very powerful mantra over me daily, for a period of eight days, to extirpate the dark forces from my subconscious. The operation already began four days ago. While reciting his mantra, he holds a glass of water in his hand, then he makes me drink it. It seems that on the eighth day, if the enemy has been trapped, this water turns yellow then the operation is over and the poisoned water is thrown out. (I tell you all this because I prefer that you know.) In any event, I like X very much, he is a very luminous, very good man. If I am not delivered after all this!
   In truth, I believe only in the Grace. My mantra and all the rest seem to me only little tricks to try to win over your Grace.

0 1958-12-28, #Agenda Vol 01, #unset, #Zen
   But you have enough to do with the higher beasts of prey without still having to fight the little scorpions. I beg of you, Sweet Mother, accept the help that is being offered to you, preserve your strength for the higher struggle. I quite understand that your Love can even go to the scorpions that are attacking you, but it is not forbidden to protect yourself from their venom. You have enough to do on other planes.
   X is at the summit of tantric initiation, and his power is not the fruit of a simple knowledge. He holds it directly from the Divine, and these things have been in his family traditionally from ten generations. No black magic can resist his power. His action is not brutal, he does not mechanically apply formulas, he holds this Science and knows how to apply it like an expert chemist, always in Light, Love and sweetness. If you agree that he come to see you, he will immediately know the source of these attacks upon you and will even be able to make the attacking force speak. He has this power. Of course, neither X nor Swami will divulge this to anyone, and everything will be kept secret. You have only to send word, or a telegram: No objection.

0 1959-04-07, #Agenda Vol 01, #unset, #Zen
   Your resolution came straight to me. I sheltered it in the depths of my heart, and with my highest will, I said, So be it.
   Just now, I received your letter confirming my experience. It is good.

0 1959-06-08, #Agenda Vol 01, #unset, #Zen
   P.S. X asked me questions about my family. I was prompted to speak to him of my mother (seeing her photo, you had said that you knew her very well, if you recall). He immediately said, You MUST go and see your mother. You will go in August and quickly come back by plane beginning September! Of course, I told him that all this seems like the highest fantasy to me, and that to begin with I had no money and would surely not ask you anything for that. He said, I shall ask my Mother. She will arrange everything.
   ***

0 1960-03-03, #Agenda Vol 01, #unset, #Zen
   But what is surprising is that in a flash, no one was there any longer. No one, you understand I was gone. Perhaps I was everywhere (but in fact I am always everywhere, I am always conscious of being everywhere at the same time), though normally there is the sense of the body, a physical center, but that evening there was no more center! Nothing, no one, not even the sense that there was no onenothing. I was gone. There was indeed something handing out the medals which felt the joy of giving the medal, the joy of receiving it, the joy of mutually looking at each other. It was simply the joy of the action taking place, the joy of looking, this joy everywhere, but me?Nothing, no one, gone. Only later, afterwards, did I see what had happened, for everything had disappeared, even the higher mind that understands and organizes things (by understand I mean contain, which contains things). That also was gone. And this lasted the entire distribution. Only when that [the body] had gone back upstairs to the room did the consciousness of what is me return.
   There is a line by Sri Aurobindo in Savitri which expresses this very well: to annul oneself so that only the Supreme Lord may be.

0 1960-05-24 - supramental flood, #Agenda Vol 01, #unset, #Zen
   And of course, the whole ordinary and higher mind (as well as the physical mind, it goes without saying, for that must be abolished before going into trance), everything here in the head, above the head, around the headabsolutely immobile.
   After all that, towards the end of the night, at two in the morning, only a kind of faint suggestion was left: How can this statewhich I knew in trance, in samadhi, and which necessitates lying downbecome constant in a physical body which moves about? There is something to discover there. And what form will it take? For in my consciousness, you see, it is constantly like that, this universal flood, but the problem is IN THE BODY: its the problem of the Force in its most material form.

0 1960-07-12 - Mothers Vision - the Voice, the ashram a tiny part of myself, the Mothers Force, sparkling white light compressed - enormous formation of negative vibrations - light in evil, #Agenda Vol 01, #unset, #Zen
   You know, so there is no longer this uneasiness, this shrinking. You feel carried more and more by all that you reject; you are in a forward movement, further and further, higher, constantly further.
   ***

0 1960-07-15, #Agenda Vol 01, #unset, #Zen
   Although it is still in a region of the physical mind, it is a mind striving towards a luminous organization and clearly aspiring to rise towards the higher realms.
   And last night especially I had a very positive impression (a sort of feeling) that I can count on you.

0 1960-07-26 - Mothers vision - looking up words in the subconscient, #Agenda Vol 01, #unset, #Zen
   Its very simple, actually; its a convention, a conventional construction somewhere in the subconscious brain, and you write automatically. But if you want to try to bring the light of a slightly higher reason into it, its terrible. It becomes meaningless, and you forget everything.
   You have to be inside this automatic convention to remember; its very difficult (Mother laughs). So I make a lot of spelling mistakes (under her breath, in a mischievous tone) I think Ill ask him for his dictionary (laughter)!

0 1960-09-20, #Agenda Vol 01, #unset, #Zen
   When I got there, I felt a moment of anguish; my feeling was that nothing could be done. Not for him in particular, but universally, for all those in his categoryit seemed hopeless.6 If that was perfection, then nothing more could be done. This lasted only a second, but it was painful. And then I tried that is, I wanted to bring my consciousness down into the highest cubethis eternal, universal and infinite consciousness which is the first and foremost expression of the manifestation but nothing doing. It was impossible. I tried for several minutes and saw that it was absolutely impossible. So I had to make a curious movement (I couldnt get through it, it was impassable), I had to come back down into the so-called lower consciousness (not lower, actuallyit was vast and impersonal), and from there I came out and regained my equilibrium. This is what gave me that splitting headache I told you about. I came out of there as if I were carrying the weight the weight of an irreducible absoluteit was dreadful. Unfortunately, I was unable to rest afterwards, and as people were waiting to see me, I had to talkwhich is very tiring for me. And this produced a bubbling in my head, like a this dark blue light of power in matter was there, shot through with streaks of white and gold, and all this was flashing back and forth in my head, this way and that way I thought I was going to have a stroke! (Mother laughs)
   This lasted a good half hour before I could calm it down, make it quiet, quiet. And I saw that this came from the fact that he wanted to bring the Power down, to transmit the Power into the physical mind! But as soon as Im put in contact with the Power, you understand, it makes everything explode! (Mother laughs) It felt exactly like my head was going to explode!
   I felt better that night because I was concentrated, but my head was still hurting a little. Then the following day I said to myself, or rather I told him inwardly, Whether you like it or not, I am bringing down whats up above; it is the only way I can feel comfortable! And I told you what happenedas soon as I sat down I was so surprised, for he didnt start doing what he had done the day before; I myself did the same thing, I participated, so to speak, in his will (so as to find out), but with the resolve to remain consciously in contact with the highest consciousness, as always, and to bring it down. And it came in a marvelous flood. He was quite happy, he did not protest! All the pain was gone, there was nothing left, it was perfect. Only towards the end of the meditation did he again want to start doing his little trick of enclosing my physical mind in this construction, but it didnt last I watched all this from above.
   And he isnt aware of this, actually, he isnt aware at all. If he were told, he would absolutely deny it for him, its an opening onto Infinity! But in fact, its always like that, we are always shut in, each of useach one is enclosed inside certain limits which he doesnt feel, for should he feel it, he would get out! Oh, I know this feeling very well, for when I was with Sri Aurobindo I was open in this way (gesture towards the heights), and I always had this feeling of Yes, my child He tolerated me the way I was and waited for it to change. Thats truly how things are, you know. And now I feel my limits, which are the limits of the world as it is at present, but beyond that theres an unmanifested immensity, eternity and infinityto which we are closed. It merely seeps init is not the great opening. What I am trying to bring about is the great opening. Only when it has opened wide will there really be the (how should I put it?) the irreducible thing, and all the worlds resistance, all its inertia, even its obscurity will be unable to swallow it up the determining and transforming thing I dont know when it will come.
   But this experience with X was really interesting. I learned many things that day, many things If you concentrate long enough on any one point, you discover the Infinite (and in his own experience he found the infinite), what could be called your own Infinite. But this is not what WE want, not this; what we want is the direct and integral contact between the manifested universe and the Infinite out of which this universe has emerged. So then it is no longer an individual or personal contact with the Infinite, its a total contact. And Sri Aurobindo insists on this, he says that its absolutely impossible to have the transformation (not the contact, but the supramental transformation) without becoming universalized that is the first condition. You cannot become supramental before being universal. And to be universal means to accept everything, be everything, become everythingreally to accept everything. And as for all those who are shut up in a system, even if it belongs to the highest regions of thought, it is not THAT.
   But to each his destiny, to each his work, to each his realization, and to want to change someones destiny or someones realization is very wrong. For it simply throws him off balance thats all it does.
  --
   Especially at the beginning, Sri Aurobindo used to shatter to pieces all moral ideas (you know, as in the Aphorisms, for example). He shattered all those things, he shattered them, really shattered them to pieces. So theres a whole group of youngsters7 here who were brought up with this idea that we can do whatever we want, it doesnt matter in the least!that they need not bother about all those concepts of ordinary morality. Ive had a hard time making them understand that this morality can be abandoned only for a higher one So, one has to be careful not to give them the Power too soon.
   Its an almost physical discipline. Moreover, I have seen that the japa has an organizing effect on the subconscient, on the inconscient, on matter, on the bodys cellsit takes time, but by persistently repeating it, in the long run it has an effect. It is the same principle as doing daily exercises on the piano, for example. You keep mechanically repeating them, and in the end your hands are filled with consciousness it fills the body with consciousness.

0 1960-10-15, #Agenda Vol 01, #unset, #Zen
   Each thing carries within itself its own truthits absolute truth, so luminous and so clear. And if you are in contact with THAT, then everything falls into place so wonderfully; but men are NOT in contact with that, they are always in contact through their thought: what they think of something, what they feel about something, the meaning they attach to it (or sometimes its worse)but the highest they go is always the thought they have of it. Thats what creates all this mixture and all this disorderthings in themselves are very good, and then they get confused.
   Z's work involved seeing Mother everyday to watch over her health and her food.

0 1960-10-22, #Agenda Vol 01, #unset, #Zen
   Im going to tell you what I sawits very interesting. First, emanating from here (Mother indicates the chest), a florescence of every color like a peacocks tail spread wide; but it was made of light, and it was very, very delicate, very fine, like this (gesture). Then it rose up and formed what truly seemed like a luminous peacock, up above, and it remained like that. Then, from here (the chest), what looked like a sword of white light climbed straight up. It went up very high and formed a kind of expanse, a very vast expanse, which was like a callthis lasted the longest. And then, in response, a veritable rain, like (no, it was much finer than drops) a golden lightwhite and goldenwith various shades, at times more towards white, at times more golden, at times with a tinge of pink. And all this was descending, descending into you. And here (the chest), it changed into this same deep blue light, with a powdering of green light inside itemerald green. And at that moment, when it reached here (the level of the heart), a number of little divinities of living golda deep, living goldcame, like this, and then looked at you. And just as they looked at you, there was the image of the Mother right at the very center of younot as she is commonly portrayed but as she is in the Indian consciousness Very serene and pure and luminous. And then that changed into a temple, and inside the temple there seemed to be an image of Sri Aurobindo and an image of me but living images in a powdering of light. Then it grew into a magnificent edifice and settled in with an extraordinary power. And it remained motionless.
   That is the representation of your japa.

0 1960-10-25, #Agenda Vol 01, #unset, #Zen
   It was just before Durga Puja,3 or just after I cant remember (dates and I dont go together)no, it was after Durga Puja. So I went into a deep concentration and, as a matter of fact, I saw that a very powerful and dangerous rakshasic4 power was involved. And then, when I started walking for my japa upstairs in my room (I had given some thought to this story and tried asking for something to be done), I suddenly saw Durga before me raising high a lance of white light the lance of light that destroys the hostile forcesand She struck into a black swarming mass of men.
   But then there came a frightful reaction. For one day I was nearly as sicknot quiteas two years ago5 (they must have used the same mantra). And, you see, I who never vomit terrible vomitingeverything inside came out! Only now Im a bit more experienced than two years ago (!), so I set it right It happened here, downstairs, in the afternoon. I went right back up to my room (I didnt see anyone that afternoon), and I remained concentrated to try to find out what had happened. I saw that it came from therea backlash of those people trying to defend themselves.

0 1961-01-10, #Agenda Vol 02, #The Mother, #Integral Yoga
   I have a stack of unread letters this high and an even bigger stack Ive read but havent answered. How can I work on the Aphorisms when I am constantly hounded by people pulling on me simply because they have written! If I dont answer immediately, they say (not in words, but ): So youre not answering my letter!
   These are not very favorable conditions!
  --
   If you go high enough, you come to the Heart of everything. Whatever manifests in this Heart can manifest in all things. This is the great secret, the secret of divine incarnation in an individual form. For in the normal course of things, what manifests at the center is only realized in the outer form with the awakening and RESPONSE Of the will within the individual form. But if the central Will is constantly, permanently represented in one individual, he can then serve as an intermediary between that Will and all beings, and will FOR THEM. Whatever this being perceives and consciously offers to the supreme Will is replied to as if it came from each individual being. And if individuals happen to be in a more or less conscious and voluntary relationship with this representative being, their relationship increases his efficacy and the supreme Action can work in Matter in a much more concrete and permanent way. This is the reason for these descents of what could be called polarized consciousnesses that always come to earth for a particular realization, with a definite purpose and missiona mission decided upon before the actual embodiment. These mark the great stages of the supreme incarnations upon earth.
   And when the day comes for the manifestation of supreme Lovea crystalized, concentrated descent of supreme Love that will truly be the hour of Transformation, for nothing will be able to resist That.

0 1961-01-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   If one always remained in this state of consciousness, keeping alive the flame of Agni, the flame of purification and progress, then after some time, not only could one prevent these movements from taking an active form in oneself and becoming expressed physically, but one could act upon the very nature of the movement and transform it. Needless to say, however, that unless one has attained a very high degree of realization it is virtually impossible to keep this state of consciousness for long. Almost immediately one falls back into the egoistic consciousness of the separate self, and all the difficulties return: disgust, the revolt against certain things and the horror they create in us, and so on.
   It is probableeven certain that until one is completely transformed these movements of disgust and revolt are necessary to make one do WITHIN ONESELF what is needed to slam the door on them. For after all, the point is to not let them manifest.
  --
   When asked later about the meaning of this somewhat elliptical statement, Mother said: 'There are two stages. The first involves a mental (and possibly intuitive) vision of what will be (perhaps in an immediate future), and this is what we call seeing things "as they should be." The other is an identification with the supreme Will and the perception that at each second everything is exactly as the Supreme wants it to be, that it is the precise expression of the Supreme. The first is a vision of what is coming and says, "That's how things should be." But we overlook the distance between what presently exists and what is coming. While if we go high above and become one with the Consciousness of the supreme Will, we see that at every instant, at every moment in the universe, all is exactly as it should beexactly as the Supreme wants it to be. That is Omnipotence.'
   Saraswati represents the universal Mother's aspect of Knowledge and artistic creativity. On this occasion, Mother would go down to the Meditation Hall and the disciples would silently pass in front of her to receive a message. This year they would receive a folder containing five photographs of Mother.

0 1961-01-22, #Agenda Vol 02, #The Mother, #Integral Yoga
   Yes, I am disrupting their work I know perfectly well that I am disrupting their domination of the world! All these vital beings have taken possession of the whole of Matter (Mother touches her body)life and action and have made it their domain, this is evident. But they are beings of the lower vital, for they seemed artificial they didnt express any higher form, but an entire range of artificial mechanisms, artificial will, artificial organization, all deriving from their own imagination and not at all from a higher inspiration.1 The symbol was very clear.
   And I saw my own domain through them and through it all; I saw my domain: I can see it!, I said. But no sooner would I start on my way than the path would be lost, I no longer saw it, I couldnt see anymore where I was going. It became almost impossible to get my bearings there: hundreds and thousands of people, thingsutter confusion. An incoherent immensity and violent, what violence!

0 1961-01-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   I was above, as usual (Mother points above her head, indicating the higher consciousness), and I looked at that (Mother bends over, as if looking down at the earth), and said to myself, Hmm, this is getting dangerous. If it continues like this, it will result in in a war or a revolution or some catastrophea tidal wave or an earthquake. So I tried to counteract it by applying the highest consciousness to it, that of a perfect serenity. And I saw especially that this consciousness has been missioned to transform the earth through the Supermind and by the supramental Force, avoiding all catastrophes as far as possible: the Work is to be done as luminously and harmoniously as the earth would allow, even by going at a slower pace if need be. That was the idea. And I tried to counteract that whirlwind power with this consciousness.
   (long silence)
  --
   Then, with the same precision, the same calm, the same deliberate, clear and concentrated consciousness (absolutely NOTHING MENTAL), I began to come back down. And as I was descending, I realized that all the difficulty I had been fighting the other day and which had created this illness was absolutely ended, ANNULLEDmastered. Actually, it was not even mastery but the non-existence of anything to be mastered: Simply THE vibration from top to bottom; yet there was neither high nor low nor any direction.
   And it went on like that. After this, Slowly, Still WITHOUT MOVING, everything went back into each of the different centers of the being. (Ah, let me say parenthetically that it wasnt AT ALL the ascent of a force like the ascent of the Kundalini! It had absolutely nothing to do with the Kundalini movement and the centers, it wasnt that at all.) But while re-descending, it was as though WITHOUT LEAVING THIS STATE, without leaving this state which remained conscious ALL the time, this supreme Consciousness began to reactivate the different centers: first here (Mother points to the center above the head and then touches the crown of the head, the forehead, throat, chest, etc.) then there, there, there. At each there was a pause while this new realization organized everything. It organized and made the necessary decisions, sometimes down to the most minute details: what had to be done in this case or said in that case; and all of that TOGETHER, at once, not one by one but seen entirely as a whole. It kept on descending I noted many things, it was extremely interestingdown and down, farther and farther, right to the depths. Everything went on at the same time,7 simultaneously, and at the same time this supreme Consciousness was organizing everything separately.8

0 1961-01-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   I was perfectly conscious (now when I say I, it refers to my body, I am not speaking of the whole higher consciousness), the body was perfectly conscious of its suffering, the reason for its suffering, the cause of its suffering, everything and it did not suffer. You understand, the two perceptions were there together: the body saw the disorder, saw the suffering just as it would have felt it a few weeks earlier, it saw all that (saw, knew I dont know how to express itit was conscious, it was aware) and it did not suffer. The two awarenesses were absolutely simultaneous.
   There is now a kind of VERY PRECISE knowledge of the whole inner mechanism for all thingsand what has to be done materially. This is developing, as a flower blossoms: you see one petal open and then another and then another; it is proceeding like that, slowly, taking its time. Its the same process for the Power.

0 1961-01-31, #Agenda Vol 02, #The Mother, #Integral Yoga
   At the moment of my coming out of the trance, I had a very concrete, positive perception (not a mental understanding, it didnt come from the beings intellectual part, the part that understands and explains everything and Is symbolized, I think, by Indra; it wasnt in any way conveyed through that higher intelligence, it wasnt mental). A kind of perception (not really a sensation, it was more than a sensation) of the almost total unimportance of the external, material expression of the bodys condition: the consciousness OF THE BODY was absolutely indifferent to external, physical signs, whether they were like this or like that (the BODYS consciousness was what had experienced the identity). And this body-consciousness had the perception of the EXTREME RELATIVITY of the most material expression.
   I am translating it to make myself understoodit wasnt like that at the time of the experience. Suppose, for example, that there was a disorder here or there in the body, not actually an illness (because illness implies some important inner factor such as an attack or the necessity for some transformation, many different things), but the outer expression of a disorder, such as swollen legs or a malfunctioning liver not an illness, a disorder, a functional disorder. Well, it was all utterly unimportant: IT IN NO WAY CHANGES THE BODYS TRUE CONSCIOUSNESS. Although we are in the habit of thinking that the body is very disturbed when its ill, when something is going wrong, its not so. It isnt disturbed in the way we understand it.

0 1961-02-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   Oh (laughing), he had a formidable power! Theon had a formidable power. One stormy day (there were terrible thunderstorms there), he climbed to the high terrace above the sitting room. Its a strange time to be going up there, I said to him. He laughed, Come along, dont be afraid! So I joined him. He began some invocations and then I clearly saw a bolt of lightning that had been heading straight towards us suddenly swerve IN THE MIDST OF ITS COURSE. You will say its impossible, but I saw it turn aside and strike a tree farther away. I asked Theon, Did you do that? He nodded.
   Oh, that man was terriblehe had a terrible power. But quite a good external appearance!

0 1961-02-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   And its absolutely truetrue at each stage, on all levels. Whatever level you have attained, even the very highest, if you concentrate on that [the body], it is finished! And all the difficulties begin, you know, with that very concentration that tries to draw down Light and Poweryogic concentration itself.
   So it would seem that if one wants to use his individuality, his body, to transform the whole that is, if one wants to use his bodily presence to act upon the universal corporeal substance theres no end to it. No end to the difficulties, no end to the battle BATTLE!

0 1961-02-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   The whole disorder evidently originates from the subconscient and inconscient; all the more so as it came with various indications (sent by the hostile forces but this can always be useful, provided you are careful) saying, Yes, everything is going well in your higher centers, but(because the different points of attack have clearly followed the order of the centers). Four or five days ago, or maybe a week, before this latest difficulty occurred, I saw little beings coming out of the subconscient and saying, Ah! Your legs havent had any trouble for a long time! Its the turn of the lower centers! I swept it all away, of course, but.
   Taken this way, it could be an indication that all this needs a somewhat brutal preparation in order to be put in the necessary condition.
  --
   The most violent attack came immediately after that experience [of January 24]. But of all the experiences in my life, this was the most wonderful for the simple reason that it was NOT EVEN preceded by an aspiration, not even an aspiration from the body it came directly as the Supreme Will, bang! (Mother bangs down her hands in an irresistible gesture) And then there was nothing, nothing but THE thing, WITHOUT ANY PERSONAL PARTICIPATION WHATSOEVER: no will, no aspiration, not even the satisfaction of itnothing. It was. I was (in my higher consciousness) filled with wonder at the ABSOLUTENESS of the experience. It came, a thing DECREED and eternallike that (same irresistible gesture).
   (silence)
  --
   You can even receive the answer yourself and know where this dream comes fromsimply turn towards the supreme Truth, remain like that (immobile) and say, May Your Will be done. It has to go very high, very high, to the highest, to that which is supreme Freedom. And then, if you are absolutely silent, you will have, not a thought or a word, but a kind of feeling, and you will know.
   For me, at the moment, your dream does not correspond to a precise fact.
  --
   Nevertheless, a mathematical model resulting from a recent theory that attempts to represent our material universe strangely resembles Mother's perception, for it postulates a milieu consisting entirely of electromagnetic waves of very high frequency. According to this theory, Matter itself is the 'coagulation' of these waves at the moment they exceed a certain frequency threshold; our perception of emptiness, of fullness, of the hard or the transparent, being finally due only to the differences in vibratory frequencies'vibratory modes within the same thing.'
   But what is this 'same thing'?

0 1961-02-14, #Agenda Vol 02, #The Mother, #Integral Yoga
   Sri Aurobindo speaks here of the higher soul.1 Yet we cant translate it by me suprieure, as if there were an inferior soul, can we?
   Sri Aurobindo wants to make the distinction between the progressive soul (the soul which has experiences and progresses from life to life), what can be called the lower soul, and the higher soul, that is, the eternal, immutable and divine soulessentially divine. He wrote this when he was in contact with certain Theosophical writings, before I introduced Theons vocabulary to him. For Theon, there is the divine center which is the eternal soul, and the psychic being; similarly, to avoid using the same word in both cases, Sri Aurobindo speaks in later writings of the psychic being and of the divine center or central being the essential soul.
   What if we translate it la partie suprieure de lme, [the higher part of the soul], rather than me suprieure?
   Then the soul would appear to be divided!

0 1961-02-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   So well see how long this is going to last. I understand why people have never tried to change it: stir up that quagmire? No! It takes a lot (laughing), a lot of courage! Oh, its so easy to escape, so easy to say, None of that concerns me. I belong to higher spheres, it doesnt concern me.
   Anyway, its obvious that nobody has succeeded, so far not a single person and I understand! I understand. When you find yourself face to face with it, you wonder, How could anything possibly withstand this!
  --
   If the experience remained permanently, it would be something very close to omnipotence. I felt at the time that there was no such thing as an impossibility: it was truly the sensation of omnipotence. It is not omnipotence, because there is always a greater Omnipotence (one knows this only in the higher realms). But in terms of the material world, it was clearly something very, very different from all that has ever been seen or heard or told by all extant traditionsit all seems like the babbling of a child in comparison. At that moment itself there was only the Something which sees, decidesand it is done.
   (silence)

0 1961-02-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   The second sign is a sense of ABSOLUTENESS in knowledge. As I have already told you, I had this with my experience of January 24. This state CANNOT be obtained through any region of the mind, even the most illumined and exalted. Its not a certainty, its (Mother lowers both hands like an irresistible block descending), a kind of absoluteness, without even any possibility of hesitation (theres no question of doubt), or anything like that. Without (how to say it ?). All mental knowledge, even the highest, is a conclusive knowledge, as it were: it comes as a conclusion of something elsean intuition, for instance (an intuition gives you a particular knowledge, and this knowledge is like the conclusion of the intuition). Even revelations are conclusions. Theyre all conclusions the word conclusion comes to me, but I dont know how to express it. This isnt the case, however, with the supramental experiencea kind of absolute. The feeling it gives is altogether uniquefar beyond certainty, it is (Mother again makes the same irresistible gesture) it is a FACT, things are FACTS. It is very, very difficult to explain. But with that one naturally has a complete power the two things always go together. (In my reply to this man I didnt speak of power because the power is almost a consequence and I didnt want to speak of consequences.) But the fact remains: a kind of absoluteness in knowledge springing from identityone is the thing one knows and experiences: one is it. One knows it because one is it.
   When these two signs are present (both are necessary, one is incomplete without the other), when a person possesses both, then you can be sure he has been in contact with the Supermind. So people who speak about receiving the Light well, (laughing) its a lot of hot air! But when both signs are present, you can be sure of your perception.12
  --
   Its like the extraordinary feeling I had in my experience that night [January 24]the individuality, even in its highest consciousness, even whats known as the atman13 and the soul, had nothing to do with it. For it comes like this (same gesture), with an absoluteness. There is NO individual participationits a decision coming from the Supreme.
   Its the same thing for the rest: all your aspiration, all your tapasya, all your efforts, all that is individualabsolutely no effect. It comes, and there it is.
  --
   How clearly one sees and knows that even the higHEST, the most luminous intelligence can understand nothing, nothingit is idiotic to try.
   (silence)

0 1961-03-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   Listen, mon petit, you dont need to ask, I will tell you right away. Sri Aurobindo has written somewhere that the movement of world transformation is double: first, the individual who does sadhana6 and establishes contact with higher things; but at the same time, the world is a base and it must rise up a little and prepare itself for the realization to be achieved (this is putting it simply). Some people live merely on the surface they come alive only when they stir about restlessly. Whatever happens inside them (if anything does!) is immediately thrown out into movement. Such people always need an outer activity; take J. for example: he fastened onto Sri Aurobindos phrase, World Union, and came to tell me he wanted.
   He has been like that since the beginning (gesture expressing agitation), and he had a go at a considerable number of things but none ever succeeded! He has no method, no sense of order and he doesnt know how to organize work. So World Union is simply to let him have his way, like letting a horse gallop.

0 1961-03-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   Then I had to return here that is, to my home in India, to Sri Aurobindos home: I had to return to Sri Aurobindos home. Pavitra was also working there and he didnt want to let me leave; when he saw me going he came and tried to stop me. You, on the contrary, were helping. Shall I take anything with me or not? I asked myself Oh, I dont need anything, Ill go all alone. That worried you a little because of the journey ahead, and you said, There will be many complications. It doesnt matter! I replied (laughing). But if you only knew how living and concrete it was! The impressions were so there was the feeling of making a long voyageit was a LONG voyage, as if I were crossing the sea (but not physically), a long voyage. I remember setting off (I was with you, you were there) and telling myself, At last hes here! At last I have found a reasonable being who doesnt try to stop me from doing what I must do! I had (laughing mischievously) a very high opinion of you, thats why I am telling you this!
   I was abruptly awakened by the clock striking (I didnt count), and my immediate feeling was, Well, he is really very nice! Now theres a good companion!
  --
   A similar memory has recurred several times under different circumstancesnot exactly the same scene and the same images, because it wasnt something I was seeing but A LIFE I was living. During a certain period, at any time, night or day, I would experience a particular state of trance in which I was rediscovering a life I had lived. I was fully conscious that this life had to do with the first flowering of the human form upon earth, the first human forms able to incarnate the divine being from above. This was the first time I could manifest in a particular terrestrial form (not a general life but an individual form); that is, for the first time, through the mentalization of this material substance, the junction between the higher Being and the lower being was made. I have lived that several times, and always in a similar setting and with quite a similar feeling of such joyous simplicity, without complexity, without problems, without all these questions. It was the blossoming of a joy of lifenothing but that; love and harmony prevailed: flowers, minerals, animals all got along together perfectly.
   Things began to go wrong only a LONG time afterwards, long after (but this is a personal impression), probably because certain mental crystallizations were necessary, inevitable, for the general evolution, so that the mind might prepare itself to move on to something else. That was when oh, it seems like a fall into a pitinto ugliness, darkness! Everything became so dark, so ugly, so difficult, so painful. Really really the sense of a fall.
  --
   In my view, all these old Scriptures and ancient traditions have a graduated content (gesture showing different levels of understanding), and according to the needs of the epoch and the people, one symbol or another was drawn upon. But a time comes when one goes beyond these things and sees them from what Sri Aurobindo calls the other hemisphere, where one realizes that they are only modes of expression to put one in contacta kind of bridge or link between the lower way of seeing and the higher way of knowing.
   A time comes when all these disputesAh, no, this is like this, that is like thatseem so silly, so silly! And there is nothing more comical than this spontaneous reply so many people give: Oh, thats impossible! Because with even the most rudimentary intellectual development, you would know you couldnt even think of something if it werent possible!

0 1961-03-14, #Agenda Vol 02, #The Mother, #Integral Yoga
   Then, from time to time, everything seems to be on the edge of a precipice; the body doesnt fall simply because it keeps its balance but without this higher state of perfect faith, one would surely fall!
   All together, as a whole, its something so peculiar!1

0 1961-03-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   We tend to apply the word natural to all spontaneous manifestation not resulting from a choice or a preconceived decision that is, with no intrusion of mental activity. Thats why a man with an only slightly mentalized vital spontaneity seems more natural to us in his simplicity. But this naturalness bears a close resemblance to the animals and is quite low on the human evolutionary scale. Man will not recapture this spontaneity free of mental intrusion until he attains the supramental level, until he goes beyond the mind and emerges into the higher Truth.
   Up to that point, all his modes of being are naturally natural! But with the minds intrusion, evolution was, if not falsified, then deformed, because by its very nature the mind was open to perversion and it became perverted almost from the start (or to be more exact, it was perverted by the asuric forces). And what appears unnatural to us now is this state of perversion. At any rate, its a deformation.

0 1961-03-21, #Agenda Vol 02, #The Mother, #Integral Yoga
   Of course, there are certain symptoms which never appear with filariasis. And the doctor has been astounded at the control Ive had over it: it began in the feet, I checked it there; it went higher, I checked it there; then it went higher still and I continued to control it. Finally, the other day, it tried to get into the arms, but it couldnt hold outand last night there was a real riot! (Mother laughs) So perhaps its the deformation or transposition of some sort of mantric effort, like last time in 58 when there was an attempt to make me throw up all my blood but only food came out! Its probably something similar. My impression (Ive had it from the start) is that they have made a try at thrombosis (you know, when something blocks the circulation). Besides, it seems that X asked the doctor if blood-poisoning might be involved, so he must have seen this possibility. There has been absolutely nothing of the kind, but there has been an effort to block the circulation in the veins, probably an adaptation of the magic attack. And along with this have come all the usual things: all the usual suggestions, all the usual prophecies [about Mothers departure]. But for me, these are the normal facts of life, thats all. I am used to it. It has no importance.
   Do you really believe Z could be behind this magician you saw?

0 1961-03-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   It seemed made of transparent alabasterhard, harder than stone. It was the result of an individualization that was my impressionan individualization that has become very hardened. It has tried to become entirely transparent but has no tangible contact with thingsthings enter only through the higher regions, through intellectual perceptions (not intellectual, a sort of mental vision). And I began to bang on it!
   It was mainly on your right side I banged on it. But strangely enough, it didnt break it became supple, but then it lost its beauty. (It was so beautiful, as though sculptured!) I tried to pass through it, but to do so (this is what I found interesting), instead of passing through at this level (the chest), the psychic plane the level of the souls vibration I had to climb up above and then descend; and finally, without even realizing it, I found myself inside I had entered through sheer force of concentration. There, at the vital level, the emotional vital (solar plexus), I put two flowers: one very large Endurance in the Most Material Vital [zinnia] and another flower like the one X just gave me [cosmos] but bigger and pure white (it concerns sexual movements, light in sexual movements). But curiously enough, I passed inside through a trance; I was quite busy trying to make it more fluid when all at once, poof! I found myself inside. But since I entered through a trance it became completely objective: no more thought, nothing. And I saw I had put these two flowers there (at the levels of the abdomen and chest), one more active, a very large, dark purple Endurance flower, and another much smaller, pure white, slightly lower down. While I was watching this I think the clock must have struck something pulled me and it all faded away.

0 1961-03-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   What ruffles me is that someone like X, who has worked on himself, ought to have felt it. Why do I feel it? Because since I have been doing all this work on my body, it senses things and it is never mistaken. I have had repeated proof that it is never mistaken. When a higher vibration comes, it feels it right away! But I must say that this has only been the case since the body became very universalized. However, I was under the impression that X must have been somewhat universalized to have the powers he has, but now I dont know.
   Its not that I was disappointed by his way of being, certainly not; but it has suddenly confronted me with a terrible problem: Is it impossible to live a truth in material consciousness? Is it really impossible? An absolute, I mean an absolute truthnot something entirely subjective and relative, each one living his own truth in his own manner. Will one person always be like this and the other like that and the third like something else? So that only by putting all the pieces together do we actually amount to anything and yet to what?! Is it completely impossible for absolute truth to manifest in the present state of Matter? This is the problem that has seized me.
  --
   A region high in the Himalayas, also known as the abode of Shiva.
   Note that N. will try to be the future 'proprietor' of Auroville. Already Mother was surrounded by lies on all sides.

0 1961-04-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   But for this to come about, you must remain for a while on those higher reaches and not be constantly, constantly dragged down below where you have to fight each minute simply to LASTto last in all ways: not just personally, but collectively.2 Its a minute-to-minute bout, simply to last. And how long do we have to last for the thing to be done?
   It is a difficult period.
  --
   But the indispensable foundation is truly an indomitable courage and unflinching endurancefrom the most material cells of the body to the highest consciousness, from top to bottom, entirely. Without that, were pretty useless.
   And I am really in the most favorable conditions, because my body says yes. It says yes, yes, yesit doesnt complain. This may be the sense behind all this illness and difficulty. Not a single day of complaint.

0 1961-04-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   And thats not all. This J.M., who thinks herself highly intelligent, has written a letter saying, It is exactly the same teachingexactly. Its always exactly the same teaching! They are abysmally ignorant.
   (Satprem:) They jumble everything up.
  --
   The following is the exact text referred to, an extract from one of Sri Aurobindo's letters: 'I don't believe in advertisement except for books etc., and in propaganda except for politics and patent medicines. But for serious work it is a poison. It means either a stunt or a boom and stunts and booms exhaust the thing they carry on their crest and leave it lifeless and broken high and dry on the shores of nowhereor it means a movement. A movement in the case of a work like mine means the founding of a school or a sect or some other damned nonsense. It means that hundreds or thousands of useless people join in and corrupt the work or reduce it to a pompous farce from which the Truth that was coming down recedes into secrecy and silence. It is what has happened to the "religions" and is the reason of their failure....'
   2.10.1934

0 1961-04-29, #Agenda Vol 02, #The Mother, #Integral Yoga
   I have seen other things but I have rarely seen anything favorable in churches. Here, I remember going to M I was taken inside and received there in quite an unusual waya highly respected person introduced me as a great saint! They led me up to the main altar where people are not usually allowed to go, and what did I see there! An asura (oh, not a very high-ranking one, more like a rakshasa4), but such a monster! Hideous. So I went wham! (gesture of giving a blow) I thought something was going to happen. But this being left the altar and came over to try to intimidate me; of course, he saw it was useless, so he offered to make an alliance: If you just keep quiet and dont do anything, I will share all I get with you. Well, I sent him packing! The head of this Math5. It was a Math with a monastery and temple, which means a substantial fortune; the head of the Math has it all at his disposal for as long as he holds the position and he is appointed for life. But he has to name his successor and as a rule, his own life is considerably shortened by the successorthis is how it works. Everyone knew that the present head had considerably shortened the life of his predecessor. And what a creature! As asuric as the god he worshipped! I saw some poor fellows throw themselves at his feet (he must have been squeezing them pitilessly), to beg forgiveness and mercyan absolutely ruthless man. But he received meyou should have seen it! I said nothing, not a word about their god; I gave no sign that I knew anything. But I thought to myself, So thats how it is!
   Another thing happened to me in a fishing village near A., on the seashore, where there is a temple dedicated to Kalia terrible Kali. I dont know what happened to her, but she had been buried with only her head sticking out! A fantastic story I knew nothing about it at all. I was going by car from A. to this temple and halfway there a black form, in great agitation, came rushing towards me, asking for my help: Ill give you everything I haveall my power, all the peoples worshipif you help me to become omnipotent! Of course, I answered her as she deserved! I later asked who this was, and they told me that some sort of misfortune had befallen her and she had been buried with only her head above ground. And every year this fishing village has a festival and slaughters thousands of chickensshe likes chicken! Thousands of chickens. They pluck them on the spot (the whole place gets covered with feathers), and then, after offering the blood and making the sacrifice, the people, naturally, eat them all up. The day I came this had taken place that very morningfea thers littered everywhere! It was disgusting. And she was asking for my help!
   But the curious thing is that these vital beings are aware of what is happening. I knew nothing about any of it, neither the story, nor the being, nor the head sticking out of the ground and she wanted me to get her out of it. They feel the atmosphere. They are awarethey may not be conscious on higher planes, but they are conscious on vital planes, aware of vital power and the vital force it represents. Its like this asura from M.: when I came in he suddenly seemed to tremble on his pedestal; then he left his idol and came to seek my alliance.
   But its strange.
  --
   In churches, I dont know. I havent been to them very often. I have been to mosques and templesJewish temples. The Jewish temples in Paris have such beautiful music; oh, what beautiful music! I had one of my first experiences in a temple. It was at a marriage, and the music was wonderfulSaint-Saens, I later learned; organ music, the second best organ in Pariswonderful! I was 14 years old, sitting high up in the galleries with my mother, and this music was being played. There were some leaded-glass windowswhite, with no designs. I was gazing at one of these windows, feeling uplifted by the music, when suddenly through the window came a flash like a bolt of lightning. Just like lightning. It enteredmy eyes were openit entered like this (Mother strikes her breast violently), and then I I had the feeling of becoming vast and all-powerful. And it lasted for days.
   Of course, my mother was such an out-and-out materialist, thank God, that it was impossible to speak to her of invisible thingsshe took them as evidence of a deranged brain! Nothing counted for her but what could be touched and seen. But this was a divine grace I had no opportunity to say anything. I kept my experience to myself. But it was one of my first contacts with. I learned later that it was an entity from the past who had come back into me through the aspiration arising from the music.
  --
   I remember a good-hearted priest in Pau [Southern France] who was an artist and wanted to have his church decorateda tiny cathedral. He consulted a local anarchist (a great artist) about it. The anarchist was acquainted with Andrs father and me. He told the priest, I recommend these people to do the paintings they are true artists. He was doing the mural decorationsome eight panels in all, I believe. So I set to work on one of the panels. (The church was dedicated to San Juan de Compostello, a hero of Spanish history; he had appeared in a battle between the Christians and the Moors and his apparition vanquished the Moors. And he was magnificent! He appeared in golden light on a white horse, almost like Kalki.6) All the slaughtered and struggling Moors were depicted at the bottom of the painting, and it was I who painted them; it was too hard for me to climb high up on a ladder to paint, so I did the things at the bottom! But anyway, it all went quite well. Then, naturally, the priest received us and invited us to dinner with the anarchist. And he was so nicereally a kind-hearted man! I was already a vegetarian and didnt drink, so he scolded me very gently, saying, But its Our Lord who gives us all this, so why shouldnt you take it? I found him charming. And when he looked at the paintings, he tapped Morisset on the shoulder (Morisset was an unbeliever), and said, with the accent of Southern France, Say what you like, but you know Our Lord; otherwise you could never have painted like that!
   Well.

0 1961-06-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   Thou who never gainsayest our highest will
   because it is Thou Thyself who willest in it!

0 1961-06-06, #Agenda Vol 02, #The Mother, #Integral Yoga
   And its so subtle, so incomprehensible theres a distinct impression of it TOTALLY eluding even the highest conscious will. What is it? What is it?
   If we found that, perhaps we would have it all the total Secret.

0 1961-06-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   I only knew about this vision later, but on my side, when he left, I saw his whole being gathered together, well united, thoroughly homogenous, in a great aspiration, and rising, rising without dispersing, without deviating, straight up to the frontier of what Sri Aurobindo has called the higher hemisphere, there where Sri Aurobindo in his supramental action presides over earth. And he melted into that light.
   Some time before his heart attack he said to his children: the gown is old, it must be thrown away.
  --
   I have to goa high-priest is waiting for me! Yes, the man in charge of all the temples of Gujarat, thoroughly orthodoxhe has come to the Ashram for some mysterious reason and he wants to see me. Is it really necessary? I asked. He wanted an interview, he wants to speak to me (naturally hell be speaking god knows whatGujarati!). I had him told, I cant hear, Im deaf! Its very convenient Im deaf, I cant hear. If he wants to receive a flower from me (I didnt say make a pranam,8 because that would be scandalous!), he can come and Ill give him a flower. I told him eleven oclockits that time now.
   This is all Xs work. The most unexpected people, people youd think would rather be cursed than come to a place like this, are coming from everywhere, from the most diverse milieus the most materialistic materialists, fanatical communists, as well as all sorts of sannyasis, bhikkus, swamis, priestsoh! People who previously were not at all they werent so much disinterested as actually displeased with the Ashram.

0 1961-07-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   This is the highest summit of the possibility of manifestation.
   Thats what I wanted to say.

0 1961-07-28, #Agenda Vol 02, #The Mother, #Integral Yoga
   But the trouble is that people will say: whats the need for a descent if all is involved and then evolves? Why a descent? Why should there be an intervention from a higher plane?
   I beg your pardon, but what was built up through this involution had to be unbuilt. The CAUSE of this involution had to be undone.
  --
   Take the experience of Mind, for example: Mind, in the evolution of Nature, gradually emerging from its involution; well and this is a very concrete experience these initial mentalized forms, if we can call them that, were necessarily incomplete and imperfect, because Natures evolution is slow and hesitant and complicated. Thus these forms inevitably had an aspiration towards a sort of perfection and a truly perfect mental state, and this aspiration brought the descent of already fully conscious beings from the mental world who united with terrestrial formsthis is a very, very concrete experience. What emerges from the Inconscient in this way is an almost impersonal possibility (yes, an impersonal possibility, and perhaps not altogether universal, since its connected with the history of the earth); but anyway its a general possibility, not personal. And the Response from above is what makes it concrete, so to speak, bringing in a sort of perfection of the state and an individual mastery of the new creation. These beings in corresponding worlds (like the gods of the overmind,4 or the beings of higher regions) came upon earth as soon as the corresponding element began to evolve out of its involution. This accelerates the action, first of all, but also makes it more perfectmore perfect, more powerful, more conscious. It gives a sort of sanction to the realization. Sri Aurobindo writes of this in SavitriSavitri lives always on earth, with the soul of the earth, to make the whole earth progress as quickly as possible. Well, when the time comes and things on earth are ready, then the divine Mother incarnates with her full powerwhen things are ready. Then will come the perfection of the realization. A splendor of creation exceeding all logic! It brings in a fullness and a power completely beyond the petty shallow logic of human mentality.
   People cant understand! To put oneself at the level of the general public may be all very well5 (personally I have never found it so, although its probably inevitable), but to hope that they will ever understand the splendor of the Thing. They have to live it first!
  --
   Lets take Savitri, which is very explicit on this: the universal Mother is universally present and at work in the universe, but the earth is where concrete form is given to all the work to be done to bring evolution to its perfection, its goal. Well, at first theres a sort of emanation representative of the universal Mother, which is always on earth to help it prepare itself; then, when the preparation is complete, the universal Mother herself will descend upon earth to finish her work. And this She does with SatyavanSatyavan is the soul of the earth. She lives in close union with the soul of the earth and together they do the work; She has chosen the soul of the earth for her work, saying, HERE is where I will do my work. Elsewhere (Mother indicates regions of higher Consciousness), its enough just to BE and things Simply ARE. Here on earth you have to work.
   There are clearly universal repercussions and effects, of course, but the thing is WORKED OUT here, the place of work is HERE. So instead of living beatifically in Her universal state and beyond, in the extra-universal eternity outside of time, She says, No, I am going to do my work HERE, I choose to work HERE. The Supreme then tells her, What you have expressed is My Will.. I want to work HERE, and when all is ready, when the earth is ready, when humanity is ready (even if no one is aware of it), when the Great Moment comes, well I will descend to finish my work.
  --
   In Sri Aurobindo's terminology, the 'Overmind' represents the highest level of the mind, the world of the gods and origin of all the revelations and highest artistic creations the world that has ruled mental man till now. in his gradations of the worlds, Sri Aurobindo speaks of two hemispheres, the upper hemisphere and the lower. The Overmind is the line between these two hemispheres, 'This line is the intermediary overmind which, though luminous itself, keeps from us the full indivisible supramental Light, but in receiving it divides, distributes, breaks up into separated aspects, powers, multiplicities of all kinds.' In the words of the Upanishad, 'The face of the Truth is covered by a golden lid.'
   Mother is referring to the book Satprem will write on Sri Aurobindo, which prompted the questions posed in this conversation.

0 1961-08-08, #Agenda Vol 02, #The Mother, #Integral Yoga
   He has tried very hard to understand. But his spiritual conception has remained like this: one canone MUSTmaster life, and in life, to some extent, a certain adaptation to the higher forces can be achieved; but there is no question of transformation: the physical world remains the physical world. It can be a little better organized, more harmonious, but there is no question of something else, of divinizationno question at all.
   And this is probably why there are things he cant make out in his contact with me, because he simply doesnt understand. For example, these physical disorders baffle him, they seem incompatible with my realization. As long as the question of transformation does not come into play, the realization I had was sufficient to establish a kind of very stable orderreaction against the transformative will is what causes these disorders. And this he does not understandto him something seems not to be functioning properly. He must feel a contradiction between certain things he perceives in my consciousness and my contact with the material world. This being this, he thinks, that ought to be like that; so why? He doesnt understand.1
   X's astonishment raises an extremely important point, drawing the exact dividing line between all the traditional yogas and the new yoga of Sri Aurobindo and Mother. To a tantric, for example, it seems unthinkable that Mother, with a consciousness so powerful as to scoff at the laws of nature and comm and the elements (if she wishes), could be subjected to absurd head colds or an eye hemorrhage or even more serious disorders. For him, it is enough to simply lift a finger and emit a vibration which instantly muzzles the disorderyes, of course, but for Mother it is not a question of 'curing' a head cold by imposing a higher POWER on Matter, but of getting down to the cellular root and curing or transforming the source of the evil (which causes death as easily as head colds, for it is the same root of disorder). It is not a question of imposing oneself on Matter through a 'power,' but of transforming Matter. Such is the yoga of the cells.
   ***

0 1961-08-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   Because this kind of creative Power coming from on high, from up, up, up on the highest heights, beyond all forms of manifestation, mon petit, its like something tremendous held behind a floodgate. And sometimes (Mother smiles) theres a temptation to open the floodgate a little.
   When it pours out that will be something.

0 1961-08-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   Yesterday I had an experience. It didnt last long, no more than an hour or an hour and a half, but it was interesting. Experiences always take place here for me now, on the completely material plane. Well, in action, in relation to the world and things (it was quite a general feeling, in any case terrestrialnot universal, terrestrial), there was no more center. From the standpoint of sensations and reactions, exchangesno more center. Everything was dispersed like that, everywhere. There was only ONE center, the highest Center ( highest or deepest)the sole Center. All sensations, all contacts, all exchangeseverything was like that.
   It was rather interesting in that I wasnt expecting it; it came suddenly when I was walking in my room in the evening the feeling not positively that the body no longer existed, since it kept walking, but that there was no more center. I cant put it any other waythere was no more center. There was only one Center. It was all, all the same thing, and from the absolutely material standpoint, the standpoint of sensationsmaterial sensations, exchanges, vibrationseverything. At one point it even became so strong that something laughed and said, Ah! So thats how to no longer exist!

0 1961-08-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   Nowadays I always spend a part of the night in the realm of expression, a realm where generally I never used to go at all. Its a very lovely place, very human in the sense that its not a scene from Nature: there are huge rooms and great, highly intellectual arrangements; yet its very lovely, with such a clear and limpid atmosphereall in clear shades (Mother gives up trying to describe it). Oh, its so luminous and lovely, very well organized, as far as the eye can see; it seems as big as the earth. The rooms are roofless, just imagine! Huge roofless rooms flooded with light, and transparent partitions. And the people inside seem very, very awarenot a lot of people, but extremely studious and attentive, and they are creating arrangements of things. They must be people writing books. They are making compositionsoh, if you knew how lovely it was! Its as if they were taking colors and more or less geometrical forms and placing them in relation to one another. There are huge pigeonholes where everything is in order, and yet without doors, not closed upwide open and still completely protected. An interesting place. I dont usually go there Ive gone maybe two or three times in my life, without paying much attention but lately, because of this book you are writing, Sri Aurobindo is taking me there all the time.
   And there are people with no countryhe takes me to a place where the people have no country, no race, no special costume they seem very universal. And they move around harmoniously, silently, as though they were gliding and with precision, everything is extremely precise. Some of them have even shown me things: there were some lovely colored papers! But these colors are unearthly, somehow transparent. They were arranging it all, demonstrating and explaining to me how it has to be arranged to give the maximum effect.

0 1961-09-03, #Agenda Vol 02, #The Mother, #Integral Yoga
   You would like to carry thought into higher domains, beyond the province of thought itself! This is something practically impossible.
   You understand, if I were British and writing in English, I could try to do a book on Sri Aurobindo using Savitri alone. With quotations from Savitri one can maintain a certain poetical rhythm, and this rhythm can generate an opening. But in French it isnt possiblehow could it be translated?

0 1961-09-10, #Agenda Vol 02, #The Mother, #Integral Yoga
   The night before last, around 3 in the morning, I was in a place where there were a lot of people from here (you were there), and I was trying to play some music, precisely in order to SAY something. There were three pianos there, which seemed to be interlocked into each other, so I leaned over sideways to get at one of the three and began playing on it. It was in a large hall with people seated at a distance, but you were just at my left alongside a young lady who was a symbol figure (that is, the vibration or impression I received from her and the relationship I had with her could be applied as well to four or five persons here: it was like relating to an amalgam something that is very interesting and often happens to me). Anyway, I was leaning over one of the keyboards and trying trying to work something out, to illustrate how this would translate into that. Finally I realized that playing half-standing, half-leaning was unnecessary acrobatics, because a grand piano was right there in front, so I sat down before it. Well, the most amusing part of it was that the keys (there were two keyboards) were all bluelike the marbled paper we are making now, all blue, and with every possible marbled effect. Black keys, white keys, high keys, low keys (all of them were the same width, quite wide, like this), all seemed to be coated but it wasnt paperwith this blue. Facing the piano I said to myself, Well now, this cant be played with physical eyesit has to be played FROM ABOVE.
   While I was playing, I kept telling myself, But this is what Ive tried to do with music all my lifeplay on the blue keyboard!

0 1961-09-30, #Agenda Vol 02, #The Mother, #Integral Yoga
   Mon petit, I am doing absolutely nothing. I have an avalanche of letters, a pile this high (gesture) that I havent answered; I havent written a wordnothing. Im not doing anything except seeing people, and that is neither important nor interesting.
  1. This letter to Mother is, with a few others, the sole survivor of thirteen years of correspondence. All the rest, all Satprem's correspondence with Mother since 1960, was confiscated by the Ashram after the Mother's departure, for its own reasons. His letters of 1960, already published in Volume I, escaped the destruction because Mother herself had kept them. It makes a big hole in this Agenda, not only for himbecause he had poured out his heart, his questions and doubts and difficulties into these letters but also from an historical point of view, for many of these conversations with Mother were invisibly oriented by his own condition. In fact, he was intimately linked with the flow of this Agenda, which thus stands mutilated. Need we add that we had to prepare the first two volumes as fugitives, and it required Mother's miraculous help to avert even more serious mutilations than the auto-da-f of Satprem's correspondence.

0 1961-10-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   After speaking of the descent of the Supermind, he said that an INTERMEDIARY must be prepared between our present mental state (even the most elevated higher mind) and the supramental region, because if one entered directly into Gnosis, well, it would produce such an abrupt change that our physical constitutions would be unable to support itan intermediary is needed. The experiences Ive had make me absolutely convinced of it; twice the supramental world took veritable possession of me and both times it was as if the bodytruly the physical bodywas going to completely disintegrate, due to what you could almost call the opposition of the two conditions.
   And yesterday again I clearly saw (Mother touches this mass in her head). My eyes are full of it my eyes are full, you know, and I see that as it works to settle itself in here, it produces this little vibrationa twinkling of vibrationswhich seems to be indispensable for it to enter into this Matter.
  --
   Well, then take them out! Why not? It may be contrary to logic, even to higher logic, but what do we care!
   I will try to see. If I catch the thread, it will be all right but I must catch it.

0 1961-10-30, #Agenda Vol 02, #The Mother, #Integral Yoga
   The voyage draws to its close. Agni has recovered its solar totality, its two concealed extremities. The inviolable work is fulfilled. For Agni is the place where high meets lowand in truth, there is no longer high nor low, but a single Sun everywhere: O Flame, thou goest to the ocean of Heaven, towards the gods; thou makest to meet together the godheads of the planes, the waters that are in the realm of light above the sun and the waters that abide below (III.22.3). O Fire O universal Godhead, thou art the navel-knot of the earths and their inhabitants; all men born thou controllest and supportest like a pillar (I.59.1). O Flame, thou foundest the mortal in a supreme immortality thou createst divine bliss and human joy (I.31.7). For the worlds heart is Joy, Joy dwells in the depths of all things, the well of honey covered by the rock (II.24.4).
   The day before, Mother had listened to the passage of the manuscript concerning 'The Secret of the Veda.' Several extracts from it are included in the Addendum to this conversation.

0 1961-11-06, #Agenda Vol 02, #The Mother, #Integral Yoga
   When one is in that state, there is neither high nor low.
   But GENERALLY it is by REDESCENDING through the levels of the being with a supramentalized consciousness that one can accomplish the permanent transformation of physical nature.

0 1961-11-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   But naturally, you understand, once the border has been crossed, there is no more ascent and descent; you have the feeling of rising up only at the very start, while leaving the terrestrial consciousness and emerging into the higher mind. But once you have gone beyond that, theres no notion of rising; theres a sense, instead, of a sort of inner transformation.
   And from there I would redescend, re-entering my bodies one after another there is a real feeling of re-entry; it actually produces friction.
   When one is on that highest height, the body is in a cataleptic state.
   I think I made this experiment in 1904, so when I arrived here it was all a work accomplished and a well-known domain; and when the question of finding the Supermind came up, I had only to resume an experience I was used to I had learned to repeat it at will, through successive exteriorizations. It was a voluntary process.
  --
   One thing is certainas soon as one goes beyond the terrestrial atmosphere, beyond the higher minds highest region, the sensation of high and low totally vanishes. There are no longer movements of ascent and descent, but (Mother turns her hand over) something like inner reversals.
   I think the problem arises only when you try to see and understand with the mental consciousness, even with the higher mind.
   I am telling you this because, as soon as I got your letter, I replied with what Ill read to you now; then I was immediately faced with something I couldnt formulate, the kind of thing that gives you the feeling of the unknown (all I knew was my own experience). So I did the usual thingbecame blank, turned towards the Truth; and I questioned Sri Aurobindo and beyondasking, if there were something to be known, that it be told to me. Then I dropped it, I paid no more attention. And only as I was coming here today was I told I cant really use the word told, but anyway, what was communicated to me concerning your question was that the difference between the two processes [the Rishis and the present one] is purely subjective, depending upon the way the experience is registered. I dont know if I can make myself clear. There is something which is the experience and which will be the Realization; and what appears to be a different, if not opposite, process is simply a subjective mental notation of one SINGLE experience. Do you follow?
  --
   It is by rising to the summit of consciousness through a progressive ascent (thats what I meant just now by leaving the body, but without going into details), that one unites with the Supermind. But as soon as the union is achieved, one knows and one sees that the Supermind exists in the heart of the Inconscient as well. When one is in that state, there is neither high nor low. But GENERALLY, (I emphasized this to make it clear that I am not making an absolute assertion) it is by REDESCENDING through the levels of the being with a supramentalized consciousness that one can accomplish the permanent transformation of physical nature. (This can be experienced in all sorts of ways, but what WE want and what Sri Aurobindo spoke of is a change that will never be revoked, that will persist, that will be as durable as the present terrestrial conditions. That is why I put permanent.) There is no proof that the Rishis used another method, although, to effect this transformation (if they ever did) they must necessarily have fought their way through the powers of inconscience and obscurity.
   Yes, the Rishis give an absolutely living description of what you experience and experience continuallyas soon as you descend into the Subconscient: all these battles with the beings who conceal the Light and so on. I experienced these things continually at Tlemcen and again with Sri Aurobindo when we were doing the Workits raging quite merrily even now!

0 1961-12-20, #Agenda Vol 02, #The Mother, #Integral Yoga
   I came here. But something in me wanted to meet Sri Aurobindo all alone the first time. Richard went to him in the morning and I had an appointment for the afternoon. He was living in the house thats now part of the second dormitory, the old Guest House.5 I climbed up the stairway and he was standing there, waiting for me at the top of the stairs. EXACTLY my vision! Dressed the same way, in the same position, in profile, his head held high. He turned his head towards me and I saw in his eyes that it was He. The two things clicked (gesture of instantaneous shock), the inner experience immediately became one with the outer experience and there was a fusion the decisive shock.
   But this was merely the beginning of my vision. Only after a series of experiencesa ten months sojourn in Pondicherry, five years of separation, then the return to Pondicherry and the meeting in the same house and in the same waydid the END of the vision occur. I was standing just beside him. My head wasnt exactly on his shoulder, but where his shoulder was (I dont know how to explain itphysically there was hardly any contact). We were standing side by side like that, gazing out through the open window, and then TOGETHER, at exactly the same moment, we felt, Now the Realization will be accomplished. That the seal was set and the Realization would be accomplished. I felt the Thing descending massively within me, with the same certainty I had felt in my vision. From that moment on there was nothing to sayno words, nothing. We knew it was THAT.
  --
   You understand, none of my certitudesnone, without exceptionhave EVER come through the mind. The intellectual comprehension of each of these experiences came much later. Little by little, little by little, came the higher understanding of the intellectual consciousness, long after the experience (I dont mean philosophical knowledge thats nothing but scholarly mumbo-jumbo and leaves me cold). Since my earliest childhood, experiences have come like that: something massive takes hold of you and you dont need to believe or disbelieve, know or not knowbam! Theres nothing to say; you are facing a fact.
   Once, during those last difficult years, Sri Aurobindo told me that this was precisely what gave me my advantage and why (how to put it?) there were greater possibilities that I would go right to the end.

0 1961-12-23, #Agenda Vol 02, #The Mother, #Integral Yoga
   There is something deeper. And within this deeper thing there was: quiet, quiet, quiet, we will wait; and the impression (but vague, distant and uncertain) of some attempt being made to introduce a very good possibility into the atmosphere. I never see on the purely physical plane, you know (its always on the subtle physical, the plane of possibilities thats more real to me; the purely physical generally eludes me, but I see the subtle physical clearly), and I was seeing I dont know, it was like something higher, from above, trying to make someone enter the field of possibilities, a brain that would suddenly be touched by the book and reverse the situation. I dont know who, I dont know what, I dont know how. Ah, you know that yellow rose I just gave you? Its fringed in pink. Well, what came was like a slender pink fringe winding through the atmosphere of this situation.
   Its possibleall is possible!
  --
   And if to this material capacity of identification, of exercising the will, is added that Something which was there during my experience and is truly the expression. I dont know if its the supreme expression, but for the time being its certainly the highest I know of. (Its far superior to pure Knowledge through identity, to knowing the thing because one IS itits infinitely more powerful than that.) its something formidable! It has the power to change everything and how!
   One IS simply Thatone vibration of THAT.

0 1962-01-12 - supramental ship, #Agenda Vol 03, #The Mother, #Integral Yoga
   And, over and above this, for the realization to be total, there are two other conditions, which arent easy either. Intellectually, theyre not too difficult; in fact, for someone who has practiced yoga, followed a discipline (I am not speaking here of just anyone), theyre relatively easy. Psychologically too, given this equality, theres no great difficulty. But as soon as you come to the material plane the physical plane and then to the body, it isnt easy. These two conditions are first, the power to expand, to widen almost indefinitely, enabling you to widen to the dimensions of the supramental consciousness which is total. The supramental consciousness is the consciousness of the Supreme in his totality. By totality, I mean the Supreme in his aspect of Manifestation. Naturally, from a higher point of view, from the viewpoint of the essence the essence of that which in Manifestation becomes the Supermindwhats necessary is a capacity for total identification with the Supreme, not only in his aspect of Manifestation, but in his static or nirvanic aspect, outside of the Manifestation: Nonbeing. But in addition, one must be capable of identifying with the Supreme in the Becoming. And that implies both these things: an expansion that is nothing less than indefinite, and that should simultaneously be a total plasticity enabling one to follow the Supreme in his Becoming. You dont merely have to be as vast as the universe at one point in time, but indefinitely in the Becoming. These are the two conditions. They must be potentially present.
   Down to the vital, we are still in the realm of things that are more than feasible they are done. But on the material level it results in my misadventures of the other day.2
  --
   For thought, its elementary, very simple. Its not difficult for the feelings either; for the heart, the emotional being, to expand to the dimensions of the Supreme is relatively easy. But this body! Its very difficult, very difficult to do without the body losing its center (how can I put it?) its center of coagulationwithout it dissolving into the surrounding mass. Although, if one were in a natural environment, with mountains and forests and rivers, with lots of space and lots of natural beauty, it could be rather pleasant! But its physically impossible to take a single step outside ones body without meeting unpleasant, painful things. At times you come in contact with a pleasant substance, something harmonious, warm, vibrating with a higher light; it happens. But its rare. Flowers, yes, sometimes flowers sometimes, not always. But this material world, oh! It batters you from all sides; it claws you, mauls youyou get clawed and scraped and battered by all sorts of things which which just dont blossom. How hard it all is! Oh, how closed human life is! How shriveled, hardened, without light, without warmth let alone joy.
   While sometimes, when you see water flowing along, or a ray of sunlight in the treesoh, how it sings! The cells sing, they are happy.

0 1962-01-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   It is true that the subliminal in man is the largest part of his nature and has in it the secret of the unseen dynamisms which explain his surface activities. But the lower vital subconscious which is all that this psycho-analysis of Freud seems to know, and even of that it knows only a few ill-lit corners,is no more than a restricted and very inferior portion of the subliminal whole. The subliminal self stands behind and supports the whole superficial man; it has in it a larger and more efficient mind behind the surface mind, a larger and more powerful vital behind the surface vital, a subtler and freer physical consciousness behind the surface bodily existence. And above them it opens to higher superconscient as well as below them to lower subconscient ranges. If one wishes to purify and transform the nature, it is the power of these higher ranges to which one must open and raise to them and change by them both the subliminal and the surface being. Even this should be done with care, not prematurely or rashly, following a higher guidance, keeping always the right attitude; for otherwise the force that is drawn down may be too strong for an obscure and weak frame of nature. But to begin by opening up the lower subconscious, risking to raise up all that is foul or obscure in it, is to go out of ones way to invite trouble. First, one should make the higher mind and vital strong and firm and full of light and peace from above; afterwards one can open up or even dive into the subconscious with more safety and some chance of a rapid and successful change.
   The system of getting rid of things by anubhava [experience] can also be a dangerous one; for on this way one can easily become more entangled instead of arriving at freedom. This method has behind it two well-known psychological motives. One, the motive of purposeful exhaustion, is valid only in some cases, especially when some natural tendency has too strong a hold or too strong a drive in it to be got rid of by vicra [intellectual reflection] or by the process of rejection and the substitution of the true movement in its place; when that happens in excess, the sadhak has sometimes even to go back to the ordinary action of the ordinary life, get the true experience of it with a new mind and will behind and then return to the spiritual life with the obstacle eliminated or else ready for elimination. But this method of purposive indulgence is always dangerous, though sometimes inevitable. It succeeds only when there is a very strong will in the being towards realisation; for then indulgence brings a strong dissatisfaction and reaction, vairagya, and the will towards perfection can be carried down into the recalcitrant part of the nature.
   The other motive for anubhava is of a more general applicability; for in order to reject anything from the being one has first to become conscious of it, to have the clear inner experience of its action and to discover its actual place in the workings of the nature. One can then work upon it to eliminate it, if it is an entirely wrong movement, or to transform it if it is only the degradation of a higher and true movement. It is this or something like it that is attempted crudely and improperly with a rudimentary and insufficient knowledge in the system of psycho-analysis. The process of raising up the lower movements into the full light of consciousness in order to know and deal with them is inevitable; for there can be no complete change without it. But it can truly succeed only when a higher light and force are sufficiently at work to overcome, sooner or later, the force of the tendency that is held up for change. Many, under the pretext of anubhava, not only raise up the adverse movement, but support it with their consent instead of rejecting it, find justifications for continuing or repeating it and so go on playing with it, indulging its return, eternising it; afterwards when they want to get rid of it, it has got such a hold that they find themselves helpless in its clutch and only a terrible struggle or an intervention of divine grace can liberate them.Some do this out of a vital twist or perversity, others out of sheer ignorance; but in yoga, as in life, ignorance is not accepted by Nature as a justifying excuse. This danger is there in all improper dealings with the ignorant parts of the nature; but none is more ignorant, more perilous, more unreasoning and obstinate in recurrence than the lower vital subconscious and its movements. To raise it up prematurely or improperly for anubhava is to risk suffusing the conscious parts also with its dark and dirty stuff and thus poisoning the whole vital and even the mental nature. Always therefore one should begin by a positive, not a negative experience, by bringing down something of the divine nature, calm, light, equanimity, purity, divine strength into the parts of the conscious being that have to be changed; only when that has been sufficiently done and there is a firm positive basis, is it safe to raise up the concealed subconscious adverse elements in order to destroy and eliminate them by the strength of the divine calm, light, force and knowledge. Even so, there will be enough of the lower stuff rising up of itself to give you as much of the anubhava as you will need for getting rid of the obstacles; but then they can be dealt with with much less danger and under a higher internal guidance.
   ***
   I find it difficult to take these psycho-analysts at all seriously when they try to scrutinise spiritual experience by the flicker of their torch-lights,yet perhaps one ought to, for half-knowledge is a powerful thing and can be a great obstacle to the coming in front of the true Truth. This new psychology looks to me very much like children learning some summary and not very adequate alphabet, exulting in putting their a-b-c-d of the subconscient and the mysterious underground super-ego together and imagining that their first book of obscure beginnings (c-a-t cat, t-r-e-e tree) is the very heart of the real knowledge. They look from down up and explain the higher lights by the lower obscurities; but the foundation of these things is above and not below, upari budhna esam. The superconscient, not the subconscient, is the true foundation of things. The significance of the lotus is not to be found by analysing the secrets of the mud from which it grows here; its secret is to be found in the heavenly archetype of the lotus that blooms for ever in the Light above. The self-chosen field of these psychologists is besides poor, dark and limited; you must know the whole before you can know the part and the highest before you can truly understand the lowest. That is the promise of the greater psychology awaiting its hour before which these poor gropings will disappear and come to nothing.4
   Questioned about the meaning of these words, Mother said, "The state I was in was like a memory."

0 1962-01-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   91If Life alone were and not death, there could be no immortality; if love were alone and not cruelty, joy would be only a tepid and ephemeral rapture; if reason were alone and not ignorance, our highest attainment would not exceed a limited rationality and worldly wisdom.
   92Death transformed becomes Life that is Immortality; Cruelty trans. figured becomes Love that is intolerable ecstasy; Ignorance transmuted becomes Light that leaps beyond wisdom and knowledge.

0 1962-02-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   This analogy is very apt down here on this plane, but for the higher realms it doesnt applyup there its just the opposite! As long as you remain the archer, touching one point, thats how it is; all intelligence below is like that, seeing all sorts of possibilities, so it cant make a choice and act. To see the whole target, the all-inclusive Truth, you must cross to the other side. And when you do, what you see is not the sum of countless truths, an innumerable quantity of truths added together and viewed one after another, making it impossible to grasp the whole at a glance; when you go above, its the whole you see first, AT A GLANCE, in its entirety, without division. So there is no longer any choice to be made; its a vision: THAT is to be done. The choice is no longer between this and that, it doesnt work that way any more. Things are no longer seen in succession, one after another; there is rather a simultaneous vision of a whole that exists as a unit. The choice is simply a vision.
   As long as youre not in that state, you cant see the whole. The whole cant be seen successively, by adding one truth to another; this is precisely what the mind does, and why it is incapable of seeing the whole. It cant do it. The mind will always see things in succession, by addition, but thats not IT, something will always elude you the very sense of truth will elude you.
  --
   Thats what I have been studying these past two daysnot for you in particular, but the general effect of japa, the reason for it in the organization of ones life. I cant say I have made any discoveries (maybe for myself, I dont know); but my study is not on higher levels, its right here.
   It would take too long to give the details; I can summarize, but I dont want to make a doctrine, and for it to be living its bound to be long.
  --
   About 15 feet high.
   In fact, without knowing anything, Satprem had sensed a kind of warrior, very luminous and white, reminding him of the god Kartik, son of the Universal Mother, armed with a spear. Later, Mother said that her vital being was a "diamond-warrior."

0 1962-02-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   At that time, I had the sense of a higher way of living: I used to make a distinction between different ways of life. Now this so-called higher way of living seems so miserable to meso petty, mean, narrow that I very often find myself in the same position as those who ask, But is there really something to it? And I understand them (even though I have a different will and vision of something to come that is not yet here), I understand the feeling of those who came into contact with spiritual life and asked, What good is itwhat good is it? Is there anything worth living in it? We are NECESSARILY hemmed in, bound to live in narrowness and pettiness simply to keep alive, for the sake of all the bodys needs.
   It takes such an effort to bring Light into this poverty, to bring a Force, a Reality, a Power, something, good Lord, something TRUE! Through constant effort and will, constant tension, suddenly, ah! I get two or three seconds and then it all ebbs away again.

0 1962-02-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   Meanwhile, there are all sorts of ways to receive indications. That exact, precise and (whats the word?) habitual vision certain people have may stem from various sources. It may be a vision through identity with circumstances and things when you have learned to expand your consciousness. It may be an indication from some chatterbox of the invisible world, who has got it into his head to let you know whats going to happenthis is often the case. Then everything depends on your harbingers morals: if he is having fun at your expense, he spins stories for youthis almost always happens to those who receive their information from entities. To bait you, they may repeatedly tell you how things are going to turn out (for they have a universal vision in some vital or mental realm); then, when they are sure you trust them, they may start telling you fibs and, as they say in English, you make a fool of yourself. This happens frequently! You have to be in a higher consciousness than these fellows, these entities (or these minor gods, as some call them) and able to check from above the value of their statements.
   With a universal mental vision, you can see (and this is very interesting) how the mental world operates to get realized on the physical plane. You see the various mental formations, how they converge, conflict, combine and relate to one another, which ones get the upper hand, exert a stronger influence and achieve a more total realization. Now, if you really want a higher vision, you must get out of the mental world and see the original wills as they descend to take expression. In this case, you may not have all the details, but the central FACT, the fact in its central truth, is indisputable, undeniable, absolutely correct.
   Some people also have the faculty of predicting things already existing on earth but at a distance, far from physical eyestheyre generally those who have the capacity to expand and extend their consciousness. Their vision is slightly more subtle than physical vision, and depends on an organ subtler than its purely material counterpart (what could be called the life of this organ). So, by projecting their consciousness, and having the will to see, they can clearly see things that already exist but are beyond our ordinary field of vision. Those who have this capacitysincere people who tell what they see, not blufferssee with perfect precision and exactness.
  --
   This type of thing has happened to me very, very oftenfour times with snakes. There was one incident here near the fishing village of Ariankuppam, a place where a river empties into the sea. Night had fallen swiftly, it was pitch dark, and I was walking along a road when right in the middle of a step (I had already lifted my foot and was about to lower it), I distinctly heard a voice in my ear: Watch out! Yet no one had spoken. So I looked, and just as my foot was about to touch the ground, I saw an enormous black cobra right where I was casually going to put my foot. Those fellows dont like that sort of thing! It slithered away and swam across the waterwhat a beauty, mon petit! Hood wide open, head held high, he swam across like a king. I would certainly have been punished for my impertinence!
   I have had hundreds and hundreds of experiences like thatinformed just at the last moment (not one second too soon)and in very different circumstances. Once in Paris I was crossing the Boulevard Saint Michel (I had resolved to attain union with the psychic presence, the inner Divine, within a certain number of months, and these were the last weeks I was thinking of nothing but that, engrossed in that alone). I lived near the Luxembourg Gardens and was going there for a stroll, to sit in the gardens that eveningstill indrawn. I came to a kind of intersectionnot a very sensible place to cross when youre interiorized! So, in that state, I started to cross when all of a sudden I had a shock, as if something had hit me, and I instinctively jumped back. As I jumped back a streetcar rushed by. I had felt the streetcar at a little more than arms length. It had touched my aura, the protective aura (that aura was very strong at the time I was deep into occultism and knew how to maintain it). My protective aura was touched, and it literally threw me backwards, just like a physical shock. Accompanied by the drivers insults!

0 1962-03-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   You know, all those little rules were enjoined to follow: Above all, dont do that; and be sure to do this, dont forget that. Like ablutions, for instance, or attitudes, or what to eattheres no dearth of them. A mountain of dos and dontsall completely swept away! And swept away to the point where sometimes a rule, something highly recommended (Be sure to do this, be careful to do thatan attitude or an action) becomes an obstacle. I hardly dare say it, but one example is having a regular schedulealways making ablutions at the same hour, always doing japa in the same manner and so on. And I am perfectly aware that Sri Aurobindo himself puts all sorts of trivial obstacles in my wayobstacles I could hurdle with a single second of reflection; he sets them up as if in play. Do you remember the aphorism where he says he was quarreling with the Lord and the Lord made him fall in the mud?2 Thats just what I feel. He puts a stick in my spokes and laughs. So I say, All right, thats enough, I dont give a hoot! Ill do whatever You want, its not my problem; I can do it or not do it, do it this way or that. It has all gone up in smoke now.
   What has become constant, though. I shouldnt say it, because its going to get me into trouble again! But anyway, whats trying to be constant is DISCRIMINATION: taking all circumstances, vibrations, relationships, what comes from the people around me, what responds, and putting each in its proper place. A second-to-second discrimination. I know where things are coming from, why they come, their effect, where theyre going to lead me, and so on. Its growing more and more frequent, constant, automaticlike a state of being.

0 1962-03-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   In Sri Aurobindo's terminology, the Overmind represents the highest level of the mind, the world of the gods and origin of all the revelations and highest artistic creations the world that has ruled mental man till now.
   ***

0 1962-03-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   Because it comes from very highits not from here, not at all; it was decided on high, and a long, LONG time ago. Before you came here, I was constantly feeling. Besides, it hadnt been so long without Sri Aurobindo; when Sri Aurobindo was here I had nothing to say, and if I did speak it was almost by chance. Thats all. What had to be said was said by him. And when he left and I began to read his books (which I hadnt read before), I told myself, Well, what do you know! There was absolutely no need for me to say anything. And I had less and less desire to speak. The minute I met you, I began to get interested. Ah, I thought, collaboration! Something interesting can be done.
   None of this is random chance. Its not that were taking advantage of circumstances, not at all; it was DECREED.
  --
   What I can bring to the world are flashes something that goes beyond, above and through everything that is presently manifested. But I dont have the patience for the concrete, fixed, material form. I could have been a scholar, I could have been a writer, just as I could have been a painter and I have never had the patience for any of it. There was always something moving on too swiftly, too high and too far.
   So I greatly appreciate beautiful written form. I love it. There were periods in my life when I read ever so much I am quite a library! But its not my job.

0 1962-05-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   Really, it was. There was neither high nor low nor within nor withoutnone of those existed any more. There was only THAT.
   It was something expressing itself, manifesting itself through these gusts. Something that was EVERYTHING. There was nothing else, there was really nothing but THAT. So to speak of high, low, descent wont do at all.
   If you like, we could put the process of return.

0 1962-05-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   There is certainly at least one Tantric among them and a highly skilled Tantric, someone who knows his business. That, yesall the signs are there!
   But how powerful are they outwardly? The people around that fellow [the fake Sri Aurobindo], who leveled all those reproaches at me, used to be in the Ashram they have since left. They were quite real. But the ones in the last group [in the most recent vision], I dont know I dont know them physically, so I cant say.
  --
   And actually, apart from the fact of suffering (you know, an ache here, an ache there, a pain here, a pain there, giving the sense of bodily individuality), apart from that, that great undulating movement of life is my normal consciousness. Meaning that I what I call Me (gesture high above), my consciousness, is completely outside the body. Thats what the consciousness of the body is (what Ive just been describing), with only points of pain as reminders of what a body usually is: an ache here, an ache there, another ache here. Thats what its like. And this pain has a small and extremely limited life; its not general, its not a body that suffers: it is suffering that suffers. Its a point, a point of paina scratch here, a sore there, things like that. Thats what is individual and suffersits not the body that has a sore, you understand.
   It is difficult to express.

0 1962-05-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   The other day you said, What I call Me high above, my consciousness, is completely outside the body. And on April 3, you also said something that gave me a kind of jolt: I am no more in this body. Why? Have you really left this body?
   (very long silence)

0 1962-05-24, #Agenda Vol 03, #The Mother, #Integral Yoga
   I dont think any single individual on earth (as it is now) no matter how great he may be, no matter how eternal his consciousness and origin, can all by himself change and realize. Change the world, change the creation as it is, and realize that higher Truth, the Truth that will be a new worlda truer, if not absolutely true, world. A certain number of individuals (until now they seem to have come in succession, in time, but they might also come as a collectivity, in space) would seem indispensable for this Truth to be concretized and realized.
   On a practical level, I am sure of it.

0 1962-05-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   This trip would not be an opening upwards, a flight towards a higher realization that, no. Categorically no.
   But thats not what I was after!
  --
   But there are a certain number of beingsnot manywho have come back on earth ONLY to take part in a particular work, in a particular way. And outer things, personal and individual things, are virtually sacrificed to that. Certain faculties, for instance, whose source is the higher entity, faculties that in an ordinary life would result in a measure of power or fame or success or realization, are placed under conditions where their outer effect is subordinated to the needs of a particular work.
   Let me put it to you more clearly: your physical body, for example, should have been either stronger or more supple or endowed with certain very strong vital compensations, so that you wouldnt suffer from your working conditions. Of course, for someone following a yogic ascent, whose soul is in the process of formation, the external conditions of life are normally what is best for inner development, whatever that may beeven if, on the surface, those conditions arent good. So the only advice you can give such a person is, Well, either renounce the spiritual life or else putup with it. But thats not your case. There is a Mission, a work, and a kind of gap between a certain physical formation and that Mission. So if you ask me plainly what I see, I can tell you plainly, instead of saying as I would to certain sadhaks or anyone sincerely wanting to do yoga, Take it or leave it; you must learn to transform yourself inwardly to the point where you can master the body and its needs. I cant tell you that, because thats not how it is for you.

0 1962-05-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   One day I will certainly use the same method on those room changes, but for that it will have to become very clear and distinct, well defined in the consciousness. Because that change of room (intellectually you would call it a change of consciousness, but that means nothing at all; were dealing here with something very, very material) I have sometimes gone through it without experiencing ANY CHANGE OF EFFECT, which probably means I was centered not in the material consciousness but in a higher consciousness dwelling and looking on from elsewherea witness consciousness and I was in a state where everything flows flows like a river of tranquil peace. Truly, its marvelousall creation, all life, all movements, all things, and everything like a single mass, with the body in the midst of it all, blending homogeneously with the whole and it all flows on like a river of peace, peaceful and smiling, on to infinity. And then oops! You trip (gesture of inversion2) and once again find yourself SITUATEDyou ARE somewhere, at some specific moment of time; and then theres a pain here, a pain there, a pain. And sometimes I have seen, I have witnessed the change from the one to the other WITHOUT feeling the pains or experiencing the thing concretely, which means that I wasnt at all in the body, I wasnt BOUND to the body I was seeing, only seeing, just like a witness. And its always accompanied by the kind of observation an indulgent (but not blind) friend might make: But why? Why that again? Thats how it comes. Whats the use of that? And I cant catch hold of what makes it happen.
   It will come.
  --
   Words that repeat themselves automatically, with no effort of will (but the body itself is quite aware that although these three particular Words happen to have been given to it, it might also have been something elseit was originally the choice of a higher Intelligence). This has become an automatic accompaniment. It is not so much the words in themselves as what they will represent and bring with them in their vibration. I mean it would be quite inaccurate to say, Only these Words are helpful, no, not that. But they provide an accompaniment, an accompaniment of subtle, physical vibrations, which has built up a certain state or experience, a sort of association between the presence of those words and this movement of eternal Life, that undulating vibration.
   Obviously, another center of consciousness, another (how shall I put it?) another concretization, another amalgam, mightwould of coursehave another vibration.

0 1962-06-02, #Agenda Vol 03, #The Mother, #Integral Yoga
   Then someone came. There are symbolic people in these dreams; they seem to be made up of various parts of the beings of those around me, people who have a particular relationship with me and bring a particular help to the Work. They are symbolic characters and always the same: one of them is tall and thin, some are small, there are young ones, old ones. I cant say its this person or that person, but rather that something IN this or that person is represented in these characters. And one of them is like a big brotherhe helps out in certain circumstances; if theres a boat, for instance, the big brother steers it. So he came up to me and said, Yes, I know the method, and began to try. Stop, for heavens sake! I said. Youll spoil everything; to make it work I have to say: I WANT TO GO THERE. When he began trying to bring me across with his own methods, the water grew muddy again and I started to sink! No no no! I protested. Dont do that, thats notit at all! THAT has to (although I wasnt formulating it to myself, what I meant was the sense of a certain higher Will) THAT has to say: I WANT TO GO THERE; then it works.
   After that, the experience changed, other things happened. But what I have just related is certainly part and parcel of that experience the other day [the two rooms, one inside the other], because the two were coexistent.1
  --
   Material knowledge, I think I mean the higher use of the physical mind, which keeps you from entering the true room.2 Because I simply kept repeating, I have to say: I WANT TO GO THERE (in other words, it was a crystal clear, imperative will coming from the highest level) I have to say: I WANT TO GOnot that, not your methods! (Mother laughs.)
   ***
  --
   Last night I spent almost all my time in such a building. And all the people who help the work were symbolized there but its always a material help, either work or money or. I remember being particularly struck by one character last night. (Again, there were a lot of aggravations, but someone or something was always on the scene when I arrived and it all sorted itself outit was the exact opposite of the dreams I was talking about the other day: all the difficulties sorted themselves out when I arrived.) Then I came to a rather difficult place to cross (you had to flounder about on slippery scaffoldings) and suddenly, facing me, there was a man (of course, it was probably a symbol rather than a man, but it might really be someone physical). He was one of the workers, a master mason (when I woke up this morning, I thought of the symbolism of Freemasonry and wondered if it might give a clue to the experience). Nearby, people were coming to supervise, observe, direct, people who thought themselves highly superior but they were never any help in solving practical problems! They were creating more problems than they were helping to solve. Anyway, this master mason appeared to be around fifty, with a beautiful facea workers face, beautiful and concentrated. There was a difficult place to cross, and he had worked the thing out very efficiently, with a lot of care. Then, when it was all done and I was able to go on my way, I felt a great surge of love go out to him, with neither gesture nor word and he received it, he felt and received it. His face lit up and he implored me, with wonderful humility, Never let me forget this moment, the most beautiful moment of my life. (I dont know what language he used because it didnt come to me in words.) It was such an intense experience. His humility, his receptivity, his response were all so beautiful and pure that when I woke upwhen I came out of the experience, at any rate I was left with a most delightful impression.
   What he represents might be partly manifested by somebody here. A beautiful face a man around fifty. Or it may be symbolic: such characters are sometimes put together with features from several people, to make it very clear that they represent a state of consciousness and not an individual. Its far more often a state of consciousness than an individual.

0 1962-06-23, #Agenda Vol 03, #The Mother, #Integral Yoga
   About 15 feet high.
   ***

0 1962-06-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   I have experienced this hundreds and hundreds of times: one has a deep, true experience, but the mind, even the higher mind, immediately latches onto it (usually its the higher mind) and very actively makes its OWN thing out of the experience, thus bringing in its own distortion.
   It comes merely as an addition, the distortion is not total, theres still something quite true behind it.

0 1962-07-07, #Agenda Vol 03, #The Mother, #Integral Yoga
   All right, its all right (Mother laughs). A bit too high for them.
   But this chapter ends here, doesnt it?

0 1962-07-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   Some of the people concerned are here, others elsewhere that is, its the mental state (even the higher mind in some cases, not necessarily very down-to-earth) of this one or that one or. It comes individually (and the persons name along with it). And a kind of uneasiness takes hold of my body, as if I were in the presence of I dont know, in ordinary life I would say, Go away! (Mother brusquely shoos something away) But here it is presented for me to do a particular work (I know the people, some are here, others elsewhere; theyre people I am in touch with for the yoga). So I am faced with these mental formations and each one is HELD like this (Mother grips the thing with both hands) so that I dont simply brush it aside. Then (its certainly a good opportunity to go completely crazy!) I slowly bring in the divine Vibration, and I hold it like this, without moving (Mother holds this vibration tight and drives it in like a sword of light), without moving until everything fades away into silence.
   I havent had the chance (laughing) to ask them what happened to them!
  --
   This has never happened before, its brand-new. Before, there was always that Power transmitted through the higher mind (what Sri Aurobindo calls the Overmind); it was up there, dissolving, dispersing, changing, doing a whole lot of work, without any difficulty, effortlessly (gesture above the head showing the tranquil, irresistible flowing of a stream), nothing to it. That was my constant, second-to-second action, everywhere, all the time, for everything that came to me. But THIS is completely, completely new. Its a sort of imposition, almost like an imposition on the PHYSICAL brain (I presume it must be for changing the brain cells). And I am allowed to do only one thing (Mother grips the mental construction presented to her); its right in front of me like this and wont leave me, it clings like a leech, stock-still. So I have to bring in the supreme, divine Vibration, the Vibration I experienced the other day [April 13], and hold it steadily (sometimes it takes quite a while) until all is hushed in a divine silence.
   (silence)

0 1962-07-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   Yes, the ordinary consciousness is like an axis with everything revolving around it. An axis fixed somewhere, and everything revolves around it thats the ordinary individual consciousness. And if the axis shifts, one feels lost. Its like a big axis (more or less big, it can also be tiny) planted straight up in time, with everything revolving around it. The consciousness may be more or less extended, more or less high, more or less strong, but it always turns on an axis. And now for me there is no more axis.
   I was looking it just isnt there any moregone, vanished!

0 1962-07-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   Its plain to see that, left to itself in its full power of transformation and progress, this flame of aspiration, this flame of Agni would have scant consideration for the result of the process the result of the process is that fire burns. And there could be mishaps in the functioning of the organs. All the organs must undergo a transformation, but were it too rapid and too sudden, well, everything would go out of whack. The machine would simply explode. But this Wisdom doesnt come from the universal consciousness (which I dont really think is so wise!), its infinitely higher: the Supreme Wisdom. Something so wonderful! It foresees things the universal forces in their universal play would overlooka wonder!
   (silence)
  --
   But what a world it isa world of experiences! And the consciousness is somewhere way up high but seeing very clearly, watching with interest.
   You just cant imagineyou CANNOT. When I try to see life as most people see it (its getting increasingly difficult! but anyhow), the way people ordinarily see it, it becomes a big mishmash! I understand nothing, it makes no more sensenothing makes sense. Simply, for the sake of the action, I have been warned that nobody can understandNOBODY can comprehend to what extent the Lord is intermingled, is present and active in all things.

0 1962-07-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   Ah, look at thisyesterday someone read me a letter Sri Aurobindo wrote to Barin in April 1920, a few days before I returned from Japan. It was written in Bengalitremendously interesting! He speaks of the state of the world, particularly India, and of how he envisaged a certain part of his action after completing his yoga. Its extremely interesting. And theres some very high praise for Europe. Sri Aurobindo says something like this: You all think Europe is over and done with, but thats not true, its not finished yet. In other words, its power is still alive.
   This was in 1920.
  --
   The old way of yoga failed to bring about the harmony or unity of Spirit and life: it instead dismissed the world as Maya [Illusion] or a transient Play. The result has been loss of life-power and the degeneration of India. As was said in the Gita, These peoples would perish if I did not do worksthese peoples of India have truly gone down to ruin. A few sannyasins and bairagis [renunciants] to be saintly and perfect and liberated, a few bhaktas [lovers of God] to dance in a mad ecstasy of love and sweet emotion and Ananda [Bliss], and a whole race to become lifeless, void of intelligence, sunk in deep tamas [inertia]is this the effect of true spirituality? No, we must first attain all the partial experiences possible on the mental level and flood the mind with spiritual delight and illumine it with spiritual light, but afterwards we must rise above. If we cannot rise above, to the supramental level, that is, it is hardly possible to know the worlds final secret and the problem it raises remains unsolved. There, the ignorance which creates a duality of opposition between the Spirit and Matter, between truth of spirit and truth of life, disappears. There one need no longer call the world Maya. The world is the eternal Play of God, the eternal manifestation of the Self. Then it becomes possible to fully know and fully realize Godto do what is said in the Gita, To know Me integrally. The physical body, the life, the mind and understanding, the supermind and the Ananda these are the spirits five levels. The higher man rises on this ascent the nearer he comes to the state of that highest perfection open to his spiritual evolution. Rising to the Supermind, it becomes easy to rise to the Ananda. One attains a firm foundation in the condition of the indivisible and infinite Ananda, not only in the timeless Parabrahman [Absolute] but in the body, in life, in the world. The integral being, the integral consciousness, the integral Ananda blossoms out and takes form in life. This is the central clue of my yoga, its fundamental principle.
   This is no easy change to make. After these fifteen years I am only now rising into the lowest of the three levels of the Supermind and trying to draw up into it all the lower activities. But when this siddhi will be complete, then I am absolutely certain that through me God will give to others the siddhi of the Supermind with less effort. Then my real work will begin. I am not impatient for success in the work. What is to happen will happen in Gods appointed time. I have no hasty or disorderly impulse to rush into the field of work in the strength of the little ego. Even if I did not succeed in my work I would not be shaken. This work is not mine but Gods. I will listen to no other call; when God moves me then I will move.

0 1962-07-25, #Agenda Vol 03, #The Mother, #Integral Yoga
   Yours is more than a psychic being. As I have told you, your psychic being is accompanied by something which has come for a special purpose, with a particular intellectual powera luminous, conscious powerwhich has come from regions higher than the mind, regions Sri Aurobindo calls the Overmind, to do a special work. It is here (gesture enveloping the chest and head) and, along with the psychic, its trying to organize everything. This, in your psychic, is what you are feeling. It must have great power. Dont you feel a kind of luminous force?
   Oh, yes, I feel it!
  --
   Some thoughts. Are they thoughts? Its something much higher than thought, much higher than ideas. It is the VISION OF KNOWLEDGE in an extremely luminous region where vibrations are very precise and very strong; and this is obviously what, as it descends, translates into sounds and words (but this is much lower down). In the form closest to the Origin, they are luminous vibrations.
   But the human mind latches on to everything and copies it!
  --
   Of course! We can dip into it with our head or with the tips of our toes, but everything bathes in this same river of Force (except what's shut up within the walls of our minds). At certain moments, or in certain places, we are less hardened and it naturally "enters" there. And so we call it the Shakti "From above" or the Shakti "from below" or "from within." But when the walls tumble down, there is neither high nor lowwe are drenched in it.
   Mother is referring to a letter of Sri Aurobindo's which Satprem had quoted in his manuscript: "... in the calm mind, it is the substance of the mental being that is still, so still that nothing disturbs it. If thoughts or activities come, they do not rise at all out of the mind, but they come from outside and cross the mind as a flight of birds crosses the sky in a windless air. It passes, disturbs nothing, leaving no trace. Even if a thousand images or the most violent events pass across it, the calm stillness remains as if the very texture of the mind were a substance of eternal and indestructible peace. A mind that has achieved this calmness can begin to act, even intensely and powerfully, but it will keep its fundamental stillnessoriginating nothing from itself but receiving from Above and giving it a mental form without adding anything of its own, calmly, dispassionately, though with the joy of the Truth and the happy power and light of its passage."

0 1962-08-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   These vibrations have various qualities; if they were expressed through a mental observation, it would be done through such things as taste, color, and so forth, everything Ive just mentioned1but thats not how theyre expressed. They come almost exclusively as sensations, but those sensations some, I mean some vibrations, have rounded edges. Some come horizontally (I was in fact studying everything that comes horizontally), others result from the state of consciousness (vertical gesture from top to bottom). While at the same time, others are. Yes, its like looking through a high-powered microscope: some are rounded, others pointed; some are darker, some brighter. Some are very upsetting to the body, and some even feel dangerous. On the other hand, certain ones make the body receptive to the vibration, which we might call the Lords Vibration, the supreme Vibration. You see, all this is the outcome of a discipline, a tapasya, for preparing the body to receive the Lords Vibrations (the first step is receiving, being able to receive them; afterwards you have to hold on to and then manifest them). Those vibrations are unmistakable, they are something else entirely. But other vibrations are helpful, beneficial, while still others are disruptive, contradictory.
   And each one is beginning to reveal its own particular nature. There are those stemming from peoples thoughts (I sense them in my body, not in the mind: the material consequence of peoples psychological state, and even their state of health). Some things are general and last a bit longer; others are momentary, lasting only a few seconds. The first step is to study the different vibrational qualitiesyou could practically draw diagrams: if we had a machine sensitive enough to record these things, it would produce all kinds of zigs and zags.2 Certain vibrations immediately stop or change or are dissolved or repelled. Others are adopted, as it were, and transformed. The majority are simply pushed back and worked on from a distancequite a distance! I keep them at a fair distance (Mother laughs). Very few are let in. But some are let in for the sake of the experience, to see how much they upset the body. Theres also the effect of peoples permanent auras: I know a certain person is arriving by his auras effect on the body; because (laughing) each vibration has its particular effect on the bodyperfectly prosaic things, maybe, but by studying them you realize that each thing has its own law.
  --
   The only possible solution is so perfect a union with the supreme Vibration that everything is automatically put under His influence; and in that case it is easier to feel wider, higher, vaster than the world (to take just the earth: the terrestrial world) than an individual.3 For it is easier to do this (embracing gesture), to take everything in, to embrace and change it from outside, than to change it from inside. At present, the two movements are simultaneous, and staying inside was4 the result of all those years of experience in drawing the Supreme Presence down into the most material world for that, you have to accept (how can I put it?) corporeal oneness.
   Formerly (I mean before last April 13), the process was different; now it has totally changed. This body is nothing but a field of experience, its no longer an individualitynot at all, at all, at all. But its a very willing field of experience. And the experience is going on in a particular realm by day and in another by nightits beginning to clarify the whole subconscient. From this angle, there is a very rapid progress.

0 1962-08-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   Ive had this great formative power ever since my earliest childhood, but I had channeled it and stopped it because I considered it useless. But it came back recently, along with the sure sign that it was coming from the very highest origin: This is it, this is how things will be. But thats for later, of course. To our external reason, those things seem totally unrealizable, but they will be realizable in perhaps a few hundred years, I dont knowits the future being prepared. And indeed, that vision has a tremendous power of creation and realization, and it is always felt physically (the rest is very still), its always physical. But it triggered a kind of very rapid movement of the physical consciousness (within the most material substance), and caused a dislocation. And so2 the day before yesterday, that old formation suddenly returned and made me understand one aspect of the bodys nature, the way the body is CONSTRUCTED and the usefulness of that construction. So now things are all right. It has been one more step.
   But when you receive those bad vibrations affecting your body,3 are they exhausted by your accepting them?

0 1962-08-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Satprem asks for an explanation of this sentence from August 4: "... it is easier to feel wider, higher, vaster than the world, THAN AN INDIVIDUAL. For it is easier to take everything in, to embrace and change it from outside, than to change it from inside.")
   Yes, it is easier (for a Being or a Force or a Consciousness) to feel vaster than the earth than an individual.1
  --
   And the Light that descends. You see, its as though as though I am SEEING that eternal, universal, immense, wondrous Vibration from without, from within, from above, from below, from everywhere at the same time. And at a certain place theres something so fine, delicate, of a silver-gray (something thats spread all around the world, all around the creation), and THE Vibration passes through it and it becomes ideas. Not ideas, something higher than ideas the origin of ideas. Things take form. And the sieve is fine, fine, fine, so fine and tenuous, and its everywhere (gesture enveloping the earth).
   And its there all the time! I saw it the other day, I am seeing it nowit seems to be a permanent feature. And its the origin of all intellectual formulations (those closest to the Truth, of course, with no distortion). Very interesting.

0 1962-08-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   A few days later, Mother remarked with a kind of admiration: "It's almost a miracle for such people to admit that someone is doing something entirely new! That's the great problem with those who have attained some realization, they shut the door: 'Now we have realized what the Forefa thers said, and that's enough.' So to find a man who knows nothing outwardly and who FELT that we wanted to do something never done before ... I found that extremely interesting. It means he has an opening, an opening above, higher than the ordinary spiritual atmosphere."
   ***

0 1962-08-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   But the vibration was there, you see, high above and all around the earth, very powerful (it was all around the earth) and very strong, it seemed to be coming from other parts of the universe and trying to enter the earths atmosphere to help it participate in those new combinations. And it all seemed like childishness to me the whole universe seemed to be living in childishness. There was something so tranquil hereso tranquil, so calm and unhurried, not interested in showing anything off, but capable of living in an eternity of quiet effort and progress. It was here, immobile, watching all these things. Finally (the spectacle lasted all evening) when I lay down in bed for the night, I said to the Lord, I dont need diversions, I dont need to see encouraging things I only want to work calmly, quietly, IN You. You, You are the worker; You are here and You alone exist. You are the realizer. Then all grew silent, still, motionlessand the excitement waned.
   So you see, theres excitement in the universe too, if youre not careful! But my impression is that it simply complicates thingsit clouds the issue, you know, it complicates things. Then you have to wait for the bubbles to subside before you can calmly set off again on your way towards the goal.
  --
   It can be, its possible. Its possible, I dont say it isnt; it is possible, it can happen, but more and more, the life allotted to this body is to do things without knowing it, to change the world without seeing it, and to to ignore all that, to be absolutely unconcerned with the results. And (to be perfectly explicit) I have a feeling that to have access to the highest and purest Power, the very notion of result must disappear completely the Supreme Power has no sense of result AT ALL. The sense of result is yet another rift between the essential, supreme Power, and the consciousness. In other words, its because the consciousness begins to separate slightly [from its identity with the Supreme Power], that the sense of result is created, but otherwise it doesnt exist.
   Its as if everything had to be to be the Action, the eternal Action at each second of the Manifestation THE thing. At each pulsationwhich corresponds to time in the ManifestationTHAT alone is THE thing. And the idea of something having a result is already a distortion.

0 1962-09-05, #Agenda Vol 03, #The Mother, #Integral Yoga
   I was lying on my chaise longue in concentration when all at once I found myself in my friend Zs house. He and several others were playing music. I could see everything very clearly, even more clearly than in the physical, and I moved around very quickly, unimpeded. I stayed there watching for a while, and even tried to attract their attention, but they were unaware of me. Then suddenly something pulled me, a sort of instinct: I must go back. I felt pain in my throat. I remember that to get out of their room, which was all closed except for one small opening high up, my form seemed to vaporize (because I still had a form, though unlike our material onemore luminous, less opaque), and I went out like smoke through the open window. Then I found myself back in my room, next to my body, and I saw that my head was twisted and rigid against the cushion, and I was having trouble breathing. I wanted to get into my body: impossible. So I became afraid. I entered through the legs, and when I reached the knees I seemed to bounce back out; two, three times like that: the consciousness rose and then bounced back out like a spring. If I could only tip over this stool, I thought (there was a small stool under my feet), the noise would wake me up! But nothing doing. And I was breathing more and more heavily. I was terribly afraid. Suddenly I remembered Mother and cried out, Mother! Mother! and found myself back in my body, awake, with a stiff neck.
   (Mother laughs and laughs.)
  --
   Its the opening to the higher mind.
   Its more like part of the kundalini method. Its not an exteriorization, but the mental opening to higher realms.
   Sometimes it happens just when Im falling asleep.
  --
   I have already told you the reason (there are many reasons): one tiny undeveloped level in the being is enough. It obviously has to do with atavism, with the way the body was built, the milieu one was born in, ones education, the life one has led. But its mainly how much one has been drawn to higher things. It is clear that your energies have been far more concentrated on breaking through that lid and touching the Source of Truth than on having mediumistic experiencesfar more. And for what you have come to do, that was INFINITELY more important. Minor experiences such as exteriorizing and the like are just diversions along the way thats how I have always seen them.
   Yes, Mother, thats all right. But theres no outer encouragement. I have the feeling that nothing is happening I wake up each morning and theres nothing. I meditate, theres nothing theres never anything! Just the certainty that its the only thing worth doing.
  --
   I remember that one of the first things I asked Sri Aurobindo when I came here, after innumerable experiences and innumerable realizations, was, Why am I so mediocre? Everything I do is mediocre, all my realizations are mediocre, theres never anything remarkable or exceptionalits just average. It isnt low, but its not high eithereverything is average. And thats really how I felt. I painted: it wasnt bad painting, but many others could do as well. I played music: it wasnt bad music, but you couldnt say, Oh, what a musical genius! I wrote: it was perfectly ordinary. My thoughts slightly excelled those of my friends, but nothing exceptional; I had no special gift for philosophy or whatever. Everything I did was like that: my body had its skills, but nothing fantastic; I wasnt ugly, I wasnt beautiful you see, everything was mediocre, mediocre, mediocre, mediocre. Then he told me, It was indispensable.
   All right, so I kept quietand very quickly, within a few weeks, I understood.
  --
   Not higher, not deeper within: elsewhere. Another way of seeing.1
   This "elsewhere" which is neither " higher" nor "deeper within" seems to correspond to the displacement along a LEVEL path Mother was speaking of: the other Matter.

0 1962-09-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   Somewhere in the overmind (beyond the higher mind and from the overmind onwards), things are luminous IN THEMSELVES. Light doesnt have to strike them: things themselves are luminous. And this makes a considerable difference in vision. Things are no longer lit from outside, they are luminous in themselves. This is the main difference in the quality of the light.
   It has even come to the point where things lit from outside seem artificial to me. They have lost their light.
   There may be a very dim and subdued lightnot bright, I mean but its self-luminous. And so the higher you rise, the more brilliant and uniform light becomes.
   ***

0 1962-09-26, #Agenda Vol 03, #The Mother, #Integral Yoga
   This region just overlooks the earth and the mind (including the very highest mind). But evolution I mean TERRESTRIAL evolution, with its particular rhythm which is more condensed, more concentrated and, you could say, more focused than universal evolution as a wholethis terrestrial evolution has, with the human species, created a kind of higher intellectuality capable of passing through the overmental region, the region of the gods, and reaching a higher Principle directly.
   But this overmental region, this region of the gods with the power to govern the universe and, PARTIALLY, the earth, does have its own reality. You can come into contact with it and use it; the Vedic forefa thers used it, occultists use it, even Tantrics use it. But theres another path which, distrusting the gods, bypasses them through a kind of intellectual asceticism, as it were, wary of forms, of images, and differing expressions, which rises straight as an arrow, proud and pure, towards the supramental Light. That is a living experience.

0 1962-10-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   It is the higher Knowledge, Truth expressing itself, what he calls the true knowledge; and that knowledge transforms the whole creation. But He seems to let it rain down constantly, you see, and if you dont hurry up (laughing), you get left behind!
   But have you never felt a sort of dazzling flash in your head? And then: Aha! Thats it! Sometimes its something that was known intellectually, but it was drab and lifeless; and then all at once it comes as a tremendous power, organizing everything in the consciousness around that Lightit doesnt last very long. Sometimes it lasts a few hours, sometimes a few days, but never longer, unless one is very slow in ones movement. And meanwhile, you know (laughing), the Source of Truth is moving on and on and on.
  --
   We always express things in terms of high and low. As Ive often said, other words are needed, another way of formulating things.
   You say I didnt understand your question, but I understood it perfectly, I knew perfectly well what you wanted. But what can be said about That! It simply cannot be spoken of, and heres the proof: if we could talk about it, it would be here. And even then we probably wouldnt talk about it.

0 1962-10-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   Many of these aphorisms were surely written at a time when the higher mind suddenly surged into the Supermind. It hasnt yet forgotten how things look in the ordinary way, but it now sees how they are in the supramental way. And as a result, theres this kind of thing, thats what gives this paradoxical form. Because the one is not forgotten and the other is already perceived.
   (long silence)

0 1962-10-20, #Agenda Vol 03, #The Mother, #Integral Yoga
   Sri Aurobindo has brought (how to describe it?) something like this (a small piece of furniture next to Mother, with shelves where she stacks letters and papers), but with all kinds of little like little racks, and on each rack there were a number of written notes, which looked like pieces of information. It was just this high, and he set it down next to you. He just now set it down beside you, saying it was for you.
   All kinds of things. On each rack lay a number of notes on a particular subject. There were three rows at each level, one like that, one like that, one like that (on the upper part; I couldnt see the bottom because it was behind you). And the sheets of paper were lifting up slightly to show me there were several of them.

0 1962-10-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   I know it very well, I have been there frequently. Its at the very summit of human consciousness, on the borderline between what Sri Aurobindo calls the lower and the higher hemispheres. It is very high, very high.
   I have studied this realm extensively.
  --
   higher up, there is a fourth zone, a zone of colored lights, plays of colored lights. Thats the order: first form, then sound, then ideas, then colored lights. But that zone is already more distant from humanity; it is a zone of forces, a zone which appears as colored lights. No formscolored lights representing forces. And one can combine these forces so that they work in the terrestrial atmosphere and bring about certain events. Its a zone of action, independent of form, sound and thought; it is above all that. A zone of active power and might you can use for a particular purposeif you have the capacity to do so.
   Thats the highest zone.
   Thus we have form, expressed in painting, sculpture or architecture; sound, expressed in musical themes; and thought, expressed in books, plays, novels, or even in philosophical and other kinds of intellectual theories (thats where you can send out ideas that will affect the whole world, because they influence receptive brains in any land, and are expressed by corresponding thoughts in the appropriate language). And above this zone, free of form, sound and though, is the play of forces appearing as colored lights. And when you go there and have the power, you can combine those forces so that they eventually materialize as creations on earth (it takes some time, its rarely immediate).
  --
   Yes. But its the higher level of the musical zone. Each of these zones contains several levels, and the top of the musical zone is already starting to be waves, waves of vibration. But its still directly related to music, while those colored forces I am speaking of have to do with terrestrial transformations and actionsgreat actions. They are powers of action. This zone where you hear no sound eventually becomes sounds and music. It is the summit. Each zone contains several levels.
   In short, when one rises to that Origin, one finds a single vibration, which can be expressed as music or thought or architectural or pictorial formsis that right?
  --
   All those zones of artistic creation are very high up in human consciousness, which is why art can be a wonderful tool for spiritual progress. For this world of creation is also the world of the gods; but the gods, I am sorry to say, have absolutely no taste for artistic creation.1 They feel absolutely no need for permanence in formsthey couldnt care less! When they want something, there it isall they have to do is want it. When they wish a particular surrounding or atmosphere, it takes form all by itself at their wish. They get everything the way they want it, so they feel no need for fixed forms. Man, on the other hand, who doesnt get what he wants the way he wants it, must make an effort to create forms, and thats why he progressesart is a great means of spiritual progress.
   But about those great waves of music that interest me I had the impression they must be located well above the world of thought.
  --
   But anyway, its right on the border of the higher hemisphere. Its the first expression of Consciousness as joy. I remember finding that same vibration of joy in Beethoven and Bach (in Mozart also, but to a lesser degree). The first time I heard Beethovens concerto in Din D major, for violin and orchestra suddenly the violin starts up (its not right at the beginningfirst theres an orchestral passage and then the violin takes it up), and with the first notes of the violin (Ysaye was playing, what a musician!2), with the very first notes my head suddenly seemed to burst open, and I was cast into such splendor. Oh, it was absolutely wonderful! For more than an hour I was in a state of bliss. Ysaye was a true musician!
   And mind you, I knew nothing of all those worlds, I hadnt the slightest knowledge; but all my experiences came that wayunexpectedly, without my seeking anything. When I looked at a painting, same thing: something would suddenly open up inside my head and I would see the origin of the painting and such colors! One can get to that world directly from the vital, without going through all the mental gradations.

0 1962-10-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   I met another Chinese a few years ago, a man with a spiritual life. He came to meet me and talked for an hour about China. It made me understand China externally as if I had been born and lived my whole life there. I saw they were people who have attained the summit of the intellect, and who have a creative powerinventors. He told me, No people in the world could understand Sri Aurobindo intellectually as well as the Chinese. And it was luminously true. The highest intellectual comprehension, really at its peak.
   Its another story when it comes to doing yoga. Although that must depend entirely on the individual. The Chinese dont have the same spiritual intensity you find rooted in the Indian characterits something completely different. Here, spiritual life is real, concrete, tangibletotally real. For the Chinese it all happens at the top of the head.

0 1962-11-10, #Agenda Vol 03, #The Mother, #Integral Yoga
   Some people found it interesting, mon petit! First of all, Sri Aurobindo was there it was like a large hall: a very large room with scarcely any walls, just enough so it didnt seem wide open to everything. And then there was a kind of musical instrument, like a grand piano, but much bigger and higher, playing its own music: nobody was playing it. And its own music was the music of what you have written. It was taking the form of something like luminous, colored sheets of paper, tinged with gold, with pink, which were scattering in the air and then very slowly falling onto a floor that was scarcely a floor, with an almost birdlike movement. They were falling, fallingalmost square sheets of paper falling one upon another like feathersnothing heavy about it. And then from the left a being like a god from the overmind entered the room; he was both like a Hindu deity with a tiara, and a kind of angel in a long robe (a combination of the two), and he moved so lightly, without touching the groundhe was all lightness. And with a very lovely and harmonious movement (everything was so harmonious!), he gathered up all the sheets: he took them in his arms and they stayed therethey were weightless, you see. He gathered them up, smiling all the while, with a young and very, very luminous and happy face something very lovely. Then, when he had gathered them all up, he turned towards me (I was here; you were over there, the music was there and Sri Aurobindo was there), and said as he was leaving, I am taking all this to give to them, as if he were returning to the overmental world where they were greatly interested in it! (Mother laughs.)
   But it was all so lovely, so very lovely! There was a rhythm; it was all unfolding rhythmically, a rhythm of the falling sheets of paper; and a rhythm moving along very slowly, not in a straight line, and undulating.

0 1962-11-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   Because my impression was that the higher I rise, the more I notice things below. I wasnt making a doctrine or theory of it, of course I got rid of that habit a long time ago. But I was looking at it, merely taking note of the fact, without telling myself it was for this or that reason (as you explain here in your book). I observed the phenomenon and was able to say: the more I feel this constant, luminous Presence, the more I see those things. So it has become very clear to me that it is impossible to manifest THAT integrally without everything below being offered up to the Light.
   My method is essentially very simple: for each thing that comes, I say, Here, Lord, its for You; change it, transform it. A work of offering and dedication (gesture of presenting something to the Light). And this morning there was a sort of replynot exactly to a question, but as though I were wondering How do I do it? (because the Lord tells me I am here for His work), How do I do His work? Whats the new way of doing the Work? We know all the old ways, but whats the new way? And the reply came, very concrete, without words: By bringing the two extremes together. Everything you see, everything that comes to you or that you discover is automatically put in the presence of the Most high, of the Supreme. You join the two extremes. Your whole work is to make the junction.
   And now you read me all this! Its as if you were explaining itdont you find that interesting! (Mother laughs) I find it VERY interesting.

0 1962-11-17, #Agenda Vol 03, #The Mother, #Integral Yoga
   I know its the will of that Asura Ive mentioned to you several times, the Lord of Falsehood who was born the Lord of Truth, and who knows that his hour is at hand (at hand relative to that world there) and has declared he will cause as much havoc as he can before disappearing. Quite recently, just before the present conflict broke out, I went to a realm in the vital world which is right above the earth, like a platform (not a mountain top, but a spot where you get an overall view, like the bridge of a ship, for instance, where the captain stands; it was a place like that in the vital world, overlooking all terrestrial life). I went there it was rather dark, very dark in factand that tall being was there (hes quite tall, higher than this roomMo ther looks up at the ceilinghe likes to look tall). Hes very tall and all black. (Thats more or less his natural state; he appears to humans blazing with light, but that doesnt fool someone with inner vision: its an icy light. But some people are fooled and take him for the supreme God. Anyway, thats an aside.) So he was there and I went to himnot to him: I went to that place and found him there. He was gloating and told me to take a look around.
   From there you had a panoramic view of everything. And no sooner did I arrive than a storm broke outa terrible storm. I kept watching, and then I saw in this direction (I dont know whether it was north, south or west, but it was this direction: Mother points to the north), I saw two nearly simultaneous flashes of lightning. The first one (I was looking north, I was quite conscious of facing north) the first one, a terrific bolt, came and fell from the east; and just a moment after, very soon after, another came from the west. The two didnt come together, but they fell on the same spotthey didnt meet but they fell on the same spot. It was pitch dark, the earth and everything was dark, you couldnt see a thing, and suddenly those two flashes of lightning lit up the area where they fell, making a dreadful din, and (my field of vision was confined to that area; all the rest was in darkness, you see) it burst into flames! Everything was set ablaze. In the lightning flashes you could distinguish the tops of monuments, houses, all sorts of things, and then everything burst into flames: a dreadful conflagration.
   I even remarked to myself (it was a rather curious feeling), Well, its interesting to have such a close view of it. That is, I had the feeling that my station, as Sri Aurobindo calls it, for viewing the world was very high up, and Id had to come down to that place. And thats what made me say, Well, its interesting to have such a close view of things. (I didnt say it to that being, I thought it.) And he was there next to me, gloating, standing some distance off to my right (looking up, I could see his headMo ther looks up at the ceiling). He was jubilant, gloating: You see, you see, you see! Overjoyed. I kept absolutely still; everything was still, calm, motionless (the thought that came was like something passing through me: Its interesting to have such a close view of it). And then I stopped everything, like this (Mother remains as still as a statue, fists clenched). And very soon afterwards (I cant say exactly because time there isnt the same as here), very soon afterwards, everything stopped.1 The storms only purpose was to cause the two thunderbolts, and it stopped after they fell on the earth. And then the flames the whole area was set ablaze (it was like a huge city, but not a city: most likely it was symbolic of a country): vroom! It burst into flames; some flames were leaping up very, very high. But I simply did this, stopped everything (Mother remains motionless, eyes closed, fists clenched), and then looked out once againeverything had returned to order. Then I said (I dont know why, but I was speaking to him in English yes, its because he was speaking English, saying, You see, you see!), I said, Ah, that didnt last long. They quickly brought it under control. With that he turned his back on me (laughing); he went off one way and I the other. Then I regained my outer consciousness, which is why I remember everything exactly.
   I believe they began fighting up there two or three days after it happened.
  --
   And with the consciousness here, I looked (of course I was asked how he could write or think such things), and I said that each realm has its own determinism, and if you see only that determinism, things seem absolutely decreed. Xs vision, I said, belongs to the vital-physical determinism of the earth (Life and Matter), in which the catastrophe seems inevitable; but there are higher realms whose intervention can change everything.
   But one must see and live in those higher regions.
   In Xs case, his personal contact rises to the heights, but its purely personal. While his overall vision (I am not saying universal: overall) stops at the vital-physical plane, with a touch of the mental, and THATS ALL. Theres a contradiction between his personal possibility, which reaches very high (although on quite a tenuous peak), and his overall vision. When his attention turns outward, it is very limited; it may be terrestrial, but its its crusted over, so to speak.
   So thats the explanation I gave. But the truth.

0 1962-11-20, #Agenda Vol 03, #The Mother, #Integral Yoga
   The qualifier5 we use depends on our limited individual vision, but the fact in itself is probably quite correct: there will be a serious upheaval. But this doesnt mean it will be catastrophic. You see, it may be precisely the opening to something higher, and a new birth to Truth. Personally, I am certain of a very rapid progress [for you], because I see it. But I dont see any personal catastrophes. I havent seen that at all.
   Unless. Once, you know, when Sri Aurobindo was still here, I saw. But it was just a vision, and lots of visions come (this was especially true at that time) as possibilities formed in a given world and descending towards the terrestrial manifestation. They come for me to give them the support of my consent, if I find them interesting. So there are all kinds of things! And most of them get sorted out at that point. But anyway, I had a vision in which Pondicherry was completely engulfed by a bomb (in those days there werent such powerful bombsso the vision was partly premonitory). So if that happens! (Mother laughs) As a result of the bombing, I was trapped in a radioactive area (it had been buried underground but not flatteneda kind of cave had been formed), where I stayed for two thousand years.

0 1962-11-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   When I came out of it, I drew only one conclusion: Why am I not in such states more often? I waste my time with a mountain of external things: reading and writing letters, seeing people, doing this and that, putting some order into matter (theres a very strong tendency to bring orderan order of a higher logicinto SMALL material things)why? Then the reply came, not in words but very clearly: Dont worry (Mother laughs). It has to be this way and its a time of transition.
   A time will come when it will all be done automatically, but right now that would be impossible. As it is, the way the Force acts is already making people here a little disorientedits verging on being unintelligible to them. In other words, its beginning to obey another law. For instance, to know at the exact moment what needs to be done or said, whats going to happenif theres the slightest bit of concern or concentration to know, it doesnt come. But if I am just like that, simply in a kind of inner immobility, then for all the little details of life, I know at the exact moment. What needs to be said comes: you say this. And not like an order from outside: it just comes, there it is. What needs to be said is there, the reply that needs to be sent is there; the person who enters, entersyoure not forewarned. You do things in a kind of automatic way. In the mental world, you think of something before doing it (it may happen very fast, but both movements are distinct); here it isnt like that.

0 1962-12-19, #Agenda Vol 03, #The Mother, #Integral Yoga
   After twenty minutes, something said, Thats enough. And I saw that it was enough for the body, that it shouldnt exert itself further the formation withdrew. I couldnt have played a single note more! It was very interesting. And I realized that, truly, the will that moves my body isnt at all the same as before. Previously, it was the will of the being that had been placed into and formed in this body (it wasnt personal but still very individual). While now its not that: its a Will somewhere (somewhere which is everywhere and in everything), a Will somewhere that decides, and when it says Do, the body does; when it says No, nothing in the world could make the body move. And so, that conscious something somewhere, which is like an intermediary between the higher Will and the body and its outer life, has to tell the body, This is necessary. The body never protests, because that which speaks knows VERY WELL. It says, This is necessary, all right, the body does it. But when it says, Thats enough, now, the body stops. Because (how can I express it?) FOR THE BODY, the Most high knows better than the intermediary. In regard to circumstances and the vision of the work to be done, its all one; but for taking care of and educating the body, That (gesture on high) knows best. The intermediary doesnt really care (!), but when That says do, its done; inished, and its finished. Its very interesting.
   Naturally, the whole crowd and the people around me kept asking, Now that its all set up, when will there be balcony darshans again? (Because when I came back inside I said, So! Youve built a balcony, have you?). When are we going to have them again? So the intermediary said, I dont know, its not up to me. Consternation! Then I kept very quiet for a little while, listening on high, and from high, high up there came, very slowly (it comes practically drop by drop because you have to do it VERY quietlyit comes drop by drop), what That said I had to reply: Nothing definite. I was told, It depends. It all depends I clearly see that it all depends on the special work being done on my body and on the results of that work. And it isnt formulated: I am not told, I am not told whats going to happen; I am only told, Heres how it might be. (Mother laughs) All right. Thats fine, I said.
   But it was funny; it was really an experience, because had you asked me my impression beforeh and (my, I mean what usually talks), my impression was that I just had to decide to go to the balcony and it would happen (the only impossibility I saw was finding time for it). But thats not how it is, thats not it AT ALL. Its something else, utterly new, something I dont know; I have absolutely no reference points, and decisions are made on the highest levelonly with regard to the body. I mean for the work in general, for the terrestrial vision and all that, theres no difference: its seen, its known. But for this special thing in the body, I am not consulted.
   I was really amused.

0 1962-12-22, #Agenda Vol 03, #The Mother, #Integral Yoga
   In the end, Sri Aurobindo told me it was an overmental creation, not the Truth. These were his very words: Yes, its an overmental creation, but thats not the truth were seeking; its not the truth, the highest truth, he said.
   I made no reply, not a word: in half an hour I had undone everything I undid it all, really everything, cut the connection between the gods and the people here, demolished absolutely everything. Because you see, I knew it was so attractive for people (they were constantly seeing the most astonishing things) that the obvious temptation was to hang on to it and say, Well improve on itwhich was impossible. So I sat down quietly for half an hour, and I undid it all.

0 1962-12-28, #Agenda Vol 03, #The Mother, #Integral Yoga
   Evolution does not move higher and higher, into an ever more heavenly heaven, but deeper and deeper; and each cycle or evolutionary round comes to completion a little further down, a little nearer the Center where the Supreme high and Low, heaven and earth, will finally join. Thus for the two poles to actually meet, the pioneer must cleanse the mental, vital, and material middle ground. When the junction is made, not merely mentally and vitally but materially, Spirit will emerge in Matter, in a total supramental being and supramental body, and
   All earth shall be the Spirits manifest home.1

0 1963-01-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   There are so many people, in fact, who dont care a whit about anything, who dont take life seriously, but in the wrong way: they dont take seriously what they have to do, they dont take their progress seriously, they take nothing seriously they go to the movies when Sri Aurobindo is dying. That sort of thing. So I think this passage would open the door to too many misunderstandings. Its true, but it is true up ABOVE. A bit too high up for people.
   I think we should omit it. Especially when I say that those who have given me the most trouble are the people who take life seriously.
  --
   Generally they are of a far higher quality than material influences. I have noticed (I dont know whether its a personal or a general thing) that the subtle physical I see is always of a somewhat higher quality than the physical proper. I mean somewhat more harmonious: things are smoother. All that comes from the vital is more often than not aggressive, quarrelsome and so on and difficult. But this realm is generally calmcalm, orderly, where things are more harmoniousGENERALLY (I cant say whether its the case with everybody, but in my own case its like that).
   As I told you, Sri Aurobindo lives there permanently, as though in a house of his own: you can see him, you can stay with him, he is busy. It is very much like the physical, but a physical that would be less grating, you understand, where things are more harmonious and satisfying, less excited. There is less of that feeling of haste and uncertainty. In that house where Sri Aurobindo lives, life unfolds very, very harmoniously: people come and go, there are meals even. But all that obeys more general laws, and a sense of security and certainty not to be found in physical life. And the symbolism is more exact (I dont know how to express it), the symbolic transcription of things is less distorted, more exact.

0 1963-02-15, #Agenda Vol 04, #The Mother, #Integral Yoga
   In short, I was able to see the situation from above, a little higher than the creative Forcefrom the other side.
   ***

0 1963-02-21, #Agenda Vol 04, #The Mother, #Integral Yoga
   The boon that we have asked from the Supreme is the greatest that the Earth can ask from the highest, the change that is most difficult to realise, the most exacting in its conditions. It is nothing less than the descent of the supreme Truth and Power into Matter, the supramental established in the material plane and consciousness and the material world and an integral transformation down to the very principle of Matter. Only a supreme Grace can effect this miracle.
   The supreme Power has descended into the most material consciousness but it has stood there behind the density of the physical veil, demanding before manifestation, before its great open workings can begin, that the conditions of the supreme Grace shall be there, real and effective.

0 1963-03-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   (Regarding an old Playground Talk of December 4, 1957, in which Mother asked: "Will there be a gradual transition from what we are now to what our inner spirit aspires to become, or will there be a break, will we have to leave our present human form behind until a new form emergesan emergence whose process we cannot foresee, of a new form without any connection to what we are today? Can we expect this body, our means of manifestation on earth until now, to be transformed progressively into something capable of expressing higher life, or will we have to abandon this form altogether in order to take on another one not yet born on earth?" Mother adds:)
   Why not both?
  --
   The question we could ask is: Will the human species be like those species that met with extinction? Some species became extinct (though not species that lasted as long as the human species, as far as I know (?), and also not those which had in them the seed of progress, a possibility of progress). The impression is rather that evolution will follow a curve drawing nearer and nearer to a higher species, and maybe all that is still too close to the lower species will fall away, just as those species fell away in the past.
   We always forget that not only is everything possibleeverything, even the most contradictory things but every possibility is given at least one moment of existence.
  --
   If what belongs to the supramental world materialized abruptly, rather than through a slow evolution that would be something which man, as a mental being, even if his mentality, his mental domain, were brought to perfection, could call a miracle, for it is the intervention in his conscious life of something he doesnt consciously carry within him. The taste for miracles, which is very strong (much stronger in children or in hearts that have remained childlike than in highly mentalized beings), is basically the faith that the aspiration for the Marvelous will come true, that things beyond all that we may expect of normal life will come true.
   In fact, for education, people should always encourage both tendencies side by side: the thirst for the Marvelous, the seemingly unrealizable, for something that fills you with a sense of divinity, while at the same time encouraging, in the perception of the world as it is, an exact, correct and sincere observation, the abolition of all imaginings, a constant control, and a most practical and meticulous feeling for exactness in details. Both tendencies should go side by side. Generally, people kill one with the idea that its necessary in order to develop the otherwhich is totally erroneous. The two can coexist, and as knowledge grows, a moment comes when you understand that they are two aspects of the same thing, namely, a clear vision, a superior discernment. But instead of the vision and discernment being limited and narrow, they become absolutely sincere, correct, exactAND immense, embracing an entire field thats not yet part of the concrete Manifestation.
  --
   To see the world as it is, accurately, starkly, in the most practical and down-to-earth way, and to see the world as it can be, with the highest and freest vision, filled with hope and aspiration and a marvelous certainty these are the two poles of discernment. All the most splendid, marvelous, powerful, expressive and total things we are able to imagine are nothing compared to what they can be; and at the same time, our minute observation of the smallest detail can never be sufficiently exact. Both things must go together. When you know this (gesture below) and you know That (gesture above), you are able to make the two meet.
   This is the best possible use of the need for miracles. The need for miracles is a gesture of ignorance: Oh, I wish it were that way! Its a gesture of ignorance and impotence. On the other hand, those who tell you, You live in a world of miracles, know only the lower end of things (and quite imperfectly at that), and they are impervious to anything else.

0 1963-03-09, #Agenda Vol 04, #The Mother, #Integral Yoga
   Oh, listen (this is not meant to be published or told), I dont know if Ive told you already. I was nine or ten years old, I was running with some friends in the forest of Fontainebleau (Ive told this story somewhere). The forest is rather dense, so you cant see very far ahead. We were running, and speeding along as I was, I didnt see I was coming to the edge overhanging the road. The place where we were was about ten feet above the road (more than a story high), and the road was paved with stonesfreshly paved. And we were running. I was racing ahead, the others were behind. Well, Id built up such momentum that I couldnt stopwhoosh! I went sailing into the air. I was ten, eleven at the most, mind you, with no notion of the miraculous or the marvelous, nothing, nothing I was just flung into the air. And I felt something supporting me, holding me up, and I was literally SET DOWN on the ground, on the stones. I got up (I found it perfectly natural, you understand!): not a scratch, not a speck of dust, nothing, absolutely intact. I fell down very, very slowly. Then everyone rushed up to see. Oh, its nothing! I said, I am all right. And I left it at that. But the impression lingered. That feeling of something carrying me (gesture of a slow fall, like a leaf falling in stages with slight pauses): I fell down that slow. And the material proof was there, it was no illusion since I was unscathed the road was paved with stones (you know the flint stones of France?): not a scratch, nothing. Not a speck of dust.
   The soul was very alive at the time, and with all its strength it resisted the intrusion of the material logic4 of the worldso it seemed to me perfectly natural. I simply thought, No. Accidents cant happen to me.
   But flung like that! For a very long time the memory of the SENSATION remained: something that went like this (same gesture of a leaf falling) and simply set me down on the road. When I worked with Thon, the memory came back, and I saw it was an entity: what people in Europe call angels (what do they call it?) guardian angels, thats right. An entity. Thon had told me of certain worlds (worlds of the higher intellect I dont remember, he had named all the different planes), and in that world are winged beingswho have wings of their own free choice, because they find it pretty! And Madame Thon had always seen two such beings with me. Yet she knew me more than ten years later. And it appears they were always with me. So I took a look and, sure enough, there they were. One even tried to draw: he asked me to lend him my hand to do drawings. I lent my hand, but when I saw the drawing (he did one), I told him, The ones I do without you are much better! So that was the end of the matter!
   What did it depict?
   Funny drawings. One showed a sea with a rock and a small figure (that one was the best). A high cliff, a tiny figure, and then the sea. It wasnt very good!
   I would lend my hand and look elsewhere I didnt look at what I was drawing to make sure there was no subconscious interference. And I could distinctly feel his hand moving mine. After a while, I said to myself, I think Ill take a look. I looked I say, I told him, Its not up to much!
  --
   But I found a far lovelier miracle. It was at Tlemcen, I was playing the piano, I dont recall what (a Beethoven or a Mozart piece). Thon had a piano (because his English secretary used to play the piano), and this piano was in his drawing room, which was on a level with the mountain, halfway up, almost at the top. That is to say, you had to climb two flights of stairs inside the house to reach the drawing room, but the drawing room had large French doors opening out onto the mountainsideit was very beautiful. So then, I used to play in the afternoon, with the French doors wide open. One day, when I finished playing, I turned around to get up, and what did I see but a big toad, all wartsa huge toad and it was going puff, puff, puff (you know how they inflate and deflate), it was inflating and deflating, inflating and deflating as though it were in seventh heaven! It had never heard anything so marvelous! It was all alone, as big as this, all round, all black, all warts, between those high doorsFrench doors wide open to the sun and light. It sat in the middle. It went on for a little while, then when it saw the music was over, it turned around, hop-hop-hopped and vanished.
   That admiration of a toad filled me with joy! It was charming.
  --
   It was suggested to me in the form of a vision: I was sitting on a somewhat high chair downstairs, on the ground floor (in the meditation hall where I went in 1960), while people filed past me. But then there should be some sort of distribution, and I am more in favor of something printed than a material object. A material object I am much too poor, in the first place. Something printed.
   Its vaguenot vague but incomplete. The details are precise, what I see is precise, but everything isnt there. Only certain points here and there its incomplete.

0 1963-04-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   I am conscious of the body, but it isnt the consciousness of this body (Mother touches her body): its the consciousness of THE Body it may be anyones body. I am conscious, for instance, of vibrations of disorder (most often they come in the form of suggestions of disorder) in order to see whether they are accepted and have an effect. Lets take the example of a suggestion of hemorrhage, or some such suggestion (I mention hemorrhage because it will soon come into the picture). Under the higher Influence, the body consciousness rejects it. Then begins the battle (all this takes place all the way down in the cells, in the material consciousness) between what we could call the will for hemorrhage, for example, and the reaction of the bodys cells. But its very like a real battle, a real confrontation. And all of a sudden, theres something like a general issuing a comm and and saying, Whats this! You understand, that general is conscious of the higher forces, the higher realities and the divine intervention in Matter; and after trying to use the will, this reaction, that feeling of peace and so on, suddenly he is SEIZED by a very strong determination and issues a commandin no time the effect begins to make itself felt, and little by little everything returns to order.
   All this takes place in the material consciousness. Physically, the body has all the sensations but not the hemorrhage, you understand. But it does have the sensations, that is, the effects: all the sensory effects. It goes on for a while and then follows a whole curve. All right. Once the battle is over, I take a look and wonder (I observe the whole thing, I see my body, which has been fairly shaken, mind you), I say to myself, What in the world is all this? But just for a second, then I forget about it.
  --
   You see, its not a question of just these cells here: its a question of cells in, well, quite a lot of people, hundreds, maybe thousandsall that clings anywhere and in any way to the higher Consciousness. And since my mind is silent (I deliberately keep the mind absolutely still, trying not to react to all that constantly comes to it from outside, or trying to react almost subconsciously), nothing is there to think, Oh, its this ones body, its that ones body its THE Body! Thats what is so difficult for people to understand. It is THE bodythis (Mother touches her body) is not my body any more than other bodies (a bit more, in the sense that it is more directly the object of the concentration of the Force). So everything, all the sensations, the movements of consciousness, the battles, all of it is everywhere. And suddenly, with this little affair, oh, I understood a fantastic number of thingsand also the difficulty, mon petit! The difficulty because really, after this experience, the body was not ill but very tired. But then it is seized with such things all the time! All the time, all the time, all the time, you know, they spring up, brrm! pounce on it, brrm! from this side, that side, every which way. So I have to keep still (gesture of stopping, silent, in the midst of other activities), and then I start waging the battle.
   (silence)

0 1963-05-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   Mother means the perception of herself as a radiating center for the higher Forces. Mother commented on this passage later, on May 29 (see under that date).
   In the next conversation, Mother clarified: "It isn't a movement or a vibration.... To put it accurately, one should say 'this something.'"

0 1963-05-11, #Agenda Vol 04, #The Mother, #Integral Yoga
   The deeper significance of figures There are countless traditions, countless scriptures which I took great care not to follow. But the deeper significance of figures came to me in Tlemcen, when I was in the Overmind. I dont remember the names Thon used to give to those various worlds, but it was a world that corresponded to the highest and most luminous regions of Sri Aurobindos Overmind. It was above, just above the gods region. And it was something in accord with the Overmind creation the earth under the gods influence. That was where figures took on a living meaning for menot a mental speculation: a living meaning. That was where Madame Thon recognized me, because of the formation of twelve pearls she saw above my head; and she told me, You are that because you have this. Only that can have this! (Mother laughs) It hadnt even remotely occurred to me, thank God!
   But figures are alive for me. They have a concrete reality.

0 1963-05-15, #Agenda Vol 04, #The Mother, #Integral Yoga
   91If life alone were and not death, there could be no immortality; if love were alone and not cruelty, joy would be only a tepid and ephemeral rapture; if reason were alone and not ignorance, our highest attainment would not exceed a limited rationality and worldly wisdom.
   92Death transformed becomes Life that is Immortality; Cruelty transfigured becomes Love that is intolerable ecstasy; Ignorance transmuted becomes Light that leaps beyond wisdom and knowledge.
  --
   As an experience, its absolutely certain: when you come in touch with eternal Love, supreme Love, the first, immediate (what should I say?) perception or sensation (its not an understanding, it is much more concrete) is that even the most enlightened, kneaded, prepared material consciousness is INCAPABLE of manifesting That! The first impression is that sort of incapacity. Then comes the experience of something manifesting a type of not exactly cruelty, because its not cruelty as we conceive it; but in the totality of circumstances, there is a vibration which is felt as a certain intensity of refusal of love as it is manifested here thats exactly the thing: something in the material world refuses the manifestation of love as it exists at present (I dont refer to the ordinary world but to the consciousness at its present highest). Its an experience, I am speaking of something that has taken place. Then the part of the consciousness that has been touched by that opposition calls out directly to Loves origin WITH AN INTENSITY IT COULD NOT HAVE HAD WITHOUT THE EXPERIENCE OF THE REFUSAL. Limits are broken, a flood descends which could NOT manifest before, and something is expressed which was not expressed before.
   That happened not very long ago.

0 1963-05-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   Of course, all these things are lights, so you cant reproduce them. But still, it must be a violet that is not dull and not dark (Mother starts from the most material Nature). What she has put is too red, but if its too blue, it wont be good eitheryou understand the difficulty? Then after violet there is blue, which must be truly blue, not too light, but it must be a bright blue. Not too light because there are three consecutive blues: there is the blue of the Mind, and then comes the higher Mind, which is paler, and then the Illumined Mind, which is the color of the flag [Mothers flag], a silver blue, but naturally paler than that. And after this comes yellow, a yellow that is the yellow of the Intuitive Mind; it must not be golden, it must be the color of cadmium. Then after this yellow, which is pale, we have the Overmind with all the colors they must all be bright colors, not dark: blue, red, green, violet, purple, yellow, all of them, all the colors. And after that, we then have all the golds of the Supermind, with its three layers. And then, after that, there is one layer of golden whiteit is white, but a golden white. After this golden white, there is silver whitesilver white: how can I explain that? (H. has sent me some ridiculous pictures of a sun shining on waterit has nothing to do with that.) If you put silver, silver gray (Mother shows a silver box nearby shining brilliantly in the sun), silver gray together with white that is, it is white, but if you put the four whites together you see the difference. There is a white white, then there is a white with a touch of pink, then a silvery white and a golden white. It makes four worlds.
   I have explained this [to H.] as I am explaining it to you, but H. has not seen it so she cant understand. I want to show her on paper. It is twelve different things [or twelve worlds], one after another.1

0 1963-06-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   I think their power comes from a higher layer [ higher than the cellular mind]. Because their action is very cerebral: its effect is always here (gesture at the forehead and temples), it takes you here (same gesture)its even painful!
   Its cerebral.
  --
   Because its very material the brain is material! Its just a little less mechanical than the cellular mind. But it Is material; it isnt the higher mind, certainly: its a mind confined to the body (same gesture to the temples). But the mind I was speaking of, the body-mind, is EVERYWHERE, in every cell: every cell has it within it; whereas that power is specifically situated at the brain level. Its a very cerebral action, enveloping the forehead and the lower part of the face, not even down to the throat.
   ***

0 1963-06-08, #Agenda Vol 04, #The Mother, #Integral Yoga
   But the remarkable thing is that it had ABSOLUTELY NOTHING to do with all the intellectual activity, high or lownothing. Nothing. Nothing to do with knowledge, or observation, discernment, intellectual perception, understanding, judgment and whatever. Nothing, nothing, nothing to do with all that. It was a Force in motion.
   Force means nothing! Force is something very small. Its the impression of something stupendous!

0 1963-06-12, #Agenda Vol 04, #The Mother, #Integral Yoga
   It was a rather acute sensation that when the world, the earth, goes from one state to another, there is a sort of transition; it is always like a ridge between two mountains (gesture of a precarious balance), and there is a very perilous moment when the slightest thing can cause a catastrophewhich means a lot of things would have to be built anew. The same phenomenon exists too on a very small scale, for individuals, in the sense that when they go from one state of consciousnessa collection of states which constitutes their individualityto a higher state, or when they introduce into their state an element that will yield a higher synthesis, there is always a dangerous period when a catastrophe is possible. And the sensation I had last night was that the earth is now going through one such period of transition, and there isthere was or there isa possibility of catastrophe.
   (silence)

0 1963-06-15, #Agenda Vol 04, #The Mother, #Integral Yoga
   The ceiling isnt very high, but that doesnt necessarily mean bad hands.
   An aristocrat your gentleman. Maybe a former aristocrat from Russia?
  --
   With the visit, which we could call presidential, naturally there was a lot of hullabaloo here: everybody was excited (most people were, at any rate). The visit was, so to speak, forced upon me, in the sense that I didnt want to see him I didnt feel I was in such a state that the visit could have a paramount importance. Some people had high hopes in this visit (here and there, even in Switzerland, even in America), they thought I would be able to do something. But practically speaking, it was an illusion, naturally.
   And all at once, it came so clearly, as though the Lord Himself were arranging something, and it was translated into, Give him a bath of the Lord. You understand, to make an atmosphere (no need to speak, no need for words), an atmosphere that is a bath of the Lord. So that all those who enter the atmosphere automatically enter the bath of the Lord. It was so lovely! And so simple, so smiling, nothing showy, no big words: something very simple and natural. So, early in the morning, I went to the room over there; I had many people to see beforehand, a host of people who came to see me in the morning, but nevertheless early in the morning I had already started preparing my bath of the Lord! I was finished seeing people about an hour before Nehrus arrival, so I stayed in the room, preparing the bath. It was very charming.
  --
   Then when there was that Cripps proposal,5 I believe it was Nehru (or Gandhi, I dont remember which of the two) who said, He has withdrawn from political life, why is he meddling! Its none of his business. They never forgave him. That is to say, completely obtuse, unable to understand that one can have a knowledge higher than practical knowledge.
   There you are.

0 1963-06-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   I was saying to myself, But whats the way to get out of here? I concentrated, became conscious again of the divine Presence, but there was something telling me, Nothing is responding, its not working. It was horrible. Nothing is responding, its not working; its not working, it cant change, nothing is responding; nothing is responding, its not working. I was there like that, with two or three people. I sat down (some rooms were higher than others and it made a difference in level between the terraces), I sat down on a ledge, questioning intensely within, What can I do? What can I do? Whats the way? What can I do? Wheres the lever? I was trying to find the lever for changing it all. But I was unable to find it. Suddenly, from the room at the end a little old man came out, very old, who gave the impression of an attachment to old things; just the same (he was all blue), just the same when he arrived (it must be the symbol of an old method or an old discipline), I told him, Ah, now that you are here, can you tell me the way out of this place? Whats the way to get free, the way out? That started him laughing: No, no! Theres no way, no way out, you must be content with what you have. Then he looked at that poor light above, which really didnt give much light at all, and he said (in a high-sounding tone): But in the first place, I came to tell you that you must put out that sun! I dont want that dazzling sun here. Ah! I thought, Thats what he calls a sun! I was so disgusted that finally I woke up. Something pulled me out abruptly. But with such a strong impressionso strong that I was gripped by anguish: What can be done to change that? The WAY, you see, the way was inadequateinadequate. That was the anguish: My own experience is inadequate, it has no effect THERE, so whats to be done? Whats to be done? What can be done? So thats how I was for hours this morning: Whats the way? Whats the way? Whats the way to change that darkness into light?
   It wasnt very cheering.
  --
   Im not speaking of things of the higher mind, because there the key to the way out was found long ago, a long time ago: I mean down below, in the material world the material world. Thats why all those people, like the old man last night, go somewhere elseits all the same to them, why should they bother! Why do you want to change that? And dont try to give light here, its no use and in addition its a nuisance. Leave this Ignorance in peace.
   It is very clearly symbolic. But its a frightful anguish, hard to bear.
  --
   It was very strange because I was in that state all the time, saying to myself, I must find something, I must find something, theres something to find. And I tried to call down the experiences of the higher beings,1 but it couldnt reach downit couldnt reach down, couldnt make contact. So when I saw that old man come (I knew perfectly well that he could do nothing whatsoever, but I thought, I must ask him, I must ask him just the same, I must ask him), I asked himalthough I knew perfectly well that he couldnt give me the key. There was that double thing: the knowledge that all that goes on there2 is useless, useless, that thats not where the solution lies; and yet you should neglect nothing, overlook nothing, leave no stone unturned. Give everything a try.
   (silence)
  --
   The higher parts of Mother's being.
   In that mental domain.

0 1963-06-26b, #Agenda Vol 04, #The Mother, #Integral Yoga
   After that glimpse, I turned and went back, because, Little Mother, I felt that if that false Mother could lay her hands on me once, I would never come out alive. Whereas if I could go out of that place, I might find a way to save the life of at least one of the girls. So before my absence was noticed, I started downstairs. The staircase has become narrow. The door is shut and a dark-looking guard is there. He is surprised to see me and does not want to let me out. I insist that he must open the door. He asks whether I saw the Mother. I answer yes. He doesnt seem convinced. I add that she is covered with black spots. He is obliged to let me out but thinks that the second guard farther on may stop me. I go downstairs; I see the second guard but go another way; then there are closed doors everywhere, and I open some doors which, according to them, I should not have been able to open. Finally I come to a courtyard, with the last door closed behind me. I still had to cross the courtyard unseen and climb over the high walls that surrounded the house. At that point, I was awakened by servants before I knew whether or not I was able to get out.
   With my pranams at your feet.

0 1963-06-29, #Agenda Vol 04, #The Mother, #Integral Yoga
   See Aphorism 35: "Men are still in love with grief; when they see one who is too high for grief or joy, they curse him and cry, 'O thou insensible!' Therefore Christ still hangs on the cross in Jerusalem."
   ***

0 1963-07-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   Not spiritual! Not spiritual: power. Powerwhich means a somewhat higher mental capacity along with a vital realization. Hes a man who, were he not the Pope, would have no scruples. But he happens (laughing) to be obliged at least to appear good!
   I get a sense of hardness.
  --
   But maybe The very fact that I met him (he may have been already thinking of becoming Pope, I dont know), but anyway, long before anyone except him thought of it, the fact that I met him while seeing to certain terrestrial arrangements shows that, probably unconsciously (I told you right away: I dont think he is conscious in his body), he is nevertheless under the influence, if not the control, of the higher forces.
   Why is my attention drawn all of a sudden in that direction? Generally, I am not interested in all those things. For the action, I am concerned only with the little field of experience I have been given, and my terrestrial action is of quite another nature; its on a higher plane, very independent of individuals.
   I find there are three noteworthy points: First, this man was already concerning himself with terrestrial affairs when he was a mere cardinal in Milan (in Milan he was very involved in labor problems there are many workers in Milan and that interested him, he liked to solve workers problems). Then there is the continuation of the other ones work: the rapprochement, so to say, with Russia, which is truly interesting. Last, there is the fact that Kennedy is Catholic. And also, that all this is happening just now, I mean when AT LEAST (I dont say at best, I say at least) the foundation of the new world is being prepared.
  --
   The odd thing is that he is seated [in the photo], while all the time I see him standing. He is seated with his hand on the armrest, but I keep seeing him standingholding his head high, facing life, standing. He must be fairly tall: the man I know is fairly tall, he looks very much like this one. Its unmistakable, I mean, when I saw the photo I saw the man I knew.
   But I think not think, I see that his belief is, first, simply a question of habit, because he was born in that religion, and then a question of political necessity I dont think he has the conviction that it is the pure Truth. Whereas the previous Pope really believed in it. This one knows too much in his supraconscient to believe that Christianity is the pure and exclusive Truth. Only, you see, when youre lucky enough to be the Pope, youve got to believe that the Pope is the Pope! Try to imagine, look at the global situation from a distance: of course the whole world isnt Catholic, but there are Catholics all over the world.
  --
   If, out of the need to enlarge, the Pope accepts, for instance, all the different sects (theyve already started to accept the Protestants), if he accepts all those sects, (laughing) little by little they will either break apart or be drowned! You follow, if we look at it from above Lets even assume its an Asuric powerit isnt (Mother hesitates) it isnt clearly and distinctly an Asuric power, because by his very position, the Pope is OBLIGED to recognize a god higher than himself; that god may, of course, be an Asura, but I have a sort of memory the memory of a very ancient story no one ever told me in which the first Asura challenged the supreme Lord and told him, I am as great as You! And the answer was, I wish you would become greater than I, because then there will be no more Asura.
   This memory is very living, somewhere. If you become the Whole, its finishedyou see, the Asuras ambition is to be greater than the supreme Lord: Become greater than I, then there will be no more Asura.

0 1963-07-10, #Agenda Vol 04, #The Mother, #Integral Yoga
   Basically, the gurus real power is to fill up the gaps! To bring you into contact: when you are in the higher planes, to bring you into contact with the highest. Or to bring you into contact with your soul, your psychic being within, or to bring you into contact with the Supreme but that not many can do.
   (silence)
  --
   Ill give you the example of what Pavitra told me yesterday: he always used to go out of his body in his aspiration and to rise very high I told him a hundred times that he shouldnt do it, it wasnt good (for HIM; to another I would have said to do it). He never understood, and every time he meditated, brrt! he would go out of his body. Then the other day he told me, Ah, now Ive understood! I was always seeking Mother up above, till suddenly I couldnt find anything any more. So I concentrated here [in the body], and I found Mother immediately. And he added, Its because now Mother is here! (Mother laughs) I didnt explain anything, but that was exactly the point!
   I didnt tell him anything, but I smiled as though he had made a discovery!

0 1963-07-24, #Agenda Vol 04, #The Mother, #Integral Yoga
   The importance of the body is obvious; it is because he has developed or been given a body and brain capable of receiving and serving a progressive mental illumination that man has risen above the animal. Equally, it can only be by developing a body or at least a functioning of the physical instrument capable of receiving and serving a still higher illumination that he will rise above himself and realise, not merely in thought and in his internal being but in life, a perfectly divine manhood. Otherwise either the promise of Life is cancelled, its meaning annulled and earthly being can only realise Sachchidananda by abolishing itself, by shedding from it mind, life and body and returning to the pure Infinite, or else man is not the divine instrument, there is a destined limit to the consciously progressive power which distinguishes him from all other terrestrial existences and as he has replaced them in the front of things, so another must eventually replace him and assume his heritage.
   (The Life Divine, XVIII.231)

0 1963-07-27, #Agenda Vol 04, #The Mother, #Integral Yoga
   I told you the story of the other one who came to be operated on and died2 (that makes two in a row, among our best workers). The other one had an important government position and did us some incredible services (he was a very intelligent man and had been chief justice for a very long time), he was very helpful and full of faith and devotion. This one [M.] had even promised to lend some money, but he died just beforea few days before he was due to give it!3 But the first one was a conscious, highly mentalized being, with a very well-formed mental being; he knew a lot and he told me, I am very conscious and now I know that I am fully alive and fully conscious, so I dont want an impotent body that constantly requires someone to nurse it or move it around. I prefer to change. He asked me to find him a good one (!) This one didnt ask to take a new body, but the last thing he said (afterwards, he was paralyzed) was: I must live, because I want to give ten lakhs of rupees to the Mother. And he left with thatso an appropriate body has to be found.
   But this one [M.] knew very little, he wasnt an intellectual, he was a man of action, very psychicvery much so! Lovely, oh, lovely! He was like a little child, naked, of course, a baby this big, with small arms, small legsdancing about, he was glad, laughing and laughing, he was happy. And all luminous. I immediately told his son (he did a pranam and rose with his eyes full of tears), I told him, Dont weep, he is now where he wants to be and perfectly at rest. I didnt tell him the storyhe wouldnt have understood a thing!

0 1963-08-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   And it seems to be reflected in circumstances: everyone seems to be, if not at the peak of his difficulties, at least a good way up (!) Disharmony, conflict, chaos appear to have reached their highest (I hope they wont rise any higher, because as it is its hardly bearable). From morning till night, without letup, quarrels, discontent, demands oh, dissatisfaction, grumblings, all the time, all the time, with a sort of simmeringa simmering of disorder and dissatisfaction. (Mother points to a stack of letters): see all thatwhich I am supposed to answer, naturally.
   ***

0 1963-08-10, #Agenda Vol 04, #The Mother, #Integral Yoga
   But its still going on. Now, theres a great battle against all the ideas, the habits, the sensations, the possibilities, everything, concerning deathdeath (laughing), not death in the sense of the consciousness departing (that, of course, people talk about, but those things no longer exist), no: WHAT THE CELLS MUST FEEL.2 And all the possibilities are presented to me With that consciousness (the consciousness accumulated, compressed in all those cells), when the heart stops beating and its understood that, according to human ignorance, you are dead, how does the force that groups all those cells together abdicate its will to hold them all together? Naturally, I was told right away (because the problemall the problemscome from everywhere, and its purposely that I am shown the problem and made to struggle with it; its not just as an idea), I was told right away that that force, that consciousness which holds everything together in really superconscious cells (they dont have at all the ordinary type of consciousness; ordinarily, its the inner, vital being [Mother touches the heart center] thats conscious of oneness, that is, conscious of being a being), that this aggregate of cells is now an aggregate OF ITS OWN WILL, with an organized consciousness which is a sort of collective gathering of that cellular consciousness; well Obviously this is an exceptional condition, but even in the past, in those beings who were very developed outwardly, there was a beginning of willed, conscious cellular gathering, and thats certainly why in ancient Egypt, where occultism was very developed. exceptional beings such as the pharaohs, the high priests, etc., were mummified, so as to preserve the form as long as possible. Even here in India, generally they were petrified (in the Himalayas there were petrifactive springs). There was a reason.3
   And I saw for Sri Aurobindo (although he hadnt yet started this systematic transformation; but still, he was constantly pulling the supramental force down into his body), even in his case, it took five days to show the first slight sign of decomposition. I would have kept his body longer, but the government always meddles in other peoples business, naturally, and they pestered me awfully, saying it was forbidden to keep a body so long and that we should So when the body began to (whats the word?) shrinkit was shrinking and contracting, that is, dehydrating then we had to do it. He had had enough time to come out, since almost everything came into my bodyalmost everything that was material came into my body.

0 1963-08-17, #Agenda Vol 04, #The Mother, #Integral Yoga
   I never had much that experience of renunciation. To renounce something, you must be attached to it, while I always had the thirst, the need to go farther, to go higher, to progress, to do better, to know better and instead of having a sense of renunciation, you have rather a sense of good riddance! Something you get rid of that hampers you, weighs you down, hinders your advance.
   In that light, its very interesting.

0 1963-08-21, #Agenda Vol 04, #The Mother, #Integral Yoga
   (Regarding an old "Playground Talk," of January 4, 1951, in which Mother said that one of the essential conditions for transformation is an awareness of the inner dimensions: "It's a total reversal of consciousness, which can be compared to what happens to light when it goes through a prism. Or else it's as if you turned a ball inside out, which can be done only in the fourth dimension. You emerge from the ordinary consciousness of the third dimension to enter the higher consciousness of the fourth dimension, and then an infinite number of dimensions. This is the indispensable starting point.")
   Thats what I had told you already: the whole basis of the yogic effort is changed now. Formerly, the work was based precisely on that knowledge of inner dimensions I cant recapture that any more, I see it as completely outside me.1

0 1963-08-24, #Agenda Vol 04, #The Mother, #Integral Yoga
   I saw that very recently; its something insignificant, the circumstances are completely unimportant in themselves (its only the study of the whole that makes it interesting). Its the only phenomenon that has recurred several times in my life and which for that reason I know well. And as the being progresses, the power of dissolution increases, becomes more and more immediate, and the resistance lessens. But I remember the time when the resistances were at their highest (more than half a century ago), and it never worked in any other way: it was always something outside menot outside my consciousness but outside my will something that resists the will. I never had the feeling I had to renounce things but I felt as if I had to exert a pressure on them to dissolve them. Whereas now, the farther I go, the more imperceptible the pressure becomes, its immediate: as soon as the Force that comes to dissolve a collection of things manifests, theres no resistance, everything gets dissolved; on the contrary, theres hardly any sense of liberation theres something that is amused every time and says, Ah, again! How many times you limit yourself. How many times you think youre constantly moving on, smoothly, without stopping, and how many times you set a little limit to your action (it isnt a big limit because its a very little thing within an immense whole, but its a limit nonetheless). And then when the Force acts to dissolve the limit, at first you feel liberated, you feel a joy; but now its not even like that any more: there is a smile. Because its not a sense of liberationyou very simply remove a stone that stands in your way.
   Thats more or less what I told you last night, but I told it to you complete with illustrations! It would take pages, you understand! (Laughing) Thats why the illustrations are gone, otherwise it would fill a volume. There were all the explanations, all the details.

0 1963-09-04, #Agenda Vol 04, #The Mother, #Integral Yoga
   From the standpoint of a higher receptivity, it has a very, very considerable importance I mean receptivity to the new forces, a preparation to receive the new forces.
   (silence)

0 1963-09-25, #Agenda Vol 04, #The Mother, #Integral Yoga
   Last night was less pleasant. There were again those things collapsing. I was below, you see, trying to go back up to my room, and every time I tried to go back up, all the means to do so disappeared or were done away with. Now Ive chased it all away because it was tiring. But one thing I do remember: I was climbing up a sort of not stairs or a ladder, it was a very queer thing, like blocks of dark red stone, and they were all crumbling and coming apart. It ended up annoying me, and I had a movement not of anger, but of self-assertive will and everything vanished. You feel its adverse formations trying to harass you, until I cant say I lose patience, but something gets angry (is it angry? Asserts itself, rather: Ah, no! Enough!) and instantly, pfft! it all goes away. But then I found myself on a road I knew very well, but there was such a crowd! A crowd, a crowd: all the schools of the world were coming there for their holidays. There were troops of kids led by matrons and teachers, myriads and myriads of them! And also children who stopped and played on the ground; but all those children knew me very well, and when I arrived, they would take their things out of the way to let me throughweeny little kids this high. Then I met a symbolic person (not a human person) whom I know very well, she was pale blue (that is to say, a being of the higher mind, a force of Nature in the higher mind), I know her very well, she is very often with me. She explained to me her difficulties and I explained to her what she should do; I told her, Ive already told you several times, its like this and like that. She stayed beside me a very long time, and she asked me, Why do I always have to leave you? I answered her, Dont worry; everything is fine now. It went on for a long time. But it was interesting, a very pleasant, very refined contact: a beautiful girl that is, a beautiful thought or a beautiful idea. A beautiful girl. And she had in her charge an innumerable amount of kids (Mother laughs), so she was somewhat worried at times, and I explained to her what she should do.
   I feel a sort of tenderness towards that person.

0 1963-10-05, #Agenda Vol 04, #The Mother, #Integral Yoga
   On the way, the same thing happened again: I went the usual wayplop! cut off, nothing left, I cant get through; I come back, start another wayplop! cut off, I cant get through. Yet I kept going up (how, I dont know). Then I reached a sort of square terrace-balcony, perfectly square, and ALL its doors were closed. There was no way of going farther: all the doors were closed. Then I see water rising, rising, rising in the ENTIRE building, except the places where the doors were closed. Downstairs (I dont know, I was very high up, maybe on the fourth or fifth floor) the doors were closed, so naturally water could not get in. All the courtyards (large, immense courtyards) were turned into swimming pools. What water! I kept watching it, admiring it; I said to myself, What wonderful water! So clear, so clear, clearer than any I ever saw. Water that was I cant say, it was transparent like like purity itself, it was marvelous. It was rising and rising and rising. I saw in one of the courtyards on my left (a very large courtyard: it had become an immense swimming pool!), I saw a person in a bathing suit come out of the water, as if he had taken his bath in it, and wrap himself up (a very tall person, very tall, who was neither a man nor a woman), he wrapped himself up in a bathrobe, then walked away on the water (!) I was watching this till suddenly I realized that the water was beginning to reach my feet. Then I KNEW: Ah, yes! Theyve decided to do this. I was a little upset: They really could have told me they were going to do this! I thought. Its something they must do regularly. Did they inform some people? (All this in my head, of course.)
   And I kept admiring that water, thinking, But its purity itself! It was reaching my feet, yet I wasnt getting wet. Then I remarked, If I stay here (Because I was standing with my back against closed doors and the building extended beyond them, but in front of me there was nothing, so normally the water should have flowed out that wayhow is it then that it didnt? I dont know the whole thing was quite marvelous!) And it was rising and rising and rising, until it reached my ankles and suddenly triggered something within me I woke up.
  --
   I kept going up, but all the ways I knew stopped short. First I had started up a very large staircase, a magnificent staircase of pink marble, that was the way I had to go upstairs, but just as I turned on the landingplop! impossible to get through. (But how is it? Impossible to get through, yet I went up just the same?..) And I find myself on another landing, I try again to go up from thereplop! stopped, impossible to get through. I try again and find myself on the third landing (but in fact I was on a higher floor, because I had already climbed two flights before I was stopped), I reach the third landing and find myself on a squarea perfect squareedged with a parapet of pink marble, but with reddish veins, very beautiful: very beautiful, it was chiseledmagnificent. Then a door, a sort of bronze door behind me, which was closed. So I watched and saw the water rising and rising (it wasnt water, but it was liquid like water). And in front of me: an immensity. No limits. I seemed to be above all the other houses; there were no trees, no mountains, nothingan immensity, like a perfectly cloudless sky; and it wasnt white, but there was light in it. I was looking down and I saw the water rising and rising and risinglike the Flood. But it wasnt water.
   It will come back until I understand.

0 1963-10-16, #Agenda Vol 04, #The Mother, #Integral Yoga
   Its still there; even in those who have developed their higher mind, who are able to emerge from that darkness and ignorance, its still there its still there in a sort of mental or vital subconscient. And its so dark! Thoroughly stupid, you know: it can be given hundreds and thousands of proofs, it remains unaffecteda kind of incapacity to understand. And then it constantly rises to the surface, and I am constantly obliged (gesture of offering to the Heights) to present it: This is still there, that is still there, that And I see very well that the distinction between what goes on in this body and its atmosphere, and what goes on in all other bodies is I dont know if the distinction still exists, but its imperceptible. And the consciousness is aware of all those movements as if they were personal to the physical person. But the physical person (Mother touches her body) isnt just this body I am not yet sure whether the physical person isnt the whole earth (for certain things, it is the whole earth), or whether the physical person is the entirety of all the bodies of the people I am in contact with. During the last hours of the night, that is, between 2 and 4, I see precise forms; but those precise forms are themselves representative, meaning there are TYPES and those types take on the image of someone I am in contact with or was in personal contact with. But to me they are types: Oh, its such and such a type but that can be thousands of people. And the action (its always for an action), the action on the person-type has repercussions on all that he represents.
   And thats a labor which seems infiniteendless, at any rate.
  --
   You see, what I do is this: the thing comes, its taken up, presented (gesture to the Heights) as though it were mine: But look, see how I am (but its the Ithe great I), its presented to the Lord, very humbly, with the sense and feeling of complete helplessness I simply say, Here, change it. The feeling that only He can do it, that everything that people have tried everywhere appears childisheverything appears to be childish. The most sublime intelligence seems to me childish. All the attempts that are made to enlighten, organize, educate mankind, to awaken it to a higher consciousness, to give it mastery over Nature and its forces, all of itall of it, which for a human vision is sometimes utterly sublime, seems absolutely like children playing and having fun in a nursery. And children who love dangerous games, who believe TERRIBLY in what they do (as do children, naturally). I have never met more serious and stern a justice than the justice children have in their games. They really take life seriously. Well, thats exactly the impression it makes on me: the impression of a mankind in infancy which takes what it does with ferocious seriousness. And which will never get out of itit will never get out of it, it lacks the little something (which may be really nothing at all), a very little something thanks to which ah, everything becomes clear and organizedall that comes from mankind always BORDERS on Truth.
   So the only thing I can do is this (gesture of presenting): Look, Lord, see how ignorant and powerless we are, how utterly stupid we areits up to You to change it. How do you change it? You cant even imagine the change, you cant even do that. So all my time (same gesture)not from time to time: constantly, day and night, without letup, day and night without letup. If for an interval of one or two minutes this isnt done, there is something that catches up: Oh, all that time wasted! And if I take a close look at what happened, then I see; I see that for these few minutes, I was blissful in the Lord, letting myself live blissfully in the Lord; so I no longer presented things to Himit happens two or three times a day. A relaxation, you know, you let yourself flow blissfully in the Lord. And its so natural and spontaneous that I dont even notice it; I notice it when I resume my attitude (same gesture to the Heights) of transferring everything to the Lord every minute.

0 1963-10-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   The Help is ever present, in the sense that you unquestionably feel that the Force acts (the Force, that is, the supreme Consciousness and supreme Knowledge), the Force acts with a sort of pressure on all people and all circumstances, in a favorable direction so that what happens may truly be the bestand the best hierarchically; in other words, the highest and purest (you know my definition of pure) is a sort of center in relation to which things get organized; they get organized hierarchically, each with its right to progress, but as if to favor whats closest to and most expressive of the Divine that is going on constantly, I see hundreds of examples of it all the time. Yet, from the point of view of outer circumstances, there is such a tension that you feel you are close to catastrophe.
   Sri Aurobindo told me that there are three difficulties, and they are the three things that have to be conquered for the earth to be ready (this is from the purely outward point of view, I am not speaking of psychological factors): government, money, health.
  --
   So I was looking at it and thinking, How come? I was neither angry nor upset nor anything at allwithin, there was always that same Love, unchanging, always, always there, for everything; even when I perceive things with a kind of discernment (not even an intuitive one, a discernment higher than intuitive, which is like a clear visionclear, precise, in the white Light), the discernment of all the stupidity, all the ill will, all the crookednessa very clear discernmentit is always with a Smile, there is always that same Vibration of an eternal Love. Then that Power comesit doesnt disturb anything, it doesnt take the place of anything: its an addition. Its an action: it does its action and then goes away. But while its there you know, the Force that made me bang my fist on the table could have smashed everything. But of course, a poor little hand, a poor little arm, could only shake the table! (Mother laughs) It could only make a lot of noise and shake the table. But the perception was tremendous.
   That was the last time, but not the first.
  --
   And there is absolutely nothing vital about itnow I find vital power quite crude, almost repugnant. Theres nothing vital about it: its something from on high. It always comes with a golden Vibration, very strong, and so massive!
   But it comes only when the situation is extremely tense; which might explain that it is probably necessary to shake up all that Matter a bit, and that it can come only when all the other means wont do any more.
  --
   You understand, I dont feel any haste I love stones, flowers, plants, animals so much, theyre all so wonderful! It begins to be less pleasant beyond the most unpleasant is human perversionperversion of cruelty, of wickedness, of hardness. You have to rise higher to be able to accept it, to be unaffected by it.
   But that thing I saw yesterday, that bubbly formation of joie de vivre, I saw clearly that its one of the greatest obstaclesone of the greatest obstacles: a vital joy that knows only itself, that knows nothing other than its own vital joy and is PERFECTLY content. I saw it was a great obstacle, because it already contained a sort of reflection of the True Thing. And then, you can only laugh, but there are stern people who say, Youll see when you get sick, youll see when you get old. (All that came because there was a whole work, which represents a whole great drama on the earths scale, there was this and that and that.) What for? Why be stern? Let them be happy, they represent why, its like foam on fresh beer!
  --
   I had a dream last night, its the last thing I remember. It was like a mountain road and there were enormous vehicles, like tanks, very black, very high, climbing up the mountain. And I had a feeling they were Russians or Chinese, like an enormous military convoy, very, very black, climbing up the mountain.
   It isnt a dream! Perhaps its whats going on up there.5

0 1963-10-26, #Agenda Vol 04, #The Mother, #Integral Yoga
   So much so that, for example, one KNOWS one has a violent fever (the thing comes with a violent fever, a violent reaction), yet there is no sign of fever! I had the experience three or four times; I had those things that bring on bouts of violent fever, and when the doctor came, I asked him, Doctor, do I have a fever? (I knew very well I had a fever, I didnt need to ask him! One of those fevers that make you run a very high temperature; but then there was that immobility I had summoned.) The doctor feels my pulse: No, youre fine!
   Of course, one can imitate this mentally, but its only an imitation. What I mean is something else, which has nothing to do with mental will(laughing) maybe its a gift from the Lord, I dont know!

0 1963-11-04, #Agenda Vol 04, #The Mother, #Integral Yoga
   This can be seen for everything. Take, for example, an external field of action, in the outer world and with outer things (naturally, to say it is outer is simply to put yourself in a false position), but, for example, if in the highest consciousness, the Truth-Consciousness, you tell someone, Go (I am giving one example among millions), Go and see so-and-so, tell him this to obtain that. If the person is receptive, inwardly immobile and surrendered, he goes, sees the other person, tells him, and the thing happenswithout the SLIGHTEST complication, just like that. If the person has an active mental consciousness, doesnt have total faith and has all the mixture of ego and ignorance, he sees the difficulties, sees the problems to be resolved, sees all the complicationsnaturally, they all occur! So according to the proportion (everything is a question of proportion, always), according to the proportion, it creates complications, it takes time, the thing is delayed, or, a little worse, it is distorted, it doesnt occur exactly as it should, it is changed, diminished, distorted, or, finally, it doesnt occur at allthere are many, many degrees, but it all belongs to the domain of complications (mental complications) and desire. Whereas the other way is immediate. Examples of those cases (of all cases) are innumerable, so also are the examples of the immediate case. Then people tell you, Oh, youve worked a miracle! No miracle was worked: it should always be that way. Its because the intermediary did not add himself to the action.
   I dont know if thats clear, but anyway

0 1963-11-13, #Agenda Vol 04, #The Mother, #Integral Yoga
   (Regarding an old Playground Talk of January 8, 1951, in which Mother said: "The history of the earth seems to be a history of victories followed by defeats, and not of defeats followed by victories.... [ But ] in truth, the movements of Nature are like those of the tides: things go forward, then backward, then forward, then backward... which implies, in universal life, even in earthly life, a progressive advance though apparently broken with retreats. But those retreats are only an appearance, as when you take a run in order to jump. You seem to move back, but it's only to enable you to jump higher. You may tell me that this is all very well, but how do you give a child the certainty that truth will triumph? For when he learns history, he will see that things do not always end well.")
   (Mother remains pensive)

0 1963-11-27, #Agenda Vol 04, #The Mother, #Integral Yoga
   The intelligences that have emerged into a higher light are like stars scattered over a perfectly dark skyperfectly dark.
   But this trigger you mention, Kennedys death, will it precipitate things in the sense of a shake-up?
  --
   Of course, as soon as you go high enough, theres a unity, a whole, which is so beautiful and without divisionsWhy do men fight?
   It struck people very much.
  --
   For some time, I had been encountering in N. a sort of resistance to the Action. Whenever he entered the atmosphere (Mother makes the gesture of banging against a wall), it resisted terribly. And I didnt have any intention other than to make it give way, in other words, I confined myself to the inner action (gesture indicating the Force at work). Then, as it happened, he fell ill. Yesterday, he came as every day, but he wasnt well. So I told him, Listen, go downstairs, shut yourself up in your room, enter Sachchidananda and dont move from it. (He is quite capable of doing it.) In the evening, the doctor came and told me that N. had a very high fever: He is restless. The fever was too high. I thought, The resistance is even stronger than I thought. At night, when I went to bed, I began to concentrate on him to see, and I saw him surrounded by a kind of black crust, which obviously comes from the fact that he isnt used to purifying himself as things come onto him from outside (me too, for example, I would be surrounded by a black cuirass, absolutely coal black, if I didnt do my work of purification all the time, all the time, all the time). So I saw this, and did what was needed. And this morning, the fever had dropped. But the interesting thing is that when he came this morning, he told me this: Last night I had a vision: I suddenly found myself entirely surrounded by coal, a thick crust of coal, and I wanted to get rid of it and get out of it. I looked at my hands, I had nothing in them, so I thought, How can I do it? I have nothing to do it with. And instantly, I saw the crust begin to crumble and crumble and crumble into dust and gone! And this morning, I feel weak and tired, but its over.
   Its a minimum of distortion.

0 1963-12-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   I would like to be able to pass this experience on to others, because, well, its definitive: once you LIVE that for several hours, its over, you can no longer entertain any illusion,3 its not possibleits impossible, its so STUPID, you know! Above all, so silly, so flatits impossible (Mother makes the same gesture of a round, moving totality). But then you cannot say, I said this, the other answered that! How can we express ourselves? Our language is still truly inadequate. Its not that way its (same round gesture) and there isnt even either sense or direction: its not that this goes that way and that goes this way (gesture from one person to another, or from inside to outside), or that it goes this way and comes back that way (gesture from low to high and high to low), thats not it; its a whole a whole that moves, moves always forward, and with internal vibrations, internal movements. So according to the given point of concentration, this or that action is done.
   Very long ago, many times over, when I looked at the universe (I dont mean the earth: the universe), it was that way (same gesture of a round totality). How can I put it? It gave the feeling of moving forward, of moving forward towards a progressive perfection. For years on end, my perception of the earth has been that way; and now, it takes place completely at will, in the sense that it takes only just a small movement in the consciousness (gesture of a trigger or a slight reversal, a drawing within) for the whole earth to move that way, along with the events and the inner complications. But now, that same consciousness of the whole works that way: when it thinks of something (for some reason of work, not because of an arbitrary decision), the thing imposes itself; its a whole set of things that presents itself as the TOTALITY on which the action must take place. So it may be a small thing like this sports festival, it may be the Ashram (very often the Ashram as a whole), it may be a part of the earth, or sometimes even a single individual (who is no longer an individual but a set or a world of things, a totality4). A totality of things (round gesture) that move within themselves in (Mother draws within that totality small movements, individual and local, like waves or currents of force). Oh, its most interesting! And even there, there is no more notion of this person, that person, so-and-soall that vanishes.

0 1963-12-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   No. But ALL Westerners! The highest they can conceive of is always social work.
   Yes, a kind of social perfection on earth.

0 1963-12-21, #Agenda Vol 04, #The Mother, #Integral Yoga
   When you can enter that vibration in its purity, you realize immediately that it has the same quality as the vibration of Love: it is directionless. It isnt something going from one thing to another, it doesnt go from here to there (gesture from low to high) or there to here it is (round gesture) simultaneous and total.
   I mean it isnt something that needs the two poles in order to exist; it doesnt go from one pole to the other or from the other to the one: its a vibration which in its purity is the same as the vibration of Love, which doesnt go from here to there or from there to here the two poles of existence.

0 1963-12-25, #Agenda Vol 04, #The Mother, #Integral Yoga
   It isnt a pleasant realm. Its the realm thats just like this (Mother places one hand over the other), immediately beyond (how can I put it? Its neither higher nor deeper inside) beyond the subtle physical, and its the realm in which formations of illness MATERIALIZE. I spent more than three hours of the night in it.
   Its a kind of study a useful one, maybe. And I noticed, I remember having complained, Oh, it hurts! (Apparently I was sound asleep, but I was very conscious of my body.) So it interested me, and I turned to the Lord: It hurts quite a bit. So He extended his hand, took that thing away and presented it to me, saying, Oh, its only that! It wasnt pretty. But then, INSTANTLY, the pain went away. I had been feeling some pain in the evening before going to bed (the nerves ached, the neck muscles hurt, it was like something weighing down heavily and clinging to me painfully); I saw His hand take it and present that animal to me, and I heard the voice say, Oh, its only that (He speaks to me in English), its only thatgone!

0 1963-12-31, #Agenda Vol 04, #The Mother, #Integral Yoga
   A high appearance wrapped a spacious void.
   Yet nothing would confess its own presence

0 1964-01-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   He is a very good man, but very ignorantit seems funny to say that about a pundit, a great pundit who knows Sanskrit better than the head of the Maths [monasteries] of the South, but I say that he lacks this: the opening up above. He has a connection in a straight line (gesture tapering off to a point above), and indeed its very high up, but its a pinpointa sharp point that gives him an experience which is his ALONE: he cannot pass it on to others. You understand, it isnt an immensity rising upward: its a pinpoint.
   Last time, when he came to meditate, just before he came upstairs, all of a sudden I felt the Lord coming (He has a particular way of becoming concrete when He wants me to do something), and He became concrete with the will that I should take advantage of this mans goodwill to widen his consciousness. It was very clear. And He became concrete with a Power, you know, one of those overwhelming Powers and a wonderful Love. It came like that, and he was caught in the Movementwhat he was conscious of, I cannot say. But when he left the room, he said he had had an experience. And this time, he was quite sincere, spontaneous, natural, not trying to to make a show.2 It was very good.
  --
   But I gave you your name because There are many people who are very, very different apparently and are in relation with very different aspects of the Mother, yet who all, for a reason which I know, will find the fullness of their being only when, Truth having been fulfilled on earth, divine Love will be able to manifest purely thats why I called you Satprem. And there are other people, whom I know very well, who appear to be at the other end (how can I put it?) of the realization of their character (they are entirely different in origin, entirely different in influence), and yet who have exactly the same character with regard to something else, which I will tell only when the time comes. And its only when divine Love can manifest in its absoluteness that they will have the fullness of their being. So that for the moment they have, like you, but for very different reasons, the feeling that things dont move, nothing gets done, nothing changes you know, that all your efforts are useless; or else, for a few who do not have a sufficiently developed higher mind, they dont have faith: they think, Oh, its all promises, but (vague gesture, up above).
   You are saved from that difficulty by the fact that up above you understand fully. But thats very rareyou should be infinitely grateful! (Mother laughs)
  --
   Imperial MAHESHWARI is seated in the wideness above the thinking mind and will and sublimates and greatens them into wisdom and largeness or floods with a splendour beyond them. For she is the mighty and wise One who opens us to the supramental infinities and the cosmic vastness, to the grandeur of the supreme Light, to a treasure-house of miraculous knowledge, to the measureless movement of the Mothers eternal forces. Tranquil is she and wonderful, great and calm for ever. Nothing can move her because all wisdom is in her; nothing is hidden from her that she chooses to know; she comprehends all things and all beings and their nature and what moves them and the law of the world and its times and how all was and is and must be. A strength is in her that meets everything and masters and none can prevail in the end against her vast intangible wisdom and high tranquil power. Equal, patient and unalterable in her will she deals with men according to their nature and with things and happenings according to their Force and the truth that is in them. Partiality she has none, but she follows the decrees of the Supreme and some she raises up and some she casts down or puts away from her into the darkness. To the wise she gives a greater and more luminous wisdom; those that have vision she admits to her counsels; on the hostile she imposes the consequence of their hostility; the ignorant and foolish she leads according to their blindness. In each man she answers and handles the different elements of his nature according to their need and their urge and the return they call for, puts on them the required pressure or leaves them to their cherished liberty to prosper in the ways of the Ignorance or to perish. For she is above all, bound by nothing, attached to nothing in the universe. Yet has she more than any other the heart of the universal Mother. For her compassion is endless and inexhaustible; all are to her eyes her children and portions of the One, even the Asura and Rakshasa and Pisacha6 and those that are revolted and hostile. Even her rejections are only a postponement, even her punishments are a grace. But her compassion does not blind her wisdom or turn her action from the course decreed; for the Truth of things is her one concern, knowledge her centre of power and to build our soul and our nature into the divine Truth her mission and her labour.
   Ganapati, or Ganesh: the son of the supreme Mother, god of material knowledge and wealth. He is represented with an elephant's head.

0 1964-01-29, #Agenda Vol 05, #The Mother, #Integral Yoga
   Doubt, discouragement, diminution or loss of faith, waning of the vital enthusiasm for the ideal, perplexity and a baffling of the hope for the future are the common features of the difficulty. In the world outside there are much worse symptoms such as the general increase of cynicism, a refusal to believe in anything at all, a decrease of honesty, an immense corruption, a preoccupation with food, money, comfort, pleasure, to the exclusion of higher things, and a general expectation of worse and worse things awaiting the world. All that, however acute, is a temporary phenomenon for which those who know anything about the workings of the world-energy and the workings of the Spirit were prepared. I myself foresaw that this worst would come, the darkness of night before the dawn; therefore I am not discouraged. I know what is preparing behind the darkness and can see and feel the first signs of its coming. Those who seek for the Divine have to stand firm and persist in their seeking; after a time, the darkness will fade and begin to disappear and the Light will come.
   (XXVI.169-170, April 9, 1947)

0 1964-02-05, #Agenda Vol 05, #The Mother, #Integral Yoga
   98Revelation is the direct sight, the direct hearing or inspired memory of Truth, drishti, shruti, smriti; it is the highest experience and always accessible to renewed experience. Not because God spoke it, but because the soul saw it, is the word of the Scriptures our supreme authority.
   I presume this is in reply to the biblical belief in Gods Commandments received by Moses, which the Lord is supposed to have uttered Himself and Moses is supposed to have heardits a roundabout way (Mother laughs) to say its not possible!

0 1964-02-22, #Agenda Vol 05, #The Mother, #Integral Yoga
   Several times in his letters, Sri Aurobindo wrote that if the higher Light were to descend abruptly, or if divine Love were to descend abruptly, without preparation the matter would be shattered. It appears to be quite true!
   (silence)

0 1964-03-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   I heard from some people that a great number of little miracles had occurred, but I didnt listen, it doesnt interest me (people tell me, but my thoughts are elsewhere). Its possible: the atmosphere was highly charged. In peoples consciousness, it may result in little phenomenaa number of little phenomena which they call miraculous, but which to me are childishly simple and elementary: its just the way things are.
   (silence)

0 1964-03-07, #Agenda Vol 05, #The Mother, #Integral Yoga
   Amidst all that that mass of experience there was, standing out from the rest, the impression of the gorilla, of the fantastic power of progress that would turn him into a man. It was very odd, it was an extraordinary physical power, with an intense joy of progress, of the thrust forward, and it made a kind of simian form moving forward towards man. And then it was like something repeating itself in the spiral of evolution: the same brute power, the same vital force (theres no comparison, of course, man has lost all that completely), the fantastic force of life thats found in those animals was coming back into the human consciousness and, probably, into the human form, BUT with all that has been brought by the evolution of Mind (a painful enough detour), and transformed into the light of a higher certitude and a higher peace.
   And, you know, it wasnt a thing that came, diminished and came back again, it wasnt like that. It was an immensity, a full, solid, ESTABLISHED immensity. Not something that comes and presents itself to you to tell you, This is how it will be, it wasnt thatit was HERE.

0 1964-03-11, #Agenda Vol 05, #The Mother, #Integral Yoga
   And to me, as I see it, the eyes are the will, while the lower part of the face is the struggle, the difficultyit represents the difficulty with the earth. But the eyes are the will to make contact (Mother pulls from above downward to make high and low meet).
   They arent eyes of entreaty, look at them closely: they are eyes of willalmost eyes of command.

0 1964-03-25, #Agenda Vol 05, #The Mother, #Integral Yoga
   And this Vibration (which I feel and see) gives the feeling of a fire. Thats probably what the Vedic Rishis translated as the Flamein the human consciousness, in man, in Matter. They always spoke of a Flame.1 It is indeed a vibration with the intensity of a higher fire.
   The body even felt several times, when the Work was very concentrated or condensed, that it is the equivalent of a fever.

0 1964-03-28, #Agenda Vol 05, #The Mother, #Integral Yoga
   Whats very interesting is that all those experiences youve had in your inner and higher beings, in your every state of being, appear feeble, flimsy, like a dream in comparison with the same experiences in the body. There, it becomes so The Power and Intensity are so fantastic that, all of a sudden, you understand WHY there is a material world.
   (silence)

0 1964-06-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   There you are! Since my last letter, I have seen you several times, often, evenevery time that I go to the place where the moves of nations (their next move) are being worked out. It is a terrestrial mental region, open to the higher influences. It seems to interest you, especially in certain details.
   Last night, it involved the countries of the Far East, particularly China and Japan. You were there with me. We were trying to do some good work and to bring about a rapprochement. The details were picturesque and interesting but too long to narrate.

0 1964-07-18, #Agenda Vol 05, #The Mother, #Integral Yoga
   The one safety for man lies in learning to live from within outward, not depending on institutions and machinery to perfect him, but out of his growing inner perfection availing to shape a more perfect form and frame of life; for by this inwardness we shall best be able both to see the truth of the high things which we now only speak with our lips and form into outward intellectual constructions, and to apply their truth sincerely to all our outward living. If we are to found the kingdom of God in humanity, we must first know God and see and live the diviner truth of our being in ourselves; otherwise how shall a new manipulation of the constructions of the reason and scientific systems of efficiency which have failed us in the past, avail to establish it? It is because there are plenty of signs that the old error continues and only a minority, leaders perhaps in light, but not yet in action, are striving to see more clearly, inwardly and truly, that we must expect as yet rather the last twilight which divides the dying from the unborn age than the real dawning. For a time, since the mind of man is not yet ready, the old spirit and method may yet be strong and seem for a short while to prosper; but the future lies with the men and nations who first see beyond both the glare and the dusk the gods of the morning and prepare themselves to be fit instruments of the Power that is pressing towards the light of a greater ideal.
   Sri Aurobindo

0 1964-07-22, #Agenda Vol 05, #The Mother, #Integral Yoga
   Then, immediately, without transition, it was as if I was plunged in a bath of the Supremes Love with the sensation of something limitless; in other words, when you have the perception of space, that something is everywhere (its beyond the perception of space, but if you have the perception of space, its everywhere). And its a kind of homogenous vibratory mass, IMMOBILE, yet with an unparalleled intensity of vibration, which can be described as a warm, golden light (but its not that, its much more marvelous than that!). And then, its everywhere at once, everywhere always the same, without alternations of high and low, unchanging, in an unvarying intensity of sensation. And that something which is characteristic of divine nature (and is hard to express with words) is at the same time absolute immobility and absolute intensity of vibration. And That loves. There is no Lord, there are no things; there is no subject, no object. And That loves. But how can you say what That is? Its impossible. And That loves everywhere and everything, all the time, all at the same time.
   All those stories those so-called saints and sages told about Gods Love coming and going, oh, its unspeakably stupid!Its THERE, eternally; It has always been there, eternally; It will always be there, eternally, always the same and at the highest of its possibility.
   It hasnt left, and now it wont be able to leave.

0 1964-08-11, #Agenda Vol 05, #The Mother, #Integral Yoga
   I remember, the very day when Janina1 died (she died around 6 in the morning, I think), around 4 in the morning, something made me suddenly take interest in this question: What will the new form be like? What will it be? I was looking at man and at the animal, and then I saw that there would be a far greater difference between man and the new form than between man and the animal. I began to see certain things, and it so happened that Janina was there (in her thought, but a material enough and very concrete thought). It was very interesting (it lasted a long time, nearly two hours), because I saw all the timidity of human conceptions, while she had made contact with something: it wasnt an idea but a sort of contact [with a future reality]. And I had the sense of a more plastic Matter, more full of Light, much more directly responsive to the Will (the higher Will), and with such a plasticity that it could respond to the Will by taking on variable and changing forms. And I saw some of her own forms, forms that she conceived (rather like those beings who dont have a body as we do, but have hands and feet when they will it, a head when they will it, luminous clothes when they will itthings of that sort), I saw that, and I remember I was congratulating her; I told her, Yours was a partial but partially very clear perception of one of the forms the new Manifestation will take. And she was very happy; I told her, You see, you have fully worked for the future. And then, suddenly, I saw a sapphire blue light, pale, very luminous, with something like the shape of a flame (with a rather broad base), and there was a kind of flashpfft!and it was gone. She wasnt there anymore. I thought, Well, thats odd! An hour later (I saw that around 6 A.M.; all the rest had lasted about two hours), they told me she was dead. Which means she spent the last moments of her life with me, and then, from me, pfft! went off towards a life elsewhere.
   It was very abrupt. She was so happy, you know, I told her, How well you have worked for the future! And all of a sudden, a sort of flash (a sapphire blue light, pale, very luminous, with the shape of a flame and a rather broad base), pfft! she was gone. And that was just the time when she died.

0 1964-08-14, #Agenda Vol 05, #The Mother, #Integral Yoga
   People no longer grow crops because its too complicated and with all those taxes (theyve scores of taxes to pay), it costs them much more than they can earn. And as there isnt enough food, there are naturally individuals who try and hoard as much as they can to sell it for as high a price as possible.
   The situation in which we ourselves are [at the Ashram], this difficulty, doesnt come from anything else: the governments interference in everything, its meddling in other peoples affairs and putting spokes in the wheels of everything, but everything. Ive got a pile of examples, of proof for every minuteall the proof.
  --
   One thing is obvious, its that if everything had gone very well, with good results, the need for a higher Help would never have occurred to them; they would have become puffed up with statistics and with satisfaction with their capacities.
   To mark August 15, several groups connected to the Ashram have been meeting in Pondicherry.

0 1964-08-15, #Agenda Vol 05, #The Mother, #Integral Yoga
   Avoid the imagination that the supramental life will be only a heightened satisfaction of the desires of the vital and the body; nothing can be a greater obstacle to the Truth in its descent than this hope of glorification of the animal in the human nature. Mind wants the supramental state to be a confirmation of its own cherished ideas and preconceptions; the vital wants it to be a glorification of its own desires; the physical wants it to be a rich prolongation of its own comforts and pleasures and habits. If it were to be that, it would be only an exaggerated and highly magnified consummation of the animal and the human nature, not a transition from the human into the Divine.
   Sri Aurobindo

0 1964-08-26, #Agenda Vol 05, #The Mother, #Integral Yoga
   You see, for our consolation we are told in every possible way that the work done isnt lost and that all this action on the cells to make them conscious of the higher life isnt lost thats not true, its absolutely lost! Suppose I leave my body tomorrow; this body (not immediately, but after a time) reverts to dust; then all that Ive done for these cells is perfectly useless! Except that the consciousness will come out of the cells but it always does!
   Its really during the Workers lifetime that the thing must be done.
  --
   There are ups and downs, moments when its more present and moments where its less so; to be exact: moments when its active and moments when it isnt. And whenever there is a period during which it isnt active, when it starts again it does so on a higher rung, that is, more intensely and clearly. The whole thing is obviously following a process of development. Its a sort of the word awareness might be the nearest; it isnt a perception, which still belongs to the mind, its a sort of phenomenon of vision. And it has an absolute character. For instance, from time to time, when I hear people speak of something or other and say, It will be like this and like that, instantly there comes a sort of tactile vision how can I explain this? It resembles touch and sight (yet its neither touch nor sight, but both together): its the thing as it is, thats IT; and they may say what they like, thats IT and it is irrefutable. And so far, there has never been any contradiction.
   Its a consciousness in which the mental element is absent. It comes just on its own, and its so clear! Its like an immediate contact with the thing as it is.

0 1964-08-29, #Agenda Vol 05, #The Mother, #Integral Yoga
   I have noted that whenever something occurred and I said to myself (at the time), Oh, I shouldnt have done this I should have done that or I shouldnt have felt this way I should have felt that way, afterwards, when I looked at it carefully with the higher knowledge and higher consciousness, I saw that it was EXACTLY what I should have done under the circumstances! But instead of doing it knowingly and consciously, I did it in the usual ignorant way of human beings. And if I had had Knowledge, I would have done exactly the same thing.
   So, this whole story [with X], the meeting with this man, his coming into our life, I KNOW it was absolutely necessary and that it brought along a whole set of circumstances that have contri buted to the Work. Only, one starts with a certain illusion, and after a while one loses it but one doesnt alter the course of circumstances, which happen as they have to happen.
  --
   And as always, when there is nothing pleasant to say, its better to keep quiet. One has no right to give ones Knowledge, which stems from a higher Consciousness, to those who arent capable of having it; this is why, in fact, from the beginning I decided never to talk to X: I never tell him anything, I will never tell him anything, because there are things I know and see, and I have no right to reveal them to those who arent capable of seeing and feeling. Far more complications and disorders are created by an excess of words than by silence. So one shouldnt say anything, one should just let things follow their courseone knows, one KNOWS perfectly well, one isnt deceived, one knows whats what, but one does what one has to do, without comments.
   In your case, I had known it from the beginning. From the beginning, I had seen the proportion between what agreed with the truth and what was the product (how should I put it?) of the mental hope you placed on X, but I didnt say anything. I knew that his passage through our life here, that contact of a moment, was necessary for certain things to be realized and I let him enter and exit.

0 1964-09-16, #Agenda Vol 05, #The Mother, #Integral Yoga
   And I have observed it in the bodys cells: they would seem to be forever in a hurry to do what they have to do for fear of not having the time to do it. So they do nothing properly. Clumsy people (there are people who bump into everything, their gestures are brusque and clumsy) have this to a high degreethis sort of haste to do things quickly, quickly, quickly. Yesterday, someone was complaining of rheumatic pains in his back and said to me, Oh, it makes me waste so much time, I do things so slowly! I said to him (Mother laughs), So what! He wasnt happy. You understand, to complain if you have pain means youre soft, thats all, but to say, Im wasting so much time, I do things so slowly! was the very clear picture of that haste in which people livethey hurtle through life where to? to end up in a crash!
   Whats the use?

0 1964-09-26, #Agenda Vol 05, #The Mother, #Integral Yoga
   Its undeniably a preparation, but how long will it last? Its as if there was a will to give me a demonstrationa demonstration in detailof how absolutely closed the world is to the higher Influence: all that comes down to the world, the minute it touches it, is twisted. Twisted, distorted beyond recognition.
   Almost as if I were made to touch the rock bottom of insanity, in the root sense of the word.
  --
   Obviously, there could be only one solution: to lose the mental consciousness that gives you the perception or sensation that you are telling a lie or a truth; and you can obtain that only when you get to the higher state in which our notion of falsehood and truth disappears. Because when we speak from the ordinary mental consciousness, even when we are convinced that we are telling the whole truth, we are not doing so; and even when we think we are telling a lie, sometimes it isnt one. We do not have the capacity to discern whats true and what isntbecause we live in a false consciousness.
   But there is a state in which, first, you no longer make personal decisions, and then you are like a mirror reflecting the exact NEED, the true (spiritual, that is) need of the patient, for instance, and exactly what he needs to know so that the rest of his life (whatever time he has left to live) brings him the maximum possibilities of progress.
   And when you perceive this, you also see that the human way (the human doctors way) of seeing the illness isnt in accord with the higher vision of the SAME condition of the body; and that in each and every case (not in a general way for all cases), in each case there is ONE thing to be told, which is the True Thing, even if it is, for example, giving the patient the sense of a duration of life. You can shift your consciousness and place it inside that part of the patients being that lasts. It is difficult to explain, but I am saying this from experience because its a problem I have encountered very often. Just now, there is a person here who has had several cancers, who was operated on and was made to last for years with operations and treatments; only, she is told the usual lies; but she asks me, she asks me what I see and what I know. So I had the opportunity to see the answer that should be given.
   It is, so to speak, the practical means to compel the doctor to enter a higher consciousness. That must be the crisis that has come to your brother; he has come to a point when he is imperatively obligedprofessionally obligedto enter a higher consciousness. Because, in his present state, he must be lying very badlyhe says he is a very good liar, but with the perception he has now, the result must be that, along with his lie, doubt enters the patients consciousness. So he isnt doing whats considered to be the useful thing.
   In my opinion, from a practical and external standpoint, I have more often seen cases in which the lie had a bad effect than cases in which the truth had a bad effect. But everything depends on the doctors consciousness.
  --
   For a long time, would you believe it, I have been in search of a doctor, a man with full medical knowledge, knowing all that they now know about the human body and the way to cure it, AND capable of having the contact with the higher consciousness. Because through such an instrument, one could do very, very interesting thingsvery interesting.1
   (silence)

0 1964-09-30, #Agenda Vol 05, #The Mother, #Integral Yoga
   But if we look at it from another point of view, I had noticedor rather WE [Mother and Satprem] had noticed that Xs presence or contact always brought conflicts, difficulties, a sort of struggle with Nature (personal or surrounding Nature). But judging by the effect of his mantras, that would correspond to his line of action; and because of what he is himself, his line of action is located in a relatively very material domain: the physical, the immediate vital and the physical mindnot the higher, speculative or intellectual mind, no: the physical mind, the one that has an action on Matter, then the vital with all the vitals entities (he always mentions them, and he also gives the ways of mastering them, of overcoming them), and then the physical. And when people around him complained about headaches or difficulties, as he once said to me (he himself said it to me, it was downstairs, I remember), I put them in contact with the nonhabitual Nature. Therefore, its part of his mode of action. And it struck me, I remember, it struck me, because several times when I felt a pressure, a discomfort, something unpleasant, I asked myself, Is it because the bodys cells arent accustomed to the force thats acting? So I would do a work of opening, of broadening, and indeed it always succeeded: the discomfort always stopped.
   Sri Aurobindo said that all the Tantrics start from below; they start right down below, and so right down below, thats how things must be, obviously. While with him, you went from above downward, so that you dominated the situation. But if you start right down below, its obvious that, right down below, thats how things are: anything thats a little stronger or a little vaster or a little truer or a little purer than ordinary Nature brings about a reaction, a revolt, a contradiction and a struggle.
  --
   Previously, the whole action always used to come from here (radiating gesture above the head), in the highest, vastest and purest Light; but for a few days now, whenever something or other goes wrong, when, for instance, people dont do what they should or their reactions are wrong, or when there are difficulties in circumstances, anyway when things grate and Disorder gets worse, now there comes into me a sort of Power, a VERY MATERIAL Power, which goes like this (gesture of pummeling), which goes at things and pushes terribly hardoh, what a pressure it makes! And it comes without my willing it, it goes without my knowing it.
   Naturally, the inner Power is put into action (that Power which obviously is always increasing), but it never used to be exerted in that way, in detail, on tiny things of that sort, like someones wrong attitude or an action that doesnt conform to the Truth, anyway lots of things pitiable things, which I used to watch: I would smile, put the Truth-Light on them (gesture from above), and would leave them. But now, its not that way: that comes, and its like something that comes and says to people, things, circumstances and individuals (in an imperative tone): You shall do what the Lord willsyou shall do what He wills. And beware! you shall do what He wills. (Mother laughs)

0 1964-10-07, #Agenda Vol 05, #The Mother, #Integral Yoga
   Things (not from the ordinary point of view, but from the higher point of view) have clearly taken a turn for the better. But the material consequences are still there: all the difficulties seem to have worsened. Only, the power of the consciousness is greaterclearer, more precise. Also the action on those who have good-will: they are making rather considerable progress. But the material difficulties seem to have worsened, which means its to see whether we bear up!
   From the standpoint of money, its serious, the situation is serious. From the standpoint of health, everybody is sick. And from the standpoint of quarrels (!), the quarrels are more bitter, but they are indicative, in the sense that those who quarrel realize that they have made a blunder, that its something serious.
  --
   I ask myself the question because you feel that that transparency is transparent indeed, but its a bit nothinga nothing thats full, but still is nothing: you dont know. You dont know if its a kind of higher tamas or
   Above all, one should be trusting.
  --
   And then (Mother points to her own body), this seems to be the lesson for these aggregates (bodies, you know, seem to me to be simply aggregates). And as long as there is, behind, a will to keep this together for some reason or other, it stays together, but These last few days (yesterday or the day before), there was this: a sort of completely decentralized consciousness (I am always referring to the physical consciousness, of course, not at all to the higher consciousness), a decentralized consciousness that happened to be here, there, there, in this body, that body (in what people call this person and that person, but that notion doesnt quite exist anymore), and then there was a kind of intervention of a universal consciousness in the cells, as though it were asking these cells what their reason was for wanting to retain this combination (if we may say so) or this aggregate while in fact making them understand or feel the difficulties that come, for example, from the number of years, wear and tear, external difficultiesfrom all the deterioration caused by friction, wear and tear. But they seemed to be perfectly indifferent to that! The response of the cells was interesting enough, in the sense that they seemed to attach importance ONLY TO THE CAPACITY TO REMAIN IN CONSCIOUS CONTACT WITH THE higHER FORCE. It was like an aspiration (not formulated in words, naturally), and like a what in English they call yearning, a longing for that Contact with the divine Force, the Force of Harmony, the Force of Truth and the Force of Love, and [the cells response was] that because of that, they valued the present combination.
   It was an altogether different point of view.

0 1964-10-10, #Agenda Vol 05, #The Mother, #Integral Yoga
   I saw it in my own case. It was interesting enough, because from my earliest childhood, I was in contact with the higher consciousness (gesture above the head) and in a real stupefaction at the state of the earth and peoplewhen I was very little. I was in a stunned amazement all the time. And the blows I received! Constantly. Each thing came to me as a stab or a punch or a hammer blow, and I would say to myself, What? How is this possible? You know, all the baseness, all the lies, all the hypocrisy, all that is crooked, all that distorts and undoes the flow of the Force. And I would see it in my parents, in circumstances, in friends, in everythinga stupefaction. It wasnt translated intellectually: it was translated by that stupefaction. And when I was very little, the Force was already there (gesture above the head); I have a clear memory from the age of five: I only had to sit down for a moment to feel it, that Force which would come. And I went through the whole of life, up to the age of twenty or twenty-one (when I began to encounter Knowledge and someone who explained to me what it all was) like that, in that stupefaction: Whatis this life? Whatis this what people are? What? And I was as though beaten black and blue, mon petit!
   Then, from the age of twenty or twenty-five, that habit of pessimism began. It took all that time, all those blows, for it to come.

0 1964-10-30, #Agenda Vol 05, #The Mother, #Integral Yoga
   Its in this problem that I have been living these past few days. And mark you, it isnt at all the speculation of a higher being or a being who belongs to other worlds: its the substance of physical life that wants to know its own inner, deeper law.
   (silence)
  --
   And that wisdom! Its an almost cellular wisdom (its odd). For instance, I was looking at the relationship I had with all those great beings of the Overmind and higher, the perfectly objective and very familiar relationship I had with all those beings and the inner perception of being the eternal Motherall that is very well, but for me its almost ancient history! The me that exists now is HERE, its at ground level, in the body; its the body, its Matter; its at ground level; and to tell the truth, it doesnt care much about the intervention of all those beings who ultimately know nothing at all! They dont know the true problem: they live in a place where there are no problems. They dont know the true problem the true problem is here.
   Its an amused way of looking at religions and all the gods the way you would look at they are like theater performances. Theyre pastimes; but thats not what can teach you to know yourself, not at all, not at all! You must go right down to the bottom.

0 1964-11-12, #Agenda Vol 05, #The Mother, #Integral Yoga
   As a matter of fact, it was after I spoke to him (I mentioned it to him as a sort of dizzy spell) that I was able to perceive precisely those routes. I wondered if it wasnt the projection on a magnifying screen of phenomena taking place between different brain cells? Because those sorts of dizzy spells always follow (today there hasnt been anything at all), they always follow a moment or a day of intense aspiration for the transformation of the brain. It may be that. You know, all those brain cells in there are hitched together, and if those hitchings are disturbed, generally people become deranged; and it gave me the impression of a magnifying projection enabling me to follow the connections established between certain brain cells, so that the functioning may not be the automatic, semiconscious functioning of the old state anymore and the brain may truly become the instrument of the higher Force. Because the formula of my aspiration is always, Lord, take possession of this brain, and its always after this intense aspiration that those kinds of phenomena occur. So it is to prepare the brain to be the direct expression of the higher Force.
   This is what I have learned these last few days.

0 1964-11-14, #Agenda Vol 05, #The Mother, #Integral Yoga
   Immediately I set to work (it lasted for hours), and the night was spent counteracting it: I tried to find which higher vibration could counteract it, until I succeeded in clarifying the atmosphere. But the memory remained very precise. And very recently (maybe a day or two ago), they told me that the Chinese had chosen an Indian territory, in the North, to test a certain kind of atomic bomb, and that they had exploded a certain bomb there. When they told me this, the memory of my odor abruptly came back.1
   Which means that those vibrations travel very far the physical vibrations stop at a certain distance (although they go much farther than is believed), but the vital vibrations that are behind (the nervous vibrations, if one can say so) must extend TREMENDOUSLY far.

0 1964-11-25, #Agenda Vol 05, #The Mother, #Integral Yoga
   I dont know if it is an answer to this question, but there came today a sort of film show: a long procession of all the stories telling how men destroy whats higher than they, cannot tolerate whats higher than they: the martyrs, the killings, the tragic ends of all those who represented a power or truth higher than mankind. As though that were the explanation the symbolic explanationof the reason for the almost infinite time it took for Matter to awakenawaken to the imperious need for the Truth.
   It was as if I were told, You see, there was a time when they burned you at the stake, tortured you, memories from past lives. And those memories were associated with the recent story of a Protestant missionary who said, though not in so many words, We worship Christ only because he DIED for men, because he was crucified for men.

0 1964-12-02, #Agenda Vol 05, #The Mother, #Integral Yoga
   For some people, it takes years; for others, its done very quicklyit depends on the quality of the vital. If its a refined vital, of a higher quality, it goes quickly; if it is something very brutish, which goes like a bulldog or a buffalo, it takes a little more time.
   Anyhow, theres a long way to go for a vital that had the habit of governing everything and thought it was in possession of the truth that what it felt was the truth, what it wanted was the truth and that truth had to dominate and govern others and lifewell when one was born with that illusion, it takes a long time. What saves is if the vital is somehow SEIZED inwardly, if it feels inwardly that there is something greater than it; then it goes much faster.
   For those who run away from the necessary change, it may mean several more lives. Those who have learned to bear up (who generally have enough higher intelligence to govern), those who have endurance, who have learned to bear up and not to worry about the vitals lack of collaboration, for them, it can be done relatively quickly.
   Thats what generally takes the greatest time.
  --
   Ive had some very precise memorieslived memoriesof a human life on earth, quite primitive (I mean outside any mental civilization), a human life on earth that wasnt an evolutionary life, but the manifestation of beings from another world. I lived in that way for a timea lived memory. I still see it, I still have the image of it in my memory. It had nothing to do with civilization and mental development: it was a blossoming of force, of beauty, in a NATURAL, spontaneous life, like animal life, but with a perfection of consciousness and power that far surpasses the one we have now; and indeed with a power over all surrounding Nature, animal nature and vegetable nature and mineral nature, a DIRECT handling of Matter, which men do not havethey need intermediaries, material instruments, whereas this was direct. And there were no thoughts or reasoning: it was spontaneous (gesture indicating the direct radiating action of will on Matter). I have the lived memory of this. It must have existed on earth because it wasnt premonitory: it wasnt a vision of the future, it was a past memory. So there must have been a moment It was limited to two beings: I dont have the feeling there were many. And there was no childbirth or anything animal, absolutely not; it was a life, yes, a truly higher life in a natural setting, but with an extraordinary beauty and harmony! And I dont have the feeling it was (how can I explain?) something known; the relationships with vegetable life and animal life were spontaneous ones, absolutely harmonious, and with the sensation of an undisputed power (you didnt even feel it was possible for it not to be), undisputed, but without any idea that there were other beings on earth and that it was necessary to look after them or make a demonstrationnothing of the sort, absolutely nothing of mental life, nothing. A life just like that, like a beautiful plant or a beautiful animal, but with an inner knowledge of things, perfectly spontaneous and effortlessan effortless life, perfectly spontaneous. I dont even have the feeling that there was any question of food, not that I remember; but there was the joy of Life, the joy of Beauty: there were flowers, there was water, there were trees, there were animals, and all that was friendly, but spontaneously so. And there were no problems! No problems to be solved, nothing at allone just lived!
   An uncomplicated life, definitely.
  --
   He has a political attachment to the dogma. For instance, after one of my conversations (I had a good number of conversations with him, three or four, on the mental level, and perfectly objective because his reactions were unexpected; to me they were very spontaneous, in the sense that I received answers that werent at all those I might have expectedwhich proves it was genuine), but for example, before his election, I met him once (there is a part of his mental being, a higher intelligence, thats very well formed, conscious, individualized), and I had a spontaneous conversation that I hadnt sought and which was very interesting. But at one point, I replied to something he said, and I told him with the force I have there [on that higher plane], The Lord is everywhereeven in hell the Lord is there. And then it caused such a violent reaction in him that, pfft! he vanished. I found it very striking. I dont know the dogma, but it seems that in hell, according to the Catholics, whats worse than suffering, the fire and all that, is the absence of the Lord. It seems its a dogma that the Lord is absent from hell; and me, I was speaking of universal Oneness and I told him that.
   There is another thing I remember very clearly, which struck me. It was after his election (but long before his trip to India was decided upon): he had come to India and he came to Pondicherry to meet me (not to meet me: he had come to Pondicherry, then he came and met me). Once in Pondicherry, he came and I saw him there, in the room where I receive people. We had a long conversation, a very long and interesting conversation, and suddenly (it was towards the end, it was time for him to go), when he rose, he was preoccupied by something. He told me, When you speak to your children about me, what will you tell them? You understand, the ego showing itself. So I looked at him (Mother smiles) and said, I will only tell them that we have been in communion in our love for the Supreme. Then he relaxed and left. It struck me. These things are very objective.

0 1965-01-12, #Agenda Vol 06, #The Mother, #Integral Yoga
   Its only now and then, for a precise action (sometimes it comes like a flash, sometimes just for a few minutes), that the great Power of the past (which I used to feel constantly) comes, brrm! does its work, then goes away. But NEVER FOR THIS BODY. Never. It doesnt do anything for this body it isnt a higher intervention that will change it, its from within.
   And because, first, of what you know, because of what you have seen, because of your contact with Sri Aurobindo, because of your contact with me, the same thing is happening to you, and thats what makes the difficulty. Thats why I am telling you, It doesnt matter, dont worry if you are preoccupied with your body: simply try to take ADVANTAGE of thisadvantage of this preoccupationto bring the Peace, the Peace into your body. I am constantly enveloping you, as it were, in a cocoon of peace. And then if in this mind, too, which vibrates and vibrates, fidgets all the time (really like a monkey), if you can bring into it its a Peace that doesnt come through the higher mind: its a Peace that acts DIRECTLY in this material vibrationa Peace in which everything relaxes.
   Dont thinkdont think you have to transform this physical mind or oblige it to fall silent or abolish it: all that is still activity. Simply let it run, but bring the Peace, feel the Peace, live the Peace, know the Peace the Peace, the Peace, the Peace.

0 1965-02-19, #Agenda Vol 06, #The Mother, #Integral Yoga
   In other words, the highest you can attain in your aspiration and in your invocation the purest, the highest. The purest, I mean, to be exclusively under the influence of the Supreme. So I wrote:
   the supreme invocation
  --
   On the evening of the attack, on the 11th, a little after seven in the evening, I had for the first time, in a concrete, total way, the physicalphysicalearth consciousness. It was a STATE of consciousness that was given to me, the state of consciousness of the earth. The physical, bodily consciousness no longer existed: it was the PHYSICAL earth consciousness. And that physical earth consciousness was concentrated, its attention was concentrated on this little point of Pondicherry. Tiny little point of Pondicherry. And then, it was all seen as if from not exactly from very high up, but as if it were a tiny little thing (microscopic gesture), yet with an accuracy for details, for the smallest element. And that physical earth consciousness was the consciousness of the PHYSICAL TRUTH of the earth the physical Truth-Consciousness of the earth; to be precise, the quality of the vibration of Truth in the physical earth consciousness.
   And the vision, the perception (it was like a perception, you know) wasnt exactly from very far because it had the accuracy of a microscope, but all was an object of observation. At that moment, all the fires were starting, then hundreds of brickbats (not stones: brickbats) were bombarding all the windows and doors (all our windows, all the doors have been smashed in), which means infernal din: a pack of several hundred people, all drunk, bellowing, and shouts all over the place. So that bombardment of stones and those flames leaping up to the sky the whole sky was redit was all seen I was simply seated at my table; when the attack started, I was having my dinner, and a little before it started, that experience came, that consciousness: I wasnt this body anymore, I was the earth the physical truth-consciousness of the earth, to be exactwith a PEACE, a STILLNESS unknown to the physical. And it all seemed like an absolute Falsehood, without any element of truth behind it. Yet at the same time, I had a microscopic perception (but absolutely precise and exact) of all the points of falsehood IN THE ASHRAMS ATMOSPHERE that established the contact.

0 1965-02-24, #Agenda Vol 06, #The Mother, #Integral Yoga
   But there is something interesting here. I have noticed this: if you try EVERY SECOND to discern the impulse of your action, how difficult it is! To discern whether it comes from the ego, whether it comes from darkness, whether it comes from the Light. And when you want to express as purely as possible what exclusively comes from the Supreme, you have to work at it every second and it is there was a time (not so long ago) when I used to consider it was materially practically impossiblenot in the main lines or in the great movements that come from the higher parts of the being, but in all that is purely material, absolutely material. And all of a sudden, at the beginning of this year, with this Salute to the advent of the Truth5 there came a sort of very sharp inner sense, very sharp, very precise, and so QUIET, So quiet, which gave the power to clearly see the origin of a material impulse or a material reaction, EVEN IN VERY SMALL THINGS. It was very interesting. So I studied carefully, and it has become almost automatic.
   Previously it took an inner discomfort, a feeling of some friction to make me aware that it wasnt the true thing; but now it isnt like that: it is seen BEFOREHAND in the space of half a second.

0 1965-03-24, #Agenda Vol 06, #The Mother, #Integral Yoga
   After perfect stillness, there is the movement of inner aspiration (I am always referring to the aspiration of the cells I am using words to describe something wordless, but there is no other way to express oneself), the surrender, that is to say, the SPONTANEOUS AND TOTAL acceptance of the supreme Will (which is unknown to us). Does the total Will want things to go this way or that way, that is, towards the disintegration of certain elements or towards? And then again, there are endless nuances: there is the passage from one height to another (I am speaking of cellular realizations, of course, dont forget that), I mean that you have a certain inner equilibrium, an equilibrium of movement, of life, and its understood that in order to go from one movement to a higher movement, there is almost always a descent, then a new ascent there is a transition. So does the shock received impel you to go down in order to climb up again, or does it impel you do go down in order to abandon old movements? Because there are cellular ways of being that have to disappear in order to give way to others; there are others that climb down in order to climb up again with a higher harmony and organization. This is the second point. And you should wait and see WITHOUT POSTULATING IN ADVANCE what has to be. There is especially, of course, the desire: the desire to be comfortable, the desire to be in peace and all that that must cease absolutely and disappear. You must be absolutely without any reaction, like this (gesture of immobile offering Upward, palms open). And then, when you are like that (you, meaning the cells), after a while the perception comes of the category the movement belongs to, and you just have to follow the perception, whether it is that something must disappear and be replaced by something else (which one doesnt know yet), or whether it is that something must be transformed.
   And so forth. And its like that all the time.

0 1965-04-07, #Agenda Vol 06, #The Mother, #Integral Yoga
   But its clearly visible: for instance, a word or a sentence or a gesture or a thought or an impulse that has its vibratory point specifically somewhere [in the past], and then its whole line of consequences (same gesture of trajectory), its whole curve of consequences. The whole thing, seen at a glance (Mother depicts a screen on which a picture is suddenly frozen). The curve: such and such a thing goes brrt! over there. But the outcome (which would give a spectacular and high-sounding value producing a considerable effect) is never given to me. No, what would make a reputation of great prophet is never given to me (thats not what I am after, but its never given). Simply (same gesture of trajectory), such and such a thing will go this way, brrt! and then all this is going to happen, here, here (Mother marks various points along the trajectory); but as for the outcomesilence.
   But anyway, you can only note that down if you dont have any work to do! And in fact, it has never been of any use. Do you think prophets have helped men? I dont think so. What was to happen always happened, and prophets foreseeing it didnt stop it from happening.

0 1965-04-21, #Agenda Vol 06, #The Mother, #Integral Yoga
   Thats how we began, and it began that way because there was a descent of the higher human mental consciousness into the form that existed. The phenomenon may recur in the same way, with the difference that it can be more conscious and willed there may be the intervention of a conscious will. It would, or it could happen through an occult processwell, I dont know, there are all sorts of possibilities, one of which could be the conscious passage of a being who has used the old human body for his development and his yoga, and who would leave that form once it became unnecessary in order to enter a form capable of adapting to the new growth.
   Here, the two possibilities meet.

0 1965-05-08, #Agenda Vol 06, #The Mother, #Integral Yoga
   But what to people is unconscious, what they dont understand or call illness, is to me as clear as daylight; and its always a CHOICE, there is always a choice every minute (for the material nature), and if the will isnt unshakable, if you arent holding on to the higher Will with desperate and unrelenting eagerness, you let yourself go; and then the body becomes stupid: it faints, it has pains. That same day when I couldnt eat (after lunch I always rest for some time to well, those are the hours when I put the body in direct reception of the Forceit doesnt last very long, I dont have much time), but as soon as I lay down on the chaise longue, such pains! Howling pains that take hold of you (gesture to the waist) at those spots that are open to the adverse attacks. I was lying down, but I was fully conscious then and I said to myself, Oh, very well! You want to make a big scene. All right, I will bear everything and I wont make a sound and I wont budge, and youre going to keep still. Then I started repeating my mantra quietly, as though the body werent in any pain. And after a while, the pain went away. The body saw it was no use, so it went away!
   And I KNOW its the same for everything, for all illnesses, without exception. I see, I know the origin of illnesses, of the various disorders, all that is now crystal clear (its a story that it could take hours and days to tell), and thats how it is. So when, in a more or less dogmatic or literary way, the sages say, Disorder occurs because the nature has decided to be in disorder, its not so silly.

0 1965-05-29, #Agenda Vol 06, #The Mother, #Integral Yoga
   I saw the other dayit was very interesting, the very day he was on his way here (I wasnt thinking of him I never think of people), suddenly I saw all that the knowledge of the pundits and those who profess to follow a spiritual life (the whole class of sannyasins, pundits, purohits,1 etc.), all that that represents. (I am not referring to religions in other countries: its specific to India.) And they are people who have a knowledge, a mental knowledge, of course, but very precise and very exact, of the movements in relation to the Overmind: all the gods and godheads and their ways of being and the relationships between men and gods; and they have tried to organize and formulate the relationships men have with gods so that, as was said in the past, men would not be the cattle of the godsthey have tried to change the human position with regard to deities. Its interesting, its a whole interesting field which to me does not represent the true thing. They on their part think that is spiritual lifeits not spiritual life, but it is a higher mental region which borders on the Overmind, which even enters into the Overmind, and which is completely organized; its a sort of legislation of the relationships between men and gods. From that point of view, its interesting.
   I saw that very clearly: the place it has in the universal organization. And if its in its place, then its quite all rightwhen a thing is in its place it becomes very good.
  --
   It is really when you have the experience the experience and knowledge and identity with the higher forces that you see the relativity of external knowledge; but before that, no, you cannot see, you deny the other realities.
   I think this is what Sri Aurobindo meant; its only once the other consciousness is developed that the scientist will smile; he will say, Yes, this is all very nice, but

0 1965-06-05, #Agenda Vol 06, #The Mother, #Integral Yoga
   I. in ancient Egypt. A temple or palace of ancient Egypt. Light-and fresh-colored paintings on the very high walls. Clear light. About the child, very bold, independent and playful, I hear the end of a sentence: Such is the will oftep. The entire name is uttered very clearly, but when I got up (too abruptly), only the syllable tep was retained by the memory of the waking consciousness. It was the tutor speaking to me about the child. I am the Pharaohs wife or the high priestess of the temple, with full authority.
   That was my first memory on waking up.

0 1965-06-18 - supramental ship, #Agenda Vol 06, #The Mother, #Integral Yoga
   There were some highly amusing details: it was arranged like the establishments, you know, in those big stylish spas. It was like that. And people came there to take baths in that substance.
   What do they call it? Pavitra would know the name. I used to know it: Thon had given it the name they give it today. But I dont remember. A matter denser than physical Matter. But elastic.
  --
   (Sujata:) You are at least this tall [Sujata points to the ceiling, about fifteen feet high].
   Yes, I have noticed: I often look at people like this (Mother leans over her armchair). But its perfectly natural, I dont have a feeling of being tall.

0 1965-06-26, #Agenda Vol 06, #The Mother, #Integral Yoga
   But the idea (not the ideaoh, you see, its impossible to speak, mon petit) what was seen was this: this man has never believed in a divine force or a reality higher than what is manifested in man or anything, and the idea was that he should feel an intervention (which he would call by any name he liked) higher than anything known on earth.
   Did he recognize it? What does she say?
  --
   It was clearly a higher Command to the material Nature, and it has obeyed.
   I dont know if he will be cured thats not certain. But the important thing was that he should regain understanding and speech.

0 1965-06-30, #Agenda Vol 06, #The Mother, #Integral Yoga
   Oh, something curious happened two nights ago. I was with Sri Aurobindo, it was in a room oh, what a room. Well, it was magnificent, very high-ceilinged, very large, and without anything at all in it; but it was a very large room, and there were kinds of French windows opening out on a balcony or a terrace (it overlooked a town), and those windows, from top to bottom, were a single pane of glass: it gave a magnificent light. He was there. Then for some reason or other I felt he wanted a cup of tea. So I set out in search of his cup of tea, and went through rooms, halls, even construction sites (!), looking for a cup of tea for him; and they were all large roomsall the rooms were large but contrary to the one in which he was, which was so clear, the others were dark. And there was a large hall which was like a dining hall, with a table and everything needed to serve meals, but dark and also there wasnt anything left. There were people (people I know) who said, Ah, (in a sorry tone) its all finished they had finished everything, they had eaten up everything! (Mother laughs) They had swallowed up everything, there was nothing left. Finally, I found someone in a sort of kitchen down below (someone whom I wont name, I know her), who told me, Yes, yes, Ill bring you that right now, right now! And she brought me a pot, saying, Here. I went off with my pot, then I felt somewhat suspicious, and once outside, I lifted the lid and the first thing I see is earth! Red earth. I scratched off the red earth with my fingers, and underneath (laughing), there was a slice of bread!
   Anyway, there was a lot like that, I had all sorts of adventures. Then I looked to see if Sri Aurobindo really needed his cup of tea because it seemed so difficult! I saw him, there was that wonderful French window, so clear, and then as if recessed into the wall (I dont know) a sort of platform couch, a place to sit, but it was very pretty, and he was seated or half-reclining on it, and very comfortable. And there was a boy (or a boy had come to ask him something), and there were kinds of stairs leading up to the couch; the boy was reclining on the stairs, asking questions, and Sri Aurobindo was explaining something. I recognized the boy. I thought, Ah, (laughing) hes no longer thinking of his cup of tea, fortunately! Then I woke up. But I thought, If this is how he sees us having gobbled up everything, you understand.

0 1965-07-10, #Agenda Vol 06, #The Mother, #Integral Yoga
   You know the play by Jules Romains in which the doctor declares that a healthy man is a man who doesnt know he is sick? Well, thats the feeling it gives; the disorder is constant, and just because we live in another consciousness we dont see it, but if we observe we are sure to find it. You know, if I observe from that angle, there is absolutely nothing anywhere that is normal, that works harmoniouslynothing. Everything is like this (same zigzag gesture) and its chaos, and it keeps on working simply because it isnt left to itself, because there is a higher Will that uses all that, making the best of a bad job. But it is a bad job.
   I have looked at all the cases (because it interests me a lot), I have looked at your case, I have looked at her case, I have looked at every case, but there isnt one case in which one can say it is a true illness. The idea of illness is: a body (a physical being, anyway) that lives according to certain laws, till suddenly a disorder, something works its way into the body, establishes itself and upsets it; but its not that! Its not that: its something that isnt in order the body isnt in order; only, something predominates in the consciousness, something which is in contact with the disorder, but isnt bothered by it and keeps going. And I have done the same study with supposedly healthy people: its the same thing. So the conclusion is that the full power should be released, which means that all that sort of disorderly muddle must be made to be governed by a higher Will that imposes itselfit imposes itself. Then, if order isnt completely restored, at least its kept within certain limits and the body can go on being used as an instrument for the Will that seeks to manifest.
   I see this very clearly, not only for this body for the others too; but for this body, it is seen in the minutest details, because the observation is more constant: it would already have had at least a hundred reasons to die, and if it hasnt died, its not to blame. Its not to blame, its because there was something (which fortunately isnt a personal will) that said, No, go on! Go on, carry on, dont pay attention to yourself. Otherwise, its falling to pieces.
  --
   Well, I am convinced thats how it is, thats all. But the physical mind doesnt believe in that. It believes that thats all very well in the higher realms, but when we are in Matter things follow a law of Matter and are material and mechanical, and there is a mechanism, and when the mechanism and so on and so forth (not with these words, but with this thought). And one has to keep forever working on that, forever saying, Oh, put a stop to all your difficulties, keep quiet!
   Only, the Flame must be there the Flame within, the flame of aspiration and the flame of faith; and then the something that truly wants it to stop. You understand, whether things are this way or that, there is no need for me to present them to my thought and for my thought to accept them; because thats a very dangerous game: when you seek equanimity, you say to yourself, Well, if this and that happens, what will my reaction be? And you go on with the little game, till you say, Its all the same to me. It is a very dangerous game. Its still a way of circling around the goal instead of heading straight for it.

0 1965-07-17, #Agenda Vol 06, #The Mother, #Integral Yoga
   Mother had already spoken of this case in the conversation of 26 June 1965: the man who was cured of a cancer of the brain but still did not believe in the intervention of a higher force.
   The letter excerpted above also announced the patient's relapse.

0 1965-07-21, #Agenda Vol 06, #The Mother, #Integral Yoga
   And then, there was suddenly such a clear vision that the supremely perfect alone can give this body plenitude (gesture of junction between the high and the Low).
   I found that interesting.

0 1965-08-04, #Agenda Vol 06, #The Mother, #Integral Yoga
   At any rate, it is quite certain (Sri Aurobindo wrote it somewhere, I read it again just two or three days ago), quite certain that the Lord doesnt want automatons that He has to push along. Thats not what He wants: He wants a conscious collaboration. Only, a point comes when the sense of the person truly disappears; you go on saying I, because how do you express yourself? But when you say I, you have the feeling (not the thought for the thought, it takes a long time), a sort of feeling of the higher Will manifesting here, in this spot, with these means.
   It comes after years.

0 1965-08-31, #Agenda Vol 06, #The Mother, #Integral Yoga
   The most difficult part is in the nerves, because they are so habituated to that ordinary conscious will that when it stops and you want the direct Action from the highest height, they seem to become mad. Yesterday morning I had that experience, which lasted for more than an hour, and it was difficult; but it taught me many thingsmany things. And all this is what we may call the transfer of power: it is the old power that withdraws. But then, until the body adapts to the new power, there is a period which is, well, critical. As all the cells are in a state of conscious aspiration, its going relatively fast, but still the minutes are long.
   But there is increasingly a sort of certitude in the cells that everything that happens is with a view to this transformation and this transfer of the directing power. And at the very moment when things are materially painful (not even physically: materially painful), the cells keep that certitude. And so they withstand, they endure the suffering without being depressed or affected in the least, with that certitude that it is to prepare for the transformation, that it is even the process of transformation and of the transfer of the directing power. As I said, its in the nerves that the experience is the most painful (naturally, since they are the most sensitive cells, those with the sharpest sensation). But they have a very great receptivity, and very spontaneous, a spontaneously strong receptivity and effortlessto the harmonious physical vibration (which is very rare, but still it exists in some individuals), and that physical vibration what we could call a physical FORCE, a harmonious physical vibration (spontaneously harmonious, of course, without the need for mental interventionlike the vibrations of a flower, for instance; there are physical vibrations that are like that, that carry in themselves a harmonious force), and the nerves are extremely sensitive and receptive to that vibration, which immediately puts them right again.

0 1965-09-22, #Agenda Vol 06, #The Mother, #Integral Yoga
   Thats an experience I had here long ago: the difference between wanting immediately to spread and use what one has learnt, and, by contrast, the contact with higher knowledge in which one remains as still as possible so it may have a transforming effect.
   Well talk about it again another time.

0 1965-11-27, #Agenda Vol 06, #The Mother, #Integral Yoga
   Of course, all those things are known somewhere, intellectually, vaguely, in their principleall that is known, but its quite useless. In everyday practice, you live according to something else, a truer understanding. And there, you seemed to be touching thingsyou saw them, touched themin their higher ordinance.
   It came after a vision of plants and the spontaneous beauty of plants (which is something so wonderful!), then of the animal with such a harmonious life (when men dont interfere), and all that was quite in its own place. Then true humanity seen as such, that is to say, the summit of what a balanced mind can produce in beauty, in harmony, in charm, in elegance in life, in taste for lifetaste to live in beautywhile eliminating, naturally, all that is ugly and low and vulgar. That was a lovely humanity. Humanity at its highest, but lovely. And perfectly satisfied as such, because it lives harmoniously. And it may also be like a promise of what almost the totality of humanity will become under the influence of the new creation: as I saw it, it was what the supramental consciousness can do with humanity. There was even a comparison with what humanity has done with animal kind (something extremely mixed, of course, but there have been improvements, betterments, more complete utilizations). Animality under the mental influence has become something else, which naturally has been mixed because the mind is incomplete; similarly there are examples of a harmonious humanity among the well-balanced people, and it appeared to be what humanity could become under the supramental influence.
   Only, its very far ahead; we shouldnt expect it to come about immediatelyits very far ahead.
  --
   I saw that, I have seen that so concretely.3 Besides those who are capable of preparing for the supramental transformation and the realization, whose number is necessarily very limited, there should be increasingly developed, in the midst of the ordinary human mass, a higher humanity that had towards the future or promised supramental being the same attitude as animality, for instance, has towards man. What is needed, besides those who work for the transformation and are ready for it, is a higher or intermediate humanity that would have found in itself or in life this harmony with lifethis HUMAN harmony and that would have the same sense of worship, of devotion, of faithful dedication to something that seems to it so superior that it doesnt even attempt to realize it, but which it worships and whose influence and protection it feels the need ofand the need to live in that influence and to have the joy of being under that protection. It was so clear. But not that anguish and agony of wanting something that eludes you becausebecause it isnt yet your destiny to have it, and because the amount of necessary transformation is premature for your existence, and so it creates a disorder and a suffering.
   But I clearly see that when the work is done as I am made to do it, it becomes that way very spontaneously. For instance, one of the very concrete things, which shows the problem clearly: humanity has the sex impulse quite naturally, spontaneously and, I may say, legitimately. This impulse will naturally and spontaneously disappear along with animality (a lot of other things will disappear, such as for instance the need to eat, perhaps also the need to sleep the way we do), but the most conscious impulse in a higher humanity, and which has remained as a source of bliss is a big word, but of joy, of delight, is certainly the sexual activity, which will have absolutely no more reason to exist in the functions of nature when the need to create in that way no longer exists. Therefore the capacity to come into contact with the joy in life will go up one rung or will orient itself differently. But what the spiritual aspirants of old had attempted on principlesexual negationis an absurd thing, because it must exist only in those who have gone beyond that stage and no longer have any animality in them. And it must fall off naturally, effortlessly, without struggle, just like that. Making it a focus of conflict, struggle and effort is ridiculous. To be sure, my experience with the Ashram has absolutely proved that to me, because I have seen all the stages and that all the ideas and prohibitions are absolutely useless, that its only when the consciousness stops being human that it falls off quite naturally. There is a transition there that may be somewhat difficult because transitional beings are always in a precarious balance, but inside oneself there is a sort of flame or need thanks to which the transition isnt painfulits not a painful effort, its something that can be done with a smile. But to want to impose that on those who arent ready for that transition is absurd. I have been much reproached for encouraging certain people to marry; there are lots of these children to whom I say, Get married, get married! I am told, What! You encourage them?its common sense.
   Its common sense. They are human, but let them not pretend they arent.
  --
   Only, the body isnt ready. The body isnt ready and it deteriorates, which means that it eats itself up. So that shows that the time hadnt come and it was just an experimentan experiment which teaches you something, which teaches you that there mustnt be a blunt refusal to come in contact with the corresponding matter, there mustnt be isolation (you cant isolate yourself, thats impossible), but a communion on a higher or deeper level.
   (silence)
  --
   Those who have touched the higher regions of intelligence but havent mastered in themselves the mental faculties have an ingenuous need for everyone to think as they do and to be able to understand as they understand, and when they realize that others cannot, dont understand, their first reflex is to be horribly shocked; they say, What a fool! But fool isnt the point at allthey are different, they live in another region. You dont go and tell an animal, Youre a fool, you say, Its an animal. Well, you say, Its a man. Its a man. Only, there are those who arent men anymore and arent gods yet, and those are in a very in English they say, a very awkward position.
   But it was so soothing, so sweet, so marvelous, that visioneach thing expressing its own kind, quite naturally.
  --
   Mother asked Satprem to alter the following passage in which she was first referring to the Ashram. It is interesting to note what she saw for the Ashram, interesting too to note that she asked Satprem to cut and alter this passage, the original version of which we are giving here: "For a group such as the Ashram, for instance, in order for it to function really well, members of that higher humanity would have to be formed who had towards the future or promised supramental being the same attitude as animality (like the dog, for instance) has towards man. For the Ashram to function well, there should be people who had found in themselves or in their life this harmony with lifethis human harmony and who had the same sense of worship, of devotion [as have animals] towards 'something' that seems to them so superior that they don't even attempt to realize it, but which they worship, and whose influence and protection they feel the need ofand the need to live in that influence and to have the joy of being under that protection."
   "It is certainly a mistake to bring down the light by forceto pull it down. The Supramental cannot be taken by storm. When the time is ready it will open of itself but first there is a great deal to be done and that must be done patiently and without haste."

0 1965-12-04, #Agenda Vol 06, #The Mother, #Integral Yoga
   I am made to learn that all the time. You see, its a long time since that blissful contentment stopped existing (I never had it much, if it did exist at a given time, its a very long time since it stopped holding on), but I am taught to pass on to a higher stage in which one is sufficiently free from all external vibrations to be able to live in the true, harmonious Vibration. But for the body its difficult, because every time you eat, you absorb disorder; every time you breathe, you absorb disorderyou live in disorder. So its a work of clarification, organization, harmonization, and everything becomes very still, absolutely still: there (gesture to the forehead), absolute silence and light the light of an unmoving light; and then, to make that come down here (the body). Very still Yet the blood is constantly moving along, isnt it? But I think it must be moving at a slower pace. Then its fine.
   I think external science says its in sleep that toxins are burnt; well, thats the point: its the stillness that illuminates dark vibrations.

0 1965-12-10, #Agenda Vol 06, #The Mother, #Integral Yoga
   Yesterday evening, I gave him a little over twenty minutes of concentration. He was sitting and I was standing, holding his hands. Never pull down on yourself, it is said, but you can pull down on someone else I pulled the Force all out. It was so powerful that his hand kept trembling2 while mine was still! Afterwards, once it was over, I wondered how it could be, I didnt understand: my hand, which was holding his, stayed still, but his was shaking; I felt his tremor in my hand. Then I stopped, when, all of a sudden, everything came to a halt: he stopped moving. And relaxation came, a relaxation. I was concentrating there, on his headrelaxation. Then I stopped. Time was up, anyway. Therefore IT CAN BE DONE. But this lack of faith based on the higher intelligence, the higher reason, prevents it from staying: it brings back the difficulty instantly. But I saw I saw it: it did stop. For me that was an obvious proof.
   And I did it deliberately. Its true that it is dangerous to pull down because if the resistance is too great, something gets demolished, but there was nothing to risk anymore since he himself was ready to go to Madras to be sent to another world. I did it.

0 1966-01-22, #Agenda Vol 07, #The Mother, #Integral Yoga
   Only, I have noticed that in this bodys life, Ive never had the same experience twice I may have the same type of experience to a higher degree or to a much vaster degree, but never identically the same. And I dont retain the experience: I am constantly, constantly (gesture forward), constantly forging ahead; you know, the work of transformation of the consciousness is so rapid, it must be done so fast that you dont have time to enjoy or dwell upon an experience or draw long-lasting satisfaction from it, its impossible. It comes powerfully, very powerfully, it changes everything, then something else comes. Its the same thing with the transformation of the cells: all kinds of little disorders come, but to the consciousness they are clearly disorders related to the transformation, so you see to that particular point, you want order to be restored; at the same time, something knows full well that the disorder came to make the transition from the ordinary automatic functioning to the conscious functioning under the direct Direction and the direct Influence of the Supreme. And the body itself knows this (still, its no fun to have a pain here or a pain there, or this or that being disorganized, but it KNOWS). And when that point has reached a certain stage of transformation, you move on to another point, then on to another, and on to another again. So nothing is done, no work is definitively done until everything is ready. So you have to do the same work again, but on a higher or a vaster level, or with more intensity or in greater detail (it depends on the case), until EVERYTHING has been brought to a homogeneous point and is ready in the same way.
   According to what I see, its going as fast as it can go. But it takes a great deal of time. And everything is a question of changing the habit. The whole automatic habit of millennia must be changed into a conscious action, directly guided by the supreme Consciousness.

0 1966-01-31, #Agenda Vol 07, #The Mother, #Integral Yoga
   It has a drawback, but it will have that advantage. I am not referring to external drawbacks, that cant be helped, well have to manage.1 I mean for yourself: it concentrates you in an almost hypnotic way on that part of your being which is almost imprisoned in the form, in the form of expression, that is to say, the author, the writer. Yet I know, and its very clear, that your external being was formed in large part for that, but from a higher standpoint: more as a means than as an end.
   You see, your book on Sri Aurobindo is exceptional in all respects and it was a sort of summit in expression. There was also the fact that Sri Aurobindo was always there while you were writing it. When it came, I had the sense of a summit that cannot be exceeded. Thats why I no longer thought about other books: my consciousness used this book on Sri Aurobindo as a starting point towards something else, something more complete. But when I read your letter yesterday, I thought, Maybe, after all, there is indeed something that has to be expressed; maybe it will be the right way to get rid of a past thats lingering on.
  --
   Just two days ago, I wrote to someone (someone who is a bit under the influence of ascetic ideas), and I told that person, Those thoughtsthose thoughts and that type of actionbelong, from the spiritual standpoint, to the ascetic belief, but it-is-no-longer-true. And I said it with terrible force: IT-IS-NO-LONGER-TRUE. And I saw that at one point in the history of the earth it was necessary to obtain a certain result, but now ITS NO LONGER TRUE. Voil. It has given way to a higher and more complete truth. From that point of view, your book can obviously be the expression of this new force.
   Its possible, its by no means impossible.
  --
   The question is more of a subtle order: its to know whether the thing is really there, in the inner or higher worlds, and I have to do it, or whether its a decision of my writers ego that wants to write.
   The thing is there (how can I explain?).
  --
   But there is one thing Even as a writer (you in your present form and as a writer) you can, AS A WRITER, give many different expressions to that thing which you want to attract upon earth and express: you can express it in many different forms. We are now concerned with one particular form that you had conceived; well, what makes this form useful is that, to me (what I am going to tell you may be a bit commonplace), it can be used as a pickaxe, you understand, to root out the things you want to reject from your consciousness: a certain way of being of your consciousness thats receding into the past. And then, afterwards, you will rise to expressions of a higher order.
   And, mind you, if we look at the problem from the terrestrial and human standpoint, its fully part of the things that can be very useful to mankind; if you were humanitarian, I would tell you: Without a shadow of doubt, it can be very useful.
  --
   Mind you, its very good, very useful to lots of people who lack that consciousness.4 Nothing in the world is useless, but things must be in their place. When one lingers on in a consciousness that must be exceeded, it becomes a failingone just has not to linger! One just has to reject it and use it as a springboard to jump higher, thats all. Thats how I see it. Thats how I see all the incapacities, all the failings, all the failures, I see them like that: All right, its a springboardhop! lets jump, now lets go beyond that.
   When one does the work I am doing and is in contact with all the petty reactions of the physical body, of the most material consciousness mon petit, it would be absolutely disheartening and sickening to anyone having an ideal. But that thats how it is, so thats how it is: it must changewe are here so that it will become different. And as long as we arent conscious of it, it will never change. Therefore one must rejoice when one is conscious, thats all.

0 1966-02-11, #Agenda Vol 07, #The Mother, #Integral Yoga
   Just last night, I must have been going about for some time among all human constructions, but those of a higher quality, not the ordinary constructions (those Sri Aurobindo refers to here: the philosophical, religious, spiritual constructions ). And they were symbolized by huge buildingshuge that were so high as if men were as tall as the edge of this stool, quite tiny, in comparison with those huge thingshuge, huge. I was going about, and each person came (I saw now one come, now another), each person came saying, Mine is the true path. So I would go with him to an open door through which an immense landscape could be seen, and just when we came to the door, it would close!
   It was really very interesting. With all sorts of diverse details, each one with his own habits. I have forgotten the details now, but when I came out of that place last night, in the middle of the night, I was quite amused, I said to myself, Its quite amusing! You know, when they spoke you could see through a door vast expanses before you, in full light, it was superb; then I would go with that person towards the door and the door was closed. It was really interesting.
   And so large, so large, so highwe were very small.
   There was no end to them. And there were people, always new people: now men, now women, now young people, now old people, and from every possible country. It lasted a very long time.
  --
   Yes, he was comfortably seated in front of a pillar (a pillar whose end couldnt be seen; it rose so high that its end couldnt be seen), and he said to me, Oh, I have no path. (Mother laughs) But what he gave to eat was very good! I remember I crunched it, I bit into it, and it had a marvelous taste.
   Who could it be? I dont know. They must have been known people.

0 1966-02-19, #Agenda Vol 07, #The Mother, #Integral Yoga
   Now, to tell you the truth, we are on the upward curve again. I think we have really reached the bottom of incoherence, absurdity and ugliness the taste for the ugly and the unsightly, the dirty, the offensive. We have, I think, reached rock bottom. If its taken in the right way (and I think there are people who have taken it in the right way), it can lead you straight to the Yoga, straight. That is, you feel a sort of very deep detachment from all the things of this world, a very intense need to find something else, an imperious need to find something truly beautiful, truly fresh, truly good so, quite naturally, it leads you to a spiritual aspiration. And those horrors seem to have divided people: a minority who were ready have risen very high; a majority who werent ready have gone down very low. Those are now wallowing in mud, and thats why we cant get out of it for the moment; and if it goes on, we will be moving towards a new war, and this time it will really be the end of this civilization I am not saying the end of the world, because nothing can be the end of the world, but the end of this civilization, which means we will have to build another. You may tell me that it will be very good, for this civilization is on the decline, its rotting away; but still, there were in it some beautiful things that deserved to be preserved, and it would be a great pity if all that disappeared. But if there is a new war, I can tell you that it will all disappear. For men are very clever creatures, and they have found the way to destroy everything. And they will use it, because whats the use of spending billions to make certain bombs if they arent to be used? Whats the use of discovering that a city can be destroyed in a few minutes if not to destroy it! One wants to see the fruit of ones efforts! If there is a war, thats what will happen.
   Quite appropriate. Well publish it in the next Bulletin.

0 1966-03-04, #Agenda Vol 07, #The Mother, #Integral Yoga
   But the interesting point subjectively is that the problem loses its acuteness as you look at it from a higher and higher standpoint (or a more central point, to tell the truth).
   The principlenot principle, its not a principle the law seems to be the same for the individual, worlds, and universes.

0 1966-03-09, #Agenda Vol 07, #The Mother, #Integral Yoga
   For a very long time, more than two years, I saw the world like this (ascending gesture, from one level to a higher level), and now I see it like this (descending gesture). I dont know how to explain it because theres nothing mentalized about it, and non-mentalized sensations have a certain haziness thats hard to define. But words and thought were a certain distance away (gesture around the head), like something that watches and appreciates, in other words, that tells what it sees something around. And today, it has been extremely strong two or three times (I mean that that state dominated the whole consciousness): a sort of impression (or sensation or perception, but its nothing like all that) of, I am a dead person living on earth.
   How can I explain that?
  --
   It corresponds to the experience of absolute freedom one has in the higher parts of the being when one has become completely independent of the body. But the remarkable point (I lay great stress on this) is that its the consciousness OF THE BODY that has those experiences and its a body thats still visibly here (!)
   Of course, there is nothing left of what gives human beings trust of life. There doesnt seem to be any support from the outward world left; there is only the supreme Will. To put it into ordinary words, well, the body feels it lives only because the supreme Lord wants it to live, otherwise it wouldnt be able to live.

0 1966-03-19, #Agenda Vol 07, #The Mother, #Integral Yoga
   But it isnt substantial. Its VERY conscious, but not substantial. Its very conscious, far more conscious than the consciousness here. Its a clear, precise, powerful consciousness (sovereign gesture), with the sense of a great mastery over things. But it isnt substantial. Its probably my translationtranslation in the physical consciousness that gives the impression of of what? They are like huge, huge halls, and so high! Theres no ceiling, you dont see any ceiling; you dont see any floor, yet you walkyou walk, but without the feeling of walking: you move about. And then, if you want something somewhere, you seem to open a drawer or a cupboard and you find it, but there are no keys, no knobs, you dont even see any objects.
   Its very conscious, but not at all material.

0 1966-03-26, #Agenda Vol 07, #The Mother, #Integral Yoga
   With everything, everything. Sometimes for an hour I follow what goes on: there is a minute work of subtle observation of what goes on here [in Mother] and of what goes on in the thought or consciousness of one or two other persons, with a whole detailed observation showing the difference between the fact as it should normally be (which is simply something direct, a movement taking place), and the complication brought in by thoughtnot higher thought: the physical thought, that is, the observation and all sorts of deductions, along with the memories of similar events and things heard or seen and all sorts of instances of similar occurrences, of possible hazardsa mishmash, mon petit! Something frightening which spoils everything and complicates everything: the slightest thing becomes complicated.
   These last few days I have had examples of all the possible complications of the physical world, including practices of hypnotism and so-called black magic and all the phenomena that take place in the invisible realm, but just adjoining the physicallike certain materializations, certain disappearances (incidents I saw and was obliged to note; I was obliged to note that they werent imaginings but things that really took place), but then, with the secret revealed: how they can take place. Its very, very interesting. How it can happen, how the contact with certain distorting vibrations makes certain things possible.
  --
   Only, the whole thing is that the time must have come, there must be only That leftall the rest spoils, whatever it is, even the highest, purest, noblest, most beautiful and marvelous things: all that spoils. Only That.
   (Mother opens Savitri:)

0 1966-04-09, #Agenda Vol 07, #The Mother, #Integral Yoga
   His back to the wall, on top of a hill. Not a high mountain: a hill. On top of a hill: I can see the ground rising in a slope like that, and the wall of the monastery.
   This vision is still living and clear, clear. I could almost make an illustration for the cover of your book!

0 1966-04-30, #Agenda Vol 07, #The Mother, #Integral Yoga
   Ultimately, this taste for Nothingness is the most harmonious way to put an end to the ego. Its the ego coming to an end. Its, yes, the most harmonious way, the higher way to put an end to the ego. Its the ego coming to an end.
   It is tired of being. Instead of feeling killed and crushed (Mother makes a gesture of self-abandon), phew! A phew of relief: Enough, enough of this battle to exist. We could say: Falsehood, tired of being, gives up.

0 1966-05-22, #Agenda Vol 07, #The Mother, #Integral Yoga
   People who dont know (there are many of them, almost all of them dont know) feel they are ill. But its not an illness: its a change of balance, which takes on all kinds of forms depending on each ones character and nature. So when you dont pay attention and there is a loss of balance, something happens which results in what doctors call an illness, but if I had the time to have fun and ask them questions, they would be forced to tell me that each case is differenteach case: there arent two identical cases. They say, Yes, it looks like this or it looks like that or it looks like this. And its nothing but the transition from the old millennial equilibrium to a new equilibrium which isnt yet established, and in the transition between the two, well one must be careful, thats all. And cling very, very firmly to the higher Harmony.
   ***

0 1966-05-25, #Agenda Vol 07, #The Mother, #Integral Yoga
   (Regarding the conversation of May 18 in which Mother said that ninety percent of the visions and dreams in the vital, or even on the other, higher planes, are subjective.)
   All the same, there is something disturbing about that almost total subjectivity.

0 1966-06-02, #Agenda Vol 07, #The Mother, #Integral Yoga
   Have you heard of dolphins speech? Havent you seen those articles? They have discovered that dolphins speak an articulate speech, but with a much more extensive range than ours: it rises much higher and goes much lower. And its far more varied. And they frequently talk (it seems it can be recorded), they talk but people dont understand what they say. And then, they were given our speech to listen tothey imitate it and make fun of it! They laugh! (Mother looks very amused)
   I saw some photos, they look nice, but the photos arent enough. They have, as porpoises do, rows of small teeth (it seems they arent ferocious at all, they never fly into a fury). They talk and talk! And they know how to listen. And then, they imitate and laugh, as if they found us extremely ridiculous.

0 1966-06-11, #Agenda Vol 07, #The Mother, #Integral Yoga
   Its because when one starts writing, one enters the mental atmosphere, the human mental atmosphere. And the passage is almost imperceptible, theres such a habit of thinking, of expressing oneself, of feeling within a human mental atmosphere which is nevertheless, in comparison with the human individual, something very vast, very complex, very supple (and those who move about in it already have the sense of a higher intelligence, an exceptional understanding and so on), but from the standpoint of the Truth, its so artificial and CONVENTIONAL! Its a very durable convention, which undergoes slight changes, alterations according to the times, the ages, but which has some sort of permanence. I feel it as (Mother makes a circular gesture around her head) a globe one is inside, luminous but so artificial!
   This morning, I had, for instance, a whole series of experiences regarding the notion of selfishness. I remember that the first time someone said to Sri Aurobindo in my presence (many years ago) about someone else, Oh, he is selfish, Sri Aurobindo smiled and answered, Selfish? But the most selfish of all is the Divine, since everything belongs to Him and He sees everything in relation to Himself! I found it rather daring! And this morning (strangely, just this morning; its not the first time, either), I suddenly felt how false that notion of selfishness is and that sort of reprobation of the selfish, with, at the same time, all the shades of leniency, understanding, how false all that is, that whole world, how rigid and outside the Truth. Outside the Truth, not that its opposite would be true, no, thats not the point! Its that sort of moral-mental notion, which is such a self-evident affair that nobody questions ithow far, far away it is from the Truth.
  --
   And in fact the body is beginning to be aware of it, and because its beginning to be aware of it, it also begins to feel that whatever the ordeal (as they call it in English), its not too high a price to pay for that.
   Its ready, it is ready to bear anything to have That which is beyond all comprehension. There is a fullness of experience that cannot be known anywhere but here [in the body]. Its something that comes (massive gesture taking hold of the entire body). As I said, an absoluteness of sincerityyou simply ARE, thats all.

0 1966-06-18, #Agenda Vol 07, #The Mother, #Integral Yoga
   He is forced to become so narrow in order to make himself understood. You feel you could be sitting in front of a genius and have no means to communicate, except like this (gesture above the head of a communication on a higher plane).
   They are wondering how to communicate with other solar systems. But our very way of thinking stems from our form, its because we count one-two-three-four-five with our fingers, so we say one-two-three-four-five. Others use other words, but if five objects are put together they understand. But can dolphins count, for instance? They have no hands, no feet(laughing) they only have one-two-three-four-five dolphins!

0 1966-06-25, #Agenda Vol 07, #The Mother, #Integral Yoga
   Oh, not just once but very often, while listening to his music, a door is immediately opened onto the region of universal harmony, where you hear the origin of sounds, and with an extraordinary emotion and intensity, something that pulls you out of yourself (gesture of abrupt wrenching). Its the first time Ive had this while listening to music I myself have it when I am all alone. But I never had it while listening to music, its always something much closer to the earth. Here, its something very high, but very universal, and with a tremendous power: a creative power. Well, his music opens the door.
   Now, some people have heard his music, and in Russia, France and the U.S.A. as well, they have asked for permission to copy it and spread it around. And the strange thing is that those people dont know one another, but they have all had the same impression: tomorrows music. So to those who have asked Ive answered, Have some patience, in two years well give you a musical monument. Its much better to begin with a major work, because it immediately gives the position, otherwise you might think its passing little inspirationsnot that: something that strikes you on the head and makes you bow before it.

0 1966-08-03, #Agenda Vol 07, #The Mother, #Integral Yoga
   And then, what discoveries I make! Extraordinary discoveries: how every experience always has an obverse and a reverse. For instance, the calm of a vision thats vast enough not to be disturbed by tiny infinitesimal points and is (I was about to say seems to be, but it doesnt seem to be: it IS) the result of a growth of consciousness and of an identification with the higher regions, and at the same time that apparent insensitiveness that looks like the negation of divine compassion; there comes a point when you see both as having become true and being able to exist not simultaneously but as ONE thing. As recently as the day before yesterday, I had the perfectly concrete experience of an extremely intense wave of divine Compassion [in the face of one of those psychological contagions], and I had the opportunity to observe how, if this Compassion is allowed to manifest on a certain plane, it becomes an emotion that may disturb or trouble the imperturbable calm; but if it manifests (they arent the same planes: there are imperceptible nuances), if it manifests in its essential truth, it retains all its power of action, of effective help, and it in no way changes the imperturbable calm of the eternal vision.
   All those are experiences of nuances (or nuances of experiences, I dont know how to put it) that become necessary and concrete only in the physical consciousness. And then, it results in a perfection of realizationa perfection in the minutest detailwhich none of those realizations have in the higher realms. I am learning what the physical realization contri butes in terms of concreteness, accuracy and perfection in the Realization; and how all those experiences interpenetrate, combine with each other, complement each otherits wonderful.
   At the same time, I am little by little learning from demonstration the true use that must be made of mental activity. Its purpose is easy to understand: it has been used to educate, awaken and so on; but its not something that after having done its duty and fulfilled its purpose will disappear. It will be used in its own manner, but in its true manner and true place. And it becomes wonderfully interesting. For instance, the idea that you are what you think, that your knowledge is your power, well, it seems to be a necessity of the transition, of the passage from one state of consciousness to another, but its not, as I said, something that will disappear when something else is reached: it will be used, but in its own place. Because when you experience union, the mind appears unnecessary: the direct contact, the direct action, do without it. But in its true place, acting in the true way, sticking to its place (a place not of necessity or even usefulness, but of refinement in action), it becomes quite interesting. When you see the Whole as a growing self-awareness, the mind enrichesit enriches the Whole. And when each thing is in its own place, it all becomes so harmonious and simple, but with such full and complete and perfect simplicity that everything is used.

WORDNET












--- Grep of noun hig
higginson
high
high-angle fire
high-angle gun
high-bush blueberry
high-definition television
high-density lipoprotein
high-energy physics
high-five
high-handedness
high-hat cymbal
high-level formatting
high-level language
high-level radioactive waste
high-low
high-low-jack
high-mindedness
high-muck-a-muck
high-pass filter
high-protein diet
high-rise
high-speed steel
high-spiritedness
high-strength brass
high-up
high-vitamin diet
high-warp loom
high-water mark
high-yield bond
high altar
high anglican church
high anglicanism
high bar
high beam
high blood pressure
high brass
high church
high colonic
high comedy
high command
high commission
high commissioner
high country
high court
high dam
high dudgeon
high energy physics
high explosive
high fashion
high fidelity
high fidelity sound system
high finance
high frequency
high gear
high german
high ground
high hat
high holiday
high holy day
high horse
high jinks
high jinx
high jump
high life
high mallow
high mass
high muckamuck
high noon
high pitch
high point
high priest
high profile
high quality
high relief
high renaissance
high roller
high school
high sea
high season
high sierra
high sign
high society
high spirits
high spot
high status
high stepper
high street
high style
high table
high tea
high tech
high technology
high temperature
high tide
high time
high treason
high water
high wind
high wire
highball
highball glass
highbinder
highboard
highboy
highbrow
highbush cranberry
highchair
higher-up
higher cognitive process
higher criticism
higher education
higher law
higher national diploma
higher rank
higher status
highest common factor
highflier
highflyer
highjack
highjacker
highjacking
highland
highland fling
highland scot
highlander
highlands
highlands of scotland
highlife
highlight
highlighter
highlighting
highly active antiretroviral therapy
highness
highroad
highschool
highwater
highway
highway code
highway engineer
highway robbery
highway system
highwayman
higi
whig



IN WEBGEN [10000/27585]

Wikipedia - 0 Series Shinkansen -- Japanese high-speed train type
Wikipedia - 10,000 yen note -- Highest circulating denomination of Japanese yen
Wikipedia - 100-series highways (Nova Scotia) -- Highway system in Nova Scotia
Wikipedia - 100 Series Shinkansen -- Japanese high-speed train type
Wikipedia - 10/7/00 - Detroit, Michigan -- 2001 live "official bootleg" album by Pearl Jam
Wikipedia - 1090 Vermont Avenue -- High-rise office building in Washington, D.C., United States
Wikipedia - 12AX7 -- Miniature high-gain dual triode vacuum tube
Wikipedia - 1919 New Year Honours -- Appointments by King George V to reward and highlight good works by citizens of the British Empire
Wikipedia - 1922 British Mount Everest expedition -- First attempt to reach summit of world's highest mountain
Wikipedia - 1926 Arkansas state highway numbering -- Highway renumbering
Wikipedia - 1926 Iowa highway renumbering -- Highway renumbering
Wikipedia - 1938 American Karakoram expedition to K2 -- Failed attempt to climb second-highest mountain
Wikipedia - 1939 American Karakoram expedition to K2 -- Failed attempt to climb second-highest mountain
Wikipedia - 1945 Florida State Road renumbering -- Highway renumbering
Wikipedia - 1953 Puerto Rico highway renumbering -- Insular highways renumbered
Wikipedia - 1954 Italian Karakoram expedition controversy -- Controversy following first successful attempt to climb second-highest mountain
Wikipedia - 1954 Italian Karakoram expedition to K2 -- First successful attempt to climb second-highest mountain
Wikipedia - 1956 in Michigan -- List of events which happened in Michigan, United States in 1956
Wikipedia - 1964 state highway renumbering (California) -- Highway renumbering
Wikipedia - 1964 state highway renumbering (Washington) -- Highway renumbering in Washington
Wikipedia - 1971 B-52C Lake Michigan crash -- Aviation accident
Wikipedia - 1972 Montreal Museum of Fine Arts robbery -- Highest-value theft in Canadian history
Wikipedia - 1975 Holton-Arms School senior prom -- 1975 high school dance held at the White House
Wikipedia - 1993 "Maize Blue" University of Michigan Solar Car
Wikipedia - 19th-century turnpikes in Massachusetts -- Highway system
Wikipedia - 2004 Michigan Democratic presidential caucuses -- Democratic Presidential Caucuses in Michigan in 2004
Wikipedia - 2009 Nevsky Express bombing -- Bombing of a high speed train travelling between Moscow and Saint Petersburg
Wikipedia - 200 Series Shinkansen -- Japanese high speed train type
Wikipedia - 2016 Shchelkovo Highway police station attack
Wikipedia - 2018 attack on the High National Elections Commission in Tripoli, Libya
Wikipedia - 2020 Michigan Democratic presidential primary -- 2020 Michigan Democratic primary
Wikipedia - 2020 Michigan graduate students strike -- 2020 labor strike at the University of Michigan
Wikipedia - 300 Series Shinkansen -- Japanese high-speed train type
Wikipedia - 300X -- Japanese experimental high speed train type
Wikipedia - 333 North Michigan -- Art Deco skyscraper on Michigan Avenue in Chicago, Illinois
Wikipedia - 3D XPoint -- Novel computer memory type meant to offer higher speeds than flash memory and lower prices than DRAM
Wikipedia - 3 Feet High and Rising -- 1989 album by De La Soul
Wikipedia - 400-series highways (British Columbia) -- Former series of highways in British Columbia
Wikipedia - 400-series highways -- Highway network in Ontario, Canada
Wikipedia - 400 Series Shinkansen -- Japanese high speed train type
Wikipedia - 42 Dugg -- American rapper from Michigan
Wikipedia - 42 (school) -- Self-study institutions of higher education
Wikipedia - 49-Mile Scenic Drive -- Designated scenic road tour highlighting much of San Francisco, California
Wikipedia - 500 Series Shinkansen -- Japanese high speed train type
Wikipedia - 50 Fremont Center -- Californian high-rise building
Wikipedia - 700 Series Shinkansen -- Japanese high speed train type
Wikipedia - 800 Series Shinkansen -- Japanese high speed train type
Wikipedia - 90 Feet Road -- Initial part of Srinagar-Leh Highway
Wikipedia - 96th Battalion (Canadian Highlanders), CEF -- Infantry battalion of the Great War Canadian Expeditionary Force.
Wikipedia - 9 to 5 (film) -- 1980 American comedy film directed by Colin Higgins
Wikipedia - A13 highway (Kazakhstan) -- Road in Kazakhstan
Wikipedia - A13 motorway (Luxembourg) -- Highway in Luxembourg
Wikipedia - A1 highway (Kazakhstan) -- Road in Kazakhstan
Wikipedia - A331 highway -- Road in Russia
Wikipedia - A3 motorway (Luxembourg) -- Highway in Luxembourg
Wikipedia - A4 motorway (Luxembourg) -- Highway in Luxembourg
Wikipedia - A6 (Croatia) -- Highway in Croatia
Wikipedia - A6 motorway (Luxembourg) -- Highway in Luxembourg
Wikipedia - A7 motorway (Luxembourg) -- Highway in Luxembourg
Wikipedia - Aaron Miller (Michigan politician) -- American politician
Wikipedia - Aaron -- Prophet, high priest, and the brother of Moses in the Abrahamic religions
Wikipedia - Ab'aro -- River in the Tembien highlands of Ethiopia
Wikipedia - Abas Basir -- Minister of higher education, Former Director-General of the South Asia Co-operative Environment Programme
Wikipedia - Abbott Drive -- Highway in Iowa & Nebraska, USA
Wikipedia - ABCM-Zweisprachigkeit -- French network of community schools
Wikipedia - ABC Warehouse -- Michigan chain of appliance and electronics stores
Wikipedia - Abdul Hossain High School -- High school in Bangladesh
Wikipedia - Abdullah Hammoud -- American politician from Michigan
Wikipedia - Abel-Ruffini theorem -- Equations of degree 5 or higher cannot be solved by radicals
Wikipedia - Abhay Shreeniwas Oka -- Chief Justice of Karnataka High Court
Wikipedia - Abhilasha Kumari -- Former judge who served in various high courts of India
Wikipedia - Abraham Clark High School -- High school in Union County, New Jersey, United States
Wikipedia - Abraham Edwards (Michigan politician) -- American physician and politician
Wikipedia - Abraham of the High Mountain -- 4th-century Christian saint
Wikipedia - Absegami High School -- High school in Atlantic County, New Jersey, United States
Wikipedia - Abu Hadriyah Highway -- Road in Saudi Arabia
Wikipedia - Aburahi Station -- Railway station in KM-EM-^Mka, Shiga Prefecture, Japan
Wikipedia - AB v CD (Australia) -- High Court of Australia judgement
Wikipedia - Abyss Box -- High pressure aquarium
Wikipedia - Acacia rhigiophylla -- Species of plant
Wikipedia - Academia San Jorge -- Private, elementary school, middle school, high school, in Santurce, San Juan
Wikipedia - Academies at Englewood -- Academies at Englewood, Public, Magnet STEM High School in Bergen County
Wikipedia - Academies of West Memphis -- High school in West Memphis, Tennessee
Wikipedia - Academy Charter High School -- Charter school in Monmouth County, New Jersey, United States
Wikipedia - Academy for Mathematics, Science, and Engineering -- Magnet high school in Morris County, New Jersey, United States
Wikipedia - Academy for Performing Arts -- High school in Union County, New Jersey, United States
Wikipedia - Academy for Urban Leadership Charter High School -- Place in Mercer County, New Jersey, United States
Wikipedia - Academy for Urban School Leadership -- High school in Illinois, United States
Wikipedia - Academy League -- Californian high school athletic league
Wikipedia - Academy of Arts & Sciences (San Francisco, California) -- Public high school
Wikipedia - Academy of Finance -- Finance-based high school education program sponsored by the National Academy Foundation
Wikipedia - Academy of Information Technology and Engineering -- High school in Stamford, Connecticut, United States
Wikipedia - Academy of Saint Elizabeth -- Catholic high school in Morris County, New Jersey, United States
Wikipedia - Academy of Sciences of the Soviet Union -- Highest scientific institution of the Soviet Union (1925-1991)
Wikipedia - Academy of State Customs Committee (Azerbaijan) -- Higher education institution
Wikipedia - Academy of the Holy Angels -- Catholic high school in Bergen County, New Jersey, United States
Wikipedia - Academy -- Institution of higher learning
Wikipedia - Ace High (1918 film) -- 1918 film
Wikipedia - Ace High (1919 film) -- 1919 film
Wikipedia - ACE inhibitor -- Class of medications used primarily to treat high blood pressure
Wikipedia - A.C. Flora High School
Wikipedia - Achnacarry -- Small hamlet, private estate, and a castle in Lochaber, Highland, Scotland
Wikipedia - Aconcagua -- Highest mountain in the Americas
Wikipedia - Acropolis -- Defensive settlement built on high ground
Wikipedia - Active galactic nucleus -- Compact region at the center of a galaxy that has a much-higher-than-normal luminosity
Wikipedia - Acute radiation syndrome -- Health problems caused by exposure to high levels of ionizing radiation
Wikipedia - Adam Beattie -- U.S. state senator of Michigan and soldier
Wikipedia - Ada (programming language) -- High-level programming language first released in 1980
Wikipedia - Adawro River -- River in the Tembien highlands of Ethiopia
Wikipedia - ADCIRC -- A high-performance, cross-platform numerical ocean circulation model
Wikipedia - Addi Keshofo River -- River in the Tembien highlands of Ethiopia
Wikipedia - Adductor brevis muscle -- Muscle in the thigh situated immediately behind the pectineus and adductor longus
Wikipedia - Adductor canal -- Aponeurotic tunnel in the middle third of the thigh
Wikipedia - Adductor longus muscle -- Skeletal muscle located in the thigh
Wikipedia - Adductor magnus muscle -- Muscle in the thigh
Wikipedia - Adductor minimus muscle -- Small and flat skeletal muscle in the thigh
Wikipedia - Adenoviral keratoconjunctivitis -- Common and highly contagious viral infection of the eye
Wikipedia - Administrative divisions of Michigan -- Human settlement in United States of America
Wikipedia - Admiral of the Fleet (Royal Navy) -- Highest rank of the British Royal Navy
Wikipedia - Admiral (Pakistan) -- Highest rank in Pakistan navy
Wikipedia - Admiral William Halsey Leadership Academy -- High school in Union County, New Jersey, United States
Wikipedia - Adnan Iqbal Chaudhry -- | Justice of the Sindh High Court
Wikipedia - Adogawa Station -- Railway station in Takashima, Shiga Prefecture, Japan
Wikipedia - Adopt-a-Highway -- Environmental and promotional campaign
Wikipedia - Adriana Jimenez -- Mexican high diver
Wikipedia - Adrian Mall -- Shopping mall in Adrian, Michigan, US
Wikipedia - Adult high school -- Secondary school operated to serve adult students
Wikipedia - Advanced Placement -- American program with college-level classes offered to high school students
Wikipedia - Advanced Telescope for High Energy Astrophysics -- European X-ray space observatory
Wikipedia - Aerojet General X-8 -- Experimental spin-stabilized rocket for very high altitude research
Wikipedia - Afedena River -- River in the Tembien highlands of Ethiopia
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Wikipedia - Agefet -- River in the Tembien highlands of Ethiopia
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Wikipedia - Agula'i River -- River in the Tigray highlands of Ethiopia
Wikipedia - AGV (train) -- High speed train model
Wikipedia - AH11 -- Asian Highway route in Laos and Cambodia
Wikipedia - AH19 -- Asian Highway route in Thailand
Wikipedia - AH1 -- Longest route of the Asian Highway Network
Wikipedia - AH30 -- Asian Highway in Russia
Wikipedia - AH31 -- Asian Highway route in Russia and China
Wikipedia - AH32 -- International Highway route in Asia
Wikipedia - AH51 -- Asian Highway in Pakistan
Wikipedia - AH60 -- Asian Highway route in Russia and Kazakhstan
Wikipedia - AH61 -- International Highway route in Asia
Wikipedia - AH62 -- International Highway route in Asia
Wikipedia - AH65 -- International Highway route in Asia
Wikipedia - AH6 -- Asian Highway route in Russia and China
Wikipedia - AH7 -- International Highway route in Asia
Wikipedia - A High-Toned Old Christian Woman -- Poem by Wallace Stevens
Wikipedia - A High Wind in Jamaica (film) -- 1965 film
Wikipedia - A High Wind in Jamaica (novel) -- 1929 novel by Richard Hughes
Wikipedia - Ahura Mazda -- Highest deity of Zoroastrianism
Wikipedia - Aichi Medical College for Physical and Occupational Therapy -- Higher education institution in Aichi Prefecture, Japan
Wikipedia - Aide-de-camp -- Personal assistant or secretary to a person of high rank
Wikipedia - Ailill mac Slanuill -- Mythical High King of Ireland
Wikipedia - Air chief marshal (Pakistan) -- Highest rank in Pakistan Air Force
Wikipedia - Air draft -- Distance from water to the highest point on a vessel or lowest point on a bridge span
Wikipedia - Air marshal (Pakistan) -- Second-highest rank of the Pakistan Air Force
Wikipedia - Airport Connector (Harrisburg) -- Highway in Pennsylvania
Wikipedia - Airport Parkway (Mississippi) -- Proposed highway in Mississippi
Wikipedia - Ajai Lamba -- Former Chief Justice of Gauhati High Court
Wikipedia - Ajay Kumar Mittal -- Former Chief Justice of Madhya Pradesh High Court
Wikipedia - AkebonochM-EM-^M-higashimachi Station -- Tram station in KM-EM-^Mchi, KM-EM-^Mchi Prefecture, Japan
Wikipedia - Akitsu Station (Hiroshima) -- Railway station in Higashihiroshima, Hiroshima Prefecture, Japan
Wikipedia - Akitsu Station (Tokyo) -- Railway station in Higashimurayama, Tokyo, Japan
Wikipedia - Akosua Agyapong -- Ghanaian highlife artiste
Wikipedia - Alaba-KM-JM- -- Highland East Cushitic language of East Africa
Wikipedia - Alabama State Route 114 -- Highway in Alabama
Wikipedia - Alabama State Route 121 -- Highway in Alabama
Wikipedia - Alabama State Route 128 -- Highway in Alabama
Wikipedia - Alabama State Route 138 -- Highway in Alabama
Wikipedia - Alabama State Route 151 -- Highway in Alabama
Wikipedia - Alabama State Route 201 -- State highway in Pike County, Alabama, United States
Wikipedia - Alabama State Route 208 -- Highway in Alabama
Wikipedia - Alabama State Route 21 -- State highway in Alabama, United States
Wikipedia - Alabama State Route 263 -- Highway in Alabama
Wikipedia - Alabama State Route 291 -- Highway in Alabama
Wikipedia - Alabama State Route 301 -- Highway in Alabama
Wikipedia - Alabama State Route 37 -- Highway in Alabama
Wikipedia - Alabama State Route 9 -- Highway in Alabama
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Wikipedia - Alain Cophignon
Wikipedia - Alam al Jabarut -- Highest realm in Islamic cosmology
Wikipedia - Alamosa High School -- American high school in Colorado
Wikipedia - Alarm fur Cobra 11 - Die Autobahnpolizei -- German TV series about highway police
Wikipedia - Alaska Highway -- Historic highway from British Columbia to Alaska
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Wikipedia - Alaska Route 1 -- Highway in Alaska
Wikipedia - Alaska Route 2 -- Highway in Alaska
Wikipedia - Alaska Supreme Court -- The highest court in the U.S. state of Alaska
Wikipedia - Albany High School (New York) -- High school in Albany, New York
Wikipedia - Al-Bassel High School for Outstanding Students
Wikipedia - Alberta Highway 11A -- Highway in Alberta
Wikipedia - Alberta Highway 11 -- Highway in Alberta
Wikipedia - Alberta Highway 12 -- Highway in Alberta
Wikipedia - Alberta Highway 13 -- Highway in Alberta
Wikipedia - Alberta Highway 14 -- Highway in Alberta
Wikipedia - Alberta Highway 15 -- Highway in Alberta
Wikipedia - Alberta Highway 16 -- Highway in Alberta
Wikipedia - Alberta Highway 1A -- Designation for two disconnected sections of provincial highway in Alberta, Canada
Wikipedia - Alberta Highway 1 -- Highway in Alberta, Canada
Wikipedia - Alberta Highway 20 -- Highway in Alberta
Wikipedia - Alberta Highway 21 -- Highway in Alberta
Wikipedia - Alberta Highway 22 -- Highway in Alberta
Wikipedia - Alberta Highway 22X -- Highway in Alberta
Wikipedia - Alberta Highway 23 -- Highway in Alberta
Wikipedia - Alberta Highway 28A -- Highway in Alberta
Wikipedia - Alberta Highway 28 -- Highway in Alberta
Wikipedia - Alberta Highway 2A -- Highway in Alberta
Wikipedia - Alberta Highway 2 -- Highway in Alberta
Wikipedia - Alberta Highway 35 -- Highway in Alberta
Wikipedia - Alberta Highway 36 -- Highway in Alberta
Wikipedia - Alberta Highway 37 -- Highway in Alberta
Wikipedia - Alberta Highway 38 -- Highway in Alberta
Wikipedia - Alberta Highway 39 -- Highway in Alberta
Wikipedia - Alberta Highway 3 -- Highway in Alberta
Wikipedia - Alberta Highway 40 -- Highway in Alberta
Wikipedia - Alberta Highway 41 -- Highway in Alberta, Canada
Wikipedia - Alberta Highway 45 -- Highway in Alberta
Wikipedia - Alberta Highway 49 -- Highway in Alberta
Wikipedia - Alberta Highway 4 -- Highway in Alberta
Wikipedia - Alberta Highway 501 -- Highway in Alberta
Wikipedia - Alberta Highway 53 -- Highway in Alberta
Wikipedia - Alberta Highway 550 -- Highway in Alberta
Wikipedia - Alberta Highway 55 -- Highway in Alberta
Wikipedia - Alberta Highway 560 -- Highway in Alberta
Wikipedia - Alberta Highway 56 -- Highway in Alberta
Wikipedia - Alberta Highway 575 -- Highway in Alberta
Wikipedia - Alberta Highway 59 -- Highway in Alberta
Wikipedia - Alberta Highway 5 -- Highway in Alberta
Wikipedia - Alberta Highway 61 -- Highway in Alberta
Wikipedia - Alberta Highway 627 -- Highway in Alberta
Wikipedia - Alberta Highway 630 -- Highway in Alberta
Wikipedia - Alberta Highway 66 -- Highway in Alberta
Wikipedia - Alberta Highway 686 -- Highway in Alberta
Wikipedia - Alberta Highway 68 -- Highway in Alberta
Wikipedia - Alberta Highway 69 -- Highway in Alberta
Wikipedia - Alberta Highway 6 -- Highway in Alberta
Wikipedia - Alberta Highway 72 -- Highway in Alberta
Wikipedia - Alberta Highway 734 -- Highway in Alberta
Wikipedia - Alberta Highway 779 -- Highway in Alberta
Wikipedia - Alberta Highway 7 -- Highway in Alberta
Wikipedia - Alberta Highway 806 -- Highway in Alberta
Wikipedia - Alberta Highway 873 -- Highway in Alberta
Wikipedia - Alberta Highway 881 -- Highway in Alberta
Wikipedia - Alberta Highway 93 -- Provincial highway in Banff and Jasper national parks in Alberta, Canada
Wikipedia - Alberta Highway 986 -- Highway in Alberta
Wikipedia - Alberta Highway 9 -- Highway in Alberta
Wikipedia - Alberta Tinsley-Talabi -- American politician from Michigan
Wikipedia - Albert E. Sleeper State Park -- Park in Michigan, USA
Wikipedia - Albertus Magnus High School
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Wikipedia - Alcee Fortier High School -- Former high school in New Orleans, Louisiana
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Wikipedia - Aleksandr Zhigin -- Kazakhstani speed skater
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Wikipedia - A. Leon Higginbotham, Jr.
Wikipedia - Alertness -- State of active attention by high sensory awareness such as being watchful
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Wikipedia - Alex Algard -- High tech entrepreneur and founder and CEO of Whitepages
Wikipedia - Alexander Hamilton High School (Los Angeles) -- Public high school in Los Angeles
Wikipedia - Alexander Hamilton Preparatory Academy -- High school in Union County, New Jersey, United States
Wikipedia - Alexander Leslie-Melville, 7th Earl of Leven -- Scottish Whig politician and peer
Wikipedia - Alexander Maitland (Michigan politician) -- Scotland-born politician in Michigan
Wikipedia - Alexander McFarland -- American politician and businessman from Michigan
Wikipedia - Alexander Owens -- Irish barrister, High Court judge since 2019
Wikipedia - Alexandra High School -- Public, coeducational school in Pietermaritzburg, KwaZulu-Natal, South Africa
Wikipedia - Alex Garza -- American politician from Michigan
Wikipedia - Alex Shigo -- American horticulturist (1930-2006)
Wikipedia - Alex Winston -- American singer and song writer from Michigan
Wikipedia - ALFA-X -- Experimental Japanese high-speed shinkansen trainset
Wikipedia - Alfred de Wailly -- French classical philologist, lexicographer and high school teacher
Wikipedia - Algoma Township, Michigan -- Township in Michigan, United States
Wikipedia - Algonac State Park -- Park in Michigan, USA
Wikipedia - Alguacil -- Title of high rank
Wikipedia - Alice Mary Higgins -- Irish politician
Wikipedia - Alicia Delibes -- Spanish politician and high school teacher
Wikipedia - Alief Hastings High School -- High school in Houston, Texas
Wikipedia - Alkali metal -- Group of highly-reactive chemical elements
Wikipedia - Al-Kateb v Godwin -- 2004 decision of the High Court of Australia
Wikipedia - All American High -- 1987 documentary directed by Keva Rosenfeld
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Wikipedia - Allendale, Michigan
Wikipedia - Allen Hachigian -- American bobsledder
Wikipedia - Allen High School (Texas) -- American public high school
Wikipedia - Allen Park, Michigan
Wikipedia - Allentown High School -- High school in Monmouth County, New Jersey, United States
Wikipedia - All Hallows High School
Wikipedia - All India Institute of Medical Sciences, Nagpur -- Medical higher education institute in India
Wikipedia - Alma College -- Private liberal arts college in Alma, Michigan
Wikipedia - Alma G. Stallworth -- American politician from Michigan
Wikipedia - Aloha State Park -- Park in Michigan, USA
Wikipedia - Alpena County Library -- Public library in Michigan
Wikipedia - Alpha (ethology) -- Individual in the community with the highest rank
Wikipedia - Alpha max plus beta min algorithm -- A high-speed approximation of the square root of the sum of two squares
Wikipedia - Alpharetta High School -- High school in Georgia, United States
Wikipedia - Alphonse Chigot -- French artist known for painting (1824-1917)
Wikipedia - Alphonse Higelin -- French gymnast
Wikipedia - Alpina B10 Bi-Turbo -- High performance executive car manufactured by German automobile manufacturer Alpina from 1989–1994
Wikipedia - Alpina B12 -- High performance automobiles manufactured by German automobile manufacturer Alpina from 1988–2001
Wikipedia - Alpine chough -- A bird in the crow family which breeds in high mountains from Spain eastwards through southern Europe and North Africa to Central Asia and Nepal
Wikipedia - Alpine plant -- Plants that grow at high elevation
Wikipedia - Alpine tundra -- Biome found at high altitudes
Wikipedia - Al-Sharat -- Highland region in modern southern Jordan and northwestern Saudi Arabia
Wikipedia - Altavista High School -- American public high school
Wikipedia - Amago Station -- Railway station in Kora, Shiga Prefecture, Japan
Wikipedia - Amalanhig -- Philippine mythological figures
Wikipedia - Ambassador Bridge -- Suspension bridge that connects Detroit, Michigan, with Windsor, Ontario
Wikipedia - Amberson Barrington Marten -- Chief Justice of the Bombay High Court.
Wikipedia - Amblo -- River in the Tembien highlands of Ethiopia
Wikipedia - AM-CM-=rybaba -- Highest mountain of Turkmenistan
Wikipedia - American Champion Scout -- Two-seat, high-wing, single-engined airplane
Wikipedia - American High School (film) -- 2009 film by Sean Patrick Cannon
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Wikipedia - American Leadership Academy -- Charter high school system headquartered in Arizona
Wikipedia - American Liberty high relief gold coin -- Series of United States special-issue bullion coins
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Wikipedia - Analog high-definition television system -- Analog video broadcast television system
Wikipedia - Ananias son of Nedebeus -- 1st century AD High Priest of Israel
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Wikipedia - Archibald B. Darragh -- American politician from Michigan
Wikipedia - Archibald Higgins -- French science comic sereis
Wikipedia - Archigenes -- 2nd-century Greek physician
Wikipedia - Arden Valley Road -- Highway in New York
Wikipedia - Area code 231 -- Area code in Michigan, United States
Wikipedia - Area code 313 -- Area code in Detroit, Michigan
Wikipedia - Area code 616 -- Area code for Western Michigan
Wikipedia - Area code 906 -- Area code for the Upper Peninsula of Michigan
Wikipedia - Argimusco -- high plateau in Sicily
Wikipedia - Argonaut High School -- High school in Jackson, California, United States
Wikipedia - Argument from authority -- Logical fallacy of using a high-status figure's belief as evidence in an argument
Wikipedia - Arignar Anna Government Higher Secondary School -- Secondary school in Kumbakonam, India
Wikipedia - Aristides Maragliano -- Spanish-born member of Puerto Rico's highest court in 1898
Wikipedia - Arizona Lutheran Academy -- Wisconsin Synod Lutheran high school in Phoenix, Arizona
Wikipedia - Arizona State Route 181 -- State highway in Arizona, United States
Wikipedia - Arizona State Route 69 -- State highway in Arizona, United States
Wikipedia - Arizona State Route 71 -- State highway in Arizona, United States
Wikipedia - Arizona State Route 73 -- State highway in Arizona, United States
Wikipedia - Arizona State Route 74 -- highway in Arizona
Wikipedia - Arizona State Route 75 -- Highway in Arizona
Wikipedia - Arizona State Route 77 -- State highway in Arizona, United States
Wikipedia - Arizona State Route 80 -- State highway in Arizona, United States
Wikipedia - Arizona State Route 84 -- State highway in Arizona, United States
Wikipedia - Arizona State Route 85 -- State highway in Arizona, United States
Wikipedia - Arizona State Route 90 -- State highway in Arizona, United States
Wikipedia - Arizona State Route 92 -- Former state highway in Arizona, United States
Wikipedia - Arizona State Route 98 -- State highway in Arizona, United States
Wikipedia - Arizona Supreme Court -- The highest court in the U.S. state of Arizona
Wikipedia - Arkansas Highway 100 (1926-1960) -- Former highway in Arkansas
Wikipedia - Arkansas Highway 100 -- Highway in Arkansas
Wikipedia - Arkansas Highway 101 -- Highway in Arkansas
Wikipedia - Arkansas Highway 127 -- State highway in Arkansas
Wikipedia - Arkansas Highway 139 -- Highway in Arkansas
Wikipedia - Arkansas Highway 13 -- Highway in Arkansas
Wikipedia - Arkansas Highway 17 -- Highway in Arkansas
Wikipedia - Arkansas Highway 190 -- Highway in Arkansas
Wikipedia - Arkansas Highway 1 -- State highway in Arkansas, United States
Wikipedia - Arkansas Highway 228 -- Highway in Arkansas
Wikipedia - Arkansas Highway 23 -- Highway in Arkansas
Wikipedia - Arkansas Highway 24 -- Highway in Arkansas
Wikipedia - Arkansas Highway 26 -- Highway in Arkansas
Wikipedia - Arkansas Highway 334 -- Highway in Arkansas
Wikipedia - Arkansas Highway 338 -- Highway in Pulaski County, Arkansas, United States
Wikipedia - Arkansas Highway 365 -- state highway in Arkansas, U.S.
Wikipedia - Arkansas Highway 400 -- Highway in Arkansas
Wikipedia - Arkansas Highway 44 -- Highway in Arkansas
Wikipedia - Arkansas Highway 45 -- Highway in Arkansas
Wikipedia - Arkansas Highway 463 -- Highway in Arkansas
Wikipedia - Arkansas Highway 51 -- State Highway in Arkansas
Wikipedia - Arkansas Highway 5 -- Highway in Arkansas
Wikipedia - Arkansas Highway 612 -- State highway in Arkansas
Wikipedia - Arkansas Highway 76 -- Highway in Arkansas
Wikipedia - Arkansas Highway 7 -- Highway in Arkansas
Wikipedia - Arkansas Highway 980 -- Highway in Arkansas
Wikipedia - Arkansas Supreme Court -- The highest court in the U.S. state of Arkansas
Wikipedia - ARKive -- Non-profit repository of high-quality, high-value media of endangered species
Wikipedia - Arlington High School (Indiana) -- Comprehensive public high school in Indianapolis, Indiana
Wikipedia - Arlington High School (Massachusetts) -- High school in Arlington, Massachusetts
Wikipedia - Armen Dzhigarkhanyan -- Armenian, Soviet, Russian actor
Wikipedia - Armenian Highlands -- Highland area in western Asia south of the Caucasus
Wikipedia - Army High Altitude School -- Pakistani military training school
Wikipedia - Arritinngithigh language -- Extinct Australian Aboriginal language
Wikipedia - Arrive -- High-rise hotel and residences in Seattle, Washington, US
Wikipedia - Arrow High School -- American high school in California
Wikipedia - Arroyo Seco Parkway -- Highway in California
Wikipedia - Ars antiqua -- Musical style of the High Middle Ages
Wikipedia - Arterial road -- High-capacity urban road
Wikipedia - Arthur Hill High School -- Public high school in Saginaw, Michigan
Wikipedia - Arthur L. Johnson High School -- High school in Union County, New Jersey, United States
Wikipedia - Arthur P. Schalick High School -- High school in Salem County, New Jersey, United States
Wikipedia - Arthur Xhignesse -- Belgian writer
Wikipedia - Articulata hypothesis -- The grouping in a higher taxon of animals with segmented bodies, consisting of Annelida and Panarthropoda
Wikipedia - Arup Kumar Goswami -- Chief Justice of Andhra Pradesh High Court
Wikipedia - Arvada High School -- American high school in Colorado
Wikipedia - Arvada West High School -- American high school in Colorado
Wikipedia - Arwadito -- River in the Tembien highlands of Ethiopia
Wikipedia - Asahigaoka Station (Miyagi) -- Metro station in Sendai, Japan
Wikipedia - Asahigaoka Station (Miyazaki) -- Railway station in Nobeoka, Miyazaki Prefecture, Japan
Wikipedia - Asahigaoka Station (Shimane) -- Railway station in Matsue, Shimane Prefecture, Japan
Wikipedia - Asa Higuchi -- Japanese manga artist
Wikipedia - Asahi M-EM-^Ltsuka Station -- Railway station in HigashiM-EM-^Mmi, Shiga Prefecture, Japan
Wikipedia - Asahino Station -- Railway station in HigashiM-EM-^Mmi, Shiga Prefecture, Japan
Wikipedia - Asbestos -- Group of highly stable, non-flammable silicate minerals with a fibrous structure
Wikipedia - Asbury Park High School -- High school in Monmouth County, New Jersey, United States
Wikipedia - ASFiNAG -- Austrian highway operating company
Wikipedia - Ashigakubo Station -- Railway station in Yokoze, Saitama Prefecture, Japan
Wikipedia - Ashig Alasgar
Wikipedia - Ashigara Station (Kanagawa) -- Railway station in Odawara, Kanagawa Prefecture, Japan
Wikipedia - Ashigara Station (Shizuoka) -- Railway station in Oyama, Shizuoka Prefecture, Japan
Wikipedia - Ashigaru
Wikipedia - Ashigase Station -- Railway station in TM-EM-^Mno, Iwate Prefecture, Japan
Wikipedia - Ashigawa Station -- Railway station in Ichikawamisato, Yamanashi Prefecture, Japan
Wikipedia - Ashi-Hishigi -- Judo technique
Wikipedia - Ashikaga Flower Park Station -- Railway station in Ashikaga, Tochigi Prefecture, Japan
Wikipedia - Ashikagashi Station -- Railway station in Ashikaga, Tochigi Prefecture, Japan
Wikipedia - Ashikaga Station -- Railway station in Ashikaga, Tochigi Prefecture, Japan
Wikipedia - Ashio Station -- Railway station in NikkM-EM-^M, Tochigi Prefecture, Japan
Wikipedia - A. Shipena Secondary School -- High school in Windhoek, Namibia
Wikipedia - Ashoka Chakra (military decoration) -- India's highest peacetime military decoration
Wikipedia - Ashok Desai (judge) -- Indian high court judge
Wikipedia - Asian Highway Network -- International road network connecting Asia and parts of Europe
Wikipedia - ASIC v Kobelt -- legal case in the High Court of Australia
Wikipedia - Aspen Valley High School -- American high school in Colorado
Wikipedia - Asphondylia helianthiglobulus -- Species of fly
Wikipedia - Assabet Valley Regional Technical High School -- high school in Marlborough, Massachusetts
Wikipedia - Association for Theatre in Higher Education -- United States-based non-profit
Wikipedia - Association for the Study of Free Institutions -- Conservative think tank on American higher education
Wikipedia - Association of Southeast Asian Institutions of Higher Learning -- Non-governmental organization
Wikipedia - Aston Martin Vanquish -- Series of high performance grand tourers manufactured by British automobile manufacturer Aston Martin
Wikipedia - Atal Tunnel -- Leh-Manali Highway tunnel built under the Rohtang Pass in the eastern Pir Panjal range of the Himalayas
Wikipedia - Atash Behram -- Highest grade of a fire in a Zoroastrian fire temple
Wikipedia - Athletics at the 1900 Summer Olympics - Men's high jump -- Athletics at the Olympics
Wikipedia - Athletics at the 1900 Summer Olympics - Men's standing high jump -- Athletics at the Olympics
Wikipedia - Athlone Boys' High School -- A boys-only high school in Johannesburg, South Africa
Wikipedia - Athol High School -- High school in Athol, Massachusetts
Wikipedia - Atlantic City-Brigantine Connector -- Highway in Atlantic City, New Jersey
Wikipedia - Atlantic City Expressway -- Highway in New Jersey
Wikipedia - Atlantic City High School -- High school in Atlantic County, New Jersey, United States
Wikipedia - Atlantic County Institute of Technology -- High school in Atlantic County, New Jersey, United States
Wikipedia - Atlantic Highlands, New Jersey -- Borough in Monmouth County, New Jersey, United States
Wikipedia - Atlantic Highlands School District -- School district in Monmouth County, New Jersey, United States
Wikipedia - Atlantis ROV Team -- A high-school underwater robotics team from Whidbey Island, Washington, United States
Wikipedia - Atmosphere of Earth -- Gas layer surrounding Earth: Mostly nitrogen, uniquely high in oxygen, with trace amounts of other molecules
Wikipedia - Atomu Shigenaga -- Japanese golfer
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Wikipedia - Attack on Titan: Junior High -- Japanese manga series
Wikipedia - Attorney General v Dow -- High Court case in the Republic of Botswana
Wikipedia - Aubert Cigale -- Family of high-wing cabin monoplanes
Wikipedia - Auction -- Process of offerings goods or services up for bid, and either selling to the highest bidder or buying from the lowest bidder
Wikipedia - Audiophile -- Name for a person who pursues high-quality or realistic audio playback
Wikipedia - Audrey Lim -- High Court Judge of the Singapore Supreme Court
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Wikipedia - Augustine Mahiga -- Tanzanian diplomat
Wikipedia - Augustineum Secondary School -- High school in Windhoek, Namibia
Wikipedia - Aurora Central Catholic High School
Wikipedia - Aurora -- Natural light display that occurs in the sky, primarily at high latitudes (near the Arctic and Antarctic)
Wikipedia - Austin Eubanks -- American addiction recovery advocate and Columbine High School massacre survivor
Wikipedia - Austintown Fitch High School -- American public high school
Wikipedia - Australian Competition and Consumer Commission v Baxter Healthcare Pty Ltd -- 2007 High Court of Australia decision
Wikipedia - Australian High Commissioner to the Solomon Islands -- Wikipedia list article
Wikipedia - Australian High Commissioner to Trinidad and Tobago -- Wikipedia list article
Wikipedia - Australian High Tech Crime Centre -- An Australian-wide policing initiative
Wikipedia - Automated highway systems
Wikipedia - Automated highway system
Wikipedia - Automatic High -- 2002 single by S Club Juniors
Wikipedia - Automatic test switching -- System for high-speed testing of electronic devices
Wikipedia - Autostrada A19 (Italy) -- Controlled-access highway
Wikipedia - Autostrada A2 (Italy, 1962-1988) -- A highway between Rome and Naples
Wikipedia - Autostrada A3 (Italy) -- Controlled-access highway in Italy
Wikipedia - AutoWorld (theme park) -- Former indoor theme park in Flint, Michigan
Wikipedia - Au Train Formation -- Geologic formation in Michigan, United States
Wikipedia - Au Train Island -- Island in Alger County, Michigan
Wikipedia - Avalon High -- 2005 mystery novel by Meg Cabot
Wikipedia - Av Beit Din -- Second-highest-ranking member of the Sanhedrin during the Second Temple period
Wikipedia - AVE Class 100 -- High speed train type
Wikipedia - AVE Class 102 -- Spanish high-speed train type
Wikipedia - AVE Class 103 -- High speed train type
Wikipedia - Avelia Horizon -- High-speed train type
Wikipedia - Avelia Liberty -- High-speed train from Alstom for North America
Wikipedia - Avenida Alfonso Valdes Cobian -- Highway in Puerto Rico, United States
Wikipedia - Avenida Las Americas -- Highway in Ponce, Puerto Rico
Wikipedia - Avenue of the Giants -- Highway in California
Wikipedia - Aviano American High School -- Department of Defense Education Activity secondary school
Wikipedia - Avielochan -- Hamlet in Highland, Scotland
Wikipedia - Avon Park Executive Airport -- Airport in Highland County, Florida, U.S.
Wikipedia - Awa-Kamo Station -- Railway station in Higashimiyoshi, Tokushima Prefecture, Japan
Wikipedia - Awazu Station (Shiga) -- Railway station in M-EM-^Ltsu, Shiga Prefecture, Japan
Wikipedia - Ayane's High Kick -- Anime series and its manga adaptation
Wikipedia - Ayer High School
Wikipedia - Ayumi Shigemori -- Japanese actress and pop star
Wikipedia - Azef River -- River in the Tembien highlands of Ethiopia
Wikipedia - Azerbaijan State University of Culture and Arts -- Institution of higher education in performing arts
Wikipedia - Azhanti High Lightning -- Tabletop wargame
Wikipedia - Azuchi Station -- Railway station in M-EM-^Lmihachiman, Shiga Prefecture, Japan
Wikipedia - Bacardi 151 -- Discontinued brand of highly alcoholic rum
Wikipedia - Bachalpsee -- Lake in Bernese Highlands, Switzerland
Wikipedia - Backshore -- The part of a beach inland of the high water foam lines
Wikipedia - Backshore zone -- The part of a beach inland of the high water foam lines
Wikipedia - Bagdah High School -- School in Kolkata, India
Wikipedia - Baghdad College -- High school in Baghdad, Iraq
Wikipedia - Baker College -- Private college in Owosso, Michigan, United States
Wikipedia - Baldwin Middle-Senior High School -- A public secondary school in Baldwin, Florida (USA)
Wikipedia - Ballakermeen High School -- High school on the Isle of Man
Wikipedia - Ballard High School (Louisville, Kentucky) -- Public high school in Louisville, Kentucky
Wikipedia - Ballistite -- Smokeless propellant made from two high explosives
Wikipedia - Ballochmyle Viaduct -- High railway viaduct in Ayrshire, Scotland
Wikipedia - Balsam Lake Mountain -- Westernmost of the Catskill High Peaks in U.S. state of New York
Wikipedia - Balsam Mountain (Ulster County, New York) -- 28th highest peak of Catskill Mountains
Wikipedia - Balshaw's Church of England High School -- School in Lancashire, UK
Wikipedia - Baltimore-Washington Parkway -- Highway in Maryland, United States
Wikipedia - Balwyn High School
Wikipedia - Bandung High Tech Valley -- Indonesian technology initiative
Wikipedia - Banff-Windermere Highway -- Mountain pass road in Alberta and British Columbia
Wikipedia - Bao'an Highway station -- Shanghai Metro station
Wikipedia - Baotou-Yinchuan high-speed railway -- High speed rail line in China
Wikipedia - Baptist Boys' High School -- Secondary school in Nigeria
Wikipedia - Barack Obama Green Charter High School -- Charter high school in Union County, New Jersey, United States
Wikipedia - Baraga State Park -- Park in Michigan, USA
Wikipedia - Baranagore Ramakrishna Mission Ashrama High School -- Senior secondary boys' school in West Bengal, India
Wikipedia - Barbara Higbie -- American musician, singer, and composer
Wikipedia - Bard High School Early College Newark -- High school in Essex County, New Jersey, United States
Wikipedia - BAR domain -- Group of highly conserved protein dimerisation domains
Wikipedia - Bareeze -- High-end fashion retailer
Wikipedia - Bargate stone -- A highly durable form of sandstone used for building
Wikipedia - Barlby High School -- Community school in North Yorkshire, England
Wikipedia - Barnegat High School -- High school in Ocean County, New Jersey, United States
Wikipedia - Barnstable High School -- Public school in Barnstable, Massachusetts, United States
Wikipedia - Barn (unit) -- Unit for cross sectional area used in high-energy physics
Wikipedia - Barringer High School -- High school in Essex County, New Jersey, United States
Wikipedia - Barrow High School -- Public high school in Barrow, Alaska, United States
Wikipedia - Basement high -- A portion of the basement in a sedimentary basin that is higher than its surroundings
Wikipedia - Basic Education High School No. 1 Insein -- Public high school in Yangon, Myanmar
Wikipedia - Basic Education High School No. 5 Tarmwe -- Public high school in Yangon, Myanmar
Wikipedia - Batam City Condominium -- High-rise building in Batam, Indonesia
Wikipedia - Bath School disaster -- 1927 bombing attacks in Bath Township, Michigan
Wikipedia - Battle Creek, Michigan
Wikipedia - Battle of Bealach nam Broig -- Battle in Highland, Scotland, UK
Wikipedia - Battle of Greed -- 1937 film by Howard Higgin
Wikipedia - Battle of Hightower -- Battle in the Cherokee-American wars
Wikipedia - Battle of Inverlochy (1431) -- Battle in Highland, Scotland, UK
Wikipedia - Bay City Public Schools -- school district headquartered in Bay City, Michigan
Wikipedia - Bay Conference -- High school athletic conference in northeastern Wisconsin
Wikipedia - Bayonne High School -- High school in Hudson County, New Jersey, United States
Wikipedia - Bayshore Route -- Highway between Kanagawa, Tokyo and Chiba prefecture, Japan
Wikipedia - Bayside High School (Queens) -- Public high school in New York City, New York, United States
Wikipedia - Bazzi (singer) -- Arab-American singer from Michigan
Wikipedia - Beachwood High School
Wikipedia - Beaumont Hospital, Royal Oak -- Hospital in Royal Oak, Michigan, US
Wikipedia - Beaver Island (Lake Michigan) -- Island in Charlevoix County, Michigan, USA
Wikipedia - Be-Bop High School -- Manga series by Kazuhiro Kiuchi
Wikipedia - Because I Got High -- 2001 single by Afroman
Wikipedia - Bechet High School -- High school in Sydenham, Durban, South Africa
Wikipedia - Begotten (film) -- 1989 experimental/horror film by E. Elias Merhige
Wikipedia - Behavioral modeling in computer-aided design -- High-level circuit modeling technique where behavior of logic is modeled
Wikipedia - Beijing-Guangdong high-speed train -- High-speed train service in China
Wikipedia - Beijing-Shangqiu high-speed railway -- High speed rail line in China
Wikipedia - Beijing South railway station -- high-speed railway station in Beijing
Wikipedia - Beijing-Zhangjiakou intercity railway -- High speed railway line in Hebei, China
Wikipedia - Beinn Bhan (Applecross) -- 896m high mountain in Scotland
Wikipedia - Beinn Bhan (Arkaig) -- 796m high mountain in Scotland
Wikipedia - BektaM-EM-^_, Giresun -- Highland and settlement in Turkey
Wikipedia - Belarusian State Academy of Arts -- Higher education in Minsk, Belarus
Wikipedia - Bela Trivedi -- Judge of Gujarat High Court
Wikipedia - Belen Jesuit High School
Wikipedia - Belhar Secondary School -- High school in Cape Town, South Africa
Wikipedia - Belknap Lookout -- Human settlement in Michigan, United States of America
Wikipedia - Belleville High School (New Jersey) -- High school in Essex County, New Jersey, United States
Wikipedia - Bellevue 600 -- Proposed high-rise office building in Bellevue, Washington, United States
Wikipedia - Bellport High School
Wikipedia - Bell X-16 -- Experimental high altitude aerial reconnaissance jet aircraft
Wikipedia - Bell XV-15 -- Experimental tiltrotor, used to demonstrate the concept's high speed performance relative to conventional helicopters
Wikipedia - Belmont High School (Los Angeles) -- School in Los Angeles, California
Wikipedia - Belmont Secondary School -- High school in Victoria, British Columbia
Wikipedia - Beloit Junior-Senior High School -- High school in Beloit, Kansas
Wikipedia - Belpahar English Medium School -- Primary, middle, higher, 10+2 school in Odisha, India
Wikipedia - Belukha Mountain -- Highest peak of the Altai Mountains in Russia
Wikipedia - Belvidere High School (New Jersey) -- High school in Warren County, New Jersey, United States
Wikipedia - Bely Rast High Voltage Research Station -- facility for the development of high voltage equipment in Russia
Wikipedia - Ben Higgins -- American reality television star
Wikipedia - Benjamin Franklin High School (New Orleans) -- High school in New Orleans, Louisiana
Wikipedia - Ben Macdui -- Second highest mountain in the United Kingdom
Wikipedia - Ben More (Mull) -- 966m high mountain in Scotland
Wikipedia - Bennett High School (Buffalo, New York) -- American high school in Buffalo, New York
Wikipedia - Ben Nevis -- Highest mountain in Britain
Wikipedia - Ben Rose House -- Home in Highland Park, Illinois, United States
Wikipedia - Benton Consolidated High School -- American public high school
Wikipedia - Benton Harbor Fruit Market -- Historic marketplace in Michigan, America
Wikipedia - Benton Harbor, Michigan
Wikipedia - Beosi -- Short-statured hunter-gatherers of the central highlands of Madagascar
Wikipedia - Bergen Catholic High School -- Catholic schools in Bergen County, New Jersey, United States
Wikipedia - Bergen County Academies -- High school in Bergen County, New Jersey, United States
Wikipedia - Bergen County Technical High School, Paramus Campus -- High school in Bergen County, New Jersey, United States
Wikipedia - Bergen County Technical High School, Teterboro Campus -- High school in Bergen County, New Jersey, United States
Wikipedia - Bergenfield High School -- High school in Bergen County, New Jersey, United States
Wikipedia - Bergvliet High School -- Public high school in Cape Town, Western Cape, South Africa
Wikipedia - Berkeley High Jacket -- American high school student newspaper
Wikipedia - Berkeley High School (California)
Wikipedia - Berkshire League -- High school athletic conference in Connecticut, US
Wikipedia - Bernard Barton (judge) -- Irish barrister, High Court judge since 2014
Wikipedia - Bernardo O'Higgins -- Chilean independence leader
Wikipedia - Bernards High School -- High school in Somerset County, New Jersey, United States
Wikipedia - Berry High School -- In Alabama, US
Wikipedia - Berry v CCL Secure Ltd -- legal case in the High Court of Australia
Wikipedia - Bertha Park High School -- Secondary school in Perth, Perth and Kinross, Scotland
Wikipedia - Bertie Higgins -- American singer-songwriter
Wikipedia - Bert Johnson (Michigan politician) -- American politician and criminal from Michigan
Wikipedia - Beryllium copper -- Hard, high-strength copper alloy
Wikipedia - Bethany High -- School in Koramangala, Bangalore, South India
Wikipedia - Bethpage High School -- High school in Nassau County, New York, United States
Wikipedia - Bettie Cook Scott -- American politician from Michigan
Wikipedia - Bewabic State Park -- Park in Michigan, USA
Wikipedia - Bhagirathi Parbat II -- Second highest peak in Bhagirathi Massif
Wikipedia - Bharathi Matriculation Higher Secondary School (Kallakurichi) -- Hihg school in Kallakurichi
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Wikipedia - Bharatmala -- Indian highway and expressway construction project
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Wikipedia - Big Dig ceiling collapse -- Highway tunnel disaster
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Wikipedia - Big High -- American rock band
Wikipedia - Big Island Interscholastic Federation -- High school athletic association for the Island of Hawai'i
Wikipedia - Big Nose George -- Late 19th century cattle rustler and highwayman in the American Wild West
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Wikipedia - Big Sur Coast Highway
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Wikipedia - Bill's Creek Shale -- Geologic formation in Michigan, US
Wikipedia - Bill Shirey -- Racecar driver from Michigan
Wikipedia - Billy Higgins (karateka) -- British karateka
Wikipedia - Billy Higgins -- American jazz drummer
Wikipedia - Bimbilla Senior High School -- High school in Ghana
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Wikipedia - Biomagnification -- Any concentration of a toxin in tissues of tolerant organisms at successively higher levels in a food chain
Wikipedia - Biotechnology High School -- High school in Monmouth County, New Jersey, United States
Wikipedia - Bir Bikrom -- Third highest gallantry award in Bangladesh
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Wikipedia - Birganj Pilot Government High School -- Government high school in Bangladesh
Wikipedia - Birkdale High School -- Secondary school in Dewsbury, West Yorkshire, England
Wikipedia - Birmingham High School -- Independent charter coeducational high school in the San Fernando Valley section of Los Angeles, California
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Wikipedia - Bir Sreshtho -- Highest Military Award of Bangladesh.
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Wikipedia - Biseokchigi -- Traditional Korean game
Wikipedia - Bishop Alemany High School -- School in Los Angeles, California, US
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Wikipedia - Bishop Canevin High School -- Jesuit high school in Pittsburgh, Pennsylvania
Wikipedia - Bishop Hendricken High School -- High school in Warwick, Rhode Island
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Wikipedia - Bishop Lynch High School
Wikipedia - Bishop McDevitt High School (Wyncote, Pennsylvania)
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Wikipedia - Black-thighed puffleg -- Species of bird
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Wikipedia - Blue Flag beach -- Certification for high quality beaches
Wikipedia - Blue Riband -- Unofficial accolade given to the passenger liner crossing the Atlantic Ocean westbound in regular service with the record highest speed
Wikipedia - Blue ribbon -- symbol of high quality
Wikipedia - Blues Highway (film) -- 1994 film
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Wikipedia - BMW M2 -- High performance version of the BMW 2 Series
Wikipedia - BMW M6 -- High performance version of the BMW 6 Series
Wikipedia - BMW M8 -- High performance version of the BMW 8 Series
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Wikipedia - BMW M -- High-performance car manufacturer owned by BMW
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Wikipedia - Bomb in the High Street -- 1961 film
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Wikipedia - Bond v The Queen -- High Court of Australia case
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Wikipedia - Bordentown Regional High School -- High school in Burlington County, New Jersey, United States
Wikipedia - Bosmansdam High School -- Public English & Afrikaans medium co-educational high school in Bothasig, Cape Town
Wikipedia - Bothell High School -- High school in Washington, USA
Wikipedia - Bottled oxygen (climbing) -- Oxygen stored in portable high pressure cylinders
Wikipedia - Boulder Creek High School -- High school in Anthem, Arizona
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Wikipedia - Bound Brook High School -- High school in Somerset County, New Jersey, United States
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Wikipedia - Brasstown Bald -- Highest point in Georgia, United States
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Wikipedia - Brenda Jones (politician) -- American politician from Michigan
Wikipedia - Brevet (military) -- The granting of a higher military rank title as a reward for service without granting actual rank
Wikipedia - Brewbaker Technology Magnet High School -- American High school
Wikipedia - Brewster-Douglass Housing Projects -- Public housing development located in Detroit, Michigan, United States
Wikipedia - Brian Banks (politician) -- American politician from Michigan
Wikipedia - Brian Brown (high jumper) -- American track and field athlete and coach
Wikipedia - Brian Cregan -- Irish barrister, High Court judge since 2014
Wikipedia - Brian Higgins -- American politician
Wikipedia - Brian O'Moore -- Irish barrister, High Court judge since 2019
Wikipedia - Briar Hill (Michigan) -- Highest point in the lower peninsula of Michigan
Wikipedia - Brick Memorial High School -- High school in Ocean County, New Jersey, United States
Wikipedia - Brick Township High School -- High school in Ocean County, New Jersey, United States
Wikipedia - Bridgeport High School (Michigan) -- Public high school in Bridgeport, Michigan
Wikipedia - Bridge Street Exchange -- High-rise building in Cardiff, Wales
Wikipedia - Bridgeton High School -- High school in Cumberland County, New Jersey, United States
Wikipedia - Bridgewater-Raritan High School -- School district in Somerset County, New Jersey, United States
Wikipedia - Brigandage -- Life and practice of highway robbery and plunder
Wikipedia - Brightline West -- Proposed privately run high-speed rail route between Las Vegas and Southern California.
Wikipedia - Briginshaw v Briginshaw -- Prominent Australian High Court case decided in 1938
Wikipedia - Brimley State Park -- Park in Michigan, USA
Wikipedia - Brimm Medical Arts High School -- Magnet high school in Mercer County, New Jersey, United States
Wikipedia - Brine -- A highly concentrated solution of a salt in water
Wikipedia - Bristle-thighed curlew -- Species of bird
Wikipedia - British Columbia Highway 101 -- Highway in British Columbia
Wikipedia - British Columbia Highway 10 -- Highway in British Columbia
Wikipedia - British Columbia Highway 12 -- Highway in British Columbia
Wikipedia - British Columbia Highway 15 -- Highway in British Columbia
Wikipedia - British Columbia Highway 16 -- Highway in British Columbia
Wikipedia - British Columbia Highway 17A -- Highway in British Columbia
Wikipedia - British Columbia Highway 17 -- Highway in British Columbia
Wikipedia - British Columbia Highway 19A -- Highway on Vancouver Island in British Columbia
Wikipedia - British Columbia Highway 19 -- Highway on Vancouver Island in British Columbia
Wikipedia - British Columbia Highway 1A -- Highway in British Columbia
Wikipedia - British Columbia Highway 1 -- Provincial highway in British Columbia, Canada; part of Trans-Canada Highway
Wikipedia - British Columbia Highway 21 -- Highway in British Columbia
Wikipedia - British Columbia Highway 24 -- Highway in British Columbia
Wikipedia - British Columbia Highway 27 -- Highway in British Columbia
Wikipedia - British Columbia Highway 28 -- Highway on Vancouver Island in British Columbia
Wikipedia - British Columbia Highway 2 -- Provincial highway in Peace River Regional District, British Columbia, Canada
Wikipedia - British Columbia Highway 30 -- Highway on Vancouver Island in British Columbia
Wikipedia - British Columbia Highway 37A -- Highway in British Columbia
Wikipedia - British Columbia Highway 395 -- Highway in British Columbia
Wikipedia - British Columbia Highway 39 -- Highway in British Columbia
Wikipedia - British Columbia Highway 3 -- Highway in British Columbia
Wikipedia - British Columbia Highway 43 -- Highway in British Columbia
Wikipedia - British Columbia Highway 4 -- Highway on Vancouver Island in British Columbia
Wikipedia - British Columbia Highway 5A -- Highway in British Columbia
Wikipedia - British Columbia Highway 5 -- Highway in British Columbia
Wikipedia - British Columbia Highway 7B -- Highway in British Columbia
Wikipedia - British Columbia Highway 7 -- Highway in British Columbia
Wikipedia - British Columbia Highway 8 -- Highway in British Columbia
Wikipedia - British Columbia Highway 91A -- Highway in British Columbia
Wikipedia - British Columbia Highway 91 -- Highway in British Columbia
Wikipedia - British Columbia Highway 93 -- Provincial highway in East Kootenay Regional District and Kootenay National Park in British Columbia, Canada
Wikipedia - British Columbia Highway 95A -- Highway in British Columbia
Wikipedia - British Columbia Highway 95 -- Provincial highway in Central Kootenay, East Kootenay, and Columbia-Shuswap regional districts in British Columbia, Canada
Wikipedia - British Columbia Highway 97C -- Highway in British Columbia
Wikipedia - British Columbia Highway 97 -- Provincial highway in British Columbia, Canada.
Wikipedia - British Columbia Highway 99A -- Highway in British Columbia, Canada
Wikipedia - British Columbia Highway 99 -- Provincial highway in Metro Vancouver and Squamish-Lillooet regional districts in British Columbia, Canada
Wikipedia - British Columbia Highway 9 -- Highway in British Columbia
Wikipedia - British High Commission, Nairobi -- Diplomatic mission in Nairobi
Wikipedia - British Rail Class 373 -- Electric multiple unit that operates Eurostar's high-speed rail service
Wikipedia - British Rail Class 374 -- Eurostar high speed train
Wikipedia - British Rail Class 390 -- A type of electric high-speed train operated by Avanti West Coast
Wikipedia - British Rail Class 43 (HST) -- High speed diesel locomotive
Wikipedia - British Whig Party
Wikipedia - Broadband Integrated Services Digital Network -- High-speed Internet access standard
Wikipedia - Broad Street, Reading -- High street in Reading
Wikipedia - Brockway Mountain Drive -- County road in Keweenaw County, Michigan, United States
Wikipedia - Broken Highway -- 1993 film
Wikipedia - Bronagh O'Hanlon -- Irish barrister, High Court judge since 2014
Wikipedia - Bronx High School of Science -- Specialized high school in New York City
Wikipedia - Bronx River Parkway -- Highway in New York
Wikipedia - Brookline High School -- Four-year public high school in the town of Brookline, Massachusetts
Wikipedia - Brooklyn Latin School -- Specialized high school in New York City
Wikipedia - Brooklyn Technical High School -- Specialized high school in New York City
Wikipedia - Bruce Springsteen's High Hopes -- 2014 film
Wikipedia - Bruckner Expressway -- Highway in New York
Wikipedia - Bruriah High School for Girls -- Yeshiva high school in Union County, New Jersey, United States
Wikipedia - Brush Motor Car Company -- Michigan automobile manufacturer active 1907-1913
Wikipedia - Brush Street Station -- Train station in Detroit, Michigan
Wikipedia - Bryan Higgins -- British philosopher
Wikipedia - Bryan MacMahon (judge) -- Irish High Court judge
Wikipedia - Bryan Station High School -- American public high school
Wikipedia - Bryanston High School
Wikipedia - BTeV experiment -- high-energy particle physics experiment
Wikipedia - Buchanan High School (Clovis, California)
Wikipedia - Budhiganga -- Place in Sudurpashchim Pradesh, Nepal
Wikipedia - Buena Park High School -- American public high school
Wikipedia - Buena Regional High School -- High school in Atlantic County, New Jersey, United States
Wikipedia - Buena Vista High School (Michigan) -- former public high school in Buena Vista Charter Township, Michigan
Wikipedia - Buff-thighed puffleg -- Species of bird
Wikipedia - Bugyals -- High altitude meadows in India
Wikipedia - Bukit Payung-Telemung Highway -- Road in Malaysia
Wikipedia - Bukit Timah Expressway -- Controlled-access highway
Wikipedia - Bull Gap -- Hill climb area in Michigan
Wikipedia - Bullous pemphigoid -- Autoimmune disease of skin and connective tissue characterized by large blisters
Wikipedia - BundesstraM-CM-^_e 14 -- Federal highway in Germany
Wikipedia - BundesstraM-CM-^_e 178 -- Federal highway in Germany
Wikipedia - BundesstraM-CM-^_e 2 R -- Federal highway in Germany
Wikipedia - BundesstraM-CM-^_e 2 -- Federal highway in Germany
Wikipedia - BundesstraM-CM-^_e 6 -- Federal highway in Germany
Wikipedia - BundesstraM-CM-^_e 9 -- Federal highway in Germany
Wikipedia - Bungay High School -- School in Suffolk, England
Wikipedia - Burlington City High School -- High school in Burlington County, New Jersey, United States
Wikipedia - Burlington County Institute of Technology Medford Campus -- High school in Burlington County, New Jersey, United States
Wikipedia - Burlington County Institute of Technology Westampton Campus -- High school in Burlington County, New Jersey, United States
Wikipedia - Burlington Township High School -- High school in Burlington County, New Jersey, United States
Wikipedia - Burnside, Highland -- Residential area of Thurso, Caithness, Scotland
Wikipedia - Burnsville High School -- Public high school in Minnesota, USA
Wikipedia - Burt Lake State Park -- Park in Michigan, USA
Wikipedia - Burton Leland -- American politician from Michigan
Wikipedia - Buryat State Agricultural Academy -- Russian higher education institution
Wikipedia - Busbar -- Strip inside switchgear for local high current distribution
Wikipedia - Business routes of Arkansas Highway 1 -- Highway system
Wikipedia - Business routes of Interstate 40 -- Highway system
Wikipedia - Business routes of Interstate 5 -- Highway system
Wikipedia - Business routes of Interstate 94 in Michigan -- List of business route highways in Michigan
Wikipedia - Business routes of Interstate 96 -- List of highways in Michigan
Wikipedia - Business route -- Short special route connected to a parent numbered highway at its beginning, then routed through the central business district of a nearby city or town, and finally reconnecting with the same parent numbered highway again at its end
Wikipedia - Butler High School (New Jersey) -- High school in Morris County, New Jersey, United States
Wikipedia - Buxton and High Peak Golf Club -- Golf course in Derbyshire, England
Wikipedia - B. Venkataramiah Nagarathna -- Judge of Karnataka High Court
Wikipedia - Byng High School -- school in Oklahoma
Wikipedia - Byron Bay High School -- Secondary school in Byron Bay, Australia
Wikipedia - Byron G. Highland -- American photographer
Wikipedia - C-66 (Michigan county highway) -- County road in Michigan
Wikipedia - Cabinet (government) -- Group of high ranking officials, usually representing the executive branch of government
Wikipedia - Cabrini High School (Michigan)
Wikipedia - Cabrini High School (New Orleans)
Wikipedia - Cactus High School -- High school in Glendale, Arizona
Wikipedia - Cadillac, Michigan
Wikipedia - Caiaphas -- Jewish high priest (c. 14 BC - c. 46 AD)
Wikipedia - Cairngorms -- Mountain range in the eastern Highlands of Scotland
Wikipedia - Calcutta Girls' High School
Wikipedia - Calcutta High Court
Wikipedia - California Freeway and Expressway System -- Highway system
Wikipedia - California High-Speed Rail -- System under construction and planning in the United States
Wikipedia - California Highway Patrol -- Law enforcement agency in California, USA
Wikipedia - California Lutheran High School -- Wisconsin Synod Lutheran high school in Wildomar, California
Wikipedia - California State Route 103 -- Highway in California
Wikipedia - California State Route 104 -- Highway in California
Wikipedia - California State Route 107 -- Highway in California
Wikipedia - California State Route 108 -- Highway in California
Wikipedia - California State Route 109 -- Highway in California
Wikipedia - California State Route 111 -- Highway in California
Wikipedia - California State Route 113 -- Highway in California
Wikipedia - California State Route 114 -- Highway in California
Wikipedia - California State Route 115 -- Highway in California
Wikipedia - California State Route 116 -- Highway in California
Wikipedia - California State Route 118 -- Highway in California
Wikipedia - California State Route 119 -- Highway in California
Wikipedia - California State Route 11 -- State highway in San Diego County, California, United States
Wikipedia - California State Route 120 -- Highway in California
Wikipedia - California State Route 121 -- Highway in California
Wikipedia - California State Route 123 -- Highway in California
Wikipedia - California State Route 124 -- Highway in California
Wikipedia - California State Route 125 -- Highway in California
Wikipedia - California State Route 126 -- Highway in California
Wikipedia - California State Route 127 -- Highway in California
Wikipedia - California State Route 128 -- Highway in California from the Mendocino coast to the Sacramento Valley
Wikipedia - California State Route 129 -- Highway in California
Wikipedia - California State Route 12 -- State highway in California, United States
Wikipedia - California State Route 130 -- Highway in California
Wikipedia - California State Route 132 -- Highway in California
Wikipedia - California State Route 133 -- Highway in California
Wikipedia - California State Route 135 -- Highway in California
Wikipedia - California State Route 136 -- Highway in California
Wikipedia - California State Route 137 -- Highway in California
Wikipedia - California State Route 138 -- Highway in California
Wikipedia - California State Route 139 -- Highway in California
Wikipedia - California State Route 13 -- State highway in Alameda County, California, United States
Wikipedia - California State Route 140 -- Highway in California
Wikipedia - California State Route 142 -- Highway in California
Wikipedia - California State Route 144 -- Highway in California
Wikipedia - California State Route 145 -- Highway in California
Wikipedia - California State Route 146 -- Highway in California
Wikipedia - California State Route 147 -- Highway in California
Wikipedia - California State Route 149 -- Highway in California
Wikipedia - California State Route 14 -- State highway in Los Angeles and Kern counties in California, United States
Wikipedia - California State Route 150 -- Highway in California
Wikipedia - California State Route 151 -- Highway in California
Wikipedia - California State Route 152 -- East-west highway in central California
Wikipedia - California State Route 153 -- Highway in California
Wikipedia - California State Route 154 -- Highway in California
Wikipedia - California State Route 155 -- Highway in California
Wikipedia - California State Route 156 -- Highway in California
Wikipedia - California State Route 158 -- Highway in California
Wikipedia - California State Route 160 -- Highway in California
Wikipedia - California State Route 161 -- Highway in California
Wikipedia - California State Route 162 -- Highway in California
Wikipedia - California State Route 163 -- State highway in California
Wikipedia - California State Route 165 -- Highway in California
Wikipedia - California State Route 166 -- Highway in California
Wikipedia - California State Route 167 -- Highway in California
Wikipedia - California State Route 168 -- Highway in California
Wikipedia - California State Route 169 -- Highway in California
Wikipedia - California State Route 16 -- State highway in California, United States
Wikipedia - California State Route 172 -- Highway in California
Wikipedia - California State Route 173 -- Highway in California
Wikipedia - California State Route 174 -- Highway in California
Wikipedia - California State Route 175 -- Highway in California
Wikipedia - California State Route 177 -- Highway in California
Wikipedia - California State Route 178 -- Highway in California
Wikipedia - California State Route 17 -- State highway in Santa Cruz and Santa Clara counties in California, United States
Wikipedia - California State Route 180 -- Highway in California
Wikipedia - California State Route 182 -- Highway in California
Wikipedia - California State Route 183 -- Highway in California
Wikipedia - California State Route 184 -- Highway in California
Wikipedia - California State Route 185 -- Highway in California
Wikipedia - California State Route 186 -- Highway in California
Wikipedia - California State Route 187 -- Highway in California
Wikipedia - California State Route 188 -- Highway in California
Wikipedia - California State Route 189 -- Highway in California
Wikipedia - California State Route 190 -- Highway in California
Wikipedia - California State Route 191 -- Highway in California
Wikipedia - California State Route 192 -- Highway in California
Wikipedia - California State Route 193 -- Highway in California
Wikipedia - California State Route 195 -- Highway in California
Wikipedia - California State Route 197 -- Highway in California
Wikipedia - California State Route 198 -- Highway in California
Wikipedia - California State Route 19 -- State highway in Los Angeles County, California, United States
Wikipedia - California State Route 1 -- State highway in California, United States
Wikipedia - California State Route 200 -- State highway in Humboldt County, California, United States
Wikipedia - California State Route 201 -- Highway in California
Wikipedia - California State Route 202 -- Highway in California
Wikipedia - California State Route 203 -- Highway in California
Wikipedia - California State Route 204 -- Highway in California
Wikipedia - California State Route 207 -- Highway in California
Wikipedia - California State Route 209 -- Former highway in California
Wikipedia - California State Route 20 -- State highway in California, United States
Wikipedia - California State Route 211 -- Highway in California
Wikipedia - California State Route 213 -- Highway in California
Wikipedia - California State Route 216 -- Highway in California
Wikipedia - California State Route 217 -- Highway in California
Wikipedia - California State Route 218 -- Highway in California
Wikipedia - California State Route 219 -- Highway in California
Wikipedia - California State Route 220 -- Highway in California
Wikipedia - California State Route 221 -- Highway in California
Wikipedia - California State Route 222 -- Highway in California
Wikipedia - California State Route 223 -- Highway in California
Wikipedia - California State Route 224 -- Former state highway in California
Wikipedia - California State Route 225 -- Highway in California
Wikipedia - California State Route 227 -- Highway in California
Wikipedia - California State Route 229 -- Highway in California
Wikipedia - California State Route 22 -- Highway in Los Angeles and Orange counties in California, United States
Wikipedia - California State Route 232 -- Highway in California
Wikipedia - California State Route 233 -- Highway in California
Wikipedia - California State Route 236 -- Highway in California
Wikipedia - California State Route 237 -- Highway in California
Wikipedia - California State Route 238 -- Highway in California
Wikipedia - California State Route 23 -- Highway in California
Wikipedia - California State Route 241 -- Highway in California
Wikipedia - California State Route 242 -- Highway in California
Wikipedia - California State Route 243 -- Highway in California
Wikipedia - California State Route 244 -- Highway in California
Wikipedia - California State Route 245 -- Highway in California
Wikipedia - California State Route 246 -- Highway in California
Wikipedia - California State Route 247 -- Highway in California
Wikipedia - California State Route 24 -- Highway in California
Wikipedia - California State Route 253 -- Highway in Mendocino County, California
Wikipedia - California State Route 255 -- Highway in California
Wikipedia - California State Route 259 -- Highway in California
Wikipedia - California State Route 25 -- Highway in California
Wikipedia - California State Route 26 (1937-1964) -- Former state highway in Los Angeles
Wikipedia - California State Route 261 -- State highway toll road in Orange County, California, United States
Wikipedia - California State Route 262 -- Highway in California
Wikipedia - California State Route 263 -- Highway in California
Wikipedia - California State Route 265 -- Highway in California
Wikipedia - California State Route 266 -- Highway in California
Wikipedia - California State Route 267 -- State highway in Nevada and Placer counties in California, United States
Wikipedia - California State Route 269 -- Highway in California
Wikipedia - California State Route 26 -- Highway in California
Wikipedia - California State Route 270 -- State highway in Mono County, California, United States
Wikipedia - California State Route 271 -- State highway in Humboldt and Mendocino Counties, California, United States
Wikipedia - California State Route 273 -- State highway in Shasta County, California, United States
Wikipedia - California State Route 275 -- Highway in California
Wikipedia - California State Route 281 -- Highway in California
Wikipedia - California State Route 282 -- State highway in Coronado, California, United States
Wikipedia - California State Route 283 -- Highway in California
Wikipedia - California State Route 284 -- State highway in Plumas County, California, United States
Wikipedia - California State Route 28 -- Highway in California
Wikipedia - California State Route 299 -- State highway in California, United States
Wikipedia - California State Route 29 -- Highway in California
Wikipedia - California State Route 2 -- State highway in California, United States
Wikipedia - California State Route 32 -- Highway in California
Wikipedia - California State Route 330 -- State highway in San Bernardino County, California, United States
Wikipedia - California State Route 33 -- Highway in California
Wikipedia - California State Route 34 -- Highway in California
Wikipedia - California State Route 35 (1934-1964) -- Former state highway in California
Wikipedia - California State Route 35 -- Highway in California
Wikipedia - California State Route 36 -- Highway in California
Wikipedia - California State Route 371 -- State highway in Riverside County, California, United States
Wikipedia - California State Route 37 -- Highway in California
Wikipedia - California State Route 38 -- Highway in California
Wikipedia - California State Route 39 -- Highway in California
Wikipedia - California State Route 41 -- Highway in California
Wikipedia - California State Route 42 -- Former highway in California
Wikipedia - California State Route 43 -- Highway in California
Wikipedia - California State Route 44 -- Highway in California
Wikipedia - California State Route 45 -- Highway in California
Wikipedia - California State Route 47 -- Highway in California
Wikipedia - California State Route 480 -- Former highway in California
Wikipedia - California State Route 4 -- State highway in California
Wikipedia - California State Route 52 -- Highway in California
Wikipedia - California State Route 53 -- Highway in California
Wikipedia - California State Route 54 -- Highway in California
Wikipedia - California State Route 55 -- Highway in California
Wikipedia - California State Route 56 -- East-west state highway in the U.S. state of California
Wikipedia - California State Route 58 -- Major state highway in California
Wikipedia - California State Route 59 -- Highway in California
Wikipedia - California State Route 60 -- Highway in California
Wikipedia - California State Route 61 -- Highway in California
Wikipedia - California State Route 62 -- Highway in California
Wikipedia - California State Route 63 -- Highway in California
Wikipedia - California State Route 65 -- Highway in California
Wikipedia - California State Route 66 -- Highway in California
Wikipedia - California State Route 67 -- Highway in California
Wikipedia - California State Route 68 -- Highway in California
Wikipedia - California State Route 70 -- Highway in California
Wikipedia - California State Route 7 (1934-1964) -- Former highway in California
Wikipedia - California State Route 71 -- Highway in California
Wikipedia - California State Route 72 -- Highway in California
Wikipedia - California State Route 73 -- Highway and toll road in Orange County, California
Wikipedia - California State Route 74 -- Highway in California
Wikipedia - California State Route 75 -- Highway in California
Wikipedia - California State Route 76 -- Highway in California
Wikipedia - California State Route 78 -- Highway in California
Wikipedia - California State Route 79 -- Highway in California
Wikipedia - California State Route 7 -- State highway in Imperial County, California, United States
Wikipedia - California State Route 82 -- Highway in California
Wikipedia - California State Route 83 -- Highway in California
Wikipedia - California State Route 84 -- Highway in California
Wikipedia - California State Route 85 -- Highway in California
Wikipedia - California State Route 86 -- Highway in California
Wikipedia - California State Route 87 -- Highway in San Jose, California
Wikipedia - California State Route 88 -- Highway in California
Wikipedia - California State Route 905 -- Highway in California
Wikipedia - California State Route 90 -- Highway in California
Wikipedia - California State Route 91 -- Highway in California
Wikipedia - California State Route 92 -- Highway in California
Wikipedia - California State Route 94 -- Highway in California
Wikipedia - California State Route 96 -- Highway in California
Wikipedia - California State Route 98 -- Highway in California
Wikipedia - California State Route 99 -- state highway in California, United States
Wikipedia - California State Route 9 -- Highway in California
Wikipedia - Callatis Theoretical High School -- High school in Mangalia, Romania
Wikipedia - Calle Concordia -- Highway in Puerto Rico
Wikipedia - Callum "Halfway" Highway -- Fictional character from the British soap opera EastEnders
Wikipedia - Cambie Surgeries Corporation v. British Columbia -- a 2020 high-profile Supreme Court of British Columbia case
Wikipedia - Cambridge Highlands -- Human settlement in Cambridge, Massachusetts, US
Wikipedia - Cambridge High School, New Zealand -- State co-ed secondary (year 9-13) school in New Zealand
Wikipedia - Cambridge international center -- Group of six high schools in Shanghai, China
Wikipedia - Cambridge Junction Historic State Park -- Park in Michigan, USA
Wikipedia - Camden Academy Charter High School -- Charter school in Camden County, New Jersey, United States
Wikipedia - Camden Big Picture Learning Academy -- High school in Camden County, New Jersey, United States
Wikipedia - Camden Catholic High School -- Catholic high school in Camden County, New Jersey, United States
Wikipedia - Camden County High School (Georgia) -- Secondary school in Kingsland, Georgia, US
Wikipedia - Camden County Technical Schools Gloucester Township Campus -- High school in Camden County, New Jersey, United States
Wikipedia - Camden County Technical Schools Pennsauken Campus -- High school in Camden County, New Jersey, United States
Wikipedia - Camden High School (New Jersey) -- High school in Camden County, New Jersey, United States
Wikipedia - Campaign hat -- Broad-brimmed felt or straw hat, with a high crown, pinched symmetrically at the four corners
Wikipedia - Camp Highlands -- Private summer camp
Wikipedia - Campion Anglo-Indian Higher Secondary School
Wikipedia - Campion Jesuit High School
Wikipedia - Camps Bay High School -- High School in Cape Town
Wikipedia - Campus sexual assault -- Sexual assault of a student attending an institution of higher learning
Wikipedia - CanAm Highway -- Highway in the United States and Saskatchewan
Wikipedia - Canisius High School
Wikipedia - Canning Highway -- Highway in Perth, Western Australia
Wikipedia - Cannon Township, Michigan -- Township in Michigan, United States
Wikipedia - Can't Stop Playing (Makes Me High) -- 2015 single by Dr Kucho! and Gregor Salto
Wikipedia - Canyon Rose Academy -- High school in Tucson, Arizona
Wikipedia - Canyon View High School (Arizona) -- High school in Waddell, Arizona
Wikipedia - Cape Higuer Lighthouse -- Lighthouse in Gipuzkoa, Basque Country, Spain
Wikipedia - Cape May County Technical High School -- Vocational high school in Cape May County, New Jersey, United States
Wikipedia - Cape Town High School -- English medium secondary school in central Cape Town
Wikipedia - Capital Beltway (Harrisburg) -- Highway in Pennsylvania
Wikipedia - Capital Beltway -- Highway in Washington, D.C. metropolitan areas of Maryland and Virginia
Wikipedia - Capital Center South Tower -- High-rise office building in Indianapolis, Indiana, United States
Wikipedia - Capital punishment in Michigan -- Abolished in 1846
Wikipedia - Capital Region International Airport -- Airport near Lansing, Michigan
Wikipedia - Capitol Loop -- State highway in Lansing, Ingham County, Michigan, United States
Wikipedia - Captain John L. Chapin High School -- High school in El Paso, Texas
Wikipedia - Cara Clemente -- American politician from Michigan
Wikipedia - Carbonaceous sulfur hydride -- an uncharacterised chemical substance that is a room-temperature superconductor at extremely high pressure
Wikipedia - Cardinal Hayes High School
Wikipedia - Cardinal Mooney Catholic High School (Michigan) -- Private Catholic high school in Marine City, Michigan
Wikipedia - Cardinal O'Hara High School (Springfield, Pennsylvania)
Wikipedia - Cardinal Spellman High School (New York City)
Wikipedia - Carl Junction High School -- school in Missouri, US
Wikipedia - Carl Sandburg High School -- Public high school in Orland Park, Illinois
Wikipedia - Carl Wunsche Sr. High School -- Vocational School in Harris County, Texas
Wikipedia - Carmel Stewart -- Irish barrister, High Court judge since 2014
Wikipedia - Carnegie Classification of Institutions of Higher Education -- Classification system for colleges and universities in the United States
Wikipedia - Carnival Lady -- 1933 film directed by Howard Higgin
Wikipedia - Carol Higgins Clark -- American mystery author and actress
Wikipedia - Caroline Warner Hightower -- American arts executive
Wikipedia - Carol M. Highsmith -- American photographer
Wikipedia - Carolyn Cheeks Kilpatrick -- American politician from Michigan
Wikipedia - Carrauntoohil -- Highest mountain in Ireland
Wikipedia - Carrboro High School -- School in North Carolina
Wikipedia - Carrbridge railway station -- Railway station in Highland, Scotland
Wikipedia - Carretera Central (Puerto Rico) -- Highway in Puerto Rico
Wikipedia - Carr Fire -- 2018 wildfire in Shasta and Trinity Counties, California, United States, and UA High School
Wikipedia - Cartan's theorems A and B -- A coherent sheaf on a Stein manifold is spanned by sections & lacks higher cohomology
Wikipedia - Carteret High School -- High school in Middlesex County, New Jersey, United States
Wikipedia - Caseville, Michigan
Wikipedia - Casmer P. Ogonowski -- American politician from Michigan
Wikipedia - Cassiar Tunnel -- Highway traffic tunnel on the Trans-Canada Highway in Vancouver, British Columbia
Wikipedia - Casteel High School -- Junior high and high school in Queen Creek, Arizona
Wikipedia - Category:1st-century BC High Priests of Israel
Wikipedia - Category:21st century in Michigan
Wikipedia - Category:Alborz High School alumni
Wikipedia - Category:Alumni of Pretoria Boys High School
Wikipedia - Category:Antelope Valley High School alumni
Wikipedia - Category:Articles containing Old High German (ca. 750-1050)-language text
Wikipedia - Category:Belmont High School (Los Angeles) alumni
Wikipedia - Category:Berkeley High School (Berkeley, California) alumni
Wikipedia - Category:Bishop Kenny High School alumni
Wikipedia - Category:Boys High School (Brooklyn) alumni
Wikipedia - Category:Brooklyn Technical High School alumni
Wikipedia - Category:Businesspeople from Michigan
Wikipedia - Category:Central High School (Philadelphia) alumni
Wikipedia - Category:Charleston High School (West Virginia) alumni
Wikipedia - Category:Discoveries by Shigeru Inoda
Wikipedia - Category:Experimental and prototype high-speed trains
Wikipedia - Category:Franklin High School (Portland, Oregon) alumni
Wikipedia - Category:Glenville High School alumni
Wikipedia - Category:Gunn High School alumni
Wikipedia - Category:Higher education-related lists
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Wikipedia - Category:High-importance Anglicanism articles
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Wikipedia - Category:High-importance List articles
Wikipedia - Category:High-importance philosopher articles
Wikipedia - Category:High-importance Philosophy articles
Wikipedia - Category:High Integrity Programming Language
Wikipedia - Category:High-level programming languages
Wikipedia - Category:Highly Cited Researchers
Wikipedia - Category:High-speed rail
Wikipedia - Category:Horace Greeley High School alumni
Wikipedia - Category:Hunter College High School alumni
Wikipedia - Category:Jamaica High School (New York City) alumni
Wikipedia - Category:Lafayette High School (New York City) alumni
Wikipedia - Category:Lehigh University alumni
Wikipedia - Category:Lehigh University faculty
Wikipedia - Category:LGBT people from Michigan
Wikipedia - Category:Liberty High School (Bethlehem, Pennsylvania) alumni
Wikipedia - Category:Mather High School alumni
Wikipedia - Category:Michigan State University alumni
Wikipedia - Category:Michigan State University faculty
Wikipedia - Category:Midwood High School alumni
Wikipedia - Category:Monterrey Institute of Technology and Higher Education alumni
Wikipedia - Category:Mulberry High School (Mulberry, Florida) alumni
Wikipedia - Category:Native American tribes in Michigan
Wikipedia - Category:Palo Alto High School alumni
Wikipedia - Category:Pasadena High School (California) alumni
Wikipedia - Category:People educated at Hanley High School
Wikipedia - Category:People educated at Highgate School
Wikipedia - Category:People educated at Hutt Valley High School
Wikipedia - Category:People educated at the Royal Grammar School, High Wycombe
Wikipedia - Category:People from Ann Arbor, Michigan
Wikipedia - Category:People from Benton Harbor, Michigan
Wikipedia - Category:People from East Lansing, Michigan
Wikipedia - Category:People from Farmington Hills, Michigan
Wikipedia - Category:People from Grass Lake, Michigan
Wikipedia - Category:People from Highland Park, New Jersey
Wikipedia - Category:People from Midland, Michigan
Wikipedia - Category:People from Petoskey, Michigan
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Wikipedia - Category:People from Shigatse
Wikipedia - Category:Saint Ignatius High School (Cleveland) alumni
Wikipedia - Category:Scarsdale High School alumni
Wikipedia - Category:Scientists from Michigan
Wikipedia - Category:Stuyvesant High School alumni
Wikipedia - Category:Summit High School (New Jersey) alumni
Wikipedia - Category:Taylor Allderdice High School alumni
Wikipedia - Category:The Bronx High School of Science alumni
Wikipedia - Category:Townsend Harris High School alumni
Wikipedia - Category:Union High School (New Jersey) alumni
Wikipedia - Category:University of Michigan alumni
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Wikipedia - Category:Van Nuys High School alumni
Wikipedia - Category:Whig (British political party) MPs
Wikipedia - Caterine Ibarguen -- Colombian athlete competing in high jump, long jump and triple jump
Wikipedia - Caterpillar 797F -- Off-highway ultra class haul truck for mining and heavy-duty construction
Wikipedia - Caterpillar 797 -- Off-highway ultra class haul truck for mining and heavy-duty construction
Wikipedia - Cathedral High School (Hamilton, Ontario) -- Canadian Catholic secondary school
Wikipedia - Cathedral High School (New York City)
Wikipedia - Catherine Brechignac -- French physicist
Wikipedia - Catherine Ferguson Academy -- Publicly funded charter school in Detroit, Michigan (USA)
Wikipedia - Cathkin Secondary School -- High School in South Africa
Wikipedia - Catholic higher education
Wikipedia - Catholic High School (Virginia) -- Catholic high school in Virginia Beach, Virginia
Wikipedia - Cats: Highlights from the Motion Picture Soundtrack -- 2019 soundtrack by various artists
Wikipedia - CBTA (high school) -- Chain of Mexican high schools
Wikipedia - CBTF (high school) -- Chain of Mexican high schools
Wikipedia - CBTIS (high school) -- Chain of Mexican high schools
Wikipedia - CCGS Griffon -- Canadian Coast Guard High Endurance Multi-Tasked Vessel and Light Icebreaker
Wikipedia - CEB (high school) -- Chain of Mexican high schools
Wikipedia - C. E. Byrd High School -- American public high school
Wikipedia - Cedar Creek High School (New Jersey) -- High school in Atlantic County, New Jersey, United States
Wikipedia - Cedar Grove High School (New Jersey) -- High school in Essex County, New Jersey, United States
Wikipedia - Cedar Highlands, Utah -- Unincorporated community in Utah, United States
Wikipedia - Cellular frequencies -- Ultra high frequency radio bands assigned to mobile devices
Wikipedia - Centereach High School -- High school in Centereach, New York
Wikipedia - Center for Excellence in Higher Education -- Utah-based company
Wikipedia - Center for High Impact Philanthropy
Wikipedia - Central Catholic High School (DuBois, Pennsylvania) -- Private, coeducational school in DuBois, , Pennsylvania, United States
Wikipedia - Central Coast Athletic Conference -- High school athletic conference in California
Wikipedia - Central Committee of the Communist Party of Vietnam -- Highest authority within the Communist Party of Vietnam
Wikipedia - Central Expressway (Dallas) -- Highway in Dallas, Texas
Wikipedia - Central Heights High School -- High school located in Nacogdoches, Texas
Wikipedia - Central Highlands (Vietnam) -- Mountainous region of Vietnam, that encompassed the southernmost part of the Annamite Range
Wikipedia - Central High School (Central, Louisiana) -- High school in Central, Louisiana
Wikipedia - Central High School (Minneapolis, Minnesota) -- High school in Minneapolis, Minnesota closed in 1982
Wikipedia - Central High School (Newark, New Jersey) -- High school in Newark, New Jersey, United States
Wikipedia - Central High School (Philadelphia)
Wikipedia - Central High School (San Juan, Puerto Rico) -- Historic school in San Juan, Puerto Rico
Wikipedia - Central Institute of Higher Tibetan Studies
Wikipedia - Central Labour College -- British higher education institution supported by trade unions
Wikipedia - Central Regional High School -- High school in Ocean County, New Jersey, United States
Wikipedia - Central Susquehanna Valley Thruway -- Highway under construction in Pennsylvania
Wikipedia - Central Valley High School (Shasta Lake, California) -- High school in Shasta Lake, California
Wikipedia - Centre for Higher Education -- German organization
Wikipedia - Centre for High North Logistics -- Norwegian foundation focusing on logistics solutions in the Arctic region
Wikipedia - Centre of diversity -- Region of unusually high biodiversity
Wikipedia - Century High School (Pocatello, Idaho) -- Public school in Pocatello, Idaho, U.S.
Wikipedia - Cerro de Punta -- Highest peak in Puerto Rico
Wikipedia - Cerro Maravilla -- Puerto Rico's fourth highest peak at 1,205 meters (3,953 ft)
Wikipedia - Certificate of Higher Education
Wikipedia - Cesilie Carlton -- American high diver
Wikipedia - CETAC (high school) -- Chain of Mexican high schools
Wikipedia - CETIS (high school) -- Chain of Mexican high schools
Wikipedia - CETMAR (high school) -- Chain of Mexican high schools
Wikipedia - CFU758 -- High school radio station in Thornhill, Ontario, Canada
Wikipedia - CFXO-FM -- Radio station in High River, Alberta
Wikipedia - Chairman of the Joint Chiefs of Staff -- Highest ranking military officer in the United States
Wikipedia - Chaminade College Preparatory School (California) -- Private Catholic high school in Los Angeles
Wikipedia - Chan Hiang Leng Colin v Public Prosecutor -- 1994 High Court judgement on constitutionality of Government orders to deregister and ban Jehovah's Witnesses
Wikipedia - Chaparral High School (Arizona) -- American public high school
Wikipedia - Chapin High School -- High school in Chapin, South Carolina
Wikipedia - Char Dham Highway
Wikipedia - Charge d'affaires -- Head of diplomatic mission when no higher official exists
Wikipedia - Charles A. Brown High School -- Charles A. Brown High School was a high school open from 1962 to 1982 in United States.
Wikipedia - Charles D. Luce -- American politician from Michigan
Wikipedia - Charles Ghigna
Wikipedia - Charles Higham (biographer) -- English writer
Wikipedia - Charles M. Higgins -- American ink manufacturer
Wikipedia - Charles Shaw-Lefevre, 1st Viscount Eversley -- British Whig politician
Wikipedia - Charles Stewart Mott Foundation Building -- High rise building in Flint, Michigan
Wikipedia - Charles Stewart Mott Foundation -- Private foundation based in Flint, Michigan, United States
Wikipedia - Charles Street (Baltimore) -- Highway in Maryland, US
Wikipedia - Charleston High School (West Virginia)
Wikipedia - Charles Townshend, 2nd Viscount Townshend -- British Whig statesman
Wikipedia - Charlesworth, Derbyshire -- Village and civil parish in High Peak, Derbyshire
Wikipedia - Charter-Tech High School for the Performing Arts -- Charter high school in Atlantic County, New Jersey, United States
Wikipedia - Charter Vocational High School -- Public school in Albuquerque
Wikipedia - Chatham High School (New Jersey) -- High school in Morris County, New Jersey, United States
Wikipedia - Chatham Township High School -- Former public high school
Wikipedia - Chatkhil Panch Gaon Government High School -- Higher secondary school in Noakhali District, Bangladesh
Wikipedia - Chauchigny -- Commune in Grand Est, France
Wikipedia - Chaudhry Mushtaq Ahmed -- | Justice of the Lahore High Court
Wikipedia - Chauhdry Abdul Aziz -- | Justice of the Lahore High Court
Wikipedia - Chelsea, Michigan
Wikipedia - Cheltenham High Street railway station -- Former railway station in Gloucestershire, England
Wikipedia - Chengdu-Wanzhou high-speed railway -- High speed rail line in China
Wikipedia - Chengdu-Zigong high-speed railway -- High speed rail line in China
Wikipedia - Ch'eqofo River -- River in the Tembien highlands of Ethiopia
Wikipedia - Chernozem -- Soil type; very fertile, black-coloured soil containing a high percentage of humus
Wikipedia - Cherokee High School (New Jersey) -- High school in Burlington County, New Jersey, United States
Wikipedia - Cherokee Trail High School -- School in Aurora, Colorado, US
Wikipedia - Cherry Hill Alternative High School -- High school in Camden County, New Jersey, United States
Wikipedia - Cherry Hill High School East -- High school in Camden County, New Jersey, United States
Wikipedia - Cherry Hill High School West -- Public high school in Camden County, New Jersey, United States
Wikipedia - Chester County High School -- Public high school in Tennessee, United States
Wikipedia - Chicago Academy for the Arts -- High school in Chicago, Illinois
Wikipedia - Chicago-Kansas City Expressway -- Highway in Illinois and Missouri
Wikipedia - Chief executive officer -- Highest-ranking corporate officer or administrator
Wikipedia - Chief judge -- Highest-ranking judge of a court
Wikipedia - Chief Justice of Ghana -- Highest-ranking judge of the Supreme Court of Ghana
Wikipedia - Chief Justice of the Supreme Court of the Philippines -- highest judicial officer
Wikipedia - Chief of the Defence Staff (Nigeria) -- Highest ranking military officer of the Nigerian armed forces
Wikipedia - Chief of the General Staff (Armenia) -- Highest ranking military office of armenia military force
Wikipedia - Chieko Higashiyama -- Japanese actress
Wikipedia - Chieko Higuchi -- Japanese actress
Wikipedia - Chigaki Station -- Railway station in Tateyama, Toyama Prefecture, Japan
Wikipedia - Chigang station -- Guangzhou Metro station
Wikipedia - Chigasaki Station -- Railway station in Chigasaki, Kanagawa Prefecture, Japan
Wikipedia - Chigils -- Extinct Turkic people
Wikipedia - Chigiriki
Wikipedia - Chigley -- British children's television series
Wikipedia - Chigmecatitlan -- Municipality and town in Puebla, Mexico
Wikipedia - Chignik, Alaska -- City in Alaska, United States
Wikipedia - Chignon (hairstyle) -- Women's hairstyle with hair pinned in a knot at the nape of the neck or at the back of the head
Wikipedia - Chigorin Defense
Wikipedia - Chigozie Obioma -- Nigerian writer
Wikipedia - Chigozie Ogbu -- Nigerian politician
Wikipedia - Chigozuka Station -- Railway station in Tateyama, Toyama Prefecture, Japan
Wikipedia - Chigul -- Nigerian comedian
Wikipedia - Chigusa Ikeda -- Japanese voice actress
Wikipedia - Chigwell School
Wikipedia - Chigwell tube station -- London Underground station
Wikipedia - Chikara High Noon -- 2011 Chikara internet pay-per-view
Wikipedia - Child School and Legacy High School -- Approved private, special education school in Manhattan, New York, United States
Wikipedia - Chimborazo -- Volcano and highest mountain in Ecuador
Wikipedia - China-Kyrgyzstan-Uzbekistan International Highway -- Network of roads of Asia
Wikipedia - China, Michigan
Wikipedia - China National Highway 109
Wikipedia - China National Highway 201 -- Road in China
Wikipedia - China Railway CRH2 -- Chinese high-speed train type
Wikipedia - China Railway CRH5 -- High speed train
Wikipedia - China Sun Group High-Tech -- Chinese materials company
Wikipedia - Chinook High School (Montana) -- American school
Wikipedia - Chinsurah Deshbandhu Memorial High School -- school in West Bengal, India
Wikipedia - Chippewa Falls High School
Wikipedia - Chips (literary magazine) -- Magazine published by Bethesda-Chevy Chase High School
Wikipedia - Chittagong University College -- Institute for primary, secondary and higher secondary education in Chittagong, Bangladesh
Wikipedia - Chiwata Station -- Railway station in Higashisonogi, Nagasaki Prefecture, Japan
Wikipedia - ChM-EM-+M-EM-^M Shinkansen -- Maglev high-speed train line under construction in Japan
Wikipedia - ChM-EM-^Mshiguchi Station -- Railway station in Nanae, Hokkaido, Japan
Wikipedia - Choctaw High School -- Public high school in Choctaw, Oklahoma
Wikipedia - Chokha -- High-necked wool coat worn by men in the Caucasus
Wikipedia - Chokushi Station -- Railway station in KM-EM-^Mka, Shiga Prefecture, Japan
Wikipedia - Chongqing-Guiyang high-speed railway -- Chinese railway line
Wikipedia - Chongqing-Xi'an high-speed railway -- High speed rail line in China
Wikipedia - Chopticon High School -- High school in Maryland, USA
Wikipedia - CHRB (AM) -- Christian radio station in High River, Alberta
Wikipedia - Chris Giunchigliani -- American politician
Wikipedia - Chris Hani Secondary School -- English-medium high school in Kheyelitsha, Cape Town, South Africa
Wikipedia - Chris Higgins (academic) -- British geneticist and Vice-Chancellor of Durham University
Wikipedia - Christ Before the High Priest -- Painting by Gerard van Honthorst
Wikipedia - Christina Duhig -- American poet
Wikipedia - Christine Aidala -- American high-energy nuclear physicist
Wikipedia - Christoff Bryan -- Jamaican high jumper(born 1996)
Wikipedia - Christopher Longuet-Higgins
Wikipedia - Christopher R. Swanson -- Sheriff of Genesee County, Michigan
Wikipedia - Christ the King College, Onitsha -- Boys high school in Onitsha, Nigeria
Wikipedia - Chronicle of Higher Education
Wikipedia - Chronometer watch -- High-precision time piece
Wikipedia - Chrysler 300 letter series -- High-performance luxury cars built in very limited numbers
Wikipedia - Chrysopsis highlandsensis -- Species of plant
Wikipedia - Chuo University Suginami High School -- High school in Tokyo, Japan owned by Chuo University
Wikipedia - Church encoding -- Representation of the natural numbers as higher-order functions
Wikipedia - Church of the Most High Goddess
Wikipedia - Church's -- High-end English footwear manufacturer
Wikipedia - Churia Tunnel -- Highway tunnel through the Churia hill between Makwanpur and Bara districts of Nepal
Wikipedia - Chutney -- Condiments associated with South Asian cuisine made from a highly variable mixture of spices, vegetables, or fruit
Wikipedia - CHYF-FM -- First Nations community radio station in M'Chigeeng First Nation, Ontario
Wikipedia - Cicely Tyson School of Performing and Fine Arts -- High school in Passaic County, New Jersey, United States
Wikipedia - Cindy Denby -- Republican politician from Michigan
Wikipedia - Cinnaminson High School -- High school in Burlington County, New Jersey, United States
Wikipedia - Circulation control wing -- Aircraft high-lift device
Wikipedia - Citation Boulevard -- highway
Wikipedia - City Council of Tampere -- Highest decision-making organ in the Finnish city of Tampere
Wikipedia - Civic Crown -- Second-highest ancient Roman military decoration
Wikipedia - CKHL-FM -- Radio station in High Level, Alberta
Wikipedia - CKVH-FM -- Radio station in High Prairie, Alberta
Wikipedia - Clan MacFarlane -- Highland Scottish clan
Wikipedia - Clare Higgins -- British actress
Wikipedia - Claremont High School (Cape Town) -- Public high school in Cape Town, South Africa
Wikipedia - Classic 8 Conference -- High school athletic conference in southeastern Wisconsin
Wikipedia - Class of Nuke 'Em High -- 1986 film by Michael Herz, Lloyd Kaufman, Richard W. Haines
Wikipedia - Clay Center Community High School -- Public high school in Clay Center, Kansas
Wikipedia - Clay-Chalkville High School -- American public high school
Wikipedia - Clay Higgins -- American politician
Wikipedia - Clayton High School (New Jersey) -- High school in Gloucester County, New Jersey, United States
Wikipedia - Clean process oven -- Type of industrial batch oven that is ideal for high-temperature applications
Wikipedia - Clear Lake High School (California) -- Public secondary school located in Lakeport, California (USA)
Wikipedia - Clearview Regional High School District -- School district in Gloucester County, New Jersey, United States
Wikipedia - Clearview Regional High School -- High school in Gloucester County, New Jersey, United States
Wikipedia - Clement Higham -- 16th-century English politician and lawyer
Wikipedia - Cleo Higgins -- British R&B/soul/pop singer, dancer, songwriter and actress
Wikipedia - Cleveland High School (Tennessee) -- American public high school
Wikipedia - Clifford Scott High School -- Defunct high school in Essex County, New Jersey, United States
Wikipedia - Clifford Y. Stephens -- Owner of High's Dairy Store (1891-1971)
Wikipedia - Cliffside Park High School -- High school in Bergen County, New Jersey, United States
Wikipedia - Clifton High School (New Jersey) -- High school in Passaic County, New Jersey, United States
Wikipedia - Clinton High School (Clinton, Tennessee) -- School in Tennessee, United States
Wikipedia - Clintonville High School -- Public secondary school in Clintonville, Wisconsin
Wikipedia - Clinus superciliosus -- Species of clinid rockfish endemic to Southern Africa. Highfin klipfish
Wikipedia - Clio, Michigan -- City in Michigan, United States
Wikipedia - Clone High -- Canadian-American animated television series
Wikipedia - Close to You (Whigfield song) -- 1995 single by Whigfield
Wikipedia - Cloverleaf High School -- Public school in Medina County, Ohio, United States
Wikipedia - Clubb v Edwards -- legal case in the High Court of Australia
Wikipedia - Clyde Engineering Co Ltd v Cowburn -- High court of Australia case
Wikipedia - CNGrid -- Chinese national high performance computing network
Wikipedia - Coast Highway (California) -- highway segment/road name
Wikipedia - Cochlin -- Protein highly abundant in the cochlea and vestibule of the inner ear
Wikipedia - Cocke County High School -- Public school in Tennessee, United States
Wikipedia - Cocotte (prostitute) -- Historical term for high class prostitutes in France
Wikipedia - Cody High School (Wyoming) -- High school in Cody, Wyoming
Wikipedia - Coehorn -- Lightweight artillery that fires at a high angle
Wikipedia - Coglians -- Highest mountain in the Carnic Alps
Wikipedia - Cogswell Interchange -- Highway structure in Halifax, Nova Scotia
Wikipedia - Coke (fuel) -- A grey, hard and porous fuel with high carbon content and few impurities.
Wikipedia - Coldwater Lake State Park -- Park in Michigan, USA
Wikipedia - Colegio de la Preciosa Sangre de Pichilemu -- School in Pichilemu, Region of O'Higgins, Chile
Wikipedia - Colegio San Jose (San Juan, Puerto Rico) -- Private middle school and high school in San Juan, Puerto Rico
Wikipedia - Coleman v Power -- legal case in the High Court of Australia
Wikipedia - Coleman Young II -- American politician from Michigan
Wikipedia - College and university rankings in the United States -- Aspect of American higher education
Wikipedia - College athletics in the United States -- Component of American higher education
Wikipedia - College de France -- Higher education and research establishment
Wikipedia - College of Pontiffs -- High priests of ancient Rome
Wikipedia - College Park High School (Georgia) -- High school in College Park, Georgia, United States
Wikipedia - College Park High School (Pleasant Hill, California) -- Public high school in Pleasant Hill, California, United States
Wikipedia - College -- Higher education institution
Wikipedia - Collett's snake -- Highly venomous snake native to northeastern Australia
Wikipedia - Collingswood High School -- High school in Camden County, New Jersey, United States
Wikipedia - Collingswood Public Schools -- High school in Camden County, New Jersey, United States
Wikipedia - Collis P. Huntington High School -- former African-American high school during the racial segregation era
Wikipedia - Colonia High School -- High school in Middlesex County, New Jersey, United States
Wikipedia - Colonial colleges -- Nine institutions of higher education in the United States
Wikipedia - Colonial High School -- Public school in Orlando, Florida, US
Wikipedia - Colorado State Highway 125 -- Highway in Colorado
Wikipedia - Colorado State Highway 144 -- Highway in Colorado
Wikipedia - Colorado State Highway 16 -- Highway in Colorado
Wikipedia - Colorado State Highway 184 -- Highway in Colorado
Wikipedia - Colorado State Highway 21 -- Highway in Colorado
Wikipedia - Colorado State Highway 2 -- State highway in Colorado, United States
Wikipedia - Colorado State Highway 35 -- Highway in Colorado
Wikipedia - Colorado State Highway 39 -- Highway in Colorado
Wikipedia - Colorado State Highway 470 -- State highway in Colorado, United States
Wikipedia - Colorado State Highway 52 -- Highway in Colorado
Wikipedia - Colorado State Highway 58 -- Highway in Colorado
Wikipedia - Colorado State Highway 82 -- 85-mile road across mountains from Leadville through Aspen to Glenwood Springs
Wikipedia - Colorado State Highway 83 -- Highway in Colorado
Wikipedia - Colorado State Highway 9 -- Highway in Colorado
Wikipedia - Colorado Supreme Court -- The highest court in the U.S. state of Colorado
Wikipedia - Colton High School (Oregon) -- High school in Oregon
Wikipedia - Colts Neck High School -- High school in Monmouth County, New Jersey, United States
Wikipedia - Columbia High School (Burbank, Washington) -- Public secondary school in Burbank, Washington (USA)
Wikipedia - Columbia High School (New Jersey) -- High school in Essex County, New Jersey, United States
Wikipedia - Columbine High School massacre -- 1999 school shooting and attempted bombing
Wikipedia - Columbine High School -- High school in Columbine, Colorado, United States
Wikipedia - Columbine Memorial -- Memorial in Colorado commemorating the Columbine High School Massacre
Wikipedia - Comair Flight 3272 -- January 1997 plane crash in Michigan, US
Wikipedia - Comcare v Banerji -- legal case in the High Court of Australia
Wikipedia - Come On Get Higher -- 2008 single by Matt Nathanson
Wikipedia - Commandant of the Coast Guard -- Highest-ranking member of the United States Coast Guard
Wikipedia - Commander of the Armed Forces of Malta -- The highest-ranking military officer of in the Armed Forces of Malta
Wikipedia - Commander of the Republic of Fiji Military Forces -- Highest ranking military office of the Fijian armed forces
Wikipedia - Commission on Higher Education (Philippines) -- Commission attached to the Office of the President of the Philippines
Wikipedia - Commodore (Pakistan) -- Third-highest rank in Pakistan navy
Wikipedia - Communications High School -- Magnet high school in Monmouth County, New Jersey, United States
Wikipedia - Community day school -- A school for high-risk students operated by the local public school authority
Wikipedia - Community High School (Teaneck, New Jersey) -- Private high school in Bergen County, New Jersey, United States
Wikipedia - Compadre Academy -- High School in Tempe, Arizona
Wikipedia - Comparison of high-definition optical disc formats -- Wikimedia list article
Wikipedia - Comprehensive High School, Aiyetoro -- Secondary school in Ayetoro district, Egbado Division, Ogun State, Nigeria
Wikipedia - Comprehensive high school
Wikipedia - Compressed hydrogen tube trailer -- Semi-trailers that consist of clusters of high-pressure hydrogen storage tubes
Wikipedia - Compression arthralgia -- Joint pain caused by fast compression to high ambient pressure
Wikipedia - CompuHigh
Wikipedia - Comstock Park Public Schools -- School district in Michigan, United States
Wikipedia - Concordia Junior-Senior High School -- Secondary school in Concordia, Kansas
Wikipedia - Concordia University Ann Arbor -- University in Michigan
Wikipedia - Concussions in high school sports -- Traumatic brain injuries
Wikipedia - Condor High-Throughput Computing System
Wikipedia - Conductor gallop -- High-amplitude, low-frequency oscillation of overhead power lines due to wind
Wikipedia - Conejo Grade -- Steep grade on US 101 Highway in Ventura County, California
Wikipedia - Conejo Mountain -- 1,814-foot-high extinct volcano (553 m) in Ventura County, California adjacent to the Santa Monica Mountains.
Wikipedia - Conestoga Parkway -- Highway in Ontario
Wikipedia - Confetti Institute of Creative Technologies -- Specialist further and higher education college in Nottingham, England
Wikipedia - Congenital sensorineural deafness in cats -- High rates of congenital deafness in white cats with light-coloured eyes
Wikipedia - Congressional Debate -- American high school debate organization, based on debate principles of the US Congress.
Wikipedia - Connecticut Route 137 -- Highway in Connecticut
Wikipedia - Connecticut Route 138 -- Highway in Connecticut
Wikipedia - Connecticut Route 14 -- Highway in Connecticut
Wikipedia - Connecticut Route 176 -- American highway
Wikipedia - Connecticut Route 2 -- State highway in Hartford and New London counties in Connecticut, United States
Wikipedia - Connecticut Route 337 -- Highway in Connecticut, United States
Wikipedia - Connecticut Route 3 -- Highway in Connecticut
Wikipedia - Connecticut Route 8 -- Highway in Connecticut
Wikipedia - Connecticut Supreme Court -- The highest court in the U.S. state of Connecticut
Wikipedia - Connor MacLeod -- Fictional character from The Highlander franchise
Wikipedia - Consortium for North American Higher Education Collaboration
Wikipedia - Constitutional Court of Croatia -- Highest court of Croatia in matters of constitutional law
Wikipedia - Contact high
Wikipedia - Contaminated water -- Water containing high levels of hazardous materials
Wikipedia - Continuation high school -- Alternative to comprehensive high school
Wikipedia - Contournement NM-CM-.mes - Montpellier -- French high-speed railway
Wikipedia - Controlled-access highway -- Highway designed exclusively for high-speed vehicular traffic, with all traffic flow and ingress/egress regulated
Wikipedia - Conwell-Egan Catholic High School
Wikipedia - Cooking on High -- American cooking competition show on Netflix
Wikipedia - Cooley High -- 1975 film by Michael Schultz
Wikipedia - Coopersville and Marne Railway -- Tourist railroad in Michigan, U.S.
Wikipedia - Copper Basin High School -- Public high school in Polk County, Tennessee, United States
Wikipedia - Copper Island -- Northern part of the Keweenaw Peninsula in Michigan, United States
Wikipedia - Copy-and-paste programming -- Pejorative term for highly repetitive programming
Wikipedia - Cordova High School (California) -- Public high school in Rancho Cordova, California, United States
Wikipedia - Corinda State High School -- High school in Corinda, Australia
Wikipedia - Corner Conference (Iowa) -- High school athletic conference in Iowa
Wikipedia - Cornerstone Schools (Michigan) -- System of charter schools in Detroit, Michigan, United States
Wikipedia - Corredor Tijuana-Rosarito 2000 -- Highway in Mexico
Wikipedia - Corrimony -- Village in Highland, Scotland
Wikipedia - Corruption Investigation Office for High-ranking Officials -- Government agency in South Korea
Wikipedia - COSAT -- Western Cape high school
Wikipedia - Cosmic-ray observatory -- Installation built to detect high-energy-particles coming from space
Wikipedia - Cosmic ray -- High-energy particle, mainly originating outside the Solar system
Wikipedia - Council for Higher Education Accreditation -- University accreditation organization in the U.S.A.
Wikipedia - Council for the Advancement of Standards in Higher Education -- 41 higher education professionals association
Wikipedia - Council of Graduate Schools -- Nonprofitable higher education organization with headquarters in Washington, DC
Wikipedia - Countertenor -- High classical male singing voice
Wikipedia - County Hall, Aylesbury -- High-rise tower block in Aylesbury
Wikipedia - County highway -- Type of highway
Wikipedia - County Line (song) -- 2014 song by High Valley
Wikipedia - County Prep High School -- High school in Hudson County, New Jersey, United States
Wikipedia - County Road 510 (Marquette County, Michigan) -- County road in Marquette County, Michigan, United States
Wikipedia - County Road 595 (Marquette County, Michigan) -- Proposed county road in Marquette County, Michigan, United States
Wikipedia - County Route 501 (New Jersey) -- Highway in New Jersey
Wikipedia - County Route 507 (New Jersey) -- Highway in New Jersey
Wikipedia - County Route 579 (New Jersey) -- Highway in New Jersey
Wikipedia - County routes in California -- County-operated highway system in California
Wikipedia - County State-Aid Highway 12 (Cook County, Minnesota) -- Highway in Minnesota
Wikipedia - County State-Aid Highway 3 (Pennington County, Minnesota) -- Highway in Minnesota, USA
Wikipedia - Courtland Township, Michigan -- Township in Michigan, United States
Wikipedia - Court of Disputed Returns (Australia) -- Special electoral jurisdiction of the High Court of Australia
Wikipedia - Couverture chocolate -- High-quality chocolate that contains a higher percentage of cocoa butter than baking or eating chocolate
Wikipedia - Covenant Christian High School (Indianapolis) -- Private Christian high school in Indianapolis, founded in 1996
Wikipedia - COVID-19 pandemic in Michigan -- Ongoing COVID-19 viral pandemic in Michigan, United States
Wikipedia - Craig Lake State Park -- Park in Michigan, USA
Wikipedia - Crandon Institute -- Higher education institution in Montevideo, Uruguay
Wikipedia - Crane High School (Chicago)
Wikipedia - Cranford High School -- High school in Union County, New Jersey, United States
Wikipedia - Crank: High Voltage -- 2009 American action film
Wikipedia - Crater Highlands -- Region along the East African Rift in Tanzania
Wikipedia - Crazy Taxi 3: High Roller -- 2002 video game
Wikipedia - Creag Rainich -- Mountain in the Northwest Highlands, Scotland
Wikipedia - Cream cheese -- Soft, mild-tasting cheese with a high fat content
Wikipedia - Creative Arts Morgan Village Academy -- Magnet high school in Camden, New Jersey, United States
Wikipedia - Creek Turnpike -- Highway in Oklahoma
Wikipedia - Cresskill High School -- High school in Bergen County, New Jersey, United States
Wikipedia - Crest High School (North Carolina) -- Public secondary school in Shelby, North Carolina (USA)
Wikipedia - Cretin-Derham Hall High School -- High school in St. Paul, Minnesota
Wikipedia - Cribriform fascia -- Portion of fascia covering the saphenous opening in the thigh
Wikipedia - Criollo (cocoa bean) -- A high quality but less productive variety of cacao tree
Wikipedia - Crispus Attucks High School -- Public medical magnet school in Indianapolis, IN
Wikipedia - Cristo Rey New York High School
Wikipedia - Cristo Rey Tampa High School
Wikipedia - Criticism of college and university rankings (North America) -- Viewpoint in higher education
Wikipedia - Crofton High School (Maryland) -- School in Maryland, US
Wikipedia - Cromartie High School -- Manga and anime series
Wikipedia - Cromford and High Peak Railway -- Early British railway company (1833-1871)
Wikipedia - Cross and Passion College (Kilcullen) -- Private high school in Kilcullen, Ireland
Wikipedia - Cross Island Parkway -- Highway in New York
Wikipedia - Crowchild Trail -- Highway in Calgary, Alberta
Wikipedia - Crow Flies High State Recreation Area -- Park in North Dakota, USA
Wikipedia - Crown Towers (New Haven, Connecticut) -- High-rise apartment building in New Haven, Connecticut, United States
Wikipedia - Crystallization -- Process by which a solid with a highly organised atomic or molecular structure forms
Wikipedia - C. S. Dias -- Indian judge of Kerala High Court
Wikipedia - Culloden Viaduct -- Railway bridge in Highland, Scotland, UK
Wikipedia - Cult following -- Group of fans who are highly dedicated to a specific area of culture
Wikipedia - Cumberland County Technology Education Center -- Technical high school in Cumberland County, New Jersey, United States
Wikipedia - Cumberland Pass -- High mountain pass in Colorado, US
Wikipedia - Cumberland Regional High School -- High school in Cumberland County, New Jersey, United States
Wikipedia - Curtis Hertel Jr. -- American politician from Michigan
Wikipedia - Curtis Hertel -- American politician from Michigan
Wikipedia - Curtis High School -- High school in Staten Island, New York
Wikipedia - C. V. K. Abdul Rehim -- Former Judge of Kerala High Court
Wikipedia - Cycle Superhighway 3 -- Long bike freeway in London, UK
Wikipedia - Cyclone Higgins, D.D. -- 1918 silent American comedy-drama film, directed by Christy Cabanne
Wikipedia - Cynthia A. Johnson -- American politician from Michigan
Wikipedia - Cytokine storm -- highly morbid or fatal immune reaction
Wikipedia - D1 road (Croatia) -- National highway in Croatia
Wikipedia - Dadabhoy Institute of Higher Education -- Pakistani educational institution
Wikipedia - Dadasaheb Phalke Award -- India's highest cinema award.
Wikipedia - Dadhigrama -- Village in Maharashtra
Wikipedia - Daggett, Michigan -- Village in Michigan, United States
Wikipedia - Dahigaon Korhale -- Village in Maharashtra
Wikipedia - Dahigaon, Solapur district -- Village in Maharashtra
Wikipedia - Dahigaon -- Village in Maharashtra
Wikipedia - Daigaku-mae Station (Shiga) -- Railway station in HigashiM-EM-^Mmi, Shiga Prefecture, Japan
Wikipedia - DaijM-EM-^M-kan -- Highest organ of the imperial Japanese government in the Nara period and Meiji Restoration
Wikipedia - DaiyamukM-EM-^M Station -- Railway station in NikkM-EM-^M, Tochigi Prefecture, Japan
Wikipedia - DaiyM-EM-+zan Station -- Railway station in Minamiashigara, Kanagawa Prefecture, Japan
Wikipedia - Dakeyne hydraulic disc engine -- High pressure hydraulic engine in England
Wikipedia - Dale, Minnesota -- Ghost town in Highland Grove Township, Minnesota, US
Wikipedia - Dalton Highway -- Highway in Alaska
Wikipedia - Dalwhinnie railway station -- Railway station in Highland, Scotland, UK
Wikipedia - Damien High School
Wikipedia - Danakil Alps -- Highland in east Africa
Wikipedia - Danger Society: The Young Bond Dossier -- Book by Charlie Higson
Wikipedia - Daniel Higford Davall Burr -- Member of Parliament and High Sheriff of Berkshire
Wikipedia - Daniel Quillen -- American mathematician known for higher algebraic K-theory,
Wikipedia - Danny Brown -- American rapper from Michigan
Wikipedia - Dan Ryan Expressway -- Highway in Illinois
Wikipedia - Dantmara A.B.Z Sikder High School -- Secondary school in Bangladesh
Wikipedia - Dark chocolate -- Chocolate with high cocoa solids content
Wikipedia - Dark 'n' Stormy -- Highball cocktail
Wikipedia - Darrin Camilleri -- American politician from Michigan
Wikipedia - Darul Islam Islamic High School -- Islamic high school in Athlone, Cape Town, South Africa
Wikipedia - Daulo District -- Place in Eastern Highlands, Papua New Guinea
Wikipedia - Davao City -- highly-urbanized city in Davao Region, Philippines
Wikipedia - David Barniville -- Irish barrister, High Court judge since 2017
Wikipedia - David Belavary -- 17th-century diplomat and high official of Hungary
Wikipedia - David Brearley High School -- High school in Union County, New Jersey, United States
Wikipedia - David Gerdes -- Astrophysicist and professor at the University of Michigan
Wikipedia - David Higgins (archer) -- Australian Paralympic archer
Wikipedia - David Higgins (sport shooter) -- American sports shooter
Wikipedia - David Hight
Wikipedia - David Keane (judge) -- Irish barrister, High Court judge since 2013
Wikipedia - David Knezek -- American politician from Michigan
Wikipedia - David Martin (Michigan politician) -- Member of Michigan House of Representatives
Wikipedia - David Morris (Whig politician) -- Politician, died 1864
Wikipedia - David Nathan (politician) -- American politician from Michigan
Wikipedia - David Reingold -- American sociologist and higher education administrator
Wikipedia - David Simko -- Racecar driver from Michigan
Wikipedia - Daylight/Twilight Alternative High School -- Alternative high school in Mercer County, New Jersey, United States
Wikipedia - DDG (rapper) -- American rapper and YouTuber from Michigan
Wikipedia - DD Podhigai -- Doordarshan Tamil-language television channel
Wikipedia - Death Comes at High Noon -- 1964 film
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Wikipedia - Delaware Route 20 -- State highway in Delaware, United States
Wikipedia - Delaware Route 23 -- State highway in Sussex County, Delaware, United States
Wikipedia - Delaware Route 24 -- State highway in Sussex County, Delaware, United States
Wikipedia - Delaware Route 26 -- State highway in Sussex County, Delaware, United States
Wikipedia - Delaware Route 273 -- State highway in New Castle County, Delaware, United States
Wikipedia - Delaware Route 279 -- State highway in Newark, Delaware, United States
Wikipedia - Delaware Route 2 -- Sate highway in New Castle, Delaware, United States
Wikipedia - Delaware Route 300 -- State highway in Kent County, Delaware, United States
Wikipedia - Delaware Route 30 -- State highway in Sussex County, Delaware, United States
Wikipedia - Delaware Route 34 -- State highway in New Castle County, Delaware, United States
Wikipedia - Delaware Route 36 -- State highway in Sussex County, Delaware, United States
Wikipedia - Delaware Route 37 -- State highway in New Castle County, Delaware, United States
Wikipedia - Delaware Route 404 -- State highway in Sussex County, Delaware, United States
Wikipedia - Delaware Route 44 -- State highway in Delaware
Wikipedia - Delaware Route 52 -- State highway in New Castle County, Delaware, United States
Wikipedia - Delaware Route 58 -- State highway in New Castle County, Delaware, United States
Wikipedia - Delaware Route 5 -- State highway in Sussex County, Delaware, United States
Wikipedia - Delaware Route 7 -- State highway in New Castle County, Delaware, United States
Wikipedia - Delaware Route 82 -- State highway in New Castle County, Delaware, United States
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Wikipedia - Delaware Route 92 -- State highway in New Castle County, Delaware, United States
Wikipedia - Delaware Supreme Court -- The highest court in the U.S. state of Delaware
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Wikipedia - Delbarton School -- Private high school in Morris County, New Jersey, United States
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Wikipedia - Echigo Line -- Railway line in Niigata prefecture, Japan
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Wikipedia - Echigo-Mizusawa Station -- Railway station in TM-EM-^Mkamachi, Niigata Prefecture, Japan
Wikipedia - Echigo-Nagasawa Station -- Former railway station in SanjM-EM-^M, Niigata Prefecture, Japan
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Wikipedia - Eclogitization -- The tectonic process in which the dense, high-pressure, metamorphic rock, eclogite, is formed
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Wikipedia - Evergreen Lutheran High School -- Wisconsin Synod Lutheran high school in Tacoma, Washington
Wikipedia - Evergreen Point Floating Bridge (1963) -- Former highway floating bridge in Seattle, Washington, United States
Wikipedia - Evgeny Chigishev -- Russian weightlifter
Wikipedia - Ewing High School (New Jersey) -- High school in Mercer County, New Jersey, United States
Wikipedia - Excessive Bail Clause -- clause of the Eighth Amendment to the U.S. Constitution, prohibiting bail prices that are unduly high
Wikipedia - Exchange (organized market) -- Highly organized trading market
Wikipedia - Exeter Township Senior High School -- Public school in Reading, Pennsylvania
Wikipedia - Expanded clay aggregate -- Lightweight aggregate made by heating clay at high temperature in a rotary kiln
Wikipedia - Experimental Craft Hydrofoil No. 4 (XCH-4) -- High speed hydrofoil of the US Navy, built 1953
Wikipedia - Exposure (heights) -- Climbing and hiking term; sections of a hiking path or climbing route are described as "exposed" if there is a high risk of injury in the event of a fall because of the steepness of the terrain
Wikipedia - Express Data Path -- High performance packet data path in the Linux kernel
Wikipedia - Extremely high frequency -- The range 30-300 GHz of the electromagnetic spectrum
Wikipedia - Extremism -- a quality of being extreme or highly advocacy to extreme measure
Wikipedia - Ezetimibe -- Medication used to treat high cholesterol
Wikipedia - Fabius Township, Michigan -- Township in Michigan, United States
Wikipedia - Facility for Rare Isotope Beams -- Nuclear science accelerator at Michigan State University, U.S.
Wikipedia - Factor of safety -- Factor by which an engineered system's capacity is higher than the expected load to ensure safety in case of error or uncertainty
Wikipedia - Fairbairn College -- Public, co-educational high school in Goodwood, Cape Town
Wikipedia - Fairfax County Parkway -- Primary state highway in Fairfax County, Virginia
Wikipedia - Fairlane Town Center -- Regional shopping mall in Dearborn, Michigan
Wikipedia - Fair Lawn High School -- High school in Bergen County, New Jersey, United States
Wikipedia - Fairmont Olympic Hotel -- Historic high-rise hotel in Seattle, Washington, United States
Wikipedia - Fairness for High Skilled Immigrants Act -- Pending piece of United States federal legislation
Wikipedia - Fairview High School (Kentucky)
Wikipedia - Falko Traber -- French high wire artist
Wikipedia - Fall Line Freeway -- Highway in Georgia
Wikipedia - Falmouth Spur -- Highway in Maine
Wikipedia - Familial hypercholesterolemia -- Genetic disorder characterized by high cholesterol levels
Wikipedia - Family Radio Service -- Personal radio service utilizing the ultra high frequency band
Wikipedia - Far Eastern Higher Combined Arms Command School -- Military academy of the Russian Armed Forces
Wikipedia - Farid Haghighi -- Iranian karate athlete
Wikipedia - Farmer's Exchange -- Weekly newspaper in Indiana and Michigan, United States
Wikipedia - Farmingdale High School -- Public high school in Farmingdale, New York, United States
Wikipedia - Farmington Hills, Michigan
Wikipedia - Farm to Market Road 157 -- Highway in Texas
Wikipedia - Farm to Market Road 1764 -- Highway in Texas
Wikipedia - Farm to Market Road 1 -- Highway in Texas
Wikipedia - Farragut High School -- American public high school
Wikipedia - Farrington Highway -- Highway in Hawaii
Wikipedia - Far Rockaway High School -- Defunct high school in Queens, New York City, United States
Wikipedia - Fascia lata -- Deep fascia of the thigh
Wikipedia - Fasman Yeshiva High School -- High school and yeshiva located in Skokie, Illinois
Wikipedia - Fastech 360 -- 2 Japanese experimental high speed trains
Wikipedia - Fast Times at Ridgemont High -- 1982 American coming-of-age teen comedy film by Amy Heckerling
Wikipedia - Fast Track High Court -- A superior court in Ghana
Wikipedia - Fatehpur Mehernega High School -- Secondary high school in Bangladesh
Wikipedia - Father Henry Carr Catholic Secondary School -- Catholic high school in Ontario, Canada
Wikipedia - Father Judge High School
Wikipedia - Fayette Historic State Park -- Park in Michigan, USA
Wikipedia - FcM-NM-1/M-NM- -- Fc receptor that binds IgM with high affinity and IgA with a 10-fold lower affinity.
Wikipedia - FDR Drive -- Highway in Manhattan
Wikipedia - Febrile seizure -- Seizure associated with high body temperature
Wikipedia - Federal Aid Highway Act of 1956 -- US federal highway legislation
Wikipedia - Federal-Aid Highway Act of 1973 -- Federal highway legislation
Wikipedia - Federal Highway Administration -- US government agency
Wikipedia - Federal Highway Police (Brazil) -- Brazilian highway police
Wikipedia - F. E. Higgins -- Irish children's author
Wikipedia - Fell -- High and barren landscape feature
Wikipedia - Fenglin Bridge -- 364-metre-high bridge under construction in the Guizhou province of China
Wikipedia - Fenton Area Public Schools -- School district in Michigan
Wikipedia - Fenton Museum -- Museum in Fenton, Michigan
Wikipedia - Fenwick Colchester -- Large high street department store situated in Colchester, Essex, England
Wikipedia - Fenwick High School (Oak Park, Illinois)
Wikipedia - Fermi energy -- Concept in quantum mechanics referring to the energy difference between the highest and lowest occupied single-particle states in a quantum system of non-interacting fermions at absolute zero temperature
Wikipedia - Fermilab -- High-energy particle physics laboratory in Illinois, USA
Wikipedia - Fermi paradox -- Contradiction between lack of evidence and high probability estimates for existence of extraterrestrial civilizations
Wikipedia - Fernando Higueras -- Spanish architect
Wikipedia - Ferrey River -- River in the Tembien highlands of Ethiopia
Wikipedia - Fest & Flauschig -- German satirical podcast (2016-)
Wikipedia - Fidelity Manor High School -- African-American high school in Texas
Wikipedia - Field High School -- Secondary school in Brimfield, Ohio, United States
Wikipedia - Field marshal (Pakistan) -- Highest military rank of the Pakistan Army
Wikipedia - Field marshal (United Kingdom) -- Highest military rank of the British Army
Wikipedia - Fife Lake Township, Michigan
Wikipedia - Film industry in Michigan -- Overview of the film industry in the U.S. state of Michigan
Wikipedia - Filter (higher-order function)
Wikipedia - Financial Center -- High-rise in Des Moines, Iowa
Wikipedia - Finchley Catholic High School -- boys' secondary school in London, England
Wikipedia - Findhorn Viaduct (Tomatin) -- Bridge in the Scottish Highlands
Wikipedia - Fiona Highet -- British entomologist
Wikipedia - Fiorello H. LaGuardia High School -- Specialized high school in New York City
Wikipedia - Fire hose -- Flexible tube used for delivering water or foam at high pressure, to fight fires
Wikipedia - Fire proximity suit -- Suit designed to protect from high temperatures
Wikipedia - Fire-safe polymers -- Polymers resistant to degradation at high temperatures
Wikipedia - Firewall (physics) -- Hypothetical phenomenon where an observer falling into a black hole encounters high-energy quanta at the event horizon
Wikipedia - First Avenue South Bridge -- Highway drawbridge in Seattle, Washington, United States
Wikipedia - First-class cricket -- Cricket played at the highest international or domestic standard
Wikipedia - Fisherman's Island State Park -- Park in Michigan, USA
Wikipedia - Flaithbertach mac Loingsig -- High King of Ireland
Wikipedia - Flamen Dialis -- High priest of Jupiter in ancient Rome
Wikipedia - Flamen Martialis -- High priest of Mars in ancient Rome
Wikipedia - Flamen Quirinalis -- High priest of Quirinus in ancient Rome
Wikipedia - Flat Rock, Michigan
Wikipedia - Flint City Bucks -- Amateur soccer team in Pontiac, Michigan, U.S.
Wikipedia - Flint, Michigan
Wikipedia - Floodplain -- Land adjacent to a stream or river which is flooded during periods of high discharge
Wikipedia - Florence Township Memorial High School -- High school in Burlington County, New Jersey, United States
Wikipedia - Florida National High Adventure Sea Base -- Boy Scout high adventure program base
Wikipedia - Florida State Highway System -- Highway system in Florida, United States
Wikipedia - Florida State Road 105 -- Highway in Florida
Wikipedia - Florida State Road 10A (Lake City) -- Highway in Florida
Wikipedia - Florida State Road 10 -- State highway in Florida, United States
Wikipedia - Florida State Road 11 -- Highway in Florida
Wikipedia - Florida State Road 121 -- Highway in Florida
Wikipedia - Florida State Road 12 -- Highway in Florida
Wikipedia - Florida State Road 13 -- Highway in Florida
Wikipedia - Florida State Road 14 -- Highway in Florida
Wikipedia - Florida State Road 15A -- Highway in Florida
Wikipedia - Florida State Road 15 -- Highway in Florida
Wikipedia - Florida State Road 16 -- Highway in Florida
Wikipedia - Florida State Road 17 -- Highway in Florida
Wikipedia - Florida State Road 18 -- Highway in Florida
Wikipedia - Florida State Road 19 -- Highway in Florida
Wikipedia - Florida State Road 202 -- Highway in Florida
Wikipedia - Florida State Road 20 -- Highway in Florida
Wikipedia - Florida State Road 21 -- Highway in Florida
Wikipedia - Florida State Road 228 -- Highway in Florida, USA
Wikipedia - Florida State Road 22 -- Highway in Florida
Wikipedia - Florida State Road 23 -- Highway in Florida
Wikipedia - Florida State Road 25 -- Highway in Florida
Wikipedia - Florida State Road 26 -- Highway in Florida
Wikipedia - Florida State Road 295 -- Highway in Florida
Wikipedia - Florida State Road 29 -- Highway in Florida
Wikipedia - Florida State Road 31 -- Highway in Florida
Wikipedia - Florida State Road 33 -- Highway in Florida
Wikipedia - Florida State Road 35 -- Highway in Florida
Wikipedia - Florida State Road 363 -- Highway in Florida
Wikipedia - Florida State Road 37 -- State highway in Manatee, Hillsborough, and Polk counties in Florida, United States
Wikipedia - Florida State Road 399 -- Highway in Florida, United States
Wikipedia - Florida State Road 39 -- Highway in Florida
Wikipedia - Florida State Road 404 -- Highway in Florida
Wikipedia - Florida State Road 407 -- Highway in Florida
Wikipedia - Florida State Road 408 -- Highway in Florida
Wikipedia - Florida State Road 40 -- Highway in Florida
Wikipedia - Florida State Road 414 -- State highway in Florida
Wikipedia - Florida State Road 417 -- Highway in Florida
Wikipedia - Florida State Road 423 -- Highway in Florida
Wikipedia - Florida State Road 429 -- Highway in Florida
Wikipedia - Florida State Road 435 -- Highway in Florida
Wikipedia - Florida State Road 43 -- Highway in Florida
Wikipedia - Florida State Road 44 -- Highway in Florida
Wikipedia - Florida State Road 451 -- Highway in Florida
Wikipedia - Florida State Road 45 -- State highway in Florida, United States
Wikipedia - Florida State Road 46 -- Highway in Florida, United States
Wikipedia - Florida State Road 47 -- Highway in Florida
Wikipedia - Florida State Road 48 -- Highway in Florida
Wikipedia - Florida State Road 49 -- Highway in Florida
Wikipedia - Florida State Road 508 -- Highway in Melbourne, Florida
Wikipedia - Florida State Road 50 -- Highway in Florida
Wikipedia - Florida State Road 514 -- Highway in Florida
Wikipedia - Florida State Road 518 -- Highway in Florida
Wikipedia - Florida State Road 51 -- Highway in Florida
Wikipedia - Florida State Road 528 -- Highway in Florida
Wikipedia - Florida State Road 52 -- Highway in Florida
Wikipedia - Florida State Road 53 -- Highway in Florida
Wikipedia - Florida State Road 540 -- Highway in Florida
Wikipedia - Florida State Road 54 -- Highway in Florida
Wikipedia - Florida State Road 559 -- Highway in Florida
Wikipedia - Florida State Road 55 -- Highway in Florida
Wikipedia - Florida State Road 56 -- Highway in Florida
Wikipedia - Florida State Road 570 -- Highway in Florida
Wikipedia - Florida State Road 584 -- Highway in Florida
Wikipedia - Florida State Road 589 -- Highway in Florida
Wikipedia - Florida State Road 5 -- State highway in Florida, United States
Wikipedia - Florida State Road 608 -- Highway in Florida
Wikipedia - Florida State Road 651 -- Highway in Florida
Wikipedia - Florida State Road 699 -- Highway in Florida
Wikipedia - Florida State Road 6 -- State highway in Florida, United States
Wikipedia - Florida State Road 713 -- Highway in Florida
Wikipedia - Florida State Road 72 -- Highway in Florida, United States
Wikipedia - Florida State Road 7 -- State highway in Florida, United States
Wikipedia - Florida State Road 806 -- Highway in Florida
Wikipedia - Florida State Road 826 -- Highway in Florida
Wikipedia - Florida State Road 827 -- Former highway in Florida
Wikipedia - Florida State Road 82 -- Highway in Florida
Wikipedia - Florida State Road 836 -- Highway in Florida
Wikipedia - Florida State Road 856 -- Highway in Florida
Wikipedia - Florida State Road 874 -- Highway in Florida
Wikipedia - Florida State Road 878 -- Highway in Florida
Wikipedia - Florida State Road 909 -- Highway in Florida
Wikipedia - Florida State Road 922 -- Highway in Florida, US
Wikipedia - Florida State Road 924 -- Highway in Florida
Wikipedia - Florida State Road 9336 -- State highway in Miami-Dade County, Florida, United States
Wikipedia - Florida State Road 934 -- Highway in Florida
Wikipedia - Florida State Road 970 -- Highway in Florida
Wikipedia - Florida State Road 989 -- State highway in Miami-Dade County, Florida, United States
Wikipedia - Florida State Road 997 -- State highway in Miami-Dade County, Florida, United States
Wikipedia - Florida State Road 998 -- Highway in Florida
Wikipedia - Florida State Road 99 -- Highway in Florida
Wikipedia - Florida State Road 9B -- Highway in Florida
Wikipedia - Florida State Road A19A -- Former highway in Florida
Wikipedia - Florida State Road A1A -- State highway in Florida, United States
Wikipedia - Florida's Turnpike -- Highway in Florida, United States
Wikipedia - Florida Virtual School -- American online public high school
Wikipedia - Floridian highlands freshwater marsh -- Ecological zone of Florida, US
Wikipedia - Floyd Clack -- American educator and politician from Michigan
Wikipedia - Flushing High School -- High school in Queens, New York, United States
Wikipedia - Flushing International High School -- American public high school in New York City
Wikipedia - Fly High, Fly Low -- 1958 Caldecott picture book
Wikipedia - Flying High (1926 film) -- American silent action film
Wikipedia - Flying High (1931 film) -- 1931 film
Wikipedia - Fold (higher-order function)
Wikipedia - Folk high school
Wikipedia - Folksamhuset -- High-rise building in Stockholm, Sweden
Wikipedia - Folweni High School -- High school in KwaZulu-Natal
Wikipedia - Fontbonne Hall Academy -- Private high school in Brooklyn, NY, USA
Wikipedia - Foo Fighters: Sonic Highways -- Television show
Wikipedia - Fools Highway -- 1924 film directed by Irving Cummings
Wikipedia - Forbes' list of the world's highest-paid dead celebrities -- Wikimedia list article
Wikipedia - Ford GT40 -- High-performance endurance racing car
Wikipedia - Ford Hunger March -- 1932 demonstration in Detroit, Michigan, United States
Wikipedia - Ford Piquette Avenue Plant -- former car factory and National Historic Landmark in Detroit, Michigan
Wikipedia - Forester Township, Michigan -- Township in Michigan, United States
Wikipedia - Forest Highway 16 -- County road and forest highway in Michigan, United States
Wikipedia - Forest Highway -- Type of highway
Wikipedia - Forest Hill Cemetery (Ann Arbor, Michigan)
Wikipedia - Forest of High Peak -- Royal forest in medieval Derbyshire
Wikipedia - For-profit higher education in the United States -- Consists of higher education educational institutions operated by profit-seeking businesses
Wikipedia - Forrest Highway -- Highway in Western Australia
Wikipedia - Fort Lee High School -- High school in Bergen County, New Jersey, United States
Wikipedia - Fort Wayne Mound Site -- Archaeological site in [[Michigan]], United States
Wikipedia - Fort White High School -- High school in Columbia County, Florida
Wikipedia - Fort Wilkins Historic State Park -- Park in Michigan, USA
Wikipedia - Fort Zumwalt East High School -- High school in Saint Peters, Missouri, U.S.
Wikipedia - Fort Zumwalt North High School -- Public secondary school in O'Fallon, Missouri, U.S.
Wikipedia - Fort Zumwalt South High School -- High school in Saint Peters, Missouri, U.S.
Wikipedia - Fort Zumwalt West High School -- Public high school in O'Fallon, Missouri, U.S.
Wikipedia - Fossil Ridge High School (Fort Worth, Texas) -- American public high school
Wikipedia - Foul Play (1978 film) -- 1978 film by Colin Higgins
Wikipedia - Founders Brewing Company -- Michigan-based craft-style beer brewer
Wikipedia - Four new inventions -- A slogan propagandized by Chinese media, which claims that mainland China invented high-speed rail, mobile payment, e-commerce, and bike-sharing
Wikipedia - Four Winds Hartford -- Casino in Hartford, Michigan
Wikipedia - Fox Lane High School
Wikipedia - Fox River Classic Conference -- High school athletic conference in northeastern Wisconsin
Wikipedia - Fox River Valley Conference -- Defunct high school athletic conference in Wisconsin
Wikipedia - Fox Theatre (Detroit) -- Theater and former movie theater in Detroit, Michigan, US
Wikipedia - Fox Valley Association -- High school athletic conference in northeastern Wisconsin
Wikipedia - Foyers -- Village in Highland, Scotland
Wikipedia - Framingham High School -- American public high school
Wikipedia - Francis Brandt -- English cricketer and high court judge
Wikipedia - Francis Higgins (soccer) -- American soccer goalkeeper
Wikipedia - Frank and Dorothy Ward House -- Residence in Battle Creek, Michigan
Wikipedia - Frankfurt-Mannheim high-speed railway -- Railway line
Wikipedia - Frank Liberati -- American politician from Michigan
Wikipedia - Franklin High School (New Jersey) -- High school in Somerset County, New Jersey, United States
Wikipedia - Franklin High School (Portland, Oregon)
Wikipedia - Franklin Regional High School -- public high school in Murrysville, Pennsylvania, U.S.
Wikipedia - Frank Murphy (lieutenant governor) -- Michigan politician
Wikipedia - Frank Murphy (Michigan legislator) -- Michigan politician
Wikipedia - Fraser Highway -- Highway in British Columbia, Canada
Wikipedia - Frassati Catholic High School
Wikipedia - Fraunhofer-Center for High Temperature Materials and Design HTL -- Research center in Bayreuth, Germany
Wikipedia - Frecciargento -- Italian high-speed train
Wikipedia - Frecciarossa -- Italian high-speed train
Wikipedia - Freddie Highmore -- English actor
Wikipedia - Fred Durhal III -- American politician from Michigan
Wikipedia - Fred Durhal Jr. -- American politician from Michigan
Wikipedia - Frederick Platt-Higgins -- British politician
Wikipedia - Fred Meijer White Pine Trail State Park -- Rail trail and state park in Michigan, United States
Wikipedia - Freedom High School (Loudoun County, Virginia) -- public high school in Virginia
Wikipedia - Freedom High School (Orlando, Florida) -- High school in Orlando, Florida
Wikipedia - Freehold High School -- High school in Monmouth County, New Jersey, United States
Wikipedia - Freehold Township High School -- High school in Monmouth County, New Jersey, United States
Wikipedia - Freewinds -- ship on which the Church of Scientology delivers its high-level courses
Wikipedia - Frenchtown Junior High School -- middle school
Wikipedia - Friend (automobile) -- An automobile manufactured in Pontiac, Michigan
Wikipedia - Friendship Armstrong Academy -- NRHP-listed high school in Washington, D.C.
Wikipedia - Frisch School -- Private high school in Bergen County, New Jersey, United States
Wikipedia - Fubasami Station -- Railway station in NikkM-EM-^M, Tochigi Prefecture, Japan
Wikipedia - Fuchigaki Station -- Railway station in Ayabe, Kyoto Prefecture, Japan
Wikipedia - Fuck n' Spend -- extended play by The High Speed Scene
Wikipedia - Fujifilm-Mae Station -- Railway station in Minamiashigara, Kanagawa Prefecture, Japan
Wikipedia - Fujikyu-Highland Station -- Railway station in Fujikawaguchiko, Yamanashi Prefecture, Japan
Wikipedia - Fujioka Station (Tochigi) -- Railway station in Tochigi, Tochigi Prefecture, Japan
Wikipedia - Fujitec-mae Station -- Railway station in Hikone, Shiga Prefecture, Japan
Wikipedia - Fukui Station (Tochigi) -- Railway station in Ashikaga, Tochigi Prefecture, Japan
Wikipedia - Full plaid -- Long length of tartan fabric pleated and wrapped around the body, worn with a sewn kilt, as part of Scottish highland dress
Wikipedia - Funamachiguchi Station -- Railway station in Nishiwaki, HyM-EM-^Mgo Prefecture, Japan
Wikipedia - Fusako Shigenobu -- Japanese communist
Wikipedia - Fuse Station -- Railway station in HigashiM-EM-^Msaka, Osaka Prefecture, Japan
Wikipedia - Fushigi no Dungeon
Wikipedia - Fushigi no Kuni no Alice
Wikipedia - Fushigi YM-CM-;gi -- 1995 Japanese manga and anime
Wikipedia - Fuzhou-Xiamen high-speed railway -- High speed rail line in southeastern China
Wikipedia - Fyra -- European high-speed rail service
Wikipedia - G5RV antenna -- Dipole antenna optimized for operation in the High Frequency bands
Wikipedia - Gaastra, Michigan -- City in Michigan, United States
Wikipedia - GAA... (TV programme) -- Gaelic games highlights television programme
Wikipedia - Gabe Leland -- American politician from Michigan
Wikipedia - Gabriel Richard Catholic High School -- High school in Riverview, Michigan
Wikipedia - Gabriel Taapopi Senior Secondary School -- High School in Windhoek, Namibia
Wikipedia - Gachua Adarsha High School -- Secondary school in Bangladesh
Wikipedia - Gadsden City High School -- American public high school
Wikipedia - Galaxy High
Wikipedia - Galena Creek Bridge -- Highway bridge in Nevada
Wikipedia - Gale (publisher) -- Educational publishing company based in Farmington Hills, Michigan, US
Wikipedia - Galloway Road -- State highway in Miami-Dade County, Florida, United States
Wikipedia - Galston High School -- Public school in Sydney, Australia
Wikipedia - Galveston National Laboratory -- High security National Biocontainment Laboratory
Wikipedia - Gamera vs. Barugon -- 1966 film by Shigeo Tanaka
Wikipedia - GamM-EM-^M Station -- Railway station in Koshigaya, Saitama Prefecture, Japan
Wikipedia - Gandhigiri (film) -- 2016 Bollywood film directed by Sanoj Mishra
Wikipedia - Gangachara Adarsha High School -- Non-govt. school from Rangpur, Bangladesh
Wikipedia - Garden State Parkway -- Highway in New Jersey
Wikipedia - Gardiner Expressway -- Highway in Toronto
Wikipedia - Garfield High School (New Jersey) -- High school in Bergen County, New Jersey, United States
Wikipedia - Garland High School -- High school in Garland, Texas
Wikipedia - Garlin Gilchrist -- Lieutenant governor of Michigan
Wikipedia - Garrett Simons -- Irish barrister, High Court judge since 2018
Wikipedia - Garrick Higgo -- South African professional golfer
Wikipedia - Gary Higgins -- Australian politician
Wikipedia - Gary Woronchak -- American politician from Michigan
Wikipedia - Gas slug -- Conglomerate of high pressure gas bubbles
Wikipedia - Gas storage bank -- Group of similar size high pressure cylinders mounted together and connected to a common manifold
Wikipedia - Gas storage quad -- Group of similar size high pressure cylinders mounted together on a transport frame and connected to a common manifold
Wikipedia - Gas storage tube -- High pressure gas container with a larger diameter and length than high pressure cylinders, usually with a tapped neck at both ends.
Wikipedia - Gates Vascular Institute -- High-rise medical building in Buffalo, New York, U.S.
Wikipedia - Gate Tower Building -- 16-story building in Japan notable for a highway going through it
Wikipedia - Gateway High School (Pennsylvania)
Wikipedia - Gateway Regional High School (New Jersey) -- High school in Gloucester County, New Jersey, United States
Wikipedia - Gatorade Player of the Year awards -- Awards given annually for excellence to up and coming high school student-athletes in the United States
Wikipedia - Gatwick Express -- British high-frequency rail passenger service
Wikipedia - Gautier Benitez High School -- Historic school in Caguas, Puerto Rico
Wikipedia - Gaylord High School
Wikipedia - Gaylord, Michigan
Wikipedia - GDDR5 SDRAM -- Type of high performance DRAM graphics card memory
Wikipedia - Geared continuous hinge -- A type of continuous hinge used mostly on doors in high-traffic entrances
Wikipedia - Gel -- Highly viscous liquid exhibiting a kind of semi-solid behavior
Wikipedia - Gene Amdahl -- American computer architect and high-tech entrepreneur
Wikipedia - General Directorate of Highways (Turkey) -- Turkish state agency in charge of public roads
Wikipedia - General Electric CF34 -- High bypass turbofan aircraft engine
Wikipedia - General Electric GE9X -- High-Thrust Turbofan Jet Engine
Wikipedia - General Electric Passport -- High bypass turbofan aircraft engine
Wikipedia - General Officer Staff (Hetmanate) -- Council of high-ranking officers in the Cossack Hetmanate
Wikipedia - General of the Air (Spain) -- Highest General officer rank in the Spanish Air Force
Wikipedia - General of the Armies -- Highest possible officer rank of the United States Army
Wikipedia - General of the Army (Spain) -- Highest General officer rank in the Spanish Army
Wikipedia - General (Pakistan) -- Highest rank in Pakistan Army
Wikipedia - General (United Kingdom) -- Highest military rank of the British Army
Wikipedia - Genevieve Bradley -- American high diver
Wikipedia - Genfel -- River in the Tigray highlands of Ethiopia
Wikipedia - Genting Skyway -- Gondola lift in Genting Highlands, Malaysia
Wikipedia - George Bush High School -- American public high school
Wikipedia - George Chigas -- American writer and scholar
Wikipedia - George Cushingberry Jr. -- American politician from Michigan
Wikipedia - George Darany -- American politician from Michigan
Wikipedia - George Darko -- Ghanaian highlife musician
Wikipedia - George F. Montgomery Jr. -- American politician from Michigan
Wikipedia - George F. Montgomery Sr. -- American politician from Michigan
Wikipedia - George G. Higgins
Wikipedia - George Lucy -- British landowner, Member of Parliament and High Sheriff]]
Wikipedia - George Parks Highway -- Highway in Alaska
Wikipedia - George S. Middleton High School -- American public high school
Wikipedia - George Van Peursem -- American politician from Michigan
Wikipedia - George Washington High School (New York City)
Wikipedia - George Washington High School (San Francisco)
Wikipedia - George W. Jenkins High School -- Florida high school
Wikipedia - Georgia State Patrol -- Highway patrol agency for Georgia, United States
Wikipedia - Georgia State Route 109 -- Highway in Georgia
Wikipedia - Georgia State Route 10 Loop (Athens) -- State highway loop around most of Athens, Georgia
Wikipedia - Georgia State Route 10 -- State highway in central Georgia
Wikipedia - Georgia State Route 121 -- Highway in Georgia
Wikipedia - Georgia State Route 13 -- State highway in northeastern Georgia
Wikipedia - Georgia State Route 15 -- State highway in eastern Georgia
Wikipedia - Georgia State Route 166 -- Highway in Georgia
Wikipedia - Georgia State Route 16 -- State highway in central Georgia
Wikipedia - Georgia State Route 185 -- Highway in Georgia
Wikipedia - Georgia State Route 19 -- State highway in central Georgia
Wikipedia - Georgia State Route 21 -- State highway in east-central Georgia
Wikipedia - Georgia State Route 236 -- Highway in Georgia
Wikipedia - Georgia State Route 237 -- Highway in Georgia
Wikipedia - Georgia State Route 243 -- Highway in Georgia
Wikipedia - Georgia State Route 28 -- State highway in northeastern and east-central Georgia
Wikipedia - Georgia State Route 368 -- Highway in Georgia
Wikipedia - Georgia State Route 369 -- Highway in Georgia
Wikipedia - Georgia State Route 370 -- Highway in Georgia
Wikipedia - Georgia State Route 400 -- Highway in Georgia
Wikipedia - Georgia State Route 520 -- Highway in Georgia
Wikipedia - Georgia State Route 53 -- State highway in northern Georgia
Wikipedia - Georgia State Route 55 -- State highway in southwestern Georgia
Wikipedia - Georgia State Route 5 -- State highway in northern Georgia
Wikipedia - Georgia State Route 74 -- Highway in Georgia
Wikipedia - Georgia State Route 75 -- Highway in Georgia
Wikipedia - Georgia State Route 91 -- Highway in Georgia
Wikipedia - Georgia State Route 97 -- Highway in Georgia
Wikipedia - Gerald R. Ford Presidential Library -- Presidential library for U.S. President Gerald Ford, located in Ann Arbor, Michigan
Wikipedia - Gerald R. Ford Presidential Museum -- Presidential museum for U.S. President Gerald Ford in Grand Rapids, Michigan
Wikipedia - Gerrish-Higgins School District -- School district in Michigan, US
Wikipedia - Gerrit J. Diekema -- American politician from Michigan
Wikipedia - Get-rich-quick scheme -- Scam that promises high rates of return for a small investment
Wikipedia - GG45 -- Connector for high-speed Category 7 cable
Wikipedia - Ghanata Senior High School -- Senior High School
Wikipedia - Ghigo Agosti -- Italian singer, musician, and composer
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Wikipedia - Giba River -- River in the Tigray highlands of Ethiopia
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Wikipedia - Giddings High School -- Public high school
Wikipedia - Gilda Jacobs -- American politician from Michigan
Wikipedia - Gill Adarsh Matriculation Higher Secondary School -- Indian secondary school
Wikipedia - Gimme Gimme (Whigfield song) -- 1996 single by Whigfield
Wikipedia - Gino Polidori -- American politician from Michigan
Wikipedia - Giorgia Whigham -- American actress
Wikipedia - Giovannona Long-Thigh -- 1973 film by Sergio Martino
Wikipedia - GippsAero GA8 Airvan -- Single engine high-wing utility aircraft
Wikipedia - Gita Mittal -- Former Chief Justice of Jammu and Kashmir High Court
Wikipedia - Glassboro High School -- High school in Gloucester County, New Jersey, United States
Wikipedia - Glaucoma -- Eye disease in which high intraocular pressure damages the optic nerve
Wikipedia - Glavny starshina -- Russian Navy's second highest rank in the petty officer career group
Wikipedia - Glen Burnie High School -- Public secondary school in Baltimore, Maryland
Wikipedia - Glen Coe -- Glen in the Highlands of Scotland
Wikipedia - Glenfinnan Viaduct -- Railway viaduct in Highland, Scotland, UK
Wikipedia - Glengarry -- Traditional Scots cap, worn by Highland regiments
Wikipedia - Glenlivet -- A river valley in the Scottish Highlands
Wikipedia - Glenn S. Anderson -- American politician from Michigan
Wikipedia - Glen Ridge High School -- High school in Essex County, New Jersey, United States
Wikipedia - Glen Rock High School -- High school in Bergen County, New Jersey, United States
Wikipedia - Glen Roy -- Nature reserve in the Highlands of Scotland with ancient shoreline terraces
Wikipedia - Glenville High School
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Wikipedia - Gloucester City Junior-Senior High School -- High school in Camden County, New Jersey, United States
Wikipedia - Gloucester County Institute of Technology -- Technical high school in Gloucester County, New Jersey, United States
Wikipedia - GM-EM-^Mbara Station -- Railway station in Higashiagatsuma, Gunma Prefecture, Japan
Wikipedia - Gneiss -- A common high-grade metamorphic rock
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Wikipedia - Going Highbrow -- 1935 film by Robert Florey
Wikipedia - GokashM-EM-^M Station -- Railway station in HigashiM-EM-^Mmi, Shiga Prefecture, Japan
Wikipedia - Gold Bars triple murders -- 1971 high-profile robbery-murder case in Singapore
Wikipedia - Golden Gate Highlands National Park -- National park in the Free State, South Africa, near the Lesotho border
Wikipedia - Golden Lion -- The highest prize given to a film at the Venice Film Festival
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Wikipedia - GOLOG -- High-level logic programming language
Wikipedia - Gomen-higashimachi Station -- Tram station in Nankoku, KM-EM-^Mchi Prefecture, Japan
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Wikipedia - H-33 (Michigan county highway) -- County highway in Mackinac and Luce counties in Michigan, United States
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Wikipedia - Hawaii Route 63 -- State highway in Honolulu County, Hawaii, United States
Wikipedia - Hawaii Route 64 -- State highway in Honolulu County, Hawaii, United States
Wikipedia - Hawaii Route 72 -- State highway in Honolulu County, Hawaii, United States
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Wikipedia - Higashi-Abiko Station -- Railway station in Abiko, Chiba Prefecture, Japan
Wikipedia - Higashi-Agano Station -- Railway station in HannM-EM-^M, Saitama Prefecture, Japan
Wikipedia - Higashi-Ainonai Station -- Railway station in Kitami, Hokkaido, Japan
Wikipedia - Higashi-Akasaka Station -- Railway station in GM-EM-^Mdo, Gifu Prefecture, Japan
Wikipedia - Higashi-Akiru Station -- Railway station in Akiruno, Tokyo, Japan
Wikipedia - Higashi-Amagi Station -- Railway station in M-EM-^Lmuta, Fukuoka Prefecture, Japan
Wikipedia - Higashi-Aohara Station -- Railway station in Tsuwano, Shimane Prefecture, Japan
Wikipedia - Higashi-Aomori Station -- Railway station in Aomori, Aomori Prefecture, Japan
Wikipedia - Higashi-Aoyama Station -- Railway station in Tsu, Mie Prefecture, Japan
Wikipedia - Higashi-Asahikawa Station -- Railway station in Asahikawa, Hokkaido, Japan
Wikipedia - Higashi-Azabu -- Town located in Minato-ku, Tokyo
Wikipedia - Higashi-Azuma Station -- Railway station in Tokyo, Japan
Wikipedia - Higashi-Beppu Station -- Railway station in Beppu, M-EM-^Lita Prefecture, Japan
Wikipedia - Higashi Betsuin Station -- Metro station in Nagoya, Japan
Wikipedia - Higashi-Biwajima Station -- Railway station in Nagoya, Japan
Wikipedia - Higashi-Chiba Station -- Railway station in Chiba, Japan
Wikipedia - HigashichM-EM-^M Station -- Railway station in Urakawa, Hokkaido, Japan
Wikipedia - Higashidate Station -- Railway station in Yamatsuri, Fukushima Prefecture, Japan
Wikipedia - Higashi-FM-EM-+ren Station -- Railway station in Nayoro, Hokkaido, Japan
Wikipedia - Higashi-fuchM-EM-+ Station -- Railway station in FuchM-EM-+, Tokyo, Japan
Wikipedia - Higashi-Fujishima Station -- Railway station in Fukui, Fukui Prefecture, Japan
Wikipedia - Higashi-Fukuma Station -- Railway station in Fukutsu, Fukuoka Prefecture, Japan
Wikipedia - Higashi-Fukushima Station -- Railway station in Fukushima, Japan
Wikipedia - Higashi-Fukuyama Station -- Railway station in Fukuyama, Hiroshima Prefecture, Japan
Wikipedia - Higashi-Funabashi Station -- Railway station in Funabashi, Chiba Prefecture, Japan
Wikipedia - Higashi-Funaoka Station -- Railway station in Shibata, Miyagi Prefecture, Japan
Wikipedia - Higashi-Fusamoto Station -- Railway station in M-EM-^Ltaki, Chiba Prefecture, Japan
Wikipedia - Higashi-Fushimi Station -- Railway station in NishitM-EM-^MkyM-EM-^M, Tokyo, Japan
Wikipedia - Higashi-Fussa Station -- Railway station in Fussa, Tokyo, Japan
Wikipedia - Higashi-Futami Station -- Railway station in Akashi, HyM-EM-^Mgo Prefecture, Japan
Wikipedia - Higashi-GejM-EM-^M Station -- Railway station in Aga, Niigata Prefecture, Japan
Wikipedia - Higashi-ginza Station -- Metro station in Tokyo, Japan
Wikipedia - Higashi-GyM-EM-^Mda Station -- Railway station in GyM-EM-^Mda, Saitama Prefecture, Japan
Wikipedia - Higashi-Hachimori Station -- Railway station in HappM-EM-^M, Akita Prefecture, Japan
Wikipedia - Higashi-Hagi Station -- Railway station in Hagi, Yamaguchi Prefecture, Japan
Wikipedia - Higashi-Hagoromo Station -- Railway station in Takaishi, Osaka Prefecture, Japan
Wikipedia - Higashi-Hakuraku Station -- Railway station in Yokohama, Japan
Wikipedia - Higashihama Station -- Railway station in Iwami, Tottori Prefecture, Japan
Wikipedia - Higashi-Hanawa Station -- Railway station in ChM-EM-+M-EM-^M, Yamanashi Prefecture, Japan
Wikipedia - Higashi-Hanazono Station -- Railway station in HigashiM-EM-^Msaka, Osaka Prefecture, Japan
Wikipedia - Higashi-HannM-EM-^M Station -- Railway station in HannM-EM-^M, Saitama Prefecture, Japan
Wikipedia - Higashi-Hashisaki Station -- Railway station in Tatsuno, HyM-EM-^Mgo Prefecture, Japan
Wikipedia - Higashi Hazu Station -- Railway station in Nishio, Aichi Prefecture, Japan
Wikipedia - Higashi-Hie Station -- Metro station in Fukuoka, Japan
Wikipedia - Higashi-Himeji Station -- Railway station in Himeji, HyM-EM-^Mgo Prefecture, Japan
Wikipedia - Higashi-Ichiki Station -- Railway station in Hioki, Kagoshima Prefecture, Japan
Wikipedia - Higashi-Ikebukuro Station -- Metro station in Tokyo, Japan
Wikipedia - Higashi-ikebukuro-yonchome Station -- Tram station in Tokyo, Japan
Wikipedia - Higashi-Ikoma Station -- Railway station in Ikoma, Nara Prefecture, Japan
Wikipedia - Higashi-Isahaya Station -- Railway station in Isahaya, Nagasaki Prefecture, Japan
Wikipedia - Higashi-Ishiguro Station -- Railway station in Nanto, Toyama Prefecture, Japan
Wikipedia - Higashi-Ishinden Station -- Railway station in Tsu, Mie Prefecture, Japan
Wikipedia - Higashi-Iwatsuki Station -- Railway station in Saitama, Japan
Wikipedia - Higashi-JM-EM-+jM-EM-^M Station -- Railway station in Tokyo, Japan
Wikipedia - Higashi-Kaijin Station -- Railway station in Funabashi, Chiba Prefecture, Japan
Wikipedia - Higashi-Kaizuka Station -- Railway station in Kaizuka, Osaka Prefecture, Japan
Wikipedia - Higashi-Kakogawa Station -- Railway station in Kakogawa, HyM-EM-^Mgo Prefecture, Japan
Wikipedia - Higashi-Kanagawa Station -- Railway station in Yokohama, Japan
Wikipedia - Higashi-Kanai Station -- Railway station in Yamagata, Yamagata Prefecture, Japan
Wikipedia - Higashi-Kanazawa Station -- Railway station in Kanazawa, Ishikawa Prefecture, Japan
Wikipedia - Higashi-Karatsu Station -- Railway station in Karatsu, Saga Prefecture, Japan
Wikipedia - Higashi-Kariya Station -- Railway station in Kariya, Aichi Prefecture, Japan
Wikipedia - Higashi-Kashiwazaki Station -- Railway station in Kashiwazaki, Niigata Prefecture, Japan
Wikipedia - Higashikatsura Station -- Railway station in Tsuru, Yamanashi Prefecture, Japan
Wikipedia - Higashi-Kawaguchi Station -- Railway station in Kawaguchi, Saitama Prefecture, Japan
Wikipedia - Higashikawa Prize -- Japanese photography award
Wikipedia - Higashi-Kishiwada Station -- Railway station in Kishiwada, Osaka Prefecture, Japan
Wikipedia - Higashi-Kitazawa Station -- Railway station in Tokyo, Japan
Wikipedia - Higashi-Kiyokawa Station -- Railway station in Kisarazu, Chiba Prefecture, Japan
Wikipedia - Higashi-KM-EM-^Menji Station -- Metro station in Tokyo, Japan
Wikipedia - Higashi-KM-EM-^Mge Station -- Railway station in Yazu, Tottori Prefecture, Japan
Wikipedia - Higashi-KM-EM-^MgyM-EM-^Mmae Station -- Tram station in Nankoku, KM-EM-^Mchi Prefecture, Japan
Wikipedia - Higashi-Koganei Station -- Railway station in Koganei, Tokyo, Japan
Wikipedia - Higashi-Koizumi Station -- Railway station in M-EM-^Lizumi, Gunma Prefecture, Japan
Wikipedia - Higashi-Kokura Freight Terminal -- Freight terminal in Kitakyushu, Japan
Wikipedia - Higashi-Komoro Station -- Railway station in Komoro, Nagano Prefecture, Japan
Wikipedia - Higashi-Kunebetsu Station -- Railway station in Hokuto, Hokkaido, Japan
Wikipedia - Higashi-Kurume Station -- Railway station in Higashikurume, Tokyo, Japan
Wikipedia - Higashi-Kushiro Station -- Railway station in Kushiro, Hokkaido, Japan
Wikipedia - Higashi-Kuyakusho-Mae Station -- Subway station in Sapporo, Japan
Wikipedia - Higashi-Maizuru Station -- Railway station in Maizuru, Kyoto Prefecture, Japan
Wikipedia - Higashi-Matsudo Station -- Railway station in Matsudo, Chiba Prefecture, Japan
Wikipedia - Higashi-Matsue Station (Shimane) -- Railway station in Matsue, Shimane Prefecture, Japan
Wikipedia - Higashi-Matsue Station (Wakayama) -- Railway station in Wakayama, Wakayama Prefecture, Japan
Wikipedia - Higashi-Matsusaka Station -- Railway station in Matsusaka, Mie Prefecture, Japan
Wikipedia - Higashi-Matsuyama Station -- Railway station in Higashimatsuyama, Saitama Prefecture, Japan
Wikipedia - Higashi-M-EM-^Ldate Station -- Railway station in M-EM-^Ldate, Akita Prefecture, Japan
Wikipedia - Higashi-M-EM-^Lgaki Station -- Railway station in M-EM-^Lgaki, Gifu Prefecture, Japan
Wikipedia - Higashi-M-EM-^Lme Station -- Railway station in M-EM-^Lme, Tokyo, Japan
Wikipedia - Higashi-M-EM-^Lmiya Station -- Railway station in Saitama, Japan
Wikipedia - Higashi-M-EM-^Lsaki Station -- Railway station in M-EM-^Lsaki, Miyagi Prefecture, Japan
Wikipedia - HigashiM-EM-^Mte Station -- Railway station in Nagoya, Japan
Wikipedia - Higashi-Mihama Station -- Railway station in Mihama, Fukui Prefecture, Japan
Wikipedia - Higashi-Mikkaichi Station -- Railway station in Kurobe, Toyama Prefecture, Japan
Wikipedia - Higashi-Mikuni Station -- Metro station in Osaka, Japan
Wikipedia - Higashi-Mito Station -- Railway station in Mito, Ibaraki Prefecture, Japan
Wikipedia - Higashi-Miyahara Station -- Railway station in Saitama, Japan
Wikipedia - Higashi-Mizumaki Station -- Railway station in Mizumaki, Fukuoka Prefecture, Japan
Wikipedia - Higashimonzen Station -- Railway station in Kawasaki, Kanagawa Prefecture, Japan
Wikipedia - Higashi-Mori Station -- Railway station in Mori, Hokkaido, Japan
Wikipedia - Higashi-Moro Station -- Railway station in Moroyama, Saitama Prefecture, Japan
Wikipedia - Higashi-MukM-EM-^Mjima Station -- Railway station in Tokyo, Japan
Wikipedia - Higashi-MukM-EM-^M Station -- Railway station in MukM-EM-^M, Kyoto Prefecture, Japan
Wikipedia - Higashi-Murayama Station -- Railway station in Higashimurayama, Tokyo, Japan
Wikipedia - Higashi-Muroran Station -- Railway station in Muroran, Hokkaido, Japan
Wikipedia - Higashi-Nagahara Station -- Railway station in Aizuwakamatsu, Fukushima Prefecture, Japan
Wikipedia - Higashi-Nagasaki Station -- Railway station in Tokyo, Japan
Wikipedia - Higashi-Nagasawa Station -- Railway station in Funagata, Yamagata Prefecture, Japan
Wikipedia - Higashi NagoyakM-EM-^M Station -- Railway station in Nagoya, Japan
Wikipedia - Higashi-Nakagami Station -- Railway station in Akishima, Tokyo, Japan
Wikipedia - Higashi-Nakano Station -- Railway and metro station in Tokyo, Japan
Wikipedia - Higashi-Nakatsu Station -- Railway station in Nakatsu, M-EM-^Lita Prefecture, Japan
Wikipedia - Higashi-Nakayama Station -- Railway station in Funabashi, Chiba Prefecture, Japan
Wikipedia - Higashi-Namerikawa Station -- Railway station in Namerikawa, Toyama Prefecture, Japan
Wikipedia - Higashi-Narawa Station -- Railway station in Handa, Aichi Prefecture, Japan
Wikipedia - Higashi-Narita Station -- Railway station in Narita, Chiba Prefecture, Japan
Wikipedia - Higashi-Naruo Station -- Railway station in Nishinomiya, HyM-EM-^Mgo Prefecture, Japan
Wikipedia - Higashi-Nemuro Station -- Railway station in Nemuro, Hokkaido, Japan
Wikipedia - Higashine Station -- Railway station in Higashine, Yamagata Prefecture, Japan
Wikipedia - Higashi-nihombashi Station -- Metro station in Tokyo, Japan
Wikipedia - Higashi Nihon Immigration Center -- immigrant detention center in Japan
Wikipedia - Higashi-Niigata Station -- Railway station in Niigata, Japan
Wikipedia - Higashi-Niitsu Station -- Railway station in Niigata, Japan
Wikipedia - Higashi-Nikkawa Station -- Railway station in KiryM-EM-+, Gunma Prefecture, Japan
Wikipedia - Higashi-Nojiri Station -- Railway station in Tonami, Toyama Prefecture, Japan
Wikipedia - Higashi-Noshiro Station -- Railway station in Noshiro, Akita Prefecture, Japan
Wikipedia - Higashino Station (Gifu) -- Railway station in Ena, Gifu Prefecture, Japan
Wikipedia - Higashino Station (Kyoto) -- Metro station in Kyoto, Japan
Wikipedia - HigashinotM-EM-^Min Street -- Street in Kyoto city, Japan
Wikipedia - Higashi-Obama Station -- Railway station in Obama, Fukui Prefecture, Japan
Wikipedia - Higashi-ogu-sanchM-EM-^Mme Station -- Tram station in Tokyo, Japan
Wikipedia - Higashi-ojima Station -- Metro station in Tokyo, Japan
Wikipedia - Higashi-Okayama Station -- Railway station in Okayama, Japan
Wikipedia - Higashi Okazaki Station -- Railway station in Okazaki, Aichi Prefecture, Japan
Wikipedia - Higashi-Onomichi Station -- Railway station in Onomichi, Hiroshima Prefecture, Japan
Wikipedia - Higashi-Osaka Route -- Expressway in Osaka, Japan
Wikipedia - Higashi-Rinkan Station -- Railway station in Sagamihara, Kanagawa Prefecture, Japan
Wikipedia - Higashi-Rokusen Station -- Railway station in Kenbuchi, Hokkaido, Japan
Wikipedia - Higashi-Saigawa-SanshirM-EM-^M Station -- Railway station in Miyako, Fukuoka Prefecture, Japan
Wikipedia - Higashi-Sakata Station -- Railway station in Sakata, Yamagata Prefecture, Japan
Wikipedia - Higashi-SanjM-EM-^M Station -- Railway station in SanjM-EM-^M, Niigata Prefecture, Japan
Wikipedia - Higashi-Sano Station -- Railway station in Izumisano, Osaka Prefecture, Japan
Wikipedia - Higashi-Sapporo Station -- Subway station in Sapporo, Japan
Wikipedia - Higashi-Sendai Station -- Railway station in Sendai, Japan
Wikipedia - Higashi-Shikagoe Station -- Railway station in Minamifurano, Hokkaido, Japan
Wikipedia - Higashi-Shimizu Frequency Converter -- HVDC back-to-back station in Japan
Wikipedia - Higashi-Shimmachi Station -- Railway station in Shinshiro, Aichi Prefecture, Japan
Wikipedia - Higashi Shinakai -- 1968 film directed by Yasuzo Masumura
Wikipedia - Higashi-Shingi Station -- Tram station in KM-EM-^Mchi, KM-EM-^Mchi Prefecture, Japan
Wikipedia - Higashi-ShinjM-EM-^M Station -- Railway station in Toyama, Toyama Prefecture, Japan
Wikipedia - Higashi-Shinjuku Station -- Metro station in Tokyo, Japan
Wikipedia - Higashi-Shinkawa Station -- Railway station in Ube, Yamaguchi Prefecture, Japan
Wikipedia - Higashi Shinminato Station -- Railway station in Imizu, Toyama prefecture, Japan
Wikipedia - Higashi-Shiogama Station -- Railway station in Shiogama, Miyagi Prefecture, Japan
Wikipedia - Higashi-Shiroishi Station -- Railway station in Shiroishi, Miyagi Prefecture, Japan
Wikipedia - Higashi-Shizunai Station -- Railway station in Shinhidaka, Hokkaido, Japan
Wikipedia - Higashi-Shizuoka Station -- Railway station in Shizuoka, Japan
Wikipedia - Higashi-SM-EM-^Mja Station -- Railway station in SM-EM-^Mja, Okayama Prefecture, Japan
Wikipedia - Higashisono Station -- Railway station in Isahaya, Nagasaki Prefecture, Japan
Wikipedia - Higashi-Sukumo Station -- Railway station in Sukumo, KM-EM-^Mchi Prefecture, Japan
Wikipedia - Higashi-Suma Station -- Railway station in Kobe, Japan
Wikipedia - Higashi-Tagonoura Station -- Railway station in Fuji, Shizuoka Prefecture, Japan
Wikipedia - Higashi Takasaki Station -- Railway station in MiyakonojM-EM-^M, Miyazaki Prefecture, Japan
Wikipedia - Higashi-Takikawa Station -- Railway station in Takikawa, Hokkaido, Japan
Wikipedia - Higashi-Taku Station -- Railway station in Taku, Saga Prefecture, Japan
Wikipedia - Higashi-Tarumi Station -- Railway station in Kobe, Japan
Wikipedia - Higashi-Tokorozawa Station -- Railway station in Tokorozawa, Saitama Prefecture, Japan
Wikipedia - Higashi-Tomioka Station -- Railway station in Tomioka, Gunma Prefecture, Japan
Wikipedia - Higashi-Totsuka Station -- Railway station in Yokohama, Japan
Wikipedia - Higashi-Toyama Station -- Railway station in Toyama, Toyama Prefecture, Japan
Wikipedia - Higashi-Tsuno Station -- Railway station in Tsuno, Miyazaki Prefecture, Japan
Wikipedia - Higashi-Tsuyama Station -- Railway station in Tsuyama, Okayama Prefecture, Japan
Wikipedia - Higashi-Tsuzuki Station -- Railway station in Hamamatsu, Japan
Wikipedia - Higashi-Umeda Station -- Metro station in Osaka, Japan
Wikipedia - Higashiura Station -- Railway station in Higashiura, Aichi Prefecture, Japan
Wikipedia - Higashi-Urawa Station -- Railway station in Saitama, Japan
Wikipedia - Higashi-Washinomiya Station -- Railway station in Kuki, Saitama Prefecture, Japan
Wikipedia - Higashi-Yamakita Station -- Railway station in Yamakita, Kanagawa Prefecture, Japan
Wikipedia - Higashiyama KM-EM-^Men Station (Nagoya) -- Metro station in Nagoya, Japan
Wikipedia - HigashiyamakM-EM-^Men Station (Tottori) -- Railway station in Yonago, Tottori Prefecture, Japan
Wikipedia - Higashi-Yamanashi Station -- Railway station in Yamanashi, Japan
Wikipedia - Higashi-Yamashiro Station -- Train station on the Matsuura Railway line in Saga Prefecture, Japan
Wikipedia - Higashiyama Station (Hokkaido) -- Former railway station in Mori, Hokkaido, Japan
Wikipedia - Higashiyama Station (Kyoto) -- Metro station in Kyoto, Japan
Wikipedia - Higashiyama Station (Nara) -- Railway station in Ikoma, Nara Prefecture, Japan
Wikipedia - Higashi-Yamata Station -- Metro station in Yokohama, Japan
Wikipedia - Higashi-Yamatoshi Station -- Railway station in Higashiyamato, Tokyo, Japan
Wikipedia - Higashi-Yamoto Station -- Railway station in Higashimatsushima, Miyagi Prefecture, Japan
Wikipedia - Higashi-Yatsuo Station -- Railway station in Toyama, Toyama Prefecture, Japan
Wikipedia - Higashi-YM-EM-+ki Station -- Railway station in YM-EM-+ki, Ibaraki Prefecture, Japan
Wikipedia - Higashi-Yodogawa Station -- Railway station in Osaka, Japan
Wikipedia - Higashi-Yokota Station -- Railway station in Sodegaura, Chiba Prefecture, Japan
Wikipedia - Higashi-Zushi Station -- Railway station in Zushi, Kanagawa Prefecture, Japan
Wikipedia - Higata Station -- Railway station in Asahi, Chiba Prefecture, Japan
Wikipedia - Higaturu Rural LLG -- Local-level government in Papua New Guinea
Wikipedia - Higa Yuchoku -- Japanese karateka
Wikipedia - Higbald of Lindisfarne
Wikipedia - Higbee's -- Defunct Cleveland, OH department store
Wikipedia - Hige o Soru. Soshite Joshi KM-EM-^Msei o Hirou. -- Japanese light novel series
Wikipedia - Higer Bus -- Chinese manufacturer of buses and coaches
Wikipedia - Higer Paradise -- Chinese van
Wikipedia - Higer Yujun -- Chinese pickup truck
Wikipedia - Higgidy -- Food manufacturer
Wikipedia - Higginson Lecture
Wikipedia - Higglytown Heroes -- American television series
Wikipedia - Higgovale, Cape Town -- Suburb of Cape Town, in Western Cape, South Africa
Wikipedia - Higgs Boson
Wikipedia - Higgs boson -- Elementary particle related to the Higgs field giving particles mass
Wikipedia - Higgs Discovery -- Book by Lisa Randall
Wikipedia - Higgs mechanism
Wikipedia - Higgs prime
Wikipedia - Higgs sector
Wikipedia - High1 Resort -- Ski resort in Jeongseon, South Korea
Wikipedia - High4 -- South Korean boyband
Wikipedia - High 5s Project -- WHO patient safety collaboration
Wikipedia - High Above -- 2010 book by several authors
Wikipedia - High Adventure Role Playing
Wikipedia - High Alemannic German
Wikipedia - High Alpha Research Vehicle -- Experimental aircraft based on the McDonnell Douglas F/A-18 Hornet
Wikipedia - High Altar
Wikipedia - High altar
Wikipedia - High-altitude balloon -- Balloon released into the stratosphere, most commonly weather balloons
Wikipedia - High-altitude platform station
Wikipedia - High-altitude pulmonary edema -- Human disease
Wikipedia - High Ambition Coalition -- Informal organisation of countries to mitigate climate change
Wikipedia - Higham on the Hill railway station -- Former railway station in Leicestershire, England
Wikipedia - High & Dry (album) -- album by Marty Brown
Wikipedia - High&Low The Movie 2 / End of Sky -- 2017 Japanese action film
Wikipedia - High&Low The Movie 3 / Final Mission -- 2017 Japanese action film
Wikipedia - High&Low The Red Rain -- 2016 Japanese action film
Wikipedia - High&Low -- Japanese action media franchise
Wikipedia - High & Mighty -- album by Gov't Mule
Wikipedia - Highampton -- Human settlement in Devon, England
Wikipedia - Higham, South Yorkshire -- Village in South Yorkshire, England
Wikipedia - Highams Park Lake (Waltham Forest, London) -- Water feature in a London park
Wikipedia - High and Dizzy -- 1920 film by Hal Roach
Wikipedia - High and Handsome -- 1925 film
Wikipedia - High and Low (1933 film) -- 1933 film
Wikipedia - High- and low-context cultures
Wikipedia - High- and low-level
Wikipedia - High and low politics
Wikipedia - High and tight -- hairstyle
Wikipedia - High Anglican
Wikipedia - High Anxiety (Therapy? album) -- album by Therapy?
Wikipedia - High Anxiety -- 1977 film by Mel Brooks
Wikipedia - High-arched palate -- Congenital anomaly
Wikipedia - High Art -- 1998 film by Lisa Cholodenko
Wikipedia - High availability
Wikipedia - High-availability
Wikipedia - Highball glass -- Type of glass tumbler
Wikipedia - Highball -- Type of mixed alcoholic drink
Wikipedia - High Bandwidth Memory -- Type of memory used on processors that require high speed memory
Wikipedia - High Barnet tube station -- London Underground and former railway station
Wikipedia - High Beach
Wikipedia - Highbeam Research
Wikipedia - HighBeam Research -- Former online archive
Wikipedia - High Black Forest -- Region in Baden-Wurttemberg, Germany
Wikipedia - High Blast Explosive -- Type of explosive
Wikipedia - High blood pressure
Wikipedia - Highbridge Capital Management -- Alternative investment management firm
Wikipedia - Highbridge Facility -- Railroad maintenance facility in the Bronx, New York
Wikipedia - High Bridge, New Jersey -- Borough in Hunterdon County, New Jersey, United States
Wikipedia - High Bridge (New York City) -- Bridge between Manhattan and the Bronx, New York
Wikipedia - High Bridge of Kentucky -- Railroad bridge crossing the Kentucky River Palisades in Jessamine County, KY, US
Wikipedia - Highbridge Park -- Public park in Manhattan, New York
Wikipedia - High Bridge School District -- School district in Hunterdon County, New Jersey, United States
Wikipedia - High Bridge (St. Paul) -- bridge in St. Paul, Minnesota
Wikipedia - High Bridge Trail State Park -- Rail trail in Virginia, U.S.
Wikipedia - Highbury & Islington station -- London Underground and railway station
Wikipedia - Highbury Theatre -- Theatre in Sutton Coldfield, Birmingham, England
Wikipedia - High by the Beach -- 2015 single by Lana Del Rey
Wikipedia - High-capacity magazine ban -- a law that restricts magazine capacity in firearms
Wikipedia - High Capacity Metro Trains -- Electric trains in use in Melbourne, Australia
Wikipedia - High capacity oceanographic lithium battery pack -- A type of battery pack used by oceanographers
Wikipedia - Highcastle
Wikipedia - High Chaparral -- Irish Thoroughbred racehorse
Wikipedia - High Church Lutheranism
Wikipedia - High church Lutheranism
Wikipedia - High Church
Wikipedia - High-church
Wikipedia - High church -- Christian denominations which emphasize ritual and form
Wikipedia - Highclere Castle -- Country house in Hampshire, England
Wikipedia - High Cliff State Park -- Protected area in Wisconsin, US
Wikipedia - High color -- method of storing color
Wikipedia - High comedy
Wikipedia - High Commissioner for Southern Africa -- Wikimedia list article
Wikipedia - High Commissioner of Malaysia to the United Kingdom -- Wikipedia list article
Wikipedia - High Commissioner of Niue to New Zealand -- Niue diplomatic representative
Wikipedia - High Commissioner of the Gambia to the United Kingdom -- Wikipedia list article
Wikipedia - High Commissioner of the United Kingdom to Fiji -- Wikipedia list article
Wikipedia - High Commissioner of the United Kingdom to the Bahamas -- Wikipedia list article
Wikipedia - High commissioner -- Title of various high-ranking, special executive positions held by a commission of appointment
Wikipedia - High Commission of Brunei, Ottawa -- Diplomatic establishment
Wikipedia - High Commission of Denmark in Greenland -- Diplomatic mission of Denmark to Greenland
Wikipedia - High Commission of India, Islamabad -- Diplomatic mission of India to Pakistan
Wikipedia - High Commission of Nigeria, London -- City of Westminster, Greater London, SW1A and diplomatic mission of Nigeria
Wikipedia - High-content screening
Wikipedia - High Council of State (Algeria)
Wikipedia - High Courses for Scriptwriters and Film Directors -- Russian film school in Moscow
Wikipedia - High Court (Ireland) -- Irish superior court, civil and criminal
Wikipedia - High Court judge (England and Wales) -- The third highest level of judge in the courts of England and Wales
Wikipedia - High Court of American Samoa -- highest court of American Samoa, after the U.S. Supreme Court
Wikipedia - High Court of Justice for the trial of Charles I
Wikipedia - High Court of Justice of Catalonia -- Highest judicial power of Catalonia (Spain)
Wikipedia - High Court of Justice -- One of the Senior Courts of England and Wales
Wikipedia - High Court of Justiciary -- Supreme criminal court in Scotland
Wikipedia - High Court of Singapore -- Lower division of national supreme court
Wikipedia - High Courts of Pakistan
Wikipedia - High Crimes and Misdemeanors: The Case Against Bill Clinton -- 1998 book by Ann Coulter
Wikipedia - High cross
Wikipedia - High culture
Wikipedia - High Dar Wood -- Forest in England
Wikipedia - High-definition optical disc format war -- Format war in the mid to late 2000s between HD DVD and Blu-ray
Wikipedia - High-definition television -- TV resolution standard
Wikipedia - High-Definition Versatile Disc -- DVD-based format
Wikipedia - High-definition video -- Video of higher resolution than what is considered to be normal
Wikipedia - High-density lipoprotein -- One of the five major groups of lipoprotein
Wikipedia - High-density polyethylene -- Class of polyethylenes
Wikipedia - High Desert (California) -- geographic area of southern California
Wikipedia - High Desert (Oregon) -- a region of the U.S. state of Oregon
Wikipedia - High- dielectric
Wikipedia - High-dimensional spaces
Wikipedia - High diving
Wikipedia - High Duke of Poland
Wikipedia - High-dynamic-range rendering
Wikipedia - High-dynamic-range video -- Video having a dynamic range greater than that of standard-dynamic-range video
Wikipedia - High dynamic range -- Extended dynamic range of luminance
Wikipedia - High Earth orbit -- Geocentric orbit with an altitude entirely above that of a geosynchronous orbit
Wikipedia - High-Efficiency Advanced Audio Coding
Wikipedia - High efficiency glandless circulating pump
Wikipedia - High Efficiency Image File Format -- File format
Wikipedia - High-efficiency particulate air
Wikipedia - High Efficiency Video Coding -- Video compression format, succeeds H.264/MPEG-4 AVC
Wikipedia - High-end audio -- Class of consumer home audio equipment
Wikipedia - High-energy astronomy
Wikipedia - High Energy Physics Advisory Panel -- scientific advisory body of the US government
Wikipedia - High energy physics
Wikipedia - High Enough -- 1990 single by Damn Yankees
Wikipedia - Higher apprenticeship -- Vocational training
Wikipedia - Higher Attestation Commission
Wikipedia - Higher Buxton railway station -- Former railway station in Derbyshire, England
Wikipedia - Higher consciousness
Wikipedia - Higher (Creed song)
Wikipedia - Higher criticism
Wikipedia - Higher-dimensional array
Wikipedia - Higher diploma
Wikipedia - Higher doctorate
Wikipedia - Higher Education Academy
Wikipedia - Higher education accreditation -- Verification of University level qualifications
Wikipedia - Higher education bubble in the United States -- Economic theory
Wikipedia - Higher Education for Development -- Educational organizations based in the United States
Wikipedia - Higher Education Funding Council for England
Wikipedia - Higher education in Afghanistan
Wikipedia - Higher education in Albania
Wikipedia - Higher education in Algeria
Wikipedia - Higher education in Angola
Wikipedia - Higher education in Argentina
Wikipedia - Higher education in Australia
Wikipedia - Higher education in Austria
Wikipedia - Higher education in Azerbaijan
Wikipedia - Higher education in Bangladesh
Wikipedia - Higher education in Barbados
Wikipedia - Higher education in Belgium
Wikipedia - Higher education in Benin
Wikipedia - Higher education in Bosnia and Herzegovina
Wikipedia - Higher education in Botswana
Wikipedia - Higher education in Brazil
Wikipedia - Higher education in Bulgaria
Wikipedia - Higher education in Canada
Wikipedia - Higher education in Chile
Wikipedia - Higher education in China
Wikipedia - Higher education in Colombia
Wikipedia - Higher education in Costa Rica
Wikipedia - Higher education in Croatia
Wikipedia - Higher education in Cyprus
Wikipedia - Higher education in Denmark
Wikipedia - Higher education in Egypt
Wikipedia - Higher education in Estonia
Wikipedia - Higher education in Ethiopia
Wikipedia - Higher education in Finland
Wikipedia - Higher education in France
Wikipedia - Higher education in Georgia (country)
Wikipedia - Higher education in Germany
Wikipedia - Higher education in Ghana
Wikipedia - Higher education in Greece
Wikipedia - Higher education in Hungary
Wikipedia - Higher education in Iceland
Wikipedia - Higher education in India
Wikipedia - Higher education in Indonesia
Wikipedia - Higher education in Iran
Wikipedia - Higher education in Iraq
Wikipedia - Higher education in Israel
Wikipedia - Higher education in Italy
Wikipedia - Higher education in Japan
Wikipedia - Higher education in Jordan
Wikipedia - Higher education in Kenya
Wikipedia - Higher education in Latvia
Wikipedia - Higher education in Lithuania
Wikipedia - Higher education in Malaysia
Wikipedia - Higher education in Malta
Wikipedia - Higher education in Mauritius
Wikipedia - Higher education in Mexico
Wikipedia - Higher education in Moldova
Wikipedia - Higher education in Myanmar
Wikipedia - Higher education in New Zealand
Wikipedia - Higher education in Nicaragua
Wikipedia - Higher education in Nigeria
Wikipedia - Higher education in North Korea
Wikipedia - Higher education in Norway
Wikipedia - Higher education in Ontario -- Component of education in Ontario, Canada
Wikipedia - Higher education in Pakistan
Wikipedia - Higher education in Palestine
Wikipedia - Higher education in Peru
Wikipedia - Higher education in Poland
Wikipedia - Higher education in Portugal
Wikipedia - Higher education in Romania
Wikipedia - Higher education in Russia
Wikipedia - Higher education in Rwanda
Wikipedia - Higher education in Saudi Arabia
Wikipedia - Higher education in Serbia
Wikipedia - Higher education in Slovakia
Wikipedia - Higher education in Slovenia
Wikipedia - Higher education in Somalia
Wikipedia - Higher education in South Africa
Wikipedia - Higher education in South Korea
Wikipedia - Higher education in Spain
Wikipedia - Higher education in Sri Lanka
Wikipedia - Higher education in Sweden
Wikipedia - Higher education in Switzerland
Wikipedia - Higher education in Taiwan
Wikipedia - Higher education in Thailand
Wikipedia - Higher education in the Czech Republic
Wikipedia - Higher education in the Netherlands
Wikipedia - Higher education in the Philippines
Wikipedia - Higher education in the Republic of Ireland
Wikipedia - Higher education in the United Kingdom
Wikipedia - Higher education in the United States
Wikipedia - Higher education in Turkey
Wikipedia - Higher education in Ukraine
Wikipedia - Higher education in Venezuela
Wikipedia - Higher education in Vietnam
Wikipedia - Higher Education Mega Center North station -- Guangzhou Metro station
Wikipedia - Higher Education Mega Center South station -- Guangzhou Metro interchange station
Wikipedia - Higher Education Opportunity Act
Wikipedia - Higher Education Quality Council of Ontario
Wikipedia - Higher Education Recruitment Consortium
Wikipedia - Higher Education Statistics Agency
Wikipedia - Higher Education
Wikipedia - Higher education -- Academic tertiary education, such as from colleges and universities
Wikipedia - Higher Ground (Martin Garrix song) -- 2020 song by Martin Garrix
Wikipedia - Higher Ground Productions -- media production company founded by Barack and Michelle Obama
Wikipedia - Higher inductive type
Wikipedia - Higher Institute for Applied Sciences and Technology -- Higher Institute
Wikipedia - Higher Learning -- 1995 film by John Singleton
Wikipedia - Higher Life movement -- Movement devoted to Christian holiness in England
Wikipedia - Higher National Diploma -- Higher education qualification of the United Kingdom
Wikipedia - Higher Nationals -- An internationally-recognised higher education programme of qualifications
Wikipedia - Higher-Order and Symbolic Computation
Wikipedia - Higher-order differential cryptanalysis
Wikipedia - Higher-order factor analysis
Wikipedia - Higher-order functions
Wikipedia - Higher-order function
Wikipedia - Higher order grammar
Wikipedia - Higher-order logic -- Form of predicate logic that is distinguished from first-order logic by additional quantifiers and, sometimes, stronger semantics
Wikipedia - Higher-order modulation -- digital modulation type
Wikipedia - Higher-Order Perl
Wikipedia - Higher order programming
Wikipedia - Higher-order programming
Wikipedia - Higher-order theories of consciousness
Wikipedia - Higher-order thinking -- A concept of education reform
Wikipedia - Higher-order type operator
Wikipedia - Higher-order volition
Wikipedia - Higher (Peter Joback song) -- 2000 song by Peter Joback
Wikipedia - Higher Power (film) -- 2018 film by Matthew Charles Santoro
Wikipedia - Higher Power -- Term used in Alcoholics Anonymous and other twelve-step programs
Wikipedia - Higher Poynton railway station -- Former railway station in Cheshire, England
Wikipedia - Higher Secondary School Certificate -- Board Examination of class 12 in Indian subcontinent
Wikipedia - Higher-speed rail -- Type of railway with speeds approaching but less than that of true high speed rail
Wikipedia - Higher State of Consciousness -- 1995 single by Josh Wink
Wikipedia - Higher Superstition -- 1994 book by Paul R. Gross and Norman Levitt
Wikipedia - Higher (Taio Cruz song) -- 2010 single by Taio Cruz
Wikipedia - Higher (The Ready Set song) -- Song by The Ready Set
Wikipedia - Higher (The Saturdays song) -- 2010 single by the Saturdays
Wikipedia - Highest Alemannic German
Wikipedia - Highest averages method -- Method to allocate seats proportionally for representative assemblies with party list voting systems
Wikipedia - Highest in the Room -- 2019 single by Travis Scott
Wikipedia - Highest temperature recorded on Earth -- World's highest temperature recorded ever
Wikipedia - Highest unclimbed mountain -- A summit never reached by mountaineers
Wikipedia - Highest Yoga Tantra
Wikipedia - High Evolutionary
Wikipedia - High Expectations -- 2019 studio album by Mabel
Wikipedia - High Explosive Research -- UK atomic bomb development project
Wikipedia - High Fantasy (film) -- 2017 film
Wikipedia - High fantasy -- Subgenre of fiction
Wikipedia - Highfather -- Fictional character
Wikipedia - High Fidelity (film) -- 2000 film by Stephen Frears
Wikipedia - High Fidelity Inc
Wikipedia - High Fidelity (TV series) -- 2020 American romantic comedy streaming television series
Wikipedia - High fidelity -- High-quality reproduction of sound
Wikipedia - High-field asymmetric-waveform ion-mobility spectrometry -- chemical analysis technique
Wikipedia - Highfields Lake -- Lake in South Yorkshire, England
Wikipedia - Highfields Park, Nottingham -- Park in Nottingham, England
Wikipedia - Highfields, South Yorkshire -- Highfields, South Yorkshire
Wikipedia - Highfive (company) -- American company
Wikipedia - High Flux Isotope Reactor -- Nuclear research reactor in Oak Ridge, Tennessee
Wikipedia - High Flyers -- 1937 film by Edward Cline
Wikipedia - High Flying Bird -- 2019 film by Steven Soderbergh
Wikipedia - High Flying George -- 1927 film
Wikipedia - High Four (sculpture) -- 2005 sculpture by Louise Peterson
Wikipedia - High Franconian German
Wikipedia - High-frequency trading -- Type of trading using highly sophisticated algorithms and very short-term investment horizons
Wikipedia - High frequency -- The range 3-30 MHz of the electromagnetic spectrum
Wikipedia - High Frontier Honor Guard -- US Air Force ceremonial unit based in Colorado Springs, CO
Wikipedia - High-functioning autism -- People with autism who are deemed to be cognitively "higher functioning" (with an IQ of 70 or greater) than other people with autism
Wikipedia - Highgate, Birmingham
Wikipedia - Highgate Cemetery -- Place of burial in north London, England
Wikipedia - High Gate, Missouri -- Unincorporated community in Missouri
Wikipedia - Highgate School
Wikipedia - Highgate tube station -- London Underground and former railway station
Wikipedia - Highgate Vampire -- Supposed supernatural activity at Highgate Cemetery in London in the 1970s.
Wikipedia - Highgate
Wikipedia - Highgate Wood Telephone Exchange
Wikipedia - High Gear (1933 film) -- 1933 film by Leigh Jason
Wikipedia - High German consonant shift
Wikipedia - High German Evangelical Reformed Church -- historic church in Pennsylvania, USA
Wikipedia - High German languages -- West Germanic language family
Wikipedia - High German
Wikipedia - High Gothic -- Refined and imposing style of Gothic architecture
Wikipedia - High grading
Wikipedia - High Grass Circus -- 1976 film by Tony Ianzelo
Wikipedia - High Green -- Suburb of Sheffield, South Yorkshire, England
Wikipedia - High Green, Worcestershire -- Village in England
Wikipedia - High Ground (2020 film) -- 2020 Australian film by Stephen Johnson
Wikipedia - Highgrove, Stamford -- High-rise building in Stamford, Connecticut, United States
Wikipedia - High Gun -- American Thoroughbred racehorse
Wikipedia - High Hat (1927 film) -- 1927 film
Wikipedia - High Heat Major League Baseball
Wikipedia - High Heeled Shoes (song) -- 2017 song by Megan McKenna
Wikipedia - High-heeled shoe -- Footwear that raises the heel of the wearer's foot significantly higher than the toes
Wikipedia - High Heels and Low Lifes -- 2001 action comedy-drama film by Mel Smith
Wikipedia - High Hollow -- Building in Pennsylvania, United States
Wikipedia - High Hopes (1988 film)
Wikipedia - High Hopes in South Africa -- 2014 film
Wikipedia - High Hopes (Panic! at the Disco song)
Wikipedia - High Hoyland -- Village and civil parish in South Yorkshire, England
Wikipedia - High Hunsley -- Hamlet in the East Riding of Yorkshire, England
Wikipedia - High Huts of the White Mountains -- Mountain huts in New Hampshire
Wikipedia - High Impact Games -- Video game developer
Wikipedia - High Infidelity -- 1964 film
Wikipedia - High-intensity discharge lamp -- Type of electric lamp/bulb
Wikipedia - High-intensity focused ultrasound -- Non-invasive therapeutic technique
Wikipedia - High-intensity interval training -- Exercise strategy
Wikipedia - High IQ society
Wikipedia - High-IQ society -- An organization for people with a high IQ score
Wikipedia - High Island (Bronx) -- Small island, part of the Pelham Islands, in the Bronx, New York
Wikipedia - High Island Reservoir -- Reservoir in New Territories, Hong Kong
Wikipedia - High island
Wikipedia - High Jump (game)
Wikipedia - High jump -- Track and field event
Wikipedia - High Junk Peak -- Mountain in Sai Kung District, Hong Kong
Wikipedia - High, Just-As-High, and Third
Wikipedia - High, Just-as-High, and Third -- Three characters from a story in the Prose Edda book Gylfaginning
Wikipedia - High Justice -- 1974 collection of science fiction short stories by Jerry Pournelle
Wikipedia - High Kick Girl! -- 2009 film by Fuyuhiko Nishi
Wikipedia - High King of Ireland
Wikipedia - High Knob -- Mountain in Virginia, United States of America
Wikipedia - Highland Arts Theatre -- Performance Theatre in Sydney, Nova Scotia, Canada
Wikipedia - Highland Avenue (Los Angeles) -- Road in Los Angeles, California, United States
Wikipedia - Highland Boundary Fault -- Geological fault zone crossing Scotland
Wikipedia - Highland branch -- Suburban railway line in Boston, Massachusetts
Wikipedia - Highland cattle -- Scottish breed of rustic cattle
Wikipedia - Highland Clearances -- The eviction of tenants from the Scottish Highlands in the 18th and 19th centuries
Wikipedia - Highland copperhead -- Highly venomous snake native to southeastern Australia
Wikipedia - Highland (council area) -- Council area of Scotland
Wikipedia - Highland County Courthouse (Ohio) -- local government building in the United States
Wikipedia - Highland County, Ohio -- County in Ohio, US
Wikipedia - Highland dress -- Traditional dress of Scotland's highlands and isles
Wikipedia - Highland English
Wikipedia - Highlander cat -- Breed of cat
Wikipedia - Highlander (film) -- 1986 film by Russell Mulcahy
Wikipedia - Highlander (franchise) -- Film and television franchise
Wikipedia - Highlander III: The Sorcerer -- 1994 film by Andy Morahan
Wikipedia - Highlander II: The Quickening -- 1991 film by Russell Mulcahy
Wikipedia - Highlander Research and Education Center -- Non-profit social justice organisation in the United States.
Wikipedia - Highlander: The Search for Vengeance -- 2007 film by Yoshiaki Kawajiri
Wikipedia - Highland Falls, New York
Wikipedia - Highland, Fillmore County, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Highland (geography)
Wikipedia - Highland Grove Township, Clay County, Minnesota -- Township in Minnesota, United States
Wikipedia - Highland guan -- Species of bird
Wikipedia - Highland High School (Anderson, Indiana) -- Public middle school located in Anderson, Indiana
Wikipedia - Highland High School (Bakersfield, California) -- High school in Bakersfield, California, United States
Wikipedia - Highland Konjo language -- Language spoken in Indonesia
Wikipedia - Highland, Lake County, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Highland Land League (1909) -- Scottish political group active 1909-1920s
Wikipedia - Highland Park (Brooklyn) -- Public park in Brooklyn, New York
Wikipedia - Highland Park High School (New Jersey) -- High school in Middlesex County, New Jersey, United States
Wikipedia - Highland Park Mosque -- First mosque built in the United States
Wikipedia - Highland Park, New Jersey -- Borough in Middlesex County, New Jersey, United States
Wikipedia - Highland Park, Oakland, California -- Neighborhood of Oakland, California, US
Wikipedia - Highland Park (Rochester, New York) -- Arboretum in Rochester, New York
Wikipedia - Highland Park Society of Model Railroad Engineers -- model railroad engineers club group society
Wikipedia - Highland Recreation Area -- Protected area in Oakland County, Michigan, USA
Wikipedia - Highland Regional High School -- High school in Camden County, New Jersey, United States
Wikipedia - Highland Road Park Observatory
Wikipedia - Highlands County, Florida -- County in Florida, United States
Wikipedia - Highlands, New Jersey -- School district in Monmouth County, New Jersey, United States
Wikipedia - Highlands Ranch High School -- American high school in Colorado
Wikipedia - Highlands School District -- School district in Monmouth County, New Jersey, United States
Wikipedia - Highlands (song) -- Song by Bob Dylan
Wikipedia - Highland tinamou -- Species of bird
Wikipedia - Highland Towers collapse -- 1993 apartment building collapse in Malaysia
Wikipedia - Highland, Utah -- City in Utah, United States
Wikipedia - Highland Village, Houston
Wikipedia - Highland Wind Energy Center -- Wind farm in Iowa, USA
Wikipedia - Highland, Wright County, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - High Lane (film) -- 2009 French horror film
Wikipedia - High Lane railway station -- Former railway station in Greater Manchester, England
Wikipedia - High lead logging
Wikipedia - High-level architecture
Wikipedia - High Level Architecture -- Standard for distributed simulation
Wikipedia - High-level assembler
Wikipedia - High Level Assembly
Wikipedia - High level bombing -- Tactic of dropping bombs from a high altitude
Wikipedia - High Level Bridge -- Road-rail bridge in Tyneside, England
Wikipedia - High-Level Data Link Control
Wikipedia - High-level design
Wikipedia - High level language
Wikipedia - High-level language
Wikipedia - High-level programming languages
Wikipedia - High-level programming language -- Programming language with strong abstraction from details of hardware
Wikipedia - High-level shader language
Wikipedia - High-Level Shading Language
Wikipedia - High-level synthesis
Wikipedia - High Leven -- Village in North Yorkshire, England
Wikipedia - Highley railway station -- Station in Shropshire, England
Wikipedia - High Life (2009 film) -- 2009 film by Gary Yates
Wikipedia - High Life (2018 film) -- 2018 film by Claire Denis
Wikipedia - Highlife (cellular automaton) -- 2D cellular automaton similar to Conway's Game of Life
Wikipedia - Highlife (Cypress Hill song) -- 2000 single by Cypress Hill
Wikipedia - High Life Music -- Record label
Wikipedia - High-lift device
Wikipedia - Highlight (application)
Wikipedia - Highlight (band) -- South Korean boy band
Wikipedia - Highlighter (cosmetics) -- Type of cosmetic product that reflects light
Wikipedia - Highlighter
Wikipedia - Highlights for Children -- American children's magazine
Wikipedia - High Line Canal -- Long-distance hiking trail in the United States
Wikipedia - Highline National Recreation Trail -- Long-distance hiking trail in the United States
Wikipedia - High Line -- Public park in Manhattan, New York
Wikipedia - High Littleton -- Village in Somerset, England
Wikipedia - High, Low and In Between -- album by Townes Van Zandt
Wikipedia - High/Low -- album by Nada Surf
Wikipedia - Highly abundant number
Wikipedia - Highly accelerated life test -- A stress testing methodology for enhancing product reliability
Wikipedia - Highly Available STorage
Wikipedia - Highly composite number -- Positive integer with more divisors than any smaller positive integer
Wikipedia - Highly cototient number
Wikipedia - Highly sensitive person
Wikipedia - Highly totient number
Wikipedia - Highmark Stadium -- Soccer stadium in Pennsylvania, U.S.
Wikipedia - High Meadows Country Club -- country club and neighborhood in Roaring Gap, North Carolina
Wikipedia - High Medieval
Wikipedia - High Middle Ages -- Period of European history between 1000 and 1250 AD
Wikipedia - High modernism
Wikipedia - HighM-oM- -- 2017 Japanese comedy streaming television miniseries
Wikipedia - HighM-oM- -- 2015 Japanese action television series
Wikipedia - Highness -- Style of address
Wikipedia - High-net-worth individual
Wikipedia - High Noon in Hong Kong -- Boxing organisation in Hong Kong
Wikipedia - High Noon (painting) -- 1949 painting by Edward Hopper
Wikipedia - High Noon, Part II: The Return of Will Kane -- 1980 television film directed by Jerry Jameson
Wikipedia - High Noon Western Americana -- American retailer and auction consulting company
Wikipedia - High Noon -- 1952 American Western film by Fred Zinnemann
Wikipedia - High Note (film) -- 1960 film by Chuck Jones
Wikipedia - High-nutrient, low-chlorophyll regions -- Regions of the ocean where the abundance of phytoplankton is low and fairly constant despite the availability of macronutrients
Wikipedia - High-occupancy toll lane -- Traffic lane or roadway on which high-occupancy vehicles are exempt from tolls
Wikipedia - High-occupancy vehicle lane -- Restricted traffic lane
Wikipedia - High on a Happy Vibe -- 1994 studio album by Urban Cookie Collective
Wikipedia - High on the Hog (The Band album)
Wikipedia - High on You (song) -- 1985 single by Survivor
Wikipedia - High Orbit Ion Cannon -- Open-source network
Wikipedia - High Orchard Bridge -- bridge in Gloucester, England
Wikipedia - High Order Language Working Group
Wikipedia - High Park Club -- Tennis and curling club in Toronto, Canada
Wikipedia - High Park station -- Toronto subway station
Wikipedia - High Park
Wikipedia - High Passage -- Science-fiction role-playing game magazine
Wikipedia - Highpass filter
Wikipedia - High-pass filter -- Filter that passes signals with a frequency higher than a certain cutoff frequency, and attenuates signals with lower frequencies
Wikipedia - High Pasture Cave -- Cave and archaeological site in the United Kingdom
Wikipedia - High Peak Buses -- Bus operator in England
Wikipedia - High Peak Trail -- Bridleway in the English Peak District
Wikipedia - High Performance Computing Act of 1991
Wikipedia - High Performance Computing and Communication Act of 1991
Wikipedia - High Performance Computing
Wikipedia - High-Performance Computing
Wikipedia - High performance computing
Wikipedia - High-performance computing
Wikipedia - High Performance File System
Wikipedia - High Performance Fortran
Wikipedia - High Performance Fuzzy Computing
Wikipedia - High-performance instrumented airborne platform for environmental research -- Research aircraft
Wikipedia - High-performance Integrated Virtual Environment
Wikipedia - High-performance liquid chromatography -- Technique used in analytical chemistry
Wikipedia - High Performance Magazine -- Performance art quarterly magazine
Wikipedia - High performance organization -- Conceptual framework for organizations that leads to improved, sustainable organizational performance
Wikipedia - High-performance plastics
Wikipedia - High-performance technical computing
Wikipedia - High Place
Wikipedia - High Plains Drifter -- 1973 film by Clint Eastwood
Wikipedia - High Plains Public Radio -- American public radio network
Wikipedia - High Plains Regional Climate Center -- US Regional Climate Center
Wikipedia - High Plains (United States) -- subregion of the Great Plains mostly in the Western United States
Wikipedia - High Pockets (film) -- 1919 film by Ira M. Lowry
Wikipedia - Highpoint on Columbus Commons -- Apartment building in Columbus, Ohio
Wikipedia - High Point Regional High School -- High school in Sussex County, New Jersey, United States
Wikipedia - High Point State Park -- State park in New Jersey
Wikipedia - High Point University -- University in High Point, North Carolina
Wikipedia - High Powered -- 1945 film by William A. Berke
Wikipedia - High pressure breathing air compressor -- Machine to provide atmospheric air at high pressure for breathing
Wikipedia - High pressure cut off switch
Wikipedia - High Pressure (film) -- 1932 film
Wikipedia - High-pressure nervous syndrome -- A reversible diving disorder that occurs when a diver descends below about 150 m using a breathing gas based on helium
Wikipedia - High pressure storage cylinder -- Container for storing gases at high pressure
Wikipedia - High-pressure water jetting -- The use of very high pressure water for removing contamination and coatings from hard surfaces
Wikipedia - High Priestess (TV series) -- Indian web series
Wikipedia - High Prussian dialect
Wikipedia - High Quest -- American Thoroughbred racehorse
Wikipedia - High rail -- realistic rail transport modelling form
Wikipedia - High Rainfall Zone -- One of three biogeographic zones into which south west Western Australia is divided
Wikipedia - High-reeve -- English title
Wikipedia - High reliability organization
Wikipedia - High Renaissance -- Short period of the most exceptional artistic production during the Italian Renaissance.
Wikipedia - High Representative for Bosnia and Herzegovina -- Supreme political position in Bosnia and Herzegovina, appointed by the Peace Implementation Council
Wikipedia - High-resolution scheme -- Scheme used in the numerical solution of partial differential equations
Wikipedia - High-resolution
Wikipedia - High Rhine -- Part of the Rhine
Wikipedia - High-rise building -- Tall building; as opposed to a low-rise building
Wikipedia - High-rise (fashion) -- 20th century and 21st century fashion phenonemon
Wikipedia - High-Rise (film) -- 2015 film by Ben Wheatley
Wikipedia - High-Rise Invasion -- Japanese manga series
Wikipedia - High-Rise (novel) -- 1975 novel by J. G. Ballard
Wikipedia - High-rise
Wikipedia - High Rock (Antarctica) -- Mountain in Antarctica
Wikipedia - High Rock Lake -- Lake in North Carolina, United States
Wikipedia - High Rock (South Georgia) -- Mountain in Antarctica
Wikipedia - High Roller (Ferris wheel) -- Giant ferris wheel on the Las Vegas Strip
Wikipedia - High School (1954 film) -- 1954 film
Wikipedia - High School Democrats of America -- Student wing of U.S. Democratic Party
Wikipedia - High school diploma
Wikipedia - High School DxD -- Japanese light novel series and its adaptations
Wikipedia - High School for Math, Science and Engineering at City College -- Specialized high school in New York City
Wikipedia - High school graduation examination
Wikipedia - High School Hero (1927 film) -- 1927 film
Wikipedia - High School High -- 1996 film directed by Hart Bochner
Wikipedia - High school ice hockey in Pennsylvania -- High school ice hockey in Pennsylvania
Wikipedia - High School Lover -- 2017 film
Wikipedia - High School Musical 2 (soundtrack) -- Album
Wikipedia - High School Musical 2 -- 2007 film by Kenny Ortega
Wikipedia - High School Musical: The Musical: The Series (soundtrack) -- 2020 soundtrack album
Wikipedia - High School Musical: The Musical: The Series -- 2019 American mockumentary streaming television series
Wikipedia - High School Musical -- 2006 American musical TV movie
Wikipedia - High School Never Ends -- 2006 single by Bowling for Soup
Wikipedia - High school (North America) -- Institution which provides all or part of secondary education
Wikipedia - High School of American Studies -- Specialized high school in New York City
Wikipedia - High School of Music > Art
Wikipedia - Highschool of the Dead -- Japanese media franchise
Wikipedia - High School Prodigies Have It Easy Even In Another World -- Japanese light novel series
Wikipedia - High school radio -- Radio stations located at high schools
Wikipedia - High School Rapper (season 1) -- 2017 South Korean survival TV show
Wikipedia - High School Rapper (season 2) -- 2018 South Korean survival TV show
Wikipedia - High Schools (film) -- 1984 film
Wikipedia - High School tram stop -- Tram stop on the Nottingham Express Transit tram system in Nottingham, England
Wikipedia - High School U.S.A. -- 1983 television film by Jack Bender and Rod Amateau
Wikipedia - High school
Wikipedia - HighScope -- Early childhood education research project
Wikipedia - High Score (TV series) -- Netflix docuseries about video game history
Wikipedia - High score
Wikipedia - High Seas (film) -- 1929 film
Wikipedia - High Seas Fleet -- Imperial German Navy fleet
Wikipedia - High Season for Spies -- 1966 film
Wikipedia - High Seas (TV series) -- Spanish television series
Wikipedia - High-shear mixer -- Laboratory equipment
Wikipedia - High Sheriff of Cornwall
Wikipedia - High Sheriff of Devon -- Wikipedia list article
Wikipedia - High Sheriff of Flintshire -- Ceremonial officer of the Welsh county of Flintshire
Wikipedia - High Sheriff of Limerick City -- Sovereign's judicial representative
Wikipedia - High Sheriff of Wiltshire -- Ceremonial officer in Wiltshire
Wikipedia - High sheriff -- Ceremonial officer of a county in England, Wales or Northern Ireland; or the chief sheriff in some U.S. states
Wikipedia - High Sierra (film) -- 1941 film by Raoul Walsh
Wikipedia - High Sierra Format
Wikipedia - High Sierra Music Festival -- Music festival in California, USA
Wikipedia - High Sierra Trail -- Long-distance hiking trail in the United States
Wikipedia - Highsnobiety -- online music magazine
Wikipedia - High Society (1924 film) -- 1924 film
Wikipedia - High Society (1955 film) -- 1955 comedy film directed by William Beaudine
Wikipedia - High Society Blues -- 1930 film
Wikipedia - High Society (magazine) -- U.S. pornographic magazine
Wikipedia - High Speed (1917 film) -- 1917 film
Wikipedia - High Speed (1932 film) -- 1932 film
Wikipedia - High Speed 1 -- High-speed railway between London and the Channel Tunnel
Wikipedia - High Speed 2 -- Planned UK high speed railway
Wikipedia - High Speed 3
Wikipedia - High Speed Civil Transport -- NASA project to develop a supersonic passenger aircraft
Wikipedia - High-Speed Downlink Packet Access
Wikipedia - High Speed LAN Instrument Protocol -- TCP/IP-based protocol for remote instrument control
Wikipedia - High Speed Packet Access
Wikipedia - High speed photography
Wikipedia - High-speed photography -- Photography genre
Wikipedia - High-speed rail in Asia
Wikipedia - High-speed rail in Australia
Wikipedia - High-speed rail in Austria
Wikipedia - High-speed rail in Belgium
Wikipedia - High-speed rail in Brazil
Wikipedia - High-speed rail in Canada
Wikipedia - High-speed rail in China -- High-speed railway in China
Wikipedia - High-speed rail in Croatia
Wikipedia - High-speed rail in Denmark
Wikipedia - High-speed rail in Europe
Wikipedia - High-speed rail in Finland
Wikipedia - High-speed rail in France
Wikipedia - High-speed rail in Germany
Wikipedia - High-speed rail in Greece
Wikipedia - High-speed rail in India -- Current status and future plans for high speed rail in India
Wikipedia - High-speed rail in Indonesia
Wikipedia - High-speed rail in Iran
Wikipedia - High-speed rail in Iraq
Wikipedia - High-speed rail in Italy
Wikipedia - High-speed rail in Kazakhstan
Wikipedia - High-speed rail in Latvia
Wikipedia - High-speed rail in Mexico
Wikipedia - High-speed rail in Norway
Wikipedia - High-speed rail in Poland
Wikipedia - High-speed rail in Portugal
Wikipedia - High-speed rail in Russia
Wikipedia - High-speed rail in South Korea
Wikipedia - High-speed rail in Sweden
Wikipedia - High-speed rail in Thailand
Wikipedia - High-speed rail in the Czech Republic
Wikipedia - High-speed rail in the Netherlands
Wikipedia - High-speed rail in the United Kingdom
Wikipedia - High-speed rail in the United States
Wikipedia - High-speed rail in Turkey
Wikipedia - High-speed rail in Uzbekistan
Wikipedia - High-speed railway line
Wikipedia - High-speed railway
Wikipedia - High-speed rail -- Significantly faster advanced rail transport and infrastructure systems
Wikipedia - High-speed steam engine
Wikipedia - High-speed steel -- Subset of tool steels
Wikipedia - High Speed Surface Transport
Wikipedia - High Spirits with Shirley Ghostman -- British television series
Wikipedia - High Stakes (1931 film) -- 1931 film
Wikipedia - High stakes backgammon -- match-player backgammon
Wikipedia - High Stakes (game show) -- British game show
Wikipedia - High Stakes Poker -- American cash game poker television show
Wikipedia - High-stakes testing
Wikipedia - High Steppers -- 1926 film
Wikipedia - High Steward (academia)
Wikipedia - High Storrs School
Wikipedia - High Street (Columbus, Ohio) -- North-south street in Columbus, Ohio
Wikipedia - High Street (film) -- 1976 film
Wikipedia - High Street Kensington tube station -- London Underground station
Wikipedia - High Street, Newport, Wales -- Historic main street of Newport, South Wales
Wikipedia - High Street -- Generic primary business street of towns or cities
Wikipedia - High Strung (2016 film) -- 2016 American drama film
Wikipedia - High Tatras
Wikipedia - High Tauern -- A mountain range of the eastern Alps
Wikipedia - High-tech architecture -- Architectural style that emerged in the 1970s
Wikipedia - High Tech Campus Eindhoven -- High tech center in Eindhoven, Netherlands
Wikipedia - High-Tech Employee Antitrust Litigation
Wikipedia - High Tech Gays v. Defense Industrial Security Clearance Office -- U.S. legal case
Wikipedia - High Tech High School -- Magnet high school in Hudson County, New Jersey, United States
Wikipedia - High Technology High School -- Magnet high school in Monmouth County, New Jersey, United States
Wikipedia - High-technology swimwear fabric -- Scientifically advanced materials used for swimwear
Wikipedia - High technology
Wikipedia - High-Tech Redneck -- album by George Jones
Wikipedia - High tech -- Technology that is at the cutting edge
Wikipedia - High-temperature corrosion -- Type of corrosion
Wikipedia - High-temperature electrolysis -- Technique for producing hydrogen from water
Wikipedia - High temperature hydrogen attack -- Steel-related engineering problem
Wikipedia - High-temperature superconductivity
Wikipedia - High Tension (1936 film) -- 1936 film by Allan Dwan
Wikipedia - High Tension -- 2003 film
Wikipedia - High Terrace -- 1956 film by Henry Cass
Wikipedia - High Test Girls -- 1980 film by Erwin C. Dietrich
Wikipedia - High (The Cure song) -- 1992 single by The Cure
Wikipedia - High-throughput computing -- The use of many computing resources over long periods of time to accomplish a computational task
Wikipedia - High Throughput File System
Wikipedia - High throughput screening
Wikipedia - High Tide (2020 film) -- 2020 Argentinean drama
Wikipedia - High Tide at Noon -- 1957 film
Wikipedia - High Tider
Wikipedia - High tide
Wikipedia - High Time (horse) -- American Thoroughbred racehorse
Wikipedia - High Times -- American magazine
Wikipedia - High Time to Kill -- Novel by Raymond Benson
Wikipedia - High Tor (play) -- 1936 play by Maxwell Anderson
Wikipedia - High Tory -- Traditionalist conservatism, primarily in UK
Wikipedia - Hightower Text -- Typeface
Wikipedia - Hightown (TV series) -- 2020 American crime drama television series
Wikipedia - Hightown, West Yorkshire -- Hamlet in West Yorkshire, England
Wikipedia - High Treason (1929 British film) -- 1929 film
Wikipedia - High Treason (1929 German film) -- 1929 film
Wikipedia - High Treason (1951 film) -- 1951 film
Wikipedia - High Treason Incident
Wikipedia - High treason in the United Kingdom
Wikipedia - High treason
Wikipedia - Hightstown High School -- High school in Mercer County, New Jersey, United States
Wikipedia - Hightstown, New Jersey -- Borough in Mercer County, New Jersey, United States
Wikipedia - High vaginal swab -- Medical procedure
Wikipedia - High Valley -- Canadian country band
Wikipedia - High valley -- Valley in the upper third of a mountain range
Wikipedia - Highveld -- Natural region of the South African inland plateau
Wikipedia - High Victorian Gothic -- Eclectic architectural style and movement during the mid-late 19th century
Wikipedia - High-visibility clothing -- Safety clothing
Wikipedia - High Voltage (1929 film) -- 1929 film
Wikipedia - High-voltage direct current -- Electric power transmission system
Wikipedia - High Voltage (professional wrestling) -- Professional wrestling tag team
Wikipedia - High Voltage Software -- American video game development company
Wikipedia - High Voltage (song) -- Song by AC/DC
Wikipedia - High voltage
Wikipedia - High-water mark of the Confederacy -- Area in Cemetery Ridge, Gettysburg
Wikipedia - Highway 12 (Ontario)
Wikipedia - Highway 17 (Alberta-Saskatchewan) -- Highway in Alberta and Saskatchewan
Wikipedia - Highway 1 (Afghanistan) -- Road in Afghanistan
Wikipedia - Highway 1 (Australia) -- Network of highways that circumnavigate Australia
Wikipedia - Highway 1 (Israel/Palestine) -- Highway in Israel
Wikipedia - Highway 25 Bridge (Minnesota) -- Bridge in Minnesota, United States
Wikipedia - Highway 30 (Jordan) -- Road in Jordan
Wikipedia - Highway 32 (Thailand) -- Road in Thailand
Wikipedia - Highway 40 (Saudi Arabia) -- Highway in Saudi Arabia
Wikipedia - Highway 55 (Israel) -- Road in Israel
Wikipedia - Highway 613 (Saudi Arabia) -- Road in Saudi Arabia
Wikipedia - Highway 65 (Saudi Arabia) -- Road in Saudi Arabia
Wikipedia - Highway 66 (Israel) -- Road in Israel
Wikipedia - Highway 69 (band) -- Indian metal band
Wikipedia - Highway 7 Rapidway -- Bus transit right-of-way in York Region, Canada
Wikipedia - Highway Amazon -- 2001 film by Ronnie Cramer
Wikipedia - Highway district -- Type of district in England and Wales
Wikipedia - Highway Don't Care -- 2013 single by Tim McGraw and Taylor Swift featuring Keith Urban
Wikipedia - Highway engineering
Wikipedia - Highway H02 (Ukraine) -- Road in Ukraine
Wikipedia - Highway hypnosis
Wikipedia - Highway location marker -- Numbered marker along a road or boundary
Wikipedia - Highway M23 (Ukraine) -- Road
Wikipedia - Highwayman's hitch -- Quick-release draw loop knot
Wikipedia - Highwayman -- An archaic term for a mounted robber who steals from travelers
Wikipedia - Highway of Death -- Road in Iraq
Wikipedia - Highway Patrol (American TV series) -- 1955-1956 American television series
Wikipedia - Highway Patrol (film) -- 1938 film by Charles C. Coleman
Wikipedia - Highway patrol -- Police unit
Wikipedia - Highways by Night -- 1942 film directed by Peter Godfrey
Wikipedia - Highways England traffic officers -- UK road transport occupation
Wikipedia - Highways England -- UK government-owned company
Wikipedia - Highway shield -- Sign denoting the route number of a highway
Wikipedia - Highways in Australia -- Wikipedia list article
Wikipedia - Highways in Bulgaria -- Wikipedia list article
Wikipedia - Highways in England and Wales -- Overview of highways in England and Wales
Wikipedia - Highways in Estonia -- Wikipedia list article
Wikipedia - Highways in Finland -- Overview of highways in Finland
Wikipedia - Highways in New South Wales -- Wikipedia list article
Wikipedia - Highways in Nunavut -- Wikimedia list article
Wikipedia - Highways in Ontario -- Wikipedia list article
Wikipedia - Highways in Peru -- Overview of highways in Peru
Wikipedia - Highways in Poland -- Wikipedia list article
Wikipedia - Highways in Romania -- Wikipedia list article
Wikipedia - Highways in Slovenia -- Overview of highways in Slovenia
Wikipedia - Highways in Spain -- Wikipedia list article
Wikipedia - Highways
Wikipedia - Highway Thru Hell -- Canadian documentary series
Wikipedia - Highway to Heaven -- American television series
Wikipedia - Highway to Hell (film) -- 1991 film by Ate de Jong
Wikipedia - Highway to Hell (song) -- Song by AC/DC
Wikipedia - Highway Tune -- 2017 single by Greta Van Fleet
Wikipedia - Highway West -- 1941 film
Wikipedia - Highway -- Public road or other public way on land
Wikipedia - High, Wide, and Handsome -- 1937 film by Rouben Mamoulian
Wikipedia - Highwinds Network Group
Wikipedia - Highwire (song) -- 1991 single by The Rolling Stones
Wikipedia - HighWire -- Internet hosting service
Wikipedia - High Wych -- Village and civil parish in East Hertfordshire, England
Wikipedia - High Wycombe RFC -- British rugby union club
Wikipedia - High Wycombe -- Market town in Buckinghamshire, England
Wikipedia - High Year of Tenure -- Maximum number of years an enlisted member may serve in the United States Armed Forces
Wikipedia - High-Z Supernova Search Team -- Cosmology group
Wikipedia - Higienopolis-Mackenzie (Sao Paulo Metro) -- Sao Paulo Metro station
Wikipedia - Higinio Carrocera Mortera -- Spanish writer, historian and politician (1908-1938)
Wikipedia - Higiri Station -- Railway station in Shimada, Shizuoka Prefecture, Japan
Wikipedia - Higman-Sims asymptotic formula -- An asymptotic estimate in group theory
Wikipedia - Higobashi Station -- Metro station in Osaka, Japan
Wikipedia - Higo Futami Station -- Railway station in Yatsushiro, Kumamoto Prefecture, Japan
Wikipedia - Higo-Ikura Station -- Railway station in Tamana, Kumamoto Prefecture, Japan
Wikipedia - Higo Kouda Station -- Railway station in Yatsushiro, Kumamoto Prefecture, Japan
Wikipedia - Higo-M-EM-^Lzu Station -- Railway station in M-EM-^Lzu, Kumamoto Prefecture, Japan
Wikipedia - Higo-Nagahama Station -- Railway station in Uto, Kumamoto Prefecture, Japan
Wikipedia - Higonokami -- Japanese folding knife
Wikipedia - Higo Province -- Former province of Japan
Wikipedia - Higoshi Station -- Railway station in Maebashi, Gunma Prefecture, Japan
Wikipedia - Higo Tanoura Station -- Railway station in Ashikita, Kumamoto Prefecture, Japan
Wikipedia - Higuchi Station (Ibaraki) -- Railway station in Chikusei, Ibaraki Prefecture, Japan
Wikipedia - Higuchi Station (Saitama) -- Railway station in Nagatoro, Saitama Prefecture, Japan
Wikipedia - Higuey Prison fire -- 2005 fire in the Dominican Republic
Wikipedia - Higuillar -- Barrio of Dorado, Puerto Rico
Wikipedia - Hikoneguchi Station -- Railway station in Hikone, Shiga Prefecture, Japan
Wikipedia - Hikone-Serikawa Station -- Railway station in Hikone, Shiga Prefecture, Japan
Wikipedia - Hikone Station -- Railway station in Hikone, Shiga Prefecture, Japan
Wikipedia - Hilal-e-Kashmir -- Highest military award of Azad Kashmir
Wikipedia - Hilal-i-Imtiaz -- Second-highest civilian award of Pakistan
Wikipedia - Hilal-i-Jur'at -- Second-highest military award of Pakistan
Wikipedia - Hill o' Many Stanes -- Hillside in Mid Clyth, Caithness, in the Highland area of Scotland
Wikipedia - Hillsborough High School (New Jersey) -- High school in Somerset County, New Jersey, United States
Wikipedia - Hillsborough High School (Tampa, Florida) -- Public high school in Tampa, Florida (US)
Wikipedia - Hillsdale College -- Conservative liberal arts college in Hillsdale, Michigan, United States
Wikipedia - Hillside High School (New Jersey) -- High school in Union County, New Jersey, United States
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Wikipedia - Hilton High School -- High school in Hilton, New York, United States
Wikipedia - Hima Kohli -- Judge of Delhi High Court
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Wikipedia - Hinteri Egg -- Highest point of the Swiss canton of Basel-Country
Wikipedia - Hiraoka Station (Osaka) -- Railway station in HigashiM-EM-^Msaka, Osaka Prefecture, Japan
Wikipedia - Hira Station (Shiga) -- Railway station in M-EM-^Ltsu, Shiga Prefecture, Japan
Wikipedia - Hirata Station (Shiga) -- Railway station in HigashiM-EM-^Mmi, Shiga Prefecture, Japan
Wikipedia - Hirokazu Higashira -- Japanese equestrian
Wikipedia - Hirosaki-HigashikM-EM-^Mmae Station -- Railway station in Hirosaki, Aomori Prefecture, Japan
Wikipedia - Hiroshige II -- Japanese painter
Wikipedia - Hiroshige SekM-EM-^M -- Japanese politician
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Wikipedia - His Highness Love -- 1931 film
Wikipedia - His Highness
Wikipedia - His Royal Highness (1932 film) -- 1932 film
Wikipedia - Hissatsu Masshigura! -- Japanese TV drama series
Wikipedia - Hissatsu Shigotonin Gekitotsu -- Japanese TV drama series
Wikipedia - Hissatsu Shigotonin III -- Japanese television program
Wikipedia - Hissatsu Shigotonin IV -- Japanese television program
Wikipedia - Hissatsu Shigotonin V FuunryM-EM-+kohen -- Japanese TV drama series
Wikipedia - Hissatsu Shigotonin V Gekitouhen -- Japanese TV drama series
Wikipedia - Hissatsu Shigotonin V Senpuhen -- Japanese TV drama series
Wikipedia - Hissatsu Shigotonin V -- Japanese TV drama series
Wikipedia - Hissatsu Shigotonin -- Japanese TV drama series
Wikipedia - History of the United States Whig Party -- History of the Whig Party in the United States
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Wikipedia - Hlidskjalf -- In Norse mythology high seat of Odin
Wikipedia - H. Lynn Jondahl -- American politician from Michigan
Wikipedia - HM-EM-^Mrai Station -- Railway station in M-EM-^Ltsu, Shiga Prefecture, Japan
Wikipedia - HM-EM-^Mshakuji Station -- Railway station in Takanezawa, Tochigi Prefecture, Japan
Wikipedia - HM Prison Highpoint North -- Prison in Stradishall in Suffolk, England
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Wikipedia - Hoima-Kinyara-Kafu High Voltage Power Line -- Ugandan high voltage power line
Wikipedia - Hokkaido Shinkansen -- high-speed rail line in Hokkaido and Aomori Prefecture, Japan
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Wikipedia - Hudson Catholic Regional High School -- Catholic high school in Hudson County, New Jersey, United States
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Wikipedia - Hydraulic jump -- Phenomenon occurring when liquid at high velocity discharges into a zone of lower velocity
Wikipedia - Hydrogen narcosis -- Psychotropic state induced by breathing hydrogen at high partial pressures
Wikipedia - HyM-EM-^Mtan-yama Station (Osaka) -- Railway station in HigashiM-EM-^Msaka, Osaka Prefecture, Japan
Wikipedia - Hypercalcaemia -- High calcium (Ca2+) level in the blood serum
Wikipedia - Hypercapnia -- Abnormally high tissue carbon dioxide levels
Wikipedia - Hypercholesterolemia -- High levels of cholesterol in the blood
Wikipedia - Hypergamy -- Practice of a person marrying a spouse of higher caste or social status than theirs
Wikipedia - Hypergiant -- Rare star with tremendous luminosity and high rates of mass loss by stellar winds
Wikipedia - Hypernova -- A supernova that ejects a large mass at unusually high velocity
Wikipedia - Hyperoxia -- Exposure of tissues to abnormally high concentrations of oxygen.
Wikipedia - Hyperrectangle -- Generalization of a rectangle for higher dimensions
Wikipedia - Hypersonic speed -- Speed that is highly supersonic
Wikipedia - Hypertension -- Long term high blood pressure in the arteries
Wikipedia - Hypertriglyceridemia -- High triglyceride blood levels
Wikipedia - Hypervelocity -- Very high velocity
Wikipedia - Hyunsa -- Highest enlisted South Korean military rank
Wikipedia - I-40 bridge disaster -- Highway bridge collapse
Wikipedia - Ian Duhig -- British poet
Wikipedia - Ian Higginson -- New Zealand cricket umpire
Wikipedia - Ianthea Leigertwood-Octave -- Former High Court Judge of the Eastern Caribbean Supreme Court
Wikipedia - IAPCHE: the International Association for the Promotion of Christian Higher Education -- Christian educational organization
Wikipedia - IBM 1403 -- High speed line printer, introduced in 1959 and used into the 1970s
Wikipedia - IBM 3090 -- Series of high-end 1980s IBM mainframe computers
Wikipedia - IBM High Level Assembler -- Modern assembler for programs on IBM's z/Architecture systems
Wikipedia - ICE 3 -- High speed train
Wikipedia - ICFAI Foundation for Higher Education -- Indian university in Hyderabad, Telangana
Wikipedia - Ichigam -- Village in Budgam district, Jammu and Kashmir, India.
Wikipedia - Ichigao Station -- Railway station in Yokohama, Japan
Wikipedia - Ichigaya Station -- Railway and metro station in Tokyo, Japan
Wikipedia - Ichigo Ichie -- Japanese kaiseki restaurant in Cork, Ireland
Wikipedia - Ichigo Kurosaki -- Fictional character in the Bleach franchise
Wikipedia - Ichigo Rinahamu -- Japanese idol
Wikipedia - Ichihana Station -- Railway station in Ichikai, Tochigi Prefecture, Japan
Wikipedia - Ichinobe Station -- Railway station in HigashiM-EM-^Mmi, Shiga Prefecture, Japan
Wikipedia - Ichirin no Hana -- 2006 single by High and Mighty Color
Wikipedia - IchiyM-EM-^M Higuchi -- Japanese writer
Wikipedia - IDA71 -- Russian military rebreather for underwater and high altitude use
Wikipedia - Idaho State Highway 13 -- State highway in Idaho County, Idaho, United States
Wikipedia - Idaho State Highway 14 -- State highway in Idaho County, Idaho, United States
Wikipedia - Idaho State Highway 16 -- State highway in Ada and Gem counties in Idaho, United States
Wikipedia - Idaho State Highway 19 -- State highway in Idaho, United States
Wikipedia - Idaho State Highway 21 -- State highway in Idaho, United States
Wikipedia - Idaho State Highway 24 -- State highway in Idaho, United States
Wikipedia - Idaho State Highway 25 -- State highway in Idaho, United States
Wikipedia - Idaho State Highway 27 -- State highway in Idaho, United States
Wikipedia - Idaho State Highway 28 -- State highway in Idaho, United States
Wikipedia - Idaho State Highway 29 -- State highway in Idaho, Utah, United States
Wikipedia - Idaho State Highway 31 -- State highway in Bonneville and Teton counites in Idaho, United States
Wikipedia - Idaho State Highway 32 -- State highway in Teton and Fremont counties in Idaho, United States
Wikipedia - Idaho State Highway 33 -- State highway Idaho, United States
Wikipedia - Idaho State Highway 34 -- State highway in Franklin and Caribou counties in Idaho, United States
Wikipedia - Idaho State Highway 36 -- State highway in Idaho, United States
Wikipedia - Idaho State Highway 37 -- State highway in Power County, Idaho, United States
Wikipedia - Idaho State Highway 38 -- State highway in Oneida County, Idaho, United States
Wikipedia - Idaho State Highway 39 -- State highway in Power and Bingham counties in Idaho, United States
Wikipedia - Idaho State Highway 3 -- State highway in Idaho, United States
Wikipedia - Idaho State Highway 40 -- State highway in Bannock County, Idaho, United States
Wikipedia - Idaho State Highway 50 -- State highway in Twin Falls and Jerome counites in Idaho, United States
Wikipedia - Idaho State Highway 52 -- State highway in Idaho, United States
Wikipedia - Idaho State Highway 54 -- State highway in Kootenai County, Idaho, United States
Wikipedia - Idaho State Highway 55 -- State highway in Idaho, United States
Wikipedia - Idaho State Highway 5 -- State highway in Idaho, United States
Wikipedia - Idaho State Highway 61 -- Highway in Idaho
Wikipedia - Idaho State Highway 75 -- State highway in Lincoln, Blaine, and Custer Counties in Idaho, United States
Wikipedia - Idaho State Highway 8 -- State highway in Idaho, United States
Wikipedia - Idaho Supreme Court -- The highest court in the U.S. state of Idaho
Wikipedia - I'd Climb the Highest Mountain -- 1951 film
Wikipedia - Idlewild, Michigan -- unincorporated community in Yates Township, Michigan, USA
Wikipedia - IEEE 1849 -- XML format for the interchange of high volume event data
Wikipedia - Ienaka Station -- Railway station in Tochigi, Tochigi Prefecture, Japan
Wikipedia - I Gymnasium Osijek -- Public high school in Osijek, Croatia
Wikipedia - II Gymnasium Osijek -- Public high school in Osijek, Croatia
Wikipedia - III Gymnasium Osijek -- Public high school in Osijek, Croatia
Wikipedia - IILM Institute for Higher Education -- Education institute in New Delhi, India
Wikipedia - IIT Hyderabad -- Public higher education institute located in Hyderabad, Telangana
Wikipedia - IIT Ropar -- Engineering and technology higher education institute in Rupnagar, Punjab
Wikipedia - Ikarus 250 -- High-floor bus/coach manufactured by Ikarus
Wikipedia - Ikarus 256 -- High-floor bus, made by Hungarian manufacturer Ikarus
Wikipedia - Ikarus 55 -- High-floor rear-engine Ikarus coach
Wikipedia - IKEA effect -- Cognitive bias in which consumers place a disproportionately high value on products they partially created
Wikipedia - Ikue Teshigawara -- Japanese speed skater
Wikipedia - Ilala River -- River in the Tigray highlands of Ethiopia
Wikipedia - Ile Aux Galets Light -- Lighthouse in Michigan, United States
Wikipedia - Illini West High School -- High school in Carthage, Illinois
Wikipedia - Illinois and Michigan Canal -- United States historic place
Wikipedia - Illinois Route 103 -- Highway in Illinois
Wikipedia - Illinois Route 106 -- Highway in Illinois
Wikipedia - Illinois Route 111 -- Highway in Illinois
Wikipedia - Illinois Route 114 -- Highway in Illinois
Wikipedia - Illinois Route 116 -- Highway in Illinois
Wikipedia - Illinois Route 117 -- Highway in Illinois
Wikipedia - Illinois Route 173 -- Highway in Illinois
Wikipedia - Illinois Route 17 -- Highway in Illinois
Wikipedia - Illinois Route 1 -- State highway in Illinois, United States
Wikipedia - Illinois Route 21 -- Highway in Illinois
Wikipedia - Illinois Route 255 -- Highway in Illinois
Wikipedia - Illinois Route 26 -- Highway in Illinois
Wikipedia - Illinois Route 2 -- Highway in Illinois
Wikipedia - Illinois Route 336 -- Highway in Illinois
Wikipedia - Illinois Route 390 -- Highway in northeastern Illinois
Wikipedia - Illinois Route 394 -- Highway in Illinois
Wikipedia - Illinois Route 40 -- Highway in Illinois
Wikipedia - Illinois Route 49 -- Highway in Illinois
Wikipedia - Illinois Route 4 -- Highway in Illinois, USA
Wikipedia - Illinois Route 57 -- Highway in Illinois
Wikipedia - Illinois Route 64 -- Highway in Illinois
Wikipedia - Illinois Route 6 -- Highway in Illinois
Wikipedia - Illinois Route 75 -- Highway in Illinois
Wikipedia - Illinois Route 78 -- Highway in Illinois
Wikipedia - Illinois Route 89 -- Highway in Illinois
Wikipedia - Illinois Route 92 -- Highway in Illinois
Wikipedia - Illinois Route 93 -- Highway in Illinois
Wikipedia - Illinois Route 94 -- Highway in Illinois
Wikipedia - Illinois Route 98 -- Highway in Illinois
Wikipedia - Illustrious Highness -- Style of address
Wikipedia - Imaichi Station -- Railway station in NikkM-EM-^M, Tochigi Prefecture, Japan
Wikipedia - Immaculata High School (New Jersey) -- Private high school in Somerset County, New Jersey, United States
Wikipedia - Immaculata-LaSalle High School
Wikipedia - Immaculate Conception High School (Lodi, New Jersey) -- Catholic high school in Bergen County, New Jersey, United States
Wikipedia - Immaculate Conception High School (Montclair, New Jersey) -- Private high school in Essex County, New Jersey, United States
Wikipedia - Immaculate Heart Academy -- High school in Bergen County, New Jersey, United States
Wikipedia - Immanuel Shifidi Secondary School -- High school in Windhoek, Namibia
Wikipedia - Imperial Academy of Fine Arts (Brazil) -- Institution of higher learning in the arts
Wikipedia - Imperial and Royal Highness -- Style; mode of address
Wikipedia - Imperial Highness
Wikipedia - Imperial Highway -- Thoroughfare in southern California, United States
Wikipedia - Imperialism, the Highest Stage of Capitalism -- Book by Vladimir Lenin
Wikipedia - Imtiazi Sanad -- Fifth-highest military award of Pakistan
Wikipedia - Inae Station -- Railway station in Hikone, Shiga Prefecture, Japan
Wikipedia - Ina Higgins -- Australian horticulturalist
Wikipedia - Inda Anbesa -- River in the Tembien highlands of Ethiopia
Wikipedia - Inda Sillasie River -- River in the Tigray highlands of Ethiopia
Wikipedia - Independence Pass (Colorado) -- Highest paved crossing of North America's Continental Divide
Wikipedia - Index of Michigan-related articles -- list article
Wikipedia - Indiana State Road 10 -- Highway in Indiana
Wikipedia - Indiana State Road 164 -- Highway in Indiana
Wikipedia - Indiana State Road 1 -- State highway in Indiana, United States
Wikipedia - Indiana State Road 23 -- Highway in Indiana
Wikipedia - Indiana State Road 240 -- Highway in Indiana
Wikipedia - Indiana State Road 249 -- Highway in Indiana
Wikipedia - Indiana State Road 250 -- Highway in Indiana
Wikipedia - Indiana State Road 252 -- Highway in Indiana
Wikipedia - Indiana State Road 28 -- Highway in Indiana
Wikipedia - Indiana State Road 2 -- Highway in Indiana
Wikipedia - Indiana State Road 331 -- Highway in Indiana
Wikipedia - Indiana State Road 37 -- Highway in Indiana
Wikipedia - Indiana State Road 3 -- Highway in Indiana
Wikipedia - Indiana State Road 47 -- State highway in west-central and central Indiana
Wikipedia - Indiana State Road 56 -- Highway in Indiana
Wikipedia - Indiana State Road 57 -- Highway in Indiana
Wikipedia - Indiana State Road 62 -- Highway in Indiana
Wikipedia - Indiana State Road 662 -- Highway in Indiana
Wikipedia - Indiana State Road 66 -- Highway in Indiana
Wikipedia - Indiana State Road 67 -- Highway in Indiana
Wikipedia - Indiana State Road 827 -- State highway in Steuben County, Indiana, United States
Wikipedia - Indiana State Road 912 -- Highway in Indiana
Wikipedia - Indiana State Road 930 -- Highway in Indiana
Wikipedia - Indiana State Road 931 -- Highway in Indiana
Wikipedia - Indiana Supreme Court -- The highest court in the U.S. state of Indiana
Wikipedia - Indiana Toll Road -- Section of Interstate Highway in Indiana, United States
Wikipedia - Indian High Courts Act, 1911 -- United Kingdom legislation
Wikipedia - Indian Hills High School (New Jersey) -- High school in Bergen County, New Jersey, United States
Wikipedia - Indian Institute of Science -- Public university for scientific research and higher education in Bangalore
Wikipedia - Indian Lake State Park (Michigan) -- Park in Michigan, USA
Wikipedia - India pale ale -- Beer with high hop content
Wikipedia - Indrajit Mahanty -- Chief Justice of Rajasthan High Court
Wikipedia - Industrial region -- Geographical region with a high proportion of industrial use
Wikipedia - Industrial society -- Society driven by the use of technology to enable mass production, supporting a large population with a high capacity for division of labour
Wikipedia - InfiniBand -- High-speed, low-latency computer networking bus used in supercomputing
Wikipedia - Infinity Institute -- High school in Hudson County, New Jersey, United States
Wikipedia - Information superhighway
Wikipedia - In High Places (1943 film) -- 1943 Italian comedy film directed by Mario Soldati
Wikipedia - Initial D -- Manga by ShM-EM-+ichi Shigeno and the television anime series
Wikipedia - Initial D -- Manga by Shuichi Shigeno and the television anime series
Wikipedia - Injector -- Type of pump using high pressure fluid to entrain a lower pressure fluid
Wikipedia - Inland diving -- Diving in waters inland of the coastal high water mark.
Wikipedia - Inland sea (geology) -- A shallow sea that covers central areas of continents during periods of high sea level that result in marine transgressions
Wikipedia - Inland taipan -- Highly venomous snake native to Australia
Wikipedia - Innovation High School -- High school in Jersey City, New Jersey, United States
Wikipedia - Inside Higher Education
Wikipedia - Inside HigherEd
Wikipedia - Inside Higher Ed -- News website focused on issues of degree-oriented tertiary education
Wikipedia - Institute for Social Research (University of Michigan)
Wikipedia - Institute of Arctic Biology -- University of Alaska high-latitude bioresearch facility
Wikipedia - Institute of Higher Nervous Activity
Wikipedia - Institutes of Eminence -- A group of higher educational institution in India
Wikipedia - Institutes of National Importance -- Premier public higher education institutions in India
Wikipedia - Instituto San Vicente de Tagua Tagua -- High school in Chile
Wikipedia - Insurance Institute for Highway Safety -- U.S. nonprofit organization
Wikipedia - Intel Core -- Brand name that Intel uses for various mid-range to high-end consumer and business microprocessors
Wikipedia - Intel High Definition Audio
Wikipedia - Intel Management Engine -- Firmware and software that runs on all modern Intel CPUs at a higher level than user-facing operating system
Wikipedia - Intensive animal farming -- Type of animal husbandry using high inputs and stocking densities to increase production
Wikipedia - Intensive farming -- Type of agriculture using high inputs to try to get high outputs
Wikipedia - Intercity Express -- German state-owned high-speed rail system
Wikipedia - Intercity Railway Connector -- High-speed rail under construction between Langfang East and the Beijing Daxing International Airport
Wikipedia - Interfluve -- Area of higher ground between two rivers in the same drainage system
Wikipedia - Interlochen State Park -- Park in Michigan, USA
Wikipedia - International Academic Association for the Enhancement of Learning in Higher Education -- Advance learning centred higher education
Wikipedia - International Association of University Presidents -- Higher education association
Wikipedia - International Buddhist College -- Buddhist institution of higher education
Wikipedia - International Conference on High Performance Computing
Wikipedia - International Design School -- Higher education institution based in Jakarta, Indonesia
Wikipedia - International High School (New Jersey) -- High school in Passaic County, New Jersey, United States
Wikipedia - International High School of New Orleans -- Public charter high school in New Orleans, Louisiana
Wikipedia - International Space Station Multilateral Coordination Board -- The highest-level cooperative body in the International Space Station programme
Wikipedia - Interstate 105 (California) -- Auxiliary Interstate Highway in Los Angeles County, California, United States
Wikipedia - Interstate 10 in Arizona -- Interstate highway in Arizona
Wikipedia - Interstate 10 in California -- Interstate highway in California
Wikipedia - Interstate 10 in Louisiana -- Highway in Louisiana
Wikipedia - Interstate 10 in Mississippi -- Highway in Mississippi
Wikipedia - Interstate 10 in Texas -- Section of Interstate Highway in Texas, United States
Wikipedia - Interstate 10 -- Interstate highway across the southern US
Wikipedia - Interstate 110 and State Route 110 (California) -- Interstate and state highway in California
Wikipedia - Interstate 110 (Louisiana) -- Highway in Louisiana
Wikipedia - Interstate 110 (Texas) -- Highway in Texas
Wikipedia - Interstate 115 -- Highway in Montana
Wikipedia - Interstate 124 -- Highway in Tennessee
Wikipedia - Interstate 126 -- Highway in South Carolina
Wikipedia - Interstate 135 -- Highway in Kansas
Wikipedia - Interstate 140 (North Carolina) -- Highway in North Carolina
Wikipedia - Interstate 14 -- Interstate Highway in Coryell and Bell counties in Texas, United States
Wikipedia - Interstate 155 (Illinois) -- Highway in Illinois
Wikipedia - Interstate 155 (Missouri-Tennessee) -- Highway in Missouri and Tennessee
Wikipedia - Interstate 15 in California -- North-south Interstate and state highway in the U.S. state of California
Wikipedia - Interstate 15 in Idaho -- Section of Interstate highway in Idaho, United States
Wikipedia - Interstate 15 in Montana -- Section of Interstate Highway in Montana, United States
Wikipedia - Interstate 15 in Utah -- Section of Interstate highway in Utah, United States
Wikipedia - Interstate 164 -- Highway in Indiana
Wikipedia - Interstate 165 (Alabama) -- Highway in Alabama
Wikipedia - Interstate 165 (Kentucky) -- Highway in Kentucky
Wikipedia - Interstate 169 (Kentucky) -- Auxiliary Interstate Highway in Christian and Hopkins counties in Kentucky, United States
Wikipedia - Interstate 169 (Texas) -- Auxiliary Intestate Highway in Cameron County, Texas, United States
Wikipedia - Interstate 170 (Maryland) -- Highway in Maryland
Wikipedia - Interstate 170 -- Auxiliary Intestate Highway in St. Louis County, Missouri, United States
Wikipedia - Interstate 172 -- Highway in Illinois
Wikipedia - Interstate 175 -- Highway in Florida
Wikipedia - Interstate 176 -- Highway in Pennsylvania
Wikipedia - Interstate 180 (Illinois) -- Highway in Illinois
Wikipedia - Interstate 180 (Nebraska) -- Highway in Nebraska
Wikipedia - Interstate 180 (Pennsylvania) -- Highway in Pennsylvania
Wikipedia - Interstate 180 (Wyoming) -- Interstate Highway in Cheyenne, Wyoming, United States
Wikipedia - Interstate 184 -- Interstate Highway spur in Boise, Idaho, United States
Wikipedia - Interstate 185 (Georgia) -- Highway in Georgia
Wikipedia - Interstate 185 (South Carolina) -- Highway in South Carolina
Wikipedia - Interstate 189 -- Highway in Vermont
Wikipedia - Interstate 190 (Illinois) -- Highway in Illinois
Wikipedia - Interstate 190 (South Dakota) -- Highway in South Dakota
Wikipedia - Interstate 194 (Michigan) -- Interstate Highway in Michigan
Wikipedia - Interstate 195 (Florida) -- Highway in Florida
Wikipedia - Interstate 195 (Maryland) -- Highway in Maryland
Wikipedia - Interstate 195 (New Jersey) -- Highway in New Jersey
Wikipedia - Interstate 195 (Rhode Island-Massachusetts) -- Highway in Rhode Island and Massachusetts
Wikipedia - Interstate 195 (Virginia) -- Highway in Virginia
Wikipedia - Interstate 196 -- Interstate Highway in Michigan
Wikipedia - Interstate 205 (Oregon-Washington) -- Interstate highway in Oregon and Washington
Wikipedia - Interstate 20 in Georgia -- Highway in Georgia
Wikipedia - Interstate 20 in Mississippi -- Highway in Mississippi
Wikipedia - Interstate 20 in Texas -- Section of Interstate Highway in Texas
Wikipedia - Interstate 210 and State Route 210 (California) -- Interstate and state highway in California
Wikipedia - Interstate 210 (Louisiana) -- Highway in Louisiana
Wikipedia - Interstate 215 (California) -- Interstate highway in California
Wikipedia - Interstate 215 (Utah) -- Interstate highway in Utah
Wikipedia - Interstate 220 (Louisiana) -- Highway in Louisiana
Wikipedia - Interstate 220 (Mississippi) -- Highway in Mississippi
Wikipedia - Interstate 225 -- Highway in Colorado
Wikipedia - Interstate 229 (Missouri) -- Highway in Missouri
Wikipedia - Interstate 229 (South Dakota) -- Auxiliary Interstate Highway in Lincoln and Minnehaha counties, South Dakota, United States
Wikipedia - Interstate 235 (Kansas) -- Highway in Kansas
Wikipedia - Interstate 235 (Oklahoma) -- Highway in Oklahoma
Wikipedia - Interstate 238 -- Interstate highway in California
Wikipedia - Interstate 240 (North Carolina) -- Highway in North Carolina
Wikipedia - Interstate 240 (Oklahoma) -- Highway in Oklahoma
Wikipedia - Interstate 240 (Tennessee) -- Highway in Tennessee
Wikipedia - Interstate 244 -- Highway in Oklahoma
Wikipedia - Interstate 255 -- Highway in Illinois and Missouri
Wikipedia - Interstate 25 in Colorado -- Section of Interstate Highway in Colorado, United States
Wikipedia - Interstate 25 in Wyoming -- Section of Interstate Highway in Wyoming, United States
Wikipedia - Interstate 264 (Kentucky) -- Highway in Kentucky
Wikipedia - Interstate 264 (Virginia) -- Highway in Virginia
Wikipedia - Interstate 265 -- Highway in Indiana and Kentucky
Wikipedia - Interstate 269 -- Highway in Mississippi and Tennessee
Wikipedia - Interstate 26 in South Carolina -- Section of Interstate Highway in South Carolina, United States
Wikipedia - Interstate 270 (Colorado) -- Highway in Colorado
Wikipedia - Interstate 270 (Maryland) -- Highway in Maryland
Wikipedia - Interstate 270 (Missouri-Illinois) -- Highway in Illinois and Missouri
Wikipedia - Interstate 270 (Ohio) -- Highway in Ohio
Wikipedia - Interstate 271 -- Highway in Ohio
Wikipedia - Interstate 275 (Florida) -- Highway in Florida
Wikipedia - Interstate 275 (Michigan) -- Interstate Highway in Michigan, United States
Wikipedia - Interstate 275 (Ohio-Indiana-Kentucky) -- Highway in the United States
Wikipedia - Interstate 277 (North Carolina) -- Highway in North Carolina
Wikipedia - Interstate 277 (Ohio) -- Highway in Ohio
Wikipedia - Interstate 278 -- Highway in New Jersey and New York
Wikipedia - Interstate 279 -- Highway in Pennsylvania, United States
Wikipedia - Interstate 280 (Iowa-Illinois) -- Highway in Illinois and Iowa
Wikipedia - Interstate 283 -- Highway in Pennsylvania
Wikipedia - Interstate 285 (Georgia) -- Interstate Highway in Georgia, United States
Wikipedia - Interstate 285 (North Carolina) -- Highway in North Carolina
Wikipedia - Interstate 287 -- Highway in New Jersey and New York
Wikipedia - Interstate 290 (Illinois) -- Highway in Illinois
Wikipedia - Interstate 290 (Massachusetts) -- Interstate Highway in Massachusetts, United States
Wikipedia - Interstate 291 (Connecticut) -- Highway in Connecticut
Wikipedia - Interstate 291 (Massachusetts) -- Highway in Massachusetts
Wikipedia - Interstate 293 -- Highway in New Hampshire
Wikipedia - Interstate 294 -- Highway in Illinois
Wikipedia - Interstate 295 (Delaware-Pennsylvania) -- Interstate Highway in the U.S. states of Delaware, New Jersey, and Pennsylvania
Wikipedia - Interstate 295 (Florida) -- Interstate Highway in Florida, United States
Wikipedia - Interstate 295 (Maine) -- Highway in Maine
Wikipedia - Interstate 295 (Maryland-District of Columbia) -- Highway in the Washington, D.C. area
Wikipedia - Interstate 295 (New York) -- Highway in New York
Wikipedia - Interstate 295 (North Carolina) -- Highway in North Carolina
Wikipedia - Interstate 295 (Rhode Island-Massachusetts) -- Interstate Highway in Rhode Island and Massachusetts
Wikipedia - Interstate 296 -- Unsigned Interstate Highway in Michigan, United States
Wikipedia - Interstate 29 in Iowa -- Highway in Iowa
Wikipedia - Interstate 29 in Missouri -- Highway in Missouri
Wikipedia - Interstate 310 (Mississippi) -- Proposed highway in Mississippi
Wikipedia - Interstate 335 (Minnesota) -- Highway in Minnesota
Wikipedia - Interstate 345 -- Unsigned highway in Texas
Wikipedia - Interstate 355 -- Highway in Illinois
Wikipedia - Interstate 359 -- Auxiliary Interstate Highway in Tuscaloosa County, Alabama, United States
Wikipedia - Interstate 35E (Minnesota) -- Interstate Highway in Minnesota, United States
Wikipedia - Interstate 35E (Texas) -- Highway in Texas
Wikipedia - Interstate 35 in Iowa -- Section of Interstate Highway in Iowa, United States
Wikipedia - Interstate 35 in Kansas -- Section of Interstate Highway in Kansas, United States
Wikipedia - Interstate 35 in Minnesota -- Section of Interstate Highway in Minnesota, United States
Wikipedia - Interstate 35 in Missouri -- Section of Interstate Highway in Missouri, United States
Wikipedia - Interstate 35W (Minnesota) -- Interstate Highway in Minnesota, United States
Wikipedia - Interstate 35W (Texas) -- Highway in Texas
Wikipedia - Interstate 369 (Texas) -- Auxiliary Interstate Highway in Bowie County, Texas, United States
Wikipedia - Interstate 370 -- Highway in Maryland
Wikipedia - Interstate 375 (Florida) -- Highway in Florida
Wikipedia - Interstate 376 Business -- Highway in Pennsylvania
Wikipedia - Interstate 376 -- Highway in Pennsylvania
Wikipedia - Interstate 380 (California) -- Interstate highway in California
Wikipedia - Interstate 380 (Iowa) -- Auxiliary Interstate Highway in Iowa, United States
Wikipedia - Interstate 380 (Pennsylvania) -- Highway in Pennsylvania
Wikipedia - Interstate 381 and State Route 381 (Virginia) -- Highway in Virginia
Wikipedia - Interstate 384 -- Highway in Connecticut
Wikipedia - Interstate 391 -- Highway in Massachusetts
Wikipedia - Interstate 393 -- Highway in New Hampshire
Wikipedia - Interstate 394 -- Highway in Minnesota
Wikipedia - Interstate 395 (Maine) -- Highway in Maine
Wikipedia - Interstate 395 (Virginia-District of Columbia) -- Interstate highway in the DC area
Wikipedia - Interstate 3 -- Proposed Interstate Highway in Georgia and Tennessee in the United States
Wikipedia - Interstate 405 (California) -- Interstate highway in California
Wikipedia - Interstate 405 (Oregon) -- Interstate highway in Portland, Oregon
Wikipedia - Interstate 405 (Washington) -- Interstate highway bypassing Seattle, Washington
Wikipedia - Interstate 40 in Arizona -- Interstate Highway in Arizona
Wikipedia - Interstate 40 in Arkansas -- Highway in Arkansas
Wikipedia - Interstate 40 in California -- Interstate highway in California
Wikipedia - Interstate 40 in Tennessee -- Highway in Tennessee
Wikipedia - Interstate 422 -- Proposed interstate highway in Alabama
Wikipedia - Interstate 430 -- Highway in Arkansas
Wikipedia - Interstate 435 -- Highway in the United States
Wikipedia - Interstate 440 (Arkansas) -- Highway in Arkansas
Wikipedia - Interstate 444 -- Auxiliary Interstate Highway in Tulsa, Oklahoma, United States
Wikipedia - Interstate 459 -- Highway in Alabama
Wikipedia - Interstate 464 -- Highway in Virginia
Wikipedia - Interstate 469 -- Highway in Indiana
Wikipedia - Interstate 470 (Kansas) -- Highway in Kansas
Wikipedia - Interstate 470 (Missouri) -- Highway in Missouri
Wikipedia - Interstate 471 -- Highway in the United States
Wikipedia - Interstate 474 -- Highway in Illinois
Wikipedia - Interstate 475 (Georgia) -- Highway in Georgia
Wikipedia - Interstate 485 (Georgia) -- Former proposed highway in Georgia
Wikipedia - Interstate 490 (Ohio) -- Highway in Ohio
Wikipedia - Interstate 494 -- Highway in Minnesota
Wikipedia - Interstate 495 (Massachusetts) -- Highway in Massachusetts
Wikipedia - Interstate 495 (New York) -- Highway in New York
Wikipedia - Interstate 496 -- Interstate Highway in Eaton and Ingham counties in Michigan, United States
Wikipedia - Interstate 49 in Arkansas -- Highway in Arkansas
Wikipedia - Interstate 49 in Louisiana -- Highway in Louisiana
Wikipedia - Interstate 49 in Missouri -- Highway in Missouri
Wikipedia - Interstate 4 -- Interstate Highway in Florida, United States
Wikipedia - Interstate 505 -- Interstate highway in California
Wikipedia - Interstate 510 -- Highway in Louisiana
Wikipedia - Interstate 516 -- Highway in Georgia
Wikipedia - Interstate 520 -- Interstate Highway in Georgia and South Carolina
Wikipedia - Interstate 526 -- Highway in South Carolina
Wikipedia - Interstate 530 -- Highway in Arkansas
Wikipedia - Interstate 535 -- Highway in Wisconsin and Minnesota
Wikipedia - Interstate 540 and North Carolina Highway 540 -- Highway in North Carolina
Wikipedia - Interstate 555 -- Interstate Highway in Arkansas, United States
Wikipedia - Interstate 55 in Arkansas -- Highway in Arkansas
Wikipedia - Interstate 55 in Mississippi -- Highway in Mississippi
Wikipedia - Interstate 55 in Tennessee -- Highway in Tennessee
Wikipedia - Interstate 565 -- Highway in Alabama
Wikipedia - Interstate 575 -- Highway in Georgia
Wikipedia - Interstate 579 -- Highway in Pennsylvania
Wikipedia - Interstate 580 (California) -- Interstate highway in California
Wikipedia - Interstate 585 -- Highway in South Carolina
Wikipedia - Interstate 5 in California -- Section of Interstate Highway in California, United States
Wikipedia - Interstate 5 in Oregon -- Interstate highway in Oregon
Wikipedia - Interstate 5 in Washington -- Interstate highway in Washington
Wikipedia - Interstate 605 (Washington) -- Never-built Interstate highway in Washington
Wikipedia - Interstate 605 -- Interstate highway in California
Wikipedia - Interstate 610 (Louisiana) -- Highway in Louisiana
Wikipedia - Interstate 610 (Texas) -- Interstate Highway in Texas, United States
Wikipedia - Interstate 630 -- Highway in Arkansas
Wikipedia - Interstate 635 (Kansas-Missouri) -- Highway in Kansas and Missouri
Wikipedia - Interstate 635 (Texas) -- Highway in Texas
Wikipedia - Interstate 640 -- Highway in Tennessee
Wikipedia - Interstate 64 in Kentucky -- Highway in Kentucky
Wikipedia - Interstate 64 in Missouri -- Highway in the U.S. state of Missouri
Wikipedia - Interstate 64 in Virginia -- Highway in Virginia
Wikipedia - Interstate 65 in Alabama -- Highway in Alabama
Wikipedia - Interstate 664 -- Highway in Virginia
Wikipedia - Interstate 66 (Kansas-Kentucky) -- Cancelled highway in the United States
Wikipedia - Interstate 670 (Ohio) -- Highway in Ohio
Wikipedia - Interstate 675 (Georgia) -- Highway in Georgia
Wikipedia - Interstate 676 -- Highway in New Jersey and Pennsylvania
Wikipedia - Interstate 678 -- Highway in New York
Wikipedia - Interstate 680 (California) -- Interstate highway in California
Wikipedia - Interstate 680 (Ohio) -- Highway in Ohio
Wikipedia - Interstate 687 -- Highway in New York
Wikipedia - Interstate 690 -- Highway in New York
Wikipedia - Interstate 691 -- Highway in Connecticut
Wikipedia - Interstate 695 (District of Columbia) -- Interstate highway in the DC area
Wikipedia - Interstate 695 (Maryland) -- Highway in Maryland
Wikipedia - Interstate 696 -- Interstate Highway in Oakland and Macomb counties in Michigan, United States
Wikipedia - Interstate 69C -- Highway in Texas
Wikipedia - Interstate 69 in Indiana -- Highway in Indiana
Wikipedia - Interstate 69 in Michigan -- Interstate Highway in Michigan, United States
Wikipedia - Interstate 69 in Mississippi -- Highway in Mississippi
Wikipedia - Interstate 69 in Tennessee -- Highway in Tennessee
Wikipedia - Interstate 69 in Texas -- Highway in Texas
Wikipedia - Interstate 69 Ohio River Bridge -- Proposed highway bridge in United States
Wikipedia - Interstate 70 in Colorado -- Section of Interstate Highway in Colorado, United States
Wikipedia - Interstate 70 in Maryland -- Section of Interstate Highway in Maryland
Wikipedia - Interstate 70 in Pennsylvania -- Section of Interstate highway in Pennsylvania, United States
Wikipedia - Interstate 70 in Utah -- Section of Interstate highway in Utah
Wikipedia - Interstate 710 and State Route 710 (California) -- Interstate and state highway in California
Wikipedia - Interstate 73 in North Carolina -- Highway in North Carolina
Wikipedia - Interstate 73 in South Carolina -- Highway in South Carolina
Wikipedia - Interstate 74 in Illinois -- Highway in Illinois
Wikipedia - Interstate 74 in North Carolina -- Highway in North Carolina
Wikipedia - Interstate 75 in Florida -- Highway in Florida
Wikipedia - Interstate 75 in Georgia -- Highway in Georgia
Wikipedia - Interstate 75 in Michigan -- Interstate Highway in Michigan, United States
Wikipedia - Interstate 75 in Tennessee -- Highway in Tennessee
Wikipedia - Interstate 77 in North Carolina -- Highway in North Carolina
Wikipedia - Interstate 77 in Ohio -- Highway in Ohio
Wikipedia - Interstate 77 in West Virginia -- Section of Interstate Highway in West Virginia, United States
Wikipedia - Interstate 780 -- Interstate highway in California
Wikipedia - Interstate 785 -- Highway in North Carolina
Wikipedia - Interstate 78 in New Jersey -- Highway in New Jersey
Wikipedia - Interstate 795 (Maryland) -- Highway in Maryland
Wikipedia - Interstate 805 -- Interstate highway in California
Wikipedia - Interstate 80 Business (Sacramento, California) -- Interstate Highway business loop in Sacramento, California, United States
Wikipedia - Interstate 80 in California -- Section of Interstate Highway in California, United States
Wikipedia - Interstate 80 in Iowa -- Highway in Iowa
Wikipedia - Interstate 80 in New Jersey -- Section of Interstate Highway in New Jersey, United States
Wikipedia - Interstate 80 in Pennsylvania -- Section of Interstate Highway in Pennsylvania, United States
Wikipedia - Interstate 80 in Utah -- Section of Interstate highway in Utah, United States
Wikipedia - Interstate 80 in Wyoming -- Highway in Wyoming
Wikipedia - Interstate 80N (Ohio) -- Former highway in Ohio
Wikipedia - Interstate 81 in Maryland -- Section of Interstate Highway in Washington County, Maryland, United States
Wikipedia - Interstate 81 in New York -- Section of Intersate Highway in New York, United States
Wikipedia - Interstate 81 in Pennsylvania -- Section of Interstate Highway in Pennsylvania
Wikipedia - Interstate 81 in Virginia -- Section of Interstate Highway in Virginia, United States
Wikipedia - Interstate 820 -- Highway in Texas
Wikipedia - Interstate 840 (North Carolina) -- Highway in North Carolina
Wikipedia - Interstate 840 (Tennessee) -- Highway in Tennessee
Wikipedia - Interstate 84 in Connecticut -- Highway in Connecticut
Wikipedia - Interstate 84 in Idaho -- Highway in Idaho
Wikipedia - Interstate 84 in Massachusetts -- Highway in Massachusetts
Wikipedia - Interstate 84 in Oregon -- Interstate highway in Oregon
Wikipedia - Interstate 84 in Pennsylvania -- Section of Interstate Highway in Pennsylvania, United States
Wikipedia - Interstate 84 in Utah -- Section of Interstate Highway in Utah, United States
Wikipedia - Interstate 85 Business (North Carolina) -- Highway in North Carolina
Wikipedia - Interstate 85 in North Carolina -- Section of Interstate Highway in North Carolina, United States
Wikipedia - Interstate 86 (Pennsylvania-New York) -- Highway in the United States
Wikipedia - Interstate 87 (North Carolina) -- Interstate Highway in Wake County, North Carolina, United States
Wikipedia - Interstate 880 (California) -- Interstate highway in California
Wikipedia - Interstate 895 (Rhode Island-Massachusetts) -- Former proposed Interstate Highway in Rhode Island and Massachusetts
Wikipedia - Interstate 895 -- Highway in Maryland
Wikipedia - Interstate 90 in Idaho -- Section of Interstate Highway in Idaho, United States
Wikipedia - Interstate 90 in Illinois -- Section of Interstate Highway in Illinois, United States
Wikipedia - Interstate 90 in Minnesota -- Section of Interstate Highway in Minnesota, United States
Wikipedia - Interstate 90 in Montana -- Section of Interstate Highway in Montana, United States
Wikipedia - Interstate 90 in New York -- Section of Interstate Highway in New York, United States
Wikipedia - Interstate 90 in Pennsylvania -- Section of Interstate Highway in Erie County, Pennsylvania, United States
Wikipedia - Interstate 90 in South Dakota -- Section of Interstate Highway in South Dakota, United States
Wikipedia - Interstate 90 in Washington -- Interstate highway in Washington
Wikipedia - Interstate 90 in Wisconsin -- Section of Interstate Highway in Wisconsin, United States
Wikipedia - Interstate 90 in Wyoming -- Section of Interstate Highway in Wyoming, United States
Wikipedia - Interstate 91 -- Interstate Highway in the U.S. states of Connecticut, Massachusetts, and Vermont
Wikipedia - Interstate 93 -- Interstate Highway in the U.S. states of Massachusetts, New Hampshire, and Vermont
Wikipedia - Interstate 94 in Indiana -- Section of Interstate Highway in Lake, Porter, and LaPorte counties in Indiana, United States
Wikipedia - Interstate 94 in Michigan -- Interstate Highway in Michigan, United States
Wikipedia - Interstate 94 in Wisconsin -- Section of Interstate Highway in Wisconsin, United States
Wikipedia - Interstate 95 Business (North Carolina) -- Highway in North Carolina
Wikipedia - Interstate 95 in Delaware -- Section of Interstate Highway in New Castle County, Delaware, United States
Wikipedia - Interstate 95 in Maine -- Section of Interstates Highway in Maine, United States
Wikipedia - Interstate 95 in Maryland -- Highway in Maryland, U.S.
Wikipedia - Interstate 95 in Pennsylvania -- Section of Interstate Highway in Pennsylvania, United States
Wikipedia - Interstate 95 in Rhode Island -- Section of Interstate Highway in Washington, Kent, and Providence counties in Rhode Island, United States
Wikipedia - Interstate 96 -- Interstate Highway in Michigan, United States
Wikipedia - Interstate 980 -- Interstate highway in California
Wikipedia - Interstate 985 -- Highway in Georgia
Wikipedia - Interstate 990 -- Highway in New York
Wikipedia - Interstate H-3 -- Highway in Hawaii
Wikipedia - Interstate Highway standards -- Highway system
Wikipedia - Interstate Highway System -- United States highway system
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Wikipedia - Inuvik-Tuktoyaktuk Highway -- Highway in the Northwest Territories
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Wikipedia - Inverness Highlands South, Florida -- Census-designated place in Florida, US
Wikipedia - Inverness -- City in the Scottish Highlands, Scotland
Wikipedia - Ionia Sentinel-Standard -- Newspaper in Ionia, Michigan
Wikipedia - Iowa Highway 110 -- Highway in Iowa
Wikipedia - Iowa Highway 141 -- Highway in Iowa
Wikipedia - Iowa Highway 152 -- Highway in Iowa
Wikipedia - Iowa Highway 160 -- Highway in Iowa
Wikipedia - Iowa Highway 163 -- State highway in Iowa, United States
Wikipedia - Iowa Highway 17 -- State highway in Iowa, United States
Wikipedia - Iowa Highway 191 -- State highway in Iowa, United States
Wikipedia - Iowa Highway 28 -- Highway in Iowa
Wikipedia - Iowa Highway 2 -- State highway in Iowa, United States
Wikipedia - Iowa Highway 333 -- Highway in Iowa
Wikipedia - Iowa Highway 3 -- State highway in Iowa, United States
Wikipedia - Iowa Highway 415 -- Highway in Iowa
Wikipedia - Iowa Highway 92 -- Highway in Iowa
Wikipedia - Iowa Supreme Court -- The highest court in the U.S. state of Iowa
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Wikipedia - Iphigeneia in Tauris
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Wikipedia - Iphigenia (film)
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Wikipedia - Iphigenia in Tauris (Goethe)
Wikipedia - Iphigenia in Tauris
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Wikipedia - IRVINE01 -- Satellite built by high school students from Irvine, California, US
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Wikipedia - Isa Khan Safavi -- 17th century Safavid prince who occupied high offices under Shah Abbas I
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Wikipedia - Ishiba Station -- Railway station in M-EM-^Ltsu, Shiga Prefecture, Japan
Wikipedia - Ishibe Station -- Railway station in Konan, Shiga Prefecture, Japan
Wikipedia - Ishida Shigenari -- Japanese samurai
Wikipedia - Ishigamimae Station -- Railway station in M-EM-^Lme, Tokyo, Japan
Wikipedia - Ishigami Station -- Railway station in Fujisawa, Kanagawa Prefecture, Japan
Wikipedia - Ishiga Station -- Railway station in Niimi, Okayama Prefecture, Japan
Wikipedia - Ishige Station -- Railway station in JM-EM-^MsM-EM-^M, Ibaraki Prefecture, Japan
Wikipedia - Ishihama Station -- Railway station in Higashiura, Aichi Prefecture, Japan
Wikipedia - Ishikiri Station -- Railway station in HigashiM-EM-^Msaka, Osaka Prefecture, Japan
Wikipedia - Ishiyamadera Station -- Railway station in M-EM-^Ltsu, Shiga Prefecture, Japan
Wikipedia - Ishiyama Station -- Railway station in M-EM-^Ltsu, Shiga Prefecture, Japan
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Wikipedia - ISI Highly Cited
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Wikipedia - Isle Royale -- Island in Lake Superior in Michigan, United States of America
Wikipedia - ISO/IEC 2022 -- Higher-level 7-bit and 8-bit character encoding system
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Wikipedia - Itaga Station -- Railway station in Kanuma, Tochigi Prefecture, Japan
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Wikipedia - Iwafune Station -- Railway station in Tochigi, Tochigi Prefecture, Japan
Wikipedia - Iwahara Station -- Railway station in Minamiashigara, Kanagawa Prefecture, Japan
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Wikipedia - Izu-Hokkawa Station -- Railway station in Higashiizu, Shizuoka Prefecture, Japan
Wikipedia - Izu-Inatori Station -- Railway station in Higashiizu, Shizuoka Prefecture, Japan
Wikipedia - Izu-M-EM-^Lkawa Station -- Railway station in Higashiizu, Shizuoka Prefecture, Japan
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Wikipedia - Jack Higgins -- British novelist
Wikipedia - Jackie Vaughn III -- American politician from Michigan
Wikipedia - Jackson Central-Merry Early College High School -- American public high school
Wikipedia - Jackson County, Michigan
Wikipedia - Jackson Highway -- Auto trail connecting Chicago and New Orleans
Wikipedia - Jackson Liberty High School -- School district in Ocean County, New Jersey, United States
Wikipedia - Jackson Memorial High School -- High school in Ocean County, New Jersey, United States
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Wikipedia - Jagiellonian University -- Polish higher education institution
Wikipedia - Jai Hind High School and Junior College -- School in Pune, India
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Wikipedia - Jamaica High School
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Wikipedia - James B. Bradley -- Michigan Auditor General
Wikipedia - James Caldwell High School -- High school in Essex County, New Jersey, United States
Wikipedia - James Clemens High School -- Public high school in Madison, Alabama.
Wikipedia - James Francis Thomson -- American politician from Michigan
Wikipedia - James J. Ferris High School -- High school in Jersey City, New Jersey, United States
Wikipedia - James John High School -- former public high school in St. Johns, Oregon, United States
Wikipedia - James Monroe High School (New York City)
Wikipedia - James O'Higgins Norman -- Former priest, now academic working on education and bullying
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Wikipedia - James Seymour (Michigan politician) -- Michigan politician
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Wikipedia - Japan National Route 106 -- A national highway in Iwate Prefecture, Japan
Wikipedia - Japan National Route 12 -- National highway in Hokkaido, Japan
Wikipedia - Japan National Route 208 -- National highway of Japan
Wikipedia - Japan National Route 20 -- Highway in Japan
Wikipedia - Japan National Route 279 -- A national highway in Japan
Wikipedia - Japan National Route 280 -- National highway of Japan
Wikipedia - Japan National Route 281 -- A national highway in Iwate Prefecture, Japan
Wikipedia - Japan National Route 339 -- A national highway in Japan
Wikipedia - Japan National Route 37 -- A national highway in Hokkaido, Japan
Wikipedia - Japan National Route 395 -- National highway in Iwate Prefecture, Japan
Wikipedia - Japan National Route 39 -- A national highway in Hokkaido, Japan
Wikipedia - Japan National Route 447 -- National highway of Japan
Wikipedia - Japan National Route 454 -- National highway of Japan
Wikipedia - Japan National Route 46 -- A national highway in Japan
Wikipedia - Japan National Route 48 -- National highway in Japan
Wikipedia - Japan National Route 4 -- Japanese National Highway from Chuo-ku, Tokyo to Aomori, Aomori Prefecture
Wikipedia - Japan National Route 58 -- National highway in Kagoshima and Okinawa prefectures, Japan
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Wikipedia - JavaScript -- High-level programming language
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Wikipedia - Jefferson Township High School (New Jersey) -- High school in Morris County, New Jersey, United States
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Wikipedia - Jeff Noble -- American pastor and politician from Michigan
Wikipedia - Jeffries Projects -- Former public housing project located in Detroit, Michigan, United States
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Wikipedia - Jennifer Higham -- British actress
Wikipedia - Jerome Cavanagh -- American politician from Michigan
Wikipedia - Jerome High School (Jerome, Arizona) -- Former high school in Jerome, Arizona, United States
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Wikipedia - Jesuit High School (Tampa)
Wikipedia - Jesus son of Damneus -- 1st century High Priest of Israel
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Wikipedia - J. H. Campbell Generating Plant -- Coal-fired power station in Michigan
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Wikipedia - Jiang Shigong
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Wikipedia - Jike Station -- Railway station in Higashihiroshima, Hiroshima Prefecture, Japan
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Wikipedia - Jim Ellison (Michigan politician) -- American politician from Michigan
Wikipedia - Jim Higgins (luger) -- American luger
Wikipedia - Jim Highsmith -- American software engineer
Wikipedia - Jimmachi Station -- Railway station in Higashine, Yamagata Prefecture, Japan
Wikipedia - Jimmy Choo (company) -- British high fashion house
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Wikipedia - Jimmy Womack -- American Anesthesioligist, minister, and politician from Michigan
Wikipedia - Jim Townsend (Michigan politician) -- American politician from Michigan
Wikipedia - Jinan-Laiwu high-speed railway -- High speed rail line in China
Wikipedia - Jinseon Girls' High School -- South Korea private high school
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Wikipedia - Jinushigami -- Shinto folk deities
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Wikipedia - JKIA-Westlands Highway -- Kenyan toll highway
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Wikipedia - Jodeyne Higgins -- Canadian pair skater
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Wikipedia - Joe Higgins -- Irish former Socialist Party politician
Wikipedia - Joe Hune -- American politician from Michigan
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Wikipedia - Joe T. Robinson High School -- High school in Arkansas
Wikipedia - Johannesburg Ring Road -- A highway in South Africa
Wikipedia - John A. Blatnik Bridge -- Highway bridge connecting Duluth, MN and Superior, WI
Wikipedia - John A. Coleman Catholic High School
Wikipedia - John A. Wagner -- American politician from Michigan
Wikipedia - John B. Alexander High School -- High school in Texas, USA
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Wikipedia - John Chirkun -- American politician from Michigan
Wikipedia - John Clarke (Michigan politician) -- American politician
Wikipedia - John Clavell -- 17th-century highwayman, writer, lawyer, and doctor
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Wikipedia - John Day Highway -- Highway in Oregon
Wikipedia - John Dewey High School
Wikipedia - John E. Dwyer Technology Academy -- High school in Union County, New Jersey, United States
Wikipedia - John F. Kennedy Catholic High School (Somers, New York)
Wikipedia - John F. Kennedy High School (Bellmore, New York) -- High school in Bellmore, New York, United States
Wikipedia - John F. Kennedy High School (Paterson, New Jersey) -- High school in Passaic County, New Jersey, United States
Wikipedia - John F. Kennedy Memorial High School (New Jersey) -- High school in Middlesex County, New Jersey, United States
Wikipedia - John Goddard (MP) -- British Whig politician
Wikipedia - John Higford -- 16th-century English politician
Wikipedia - John Higgins (bowls) -- Irish international lawn and indoor bowler
Wikipedia - John Higgins (cricketer) -- English cricketer and umpire
Wikipedia - John H. Wilson Tunnels -- Highway tunnels in Hawaii
Wikipedia - John J. Adam -- Scottish-American teacher, businessman, and politician from Michigan
Wikipedia - John James Bodkin -- Irish Whig politician (died 1882)
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Wikipedia - John Kilpatrick Turnpike -- Highway in Oklahoma
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Wikipedia - John Michael Higgins (metallurgist) -- Australian metallurgist
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Wikipedia - John Paul II Catholic High School (North Carolina)
Wikipedia - John Paul II Catholic High School (Schertz, Texas)
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Wikipedia - John Paul the Great High School (disambiguation)
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Wikipedia - John R. Lewis High School -- High school in Springfield, Virginia, United States
Wikipedia - John S. Burke Catholic High School
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Wikipedia - Jonathan Paredes (diver) -- Mexican high diver
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Wikipedia - Joseph Magnin -- High-end department store
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Wikipedia - Journal of Diversity in Higher Education
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Wikipedia - JS Ashigara -- Atago class guided missile destroyer
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Wikipedia - Judge of the High Court of Admiralty -- historical position, British Royal Navy
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Wikipedia - K-14 (Kansas highway) -- Highway in Kansas
Wikipedia - K-156 (Kansas highway) -- Highway in Kansas
Wikipedia - K-181 (Kansas highway) -- Highway in Kansas
Wikipedia - K-22 (1930-1938 Kansas highway) -- Former state highway in Kansas, United States
Wikipedia - K-23 (Kansas highway) -- South-north state highway in Kansas
Wikipedia - K-25 (Kansas highway) -- Highway in Kansas
Wikipedia - K2 -- The second-highest mountain on Earth, located on the China-Pakistan border in a region also claimed by India
Wikipedia - K-32 (Kansas highway) -- Highway in Kansas
Wikipedia - K-4 (Kansas highway) -- Highway in Kansas
Wikipedia - K-5 (Kansas highway) -- Highway in Kansas, United States
Wikipedia - K-7 (Kansas highway) -- Highway in Kansas
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Wikipedia - Kachigawa Station -- Railway station in Kasugai, Aichi Prefecture, Japan
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Wikipedia - Kagawa Station (Kanagawa) -- Railway station in Chigasaki, Kanagawa Prefecture, Japan
Wikipedia - Kaii Higashiyama -- Japanese artist
Wikipedia - Kailasanathar Temple, Tirumetrazhigai -- Temple in Tamil Nadu, India
Wikipedia - Kaishin First Junior High School -- Public junior high school in Tokyo, Japan
Wikipedia - Kaji (Nepal) -- Old Nepalese high ranking official
Wikipedia - KalaimanokahoM-JM-;owaha -- High chief of Hawai'i during Captain James Cook's visit
Wikipedia - Kalamalka Secondary School -- High school in Canada
Wikipedia - Kalamazoo River -- river in Michigan
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Wikipedia - Kaleidescape -- High-fidelity movie content source for home cinema
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Wikipedia - Kalpesh Satyendra Jhaveri -- Former Chief Justice of Orissa High Court
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Wikipedia - Kamehameha Highway -- Highway in Hawaii
Wikipedia - Kami-Imaichi Station -- Railway station in NikkM-EM-^M, Tochigi Prefecture, Japan
Wikipedia - Kamikitadai Station -- Monorail station in Higashiyamato, Tokyo, Japan
Wikipedia - Kamimiyori-Shiobara-Onsenguchi Station -- Railway station in NikkM-EM-^M, Tochigi Prefecture, Japan
Wikipedia - Kamisakaemachi Station -- Railway station in M-EM-^Ltsu, Shiga Prefecture, Japan
Wikipedia - Kanako Higuchi -- Japanese actress
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Wikipedia - Kansas Turnpike -- Highway in Kansas
Wikipedia - Kanuma Station -- Railway station in Kanuma, Tochigi Prefecture, Japan
Wikipedia - Kaoru Yachigusa -- Japanese actress
Wikipedia - Kapton -- Plastic film material used in low and high-temperature applications
Wikipedia - Karahashimae Station -- Railway station in M-EM-^Ltsu, Shiga Prefecture, Japan
Wikipedia - Karakoram Highway -- International highway running through Pakistan, China
Wikipedia - Karasaki Station -- Railway station in M-EM-^Ltsu, Shiga Prefecture, Japan
Wikipedia - Karasuyama Station -- Railway station in Nasukarasuyama, Tochigi Prefecture, Japan
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Wikipedia - Kashigaon -- Village in Maharashtra
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Wikipedia - Kashiwabara Station -- Railway station in Maibara, Shiga Prefecture, Japan
Wikipedia - Kassemba Station -- Railway station in Tochigi, Tochigi Prefecture, Japan
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Wikipedia - Katase-Shirata Station -- Railway station in Higashiizu, Shizuoka Prefecture, Japan
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Wikipedia - Kawachi-Eiwa Station -- Railway station in HigashiM-EM-^Msaka, Osaka Prefecture, Japan
Wikipedia - Kawachi-Hanazono Station -- Railway station in HigashiM-EM-^Msaka, Osaka Prefecture, Japan
Wikipedia - Kawachi-Kosaka Station -- Railway station in HigashiM-EM-^Msaka, Osaka Prefecture, Japan
Wikipedia - Kawahigashi Hekigoto
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Wikipedia - Kawaji-Onsen Station -- Railway station in NikkM-EM-^M, Tochigi Prefecture, Japan
Wikipedia - Kawaji-Yumoto Station -- Railway station in NikkM-EM-^M, Tochigi Prefecture, Japan
Wikipedia - Kawake Station -- Railway station in Nagahama, Shiga Prefecture, Japan
Wikipedia - Kawaragahama Station -- Railway station in M-EM-^Ltsu, Shiga Prefecture, Japan
Wikipedia - Kawase Station -- Railway station in Hikone, Shiga Prefecture, Japan
Wikipedia - Kayoko Hashiguchi-Saka -- Japanese gymnast
Wikipedia - Kazahaya Station -- Railway station in Higashihiroshima, Hiroshima Prefecture, Japan
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Wikipedia - Kazuo Ishiguro
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Wikipedia - Kentucky Route 118 -- Highway in Kentucky
Wikipedia - Kentucky Route 1303 -- Highway in Kentucky
Wikipedia - Kentucky Route 15 -- Highway in Kentucky
Wikipedia - Kentucky Route 165 -- State highway in Kentucky
Wikipedia - Kentucky Route 16 -- Highway in Kentucky
Wikipedia - Kentucky Route 17 -- Highway in Kentucky
Wikipedia - Kentucky Route 190 -- State highway in Kentucky, United States
Wikipedia - Kentucky Route 1934 -- Highway in Kentucky
Wikipedia - Kentucky Route 22 -- Highway in Kentucky
Wikipedia - Kentucky Route 236 -- Highway in Kentucky
Wikipedia - Kentucky Route 237 -- Highway in Kentucky
Wikipedia - Kentucky Route 296 -- Highway in Kentucky, United States
Wikipedia - Kentucky Route 358 -- State highway in the U.S. state of Kentucky.
Wikipedia - Kentucky Route 451 -- Highway in Kentucky
Wikipedia - Kentucky Route 536 -- Highway in Kentucky
Wikipedia - Kentucky Route 78 -- State highway in Kentucky
Wikipedia - Kentucky Route 80 -- Highway in Kentucky
Wikipedia - Kentucky Route 8 -- Highway in Kentucky
Wikipedia - Kentucky Route 9007 -- Highway in Kentucky
Wikipedia - Kentucky Route 9 -- Highway in Kentucky
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Wikipedia - Khishigbatyn Erdenet-Od -- Mongolian Olympic judoka
Wikipedia - Kibukawa Station -- Railway station in KM-EM-^Mka, Shiga Prefecture, Japan
Wikipedia - Kidane Mihret River -- River in the Tembien highlands of Ethiopia
Wikipedia - Kiel mutiny -- Revolt by sailors of the German High Seas Fleet on 1918
Wikipedia - Kii-Ichigi Station -- Railway station in Mihama, Mie Prefecture, Japan
Wikipedia - Kiln -- Oven that generates high temperatures
Wikipedia - King brown snake -- Highly venomous snake which is native to Central and northern Australia
Wikipedia - King David High School, Manchester -- Academy in Manchester, England
Wikipedia - King's Highway (ancient) -- Ancient trade route
Wikipedia - Kings Highway (Brooklyn) -- Boulevard in Brooklyn, New York
Wikipedia - King's Highway (Charleston to Boston) -- Road in Colonial America
Wikipedia - Kingship of Tara -- List of Kings of Tara (sometimes also High Kings of Ireland)
Wikipedia - Kingsway Regional High School -- High school in Gloucester County, New Jersey, United States
Wikipedia - King tide -- colloquial term for an especially high spring tide, such as a perigean spring tide.
Wikipedia - Kinnelon High School -- High school in Morris County, New Jersey, United States
Wikipedia - Kinnitty Cross -- High cross, County Offaly, Ireland
Wikipedia - Kinomoto Station -- Railway station in Nagahama, Shiga Prefecture, Japan
Wikipedia - Kinugawa-KM-EM-^Men Station -- Railway station in Nikko, Tochigi Prefecture, Japan
Wikipedia - Kinugawa-Onsen Station -- Railway station in Nikko, Tochigi Prefecture, Japan
Wikipedia - Kinugawa Onsen -- Hot spring resort in Tochigi Prefecture, Japan
Wikipedia - Kinwamakwad (Long) Lake -- Lake in Michigan, United States
Wikipedia - Kirkintilloch High School -- Co-ed secondary school in Kirkintilloch, Scotland (UK)
Wikipedia - Kirthiga Reddy -- Indian businesswoman and Managing Director at Facebook India
Wikipedia - Kirtland High School -- Public high school in Ohio
Wikipedia - Kita-Chigasaki Station -- Railway station in Chigasaki, Kanagawa Prefecture, Japan
Wikipedia - Kita-Higashiguchi Station -- Railway station in Takamatsu, Kagawa Prefecture, Japan
Wikipedia - Kita-JM-EM-+san-JM-EM-^M-Higashi Station -- Subway station in Sapporo, Japan
Wikipedia - Kita-Kanuma Station -- Railway station in Kanuma, Tochigi Prefecture, Japan
Wikipedia - Kita-Komatsu Station -- Railway station in M-EM-^Ltsu, Shiga Prefecture, Japan
Wikipedia - Kita-Koshigaya Station -- Railway station in Koshigaya, Saitama Prefecture, Japan
Wikipedia - KitamM-EM-^Mka Station -- Railway station in Mooka, Tochigi Prefecture, Japan
Wikipedia - Kitayama Station (Tochigi) -- Railway station in Mooka, Tochigi Prefecture, Japan
Wikipedia - Kitsch -- Art or other objects that appeal to popular rather than high art tastes
Wikipedia - Kittatinny Regional High School -- High school in Sussex County, New Jersey, United States
Wikipedia - Kiyoshige Koyama -- Japanese composer
Wikipedia - Kiyoshige Maekawa -- Japanese politician
Wikipedia - Kiyoshi Shiga
Wikipedia - Kiyoteru Higuchi -- Japanese taekwondo practitioner
Wikipedia - Kizito Mihigo -- Rwandan organist
Wikipedia - Kizuri-Kamikita Station -- Railway station in HigashiM-EM-^Msaka, Osaka Prefecture, Japan
Wikipedia - KJJP -- High Plains Public Radio station in Amarillo, Texas
Wikipedia - Klingon High Council -- Ruling body of Klingon Empire in Star Trek
Wikipedia - Klondike Highway -- Highway in Skagway, Alaska, United States and Yukon Territory, Canada
Wikipedia - KL University -- Institution of higher education in Andhra Pradesh, India
Wikipedia - KM-EM-^Mchi Station (Hiroshima) -- Railway station in Higashihiroshima, Hiroshima Prefecture, Japan
Wikipedia - KM-EM-^Mdo-Homachigawa Station -- Railway station in Hiroshima, Japan
Wikipedia - KM-EM-^Mka Station -- Railway station in KM-EM-^Mka, Shiga Prefecture, Japan
Wikipedia - KM-EM-^Mnan Station (Shiga) -- Railway station in KM-EM-^Mka, Shiga Prefecture, Japan
Wikipedia - KM-EM-^Mnoikeshinden Station -- Railway station in HigashiM-EM-^Msaka, Osaka Prefecture, Japan
Wikipedia - KM-EM-^Mnoyama Station -- Railway station in Nasukarasuyama, Tochigi Prefecture, Japan
Wikipedia - KM-EM-^Msei Station -- Railway station in Konan, Shiga Prefecture, Japan
Wikipedia - KMIH -- Radio station at Mercer Island High School in Mercer Island, Washington
Wikipedia - Knife Angel -- Contemporay sculpture highlighting knife crime
Wikipedia - Knight High School -- four-year public high school located in Palmdale, California
Wikipedia - Knockshigowna -- A townland in Ireland
Wikipedia - Kobana Station -- Railway station in Nasukarasuyama, Tochigi Prefecture, Japan
Wikipedia - Koenigsegg -- Swedish manufacturer of high-performance sports cars
Wikipedia - Koganei Station -- Railway station in Shimotsuke, Tochigi Prefecture, Japan
Wikipedia - KOHS -- Radio station of Orem High School in Orem, Utah
Wikipedia - Koichi Chigira -- Japanese animator and director
Wikipedia - Kokubu Morishige -- Japanese samurai
Wikipedia - Kolk (vortex) -- An underwater vortex created when rapidly rushing water passes an underwater obstacle in boundary areas of high shear.
Wikipedia - Komatsu 960E-1 -- Off-highway ultra class haul truck for mining and heavy-duty construction
Wikipedia - Korea Train Express -- South Korean high-speed rail system
Wikipedia - Korowya -- River in the Tembien highlands of Ethiopia
Wikipedia - Kosagoe Station -- Railway station in Nikko, Tochigi Prefecture, Japan
Wikipedia - Koshien University -- Higher education institution in HyM-EM-^Mgo Prefecture, Japan
Wikipedia - Koshigahama Station -- Railway station in Hagi, Yamaguchi Prefecture, Japan
Wikipedia - Koshigaya-Laketown Station -- Railway station in Koshigaya, Saitama Prefecture, Japan
Wikipedia - Koshigaya Station -- Railway station in Koshigaya, Saitama Prefecture, Japan
Wikipedia - Koshigoe Station -- Railway station in Kamakura, Kanagawa Prefecture, Japan
Wikipedia - Kota Banswara National Highway -- National highway in India
Wikipedia - Kothigalu Saar Kothigalu -- 2001 film by Rajendra Singh Babu
Wikipedia - Kovan double murders -- 2013 high-profile double murder case in Singapore
Wikipedia - KPGR -- Radio station at Pleasant Grove High School in Pleasant Grove, Utah
Wikipedia - KQDI-FM -- Radio station in Highwood-Great Falls, Montana
Wikipedia - Kristina Gjerde -- American high seas policy advisor
Wikipedia - Kristy Pagan -- American politician from Michigan
Wikipedia - KSRH -- Radio station at San Rafael High School in San Rafael, California
Wikipedia - KTGG -- Christian radio station in Spring Arbor, Michigan, United States
Wikipedia - KTX-I -- High speed train
Wikipedia - KTX-Sancheon -- High-speed train developed by South Korea
Wikipedia - Kugeta Station -- Railway station in Mooka, Tochigi Prefecture, Japan
Wikipedia - Kumegawa Station -- Railway station in Higashimurayama, Tokyo, Japan
Wikipedia - Kumiko Higa -- Japanese voice actress
Wikipedia - Kummer's theorem -- Describes the highest power of primes dividing a binomial coefficient
Wikipedia - Kumoi Station -- Railway station in KM-EM-^Mka, Shiga Prefecture, Japan
Wikipedia - Kuniya Station -- Railway station in Mibu, Tochigi Prefecture, Japan
Wikipedia - K-U ratio -- Ratio of a slightly volatile element, potassium (K), to a highly refractory element, uranium (U).
Wikipedia - Kurodahara Station -- Railway station in Nasu, Tochigi Prefecture, Japan
Wikipedia - Kuroiso Station -- Railway station in Nasushiobara, Tochigi Prefecture, Japan
Wikipedia - Kurt Heise -- American politician from Michigan
Wikipedia - Kusatsu Station (Shiga) -- Railway station in Kusatsu, Shiga Prefecture, Japan
Wikipedia - Kushigahama Station -- Railway station in ShM-EM-+nan, Yamaguchi Prefecture, Japan
Wikipedia - Kusunoki Masashige
Wikipedia - KuzM-EM-+ Station -- Railway station in Sano, Tochigi Prefecture, Japan
Wikipedia - Kwame Kilpatrick -- American politician and current felon from Michigan
Wikipedia - KWDM -- High school radio station in West Des Moines, Iowa
Wikipedia - KWRD-FM -- Radio station in Highland Village-Dallas, Texas
Wikipedia - KYDZ -- Former high school radio station in Cody, Wyoming
Wikipedia - Kyocera-mae Station -- Railway station in HigashiM-EM-^Mmi, Shiga Prefecture, Japan
Wikipedia - Lacassine High School -- Public high school in Lacassine, , Louisiana, United States
Wikipedia - Lacey Township High School -- High school in Ocean County, New Jersey, United States
Wikipedia - La Cienega Boulevard -- Highway in California
Wikipedia - La Conchiglia -- 1992 film by Abdulkadir Ahmed Said
Wikipedia - Ladies Library Association Building -- Historic clubhouse in Kalamazoo, Michigan, USA
Wikipedia - La Higuera
Wikipedia - Laixi-Rongcheng high-speed railway -- High speed rail line in China
Wikipedia - Lake Express -- Ferry company across Lake Michigan
Wikipedia - Lake Fanny Hooe -- Lake in Keweenaw County, Michigan, United States
Wikipedia - Lake George (Michigan-Ontario) -- lake on the Canada-United States border (Ontario and Michigan)
Wikipedia - Lake Gratiot -- Lake in Keweenaw County, Michigan, United States
Wikipedia - Lakeland Athletic Conference -- U.S. high school athletic conference
Wikipedia - Lakeland Regional High School -- High school in Passaic County, New Jersey, United States
Wikipedia - Lake Michigan Conference (college conference) -- Former collegiate athletic conference in Wisconsin
Wikipedia - Lake Michigan Conference -- High school athletic conference
Wikipedia - Lake Michigan High-Rises (CHA) -- Public housing development in Chicago, Illinois, United States
Wikipedia - Lake Michigan-Huron -- Combined lake system
Wikipedia - Lake Michigan -- One of the Great Lakes of North America
Wikipedia - Lakenenland -- Sculpture park in Chocolay Township, Michigan
Wikipedia - Lake Point Tower -- High-rise residential building in Chicago, Illinois
Wikipedia - Lakeport State Park -- Park in Michigan, USA
Wikipedia - Lake Superior State University -- University in Michigan, U.S.
Wikipedia - Lake Superior Zendo -- SM-EM-^MtM-EM-^M Zen Buddhist temple located in Marquette, Michigan, United States
Wikipedia - Lake Travis High School -- American public high school
Wikipedia - Lakewood High School (New Jersey) -- High school in Ocean County, New Jersey, United States
Wikipedia - Lakewood Stadium -- Hight school sports stadium in Atlanta, Georgia
Wikipedia - La Macorina -- Cuban high-class prostitute
Wikipedia - Lamar High School (Houston) -- American public high school
Wikipedia - LaMar Lemmons III -- American politician from Michigan
Wikipedia - LaMar Lemmons Jr. -- American politician from Michigan
Wikipedia - Lana Theis -- American politician from Michigan
Wikipedia - Land-grant university -- institution of higher education in the US that receive benefits by the Morrill Acts
Wikipedia - Landmark Inn -- Historic hotel in Marquette, Michigan, United States
Wikipedia - Landmeister in Livland -- High office in the Teutonic Order
Wikipedia - Landmeister of Prussia -- High office in the Teutonic Order
Wikipedia - Landry-Walker College and Career Preparatory High School -- High school in New Orleans, Louisiana
Wikipedia - Lansdale Catholic High School
Wikipedia - Lansing, Michigan -- Capital city of Michigan
Wikipedia - Lansing River Trail -- Recreational trail in Michigan, United States
Wikipedia - Lares trek -- High-altitude hike in Peru near Machu Picchu
Wikipedia - Large High Altitude Air Shower Observatory -- Cosmic ray observatory in China
Wikipedia - Largo High School (Maryland) -- Public school in Maryland, US
Wikipedia - Larne High School -- Secondary school in County Antrim, Northern Ireland
Wikipedia - Larry C. Inman -- American politician from Michigan
Wikipedia - Larry DeShazor -- American politician from Michigan
Wikipedia - La Salle College High School
Wikipedia - La Salle Secondary School -- High school in Kingston, Ontario, Canada
Wikipedia - LaTanya Garrett -- American politician from Michigan
Wikipedia - Lateral intermuscular septum of thigh -- A fold of deep fascia in the thigh
Wikipedia - Laura Baird -- American politician from Michigan
Wikipedia - Laura Cox (politician) -- American politician from Michigan
Wikipedia - Laurel Highlands -- Region in Pennsylvania
Wikipedia - Laurel High School (Maryland) -- Public high school in Maryland, U.S.
Wikipedia - Laurel High School (Mississippi) -- Public high school in Laurel, Mississippi
Wikipedia - Lauren Plawecki -- American politician from Michigan
Wikipedia - Laurie Pohutsky -- American microbiologist and politician from Michigan
Wikipedia - Lawrence High School (Cedarhurst, New York) -- High school in Nassau County, New York, United States
Wikipedia - Lawrence High School (New Jersey) -- High school in Mercer County, New Jersey, United States
Wikipedia - Lazarus Chigwandali -- Malawian musician
Wikipedia - LDS High School -- High School
Wikipedia - Leader of the New Zealand Labour Party -- Highest ranked politician within the New Zealand Labour Party
Wikipedia - Leader's Challenge -- American organization that provided leadership training to high potential students
Wikipedia - Leadership Foundation for Higher Education -- Organization
Wikipedia - Leandro Higo -- Brazilian mixed martial arts fighter
Wikipedia - Lecithocera amphigrapta -- Species of moth in the genus Lecithocera
Wikipedia - Lee Chatfield -- American educator and politician from Michigan
Wikipedia - Lee Gonzales -- American politician from Michigan
Wikipedia - Leelanau State Park -- Park in Michigan, USA
Wikipedia - Lee Roy Selmon Expressway -- Highway in Florida
Wikipedia - Leesville High School -- High school in Louisiana, USA
Wikipedia - Legal High (South Korean TV series) -- 2019 South Korean television series
Wikipedia - Lehigh Carbon Community College -- College in Pennsylvania, US
Wikipedia - Lehigh University -- University in Pennsylvania
Wikipedia - Lehigh Valley International Airport -- Airport serving Hanover Township, Pennsylvania, USA
Wikipedia - Leh-Manali Highway -- High elevation mountain highway in India
Wikipedia - Lemon Creek (St. Joseph River tributary) -- Stream in Michigan, US
Wikipedia - Lemoore High School -- American public high school
Wikipedia - Lenape High School -- High school in Burlington County, New Jersey, United States
Wikipedia - Lenape Regional High School District -- School district in Burlington County, New Jersey, United States
Wikipedia - Lenape Valley Regional High School -- School district in Sussex County, New Jersey, United States
Wikipedia - Leonardo da Vinci University Center -- Higher education institution in La DM-CM-)fense, France
Wikipedia - Leonia High School -- High school in Bergen County, New Jersey, United States
Wikipedia - Leo Williams (athlete) -- American high jumper and entrepreneur
Wikipedia - Lesia Liss -- American politician from Michigan
Wikipedia - Leslie Fritz -- Hungarian-born Australian entrepreneur and founder of the Southern Highlands wine industry
Wikipedia - Leslie Love -- American politician from Michigan
Wikipedia - Lesmahagow High School -- School in Lesmahagow, Scotland
Wikipedia - Les Platons -- Highest point of Jersey and the Channel Islands
Wikipedia - Let Us March Forward Dynamically Towards Final Victory, Holding Higher the Banner of Songun -- speech by Kim Jong-un
Wikipedia - Levi High -- Single by DaniLeigh featuring DaBaby
Wikipedia - Lewis College of Business -- Defunct school in Michigan, US
Wikipedia - Lewis-Palmer High School -- American high school in Colorado
Wikipedia - Lewis v ACT -- legal case in the High Court of Australia
Wikipedia - L. G. Pinkston High School -- High school in Dallas, Texas, United States
Wikipedia - LGV Atlantique -- French high-speed railway
Wikipedia - LGV Bordeaux-Toulouse -- Future French high-speed railway
Wikipedia - LGV Bretagne-Pays de la Loire -- French high-speed railway
Wikipedia - LGV Est -- French high-speed railway
Wikipedia - LGV Interconnexion Est -- French high-speed railway
Wikipedia - LGV MM-CM-)diterranM-CM-)e -- French high-speed railway
Wikipedia - LGV Montpellier-Perpignan -- Future French high-speed railway
Wikipedia - LGV Nord -- French high-speed railway
Wikipedia - LGV Normandie -- Future French high-speed railway
Wikipedia - LGV Picardie -- Proposed French high-speed railway
Wikipedia - LGV Poitiers-Limoges -- Proposed French high-speed railway
Wikipedia - LGV Provence-Alpes-Cote d'Azur -- Future French high-speed railway
Wikipedia - LGV Rhin-Rhone -- French high-speed railway
Wikipedia - LGV Rhone-Alpes -- French high-speed railway
Wikipedia - LGV Sud-Est -- French high-speed railway
Wikipedia - LGV Sud Europe Atlantique -- French high-speed railway
Wikipedia - Lianyungang-Xuzhou high-speed railway -- High speed rail line in China
Wikipedia - Lianyungang-Zhenjiang high-speed railway -- High speed rail line in China
Wikipedia - Liard Highway -- Highway in the Northwest Territories
Wikipedia - Liberal arts colleges in the United States -- Type of undergraduate higher education institution
Wikipedia - Liberal arts education -- Traditional academic program in Western higher education
Wikipedia - Libertarian Party of Michigan -- Michigan affiliate of the Libertarian Party
Wikipedia - Liberty Bell Junior-Senior High School -- High school in Washington, United States
Wikipedia - Liberty High School (Bethlehem, Pennsylvania)
Wikipedia - Liberty High School (New Jersey) -- High school in Hudson County, New Jersey, United States
Wikipedia - Library of Michigan -- State library of Michigan, United States
Wikipedia - Libya Montes -- A highland terrain on Mars up-lifted by a giant impact
Wikipedia - Lichtenberg Medal -- Highest award of Gottingen Academy of Sciences and Humanities
Wikipedia - Lieko Shiga -- Japanese photographer
Wikipedia - Lieutenant governor -- General title for high officer of state
Wikipedia - Life Is a Highway -- 1991 single by Tom Cochrane
Wikipedia - Lift High the Cross -- 19th-century English Christian hymn
Wikipedia - Light cavalry -- Type of soldier that is highly mobile on horseback
Wikipedia - Light-gas gun -- Highly specialized gun designed to generate very high velocities
Wikipedia - Limited-access road -- High-speed road with many characteristics of a controlled-access highway (freeway or motorway)
Wikipedia - Lincoln-Douglas debate format -- Form of American high school debate
Wikipedia - Lincoln High School (New Jersey) -- High school in Jersey City, New Jersey, United States
Wikipedia - Lincoln Highway -- Historic long-distance highway in the United States
Wikipedia - Lincoln Southeast High School -- Public school in Lincoln, Nebraska
Wikipedia - Lincoln-Sudbury Regional High School
Wikipedia - Linden High School (New Jersey) -- High school in Union County, New Jersey, United States
Wikipedia - Lindenwold High School -- High school in Camden County, New Jersey, United States
Wikipedia - Linguistic purism -- The practice of defining or recognizing one variety of a language as being purer or of intrinsically higher quality than others
Wikipedia - Link quality analysis -- Overall process in adaptive high-frequency (HF) radio
Wikipedia - Lipton Invitational Cup -- high school sports league
Wikipedia - Lisa Howze -- American politician from Michigan
Wikipedia - Lisa Wojno -- American politician from Michigan
Wikipedia - List of accolades received by Hell or High Water -- Wikimedia list article
Wikipedia - List of African-American newspapers in Michigan -- Wikimedia list article
Wikipedia - List of A-Grade highways in Sri Lanka -- Wikipedia list article
Wikipedia - List of airports in Michigan's Upper Peninsula -- Wikipedia list article
Wikipedia - List of airports in Michigan -- list
Wikipedia - List of Alberta provincial highways -- Wikipedia list article
Wikipedia - List of A-League highest scoring games -- Wikipedia list article
Wikipedia - List of Algerian Ligue Professionnelle 1 highest scoring games -- Wikipedia list article
Wikipedia - List of alumni of Brisbane State High School -- Wikipedia list article
Wikipedia - List of alumni of Saint Ignatius High School (Cleveland) -- Wikipedia list article
Wikipedia - List of alumni of St. Edward High School (Lakewood, Ohio) -- Wikipedia list article
Wikipedia - List of American high school students who have run a four-minute mile -- Wikimedia list article
Wikipedia - List of American Whig-Cliosophic Society people -- Wikipedia list article
Wikipedia - List of amphibians of Michigan -- list article
Wikipedia - List of Arkansas state high school golf champions -- Wikipedia list article
Wikipedia - List of Arkansas state high school swimming champions -- Wikipedia list article
Wikipedia - List of Arkansas state high school tennis champions -- Wikipedia list article
Wikipedia - List of Arkansas state high school track and field champions -- Wikipedia list article
Wikipedia - List of Arkansas state highway business routes -- Wikipedia list article
Wikipedia - List of Arkansas state highways serving universities and colleges -- Wikimedia list article
Wikipedia - List of Auburn High School people -- Wikipedia list article
Wikipedia - List of Australian High Commissioners to Bangladesh -- Wikipedia list article
Wikipedia - List of Australian High Commissioners to Brunei -- Wikipedia list article
Wikipedia - List of Australian High Commissioners to Cyprus -- Wikipedia list article
Wikipedia - List of Australian High Commissioners to Fiji -- Wikipedia list article
Wikipedia - List of Australian High Commissioners to Ghana -- Wikipedia list article
Wikipedia - List of Australian High Commissioners to India -- Wikipedia list article
Wikipedia - List of Australian High Commissioners to Jamaica -- Wikipedia list article
Wikipedia - List of Australian High Commissioners to Kenya -- Wikipedia list article
Wikipedia - List of Australian High Commissioners to Kiribati -- Wikipedia list article
Wikipedia - List of Australian High Commissioners to Malta -- Wikipedia list article
Wikipedia - List of Australian High Commissioners to Mauritius -- Wikipedia list article
Wikipedia - List of Australian High Commissioners to Nauru -- Wikipedia list article
Wikipedia - List of Australian High Commissioners to New Zealand -- Wikipedia list article
Wikipedia - List of Australian High Commissioners to Nigeria -- Wikipedia list article
Wikipedia - List of Australian High Commissioners to Papua New Guinea -- Wikipedia list article
Wikipedia - List of Australian High Commissioners to Singapore -- Wikipedia list article
Wikipedia - List of Australian High Commissioners to South Africa -- Wikipedia list article
Wikipedia - List of Australian High Commissioners to Sri Lanka -- Wikipedia list article
Wikipedia - List of Australian High Commissioners to Tonga -- Wikipedia list article
Wikipedia - List of Australian High Commissioners to Vanuatu -- Wikipedia list article
Wikipedia - List of autonomous higher education institutes in India -- Wikipedia list article
Wikipedia - List of auxiliary Interstate Highways -- Wikimedia list article
Wikipedia - List of Berkeley High School (Berkeley, California) people -- Wikipedia list article
Wikipedia - List of birds of Michigan -- list article
Wikipedia - List of breweries in Michigan -- Wikimedia list article
Wikipedia - List of bridges on the National Register of Historic Places in Michigan -- list article
Wikipedia - List of Britannia High songs -- Wikipedia list article
Wikipedia - List of British champions in high jump -- Wikimedia list article
Wikipedia - List of British Columbia provincial highways -- Wikipedia list article
Wikipedia - List of Bronx High School of Science alumni -- Wikimedia list article
Wikipedia - List of business routes of the Interstate Highway System -- Wikipedia list article
Wikipedia - List of Canadian ambassadors and high commissioners to Ireland -- Wikipedia list article
Wikipedia - List of Canadian High Commissioners to Australia -- Wikipedia list article
Wikipedia - List of Canadian High Commissioners to New Zealand -- Wikipedia list article
Wikipedia - List of Carnegie libraries in Michigan -- Wikipedia list article
Wikipedia - List of casinos in Michigan -- Wikipedia list article
Wikipedia - List of castles in Highland -- Wikipedia list article
Wikipedia - List of Category A listed buildings in Highland -- List of Heritage listed buildings in HIghland, Scotland
Wikipedia - List of Central Michigan University people -- Wikipedia list article
Wikipedia - List of ceremonial counties of England by highest point -- Wikipedia list article
Wikipedia - List of city nicknames in Michigan -- Wikimedia list article
Wikipedia - List of Clone High characters -- Wikipedia list article
Wikipedia - List of college athletic programs in Michigan -- Wikipedia list article
Wikipedia - List of colleges and universities in Michigan -- list article
Wikipedia - List of colleges in the United Kingdom offering higher education courses -- Wikipedia list article
Wikipedia - List of Colorado county high points -- Wikipedia list article
Wikipedia - List of Colorado Department of Highways bridges on the National Register of Historic Places -- Wikipedia list article
Wikipedia - List of compositions by Jennifer Higdon -- Wikipedia list article
Wikipedia - List of controlled-access highway systems -- Wikipedia list article
Wikipedia - List of counties in Michigan -- List of counties in Michigan, United States
Wikipedia - List of counties of England and Wales in 1964 by highest point -- Wikipedia list article
Wikipedia - List of County-Designated Highways in Michigan -- list article
Wikipedia - List of County Highways in Douglas County, Kansas -- Wikipedia list article
Wikipedia - List of county roads in Highlands County, Florida -- Wikipedia list article
Wikipedia - List of county subdivisions in Michigan -- List of county subdivisions in Michigan
Wikipedia - List of covered bridges in Michigan -- Wikipedia list article
Wikipedia - List of Cromartie High School episodes -- Wikipedia list article
Wikipedia - List of Cute High Earth Defense Club Love! episodes -- Wikipedia list article
Wikipedia - List of Daily Lives of High School Boys episodes -- Wikipedia list article
Wikipedia - List of dams and reservoirs in Michigan -- Wikipedia list article
Wikipedia - List of Danganronpa 3: The End of Hope's Peak High School episodes -- Wikipedia list article
Wikipedia - List of deleted state highways in California -- Wikipedia list article
Wikipedia - List of DoDDS high schools in Germany -- Wikipedia list article
Wikipedia - List of Eastern Michigan University buildings -- Wikipedia list article
Wikipedia - List of Eastern Michigan University people -- Wikipedia list article
Wikipedia - List of Eliteserien highest scoring games -- Wikipedia list article
Wikipedia - List of Evanston Township High School alumni -- Wikimedia list article
Wikipedia - List of expressways and highways in Malaysia -- Wikipedia list article
Wikipedia - List of fauna of Michigan -- list article
Wikipedia - List of fauna of the Scottish Highlands -- Wikipedia list article
Wikipedia - List of federal highways in Germany -- Wikipedia list article
Wikipedia - List of festivals in Michigan -- Wikimedia list article
Wikipedia - List of films with high frame rates -- Wikimedia list article
Wikipedia - List of Fiorello H. LaGuardia High School alumni -- Wikipedia list article
Wikipedia - List of fire-retardant materials -- Materials designed with burn slowly or withstand high temperatures
Wikipedia - List of first minority male lawyers and judges in Michigan -- Wikimedia list article
Wikipedia - List of first women lawyers and judges in Michigan -- Wikimedia list article
Wikipedia - List of Florida Scenic Highways -- Wikipedia list article
Wikipedia - List of former high schools in Louisiana -- Wikipedia list article
Wikipedia - List of former high schools in New Orleans -- Wikipedia list article
Wikipedia - List of former Maryland state highways (200-399) -- Wikipedia list article
Wikipedia - List of former Maryland state highways (2-199) -- Wikipedia list article
Wikipedia - List of former Maryland state highways (400-499) -- Wikipedia list article
Wikipedia - List of former Maryland state highways (500-599) -- Wikipedia list article
Wikipedia - List of former Maryland state highways (600-699) -- Wikipedia list article
Wikipedia - List of former Maryland state highways (700-999) -- Wikipedia list article
Wikipedia - List of former Maryland state highways -- Wikipedia list article
Wikipedia - List of former New Brunswick provincial highways -- Wikipedia list article
Wikipedia - List of former provincial highways in Ontario -- Wikipedia list article
Wikipedia - List of former Quebec provincial highways -- Wikipedia list article
Wikipedia - List of former state highways in Indiana (1-199) -- Wikipedia list article
Wikipedia - List of former state highways in Indiana (200-399) -- Wikipedia list article
Wikipedia - List of former state highways in Indiana (400-999) -- Wikipedia list article
Wikipedia - List of former state highways in South Dakota -- Wikipedia list article
Wikipedia - List of former Texas state highways -- Wikipedia list article
Wikipedia - List of Fushigi YM-CM-;gi episodes -- Wikipedia list article
Wikipedia - List of gaps in Interstate Highways -- Wikipedia list article
Wikipedia - List of governors of Michigan -- list article
Wikipedia - List of Grade I historic buildings in Hong Kong -- List of buildings of very high historical significance in Hong Kong
Wikipedia - List of Grade II historic buildings in Hong Kong -- List of buildings of high historical significance in Hong Kong
Wikipedia - List of High Commissioners and Ambassadors of Australia -- Wikipedia list article
Wikipedia - List of High Commissioners of Australia to Canada -- Wikipedia list article
Wikipedia - List of High Commissioners of Australia to Malaysia -- Wikipedia list article
Wikipedia - List of High Commissioners of Australia to Pakistan -- Wikipedia list article
Wikipedia - List of high commissioners of Australia to the United Kingdom -- Wikipedia list article
Wikipedia - List of High Commissioners of Bangladesh to India -- Wikipedia list article
Wikipedia - List of High Commissioners of Canada to Trinidad and Tobago -- Wikipedia list article
Wikipedia - List of High Commissioners of Grenada to the United Kingdom -- Wikipedia list article
Wikipedia - List of high commissioners of India to Bangladesh -- Wikipedia list article
Wikipedia - List of High Commissioners of India to Pakistan -- Wikipedia list article
Wikipedia - List of High Commissioners of India to the United Kingdom -- Wikipedia list article
Wikipedia - List of High Commissioners of Lesotho to Canada -- Wikipedia list article
Wikipedia - List of High Commissioners of Malaysia to Australia -- Wikipedia list article
Wikipedia - List of High Commissioners of Malaysia to Bangladesh -- Wikipedia list article
Wikipedia - List of High Commissioners of Malaysia to Brunei -- Wikipedia list article
Wikipedia - List of High Commissioners of Malaysia to Canada -- Wikipedia list article
Wikipedia - List of High Commissioners of Malaysia to Fiji -- Wikipedia list article
Wikipedia - List of High Commissioners of Malaysia to Ghana -- Wikipedia list article
Wikipedia - List of High Commissioners of Malaysia to India -- Wikipedia list article
Wikipedia - List of High Commissioners of Malaysia to Kenya -- Wikipedia list article
Wikipedia - List of High Commissioners of Malaysia to Namibia -- Wikipedia list article
Wikipedia - List of High Commissioners of Malaysia to New Zealand -- Wikipedia list article
Wikipedia - List of High Commissioners of Malaysia to Pakistan -- Wikipedia list article
Wikipedia - List of High Commissioners of Malaysia to Papua New Guinea -- Wikipedia list article
Wikipedia - List of High Commissioners of Malaysia to Singapore -- Wikipedia list article
Wikipedia - List of High Commissioners of Malaysia to South Africa -- Wikipedia list article
Wikipedia - List of high commissioners of New Zealand to Australia -- Wikipedia list article
Wikipedia - List of High Commissioners of New Zealand to Barbados -- Wikipedia list article
Wikipedia - List of High Commissioners of New Zealand to Canada -- Wikipedia list article
Wikipedia - List of High Commissioners of New Zealand to Fiji -- Wikipedia list article
Wikipedia - List of High Commissioners of New Zealand to India -- Wikipedia list article
Wikipedia - List of High Commissioners of New Zealand to Kiribati -- Wikipedia list article
Wikipedia - List of High Commissioners of New Zealand to Malaya -- Wikipedia list article
Wikipedia - List of High Commissioners of New Zealand to Malaysia -- Wikipedia list article
Wikipedia - List of High Commissioners of New Zealand to Papua New Guinea -- Wikipedia list article
Wikipedia - List of High Commissioners of New Zealand to Samoa -- Wikipedia list article
Wikipedia - List of High Commissioners of New Zealand to Singapore -- Wikipedia list article
Wikipedia - List of High Commissioners of New Zealand to South Africa -- Wikipedia list article
Wikipedia - List of High Commissioners of New Zealand to the Solomon Islands -- Wikipedia list article
Wikipedia - List of high commissioners of New Zealand to the United Kingdom -- Wikipedia list article
Wikipedia - List of High Commissioners of New Zealand to Tonga -- Wikipedia list article
Wikipedia - List of High Commissioners of New Zealand to Vanuatu -- Wikipedia list article
Wikipedia - List of high commissioners of South Africa to Australia -- Wikipedia list article
Wikipedia - List of High Commissioners of the Faroe Islands -- Wikipedia list article
Wikipedia - List of High Commissioners of the Maldives to Malaysia -- Wikipedia list article
Wikipedia - List of High Commissioners of the United Kingdom for Malaya -- Wikipedia list article
Wikipedia - List of High Commissioners of the United Kingdom to Australia -- Wikipedia list article
Wikipedia - List of High Commissioners of the United Kingdom to Bangladesh -- Wikipedia list article
Wikipedia - List of High Commissioners of the United Kingdom to Barbados -- Wikipedia list article
Wikipedia - List of High Commissioners of the United Kingdom to Belize -- Wikipedia list article
Wikipedia - List of High Commissioners of the United Kingdom to Botswana -- Wikipedia list article
Wikipedia - List of High Commissioners of the United Kingdom to Brunei -- Wikipedia list article
Wikipedia - List of High Commissioners of the United Kingdom to Cameroon -- Wikipedia list article
Wikipedia - List of High Commissioners of the United Kingdom to Canada -- Wikipedia list article
Wikipedia - List of High Commissioners of the United Kingdom to Cyprus -- Wikipedia list article
Wikipedia - List of High Commissioners of the United Kingdom to Eswatini -- Wikipedia list article
Wikipedia - List of High Commissioners of the United Kingdom to Ghana -- Wikipedia list article
Wikipedia - List of High Commissioners of the United Kingdom to Guyana -- Wikipedia list article
Wikipedia - List of High Commissioners of the United Kingdom to India -- Wikipedia list article
Wikipedia - List of High Commissioners of the United Kingdom to Jamaica -- Wikipedia list article
Wikipedia - List of High Commissioners of the United Kingdom to Kenya -- Wikipedia list article
Wikipedia - List of high commissioners of the United Kingdom to Lesotho -- Wikipedia list article
Wikipedia - List of High Commissioners of the United Kingdom to Malawi -- Wikipedia list article
Wikipedia - List of High Commissioners of the United Kingdom to Malaysia -- Wikipedia list article
Wikipedia - List of High Commissioners of the United Kingdom to Malta -- Wikipedia list article
Wikipedia - List of High Commissioners of the United Kingdom to Mauritius -- Wikipedia list article
Wikipedia - List of High Commissioners of the United Kingdom to Mozambique -- Wikipedia list article
Wikipedia - List of High Commissioners of the United Kingdom to Namibia -- Wikipedia list article
Wikipedia - List of High Commissioners of the United Kingdom to New Zealand -- Wikipedia list article
Wikipedia - List of High Commissioners of the United Kingdom to Nigeria -- Wikipedia list article
Wikipedia - List of High Commissioners of the United Kingdom to Pakistan -- Wikipedia list article
Wikipedia - List of High Commissioners of the United Kingdom to Papua New Guinea -- Wikipedia list article
Wikipedia - List of High Commissioners of the United Kingdom to Seychelles -- Wikipedia list article
Wikipedia - List of High Commissioners of the United Kingdom to Sierra Leone -- Wikipedia list article
Wikipedia - List of High Commissioners of the United Kingdom to Singapore -- Wikipedia list article
Wikipedia - List of high commissioners of the United Kingdom to South Africa -- Wikipedia list article
Wikipedia - List of High Commissioners of the United Kingdom to Sri Lanka -- Wikipedia list article
Wikipedia - List of High Commissioners of the United Kingdom to Tanzania -- Wikipedia list article
Wikipedia - List of High Commissioners of the United Kingdom to the Solomon Islands -- Wikipedia list article
Wikipedia - List of High Commissioners of the United Kingdom to Tonga -- Wikipedia list article
Wikipedia - List of High Commissioners of the United Kingdom to Trinidad and Tobago -- Wikipedia list article
Wikipedia - List of High Commissioners of the United Kingdom to Uganda -- Wikipedia list article
Wikipedia - List of high commissioners of the United Kingdom to Vanuatu -- Wikipedia list article
Wikipedia - List of High Commissioners of the United Kingdom to Zambia -- Wikipedia list article
Wikipedia - List of High Commissioners of Tonga to Australia -- Wikipedia list article
Wikipedia - List of higher education and academic institutions in Saint Petersburg -- Wikipedia list article
Wikipedia - List of higher education associations and organizations in Canada -- Wikipedia list article
Wikipedia - List of higher education institutions in Hong Kong -- Wikipedia list article
Wikipedia - List of higher education institutions in Maharashtra -- Wikipedia list article
Wikipedia - List of higher virus taxa -- Wikipedia list article
Wikipedia - List of highest airports -- Wikipedia list article
Wikipedia - List of highest astronomical observatories -- Wikipedia list article
Wikipedia - List of highest-attended concerts -- Wikimedia list article
Wikipedia - List of highest awards in Scouting -- Wikipedia list article
Wikipedia - List of highest bridges -- Wikipedia list article
Wikipedia - List of highest-certified music artists in the United States -- List of top 100 RIAA-certified album artists and top 50 RIAA-certified digital single artists
Wikipedia - List of highest church naves -- Wikipedia list article
Wikipedia - List of highest cities in the world
Wikipedia - List of highest cities -- Wikipedia list article
Wikipedia - List of highest domestic net collection of Hindi films -- Wikipedia list article
Wikipedia - List of highest-funded crowdfunding projects -- Wikimedia list article
Wikipedia - List of highest-grossing actors -- Wikipedia list article
Wikipedia - List of highest-grossing animated films in the United States and Canada -- Wikipedia list article
Wikipedia - List of highest-grossing animated films of the 1980s -- Wikipedia list article
Wikipedia - List of highest-grossing animated films of the 1990s -- Wikipedia list article
Wikipedia - List of highest-grossing animated films of the 2000s -- Wikipedia list article
Wikipedia - List of highest-grossing animated films of the 2010s -- Wikipedia list article
Wikipedia - List of highest-grossing animated films -- Wikimedia list article
Wikipedia - List of highest-grossing anime films -- Wikimedia list article
Wikipedia - List of highest-grossing Bengali films -- Wikipedia list article
Wikipedia - List of highest-grossing Christmas films -- Wikipedia list article
Wikipedia - List of highest-grossing comedy films -- Wikipedia list article
Wikipedia - List of highest-grossing concert tours -- Wikipedia list article
Wikipedia - List of highest-grossing Czech films -- Wikipedia list article
Wikipedia - List of highest-grossing Filipino films in 2011 -- Wikipedia list article
Wikipedia - List of highest-grossing Filipino films in 2012 -- Wikipedia list article
Wikipedia - List of highest-grossing film directors -- Wikipedia list article
Wikipedia - List of highest-grossing film producers -- Wikimedia list article
Wikipedia - List of highest-grossing films in Austria -- Wikimedia list article
Wikipedia - List of highest-grossing films in Bangladesh -- Wikipedia list article
Wikipedia - List of highest-grossing films in China -- Wikipedia list article
Wikipedia - List of highest-grossing films in France -- Wikipedia list article
Wikipedia - List of highest-grossing films in Germany -- Wikimedia list article
Wikipedia - List of highest-grossing films in Hong Kong -- Wikipedia list article
Wikipedia - List of highest-grossing films in India -- Wikipedia list article
Wikipedia - List of highest-grossing films in Indonesia -- Wikipedia list article
Wikipedia - List of highest-grossing films in Italy -- Wikipedia list article
Wikipedia - List of highest-grossing films in Japan -- Wikipedia list article
Wikipedia - List of highest-grossing films in Malaysia for 2010 -- Wikipedia list article
Wikipedia - List of highest-grossing films in Malaysia -- Wikipedia list article
Wikipedia - List of highest-grossing films in Pakistan -- Wikimedia list article
Wikipedia - List of highest-grossing films in Romania -- Wikipedia list article
Wikipedia - List of highest-grossing films in Singapore -- Wikipedia list article
Wikipedia - List of highest-grossing films in South Korea -- Wikimedia list article
Wikipedia - List of highest-grossing films in Taiwan -- Wikipedia list article
Wikipedia - List of highest-grossing films in the Philippines -- Wikipedia list article
Wikipedia - List of highest-grossing films in the Soviet Union -- Wikipedia list article
Wikipedia - List of highest-grossing films in the United Kingdom -- Wikipedia list article
Wikipedia - List of highest-grossing films in the United States and Canada -- Wikipedia list article
Wikipedia - List of highest-grossing films in the United States by year -- Wikimedia list article
Wikipedia - List of highest-grossing films -- Wikimedia list article
Wikipedia - List of highest-grossing Greek films -- Wikipedia list article
Wikipedia - List of highest-grossing horror films -- Wikipedia list article
Wikipedia - List of highest-grossing Indian films by international revenue -- Wikipedia list article
Wikipedia - List of highest-grossing Indian films -- Wikimedia list article
Wikipedia - List of highest-grossing Japanese live-action films -- Wikipedia list article
Wikipedia - List of highest-grossing live-action/animated films -- Wikimedia list article
Wikipedia - List of highest-grossing media franchises -- Wikimedia list article
Wikipedia - List of highest-grossing Mexican films -- Wikipedia list article
Wikipedia - List of highest-grossing mobile games -- Wikipedia list article
Wikipedia - List of highest-grossing musicals -- Wikimedia list article
Wikipedia - List of highest-grossing Nepali films -- Wikipedia list article
Wikipedia - List of highest-grossing Nigerian films -- Wikipedia list article
Wikipedia - List of highest-grossing non-English films -- Wikipedia list article
Wikipedia - List of highest-grossing Odia movies -- Wikipedia list article
Wikipedia - List of highest-grossing openings for animated films -- Wikipedia list article
Wikipedia - List of highest-grossing openings for films -- Wikipedia list article
Wikipedia - List of highest-grossing Pakistani films -- The most successful Pakistani films
Wikipedia - List of highest-grossing Philippine films -- Wikimedia list article
Wikipedia - List of highest-grossing Portuguese films -- Wikipedia list article
Wikipedia - List of highest-grossing puppet films -- Wikipedia list article
Wikipedia - List of highest-grossing science fiction films -- Wikipedia list article
Wikipedia - List of highest-grossing South Indian Films {{DISPLAYTITLE:List of highest-grossing South Indian Films -- List of highest-grossing South Indian Films {{DISPLAYTITLE:List of highest-grossing South Indian Films
Wikipedia - List of highest-grossing sports films -- Wikipedia list article
Wikipedia - List of highest-grossing superhero films -- Wikipedia list article
Wikipedia - List of highest-grossing Telugu films -- Wikipedia list article
Wikipedia - List of highest-grossing video game franchises -- Wikipedia list article
Wikipedia - List of highest historical junior scores in figure skating -- Wikipedia list article
Wikipedia - List of highest historical scores in figure skating -- Wikipedia list article
Wikipedia - List of highest-income counties in the United States -- Wikipedia list article
Wikipedia - List of highest individual scores in cricket -- Wikipedia list article
Wikipedia - List of highest individual scores in One Day International cricket -- Wikipedia list article
Wikipedia - List of highest junior scores in figure skating -- Wikipedia list article
Wikipedia - List of highest large cities -- Wikipedia list article
Wikipedia - List of highest military decorations -- Wikimedia list article
Wikipedia - List of highest mountain peaks in the Arab World -- Wikipedia list article
Wikipedia - List of highest mountain peaks of Morocco -- Wikipedia list article
Wikipedia - List of highest mountains of Austria -- Wikipedia list article
Wikipedia - List of highest mountains of Germany -- Wikipedia list article
Wikipedia - List of highest mountains of New Guinea -- Wikipedia list article
Wikipedia - List of highest mountains of Switzerland -- Wikipedia list article
Wikipedia - List of highest mountains of Tasmania -- Wikipedia list article
Wikipedia - List of highest mountains of the Czech Republic -- Wikipedia list article
Wikipedia - List of highest mountains on Earth -- Wikipedia list article
Wikipedia - List of highest mountains
Wikipedia - List of highest paid baseball players
Wikipedia - List of highest paid film actors -- Wikipedia list article
Wikipedia - List of highest paid Indian Bengali actors -- Wikipedia list article
Wikipedia - List of highest paved roads in Europe by country -- Wikipedia list article
Wikipedia - List of highest paved roads in Europe -- Wikipedia list article
Wikipedia - List of highest points of African countries -- Wikipedia list article
Wikipedia - List of highest points of Asian countries -- Wikipedia list article
Wikipedia - List of highest points of European countries -- Wikipedia list article
Wikipedia - List of highest points of Norwegian counties -- Wikipedia list article
Wikipedia - List of highest points of Oceanian countries -- Wikipedia list article
Wikipedia - List of highest points reached in the Tour de France -- Wikipedia list article
Wikipedia - List of highest railways by country -- Wikipedia list article
Wikipedia - List of highest railways -- Wikipedia list article
Wikipedia - List of highest ranked figure skaters by nation -- Wikipedia list article
Wikipedia - List of highest road passes in Switzerland -- Wikipedia list article
Wikipedia - List of highest scores in figure skating -- Wikipedia list article
Wikipedia - List of highest towns by country -- Wikimedia list article
Wikipedia - List of highest United States cities by state or territory -- Wikipedia list article
Wikipedia - List of high jump national champions (men) -- Wikimedia list article
Wikipedia - List of high jump national champions (women) -- Wikimedia list article
Wikipedia - List of High Kings of Ireland -- List of legendary, probable and actual titular senior kings
Wikipedia - List of Highlander cast members -- Wikipedia list article
Wikipedia - List of Highlander characters -- Wikipedia list article
Wikipedia - List of Highland single malts -- Wikipedia list article
Wikipedia - List of highly toxic gases -- Wikipedia list article
Wikipedia - List of High Maintenance episodes -- Wikipedia list article
Wikipedia - List of High Priests of Israel -- Wikipedia list article
Wikipedia - List of high-ranking commanders of the Indonesian War of Independence -- Wikipedia list article
Wikipedia - List of High-Rise Invasion volumes -- Wikipedia list article
Wikipedia - List of high school athletic conferences in Indiana -- Wikipedia list article
Wikipedia - List of high school athletic conferences in Wisconsin -- Wikipedia list article
Wikipedia - List of High School DxD characters -- Wikimedia list article
Wikipedia - List of High School DxD episodes -- Wikimedia list article
Wikipedia - List of High School DxD volumes -- Wikimedia list article
Wikipedia - List of High School! Kimengumi episodes -- Wikipedia list article
Wikipedia - List of High School Musical characters -- Wikipedia list article
Wikipedia - List of Highschool of the Dead episodes -- Wikipedia list article
Wikipedia - List of high school radio stations in Canada -- Wikipedia list article
Wikipedia - List of High School Rapper contestants -- Wikimedia list article
Wikipedia - List of high schools in Alabama -- Wikipedia list article
Wikipedia - List of high schools in Alaska -- Wikipedia list article
Wikipedia - List of high schools in Albuquerque, New Mexico -- Wikipedia list article
Wikipedia - List of high schools in Alto Paraguay -- Wikipedia list article
Wikipedia - List of high schools in Alto Parana, Paraguay -- Wikipedia list article
Wikipedia - List of high schools in Amambay, Paraguay -- Wikipedia list article
Wikipedia - List of high schools in Arizona -- Wikipedia list article
Wikipedia - List of high schools in Arkansas -- Wikipedia list article
Wikipedia - List of high schools in Asuncion, Paraguay -- Wikipedia list article
Wikipedia - List of high schools in Boqueron, Paraguay -- Wikipedia list article
Wikipedia - List of high schools in Caaguazu, Paraguay -- Wikipedia list article
Wikipedia - List of high schools in Caazapa, Paraguay -- Wikipedia list article
Wikipedia - List of high schools in California -- Wikipedia list article
Wikipedia - List of high schools in Canindeyu, Paraguay -- Wikipedia list article
Wikipedia - List of high schools in Central, Paraguay -- Wikipedia list article
Wikipedia - List of high schools in Chlef Province -- Wikipedia list article
Wikipedia - List of high schools in Colorado -- Wikipedia list article
Wikipedia - List of high schools in Concepcion, Paraguay -- Wikipedia list article
Wikipedia - List of high schools in Connecticut -- Wikipedia list article
Wikipedia - List of high schools in Cordillera, Paraguay -- Wikipedia list article
Wikipedia - List of high schools in Croatia -- Wikipedia list article
Wikipedia - List of high schools in Delaware -- Wikipedia list article
Wikipedia - List of high schools in Ecuador -- Wikipedia list article
Wikipedia - List of high schools in Florida -- Wikipedia list article
Wikipedia - List of high schools in Greater St. Louis -- Wikipedia list article
Wikipedia - List of high schools in Guaira, Paraguay -- Wikipedia list article
Wikipedia - List of high schools in Hawaii -- Wikimedia list article
Wikipedia - List of high schools in Idaho -- Wikipedia list article
Wikipedia - List of high schools in Illinois -- Wikipedia list article
Wikipedia - List of high schools in Indiana -- Wikipedia list article
Wikipedia - List of high schools in Iowa -- Wikipedia list article
Wikipedia - List of high schools in Itapua, Paraguay -- Wikipedia list article
Wikipedia - List of high schools in Japan -- Wikipedia list article
Wikipedia - List of high schools in Kansas -- Wikipedia list article
Wikipedia - List of high schools in Kentucky -- Wikipedia list article
Wikipedia - List of high schools in Los Angeles County, California -- Wikipedia list article
Wikipedia - List of high schools in Louisiana -- Wikipedia list article
Wikipedia - List of high schools in Maine -- Wikipedia list article
Wikipedia - List of high schools in Maryland -- Wikipedia list article
Wikipedia - List of high schools in Massachusetts -- Wikipedia list article
Wikipedia - List of high schools in M-CM-^Qeembucu, Paraguay -- Wikipedia list article
Wikipedia - List of high schools in Melbourne -- Wikipedia list article
Wikipedia - List of high schools in Michigan -- list article
Wikipedia - List of high schools in Minnesota -- Wikipedia list article
Wikipedia - List of high schools in Misiones, Paraguay -- Wikipedia list article
Wikipedia - List of high schools in Mississippi -- List of Mississippi high schools
Wikipedia - List of high schools in Missouri -- Wikipedia list article
Wikipedia - List of high schools in Montana -- Wikipedia list article
Wikipedia - List of high schools in Nebraska -- Wikipedia list article
Wikipedia - List of high schools in Nevada -- Wikipedia list article
Wikipedia - List of high schools in New Hampshire -- Wikipedia list article
Wikipedia - List of high schools in New Jersey -- Wikipedia list article
Wikipedia - List of high schools in New Mexico -- Wikipedia list article
Wikipedia - List of high schools in New York City -- Wikipedia list article
Wikipedia - List of high schools in New York -- Wikipedia list article
Wikipedia - List of high schools in North Carolina -- Wikimedia list article
Wikipedia - List of high schools in North Dakota -- Wikipedia list article
Wikipedia - List of high schools in Ohio -- None
Wikipedia - List of high schools in Oklahoma -- Wikipedia list article
Wikipedia - List of high schools in Ontario -- Wikipedia list article
Wikipedia - List of high schools in Orange County, California -- Wikipedia list article
Wikipedia - List of high schools in Oregon -- Wikipedia list article
Wikipedia - List of high schools in Paraguari, Paraguay -- Wikipedia list article
Wikipedia - List of high schools in Pennsylvania -- Wikipedia list article
Wikipedia - List of high schools in Presidente Hayes, Paraguay -- Wikipedia list article
Wikipedia - List of high schools in Puerto Rico -- Wikipedia list article
Wikipedia - List of high schools in Rhode Island -- Wikipedia list article
Wikipedia - List of high schools in San Diego County, California -- Wikipedia list article
Wikipedia - List of high schools in San Pedro, Paraguay -- Wikipedia list article
Wikipedia - List of high schools in South Africa -- Wikipedia list article
Wikipedia - List of high schools in South Carolina -- Wikipedia list article
Wikipedia - List of high schools in South Dakota -- Wikipedia list article
Wikipedia - List of high schools in Tennessee -- Wikipedia list article
Wikipedia - List of high schools in Texas -- Wikimedia list article
Wikipedia - List of high schools in the Cincinnati metropolitan area -- Wikipedia list article
Wikipedia - List of high schools in the District of Columbia -- Wikipedia list article
Wikipedia - List of high schools in the Peoria Unified School District -- Wikipedia list article
Wikipedia - List of high schools in Turkey -- Wikipedia list article
Wikipedia - List of high schools in Utah -- Wikipedia list article
Wikipedia - List of high schools in Vermont -- Wikipedia list article
Wikipedia - List of high schools in Victoria -- Wikipedia list article
Wikipedia - List of high schools in Virginia -- Wikipedia list article
Wikipedia - List of high schools in Washington -- Wikipedia list article
Wikipedia - List of high schools in West Virginia -- Wikipedia list article
Wikipedia - List of high schools in Windsor and Essex County, Ontario -- Wikipedia list article
Wikipedia - List of high schools in Wisconsin -- Wikipedia list article
Wikipedia - List of high schools in Wyoming -- Wikipedia list article
Wikipedia - List of high schools in Zagreb -- Wikipedia list article
Wikipedia - List of high schools producing multiple Olympic gold medalists -- Wikimedia list article
Wikipedia - List of high sheriffs of England, Wales and Northern Ireland 2010 -- Wikimedia list article
Wikipedia - List of high-speed railway lines -- Wikipedia list article
Wikipedia - List of high-speed trains -- Wikipedia list article
Wikipedia - List of highwaymen -- Wikipedia list article
Wikipedia - List of Highway Patrol (Australian TV series) episodes -- Wikipedia list article
Wikipedia - List of highways in American Samoa -- Wikipedia list article
Wikipedia - List of highways in Argentina -- Wikipedia list article
Wikipedia - List of highways in Atascosa County, Texas -- Wikipedia list article
Wikipedia - List of highways in Australia -- Wikipedia list article
Wikipedia - List of highways in Barbados -- Wikipedia list article
Wikipedia - List of highways in Brazil -- Wikipedia list article
Wikipedia - List of highways in Brazos County, Texas -- Wikipedia list article
Wikipedia - List of highways in Brewster County, Texas -- Wikipedia list article
Wikipedia - List of highways in Chambers County, Texas -- Wikipedia list article
Wikipedia - List of highways in Cherokee County, Texas -- Wikipedia list article
Wikipedia - List of highways in Chile -- Wikipedia list article
Wikipedia - List of highways in Culberson County, Texas -- Wikipedia list article
Wikipedia - List of highways in El Paso County, Texas -- Wikipedia list article
Wikipedia - List of highways in Essex County, New York -- Wikipedia list article
Wikipedia - List of highways in Genesee County, New York -- Wikipedia list article
Wikipedia - List of highways in Gregg County, Texas -- Wikipedia list article
Wikipedia - List of highways in Guam -- Wikipedia list article
Wikipedia - List of highways in Hamilton County, New York -- Wikipedia list article
Wikipedia - List of highways in Hardin County, Texas -- Wikipedia list article
Wikipedia - List of highways in Harris County, Texas -- Wikipedia list article
Wikipedia - List of highways in Haryana -- Wikipedia list article
Wikipedia - List of highways in Henderson County, Texas -- Wikipedia list article
Wikipedia - List of highways in Hobart -- Wikipedia list article
Wikipedia - List of highways in Hudspeth County, Texas -- Wikipedia list article
Wikipedia - List of highways in Iraq -- Wikipedia list article
Wikipedia - List of highways in Jeff Davis County, Texas -- Wikipedia list article
Wikipedia - List of highways in Jefferson County, Texas -- Wikipedia list article
Wikipedia - List of highways in Lavaca County, Texas -- Wikipedia list article
Wikipedia - List of highways in Liberty County, Texas -- Wikipedia list article
Wikipedia - List of highways in Montgomery County, Texas -- Wikipedia list article
Wikipedia - List of highways in Niagara County, New York -- Wikipedia list article
Wikipedia - List of highways in Ontario -- Wikimedia list article
Wikipedia - List of highways in Orange County, Texas -- Wikipedia list article
Wikipedia - List of highways in Pecos County, Texas -- Wikipedia list article
Wikipedia - List of highways in Ponce, Puerto Rico -- Wikipedia list article
Wikipedia - List of highways in Portugal -- Wikipedia list article
Wikipedia - List of highways in Presidio County, Texas -- Wikipedia list article
Wikipedia - List of highways in Puerto Rico -- Wikipedia list article
Wikipedia - List of highways in Queensland -- Wikipedia list article
Wikipedia - List of highways in Reeves County, Texas -- Wikipedia list article
Wikipedia - List of highways in San Jacinto County, Texas -- Wikipedia list article
Wikipedia - List of highways in Smith County, Texas -- Wikipedia list article
Wikipedia - List of highways in Sonora -- Wikipedia list article
Wikipedia - List of highways in South Australia -- Wikipedia list article
Wikipedia - List of highways in Tarrant County, Texas -- Wikipedia list article
Wikipedia - List of highways in Tasmania -- Wikipedia list article
Wikipedia - List of highways in Terrell County, Texas -- Wikipedia list article
Wikipedia - List of highways in the Northern Territory -- Wikipedia list article
Wikipedia - List of highways in Travis County, Texas -- Wikipedia list article
Wikipedia - List of highways in Turkey -- Wikipedia list article
Wikipedia - List of highways in Victoria -- Wikipedia list article
Wikipedia - List of highways in Waller County, Texas -- Wikipedia list article
Wikipedia - List of highways in Warren County, New York -- Wikipedia list article
Wikipedia - List of highways in Washington County, Texas -- Wikipedia list article
Wikipedia - List of highways in Webb County, Texas -- Wikipedia list article
Wikipedia - List of highways in Western Australia -- Wikipedia list article
Wikipedia - List of highways in Williamson County, Texas -- Wikipedia list article
Wikipedia - List of highways numbered 134 -- Wikimedia list article
Wikipedia - List of highways numbered 1 -- List article
Wikipedia - List of highways numbered 39 -- list of roads or other routes with the same name
Wikipedia - List of highways numbered 577 -- list of roads or other routes with the same name
Wikipedia - List of highways numbered 798 -- Wikimedia list article
Wikipedia - List of highway strips in North Korea -- Wikipedia list article
Wikipedia - List of Highway Thru Hell episodes -- Wikipedia list article
Wikipedia - List of Highway to Heaven episodes -- Wikipedia list article
Wikipedia - List of Higurashi When They Cry novels -- Wikipedia list article
Wikipedia - List of Higurashi When They Cry titles -- Wikipedia list article
Wikipedia - List of hospitals in Michigan -- Wikimedia list article
Wikipedia - List of Houston highways -- Wikipedia list article
Wikipedia - List of HTC-Highroad riders -- Wikimedia list article
Wikipedia - List of ice hockey teams in Michigan -- Wikipedia list article
Wikipedia - List of Important Bird Areas in Michigan -- list article
Wikipedia - List of industrial regions -- Geographical regions with a high proportion of industrial use
Wikipedia - List of institutions of higher education in Andhra Pradesh -- Wikipedia list article
Wikipedia - List of institutions of higher education in Arunachal Pradesh -- Wikipedia list article
Wikipedia - List of institutions of higher education in Assam -- Wikipedia list article
Wikipedia - List of institutions of higher education in Bangalore -- Wikipedia list article
Wikipedia - List of institutions of higher education in Bihar -- Wikipedia list article
Wikipedia - List of institutions of higher education in Chandigarh -- Wikipedia list article
Wikipedia - List of institutions of higher education in Chhattisgarh -- Wikipedia list article
Wikipedia - List of institutions of higher education in Delhi -- Wikimedia list article
Wikipedia - List of institutions of higher education in Goa -- Wikipedia list article
Wikipedia - List of institutions of higher education in Gujarat -- Wikipedia list article
Wikipedia - List of institutions of higher education in Haryana -- Wikimedia list article
Wikipedia - List of institutions of higher education in Himachal Pradesh -- Wikipedia list article
Wikipedia - List of institutions of higher education in India -- List of Indian higher education institutions
Wikipedia - List of institutions of higher education in Jammu and Kashmir -- Wikipedia list article
Wikipedia - List of institutions of higher education in Jharkhand -- Wikipedia list article
Wikipedia - List of institutions of higher education in Karnataka -- Wikipedia list article
Wikipedia - List of institutions of higher education in Kerala -- Wikipedia list article
Wikipedia - List of institutions of higher education in Madhya Pradesh -- Wikipedia list article
Wikipedia - List of institutions of higher education in Manipur -- Wikipedia list article
Wikipedia - List of institutions of higher education in Mizoram -- Wikipedia list article
Wikipedia - List of institutions of higher education in Nagaland -- Wikipedia list article
Wikipedia - List of institutions of higher education in Odisha -- Wikipedia list article
Wikipedia - List of institutions of higher education in Punjab, India -- Wikimedia list article
Wikipedia - List of institutions of higher education in Rajasthan -- Wikimedia list article
Wikipedia - List of institutions of higher education in Russia -- Wikipedia list article
Wikipedia - List of institutions of higher education in Sikkim -- Wikipedia list article
Wikipedia - List of institutions of higher education in Tamil Nadu -- Wikimedia list article
Wikipedia - List of institutions of higher education in Telangana -- Wikipedia list article
Wikipedia - List of institutions of higher education in Tripura -- Wikimedia list article
Wikipedia - List of institutions of higher education in Uttarakhand -- Wikipedia list article
Wikipedia - List of institutions of higher education in Uttar Pradesh -- Wikipedia list article
Wikipedia - List of institutions of higher education in West Bengal -- Wikipedia list article
Wikipedia - List of Inter-County Highways in Minnesota -- County highway list article
Wikipedia - List of intermediate school districts in Michigan -- Wikipedia list article
Wikipedia - List of Interstate Highways in Alabama -- Wikipedia list article
Wikipedia - List of Interstate Highways in Alaska -- Wikipedia list article
Wikipedia - List of Interstate Highways in Arizona -- Wikipedia list article
Wikipedia - List of Interstate Highways in Colorado -- Wikipedia list article
Wikipedia - List of Interstate Highways in Connecticut -- Wikipedia list article
Wikipedia - List of Interstate Highways in Georgia (U.S. state) -- Wikipedia list article
Wikipedia - List of Interstate Highways in Idaho -- Wikimedia list article
Wikipedia - List of Interstate Highways in Illinois -- Wikipedia list article
Wikipedia - List of Interstate Highways in Iowa -- Wikipedia list article
Wikipedia - List of Interstate Highways in Kansas -- Wikipedia list article
Wikipedia - List of Interstate Highways in Kentucky -- Wikipedia list article
Wikipedia - List of Interstate Highways in Louisiana -- Wikipedia list article
Wikipedia - List of Interstate Highways in Maine -- Wikipedia list article
Wikipedia - List of Interstate Highways in Maryland -- Wikipedia list article
Wikipedia - List of Interstate Highways in Massachusetts -- Wikipedia list article
Wikipedia - List of Interstate Highways in Michigan -- Wikimedia list article
Wikipedia - List of Interstate Highways in Minnesota -- Wikipedia list article
Wikipedia - List of Interstate Highways in Mississippi -- Wikipedia list article
Wikipedia - List of Interstate Highways in Montana -- Wikipedia list article
Wikipedia - List of Interstate Highways in Nebraska -- Wikipedia list article
Wikipedia - List of Interstate Highways in New Hampshire -- Wikipedia list article
Wikipedia - List of Interstate Highways in New Jersey -- Wikipedia list article
Wikipedia - List of Interstate Highways in New Mexico -- Wikipedia list article
Wikipedia - List of Interstate Highways in New York -- Wikipedia list article
Wikipedia - List of Interstate Highways in North Carolina -- Wikipedia list article
Wikipedia - List of Interstate Highways in North Dakota -- Wikipedia list article
Wikipedia - List of Interstate Highways in Oklahoma -- Wikipedia list article
Wikipedia - List of Interstate Highways in Oregon -- Wikimedia list article
Wikipedia - List of Interstate Highways in Pennsylvania -- Wikipedia list article
Wikipedia - List of Interstate Highways in South Carolina -- Wikipedia list article
Wikipedia - List of Interstate Highways in South Dakota -- Wikipedia list article
Wikipedia - List of Interstate Highways in Tennessee -- Wikipedia list article
Wikipedia - List of Interstate Highways in Texas -- Wikipedia list article
Wikipedia - List of Interstate Highways in Utah -- Wikipedia list article
Wikipedia - List of Interstate Highways in Virginia -- Wikipedia list article
Wikipedia - List of Interstate Highways in Washington, D.C. -- Wikipedia list article
Wikipedia - List of Interstate Highways in Washington -- Wikipedia list article
Wikipedia - List of Interstate Highways in West Virginia -- Wikipedia list article
Wikipedia - List of Interstate Highways in Wisconsin -- Wikipedia list article
Wikipedia - List of Interstate Highways in Wyoming -- Wikipedia list article
Wikipedia - List of Interstate Highways -- Wikipedia list article
Wikipedia - List of Irish counties by highest point -- Irish county and provincial tops
Wikipedia - List of islands by highest point -- Wikipedia list article
Wikipedia - List of islands of Michigan -- list article
Wikipedia - List of Israeli highways -- Wikipedia list article
Wikipedia - List of Justices of the High Court of Australia -- Wikimedia list article
Wikipedia - List of justices of the Michigan Supreme Court -- List article
Wikipedia - List of Kentucky supplemental roads and rural secondary highways (3500-6999) -- Wikimedia list article
Wikipedia - List of Kentucky supplemental roads and rural secondary highways -- Wikipedia list article
Wikipedia - List of Knight's Cross of the Iron Cross recipients (Bn-Bz) -- Alphabetical list of people awarded the highest military and paramilitary award in Nazi Germany during the Second World War (by surname, Bn-Bz)
Wikipedia - List of Lake Brantley High School people -- Wikipedia list article
Wikipedia - List of lakes of Michigan -- list article
Wikipedia - List of lakes of Oakland County, Michigan -- List of lakes
Wikipedia - List of largest high school gyms in the United States -- Wikimedia list article
Wikipedia - List of law enforcement agencies in Michigan -- Wikimedia list article
Wikipedia - List of Lehigh University alumni -- Wikipedia list article
Wikipedia - List of Lehigh Valley Phantoms players -- Wikimedia list article
Wikipedia - List of Lepidoptera of Michigan -- list article
Wikipedia - List of lettered highways in Maine -- Wikipedia list article
Wikipedia - List of lieutenant governors of Colorado -- Second-highest-ranking member of the executive department of the Government of Colorado
Wikipedia - List of lieutenant governors of Michigan -- list article
Wikipedia - List of lifesaving stations in Michigan -- list article
Wikipedia - List of lighthouses in Michigan -- list article
Wikipedia - List of listed buildings in Kilmallie, Highland -- Wikimedia list article
Wikipedia - List of local education agency districts in Michigan -- Wikipedia list article
Wikipedia - List of longest serving higher education presidents in the United States -- Wikipedia list article
Wikipedia - List of longest state highways in the United States -- Wikimedia list article
Wikipedia - List of Lord High Commissioners of the Ionian Islands -- Wikipedia list article
Wikipedia - List of Lord High Treasurers of England and Great Britain -- Wikipedia list article
Wikipedia - List of Louisiana high school athletic districts -- Wikipedia list article
Wikipedia - List of Loyola High School (Los Angeles) people -- Wikipedia list article
Wikipedia - List of Majority Leaders of the Michigan Senate -- Wikipedia list article
Wikipedia - List of Manitoba provincial highways -- Wikipedia list article
Wikipedia - List of Melbourne High School alumni -- Wikipedia list article
Wikipedia - List of Mexican Federal Highways -- Wikipedia list article
Wikipedia - List of Michigan actors -- Wikimedia list article
Wikipedia - List of Michigan area codes -- list article
Wikipedia - List of Michigan ballot proposals -- list article
Wikipedia - List of Michigan Civil War units -- Wikimedia list article
Wikipedia - List of Michigan companies -- Wikipedia list article
Wikipedia - List of Michigan flowers -- Wikimedia list article
Wikipedia - List of Michigan locations by per capita income -- Wikipedia list article
Wikipedia - List of Michigan railroads -- list article
Wikipedia - List of Michigan sports figures -- Wikipedia list article
Wikipedia - List of Michigan state agencies -- Wikimedia list article
Wikipedia - List of Michigan state forests -- Wikimedia list article
Wikipedia - List of Michigan state game and wildlife areas -- list article
Wikipedia - List of Michigan State Historic Sites in Kent County -- list
Wikipedia - List of Michigan State Historic Sites -- list article
Wikipedia - List of Michigan state parks -- list article
Wikipedia - List of Michigan state prisons -- Wikipedia list article
Wikipedia - List of Michigan State Spartans bowl games -- Wikipedia list article
Wikipedia - List of Michigan state symbols -- list article
Wikipedia - List of Michigan State University fraternities and sororities -- Wikipedia list article
Wikipedia - List of Michigan State University people -- Wikimedia list article
Wikipedia - List of Michigan weather records -- Wikimedia list article
Wikipedia - List of Michigan wildfires -- Wikimedia list article
Wikipedia - List of Michigan Wolverines softball seasons -- Wikipedia list article
Wikipedia - List of Michigan writers -- Wikipedia list article
Wikipedia - List of M.I. High characters -- Wikipedia list article
Wikipedia - List of Mile High episodes -- Wikipedia list article
Wikipedia - List of military installations in Michigan -- Wikimedia list article
Wikipedia - List of mines in Michigan -- Wikimedia list article
Wikipedia - List of Minnesota state highways serving state institutions -- Wikipedia list article
Wikipedia - List of mirs of Shighnan -- Wikipedia list article
Wikipedia - List of Missouri high schools by athletic conferences -- Wikipedia list article
Wikipedia - List of Monster High characters -- Wikipedia list article
Wikipedia - List of mountains of the British Isles by height -- Highest peaks, prominence over 30 m
Wikipedia - List of municipalities in Michigan -- List
Wikipedia - List of museums and collections at the University of Michigan -- Wikipedia list article
Wikipedia - List of museums in Michigan -- list article
Wikipedia - List of named highway junctions in Utah -- Wikipedia list article
Wikipedia - List of named state highways in Oregon -- Wikipedia list article
Wikipedia - List of National Highways in India by highway number -- Wikipedia list article
Wikipedia - List of National Highways in India by old highway number -- Wikipedia list article
Wikipedia - List of National Highways in India by state (old numbering) -- Wikipedia list article
Wikipedia - List of National Highways in India by state -- Wikipedia list article
Wikipedia - List of National Highways in India by union territory -- Wikipedia list article
Wikipedia - List of national highways in Punjab, India -- Wikipedia list article
Wikipedia - List of national highways of Japan -- Wikipedia list article
Wikipedia - List of National Historic Landmarks in Michigan -- list article
Wikipedia - List of National Natural Landmarks in Michigan -- list article
Wikipedia - List of nature centers in Michigan -- Wikimedia list article
Wikipedia - List of Nebraska Connecting Link, Spur, and Recreation Highways -- Wikipedia list article
Wikipedia - List of New Brunswick provincial highways -- Wikipedia list article
Wikipedia - List of New England Hundred Highest -- Wikipedia list article
Wikipedia - List of Newfoundland and Labrador highways -- Wikipedia list article
Wikipedia - List of newspapers in Michigan -- list article
Wikipedia - List of New Trier High School alumni -- Wikipedia list article
Wikipedia - List of New York state high school league conferences -- Wikipedia list article
Wikipedia - List of New Zealand state highways -- wikimedia list article
Wikipedia - List of Northern Ireland counties by highest point -- Wikipedia list article
Wikipedia - List of Northern Ireland districts by highest point -- Wikipedia list article
Wikipedia - List of Northwest Territories highways -- Wikipedia list article
Wikipedia - List of Nova Scotia provincial highways -- Wikipedia list article
Wikipedia - List of numbered highways in Meigs County, Ohio -- Wikipedia list article
Wikipedia - List of numbered highways in the Northern Mariana Islands -- Wikipedia list article
Wikipedia - List of numbered highways in Washington, D.C. -- Wikipedia list article
Wikipedia - List of Oakland, California high schools -- Wikipedia list article
Wikipedia - List of Old Boys of Sydney Boys High School -- Wikipedia list article
Wikipedia - List of Olympic medalists from Michigan -- Wikimedia list article
Wikipedia - List of opposition to High Speed 2 -- Wikipedia list article
Wikipedia - List of Ouran High School Host Club episodes -- Wikipedia list article
Wikipedia - List of parkways and named highways in Kentucky -- Wikipedia list article
Wikipedia - List of past presumed highest mountains -- Wikipedia list article
Wikipedia - List of people convicted of high treason in England before 1 May 1707 -- Wikipedia list article
Wikipedia - List of people educated at the Royal High School, Edinburgh -- Wikipedia list article
Wikipedia - List of people executed in Michigan -- Wikipedia list article
Wikipedia - List of people from Detroit -- List of people from Detroit, Michigan, US
Wikipedia - List of people from Michigan -- list article
Wikipedia - List of people from the Lehigh Valley -- Wikimedia list article
Wikipedia - List of people from Tochigi Prefecture -- Wikipedia list article
Wikipedia - List of players on High Stakes Poker -- Wikimedia list article
Wikipedia - List of power stations in Michigan -- Wikipedia list article
Wikipedia - List of presidents of Eastern Michigan University -- Wikipedia list article
Wikipedia - List of primary highways in Catalonia -- Wikipedia list article
Wikipedia - List of primary state highways in Kentucky -- Wikimedia list article
Wikipedia - List of primary state highways in Virginia shorter than one mile -- Wikipedia list article
Wikipedia - List of primary state highways in Virginia -- Wikipedia list article
Wikipedia - List of Primary State Highways in Washington -- Wikipedia list article
Wikipedia - List of Prince Edward Island provincial highways -- Wikipedia list article
Wikipedia - List of prizes known as the Nobel of a field or the highest honors of a field -- Wikimedia list article
Wikipedia - List of professional sports teams in Michigan -- list article
Wikipedia - List of public higher institutions in Ethiopia -- Wikipedia list article
Wikipedia - List of public school academy districts in Michigan -- Wikipedia list article
Wikipedia - List of Quebec provincial highways -- Wikipedia list article
Wikipedia - List of radio stations in Michigan -- list article
Wikipedia - List of rail trails in Michigan -- Wikipedia list article
Wikipedia - List of reptiles of Michigan -- list article
Wikipedia - List of rivers of Michigan -- list article
Wikipedia - List of roads and highways in Iran -- Wikipedia list article
Wikipedia - List of roads and highways of Java -- Wikipedia list article
Wikipedia - List of roads and highways -- Wikipedia list article
Wikipedia - List of Saskatchewan provincial highways -- Wikipedia list article
Wikipedia - List of school districts in Michigan -- Wikipedia list article
Wikipedia - List of Scottish council areas by highest point -- Wikipedia list article
Wikipedia - List of Scottish counties by highest point -- Wikimedia list article
Wikipedia - List of secondary state highways in Virginia -- Wikipedia list article
Wikipedia - List of selective high schools in New South Wales -- Wikipedia list article
Wikipedia - List of senior high schools in Alberta -- Wikipedia list article
Wikipedia - List of senior high schools in Ghana -- Wikipedia list article
Wikipedia - List of senior high schools in the Ashanti Region -- Wikipedia list article
Wikipedia - List of Shigofumi episodes -- Wikipedia list article
Wikipedia - List of Shigurui episodes -- Wikipedia list article
Wikipedia - List of shopping malls in Michigan -- list article
Wikipedia - List of shopping malls in the Lehigh Valley -- Wikipedia list article
Wikipedia - List of sister cities in Michigan -- list article
Wikipedia - List of Spanish high commissioners in Morocco -- Wikipedia list article
Wikipedia - List of Speakers of the Michigan House of Representatives -- Wikipedia list article
Wikipedia - List of special routes of the United States Numbered Highway System -- Wikipedia list article
Wikipedia - List of sporting venues with a highest attendance of 100,000 or more -- Wikimedia list article
Wikipedia - List of state highway loops in Texas (100-199) -- Wikipedia list article
Wikipedia - List of state highway loops in Texas (1-99) -- Wikipedia list article
Wikipedia - List of state highway loops in Texas (200-299) -- Wikipedia list article
Wikipedia - List of state highway loops in Texas (300-399) -- Wikipedia list article
Wikipedia - List of state highway loops in Texas (400-499) -- Wikipedia list article
Wikipedia - List of state highway loops in Texas (500-9999) -- Wikipedia list article
Wikipedia - List of state highway loops in Texas -- Wikipedia list article
Wikipedia - List of state highways in Andhra Pradesh -- Wikipedia list article
Wikipedia - List of state highways in Arkansas -- Wikipedia list article
Wikipedia - List of state highways in Assam -- Wikipedia list article
Wikipedia - List of state highways in Bihar -- Wikimedia list article
Wikipedia - List of state highways in California (pre-1964) -- Wikimedia list article
Wikipedia - List of state highways in California -- Wikimedia list article
Wikipedia - List of state highways in Chautauqua County, New York -- Wikipedia list article
Wikipedia - List of state highways in Colorado -- Wikipedia list article
Wikipedia - List of state highways in Gujarat -- Wikipedia list article
Wikipedia - List of state highways in Hawaii -- Wikipedia list article
Wikipedia - List of state highways in Himachal Pradesh -- Wikipedia list article
Wikipedia - List of state highways in Idaho -- Wikimedia list article
Wikipedia - List of state highways in Iowa -- Wikimedia list article
Wikipedia - List of state highways in Kansas -- Wikipedia list article
Wikipedia - List of state highways in Karnataka -- Wikipedia list article
Wikipedia - List of state highways in Kentucky (1000-1999) -- Wikipedia list article
Wikipedia - List of state highways in Kentucky (1-999) -- Wikipedia list article
Wikipedia - List of state highways in Kentucky (2000-2999) -- Wikipedia list article
Wikipedia - List of state highways in Kentucky (3000-5999) -- Wikipedia list article
Wikipedia - List of state highways in Kentucky (6000-6999) -- Wikipedia list article
Wikipedia - List of state highways in Kerala -- Wikipedia list article
Wikipedia - List of state highways in Louisiana (1000-1049) -- Wikipedia list article
Wikipedia - List of state highways in Louisiana (100-149) -- Wikipedia list article
Wikipedia - List of state highways in Louisiana (1050-1099) -- Wikimedia list article
Wikipedia - List of state highways in Louisiana (1100-1149) -- Wikipedia list article
Wikipedia - List of state highways in Louisiana (1150-1199) -- Wikipedia list article
Wikipedia - List of state highways in Louisiana (1200-1299) -- Wikipedia list article
Wikipedia - List of state highways in Louisiana (150-199) -- Wikipedia list article
Wikipedia - List of state highways in Louisiana (1-99) -- Wikipedia list article
Wikipedia - List of state highways in Louisiana (3000-3049) -- Wikipedia list article
Wikipedia - List of state highways in Louisiana (300-349) -- Wikipedia list article
Wikipedia - List of state highways in Louisiana (3050-3099) -- Wikipedia list article
Wikipedia - List of state highways in Louisiana (3100-3149) -- Wikipedia list article
Wikipedia - List of state highways in Louisiana (3150-3199) -- List of highways in Louisiana
Wikipedia - List of state highways in Louisiana (3200-3249) -- Wikipedia list article
Wikipedia - List of state highways in Louisiana (3250-3299) -- Wikipedia list article
Wikipedia - List of state highways in Louisiana (350-399) -- Wikipedia list article
Wikipedia - List of state highways in Louisiana (400-449) -- Wikipedia list article
Wikipedia - List of state highways in Louisiana (450-499) -- Wikipedia list article
Wikipedia - List of state highways in Louisiana (500-549) -- Wikipedia list article
Wikipedia - List of state highways in Louisiana (550-599) -- Wikipedia list article
Wikipedia - List of state highways in Louisiana (600-649) -- Wikipedia list article
Wikipedia - List of state highways in Louisiana (650-699) -- Wikipedia list article
Wikipedia - List of state highways in Louisiana (700-749) -- Wikipedia list article
Wikipedia - List of state highways in Louisiana (750-799) -- Wikipedia list article
Wikipedia - List of state highways in Louisiana (800-849) -- Wikipedia list article
Wikipedia - List of state highways in Louisiana (850-899) -- Wikipedia list article
Wikipedia - List of state highways in Louisiana (900-949) -- Wikipedia list article
Wikipedia - List of state highways in Louisiana (950-999) -- Wikipedia list article
Wikipedia - List of state highways in Louisiana (pre-1955) -- Wikipedia list article
Wikipedia - List of state highways in Louisiana -- Wikipedia list article
Wikipedia - List of state highways in Madhya Pradesh -- Wikipedia list article
Wikipedia - List of state highways in Maharashtra -- Wikipedia list article
Wikipedia - List of state highways in Maryland shorter than one mile (2-699) -- Wikipedia list article
Wikipedia - List of state highways in Maryland shorter than one mile (700-799) -- Wikipedia list article
Wikipedia - List of state highways in Maryland shorter than one mile (800-899) -- Wikipedia list article
Wikipedia - List of state highways in Maryland shorter than one mile (900-999) -- Wikimedia list article
Wikipedia - List of state highways in Maryland shorter than one mile -- Wikipedia list article
Wikipedia - List of state highways in Maryland -- Wikipedia list article
Wikipedia - List of state highways in Minnesota -- Wikipedia list article
Wikipedia - List of state highways in Mississippi -- Wikipedia list article
Wikipedia - List of state highways in Missouri -- Wikipedia list article
Wikipedia - List of state highways in Mizoram -- Wikipedia list article
Wikipedia - List of state highways in Montana -- Wikimedia list article
Wikipedia - List of state highways in Nebraska -- Wikipedia list article
Wikipedia - List of state highways in New Jersey before 1927 -- Wikipedia list article
Wikipedia - List of state highways in New Jersey -- Wikipedia list article
Wikipedia - List of state highways in North Carolina -- Wikipedia list article
Wikipedia - List of state highways in North Dakota -- Wikimedia list article
Wikipedia - List of state highways in Odisha -- Wikimedia list article
Wikipedia - List of state highways in Oklahoma -- Wikimedia list article
Wikipedia - List of state highways in Puducherry -- Wikipedia list article
Wikipedia - List of state highways in Punjab -- Wikipedia list article
Wikipedia - List of state highways in Rajasthan -- Wikipedia list article
Wikipedia - List of state highways in Rio Grande do Sul -- Wikipedia list article
Wikipedia - List of state highways in Sao Paulo -- Wikipedia list article
Wikipedia - List of state highways in South Carolina -- Wikipedia list article
Wikipedia - List of state highways in South Dakota -- Wikimedia list article
Wikipedia - List of state highways in Tamil Nadu -- Wikipedia list article
Wikipedia - List of state highways in Telangana -- Wikimedia list article
Wikipedia - List of state highways in Texas -- Wikipedia list article
Wikipedia - List of state highways in the United States
Wikipedia - List of state highways in Utah -- Wikipedia list article
Wikipedia - List of state highways in Uttar Pradesh -- Wikipedia list article
Wikipedia - List of state highways in Vermont -- Wikipedia list article
Wikipedia - List of state highways in West Bengal -- Wikipedia list article
Wikipedia - List of state highways in Wyoming -- Wikipedia list article
Wikipedia - List of state highway spurs in Arkansas -- Wikipedia list article
Wikipedia - List of state highway spurs in Kansas -- Wikimedia list article
Wikipedia - List of state highway spurs in Texas (100-199) -- Wikipedia list article
Wikipedia - List of state highway spurs in Texas (1-99) -- Wikipedia list article
Wikipedia - List of state highway spurs in Texas (200-299) -- Wikipedia list article
Wikipedia - List of state highway spurs in Texas (300-399) -- Wikimedia list article
Wikipedia - List of state highway spurs in Texas (400-499) -- Wikipedia list article
Wikipedia - List of state highway spurs in Texas -- Wikipedia list article
Wikipedia - List of state highways serving Utah state parks and institutions -- Wikimedia list article
Wikipedia - List of state spur highways in Nebraska -- Wikipedia list article
Wikipedia - List of state trunk highways in Wisconsin -- Wikipedia list article
Wikipedia - List of state trunkline highways in Michigan -- list
Wikipedia - List of Storm Prediction Center high risk days -- Wikipedia list article
Wikipedia - List of Strange Days at Blake Holsey High characters -- Wikipedia list article
Wikipedia - List of Strange Days at Blake Holsey High episodes -- Wikipedia list article
Wikipedia - List of Stuyvesant High School people -- Wikimedia list article
Wikipedia - List of suffixed Arkansas state highways -- Wikipedia list article
Wikipedia - List of Summer Heights High characters -- Wikipedia list article
Wikipedia - List of Superfund sites in Michigan -- list article
Wikipedia - List of support for High Speed 2 -- Wikipedia list article
Wikipedia - List of Sweet Valley High episodes -- Wikipedia list article
Wikipedia - List of Swiss main roads -- list of highways
Wikipedia - List of Take the High Road characters -- Wikipedia list article
Wikipedia - List of tallest buildings in Michigan -- list article
Wikipedia - List of tallest buildings in Portland, Oregon -- List of high-rise buildings in Portland, Oregon, US
Wikipedia - List of tallest buildings in Seattle -- List of skyscrapers and high-rise buildings in Seattle, Washington, U.S.
Wikipedia - List of target antigens in pemphigoid -- Wikipedia list article
Wikipedia - List of target antigens in pemphigus -- Wikipedia list article
Wikipedia - List of television stations in Michigan -- list article
Wikipedia - List of theaters in Michigan -- Wikipedia list article
Wikipedia - List of The High Chaparral episodes -- Wikipedia list article
Wikipedia - List of the highest islands of North America -- Wikipedia list article
Wikipedia - List of the highest major summits of Azerbaijan -- Wikipedia list article
Wikipedia - List of the highest major summits of Canada -- Wikipedia list article
Wikipedia - List of the highest major summits of Colorado -- Wikipedia list article
Wikipedia - List of the highest major summits of North America -- Wikimedia list article
Wikipedia - List of the highest major summits of the United States -- Wikipedia list article
Wikipedia - List of the highest points of the German states -- Wikipedia list article
Wikipedia - List of the highest roads in Scotland -- Wikipedia list article
Wikipedia - List of The High Fructose Adventures of Annoying Orange episodes -- Wikipedia list article
Wikipedia - List of The Irregular at Magic High School episodes -- Wikipedia list article
Wikipedia - List of the oldest buildings in Michigan -- Wikipedia list article
Wikipedia - List of the oldest public high schools in the United States -- Wikipedia list article
Wikipedia - List of threatened fauna of Michigan -- list article
Wikipedia - List of TT Pro League highest scoring games -- wikimedia list article
Wikipedia - List of unaccredited institutions of higher education -- Wikimedia list article
Wikipedia - List of unconstructed state highways in California -- Wikipedia list article
Wikipedia - List of unidentified murder victims in Michigan -- Wikimedia list article
Wikipedia - List of universities and higher education colleges in Jodhpur -- Wikipedia list article
Wikipedia - List of universities and higher education colleges in London -- Wikipedia list article
Wikipedia - List of University High School (Irvine, California) alumni -- Wikipedia list article
Wikipedia - List of University High School (Los Angeles) alumni -- Wikipedia list article
Wikipedia - List of University of Michigan alumni -- Wikipedia list article
Wikipedia - List of University of Michigan arts alumni -- Wikipedia list article
Wikipedia - List of University of Michigan business alumni -- Wikipedia list article
Wikipedia - List of University of Michigan faculty and staff -- Wikipedia list article
Wikipedia - List of University of Michigan law and government alumni -- Wikipedia list article
Wikipedia - List of University of Michigan Law School alumni -- Wikipedia list article
Wikipedia - List of University of Michigan legislator alumni -- Wikipedia list article
Wikipedia - List of University of Michigan sporting alumni -- Wikipedia list article
Wikipedia - List of unlicensed high school radio stations -- Wikipedia list article
Wikipedia - List of USA High episodes -- Wikipedia list article
Wikipedia - List of U.S. cities with high transit ridership -- Wikipedia list article
Wikipedia - List of U.S. Highways in Alabama -- Wikipedia list article
Wikipedia - List of U.S. Highways in Arizona -- Wikipedia list article
Wikipedia - List of U.S. Highways in Arkansas -- Wikipedia list article
Wikipedia - List of U.S. Highways in Colorado -- Wikipedia list article
Wikipedia - List of U.S. Highways in Connecticut -- Wikipedia list article
Wikipedia - List of U.S. Highways in Florida -- Wikipedia list article
Wikipedia - List of U.S. Highways in Georgia -- Wikipedia list article
Wikipedia - List of U.S. Highways in Illinois -- Wikipedia list article
Wikipedia - List of U.S. Highways in Kansas -- Wikipedia list article
Wikipedia - List of U.S. Highways in Kentucky -- Wikipedia list article
Wikipedia - List of U.S. Highways in Louisiana -- Wikipedia list article
Wikipedia - List of U.S. Highways in Maine -- Wikipedia list article
Wikipedia - List of U.S. Highways in Massachusetts -- Wikipedia list article
Wikipedia - List of U.S. Highways in Michigan -- list article
Wikipedia - List of U.S. Highways in Montana -- Wikipedia list article
Wikipedia - List of U.S. Highways in North Carolina -- Wikipedia list article
Wikipedia - List of U.S. Highways in North Dakota -- Wikipedia list article
Wikipedia - List of U.S. Highways in Oregon -- Wikipedia list article
Wikipedia - List of U.S. Highways in South Carolina -- Wikipedia list article
Wikipedia - List of U.S. Highways in South Dakota -- Wikipedia list article
Wikipedia - List of U.S. Highways in Tennessee -- Wikipedia list article
Wikipedia - List of U.S. Highways in Texas -- Wikipedia list article
Wikipedia - List of U.S. Highways in Utah -- Wikipedia list article
Wikipedia - List of U.S. Highways in Virginia -- Wikipedia list article
Wikipedia - List of U.S. Highways in West Virginia -- Wikipedia list article
Wikipedia - List of Utah State Routes deleted in 1969 -- Highway system
Wikipedia - List of Washington State Scenic and Recreational Highways -- Wikipedia list article
Wikipedia - List of Welsh principal areas by highest point -- Wikipedia list article
Wikipedia - List of Western Michigan University alumni -- Wikimedia list article
Wikipedia - List of Woodward High School (Cincinnati, Ohio) people -- Wikimedia list article
Wikipedia - List of Yukon territorial highways -- Wikipedia list article
Wikipedia - Lists of highest-grossing films -- Wikimedia list article
Wikipedia - Lists of highest points -- Wikimedia list article
Wikipedia - Lists of high schools in Paraguay -- Wikipedia list article
Wikipedia - Lists of institutions of higher education by endowment size -- Wikipedia list article
Wikipedia - Lists of institutions of higher education by endowment
Wikipedia - Lists of motorways and highways of Pakistan -- Wikipedia list article
Wikipedia - Lists of mountains and hills in the British Isles -- Highest mountains in the British Isles
Wikipedia - Lists of mountains in Ireland -- Highest mountains in Ireland
Wikipedia - Lists of numbered highways in Washington -- Wikipedia list article
Wikipedia - Little Caesars Arena -- Indoor arena in Detroit, Michigan
Wikipedia - Little Flower Catholic High School for Girls
Wikipedia - Little Gratiot River -- River in the Upper Peninsula of Michigan
Wikipedia - Little Higgs
Wikipedia - Little High Rock Canyon Wilderness -- United States Wilderness Area
Wikipedia - Live (High Rise album) -- 1994 album
Wikipedia - Livernois-Fenkell riot -- Racially motivated riot in Detroit, Michigan, US
Wikipedia - Living High and Letting Die -- Philosophical book by Peter K. Unger
Wikipedia - Living Human Treasure -- According to UNESCO, a person who possesses to a high degree the knowledge and skills required for performing or re-creating specific elements of the intangible cultural heritage
Wikipedia - Livingston High School (Alabama) -- High school in Livingston, Alabama
Wikipedia - Livingston High School (New Jersey) -- High school in Essex County, New Jersey, United States
Wikipedia - Livonia High School (New York) -- Public high school located in Livonia, Livingston County, New York
Wikipedia - Lloyd Expressway -- Highway in Indiana
Wikipedia - Lloyd F. Weeks -- American politician from Michigan
Wikipedia - L. Narayana Swamy -- Chief Justice of Himachal Pradesh High Court
Wikipedia - Local-express lanes -- Arrangement of carriageways within a major highway
Wikipedia - Local highways of South Korea -- Highway classification in South Korea
Wikipedia - Local technical assistance program -- US Federal Highway Administration technology transfer program
Wikipedia - Loch Eye -- Protected wetland in Highland, Scotland
Wikipedia - Loch Maree -- Loch in Wester Ross, in the Northwest Highlands of Scotland
Wikipedia - Loch nam Bonnach -- Mountain loch in the Highland council area of Scotland
Wikipedia - Loch Tay -- Freshwater loch in the central highlands of Scotland
Wikipedia - Locke High School -- American public charter high school
Wikipedia - Locker High School -- Secondary school in Mississippi, United States
Wikipedia - Lockheed U-2 -- American single-jet-engine, ultra-high-altitude reconnaissance aircraft
Wikipedia - Lockheed X-17 -- Experimental three-stage solid-fuel research rocket to test the effects of high mach atmospheric reentry
Wikipedia - Lodi High School (New Jersey) -- High school in Bergen County, New Jersey, United States
Wikipedia - Logan Elm High School -- US high school
Wikipedia - Logan Medal -- Highest award of the Geological Association of Canada
Wikipedia - Logos High School -- Private school in Olivette, Missouri
Wikipedia - Loma Prieta -- Highest peak in the Santa Cruz Mountains in Northern California
Wikipedia - Londonderry High School -- Public high school in Londonderry, New Hampshire, United States
Wikipedia - London Power Tunnels -- A network of tunnels in London carrying high-voltage electricity transmission cables
Wikipedia - Long Branch High School -- High school in Monmouth County, New Jersey, United States
Wikipedia - Longchen Nyingthig
Wikipedia - Long Green Line -- 2008 high school sports documentary film
Wikipedia - Longton High School -- Former school in Stoke-on-Trent, England
Wikipedia - Lookout Valley Middle High School -- School in Chattanooga, Tennessee
Wikipedia - Lord High Admiral of the United Kingdom -- Titular head of the Royal Navy
Wikipedia - Lord High Steward -- First of the Great Officers of State in England
Wikipedia - Lord High Treasurer -- English government position
Wikipedia - Lord of Higuera de Vargas -- Hereditary royal title
Wikipedia - Loren Ghiglione -- American journalist, editor, and journalism educator and dean
Wikipedia - Lorenzo Ghiglieri -- American artist
Wikipedia - Lori Stone -- American politician from Michigan
Wikipedia - Los Altos High School (Hacienda Heights, California) -- High school located in California, United States
Wikipedia - Los Angeles High School
Wikipedia - Los Angeles International Charter High School -- Charter school in Los Angeles, California, United States
Wikipedia - Lost Highway (film) -- 1997 film
Wikipedia - Lotus Carlton -- High performance saloon manufactured by automobile manufacturers Opel and Lotus
Wikipedia - Louis Bromfield High School -- former school in Perrysville, Ohio, USA
Wikipedia - Louisiana Highway 141 -- Highway in Louisiana
Wikipedia - Louisiana Highway 14 -- Highway in Louisiana
Wikipedia - Louisiana Highway 3127 -- Highway in Louisiana
Wikipedia - Louisiana Highway 3132 -- Highway in Louisiana
Wikipedia - Louisiana State Seminary of Learning & Military Academy -- State institution of higher education that became Louisiana State University
Wikipedia - Louisiana Supreme Court -- The highest court in the U.S. state of Louisiana
Wikipedia - Love in High Gear -- 1932 film
Wikipedia - Lower Cape May Regional High School -- High school in Cape May County, New Jersey, United States
Wikipedia - Lowland copperhead -- Highly venomous snake native to southeastern Australia including Tasmania
Wikipedia - Loyola High School (Pune)
Wikipedia - Lu'an-Anqing high-speed railway -- High speed rail line in China
Wikipedia - Lubna Saleem Pervez -- | Justice of the Islamabad High Court
Wikipedia - Lucy Craft Laney High School -- School in Augusta, Georgia, US
Wikipedia - Ludington State Park -- Park in Michigan, USA
Wikipedia - Lung Cheung Road -- Highway in Kowloon, Hong Kong
Wikipedia - Lunitidal interval -- The time lag from the Moon's culmination to the next high tide.
Wikipedia - Luthigh language -- Extinct Australian Aboriginal language
Wikipedia - Luxemburg-Casco High School -- High school in Luxemburg, Wisconsin, USA
Wikipedia - Lycoming ALF 502 -- High bypass turbofan aircraft engine
Wikipedia - Lyle H. Fulton Memorial Bridge -- Highway bridge in Nashville, Tennessee, United States
Wikipedia - Lyndhurst High School -- High school in Bergen County, New Jersey, United States
Wikipedia - Lyndon School, Solihull -- High school in Solihull, England
Wikipedia - Lynne Thigpen -- American actress
Wikipedia - Lynn N. Rivers -- American politician, former member of Congress from Michigan.
Wikipedia - Lysanne Richard -- Canadian high diver
Wikipedia - Lyubov Zhigalova -- Russian diver
Wikipedia - M-100 (Michigan highway) -- State highway in Michigan, United States
Wikipedia - M-102 (Michigan highway) -- State highway in Michigan, United States
Wikipedia - M-103 (Michigan highway) -- State highway in St. Joseph County, Michigan, United States
Wikipedia - M-104 (Michigan highway) -- State highway in Michigan, United States
Wikipedia - M-105 (Michigan highway) -- Former state highway in Huron County, Michigan, United States
Wikipedia - M-106 (Michigan highway) -- State highway in Michigan, United States
Wikipedia - M-107 (Michigan highway) -- Former state highway in Ontonagon County, Michigan, United States
Wikipedia - M-108 (Michigan highway) -- Former state highway in Emmet and Cheboygan counties in Michigan, United States
Wikipedia - M-109 (Michigan highway) -- State highway in Leelanau County, Michigan, United States
Wikipedia - M-10 (Michigan highway) -- State highway in Wayne and Oakland counties in Michigan, United States
Wikipedia - M-113 (Michigan highway) -- State highway in Grand Traverse County, Michigan, United States
Wikipedia - M-114 (Michigan highway) -- Former state highway in Kent County, Michigan, United States
Wikipedia - M-116 (Michigan highway) -- State highway in Mason County, Michigan, United States
Wikipedia - M-117 (Michigan highway) -- State highway in Mackinac and Luce counties in Michigan, United States
Wikipedia - M-120 (Michigan highway) -- State highway in Michigan, United States
Wikipedia - M-121 (Michigan highway) -- State highway in Ottawa and Kent counties in Michigan, United States
Wikipedia - M-122 (Michigan highway) -- Former state highway in Mackinac County, Michigan, United States
Wikipedia - M-130 (Michigan highway) -- Former state highway in Monroe County, Michigan, United States
Wikipedia - M-132 (Michigan highway) -- Former state highway in Washtenaw County, Michigan, United States
Wikipedia - M-134 (Michigan highway) -- State highway in Mackinac and Chippewa counties in Michigan, United States
Wikipedia - M-136 (Michigan highway) -- State highway in St. Clair County, Michigan, United States
Wikipedia - M-137 (Michigan highway) -- State highway in Grand Traverse County, Michigan, United States
Wikipedia - M-138 (Michigan highway) -- State highway in Bay and Tuscola counties in Michigan, United States
Wikipedia - M-139 (Michigan highway) -- State highway in Berrien County, Michigan, United States
Wikipedia - M-143 (Michigan highway) -- State highway in East Lansing, Ingham County, Michigan, United States
Wikipedia - M-146 (Michigan highway) -- Former state highway in St. Clair County, Michigan, United States
Wikipedia - M-149 (Michigan highway) -- State highway in Schoolcraft County, Michigan, United States
Wikipedia - M-150 (Michigan highway) -- State highway in Oakland County, Michigan, United States
Wikipedia - M-153 (Michigan highway) -- State highway in Washtenaw and Wayne counties in Michigan, United States
Wikipedia - M-154 (Michigan highway) -- State highway on Harsens Island in St. Clair County, Michigan, United States
Wikipedia - M-155 (Michigan highway) -- Unsigned state highway in Livingston County, Michigan, United States
Wikipedia - M-156 (Michigan highway) -- State highway in Lenawee County, Michigan, United States
Wikipedia - M-157 (Michigan highway) -- State highway in Roscommon County, Michigan, United States
Wikipedia - M-168 (Michigan highway) -- Former state highway in Elberta, Benzie County, Michigan, United States
Wikipedia - M-179 (Michigan highway) -- State highway in Allegan and Barry counties in Michigan, United States
Wikipedia - M-183 (Michigan highway) -- State highway in Delta County, Michigan, United States
Wikipedia - M-185 (Michigan highway) -- State highway on Mackinac Island in Mackinac County, Michigan, United States
Wikipedia - M-188 (Michigan highway) -- State highway in Eaton and Ingham counties in Michigan, United States
Wikipedia - M-189 (Michigan highway) -- State highway in Iron County, Michigan, United States
Wikipedia - M1 highway (Russia) -- Road in Russia
Wikipedia - M-1 (Michigan highway) -- State highway in Michigan, United States
Wikipedia - M-201 (Michigan highway) -- State highway in Leelanau County, Michigan, United States
Wikipedia - M-203 (Michigan highway) -- State highway in Houghton County, Michigan, United States
Wikipedia - M-204 (Michigan highway) -- State highway in Leelanau County, Michigan, United States
Wikipedia - M-211 (Michigan highway) -- State highway in Presque Isle County, Michigan, United States
Wikipedia - M-216 (Michigan highway) -- State highway in Cass and St. Joseph counties in Michigan, United States
Wikipedia - M-217 (Michigan highway) -- State highway in Cass County, Michigan, United States
Wikipedia - M-218 (Michigan highway) -- Former state highway in Oakland County, Michigan, United States
Wikipedia - M-21 (Michigan highway) -- State highway in Michigan, United States
Wikipedia - M-221 (Michigan highway) -- State highway in Superior Township, Chippewa County, Michigan, United States
Wikipedia - M-222 (Michigan highway) -- State highway in Allegan County, Michigan, United States
Wikipedia - M-227 (Michigan highway) -- State highway in Calhoun County, Michigan, United States
Wikipedia - M-22 (Michigan highway) -- State highway in Michigan, United States
Wikipedia - M-231 (Michigan highway) -- State highway in Ottawa County, Michigan, United States
Wikipedia - M-239 (Michigan highway) -- State highway in New Buffalo Township, Berrien County, Michigan, United States
Wikipedia - M-247 (Michigan highway) -- State highway in Bangor Township, Bay County, Michigan, United States
Wikipedia - M-2.4 highway (Montenegro) -- Old road of Montenegro (before 2016)
Wikipedia - M-25 (Michigan highway) -- State highway in Michigan, United States
Wikipedia - M-26 (Michigan highway) -- State highway in Michigan, United States
Wikipedia - M-27 (Michigan highway) -- State highway in Michigan, United States
Wikipedia - M-28 (Michigan highway) -- State highway in Michigan, United States
Wikipedia - M-294 (Michigan highway) -- State highway in Emmett Township, Calhoun County, Michigan, United States
Wikipedia - M-30 (Michigan highway) -- State highway in Michigan, United States
Wikipedia - M-311 (Michigan highway) -- State highway in Calhoun County, Michigan, United States
Wikipedia - M-32 (Michigan highway) -- State highway in Michigan, United States
Wikipedia - M-331 (Michigan highway) -- Former unsigned state highway in Kalamazoo, Kalamazoo County, Michigan, United States
Wikipedia - M-34 (Michigan highway) -- State highway in Hillsdale and Lenawee counties in Michigan, United States
Wikipedia - M-35 (Michigan highway) -- State highway in Michigan, United States
Wikipedia - M-36 (Michigan highway) -- State highway in Ingham and Livingston counties in Michigan, United States
Wikipedia - M37 highway (Turkmenistan) -- Highway in Turkmenistan
Wikipedia - M-37 (Michigan highway) -- State highway in Michigan, United States
Wikipedia - M-38 (Michigan highway) -- State highway in Michigan, United States
Wikipedia - M-39 (Michigan highway) -- State highway in Michigan, United States
Wikipedia - M3 highway (Russia) -- Road in Russia
Wikipedia - M-42 (Michigan highway) -- State highway in Wexford and Missaukee counties in Michigan, United States
Wikipedia - M-43 (Michigan highway) -- State highway in Michigan, United States
Wikipedia - M-44 (Michigan highway) -- State highway in Michigan, United States
Wikipedia - M-46 (Michigan highway) -- State highway in Michigan, United States
Wikipedia - M-47 (Michigan highway) -- State highway in Saginaw and Bay counties in Michigan, United States
Wikipedia - M-48 (Michigan highway) -- State highway in Chippewa and Mackinac counties in Michigan, United States
Wikipedia - M-49 (Michigan highway) -- State highway in Hillsdale County, Michigan, United States
Wikipedia - M-50 (Michigan highway) -- State highway in Michigan, United States
Wikipedia - M-51 (Michigan highway) -- State highway in Michigan, United States
Wikipedia - M-52 (Michigan highway) -- State highway in Michigan, United States
Wikipedia - M-53 (Michigan highway) -- State highway in Michigan, United States
Wikipedia - M-553 (Michigan highway) -- State highway in Marquette County, Michigan, United States
Wikipedia - M-57 (Michigan highway) -- State highway in Michigan, United States
Wikipedia - M-59 (Michigan highway) -- State highway in Michigan, United States
Wikipedia - M-5 (Michigan highway) -- State highway in Michigan, United States
Wikipedia - M-60 (Michigan highway) -- State highway in Michigan, United States
Wikipedia - M-61 (Michigan highway) -- State highway in Michigan, United States
Wikipedia - M-62 (Michigan highway) -- State highway in Cass and Berrien counties in Michigan, United States
Wikipedia - M-63 (Michigan highway) -- State highway in Berrien County, Michigan, United States
Wikipedia - M-66 (Michigan highway) -- State highway in Michigan, United States
Wikipedia - M-68 (Michigan highway) -- State highway in Michigan, United States
Wikipedia - M-6 (Michigan highway) -- State highway in Michigan, United States
Wikipedia - M-70 (Michigan highway) -- Former state highway in Michigan
Wikipedia - M-71 (Michigan highway) -- State highway in Shiawassee County, Michigan, United States
Wikipedia - M-72 (Michigan highway) -- State highway in Michigan, United States
Wikipedia - M-73 (Michigan highway) -- State highway in Iron County, Michigan, United States
Wikipedia - M-74 (Michigan highway) -- Former state highway in Michigan
Wikipedia - M-75 (Michigan highway) -- State highway in Michigan, United States
Wikipedia - M-77 (Michigan highway) -- State highway in Schoolcraft and Alger counties in Michigan, United States
Wikipedia - M-78 (Michigan highway) -- State highway in Michigan, United States
Wikipedia - M-79 (Michigan highway) -- State highway in Michigan, United States
Wikipedia - M-80 (Michigan highway) -- State highway in Chippewa County, Michigan, United States
Wikipedia - M-82 (Michigan highway) -- State highway in Newaygo and Montcalm counties in Michigan, United States
Wikipedia - M-83 (Michigan highway) -- State highway in Saginaw County, Michigan, United States
Wikipedia - M-84 (Michigan highway) -- State highway in Saginaw and Bay counties in Michigan, United States
Wikipedia - M-85 (Michigan highway) -- State highway in Wayne County, Michigan, United States
Wikipedia - M-88 (Michigan highway) -- State highway in Antrim County, Michigan, United States
Wikipedia - M-89 (Michigan highway) -- State highway in Michigan, United States
Wikipedia - M-8 (Michigan highway) -- State highway in Wayne County, Michigan, United States
Wikipedia - M-90 (Michigan highway) -- State highway in Lapeer and Sanilac counties in Michigan, United States
Wikipedia - M-91 (Michigan highway) -- State highway in Ionia and Montcalm counties in Michigan, United States
Wikipedia - M-94 (Michigan highway) -- State highway in Michigan, United States
Wikipedia - M-95 (Michigan highway) -- State highway in Dickinson and Marquette counties in Michigan, United States
Wikipedia - M-96 (Michigan highway) -- State highway in Kalamazoo and Calhoun counties in Michigan, United States
Wikipedia - M-97 (Michigan highway) -- State highway in Wayne and Macomb counties in Michigan, United States
Wikipedia - M-98 (Michigan highway) -- Former state highway in Schoolcraft and Luce counties in Michigan, United States
Wikipedia - M-99 (Michigan highway) -- State highway in Michigan, United States
Wikipedia - Ma'ayanot Yeshiva High School -- Private high school in Bergen County, New Jersey, United States
Wikipedia - Mabo v Queensland (No 2) -- 1992 High Court of Australia decision which overturned "terra nullius" and recognised native title
Wikipedia - MacDonald of Glencoe -- Highland Scottish clan
Wikipedia - Machig Labdrn
Wikipedia - Mackenzie Highway -- Highway in the Northwest Territories and Alberta
Wikipedia - Mackinac Bands of Chippewa and Ottawa Indians -- Native American tribe in Michigan
Wikipedia - Mackinac Island -- Island in Michigan
Wikipedia - Mackinac National Park -- Former national park in Michigan, United States
Wikipedia - Mackinac Wilderness -- Designated area within the Hiawatha National Forest in Mackinac County, Michigan
Wikipedia - Mackinaw State Forest -- State forest in Michigan
Wikipedia - Maconaquah High School -- American public high school
Wikipedia - MacOS High Sierra
Wikipedia - Madera High School -- High school in Madera, California
Wikipedia - Madhumati Mitra -- Judge of the Calcutta High Court, West Bengal, India
Wikipedia - Madison Central High School (Kentucky) -- American public high school
Wikipedia - Madison High School (New Jersey) -- High school in Morris County, New Jersey, United States
Wikipedia - Madras High Court -- High court in the Indian state of Tamil Nadu
Wikipedia - Maeve Higgins -- Irish comedian
Wikipedia - Magic Valley High School -- School in Twin Falls, Idaho
Wikipedia - Magnolia Way -- Highway in Mississippi
Wikipedia - Magura Govt. Girls' High School -- High school in Magura, Bangladesh
Wikipedia - Maharashtra University of Health Sciences -- Higher education institute in Nashik, India
Wikipedia - Mahatma Gandhi High School, Sheragada -- High school in India
Wikipedia - Mahatma Gandhi Memorial High School (Fiji) -- Secondary School in Fiji
Wikipedia - Mahwah High School -- High school in Bergen County, New Jersey, United States
Wikipedia - Maibara, Shiga
Wikipedia - Maibara Station -- Railway station in Maibara, Shiga Prefecture, Japan
Wikipedia - Mai Fuchigami -- Japanese voice actress and singer
Wikipedia - Maine State Route 123 -- Highway in Maine
Wikipedia - Maine State Route 135 -- Highway in Maine
Wikipedia - Maine State Route 144 -- Highway in Maine
Wikipedia - Maine State Route 159 -- Highway in Maine
Wikipedia - Maine State Route 232 -- Highway in Maine
Wikipedia - Maine State Route 24 -- Highway in Maine
Wikipedia - Maine State Route 6 -- Highway in Maine
Wikipedia - Maine State Route 9 -- Highway in Maine
Wikipedia - Maine Supreme Judicial Court -- The highest court in the U.S. state of Maine
Wikipedia - Mainland Regional High School (New Jersey) -- High school in Atlantic County, New Jersey, United States
Wikipedia - Main Seneca Building -- Highrise in Buffalo, New York
Wikipedia - Maitreya (Theosophy) -- In Theosophy, an advanced spiritual entity and high-ranking member of the Masters of the Ancient Wisdom
Wikipedia - Major film studios -- Film production and distribution company with high output
Wikipedia - Makino Station (Shiga) -- Railway station in Takashima, Shiga Prefecture, Japan
Wikipedia - Maksim Chigaev -- Russian chess player
Wikipedia - Malagasy mountain mouse -- A small rodent found in the highlands of eastern Madagascar.
Wikipedia - Malayan Colleges Laguna -- Higher education institution in Cabuyao, Laguna
Wikipedia - Malaysian Industry-Government Group for High Technology
Wikipedia - Malcolm X Shabazz High School -- High school in Newark, New Jersey, United States
Wikipedia - Malt liquor -- Beer with high alcohol content
Wikipedia - Mamada Station -- Railway station in Oyama, Tochigi Prefecture, Japan
Wikipedia - Mami Higashiyama -- Japanese actress and singer
Wikipedia - Mamiko Higa -- Japanese professional golfer
Wikipedia - Manalapan High School -- High school in Monmouth County, New Jersey, United States
Wikipedia - Manami Higa -- Japanese actress
Wikipedia - Mana Peak -- 5th highest mountain in Uttarakhand
Wikipedia - Manasquan High School -- High school in Monmouth County, New Jersey, United States
Wikipedia - Manchester Regional High School -- High schools in Passaic County, New Jersey, United States
Wikipedia - Manchester Township High School -- High school in Passaic County, New Jersey, United States
Wikipedia - Mandalynn Carlson -- American actress from Taylor, Michigan
Wikipedia - Manitoba High Schools Athletics Association -- Governing body for high school sport in Manitoba
Wikipedia - Manitoba Highway 10 -- Highway in Manitoba
Wikipedia - Manitoba Highway 16A -- Highway in Manitoba
Wikipedia - Manitoba Highway 16 -- Highway in Manitoba
Wikipedia - Manitoba Highway 190 -- Highway in Manitoba
Wikipedia - Manitoba Highway 1A -- Highway in Manitoba
Wikipedia - Manitoba Highway 1 -- Highway in Manitoba
Wikipedia - Manitoba Highway 29 -- Highway in Manitoba, Canada
Wikipedia - Manitoba Highway 31 -- Highway in Manitoba
Wikipedia - Manitoba Highway 3 -- Highway in Manitoba
Wikipedia - Manitoba Highway 4 -- Highway in Manitoba
Wikipedia - Manitoba Highway 5 -- Highway in Manitoba
Wikipedia - Manitoba Highway 68 -- An east-west provincial highway in the central region of Manitoba, Canada
Wikipedia - Manitoba Highway 6 -- Highway in Manitoba
Wikipedia - Manitoba Highway 75 -- Highway in Manitoba
Wikipedia - Manitoba Provincial Road 201 -- Highway in Manitoba
Wikipedia - Manitoba Provincial Road 250 -- Highway in Manitoba
Wikipedia - Manitoba Provincial Road 275 -- Highway in Manitoba, Canada
Wikipedia - Manitou County, Michigan -- Former county in Michigan
Wikipedia - Manitou Passage -- Navigable Lake Michigan waterway
Wikipedia - Manoj Michigan -- Indian Film Director
Wikipedia - Mansfield Road-Michigamme River Bridge -- Bridge in United States of America
Wikipedia - Manual of the Higher Plants of Oregon -- Flora of Oregon
Wikipedia - Manual on Uniform Traffic Control Devices -- Federal highway manual
Wikipedia - Manville High School -- High school in Somerset County, New Jersey, United States
Wikipedia - Mao Ishigaki -- Japanese curler
Wikipedia - Map (higher-order function)
Wikipedia - Maple Shade High School -- High school in Burlington County, New Jersey, United States
Wikipedia - Marama Leonard-Higgins -- Elder in the Ngai Tahu iwi of the South Island of New Zealand
Wikipedia - Marcus Higley -- English golfer
Wikipedia - Marek's disease -- Highly contagious viral neoplastic disease in chickens
Wikipedia - Margaret Higonnet -- American author and historian (b. 1941)
Wikipedia - Margrethe Christiansen -- Danish folk high school teacher
Wikipedia - Marguerite Higgins -- American journalist (1920-1966)
Wikipedia - Marian Catholic High School (Illinois)
Wikipedia - Maria Regina High School
Wikipedia - Marie Donigan -- American politician from Michigan
Wikipedia - Marine Academy of Science and Technology -- Magnet high school in Monmouth County, New Jersey, United States
Wikipedia - Marine Academy of Technology and Environmental Science -- High school in Ocean County, New Jersey, United States
Wikipedia - Marine VHF radio -- Radios operating in the very high frequency maritime mobile band
Wikipedia - Mario Alberto PeM-CM-1a -- Mexican suspected criminal and high-ranking member of the Gulf Cartel
Wikipedia - Marion Ross Fedrick -- American higher education academic and leader
Wikipedia - Marist College Kogarah -- High school in Sydney, Australia
Wikipedia - Marist High School (New Jersey) -- Private high school in Hudson County, New Jersey, United States
Wikipedia - Mariya Mahmoud Bunkure -- Commisioner for Higher Education, Kano State
Wikipedia - Mark Meadows (Michigan politician) -- American politician
Wikipedia - Mark Steenbergh -- American politician from Michigan
Wikipedia - Mark Tisdel -- American politician and member of Michigan House of Representatives
Wikipedia - Marlboro High School -- High school in Monmouth County, New Jersey, United States
Wikipedia - Marlborough High School -- High school in Zimbabwe
Wikipedia - Marquette High School (Missouri) -- Public secondary school in St. Louis County, Missouri, United States
Wikipedia - Marsha Cheeks -- American politician from Michigan
Wikipedia - Marshall County High School shooting -- 2018 high school shooting in Draffenville, Kentucky, United States
Wikipedia - Marshall Metropolitan High School -- Public high school in Chicago, Illinois, United States
Wikipedia - Marshall-University High School -- High school in Minneapolis, Minnesota closed in 1982
Wikipedia - Marta Losada -- Colombian high energy physicist
Wikipedia - Martha G. Scott -- American politician from Michigan
Wikipedia - Martha Higareda -- Mexican actress, producer and screenwriter
Wikipedia - Martin RB-57D Canberra -- Specialized high-altitude strategic reconnaissance aircraft developed from the Martin B-57 Canberra tactical bomber
Wikipedia - Martyn Bernard -- British athlete, competing in high jump
Wikipedia - Marx generator -- High-voltage pulse generator
Wikipedia - Mary Campbell (Highland Mary) -- Lover of Robert Burns
Wikipedia - Mary Ellen Ring -- Irish barrister, High Court judge since 2015
Wikipedia - Mary Ellen Tracy -- High priestess of the Church of the Most High Goddess
Wikipedia - Mary Help of Christians Academy (New Jersey) -- Catholic high school in Passaic County, New Jersey, United States
Wikipedia - Mary Higby Schweitzer -- American paleontologist
Wikipedia - Mary Higgins Clark -- Novelist, writer
Wikipedia - Mary Hignett -- British actress
Wikipedia - Maryland Court of Appeals -- The highest court in the U.S. state of Maryland
Wikipedia - Maryland highway system -- Highway system in Maryland, United States
Wikipedia - Maryland Route 100 -- Highway in Maryland
Wikipedia - Maryland Route 109 -- Highway in Maryland
Wikipedia - Maryland Route 10 -- Highway in Maryland
Wikipedia - Maryland Route 117 -- Highway in Maryland
Wikipedia - Maryland Route 118 -- Highway in Maryland
Wikipedia - Maryland Route 119 -- Highway in Maryland
Wikipedia - Maryland Route 121 -- Highway in Montgomery County, Maryland
Wikipedia - Maryland Route 122 -- Highway in Maryland
Wikipedia - Maryland Route 124 -- Highway in Maryland
Wikipedia - Maryland Route 128 -- Highway in Maryland
Wikipedia - Maryland Route 137 -- Highway in Maryland
Wikipedia - Maryland Route 150 -- Highway in Maryland
Wikipedia - Maryland Route 166 -- State highway in Maryland, US
Wikipedia - Maryland Route 177 -- Highway in Maryland
Wikipedia - Maryland Route 193 -- Highway in Maryland, United States
Wikipedia - Maryland Route 197 -- Highway in U.S. state of Maryland
Wikipedia - Maryland Route 198 -- Highway in U.S. state of Maryland
Wikipedia - Maryland Route 200 -- Toll highway in Maryland, United States
Wikipedia - Maryland Route 201 -- State highway in Prince George's County, Maryland, United States
Wikipedia - Maryland Route 202 -- Highway in Maryland
Wikipedia - Maryland Route 210 -- Highway in Maryland
Wikipedia - Maryland Route 212 -- State highway in Prince George's County, Maryland, United States
Wikipedia - Maryland Route 216 -- Highway in U.S. state of Maryland
Wikipedia - Maryland Route 243 -- Highway in Maryland
Wikipedia - Maryland Route 253 -- State highway in Maryland, U.S.
Wikipedia - Maryland Route 25 -- Highway in Maryland
Wikipedia - Maryland Route 26 -- Highway in Maryland
Wikipedia - Maryland Route 272 -- Highway in Maryland
Wikipedia - Maryland Route 273 -- Highway in Maryland
Wikipedia - Maryland Route 288 -- Highway in Maryland
Wikipedia - Maryland Route 28 -- Highway in Maryland
Wikipedia - Maryland Route 290 -- Highway in Maryland
Wikipedia - Maryland Route 298 -- Highway in Maryland
Wikipedia - Maryland Route 299 -- Highway in Maryland
Wikipedia - Maryland Route 2 -- Highway in Maryland
Wikipedia - Maryland Route 300 -- Highway in Maryland
Wikipedia - Maryland Route 313 -- Highway in Maryland
Wikipedia - Maryland Route 322 -- Highway in Maryland
Wikipedia - Maryland Route 330 -- Highway in Maryland
Wikipedia - Maryland Route 33 -- Highway in Maryland
Wikipedia - Maryland Route 353 -- Highway in Maryland
Wikipedia - Maryland Route 355 -- Highway in Maryland
Wikipedia - Maryland Route 36 -- Highway in Maryland
Wikipedia - Maryland Route 376 -- Highway in Maryland
Wikipedia - Maryland Route 3 -- Highway in Maryland
Wikipedia - Maryland Route 410 -- State highway in the U.S. state of Maryland, known for most of its length as East-West Highway
Wikipedia - Maryland Route 414 -- Highway in Maryland
Wikipedia - Maryland Route 425 -- State highway in Maryland
Wikipedia - Maryland Route 42 -- Highway in Maryland
Wikipedia - Maryland Route 450 -- Highway in Maryland
Wikipedia - Maryland Route 459 -- Highway in Maryland
Wikipedia - Maryland Route 500 -- Highway in Maryland
Wikipedia - Maryland Route 528 -- Highway in Maryland
Wikipedia - Maryland Route 53 -- Highway in Maryland
Wikipedia - Maryland Route 544 -- Highway in Maryland
Wikipedia - Maryland Route 55 -- Highway in Maryland
Wikipedia - Maryland Route 565 -- Highway in Maryland
Wikipedia - Maryland Route 586 -- Highway in Montgomery County, Maryland, United States
Wikipedia - Maryland Route 58 -- Highway in Maryland
Wikipedia - Maryland Route 607 -- Highway in Maryland
Wikipedia - Maryland Route 611 -- Highway in Maryland
Wikipedia - Maryland Route 63 -- Highway in Maryland
Wikipedia - Maryland Route 648 -- Highway in Maryland
Wikipedia - Maryland Route 650 -- Highway in Maryland, United States
Wikipedia - Maryland Route 665 -- Highway in Maryland
Wikipedia - Maryland Route 675 -- Highway in Maryland
Wikipedia - Maryland Route 7 -- Highway in Maryland in the United States
Wikipedia - Maryland Route 80 -- Highway in Maryland
Wikipedia - Maryland Route 818 -- Highway in Maryland
Wikipedia - Maryland Route 854 -- Highway in Maryland
Wikipedia - Maryland Route 85 -- Highway in Maryland
Wikipedia - Maryland Route 97 -- Highway in Maryland, United States
Wikipedia - Maryland State Highway Administration -- Government highway agency of the State of Maryland
Wikipedia - Mary Robinson -- Former President of Ireland and former United Nations High Commissioner for Human Rights
Wikipedia - Mary Rose Gearty -- Irish barrister, High Court judge since 2019
Wikipedia - Masahiro Higashide -- Japanese actor and model
Wikipedia - Masahiro Ishigami -- Japanese bicycle racer
Wikipedia - Masaru Nakashige -- Japanese sport shooter
Wikipedia - Maserati MC20 -- Italian high performance sports car model
Wikipedia - Mashiko Station -- Railway station in Mashiko, Tochigi Prefecture, Japan
Wikipedia - Masiphumelele High School -- High school in Cape Town, South Africa
Wikipedia - Massachusetts Green High Performance Computing Center
Wikipedia - Massachusetts Route 114 -- State highway in Massachusetts
Wikipedia - Massachusetts Route 116 -- Highway in Massachusetts
Wikipedia - Massachusetts Route 117 -- Highway in Massachusetts
Wikipedia - Massachusetts Route 127 -- Highway in Massachusetts
Wikipedia - Massachusetts Route 128A -- Highway in Massachusetts
Wikipedia - Massachusetts Route 128 -- State highway in Massachusetts, United States
Wikipedia - Massachusetts Route 129 -- Highway in Massachusetts
Wikipedia - Massachusetts Route 138 -- Highway in Massachusetts
Wikipedia - Massachusetts Route 16 -- Highway in Massachusetts
Wikipedia - Massachusetts Route 203 -- Highway in Massachusetts
Wikipedia - Massachusetts Route 24 -- Highway in Massachusetts
Wikipedia - Massachusetts Route 28 -- Highway in Massachusetts
Wikipedia - Massachusetts Route 3 -- Highway in Massachusetts
Wikipedia - Massachusetts Route 47 -- Highway in Massachusetts
Wikipedia - Massachusetts Route 58 -- Highway in Massachusetts
Wikipedia - Massachusetts Supreme Judicial Court -- The highest court in the U.S. state of Massachusetts
Wikipedia - Massachusetts Turnpike -- Toll road and Interstate Highway in Massachusetts, United States
Wikipedia - Massacre at Central High -- 1976 film by Rene Daalder
Wikipedia - Massaponax High School -- School in Fredericksburg, Virginia, United States
Wikipedia - Massey High School -- High school in Massey, New Zealand
Wikipedia - Massif Central -- A highland region in the middle of Southern France
Wikipedia - Master Scuba Diver -- The highest non-leadership recreational scuba diver certification issued by some agencies
Wikipedia - Matambo-Phombeya High Voltage Power Line -- Southern African high voltage power line
Wikipedia - Matawan Regional High School -- High school in Monmouth County, New Jersey, United States
Wikipedia - Mater Dei High School (New Jersey) -- Catholic school in Monmouth County, New Jersey, United States
Wikipedia - Mater Dei High School (Santa Ana, California) -- Catholic secondary school in Santa Ana, California
Wikipedia - Mather High School
Wikipedia - MatM-EM-^M Station -- Railway station in NikkM-EM-^M, Tochigi Prefecture, Japan
Wikipedia - Matsunobamba Station -- Railway station in M-EM-^Ltsu, Shiga Prefecture, Japan
Wikipedia - Matsushige Ono -- Japanese politician
Wikipedia - Mattathias ben Theophilus -- 1st century CE High Priest of Israel
Wikipedia - Mattawan, Michigan
Wikipedia - Matthew McNeely -- American politician from Michigan
Wikipedia - Maumee High School (Ohio) -- Public, coeducational high school in Maumee, Ohio, United States
Wikipedia - Maureen Stapleton (politician) -- American politician and educator from Michigan
Wikipedia - Maurice W. Goding -- High Commissioner of the Trust Territory of the Pacific Islands
Wikipedia - Max Barrett (judge) -- Irish solicitor, High Court judge since 2014
Wikipedia - Max Eschig -- Czech-born French music publisher
Wikipedia - Maximum break -- The highest single score in cue sport Snooker
Wikipedia - Maximum usable frequency -- Highest radio frequency that can be used for skywave radio transmission
Wikipedia - Maximum wage -- Legislation providing for highest legal wage limit
Wikipedia - Maya Shigaeva -- Soviet and Kazakhstan scientist
Wikipedia - May Ayni -- River in the Tembien highlands of Ethiopia
Wikipedia - May Be'ati River -- River in the Tembien highlands of Ethiopia
Wikipedia - Maybeck High School
Wikipedia - Maybury State Park -- Park in Michigan, USA
Wikipedia - Mayer Hawthorne -- |American singer-songwriter, record producer, DJ, and audio engineer from Michigan
Wikipedia - Mayfair High School -- California public school
Wikipedia - May Gabat -- River in the Tigray highlands of Ethiopia
Wikipedia - May Harena -- River in the Tembien highlands of Ethiopia
Wikipedia - May highflyer -- Species of moth
Wikipedia - May Meqa -- River in the Tembien highlands of Ethiopia
Wikipedia - Mayordomo mayor -- High Steward of Spain
Wikipedia - Mayors in Puerto Rico -- Highest-ranking officer of corresponding municipality
Wikipedia - May Qoqah -- River in the Tembien highlands of Ethiopia
Wikipedia - May Selelo -- River in the Tembien highlands of Ethiopia
Wikipedia - May Sho'ate -- River in the Tembien highlands of Ethiopia
Wikipedia - May Zegzeg -- River in the Tembien highlands of Ethiopia
Wikipedia - Mazama High School -- High school in Oregon, United States
Wikipedia - Mbarara-Nkenda High Voltage Power Line -- Ugandan high voltage electricity transmission line
Wikipedia - McDonald High School (Ohio) -- Public high school in Ohio
Wikipedia - McGraw-Hill Higher Education
Wikipedia - McGuire Apartments -- Demolished high-rise building in Seattle, Washington
Wikipedia - McLain State Park -- Park in Michigan, USA
Wikipedia - McLouth Steel -- Former integrated steel mill in Trenton, Michigan
Wikipedia - McMinn Central High School -- American public high school
Wikipedia - McMinn County High School -- American public high school
Wikipedia - M-CM-^Sscar Lara ArM-CM-)chiga -- Mexican politician
Wikipedia - Meade Senior High School -- High school in Maryland
Wikipedia - Meadowbrook State Parkway -- Highway in New York
Wikipedia - Meall a' Ghiubhais -- Northwest Highlands mountain
Wikipedia - Mean high water springs -- Average level of the spring high tides over a fairly long period of time
Wikipedia - Mean High Water -- The average of all the high water heights observed over a period of several years
Wikipedia - Mears State Park -- Park in Michigan, USA
Wikipedia - Meat extract -- Highly concentrated meat stock
Wikipedia - Medal of Honor -- United States Armed Forces highest military honor
Wikipedia - Media in Detroit -- Overview of mass media in Detroit, Michigan, United States
Wikipedia - Medial compartment of thigh -- One of the fascial compartments of the thigh
Wikipedia - Medial intermuscular septum of thigh -- A fold of deep fascia in the thigh.
Wikipedia - Medieval university -- Corporation organized during the Middle Ages for the purposes of higher education
Wikipedia - Meenakshi Madan Rai -- Judge of Sikkim High Court
Wikipedia - Megadiverse countries -- Nation with extremely high biological diversity or many endemic species
Wikipedia - Mega Society -- High IQ society
Wikipedia - Meghalaya High Court -- High Court for Indian State of Meghalaya
Wikipedia - Mehran Highway -- Sindh provincial road (Two-way road) in Pakistan
Wikipedia - Meizhou-Longchuan high-speed railway -- High speed rail line in China
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Wikipedia - Melanie Harris Higgins -- United States Department of State official
Wikipedia - Melba Highway -- Highway in Victoria, Australia
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Wikipedia - Melford Stevenson -- English High Court judge (1902-1987)
Wikipedia - M-EM-^Lbukuro Station -- Railway station in Koshigaya, Saitama Prefecture, Japan
Wikipedia - M-EM-^Lgane Station -- Railway station in Nasukarasuyama, Tochigi Prefecture, Japan
Wikipedia - M-EM-^Lhirashita Station -- Railway station in Tochigi, Tochigi Prefecture, Japan
Wikipedia - M-EM-^Lkuma Shigenobu -- Japanese politician
Wikipedia - M-EM-^Lkuwa Station (Tochigi) -- Railway station in NikkM-EM-^M, Tochigi Prefecture, Japan
Wikipedia - M-EM-^Lmi-Hachiman Station -- Railway station in M-EM-^Lmihachiman, Shiga Prefecture, Japan
Wikipedia - M-EM-^LmijingM-EM-+mae Station -- Railway station in M-EM-^Ltsu, Shiga Prefecture, Japan
Wikipedia - M-EM-^Lmi-Maiko Station -- Railway station in M-EM-^Ltsu, Shiga Prefecture, Japan
Wikipedia - M-EM-^Lmi-Nagaoka Station -- Railway station in Maibara, Shiga Prefecture, Japan
Wikipedia - M-EM-^Lmi-NakashM-EM-^M Station -- Railway station in Takashima, Shiga Prefecture, Japan
Wikipedia - M-EM-^Lmi-Shiotsu Station -- Railway station in Nagahama, Shiga Prefecture, Japan
Wikipedia - M-EM-^Lmi-Takashima Station -- Railway station in Takashima, Shiga Prefecture, Japan
Wikipedia - M-EM-^Lsaka Shigure -- 1980 single by Harumi Miyako
Wikipedia - M-EM-^Ltani Station (Shiga) -- Railway station in M-EM-^Ltsu, Shiga Prefecture, Japan
Wikipedia - M-EM-^LtsukyM-EM-^M Station -- Railway station in M-EM-^Ltsu, Shiga Prefecture, Japan
Wikipedia - M-EM-^Ltsu Station -- Railway station in M-EM-^Ltsu, Shiga Prefecture, Japan
Wikipedia - Memorial High School (Millville, New Jersey) -- High school in Cumberland County, New Jersey, United States
Wikipedia - Memorial High School (Tulsa, Oklahoma) -- High school in Tulsa, Oklahoma USA
Wikipedia - Memorial High School (West New York, New Jersey) -- High school in Hudson County, New Jersey, United States
Wikipedia - Swinica -- Peak in High Tatras between Slovakia and Poland
Wikipedia - Menasha High School -- Public secondary school in Menasha, Wisconsin
Wikipedia - Mendi -- Town in Southern Highlands, Papua New Guinea
Wikipedia - Menominee River -- river in Wisconsin and Michigan
Wikipedia - Mensa International -- Largest and oldest high IQ society in the world
Wikipedia - Menstrual Hygiene Day -- Annual awareness day to highlight the importance of good menstrual hygiene management
Wikipedia - Mental Health Research Institute (Michigan)
Wikipedia - Mercedes AMG High Performance Powertrains -- British Formula One engine manufacturer
Wikipedia - Mercedes-Benz CLS63 AMG -- High performance variant of Mercedes-Benz CLS-Class
Wikipedia - Mercer Island High School -- American public high school
Wikipedia - Mercy Career > Technical High School
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Wikipedia - Messerschmitt P.1110 -- German high-altitude interceptor project
Wikipedia - Metacognition -- Thinking about thinking, higher-order thinking skills
Wikipedia - Metal Highway Bridges of Fulton County Thematic Resources -- Multiple listing in the U.S. National Register of Historic Places
Wikipedia - Methodist Boys' High School, Oron -- High school in Oron, Nigeria
Wikipedia - Metro Athletic Conference (Ohio) -- High school athletics conference in northeastern Ohio, United States
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Wikipedia - Metropolitan Organizing Strategy Enabling Strength -- Interfaith group based in Detroit, Michigan, United States
Wikipedia - Metuchen High School -- High school in Middlesex County, New Jersey, United States
Wikipedia - Mexican Federal Highway 11 -- Highway in Mexico
Wikipedia - Mexican Federal Highway 140 -- Highway in Mexico
Wikipedia - Mexican Federal Highway 15D -- Toll highway in Mexico
Wikipedia - Mexican Federal Highway 16 -- Highway in Mexico
Wikipedia - Mexican Federal Highway 180D -- Toll highway in Mexico
Wikipedia - Mexican Federal Highway 198 -- Highway in Mexico
Wikipedia - Mexican Federal Highway 19 -- Highway in Mexico
Wikipedia - Mexican Federal Highway 1D -- Highway in Mexico
Wikipedia - Mexican Federal Highway 25 -- Highway in Mexico
Wikipedia - Mexican Federal Highway 40D -- Toll highways in Mexico
Wikipedia - Mexican Federal Highway 45 -- Highway in Mexico
Wikipedia - Mexican Federal Highway 47D -- Federal toll highway in Mexico
Wikipedia - Mexican Federal Highway 57 -- Highway in Mexico
Wikipedia - Mexican Federal Highway 85 -- Highway in Mexico
Wikipedia - Mexican Federal Highway 8 -- Highway in Mexico
Wikipedia - Mexican Federal Highway 95D -- Highway in Mexico
Wikipedia - Mexican Federal Highway I-20D -- Highway in Mexico
Wikipedia - Miami people -- Native American nation originally found in what is now Indiana, Michigan, and Ohio
Wikipedia - Mibu Station -- Railway station in Mibu, Tochigi Prefecture, Japan
Wikipedia - MICA (institute) -- Higher education institution for Strategic Marketing and Communication skills in India
Wikipedia - Mica Mountain High School -- High school in Avondale, Arizona
Wikipedia - Michael D. Higgins -- President of Ireland (2011-present)
Wikipedia - Michael Hanna (judge) -- Irish barrister, High Court judge since 2004
Wikipedia - Michael J. Bennane -- American politician from Michigan
Wikipedia - Michael J. Hanley -- American politician from Michigan
Wikipedia - Michael MacGrath -- Irish barrister, High Court judge since 2018
Wikipedia - Michael Quinn (judge) -- Irish solicitor, High Court judge since 2018
Wikipedia - Michael Switalski -- American politician from Michigan
Wikipedia - Michael White (judge) -- Irish solicitor, High Court judge since 2011
Wikipedia - Michel Delpuech -- French high-ranking civil servant
Wikipedia - Michigan Algorithm Decoder
Wikipedia - Michigan Attorney General -- Michigan government official
Wikipedia - Michigan Avenue (Chicago) -- Major north-south thoroughfare in Chicago, Illinois, United States
Wikipedia - Michigan Car Company -- Rolling stock manufacturer
Wikipedia - Michigan Central Railway Tunnel
Wikipedia - Michigan Central Station -- Former railroad station in Detroit, Michigan
Wikipedia - Michigan Court of Appeals -- Intermediate appellate court of Michigan
Wikipedia - Michigan Democratic Party -- Political party in Michigan
Wikipedia - Michigan Digitization Project
Wikipedia - Michigan eLibrary
Wikipedia - Michigan Farm Bureau -- Agricultural organization in Michigan, United States
Wikipedia - Michigan Farm Radio Network -- Agricultural radio network in Michigan, United States
Wikipedia - Michigan hot dog -- Style of hot dog
Wikipedia - Michigan House of Representatives -- Lower state chamber of Michigan
Wikipedia - Michigan International Speedway -- Motorsport track in the United States
Wikipedia - Michigan Israel Business Accelerator -- US-Israeli economic organization
Wikipedia - Michigan Jake -- Barbershop quartet
Wikipedia - Michigan J. Frog -- Warner Bros. theatrical cartoon character
Wikipedia - Michigan Journal of Political Science -- Academic journal
Wikipedia - Michigan Library Association -- Professional association for librarians in Michigan
Wikipedia - Michigan logging wheels
Wikipedia - Michigan Lutheran Seminary -- private college preparatory school in Saginaw, Michigan, United States
Wikipedia - Michigan Mathematical Journal
Wikipedia - Michigan Militia -- Anti-government paramilitary organization
Wikipedia - Michigan National Bank -- Former bank in Michigan, United States
Wikipedia - Michigan-Peninsular Car Company -- Rolling stock manufacturer
Wikipedia - Michigan Pride -- Annual LGBT event in Lansing, Michigan
Wikipedia - Michigan Radio Network -- News service
Wikipedia - Michigan Radio -- Public radio network of the University of Michigan
Wikipedia - Michigan Regional Network -- American radio network
Wikipedia - Michigan Republican Party -- Michigan affiliate of the Republican Party
Wikipedia - Michigan's 1st congressional district -- U.S. House district in northern Michigan
Wikipedia - Michigan's 2nd congressional district -- U.S. House district in western lower Michigan
Wikipedia - Michigan's 3rd congressional district -- U.S. House district centered on Grand Rapids, MI
Wikipedia - Michigan's 4th congressional district -- U.S. House district in central lower Michigan
Wikipedia - Michigan's 9th congressional district -- U.S. House district in the suburbs of Detroit, MI
Wikipedia - Michigan Secretary of State -- Position
Wikipedia - Michigan Senate -- Upper state chamber of Michigan
Wikipedia - Michigan Shore-to-Shore Trail -- Trail in USA
Wikipedia - Michigan Sports Network -- Collegiate sports radio network
Wikipedia - Michigan State Capitol -- The building that houses the legislative branch of the government of the U.S. state of Michigan
Wikipedia - Michigan State College
Wikipedia - Michigan State Fairgrounds Speedway -- Former American race track
Wikipedia - Michigan State Spartans men's ice hockey -- Ice hockey team
Wikipedia - Michigan State Trunkline Highway System -- Highway system in Michigan
Wikipedia - Michigan State University College of Natural Science -- MSU College for the natural sciences
Wikipedia - Michigan State University -- Public research university in East Lansing, Michigan, United States
Wikipedia - Michigan Supreme Court -- The highest court in the U.S. state of Michigan
Wikipedia - Michigan Talk Network -- Talk radio network
Wikipedia - Michigan Technological University -- Public research university in Houghton, Michigan
Wikipedia - Michigan Terminal System
Wikipedia - Michigan Territory -- territory of the USA between 1805-1837
Wikipedia - Michigan Underwater Preserves -- Protected areas of the Great Lakes on Michigan's coast
Wikipedia - Michigan University
Wikipedia - Michigan -- State of the United States of America
Wikipedia - Michigan Womyn's Music Festival -- Feminist music festival
Wikipedia - Microdrive -- Type of hard drive intended to provide a higher-capacity alternative to memory cards
Wikipedia - Middleborough High School -- High school in Middleborough, Massachusetts
Wikipedia - Middleburg High School -- American public high school
Wikipedia - Middlebury Institute of International Studies at Monterey -- Institution of higher education
Wikipedia - Middle English Dictionary -- Dictionary of Middle English published by the University of Michigan
Wikipedia - Middle High German literature
Wikipedia - Middle High German -- Extinct Germanic language (circa 1050-1500)
Wikipedia - Middle school -- School offering the lower levels of secondary education, in some countries, between elementary and high school
Wikipedia - Middlesex County Academy for Allied Health and Biomedical Sciences -- Vocational high school in Middlesex County, New Jersey, United States
Wikipedia - Middlesex County Academy -- Magnet high school in Middlesex County, New Jersey, United States
Wikipedia - Middlesex High School -- High school in Middlesex County, New Jersey, United States
Wikipedia - Middle States Commission on Higher Education -- University accreditation organization in the U.S.A.
Wikipedia - Middletown High School North -- High school in Monmouth County, New Jersey, United States
Wikipedia - Middletown High School South -- High school in Monmouth County, New Jersey, United States
Wikipedia - Middle Township High School -- High school in Cape May County, New Jersey, United States
Wikipedia - Middle Welsh -- Celtic language of the High Middle Ages
Wikipedia - Middlewood Higher railway station -- Former railway station in Cheshire, England
Wikipedia - Midland Center for the Arts -- Performing arts center in Midland, Michigan
Wikipedia - Midland, Michigan
Wikipedia - Midland Park High School -- High school in Bergen County, New Jersey, United States
Wikipedia - MidMichigan Health -- American health system
Wikipedia - Mid-Pleistocene Transition -- The Mid-Pleistocene Transition is a drastic change a million years ago to high-amplituyde glacial cycles of approximately 100 000 year duration.
Wikipedia - Midtown High School (comics)
Wikipedia - Midwood High School
Wikipedia - Mihai Eminescu National College (Satu Mare) -- High school in Romania
Wikipedia - M.I. High
Wikipedia - Miho Hashiguchi -- Japanese gymnast
Wikipedia - Miidera Station -- Railway station in M-EM-^Ltsu, Shiga Prefecture, Japan
Wikipedia - Mikamo Station -- Railway station in Higashimiyoshi, Tokushima Prefecture, Japan
Wikipedia - Mike Bishop (politician) -- American politician from Michigan
Wikipedia - Mike Green (Michigan politician) -- Michigan politician
Wikipedia - Mike Rogers (Michigan politician) -- American politician from Michigan
Wikipedia - Mike Simpson (Michigan politician) -- American politician
Wikipedia - Mikhail Chigir -- 2nd Prime Minister of Belarus 1994-1996
Wikipedia - Mikhail Chigorin Memorial
Wikipedia - Mikumo Station -- Railway station in Konan, Shiga Prefecture, Japan
Wikipedia - Milakokia Lake -- Lake in Mackinac County, Michigan, United States
Wikipedia - Milakokia River -- River in the Upper Peninsula of Michigan
Wikipedia - Mile High Comics -- American online comics retailer
Wikipedia - Mile High Stadium -- Demolished outdoor multi-purpose stadium in Denver, Colorado
Wikipedia - Mile High -- Television series
Wikipedia - Mile Road System (Michigan) -- Wikimedia list article
Wikipedia - Miles Higson -- English actor
Wikipedia - Military academy -- Higher education institution operated by or for the military
Wikipedia - Millburn High School -- High school in Essex County, New Jersey, United States
Wikipedia - Millennium Leadership Initiative -- Higher education leadership development program
Wikipedia - Millicode -- Higher level of microcode
Wikipedia - Millville Senior High School -- High school in Cumberland County, New Jersey, United States
Wikipedia - Milton Robert Carr -- American politician from Michigan
Wikipedia - Milwaukee Lutheran High School
Wikipedia - Minakuchi Ishibashi Station -- Railway station in KM-EM-^Mka, Shiga Prefecture, Japan
Wikipedia - Minakuchi JM-EM-^Mnan Station -- Railway station in KM-EM-^Mka, Shiga Prefecture, Japan
Wikipedia - Minakuchi Matsuo Station -- Railway station in KM-EM-^Mka, Shiga Prefecture, Japan
Wikipedia - Minakuchi Station -- Railway station in KM-EM-^Mka, Shiga Prefecture, Japan
Wikipedia - Minami-Hikone Station -- Railway station in Hikone, Shiga Prefecture, Japan
Wikipedia - Minami-Ishige Station -- Railway station in JM-EM-^MsM-EM-^M, Ibaraki Prefecture, Japan
Wikipedia - Minami Kamakura High School Girls Cycling Club -- Japanese manga series
Wikipedia - Minami-Koshigaya Station -- Railway station in Koshigaya, Saitama Prefecture, Japan
Wikipedia - Minami-Kusatsu Station -- Railway station in Kusatsu, Shiga Prefecture, Japan
Wikipedia - Minami-Shiga Station -- Railway station in M-EM-^Ltsu, Shiga Prefecture, Japan
Wikipedia - Minami-Utsunomiya Station -- Railway station in Utsunomiya, Tochigi Prefecture, Japan
Wikipedia - Mineral oil -- Liquid mixture of higher alkanes from a mineral source, particularly a distillate of petroleum
Wikipedia - Miniskirt -- Short skirt that usually extends to mid-thigh
Wikipedia - Minister of Higher Education, Research and Innovation (France) -- Government ministry of France
Wikipedia - Minister of Highways, Ports & Shipping -- Cabinet of Sri Lanka
Wikipedia - Ministry of Highways and Infrastructure (Saskatchewan) -- Ministry in Saskatchewan, Canada
Wikipedia - Ministry of Road Transport and Highways -- Government ministry in India
Wikipedia - Ministry of Science and Higher Education (Poland)
Wikipedia - Minnesota State High School League -- High school activities governing organization
Wikipedia - Minnesota State Highway 120 -- Highway in Minnesota
Wikipedia - Minnesota State Highway 194 -- Highway in Minnesota
Wikipedia - Minnesota State Highway 218 -- Highway in Minnesota
Wikipedia - Minnesota State Highway 244 -- Highway in Minnesota
Wikipedia - Minnesota State Highway 287 -- Highway in Minnesota
Wikipedia - Minnesota State Highway 36 -- Highway in Minnesota
Wikipedia - Minnesota State Highway 51 -- State highway in Minnesota
Wikipedia - Minnesota State Highway 5 -- Highway in Minnesota
Wikipedia - Minnesota State Highway 6 -- Highway in Minnesota
Wikipedia - Minnesota Supreme Court -- The highest court in the U.S. state of Minnesota
Wikipedia - Minoru Higa -- Japanese karateka
Wikipedia - Mirama-Kabale High Voltage Power Line -- Ugandan high voltage electricity transmission line
Wikipedia - Mirama-Kikagati-Nsongezi High Voltage Power Line -- High voltage power line in Uganda
Wikipedia - Miriam Higareda -- Mexican actress
Wikipedia - Miriam O'Regan -- Irish barrister, High Court judge since 2016
Wikipedia - Misaki Oshigiri -- Japanese speed skater
Wikipedia - Mission Vista High School -- High school in California's Vista Unified School District
Wikipedia - Mississippi Highway 13 -- Highway in Mississippi
Wikipedia - Mississippi Highway 145 -- Highway in Mississippi
Wikipedia - Mississippi Highway 149 -- Highway in Mississippi
Wikipedia - Mississippi Highway 15 -- Highway in Mississippi
Wikipedia - Mississippi Highway 161 -- Highway in Mississippi
Wikipedia - Mississippi Highway 178 -- Highway in Mississippi
Wikipedia - Mississippi Highway 182 -- Highway in Mississippi
Wikipedia - Mississippi Highway 184 -- Highway in Mississippi
Wikipedia - Mississippi Highway 18 -- Highway in Mississippi
Wikipedia - Mississippi Highway 198 -- Highway in Mississippi
Wikipedia - Mississippi Highway 1 -- State highway in Mississippi, United States
Wikipedia - Mississippi Highway 23 -- Highway in Mississippi
Wikipedia - Mississippi Highway 24 -- Highway in Mississippi
Wikipedia - Mississippi Highway 25 -- Highway in Mississippi
Wikipedia - Mississippi Highway 26 -- Highway in Mississippi
Wikipedia - Mississippi Highway 28 -- Highway in Mississippi
Wikipedia - Mississippi Highway 2 -- Highway in Mississippi
Wikipedia - Mississippi Highway 302 -- Highway in Mississippi
Wikipedia - Mississippi Highway 304 -- Highway in Mississippi
Wikipedia - Mississippi Highway 305 -- Highway in Mississippi
Wikipedia - Mississippi Highway 308 -- Former highway in Mississippi
Wikipedia - Mississippi Highway 30 -- Highway in Mississippi
Wikipedia - Mississippi Highway 311 -- Highway in Mississippi
Wikipedia - Mississippi Highway 315 -- Highway in Mississippi
Wikipedia - Mississippi Highway 335 -- Former highway in Mississippi
Wikipedia - Mississippi Highway 33 -- Highway in Mississippi
Wikipedia - Mississippi Highway 350 -- Highway in Mississippi
Wikipedia - Mississippi Highway 35 -- Highway in Mississippi
Wikipedia - Mississippi Highway 366 (Prentiss County) -- Highway in Prentiss County, Mississippi
Wikipedia - Mississippi Highway 366 (Tishomingo County) -- Highway in Tishomingo County, Mississippi
Wikipedia - Mississippi Highway 385 -- Highway in Mississippi
Wikipedia - Mississippi Highway 3 -- State Highway in Mississippi
Wikipedia - Mississippi Highway 43 -- State Highway in Mississippi
Wikipedia - Mississippi Highway 444 -- Highway in Mississippi
Wikipedia - Mississippi Highway 44 -- State Highway in Mississippi
Wikipedia - Mississippi Highway 450 -- Highway in Mississippi
Wikipedia - Mississippi Highway 454 -- Highway in Mississippi
Wikipedia - Mississippi Highway 465 -- Highway in Mississippi
Wikipedia - Mississippi Highway 468 -- Highway in Mississippi
Wikipedia - Mississippi Highway 46 -- Highway in Mississippi
Wikipedia - Mississippi Highway 473 -- Highway in Mississippi
Wikipedia - Mississippi Highway 475 -- Highway in Mississippi
Wikipedia - Mississippi Highway 489 -- Highway in Mississippi
Wikipedia - Mississippi Highway 48 -- Highway in Mississippi
Wikipedia - Mississippi Highway 4 -- Highway in Mississippi
Wikipedia - Mississippi Highway 500 -- Highway in Mississippi
Wikipedia - Mississippi Highway 50 -- Highway in Mississippi
Wikipedia - Mississippi Highway 531 -- Highway in Mississippi
Wikipedia - Mississippi Highway 53 -- Highway in Mississippi
Wikipedia - Mississippi Highway 541 -- Highway in Mississippi
Wikipedia - Mississippi Highway 554 -- Highway in Mississippi
Wikipedia - Mississippi Highway 555 -- Highway in Mississippi
Wikipedia - Mississippi Highway 569 -- Highway in Mississippi
Wikipedia - Mississippi Highway 572 -- Highway in Mississippi
Wikipedia - Mississippi Highway 584 -- Highway in Mississippi
Wikipedia - Mississippi Highway 5 -- State highway in Benton County, Mississippi, United States
Wikipedia - Mississippi Highway 600 -- Former highway in Mississippi
Wikipedia - Mississippi Highway 602 -- Highway in Mississippi
Wikipedia - Mississippi Highway 603 -- Highway in Mississippi
Wikipedia - Mississippi Highway 604 -- Highway in Mississippi
Wikipedia - Mississippi Highway 605 -- Highway in Mississippi
Wikipedia - Mississippi Highway 607 -- Highway in Mississippi
Wikipedia - Mississippi Highway 612 -- Highway in Mississippi
Wikipedia - Mississippi Highway 67 -- Highway in Mississippi
Wikipedia - Mississippi Highway 6 -- Highway in Mississippi
Wikipedia - Mississippi Highway 702 -- Highway in Mississippi
Wikipedia - Mississippi Highway 782 -- Highway in Mississippi
Wikipedia - Mississippi Highway 791 -- Highway in Mississippi
Wikipedia - Mississippi Highway 792 -- Highway in Mississippi
Wikipedia - Mississippi Highway 7 -- Highway in Mississippi
Wikipedia - Mississippi Highway 822 -- Highway near Vicksburg, Mississippi
Wikipedia - Mississippi Highway 8 -- State Highway in Mississippi
Wikipedia - Mississippi Highway 9 -- Highway in Mississippi
Wikipedia - Mississippi Highway 9W -- Highway in Mississippi
Wikipedia - Mississippi Highway Patrol -- State police agency for the US state of Mississippi
Wikipedia - Mississippi State Highway System -- Highway system in Mississippi (state), United States
Wikipedia - Missouri Department of Higher Education
Wikipedia - Missouri Route 101 -- Highway in Missouri
Wikipedia - Missouri Route 102 -- Highway in Missouri
Wikipedia - Missouri Route 103 -- Highway in Missouri
Wikipedia - Missouri Route 121 -- State highway in Missouri, United States
Wikipedia - Missouri Route 124 -- Highway in Missouri
Wikipedia - Missouri Route 133 -- Highway in Missouri
Wikipedia - Missouri Route 137 -- Highway in Missouri
Wikipedia - Missouri Route 142 -- Highway in Missouri
Wikipedia - Missouri Route 144 -- Highway in Missouri
Wikipedia - Missouri Route 14 -- Highway in Missouri
Wikipedia - Missouri Route 158 -- Highway in Missouri
Wikipedia - Missouri Route 162 -- Highway in Missouri, United States
Wikipedia - Missouri Route 164 -- Highway in Missouri
Wikipedia - Missouri Route 179 -- State highway in Missouri, United States
Wikipedia - Missouri Route 1 -- Highway in Missouri
Wikipedia - Missouri Route 231 -- Highway in Missouri
Wikipedia - Missouri Route 269 -- Highway in Missouri
Wikipedia - Missouri Route 364 -- State highway in Missouri, United States
Wikipedia - Missouri Route 370 -- Highway in Missouri
Wikipedia - Missouri Route 371 -- Highway in Missouri
Wikipedia - Missouri Route 45 -- State highway in Missouri
Wikipedia - Missouri Route 752 -- Highway in Missouri
Wikipedia - Missouri Route 755 -- Former proposed highway in Missouri
Wikipedia - Missouri Route 759 -- Highway in Missouri
Wikipedia - Missouri Route 765 -- Highway in Missouri
Wikipedia - Missouri Route 76 -- Highway in Missouri
Wikipedia - Missouri Route 84 -- State highway in Missouri, United States
Wikipedia - Missouri Route 86 -- Highway in Missouri
Wikipedia - Missouri Route 87 -- Highway in Missouri
Wikipedia - Missouri supplemental route -- Highway system
Wikipedia - Miss Selfridge -- Nationwide UK high street store
Wikipedia - Missy Higgins -- Australian singer-songwriter
Wikipedia - Mistborn -- A series of high fantasy novels written by Brandon Sanderson
Wikipedia - Mitchell State Park -- Park in Michigan, USA
Wikipedia - Mito Station (Osaka) -- Railway station in HigashiM-EM-^Msaka, Osaka Prefecture, Japan
Wikipedia - Mitsuo Higashinaka -- Japanese lawyer and politician
Wikipedia - Miyazaki International College -- higher education institution in Miyazaki Prefecture, Japan
Wikipedia - Miyoshigaoka Station -- Railway station in Miyoshi, Aichi Prefecture, Japan
Wikipedia - Mizuho UndM-EM-^MjM-EM-^M Higashi Station -- Metro station in Nagoya, Japan
Wikipedia - MKFC Stockholm College -- Adult high school in Stockholm
Wikipedia - MM-EM-^Mka Station -- Railway station in Mooka, Tochigi Prefecture, Japan
Wikipedia - Mochigase Station -- Railway station in Tottori, Tottori Prefecture, Japan
Wikipedia - Mochi -- Japanese rice cake made of mochigome, a special kind of rice
Wikipedia - Moderator of the General Assembly -- Chairperson of the highest court of a Presbyterian or Reformed church
Wikipedia - Modern Whig Party -- American political party
Wikipedia - Mogollon High School -- High school in Arizona, United States
Wikipedia - Mohammad Rafiq (judge) -- Chief Justice of Orissa High Court
Wikipedia - Mohe Zhiguan
Wikipedia - Mohindar Lal Whig -- An Indian Army Officer
Wikipedia - Mohiuddin Ahmed (Munshiganj politician) -- Bangladeshi politician
Wikipedia - Moira Walls -- British high jumper, long jumper and pentathlete
Wikipedia - Mojito -- Traditional Cuban highball cocktail
Wikipedia - Moka exchange -- A highly ritualized system of exchange in the Mount Hagen area, Papua New Guinea
Wikipedia - Molniya orbit -- Type of high-latitude satellite orbit
Wikipedia - Momiyama Station -- Railway station in Kanuma, Tochigi Prefecture, Japan
Wikipedia - Monarch High School (Colorado) -- American high school in Colorado
Wikipedia - Mona Zandi Haghighi -- Iranian film director
Wikipedia - Mondale High School -- Public high school in Cape Town, South Africa
Wikipedia - Monica Conyers -- American politician in Detroit, Michigan
Wikipedia - Monkey -- Animal of the "higher primates" (the simians), but excluding the apes
Wikipedia - Monmouth Regional High School -- High school in Monmouth County, New Jersey, United States
Wikipedia - Monroe High School (Monroe, Oregon) -- High school in Monroe, Oregon
Wikipedia - Monroe Township High School -- High school in Mercer County, New Jersey, United States
Wikipedia - Monroe-Woodbury High School -- High school serving two named towns in Orange County, New York
Wikipedia - Monsignor Bonner High School
Wikipedia - Monsignor Farrell High School
Wikipedia - Monsignor Scanlan High School
Wikipedia - Montagnard (Vietnam) -- Indigenous people of Central Highlands of Vietnam.
Wikipedia - Montague Higgs -- Bahamian sailor
Wikipedia - Montana Highway 135 -- State highway in Montana, United States
Wikipedia - Montana Highway 17 -- State highway in Montana, United States
Wikipedia - Montana Highway 48 -- Highway in Montana
Wikipedia - Montana Highway 7 -- Highway in Montana
Wikipedia - Montana Supreme Court -- The highest court in the U.S. state of Montana
Wikipedia - Monta Vista High School
Wikipedia - Mont Blanc -- Highest mountain in the Alps (4,810 m)
Wikipedia - Montclair High School (New Jersey) -- High school in Essex County, New Jersey, United States
Wikipedia - Monterrey Institute of Technology and Higher Education, Mexico City
Wikipedia - Monterrey Institute of Technology and Higher Education
Wikipedia - Monte Titano -- A mountain of the Apennines and the highest peak in San Marino
Wikipedia - Montgomery High School (New Jersey) -- High school in Somerset County, New Jersey, United States
Wikipedia - Montini Catholic High School -- Catholic high school in Illinois, United States
Wikipedia - Montville Township High School -- High school in Morris County, New Jersey, United States
Wikipedia - Monument Valley High School (Utah) -- High school in Utah, USA
Wikipedia - Moore Catholic High School
Wikipedia - Moorestown High School -- High school in Burlington County, New Jersey, United States
Wikipedia - Morais Natura 2000 Site -- Site of high geological, botanical and zoological interest
Wikipedia - Morenu -- Jewish man with high religious education
Wikipedia - Morgan Higby Night -- American writer and director
Wikipedia - Morina (tribe) -- Region in Gjakova highlands, historic Albanian tribe
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Wikipedia - Morishige Yamamoto -- Japanese equestrian
Wikipedia - Moriyama, Shiga
Wikipedia - Moriyama Station (Shiga) -- Railway station in Moriyama, Shiga Prefecture, Japan
Wikipedia - Morong High School -- High school in Morong, Rizal, Philippines
Wikipedia - Morris Catholic High School -- Catholic high school in Morris County, New Jersey, United States
Wikipedia - Morris County School of Technology -- High school in Morris County, New Jersey, United States
Wikipedia - Morris Hills High School -- High school in Morris County, New Jersey, United States
Wikipedia - Morris Hills Regional High School District -- School district in Morris County, New Jersey, United States
Wikipedia - Morris Hood III -- American politician from Michigan
Wikipedia - Morris Hood Jr. -- American politician from Michigan
Wikipedia - Morris Knolls High School -- School district in Morris County, New Jersey, United States
Wikipedia - Morristown High School -- High school in Morris County, New Jersey, United States
Wikipedia - Morrisville Middle/Senior High School -- Public school in Morrisville, Pennsylvania, United States
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Wikipedia - Morton v Douglas Homes Ltd -- New Zealand High Court case
Wikipedia - Moses Hightower -- Icelandic band
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Wikipedia - Motegi Station -- Railway station in Motegi, Tochigi Prefecture, Japan
Wikipedia - Mother Cabrini High School
Wikipedia - Mother Seton Regional High School -- High school in Union County, New Jersey, United States
Wikipedia - Motor City Pride -- Annual LGBT event in Detroit, Michigan
Wikipedia - Motor gunboat -- British Second World War small high-speed military vessel
Wikipedia - Motown -- Record label originally from Detroit, Michigan
Wikipedia - Mouhammad Mpezamihigo -- Ugandan university administrator
Wikipedia - Mount Abraham Union High School -- School in Vermont, US
Wikipedia - Mountain High School (Mountain, Wisconsin) -- High school in Mountain, Wisconsin, United States
Wikipedia - Mountain High -- Winter resort in California
Wikipedia - Mountain Lakes High School -- High school in Morris County, New Jersey, United States
Wikipedia - Mountain View Academy -- Private high school in Cape Town, South Africa
Wikipedia - Mountain View Corridor -- State highway in Utah and Salt Lake counties in Utah, United States
Wikipedia - Mount Alvernia High School (Pittsburgh) -- Private, all-female school in Pittsburgh, , Pennsylvania, United States
Wikipedia - Mount Andrea Lawrence (Yosemite) -- Mount Andrea Lawrence (Yosemite) is the 17th highest mountain in Yosemite National Park, in Tuolumne Meadows
Wikipedia - Mount Ararat -- Highest mountain in Turkey, near the border with Armenia
Wikipedia - Mount Arvon -- Highest point in Michigan, United States
Wikipedia - Mount Baker Tunnel -- Highway tunnels in Seattle, Washington, United States
Wikipedia - Mount Bohemia -- Ski resort in Michigan
Wikipedia - Mount Carmel Academy (Texas) -- High school in Texas, United States
Wikipedia - Mount Catherine -- Highest mountain in Egypt
Wikipedia - Mount Elbrus -- Highest mountain of Russia and Europe
Wikipedia - Mount Everest -- Earth's highest mountain, part of the Himalaya between Nepal and Tibet
Wikipedia - Mount Hope-Highland Historic District -- National historic district located at Rochester in Monroe County, New York
Wikipedia - Mount Katahdin -- Highest mountain in the US state of Maine
Wikipedia - Mount Kaweah -- The highest mountain of the Kaweah Ridge, Foxtail Pine live there
Wikipedia - Mount Kenya -- Highest mountain in Kenya
Wikipedia - Mount Kosciuszko -- Highest mountain in mainland Australia
Wikipedia - Mount Logan -- Highest mountain in Canada
Wikipedia - Mount McClintock -- Mountain in Antarctica - claimed (and the highest peak) of Australia
Wikipedia - Mount Mitchell -- Highest mountain in North Carolina, United States
Wikipedia - Mount Morris, Michigan -- City in Michigan, United States
Wikipedia - Mount Nirvana -- Highest mountain in NWT, Canada
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Wikipedia - Mount Saint Dominic Academy -- Catholic high school in Essex County, New Jersey, United States
Wikipedia - Mount Saint Joseph High School -- private boys' high school in Baltimore, Maryland, United States
Wikipedia - Mount St. Mary Academy -- Catholic high school in Somerset County, New Jersey, United States
Wikipedia - Mount Waialeale -- Shield volcano and the second highest point on the island of KauaM-JM-;i in the Hawaiian Islands
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Wikipedia - MSSM Higgs Mass
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Wikipedia - Munshiganj-2 -- Constituency of Bangladesh's Jatiya Sangsad
Wikipedia - Munshiganj-3 -- Constituency Of Bangladesh's Jatiya Sangsad
Wikipedia - Munshiganj District
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Wikipedia - Music and Some Highly Musical People -- Book by James M. Trotter
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Wikipedia - Music of Detroit -- Overview of music traditions in Detroit, Michigan, United States
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Wikipedia - M v R -- legal case in the High Court of Australia
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Wikipedia - N180 highway (Philippines) -- Highway in the Philippines
Wikipedia - N1 highway (Philippines) -- Highway in the Philippines
Wikipedia - N213 highway (Philippines) -- Secondary road in the Philippines
Wikipedia - N305 highway (Philippines) -- Secondary road in the Philippines
Wikipedia - N4 road (Belgium) -- Highway in Belgium
Wikipedia - N59 highway (Philippines) -- Highway in the Philippines
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Wikipedia - N916 highway (Philippines) -- Road in the Philippines
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Wikipedia - Nabeshima Mitsushige -- Japanese daimyM-EM-^M
Wikipedia - Nagahama Station -- Railway station in Nagahama, Shiga Prefecture, Japan
Wikipedia - Nagahara Station (Shiga) -- Railway station in Nagahama, Shiga Prefecture, Japan
Wikipedia - Nagasaki University -- Higher education institution in Nagasaki Prefecture, Japan
Wikipedia - Nagase Station -- Railway station in HigashiM-EM-^Msaka, Osaka Prefecture, Japan
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Wikipedia - Nairobi Eastern Bypass Highway -- Kenyan road
Wikipedia - Nairobi-Nakuru-Mau Summit Highway -- Kenyan road
Wikipedia - Nairobi Northern Bypass Highway -- Kenyan road
Wikipedia - Nairobi Southern Bypass Highway -- Kenyan road
Wikipedia - Nairobi Western Bypass Highway -- Kenyan road
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Wikipedia - Nakanohigashi Station -- Railway station in Hiroshima, Japan
Wikipedia - NakanoshM-EM-^M Station -- Railway station in M-EM-^Ltsu, Shiga Prefecture, Japan
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Wikipedia - Nanchang-Huangshan high-speed railway -- High speed rail line in China
Wikipedia - Nanda Devi -- Second highest mountain in India
Wikipedia - Nandom Senior High School -- A second cycle co-educational institution in the Upper West region of Ghana
Wikipedia - NankM-EM-^M-higashi Station -- Metro station in Osaka, Japan
Wikipedia - Nanna Kristensen-Randers -- Danish lawyer and folk high school proponent
Wikipedia - Nanning-Pingxiang high-speed railway -- High speed rail line in China
Wikipedia - Nantong-Ningbo high-speed railway -- Proposed high-speed railway in China
Wikipedia - Naoki Shigematsu -- Japanese figure skater
Wikipedia - Naperville Central High School -- American public high school
Wikipedia - Naperville North High School -- American public high school
Wikipedia - Narada sting operation -- A sting operation in West Bengal targeting high ranking Trinamul politicians.
Wikipedia - Narayana Pisharadi R -- A judge of the Kerala High Court in the Union Territory of Lakshadweep, India
Wikipedia - Narbonne High School -- Public school in Harbor City, California , United States
Wikipedia - Narciso Ramos Bridge -- Highway bridge
Wikipedia - Nashoba Valley Technical High School -- Public regional vocational technical school in Westford, Massachusetts, USA
Wikipedia - Nasushiobara Station -- Railway station in Nasushiobara, Tochigi Prefecture, Japan
Wikipedia - Nate Shannon -- American politician from Michigan
Wikipedia - National Coalition of Alternative Community Schools -- International organization based in the U.S. city of Ann Arbor, Michigan
Wikipedia - National College of Professional Technical Education -- Technical high school in Mexico
Wikipedia - National Committee on Security Affairs -- Highest policy-making authority on national security of Bangladesh
Wikipedia - National freeway 3A -- Highway in Taiwan
Wikipedia - National Freeway 3 -- Highway in Taiwan
Wikipedia - National Hero of Armenia -- Highest title in Armenia
Wikipedia - National High Speed Rail Corporation Limited -- Indian government organisation
Wikipedia - National Highway 107A (India) -- National Highway in India
Wikipedia - National Highway 10 (India) -- National Highway in India
Wikipedia - National Highway 113 (India) -- National Highway in India
Wikipedia - National Highway 114A (India) -- National highway in India
Wikipedia - National Highway 116A (India) -- National Highway in India
Wikipedia - National Highway 117 (India) -- National Highway in India
Wikipedia - National Highway 118 (India) -- National highway in India
Wikipedia - National Highway 11 (Djibouti) -- Highway in Djibouti
Wikipedia - National Highway 124C (India) -- National Highway in India
Wikipedia - National Highway 124D (India) -- National Highway in India
Wikipedia - National Highway 125 (India) -- Indian National Highway
Wikipedia - National Highway 126A (India) -- National Highway in India
Wikipedia - National Highway 126 (India) -- National Highway in India
Wikipedia - National Highway 128A (India) -- National Highway in India
Wikipedia - National Highway 128B (India) -- National Highway in India
Wikipedia - National Highway 128C (India) -- National Highway in India
Wikipedia - National Highway 12 (India) -- National highway in India
Wikipedia - National Highway 130B (India) -- National highway in India
Wikipedia - National Highway 130CD (India) -- National Highway in India
Wikipedia - National Highway 132B (India) -- National Highway in India
Wikipedia - National Highway 133 (India) -- National highway in India
Wikipedia - National Highway 135A (India) -- National Highway in India
Wikipedia - National Highway 135BB (India) -- National Highway in India
Wikipedia - National Highway 135BD (India) -- National Highway in India
Wikipedia - National Highway 135BG (India) -- National Highway in India
Wikipedia - National Highway 135C (India) -- National Highway in India
Wikipedia - National Highway 136B (India) -- National Highway in India
Wikipedia - National Highway 13 (India) -- National Highway in India
Wikipedia - National Highway 143AG (India) -- National Highway in India
Wikipedia - National Highway 143B (India) -- National Highway in India
Wikipedia - National Highway 143D (India) -- National Highway in India
Wikipedia - National Highway 143H (India) -- National Highway in India
Wikipedia - National Highway 144A (India) -- National Highway in India
Wikipedia - National Highway 147D (India) -- National Highway in India
Wikipedia - National Highway 147E (India) -- National Highway in India
Wikipedia - National Highway 148BB (India) -- National Highway in India
Wikipedia - National Highway 148M (India) -- National Highway in India
Wikipedia - National Highway 14 (Djibouti) -- Highway in Djibouti
Wikipedia - National Highway 151A (India) -- National Highway in India
Wikipedia - National Highway 152A (India) -- National Highway in India
Wikipedia - National Highway 157A (India) -- National Highway in India
Wikipedia - National Highway 15 (Djibouti) -- Highway in Djibouti
Wikipedia - National Highway 160A (India) -- National Highway in India
Wikipedia - National Highway 160B (India) -- National Highway in India
Wikipedia - National Highway 160C (India) -- National Highway in India
Wikipedia - National Highway 160D (India) -- National Highway in India
Wikipedia - National Highway 160H (India) -- National Highway in India
Wikipedia - National Highway 161E (India) -- National highway in India
Wikipedia - National Highway 166D (India) -- National Highway in India
Wikipedia - National Highway 166F (India) -- National Highway in India
Wikipedia - National Highway 166G (India) -- National Highway in India
Wikipedia - National Highway 166H (India) -- National Highway in India
Wikipedia - National Highway 167BG (India) -- National Highway in India
Wikipedia - National Highway 185 (India) -- Highway in India
Wikipedia - National Highway 1 (Cambodia) -- Road in Cambodia
Wikipedia - National Highway 1 (India) -- National highway in India
Wikipedia - National Highway 1 (Myanmar) -- Road in Myanmar
Wikipedia - National Highway 217 (India) -- National Highway in India
Wikipedia - National Highway 218 (India) -- National Highway in India
Wikipedia - National Highway 227F (India) -- National Highway in India
Wikipedia - National Highway 227J (India) -- National Highway in India
Wikipedia - National Highway 227L (India) -- National Highway in India
Wikipedia - National Highway 247 (India) -- National Highway in India
Wikipedia - National Highway 275K (India) -- National Highway in India
Wikipedia - National Highway 2 (India) -- National highway in India
Wikipedia - National Highway 301 (India) -- National highway in India
Wikipedia - National Highway 310 (India) -- National Highway in India
Wikipedia - National Highway 311 (India) -- National Highway in India
Wikipedia - National Highway 312 (India) -- National Highway in India
Wikipedia - National Highway 316A (India) -- National Highway in India
Wikipedia - National Highway 317 (India) -- National Highway in India
Wikipedia - National Highway 319D (India) -- National Highway in India
Wikipedia - National Highway 320D (India) -- National Highway in India
Wikipedia - National Highway 320G (India) -- National Highway in India
Wikipedia - National Highway 321G (India) -- National Highway in India
Wikipedia - National Highway 321 (India) -- National Highway in India
Wikipedia - National Highway 327C (India) -- National Highway in India
Wikipedia - National Highway 328A (India) -- National Highway in India
Wikipedia - National Highway 328 (India) -- National Highway in India
Wikipedia - National Highway 330D (India) -- National Highway in India
Wikipedia - National Highway 332A (India) -- National Highway in India
Wikipedia - National Highway 332 (India) -- National Highway in India
Wikipedia - National Highway 333A (India) -- National highway in India
Wikipedia - National Highway 334DD (India) -- National Highway in India
Wikipedia - National Highway 334D (India) -- National Highway in India
Wikipedia - National Highway 338 (India) -- National Highway in India
Wikipedia - National Highway 344 (India) -- National highway in northern India
Wikipedia - National Highway 347BG (India) -- National Highway in India
Wikipedia - National Highway 348BB (India) -- National Highway in India
Wikipedia - National Highway 348B (India) -- National Highway in India
Wikipedia - National Highway 351F (India) -- National Highway in India
Wikipedia - National Highway 352R (India) -- National Highway in India
Wikipedia - National Highway 352W (India) -- National Highway in India
Wikipedia - National Highway 353C (India) -- National Highway in India
Wikipedia - National Highway 353I (India) -- Highway in India
Wikipedia - National Highway 354 (India) -- National Highway in India
Wikipedia - National Highway 361F (India) -- National Highway in India
Wikipedia - National Highway 365BB (India) -- National highway in India
Wikipedia - National Highway 367A (India) -- National Highway in India
Wikipedia - National Highway 369E (India) -- National Highway in India
Wikipedia - National Highway 373 (India) -- National Highway in India
Wikipedia - National Highway 383 (India) -- National Highway in India
Wikipedia - National Highway 40 (India) -- National highway in India
Wikipedia - National Highway 41 (India) -- National highway in Gujarat, India
Wikipedia - National Highway 42 (India) -- National highway in southern India
Wikipedia - National Highway 43 (India) -- National highway in India
Wikipedia - National Highway 44 (India) -- National highway in India
Wikipedia - National Highway 461B (India) -- National Highway in India
Wikipedia - National Highway 465 (India) -- National Highway in India
Wikipedia - National Highway 46 (India) -- National highway in Madhya Pradesh, India
Wikipedia - National Highway 505 (India) -- National Highway in Himachal Pradesh, India
Wikipedia - National Highway 507 (India) -- National Highway in India
Wikipedia - National Highway 513 (India) -- National Highway in India
Wikipedia - National Highway 516A (India) -- National Highway in India
Wikipedia - National Highway 517 (India) -- National Highway in India
Wikipedia - National Highway 544E (India) -- Highway in Andhra Pradesh and Karnataka
Wikipedia - National Highway 544 (India)
Wikipedia - National Highway 548DD (India) -- National Highway in India
Wikipedia - National Highway 548H (India) -- National Highway in India
Wikipedia - National Highway 552G (India) -- National Highway in India
Wikipedia - National Highway 57 (India) -- National highway in India
Wikipedia - National Highway 59 (India) -- National highway in India
Wikipedia - National Highway 5 (Cambodia) -- Road in Cambodia
Wikipedia - National Highway 5 (India) -- National highway in North India
Wikipedia - National Highway 647 (India) -- National Highway in India
Wikipedia - National Highway 652 (India) -- National Highway in India
Wikipedia - National Highway 655 (India) -- National Highway in India
Wikipedia - National Highway 65 (India) -- National highway in India
Wikipedia - National Highway 66 (India)
Wikipedia - National Highway 6 (India) -- National Highway in India
Wikipedia - National Highway 701A (India) -- National Highway in India
Wikipedia - National Highway 702C (India) -- National highway in Assam, India
Wikipedia - National Highway 703B (India) -- National Highway in India
Wikipedia - National Highway 707A (India) -- National Highway in India
Wikipedia - National Highway 709AD (India) -- National highway in India
Wikipedia - National Highway 716A (India) -- National Highway in India
Wikipedia - National Highway 717B (India) -- National Highway in India
Wikipedia - National Highway 717 (India) -- National Highway in India
Wikipedia - National Highway 720 (India) -- National Highway in India
Wikipedia - National Highway 727AA (India) -- National Highway in India
Wikipedia - National Highway 727BB (India) -- National Highway in India
Wikipedia - National Highway 727B (India) -- National Highway in India
Wikipedia - National Highway 727G (India) -- National Highway in India
Wikipedia - National Highway 727H (India) -- National Highway in India
Wikipedia - National Highway 730B (India) -- National Highway in India
Wikipedia - National Highway 730C (India) -- National Highway in India
Wikipedia - National Highway 730H (India) -- National Highway in India
Wikipedia - National Highway 730S (India) -- National Highway in India
Wikipedia - National Highway 731AG (India) -- National Highway in India
Wikipedia - National Highway 731K (India) -- National Highway in India
Wikipedia - National Highway 73 (India) -- National Highway in India
Wikipedia - National Highway 748AA (India) -- National Highway in India
Wikipedia - National Highway 751DD (India) -- National Highway in India
Wikipedia - National Highway 751D (India) -- National Highway in India
Wikipedia - National Highway 751 (India) -- National Highway in India
Wikipedia - National Highway 753BB (India) -- National Highway in India
Wikipedia - National Highway 753C (India) -- National Highway in India
Wikipedia - National Highway 753H (India) -- National Highway in India
Wikipedia - National Highway 753 (India) -- National Highway in India
Wikipedia - National Highway 756 (India) -- National Highway in India
Wikipedia - National Highway 75 (India) -- National Highway in India
Wikipedia - National Highway 761 (India) -- National Highway in India
Wikipedia - National Highway 766EE (India) -- National Highway in India
Wikipedia - National Highway 766E (India) -- National Highway in India
Wikipedia - National Highway 77 (India) -- National Highway in India
Wikipedia - National Highway 785 (India) -- National Highway in India
Wikipedia - National Highway 79 (India) -- National highway in Tamil Nadu, India
Wikipedia - National Highway 81 (India, old numbering) -- Highway of India
Wikipedia - National Highway 81 (India) -- National Highway in India
Wikipedia - National Highway 83 (India) -- National Highway in India
Wikipedia - National Highway 844 (India) -- National Highway in India
Wikipedia - National Highway 848A (India) -- National highway in India
Wikipedia - National Highway 907G (India) -- National Highway in India
Wikipedia - National Highway 907 (India) -- National highway in India
Wikipedia - National Highway 911 (India) -- National Highway in India
Wikipedia - National Highway 921 (India) -- National Highway in India
Wikipedia - National Highway 925A (India) -- National Highway in India
Wikipedia - National Highway 925 (India) -- National Highway in India
Wikipedia - National Highway 948 (India) -- National highway in India
Wikipedia - National Highway 954 (India) -- National Highway in India
Wikipedia - National Highway 965DD (India) -- National Highway in India
Wikipedia - National Highway 965D (India) -- National Highway in India
Wikipedia - National Highway (India)
Wikipedia - National Highways and Infrastructure Development Corporation Limited -- An Indian government owned company
Wikipedia - National highways of Japan -- Highways of Japan
Wikipedia - National highways of South Korea -- Wikimedia list article
Wikipedia - National Highway System (Canada) -- Road network in Canada
Wikipedia - National Highway Traffic Safety Administration -- American agency of the Executive Branch of the Department of Transportation
Wikipedia - National Institution for Academic Degrees and Quality Enhancement of Higher Education -- Government administrative agency in Japan
Wikipedia - National Maximum Speed Law -- Defunct U.S. federal highway legislation
Wikipedia - National Network -- Network of approved state highways and interstates for commercial truck drivers in the United States
Wikipedia - National Park to Park Highway -- Informal auto trail connecting national parks in the western United States
Wikipedia - National Register of Historic Places listings in Calhoun County, Michigan -- Wikimedia list article
Wikipedia - National Register of Historic Places listings in Delta County, Michigan -- Wikimedia list article
Wikipedia - National Register of Historic Places listings in Kent County, Michigan -- list
Wikipedia - National Register of Historic Places listings in Keweenaw County, Michigan -- Wikimedia list article
Wikipedia - National Register of Historic Places listings in Michigan -- list article
Wikipedia - National Road -- Early American improved highway
Wikipedia - National Route 117 (Argentina) -- Highway in Argentina
Wikipedia - National Route 14 (Argentina) -- Highway in Argentina
Wikipedia - National Route 1A (Vietnam) -- Major north-south highway in Vietnam
Wikipedia - National Route 1 (Costa Rica) -- Highway in Costa Rica
Wikipedia - National Route 2 (Costa Rica) -- Highway in Costa Rica
Wikipedia - National Route 79 (South Korea) -- Highway in South Korea
Wikipedia - National Route 82 (South Korea) -- Highway in South Korea
Wikipedia - National Route 87 (South Korea) -- Highway in South Korea
Wikipedia - National Trail High School -- High school in New Paris, Ohio, United States
Wikipedia - National Universities Commission -- Government commission for higher education in Nigeria
Wikipedia - National Women's Soccer League -- Professional soccer league, highest level of women's soccer in the United States
Wikipedia - Naubinway Island -- Island in Lake Michigan
Wikipedia - Navajo Mountain High School -- High school in Utah, United States
Wikipedia - Nazareth Academy High School
Wikipedia - Nebraska Highway 133 -- Highway in Nebraska
Wikipedia - Nebraska Highway 14 -- Highway in Nebraska
Wikipedia - Nebraska Highway 1 -- State highway in Cass County, Nevada, United States
Wikipedia - Nebraska Highway 2 -- State highway in Nebraska, United States
Wikipedia - Nebraska Highway 50 -- State highway in Nebraska, United States
Wikipedia - Nebraska Highway 64 -- Highway in Nebraska
Wikipedia - Nebraska Highway 92 -- State highway in Nebraska, United States
Wikipedia - Nebraska Highway 96 -- Highway in Nebraska
Wikipedia - Nebraska Supreme Court -- the highest court in the State of Nebraska
Wikipedia - Nedungayil Sankunni Narayanan Matriculation Higher Secondary School -- Higher secondary school in Chromepet, India
Wikipedia - Need for Speed: High Stakes -- 1999 video game
Wikipedia - Negros Occidental Eco-Tourism Highway -- Road in the Philippines
Wikipedia - Negwegon State Park -- Park in Michigan, USA
Wikipedia - Neighbours: Erinsborough High -- Australian web television series
Wikipedia - Nelli Zhiganshina -- German ice dancer
Wikipedia - Nemotek Technologie -- Moroccan high-tech manufacturing company
Wikipedia - Neocortex -- Mammalian structure involved in higher-order brain functions
Wikipedia - Neptune High School -- High school in Monmouth County, New Jersey, United States
Wikipedia - Neston High School -- British secondary school
Wikipedia - Net metering in Michigan -- State program to encourage to renewable energy generation in Michigan
Wikipedia - Network congestion -- Reduced quality of service due to high network traffic
Wikipedia - Neutralino -- Neutral mass eigenstate formed from superpartners of gauge and Higgs bosons
Wikipedia - Nevada State Route 11 -- Former designation of multiple highways in Nevada
Wikipedia - Nevada State Route 173 -- State highway in Nevada
Wikipedia - Nevada State Route 19 -- Former highway in Nevada
Wikipedia - Nevada State Route 34 -- Former highway in Nevada
Wikipedia - Nevada State Route 425 -- Highway in Nevada
Wikipedia - Nevada State Route 426 -- Highway in Nevada
Wikipedia - Nevada State Route 427 -- Highway in Nevada
Wikipedia - Nevada State Route 429 -- Highway in Nevada
Wikipedia - Nevada State Route 446 -- Highway in Nevada
Wikipedia - Nevada State Route 485 -- Former highway in Nevada
Wikipedia - Nevada State Route 486 -- Former highway in Nevada
Wikipedia - Nevada State Route 487 -- Highway in Nevada
Wikipedia - Nevada State Route 489 -- Former highway in Nevada
Wikipedia - Nevada State Route 500 -- Highway in Nevada
Wikipedia - Nevada State Route 501 -- Highway in Nevada
Wikipedia - Nevada State Route 511 -- Highway in Nevada
Wikipedia - Nevada State Route 512 -- Highway in Nevada
Wikipedia - Nevada State Route 513 -- Highway in Nevada
Wikipedia - Nevada State Route 516 -- Highway in Nevada
Wikipedia - Nevada State Route 520 -- Former state highway in Nevada
Wikipedia - Nevada State Route 525 -- Highway in Nevada
Wikipedia - Nevada State Route 530 -- Highway in Nevada
Wikipedia - Nevada State Route 531 -- Highway in Nevada
Wikipedia - Nevada State Route 535 -- Highway in Nevada
Wikipedia - Nevada State Route 582 -- Highway in Nevada
Wikipedia - Nevada State Route 601 -- Highway in Nevada
Wikipedia - Nevada State Route 646 -- Highway in Nevada
Wikipedia - Nevada State Route 673 -- Highway in Nevada
Wikipedia - Nevada State Route 816 -- Highway in Nevada
Wikipedia - Nevada State Route 858 -- Highway in Nevada
Wikipedia - Nevada State Route 859 -- Highway in Nevada
Wikipedia - Nevada State Route 894 -- Highway in Nevada
Wikipedia - Nevada State Route 8A -- Former highway in Nevada
Wikipedia - Nevado del Huila -- Highest volcano in Colombia
Wikipedia - Never Let Me Go (novel) -- Science fiction novel by Kazuo Ishiguro
Wikipedia - Newark Academy -- High school in Essex County, New Jersey, United States
Wikipedia - Newark Arts High School -- High school in Essex County, New Jersey, United States
Wikipedia - Newark Early College High School -- High school in Newark, New Jersey, United States
Wikipedia - Newark Tech High School -- Technical school in Newark, New Jersey, United States
Wikipedia - Newark Vocational High School -- Vocational high school in Newark, New Jersey, United States
Wikipedia - Newaygo, Michigan
Wikipedia - Newaygo State Park -- Park in Michigan, USA
Wikipedia - New Brunswick High School -- High school in Middlesex County, New Jersey, United States
Wikipedia - New Brunswick Route 100 -- Highway in New Brunswick
Wikipedia - New Brunswick Route 103 -- Highway in New Brunswick
Wikipedia - New Brunswick Route 10 -- Highway in New Brunswick
Wikipedia - New Brunswick Route 11 -- Highway in New Brunswick
Wikipedia - New Brunswick Route 122 -- Highway in New Brunswick
Wikipedia - New Brunswick Route 15 -- Highway in New Brunswick
Wikipedia - New Brunswick Route 161 -- Highway in New Brunswick
Wikipedia - New Brunswick Route 16 -- Highway in New Brunswick
Wikipedia - New Brunswick Route 17 -- Highway in New Brunswick
Wikipedia - New Brunswick Route 1 -- Highway in New Brunswick
Wikipedia - New Brunswick Route 205 -- Highway in New Brunswick
Wikipedia - New Brunswick Route 2 -- Highway in New Brunswick
Wikipedia - New Brunswick Route 330 -- Highway in New Brunswick
Wikipedia - New Brunswick Route 380 -- Highway in New Brunswick
Wikipedia - New Brunswick Route 3 -- Highway in New Brunswick
Wikipedia - New Brunswick Route 4 -- Highway in New Brunswick
Wikipedia - New Brunswick Route 540 -- Highway in New Brunswick
Wikipedia - New Brunswick Route 550 -- Highway in New Brunswick
Wikipedia - New Brunswick Route 555 -- Highway in New Brunswick
Wikipedia - New Brunswick Route 7 -- Highway in New Brunswick
Wikipedia - New Brunswick Route 8 -- Highway in New Brunswick
Wikipedia - New Brunswick Route 950 -- Highway in New Brunswick
Wikipedia - New Brunswick Route 955 -- Highway in New Brunswick
Wikipedia - New Brunswick Route 95 -- Highway in New Brunswick
Wikipedia - New Brunswick Route 960 -- Highway in New Brunswick
Wikipedia - New Brunswick Route 970 -- Highway in New Brunswick
Wikipedia - New Circle Road -- Highway in Lexington, Kentucky
Wikipedia - New Egypt High School -- High school in Ocean County, New Jersey, United States
Wikipedia - New England Board of Higher Education -- An interstate compact
Wikipedia - New Era High School -- Private co-educational international BahaM-JM-
Wikipedia - Newfoundland and Labrador Route 100 -- Highway in Newfoundland and Labrador
Wikipedia - Newfoundland and Labrador Route 101 -- Highway in Newfoundland and Labrador
Wikipedia - Newfoundland and Labrador Route 102 -- Highway in Newfoundland and Labrador
Wikipedia - Newfoundland and Labrador Route 10 -- Highway in Newfoundland and Labrador
Wikipedia - Newfoundland and Labrador Route 1 -- Highway in Newfoundland and Labrador, Canada
Wikipedia - Newfoundland and Labrador Route 202 -- Highway in Newfoundland and Labrador
Wikipedia - Newfoundland and Labrador Route 203 -- Highway in Newfoundland and Labrador
Wikipedia - Newfoundland and Labrador Route 204 -- Highway in Newfoundland and Labrador
Wikipedia - Newfoundland and Labrador Route 205 -- Highway in Newfoundland and Labrador
Wikipedia - Newfoundland and Labrador Route 210 -- Highway in Newfoundland and Labrador, Canada
Wikipedia - Newfoundland and Labrador Route 211 -- Highway in Newfoundland and Labrador
Wikipedia - Newfoundland and Labrador Route 212 -- Highway in Newfoundland and Labrador
Wikipedia - Newfoundland and Labrador Route 213 -- Highway in Newfoundland and Labrador
Wikipedia - Newfoundland and Labrador Route 214 -- Highway in Newfoundland and Labrador
Wikipedia - Newfoundland and Labrador Route 215 -- Highway in Newfoundland and Labrador
Wikipedia - Newfoundland and Labrador Route 220A -- Highway in Newfoundland and Labrador
Wikipedia - Newfoundland and Labrador Route 220 -- Highway in Newfoundland and Labrador
Wikipedia - Newfoundland and Labrador Route 221 -- Highway in Newfoundland and Labrador
Wikipedia - Newfoundland and Labrador Route 230A -- Highway in Newfoundland and Labrador
Wikipedia - Newfoundland and Labrador Route 232 -- Highway in Newfoundland and Labrador, Canada
Wikipedia - Newfoundland and Labrador Route 235 -- Highway in Newfoundland and Labrador, Canada
Wikipedia - Newfoundland and Labrador Route 236 -- Highway in Newfoundland and Labrador, Canada
Wikipedia - Newfoundland and Labrador Route 237 -- Highway in Newfoundland and Labrador, Canada
Wikipedia - Newfoundland and Labrador Route 238 -- Highway in Newfoundland and Labrador, Canada
Wikipedia - Newfoundland and Labrador Route 239 -- Highway in Newfoundland and Labrador
Wikipedia - Newfoundland and Labrador Route 301 -- Highway in Newfoundland and Labrador
Wikipedia - Newfoundland and Labrador Route 330 -- Highway in Newfoundland and Labrador, Canada
Wikipedia - Newfoundland and Labrador Route 331 -- Highway in Newfoundland and Labrador
Wikipedia - Newfoundland and Labrador Route 332 -- Highway in Newfoundland and Labrador
Wikipedia - Newfoundland and Labrador Route 335 -- Highway in Newfoundland and Labrador
Wikipedia - Newfoundland and Labrador Route 350 -- Highway in Newfoundland and Labrador, Canada
Wikipedia - Newfoundland and Labrador Route 351 -- Highway in Newfoundland and Labrador
Wikipedia - Newfoundland and Labrador Route 361 -- Highway in Newfoundland and Labrador
Wikipedia - Newfoundland and Labrador Route 365 -- Highway in Newfoundland and Labrador
Wikipedia - Newfoundland and Labrador Route 3A -- Highway in Newfoundland and Labrador
Wikipedia - Newfoundland and Labrador Route 417 -- Highway in Newfoundland and Labrador
Wikipedia - Newfoundland and Labrador Route 419 -- Highway in Newfoundland and Labrador
Wikipedia - Newfoundland and Labrador Route 450A -- Highway in Newfoundland and Labrador
Wikipedia - Newfoundland and Labrador Route 480 -- Highway in Newfoundland and Labrador, Canada
Wikipedia - Newfoundland and Labrador Route 490 -- Highway in Newfoundland and Labrador
Wikipedia - Newfoundland and Labrador Route 503 -- Highway in Newfoundland and Labrador
Wikipedia - Newfoundland and Labrador Route 520 -- Highway in Newfoundland and Labrador
Wikipedia - Newfoundland and Labrador Route 80 -- Highway in Newfoundland and Labrador
Wikipedia - Newhall Pass interchange -- Highway interchange in California
Wikipedia - New Hampshire Route 101 -- East-west highway in southern New Hampshire, U.S.
Wikipedia - New Hampshire Route 111 -- Highway in New Hampshire
Wikipedia - New Hampshire Route 9 -- State highway in New Hampshire, United States
Wikipedia - New Hampshire Supreme Court -- The highest court in the U.S. state of New Hampshire
Wikipedia - New Haven Harbor Crossing Improvement Program -- Highway construction project
Wikipedia - New Haven High School (Indiana) -- High School in Indiana
Wikipedia - New High German -- The most recent period in the history of German
Wikipedia - New Jersey Route 139 -- Highway in New Jersey
Wikipedia - New Jersey Route 140 -- State highway in Carneys Point Township, Salem County, New Jersey, United States
Wikipedia - New Jersey Route 143 -- State highway in Winslow Township, Camden County, New Jersey, United States
Wikipedia - New Jersey Route 147 -- State highway in Cape May County, New Jersey, United States
Wikipedia - New Jersey Route 151 -- Highway in New Jersey
Wikipedia - New Jersey Route 168 -- State highway in Camden and Gloucester counties in New Jersey, United States
Wikipedia - New Jersey Route 170 -- Highway in New Jersey
Wikipedia - New Jersey Route 173 -- State highway in Warren and Hunterdon counties in New Jersey, United States
Wikipedia - New Jersey Route 183 -- State highway in Morris and Sussex Counties in New Jersey, United States
Wikipedia - New Jersey Route 208 -- State highway in Bergen and Passaic counties in New Jersey, United States
Wikipedia - New Jersey Route 20 -- Highway in New Jersey
Wikipedia - New Jersey Route 21 -- Highway in New Jersey
Wikipedia - New Jersey Route 23 -- Highway in New Jersey
Wikipedia - New Jersey Route 284 -- State highway in Sussex County, New Jersey, United States
Wikipedia - New Jersey Route 29 -- Highway in New Jersey
Wikipedia - New Jersey Route 33 -- Highway in New Jersey
Wikipedia - New Jersey Route 37 -- Highway in New Jersey
Wikipedia - New Jersey Route 38 -- Highway in New Jersey
Wikipedia - New Jersey Route 42 -- Highway in New Jersey
Wikipedia - New Jersey Route 49 -- Highway in New Jersey
Wikipedia - New Jersey Route 50 -- Highway in New Jersey
Wikipedia - New Jersey Route 54 -- Highway in New Jersey
Wikipedia - New Jersey Route 70 -- Highway in New Jersey
Wikipedia - New Jersey Route 73 -- Highway in New Jersey
Wikipedia - New Jersey Route 83 -- Highway in New Jersey
Wikipedia - New Jersey Route 94 -- Highway in New Jersey
Wikipedia - Newman Central Catholic High School
Wikipedia - New Mexico State Road 1113 -- Highway in New Mexico
Wikipedia - New Mexico State Road 114 -- Highway in New Mexico
Wikipedia - New Mexico State Road 128 -- Highway in New Mexico
Wikipedia - New Mexico State Road 130 -- Highway in New Mexico
Wikipedia - New Mexico State Road 145 -- Highway in New Mexico
Wikipedia - New Mexico State Road 14 -- State highway in New Mexico, United States
Wikipedia - New Mexico State Road 162 -- Highway in New Mexico
Wikipedia - New Mexico State Road 165 -- Highway in New Mexico
Wikipedia - New Mexico State Road 218 -- Highway in New Mexico
Wikipedia - New Mexico State Road 255 -- Highway in New Mexico
Wikipedia - New Mexico State Road 289 -- Highway in New Mexico
Wikipedia - New Mexico State Road 2 -- State highway in New Mexico, US
Wikipedia - New Mexico State Road 338 -- Highway in New Mexico
Wikipedia - New Mexico State Road 347 -- Highway in New Mexico
Wikipedia - New Mexico State Road 3 -- Highway in New Mexico
Wikipedia - New Mexico State Road 423 -- Highway in New Mexico
Wikipedia - New Mexico State Road 438 -- Highway in New Mexico
Wikipedia - New Mexico State Road 45 -- State highway in Bernalillo County, New Mexico, United States
Wikipedia - New Mexico State Road 47 -- State highway in Bernalillo, Socorro, and Valencia counties in New Mexico, United States
Wikipedia - New Mexico State Road 500 -- State highway in New Mexico, United States
Wikipedia - New Mexico State Road 506 -- State highway in New Mexico, United States
Wikipedia - New Mexico State Road 511 -- Highway in New Mexico
Wikipedia - New Mexico State Road 516 -- State highway in New Mexico, US
Wikipedia - New Mexico State Road 528 -- Highway in New Mexico
Wikipedia - New Mexico State Road 531 -- Highway in New Mexico
Wikipedia - New Mexico State Road 536 -- Highway in New Mexico
Wikipedia - New Mexico State Road 556 -- State highway in New Mexico, United States
Wikipedia - New Mexico State Road 568 -- Highway in New Mexico
Wikipedia - New Mexico State Road 573 -- Highway in New Mexico
Wikipedia - New Mexico State Road 597 -- State highway in New Mexico, United States
Wikipedia - New Mexico State Road 599 -- State highway in Santa Fe County, New Mexico, United States
Wikipedia - New Mexico State Road 602 -- Highway in New Mexico
Wikipedia - New Mexico State Road 6563 -- Highway in New Mexico
Wikipedia - New Mexico Supreme Court -- The highest court in the U.S. state of New Mexico
Wikipedia - New Milford High School (New Jersey) -- High school in Bergen County, New Jersey, United States
Wikipedia - New Orleans Center for Creative Arts -- High school for the arts in New Orleans, Louisiana
Wikipedia - Newport High School, Bettws Lane -- Secondary school in Newport, South Wales, United Kingdom
Wikipedia - New Providence High School -- high school in Union County, New Jersey, United States
Wikipedia - Newton High School (New Jersey) -- High school in Sussex County, New Jersey, United States
Wikipedia - New York City Police Department Highway Patrol -- Highway Patrol in New York City
Wikipedia - New York Court of Appeals Building -- Offices of New York state's highest court in Albany
Wikipedia - New York Court of Appeals -- Highest court in the U.S. state of New York
Wikipedia - New York State Route 100C -- Highway in New York, United States
Wikipedia - New York State Route 100 -- Highway in New York
Wikipedia - New York State Route 104 -- Highway in New York
Wikipedia - New York State Route 117 -- Highway in New York
Wikipedia - New York State Route 121 -- Highway in New York
Wikipedia - New York State Route 170 -- Highway in New York
Wikipedia - New York State Route 17 -- Highway in the Southern Tier of New York
Wikipedia - New York State Route 182 -- Highway in New York
Wikipedia - New York State Route 22 -- Longest north-south state highway in New York
Wikipedia - New York State Route 231 -- Highway in New York
Wikipedia - New York State Route 235 -- Highway in New York
Wikipedia - New York State Route 24 -- Highway in New York
Wikipedia - New York State Route 26 -- Highway in New York
Wikipedia - New York State Route 284 -- Highway in New York
Wikipedia - New York State Route 28N -- Highway in New York
Wikipedia - New York State Route 28 -- Highway in New York
Wikipedia - New York State Route 294 -- Highway in New York
Wikipedia - New York State Route 29 -- Highway in New York
Wikipedia - New York State Route 311 -- Highway in New York
Wikipedia - New York State Route 32 -- North-south highway in New York's Hudson Valley
Wikipedia - New York State Route 372 -- Highway in New York
Wikipedia - New York State Route 38 -- Highway in New York
Wikipedia - New York State Route 590 -- Highway in New York
Wikipedia - New York State Route 787 -- Highway in New York
Wikipedia - New York State Route 878 -- Highway in New York
Wikipedia - New York State Route 92 -- Highway in New York
Wikipedia - New York State Route 961F -- Highway in New York
Wikipedia - New York State Route 962J -- Highway in New York
Wikipedia - New York State Route 9N -- Highway in New York, USA
Wikipedia - New York State Thruway -- System of controlled-access highways within the U.S. state of New York
Wikipedia - New Zealand state highway network -- Administered by the NZ Transport Agency
Wikipedia - Ngadi Chuli -- Ngadi Chuli is a high peak in the Mansiri Himal
Wikipedia - Ng'iya Girls High School -- National school in Siaya County, Kenya
Wikipedia - Niamh Hyland -- Irish barrister, High Court judge since 2019
Wikipedia - Nibelungenklage -- Middle High German heroic poem
Wikipedia - Nibelungenlied -- Middle High German epic poem from around 1200
Wikipedia - Nicholas and the Higs
Wikipedia - Nicholas Higham
Wikipedia - Nicholas J. Whelan -- Michigan politician
Wikipedia - Nick Dandolos -- Greek gambler and high roller
Wikipedia - Nick Higham (historian)
Wikipedia - Nicolas Jacques Pelletier -- 18th-century French highwayman
Wikipedia - Nicoll Highway collapse -- 2004 construction accident in Singapore
Wikipedia - Nicoll Highway MRT station -- MRT station in Singapore
Wikipedia - Nigel Healey -- British economist, now working on higher education policy and management
Wikipedia - Night of the Fox (novel) -- World War II spy thriller novel by Jack Higgins
Wikipedia - Niita Station -- Railway station in Takanezawa, Tochigi Prefecture, Japan
Wikipedia - Nikken Abe -- Buddhist high priest
Wikipedia - NikkM-EM-^M Line -- Railway line in Tochigi prefecture, Japan
Wikipedia - NikkM-EM-^M Station -- Railway station in NikkM-EM-^M, Tochigi Prefecture, Japan
Wikipedia - NikkM-EM-^M TM-EM-^MshM-EM-^M-gM-EM-+ -- Shinto shrines in Tochigi Prefecture, Japan
Wikipedia - Nimitz High School (Harris County, Texas) -- American public high school
Wikipedia - Niregi Station -- Railway station in Kanuma, Tochigi Prefecture, Japan
Wikipedia - Nirmala High School, Vijayawada -- Educational institute in Vijayawada
Wikipedia - Nisga'a Highway -- Highway in British Columbia
Wikipedia - Nishan-e-Haider -- Highest military award of Pakistan
Wikipedia - Nishidai Station (Tochigi) -- Railway station in Mooka, Tochigi Prefecture, Japan
Wikipedia - Nishigahara Station -- Metro station in Tokyo, Japan
Wikipedia - Nishigahara-yonchM-EM-^Mme Station -- Tram station in Tokyo, Japan
Wikipedia - NishigahM-EM-^M Station -- Railway station in Shimanto, KM-EM-^Mchi Prefecture, Japan
Wikipedia - Nishigandha Wad -- Indian actress (born 1969)
Wikipedia - Nishigawara Station -- Railway station in Okayama, Japan
Wikipedia - Nishigishi Station -- Railway station in Nanao, Ishikawa Prefecture, Japan
Wikipedia - Nishi-Kawada Station -- Railway station in Utsunomiya, Tochigi Prefecture, Japan
Wikipedia - Nishiki Station -- Railway station in M-EM-^Ltsu, Shiga Prefecture, Japan
Wikipedia - Nishi-Nasuno Station -- Railway station in Nasushiobara, Tochigi Prefecture, Japan
Wikipedia - Nishitakaya Station -- Railway station in Higashihiroshima, Hiroshima Prefecture, Japan
Wikipedia - Nissan Parkway -- Highway in Mississippi
Wikipedia - Nitric acid -- Highly corrosive mineral acid
Wikipedia - Nitrocellulose -- Highly flammable compound
Wikipedia - Nittatsu Hosoi -- 66th High Priest of Nichiren Shoshu
Wikipedia - N. J. Higham
Wikipedia - NJIT Highlanders
Wikipedia - N. Kotiswar Singh -- Acting Chief Justice of Gauhati High Court
Wikipedia - Nobiru Station -- Railway station in Higashimatsushima, Miyagi Prefecture, Japan
Wikipedia - Noboru Ishiguro (athlete) -- Japanese racewalker
Wikipedia - Nobushige Kusamitsu -- Japanese painter
Wikipedia - Nobuyoshi Higashi -- Martial arts school founder
Wikipedia - Nob Yoshigahara Puzzle Design Competition -- Annual mechanical puzzle competition
Wikipedia - Noel Gallagher's High Flying Birds -- British alternative rock band
Wikipedia - Nofey Golan High School -- High school in Katzrin, Golan Heights
Wikipedia - Nogi Station (Tochigi) -- Railway station in Nogi, Tochigi Prefecture, Japan
Wikipedia - No Highway in the Sky -- 1951 aviation film by Henry Koster
Wikipedia - Nomenklatura -- High bureaucrats/ruling class in Eastern Bloc countries
Wikipedia - Norcross High School -- American public high school
Wikipedia - Noriko Higashide -- Japanese actress
Wikipedia - Norishige Kanai -- Japanese doctor and JAXA astronaut
Wikipedia - North Allegheny Intermediate High School -- High school in McCandless, Pennsylvania
Wikipedia - North American International Auto Show -- Annual auto show in Detroit, Michigan
Wikipedia - Northampton High School, England -- English secondary school
Wikipedia - North Atlantic oscillation -- A weather phenomenon in the North Atlantic Ocean of fluctuations in the difference of atmospheric pressure at sea level between the Icelandic Low and the Azores High
Wikipedia - North Bergen High School -- High school in Hudson County, New Jersey, United States
Wikipedia - North Brunswick Township High School -- High school in Middlesex County, New Jersey, United States
Wikipedia - North Carolina Highway 103 -- Highway in North Carolina
Wikipedia - North Carolina Highway 105 -- Highway in North Carolina
Wikipedia - North Carolina Highway 106 -- Highway in Georgia and North Carolina
Wikipedia - North Carolina Highway 115 -- Highway in North Carolina
Wikipedia - North Carolina Highway 121 -- Highway in North Carolina, United States
Wikipedia - North Carolina Highway 136 -- Highway in North Carolina
Wikipedia - North Carolina Highway 159 -- Highway in North Carolina
Wikipedia - North Carolina Highway 16 -- Highway in North Carolina
Wikipedia - North Carolina Highway 200 -- Highway in North Carolina
Wikipedia - North Carolina Highway 20 -- State highway in Hoke, Robeson, and Bladen counties in North Carolina, United States
Wikipedia - North Carolina Highway 210 -- Highway in North Carolina
Wikipedia - North Carolina Highway 261 -- Highway in North Carolina
Wikipedia - North Carolina Highway 268 -- Highway in North Carolina
Wikipedia - North Carolina Highway 294 -- Highway in North Carolina
Wikipedia - North Carolina Highway 307 -- A road in the USA
Wikipedia - North Carolina Highway 3 -- State highway in Cabarrus and Iredell counties in North Carolina, United States
Wikipedia - North Carolina Highway 403 -- Highway in North Carolina
Wikipedia - North Carolina Highway 75 -- Highway in North Carolina
Wikipedia - North Carolina Highway 88 -- Highway in North Carolina
Wikipedia - North Carolina Highway 89 -- Highway in North Carolina
Wikipedia - North Carolina Highway 96 -- Highway in North Carolina
Wikipedia - North Carolina State Highway Patrol -- Highway patrol agency for North Carolina, US
Wikipedia - North Carolina Supreme Court -- the highest court in the U.S. state of North Carolina
Wikipedia - North Chicago Community High School -- American public high school
Wikipedia - North Community High School -- High school in Minneapolis, Minnesota
Wikipedia - North Dakota Highway 1804 -- Highway in North Dakota
Wikipedia - North Dakota Highway 1806 -- Highway in North Dakota
Wikipedia - North Dakota Highway 1 -- Highway in North Dakota
Wikipedia - North Dakota Highway 3 -- State highway in North Dakota, United States
Wikipedia - North Dakota Highway 4 -- Highway in North Dakota
Wikipedia - North Dakota Supreme Court -- The highest court in the U.S. state of North Dakota
Wikipedia - North Dallas High School -- High school in Dallas, Texas, United States
Wikipedia - North Eastern Conference (Wisconsin) -- High school athletic conference in northeastern Wisconsin
Wikipedia - Northeast Ohio Council on Higher Education -- Nonprofit business and higher education collaborative
Wikipedia - Northern Burlington County Regional High School -- High school in Burlington County, New Jersey, United States
Wikipedia - Northern Christian Radio -- Christian radio broadcaster in Michigan
Wikipedia - Northern Highlands Regional High School -- High school in Bergen County, New Jersey, United States
Wikipedia - Northern Kentucky University -- Public university in northern Kentucky located in Highland Heights, 11 km southeast of downtown Cincinnati, Ohio
Wikipedia - Northern Mariana Islands Supreme Court -- The highest court in the Commonwealth of the Northern Mariana Islands
Wikipedia - Northern Michigan University
Wikipedia - Northern Star Broadcasting -- Radio station owner in Michigan, United States
Wikipedia - Northern State Parkway -- Highway in New York
Wikipedia - Northern Valley Regional High School at Demarest -- High school in Bergen County, New Jersey, United States
Wikipedia - Northern Valley Regional High School at Old Tappan -- High school in Bergen County, New Jersey, United States
Wikipedia - Northern Valley Regional High School District -- School district in Bergen County, New Jersey, United States
Wikipedia - North Higgins Lake State Park -- Park in Michigan, USA
Wikipedia - North Hunterdon High School -- School district in Hunterdon County, New Jersey, United States
Wikipedia - Northland Center -- Shopping mall in Southfield, Michigan
Wikipedia - North Luzon Expressway -- Major controlled-access highway in the Philippines
Wikipedia - North Nova Education Centre -- High school in Nova Scotia, Canada
Wikipedia - North Plainfield High School -- High school in Somerset County, New Jersey, United States
Wikipedia - Northside High School (Memphis, Tennessee) -- Tennessee high school
Wikipedia - Northside High School (Warner Robins, Georgia) -- American public high school
Wikipedia - North Spokane Corridor -- Highway in the U.S. state of Washington
Wikipedia - North Stafford High School -- American public high school
Wikipedia - Northstar engine series -- Family of high performance 90M-BM-0 V engines produced by General Motors
Wikipedia - Northville Charter Township, Michigan -- American township in Michigan
Wikipedia - North Warren Regional High School -- High school in Warren County, New Jersey, United States
Wikipedia - Northwest 8 Conference -- High school conference in Illinois, USA
Wikipedia - Northwest Airlines Flight 255 -- 1987 plane crash of an MD-82 in Detroit, Michigan, USA
Wikipedia - Northwest Arkansas National Airport -- Airport in Highfill, Arkansas, USA
Wikipedia - Northwest Association of Secondary and Higher Schools -- Educational organizations based in the United States
Wikipedia - Northwestern Michigan College -- public college, Traverse City, Michigan
Wikipedia - Northwestern Military and Naval Academy -- High school in Linn, Wisconsin, US
Wikipedia - Northwood University -- Private university in Midland, Michigan, United States
Wikipedia - Norwich High School for Boys -- Former independent school in Norwich, England
Wikipedia - Norwich University of the Arts -- Higher education institution and public university in the UK
Wikipedia - Not eXactly C -- High-level programming language for the Lego Mindstorms NXT
Wikipedia - Notogawa Station -- Railway station in HigashiM-EM-^Mmi, Shiga Prefecture, Japan
Wikipedia - Notre Dame Academy (Green Bay, Wisconsin) -- Catholic high school in Green Bay, Wisconsin
Wikipedia - Notre Dame de MongrM-CM-) High School -- Private catholic school in Villefranche-sur-Saone, Rhone, France
Wikipedia - Notre Dame High School (New Jersey) -- High school in Mercer County, New Jersey, United States
Wikipedia - Notre Dame High School, Norwich -- Sith form and secondary school in Norwich, England
Wikipedia - Nottingham Girls' High School -- Independent selective girls-only day school in Nottingham
Wikipedia - Nottingham High School (New Jersey) -- High school in Mercer County, New Jersey, United States
Wikipedia - Nottingham High School -- co-educational independent day school in Nottingham, England
Wikipedia - Noushig Eloyan -- Canadian politician
Wikipedia - Nova Scotia Highway 101 -- Highway in Nova Scotia
Wikipedia - Nova Scotia Highway 102 -- Highway in Nova Scotia
Wikipedia - Nova Scotia Highway 103 -- Highway in Nova Scotia
Wikipedia - Nova Scotia Highway 104 -- Highway in Nova Scotia
Wikipedia - Nova Scotia Highway 105 -- Highway in Nova Scotia
Wikipedia - Nova Scotia Highway 106 -- Highway in Nova Scotia
Wikipedia - Nova Scotia Highway 107 -- Highway in Nova Scotia
Wikipedia - Nova Scotia Highway 111 -- Highway in Nova Scotia
Wikipedia - Nova Scotia Highway 113 -- Highway in Nova Scotia
Wikipedia - Nova Scotia Highway 118 -- Highway in Nova Scotia
Wikipedia - Nova Scotia Highway 125 -- Highway in Nova Scotia
Wikipedia - Nova Scotia Highway 142 -- Highway in Nova Scotia
Wikipedia - Nova Scotia Highway 162 -- Highway in Nova Scotia
Wikipedia - Nova Scotia Route 322 -- Highway in Nova Scotia
Wikipedia - Nova Scotia Route 332 -- Highway in Nova Scotia
Wikipedia - Nova Scotia Route 349 -- Highway in Nova Scotia
Wikipedia - Nova Scotia Route 354 -- Highway in Nova Scotia
Wikipedia - Nova Scotia Route 366 -- Highway in Nova Scotia
Wikipedia - Nova Scotia Route 395 -- Highway in Nova Scotia
Wikipedia - Nova Scotia Trunk 16 -- Highway in Nova Scotia
Wikipedia - Nova Scotia Trunk 1 -- Highway in Nova Scotia
Wikipedia - Nova Scotia Trunk 4 -- Highway in Nova Scotia
Wikipedia - Nova Scotia Trunk 7 -- Highway in Nova Scotia
Wikipedia - Nozaki Station (Tochigi) -- Railway station in M-EM-^Ltawara, Tochigi Prefecture, Japan
Wikipedia - Nuala Butler -- Irish barrister, High Court judge since 2020
Wikipedia - Nukata Station -- Railway station in HigashiM-EM-^Msaka, Osaka Prefecture, Japan
Wikipedia - Numbered highways in Ohio -- Highway system of Ohio in the United States
Wikipedia - Nur Mohammad (Munshiganj politician) -- Bangladeshi politician
Wikipedia - Nut (food) -- Dry and edible seed, that usually has a high fat content
Wikipedia - Nutley High School -- High school in Essex County, New Jersey, United States
Wikipedia - NVLink -- High speed chip interconnect
Wikipedia - Nyawira Muthiga -- African conservation zoologist and researcher
Wikipedia - NyM-EM-+no Station -- Railway station in Higashihiroshima, Hiroshima Prefecture, Japan
Wikipedia - Oakcrest High School -- High school in Atlantic County, New Jersey, United States
Wikipedia - Oakland High School (Oregon) -- Public school in Oakland, Oregon
Wikipedia - Oakland Mills High School
Wikipedia - Oakland Motor Car Company -- Michigan carmaker and division of General Motors, active 1908-1931
Wikipedia - Oak Ridge High School (Orlando, Florida) -- High school in Orlando, Florida
Wikipedia - Oak Ridge High School (Tennessee) -- American public high school
Wikipedia - Oberkommando der Marine -- High command of the Kriegsmarine
Wikipedia - Occupation statute -- Treaty defining the relationship between West Germany and the Allied High Commission
Wikipedia - Ocean City High School -- Place in Cape May County, New Jersey, United States
Wikipedia - Ocean Drive (New Jersey) -- Highway in New Jersey
Wikipedia - Ocean Township High School -- High school in Monmouth County, New Jersey, United States
Wikipedia - Oconto Falls High School -- Public high school in Oconto Falls, Wisconsin, USA
Wikipedia - October 2018 United States mail bombing attempts -- Series of mail bombing attempts to high profile figures in the United States
Wikipedia - OCVTS Performing Arts Academy -- High school in Ocean County, New Jersey, United States
Wikipedia - Odem High School -- Public high school located in Odem, Texas
Wikipedia - Odessa Military Academy -- Ukrainian higher military institution in Odessa
Wikipedia - Office of the United Nations High Commissioner for Human Rights -- Department of the Secretariat of the United Nations that works to promote and protect the human rights that are guaranteed under international law
Wikipedia - Official Hige Dandism -- Japanese pop band
Wikipedia - Off the Highway -- 1925 film by Tom Forman
Wikipedia - Ogawa Station (Aichi) -- Railway station in Higashiura, Aichi Prefecture, Japan
Wikipedia - Ogoto-onsen Station -- Railway station in M-EM-^Ltsu, Shiga Prefecture, Japan
Wikipedia - OgushigM-EM-^M Station -- Railway station in Kawatana, Nagasaki Prefecture, Japan
Wikipedia - O'Higgins family
Wikipedia - O'Higgins Park
Wikipedia - Ohio Heritage Conference -- HIgh-school athletic league in Ohio, United States
Wikipedia - Ohio River Bridges Project -- Project to add two new bridges over the Ohio River at Louisville and reconstruct Interstate highway interchanges
Wikipedia - Ohio State Route 125 -- Highway in Ohio
Wikipedia - Ohio State Route 161 -- Highway in Ohio
Wikipedia - Ohio State Route 183 -- State highway in Ohio
Wikipedia - Ohio State Route 237 -- Highway in Ohio
Wikipedia - Ohio State Route 28 -- Highway in Ohio
Wikipedia - Ohio State Route 360 -- Highway in Ohio
Wikipedia - Ohio State Route 365 -- Highway in Ohio
Wikipedia - Ohio State Route 3 -- Highway in Ohio
Wikipedia - Ohio State Route 4 -- Highway in Ohio
Wikipedia - Ohio State Route 561 -- Highway in Ohio
Wikipedia - Ohio State Route 73 -- Highway in Ohio
Wikipedia - Ohio State Route 7 -- Highway in Ohio
Wikipedia - Ohio State Route 823 -- Highway in Ohio
Wikipedia - Ohio Turnpike -- Highway in Ohio, United States
Wikipedia - Oiran -- Category of high ranking courtesan in Japanese history
Wikipedia - Oiwake Station (Shiga) -- Railway station in M-EM-^Ltsu, Shiga Prefecture, Japan
Wikipedia - Ojika-KM-EM-^Mgen Station -- Railway station in NikkM-EM-^M, Tochigi Prefecture, Japan
Wikipedia - Okamoto Station (Tochigi) -- Railway station in Utsunomiya, Tochigi Prefecture, Japan
Wikipedia - Okemos, Michigan
Wikipedia - Oklahoma Court of Criminal Appeals -- One of the two highest judicial bodies in the U.S. state of Oklahoma
Wikipedia - Oklahoma State Highway 11 -- Highway in Oklahoma
Wikipedia - Oklahoma State Highway 152 -- Highway in Oklahoma
Wikipedia - Oklahoma State Highway 251A -- Highway in Oklahoma
Wikipedia - Oklahoma State Highway 66 -- Highway in Oklahoma
Wikipedia - Oklahoma State Highway 6 -- Highway in Oklahoma
Wikipedia - Oklahoma State Highway 82 -- Highway in Oklahoma
Wikipedia - Oklahoma State Regents for Higher Education -- Higher education governmental agency in Oklahoma, United States
Wikipedia - Oklahoma Supreme Court -- One of the two highest judicial bodies in the U.S. state of Oklahoma
Wikipedia - Old Bridge High School -- High school in Middlesex County, New Jersey, United States
Wikipedia - Old Bristol High School -- School in Connecticut, US
Wikipedia - Old Gulfport High School (Mississippi) -- Historic building in Gulfport, Mississippi, United States
Wikipedia - Old High Court Building, Dhaka -- Building in Bangladesh
Wikipedia - Old High German literature
Wikipedia - Old High German -- Earliest stage of the German language, spoken from 500/750 to 1050 AD
Wikipedia - Old High St Stephen's, Inverness
Wikipedia - Olga Shishigina -- Kazakhstani hurdler
Wikipedia - Olgiati Bridge -- Highway bridge in Chattanooga, Tennessee
Wikipedia - Olive Higgins Prouty -- American writer
Wikipedia - Olivet University -- Private Christian institution of biblical higher education in Anza, California, U.S.
Wikipedia - Olivia (dog) -- American West Highland White Terrier dog actress
Wikipedia - Olkaria-Lessos-Kisumu High Voltage Power Line -- Kenyan high voltage power transmission line
Wikipedia - Ollom Fotla -- Legendary Irish high king
Wikipedia - Olympic Order -- Highest award of the Olympic Movement
Wikipedia - Omata Station -- Railway station in Ashikaga, Tochigi Prefecture, Japan
Wikipedia - Omocha-no-Machi Station -- Railway station in Mibu, Tochigi Prefecture, Japan
Wikipedia - Omoigawa Station -- Railway station in Oyama, Tochigi Prefecture, Japan
Wikipedia - Onaway State Park -- Park in Michigan, USA
Wikipedia - OneAmerica Tower -- High-rise office building in Indianapolis, IN, US
Wikipedia - One Hundred Famous Views of Edo -- Series of 199 woodblock prints by Hiroshige
Wikipedia - Online learning in higher education
Wikipedia - Ono Station (Shiga) -- Railway station in M-EM-^Ltsu, Shiga Prefecture, Japan
Wikipedia - ONroute -- Chain of highway rest areas in Ontario, Canada
Wikipedia - Ontario Highway 114 -- Former highway in Ontario
Wikipedia - Ontario Highway 115 -- Highway in Ontario
Wikipedia - Ontario Highway 21 -- Highway in Ontario
Wikipedia - Ontario Highway 2 -- Highway in Ontario
Wikipedia - Ontario Highway 35 -- Highway in Ontario
Wikipedia - Ontario Highway 3 -- Highway in Ontario
Wikipedia - Ontario Highway 400 -- Highway in Ontario
Wikipedia - Ontario Highway 401 -- Highway in Ontario
Wikipedia - Ontario Highway 402 -- Highway in Ontario
Wikipedia - Ontario Highway 403 -- Highway in Ontario
Wikipedia - Ontario Highway 404 -- Highway in Ontario
Wikipedia - Ontario Highway 405 -- Highway in Ontario
Wikipedia - Ontario Highway 407 -- Tolled highway in Ontario
Wikipedia - Ontario Highway 410 -- Highway in Ontario
Wikipedia - Ontario Highway 412 -- Tolled highway in Ontario
Wikipedia - Ontario Highway 416 -- Highway in Ontario
Wikipedia - Ontario Highway 417 -- Highway in Ontario
Wikipedia - Ontario Highway 418 -- Tolled highway in Ontario
Wikipedia - Ontario Highway 427 -- Highway in Ontario
Wikipedia - Ontario Highway 43 -- Highway in Ontario
Wikipedia - Ontario Highway 45 -- Former Canadian provincial highway
Wikipedia - Ontario Highway 46 -- Former Highway in Ontario
Wikipedia - Ontario Highway 47 -- Former Highway in Ontario
Wikipedia - Ontario Highway 50 -- Former highway in Ontario
Wikipedia - Ontario Highway 98 -- Former highway in Ontario
Wikipedia - On the High Seas -- 1922 film by Irvin Willat
Wikipedia - Ooltewah High School -- Public high school in Hamilton County, Tennessee, United States
Wikipedia - Operational amplifier -- High-gain voltage amplifier with a differential input
Wikipedia - Operation Highjump -- United States Navy operation to establish an Antarctic research base
Wikipedia - Orange High School (New Jersey) -- High school in Essex County, New Jersey, United States
Wikipedia - Oratory Preparatory School -- Catholic high school in Union County, New Jersey, United States
Wikipedia - Orchard Beach State Park -- Park in Michigan, USA
Wikipedia - Orchard Lake, Michigan
Wikipedia - Order of Manas -- Highest order of Kyrgyzstan
Wikipedia - Order of St. George -- Highest purely military decoration of the Russian Federation
Wikipedia - Order of the Golden Eagle -- Highest order of Kazakhstan
Wikipedia - Order of the Nation -- Second highest honour in jamaica
Wikipedia - Ordos Plateau -- Highland sedimentary basin in northwest China
Wikipedia - Oregon Higher Education Coordinating Commission -- Volunteer panel to advise the state government on higher education policy decisions
Wikipedia - Oregon Route 103 -- Highway in Oregon
Wikipedia - Oregon Route 104 -- Highway in Oregon
Wikipedia - Oregon Route 10 -- Highway in Oregon
Wikipedia - Oregon Route 11 -- Highway in Oregon
Wikipedia - Oregon Route 120 -- Highway in Oregon
Wikipedia - Oregon Route 126 -- State highway in Oregon
Wikipedia - Oregon Route 130 -- Highway in Oregon
Wikipedia - Oregon Route 131 -- Highway in Oregon
Wikipedia - Oregon Route 138 -- Highway in Oregon
Wikipedia - Oregon Route 140 -- Highway in Oregon
Wikipedia - Oregon Route 141 -- Highway in Oregon
Wikipedia - Oregon Route 153 -- Highway in Oregon
Wikipedia - Oregon Route 154 -- Highway in Oregon
Wikipedia - Oregon Route 164 -- Highway in Oregon
Wikipedia - Oregon Route 173 -- Highway in Oregon
Wikipedia - Oregon Route 180 -- Highway in Oregon
Wikipedia - Oregon Route 182 -- Highway in Oregon
Wikipedia - Oregon Route 18 -- Highway in Oregon
Wikipedia - Oregon Route 194 -- Highway in Oregon
Wikipedia - Oregon Route 200 -- Highway in Oregon
Wikipedia - Oregon Route 201 -- Highway in Oregon
Wikipedia - Oregon Route 203 -- Highway in Oregon
Wikipedia - Oregon Route 204 -- Highway in Oregon
Wikipedia - Oregon Route 205 -- Highway in Oregon
Wikipedia - Oregon Route 206 -- Highway in Oregon
Wikipedia - Oregon Route 207 -- Highway in Oregon
Wikipedia - Oregon Route 210 -- Highway in Oregon
Wikipedia - Oregon Route 211 -- Highway in Oregon
Wikipedia - Oregon Route 212 -- Highway in Oregon
Wikipedia - Oregon Route 213 -- Highway in Oregon
Wikipedia - Oregon Route 214 -- Highway in Oregon
Wikipedia - Oregon Route 216 -- Highway in Oregon
Wikipedia - Oregon Route 217 -- Highway in Oregon
Wikipedia - Oregon Route 218 -- Highway in Oregon
Wikipedia - Oregon Route 219 -- Highway in Oregon
Wikipedia - Oregon Route 221 -- Highway in Oregon
Wikipedia - Oregon Route 222 -- Highway in Oregon
Wikipedia - Oregon Route 223 -- Highway in Oregon
Wikipedia - Oregon Route 224 -- Highway in Oregon
Wikipedia - Oregon Route 225 -- Highway in Oregon
Wikipedia - Oregon Route 226 -- Highway in Oregon
Wikipedia - Oregon Route 227 -- Highway in Oregon
Wikipedia - Oregon Route 228 -- Highway in Oregon
Wikipedia - Oregon Route 229 -- Highway in Oregon
Wikipedia - Oregon Route 22 -- Highway in Oregon
Wikipedia - Oregon Route 230 -- Highway in Oregon
Wikipedia - Oregon Route 233 -- Highway in Oregon
Wikipedia - Oregon Route 234 -- Highway in Oregon
Wikipedia - Oregon Route 237 -- Highway in Oregon
Wikipedia - Oregon Route 238 -- Highway in Oregon
Wikipedia - Oregon Route 240 -- Highway in Oregon
Wikipedia - Oregon Route 241 -- Highway in Oregon
Wikipedia - Oregon Route 242 -- Highway in Oregon
Wikipedia - Oregon Route 244 -- Highway in Oregon
Wikipedia - Oregon Route 245 -- Highway in Oregon
Wikipedia - Oregon Route 250 -- Highway in Oregon
Wikipedia - Oregon Route 251 -- Highway in Oregon
Wikipedia - Oregon Route 255 -- Highway in Oregon
Wikipedia - Oregon Route 260 -- Highway in Oregon
Wikipedia - Oregon Route 273 -- Highway in Oregon
Wikipedia - Oregon Route 281 -- Highway in Oregon
Wikipedia - Oregon Route 282 -- Highway in Oregon
Wikipedia - Oregon Route 293 -- Highway in Oregon
Wikipedia - Oregon Route 31 -- Highway in Oregon
Wikipedia - Oregon Route 331 -- Highway in Oregon
Wikipedia - Oregon Route 332 -- Highway in Oregon
Wikipedia - Oregon Route 334 -- Highway in Oregon
Wikipedia - Oregon Route 335 -- Highway in Oregon
Wikipedia - Oregon Route 339 -- Highway in Oregon
Wikipedia - Oregon Route 34 -- Highway in Oregon
Wikipedia - Oregon Route 350 -- Highway in Oregon
Wikipedia - Oregon Route 351 -- Highway in Oregon
Wikipedia - Oregon Route 35 -- Highway in Oregon
Wikipedia - Oregon Route 361 -- Highway in Oregon
Wikipedia - Oregon Route 36 -- Highway in Oregon
Wikipedia - Oregon Route 370 -- Highway in Oregon
Wikipedia - Oregon Route 37 -- Highway in Oregon
Wikipedia - Oregon Route 380 -- Highway in Oregon
Wikipedia - Oregon Route 38 -- Highway in Oregon
Wikipedia - Oregon Route 39 -- Highway in Oregon
Wikipedia - Oregon Route 3 -- Highway in Oregon
Wikipedia - Oregon Route 402 -- Highway in Oregon
Wikipedia - Oregon Route 410 -- Highway in Oregon
Wikipedia - Oregon Route 413 -- Highway in Oregon
Wikipedia - Oregon Route 414 -- Highway in Oregon
Wikipedia - Oregon Route 422 -- Highway in Oregon
Wikipedia - Oregon Route 429 -- Highway in Oregon
Wikipedia - Oregon Route 42 -- Highway in Oregon
Wikipedia - Oregon Route 43 -- Highway in Oregon
Wikipedia - Oregon Route 451 -- Highway in Oregon
Wikipedia - Oregon Route 452 -- Highway in Oregon
Wikipedia - Oregon Route 453 -- Highway in Oregon
Wikipedia - Oregon Route 454 -- Highway in Oregon
Wikipedia - Oregon Route 47 -- Oregon state highway
Wikipedia - Oregon Route 501 -- Highway in Oregon
Wikipedia - Oregon Route 51 -- Highway in Oregon
Wikipedia - Oregon Route 528 -- Highway in Oregon
Wikipedia - Oregon Route 52 -- Highway in Oregon
Wikipedia - Oregon Route 53 -- Highway in Oregon
Wikipedia - Oregon Route 540 -- Highway in Oregon
Wikipedia - Oregon Route 542 -- Highway in Oregon
Wikipedia - Oregon Route 551 -- Highway in Oregon
Wikipedia - Oregon Route 569 -- Highway in Oregon
Wikipedia - Oregon Route 58 -- Highway in Oregon
Wikipedia - Oregon Route 62 -- Highway in Oregon
Wikipedia - Oregon Route 66 -- Highway in Oregon
Wikipedia - Oregon Route 6 -- Highway in Oregon
Wikipedia - Oregon Route 70 -- Highway in Oregon
Wikipedia - Oregon Route 74 -- Highway in Oregon
Wikipedia - Oregon Route 78 -- Highway in Oregon
Wikipedia - Oregon Route 7 -- Highway in Oregon
Wikipedia - Oregon Route 82 -- Highway in Oregon
Wikipedia - Oregon Route 86 -- Highway in Oregon
Wikipedia - Oregon Route 8 -- Highway in Oregon
Wikipedia - Oregon Route 99E Business -- State highway business loop in Oregon, United States
Wikipedia - Oregon Route 99E -- Highway in Oregon
Wikipedia - Oregon Route 99 -- Highway in Oregon
Wikipedia - Oregon Route 99W -- Highway in Oregon
Wikipedia - Oregon School Activities Association -- high school athletic association in Oregon, United States
Wikipedia - Oregon State Board of Higher Education -- State government entity providing leadership for public universities
Wikipedia - Oregon Supreme Court -- The highest court in the U.S. state of Oregon
Wikipedia - Orendel -- Middle High German poem
Wikipedia - Organisms at high altitude -- Organisms capable of living at high altitudes
Wikipedia - Organized crime -- Groupings of highly centralized criminal enterprises
Wikipedia - Oriol Bohigas Marti -- Spanish physicist
Wikipedia - Orlando Duque -- Colombian high diver
Wikipedia - Orna Berry -- Scientist, high-tech entrepreneur, businesswoman
Wikipedia - Oroshigane -- Japanese kitchen utensil
Wikipedia - Orpheum Lofts -- High-rise building in Phoenix, Arizona, United States
Wikipedia - Orville L. Hubbard -- American mayor of Dearborn, Michigan
Wikipedia - Osaka Higashi Line -- Railway line in Osaka prefecture, Japan
Wikipedia - Osaka Prefectural Kaifukan High School -- High school in Habikino, Japan
Wikipedia - Osaka University of Commerce -- Higher education institution in Osaka Prefecture, Japan
Wikipedia - Oshkosh North High School -- Public high school in Oshkosh, Wisconsin
Wikipedia - Oshkosh West High School -- Public high school in Oshkosh, Wisconsin
Wikipedia - Osseo Senior High School -- four-year public high school located in Osseo, Minnesota
Wikipedia - Ostsiedlung -- High Middle Age German migration movement
Wikipedia - Osulf I of Bamburgh -- High-reeve of Bamburgh
Wikipedia - Otay Ranch High School -- High school in California, US
Wikipedia - Otoyol 4 -- Highway in Turkey
Wikipedia - Otoyol 50 -- Highway in Turkey
Wikipedia - Otoyol 52 -- Highway in Turkey
Wikipedia - Otoyol 53 -- Highway in Turkey
Wikipedia - Otoyol 54 -- Highway in Turkey
Wikipedia - Otoyol 5 -- Highway in Turkey
Wikipedia - Otsego Lake State Park -- Park in Michigan, USA
Wikipedia - Otsu-shiyakusho-mae Station -- Railway station in M-EM-^Ltsu, Shiga Prefecture, Japan
Wikipedia - Ottawa National Forest -- National forest in Michigan, United States
Wikipedia - Otto Celera 500L -- Experimental high performance light aircraft
Wikipedia - Otto Kirchner (Michigan Attorney General) -- Michigan politician
Wikipedia - Our Lady of Good Counsel High School (New Jersey) -- Defunct Catholic high school in Newark, New Jersey, United States
Wikipedia - Our Lady of Lourdes High School
Wikipedia - Our Lady of Mercy Academy (New Jersey) -- Catholic high school in Gloucester County, New Jersey, United States
Wikipedia - Our Lady's Catholic High School, Fulwood
Wikipedia - Outburst flood -- High-magnitude, low-frequency catastrophic flood involving the sudden release of water
Wikipedia - Outer Islands High School -- Secondary school in Ulithi, Yap State, Federated States of Micronesia
Wikipedia - Outer Perimeter -- Highway in Georgia
Wikipedia - Outer Ring Road, Nairobi -- Highway located in Nairobi
Wikipedia - Overbrook High School (New Jersey) -- High school in Camden County, New Jersey, United States
Wikipedia - Oversampling -- sampling higher than the Nyquist rate
Wikipedia - Overseas Highway -- Highway through the Florida Keys to Key West, Florida, USA
Wikipedia - Overton High School (Memphis, Tennessee) -- American high school
Wikipedia - Overturning in the Subpolar North Atlantic Program -- international project to study the link between water mass transformation at high latitudes and the meridional overturning circulation in the North Atlantic
Wikipedia - Owari-Morioka Station -- Railway station in Higashiura, Aichi Prefecture, Japan
Wikipedia - Owen Beasley -- Chief Justice of the Madras High Court
Wikipedia - Oxley Highway -- Highway in New South Wales, Australia
Wikipedia - Oxnard Union High School District -- School district in Ventura County, California
Wikipedia - Oxygen compatibility -- Use of equipment and materials that are suitable for service with a high partial pressure of oxygen
Wikipedia - Oxygen tent -- A canopy placed over a patient to provide oxygen at a higher level than normal
Wikipedia - Oxygen toxicity -- Toxic effects of breathing in oxygen at high concentrations
Wikipedia - Oyama Station -- Railway station in Oyama, Tochigi Prefecture, Japan
Wikipedia - Ozarks -- Highland region in central-southern United States
Wikipedia - Pacific Coast Highway (song) -- 2010 single by Hole
Wikipedia - Pacific Higher Naval School -- Russian naval academy in Vladivostok
Wikipedia - Pacific Highway (Australia)
Wikipedia - Pacific Northwest Corridor -- Higher-speed rail corridor in the United States
Wikipedia - Packard Automotive Plant -- Former auto factory in Detroit, Michigan
Wikipedia - Packard -- Defunct luxury automobile marque from Detroit, Michigan
Wikipedia - Packerland Conference -- Wisconsin high school athletic conference
Wikipedia - Padma Bhushan -- Third highest civilian award of India
Wikipedia - Padmapara High School -- School in Padmapara, Barpeta district, Assam, India
Wikipedia - Padma Shri -- Fourth highest civilian award in the Republic of India
Wikipedia - Padma Vibhushan -- Second highest civilian award of the Republic of India
Wikipedia - Pair-instability supernova -- Type of high-energy supernova in very large stars
Wikipedia - Paladin Career and Technical High School -- Charter school in Minnesota
Wikipedia - Palisades Park High School -- High school in Bergen County, New Jersey, United States
Wikipedia - Pallavi Fauzdar -- Indian high-altitude motorcycle rider
Wikipedia - Palme d'Or -- Highest prize awarded at the Cannes Film Festival
Wikipedia - Palms Book State Park -- Park in Michigan, USA
Wikipedia - Palmyra High School (New Jersey) -- High school in Burlington County, New Jersey, United States
Wikipedia - Palomares League -- High school athletic league in California
Wikipedia - Pam Higgins -- American golfer
Wikipedia - Pan-American Highway -- Network of roads of the Americas
Wikipedia - Panavision HD-900F -- Digital high definition movie camera
Wikipedia - Panchayat High School, Kalabuda -- Indian high school
Wikipedia - Panic High School
Wikipedia - Pan-Philippine Highway -- Highway in the Philippines traversing most of the country
Wikipedia - Pantano High School -- Alternative high school in Vail, Arizona
Wikipedia - Panther Academy -- Magnet high school in Passaic County, New Jersey, United States
Wikipedia - Papuan pygmy mulga snake -- Highly venomous snake native to New Guinea
Wikipedia - Para 66 -- | Paragraph number 66 in Musharraf high treason case verdict
Wikipedia - Para Brahman -- Highest Brahman
Wikipedia - Paradox of the plankton -- The ecological observation of high plankton diversity despite competition for few resources
Wikipedia - Paramount leader -- The highest leader of China, usually the General Secretary or Chairman of the Chinese Communist Party
Wikipedia - Paramus Catholic High School -- Private high school in Bergen County, New Jersey, United States
Wikipedia - Paramus High School -- High school in Monmouth County, New Jersey, United States
Wikipedia - Param Vir Chakra -- India's highest military decoration
Wikipedia - Param Vishisht Seva Medal -- Military award in India given for exceptional service of the highest order in peacetime.
Wikipedia - Parel Vallei High School -- Public high school in Somerset West, South Africa
Wikipedia - Park Freeway -- Highway in Wisconsin
Wikipedia - Park Ridge High School -- High school in Bergen County, New Jersey, United States
Wikipedia - Parliament of Devils -- Parliament of November 1459 summoned to pass bills of attainder for high treason against Yorkist nobles
Wikipedia - Parsippany High School -- High school in Morris County, New Jersey, United States
Wikipedia - Parsippany Hills High School -- School district in Morris County, New Jersey, United States
Wikipedia - Pasadena High School (Pasadena, California)
Wikipedia - Pascack Hills High School -- High school in Bergen County, New Jersey, United States
Wikipedia - Pascack Valley High School -- High school in Bergen County, New Jersey, United States
Wikipedia - Pascack Valley Regional High School District -- School district in Bergen County, New Jersey, United States
Wikipedia - Paso Robles High School -- High school in California, United States
Wikipedia - Passage Island (Michigan) -- Island in Lake Superior, United States
Wikipedia - Passaic County Technical Institute -- High school in Passaic County, New Jersey, United States
Wikipedia - Passaic High School -- High school in Passaic County, New Jersey, United States
Wikipedia - Passaic Valley Regional High School -- High school in Passaic County, New Jersey, United States
Wikipedia - Paterson Catholic High School -- Defunct Catholic school in Passaic County, New Jersey, United States
Wikipedia - Patriarch -- Highest-ranking bishop in Christianity
Wikipedia - Patrice Higonnet -- Harvard professor
Wikipedia - Patricia L. Birkholz -- American politician from Michigan
Wikipedia - Patrick Green (politician) -- American politician from Michigan
Wikipedia - Patrick Henry High School (Minneapolis) -- High school in Minneapolis, Minnesota
Wikipedia - Pat Somerville -- American politician from Michigan
Wikipedia - Patterson Office Tower -- High-rise building on the University of Kentucky
Wikipedia - Pattillo Higgins
Wikipedia - Paul Arnold (Michigan politician) -- American politician
Wikipedia - Paul Buchignani -- American drummer
Wikipedia - Paul Clemente -- American politician from Michigan
Wikipedia - Paul Coffey (judge) -- Irish barrister, High Court judge since 2016
Wikipedia - Paulina Oduro -- Ghanaian highlife musician
Wikipedia - Paul Kane High School -- Alberta High School
Wikipedia - Paul McDermott (judge) -- Irish barrister, High Court judge since 2012
Wikipedia - Paul Methuen, 1st Baron Methuen -- British Whig politician
Wikipedia - Paulsboro High School -- Place in Mercer County, New Jersey, United States
Wikipedia - Paul VI High School -- Catholic high school in Camden County, New Jersey, United States
Wikipedia - Paul Wojno -- American politician from Michigan
Wikipedia - Pay Fong High School -- High school
Wikipedia - Payson Center for Success High School -- Public high school in Payson, Arizona
Wikipedia - P. D. Mehigan -- Irish sportsperson and journalist
Wikipedia - Pea galaxy -- Possibly a type of luminous blue compact galaxy which is undergoing very high rates of star formation
Wikipedia - Peche Island Rear Range Light -- Lighthouse in Michigan, United States
Wikipedia - Pechiguera Lighthouse -- Lighthouse on Lanzarote, Spain
Wikipedia - Pecos River High Bridge -- Railway bridge in Texas, US
Wikipedia - Pectineus muscle -- Adductor of the thigh
Wikipedia - Peg Higgins -- American politician
Wikipedia - Pelvis -- Lower part of the trunk of the human body between the abdomen and the thighs
Wikipedia - Pemberton Township High School -- High school in Burlington County, New Jersey, United States
Wikipedia - Pemphigoid nodularis -- Cutaneous condition
Wikipedia - Pemphigoid -- Autoimmune blistering diseases
Wikipedia - Pemphigus foliaceus -- Autoimmune blistering disease
Wikipedia - Pemphigus -- Blistering autoimmune diseases
Wikipedia - Peng Shige
Wikipedia - Penguin Highway -- 2010 Japanese science fiction novel by Tomihiko Morimi
Wikipedia - Peninsula brown snake -- Highly venomous snake native to South Australia
Wikipedia - Penitente (snow formation) -- Field of regularly spaced ice formations formed by sublimation at high altitudes
Wikipedia - Pennsauken High School -- High school in Camden County, New Jersey, United States
Wikipedia - Penns Grove High School -- High school in Salem County, New Jersey, United States
Wikipedia - Pennsville Memorial High School -- High school in Salem County, New Jersey, United States
Wikipedia - Pennsylvania Higher Education Assistance Agency -- Student financial aid agency
Wikipedia - Pennsylvania Interscholastic Marching Band Association -- High school marching bands from the United States
Wikipedia - Pennsylvania Route 100 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 10 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 113 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 12 -- State highway in Berks County, Pennsylvania, United States
Wikipedia - Pennsylvania Route 132 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 147 -- State highway in Dauphin and Northumberland counties in Pennsylvania, United States
Wikipedia - Pennsylvania Route 152 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 154 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 162 -- State highway in Chester County, Pennsylvania, United States
Wikipedia - Pennsylvania Route 163 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 166 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 171 -- State highway in Lackawanna and Susquehanna counties in Pennsylvania, United States
Wikipedia - Pennsylvania Route 183 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 230 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 23 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 241 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 24 -- State highway in York County, Pennsylvania, United States
Wikipedia - Pennsylvania Route 272 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 281 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 283 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 286 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 28 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 29 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 309 -- State highway in Pennsylvania, United States
Wikipedia - Pennsylvania Route 340 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 345 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 34 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 366 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 378 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 380 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 39 -- State highway in Dauphin County, Pennsylvania, United States
Wikipedia - Pennsylvania Route 401 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 414 -- State highway in Pennsylvania, United States
Wikipedia - Pennsylvania Route 41 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 441 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 44 -- Highway in Pennsylvania, United States
Wikipedia - Pennsylvania Route 462 -- State highway in York and Lancaster counties in Pennsylvania, United States
Wikipedia - Pennsylvania Route 487 -- State highway in Pennsylvania, United States
Wikipedia - Pennsylvania Route 492 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 505 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 51 -- State highway in Pennsylvania
Wikipedia - Pennsylvania Route 532 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 547 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 568 -- State highway in Berks County, Pennsylvania, United States
Wikipedia - Pennsylvania Route 576 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 5 -- State highway in Erie County, Pennsylvania, United States
Wikipedia - Pennsylvania Route 611 -- State highway in Pennsylvania, United States
Wikipedia - Pennsylvania Route 61 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 625 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 632 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 641 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 65 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 663 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 664 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 666 -- State highway in Forest and Warren counties in Pennsylvania, United States
Wikipedia - Pennsylvania Route 66 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 722 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 724 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 73 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 741 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 743 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 74 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 772 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 780 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 791 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 796 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 82 -- State highway in Chester County, Pennsylvania, United States
Wikipedia - Pennsylvania Route 841 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 842 -- State highway in Chester County, Pennsylvania, United States
Wikipedia - Pennsylvania Route 848 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 896 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 897 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 926 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 97 (Adams County) -- Highway in Adams County, Pennsylvania
Wikipedia - Pennsylvania Route 97 (Erie County) -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 995 -- Highway in Pennsylvania
Wikipedia - Pennsylvania Route 999 -- State highway in Lancaster County, Pennsylvania, United States
Wikipedia - Pennsylvania State Route System -- Highway system of Pennsylvania in the United States
Wikipedia - Pennsylvania State System of Higher Education -- Agency that oversees Pennsylvania-owned colleges and universities
Wikipedia - Pennsylvania Turnpike -- Toll highway in Pennsylvania
Wikipedia - Penny's Bay Highway -- Highway in Lantau, Hong Kong
Wikipedia - Pensacola High School -- American public high school
Wikipedia - People's Commissariat of Defense of the Soviet Union -- Highest military department of U.S.S.R. from 1934 to 1946.
Wikipedia - People Who Knock on the Door -- 1983 novel by Patricia Highsmith
Wikipedia - Pequannock Township High School -- High school in Morris County, New Jersey, United States
Wikipedia - Pere Marquette State Trail -- Recreational trail in Michigan, United States
Wikipedia - Perfectionism (psychology) -- Personality trait characterized by a person's striving for flawlessness and setting high performance standards
Wikipedia - Perimeter Highway (Winnipeg) -- Highway in Manitoba
Wikipedia - Perris Union High School District -- Public school district in Riverside County, California
Wikipedia - Perry High School (Gilbert, Arizona) -- High school in Gilbert, Arizona
Wikipedia - Perth Amboy High School -- High school in Middlesex County, New Jersey, United States
Wikipedia - Perth Amboy Technical High School -- Vocational high school in Middlesex County, New Jersey, United States
Wikipedia - Peter Higgs -- British physicist
Wikipedia - Petoskey, Michigan
Wikipedia - Petoskey State Park -- Park in Michigan, USA
Wikipedia - Phannias ben Samuel -- 1st century CE High Priest of Israel
Wikipedia - Phigalia pilosaria -- Species of moth
Wikipedia - Phigalia titea -- Species of moth
Wikipedia - PHIGS
Wikipedia - Phil Cavanagh -- American politician from Michigan
Wikipedia - Philippe Petit -- French high-wire artist
Wikipedia - Philippine House Committee on Higher and Technical Education -- Standing committee of the House of Representatives of the Philippines
Wikipedia - Philippine House Committee on Public Works and Highways -- Standing committee of the House of Representatives of the Philippines
Wikipedia - Philippine Senate Committee on Higher, Technical and Vocational Education -- Standing committee of the Senate of the Philippines
Wikipedia - Phil LaJoy -- American politician from Michigan
Wikipedia - Phillipsburg High School (New Jersey) -- High school in Warren County, New Jersey, United States
Wikipedia - Philmont Scout Ranch -- Large ranch for youth high adventure in New Mexico, US
Wikipedia - Photomultiplier tube -- Fast, high sensitivty, low noise electronic photon detector
Wikipedia - Phrygian helmet -- Ancient Greek helmet with a high, curved apex
Wikipedia - Phylum -- A high level taxonomic rank for organisms sharing a similar body plan
Wikipedia - Picrite basalt -- Variety of high-magnesium basalt that is very rich in the mineral olivine
Wikipedia - Piezophile -- Organisms capable of living under high hydrostatic pressures
Wikipedia - PILOT -- Simple high-level programming language developed in the 1960s
Wikipedia - Pinelands Regional High School -- School district in Ocean County, New Jersey, United States
Wikipedia - Pinellas Bayway -- Highway in Florida, United States of America
Wikipedia - Pinellas Park High School -- Public school in Florida, United States
Wikipedia - Pinzgauer High-Mobility All-Terrain Vehicle -- type of all-terrain vehicle
Wikipedia - Piotr Pustelnik -- Polish alpine and high-altitude climber
Wikipedia - Pipesdrums Magazine -- Publication for Highland pipers and pipe band drummers
Wikipedia - Pirates of the High Seas -- 1950 film by Spencer Gordon Bennet, Thomas Carr
Wikipedia - Piscataway High School -- High school in Middlesex County, New Jersey, United States
Wikipedia - Piscataway Technical High School -- High school in Middlesex County, New Jersey, United States
Wikipedia - Pitch (music) -- Perceptual property in music ordering sounds from low to high
Wikipedia - Pitman High School -- High school in Gloucester County, New Jersey, United States
Wikipedia - Pius X High School (Nebraska)
Wikipedia - Placer High School -- Public secondary school in Auburn, California, USA
Wikipedia - Placer Parkway -- Proposed highway in Roseville, California
Wikipedia - Plainfield High School (New Jersey) -- High school in Union County, New Jersey, United States
Wikipedia - Plainfield Township, Kent County, Michigan -- Charter township in Michigan, United States
Wikipedia - Plaintiff M61/2010E v Commonwealth -- legal case in the High Court of Australia
Wikipedia - Planet Holiday Hotel & Residence -- High-rise building in Batam, Indonesia
Wikipedia - Planet Telex / High and Dry -- Radiohead single
Wikipedia - Planned high-speed rail by country
Wikipedia - Plaster Creek -- River in Michigan, United States
Wikipedia - Plateau Mountain (New York) -- High Peak of New York's Catskill Mountains with two-mile (3.2 km) summit ridge
Wikipedia - Plateau -- area of a highland, usually of relatively flat terrain
Wikipedia - Plattsmouth High School -- High school in Plattsmouth, Nebraska
Wikipedia - Pleasantville High School (New Jersey) -- High school in Atlantic County, New Jersey, United States
Wikipedia - Pleurothallis amphigya -- Species of plant
Wikipedia - Plum Park in Kameido -- 1857 woodblock print by Hiroshige
Wikipedia - Plumtree-Bulawayo- Harare-Mutare Highway -- cross country international standard highway in Zimbabwe
Wikipedia - Plymouth-Whitemarsh High School -- Public high school in Plymouth Meeting, Pennsylvania, United States
Wikipedia - Pneumatic (Gnosticism) -- In Gnosticism, the highest order of humans, the other two orders being psychics and hylics ("matter")
Wikipedia - Pneumonia front -- Meteorological phenomenon near Lake Michigan, USA
Wikipedia - P. N. Ravindran -- Judge of Kerala High Court, India
Wikipedia - Point Pleasant Beach High School -- High school in Ocean County, New Jersey, United States
Wikipedia - Point Pleasant Borough High School -- High school in Ocean County, New Jersey, United States
Wikipedia - Polar ice cap -- High-latitude region of an astronomical body with major parts covered in ice
Wikipedia - Polar orbit -- Satellite orbit with high inclination
Wikipedia - Polk County High School (Tennessee) -- Public high school in Polk County, Tennessee, United States
Wikipedia - Polly Higgins -- Scottish advocate and expert in ecocide
Polytunnel - A polytunnel (also known as a polyhouse, hoop greenhouse or hoophouse, grow tunnel or high tunnel) is a tunnel typically made from steel and covered in polyethylene, usually semi-circular, square or elongated in shape. The interior heats up because incoming solar radiation from the sun warms plants, soil, and other things inside the building faster than heat can escape the structure. Air warmed by the heat from hot interior surfaces is retained in the building by the roof and wall.
Wikipedia - Pomona High School (Pomona, California) -- California public school
Wikipedia - Pompton Lakes High School -- High school in Passaic County, New Jersey, United States
Wikipedia - Ponce High School -- Historic building in Ponce, Puerto Rico
Wikipedia - Pono (digital music service) -- Failed high-resolution audio download service
Wikipedia - Pontiac, Michigan
Wikipedia - Pontiac Silverdome -- Former stadium in Pontiac, Michigan
Wikipedia - Pontifex maximus -- Chief high priest in ancient Rome
Wikipedia - Pontifical Biblical Institute -- Higher education institution in Rome and Jerusalem
Wikipedia - Pontifical High Mass
Wikipedia - Poole Gakuin College -- Higher education institution in Osaka Prefecture, Japan
Wikipedia - Pope John Paul II Catholic High School (Louisiana)
Wikipedia - Pope John Paul II High School (Pennsylvania)
Wikipedia - Pope John Paul II High School (Royersford, Pennsylvania)
Wikipedia - Pope John Paul II High School (Tennessee)
Wikipedia - Pope John Paul II High School (Washington)
Wikipedia - Pope John XXIII Regional High School -- High school in Sussex County, New Jersey, United States
Wikipedia - Poplar High Street -- Street in Poplar in the London Borough of Tower Hamlets
Wikipedia - Porcupine Mountains -- Park in Michigan, US
Wikipedia - Pororoca -- A tidal bore, with waves up to 4 metres high that travel as much as 800 km inland upstream on the Amazon River and adjacent rivers
Wikipedia - Portage Glacier Highway -- Highway in Alaska, United States
Wikipedia - Portal:Michigan highways
Wikipedia - Portal:Michigan -- content related to Michigan
Wikipedia - Port Crescent State Park -- Park in Michigan, USA
Wikipedia - Portfolio school -- Higher-level learning institution providing education for art and creative advertising
Wikipedia - Port Natal High School -- High school in KwaZulu-Natal, South Africa
Wikipedia - Portside Tower -- High rise building in Cape Town
Wikipedia - Port Town-higashi Station -- Metro station in Osaka, Japan
Wikipedia - Posterior compartment of thigh -- One of the fascial compartments that contains the knee flexors and hip extensors
Wikipedia - Post-secondary educational organizations in the United States -- Organizations for higher education
Wikipedia - Post Secondary Enrollment Options -- Academic option in some US states to take college level classes in high schools
Wikipedia - Post Secondary Transition for High School Students with Disabilities -- U.S. legislative framework
Wikipedia - Pothead -- High-voltage electrical connection device
Wikipedia - Potrero (landform) -- A long mesa that at one end slopes upward to higher terrain.
Wikipedia - Power (1928 film) -- 1928 film by Howard Higgin
Wikipedia - Power rating -- Highest power input allowed to flow through electrical or mechanical equipment
Wikipedia - Powerscourt Waterfall -- Ireland's highest waterfall, Wicklow
Wikipedia - Powwow Highway -- 1989 film directed by Jonathan Wacks
Wikipedia - Pradeep Nandrajog -- Former Chief Justice of Bombay High Court
Wikipedia - Pradhan Mantri Gram Sadak Yojana -- Highway initiative in India
Wikipedia - Pradhan Mantri Rashtriya Bal Puraskar -- Highest Civilian Award (Under 18) by Govt. of India
Wikipedia - Praetorian prefect -- High office in the Roman Empire
Wikipedia - Prathiba M. Singh -- Judge of Delhi High Court
Wikipedia - Pratt & Whitney PW2000 -- Series of high-bypass turbofan aero engines
Wikipedia - Pratt & Whitney PW4000 -- High-bypass turbofan aircraft engine
Wikipedia - Praxis High Integrity Systems
Wikipedia - Preble High School -- Public secondary school in Green Bay, Wisconsin
Wikipedia - Precious metal -- Rare, naturally occurring metallic chemical element of high economic and cultural value
Wikipedia - Prelate -- High-ranking member of the clergy
Wikipedia - Premium-rate telephone number -- Telephone numbers for calls that are charged at a higher than normal rate
Wikipedia - Prempeh College -- Public high school in Kumasi, Ghana
Wikipedia - Preparatoria Federal (Mexico) -- Chain of Mexican high schools
Wikipedia - Presbyterian Boys' Senior High School -- Boarding secondary high school for boys
Wikipedia - President of Imperial College London -- Highest academic official at Imperial College London
Wikipedia - President of the Senate of Puerto Rico -- Highest-ranking officer and the presiding officer of the Senate of Puerto Rico
Wikipedia - President pro tempore of the United States Senate -- Second-highest-ranking official of the US Senate
Wikipedia - Presque Isle County Advance -- Newspaper in Michigan, USA
Wikipedia - Pressure washing -- Use of high pressure water jet for cleaning hard surfaces
Wikipedia - Preston High School (New York City)
Wikipedia - Pretender (Official Hige Dandism song) -- 2019 song by Official Hige Dandism
Wikipedia - Pretoria Boys High School
Wikipedia - Price gouging -- Raising of prices to an unreasonably high level after a demand or supply shock
Wikipedia - Prickett Lake -- Lake in Houghton and Baraga Counties, Michigan, United States
Wikipedia - Priestly breastplate -- Jewish ritual object worn by the High Priest
Wikipedia - Primary State Highway 6 (Washington) -- Former highway in Washington
Wikipedia - Primate (bishop) -- High-ranking bishop in certain Christian churches
Wikipedia - Prince Edward Island Route 1A -- Highway in Prince Edward Island
Wikipedia - Prince Edward Island Route 1 -- Highway in Prince Edward Island
Wikipedia - Prince Edward Island Route 248 -- Highway in Prince Edward Island
Wikipedia - Prince Edward Island Route 26 -- Highway in Prince Edward Island
Wikipedia - Prince Edward Island Route 27 -- Highway in Prince Edward Island
Wikipedia - Prince Mohammad bin Salman College of Business and Entrepreneurship -- higher education business administration college inM-BM- King Abdullah Economic City, Saudi Arabia
Wikipedia - Princeton High School (New Jersey) -- High school in Mercer County, New Jersey, United States
Wikipedia - Prince -- Son of a prince, king, queen, emperor or empress, or other high-ranking person (such as a grand duke)
Wikipedia - Prior Park College -- High school in Bath, UK
Wikipedia - Private university -- Higher education institution not operated by a government
Wikipedia - Pro-Am Sports System -- Former regional sports network in Michigan, United States
Wikipedia - Professional video camera -- High-end camera for creating electronic moving images
Wikipedia - Professor (highest academic rank)
Wikipedia - Project Highrise
Wikipedia - Promenade Towers -- High-rise apartment complex in Los Angeles, California, United States
Wikipedia - Prom -- formal dance or gathering of students at the end of the high school academic year
Wikipedia - Protected areas of Michigan -- List article
Wikipedia - Protopope -- High rank priest in the Eastern Orthodox and the Byzantine Catholic Churches
Wikipedia - Providence Country Day School -- Private middle and high school in Rhode Island, U.S.
Wikipedia - Provincial Highway 17 (Taiwan) -- Road in Taiwan
Wikipedia - Provincial Highway 1 (Taiwan) -- Road in Taiwan
Wikipedia - Provincial Highway 37 (Taiwan) -- Road in Taiwan
Wikipedia - Provincial Highway 3 (Taiwan) -- Road in Taiwan
Wikipedia - Provincial Highway 64 (Taiwan) -- Road in Taiwan
Wikipedia - Provincial Highway 65 (Taiwan) -- Road in Taiwan
Wikipedia - Provincial Highway 88 (Taiwan) -- Road in Taiwan
Wikipedia - PSAT/NMSQT -- High school standardized test
Wikipedia - Pseudocode -- Informal high-level description of the operation of a computer program or other algorithm
Wikipedia - Pseudonaja mengdeni -- Highly venomous snake native to Western Australia
Wikipedia - Pseudonaja nuchalis -- Highly venomous snake native to Australia
Wikipedia - Publication bias -- Higher probability of publishing results showing a significant finding
Wikipedia - Public College, Samana -- Higher education institute lin Punjab, India
Wikipedia - Public Interest Research Group in Michigan -- Organization
Wikipedia - Puerto Rico Bureau of Highway Patrol -- Specialized unit of the Puerto Rico Police
Wikipedia - Puerto Rico Highway 102 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 103 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 104 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 105 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 106 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 107 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 108 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 109 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 10 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 110 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 111 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 112 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 113 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 114 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 115 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 116 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 117 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 118 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 119 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 120 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 121 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 122 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 123 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 124 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 125 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 127 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 128 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 129 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 12 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 131 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 132 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 133 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 134 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 135 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 137 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 139 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 140 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 141 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 143 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 144 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 145 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 146 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 148 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 149 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 150 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 151 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 152 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 153 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 154 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 155 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 156 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 157 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 158 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 160 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 162 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 163 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 165 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 166 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 167 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 168 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 169 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 16 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 170 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 171 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 172 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 173 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 174 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 175 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 176 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 177 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 178 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 179 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 180 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 181 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 182 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 183 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 184 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 185 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 186 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 187 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 188 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 189 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 190 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 191 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 192 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 193 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 194 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 195 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 198 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 199 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 200 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 201 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 203 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 206 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 208 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 20 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 212 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 22 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 238 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 24 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 250 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 251 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 252 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 253 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 26 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 2 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 301 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 31 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 32 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 339 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 344 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 36 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 385 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 38 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 413 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 42 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 438 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 487 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 500 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 501 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 502 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 503 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 504 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 505 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 506 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 510 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 511 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 515 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 516 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 518 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 525 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 549 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 567 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 568 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 577 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 578 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 585 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 588 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 591 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 60 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 633 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 647 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 6685 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 66 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 6 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 715 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 722 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 723 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 735 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 744 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 760 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 798 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 803 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 805 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 807 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 818 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 819 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 821 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 862 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 863 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 864 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 866 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 869 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 873 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 888 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 891 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 901 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 908 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 939 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 955 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highway 9 -- Highway in Puerto Rico
Wikipedia - Puerto Rico Highways and Transportation Authority -- Government corporation in Puerto Rico
Wikipedia - Pulrossie -- Farm in Sutherland, in the Highland council area of Scotland.
Wikipedia - Pulsar -- Highly magnetized, rapidly rotating neutron star
Wikipedia - Pumice -- Light coloured highly vesicular volcanic rock
Wikipedia - Punahou School -- Private college-prep high school in Honolulu
Wikipedia - Puncheon Run Connector -- Highway in Delaware
Wikipedia - Punjab and Haryana High Court
Wikipedia - Punjab Highway Patrol -- Indian highway police agency
Wikipedia - Punjabi Canadians -- Article highlighting the prevalence of Punjabi language in Canada
Wikipedia - Punjabi University -- Higher education institute in Patiala, Punjab, India
Wikipedia - Punjab State Highway 10 -- State highway in India
Wikipedia - Punjab State Highway 11 -- State highway in India
Wikipedia - Punjab State Highway 13 -- State highway in India
Wikipedia - Punjab State Highway 14 -- State highway in India
Wikipedia - Punjab State Highway 15 -- State highway in India
Wikipedia - Punjab State Highway 24 -- State highway in India
Wikipedia - Punjab State Highway 8 -- State highway in India
Wikipedia - Punta Higuero Light -- Historic lighthouse in Rincon, Puerto Rico
Wikipedia - Pure Michigan Byway -- Segment of the State Trunkline Highway System
Wikipedia - Put 'Em High -- 2004 single by StoneBridge
Wikipedia - Putney High School -- All girls school in London
Wikipedia - Pygmy copperhead -- Highly venomous snake native to South Australia
Wikipedia - Pyrenees Highway, Victoria -- Highway in western Victoria, Australia
Wikipedia - Pyroclastic shield -- Shield volcano formed mostly of pyroclastic and highly explosive eruptions
Wikipedia - Qarano River -- River in the Tembien highlands of Ethiopia
Wikipedia - Qingdao-Yancheng railway -- High speed rail line in China
Wikipedia - Qortem Zer'a -- River in the Tembien highlands of Ethiopia
Wikipedia - Quebec Autoroute 10 -- Highway in Quebec
Wikipedia - Quebec Autoroute 13 -- Highway in Quebec
Wikipedia - Quebec Autoroute 15 -- Highway in Quebec
Wikipedia - Quebec Autoroute 19 -- Highway in Quebec
Wikipedia - Quebec Autoroute 20 -- Highway in Quebec
Wikipedia - Quebec Autoroute 25 -- Highway in Quebec
Wikipedia - Quebec Autoroute 30 -- Highway in Quebec
Wikipedia - Quebec Autoroute 31 -- Highway in Quebec
Wikipedia - Quebec Autoroute 35 -- Highway in Quebec
Wikipedia - Quebec Autoroute 40 -- Highway in Quebec
Wikipedia - Quebec Autoroute 410 -- Highway in Quebec
Wikipedia - Quebec Autoroute 440 (Laval) -- Highway in Laval, Quebec
Wikipedia - Quebec Autoroute 440 (Quebec City) -- Highway in Quebec City, Quebec
Wikipedia - Quebec Autoroute 50 -- Highway in Quebec
Wikipedia - Quebec Autoroute 520 -- Highway in Quebec
Wikipedia - Quebec Autoroute 530 -- Highway in Quebec
Wikipedia - Quebec Autoroute 540 (Vaudreuil-Dorion) -- Former highway in Vaudreuil-Dorion, Quebec
Wikipedia - Quebec Autoroute 540 -- Highway in Quebec City, Quebec
Wikipedia - Quebec Autoroute 55 -- Highway in Quebec
Wikipedia - Quebec Autoroute 573 -- Highway in Quebec
Wikipedia - Quebec Autoroute 5 -- Highway in Quebec
Wikipedia - Quebec Autoroute 610 -- Highway in Quebec
Wikipedia - Quebec Autoroute 640 -- Highway in Quebec
Wikipedia - Quebec Autoroute 70 -- Highway in Quebec
Wikipedia - Quebec Autoroute 720 -- Highway in Quebec
Wikipedia - Quebec Autoroute 730 -- Highway in Quebec
Wikipedia - Quebec Autoroute 73 -- Highway in Quebec
Wikipedia - Quebec Autoroute 740 -- Highway in Quebec
Wikipedia - Quebec Autoroute 85 -- Highway in Quebec
Wikipedia - Quebec Autoroute 930 -- Highway in Quebec
Wikipedia - Quebec Autoroute 955 -- Highway in Quebec
Wikipedia - Quebec Route 107 -- Highway in Quebec
Wikipedia - Quebec Route 117 -- Highway in Quebec
Wikipedia - Quebec Route 132 -- Highway in Quebec
Wikipedia - Quebec Route 133 -- Highway in Quebec
Wikipedia - Quebec Route 138 -- Highway in Quebec
Wikipedia - Quebec Route 143 -- Highway in Quebec
Wikipedia - Quebec Route 175 -- Highway in Quebec
Wikipedia - Quebec Route 202 -- Highway in Quebec
Wikipedia - Quebec Route 207 -- Highway in Quebec
Wikipedia - Quebec Route 223 -- Highway in Quebec
Wikipedia - Quebec Route 323 -- Highway in Quebec
Wikipedia - Quebec Superior Court -- Highest trial court in Quebec, Canada
Wikipedia - Queen Creek High School -- High school in Queen Creek, Arizona
Wikipedia - Queen Elizabeth High School Rowing Club -- British rowing club
Wikipedia - Queen Elizabeth Way -- Highway in Ontario
Wikipedia - Queen High -- 1930 film
Wikipedia - Queen of Peace High School (Illinois)
Wikipedia - Queen of Peace High School (New Jersey) -- Defunct Catholic high school in Bergen County, New Jersey, United States
Wikipedia - Queens High School for the Sciences -- Specialized high school in New York City
Wikipedia - Queensland Highlanders Pipe Band -- Australian pipe band
Wikipedia - Queen's Park High School (Cape Town) -- High School in Cape Town, South Africa
Wikipedia - Quick-firing gun -- Artillery class capable of a high rate of fire for its given caliber
Wikipedia - Quincy Senior High School -- School in Illinois, US
Wikipedia - Quinn, Michigan -- Former settlement in Michigan
Wikipedia - Quinto (drum) -- Highest-pitched conga drum
Wikipedia - R136a1 -- Wolf-Rayet star with one of the highest mass and luminosity of any known star
Wikipedia - Radical (chemistry) -- Atom, molecule, or iron that has an unpaired valence electron; typically highly reactive
Wikipedia - Radical Whigs
Wikipedia - Raegan Higgins -- American mathematician
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Wikipedia - Railway Mixed High School (E.M.) Kazipet -- High school in Kazipet, India
Wikipedia - Rainforest -- Type of forest with high rainfall
Wikipedia - Rainier Square Tower -- Future high-rise office and residential building in Seattle, Washington, United States
Wikipedia - Rajarshi Memorial Higher Secondary School, Vadavucode -- Senior secondary school in Vadavucode, Kerala, India
Wikipedia - Rajeev Sharma -- Former Judge of Punjab and Haryana High Court
Wikipedia - Rajesh Bindal -- Judge of Calcutta High Court
Wikipedia - Rajiv Gandhi Khel Ratna -- Highest sporting honour of the Republic of India
Wikipedia - Ralph Anthony Thicknesse -- British Whig politician, died 1854
Wikipedia - Ralph Harris, Baron Harris of High Cross -- British economist
Wikipedia - Ralph L. Fike High School -- high school in Wilson, North Carolina, in the USA.
Wikipedia - Ramapo High School (New Jersey) -- High school in Bergen County, New Jersey, United States
Wikipedia - Ramapo High School (New York) -- High school in New York
Wikipedia - Ramapo Indian Hills Regional High School District -- School district in Bergen County, New Jersey, United States
Wikipedia - Ramona Park -- Former amusement park in East Grand Rapids, Michigan
Wikipedia - Ramona Vogt -- High-energy physicist
Wikipedia - Ramsey High School (New Jersey) -- High school in Bergen County, New Jersey, United States
Wikipedia - Rancocas Valley Regional High School -- High school in Burlington County, New Jersey, United States
Wikipedia - Randall K. Cooper High School -- School located in Union, Kentucky
Wikipedia - Randolph High School (New Jersey) -- High school in Morris County, New Jersey, United States
Wikipedia - Rangeview High School -- American high school in Colorado
Wikipedia - Rangzieb Ahmed -- Allegedly the highest ranking Al-Qaeda operative in the United Kingdom
Wikipedia - Ranney School -- High school in Monmouth County, New Jersey, United States
Wikipedia - Ranulf Higden -- 13th/14th-century English chronicler and Benedictine monk
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Wikipedia - Rapatronic camera -- A high-speed camera with an exposure time as brief as 10 nanoseconds.
Wikipedia - Raphael Hadane -- Israeli high priest
Wikipedia - Rapid thermal processing -- Quickly heats semiconductor wafers to high temperatures
Wikipedia - Rapid transit -- High-capacity public transport generally used in urban areas
Wikipedia - Raritan High School -- High school in Somerset County, New Jersey, United States
Wikipedia - Rashida Tlaib -- U.S. Representative for Michigan
Wikipedia - Ravi Malimath -- Acting Chief Justice of Uttarakhand High Court
Wikipedia - Ravi Shankar Jha -- Chief Justice of Punjab and Haryana High Court
Wikipedia - Rav Teitz Mesivta Academy -- Yeshiva high school in Union County, New Jersey, United States
Wikipedia - Ray Collins, Baron Collins of Highbury -- Former General Secretary of the Labour Party and life peer
Wikipedia - Raymond E. Basham -- American politician from Michigan
Wikipedia - Raymond S. Kellis High School -- High school in Glendale, Arizona
Wikipedia - Ray Nelson Jr. -- American cartoonist and creator of Flying Rhino Junior High
Wikipedia - Raytown South High School
Wikipedia - R.B.K. Project High School (Deo) -- College in Deo, Bihar
Wikipedia - Reach for the Top -- Canadian high school quizbowl
Wikipedia - Reach High Media Group -- American television broadcast company
Wikipedia - Reality High -- 2017 film by Fernando Lebrija
Wikipedia - Real-time quaking-induced conversion -- Highly sensitive assay for prion detection
Wikipedia - Rear admiral (Pakistan) -- Third-highest rank in Pakistan navy
Wikipedia - Reavis High School -- High school in Burbank, Illinois
Wikipedia - Recommendation Concerning the Status of Higher Education Teaching Personnel -- UNESCO instrument
Wikipedia - Red Bank Catholic High School -- High school in Monmouth County, New Jersey, United States
Wikipedia - Red Bank Regional High School -- High school in Monmouth County, New Jersey, United States
Wikipedia - Red-bellied black snake -- Highly venomous snake native to eastern Australia
Wikipedia - Red Cliffs Secondary College -- High school in Red Cliffs, Victoria, Australia
Wikipedia - Red Coat Trail -- Highway in Alberta, Saskatchewan, and Manitoba
Wikipedia - Redford, Michigan -- American township in Michigan
Wikipedia - Red Hot Highland Fling -- Annual New Year's Eve concert in Inverness, Scotland
Wikipedia - Redlands High School -- High school in Redlands, California
Wikipedia - Red-light district -- Urban area with a high concentration of sex-related businesses
Wikipedia - Red meat -- Types of meat such as beef, goat, pork, or lamb with higher myoglogin content
Wikipedia - Redpoint -- Human settlement in Highland, Scotland
Wikipedia - Red Road Flats -- Former high-rise housing complex in Glasgow, Scotland
Wikipedia - Reduce (higher-order function)
Wikipedia - Red warbler -- A small passerine bird of the New World warbler family endemic to the highlands of Mexico
Wikipedia - Reeds Lake -- Lake in East Grand Rapids, Michigan, USA
Wikipedia - Reflection high-energy electron diffraction -- Technique in crystallography
Wikipedia - Refractory (planetary science) -- Materials with high condensation temperatures, contrasted with volatiles
Wikipedia - Regina Bypass -- Highway in Saskatchewan
Wikipedia - Regina Dominican High School
Wikipedia - Reginald Higgins -- British painter
Wikipedia - Regina Pacis Catholic Secondary School -- Catholic high school in University Heights, Toronto, Ontario, Canada
Wikipedia - Regino Garcia-Badell -- Spanish politician and high school teacher
Wikipedia - Regions of England -- Highest tier of sub-national division in England
Wikipedia - Regions of Morocco -- Current highest administrative division of Morocco
Wikipedia - Regions Tower (Indianapolis) -- High-rise office building in Indianapolis, IN, US
Wikipedia - Regions Tower -- High-rise building in Shreveport, Louisiana, US
Wikipedia - Regis High School (New York City)
Wikipedia - Reich Chancellery meeting of 12 December 1941 -- Encounter between Adolf Hitler and the highest-ranking officials of the Nazi Party
Wikipedia - Reichsautobahn -- Initial phase of the German Autobahn (limited access highway) network
Wikipedia - Reichsleiter -- Second highest political rank of the Nazi Party
Wikipedia - Reinhard Heydrich -- Nazi high official, deputy head of the SS
Wikipedia - Rekha Palli -- Judge of Delhi High Court
Wikipedia - Renaissance Center -- Group of interconnected skyscrapers in Detroit, Michigan, U.S.
Wikipedia - Renault MM-CM-)gane RS -- High performance version of the Renault MM-CM-)gane
Wikipedia - RENFE Class 120 / 121 -- High-speed train type
Wikipedia - RENFE Class 130 -- High speed train type
Wikipedia - RENFE Class 730 -- High-speed train type
Wikipedia - RenM-CM-) Alphonse Higonnet -- French-born engineer and inventor
Wikipedia - Rent Free -- 1922 film by Howard Higgin
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Wikipedia - Requinto -- Spanish and Portuguese term to describe a smaller, higher-pitched version of another instrument
Wikipedia - Research-intensive cluster -- Regions with a high density of research-oriented organizations
Wikipedia - Residential Center of Educative Opportunities of Mayaguez -- Magnet high school, in Mayaguez, Puerto Rico
Wikipedia - Resin -- Solid or highly viscous substance
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Wikipedia - Retina display -- Brand name for high resolution displays featured in many products from Apple Inc.
Wikipedia - Return to Nuke 'Em High Volume 1 -- 2013 American science-fiction horror comedy film by Lloyd Kaufman
Wikipedia - Reunification Highway -- Highway in North Korea
Wikipedia - RGS High Wycombe
Wikipedia - Rheotrauma -- The harm caused to a patient's lungs by high gas flows as delivered by mechanical ventilation
Wikipedia - Rhiannan Iffland -- Australian high diver
Wikipedia - Rhigiodrilus -- Genus of earthworms
Wikipedia - Rhigognostis annulatella -- Species of moth
Wikipedia - Rhigognostis senilella -- Species of moth
Wikipedia - Rhigopsis -- Genus of beetles
Wikipedia - Rhigosaurus -- Genus of synapsid
Wikipedia - Rhigus -- Genus of beetles
Wikipedia - Rhigyfarch
Wikipedia - Rhizomelia -- Abnormal shortness of the upper arms and thighs
Wikipedia - Rhode Island Route 102 -- Highway in Rhode Island
Wikipedia - Rhode Island Route 108 -- Highway in Rhode Island
Wikipedia - Rhode Island Route 110 -- Highway in Rhode Island
Wikipedia - Rhode Island Route 112 -- Highway in Rhode Island
Wikipedia - Rhode Island Route 114 -- Highway in Rhode Island
Wikipedia - Rhode Island Route 117 -- Highway in Rhode Island
Wikipedia - Rhode Island Route 122 -- Highway in Rhode Island
Wikipedia - Rhode Island Route 138 -- Highway in Rhode Island
Wikipedia - Rhode Island Route 214 -- Highway in Rhode Island
Wikipedia - Rhode Island Route 238 -- Highway in Rhode Island
Wikipedia - Rhode Island Route 24 -- Highway in Rhode Island
Wikipedia - Rhode Island Route 2 -- State highway in Washington, Kent, and Providence counties in Rhode Island, United States
Wikipedia - Rhode Island Route 37 -- Highway in Rhode Island
Wikipedia - Rhode Island Route 3 -- Highway in Rhode Island
Wikipedia - Rhode Island Route 401 -- State highway in East Greenwich, Rhode Island, United States
Wikipedia - Rhode Island Route 402 -- Highway in Rhode Island
Wikipedia - Rhode Island Route 403 -- Highway in Rhode Island
Wikipedia - Rhode Island Route 4 -- Highway in Rhode Island
Wikipedia - Rhode Island Route 51 -- Highway in Rhode Island
Wikipedia - Rhode Island Route 77 -- Highway in Rhode Island
Wikipedia - Rhode Island Route 99 -- Highway in Rhode Island
Wikipedia - Rhode Island Supreme Court -- The highest court in the U.S. state of Rhode Island
Wikipedia - Rhosnesni High School -- School in Wales
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Wikipedia - Rias Gremory -- Fictional character in the High School DxD universe
Wikipedia - Ricardo Gerardo Higuera -- Mexican politician
Wikipedia - Richard Bandstra -- Michigan judge and attorney
Wikipedia - Richard Giachetti -- Former racecar owner from Michigan
Wikipedia - Richard Highton
Wikipedia - Richard Humphreys (judge) -- Irish barrister and politician, High Court judge since 2015
Wikipedia - Richard LeBlanc -- American police officer and politician from Michigan
Wikipedia - Richard Odabashian Bridge -- Highway bridge in Wenatchee, Washington, US
Wikipedia - Richardson Highway -- Highway in Alaska
Wikipedia - Richmond-Petersburg Turnpike -- Highway in Virginia
Wikipedia - Richter Pass -- A mountain pass to the south of the summit of British Columbia highway 3
Wikipedia - Richwoods High School -- American public high school
Wikipedia - Rick Charls -- American high diver
Wikipedia - Rick Johnson (Michigan politician) -- American politician
Wikipedia - Rideau High School -- High school in Ottawa, Ontario, Canada
Wikipedia - Ride 'em High -- 1927 film
Wikipedia - Ride the High Iron -- 1956 film
Wikipedia - Ridgefield Memorial High School -- High school in Bergen County, New Jersey, United States
Wikipedia - Ridgefield Park High School -- High school in Bergen County, New Jersey, United States
Wikipedia - Ridge High School -- High school in Somerset County, New Jersey, United States
Wikipedia - Ridge Route -- Highway in California
Wikipedia - Ridgeview High School (Redmond, Oregon) -- High school in Redmond, Oregon, United States.
Wikipedia - Ridgewood High School (New Jersey) -- High school in Bergen County, New Jersey, United States
Wikipedia - Riga Higher Military Political School -- Soviet military academy in Riga
Wikipedia - Riko Higashio -- Japanese professional golfer
Wikipedia - Rikuzen-Akai Station -- Railway station in Higashimatsushima, Miyagi Prefecture, Japan
Wikipedia - Rikuzen-M-EM-^Ltsuka Station -- Railway station in Higashimatsushima, Miyagi Prefecture, Japan
Wikipedia - Rikuzen-Ono Station -- Railway station in Higashimatsushima, Miyagi Prefecture, Japan
Wikipedia - Rim Drive -- scenic highway around Crater Lake National Park
Wikipedia - Ringed brown snake -- Highly venomous snake native to Australia
Wikipedia - Ring of Fire -- Area of high earthquake and volcanic activity, also the circum-Pacific belt
Wikipedia - Ring Road (Regina, Saskatchewan) -- Highway in Saskatchewan
Wikipedia - Ringwoodite -- high-pressure phase of magnesium silicate
Wikipedia - Rishigen Viranna -- South African politician
Wikipedia - Rising High -- 2020 German-language film
Wikipedia - Rita Ann Higgins -- Irish writer
Wikipedia - RittM-EM-^M Station -- Railway station in RittM-EM-^M, Shiga Prefecture, Japan
Wikipedia - River Awe -- River in the Southwest Highlands of Scotland
Wikipedia - Riverdale High School (Port Byron, Illinois) -- Comprehensive public high school in Port Byron, Rock Island County, Illinois, USA
Wikipedia - River Deep - Mountain High -- 1966 single by Ike & Tina Turner
Wikipedia - River Dell Regional High School -- High school in Bergen County, New Jersey, United States
Wikipedia - River Rouge (Michigan) -- River in Michigan
Wikipedia - Riverside High School (New Jersey) -- High school in Burlington County, New Jersey, United States
Wikipedia - Riverside High School (Wyoming) -- Public school in Basin, Wyoming, US
Wikipedia - River Spean -- river in the West Highlands of Scotland
Wikipedia - River Valley High School (Bidwell, Ohio) -- Public high school near Bidwell, Ohio (USA)
Wikipedia - Riviere a la PM-CM-*che (Chigoubiche River tributary) -- River in Saguenay-Lac-Saint-Jean, Quebec, Canada
Wikipedia - Riviere au Vase Site -- Archaeological site in Michigan, United States
Wikipedia - Rivington and Blackrod High School -- voluntary controlled comprehensive and sixth form school in England
Wikipedia - R.J. High School (Deo) -- College in Deo, Bihar
Wikipedia - RM-CM-)sidence de la Cambre -- First high-rise building in Brussels, Belgium
Wikipedia - Roads and freeways in metropolitan Phoenix -- Regional highway network
Wikipedia - Road signs in Canada -- Signage used on roads and highways in Canada
Wikipedia - Roads in Cuba -- Highway system in Cuba
Wikipedia - Robbins Report -- Report commissioned by the British government to the Committee on Higher Education, chaired by Lord Lionel Robbins, published in 1963
Wikipedia - Robbinsville High School (New Jersey) -- High school in Mercer County, New Jersey, United States
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Wikipedia - Robert Archbold -- Irish Whig politician (d. 1855)
Wikipedia - Robert College -- Private high school in Istanbul, Turkey
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Wikipedia - Robert Grosvenor, 1st Baron Ebury -- British courtier and Whig politician
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Wikipedia - Roberto Clemente Community Academy -- High School in Chicago, Illinois
Wikipedia - Robert Wittenberg -- American politician from Michigan
Wikipedia - Robina Higgins -- Canadian athletics competitor
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Wikipedia - Robin Hood -- heroic outlaw in English folklore, a highly skilled archer and swordsman
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Wikipedia - Rockhurst High School
Wikipedia - Rockingham Whigs
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Wikipedia - Rocks Cluster Distribution -- Linux-distro for high-performance computing clusters
Wikipedia - Rockvale High School -- Public high school in Rutherford County, Tennessee, United States
Wikipedia - Rodney Higgins -- American political scientist
Wikipedia - Rodney Wakeman -- American politician from Michigan
Wikipedia - Roger Cholmeley -- English judge; founder of Highgate School
Wikipedia - Roger Highfield -- British journalist
Wikipedia - Rogers High School (Rhode Island) -- Public high school in Newport, Rhode Island
Wikipedia - Rogue River (Michigan) -- River in Michigan, USA
Wikipedia - Roman Catholic High School
Wikipedia - Romance on the High Seas -- 1948 film by Michael Curtiz
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Wikipedia - Romualdo Ghiglione -- Italian artistic gymnast
Wikipedia - Romy and Michele's High School Reunion -- 1997 American film by David Mirkin
Wikipedia - Ronald Champagne -- American higher education administrator
Wikipedia - Ronald Fisher -- British statistician, evolutionary biologist, geneticist, eugenicist and high school teacher
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Wikipedia - Ronald Reagan Parkway -- Highway in Georgia
Wikipedia - Roncalli High School (Aberdeen, South Dakota)
Wikipedia - Roncalli High School (Indiana)
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Wikipedia - Rosa L. Parks School of Fine and Performing Arts -- High school in Passaic County, New Jersey, United States
Wikipedia - Rosalynn Bliss -- Mayor of Grand Rapids, Michigan, U.S.
Wikipedia - Rosary High School (Aurora, Illinois)
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Wikipedia - Roselle Catholic High School -- Catholic high school in Union County, New Jersey, United States
Wikipedia - Roselle Park High School -- High school in Mercer County, New Jersey, United States
Wikipedia - Rosemarie Nitribitt -- German high-class call girl and murder victim
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Wikipedia - Roshan Dalvi -- Judge of Bombay High Court, Maharashtra, India
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Wikipedia - Rostislav Alexeyev -- Russian designer of highspeed shipbuilding
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Wikipedia - Route 186 (Connecticut-Massachusetts) -- Highway in Connecticut and Massachusetts
Wikipedia - Route 192 (Connecticut-Massachusetts) -- Highway in Connecticut and Massachusetts
Wikipedia - Route 4370 -- Highway in the West Bank
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Wikipedia - Route 75 (Connecticut-Massachusetts) -- Highway in Connecticut and Massachusetts
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Wikipedia - Rudolf Miethig -- German World War II flying ace
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Wikipedia - Ruslan Zhiganshin -- Russian ice dancer
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Wikipedia - Russell Hellman -- American politician from Michigan
Wikipedia - Russian Presidential Academy of National Economy and Public Administration -- Higher professional education institution in Moscow, Russia
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Wikipedia - Rutgers Preparatory School -- High school in Somerset County, New Jersey, United States
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Wikipedia - Rutland County Museum -- UK museum highlighting local history and archaeology
Wikipedia - RWE Tower -- High-rise office building in Essen, Germany, RWE headquarters
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Wikipedia - Sacred Heart High School (Yonkers, New York)
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Wikipedia - Safety of high-energy particle collision experiments
Wikipedia - Sagami-Numata Station -- Railway station in Minamiashigara, Kanagawa Prefecture, Japan
Wikipedia - Sagara Haruhiro -- Daimyo who ruled a region in Higo Province
Wikipedia - Saginaw High School -- American public high school
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Wikipedia - Saginaw River -- River in Michigan
Wikipedia - SaijM-EM-^M Station -- Railway station in Higashihiroshima, Hiroshima Prefecture, Japan
Wikipedia - SAIL High School -- Public secondary school in Tallahassee, Florida, United States
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Wikipedia - Saint Francis Central Coast Catholic High School
Wikipedia - Saint Francis High School (Athol Springs, New York) -- Catholic private high school
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Wikipedia - Saint John Paul the Great Catholic High School (Virginia)
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Wikipedia - Saint Joseph of the Palisades High School -- Defunct Catholic high school in Hudson County, New Jersey, United States
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Wikipedia - Saint Martin de Porres High School (Detroit) -- American private high school
Wikipedia - Saint Petersburg State University -- Russian federal state-owned higher education institution
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Wikipedia - Sakurambo-Higashine Station -- Railway station in Higashine, Yamagata Prefecture, Japan
Wikipedia - Salem County Career and Technical High School -- High school in Salem County, New Jersey, United States
Wikipedia - Salem High School (New Jersey) -- High school in Salem County, New Jersey, United States
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Wikipedia - Samsung Galaxy S20 -- Line of high-end Android smartphones by Samsung Electronics
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Wikipedia - Saskatchewan Highway 11A -- Highway in Saskatchewan
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Wikipedia - Saskatchewan Highway 13 -- Highway in Saskatchewan
Wikipedia - Saskatchewan Highway 16 -- Highway in Saskatchewan
Wikipedia - Saskatchewan Highway 1 -- Highway in Saskatchewan
Wikipedia - Saskatchewan Highway 22 -- Highway in Saskatchewan, Canada
Wikipedia - Saskatchewan Highway 2 -- Highway in Saskatchewan, Canada
Wikipedia - Saskatchewan Highway 35 -- Highway in Saskatchewan
Wikipedia - Saskatchewan Highway 39 -- Highway in Saskatchewan
Wikipedia - Saskatchewan Highway 3 -- Highway in Saskatchewan
Wikipedia - Saskatchewan Highway 4 -- Highway in Saskatchewan, Canada
Wikipedia - Saskatchewan Highway 5 -- Highway in Saskatchewan
Wikipedia - Saskatchewan Highway 604 -- Highway in Saskatchewan
Wikipedia - Saskatchewan Highway 6 -- Highway in Saskatchewan
Wikipedia - Saskatchewan Highway 733 -- Highway in Saskatchewan
Wikipedia - Saskatchewan Highway 799 -- Highway in Saskatchewan
Wikipedia - Saskatchewan Highway 7 -- Highway in Saskatchewan
Wikipedia - Saskatchewan Highway 911 -- Highway in Saskatchewan
Wikipedia - Saskatchewan Highway 999 -- Highway in Saskatchewan
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Wikipedia - Saturday Night (Whigfield song) -- 1993 single by Whigfield
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Wikipedia - Savio Preparatory High School
Wikipedia - Saxony Lutheran High School -- private high school in Jackson, Missouri, USA
Wikipedia - Sayreville War Memorial High School -- High school in Middlesex County, New Jersey, United States
Wikipedia - SBB RABe 501 -- High-speed train
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Wikipedia - SC250 bomb -- A general purpose high-explosive bomb
Wikipedia - Scafell Pike -- Highest mountain in England
Wikipedia - Scarsdale High School
Wikipedia - Scattergood Rides High -- 1942 film by Christy Cabanne
Wikipedia - S. C. Dharmadhikari -- Former Judge of Bombay High Court
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Wikipedia - School of Business, Technology, Marketing and Finance -- Magnet high school in Passaic County, New Jersey, United States
Wikipedia - School of Culinary Arts, Hospitality and Tourism -- Magnet high school in Passaic County, New Jersey, United States
Wikipedia - School of Education and Training -- Magnet high school in Passaic County, New Jersey, United States
Wikipedia - School of Government and Public Administration -- Magnet high school in Passaic County, New Jersey, United States
Wikipedia - School of Information Technology (New Jersey) -- Magnet high school in Passaic County, New Jersey, United States
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Wikipedia - Schuylkill Expressway -- Highway in Pennsylvania
Wikipedia - Schwerdt Site -- Archaeological site in Michigan, United States
Wikipedia - Science On a Sphere -- A spherical projection system created by NOAA which presents high-resolution video on a suspended globe
Wikipedia - Science Park High School (New Jersey) -- Magnet high school in Newark, New Jersey, United States
Wikipedia - Sciences Po -- Higher education institution in Paris
Wikipedia - Scotch Plains-Fanwood High School -- High school in Union County, New Jersey, United States
Wikipedia - Scotland in the High Middle Ages -- Scotland between about 900 and 1286 CE
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Wikipedia - Scott Hightower
Wikipedia - Scottish highland dance
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Wikipedia - Seaham High School -- Secondary school located in Seaham, County Durham, England
Wikipedia - Seal of Biliteracy -- United States high school educational award
Wikipedia - Seal of Michigan -- Official government emblem of the U.S. state of Michigan
Wikipedia - Sebastopol, Michigan -- Ghost town in Ottawa County, Michigan
Wikipedia - Secaucus High School -- High school in Hudson County, New Jersey, United States
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Wikipedia - Sendai University -- Higher education institution in Miyagi Prefecture, Japan
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Wikipedia - Seoul Arts High School -- High school in Seoul, South Korea
Wikipedia - Sequoia High School (Redwood City, California)
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Wikipedia - Serene Highness
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Wikipedia - Seward Highway -- State highway in Alaska, United States
Wikipedia - Sexy Eyes (Whigfield song) -- 1996 single by Whigfield
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Wikipedia - SH 1 (Albania) -- national highway in Albania
Wikipedia - SH 4 (Albania) -- national highway in Albania
Wikipedia - SH 8 (Albania) -- national highway in Albania
Wikipedia - Shadow of the Vampire -- 2000 film by E. Elias Merhige
Wikipedia - Shadow Ridge High School (Arizona) -- High school in Waddell-Surprise, Arizona
Wikipedia - Shady Side Academy -- Private high school in Pittsburgh, Pennsylvania
Wikipedia - Shahid Karim -- Justice of the Lahore High Court
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Wikipedia - Sha Lek Highway -- Designated expressway, Hong Kong
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Wikipedia - Shanghai-Huzhou high-speed railway -- High speed rail line in southeastern China
Wikipedia - Shanghai-Xi'an high-speed train -- High-speed train services between Shanghai and Xi'an
Wikipedia - Shangqiu-Hangzhou high-speed railway -- High speed rail line in southeastern China
Wikipedia - Shantou-Shanwei high-speed railway -- High-speed rail line in China
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Wikipedia - Shawnee High School (New Jersey) -- High school in Burlington County, New Jersey, United States
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Wikipedia - Shawnee Mission North High School
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Wikipedia - Shendu Highway station -- Shanghai Metro interchange station
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Wikipedia - Shigaraki Station -- Railway station in KM-EM-^Mka, Shiga Prefecture, Japan
Wikipedia - Shigasato Station -- Railway station in M-EM-^Ltsu, Shiga Prefecture, Japan
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Wikipedia - Shigeko Kubota
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Wikipedia - Shigeru Mizuki
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Wikipedia - Shigeto Kusunoki -- Japanese sports shooter
Wikipedia - Shigetomi Station -- Railway station in Aira, Kagoshima Prefecture, Japan
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Wikipedia - Shigeyasu Station -- Railway station in Mine, Yamaguchi Prefecture, Japan
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Wikipedia - Shigisanshita Station -- Railway station in SangM-EM-^M, Nara Prefecture, Japan
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Wikipedia - Shimoichiguchi Station -- Railway station in M-EM-^Lyodo, Nara Prefecture, Japan
Wikipedia - Shimo-Imaichi Station -- Railway station in NikkM-EM-^M, Tochigi Prefecture, Japan
Wikipedia - Shimosato Station -- Railway station in Nachikatsuura, HigRailway station in Nachikatsuura, Wakayama Prefecture, Japanashimuro District, Wakayama Prefecture, Japan
Wikipedia - Shimotsuke-Hanaoka Station -- Railway station in Takanezawa, Tochigi Prefecture, Japan
Wikipedia - Shimotsuke-M-EM-^Lsawa Station -- Railway station in NikkM-EM-^M, Tochigi Prefecture, Japan
Wikipedia - Shin-Akitsu Station -- Railway station in Higashimurayama, Tokyo, Japan
Wikipedia - Shin-Asahi Station -- Railway station in Takashima, Shiga Prefecture, Japan
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Wikipedia - Shin-Koshigaya Station -- Railway station in Koshigaya, Saitama Prefecture, Japan
Wikipedia - Shinmachiguchi Station -- Railway station in Imizu, Toyama prefecture, Japan
Wikipedia - Shin-M-EM-^Lhirashita Station -- Railway station in Tochigi, Tochigi Prefecture, Japan
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Wikipedia - Shin-Shirakawa Station -- Railway station in NishigM-EM-^M, Fukushima Prefecture, Japan
Wikipedia - Shin-Takatoku Station -- Railway station in NikkM-EM-^M, Tochigi Prefecture, Japan
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Wikipedia - Society of Certified Criminal Analysts -- Professional body established to promote professionalism and high standards in analysis by establishing standards and testing and by certifying analysts
Wikipedia - Soda Springs High School -- Public high school in Soda Springs, Idaho, United States
Wikipedia - Soddy Daisy High School -- Public high school in Soddy-Daisy, Tennessee, United States
Wikipedia - Software architecture -- High level structures of a software system
Wikipedia - So High (Doja Cat song) -- 2014 single by Doja Cat
Wikipedia - Solange Lwashiga Furaha -- Human and women's rights activist
Wikipedia - Solar power in Michigan -- Overview of solar power in the U.S. state of Michigan
Wikipedia - Solemn High Mass
Wikipedia - Somerset Collection -- Luxury shopping mall in Michigan, U.S.
Wikipedia - Somerset County Vocational and Technical High School -- High school in Somerset County, New Jersey, United States
Wikipedia - Somerset High School (Bellflower, California) -- American school
Wikipedia - Somerville High School (New Jersey) -- High school in Somerset County, New Jersey, United States
Wikipedia - Sonia Gokani -- Judge of Gujarat High Court
Wikipedia - Sonogi Station -- Railway station in Higashisonogi, Nagasaki Prefecture, Japan
Wikipedia - Sony Ericsson Xperia arc S -- High-end smartphone by Sony Ericsson
Wikipedia - Sony Ericsson Xperia X10 -- High-end smartphone by Sony Ericsson
Wikipedia - Sony HDVS -- Analog high definition video equipment
Wikipedia - Soprano -- Classical singing voice with the highest vocal range
Wikipedia - Soshigaya-M-EM-^Lkura Station -- Railway station in Tokyo, Japan
Wikipedia - Southall rail crash -- 1997 high-speed rail crash near London
Wikipedia - South Amboy Middle High School -- High school in Middlesex County, New Jersey, United States
Wikipedia - Southbridge District High School -- Secondary school in New Zealand
Wikipedia - South Brunswick High School (New Jersey) -- High school in Middlesex County, New Jersey, United States
Wikipedia - South Carolina High School League -- Organization that rules and regulates school athletics in the state of South Carolina
Wikipedia - South Carolina Highway 121 -- Highway in South Carolina
Wikipedia - South Carolina Highway 171 -- Highway in South Carolina
Wikipedia - South Carolina Highway 184 -- Highway in South Carolina
Wikipedia - South Carolina Highway 248 -- Road in South Carolina, US
Wikipedia - South Carolina Highway 265 -- Highway in South Carolina
Wikipedia - South Carolina Highway 268 -- State highway of South Carolina
Wikipedia - South Carolina Highway 341 -- Highway in South Carolina
Wikipedia - South Carolina Highway 47 -- Highway in South Carolina
Wikipedia - South Carolina Highway 527 -- Highway in South Carolina
Wikipedia - South Carolina Highway 56 -- Road in South Carolina
Wikipedia - South Carolina Highway 700 -- Highway in South Carolina
Wikipedia - South Carolina State Highway System -- Highway system of South Carolina in the United States
Wikipedia - South Carolina Supreme Court -- the highest court in the U.S. state of South Carolina
Wikipedia - South Choctaw Academy -- High school in Alabama, United States
Wikipedia - South Dakota Highway 100 -- Future highway in South Dakota
Wikipedia - South Dakota Highway 19 -- State highway in South Dakota, United States
Wikipedia - South Dakota Highway 37 -- State highway in South Dakota, United States
Wikipedia - South Dakota Highway 44 -- State highway in South Dakota, United States
Wikipedia - South Dakota Highway 45 -- State highway in South Dakota, United States
Wikipedia - South Dakota Highway 471 -- State highway in Fall River County, South Dakota, United States
Wikipedia - South Dakota Highway 50 -- State highway in South Dakota, United States
Wikipedia - South Dakota Highway 71 -- State highway in Fall River County, South Dakota, United States
Wikipedia - South Dakota Highway 79 -- State highway in South Dakota, United States
Wikipedia - South Dakota Public Universities and Research Center -- Cooperative higher education system in Sioux Falls, South Dakota
Wikipedia - South Dakota Supreme Court -- The highest court in the U.S. state of South Dakota
Wikipedia - Southern Regional High School -- High school in Ocean County, New Jersey, United States
Wikipedia - Southgate Shopping Center -- Shopping center in Michigan, United States
Wikipedia - South Higgins Lake State Park -- Park in Michigan, USA
Wikipedia - South High School (Minnesota) -- High school in Minneapolis, Minnesota
Wikipedia - South Hunterdon Regional High School -- High school in Hunterdon County, New Jersey, United States
Wikipedia - South Luzon Expressway -- Major controlled-access highway in the Philippines
Wikipedia - South of the Highway -- 1936 film
Wikipedia - South Plainfield High School -- High school in Middlesex County, New Jersey, United States
Wikipedia - South Pole Traverse -- Highway in Antarctica
Wikipedia - South River High School (New Jersey) -- High school in Middlesex County, New Jersey, United States
Wikipedia - South Spencer High School -- public high school in Reo, Indiana
Wikipedia - Southwest High School (Minnesota) -- High school in Minneapolis, Minnesota
Wikipedia - Southwest Valley High School -- Public secondary school in Corning, Iowa, United States
Wikipedia - South Wigston High School -- Highschool located in South Wigston, Leicester, UK
Wikipedia - SP-147 -- Highway in Sao Paulo, Brazil
Wikipedia - SP-197 -- State highway in Brazil
Wikipedia - SP-216 -- State highway in Brazil.
Wikipedia - SP-230 -- State highway in Sao Paulo, Brazil
Wikipedia - SP-344 -- Highway in Sao Paulo
Wikipedia - SP-352 -- State highway in Brazil
Wikipedia - Space Battleship Yamato II -- 1978 anime directed by Noboru Ishiguro
Wikipedia - Sparta High School (New Jersey) -- High school in Sussex County, New Jersey, United States
Wikipedia - Spastic cerebral palsy -- Cerebral palsy characterized by high muscle tone
Wikipedia - Speaker of the House of Representatives of Puerto Rico -- Highest-ranking officer and the presiding officer of the House of Representatives of Puerto Rico
Wikipedia - Spean Bridge railway station -- Railway station in Highland, Scotland, UK
Wikipedia - Specialized High Schools Admissions Test -- New York City admission test for elite high schools
Wikipedia - Special routes of U.S. Route 1 -- American highway system
Wikipedia - Special routes of U.S. Route 30 -- Highway system
Wikipedia - Special routes of U.S. Route 54 -- U.S. highway system
Wikipedia - Speckled brown snake -- Highly venomous snake native to northeastern Australia
Wikipedia - Spectralon -- Fluoropolymer which has the highest diffuse reflectance of any known material
Wikipedia - Spectrum Health Lakeland -- Nonprofit community-owned health system in southwest Michigan
Wikipedia - Specular highlight
Wikipedia - Spes Bona High School -- School in Cape Town, South Africa
Wikipedia - Spherical cow -- A humorous metaphor for highly simplified scientific models of complex real life phenomena
Wikipedia - Sphigmothorax -- Genus of beetles
Wikipedia - Spiegelberg Stadium -- High school sports stadium in Oregon, U.S.
Wikipedia - Spingarn Medal -- Award for the highest achievement of an American of African descent
Wikipedia - Spotswood High School (New Jersey) -- High school in Middlesex County, New Jersey, United States
Wikipedia - Sprengel's deformity -- Congenital abnormality involving a single higher shoulder blade
Wikipedia - Spriggan (manga) -- Manga by Hiroshi Takashige and RyM-EM-^Mji Minagawa and its adaptations
Wikipedia - Spring Arbor University -- A private Free Methodist affiliated university in Spring Arbor, Michigan
Wikipedia - Spring Hill High School (South Carolina) -- High school in South Carolina, United States
Wikipedia - Spring Hill Methodist Protestant Church Cemetery -- A historic church cemetery near High Point, Davidson County, North Carolina
Wikipedia - Spring Mountain Road -- Highway in Nevada, United States
Wikipedia - Sprint car racing -- Auto racing with small, high-powered vehicles
Wikipedia - Spur route -- Short road forming a branch from a freeway, Interstate Highway, or motorway
Wikipedia - Srinagar Highway -- Road in Islamabad Capital Territory, Pakistan
Wikipedia - SS Carl D. Bradley -- Self-unloading Great Lakes freighter that sank in a Lake Michigan storm tons of orphans afterwards.
Wikipedia - SSC Tuatara -- High performance sports car produced by SSC North America
Wikipedia - Ss John Fisher and Thomas More Roman Catholic High School
Wikipedia - SS Lakeland -- Steel ship wrecked in Lake Michigan
Wikipedia - SS Selah Chamberlain -- Great Lakes freighter that sank on Lake Michigan in 1886
Wikipedia - Staatsschauspieler -- The highest title that could be awarded to a stage actor in Nazi Germany
Wikipedia - Stadium Freeway (Wisconsin) -- Highway in Wisconsin
Wikipedia - Standish Maximum Correctional Facility -- Closed Michigan Department of Corrections maximum security prison in Standish, MI
Wikipedia - St Andrew High School -- Public school in Kingston, Jamaica
Wikipedia - Stansbury High School -- Public school in Stansbury Park, Utah, US
Wikipedia - St. Anthony High School (New Jersey) -- Defunct Catholic high school in Hudson County, New Jersey, United States
Wikipedia - St. Anthony's Higher Secondary School, Shillong
Wikipedia - Starburst galaxy -- A galaxy undergoing an exceptionally high rate of star formation
Wikipedia - Star of the Grand Cross of the Iron Cross -- Highest military decoration of the Kingdom of Prussia and the German Empire
Wikipedia - Star of the Solomon Islands -- Highest honour of the Solomon Islands
Wikipedia - Star Wars: The High Republic -- Epic science fantasy space opera franchise
Wikipedia - State Highway 10 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 11 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 11 (West Bengal) -- State highway in West Bengal
Wikipedia - State Highway 12 (Kerala) -- Road in Kerala, India
Wikipedia - State Highway 12 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 14 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 15 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 16 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 17 (Karnataka) -- State Highway in Karnataka, India
Wikipedia - State Highway 17 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 18 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 196 (Maharashtra) -- Road in Maharashtra, India
Wikipedia - State Highway 1 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 20 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 20 (Tamil Nadu) -- Road in Tamil Nadu, India
Wikipedia - State Highway 21 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 22 (Kerala)
Wikipedia - State Highway 22 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 23 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 249 (Maharashtra) -- Road in Maharashtra, India
Wikipedia - State Highway 24 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 25 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 26 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 27 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 28 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 29 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 2 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 30 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 31 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 32 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 33 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 34 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 35 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 36 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 37 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 38 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 39 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 3 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 3 (West Bengal) -- State highway in West Bengal, India.
Wikipedia - State Highway 40 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 41 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 43 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 44 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 45 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 46 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 47 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 48 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 49 (Kerala)
Wikipedia - State Highway 49 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 4 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 50 (Kerala)
Wikipedia - State Highway 50 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 51 (Kerala)
Wikipedia - State Highway 51 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 52 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 53 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 54 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 56 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 57 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 58 (Kerala)
Wikipedia - State Highway 58 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 59 (Kerala)
Wikipedia - State Highway 5 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 60 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 61 (Kerala)
Wikipedia - State Highway 61 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 62 (Kerala)
Wikipedia - State Highway 62 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 63 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 65 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 67 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 68 (Tamil Nadu) -- Road in Tamil Nadu, India
Wikipedia - State Highway 69 (Kerala)
Wikipedia - State Highway 69 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 6 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 6 (West Bengal) -- State highway in West Bengal
Wikipedia - State Highway 71 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 73 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 74 (Kerala)
Wikipedia - State Highway 74 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 75 (Kerala)
Wikipedia - State Highway 75 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 76 (Kerala)
Wikipedia - State Highway 76 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 77 (Kerala)
Wikipedia - State Highway 77 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 78 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 79 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 7 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 80 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 82 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 83 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 84 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 85 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 86 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 87 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 88 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 8 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 90 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 91 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 93 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 94 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 95 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 96 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 97 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 98 (New Zealand) -- Road in New Zealand
Wikipedia - State Highway 99 (New Zealand) -- Road in New Zealand
Wikipedia - State highways in California -- Highway system
Wikipedia - State highways in India -- Type of road in India, maintained by a state government
Wikipedia - State highways in Oregon -- Highway system of Oregon in the United States
Wikipedia - State highway -- Highway owned by the state, either a reference to the national government or a specific state
Wikipedia - State of Michigan
Wikipedia - State of the art -- English phrase referring to the highest level of general development, as of a device, technique, or scientific field achieved at a particular time
Wikipedia - State Route 343 (New YorkM-bM-^HM-^RConnecticut) -- Highway in New York and Connecticut
Wikipedia - State Route 99 tunnel -- Highway tunnel in Seattle, Washington
Wikipedia - State Scenic Highway System (California) -- Highway system of California, US
Wikipedia - States of Sudan -- Highest level administrative sub-division of Sudan
Wikipedia - State supreme court -- Highest court in the state judiciary of a U.S. state
Wikipedia - State Theatre (Ann Arbor, Michigan) -- Movie theater in Ann Arbor, Michigan
Wikipedia - St. Augustine High School (New Orleans) -- High school in New Orleans, Louisiana
Wikipedia - St. Augustine Preparatory School -- Private high school in Atlantic County, New Jersey, United States
Wikipedia - St. Augustine's College (Cape Coast) -- Public secondary/high school in Cape Coast, Ghana
Wikipedia - Stavka -- High military command of the Russian Empire and the Soviet Union
Wikipedia - St. Barnabas High School
Wikipedia - St Benedict's Catholic High School, Hensingham -- Comprehensive Secondary School in Whitehaven, Cumbria, UK
Wikipedia - St. Bonaventure High School
Wikipedia - St Bonaventure's High School
Wikipedia - St. Cecilia High School (New Jersey) -- Defunct Catholic high school in Bergen County, New Jersey, United States
Wikipedia - St Chad's Catholic and Church of England High School -- Voluntary aided school in Runcorn, Cheshire, England
Wikipedia - St. Clair County, Michigan
Wikipedia - St. Clair Shores, Michigan
Wikipedia - St Cuthbert's High School
Wikipedia - St Dominic's High School for Girls
Wikipedia - Steam digester -- 17th-century high-pressure cooker
Wikipedia - St Edmund Arrowsmith Catholic High School, Ashton-in-Makerfield
Wikipedia - St Edmund Arrowsmith Catholic High School, Whiston
Wikipedia - Steep structure -- Zones of high strain characterised by the rotation of regional foliation into subvertical attitude
Wikipedia - Steinert High School -- High school in Mercer County, New Jersey, United States
Wikipedia - STEM School Highlands Ranch shooting -- Mass shooting in Douglas County, Colorado
Wikipedia - STEM School Highlands Ranch -- Charter school in Colorado, U.S.A.
Wikipedia - Stephanie Chang -- American politician from Michigan
Wikipedia - Stephanie Hightower -- American hurdler
Wikipedia - Stephanie Young (politician) -- Member of Michigan House of Representatives
Wikipedia - Stephen Adamini -- American politician from Michigan
Wikipedia - Stephen A. Douglas High School -- High school in Philadelphia
Wikipedia - Stephen Decatur High School (Decatur, Illinois) -- Former school in Illinois
Wikipedia - Stereophile -- High-end home audio magazine
Wikipedia - Sterling Heights, Michigan -- City in Michigan, United States
Wikipedia - Sterling Professor -- Highest academic rank at Yale University
Wikipedia - Sterling State Park -- Park in Michigan, USA
Wikipedia - Steubenville High School rape case -- 2012 sex crime in Steubenville, Ohio, United States
Wikipedia - Steubenville High School -- Public high school
Wikipedia - Steve Bieda -- American politician from Michigan
Wikipedia - Steve Higgins -- American actor and writer
Wikipedia - Steve Marino (politician) -- American politician from Michigan
Wikipedia - Steven LoBue -- American high diver
Wikipedia - Stevens T. Mason -- First governor of Michigan
Wikipedia - Stewart-Cassiar Highway -- Highway in British Columbia
Wikipedia - St. Fintan's High School -- Secondary school for boys, Dublin, Ireland
Wikipedia - St. Francis de Sales High School (Chicago, Illinois)
Wikipedia - St. Francis DeSales High School (Columbus, Ohio)
Wikipedia - St. Francis De'Sales High School, Nagpur, Maharashtra
Wikipedia - St. George Island Bridge -- Highway in Florida
Wikipedia - St. Gerosa High School, Mangalore -- Girls school in Mangalore city of Karnataka state in India
Wikipedia - St Hilda's Church of England High School -- Secondary school in Liverpool, Merseyside, England
Wikipedia - St. Hubert Catholic High School for Girls
Wikipedia - St. Ignace, Michigan
Wikipedia - St. James High School for Boys
Wikipedia - St. James High School (Louisiana) -- High school in Vacherie, Louisiana
Wikipedia - St. Jean Baptiste High School
Wikipedia - St John Fisher Catholic High School, Harrogate -- Voluntary aided school in Harrogate, North Yorkshire, England
Wikipedia - St. John Neumann High School (Naples, Florida)
Wikipedia - St. John Paul II Catholic High School (Alabama)
Wikipedia - St. John Paul II Catholic High School (Arizona) -- Catholic high school in Avondale, Arizona
Wikipedia - St. John Paul II Catholic High School (Florida)
Wikipedia - St. John Paul II High School (Corpus Christi, Texas)
Wikipedia - St. John Paul II High School (Massachusetts)
Wikipedia - St. John's Girls Higher Secondary School -- Higher Secondary School in Nazareth, Tamil Nadu, India
Wikipedia - St. John's High School (Harare)
Wikipedia - St. John Vianney High School (Kirkwood, Missouri)
Wikipedia - St. John Vianney High School (Los Angeles)
Wikipedia - St. John Vianney High School (New Jersey) -- Catholic high school in Monmouth County, New Jersey, United States
Wikipedia - St. Joseph by the Sea High School
Wikipedia - St Joseph College of Bulacan -- Private higher education institution of the Philippines
Wikipedia - St. Joseph High School (Hammonton, New Jersey) -- Defunct Catholic high school in Atlantic County, New Jersey, United States
Wikipedia - St. Joseph High School (Metuchen, New Jersey) -- Catholic high school in Middlesex County, New Jersey, United States
Wikipedia - St. Joseph River (Lake Michigan) -- Tributary of Lake Michigan in Michigan and Indiana
Wikipedia - St. Joseph Valley Parkway -- Freeway in Indiana and Michigan
Wikipedia - St. Labre Indian Catholic High School
Wikipedia - St. Lucy's Priory High School
Wikipedia - St. Marcellinus Secondary School -- Catholic high school located in Mississauga, Ontario
Wikipedia - St. Mark's High School -- Private, coeducational, diocesan school in Wilmington, , Delaware, United States
Wikipedia - St. Mary High School (Jersey City, New Jersey) -- Catholic high school in Hudson County, New Jersey, United States
Wikipedia - St. Mary High School (Rutherford, New Jersey) -- Catholic high school in Bergen County, New Jersey, United States
Wikipedia - St. Mary of the Assumption High School -- High school in Union County, New Jersey, United States
Wikipedia - St. Mary's Anglo-Indian Higher Secondary School
Wikipedia - St. Mary's Dominican High School
Wikipedia - St. Mary's English High School, Maligaon
Wikipedia - St. Mary's School (Medford, Oregon) -- Catholic high school in Oregon, USA
Wikipedia - St. Mary's Seminary/Senior High School -- high school in Lolobi, Ghana
Wikipedia - St. Monica's Senior High School -- Public high school in Ghana
Wikipedia - St. Nicholas of Tolentine High School -- Former high school in The Bronx, New York
Wikipedia - Stocking -- Hosiery that covers the feet and legs to the knee or higher
Wikipedia - Stone flaming -- The application of high temperature to the surface of stone to make it look like natural weathering
Wikipedia - Stoneman Douglas High School shooting -- Mass shooting in Parkland, Florida, United States
Wikipedia - Stone Memorial High School -- Public high school in Tennessee, United States
Wikipedia - Stoneware -- Term for pottery or other ceramics fired at a relatively high temperature
Wikipedia - Stop the Clocks (song) -- 2008 Oasis song later performed by Noel Gallagher's High Flying Birds
Wikipedia - Stow-Munroe Falls High School -- Public high school in Stow, Ohio, United States
Wikipedia - St. Patrick High School (Chicago) -- High school in Chicago
Wikipedia - St. Paul High School (Shiner, Texas) -- Private coeducational school in Texas
Wikipedia - St. Paul's High School (Winnipeg) -- Private school in Manitoba
Wikipedia - St. Paul's Senior High School -- Ghanaian high school
Wikipedia - St. Peter's Boys High School
Wikipedia - St. Petersburg Catholic High School
Wikipedia - St. Peter's Preparatory School -- Private high school in Jersey City, New Jersey, United States
Wikipedia - Straits of Mackinac -- Strait connecting Lakes Huron and Michigan in Michigan, USA
Wikipedia - St. Raymond High School for Boys
Wikipedia - Streatham High Road -- Shopping street in the London Borough of Lambeth
Wikipedia - Street & Racing Technology -- High-performance automobile group
Wikipedia - Stroh Brewery Company -- Michigan beer brewery active 1850-2000
Wikipedia - St. Rose High School -- Catholic high school in Monmouth County, New Jersey, United States
Wikipedia - St Roses Senior High (Akwatia)
Wikipedia - St. Thomas Aquinas High School (Florida)
Wikipedia - St. Thomas Aquinas High School (New Jersey) -- Catholic high school in Middlesex County, New Jersey, United States
Wikipedia - Stuber-Stone Building -- historic building in Detroit, Michigan, USA
Wikipedia - Student government president -- Highest-ranking officer of a student union
Wikipedia - Student governments in the United States -- American organizations representing high school or college students
Wikipedia - Sturgeon Point State Park -- Park in Michigan, USA
Wikipedia - Stuyvesant High School
Wikipedia - St. Vincent Ferrer High School
Wikipedia - St. Vincent Pallotti High School -- Private secondary school in Laurel, Maryland, U.S.
Wikipedia - St Wilfrid's Catholic High School, North Featherstone -- Academy in England, West Yorkshire, England
Wikipedia - St. Xavier High School, Louisville, Kentucky
Wikipedia - St. Xavier's High School, Nashik -- School in Nashik, Maharashtra, India
Wikipedia - Substance of very high concern -- Chemical substance that is hazardous to humans or the environment
Wikipedia - Suburban League -- High school athletics league in northeastern Ohio, United States
Wikipedia - Sudden Shower over Shin-M-EM-^Lhashi bridge and Atake -- 1857 woodblock print by Hiroshige
Wikipedia - Sudhanshu Dhulia -- Judge of Uttarakhand High Court
Wikipedia - Sue Allor -- American politician from Michigan
Wikipedia - Sue Rocca -- American politician from Michigan
Wikipedia - Suhua Highway -- 118-kilometre section of the Provincial Highway 9 in Taiwan,
Wikipedia - Sulamith Goldhaber -- Austrian-American high-energy physicist, molecular spectroscopist
Wikipedia - Sulfur hexafluoride circuit breaker -- Switching device used in high voltage power grids
Wikipedia - Sulluh -- River in the Tigray highlands of Ethiopia
Wikipedia - Sumiyoshihigashi Station -- Railway station in Osaka, Japan
Wikipedia - Summa potestas -- Latin phrase meaning "highest authority"
Wikipedia - Summer Heights High -- Australian comedy series
Wikipedia - Summit High School (New Jersey) -- High school in Union County, New Jersey, United States
Wikipedia - Summit -- Point on a surface with a higher elevation than all immediately adjacent points
Wikipedia - Sumter Central High School -- High school in Sumter County, Alabama
Wikipedia - Sumter County High School -- Former high school in Sumter County, Alabama
Wikipedia - Sumulong Highway -- Road in the Philippines
Wikipedia - Sundberg-Ferar -- Industrial design company in Michigan
Wikipedia - Super Audio CD -- Read-only optical disc for high-fidelity audio storage
Wikipedia - Superbase -- Compound with very high basicity
Wikipedia - Super high frequency -- The range 3-30 GHz of the electromagnetic spectrum
Wikipedia - Superionic water -- Phase of water that exists at extremely high temperatures and pressures
Wikipedia - Superior Dome -- Domed stadium on the campus of Northern Michigan University in Marquette, Michigan
Wikipedia - Superior highly composite number
Wikipedia - Supermodel -- Highly paid fashion model
Wikipedia - Superswell -- A large area of anomalously high topography and shallow ocean regions
Wikipedia - Supertramp (ecology) -- Any type of animal which follows the strategy of high dispersion among many different habitats
Wikipedia - Super two -- Term for two-lane highway
Wikipedia - Super Yo-Yo -- Japanese manga series written and illustrated by Takashi Hashiguchi
Wikipedia - Supinfo -- Private institution of higher education in general Computer Science
Wikipedia - Supralittoral zone -- The area above the spring high tide line that is regularly splashed, but not submerged by ocean water
Wikipedia - Supreme Court of Alabama -- The highest court in the U.S. state of Alabama
Wikipedia - Supreme Court of Appeals of West Virginia -- The highest court in the U.S. state of West Virginia
Wikipedia - Supreme Court of Croatia -- Highest court in Croatia
Wikipedia - Supreme Court of Florida -- The highest court in the U.S. state of Florida
Wikipedia - Supreme Court of Georgia (U.S. state) -- the highest court in the U.S. state of Georgia
Wikipedia - Supreme Court of Ghana -- The highest judicial body in Ghana
Wikipedia - Supreme Court of Guam -- Highest judicial body of the United States territory of Guam
Wikipedia - Supreme Court of Hawaii -- The highest court in the U.S. state of Hawaii
Wikipedia - Supreme Court of Illinois -- the highest court in the U.S. state of Illinois
Wikipedia - Supreme Court of Israel -- HIghest court of the state of Israel
Wikipedia - Supreme Court of Japan -- Highest court of Japan
Wikipedia - Supreme Court of Justice of Colombia -- Highest judicial authority in Colombia
Wikipedia - Supreme Court of Mississippi -- The highest court in the U.S. state of Mississippi
Wikipedia - Supreme Court of Missouri -- The highest court in the U.S. state of Missouri
Wikipedia - Supreme Court of Nepal -- Highest court in Nepal
Wikipedia - Supreme Court of Nevada -- The highest court in the U.S. state of Nevada
Wikipedia - Supreme Court of New Jersey -- The highest court in the U.S. state of New Jersey
Wikipedia - Supreme Court of Nigeria -- Highest court of Nigeria
Wikipedia - Supreme Court of Ohio -- The highest court in the U.S. state of Ohio
Wikipedia - Supreme Court of Pennsylvania -- The highest court in the U.S. state of Pennsylvania
Wikipedia - Supreme Court of Spain -- Highest court in Spain
Wikipedia - Supreme Court of Sri Lanka -- Highest court of Sri Lanka
Wikipedia - Supreme Court of Texas -- The highest court in the U.S. state of Texas (for civil appeals)
Wikipedia - Supreme Court of the United States -- Highest court in the United States
Wikipedia - Supreme Court of the Virgin Islands -- Highest court in the territory of the United States Virgin Islands
Wikipedia - Supreme Court of Virginia -- The highest court in the U.S. state of Virginia
Wikipedia - Supreme court -- Highest court in a jurisdiction
Wikipedia - Surface Transportation and Uniform Relocation Assistance Act -- Federal highway legislation
Wikipedia - Surviving High School -- 2005 video game
Wikipedia - Sussex County Technical School -- High school in Sussex County, New Jersey, United States
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Wikipedia - Suzanne Higgs -- English psychologist
Wikipedia - Suzumenomiya Station -- Railway station in Utsunomiya, Tochigi Prefecture, Japan
Wikipedia - Suzurandai-nishiguchi Station -- Railway station in Kobe, Japan
Wikipedia - Svarga -- One of the seven higher lokas in Hindu cosmology
Wikipedia - Sven Ootjers -- Dutch high jumper and hurdler, and later, track coach
Wikipedia - Swapna Sanjiv Joshi -- Judge of Bombay High Court
Wikipedia - Swarthmore High School
Wikipedia - Swartland Alluvium Fynbos -- Vegetation type endemic to the high plains and mountains in the Western Cape, South Africa
Wikipedia - Sweet Valley High (TV series) -- American television series
Wikipedia - Sweet Valley High -- Series of novels attributed to Francine Pascal
Wikipedia - Swing High (1930 film) -- 1930 film
Wikipedia - Swing High, Swing Low (film) -- 1937 film by Mitchell Leisen
Wikipedia - Swing High -- 1932 film
Wikipedia - Sybil Whigham -- Scottish golfer
Wikipedia - SYCL -- Higher-level programming model for OpenCL
Wikipedia - Syed Arshad Ali -- | Justice of the Peshawar High Court
Wikipedia - Sylvia Santana -- American politician from Michigan
Wikipedia - Symbiosis International University -- Private higher-education institute in Maharashtra, India
Wikipedia - Syntax highlighting
Wikipedia - Synthetic language -- Language with a high morpheme-per-word ratio, as opposed to a low morpheme-per-word ratio in what is described as an analytic language
Wikipedia - Table View High School -- High school in Table View, Cape Town, South Africa
Wikipedia - Tachigali tessmannii -- Species of plant
Wikipedia - Taconic High School -- School in Pittsfield, Massachusetts
Wikipedia - Tadao Higuchi -- Japanese photographer
Wikipedia - Tada Station (Tochigi) -- Railway station in Sano, Tochigi Prefecture, Japan
Wikipedia - Taga Taisha-mae Station -- Railway station in Taga, Shiga Prefecture, Japan
Wikipedia - Tagish Highland -- Landform of the western coast of North America
Wikipedia - Tagum City National High School -- Public high school in Tagum, Philippines
Wikipedia - Tai Mo Shan -- Highest peak in Hong Kong
Wikipedia - Taiwan High Speed Rail
Wikipedia - Taiyuan-Jiaozuo high-speed railway -- High speed rail line in China
Wikipedia - Tajima Station (Tochigi) -- Railway station in Sano, Tochigi Prefecture, Japan
Wikipedia - Taka Higashino -- Japanese motorcycle racer
Wikipedia - Takaida Station (HigashiM-EM-^Msaka) -- Railway and metro station in HigashiM-EM-^Msaka, Osaka Prefecture, Japan
Wikipedia - Takaku Station -- Railway station in Nasu, Tochigi Prefecture, Japan
Wikipedia - Takamiya Station (Shiga) -- Railway station in Hikone, Shiga Prefecture, Japan
Wikipedia - Takasaka Station -- Railway station in Higashimatsuyama, Saitama Prefecture, Japan
Wikipedia - Takatsuki Station (Shiga) -- Railway station in Nagahama, Shiga Prefecture, Japan
Wikipedia - Take Me High -- 1973 film directed by David Askey
Wikipedia - Take the High Road -- Television series
Wikipedia - Taki Station (Tochigi) -- Railway station in Nasukarasuyama, Tochigi Prefecture, Japan
Wikipedia - Tameshigiri -- Japanese art of target test cutting
Wikipedia - Tamgha-i-Jurat -- Fourth-highest military award of Pakistan
Wikipedia - Tamiami Trail -- Highway in Florida
Wikipedia - Tamura Station -- Railway station in Nagahama, Shiga Prefecture, Japan
Wikipedia - Tanaka Chigaku
Wikipedia - Tanqwa -- River in the Tigray highlands of Ethiopia
Wikipedia - Tanuma Station -- Railway station in Sano, Tochigi Prefecture, Japan
Wikipedia - Tape hiss -- High-frequency noise present on analogue magnetic tape recordings
Wikipedia - Tara Burns -- Irish barrister, High Court judge since 2018
Wikipedia - TarM-EM-^MbM-EM-^MgM-EM-+-mae Station -- Railway station in HigashiM-EM-^Mmi, Shiga Prefecture, Japan
Wikipedia - Taslima Memorial Academy -- High School in Bangladesh
Wikipedia - Tata Centre -- High-rise building in Kolkata, India
Wikipedia - Tatara Station (Tochigi) -- Railway station in Ichikai, Tochigi Prefecture, Japan
Wikipedia - Tate's Cairn Highway -- Road in Hong Kong
Wikipedia - Tauern -- German word which originally meant "high mountain pass" in the Austrian Central Alps
Wikipedia - Tavis Ormandy -- English-born computer security analyst known for detecting high-risk vulnerabilities in software
Wikipedia - Tawas Point State Park -- Park in Michigan, USA
Wikipedia - Tax hell -- Country or place with very high rates of taxation
Wikipedia - Taylor Allderdice High School
Wikipedia - Taylor Sportsplex -- Taylor, Michigan sports facility
Wikipedia - Taylorsville High School
Wikipedia - TCDD HT65000 -- High-speed train type
Wikipedia - TCDD HT80000 -- High-speed train type
Wikipedia - TCF Center -- Convention center in Detroit, Michigan
Wikipedia - Tcl -- High-level programming language
Wikipedia - Teairra Mari -- American singer-songwriter, dancer, and actress from Michigan
Wikipedia - Teaneck High School -- High school in Bergen County, New Jersey, United States
Wikipedia - Technology High School (New Jersey) -- High school in Newark County, New Jersey, United States
Wikipedia - Technora -- Aramid fibre with high strength and chemical resistance
Wikipedia - Techno-thriller -- Thriller sub-genre with high level of technical detail
Wikipedia - TechTown -- Business park in Detroit, Michigan
Wikipedia - Ted Bates (Mayor of Warren) -- American politician from Michigan
Wikipedia - Tee Grizzley -- American rapper from Michigan
Wikipedia - Tegan Higginbotham -- Australian comedian, writer and actress
Wikipedia - Tehara Station -- Railway station in Ritto, Shiga Prefecture, Japan
Wikipedia - Tehran-Qom-Isfahan High Speed Rail -- First high-speed rail project under construction in Iran
Wikipedia - Teknokrat -- Indonesian higher education institute
Wikipedia - Temecula Valley High School -- Public high school in Temecula, California, United States
Wikipedia - Template talk:High-speed rail
Wikipedia - Template talk:Iphigenia
Wikipedia - Tenafly High School -- High school in Bergen County, New Jersey, United States
Wikipedia - Tendong-Mulong Highway -- Road in Malaysia
Wikipedia - Tenisha Yancey -- American politician from Michigan
Wikipedia - Tennessee Online Public School -- American virtual high school
Wikipedia - Tennessee State Route 105 -- Highway in Tennessee
Wikipedia - Tennessee State Route 107 -- Highway in Tennessee
Wikipedia - Tennessee State Route 123 -- Highway in Tennessee
Wikipedia - Tennessee State Route 125 -- Highway in Tennessee
Wikipedia - Tennessee State Route 138 -- Highway in Tennessee
Wikipedia - Tennessee State Route 13 -- Highway in Tennessee
Wikipedia - Tennessee State Route 142 -- Highway in Tennessee
Wikipedia - Tennessee State Route 143 -- Highway in Tennessee
Wikipedia - Tennessee State Route 144 -- Highway in Tennessee
Wikipedia - Tennessee State Route 152 -- State highway in Tennessee
Wikipedia - Tennessee State Route 153 -- Highway in Tennessee
Wikipedia - Tennessee State Route 155 -- Highway in Tennessee
Wikipedia - Tennessee State Route 157 -- Highway in Tennessee
Wikipedia - Tennessee State Route 158 -- Highway in Knoxville, Tennessee
Wikipedia - Tennessee State Route 160 -- State highway in Tennessee
Wikipedia - Tennessee State Route 163 -- State highway in Tennessee, United States
Wikipedia - Tennessee State Route 193 -- Highway in Tennessee
Wikipedia - Tennessee State Route 194 -- Highway in Tennessee
Wikipedia - Tennessee State Route 195 -- Highway in Tennessee
Wikipedia - Tennessee State Route 1 -- State highway in Tennessee, United States
Wikipedia - Tennessee State Route 217 -- Highway in Tennessee
Wikipedia - Tennessee State Route 224 -- state highway in Tennessee, United States
Wikipedia - Tennessee State Route 22 -- State Highway in Tennessee
Wikipedia - Tennessee State Route 233 -- Secondary state highway
Wikipedia - Tennessee State Route 265 -- Highway in Tennessee
Wikipedia - Tennessee State Route 267 -- Highway in Tennessee
Wikipedia - Tennessee State Route 306 -- Highway in Tennessee
Wikipedia - Tennessee State Route 314 -- Highway in Tennessee
Wikipedia - Tennessee State Route 315 -- Highway in Tennessee, United States
Wikipedia - Tennessee State Route 317 -- Highway in Tennessee
Wikipedia - Tennessee State Route 319 -- Highway in Tennessee
Wikipedia - Tennessee State Route 320 -- State highway in Tennessee, United States
Wikipedia - Tennessee State Route 324 -- Highway in Loudon County, Tennessee
Wikipedia - Tennessee State Route 32 -- State highway in Tennessee
Wikipedia - Tennessee State Route 339 -- Highway in Tennessee
Wikipedia - Tennessee State Route 344 -- Highway in Tennessee
Wikipedia - Tennessee State Route 345 -- Highway in Tennessee
Wikipedia - Tennessee State Route 346 -- Highway in Tennessee
Wikipedia - Tennessee State Route 347 -- Highway in Tennessee
Wikipedia - Tennessee State Route 348 -- Highway in Tennessee
Wikipedia - Tennessee State Route 349 -- Highway in Tennessee
Wikipedia - Tennessee State Route 350 -- Highway in Tennessee
Wikipedia - Tennessee State Route 351 -- Highway in Tennessee
Wikipedia - Tennessee State Route 352 -- Highway in Tennessee
Wikipedia - Tennessee State Route 353 -- Highway in Tennessee
Wikipedia - Tennessee State Route 366 -- Highway in Tennessee
Wikipedia - Tennessee State Route 369 -- Highway in Tennessee
Wikipedia - Tennessee State Route 375 -- State highway in Grainger County, Tennessee
Wikipedia - Tennessee State Route 384 -- Highway in Tennessee
Wikipedia - Tennessee State Route 385 -- Highway in Tennessee
Wikipedia - Tennessee State Route 397 -- Highway in Tennessee
Wikipedia - Tennessee State Route 399 -- Highway in Tennessee
Wikipedia - Tennessee State Route 39 -- State highway in McMinn and Monroe counties in Tennessee, United States
Wikipedia - Tennessee State Route 436 -- Highway in Tennessee
Wikipedia - Tennessee State Route 462 -- State highway in Tennessee
Wikipedia - Tennessee State Route 59 -- Highway in Tennessee
Wikipedia - Tennessee State Route 60 -- Highway in Tennessee
Wikipedia - Tennessee State Route 63 -- Highway in Tennessee
Wikipedia - Tennessee State Route 67 -- Highway in Tennessee
Wikipedia - Tennessee State Route 68 -- Highway in Tennessee
Wikipedia - Tennessee State Route 73 -- Highway in Tennessee, United States
Wikipedia - Tennessee State Route 76 -- Highway in Tennessee
Wikipedia - Tennessee State Route 7 -- Highway in Tennessee
Wikipedia - Tennessee State Route 93 -- State highway in Tennessee, United States
Wikipedia - Tennessee State Route 96 -- Highway in Tennessee
Wikipedia - Tennessee State Route System -- Highway system of Tennessee in the United States
Wikipedia - Tennessee Supreme Court -- The highest court in the U.S. state of Tennessee
Wikipedia - Tensor fasciae latae muscle -- A muscle of the thigh
Wikipedia - Ten'yaba Station -- Railway station in Motegi, Tochigi Prefecture, Japan
Wikipedia - Teola Pearl Hunter -- American politician from Michigan
Wikipedia - Tephigram -- Thermodynamic diagram used in weather analysis
Wikipedia - Tepui -- A table-top mountain or mesa in the Guiana Highlands of South America
Wikipedia - TerashM-EM-^M Station -- Railway station in KM-EM-^Mka, Shiga Prefecture, Japan
Wikipedia - Terauchi Station -- Railway station in Mooka, Tochigi Prefecture, Japan
Wikipedia - Teresa Pilkington -- Irish barrister, High Court judge since 2018
Wikipedia - Terex 33-19 "Titan" -- Prototype off-highway ultra class haul truck
Wikipedia - Terminal High Altitude Area Defense -- US ballistic missile defense system
Wikipedia - Terry Matthews -- Welsh-Canadian business magnate, serial high tech entrepreneur, and Wales' first billionaire
Wikipedia - Terry Parker High School -- American public high school
Wikipedia - Testing high-performance computing applications
Wikipedia - Tetsuro Shigematsu -- Canadian comedian (born 1971)
Wikipedia - Texas Central Railway -- proposed private high-speed rail line between Dallas/Fort Worth and Houston
Wikipedia - Texas Court of Criminal Appeals -- The highest court in the U.S. state of Texas (for criminal matters)
Wikipedia - Texas Highway Patrol -- State law enforcement agency
Wikipedia - Texas State Highway 100 -- State highway in Texas
Wikipedia - Texas State Highway 10 -- State highway in Tarrant County, Texas
Wikipedia - Texas State Highway 114 -- State highway in Texas, United States
Wikipedia - Texas State Highway 11 -- State highway in Texas
Wikipedia - Texas State Highway 121 -- Highway in Texas
Wikipedia - Texas State Highway 12 -- Highway in Texas
Wikipedia - Texas State Highway 13 -- Former highway in Texas
Wikipedia - Texas State Highway 14 -- Highway in Texas
Wikipedia - Texas State Highway 15 -- Highway in Texas
Wikipedia - Texas State Highway 165 -- Highway in Texas
Wikipedia - Texas State Highway 16 -- Highway in Texas
Wikipedia - Texas State Highway 170 -- Highway in Texas
Wikipedia - Texas State Highway 17 -- State highway in Texas
Wikipedia - Texas State Highway 180 -- State highway in Tarrant and Dallas counties in Texas, United States
Wikipedia - Texas State Highway 183 -- Highway in Texas
Wikipedia - Texas State Highway 18 -- State highway in Texas
Wikipedia - Texas State Highway 191 -- Highway in Texas
Wikipedia - Texas State Highway 19 -- State highway in Texas
Wikipedia - Texas State Highway 203 -- Highway in Texas
Wikipedia - Texas State Highway 204 -- Highway in Texas
Wikipedia - Texas State Highway 205 -- Highway in Texas
Wikipedia - Texas State Highway 21 -- State highway in Texas
Wikipedia - Texas State Highway 225 -- Highway in Texas
Wikipedia - Texas State Highway 22 -- State highway in Texas
Wikipedia - Texas State Highway 234 -- Highway in Texas
Wikipedia - Texas State Highway 23 -- State highway in Texas
Wikipedia - Texas State Highway 24 -- State highway in Texas
Wikipedia - Texas State Highway 25 -- State highway in Texas
Wikipedia - Texas State Highway 26 -- State highway in Texas
Wikipedia - Texas State Highway 27 -- State highway in Texas
Wikipedia - Texas State Highway 289 -- Highway in Texas
Wikipedia - Texas State Highway 290 -- Highway in Texas
Wikipedia - Texas State Highway 29 -- State highway in Texas
Wikipedia - Texas State Highway 2 -- Former highway in Texas
Wikipedia - Texas State Highway 302 -- Highway in Texas
Wikipedia - Texas State Highway 30 -- State highway in Texas
Wikipedia - Texas State Highway 31 -- State highway in Texas
Wikipedia - Texas State Highway 32 -- State highway in Texas
Wikipedia - Texas State Highway 33 -- State highway in Texas
Wikipedia - Texas State Highway 342 -- Highway in Texas
Wikipedia - Texas State Highway 349 -- Highway in Texas
Wikipedia - Texas State Highway 34 -- State highway in Texas
Wikipedia - Texas State Highway 350 -- Highway in Texas
Wikipedia - Texas State Highway 352 -- Highway in Texas
Wikipedia - Texas State Highway 358 -- Highway in Texas
Wikipedia - Texas State Highway 35 -- State highway in Texas
Wikipedia - Texas State Highway 36 -- State highway in Texas
Wikipedia - Texas State Highway 37 -- State highway in Wood, Franklin, and Red River counties in Texas, United States
Wikipedia - Texas State Highway 39 -- State highway in Texas
Wikipedia - Texas State Highway 3 -- State highway in Galveston and Harris counties in Texas, United States
Wikipedia - Texas State Highway 40 -- State highway in Texas
Wikipedia - Texas State Highway 41 -- State highway in Texas
Wikipedia - Texas State Highway 42 -- State highway in Texas
Wikipedia - Texas State Highway 43 -- State highway in Texas
Wikipedia - Texas State Highway 44 -- State highway in Texas
Wikipedia - Texas State Highway 45 -- State highway in Texas
Wikipedia - Texas State Highway 46 -- State highway in Texas
Wikipedia - Texas State Highway 47 -- State highway in Texas
Wikipedia - Texas State Highway 48 -- State highway in Texas
Wikipedia - Texas State Highway 495 -- Highway in Texas
Wikipedia - Texas State Highway 49 -- State highway in Texas
Wikipedia - Texas State Highway 4 -- Highway in Texas
Wikipedia - Texas State Highway 50 -- State highway in Texas
Wikipedia - Texas State Highway 51 -- State highway in Texas
Wikipedia - Texas State Highway 53 -- State highway in Texas
Wikipedia - Texas State Highway 54 -- State highway in Texas
Wikipedia - Texas State Highway 55 -- State highway in Texas
Wikipedia - Texas State Highway 56 -- State highway in Grayson and Fannin counties in Texas, United States
Wikipedia - Texas State Highway 57 -- State highway in Texas
Wikipedia - Texas State Highway 58 -- State highway in Texas
Wikipedia - Texas State Highway 59 -- State highway in Texas
Wikipedia - Texas State Highway 5 -- Highway in Texas
Wikipedia - Texas State Highway 60 -- State highway in Texas
Wikipedia - Texas State Highway 61 -- State highway in Texas
Wikipedia - Texas State Highway 63 -- State highway in Texas
Wikipedia - Texas State Highway 64 -- State highway in Texas
Wikipedia - Texas State Highway 65 -- State highway in Texas
Wikipedia - Texas State Highway 66 -- State highway in Texas
Wikipedia - Texas State Highway 67 -- State highway in Texas
Wikipedia - Texas State Highway 68 -- State highway in Texas
Wikipedia - Texas State Highway 6 -- State highway in Texas



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