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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS
A_Treatise_on_Cosmic_Fire
City_of_God
Epigrams_from_Savitri
Evolution_II
General_Principles_of_Kabbalah
Heart_of_Matter
Liber_157_-_The_Tao_Teh_King
Modern_Man_in_Search_of_a_Soul
Process_and_Reality
Savitri
The_Book_of_Light
The_Divine_Companion
The_Divine_Milieu
The_Essential_Songs_of_Milarepa
The_Heros_Journey
The_Imitation_of_Christ
The_Ladder_of_Divine_Ascent
The_Republic
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras

IN CHAPTERS TITLE
1.whitman_-_Whispers_Of_Heavenly_Death
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
00.05_-_A_Vedic_Conception_of_the_Poet
0.00a_-_Introduction
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
01.01_-_The_Symbol_Dawn
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_On_Communism
01.06_-_Vivekananda
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
0.11_-_Letters_to_a_Sadhak
0_1961-10-30
0_1962-01-21
0_1962-12-28
0_1963-02-23
0_1965-08-07
0_1967-10-04
02.02_-_The_Kingdom_of_Subtle_Matter
02.03_-_The_Glory_and_the_Fall_of_Life
02.03_-_The_Shakespearean_Word
02.04_-_The_Kingdoms_of_the_Little_Life
02.05_-_The_Godheads_of_the_Little_Life
02.07_-_The_Descent_into_Night
02.09_-_The_Paradise_of_the_Life-Gods
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_The_Heavens_of_the_Ideal
02.14_-_The_World-Soul
03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.04_-_The_Body_Human
03.04_-_The_Vision_and_the_Boon
03.07_-_The_Sunlit_Path
03.16_-_The_Tragic_Spirit_in_Nature
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.02_-_The_Growth_of_the_Flame
04.03_-_The_Call_to_the_Quest
05.02_-_Gods_Labour
05.02_-_Satyavan
05.05_-_Man_the_Prototype
06.01_-_The_Word_of_Fate
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.04_-_The_Triple_Soul-Forces
07.05_-_The_Finding_of_the_Soul
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
10.01_-_Cycles_of_Creation
10.01_-_The_Dream_Twilight_of_the_Ideal
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
10.03_-_The_Debate_of_Love_and_Death
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00f_-_DIVISION_F_-_THE_LAW_OF_ECONOMY
1.00_-_INTRODUCTORY_REMARKS
1.00_-_Main
1.00_-_PRELUDE_AT_THE_THEATRE
1.00_-_PROLOGUE_IN_HEAVEN
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Economy
1.01f_-_Introduction
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MASTER_AND_DISCIPLE
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_NIGHT
1.01_-_On_renunciation_of_the_world
1.01_-_The_Highest_Meaning_of_the_Holy_Truths
1.01_-_To_Watanabe_Sukefusa
10.24_-_Savitri
10.29_-_Gods_Debt
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_On_detachment
1.02_-_On_the_Knowledge_of_God.
1.02_-_Priestly_Kings
1.02_-_SADHANA_PADA
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Human_Soul
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.02_-_The_Three_European_Worlds
1.03_-_A_Parable
1.03_-_ON_THE_AFTERWORLDLY
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES
1.03_-_THE_GRAND_OPTION
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Syzygy_-_Anima_and_Animus
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_ALCHEMY_AND_MANICHAEISM
1.04_-_Body,_Soul_and_Spirit
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_Future_of_Man
1.04_-_The_Paths
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.05_-_Adam_Kadmon
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Hymns_of_Bharadwaja
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Belly_of_the_Whale
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Dhyana_and_Samadhi
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Magicians_as_Kings
1.06_-_Origin_of_the_four_castes
1.06_-_The_Sign_of_the_Fishes
1.06_-_WITCHES_KITCHEN
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.07_-_Incarnate_Human_Gods
1.07_-_On_mourning_which_causes_joy.
1.08a_-_The_Ladder
1.08_-_Independence_from_the_Physical
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_The_Historical_Significance_of_the_Fish
1.09_-_Legend_of_Lakshmi
1.09_-_PROMENADE
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Talks
1.09_-_The_Ambivalence_of_the_Fish_Symbol
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
11.03_-_Cosmonautics
1.10_-_Concentration_-_Its_Practice
1.10_-_Harmony
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_THE_NEIGHBORS_HOUSE
1.10_-_The_Secret_of_the_Veda
1.11_-_GOOD_AND_EVIL
1.11_-_The_Seven_Rivers
1.1.2_-_Commentary
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Herds_of_the_Dawn
1.13_-_Conclusion_-_He_is_here
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Posterity_of_Dhruva
1.13_-_The_Kings_of_Rome_and_Alba
1.14_-_FOREST_AND_CAVERN
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.14_-_The_Secret
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.15_-_Index
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.16_-_MARTHAS_GARDEN
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_Legend_of_Prahlada
1.17_-_The_Transformation
1.18_-_FAITH
1.18_-_The_Human_Fathers
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
12.01_-_The_Return_to_Earth
12.01_-_This_Great_Earth_Our_Mother
12.04_-_Love_and_Death
12.06_-_The_Hero_and_the_Nymph
1.20_-_ON_CHILD_AND_MARRIAGE
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_The_Hound_of_Heaven
1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET
1.21_-_WALPURGIS-NIGHT
1.22_-_OBERON_AND_TITANIA's_GOLDEN_WEDDING
1.22_-_On_the_many_forms_of_vainglory.
1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.
1.24_-_PUNDIT_SHASHADHAR
1.24_-_The_Killing_of_the_Divine_King
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_Temporary_Kings
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.27_-_AT_DAKSHINESWAR
1.27_-_On_holy_solitude_of_body_and_soul.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_The_Killing_of_the_Tree-Spirit
1.29_-_Concerning_heaven_on_earth,_or_godlike_dispassion_and_perfection,_and_the_resurrection_of_the_soul_before_the_general_resurrection.
1.2_-_Katha_Upanishads
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
1.36_-_Treats_of_these_words_in_the_Paternoster__Dimitte_nobis_debita_nostra.
1.37_-_Describes_the_excellence_of_this_prayer_called_the_Paternoster,_and_the_many_ways_in_which_we_shall_find_consolation_in_it.
1.37_-_Oriential_Religions_in_the_West
14.07_-_A_Review_of_Our_Ashram_Life
1.47_-_Lityerses
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.60_-_Between_Heaven_and_Earth
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_The_Interpretation_of_the_Fire-Festivals
18.04_-_Modern_Poems
18.05_-_Ashram_Poets
19.07_-_The_Adept
19.26_-_The_Brahmin
1951-04-02_-_Causes_of_accidents_-_Little_entities,_helpful_or_mischievous-_incidents
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1.at_-_St._Agnes_Eve
1.fs_-_Cassandra
1.fs_-_Dithyramb
1.fs_-_Feast_Of_Victory
1.fs_-_Longing
1.fs_-_Ode_To_Joy
1.fs_-_Ode_To_Joy_-_With_Translation
1.fs_-_The_Complaint_Of_Ceres
1.fs_-_The_Count_Of_Hapsburg
1.fs_-_The_Eleusinian_Festival
1.fs_-_The_Four_Ages_Of_The_World
1.fs_-_The_Ideals
1.fs_-_The_Infanticide
1.fs_-_The_Meeting
1.fs_-_The_Sexes
1.fs_-_The_Triumph_Of_Love
1.fs_-_The_Words_Of_Error
1.fs_-_To_Emma
1.fs_-_To_Laura_At_The_Harpsichord
1.fs_-_To_Laura_(Mystery_Of_Reminiscence)
1.hcyc_-_17_-_The_incomparable_lion-roar_of_doctrine_(from_The_Shodoka)
1.hs_-_Cupbearer,_it_is_morning,_fill_my_cup_with_wine
1.hs_-_If_life_remains,_I_shall_go_back_to_the_tavern
1.hs_-_The_Bird_Of_Gardens
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Lamia._Part_II
1.jk_-_Ode_To_Apollo
1.jk_-_Sonnet_XII._On_Leaving_Some_Friends_At_An_Early_Hour
1.jm_-_The_Song_of_Food_and_Dwelling
1.jm_-_Upon_this_earth,_the_land_of_the_Victorious_Ones
1.jr_-_come
1.jr_-_Suddenly,_in_the_sky_at_dawn,_a_moon_appeared
1.jwvg_-_For_ever
1.jwvg_-_My_Goddess
1.jwvg_-_Reciprocal_Invitation_To_The_Dance
1.jwvg_-_The_Friendly_Meeting
1.kbr_-_The_Light_of_the_Sun
1.kbr_-_The_light_of_the_sun,_the_moon,_and_the_stars_shines_bright
1.mm_-_Of_the_voices_of_the_Godhead
1.pbs_-_An_Exhortation
1.pbs_-_Charles_The_First
1.pbs_-_Chorus_from_Hellas
1.pbs_-_Fragment_-_Supposed_To_Be_An_Epithalamium_Of_Francis_Ravaillac_And_Charlotte_Corday
1.pbs_-_Ginevra
1.pbs_-_Homers_Hymn_To_The_Sun
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_Orpheus
1.pbs_-_Prince_Athanase
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_Queen_Mab_-_Part_V.
1.pbs_-_Sonnet_-_On_Launching_Some_Bottles_Filled_With_Knowledge_Into_The_Bristol_Channel
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.rb_-_A_Grammarian's_Funeral_Shortly_After_The_Revival_Of_Learning
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Holy-Cross_Day
1.rb_-_Old_Pictures_In_Florence
1.rmpsd_-_Who_is_that_Syama_woman
1.rmr_-_Palm
1.rt_-_Urvashi
1.rwe_-_Art
1.rwe_-_Dmonic_Love
1.rwe_-_Merops
1.rwe_-_The_Bell
1.rwe_-_To_Rhea
1.sca_-_Draw_me_after_You!
1.sca_-_Happy,_indeed,_is_she_whom_it_is_given_to_share_this_sacred_banquet
1.sig_-_Where_Will_I_Find_You
1.sjc_-_Full_of_Hope_I_Climbed_the_Day
1.sjc_-_Without_a_Place_and_With_a_Place
1.sk_-_Is_there_anyone_in_the_universe
1.stl_-_My_Song_for_Today
1.stl_-_The_Divine_Dew
1.tm_-_A_Psalm
1.tr_-_I_Watch_People_In_The_World
1.wby_-_A_Man_Young_And_Old_-_Complete
1.wby_-_A_Man_Young_And_Old_-_I._First_Love
1.wby_-_Among_School_Children
1.wby_-_A_Woman_Young_And_Old
1.wby_-_Crazy_Jane_Talks_With_The_Bishop
1.wby_-_Her_Triumph
1.wby_-_The_Choice
1.wby_-_The_Everlasting_Voices
1.wby_-_Veronicas_Napkin
1.whitman_-_Assurances
1.whitman_-_God
1.whitman_-_O_Star_Of_France
1.whitman_-_The_Singer_In_The_Prison
1.whitman_-_When_Lilacs_Last_in_the_Dooryard_Bloomd
1.whitman_-_Whispers_Of_Heavenly_Death
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_6-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_Address_To_The_Scholars_Of_The_Village_School_Of_---
1.ww_-_Artegal_And_Elidure
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Feelings_Of_A_Noble_Biscayan_At_One_Of_Those_Funerals
1.ww_-_From_The_Cuckoo_And_The_Nightingale
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Lines_Written_As_A_School_Exercise_At_Hawkshead,_Anno_Aetatis_14
1.ww_-_Nutting
1.ww_-_Personal_Talk
1.ww_-_Stepping_Westward
1.ww_-_Surprised_By_Joy
1.ww_-_The_Birth_Of_Love
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Highland_Broach
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Prioresss_Tale_[from_Chaucer]
1.ww_-_The_Recluse_-_Book_First
1.ww_-_To_a_Highland_Girl_(At_Inversneyde,_upon_Loch_Lomond)
1.ww_-_To--_On_Her_First_Ascent_To_The_Summit_Of_Helvellyn
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
2.01_-_Mandala_One
2.01_-_The_Sefirot
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Meeting_With_the_Goddess
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Mother_Archetype
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.05_-_Apotheosis
2.05_-_On_Poetry
2.05_-_ON_THE_VIRTUOUS
2.06_-_Two_Tales_of_Seeking_and_Losing
2.06_-_Works_Devotion_and_Knowledge
2.07_-_The_Cup
2.09_-_The_Pantacle
2.10_-_THE_MASTER_AND_NARENDRA
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_THE_MASTERS_REMINISCENCES
2.13_-_ON_THOSE_WHO_ARE_SUBLIME
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.16_-_VISIT_TO_NANDA_BOSES_HOUSE
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Soul_and_Its_Liberation
2.19_-_THE_MASTER_AND_DR._SARKAR
22.04_-_On_The_Brink(I)
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.22_-_The_Supreme_Secret
2.24_-_Back_to_Back__Face_to_Face__and_The_Process_of_Sawing_Through
2.24_-_Gnosis_and_Ananda
2.25_-_AFTER_THE_PASSING_AWAY
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
2.30_-_The_Uniting_of_the_Names_45_and_52
2.31_-_The_Elevation_Attained_Through_Sabbath
24.04_-_Notes_on_Savitri_III
24.05_-_Vision_of_Dante
25.08_-_THY_GRACE
29.03_-_In_Her_Company
29.05_-_The_Bride_of_Brahman
2_-_Other_Hymns_to_Agni
3.00.2_-_Introduction
30.05_-_Rhythm_in_Poetry
3.01_-_Hymn_to_Matter
3.01_-_The_Mercurial_Fountain
3.01_-_The_Principles_of_Ritual
3.02_-_King_and_Queen
3.02_-_SOL
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_SULPHUR
3.03_-_The_Consummation_of_Mysticism
3.04_-_BEFORE_SUNRISE
3.04_-_Immersion_in_the_Bath
3.04_-_LUNA
3.05_-_SAL
3.05_-_The_Physical_World_and_its_Connection_with_the_Soul_and_Spirit-Lands
3.06_-_UPON_THE_MOUNT_OF_OLIVES
3.07_-_The_Ascent_of_the_Soul
3.08_-_Purification
3.09_-_Evil
3.09_-_The_Return_of_the_Soul
3.0_-_THE_ETERNAL_RECURRENCE
3.1.01_-_Distinctive_Features_of_the_Integral_Yoga
3.1.04_-_Transformation_in_the_Integral_Yoga
3.1.07_-_A_Tree
3.1.09_-_Revelation
3.1.23_-_The_Rishi
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.2.03_-_To_the_Ganges
32.06_-_The_Novel_Alchemy
3.3.1_-_Agni,_the_Divine_Will-Force
34.10_-_Hymn_To_Earth
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
35.02_-_Hymn_to_Hara-Gauri
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.03_-_Satyakama_And_Upakoshala
3.7.1.01_-_Rebirth
3.7.1.06_-_The_Ascending_Unity
3.7.1.09_-_Karma_and_Freedom
38.04_-_Great_Time
3_-_Commentaries_and_Annotated_Translations
40.01_-_November_24,_1926
4.02_-_Autobiographical_Evidence
4.02_-_GOLD_AND_SPIRIT
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.04_-_THE_REGENERATION_OF_THE_KING
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.09_-_REGINA
4.14_-_THE_SONG_OF_MELANCHOLY
4.18_-_Faith_and_shakti
4.2.01_-_The_Mother_of_Dreams
5.04_-_THE_POLARITY_OF_ADAM
5.08_-_ADAM_AS_TOTALITY
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5.1.02_-_Ahana
6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.09_-_Imaginary_Visions
6.0_-_Conscious,_Unconscious,_and_Individuation
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.10_-_Order
7.5.69_-_The_Inner_Fields
Aeneid
A_God's_Labour
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Imaginary_Beings_(text)
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
COSA_-_BOOK_III
COSA_-_BOOK_IX
COSA_-_BOOK_VII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
DS4
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Gorgias
Guru_Granth_Sahib_first_part
I._THE_ATTRACTIVE_POWER_OF_GOD
Liber_46_-_The_Key_of_the_Mysteries
Maps_of_Meaning_text
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
Sayings_of_Sri_Ramakrishna_(text)
Symposium_translated_by_B_Jowett
Tablets_of_Baha_u_llah_text
Talks_With_Sri_Aurobindo_1
The_Act_of_Creation_text
Theaetetus
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Epistle_of_Paul_to_the_Ephesians
the_Eternal_Wisdom
The_First_Epistle_of_Paul_to_the_Corinthians
The_Golden_Verses_of_Pythagoras
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Matthew
The_Hidden_Words_text
The_Letter_to_the_Hebrews
The_Pilgrims_Progress
The_Revelation_of_Jesus_Christ_or_the_Apocalypse
The_Second_Epistle_of_Paul_to_Timothy
Timaeus
Verses_of_Vemana

PRIMARY CLASS

SIMILAR TITLES
heavenly

DEFINITIONS


TERMS STARTING WITH

heavenly ::: a. --> Pertaining to, resembling, or inhabiting heaven; celestial; not earthly; as, heavenly regions; heavenly music.
Appropriate to heaven in character or happiness; perfect; pure; supremely blessed; as, a heavenly race; the heavenly, throng. ::: adv. --> In a manner resembling that of heaven.


heavenly apostates.

heavenly baptism). His name appears in Coptic

heavenly choirmaster, or one of them.

heavenly hall.

heavenly halls or palaces guarded over by the

heavenly halls.

heavenly host being involved in the fall). Azazel

heavenly host intone the “Gloria in Excel sis.” For

heavenly luminaries.

heavenlyminded ::: a. --> Having the thoughts and affections placed on, or suitable for, heaven and heavenly objects; devout; godly; pious.

heavenly ::: of or relating to the firmament as the abode of God; celestial. heavenlier, heavenliest, heavenliness.

heavenly Paradise mentioned in the treatise

heavenly power who descends to earth for the

heavenly register and recording angel. Radueriel

heavenly scribe, gave Enoch to the Palestinian,

heavenly scribe has been identified as Enoch,

heavenly spirit present at the union of the aged

heavenly union. In gnostic lore he is another name

HEAVENLY ACADEMY / HELEL

Heavenly Academy—the trial body of angels

Heavenly Adam. See ’ADAM QADMON

Heavenly and earthly households.”

Heavenly Discourse, Chapter 14, called “Prepared¬

Heavenly History. See Follansbee.

Heavenly Host—a term denoting the angels

Heavenly Man: Adam Kadmon (q.v.).

HEAVENLY MAN (T.B.) The planetary collective of at least 46-monads (the planetary hierarchy, the deva hierarchy, the planetary government). In our solar system, there are ten such collective beings; three greater and seven lesser. Synonyms: Planetary
Logos, Divine Manasaputra.


Heavenly Scribe—Michael, Enoch, Vretil,

Heavenly Song.”


TERMS ANYWHERE

14:18 speaks of the angel of the heavenly altar

25. Origen’s belief in a “final restitution,” when God would forgive all his sinning creatures, even the most damned, opened the door to a return of Satan to his archangelic perch in the Heavenly purlieus. Because of this heretical belief Origen, it is said, was never canonized.

6 heavenly halls.

7 heavenly halls.

8. C. E. S. Wood, the American poet, in his Heavenly Discourse, gives Satan’s P.O. address as Washington, D.C.

9 heavenly choirs, angels as an order rank low¬

abah), an angelic guard of the 1st heavenly hall.

abah), an angelic guard of the 1st of the 7 heavenly

abah), an angelic guard of the 4th heavenly hall.

abah ), an angelic guard of the 5th heavenly hall.

abah), an angelic guard stationed at the 1st heavenly

abah), an angelic guard stationedat the4thheavenly

abah), an angelic guard stationed at the 7th heavenly

abati), an angelic guard of the 5 th heavenly hall.

aberration ::: n. --> The act of wandering; deviation, especially from truth or moral rectitude, from the natural state, or from a type.
A partial alienation of reason.
A small periodical change of position in the stars and other heavenly bodies, due to the combined effect of the motion of light and the motion of the observer; called annual aberration, when the observer&


according to Follansbee, Heavenly History. Other

Adam (Hebrew) ’Ādām [from ’ādām to be red, ruddy] Used in Genesis for man, original mankind; the Qabbalah enumerates four Adams. The Archetypal or Heavenly Man (’Adam Qadmon) is the prototype for the second, androgyne Adam. From these two emanates the third Adam, preterrestrial and innocent, though still further removed from the divine prototype Adam Qadmon. The fourth Adam is “the Third Adam as he was after the Fall,” the terrestrial Adam of the Garden of Eden, our earthly sexual humanity (Qabbalah Myer 418).

’Adam ‘Illa’ah (Hebrew) ’Ādām ‘Illā’āh [from ’ādām mankind + ‘ālāh to ascend, rise] Superior Adam; in the Qabbalah the spiritual Adam as contrasted with the terrestrial Adam; equivalent to ’Adam Qadmon (the Heavenly Adam): cosmic man, cosmic spirit.

Adam Kadmon: Hebrew for primeval man. The Kabalistic name representing humanity, the “Heavenly Man,” prior to falling into sin.

’Adam Qadmon (Hebrew) ’Ādām Qadmōn [’ādām mankind + qadmōn to be before, precede] Primordial man, Adam Primus; in the Qabbalah macrocosmic man in contrast to the earthly Adam, the microcosm. Often called the Heavenly Man because symbolically he is the Sephirothal Tree of Life, each of the Sephiroth having its correspondence with a part of the body, the head being Kether (Crown), and the feet standing for Malchuth (Kingdom). ’Adam Qadmon corresponds mystically to the Hindu Purusha: both are generalizing terms used to represent the cosmic Logos or hierarch of their respective hierarchies.

Adhidaivika (Sanskrit) Ādhidaivika [from adhi above, over + deva god] Heavenly or shining one, relating to or proceeding from the devas; celestial or spiritual beings or gods, also divine influences. When combined with duhkha (pain) the third of the three kinds of klesa (afflictions) in Hinduism: that proceeding from “divine” agencies or from nature, such as wind, rain, or sunstrokes; also unexpected accidents such as the falling of houses (cf VP 6:5). See also ADHIBHAUTIKA; ADHYATMIKA

Aditi (Sanskrit) Aditi [from a not + diti bound from the verbal root da to bind] Unbounded, free; as a noun, infinite and shoreless expanse. In the Vedas, Aditi is devamatri (mother of the gods) as from and in her cosmic matrix all the heavenly bodies were born. As the celestial virgin and mother of every existing form and being, the synthesis of all things, she is highest akasa. Aditi is identified in the Rig-Veda with Vach (mystic speech) and also with the mulaprakriti of the Vedanta. As the womb of space, she is a feminized form of Brahma. The line in the Rig-Veda: “Daksha sprang from Aditi and Aditi from Daksha” has reference to “the eternal cyclic re-birth of the same divine Essence” (SD 2:247n). In one of its most mystic aspects Aditi is divine wisdom.

Aeon: According to the Gnostics a being regarded as a subordinate heavenly power derived from the Supreme Being by a process of emanation. The totality of aeons formed the spiritual world which was intermediary between the Deity and the material world of sensible phenomena, which was held to be evil. -- J.J.R.

a group of the highest heavenly powers. In the

ahah), an angelic guard of the 6th heavenly hall.

ahah), an angelic guard of the 7th heavenly hall.

Ahura (Avestan) [from the verbal root ahu conscious life; cf Sanskrit asura] The lord of life, the one life from whom all proceed; as daevas who were originally gods of the Aryans changed to demons among the Iranian branch of the Aryans, asura also changed to demons among the Indians. In the earlier Vedas, asura is especially used for Varuna, the ruler of the heavenly sphere. “The Mazdean Scriptures of the Zend Avesta, the Vendidad and others correct and expose the later cunning shuffling of the gods in the Hindu Pantheon, and restore through Ahura the Asuras to their legitimate place in Theogony . . .” (SD 2:60-1).

Aima (Aramaic) ’Immā’ or ’Īmmā’. The great mother; corresponding in the Qabbalah to ’Abba’ (father) and having the metaphorical significance of the beginning or foundation of anything. Binah (understanding, intelligence), the third Sephirah, is termed the Heavenly Mother (’Imma’ ‘illa’ah): “the ‘woman with child’ of Revelation (xii.) was Aime, the great mother, or Binah, the third Sephiroth, ‘whose name is Jehovah’; and the ‘Dragon,’ who seeks to devour her coming child (the Universe), is the Dragon of absolute Wisdom — that Wisdom which, recognising the non-separateness of the Universe and everything in it from the Absolute All, sees in it no better than the great Illusion, Mahamaya, hence the cause of misery and suffering” (SD 2:384n).

Ajahn Mun Bhuridatta. (1870-1949). Thai monk who revitalized the Thai forest-monk tradition (Thai PHRA PA), and the subject of a celebrated Thai hagiography by Ajahn MahA Boowa NAnasampanno (b. 1913). Born in 1870, in Ban Khambong village in the province of Ubon Ratchathani, Mun was ordained in 1893 at Wat Liab and began studying insight practice (VIPAsYANA) under the guidance of Ajahn Sao Kantasīla (1861-1941). Through developing the meditation on foulness (AsUBHABHAVANA), he eventually had an experience of calmness (sAMATHA), and in order to enhance his practice, he embarked on the life of asceticism (P. DHUTAnGA) as a forest dweller (P. ARANNAVASI) in northeast Thailand and southern Laos. After every rains' retreat (VARsA) was over, he would travel into the forests, staying just close enough to a few small villages in order to perform his alms round (PIndAPATA) each morning. According to the hagiography, after first experiencing the fruition of the state of the nonreturner (ANAGAMIN), he eventually achieved the stage of a worthy one (ARHAT) in Chiang Mai, an experience that he said shook the entire universe and brought a roar of accolades from the heavenly hosts. Ajahn Mun became a widely known and respected meditator and teacher, who was invited to dwell in monasteries throughout much of Thailand. The hagiography compiled by Ajahn MahA Boowa is filled with exuberantly told tales of his meditative visions, prophetic dreams, lectures and instructions, and encounters with other eminent monks, laypeople, and even with deceased arhats and divinities (DEVA) such as sAKRA with his 100,000 strong retinue. Ajahn Mun's many prominent disciples helped revive the Thai forest-monk tradition, especially in the northeast, and defined its austere practices (Thai, THUDONG; P. DHUTAnGA) in their contemporary context.

alchemy ::: Alchemy The science, both physical and spiritual, of transforming base materials into superior forms, i.e. gold. Transmutation of base metals into gold was based on the belief that naturally occurring gold, silver and other precious substances were originally formed within the earth from lesser substances, and could be reconstituted through alchemical operations. The operations of alchemy were based on the Hermetic principle that everything on earth had a heavenly counterpart, and that through the 'principle of vibration', heavenly things could affect their earthly counterparts, and vice-versa. Consequently, each mineral, plant, and metal corresponded with a heavenly body, and thus contained the properties of its associated heavenly body. As a result, alchemical formulae for medicines were created, and the concept of spiritual development through alchemical work was developed. The Great Work became not simply transmuting base metals into precious ones, but the perfection of the divine in man himself.

almacantar ::: n. --> Same as Almucantar.
A recently invented instrument for observing the heavenly bodies as they cross a given almacantar circle. See Almucantar.


Ana (Chaldean) The invisible heaven; the astral light, the heavenly mother of the terrestrial sea. One of the triad comprising the goddesses Ana, Belita, and Damkina. As mother of the sea, a likely origin of the Christian symbology of the Virgin Mary standing on the crescent moon and of her connection with the sea. “Anna (the name of the Mother of the Virgin Mary) . . . is derived from the Chaldean Ana” (SD 1:91).

an angelic guard of the 5th heavenly hall.

an angelic guard of the 6th heavenly hall.

an angelic guard of the 7th heavenly hall.

an angelic guard stationed at the 4th heavenly hall.

an angelic guard stationed at the 4th heavenly

an angelic guard stationed at the 5th heavenly hall.

an angelic-guard stationed at the 6th heavenly hall.

an angelic guard stationed at the 7th heavenly hall.

and “heavenly Son of Man” who accompanied

and “Hymne of Heavenly Love.” In The Complete

and remained for a while outside the heavenly

angelical ::: a. --> Belonging to, or proceeding from, angels; resembling, characteristic of, or partaking of the nature of, an angel; heavenly; divine.

Angelified flesh: The heavenly substance of which the bodies of angels are formed, according to Christian mystics.

Angel of Heavenly Baptism—Seldac (q.v).

Angel of Paradise—both earthly and heavenly:

angel who revealed to the Jewish king the heavenly

Āṅgirasas ::: an ancient clan of r.s.is in the Veda, the "human fathers" who discovered the Light, also portrayed as heavenly seers or as powers of Agni2, "forces of the symbolic Light and Flame"; along with the Bhr.gus, identified in the Record of Yoga with the Judeo-Christian "seraphim", the highest order of angels.

(An Hymne of Heavenly Beautie), Drummond of Hawthornden (Flowres of Sion), etc.

appulse ::: n. --> A driving or running towards; approach; impulse; also, the act of striking against.
The near approach of one heavenly body to another, or to the meridian; a coming into conjunction; as, the appulse of the moon to a star, or of a star to the meridian.


apsaras. (P. accharA; T. chu skyes mo; C. tiannÜ; J. tennyo; K. ch'onnyo 天女). In Sanskrit, "celestial nymph" (lit. "between the vapors [of the clouds]"); female divinities who dwell in the sky but have the capacity to visit the earth at will and thus occupy a liminal state between the celestial and the terrestrial worlds; they are eventually incorporated into Buddhist cosmology as one of several different types of nonhuman beings who dwell in the sensuous realm (KAMADHATU). According to Indian mythology, they are married to the "celestial musicians" (GANDHARVA). The apsaras occupy an ambivalent position in Buddhist cosmology, since they are sometimes depicted as the debauched seductresses of Buddhist ascetics, at other times as the heavenly reward of leading a spiritual life. In Buddhist art, the apsaras are typically depicted as aerial beings fluttering above Buddhist deities or saints.

Apsaras ::: Sri Aurobindo: “The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana.

apsaras ::: Sri Aurobindo: "The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana.

Apsaras ::: “The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana.

are actually two paradises, the one heavenly, the

As a creative spirit, Ialdabaoth generates six sons (the lower terrestrial angels or stellar spirits) without assistance of any female, and when these sons strive with him he creates Ophiomorphos, the serpent-shaped spirit of all that is basest in matter. When Ialdabaoth proclaims that he is Father and God, and that none is above him, Sophia tells him that the first and second Anthropos (heavenly man) are above him. So Ialdabaoth’s sons create a man, Adam, to whom Ialdabaoth gives the breath of life, emptying himself of creative power. Having rebelled against his mother, his production is mindless and has to be endowed with mind by Sophia Achamoth — a reference to the descent of the manasaputras. The man, thus informed, aspires away from his producer, who thereupon becomes his adversary, produces the three lower kingdoms of beings, and imprisons man in a house of clay (flesh). Ialdabaoth also makes Eve (Lilith) to deprive the man of his light powers. Sophia sends the serpent or intelligence to make Adam and Eve transgress the commands of Ialdabaoth, who casts them from Paradise into the world along with the serpent. Sophia deprives Adam and Eve of their light power, but eventually restores this power so that they awoke mentally. Here there is much the same confusion that surrounds the various meanings of Satan and the serpent.

As cosmic evolution was taught in the Orphic Mysteries by allegory, so was the evolution of the individual soul or microcosm, centering in the mythos of Zagreus, later Zagreus-Dionysos, the Greek savior, which the Greek Dionysian Mysteries sought to unfold in dramatic and veiled or symbolic literary form. “Dionysos is one with Osiris, with Krishna, and with Buddha (the heavenly wise), and with the coming (tenth) Avatar, the glorified Spiritual Christos . . .” (SD 2:420).

asphodel ::: a genus of liliaceous plants with very attractive white, pink or yellow flowers, mostly natives of the south of Europe; by the poets made an immortal flower, and said to cover the Elysian (heavenly, paradisal) fields.

associated with the heavenly scribe, and this

Astrology Universal analogy provides a key to occult mysteries by studying the nature and motions of the celestial orbs. The heavenly bodies are in essence gods, and the influence they shed is the aura which likewise emanates from all living beings. Ancient astrology taught the absolute solidarity of the universe and of everything within it as an organic entity so that the operations and motions of the celestial bodies and influences flowing forth from them governed or regulated all subordinate beings over which their sway fell. The seven sacred planets are correlated with the cosmic and human septenates; learning the natures of these planets provides one key to an understanding of the natures of their correspondences. By their motions they measure cycles and determine epochs. Every being, if we reckon its life cycle, is an event; its nature, its destiny, is shown if we know and can define the epoch of its birth. Thus the adept, in proportion to his skill, can interpret the past and estimate what is to come; he can define the interrelations of things and arrive at an understanding of the structure of macrocosms and microcosms, which are spread out alike in time and space. “Astrology is a science as infallible as astronomy itself, with the condition, however, that its interpreters must be equally infallible; and it is this condition, sine qua non, so very difficult of realization, that has always proved a stumbling-block to both. Astrology is to exact astronomy what psychology is to exact physiology. In astrology and psychology one has to step beyond the visible world of matter, and enter into the domain of transcendent spirit” (IU 1:259).

astronomer ::: n. --> An astrologer.
One who is versed in astronomy; one who has a knowledge of the laws of the heavenly orbs, or the principles by which their motions are regulated, with their various phenomena.


Astrotheology: A system of theology founded on what is known of the heavenly bodies, and of the laws which regulate their movements.

Atash-Bahram, Atash Behram (Persian) Ātash-Bahrām, Ātash Behrām, Verethraghna (Avestan), Varhran, Varhram (Pahlavi) Varhrān, Varhrām. The sacred fire of the Parsis, kept perpetually burning on the altars; the third fire in the septenary system represents the first created fire, the fire of consciousness. Philosophically it alludes to the idea of becoming. It corresponds to the Hindu akasa (SD 1:338). Bahram (victorious) is one of the seven planets which rules over the first month of the Iranian year, Farvardin (Aries). In Vedic literature he is known as the slayer of the demon Vritra. In Islamic mystical writings Bahram is referred to as the fifth sphere or intellect. “As the earthly representative of the heavenly fire, it is the sacred center to which every earthly fire longs to return, in order to be united again, as much as possible, with its native abode. The more it has been defiled by worldly uses, the greater is the merit acquired by freeing it from defilement” (Vendidad 113). The Vestals in ancient Rome also kept a fire burning perpetually on their altars, as did the Greeks in the temple on the Acropolis, thus keeping the remembrance of the “living fire” by means of a visible manifestation.

at the 2nd or 4th heavenly hall.

AvadAnasataka. (T. Rtogs pa brjod pa brgya pa; C. Zhuanji baiyuan jing; J. Senju hyakuengyo; K. Ch'anjip paegyon kyong 撰集百經). In Sanskrit, "A Hundred Tales" (AVADANA). The collection was originally ascribed to the SARVASTIVADA school but is now thought to belong to the MuLASARVASTIVADA, because of the large number of stereotyped passages that the AvadAnasataka shares with the DIVYAVADANA and the MulasarvAstivAda VINAYA and its close correlation with certain other elements of the MulasarvAstivAda vinaya. Hence, the AvadAnasataka most likely originated in the northwest of the Indian subcontinent, a provenance confirmed with the recent discovery of fragments of the text in the Schoyen Collection that most likely come from BAMIYAN. The AvadAnasataka is one of the earliest avadAna collections and was translated into Chinese (Zhuanji baiyuan jing), a translation traditionally attributed to ZHI QIAN. The Tibetan translation (Gang po la sogs pa rtogs pa brjod pa brgya pa) was carried out in the early ninth century by the monk Jinamitra and Devacandra. The composition date of the AvadAnasataka is uncertain. A date c. 100 CE has been proposed, based on Zhi Qian's putative Chinese translation, whose traditional date of c. 223-253 CE provided a terminus ante quem for the compilation of the anthology. Recent scholarship, however, has questioned this attribution to Zhi Qian and indicates that the translation probably dates instead to the late fifth or early sixth century CE. The significant degree of divergence between the known Sanskrit texts and the Chinese recension may indicate that two or more Sanskrit versions were in circulation. The Chinese text also includes interpolations of story elements that derive from another Chinese collection, the Xian yu jing. In terms of structure, the stories in the AvadAnasataka are arranged symmetrically in ten chapters of ten stories apiece, each with a central theme: (1) prophecies (VYAKARAnA) of buddhahood, (2) JATAKA tales, (3) prophecies of pratyeka ("solitary") buddhahood (see PRATYEKABUDDHA), (4) more jAtakas, (5) tales of PRETA or "hungry ghosts," (6) heavenly rebirths as DEVA ("divinities"), (7)-(9) male and female disciples who become ARHATs, and (10) stories of suffering resulting from misdeeds in past lives. The structure of a typical avadAna story includes (1) a frame story told in the narrative present; (2) a story of past deeds (which is the cause of the present achievement or suffering); and (3) a bridge between the two, linking the past actor with the person presently experiencing its consequence. Major motifs include devotion to the Buddha, the benefits of donation (DANA), and the workings of moral cause and effect (see KARMAN), as indicated in the stock passage with which more than half of the tales end: "Thus, O monks, knowing that black actions bear black fruits, white actions white fruits, and mixed ones mixed fruits, you should shun the black and the mixed and pursue only the white." Although avadAnas have often been assumed to target the laity, the reference to monks in this stock passage clearly indicates the monastic audience to which these tales were directed.

Avalokitesvara (Sanskrit) Avalokiteśvara [from ava down, away from + the verbal root lok to look at, contemplate + īśvara lord] The lord who is perceived; the divinity or lord seen or contemplated in its inferior or “downward-seen” aspect. The essential meaning in theosophy is the Logos, whether considered in its kosmic aspect or in its function in an entity dwelling in such kosmos. “Simultaneously with the evolution of the Universal Mind, the concealed Wisdom of Adi-Buddha — the One Supreme and eternal — manifests itself as Avalokiteshwara (or manifested Iswara), which is the Osiris of the Egyptians, the Ahura-Mazda of the Zoroastrians, the Heavenly Man of the Hermetic philosopher, the Logos of the Platonists, and the Atman of the Vedantins” (SD 1:110).

backstaff ::: n. --> An instrument formerly used for taking the altitude of the heavenly bodies, but now superseded by the quadrant and sextant; -- so called because the observer turned his back to the body observed.

Bat(h) Qol (Bath Kol—“heavenly voice” or

Batu (Egyptian) Batu. Also Batoo, Baiti. First man in the Egyptian legend of the Two Brothers, the probable original of the Greek story of Epimetheus and Prometheus. Just as Pandora was sent to Epimetheus, so is a beautiful girl, the creation of the heavenly artist Khnum, sent to Batu, whereupon Batu’s happiness is destroyed.

heavenly ::: a. --> Pertaining to, resembling, or inhabiting heaven; celestial; not earthly; as, heavenly regions; heavenly music.
Appropriate to heaven in character or happiness; perfect; pure; supremely blessed; as, a heavenly race; the heavenly, throng. ::: adv. --> In a manner resembling that of heaven.


heavenly apostates.

heavenly baptism). His name appears in Coptic

heavenly choirmaster, or one of them.

heavenly hall.

heavenly halls or palaces guarded over by the

heavenly halls.

heavenly host being involved in the fall). Azazel

heavenly host intone the “Gloria in Excel sis.” For

heavenly luminaries.

heavenlyminded ::: a. --> Having the thoughts and affections placed on, or suitable for, heaven and heavenly objects; devout; godly; pious.

heavenly ::: of or relating to the firmament as the abode of God; celestial. heavenlier, heavenliest, heavenliness.

heavenly Paradise mentioned in the treatise

heavenly power who descends to earth for the

heavenly register and recording angel. Radueriel

heavenly scribe, gave Enoch to the Palestinian,

heavenly scribe has been identified as Enoch,

heavenly spirit present at the union of the aged

heavenly union. In gnostic lore he is another name

Bhr.gu (Bhrigu) ::: the name of a Vedic r.s.i, progenitor of an ancient Bhrgu clan of sages who went by his name, also described as heavenly seers or symbolically as "burning powers of the Sun, the Lord of Knowledge"; along with the Āṅgirasas, they are identified in the Record of Yoga with the Judeo-Christian "seraphim", the highest order of angels. bhrsta bhr tavisi . s.t.a tavis

bhur bhuvah swah. ::: the three worlds or realms of existence &

bhūsvarga (bhuswarga) ::: a heavenly world (svarga) belonging to the higher levels associated with the terrestrial plane (bhū) or to the subtle bhū.

blessed ::: imp. & p. p. --> of Bless ::: a. --> Hallowed; consecrated; worthy of blessing or adoration; heavenly; holy.
Enjoying happiness or bliss; favored with blessings; happy; highly favored.


blessedness ::: n. --> The state of being blessed; happiness; felicity; bliss; heavenly joys; the favor of God.

bliss ::: n. --> Orig., blithesomeness; gladness; now, the highest degree of happiness; blessedness; exalted felicity; heavenly joy.

bo tree ::: --> The peepul tree; esp., the very ancient tree standing at Anurajahpoora in Ceylon, grown from a slip of the tree under which Gautama is said to have received the heavenly light and so to have become Buddha.

Brahmanimantanikasutta. (C. Fantian qing fo jing; J. Bonten shobutsukyo; K. Pomch'on ch'ongbul kyong 梵天請佛經). In PAli, "Discourse on the Invitation of a BRAHMA"; the forty-ninth sutta of the MAJJHIMANIKAYA, preached by the Buddha to a gathering of monks at the JETAVANA Grove in the town of SAvatthi (S. sRAVASTĪ). (A separate SARVASTIVADA version appears as the seventy-eighth SuTRA in the Chinese translation of the MADHYAMAGAMA.) The Buddha recounts to his disciples how he once visited the divine abode of the brahmA god Baka to dissuade him of the wrong view of eternalism (S. sAsVATADṚstI). Because Baka had lived a very long time as lord of his realm-so long that his memory had failed him-the wrong view occurred to him that everything in his heaven was permanent, everlasting, and eternal; that nothing was beyond it; that nothing in his heaven was born, grew old, or died; that nothing passed away or reappeared; and that beyond his heavenly realm there was no escape. The Buddha tells Baka he knows more than Baka knows, that there are in fact other heavens more resplendent than his, and that because of their awakening, the Buddha and his disciples are quite beyond and free from all realms of existence.

Briah: According to the Hebrew Kabalah, the world of creation, produced from the world of Adam Kadmon, the heavenly man. Also called Briatic World.

Calendar A formal table of time measures based on the motions of the heavenly bodies. Where esoteric knowledge is intact, these cyclic motions and the periods they mark are inseparably connected with all other parts of the esoteric system. Nowadays, the original calendars having been lost and reconstructed for purely civil or ecclesiastical purposes, they have no other significance. But formerly they likewise indicated the courses of cosmic evolution and the succession of human races. The Surya-Siddhanta gives the number of revolutions of the planets in 4,320,000 years, among other such data; and the work itself claims to be the result of observation over an immensely long period, based on a knowledge of the mathematics underlying the cosmic and terrestrial cycles. This calendar or astronomical-astrological work claims to be the original production of the Atlantean astronomer and magician Asuramaya.

cAturmahArAjakAyika. (P. cAtummahArAjikA; T. rgyal chen rigs bzhi; C. sitianwang tian; J. shitennoten; K. sach'onwang ch'on 四天王天). In Sanskrit, "heaven of the assemblage of the four great kings"; the lowest of all the heavens in Buddhist cosmology and the lowest of the six heavens located in the sensuous realm (KAMADHATU). The heaven is located on the upper slopes of MOUNT SUMERU and is presided over by four kings, one in each of the cardinal directions. The four kings are DHṚTARAstRA in the east; VIRudHAKA in the south; VIRuPAKsA in the west; and VAIsRAVAnA in the north. These four are known collectively as the LOKAPALAs, or protectors of the world. There are many divinities (DEVA) inhabiting this heaven: GANDHARVAs in the east, KUMBHAndAs in the south, NAGAs in the west, and YAKsAs in the north. As vassals of sAKRO DEVANAM INDRAḤ (lit. "sakra, the lord of the gods"; see INDRA; sAKRA), the four heavenly kings serve as protectors of the dharma (DHARMAPALA) and of sentient beings who are devoted to the dharma. They are said to have protected the Buddha from the time that he entered his mother's womb and also to have presented him with his alms bowl after his enlightenment. They survey their respective quadrants of the world and report on the deeds of humans to the divinities of the TRAYASTRIMsA heaven.

celestial ::: 1. Of or relating to the sky or the heavens. 2. Of or relating to heaven; divine. 3. Heavenly; divine; spiritual. celestials", celestial-human.

celestial ::: a. --> Belonging to the aerial regions, or visible heavens.
Of or pertaining to the spiritual heaven; heavenly; divine. ::: n. --> An inhabitant of heaven.
A native of China.


centuries) speak of a heavenly being named Israel;

Chariot Vehicle (cf Sanskrit vahana, Hebrew merkhabah). The Zohar states that ’eyn soph uses the One, the manifested Heavenly Man, as its chariot; but, as ’eyn soph is the Boundless, it cannot come into individual relation with any thing; it is the depth or bythos of ’eyn soph whose ray uses the Heavenly Man as a chariot. It is the unmanifested Logos or Brahman which uses the manifested Logos or Brahma as its vehicle. Chariot is also used to refer to the visible planets as vehicles of the planetary deities, as for instance in the chariot of Apollo or Phoebus and in the nine chariots of the stars around Dhruva the pole star. In similar fashion, the human body is often called the chariot of the inner charioteer, the real person or true ego.

Chashmal (&

cherubim began to be regarded as heavenly

Chikchisa. (直指寺). In Korean, "Direct Pointing Monastery"; the eighth district monastery (PONSA) of the contemporary CHOGYE CHONG of Korean Buddhism, located on Mount Hwangak in North Kyongsang province. The monastery purports to have been founded in 418 CE by the Koguryo monk Ado (fl. c. 418). There are three different stories about how the monastery got its name. The first version states that the name originated when Ado pointed directly at Mount Hwangak and said, "At that place, a large monastery will be established." The second story says that a monk called Nŭngyo (fl. c. 936) laid out the monastery campus using only his hands and without using any other measuring devices; hence, the monastery was given the name "Direct Measuring" (chikchi). A third story connects the name to the famous line concerning the soteriological approach of the SoN or CHAN school: "direct pointing to the human mind" (K. chikchi insim; C. ZHIZHI RENXIN). With the support of the Koryo king Taejo (r. 918-943), Nŭngyo restored the monastery in 936; major renovations followed in the tenth century and again during the Choson dynasty. In 1595, during the Japanese Hideyoshi invasions, all its buildings except the Ch'onbul Chon (Thousand Buddhas Hall), Ch'onwang Mun (Heavenly Kings Gate), and Chaha Mun (Purple-Glow Gate) were burned to the ground. The monastery was rebuilt in a massive construction project that began in 1602 and lasted for seventy years. The monastery enshrines many treasures, including a seated figure of the healing buddha BHAIsAJYAGURU and a hanging picture of a Buddha triad (Samjonbul T'AENGHWA). Two three-story stone pagodas are located in front of the main shrine hall (TAEUNG CHoN) and other three-story pagodas are located in front of the Piro chon (VAIROCANA Hall).

Chi: The moving power; the subtle beginning of motion; the great Scheme (or germs ?) from which all things came and to which all things return (Chuang Tzu, d. c 295 B.C.); a mechanical arrangement according to which heavenly and earthly bodies revolve (Taoist mechanism, especially Lieh Tzu, third century A.D.); man's pure nature (as in Chuang Tzu, between 399 and 295 B.C.). -- W.T.C.

Citta. A lay follower of the Buddha, mentioned in PAli sources as being foremost among laymen who preached the DHARMA; also known as Cittagahapati. Citta was treasurer for the township of MacchikAsanda in the kingdom of KAsī. When he was born, the sky rained flowers of many hues, hence his name which means variegated color. Citta was converted to Buddhism when he encountered the elder MahAnAma (S. MAHANAMAN) while the latter was sojourning in MacchikAsanda. Citta was greatly impressed by the monk's demeanor and built a monastery for him in his park named AmbAtakArAma. There, listening to MahAnAma preach on the subject of the six senses, he attained to state of a nonreturner (ANAGAMIN). On one occasion, Citta visited the Buddha in the company of two thousand laypeople, bringing with him five hundred cartloads of offerings. When he bowed at the Buddha's feet, flowers in a variety of colors rained down from the heavens. Like MahAnAma, the Buddha preached a sermon on the six senses to him. Citta distributed offerings for a fortnight, the gods continuously refilling the carts. Citta was endowed with a great intellect and was a gifted speaker. His conversations with members of the order are recorded in the "Citta SaMyutta" of the PAli SAMYUTTANIKAYA, and he is also described as having refuted the views of non-Buddhist teachers, such as Nigantha NAtaputta (S. NIRGRANTHA-JNATĪPUTRA, viz., MahAvīra), the eminent JAINA teacher, and Acela Kassapa. Although he was not an ARHAT, he possessed the analytical knowledge (P. patisambhidA; S. PRATISAMVID) of a learner (P. sekha). It was for these aptitudes that he earned preeminence. On his deathbed, divinities visited him and encouraged him to seek rebirth as a heavenly king, but he refused, stating that such an impermanent reward was not his goal. He then preached to them, and to all the kinfolk who had gathered around him, before passing away. Together with HATTHAKA AlAVAKA, Citta is upheld as an ideal layman worthy of emulation.

Conjunction A conjunction of two heavenly bodies occurs when, as seen from the earth, they are in the same ecliptic longitude, according to astrology; or in the same right ascension, according to astronomy. More than two bodies appearing in exact conjunction is an exceedingly rare occurrence. The planets and the sun and moon are usually considered, but the fixed stars may be included. Such conjunctions have always been held in astrology to indicate, prefigure, or cause important events and changes, and to mark the changes of cycles. The conjunctions of Saturn, Jupiter, and Mars together are specially mentioned. The conjunctions of the sun and moon are related to human and animal physiological conception. Also, the fact that the planetary orbits have nodes and apsides with their own periods of revolution, affords us material for the calculation of many longer periods. See also ANNUS MAGNUS.

convincing ::: “Convincing the abyss by heavenly form,”

Corpora superœlestia: This Latin term (meaning super-heavenly bodies) is applied by spiritualists to forms regarded as the refined, intelligent elements of astral forms, visible only through highest spiritual perception.

cosmolabe ::: n. --> An instrument resembling the astrolabe, formerly used for measuring the angles between heavenly bodies; -- called also pantacosm.

council of the heavenly court; among the

Dabriel—the heavenly scribe, equated with

Daianji. (大安寺). In Japanese, "Great Peace Monastery"; one of the seven great monasteries of the ancient Japanese capital of Nara (NANTO SHICHIDAIJI). Daianji was founded in the Asuka area and, according to internal monastery records, was originally the Kudara no odera (Great Paekche Monastery) that was founded by Emperor Jomei in 639. When this monastery burned down in 642, Empress Kogyoku had it rebuilt and renamed it Daianji. If this identification with Kudara no odera is correct, Daianji has the distinction of being the first monastery in Japan founded by the court. The monastery moved to Nara in 716, following the relocation of the capital there in 710. The Koguryo monk Tohyon (J. Togen, fl. c. seventh century) lived at Daianji during the seventh century, where he wrote the Nihon segi, an early historical chronicle, which is no longer extant. Daianji was also the residence of the Indian monk BODHISENA (704-760), who lived and taught there until the end of his life. Bodhisena performed the "opening the eyes" (C. KAIYAN; J. KAIGEN; NETRAPRATIstHAPANA) ceremony for the 752 dedication of the great buddha image of Vairocana (NARA DAIBUTSU; Birushana Nyorai) at ToDAIJI, another of the great Nara monasteries. Daianji was also home to the Korean monk SIMSANG (J. Shinjo, d. 742) from the Silla kingdom, who was instrumental in introducing the teachings of the Kegon (C. HUAYAN; K. Hwaom) school of Buddhism to Japan. Since the time of another famous resident, KuKAI (774-835), Daianji has been associated with the SHINGONSHu of Japanese Buddhism. Daianji was at times quite grand, with two seven-story pagodas and many other buildings on its campus. After a fire destroyed much of the monastery in the 1200s, rebuilding was slow and the renovated structures were damaged once again by an earthquake in 1449. Daianji's fireproof treasury holds nine wooden images from the eighth century, including three different representations of the BODHISATTVA AVALOKITEsVARA, including both his representations as AMOGHAPAsA (J. Fuku Kenjaku) and his thousand-armed manifestation (SAHASRABHUJASAHASRANETRAVALOKITEsVARA), as well as two of the four heavenly kings (S. CATURMAHARAJAKAYIKA; J. shitenno). The monastery also retains two famous images that are brought out for display for one month each year: in March, HAYAGRĪVA, and in October, the eleven-headed Avalokitesvara (Juichimen Kannon).

deferent ::: a. --> Serving to carry; bearing. ::: n. --> That which carries or conveys.
An imaginary circle surrounding the earth, in whose periphery either the heavenly body or the center of the heavenly body&


Derdekea—a heavenly female power who

Devachan[Tibetan, bde-ba-can, pronounced de-wa-chen] ::: A translation of the Sanskrit sukhavati, the "happy place"or god-land. It is the state between earth-lives into which the human entity, the human monad, enters andthere rests in bliss and repose.When the second death after that of the physical body takes place -- and there are many deaths, that is tosay many changes of the vehicles of the ego -- the higher part of the human entity withdraws into itselfall that aspires towards it, and takes that "all" with it into the devachan; and the atman, with the buddhiand with the higher part of the manas, become thereupon the spiritual monad of man. Devachan as a stateapplies not to the highest or heavenly or divine monad, but only to the middle principles of man, to thepersonal ego or the personal soul in man, overshadowed by atma-buddhi. There are many degrees indevachan: the highest, the intermediate, and the lowest. Yet devachan is not a locality, it is a state, a stateof the beings in that spiritual condition.Devachan is the fulfilling of all the unfulfilled spiritual hopes of the past incarnation, and anefflorescence of all the spiritual and intellectual yearnings of the past incarnation which in that pastincarnation have not had an opportunity for fulfillment. It is a period of unspeakable bliss and peace forthe human soul, until it has finished its rest time and stage of recuperation of its own energies.In the devachanic state, the reincarnating ego remains in the bosom of the monad (or of the monadicessence) in a state of the most perfect and utter bliss and peace, reviewing and constantly reviewing, andimproving upon in its own blissful imagination, all the unfulfilled spiritual and intellectual possibilitiesof the life just closed that its naturally creative faculties automatically suggest to the devachanic entity.Man here is no longer a quaternary of substance-principles (for the second death has taken place), but isnow reduced to the monad with the reincarnating ego sleeping in its bosom, and is therefore a spiritualtriad. (See also Death, Reincarnating Ego)

Dhruva (Sanskrit) Dhruva [from the verbal root dhru to be firm, fixed] The pole star; “the heavenly form of the mighty lord Hari is made of stars and shaped like a porpoise with Dhruva in its tail. This constellation makes the planets, moon, sun and so on revolve, and the nakshatras circle him like a wheel. . . . on Dhruva rests the sun, upholder the world with its gods, demons and human beings.

Diapason Harmony (Greek) e dia pason chordon symphonia The harmony throughout the whole range of the seven strings of the ancient Greek heptachord or seven-stringed lyre — the octave. The Pythagoreans, teaching that numbers and their ratios underlie manifestation, traced the analogy between the seven-stringed lyre and the heavenly heptachord of the seven manifested planets of the ancients. Numbers were assigned to express the relative distances of the planets from the central body (sun or earth); and numbers were assigned to denote the lengths of the strings or their pitch (SD 2:601). It is impracticable to reach an exact judgment as to the details of this analogy; the stringing of the lyre differed in different times and places, and it is difficult to adapt the Greek scale to the diatonic scale. But details apart, the important point is that the universal harmony, based on numbers, prevails throughout cosmos and expressed in the phrase music of the spheres.

disaster ::: n. --> An unpropitious or baleful aspect of a planet or star; malevolent influence of a heavenly body; hence, an ill portent.
An adverse or unfortunate event, esp. a sudden and extraordinary misfortune; a calamity; a serious mishap. ::: v. t. --> To blast by the influence of a baleful star.


disclosed the mysteries of the heavenly arcana to

divine ::: adj. **1. Of or pertaining to God or the Supreme Being. 2. Of, relating to, emanating from, or being the expression of a deity. 3. Being in the service or worship of a deity; sacred. 4. Heavenly, celestial. 5. Supremely good or beautiful; magnificent. diviner, divinest, divinely, half-divine. v. 6. To perceive by intuition or insight. divines, divined, divining.**

divine ::: a. --> Of or belonging to God; as, divine perfections; the divine will.
Proceeding from God; as, divine judgments.
Appropriated to God, or celebrating his praise; religious; pious; holy; as, divine service; divine songs; divine worship.
Pertaining to, or proceeding from, a deity; partaking of the nature of a god or the gods.
Godlike; heavenly; excellent in the highest degree;


divya chakshuh. ::: the heavenly eye; divine eye; wisdom

divya navagvah ::: the heavenly Nine-rayed ones. [Ved.]

ducted Moses around the heavenly Paradise when

earthly ::: 1. Terrestrial; not heavenly or divine. 2. Worldly. earthliness.

earthly ::: a. --> Pertaining to the earth; belonging to this world, or to man&

Earthquakes Physical phenomena such as earthquakes are generally the end-products of a chain of causation operating not only on the physical plane but also on other cosmic planes. A study of the geology of the earth’s crust as regards the lie of the rocks, the position of faults, the presence of volcanic activities, etc., may indicate the places most likely to be affected, and the relation between earthquakes and the positions of the heavenly bodies is now receiving some consideration from scientists; but they still do not recognize any connection between the cause of earthquakes and events on the mental plane of the earth. “But when they understand that there is no such thing as accident in the universe, that every event which appears to us as accident, is the effect of a force on the mental plane, then they will be able to understand why the superstitious Hindus look upon earthquakes as the effect of accumulated sins committed by men.” (Theos 6:285, "Earthquakes" by K. D. M.)

Earth-spirit The psychic as opposed to the heavenly nature of man or of any celestial body, and therefore the astral light, the lower and lowest portions of the anima mundi. With the Gnostics and Nazarenes it was feminine; in Jewish mystical thought it is Samael, also in a sense Jehovah — in other senses Satan. It builds the physical body of terrestrial beings. In some systems it stands for the entire matter-side of manifestation; in others it is the last of a series of spirits pertaining to a hierarchy of beings and planes.

eccentricity ::: n. --> The state of being eccentric; deviation from the customary line of conduct; oddity.
The ratio of the distance between the center and the focus of an ellipse or hyperbola to its semi-transverse axis.
The ratio of the distance of the center of the orbit of a heavenly body from the center of the body round which it revolves to the semi-transverse axis of the orbit.
The distance of the center of figure of a body, as of


ecstasy ::: n. --> The state of being beside one&

emersion ::: n. --> The act of emerging, or of rising out of anything; as, emersion from the sea; emersion from obscurity or difficulties.
The reappearance of a heavenly body after an eclipse or occultation; as, the emersion of the moon from the shadow of the earth; the emersion of a star from behind the moon.


ephemeris ::: n. --> A diary; a journal.
A publication giving the computed places of the heavenly bodies for each day of the year, with other numerical data, for the use of the astronomer and navigator; an astronomical almanac; as, the "American Ephemeris and Nautical Almanac."
Any tabular statement of the assigned places of a heavenly body, as a planet or comet, on several successive days.
A collective name for reviews, magazines, and all kinds


etc. In the latter work he acts as heavenly inter¬

ethereal ::: 1. Of the celestial spheres; heavenly. 2. Characterized by lightness and insubstantiality; as impalpable or intangible as air. 3. Characterized by unusual lightness and delicacy 4. Of heaven or the spirit. ethereal-tressed.

Evolution is an ancient and cardinal tenet of the archaic wisdom and was formerly called emanation. In mankind, three distinct, principal lines of evolution take place and converge; the spiritual, the mental or manasic, and the astral-vital-physical. The manasic factor is derived from the perfected humanity of a previous manvantara, whose entrance into the human stock of the third root-race brought about the union of the heavenly and the terrestrial so as to make a complete self-conscious being who thereafter mirrors every plane in nature. In humankind, the divine monad, a spark of the universal spirit, emanates from itself its first vehicle, and thus is formed the spiritual monad, atma-buddhi. This monad, emanating from itself in its turn another vehicle, becomes the higher human soul or reimbodying ego; and the emanational process is continued throughout the human constitution by the formation of the astral-vital soul which in its turn emanates or oozes forth the physical body.

Ezra. The other 4 heavenly scribes were Ecanus,

Fire is the active, energic, vitalizing, quickening principle on all planes. It is often paired with water as spirit and form; contrasted with earth, as celestial and terrestrial; air is spoken of as its vehicle, as is also aether, because the root of cosmic aether is the celestial fire. The order of the elements varies, from different points of view and on different planes of manifestation. The Secret Doctrine states that from primordial chaos came forth a fire that was cold, formless, and luminous — essential consciousness-substance. The first manifested hot fires and flames issued at a much later stage in manifestation. Concealed within the central sun is the triple formless invisible fire, which precedes the septenary manifested fire of cosmos. Fire, whether heavenly or terrestrial, is the most perfect and pure reflection of the one universal flame; it is life and death, creator and recreator; the origin and end of every material thing — divine consciousness-substance. From one flame all lamps can be kindled: fire imparts infinitely without loss. Fire alone is One, on the plane of the one reality; and on the plane of illusion, its particles are fiery lives.

Firmament Combines the meanings of support, expanse, and boundary; a translation of the Latin firmamentum (a support), which again renders the Greek stereoma (a foundation). The Hebrew is raqia‘ (an unfolding or expanse). The ordinary European meaning is the vault of heaven or sky. It is often identified with air, called the breath of the supporters of the heavenly dome in Islamic mysticism; in India the ethery expanse is the domain of Indra, and one reads of the 1008 divisions of the devaloka (god-worlds) and firmaments. It also relates to the supporters, pillars, or cosmocratores in so many ancient cosmogonies, said to uphold or support the world.

Follansbee, Eleanor. Heavenly History. Chicago: Covici,

forestaff ::: n. --> An instrument formerly used at sea for taking the altitudes of heavenly bodies, now superseded by the sextant; -- called also cross-staff.

foundation ::: “The superconscient, not the subconscient, is the true foundation of things. The significance of the lotus is not to be found by analysing the secrets of the mud from which it grows here; its secret is to be found in the heavenly archetype of the lotus that blooms for ever in the Light above.” Letters on Yoga

gether throughout the heavenly and earthly

great grace who does for heavenly angels and

Gullveig, Gultweig (Icelandic) [from gull gold + veig thirst, drink] The Norse Edda’s principal poem, Voluspa, contains a cryptic allusion to Gullveig as “thrice burned, thrice reborn, yet still she lives.” Speared by the gods, “thirst for gold” arose each time from her baptism of fire more beautiful than before. She was the cause of the first war in the world when the aesir (creative gods) were ousted from their heavenly abode by the vanir (superior gods), the latter remaining in Asgard.

Gullveig (thirst for gold, wisdom) was transfixed on it and burned, “thrice burned and thrice reborn, again and again, yet still she lives.” It was then that Odin hurled his spear into the throng of gods, thus instigating the war in heaven which caused the aesir (active gods) to be ousted from Asgard, leaving the vanir in possession of their heavenly abode. The vanir are “water gods”: cosmic deities having reference to the mystic void, the waters of space. The vanir do not participate directly in our system of worlds, whereas the aesir are the creative powers in our universe and dwell in its globes, seen and unseen.

harbor ::: n. --> A station for rest and entertainment; a place of security and comfort; a refuge; a shelter.
Specif.: A lodging place; an inn.
The mansion of a heavenly body.
A portion of a sea, a lake, or other large body of water, either landlocked or artificially protected so as to be a place of safety for vessels in stormy weather; a port or haven.
A mixing box materials.


Hayyoth (“holy, heavenly beasts”—Chayoh,

Heaven and Hell ::: Every ancient exoteric religion taught that the so-called heavens are divided into steps or grades ofascending bliss and purity; and the so-called hells into steps or grades of increasing purgation orsuffering. Now the esoteric doctrine or occultism teaches that the one is not a punishment, nor is theother strictly speaking a reward. The teaching is, simply, that each entity after physical death is drawn tothe appropriate sphere to which the karmic destiny of the entity and the entity's own character andimpulses magnetically attract it. As a man works, as a man sows, in his life, that and that only shall hereap after death. Good seed produces good fruit; bad seed, tares -- and perhaps even nothing of value orof spiritual use follows a negative and colorless life.After the second death, the human monad "goes" to devachan -- often called in theosophical literature theheaven-world. There are many degrees in devachan: the highest, the intermediate, and the lowest. Whatbecomes of the entity, on the other hand, the lower human soul, that is so befouled and weighted withearth thought and the lower instincts that it cannot rise? There may be enough in it of the spirit nature tohold it together as an entity and enable it to become a reincarnating being, but it is foul, it is heavy; itstendency is consequently downwards. Can it therefore rise into a heavenly felicity? Can it go even intothe lower realms of devachan and there enjoy its modicum of the beatitude, bliss, of everything that isnoble and beautiful? No. There is an appropriate sphere for every degree of development of the ego-soul,and it gravitates to that sphere and remains there until it is thoroughly purged, until the sin has beenwashed out, so to say. These are the so-called hells, beneath even the lowest ranges of devachan; whereasthe arupa heavens are the highest parts of the devachan. Nirvana is a very different thing from theheavens. (See also Kama-Loka, Avichi, Devachan, Nirvana)

heavenliness ::: n. --> The state or quality of being heavenly.

HEAVENLY ACADEMY / HELEL

Heavenly Academy—the trial body of angels

Heavenly Adam. See ’ADAM QADMON

Heavenly and earthly households.”

Heavenly Discourse, Chapter 14, called “Prepared¬

Heavenly History. See Follansbee.

Heavenly Host—a term denoting the angels

Heavenly Man: Adam Kadmon (q.v.).

HEAVENLY MAN (T.B.) The planetary collective of at least 46-monads (the planetary hierarchy, the deva hierarchy, the planetary government). In our solar system, there are ten such collective beings; three greater and seven lesser. Synonyms: Planetary
Logos, Divine Manasaputra.


Heavenly Scribe—Michael, Enoch, Vretil,

Heavenly Song.”

  “He is the Second ‘Life’ of the second or manifested trinity ‘the heavenly life and light, and older than the architect of heaven and earth’ (Cod. Naz., Vol. I, p. 145). These trinities are as follows. The Supreme Lord of splendour and of light, luminous and refulgent, before which no other existed, is called Corona (the crown); Lord Ferho, the unrevealed life which existed in the former from eternity; and Lord Jordan — the spirit, the living water of grace (Ibid. II., pp. 45-51). He is the one through whom alone we can be saved. These three constitute the trinity in abscondito. The second trinity is composed of the three lives. The first is the similitude of Lord Ferho, through whom he has proceeded forth; and the second Ferho is the King of Light — Mano. The second life is Ish Amon (Pleroma), the vase of election, containing the visible thought of the Jordanus Maximus — the type (or its intelligible reflection), the prototype of the living water, who is the ‘spiritual Jordan.’ (Ibid. II., p. 211) The third life, which is produced by the other two, is Abatur (Ab, the Parent or Father). This is the mysterious and decrepit ‘Aged of the Aged,’ the Ancient ‘Senem sui obtegentem et grandaevum mundi.’ This latter third Life is the Father of the Demiurge Fetahil, the Creator of the world, whom the Ophites call Ilda-Baoth . . . though Fetahil is the only-begotten one, the reflection of the Father, Abatur, who begets him by looking into the ‘dark water.’ Sophia Achamoth also begets her Son Ilda-Baoth the Demiurge, by looking into the chaos of matter. But the Lord Mano, ‘the Lord of loftiness, the Lord of all genii,’ is higher than the Father, in this kabalistic Codex — one is purely spiritual, the other material. So, for instance, while Abatur’s ‘only-begotten’ one is the genius Fetahil, the Creator of the physical world, Lord Mano, the ‘Lord of Celsitude,’ who is the son of Him, who is ‘the Father of all who preach the Gospel,’ produces also an ‘only-begotten’ one, the Lord Lehdaio, ‘a just Lord.’ He is the Christos, the anointed, who pours out the ‘grace’ of the Invisible Jordan, the Spirit of the Highest Crown . . .” (TG 204-5).

heliometry ::: n. --> The apart or practice of measuring the diameters of heavenly bodies, their relative distances, etc. See Heliometer.

Heman is a leader of one of the heavenly choirs.

Hemera (Greek) Day; in older Greek mythology, from Chaos issue Erebus and Nox (cosmic darkness and cosmic night) and from these two under the action of Eros, issue Aether and Hemera (light and day) — darkness generates light. Aether is the light of the heavenly or superior spheres, whereas Hemera is the light of the inferior and terrestrial regions.

Hence Vach is associated with the work of creation, with the prajapatis. She calls forth the mayavi form of the universe out of abstract space or Chaos, of which the first cosmogonical stage are the seven cosmic elements. Mystically Vach is masculine and feminine at will, as in the Hebrew Genesis Eve is with Adam. It is through her power that Brahma produced the universe. Blavatsky points out that Brahma produced through Vach in the same way that the incomprehensible assumes a tangible form through speech, words, and numbers (cf SD 1:430). Vach through her productive powers produced what Pythagoras called the music of the spheres. The teachings of Pythagoras also speak of the hierarchies of the heavenly host as numbered and expressed in numbers. Vach is equivalent, in some aspects, to Isis, Aditi, mulaprakriti, the waters of space, chaos, and the Qabbalistic Sephirah.

Hermesiel—a leader of the heavenly choir,

Hierarchy ::: The word hierarchy merely means that a scheme or system or state of delegated directive power andauthority exists in a self-contained body, directed, guided, and taught by one having supreme authority,called the hierarch. The name is used by theosophists, by extension of meaning, as signifying theinnumerable degrees, grades, and steps of evolving entities in the kosmos, and as applying to all parts ofthe universe; and rightly so, because every different part of the universe -- and their number is simplycountless -- is under the vital governance of a divine being, of a god, of a spiritual essence; and allmaterial manifestations are simply the appearances on our plane of the workings and actions of thesespiritual beings behind it.The series of hierarchies extends infinitely in both directions. If he so choose for purposes of thought,man may consider himself at the middle point, from which extends above him an unending series of stepsupon steps of higher beings of all grades -- growing constantly less material and more spiritual, andgreater in all senses -- towards an ineffable point. And there the imagination stops, not because the seriesitself stops, but because our thought can reach no farther out nor in. And similar to this series, aninfinitely great series of beings and states of beings descends downwards (to use human terms) -downwards and downwards, until there again the imagination stops, merely because our thought can gono farther.The summit, the acme, the flower, the highest point (or the hyparxis) of any series of animate and"inanimate" beings, whether we enumerate the stages or degrees of the series as seven or ten or twelve(according to whichever system we follow), is the divine unity for that series or hierarchy, and thishyparxis or highest being is again in its turn the lowest being of the hierarchy above it, and so extendingonwards forever -- each hierarchy manifesting one facet of the divine kosmic life, each hierarchyshowing forth one thought, as it were, of the divine thinkers.Various names were given to these hierarchies considered as series of beings. The generalized Greekhierarchy as shown by writers in periods preceding the rise of Christianity may be collected andenumerated as follows: (1) Divine; (2) Gods, or the divine-spiritual; (3) Demigods, sometimes calleddivine heroes, involving a very mystical doctrine; (4) Heroes proper; (5) Men; (6) Beasts or animals; (7)Vegetable world; (8) Mineral world; (9) Elemental world, or what was called the realm of Hades. TheDivinity (or aggregate divine lives) itself is the hyparxis of this series of hierarchies, because each ofthese nine stages is itself a subordinate hierarchy. This (or any other) hierarchy of nine, hangs like apendant jewel from the lowest hierarchy above it, which makes the tenth counting upwards, which tenthwe can call the superdivine, the hyperheavenly, this tenth being the lowest stage (or the ninth, countingdownwards) of still another hierarchy extending upwards; and so on, indefinitely.One of the noblest of the theosophical teachings, and one of the most far-reaching in its import, is that ofthe hierarchical constitution of universal nature. This hierarchical structure of nature is so fundamental,so basic, that it may be truly called the structural framework of being. (See also Planes)

his mir’aj (heavenly ascent) singleminded in his

Hod (Hebrew) Hōd Splendor, glory, majesty; the eighth Sephirah, regarded in the Qabbalah as the emanation of the seven preceding Sephiroth. It is classed as a passive potency, feminine in aspect, forming the base of the left pillar of the Sephirothal Tree. Its Divine Name is ’Elohim Tseba’oth; in the angelic order it is represented as the Benei ’Elohim (Sons of God). In its application to the human body, as representative of ’Adam Qadmon (Heavenly Man), Hod is regarded as the left pillar or leg; while in its application to the seven globes of our planetary chain it corresponds to globe B (SD 1:200). From Hod is emanated the ninth Sephirah, Yesod.

Horoscope [from Greek horoskopos observing the hours] The charts drawn in natal astrology for the birth-moment of a child, and the character and destiny to be read from them. The analogy between the positions of the heavenly bodies and the character and destiny of the native is deducible from theosophic principles and can be proved by the experience of really competent astrologers. To arrive at any completeness in such forecasts, however, it would be necessary to take into account vastly more data than are usually considered by, or accessible to, modern astrologers: the influence of fixed stars and of planets which are not visible to physical sight, and the immense influences of circumambiant space. At best, too, astrologers can but ascertain the environmental circumstances which surround the native, without being able to estimate those indeterminate factors which result from a free will and an active intelligence. See also ASTROLOGY

Hpho-wa (Tibetan) ’pho-ba (pho-wa) Also Fo-wa. The changing of one’s place, the moving of one’s self; applied especially to the occult exercise of the inner power by which one is enabled to transfer his consciousness to any desired place on earth, or even to heavenly bodies, while the physical body is left entranced. This occult power was well known among the ancients and is still well known today among those who are acquainted with certain occult laws, and in theosophical writings is called projection of the mayavi-rupa.

Hun: (C.) The active, positive, or heavenly (yang) part of the soul, as contrasted with the passive, negative, or earthly (yin) part of the soul called p'o. Hun is the soul of man's vital force (ch'i) which is expressed in man's intelligence and power of breathing, whereas p'o is the spirit of man's physical nature which is expressed in bodily movements. In heavenly spirits, hun predominates, whereas in earthly spirits, p'o predominates. When hun is separated from p'o in man or things, change ensues. -- W.T.C.

Hun: The Chinese term for the active, positive or heavenly part of the soul, as contrasted with the passive, negative or earthly part of the soul, which is called p’o.

Ialdabaoth’s mother, Sophia Achamoth (wisdom of the lower four of the cosmic planes) is the daughter or manifested reflection of the Heavenly Sophia — divine wisdom, or the mahat-side of akasa. Therefore Ialdabaoth is equivalent to the Nazarene Demiourgos of the Codex Nazaraeus, which makes him identical with the Hebrew Jehovah, the creator of the physical earth and the material side of the rector of the planet Saturn. He is also identical with Tsebaoth-Adamas, “the Pthahil of the Codex Nazaraeus, the Demiurge of the Valentinian system, the Proarchose of the Barbelitae, the Great Archon of Basilides and the Elohim of Justinus, etc. Ialdabaoth (the Child of Chaos) was . . . the Chief of the Creative Forces and the representative of one of the classes of Pitris” (BCW 13:43n). In the Ophite scheme he is the first of the superior septenate.

Ida (Icelandic, Scandinavian) [from ida eddy, whirlpool] The restless, ever-moving; in the Norse Eddas the Field of Ida is the plain in the center of Asgard, abode of the gods, where the aesir assemble to hold counsel; comparable to the Vigridsslatt (plain of consecration) where human heroes struggle against the forces of darkness during their life cycle. Each plain is appropriate to the world and its denizens and each has its corresponding heavenly sphere above it (cf SD 2:100). The remaining aesir gods gather on the Field of Ida after Ragnarok, nothing else of Asgard having survived.

I laid the book aside and asked myself: who are these seven holy ones that stand before God? Has any biblical scholar identified them? Are they of the order of seraphim, cherubim, principalities, powers? And are they always the same seven who enjoy the privilege and eminence of closest proximity to the throne of Glory? And why seven? Were the seven planets the prototype? Or did the notion derive from the well-known chapter in Ezekiel 9: 2-11 which gives a terrifying picture of six “men” and a seventh “clothed in linen” whom God summoned to Jerusalem to “slay without pity”? Challenging, even intimidating, questions and ones that, I felt, ought not to be left unanswered. Meantime, the pursuit led me down many a heavenly brook. Over the years it served to unlock realms of gold I never suspected existed in Heaven or on earth.

Immah Illa-ah, ‘Imma’ ‘Illa’ah (Aramaic) ’Immā’ ‘Illā’āh. Mother or beginning of divinity, heavenly or supernal mother; Qabbalistic term applied to the third Sephirah, Binah, to distinguish it from Malchuth, the inferior mother (termed the Bride or Queen). It is the spiritual Shechinah, the divine matrix or source out of which flows the emanational hierarchy whose completed development is the manifested universe. See also AIMA; AM

imposed on the heavenly pathways. “The

Indra ::: "the Puissant", a Vedic god, lord of svar, the luminous world; the deva as "the master of mental force". As Agni2 "is one pole of Force instinct with knowledge that sends its current upward from earth to heaven, so Indra is the other pole of Light instinct with force which descends from heaven to earth"; he "comes down into our world as the Hero" and "slays darkness and division with his lightnings, pours down the life-giving heavenly waters [svarvatir apah.], finds in the trace of the hound, Intuition [Sarama], the lost or hidden illuminations, makes the Sun of Truth [sūrya1] mount high in the heaven of our mentality".

In the ancient Aryan faith, atash has three qualities and sometimes is called trishazashta (fire of the three stations). These stations are named: Azar-borzin-Mehr, Azar-Faranbagh or Azar-Khordad, and Azar-Goshnasp. In later Avestic literature five different fires have been named: 1)Brezisevangha (beneficent fire of the high) spiritual fire; 2) Vohu-Fryana (fire of instinct) animal fire; 3) Urvazishta (fire of life, most beneficial fire) vegetation fire; 4) Vazishta (celestial fire of heavenly bodies) the most supporting fire; and 5) Spenishta (holy fire or paradisical fire) the most bountiful fire (Yasna 17, 11).

In the cabala, Jeliel is the heavenly prince-ruler of

  “In the Dwapara Yuga righteousness was diminished by a half. The Veda became fourfold. Some men studied four Vedas, other three, others two, others one, and some none at all. Ceremonies were celebrated in a great variety of ways. From the decline of goodness only few men adhered to truth. When men had fallen away from goodness, many diseases, desires, and calamities, caused by destiny, assailed them, by which they were severely afflicted and driven to practise austerities. Others desiring heavenly bliss offered sacrifices. Thus men declined through unrighteousness” (abridged by Muir, 1:144)

In the Hindu zodiac the sixth sign is also named the Virgin, Kanya and is presided over by Karttikeya, the god of war. Subba Row says that Kanya represents Sakti or Mahamaya, and its number six indicates that there are six primary forces in nature, which in their unity represent the astral light, this unity thus making a seventh (Theosophist Nov 1881, p. 43). To this Blavatsky added: “Even the very name of Kanya (Virgin) shows how all the ancient esoteric systems agreed in all their fundamental doctrines. The Kabalists and the Hermetic philosophers call the Astral Light the ‘heavenly or celestial Virgin.’ The Astral Light in its unity is the 7th. Hence the seven principles diffused in every unity or the 6 and one — two triangles and a crown.”

In the Vedas, where neither Brahma nor Siva is known under these names, the trinity usually consists of Agni (fire), Vayu (air), and Surya (sun), the originants of the terrestrial, atmospheric, and heavenly fire respectively. The Padma-Purana states that in the beginning the great Vishnu desiring to produce the whole world, became threefold, in himself the creator, preserver, and destroyer. In order to produce the world, the supreme spirit emanated from the right side of his body, himself, as Brahma; then, to preserve the universe, he produced from the left side of his body, Vishnu; and to destroy the world he produced from the middle of his body the eternal Siva.

In the widest sense, the term is used for the Heavenly Man or Third Logos, or even the unified Triad of the first three cosmic Logoi, called the Crown of the Sephirothal Tree in the Qabbalah, the originant and not the copy of the universe, and therefore being the latter’s source as well as the ultimate pattern toward which all in the universe tends.

Intuition The working of the inner vision, instant and direct cognition of truth. This spiritual faculty, though not yet in any sense fully developed in the human race, yet occasionally shows itself as hunches. Every human being is born with at least the rudiment of this inner sense. Plotinus taught that the secret gnosis has three degrees — opinion, science or knowledge, and illumination — and that the instrument of the third is intuition. To this, reason is subordinate, for intuition is absolute knowledge, founded on the identification of the mind with the object. Iamblichus wrote of intuition: “There is a faculty of the human mind, which is superior to all which is born or begotten. Through it we are enabled to attain union with the superior intelligences, to be transported beyond the scenes of this world, and to partake of the higher life and peculiar powers of the heavenly ones.” From another point of view, intuition may be described as spiritual wisdom, gathered into the storehouse of the spirit-soul through experiences in past lives; but this form may be described as automatic intuition. The higher intuition is a filling of the functional human mind with a ray from the divinity within, furnishing the mind with illumination, perfect wisdom and, in its most developed form, virtual omniscience for our solar system. This is the full functioning of the buddhic faculty in the human being; and when this faculty is thus aroused and working, it produces the manushya or human buddha.

Izads (Izeds)—in Zoroastrianism, heavenly

Izanagi and Izanami (Japanese) In Shintoism, the primordial male and female ancestors of humanity, who begot the first god of earth, Tenshoko doijin. “These ‘gods’ are simply our five races, Isanagi and Isanami being the two kinds of the ‘ancestors,’ the two preceding races which give birth to animal and to rational man” (SD 1:241). This heavenly pair was said to have created Japan from drops of brine. ( )

Jeou—in gnostic lore, a great heavenly power

Jerusalem (Hebrew) Yĕrūshālēm, Yĕrūshālayim Represents the earth; in Christian and Qabbalistic symbology, also the city of God or the heavenly Jerusalem, the goal of human spiritual attainment. “In Hebrew it is written Yrshlim or ‘city of peace,’ but the ancient Greeks called it pertinently Hierosalem or ‘Secret Salem,’ since Jerusalem is a rebirth from Salem of which Melchizedek was the King-Hierophant, a declared Astrolator and worshipper of the Sun, ‘the Most High’ . . .” (TG 164). Plutarch relates that Typhon or Set after a long battle with Horus fled on an ass in to Palestine and there founded Hierosolymus and Judaeus — these two names meaning Jerusalem and the Jews (Isis and Osiris, sec 31).

Jerusalem of above: In Jewish mysticism, the heavenly counterpart of the city of Jerusalem on Earth.

Job (Hebrew) ’Iyyōb Persecuted, tried; one of the books in the Bible, depicting the story of Job, regarded by Blavatsky as far older than the Pentateuch. She points out that there is no reference to any of the Hebrew patriarchs, that Jehovah is not mentioned in the poem itself, that there is no mention of the Sabbatical institution, and that there is a direct discussion on the worship of the heavenly bodies (prevailing in those days in Arabia). “The Book of Job is a complete representation of ancient initiation and the trials which generally precede this grandest of all ceremonies. The neophyte perceives himself deprived of everything he valued, and afflicted with foul disease. His wife appeals to him to adore God and die; there was no more hope for him” (IU 2:494-5). Elihu the hierophant teaches Job, now ready to learn the meaning of his experience, and Job is able to contact his own higher self or inner god.

judgment after Enoch, the heavenly scribe,

Kanya (Sanskrit) Kanyā Virgin; the sixth zodiacal sign, Virgo, which may represent mahamaya or sakti. The saktis or six primary forces in nature (parasakti, jnanasakti, ichchhasakti, kriyasakti, kundalinisakti, and mantrikasakti) together are represented by the astral light, called the heavenly or celestial Virgin by Kabalists and Hermetic philosophers.

keeper of the keys of the heavenly halls; chief

Kua: Trigram. See Pa kua. Kuei: Man's spirit after death; earthly spirits coexisting with heavenly spirits (shen); the passive or negative (yin) aspect of the soul as against the active or positive (yang) aspect which is called hun; the operation of the passive cosmic principle, yin, (in Neo-Confucian-ism), -- W.T.C.

Lamed (Heb.): The letter Lamed, or "L", plays a vital rôle in the symbolism of the New Aeon. Together with Aleph (q.v.) it forms the Name of The Book of the Law (AL). The influence especiallyassociated with this letter is known as Nu-Isis (a combination of the two aspects of Nuit, the Heavenly and Earthly). This influence manifests asa cosmic force of which the planetary representative is Venus.

Limbs The Qabbalah speaks of the limbs of Microprosopus, of ’Adam Qadmon (the Heavenly Man), and of the Sephiroth. In Hindu writings, especially the Puranas, the beings created from the limbs of Brahma remain without progeny, whereas his mind-born sons become the creators. In Egyptian mythology Osiris-Ptah or Ra creates his own limbs by creating the gods destined to personify his phases.

luminary ::: n. --> Any body that gives light, especially one of the heavenly bodies.
One who illustrates any subject, or enlightens mankind; as, Newton was a distinguished luminary.


Mandala (Sanskrit) Maṇḍala A circle, ball, wheel, ring, or circumference, as the orbit of a heavenly body, and hence a great circle in astronomy, an orb. Also one of the ten mandalas (circles, divisions) of the Rig-Veda Samhita.

Margouliath, Malache Elyon (Heavenly Angels),

Medorin —an angel in the heavenly Paradise.

Merkabah), an angelic guard of the 6th heavenly

Metatron, master ( hazzan) of heavenly song.

Metatron, Radueriel, Soferiel. The heavenly

Michael (Hebrew) Mīkhā’ēl Who is as God; one of the seven archangels, in the Old Testament one of the chiefs of the heavenly host, regarded as the guardian angel or celestial patron of Israel. According to one legend, Michael was chief of the four or seven angels who surrounded the heavenly throne. The Roman Catholic Church regards Michael in much the same light, his festival, Michaelmas, being held on September 29. With the Gnostics, the first of the Aeons, called the savior. In the New Testament Michael leads the angelic host against the Apocalyptic Dragon, repeating the familiar tale of many ancient mythologies. Again, he is the chief opponent of Samael, the principal antagonist of the heavenly host. Originally, however, both Michael and Samael were as one, both proceeding from ruah (soul), neshamah (spirit), and nephesh (vitality) — as taught in the Qabbalah (in the Chaldean Book of Numbers). “Samael is the concealed (occult) Wisdom, and Michael the higher terrestrial Wisdom, both emanating from the same source but diverging after their issue from the mundane soul, which on Earth is Mahat (intellectual understanding), or Manas (the seat of Intellect). They diverge, because one (Michael) is influenced by Neschamah, while the other (Isamael) remains uninfluenced. This tenet was perverted by the dogmatic spirit of the Church; which . . . made of Samael-Satan (the most wise and spiritual spirit of all) — the adversary of its anthropomorphic God and sensual physical man, the devil!” (SD 2:378).

Mimir’s well is one of the three springs which water the Tree of Life, Yggdrasil, the other two being those of Hvergelmir and Urd. His tree, Mimameid, is the Tree of Knowledge, which spreads its branches over the heavenly abode of Menglad (Freya), the higher mind.

Miracles, feats of magic, heavenly visitations, and overshadowings are often ascribed to

Most High.” “The idea of a heavenly scribe,”

music of the spheres: Harmony between the heavenly bodies (such as the Sun, Moon and planets.)

Nakshatra (Sanskrit) Nakṣatra Generally a star, constellation, or any heavenly body; sometimes collectively, the stars. Also a lunar mansion, the name of an asterism through which the moon passes, of which 27 are enumerated, and in later times 28. In the Vedas the nakshatras are considered the abodes of the divinities and of holy persons after death.

Narada ::: [the name of a heavenly rsi], he stands for the expression of the Divine Love and Knowledge.

nativity ::: n. --> The coming into life or into the world; birth; also, the circumstances attending birth, as time, place, manner, etc.
A picture representing or symbolizing the early infancy of Christ. The simplest form is the babe in a rude cradle, and the heads of an ox and an ass to express the stable in which he was born.
A representation of the positions of the heavenly bodies as the moment of one&


niel)—a guardian angel of the 7th heavenly hall.

northing ::: n. --> Distance northward from any point of departure or of reckoning, measured on a meridian; -- opposed to southing.
The distance of any heavenly body from the equator northward; north declination.


number of the heavenly denizens to make a dictionary of them feasible.

Nusku (Babylonian) Prominent Babylonian and Assyrian deity of light and fire, very closely associated with the god Girru or Gibil. As in other countries, fire was regarded as the great purifier, along with Ea, the god of water; hymns were addressed to him as the great cleanser from diseases and illness. Nusku-Girru represented both heavenly and terrestrial fire. He was regarded as the son of Anu, the deity of the heavenly spaces; but at Harran, in Assyria, he was regarded as the son of the moon deity Sin. Because of the connection of fire with productivity and birth, he held a position of the family god somewhat parallel to that of the Lares and Penates in ancient Rome.

observatory ::: n. --> A place or building for making observations on the heavenly bodies.
A building fitted with instruments for making systematic observations of any particular class or series of natural phenomena.
A place, as an elevated chamber, from which a view may be observed or commanded.
A lookout on a flank of a battery whence an officer


occultation ::: n. --> The hiding of a heavenly body from sight by the intervention of some other of the heavenly bodies; -- applied especially to eclipses of stars and planets by the moon, and to the eclipses of satellites of planets by their primaries.
Fig.: The state of being occult.


occulted ::: a. --> Hidden; secret.
Concealed by the intervention of some other heavenly body, as a star by the moon.


octant ::: n. --> The eighth part of a circle; an arc of 45 degrees.
The position or aspect of a heavenly body, as the moon or a planet, when half way between conjunction, or opposition, and quadrature, or distant from another body 45 degrees.
An instrument for measuring angles (generally called a quadrant), having an arc which measures up to 9O¡, but being itself the eighth part of a circle. Cf. Sextant.
One of the eight parts into which a space is divided by


of heavenly baptism. [Rf. Doresse, The Secret

of heavenly song.) Shamiel is invoked in Syriac

of Heaven as a whole. Job conceived the heavenly

of one third of the heavenly host that defected; and

of the heavenly books and records.” [See Radu-

of the heavenly court.

-. Of the Heavenly Intelligences, (tr.) Elias Ashmole.

of the waters of life (heavenly baptism). [Rf.

Olympus (Greek) The abode of the great gods in Grecian mythology in Homer and Hesiod. Such heavenly abodes are usually associated with mountains, such as the Hindu Meru, the Greek Atlas, and the Hebrew Sinai; in this case the name was given to the summit of the range dividing Macedonia from Thessaly, but there were other mountains called Olympus. Later philosophers, perhaps more mystically minded, placed Olympus in the zenith, as the abode of the divinities. There were many Olympuses, the references in story occasionally being to the higher globes of the earth-chain, and in a cosmic sense the higher planes of the solar system. At one time in Greek legend both the gods and their abode had a character of voluptuousness, comparable with the Hebrew Eden (which means “delight”), the heaven of Indra, or the abode of the Arabian houris; but this was when degeneracy had set in and the people had forgotten the significance of the deities, and lost the key enabling them to interpret the myths and allegories forming their respective mythologic religions.

one of the great crown princes of heavenly

One version relates that sparks from Muspellsheim (realm of fire) fell among the droplets of water vapor in Niflheim (realm of mists or nebulae) creating vapor in Ginnungagap (the yawning void). From this arose the likeness of a man, Ymir, who was nourished by the four streams of milk flowing from the udder of the cow Audhumla — symbol of fertility. Ymer represents the frozen immobility of non-existence when the universe is not. The Vala (sibyl) relates in Voluspa that the frostgiant’s two feet mated with each other and that from them arose all the matter-giants from which all physical creation was formed. She describes poetically how the blood of Ymir became the oceans of water, his bones became mountains, his skull the heavenly vault, but “from his brain were surely all dark skies created.” Midgard (central court), the earth, is surrounded and protected by his eyebrows and each quarter of space is governed by one of the four ruling powers, named for the four cardinal points, North, South, East, and West.

orbit ::: n. --> The path described by a heavenly body in its periodical revolution around another body; as, the orbit of Jupiter, of the earth, of the moon.
An orb or ball.
The cavity or socket of the skull in which the eye and its appendages are situated.
The skin which surrounds the eye of a bird.


orb ::: n. --> A blank window or panel.
A spherical body; a globe; especially, one of the celestial spheres; a sun, planet, or star.
One of the azure transparent spheres conceived by the ancients to be inclosed one within another, and to carry the heavenly bodies in their revolutions.
A circle; esp., a circle, or nearly circular orbit, described by the revolution of a heavenly body; an orbit.


Panchanga (Sanskrit) Pañcāṅga [from pañca five + aṅga division] Five parts, portions, or bodies; an almanac, calendar, the five divisions of such an almanac consisting of solar days; lunar days; nakshatras (the heavenly bodies); yogas (conjunctions); karanas — certain astrological divisions of the day, commonly reckoned as eleven in number, hence, calculations. One of the best known of the Hindu almanacs is the Tirukkanda Panchanga.

Paradise Lost VI Zophiel reports to the heavenly

paradises: the terrestrial one and the heavenly one.

“perfect in glory and next in rank to the Father-of-All.” There was Bat Qol, the “heavenly

period ::: n. --> A portion of time as limited and determined by some recurring phenomenon, as by the completion of a revolution of one of the heavenly bodies; a division of time, as a series of years, months, or days, in which something is completed, and ready to recommence and go on in the same order; as, the period of the sun, or the earth, or a comet.
A stated and recurring interval of time; more generally, an interval of time specified or left indefinite; a certain series of


perturbation ::: n. --> The act of perturbing, or the state of being perturbed; esp., agitation of mind.
A disturbance in the regular elliptic or other motion of a heavenly body, produced by some force additional to that which causes its regular motion; as, the perturbations of the planets are caused by their attraction on each other.


Phoroneus (Greek) A son of Inachos and founder of Argos; he may be called the Argive Prometheus. His mother was Melia (ash tree) and is mystically parallel with the Scandinavian Yggdrasil. His own name suggests a connection with the Sanskrit bhuranyu (rapid, quick), an epithet of the sun and of Vishnu. He was a carrier of the divine fire of spiritual intellect to men, whereby he made them participators — when they proved themselves worthy of it — in heavenly bliss.

poesy ::: n. --> The art of composing poems; poetical skill or faculty; as, the heavenly gift of poesy.
Poetry; metrical composition; poems.
A short conceit or motto engraved on a ring or other thing; a posy.


P’o: In Chinese occult terminology, the passive, negative or earthly part of the human soul, as contrasted with the active, positive or heavenly part called hun.

...Powers, see that order is imposed on heavenly pathways [ 227 ]

prelibation ::: n. --> A tasting beforehand, or by anticipation; a foretaste; as, a prelibation of heavenly bliss.
A pouring out, or libation, before tasting.


Priapus was the personification of the generative and productive fertility evident throughout all nature, on all planes of being. There was a divine or spiritual as well as a purely material Priapus, although the Priapus of the masses was always the lower or gross Priapus. Similarly with the goddess Aphrodite or Venus: there was Venus Urania, the celestial or heavenly Venus, and Venus Pandemus, the vulgar or popular goddess of generative production and vulgar love. The celestial Priapus was born of Venus and Bacchus, for they are post-types of Aditi and the spirit; while the later Priapus is no longer the symbol of abstract generative power, but symbolizes the four Adamic races (SD 2:458).

Prince of Heavenly Hosts [Michael]

Protogonos (Greek) First-born; variously used of first emanations, e.g., the Heavenly Man, the first emanation from the passive divine; the manifested Logos; or in reference to the first-born Light.

prove,/Flaming with heavenly beasts, holy and grim,/Was any less real than that in which I

Prunikos (Gnostic) One of the female Gnostic aeons emanated from the hierarch or supreme aeon. She is described as having descended into Chaos, and because of becoming so laden there with matter, she was unable to escape from it to return to the heavenly regions, nor was she able to descend to lower spheres, not having anything in her nature akin to those lower realms. Therefore she remained in midspace and produced a son, Ilda-Baoth. He in turn produced seven aeons, who by emanation produced the seven heavens.

Purgatory [from Latin purgare to purify] The place whither, according to the doctrine of the Roman Catholic and Greek Orthodox Churches, the souls of those who have died in grace, but with sins yet unexpiated, pass for purificatory suffering before entering heavenly bliss. They are supposed, somewhat superstitiously, to be helped by the prayers of the living and especially by religious ceremonials such as the celebration of the Mass. The doctrine of purgatory is one of the immemorial beliefs of the human race found the world over, although expressed in different fashions; it is frequently referred to in various passages in the Greek and Latin literatures.

Purusha(Sanskrit) ::: A word meaning "man," the Ideal Man, like the Qabbalistic Adam Qadmon, the primordialentity of space, containing with and in prakriti or nature all the septenary (or denary) scales of manifestedbeing. More mystically Purusha has a number of different significancies. In addition to meaning theHeavenly Man or Ideal Man, it is frequently used for the spiritual man in each individual human beingor, indeed, in every self-conscious entity -- therefore a term for the spiritual self. Purusha also sometimesstands as an interchangeable term with Brahma, the evolver or "creator."Probably the simplest and most inclusive significance of Purusha as properly used in the esotericphilosophy is expressed in the paraphrase "the entitative, individual, everlasting divine-spiritual self," thespiritual monad, whether of a universe or of a solar system, or of an individual entity in manifested life,such as man.

Purushasukta (Sanskrit) Puruṣasūkta [from Puruṣa man, heavenly man + sūkta vedic hymn] The Purusha hymn, or hymn of the Rig-Veda (10:90) describing the cosmic soul or source of the universe. This hymn, harmonious and corroborative of the esoteric doctrines, relates to some of the earliest chapters of cosmogony, and also on the human scale to the earliest race or races of mankind.

Qafsiel is guardian of the 7th heavenly hall. (Cf.

Qedem (Hebrew) Qēdem The east, the eastern country; applied to the east wind. Also used for former times, antiquity, as that which precedes the present and the future, just as the east is the quarter where the sun begins its heavenly journey before it reaches midheaven and sinks into the west.

rajas ::: 1. [one of the three gunas]: the mode of action, desire and passion; the force of kinesis (translates in quality as struggle and effort, passion and action). ::: 2. [Ved.]: a word for the heavenly and earthly worlds, meant probably "the shining"; the lower world.

refraction ::: n. --> The act of refracting, or the state of being refracted.
The change in the direction of ray of light, heat, or the like, when it enters obliquely a medium of a different density from that through which it has previously moved.
The change in the direction of a ray of light, and, consequently, in the apparent position of a heavenly body from which it emanates, arising from its passage through the earth&


[Rf. Trithemius, Of the Heavenly Intelligences; cf. the 12 governors of the 12 signs of the zodiac in the astrological

rocana, rocanani ::: "the shining": heavenly and earthly worlds, luminous worlds. [Ved.]

Rotae (Latin) Wheels, referring to the animating principles of the stars and planets; the Hebrew is ’ophanim (wheels), much used in Ezekiel in relation to cosmogony. Absolute motion, which during pralaya is consciousness pulsating in every atom, tends at the awakening of a new cosmic Day to become circular, thus becoming a center of force and called a wheel, the nuclei around which worlds are built. This would indicate that the circular motions of heavenly bodies are primary and intrinsic and not a result of rectilinear forces alone, which are merely components into which the circular motion has been resolved, agreeably to a proposed dynamical system. See also ROTATION

sabian ::: a. --> Of or pertaining to Saba in Arabia, celebrated for producing aromatic plants.
Relating to the religion of Saba, or to the worship of the heavenly bodies. ::: n. --> An adherent of the Sabian religion; a worshiper of the


Sanaischara (Sanskrit) Śanaiścara [from śanaiḥ slowly + cara moving] “The slowly moving one:” the planet Saturn, or of its regent. Also given as a name for the sun or other slowly moving heavenly bodies.

sanctiloquent ::: a. --> Discoursing on heavenly or holy things, or in a holy manner.

Sarga (Sarasael)—one of the 5 heavenly

schematism ::: n. --> Combination of the aspects of heavenly bodies.
Particular form or disposition of a thing; an exhibition in outline of any systematic arrangement.


Self-existent (Atmabhu, Svayambhuva) Existing in and by itself alone; applied to any self-contained entity when considered apart from others. Applied by Western theologians to Deity as contrasted with his creatures, whose being sprang from him and is dependent on him. In addition to its use in defining the cosmic monad or unity, it is also used for subordinate monads considered in relation to the entities which spring from them; for example, the logos or head of a hierarchy is self-existent by contrast with its emanations. In the Qabbalah the Heavenly Man (’Adam Qadmon) is called the self-existent, and the same may be said of Brahman, or even of Brahma, in Hindu systems. See SVAYAMBHUVA

semidiurnal ::: a. --> Pertaining to, or accomplished in, half a day, or twelve hours; occurring twice every day.
Pertaining to, or traversed in, six hours, or in half the time between the rising and setting of a heavenly body; as, a semidiurnal arc.


Serafim (&

Seraphim (Hebrew) Śĕrāfīm [from the verbal root śāraf to burn; plural of śārāf] Fiery, burning, venomous, poisonous. The word came to have the significance of serpents, referring to those beings described in Isaiah 6:2 as possessing six wings, guarding the divine throne, and endowed with a voice with which they praise the deity; “they are the symbols of Jehovah, and of all the other Demiurgi who produce out of themselves six sons or likenesses — Seven with their Creator” (SD 2:387n). In later Jewish writings they are associated with the Cherubim and ’Ophannim (wheels) of Ezekiel. They parallel the Hindu nagas — semi-divine beings of serpent character. “The Seraphim are the fiery Serpents of Heaven which we find in a passage describing Mount Meru as: ‘the exalted mass of glory, the venerable haunt of gods and heavenly choristers. . . . not to be reached by sinful men. . . . because guarded by Serpents.’ They are called the Avengers, and the ‘Winged Wheels’ ” (SD 1:126) — avengers in the sense of being the agents of karma. They are the Flames, a class of dhyani-chohans who dried the “turbid dark waters” with which the earth was covered in an early stage of its development (SD 2:16).

Sham(m)iel (Shamael)—master of heavenly

Shao vin: The Minor Mode of Passivity. See T'ai Chi. Shao yang: The Minor Mode of Activity. See T'ai Chi. Shen: (a) In religion: Spirits, heavenly spirits as against earthly spirits (kuei), spiritual power which is unfathomable in the movement of yin and yang or passive and active cosmic forces; the active or yang aspect of the soul (hun) is against the passive aspect (p'o).

Shu: Number, which gives rise to form (hsiang) according to which things become. This philosophy was based on the I Ching (I. Book of Changes), developed in the medieval interpretation of it (chan wei), and culminated in Neo-Confucianism, especially in Shao K'ang-chieh (1011-1077). According to this philosophv, to Heaven belong the odd numbers which represent the active principle (yang) and are characterized by the tendency to increase, and to Earth the even numbers, which represent the passive principle (yin) and are characterized by the tendency to decrease, forming two series of five numbers. The numbers of Heaven add up to twenty-five and those of Earth to thirty, making a total of fifty-five. It is by these that the changes and transformations are effected and the heavenly and earthly spirits have their movements. The system of numbers begins with 1, which represent the Great Ultimate ('ai Chi) and is completed with 5, which corresponds to the Five Elements (wu hsing) out of the interplay of which all things are what they are. Thus, in the final analysis, everything's comes from number, by which it can be understood, evaluated, and adjusted to other things with a corresponding number. -- W.T.C.

Son of Man Frequently used in Ezekiel, applied to Ezekiel himself as a seer, by the voice of the Lord addressing him. Also used in the New Testament by Jesus, applied to himself. Of Qabbalistic origin, it refers not only to the cosmic Heavenly Man (’Adam Qadmon), but also to an initiated human being, because of springing forth like a fine evolutionary flower from the human stem.

Son-Suns “The Rejected Son is One, the ‘Son-Suns’ are countless” (SD 1:103). Our own sun, because of certain cosmic reasons of destiny, was “rejected,” but the sun-sons or stars in general, are countless. Our sun is represented in an ancient allegory as being placed in the center of his kingdom, hence rejected, where he turns slowly around himself. Son-suns refer not only to the planets of the solar system, but likewise to the stars and other heavenly bodies, the term itself holding the key to the ancient teaching: “only a reflection of the Central Spiritual Sun, Surya [our sun] is the prototype of all those bodies that evolved after him” (SD 1:100).

Sophia (Greek) Wisdom. Used in a general sense by St. Paul, as when he speaks of earthly and heavenly wisdom; but by the Gnostics, especially Valentinus in his Pistis Sophia, it is the great Mother of all, corresponding to Sephirah, Isis, Vach, divine wisdom, akasa, anima mundi, and the Holy Ghost (when considered as feminine). Sophia among the Gnostics was considered the feminine aspect of the Logos, whether the Second of the Third. The idea of a cosmic mother precedes that of the cosmic father, and Sophia is the daughter, the feminine Logos of the cosmic mother; and this feminine Logos has seven sons, constituting the ogdoad. In the human constitution, Sophia may be equated with buddhi or on a somewhat lower plane, with the buddhi-manas.

southing ::: p. pr. & vb. n. --> of South ::: n. --> Tendency or progress southward; as, the southing of the sun.
The time at which the moon, or other heavenly body, passes the meridian of a place.


Spenser, Edmund. “An Hymne of Heavenly Beautie”

sphere ::: n. --> A body or space contained under a single surface, which in every part is equally distant from a point within called its center.
Hence, any globe or globular body, especially a celestial one, as the sun, a planet, or the earth.
The apparent surface of the heavens, which is assumed to be spherical and everywhere equally distant, in which the heavenly bodies appear to have their places, and on which the various astronomical circles, as of right ascension and declination, the equator, ecliptic,


spheric ::: a. --> Having the form of a sphere; like a sphere; globular; orbicular; as, a spherical body.
Of or pertaining to a sphere.
Of or pertaining to the heavenly orbs, or to the sphere or spheres in which, according to ancient astronomy and astrology, they were set.


spirituality ::: n. --> The quality or state of being spiritual; incorporeality; heavenly-mindedness.
That which belongs to the church, or to a person as an ecclesiastic, or to religion, as distinct from temporalities.
An ecclesiastical body; the whole body of the clergy, as distinct from, or opposed to, the temporality.


*Sri Aurobindo: "The superconscient, not the subconscient, is the true foundation of things. The significance of the lotus is not to be found by analysing the secrets of the mud from which it grows here; its secret is to be found in the heavenly archetype of the lotus that blooms for ever in the Light above.” Letters on Yoga*

star ::: n. --> One of the innumerable luminous bodies seen in the heavens; any heavenly body other than the sun, moon, comets, and nebulae.
The polestar; the north star.
A planet supposed to influence one&


such use in his “An Hymne of Heavenly Beautie.”

supernal ::: 1. Belonging to the realm or state above this world or this present life; pertaining to a higher world or state of existence; coming from above; belonging to the heaven of divine beings; heavenly, celestial, or divine. 2. Lofty; of more than earthly or human excellence, powers, etc. **supernal"s.

svargabhūmi (swargabhumi) ::: a heavenly world; a level of svarga. svargabhumi

svargalokam visalam ::: large heavenly world. [Gita 9.21]

svargaloka (Swargaloka) ::: heavenly world; the condition of bliss in the subtle body.

Svarga (Sanskrit) Svarga In Hindu philosophy, a heavenly abode — also often called Indraloka, or Svarloka, said to be situated on Mount Meru. It corresponds in theosophical writings to devachan.

svarya asman ::: the heavenly stone (the thunderbolt of Indra) . [Ved.] ::: svarya asma [nominative] ::: svaryam asmanam [accusative]

talisman ::: n. --> A magical figure cut or engraved under certain superstitious observances of the configuration of the heavens, to which wonderful effects are ascribed; the seal, figure, character, or image, of a heavenly sign, constellation, or planet, engraved on a sympathetic stone, or on a metal corresponding to the star, in order to receive its influence.
Hence, something that produces extraordinary effects, esp. in averting or repelling evil; an amulet; a charm; as, a talisman


Talmud Hagiga 12, it contained the heavenly

telescope ::: n. --> An optical instrument used in viewing distant objects, as the heavenly bodies. ::: a. --> To slide or pass one within another, after the manner of the sections of a small telescope or spyglass; to come into collision, as railway cars, in such a manner that one runs into another.

Tenshoko Daijin or Ten Sho Dai Jiu (Japanese) The Shinto sun goddess, the first of the five generations of so-called earthly deities — two of which generations are yet to be evolved forth — these seven in their turn following the seven earlier generations of heavenly deities.

the 4th heavenly hall.

the 7 great heavenly halls. [Rf. Pirke Hechaloth.]

the heavenly choirmaster, “singer of the eternal”

The heavenly consorts or saktis of the gandharvas are the apsarasas, their negative or vehicular aspects, much as a person’s soul is the container and vehicular expression of his spirit and will.

the heavenly firmaments,” and is invoked in

(the heavenly host) crying “Holy, Holy, Holy, is

“The different worlds which successively emanated from the En Soph and from each other, and which sustain the relationship to the Deity of first, second, third, and fourth generations, are, with the exception of the first (i.e., the World of Emanations), inhabited by spiritual beings of various grades. . . . the first world, or the Archetypal Man, in whose image everything is formed, is occupied by no one else. The angel Metatron, occupies the second or the Briatic World ([‘olam beri’ah]), which is the first habitable world; he alone constitutes the world of pure spirits. He is the garment of [Shaddai], i.e., the visible manifestation of the Deity; his name is numerically equivalent to that of the Lord. (Sohar, iii, 321 a.) He governs the visible world, preserves the unity, harmony, and the revolutions of all the spheres, planets and heavenly bodies, and is the Captain of the myriads of the angelic hosts who people the second habitable or the Jetziratic World ([‘olam yetsirah]), and who are divided into ten ranks, answering to the ten Sephiroth. Each of these angels is set over a different part of the universe. One has the control of one sphere, another of another heavenly body; one angel has charge of the sun, another of the moon, another of the earth, another of the sea, another of the fire, another of the wind, another of the light, another of the seasons, &c., &c.; and these angels derive their names from the heavenly bodies they respectively guard. Hence one is called Venus ([Nogah]), one Mars ([Ma’adim]), one the substance of Heaven ([‘etsem hash-shamayim]), one the angel of light ([’Uri’el]), and another the angel of fire ([Nuri’el]). (Comp. Sohar, i, 42, &c.)” (Ginsberg, Kabbalah pp. 108-110)

The egg symbol appears in many cultures. In the Laws of Manu, for instance, it is stated that the Self-existent Lord, becoming manifest, created water alone; in that he cast seed which became a golden egg (hiranyagarbha); having dwelt in that egg for a divine year, Brahma splits it, forming heaven and earth. Brahma thus both fructifies the egg and is produced from it. Again, the female evolver or emanator is first a germ, a drop of heavenly dew, a pearl, and then an egg; the egg gives birth to the four elements with the fifth (akasa); it splits, the shell being heaven, the meat earth, and the white the waters of both space and earth. Vishnu, too, emerges from the egg. In Egypt, Osiris is born from an egg, like Brahma; the egg was sacred to Isis and therefore the priests never ate eggs.

  “The Gandharva of the Veda is the deity who knows and reveals the secrets of heaven and divine truths to mortals. Cosmically — the Gandharvas are the aggregate powers of the solar-fire, and constitute its Forces; psychically — the intelligence residing in the Sushumna, Solar ray, the highest of the seven rays; mystically — the occult force in the Soma (the moon, or lunar plant) and the drink made of it; physically — the phenomenal, and spiritually — the noumenal causes of Sound and the ‘Voice of Nature.’ Hence, they are called the 6,333 ‘heavenly’ Singers and musicians of Indra’s loka who personify (even in number) the various and manifold sounds in Nature, both above and below. In the latter allegories they are said to have mystic power over women, and to be fond of them. The esoteric meaning is plain. They are one of the forms, if not the prototypes, of Enoch’s angels, the Sons of God, who saw that the daughters of men were fair (Gen. vi.) who married them, and taught the daughters of the Earth the secrets of Heaven” (SD 1:523n).

The Jews and Christians speak of the City of God or heavenly Jerusalem, the secret or sacred Salem, which is the goal of human spiritual attainment. This is contrasted with the earthly Jerusalem, the earth or human world. In the Qabbalah, the Holy City symbolizes both the holy of holies and the maqom which is “(the Secret Place or the Shrine) on Earth: in other words, the human womb, the microcosmic copy and reflection of the Heavenly Matrix, the female space or primeval Chaos, in which the male Spirit fecundates the germ of the Son, or the visible Universe” (SD 2:84).

the Lord but a heavenly messenger sent by the

The principal seat of his worship appears to have been at Borsippa (opposite the city of Babylon) where a temple-school flourished until the end of the neo-Babylonian empire — even surviving the conquest of Babylonia by Cyrus (538 BC). His original character cannot now be determined and he may have been a solar deity, although associated with water. His consort, Tashmit, is occasionally invoked with him. Nebo’s worship flourished before that of Marduk (the Biblical Merodach, probably the planet Mars and its regent), and when the latter was elevated to the chief position of the Babylonian pantheon, Nebo was regarded as his son and the two thereafter are more or less inseparable. Even in Assyria the worship of Nebo was made more prominent than the chief deity, Assur (’Ashshur) by some of the monarchs (e.g., Assurbanipal, 668-626 BC). His hieroglyph was the stylus, for he was regarded as the god of writing, prophecy, sacred chanting, and hence of song, having charge of the tablets of fate, on which he inscribed the names of men and forecast their destiny. His wisdom was likewise associated with the study of the heavenly bodies, hence the temple-school became famed for its astrologers. “Nebo is a creator, like Budha, of the Fourth and also of the Fifth Race. For the former starts a new race of Adepts, and the latter, the Solar-Lunar Dynasty, or the men of these Races and Round. Both are the Adams of their respective creatures” (SD 2:456).

the recital of the heavenly song, all the hosts (the

There have been seven commonly accepted fire temples named after the seven heavenly bodies: 1) Azar-Mehr (Mithra’s fire); 2) Azar-Noush (fire of sweetness, healing) symbolizing Ab-e-Hayat or Water of Life; 3) Azar-Bahram (fire of victory) symbolizing creation of light; 4) Azar-Aeen or Azar Abteen (Apam-Napata, the universal self or the fire of glory that the son of the waters wishes to seize); 5) Azar-Khorin (the rule of the sun) symbolizing perfection; 6) Azar-Borzin (fire of the high); and 7) Azar-Zartusht (fire of Zoroaster, the eternal light).

The Roman Catholic Church has also adopted the term, speaking of itself as the Bride of Christ. Explaining the passage in Revelation (19:7-9) referring to the marriage of the Lamb to his bride, Blavatsky writes: “ ‘The Logos is passive Wisdom in Heaven and Conscious, Self-Active Wisdom on Earth,’ we are taught. It is the Marriage of ‘Heavenly man’ with the ‘Virgin of the World’ — Nature, as described in Pymander, the result of which is their progeny — immortal man” (SD 2:231).

The similarity of this allegory to Hebrew and certain Hindu writings is obvious, and from the standpoint of humanity on earth, “Those ‘men’ in the ‘Vara’ are the ‘Progenitors,’ the heavenly men or Dhyani, the future Egos who are commissioned to inform mankind. For ‘Vara,’ or the ‘Ark’ (or again the Vehicle) simply means man. . . .

the souls after bodily death toward their heavenly

The sparkling circle of the heavenly host by Dore. Illustration to Canto 27 of Dante’s Partidiso,

The sparkling circle of the heavenly host by Dor<, Illustration to Canto 27 of Dante’s Paradiso. 139

the supreme judgment council of the heavenly

  “The Unknown Absolute, above all number, manifested Itself through an emanation in which it was immanent yet as to which it was transcendental. It first withdrew Itself into Itself, to form an infinite Space, the Abyss; which It then filled with a modified and gradually diminishing Light or Vitalization, first appearing in the Abyss, as the centre of a mathematical point which gradually spread Its Life-giving energy or force throughout all Space. This concentration or contraction and its expansion, being the centripetal and centrifugal energies of creation and existence, the Qabbalists called Tzimtzum. The Will of Ain Soph then manifests Itself through the Ideal Perfect Model or Vitalizing Form, first principle and perfect prototype in idea, of all the to be created, whether spiritual or material. This is the Mikrokosm to the Ain Soph, the Makrokosm as to all the created. It is called the Son of Elohim, i.e., God, and the Adam Illa-ah or Adam Qadmon, the Man of the East or Heavenly Adam” (Myer, Qabbalah p. 231).

The word is also familiar in its evil side, in the expression evil genius. Human beings hover between the influence of benign and malign powers which have been personified into guardian angels and besetting demons, or good and evil stars. The good and evil genii of the individual are among the karmic conditions which, interacting with free choice, modify his ruling destiny; they are either the heavenly voice of the invisible spiritual prototype, or the lower astral person.

  “This Hindu sacred beverage answers to the Greek Ambrosia or nectar, drunk by the gods of Olympus. A cup of kykeon was also quaffed by the mysta at the Eleusinian initiation. He who drinks it easily reaches Brahma, or the place of splendor (Heaven). The soma-drink known to Europeans is not the genuine beverage, but its substitute; for the initiated priests alone can taste of the real soma; and even kings and rajas, when sacrificing, receive the substitute. . . . We were positively informed that the majority of the sacrificial priests of the Dekkan have lost the secret of the true soma. It can be found neither in the ritual books nor through oral information. The true followers of the primitive Vedic religion are very few; these are the alleged descendants from the Rishis, the real Agnihotris, the initiates of the great Mysteries. The soma-drink is also commemorated in the Hindu Pantheon, for it is called King-Soma. He who drinks of it is made to participate in the heavenly king, because he becomes filled with it, as the Christian apostles and their converts became filled with the Holy Ghost, and purified of their sins. The soma makes a new man of the initiate; he is reborn and transformed, and his spiritual nature overcomes the physical; it gives the divine power of inspiration, and develops the clairvoyant faculty to the utmost. According to the exoteric explanation the soma is a plant, but, at the same time it is an angel. It forcibly connects the inner, highest ‘spirit’ of man, which spirit is an angel like the mystical soma, with his ‘irrational soul,’ or astral body, and thus united by the power of the magic drink, they soar together above physical nature and participate during life in the beatitude and ineffable glories of Heaven.

throng ::: imp. --> of Thring ::: n. --> A multitude of persons or of living beings pressing or pressed into a close body or assemblage; a crowd.
A great multitude; as, the heavenly throng.


throughout heavenly and earthly places.” Beliar

throughout heavenly and earthly places.” The 9

throughout the heavenly and earthly places,” as

T’ien-huang (Chinese) The aggregate of the heavenly hierarchies of the dhyanis, described in legends as twelve hierarchies of celestial beings, with human faces and dragon bodies. They evolve men by incarnating themselves in seven figures of earth, “the dragon standing for divine Wisdom or Spirit” (SD 2:26).

T’ien jen: Chinese for heavenly man, understood as a human being “who is not separated from The Natural.” (Taoism)

T'ien jen: The heavenly man, one "who is not separated from The Natural." (Taoism). -- W.T.C.

Tiph’ereth (Hebrew) Tif’ereth Beauty, glory, honor; the sixth Sephiroth which according to the Qabbalah is emanated from the five preceding Sephiroth, although this Sephirah is particularly regarded as the union of the two immediately preceding — Mercy or Love, and Power or Judgment. These three form the second triad or face, the so-called Microprosopus or Inferior Countenance, called in the Qabbalah Ze‘eyr ’Anpin. Being thus regarded as the union of the masculine and feminine potencies, Beauty — excluding Kether (Crown) — forms the head of the central Pillar of the Sephirothal Tree. Its Divine Name is commonly given as ’Elohim; in the Angelic Order it is represented as the Shin’annim. In its application to the human body, as corresponding to the Heavenly Man or ’Adam Qadmon, Tiph’ereth is regarded as the chest or region immediately beneath the heart, the second great center following upon the first, or that of the head, Kether. In its application to the seven globes of our planetary chain it corresponds to globe F (SD 1:200). From this Sephirah is emanated the seventh, Netsah.

Tiqqun (Aramaic) Tīqqūn [from the verbal root tāqan to prepare, establish, set in order, make form or solid] The first manifestation or Third Logos: the Logos of creative activity or the Demiourgos (world-builder). If one adds the philosophical idea always connected with the Third Logos of the immanent karma from the past manvantara guiding through divine ideation the operations of the creative Logos, the deep significance of the term becomes clear. Tiqqun may be called the first born from the active-passive field of logoic activity which in connection with its emanated hierarchies is termed in the Qabbalah the Heavenly Man, ’Adam Qadmon.

together throughout heavenly and earthly places,”

together throughout the heavenly and earthly

To Spenser in “An Hymne of Heavenly Love,”

tour ::: n. --> A tower. ::: v. t. --> A going round; a circuit; hence, a journey in a circuit; a prolonged circuitous journey; a comprehensive excursion; as, the tour of Europe; the tour of France or England.
A turn; a revolution; as, the tours of the heavenly


transit ::: n. --> The act of passing; passage through or over.
The act or process of causing to pass; conveyance; as, the transit of goods through a country.
A line or route of passage or conveyance; as, the Nicaragua transit.
The passage of a heavenly body over the meridian of a place, or through the field of a telescope.
The passage of a smaller body across the disk of a larger,


treasurer of the heavenly Paradise, according to

-(tr.). Heavenly Intelligences, by Trithemius.

tron is perhaps the greatest of all the heavenly

Tum (Egyptian) Tum. A primordial divinity issued from Nut, considered equivalent to the Vedic Aditi or kosmic space; as one of the main functions of Tum is generating the heavenly bodies and all celestial beings, it is a virtual equivalent of fohat. He generates the other gods and gives himself whatever form he likes, issuing from Nut, “the great female which is in the bosom of the waters” — the great deep or space. In The Book of the Dead he is described as the north wind, spirit of the west, and the setting sun of life — which is “the vital electric force that leaves the body at death, wherefore the defunct begs that Toum should give him the breath from his right nostril (positive electricity) that he might live in his second form. . . .

Universals A philosophical and logical term, used in opposition to particulars. For example, matter may be called a universal, and material bodies may be called particulars; or life may be a universal, and living beings particulars. The universal is sometimes defined as that which is left when all particularities or differences have ceased to be. The question arises as to which shall be considered real. If the particulars are realities, then the universals become mere abstract ideas: thus mankind would be merely an indefinite number of human beings. But if the universal is real, then we regard particular humans as being each a manifestation on respective lower planes of man, the Heavenly Man or Qabbalistic ’Adam Qadmon. Again, if living beings are real, then life becomes an abstraction. But if life is a real entity in itself, then living beings are its particular manifestations. The philosophy which starts with universals and proceeds to particulars is called deductive: it is that of theosophy and of Pythagoras and Plato. The inductive philosophy of Aristotle and Francis Bacon proceeds from particulars to universals. Space, motion, duration, intelligence, etc., in themselves abstract realities, are regarded by theosophy as universals, whereas from the opposite viewpoint they appear as only abstractions from experience. The deductive method has its uses in applied science, but in fact it tacitly assumes certain universals and reasons back to them from particulars.

uranography ::: n. --> A description or plan of the heavens and the heavenly bodies; the construction of celestial maps, globes, etc.; uranology.

uranology ::: n. --> A discourse or treatise on the heavens and the heavenly bodies; the study of the heavens; uranography.

uranoscopy ::: n. --> Observation of the heavens or heavenly bodies.

Vedas, she is the Mother of the gods from whose cosmic matrix the heavenly bodies were born

Virtues One degree in the celestial hierarchy of Dionysius the pseudo-Areopagite, whose doctrines, arising about the 4th or 5th century, have exercised a great influence on Christian thought. He divides the heavenly host into three triads: Seraphim, Cherubim, Thrones; Dominations, Virtues, Powers; Principalities, Archangels, Angels. As a hierarchy of emanating powers, this system is allied to, and in large part derivative from, Neoplatonic teachings of the time, as well as having strong elements of Pythagorean thought. The Virtues correspond to the planet Mars, according to the hierarchical scheme of the Syrians. See also ANGELOLOGY

way ::: 1. A road, path, or highway affording passage from one place to another. Also fig. 2. Any line of passage or progression, esp. in a particular direction. 3. A direction or vicinity. 4. A course of life, action, or experience. 5. A prescribed course of life or conduct; also in pl. 6. A method, plan, or means for attaining a goal. 7. A method, plan, or means for attaining a goal. 8. Space for passing or advancing. 9. Characteristic or habitual manner. 10. Distance. ways, earth-ways, half-way, world-ways, Angel of the Way, evolving Way, heavenly Way, middle Way, shining upward Way, terrestrial Way, the Way.

where a heavenly creature is pregnant. From the

While there are numerous instances of angels turning into demons, as exemplified in the fall of one-third of the Heavenly hosts (Revelation 12), instances of mortals transformed into angels (named angels) are rare. 25 Four instances have come to light, three deriving from passages in Genesis and II Kings. The first relates to the patriarch Enoch, who was apotheosized into the god-angel Metatron. The second relates to the patriarch Jacob, who became Uriel, then Isra’el, “archangel of the power of the Lord” and chief tribune among the sons of God. 26 The third relates to the prophet Elijah, who drove to Heaven in a fiery chariot and, on arrival, was transformed into the angel Sandalphon. 27 The fourth instance, vouched for in The Douce Apocalypse, is that of St. Francis, who evolved into the angel Rhamiel. 28 Another instance is the transforming

Wood, Charles Erskine Scott. Heavenly Discourse.

world ::: n. --> The earth and the surrounding heavens; the creation; the system of created things; existent creation; the universe.
Any planet or heavenly body, especially when considered as inhabited, and as the scene of interests analogous with human interests; as, a plurality of worlds.
The earth and its inhabitants, with their concerns; the sum of human affairs and interests.
In a more restricted sense, that part of the earth and its


World of emanations: According to Kabalistic teachings, the world of Adam Kadmon, the heavenly man, a direct emanation from the En Soph.

Wu chiao: The Five Teachings. See wu ch'ang. Wu hsing: The Five Agents, Elements or Powers of Water, Fire, Wood, Metal and Earth, the interaction of which gives rise to the multiplicity of things, and which have their correspondence in the five senses, tastes, colors, tones, the five virtues, the five atmospheric conditions, the five ancient emperors, etc. Also called wu te. (The Yin Yang School in the third and fourth centuries B. C. and the Han dynasty, especially Pan Ku, 32-92 A.D., and Tung Chung-shu, 177-104 B.C.) The Five Agents which are the five vital forces (ch'i) engendered by the transformation of yang, the active cosmic principle, and its union with yin, the passive cosmic principle, each with its specific nature. When the being of the Great Ultimate (T'ai Chi) and the essence of yin and yang come into mysterious union, determinate being ensues, with the heavenly principle, yang, constituting the male element and the earthly principle, yin, constituting the female element, giving rise to the myriad things. (Chou Lien-hsi, 1017-1073). The Five Constant Virtues. See wu ch'ang.

Yuan: Chinese for beginning. In mysticism and occult philosophy, this term has several meanings: (a) the beginning of the material principle or the vital force (ch’i); (b) the originating power of the Heavenly Element (chien) in the system of the Eight Elements (pa kua); (c) One, the beginning of number; (d) the great virtue of Heaven and Earth which expresses itself in production and reproduction. (See also: i yuan.)

Yuan: The beginning. For the One Prime, see: i yuan. The beginning of number, one. The beginning of the material principle or the vital force (ch'i). The originating power of the Heavenly Element (chien) in the system of the Eight Elements (pa kua), "being attentive to the fundamentals --the first and the chief quality of goodness," one of the four virtues (ssu te). The great virtue of Heaven and Earth which expresses itself in production and reproduction .

Ze‘eir ’Anpin (Aramaic) Zĕ‘ēir ’Anpīn. Ze‘eir ’Appayim (Hebrew) Zĕ‘ēir Āppayim [zĕ‘ēir small, short + ’apīn face, countenance] Short face, the less visage; its Greek equivalent is Microprosopus. A Qabbalistic term applied to the lower nine Sephiroth, emanating from the first Sephirah (Kether the Crown) or the Long Face (’Arich ’Anpin). The nine lower Sephiroth are not able to envisage or express the full Sephirothal Tree or scheme nor the full radiance of the Concealed of the Concealed. The Short Face is the union of the nine Sephiroth considered as a composite individual, corresponding to the Qabbalistic ’Adam Qadmon, the Heavenly Man or the manifest or Third Logos. See also YESOD

zion ::: n. --> A hill in Jerusalem, which, after the capture of that city by the Israelites, became the royal residence of David and his successors.
Hence, the theocracy, or church of God.
The heavenly Jerusalem; heaven.


Zodiac: A circle or belt, which extends to 9 degrees on each side of the ecliptic. In occultism, “the heavenly man diagrammed among the stars through the division of the ecliptic or earth’s orbit into twelve thirty-degree constellations known as signs, each with a symbol and a rulership over a part or function of the physical body.” (Marc Edmund Jones.)

Zoroastrianism: A religion developed in Eastern Persia, based on the teachings of Zoroaster (Zarathustra). It is ethical and dualistic in that the struggle between good and evil is projected into cosmology and symbolized by a warfare between light and darkness which is conceived on the one hand naturalistically and manifesting itself in a deification of the shining heavenly bodies, veneration of fire, fear of defilement, and purificatory rites, and, on the other, mythologically as the vying for supremacy between Ahura Mazda and Ahriman (q.v.).



QUOTES [65 / 65 - 1500 / 2361]


KEYS (10k)

   24 Sri Aurobindo
   3 Joseph Campbell
   3 Saint Thomas Aquinas
   2 Saint Henry Suso
   2 Our Lady to Father Stefano Gobbi
   2 Anonymous
   2 The Mother
   1 Theophylact of Ohrid
   1 "The heavenly sacrifice
   1 Saint Rose of Viterbo
   1 Saint Peter Julian Eymard
   1 Saint Padre Pio of Pietrelcina
   1 Saint Padre Pio
   1 Saint John Climacus
   1 Saint Irenaeus
   1 Saint Ignatius of Antioch
   1 Saint Cyprian
   1 Saint Ambrose of Milan
   1 Rig Veda
   1 Pope Leo XIII
   1 Novation
   1 Novalis
   1 Nik Douglas and Penny Slinger
   1 Mortimer J Adler
   1 Hermes
   1 Francis H Cook
   1 Editors of Discovery Magazine
   1 Dante Alighieri
   1 Claudio Naranjo
   1 Athanasius
   1 Alcuin of York
   1 Saint Augustine of Hippo
   1 Nichiren
   1 Jetsun Milarepa

NEW FULL DB (2.4M)

   83 Anonymous
   27 Brian Godawa
   22 Henry B Eyring
   22 Charles Haddon Spurgeon
   21 Sri Aurobindo
   20 William Shakespeare
   17 Emily Dickinson
   17 C S Lewis
   13 James Allen
   12 Robert D Hales
   11 Suzy Kassem
   10 Thomas Kempis
   10 M Russell Ballard
   10 John Calvin
   10 Cassandra Clare
   9 R C Sproul
   9 John Milton
   9 Charles Spurgeon
   8 Ralph Waldo Emerson
   8 Johann Wolfgang von Goethe

1:and gives them a foretaste of the calm bliss of our heavenly home. ~ Saint Rose of Viterbo,
2:Every drop of earthly bitterness will be changed into an ocean of heavenly sweetness. ~ Saint Henry Suso,
3:Every drop of earthly bitterness will be changed into an ocean of heavenly sweetness." ~ Saint Henry Suso,
4:More heavenly and those flashing stars the endless eyes seem, which Night opens up in us. ~ Novalis, Hymns to the Night 1,
5:The heavenly Father is always willing to content you in everything that is for your good. ~ Saint Padre Pio of Pietrelcina,
6:Each year a mile upon the heavenly Way, ~ Sri Aurobindo, Savitri, The Word of Fate,
7:Convincing the abyss by heavenly form
~ Sri Aurobindo, Savitri, The Kingdom of Subtle Matter,
8:Do not focus so much on the path; keep your eyes fixed on the one who guides you and on the heavenly home to which He is guiding you. ~ Saint Padre Pio,
9:Heavenly voices to us are a silence, those colours a whiteness. ~ Sri Aurobindo, Collected Poems, Ilion,
10:The peak of empathogens can be characterised as earthly paradise in comparison to the heavenly paradise of LSD and hallucinogens of that category. ~ Claudio Naranjo,
11:Fasting is directed to two things, the deletion of sin, and the raising of the mind to heavenly things ~ Saint Thomas Aquinas, (ST 2-2.147.5).,
12:If the Christians continue to desert Jesus Christ in His temple, will not the Heavenly Father take away from them His well-beloved Son Whom they neglect?" ~ Saint Peter Julian Eymard,
13:Our hidden centres of celestial force
Open like flowers to a heavenly atmosphere. ~ Sri Aurobindo, Savitri, The Heavens of the Ideal,
14:Our hearts clutch at a forfeited heavenly bliss. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Spirit's Freedom and Greatness,
15:The reason meant for nearness to the gods
And uplift to heavenly scale by the touch of mind ~ Sri Aurobindo, Savitri, The Descent into Night,
16:Love cannot live by heavenly food alone,
Only on sap of earth can it survive. ~ Sri Aurobindo, Savitri, The Gospel of Death and Vanity of the Ideal,
17:But the holy man (Saint Martin) chose to serve the heavenly God rather than to fight under an earthly emperor... to exchange the sacramenta of the military for evangelical edicts... ~ Alcuin of York, Vita Martini 2,
18:Then is our life a tranquil pilgrimage,
Each year a mile upon the heavenly Way,
Each dawn opens into a larger Light. ~ Sri Aurobindo, Savitri, The Word of Fate,
19:But you should have all the more confidence in your heavenly Mother! Look, with Me, at the times in which you are living and you will see the signs of my extraordinary intervention." ~ Our Lady to Father Stefano Gobbi ,
20:Look to me, beloved sons and you who are consecrated to me, in the great battle which you are fighting, under the orders of your heavenly Leader. I am the Woman clothed with the sun." ~ Our Lady to Father Stefano Gobbi,
21:If we follow Christ closely we shall be allowed, even on this earth, to stand as it were on the threshold of the heavenly Jerusalem, and enjoy like the blessed apostles the contemplation of that everlasting feast. ~ Athanasius,
22:It is the Holy Spirit who effects with water the second birth, as a certain seed of divine generation. It is a consecration of a heavenly birth and the pledge of a promised inheritance. ~ Novation, Treatise Concerning the Trinity,
23:Pain is the hand of Nature sculpturing men
To greatness: an inspired labour chisels
With heavenly cruelty an unwilling mould. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
24:He did not hide Himself in a corner of the Temple, as if afraid, or take shelter behind a wall or pillar; but by His heavenly power making Himself invisible to those who were threatening Him, He passed through the midst of them. ~ Theophylact of Ohrid,
25:In an outburst of heavenly joy and ease
Life yields to the divinity within
And gives the rapture-offering of its all,
And the soul opens to felicity. ~ Sri Aurobindo, Savitri, The Heavens of the Ideal,
26:I have no delight in corruptible food, nor in the pleasures of this life. I desire the bread of God, the heavenly bread, the bread of life, which is the flesh of Jesus Christ, the Son of God, who became afterwards of the seed of David and Abraham. ~ Saint Ignatius of Antioch,
27:Invading the small sensitive flower of the throat
They brought their mute unuttered resonances
To kindle the figures of a heavenly speech. ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,
28:Forget the judges and governors. Let them puff themselves up with the symbols of their dignity, which lasts for only a year. The heavenly dignity in you is already sealed by the brightness of a year's honor, and its victorious glory continues into another year. ~ Saint Cyprian,
29:Above the spirit cased in mortal sense
Are superconscious realms of heavenly peace,
Below, the Inconscient's sullen dim abyss,
Between, behind our life, the deathless Rose. ~ Sri Aurobindo, Savitri, The Heavens of the Ideal,
30:As the bread, which is earthly, when it receives the invocation of God, is no longer common bread, but the Eucharist, which is earthly and heavenly; so also our bodies, when they receive the Eucharist, are no longer corruptible, having the hope of the resurrection. ~ Saint Irenaeus,
31:We have heard where Christ shines in us: he is the eternal brilliant illumination of souls, whom the Father sent into the world so that his face should shine on us and permit us to contemplate eternal and heavenly truths - we who had been plunged in earthly darkness. ~ Saint Ambrose of Milan,
32:· Apr 23, 202 ~ "The heavenly sacrifice, instituted by Christ, is the most gracious legacy of his new covenant. The night he was delivered up to be crucified, he left us this gift as a pledge of his abiding presence. This sacrifice is our sustenance on life's journey." -St. Gaudentius of Brescia,
33:Heaven-fire laughed in the corners of her eyes;
Her body a mass of courage and heavenly strength,
She menaced the triumph of the nether gods. ~ Sri Aurobindo, Savitri, 07.04 - The Triple Soul-Forces,
34:Heaven is my father and begot me; I have for my family all this heavenly circle. My mother is the boundless earth. But I-know not to what all this mysterious universe is like, my eyes are troubled and I move as if enchained in my own thought. ~ Rig Veda, the Eternal Wisdom
35:Paul says, set your mind on things that are above, not on things on earth... He sets his mind on things that are above when he governs his life according to heavenly ideas, and judges all things by such ideas: 'The wisdom from above' ~ Saint Thomas Aquinas, (James 3:17). ,
36:Two cities have been formed by two loves: the earthly by the love of self, even to the contempt of God; the heavenly by the love of God, even to the contempt of self. The former glories in itself, the latter in the Lord ~ Saint Augustine of Hippo, City of God 14.28)..,
37:Two cities have been formed by two loves: the earthly by the love of self, even to the contempt of God; the heavenly by the love of God, even to the contempt of self. The former glories in itself, the latter in the Lord ~ Saint Thomas Aquinas, (Augustine, City of God 14.28)..,
38:None of the heavenly gods quits his sphere to come upon the earth, while man mounts up to heaven and measures it. He knows what is on high and what is below. He knows all correctly and, what is more, has no need to leave the earth in order to exalt himself. ~ Hermes, the Eternal Wisdom
39:Worthy persons deserve to be called so because they are not carried away by the eight winds: prosperity, decline, disgrace, honor, praise, censure,suffering, and pleasure. They are neither elated by prosperity nor grieved by decline. The heavenly gods will surely protect one who is unbending before the eight winds. ~ Nichiren,
40:Put on the whole armor of God, so that you may be able to stand against the wiles of the devil. For our struggle is not against enemies of blood and flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places.
   ~ Anonymous, The Bible, Ephesians, 6:11-12,
41:But for such vast spiritual change to be,
Out of the mystic cavern in man's heart
The heavenly Psyche must put off her veil
And step into common nature's crowded rooms
And stand uncovered in that nature's front
And rule its thoughts and fill the ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
42:My love is stronger than the bonds of Fate:
   I guard the heavenly seal of the Supreme.
   Love must not cease to live upon the earth;
   For Love is the bright link twixt earth and heaven.
   Love is the far Transcendent's angel here
   Love is man's lien on the Absolute
   ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
43:A Tree :::

A tree beside the sandy river-beach
Holds up its topmost boughs
Like fingers towards the skies they cannot reach,
Earth-bound, heaven amorous.

This is the soul of man. Body and brain
Hungry for earth our heavenly flight detain.

~ Sri Aurobindo, Collected Poems,
44:Saint Michael the Archangel, defend us in battle, be our protection against the wickedness and snares of the devil; may God rebuke him, we humbly pray; and do thou, O Prince of the heavenly host, by the power of God, cast into hell Satan and all the evil spirits who prowl through the world seeking the ruin of souls. Amen. ~ Pope Leo XIII, Leonine Prayers, Prayer to Saint Michael,
45:My guide and I crossed over and began
to mount that little known and lightless road
to ascend into the shining world again.

He first, I second, without thought of rest
we climbed the dark until we reached the point
where a round opening brought in sight the blest.

And beauteous shining of the heavenly cars.
And we walked out once more beneath the stars. ~ Dante Alighieri, Inferno,
46:All was abolished save her naked self
And the prostrate yearning of her surrendered heart:
There was no strength in her, no pride of force;
The lofty burning of desire had sunk
Ashamed, a vanity of separate self,
The hope of spiritual greatness fled,
Salvation she asked not nor a heavenly crown:
Humility seemed now too proud a state. ~ Sri Aurobindo, Savitri, The Finding of the Soul,
47:One who came love and lover and beloved
Eternal, built himself a wonderous field
   And wore the measures of a marvellous dance.
   There in its circles and its magic turns
   Attracted he arrives, repelled he flees.
   In the wild devious promptings of his mind ...
   Repenting, and has laughter and wrath,
   And both are a broken music of the soul
   Which seeks out reconciled its heavenly rhyme.
   ~ Sri Aurobindo, Savitri, The Gospel of Death and Vanity of the Ideal,
48:The Silver Call
There is a godhead of unrealised things
To which Time's splendid gains are hoarded dross;
A cry seems near, a rustle of silver wings
Calling to heavenly joy by earthly loss.
All eye has seen and all the ear has heard
Is a pale illusion by some greater voice
And mightier vision; no sweet sound or word,
No passion of hues that make the heart rejoice
Can equal those diviner ecstasies.
A Mind beyond our mind has sole the ken
Of those yet unimagined harmonies,
The fate and privilege of unborn men.
As rain-thrashed mire the marvel of the rose,
Earth waits that distant marvel to disclose.
~ Sri Aurobindo, Collected Poems, 594,
49:And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. 8 Do not be like them, for your Father knows what you need before you ask him. 9 Pray then like this:
"Our Father in heaven,
hallowed be your name.
Your kingdom come,
your will be done,
  on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our debts,
  as we also have forgiven our debtors.
And lead us not into temptation,
  but deliver us from evil.
For if you forgive others their trespasses, your heavenly Father will also forgive you, 15 but if you do not forgive others their trespasses, neither will your Father forgive your trespasses. ~ Anonymous, The Bible, Matthew, 6:7-14,
50:Far away in the heavenly abode of the great god Indra, there is a wonderful net which has been hung by some cunning artificer in such a manner that it stretches out infinitely in all directions. In accordance with the extravagant tastes of deities, the artificer has hung a single glittering jewel in each eye of the net, and since the net itself is infinite in dimension, the jewels are infinite in number. There hang the jewels, glittering like stars in the first magnitude, a wonderful sight to behold. If we now arbitrarily select one of these jewels for inspection and look closely at it, we will discover that in its polished surface there are reflected all the other jewels in the net, infinite in number. Not only that, but each of the jewels reflected in this one jewel is also reflecting all the other jewels, so that there is an infinite reflecting process occurring.
   ~ Francis H Cook,
51:7. The Meeting with the Goddess:The ultimate adventure, when all the barriers and ogres have been overcome, is commonly represented as a mystical marriage of the triumphant hero-soul with the Queen Goddess of the World. This is the crisis at the nadir, the zenith, or at the uttermost edge of the earth, at the central point of the cosmos, in the tabernacle of the temple, or within the darkness of the deepest chamber of the heart. The meeting with the goddess (who is incarnate in every woman) is the final test of the talent of the hero to win the boon of love (charity: amor fati), which is life itself enjoyed as the encasement of eternity. And when the adventurer, in this context, is not a youth but a maid, she is the one who, by her qualities, her beauty, or her yearning, is fit to become the consort of an immortal. Then the heavenly husband descends to her and conducts her to his bed-whether she will or not. And if she has shunned him, the scales fall from her eyes; if she has sought him, her desire finds its peace. ~ Joseph Campbell,
52:15. The Crossing of the Return Threshold:The returning hero, to complete his adventure, must survive the impact of the world. Many failures attest to the difficulties of this life-affirmative threshold. The first problem of the returning hero is to accept as real, after an experience of the soul-satisfying vision of fulfillment, the passing joys and sorrows, banalities and noisy obscenities of life. Why re-enter such a world? Why attempt to make plausible, or even interesting, to men and women consumed with passion, the experience of transcendental bliss? As dreams that were momentous by night may seem simply silly in the light of day, so the poet and the prophet can discover themselves playing the idiot before a jury of sober eyes. The easy thing is to commit the whole community to the devil and retire again into the heavenly rock dwelling, close the door, and make it fast. But if some spiritual obstetrician has drawn the shimenawa across the retreat, then the work of representing eternity in time, and perceiving in time eternity, cannot be avoided" The hero returns to the world of common day and must accept it as real. ~ Joseph Campbell,
53:The lessening of evil breeds abstinence from evil; and
abstinence from evil is the beginning of repentance; and
the beginning of repentance is the beginning of salvation; and
the beginning of salvation is a good resolve; and
a good resolve is the mother of labors. And
the beginning of labors is the virtues; and
the beginning of the virtues is a flowering, and
the flowering of virtue is the beginning of activity. And
the offspring of virtue is perseverance; and
the fruit and offspring of persevering practice is habit, and
the child of habit is character. And
good character is the mother of fear; and
fear gives birth to the keeping of commandments in which I include both Heavenly and earthly. And
the keeping of the commandments is a sign of love; and
the beginning of love is an abundance of humility; and
an abundance of humility is the daughter of dispassion; and
the acquisition of the latter is the fullness of love, that is to say, the perfect indwelling of God in those who through dispassion are pure in heart, for they shall see God.
And to Him the glory for all eternity. Amen" ~ Saint John Climacus, The Ladder of Divine Ascent,
54:The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana. ~ Sri Aurobindo,
55:5. Belly of the Whale:The idea that the passage of the magical threshold is a transit into a sphere of rebirth is symbolized in the worldwide womb image of the belly of the whale. The hero, instead of conquering or conciliating the power of the threshold, is swallowed into the unknown and would appear to have died. This popular motif gives emphasis to the lesson that the passage of the threshold is a form of self-annihilation. Instead of passing outward, beyond the confines of the visible world, the hero goes inward, to be born again. The disappearance corresponds to the passing of a worshipper into a temple-where he is to be quickened by the recollection of who and what he is, namely dust and ashes unless immortal. The temple interior, the belly of the whale, and the heavenly land beyond, above, and below the confines of the world, are one and the same. That is why the approaches and entrances to temples are flanked and defended by colossal gargoyles: dragons, lions, devil-slayers with drawn swords, resentful dwarfs, winged bulls. The devotee at the moment of entry into a temple undergoes a metamorphosis. Once inside he may be said to have died to time and returned to the World Womb, the World Navel, the Earthly Paradise. Allegorically, then, the passage into a temple and the hero-dive through the jaws of the whale are identical adventures, both denoting in picture language, the life-centering, life-renewing act. ~ Joseph Campbell,
56:science reading list :::
   1. and 2. The Voyage of the Beagle (1845) and The Origin of Species (1859) by Charles Darwin [tie
   3. Philosophiae Naturalis Principia Mathematica (Mathematical Principles of Natural Philosophy) by Isaac Newton (1687)
   4. Dialogue Concerning the Two Chief World Systems by Galileo Galilei (1632)
   5. De Revolutionibus Orbium Coelestium (On the Revolutions of Heavenly Spheres) by Nicolaus Copernicus (1543)
   6. Physica (Physics) by Aristotle (circa 330 B.C.)
   7. De Humani Corporis Fabrica (On the Fabric of the Human Body) by Andreas Vesalius (1543)
   8. Relativity: The Special and General Theory by Albert Einstein (1916)
   9. The Selfish Gene by Richard Dawkins (1976)
   10. One Two Three . . . Infinity by George Gamow (1947)
   11. The Double Helix by James D. Watson (1968)
   12. What Is Life? by Erwin Schrodinger (1944)
   13. The Cosmic Connection by Carl Sagan (1973)
   14. The Insect Societies by Edward O. Wilson (1971)
   15. The First Three Minutes by Steven Weinberg (1977)
   16. Silent Spring by Rachel Carson (1962)
   17. The Mismeasure of Man by Stephen Jay Gould (1981)
   18. The Man Who Mistook His Wife for a Hat and Other Clinical Tales by Oliver Sacks (1985)
   19. The Journals of Lewis and Clark by Meriwether Lewis and William Clark (1814)
   20. The Feynman Lectures on Physics by Richard P Feynman, Robert B. Leighton, and Matthew Sands (1963)
   21. Sexual Behavior in the Human Male by Alfred C. Kinsey et al. (1948)
   22. Gorillas in the Mist by Dian Fossey (1983)
   23. Under a Lucky Star by Roy Chapman Andrews (1943)
   24. Micrographia by Robert Hooke (1665)
   25. Gaia by James Lovelock (1979)
   ~ Editors of Discovery Magazine, Website,
57:What is "the heavenly archetype of the lotus"?
  
It means the primal idea of the lotus.
   Each thing that is expressed physically was conceived somewhere before being realised materially.
   There is an entire world which is the world of the fashioners, where all conceptions are made. And this world is very high, much higher than all the worlds of the mind; and from there these formations, these creations, these types which have been conceived by the fashioners come down and are expressed in physical realisations. And there is always a great distance between the perfection of the idea and what is materialised. Very often the materialised things are like caricatures in comparison with the primal idea. This is what he calls the archetype. This takes place in worlds... not always the same ones, it depends on the things; but for many things in the physical, the primal ideas, these archetypes, were in what Sri Aurobindo calls the Overmind.
   But there is a still higher domain than this where the origins are still purer, and if one reaches this, attains this, one finds the absolutely pure types of what is manifested upon earth. And then it is very interesting to compare, to see to what an extent earthly creation is a frightful distortion. And moreover, it is only when one can reach these regions and see the reality of things in their essence that one can work with knowledge to transform them here; otherwise on what can we take our stand to conceive a better world, more perfect, more beautiful than the existing one? It can't be on our imagination which is itself something very poor and very material. But if one can enter that consciousness, rise right up to these higher worlds of creation, then with this in one's consciousness one can work at making material things take their real form. ~ The Mother, Questions And Answers 1955, 121,
58:The Song Of Food And Dwelling :::
I bow down at the feet of the wish-fulfilling Guru.
Pray vouchsafe me your grace in bestowing beneficial food,
Pray make me realize my own body as the house of Buddha,
Pray grant me this knowledge.

I built the house through fear,
The house of Sunyata, the void nature of being;
Now I have no fear of its collapsing.
I, the Yogi with the wish-fulfilling gem,
Feel happiness and joy where'er I stay.

Because of the fear of cold, I sought for clothes;
The clothing I found is the Ah Shea Vital Heat.
Now I have no fear of coldness.

Because of the fear of poverty, I sought for riches;
The riches I found are the inexhaustible Seven Holy Jewels.
Now I have no fear of poverty.

Because of the fear of hunger, I sought for food;
The food I found is the Samadhi of Suchness.
Now I have no fear of hunger.

Because of the fear of thirst, I sought for drink;
The heavenly drink I found is the wine of mindfulness.
Now I have no fear of thirst.

Because of the fear of loneliness, I searched for a friend;
The friend I found is the bliss of perpetual Sunyata.
Now I have no fear of loneliness.

Because of the fear of going astray,
I sought for the right path to follow.
The wide path I found is the Path of Two-in-One.
Now I do not fear to lose my way.

I am a yogi with all desirable possessions,
A man always happy where'er he stays.

Here at Yolmo Tagpu Senge Tson,
The tigress howling with a pathetic, trembling cry,
Reminds me that her helpless cubs are innocently playing.
I cannot help but feel a great compassion for them,
I cannot help but practice more diligently,
I cannot help but augment thus my Bodhi-Mind.

The touching cry of the monkey,
So impressive and so moving,
Cannot help but raise in me deep pity.
The little monkey's chattering is amusing and pathetic;
As I hear it, I cannot but think of it with compassion.

The voice of the cuckoo is so moving,
And so tuneful is the lark's sweet singing,
That when I hear them I cannot help but listen
When I listen to them,
I cannot help but shed tears.

The varied cries and cawings of the crow,
Are a good and helpful friend unto the yogi.
Even without a single friend,
To remain here is a pleasure.
With joy flowing from my heart, I sing this happy song;
May the dark shadow of all men's sorrows
Be dispelled by my joyful singing. ~ Jetsun Milarepa,
59:Mother of Dreams :::

Goddess supreme, Mother of Dream, by thy ivory doors when thou standest,
Who are they then that come down unto men in thy visions that troop, group upon group, down the path of the shadows slanting?
Dream after dream, they flash and they gleam with the flame of the stars still around them;
Shadows at thy side in a darkness ride where the wild fires dance, stars glow and glance and the random meteor glistens;
There are voices that cry to their kin who reply; voices sweet, at the heart they beat and ravish the soul as it listens.

What then are these lands and these golden sands and these seas more radiant than earth can imagine?
Who are those that pace by the purple waves that race to the cliff-bound floor of thy jasper shore under skies in which mystery muses,
Lapped in moonlight not of our night or plunged in sunshine that is not diurnal?
Who are they coming thy Oceans roaming with sails whose strands are not made by hands, an unearthly wind advances?
Why do they join in a mystic line with those on the sands linking hands in strange and stately dances?

Thou in the air, with a flame in thy hair, the whirl of thy wonders watching,
Holdest the night in thy ancient right, Mother divine, hyacinthine, with a girdle of beauty defended.
Sworded with fire, attracting desire, thy tenebrous kingdom thou keepest,
Starry-sweet, with the moon at thy feet, now hidden now seen the clouds between in the gloom and the drift of thy tresses.
Only to those whom thy fancy chose, O thou heart-free, is it given to see thy witchcraft and feel thy caresses.

Open the gate where thy children wait in their world of a beauty undarkened.
High-throned on a cloud, victorious, proud I have espied Maghavan ride when the armies of wind are behind him;
Food has been given for my tasting from heaven and fruit of immortal sweetness;
I have drunk wine of the kingdoms divine and have healed the change of music strange from a lyre which our hands cannot master,
Doors have swung wide in the chambers of pride where the Gods reside and the Apsaras dance in their circles faster and faster.

For thou art she whom we first can see when we pass the bounds of the mortal;
There at the gates of the heavenly states thou hast planted thy wand enchanted over the head of the Yogin waving.
From thee are the dream and the shadows that seem and the fugitive lights that delude us;
Thine is the shade in which visions are made; sped by thy hands from celestial lands come the souls that rejoice for ever.
Into thy dream-worlds we pass or look in thy magic glass, then beyond thee we climb out of Space and Time to the peak of divine endeavour. ~ Sri Aurobindo, Collected Poems,
60:Evil
Hasten towards the good, leave behind all evil thoughts, for to do good without enthusiasm is to have a mind which delights in evil.

If one does an evil action, he should not persist in it, he should not delight in it. For full of suffering is the accumulation of evil.

If one does a good action, he should persist in it and take delight in it. Full of happiness is the accumulation of good.

As long as his evil action has not yet ripened, an evildoer may experience contentment. But when it ripens, the wrong-doer knows unhappiness.

As long as his good action has not yet ripened, one who does good may experience unhappiness. But when it ripens, the good man knows happiness.

Do not treat evil lightly, saying, "That will not touch me." A jar is filled drop by drop; even so the fool fills himself little by little with wickedness.

Do not treat good lightly, saying, "That will not touch me." A jar is filled drop by drop; even so the sage fills himself little by little with goodness.

The merchant who is carrying many precious goods and who has but few companions, avoids dangerous roads; and a man who loves his life is wary of poison. Even so should one act regarding evil.

A hand that has no wound can carry poison with impunity; act likewise, for evil cannot touch the righteous man.

If you offend one who is pure, innocent and defenceless, the insult will fall back on you, as if you threw dust against the wind.

Some are reborn here on earth, evil-doers go to the worlds of Niraya,1 the just go to the heavenly worlds, but those who have freed themselves from all desire attain Nirvana.

Neither in the skies, nor in the depths of the ocean, nor in the rocky caves, nowhere upon earth does there exist a place where a man can find refuge from his evil actions.

Neither in the skies, nor in the depths of the ocean, nor in the rocky caves, nowhere upon earth does there exist a place where a man can hide from death.

People have the habit of dealing lightly with thoughts that come. And the atmosphere is full of thoughts of all kinds which do not in fact belong to anybody in particular, which move perpetually from one person to another, very freely, much too freely, because there are very few people who can keep their thoughts under control.

When you take up the Buddhist discipline to learn how to control your thoughts, you make very interesting discoveries. You try to observe your thoughts. Instead of letting them pass freely, sometimes even letting them enter your head and establish themselves in a quite inopportune way, you look at them, observe them and you realise with stupefaction that in the space of a few seconds there passes through the head a series of absolutely improbable thoughts that are altogether harmful.
...?
Conversion of the aim of life from the ego to the Divine: instead of seeking one's own satisfaction, to have the service of the Divine as the aim of life.
*
What you must know is exactly the thing you want to do in life. The time needed to learn it does not matter at all. For those who wish to live according to Truth, there is always something to learn and some progress to make. 2 October 1969 ~ The Mother, Questions And Answers 1929-1931,
61:Reading list (1972 edition)[edit]
1. Homer - Iliad, Odyssey
2. The Old Testament
3. Aeschylus - Tragedies
4. Sophocles - Tragedies
5. Herodotus - Histories
6. Euripides - Tragedies
7. Thucydides - History of the Peloponnesian War
8. Hippocrates - Medical Writings
9. Aristophanes - Comedies
10. Plato - Dialogues
11. Aristotle - Works
12. Epicurus - Letter to Herodotus; Letter to Menoecus
13. Euclid - Elements
14.Archimedes - Works
15. Apollonius of Perga - Conic Sections
16. Cicero - Works
17. Lucretius - On the Nature of Things
18. Virgil - Works
19. Horace - Works
20. Livy - History of Rome
21. Ovid - Works
22. Plutarch - Parallel Lives; Moralia
23. Tacitus - Histories; Annals; Agricola Germania
24. Nicomachus of Gerasa - Introduction to Arithmetic
25. Epictetus - Discourses; Encheiridion
26. Ptolemy - Almagest
27. Lucian - Works
28. Marcus Aurelius - Meditations
29. Galen - On the Natural Faculties
30. The New Testament
31. Plotinus - The Enneads
32. St. Augustine - On the Teacher; Confessions; City of God; On Christian Doctrine
33. The Song of Roland
34. The Nibelungenlied
35. The Saga of Burnt Njal
36. St. Thomas Aquinas - Summa Theologica
37. Dante Alighieri - The Divine Comedy;The New Life; On Monarchy
38. Geoffrey Chaucer - Troilus and Criseyde; The Canterbury Tales
39. Leonardo da Vinci - Notebooks
40. Niccolò Machiavelli - The Prince; Discourses on the First Ten Books of Livy
41. Desiderius Erasmus - The Praise of Folly
42. Nicolaus Copernicus - On the Revolutions of the Heavenly Spheres
43. Thomas More - Utopia
44. Martin Luther - Table Talk; Three Treatises
45. François Rabelais - Gargantua and Pantagruel
46. John Calvin - Institutes of the Christian Religion
47. Michel de Montaigne - Essays
48. William Gilbert - On the Loadstone and Magnetic Bodies
49. Miguel de Cervantes - Don Quixote
50. Edmund Spenser - Prothalamion; The Faerie Queene
51. Francis Bacon - Essays; Advancement of Learning; Novum Organum, New Atlantis
52. William Shakespeare - Poetry and Plays
53. Galileo Galilei - Starry Messenger; Dialogues Concerning Two New Sciences
54. Johannes Kepler - Epitome of Copernican Astronomy; Concerning the Harmonies of the World
55. William Harvey - On the Motion of the Heart and Blood in Animals; On the Circulation of the Blood; On the Generation of Animals
56. Thomas Hobbes - Leviathan
57. René Descartes - Rules for the Direction of the Mind; Discourse on the Method; Geometry; Meditations on First Philosophy
58. John Milton - Works
59. Molière - Comedies
60. Blaise Pascal - The Provincial Letters; Pensees; Scientific Treatises
61. Christiaan Huygens - Treatise on Light
62. Benedict de Spinoza - Ethics
63. John Locke - Letter Concerning Toleration; Of Civil Government; Essay Concerning Human Understanding;Thoughts Concerning Education
64. Jean Baptiste Racine - Tragedies
65. Isaac Newton - Mathematical Principles of Natural Philosophy; Optics
66. Gottfried Wilhelm Leibniz - Discourse on Metaphysics; New Essays Concerning Human Understanding;Monadology
67.Daniel Defoe - Robinson Crusoe
68. Jonathan Swift - A Tale of a Tub; Journal to Stella; Gulliver's Travels; A Modest Proposal
69. William Congreve - The Way of the World
70. George Berkeley - Principles of Human Knowledge
71. Alexander Pope - Essay on Criticism; Rape of the Lock; Essay on Man
72. Charles de Secondat, baron de Montesquieu - Persian Letters; Spirit of Laws
73. Voltaire - Letters on the English; Candide; Philosophical Dictionary
74. Henry Fielding - Joseph Andrews; Tom Jones
75. Samuel Johnson - The Vanity of Human Wishes; Dictionary; Rasselas; The Lives of the Poets
   ~ Mortimer J Adler,
62:The supreme Form is then made visible. It is that of the infinite Godhead whose faces are everywhere and in whom are all the wonders of existence, who multiplies unendingly all the many marvellous revelations of his being, a world-wide Divinity seeing with innumerable eyes, speaking from innumerable mouths, armed for battle with numberless divine uplifted weapons, glorious with divine ornaments of beauty, robed in heavenly raiment of deity, lovely with garlands of divine flowers, fragrant with divine perfumes. Such is the light of this body of God as if a thousand suns had risen at once in heaven. The whole world multitudinously divided and yet unified is visible in the body of the God of Gods. Arjuna sees him, God magnificent and beautiful and terrible, the Lord of souls who has manifested in the glory and greatness of his spirit this wild and monstrous and orderly and wonderful and sweet and terrible world, and overcome with marvel and joy and fear he bows down and adores with words of awe and with clasped hands the tremendous vision. "I see" he cries "all the gods in thy body, O God, and different companies of beings, Brahma the creating lord seated in the Lotus, and the Rishis and the race of the divine Serpents. I see numberless arms and bellies and eyes and faces, I see thy infinite forms on every side, but I see not thy end nor thy middle nor thy beginning, O Lord of the universe, O Form universal. I see thee crowned and with thy mace and thy discus, hard to discern because thou art a luminous mass of energy on all sides of me, an encompassing blaze, a sun-bright fire-bright Immeasurable. Thou art the supreme Immutable whom we have to know, thou art the high foundation and abode of the universe, thou art the imperishable guardian of the eternal laws, thou art the sempiternal soul of existence."

But in the greatness of this vision there is too the terrific image of the Destroyer. This Immeasurable without end or middle or beginning is he in whom all things begin and exist and end.

This Godhead who embraces the worlds with his numberless arms and destroys with his million hands, whose eyes are suns and moons, has a face of blazing fire and is ever burning up the whole universe with the flame of his energy. The form of him is fierce and marvellous and alone it fills all the regions and occupies the whole space between earth and heaven. The companies of the gods enter it, afraid, adoring; the Rishis and the Siddhas crying "May there be peace and weal" praise it with many praises; the eyes of Gods and Titans and Giants are fixed on it in amazement. It has enormous burning eyes; it has mouths that gape to devour, terrible with many tusks of destruction; it has faces like the fires of Death and Time. The kings and the captains and the heroes on both sides of the world-battle are hastening into its tusked and terrible jaws and some are seen with crushed and bleeding heads caught between its teeth of power; the nations are rushing to destruction with helpless speed into its mouths of flame like many rivers hurrying in their course towards the ocean or like moths that cast themselves on a kindled fire. With those burning mouths the Form of Dread is licking all the regions around; the whole world is full of his burning energies and baked in the fierceness of his lustres. The world and its nations are shaken and in anguish with the terror of destruction and Arjuna shares in the trouble and panic around him; troubled and in pain is the soul within him and he finds no peace or gladness. He cries to the dreadful Godhead, "Declare to me who thou art that wearest this form of fierceness. Salutation to thee, O thou great Godhead, turn thy heart to grace. I would know who thou art who wast from the beginning, for I know not the will of thy workings." ~ Sri Aurobindo, Essays On The Gita, 2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer,
63:64 Arts
   1. Geet vidya: art of singing.
   2. Vadya vidya: art of playing on musical instruments.
   3. Nritya vidya: art of dancing.
   4. Natya vidya: art of theatricals.
   5. Alekhya vidya: art of painting.
   6. Viseshakacchedya vidya: art of painting the face and body with color
   7. Tandula­kusuma­bali­vikara: art of preparing offerings from rice and flowers.
   8. Pushpastarana: art of making a covering of flowers for a bed.
   9. Dasana­vasananga­raga: art of applying preparations for cleansing the teeth, cloths and painting the body.
   10. Mani­bhumika­karma: art of making the groundwork of jewels.
   11. Aayya­racana: art of covering the bed.
   12. Udaka­vadya: art of playing on music in water.
   13. Udaka­ghata: art of splashing with water.
   14. Citra­yoga: art of practically applying an admixture of colors.
   15. Malya­grathana­vikalpa: art of designing a preparation of wreaths.
   16. Sekharapida­yojana: art of practically setting the coronet on the head.
   17. Nepathya­yoga: art of practically dressing in the tiring room.
   18. Karnapatra­bhanga: art of decorating the tragus of the ear.
   19. Sugandha­yukti: art of practical application of aromatics.
   20. Bhushana­yojana: art of applying or setting ornaments.
   21. Aindra­jala: art of juggling.
   22. Kaucumara: a kind of art.
   23. Hasta­laghava: art of sleight of hand.
   24. Citra­sakapupa­bhakshya­vikara­kriya: art of preparing varieties of delicious food.
   25. Panaka­rasa­ragasava­yojana: art of practically preparing palatable drinks and tinging draughts with red color.
   26. Suci­vaya­karma: art of needleworks and weaving.
   27. Sutra­krida: art of playing with thread.
   28. Vina­damuraka­vadya: art of playing on lute and small drum.
   29. Prahelika: art of making and solving riddles.
   30. Durvacaka­yoga: art of practicing language difficult to be answered by others.
   31. Pustaka­vacana: art of reciting books.
   32. Natikakhyayika­darsana: art of enacting short plays and anecdotes.
   33. Kavya­samasya­purana: art of solving enigmatic verses.
   34. Pattika­vetra­bana­vikalpa: art of designing preparation of shield, cane and arrows.
   35. Tarku­karma: art of spinning by spindle.
   36. Takshana: art of carpentry.
   37. Vastu­vidya: art of engineering.
   38. Raupya­ratna­pariksha: art of testing silver and jewels.
   39. Dhatu­vada: art of metallurgy.
   40. Mani­raga jnana: art of tinging jewels.
   41. Akara jnana: art of mineralogy.
   42. Vrikshayur­veda­yoga: art of practicing medicine or medical treatment, by herbs.
   43. Mesha­kukkuta­lavaka­yuddha­vidhi: art of knowing the mode of fighting of lambs, cocks and birds.
   44. Suka­sarika­pralapana: art of maintaining or knowing conversation between male and female cockatoos.
   45. Utsadana: art of healing or cleaning a person with perfumes.
   46. Kesa­marjana­kausala: art of combing hair.
   47. Akshara­mushtika­kathana: art of talking with fingers.
   48. Dharana­matrika: art of the use of amulets.
   49. Desa­bhasha­jnana: art of knowing provincial dialects.
   50. Nirmiti­jnana: art of knowing prediction by heavenly voice.
   51. Yantra­matrika: art of mechanics.
   52. Mlecchita­kutarka­vikalpa: art of fabricating barbarous or foreign sophistry.
   53. Samvacya: art of conversation.
   54. Manasi kavya­kriya: art of composing verse
   55. Kriya­vikalpa: art of designing a literary work or a medical remedy.
   56. Chalitaka­yoga: art of practicing as a builder of shrines called after him.
   57. Abhidhana­kosha­cchando­jnana: art of the use of lexicography and meters.
   58. Vastra­gopana: art of concealment of cloths.
   59. Dyuta­visesha: art of knowing specific gambling.
   60. Akarsha­krida: art of playing with dice or magnet.
   61. Balaka­kridanaka: art of using children's toys.
   62. Vainayiki vidya: art of enforcing discipline.
   63. Vaijayiki vidya: art of gaining victory.
   64. Vaitaliki vidya: art of awakening master with music at dawn.
   ~ Nik Douglas and Penny Slinger, Sexual Secrets,
64:A God's Labour
I have gathered my dreams in a silver air
   Between the gold and the blue
And wrapped them softly and left them there,
   My jewelled dreams of you.

I had hoped to build a rainbow bridge
   Marrying the soil to the sky
And sow in this dancing planet midge
   The moods of infinity.

But too bright were our heavens, too far away,
   Too frail their ethereal stuff;
Too splendid and sudden our light could not stay;
   The roots were not deep enough.

He who would bring the heavens here
   Must descend himself into clay
And the burden of earthly nature bear
   And tread the dolorous way.

Coercing my godhead I have come down
   Here on the sordid earth,
Ignorant, labouring, human grown
   Twixt the gates of death and birth.

I have been digging deep and long
   Mid a horror of filth and mire
A bed for the golden river's song,
   A home for the deathless fire.

I have laboured and suffered in Matter's night
   To bring the fire to man;
But the hate of hell and human spite
   Are my meed since the world began.

For man's mind is the dupe of his animal self;
   Hoping its lusts to win,
He harbours within him a grisly Elf
   Enamoured of sorrow and sin.

The grey Elf shudders from heaven's flame
   And from all things glad and pure;
Only by pleasure and passion and pain
   His drama can endure.

All around is darkness and strife;
   For the lamps that men call suns
Are but halfway gleams on this stumbling life
   Cast by the Undying Ones.

Man lights his little torches of hope
   That lead to a failing edge;
A fragment of Truth is his widest scope,
   An inn his pilgrimage.

The Truth of truths men fear and deny,
   The Light of lights they refuse;
To ignorant gods they lift their cry
   Or a demon altar choose.

All that was found must again be sought,
   Each enemy slain revives,
Each battle for ever is fought and refought
   Through vistas of fruitless lives.

My gaping wounds are a thousand and one
   And the Titan kings assail,
But I dare not rest till my task is done
   And wrought the eternal will.

How they mock and sneer, both devils and men!
   "Thy hope is Chimera's head
Painting the sky with its fiery stain;
   Thou shalt fall and thy work lie dead.

"Who art thou that babblest of heavenly ease
   And joy and golden room
To us who are waifs on inconscient seas
   And bound to life's iron doom?

"This earth is ours, a field of Night
   For our petty flickering fires.
How shall it brook the sacred Light
   Or suffer a god's desires?

"Come, let us slay him and end his course!
   Then shall our hearts have release
From the burden and call of his glory and force
   And the curb of his wide white peace."

But the god is there in my mortal breast
   Who wrestles with error and fate
And tramples a road through mire and waste
   For the nameless Immaculate.

A voice cried, "Go where none have gone!
   Dig deeper, deeper yet
Till thou reach the grim foundation stone
   And knock at the keyless gate."

I saw that a falsehood was planted deep
   At the very root of things
Where the grey Sphinx guards God's riddle sleep
   On the Dragon's outspread wings.

I left the surface gauds of mind
   And life's unsatisfied seas
And plunged through the body's alleys blind
   To the nether mysteries.

I have delved through the dumb Earth's dreadful heart
   And heard her black mass' bell.
I have seen the source whence her agonies part
   And the inner reason of hell.

Above me the dragon murmurs moan
   And the goblin voices flit;
I have pierced the Void where Thought was born,
   I have walked in the bottomless pit.

On a desperate stair my feet have trod
   Armoured with boundless peace,
Bringing the fires of the splendour of God
   Into the human abyss.

He who I am was with me still;
   All veils are breaking now.
I have heard His voice and borne His will
   On my vast untroubled brow.

The gulf twixt the depths and the heights is bridged
   And the golden waters pour
Down the sapphire mountain rainbow-ridged
   And glimmer from shore to shore.

Heaven's fire is lit in the breast of the earth
   And the undying suns here burn;
Through a wonder cleft in the bounds of birth
   The incarnate spirits yearn

Like flames to the kingdoms of Truth and Bliss:
   Down a gold-red stairway wend
The radiant children of Paradise
   Clarioning darkness' end.

A little more and the new life's doors
   Shall be carved in silver light
With its aureate roof and mosaic floors
   In a great world bare and bright.

I shall leave my dreams in their argent air,
   For in a raiment of gold and blue
There shall move on the earth embodied and fair
   The living truth of you.
   ~ Sri Aurobindo, Collected Poems, A God's Labour, 534,
65:To what gods shall the sacrifice be offered? Who shall be invoked to manifest and protect in the human being this increasing godhead?

Agni first, for without him the sacrificial flame cannot burn on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with Knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.

Indra, the Puissant next, who is the power of pure Existence self-manifested as the Divine Mind. As Agni is one pole of Force instinct with knowledge that sends its current upward from earth to heaven, so Indra is the other pole of Light instinct with force which descends from heaven to earth. He comes down into our world as the Hero with the shining horses and slays darkness and division with his lightnings, pours down the life-giving heavenly waters, finds in the trace of the hound, Intuition, the lost or hidden illuminations, makes the Sun of Truth mount high in the heaven of our mentality.

Surya, the Sun, is the master of that supreme Truth, - truth of being, truth of knowledge, truth of process and act and movement and functioning. He is therefore the creator or rather the manifester of all things - for creation is out-bringing, expression by the Truth and Will - and the father, fosterer, enlightener of our souls. The illuminations we seek are the herds of this Sun who comes to us in the track of the divine Dawn and releases and reveals in us night-hidden world after world up to the highest Beatitude.

Of that beatitude Soma is the representative deity. The wine of his ecstasy is concealed in the growths of earth, in the waters of existence; even here in our physical being are his immortalising juices and they have to be pressed out and offered to all the gods; for in that strength these shall increase and conquer.

Each of these primary deities has others associated with him who fulfil functions that arise from his own. For if the truth of Surya is to be established firmly in our mortal nature, there are previous conditions that are indispensable; a vast purity and clear wideness destructive of all sin and crooked falsehood, - and this is Varuna; a luminous power of love and comprehension leading and forming into harmony all our thoughts, acts and impulses, - this is Mitra; an immortal puissance of clear-discerning aspiration and endeavour, - this is Aryaman; a happy spontaneity of the right enjoyment of all things dispelling the evil dream of sin and error and suffering, - this is Bhaga. These four are powers of the Truth of Surya. For the whole bliss of Soma to be established perfectly in our nature a happy and enlightened and unmaimed condition of mind, vitality and body are necessary. This condition is given to us by the twin Ashwins; wedded to the daughter of Light, drinkers of honey, bringers of perfect satisfactions, healers of maim and malady they occupy our parts of knowledge and parts of action and prepare our mental, vital and physical being for an easy and victorious ascension.

Indra, the Divine Mind, as the shaper of mental forms has for his assistants, his artisans, the Ribhus, human powers who by the work of sacrifice and their brilliant ascension to the high dwelling-place of the Sun have attained to immortality and help mankind to repeat their achievement. They shape by the mind Indra's horses, the chariot of the Ashwins, the weapons of the Gods, all the means of the journey and the battle. But as giver of the Light of Truth and as Vritra-slayer Indra is aided by the Maruts, who are powers of will and nervous or vital Force that have attained to the light of thought and the voice of self-expression. They are behind all thought and speech as its impellers and they battle towards the Light, Truth and Bliss of the supreme Consciousness.

There are also female energies; for the Deva is both Male and Female and the gods also are either activising souls or passively executive and methodising energies. Aditi, infinite Mother of the Gods, comes first; and there are besides five powers of the Truthconsciousness, - Mahi or Bharati, the vast Word that brings us all things out of the divine source; Ila, the strong primal word of the Truth who gives us its active vision; Saraswati, its streaming current and the word of its inspiration; Sarama, the Intuition, hound of heaven who descends into the cavern of the subconscient and finds there the concealed illuminations; Dakshina, whose function is to discern rightly, dispose the action and the offering and distribute in the sacrifice to each godhead its portion. Each god, too, has his female energy.

All this action and struggle and ascension is supported by Heaven our Father and Earth our Mother Parents of the Gods, who sustain respectively the purely mental and psychic and the physical consciousness. Their large and free scope is the condition of our achievement. Vayu, master of life, links them together by the mid-air, the region of vital force. And there are other deities, - Parjanya, giver of the rain of heaven; Dadhikravan, the divine war-horse, a power of Agni; the mystic Dragon of the Foundations; Trita Aptya who on the third plane of existence consummates our triple being; and more besides.

The development of all these godheads is necessary to our perfection. And that perfection must be attained on all our levels, - in the wideness of earth, our physical being and consciousness; in the full force of vital speed and action and enjoyment and nervous vibration, typified as the Horse which must be brought forward to upbear our endeavour; in the perfect gladness of the heart of emotion and a brilliant heat and clarity of the mind throughout our intellectual and psychical being; in the coming of the supramental Light, the Dawn and the Sun and the shining Mother of the herds, to transform all our existence; for so comes to us the possession of the Truth, by the Truth the admirable surge of the Bliss, in the Bliss infinite Consciousness of absolute being. ~ Sri Aurobindo, Hymns to the Mystic Fire, The Doctrine of the Mystics,

*** WISDOM TROVE ***

1:The love of heaven makes one heavenly. ~ william-shakespeare, @wisdomtrove
2:A heavenly society is a harmony of many. ~ emanuel-swedenborg, @wisdomtrove
3:God's heavenly plan doesn't always make earthly sense. ~ charles-r-swindoll, @wisdomtrove
4:Death? Translated into the heavenly tongue, that word means life! ~ henry-ward-beecher, @wisdomtrove
5:It is a happy moment when our desire crosses with the will of Heavenly Father. ~ c-s-lewis, @wisdomtrove
6:The thankful heart will find, in every hour, some heavenly blessings. ~ henry-ward-beecher, @wisdomtrove
7:Some people are so heavenly minded that they are no earthly good. ~ oliver-wendell-holmes-sr, @wisdomtrove
8:I believe our Heavenly Father invented man because he was disappointed in the monkey. ~ mark-twain, @wisdomtrove
9:Him of the western dome, whose weighty sense Flows in fit words and heavenly eloquence. ~ john-dryden, @wisdomtrove
10:We should shun ingratitude, and live daily in the heavenly atmosphere of thankful love. ~ charles-spurgeon, @wisdomtrove
11:The entire heavenly realm is within us, but to find it we have to relate to what's outside. ~ joseph-campbell, @wisdomtrove
12:I am convinced that these heavenly beings exist and that they provide unseen aid on our behalf. ~ billy-graham, @wisdomtrove
13:When you read that our heavenly home is similar to a bride, tell me, doesn't it make you want to go home. ~ max-lucado, @wisdomtrove
14:A heavenly awe overshadowed and encompassed, as it still ought, and must, all earthly business whatsoever. ~ thomas-carlyle, @wisdomtrove
15:The law of attraction which holds good for the heavenly bodies also holds good for the smallest particles. ~ swami-vivekananda, @wisdomtrove
16:Its like a finger pointing away to the moon. Don’t concentrate on the finger or you will miss all that heavenly glory. ~ bruce-lee, @wisdomtrove
17:O heavenly Father, protect and bless all things that have breath: guard them from all evil and let them sleep in peace. ~ albert-schweitzer, @wisdomtrove
18:On the holy boughs of the Celestial Tree High up in the heavenly fields, beyond terrestrial desire My soul-bird a warm nest has built. ~ hafez, @wisdomtrove
19:It's not who you are, but whose you are that counts. Because God is your heavenly Father, doors of opportunity will open for you. ~ joel-osteen, @wisdomtrove
20:You are who God says you are. Spiritually alive. Heavenly positioned. Connected to the Father. A billboard of mercy. An honored child. ~ max-lucado, @wisdomtrove
21:Heaven is reality itself. All that is fully real is Heavenly. For all that can be shaken will be shaken and only the unshakeable remains. ~ c-s-lewis, @wisdomtrove
22:Although we may trust God's promises for life after death and the certainty of a heavenly home, we must still face the reality of death. ~ billy-graham, @wisdomtrove
23:Lead us, Heavenly Father, lead us O'er the world's tempestuous sea; Guard us, guide us, keep us, feed us, For we have no help but Thee. ~ sigmund-freud, @wisdomtrove
24:To rejoice in temporal comforts is dangerous, to rejoice in self is foolish, to rejoice in sin is fatal, but to rejoice in God is heavenly. ~ charles-spurgeon, @wisdomtrove
25:For man is a plant, not fixed in the earth, nor immovable, but heavenly, whose head, rising as it were from a root upwards, is turned towards heaven. ~ plutarch, @wisdomtrove
26:It is a strange trade that of advocacy. Your intellect, your highest heavenly gift is hung up in the shop window like a loaded pistol for sale. ~ thomas-carlyle, @wisdomtrove
27:Consume all obstacles, heavenly fire, and give us now both hearts of flame and tongues of fire to preach Your reconciling word, for Jesus' sake ~ charles-spurgeon, @wisdomtrove
28:Our Heavenly Father has provided many delightful inns for us along our journey, but he takes great care to see that we do not mistake any of them for home. ~ c-s-lewis, @wisdomtrove
29:God only pours out his light into the mind after having subdued the rebellion of the will by an altogether heavenly gentleness which charms and wins it. ~ blaise-pascal, @wisdomtrove
30:Who ne'er his bread in sorrow ate, Who ne'er the mournful midnight hours Weeping upon his bed has sate, He knows you not, ye Heavenly Powers. ~ henry-wadsworth-longfellow, @wisdomtrove
31:Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? ~ jesus-christ, @wisdomtrove
32:Heavenly rest will be so refreshing that we will never feel that exhaustion of mind and body we so frequently experience now. I'm really looking forward to that. ~ billy-graham, @wisdomtrove
33:I have had prayers answered - most strangely so sometimes - but I think our Heavenly Father's loving-kindness has been even more evident in what He has refused me. ~ lewis-carroll, @wisdomtrove
34:Humbly serving all with their beauty, flowers say more to us about God than anything else. Each one brings a message that the Heavenly Father is right here. ~ paramahansa-yogananda, @wisdomtrove
35:At great cost to Himself, God has made it possible for each of us to live with Him eternally. Those who reject God's offer of a heavenly home will be assigned to hell. ~ billy-graham, @wisdomtrove
36:Serve God by doing common actions in a heavenly spirit, and then, if your daily calling only leaves you cracks and crevices of time, fill them up with holy service. ~ charles-spurgeon, @wisdomtrove
37:Sensual love deceives one as to the nature of heavenly love; it could not do so alone, but since it unconsciously has the element of heavenly love within it, it can do so. ~ franz-kafka, @wisdomtrove
38:A dowried wife, friends, beauty, birth, fair fame, These are the gifts of money, heavenly dame: Be but a moneyed man, persuasion tips Your tongue, and Venus settles on your lips. ~ horace, @wisdomtrove
39:From harmony, from heavenly harmony, This universal frame began: From harmony to harmony Through all the compass of the notes it ran, The diapason closing full in Man. ~ fyodor-dostoevsky, @wisdomtrove
40:From harmony, from heavenly harmony / This universal frame began: / From harmony to harmony / Through all the compass of the notes it ran, / The diapason closing full in Man. ~ john-dryden, @wisdomtrove
41:Prayer girds human weakness with divine strength, turns human folly into heavenly wisdom, and gives to troubled mortals the peace of God. We know not what prayer can do. ~ charles-spurgeon, @wisdomtrove
42:Desire of power, on earth a vicious weed, Yet, sprung from high, is of celestial seed: In God 'tisglory; and when men aspire, &
43:It pleases our heavenly Father when we acknowledge and confess to Him our inability to run our own lives. That is what we are doing when we say, "Father, help me! I need You!" ~ joyce-meyer, @wisdomtrove
44:The Bread of angels has become the Bread of mankind; This heavenly Bread puts an end to all images; O wonderful reality! The poor, the slave, and the humble can eat the Lord. ~ denis-diderot, @wisdomtrove
45:The Bread of angels has become the Bread of mankind; This heavenly Bread puts an end to all images; O wonderful reality! The poor, the slave, and the humble can eat the Lord. ~ thomas-aquinas, @wisdomtrove
46:For if you forgive men their trespasses, your heavenly Father also will forgive you; but if you do not forgive men their trespasses neither will your father forgive your trespasses. ~ jesus-christ, @wisdomtrove
47:The gods, (if gods to goodness are inclined If acts of mercy touch their heavenly mind), And, more than all the gods, your generous heart, Conscious of worth, requite its own desert! ~ john-dryden, @wisdomtrove
48:There is in every woman's heart a spark of heavenly fire which lies dormant in the broad daylight of prosperity, but which kindles up and beams and blazes in the dark hour of adversity. ~ washington-irving, @wisdomtrove
49:When the sun rises, do you not see a round disc of fire somewhat like a guinea? O no, no, I see an innumerable company of the heavenly host crying Holy, Holy, Holy is the Lord God Almighty. ~ william-blake, @wisdomtrove
50:When scattered clouds are resting on the bosoms of hills, it seems as if one might climb into the heavenly region, earth being so intermixed with sky, and gradually transformed into it. ~ nathaniel-hawthorne, @wisdomtrove
51:The unthankful heart... discovers no mercies; but let the thankful heart sweep through the day and, as the magnet finds the iron, so it will find, in every hour, some heavenly blessings! ~ henry-ward-beecher, @wisdomtrove
52:This is the ultimate end of man, to find the One which is in him; which is his truth, which is his soul; the key with which he opens the gate of the spiritual life, the heavenly kingdom. ~ rabindranath-tagore, @wisdomtrove
53:There is in every true woman's heart a spark of heavenly fire, which lies dormant in the broad daylight of prosperity; but which kindles up, and beams and blazes in the dark hour of adversity. ~ washington-irving, @wisdomtrove
54:Father in Heaven! When the thought of thee wakes in our hearts let it not awaken like a frightened bird that flies about in dismay, but like a child waking from its sleep with a heavenly smile. ~ soren-kierkegaard, @wisdomtrove
55:When you speak of heaven, let your face light up; let it be irradiated by a heavenly gleam; let your eyes shine with reflected glory. But when you speak of hell, your ordinary expression will do. ~ charles-spurgeon, @wisdomtrove
56:For in every particular of the Word there is an internal sense which treats of things spiritual and heavenly, not of things natural and worldly, such as are treated of in the sense of the letter. ~ emanuel-swedenborg, @wisdomtrove
57:It is necessary to store power to be free. Right now you are in the gravity field of many different people in your life. Each person you feel attached to is a planetary body... perhaps a heavenly body! ~ frederick-lenz, @wisdomtrove
58:What doubt can you have of the Creator when you behold His creation?... Who has decked the heavenly firmament with its stars? Who has clothed the earth in its beauty? How could it be without the creator? ~ leo-tolstoy, @wisdomtrove
59:Every promise of Scripture is a writing of God, which may be pleaded before Him with this reasonable request, &
60:One whose inner being is fixed upon such greatness emits a Heavenly glow. Even though he has this Heavenly glow, others will see him as just a man. Someone who has reached this point will begin to be consistent. ~ zhuangzi, @wisdomtrove
61:Morality without religion is only a kind of dead reckoning - an endeavor to find our place on a cloudy sea by measuring the distance we have run, but without any observation of the heavenly bodies. ~ henry-wadsworth-longfellow, @wisdomtrove
62:Dead, your Majesty. Dead, my lords and gentlemen. Dead, Right Reverends and Wrong Reverends of every order. Dead, men and women, born with Heavenly compassion in your hearts. And dying thus around us every day. ~ charles-dickens, @wisdomtrove
63:Heavenly Father - take to thee The supreme iniquity Fashioned by thy candid Hand In a moment contraband - Though to trust us seem to us More respectful - We are Dust - We apologize to thee For thine own Duplicity. ~ emily-dickinson, @wisdomtrove
64:Heavenly Father, thank You for Your peace that rules my heart. I choose Your peace today and thank You for guiding my every step. I choose to be thankful today and bless You for Your faithfulness. In Jesus Name. Amen. ~ joel-osteen, @wisdomtrove
65:The inability to live in the present lies in the fear of leaving the sheltered position of anticipation or memory, and so of admitting that this is the only life that one is ever likely (heavenly intervention aside) to live. ~ alain-de-botton, @wisdomtrove
66:Remember, we Christians think man lives for ever. Therefore, what really matters is those little marks or twists on the central, inside part of the soul which are going to turn it, in the long run, into a heavenly or a hellish creature. ~ c-s-lewis, @wisdomtrove
67:The single harmony produced by all the heavenly bodies singing and dancing together springs from one source and ends by achieving one purpose, and has rightly bestowed the name not of "disordered" but of "ordered universe" upon the whole. ~ aristotle, @wisdomtrove
68:Love heals. Heals and liberates. I use the word love, not meaning sentimentality, but a condition so strong that it may be that which holds the stars in their heavenly positions and that which causes the blood to flow orderly in our veins. ~ maya-angelou, @wisdomtrove
69:I see God as my heavenly father, like my earthly father, as loving and kind. Yes, he disciplined me, he helped me make good decisions, but I knew my dad was always there for me. If I made a mistake, I wouldn't run from my dad, I'd go to him. ~ joel-osteen, @wisdomtrove
70:The higher worlds are around us. These worlds are not only heavenly worlds, not only worlds of happiness, though paradise and happiness are in them, but they are also worlds that could be terrible for the people, by dangerous facts and creatures. ~ rudolf-steiner, @wisdomtrove
71:Very whitely still The lilies of our lives may reassure Their blossoms from their roots, accessible Alone to heavenly dews that drop not fewer; Growing straight out of man's reach, on the hill. God only, who made us rich, can make us poor. ~ elizabeth-barrett-browning, @wisdomtrove
72:When the Day of Judgment dawns and people, great and small, come marching in to receive their heavenly rewards, the Almighty will gaze upon the mere bookworms and say to Peter, Look, these need no reward. We have nothing to give them. They have loved reading. ~ virginia-woolf, @wisdomtrove
73:He possesses dominion over himself, and is happy, who can every day say, "I have lived." Tomorrow the heavenly father may either involve the world in dark clouds, or cheer it with clear sunshine, he will not, however, render ineffectual the things which have already taken place. ~ horace, @wisdomtrove
74:Himmlisch ist's wenn ich bezwungen Meine irdische Begier; Aber doch wenn's nich gelungen Hatt' ich auch recht huebsch Plaisir! Loosely translated: It is heavenly, when I overcome My earthly desires But nevertheless, when I'm not successful, It can also be quite pleasurable. ~ leo-tolstoy, @wisdomtrove
75:If you are to go to Christ, do not put on your good doings and feelings, or you will get nothing. Go in your sins, they are your livery. Your ruin is your argument for mercy! Your poverty is your plea for heavenly alms! And your need is the motive for heavenly goodness. ~ charles-spurgeon, @wisdomtrove
76:Psychology is the description of the reflection of the terrestial world in the heavenly plane, or, more correctly, the description of a reflection such as we, soaked as we are in our terrestial nature, imagine it, for no reflection actually occurs, only we see earth wherever we turn. ~ franz-kafka, @wisdomtrove
77:Amen meaneth assuredly, namely, that I am sure that petitions of this kind are accepted by my Heavenly Father, and heard by him, because he hath commanded us, that we should pray after this manner, and hath promised that he will hear us. Amen, Amen: that is, truly, certainly, so be it. ~ martin-luther, @wisdomtrove
78:Hell is a state of mind - ye never said a truer word. And every state of mind, left to itself, every shutting up of the creature within the dungeon of its own mind - is, in the end, Hell. But Heaven is not a state of mind. Heaven is reality itself. All that is fully real is Heavenly. ~ c-s-lewis, @wisdomtrove
79:We don't think there's something wrong with one-year-old children because they can't walk perfectly. They fall down frequently, but we pick them up, love them, bandage them if necessary, and keep working with them. Surely our heavenly Father can do even more for us than we do for our children. ~ joyce-meyer, @wisdomtrove
80:As flowers carry dewdrops, trembling on the edges of the petals, and ready to fall at the first waft of wind or brush of bird, so the heart should carry its beaded words of thanksgiving; and at the first breath of heavenly flavor, let down the shower, perfumed with the heart's gratitude. ~ henry-ward-beecher, @wisdomtrove
81:For three things I thank God every day of my life: thanks that he has vouchsafed me knowledge of his works; deep thanks that he has set in my darkness the lamp of faith; deep, deepest thanks that I have another life to look forward to&
82:How frightful a thing it is for the preacher when he becomes accustomed to his work, when his sense of wonder departs, when he gets used to the unusual, when he loses his solemn fear in the presence of the High and Holy One; when, to put it bluntly, he gets a little bored with God and heavenly things. ~ aiden-wilson-tozer, @wisdomtrove
83:It has been asserted that there is a separate species on the earth to correspond with each one of the stars. Now if the earth provides in each species a focus for the action of each star, why may not a similar provision be made among other heavenly bodies that are subject to the action of their fellows? ~ nicholas-of-cusa, @wisdomtrove
84:Poor human nature cannot bear such strains as heavenly triumphs bring to it; there must come a reaction. Excess of joy or excitement must be paid for by subsequent depressions. While the trial lasts, the strength is equal to the emergency; but when it is over, natural weakness claims the right to show itself. ~ charles-spurgeon, @wisdomtrove
85:There is a saying that Heaven is internal, humanity external and Virtue comes from the Heavenly. Know Heaven and humanity's actions, root yourself in Heaven and follow Virture.Then you can bend, stretch, rush forward or hold back, because you will always return to the core and it will be said you have achieved the supreme. ~ zhuangzi, @wisdomtrove
86:The world allured me & in an unguarded moment I listened to her siren voice. From that moment I seemed to lose interest in heavenly things. Friends reasoned with me & told me of the danger I was in. I felt my danger & was alarmed, but I had rambled too far to return & ever since my heart has been growing harder. ~ emily-dickinson, @wisdomtrove
87:Oh, if I had had a friend at this moment, a friend in an attic room, dreaming by candlelight and with a violin lying ready at his hand! How I should have slipped up to him in his quiet hour, noiselessly climbing the winding stair to take him by surprise, and then with talk and music we should have held heavenly festival throughout the night! ~ hermann-hesse, @wisdomtrove
88:Every time you make a choice you are turning the central part of you, the part of you that chooses, into something a little different from what it was before. And taking your life as a whole, with all your innumerable choices, all your life long you are slowly turning this central thing either into a heavenly creature or into a hellish creature... ~ c-s-lewis, @wisdomtrove
89:In a word, literature is my Utopia. Here I am not disfranchised. No barrier of the senses shuts me out from the sweet, gracious discourse of my book-friends. They talk to me without embarrassment or awkwardness. The things I have learned and the things I have been taught seem of ridiculously little importance compared with their "large loves and heavenly charities. ~ hellen-keller, @wisdomtrove
90:The heavenly blessing is to be delivered from the law, sin and death; to be justified and quickened to life: to have peace with God; to have a faithful heart, a joyful conscience, a spiritual consolation; to have the knowledge of Jesus Christ; to have the gift of prophecy, and the revelation of the Scriptures; to have the gift of the Holy Ghost, and to rejoice in God. ~ martin-luther, @wisdomtrove
91:The moment the Spirit has quickened us to life in regeneration our whole being senses its kinship to God and leaps up in joyous recognition. That is the heavenly birth without which we cannot see the Kingdom of God. It is, however, not an end but an inception, for now begins the glorious pursuit, the heart's happy exploration of the infinite riches of the Godhead. ~ aiden-wilson-tozer, @wisdomtrove
92:He came, not as a flash of light or as an unapproachable conqueror, but as one whose first cries were heard by a peasant girl and a sleepy carpenter. God tapped humanity on its collective shoulder, "Pardon me," he said, and eternity interrupted time, divinity interrupted carnality, and heaven interrupted the earth in the form of a baby. Christianity was born in one big heavenly interruption. ~ max-lucado, @wisdomtrove
93:The typical atheist rebels against God as a teenager rebels against his parents. When his own desires or standards are not fulfilled in the way that he sees fit, he, in revolt, storms out of the house in denial of the Word of God and in scrutiny of a great deal of those who stand by the Word of God. The epithet &
94:The greater the charity of the Saints in their heavenly home, the more they intercede for those who are still on their journey and the more they can help them by their prayers; the more they are united with God, the more effective those prayers are. This is in accordance with Divine order, which makes higher things react upon lower things, like the brightness of the sun filling the atmosphere. ~ denis-diderot, @wisdomtrove
95:The greater the charity of the Saints in their heavenly home, the more they intercede for those who are still on their journey and the more they can help them by their prayers; the more they are united with God, the more effective those prayers are. This is in accordance with Divine order, which makes higher things react upon lower things, like the brightness of the sun filling the atmosphere. ~ thomas-aquinas, @wisdomtrove
96:He is super-essentially exalted above created things, and reveals Himself in His naked Truth to those alone who pass beyond all that is pure or impure, and ascend above the topmost altitudes of holy things, and who, leaving behind them all divine light and sound and heavenly utterances, plunge into the Darkness where truly dwells, as the Oracles declare, that ONE who is beyond all. ~ pseudo-dionysius-the-areopagite, @wisdomtrove
97:From the tiny birds of the air and from the fragile lilies of the field, we learn the same truth, which is so important for those who desire to live a life of simple faith: God takes care of His own. He knows our needs. He anticipates our crises. He is moved by our weaknesses. He stands ready to come to our rescue. And at just the right moment, He steps in and proves Himself as our faithful heavenly Father. ~ charles-r-swindoll, @wisdomtrove
98:As base a thing as money often is, yet it can be transmuted into everlasting treasure. It can be converted into food for the hungry and clothing for the poor. It can keep a missionary actively winning lost men to the light of the gospel and thus transmute itself into heavenly values. Any temporal possession can be turned into everlasting wealth. Whatever is given to Christ is immediately touched with immortality. ~ aiden-wilson-tozer, @wisdomtrove
99:When they enter the church, and even more when they climb the stairs into the pulpit, I know that the people meant by Lucifer in Isaiah—the people of Babylon, especially those who named themselves the Society of Jesus—are overcome with passion. For many of them that passion comes from a hellish love. They raise their voices more vehemently and draw sighs from their chests more deeply than those whose passion comes from a heavenly love. There” ~ emanuel-swedenborg, @wisdomtrove
100:A life of faith without love is like sunlight without warmth—the type of light that occurs in winter, when nothing grows and everything droops and dies. Faith rising out of love, on the contrary, is like light from the sun in spring, when everything grows and flourishes. Warmth from the sun is the fertile agent. The same is true in spiritual and heavenly affairs, which are typically represented in the Word by objects found in nature and human culture.” ~ emanuel-swedenborg, @wisdomtrove
101:We live in a self-organizing and self-correcting universe. For every problem, there is a potentially miraculous solution. A closed heart deflects the miracle, while an open heart brings it forth... .In every moment, we make a choice between the heavenly awareness of our connection to all living things, or the hell of the delusion that we are separate and alone. The mind will manufacture according to our choice; whichever we choose, we will seem to experience. ~ marianne-williamson, @wisdomtrove
102:How unutterably sweet is the knowledge that our Heavenly Father knows us completely. No talebearer can inform on us; no enemy can make an accusation stick; no forgotten skeleton can come tumbling out of some hidden closet to abash us and expose out past; no unsuspected weakness in our characters can come to light to turn God away from us, since He knew us utterly before we knew him and called us to Himself in the full knowledge of everything that was against us. ~ aiden-wilson-tozer, @wisdomtrove
103:From harmony, from heavenly harmony, This universal frame began: When nature underneath a heap Of jarring atoms lay, And could not heave her head, The tuneful voice was heard from high, &
104:There is something in natural affection which will lead it on to eternal love more easily than natural appetite could be led on. But there's also something in it which makes it easier to stop at the natural level and mistake it for the heavenly. Brass is mistaken for gold more easily than clay is. And if it finally refuses conversion its corruption will be worse than the corruption of what ye call the lower passions. It is a stronger angel, and therefor, when it falls, a fiercer devil. ~ c-s-lewis, @wisdomtrove
105:Friendship exhibits a glorious "nearness by resemblance" to Heaven itself where the very multitude of the blessed (which no man can number) increases the fruition which each has of God. For every soul, seeing Him in her own way, doubtless communicates that unique vision to all the rest. That, says an old author, is why the Seraphim in Isaiah's vision are crying "Holy, Holy, Holy" to one another (Isaiah VI, 3). The more we thus share the Heavenly Bread between us, the more we shall all have. ~ c-s-lewis, @wisdomtrove
106:Grace is the good pleasure of God that inclines him to bestow benefits upon the undeserving. It is a self-existent principle inherent in the divine nature and appears to us as a self-caused propensity to pity the wretched, spare the guilty, welcome the outcast, and bring into favor those who were before under just disapprobation. Its use to us sinful men is to save us and make us sit together in heavenly places to demonstrate to the ages the exceeding riches of God's kindness to us in Christ Jesus. ~ aiden-wilson-tozer, @wisdomtrove
107:Filled with rapture, his soul yearned for freedom, space, vastness. Over him the heavenly dome, full of quiet, shining stars, hung boundlessly. From the zenith to the horizon the still-dim Milky Way stretched its double strand. Night, fresh and quiet, almost unstirring, enveloped the earth. The white towers and golden domes of the church gleamed in the sapphire sky. The luxuriant autumn asleep till morning. The silence of the earth seemed to merge with the silence of the heavens and the mystery of the earth touched the mystery of the stars. ~ fyodor-dostoevsky, @wisdomtrove
108:If one should give me a dish of sand, and tell me there were particles of iron in it, I might look for them with my eyes, and search for them with my clumsy fingers, and be unable to detect them; but let me take a magnet and sweep through it, and how would it draw to itself the almost invisible particles by the mere power of attraction. The unthankful heart, like my finger in the sand, discovers no mercies; but let the thankful heart sweep through the day, and as the magnet finds the iron, so it will find, in every hour, some Heavenly blessings. ~ henry-ward-beecher, @wisdomtrove
109:Thus the divine Bartholomew says that Theology is both much and very little, and that the Gospel is great and ample, and yet short. His sublime meaning is, I think, that the beneficent cause of all things says much, and says little, and is altogether silent, as having neither (human) speech nor (human) understanding, since He is essentially above all created things, and manifests Himself unveiled, and as He truly is to those only who pass beyond all that is either pure or impure, who rise above the highest height of holy things, who abandon all divine light and sound and heavenly speech, and are absorbed into that darkness where, as the Scripture says, He truly is, who is beyond all things. ~ pseudo-dionysius-the-areopagite, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:Heavenly Bastard in the Sky ~ Xiaolu Guo,
2:Heavenly Father, I'm a soldier ~ Tupac Shakur,
3:I have no heavenly father. ~ Nathaniel Hawthorne,
4:The heavenly-harness'd team ~ William Shakespeare,
5:Meek Walton's heavenly memory. ~ William Wordsworth,
6:The hautbois in the open air is heavenly. ~ Fanny Burney,
7:good common heavenly sense to my people, ~ George MacDonald,
8:Ask for what end the heavenly bodies shine, ~ Alexander Pope,
9:The love of heaven makes one heavenly. ~ William Shakespeare,
10:A heavenly society is a harmony of many. ~ Emanuel Swedenborg,
11:The sky was soft, a heavenly shade of lavender. ~ Julie Berry,
12:If Heaven a draught of heavenly pleasure spare, ~ Robert Burns,
13:No heavenly choirs.
None for me and none for you. ~ Morrissey,
14:One of those heavenly days that cannot die. ~ William Wordsworth,
15:You're so heavenly minded, you're no earthly good. ~ Johnny Cash,
16:I'm happily married but it's absolutely heavenly. ~ Erica Durance,
17:Oh that I may never loiter on my heavenly journey. ~ David Brainerd,
18:Prayer is earthly license for heavenly interference. ~ Myles Munroe,
19:The sun was overwhelming, like a heavenly accusation. ~ Kamel Daoud,
20:Abby, I would fight all the Heavenly Choirs for you. ~ Ashlan Thomas,
21:I would be heavenly if baby you'd just rescue me now ~ Matt Nathanson,
22:Geography is an earthly subject, but a heavenly science. ~ Edmund Burke,
23:Praying is sending an SOS to the heavenly unknown. ~ Mehmet Murat ildan,
24:The way of war
was the invention
of heavenly beings. ~ Toba Beta,
25:And the two heavenly bodies danced around their star... ~ Brian K Vaughan,
26:Have I caught thee, my heavenly jewel? Why, now let ~ William Shakespeare,
27:His kiss was exactly like it always was. Hot, heady, heavenly. ~ Jess Dee,
28:Humility like darkness reveals the heavenly lights. ~ Henry David Thoreau,
29:No heavenly power will forgive us now for wasting the dawn. ~ Jim Morrison,
30:I think there's something heavenly about numbers, anyway. ~ Agatha Christie,
31:June 16, 1971, mama gave birth to a Hell rasing heavenly son. ~ Tupac Shakur,
32:Anxious care is out of place in a heavenly Father's presence. ~ Kenneth Wuest,
33:Who loves not music and the heavenly muse, That man God hates. ~ John Dowland,
34:Dream is a way to communicate
invented by the heavenly beings. ~ Toba Beta,
35:Please do not put earthly expectations on a heavenly experience. ~ John Edward,
36:Religion! what treasure untold resides in that heavenly word! ~ William Cowper,
37:We are to live in eager expectation of our heavenly inheritance. ~ Matt Redman,
38:Earthly victories depend on heavenly victories, and vice versa. ~ David Jeremiah,
39:That she was thirsty for heavenly things, there could be no doubt. ~ Laura Frantz,
40:48Therefore you are to be perfect, as your heavenly Father is perfect. ~ Anonymous,
41:Angels boast ethereal vigor, and are formed from seeds of heavenly birth. ~ Virgil,
42:What heavenly power lends an ear
To a breaker of oaths, a deceiver? ~ Euripides,
43:Each year a mile upon the heavenly Way, ~ Sri Aurobindo, Savitri, The Word of Fate,
44:The Bible is the sceptre by which the Heavenly King rules His Church. ~ John Calvin,
45:We’re not exactly heavenly angels. More like prison inmates with wings. ~ Keri Lake,
46:Simply defined, prayer is earthly permission for heavenly interference. ~ Tony Evans,
47:You therefore must be  p perfect,  q as your heavenly Father is perfect. ~ Anonymous,
48:Heavenly beings are shocked by God’s Church, while many on earth yawn. ~ Francis Chan,
49:Names are but noise and smoke, Obscuring heavenly light. ~ Johann Wolfgang von Goethe,
50:Death? Translated into the heavenly tongue, that word means life! ~ Henry Ward Beecher,
51:the medieval idea that angels were required to move the heavenly bodies. ~ Peter Kreeft,
52:There is no good father who would want to resemble our Heavenly Father. ~ Denis Diderot,
53:Faith receives, day by day, what a loving Heavenly Father apportions. ~ Elisabeth Elliot,
54:It was so new and big and wonderful and such a heavenly color. ~ Frances Hodgson Burnett,
55:Words are mere sound and smoke, dimming the heavenly light. ~ Johann Wolfgang von Goethe,
56:It is a happy moment when our desire crosses with the will of Heavenly Father. ~ C S Lewis,
57:The thankful heart will find, in every hour, some heavenly blessings. ~ Henry Ward Beecher,
58:I can calculate the motion of heavenly bodies but not the madness of people. ~ Isaac Newton,
59:Some people are so heavenly minded that they are no earthly good ~ Oliver Wendell Holmes Sr,
60:Honor women! they entwine and weave heavenly roses in our earthly life. ~ Friedrich Schiller,
61:I can calculate the motion of heavenly bodies, but not the madness of people. ~ Isaac Newton,
62:Only as we become heavenly, can we comprehend heavenly things. The ~ Charles Haddon Spurgeon,
63:Some people are so heavenly minded that they are no earthly good. ~ Oliver Wendell Holmes Sr,
64:I can calculate the motions of heavenly bodies, but not the madness of people. ~ Isaac Newton,
65:If we spoke less and sang songs of faith more, the world would be more Heavenly. ~ T B Joshua,
66:most marriages are neither heavenly nor hellish, but vaguely purgatorial. ~ Elizabeth Gilbert,
67:All would be well. All would be heavenly--If the damned would only stay damned. ~ Charles Fort,
68:Religion, if in heavenly truths attired, Needs only to be seen to be admired. ~ William Cowper,
69:Each of us has been sent to earth by our Heavenly Father to merit eternal life ~ Robert D Hales,
70:Jesus has now many lovers of the heavenly kingdom but few bearers of His cross. ~ Thomas Kempis,
71:True citizens of the heavenly city are the best residents of the earthly city. ~ Timothy Keller,
72:Glory to Women! They weave and entwine heavenly roses into an earthly life. ~ Friedrich Schiller,
73:He may have been hell-sent, but he had been put together with heavenly perfection. ~ Celia Aaron,
74:My soul tasted that heavenly food, which gives new appetite while it satiates. ~ Dante Alighieri,
75:You’re the sinner, seeing the heavenly,
Sweetest dream, before passing away… ~ Anna Akhmatova,
76:Your identity isn’t dependent on your change. You’re a child of the heavenly King. ~ Tim Chester,
77:Convincing the abyss by heavenly form
~ Sri Aurobindo, Savitri, The Kingdom of Subtle Matter,
78:He set the example for all of us to humble ourselves before our Heavenly Father. ~ Robert D Hales,
79:I believe our Heavenly Father invented man because he was disappointed in the monkey ~ Mark Twain,
80:Knightly love is blent with reverence As heavenly air is blent with heavenly blue. ~ George Eliot,
81:As I recognized the beauty of the earth, I knew that my Heavenly Father loved me. ~ Robert D Hales,
82:Every time I have had a heavenly vision, I have been undone by Jesus’s eyes of love. ~ Heidi Baker,
83:Knowledge of the sciences is so much smoke apart from the heavenly science of Christ. ~ John Calvin,
84:Earthly things must be known to be loved; heavenly things must be loved to be known. ~ Blaise Pascal,
85:Our heavenly Father has a thousand ways to provide for us, of which we know nothing. ~ Ellen G White,
86:Sometimes we forget that our Heavenly Father desires that each of us have this joy. ~ Robert D Hales,
87:Him of the western dome, whose weighty sense Flows in fit words and heavenly eloquence. ~ John Dryden,
88:I took my lyre and said: come now, my heavenly tortoise shell: become a speaking instrument. ~ Sappho,
89:if you were adventurous, scoop out the fragrant, heavenly, alarming flesh of the durian. ~ J G Farrell,
90:Letting go of earthly possessions enables us to take hold of heavenly treasures. ~ Suzanne Woods Fisher,
91:Pure felicity is reserved for the heavenly life; it grows not in an earthly soil. ~ Edwin Hubbel Chapin,
92:Heavenly voices to us are a silence, those colours a whiteness. ~ Sri Aurobindo, Collected Poems, Ilion,
93:Like any sugary treat, it tasted heavenly at first, but if you gorged on it, you’d be sick. ~ Emma Scott,
94:Nothing was going to happen to any of them that was a surprise to their heavenly Father. ~ Beverly Lewis,
95:We’re on a journey to a heavenly home, and we need all the help we can get. Societies ~ Charles J Chaput,
96:Wisdom is that apprehension of heavenly things to which the spirit rises through love. ~ Honor de Balzac,
97:I have been born on this earth to deny my own will, and to do the will of my heavenly Father ~ Zac Poonen,
98:... the earthly city glories in itself, the Heavenly City glories in the Lord. ~ Saint Augustine of Hippo,
99:We are traveling on with our staff in hand... We are pilgrims bound for the heavenly land. ~ Fanny Crosby,
100:Wisdom is that apprehension of heavenly things to which the spirit rises through love. ~ Honore de Balzac,
101:Like a mother attuned to her newborn baby’s cries, so is your heavenly Father’s heart for you. ~ Anonymous,
102:We should shun ingratitude, and live daily in the heavenly atmosphere of thankful love. ~ Charles Spurgeon,
103:chromosomal dance oh, heavenly happenstance rare creation, you -Marcus (Poetry Spam #22) ~ Megan McCafferty,
104:Every good & perfect gift is from above, coming down from the Father of the Heavenly Lights. ~ Anonymous,
105:When devils will the blackest sins put on They do suggest at first with heavenly shows ~ William Shakespeare,
106:It is of no use going to the Lord’s battle till we are armed with heavenly weapons. ~ Charles Haddon Spurgeon,
107:The entire heavenly realm is within us, but to find it we have to relate to what's outside. ~ Joseph Campbell,
108:The eternal tide flows hid in Living Bread. That with its Heavenly Life too be fed. ~ Saint John of the Cross,
109:Heavenly Father, keep our eyes on the goal, forgetting the successes and failures of this past year. ~ Various,
110:I am convinced that these heavenly beings exist and that they provide unseen aid on our behalf. ~ Billy Graham,
111:If we can no longer believe in heavenly hierarchies, extraterrestrial hierarchies will suffice. ~ Brad Steiger,
112:The brutal, soul-shaking truth is that we are so earthly minded we are of no heavenly use. ~ Leonard Ravenhill,
113:Trust is that rare and priceless treasure that wins us the affection of our heavenly Father. ~ Brennan Manning,
114:I have singular tastes. The Alexander Wright. He is tall, dark, handsome, unique, and heavenly. ~ Ashlan Thomas,
115:Kissing with golden face the meadows green,
Gilding pale streams with heavenly alchemy ~ William Shakespeare,
116:When devils will the blackest sins put on
They do suggest at first with heavenly shows ~ William Shakespeare,
117:You smell heavenly. I slept on your side of your side of the bed because your pillow smells of you. ~ E L James,
118:If you forgive people their wrongdoing, your heavenly Father will forgive you as well. Matthew 6:14 ~ Beth Moore,
119:Religion is life inspired by Heavenly Love; and life is something fresh and cheerful and vigorous. ~ Lucy Larcom,
120:All the resources of heaven are available to us when we trust God as our heavenly supplier. ~ John F MacArthur Jr,
121:Thou learnest no secret until thou knowest friendship, since to the unsound no heavenly knowledge enters. ~ Hafez,
122:As we have borne the image of the earthy, let us also bear the image of the heavenly ~ Saint Maximus the Confessor,
123:Enlightenment doesn't simply mean being in heavenly states of mind. It doesn't mean being a saint. ~ Frederick Lenz,
124:God’s Word is the tool the Holy Spirit uses to change our worldly thinking to heavenly thinking. ~ Elizabeth George,
125:the spring air just on the cold side of perfect, the late-afternoon light heavenly in its hurtfulness. ~ John Green,
126:I think Patsy Cline made country music classy. She just opens her mouth, and it's just heavenly. ~ Melissa Etheridge,
127:Some said those Holtons was like the Johnny Cash song, so heavenly minded they’re no earthly good. ~ Jonathan Strahan,
128:the spring air just on the cold side of perfect, the late-afternoon light heavenly in its hurtfulness. a ~ John Green,
129:People who have a religion should be glad, for not everyone has the gift of believing in heavenly things. ~ Anne Frank,
130:There can be no light without dark. Our Heavenly Father and our Father of Fire have already forgiven you ~ Celia Aaron,
131:When you read that our heavenly home is similar to a bride, tell me, doesn't it make you want to go home. ~ Max Lucado,
132:Elvis has left the building to climb up that heavenly stair. So what if he looks like a wart-hog in heat? ~ Frank Zappa,
133:Let those who are famished come that they may lay aside perpetual hunger and be filled with heavenly food. ~ Lactantius,
134:Mozart didn't need a scheme for his music. He played and sang with the heavenly lightness of a child. ~ Joseph Goebbels,
135:Our minds are so much set on Earth that we are unaccustomed to heavenly thinking. So we must work at it. ~ Randy Alcorn,
136:The love of a mother is the veil of a softer light between the heart and the heavenly Father. ~ Samuel Taylor Coleridge,
137:The truth is a fog, in which one man sees the heavenly host and the other one sees a flying elephant. ~ Terry Pratchett,
138:the truth is a fog, in which one man sees the heavenly host and the other one sees a flying elephant. ~ Terry Pratchett,
139:What most of all hinders heavenly consolation is that you are too slow in turning yourself to prayer. ~ Thomas a Kempis,
140:chromosomal dance
oh, heavenly happenstance
rare creation, you

-Marcus (Poetry Spam #22) ~ Megan McCafferty,
141:Mama gave birth to a hell raising heavenly son. See the doctor tried to smack me, but I smacked him back. ~ Tupac Shakur,
142:Remember that our Heavenly Father and our Savior, Jesus Christ, know you best and love you the most. ~ M Russell Ballard,
143:Every child of Heavenly Father born in the world is given at birth, as a free gift, the Light of Christ. ~ Henry B Eyring,
144:The important questions focus on what matters most-Heavenly Father's plan and the Savior's Atonement. ~ M Russell Ballard,
145:12If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? ~ Anonymous,
146:A heavenly awe overshadowed and encompassed, as it still ought, and must, all earthly business whatsoever. ~ Thomas Carlyle,
147:Everybody wants to enjoy heaven after they die, but they don't want to be heavenly-minded while they live. ~ Dwight L Moody,
148:God, my Heavenly Father, does not have any favorite children. He loves every one of us with the same love. ~ Kenneth E Hagin,
149:Our heavenly Father never takes anything from His children unless He means to give them something better. ~ Bruce H Wilkinson,
150:There come to one's soul heavenly thoughts as he joins in heavenly expressions coupled with heavenly melody. ~ David B Haight,
151:Two cities have been formed by two loves: the earthly by the love of self; the heavenly by the love of God. ~ Saint Augustine,
152:Princes are like heavenly bodies, which cause good or evil times, and which have much veneration, but no rest. ~ Francis Bacon,
153:The law of attraction which holds good for the heavenly bodies also holds good for the smallest particles. ~ Swami Vivekananda,
154:Down deep in His innermost soul Christ carried an inexhaustible treasury of refined and heavenly joy. ~ Charles Haddon Spurgeon,
155:I die, as I have lived, a free spirit, an Anarchist, owing no allegiance to rulers, heavenly or earthly. ~ Voltairine de Cleyre,
156:What is Man? Man is a noisome bacillus whom Our Heavenly Father created because he was disappointed in the monkey. ~ Mark Twain,
157:Because of the great distance between us and his heavenly glory, he himself came down to us through the Word. This ~ John Calvin,
158:Its like a finger pointing away to the moon. Dont concentrate on the finger or you will miss all that heavenly glory. ~ Bruce Lee,
159:Too many people focus on the thing, instead of the heavenly glory of it. I don't want to give away what to expect. ~ Tracy Morgan,
160:Whether you think of it as heavenly or as earthly, if you love life immortality is no consolation for death. ~ Simone de Beauvoir,
161:An aroma more heavenly than a flight of angels trickled on the breeze. "Coffee!" He breathed the word like a prayer. ~ Karen Kincy,
162:Whether you think of it as heavenly or as earthly, if you love life immortality is no consultation for death. ~ Simone de Beauvoir,
163:Doing things that seem wrong, if they’re done for the Heavenly Father or the Father of Fire—that makes them righteous ~ Celia Aaron,
164:The loving care of Mother Earth is in many quarters replacing the former sense of obedience to the Heavenly Father. ~ Lloyd Geering,
165:Your Heavenly Father didn’t create you to live a life of mediocrity. He created you to live life in the faith lane. ~ Brian Houston,
166:St. Thomas mentions the three things necessary to attain any end, earthly or Heavenly: knowledge, love, and presence; ~ Peter Kreeft,
167:A soul disengaged from the world is a heavenly one; and then are we ready for heaven when our heart is there before us. ~ John Newton,
168:Come walk the path that leads to eternal happiness, joy, and everlasting life in the kingdom of our Heavenly Father. ~ Robert D Hales,
169:Heavenly Father hears your prayers, He loves you. He knows your name. He loves you beyond your ability to comprehend. ~ Henry B Eyring,
170:Heavenly Father, you must think us such silly creatures, always worrying about tomorrow and letting today slip by. ~ Lauraine Snelling,
171:The heavenly light you admire is fossil-light, it's the unfathomably distant past you gaze into, stars long extinct ~ Joyce Carol Oates,
172:When we kissed, the skies had never appeared more heavenly, nor the seas a more brilliant shade of sapphire blue. ~ Jennifer Silverwood,
173:Heavenly Father, help me be joyful always. You have blessed me in many ways. No matter the circumstances, my hope is in You. ~ Anonymous,
174:O heavenly Sower, plough me first, and then cast the truth into me, and let me yield Thee a bounteous harvest. ~ Charles Haddon Spurgeon,
175:Our hidden centres of celestial force
Open like flowers to a heavenly atmosphere. ~ Sri Aurobindo, Savitri, The Heavens of the Ideal,
176:Sailor Moon, you likely will be forever immortal.
For you are the most beautiful, shining heavenly body of all time. ~ Naoko Takeuchi,
177:The Heavenly Father does not ask for golden vessels. He does not ask for silver vessels. God asks for yielded vessels. ~ Kathryn Kuhlman,
178:Our Heavenly Father wants our hearts to be knit together. That union in love is not simply an ideal. It is a necessity ~ Henry B Eyring,
179:Angels are innumerable heavenly beings - immortal and invincible creations of God. He is the Lord of the hosts of heaven. ~ David Jeremiah,
180:DIVIDE YOUR LIFE INTO SACRED AND SECULAR, HEAVENLY AND EARTHLY, CHRISTIAN AND HUMAN REALMS. DEVOTE THEM ALL TO CHRIST. ~ Michael E Wittmer,
181:Heavenly Father and the Savior are grateful that you do your part. They know you, They watch over you, and They love you. ~ Henry B Eyring,
182:I took a heavenly ride through our silence
I knew the moment had arrived
For killing the past and coming back to life". ~ Pink Floyd,
183:Not all the harps above     Can make a heavenly place, If God His residence remove,     Or but conceal His face. ~ Charles Haddon Spurgeon,
184:Oh Heavenly Father, goddess mother, spirits of the universe, let our vibrations be positive and our actions harmonious. ~ Karen McQuestion,
185:We don't require luck," said Will, "we have a heavenly mandate, after all. With God on your side, what does luck matter? ~ Cassandra Clare,
186:O heavenly Father, protect and bless all things that have breath: guard them from all evil and let them sleep in peace. ~ Albert Schweitzer,
187:Jacob’s Ladder represents a bridge between Jacob’s secular mindset to make it in this world and the reality of Heavenly things. ~ R C Sproul,
188:Always stay close to this Heavenly Mother, because she is the sea to be crossed to reach the shores of Eternal Splendour. ~ Pio of Pietrelcina,
189:Becoming like the heavenly Father is not just one important aspect of Jesus’ teaching, it is the very heart of his message. ~ Henri J M Nouwen,
190:For regulating the human (in our constitution) and rendering the (proper) service to the heavenly, there is nothing like moderation. ~ Lao Tzu,
191:GENEVA SWEET ran an orange extension cord past Mayva Greenwood, Beloved Wife and Mother, May She Rest with Her Heavenly Father. ~ Attica Locke,
192:My heavenly bank, my heavenly bank, The house of God's treasure and store. I have plenty in here; I'm a real millionaire. ~ Smith Wigglesworth,
193:On the holy boughs of the Celestial Tree High up in the heavenly fields, Beyond terrestrial desire My soul-bird a warm nest has built. ~ Hafez,
194:Chandogya-Upanishads. ‘In truth, the name of the Brahman is Satyam. Indeed, he who knows it enters the heavenly world each day. ~ Hermann Hesse,
195:Heavenly Father, for the blessings of this food and these friends and our families, we thank you. In Jesus's name, amen. ~ William Kent Krueger,
196:Heavenly Father, for the blessings of this food and these friends and our families, we thank you. In Jesus’s name, amen. ~ William Kent Krueger,
197:DON’T DIVIDE YOUR LIFE INTO SACRED AND SECULAR, HEAVENLY AND EARTHLY, CHRISTIAN AND HUMAN REALMS. DEVOTE THEM ALL TO CHRIST. ~ Michael E Wittmer,
198:If a commission by an earthly king is considered a honor, how can a commission by a Heavenly King be considered a sacrifice? ~ David Livingstone,
199:Life is just a breath. All that will matter forever and ever in our heavenly state is the glory that came to God through our lives. ~ Beth Moore,
200:Our hearts clutch at a forfeited heavenly bliss. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Spirit’s Freedom and Greatness,
201:So sweet was ne'er so fatal. I must weep. But they are creul tears. This sorrow's heavenly; it strikes where it doth love. ~ William Shakespeare,
202:The reason meant for nearness to the gods
And uplift to heavenly scale by the touch of mind ~ Sri Aurobindo, Savitri, The Descent into Night,
203:When the Chinese court deigned to send envoys abroad, they were not diplomats, but “Heavenly Envoys” from the Celestial Court. ~ Henry Kissinger,
204:Your heavenly home was bought for a price, and that payment results in a title deed that can never be lost through foreclosure. ~ David Jeremiah,
205:As the love of the heavens makes us heavenly, the love of virtue virtuous, so doth the love of the world make one become worldly. ~ Philip Sidney,
206:"Man is, in truth, the bridge spanning the gulf between 'this world' — the realm of the dark Tricephalus — and the heavenly Trinity." ~ Carl Jung,
207:When a man is asleep, he has in a circle round him the chain of the hours, the sequence of the years, the order of the heavenly host. ~ Anonymous,
208:In my worst moments, all I had to do was recall the love that I felt emanating from those heavenly lights and I could press on. ~ Dannion Brinkley,
209:I paused, tensing for a wave of conditioning, so used to obeying all my life. Nothing. Heavenly nothing. Blessed fucking nothing. ~ Pepper Winters,
210:By cultivating the beautiful we scatter the seeds of heavenly flowers, as by doing good we cultivate those that belong to humanity. ~ Vernon Howard,
211:Therefore, holy brothers, [1] you who share in  r a heavenly calling, consider Jesus,  s the apostle and high priest of our confession, ~ Anonymous,
212:You are who God says you are. Spiritually alive. Heavenly positioned. Connected to the Father. A billboard of mercy. An honored child. ~ Max Lucado,
213:He left the room, and closeted himself in the dark, buzzing space where he raised his wasps and plotted the courses of heavenly bodies. ~ Kim Newman,
214:is the soul's retiring of itself, that by a serious and solemn thinking upon God, the heart may be raised up to heavenly affections. ~ Thomas Watson,
215:O heavenly Father,
protect and bless all things
that have breath: guard them
from all evil and let them sleep in peace. ~ Albert Schweitzer,
216:Don't think. FEEL. It's like a finger pointing at the moon. Do not concentrate on the finger, or you will miss all of the heavenly glory. ~ Bruce Lee,
217:Even in heavenly pleasures he finds no satisfaction, the disciple who is fully awakened delights only in the destruction of all desires. ~ Max Muller,
218:Farewell, I wish our souls may meet with comfort at the journey's end.- The Heavenly Footman: A Puritan's View of How to Get to Heaven. ~ John Bunyan,
219:Heaven is reality itself. All that is fully real is Heavenly. For all that can be shaken will be shaken and only the unshakeable remains. ~ C S Lewis,
220:No names have been changed in order to protect the innocent since God Almighty protects the innocent as a matter of Heavenly routine. ~ Kurt Vonnegut,
221:The Lord will rescue me from every evil attack and will bring me safely to his heavenly kingdom. To him be glory for ever and ever. Amen. ~ Anonymous,
222:When a man is asleep, he has in a circle round him the chain of the hours, the sequence of the years, the order of the heavenly host. ~ Marcel Proust,
223:AND I HARE TO DISAPPOINT YOU, BUT IT’S BEST YOU LEARN NOW. MOST MARRIAGES ARE NEITHER HEAVENLY OR HELLISH, BUT PURELY PURGATORIAL. ~ Elizabeth Gilbert,
224:17Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. ~ Anonymous,
225:All human 'virtue' is depraved if it is not from a heart of love to the heavenly Father- Even if the behaviour conforms to biblical norms. ~ John Piper,
226:Although we may trust God's promises for life after death and the certainty of a heavenly home, we must still face the reality of death. ~ Billy Graham,
227:By cultivating the beautiful we scatter the seeds of heavenly flowers, as by doing good we cultivate those that belong to humanity. ~ Robert A Heinlein,
228:Heavenly Father, thank You for allowing me to commune with You through prayer tonight. I place my faith in Your power to answer my prayers. ~ Anonymous,
229:He will send "showers of blessing." Look up to-day, O parched plant, and open thy leaves and flowers for a heavenly watering. ~ Charles Haddon Spurgeon,
230:Is your heavenly Father getting your best, or is He being forced to settle for leftovers? Leftover time. Leftover service. Leftover money. ~ Tony Evans,
231:Lead us, Heavenly Father, lead us O'er the world's tempestuous sea; Guard us, guide us, keep us, feed us, For we have no help but Thee. ~ Sigmund Freud,
232:Love cannot live by heavenly food alone,
Only on sap of earth can it survive. ~ Sri Aurobindo, Savitri, The Gospel of Death and Vanity of the Ideal,
233:The fifth regular solid must then, they thought, correspond to some fifth element that could only be the substance of the heavenly bodies. ~ Carl Sagan,
234:The heavens opened for the sunset to-night. When I had thought the day folded and sealed, came a burst of heavenly bright petals. ~ Katherine Mansfield,
235:I believe Jesus wasn't thinking about miracle when He performed it.
He's just doing normal activities as he did in His heavenly kingdom. ~ Toba Beta,
236:Say, heavenly pow'rs, where shall we find such love? Which of ye will be mortal to redeem Man's mortal crime, and just th' unjust to save. ~ John Milton,
237:Your Heavenly Father needs you. His work, under the direction of our Savior Jesus Christ, needs what you are uniquely prepared to give. ~ Robert D Hales,
238:Don't sell your soul to the Devil for one a moment of happiness. Sometimes you gotta go through true hell to reach heavenly paradise. ~ Scerina Elizabeth,
239:Humble prayer to our Heavenly Father, in deep faith in Jesus Christ, is essential to qualify us for the companionship of the Holy Ghost. ~ Henry B Eyring,
240:If by losing the spirit of prayer, you mean losing the heavenly sensations of deep devotion, I am afraid that does not matter a scrap. ~ Evelyn Underhill,
241:Life is a system of recurrent pairs, the poison and the antidote being eternally packaged together by some considerate heavenly druggist. ~ Mary McCarthy,
242:Sitting describes our position with Christ in the heavenlies. Walking is the practical outworking of that heavenly position here on earth. ~ Watchman Nee,
243:As your child’s heavenly Father, God is intimately concerned that your child mature into a person of love, responsibility, and self-control. ~ Henry Cloud,
244:If you have anything against someone, forgive — only then will your heavenly Father be inclined to also wipe your slate clean of sins. ~ Eugene H Peterson,
245:Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, “Glory to God in the highest.” —LUKE 2:13–14 ~ Sarah Young,
246:Nothing irritates me more than chronic laziness in others. Mind you, it's only mental sloth I object to. Physical sloth can be heavenly. ~ Elizabeth Hurley,
247:For myself I make no secret, I look forward with eager desire to seeing the matchless beauty of Christ's body in the heavenly light. ~ Gerard Manley Hopkins,
248:holy brothers and sisters,a who share in the heavenly calling,b fix your thoughts on Jesus, whom we acknowledgec as our apostle and high priest. ~ Anonymous,
249:In your morning prayer each new day, ask Heavenly Father to guide you to recognize an opportunity to serve one of His precious children. ~ M Russell Ballard,
250:Jesus is not a heavenly conductor handing out tickets to heaven. Jesus is the carpenter who repairs, renovates, and restores God’s good world. ~ Brian Zahnd,
251:May the Mother of Jesus and our Mother, always smile on your spirit, obtaining for it, from her Most Holy Son, every heavenly blessing. ~ Pio of Pietrelcina,
252:As a father, you are patterning your discipline after your heavenly Father, whom your children need to realize you deeply respect and love. ~ James MacDonald,
253:Heavenly comfort, rather, is truth, which blows away human fantasies that we can live forever, control everything, or fake our lives before God. ~ Sara Miles,
254:e Blessed be  f the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing  g in the heavenly places, ~ Anonymous,
255:Farewell, I wish our souls may meet with comfort at the journey's end."-

The Heavenly Footman: A Puritan's View of How to Get to Heaven. ~ John Bunyan,
256:Heavenly comfort, rather, is truth, which blows away human fantasies that we can live forever, control everything, or fake our lives before God. ~ Sarah Miles,
257:To rejoice in temporal comforts is dangerous, to rejoice in self is foolish, to rejoice in sin is fatal, but to rejoice in God is heavenly. ~ Charles Spurgeon,
258:Principles are like a seed in the ground; they must continually be visited with heavenly influences or else your life will be a barren field. ~ Thomas Traherne,
259:What's that?" he asked, when I stood beside him again. "Halos," I said with a grin. "For heavenly creatures like us." "That might be a stretch. ~ Richelle Mead,
260:For man is a plant, not fixed in the earth, nor immovable, but heavenly, whose head, rising as it were from a root upwards, is turned towards heaven. ~ Plutarch,
261:It is a strange trade that of advocacy. Your intellect, your highest heavenly gift is hung up in the shop window like a loaded pistol for sale. ~ Thomas Carlyle,
262:It isn't about singing a particular hymn or reciting a prayer – it's about a relationship with your Heavenly Father who loves and cares for you. ~ Brian Houston,
263:a heavenly Father who knows what is best and provides what we should have at the right time. His ways are not always ours to understand.” I ~ Judith McCoy Miller,
264:Ma’am,” he said solemnly to Miz Demetrice, “you shine as luminously as the lone star that warms our daily hearths and brightens our heavenly bodies. ~ C L Bevill,
265:When we drop fear, we can draw nearer to people, we can draw nearer to the earth, we can draw nearer to all the heavenly creatures that surround us. ~ Bell Hooks,
266:When we drop fear, we can draw nearer to people, we can draw nearer to the earth, we can draw nearer to all the heavenly creatures that surround us. ~ bell hooks,
267:Consume all obstacles, heavenly fire, and give us now both hearts of flame and tongues of fire to preach Your reconciling word, for Jesus' sake ~ Charles Spurgeon,
268:Heavenly Father, I will reason; I will will; I will act; but guide Thou my reason, will, and activity to the right thing that I should do. ~ Paramahansa Yogananda,
269:I was always wondering why the first ten minutes of eating fast food is heavenly and then after those ten minutes you start feeling like s**t? ~ Wilmer Valderrama,
270:Let us bind ourselves tightly to the Sorrowful Heart of our Heavenly Mother and reflect on it's boundless grief and how precious is our soul. ~ Pio of Pietrelcina,
271:unchanging truth, that unless we become as little children in the doing of our Heavenly Father's Will, we cannot enter into our Eternal Home. ~ Saint Therese of Lisieux,
272:heavenly things are by nature always in motion, fleeing and driven on extremely fast. Look at the planets which light up the world: not one is at rest. ~ Anonymous,
273:18 Yes, and the Lord will deliver me from every evil attack and will bring me safely into his heavenly Kingdom. All glory to God forever and ever! Amen. ~ Anonymous,
274:emboldened, you will embark on the voyage of your life, let your light shine, so to speak, on the heavenly hill, and pursue your rightful destiny. ~ Jordan Peterson,
275:The Heavenly City outshines Rome,” Augustine wrote. “There, instead of victory, is truth; instead of high rank, holiness; instead of life, eternity. ~ Robert Morgan,
276:The peak of empathogens can be characterised as earthly paradise in comparison to the heavenly paradise of LSD and hallucinogens of that category. ~ Claudio Naranjo,
277:16 But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city. ~ Anonymous,
278:The circle, or ring, dance was seen as an earthly counterpart of the heavenly dance of the angels, which was itself a celebration of the resurrection. ~ Gerald Jonas,
279:The iron bolt which so mysteriously fastens the door of hope and holds our spirits in gloomy prison, needs a heavenly hand to push it back. ~ Charles Haddon Spurgeon,
280:The peak of empathogens can be characterised as earthly paradise in comparison to the heavenly paradise of LSD and hallucinogens of that category. ~ Claudio Naranjo,
281:To rejoice in temporal comforts is dangerous, to rejoice in self is foolish, to rejoice in sin is fatal, but to rejoice in God is heavenly. ~ Charles Haddon Spurgeon,
282:We hold our tongues in check because if they are undisciplined they empty the soul of the strength of heavenly grace, and weaken its healthful vigour. ~ Peter Damian,
283:But we will never advance this heavenly cause if we do not rely on the power of the Spirit. Jesus needed the Spirit’s power—what makes us any different? ~ John Bevere,
284:emboldened, you will embark on the voyage of your life, let your light shine, so to speak, on the heavenly hill, and pursue your rightful destiny. ~ Jordan B Peterson,
285:I shall now recall to mind that the motion of the heavenly bodies is circular, since the motion appropriate to a sphere is rotation in a circle. ~ Nicolaus Copernicus,
286:Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. Ephesians 1:3 ~ Anonymous,
287:Then is our life a tranquil pilgrimage,
Each year a mile upon the heavenly Way,
Each dawn opens into a larger Light. ~ Sri Aurobindo, Savitri, The Word of Fate,
288:Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows.” —JAMES 1:17 ~ Rosalind Lauer,
289:Our Heavenly Father has provided many delightful inns for us along our journey, but he takes great care to see that we do not mistake any of them for home. ~ C S Lewis,
290:Ships and sails proper for the heavenly air should be fashioned. Then there will also be people, who do not shrink from the dreary vastness of space. ~ Johannes Kepler,
291:The Christian... imagines the better future of the human species... in the image of heavenly joy... We, on the other hand, will have this heaven on earth. ~ Moses Hess,
292:10Here’s His objective: through the church, He intends now to make known His infinite and boundless wisdom to all rulers and authorities in heavenly realms. ~ Anonymous,
293:For the heavenly fire no longer strikes depraved cities, it is rather the lens which cuts through ordinary reality like a laser, putting it to death. ~ Jean Baudrillard,
294:God only pours out his light into the mind after having subdued the rebellion of the will by an altogether heavenly gentleness which charms and wins it. ~ Blaise Pascal,
295:In worship, the church, mysteriously and spiritually, ascends to the heavenly Mount Zion, joining an already existing worship service (Heb. 12:18–19). ~ Russell D Moore,
296:13“If you then, being evil, know how to give †good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him! ~ Anonymous,
297:But if a man would be alone, let him look at the stars. The rays that come from those heavenly worlds, will separate between him and vulgar things. ~ Ralph Waldo Emerson,
298:On your very worst, most rebellious, and most faithless day, you can run into the holy presence of your heavenly Father and he will not turn you away. ~ Paul David Tripp,
299:We are lucky that mountains exist; we are lucky that we have such beautiful sanctuaries on earth where we can enjoy utter silence and heavenly rise! ~ Mehmet Murat ildan,
300:Well, fuck the heavenly order of things. If getting married to a gross old man was her preordained role on this earth, then Rin was determined to rewrite it. ~ R F Kuang,
301:Will we listen to Satan, the author of all lies … ? Or are we going to believe a loving Heavenly Father, who is the source of all truth and happiness? ~ Richard C Edgley,
302:Playing Juliet in Heavenly Creatures changed my life, and the role of Clementine in Eternal Sunshine of the Spotless Mind opened many new doors creatively. ~ Kate Winslet,
303:Praise God from Whom all blessings flow! Praise Him all creatures here below! Praise Him above ye heavenly host! Praise Father, Son, and Holy Ghost! Amen! ~ James R White,
304:Who ne'er his bread in sorrow ate, Who ne'er the mournful midnight hours Weeping upon his bed has sate, He knows you not, ye Heavenly Powers. ~ Henry Wadsworth Longfellow,
305:I must lead you through the valley of the shadow of death, for only a journey through shadows will allow us to fully comprehend the beauty of heavenly light. ~ Bryan Davis,
306:In accord with his original intent, the heavenly Father has in fact prepared an individualized kingdom for every person, from the outset of creation. That ~ Dallas Willard,
307:I set forth notions that are human and my own, simply as human notions considered in themselves, not as determined and decreed by heavenly ordinance. ~ Michel de Montaigne,
308:I knew I was as innocent of my birth as a queen of hers and that before my Heavenly Father I should not be punished for birth nor a queen rewarded for it. ~ Charles Dickens,
309:We love earthly things that rust and break. God loves heavenly things that last forever. We are overjoyed by our victories. He is overjoyed by our confessions. ~ Max Lucado,
310:We must prepare ourselves to assist the missionaries in finding those of our Heavenly Father's children who will embrace the message of the Restoration. ~ M Russell Ballard,
311:Amid the painful consciousness of ignorance and unworthiness, in the struggle between believing and doubting, the heavenly art of effectual prayer is learnt. ~ Andrew Murray,
312:If I pulled back the curtain to allow you to view heavenly realms, you would understand much more. However, I have designed you to live by faith, not by sight. ~ Sarah Young,
313:What's that?" he asked, when I stood beside him again.

"Halos," I said with a grin. "For heavenly creatures like us."

"That might be a stretch. ~ Richelle Mead,
314:13If you then,  w who are evil, know how to give good gifts to your children, how much more will the heavenly Father  x give the Holy Spirit to those who ask him! ~ Anonymous,
315:Rhage exhaled slowly, air easing out of his nose. As he sank into his skin, he reveled in the perfection of peace. The heavenly silence. The great roaring absence. ~ J R Ward,
316:each circumstance is as a stone towards the construction of the heavenly Jerusalem, and all helps to build a dwelling for us in that marvellous city. ~ Jean Pierre de Caussade,
317:Glorious death is a transition into heavenly glories; “purposeless life” is the cause of shameful death and shameful death is a transition to eternal doom! ~ Israelmore Ayivor,
318:Heavenly Father, watch over me. As I sleep tonight, please bring peace and wisdom in the midst of the storm of my life. Thank You for being the Lord of the Armies. ~ Anonymous,
319:If the Christians continue to desert Jesus Christ in His temple, will not the Heavenly Father take away from them His well-beloved Son Whom they neglect? ~ Peter Julian Eymard,
320:I hoped that my weary pilgrimage in the world would be short; and that it would not be long before I should be brought to my heavenly home and Father's house. ~ David Brainerd,
321:She had blonde shoulder-length hair, a perfect face, perky tits and a heavenly, tanned bod with a thong showing above the waistband of cut-off denim shorts. ~ Robert Muchamore,
322:Who never ate his bread in sorrow, Who never spent the darksome hours Weeping, and watching for the morrow,- He knows you not, ye heavenly Powers. ~ Johann Wolfgang von Goethe,
323:14 “If you forgive those who sin against you, your heavenly Father will forgive you. 15 But if you refuse to forgive others, your Father will not forgive your sins. ~ Anonymous,
324:Heavenly rest will be so refreshing that we will never feel that exhaustion of mind and body we so frequently experience now. I'm really looking forward to that. ~ Billy Graham,
325:What a loving God we serve! Not only has He prepared a heavenly dwelling for us, but His angels also accompany us as we transition from this world to the next. ~ David Jeremiah,
326:A little stay on earth will make heaven more heavenly. Nothing makes rest so sweet as toil; nothing renders security so pleasant as exposure to alarms. ~ Charles Haddon Spurgeon,
327:As I pursue my heavenly journey by Thy grace let me be known as a man with no aim but that of a burning desire for Thee, and the good and salvation of my fellow men. ~ Anonymous,
328:I begin to suspect," said the curate, after a pause, "that the common transactions of life are the most sacred channels for the spread of the heavenly leaven. ~ George MacDonald,
329:If our life is not a course of humility, self-denial, renunciation of the world, poverty of spirit, and heavenly affection, we do not live the lives of Christians. ~ William Law,
330:We are like oil and vinegar most of the time. But when you shake us up real good, the combination is heavenly.~ Janet Chapman Anna Segee, The Stranger in Her Bed ~ Janet Chapman,
331:The intellect of man is forced to choose
Perfection of the life, or of the work
And if it take the second must refuse
A heavenly mansion, raging in the dark. ~ W B Yeats,
332:I have had prayers answered - most strangely so sometimes - but I think our Heavenly Father's loving-kindness has been even more evident in what He has refused me. ~ Lewis Carroll,
333:Let us charge ourselves to bind a heavenly forget-me-not about our hearts for Jesus our Beloved, and, whatever else we let slip, let us hold fast to Him. ~ Charles Haddon Spurgeon,
334:On entering a temple we assume all signs of reverence. How much more reverent then should we be before the heavenly bodies, the stars, the very nature of God! ~ Seneca the Younger,
335:Our blessings and security are in the heavenly places where no one can touch or taint them. They are right next to God Almighty and far away from sin and death. ~ Jefferson Bethke,
336:We must begin to believe that God, in the mystery of prayer, has entrusted us with a force that can move the Heavenly world, and can bring its power down to earth. ~ Andrew Murray,
337:We should remember in our dealings with animals that they are a sacred trust to us from our Heavenly Father. They are dumb and cannot speak for themselves. ~ Harriet Beecher Stowe,
338:Humbly serving all with their beauty, flowers say more to us about God than anything else. Each one brings a message that the Heavenly Father is right here. ~ Paramahansa Yogananda,
339:The intellect of man is forced to choose Perfection of the life, or of the work And if it take the second must refuse A heavenly mansion, raging in the dark. ~ William Butler Yeats,
340:At great cost to Himself, God has made it possible for each of us to live with Him eternally. Those who reject God's offer of a heavenly home will be assigned to hell. ~ Billy Graham,
341:Once you have become grateful for a problem, it loses its power to drag you down. On the contrary, your thankful attitude will lift you up into heavenly places with Me. ~ Sarah Young,
342:"Christ exemplifies the archetype of the self. He represents a totality of a divine or heavenly kind, a glorified man, a son of God sine macula peccati, unspotted by sin." ~ Carl Jung,
343:Desire of power, on earth a vicious weed, Yet, sprung from high, is of celestial seed: In God 'tisglory; and when men aspire, 'Tis but a spark too much of heavenly fire. ~ John Dryden,
344:In this world of doubt, one thing is certain for me; that I will go on writing songs up to and - I hope, through heavenly means or diabolical - beyond the day I die. ~ Robyn Hitchcock,
345:Serve God by doing common actions in a heavenly spirit, and then, if your daily calling only leaves you cracks and crevices of time, fill them up with holy service. ~ Charles Spurgeon,
346:Above Cold Mountain the moon shines alone
in a clear sky it illuminates nothing at all
precious heavenly priceless jewel
buried in the skandhas submerged in the body ~ Hanshan,
347:Anyone who thinks hard work will never hurt you has never had to pay to have it done. Jesus now has many lovers of his Heavenly Kingdom, but few bearers of his cross. ~ Thomas a Kempis,
348:But Heaven is not a state of mind. Heaven is reality itself. All that is fully real is Heavenly. For all that can be shaken will be shaken and only the unshakeable remains. ~ C S Lewis,
349:But secularists are not value free; their values are simply grounded in earthly concerns rather than in anticipation of heavenly rewards or fear of infernal punishments. ~ Susan Jacoby,
350:Heavenly Father, my body cells are made of light, my fleshly cells are made of Thee. They are Spirit, for Thou art Spirit; they are immortal, for Thou art Life. ~ Paramahansa Yogananda,
351:O Heavenly Father! convert my religion from a name to a principle. Bring all my thoughts and movements into an habitual reference to Thee. ~ Thomas Chalmers, diary entry, 14 March 1812,
352:There are some Christians who totally disengage from politics and set their minds on heaven so much that their faith is so heavenly minded that it is no earthly good. ~ Shane Claiborne,
353:What an incredible witness it is to a lost and fearful society when the Christian acts like a child of God, living under the loving sovereignty of the Heavenly Father. ~ Henry Blackaby,
354:Let no man value at a little price A virtuous woman's counsel; her winged spirit Is feathered often times with heavenly words, And, like her beauty, ravishing and pure. ~ George Chapman,
355:Sensual love deceives one as to the nature of heavenly love; it could not do so alone, but since it unconsciously has the element of heavenly love within it, it can do so. ~ Franz Kafka,
356:We are created for the sake of love. When we experience love in family life, it is heavenly, but it is still only an image of the greater glory we hope to behold in heaven. ~ Scott Hahn,
357:« Barabas pulled Christopher out of the cage. The man stared up at him. “I died, didn’t I? Are you an angel?”
“Sure,” Barabas said. “Follow me to the Heavenly Shower » ~ Ilona Andrews,
358:Doubts of all things earthly, and intuitions of some things heavenly; this combination makes neither believer nor infidel, but makes a man who regards them both with equal eye. ~ Ishmael,
359:Offspring, the due performance on religious rites, faithful service, highest conjugal happiness and heavenly bliss for the ancestors and oneself, depend on one's wife alone. ~ Guru Nanak,
360:A dowried wife, friends, beauty, birth, fair fame, These are the gifts of money, heavenly dame: Be but a moneyed man, persuasion tips Your tongue, and Venus settles on your lips. ~ Horace,
361:From harmony, from heavenly harmony, This universal frame began: From harmony to harmony Through all the compass of the notes it ran, The diapason closing full in Man. ~ Fyodor Dostoevsky,
362:With thunder and heavenly fireworks must one speak to indolent and somnolent senses. But beauty's voice speaketh gently: it appealeth only to the most awakened souls ~ Friedrich Nietzsche,
363:you thank your heavenly father for giving you strength to stand up to his trials and figure there must be a plan behind it all, a reason for so much pain and you just…go on. ~ Neil LaBute,
364:Age, with shamefaced relief, has learned the solvent quality of Time. It is this quality which makes possible the contemplation of certain embarrassing heavenly reunions. ~ Margaret Deland,
365:Prayer girds human weakness with divine strength, turns human folly into heavenly wisdom, and gives to troubled mortals the peace of God. We know not what prayer can do. ~ Charles Spurgeon,
366:But even more heavenly than the flashing
stars are those infinite eyes which the night opens within us, and which see further even than the palest of those
innumerable hosts. ~ Novalis,
367:doubts of all things earthly, and intuition of of some things heavenly; this combination makes neither believer nor infidel, but makes a man who regards both with equal eye ~ Herman Melville,
368:He felt above him the vast indifferent dome and the calm processes of the heavenly bodies; and the earth beneath him, the earth that had borne him, had taken him to her breast. ~ James Joyce,
369:If earthly fathers, who are sinful, ordinarily want to make their children happy, “how much more” committed is our perfect heavenly Father to our well-being and happiness? ~ Timothy J Keller,
370:There is one Quality, which has somewhat so heavenly in it; that by so much the more we are possess'd of it, by so much the more we draw nearer to the Great Author of Nature. ~ Eliza Haywood,
371:The worlds in which man is evolving as he treads the circle of births and deaths are three: the physical world, the astral or intermediate world, the mental or heavenly world. ~ Annie Besant,
372:If you forgive those who sin against you, your heavenly Father will forgive you. But if you refuse to forgive others, your Father will not forgive your sins. MATTHEW 6:14–15 NLT ~ Joyce Meyer,
373:Our Heavenly Healer often has to hurt us in order to heal us. We sometimes fail to recognize His mighty love in this, yet we are firmly held always in the Everlasting Arms. ~ Elisabeth Elliot,
374:The Lord knew I would someday be charged with the priesthood responsibility for hundreds and even thousands of Heavenly Father's children who were in desperate temporal need. ~ Henry B Eyring,
375:I had to wonder if the Lord above had flashed a heavenly spotlight over my head and whispered, "Preach this sermon just for her. She's not going to get the message otherwise. ~ Janice Thompson,
376:Praise God from whom all blessings flow, Praise Him all creatures here below, Praise Him above ye Heavenly Host, Praise Father, Son, and Holy Ghost.             Amen. ~ Frances Hodgson Burnett,
377:Aye me, how many perils do enfold
The righteous man, to make him daily fall?
Were not, that heavenly grace doth him uphold,
And steadfast truth acquite him out of all. ~ Edmund Spenser,
378:But you the pathways of the sky Found first, and tasted heavenly springs, Unfettered as the lark that sings, And knew strange raptures, - though we sigh, "Poor Iccarus!" ~ Florence Earle Coates,
379:Full many a glorious morn I have seen Flatter the mountain-tops with sovereign eye, Kissing with golden face the meadows green, Gilding pale streams with heavenly alchemy. ~ William Shakespeare,
380:Heaven is a condition and a sanctified nature toward which all godly striving tends; it is not a place to be found by walking through the right door with a heavenly hall pass. ~ Terryl L Givens,
381:I am just an earthly sinful father & I love my kids so much it hurts. How could I not trust a heavenly, perfect Father who loves me infinitely more than I will ever love my kids? ~ Francis Chan,
382:Nothing radically changes when instead of human satisfaction, we think of the satisfaction of some heavenly being! God's person displaces the problem and does not abolish it. ~ Georges Bataille,
383:The Heavenly City outshines Rome beyond comparison. There, instead of victory, is truth; instead of high rank, holiness; instead of peace, felicity; instead of life, eternity. ~ Saint Augustine,
384:This earthly body is slow and heavy in all its motions, listless and soon tired with action. But our heavenly bodies shall be as fire; as active and as nimble as our thoughts are. ~ John Wesley,
385:Buddhists make it very simple for you to reach your heavenly reward. To reach Nirvana, all you have to do is live right, think right, and deny yourself just about everything. ~ Catherine Coulter,
386:Do not seek so anxiously to be developed, to subject yourself to many influences to be played on; it is all dissipation. Humility like darkness reveals the heavenly lights. ~ Henry David Thoreau,
387:Doubts of all things earthly, and intuitions of some things heavenly; this combination makes neither believer nor infidel, but makes a man who regards them both with equal eye. ~ Herman Melville,
388:In that first 'fusion' with Jesus (holy communion), it was my Heavenly Mother again who accompanied me to the altar for it was she herself who placed her Jesus into my soul. ~ Saint Therese of Lisieux,
389:Light, to me, stands for Living In Gods Heavenly Thoughts. That's a good place to live. That is what influenced me to tell stories in light and that happened to be movies and plays. ~ Gary Busey,
390:together with Him and made us sit down together [giving us [5]joint seating with Him] in the heavenly sphere [by virtue of our being] in Christ Jesus (the Messiah, the Anointed One). ~ Anonymous,
391:Instar implies something both celestial and ingrown, something heavenly and disastrous, and perhaps change is commonly like that, a buried star, oscillating between near and far. ~ Rebecca Solnit,
392:One of the novels that was hardest for me to write had to deal with the horrible slaughter of war. I almost didn’t finish Rebels of the Heavenly Kingdom for just that reason. ~ Katherine Paterson,
393:The aim of this fight is to combine the phallic-chthonic with the spiritual-heavenly masculinity, and the creative union with the anima in the hieros gamos is symptomatic of this. ~ Erich Neumann,
394:Blessings be with them, and eternal praise, Who gave us nobler loves, and nobler cares!- The Poets, who on earth have made us heirs Of truth and pure delight by heavenly lays. ~ William Wordsworth,
395:Christ illustrates the purport of life as He descends from His transfiguration to toil, and goes forward to exchange that robe of heavenly brightness for the crown of thorns. ~ Edwin Hubbel Chapin,
396:The gods, (if gods to goodness are inclined If acts of mercy touch their heavenly mind), And, more than all the gods, your generous heart, Conscious of worth, requite its own desert! ~ John Dryden,
397:14 For if ye aforgive men their trespasses, your heavenly Father will also forgive you: 15 But if ye aforgive not men their trespasses, neither will your Father forgive your trespasses. ~ Anonymous,
398:Heaven-fire laughed in the corners of her eyes;
Her body a mass of courage and heavenly strength,
She menaced the triumph of the nether gods. ~ Sri Aurobindo, Savitri, The Triple Soul-Forces,
399:Heaven isn’t a place for people who are scared of hell; it’s for people who love Jesus. The reason heaven is heavenly—full of joy, life, and bliss—is because we’ll be with Jesus. ~ Jefferson Bethke,
400:If a man does not hold on to Christ, his wisdom is mere folly, even though he comprehend heaven and earth; for all the treasures of heavenly wisdom are contained in Christ. Therefore, ~ John Calvin,
401:...maybe we don't need a heavenly bribe or the fear of hell and damnation to make us behave decently. Maybe it would be healthier if people started believing in themselves instead. ~ Raymond Khoury,
402:The Bread of angels has become the Bread of mankind; This heavenly Bread puts an end to all images; O wonderful reality! The poor, the slave, and the humble can eat the Lord. ~ Saint Thomas Aquinas,
403:I am a Christian. He who answers thus has declared everything at once-his country, profession, family; the believer belongs to no city on earth but to the heavenly Jerusalem. ~ Saint John Chrysostom,
404:Man's mind a mirror is of heavenly sights,A brief wherein all marvels summèd lie,Of fairest forms and sweetest shapes the store,Most graceful all, yet thought may grace them more. ~ Robert Southwell,
405:Oh, the solemn woods over which the light and shadow travelled swiftly, as if heavenly wings were sweeping on benignant errands through the summer air; the smooth green slopes, the ~ Charles Dickens,
406:Pain is the hand of Nature sculpturing men
To greatness: an inspired labour chisels
With heavenly cruelty an unwilling mould. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
407:The virtuous shall have the power to revive and live again. All pure and holy spirits live on in heavenly places, and in course of time they are again sent down to inhabit righteous bodies ~ Josephus,
408:All the heavenly Bodies, the Stars and Planets, are regulated with the utmost Wisdom! And can we suppose less Care to be taken in the Order of the moral than in the natural System? ~ Benjamin Franklin,
409:Don’t fear what they fear, or dread what they dread. 13After all, only the Eternal, Commander of heavenly armies, should terrify you. Only God is holy. Only God should leave you trembling. ~ Anonymous,
410:In that first 'fusion' with Jesus (holy communion), it was my Heavenly Mother again who accompanied me to the altar for it was she herself who placed her Jesus into my soul. ~ Saint Therese of Lisieux,
411:earth is constant only in her inconstancy, but in the heavenly state all mournful change shall be unknown, and with it all fear of storm to wreck our hopes and drown our joys. ~ Charles Haddon Spurgeon,
412:God shakes our confidence in our earthly life so that we can yearn for our heavenly life, where our joy is truly unshakable and where our wailing will be turned into dancing. Prayer: ~ Timothy J Keller,
413:if you forgive others their trespasses, your heavenly Father will also forgive you, 15 s but if you do not forgive others their trespasses, neither will your Father forgive your trespasses. ~ Anonymous,
414:Next it dawned on him that the former ideas were of the world, the latter God-sent; finally, worldly thoughts began to lose their hold, while heavenly ones grew clearer and dearer. ~ Ignatius of Loyola,
415:Ultimately, you are a picture of our Father God to your wife and your children. If you can be trusted, it will be easier for your spouse and your kids to trust their heavenly Father. ~ Stormie Omartian,
416:Happy the heart that keeps its twilight hour, And, in the depths of heavenly peace reclined, Loves to commune with thoughts of tender power,-- A shining Jacob's-ladder of the mind! ~ Paul Hamilton Hayne,
417:Jesus makes large claims for his heavenly father but never mentions that his mother is or was a virgin, and is repeatedly very rude and coarse to her when she makes an appearance. ~ Christopher Hitchens,
418:But asking why rappers always talk about their stuff is like asking why Milton is forever listing the attributes of heavenly armies. Because boasting is a formal condition of the epic form. ~ Zadie Smith,
419:If I could write the beauty of your eyes And in fresh numbers number all your graces, The age to come would say, 'This poet lies; Such heavenly touches ne'er touch'd earthly faces.' ~ William Shakespeare,
420:Of his sins [Heavenly Father] does not want [man] to think [on them] too much: once they are repented, the sooner the man turns his attention outward, the better [Heavenly Father] is pleased. ~ C S Lewis,
421:The more you are afflicted, the more you ought to rejoice, because in the fire of tribulation the soul will become pure gold, worthy to be placed and to shine in the heavenly palace. ~ Pio of Pietrelcina,
422:Love is this divine ingredient. It alone describes what can be our perfect relationship to our Heavenly Father and our family and neighbors, and the means by which we accomplish His work. ~ David B Haight,
423:Richard Baxter: Ye saints, who toil below, Adore your heavenly King, And onward as ye go Some joyful anthem sing. Take what He gives, And praise Him still Through good and ill Who ever lives. ~ J I Packer,
424:The intellect of man is forced to choose perfection of the life, or of the work, And if it take the second must refuse A heavenly mansion, raging in the dark. William Yeats, “The Choice ~ Abraham Verghese,
425:How shall we celebrate the day,When God appeared in mortal clay,The mark of worldly scorn;When the Archangel's heavenly Lays,Attempted the Redeemer's Praise,And hail'd Salvation's Morn! ~ Thomas Chatterton,
426:MAT6.14 For if ye forgive men their trespasses, your heavenly Father will also forgive you: MAT6.15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. ~ Anonymous,
427:On hearing the subtle unstruck sounds of Om, the mind goes to the state of perfect stillness and the bliss of infinity arises. The chakras and nadis create divine melodies like a heavenly flute. ~ Amit Ray,
428:The Bible tells us in Luke 11:9: 'Ask, and it shall be given to you, seek, and ye shall find; knock and it shall be opened unto you.' Our heavenly Father wants to give us good things. ~ Wanda E Brunstetter,
429:When the sun rises, do you not see a round disc of fire somewhat like a guinea? O no, no, I see an innumerable company of the heavenly host crying Holy, Holy, Holy is the Lord God Almighty. ~ William Blake,
430:14‡For if you forgive others their trespasses, your heavenly Father will also forgive you, 15†but if you do not forgive others their trespasses, neither will your Father forgive your trespasses. ~ Anonymous,
431:For if you forgive men when they sin against you, your heavenly Father will also forgive you. But if you do not forgive men their sins, your Father will not forgive your sins.
Matthew 6:14-15 ~ Anonymous,
432:I say that the true artist seer, the heavenly fool who can and does produce beauty, is mainly dazzled to death by his own scruples, the blinding shapes and colors of his own human conscience. ~ J D Salinger,
433:Life is too precious to squander on trivial things. Grant us, Lord, the unswerving resolve to pray and live with David Brainerd's urgency: "Oh, that I might never loiter on my heavenly journey! ~ John Piper,
434:My Ego taught me a new pride, I teach it to men: No longer to bury the head in the sand of heavenly things, but to carry it freely, an earthly head which creates meaning for the earth! ~ Friedrich Nietzsche,
435:A basic principle of spiritual life is that we are not earthbound people. Fully trusting our heavenly Father dispels anxiety. And the more we know about Him, the more we will trust Him. ~ John F MacArthur Jr,
436:And now I am ready to keep running When the sun rises beyond the borderlands of death. I already see mountain ridges in the heavenly forest Where, beyond every essence, a new essence awaits. ~ Czeslaw Milosz,
437:Despite the solace of hypocritical religiosity and its seductive promise of an after-life of heavenly bliss, most of us will do anything to thwart the inevitable victory of biological death. ~ Jack Kevorkian,
438:I bless God, the Father of our Lord Jesus Christ (the Messiah) Who has blessed my family in Christ with every spiritual (given by the Holy Spirit) blessing in the heavenly realm! —EPHESIANS 1:3 ~ Joyce Meyer,
439:I contempleted the lake; the waters were placid, all around was calm and the snowy mountains... the calm and heavenly scene restored me and I continued my journey toward Geneva. ~ Mary Wollstonecraft Shelley,
440:Next it dawned on him that the former ideas were of the world, the latter God-sent; finally, worldly thoughts began to lose their hold, while heavenly ones grew clearer and dearer. ~ Saint Ignatius of Loyola,
441:Nothing happens for a week. I don't mean this figuratively like there is a shortage of significant events. I mean that no things occur. Total stasis. It's sort of heavenly, to tell you the truth ~ John Green,
442:r For if you forgive others their trespasses, your heavenly Father will also forgive you, 15 s but if you do not forgive others their trespasses, neither will your Father forgive your trespasses. ~ Anonymous,
443:Strange is the riddle of this life of ours!
Who knows the meaning of the heavenly powers?
Great Caesar's wounds bleed yearly in the rose,
And flower-like ladies turn again to flowers. ~ Omar Khayy m,
444:The unthankful heart... discovers no mercies; but let the thankful heart sweep through the day and, as the magnet finds the iron, so it will find, in every hour, some heavenly blessings! ~ Henry Ward Beecher,
445:When scattered clouds are resting on the bosoms of hills, it seems as if one might climb into the heavenly region, earth being so intermixed with sky, and gradually transformed into it. ~ Nathaniel Hawthorne,
446:Affection, like melancholy, magnifies trifles; but the magnifying of the one is like looking through a telescope at heavenly objects; that of the other, like enlarging monsters with a microscope. ~ Leigh Hunt,
447:This is the ultimate end of man, to find the One which is in him; which is his truth, which is his soul; the key with which he opens the gate of the spiritual life, the heavenly kingdom. ~ Rabindranath Tagore,
448:We have trials to face because our Heavenly Father loves us. His purpose is to help us qualify for the blessing of living with Him and His Son, Jesus Christ, forever in glory and in families. ~ Henry B Eyring,
449:It is a glorious occupation, vivifying and self-sustaining in its nature, to struggle with ignorance, and discover to the inquiring minds of the masses the clear cerulean blue of heavenly truth. ~ Hosea Ballou,
450:In an outburst of heavenly joy and ease
Life yields to the divinity within
And gives the rapture-offering of its all,
And the soul opens to felicity. ~ Sri Aurobindo, Savitri, The Heavens of the Ideal,
451:maybe, I thought, we were all circus mice, running around with only the dimmest awareness that God and all His heavenly host were watching us in our Bakelite houses through our ivy-glass windows. ~ Stephen King,
452:Bright-kindled from heavenly flames,
framed of Love's all-consuming fire,
Ignited of purest passion,
Burning in the Creator King's heart,
A splendor of bliss to illuminate Albion! ~ Stephen R Lawhead,
453:Not all the harps above Can make a heavenly place, If God His residence remove, Or but conceal His face. All thou needest to make thee blessed, supremely blessed, is "to be with Christ. ~ Charles Haddon Spurgeon,
454:Some of us must wait for the best human gifts until we come to heavenly places. Our natural desire for musical utterance is perhaps a prophecy that in a perfect world we shall all know how to sing. ~ Lucy Larcom,
455:The Aryan Psyche has been abstractly split into an indivisible duality: One that inheriting(ly) basks in Mother Nature and another that plagiaristically aches towards a Semitic heavenly father. ~ Ibrahim Ibrahim,
456:Good luck explaining to God that you used to spank one of his heavenly beings."
Mom gave a startled laugh. "Sophie!"
"What? You did. I hope you like hot weather, Mom, that's all I'm saying. ~ Rachel Hawkins,
457:Now, a plain word here about the Christian church trying to carry on in its own power: That kind of Christianity makes God sick, for it is trying to run a heavenly institution after an earthly manner. ~ A W Tozer,
458:There is in every true woman's heart a spark of heavenly fire, which lies dormant in the broad daylight of prosperity; but which kindles up, and beams and blazes in the dark hour of adversity. ~ Washington Irving,
459:There is in every true woman's heart, a spark of heavenly fire, which lies dormant in the broad daylight of prosperity, but which kindles up and beams and blazes in the dark hour of adversity. ~ Washington Irving,
460:And they had aall things common among them; therefore there were not rich and poor, bond and free, but they were all made free, and partakers of the heavenly bgift ~ The Church of Jesus Christ of Latter day Saints,
461:A visitor is a friend, he brings news, good or bad, which is bread to the hungry minds in lonely places. A real friend who comes to the house is a heavenly messenger, who brings the panis angelorum. ~ Isak Dinesen,
462:A visitor is a friend, he brings news, good or bad, which is bread to the hungry minds in lonely places. A real friend who comes to the house is a heavenly messenger, who brings the panis angelorum. ~ Karen Blixen,
463:Father in Heaven! When the thought of thee wakes in our hearts let it not awaken like a frightened bird that flies about in dismay, but like a child waking from its sleep with a heavenly smile. ~ Soren Kierkegaard,
464:I have tried to remove weight, sometimes from people, sometimes from heavenly bodies, sometimes from cities; above all I have tried to remove weight from the structure of stories and from language. ~ Italo Calvino,
465:Now, we occupy a lowly position, both in space and rank in comparison with the heavenly sphere, and the Almighty is Most High not in space, but with respect to absolute existence, greatness and power. ~ Maimonides,
466:O lovely O most charming pug Thy gracefull air and heavenly mug ... His noses cast is of the roman He is a very pretty weoman I could not get a rhyme for roman And was obliged to call it weoman. ~ Marjorie Fleming,
467:The heavenly motions... are nothing but a continuous song for several voices, perceived not by the ear but by the intellect, a figured music which sets landmarks in the immeasurable flow of time. ~ Johannes Kepler,
468:Don’t be deceived, my dear brothers and sisters. Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. (James 1:16-17) ~ Anonymous,
469:Every promise of Scripture is a writing of God, which may be pleaded before Him with this reasonable request, 'Do as Thou hast said.' The Heavenly Father will not break His Word to His own child. ~ Charles Spurgeon,
470:They’ll read and sing a sacred song,
And make a prayer both loud and long,
And teach the right and do the wrong,
Hailing htthe brother, sister, throng,
With words of heavenly union. ~ Frederick Douglass,
471:Well, no. I'm not saying I'm not enjoying this immensely. She feels heavenly in my arms. Fits perfectly. And if we are fated, the least you can do is let me hold her." Jasper to Dodge (Crossover) ~ Mireille Chester,
472:When you speak of heaven, let your face light up; let it be irradiated by a heavenly gleam; let your eyes shine with reflected glory. But when you speak of hell, your ordinary expression will do. ~ Charles Spurgeon,
473:The sweetest and most heavenly of activities partake in some measure of violence - the act of love, for instance; music, for instance. You must take your chance, boy. The choice has been all yours. ~ Anthony Burgess,
474:We yearn, as spirit children of our Heavenly Father, for that joy which we once had with Him in the life before this one. His desire is to grant us that sacred wish for unity out of His love for us. ~ Henry B Eyring,
475:Forgive me, O Heavenly Father, according to the multitude of Thy mercies. I have lusted in my heart to break a man's skull and scatter the stench of his brains across several people's back yards. ~ Barbara Kingsolver,
476:For in every particular of the Word there is an internal sense which treats of things spiritual and heavenly, not of things natural and worldly, such as are treated of in the sense of the letter. ~ Emanuel Swedenborg,
477:If our principal treasure be as we profess, in things spiritual and heavenly, and woe unto us if it be not so! on them will our affections, and consequently our desires and thoughts, be principally fixed. ~ John Owen,
478:I say that the true artist-seer, the heavenly fool who can and does produce beauty, is mainly dazzled to death by his own scruples, the blinding shapes and colors of his own sacred human consciousness. ~ J D Salinger,
479:Reverent corporate worship, then, is not optional for the church of God. . . . Rather, it brings to expression the very being of the church. It manifests on earth the reality of the heavenly assembly.3 ~ Wayne Grudem,
480:Those eyes that hold the hand of every heart,
Those hands that hold the heart of every eye,
That eye, that hand, that wit, that heavenly sense,
All these do show my mistresses' excellence. ~ Rosalind Miles,
481:Delimitation is always difficult. The world is one, life is one. The sweetest and most heavenly of activities partake in some measure of violence - the act of love, for instance; music, for instance. ~ Anthony Burgess,
482:EPH2.5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)  EPH2.6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:  ~ Anonymous,
483:Hope your wildest hopes, dream your maddest dreams, imagine your most fantastic fantasies. Where your hopes and your dreams and your imagination leave off, the love of my Heavenly Father only begins. ~ Brennan Manning,
484:It is necessary to store power to be free. Right now you are in the gravity field of many different people in your life. Each person you feel attached to is a planetary body...perhaps a heavenly body! ~ Frederick Lenz,
485:What doubt can you have of the Creator when you behold His creation?... Who has decked the heavenly firmament with its stars? Who has clothed the earth in its beauty? How could it be without the creator? ~ Leo Tolstoy,
486:She did not believe in a benign higher being. She could not. She had suffered too much to think of a heavenly force in the sky that would let such evil walk the earth without lifting a hand to stop it. ~ David Baldacci,
487:'A Literary Method'
His poems Riley says that he indites
Upon an empty stomach. Heavenly Powers,
Feed him throat-full: for what the beggar writes
Upon his empty stomach empties ours!
~ Ambrose Bierce,
488:As long as we refuse to accept that our pride is the source of our unrest, we will continue to wither on the vine. "Humility, that low, sweet root / From which all heavenly virtues shoot." —Thomas Moore ~ Hannah Anderson,
489:[I have] a heavenly vase full of autumn leaves today. They look so beautiful. How much closer to God can one get? And a beautiful blue heron flew over the brook. Nature can make me cry faster than anything. ~ Lotte Lenya,
490:Every promise of Scripture is a writing of God, which may be pleaded before Him with this reasonable request, 'Do as Thou hast said.' The Heavenly Father will not break His Word to His own child. ~ Charles Haddon Spurgeon,
491:For if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses” (Matt. 6:14–15 KJV). ~ Suzanne Woods Fisher,
492:I pray that our Heavenly Father may assuage the anguish of your bereavement, and leave you only the cherished memory of the loved and lost, and the solemn pride that must be yours

—Abraham Lincoln ~ Candace Fleming,
493:The position of the planetary bodies at the moment of birth is a musical score done in planetary symbols of the heavenly harmonics and dissonances as these are played into the life of the incarnating ego. ~ Corinne Heline,
494:We must live according to what we know from Scripture, committed to a heavenly kingdom, so that our lives affect not only our home and community, and perhaps our state and country—but also the entire earth. ~ K P Yohannan,
495:white and pink, that smelled heavenly, hibiscus so brilliant in color they almost burned Sophie’s eyeballs. In the middle of the lanai, a table was set for breakfast, with pristine white dishes. The chairs ~ Fern Michaels,
496:I meant no disrespect. It's just that I had always felt that rabbis, priests, pastors, any cleric, really, lived on a plane between mortal ground and heavenly sky. God up there. Us down here. Them in between. ~ Mitch Albom,
497:Newton divided the spectrum into seven colours: red, orange, yellow, green, blue, indigo, violet – the choice of seven to accord with the seven notes of the diatonic music scale and the seven heavenly spheres. ~ John Browne,
498:Our Heavenly Father doesn’t count to three when He gives us a command. It is not a sin to disobey God when He counts to three; it is simply a sin not to obey God. And delayed obedience is disobedience. ~ Voddie T Baucham Jr,
499:We can become the masters of our own destinies by practicing self-discipline and by setting worthy goals that will lead to higher ground so that we can become what our heavenly father wants us to become. ~ M Russell Ballard,
500:The older I get
the quicker Christmas comes,
but if I had to give up the heavenly
taste of Guinness dark, I couldn't
live another goddamn day. Darling,
you can chisel that into my headstone. ~ Yusef Komunyakaa,
501:Happiness, you see, its just an illusion of Fate, a heavenly sleight of hand designed to make you believe in fairy tales. But there's no happily ever after. You'll only find happy endings in books. Some books. ~ Ellen Hopkins,
502:The Church is the Body of Christ, and as such it is both heavenly and earthly. The Church is the communion of saints, and it includes as members both angels and shepherds - cherubim and seraphim, and you, and me. ~ Scott Hahn,
503:Although I have these problems, I know that You, Lord, are greater than they are. You are my heavenly Father. You are a good God. In You is everything I need for my life, and I choose to exalt You above all. ~ Stormie Omartian,
504:He is the God who loved you so much that His Son stripped Himself of all heavenly glory to live as an impoverished Jewish carpenter so He could shed His blood, suffer, and die for the forgiveness of our sins. ~ Craig Groeschel,
505:Invading the small sensitive flower of the throat
They brought their mute unuttered resonances
To kindle the figures of a heavenly speech. ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,
506:Morality without religion is only a kind of dead reckoning - an endeavor to find our place on a cloudy sea by measuring the distance we have run, but without any observation of the heavenly bodies. ~ Henry Wadsworth Longfellow,
507:The moment the Spirit has quickened us to life in regeneration our whole being sense its kinship to God and leaps us in joyous recognition. That is the heavenly birth without which we cannot see the Kingdom of God. ~ A W Tozer,
508:What I am talking about is beyond speaking in tongues.Yes, I did speak in a heavenly language, but it was much more than that.The Holy Spirit became real. He became my friend. He became my companion, my counselor. ~ Benny Hinn,
509:When men do not love their hearth, nor reverence their thresholds, it is a sign that they have dishonoured both ... Our God is a house-hold God, as well as a heavenly one; He has an altar in every man's dwelling. ~ John Ruskin,
510:Worship isn’t political only to the extent that it can be marshaled and invoked in contemporary partisan debates; it is always already political insofar as liturgy is the rite of citizens of the heavenly city. ~ James K A Smith,
511:Anyone would know you'd never smoked, and probably never would, because the moment you put a cigarette to your lips and a flame to its tip, a host of heavenly angels would snatch it away and throw it into hell. ~ Steve Brezenoff,
512:Dead, your Majesty. Dead, my lords and gentlemen. Dead, Right Reverends and Wrong Reverends of every order. Dead, men and women, born with Heavenly compassion in your hearts. And dying thus around us every day. ~ Charles Dickens,
513:For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Eph. 6:12 (NIV) ~ Anonymous,
514:Heavenly Father has perfect foresight, knows each of us, and knows our future. He knows what difficulties we will pass through. He sent His Son to suffer so that He would know how to succor us in all our trials. ~ Henry B Eyring,
515:take great pleasure and joy in the outcome of a time of suffering, trial, or persecution, realizing that we are enhancing our heavenly reward and understanding more about the power of suffering (Rev. 2:10). ~ John F MacArthur Jr,
516:Americans to bow our heads in humility before our Heavenly Father, a God who calls us not to judge our neighbors, but to love them, to ask His guidance upon our nation and its leaders in every level of government. ~ George W Bush,
517:But the Silent Brothers have tried everything to separate Jace from the Heavenly fire, and they can't do it. It's in his soul. So what's their plan, hitting Sebastian over the head with Jace until he passes out? ~ Cassandra Clare,
518:Just to lie here in the sun with great white peaks all around me and the biggest glacier in Europe at my feet, to eat from time to time, to sleep a little and dream a great deal- it is a heavenly existence. ~ George Leigh Mallory,
519:As we remember the Sabbath day, as we keep it holy to the Lord, we find that we begin to enter into the rest that God offers and gain a foretaste of the heavenly rest to come, the rest of the new heavens and new earth. ~ Anonymous,
520:Those who do not know satisfaction, even when living in a heavenly palace, are still not satisfied. Those who do not know satisfaction, even if rich, are poor. People who know satisfaction, even if poor, are rich. ~ Gautama Buddha,
521:Christians are, indeed, citizens of God’s heavenly city, but these citizens are always the best possible citizens of their earthly city. They walk in the steps of the One who laid down his life for his opponents. ~ Timothy J Keller,
522:For each of us, life is a journey. Heavenly Father designed it for us out of love. Each of us has unique experiences and characteristics, but our journey began in the same place before we were born into this world. ~ Henry B Eyring,
523:Have a great love for Jesus in his divine Sacrament of Love; that is the divine oasis of the desert. It is the heavenly manna of the traveller. It is the Holy Ark. It is the life and Paradise of love on earth. ~ Peter Julian Eymard,
524:Heavenly Father - take to thee The supreme iniquity Fashioned by thy candid Hand In a moment contraband - Though to trust us seem to us More respectful - We are Dust - We apologize to thee For thine own Duplicity. ~ Emily Dickinson,
525:Let us, then, who in Baptism have both died and been buried in respect to the carnal sins of the old man, who have risen again with Christ in the heavenly regeneration, both think upon and do the things that are Christ's. ~ Cyprian,
526:When Stephen declares that he sees the Son of Man standing at the right hand of God, he is stoned for blasphemy because, in the view of these Jews, no one has the right to be at the side of God’s heavenly presence. ~ Darrell L Bock,
527:All the old bindings are broken. Cosmological centers now are anywhere and everywhere. The earth is a heavenly body, most beautiful of all, and all poetry is now archaic that fails to match the wonder of this view. ~ Joseph Campbell,
528:So heavenly love shall outdo hellish hate,
Giving to death, and dying to redeem,
So dearly to redeem what hellish hate
So easily destroy'd, and still destroys,
In those who, when they may, accept not grace. ~ John Milton,
529:The unwedded and ascetic life is the direct way to the heavenly, immortal life, for heaven is nothing else than life liberated from the conditions of the species, supernatural, sexless, absolutely subjective life. ~ Ludwig Feuerbach,
530:Above the spirit cased in mortal sense
Are superconscious realms of heavenly peace,
Below, the Inconscient’s sullen dim abyss,
Between, behind our life, the deathless Rose. ~ Sri Aurobindo, Savitri, The Heavens of the Ideal,
531:MAN IS MADE OR UNMADE by himself; in the armory of thought he forges the weapons by which he destroys himself; he also fashions the tools with which he builds for himself heavenly mansions of joy and strength and peace. ~ James Allen,
532:Man is made or unmade by himself. In the armory of thought he forges the weapons by which he destroys himself. He also fashions the tools with which he builds for himself heavenly mansions of joy and strength and peace. ~ James Allen,
533:No, you don’t need to help me. But if you don’t, there’s nothing stopping me from calling you up again and again, now that I know you can’t kill me. Think of it as me leaning against your Heavenly doorbell… forever. ~ Cassandra Clare,
534:So it is said, for him who understands Heavenly joy, life is the working of Heaven; death is the transformation of things. In stillness, he and the yin share a single Virtue; in motion, he and the yang share a single flow. ~ Zhuangzi,
535:We do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places” (Ephesians 6:12). ~ Stormie Omartian,
536:I understand what happens to the brain when people are near death, and I had always believed there were good scientific explanations for the heavenly out-of-body journeys described by those who narrowly escaped death. ~ Eben Alexander,
537:Man is made or unmade by himself; in the armoury of thought he forges the weapons by which he destroys himself; he also fashions the tools with which he builds for himself heavenly mansions of joy and strength and peace. ~ James Allen,
538:Some say that to the gods we are like flies that boys idly swat on a summer day. Others say that not a feather from a sparrow falls to the ground without the will of the Heavenly Father.” Those are the only two options. ~ Peter Kreeft,
539:But there is no truth except truth in relation, and heavenly relation is composed of wheels in motion, tilting axes, turning dials; it is a clockwork orchestration that alters every minute, never repeating, never still. ~ Eleanor Catton,
540:Heavenly witnesses are a tricky lot, to be used by whoever is closest to Heaven at the time. And legend and theology, which are designed to sanctify our fears, crimes, and aspirations, also reveal them for what they are. ~ James Baldwin,
541:Patience is heavenly, obedience is noble, forgiveness is merciful, and exaltation is godly; and he that holds out faithful to the end shall in no wise lose his reward. A good man will endure all things to honor Christ. ~ Joseph Smith Jr,
542:Man is made or unmade by himself; in the armoury of thought he forges the weapons by which he destroys himself; he also fashions the tools with which he builds for himself heavenly mansions of joy and strength and peace. By ~ James Allen,
543:The Gospel must not be kept hidden because of fear or indifference. It was never meant to be hidden away in private. It has to be put on a stand so that people may see its light and give praise to our Heavenly Father. ~ Pope John Paul II,
544:Heavenly Father, thank You so much for Your grace. Your forgiveness is SO good that I struggle with believing it at times. Thank You for rescuing me from myself and giving me Your Holy Spirit. Your love is better than life. ~ Francis Chan,
545:Heavenly witnesses are a tricky lot, to be used by whoever is closest to Heaven at the time. And legend and theology, which are designed to sanctify our fears, crimes, and aspirations, also reveal them for what they are. ~ James A Baldwin,
546:Night. Heavenly delicious sweet night of the desert that calls all of us to love her. The night is our comfort with her coolness and darkness. On wings, on feet, on our bellies, out we all come to glory in the night. ~ Leslie Marmon Silko,
547:(...) there is no truth except truth in relation, and heavenly relation is composed of wheels in motion, tilting axes, turning dials; it is a clockwork orchestration that alters every minute, never repeating, never still. ~ Eleanor Catton,
548:You can't give more or take more than the exact worth! If you give more than you need to ... you'll be hurt! In your body in the material world ... in your luck in the world of the stars ... and in your soul in the heavenly world! ~ CLAMP,
549:Doctrine is the teaching of our heavenly Father, revealed in Jesus Christ, and transmitted to us by the Holy Spirit in Holy Scripture, and it is to be received, confessed, and followed in the church, to the glory of God’s name. ~ Anonymous,
550:The child of God has free access to the inner courts of  heaven. "For through him we both have access by one Spirit unto the  Father." "Let us come boldly," says the apostle, "to the throne of the  heavenly grace. ~ Charles Haddon Spurgeon,
551:Autocracy cannot do without its twin agents: a hangman and a priest, the first to suppress popular resistance by force, the second to sweeten and embellish the lot of the oppressed with empty promises of a heavenly kingdom. ~ Vladimir Lenin,
552:BEQUEST. You left me, sweet, two legacies, — A legacy of love A Heavenly Father would content, Had He the offer of; You left me boundaries of pain Capacious as the sea, Between eternity and time, Your consciousness and me. ~ Emily Dickinson,
553:Even when we were dead in our transgressions, [God] made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus” (Ephesians 2:5-6). ~ Tony Evans,
554:Still more horrible was the color of the flames that licked the latticed cabin vents before shooting skyward, as though - might I say? - the sun itself had crashed to earth, spewing its heavenly fire in all directions. ~ Ry nosuke Akutagawa,
555:There seemed to be some heavenly support beneath his shoulder blades that lifted his feet from the ground in ecstatic suspension, as if he secretly enjoyed the ability to fly but was walking as a compromise to convention. ~ Zelda Fitzgerald,
556:He is The Bread sown in the virgin, leavened in the Flesh, molded in His Passion, baked in the furnace of the Sepulchre, placed in the Churches, and set upon the Altars, which daily supplies Heavenly Food to the faithful. ~ Peter Chrysologus,
557:It is not until Christians study the humility of Jesus as the very essence of His redemption, as the only true relationship to the Father, that the terrible lack of actual, heavenly humility will become a burden and a sorrow. ~ Andrew Murray,
558:The impact hit her like a physical blow. He was..."Beautiful." Eyes of such pure undiluted blue it was as if some heavenly artist had crushed sapphires into his paints and then colored in the irises with the finest of brushes. ~ Nalini Singh,
559:There was no going around it, so we tried to race back to the inlet, but the storm was moving too fast. Winds over fifty miles an hour. It hit us all at once like a heavenly fist, a mighty slam of stinging rain and raucous seas. ~ Hugh Howey,
560:If the clouds split open and an archangel descended onto the street in all of his heavenly glory and tried to make Rogan see reason, he would fail miserably and have to pack up his flaming sword and go back to Heaven in shame. ~ Ilona Andrews,
561:It happened that sometimes I kissed in mirrors the reflection of my face; since the hands, face and tears of Annalena had caressed it, my face seemed suffused to me divinely beautiful and as if suffused with heavenly sweetness. ~ Oscar Milosz,
562:The inability to live in the present lies in the fear of leaving the sheltered position of anticipation or memory, and so of admitting that this is the only life that one is ever likely (heavenly intervention aside) to live. ~ Alain de Botton,
563:Atoms dead could never thus Stir the human heart of us Unless the beauty that we see The veil of endless beauty be, Filled full of spirits that have trod Far hence along the heavenly sod And seen the bright footprints of God.175 ~ James W Sire,
564:If man spoke only when he had something worth while to say and said that as quickly as possible, ninety-eight per cent of the human race might as well be dumb, thereby establishing a heavenly harmony from pate to tonsil. ~ Edgar Rice Burroughs,
565:In ancient tales she could have been one of those divine creatures who borrow their mothers’ wombs to enter the mortal world and make a name for themselves, as a heroine or a devil, depending on the intention of the heavenly powers. ~ Yiyun Li,
566:For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. —EPHESIANS 6:12 ~ Frank E Peretti,
567:The central debate concerns whether the descriptions of vv. 4–5 (e.g., “enlightened,” “tasted the heavenly gift,” “shared in the Holy Spirit,” “tasted of the goodness of the word of God”) depict people who were once true Christians. ~ Anonymous,
568:Obedience is a virtue of so excellent a nature, that Our Lord was pleased to mark its observance upon the whole course of His life; thus He often says, He did not come to do His Own will, but that of His Heavenly Father. ~ Saint Francis de Sales,
569:Sometimes when we hear a song we breathe deeply and sigh. This reminds the prophet that the soul arises from heavenly harmony. In thinking about this, he was aware that the soul itself has something in itself of this music. ~ Hildegard of Bingen,
570:the Son of God was coming to earth—a King entering His domain! In heaven, angels do God’s bidding and offer ceaseless worship. How appropriate that heavenly servants be given a part in preparing the way for the Savior’s birth! ~ Warren W Wiersbe,
571:United with the angels and saints of the heavenly Church, let us adore the most Holy Sacrament of the Eucharist. Prostrate, we adore this great mystery that contains God's new and definitive covenant with humankind in Christ. ~ Pope John Paul II,
572:A loving parent would be sorely grieved if his child could not trust him; and how ungenerous, how unkind is our conduct when we put so little confidence in our heavenly Father who has never failed us, and who never will. ~ Charles Haddon Spurgeon,
573:Heavenly Father and Mother, make us thankful for all the blessings of this life, and make us ever mindful of the patient hands that oft in weariness spread our tables and prepare our daily food. For humanity's sake, Amen. ~ Elizabeth Cady Stanton,
574:You remember to trust in Heavenly Father. Life is a blessing, but it is also a testing. Take the one as you do the other and trust Him who allows all. Trust what Creator is doing, though we cannot understand it or see the full path. ~ Lori Benton,
575:Let the soul be drawn out and upward, that God may grant us a breath of the heavenly atmosphere. We may keep so near to God that in every unexpected [100] trial our thoughts will turn to Him as naturally as the flower turns to the sun. ~ Anonymous,
576:Nature has given women two painful but heavenly gifts, which distinguish them, and often raise them above human nature,--compassion and enthusiasm. By compassion, they devote themselves; by enthusiasm they exalt themselves. ~ Alphonse de Lamartine,
577:Of man's first disobedience, and the fruit/Of that forbidden tree, whose mortal taste/Brought death into the world, and all our woe,/With loss of Eden, till one greater Man/Restore us, and regain the blissful seat,/Sing heavenly muse ~ John Milton,
578:On your very worst, most rebellious, and most faithless day, you can run into the holy presence of your heavenly Father and he will not turn you away. Your acceptance has not been, nor will it ever be, based on your performance. ~ Paul David Tripp,
579:You left me - Sire - two Legacies
A Legacy of Love
A Heavenly Father
Had He the offer of -

You left me Boundaries of Pain -
Capacious as the Sea -
Between Eternity and Time -
Your Consciousness - and Me - ~ Emily Dickinson,
580:For we are not contending against flesh and blood, but against the principalities, against the powers, against the world rulers of this present darkness, against the spiritual hosts of wickedness in the heavenly places. - Ephesians 6:12 ~ Anonymous,
581:Remember, we Christians think man lives for ever. Therefore, what really matters is those little marks or twists on the central, inside part of the soul which are going to turn it, in the long run, into a heavenly or a hellish creature. ~ C S Lewis,
582:Now, in order that true religion may shine upon us, we ought to hold that it must take its beginning from heavenly doctrine and that no one can get even the slightest taste of right and sound doctrine unless he be a pupil of Scripture. ~ John Calvin,
583:Aim at Heaven and you will get earth ‘thrown in’: aim at earth and you will get neither.”34 We need a generation of heavenly minded people who see human beings and the earth itself not simply as they are, but as God intends them to be. ~ Randy Alcorn,
584:All great movies are about love. Love lost, found, destroyed, regained, bought, sold, dying, and being born. [...] It was about lightning cigarette smoke so it looked like Heavenly Fire and lightning women so they looked like angels ~ Cassandra Clare,
585:The immensity of the universe with the vastness of space and uncountable heavenly bodies is so outside our control and power. What is man compared to such awesome magnificence? It is a humbling experience to note one’s insignificance. ~ Sharon Lathan,
586:O Heavenly Children, God has blessed you all with many treasures that only the most purehearted already know. His fruitful garden is vast and without measure, and in your own very bodies, He has planted metals of copper, silver and gold. ~ Suzy Kassem,
587:Religion has the same relation to man's heavenly condition that mathematics has to his earthly one: both the one and the other are merely the rules of the game. Belief in God and belief in numbers: local truth and truth of location. ~ Vladimir Nabokov,
588:When we follow God’s call and not our own, have we truly wasted our potential—throwing it out like trash? Or have we laid it down and planted it where our heavenly Father will raise and transform it into glorious resurrection fruit? ~ Hannah K Grieser,
589:We need a generation of heavenly minded people who see human beings and the earth itself not simply as they are, but as God intends them to be. Such people will pass on a heritage to their children far more valuable than any inheritance. ~ Randy Alcorn,
590:Heaven is my father and begot me; I have for my family all this heavenly circle. My mother is the boundless earth. But I-know not to what all this mysterious universe is like, my eyes are troubled and I move as if enchained in my own thought. ~ Rig Veda,
591:Heavenly Father, loosen my grip on the things of this world. Lead me in the dance of spontaneous, cheerful giving, and let that generosity remind me always of your grace toward me, which I in no way deserve. In your Son’s name I pray, amen. ~ Max Lucado,
592:My child, the troubles and temptations of your life are beginning and may be many, but you can overcome and outlive them all if you learn to feel the strength and tenderness of your Heavenly Father as you do that of your earthly one. ~ Louisa May Alcott,
593:The divine bards are the friends of my virtue, of my intellect, of my strength. They admonish me that the gleams which flash across my mind are not mine, but God's; they had the like, and were not disobedient to the heavenly vision ~ Ralph Waldo Emerson,
594:There is a phenomenon called Trail Magic, known and spoken of with reverence by everyone who hikes the trail, which holds that often when things look darkest some little piece of serendipity comes along to put you back on a heavenly plane. ~ Bill Bryson,
595:And here is one choice that our Father wants us to understand as Christians – and I believe this is the choice of our age: Do we want to be brave or safe? Gently, lovingly, our heavenly Father wants us to know that we simply can’t be both. ~ Gary Haugen,
596:If contempt of the world and heavenly affection is a necessary temper of christians, it is necessary that this temper appear in the whole course of their lives, in their manner of using the world, because it can have no place anywhere else. ~ William Law,
597:Love heals. Heals and liberates. I use the word love, not meaning sentimentality, but a condition so strong that it may be that which holds the stars in their heavenly positions and that which causes the blood to flow orderly in our veins. ~ Maya Angelou,
598:Patience is tied very closely to faith in our Heavenly Father. Actually, when we are unduly impatient, we are suggesting that we know what is best—better than does God. Or, at least, we are asserting that our timetable is better than His ~ Neal A Maxwell,
599:Shut the world out, withdraw from all worldly thoughts and occupations, and shut yourself in alone with God, to pray to Him in secret. Let this be your chief object in prayer: to realize the presence of your heavenly Father.1 —ANDREW MURRAY ~ Mike Bickle,
600:What man who carries a heavenly soul in him, has not groaned to perceive, that unless he committed a sort of suicide as to the practical things of this world, he never can hope to regulate his earthly conduct by that same heavenly soul? ~ Herman Melville,
601:You left me, sweet, two legacies,
A legacy of love
A Heavenly Father would content,
Had He the offer of;

You left me boundaries of pain
Capacious as the sea,
Between eternity and time,
Your consciousness and me. ~ Emily Dickinson,
602:You will be at your best forever, Even now you have good moments. Occasional glimpses of your heavenly self. When you change your baby's diaper, forgive your boss's temper, tolerate your spouse's moodiness, you display traces of saintliness. ~ Max Lucado,
603:Astrology presupposes that the heavenly bodies are regulated in their movements in harmony with the destiny of mortals: the moral man presupposes that that which concerns himself most nearly must also be the heart and soul of things. ~ Friedrich Nietzsche,
604:Dear heavenly Father, blessed are those who hear Your Word and fear You, for they seek Your grace and righteousness. Move us to praise and worship You with joyful hearts because of Your Word, Jesus, that we might inherit life everlasting. Amen. ~ Anonymous,
605:Service to humanity is service to God. Let the love and light of the Kingdom radiate through you until all who look upon you shall be illumined by its reflection. Be as stars, brilliant and sparkling in the loftiness of their heavenly station. ~ Abdu l Bah,
606:I endeavored to give thanks to our Heavenly Father for all his mercies to me, for his preservation of me through all the dangers I have passed, and all the blessings which he has bestowed upon me, for I know I fall far short of my obligations ~ Robert E Lee,
607:It was a tender and heart-dissolving prayer, full of sorrow, yet so imbued with celestial hopes, that the music of a heavenly harp, swept by the fingers of the dead, seemed faintly to be heard among the saddest accents of the minister. ~ Nathaniel Hawthorne,
608:Or perhaps the afterlife embraces the aspects of ourselves that love in all their facets, and that part of Michael's mother that did love me is grown into a whole self, and taps her feet impatiently on the step of the wondrous heavenly city. ~ Nick Harkaway,
609:Although her eyes are neither golden nor heavenly blue, Terri Stambaugh has the vision of an angel, for she sees through you and knows your truest heart, but loves you anyway, in spite of all the ways that you have fallen from a state of grace. ~ Dean Koontz,
610:Children with harsh fathers accept much of what is thrown their way as normal because they don’t have a frame of reference for anything else, and this twisted template unfortunately becomes the basis for their picture of the heavenly Father. ~ Robert Whitlow,
611:A heavenly light more brilliant than all others sheds its radiance everywhere, and he who was begotten before the morning star and all the stars of heaven, Christ, mighty and immortal, shines upon all creatures more brightly than the sun. ~ Hippolytus of Rome,
612:drink? What will we wear?’ 32These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. 33Seek the Kingdom of God* above all else, and live righteously, and he will give you everything you need. 34“So ~ Anonymous,
613:If there is anything that can bind the heavenly mind of man to this dreary exile of our earthly home and can reconcile us with our fate so that one can enjoy living,-then it is verily the enjoyment of the mathematical sciences and astronomy. ~ Johannes Kepler,
614:In my studies of astronomy and philosophy I hold this opinion about the universe, that the Sun remains fixed in the centre of the circle of heavenly bodies, without changing its place; and the Earth, turning upon itself, moves round the Sun. ~ Galileo Galilei,
615:Not all the blood of beasts, On Jewish altars slain, Could give the guilty conscience peace, Or wash away the stain. But Christ the heavenly Lamb, Takes all our sins away; A sacrifice of nobler name And richer blood than they. (Isaac Watts) ~ Warren W Wiersbe,
616:Formless spiritual. Father, Word and Holy Breath. Allfather, the heavenly man. Hiesos Kristos, magician of the beautiful, the Logos who suffers in us at every moment. This verily is that. I am the fire upon the alter. I am the sacrificial butter. ~ James Joyce,
617:He was six feet six inches of confusing male. Lord, the man was huge, muscular and smelled heavenly. She just wanted to run her nose all over him, inhaling that spicy, earthy scent that made her inner wolf want to jump up and strut around for him. ~ Katie Reus,
618:I pray that our Heavenly Father may assuage the anguish of your bereavement, and leave you only the cherished memory of the loved and lost, and the solemn pride that must be yours, to have laid so costly a sacrifice upon the altar of Freedom. ~ Abraham Lincoln,
619:One of the most distinct features of this whole human history is god flattery! People never get tired of buttering every kind of gods in the hope of getting earthly benefit or obtaining heavenly plunder! Man is no doubt a tireless flunkey! ~ Mehmet Murat ildan,
620:Part of the answer to the question that life's roller-coaster ride repeatedly raises, why has this happened to me? is always: it is moral training and discipline, planned by my Heavenly Father to help me forward along the path of Chrislike virtue. ~ J I Packer,
621:Soft as Memnon's harp at morning, To the inward ear devout, Touched by light, with heavenly warning Your transporting chords ring out. Every leaf in every nook, Every wave in every brook, Chanting with a solemn voice Minds us of our better choice. ~ John Keble,
622:The past and present are after all so close, almost one, as if time were an artificial teasing out of a material which longs to join, to interpenetrate, and to become heavy and very small like some of those heavenly bodies scientists tell us of. ~ Iris Murdoch,
623:For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. EPHESIANS 6 : 12 “All those gathered here will ~ Sarah Young,
624:For three days now this angel, almost too heavenly for earth has been my fiancée ... Life stands before me like an eternal spring with new and brilliant colours. Upon his engagement to Johanne Osthof of Brunswick; they married 9 Oct 1805. ~ Carl Friedrich Gauss,
625:I heard someone say once that many of us only seem able to find heaven by backing away from hell. And while the place that I’ve arrived at in my life may not precisely be everyone’s idea of heavenly, I could swear sometimes — I hear angels sing. ~ Carrie Fisher,
626:Zeal is that pure and heavenly flame,The fire of love supplies ;While that which often bears the name,Is self in a disguise.True zeal is merciful and mild,Can pity and forbear ;The false is headstrong, fierce and wild,And breathes revenge and war. ~ John Newton,
627:A temple is a place in which those whom He has chosen are endowed with power from on high—a power which enables us to use our gifts and capabilities—to bring to pass our Heavenly Father's purposes in our own lives and the lives of those we love. ~ David B Haight,
628:Christians who remain faithful to their baptismal vows can expect the same heavenly reward: heaven is not arranged in first-class, second-class, and third-class compartments, according to the degree of renunciation one has practiced in this life. ~ Elaine Pagels,
629:I heard someone say once that many of us only seem able to find heaven by backing away from hell. And while the place that I've arrived at in my life may not precisely be everyone's idea of heavenly, I could swear sometimes -- I hear angels sing. ~ Carrie Fisher,
630:I hope the Great Heavenly Father, who will look down upon us, will give all the tribes his blessing, that we may go forth in peace, and live in peace all our days, and that He will look down upon our children and finally lift us far above this earth. ~ Red Cloud,
631:It was Plato, according to Sosigenes, who set this as a problem for those concerned with these things, through what suppositions of uniform and ordered movements the appearances concerning the movements of the wandering heavenly bodies could be preserved. ~ Plato,
632:Legacies, however, were God’s business. His own duty was to live every day as God’s man and leave the rest to his heavenly Father. The only legacy he needed be concerned with was that God remembered his name, even if no one else did. Ernest’s ~ Michael R Phillips,
633:Offended you again,” her godmother said with satisfaction. “Come along, then. We’ll go to my chambers. The butler put me in one of the towers, and it’s utterly heavenly, like being stuck in the clouds except for the pigeons crapping on the windows. ~ Eloisa James,
634:One thing I do [it is my one aspiration]: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal to win the [supreme and heavenly] prize to which God in Christ Jesus is calling us upward. PHILIPPIANS 3:13-14 AMP ~ Various,
635:The higher worlds are around us. These worlds are not only heavenly worlds, not only worlds of happiness, though paradise and happiness are in them, but they are also worlds that could be terrible for the people, by dangerous facts and creatures. ~ Rudolf Steiner,
636:The thought that my dear Heavenly Father is always near, giving me abundantly of all those things, which truly enrich life and make it sweet and beautiful, makes every deprivation seem of little moment compared with the countless blessings I enjoy. ~ Helen Keller,
637:This, and this alone, is Christianity, a universal holiness in every part of life, a heavenly wisdom in all our actions, not conforming to the spirit and temper of the world but turning all worldly enjoyments into means of piety and devotion to God. ~ William Law,
638:Bodily and spiritual affliction are the surest sign of Divine predilection. Gratitude for suffering is a precious jewel for our heavenly crown... Man should always firmly believe that God sends just that trial which is most beneficial for him. ~ Gertrude the Great,
639:When God's children disobeyed their heavenly Father, they damaged everything. When Adam and Eve rebelled against the King of the universe, they broke the whole world. This is why there is evil and suffering. Bad things happen in a world that's broken. ~ Greg Koukl,
640:Where some one else's welfare is concerned, a young girl becomes as ingenious as a thief. Guileless where she herself is in question, and full of foresight for me,--she is like a heavenly angel forgiving the strange incomprehensible sins of earth. ~ Honor de Balzac,
641:Where some one else's welfare is concerned, a young girl becomes as ingenious as a thief. Guileless where she herself is in question, and full of foresight for me,-she is like a heavenly angel forgiving the strange incomprehensible sins of earth. ~ Honore de Balzac,
642:Lilies
O see-saws! O Lilies!
Enemas of silver!
Disdainful of labours,
disdainful of famines!
Dawn fills you with
a [wound-searching,] cleansing love!
A heavenly sweetness
butters your stamens!
Armand Silvestre
~ Arthur Rimbaud,
643:None of the heavenly gods quits his sphere to come upon the earth, while man mounts up to heaven and measures it. He knows what is on high and what is below. He knows all correctly and, what is more, has no need to leave the earth in order to exalt himself. ~ Hermes,
644:O Heavenly Children, God's messengers are as limitless as the fish in the sea. They come in all colors, regions, languages and creeds. But their message is one and the same, don't you see? He only wishes to unite all His children under one family tree. ~ Suzy Kassem,
645:You can wake up every day looking forward to new adventures with hope smiling brightly before you because you have a Savior. You are baptized in His Church.... You just need to stay in, pressing forward with a brightness of hope to your heavenly home. ~ Julie B Beck,
646:Laughter—one of the most precious of God’s gifts; the very salt, the very light, the very fresh air of life; the divine disinfectant, the heavenly purge. Could one ever be real friends with somebody one didn’t laugh with? Of course one couldn’t. ~ Elizabeth von Arnim,
647:So what you’re saying is that while you and all the other believers enjoy heavenly paradise, I’m stuck down here protecting those who hate me. How am I meant to protect them in the first place when they run at the first glimpse of my horns?” - Sam ~ Phillip W Simpson,
648:The past and the present are after all so close, so almost one, as if time were an artificial teasing out of a material which longs to join, to interpenetrate, and to become heavy and very small like some of those heavenly bodies scientists tell us of. ~ Iris Murdoch,
649:Every time you make a choice you are turning the central part of you, the part of you that chooses, into something a little different from what it was before...you are slowly turning this central thing either into a heavenly creature or a hellish creature. ~ C S Lewis,
650:If true religion is to beam upon us, our principle must be, that it is necessary to begin with heavenly teaching, and that it is impossible for any man to obtain even the minutest portion of right and sound doctrine without being a disciple of Scripture. ~ John Calvin,
651:I hope you also know that your heavenly Father loves you unconditionally and without limit. You are a treasured child of God, most worthy of all goodness that comes into your life. And definitely worthy of a fine man like Nolan. ~Aunt Iris to Hannah ~ Susan Anne Mason,
652:I turned my face away. She should not act thus. She ought
not to excite my imagination with such displays of heavenly
innocence and happiness, nor awaken my heart from its slumbers,
in which it dreams of the worthlessness of life! ~ Johann Wolfgang von Goethe,
653:Or you may be such a thunderingly exalted creature as to be altogether deaf and blind to anything but heavenly sights and sounds. Then the earth for you is only a standing place- whether to be like this is your loss or your gain I won't pretend to say. ~ Joseph Conrad,
654:Very whitely still The lilies of our lives may reassure Their blossoms from their roots, accessible Alone to heavenly dews that drop not fewer; Growing straight out of man's reach, on the hill. God only, who made us rich, can make us poor. ~ Elizabeth Barrett Browning,
655:Is it not heavenly irony that God pressed the headman's sword of morals into the hands of the newspaper writers? Perhaps the great God Pan thought they would be the fittest to handle the sword, since they are so intimately associated with mental prostitution. ~ Various,
656:The Earth Angel Annika herself had given me the dagger when she’d told me that I needed to bring her the teeth of ten demons I’d killed for admission to Avalon. An angel had dipped the dagger in heavenly water, which gave it the ability to slay demons. ~ Michelle Madow,
657:Your heavenly Father has known you from your mother’s womb. Only He really understands you and the things that have fought hard to wound your soul and steal your confidence. He sees you through eyes uncluttered by human hindrances and social sentiment. ~ Victoria Boyson,
658:According to inflation, the more than 100 billion galaxies, sparkling throughout space like heavenly diamonds, are nothing but quantum mechanics writ large across the sky. To me, this realization is one of the greatest wonders of the modern scientific age. ~ Brian Greene,
659:All persons, places, and events in this book are real. Certain speeches and thoughts are necessarily constructions by the author. No names have been changed to protect the innocent, since God Almighty protects the innocent as a matter of Heavenly routine. ~ Kurt Vonnegut,
660:That which had grown from the earth, to the earth, But that which has sprung from heavenly seed, Back to the heavenly realms returns. This is either a dissolution of the mutual involution of the atoms, or a similar dispersion of the unsentient elements. ~ Marcus Aurelius,
661:Wow," I heard Mom say, and I turned to her with a smile.
"Good luck explaining to God that you used to spank one of his heavenly beings."
Mom gave a startled laugh. "Sophie!"
"What? You did.I hope you like hot weather, Mom, that's all I'm saying. ~ Rachel Hawkins,
662:All who wait upon the Lord shall rise higher and higher upon the mighty pinions of strong devotion, and with the unblinking eye of faith, into the regions of heavenly-mindedness, and shall approach nearer and nearer to God, the Sun of our spiritual day. ~ John Angell James,
663:But I remembered Ephesians 6:12, and it seemed to fit: “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. ~ Lysa TerKeurst,
664:Heavenly Father
'Heavenly Father' - take to thee
The supreme iniquity
Fashioned by thy candid Hand
In a moment contraband Though to trust us - seems to us
More respectful - 'We are Dust' We apologize to thee
For thine own Duplicity ~ Emily Dickinson,
665:Therefore I would not have it unknown to Your Holiness, the the only thing which induced me to look for another way of reckoning the movements of the heavenly bodies was that I knew that mathematicians by no means agree in their investigation thereof. ~ Nicolaus Copernicus,
666:All I meet I find assists me In my path to heavenly joy: Where, though trials now attend me, Trials never more annoy. "Blest there with a weight of glory, Still the path I'll ne'er forget, But, exulting, cry, it led me To my blessed Saviour's seat. ~ Charles Haddon Spurgeon,
667:God, or rather the fiction of God, is thus the sanction and the intellectual and moral cause of all the slavery on earth, and the liberty of men will not be complete, unless it will have completely annihilated the inauspicious fiction of a heavenly master. ~ Mikhail Bakunin,
668:I promise you in [Jesus] name that if you pray with a sincere desire to hear your Heavenly Father's voice in the messages of this conference, you will discover that He has spoken to you to help you, to strengthen you, and to lead you home into His presence. ~ Robert D Hales,
669:Martin Luther, when he walked in the woods, used to raise his hat to the birds and say, ‘Good morning, theologians—you wake and sing, but I, old fool, know less than you and worry over everything, instead of simply trusting in the heavenly Father’s care. ~ Richard Wurmbrand,
670:Never forget who you are; a daughter of a Heavenly Father. You have royal heritage, and anyone who makes you feel like less that is not a man,husband,father, or friend,simply someone who is afraid of you because he knows who you are, but doesn't know who he is. ~ Glenn Beck,
671:The Holy Spirit is not a heavenly agent that we can dispatch to accomplish our missions in life. He functions through us as believers. We are His temple today.1Cor.3:16-17; 6:19 He moves among people when we do. He accomplishes His mission in us and through us. ~ T L Osborn,
672:You think angels are gentle," said Julian, "they are anything but. They bring justice in blood and heavenly fire. They take vengeance with fists and iron. Their glory is such it would burn out your eyes if you looked at them. It is a cold and brutal glory. ~ Cassandra Clare,
673:'Blessed are the poor in spirit, for they shall see God' suggested to me a heavenly welfare program for the meek. Today that saying reveals an astute insight into egotism, about how those with swollen pride or vanity cannot see anything larger than themselves. ~ Huston Smith,
674:Each ten days (i.e., one ancient Egyptian week) the heavens complete a full revolution in reference to the Giza Plateau dimensions. Menkaure's angular drift served as an observational tool for tracing the temporal positions of the stars on the heavenly map. ~ Ibrahim Ibrahim,
675:God calls us to a wild adventure, not a tea party, my dear. I don't follow Jesus because he can give me a life without pain. I follow him because he is good. Someday I will follow him right through death, and into our Heavenly Father's house."
Aunt Wealthy ~ Martha Finley,
676:How dangerous it is for our salvation, how unworthy of God and of ourselves, how pernicious even for the peace of our hearts, to want always to stay where we are! Our whole life was only given us to advance us by great strides toward our heavenly country. ~ Francois Fenelon,
677:You should be a person who can establish the Heavenly Kingdom rather than just the one who can go there. Those who can go to heaven are those who wish to be dependent on God, but those capable of building the Kingdom are those who can let God depend on them. ~ Sun Myung Moon,
678:Again, [amen,] I say to you, if two of you agree on earth about anything for which they are to pray, it shall be granted to them by my heavenly Father. For where two or three are gathered together in my name, there am I in the midst of them.”
(Matthew 18:19-20) ~ Anonymous,
679:Every day He humbles Himself just as He did when from from His heavenly throne into the Virgin's womb; every day He comes to us and lets us see Him in lowliness, when He descends from the bosom of the Father into the hands of the priest at the altar. ~ Saint Francis of Assisi,
680:I want a thousand things for my children, and I ask without hesitation, but I want nothing more than that God would be glorified. Life is just a breath. All that will matter forever in our heavenly state is the glory that came to God through their lives and ours. ~ Beth Moore,
681:What comes to mind when you think of heaven? Heaven is referred to in fifty-four of the Bible's sixty-six books, and the final two chapters of the Bible are a virtual travelogue of our heavenly home. To visualize heaven accurately, study the Bible continually. ~ David Jeremiah,
682:When the Day of Judgment dawns and people, great and small, come marching in to receive their heavenly rewards, the Almighty will gaze upon the mere bookworms and say to Peter, “Look, these need no reward. We have nothing to give them. They have loved reading. ~ Virginia Woolf,
683:Before us lay a painful road, And guidance have I sought in duteous love From Wisdom's heavenly Father. Hence hath flowed Patience, with trust that, whatsoe'er the way Each takes in this high matter, all may move Cheered with the prospect of a brighter day. ~ William Wordsworth,
684:Only One Thing One thing I do [it is my one aspiration]: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal to win the [supreme and heavenly] prize to which God in Christ Jesus is calling us upward. PHILIPPIANS 3:13-14 AMP ~ Various,
685:The poor, who have nothing in themselves, to them comes the kingdom. The meek, who seek nothing in themselves, will inherit the earth. The blessings of heaven and earth are for the lowly. For the heavenly and the earthly life, humility is the secret of blessing. ~ Andrew Murray,
686:This is your Father’s world. He has your back, He goes before you, He is the rock beneath you and your heavenly Father above. This is your Father’s world, and He has created this wide world is as a playground for His children.

So: Go pray; and go play. ~ Peter J Leithart,
687:God's wisdom is like the rainbow, in symmetry, beauty, and variety. He does not paint scenes merely in black and white, but uses a riot of colour from the heavenly palette in order to show the wonder of His wise dealings with His people. - Sinclair Ferguson ~ John F MacArthur Jr,
688:The heavenly host presented themselves around this throne, the bene ha Elohim, or Sons of God, ten thousand times ten thousand of his holy ones, the divine council. Their presence flashed like lightning that would burn out the eyes of any human being in the flesh. ~ Brian Godawa,
689:The soul that is yielded to Christ becomes His own fortress, which He holds in a revolted world, and He intends that no authority shall be known in it except His own. A soul thus kept in possession by the heavenly agencies is impregnable to the assaults of Satan. ~ Ellen G White,
690:The humble soul is blessed. The Lord loves her. The Mother of God is higher than all in humility, and therefore all races bless her on earth, while the heavenly powers serve her. And the Lord has given us this blessed Mother of His as a defender and helper. ~ Silouan the Athonite,
691:What can this world offer comparable with that insight into spiritual things, that keen faith, that heavenly peace, that high sanctity, that everlasting righteousness, that hope of glory, which they have, who in sincerity love and follow our Lord Jesus Christ? ~ John Henry Newman,
692:The rabbi stated: When you look into the face of the person who is beside you, and you can see that person is your brother or your sister, then finally the night has ended, and the day has begun. Hastening that heavenly day, is the moral work of our generation. ~ Thomas L Friedman,
693:As to your Newton, I confess I do not understand his void and his gravity; I admit he has demonstrated the movement of the heavenly bodies with more exactitude than his forerunners; but you will admit it is an absurdity to to maintain the existence of Nothing. ~ Frederick The Great,
694:By our Heavenly Father and only because of God, only because of God. We're like other couples. We do not get along perfectly; we do not go without arguments and, as I call them, fights, and heartache and pain and hurting each other. But a marriage is three of us. ~ Barbara Mandrell,
695:Sometimes in astronomy, a heavenly body has been virtually invisible until a single observer detects its presence and points it out to his colleagues, who then see it with increasing clarity. Perhaps a myriad of unknown senses are only awaiting our consciousness. ~ Marilyn Ferguson,
696:God has graciously called us; now we must live up to that calling. That cannot mean less than that we should become increasingly holy, self-denying, loving, full of integrity, steeped in the knowledge of God and his Word, delighted to trust and obey our heavenly Father. ~ D A Carson,
697:Hurts come because we live in a world where God has given men free will. But God is love. A loving father gives his children, once they’re of age, the ability to make their own choices. Our Heavenly Father does the same, and because of that, chaos sometimes ensues. ~ Christy Barritt,
698:I have been happy . . . in believing that . . . whatever follies we may be led into as to foreign nations, we shall never give up our Union, the last anchor of our hope, and that alone which is to prevent this heavenly country from becoming an arena of gladiators. ~ Thomas Jefferson,
699:Well I was born a rambler friends, and I intend to die that way. It could be twenty years from now it could be most any day. But if there ain't no whiskey and wimen lord behind those heavenly doors, I'm gonna take my chances down below and of that you can be sure. ~ Townes Van Zandt,
700:God too. This will be the biggest blessing of all. But to get to this place, we must trust him. So are we there yet? No, not yet. But just sit back and enjoy the ride. Our heavenly Father knows exactly what he’s doing, and he will keep his promise to be with us always. ~ Randy Frazee,
701:On the wings of aspiration man rises from earth to heaven, from ignorance to knowledge, from the under darkness to the upper light. Without it he remains a grovelling animal, earthly, sensual, unenlightened, and uninspired. Aspiration is the longing for heavenly things. ~ James Allen,
702:From the first opening of our eyes, it is the light that attracts us. We clutch aimlessly with our baby fingers at the gossamer-motes in the sunbeam, and we die reaching out after an ineffable blending of earthly and heavenly beauty which we shall never fully comprehend. ~ Lucy Larcom,
703:I hope you also know that your heavenly Father loves you unconditionally and without limit. You are a treasured child of God, most worthy of all goodness that comes into your life. And definitely worthy of a fine man like Nolan. ~ Susan Anne MasonAunt Iris to Hannah ~ Susan Anne Mason,
704:O Heavenly Children, do not forget that God is here, there and everywhere. The birds are his eyes and the air is his ears. And as you sleep, your heart and soul rest naked before him. He can drink from the rivers of your thoughts, and even feel the wetness of your tears. ~ Suzy Kassem,
705:Until Sir Isaac Newton wrote down the universal law of gravitation, nobody had any reason to presume that the laws of physics at home were the same as everywhere else in the universe. Earth had earthly things going on and the heavens had heavenly things going on. ~ Neil deGrasse Tyson,
706:am in so much trouble! I’m ruined! I’m just a human being—fallible and stammering. My lips are encrusted with filth; and I live among people just like me. But here I am, and I’ve seen with my very own eyes none other than the King, the Eternal, Commander of heavenly armies. ~ Anonymous,
707:What can this world offer comparable with that insight into spiritual things, that keen faith, that heavenly peace, that high sanctity, that everlasting righteousness, that hope of glory, which they have, who in sincerity love and follow our Lord Jesus Christ? ~ Saint John Henry Newman,
708:Dear Heavenly Father, I pray You pour out Your Holy Spirit into me as Your vessel. I pray You fill me with Your Spirit until I am overflowing with Your goodness. Lord I pray that Your goodness ignites me to the point I can’t contain it and my light shines for all to see. ~ Glenn Langohr,
709:There she was, the mother of me, like a lit plinth,
Heavenly, though I was reared to find this kind

Of visitation impractical; she was an unbearable detail
Of the supreme celestial map,

Of which I had been taught that there was
No such thing. ~ Lucie Brock Broido,
710:This is why mothers have more babies. We forget about the pain and discomfort and wild inconvenience of pregnancy and childbirth so we can feel that heavenly feeling of holding a warm baby snuggled and content against our chests again. It's like nothing else in this world. ~ Lisa Genova,
711:He possesses dominion over himself, and is happy, who can every day say, "I have lived." Tomorrow the heavenly father may either involve the world in dark clouds, or cheer it with clear sunshine, he will not, however, render ineffectual the things which have already taken place. ~ Horace,
712:Himmlisch ist's wenn ich bezwungen Meine irdische Begier; Aber doch wenn's nich gelungen Hatt' ich auch recht huebsch Plaisir! Loosely translated: It is heavenly, when I overcome My earthly desires But nevertheless, when I'm not successful, It can also be quite pleasurable. ~ Leo Tolstoy,
713:If you are to go to Christ, do not put on your good doings and feelings, or you will get nothing. Go in your sins, they are your livery. Your ruin is your argument for mercy! Your poverty is your plea for heavenly alms! And your need is the motive for heavenly goodness. ~ Charles Spurgeon,
714:Sometime in the eternities to come, we will see that our trials were calculated to cause us to turn to our Heavenly Father for strength and support. Any affliction or suffering we are called upon to bear may be directed to give us experience, refinement, and perfection. ~ Delbert L Stapley,
715:To tell the truth, love is a heavenly beast that scares the hell out of me. I watch it devour people, two by two; it fascinates them with the lure of eternity, shuts them up in a sort of cocoon, lifts them up to heaven, and then drops their carcasses back to earth like peels. ~ Kamel Daoud,
716:But now, since you are set among Knights of heavenly adventures, if you were worsted at that tournament it is no marvel. For the tournament was meant for a sign, and the earthly Knights were they who were clothed in black in token of the sins of which they were not yet purged. ~ Andrew Lang,
717:My working method has more often than not involved the subtraction of weight. I have tried to remove weight, sometimes from people, sometimes from heavenly bodies, sometimes from cities; above all I have tried to remove weight from the structure of stories and from language. ~ Italo Calvino,
718:This unhoused, exiled Satan was perhaps the heavenly patron of all exiles, all unhoused people, all those who were torn from their place and left floating, half-this, half-that, denied the rooted person's comforting, defining sense of having solid ground beneath their feet. ~ Salman Rushdie,
719:A heavenly portal is a spherical opening of light that offers divine protection by which angels and heavenly beings can come and go, without demonic interference. God has designed portals to begin in the third Heaven, travel through the second Heaven, and open upon Earth. ~ John Paul Jackson,
720:Dear Heavenly Father, sometimes I feel like I’m not going to make it. Thank You for friends that come alongside me and cheer me on when I feel like I’m about to go under. Most of all, thank You for always being with me and cheering me on in the great race of life. I love You! ~ Sharon Jaynes,
721:Faith in the future life is … faith in the truth of the imagination, as faith in God is faith in the truth and infinity of human feeling. … [F]aith in God is only faith in the abstract nature of man, so faith in the heavenly life is only faith in the abstract earthly life. ~ Ludwig Feuerbach,
722:Just as a mirror, which reflects all things, is set in its own container, so too the rational soul is placed in the fragile container of the body. In this way, the body is governed in its earthly life by the soul, and the soul contemplates heavenly things through faith. ~ Hildegard of Bingen,
723:Praying always means praying through things and not giving up. It means being ever-watchful and persevering in prayer in order to see breakthrough.
God wants us to be persistent in our praying. Don’t forget to spend some quiet time praying to your Heavenly Father today. ~ Stormie Omartian,
724:I can easily conceive, most Holy Father, that as soon as some people learn that in this book which I have written concerning the revolutions of the heavenly bodies, I ascribe certain motions to the Earth, they will cry out at once that I and my theory should be rejected. ~ Nicolaus Copernicus,
725:O Heavenly Children, you chant God's name but you have forgotten him. He does not want your verses, or the coins from your purses, but for you to love and embrace each other. To uphold truth, justice and peace — and to respect your father and mother, fellow sisters and brothers. ~ Suzy Kassem,
726:The companionship their heavenly Father had seen fit to deprive them of during their middle years of life had been amply restored, and a vitality and strength of body gave them back at the end of their lives the friendship and love each had stored away for so long. Always ~ Michael R Phillips,
727:His eyes went again to the crucifix above his head, reflected in the mirror. The strained arms, the arched spine. All that effort to open the gates of heaven for us and we (he thought) probably spend out first hours among the heavenly hosts settling old scores with relatives. ~ Alice McDermott,
728:He who never looks up to a living God, to a heavenly presence, loses the power of perceiving that presence, and the universe slowly turns into a dead machine, clashing and grinding on, without purpose or end. If the light within us be darkness, how great is that darkness! ~ James Freeman Clarke,
729:In this silence of the white Host, carried in the Monstrance, are all His words; there is His whole life given in offering to the Father for each of us; there is also the glory of the glorified body, which started with the Resurrection, and still continues in Heavenly union. ~ Pope John Paul II,
730:Maybe your family is more drama than delight, more crazy than kind? I can’t say that your family will ever understand or bless you, but I know God will. Let God give you what your family doesn’t. If your earthly family doesn’t support you, then let your heavenly one take its place. ~ Max Lucado,
731:Our Lord never referred to unanswered prayer. He taught that prayers are always answered: “Everyone who asks receives”. And He implied that prayers are answered rightly because of the heavenly Father's wisdom: “Your Father knows the things you have need of before you ask Him”. ~ Oswald Chambers,
732:What is it?" Her interest piqued by the heavenly aroma.
"Delicious," I said. I could have told her it was soup made up of parsley, spinach, dill, sautéed onions, thin noodles, chickpeas, kidney beans, dried yogurt, dried mint, garlic, oil, and salt, but why spoil the surprise? ~ Sara Farizan,
733:With all those stars in the sky, why isn't there enough light for us to see by? We stumble like blinded sheep.'

'As you can see, it is clouding over. The stars can't pierce the gloom; they just wait it out. That isn't the stars fault. It is their custom to stay heavenly. ~ Gregory Maguire,
734:It was the sick and decaying who despised the body and earth and invented the heavenly realm and the redemptive drops of blood: but they took even these sweet and gloomy poisons from body and earth. They wanted to escape their own misery, and the stars were too far for them. ~ Friedrich Nietzsche,
735:It would seem, after this, that even when living upon earth we must live as if in the heavenly kingdom, dwelling there in anticipation by hope. But in reality, for the greater part, the contrary is the case. Men cling with their whole being to the earth and everything earthly. ~ John of Kronstadt,
736:But when we rise to the heavenly tribunal and place before our eyes that supreme Judge . . . then in an instant the vain confidence of men perishes and falls and conscience is compelled . . . to confess that it has nothing upon which it can rely before God.” — Francis Turretin ~ Thomas R Schreiner,
737:Hell is a state of mind -- ye never said a truer word. And every state of mind, left to itself, every shutting up of the creature within the dungeon of its own mind -- is, in the end, Hell. But Heaven is not a state of mind. Heaven is reality itself. All that is fully real is Heavenly. ~ C S Lewis,
738:May thy servant Wilford be prepared for whatever awaits him on earth and have power to perform whatever is required at his hands by the God of Heaven. I ask this blessing of my Heavenly Father in the name of Jesus Christ, the Son of the Living God. ~ The Church of Jesus Christ of Latter day Saints,
739:Psychology is the description of the reflection of the terrestial world in the heavenly plane, or, more correctly, the description of a reflection such as we, soaked as we are in our terrestial nature, imagine it, for no reflection actually occurs, only we see earth wherever we turn. ~ Franz Kafka,
740:The disciples worshipped the most high Lord Who had come down from heaven, made the earth into heaven and gone up again whence He came, having united things below with things above and formed one Church, at the same time heavenly and earthly, to the glory of His love for mankind. ~ Gregory Palamas,
741:46For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47If you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? 48Therefore you are to be perfect, as your heavenly Father is perfect. ~ Anonymous,
742:I saw the best minds of my generation destroyed by madness, starving hysterical naked, dragging themselves through the negro streets at dawn looking for an angry fix angelheaded hipsters burning for the ancient heavenly connection to the starry dynamo in the machinery of the night. ~ Allen Ginsberg,
743:Like Abraham, we are pilgrims and sojourners in this world, searching for that heavenly country, the city whose designer and builder is God. We have not seen this city, but we know it exists, and the evidence for it is the trust that we have in the One who promises to bring it to pass. ~ R C Sproul,
744:The happiness promised us in Christ does not consist in outward advantages-such as leading a joyous and peaceful life, having rich possessions, being safe from all harm, and abounding with delights such as the flesh commonly longs after. No, our happiness belongs to the heavenly life! ~ John Calvin,
745:Typically, the louder a voice gets, the bigger the knot in my gut grows. So I have to turn my heart and mind toward our Heavenly Father and ask, “Is this pit in my stomach about today or is it about what already happened in the past or about what I’m afraid might happen in the future? ~ Lisa Harper,
746:Even if you cannot always see that silver lining on your clouds, God can, for He is the very source of the light you seek. He does love you, and He knows your fears. He hears your prayers. He is your Heavenly Father, and surely He matches with His own the tears His children shed. ~ Jeffrey R Holland,
747:I have simply given up a longevity which I never possessed anyhow. I have turned away from the con game which the gods run in their heavenly side-show. I no longer care under which shell the pea of immortality might be found. I don't need it. I have my moment which is quite enough. ~ Robert Sheckley,
748:I looked, and saw: before her, cast from an unseen heavenly mirror, stood the reflection of herself, and beside it a form of splendent beauty. She trembled, and sank again on the floor helpless. She knew the one that God had intended her to be, the other that she had made herself. ~ George MacDonald,
749:-the only source of heavenly fire is.."
"Jace," Clary said grimly. "But the Silent Brothers have tried everything to separate Jace from the heavenly fire, and they can't do it. It's in his soul. So what's their plan, hitting Sebastian over the head with Jace until he passes out? ~ Cassandra Clare,
750:Cub fans, by consensus, are the best in baseball. Year after year, in good times and (mostly) bad, they turn out in vociferous numbers, sustaining themselves with a heavenly ichor that combines loyalty, criticism, cheerfulness, durability, rage, beer and hope, in exquisite proportions. ~ Roger Angell,
751:There is more than just a symbolic connection between the physical heavens and the spiritual heavens in the Bible. In some passages, the stars of heaven are linked interchangeably with angelic heavenly beings, also referred to as “holy ones” or “sons of God” (Psa. 89:5-7; Job 1:6)[12]. ~ Brian Godawa,
752:Amen meaneth assuredly, namely, that I am sure that petitions of this kind are accepted by my Heavenly Father, and heard by him, because he hath commanded us, that we should pray after this manner, and hath promised that he will hear us. Amen, Amen: that is, truly, certainly, so be it. ~ Martin Luther,
753:Bear sorrows for the sake of the Heavenly Kingdom. Without sorrows there is no salvation. On the other hand, the Kingdom of God awaits those who have patiently endured. And all the glory of the world is nothing in comparison. My joy! I implore you to acquire a peaceful spirit. ~ Seraphim of Sarov,
754:Be patient, darling, and try to trust both your heavenly and your earthly father. You know that no trial can come to you without your heavenly Father's will, and that He means this for your good. Look to Him and he will help you to bear it, and send relief in His own good time and way. ~ Martha Finley,
755:Life is hard and unfair. It is cruel and heartless, painful, trying, disappointing, unapologetic, and frequently downright awful. But that's not important. What's important is that through it all you learn how much you need your Heavenly Father and how much your friends need you. ~ Richelle E Goodrich,
756:There is one universal religion, Helen—the religion of love. Love your Heavenly Father with your whole heart and soul, love every child of God as much as ever you can, and remember that the possibilities of good are greater than the possibilities of evil; and you have the key to Heaven. ~ Helen Keller,
757:This rough magic I here abjure and when I have required some heavenly music, which even now I do, to work mine end upon their senses that this airy charm is for, I'll break my staff, bury it certain fathoms in the earth, and deeper than did ever plummet sound, I'll drown my book. ~ William Shakespeare,
758:Driving a motorcycle is like flying. All your senses are alive. When I ride through Beverly Hills in the early morning, and all the sprinklers have turned off, the scents that wash over me are just heavenly. Being House is like flying, too. You're free of the gravity of what people think. ~ Hugh Laurie,
759:If we imagine that our words are like arrows, then we can say that those arrows always fall short of the heavenly realm to which we aim them. In short, an emerging discourse acknowledges that speaking of God is never speaking of God but only ever speaking about our understanding of God. ~ Peter Rollins,
760:I have never received a heavenly dispatch. Rather, I have found that divine guidance often comes as a result of taking steps of faith. And God not only has His will, but He also has His timing for each and every situation. The Bible tells us, 'He has made everything beautiful in its time' ~ Greg Laurie,
761:When I consider your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him, the son of man that you care for him? You made him a little lower than the heavenly beings and crowned him with glory and honor. Psalm 8:3-5 ~ Beth Moore,
762:Not one thought was to be given either to the past or the future. The first was a page so heavenly sweet - so deadly sad - that to read one line of it would dissolve any courage and break down my energy. The last was an awful blank: something like the world when the deluge was gone by. ~ Charlotte Bront,
763:When I consider your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him, the son of man that you care for him? You made him a little lower than the heavenly beings and crowned him with glory and honor” (Ps. 8:3-5). ~ R C Sproul,
764:His lawté maid him presoner to be, And for the commoun proffet of the land He chesit him as presoner to stand. NICHOLAS DE FLEURY, immured with his charge on the English border at Upsettlington, had by this time no heavenly credit left, unless his state of mind was proof against angels. ~ Dorothy Dunnett,
765:Tenacious prayer is a lifestyle that produces results. Prayer is more than getting on our knees or clasping our hands while closing our eyes. Prayer is an attitude of operating in conjunction with God. Prayer involves exercising our authority for heavenly intervention in our earthly affairs. ~ Tony Evans,
766:And the dream we were conceived in will reveal a joyful face... and the world we once believed in will shine again in grace. Then why do we keep strangling life wound this Earth, crucify its soul. Though it's plain to see, this world is heavenly. We could be God's glow... Heal the world. ~ Michael Jackson,
767:For three things I thank God every day of my life: thanks that he has vouchsafed me knowledge of his works; deep thanks that he has set in my darkness the lamp of faith; deep, deepest thanks that I have another life to look forward to--a life joyous with light and flowers and heavenly song. ~ Helen Keller,
768:Our Heavenly Father does not usually cause us to seek the Savior till He has whipped us clean out of all our confidence; He cannot make us in earnest after Heaven till He has made us feel something of the intolerable tortures of an aching conscience, which is a foretaste of hell. ~ Charles Haddon Spurgeon,
769:The true guide of our conduct is no outward authority, but the voice of God, who comes down to dwell in our souls, who knows all our thoughts, to whom are owing all the truth we know, and all the good we do; for vice is voluntary, and virtue comes from the grace of the heavenly spirit within. ~ Lord Acton,
770:Christianity has spiritualised the egoism of Judaism into subjectivity (though … this subjectivity is again expressed as pure egoism), has changed the desire for earthly happiness, the goal of the Israelite religion, into the longing for heavenly bliss, which is the goal of Christianity. ~ Ludwig Feuerbach,
771:Bear sorrows for the sake of the Heavenly Kingdom. Without sorrows there is no salvation. On the other hand, the Kingdom of God awaits those who have patiently endured. And all the glory of the world is nothing in comparison. My joy! I implore you to acquire a peaceful spirit. ~ Saint Seraphim of Sarov,
772:The Lord and His Church have always encouraged education to increase our ability to serve Him and our Heavenly Father’s chlidren. For each of us, whatever our talents, He has service for us to give. And to do it well always involves learning, not once or for a limited time, but continually. ~ Henry B Eyring,
773:There is an especial work of the Spirit of God on the minds of men, communicating spiritual wisdom, light, and understanding unto them, necessary unto their discerning and apprehending aright the mind of God in his word, and the understanding of the mysteries of heavenly truth contained therein. ~ John Owen,
774:1269
You left me—Sire—two Legacies
644
You left me—Sire—two Legacies—
A Legacy of Love
A Heavenly Father would suffice
Had He the offer of—
You left me Boundaries of Pain—
Capacious as the Sea—
Between Eternity and Time—
Your Consciousness—and Me—
~ Emily Dickinson,
775:As flowers carry dewdrops, trembling on the edges of the petals, and ready to fall at the first waft of wind or brush of bird, so the heart should carry its beaded words of thanksgiving; and at the first breath of heavenly flavor, let down the shower, perfumed with the heart's gratitude. ~ Henry Ward Beecher,
776:I never existed at all. Heavenly fire burns away that which is evil. Jace survived Glorious because he is good. There was enough of him left to lie. But I was born to be all corruption. There is not enough left of me to survive. You see the ghost of someone who could have been, that is all. ~ Cassandra Clare,
777:My kind of loneliness now has no cure, you know; it is something I expect to live with until I die. Friends are heavenly kind, sometimes fun; it would be fatal not to have them. But I by no means need or want daily contact; perhaps it takes as much out of me as it gives, perhaps takes more. ~ Martha Gellhorn,
778:The next day there was still no sign of Sugar's 5A neighbor, although the window boxes had been rearranged overnight, the mint harvested and Thai basil planted in its place. Again, the window was open and the heavenly scent of something deliciously cakelike was swirling around the rooftop. ~ Sarah Kate Lynch,
779:For my heart is always with Him, day and night it thinks unceasingly of its heavenly and divine Friend, to whom it wants to prove its affection. Also within it arises this desire: not to die, but to suffer long, to suffer for God, to give Him its life while praying for poor sinners. ~ Elizabeth of the Trinity,
780:I don't believe that Nature's powers
Have tied her hands or pinioned ours,
By marking on the heavenly vault
Our fate without mistake or fault.
That fate depends on conjunctions
Of places, persons, times, and tracks,
And not on the functions
Of more or less of quacks. ~ Jean de La Fontaine,
781:The only true riches are those that make us rich in virtue. Therefore, if you want to be rich, beloved, love true riches. If you aspire to the heights of real honor, strive to reach the kingdom of Heaven. If you value rank and renown, hasten to be enrolled in the heavenly court of the Angels. ~ Pope Gregory I,
782:But what if pleasure and pain should be so closely connected that he who wants the greatest possible amount of the one must also have the greatest possible amount of the other, that he who wants to experience the "heavenly high jubilation," must also be ready to be "sorrowful unto death"? ~ Friedrich Nietzsche,
783:From that time on the parish priest began to show signs of senility that would lead him to say years later that the devil had probably won his rebellion against God, and that he was the one who sat on the heavenly throne, without revealing his true identity in order to trap the unwary. ~ Gabriel Garc a M rquez,
784:Himmlisch ist's wenn ich bezwungen Meine irdische Begier; Aber doch wenn's nich gelungen Hatt' ich auch recht huebsch Plaisir!

Loosely translated:

It is heavenly, when I overcome
My earthly desires
But nevertheless, when I'm not successful,
It can also be quite pleasurable. ~ Leo Tolstoy,
785:If one sense breaks free from its bonds having a glimpse of the invisible it makes it apparent to all the others. You have seen how when one sheep jumps over the creek the whole flock follows. So drive the flock of your senses to pasture and let them graze on the heavenly flowers in the Garden of Truth. ~ Rumi,
786:I stroke a finger down Ruby's cheek, feeling the soft, cherubic skin, staring into the innocent, ethereal eyes. The baby latches to my finger with her chubby little fist, the bones and veins tucked under layers and layers of baby fat, the only time in one's life when fat is adorable and heavenly. ~ Mary Kubica,
787:People who make decisions based merely on what seems most advisable to them will inevitably choose something inferior to God's best. Jesus, the ultimate model for the Christian life, did not rely on His own best thinking, but depended completely on His heavenly Father for wisdom in everything. ~ Henry Blackaby,
788:through, like the kind that spring up on the most perfect summer days, tossing the leaves of the trees and flowing past like heavenly water. A divine breeze. It changed everything, shifting the world around me into an even higher octave, a higher vibration. Although I still had little language ~ Eben Alexander,
789:Despite the raging wrath of our foes the holy souls of your brothers and sisters will remain alive. These evil ones scheme to blot out their names from the face of the earth; but a man cannot destroy letters. For words have wings; they mount up to the heavenly heights and they endure for eternity. ~ Neil Gaiman,
790:Failure feelings - fear, anxiety, lack of self-confidence - do not spring from some heavenly oracle. They are not written in the stars. They are not holy gospel. Nor are they intimations of a set and decided fate which means that failure is decreed and decided. They originate from your own mind. ~ Maxwell Maltz,
791:It doesn't matter if it's in my class or around the world, anywhere, the first thing I say is "First of all guys, I want to give my Heavenly Father credit for all I do and the Lord Jesus Christ to give me the opportunity to go out and reach and save lives." To me, that's the most important thing. ~ Billy Blanks,
792:The hill of comfort is the hill of Calvary; the house of consolation is built with the wood of the cross; the temple of heavenly blessing is founded upon the riven rock--riven by the spear which pierced his side. No scene in sacred history ever gladdens the soul like Calvary's tragedy. ~ Charles Haddon Spurgeon,
793:Being in love is made manifest by soreness of heart: there is no sickness like heart-sickness.
The lover's ailment is separate from all other ailments: love is the astrolabe of the mysteries of God.
Whether love be from this (earthly) side or from that (heavenly) side, in the end it leads us yonder. ~ Rumi,
794:Lord, it is time. The summer was very big. Lay thy shadow on the sundials, and on the meadows let the winds go loose. Command the last fruits that they shall be full; give them another two more southerly days, press them on to fulfillment and drive the last sweetiness into the heavenly wine. ~ Rainer Maria Rilke,
795:A great, a good, and a right mind is a kind of divinity lodged in flesh, and may be the blessing of a slave as well as of a prince: it came from heaven, and to heaven it must return; and it is a kind of heavenly felicity, which a pure and virtuous mind enjoys, in some degree, even upon earth. ~ Seneca the Younger,
796:Dear Heavenly Father, I thank You for the Bible verses that teach me how important my words are. My words can cause me to stumble so I lean on You to direct my thoughts and voice. Lord help me to remain quiet when I am unsure of what to say. Help me to see things as You do so I’m not led astray. I ~ Glenn Langohr,
797:When you were anointed with holy oil at your baptism, God claimed you as his own. He has set his seal of love on you. You belong to him! Remember this truth today. Let it fill you with joy and peace. Your heavenly Father is completely committed to you. He has claimed you, and he will never let you go. ~ Anonymous,
798:Jesus says simply, “Remain in me, as I in you” (John 15:4). Home is not a heavenly mansion in the afterlife but a safe place right in the midst of our anxious world. “Anyone who loves me will keep my word, and my Father will love him, and we shall come to him and make a home in him” (John 14:23). ~ Brennan Manning,
799:To me the gospel is not a great mass of theological jargon. It is a simple and beautiful and logical thing, with one quiet truth following another in orderly sequence. I do not fret over the mysteries. I do not worry whether the heavenly gates swing or slide. I am only concerned that they open. ~ Gordon B Hinckley,
800:author class:Sri Aurobindo
A Tree
A tree beside the sandy river-beach
Holds up its topmost boughs
Like fingers towards the skies they cannot reach,
Earth-bound, heaven-amorous.
This is the soul of man. Body and brain
Hungry for earth our heavenly flight detain.
~ Sri Aurobindo, - A Tree
,
801:So many of us limit our praying because we are not reckless in our confidence in God. In the eyes of those who do not know God, it is madness to trust Him, but when we pray in the Holy Spirit we begin to realize the resources of God, that He is our perfect heavenly Father, and we are His children. ~ Oswald Chambers,
802:What would be the cumulative effect of millions of small, compassionate acts performed daily by us because of our heartfelt Christian love for others? Over time this would have a transformative effect upon all of our Heavenly Father's children through the extension of His love to them through us. ~ M Russell Ballard,
803:you of little faith? 31Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32For  l the Gentiles seek after all these things, and  m your heavenly Father knows that you need them all. 33But  n seek first  o the kingdom of God and his righteousness, ~ Anonymous,
804:And the moon is only the moon. But they’re not empty things you know. The past is still in them. The force of events long gone, it lingers. These heavenly bodies and earthly forms, what are they but expressions of matters unfinished? …Mebbe lunatics are men who’ve remembered they’re just men, not angels. ~ Tim Winton,
805:I suggest that just as self-consciousness is the goal for all the subhuman forms of life, and as group consciousness, or the consciousness of the Heavenly Man, is the goal for the human being, so for him, also, there may be a goal, and for him the achievement may be the development of God consciousness. ~ Alice Bailey,
806:From the most ancient days of China to the myths of the Greeks we find the concept of an ideal, heavenly life for men under the hegemony of music. The Glass Bead Game is intimately bound up with this cult of music (“in eternal transmutations the secret power of song greets us here below,” says Novalis). ~ Hermann Hesse,
807:According to the celestial multiplication table, once one is three, and three times one is one, and according to heavenly subtraction if we take two from three, three are left. The addition is equally peculiar, if we add two to one we have but one. Each one is equal to himself and the other two. ~ Robert Green Ingersoll,
808:As long as mortals choose to do evil, then evil will triumph. And Lucifer will laugh when people blame it on the Heavenly Father. But even with all the suffering in the world, the Heavenly Father will not take away your free will. He wants you to choose good or evil. He will not force us to choose good ~ Kerrelyn Sparks,
809:Lord of all life, below, above, Whose light is truth, whose warmth is love, Before Thy ever blazing throne We ask no luster of our own. Grant us Thy truth to make us free, And kindling hearts that burn for Thee, Till all Thy living altars claim One holy light, one heavenly flame. OLIVER WENDELL HOLMES, 1809- ~ A W Tozer,
810:[Our Lord Jesus Christ] was... carried up to heaven (Lk. 24:50-51). With a radiant cloud for a chariot, He ascended in glory (cf. Acts 1:9), entered the Holy of Holies not made by hands and sat down on the right hand of the heavenly majesty, making our human substance share His own throne and divinity. ~ Gregory Palamas,
811:So, the great test of life is to see whether we will hearken to and obey God's commands in the midst of the storms of life. It is not to endure storms, but to choose the right while they rage. And the tragedy of life is to fail in that test and so fail to qualify to return in glory to our heavenly home. ~ Henry B Eyring,
812:The new king of the Protestant Establishment, featured on the cover of Time, was Reinhold Niebuhr, a New Yorker and bona-fide intellectual comfortable with nuance and ambiguity who didn’t believe in the biblical miracles, including Jesus’s bodily resurrection, or even in individual heavenly eternal life. ~ Kurt Andersen,
813:Those voices you hear are like the voice of a multitude, which lifts its sound on high; for jubilant praises, offered in simple harmony and charity, lead the faithful to that consonance in which is no discord, and make those who still live on earth sign with heart and voice for the heavenly reward. ~ Hildegard of Bingen,
814:Why did he tempt the original pair in the Garden?” asked Salah. “He is also called the satan which means ‘the accuser’ in God’s heavenly court.” Salah followed the explanation well. He knew that God’s divine council of holy ones surrounded Elohim’s throne and engaged in legal disputes of justice on earth. ~ Brian Godawa,
815:Worthy persons deserve to be called so because they are not carried away by the eight winds: prosperity,decline,disgrace,honor,praise,censure,suffering, and pleasure.They are neither elated by prosperity nor grieved by decline. The heavenly gods will surely protect one who is unbending before the eight winds. ~ Nichiren,
816:A sage once said, ‘How shall I open my heart, oh friend? It is forbidden for me to speak. I am about to die for lack of a kindred soul to understand my misery. Simply by looking in her eyes I find the beloved of my heart. But rare is such a soul who swims in ecstatic bliss on the high tide of heavenly love. ~ Trevor Hall,
817:Believing, as they now did, that the heavenly powers took part in human affairs, they became so much absorbed in the cultivation of religion and so deeply imbued with the sense of their religious duties, that the sanctity of an oath had more power to control their lives than the fear of punishment for lawbreaking. ~ Livy,
818:A Tree :::

A tree beside the sandy river-beach
Holds up its topmost boughs
Like fingers towards the skies they cannot reach,
Earth-bound, heaven amorous.

This is the soul of man. Body and brain
Hungry for earth our heavenly flight detain.

~ Sri Aurobindo, Collected Poems,
819:I had never loved anyone before…so I naturally thought that it was not in my nature to love. But it has always seemed to me that it must be heavenly to be loved blindly, passionately, wholly… And I would have allowed myself to be worshipped, and given infinite tenderness in return.” From The Scarlet Pimpernel ~ Anonymous,
820:Receiving the Eucharist means adoring Him whom we receive. Only in this way do we become one with Him, and are given, as it were, a foretaste of the beauty of the heavenly liturgy. The act of adoration outside Mass prolongs and intensifies all that takes place during the liturgical celebration itself. ~ Pope Benedict XVI,
821:The swans swam ahead, always ahead, their bodies gliding so that none could see the effort of their feet beneath the surface, paddling, moving, propelling them forward, forward, to that beautiful spot far ahead, an incandescent curtain of light, a shower of moonbeams, a heavenly constellation of stars. ~ Melanie Benjamin,
822:Those who take Revelation seriously are convinced of an actual heavenly realm as real as the world we now inhabit. They are persuaded that the day of consummation nears when “the kingdom of the world” becomes “the kingdom of our Lord, and of his Christ,” who “shall reign for ever and ever” (Revelation 11:15). ~ A W Tozer,
823:It has been asserted that there is a separate species on the earth to correspond with each one of the stars. Now if the earth provides in each species a focus for the action of each star, why may not a similar provision be made among other heavenly bodies that are subject to the action of their fellows? ~ Nicholas of Cusa,
824:Psalms Chapter 20 is a wonderful aid for easing childbirth, I had read in a book of esoteric customs. Nine verses for the nine months of pregnancy. Seventy words for the seventy pangs of labor. The 310 letters for the 310 heavenly worlds of the righteous. It was tried and true, the book said. Very effective. ~ Shulem Deen,
825:The heart is refined, spiritual, and heavenly by nature - guard it; do not overburden it, do not make it earthly, be temperate to the utmost in food and drink, and in general in bodily pleasures. The heart is the temple of God. 'If any man defile the temple of God, him shall God destroy' (I Cor. 3:17). ~ John of Kronstadt,
826:There is such a thing as backsliding. Sometimes the slide seems as if it is greased with the slickest substance the Devil can use. But like children who totter at the top of a slide, fearful to move, we have a heavenly Father who guards the edge and who waits at the bottom of the slide to catch us in His arms. ~ R C Sproul,
827:This rough magic
I here abjure, and, when I have required
Some heavenly music, which even now I do,
To work mine end upon their senses that
This airy charm is for, I'll break my staff,
Bury it certain fathoms in the earth,
And deeper than did ever plummet sound
I'll drown my book. ~ William Shakespeare,
828:For we are not wrestling with flesh and blood [contending only with physical opponents], but against the despotisms, against the powers, against [the master spirits who are] the world rulers of this present darkness, against the spirit forces of wickedness in the heavenly (supernatural) sphere. —EPHESIANS 6:12 ~ Joyce Meyer,
829:It is only necessary to seek one thing: to be with Jesus. The man who remains with Jesus is rich, even if he is poor with regard to material things. Who ever desires the earthly more than the heavenly loses both the earthly and the heavenly. But whoever seeks the heavenly is Lord of the whole world. ~ Ignatius Bryanchaninov,
830:The incomparable lion-roar of doctrine Shatters the brains of the one hundred kinds of animals. Even the king of elephants will run away, forgetting his pride; Only the heavenly dragon listens calmly, with pure delight.

~ Hsuan Chueh of Yung Chia, 17 - The incomparable lion-roar of doctrine (from The Shodoka)
,
831:Though I am not endowed with an ear to seize those earthly harmonies, which to some devout souls have seemed, as it were, the broken echoes of the heavenly choir--I apprehend that there is a law in music, disobedience whereunto would bring us in our singing to the level of shrieking maniacs or howling beasts. ~ George Eliot,
832:But for such vast spiritual change to be,
Out of the mystic cavern in man’s heart
The heavenly Psyche must put off her veil
And step into common nature’s crowded rooms
And stand uncovered in that nature’s front
And rule its thoughts and fill the ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
833:Doctors keep their scalpels and other instruments handy, for emergencies. Keep your philosophy ready too - ready to understand heaven and earth. In everything you do, even the smallest thing, remember the chain that links them. Nothing earthly succeeds by ignoring heaven, nothing heavenly by ignoring earth. ~ Marcus Aurelius,
834:Heavenly Father, I thank You and praise You for all You have given me. Help me to give back to You with the same heart of praise I have when I receive from You. I want to be a cheerful giver. Help me to never value my possessions more than I value You and Your laws. Enable me to give the way You want me to. ~ Stormie Omartian,
835:My love is stronger than the bonds of Fate:
   I guard the heavenly seal of the Supreme.
   Love must not cease to live upon the earth;
   For Love is the bright link twixt earth and heaven.
   Love is the far Transcendent's angel here
   Love is man's lien on the Absolute
   ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
836:Heavenly Father has given a simple pattern for us to receive the Holy Ghost not once but continually in the tumult of our daily lives. The pattern is repeated in the sacramental prayer: We promise that we will always remember the Savior. We promise to take His name upon us. We promise to keep His commandments. ~ Henry B Eyring,
837:If God chooses for you never to have physical children, He's calling you to a far bigger family! God purposely placed the dream of fruitful lives in our hearts. Oh, how I love the paradoxical ways our glorious heavenly Father works. Only He can bring gain from loss. Only He can make us more fruitful in barrenness! ~ Beth Moore,
838:In 1616, a pope and a cardinal inquisitor reprimanded Galileo, warning him to curtail his forays into the supernal realms. The motions of the heavenly bodies, they said, having been touched upon in the Psalms, the Book of Joshua, and elsewhere in the Bible, were matters best left to the Holy Fathers of the Church. ~ Dava Sobel,
839:Worthy persons deserve to be called so because they are not carried away by the eight winds: prosperity, decline, disgrace, honor, praise, censure,suffering, and pleasure. They are neither elated by prosperity nor grieved by decline. The heavenly gods will surely protect one who is unbending before the eight winds. ~ Nichiren,
840:Fast-forward to Calvary and the coming of the Spirit. As Moses ascended Mount Sinai and brought down the Law on tablets of stone, now Christ has ascended into the heavenly Mount, but in contrast to Moses, he has sent down the Spirit who rewrites the law not now merely on tablets of stone but in our hearts. ~ Sinclair B Ferguson,
841:Heavenly Father has assigned us to a great variety of stations to strengthen and, when needed, to lead travelers to safety. Our most important and powerful assignments are in the family. They are important because the family has the opportunity at the start of a child's life to put feet firmly on the path home. ~ Henry B Eyring,
842:Poor human nature cannot bear such strains as heavenly triumphs bring to it; there must come a reaction. Excess of joy or excitement must be paid for by subsequent depressions. While the trial lasts, the strength is equal to the emergency; but when it is over, natural weakness claims the right to show itself. ~ Charles Spurgeon,
843:How we conduct ourselves in this life will determine what we will be in all the eternities to come. To receive the blessings of the sealing that our Heavenly Father has given to us, we have to keep the commandments and conduct ourselves in such a way that our families will want to live with us in the eternities. ~ Robert D Hales,
844:If there is a God, no part of the Bible or Christian doctrine will convince me of his existence half as much as the flavor of a barbecued pork rib. It is in that juicy snack that I can perhaps begin to glean a divine design, because that shit is delicious in a manner that can be accurately described as “heavenly. ~ Nick Offerman,
845:In after years when he remembered the enchanting dreams of his boyhood, instead of sighing after them as something gone for ever, he would say to himself, "what matter they are gone? In the heavenly kingdom my own mother is waiting me, fairer and stronger and real. I imagined the elves; God imagined my mother. ~ George MacDonald,
846:There will certainly be no lack of human pioneers when we have mastered the art of flight....Let us create vessels and sails justed to the heavenly ether, and there will be plenty of people unafraid of the empty wastes. In the meantime we shall prepare, for the brave sky-travelers, maps of the celestial bodies. ~ Johannes Kepler,
847:We are no different today, friends. We get caught up in the season, busily making preparations for Christmas. We decorate, bake cookies, shop, and wrap presents, and yet we aren't truly ready. We aren't waiting with great expectations. Our hearts aren't prepared to receive this holy guest, this heavenly visitor. ~ Melody Carlson,
848:And she was quite tolerable to look at, you say?” said Mr Lascelles. “You never saw her?” said Drawlight. “Oh! she was a heavenly creature. Quite divine. An angel.” “Indeed? And such a pinched-looking ruin of a thing now! I shall advise all the good-looking women of my acquaintance not to die,” said Mr Lascelles. ~ Susanna Clarke,
849:The end then of learning is to repair the ruins of our first parents by regaining to know God aright, and out of that knowledge to love him, to imitate him, to be like him, as we may the nearest by possessing our souls of true virtue, which being united to the heavenly grace of faith makes up the highest perfection. ~ John Milton,
850:The world allured me & in an unguarded moment I listened to her siren voice. From that moment I seemed to lose interest in heavenly things. Friends reasoned with me & told me of the danger I was in. I felt my danger & was alarmed, but I had rambled too far to return & ever since my heart has been growing harder. ~ Emily Dickinson,
851:Man is made and unmade by himself. In the armory of thought he forges the weapons which will destroy him. He also creates the tools with which he will build for himself heavenly mansions of joy and strength and peach. Between these two extremes are all the grades of character, and man is their maker and their master. ~ James Allen,
852:Though if infidels were to be converted by force, if those that are either blind or obstinate were to be drawn off from their errors by armed soldiers, we know very well that it was much more easy for Him to do it with armies of heavenly legions than for any son of the Church, how potent soever, with all his dragoons. ~ John Locke,
853:At its very core the story of Easter has nothing to do with angelic announcements or empty tombs. It has nothing to do with time periods, whether three days, forty days, or fifty days. It has nothing to do with resuscitated bodies that appear and disappear or that finally exit this world in a heavenly ascension. ~ John Shelby Spong,
854:Prayer of Thy Healing Angels
That Is Carried from God by Michael,
Thy Archangel Pour out, Thy Healing Angels, Thy Heavenly Host upon me, And upon those that I love, Let me feel the beam of Thy Healing Angels upon me, The light of Your Healing Hands. I will let Thy Healing begin, Whatever way God grants it, Amen. ~ Lorna Byrne,
855:The Church now has been placed potentially in the control of the heavenly places once ruled by the prince of the power of the air. But this reconstituted church must engage and defeat the enemy and retake the heavenlies in the name of her Lord, so that the eyes of those still being held captive by Satan will be opened. ~ Ed Silvoso,
856:The happiness of life consists, like the day, not in single flashes (of light), but in one continuous mild serenity. The most beautiful period of the heart's existence is in this calm equable light, even although it be only moonshine or twilight. Now the mind alone can obtain for us this heavenly cheerfulness and peace. ~ Jean Paul,
857:When I saw myself thus wholly cut off from human succour, incapable of attempting anything for my deliverance, I thought of heavenly succour. Memories of my childhood, of my mother...came back to me. I began to pray, little as I deserved that God should know me when I had forgotten Him so long; and I prayed fervently. ~ Jules Verne,
858:Why should you worry whether God wants you to reach the heavenly home by way of the desert or by the fields, when by the one as well as by the other one arrives all the same at a Blessed Eternity? Keep far from you excessive preoccupation which arises from the trials which the good God wishes to visit upon you. ~ Pio of Pietrelcina,
859:For love is a celestial harmony
Of likely hearts compos'd of stars' concent,
Which join together in sweet sympathy,
To work each other's joy and true content,
Which they have harbour'd since their first descent
Out of their heavenly bowers, where they did see
And know each other here belov'd to be. ~ Edmund Spenser,
860:A heavenly location for the actions of the savior gods, including the death of Christ, would also have been influenced by most religions' ultimate derivation from astrotheology, as in the worship of the sun and moon. For this dimension of more remote Christian roots, see the books of Acharya S, especially 'Suns of God. ~ Earl Doherty,
861:The church door creaked, and Cole stood to greet the ladies.
The air left the church in a whoosh as Kyle entered.
Kyle.
She waited in the doorway, her white sundress and trench coat fluttering like flags in the breeze. She ran a hand through her hair, all soft and wild. She looked like a heavenly messenger. ~ Debra Anastasia,
862:I thought how true it was that the world was a delightful place if it were not for the people, and how more than true it was that people were not worth troubling about, and that wise men should set their affections upon nothing smaller than cities, heavenly or otherwise, and countrysides which are always heavenly. ~ Katherine Mansfield,
863:Jerusalem has a way of disappointing in tormenting both conquerors and visitors. The contrast between the real and heavenly cities is so excruciating that a hundred patients a year are committed to this city's asylum, suffering from the Jerusalem Syndrome, a madness of anticipation, disappointment and delusion. ~ Simon Sebag Montefiore,
864: Hail, Son of the Most High, heir of both Worlds,   Queller of Satan! On thy glorious work   Now enter, and begin to save Mankind."     Thus they the Son of God, our Saviour meek,   Sung victor, and, from heavenly feast refreshed,   Brought on his way with joy. He, unobserved,   Home to his mother's house private returned. ~ John Milton,
865:To be sure, food keeps us alive, but that is only its smallest and most temporary work. Its eternal purpose is to furnish our sensibilities against the day when we shall sit down at the heavenly banquet and see how gracious the Lord is. Nourishment is necessary only for a while; what we shall need forever is taste. ~ Robert Farrar Capon,
866:We start... imitation of Christ with Holy Baptism, which symbolizes the Lord's Burial and Resurrection. Virtuous living and conduct in accord with the Gospel are its intermediate stage, and its perfection is victory through spiritual struggles against the passions, which procures painless, indestructible, heavenly life. ~ Gregory Palamas,
867:Buttresses were one of the prime structural features of Gothic architecture: by accommodating the thrust of the vaults transferred to them from strategic points, they allowed for walls pierced by a multitude of windows to rise to spectacular heights, filling the church with heavenly light—the aspiration of all Gothic builders. ~ Ross King,
868:Cherish your visions. Cherish your ideals. Cherish the music that stirs in your heart, the beauty that forms in your mind, the loveliness that drapes your purest thoughts. For out of them will grow all delightful conditions, all heavenly environment, of these, if you but remain true to them, your world will at last be built. ~ James Allen,
869:I heard someone say once that many of us only seem able to find heaven by backing away from hell. And while the place that I've arrived at in my life may not precisely be everyone's idea of heavenly, I could swear sometimes - if I'm quiet enough - I can hear the angels sing.
Either that or I've screwed up my medication. ~ Carrie Fisher,
870:Tests and trials are given to all of us. These mortal challenges allow us and our Heavenly Father to see whether we will exercise our agency to follow His Son. He already knows, and we have the opportunity to learn, that no matter how difficult our circumstances, all these things shall be for our experience, and our good. ~ Robert D Hales,
871:THE HEAVENLY CHRISTMAS TREE I am a novelist, and I suppose I have made up this story. I write “I suppose,” though I know for a fact that I have made it up, but yet I keep fancying that it must have happened somewhere at some time, that it must have happened on Christmas Eve in some great town in a time of terrible frost. ~ Charles Dickens,
872:The universe is the externisation of the soul. Wherever the life is, that bursts into appearance around it. Our science is sensual, and therefore superficial. The earth, and the heavenly bodies, physics, and chemistry, we sensually treat, as if they were self-existent; but these are the retinue of that Being we have. ~ Ralph Waldo Emerson,
873:Cherish your visions; cherish your ideals; cherish the music that stirs in your heart, the beauty that forms in your mind, the loveliness that drapes your purest thoughts, for out of them will grow all delightful conditions, all, heavenly environment; of these, if you but remain true to them, your world will at last be built. ~ James Allen,
874:Our heavenly Father is more liberal in His views, and boundless in His mercies and blessings, than we are ready to believe or receive; and at the same time more terrible to the workers of iniquity, more awful in the executions of His punishments, and more ready to detect in every false way, than we are apt to suppose Him to be. ~ Sam Smith,
875:That passion is better than stoicism or hypocrisy; that straightforwardness, even in evil, is better than losing oneself in trying to observe traditional morality; that the free man is just as able to be good as evil, but that the unemancipated man is a disgrace to nature, and has no share in heavenly or earthly bliss ~ Friedrich Nietzsche,
876:For it is impossible to renew to repentance those who were once enlightened, who tasted the heavenly gift, became companions with the Holy Spirit, 5 tasted God's good word and the powers of the coming age, 6 and who have fallen away, because, to their own harm, they are recrucifying the Son of God and holding Him up to contempt. ~ Anonymous,
877:May we all, while living down here, in the world, but not of it, find our home in the heavenly places to which we have been raised, and in which we are seated together with Christ. Sent into the world to witness for our Master, may we ever be strangers there, ready to confess Him the true object of our soul's devotion. ~ James Hudson Taylor,
878:Neither in the Church militant nor in the host triumphant is there one who received a new heart, and was reclaimed from sin without a wound from Jesus. The pain may have been but slight, and the healing may have been speedy; but in each case there has been a real bruise, which required a Heavenly Physician to heal. ~ Charles Haddon Spurgeon,
879:One of the greatest benefits of our salvation has to be that of hearing God speak to us personally. There can be no intimate relationship with our heavenly Father without it. But, as easy as it is for us to speak to Him, the average Christian has a hard time hearing His voice. This is not the way the Lord intended it to be. ~ Andrew Wommack,
880:Saint Michael the archangel, Defend us in battle, Be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray, And do Thou, oh prince of the heavenly host, By the divine power of God, Cast into Hell Satan and all evil spirits Who roam throughout the world seeking the ruin of souls. Amen. ~ Ryan Buell,
881:CHOOSE A SUBLIME IDEAL If you dedicate yourself to a sublime ideal, your life will continually grow in richness, strength and intensity. It is like a capital investment: you place your capital in a Heavenly bank so that, instead of deteriorating or going to waste, it increases and makes you richer. —Omraam Mikhaël Aïvanhov ~ Georg Feuerstein,
882:How do we know that dying is so dreadful? Who knows whether in our human fear and anguish, we are only shivering and shuddering at the most glorious, heavenly blessed event in the world? Death is hell and night and cold, if it is not transformed by our faith. But that is just what is so marvelous, that we can transform death.9 ~ Eric Metaxas,
883:Neither heavenly nor earthly, neither mortal nor immortal have we created thee, so that thou mightest be free according to thy own will and honor, to be thy own creator and builder. To thee alone we gave growth and development depending on they own free will. Thou bearest in thee the germs of a universal life. ~ Giovanni Pico della Mirandola,
884:The trials that those men do meet with, Who are obedient to the heavenly call, Are many and various, and suited to the flesh, And come, and come, and come again afresh; That now or some time else we by them may Be taken, overcome, and cast away. O let the pilgrims, let the pilgrims then, Be vigilant and quit themselves like men. ~ John Bunyan,
885:Macaulay somewhere says, that it is extraordinary that, whereas the laws of the motions of the heavenly bodies, far removed as they are from us, are perfectly well understood, the laws of the human mind, which are under our observation all day and every day, are no better understood than they were two thousand years ago. ~ Florence Nightingale,
886:Once the troublesome mind "begins to compose speeches and dream up arguments, especially if these are clever, it will soon imagine it is doing important work." But if you can surpass those thoughts, Teresa explained, and ascend toward God, "it is a glorious bewilderment, a heavenly madness, in which true wisdom is acquired. ~ Elizabeth Gilbert,
887:Travelling men make wide detours just to be in the same room as her. That's the most that even the best of of them can hope for.
Molly Pratt, he says. Remind me, what's a heavenly creature like you doin in a dump like this?
Servin rotgut to scoundrels like you, she says. An if you call my place a dump again, I'll bar you. ~ Moira Young,
888:There's only one parent's love you truly need: your heavenly Father's. And the good news is you don't have to earn it, and you don't have to prove yourself worthy to receive it. You are loved for exactly the person you are, with all your faults and flaws. In His eyes, you are a masterpiece. His own wondrous creation.~page 303 ~ Susan Anne Mason,
889:... as he walked up past the red and green tennis courts in east Berkeley and saw the swing of the women's hair in the breeze, the crisp strokes that sent the ball over the net like a little bone-white planetoid, it occurred to him that there was still a last chance for a pair of heavenly arms to reach out to him and save him. ~ William T Vollmann,
890:Cherish your visions.
Cherish your ideals.
Cherish the music that stirs in your heart, the beauty that forms in your mind, the loveliness that drapes your purest thoughts.
For out of them will grow all delightful conditions, all heavenly environment, of these, if you but remain true to them, your world will at last be built. ~ James Allen,
891:Don't be surprised when you open your crying eyes to the world before our heavenly sunrise, and it closes, shines those shut lids, blinds become eclipse realms I feel overwhelmed by
what a surprise the final sunset looks
like deep inside your eyes closing
the line between hidden and revealed
in the ink dripped seal ~ Brandon Villasenor,
892:In loving thou dost well, in passion not,
Wherein true love consists not; love refines
The thoughts, and heart enlarges, hath his seat
In reason, and is judicious, is the scale
By which to heavenly love thou mayest ascend,
Not sunk in carnal pleasure, for which cause
Among the beasts no mate for thee was found. ~ John Milton,
893:In Luke it is, chap. xi. 13, “How much more shall your heavenly Father give the Holy Spirit to them that ask him?” This is the sum of the blessings that Christ died to procure, and that are the subject of gospel promises: Gal. iii. 13, 14, “He was made a curse for us, that we might receive the promise of the Spirit through faith. ~ Jonathan Edwards,
894:In addition to inviting us to hold personal and family scripture study, Heavenly Father wants us to regularly study and apply what we have learned in conference. I testify that those who put their trust in the Lord and heed this counsel in faith will gain great strength to bless themselves and their families for generations to come. ~ Robert D Hales,
895:LET ME FILL YOU with my Love, Joy, and Peace. These are Glory-gifts, flowing from my living Presence. Though you are an earthen vessel, I designed you to be filled with heavenly contents. Your weakness is not a deterrent to being filled with My Spirit; on the contrary, it provides an opportunity for My Power to shine forth more brightly. ~ Sarah Young,
896:Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places . . . He destined us for adoption as his children through Jesus Christ, according to the good pleasure of his will, to the praise of his glorious grace that he freely bestowed on us in the Beloved. ~ Paul the Apostle,
897:We ask our heavenly Father for things because he has determined that many blessings will come to us only through prayer. Prayer is his ordained means of conveying his blessings to his people. That means we must pray according to his will, in line with his values, in conformity with his own character and purposes, claiming his own promises. ~ D A Carson,
898:1083
This Bauble Was Preferred Of Bees
805
This Bauble was preferred of Bees—
By Butterflies admired
At Heavenly—Hopeless Distances—
Was justified of Bird—
Did Noon—enamel—in Herself
Was Summer to a Score
Who only knew of Universe—
It had created Her.
~ Emily Dickinson,
899:As I look back upon the years of sadness in my darkest days, I see how my heavenly Father watched and worked on my behalf. Even though I did not believe for a time, my questioning did not banish the truth, that my God is still there. I wish I knew then that joy is not based on people, places, and things. Those change. My God does not. ~ Cathy Marie Hake,
900:O SWEET everlasting Voices, be still;
Go to the guards of the heavenly fold
And bid them wander obeying your will,
Flame under flame, till Time be no more;
Have you not heard that our hearts are old,
That you call in birds, in wind on the hill,
In shaken boughs, in tide on the shore?
O sweet everlasting Voices, be still. ~ W B Yeats,
901:The stars associated with the solar system, such as the planets and asteroids (and it should be remembered that the term star in Biblical usage applies to any heavenly body other than the sun and moon) would be particularly likely to be involved, in the view of the heavy concentration of angels, both bad and evil, around the planet Earth. ~ Henry M Morris,
902:31Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32For  l the Gentiles seek after all these things, and  m your heavenly Father knows that you need them all. 33But  n seek first  o the kingdom of God and his righteousness,  p and all these things will be added to you. 34 q “Therefore ~ Anonymous,
903:Friend, what are you looking for in a church? Good music? A happening atmosphere? A traditional order of service? How about: a group of pardoned rebels . . . whom God wants to use to display his glory . . . before all the heavenly host . . . because they tell the truth about him . . . and look increasingly just like him - holy, loving, united? ~ Mark Dever,
904:Jesus perfected his life and became our Christ. Priceless blood of a god was shed, and he became our Savior; his perfected life was given, and he became our Redeemer; his atonement for us made possible our return to our Heavenly Father, and yet how thoughtless, how unappreciative are most beneficiaries! Ingratitude is a sin of the ages. ~ Spencer W Kimball,
905:The return to the "Father from whom all fatherhood takes its name" allows me to let my dad be no less than the good, loving, but limited human being he is, and to let my heavenly Father be the God whose unlimited, unconditional love melts away all resentments and anger and makes me free to love beyond the need to please or find approval. ~ Henri J M Nouwen,
906:Oh, if I had had a friend at this moment, a friend in an attic room, dreaming by candlelight and with a violin lying ready at his hand! How I should have slipped up to him in his quiet hour, noiselessly climbing the winding stair to take him by surprise, and then with talk and music we should have held heavenly festival throughout the night! ~ Hermann Hesse,
907:String theory has the potential to show that all of the wondrous happenings in the universe - from the frantic dance of subatomic quarks to the stately waltz of orbiting binary stars; from the primordial fireball of the big bang to the majestic swirl of heavenly galaxies - are reflections of one, grand physical principle, one master equation. ~ Brian Greene,
908:A young man—we can sketch his portrait at a dash. Imagine to yourself a Don Quixote of eighteen; a Don Quixote without his corselet, without his coat of mail, without his cuisses; a Don Quixote clothed in a woolen doublet, the blue color of which had faded into a nameless shade between lees of wine and a heavenly azure; face long and brown; ~ Alexandre Dumas,
909:Every time you make a choice you are turning the central part of you, the part of you that chooses, into something a little different from what it was before. And taking your life as a whole, with all your innumerable choices, all your life long you are slowly turning this central thing either into a heavenly creature or into a hellish creature... ~ C S Lewis,
910:Our Heavenly Father loves us. He sent His Only Begotten Son to be our Savior. He knew that in mortality we would be in grave danger, the worst of it from the temptations of a terrible adversary. That is one of the reasons why the Savior has provided priesthood keys so that those with ears to hear and faith to obey could go to places of safety. ~ Henry B Eyring,
911:Put on the whole armor of God, so that you may be able to stand against the wiles of the devil. For our struggle is not against enemies of blood and flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places.
   ~ Anonymous, The Bible, Ephesians 6:11-12,
912:Heavenly Father, give me a vision of all You want to do in my life. Help me to not think too small, even when I pray. I want to be available to whatever You have for me and not limit Your blessings by being unprepared to receive them. Enlarge my heart and mind to understand how You can take what I have and expand it beyond what I can imagine. ~ Stormie Omartian,
913:There's only one parent's love you truly need: your heavenly Father's. And the good news is you don't have to earn it, and you don't have to prove yourself worthy to receive it. You are loved for exactly the person you are, with all your faults and flaws. In His eyes, you are a masterpiece. His own wondrous creation.~ Susan Anne Masonpage 303 ~ Susan Anne Mason,
914:With all those stars in the sky, why isn’t there enough light for us to see by? We stumble like blinded sheep.” “As you can see, it is clouding over. The stars can’t pierce that gloom; they just wait it out. That isn’t the stars’ fault. It is their custom to stay heavenly.” “They should come down closer to the earth.” “Well, ask them politely. ~ Gregory Maguire,
915:There are many things akin to highest deity that are still obscure. Some may be too subtle for our powers of comprehension, others imperceptible to us because such exalted majesty conceals itself in the holiest part of its sanctuary, forbidding access to any power save that of the spirit. How many heavenly bodies revolve unseen by human eye! ~ Seneca the Younger,
916:Lo! in the orient when the gracious light   Lifts up his burning head, each under eye   Doth homage to his new-appearing sight,   Serving with looks his sacred majesty;   And having climb'd the steep-up heavenly hill,   Resembling strong youth in his middle age,   Yet mortal looks adore his beauty still,   Attending on his golden pilgrimage: ~ William Shakespeare,
917:Satan will always work on the Saints of God to undermine their faith in priesthood keys. One way he does it is to point out the humanity of those who hold them. He can in that way weaken our testimony and so cut us loose from the line of keys by which the Lord ties us to Him and can take us and our families home to Him and to our Heavenly Father. ~ Henry B Eyring,
918:Through the steel of discipline, you will forge a character rich with courage and peace. Through the virtue of will, you are destined to rise to life’s highest ideal and live within a heavenly mansion filled with all that is good, joyful and vital. Without them, you are lost like a mariner without a compass, one who eventually sinks with his ship. ~ Robin S Sharma,
919:A HEART OF LAPIS

The most beautiful stones adorn my neck
Like an Ancient Egyptian collar.
Two glistening balls of onyx sit on top
Followed by a double stretch of coral.
At the center is a lapis heart,
Deeper in color than the Red Sea waters
And I am so grateful for this heavenly gift
This precious necklace is
My daughter. ~ Suzy Kassem,
920:And I started to hear it again
But this time it wasn't the end
And the room is so quiet,
Oh oh oh

And my heart is a hollow plane
For the devil to dance again
But the room is too quiet
Oh oh oh

I was looking for the breath of a life
A little touch of a heavenly life
But all the choirs in my head sang
No, oh oh ~ Florence Welch,
921:When Franklin suggested on June 28th that each session start with a prayer for heavenly help, Hamilton countered that this might foster a public impression that embarrassments and dissensions within the convention had suggested this measure. According to legend, Hamilton also rebutted Franklin with the jest that the convention didn't need "foreign aid. ~ Ron Chernow,
922:LIA was telling me on a daily basis that a loss of self meant a gain in virtue, and a gain in virtue meant I was drawing closer to God and therefore closer to my true heavenly self. But the means to that end—self-loathing, suicidal ideation, years of false starts—could make you feel lonelier, and less like yourself, than you’d ever felt in your life. ~ Garrard Conley,
923:This God’s thoughts consist mainly of rape and murder. This mentally-retarded hunchback of the heavens gets particular pleasure out of seeing young children abused and exploited. Then this hunchback’s heavenly drool falls from the sky in the form of hurricanes and dandruff in the form of disease. This is the deity I imagine when people talk of God. The ~ Jordan Krall,
924:Confessional orthodoxy coupled with a view of a heavenly Father whose love is conditioned on his Son’s suffering, and further conditioned by our repentance, leads inevitably to a restriction in the preaching of the gospel. Why? Because it leads to a restriction in the heart of the preacher that matches the restriction he sees in the heart of God! ~ Sinclair B Ferguson,
925:We must remember that excellence is not perfection but the pursuit of perfection. And pursuit is what Jesus had in mind when he stated, “Be perfect, therefore, as your heavenly Father is perfect” (Matthew 5:48). Too, excellence is not being the best; it is becoming your best. Excellence is a process of becoming the best man you can be in all areas of life. ~ Anonymous,
926:JUDGMENT
Whenever you talk against another person for the love of gossip or through force of habit, remember, you will be judged by your Heavenly Father in the same way. Whatever you give out, the same will you attract. If you peddle the weaknesses of others, the Divine Law will mysteriously bring about the publicity of your own inner faults. ~ Paramahansa Yogananda,
927:Hell is a state of mind - ye never said a truer word. And every state of mind, left to itself, every shutting up of the creature within the dungeon of its own mind - is, in the end, Hell. But Heaven is not a state of mind. Heaven is reality itself. All that is fully real is Heavenly. For all that can be shaken will be shaken and only the unshakeable remains. ~ C S Lewis,
928:Is it a fact that those who believe in a Heavenly Father do so because or partly because their earthly fathers were inadequate? I doubt it. If it is a fact, however, it is of psychological rather than theological interest. It may help us understand theists, but it tells us nothing at all about the truth of their belief; to that it is simply irrelevant. ~ Alvin Plantinga,
929:Finally, be strong in the Lord† and in his mighty power.† 11Put on the full armor of God,† so that you can take your stand against the devil’s schemes. 12 ‡ For our struggle is not against flesh and blood,† but against the rulers, against the authorities,† against the powers† of this dark world and against the spiritual forces of evil in the heavenly realms.† ~ Anonymous,
930:The adoration of Jesus in the Most Blessed Sacrament is the end of the Church Militant, just as adoration of God in His glory is the end of the Church Triumphant. A holy rivalry, a concert of prayer, a harmony of divine service should exist between the heavenly court and the Eucharistic court here below, between the adorer and his mother the Church. ~ Peter Julian Eymard,
931:There's a certain Slant of light,  Winter afternoons—  That oppresses, like the Heft  Of Cathedral Tunes— Heavenly Hurt, it gives us—  We can find no scar,  But internal difference,  Where the Meanings, are.... When it comes, the Landscape listens—  Shadows—hold their breath—  When it goes, 'tis like the Distance  On the look of Death. ~ Emily Dickinson,
932:Hell is a state of mind—ye never said a truer word. And every state of mind, left to itself, every shutting up of the creature within the dungeon of its own mind—is, in the end, Hell. But Heaven is not a state of mind. Heaven is reality itself. All that is fully real is Heavenly. For all that can be shaken will be shaken and only the unshakeable remains.’ ‘But ~ C S Lewis,
933:Honey comes out of the air At early dawn the leaves of trees are found bedewed with honey. Whether this is the perspiration of the sky or a sort of saliva of the stars, or the moisture of the air purging itself, nevertheless it brings with it the great pleasure of its heavenly nature. It is always of the best quality when it is stored in the best flowers. ~ Pliny the Elder,
934:I don't give a damn unless I'm fond of a person;but I'd sacrifice my life for those I am fond of; the rest I'd throttle if they stood in my way...And you may not believe me but if I still set a value on life it is only because I still hope one day to meet such a heavenly creature who will regenarate me, purify me and elevate me. But you don't understand that. ~ Leo Tolstoy,
935:But no matter how closely I observed her, she seemed to be quite distant from me. Suddenly I realized that I was totally uninformed about the secrets of her heart, and that no relationship existed between the two of us. I wanted to say something, but I was afraid that her ears, accustomed to distant, soft and heavenly music might become hateful of my voice. ~ Sadegh Hedayat,
936:It is seldom we have the heart to throw ourselves, if I may so speak, on the Divine Arm; we dare not trust ourselves on the waters, though Christ bids us. We have not St. Peter's love to ask leave to come to him upon the sea. When we once are filled with that heavenly charity, we can do all things, because we attempt all things - for to attempt is to do. ~ John Henry Newman,
937:Remember the infamous question that most of us learned back in the days of youth group powwow sessions? That’s right. How far is too far? Which is really a code question asking, “How much can I get away with and not make God mad?” Let’s start asking a new question: “How far can I possibly go to bring joy to the heart of my heavenly Father in this area of my life? ~ Eric Ludy,
938:Be strong in the Lord and in his mighty power. 11 Put on all of God’s armor so that you will be able to stand firm against all strategies of the devil. 12 For we[*] are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places. ~ Anonymous,
939:"If a man finds it very hard to forgive injuries, let him look at a Crucifix, and think that Christ shed all His Blood for him, and not only forgave His enemies, but even prayed His Heavenly Father to forgive them also. Let him remember that when he says the Pater Noster, every day, instead of asking pardon for his sins, he is calling down vengeance on himself." ~ Philip Neri,
940:Let all your thoughts be with the Most High, and direct your humble prayers unceasingly to Christ. If you cannot contemplate high and heavenly things, take refuge in the Passion of Christ, and love to dwell within His Sacred Wounds. For if you devoutly seek the Wounds of Jesus and the precious marks of His Passion, you will find great strength in all troubles. ~ Thomas Kempis,
941:True it is, that he who has taken off his affection from the goods of this world has already sold all, and has made himself poor, so far as depends upon himself; but the fruit and the proof of this spiritual poverty are, patiently to endure the loss of worldly goods, and without any regret, when it pleases our heavenly Father that we should be despoiled of them. ~ John Calvin,
942:In the Cross is salvation; in the Cross is life; in the Cross is protection against our enemies; in the Cross is infusion of heavenly sweetness; in the Cross is strength of mind; in the Cross is joy of spirit; in the Cross is excellence of virtue; in the Cross is perfection of holiness. There is no salvation of soul, nor hope of eternal life, save in the Cross. ~ Thomas Kempis,
943:My purpose in writing this book is that you would not be surprised when suffering comes into your life. I want you to see that suffering is not at all uncommon, but also that it is not random-it is sent by our heavenly Father, who is both sovereign and loving, for our ultimate good. Indeed, I want you to understand that suffering is a vocation, a calling from God. ~ R C Sproul,
944:There is nothing that we are enduring that Jesus does not understand, and He waits for us to go to our Heavenly Father in prayer. If we will be obedient and if we are diligent, our prayers will be answered, our problems will diminish, our fears will dissipate, light will come upon us, the darkness of despair will be dispersed, and we will be close to the Lord. ~ Robert D Hales,
945:To you who are parents, I say, show love to your children. You know you love them, but make certain they know it as well. They are so precious. Let them know. Call upon our Heavenly Father for help as you care for their needs each day and as you deal with the challenges which inevitably come with parenthood. You need more than your own wisdom in rearing them. ~ Thomas S Monson,
946:... A hot shower is going to feel heavenly."

He raised an eyebrow. "Would you like to go first."

"No, you go ahead."

His eyes twinkled as he regarded me, "It would be more heavenly if you told me you wanted to conserve water."

My mouth opened in shock. "Kishan!"

He winked at me. "I didn't think so. Can't blame a guy for trying. ~ Colleen Houck,
947:It was such peace and heavenly freedom, just to fold her and kiss her gently, and not to have any thoughts or any desires or any will, just to be still with her, to be perfectly still and together, in a peace that was not sleep, but content in bliss. To be content in bliss, without desire or insistence anywhere, this was heaven: to be together in happy stillness. ~ D H Lawrence,
948:Let all your thoughts be with the Most High, and direct your humble prayers unceasingly to Christ. If you cannot contemplate high and heavenly things, take refuge in the Passion of Christ, and love to dwell within His Sacred Wounds. For if you devoutly seek the Wounds of Jesus and the precious marks of His Passion, you will find great strength in all troubles. ~ Thomas a Kempis,
949:Right then, in a nutshell: this one hasn't a single bone of obedient-little-wife material in her heavenly body.'
'Hasn't she? Then what kind of bone does your expertise detect?'
Fermin came closer, adopting a confidential tone. 'The passionate kind,' he said, raising his eyebrows with an air of mystery. 'And you can be sure I mean that as a compliment. ~ Carlos Ruiz Zaf n,
950:I'm not worthy of that," I said. I might be human now, but I understand how powerful a heavenly creature Carter was. "I don't deserve that much regard."

He reached out and tipped my chin up. "You do, Georgina. And if you don't believe me now, then strive to be. Live you life. Be kind. Love those you know. Love those you don't know. be worthy of your soul. ~ Richelle Mead,
951:In the Cross is salvation; in the Cross is life; in the Cross is protection against our enemies; in the Cross is infusion of heavenly sweetness; in the Cross is strength of mind; in the Cross is joy of spirit; in the Cross is excellence of virtue; in the Cross is perfection of holiness. There is no salvation of soul, nor hope of eternal life, save in the Cross. ~ Thomas a Kempis,
952:Once, when I was puzzled to know why there were so many religions, he said: “There is one universal religion, Helen — the religion of love. Love your Heavenly Father with your whole heart and soul, love every child of God as much as ever you can, and remember that the possibilities of good are greater than the possibilities of evil; and you have the key to Heaven. ~ Helen Keller,
953:What our Heavenly Father wants us to do about our spiritual failures is like what our earthly father wants us to do about our earthly failures. When we fall off the horse, or the bike, or the high road to Heaven, we must simply climb on again as soon as we are aware of the fact that we have fallen off, rather than sitting there stewing in self-pity or self-hatred. ~ Peter Kreeft,
954:In a word, literature is my Utopia. Here I am not disfranchised. No barrier of the senses shuts me out from the sweet, gracious discourse of my book-friends. They talk to me without embarrassment or awkwardness. The things I have learned and the things I have been taught seem of ridiculously little importance compared with their "large loves and heavenly charities. ~ Helen Keller,
955:In a word, literature is my Utopia. Here I am not disfranchised. No barrier of the senses shuts me out from the sweet, gracious discourse of my book-friends. They talk to me without embarrassment or awkwardness. The things I have learned and the things I have been taught seem of ridiculously little importance compared with their “large loves and heavenly charities. ~ Helen Keller,
956:Is it just possible that the most vigorous and boldest idealists have been the worst enemies of human progress instead of its greatest creators? Possible that plain men with the humble trait of minding their own business will rank higher in the heavenly hierarchy than all the plumed souls who have shoved their way in among the masses and insisted on savings them? ~ Sinclair Lewis,
957:It is seldom we have the heart to throw ourselves, if I may so speak, on the Divine Arm; we dare not trust ourselves on the waters, though Christ bids us. We have not St. Peter's love to ask leave to come to him upon the sea. When we once are filled with that heavenly charity, we can do all things, because we attempt all things - for to attempt is to do. ~ Saint John Henry Newman,
958:Phoenix is great. I love Phoenix, .. I love Scottsdale. I love the James Hotel. I have a Kathy Griffin suite. I love -what's that place called? AZ 88. I had never had a cheese crisp, so I went to - oh, can't remember. We went to the State Fair, where I was all about the deep-fried Twinkie. I ate every deep-fried thing - oh, it was heavenly. I ate until I got sick. ~ Kathy Griffin,
959:Saint Michael the Archangel, defend us in battle, be our protection against the wickedness and snares of the devil; may God rebuke him, we humbly pray; and do thou, O Prince of the heavenly host, by the power of God, cast into hell Satan and all the evil spirits who prowl through the world seeking the ruin of souls. Amen. ~ Pope Leo XIII, Leonine Prayers, Prayer to Saint Michael,
960:We need strength beyond ourselves to keep the commandments in whatever circumstance life brings to us. The combination of trials and their duration are as varied as are the children of our Heavenly Father. No two are alike. But what is being tested is the same, at all times in our lives and for every person: will we do whatsoever the Lord our God will command us? ~ Henry B Eyring,
961:Well," Mamma began, "there are some people who think we are different from them. They don't understand what scientists have taught us, that all the peoples of the world are one family and that all human blood is the same. They don't realize that we all have the same Heavenly Father, and they forget that this country is for all people to have an equal chance. ~ Marguerite de Angeli,
962:Ah, give me madness, you heavenly powers! Madness, that I may at least believe in myself!
Give deliriums and convulsions,
sudden lights and darkness,
terrify me with frost and fire such as no mortal has ever felt, with deafening din and prowling figures,
make me howl and whine and crawl like a beast:
so that I may only come to believe in myself! ~ Friedrich Nietzsche,
963:In the Story of Ascent, a move back to the land would be a regression. We were supposed to be progressing away from labor, away from materiality, away from the dirt. In that story, heavenly was better than earthly, high better than low, clean better than dirty, the mind better than the body, and the highest social classes the ones furthest removed from the land. ~ Charles Eisenstein,
964:Every religion holds forth the promise of either defeating time, escaping time, overcoming time, reissuing time, or denying time altogether. We use our religions as vehicles to enter the state of nirvana, the heavenly kingdom, or the promised land. We come to believe in reincarnation, rebirth, and resurrection as ways of avoiding the inevitability of biological death. ~ Jeremy Rifkin,
965:/Farsi & Turkish come let's fall in love again let's turn all the dirt in this world to shiny gold come let's be a new spring a love reborn find our aroma from the essence of all who emit heavenly fragrance like a fresh tree bloom and spread all the blessings right from inside [2079.jpg] -- from Rumi: Fountain of Fire, Translated by Nader Khalili

~ Jalaluddin Rumi, come
,
966:Maintaining a close relationship with the Savior is the only goal Paul would set. He wasn’t perfect at it, but he singlemindedly pursued it. And he encourages us to do so today. Life is much simpler when we choose to pursue only one thing—the race before us. Don’t look back. Heavenly Father, keep our eyes on the goal, forgetting the successes and failures of this past year. ~ Various,
967:The heavenly blessing is to be delivered from the law, sin and death; to be justified and quickened to life: to have peace with God; to have a faithful heart, a joyful conscience, a spiritual consolation; to have the knowledge of Jesus Christ; to have the gift of prophecy, and the revelation of the Scriptures; to have the gift of the Holy Ghost, and to rejoice in God. ~ Martin Luther,
968:Great things are wrought through simple and small things. Like the small flecks of gold that accumulate over time into a large treasure, our small and simple acts of kindness and service will accumulate into a life filled with love for Heavenly Father, devotion to the work of the Lord Jesus Christ, and a sense of peace and joy each time we reach out to one another. ~ M Russell Ballard,
969:He that can mark the power of Omnipotence, inscribed upon the heavens, can also see God’s own handwriting in the sacred volume: and he who reads it oftenest will like it best, and he who is acquainted with it, will know the hand wherever he can see it; and when once discovered, it will not only receive an acknowledgment, but an obedience to all its heavenly precepts. ~ Joseph Smith Jr,
970:I have seen things. I saw the great Mantis God of Africa fighting a creature from the primordial depths, a billion-year war until finally the Mantis threw the writhing creature from the heavenly sky into the deepest pit. I’ve seen the past through the lens of the Eye and it wasn’t in tasteful sepia. It was etched in blood and death and filtered through a veil of tears. ~ Charlie Human,
971:God’s Word is the Truth. And His Truth says you are a holy and dearly loved child of your heavenly Father. You are wonderfully made. You are a treasure. You are beautiful. You are fully known by Him and lavishly loved by Him. You are chosen. You are special. You are set apart. No matter what you’ve done or what’s been done to you, these words of God are true about you. ~ Lysa TerKeurst,
972:I found this remark very obscure. “What kind of pension, sir, do you receive from the Heavenly Father? Does He drop money in your lap?” He laughed. “I mean a pension of fathomless peace—a reward for many years of deep meditation. I never crave money now. My few material needs are amply provided for. Later you will understand the significance of a second pension. ~ Paramahansa Yogananda,
973:Once I look at the story of the prodigal son with the eyes of faith, the “return” of the prodigal becomes the return of the Son of God who has drawn all people into himself and brings them home to his heavenly Father. As Paul says: “God wanted all fullness to be found in him and through him to reconcile all things to him, everything in heaven and everything on earth. ~ Henri J M Nouwen,
974:One of the possible reasons why we might be good is that we're frightened, frightened of God. We want the reward in Heaven, we don't want to go to Hell. That would be an ignoble, ignominious reason for being good, and I think that if anybody was good to you just because they hoped for a heavenly reward, you wouldn't respect them, you'd probably give them a wide berth. ~ Richard Dawkins,
975:O Heavenly Children, the stories you have concocted in God's name have angered Him; for he would never instigate war between brothers, or encourage tribes to harbor resentment towards one another. He prefers the man who loves over the one who hates. And the man who spreads kindness, peace and knowledge, over the one who spreads lies, fear and terror — and misuses His name. ~ Suzy Kassem,
976:The ancient einkorn wheat, found in the hills surrounding Göbekli Tepe, just happens to be the single genetic ancestor of every strain of wheat grown and eaten across the earth. People gathering at a temple on a hill to worship ‘heavenly beings’ were like passengers in an airport during a pandemic. Wheat, and what to do with it, spread to every corner of the land. Mankind ~ Gordon White,
977:The first law that ever God gave to man was a law of pure obedience; it was a commandment naked and simple, wherein man had nothing to inquire after, or to dispute, forasmuch as to obey is the proper office of a rational soul, acknowledging a heavenly superior and benefactor. From obedience and submission spring all other virtues, as all sin does from self-opinion. ~ Michel de Montaigne,
978:Heavenly Father has made each of us unique. No two of us have exactly the same experiences. No two families are alike. ... Yet a loving Heavenly Father has set the same path to happiness for all of His children. Whatever our personal characteristics or whatever will be our experiences, there is but one plan of happiness. That plan is to follow all the commandments of God. ~ Henry B Eyring,
979:Patience is tied very closely to faith in our Heavenly Father. Actually, when we are unduly impatient, we are suggesting that we know what is best—better than does God. Or, at least, we are asserting that our timetable is better than His. We can grow in faith only if we are willing to wait patiently for God's purposes and patterns to unfold in our lives, on His timetable. ~ Neal A Maxwell,
980:The bartenders are the regular band of Jack, and the heavenly drummer who looks up to the sky with blue eyes, with a beard, is wailing beer-caps of bottles and jamming on the cash register and everything is going to the beat - It's the beat generation, its béat, it's the beat to keep, it's the beat of the heart, it's being beat and down in the world and like oldtime lowdown. ~ Jack Kerouac,
981:You wicked servant! I forgave you all that debt because you pleaded with me. 33 i And should not you have had mercy on your fellow servant, as I had mercy on you?’ 34 j And in anger his master delivered him to the jailers, [11]  k until he should pay all his debt. 35 l So also my heavenly Father will do to every one of you, if you do not forgive your brother  m from your heart. ~ Anonymous,
982:Heavenly Father, I am wounded, and saddened. I am weak and miserable. Without thee, I am lost. I have sinned, dear Lord, and I do not deserve thy grace, but I seek it…” Tears spilled from my eyes and dripped past my moving lips. “I seek it.” I was desperate. “Heavenly Father, I seek thy forgiveness, I seek the forgiveness of thee, and of the one I love, the one I have wronged, ~ A M Johnson,
983:The God, when he draws near, will the heart stand fast.
But, oh my, shame! when of

My shame!



And let me say at once

That I approached to see the Heavenly,
And they cast me down, deep down
Below the living, into the dark cast down
The false priest that I am, to sing,
For those who have ears to hear, the warning song.
There ~ Friedrich H lderlin,
984:Love's the only thing I've thought of or read about since I was knee-high. That's what I always dreamed of, of meeting somebody and falling in love. And when that remarkable thing happened, I was going to recite poetry to her for hours about how her heart's an angel's wing and her hair the strings of a heavenly harp. Instead I got drunk and hollered at her and called her a harpy. ~ Ben Hecht,
985:Is it just possible," he sighed, "that the most vigorous and boldest idealists have been the worst enemies of human progress instead of its greatest creators? Possible that plain men with the humble trait of minding their own business will rank higher in the heavenly hierarchy than all the plumed souls who have shoved their way in among the masses and insisted on saving them? ~ Sinclair Lewis,
986:And again, after two days He will revive us, and the third day He will raise us up, and we shall live in His sight.  Hosea vi. 2.  Which is now fulfilled by the sitting down of the Son of Man on the right hand of the Majesty in the heavens; according to that to the Ephesians, And hath raised us up together, and made us sit together in heavenly places in Christ Jesus.  Eph. ii. 6. ~ John Bunyan,
987:And taking your life as a whole, with all your innumerable choices, all your life long you are slowly turning this central thing either into a heavenly creature or a hellish creature: either into a creature that is harmony with God, and with other creatures, and with itself, or else into one that is in a state of war and hatred with God, and with its fellow-creatures, and with God. ~ C S Lewis,
988:Don't wait for a feeling or love in order to share Christ with a stranger. You already love your heavenly Father, and you know that this stranger is created by Him, but separated from Him... so take those first steps in evangelism because you love God. It is not primarily out of compassion for humanity that we share our faith or pray for the lost; it is first of all, love for God. ~ John Piper,
989:For reasons which they doubtless considered sufficient, those who chronicled the life and acts of Jesus found it advisable to metamorphose him into a solar deity. The historical Jesus was forgotten; nearly all the salient incidents recorded in the four Gospels have their correlations in the movements, phases, or functions of the heavenly bodies. ~ Manly P Hall, The Secret Teachings of all Ages,
990:She had no beauty to commend her apart from the sweetness of her smile and the kindliness of her round brown eyes, but she carried with her wherever she went that aura of almost heavenly motherliness which so often shines about a woman who has borne only one child, and in losing it has become mother to all the world, shining more wonderfully than about the mother of a dozen. ~ Elizabeth Goudge,
991:The intellect of man is forced to choose
perfection of the life, or of the work,
And if it take the second must refuse
A heavenly mansion, raging in the dark.
When all that story's finished, what's the news?
In luck or out the toil has left its mark:
That old perplexity an empty purse,
Or the day's vanity, the night's remorse.

~ William Butler Yeats, The Choice
,
992:[I]t is contrary to the economy of God for any member of the Church, or any one, to receive instruction for those in authority, higher than themselves . . . if any person have a vision or a visitation from a heavenly messenger, it must be for his own benefit and instruction; for the fundamental principles, government, and doctrine of the Church are vested in the keys of the kingdom. ~ Sam Smith,
993:No reflection was to be allowed now, not one glance was to be cast back; not even one forward. Not one thought was to be given either to the past or the future. The first was a page so heavenly sweet, so deadly sad, that to read one line of it would dissolve my courage and break down my energy. The last was an awful blank, something like then world when the deluge was gone by. ~ Charlotte Bront,
994:No reflection was to be allowed now, not one glance was to be cast back; not even one forward. Not one thought was to be given either to the past or the future. The first was a page so heavenly sweet, so deadly sad, that to read one line of it would dissolve my courage and break down my energy. The last was an awful blank, something like then world when the deluge was gone by. ~ Charlotte Bronte,
995:However contradictory the coroner's report — whether he pronounces Consumption or Loneliness or Suicide to be the cause of death — isn't it plain how the true artist-seer actually dies? I say that the true artist-seer, the heavenly fool who can and does produce beauty, is mainly dazzled to death by his own scruples, the blinding shapes and colors of his own sacred human conscience. ~ J D Salinger,
996:This infuriated my father, who said BYU was a “meat market” and that if Heavenly Father didn’t intend women to understand economics, why did He give them charge of households, and if women weren’t intended to understand philosophy, why were they the first teachers of the word, and if they weren’t intended to practice psychology, why did the Lord intend they should be mothers? ~ Jacquelyn Mitchard,
997:How I love, how I loved to stare
At the ironclad shores,
On the balcony, where forever
No foot stepped, not mine, not yours.

And in truth you are -- a capital
For the mad and luminous us;
But when over Nieva sail
Those special, pure hours
And the winds of May fly over
You past the iron beams
You are like a dying sinner
Seeing heavenly dreams... ~ Anna Akhmatova,
998:My guide and I crossed over and began
to mount that little known and lightless road
to ascend into the shining world again.

He first, I second, without thought of rest
we climbed the dark until we reached the point
where a round opening brought in sight the blest

and beauteous shining of the Heavenly cars.
And we walked out once more beneath the Stars. ~ Dante Alighieri,
999:Perhaps the most difficult task for us to perform is to rely on God’s grace and God’s grace alone for our celebration. It is difficult for our pride to rest on grace. Grace is for other people—for beggars. We don’t want to live by a heavenly welfare system. We want to earn our own way and atone for our own sins. We like to think that we will go to heaven because we deserve to be there. ~ R C Sproul,
1000:The best moments on earth are those during which we meditate upon heavenly things in general, when we recognize or defend the truth, that heavenly dweller and denizen. Only then do we truly live. Therefore, the essential interests of the soul require that we should oftener rise above the earth, upwards to heaven, where is our true life, our true country, which shall have no end. ~ John of Kronstadt,
1001:Writing, it was like a heavenly balm, it was like the flowing out of deep waters, it was like the lifting of a load from the spirit; it brought with it a sense of relief, of assuagement. One could say things in writing without feeling self-conscious, without feeling shy and ashamed and foolish -- one could even write of the days of young Nelson, smiling a very little as one did so. ~ Radclyffe Hall,
1002:O SWEET everlasting Voices, be still;
Go to the guards of the heavenly fold
And bid them wander obeying your will,
Flame under flame, till Time be no more;
Have you not heard that our hearts are old,
That you call in birds, in wind on the hill,
In shaken boughs, in tide on the shore?
O sweet everlasting Voices, be still.

~ William Butler Yeats, The Everlasting Voices
,
1003:That is the heavenly birth without which we cannot see the Kingdom of God. It is, however, not an end but an inception, for now begins the glorious pursuit, the heart's happy exploration of the infinite riches of the Godhead. That is where we begin, I say, but where we stop no man has yet discovered, for there is in the awful and mysterious depths of the Triune God neither limit nor end. ~ A W Tozer,
1004:The typical atheist rebels against God as a teenager rebels against his parents. When his own desires or standards are not fulfilled in the way that he sees fit, he, in revolt, storms out of the house in denial of the Word of God and in scrutiny of a great deal of those who stand by the Word of God. The epithet 'Heavenly Father' is a grand reflection, a relation to that of human nature. ~ Criss Jami,
1005:Why may not a goose say thus: "All the parts of the universe I have an interest in: the earth serves me to walk upon, the sun to light me; the stars have their influence upon me; I have such an advantage by the winds and such by the waters; there is nothing that yon heavenly roof looks upon so favourably as me. I am the darling of Nature! Is it not man that keeps and serves me? ~ Michel de Montaigne,
1006:He stilled for a moment, savoring the sensation of being buried deep inside her, of filling her, of being joined together in God’s heavenly embrace. He held her gaze and pushed deeper, shuddering with a wave of pure tenderness. The look in her eyes stripped him to the core. He couldn’t move, wanting to preserve the moment, wanting never to forget how it felt to experience perfection. ~ Monica McCarty,
1007:All right. In that final minute, I would say, ‘Look, Lord, I’ve done X amount of good stuff on earth. I have tried to follow your teachings and to pass them on. I have loved my family. I’ve been part of a community. And I have been, I think, fairly good to people. “‘So, Heavenly Father, for all this, what is my reward?”’ And what do you think God will say? He smiled. “He’ll say, ‘Reward? ~ Mitch Albom,
1008:When a man is asleep, he has in a circle round him the chain of the hours, the sequence of the years, the order of the heavenly host. Instinctively, when he awakes, he looks to these, and in an instant reads off his own position on the earth’s surface and the amount of time that has elapsed during his slumbers; but this ordered procession is apt to grow confused, and to break its ranks. ~ Marcel Proust,
1009:12Then the disciples came to him and asked, “Do you know that the Pharisees were offended when they heard this?” 13He replied, “Every plant that my heavenly Father has not planted will be pulled up by the roots. 14Leave them; they are blind guides.d If the blind lead the blind, both will fall into a pit.” 15Peter said, “Explain the parable to us.” 16“Are you still so dull?” Jesus asked them. ~ Anonymous,
1010:For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt. ~ Anonymous,
1011:Then let us be of one heart too, Dawtie!"
She was so accustomed to hear Andrew speak in figures, that sometimes she looked through and beyond his words. She did so now, and seeing nothing, stood perplexed.
"Willna ye, Dawtie?" said Andrew, holding out his hands.
"I dinna freely understand ye, An'rew!"
"Ye heavenly idiot!" cried Andrew. "Will ye be my wife, or will you no? ~ George MacDonald,
1012:All was abolished save her naked self
And the prostrate yearning of her surrendered heart:
There was no strength in her, no pride of force;
The lofty burning of desire had sunk
Ashamed, a vanity of separate self,
The hope of spiritual greatness fled,
Salvation she asked not nor a heavenly crown:
Humility seemed now too proud a state. ~ Sri Aurobindo, Savitri, The Finding of the Soul,
1013:He came, not as a flash of light or as an unapproachable conqueror, but as one whose first cries were heard by a peasant girl and a sleepy carpenter. God tapped humanity on its collective shoulder, "Pardon me," he said, and eternity interrupted time, divinity interrupted carnality, and heaven interrupted the earth in the form of a baby. Christianity was born in one big heavenly interruption. ~ Max Lucado,
1014:I will never be someone's last choice, second option, narcissistic supply, doormat, ego booster, sidekick, secret, last time or after thought. I am a Daughter of God that stands for truth. I know my beauty, my talents, my accomplishments, what I have to offer and who leads my life purpose: my Heavenly Father. But, most of all I know my value and I will never let any man define my worth. ~ Shannon L Alder,
1015:When you believe what God has said rather than lies, you are doing valuable work. When you choose hope over despair, your choice has lasting significance. When you get out of bed and persevere in ordinary obedience because you are representing the King, your labor is noticed even by heavenly beings (Ephesians 3:10). When you pursue holiness because you are holy, you find honor that lasts. ~ Edward T Welch,
1016:Elli, don’t cry!”
“I’m sorry,” she said, sniffing as she tried to stop crying, “You’re like a dream, Shea, no one does that anymore.”
“Sure they do, come here.”
She went into his arms willingly, rubbing her nose against his shirt, taking in his heavenly scent.
“I meant every word, Elli. You’re amazing.”
How in the world did she get so lucky?
And why couldn’t she believe him? ~ Toni Aleo,
1017:In order to be united with him, the will must consequently be emptied of and detached from all disordered appetite and satisfaction with respect to every particular thing in which it can rejoice, whether earthly or heavenly, temporal or spiritual, so that purged and cleansed of all inordinate satisfactions, joys, and appetites it might be wholly occupied in loving God with its affections. ~ Juan de la Cruz,
1018:The hand on my hair moved to my back, and I realized someone was singing softly. The voice was familiar, and something about it made my chest ache. Well, that was to be expected. Angels' songs would be awfully poignant.
"'I was working as a waitress in a cocktail bar, when I met you...'" the voice crooned.
I frowned. Was that really an appropriate song for the Heavenly Host to be-- ~ Rachel Hawkins,
1019:The heart of obedience is in the will, the essence of obedience is the surrender of the will to God. It is going to God our heavenly Father and saying, “Heavenly Father, here I am. I am Thy property. Thou hast bought me with a price. I acknowledge Thine ownership, and surrender myself and all that I am absolutely to Thee. Send me where Thou wilt; do with me what Thou wilt; use me as Thou wilt. ~ R A Torrey,
1020:It is only when we love God and Christ with all of our hearts, souls, and minds that we are able to share this love with our neighbors through acts of kindness and service... When this pure love of Christ - or charity - envelops us, we think, feel, and act more like Heavenly Father and Jesus would think, feel, and act. Our motivation and heartfelt desire are like unto that of the Savior. ~ M Russell Ballard,
1021:Not only, in strict truth, was marriage instituted for the propagation of the human race, but also that the lives of husbands and wives might be made better and happier. This comes about in many ways: by their lightening each other's burdens through mutual help; by constant and faithful love; by having all their possessions in common; and by the heavenly grace which flows from the sacrament. ~ Pope Leo XIII,
1022:My poor soul! Sigh, pray and strive to take upon you the blessed yoke of Christ, and you will live on earth in a heavenly manner. Lord, grant that I may carry the light and goodly yoke, and I shall be always at rest, peaceful, glad and joyous; and I shall taste on earth of crumbs which fall from the celestial feast, like a dog that feeds upon the crumbs which fall from the master's table. ~ Tikhon of Zadonsk,
1023:4But [3] God, being rich in mercy, because of the great love with which he loved us, 5even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— 6and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. ~ Anonymous,
1024:I care little in the existence of a heaven or hell; self respect does not allow me to guide my acts with an eye toward heavenly salvation or hellish punishment. I pursue the good in life because it is beautiful and attracts me; and shun the bad because it is ugly and repulsive. All our acts should originate from the spring of unselfish love, whether there be a continuation after death or not. ~ Heinrich Heine,
1025:She looked around the table. “All of you! You all worked together in concert perfectly. I am so proud of you! We did an impossible job, and we did it as well as it could be done. You not only worked together and did what was needed of you, you did more than a person can do, sometimes even more than a grown-up would do. I can’t praise you enough. Thank you. And thanks to our heavenly Father. ~ Lauraine Snelling,
1026:The Constitution of the United States is a glorious standard; it is founded in the wisdom of God. It is a heavenly banner; it is to all those who are privileged with the sweets of liberty, like the cooling shades and refreshing waters of a great rock in a thirsty and weary land. It is like a great tree under whose branches men from every clime can be shielded from the burning rays of the sun. ~ Joseph Smith Jr,
1027:The Mother Who Died Too
She was so little—little in her grave,
The wide earth all around so hard and cold—
She was so little! therefore did I crave
My arms might still her tender form enfold.
She was so little, and her cry so weak
When she among the heavenly children came—
She was so little—I alone might speak
For her who knew no word nor her own name.
~ Edith Matilda Thomas,
1028:Church leaders are not able, each time we teach you, to offer a new or more glamorous route that will lead back to the presence of our Heavenly Father. The route remains the same. Hence, encouragement must often be given concerning the same things and warnings must be repeated. Just because a truth is repeated does not make that truth any less important or true. Indeed, the opposite is true. ~ Spencer W Kimball,
1029:For thousands of years, China developed its own political system. Its rulers, no matter who they are, are given a conditional right to govern by the people. In the past, but even now it is called a "Heavenly Mandate". If the rulers fail to respect the will of the people, they get deposed. And the Communist Party of China is greatly respectful of the desires of the majority of the Chinese people. ~ Andre Vltchek,
1030:When the great Kepler bad at length discovered the harmonic laws that regulate the motions of the heavenly bodies, he exclaimed: "Whether my discoveries will be read by posterity or by my contemporaries is a matter that concerns them more than me. I may well be contented to wait one century for a reader, when God Himself, during so many thousand years, has waited for an observer like myself. ~ Thomas B Macaulay,
1031:I was often tempted, when all was at peace around me, and I the only unquiet thing that wandered restless in a scene so beautiful and heavenly - if I except some bat, or the frogs, whose harsh and interrupted croaking was heard only when I approached the shore - often, I say, I was tempted to plunge into the silent lake, that the waters might close over me and my calamities forever. ~ Mary Wollstonecraft Shelley,
1032:My guide and I crossed over and began
to mount that little known and lightless road
to ascend into the shining world again.

He first, I second, without thought of rest
we climbed the dark until we reached the point
where a round opening brought in sight the blest.

And beauteous shining of the heavenly cars.
And we walked out once more beneath the stars. ~ Dante Alighieri, Inferno,
1033:said Father Nash “was a most wonderful man in prayer, one of the most earnest, devout, spiritually-minded, heavenly-minded men I ever saw. . . . He labored about in many places in central and northern New York, and gave himself up to almost constant prayer, literally praying himself to death at last.
I have been informed that he was found dead in his room in the attitude of prayer. ~ Charles Grandison Finney,
1034:... A hot shower is going to feel heavenly."

He raised an eyebrow. "Would you like to go first."

"No, you go ahead."

His eyes twinkled as he regarded me, "It would be more heavenly if you told me you wanted to conserve water."

My mouth opened in shock. "Kishan!"

He winked at me. "I didn't think so. Can't blame a guy for trying.”
― Colleen Houck, Tiger's Quest ~ Colleen Houck,
1035:Interior of the hand. Sole that has come to walk only on feelings. That faces upward and in its mirror receives heavenly roads, which travel along themselves. That has learned to walk upon water when it scoops, that walks upon wells, transfiguring every path. That steps into other hands, changes those that are like it into a landscape: wanders and arrives within them, fills them with arrival. ~ Rainer Maria Rilke,
1036:Blessed is the pilgrim, who in every place, and at all times of this his banishment in the body, calling upon the holy name of Jesus, calleth to mind his native heavenly land, where his blessed Master, the King of saints and angels, waiteth to receive him. Blessed is the pilgrim who seeketh not an abiding place unto himself in this world; but longeth to be dissolved, and be with Christ in heaven. ~ Thomas a Kempis,
1037:The earthly [city] has made for herself, according to her heart's desire, false gods out of any sources at all, even out of human beings, that she might adore them with sacrifices. The heavenly one, on the other hand, living like a wayfarer in this world, makes no false gods for herself. On the contrary, she herself is made by the true God that she may be herself a true sacrifice to Him. ~ Saint Augustine of Hippo,
1038:The Holy Spirit is the immediate source of all holiness. He is entirely sincere, and perfect in love. He is generous. He is pure in heart, free from selfishness, and never swerves from the path of duty. He is deep like a fountain. He sends forth his virtues in due season. He speaks, and men believe him; he acts, and men are gladdened by him. He possesses all heavenly virtues. He is one with Heaven. ~ Griffith John,
1039:We should pray that God would enrich his ordinance with his presence; that he would make the sacrament effectual to all those holy ends and purposes for which he hath appointed it; that it may be the feast of our graces, and the funeral of our corruptions; that it may not only be a sign to represent, but an instrument to convey, Christ to us, and a seal to assure us of our heavenly jointure [union]. ~ Thomas Watson,
1040:Dear Heavenly Father, I thank You for the Bible verses that teach me how important my words are. My words can cause me to stumble so I lean on You to direct my thoughts and voice. Lord help me to remain quiet when I am unsure of what to say. Help me to see things as You do so I’m not led astray. I know my tongue can defile my entire body so let me only utter praise and blessings, in Jesus name, amen. ~ Glenn Langohr,
1041:The Clave keeps wanting to hear what happened when we fought Sebastian at the Burren. We've all had to give accounts, like, fifty times. How Jace absorbed the heavenly fire from Glorious. Descriptions of the Dark shadowhunters, the Infernal cup, the weapons they used, the runes that were on them. What we were wearing, what Sebastian was wearing, what everyone was wearing...like phone sex but boring ~ Cassandra Clare,
1042:The greater the charity of the Saints in their heavenly home, the more they intercede for those who are still on their journey and the more they can help them by their prayers; the more they are united with God, the more effective those prayers are. This is in accordance with Divine order, which makes higher things react upon lower things, like the brightness of the sun filling the atmosphere. ~ Saint Thomas Aquinas,
1043:There are two types of faith, child. Earthly faith and heavenly. The earthly faith, that don’t mean a thing. It’s just man-made, just a way to try to make the good Lord do what you want him to.” Her eyes fell back on him. “But there’s another type. The type that surrenders to his will. Completely. And once it learns what that will is, it speaks it into existence. And that type of faith, anyone can have. ~ Bill Myers,
1044:THERE is no bondage in the Heavenly Life. There is Perfect Freedom. This is its great glory. This Supreme Freedom is gained only by obedience. He who obeys the Highest co-operates with the Highest, and so masters every force within himself and every condition without. A man may choose the lower and neglect the Higher, but the Higher is never overcome by the lower: herein lies the revelation of Freedom. ~ James Allen,
1045:These four qualities are among the most beautiful and powerful states of consciousness we can experience. Together they are called in Pali, the language spoken by the Buddha, the brahma-viharas. Brahma means “heavenly.” Vihara means “abode” or “home.” By practicing these meditations, we establish love (Pali, metta), compassion (karuna), sympathetic joy (mudita), and equanimity (upekkha) as our home. ~ Sharon Salzberg,
1046:In other words, positive matter and energy that we see in stars can warp space-time so that it perfectly describes the motion of heavenly bodies. But negative matter and energy warp space-time in bizarre ways, creating an antigravitational force that can stabilize wormholes and prevent them from collapsing and propel warp bubbles to faster-than-light velocities by compressing space-time in front of them. ~ Michio Kaku,
1047:The churches (even the gospel churches) are worldly in spirit, morally anemic, on the defensive, imitating instead of initiating and in a wretched state generally because for two full generations they have been told that justification is no more than a “not guilty” verdict pronounced by the heavenly Father upon a sinner who can present the magic coin faith with the wondrous “open-ses-ame” engraved upon it. ~ A W Tozer,
1048:We stand in need of such reflections to comfort us for the loss of some illustrious characters, which in our eyes might have seemed the most worthy of the heavenly present. The names of Seneca, of the elder and the younger Pliny, of Tacitus, of Plutarch, of Galen, of the slave Epictetus, and of the emperor Marcus Antoninus, adorn the age in which they flourished, and exalt the dignity of human natures. ~ Edward Gibbon,
1049:But, if a man would be alone, let him look at the stars. The rays that come from these heavenly worlds, will separate between him and what he touches. One might think the atmosphere was made transparent with this design, to give man, in the heavenly bodies, the perpetual presence of the sublime... But every night come out these envoys of beauty, and light the universe with their admonishing smile. ~ Ralph Waldo Emerson,
1050:From the highest to the lowest, self exists to be abdicated and, by that abdication, becomes the more truly self, to be thereupon yet the more abdicated, and so forever. This is not a heavenly law which we can escape by remaining earthly, nor an earthly law which we can escape by being saved. What is outside the system of self-giving is not earth, nor nature, nor 'ordinary life', but simply and solely hell. ~ C S Lewis,
1051:I began to learn about the universe myself and take it seriously. I know the names of the stars. I know how near or far the heavenly bodies are from our own planet. I know our own place in the universe. I can feel the vastness of it inside myself. I began to realize with each passing fact what a wonderful and awesome place the universe is, and that helped me in comics because I was looking for the awesome. ~ Jack Kirby,
1052:25‘Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 26Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? 27Can any one of you by worrying add a single hour to your lifee? ~ Anonymous,
1053:One of the things for which humans will have to stand trial before the heavenly tribunal is their ecological transgressions. Instead of dressing the garden, tilling and keeping it, we have polluted, exploited, and violated the garden. We’ll also have to answer for the fact that fish eggs are more protected than human embryos, and that there are people who worship cattle while others are dying of starvation. ~ R C Sproul,
1054:If you are humble, nothing will touch you, neither praise nor disgrace, because you know what you are. If you are blamed, you won’t be discouraged; if anyone calls you a saint, you won’t put yourself on a pedestal. If you are a saint, thank God; if you are a sinner, don’t remain one. Christ tells us to aim very high, not to be like Abraham or David or any of the saints, but to be like our heavenly Father. ~ Mother Teresa,
1055:O shame to men! Devil with devil damned Firm concord holds, men only disagree Of creatures rational, though under hope Of heavenly grace: and God proclaiming peace, Yet live in hatred, enmity, and strife Among themselves, and levy cruel wars, Wasting the earth, each other to destroy: As if (which might induce us to accord) Man had not hellish foes enough besides, That day and night for his destruction wait. ~ John Milton,
1056:To conceive God as an all-powerful Person, or else, under the name of Christ, as a human person, is to exclude oneself from the true love of God. For this reason we must love the perfection of the heavenly Father even in the diffusion of sunlight. The divine and absolute model of that renunciation in us—which is obedience—is the creative and ordained principle of the universe, such is the fullness of being. ~ Simone Weil,
1057:It cannot be an objection to a theory that there are some distinctions it does not make; if it were, it would be an objection to every theory. (Aristotelians thought that it was an argument against the Galelean mechanics that it did not distinguish between sublunary and heavenly bodies; i.e., that its generalizations were defined for both. This line of argument is now widely held to have been ill-advised.) ~ Jerry A Fodor,
1058:Newton supposed that all matter attracted other matter inversely according to the square of the distance; and the hypothesis was found to account for the whole movements of the heavenly bodies; which all became verifications of what Newton supposed to be the law of the solar system. Adopt the hypothesis that Jesus was what He is represented, and the whole of the books and the history becomes a verification. ~ James McCosh,
1059:There is mercy enough in God to admit an innumerable multitude into heaven. There is mercy enough for all, and there is merit enough in Christ to purchase heavenly happiness for millions of millions, for all men that ever were, are or shall be. And there is a sufficiency in the fountain of heaven’s happiness to supply and fill and satisfy all: and there is in all respects enough for the happiness of all. ~ Jonathan Edwards,
1060:4For it is impossible, in the case of those  q who have once been enlightened, who have tasted  r the heavenly gift, and  s have shared in the Holy Spirit, 5and  t have tasted the goodness of the word of God and the powers of the age to come, 6and  u then have fallen away, to restore them again to repentance, since  v they are crucifying once again the Son of God to their own harm and holding him up to contempt. ~ Anonymous,
1061:And if you decide to kill somebody,
make it anybody and not somebody:
some men are made of more special, precious parts:
do not kill if you will a president or a King or a man behind a desk -
these have heavenly longitudes
enlightened attitudes.

If you decide,
take us
who stand and smoke and glower;
we are rusty with sadness
and
feverish
with climbing broken ladders ~ Charles Bukowski,
1062:11Since all these things are thus to be dissolved,  c what sort of people ought you to be in lives of holiness and godliness, 12 d waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and  e the heavenly bodies will melt as they burn! 13But according to his promise we are waiting for  f new heavens and a new earth  g in which righteousness dwells. ~ Anonymous,
1063:The great sun, moving in the heavenly houses, has left the House of the Fishes for the House of the Water-bearer. In the coming age shall humanity be holy, and in the perfection of
the human shall we find the humane. Take up the manhood into Godhead, and bring down the Godhead into manhood, and this shall be the day of God with us; for God is made manifest in Nature, and Nature is the self-expression of God. ~ Dion Fortune,
1064:Who can doubt that God created us to be happy, and thereto made us to love one another? It is plainly written as Gospel. The heart is sometimes so embittered that nothing but Divine love can sweeten it, so enraged that devotion can only becalm it, and so broken down that it takes all the forces of heavenly hope to raise it. In short, the religion of Jesus Christ is the only sure and controlling power over sin. ~ Francis Marion,
1065:For we are not all equally afflicted with the same disease or all in need of the same severe cure. This is the reason why we see different persons disciplined with different crosses. The heavenly Physician takes care of the well-being of all his patients; he gives some a milder medicine and purifies others by more shocking treatments, but he omits no one; for the whole world, without exception, is ill (Deut 32:15). ~ John Calvin,
1066:... he did not mean that his parents neglected him or that he found no friend. Rather, he meant that... our only sources of joy and mirth lie within us, in the mind, rather than outside us, on the earth. Blake’s parents were loving and giving, but they could not give him the heavenly beauty and spiritual peace which is to be found only within us, in Christ, or, as Blake came to call Him, in the Human Imagination. ~ William Blake,
1067:The Whole Armor of God God’s Armor for Us 10A final word: Be strong in the Lord and in his mighty power. 11Put on all of God’s armor so that you will be able to stand firm against all strategies of the devil. 12For we* are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places. ~ Anonymous,
1068:You see how many are the benefits of baptism, and some think its heavenly grace consists only in the remission of sins, but we have enumerated ten honors [it bestows]! For this reason we baptize even infants, though they are not defiled by [personal] sins, so that there may be given to them holiness, righteousness, adoption, inheritance, brotherhood with Christ, and that they may be his [Christ's] members ~ Saint John Chrysostom,
1069:Such affection and devotion, such mighty love and zeal are often far beyond me. Be merciful to me, O sweet, good, kind Jesus, and grant me, Your poor suppliant, sometimes at least to feel in Holy Communion a little of the tenderness of Your love, that my faith may grow stronger, that my hope in Your goodness may increase, and that charity, once perfectly kindled within me by tasting heavenly manna, may never fail. ~ Thomas Kempis,
1070:What a heavenly night, Jay," she said in the voice which was dearest to him. "I almost wish I could come with you"-she remembered more clearly "—in whatever happens."

"I wish you could, dear," he said, though his mind had not been on such a possibility; frankly, he had suddenly looked forward to the solitary drive. But now the peculiar quality of her voice reached him and he said, with love, "I wish you could. ~ James Agee,
1071:He hoped that all understanding might be as simple as a matter of scale. If a man had not a week, not a year, not even a lifetime—if he had millennia, aeons—all the seemingly erratic movements of heavenly bodies and earthly vicissitudes would turn out to have meaning. Some kinds of order were too vast for a human to know. But below the chaos of a single human life, you could trust that a cosmic breve was sounding. ~ Kate Grenville,
1072:On the kabbalistic tree of so-called life we see the Sphinx present in the Yesod Sephirah upon which the Egyptian/Roman Judeo-Christian religion believes that god has built the world; this is reminiscent with the function of the Sphinx in channeling a connection between Giza (i.e., the terrestrial kingdom) and the Son/Sun (i.e., heavenly kingdom). The biblical Lord's Prayer is the direct evidence we have thereof. ~ Ibrahim Ibrahim,
1073:For if I believe the promise of God, I am certain that my life is pleasing to God and is superior to all the orders, since it makes a heavenly man, a conqueror of death, an heir of eternal life, and one who tramples the devil underfoot, as is stated in Ps. 91:13: “You will tread on the lion and the adder, the young lion and serpent you will trample underfoot.” This is the strength and particular power of Christians. ~ Martin Luther,
1074:For the first time in his life, Mont Blanc for a moment looked to him what it was - a chaos of anarchic and purposeless forces - and he needed days of repose to see it clothe itself again with the illusions of his senses, the white purity of its snows, the splendor of its light, and the infinity of its heavenly peace. Nature was kind; Lake Geneva was beautiful beyond itself, and the Alps put on charms real as terrors. ~ Henry Adams,
1075:Just as the line of astronomical thinkers from Copernicus to Newton had destroyed the old astronomy, in which the earth was the center, and the Almighty sitting above the firmament the agent in moving the heavenly bodies about it with his own hands, so now a race of biological thinkers had destroyed the old idea of a Creator minutely contriving and fashioning all animals to suit the needs and purposes of man. ~ Andrew Dickson White,
1076:She spread her arms wide to encompass the old pine table they had painted robin's egg blue, lightly sanding it in places so the white primer showed through. She had pulled out Aunt Evie's moss green platters and bowls, filling enough of them with everything from cheesy quiches to creamy chocolate pies, butterscotch cupcakes to the beef bourguignon to cover every inch of counter space. The place smelled heavenly. ~ Linda Francis Lee,
1077:It does
not matter; there’s many a heavenly body in the lot crowding upon us of
a night that mankind had never heard of, it being outside the sphere
of its activities and of no earthly importance to anybody but to the
astronomers who are paid to talk learnedly about its composition,
weight, path--the irregularities of its conduct, the aberrations of its
light--a sort of scientific scandal-mongering. ~ Joseph Conrad,
1078:When this love, the heavenly gift of Nature, appears in the heart, it removes all causes of excitation from the system and cools it down to a perfectly normal state; and invigorating the vital powers, expels all foreign matters- the germs of diseases-by natural ways (perspiration and so forth). It thereby makes man perfectly healthy in body and mind, And enables him to understand properly the guidance of Nature. ~ Sri Yukteswar Giri,
1079:THE Heavenly Circuit; Berenice's Hair;
Tent-pole of Eden; the tent's drapery;
Symbolical glory of the earth and air!
The Father and His angelic hierarchy
That made the magnitude and glory there
Stood in the circuit of a needle's eye.
Some found a different pole, and where it stood
A pattern on a napkin dipped in blood.
www.cptryon.org/prayer/xstations/veil.html
~ William Butler Yeats, Veronicas Napkin
,
1080:As to your Newton, I confess I do not understand his void and his gravity; I admit he has demonstrated the movement of the heavenly bodies with more exactitude than his forerunners; but you will admit it is an absurdity to maintain the existence of Nothing. ~ Frederick the Great, Letters of Voltaire and Frederick the Great (New York: Brentano's, 1927), transl. Richard Aldington, letter 221 from Frederick to Voltaire, 25 November 1777.,
1081:Thus it is that our faith and trust in our Heavenly Father, so far as this mortal experience is concerned, consists not simply of faith and gladness that He exists, but is also a faith and trust that, if we are humble, He will tutor us, aiding our acquisition of needed attributes and experiences while we are in mortality. We trust not only the Designer but also His design of life itself, including our portion thereof! ~ Neal A Maxwell,
1082:When we pray we ask for what we need, yet the Truth himself has told us: 'Your heavenly Father knows well what your needs are before you ask him', so by confessing our own miserable state and acknowledging your mercy towards us we open up our hearts to you, so that you may free us wholly, as you have already begun to do. Then we shall no longer be miserable ourselves, but will find our true happiness in you. ~ Saint Augustine of Hippo,
1083:18 Let this be recorded for future generations, so that a people not yet born will praise the Lord. 19 Tell them the Lord looked down from his heavenly sanctuary. He looked down to earth from heaven 20 to hear the groans of the prisoners, to release those condemned to die. 21 And so the Lord’s fame will be celebrated in Zion, his praises in Jerusalem, 22 when multitudes gather together and kingdoms come to worship the Lord. ~ Anonymous,
1084:THE FOUR HEAVENLY FOUNTAINS


Laugh, I tell you
And you will turn back
The hands of time.

Smile, I tell you
And you will reflect
The face of the divine.

Sing, I tell you
And all the angels will sing with you!

Cry, I tell you
And the reflections found in your pool of tears -
Will remind you of the lessons of today and yesterday
To guide you through the fears of tomorrow. ~ Suzy Kassem,
1085:Has the word propitiation any place in your Christianity? In the faith of the New Testament it is central. The love of God, the taking of human form by the Son, the meaning of the cross, Christ's heavenly intercession, the way of salvation-all are to be explained in terms of itand any explanation from which the thought of propitiation is missing will be incomplete, and indeed actually misleading, by New Testament standards ~ J I Packer,
1086:Persons who are very expert and most intelligent in understanding things as they are engage in hearing narrations of the auspicious activities and pastimes of the Lord, which are worth chanting and worth hearing. Such persons do not care even for the highest material benediction, namely liberation, to say nothing of other less important benedictions like the material happiness of the heavenly kingdom. ~ A C Bhaktivedanta Swami Prabhup da,
1087:But he was not merely a serpent. His name in another sense meant ‘brazen brightness,’ and like other Watchers, he was a Shining One. His body was like beryl, his face like the appearance of lightning, his eyes like torches of fire, his arms and feet like burnished bronze. The ‘Serpent of Eden’ became a useful allusion, because he had been cursed by Elohim to crawl the earth away from his heavenly abode with the Sons of God. ~ Brian Godawa,
1088:Even as a man just recovering from illness walks only so far as he is obliged to go, with a slow and weary step, so the converted sinner journeys along as far as God commands him but slowly and wearily, until he attains a spirit of true devotion, and then, like a sound man, he not only gets along, but he runs and leaps in the way of God's Commands, and hastens gladly along the paths of heavenly counsels and inspirations. ~ Francis de Sales,
1089:Dear Heavenly Father, I thank You for inspiring me with this faith. It is by Your Power that nothing can stop me from conquering my fears and insecurities that hold me back from my best. It is by Your Almighty Power that I can shine as an example to others, so I will walk with a bold and confident step. I will smile of Your victory over the grave and sin, no matter what I am going though. I declare this in the name of Jesus, ~ Glenn Langohr,
1090:THE happiness that man, whilst prison'd here,

Is wont with heavenly rapture to compare,--
The harmony of Truth, from wavering clear,--

Of Friendship that is free from doubting care,--
The light which in stray thoughts alone can cheer

The wise,--the bard alone in visions fair,--
In my best hours I found in her all this,
And made mine own, to mine exceeding bliss.
~ Johann Wolfgang von Goethe, For ever
,
1091:But there is no truth except truth in relation, and heavenly relation is composed of wheels in motion, tilting axes, turning dials; it is a clockwork orchestration that alters every minute, never repeating, never still. We are no longer sheltered in a cloistered reminiscence of the past. We now look outward, through the phantasm of our own convictions: we see the world as we wish to perfect it, and we imagine dwelling there. ~ Eleanor Catton,
1092:Baptism into this Church is a serious thing. It represents a covenant made with our Heavenly Father. It is much more than a right of passage. It is a gateway to a new manner of living, and a new road on which to walk that leads to immortality and eternal life. It was never intended as a dead end. It was intended to open a glorious and wonderful way of life to all who would walk in obedience to the commandments of God. ~ Gordon B Hinckley,
1093:From The Tuscan
WHEN in the west the red sun sank in glory,
The cypress trees stood up like gold, fine gold;
The mother told her little child the story
Of the gold trees the heavenly gardens hold.
In golden dreams the child sees golden rivers,
Gold trees, gold blossoms, golden boughs and leaves,
Without, the cypress in the night wind shivers,
Weeps with the rain and with the darkness grieves.
~ Edith Nesbit,
1094:I also believe in faith. Faith in a loving and kind heavenly Father who will always care about me. Faith that my worth will never be diminished. Faith that God knows how I feel and that I can depend on him to help me through it all. I believe that God not only suffered for me, but that He will make everything up to me in His own time and His own way. That gives me the peace I need to feel like justice will win out in the end ~ Elizabeth Smart,
1095:It was Christmas Eve. Big snowflakes fluttered slowly through the air like white feathers and made all of the Heavenly Valley smooth and white and quiet and beautiful.

Tall fir trees stood up to their knees in snow and their outstretched hands were heaped with it. Those that were bare of leaves wore soft white fur on their scrawny, reaching arms and all the stumps and low bushes had been turned into fat white cupcakes. ~ Betty MacDonald,
1096:Love is always meant to be. Always, always, always. It is our sin, our folly, our feeble eyes that lead us astray. But love... love is love. Beyond us. Otherworldly. Godly. We capture a bit of the heavenly and hold it close and then it escapes us. We are so foolish, letting it depart! That is when tragedy occurs. Love...love is always meant to be. It may escape us, but it hovers nearby, waiting to be recaptured, held close. ~ Lisa Tawn Bergren,
1097:Because Jesus' blood continually cleanses you, you cannot bounce in and out of the light of Christ, in and out of being seated in the heavenly places in Christ, in and out of being forgiven, justified, and made righteous, or in and out of fellowship with God. It is not a sometimes-yes-sometimes-no salvation, but a salvation that has secured a YES to all of God's promises because of the blood of Jesus (see 2 Corinthians 1:19-20)! ~ Joseph Prince,
1098:observant Judeans would make a stop by the baths before morning prayers, as immersion was a component of spiritual cleanliness. For Jacob there was far more here than merely cleaning off the road’s dust. He knew that the act of immersion was considered a symbol of change. Of elevating oneself from the earthly to the heavenly realms. Jacob wanted to mark all that had happened with such an act, and to complete the action with prayer. ~ Davis Bunn,
1099:31 “So don’t worry about these things, saying, ‘What will we eat? What will we drink? What will we wear?’ 32 These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. 33 Seek the Kingdom of God[*] above all else, and live righteously, and he will give you everything you need. 34 “So don’t worry about tomorrow, for tomorrow will bring its own worries. Today’s trouble is enough for today. ~ Anonymous,
1100:Even as a man just recovering from illness walks only so far as he is obliged to go, with a slow and weary step, so the converted sinner journeys along as far as God commands him but slowly and wearily, until he attains a spirit of true devotion, and then, like a sound man, he not only gets along, but he runs and leaps in the way of God's Commands, and hastens gladly along the paths of heavenly counsels and inspirations. ~ Saint Francis de Sales,
1101:Fay generously accepted this failing, and did without her brood, and tried not to overwhelm Robin with all the love she was meant to lavish on a houseful of kids. Her religion truly meant something to her, and she was ennobled by it. Her husband, on the other hand, dug into his Bible like a cave, burrowing away from life, which he hated. He wanted only one thing from life, and that was his Heavenly reward for having endured it. ~ Chet Williamson,
1102:Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? Which of you by taking thought can add one cubit unto his stature? ~ Nancy Moser,
1103:Are you unmarried? Do not bewail yourself, as if your life must be incomplete. Yours is not a higher state, as celibacy has falsely taught, but it is neither a failure nor a shame. Cease to measure yourself by human standards. Find rest in being just what your heavenly Father wills you to be. It may be that you have been kept free from the limited circle of a home, in order to pour your love on those who have no one else to love them. ~ F B Meyer,
1104:We are line-crossers, boundary-breakers, fence-jumpers, carrying inside us a warped belief that our heavenly parent wants to withhold from us something that is needful or pleasurable. Even as we enjoy his good gifts, we feel a hyperawareness of the boundaries he has set, and we question their validity. Though he gives us nineteen gifts and warns us away from one danger, we suspect that what is withheld is not dangerous but desirable. ~ Jen Wilkin,
1105:When a man receives something Divine, in his heart he rejoices; but when he receives something diabolic, he is disturbed. The Christian heart, when it has received something Divine, does not demand anything else in order to convince it that this is precisely from the Lord; but by that very effect it is convinced that this is heavenly, for it senses within itself spiritual fruits: love, joy, peace, and the rest (cf. Gal. 5:22). ~ Seraphim of Sarov,
1106:0 true and heavenly grace, without which our own merits are nothing, and our natural gifts of no account! Neither arts nor riches, beauty nor strength, genius nor eloquence have any value in Your eyes, Lord, unless allied to grace. For the gifts of nature are common to good men and bad alike, but grace or love are Your especial gift to those whom You choose, and those who are sealed with this are counted worthy of life everlasting. ~ Thomas Kempis,
1107:O shame to men! Devil with devil damned
Firm concord holds, men only disagree
Of creatures rational, though under hope
Of heavenly grace: and God proclaiming peace,
Yet live in hatred, enmity, and strife
Among themselves, and levy cruel wars,
Wasting the earth, each other to destroy:
As if (which might induce us to accord)
Man had not hellish foes enough besides,
That day and night for his destruction wait. ~ John Milton,
1108:I'm not mad at you." He presses the cold cloth against my forehead. "I'm mad at myself. I did this. Well, Easton and I. I brought this on you. I'm Reed the Destroyer." He sounds sad. "Didn't you know that?"

"I don't like that name." He sits next to me, drawing the cloth around and around my face, down my neck and onto my shoulder. It feels heavenly.

"Yeah, and what would you call me instead?" I open my mouth and say, "Mine. ~ Erin Watt,
1109:The heavenly Father Whom we worship is the Father of the Truth, namely, of the only-begotten Son, and has the Spirit of Truth, the Holy Spirit, and those who worship Him in these Two do so because they believe in these Persons and act through Them. For the Apostle tells us that it is through the Spirit that we worship and pray (cf. Rom. 8:26), and God's only-begotten Son says, 'No man cometh unto the Father, but by Me' (John 14:6). ~ Gregory Palamas,
1110:(10) and I said: “‘Ask your Sustainer to forgive you your sins – for, verily, He is all-forgiving! (11) He will shower upon you heavenly blessings abundant,4932 (12) and will aid you with worldly goods and children, and will bestow upon you gardens, and bestow upon you running waters.4933 (13) “What is amiss with you that you cannot look forward to God’s majesty,4934 (14) seeing that He has created [every one of] you in successive stages? ~ Anonymous,
1111:All right. In that final minute, I would say, ‘Look, Lord, I’ve done X amount of good stuff on earth. I have tried to follow your teachings and to pass them on. I have loved my family. I’ve been part of a community. And I have been, I think, fairly good to people. “‘So, Heavenly Father, for all this, what is my reward?”’ And what do you think God will say? He smiled. “He’ll say, ‘Reward? What reward? That’s what you were supposed to do! ~ Mitch Albom,
1112:I do not deny in the least that the rational nature will always keep its free will, but I declare that the power and effectiveness of Christ's cross and of his death, which he took upon himself toward the end of the aeons, are so great as to be enough to set right and save, not only the present and the future aeon, but also all the past ones, and not only this order of us humans, but also the heavenly orders and powers." (Comm. in Rom. 4.10) ~ Origen,
1113:Remember that you will derive strength by reflecting that the saints yearn for you to join their ranks; desire to see you fight bravely, and that you behave like true knights in your encounters with the same adversities which they had to conquer, and that breathtaking joy is theirs and your eternal reward for having endured a few years of temporal pain. Every drop of earthly bitterness will be changed into an ocean of heavenly sweetness. ~ Henry Suso,
1114:The pull of music, literature or painting on us is like the plucking of a string. Literally, in the case of music. Sometimes gently, sometimes vigorously, but it always causes a reaction. Our innate response brings us in synchronized harmony with the elements in nature—from the smallest atomic particle to the largest heavenly body. We’re connected through these vibrations to nature and to each other. So, really, everything’s connected ~ Marilyn Brant,
1115:Interior of the hand. Sole that has come to walk
only on feelings. That faces upward
and in its mirror
receives heavenly roads, which travel
along themselves.
That has learned to walk upon water
when it scoops,
that walks upon wells,
transfiguring every path.
That steps into other hands,
changes those that are like it
into a landscape:
wanders and arrives within them,
fills them with arrival. ~ Rainer Maria Rilke,
1116:And so, through all the thick mists of the dim doubts in my mind, divine intuitions now and then shoot, enkindling my fog with a heavenly ray. And for this I thank God; for all have doubts; many deny; but doubts or denials, few along with them, have intuitions. Doubts of all things earthly, and intuitions of some things heavenly; this combination makes neither believer nor infidel, but makes a man who regards them both with equal eye. ~ Herman Melville,
1117:This huge tower would become the new cosmic mountain of the gods. They would engage in an occultic ceremony that would transform the ziggurat into a portal, a literal stairway to heaven that would enable the pantheon to recruit from the myriads of Elohim’s heavenly host to join their revolution. The original two hundred had accomplished much since the days of Noah. They eagerly imagined what they could do with thousands or even millions. ~ Brian Godawa,
1118:This is how we have come to know love: He laid down His life for us. 1 John 3:16 You may say, “You don't know what I've been through.” Please hear my heart. I am completely compassionate, because I've also been hurt by people who were supposed to love me. But let me say this: no matter how many people have made you feel unloved, the heavenly Father has done so much more to show you that you are loved. If need be, make a list of ways you've ~ Beth Moore,
1119:When a man receives something Divine, in his heart he rejoices; but when he receives something diabolic, he is disturbed. The Christian heart, when it has received something Divine, does not demand anything else in order to convince it that this is precisely from the Lord; but by that very effect it is convinced that this is heavenly, for it senses within itself spiritual fruits: love, joy, peace, and the rest (cf. Gal. 5:22). ~ Saint Seraphim of Sarov,
1120:Yet a single sound, a single scent, already heard or breathed long ago, may once again, both in the present and the past, be real without being present, ideal without being abstract, as soon as the permanent and habitually hidden essence of things is liberated, and our true self, which may sometimes have seemed to be long dead, but never was entirely, is re-awoken and re-animated when it receives the heavenly food that is brought to it. ~ Marcel Proust,
1121:Every one ought to study the Bible with two ends in view: his own growth in knowledge and grace, and passing it on to others. We ought to have four ears,- two for ourselves, and two for other people. My Bible is worth a good deal to me because I have so many passages marked that, if I am called upon to speak at any time, I am ready. We ought to be prepared to pass around heavenly thoughts and truths, just as we do the coin of the realm. ~ Dwight L Moody,
1122:It is always simple to fall; there are an infinity of angles at which one falls, only one at which one stands. To have fallen into any one of the fads from Gnosticism to Christian Science would indeed have been obvious and tame. But to have avoided them all has been one whirling adventure; and in my vision the heavenly chariot flies thundering through the ages, the dull heresies sprawling and prostrate, the wild truth reeling but erect. ~ G K Chesterton,
1123:From my journeys in southern Europe I have gained the impression that in our time the Virgin Mary is the only heavenly creature who is really beloved by millions. But I believe these millions would be uncomprehending and perhaps even offended if I were to tell them that the Virgin Mary had made a significant discovery, solved difficult mathematical problems, or masterfully organized and administered an association of housewives in Nazareth. ~ Isak Dinesen,
1124:In this story the father represents the Heavenly Father Jesus knew so well. St. Paul writes: “God was in Christ reconciling the world to himself, not reckoning to them their trespasses” (2 Corinthians 5:19—American Standard Version). Jesus is showing us the God of Great Expenditure, who is nothing if not prodigal toward us, his children. God’s reckless grace is our greatest hope, a life-changing experience, and the subject of this book. ~ Timothy J Keller,
1125:Oh, if you only knew what joy, what sweetness awaits a righteous soul in Heaven! You would decide in this mortal life to bear any sorrows, persecutions and slander with gratitude. If this very cell of ours was filled with worms, and these worms were to eat our flesh for our entire life on earth, we should agree to it with total desire, in order not to lose, by any chance, that heavenly joy which God has prepared for those who love Him. ~ Seraphim of Sarov,
1126:Ever since Blessed Alan de la Roche re-established this devotion the voice of the people, which is the voice of God, called it the Rosary. The word Rosary means "Crown of Roses" that is to say that every time people say the Rosary devoutly they place a crown of one hundred and fifty-three red roses and sixteen white roses upon the heads of Jesus and Mary. Being heavenly flowers these roses will never fade or lose their exquisite beauty. ~ Louis de Montfort,
1127:Our Heavenly Father hears the prayers of His children across the earth pleading for food to eat, for clothes to cover their bodies, and for the dignity that would come from being able to provide for themselves. Those pleas have reached Him since He placed men and women on the earth. But always the Lord’s way to help those in temporal need requires people who out of love have consecrated themselves and what they have to God and to His work. ~ Henry B Eyring,
1128:Anyway, lots of warrior tribes think that when they die, they go to a heavenly land somewhere," said the toad. "You know, where they can drink and fight and feast forever? So maybe this is theirs." "But this is a real place!" "So? That's what they believe. Besides, they're only small. Maybe the universe is a bit crowded and they have to put heavens anywhere there's room? I'm a toad, so you'll appreciate that I'm having to guess a lot here. ~ Terry Pratchett,
1129:In accusing me of being a damnable sinner, you are cutting your own throat, Satan. You are reminding me of God's fatherly goodness toward me, that He so loved the world that He gave His only-begotten Son that whosoever believeth in Him should not perish, but have everlasting life. In calling me a sinner, Satan, you really comfort me above measure." With such heavenly cunning we are to meet the devil's craft and put from us the memory of sin. ~ Martin Luther,
1130:The earth is round, all the heavenly bodies are round; they all move on round or elliptical orbits. This same image of circular globe-shaped mini worlds orbiting around each other follows us right down to the microcosmos. We are even aroused by round forms in species propagation related eroticism. Why should I join the straying mass who want to make everything angular? I am going to pursue Galileo Galilei's philosophy: my world is also round. ~ Luigi Colani,
1131:The foot of the heavenly ladder, which we have got to mount in order to reach the higher regions, has to be fixed firmly in every-day life, so that everybody may be able to climb up it along with us. When people then find that they have got climbed up higher and higher into a marvelous, magical world, they will feel that that realm, too, belongs to their ordinary, every-day life, and is, merely, the wonderful and most glorious part thereof. ~ E T A Hoffmann,
1132:On that ephod is a ‘breastplate of righteousness’ that contains twelve different gems. Jasper, sapphire, emerald, onyx, and others.” “Emerald is my favorite,” said Achsah. She loved its bright green glow. Caleb continued, “The precious stones represent Yahweh’s heavenly city as well as the twelve tribes of Israel.” “But that breastplate is also called the ‘breastplate of judgment’ because it contains a pocket over the heart of the high priest, ~ Brian Godawa,
1133:17:1 God Almighty. Translates the epithet El-Shaddai. Much controversy surrounds the meaning of the name El-Shaddai. One Ugaritic text refers to “El of the field” (il sh) while Akkadian refers to the “Lord of the Mountain/Steppe” (belu shadu), though these may be descriptions rather than divine epithets. The only extra-Biblical use of the divine epithet occurs in the Balaam text of Deir Alla, where the shdyn are the beings of the heavenly council. ~ Anonymous,
1134:I came to Los Angeles to bring back love. All great movies are about love. Love lost, found, destroyed, regained, bought, sold, dying, and being born. I love movies, but they've forgotten what they're about. Explosions, effects, that wasn't what it meant when I first got here. It was about lighting cigarette smoke so it looked like heavenly fire and lighting women so they looked like angels. I came here to bring true love back from the dead. ~ Cassandra Clare,
1135:The memory of that first state of Freedom and paradisiac Unconsciousness has faded away into an ideal poetic dream. We stand here too conscious of many things: with Knowledge, the symptom of Derangement, we must even do our best to restore a little Order. Life is, in few instances, and at rare intervals, the diapason of a heavenly melody; oftenest the fierce jar of disruptions and convulsions, which, do what we will, there is no disregarding. ~ Thomas Carlyle,
1136:Oh, if you only knew what joy, what sweetness awaits a righteous soul in Heaven! You would decide in this mortal life to bear any sorrows, persecutions and slander with gratitude. If this very cell of ours was filled with worms, and these worms were to eat our flesh for our entire life on earth, we should agree to it with total desire, in order not to lose, by any chance, that heavenly joy which God has prepared for those who love Him. ~ Saint Seraphim of Sarov,
1137:patrolled by the Heavenly Guard whose main function was to tread heavily on the fingers of any inhabitants who felt they might like to step outside for five minutes for a breath of fresh air. This didn’t happen often, because most of the subjects of the Sun Emperor were quite happy to live inside the Wall. It’s a fact of life that everyone is on one side or other of a wall, so the only thing to do is forget about it or evolve stronger fingers. ~ Terry Pratchett,
1138:Those guardians have a weakness. The gods cannot invade because their own kind, the heavenly host, outnumber them overwhelmingly. And earthborn humans cannot enter because of the Cherubim sentinels. That is why the Watchers bred the Nephilim. Nephilim are a hybrid of angel and human, a creature that exists simultaneously between heaven and earth. We can achieve collectively what our genetic sources cannot individually. And our numbers are legion. ~ Brian Godawa,
1139:The Dew Cometh From Heaven Down!
The dew cometh
from heaven down!
It bringeth heavenly
peace for all.
It wetteth all with sweetness.
Invisible,
it raineth deep into souls.
It raineth love
and peace and joy.
It raineth sweetness.
Dew! dew! my comrades!
It is the season
of the cooling dew!
The dew is falling everywhere,
And wet is every rose.
The gentle breath
of heaven blows.
~ Bhai Vir Singh,
1140:When they enter the church, and even more when they climb the stairs into the pulpit, I know that the people meant by Lucifer in Isaiah—the people of Babylon, especially those who named themselves the Society of Jesus—are overcome with passion. For many of them that passion comes from a hellish love. They raise their voices more vehemently and draw sighs from their chests more deeply than those whose passion comes from a heavenly love. There ~ Emanuel Swedenborg,
1141:She'd once thought God would never intentionally hurt her. But looking back over her life, she'd had cause to rethink that. She was certain nothing touched her life that didn't first filter through the loving hands of her heavenly father. But she was also convinced that God sometimes wounded, in order to bind up. And that He shattered, so that His hands could heal. This was part of His inheritance she'd overlooked before, but never would again. ~ Tamera Alexander,
1142:The natural inclination of man is to rely solely upon himself and to ignore the purpose of his existence as well as his relationship to God who is his spiritual father. If man will recognize his divine origin, he will then realize his Heavenly Father will not leave him alone to grope in darkness of mind and spirit, but will make available a power to influence him in right paths and into standards of good behavior. The Holy Ghost is that power. ~ Delbert L Stapley,
1143:How many Nephilim troops are mustered?” he asked. “Thirty thousand.” Thirty thousand Nephilim storming Eden? “Are the other Watchers joining the battle?” said Methuselah. “No,” said Ohyah. “Why would Elohim not send his heavenly host right now to stop it?” “Because the other Watchers have employed the Accuser to prosecute a lawsuit in the heavenly court at the same time. So the Sons of God are required as witnesses and counsel. It was all a diversion. ~ Brian Godawa,
1144:I take it, no fool ever made a bargain for his soul with the devil; the fool is too much of a fool, or the devil too much of a devil—I don't know which. Or you may be such a thunderingly exalted creature as to be altogether deaf and blind to anything but heavenly sights and sounds. Then the earth for you is only a standing place—and whether to be like this is your loss or your gain I won’t pretend to say. But most of us are neither one nor the other. ~ Joseph Conrad,
1145:We can’t take anything from this world with us. That’s why the Bible says we should store up heavenly treasures.” “How do you suggest getting those?’” she asked, trying not to seem intrigued. “By buying stock in God’s kingdom,” he answered as he found another pearl on the ground and handed it to Eve. “How do you do that?” she asked, taking the pearl and putting it into her pocket. “When you choose to do His will instead of your own,” he answered. ~ Alisa Hope Wagner,
1146:One who came love and lover and beloved
Eternal, built himself a wonderous field
   And wore the measures of a marvellous dance.
   There in its circles and its magic turns
   Attracted he arrives, repelled he flees.
   In the wild devious promptings of his mind ...
   Repenting, and has laughter and wrath,
   And both are a broken music of the soul
   Which seeks out reconciled its heavenly rhyme.
   ~ Sri Aurobindo, Savitri, The Gospel of Death and Vanity of the Ideal,
1147:What Was The Place
I wonder what was the place where I was last night,
All around me were half-slaughtered victims of love, tossing about in agony.
There was a nymph-like beloved with cypress-like form and tulip-like face,
Ruthlessly playing havoc with the hearts of the lovers.
God himself was the master of ceremonies in that heavenly court,
oh Khusrau, where (the face of) the Prophet too was shedding light like a
candle.
~ Amir Khusro,
1148:Let none of you have a soul which is barren and without fruit. Let nobody be unloving or unreceptive to the spiritual seed. May each of you eagerly accept the celestial seed, the word of salvation (cf. Lk. 8:11), and by your own efforts bring it to perfection as a heavenly work and fruit pleasing to God. Let no one make a beginning of a good work which brings no fruit to perfection (cf. Lk. 8:14), nor declare his faith in Christ only with His tongue. ~ Gregory Palamas,
1149:...we must first scrutinize thoroughly anything appearing in our hearts or any saying suggested to us. Has it come purified from the divine and heavenly fire of the Holy Spirit? Or does it lean toward Jewish superstition? Is its surface piety something which has come down from bloated worldly philosophy? We must examine this most carefully, doing as the apostle bids us: 'Do not believe in every spirit, but make sure to find out if spirits are from God'. ~ John Cassian,
1150:His sorrow was magnified by the fact that he knew he was too hard on them, too demanding, too impatient. They were Yahweh’s way of pounding the selfishness out of his own soul. And in their youthful flaws he could see himself before his heavenly father. His own imperfection, his own selfish demands and need for guidance and wisdom. They taught him as much about his heavenly father’s love for him as any of the sacrifices could. But now they were all dead. ~ Brian Godawa,
1151:Interior of the hand. Sole that has come to walk
only on feelings. That faces upward
and in its mirror
receives heavenly roads, which travel
along themselves.
That has learned to walk upon water
when it scoops,
that walks upon wells,
transfiguring every path.
That steps into other hands,
changes those that are like it
into a landscape:
wanders and arrives within them,
fills them with arrival.

~ Rainer Maria Rilke, Palm
,
1152:1119
'Tis True—they Shut Me In The Cold
538
'Tis true—They shut me in the Cold—
But then—Themselves were warm
And could not know the feeling 'twas—
Forget it—Lord—of Them—
Let not my Witness hinder Them
In Heavenly esteem—
No Paradise could be—Conferred
Through Their beloved Blame—
The Harm They did—was short—And since
Myself—who bore it—do—
Forgive Them—Even as Myself—
Or else—forgive not me—
~ Emily Dickinson,
1153:I feel grateful to the Milesian wench who, seeing the philosopher Thales continually spending his time in contemplation of the heavenly vault and always keeping his eyes raised upward, put something in his way to make him stumble, to warn him that it would be time to amuse his thoughts with things in the clouds when he had seen to those at his feet. Indeed she gave him or her good counsel, to look rather to himself than to the sky. —Michel de Montaigne ~ Benjamin Graham,
1154:The Kingdom of God is a tricky concept, and I was always taught it referred to our heavenly reward for being good, which, now that I actually read the Bible for myself, makes very little sense. Others say that the Kingdom of God is another way of talking about the church, and still others say that it's the dream God has for the wholeness of the world, a dream being made true little by little among us right here, right now. My answer? All of the above. ~ Nadia Bolz Weber,
1155:Anyway, lots of warrior tribes think that when they die, they go to a heavenly land somewhere," said the toad. "You know, where they can drink and fight and feast forever? So maybe this is theirs."

"But this is a real place!"

"So? That's what they believe. Besides, they're only small. Maybe the universe is a bit crowded and they have to put heavens anywhere there's room? I'm a toad, so you'll appreciate that I'm having to guess a lot here. ~ Terry Pratchett,
1156:A life of faith without love is like sunlight without warmth—the type of light that occurs in winter, when nothing grows and everything droops and dies. Faith rising out of love, on the contrary, is like light from the sun in spring, when everything grows and flourishes. Warmth from the sun is the fertile agent. The same is true in spiritual and heavenly affairs, which are typically represented in the Word by objects found in nature and human culture. ~ Emanuel Swedenborg,
1157:No," said Simon. "I know we're not much compared to you, but we don't kill our friends. We try to save them. If Heaven didn't want it that way, we ought to have been given the ability to love." He shoved his hair back, baring the Mark more fully. "No, you don't need to help me. But if you don't, there's nothing stopping me from calling you up again and again, now that I know you can't kill me. Think of it as me leaning on you Heavenly doorbell... forever. ~ Cassandra Clare,
1158:People ask me all the time what it's like to work with my mother. I feel completely blessed because, first of all, this has given us an opportunity to enrich our relationship in ways we never could have imagined. Our time together is purely creative. It's unfettered by politics or the news of the day or aches and pains or family dramas or anything else. This time together is sort of golden and protected as being just creative time, which is heavenly. ~ Emma Walton Hamilton,
1159:To believe actively that our Heavenly Father constantly spreads around us providential circumstances that work for our present good and our everlasting well-being brings to the soul a veritable benediction. Most of us go through life praying a little, planning a little, jockeying for position, hoping but never being quite certain of anything, and always secretly afraid that we will miss the way. This is a tragic waste of truth and never gives rest to the heart. ~ A W Tozer,
1160:For the Buddha of the Pali Canon, the goal is liberation: the cessation of suffering, the end of the endless hamster-wheel of dependent origination, of mental formations leading to desire leading to clinging leading to suffering and so on. Nibbana, or nirvana, was not originally conceived as some magical heavenly world, or even a permanent altered state of consciousness. It is usually described, in the early texts, negatively: as a candle being snuffed out. ~ Jay Michaelson,
1161:When they returned to the hostel room, they cried like children. I had always been such a happy child. My father would boast to people about “my heavenly smile and heavenly laughter.” Now he lamented to my mother, “That beautiful symmetrical face, that bright shining face has gone; she has lost her smile and laughter. The Taliban are very cruel—they have snatched her smile,” he added. “You can give someone eyes or lungs, but you cannot restore their smile. ~ Malala Yousafzai,
1162:I want neither a terrorist spirituality that keeps me in a perpetual state of fright about being in right relationship with my heavenly Father nor a sappy spirituality that portrays God as such a benign teddy bear that there is no aberrant behavior or desire of mine that he will not condone. I want a relationship with the Abba of Jesus, who is infinitely compassionate with my brokenness and at the same time an awesome, incomprehensible, and unwieldy Mystery. ~ Brennan Manning,
1163:Our Heavenly Father, who knows, not merely the laws that govern the material world, but also the mental, moral and physical laws that govern humanity, can foretell the phenomena incident to man's social and religious development. He who knows the origin of man--both his strength and his weakness--and the extent and influence of the powers of darkness, can foretell the result of that awful conflict that has been in progress since before the foundation of the world. ~ Anonymous,
1164:A woman well bred and well taught, furnished with the additional accomplishments of knowledge and behaviour, is a creature without comparison. Her society is the emblem of sublimer enjoyments, her person is angelic, and her conversation heavenly. She is all softness and sweetness, peace, love, wit, and delight. She is every way suitable to the sublimest wish, and the man that has such a one to his portion, has nothing to do but to rejoice in her, and be thankful. ~ Daniel Defoe,
1165:My working method has more often than not involved the subtraction of weight. I have tried to remove weight, sometimes from people, sometimes from heavenly bodies, sometimes from cities; above all I have tried to remove weight from the structure of stories and from language. . . . Maybe I was only then becoming aware of the weight, the inertia, the opacity of the world--qualities that stick to the writing from the start, unless one finds some way of evading them. ~ Italo Calvino,
1166:Although the Principia has been called ‘one of the most inaccessible books ever written’7 (Newton intentionally made it difficult so that he wouldn’t be pestered by mathematical ‘smatterers’, as he called them), it was a beacon to those who could follow it. It not only explained mathematically the orbits of heavenly bodies, but also identified the attractive force that got them moving in the first place – gravity. Suddenly every motion in the universe made sense. At ~ Bill Bryson,
1167:Mother And Child
One night a tiny dewdrop fell
Into the bosom of a rose,-"Dear little one, I love thee well,
Be ever here thy sweet repose!"
Seeing the rose with love bedight,
The envious sky frowned dark, and then
Sent forth a messenger of light
And caught the dewdrop up again.
"Oh, give me back my heavenly child,-My love!" the rose in anguish cried;
Alas! the sky triumphant smiled,
And so the flower, heart-broken, died.
~ Eugene Field,
1168:We live in a self-organizing and self-correcting universe. For every problem, there is a potentially miraculous solution. A closed heart deflects the miracle, while an open heart brings it forth....In every moment, we make a choice between the heavenly awareness of our connection to all living things, or the hell of the delusion that we are separate and alone. The mind will manufacture according to our choice; whichever we choose, we will seem to experience. ~ Marianne Williamson,
1169:Why do you have so little faith?     31“So don’t worry about these things, saying, ‘What will we eat? What will we drink? What will we wear?’ 32These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. 33Seek the Kingdom of God* above all else, and live righteously, and he will give you everything you need.     34“So don’t worry about tomorrow, for tomorrow will bring its own worries. Today’s trouble is enough for today. ~ Anonymous,
1170:author class:Sri Aurobindo
Revelation
Someone leaping from the rocks
Past me ran with wind-blown locks
Like a startled bright surmise
Visible to mortal eyes, -
Just a cheek of frightened rose
That with sudden beauty glows,
Just a footstep like the wind
And a hurried glance behind,
And then nothing, - as a thought
Escapes the mind ere it is caught.
Someone of the heavenly rout
From behind the veil ran out.
~ Sri Aurobindo, - Revelation
,
1171:I’ve worked with volunteers before,” he began. “It’s important not to… not to treat them like servants. We may feel that they are laboring to obtain a heavenly reward, and should therefore work harder than they would for money; but they don’t necessarily take that attitude. They feel they’re working for nothing, and doing a great kindness to us thereby; and if we seem ungrateful they will work slowly and make mistakes. It will be best to rule them with a light touch. ~ Ken Follett,
1172:Dear Heavenly Father, I thank You that You are the God of the breakthrough. Thank You that no matter what it is, my health, my finances, my relationships or my state of mind, You can break through any spiritual obstacle holding me from Your best for me. Thank You that no weapon formed against me will succeed. Thank You that You are my defender against the enemy in every form. Thank You that the victory has already been sealed for me through You, in Jesus name, amen. ~ Glenn Langohr,
1173:We live in a marvelous time, my brothers and sisters. There are great blessings attached to being part of this final dispensation. But there are also great challenges and temptations. I pray that our Heavenly Father will give all of us the strength to reach our true potential. I invoke his Spirit on the homes of the Church, that there may be love and harmony found there. May our Father preserve and exalt our families, I pray in the name of Jesus Christ. Amen ~ Joseph Fielding Smith,
1174:If you want to attain salvation, learn and keep in your heart all that the holy Church teaches and, receiving heavenly power from the mysteries of the Church, walk the path of Christ's commandments, under the direction of lawful pastors, and you will undoubtedly attain the Heavenly Kingdom and be saved. All of this is naturally necessary in the matter of salvation, necessary in it entirety and for all. Whoever rejects or neglects any part of it has no salvation. ~ Theophan the Recluse,
1175:Publication
Publication -- is the Auction
Of the Mind of Man -Poverty -- be justifying
For so foul a thing
Possibly -- but We -- would rather
From Our Garret go
White -- Unto the White Creator -Than invest -- Our Snow -Thought belong to Him who gave it -Then -- to Him Who bear
Its Corporeal illustration -- Sell
The Royal Air -In the Parcel -- Be the Merchant
Of the Heavenly Grace -But reduce no Human Spirit
To Disgrace of Price -~ Emily Dickinson,
1176:The Lord Jesus himself proclaims, 'This is My Body.' Before the blessing of the heavenly words something of another character is spoken of; after consecration it is designated 'body'. He himself speaks of his blood. Before the consecration it is spoken of as something else; after the consecration it is spoken of as 'blood'. And you say, 'Amen', that is, 'It is true.' What the mouth speaks, let the mind within confess; what the tongue utters, let the heart feel. ~ Saint Ambrose of Milan,
1177:The present generation sees everything clearly, marvels at the errors and laughs at the follies of its forefathers, not seeing that there are streaks of heavenly light in that history, that every letter in it cries aloud to them, that on all sides a pointing finger is turned upon it, upon the present generation. But the present generation laughs and proudly, self-confidently, enters upon a series of fresh errors at which their descendants will laugh again in their turn. ~ Nikolai Gogol,
1178:Heavenly weather really. If life was always like that. Cricket weather. Sit around under sunshades. Over after over. Out. They can't play it here. Duck for six wickets. Still Captain Culler broke a window in the Kildare street club with a slog to square leg. Donnybrook fair more in their line. And the skulls we were acracking when M'Carthy took the floor. Heatwave. Won't last. Always passing, the stream of life, which in the stream of life we trace is dearer than them all. ~ James Joyce,
1179:From harmony, from heavenly harmony, This universal frame began: When nature underneath a heap Of jarring atoms lay, And could not heave her head, The tuneful voice was heard from high, 'Arise, ye more than dead!' Then cold, and hot, and moist, and dry, In order to their stations leap, And Music's power obey. From harmony, from heavenly harmony, This universal frame began: From harmony to harmony Through all the compass of the notes it ran, The diapason closing full in Man. ~ John Dryden,
1180:So dear to heaven is saintly chastity,
That when a soul is found sincerely so,
A thousand liveried angels lackey her,
Driving far off each thing of sin and guilt,
And in clear dream, and solemn vision
Tell her of things that no gross ear can hear,
Till oft converse with heavenly habitants
Begin to cast a beam on the outward shape,
The unpolluted temple of the mind,
And turns it by degrees to the soul's essence,
Till all be made immortal ~ John Milton,
1181:There is a great deal too much in the world, of the "heavenly-mindedness" which expends itself in the contemplation of the joys of paradise, which performs no duty which it can shirk, and whose constant prayer is to be lifted in some overwhelming flood of Divine grace, and be carried, amidst the admiration of men and the jubilance of angels, to the very throne of God. ~ Henry Clay Trumbull, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 502,
1182:I am convinced that the most neglected dimension of the life of Jesus in the church today is His ascension. Without the ascension, both the cross and the resurrection are meaningless. The climax of Jesus' earthly ministry came when He ascended to heaven and sat down at the right hand of God. This was His investiture, His coronation, when the Father crowned Him as King of kings and Lord of lords. It was at that moment that Jesus' glory was restored to Him in His heavenly kingdom. ~ R C Sproul,
1183:It has drowned the most heavenly ecstasies of religious fervour, of chivalrous enthusiasm, of Philistine sentimentalism, in the icy water of egotistical calculation. It has resolved personal worth into exchange value, and in place of numberless indefeasible chartered freedoms, it has set up that single, unconscionable freedom -- free trade. In one word, for exploitation, veiled by religious and political illusions, it has substituted naked, shameless, direct, brutal exploitation. ~ Karl Marx,
1184:Jesus beckons me to follow him to that place of weakness where I risk the vulnerability of a child so that I might know how strong my Father is and how much he loves me. But truth be told, I would rather be an adult. I'd rather be in a place where I can still pull things together if God doesn't show up, where I risk no ultimate humiliation, where I don't have to take the shallow breaths of desperation. And as a result, my experience of my heavenly Father is simply impoverished. ~ Gary Haugen,
1185:Pure devotional service is śravaṇaṁ kīrtanam. Pure devotees, who take transcendental pleasure in hearing and chanting the glories of the Lord, do not care for any kind of liberation; even if they are offered the five liberations, they refuse to accept them, as stated in the Bhāgavatam in the Third Canto. Materialistic persons aspire for the sense enjoyment of heavenly pleasure in the heavenly kingdom, but devotees reject such material pleasure at once. The ~ A C Bhaktivedanta Swami Prabhup da,
1186:we seek for the operation of the Spirit with the purpose of obtaining more power for work, more love in our life, more holiness in the heart, more light on Scripture or on our path. But all these gifts are subordinate to the great purpose of God. The Father bestowed the Spirit on the Son, and the Son gave Him to us for the purpose of revealing and glorifying Christ Jesus in us. The heavenly Christ must become for us a real and living personality who is always with us and in us. ~ Andrew Murray,
1187:You will notice in Scripture that Jesus never tried to defend Himself, no matter what He was accused of. Why? Because He knew the truth about Himself, and that was the important thing to Him. He was not addicted to approval from people; therefore, He was free from the tyranny of what they might think of Him or say about Him. He was satisfied by the knowledge He possessed of Himself. He did not need anyone else’s approval except His heavenly Father’s, and He knew He had that. True ~ Joyce Meyer,
1188:Can I by justice or by crooked ways of deceit ascend a loftier tower which may he a fortress to me all my days? For what men say is that, if I am really just and am not also thought just profit there is none, but the pain and loss on the other hand are unmistakable. But if, though unjust, I acquire the reputation of justice, a heavenly life is promised to me. Since then, as philosophers prove, appearance tyrannizes over truth and is lord of happiness, to appearance I must devote myself. ~ Plato,
1189:1066
There's A Certain Slant Of Light (258)
There's a certain Slant of light,
Winter Afternoons-That oppresses, like the Heft
Of Cathedral Tunes-Heavenly Hurt, it gives us-We can find no scar,
But internal difference,
Where the Meanings, are-None may teach it--Any-'Tis the Seal Despair-An imperial affliction
Sent us of the air-When it comes, the Landscape listens-Shadows--hold their breath-When it goes, 'tis like the Distance
On the look of Death-~ Emily Dickinson,
1190:'Faithful To The End' Amended
'Faithful to the end' Amended
From the Heavenly Clause Constancy with a Proviso
Constancy abhors 'Crowns of Life' are servile Prizes
To the stately Heart,
Given for the Giving, solely,
No Emolument.
'Faithful to the end' Amended
From the Heavenly clause Lucrative indeed the offer
But the Heart withdraws 'I will give' the base Proviso Spare Your 'Crown of Life' Those it fits, too fair to wear it Try it on Yourself ~ Emily Dickinson,
1191:This light is such as effectually influences the inclination, and changes the nature of the soul. It assimilates the nature to the divine nature, and changes the soul into an image of the same glory that is beheld: 2 Cor. iii. 18, “But we all, with open face, beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.” This knowledge will wean from the world and raise the inclination to heavenly things. ~ Jonathan Edwards,
1192:Christianity’s false understanding of the death of Jesus means there are only two ways of reaching the “heavenly dimension”—either by dying and being taken up to God or by Jesus bringing it down with him when he returns. Meanwhile, Jesus taught and demonstrated that this dimension—the heavenly powerhouse—is present right now within us! The whole box of tricks! For the past two thousand years, Christians should have been the ones opening that box. Instead, we’ve had it cemented shut!  ~ Jim Palmer,
1193:I'm not worthy of that," I said. I might be human now, but I understand how powerful a heavenly creature Carter was. "I don't deserve that much regard." He reached out and tipped my chin up. "You do, Georgina. And if you don't believe me now, then strive to be. Live you life. Be kind. Love those you know. Love those you don't know. be worthy of your soul." A tear escaped, rolling down my cheek and probably messing up my mortal mascara. "Thank you, Carter. Thank you for everything. ~ Richelle Mead,
1194:Nature herself has not provided the most graceful end for her creatures. What becomes of all these birds that people the air and forest for our solacement? The sparrow seems always chipper, never infirm. We do not see their bodies lie about. Yet there is a tragedy at the end of each one of their lives. They must perish miserably; not one of them is translated. True, "not a sparrow falleth to the ground without our Heavenly Father's knowledge," but they do fall, nevertheless. ~ Henry David Thoreau,
1195:Today we don’t have a heavenly realm full of gods, but we do have a lot of banks, which means we have loads of banking options. Banks vie for our business by comparing themselves to other banks—“We are more friendly, have more locations, better interest rates, free checking,” and so forth. All competing banks claim, “We are the place to trust with your financial lives, not those dozens of other options you pass on the street day after day.” And now we know how ancient religions work. ~ Peter Enns,
1196:Whereupon then can I hope, or wherein may I trust, save only in the great mercy of God, and the hope of heavenly grace? For whether good men are with me, godly brethren or faithful friends, whether holy books or beautiful discourses, whether sweet hymns and songs, all these help but little, and have but little savour when I am deserted by God's favour and left to mine own poverty. There is no better remedy, then, than patience and denial of self, and an abiding in the will of God. ~ Thomas Kempis,
1197:Bless this house, oh Lord, we pray.
Make it safe by night and day.
Bless these walls, so firm and stout,
keeping want and trouble out.
Bless the roof and chimney tall,
let Thy peace lie over all.
Bless the door that it may prove,
ever open to joy and love.
Bless these windows, shining bright,
letting in God's heavenly light.
Bless the folks who dwell within,
keep them pure and free from sin.
Bless us that we'll
dwell one day, oh Lord with Thee. ~ Neta Jackson,
1198:I am convinced that the most neglected dimension of the life of Jesus in the church today is His ascension. Without the ascension, both the cross and the resurrection are meaningless. The climax of Jesus' earthly ministry came when He ascended to heaven and sat down at the right hand of God. This was His investiture, His coronation, when the Father crowned Him as King of kings and Lord of lords. It was at that moment that Jesus' glory was restored to Him in His heavenly kingdom.
An ~ R C Sproul,
1199:I'm sorry," Leon said. "I can see you loved your two friends and you miss them, and maybe they're flying around somewhere in the sky, zipping here and there and being spirits and happy. But you and I and three billion other people are not, and until it changes here it won't be enough, Phil; not enough. Despite the supreme heavenly father. He has to do something for us here, and that's the truth. If you believe in the truth--well, Phil, that's the truth. The harsh, unpleasant truth. ~ Philip K Dick,
1200:There is something in natural affection which will lead it on to eternal love more easily than natural appetite could be led on. But there's also something in it which makes it easier to stop at the natural level and mistake it for the heavenly. Brass is mistaken for gold more easily than clay is. And if it finally refuses conversion its corruption will be worse than the corruption of what ye call the lower passions. It is a stronger angel, and therefor, when it falls, a fiercer devil. ~ C S Lewis,
1201:A Retrospect
I, trusting that the truly sweet
Would still be sweetly found the true,
Sang, darkling, taught by heavenly heat,
Songs which were wiser than I knew.
To the unintelligible dream
That melted like a gliding star,
I said: ‘We part to meet, fair Gleam!
You are eternal, for you are.’
To Love's strange riddle, fiery writ
In flesh and spirit of all create,
‘Mocker,’ I said, ‘of mortal wit,
Me you shall not mock. I can wait.’
~ Coventry Patmore,
1202:In your morning prayer each new day, ask Heavenly Father to guide you to recognize an opportunity to serve one of His precious children. Then go throughout the day with your heart full of faith and love, looking for someone to help. Stay focused, just like the honeybees focus on the flowers from which to gather nectar and pollen. If you do this, your spiritual sensitivities will be enlarged and you will discover opportunities to serve that you never before realized were possible. ~ M Russell Ballard,
1203:It is a sweet thing that we serve a dissatisfied God who has destinations in mind for us that we would never choose for ourselves. It really is a good thing that he will not be satisfied until he has gotten us exactly where he created us and re-created us to be. Most of us would have been satisfied to stay at home, and many of us would have quit the journey long before it was completed. But our heavenly Father won't give up until each one of his children has completed the journey. ~ Paul David Tripp,
1204:Let faith and life be put  together, and, like the two abutments of an arch, they will make our  piety enduring. Like light and heat streaming from the same sun, they  are alike full of blessing. Like the two pillars of the temple, they  are for glory and for beauty. They are two streams from the fountain of  grace; two lamps lit with holy fire; two olive trees watered by  heavenly care. O Lord, give us this day life within, and it will reveal  itself without to thy glory.  ~ Charles Haddon Spurgeon,
1205:My normal writing day involves three hours of actual writing, before noon, and the rest is just feeding the writing. There is teaching (so I can afford to write), travel to be planned and executed. There are dozens of emails daily, gardening, lots of dishes (where do all these dishes come from?), daily family emergencies, and, of course, the petting of the donkeys. The smell of donkeys is heavenly, and their he-honking is the sweetest music. I feel calm just thinking about them. ~ Bonnie Jo Campbell,
1206:Men are anxious to improve their circumstances, but are unwilling to improve themselves; they therefore remain bound. The man who does not shrink from self-crucifixion can never fail to accomplish the object upon which his heart is set. This is true of earthly as of heavenly things. Even the man whose object is to acquire wealth must be prepared to make great personal sacrifices before he can accomplish his object; and how much more so he who would realize a strong and well-poised life. ~ James Allen,
1207:I feel guilty because for a long time I didn't allow myself a television, and I used to drop that fact in conversation to impress people. I thought it made me sound dignified. A couple of years ago, however, I visited a church in the suburbs and there was this blowhard preacher talking about how television rots your brain. He said that when we are watching television our minds are working no harder than when we are sleeping. I thought that sounded heavenly. I bought one that afternoon. ~ Donald Miller,
1208:Publication—is The Auction
Publication—is the Auction
Of the Mind of Man—
Poverty—be justifying
For so foul a thing
Possibly—but We—would rather
From Our Garret go
White—Unto the White Creator—
Than invest—Our Snow—
Thought belong to Him who gave it—
Then—to Him Who bear
Its Corporeal illustration—Sell
The Royal Air—
In the Parcel—Be the Merchant
Of the Heavenly Grace—
But reduce no Human Spirit
To Disgrace of Price—
~ Emily Dickinson,
1209:Friendship exhibits a glorious "nearness by resemblance" to Heaven itself where the very multitude of the blessed (which no man can number) increases the fruition which each has of God. For every soul, seeing Him in her own way, doubtless communicates that unique vision to all the rest. That, says an old author, is why the Seraphim in Isaiah's vision are crying "Holy, Holy, Holy" to one another (Isaiah VI, 3). The more we thus share the Heavenly Bread between us, the more we shall all have. ~ C S Lewis,
1210:Friendship exhibits a glorious "nearness by resemblance" to Heaven itself where the very multitude of the blessed (which no man can number) increases the fruition which each has of God. For every soul, seeing Him in her own way, doubtless communicates that unique vision to all the rest. That, says an old author, is why the Seraphim in Isaiah's vision are crying "Holy, Holy, Holy" tO OTIC another (Isaiah VI, 3). The more we thus share the Heavenly Bread between US the more we shall all have. ~ C S Lewis,
1211:You and I were among those who used their agency to accept Heavenly Father's plan to come to earth, to have a mortal life, to progress. "We shouted for joy ... to have the opportunity of coming to the earth to receive bodies [for we knew] that we might become, through faithfulness, like unto our Father, God." Now we are here on earth, where opportunities to use our agency abound; for here "there is an opposition in all things." This opposition is essential to the purpose of our lives. ~ Robert D Hales,
1212:A Heavenly Master governs all the world as Sovereign of the universe. We are astonished at Him by reason of His perfection, we honor Him and fall down before Him because of His unlimited power. From blind physical necessity, which is always and everywhere the same, no variety adhering to time and place could evolve, and all variety of created objects which represent order and life in the universe could happen only by the willful reasoning of its original Creator, Whom I call the Lord God. ~ Isaac Newton,
1213:Man is made or unmade by himself; in the armory of thought he forges the weapons by which he destroys himself. He also fashions the tools with which he builds for himself heavenly mansions of joy and strength and peace. By the right choice and true application of thought, man ascends to the Divine Perfection; by the abuse and wrong application of thought, he descends below the level of the beast. Between these two extremes are all the grades of character, and man is their maker and master. ~ James Allen,
1214:Man is made or unmade by himself; in the armoury of thought he forges the weapons by which he destroys himself; he also fashions the tools with which he builds for himself heavenly mansions of joy and strength and peace. By the right choice and true application of thought, man ascends to the Divine Perfection; by the abuse and wrong application of thought, he descends below the level of the beast. Between these two extremes are all the grades of character, and man is their maker and master. ~ James Allen,
1215:Dear Benjamin,

“You should know that I’m not sorry either. I’m not sorry that I want to do these things with you. I’m not sorry that I want you so much I can’t think of anything but you. But most of all, I’m not sorry that I love you. I love you. I love you.”

I pause and listen to the low scratch of a pencil on paper as it carries all of my feelings to him, my one.

Before I finish, to the heavenly sound of him sighing with pleasure.

“Yours always, Eleanor. ~ Charlotte Stein,
1216:In all things, we can rejoice. In every situation, He will provide. He will not leave us burned out or discouraged, tired or overcome. His grace is sufficient, and we can do all things—working and resting—through Him, through His strength. Trust that your heavenly Father knows what He is doing when He guides you and directs your life. Be thankful for every provision. Don’t forget to rest in the kindnesses He pours out on you—whether you feel deserving or not. You are His child. He loves you. ~ Heidi Baker,
1217:Slavery proved as injurious to her as it did to me. When I went there, she was a pious, warm, and tender-hearted woman. There was no sorrow or suffering for which she had not a tear. She had bread for the hungry, clothes for the naked, and comfort for every mourner that came within her reach. Slavery soon proved its ability to divest her of these heavenly qualities. Under its influence, the tender heart became stone, and the lamblike disposition gave way to one of tiger-like fierceness. ~ Frederick Douglass,
1218:The large room filled with snow-white dresses in which each child was to be clothed in her turn! Above all, the procession into the chapel and the singing of the morning hymn: “O altar of God, where the angels are hovering!” I don’t want to enter into detail here. There are certain things that lose [5]their perfume as soon as they are exposed to the air; there are deep spiritual thoughts which cannot be expressed in human language without losing their intimate and heavenly meaning; they ~ Saint Therese of Lisieux,
1219:Did Our Best Moment Last
393
Did Our Best Moment last—
'Twould supersede the Heaven—
A few—and they by Risk—procure—
So this Sort—are not given—
Except as stimulants—in
Cases of Despair—
Or Stupor—The Reserve—
These Heavenly Moments are—
A Grant of the Divine—
That Certain as it Comes—
Withdraws—and leaves the dazzled Soul
In her unfurnished Rooms
~ Emily Dickinson,
1220:I'm not worthy of that," I said. I might be human now, but I understand how powerful a heavenly creature Carter was. "I don't deserve that much regard."

He reached out and tipped my chin up. "You do, Georgina. And if you don't believe me now, then strive to be. Live you life. Be kind. Love those you know. Love those you don't know. be worthy of your soul."

A tear escaped, rolling down my cheek and probably messing up my mortal mascara. "Thank you, Carter. Thank you for everything. ~ Richelle Mead,
1221:What should our words dilate and expiate upon but Heaven? The world is a great Inne; we are guests in this Inne. Travellers, when they are met in their Inne, do not spend all their time in speaking about their Inne; they are to lodge there but a few hours, and are gone; but they are speaking of their home, and the Country wither they are travelling. So when we meet together, we should not be talking only about the world; we are to leave this presently; but we should talk of our heavenly Country. ~ Thomas Watson,
1222:The Watchers were Sons of God, members of Elohim’s divine council, or heavenly host. Two hundred of them rebelled and fell to earth during the ancient days of Jared. Led by the mightiest of the Watchers, Semjaza and Azazel, they had taken on new identities as gods of the Mesopotamian pantheon. They were referred to as gods, Watchers, or even Watcher gods. Semjaza had become Anu, the most high father god of the pantheon. Azazel had become his consort Inanna. Ishtar snorted in disgust at that memory. ~ Brian Godawa,
1223:I believe our Heavenly Father’s everlasting purpose for His children is generally achieved by the small and simple things we do for one another. At the heart of the English word ‘atonement’ is the word ‘one.’ If all mankind understood this, there would never be anyone with whom we would not be concerned, regardless of age, race, gender, religion, or social or economic standing. We would strive to emulate the Savior and would never be unkind, indifferent, disrespectful, or insensitive to others. ~ M Russell Ballard,
1224:My child, I am the Lord Who gives strength in the day of trouble. Come to Me when all is not well with you. Your tardiness in turning to prayer is the greatest obstacle to heavenly consolation, for before you pray earnestly to Me you first seek many comforts and take pleasure in outward things. Thus, all things are of little profit to you until you realize that I am the one Who saves those who trust in Me, and that outside of Me there is no worth-while help, or any useful counsel or lasting remedy. ~ Thomas Kempis,
1225:Perhaps, moreover, we have not yet displayed sufficient submission to the divine will. Patience has not yet had her perfect work. The weaning process is not accomplished: we are still hankering after the comforts which the Lord intends us forever to outgrow. Abraham made a great feast when his son Isaac was weaned; and, peradventure, our heavenly Father will do the same with us. Lie down, proud heart! Quit thine idols; forsake thy fond doting’s; and the promised peace will come unto thee. ~ Charles Haddon Spurgeon,
1226:the literate West—the vistas of time, the land and the seas, the heavenly bodies and our own bodies, the plants and animals, history and human societies past and present—had to be opened for us by countless Columbuses. In the deep recesses of the past, they remain anonymous. As we come closer to the present they emerge into the light of history, a cast of characters as varied as human nature. Discoveries become episodes of biography, unpredictable as the new worlds the discoverers opened to us. ~ Daniel J Boorstin,
1227:Warned by Gabriel, the Magi never returned to Herod and Jesus’s parents escaped to Egypt until after Herod died. By the time Herod, that son of a serpent, murdered all the young male children of Bethlehem, Jesus was already gone. Jesus knew that Herodian mass murder was a mere portent of the battle he had in his future. And this monster before him was the heavenly architect of his earthly opposition. Jesus swayed in his stance. He reached down and with a grunt picked up his staff to hold himself up. ~ Brian Godawa,
1228:How good it had felt to be chosen by him, even in the midst of her horror at what was about to happen, at his discovering she was an imposter. It was like being in his arms after he rescued her from falling off the balcony, his fine woolen tunic against her cheek. So much heaven . . . but it could never be. Not for her. She was Avelina the servant, not Dorothea the earl’s daughter. Dear heavenly saints. How she wanted him to love her, wanted his love. The pain was so great she doubled over. Lady ~ Melanie Dickerson,
1229:Cooking for him is a craft of spice and oil. His food burns the tongue and clogs the arteries. When he looks around him here, he does not see prickly leaves and hairy little berries for an effervescent salad, tan stalks of wheat for a heavenly balloon of sone-ground, stove-top-baked flatbread. He sees instead units of backbreaking toil. He sees hours and days and weeks and years. He sees the labor by which a farmer exchanges his allocation of time in this world for an allocation of time in this world. ~ Mohsin Hamid,
1230:Emblems
A STREAMLET is a bright and beauteous creature
In some wide desert, where it keeps apart
Of each wayfarer’s heart:
The Star of Evening is a gracious feature,
Instinct as ’twere with all the love that eyes
Have looked through at the skies.
And hence one emblems in its beauteous being
The memory of a Joy that in my heart
Flowed gratefully apart;
The other, to my spiritual seeing,
The perpetuity of Love’s white grace
Yet in some heavenly place.
~ Charles Harpur,
1231:rich, ripe, dark, deep, zippy, zesty, wicked, wonderful, delicious, delightful, delectable and even electable (if he could vote), vibrant, vivacious, seductive, addictive, oh-so-very-attractive, nourishing, flourishing, rather ravishing, beautiful, buttery, sometimes bittersweet but never bitter, gorgeous and worth gorging on, berry-ish, cherry-ish, meaty yet fruity, elemental yet complex, mellow yet electric, soothing yet energizing, earthy yet heavenly, melt-in-your-mouth pleasure of chocolate? ~ Pseudonymous Bosch,
1232:For verily it is not deep words that make a man holy and upright; it is a good life which maketh a man dear to God. I had rather feel contrition than be skilful in the definition thereof. If thou knewest the whole Bible, and the sayings of all the philosophers, what should all this profit thee without the love and grace of God? Vanity of vanities, all is vanity, save to love God, and Him only to serve. That is the highest wisdom, to cast the world behind us, and to reach forward to the heavenly kingdom. ~ Thomas Kempis,
1233:It is a very strange world! You don’t know people’s real lives; all that you know are their masks. You see them in the churches, you see them in the clubs, in the hotels, in the dancing halls, and it seems everybody is rejoicing, everybody is living a heavenly life, except you—of course, because you know how miserable you are within. And the same is the case with everybody else! They are all wearing masks, deceiving everybody, but how can you deceive yourself? You know that the mask is not your original face. But ~ Osho,
1234:Draw me after You! We will run in the fragrance of Your perfumes, O heavenly Spouse! I will run and not tire, until You bring me into the wine-cellar, until Your left hand is under my head and Your right hand will embrace me happily and You will kiss me with the happiest kiss of Your mouth. [1495.jpg] -- from Francis and Clare: The Complete Works: The Classics of Western Spirituality, Translated by Regis J. Armstrong, OFM CAP / Translated by Ignatius C. Brady, OFM

~ Saint Clare of Assisi, Draw me after You!
,
1235:I always started with his feet, but my eyes locked onto his hips first. They rested just above low-lying black nylon shorts, and how they stayed on those hips was some kind of Heavenly act. I followed the path laid out before me of abdominal muscles that any artist of the human form would envy that I had such intimate knowledge of. The skin of his golden chest covering perfect pectorals was inches away. The next stop my eyes made, though, made me pause. A wry smirk looked back at me. I was staring. Again. ~ Ashlan Thomas,
1236:My purpose in writing this book is simply to offer my witness that being a member missionary can be a source of deep happiness. It need not be hard. You will pull wonderful friends into your life because they will be able to feel your love for them when you invite them to learn more about their Heavenly Father. And every time you take someone figuratively by the hand and introduce him or her to Jesus Christ, you will feel how deeply our Savior loves you and loves the person whose hand is in yours. ~ Clayton M Christensen,
1237:Through this experience, I came to understand that my desire for my children is only a faint echo of God’s great love for me and for every person He made. I am just an earthly, sinful father, and I love my kids so much it hurts. How could I not trust a heavenly, perfect Father who loves me infinitely more than I will ever love my kids? If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! —Matthew 7:11 ~ Francis Chan,
1238:Where is the way out, where is the road?’ The present generation now sees all this clearly, marvels at the blunders, laughs at the follies of its forebears, not perceiving that this chronicle is written in heavenly fire, that every letter in it cries out, that from all sides accusing fingers are pointed at it and it alone, at the present generation; but the present generation laughs, and complacently, arrogantly embarks on a series of fresh blunders, at which its descendants will ultimately laugh as well. ~ Nikolai Gogol,
1239:for even to the unbeliever, if only he give his heart, God is able to give faith. So may He blot out the handwriting that is against you , and grant you forgiveness of your former trespasses; may He plant you into His Church, and enlist you in His own service, and put on you the armour of righteousness : may He fill you with the heavenly things of the New Covenant, and give you the seal of the Holy Spirit indelible throughout all ages, in Christ Jesus Our Lord: to whom be the glory for ever and ever! Amen. ~ Philip Schaff,
1240:Merops
What care I, so they stand the same,
Things of the heavenly mind,
How long the power to give them fame
Tarries yet behind?

Thus far to-day your favors reach,
O fair, appeasing Presences!
Ye taught my lips a single speech,
And a thousand silences.

Space grants beyond his fated road
No inch to the god of day,
And copious language still bestowed
One word, no more, to say.
by owner. provided at no charge for educational purposes

~ Ralph Waldo Emerson, Merops
,
1241:Weep you no more, sad fountains;
What need you flow so fast?
Look how the snowy mountains
Heaven’s sun doth gently waste.
But my sun’s heavenly eyes
View not your weeping,
That now lies sleeping
Softly, now softly lies
Sleeping.

Sleep is a reconciling,
A rest that peace begets:
Doth not the sun rise smiling
When fair at even he sets?
Rest you then, rest, sad eyes,
Melt not in weeping,
While she lies sleeping,
Softly, now softly lies
Sleeping. ~ Anonymous,
1242:One of the expressions for that unity is: "Seek first the Kingdom of God," That does not mean, as many people take it, "Seek salvation; seek to get into the Kingdom, and then thank God, and rest there." Ah, no; the meaning of that word is entirely different and infinitely larger. It means: Let the Kingdom of God, in all its breadth and length, in all its Heavenly glory and power; let the Kingdom of God be the one thing you live for, and all other things will be added unto you. "Seek first the Kingdom of God. ~ Andrew Murray,
1243:By day, or on a cloudless night, a pilot may drink the wine of the gods, but it has an earthly taste; he's a god of the earth, like one of the Grecian deities who lives on worldly mountains and descended for intercourse with men. But at night, over a stratus layer, all sense of the planet may disappear. You know that down below, beneath that heavenly blanket is the earth, factual and hard. But it's an intellectual knowledge; it's a knowledge tucked away in the mind; not a feeling that penetrates the body. ~ Charles Lindbergh,
1244:We ask God to endow human souls with justice so that they may be fair and may strive to provide for the comfort of all that each member of humanity may pass his life in the utmost comfort and welfare. Then this material world will become the very paradise of the Kingdom this elemental earth will be in a heavenly state and all the servants of God will live in the utmost joy happiness and gladness. We must all strive and concentrate all our thoughts in order that such happiness may accrue to the world of humanity. ~ Abdu l Bah,
1245:It is not that someday Jesus will do this, that, and the other thing, and then the Kingdom will come. It is not, for example, that at some future date the dead will rise or that in some distant consummation we will reign with him. Rather, it is that we have already been buried with him in baptism, and that we are already risen with him through faith in the operation of God who raised him from the dead, and that we are now - in this and every moment - enthroned together in heavenly places in Christ Jesus. ~ Robert Farrar Capon,
1246:Jesus Tempted in the Wilderness is Adophe Monod at his best. It is a masterpiece, bringing together profound comfort, realistic understanding, practical wisdom, and heavenly glory for every believer and, in a special way, for those who are preparing for or are working directly in some ministry. By the Spirit's grace, if you digest Monod's book slowly, seriously, and prayerfully, you will make great spiritual gain as you engage in holy warfare against your own temptations and lusts. You really must read this book. ~ Joel Beeke,
1247:Jesus today has many lovers of his heavenly kingdom, but few of them carry His cross. He has many friends who ask for consolation, but few who pray for affliction. He has many companions to share His meals, but few to share His abstinence.
We all want to rejoice with Him, but few of us are willing to suffer anything for His sake. Many follow Jesus up to the breaking of the bread, but few go on to the drinking of the chalice of His passion. Many admire His miracles but few follow in the ignominy of His cross. ~ Thomas Kempis,
1248:We must understand that God does not "love" us without liking us - through gritted teeth - as "Christian" love is sometimes thought to do. Rather, out of the eternal freshness of his perpetually self-renewed being, the heavenly Father cherishes the earth and each human being upon it. The fondness, the endearment, the unstintingly affectionate regard of God toward all his creatures is the natural outflow of what he is to the core - which we vainly try to capture with our tired but indispensable old word "love". ~ Dallas Willard,
1249:I believe our Heavenly Father invented man because he was disappointed in the monkey. I believe that whenever a human being, of even the highest intelligence and culture, delivers an opinion upon a matter apart from his particular and especial line of interest, training and experience, it will always be an opinion of so foolish and so valueless a sort that it can be depended upon to suggest our Heavenly Father that the human being is another disappointment and that he is no considerable improvement upon the monkey. ~ Mark Twain,
1250:I therefore took this opportunity and also began to consider the possibility that the Earth moved. Although it seemed an absurd opinion, nevertheless, because I knew that others before me had been granted the liberty of imagining whatever circles they wished to represent the phenomena of the stars, I thought that I likewise would readily be allowed to test whether, by assuming some motion of the Earth's, more dependable representations than theirs could be found for the revolutions of the heavenly spheres. ~ Nicolaus Copernicus,
1251:I have to cry out here that language is all we have for the delicacy and truth of telling, that words are the sole heroes and heroines of fiction. Their generosity and forgiveness make one weep. They will accept anything and stand by it, and show no sign of suffering. They will accept change, painlessly, the only pain being that experienced by those who use words, scattering them like beans in a field and hoping for morning beanstalks as high as the sky with heavenly commotion there, upstairs where the giants live. ~ Janet Frame,
1252:places and wide valleys to a heavenly destination. Until then, abiding in Christ (John 15:4, kjv) is the key to staying deliberately connected with our upland Source. Take pleasure in knowing that God inspired His Word with great care and immaculate precision. He chose every word purposely. When He said we could have peace like a river in Isaiah 48:18, He wasn’t drawing a loose analogy. He meant it. What does it take to have this peace? Attention to God's commands (by obedience) through the power of the Holy Spirit. ~ Beth Moore,
1253:The Benben stone (also known as a pyramidion) which derives its name from the verb, to build, is the top stone of the Egyptian pyramid. This is where the phoenix, the Bennu bird, was said to be living. However, the Bennu was linked with Atum which has the function of fulfilling and completing the 'tidings'; which is exactly what the capstone resembles. Completion on one hand, and the first 'contact' with the flying (i.e., heavenly) news by the means of temporal anchoring onto the Vernal Equinox day on the other. ~ Ibrahim Ibrahim,
1254:When there is real purification of the body, external and internal, there arises neglect of the body, and the idea of keeping it nice vanishes. A face which others call most beautiful will appear to the Yogi as merely animal, if there is not intelligence behind it. What the world calls a very common face he regards as heavenly, if the spirit shines behind it. This thirst after body is the great bane of human life. So the first sign of the establishment of purity is that you do not care to think you are a body. ~ Swami Vivekananda,
1255:Publication – is the Auction (788)

Publication – is the Auction
Of the Mind of Man –
Poverty – be justifying
For so foul a thing

Possibly – but We – would rather
From Our Garret go
White – unto the White Creator –
Than invest – Our Snow –

Thought belong to Him who gave it –
Then – to Him Who bear
It's Corporeal illustration – sell
The Royal Air –

In the Parcel – Be the Merchant
Of the Heavenly Grace –
But reduce no Human Spirit
To Disgrace of Price – ~ Emily Dickinson,
1256:Though I love you to the core of my being, so thoroughly that every cell comprising me aches to be near you, I must accept that we can never be together. For our existence parallels the sun and the moon—a temptation in constant, beautiful view, yet if the sun were ever to kiss the moon it would devour the heavenly orb whole. Oh, my darling, if only I were the moon! Then I would dare taste your lips and be happy for my last and final joy! But alas, I am the sun, and I will not venture to destroy the one I love. ~ Richelle E Goodrich,
1257:Animals are divine messengers of miracles that go far beyond emotional comfort and practical assistance. Talk to those who have been transported to a heavenly place by the gentle purring of a kitten or whose broken hearts, burdened by worry and pain, have been mended by a dog licking their hand. They will tell you that animals connect them with the River of Life in ways poets imagine and mystics contemplate. They will tell you that their deepest and most sincere relationships with animals are spiritual partnerships. ~ Allen Anderson,
1258:Our heavenly Father is never content with just controlling us. Control is no problem for him; he’s sovereign after all. But in grace he wanted more for us. So he devised a plan that would result in our forgiveness and complete transformation. In Jesus he made a way for us to see our sin, to confess it, to be granted complete forgiveness, and to be blessed with both the desire and the power to change. He is the Redeemer, and so he is unwilling to settle for anything less than radical personal heart and life change. ~ Paul David Tripp,
1259:It was a heavenly summer, the summer in which France fell and the British Expeditionary Force was evacuated from Dunkirk. Leaves were never such an intense and iridescent green; sunlight glinted on flower-studded meadows as the Germans encircled the Maginot Line and overran not only France but Belgium and Holland. Birdsong filled the air in the lull between bursts of gunfire and accompanied the fleeing refugees who blocked the roads. It was as though the weather was preparing a glorious requiem for the death of Europe. ~ Eva Ibbotson,
1260:The heavenly life is no other than that which is, already here below, distinguished from the merely natural life … That which the Christian excludes from himself now – for example, the sexual life – is excluded from the future: the only distinction is, that he is there free from that which he here wishes to be free from … Hence this life is, for the Christian, a life of torment and pain, because he is here still beset by a hostile power, and has to struggle with the lusts of the flesh and the assaults of the devil. ~ Ludwig Feuerbach,
1261:We find it hard to picture to ourselves the state of mind of a man of older days who firmly believed that the Earth was the centre of the Universe, and that all the heavenly bodies revolved around it. He could feel beneath his feet the writhings of the damned amid the flames; very likely he had seen with his own eyes and smelt with his own nostrils the sulphurous fumes of Hell escaping from some fissure in the rocks. Looking upwards, he beheld ... the incorruptible firmament, wherein the stars hung like so many lamps. ~ Anatole France,
1262:I believe that our Heavenly Father invented man because he was disappointed in the monkey. I believe that whenever a human being, of even the highest intelligence and culture, delivers an opinion upon a matter apart from his particular and especial line of interest, training and experience, it will always be an opinion of so foolish and so valueless a sort that it can be depended upon to suggest to our Heavenly Father that the human being is another disappointment and that he is no considerable improvement upon the monkey. ~ Mark Twain,
1263:Laugh, I tell you
And you will turn back
The hands of time.

Smile, I tell you
And you will reflect
The face of the divine.

Sing, I tell you
And all the angels will sing with you!

Cry, I tell you
And the reflections found in your pool of tears -
Will remind you of the lessons of today and yesterday
To guide you through the fears of tomorrow.


THE FOUR HEAVENLY FOUNTAINS by Suzy Kassem
Taken from University of Toledo Collection: The Spring For Wisdom
Copyright 1994 ~ Suzy Kassem,
1264:44But I say to you, love your enemies and pray for those who persecute you, 45so that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47If you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? 48Therefore you are to be perfect, as your heavenly Father is perfect. ~ Anonymous,
1265:There's a certain slant of light"


There's a certain slant of light,
On winter afternoons,
That oppresses, like the weight
Of cathedral tunes.

Heavenly hurt it gives us;
We can find no scar,
But internal difference
Where the meanings are.

None may teach it anything,
'Tis the seal, despair,-
An imperial affliction
Sent us of the air.

When it comes, the landscape listens,
Shadows hold their breath;
When it goes, 't is like the distance
On the look of death. ~ Emily Dickinson,
1266:Here we have also a solution to the difficulty already mentioned, that it is not possible for us to render the obedience that God demands. Because God knew this much better than we do, He has made provision for it. He bestows upon us the Spirit of sanctification, who so renews our heart and inward nature, and fills us with His holy and heavenly power that it becomes really possible for us to be obedient. The one needful thing is that we should recognise and trust in the indwelling of the Holy Spirit, and follow His leading. ~ Andrew Murray,
1267:Love your enemies and  j pray for those who persecute you, 45 k so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and  l sends rain on the just and on the unjust. 46 m For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47And if you greet only your brothers, [9] what more are you doing than others? Do not even  n the Gentiles do the same? 48 o You therefore must be  p perfect,  q as your heavenly Father is perfect. ~ Anonymous,
1268:As long as [man] does not convert it into action, it does not matter how much he thinks about this new repentance... Wallow in it... Write a book about it; that is often an excellent way of sterilising the seeds which [Heavenly Father] plants in a human soul... Do anything but act. No amount of piety in his imagination and affections will harm [the cause of evil] if [it is kept] out of his will... The more often he feels without acting, the less he will ever be able to act, and, in the long run, the less he will be able to feel. ~ C S Lewis,
1269:his six wings spread out behind him added a sense of glory lost on his rather undeveloped and ugly form. But his voice carried authority, he shined like burnished bronze, and the other gods seemed to defer to him with respect. The truth was, Nachash was a seraph, one of the highest beings in Yahweh’s heavenly court. And in that court, his ordained role was to be “the satan,” the accuser or adversary who challenged Yahweh and his law. On earth he went by other names such as Belial or Diablos. His personal favorite was Mastema. ~ Brian Godawa,
1270:Karl Marx already saw this in his time, writing in the Communist Manifesto: Wherever the bourgeoisie has come to dominate, it has destroyed all feudal, patriarchal, idyllic conditions. It has pitilessly torn asunder the motley bands that attached man to his natural superior, leaving no other bond between man than naked self-interest, inexorable “cash payment.” It has drowned the most heavenly ecstasies of religious fervor, of chivalrous enthusiasm, of philistine sentimentality in the icy water of egotistical calculation. ~ Piero San Giorgio,
1271:The idea of living there, of not having to go back ever again to asphalt and shopping malls and modular furniture; of living there with Charles and Camilla and Henry and Francis and maybe even Bunny; of no one marrying or going home or getting a job in a town a thousand miles away or doing any of the traitorous things friends do after college; of everything remaining exactly as it was, that instant - the idea was so truly heavenly that I'm not sure I thought, even then, it could ever really happen, but I like to believe I did. ~ Donna Tartt,
1272:Therefore bread was created for the glory of Christ. Hunger and thirst were created for the glory of Christ. And fasting was created for the glory of Christ. Which means that bread magnifies Christ in two ways: by being eaten with gratitude for his goodness, and by being forfeited out of hunger for God himself. When we eat, we taste the emblem of our heavenly food—the Bread of Life. And when we fast we say, “I love the Reality above the emblem.” In the heart of the saint both eating and fasting are worship. Both magnify Christ. ~ John Piper,
1273:Utopianism substitutes glorious predictions and unachievable promises for knowledge, science, and reason, while laying claim to them all. Yet there is nothing new in deception disguised as hope and nothing original in abstraction framed as progress. A heavenly society is said to be within reach if only the individual surrenders more of his liberty and being for the general good, meaning the good as prescribed by the state. If he refuses, he will be tormented and ultimately coerced into compliance, for conformity is essential. ~ Mark R Levin,
1274:On the contrary, your thankful attitude will lift you up into heavenly places with Me. From this perspective, your difficulty can be seen as a slight, temporary distress that is producing for you a transcendent Glory never to cease! Although the Lord gives you the bread of adversity and the water of affliction, your teachers will be hidden no more; with your own eyes you will see them. Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, “This is the way; walk in it.” ISAIAH 30 : 20 – 21 ~ Sarah Young,
1275:Concerning the Gods, there are those who deny the very existence of the Godhead; others say that it exists, but neither bestirs nor concerns itself not has forethought far anything. A third party attribute to it existence and forethought, but only for great and heavenly matters, not for anything that is on earth. A fourth party admit things on earth as well as in heaven, but only in general, and not with respect to each individual. A fifth, of whom were Ulysses and Socrates, are those that cry: -- I move not without Thy knowledge! ~ Epictetus,
1276:I was eighteen now, just gone. Eighteen was not a young age. At eighteen old Wolfgang Amadeus had written concertos and symphonies and operas and oratorios and all that cal, no, not cal, heavenly music. And then there was old Felix M. with his "Midsummer Night's Dream" Overture. And there were others. And there was this like French poet set by old Benjy Britt, who had done all his best poetry by the age of fifteen, O my brothers. Arthur, his first name. Eighteen was not all that young an age then. But what was I going to do? ~ Anthony Burgess,
1277:To be a mother of a son is one of the most important things you can do to change the world. Raise them to respect women, raise them to stand up for others, raise them to care for the earth, raise them to be kind, compassionate and honest. If you do these things you are raising a leader-- someone that will affect the lives of countless people with their morality. Their future wife and children will thank you, but most of all Heavenly Father...for anyone can raise a son, but only a faithful Daughter of God can raise a warrior. ~ Shannon L Alder,
1278:When a sunbeam falls on a transparent substance, the substance itself becomes brilliant, and radiates light from itself. So too Spirit bearing souls, illumined by Him, finally become spiritual themselves, and their grace is sent forth to others. From this comes knowledge of the future, understanding of mysteries, apprehension of hidden things, distribution of wonderful gifts, heavenly citizenship, a place in the choir of angels, endless joy in the presence of God, becoming like God, and, the highest of all desires, becoming God. ~ Saint Basil,
1279:Therefore bread was created for the glory of Christ. Hunger and thirst were created for the glory of Christ. And fasting was created for the glory of Christ.
Which means that bread magnifies Christ in two ways: by being eaten with gratitude for his goodness, and by being forfeited out of hunger for God himself. When we eat, we taste the emblem of our heavenly food—the Bread of Life. And when we fast we say, “I love the Reality above the emblem.” In the heart of the saint both eating and fasting are worship. Both magnify Christ. ~ John Piper,
1280:Concerning the Gods, there are those who deny the very existence of the Godhead; others say that it exists, but neither bestirs nor concerns itself not has forethought far anything. A third party attribute to it existence and forethought, but only for great and heavenly matters, not for anything that is on earth. A fourth party admit things on earth as well as in heaven, but only in general, and not with respect to each individual. A fifth, of whom were Ulysses and Socrates, are those that cry: --
I move not without Thy knowledge! ~ Epictetus,
1281:The idea of living there, of not having to go back ever again to asphalt and shopping malls and modular furniture; of living there with Charles and Camilla and Henry and Francis and maybe even Bunny; of no one marrying or going home or getting a job in a town a thousand miles away or doing any of the traitorous things friends do after college; of everything remaining exactly as it was, that instant—the idea was so truly heavenly that I’m not sure I thought, even then, it could ever really happen, but I like to believe I did. Francis ~ Donna Tartt,
1282:True prayer is done in secret, but this does not rule out the fellowship of prayer altogether, however clearly we may be aware of its dangers. In the last resort it is immaterial whether we pray in the open street or in the secrecy of our chambers, whether briefly or lenghtily, in the Litany of the Church, or with the sigh of one who knows not what he should pray for. True prayer does not depend either on the individual or the whole body of the faithful, but solely upon the knowledge that our Heavenly Father knows our needs. ~ Dietrich Bonhoeffer,
1283:Besides loving each other, we must bear with each other and pardon ? 'forgive them that trespass against us' ? in order that our heavenly Father may 'forgive us our trespasses' (Mt. 6:14). Thus, with all your soul honor and love in every man the image of God, not regarding his sins, for God alone is Holy and without sin; and see how He loves us, how much He has created and still creates for us, punishing us mercifully and forgiving us bounteously and graciously. Honor the man also, in spite of his sins, for he can always amend. ~ John of Kronstadt,
1284:Off come her skirts and petticoats, her lace cuffs and collar, her shoes and whalebone stay, until she lies on her side in nothing but a cotton shift and endless strands of pearls. Dust hangs in a crack of light between red velvet drapes, like stars.

Her dreams are glimpses, bewildered--celestial charts, oceanic swells, massive, moving bodies of water, the heavens as heavenly liquid, familiar whirlpools, the universe as a ship lost at sea--but the ship she imagines arrived safely, years ago, loaded with their possessions. ~ Danielle Dutton,
1285:And the faithful were not the only ones privy to the prophecy. Even from the earliest of ages, the heavenly principalities and powers used the Seed of the Serpent to hunt down the Chosen Ones in each generation to try to kill them. Enoch, Noah, Abraham and others were protected by Yahweh from this murderous plan. The oracles of the pagan diviner Balaam and others foretold a divine star coming from the line of Jacob, a kingly scepter from Israel, a lion from Judah who would crush the skulls of the enemy and dispossess his inheritance. ~ Brian Godawa,
1286:Be compassionate with people you know and those you don’t. We are all sacred. We are all achingly beautiful. Intuition allows us to recognize one another’s light. Let’s take our cue from poet Mary Oliver when she writes about “seeing through the heavenly visibles to the heavenly invisibles.” Compassion grants us the sightedness to behold both the surface of things and their deeper emotional dimensions. It enables us to be more giving, thereby consecrating our relationships. It lets us make the earth a better place than when we came. ~ Judith Orloff,
1287:For Tat
O, heavenly powers! will wonders never cease?
Hair upon dogs and feathers upon geese!
The boys in mischief and the pigs in mire!
The drinking water wet! the coal on fire!
In meadows, rivulets surpassing fair,
Forever running, yet forever there!
A tail appended to the gray baboon!
A person coming out of a saloon!
Last, and of all most marvelous to see,
A female Yahoo flinging filth at me!
If 'twould but stick I'd bear upon my coat
May Little's proof that she is fit to vote.
~ Ambrose Bierce,
1288:When God is worshipped in them in spirit and truth, they become the outworks of heaven and as it were its gates. As in houses of public worship here there are assemblies of Christians meeting to worship God, so in heaven there is a glorious assembly, or Church, continually worshipping God: Heb. xii. 22, 23, “But ye are come unto mount Sion, [and unto] the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, to the general assembly and church of the firstborn, that are written in heaven.” Heaven ~ Jonathan Edwards,
1289:Her Triumph

I did the dragon's will until you came
Because I had fancied love a casual
Improvisation, or a settled game
That followed if I let the kerchief fall:
Those deeds were best that gave the minute wings
And heavenly music if they gave it wit;
And then you stood among the dragon-rings.
I mocked, being crazy, but you mastered it
And broke the chain and set my ankles free,
Saint George or else a pagan Perseus;
And now we stare astonished at the sea,
And a miraculous strange bird shrieks at us. ~ W B Yeats,
1290:The feeling of emptiness is usually a sign that we have put our trust in something that can’t sustain us. It reminds us that we were created to trust in our heavenly Father and nothing else. We were created to enjoy the many things God gives without making them the center of our lives. When we confuse the two, our lives feel out of kilter. To feel better, we try again and search for love apart from God, but when we finally realize that it is elusive, we forsake the quest and quietly despair. Keep probing. Life is ultimately about God. ~ Edward T Welch,
1291:10Finally,  e be strong in the Lord and in  f the strength of his might. 11 g Put on  h the whole armor of God, that you may be able to stand against  i the schemes of the devil. 12For  j we do not wrestle against flesh and blood, but against  k the rulers, against the authorities, against  l the cosmic powers over  m this present darkness, against  n the spiritual forces of evil  o in the heavenly places. 13Therefore  p take up the whole armor of God, that you may be able to withstand in  q the evil day, and having done all, to stand firm. ~ Anonymous,
1292:Every one knows that the heavenly bodies move in certain paths in relation to each other with seeming consistency and regularity which we call [physical] law. ... No one attributes freewill or motive to the material world. Is the conduct of man or the other animals any more subject to whim or choice than the action of the planets? ... We know that man's every act is induced by motives that led or urged him here or there; that the sequence of cause and effect runs through the whole universe, and is nowhere more compelling than with man. ~ Clarence Darrow,
1293:This is the excellent foppery of the world that when we are sick in fortune—often the surfeit of our own behavior—we make guilty of our disasters the sun, the moon, and the stars, as if we were villains by necessity, fools by heavenly compulsion, knaves, thieves, and treachers by spherical predominance, drunkards, liars, and adulterers by an enforced obedience of planetary influence, and all that we are evil in by a divine thrusting-on. An admirable evasion of whoremaster man, to lay his goatish disposition to the charge of a star! ~ William Shakespeare,
1294:We have a heavenly country, but in a sense it is too difficult to love, because we do not know it; above all, in a sense, it is too easy to love, because we can imagine it as we please. We run the risk of loving a fiction under this name. If the love of the fiction is strong enough it makes all virtues easy, but at the same time of little value. Let us love the country of here below. It is real; it offers resistance to love. It is this country that God has given us to love. He has willed that it should be difficult yet possible to love it. ~ Simone Weil,
1295:Another five minutes, thought Olivia, and shut her eyes. Not to fall asleep again; but to go back as it were and do the thing gradually---detach oneself softly, float up serenely from the clinging delectable fringes. Oh, heavenly sleep! Why must one cast it from one, all unprepared, unwilling? Caught out again by Kate in the very act! You're not trying , you could wake up if you wanted to: that was their attitude. And regularly one began the day convicted of inferiority, of a sluggish voluptuous nature, seriously lacking in will-power. ~ Rosamond Lehmann,
1296:Step one is to decide what you want from God and find scriptures that promise you the things you desire. Step number two to receiving answered prayer is ask God for the things you want and believe that you receive them. Certainly, the Lord knows what we need even before we ask, but He still said for us to ask Him. The Bible says, “. . . your heavenly Father knoweth that ye have need of all these things” (Matt. 6:32). But He also tells you to ask for what you need: “. . . ask, and ye shall receive, that your joy may be full” (John 16:24). ~ Kenneth E Hagin,
1297:The heavenly bodies are nothing but a continuous song for several voices (perceived by the intellect, not by the ear); a music which... sets landmarks in the immeasurable flow of time. It is therefore, no longer surprising that man, in imitation of his creator, has at last discovered the art of figured song, which was unknown to the ancients. Man wanted to reproduce the continuity of cosmic time... to obtain a sample test of the delight of the Divine Creator in His works, and to partake of his joy by making music in the imitation of God. ~ Johannes Kepler,
1298:Every kingdom work, whether publicly performed or privately endeavored, partakes of the kingdom's imperishable character. Every honest intention, every stumbling word of witness, every resistance of temptation, every motion of repentance, every gesture of concern, every routine engagement, every motion of worship, every struggle towards obedience, every mumbled prayer, everything, literally, which flows out of our faith-relationship with the Ever-Living One, will find its place in the ever-living heavenly order which will dawn at his coming. ~ Randy Alcorn,
1299:In his early text, somewhat cumbersomely titled 'Towards a Critique of Hegel's PHILOSOPHY OF RIGHT,' the young Karl Marx famously noted that religion - the Christian faith, he meant primarily - is 'the opiate of the people.' It's a drug, and it's a 'downer' or 'depressant' insulating people from the pain of oppressive social realities and consoling them with a dream world of heavenly bliss. Alternatively, religion can function as an 'upper,' a 'stimulant' energizing people for the tasks at hand - a function of religion Marx failed to grasp. ~ Miroslav Volf,
1300:Perched up on salvaged bricks, the half-pipes made perfect planters with an industrial edge that oddly complemented Sugar's pretty favorites: pansies, lantana, verbena and heliotrope.
She laid two of them by the long wall of the taller building next door and planted a clematis vine at one end and a moonflower vine at the other: the clematis because the variety she picked had the prettiest purple bloom and the moonflower because it opened in the early evening and emanated a heavenly scent just when a person most felt like smelling one. ~ Sarah Kate Lynch,
1301:A PRAYER FOR SUCCESS “Then he prayed, ‘O LORD, God of my master Abraham, give me success today, and show kindness to my master Abraham.’” GENESIS 24:12 HEAVENLY FATHER, I pray for success in all I do. Guide me in everything. Show me where I have proceeded with something without first inquiring of You. Enable me to understand Your measure of success and not try to impose my own. My goal is to serve You, knowing that any success I have will be achieved only by walking perfectly in Your will. Only if success comes from You can it be enjoyed. ~ Stormie Omartian,
1302:Duty before self-preservation—that is a very important principle in Scripture. Do you remember when David confronted Goliath? He said that when a lion or bear attacked his father’s sheep, he went after it and killed it and rescued the sheep. Now to our thinking, we can’t imagine a father allowing his son to be put in such danger, but that wasn’t Jesse’s attitude nor David’s. Duty before self-preservation. Both father and son expected that David would do his duty to save the sheep. The heavenly Father had the same attitude toward Jesus.” Butros ~ Brother Andrew,
1303:Filled with rapture, his soul yearned for freedom, space, vastness. Over him the heavenly dome, full of quiet, shining stars, hung boundlessly. From the zenith to the horizon the still-dim Milky Way stretched its double strand. Night, fresh and quiet, almost unstirring, enveloped the earth. The white towers and golden domes of the church gleamed in the sapphire sky. The luxuriant autumn asleep till morning. The silence of the earth seemed to merge with the silence of the heavens and the mystery of the earth touched the mystery of the stars. ~ Fyodor Dostoevsky,
1304:Following the Fall in the Garden of Eden, Elohim had promised he would one day provide a seed of royal kingship that would restore creation to its intended glory and humanity to its intended identity as the family of Elohim, true Sons and Daughters of God. The Watcher gods sought to corrupt that seedline by mating with humanity and violating the heavenly earthly divide. The result of their crossbreeding were the Nephilim, unholy hybrids of angel and human, giants who became known as the Seed of the Serpent at war with the Seed of the Woman, Eve. ~ Brian Godawa,
1305:Heavenly Father, thank You for Your Word and the light it sheds on my daily path. I pray the Holy Spirit will open my understanding that I may live my life pleasing to You. I’m asking You to empower me today that Christ Jesus my Lord might be magnified with my words, deeds, and attitudes. Please make me a living witness of Your amazing grace, mercy, and forgiveness so that others will see Jesus in me today. I choose today to serve You and all those You put in my path with love, kindness, and patience. I ask all this in Jesus’ wonderful name. Amen. ~ Paul Tsika,
1306:Hope
Parody on Lord Strangford's 'Just like Love.'
JUST like Hope is yonder bow,
That from the center bends so low,
Where bright prismatic colours shew
How gems of heavenly radiance glow,
Just like Hope !
Yet if, to the illusion new,
The pilgrim should the arch pursue,
Farther and farther from his view,
It flies; then melts in chilling dew,
Just like Hope !
Ye fade, ethereal hues ! for ever,
While, cold Reason, thy endeavour
Sooths not that sad heart, which never
Glows with Hope.
~ Charlotte Smith,
1307:might. His love and loyalty toward His heavenly Father were as unmistakable as His love and loyalty toward us. His love for His Father in heaven was displayed in the way He loved those whom His Father loved and in the way He gave Himself as the sacrifice for our sins. As the old hymn says, our hearts are “prone to wander . . . prone to leave the God [we] love.” Day after day, we need to be reminded of God’s unfailing love for us in Christ. We also need to walk in newness of life in loving obedience toward God, by keeping Him first in our hearts. We ~ Anonymous,
1308:Three deep cravings of the self, three great expressions of man's restlessness, which only mystic truth can fully satisfy. The first is the craving which makes him a pilgrim and a wanderer. It is the longing to go out from his normal world in search of a lost home, a 'better country'; an Eldorado, a Sarras, a Heavenly Syon. The next is the craving of heart for heart, of the Soul for its perfect mate, which makes him a lover. The third is the craving for inward purity and perfection, which makes him an ascetic, and in the last resort a saint. ~ Evelyn Underhill,
1309:do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and  t a thousand years as one day. 9[†] u The Lord is not slow to fulfill his promise  v as some count slowness, but  w is patient toward you, [1]  x not wishing that any should perish, but  y that all should reach repentance. 10[†]But  z the day of the Lord will come like a thief, and then  a the heavens will pass away with a roar, and  b the heavenly bodies [2] will be burned up and dissolved, and the earth and the works that are done on it will be exposed. ~ Anonymous,
1310:Filled with rapture, his soul yearned for freedom, space, vastness. Over him the heavenly dome, full of quiet, shining stars, hung boundlessly. From the zenith to the horizon the still-dim Milky Way stretched its double strand. Night, fresh and quiet, almost unstirring, enveloped the earth. The white towers and golden domes of the church gleamed in the sapphire sky. The luxuriant autumn asleep till morning. The silence of the earth seemed to merge with the silence of the heavens and the mystery of the earth touched the mystery of the stars. ~ Fyodor Dostoyevsky,
1311:There is so much that we don’t understand. There is so much that we are incapable of understanding. So rest is found in trusting the Father. He is not confused, and he surely does have your best interest in mind. Yes, he will ask you to do hard things and he will bring difficult things your way, but he is worthy of your trust and he loves you dearly. Today your heavenly Father reaches down to you and says: “I know you don’t understand all that you face, but remember, I love you. Trust me and you will find peace that can be found no other way. ~ Paul David Tripp,
1312:This is the excellent foppery of the world, that, when we are sick in fortune,--often the surfeit of our own behavior,--we make guilty of our disasters the sun, the moon, and the stars: as if we were villains by necessity; fools by heavenly compulsion; knaves, thieves, and treachers, by spherical predominance; drunkards, liars, and adulterers, by an enforced obedience of planetary influence; and all that we are evil in, by a divine thrusting on: an admirable evasion of whoremaster man, to lay his goatish disposition to the charge of a star. ~ William Shakespeare,
1313:This is the excellent foppery of the world, that, when we are sick in fortune,—often the surfeit of our own behaviour,—we make guilty of our disasters the sun, the moon, and the stars; as if we were villains by necessity, fools by heavenly compulsion, knaves, thieves, and treachers by spherical predominance, drunkards, liars, and adulterers by an enforced obedience of planetary influence; and all that we are evil in, by a divine thrusting on: an admirable evasion of whoremaster man, to lay his goatish disposition to the charge of a star! My ~ William Shakespeare,
1314:Thomas Cranmer in his ‘Homily of Salvation’ explained that three things had to go together in our justification: on God’s part ‘his great mercy and grace’, on Christ’s part ‘the satisfaction of God’s justice’, and on our part ‘true and lively faith’. He concluded the first part of the homily: ‘It pleased our heavenly Father, of his infinite mercy, without any our desert or deserving, to prepare for us the most precious jewels of Christ’s body and blood, whereby our ransom might be fully paid, the law fulfilled, and his justice fully satisfied.’15 ~ John R W Stott,
1315:8But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and  t a thousand years as one day. 9 u The Lord is not slow to fulfill his promise  v as some count slowness, but  w is patient toward you, [1]  x not wishing that any should perish, but  y that all should reach repentance. 10But  z the day of the Lord will come like a thief, and then  a the heavens will pass away with a roar, and  b the heavenly bodies [2] will be burned up and dissolved, and the earth and the works that are done on it will be exposed. [3] ~ Anonymous,
1316:God not only loves his people but delights in each one of us. He takes great pleasure in us. He's actually blessed in keeping and delivering us. I see this kind of parental pleasure in my wife, Gwen, whenever one of our grandchildren calls. Gwen lights up like a Christmas tree when she has one of our dear little ones on the line. Nothing can get her off the phone. Even if I told her the President was at our door, she'd shoo me away and keep talking. How could I ever accuse my heavenly Father of delighting in me less than I do in my own offspring? ~ David Wilkerson,
1317:It was in Australia. I started in Cairns and went up to Cape Tribulation, Port Douglas and then went to Fraser Island. It was there that I thought was quite heavenly. I just decided to go back packing somewhere and that's where I picked. It was just before I got the role in Hot Chick. A friend wanted to me to go to Australia and I was thinking my career is just starting, it's not a good time to leave but she told me that my career would always be there and I was only going to get more immersed in it, and she was right. So it was a good time to go. ~ Rachel McAdams,
1318:The cover of the ark hosts two sculpted images of sphinx-like cherubim with their wings spread over the ‘mercy seat,’ the symbol of Yahweh’s heavenly throne. The ark is Yahweh’s throne and footstool on earth, carried on poles and guarded by hybrid cherubim, just like other kings’ thrones. Except Yahweh is not visible. “Eleazer sprinkles blood from his sacrifice onto the mercy seat, the final act that brings propitiation for the high priest. He then returns outside to act on behalf of the peoples’ interest.” They saw Eleazer step outside of the tent. ~ Brian Godawa,
1319:All these people died still believing what God had promised them. They did not receive what was promised, but they saw it all from a distance and welcomed it. They agreed that they were foreigners and nomads here on earth. 14 Obviously people who say such things are looking forward to a country they can call their own. 15 If they had longed for the country they came from, they could have gone back. 16 But they were looking for a better place, a heavenly homeland. That is why God is not ashamed to be called their God, for he has prepared a city for them. ~ Anonymous,
1320:I did the dragon's will until you came
Because I had fancied love a casual
Improvisation, or a settled game
That followed if I let the kerchief fall:
Those deeds were best that gave the minute wings
And heavenly music if they gave it wit;
And then you stood among the dragon-rings.
I mocked, being crazy, but you mastered it
And broke the chain and set my ankles free,
Saint George or else a pagan Perseus;
And now we stare astonished at the sea,
And a miraculous strange bird shrieks at us.

~ William Butler Yeats, Her Triumph
,
1321:If one should give me a dish of sand, and tell me there were particles of iron in it, I might look for them with my eyes, and search for them with my clumsy fingers, and be unable to detect them; but let me take a magnet and sweep through it, and how would it draw to itself the almost invisible particles by the mere power of attraction. The unthankful heart, like my finger in the sand, discovers no mercies; but let the thankful heart sweep through the day, and as the magnet finds the iron, so it will find, in every hour, some Heavenly blessings. ~ Henry Ward Beecher,
1322:Now while they were thus drawing towards the gate, behold, a company of the heavenly host came to meet them; to whom it was said by the other two Shining Ones, These are the men that have loved our Lord when they were in the world, and that have left all for his holy name; and he hath sent us to fetch them, and we have brought them thus far on their desired journey, that they may go in and look their Redeemer in the face with joy. Then the heavenly host gave a great shout, saying, 'Blessed are they that are called to the marriage supper of the Lamb.' ~ John Bunyan,
1323:The earth's becoming at a particular period the residence of human beings, was an era in the moral, not in the physical world, that our study and contemplation of the earth, and the laws which govern its animate productions, ought no more to be considered in the light of a disturbance or deviation from the system, than the discovery of the satellites of Jupiter should be regarded as a physical event in the history of those heavenly bodies, however influential they may have become from that time in advancing the progress of sound philosophy among men. ~ Charles Lyell,
1324:They have likewise discovered two lesser stars, or satellites, which revolve around Mars, whereof the innermost is distant from the center of the primary exactly three of his diameters, and the outermost five: the former revolves in the space of ten hours, and the latter in twenty-one and a half, so that the squares of their periodical times are very near in the same proportion with the cubes of their distances from the center of Mars; which evidently shows them to be governed by the same Law of Gravitation that influences the other heavenly bodies. ~ Jonathan Swift,
1325:What shall I say! And how shall I describe this Birth to you? For this wonder fills me with astonishment. The Ancient of Days has become an infant. He Who sits upon the sublime and heavenly Throne, now lies in a manger. And He Who cannot be touched, Who is simple, without complexity, and incorporeal, now lies subject to the hands of men. He Who has broken the bonds of sinners, is now bound by an infant's bands. But He has decreed that ignominy shall become honor, infamy be clothed with glory, and total humiliation the measure of His Goodness. ~ Saint John Chrysostom,
1326:past is still in them. The force of events long gone, it lingers. These heavenly bodies and earthly forms, what are they but expressions of matters unfinished? Perhaps it’s not childish nonsense to see stones as men walking, to behold the moon and feel a tinge of dread. A stone is a fact, a consequence. And the moon, it marks a man’s days, does it not? Another month gone, a reminder every cycle that your moment is waning. No wonder it catches in a little fella’s chest when he sees it. Mebbe lunatics are men who’ve remembered they’re just men, not angels. ~ Tim Winton,
1327:The observance of Lent is the very badge of Christian warfare. By it we prove ourselves not to be enemies of Christ. By it we avert the scourges of divine justice. By it we gain strength against the princes of darkness, for it shields us with heavenly help. Should men grow remiss in their observance of Lent, it would be a detriment to God’s glory, a disgrace to the Catholic religion, and a danger to Christian souls. Neither can it be doubted that such negligence would become the source of misery to the world, of public calamity, and of private woe. ~ Pope Benedict XIV,
1328:Whenever a nation comes under a new form of government, the heroes of the past becomes the villains of the present. So it is with religion. The earliest Christians believed that the Pagan deities were devils, and to employ them was to use "black magic." Miraculous heavenly events they termed "white magic"; this was the sole distinction between the two. The old gods did not die, they fell into Hell and became devils. The bogey, goblin, or bugaboo used to frighten children is derived from the Slavonic "Bog" which means "god," as does Bhaga in Hundu ~ Anton Szandor LaVey,
1329:A Heavenly Master governs all the world as Sovereign of the universe. We are astonished at Him by reason of His perfection, we honor Him and fall down before Him because of His unlimited power. From blind physical necessity, which is always and everywhere the same, no variety adhering to time and place could evolve, and all variety of created objects which represent order and life in the universe could happen only by the willful reasoning of its original Creator, Whom I call the Lord God. ~ Isaac Newton, as quoted in Our Humanist Heritage (2010) by George Frater, p. 75,
1330:The third share follows upon the effort to acquire whatever is possible of those attributes, to imitate them and be adorned with their good qualities, for in this way man becomes 'lordly'-that is, close to the Lord most high, and so becomes a companion to the heavenly host [al-mala' al-a'la] of angels, for they are on the carpet of proximity [to God]. Indeed, whoever aims at a likeness to their qualities will attain something of their closeness to the extent that he acquires some of their attributes which bring them closer to the Truth most high. ~ Abu Hamid al-Ghazali,
1331:The word of God has provided nine explanatory designations of the heavenly beings... the first group is forever around God and is said to be permanently united with Him ahead of any of the others and with no intermediary. Here there are the most holy 'thrones' and the orders said to possess many eyes and many wings, called in Hebrew the 'cherubim' and 'seraphim'... The second group... is made up of 'authorities,' 'dominions,' and 'powers.' And the third, at the end of the heavenly hierarchies, is the group of 'angels,' 'archangels,' and 'principalities.' ~ Pope Dionysius,
1332:...Now since you are celebrating the holy Pascha, you should know, brethren, what the Pascha is. Pascha means the crossing-over, and so the Festival is called by this name. For it was on this day that the Children of Israel crossed over out of Egypt, and the Son of God crossed over from this world to His Father. What gain is it to celebrate unless you imitate Him Whom you worship; that is, unless you cross over from Egypt, that is, from the darkness of evildoing to the light of virtue, from the love of this world to the love of your heavenly home? ~ Saint Ambrose of Milan,
1333:on a volunteer's shoulders to see Donald break the English muffin. I understood why Christians imagined the kingdom of heaven as a feast: a banquet where nobody was excluded, where the weakest and most broken, the worst sinners and outcasts, were honored guests who welcomed one another in peace and shared their food. “Let this broken bread and shared wine be a foretaste of your kingdom,” we sang, “and bring us finally to your heavenly Table, where no one is left behind, and we will join with saints and angels at the feast you have prepared from the beginning. ~ Sara Miles,
1334:If the weather isn't bad and it's a clear night, I spend fifteen or twenty minutes before bedtime out on the deck looking skyward, or, using a flashlight, I pick my way along the dirt road to the open pasture at the peak of my hill, from where I can see, from above the treeline, the whole heavenly inventory, stars unfurled in every direction, and, just this week, the planets Jupiter in the east and Mars in the west. It is beyond belief and also a fact, a plain and indisputable face: that we are born, that this is here. I can think of worse ways to end my day. ~ Philip Roth,
1335:If the weather isn't bad and it's a clear night, I spend fifteen or twenty minutes before bedtime out on the deck looking skyward, or, using a flashlight, I pick my way along the dirt road to the open pasture at the peak of my hill, from where I can see, from above the treeline, the whole heavenly inventory, stars unfurled in every direction, and, just this week, the planets Jupiter in the east and Mars in the west. It is beyond belief and also a fact, a plain and indisputable fact: that we are born, that this is here. I can think of worse ways to end my day. ~ Philip Roth,
1336:Enoch asked Adam about the name he had uttered earlier, Yahweh Elohim. Adam apologized, “It slips out too often. It is the covenant name of Elohim. It is reserved for only the most sacred of relationships. It expresses his essence as the foundation of existence itself. The divine council of heavenly host uses it.” He paused for a moment. “We used it in the Garden, but now with the Edenic exile…” his voice cracked for a moment. “It is a name that should remain secret until latter days. For what purpose, I do not know. Perhaps it has to do with the seed of Eve. ~ Brian Godawa,
1337:The mathematical thermology created by Fourier may tempt us to hope that, as he has estimated the temperature of the space in which we move, me may in time ascertain the mean temperature of the heavenly bodies: but I regard this order of facts as for ever excluded from our recognition. We can never learn their internal constitution, nor, in regard to some of them, how heat is absorbed by their atmosphere. We may therefore define Astronomy as the science by which we discover the laws of the geometrical and mechanical phenomena presented by the heavenly bodies. ~ Auguste Comte,
1338:At first people were laughing ‘cause they thought I was just playin’. Then I pull my hair off, I took my shoes off, I took my earrings off, I bawled up my fists all furious and I started praying in the microphone: “Heavenly Father give me the strength and power to beat this girl down to the ground and teach her she ain’t never supposed to be disrespectful to anybody because I give zero fucks Lord, just give me the power to whip her ass. All these things I ask in the name of Jesus Christ. Amen”. I guess it was the way I said it because people stopped laughing. ~ Tiffany Haddish,
1339:Man, the flower of all flesh, the noblest of all creatures visible, man who had once made god in his image, and had mirrored his strength on the constellations, beautiful naked man was dying, strangled in the garments that he had woven. Century after century had he toiled, and here was his reward. Truly the garment had seemed heavenly at first, shot with colours of culture, sewn with the threads of self-denial. And heavenly it had been so long as man could shed it at will and live by the essence that is his soul, and the essence, equally divine, that is his body. ~ E M Forster,
1340:It's so easy in life for us to receive blessings, many of them almost uncounted, and have things happen in our lives that can help change our lives, improve our lives, and bring the Spirit into our lives. But we sometimes take them for granted. How grateful we should be for the blessings that the gospel of Jesus Christ brings into our hearts and souls. I would remind all of you that if we're ever going to show gratitude properly to our Heavenly Father, we should do it with all of our heart, might, mind, and strength-because it was He who gave us life and breath ~ David B Haight,
1341:1135
Weep You No More, Sad Fountains
Weep you no more, sad fountains;
What need you flow so fast?
Look how the snowy mountains
Heaven's sun doth gently waste.
But my sun's heavenly eyes
View not your weeping,
That now lies sleeping
Softly, now softly lies
Sleeping.
Sleep is a reconciling,
A rest that peace begets:
Doth not the sun rise smiling
When fair at even he sets?
Rest you then, rest, sad eyes,
Melt not in weeping,
While she lies sleeping
Softly, now softly lies
Sleeping.
~ Anonymous Olde English,
1342:13 ‡ All these people were still living by faith when they died. They did not receive the things promised;† they only saw them and welcomed them from a distance,† admitting that they were foreigners and strangers on earth.† 14 ‡ People who say such things show that they are looking for a country of their own. 15If they had been thinking of the country they had left, they would have had opportunity to return.† 16 ‡ Instead, they were longing for a better country—a heavenly one.† Therefore God is not ashamed† to be called their God,† for he has prepared a city† for them. ~ Anonymous,
1343:In our sins we lack only the power. The moment the Spirit has quickened us to life in regeneration, our whole being senses its kinship to God and leaps up in joyous recognition. That is the heavenly birth without which we cannot see the kingdom of God. It is, however, not an end but an inception, for now begins the glorious pursuit, the heart’s happy exploration of the infinite riches of the Godhead. That is where we begin, I say; but where we stop, no man has yet discovered, for there is neither limit nor end in the awful and mysterious depths of the triune God. Shoreless ~ A W Tozer,
1344:Jesus’ personality and teachings are unique and not historically conditioned because they do not stem from a human source but are rooted in his consciousness of the inner world, through which comes his awareness of the holy God whom the prophets before him knew in part. From this came his individual consciousness, which eventually destroyed the collective, formalized religious structure of his time. In this sense Jesus renews the spirit of Israel, the wrestler with God (Gen. 32:24–28) in that he bears in his consciousness the numinous will of the heavenly Father. Such ~ John A Sanford,
1345:The primary concern of religion should be to provide a practical solution of life. The heavenly reward is too remote; the return should be brought within the earthly span. People can now understand as universally accessible the miracle of the renewal of possibilities. Hence, either the hand of the Invisible Friend or a sharp sword. And, remembering the advantage of immediate remuneration, people will find a new path to the Temple. There is no need to implore Divinity. One should bring to oneself the best deed. ~ Agni Yoga, Leaves of Morya’s Garden: Book Two: Illumination, 111. (1925),
1346:Our Father which art in heaven, Hallowed be thy name. 40:006:010 Thy kingdom come, Thy will be done in earth, as it is in heaven. 40:006:011 Give us this day our daily bread. 40:006:012 And forgive us our debts, as we forgive our debtors. 40:006:013 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. 40:006:014 For if ye forgive men their trespasses, your heavenly Father will also forgive you: 40:006:015 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. ~ Anonymous,
1347:The collective unconscious appears to consist of mythological motifs or primordial images, for which reason the myths of all nations are its real exponents. In fact the whole of mythology could be taken as a sort of projection of the collective unconscious. We can see this most clearly if we look at the heavenly constellations, whose originally chaotic forms are organized through the projection of images. This explains the influence of the stars as asserted by astrologers. These influences are nothing but unconscious instrospective perceptions of the collective unconscious. ~ Carl Jung,
1348:A rock or stone is not a subject that, of itself, may interest a philosopher to study; but, when he comes to see the necessity of those hard bodies, in the constitution of this earth, or for the permanency of the land on which we dwell, and when he finds that there are means wisely provided for the renovation of this necessary decaying part, as well as that of every other, he then, with pleasure, contemplates this manifestation of design, and thus connects the mineral system of this earth with that by which the heavenly bodies are made to move perpetually in their orbits. ~ James Hutton,
1349:One who uses the morning prayer from A Manual of Eastern Orthodox Prayers will not only begin each day with the sign of the cross and an invocation of the Trinity, but will next say this: God, be merciful to me, a sinner. And then there follows a prayer to the Holy Spirit: O Heavenly King, O Comforter, the Spirit of truth, who are everywhere and fillest all things, the treasure of blessings, and giver of life, come and abide in us. In truth Orthodox fashion, the next sentence brings back the matter of sin: Cleanse us from all impurity, and of thy goodness save our souls. ~ Scot McKnight,
1350:A mile off, beyond the fields, lay a road which stretched in the contrary direction to Millcote; a road I had never travelled, but often noticed, and wondered where it led: thither I bent my steps. No reflection was to be allowed now: not one glance was to be cast back; not even one forward. Not one thought was to be given either to the past or the future. The first was a page so heavenly sweet--so deadly sad--that to read one line of it would dissolve my courage and break down my energy. The last was an awful blank: something like the world when the deluge was gone by. ~ Charlotte Bront,
1351:Pictured
My work, I'm very careful about it, and I love it.
But today I'm discouraged by how slowly it's going.
The day has affected my mood.
It gets darker and darker. Endless wind and rain.
I'm more in the mood for looking than for writing.
In this picture, I'm now gazing at a handsome boy
who is lying down close to a spring,
exhausted from running.
What a handsome boy; what a heavenly noon
has caught him up in sleep.
I sit and gaze like this for a long time,
recovering through art from the effort of creating it.
~ Constantine P. Cavafy,
1352:Since, therefore, the curse, which goes about through all the regions of the world, flowed hither and yon from Adam’s guilt, it is not unreasonable if it is spread to all his offspring. e(b/a)Therefore, after the heavenly image was obliterated in him, he was not the only one to suffer this punishment—b(a)that, in place of wisdom, virtue, holiness, truth, and justice, with which adornments he had been clad, there came forth the most filthy plagues, blindness, impotence, impurity, vanity, and injustice—e(b/a)but he also entangled and immersed his offspring in the same miseries. ~ John Calvin,
1353:Tears, John Dowland's Third And Last Book Of Songs
Or Airs
WEEP you no more, sad fountains;
What need you flow so fast?
Look how the snowy mountains
Heaven's sun doth gently waste!
But my Sun's heavenly eyes
View not your weeping,
That now lies sleeping
Softly, now softly lies
Sleeping.
Sleep is a reconciling,
A rest that peace begets;
Doth not the sun rise smiling
When fair at even he sets?
Rest you then, rest, sad eyes!
Melt not in weeping,
While she lies sleeping
Softly, now softly lies
Sleeping.
~ Anonymous,
1354:According to St. Bonaventure, all the angels in heaven unceasingly call out to her: "Holy, holy, holy Mary, Virgin Mother of God." They greet her countless times each day with the angelic greeting, "Hail, Mary", while prostrating themselves before her, begging her as a favour to honour them with one of her requests. According to St. Augustine, even St. Michael, though prince of all the heavenly court, is the most eager of all the angels to honour her and lead others to honour her. At all times he awaits the privilege of going at her word to the aid of one of her servants. ~ Louis de Montfort,
1355:And as He has given, "In all thy getting, my Son, get understanding." This is putting proper emphasis in the proper places, and do not become sidetracked by things that would pertain to material or spiritual alone, or things of the body or things of the heavenly force. For you grow to heaven, you don't go to heaven. It is within thine own conscience that ye grow there. For there first must come peace and harmony within thy purpose, thy ideal, thy hopes, thy desires. Thy wishes even must be in harmony with thy ideal if you would make the experience in the earth of value to thee. ~ Edgar Cayce,
1356:There is room in heaven for a vast multitude, yea, room enough for all mankind that are or ever shall be; Luke xiv. 22, “Lord it is done as thou hast commanded, and yet there is room.” It is not with the heavenly temple as it often is with houses of public worship in this world, that they fill up and become too small and scanty for those that would meet in them, so that there is not convenient room for all. There is room enough in our heavenly Father’s house. This is partly what Christ intended in the words of the text, as is evident from the occasion of his speaking them. ~ Jonathan Edwards,
1357:I often saw weary little women coming to the table after most exhausting labors, and large, bumptious husbands spreading out their hands and thanking the Lord for the meals that the dear women had prepared, as if the whole came down like manna from heaven. So I preached a sermon in the blessing I gave. You will notice that it has three heresies in it: Heavenly Father and Mother, make us thankful for all the blessings of this life, and make us ever mindful of the patient hands that oft in weariness spread our tables and prepare our daily food. For humanity's sake, Amen. ~ Elizabeth Cady Stanton,
1358:They had kissed the first time they did coke together, their first kiss, Wani’s mouth sour with wine, his tongue darting, his eyes timidly closed. Each time after that was a re-enactment of a thrilling beginning. Anything seemed possible – the world was not only doable, conquerable, but lovable: it showed its weaknesses and you knew it would submit to you. You saw your own charm reflected in its eyes. Nick stood and kissed Wani in the middle of the room – two or three heavenly minutes that had been waiting to happen, a glowing collision, a secret rift in the end of the day. ~ Alan Hollinghurst,
1359:Yahweh Elohim pronounced, “Hear O heavens, give ear O earth, listen O mountains of God and the heavenly host. I call the sun, moon, and stars as witness today.” The Accuser and Enoch stood beside each other before the throne. Yahweh Elohim said, “Accuser, what are your motions?” “Going to and fro on the earth,” answered the Accuser. “What are your legal pre-trial motions?” said Yahweh Elohim, correcting the deliberate misconstrual of his words. He was a wily one, this Accuser, looking for every opportunity to twist, spin, and undermine the system and procedures to his advantage. ~ Brian Godawa,
1360:The leap of faith always means loving without expecting to be loved in return, giving without wanting to receive, inviting without hoping to be invited, holding without asking to be held. And every time I make a little leap, I catch a glimpse of the One who runs out to me and invites me into his joy, the joy in which I can find not only myself, but also my brothers and sisters. Thus the disciplines of trust and gratitude reveal the God who searches for me, burning with desire to take away all my resentments and complaints and to let me sit at his side at the heavenly banquet. ~ Henri J M Nouwen,
1361:This is the excellent foppery of the world, that,
when we are sick in fortune,--often the surfeit
of our own behavior,--we make guilty of our
disasters the sun, the moon, and the stars: as
if we were villains by necessity; fools by
heavenly compulsion; knaves, thieves, and
treachers, by spherical predominance; drunkards,
liars, and adulterers, by an enforced obedience of
planetary influence; and all that we are evil in,
by a divine thrusting on: an admirable evasion
of whoremaster man, to lay his goatish
disposition to the charge of a star. ~ William Shakespeare,
1362:What was injected into Eve’s mind and affections during the conversation with the Serpent was a deep-seated suspicion of God that was soon further twisted into rebellion against him. The root of her antinomianism (opposition to and breach of the law) was actually the legalism that was darkening her understanding, dulling her senses, and destroying her affection for her heavenly Father. Now, like a pouting child of the most generous father, she acted as though she wanted to say to God, “You never give me anything. You insist on me earning everything I am ever going to have. ~ Sinclair B Ferguson,
1363:I never wavered in my certainty that God did not exist. I was simply liberated by the thought that there might be a way to engage with religion without having to subscribe to its supernatural content - a way, to put it in more abstract terms, to think about Fathers without upsetting my respectful memory of my own father. I recognized that my continuing resistance to theories of an afterlife or of heavenly residents was no justification for giving up on the music, buildings, prayers, rituals, feasts, shrines, pilgrimages, communal meals and illustrated manuscripts of the faiths. ~ Alain de Botton,
1364:Aestheticism and radicalism must lead us to jettison reason, and to replace it by a desperate hope for political miracles. This irrational attitude which springs from intoxication with dreams of a beautiful world is what I call Romanticism. It may seek its heavenly city in the past or in the future; it may preach 'back to nature' or 'forward to a world of love and beauty'; but its appeal is always to our emotions rather than to reason. Even with the best intentions of making heaven on earth it only succeeds in making it a hell - that hell which man alone prepares for his fellow-men. ~ Karl Popper,
1365:Anaxagoras is said to have predicted that if the heavenly bodies should be loosened by some slip or shake, one of them might be torn away, and might plunge and fall down to earth; and he said that none of the stars was in its original position; for being of stone, and heavy, their shining light is caused by friction with the revolving aether, and they are forced along in fixed orbits by the whirling impulse which gave them their circular motion, and this was what prevented them from falling to our earth in the first place, when cold and heavy bodies were separated from universal matter. ~ Plutarch,
1366:Humility in every area of life, in every relationship with other people, begins with a right concept of God as the One who is infinite and eternal in His majesty and holiness. We are to humble ourselves under God's mighty hand, approaching every relationship and every circumstance in reference to Him. When relationships with people are good and circumstances are favorable, we are to humbly receive these blessings from His gracious hand. When people are mistreating us and circumstances are difficult, we are to humbly accept them as from an infinitely wise and loving heavenly Father. ~ Jerry Bridges,
1367:Many Christians have been taught that the Bible is Truth downloaded from heaven, God’s rulebook, a heavenly instructional manual—follow the directions and out pops a true believer; deviate from the script and God will come crashing down on you with full force. If anyone challenges this view, the faithful are taught to “defend the Bible” against these anti-God attacks. Problem solved. That is, until you actually read the Bible. Then you see that this rulebook view of the Bible is like a knockoff Chanel handbag—fine as long as it’s kept at a distance, away from curious and probing eyes. ~ Peter Enns,
1368:My dearest dearest dear Albert sat on a footstool by my side and his excessive love and affection gave me feelings of heavenly love and happiness I never could have hoped to have felt before! He clasped me in his arms and we kissed each other again and again! His beauty... his sweetness and gentleness - really how can I ever be thankful enough to have such a husband! to be called names of tenderness, I have never yet heard used to me before - was bliss beyond belief! Oh! This was the happiest day of my life! May God help me to do my duty as I ought and be worthy of such blessings. ~ Queen Victoria,
1369:9 “Therefore, you should pray like this:  Our Father in heaven, Your name be honored as holy.  10 Your kingdom come. Your will be done on earth as it is in heaven.  11 Give us today our daily bread.  12 And forgive us our debts, as we also have forgiven our debtors.  13 And do not bring us into  temptation,  but deliver us from the evil one. [For Yours is the kingdom and the power and the glory forever. •Amen.]   14 “For if you forgive people their wrongdoing, your heavenly Father will forgive you as well. 15 But if you don't forgive people, your Father will not forgive your wrongdoing. ~ Anonymous,
1370:Prayer: Father God, I can’t thank You enough for all that You have given me. I have so much to be thankful for. My barns are overflowing, and grain is spilling out over the top. Thank You. Thank You. Amen.   Action: Take a risk and say “Thank You” in God’s presence.   Today’s Wisdom: For three things I thank God every day of my life: thanks that he has vouchsafed me knowledge of his works; deep thanks that he has set in my darkness the lamp of faith; deep, deepest thanks that I have another life to look forward to—a life joyous with light and flowers and heavenly song. —HELEN KELLER ~ Emilie Barnes,
1371:But once, in the light and warmth of an autumn afternoon, this writer saw on the bench of a public square, in a poor Parisian suburb, an old and poor couple. They were sitting hand in hand, in silence, enjoying the pale light, the last warmth of the season. In silence: all words had been said, all passion exhausted, all storms at peace. The whole life was behind—yet all of it was now present, in this silence, in this light, in this warmth, in this silent unity of hands. Present—and ready for eternity, ripe for joy. This to me remains the vision of marriage, of its heavenly beauty.24 ~ James K A Smith,
1372:As long as you are in Christ, what you are in yourself does not count. If only you are in the bottle, whatever happens to the bottle happens to you. This is the glad tidings. So we declare that the gospel is free grace. Basically, it does not depend on you. If you are in Christ, then all is yours. For all spiritual blessings in the heavenly places have been given to us in Christ Jesus. There is no way for God not to give all these spiritual blessings to us if we are in Christ. He himself has placed us in Christ; therefore, He cannot withhold any blessing from us. Nothing can be withheld. ~ Watchman Nee,
1373:God cannot be worshiped rightly in any culture without that worship challenging and dislocating all idolatries. To focus on the right worship of God is to declare war, it is to throw down the gauntlet. This is because when we worship God rightly, we have ascended into the heavenly places in order to glorify the name of Jesus Christ. He is glorified in Heaven, and then we ask, in humble faith, for God to glorify His name on earth as it has just been glorified in heaven. This is something that God is pleased to do, and this is why we ask for His kingdom to come, not for His kingdom to go ~ Douglas Wilson,
1374:My first act as president is a prayer. I ask you to bow your heads: Heavenly Father, we bow our heads and thank You for Your love. Accept our thanks for the peace that yields this day and the shared faith that makes its continuance likely. Make us strong to do Your work, willing to head and hear Your will, and write on our hearts these words: 'Use power to help people." For we know that we are given power, not to advance our own purposes, nor to make a great show in the world, nor a name. There is but one just use of power, and it is to serve people. Help us to remember it Lord, Amen. ~ George H W Bush,
1375:And the high mandate of his sire. Led by the Lord who rules the sky, The Gods and heavenly saints drew nigh, And honoured him with worthy meed, Rejoicing in each glorious deed. His task achieved, his foe removed, He triumphed, by the Gods approved. By grace of Heaven he raised to life The chieftains slain in mortal strife; Then in the magic chariot through The clouds to Nandigráma flew. Met by his faithful brothers there, He loosed his votive coil of hair: Thence fair Ayodhyá's town he gained, And o'er his father's kingdom reigned. Disease or famine ne'er oppressed His happy people, richly blest ~ Valmiki,
1376:The act of writing, when it goes well, gives me a pleasure, a joy, unlike any other. It takes me to another place—irrespective of my subject—where I am totally absorbed and oblivious to distracting thoughts, worries, preoccupations, or indeed the passage of time. In those rare, heavenly states of mind, I may write nonstop until I can no longer see the paper. Only then do I realize that evening has come and that I have been writing all day. Over a lifetime, I have written millions of words, but the act of writing seems as fresh, and as much fun, as when I started it nearly seventy years ago. ~ Oliver Sacks,
1377:The fixed idea may also be perceived as 'maxim', 'principle', 'standpoint', and the like. Archimedes,86 to move the earth, asked for a standpoint outside it. Men sought continually for this standpoint, and every one seized upon it as well as he was able. This foreign standpoint is the world oj mind, of ideas, thoughts, concepts, essences; it is heaven. Heaven is the 'standpoint' from which the earth is moved, earthly doings surveyed and - despised. To assure to themselves heaven, to occupy the heavenly standpoint firmly and for ever - how painfully and tirelessly humanity struggled for this! ~ Max Stirner,
1378:Yahweh Elohim responded, “There is nowhere in the universe that can contain the heavenly host outside of this throne room. First motion dismissed. The Sons of God are divine council, they do not render verdicts. Second motion dismissed. I am the origin of impartiality and objectivity. I do not change and I do not violate my character, so all my judgments are true and just even in reference to my own actions. Third motion dismissed. Enoch ben Jared has stood in the divine council and therefore has met the qualifications for prophet of God and lawful defense attorney. Fourth motion dismissed. ~ Brian Godawa,
1379:12:18–21 Matthew cites Isa 42:1–4. As elsewhere in this section of Isaiah (Isa 41:8; 44:1–2, 21; 45:4; 49:3), the “servant” in Isa 42:1–4 is Israel; but because the servant fails in his mission (Isa 42:18–19), God raises up one within Israel to fulfill the mission and suffer on behalf of Israel (Isa 49:5–7; 52:13–53:12, especially 53:4–6, 9). Jesus fulfilled this mission, though in ways that his contemporaries did not expect. Matthew translates the wording in a way that brings it into alignment with the heavenly proclamation in Mt 3:17, so that the heavenly proclamation evokes Isaiah’s servant. ~ Anonymous,
1380:Idolatry takes hold of you and me when we depend on a human relationship, a circumstance, or a possession to never leave nor forsake us, to always remain. Idolatry takes hold of us when we believe that a difficult relationship or circumstance will never change, will always be hopeless, wounding, or sorrowful. But here is truth to topple idols: Every circumstance you encounter will change except the circumstance of your forgiveness. Every possession you own will pass away except the pearl of your salvation. Every relationship you enter into will waver except your adoption by your heavenly Father. ~ Jen Wilkin,
1381:In creating a work of art, the psyche or soul of the artist ascends from the earthly realm into the heavenly. There, free of all images, the soul is fed in contemplation by the essences of the highest realm, knowing the permanent noumena of things. Then, satiated with this knowing, it descends again to the earthly realm. And precisely at the boundary between the two worlds, the soul’s spiritual knowledge assumes the shapes of symbolic imagery: and it is these images that make permanent the work of art. Art is thus materialized dream, separated from the ordinary consciousness of waking life. ~ Pavel Florensky,
1382:In the fabulous ages of ancient times the appellations of Mercury, Venus, Mars, Jupiter, and Saturn were given to the planets as being the names of their principal heroes and divinities. In the present more philosophical era, it would hardly be allowable to have recourse to the same method, and call on Juno, Pallas, Apollo, or Minerva for a name to out new heavenly body. . . . I cannot but wish to take this opportunity of expressing my sense of gratitude, by giving the name Georgium Sidus, to a star [Uranus], by which (with to respect to us) first began to shine under His auspicious reign. ~ William Herschel,
1383:I sometimes used to ask myself, what on earth did I love her for? Maybe fore the warm hazel iris of her fluffy eyes, or for the natural side-wave of her brown hair, done anyhow, or again for that movement of her plump shoulders. But, probably the truth was that I loved her because she loved me. To her I was the ideal man: brains, pluck. And there was none dressed better. I remember once, when I first put on that new dinner jacket, with the vast trousers, she clapsed her hands, sank down on a chair and murmured: 'Oh, Hermann...." It was ravishment bordering upon something like heavenly woe. ~ Vladimir Nabokov,
1384:Some are questioning whether the churches they grew up in have anything to offer them as they make their ways in a culture of many cultures with many views of truth, some of which make a great deal of sense to them. For those who counted on God to protect them from so many choices, it is as if the heavenly Father let go of their hand in a crowd one day and vanished into a sea of divine possibilities. I cannot protect the students in my classes from this any better than I can protect myself. Existential dizziness is one of the side effects of higher education, and it affects teachers too. ~ Barbara Brown Taylor,
1385:SONG VI. True Nobility. All men are of one kindred stock, though scattered far and wide; For one is Father of us all—one doth for all provide. He gave the sun his golden beams, the moon her silver horn; He set mankind upon the earth, as stars the heavens adorn. He shut a soul—a heaven-born soul—within the body's frame; The noble origin he gave each mortal wight may claim. Why boast ye, then, so loud of race and high ancestral line? If ye behold your being's source, and God's supreme design, None is degenerate, none base, unless by taint of sin And cherished vice he foully stain his heavenly origin. ~ Anonymous,
1386:This is the first significant mention of an idea that will acquire an almost unbearable, next to mindless authority in European writing: the theme of Europe teaching the Orient the meaning of liberty, which is an idea that Chateaubriand and everyone after him believed that Orientals, and especially Muslims, knew nothing about. Of liberty, they know nothing; of propriety, they have none: force is their God. When they go for long periods without seeing conquerors who do heavenly justice, they have the air of soldiers without a leader, citizens without legislators, and a family without a father.83 ~ Edward W Said,
1387:How am I, then, a villain To counsel Cassio to this parallel course, Directly to his good? Divinity of hell! When devils will the blackest sins put on, They do suggest at first with heavenly shows, As I do now: for whiles this honest fool Plies Desdemona to repair his fortune, And she for him pleads strongly to the Moor, I’ll pour this pestilence into his ear,— That she repeals him for her body’s lust; And by how much she strives to do him good, She shall undo her credit with the Moor. So will I turn her virtue into pitch; And out of her own goodness make the net That shall enmesh them all. ~ William Shakespeare,
1388:Obedience to commandments is the way we build a foundation of truth. Here is the way that works, in words so simple that a child could understand: The truth of most worth is to know God our Heavenly Father, His Son, Jesus Christ, and Their plan for us to have eternal life with Them in families. When God communicates that priceless truth to us, He does it by the Spirit of Truth. We have to ask for it in prayer. Then He sends us a small part of that truth by the Spirit. It comes to our hearts and minds. It feels good, like the light from the sun shining through the clouds on a dark day. He sends... ~ Henry B Eyring,
1389:Thanks for the heavenly message brought by thee,
Child of the wandering sea,
Cast from her lap, forlorn!
From thy dead lips a clearer note is born
Than ever Triton blew from wreathèd horn!
While on mine ear it rings,
Through the deep caves of thought I hear a voice that sings:—

Build thee more stately mansions, O my soul,
As the swift seasons roll!
Leave thy low-vaulted past!
Let each new temple, nobler than the last,
Shut thee from heaven with a dome more vast,
Till thou at length art free,
Leaving thine outgrown shell by life’s unresting sea! ~ Oliver Wendell Holmes Sr,
1390:Crucifixion is for insurrectionists. Jesus may be a secret Zealot.” Demas added, “We do not think the Nazarene is your competitor or your enemy. And we believe he has a secret army hidden somewhere until the right moment for them to rise up against Rome.” “Where is this army? I have heard not even a rumor of any forces other than the scattered bands of Amram, Tholomy and the sons of Judas.” Gestas jumped in with a bit too much enthusiasm. “Some believe it is an army of angels, Yahweh’s heavenly host. To bring judgment.” Barabbas looked at him as if he were a madman. “You believe such nonsense?” “No, ~ Brian Godawa,
1391:Her beauty must have been exhausting and not to mention troublesome. Glitter swiftly made it's way into the vibrant strands that graced her lavish eyelashes. Each blink, each pressing moment, time seemed to have stopped and I felt as if, her charm could fill an entire room and with every set of eyes locked onto her, somehow the glare of her shimmering wet lipgloss could take care of everyones problems. That as soon as her heavenly music flowed through their wine glasses, that they too were apart of something such bigger, much grander. I believed, when I stood beside her; I became more handsome. ~ Brandon Villasenor,
1392:I have spoken here of heavenly help, of angels dispatched to bless us in time of need. But when we speak of those who are instruments in the hand of God, we are reminded that not all angels are from the other side of the veil. Some of them we walk with and talk with—here, now, every day. Some of them reside in our own neighborhoods. Some of them gave birth to us, and in my case, one of them consented to marry me. Indeed heaven never seems closer than when we see the love of God manifested in the kindness and devotion of people so good and so pure that angelic is the only word that comes to mind. ~ Jeffrey R Holland,
1393:Once, when I was puzzled to know why there were so many religions, he said: "There is one universal religion, Helen- the religion of love. Love your heavenly father with your whole heart and soul, love every child of God as much as you ever can, and remember that the possibilities of good are greater than the possibilities of evil; and you have the key to heaven." And his life was a happy illustration of this great truth. In this noble soul love and widest knowledge were blended with faith that had become insight. He saw God in all that liberates and lifts, in all that humbles, sweetens and consoles. ~ Helen Keller,
1394:Your total ignorance of that which you profess to teach merits the death penalty. I doubt whether you would know that St. Cassian of Imola was stabbed to death by his students with their styli. His death, a martyr’s honorable one, made him a patron saint of teachers. Pray to him, you deluded fool, you “anyone for tennis?” golf-playing, cocktail-quaffing pseudo-pedant, for you do indeed need a heavenly patron. Although your days are numbered, you will not die as a martyr—for you further no holy cause—but as the total ass which you really are. ZORRO A sword was drawn on the last line of the page. ~ John Kennedy Toole,
1395:And so God made the firmament and separated the waters which were under the firmament from the waters which were above the firmament. And it was so. And God called the firmament heaven” (Gen. 1:6–8). When Jesus was baptized, Matthew says, God opened the firmament that separated the waters above from the waters below. That is, the heavenly waters were parted. All Moses could do was to part the waters of the Red Sea. All Joshua, Elijah and Elisha could do was to part the waters of the Jordan River. The “new and greater Moses,” as Matthew seeks to portray Jesus, could part the heavenly waters, which ~ John Shelby Spong,
1396:If he says, “At least I have it in my own way!”, I answer, you do not know what is your way and what is not. You know nothing of whence your impulses, your desires, your tendencies, your likings come. They may spring now from some chance, as of nerves diseased; now from some roar of a wandering bodiless devil; now from some infant hate in your heart; now from the greed of lawlessness of some ancestor you would be ashamed of if you knew him; or, it may be, now from some far-piercing chord of a heavenly orchestra: the moment comes up into your consciousness, you call it your own way, and glory in it. ~ George MacDonald,
1397:Philosophy, as long as a drop of blood shall pulse in its world-subduing and absolutely free heart, will never grow tired of answering its adversaries with the cry of Epicurus:

"Not the man who denies the gods worshiped by the multitude, but he who affirms of the gods what the multitude believes about them, is truly impious"

Philosophy makes no secret of it. The confession of Prometheus:

"In simple words, I hate the pack of gods"

is its own confession, its own aphorism against all heavenly and earthly gods who do not acknowledge human self-consciousness as the highest divinity. ~ Karl Marx,
1398:THE SCRIBE

Under the wings
Of the feathered Goddess
And in the middle
Of the three dancing women,
The scribe comes alive
To reveal mysteries hidden
Through divine gifts given
The scribe is driven
On his mission
To wake up
All the universe's
Men, women and
Heavenly children.
Under the seven rays of Aten,
And from the age of just ten,
The scribe comes alive
With the ink
Of his luminous pen.
Below the spectacle of the moon,
And in the smile of the sun,
The scribe is here to show us
How we are all one.


THE SCRIBE by Suzy Kassem ~ Suzy Kassem,
1399:Think about it this way. Every day, we see kids choosing the life of crime even though their parents are good, upstanding people. Were there as hands-on parents. Did everything they could to provide for the kids. Family dinners together, family vacations and all the usual, but the kids still turn out to be rapists or thieves or murderers, right?” “Yeah. Nobody said it was the parents’ fault the kids went bad.” “Exactly.” Brody smiled. Huh? “I’m not following you.” “Well, God’s our heavenly Father. Mine, yours . . . everybody’s. But when we choose to go bad and do bad things, it’s on us, not our Father. ~ Robin Caroll,
1400:First, the terminology in the passage contradicts the notion of human judges and fails to connect that term (“sons of God”) to human beings anywhere else in the Bible; Second, the Bible elsewhere explicitly reveals a divine council or assembly of supernatural sons of God that are judges over geographical allotments of nations that is more consistent with this passage; Third, a heavenly divine council of supernatural sons of God is more consistent with the ancient Near Eastern (ANE) worldview of the Biblical times that Israel shared with her neighbors. We’ll take a closer look at each of these following. ~ Brian Godawa,
1401:Matthew 5:43-48 Jesus said to his disciples: “You have heard that it was said, You shall love your neighbor and hate your enemy. But I say to you, love your enemies and pray for those who persecute you, that you may be children of your heavenly Father, for he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust. For if you love those who love you, what recompense will you have? Do not the tax collectors do the same? And if you greet your brothers only, what is unusual about that? Do not the pagans do the same? So be perfect, just as your heavenly Father is perfect. ~ Anonymous,
1402:I'm confidently of opinion that we are competent to transact the business which had been entrusted to our care; that we are equal' to every exigence which might occur; and therefore, I had not seen the necessity of foreign aid! [responding to Benjamin Franklin's suggestion to start each day of Congressional session with prayer "to the Creator of the universe, and the Governour of all nations, beseeching Him to preside in our council, enlighten our minds with a portion of heavenly wisdom, influence our hearts with a love of truth and justice, and crown our labours with-complete and abundant success"] ~ Alexander Hamilton,
1403:In times of crisis, we must all decide again and again whom we love.
And give credit where it’s due: not to my starched nurse, who taught me
how to be bad and not bad rather than good (and has lately availed
herself of this information), not to the Catholic Church
which is at best an oversolemn introduction to cosmic entertainment,
not to the American Legion, which hates everybody, but to you,
glorious Silver Screen, tragic Technicolor, amorous Cinemascope,
stretching Vistavision and startling Stereophonic Sound, with all
your heavenly dimensions and reverberations and iconoclasms! ~ Frank O Hara,
1404:But the treasure we have in heaven is also something very much available to us now. We can and should draw upon it as needed, for it is nothing less than God himself and the wonderful society of his kingdom even now interwoven in my life. Even now we “have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to countless angels, and to the assembled church of those born earlier and now claimed in the heavens; and to God who discerns all, to the completed spirits of righteous people, and to Jesus, the mediator of a new agreement” (Heb. 12:22–24). This is not by-and-by, but now. ~ Dallas Willard,
1405:The ways of God “Be ye perfect as your heavenly Father is perfect.”1 Holy Scripture never orders and never counsels us to do the impossible. By these words, then, the Lord Jesus does not command us to accomplish the very works and ways of God, which no one can attain in perfection. But He invites us to model ourselves on them, as much as is possible, by applying ourselves to imitate them. We can do this with the help of grace and we should do so. And as the Bishop John said, nothing is more suitable to man than to imitate his Creator, and to carry out, to the degree that he is able, the will of God. ~ Saint Thomas Aquinas,
1406:it is important that we know who Christ is, especially the chief characteristic that is the root and essence of His character as our Redeemer. There can be but one answer: it is His humility. What is the Incarnation but His heavenly humility, His emptying himself and becoming man? What is His life on earth but humility; His taking the form of a servant? And what is His atonement but humility? “He humbled himself and became obedient to death.” And what is His ascension and His glory but humility exalted to the throne and crowned with glory? “He humbled himself... therefore God exalted Him to the highest place. ~ Andrew Murray,
1407:Dear Heavenly Father,
I have a friend who stands as close as a brother, a brave soul.
I have seen in him the heart of a warrior...
He is gallant, loyal, and true, sacrificing his esteem, forfeiting his comfort, even spilling his blood.
But, what color is his soul?
My friend has a desperate need, and I have seen it.
How can I be his accuser, condemning the one who has gladly poured out his blood in my stead?
But shall I deny my witness?
There is a darkness, a gnawing void behind those eyes of steel...
Will you make him a knight, dressed in holy raiment, fit to take a seat at your table? ~ Bryan Davis,
1408:It was getting dark; soon it would be time for dinner. I finished my drink in a swallow. The idea of living there, of not having to go back ever again to asphalt and shopping malls and modular furniture; of living there with Charles and Camilla and Henry and Francis and maybe even Bunny; of no one marrying or going home or getting a job in a town a thousand miles away or doing any of the traitorous things friends do after college; of everything remaining exactly as it was, that instant—the idea was so truly heavenly that I’m not sure I thought, even then, it could ever really happen, but I like to believe I did. ~ Donna Tartt,
1409:Joshua finished his charge to the people, “We are about to face a land of people more numerous than us, a land of giants, of cities with walls that reach up to heaven! But again, I say, be strong and courageous and fear not! For we battle not against flesh and blood, but against principalities and powers in high places! But we are surrounded by an army of Yahweh’s heavenly host, ten thousand times ten thousand strong! We will triumph! Our god will triumph!” The congregation burst out in applause again. This time, it must have been heard across the plains in the very first city targeted for destruction: Jericho. ~ Brian Godawa,
1410:Dear Heavenly Father, thank You for helping me give a testimony to what You have done in my life. Thank You for showing me that by testifying to what You have done in me, I can keep the devil at bay and help others who are as lost as I was. Thank You that I can always find someone to say something nice to. Thank You that I can always bless some one with love. Thank You for opening doors for me to speak to people about Your glory. Help me to know where and how to continue to testify for You. Give me the words to say to edify You. Lord help me to live in a way that backs up what I say, in Jesus name I pray, amen. ~ Glenn Langohr,
1411:The Lord God is the light of the heavenly Jerusalem; and is the "river of the water of life" that runs, and "the tree of life that grows, in the midst of the paradise of God." The glorious excellencies and beauty of God will be what will forever entertain the minds of the saints, and the love of God will be their everlasting feast. The redeemed will indeed enjoy other things; they will enjoy the angels, and will enjoy one another; but that which they shall enjoy in the angels, or each other, or in any thing else whatsoever that will yield them delight and happiness, will be what shall be seen of God in them. ~ Jonathan Edwards,
1412:It would be most wicked of us to say, "We will not have the heavenly treasure which exists in earthen vessels. If God will give us the heavenly treasure out of his own hand, but not through the earthen vessel, we will have it; but we think we are too wise, too heavenly minded, too spiritual altogether to care for jewels when they are placed in earthen pots. We will not hear anybody, and we will not read anything except the book itself, neither will we accept any light, except that which comes in through a crack in our own roof. We will not see by another man's candle, we would sooner remain in the dark. ~ Charles Haddon Spurgeon,
1413:The heavens above was one of the most glorious of that creation that man twisted to evil ends. When Elohim placed the heavenly objects in their order, he did so with the intent of expressing his glory not through beauty alone, but also through story. He embedded that story in the very physical structure of the skies above. As the sun, moon, and stars revolved around the face of the earth, observers recorded movements and charted the heavens. Stars were connected by imaginary lines of constellations that depicted the future God ordained. These constellations were pictures that told a story in twelve distinct parts. ~ Brian Godawa,
1414:A woman who has found her match with respect to depth of soul and who has quenched her thirst with her children is no different than the women of Paradise, and the home structured around such a person is no different than the gardens of Paradise. And it is no wonder that her children, who grow up savoring affection in the shelter of this paradise, will be no different than heavenly beings. Indeed those who are fortunate enough to be raised in such an atmosphere of affection will live in state of otherworldy joy as if they have been exalted to the heavens, inspiring high spirits all around through their smiles. ~ M Fethullah G len,
1415:But at a certain stage of prosperity, as in a balloon ascent, the fortunate person passes through a zone of clouds, and sublunary matters are thenceforward hidden from his view.  He sees nothing but the heavenly bodies, all in admirable order, and positively as good as new.  He finds himself surrounded in the most touching manner by the attentions of Providence, and compares himself involuntarily with the lilies and the skylarks.  He does not precisely sing, of course; but then he looks so unassuming in his open landau!  If all the world dined at one table, this philosophy would meet with some rude knocks. ~ Robert Louis Stevenson,
1416:Over what do I have control? A few very important things. My thoughts, which I can take captive by the power of the Holy Spirit. And if I can control my thoughts, it follows that I can control my attitude—toward my body, my stuff, my relationships, and my circumstances. If my thoughts and attitude are in control, my words will be as well, and my actions. The redeemed obediently submit thought, word, and deed to their heavenly Ruler, trusting uncertainty to him who “works all things according to the counsel of his will” (Eph 1:11). They step away from the throne, acknowledging that they are utterly unqualified to fill  ~ Jen Wilkin,
1417:Some people think truth pertains to things they can see with their physical eye, but you can’t see the things of the spirit. Spiritual things are not natural and they are not material. Everything we need is provided for us in the spiritual realm by God’s Word.   EPHESIANS 1:3 3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with ALL SPIRITUAL BLESSINGS in heavenly places in Christ.   This scripture means that everything we need has been provided for us in Christ Jesus. You can’t see those things, but they are there because God’s Word says they are there. There is sense-knowledge truth ~ Kenneth E Hagin,
1418:The Lord God, he is the light of the heavenly Jerusalem; and is the “river of the water of life,” that runs, and “the tree of life that grows, in the midst of the paradise of God.” The glorious excellencies and beauty of God will be what will forever entertain the minds of the saints, and the love of God will be their everlasting feast. The redeemed will indeed enjoy other things; they will enjoy the angels, and will enjoy one another; but that which they shall enjoy in the angels, or each other, or in any thing else whatsoever that will yield them delight and happiness, will be what will be seen of God in them. 2. ~ Jonathan Edwards,
1419:But it was not merely the pagans who made this connection of heavenly physical bodies with heavenly spiritual powers. The Old Testament itself equates the sun, moon, and stars with the angelic “sons of God” who surround God’s throne, calling them both the “host of heaven” (Deut. 4:19; 32:8-9).[10] Jewish commentator Jeffrey Tigay writes, “[These passages] seem to reflect a Biblical view that… as punishment for man’s repeated spurning of His authority in primordial times (Gen. 3-11), God deprived mankind at large of true knowledge of Himself and ordained that it should worship idols and subordinate celestial beings.”[11] ~ Brian Godawa,
1420:But if a man be alone, let him look at the stars. The rays that come from those heavenly worlds, will separate between him and vulgar things. One might think the atmosphere was made transparent with this design, to give man, in the heavenly bodies, the perpetual presence of the sublime. Seen in the streets of cities, how great they are! If the stars should appear one night in a thousand years, how would men believe and adore; and preserve for many generations the remembrance of the city of God which had been shown! But every night come out these envoys of beauty, and light the universe with their admonishing smile. ~ Ralph Waldo Emerson,
1421:Someone who takes love away from us devastates the cultural structure we've worked on all our lives, deprives us of that sort of Eden that until that moment had made us appear innocent and lovable. Human beings give the worst of themselves when their cultural clothes are torn off, and they find themselves facing the nakedness of their bodies, they feel the shame of them. In a certain sense the loss of love is the common experience closest to the myth of the expulsion from the earthly paradise: it's the violent end of the illusion of having a heavenly body, it's the discovery of one's own dispensability and perishability. ~ Elena Ferrante,
1422:Tomorrow she’d look up tattoo removal. They were doing big things with lasers now. When Cal was just a little more stable, she’d break up with him, gently, and then she’d begin her project of helping everybody she could help, and after that she’d head out on a great long journey to absolutely nowhere and write a gorgeous poem cycle steeped in heavenly lavender-scented closure and also utter despair, a poem cycle you could also actually ride for its aerobic benefits, and she’d pedal that fucker straight across the face of the earth until at some point she’d coast right off the edge, whereupon she’d giggle and say, “Oh, shit. ~ Sam Lipsyte,
1423:You have only to say one word and I would know your voice among all other voices. I don't know what it is - I've often wondered - that makes your voice such a - haunting memory. . . . Do you remember that first afternoon we spent together at Kew Gardens? You were so surprised because I did not know the names of any flowers. I am still just as ignorant for all your telling me. But whenever it is very fine and warm, and I see some bright colours - it's awfully strange - I hear your voice saying : "Geranium, marigold and verbena." And I feel those three words are all I recall of some forgotten, heavenly language. . . . ~ Katherine Mansfield,
1424:The Call Of The Nightingale
Awake! awake!
Sleep no more, my gentle mate!
With your tiny tawny bill,
Wake the tuneful echo shrill,
On vale or hill;
Or in her airy rocky seat,
Let her listen and repeat
The tender ditty that you tell,
The sad lament,
The dire event,
To luckless Itys that befell.
Thence the strain
Shall rise again,
And soar amain,
Up to the lofty palace gate
Where mighty Apollo sits in state
In Jove's abode, with his ivory lyre,
Hymning aloud to the heavenly choir,
While all the gods shall join with thee
In a celestial symphony.
~ Aristophanes,
1425:I take it, no fool ever made a bargain for his soul with the devil; the fool is too much of a fool, or the devil too much of a devil - I don't know which. Or you may be such a thunderingly exalted creature as to be altogether deaf and blind to anything but heavenly sights and sounds. Then the earth for you is only a standing place – and whether to be like this is your loss or your gain I won’t pretend to say. But most of us are neither one nor the other. The earth for us is a place to live in, where we must put up with sights, with sounds, with smells, too, by Jove! – breathe dead hippo, so to speak, and not be contaminated. ~ Joseph Conrad,
1426:I take it, no fool ever made a bargain for his soul with the devil; the fool is too much of a fool, or the devil too much of a devil — I don’t know which. Or you may be such a thunderingly exalted creature as to be altogether deaf and blind to anything but heavenly sights and sounds. Then the earth for you is only a standing place — and whether to be like this is your loss or your gain I won’t pretend to say. But most of us are neither one nor the other. The earth for us is a place to live in, where we must put up with sights, with sounds, with smells, too, by Jove! — breathe dead hippo, so to speak, and not be contaminated. ~ Joseph Conrad,
1427:Like imperfect sleep which, instead of giving more strength to the head, doth but leave it the more exhausted, the result of mere operations of the imagination is but to weaken the soul. Instead of nourishment and energy she reaps only lassitude and disgust: whereas a genuine heavenly vision yields to her a harvest of ineffable spiritual riches, and an admirable renewal of bodily strength. I alleged these reasons to those who so often accused my visions of being the work of the enemy of mankind and the sport of my imagination…. I showed them the jewels which the divine hand had left with me:—they were my actual dispositions. ~ William James,
1428:And now the measure of my song is done:
The work has reached its end; the book is mine,
None shall unwrite these words: nor angry Jove,
Nor war, nor fire, nor flood,
Nor venomous time that eats our lives away.
Then let that morning come, as come it will,
When this disguise I carry shall be no more,
And all the treacherous years of life undone,
And yet my name shall rise to heavenly music,
The deathless music of the circling stars.
As long as Rome is the Eternal City
These lines shall echo from the lips of men,
As long as poetry speaks truth on earth,
That immortality is mine to wear. ~ Ovid,
1429:AFTER HAMILTON’S DEATH, I remained at Richmond Hill for ten days. I confess that I was not prepared for the response to our interview. Apparently no one had ever fought a duel in the whole history of the United States until Aaron Burr invented this diabolic game in order to murder the greatest American that ever lived (after George Washington, of course). Over night the arrogant, mob-detesting Hamilton was metamorphosed into a Christ-like figure with me as the Judas—no, the Caiaphas who so villainously despatched the godhead to its heavenly father (George Washington again) at Weehawk, our new Jerusalem’s most unlikely Golgotha. I ~ Gore Vidal,
1430:Miss Appleby, her library books, and her story-telling sessions were very popular with all the children in Heavenly Valley. To Nancy and Plum they were a magic carpet that whisked them out of the dreariness and drudgery of their lives at Mrs. Monday's and transported them to palaces in India, canals in Holland, pioneer stockades during the Indian wars, cattle ranches in the West, mountains in Switzerland, pagodas in China, igloos in Alaska, jungles in Africa, castles in England, slums in London, gardens in Japan, or most important of all, into happy homes where there were mothers and fathers and no Mrs. Mondays or Marybelles. ~ Betty MacDonald,
1431:But if a man would be alone, let him look at the stars. The rays that come from those heavenly worlds, will separate between him and what he touches. One might think the atmosphere was made transparent with this design, to give man, in the heavenly bodies, the perpetual presence of the sublime. Seen in the streets of cities, how great they are! If the stars should appear one night in a thousand years, how would men believe and adore; and preserve for many generations the remembrance of the city of God which had been shown! But every night come out these envoys of beauty, and light the universe with their admonishing smile. ~ Ralph Waldo Emerson,
1432:My dear man,’ said Lymond, ‘he was keeping the numbers down. If we hadn’t taken precautions the whole of the noble Order of St John would be disporting itself at St Mary’s under the delusion that it was earning merit by converting us to the Cross. As it is, another half dozen are due any day. Alec, now you’ve kept us right, I’d be grateful if you would see if the head of the column knows what the hell it’s doing without you. Jerott, it won’t help us in an ambush if the rearguard is agonizing silently over Joleta’s jeopardized soul. Forget the brat. Remember, we’re common, coarse fighting-men, not a heavenly host in our shifts. ~ Dorothy Dunnett,
1433:She knew she was overextended, but she couldn't help herself. Student, tree lover, citizen of the Earth, she was busier than ever as she raced through Berkeley on her bicycle, and stood on street corners with petitions. She was a blithe spirit, and increasingly a hungry one. Vegan, but not always strict. She never ate meat or tuna fish or honey harvested from indentured bees, but sometimes she craved eggs, and cheese, and even butter, and she bought herself a croissant or ate a slice of whole-wheat pizza, or a box of saltine crackers which she ate in bed, one by one, so that they dissolved on her tongue like the heavenly host. ~ Allegra Goodman,
1434:told of his receiving the Tablet of Destinies, and it ended with a recitation of the fifty names of Marduk. During the recitation of the epic, the crown of Anu and the seat of Enlil were veiled in humility before Marduk’s might and glory.   In the divine council of heaven, a different story was being unveiled. Ten thousand times ten thousand of Yahweh Elohim’s holy ones, the Sons of God, surrounded his throne chariot in the heavenly courtroom of the temple above the waters. On earth, the forefathers Enoch and Noah knew the Creator only as Elohim, and Abram knew him as El Shaddai. But in the heavenlies, he was always Yahweh Elohim. ~ Brian Godawa,
1435:And back in the spring of 1720, Sir Isaac Newton owned shares in the South Sea Company, the hottest stock in England. Sensing that the market was getting out of hand, the great physicist muttered that he “could calculate the motions of the heavenly bodies, but not the madness of the people.” Newton dumped his South Sea shares, pocketing a 100% profit totaling £7,000. But just months later, swept up in the wild enthusiasm of the market, Newton jumped back in at a much higher price—and lost £20,000 (or more than $3 million in today’s money). For the rest of his life, he forbade anyone to speak the words “South Sea” in his presence. ~ Benjamin Graham,
1436:And now, as I close my task, subduing my desire to linger yet, these faces fade away. But one face, shining on me like a Heavenly light by which I see all other objects, is above them and beyond them all. And that remains.

I turn my head, and see it, in its beautiful serenity, beside me.

My lamp burns low, and I have written far into the night; but the dear presence, without which I were nothing, bears me company.

O Agnes, O my soul, so may thy face be by me when I close my life indeed; so may I, when realities are melting from me, like the shadows which I now dismiss, still find thee near me, pointing upward! ~ Charles Dickens,
1437:I met the Bishop on the road
And much said he and I.
'Those breasts are flat and fallen now,
Those veins must soon be dry;
Live in a heavenly mansion,
Not in some foul sty.'

'Fair and foul are near of kin,
And fair needs foul,' I cried.
'My friends are gone, but that's a truth
Nor grave nor bed denied,
Learned in bodily lowliness
And in the heart's pride.

'A woman can be proud and stiff
When on love intent;
But Love has pitched his mansion in
The place of excrement;
For nothing can be sole or whole
That has not been rent.'

~ William Butler Yeats, Crazy Jane Talks With The Bishop
,
1438:...listening with absorbed attention more to her voice than to what she was saying, and thinking how like she was, flowering through her voice into beauty in the darkness, to some butterflies he had come across in the Swiss mountains the summer before. When they were folded up they were grey, mothlike creatures that one might easily overlook, but directly they opened their wings they became the loveliest things in the world, all rose-colour or heavenly blue. So had she been to him in the daylight that afternoon,--an ordinary woman, not in any way noticeable; but now listen to her, opening into beauty on the wings of her voice! ~ Elizabeth von Arnim,
1439:And back in the spring of 1720, Sir Isaac Newton owned shares in the South Sea Company, the hottest stock in England. Sensing that the market was getting out of hand, the great physicist muttered that he “could calculate the motions of the heavenly bodies, but not the madness of the people.” Newton dumped his South Sea shares, pocketing a 100% profit totaling £7,000. But just months later, swept up in the wild enthusiasm of the market, Newton jumped back in at a much higher price—and lost £20,000 (or more than $3 million in today’s money). For the rest of his life, he forbade anyone to speak the words “South Sea” in his presence. 4 ~ Benjamin Graham,
1440:God has prepared for Himself one great song of praise throughout eternity, and those who enter the community of God join in this song. It is the song that the “morning stars sang together and all the sons of God shouted for joy” at the creation of the world. (Job 38:7). It is the victory song of the children of Israel after passing through the Red Sea, the Magnificat of Mary after the annunciation, the song of Paul and Silas in the night of prison, the song of the singers on the sea of glass after their rescue, the “song of Moses the servant of God, and the song of the Lamb” (Rev. 15:3) It is the song of the heavenly fellowship. ~ Dietrich Bonhoeffer,
1441:The Departed
IF no one ever went ahead,
If we had seen no friend depart
And mourned him for a while as dead,
How great would be our fear to start.
If no one for us led the way,
No loved one, garbed in angel white
Stood there, a welcome word to say,
Then we should fear the Heavenly flight.
If we should never say 'good bye,'
Should never shed the parting tear,
We'd face the journey to the sky
In horrible despair and fear.
It is because our friends have gone
And left us in this vale of breath,
Because of those who've journeyed on,
That we can bravely smile at death.
~ Edgar Albert Guest,
1442:In its first years, the Christian church fancied its Lord's visage and form marred more than those of other men; and that he must have had no attractions of personal beauty. Justin Martyr (A. D. 150-160) speaks of him as without beauty or attractiveness, and of mean appearance. Clement of Alexandria (A. D. 200), describes him as of an uninviting appearance, and almost repulsive. Tertullian (A. D. 200-210) says he had not even ordinary human beauty, far less heavenly. Origen (A. D. 230) went so far as to say that he was 'small in body and deformed', as well as low-born, and that, 'his only beauty was in his soul and life.'" [502:1] ~ Thomas William Doane,
1443:Who can comprehend how those whom God takes so early are chosen? Does not the early death of young Christians always appear to us as if God were plundering his own best instruments in a time in which they are most needed? Yet the Lord makes no mistakes. Might God need our brothers for some hidden service on our behalf in the heavenly world? We should put an end to our human thoughts, which always wish to know more than they can, and cling to that which is certain. Whomever God calls home is someone God has loved. “For their souls were pleasing to the Lord, therefore he took them quickly from the midst of wickedness” (Wisdom of Solomon 4). ~ Eric Metaxas,
1444:I love thy music, mellow bell,
I love thine iron chime,
To life or death, to heaven or hell,
Which calls the sons of Time.

Thy voice upon the deep
The home-bound sea-boy hails,
It charms his cares to sleep,
It cheers him as he sails.

To house of God and heavenly joys
Thy summons called our sires,
And good men thought thy sacred voice
Disarmed the thunder's fires.

And soon thy music, sad death-bell,
Shall lift its notes once more,
And mix my requiem with the wind
That sweeps my native shore.
by owner. provided at no charge for educational purposes
198
~ Ralph Waldo Emerson, The Bell
,
1445:Rather, the kingdom already exists in the King himself, and when he ascends, the whole world goes with him (John 12:32).
It is not that someday Jesus will do this, that, and the other thing, and then the Kingdom will come. It is not, for example, that at some future date the dead will rise or that in some distant consummation we will reign with him. Rather, it is that we have already been buried with him in baptism, and that we are already risen with him through faith in the operation of God who raised him from the dead, and that we are now - in this and every moment - enthroned together in heavenly places in Christ Jesus.
But ~ Robert Farrar Capon,
1446:Though nurtured like the sailing moon
In beauty's murderous brood,
She walked awhile and blushed awhile
And on my pathway stood
Until I thought her body bore
A heart of flesh and blood.

But since I laid a hand thereon
And found a heart of stone
I have attempted many things
And not a thing is done,
For every hand is lunatic
That travels on the moon.

She smiled and that transfigured me
And left me but a lout,
Maundering here, and maundering there,
Emptier of thought
Than the heavenly circuit of its stars
When the moon sails out.

~ William Butler Yeats, A Man Young And Old - I. First Love
,
1447:You have only to say one word and I would know your voice among all other voices. I don't know what is it- I've often wondered - that makes your voice such a - haunting memory... Do you remember that first afternoon we spent together at Kew Gardens? You were so surprised because I did not know the names of any flowers. I am still just as ignorant for all your telling me. But whenever it is very fine and warm, and I see some bright colours - it's awfully strange - I hear you voice saying: "Geranium, marigold, and verbena." And I feel those three words are all I recall of some forgotten, heavenly language... You remember that afternoon? ~ Katherine Mansfield,
1448:How can you look with God's eyes at a man or woman and still dehumanize him or her? You can't.

How can you dangerously rush through a neighborhood or parking lot, driving recklessly, putting God's children at risk, when you are looking at the world through God's eyes?
You can't.

How could you sell someone drugs, steal someone's money, destroy someone's marriage or family, or demolish someone's reputation when you look at the potential victim through the eyes of a heavenly Father who is passionate about their welfare?
You can't.

Most sin is born out of spiritual blindness shown in a vast, ugly, forgetfulness of God. ~ Gary L Thomas,
1449:My child, the troubles and temptations of your life are beginning and may be many, but you can overcome and outlive them all if you learn to feel the strength and tenderness of your Heavenly Father as you do that of your earthly one. The more you love and trust Him, the nearer you will feel to Him, and the less you will depend on human power and wisdom. His love and care never tire or change, can never be taken from you, but may become the source of lifelong peace, happiness, and strength. Believe this heartily, and go to God with all your little cares, and hopes, and sins, and sorrows, as freely and confidingly as you come to your mother. ~ Louisa May Alcott,
1450:Men call you fayre, and you doe credit it,
For that your self ye daily such doe see:
But the trew fayre, that is the gentle wit,
And vertuous mind, is much more praysd of me.
For all the rest, how ever fayre it be,
Shall turne to nought and loose that glorious hew:
But onely that is permanent and free
From frayle corruption, that doth flesh ensew.
That is true beautie: that doth argue you
To be divine and borne of heavenly seed:
Deriv'd from that fayre Spirit, from whom al true
And perfect beauty did at first proceed.
He onely fayre, and what he fayre hath made,
All other fayre lyke flowres untymely fade. ~ Edmund Spenser,
1451:My child, the troubles and temptations of your life are beginning, and may be many; but you can overcome and outlive them all if you learn to feel the strength and tenderness of your Heavenly Father as you do that of your earthly one. The more you love and trust Him, the nearer you will feel to Him, and the less you will depend on human power and wisdom. His love and care never tire or change, can never be taken from you, but may become the source of lifelong peace, happiness, and strength. Believe this heartily, and go to God with all your little cares, and hopes, and sins, and sorrows, as freely and confidingly as you come to your mother. ~ Louisa May Alcott,
1452:My promise to you who pray and serve the Lord cannot be that you will have every blessing you may wish for yourself and your family. But I can promise you that the Savior will draw close to you and bless you and your family with what is best. You will have the comfort of His love and feel the answer of His drawing closer as you reach out your arms in giving service to others. As you bind up the wounds of those in need and offer the cleansing of His Atonement to those who sorrow in sin, the Lord’s power will sustain you. His arms are outstretched with yours to succor and bless the children of our Heavenly Father, including those in your family. ~ Henry B Eyring,
1453:Both man and woman have their own parts to play in bringing faith to the next generation, and the woman's role is particularly important. How can we ever think that the female sex is inferior when we see the essential responsibility God has given women in this world? Their sensitivity to spiritual concerns seems to be farm more innate and natural than a man's. Mothers and wives often are the medium for our intercourse with the heavenly world, the faithful repositories of spiritual knowledge and wisdom. We should all be careful to avail ourselves of the benefits they have to offer both the present generation and the one that will follow us. ~ William Wilberforce,
1454:Is it true that dogmatism "means assertiveness without knowledge?" How do you know that the assertiveness is without knowledge? When the eleven disciples asserted that Christ appeared to them in the upper room after his resurrection, and they thrust their hands in the wounds in his side and his hands, was it assertion without knowledge? Their statement is dogmatic, and justly so. True religion is dogmatic. All truth is dogmatic. . . . The prophets were dogmatic, and when they received revelation, had visions and visitations from heavenly personages, they knew it, they were not deceived, and their assertions were dogmatic, righteously so. ~ Joseph Fielding Smith,
1455:The great test of life is to see whether we will hearken to and obey God's commands in the midst of the storms of life. It is not to endure storms, but to choose the right while they rage. And the tragedy of life is to fail in that test and so fail to qualify to return in glory to our heavenly home. . . . "It will take unshakable faith in the Lord Jesus Christ to choose the way to eternal life. It is by using that faith we can know the will of God. It is by acting on that faith we build the strength to do the will of God. And it is by exercising that faith in Jesus Christ that we can resist temptation and gain forgiveness through the Atonement. ~ Henry B Eyring,
1456:What doth it profit thee to enter into deep discussion concerning the Holy Trinity, if thou lack humility, and be thus displeasing to the Trinity? For verily it is not deep words that make a man holy and upright; it is a good life which maketh a man dear to God. I had rather feel contrition than be skilful in the definition thereof. If thou knewest the whole Bible, and the sayings of all the philosophers, what should all this profit thee without the love and grace of God? Vanity of vanities, all is vanity, save to love God, and Him only to serve. That is the highest wisdom, to cast the world behind us, and to reach forward to the heavenly kingdom. ~ Thomas Kempis,
1457:While this Heavenly City, therefore, is on pilgrimage in this world, she calls out citizens from all nations and so collects a society of aliens, speaking all languages. She takes no account of any difference in customs, laws, and institutions, by which earthly peace is achieved and preserved – not that she annuls or abolishes any of those, rather, she maintains them and follows them (for whatever divergences there are among the diverse nations, those institutions have one single aim – earthly peace), provided that no hindrance is presented thereby to the religion which teaches that the one supreme and true God is to be worshipped. Thus ~ Saint Augustine of Hippo,
1458:Even I know that there are some places a man just isn’t meant to go, and that chick with the katana is one of them. Like the no-man’s land found in the center of the battlefield, the katana babe’s tittielicious body is a place no man can get close to without suffering a horrible death. I’ve seen it! One cannot grasp those heavenly mountains unless they want to get dumped in a ditch and watch helplessly as their life bleeds out of their broken bodies.”

“Wasn’t that the threat she used on him?” Andrew whispered to his brother.

“It was indeed.”

“Perverts beware! You’re in for a scare!”

“Dang it, Eric! Get down from there! ~ Brandon Varnell,
1459:Monotheism exhibits what is essentially a pathological personality pattern projected onto the ideal of God: the pattern of the paranoid, possessive, power-obsessed male ego. This God is not someone you would care to invite to a garden party. Also interesting is that the Western ideal is the only formulation of deity that has no relationship with woman at any point in the theological myth. In ancient Babylon Anu was paired with his consort Inanna; Grecian religion assigned Zeus a wife, many consorts, and daughters. These heavenly pairings are typical. Only the god of Western civilization has no mother, no sister, no female consort, and no daughter. ~ Terence McKenna,
1460:My child, the troubles and temptations of your life are beginning and may be many, but you can overcome and outlive them all if you learn to feel the strength and tenderness of your Heavenly Father as you do that of your earthly one. The more you love and trust Him, the nearer you will feel to Him, and the less you will depend on human power and wisdom. His love and care never tire or change, can never be taken from you, but may become the source of lifelong peace, happiness, and strength. Believe this heartily, and go to God with all your little cares, and hopes, and sins, and sorrows, as freely and confidingly as you come to your mother." Jo's ~ Louisa May Alcott,
1461:For what is the world if it lacks this heavenly and spiritual light which we have from theology? The teaching of the jurists and physicians has its place, and it is excellent, necessary, and very profitable. But if all are given to these studies, where will that heavenly light remain when scholars and students of theology are lacking? Of what benefit are gold, silver, good health, and for that matter, this whole life if this lamp of the Word has become extinct? And yet it is now fostered by few, although it really has need of the diligence and interest of very many and although it is retained only with difficulty, for the devil and the world hate it. ~ Martin Luther,
1462:Is this a council of morons?” said Molech. “The Seed of Eve, the Seed of Abraham, is coming up our holy mountain. And I am listening to fools quibbling over petty details of insignificance! Don’t just sit there! Say something, Belial.” Belial finally spoke up. “The mole god is correct. The Nazarene has been deliberately understated in order to fool us.” Molech felt smugly vindicated, though simultaneously insulted by the derogatory mole reference. But it was classic Belial. “I have sent some spirits to spy on Jesus. If they have an army of the heavenly host approaching, they will alert us. In the meantime, we must arm ourselves and prepare for battle. ~ Brian Godawa,
1463:Lo! in the orient when the gracious light
  Lifts up his burning head, each under eye
  Doth homage to his new-appearing sight,
  Serving with looks his sacred majesty;
  And having climb'd the steep-up heavenly hill,
  Resembling strong youth in his middle age,
  Yet mortal looks adore his beauty still,
  Attending on his golden pilgrimage:
  But when from highmost pitch, with weary car,
  Like feeble age, he reeleth from the day,
  The eyes, 'fore duteous, now converted are
  From his low tract, and look another way:
    So thou, thyself outgoing in thy noon:
    Unlook'd, on diest unless thou get a son. ~ William Shakespeare,
1464:An April Morning
ONCE more in misted April
The world is growing green.
Along the winding river
The plumey willows lean.
Beyond the sweeping meadows
The looming mountains rise,
Like battlements of dreamland
Against the brooding skies.
In every wooded valley
The buds are breaking through,
As though the heart of all things
No languor ever knew.
The golden-wings and bluebirds
Call to their heavenly choirs.
The pines are blued and drifted
With smoke of brushwood fires.
And in my sister's garden
Where little breezes run,
The golden daffodillies
Are blowing in the sun.
~ Bliss William Carman,
1465:In the meantime, it is heartening to know that Christ’s victory over Satan can be enforced now by means of prayer. Daniel prayed for twenty-one days, and finally the angel of Satan was defeated. Earthly victories depend on heavenly victories, and vice versa. We who battle evil on the earth are fellow warriors with the angels who battle evil in the invisible realms, and our prayers form a network of power and communication that work in tandem on both fronts. This means the praying church actually wields a strong hand in determining the outcome of human events. As someone has said, “It is not the mayors that make the world go ’round; it is the pray-ers. ~ David Jeremiah,
1466:physically present to have their feet washed and even eat food with Abraham and with Lot (Gen. 18:1-8; 19:3). Bible students know that the men in Sodom were seeking to engage in sexual penetration of these same angels who visited Lot in his home. So here, men seeking sex with angels is not merely a homosexual act, it is a violation of the heavenly and earthly flesh distinction that the Scriptures seem to reinforce. So Peter and Jude link the angels sinning before the flood to the violation of a sexual separation of angels and humankind. The New Testament commentary on Genesis 6:1 affirms the supernatural view of the sons of God as having sex with humans. ~ Brian Godawa,
1467:WHO will believe my verse in time to come If it were fill’d with your most high deserts? Though yet, heaven knows, it is but as a tomb Which hides your life and shows not half your parts. If I could write the beauty of your eyes   5 And in fresh numbers number all your graces, The age to come would say, ‘This poet lies; Such heavenly touches ne’er touch’d earthly faces.’ So should my papers, yellow’d with their age, Be scorn’d, like old men of less truth than tongue,   10 And your true rights be term’d a poet’s rage And stretched metre of an antique song:   But were some child of yours alive that time,   You should live twice, — in it and in my rime. ~ William Shakespeare,
1468:In short, the opinion of Aristotle is this: Everything is the result of management which is constant, which does not come to an end and does not change any of its properties, as e.g., the heavenly beings, and everything which continues according to a certain rule... But that which is not constant, and does not follow a certain rule... is due to chance and not to management; it is in no relation to Divine Providence. Aristotle holds that it is even impossible to ascribe to Providence that management of these things. ...It is the belief of those who turned away from our Law and said: "God hath forsaken the earth." (Ezek. ix. 9) ~ Maimonides, Guide for the Perplexed (c. 1190),
1469:as Matthew looked down the barrel of the gun. “Dear Heavenly Father, please forgive this man for what he is about to do. Please let our leaders realize the error of their ways, and please take care of my family in the coming months with the hardships they’ll endure. I am prepared to meet you. In Jesus’ name, amen.” “Shut up! Shut up! Shut up!” then he shot Matthew in the chest, killing him instantly. “NOOOO!” screamed Allison, as Matthew died in her arms. “You didn’t have to kill him,” “Someone needed to be made an example of, and it ended up being him. Now tell me where they went, or you’re next,” “They didn’t tell me,” muttered an almost inconsolable Allison. ~ Cliff Ball,
1470:As Dee’s aims were shrouded in the bookishness of prophecy, alchemical parable and cabalistic allusion, it is easy to identify them as part of the allegorical past rather than an experimental and observational future. John Dee is a complex transitional figure who promoted the development of the future, but, was equally conversant with the ideas of his own time. Perhaps the key to understanding Dee is his unshakable faith in man, as a star being, capable of anything he desired. Such beliefs led Dee into the dangerous territory of angelic communication; however, by seeking universal knowledge by heavenly means, he can be regarded as a complete Renaissance man. ~ Stephen Skinner,
1471:It is no accident that the heavenly body universally associated with witchcraft is the moon, whose shape changes continually, although her rhythm is constant • It is no accident that the element universally associated with witchcraft is water, whose tides are ruled by the moon; water appears, disappears, changes shape, shifts continually, but remains rhythmically constant • It is no accident that the human gender most associated with witchcraft is the female one: the female body, like lunar phases and ocean tides, changes continually, often to the despair of the individual woman herself, although the rhythms also possess consistency if we let ourselves feel them. ~ Judika Illes,
1472:Far away, where darkness reigneth,
All my dreams of bliss are flown;
Yet with love my gaze remaineth
Fixed on one fair star alone.
But, alas! that star so bright
Sheds no lustre save by night.

If in slumbers ending never,
Gloomy death had sealed thine eyes,
Thou hadst lived in memory ever
Thou hadst lived still in my sighs;
But, alas! in light thou livest
To my love no answer givest!

Can the sweet hopes love once cherished
Emma, can they transient prove?
What has passed away and perished
Emma, say, can that be love?
That bright flame of heavenly birth
Can it die like things of earth?
~ Friedrich Schiller, To Emma
,
1473:My darling, what a cat they have! Something perfectly stupendous. Siamese, in colour dark beige, or taupe, with chocolate paws and the tail the same. Moreover, his tail is comparatively short, so his croup has something of a little dog, or rather, a kangaroo, and that’s its colour, too. And that special silkiness of short fur, and some very tender white tints on its folds, and wonderful clear-blue eyes, turning transparently green towards evening, and a pensive tenderness of its walk, a sort of heavenly circumspection of movement. An amazing, sacred animal, and so quiet – it’s unclear what he is looking at with those eyes filled to the brim with sapphire water. ~ Vladimir Nabokov,
1474:I am not in pursuit of wealth, neither am I in want of fame! I am not after applauds that shall turn into slaps after a least slip. I do not need absolute acceptance or absolute rejection; neither am I after a total approval nor disapproval! I am in pursuit of wisdom! I am in pursuit of a true and a solemn dignity; I am in pursuit of nurturing a true and a great destiny in my journey to the final destination! I do not seek for carnal reward, but if the world will reward me, it shall be for good; If the world will accept who I am as I am and what I stand for, fine, if not, I only look up to my Heavenly Father to accomplish a solemn duty for a solemn reward! ~ Ernest Agyemang Yeboah,
1475:O that Christians would learn to live with one eye on Christ crucified and the other on his coming in glory! If everlasting joys were more in your thoughts, spiritual joys would abound more in your hearts. No wonder you are comfortless when heaven is forgotten. When Christians let fall their heavenly expectations but heighten their earthly desires, they are preparing themselves for fear and trouble. Who has met with a distressed, complaining soul where either a low expectation of heavenly blessings, or too high a hope for joy on earth is not present? What keeps us under trouble is either we do not expect what God has promised, or we expect what he did not promise. ~ Richard Baxter,
1476:I feel that is what our Lord is saying to us. Here are some of the heavenly things. They are revealed in the Scriptures. First, there is the teaching concerning the blessed Holy Trinity, God in three persons and yet only one God—Father, Son, Holy Spirit. Think of the glory of God if you can. This is what we are concerned about. This is what Christianity is. Christianity is not just about being nice and good and moral and a little bit better than obvious sinners. It is not expressing your opinions on the current political problems of the day. Those are earthly things. The content of this, the real basis of this, the real essence of this is the heavenly things. ~ D Martyn Lloyd Jones,
1477:To George Sand: A Recognition
TRUE genius, but true woman ! dost deny
The woman's nature with a manly scorn
And break away the gauds and armlets worn
By weaker women in captivity?
Ah, vain denial ! that revolted cry
Is sobbed in by a woman's voice forlorn, _
Thy woman's hair, my sister, all unshorn
Floats back dishevelled strength in agony
Disproving thy man's name: and while before
The world thou burnest in a poet-fire,
We see thy woman-heart beat evermore
Through the large flame. Beat purer, heart, and higher,
Till God unsex thee on the heavenly shore
Where unincarnate spirits purely aspire !
~ Elizabeth Barrett Browning,
1478:Xxiv
Let the world's sharpness, like a clasping knife,
Shut in upon itself and do no harm
In this close hand of Love, now soft and warm,
And let us hear no sound of human strife
After the click of the shutting. Life to life-I lean upon thee, Dear, without alarm,
And feel as safe as guarded by a charm
Against the stab of worldlings, who if rife
Are weak to injure. Very whitely still
The lilies of our lives may reassure
Their blossoms from their roots, accessible
Alone to heavenly dews that drop not fewer,
Growing straight, out of man's reach, on the hill.
God only, who made us rich, can make us poor.
~ Elizabeth Barrett Browning,
1479:Many early priests and prophets, both pagan and Christian, were versed in astronomy and astrology; their writings are best understood when read in the light of these ancient sciences. With the growth of man's knowledge of the constitution and periodicity of the heavenly bodies, astronomical principles and terminology were introduced into his religious systems. The tutelary gods were given planetary thrones, the celestial bodies being named after the deities assigned to them. The fixed stars were divided into constellations, and through these constellations wandered the sun and its planets, the latter with their accompanying satellites. ~ Manly P Hall, The Secret Teachings of all Ages,
1480:Humility is a virtue of the heavenly, not arrogance. Are we the most superior beast on earth? No, not in strength and not in intelligence. It is very arrogant to assume that we are the most intelligent species when we keep repeating the same mistakes over and over again. Both rats and monkeys have been shown to learn from error, yet we have not. More people have died in the name of religion than any other cause on earth. Is destroying God's creations really serving God - or the devil? And what father would want to see his children constantly divided and fighting? What God would allow a single human life to be sacrificed for monetary gain? Again, the Creator or the devil? ~ Suzy Kassem,
1481:Humility is a virtue of the heavenly, not arrogance. Are we the most superior beast on earth? No, not in strength and not in intelligence. It is very arrogant to assume that we are the most intelligent species when we keep repeating the same mistakes over and over again. Both rats and monkeys have been shown to learn from error, yet we have not. More people have died in the name of religion than any other cause on earth. Is massacring God’s creations really serving God – or the devil? And what father would want to see his children constantly divided and fighting? What God would allow a single human life to be sacrificed for monetary gain? Again, the Creator or the devil? ~ Suzy Kassem,
1482:Have you ever felt a stirring in your heart as a touching story brought tears to your eyes or as you heard a soaring symphony or a captivating song on the radio that opened a new window in your soul? Maybe you have felt a similar exhilaration while watching a sunset, camping out under the night sky, or holding a newborn babe. Something inside of you quickened, and for a moment, some heavenly beauty connected your inner self with the divine. C. S. Lewis referred to such experiences as joy. These are remnants and reminders of the perfect world God designed for us to live in—the shadow of places He longs to take us to, the reality of the other world He’s preparing for us. ~ Sally Clarkson,
1483:I have had an aversion to good spelling for sixty years and more, merely for the reason that when I was a boy there was not a thing I could do creditably except spell according to the book. It was a poor and mean distinction, and I early learned to disenjoy it. I suppose that this is because the ability to spell correctly is a talent, not an acquirement. There is some dignity about an acquirement, because it is a product of your own labor. It is earned, whereas to be able to do a thing merely by the grace of God, and not by your own effort, transfers the thing to our heavenly home--where possibly it is a matter of pride and satisfaction, but it leaves you naked and bankrupt. ~ Mark Twain,
1484:I watch people in the world
Throw away their lives lusting after things,
Never able to satisfy their desires,
Falling into deeper despair
And torturing themselves.
Even if they get what they want
How long will they be able to enjoy it?
For one heavenly pleasure
They suffer ten torments of hell,
Binding themselves more firmly to the grindstone.
Such people are like monkeys
Frantically grasping for the moon in the water
And then falling into a whirlpool.
How endlessly those caught up in the floating world suffer.
Despite myself, I fret over them all night
And cannot staunch my flow of tears.

~ Taigu Ryokan, I Watch People In The World
,
1485:Nocturnal Vigils
Why do you chide me that, when mortals yield
To slumber's charm, from sleep I ask no boon,
But from my casement watch the maimëd moon
Fainting behind her ineffectual shield:
Unto the chime by stately planets pealed
My song, my soul, my very self attune,
And nightly see, what none can see at noon,
The runic volume of the sky unsealed?
Haply the hour may come when grateful Night
Will these brief vigils endlessly repay,
And, on the dwindling of my earthly day,
Keep, like her stars, my heavenly fancies bright;
And glorious dreamings, shrouded now from sight,
Dawn out of darkness, not to sleep for aye.
~ Alfred Austin,
1486:They will tremble with awe because of all the good and all the peace I will bring about for them. Jeremiah 33:9 God does not minimize the things that break our hearts. He is not looking down on us, thinking how petty we are because things have hurt us. If we are so “heavenly minded” that we grow out of touch with earthly hardships, we've missed an important priority of Christ. God left our bare feet on the hot pavement of earth so we could grow through our hurts, not ignore and refuse to feel our way through them. So surrender your hurt to Him, withholding nothing, and invite Him to work miracles from your misery. Be patient and get to know Him through the process of healing. ~ Beth Moore,
1487:An Evening Thought
Bird of the fanciful plumage,
That foldest thy wings in the west,
Imbuing the shimmering ocean
With the hues of thy delicate breast,
Passing away into Dreamland,
To visions of heavenly rest!
Spirit! when thou art permitted
To bask in the sunset of life;
Serene in thine eventide splendour,
Thy countenance victory rife;
Leaving the world where thou'st triumphed
Alike o'er its greatness and strife:
Thine be the destiny, spirit,
To set like the sun in the west;
Folding thy wings of rare plumage,
Conscious of infinite rest,
Heralded on to thy haven,
The Fortunate Isles of the Blest.
~ Charles Sangster,
1488:Sonnet Xiv
IT may be for the world of weeds and tares
And dearth in Nature of sweet Beauty's rose
That oft as Fortune from ten thousand shows
One from the train of Love's true courtiers
Straightway on him who gazes, unawares,
Deep wonder seizes and swift trembling grows,
Reft by that sight of purpose and repose,
Hardly its weight his fainting breast upbears.
Then on the soul from some ancestral place
Floods back remembrance of its heavenly birth,
When, in the light of that serener sphere,
It saw ideal beauty face to face
That through the forms of this our meaner Earth
Shines with a beam less steadfast and less clear.
~ Alan Seeger,
1489:Sonnet Xxiv
Let the world's sharpness, like a clasping knife,
Shut in upon itself and do no harm
In this close hand of Love, now soft and warm,
And let us hear no sound of human strife
After the click of the shutting. Life to life-I lean upon thee, Dear, without alarm,
And feel as safe as guarded by a charm
Against the stab of worldlings, who if rife
Are weak to injure. Very whitely still
The lilies of our lives may reassure
Their blossoms from their roots, accessible
Alone to heavenly dews that drop not fewer,
Growing straight, out of man's reach, on the hill.
God only, who made us rich, can make us poor.
~ Elizabeth Barrett Browning,
1490:The Accuser said, “I petition the court for a change of venue on the grounds that this heavenly court places the defense at great advantage and the prosecution at great disadvantage. I petition the court for jury nullification on the grounds that the myriad of heavenly host are incapable of impartial witness because of overriding prejudicial bias in favor of the defendant. I petition the judge to recuse himself on the grounds of conflict of interest as he is the defendant in his own trial and therefore cannot be impartial and unbiased. And I petition the judge for the removal of the defense attorney next to me on the grounds of his lack of legal qualifications for this case. ~ Brian Godawa,
1491:8Do not be like them,  e for your Father knows what you need before you ask him. 9 f Pray then like this:      g “Our Father in heaven,      h hallowed be  i your name. [1]     10  j Your kingdom come,      k your will be done, [2]          l on earth as it is in heaven.     11  m Give us  n this day our daily bread, [3]     12 and forgive us our debts,         as we also have forgiven our debtors.     13 And  o lead us not into temptation,         but  p deliver us from  q evil. [4] 14 r For if you forgive others their trespasses, your heavenly Father will also forgive you, 15 s but if you do not forgive others their trespasses, neither will your Father forgive your trespasses. ~ Anonymous,
1492:Among all the other nights upon nights, the girl had spent that one on the boat….when it happened, the burst of Chopin…. There wasn’t a breath of wind and the music spread all over the dark boat, like a heavenly injunction whose import was unknown, like an order from God whose meaning was inscrutable. And the girl started up as if to go and kill herself in her turn, throw herself in her turn into the sea, and afterwards, she wept because she thought of the man from Cholon and suddenly she wasn’t sure she hadn’t loved him with a love she hadn’t seen because it had lost itself in the affair like water in the sand and she rediscovered it only now, through this moment of music. ~ Marguerite Duras,
1493:Deeds
'Tis well with words, oh masters, ye have sought,
To turn men's eyes yearning to the great and true,
Yet first take heed to what your own hands do;
By deeds not words the souls of men are taught;
Good lives alone are fruitful; they are caught
Into the fountain of all life (wherethrough
Men's souls that drink are broken or made new)
Like drops of heavenly elixir, fraught
With the clear essence of eternal youth.
Even one little deed of weak untruth
Is like a drop of quenchless venom cast,
A liquid thread, into life's feeding stream,
Woven forever with its crystal gleam,
Bearing the seed of death and woe at last.
~ Archibald Lampman,
1494:The Silver Call
There is a godhead of unrealised things
To which Time's splendid gains are hoarded dross;
A cry seems near, a rustle of silver wings
Calling to heavenly joy by earthly loss.
All eye has seen and all the ear has heard
Is a pale illusion by some greater voice
And mightier vision; no sweet sound or word,
No passion of hues that make the heart rejoice
Can equal those diviner ecstasies.
A Mind beyond our mind has sole the ken
Of those yet unimagined harmonies,
The fate and privilege of unborn men.
As rain-thrashed mire the marvel of the rose,
Earth waits that distant marvel to disclose.
~ Sri Aurobindo, Collected Poems, 594,
1495:Father! Whom I do not know! Father! who filled all my soul and who has now turned His countenance away from me! Call me to You! Be silent no longer! Your silence will not stay this thirsting soul—and could a person, a father, be angry whose son, unexpectedly returning, threw himself on his neck and cried: Father! I have come back! Don’t be angry that I am breaking off the travels that you meant for me to endure longer. The world is everywhere the same, in effort and work, reward and joy, but what is that to me? I am only happy where you are, and it is before your countenance that I want to suffer and enjoy.—And You, dear heavenly Father, would turn him away from You? ~ Johann Wolfgang von Goethe,
1496:Who is that Syama woman standing on Bhava? All Her modesty gone, She plays with Him overturning sexual custom by being on top. Choked up, waves of bliss sweeping over Her, She hangs Her head and smiles -- Love incarnate! The Yamuna, the heavenly Ganges, and between them the honorable Sarasvati -- bathing at their confluence confers great merit. Here the new moon devours the blue moon, like wind extinguishing fire. Poet Ramprasad says, Brahman is merely the radiance of Brahmamayi. Stare at Her and all your sins and pains will vanish. [1770.jpg] -- from Singing to the Goddess: Poems to Kali and Uma from Bengal, Translated by Rachel Fell McDermott

~ Ramprasad, Who is that Syama woman
,
1497:Who will believe my verse in time to come,
If it were fill'd with your most high deserts?
Though yet, heaven knows, it is but as a tomb
Which hides your life and shows not half your parts.
If I could write the beauty of your eyes
And in fresh numbers number all your graces,
The age to come would say 'This poet lies:
Such heavenly touches ne'er touch'd earthly faces.'
So should my papers yellow'd with their age
Be scorn'd like old men of less truth than tongue,
And your true rights be term'd a poet's rage
And stretched metre of an antique song:
But were some child of yours alive that time,
You should live twice; in it and in my rhyme. ~ William Shakespeare,
1498:Your suns and worlds are not within my ken,
I merely watch the plaguey state of men.
The little god of earth remains the same queer sprite
As on the first day, or in primal light.
His life would be less difficult, poor thing,
Without your gift of heavenly glimmering;
He calls it Reason, using light celestial
Just to outdo the beasts in being bestial.
To me he seems, with deference to Your Grace,
One of those crickets, jumping round the place,
Who takes his flying leaps, with legs so long,
Then falls to grass and chants the same old song;
But, not content with grasses to repose in,
This one will hunt for muck to stick his nose in. ~ Johann Wolfgang von Goethe,
1499: IN spreading mantle to my chin concealed,
I trod the rocky path, so steep and grey,
Then to the wintry plain I bent my way
Uneasily, to flight my bosom steel'd.
But sudden was the newborn day reveal'd:
A maiden came, in heavenly bright array,
Like the fair creatures of the poet's lay
In realms of song. My yearning heart was heal'd.
Yet turn'd I thence, till she had onward pass'd,
While closer still the folds to draw I tried,
As though with heat self-kindled to grow warm;
But follow'd her. She stood. The die was cast!
No more within my mantle could I hide;
I threw it off,--she lay within mine arm.

~ Johann Wolfgang von Goethe, The Friendly Meeting
,
1500:Sonnet Xxxviii.
FROM THE NOVEL OF EMMELINE.
WHEN welcome slumber sets my spirit free,
Forth to fictitious happiness it flies,
And where Elysian bowers of bliss arise,
I seem, my Emmeline--to meet with thee!
Ah! Fancy then, dissolving human ties,
Gives me the wishes of my soul to see;
Tears of fond pity fill thy soften'd eyes:
In heavenly harmony--our hearts agree.
Alas! these joys are mine in dreams alone,
When cruel Reason abdicates her throne!
Her harsh return condemns me to complain
Through life unpitied, unrelieved, unknown.
And as the dear delusions leave my brain,
She bids the truth recur--with aggravated pain.
~ Charlotte Smith,

IN CHAPTERS [300/496]



  154 Poetry
   77 Integral Yoga
   49 Christianity
   44 Occultism
   39 Psychology
   25 Philosophy
   24 Yoga
   16 Fiction
   11 Mysticism
   8 Theosophy
   8 Science
   7 Hinduism
   6 Baha i Faith
   5 Philsophy
   4 Mythology
   4 Kabbalah
   3 Sufism
   2 Buddhism
   1 Zen
   1 Thelema
   1 Education
   1 Cybernetics
   1 Alchemy


   87 Sri Aurobindo
   41 Nolini Kanta Gupta
   38 Carl Jung
   27 Saint Augustine of Hippo
   25 William Wordsworth
   23 Sri Ramakrishna
   17 Friedrich Schiller
   16 Percy Bysshe Shelley
   14 Johann Wolfgang von Goethe
   13 James George Frazer
   12 Saint John of Climacus
   11 The Mother
   10 Satprem
   9 William Butler Yeats
   9 Pierre Teilhard de Chardin
   9 Friedrich Nietzsche
   6 Walt Whitman
   6 Saint Teresa of Avila
   6 John Keats
   6 Baha u llah
   5 Vyasa
   5 Ralph Waldo Emerson
   5 Plotinus
   5 Plato
   5 Jordan Peterson
   5 Anonymous
   5 Alice Bailey
   4 Rudolf Steiner
   4 Robert Browning
   4 Rabbi Moses Luzzatto
   4 Aleister Crowley
   3 Swami Vivekananda
   3 Nirodbaran
   3 Joseph Campbell
   3 Hafiz
   3 George Van Vrekhem
   3 Aldous Huxley
   2 Saint Therese of Lisieux
   2 Saint John of the Cross
   2 Saint Clare of Assisi
   2 Kabir
   2 Jetsun Milarepa
   2 Jalaluddin Rumi
   2 Edgar Allan Poe
   2 Al-Ghazali


   31 Savitri
   25 Wordsworth - Poems
   21 The Gospel of Sri Ramakrishna
   20 Mysterium Coniunctionis
   20 City of God
   17 Schiller - Poems
   16 Shelley - Poems
   13 The Golden Bough
   12 The Ladder of Divine Ascent
   10 Faust
   10 Collected Poems
   9 Yeats - Poems
   8 Thus Spoke Zarathustra
   8 The Bible
   8 Collected Works of Nolini Kanta Gupta - Vol 08
   7 The Practice of Psycho therapy
   7 The Confessions of Saint Augustine
   7 Collected Works of Nolini Kanta Gupta - Vol 04
   7 Aion
   6 Whitman - Poems
   6 The Secret Doctrine
   6 Keats - Poems
   6 Collected Works of Nolini Kanta Gupta - Vol 05
   5 Vishnu Purana
   5 The Synthesis Of Yoga
   5 The Secret Of The Veda
   5 Maps of Meaning
   5 Emerson - Poems
   5 Collected Works of Nolini Kanta Gupta - Vol 02
   5 A Treatise on Cosmic Fire
   4 The Way of Perfection
   4 The Future of Man
   4 The Archetypes and the Collective Unconscious
   4 Let Me Explain
   4 Hymns to the Mystic Fire
   4 Goethe - Poems
   4 General Principles of Kabbalah
   4 Collected Works of Nolini Kanta Gupta - Vol 07
   4 Collected Works of Nolini Kanta Gupta - Vol 06
   4 Collected Works of Nolini Kanta Gupta - Vol 03
   4 Browning - Poems
   4 A Garden of Pomegranates - An Outline of the Qabalah
   3 Twelve Years With Sri Aurobindo
   3 The Perennial Philosophy
   3 Theosophy
   3 The Hero with a Thousand Faces
   3 The Book of Certitude
   3 Sri Aurobindo or the Adventure of Consciousness
   3 Preparing for the Miraculous
   3 Essays On The Gita
   3 Essays In Philosophy And Yoga
   2 Vedic and Philological Studies
   2 The Lotus Sutra
   2 The Interior Castle or The Mansions
   2 The Alchemy of Happiness
   2 Raja-Yoga
   2 Poe - Poems
   2 Plotinus - Complete Works Vol 02
   2 Plotinus - Complete Works Vol 01
   2 Milarepa - Poems
   2 Liber ABA
   2 Letters On Yoga II
   2 Kena and Other Upanishads
   2 Collected Works of Nolini Kanta Gupta - Vol 01
   2 Agenda Vol 03
   2 5.1.01 - Ilion


00.05 - A Vedic Conception of the Poet, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   'Kavi' is an invariable epithet of the gods. The Vedas mean by this attribute to bring out a most fundamental character, an inalienable dharma of the heavenly host. All the gods are poets; and a human being can become a poet only in so far as he attains to the nature and status of a god. Who is then a kavi? The Poet is he who by his poetic power raises forms of beauty in heavenkavi kavitv divi rpam sajat.1Thus the essence of poetic power is to fashion divine Beauty, to reveal heavenly forms. What is this Heaven whose forms the Poet discovers and embodies? HeavenDyaushas a very definite connotation in the Veda. It means the luminous or divine Mind 2the mind purified of its obscurity and limitations, due to subjection to the external senses, thus opening to the higher Light, receiving and recording faithfully the deeper and vaster movements and vibrations of the Truth, giving them a form, a perfect body of the right thought and the right word. Indra is the lord of this world and he can be approached only with an enkindled intelligence, ddhay man,3a faultless understanding, sumedh. He is the supreme Artisan of the poetic power,Tash, the maker of perfect forms, surpa ktnum.4 All the gods turn towards Indra and become gods and poets, attain their Great Names of Supreme Beauty.5 Indra is also the master of the senses, indriyas, who are his hosts. It is through this mind and the senses that the poetic creation has to be manifested. The mind spreads out wide the Poet's weaving;6 the poet is the priest who calls down and works out the right thinking in the sacrificial labour of creation.7 But that creation is made in and through the inner mind and the inner senses that are alive to the subtle formation of a vaster knowledge.8 The poet envisages the golden forms fashioned out of the very profundity of the consciousness.9 For the substance, the material on which the Poet works, is Truth. The seat of the Truth the poets guard, they uphold the supreme secret Names.10 The poet has the expressive utterance, the creative word; the poet is a poet by his poetic creation-the shape faultlessly wrought out that unveils and holds the Truth.11The form of beauty is the body of the Truth.
   The poet is a trinity in himself. A triune consciousness forms his personality. First of all, he is the Knower-the Seer of the Truth, kavaya satyadrara. He has the direct vision, the luminous intelligence, the immediate perception.12 A subtle and profound and penetrating consciousness is his,nigam, pracetas; his is the eye of the Sun,srya caku.13 He secures an increased being through his effulgent understanding.14 In the second place, the Poet is not only Seer but Doer; he is knower as well as creator. He has a dynamic knowledge and his vision itself is power, ncak;15 he is the Seer-Will,kavikratu.16 He has the blazing radiance of the Sun and is supremely potent in his self-Iuminousness.17 The Sun is the light and the energy of the Truth. Even like the Sun the Poet gives birth to the Truth, srya satyasava, satyya satyaprasavya. But the Poet as Power is not only the revealer or creator,savit, he is also the builder or fashioner,ta, and he is the organiser,vedh is personality. First of all, he is the Knower-the Seer of the Truth, kavaya satyadrara, of the Truth.18 As Savita he manifests the Truth, as Tashta he gives a perfected body and form to the Truth, and as Vedha he maintains the Truth in its dynamic working. The effective marshalling and organisation of the Truth is what is called Ritam, the Right; it is also called Dharma,19 the Law or the Rhythm, the ordered movement and invincible execution of the Truth. The Poet pursues the Path of the Right;20 it is he who lays out the Path for the march of the Truth, the progress of the Sacrifice.21 He is like a fast steed well-yoked, pressing forward;22 he is the charger that moves straight and unswerving and carries us beyond 23into the world of felicity.

0.00a - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  The Book of the Law states simply, "Every man and every woman is a star." This is a startling thought for those who considered a star a heavenly body, but a declaration subject to proof by anyone who will venture into the realm of his own Unconscious. This realm, he will learn if he persists, is not hemmed in by the boundaries of his physical body but is one with the boundless reaches of outer space.
  Those who, armed with the tools provided by the Qabalah, have made the journey within and crossed beyond the barriers of illusion, have returned with an impressive quantity of knowledge which conforms strictly to the definition of "science" in Winston's College Dictionary: "Science: a body of knowledge, general truths of particular facts, obtained and shown to be correct by accurate observation and thinking; knowledge condensed, arranged and systematized with reference to general truths and laws."

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   He said later on: "It is impossible to describe the heavenly beauty and sweetness of Radha. Her very appearance showed that she had completely forgotten herself in her passionate attachment to Krishna. Her complexion was a light yellow."
   Now one with Radha, he manifested the great ecstatic love, the mahabhava, which had found in her its fullest expression. Later Sri Ramakrishna said: "The manifestation in the same individual of the nineteen different kinds of emotion for God is called, in the books on bhakti, mahabhava. An ordinary man takes a whole lifetime to express even a single one of these. But in this body [meaning himself] there has been a complete manifestation of all nineteen."

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
     Manna was a heavenly cake which, in the legend, fed
    the Children of Israel in the Wilderness.

01.01 - The Symbol Dawn, #Savitri, #Sri Aurobindo, #Integral Yoga
  But long could keep not its gold heavenly hue
  Or stand upon this brittle earthly base.

01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  A heavenly impetus quickened all his breast;
  The trudge of Time changed to a splendid march;

01.05 - The Yoga of the King - The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
  A hurried imperfect glimpse of heavenly things,
  Guesses and travesties of celestial types.
  --
  Our hearts clutch at a forfeited heavenly bliss.
  There is provender for the mind's satiety,
  --
  The heavenly wideness of a Godhead's gaze.
  As through a dress the wearer's shape is seen,

01.06 - On Communism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Now, a spiritual communism embraces individualism and collectivism, fuses them in a higher truth, establishes them in an intimate and absolute harmony. The individual is the centre, the group is the circumference and the two form one whore circle. The individual by fulfilling the truth of his real individuality fulfils also the truth of a commonality. There are no different laws for the two. The individuals do not stand apart from and against one another, the dharma of one does not clash with the dharma of the other. The ripples in the bosom of the sea, however distinct and discrete in appearance, form but a single mass, all follow the same law of hydrodynamics that the mother sea incarnates. Stars and planets and nebulae, each separate heavenly body has its characteristic form and nature and function and yet all fulfil the same law of gravitation and beat the measure of the silent symphony of spaces. Individualities are the freedoms of the collective being and collectivity the concentration of individual beings. The same soul looking inward appears as the individual being and looking outward appears as the collective being.
   Communism takes man not as ego or the vital creature; it turns him upside downurdhomulo' vaksakhah and establishes him upon his soul, his inner godhead. Thus established the individual soul finds and fulfils the divine law that by increasing itself it increases others and by increasing others it increases itself and thus by increasing one another they attain the supreme good. Unless man goes beyond himself and reaches this self, this godhead above, he will not find any real poise, will always swing between individualism and collectivism, he will remain always boundbound either in his freedom or in his bondage.

01.06 - Vivekananda, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The consciousness that breathed out these mighty words, these heavenly sounds was in itself mighty and heavenly and it is that that touches you, penetrates you, vibrates in you a kindred chord, "awakening in you someone dead" till thenmrtam kcana bodhayant. More than the matter, the thing that was said, was the personality, the being who embodied the truth expressed, the living consciousness behind the words and the speech that set fire to your soul. Indeed it was the soul that Vivekananda could awaken and stir in you. Any orator, any speaker with some kind of belief, even if it is for the moment, in what he says, by the sheer force of assertion, can convince your mind and draw your acquiescence and adhesion. A leader of men, self-confident and bold and fiery, can carry you off your feet and make you do brave things. But that is a lower degree of character and nature, ephemeral and superficial, that is touched in you thereby. The spiritual leader, the Guide, goes straight to the spirit in youit is the call of the deep unto the deep. That was what Vivekananda meant when he said that Brahman is asleep in you, awaken it, you are the Brahman, awaken it, you are free and almighty. It is the spirit consciousness Sachchidananda that is the real man in you and that is supremely mighty and invincible and free absolutely. The courage and fearlessness that Vivekananda gave you was the natural attribute of the lordship of your spiritual reality. Vivekananda spoke and roused the Atman in man.
   Vivekananda spoke to the Atman in man, he spoke to the Atman of the world, and he spoke specially to the Atman of India. India had a large place in Vivekananda's consciousness: for the future of humanity and the world is wedded to India's future. India has a great mission, it has a spiritual, rather the spiritual work to do. Here is India's work as Vivekananda conceived it in a nutshell:

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Here is the Augustinian mantra taken as the motto of The Scale of Perfection: We ascend the ascending grades in our heart and we sing the song of ascension1. The journey's end is heavenly Jerusalem, the House of the Lord. The steps of this inner ascension are easily visible, not surely to the outer eye of the sense-burdened man, but to the "ghostly seeing" of the aspirant which is hazy in the beginning but slowly clears as he advances. The first step is the withdrawal from the outer senses and looking and seeing within. "Turn home again in thyself, and hold thee within and beg no more without." The immediate result is a darkness and a restless darknessit is a painful night. The outer objects of attraction and interest have been discarded, but the inner attachments and passions surge there still. If, however, one continues and persists, refuses to be drawn out, the turmoil settles down and the darkness begins to thin and wear away. One must not lose heart, one must have patience and perseverance. So when the outward world is no more-there and its call also no longer awakes any echo in us, then comes the stage of "restful darkness" or "light-some darkness". But it is still the dark Night of the soul. The outer light is gone and the inner light is not yet visible: the night, the desert, the great Nought, stretches between these two lights. But the true seeker goes through and comes out of the tunnel. And there is happiness at the end. "The seeking is travaillous, but the finding is blissful." When one steps out of the Night, enters into the deepest layer of the being, one stands face to face to one's soul, the very image of God, the perfect God-man, the Christ within. That is the third degree of our inner ascension, the entry into the deepest, purest and happiest statein which one becomes what he truly is; one finds the Christ there and dwells in love and union with him. But there is still a further step to take, and that is real ascension. For till now it has been a going within, from the outward to the inner and the inmost; now one has to go upward, transcend. Within the body, in life, however deep you may go, even if you find your soul and your union with Jesus whose tabernacle is your soul, still there is bound to remain a shadow of the sinful prison-house; the perfect bliss and purity without any earthly taint, the completeness and the crowning of the purgation and transfiguration can come only when you go beyond, leaving altogether the earthly form and worldly vesture and soar into Heaven itself and be in the company of the Trinity. "Into myself, and after... above myself by overpassing only into Him." At the same time it is pointed out, this mediaeval mystic has the common sense to see that the going in and going above of which one speaks must not be understood in a literal way, it is a figure of speech. The movement of the mystic is psychological"ghostly", it is saidnot physical or carnal.
   This spiritual march or progress can also be described as a growing into the likeness of the Lord. His true self, his own image is implanted within us; he is there in the profoundest depth of our being as Jesus, our beloved and our soul rests in him in utmost bliss. We are aware neither of Jesus nor of his spouse, our soul, because of the obsession of the flesh, the turmoil raised by the senses, the blindness of pride and egoism. All that constitutes the first or old Adam, the image of Nought, the body of death which means at bottom the "false misruled love in to thyself." This self-love is the mother of sin, is sin itself. What it has to be replaced by is charity that is the true meaning of Christian charity, forgetfulness of self. "What is sin but a wanting and a forbearing of God." And the whole task, the discipline consists in "the shaping of Christ in you, the casting of sin through Christ." Who then is Christ, what is he? This knowledge you get as you advance from your sense-bound perception towards the inner and inmost seeing. As your outer nature gets purified, you approach gradually your soul, the scales fall off from your eyes too and you have the knowledge and "ghostly vision." Here too there are three degrees; first, you start with faith the senses can do nothing better than have faith; next, you rise to imagination which gives a sort of indirect touch or inkling of the truth; finally, you have the "understanding", the direct vision. "If he first trow it, he shall afterwards through grace feel it, and finally understand it."

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  The heavenly wideness of a Godhead's gaze."14
  What does "the triple cord of mind" mean?

0 1961-10-30, #Agenda Vol 02, #The Mother, #Integral Yoga
   The secret lies in matter. Because Agni is imprisoned in matter and we ourselves are imprisoned there. It is said that Agni is without head or feet, that it conceals its two extremities: above, it disappears into the great heaven of the supraconscient (which the Rishis also called the great ocean), and below, it sinks into the formless ocean of the inconscient (which they also called the rock). We are truncated. But the Rishis were men of a solid realism, a true realism resting upon the Spirit; and since the summits of mind opened out upon a lacuna of lightecstatic, to be sure, but with no hold over the worldthey set upon the downward way.6 Thus begins the quest for the lost sun, the long pilgrimage of descent into the inconscient and the merciless fight against the dark forces, the thieves of the sun, the panis and vritras, pythons and giants, hidden in the dark lair with the whole cohort of usurpers: the dualizers, the confiners, the tearers, the COVERERS. But the divine worker, Agni, is helped by the gods, and in his quest he is led by the intuitive ray, Sarama, the heavenly hound with the subtle sense of smell who sets Agni on the track of the stolen herds (strange, shining herds). Now and again there comes the sudden glimmer of a fugitive dawn then all grows dim. One must advance step by step, digging, digging, fighting every inch of the way against the wolves whose savage fury increases the nearer one draws to their denAgni is a warrior. Agni grows through his difficulties, his flame burns more brilliantly with each blow from the Adversary; for, as the Rishis said, Night and Day both suckled the divine Child; they even said that Night and Day are the two sisters, Immortal, with a common lover [the sun] common they, though different their forms (I.113.2,3). These alternations of night and brightness accelerate until Day breaks at last and the herds of Dawn7 surge upward awakening someone who was dead (I.113.8). The infinite rock of the inconscient is shattered, the seeker uncovers the Sun dwelling in the darkness (III.39.5), the divine consciousness in the heart of Matter. In the very depths of Matter, that is to say, in the body, on earth, the Rishis found themselves cast up into Light that same Light which others sought on the heights, without their bodies and without the earth, in ecstasy. And this is what the Rishis would call the Great Passage. Without abandoning the earth they found the vast dwelling place, that dwelling place of the gods, Swar, the original Sun-world that Sri Aurobindo calls the Supramental World: Human beings [the Rishis emphasize that they are indeed men] slaying the Coverer have crossed beyond both earth and heaven [matter and mind] and made the wide world their dwelling place (I.36.8). They have entered the True, the Right, the Vast, Satyam, Ritam, Brihat, the unbroken light, the fearless light, where there is no longer suffering nor falsehood nor death: it is immortality, amritam.
   ***

0 1962-01-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   I find it difficult to take these psycho-analysts at all seriously when they try to scrutinise spiritual experience by the flicker of their torch-lights,yet perhaps one ought to, for half-knowledge is a powerful thing and can be a great obstacle to the coming in front of the true Truth. This new psychology looks to me very much like children learning some summary and not very adequate alphabet, exulting in putting their a-b-c-d of the subconscient and the mysterious underground super-ego together and imagining that their first book of obscure beginnings (c-a-t cat, t-r-e-e tree) is the very heart of the real knowledge. They look from down up and explain the higher lights by the lower obscurities; but the foundation of these things is above and not below, upari budhna esam. The superconscient, not the subconscient, is the true foundation of things. The significance of the lotus is not to be found by analysing the secrets of the mud from which it grows here; its secret is to be found in the heavenly archetype of the lotus that blooms for ever in the Light above. The self-chosen field of these psychologists is besides poor, dark and limited; you must know the whole before you can know the part and the highest before you can truly understand the lowest. That is the promise of the greater psychology awaiting its hour before which these poor gropings will disappear and come to nothing.4
   Questioned about the meaning of these words, Mother said, "The state I was in was like a memory."

0 1962-12-28, #Agenda Vol 03, #The Mother, #Integral Yoga
   Evolution does not move higher and higher, into an ever more heavenly heaven, but deeper and deeper; and each cycle or evolutionary round comes to completion a little further down, a little nearer the Center where the Supreme High and Low, heaven and earth, will finally join. Thus for the two poles to actually meet, the pioneer must cleanse the mental, vital, and material middle ground. When the junction is made, not merely mentally and vitally but materially, Spirit will emerge in Matter, in a total supramental being and supramental body, and
   All earth shall be the Spirits manifest home.1

0 1963-02-23, #Agenda Vol 04, #The Mother, #Integral Yoga
   We have a great mathematician here who comes from Madras regularly, Dr. V. (you know him, dont you?), and for my birthday,1 he played around with the figures of my date of birth and made up with them a square with small compartments (what a painstaking work it must be!): any way you read it, it always adds up to the same figure. Admirable. The figure is 116. heavenly mathematics, all that (!) and it is supposed to be my number of years. But I find it a little on the short side. Because if the present pace is any indication, 116 doesnt leave me many years, thirty years or so yes, some thirty years, thats all. What can you achieve in thirty years?! The way things are moving, oh! When Sri Aurobindo said three hundred years, I think he gave the minimum figure.
   Well see.

0 1965-08-07, #Agenda Vol 06, #The Mother, #Integral Yoga
   Sri Aurobindo opens a door in this world stifled by its material or heavenly excesses. He tells us, first, that there is something to be discovered and that we are rich, richer than we may ever think with our headswe are like beggars sitting on a gold mine. But we must get down into the mine. And he tells us that we have the power, if only we are pure enough to seize it. The power over Death and over Life and over Matter, for the Spirit is in us and it is here below that It wants to conquer:
   Heavens touch fulfils but cancels not our earth.4

0 1967-10-04, #Agenda Vol 08, #The Mother, #Integral Yoga
   There is a big church just a few minutes walk away, and yesterday morning, the 1st of October, the celebrant said, Become citizens of the heavenly city. He could not have hit upon my questionings more precisely. And in the evening, a young Parisian, landed here as pure as a newborn, and the first person he met was that same priest of the big church, who said to him, What have you come here for? There is nothing. The Parisian answered, What about the Ashram? The priest replied, The Ashram? Its a brothel. Because of that insulting declaration (and it is the kindest thing he said [Mother laughs ]), I am petitioning Mother for permission to remain here till the end of my stay in India. I do think there is abomination and desolation in the Holy Place. When will Christs words be acknowledged at last, A tree is recognized by its fruits? Jai-jai!
   Signed: Brother A.

02.02 - The Kingdom of Subtle Matter, #Savitri, #Sri Aurobindo, #Integral Yoga
  Convincing the abyss by heavenly form,
  A covering of its immortality

02.03 - The Glory and the Fall of Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  Found in the body a heavenly instrument;
  It lit an aureate halo round desire
  --
  And to her heavenly variety.
  Awake with a cry and stir of numberless souls,

02.03 - The Shakespearean Word, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Yes, Shakespearean syllables are indeed the glorious members cut out of the body as it were of a beautiful vital being transmuted into heavenly luminaries.
   In the world of poetry Dante is a veritable avatar . His language is a supreme magic. The word-unit in him is a quantum of highly concentrated perceptive energy, Tapas. In Kalidasa the quantum is that of the energy of the light in sensuous beauty. And Homer's voice is a quantum of the luminous music of the spheres.

02.04 - The Kingdoms of the Little Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  A heavenly process donned this grey disguise,
  A fallen ignorance in its covert night

02.05 - The Godheads of the Little Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  And fallen beings, their heavenly portion lost,
  And errant divinities trapped in Time's dust.
  --
  Rare are his visits of heavenly ecstasy.
  46.21
  --
  Its reign of heavenly phenomenon.
  47.21
  --
  Our hearts we must inform with heavenly strength,
  Surprise the animal with the occult god.

02.07 - The Descent into Night, #Savitri, #Sri Aurobindo, #Integral Yoga
    An air of prophecy felt, a heavenly hope,
    Listened for a gospel, watched for a new star.
  --
    For daring Hell's kingdoms winds the heavenly route -
    Pause or pass slowly through that perilous space,
  --
    And uplift to heavenly scale by the touch of mind
    Only enhanced by its enlightening ray

02.09 - The Paradise of the Life-Gods, #Savitri, #Sri Aurobindo, #Integral Yoga
  The harps' cry of the heavenly minstrels pass,
  And voices of unearthly melody

02.10 - The Kingdoms and Godheads of the Little Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  There dawns no light of heavenly certitude.
  68.52

02.11 - The Kingdoms and Godheads of the Greater Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  A heavenly glory and variety,
  Makes ever new her body to his eyes,

02.12 - The Heavens of the Ideal, #Savitri, #Sri Aurobindo, #Integral Yoga
  Are superconscious realms of heavenly peace,
  Below, the Inconscient's sullen dim abyss,
  --
  In an outburst of heavenly joy and ease
  Life yields to the divinity within
  --
  Open like flowers to a heavenly atmosphere;
  Mind pauses thrilled with the supernal Ray,
  --
  The rapt idealism of heavenly sense;
  There are the wonderful voices, the sun-laugh,

02.14 - The World-Soul, #Savitri, #Sri Aurobindo, #Integral Yoga
  And cradles of heavenly rapture and repose.
  In a slumber of the voices of the world

03.02 - The Philosopher as an Artist and Philosophy as an Art, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   In the face of established opinion and tradition (and in the wake of the prophetic poet) I propose to demonstrate that Philosophy has as much claim to be called an art, as any other orthodox art, painting or sculpture or music or architecture. I do not refer to the element of philosophyperhaps the very large element of philosophy that is imbedded and ingrained in every Art; I speak of Philosophy by itself as a distinct type of au thentic art. I mean that Philosophy is composed or created in the same way as any other art and the philosopher is moved and driven by the inspiration and impulsion of a genuine artist. Now, what is Art? Please do not be perturbed by the question. I am not trying to enter into the philosophy the metaphysicsof it, but only into the science the physicsof it. Whatever else it may be, the sine qua non, the minimum requisite of art is that it must be a thing of beauty, that is to say, it must possess a beautiful form. Even the Vedic Rishi says that the poet by his poetic power created a heavenly formkavi kavitva divi rpam asajat. As a matter of fact, a supreme beauty of form has often marked the very apex of artistic creation. Now, what does the Philosopher do? The sculptor hews beautiful forms out of marble, the poet fashions beautiful forms out of words, the musician shapes beautiful forms out of sounds. And the philosopher? The philosopher, I submit, builds beautiful forms out of thoughts and concepts. Thoughts and concepts are the raw materials out of which the artist philosopher creates mosaics and patterns and designs architectonic edifices. For what else are philosophic systems? A system means, above all, a form of beauty, symmetrical and harmonious, a unified whole, rounded and polished and firmly holding together. Even as in Art, truth, bare sheer truth is not the object of philosophical inquiry either. Has it not been considered sufficient for a truth to be philosophically true, if it is consistent, if it does not involve self-contradiction? The equation runs: Truth=Self-consistency; Error=Self-contradiction. To discover the absolute truth is not the philosopher's taskit is an ambitious enterprise as futile and as much of a my as the pursuit of absolute space, absolute time or absolute motion in Science. Philosophy has nothing more to doand nothing lessthan to evolve or build up a system, in other words, a self-consistent whole (of concepts, in this case). Art also does exactly the same thing. Self-contradiction means at bottom, want of harmony, balance, symmetry, unity, and self-consistency means the contrary of these things the two terms used by philosophy are only the logical formulation of an essentially aesthetic value.
   Take, for example, the philosophical system of Kant or of Hegel or of our own Shankara. What a beautiful edifice of thought each one has reared! How cogent and compact, organised and poised and finely modelled! Shankara's reminds me of a tower, strong and slender, mounting straight and tapering into a vanishing point among the clouds; it has the characteristic linear movement of Indian melody. On the otherhand, the march of the Kantian Critiques or of the Hegelian Dialectic has a broader base and involves a composite strain, a balancing of contraries, a blending of diverse notes: thereis something here of the amplitude and comprehensiveness of harmonic architecture (without perhaps a corresponding degree of altitude).

03.03 - The House of the Spirit and the New Creation, #Savitri, #Sri Aurobindo, #Integral Yoga
  And pleaded for a heavenly leniency
  To the gracious imperfections of our earth
  --
  Its solidity was a mass of heavenly make;
  Its fixity and sweet permanence of charm

03.04 - The Body Human, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The Christian conception of God-man is also extremely beautiful and full of meaning. God became man: He sent down upon earth his own and only Son to live among men as man. This indeed is His supreme Grace, His illimitable love for mankind. It is thus, in the words of the Offertory, that He miraculously created the dignity of human substance, holding Himself worthy to partake of our humanity. This carnal sinful body has been sanctified by the Christ having assumed it. In and through Himhis divine consciousness it has been strained and purified, uplifted and redeemed. He has anointed it and given it a place in Heaven even by the side of the Father. Again, Marysymbolising the earth or body consciousness, as Christian mystics themselves declarewas herself taken up bodily into the heavenly abode. The body celestial is this very physical human body cleared of its dross and filled with the divine substance. This could have been so precisely because it was originally the projection, the very image of God here below in the world of Matter. The mystery of Transubstantiation repeats and confirms the same symbology. The bread and wine of our secular body become the flesh and blood of the God-Man's body. The human frame is, as it were, woven into the very fabric of God's own truth and substance. The human form is inherent in the Divine's own personality. Is it mere anthropomorphism to say like this? We know the adage that the lion were he self-conscious and creative, would paint God as a super-lion, that is to say, in his own image. Well, the difference is precisely here, that the lion is not self-conscious and creative. Man createsnot man the mere imaginative artist but man the seer, the Rishihe expresses and embodies, represents faithfully the truth that he sees, the truth that he is. It is because of this conscious personality, referred to in the parable of the Aitareya Upanishad,-that God has chosen the human form to inhabit.
   This is man's great privilege that, unlike the animal, he can surpass himself (the capacity, we may note, upon which the whole Nietzschean conception of humanity was based). Man is not bound to his human nature, to his anthropomorphism, he can rise above and beyond it, become what is (apparently) non-human. Therefore the Gita teaches: By thy self upraise thy self, lower not thy self by thy self. Indeed, as we have said, man means the whole gamut of existence. All the worlds and all the beings in all the worlds are also within his frame; he has only to switch or focus his consciousness on to a particular point or direction and he becomes a particular type in life. Man can be the very supreme godhead or at the other extreme a mere brute or any other intermediary creature in the hierarchy extending between the two.

03.04 - The Vision and the Boon, #Savitri, #Sri Aurobindo, #Integral Yoga
  His work unfinished he claims a heavenly prize.
  Thus has he missed creation's absolute.
  --
  Over the heavenly verge which turns towards life
  Come crowding down the amber stairs of birth;
  --
  All heavenly light shall visit the earth's thoughts,
  The might of heaven shall fortify earthly hearts;

03.07 - The Sunlit Path, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Once more another crisis seems to be looming before the nations, once more the choice has to be made and acted upon. In our weakness it is natural and easy to invoke God, to feel the presence of a higher Guidance, to trust in a heavenly light; but it is in our strength that we must know whose strength it is, and in whose strength it is that we conquer.
   If the present war has any meaning, as we all declare it has, then we must never lose sight of that meaning. And our true victory will come only in the process of the realisation of that meaning. That is the sunlit path we refer to here which the nations have to follow in their mutual dealings. It is the path of the evolutionary call to which we say we have responded and to which we must remain loyal and faithful in thought, in speech and in deed. If we see dark and ominous clouds gathering round us, dangers and difficulties suddenly raising their heads, then we must look about and try honestly to find out whether we have not strayed away from the sunlit path.

03.16 - The Tragic Spirit in Nature, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   A Jeanne d'Arc, another glorious creature, Deliverer of France, the sweetest thing that ever put on a human body, was burnt as a witch. Socrates had to drink the hemlock for having brought down heavenly knowledge upon earth. The Christ, God's own son and beloved, perished on the Cross. Krishna, the Avatara, was killed by a chance arrow; and Arjuna, the peerless hero of Kurukshetra, Krishna's favourite, had to see days when he could not even lift his own bow with which he once played havoc. And in our own days, a Ramakrishna, who could cure souls could not cure his own cancer. This is the tears of thingsspoken of by a great poet the tragedy that is lodged in the hearts of things.
   There runs a pessimistic vein in Nature's movement. Due to the original Inconscience out of which she is built and also because of a habit formed through millenniums it is not possible for her to expect or envisage anything else than decay, death and frustration in the end or on the whole. To every rise there must be a fall, a crest must end in a trough. Nature has not the courage nor the faculty to look for any kind of perfection upon earth. Not that within her realm one cannot or should not try for the good; the noble, even the perfect, but one must be ready to pay the price. Good there is and may be, but it is suffered only on payment of its Danegeld to Evil. That is the law of sacrifice that seems to be fundamental to Nature's governance.

04.01 - The Birth and Childhood of the Flame, #Savitri, #Sri Aurobindo, #Integral Yoga
  The bud disclosed a great and heavenly bloom.
  At once she seemed to found a mightier race.
  --
  And flooded her brain with heavenly brilliances
  That woke a wider sight than earth could know.

04.02 - The Growth of the Flame, #Savitri, #Sri Aurobindo, #Integral Yoga
  A mind daring heavenly experiment,
  Growing towards some largeness they felt near,
  --
  She schooled her heavenly strain to bear its touch,
  Content in her little garden of the gods

04.03 - The Call to the Quest, #Savitri, #Sri Aurobindo, #Integral Yoga
  What message of heavenly strength and bliss in thee
  Is written with the Eternal's sun-white script,

05.02 - Gods Labour, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Sri Aurobindo's view is different. He says Evil can be and has to be conquered here itself, here upon this earth and in this body-the ancients also said, ihaiva tairjitah, they have conquered even here, prkariravimokat, before leaving the body. You have to face Evil full-square and conquer it, conquer it not in the sense that you simply rise above it so that it no longer touches you, but that you remain where you are in the very field of Evil and drive it out from there completely, erase and annihilate it where it was reigning supreme. Hence God has to come down from his heaven and dwell here upon earth and among men and in the conditions of mortality, show thus by his living and labour that this earthly earth can be transformed into a heavenly earth and this human body into a "body divine".
   Matter or the physical body is not by itself the centre of gravity of the human consciousness; it is not that that pins the soul or the self to the life of pain and misery and incapacity and death. Matter is not the Evil, nor made up of Evil; it contains or harbours evil under the present circumstances, even as dross is mixed up, inextricably as it appears, with the noble metal in the natural ore; but the dross can be eradicated and the free metal brought out, pure- and noble in its own true nature. It is, as Rumi, the Persian mystic, says in his famous imagery, like a piece of iron, dull and dismal to look at, but when put into fire slowly acquires the quality of fire, turning into a glowing and radiant beauty, yet maintaining its original form and individuality and concrete, even material reality. Now, the crust or dross that has to be eliminated in Matter is called by Sri Aurobindo "Inconscience". Matter is inconscient, therefore it is unconscious and ignorant. Make it conscious, it will be radiant and full of knowledge. That is the great transformation needed, the only way to true and total reformation. The Divine descends into Matter precisely to work out that transformation.
  --
   The Divine brings down with himself his shaft of light, and the light, as it spreads, begins to scatter and dissolve the clouds of ignorance. The Divine comes here below and as he formulates and concentrates his consciousness in or as an individualised channel, the power of the consciousness becomes dynamic and concrete and works out the desired change in th material plane. In the descent the Divine has to assume the lower potentials on the inferior levels and this involves an apparent veiling and lessening of his higher and divine degrees. In other words, the Divine in becoming human accepts and embraces in that embodiment all that humanity normally means, its weaknesses and frailties, its obstacles and difficulties, all the ignorance and inconscience. This sacrifice he has agreed to, has undertaken in order to create out of it a golden body, a radiant matter, a heavenly or divinised earth.
   God made man, the spirit become flesh: this is Grace, the benediction of the Holy One upon the sinful earth. The working of Grace in one of its characteristic movements has been beautifully envisaged in esoteric Christianity. The burden of sin that is to say, of weakness, impurity and ignorancelies so heavy upon man, the force of gravitation is so absolute, that it is divine intervention alone, and in the most physical sense, which can save him. God takes upon himself man's load and relieves him of it: thus freed he can soar up easily and join the company of the Happy in heaven alongside God. This is the ransom paid by God to His Enemy, the vicarious atonement suffered by the Divine, the cross he has to bear when he comes upon this earth, into this vale of tears. I t is said, in terms of human feeling, pity so moved him that he left the happy abode of heaven, came down among men and lived like one of them, sharing their sorrow and pain and, what is divine, taking up the evil into himself, drinking, as it were, out of the poisoned bowl, so that man, frail mortal creature, may escape his doom.

05.02 - Satyavan, #Savitri, #Sri Aurobindo, #Integral Yoga
  Reads heavenly truths into earth's semblances,
  Desires the image for the godhead's sake,

05.05 - Man the Prototype, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Indeed, all the luminaries of heaven have each its conscious personality, the planets, the moon and above all the great sun. It is not a fancy or idle imagination that made the astrologers ascribe definite influences to these heavenly bodies. In Hindu astrology, for example, they are considered as real persons, each with a definite form and character, a dhyna rpa. The so-called Nature-gods in the Vedas or in ancient mythology generally are in the same way not creations of mere poetic imagination: they are realities, more real in a sense than the real objects that represent and incarnate them.
   Not only so. Our limited mind and senses are accustomed to view and recognise individuals alone as persons. But there are group personalities too. Thus each species has a generic personality, a consciousness and an ideal or intrinsic form also: the individuals on the physical plane are its various incarnations, projections and formations. Old Plato was not so naive, as we of today are apt to believe, when he spoke of the real reality of general ideas. The attributes, qualities and functions of the generic personality are the source and pattern of what the individuals that form the group actually are. The group person is the king, he is also the body of the Dharma ruling the domain. Any change in the law of being of the group person is necessarily translated in a similar change in the nature and activity of the individuals of the species. What evolutionists describe as sudden variation or mutation and whose cause or genesis they are at a loss to trace, is precisely due to an occult change in the consciousness and will of the group soul.

06.01 - The Word of Fate, #Savitri, #Sri Aurobindo, #Integral Yoga
  Narad the heavenly sage from Paradise
  Came chanting through the large and lustrous air.
  --
  While in his measured chant the heavenly seer
  Spoke of the toils of men and what the gods
  --
  As one who comes from a heavenly embassy
  Discharging the proud mission of her heart,
  --
  A heavenly jar, thy firm deep-honied heart,
  New-brimming with a sweet and nectarous wine.
  --
  Which thou hast thrown before thy heavenly mind
  I might see the steps of a young godlike life
  --
  Once seized, we lose the heavenly music's sense;
  Too near, the rhythmic cry has fled or failed;
  --
  Each year a mile upon the heavenly Way,
  Each dawn opens into a larger Light.

06.02 - The Way of Fate and the Problem of Pain, #Savitri, #Sri Aurobindo, #Integral Yoga
  The word of Fate that fell from heavenly lips
  Fixing a doom no power could ever reverse
  --
  With heavenly cruelty an unwilling mould.
  Implacable in the passion of their will,
  --
  Of heavenly ether made she sought this air,
  She too must share the human need of grief

07.01 - The Joy of Union; the Ordeal of the Foreknowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  All-love was hers and its one heavenly cord
  Bound all to all with her as golden tie.

07.02 - The Parable of the Search for the Soul, #Savitri, #Sri Aurobindo, #Integral Yoga
  The heavenly Psyche must put off her veil
  And step into common nature's crowded rooms

07.04 - The Triple Soul-Forces, #Savitri, #Sri Aurobindo, #Integral Yoga
  Her body a mass of courage and heavenly strength,
  She menaced the triumph of the nether gods.
  --
  I set in his mortal hand my heavenly sword
  And put on him the breastplate of the gods.

07.05 - The Finding of the Soul, #Savitri, #Sri Aurobindo, #Integral Yoga
  Salvation she asked not nor a heavenly crown:
  Humility seemed now too proud a state.
  --
  Till on a heavenly peak it stands, a king.
  In body weak, in its heart an invincible might,

07.06 - Nirvana and the Discovery of the All-Negating Absolute, #Savitri, #Sri Aurobindo, #Integral Yoga
  To kindle the figures of a heavenly speech.
  Below, desires formed their wordless wish,

10.01 - Cycles of Creation, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The present major cycle aims, as I have said, at the manifestation of the Supermind and the installation of the supramental race. The cycle started, one does not know when, billions of years ago perhaps, but the principle of the creation seems to be clear enough. It has matter for its base, earth as its centre and man as its dynamic agent. For all we know there may be, there are other principles and modalities of creation. One may well conceive of air, for example, as the basis of creation and some other heavenly body, an airy globe in a far-off galaxy, for example, being the basis of creation and an airy creature as the vehicle for the play based upon that principle. Even fire may be the basic principle of another creation and salamander-like beings its natural inhabitants. There may be quite other principles or modes of creation conceivable or inconceivable by the human mind. However, we speak now of the present terrestrial creation of which we human beings are representative participants.
   The present cycle, the great cycle that is to say, has, as I have said, for its ultimate motive and purpose the advent and reign of the Supermind. But this proceeds through stages, each stage forming a minor or lesser cycle. The stages of these cycles are the different degrees of what is called evolution. The evolution starts upon the basis of an apparently simple substance and goes on unfolding gradually an inherent complexity. As we know, the different cycles of evolution in the past were at the outset a purely material universe of inorganic elements, then came the cycle of organic combinations, then the manifestation of life and next the mind and at present the mind at its peak capacity, which means the advent of the strange creature that has a miraculous destiny to accomplish. And that is to bring forth out of him the achievement and fulfilment of the next cycle. For the mind is there to bring forth, to usher in the Supermind and man is there as the laboratory and the vanguard as well of the Supermind.

10.01 - The Dream Twilight of the Ideal, #Savitri, #Sri Aurobindo, #Integral Yoga
  Tremulous imaginings of a heavenly world:
  They mingle in a passion of pursuit,
  --
  All things in this fair realm were heavenly strange
  In a fleeting gladness of untired delight,

10.02 - The Gospel of Death and Vanity of the Ideal, #Savitri, #Sri Aurobindo, #Integral Yoga
  Earth only is there and not some heavenly source.
  If heavens there are they are veiled in their own light,
  --
  In his passion he feels his heavenly element:
  But only a fine sunlit patch of earth
  --
  Love cannot live by heavenly food alone,
  Only on sap of earth can it survive.
  --
  By a divine adventure of heavenly powers
  Two strive, constant associates without joy,
  --
  Which seeks out reconciled its heavenly rhyme.
  Ever he comes to us across the years
  --
  For from earth's sap it draws its heavenly hue:
  Thy thoughts are gleams that pass on Matter's verge,
  --
  And never shall it find its heavenly shape
  And never can it be fulfilled in Time.

10.03 - The Debate of Love and Death, #Savitri, #Sri Aurobindo, #Integral Yoga
  Our love is the heavenly seal of the Supreme.
  I guard that seal against thy rending hands.

1.00a - DIVISION A - THE INTERNAL FIRES OF THE SHEATHS., #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  It might be wise here to point out that this triple manifestation of fire demonstrates in the astral and mental bodies likewise, having to do with the substance of those bodies. We might express this fire in its triple manifestation as the sumtotal of the essential fire, or life activity of the third Logos. It should be carefully borne [62] in mind that the manifestation of the work of the three Logoi is the expression of the mind of some cosmic Entity. In the same way, the seven planetary Entities, the seven heavenly Men, are seven Logoi (likewise cosmic Beings) Who in Their totality form the Body of the threefold Logos. We have, therefore:
  1. The undifferentiated Logosa cosmic Entity.
  --
  This is so in the same sense as the seven Chohans, [xxiv]24 with Their affiliated groups of pupils, form the essence or centres in the body of one of the heavenly Men, one of the planetary Logoi. These seven again in Their turn form the essence of the Logos.
  Each of the seven Lords of Fire [xxv]25 are differentiated into numerous groups of fire entities, from the Deva-Lords of a plane down to the little salamanders of the internal furnaces. We are not dealing with the fiery essences of the higher planes at this stage in our discussion. We will only enumerate somewhat briefly some of the better known groups, as contacted in the three worlds.

1.00c - DIVISION C - THE ETHERIC BODY AND PRANA, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  2. The heavenly Man, the planetary Logos, or the manifesting group.
  3. The Grand Man of the Heavens, the Macrocosm, the solar Logos, the manifestation of all groups and of all evolutions within His Body, the solar system.
  --
  c. The Logos, the grand heavenly Man, and the cosmic astral plane.
  We might now narrow the subject down to the consideration of the etheric body of the human being and not touch upon correspondences to things systemic or cosmic at all, though it may be necessary to remind ourselves that for the wise student the line along which wisdom [88] comes is the interpretative one; he who knows himself (in objective manifestation, essential quality, and comprehensive development) knows likewise the Lord of his Ray, and the Logos of his system. It is only then a matter of application, conscious expansion, and intelligent interpretation, coupled to a wise abstention from dogmatic assertion, and a recognition that the correspondence lies in quality and method more than in detailed adherence to a specified action at any given time in evolution.
  --
  Here we touch upon a hidden mystery, of which the solution lies revealed for those who seek, in the fact that human beings and certain groups of devas are no longer found upon the Moon. Man has not ceased to exist upon the Moon because it is dead and cannot therefore support his life, but the Moon is dead because man and these deva groups have been removed from off its surface and from its sphere of influence. [xli]41 Man and the devas act on every planet as intermediaries, or as transmitting agencies. Where they are not found, then certain great activities become impossible, and disintegration sets in. The reason for this removal lies in the cosmic Law of Cause and Effect, or cosmic karma, and in the composite, yet individual, history of that one of the heavenly Men Whose body, the Moon or any other dead planet at any time happened to be.
  3. The prana of forms.
  --
  b. The heavenly Man, the planetary Logos,
  c. The Grand Man of the Heavens, the solar Logos.
  --
  The Planet receives prana from the solar centre, and redistributes it via the three receiving centres to all parts of its sphere of influence. This solar prana becomes colored by the planetary quality and is absorbed by all evolutions found within the planetary ring-pass-not. Its mission might be described as the vitalisation of the vehicle which is the physical material expression of one or other of the seven heavenly Men.
  [102]
  --
  We might here note a fact of interest, though of a mystery insoluble as yet to most of us, and that is, that these destructions by fire are part of the tests by fire of an initiation of that one of the heavenly Men Whose karma is bound up with our earth.
  Each destruction of a portion of the web results in a greater facility of exit, and is in reality (when seen from the higher planes) a step forward and an expansion. A repetition of this takes place likewise in the system at the stated cycles.
  --
  Viewed from the planetary standpoint the same conditions will be perceived, and the etheric planetary body [105] (which is fundamentally the body in the case of the sacred planets, of which the Earth is not one) will have its functional disorders, which will affect its reception of prana, will suffer its organic troubles which may affect its distribution, and those disorders which permit of trouble in the etheric web, which forms the ring-pass-not for the involved planetary Spirit. Here I would point out that in the case of the planetary Spirits Who are on the divine evolutionary arc, the heavenly Men Whose bodies are planets, the etheric web does not form a barrier, but (like the Karmic Lords on a higher plane) They have freedom of movement outside the bounds of the planetary web within the circumference of the solar ring-pass-not. [xlvii]46
  Again from the systemic standpoint, these same effects may be observed, functionally, this time in connection with the cosmic centre; organically, in connection with the sum total of the planetary systems; and statically, in connection with the solar or logoic ring-pass-not.
  --
  On the buddhic plane (the fourth cosmic ether) the heavenly Men (or the grouped consciousness of the human and deva Monads) begin to function, and to escape eventually from the cosmic etheric planes. When these three cosmic ethers are mastered, the functioning is perfected, polarisation is centred in the monadic vehicles, and the seven heavenly Men have achieved Their goal.
  j. On these etheric levels, therefore, the Logos of our [121] system repeats, as a grand totality, the experiences of His tiny reflections on the physical planes; He co-ordinates His cosmic astral body, and attains continuity of consciousness when He has mastered the three cosmic ethers.
  k. It is to be observed that just as in man the dense physical body in its three gradesdense, liquid and gaseousis not recognised as a principle, so in the cosmic sense the physical (dense) astral (liquid) and mental (gaseous) levels are likewise regarded as non-existing, and the solar system has its location on the fourth ether. The seven sacred planets are composed of matter of this fourth ether, and the seven heavenly Men, whose bodies they are, function normally on the fourth plane of the system, the buddhic or the fourth cosmic ether. When man has attained the consciousness of the buddhic plane, he has raised his consciousness to that of the heavenly Man in whose body he is a cell. This is achieved at the fourth Initiation, the liberating initiation. At the fifth Initiation he ascends with the heavenly Man on to the fifth plane (from the human standpoint), the atmic, and at the sixth he has dominated the second cosmic ether and has monadic consciousness and continuity of function. At the seventh Initiation he dominates the entire sphere of matter contained in the lowest cosmic plane, escapes from all etheric contact, and functions on the cosmic astral plane.
  The past solar system saw the surmounting of the three lowest cosmic physical planes viewed from the matter standpoint and the co-ordination of the dense threefold physical form in which all life is found, dense matter, liquid matter, gaseous matter. A correspondence may be seen here in the work achieved in the first three rootraces. [lviii]56, [lix]57
  --
  a. The cessation of desire. This should be the result of all evolutionary process. True death, under the law, is brought about by the attainment of the objective, and hence by the cessation of aspiration. This, as the perfected cycle draws to its close, will be true of the individual human being, of the heavenly Man, and of the Logos Himself.
  b. By the slowing down and gradual cessation of the cyclic rhythm, the adequate vibration is achieved, and the work accomplished. When the vibration or note is perfectly felt or sounded it causes (at the point of synthesis with other vibrations) the utter shattering of the forms.
  --
  These three are experienced in just the above sequence and presuppose a period of slow activity, succeeded by one of extreme movement. This middle period produces incidentally (as the true note and rate is sought) cycles of chaos, of experiment, of experience and of comprehension. Following on these two degrees of motion (which are characteristic of the atom, Man, of the heavenly Man [130] or group, and of the Logos or the Totality) comes a period of rhythm and of stabilisation wherein the point of balance is achieved. By the force of balancing the pairs of opposites, and thus producing equilibrium, pralaya is the inevitable sequence.
  c. By the severing of the physical from the subtler body on the inner planes, through the shattering of the web. This has a threefold effect:
  First. The life that had animated the physical form (both dense and etheric) and which had its starting point in the permanent atom and from thence "pervaded the moving and the unmoving" (in God, the heavenly Man, and the human being, as well as in the atom of matter) is withdrawn entirely within the atom upon the plane of abstraction. This "plane of abstraction" is a different one for the entities involved:
  a. For the physical permanent atom, it is the atomic level.
  --
  c. For the heavenly Man, it is the second plane of monadic life, His habitat.
  d. For the Logos, it is the plane of Adi.

1.00e - DIVISION E - MOTION ON THE PHYSICAL AND ASTRAL PLANES, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  1. The circle. This stands for the ring-pass-not of undifferentiated matter. It stands for a solar system or the body logoic, viewed etherically; it stands for a planet or the body of a heavenly Man viewed etherically; it stands for a human body, viewed likewise, etherically and it stands for them all at the prime or earliest epoch of manifestation. It stands finally for a single cell within the human vehicle, and for the atom of the chemist or physicist.
  2. The circle with the point in the centre. This signifies the production of heat in the heart of matter; the point of fire, the moment of the first rotary activity, the first straining of the atom, motivated by latent heat, into the sphere of influence of another atom. This produced the first radiation, the first pull of attraction, and the [160] consequent setting up of a repulsion and therefore producing
  --
  4. The Circle divided into four. This is the true circle of matter, the equal armed cross of the Holy Spirit, Who is the personification of active intelligent matter. This shows the fourth dimensional quality of matter and the penetration of the fire in four directions, its threefold radiation being symbolised by the triangles formed by the fourfold cross. This portrays the fourfold revolution of any atom. By this is not meant the ability of any atom to make four revolutions, but the fourth dimensional quality of the revolution which is the goal aimed at, and which is even now becoming known in matter during this [161] fourth round, and in this fourth chain. As the fifth spirilla or fifth stream of force in an atom becomes developed, and man can conceive of a fourth-dimensional rotary movement, the accuracy of this symbol will be recognised. It will then be seen that all sheaths in their progress from inertia to rhythm, via mobility, pass through all stages, whether they are logoic sheaths, the rays in which the heavenly Men veil Themselves, the planes which form the bodies of certain solar entities, the causal body (or the sheath of the Ego on the mental plane), the human physical body in its etheric constitution, or a cell in that body etheric. All these material forms (existent in etheric matter which is the true matter of all forms) are primarily undifferentiated ovoids; they then become actively rotating or manifest latent heat; next they manifest duality or latent and radiatory fire; the expression of these two results in fourth dimensional action or the wheel or rotary form turning upon itself.
  5. The swastika, or the fire extending not only from the periphery to the centre in four directions, but gradually circulating and radiating from and around the entire periphery. This signifies completed activity in every department of matter until finally we have a blazing, fiery wheel, turning every way, with radiant channels of fire from the centre to the ring-pass-not,fire within, without and around until the wheel is consumed and there is naught remaining but perfected fire.
  --
  This force originates on cosmic mental levels, from certain great foci there, descends to the cosmic astral, forming corresponding cosmic focal points, and on the fourth cosmic etheric level (the buddhic plane of our solar system) finds its outlet in certain great centres. These [166] centres are again reflected or reproduced in the three worlds of human endeavor. The heavenly Men, therefore, have centres on three solar planes, a fact to be remembered.
  a. On the monadic plane, the plane of the seven Rays.
  b. On the buddhic plane, where the Masters and their disciples form the forty-nine centres in the bodies of the seven heavenly Men.
  c. On the fourth etheric physical plane, where the sacred planets, the dense bodies in etheric matter of the heavenly Men, are to be found.
  DIVISION E - MOTION ON THE PHYSICAL AND ASTRAL PLANES - Part 2
  --
  The Solar System. We might briefly look at this from [180] the standpoint of the centres of the heavenly Men and of the Grand Man of the Heavens, the Logos.
  a. The heavenly Men. The heavenly Men, in Themselves, embody centres just as does a human being, and on Their Own plane these centres of force can be found. Again we need to recollect that these centres of force on cosmic levels, and in manifestation in the objective system, demonstrate as the great force centres of which any particular group of adepts and Their pupils are the exponents. Every group of Masters and all the human beings incarnate or discarnatewho are held within the periphery of Their consciousness are centres of force of some particular kind or quality. This is a fact generally recognised, but students should be urged to link up this fact with the information imparted on the centres of the human being, and see if much is not thereby learnt. These centres of force will demonstrate on etheric levels and on the subtler planes just as they do in a man, and they will be vivified as are the human centres by planetary kundalini, progressing in the desired triangles.
  Two hints can here be given for thoughtful consideration. In connection with one of the heavenly Men (which one cannot at this juncture be pointed out) we have one triangle of force to be seen in the following three centres:
  a. The force centre of which the Manu, and His group, are the expression.
  --
  b. The Grand Man of the Heavens. The seven heavenly Men are the seven centres in the body of the Logos, bearing to Him a relationship identical with that borne by the Masters and Their affiliated groups, to some planetary Logos. Systemic kundalini goes forward to the vivification of these centres, and at this stage of development certain centres are more closely allied than others. Just as in connection with our planetary Logos, the three etheric planets of our chainEarth, Mercury and Mars [lxxix]77form a triangle of rare importance, so it may be here said that at the present point in evolution of the logoic centres, Venus, Earth and Saturn form one triangle of great interest. It is a triangle that is at this time undergoing vivification [182] through the action of kundalini; it is consequently increasing the vibratory capacity of the centres, which are becoming slowly fourth-dimensional. It is not yet permissible to point out others of the great triangles, but as regards the centres, we may here give two hints:
  First. Venus corresponds to the heart centre in the body logoic, and has an inter-relationship therefore with all the other centres in the solar system wherein the heart aspect is the one of greater prominence.
  --
  In the two lower planes in the three worlds the astral and the physical the five subplanes of human endeavour are the five highest. The two lowest subplanes, the sixth and seventh, are what we might express as "below the threshold," and concern forms of life beneath the human altogether. We have a corroborating analogy in the fact that the two earliest root-races in this round are not definitely human, and that it is the third root-race which is really human for the first time. Counting, therefore, from the bottom upwards it is only the third subplane on the physical and the astral planes which mark the commencement of human effort, leaving five subplanes to be subdued. On the mental plane the five lower subplanes have to be subjugated during purely human evolution. When the consciousness is centred on the fifth subplane (counting from below upwards) then the planes of abstractionfrom the standpoint of man in the three worldssupervene the two subplanes of synthesis, demonstrating through the synthesis of the five senses. In the evolution of the heavenly Man we have exactly the same thing: the five planes of endeavour, the five lower planes of the solar system, and the two higher planes of abstraction, the spiritual or monadic and the divine, or logoic.
  [188]
  --
  d. The sound of that one of the heavenly Men with whom he is connected.
  e. The sound of the Logos, or the sound of nature; of the solar system, of the Grand Man of the Heavens.
  --
  e. In the heavenly Man and His body, a chain of globes [lxxxix]87 likewise can be seen and we need here to remember very carefully that the seven chains of a scheme are the expression of a planetary Logos. The heavenly Men are expressing Themselves through a scheme of seven chains and the emphasis has been laid unduly, perhaps, upon the dense physical planet in any particular chain. This has caused the fact of the chain importance to be somewhat overlooked. Each of the seven chains might be looked upon as picturing the seven centres of one of the heavenly Men. The idea of groups of Egos forming centres in the heavenly Men is nevertheless correct, but in this connection the reference is to the centres of force on buddhic and monadic levels. [xc]88
  [207]
  In connection with this there is a fundamental point that must never be forgotten: these seven heavenly Men might be considered as being in physical incarnation through the medium of a physical planet, and herein lies the mystery of planetary evolution. Herein lies the mystery of our planet, the most mysterious of all the planets. Just as the karma of individuals differs, so differs the karma of the various Logoi, and the karma of our planetary Logos has been a heavy one, and veiled in the mystery of personality at this time.
  Again, according as the centres are active or inactive, so the manifestation differs likewise, and the study which opens up is of vast and abstruse interest in connection with the solar system.

1.00f - DIVISION F - THE LAW OF ECONOMY, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  The seven heavenly Men, the seven Divine Manasaputras, or the seven types of wisdom-love.
  The seven qualities of wisdom, which are produced by the cosmic entities, the Kumaras by the aid of knowledge through the medium of matter.
  --
  Another phrase, this time of seven letters, or a letter for each of the seven heavenly Men, embodies the sound or note of the Vishnu aspect, the second aspect logoic, the form-building aspect. By its correct or partial sounding, by its complete or incomplete reverberation, are the forms built and adapted. The Law of Attraction finds expression in the manipulation of matter and its welding into form for the use of Spirit.
  Then a third Word or phrase is added to the other two, completing the entire Word logoic and producing consummation. It is a Word of nine letters, making therefore the twenty-one sounds (5 + 7 + 9) of this solar system. The final nine sounds produce spiritual synthesis, and the dissociation of the spirit from the form. We have a correspondence in the nine Initiations, each initiation marking a more perfect union of the Self with the All-Self, and a further liberation from the trammels of matter.
  When the sense of hearing on all planes is perfected (which is brought about by the Law of Economy rightly understood) these three great Words or phrases will be known. The Knower will utter them in his own true key, thus blending his own sound with the entire volume of vibration, and thereby achieving sudden realisation of his essential identity with Those Who utter the words. As the sound of matter or of Brahma peals forth in his ears on all the planes, he will see all forms as illusion and will be freed, knowing himself as omnipresent. As the sound of Vishnu reverberates within himself, he knows himself as perfected wisdom, and distinguishes [219] the note of his being (or that of the heavenly Man in whose Body he finds place) from the group notes, and knows himself as omniscient. As the note of the first or Mahadeva aspect, follows upon the other two, he realises himself as pure Spirit and on the consummation of the chord is merged in the Self, or the source from which he came. Mind is not, matter is not, and nought is left but the Self merged in the ocean of the Self. At each stage of relative attainment, one of the laws comes into sway,first the law of matter, then the law of groups, to be succeeded by the law of Spirit and of liberation.
  II. THE SUBSIDIARY LAWS

1.00 - INTRODUCTORY REMARKS, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  Planetary, or the heavenly Men:
  What is laid down anent the system, as a whole, can be predicated of all planets which in their nature reflect the Sun, their elder brother.

1.00 - Main, #The Book of Certitude, #Baha u llah, #Baha i
  Verily, it is enjoined upon you to offer a feast, once in every month, though only water be served; for God hath purposed to bind hearts together, albeit through both earthly and heavenly means.
  Beware lest the desires of the flesh and of a corrupt inclination provoke divisions among you. Be ye as the fingers of one hand, the members of one body. Thus counselleth you the Pen of Revelation, if ye be of them that believe.
  --
  No marriage may be contracted without payment of a dowry, which hath been fixed for city-dwellers at nineteen mithqals of pure gold, and for village-dwellers at the same amount in silver. Whoso wisheth to increase this sum, it is forbidden him to exceed the limit of ninety-five mithqals. Thus hath the comm and been writ in majesty and power. If he content himself, however, with a payment of the lowest level, it shall be better for him according to the Book. God, verily, enricheth whomsoever He willeth through both heavenly and earthly means, and He, in truth, hath power over all things.
  It hath been decreed by God that, should any one of His servants intend to travel, he must fix for his wife a time when he will return home. If he return by the promised time, he will have obeyed the bidding of his Lord and shall be numbered by the Pen of His behest among the righteous; otherwise, if there be good reason for delay, he must inform his wife and make the utmost endeavour to return to her. Should neither of these eventualities occur, it behoveth her to wait for a period of nine months, after which there is no impediment to her taking another husband; but should she wait longer, God, verily, loveth those women and men who show forth patience. Obey ye My commandments, and follow not the ungodly, they who have been reckoned as sinners in God's Holy Tablet. If, during the period of her waiting, word should reach her from her husband, she should choose the course that is praiseworthy. He, of a truth, desireth that His servants and His handmaids should be at peace with one another; take heed lest ye do aught that may provoke intransigence amongst you. Thus hath the decree been fixed and the promise come to pass. If, however, news should reach her of her husband's death or murder, and be confirmed by general report, or by the testimony of two just witnesses, it behoveth her to remain single; then, upon completion of the fixed number of months, she is free to adopt the course of her choosing. Such is the bidding of Him Who is mighty and powerful in His command.

1.00 - PRELUDE AT THE THEATRE, #Faust, #Johann Wolfgang von Goethe, #Poetry
  No, lead me where some heavenly silence glasses
  The purer joys that round the Poet throng,
  --
  Use both the great and lesser heavenly light,
  Squander the stars in any number,

1.00 - PROLOGUE IN HEAVEN, #Faust, #Johann Wolfgang von Goethe, #Poetry
  THE LORD === THE heavenly HOST
  Afterwards
  --
  But for the gleam of heavenly light which Thou hast lent
  him:

1.01 - Adam Kadmon and the Evolution, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  quarters are said to be immortal in the heavenly domain.
  Through the purushas self-sacrifice the world was

1.01 - Archetypes of the Collective Unconscious, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  would have no idea of what to do with himself in a heavenly
  Jerusalem.
  --
  Christian version it is also the heavenly city of the Apocalypse,
  which, like the Garden of Eden, is conceived as a mandala. But

1.01 - Economy, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
     All heavenly comforts rarefies to air.
  And when the farmer has got his house, he may not be the richer but the poorer for it, and it be the house that has got him. As I understand it, that was a valid objection urged by Momus against the house which
  --
  Goodfellow, peeping in at every cottage window, inspiring lunatics, and tainting meats, and making darkness visible, instead of steadily increasing his genial heat and beneficence till he is of such brightness that no mortal can look him in the face, and then, and in the mean while too, going about the world in his own orbit, doing it good, or rather, as a truer philosophy has discovered, the world going about him getting good. When Phaeton, wishing to prove his heavenly birth by his beneficence, had the suns chariot but one day, and drove out of the beaten track, he burned several blocks of houses in the lower streets of heaven, and scorched the surface of the earth, and dried up every spring, and made the great desert of Sahara, till at length Jupiter hurled him headlong to the earth with a thunderbolt, and the sun, through grief at his death, did not shine for a year.
  There is no odor so bad as that which arises from goodness tainted. It is human, it is divine, carrion. If I knew for a certainty that a man was coming to my house with the conscious design of doing me good, I should run for my life, as from that dry and parching wind of the

1.01f - Introduction, #The Lotus Sutra, #Anonymous, #Various
  As the king of the heavenly trees
  When his owers bloom.
  --
  The heavenly mndrava owers
  Fell down like rain;
  The heavenly drums resounded spontaneously.
  All the devas, ngas, and yakas

1.01 - MAPS OF EXPERIENCE - OBJECT AND MEANING, #Maps of Meaning, #Jordan Peterson, #Psychology
  gold is not the common gold, so the sun is neither just the metallic gold nor the heavenly orb.
  Sometimes the sun is an active substance hidden in the gold and is extracted [alchemically] as the
  tinctura rubea (red tincture). Sometimes, as the heavenly body, it is the possessor of magically effective
  and transformative rays. As gold and a heavenly body it contains an active sulphur of a red colour, hot
  and dry. Because of this red sulphur the alchemical sun, like the corresponding gold, is red. As every
  --
  sayest the truth; if heavenly, thou liest not; if earthly, thou hast well spoken. The alchemist could not
  separate his subjective ideas about the nature of things that is, his hypotheses from the things
  --
  apparent violation of mythic order, predicated as it was on the presumption of heavenly perfection. The
  new phenomena produced by the procedures of experimentalists could not be, could not exist, from the

1.01 - MASTER AND DISCIPLE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  With heavenly love, behold that matchless sight.
  Again that bewitching smile. The body motionless as before, the eyes half Shut, as if beholding a strange inner vision.
  --
  Sri Ramakrishna said: "Just imagine Hanuman's state of mind. He didn't care for money, honour, creature comforts, or anything else. He longed only for God. When he was running away with the heavenly weapon that had been secreted in the crystal pillar, Mandodari began to tempt him with various fruits so that he might come down and drop the weapon.5 But he couldn't be tricked so easily. In reply to her persuasions he sang this song:
  Am I in need of fruit?

1.01 - Newtonian and Bergsonian Time, #Cybernetics, or Control and Communication in the Animal and the Machine, #Norbert Wiener, #Cybernetics
  physics, in which we are observing remote heavenly bodies in a
  single observation, and in which there seems to be no unidirec-

1.01 - NIGHT, #Faust, #Johann Wolfgang von Goethe, #Poetry
  Like heavenly forces rising and descending,
  Their golden urns reciprocally lending,
  --
  Once heavenly Love sent down a burning kiss
  Upon my brow, in Sabbath silence holy;

1.01 - On renunciation of the world, #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  20. If an earthly king were to call us and request us to serve in his presence, we should not delay for other orders, we should not make excuses, but we should leave everything and eagerly go to him. Let us then be on the alert, lest when the King of kings and Lord of lords and God of gods calls us to this heavenly office, we cry off out of sloth and cowardice and find ourselves without excuse at the Last Judgment. It is possible to walk, even when tied with the fetters of worldly affairs and iron cares, but only with difficulty. For even those who have iron chains on their feet can often walk; but they are continually stumbling and getting hurt. An unmarried man, who is only tied to the world by business affairs, is like one who has fetters on his hands; and therefore when he wishes to enter the monastic life he has nothing to hinder him. But the married man is like one who is bound hand and foot. (So when he wants to run he cannot.)2
  Some people living carelessly in the world have asked me: We have wives and are beset with social cares, and how can we lead the solitary life? I replied to them: Do all the good you can; do not speak evil of anyone; do not steal from anyone; do not lie to anyone; do not be arrogant towards anyone; do not hate any one; be sure you go to church; be compassionate to the needy; do not offend anyone; do not wreck another mans domestic happiness;3 and be content with what your own wives can give you. If you behave in this way you will not be far from the Kingdom of Heaven.

1.01 - To Watanabe Sukefusa, #Beating the Cloth Drum Letters of Zen Master Hakuin, #unset, #Zen
  As I said in my previous letter, I was disturbed to learn you have recently been indulging in your reprehensible habit of using strong and unfilial language to your elderly parents. This has caused them much pain. It is altogether abominable. Never forget that there is indeed such a thing as heavenly retri bution. The wrath of the gods is very real.
  Until this spring I was staying at a place called Shinoda in Izumi Province. In a village nearby named Tsukumi, there lived the son of a very wealthy man named Shinkichir. He was talented, handsome, had a clever mind, and was dearly loved by all the members of his family, who coddled and protected him as he grew up. Shinkichir turned eighteen last year, his father having passed away three or four years earlier. Arrangements for his marriage were begun this past winter. An agreement was reached with the bride's family, and the bride was being fitted out with a trousseau and so forth.
  --
  But even if you don't perform acts of filial devotion like these, of a caliber that elicits heavenly intervention, I devoutly hope you do not commit acts of an unfilial nature that will bring punishment down upon you. A person who ignores or refuses to acknowledge what takes place right under his nose and insists on merely doing as he pleases must be either a stupid man or an evil one.
  The people in the half-dozen stories I related, having turned away from reasonable courses of action, convinced themselves that their transgressions were minor and that any retri bution would be minor as well, and because of that they ended up receiving the severe judgment of heaven, dying very unfortunate deaths, leaving behind them names blackened forever as unfilial sons or daughters, and falling into the interminable suffering and torment of the Burning Hells. That this happened because they did not fear the wrath of the gods and were ignorant of heavenly retri bution is a matter each and every person should give the greatest care and consideration.
  Last winter when I heard that story of Shinkichir of Tsukumi village, I immediately thought of you.

10.24 - Savitri, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   For daring Hell's kingdoms winds the heavenly route
   Pause or pass slowly through that perilous space,

10.29 - Gods Debt, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Earth moves forward through man who is its flowering and man moves forward through his representative, the higher man, who reveals and embodies still greater potentialities of God's creation, having the privilege of being so conscious as to contact the gods and God Himselfhe is master of life-force (awapati); he climbs to the summits and brings down upon earth the heavenly riches and the Divine Grace, which fulfils, transmuting all debits into credits.
   ***

1.02 - MAPS OF MEANING - THREE LEVELS OF ANALYSIS, #Maps of Meaning, #Jordan Peterson, #Psychology
  Marduk then constructs the heavenly order, fashioning the year, defining the twelve-sign zodiac,
  determining the movement of the stars, the planets and the moon.249 Finally, he deigns to create man (out of
  --
  original, or primordial (read heavenly king). As in Mesopotamia, essentially, he ceded this power, in the
  earthly domain, to his successor, the pharaoh [his actual or literal son, from the Egyptian viewpoint (as
  --
  As the heavenly Serpent, the uroboros was known in ancient Babylon; in later times, in the same
  area, it was often depicted by the Mandaeans; its origin is ascribed by Macrobius to the Phoenicians. It
  --
  generative aspect of being. Figure 36: The heavenly Genealogy of the Destructive and Creative
  Mothers portrays the relationship between the two discriminable sisters, their derivation from the unified
  --
  Figure 36: The heavenly Genealogy of the Destructive and Creative Mothers
  The ability to restrict the appearance of the Terrible Mother, and foster the realization of her
  --
  Figure 37: The Exploratory Hero as Son of the heavenly Mother
  All specific adaptive behaviors (which are acts that restrict the destructive or enhance the beneficial
  --
  mother is represented in Figure 37: The Exploratory Hero as Son of the heavenly Mother.327 In his
  more mature form, the hero formerly son of the heavenly mother can be portrayed as lover of the
  Great Mother [the mother whose body he enters into, in creative (sexual) union to die and reincarnate
  --
  commonly utilizes the (symbolically sexual) motif of heavenly incest the image of devouring or engulfing
  encounter, rife with creative potential to represent union with the primordial feminine, to portray act of
  --
  come to dominate). Figure 44: The heavenly Genealogy of the Tyrannical and Protective Fathers
  portrays the relationship between the two discriminable aspects of the known, their derivation from the
  --
  Figure 44: The heavenly Genealogy of the Tyrannical and Protective Fathers
  The Great Father is order, vs chaos; the past, vs the present; the old, vs the young. He is the ancestral

1.02 - On detachment, #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  9. No one will enter the heavenly bridechamber wearing a crown unless he makes the first, second and third renunciation. I mean the renunciation of all business, and people, and parents; the cutting out of ones will; and the third renunciation, of the conceit that dogs obedience. Come ye out from among them, and be ye separate, saith the Lord, and touch not the unclean world.5 For who amongst them has ever worked any miracles? Who has raised the dead? Who has driven out devils? No one. All these
  1 St. Mark x, 21.

1.02 - On the Knowledge of God., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  Still the miserable naturalist, who ascribes effects to the influences of nature, speaks correctly. For, if natural causes had no operation, the art of medicine would have been useless, and the holy law would not have allowed to have recourse to medical treatment. The mistake which the naturalist makes, is that he contracts his sphere of vision, and is like the lame ass, that left his load at the first stopping place. He does not know that nature also is subjected to the hand of the power of God, and is a kind of humble servant, such as a shoe is to the ass. The astrologer also says, that the sun is a star, which causes heat and light upon the earth. If there had been no sun, the distinction between day and night would not have existed, and vegetables and grain could not have been produced. The moon also is a star, and if there bad been no moon, how many things connected with the requirements of the Law of the Koran, would have been impracticable, such as fasting, alms and pilgrimage, since there would have been no distinction of weeks, months and years. The colors and perfumes of herbs and fruits exist also from its influence. The sun is warm and dry; the moon is cold and moist. Saturn [52] is cold and dry, Venus is warm and moist. And the school of astrologers is to be credited in these representations; but when they ascribe all events to influences proceeding from the heavenly bodies, they are liars. They do not perceive that they all alike are subject to the almighty power of God as God says in his word: "And the sun, moon and stars are subject to his command." 1 There is also an influence exercised by the stars, which resembles the control, exercised by the nerve that comes from the brain over the finger in writing; while the force of nature is like the control exerted upon the pen by the finger....
  When the health of a person undergoes a change, and he becomes the prey of melancholy and suspicion, and the pleasures of the world become distasteful, so that from disgust with it, he withdraws from all society, his physician says, "this person is diseased with melancholy; he must take an infusion of dodder, of thyme and bark of endive as a medicine." The naturalist says: "As this person's malady is of a dry nature, it arises from a predominance of dryness, which has settled on the brain. The occasion of his having a dry temperament is the season of winter. Until spring comes, and dry weather predominates, there is no possibility of a cure." The astrologer says, "this person being under the influence of melancholy, which arises from a hurtful conjunction between Mars and Jupiter, there will be no favorable change in his health until the conjunction of Jupiter with Venus shall have reached the Trine." Now know, beloved, that the language of all these persons is correct, for they all speak and believe according to the degree and reach of their reason and understanding. However, the real and essential cause of the malady may be stated thus. When fortune is favorable to any person, and the Deity desires to guide him into the [53] possession of it, he deputes two powerful ministers to that effect, Jupiter and Mars. These in turn, control the light footed ministers, the elements, and command dryness, for example, to fasten its bridle to the neck of the person, and cause dryness to attack his head and brain. He is thus made to become weary of the world by means of the scourge of melancholy and suspicion, and so with the bridle of the will may be impelled towards the Deity. These circumstances can never be understood in this sense, either by medicine, or by nature, or by the stars. One may, however, learn to understand them by knowledge and the prophetic power combined. For they embrace the whole kingdom of the universe with its deputies and servants, and possess the knowledge of the end for which everything was created: they know to whose command all things are subjected, to what men are invited and what they are forbidden to do.

1.02 - Priestly Kings, #The Golden Bough, #James George Frazer, #Occultism
  priesthood of Zeus Lacedaemon, the other the priesthood of heavenly
  Zeus.

1.02 - SADHANA PADA, #Patanjali Yoga Sutras, #Swami Vivekananda, #Hinduism
  very common face he will call heavenly, if that spirit shines
  behind it. This thirst after body is the great bane of human life.

1.02 - The Child as growing being and the childs experience of encountering the teacher., #The Essentials of Education, #unset, #Zen
  Proofs, such as external sensory appearances, through observa- tion and experiment, might be compared to a man who notices that an unsupported object falls, and that its attracted by the Earths gravity and therefore must be supported until it rests on solid ground. And then this man says, Go ahead, tell me that the Earth and the other heavenly bodies hover freely in space, but I cant understand it. Everything has to be supported or it will fall. Nevertheless, the Earth, Sun, and other heavenly bodies dont fall. We need to change our way of thinking completely when we move from earthly conditions into the cosmos. In cosmic space, heavenly bodies support one another; the laws of Earth dont ap- ply there.
  This is also true of spiritual facts. When we speak of the material nature of plants, animals, minerals, or the human physical body, we need to prove our statements through experiment and sense observation. This kind of proof, like the example mentioned, suggests that an object must be supported. In the free realm of the spirit, however, truths support one another. The only validation required is their mutual support. Thus, in representing spiritual reality, every idea needs to be placed clearly within the whole, just as Earth or any other heavenly body moves freely in cosmic space. Truths must support one another. Anyone who tries to understand the spiritual realm must first examine truths coming from other directions, and how they support the one truth through the free activity of their gravitational force of proof, as it were. In this way, that single truth is kept free in the cosmos, just as a heavenly body is supported freely in the cosmos by the countering forces of gravity. We need to develop the capacity to think the spiritual as a fundamental, inner disposition; otherwise, though we may be able to understand and educate the human soul, well remain unable to grasp, cultivate, and educate the spirit that also lives and moves within us as human beings.
  The Individuals Entry into the World

1.02 - The Doctrine of the Mystics, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
  Indra, the Puissant next, who is the power of pure Existence self-manifested as the Divine Mind. As Agni is one pole of Force instinct with knowledge that sends its current upward from earth to heaven, so Indra is the other pole of Light instinct with force which descends from heaven to earth. He comes down into our world as the Hero with the shining horses and slays darkness and division with his lightnings, pours down the life-giving heavenly waters, finds in the trace of the hound, Intuition, the lost or hidden illuminations, makes the Sun of Truth mount high in the heaven of our mentality.
  Surya, the Sun, is the master of that supreme Truth, - truth of being, truth of knowledge, truth of process and act and movement and functioning. He is therefore the creator or rather the manifester of all things - for creation is out-bringing, expression by the Truth and Will - and the father, fosterer, enlightener of our souls. The illuminations we seek are the herds of this Sun who comes to us in the track of the divine Dawn and releases and reveals in us night-hidden world after world up to the highest Beatitude.
  --
  We create for ourselves by the sacrifice and by the word shining seers, heroes to fight for us, children of our works. The Rishis and the Gods find for us our luminous herds; the Ribhus fashion by the mind the chariots of the gods and their horses and their shining weapons. Our life is a horse that neighing and galloping bears us onward and upward; its forces are swift-hoofed steeds, the liberated powers of the mind are wide-winging birds; this mental being or this soul is the upsoaring Swan or the Falcon that breaks out from a hundred iron walls and wrests from the jealous guardians of felicity the wine of the Soma. Every shining godward Thought that arises from the secret abysses of the heart is a priest and a creator and chants a divine hymn of luminous realisation and puissant fulfilment. We seek for the shining gold of the Truth; we lust after a heavenly treasure.
  The soul of man is a world full of beings, a kingdom in which armies clash to help or hinder a supreme conquest, a house where the gods are our guests and which the demons strive to possess; the fullness of its energies and wideness of its being make a seat of sacrifice spread, arranged and purified for a celestial session.

1.02 - The Human Soul, #The Interior Castle or The Mansions, #Saint Teresa of Avila, #Christianity
  7.: So obscure are these spiritual matters that to explain them an ignorant person like myself must say much that is superfluous, and even alien to the subject, before coming to the point. My readers must be patient with me, as I am with myself while writing what I do not understand; indeed, I often take up the paper like a dunce, not knowing what to say, nor how to begin. Doubtless there is need for me to do my best to explain these spiritual subjects to you, for we often hear how beneficial prayer is for our souls; our Constitutions oblige us to pray so many hours a day, yet tell us nothing of what part we ourselves can take in it and very little of the work God does in the soul by its means.22' It will be helpful, in setting it before you in various ways, to consider this heavenly edifice within us, so little understood by men, near as they often come to it. Our Lord gave me grace to understand something of such matters when I wrote on them before, yet I think I have more light now, especially on the more difficult questions. Unfortunately I am too ignorant to treat of such subjects without saying much that is already well known.
  8.: Now let us turn at last to our castle with its many mansions. You must not think of a suite of rooms placed in succession, but fix your eyes on the keep, the court inhabited by the King.23' Like the kernel of the palmito,24' from which several rinds must be removed before coming to the eatable part, this principal chamber is surrounded by many others. However large, magnificent, and spacious you imagine this castle to be, you cannot exaggerate it; the capacity of the soul is beyond all our understanding, and the Sun within this palace enlightens every part of it.

1.02 - THE QUATERNIO AND THE MEDIATING ROLE OF MERCURIUS, #Mysterium Coniunctionis, #Carl Jung, #Psychology
  [7] In the Consilium coniugii there is a similar quaternio with the four qualities arranged as combinations of two contraries, cold and moist, which are not friendly to heat and dryness.33 Other quaternions are: The stone is first an old man, in the end a youth, because the albedo comes at the beginning and the rubedo at the end.34 Similarly the elements are arranged as two manifesta (water and earth), and two occulta (air and fire).35 A further quaternio is suggested by the saying of Bernardus Trevisanus: The upper has the nature of the lower, and the ascending has the nature of the descending.36 The following combination is from the Tractatus Micreris: In it [the Indian Ocean]37 are images of heaven and earth, of summer, autumn, winter, and spring, male and female. If thou callest this spiritual, what thou doest is probable; if corporeal, thou sayest the truth; if heavenly, thou liest not; if earthly, thou hast well spoken.38 Here we are dealing with a double quaternio having the structure shown in the diagram on page 10.
  [8] The double quaternio or ogdoad stands for a totality, for something that is at once heavenly and earthly, spiritual or corporeal, and is found in the Indian Ocean, that is to say in the unconscious. It is without doubt the Microcosm, the mystical Adam and bisexual Original Man in his prenatal state, as it were, when he is identical with the unconscious. Hence in Gnosticism the Father of All is described not only as masculine and feminine (or neither), but as Bythos, the abyss. In the scholia to the Tractatus aureus Hermetis39 there is a quaternio consisting of superius / inferius, exterius / interius. They are united into one thing by means of the circular distillation, named the Pelican:40 Let all be one in one circle or vessel. For this vessel is the true philosophical Pelican, nor is any other to be sought after in all the world. The text gives the following diagram:
  [9] B C D E represent the outside, A is the inside, as it were the origin and source from which the other letters flow, and likewise the final goal to which they flow back,41 F G stands for Above and Below. Together the letters A B C D E F G clearly signify the hidden magical Septenary. The central point A, the origin and goal, the Ocean or great sea, is also called a circulus exiguus, very small circle, and a mediator making peace between the enemies or elements, that they may love one another in a meet embrace.42 This little inner circle corresponds to the Mercurial Fountain in the Rosarium, which I have described in my Psychology of the Transference. The text calls it the more spiritual, perfect, and nobler Mercurius,43 the true arcane substance, a spirit, and goes on:

1.02 - The Three European Worlds, #The Ever-Present Origin, #Jean Gebser, #Integral
  We shall examine the question of time in detail later in our discussion; here we wish to point out that there is a forgotten but essential interconnection between time and the psyche. The closed horizons of antiquity's celestial cave-like vault express a soul not yet awakened to spatial time-consciousness and temporal quantification. The "heaven of the heart" mentioned by Origen was likewise a self-contained inner heaven first exteriorized into the heavenly landscapes of the frescoes by the brothers Ambrogio and Pietro Lorenzetti in the church of St. Francesco in Assisi (ca. 1327-28). One should note that these early renderings of landscape and sky, which include a realistic rather than symbolic astral-mythical moon, are not merely accidental pictures with nocturnal themes. In contrast to the earlier vaulted sky, the heaven of these frescoes is no longer an enclosure; it is now rendered from the vantage point of the artist and expresses the incipient perspectivity of a confrontation with space, rather than an unperspectival immersion or inherence in it. Man is henceforth not just in the world but begins to possess it; no longer possessed by heaven, he becomes a conscious possessor if not of the heavens, at least of the earth. This shift is, of course, a gain as well as a loss.
  There is a document extant that unforgettably mirrors this gain and loss, this surrender and beginning; in a few sentences it depicts the struggle of a man caught between two worlds. We refer to the remarkable letter of the thirty-two year old Petrarch to Francesco Dionigidi Borgo San Sepolcro in 1336 (the first letter of his Familiari, vol. 4), in which he describes his ascent of Mount Ventoux. For his time, his description is an epochal event and signifies no less than the discovery of landscape: the first dawning of an awareness of space that resulted in a fundamental alteration of European man's attitude in and toward the world.

1.03 - A Parable, #The Lotus Sutra, #Anonymous, #Various
  akra, the lord of devas, and Brahma, together with innumerable devaputras also made offerings to the Buddha of their heavenly beautiful garments, heavenly mndrava owers, and great mndrava owers. Their heavenly garments oated and uttered in the air, while in the sky the devas played hundreds of thousands of myriads of kinds of music together at one time. They rained down various heavenly owers and said: In the past the
  Buddha turned the wheel of the Dharma for the rst time in Vras. Now he has turned the wheel of the utmost and greatest Dharma again.

1.03 - ON THE AFTERWORLDLY, #Thus Spoke Zarathustra, #Friedrich Nietzsche, #Philosophy
  "that world" is well concealed from humans-that dehumanized inhuman world which is a heavenly nothing; and the belly of being does not speak to humans
  at all, except as a human.
  --
  earth and invented the heavenly realm and the redemptive drops of blood: but they took even these
  sweet and gloomy poisons from body and earth. They
  --
  were heavenly ways to sneak into another state of being and happiness!" Thus they invented their sneaky
  ruses and bloody potions. Ungrateful, these people

1.03 - PERSONALITY, SANCTITY, DIVINE INCARNATION, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  Within us all is the other person, the inner man, whom the Scripture calls the new man, the heavenly man, the young person, the friend, the aristocrat.
  Eckhart

1.03 - THE GRAND OPTION, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  of heavenly bodies, has been able to detect the ex-
  istence and determine the phases of a life-history

1.03 - THE ORPHAN, THE WIDOW, AND THE MOON, #Mysterium Coniunctionis, #Carl Jung, #Psychology
  For, when the son sleeps with the mother, she kills him with the stroke of a viper (viperino conatu). This viciousness recalls the murderous role of Isis,81 who laid the noble worm in the path of the heavenly Father, Ra.82 Isis, however, is also the healer, for she not only cured Ra of the poisoning but put together the dismembered Osiris. As such she personifies that arcane substance, be it dew83 or the aqua permanens84 which unites the hostile elements into one. This synthesis is described in the myth of Isis, who collected the scattered limbs of his body and bathed them with her tears and laid them in a secret grave beneath the bank of the Nile.85 The cognomen of Isis was
  , the Black One.86 Apuleius stresses the blackness of her robe (palla nigerrima, robe of deepest black),87 and since ancient times she was reputed to possess the elixir of life88 as well as being adept in sundry magical arts.89 She was also called the Old One,90 and she was rated a pupil of Hermes,91 or even his daughter.92 She appears as a teacher of alchemy in the treatise Isis the Prophetess to her Son Horus.93 She is mentioned in the role of a whore in Epiphanius, where she is said to have prostituted herself in Tyre.94 She signifies earth, according to Firmicus Maternus,95 and was equated with Sophia.96 She is
  --
  [The Sefiroth] end in Malchuth or the moon, who is the last to descend and the first to ascend from the elemental world. For the moon is the way to heaven, so much so that the Pythagoreans named her the heavenly earth and the earthly heaven or star,128 because in the elemental world all inferior nature in respect to the heavenly, and the heavenly in respect to the intelligible world, is, as the Zohar says, feminine and passive, and is as the moon to the sun. In the same measure as [the moon] withdraws from the sun, until she is in opposition to him, so does her light increase in relation to us in this lower world, but diminishes on the side that looks upwards. Contrariwise, in her conjunction, when she is totally darkened for us, she is fully illuminated on that side which faces the sun. This should teach us that the more our intellect descends to the things of sense, the more it is turned away from intelligible things, and the reverse likewise.129
  The identification of Malchuth with Luna forms a link with alchemy, and is another example of the process by which the patristic symbolism of sponsus and sponsa had been assimilated much earlier. At the same time, it is a repetition of the way the originally pagan hierosgamos was absorbed into the figurative language of the Church Fathers. But Vigenerus adds something that seems to be lacking in patristic allegory, namely the darkening of the other half of the moon during her opposition. When the moon turns upon us her fullest radiance, her other side is in complete darkness. This strict application of the Sol-Luna allegory might have been an embarrassment to the Church, although the idea of the dying Church does take account, to a certain extent, of the transience of all created things.130 I do not mention this fact in order to criticize the significance of the ecclesiastical Sol-Luna allegory. On the contrary I want to emphasize it, because the moon, standing on the borders of the sublunary world ruled by evil, has a share not only in the world of light but also in the daemonic world of darkness, as our author clearly hints. That is why her changefulness is so significant symbolically: she is duplex and mutable like Mercurius, and is like him a mediator; hence their identification in alchemy.131 Though Mercurius has a bright side concerning whose spirituality alchemy leaves us in no doubt, he also has a dark side, and its roots go deep.

1.03 - The Syzygy - Anima and Animus, #Aion, #Carl Jung, #Psychology
  the heavenly goddess, and the chthonic Baubo. Every mother
  and every beloved is forced to become the carrier and embodi-

1.04 - ADVICE TO HOUSEHOLDERS, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  So, too, shall I be filled with heavenly happiness When Thou appearest unto me.
  Thou One without a Second, all Peace, the King of Kings!
  --
  If ever your heart runs dry, parched by the flames Of worldly desire, chant the sweet name of God, And heavenly love will moisten your arid soul.
  Be sure, O mind, you never forget to chant
  --
  Down in the ocean depths of heavenly Wisdom lie The wondrous pearls of Peace, O mind;
  And you yourself can gather them,

1.04 - ALCHEMY AND MANICHAEISM, #Mysterium Coniunctionis, #Carl Jung, #Psychology
  [33] In the Manichaean system matter (hyle) is personified by the dark, fluid, human body of the evil principle. As St. Augustine says, the substance of evil had its own hideous and formless bulk, either gross which they called earth, or thin and tenuous like the air; for they imagine it to be some malignant mind creeping over the earth.222 The Manichaean doctrine of the Anthropos shares the dual form of its Christ figure with alchemy, in so far as the latter also has a dualistic redeemer: Christ as saviour of man (Microcosm), and the lapis Philosophorum as saviour of the Macrocosm. The doctrine presupposes on the one hand a Christ incapable of suffering (impatibilis), who takes care of souls, and on the other hand a Christ capable of suffering (patibilis),223 whose role is something like that of a spiritus vegetativus, or of Mercurius.224 This spirit is imprisoned in the body of the princes of darkness and is freed as follows by angelic beings who dwell in the sun and moon: assuming alternately male and female form they excite the desires of the wicked and cause them to break out in a sweat of fear, which falls upon the earth and fertilizes the vegetation.225 In this manner the heavenly light-material is freed from the dark bodies and passes into plant form.226
  [34] The inflammation by desire has its analogy in the alchemists gradual warming of the substances that contain the arcanum. Here the symbol of the sweat-bath plays an important role, as the illustrations show.227 Just as for the Manichaeans the sweat of the archons signified rain,228 so for the alchemists sweat meant dew.229 In this connection we should also mention the strange legend reported in the Acta Archelai, concerning the apparatus which the son of the living Father invented to save human souls. He constructed a great wheel with twelve buckets which, as they revolved, scooped up the souls from the deep and deposited them on the moon-ship.230 In alchemy the rota is the symbol of the opus circulatorium. Like the alchemists, the Manichaeans had a virago, the male virgin Joel,231 who gave Eve a certain amount of the light-substance.232 The role she plays in regard to the princes of darkness corresponds to that of Mercurius duplex, who like her sets free the secret hidden in matter, the light above all lights, the filius philosophorum. I would not venture to decide how much in these parallels is to be ascribed directly to Manichaean tradition, how much to indirect influence, and how much to spontaneous revival.

1.04 - Body, Soul and Spirit, #Theosophy, #Alice Bailey, #Occultism
  the world because this conformity exists. This conformity is one of the important facts through which man learns to know his own nature. Man searches in his soul for truth; and through this truth it is not only the soul that speaks, but the things of the world. That which is recognized as truth by means of thought has an independent significance, which refers to the things of the world, and not merely to one's own soul. My delight in the starry heavens is part of my own inner being; the thoughts which I form for myself about the courses of the heavenly bodies have the same significance for the thinking of every other person as they have for mine. It would be absurd to speak of my delight were I not in existence; but it is not in the same way absurd to speak of my thoughts, even without reference to myself. For the truth which I think to-day was true yesterday also, and will be true to-morrow, although I concern myself with it only to-day. If a piece of knowledge gives me joy, the joy has significance just so long as it lives in me. The truth of the knowledge has its significance quite independently of the joy. By grasping the truth the
  p. 37

1.04 - On blessed and ever-memorable obedience, #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  I saw much else too that was admirable and worth remembering with that ever-memorable pastor and his flock. And a large part of it I shall try to bring to your knowledge also. For I stayed a considerable time with him, following their manner of life, and was greatly astonished to see how those earth-dwellers were imitating the heavenly beings.
  In this flock they were united by the indissoluble bond of love; and what was still more wonderful, it was free from all familiarity and idle talk. More than anything else, they tried not to wound a brothers conscience in any way. And if anyone ever showed hatred to another, the shepherd put him in the isolation monastery, like a convict. And once when one of the brethren spoke ill of his neighbour to the shepherd, the holy man at once ordered him to be driven out, saying: I cannot allow a visible as well as an invisible devil in the monastery.
  --
  The whole of my life, dear and reverend father and God- loving community, would be insufficient to describe the heavenly life and virtue of those blessed monks. But yet it is better to adorn our treatise and rouse you to zeal in the love of God by their most laborious struggles than by my own paltry counsels; for beyond all dispute the inferior is adorned by the superior.2 Only this I ask, that you should not imagine that we are inventing what we write, for such a suspicion would detract from its value. But let us continue again what we were saying before.
  1 The words in parenthesis are missing in some versions.

1.04 - On Knowledge of the Future World., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  The heavenly pilgrim must forsake his own city, and not fix himself for permanence in the place where he happens to be. And by the word city, worldly cares and employments are designated. He must quit them, and find his home in the path of obedience, and forsake the land of tribulation: for the prophet has said, "Love of country is an article of religion."
  This road has four stages: the things of sense belong to the first stage; the things of fancy belong to the second stage; the things of speculation to the third, and those of reason to the fourth stage....
  --
  Once more, if an astrologer should say to you, "if you will drink this bitter and disagreeable medicine, you will not, be attacked with illness during the whole of this coming year, for the moon is in such a station among the heavenly bodies," notwithstanding the lie of the astrologer should be very clear to your mind, and you have no confidence in what he says, you would reply, "well, let me [102] drink it and see; if it do me no good, it will do me no harm." And with the fancied hope of advantage from it, you swallow down the bitter and unpalatable potion as if it were sugar.
  Now come and be candid with yourself; you give credit to a false physician, to a false writer of charms and to a false astrologer, for the sake of being delivered from a day or two of illness in this world, and you even undergo suffering for the sake of it. But the learned in religion, for the sake of saving you from the malady of stupidity and rebellion and bringing you to everlasting health and felicity, have exerted themselves to make the verses of the Koran and the holy traditions to serve as a medicine to deliver you from bitter torment. Still you attach no credit to their words. You treat the Koran and the traditions with entire disregard, neither clinging to the commandments of God, nor avoiding forbidden things. You follow the bent of your own inclinations, instead of following the example and law of the prophet of God, and you indulge in many acts of transgression. Nor do you call to mind what will be your condition in the end of it all, nor how long a time you have yet to live in the world, nor what eternity is compared with this world. Do you not know that by choosing a very little pain in the business of religion during this short life and in this worthless world, you may gain eternal felicity, and riches that cannot be taken from you ? The pain which we may suffer in this world, however severe, yet does not weigh the amount of an atom in comparison with the pains and torment of the other world. This world is a fading shadow, but the future world is abiding and eternal.

1.04 - THE APPEARANCE OF ANOMALY - CHALLENGE TO THE SHARED MAP, #Maps of Meaning, #Jordan Peterson, #Psychology
  undertaken by man by some act that places him in opposition to his heavenly source. Such opposition is
  painful, and is often portrayed as a dreadful mistake or sin. It is nonetheless the case that the origin of
  --
  between the titanic and the heavenly trapped in the realm where spirit and matter or heaven and hell
  or order and chaos eternally interact and transform. The upper kingdom, finally, is heaven, the

1.04 - The Divine Mother - This Is She, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  Now we come to a different field of activity altogether, one whose place in Yoga will be strongly challenged, especially when the Mother herself used it as a means of sadhana: her playing tennis. I won't discuss the issue, for the quotation cited above gives the answer. Before she started playing tennis the Mother joined our young group in playing table-tennis. When a young boy asked her if he could install a table in his house for the game, the Mother replied, "Why not at Nanteuil?[4] then I can come and play too." He was much surprised and delighted at the divine proposal! She must have found it a good light exercise as well as an admirable means of contact with the young set which was gradually increasing; it was perhaps also her yogic means of action upon them. After a year or so the Mother decided to have a tennis court. She might have felt that she needed some more brisk exercise in the open air. She often talked of her project to Sri Aurobindo. One day we heard that the entire wasteland along the north-eastern seaside was taken on a long lease from the Government and a part of it would be made into tennis courts and the rest into a playground. One cannot imagine now what this place was like before. It was one of the filthiest spots of Pondicherry, full of thistles and wild undergrowth, an open place for committing nuisance as well as a pasture for pigs! The stink and the loathsome sight made the place a Stygian sore and a black spot on the colonial Government. The Mother changed this savage wasteland into a heavenly playground, almost a supramental transformation of Matter. The sea-front was clothed in a vision of beauty and delight. If for nothing else, for this transformation at least, Pondicherry should be eternally grateful to the Mother. But who remembers the past? Gratitude is a rare human virtue. I was particularly very happy, first, because I was fond of tennis; secondly, I fancied that Yoga would be now made easy. Who could ever think of tennis in Yoga! But woe to me, how it completely upset my balance!
  All this, however, is by the way. My point was to demonstrate the Mother's method of working. As soon as the plot was acquired, she went about the work in her usual one-pointed manner. And what a job it was! To build a long rampart against the surges of the sea was itself a gigantic enterprise for a private institution like our Ashram without any income of its own. But I shall confine myself to the construction of the tennis courts only. She did not count the expense; men and money were freely employed, for the courts had to be made ready within a minimum period of time. We have observed that when the Mother feels the need for a work to be done, she goes ahead, confident that the required resources will come. In the present case, there was also the question of the right worker to see the project through. The Mother said to Sri Aurobindo, "I know there is one man who can do it." It was Monoranjan Ganguli, a sadhak. I saw him at this work and was really amazed at his wonderful devotion to the Mother, his determination to fulfil the trust she had placed in him. He supervised the operation with unfailing love and duty and cool temper, making the tennis ground his home and passing many sleepless nights sitting on a stool. When I asked him why he should be in such a hurry, he replied, "Mother wants it so. I must finish it within the appointed time." "Is it possible? Only a few days are left!" I voiced my doubt. "Oh, I must!" and he did. A singular feat indeed, and again the Mother's right choice.

1.04 - The Future of Man, #Let Me Explain, #Pierre Teilhard de Chardin, #Christianity
  cule, co-extensive with the heavenly body on which it was
  born. Is not this what is happening at the present time - the

1.04 - The Paths, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  The conception of this Path as a whole is that of vir- ginity, its astrological sign being tie. Virgo. We therefore attri bute to it the unmarried Isis and Nephthys, both vir- gins. The Hindu equivalent is that of the Gopi cow-girls, or the shepherdesses of Brindaban, who became enamoured with love of Shri Krishna. Narcissus, the beautiful youth inaccessible to the emotion of love ; and Adonis, who was the youthful beloved of Aphrodite, are other correspon- dences. Balder, as the beautiful virgin God residing in the heavenly mansion called Breidablik into which naught unclean could enter, is undoubtedly the Norse attri bution.
  Its jewel is the Peridot ; its flowers the Snowdrop and

1.04 - What Arjuna Saw - the Dark Side of the Force, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  robed in heavenly raiment of deity, lovely with garlands of
  divine flowers, fragrant with divine perfumes. Such is the

1.05 - Adam Kadmon, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  Paths, as an undivided unity, to form what is called Adam Kadmon, or the heavenly Man. We may assume the Sephiros to be the cosmic principles opera- tive in the macrocosm - universals, and correspondingly, since " As above so below ", they have their reflection in man as particulars. In this chapter, an attempt will be made to correlate the Sephiros to the principles in man, and endeavour to draw parallels and correspondences between various systems of mystical psychology. If the student will bear in mind throughout a few of the important attri butions given in the previous two chapters, he will experience but little difficulty in understanding what follows here.
  " What is man ? Is he simply skin, flesh, bones, and veins ?
  " No 1 That which constitutes the real man is the Soul, and those things which are called the skin, the flesh, the bones, and the veins, - all these are merely a veil, an out- ward covering, but not the Man himself. When a man departs, he divests himself of all these garments wherewith he is clothed. Yet are all these bones and sinews and the different parts of the body formed in the secrets of divine wisdom, after the heavenly image. , The skin typifies the heavens that are infinite in extent, covering all things as with a garment. . . . The bones and the veins symbolize the divine chariot, the inner powers of man. But these are the outer garments, for in the inward part is the deep mystery of the heavenly Man " ( Zohar ).
  This quotation from the Sepher haZohar is the basis from which has been constructed a coherent system of psychology or pneumatology, which may strike those who
  --
  Holy Guardian Angel. It is the alchemical marriage, the mystical nuptials of the heavenly Bride and Groom. This union makes the Virgin a pregnant Mother (Aimah, who is
  Binah), and with her the Father eventually unites himself- and both, thereby, become absorbed into the Crown.

1.05 - Christ, A Symbol of the Self, #Aion, #Carl Jung, #Psychology
  tard seed which will become a great tree, and the heavenly
  1 1 John 2 : 22 (DV).
  --
  city. 8 As Christ is in us, so also is his heavenly kingdom. 4
  7 These few, familiar references should be sufficient to make
  --
  totality of a divine or heavenly kind, a glorified man, a son of
  God sine macula peccati, unspotted by sin. As Adam secundus
  --
  pagan transformations, exchanging the heavenly goal for an
  earthly one, and the vertical of the Gothic style for a horizontal
  --
  as also your heavenly Father is perfect." 94 ) but must suffer from
  the opposite of his intentions for the sake of his completeness.

1.05 - Hymns of Bharadwaja, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
    1. Man turns with a new sacrifice to the Son of Force when he desires the Way and the guard. He arrives in his journeyings to the heavenly priest of the call, the priest shining with light, but black is his march through the forests he tears.
    2. He grows white and thunderous, he stands in a luminous world; he is most young with his imperishable clamouring fires. This is he that makes pure and is full of his multitudes and, even as he devours, goes after the things that are many, the things that are wide.
    3. O Fire, thy lights range wind-impelled on every side, pure as thou art pure. Many things they violate and break in their rashness and enjoy the forests of their pleasure, heavenly lights, seers of the ninefold ray.
    4. O Fire of the burning purities, pure and flaming-bright are these thy horses that loosed to the gallop raze the earth. Then wide is thy wandering and its light shines far as it drives them up to the dappled Mother s heights.

1.05 - The Activation of Human Energy, #Let Me Explain, #Pierre Teilhard de Chardin, #Christianity
  human consciousness, genetically linked to a heavenly body
  whose days are ultimately numbered, that Evolution pro-

1.05 - The Belly of the Whale, #The Hero with a Thousand Faces, #Joseph Campbell, #Mythology
  rior, the belly of the whale, and the heavenly land beyond,
  above, and below the confines of the world, are one and the same.

1.05 - THE HOSTILE BROTHERS - ARCHETYPES OF RESPONSE TO THE UNKNOWN, #Maps of Meaning, #Jordan Peterson, #Psychology
  Satan, the highest angel in Gods heavenly hierarchy, desired to become like the Most High, and fostered a
  rebellion in heaven. He was defeated, and cast, unrepentant, into Hell, where he rules eternally over the
  --
  themselves out. I learned from Eliade how to make sense out of the notion of a heavenly hierarchy. The
  248
  --
  Christian mythology portrays Satan as the highest angel in Gods heavenly kingdom. This fact
  renders his association with reason more comprehensible. Reason may well be considered the highest
  --
  For heavenly minds from such distempers foul
  Are ever clear. Whereof he soon aware
  --
  and trying desert sojourn. The provision of heavenly food541 during this time is a hint to the meaning, so
  to speak, of the story the interregnum of pain and confusion that precedes the re-establishment or
  --
  mythologized cultural hero, whose actions are identified by the story with heavenly attri butes, to signify
  the import (and intrapsychic locale and source546) of the revolutionary occurrence. Nietzsche states:
  --
  for your heavenly Father knoweth that ye have need of all these things.
  But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto
  --
  Body. The Body is extracted from the divine word or from the heavenly Sophia. That it is not solely a
  question of laboratory operations is proven by the insistence on the virtues and qualities of the

1.05 - The Magical Control of the Weather, #The Golden Bough, #James George Frazer, #Occultism
  for the purpose of regulating the heavenly water-supply. The methods
  by which they attempt to discharge the duties of their office are

1.06 - Being Human and the Copernican Principle, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  classical times the paragon of heavenly perfection and the
  reason why Copernicus still needed so many cycles and epi
  --
  the heavenly Man. Whatever the names given, all could
  be considered to be the same divine archetype from whose

1.06 - BOOK THE SIXTH, #Metamorphoses, #Ovid, #Poetry
  And, cloath'd with heavenly light, sprung from her odd disguise.
  The Nymphs, and virgins of the plain adore

1.06 - Dhyana and Samadhi, #Raja-Yoga, #Swami Vivkenanda, #unset
  The Yogi says there is a great danger in stumbling upon this state. In a good many cases there is the danger of the brain being deranged, and, as a rule, you will find that all those men, however great they were, who had stumbled upon this superconscious state without understanding it, groped in the dark, and generally had, along with their knowledge, some quaint superstition. They opened themselves to hallucinations. Mohammed claimed that the Angel Gabriel came to him in a cave one day and took him on the heavenly horse, Harak, and he visited the heavens. But with all that, Mohammed spoke some wonderful truths. If you read the Koran, you find the most wonderful truths mixed with superstitions. How will you explain it? That man was inspired, no doubt, but that inspiration was, as it were, stumbled upon. He was not a trained Yogi, and did not know the reason of what he was doing. Think of the good Mohammed did to the world, and think of the great evil that has been done through his fanaticism! Think of the millions massacred through his teachings, mothers bereft of their children, children made orphans, whole countries destroyed, millions upon millions of people killed!
  So we see this danger by studying the lives of great teachers like Mohammed and others. Yet we find, at the same time, that they were all inspired. Whenever a prophet got into the superconscious state by heightening his emotional nature, he brought away from it not only some truths, but some fanaticism also, some superstition which injured the world as much as the greatness of the teaching helped. To get any reason out of the mass of incongruity we call human life, we have to transcend our reason, but we must do it scientifically, slowly, by regular practice, and we must cast off all superstition. We must take up the study of the superconscious state just as any other science. On reason we must have to lay our foundation, we must follow reason as far as it leads, and when reason fails, reason itself will show us the way to the highest plane. When you hear a man say, "I am inspired," and then talk irrationally, reject it. Why? Because these three states instinct, reason, and superconsciousness, or the unconscious, conscious, and superconscious states belong to one and the same mind. There are not three minds in one man, but one state of it develops into the others. Instinct develops into reason, and reason into the transcendental consciousness; therefore, not one of the states contradicts the others. Real inspiration never contradicts reason, but fulfils it. Just as you find the great prophets saying, "I come not to destroy but to fulfil," so inspiration always comes to fulfil reason, and is in harmony with it.

1.06 - LIFE AND THE PLANETS, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  distribution and movement of the heavenly bodies composing the
  solar system can only be explained by the hypothesis of a purely
  --
  with the heavenly body on which it was born. Is not this what is
  happening at the present time the closing of this spherical, think-
  --
  is through human consciousness, genetically linked to a heavenly
  body whose days are ultimately numbered, that Evolution pro-

1.06 - Magicians as Kings, #The Golden Bough, #James George Frazer, #Occultism
  persons, so that the benefit may be distributed and the heavenly
  water laid on over the various parts of the kingdom.

1.06 - Origin of the four castes, #Vishnu Purana, #Vyasa, #Hinduism
  Formerly, oh best of Brahmans, when the truth-meditating Brahmā was desirous of creating the world, there sprang from his mouth beings especially endowed with the quality of goodness; others from his breast, pervaded by the quality of foulness; others from his thighs, in whom foulness and darkness prevailed; and others from his feet, in whom the quality of darkness predominated. These were, in succession, beings of the several castes, Brahmans, Kṣetriyas, Vaisyas, and Śūdras, produced from the mouth, the breast, the thighs, and the feet of Brahmā[2]. These he created for the performance of sacrifices, the four castes being the fit instruments of their celebration. By sacrifices, oh thou who knowest the truth, the gods are nourished; and by the rain which they bestow, mankind are supported[3]: and thus sacrifices, the source of happiness, are performed by pious men, attached to their duties, attentive to prescribed obligations, and walking in the paths of virtue. Men acquire (by them) heavenly fruition, or final felicity: they go, after death, to whatever sphere they aspire to, as the consequence of their human nature. The beings who were created by Brahmā, of these four castes, were at first endowed with righteousness and perfect faith; they abode wherever they pleased, unchecked by any impediment; their hearts were free from guile; they were pure, made free from soil, by observance of sacred institutes. In their sanctified minds Hari dwelt; and they were filled with perfect wisdom, by which they contemplated the glory of Viṣṇu[4]. After a while (after the Tretā age had continued for some period), that portion of Hari which has been described as one with Kāla (time) infused into created beings sin, as yet feeble though formidable, or passion and the like: the impediment of soul's liberation, the seed of iniquity, sprung from darkness and desire. The innate perfectness of human nature was then no more evolved: the eight kinds of perfection, Rasollāsā and the rest, were impaired[5]; and these being enfeebled, and sin gaining strength, mortals were afflicted with pain, arising from susceptibility to contrasts, as heat and cold, and the like. They therefore constructed places of refuge, protected by trees, by mountains, or by water; surrounded them by a ditch or a wall, and formed villages and cities; and in them erected appropriate dwellings, as defences against the sun and the cold[6]. Having thus provided security against the weather, men next began to employ themselves in manual labour, as a means of livelihood, (and cultivated) the seventeen kinds of useful grain-rice, barley, wheat, millet, sesamum, panic, and various sorts of lentils, beans, and pease[7]. These are the kinds cultivated for domestic use: but there are fourteen kinds which may be offered in sacrifice; they are, rice, barley, Māṣa, wheat, millet, and sesamum; Priya
  gu is the seventh, and kulattha, pulse, the eighth: the others are, Syāmāka, a sort of panic; Nīvāra, uñcultivated rice; Jarttila, wild sesamum; Gavedukā (coix); Markata, wild panic; and (a plant called) the seed or barley of the Bambu (Venu-yava). These, cultivated or wild, are the fourteen grains that were produced for purposes of offering in sacrifice; and sacrifice (the cause of rain) is their origin also: they again, with sacrifice, are the great cause of the perpetuation of the human race, as those understand who can discriminate cause and effect. Thence sacrifices were offered daily; the performance of which, oh best of Munis, is of essential service to mankind, and expiates the offences of those by whom they are observed. Those, however, in whose hearts the dross of sin derived from Time (Kāla) was still more developed, assented not to sacrifices, but reviled both them and all that resulted from them, the gods, and the followers of the Vedas. Those abusers of the Vedas, of evil disposition and conduct, and seceders from the path of enjoined duties, were plunged in wickedness[8]. The means of subsistence having been provided for the beings he had created, Brahmā prescribed laws suited to their station and faculties, the duties of the several castes and orders[9], and the regions of those of the different castes who were observant of their duties. The heaven of the Pitris is the region of devout Brahmans. The sphere of Indra, of Kṣetriyas who fly not from the field. The region of the winds is assigned to the Vaisyas who are diligent in their occupations and submissive. Śūdras are elevated to the sphere of the Gandharvas. Those Brahmans who lead religious lives go to the world of the eighty-eight thousand saints: and that of the seven Ṛṣis is the seat of pious anchorets and hermits. The world of ancestors is that of respectable householders: and the region of Brahmā is the asylum of religious mendicants[10]. The imperishable region of the Yogis is the highest seat of Viṣṇu, where they perpetually meditate upon the supreme being, with minds intent on him alone: the sphere where they reside, the gods themselves cannot behold. The sun, the moon, the planets, shall repeatedly be, and cease to be; but those who internally repeat the mystic adoration of the divinity, shall never know decay. For those who neglect their duties, who revile the Vedas, and obstruct religious rites, the places assigned after death are the terrific regions of darkness, of deep gloom, of fear, and of great terror; the fearful hell of sharp swords, the hell of scourges and of a waveless sea[11].

1.06 - The Sign of the Fishes, #Aion, #Carl Jung, #Psychology
  Ever to reign a king in heavenly seat
  Shall come to judge all flesh. The faithful and

1.06 - WITCHES KITCHEN, #Faust, #Johann Wolfgang von Goethe, #Poetry
  What do I see? What heavenly form revealed
  Shows through the glass from Magic's fair dominions!

1.06 - Yun Men's Every Day is a Good Day, #The Blue Cliff Records, #Yuanwu Keqin, #Zen
  He brought on the heavenly flowers and the shaking
  of the earth.

1.07 - Incarnate Human Gods, #The Golden Bough, #James George Frazer, #Occultism
  rise; and his presence diffuses heavenly blessings.
  But he is by no means the only man who poses as a god in these

1.07 - On mourning which causes joy., #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  I have seen shameless petitioners and beggars with clever words soon incline even the hearts of kings to compassion. And I have seen men poor and needy in virtue, with words not clever but rather humble, vague and stumbling, call shamelessly and persistently from the depths of a desperate heart upon the heavenly King and by their violence force His inviolable nature and compassion.2
  . He who in his heart is proud of his tears, and secretly condemns those who do not weep, is like a man who asks the king for a weapon against his enemy, and then commits suicide with it.

1.08a - The Ladder, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  Angel ; the discovery of his True Will, and the ascertaining of the heavenly orb which he as a Star must follow. This is the essential work of every man ; none other ranks with it either for personal progress, or the ability to help one's fellow-man, or to solve the problems of existence. This crisis, and one other yet to be described, is a necessary feature in his mystical career, one which is an absolute essential to his Quest.
  157

1.08 - Independence from the Physical, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  a perfect correlation between our inner state and the outer circumstances (such as illnesses, for example, or "accidents") that befall us, as if life were no longer unfolding from outside in but from inside out, the inward molding the outward, to the most trivial circumstances; though in fact, nothing is trivial anymore, and everyday life appears as a network filled with signs waiting to be recognized. Everything is connected. The world is a miracle. We may make a childish mistake when we imagine spiritual life to be full of visions and apparitions and "supernatural" phenomena. The Divine is nearer to us than we think, the "miracle" less pompous and more profound than all this primitive imagery. Once we have deciphered one of those little signs that pass us by, or even once seen the imperceptible link that ties all things, we are closer to the great Miracle than if we had touched some heavenly manna. Indeed,
  perhaps the real miracle is that the Divine is also natural, but we do not know how to look.

1.08 - Origin of Rudra: his becoming eight Rudras, #Vishnu Purana, #Vyasa, #Hinduism
  "There was formerly a peak of Meru, named Sāvitra, abounding with gems, radiant as the sun, and celebrated throughout the three worlds; of immense extent, and difficult of access, and an object of universal veneration. Upon that glorious eminence, rich with mineral treasures, as upon a splendid couch, the deity Śiva reclined, accompanied by the daughter of the sovereign of mountains, and attended by the mighty Ādityas, the powerful Vasus, and by the heavenly physicians, the sons of Asvinī; by Kuvera, surrounded by his train of Guhyakas, the lord of the Yakṣas, who dwells on Kailāsa. There also was the great Muni Usanas: there, were Ṛṣis of the first order, with Sanatkumāra at their head; divine Ṛṣis, preceded by A
  giras; Viśvavasu, with his bands of heavenly choristers; the sages Nārada and Pārvata; and innumerable troops of celestial nymphs. The breeze blew upon the mountain, bland, pure, and fragrant; and the trees were decorated with flowers, that blossomed in every season. The Vidyādharas and Siddhas, affluent in devotion, waited upon Mahādeva, the lord of living creatures; and many other beings, of various forms, did him homage. Rākṣasas of terrific semblance, and Pisācas of great strength, of different shapes and features, armed with various weapons, and blazing like fire, were delighted to be present, as the followers of the god. There stood the royal Nandī, high in the favour of his lord, armed with a fiery trident, shining with inherent lustre; and there the best of rivers, Ga
  gā, the assemblage of all holy waters, stood adoring the mighty deity. Thus worshipped by all the most excellent of sages and of gods, abode the omnipotent and all-glorious Mahādeva.
  --
  "Having thus spoken to his beloved spouse, the mighty Maheśvara created from his mouth a being like the fire of fate; a divine being, with a thousand heads, a thousand eyes, a thousand feet; wielding a thousand clubs, a thousand shafts; holding the shell, the discus, the mace, and bearing a blazing bow and battle-axe; fierce and terrific, shining with dreadful splendour, and decorated with the crescent moon; clothed in a tiger's skin, dripping with blood; having a capacious stomach, and a vast mouth, armed with formidable tusks: his ears were erect, his lips were pendulous, his tongue was lightning; his hand brandished the thunderbolt; flames streamed from his hair; a necklace of pearls wound round his neck; a garland of flame descended on his breast: radiant with lustre, he looked like the final fire that consumes the world. Four tremendous tusks projected from a mouth which extended from ear to ear: he was of vast bulk, vast strength, a mighty male and lord, the destroyer of the universe, and like a large fig-tree in circumference; shining like a hundred moons at once; fierce as the fire of love; having four heads, sharp white teeth, and of mighty fierceness, vigour, activity, and courage; glowing with the blaze of a thousand fiery suns at the end of the world; like a thousand undimmed moons: in bulk like Himādri, Kailāsa, or Meru, or Mandara, with all its gleaming herbs; bright as the sun of destruction at the end of ages; of irresistible prowess, and beautiful aspect; irascible, with lowering eyes, and a countenance burning like fire; clothed in the hide of the elephant and lion, and girt round with snakes; wearing a turban on his head, a moon on his brow; sometimes savage, sometimes mild; having a chaplet of many flowers on his head, anointed with various unguents, and adorned with different ornaments and many sorts of jewels; wearing a garland of heavenly Karnikāra flowers, and rolling his eyes with rage. Sometimes he danced; sometimes he laughed aloud; sometimes he stood wrapt in meditation; sometimes he trampled upon the earth; sometimes he sang; sometimes he wept repeatedly: and he was endowed with the faculties of wisdom, dispassion, power, penance, truth, endurance, fortitude, dominion, and self-knowledge.
  "This being, then, knelt down upon the ground, and raising his hands respectfully to his head, said to Mahādeva, 'Sovereign of the gods, command what it is that I must do for thee.' To which Maheśvara replied, Spoil the sacrifice of Dakṣa.' Then the mighty Vīrabhadra, having heard the pleasure of his lord, bowed down his head to the feet of Prajāpati; and starting like a lion loosed from bonds, despoiled the sacrifice of Dakṣa, knowing that the had been created by the displeasure of Devī. She too in her wrath, as the fearful goddess Rudrakālī, accompanied him, with all her train, to witness his deeds. Vīrabhadra the fierce, abiding in the region of ghosts, is the minister of the anger of Devī. And he then created, from the pores of his skin, powerful demigods, the mighty attendants upon Rudra, of equal valour and strength, who started by hundreds and thousands into existence. Then a loud and confused clamour filled all the expanse of ether, and inspired the denizens of heaven with dread. The mountains tottered, and earth shook; the winds roared, and the depths of the sea were disturbed; the fires lost their radiance, and the sun grew pale; the planets of the firmament shone not, neither did the stars give light; the Ṛṣis ceased their hymns, and gods and demons were mute; and thick darkness eclipsed the chariots of the skies[5].

1.09 - Legend of Lakshmi, #Vishnu Purana, #Vyasa, #Hinduism
  From the ocean, thus churned by the gods and Dānavas, first uprose the cow Surabhi, the fountain of milk and curds, worshipped by the divinities, and beheld by them and their associates with minds disturbed, and eyes glistening with delight. Then, as the holy Siddhas in the sky wondered what this could be, appeared the goddess Vārunī (the deity of wine), her eyes rolling with intoxication. Next, from the whirlpool of the deep, sprang the celestial Pārijāta tree, the delight of the nymphs of heaven, perfuming the world with its blossoms. The troop of Āpsarasas, the nymphs of heaven, were then produced, of surprising loveliness, endowed with beauty and with taste. The cool-rayed moon next rose, and was seized by Mahādeva: and then poison was engendered from the sea, of which the snake gods (Nāgas) took possession. Dhanwantari, robed in white, and bearing in his hand the cup of Amrita, next came forth: beholding which, the sons of Diti and of Danu, as well as the Munis, were filled with satisfaction and delight. Then, seated on a full-blown lotus, and holding a water-lily in her hand, the goddess Śrī, radiant with beauty, rose from the waves. The great sages, enraptured, hymned her with the song dedicated to her praise[7]. Viśvavasu and other heavenly quiristers sang, and Ghritācī and other celestial nymphs danced before her. Ga
  gā and other holy streams attended for her ablutions; and the elephants of the skies, taking up their pure waters in vases of gold, poured them over the goddess, the queen of the universal world. The sea of milk in person presented her with a wreath of never-fading flowers; and the artist of the gods (Viswakermā) decorated her person with heavenly ornaments. Thus bathed, attired, and adorned, the goddess, in the view of the celestials, cast herself upon the breast of Hari; and there reclining, turned her eyes upon the deities, who were inspired with rapture by her gaze. Not so the Daityas, who, with Viprachitti at their head, were filled with indignation, as Viṣṇu turned away from them, and they were abandoned by the goddess of prosperity (Lakṣmī.)
  The powerful and indignant Daityas then forcibly seized the Amrita-cup, that was in the hand of Dhanwantari: but Viṣṇu, assuming a female form, fascinated and deluded them; and recovering the Amrita from them, delivered it to the gods. Śakra and the other deities quaffed the ambrosia. The incensed demons, grasping their weapons, fell upon them; but the gods, into whom the ambrosial draught had infused new vigour, defeated and put their host to flight, and they fled through the regions of space, and plunged into the subterraneous realms of Pātāla. The gods thereat greatly rejoiced, did homage to the holder of the discus and mace, and resumed their reign in heaven. The sun shone with renovated splendour, and again discharged his appointed task; and the celestial luminaries again circled, oh best of Munis, in their respective orbits. Fire once more blazed aloft, beautiful in splendour; and the minds of all beings were animated by devotion. The three worlds again were rendered happy by prosperity; and Indra, the chief of the gods, was restored to power[8]. Seated upon his throne, and once more in heaven, exercising sovereignty over the gods, Śakra thus eulogized the goddess who bears a lotus in her hand:-

1.09 - PROMENADE, #Faust, #Johann Wolfgang von Goethe, #Poetry
  With heavenly manna she'll repay it!"
  But Margaret thought, with sour grimace,
  --
  Promised them fullest heavenly pay,
  And deeply edified were they.

1.09 - Talks, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  I have said so much about his voice, I might as well add a few words about his eyes. Opinions about them vary according to the inner quality of the person who saw them. Sir Edward Baker, Governor of Bengal, archenemy of Sri Aurobindo's fiery nationalism, described them as "the eyes of a madman" when he visited him in Alipore Jail. The English Principal of the Baroda College said, "...There is a mystic fire and light in them. They penetrate into the beyond. If Joan of Arc heard heavenly voices, Aurobindo probably sees heavenly visions." Upen Banerjee, a close associate of Sri Aurobindo during his revolutionary period, describes his first meeting with him, "That sickly, dark, malaria-afflicted man is Aurobindo? He is our Chief?... My spirit was awfully damped at the sight, but just then he turned to look at me. I don't know how to describe that look. There was a liquid sparkle of amusement in it, but the pupils gave me a sense of fathomless wonder that baffled all analysis. Even today the mystery has not left me."
  Arjava (J. A. Chadwick) remarked, "How beautifully he writes, how crystal clear! Not a trace of haziness anywhere. No abracadabra, wanting to show off and yet how luminous shedding light without heat like his eyes!"

1.09 - The Ambivalence of the Fish Symbol, #Aion, #Carl Jung, #Psychology
  ing the one god, Osiris, to reach the heavenly quaternity. This
  quaternity is also personified by the four sons of Horus: Mestha,
  --
  ever, is that in Arab tradition the region round the heavenly
  Pole is seen in the form of a fish. Qazvini says: "The Pole can

11.01 - The Eternal Day The Souls Choice and the Supreme Consummation, #Savitri, #Sri Aurobindo, #Integral Yoga
  Striving to leave no heavenly joy unsung,
  Such was the life in that embodied Light.
  --
  And to their acts the heavenly clan are near.
  Few are the silences in which Truth is heard,
  --
  In a heavenly alphabet of Divinity's signs.
  705
  --
  These senses of heavenly sense grow capable,
  The flesh and nerves of a strange ethereal joy

11.03 - Cosmonautics, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Modern science, modern applied science, has brought about and is bringing about more and more a big change in the earth atmosphere. It is not merely the dust and smoke, gases and fumes thrown out by the modern machineries from the earth into the sky that have been increasing ominously in volume, but the less patent vibrations that have been released by advanced scientific projects and experiments and that have been encircling the earth more and more in a tight embrace. A quiet and clean air was such a treasure for human beings; men have always longed for it as a necessity and also as a diversion, and it was so readily available. The saints and sages went up to mountain-tops and into deep forests and far away into open meadows for a full-breath draught of that heavenly element.
   But now physically, materially, we know that the radio waves and innumerable other cosmic waves have been constantly, ceaselessly hammering, churning the earth-atmosphere all around us. Human bodies are immersed in a real turmoil. They are bathed in a whirlwind constantly. The nerves and tissues are being shaken from within to their very roots throughout one's life, day and night. There is no peace, no tranquillity upon earth; physical and material repose has altogether disappeared. The high hill-tops or mountain-sides do not help any more nor the ocean depths nor any African jungle nor even the Sahara desert.

1.10 - Concentration - Its Practice, #Raja-Yoga, #Swami Vivkenanda, #unset
  When there is real purification of the body, external and internal, there arises neglect of the body, and the idea of keeping it nice vanishes. A face which others call most beautiful will appear to the Yogi as merely animal, if there is not intelligence behind it. What the world calls a very common face he regards as heavenly, if the spirit shines behind it. This thirst after body is the great bane of human life. So the first sign of the establishment of purity is that you do not care to think you are a body. It is only when purity comes that we get rid of the body idea.
  --

1.10 - Harmony, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  Some poets and sages have touched this Harmony, some rare musicians have heard it and attempted to translate a few notes of that singing vastness. It flows on high, on the summits of consciousness, an endless rhythm without high or low, through blue eternities, flowing and flowing like a joy that would sing itself, rolling its immense flood over eternal hills, carrying those heavenly bodies and all those earths and seas, carrying everything in its blazing and tranquil surge an unutterable sound that would contain all sounds and all notes in one, a fusion of music, a golden outburst one single time of a cry of love or a cry of joy issuing from the abyss of time; a pure triumph that has seen all those worlds and ages in a glance, and the sorrow of a child on the bank of that blue river and the softness of the paddy fields and the death of that old man, the tiny tranquillity of a leaf quivering in the south wind, and others, countless others that are always the same, that go up and down the great river, cross here or there, pass without ever passing, grow up and disappear in the distance, into a great golden sea whence they came, carried by a little rhythm of the great rhythm, a little spark of the great undying golden fire, a persisting little note that pervades all lives, all deaths, all sorrows and joys; an ineffable blue expansion of space that fills the lungs with a sort of eternal air, a sort of resurrection; a bursting out of music everywhere as if space were nothing but music, nothing but singing azure a powerful, triumphant flowing that carries us on forever, as if wrapped in its wings of glory. And all is fulfilled. The universe is a miracle.
  But the earth, the little earth, reels below, reels in its pain. It does not know or see the joy upholding it, and which it is for how could anything be without that joy which holds everything, that persistent memory of joy which pulls at the heart of things and beings?

1.10 - THE FORMATION OF THE NOOSPHERE, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  ment on the higher level of mankind. Like a heavenly body that
  heats as it contracts, such, and in a twofold respect, is the Noo-

1.10 - THE NEIGHBORS HOUSE, #Faust, #Johann Wolfgang von Goethe, #Poetry
  It is the greatest heavenly blessing,
  To have a dear thing for one's caressing.

1.10 - The Secret of the Veda, #Vedic and Philological Studies, #Sri Aurobindo, #Integral Yoga
  I have thus dwelt on the fragility of the European theory in this introduction because I wish to avoid in the body of the volume the burden of adverse discussion with other theories & rival interpretations. I propose to myself an entirely positive method,the development of a constructive rival hypothesis, not the disproof of those which hold the field. But, since they do hold the field, I am bound to specify before starting those general deficiencies in them which disqualify them at least from prohibiting fresh discussion and shutting out an entirely new point of departure. Possibly Sayana is right and the Vedas are only the hymn-book of a barbarous & meaningless mythological ritual. Possibly, the European theory is more correct and the Vedic religion & myth was of the character of a materialistic Nature worship & the metaphorical, poetical & wholly fanciful personification of heavenly bodies & forces of physical Nature. But neither of these theories is so demonstrably right, that other hypotheses are debarred from appearing and demanding examination. Such a new hypothesis I wish to advance in the present volume. The gods of the Veda are in my view Nature Powers, but Powers at once of moral & of physical Nature, not of physical Nature only; moreover their moral aspect is the substantial part of their physiognomy, the physical though held to be perfectly real & effective, is put forward mainly as a veil, dress or physical type of their psychological being. The ritual of the Veda is a symbolic ritual supposed by those who used it to be by virtue of its symbolism practically effective of both inner & outer results in life & the world. The hymnology of the Veda rests on the ancient theory that speech is in itself both morally & physically creative & effective, the secret executive agent of the divine powers in manifesting & compelling mental & material phenomena. The substance of the Vedic hymns is the record of certain psychological experiences which are the natural results, still attainable & repeatable in our own experience, of an ancient type of Yoga practised certainly in India, practised probably in ancient Greece, Asia Minor & Egypt in prehistoric times. Finally, the language of the Vedas is an ambiguous tongue, with an ambiguity possible only to the looser fluidity belonging to the youth of human speech & deliberately used to veil the deeper psychological meaning of the Riks. I hold that it was the traditional knowledge of this deep religious & psychological character of the Vedas which justified in the eyes of the ancient Indians the high sanctity attached to them & the fixed idea that these were the repositories of an august, divine & hardly attainable truth.
  If this hypothesis were wholly at variance with the facts known to the students of Comparative Religion or the interpretation [on] which it is based not clearly justifiable by sound principles of Philology, it would be an act of gross presumption in the present state of our knowledge to advance it without a preliminary examination of the present results held as proved by modern Philology & by the Study of Comparative Religion. But my hypothesis is entirely consistent with the facts of religious history in this & other countries, entirely reconcilable with a sound method of Comparative Religion, entirely baseable on a strict and rational use of Philology. I have criticised & characterised these branches of research as pseudo-Sciences. But I do not for a moment intend to suggest that their results are to be entirely scouted or that they have not done a great work for the advancement of knowledge. Comparative Philology, for instance, has got rid of a great mass of preexistent rubbish and unsoundness and suggested partly the true scientific method of Philological research, though it seems to me that overingenuity, haste & impatience in following up exclusively certain insufficient clues have prevented an excellent beginning from being rightly & fruitfully pursued. If I cannot attach any real value to the Science of Comparative Mythology, yet the study,not the Science, for we have not yet either the materials or the equipment for a true Science,the comparative Study of Religions & of religious myths & ancient traditions as a subordinate part of that study is of the utmost use & importance.

1.11 - GOOD AND EVIL, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  If a delicious fragrant fruit had a power of separating itself from the rich spirit, fine taste, smell and colour, which it receives from the virtue of the air and the spirit of the sun, or if it could, in the beginning of its growth, turn away from the sun and receive no virtue from it, then it would stand in its own first birth of wrath, sourness, bitterness, astringency, just as the devils do, who have turned back into their own dark root and have rejected the Light and Spirit of God. So that the hellish nature of a devil is nothing but its own first forms of life withdrawn or separated from the heavenly Light and Love; just as the sourness, bitterness and astringency of a fruit are nothing else but the first form of its vegetable life, before it has reached the virtue of the sun and the spirit of the air. And as a fruit, if it had a sensibility of itself, would be full of torment as soon as it was shut up in the first forms of its life, in its own astringency, sourness and stinging bitterness, so the angels, when they had turned back into these very same first forms of their own life, and broke off from the heavenly Light and Love of God, became their own hell. No hell was made for them, no new qualities came into them, no vengeance or pains from the Lord of Love fell on them; they only stood in that state of division and separation from the Son and Holy Spirit of God, which by their own motion they had made for themselves. They had nothing in them but what they had from God, the first forms of a heavenly life; but they had them in a state of self-torment, because they had separated them from birth of Love and Light.
  William Law

1.11 - The Seven Rivers, #The Secret Of The Veda, #Sri Aurobindo, #Integral Yoga
  Ashwa, the Horse, is the dynamic force of Life, and the rivers labouring over Agni on the earth become the waters of Life, of the vital dynamis or kinesis, the Prana, which moves and acts and desires and enjoys. Agni himself begins as material heat and power, manifests secondarily as the Horse and then only becomes the heavenly fire. His first work is to give as the child of the Waters its full form and extension and purity to the middle world, the vital or dynamic plane, raja atatanvan.
  He purifies the nervous life in man pervading it with his own pure bright limbs, lifting upward its impulsions and desires, its purified will in works (kratum) by the pure powers of the super-conscient Truth and Wisdom, kavibhih. pavitraih.. So he wears his vast glories, no longer the broken and limited activity

1.1.2 - Commentary, #Kena and Other Upanishads, #Sri Aurobindo, #Integral Yoga
  is admitted, yet a final passing away into the infinite heavenly
  world or status of the Brahman-consciousness is held out as the
  --
  done without demand of earthly or heavenly reward, so the
  salvation we seek must be purely internal and impersonal; it

1.12 - THE FESTIVAL AT PNIHTI, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Sri Ramakrishna entered the room in Jadu's house where the Divine Mother was worshipped. He stood before the image, which had been decorated with flowers, garlands, and sandal-paste, and which radiated a heavenly beauty and splendour. Lights were burning before the pedestal. A priest was seated before the image. The Master asked one of his companions to offer a rupee in the shrine, according to the Hindu custom.
  Sri Ramakrishna stood a long time with folded hands before the blissful image, the devotees standing behind him. Gradually he went into samdhi, his body becoming motionless and his eyes fixed.

1.12 - The Herds of the Dawn, #The Secret Of The Veda, #Sri Aurobindo, #Integral Yoga
  Thought they set the powers of the Delight to work. But even over the heavenly waters they cross, for the power of the Soma helps them to dissolve all mental constructions, and they cast aside even this veil; they go beyond Mind and the last attaining is described as the crossing of the rivers, the passage through the heaven of the pure mind, the journey by the path of the Truth to the other side. Not till we reach the highest supreme, parama paravat, do we rest at last from the great human journey.
  We shall see that not only in this hymn, but everywhere

1.13 - Conclusion - He is here, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  Still, it cannot be denied that we do miss his physical Presence, especially those of us whom he had drawn near by his personal intimacy and those who had the exceptional privilege of living with him and serving him. "Nirod is no doctor to me; he has come to serve me," is one of his few utterances I cannot forget, though I know too well how poorly I served him. Sometimes when we think of the old days that will never come back, when I go over his unparalleled correspondence with me, a void, a sore loss fills my heart. A few days after Sri Aurobindo's departure, the Mother asked a group of sadhaks what was the greatest loss caused by his absence. Different answers were given, but the Mother replied, "No, not these; the biggest loss is that I can no longer approach him for his advice. For instance, if he were there, I could have gone and asked him to stop the rain." (It was raining heavily at that moment.) To this, someone said, "But, Mother, you can look into yourself." She kept quiet. Here I may speculate on this incident. To deal with any serious problem needs a degree of concentration. The Mother has always been a very busy person; She often fell back on Sri Aurobindo to do the concentration needed. The more important point, however, seems to be that certain problems are better dealt with by an embodied spiritual force than a disembodied one, problems concerned perhaps with the most outward material aspect of existence. We see how our difficulties and problems get quickly solved by the Mother's direct intervention. Apropos of the above incident, I may further ask: Did not the Mother hint at something more poignant? The difference between a physical presence and a subtle one? Whenever there was an intricate situation to face, some crucial stage to be crossed, she quietly came and laid the burden at his feet with an utter trust, that he would see it through. The ineffable physical Presence of an Avatar of Sri Aurobindo's stature, one whose work ultimately was transformation and divinisation of the very body, was a heavenly boon to our corporeal earthly life. The incarnation itself would have otherwise lost much of its significance.
  Both the external and the internal development towards physical divinisation is going on apace in the Mother so that in a not distant future it will be seen that the sacrifice, the martyrdom has not gone in vain, but has resulted in the emergence of a glorified body the consummation of the Supramental victory over Matter.

1.13 - Gnostic Symbols of the Self, #Aion, #Carl Jung, #Psychology
  to their heavenly birthplace. The serpent is an equivalent of the
  fish. The consensus of opinion interpreted the Redeemer equally
  --
  for Christ speaks not of earthly things but of a heavenly or
  spiritual mystery - a "mystery" not because he is hiding some-
  --
  understanding of heavenly things; although our Saviour also is the river which
  maketh glad the city of God; and the Holy Spirit not only is himself that river,
  --
  initiated "into the great and heavenly" mysteries. 131 For this
  mystery is "the gate of heaven" and the "house of God," where
  --
  light, where dwell the unknown Father and the heavenly Mother."
  140 Meerpohl, "Meister Eckharts Lehre vom Seelenfunklein."

1.13 - Posterity of Dhruva, #Vishnu Purana, #Vyasa, #Hinduism
  On hearing this, Prithu took up his divine bow Ajagava, and his celestial arrows, and in great wrath marched forth to assail the Earth. Earth, assuming the figure of a cow, fled hastily from him, and traversed, through fear of the king, the regions of Brahmā and the heavenly spheres; but wherever went the supporter of living things, there she beheld Vaiṇya with uplifted weapons: at last, trembling with terror, and anxious to escape his arrows, the Earth addressed Prithu, the hero of resistless prowess. "Know you not, king of men," said the Earth, "the sin of killing a female, that you thus perseveringly seek to slay me." The prince replied; "When the happiness of many is secured by. the destruction of one malignant being, the death of that being is an act of virtue." "But," said the Earth, "if, in order to promote the welfare of your subjects, you put an end to me, whence, best of monarchs, will thy people derive their support." "Disobedient to my rule," rejoined Prithu, "if I destroy thee, I will support my people by the efficacy of my own devotions." Then the Earth, overcome with apprehension, and trembling in every limb, respectfully saluted the king, and thus spake: "All undertakings are successful, if suitable means of effecting them are employed.
  I will impart to you means of success, which you can make use of if you please. All vegetable products are old, and destroyed by me; but at your command I will restore them, as developed from my milk. Do you therefore, for the benefit of mankind, most virtuous of princes, give me that calf, by which I may be able to secrete milk. Make also all places level, so that I may cause my milk, the seed of all vegetation, to flow every where around."

1.13 - The Kings of Rome and Alba, #The Golden Bough, #James George Frazer, #Occultism
  naturally play the part of the heavenly bridegroom at the sacred
  marriage, while his queen would figure as the heavenly bride, just
  as in Egypt the king and queen masqueraded in the character of

1.14 - FOREST AND CAVERN, #Faust, #Johann Wolfgang von Goethe, #Poetry
  What are, within her arms, the heavenly blisses?
  Though I be glowing with her kisses,

1.14 - INSTRUCTION TO VAISHNAVS AND BRHMOS, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  To see his pure and heavenly love.
  Smitten by man's deep woe,

1.14 - On the clamorous, yet wicked master-the stomach., #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  32. Do not be deceived: you will not be delivered from Pharaoh, and you will not see the heavenly Passover, unless you continually eat bitter herbs and unleavened bread. And bitter herbsthis is the coercion and pain of fasting; and unleavened breadthis is a mind that is not puffed up. Let this be
  1 Or images. Gk. eidla

1.14 - The Secret, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  Here we touch upon the fundamental error of our modern psychology: it fails to understand anything because it searches below, in our evolutionary past. True, half the Secret may be there, but we still need the force above to open the door below. We were never meant to look behind, but ahead and above in the superconscious light, because it is our future, and only the future can explain and heal the past: I find it difficult, Sri Aurobindo wrote to a disciple, to take these psychoanalysts at all seriously yet perhaps one ought to, for half-knowledge is a powerful thing and can be a great obstacle to the coming in front of the true Truth. . . . They look from down up and explain the higher lights by the lower obscurities; but the foundation of these things is above and not below. The superconscient, not the subconscient, is the true foundation of things. The significance of the lotus is not to be found by analyzing the secrets of the mud from which it grows here; its secret is to be found in the heavenly archetype of the lotus that blooms for ever in the Light above.
  We appear to progress from below upward, from past to future, from night to conscious light, but this is just our small momentary understanding that obscures the whole, for otherwise we would see that it is not the past that impels us, but the future that draws us and the light above that gradually pervades our darkness for how could darkness ever have created all that light? If we had been born out of darkness, we would end up only in darkness. "This is the eternal Tree with its roots above and its branches downward," says the Katha Upanishad. (VI.I) We feel we are making great efforts to progress toward more understanding and greater knowledge; we have a sense of tension toward the future. But this is still our limited perspective. If we had a different perspective, we might see the superconscious Future trying to enter our present. And we would realize that our sense of effort is just the resistance put up by our denseness and darkness.

1.14 - The Structure and Dynamics of the Self, #Aion, #Carl Jung, #Psychology
  John Pordage: divine Wisdom is a "New Earth, the heavenly
  Land. . . . For from this Earth grew all the Trees of Life. . . .
  --
  of the heavenly Original Man, of the second Adam (Christ), and
  of the serpent. The nadir of this third quaternio is therefore a
  --
  81 Vigenere comments: "The intelligible fire of the world: is all light. The heavenly
  fire: partakes of heat and light. The elemental fire: less in light, heat, and glow.

1.15 - Index, #Aion, #Carl Jung, #Psychology
  city: heavenly, 37; in Oxyrhynchus
  sayings, 145; as symbol, 224
  --
  goddess, heavenly, 13
  Goethe, J. W. von, 208, 234
  --
  kingdom(s), heavenly/of God, 37;
  two, in pseudo-Clement, 55

1.15 - On incorruptible purity and chastity to which the corruptible attain by toil and sweat., #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  I think that our wretched murderers have the habit of besetting and seducing us poor creatures with sins contrary to nature for the following two reasons: that we may have everywhere plenty of opportunity to fall, and that we may receive greater punishment. What we have just said, was learnt by personal experience by him who had previously commanded asses and had afterwards been given over to wild asses and pitifully disgraced; and though he had previously been nourished with heavenly bread he was afterwards deprived of this blessing. And what is most astonishing is that even after his repentance, our founder Antony, grieving bitterly, said of him: A great pillar has fallen. But that wise man hid the manner of the fall, for he knew that bodily fornication is possible without intercourse with another body. There is in us a kind of death; there is in us a devastating sin, which is ever borne about with us, but especially in youth. But I have not dared to write about it because my hand is restrained by him who said: the things which are done by them in secret, it is a shame even to speak of, or to write or to hear.4
  This my beloved adversary (and yet not mine)the flesh was called death by Paul: Who, says he, will deliver me from this body of death?5 And another theologian6 calls it a passionate, slavish and nocturnal enemy. I used to long to know why it was given such names. If the flesh, as was said above, is death, who ever has conquered it undoubtedly does not die. But who is the man who will live and not see death7 in the impurity of his flesh ?8

1.16 - MARTHAS GARDEN, #Faust, #Johann Wolfgang von Goethe, #Poetry
  All hearts that beat beneath the heavenly day
  Each in its languagesay;

1.16 - WITH THE DEVOTEES AT DAKSHINESWAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Is it Nitai that has come, the giver of heavenly love?
  It was ten o'clock in the morning. Ramlal had finished the daily worship in the Kli temple. The Master went to the temple accompanied by M. Entering the shrine, the Master sat before the image. He offered a flower or two at the feet of the Divine Mother. Then he put a flower on his own head and began to meditate. He sang a song to the Divine Mother:

1.17 - Legend of Prahlada, #Vishnu Purana, #Vyasa, #Hinduism
  Then the Brahmans who were the sons of Bhārgava, illustrious priests, and reciters of the Sāma-Veda, said to the king of the Daityas, "Sire, restrain your wrath against your own son. How should anger succeed in finding a place in heavenly mansions? As for this lad, we will be his instructors, and teach him obediently to labour for the destruction of your foes. Youth is the season, king, of many errors; and you should not therefore be relentlessly offended with a child. If he will not listen to us, and abandon the cause of Hari, we will adopt infallible measures to work his death." The king of the Daityas, thus solicited by the priests, commanded the prince to be liberated from the midst of the flames.
  Again established in the dwelling of his preceptor, Prahlāda gave lessons himself to the sons of the demons, in the intervals of his leisure. "Sons of the offspring of Diti," he was accustomed to say to them, "hear from me the supreme truth; nothing else is fit to be regarded; nothing, else here is an object to be coveted. Birth, infancy, and youth are the portion of all creatures; and then succeeds gradual and inevitable decay, terminating with all beings, children of the Daityas, in death: this is manifestly visible to all; to you as it is to me. That the dead are born again, and that it cannot be otherwise, the sacred texts are warrant: but production cannot be without a material cause; and as long as conception and parturition are the material causes of repeated birth, so long, be sure, is pain inseparable from every period of existence. The simpleton, in his inexperience, fancies that the alleviation of hunger, thirst, cold, and the like is pleasure; but of a truth it is pain; for suffering gives delight to those whose vision is darkened by delusion, as fatigue would be enjoyment to limbs that are incapable of motion[3]. This vile body is a compound of phlegm and other humours. Where are its beauty, grace, fragrance, or other estimable qualities? The fool that is fond of a body composed of flesh, blood, matter, ordure, urine, membrane, marrow, and bones, will be enamoured of hell. The agreeableness of fire is caused by cold; of water, by thirst; of food, by hunger: by other circumstances their contraries are equally agreeable[4]. The child of the Daitya who takes to himself a wife introduces only so much misery into his bosom; for as many as are the cerished affections of a living creature, so many are the thorns of anxiety implanted in his heart; and he who has large possessions in his house is haunted, wherever he goes, with the apprehension that they may be lost or burnt or stolen. Thus there is great pain in being born: for the dying man there are the tortures of the judge of the deceased, and of passing again into 'the womb. If you conclude that there is little enjoyment in the embryo state, you must then admit that the world is made up of pain. Verily I say unto you, that in this ocean of the world, this sea of many sorrows, Viṣṇu is your only hope. If ye say, you know nothing of this; 'we are children; embodied spirit in bodies is eternal; birth, youth, decay, are the properties of the body, not of the soul[5].' But it is in this way that we deceive ourselves. I am yet a child; but it is my purpose to exert myself when I am a youth. I am yet a youth; but when I become old I will do what is needful for the good of my soul. I am now old, and all my duties are to be fulfilled. How shall I, now that my faculties fail me, do what was left undone when my strength was unimpaired?' In this manner do men, whilst their minds are distracted by sensual pleasures, ever propose, and never attain final beatitude: they die thirsting[6]. Devoted in childhood to play, and in youth to pleasure, ignorant and impotent they find that old age is come upon them. Therefore even in childhood let the embodied soul acquire discriminative wisdom, and, independent of the conditions of infancy, youth, or age, strive incessantly to be freed. This, then, is what I declare unto you; and since you know that it is not untrue, do you, out of regard to me, call to your minds Viṣṇu, the liberator from all bondage. What difficulty is there in thinking upon him, who, when remembered, bestows prosperity; and by recalling whom to memory, day and night, all sin is cleansed away? Let all your thoughts and affections be fixed on him, who is present in all beings, and you shall laugh at every care. The whole world is suffering under a triple affliction[7]. 'What wise man would feel hatred towards beings who are objects of compassion? If fortune be propitious to them, and I am unable to partake of the like enjoyments, yet wherefore should I cerish malignity towards those who are more prosperous than myself: I should rather sympathise with their happiness; for the suppression of malignant feelings is of itself a reward[8]. If beings are hostile, and indulge in hatred, they are objects of pity to the wise, as encompassed by profound delusion. These are the reasons for repressing hate, which are adapted to the capacities of those who see the deity distinct from his creatures. Hear, briefly, what influences those who have approached the truth. This whole world is but a manifestation of Viṣṇu, who is identical with all things; and it is therefore to be regarded by the wise as not differing from, but as the same with themselves. Let us therefore lay aside the angry passions of our race, and so strive that we obtain that perfect, pure, and eternal happiness, which shall be beyond the power of the elements or their deities, of fire, of the sun, of the moon, of wind, of Indra, of the regent of the sea; which shall be unmolested by spirits of air or earth; by Yakṣas, Daityas, or their chiefs; by the serpent-gods or monstrous demigods of Swerga; which shall be uninterrupted by men or beasts, or by the infirmities of human nature; by bodily sickness and disease[9], or hatred, envy, malice, passion, or desire; which nothing shall molest, and which every one who fixes his whole heart on Keśava shall enjoy. Verily I say unto you, that you shall have no satisfaction in various revolutions through this treacherous world, but that you will obtain placidity for ever by propitiating Viṣṇu, whose adoration is perfect calm. What here is difficult of attainment, when he is pleased? Wealth, pleasure, virtue, are things of little moment. Precious is the fruit that you shall gather, be assured, from the exhaustless store of the tree of true wisdom."

1.17 - The Transformation, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  the mental principle narrowly colonized its immediate past, the mental subconscient and Life's old profligacies; the Supramental principle confronts not only the mental and vital subconscients, but an even more remote past, the physical subconscient and the inconscient. The higher one rises, the farther one is pulled down. Evolution does not move higher and higher, into an ever more heavenly heaven, but deeper and deeper. Each evolutionary cycle closes a little lower, a little nearer to the Center where the supreme High and Low, heaven
  and earth, will finally meet. The pioneer must therefore clear up the intermediary mental, vital, and material levels so that the two poles can actually meet. When the joining takes place, not only mentally and vitally but also materially, then the Spirit will emerge in Matter within a complete supramental being and a supramental body.

1.18 - FAITH, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  The core and spiritual heart of all the higher religions is the Perennial Philosophy; and the Perennial Philosophy can be assented to and acted upon without resort to the kind of faith, about which Luther was writing in the foregoing passages. There must, of course, be faith as trust for confidence in ones fellows is the beginning of charity towards men, and confidence not only in the material, but also the moral and spiritual reliability of the universe, is the beginning of charity or love-knowledge in relation to God. There must also be faith in authority the authority of those whose selflessness has qualified them to know the spiritual Ground of all being by direct acquaintance as well as by report. And finally there must be faith in such propositions about Reality as are enunciated by philosophers in the light of genuine revelationpropositions which the believer knows that he can, if he is prepared to fulfil the necessary conditions, verify for himself. But, so long as the Perennial Philosophy is accepted in its essential simplicity, there is no need of willed assent to propositions known in advance to be unverifiable. Here it is necessary to add that such unverifiable propositions may become verifiable to the extent that intense faith affects the psychic substratum and so creates an existence, whose derived objectivity can actually be discovered out there. Let us, however, remember that an existence which derives its objectivity from the mental activity of those who intensely believe in it cannot possibly be the spiritual Ground of the world, and that a mind busily engaged in the voluntary and intellectual activity, which is religious faith cannot possibly be in the state of selflessness and alert passivity which is the necessary condition of the unitive knowledge of the Ground. That is why the Buddhists affirm that loving faith leads to heaven; but obedience to the Dharma leads to Nirvana. Faith in the existence and power of any supernatural entity which is less than ultimate spiritual Reality, and in any form of worship that falls short of self-naughting, will certainly, if the object of faith is intrinsically good, result in improvement of character, and probably in posthumous survival of the improved personality under heavenly conditions. But this personal survival within what is still the temporal order is not the eternal life of timeless union with the Spirit. This eternal life stands in the knowledge of the Godhead, not in faith in anything less than the Godhead.
  The immortality attained through the acquisition of any objective condition (e.g., the conditionmerited through good works, which have been inspired by love of, and faith in, something less than the supreme Godheadof being united in act to what is worshipped) is liable to end; for it is distinctly stated in the Scriptures that karma is never the cause of emancipation.

1.18 - The Human Fathers, #The Secret Of The Veda, #Sri Aurobindo, #Integral Yoga
  The hymn is therefore an invocation to Agni for the journey to the supreme good, the divine birth, the bliss. And its opening verse is a prayer for the necessary conditions of the journey, the things that are said here to constitute the form of the pilgrim sacrifice, adhvarasya pesah., and among these comes first the forward movement of the Angirases; "Forward let the Angirases travel, priests of the Word, forward go the cry of heaven (or, of the heavenly thing, cloud or lightning), forward move the fostering Cows that diffuse their waters, and let the two pressing-stones be yoked (to their work) - the form of the pilgrim sacrifice," pra brahman.o angiraso naks.anta, pra krandanur nabhanyasya vetu; pra dhenava udapruto navanta, yujyatam adr adhvarasya pesah.. The Angirases with the divine
  Word, the cry of Heaven which is the voice of Swar the luminous heaven and of its lightnings thundering out from the Word, the divine waters or seven rivers that are set free to their flowing by that heavenly lightning of Indra the master of Swar, and with the outflowing of the divine waters the outpressing of the immortalising Soma, these constitute the form, pesah., of the adhvara yajna. And its general characteristic is forward movement, the advance of all to the divine goal, as emphasised by the three verbs of motion, naks.anta, vetu, navanta and the emphatic pra, forward, which opens and sets the key to each clause.
  But the fifty-second hymn is still more significant and suggestive. The first Rik runs, "O Sons of the infinite Mother

1.19 - THE MASTER AND HIS INJURED ARM, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Hasten to Sankara, the Ocean of heavenly Wisdom; Obtain from Him the love of God, the pure love praised by devotees,
  Which snaps in twain the shackles that bind you to the world.

12.01 - The Return to Earth, #Savitri, #Sri Aurobindo, #Integral Yoga
  A heavenly queen consenting to his will,
  She clasped his feet, by her enshrining hair
  --
  And learned its heavenly significance,
  Yet nothing is lost of mortal love's delight.
  --
  Still in our breasts repeat heavenly secret rhythm
  Our human heart-beats passionately close.

12.01 - This Great Earth Our Mother, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   This growing embodied consciousness is, as I have said, earth's possession alonegrowing, evolving, unfolding ever new dimensions of existence: it is not found elsewhere in the material universe. The rest of the universe is a play of the very original, mere material elements the cosmic and other invisible rays that are in vogue nowadays with their multiple ranges have been acting in the same way since the beginning of the material creation till today. There is not another earth in this universe, materially because there is no water or water vapour elsewhere: water is life, the sap of life, the creative element. We know now the nature of moon-dust,it is dry as dust, arid and brittle. Indeed the other heavenly bodies seem to possess nothing of the kind of earthly atmosphere.
   All other beings or creatures within the frame of this material heaven do not brea the air; all other heavens lack precisely this earth-atmosphere: and they do not grow or change. Take for instance the legendary beings of the subtle worldsfairies, elves, spirits, gnomes, goblinsall are types, definite species, they do not change, alter their character or nature: they remain themselves, true to themselves throughout from beginning to end, they come up to us today with the same features that they had to the eyes of the men of prehistoric ages. Even the gods belong to the same category of immutability: they are each an eternal reality, an unchangeable norm, an ideal petrified so to say. They are not inconstant and fickle and ever-changing as mortals are. Asuras also have the same character. All these typal beings have to be broken before they can be moulded into another pattern. If any of them wishes to change or evolve into something else he has to come down on earth, enter into a human mould or take birth as a human being.

12.04 - Love and Death, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The Viziers of Bassora represents Love in its mood of frolicsome, almost frivolous dalliance, clothed, it would appear, in a body purely made of the fluid, i.e., playful senses. There is no need, no question of moral or social inhibitionslove is in its absolute spontaneous sportive natural state, natural to an earthly being. The beauty that unhindered love displays here has no stain in it, a stain that a more sophisticated and cultured nature contracts: it is the smiling radiance of the unspoiled limpid consciousness of a child. Yes, it is the Brindaban-lila of Love in its very human, very secular movement. Love is here of earth and of an earthy mode and yet somehow it has maintained its purity, its very spontaneity and simplicity has, as it were, miraculously by its very naturalness purified it of its dross and made it akin to something aerial and heavenly.
   In Vasavadutta, Love is depicted as something royal and noble and aristocratic, it is something refined and beautiful, an adornment of a consciousness cultured and luminous; it is a special gift bestowed by the Gods only upon a few godly creatures, men and women.

12.06 - The Hero and the Nymph, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The story of Kalidasa's "The Hero and the Nymph" is the eternal legend of the marriage of heaven and earth upon earth. The heavenly Beauty can descend upon earth and be united to a human soul only, as it appears, under a malediction; for heaven and earth are normally understood to be opposites and contradictories. The malediction means that the union can happen under certain limitations. First of all, there is the limitation of time, that is to say, the union does not last long, it can be only for a more or less short duration: even the span of human life is too long for it. It is not in the nature of supreme love to linger long on our murky earth:
   "Only a little the God-light can stay:"||1.39||
  --
   A Shakespearean tragedy Kalidasa avoids by finding a way out of the impassea happy marriage between heaven and earth is possible if with heaven agreeing to come down upon earth, earth too on its side agrees to go up to heaven. The heavenly Bride can stay here on earth as companion to Pururavas only if Pururavas agrees to go up to heaven, consents to take up the gods' work.
   The earthly mixture presumably gives to the pure heavenly love a zest, a strange homely taste which otherwise it could not have. The white diamond with this immixture of the earthly ray becomes as it were a ruby.
   Here was a human soul, a rare human soul, a soul of beauty and bravery. Even on earth he was in the service of the gods and as a reward he was given the chance of lifting the divine trophy and treasuring it in his earthly home: he succeeded in possessing the treasure as he continued to be in the service of the Divine.

1.20 - ON CHILD AND MARRIAGE, #Thus Spoke Zarathustra, #Friedrich Nietzsche, #Philosophy
  like them-these animals entangled in the heavenly net.
  And let the god who limps near to bless what he never

1.20 - RULES FOR HOUSEHOLDERS AND MONKS, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Hasten to Sankara, the Ocean of heavenly Wisdom; Obtain from Him the love of God, the pure love praised by devotees,
  Which snaps in twain the shackles that bind you to the world.

1.20 - The Hound of Heaven, #The Secret Of The Veda, #Sri Aurobindo, #Integral Yoga
  (ks.etra) of the luminous and imperishable herds. Sarama brings us to the truth, to the sun-vision which is the way to the bliss; these dogs bring the weal to man in this world of suffering so that he shall have the vision of the Sun. Whether Sarama figures as the fair-footed goddess speeding on the path or the heavenly hound, mother of these wide-ranging guardians of the path, the idea is the same, a power of the Truth that seeks and discovers, that finds by a divine faculty of insight the hidden Light and the denied Immortality. But it is to this seeking and finding that her function is limited.

1.21 - FROM THE PRE-HUMAN TO THE ULTRA-HUMAN, THE PHASES OF A LIVING PLANET, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  the biological world is the three-dimensional concept of a heavenly
  body on which, through the effect of planetary compression, the

1.21 - WALPURGIS-NIGHT, #Faust, #Johann Wolfgang von Goethe, #Poetry
  Voices of those heavenly visions?
  Sounds of hope, of love undying!

1.22 - OBERON AND TITANIA's GOLDEN WEDDING, #Faust, #Johann Wolfgang von Goethe, #Poetry
  Ariel's song is heavenly-pure,
  His tones are sweet and rare ones:

1.22 - On the many forms of vainglory., #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  If we ardently desire to please the heavenly King, we should be eager to taste the glory that is above. He who has tasted that will despise all earthly glory. For I should be surprised if anyone could despise the latter unless he had tasted the former.
  Often after being stripped by vainglory, we turn and strip it more cleverly. I have seen some who began spiritual activity out of vainglory, and although they made a bad start, yet the end proved praiseworthy, because they changed their intention.

1.23 - On mad price, and, in the same Step, on unclean and blasphemous thoughts., #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  33. In the hearts of the proud, blasphemous words will find birth, but in the souls of the humble, heavenly contemplations.
  34. A thief abominates the sun, as a proud man scorns the meek.

1.24 - PUNDIT SHASHADHAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  As the Master talked of samdhi, he himself went into that state. His face radiated a heavenly light. Bereft of outer consciousness, he could not utter another word. His gaze was indrawn and transfixed in communion with the Self. After a long time the Master began to recognize the world around him and said, like a child, "I shall have a drink of water." Whenever after samdhi the Master asked for a drink of water, his devotees knew that he was gradually becoming conscious of the outer world.
  Still lingering in the state of ecstasy, he said to the Divine Mother: "O Mother, the other day You showed me Pundit Iswar Chandra Vidyasagar. Then I told You that I should like to see another pundit, and so You have brought me here."

1.24 - The Killing of the Divine King, #The Golden Bough, #James George Frazer, #Occultism
  were about to renew the heavenly race, it might well be thought that
  the king should renew his divine energies, or prove them unabated,

1.25 - On the destroyer of the passions, most sublime humility, which is rooted in spiritual feeling., #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  6. Painstaking repentance, mourning cleansed of all impurity, and holy humility in beginners, are as different and distinct from each other as yeast and flour from bread. By open repentance the soul is broken and refined; it is brought to a certain unity, I will even say a commingling with God, by means of the water of genuine sorrow. Then, kindled by the fire of the Lord, blessed humility becomes bread and is made firm without the leaven of pride. Therefore when this holy three-fold cord or, rather, heavenly rainbow, unites into one power and activity, it acquires its own effects and properties. And whatever you name as a sign of one of them, is a token also of another. And so I shall try to prove what I have just said by a brief demonstration.
  7. The first and paramount property of this excellent and admirable trinity is the acceptance of indignity with the greatest pleasure, when the soul receives it with outstretched hands and welcomes it as something that relieves and cauterizes diseases of the soul and great sins. The second property is the loss of all bad temper, and modesty at its appeasement. The third and highest degree is a true distrust of ones good qualities and a constant desire to learn.
  --
  68. Humility is a heavenly siphon which from the abyss of sins can raise the soul to heaven.
  69. Someone saw in his heart the beauty of humility and, seized with amazement, asked her to tell him the name of her parent. Smiling joyfully and serenely at him, humility replied: How is it you are in a hurry to know the name of my parent? He is nameless, and I cannot tell you until you possess God. To Him be the glory for ever and ever! Amen.

1.25 - Temporary Kings, #The Golden Bough, #James George Frazer, #Occultism
  while that they swing and dance, the Lord of the heavenly Hosts has
  to stand on one foot upon a seat which is made of bricks plastered
  --
  prosperity. The time during which the Lord of the heavenly Hosts has
  to stand on one foot is about three hours. This is thought "to prove
  --
  during the ensuing season. If the Lord of the heavenly Hosts hitches
  up his garment above his knee, the weather will be wet and heavy
  --
  the heavenly Hosts had formerly to witness standing on one foot. On
  the principles of homoeopathic or imitative magic it might be

1.26 - FESTIVAL AT ADHARS HOUSE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  (To Rkhl ) "How well they sang that song the other day at Nabin Niyogi's house: 'Be drunk, O mind, be drunk with the Wine of heavenly Bliss'! While singing religious songs one should not constantly refer to one's worries. One should rather feel joyous and ecstatic as one chants God's name.
  A DEVOTEE: "Sir, won't you sing?"
  --
  MASTER: "And won't you sing that one The Wine of heavenly Bliss' ?"
  Narendra sang:
  Be drunk, O mind, be drunk with the Wine of heavenly Bliss!
  Roll on the ground and weep, chanting Hari's sweet name!

1.27 - AT DAKSHINESWAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  But rare is such a soul, who swims in ecstatic bliss On the high tide of heavenly love.
  MASTER: "The Bauls sing songs like that. They also sing another kind of song: Stay your steps, O wandering monk!

1.27 - On holy solitude of body and soul., #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  73. Not all loaves of the heavenly wheat of this spiritual food have the same appearance. Some people in the field of solitude ever cultivate within them this thought: I see the Lord before me continually;1 but others: In your patience you will win your souls:2 some: Watch and pray;3 others: Prepare thy works for thy death;4 some: I was humbled and he saved me;5 some: The sufferings of the present time are not worthy to be compared with the future glory;6 and others always have in mind the words: Lest he snatch you away and there be none to deliver you.7 For all run, but one receives the prize8 without effort.
  74. He who makes progress works not only when awake but when asleep as well. So even in sleep some snub the demons who approach them and admonish dissolute women in the matter of chastity. But do not expect visits and do not prepare for them beforehand, because the state of solitude is perfectly simple and free.

1.28 - On holy and blessed prayer, mother of virtues, and on the attitude of mind and body in prayer., #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  9. Do not be over-sophisticated in the words you use when praying, because the simple and unadorned lisping of children has often won the heart of their heavenly Father.
  10. Do not attempt to talk much when you pray lest your mind be distracted in searching for words. One word of the publican propitiated God, and one cry of faith saved the thief. Loquacity in prayer often distracts the mind and leads to phantasy, whereas brevity2 makes for concentration.
  --
  51. It is one thing frequently to keep watch over the heart, and another to supervise the heart by means of the mind, that ruler and bishop that offers spiritual sacrifices to Christ. When the holy and heavenly fire comes to dwell in the souls of the former, as says one of those who have received the title of Theologian,4 it burns them because they still lack purification, whereas it enlightens the latter according to the degree of their perfection. For one and the same fire is called both the fire which consumes and the light which illuminates.5 That is why some people come from prayer as if they were marching out of a fiery furnace and feel relief as from some defilement and from all that is material, while others are as if illumined with light and clothed in a garment of joy and humility. But those who come from prayer without experiencing either of these two effects have prayed bodily (not to say after the Jewish fashion), and not spiritually.
  52. If a body is changed in its activity from contact with another body, then how can he remain unchanged who touches the body of God with innocent hands?6

1.28 - The Killing of the Tree-Spirit, #The Golden Bough, #James George Frazer, #Occultism
  luminary would ever retrace his heavenly road? Even the waning moon,
  whose pale sickle rose thinner and thinner every night over the rim

1.29 - Concerning heaven on earth, or godlike dispassion and perfection, and the resurrection of the soul before the general resurrection., #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  flesh, after entering the heavenly harbour, a man is rapt as though in Heaven and is raised to contemplation. One who had experience of this well says somewhere: For Gods strong men of the earth have become greatly exalted.1 Such a man, as we know, was that Egyptian2 who prayed with some people for a long time without relaxing his hands which were stretched out in prayer.
  6. There is a dispassionate man, and there is one who is more dispassionate than the dispassionate. The one strongly hates what is evil, but the other has an inexhaustible store of virtues.
  --
  14. Imagine dispassion as the celestial palace of the heavenly King; and the many mansions3 as the abodes within this city, and the wall of this celestial Jerusalem as the forgiveness of sins. Let us run, brethren, let us run to enter the bridal hall of this palace. If we are prevented by anything, by some burden or old habit, or by time itself what a disaster! Let us at least occupy one of those mansions around the palace. But if we sink down and grow weak, let us make sure of being at least within the walls. For he who does not enter there before his end, or rather, does not scale the wall, will lie out in the desert of fiends and passions. That is why a certain man prayed, saying: Through my God I shall scale the wall.4 And another says as if in the person of God: Is it not your sins that separate you from Me?5 Friends, let us break through this wall of separation which we have erected to our own harm by disobedience; and let us receive the forgiveness of our sins, because in hell there is no one to pardon our debts. So then, brethren, let us devote ourselves to our task, for we are on the roll of the devout. There is no room for any excuse whether of a fall, or opportunity, or burden. For to all who have received the Lord by the baptism of regeneration He has given power to be come children of God,6 saying: Be still and know that I am God7 and am Dispassion. To Him be the glory for ever and ever! Amen.
  1 Galatians ii, 20.

1.2 - Katha Upanishads, #Kena and Other Upanishads, #Sri Aurobindo, #Integral Yoga
  13. "Therefore that heavenly Flame2 which thou, O Death, studiest, expound unto me, for I believe. They who win their
  world of heaven, have immortality for their portion. This
  --
  to thee that heavenly Flame, for I know it. Know this to be
  the possession of infinite existence and the foundation and
  --
  19. "This is the heavenly Flame, O Nachiketas, which thou
  hast chosen for the second boon; of this Flame the peoples

1.31 - Continues the same subject. Explains what is meant by the Prayer of Quiet. Gives several counsels to those who experience it. This chapter is very noteworthy., #The Way of Perfection, #Saint Teresa of Avila, #Christianity
  his heavenly Father. But the Child Himself revealed to him Who He was. Just so, though less
  106

1.34 - Continues the same subject. This is very suitable for reading after the reception of the Most Holy Sacrament., #The Way of Perfection, #Saint Teresa of Avila, #Christianity
  in my opinion. He teaches us to fix our desires upon heavenly things and to pray that we may begin
  to enjoy these things while here on earth: would He, then, have us trouble about so petty a matter
  --
  may merit our heavenly bread, so that, although our bodily eyes cannot feast themselves on the
  sight of Him since He is thus hidden from us, He may reveal Himself to the eyes of the soul and

1.36 - Treats of these words in the Paternoster Dimitte nobis debita nostra., #The Way of Perfection, #Saint Teresa of Avila, #Christianity
  Our good Master sees that, if we have this heavenly food, everything is easy for us, except
  when we are ourselves to blame, and that we are well able to fulfil our undertaking to the Father

1.37 - Describes the excellence of this prayer called the Paternoster, and the many ways in which we shall find consolation in it., #The Way of Perfection, #Saint Teresa of Avila, #Christianity
  for the heavenly favours which, through the great goodness of God, may be given to us on earth.
  130

1.37 - Oriential Religions in the West, #The Golden Bough, #James George Frazer, #Occultism
  Semites called the heavenly Virgin or simply the heavenly Goddess;
  in Semitic lands she was a form of Astarte. Now Mithra was regularly

14.07 - A Review of Our Ashram Life, #Collected Works of Nolini Kanta Gupta - Vol 05, #Nolini Kanta Gupta, #Integral Yoga
   This creation of a luminous world in a higher sphere of the mind which Mother attempted could not be fully achieved; for the foundations were not properly laid, the basic ground was not prepared. Any higher structure of the mind and overmind must be built upon man's vital being and physical life. The new creation left out of account these realities of basement, so one had to come down, forgetting for the moment the higher realisation, into these darker regions and make a thorough cleaning of them. The regions of the vital consciousness and physical consciousness are, as we all know, full of human failings and dangerous complications. One had to leave the heavens and come down to these lower levels and tackle the problems that beset them, the crucial problems whose solution alone could lay a strong foundation for the final consummation, the supreme transformation. One had to face the stark realities there and master them before one could think of a heavenly ascent. So we all became once more ordinary human beings with human weaknesses and a modicum of aspiration perhaps. This was then the task given to all to battle through and conquer here below. The scene changed completely. A mid-summer night's dream turned almost into a sombre Hamlet-tragedy.
   The first sign of this Return, this resumption of life as it is, was the re-assertion of the individual, the freedom of the personal unit. Because of the increased number of people and because of the incursion of children, the earlier frame could no longer hold good. The willing surrender of individuality is a lesson that has to be acquired and achieved: it is not just God's gift, for the many. The many have to grow, grow by degrees, through toil and trouble, and slowly led into the mysteries of the higher realisation of surrender and self-giving. And towards that consummation independence, freedom, is the first step. But once the climb down begins, it does not admit of an arrest, it becomes slide down, a continuous descent until you reach the very rock-bottom of the vale of tears. The Roman poet spoke of the easy descent down the cliffs to the river.2

1.47 - Lityerses, #The Golden Bough, #James George Frazer, #Occultism
  ground of their supposed resemblance to the heavenly bodies to which
  they were sacrificed; for example, the priests, clothed in red and

1.50 - A.C. and the Masters; Why they Chose him, etc., #Magick Without Tears, #Aleister Crowley, #Philosophy
  P.S. On reading this over, it has struck me that you may have meant to raise a totally different issue; that of "abstract morality." Rather an extensive battlefield; I will dispose my forces in array in my next letter of "morality, heavenly link."[98]
  Footnotes:

1.60 - Between Heaven and Earth, #The Golden Bough, #James George Frazer, #Occultism
  monster who is supposed to cause eclipses by catching the heavenly
  bodies between his teeth. This permission to break her rule of

1.62 - The Fire-Festivals of Europe, #The Golden Bough, #James George Frazer, #Occultism
  retraces his steps down the heavenly road. Such a moment could not
  but be regarded with anxiety by primitive man so soon as he began to

1.63 - The Interpretation of the Fire-Festivals, #The Golden Bough, #James George Frazer, #Occultism
  connexion between the earthly and the heavenly flame.
  Again, the manner in which the fire appears to have been originally

18.04 - Modern Poems, #Collected Works of Nolini Kanta Gupta - Vol 05, #Nolini Kanta Gupta, #Integral Yoga
   Now I am a heavenly star
   Hence I shall become a starry heaven.

18.05 - Ashram Poets, #Collected Works of Nolini Kanta Gupta - Vol 05, #Nolini Kanta Gupta, #Integral Yoga
   The heavenly Steed
   The heavenly steed speeds away
   in sheer darkness,

19.07 - The Adept, #Collected Works of Nolini Kanta Gupta - Vol 05, #Nolini Kanta Gupta, #Integral Yoga
   One who follows the discipline is unshakable even as the Earth, even as the heavenly Pillar. He is like a lake free from mud, he is free from the cycle of births.
   [7]

19.26 - The Brahmin, #Collected Works of Nolini Kanta Gupta - Vol 05, #Nolini Kanta Gupta, #Integral Yoga
   I call him a Brahmin who has abandoned ties human or heavenly, who is free from all ties.
   [36]

1951-04-02 - Causes of accidents - Little entities, helpful or mischievous- incidents, #Questions And Answers 1950-1951, #The Mother, #Integral Yoga
   It may be a question of two absolutely different things. Perhaps, indeed, it was its destiny, in the sense that it was the end of the life necessary for its psychic being, it was a death which had been predestined for some reason, because that can happen. Or perhaps it could be an adverse force which he took to be an angel of light, for generally people make this mistakewhen they see an apparition they always think it is something heavenly. It is heavenly if you like, but it depends on what heaven it comes from!
   It is a strange thing because. Yes, the moment of unconsciousness, the slackening of consciousness may be translated by this someone putting the hand over the eyes.

1955-04-13 - Psychoanalysts - The underground super-ego, dreams, sleep, control - Archetypes, Overmind and higher - Dream of someone dying - Integral repose, entering Sachchidananda - Organising ones life, concentration, repose, #Questions And Answers 1955, #The Mother, #Integral Yoga
  What is the heavenly archetype of the lotus?
  It means the primal idea of the lotus.

1.at - St. Agnes Eve, #unset, #Arthur C Clarke, #Fiction
   Original Language English Deep on the convent-roof the snows Are sparkling to the moon: My breath to heaven like vapour goes: May my soul follow soon! The shadows of the convent-towers Slant down the snowy sward, Still creeping with the creeping hours That lead me to my Lord: Make Thou my spirit pure and clear As are the frosty skies, Or this first snowdrop of the year That in my bosom lies. As these white robes are soil'd and dark, To yonder shining ground; As this pale taper's earthly spark, To yonder argent round; So shows my soul before the Lamb, My spirit before Thee; So in mine earthly house I am, To that I hope to be. Break up the heavens, O Lord! and far, Thro' all yon starlight keen, Draw me, thy bride, a glittering star, In raiment white and clean. He lifts me to the golden doors; The flashes come and go; All heaven bursts her starry floors, And strows her lights below, And deepens on and up! the gates Roll back, and far within For me the heavenly Bridegroom waits, To make me pure of sin. The sabbaths of Eternity, One sabbath deep and wide -- A light upon the shining sea -- The Bridegroom with his bride! [2490.jpg] -- from The Oxford Book of English Mystical Verse, Edited by D. H. S. Nicholson / Edited by A. H. E. Lee <
1.fs - Cassandra, #Schiller - Poems, #Friedrich Schiller, #Poetry
    E'en the Gods in heavenly dwelling
     Envying not, when dreaming so."

1.fs - Dithyramb, #Schiller - Poems, #Friedrich Schiller, #Poetry
        The heavenly ones all
       The gods with their presence

1.fs - Feast Of Victory, #Schiller - Poems, #Friedrich Schiller, #Poetry
   Rules the heavenly courts sublime.
  Evil must in evil end;

1.fs - Longing, #Schiller - Poems, #Friedrich Schiller, #Poetry
   Tunes that breathe a heavenly calm;
  And the gently-sighing gale

1.fs - The Complaint Of Ceres, #Schiller - Poems, #Friedrich Schiller, #Poetry
  The race alone of heavenly birth
   Are banished from the darksome portals;

1.fs - The Count Of Hapsburg, #Schiller - Poems, #Friedrich Schiller, #Poetry
     And whose words heavenly wisdom inspire;
    Since the days of my youth it hath been my delight,
  --
     Who for heavenly diet is yearning;
    But when to the bridge o'er the brook I came nigh,

1.fs - The Eleusinian Festival, #Schiller - Poems, #Friedrich Schiller, #Poetry
   Downward from their heavenly seats;
  Themis' self 'tis leads the dance,

1.fs - The Four Ages Of The World, #Schiller - Poems, #Friedrich Schiller, #Poetry
  In heavenly chorus the Muses then sang,
   And figures divine saw the light;

1.fs - The Ideals, #Schiller - Poems, #Friedrich Schiller, #Poetry
   Shared in the heavenly bliss of all.
  For then a circling world was bursting

1.fs - The Infanticide, #Schiller - Poems, #Friedrich Schiller, #Poetry
   The heavenly looks that smiled mine eyes before.
  Hell, if my sight those looks a moment misses

1.fs - The Meeting, #Schiller - Poems, #Friedrich Schiller, #Poetry
   For, oh! they dazzled with their heavenly grace.
  With awe my soul was filledwith bliss unbounded,

1.fs - The Sexes, #Schiller - Poems, #Friedrich Schiller, #Poetry
  O heavenly love!'tis thy sweet task the human flowers to bind,
  For ay apart, and yet by thee forever intertwined!

1.fs - The Triumph Of Love, #Schiller - Poems, #Friedrich Schiller, #Poetry
  In hell were heard, with heavenly sound,
  Holding in chains its warder bound,
  --
  To Nature's Father's heavenly throne
  By love are blest the gods on high,

1.fs - The Words Of Error, #Schiller - Poems, #Friedrich Schiller, #Poetry
   More heavenly belief be it thine to adore;
  Where the ear never hearkens, the eye never sees,

1.fs - To Emma, #Schiller - Poems, #Friedrich Schiller, #Poetry
  That bright flame of heavenly birth
  Can it die like things of earth?

1.fs - To Laura At The Harpsichord, #Schiller - Poems, #Friedrich Schiller, #Poetry
  The systems formed by heavenly love
  To sing forever as they move,
  --
  As when from out their heavenly home
   The new-born seraphim proceed;

1.fs - To Laura (Mystery Of Reminiscence), #Schiller - Poems, #Friedrich Schiller, #Poetry
  Voluptuous flowed the heavenly Nectar river;
  We were the master of the seal of things,

1.hcyc - 17 - The incomparable lion-roar of doctrine (from The Shodoka), #unset, #Arthur C Clarke, #Fiction
   English version by Robert Aitken Original Language Chinese The incomparable lion-roar of doctrine Shatters the brains of the one hundred kinds of animals. Even the king of elephants will run away, forgetting his pride; Only the heavenly dragon listens calmly, with pure delight. <
1.hs - Cupbearer, it is morning, fill my cup with wine, #unset, #Arthur C Clarke, #Fiction
   English version by Bernard Lewis Original Language Persian/Farsi Cupbearer, it is morning, fill my cup with wine. Make haste, the heavenly sphere knows no delay. Before this transient world is ruined and destroyed, ruin me with a beaker of rose-tinted wine. The sun of the wine dawns in the east of the goblet. Pursue life's pleasure, abandon dreams, and the day when the wheel makes pitchers of my clay, take care to fill my skull with wine! We are not men for piety, penance and preaching but rather give us a sermon in praise of a cup of clear wine. Wine-worship is a noble task, O Hafiz; rise and advance firmly to your noble task. [1482.jpg] -- from Music of a Distant Drum: Classical Arabic, Persian, Turkish & Hebrew Poems, Translated by Bernard Lewis <
1.hs - If life remains, I shall go back to the tavern, #unset, #Arthur C Clarke, #Fiction
   English version by Bernard Lewis Original Language Persian/Farsi If life remains, I shall go back to the tavern and do no other work than serve the revelers. Happy day when, with streaming eyes, I shall go again to sprinkle the tavern floor. There is no knowledge among these folk, Suffer me, God, to offer my jewel of self to another buyer. If the Friend has gone, rejecting the claim of old friendship, God forbid I should go and look for another friend. If the turn of the heavenly wheel favor me I shall find some other craft to bring him back. My soul seeks wholeness, if that be permitted by his wanton glance and bandit tresses. See our guarded secret, a ballad sung with drum and flute at the gate of another bazaar. Every moment I sigh in sorrow, for fate, every hour strikes at my wounded heart with another torment. Yet truly I say: Hafiz is not alone in this plight; So many others were swallowed in the desert. [1482.jpg] -- from Music of a Distant Drum: Classical Arabic, Persian, Turkish & Hebrew Poems, Translated by Bernard Lewis <
1.hs - The Bird Of Gardens, #Hafiz - Poems, #unset, #Zen
  When thou the feast with heavenly wine dost grace.
  Patience and wisdom, Hafiz, in a sea

1.jk - Endymion - Book I, #Keats - Poems, #John Keats, #Poetry
  Aye, those fair living forms swam heavenly
  To tunes forgottenout of memory:
  --
  A heavenly beacon in their dreary woe.
  Who thus were ripe for high contemplating,
  --
  Offensive to the heavenly powers? Caught
  A Paphian dove upon a message sent?

1.jk - Endymion - Book II, #Keats - Poems, #John Keats, #Poetry
  Had not a heavenly guide benignant led
  To where thick myrtle branches, 'gainst his head
  --
  With thee into the ken of heavenly powers,
  So thou wouldst thus, for many sequent hours,

1.jk - Endymion - Book III, #Keats - Poems, #John Keats, #Poetry
  Immortal, for thou art of heavenly race:
  But such a love is mine, that here I chase
  --
  A youth, by heavenly power lov'd and led,
  Shall stand before him; whom he shall direct

1.jk - Lamia. Part II, #Keats - Poems, #John Keats, #Poetry
  Not mortal, but of heavenly progeny,
  As still I do. Hast any mortal name,

1.jk - Ode To Apollo, #Keats - Poems, #John Keats, #Poetry
  From thee, great God of Bards, receive their heavenly birth.
  'First given among the Literary Remains in the second volume of the Life, Letters &c. 1848. The date to which Lord Houghton assigns the poem is February 1815.'

1.jk - Sonnet XII. On Leaving Some Friends At An Early Hour, #Keats - Poems, #John Keats, #Poetry
  The silver strings of heavenly harp atween:
  And let there glide by many a pearly car

1.jm - The Song of Food and Dwelling, #Milarepa - Poems, #Jetsun Milarepa, #Buddhism
  The heavenly drink I found is the wine of mindfulness.
  Now I have no fear of thirst.

1.jm - Upon this earth, the land of the Victorious Ones, #Milarepa - Poems, #Jetsun Milarepa, #Buddhism
  He drinks heavenly nectar
  With the supreme view of Mahamudra;

1.jr - come, #Rumi - Poems, #Jalaluddin Rumi, #Poetry
   English version by Nader Khalili Original Language Persian/Farsi & Turkish come let's fall in love again let's turn all the dirt in this world to shiny gold come let's be a new spring a love reborn find our aroma from the essence of all who emit heavenly fragrance like a fresh tree bloom and spread all the blessings right from inside [2079.jpg] -- from Rumi: Fountain of Fire, Translated by Nader Khalili <
1.jr - Suddenly, in the sky at dawn, a moon appeared, #unset, #Arthur C Clarke, #Fiction
   English version by Andrew Harvey Original Language Persian/Farsi & Turkish Suddenly, in the sky at dawn, a moon appeared, Descended from the sky Turned its burning gaze on me, Like a hawk during the hunt seizing a bird, Grabbed me and flew with me high into heaven. When I looked at myself, I could not see myself For in this moon, my body, by grace, had become soul. And when I traveled in this soul, I saw nothing but moon, Until the mystery of eternal theophany lay open to me. All the nine heavenly spheres were drowned in this moon. The skiff of my being drowned, dissolved, entirely, in that Sea. Then, that Sea broke up into waves, Intelligence danced back, And launched its song, And the Sea covered over with foam, And from each bubble of foam something sprang, clothed in form, Something sprang from each light-bubble, clothed in a body. Then each bubble of body-foam received a sign from the Sea, Melted immediately and followed the flow of its waves. Without the saving, redeeming help of my Lord, Shams-ul-Haqq of Tabriz, No one can contemplate the moon, no one can become the Sea. [1961.jpg] -- from The Way of Passion: A Celebration of Rumi, by Andrew Harvey <
1.jwvg - For ever, #Goethe - Poems, #Johann Wolfgang von Goethe, #Poetry
  Is wont with heavenly rapture to compare,--
  The harmony of Truth, from wavering clear,--

1.jwvg - My Goddess, #Goethe - Poems, #Johann Wolfgang von Goethe, #Poetry
  With heavenly bonds,
  While he commands her,

1.jwvg - Reciprocal Invitation To The Dance, #Goethe - Poems, #Johann Wolfgang von Goethe, #Poetry
  Wand'ring to love is a heavenly dance.
  Cupid, the near one, o'erhears their deriding,
  --
  Wand'ring to love is a heavenly dance.

1.jwvg - The Friendly Meeting, #Goethe - Poems, #Johann Wolfgang von Goethe, #Poetry
  A maiden came, in heavenly bright array,
  Like the fair creatures of the poet's lay

1.kbr - The Light of the Sun, #Songs of Kabir, #Kabir, #Sufism
  There love-songs resound, and light rains in showers; and the worshipper is entranced in the taste of the heavenly nectar.
  Look upon life and death; there is no separation between them,

1.kbr - The light of the sun, the moon, and the stars shines bright, #unset, #Arthur C Clarke, #Fiction
   English version by Rabindranath Tagore Original Language Hindi The light of the sun, the moon, and the stars shines bright: The melody of love swells forth, and the rhythm of love's detachment beats the time. Day and night, the chorus of music fills the heavens; and Kabir says "My Beloved One gleams like the lightning flash in the sky." Do you know how the moments perform their adoration? Waving its row of lamps, the universe sings in worship day and night, There are the hidden banner and the secret canopy: There the sound of the unseen bells is heard. Kabir says: "There adoration never ceases; there the Lord of the Universe sitteth on His throne." The whole world does its works and commits its errors: but few are the lovers who know the Beloved. The devout seeker is he who mingles in his heart the double currents of love and detachment, like the mingling of the streams of Ganges and Jumna; In his heart the sacred water flows day and night; and thus the round of births and deaths is brought to an end. Behold what wonderful rest is in the Supreme Spirit! and he enjoys it, who makes himself meet for it. Held by the cords of love, the swing of the Ocean of Joy sways to and fro; and a mighty sound breaks forth in song. See what a lotus blooms there without water! and Kabir says "My heart's bee drinks its nectar." What a wonderful lotus it is, that blooms at the heart of the spinning wheel of the universe! Only a few pure souls know of its true delight. Music is all around it, and there the heart partakes of the joy of the Infinite Sea. Kabir says: "Dive thou into that Ocean of sweetness: thus let all errors of life and of death flee away." Behold how the thirst of the five senses is quenched there! and the three forms of misery are no more! Kabir says: "It is the sport of the Unattainable One: look within, and behold how the moon-beams of that Hidden One shine in you." There falls the rhythmic beat of life and death: Rapture wells forth, and all space is radiant with light. There the Unstruck Music is sounded; it is the music of the love of the three worlds. There millions of lamps of sun and of moon are burning; There the drum beats, and the lover swings in play. There love-songs resound, and light rains in showers; and the worshipper is entranced in the taste of the heavenly nectar. Look upon life and death; there is no separation between them, The right hand and the left hand are one and the same. Kabir says: "There the wise man is speechless; for this truth may never be found in Vedas or in books." I have had my Seat on the Self-poised One, I have drunk of the Cup of the Ineffable, I have found the Key of the Mystery, I have reached the Root of Union. Travelling by no track, I have come to the Sorrowless Land: very easily has the mercy of the great Lord come upon me. They have sung of Him as infinite and unattainable: but I in my meditations have seen Him without sight. That is indeed the sorrowless land, and none know the path that leads there: Only he who is on that path has surely transcended all sorrow. Wonderful is that land of rest, to which no merit can win; It is the wise who has seen it, it is the wise who has sung of it. This is the Ultimate Word: but can any express its marvelous savour? He who has savoured it once, he knows what joy it can give. Kabir says: "Knowing it, the ignorant man becomes wise, and the wise man becomes speechless and silent, The worshipper is utterly inebriated, His wisdom and his detachment are made perfect; He drinks from the cup of the inbreathings and the outbreathings of love." There the whole sky is filled with sound, and there that music is made without fingers and without strings; There the game of pleasure and pain does not cease. Kabir says: "If you merge your life in the Ocean of Life, you will find your life in the Supreme Land of Bliss." What a frenzy of ecstasy there is in every hour! and the worshipper is pressing out and drinking the essence of the hours: he lives in the life of Brahma. I speak truth, for I have accepted truth in life; I am now attached to truth, I have swept all tinsel away. Kabir says: "Thus is the worshipper set free from fear; thus have all errors of life and of death left him." There the sky is filled with music: There it rains nectar: There the harp-strings jingle, and there the drums beat. What a secret splendour is there, in the mansion of the sky! There no mention is made of the rising and the setting of the sun; In the ocean of manifestation, which is the light of love, day and night are felt to be one. Joy for ever, no sorrow,--no struggle! There have I seen joy filled to the brim, perfection of joy; No place for error is there. Kabir says: "There have I witnessed the sport of One Bliss!" I have known in my body the sport of the universe: I have escaped from the error of this world. The inward and the outward are become as one sky, the Infinite and the finite are united: I am drunken with the sight of this All! This Light of Thine fulfills the universe: the lamp of love that burns on the salver of knowledge. Kabir says: "There error cannot enter, and the conflict of life and death is felt no more." [bk1sm.gif] -- from One Hundred Poems of Kabir: Translated by Rabindranath Tagore, by Kabir / Translated by Rabindranath Tagore <
1.mm - Of the voices of the Godhead, #unset, #Arthur C Clarke, #Fiction
   English version by Lucy Menzies Original Language German O soaring eagle! darling lamb! O glowing spark! Set me on fire! How long must I endure this thirst? One hour is already too long, A day is as a thousand years When Thou art absent! Should this continue for eight days I would rather go down to Hell -- (Where indeed I already am!) Than that God should hide Himself From the loving soul; For that were anguish greater than human death, Pain beyond all pain. The nightingale must ever sing Because its nature is love; Whoso would take that from it Would bring it death. Ah! Mighty Lord! Look on my need! Then the Holy Spirit spoke to the soul -- "Come, noble maid! Prepare thyself, Thy Lover comes!" Startled but inwardly rejoicing She said: "Welcome, faithful messenger, Would that it were ever so! I am so evil and so faithless That I can find no peace of mind Apart from my Love. The moment it seems that I cool But a little from love of Him, Then am I in deep distress And can do nothing but seek for Him lamenting." Then the messenger spoke: "Thou must purify thyself, Sprinkle the dust with water, Scatter flowers in thy room." And the exiled soul replied: "When I purify, I blush, When I sprinkle, I weep, When I pray, then must I hope, When I gather flowers, I love. When my Lord comes I am beside myself For there cometh with Him such sweet melody That all carnal desire dieth within me: And His sweet music puts far from me All sorrow of heart. The mighty voice of the Godhead Has spoken to me in powerful words Which I have received With the dull hearing of my misery -- A light of utmost splendor Glows on the eyes of my soul Therein have I seen the inexpressible ordering Of all things, and recognized God's unspeakable glory -- That incomprehensible wonder -- The tender caress between God and the soul, The sufficiency in the Highest, Discipline and understanding, Realization with withdrawal, According to the power of the senses, The unmingled joy of union, The living love of Eternity As it now is and evermore shall be." Then were seen four rays of light Which shot forth all at once From the noble crossbow of the Trinity From the Divine Throne through the nine Choirs. There none is so poor nor so rich That he is not met by Love; The rays of the Godhead illuminate him With inconceivable light; The humanity of the Son greets him In brotherly love; The Holy Spirit flows through him With the miraculous creative power Of everlasting joy! The undivided Godhead welcomes him With the glory of His Divine Countenance And fills him with the blessedness Of His life-giving breath. Love flows from God to man without effort As a bird glides through the air Without moving its wings -- Thus they go whithersoever they will United in body and soul Yet in their form separate -- As the Godhead strikes the note Humanity sings, The Holy Spirit is the harpist And all the strings must sound Which are strung in love. There was also seen That sublime vessel In which Christ dwelt nine months on earth In soul and body, As it ever shall remain Only without the great glory Which at the last day The heavenly Father will give to all The bodies of the redeemed. This our Lady must also lack So long as the earth floats above the sea. [1815.jpg] -- from German Mystical Writings: Hildegard of Bingen, Meister Eckhart, Jacob Boehme, and others, Edited by Karen J. Campbell <
1.pbs - An Exhortation, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  A poet's free and heavenly mind:
  If bright chameleons should devour

1.pbs - Charles The First, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Thy earthly even as thy heavenly King
  Gives thee large power in his unquiet realm.

1.pbs - Chorus from Hellas, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  to an idea of the ancients, all the heavenly bodies would return to their original
  positions, and when, in consequence, the history of the world would begin to

1.pbs - Fragment - Supposed To Be An Epithalamium Of Francis Ravaillac And Charlotte Corday, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  But a heavenly sleep
  That did suddenly steep
  --
  What heavenly notes burst on my ravished ears,
  What beauteous spirits met my dazzled eye!
  --
  And heavenly gestures suit aethereal melody.
  But fairer than the spirits of the air,
  --
  Enthroned in roseate light, a heavenly band
  Strewed flowers of bliss that never fade away;

1.pbs - Ginevra, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Was less heavenly fair--her face was bowed,
  And as she passed, the diamonds in her hair

1.pbs - Homers Hymn To The Sun, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Who borne by heavenly steeds his race doth run
  Unconquerably, illuming the abodes

1.pbs - Hymn To Mercury, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Followed behind, till to their heavenly Sire
  Came both his children, beautiful as Love,

1.pbs - Oedipus Tyrannus or Swellfoot The Tyrant, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  A heavenly angel. Smoke your bits of glass,
  Ye loyal Swine, or her transfiguration

1.pbs - Orpheus, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  He gently sang of high and heavenly themes.
  As in a brook, fretted with little waves
  --
  The heavenly offspring of ambrosial food.
  But that is past. Returning from drear Hell,

1.pbs - Prince Athanase, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  And lips where heavenly smiles would hang and blend
  With his wise words; and eyes whose arrowy light

1.pbs - Queen Mab - Part I., #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
    Leave nothing of this heavenly sight
     But loathsomeness and ruin?
  --
     Heard but the heavenly strains
     That filled the lonely dwelling.

1.pbs - Queen Mab - Part V., #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
   Nor sordid fame, nor hope of heavenly bliss,
   Can purchase; but a life of resolute good,

1.pbs - Sonnet - On Launching Some Bottles Filled With Knowledge Into The Bristol Channel, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Vessels of heavenly medicine! may the breeze
  Auspicious waft your dark green forms to shore;

1.pbs - The Cenci - A Tragedy In Five Acts, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  But I must shake the heavenly dew of rest
  From this sweet folded flower, thus . . . wake! awake!

1.pbs - The Daemon Of The World, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Like fairy lands girt by some heavenly sea:
  Then has thy rapt imagination soared

1.pbs - The Revolt Of Islam - Canto I-XII, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  His heavenly smiles dispersed, and I could wake and weep.
   And, when the blinding tears had fallen, I saw
  --
   Like music of some minstrel heavenly-gifted,
    To one whom fiends enthral, this voice to me;
  --
   The Prophet's virgin bride, a heavenly ghost:
    Some said, I was a fiend from my weird cave,

1.poe - Eureka - A Prose Poem, #Poe - Poems, #unset, #Zen
  Now, to what does so partial a consideration tend -to what species of error does it give rise? On the Earth we see and feel, only that gravity impels all bodies towards the centre of the Earth. No man in the common walks of life could be made to see or feel anything else -could be made to perceive that anything, anywhere, has a perpetual, gravitating tendency in any other direction than to the centre of the Earth; yet (with an exception hereafter to be specified) it is a fact that every earthly thing (not to speak now of every heavenly thing) has a tendency not only to the Earth's centre but in every conceivable direction besides.
  Now, although the philosophic cannot be said to err with the vulgar in this matter, they nevertheless permit themselves to be influenced, without knowing it, by the sentiment of the vulgar idea. "Although the Pagan fables are not believed," says Bryant, in his very erudite "Mythology," "yet we forget ourselves continually and make inferences from them as from existing realities." I mean to assert that the merely sensitive perception of gravity as we experience it on Earth, beguiles mankind into the fancy of Concentralization or especiality respecting it -has been continually biasing towards this fancy even the mightiest intellects -perpetually, although imperceptibly, leading them away from the real characteristics of the principle; thus preventing them, up to this date, from ever getting a glimpse of that vital truth which lies in a diametrically opposite direction -behind the principle's essential characteristics -those, not of concentralization or especiality -but of universality and diffusion. This "vital truth" is Unity as the source of the phaenomenon.
  --
  The mean distance of the Earth from the Moon -that is to say, from the heavenly body in our closest vicinity -is 237,000 miles. Mercury, the planet nearest the Sun, is distant from him 37 millions of miles. Venus, the next, revolves at a distance of 68 millions: -the Earth, which comes next, at a distance of 95 millions: -Mars, then, at a distance of 144 millions. Now come the eight Asteroids (Ceres, Juno, Vesta, Pallas, Astraea, Flora, Iris, and Hebe) at an average distance of about 250 millions. Then we have Jupiter, distant 490 millions; then Saturn, 900 millions; then Uranus, 19 hundred millions; finally Neptune, lately discovered, and revolving at a distance, say of 28 hundred millions. Leaving Neptune out of the account -of which as yet we know little accurately and which is, possibly, one of a system of Asteroids -it will be seen that, within certain limits, there exists an order of interval among the planets. Speaking loosely, we may say that each outer planet is twice as far from the Sun as is the next inner one. May not the order here mentioned -may not the law of Bode -be deduced from consideration of the analogy suggested by me as having place between the solar discharge of rings and the mode of the atomic irradiation?
  The numbers hurriedly mentioned in this summary of distance, it is folly to attempt comprehending, unless in the light of abstract arithmetical facts. They are not practically tangible ones. They convey no precise ideas. I have stated that Neptune, the planet farthest from the Sun, revolves about him at a distance of 28 hundred millions of miles. So far good: -I have stated a mathematical fact; and, without comprehending it in the least, we may put it to use -mathematically. But in mentioning, even, that the Moon revolves about the Earth at the comparatively trifling distance of 237,000 miles, I entertained no expectation of giving any one to understand -to know -to feel -how far from the Earth the Moon actually is. 237,000 miles! There are, perhaps, few of my readers who have not crossed the Atlantic ocean; yet how many of them have a distinct idea of even the 3,000 miles intervening between shore and shore? I doubt, indeed, whether the man lives who can force into his brain the most remote conception of the interval between one milestone and its next neighbor upon the turnpike. We are in some measure aided, however, in our consideration of distance, by combining this consideration with the kindred one of velocity. Sound passes through 1100 feet of space in a second of time. Now were it possible for an inhabitant of the Earth to see the flash of a cannon discharged in the Moon, and to hear the report, he would have to wait, after perceiving the former, more than 13 entire days and nights before getting any intimation of the latter.
  --
  Again; -Let us suppose ourselves walking, at night, on a highway. In a field on one side of the road, is a line of tall objects, say trees, the figures of which are distinctly defined against the background of the sky. This line of objects extends at right angles to the road, and from the road to the horizon. Now, as we proceed along the road, we see these objects changing their positions, respectively, in relation to a certain fixed point in that portion of the firmament which forms the background of the view. Let us suppose this fixed point -sufficiently fixed for our purpose -to be the rising moon. We become aware, at once, that while the tree nearest us so far alters its position in respect to the moon, as to seem flying behind us, the tree in the extreme distance has scarcely changed at all its relative position with the satellite. We then go on to perceive that the farther the objects are from us, the less they alter their positions; and the converse. Then we begin, unwittingly, to estimate the distances of individual trees by the degrees in which they evince the relative alteration. Finally, we come to understand how it might be possible to ascertain the actual distance of any given tree in the line, by using the amount of relative alteration as a basis in a simple geometrical problem. Now this relative alteration is what we call "parallax;" and by parallax we calculate the distances of the heavenly bodies. Applying the principle to the trees in question, we should, of course, be very much at a loss to comprehend the distance of that tree, which, however far we proceeded along the road, should evince no parallax at all. This, in the case described, is a thing impossible; but impossible only because all distances on our Earth are trivial indeed: -in comparison with the vast cosmical quantities, we may speak of them as absolutely nothing.
  Now, let us suppose the star Alpha Lyrae directly overhead; and let us imagine that, instead of standing on the Earth, we stand at one end of a straight road stretching through Space to a distance equalling the diameter of the Earth's orbit -that is to say, to a distance of 190 millions of miles. Having observed, by means of the most delicate micrometrical instruments, the exact position of the star, let us now pass along this inconceivable road, until we reach its other extremity. Now, once again, let us look at the star. It is precisely where we left it. Our instruments, however delicate, assure us that its relative position is absolutely -is identically the same as at the commencement of our unutterable journey. No parallax none whatever -has been found.

1.poe - The Conversation Of Eiros And Charmion, #Poe - Poems, #unset, #Zen
  object of our dread was apparent; for all heavenly objects
  were plainly visible through it. Meantime, our vegetation

1.rb - A Grammarian's Funeral Shortly After The Revival Of Learning, #Browning - Poems, #Robert Browning, #Poetry
   God's task to make the heavenly period
     Perfect the earthen?

1.rb - An Epistle Containing the Strange Medical Experience of Kar, #Browning - Poems, #Robert Browning, #Poetry
   Is prone submission to the heavenly will
   Seeing it, what it is, and why it is.

1.rb - Holy-Cross Day, #Browning - Poems, #Robert Browning, #Poetry
  of the heavenly grace. What awakening,
  what striving with tears, what working of a

1.rb - Old Pictures In Florence, #Browning - Poems, #Robert Browning, #Poetry
  Hails heavenly cheer or infernal laughter
   Our first step out of the gulf or in it?

1.rmpsd - Who is that Syama woman, #unset, #Arthur C Clarke, #Fiction
  The Yamuna, the heavenly Ganges, and between them
  the honorable Sarasvati --

1.rmr - Palm, #Rilke - Poems, #Rainer Maria Rilke, #Poetry
  receives heavenly roads, which travel
  along themselves.

1.rt - Urvashi, #Tagore - Poems, #Rabindranath Tagore, #Poetry
  In the heavenly hall
  When you dance in wild ecstasy

1.rwe - Art, #Emerson - Poems, #Ralph Waldo Emerson, #Philosophy
  His children fed at heavenly tables.
  'T is the privilege of Art

1.rwe - Dmonic Love, #Emerson - Poems, #Ralph Waldo Emerson, #Philosophy
  Ye shall climb on the heavenly stair,
  And selfish preference forbear;
  --
  Leave no track on the heavenly snow.
  Sometimes the airy synod bends,

1.rwe - Merops, #Emerson - Poems, #Ralph Waldo Emerson, #Philosophy
  Things of the heavenly mind,
  How long the power to give them fame

1.rwe - The Bell, #Emerson - Poems, #Ralph Waldo Emerson, #Philosophy
  To house of God and heavenly joys
  Thy summons called our sires,

1.rwe - To Rhea, #Emerson - Poems, #Ralph Waldo Emerson, #Philosophy
  And saddens her with heavenly doubts;
  All grace, all good his great heart knows,

1.sca - Draw me after You!, #unset, #Arthur C Clarke, #Fiction
   English version by Regis J. Armstrong, OFM CAP & Ignatius C. Brady, OFM Original Language Italian Draw me after You! We will run in the fragrance of Your perfumes, O heavenly Spouse! I will run and not tire, until You bring me into the wine-cellar, until Your left hand is under my head and Your right hand will embrace me happily and You will kiss me with the happiest kiss of Your mouth. [1495.jpg] -- from Francis and Clare: The Complete Works: The Classics of Western Spirituality, Translated by Regis J. Armstrong, OFM CAP / Translated by Ignatius C. Brady, OFM

1.sca - Happy, indeed, is she whom it is given to share this sacred banquet, #unset, #Arthur C Clarke, #Fiction
   English version by Regis J. Armstrong, OFM CAP & Ignatius C. Brady, OFM Original Language Italian Happy, indeed, is she whom it is given to share this sacred banquet, to cling with all her heart to Him Whose beauty all the heavenly hosts admire unceasingly, Whose love inflames our love, Whose contemplation is our refreshment, Whose graciousness is our joy, Whose gentleness fills us to overflowing, Whose remembrance brings a gentle light, Whose fragrance will revive the dead, Whose glorious vision will be the happiness of all the citizens of the heavenly Jerusalem. [1495.jpg] -- from Francis and Clare: The Complete Works: The Classics of Western Spirituality, Translated by Regis J. Armstrong, OFM CAP / Translated by Ignatius C. Brady, OFM <
1.sig - Where Will I Find You, #unset, #Arthur C Clarke, #Fiction
   English version by Peter Cole Original Language Hebrew Where, Lord, will I find you: your place is high and obscured. And where won't I find you: your glory fills the world. You dwell deep within -- you've fixed the ends of creation. You stand, a tower for the near, refuge to those far off. You've lain above the Ark, here, yet live in the highest heavens. Exalted among your hosts, although beyond their hymns -- no heavenly sphere could ever contain you, let alone a chamber within. In being home above them on an exalted throne, you are closer to them than their breath and skin. Their mouths bear witness for them that you alone gave them form. Your kingdom's burden in theirs; who wouldn't fear you? And who could fail to search for you -- who sends down food when it is due? I sought your nearness. With all my heart I called you. And in my going out to meet you, I found you coming toward me, as in the wonders of your might and holy works I saw you. Who would say he hasn't seen your glory as the heavens' hordes declare their awe of you without a sound being heard? But could the Lord, in truth, dwell in men on earth? How would men you made from the dust and clay fathom your presence there, enthroned upon their praise? The creatures hovering over the world praise your wonders -- your throne borne high above their heads, as you beat all forever. [2610.jpg] -- from The Poetry of Kabbalah: Mystical Verse from the Jewish Tradition, Edited by Peter Cole <
1.sjc - Full of Hope I Climbed the Day, #unset, #Arthur C Clarke, #Fiction
   English version by Willis Barnstone Original Language Spanish Full of hope I climbed the day while hunting the game of love, and soared so high, high above that I at last caught my prey. In order to seize the game -- the divine love in the sky -- I had to fly so high, high I floated unseen and became lost in that dangerous day; and so my flight fell short of height -- yet so high was my love that I at last caught my prey. Dazzled and stunned by light as I rose nearer the sun, my greatest conquest was won in the very black of night. Yet since love opened my way I leapt dark, blindly above and was so high, near my love, that at last I caught my prey. In this most exalted quest the higher I began to soar the lower I felt -- more sore and broken and depressed. I said: None can seize the prey! and groveled so low, so low that high, higher did I go, and at last I caught my prey. By strange reckoning I saw a thousand flights in one flight; for hope of heavenly light is achieved by hoping now. I hoped only for this way and was right to wait for love, and climbed so high, high above that at last I caught my prey. [1508.jpg] -- from To Touch the Sky: Poems of Mystical, Spiritual & Metaphysical Light, Translated by Willis Barnstone <
1.sjc - Without a Place and With a Place, #unset, #Arthur C Clarke, #Fiction
   English version by Willis Barnstone Original Language Spanish Without a place and with a place to rest -- living darkly with no ray of light -- I burn my self away. My soul -- no longer bound -- is free from the creations of the world; above itself it rises hurled into a life of ecstasy, leaning only on God. The world will therefore clarify at last what I esteem of highest grace: my soul revealing it can rest without a place and with a place. Although I suffer a dark night in mortal life, I also know my agony is slight, for though I am in darkness without light, a clear heavenly life I know; for love gives power to my life, however black and blind my day, to yield my soul, and free of strife to rest -- living darkly with no ray. Love can perform a wondrous labor which I have learned internally, and all the good or bad in me takes on a penetrating savor, changing my soul so it can be consumed in a delicious flame. I feel it in me as a ray; and quickly killing every trace of light -- I burn my self away. [1508.jpg] -- from To Touch the Sky: Poems of Mystical, Spiritual & Metaphysical Light, Translated by Willis Barnstone <
1.sk - Is there anyone in the universe, #unset, #Arthur C Clarke, #Fiction
   English version by Lex Hixon Original Language Bengali Is there anyone in the universe, among heavenly or earthly beings, who can understand what Kali is? The systems of all traditions are powerless to describe Her. Is Mother a feminine being or greater than Being itself? Chanting Her transforming Name -- OM KALI OM KALI OM KALI, empowers Lord Shiva, Who is transcendent Knowledge, to drink the negativity of all beings, turning His Throat dark blue. Without Her protection such poison would be deadly, even to the highest Divinity. More than Creator and creation, Mother is sheer Creativity beyond the notion of duality. Universe and Father-God are thrilling glances from Her seductive Eyes. Always pregnant with ecstasy, She gives birth to manifest Being from Her Womb of primal Awareness, nursing it tenderly at Her Breast, then playfully consumes Her Child. The world dissolves instantly upon touching Her white Teeth, attaining the realization of Her brilliant Voidness. The various Divine Forms that manifest throughout history take refuge at Her Lotus Feet. The Essence of Divinity, the Great Ground of Being, lies in ecstatic absorption beneath Her red-soled Feet. Is Mother simply a Goddess? Does She need a male consort to protect or complete Her? The cycle of birth and death bows reverently before Her. Is She simply naked or is She naked Truth? No veil can conceal Her. Her naked radiance slays demons not with weapons but with splendor. If Mother is a conventional wife, why is She dancing fiercely on the breast of Shiva? Her timeless play destroys conventions and conceptions. She is primal purity, Her ecstatic lovers are purity. Purity merges into purity, with no remainder. I am totally inebriated by Her wine of timeless bliss. The wine cup is Her Name -- OM KALI OM KALI OM KALI. Those drunk on ordinary wine assume I am one of them. Not everyone will encounter the dazzling darkness called Goddess Kali. Not everyone can consciously receive the infinite treasure of Her Nature. The foolish mind refuses to perceive and accept that She alone exists. Even the noble Lord Shiva, most enlightened of beings, can barely catch a glimpse of Her flashing crimson Feet. The wealth of world-emperors and the richness of Paradise are but abject poverty to those who meditate on Her. To swim in a single Glance from Her three Cosmic Eyes is to be immersed in an ocean of ecstasy. Not even Shiva, prince of yogis, can focus upon Her dancing Feet without falling into trance. Yet the worthless lover who sings this mad song aspires to conscious union with Her during waking, dream, and deep sleep. [1146.jpg] -- from Great Swan: Meetings with Ramakrishna, by Lex Hixon

1.stl - My Song for Today, #unset, #Arthur C Clarke, #Fiction
   English version by Pierre-Antoine Dujardin Original Language French My life is an instant, an hour passing by. My life is but a day escaping and fleeing. You know well, O my god! to love you on this earth I only have today. Oh! I love you, Jesus, to you my soul aspires. If only for one day remain my sweet support. Come and reign in my heart, bestow your smile on me if only for today! Do I care if, O Lord, somber is the future? To pray for tomorrow, oh no this I cannot! But my heart keep unstained, in your shadow drape me If only for today. Thinking of tomorrow, I fear my fickleness. I can feel in my heart sadness and despair bloom. But I welcome, my God, trial and suffering If only for today. I am soon to see you on the eternal shore. O, Divine Pilot! Whose hand is guiding me. On these unruly waves please keep my boat in peace If only for today. Oh! Let me hide, my lord, let me hide in your Face. From there I will not have to bear the world's vain noise. Bestow your love on me, bestow your grace again If only for today. Near to your divine heart, passing things disappear I'm no longer affraid of the fears of the night Oh! Offer me, Jesus, a seating in this Heart If only for today. Living, heavenly Bread, God-given Eucharist, O sacred Mystery! You the product of Love... Come inhabit my heart, Jesus, my pristine Host, If only for today. Deign to unite to me, sacred and Holy Vine, So that this weakest branch can bear its fruits for you So that I can give you well ripe and golden grapes, My Lord, as of today. This bunch of grapes of love, the seeds it bears are souls I have but, to grow it, this one, this fleeting day The fire of Apostles, I ask of you, Jesus, If only for today. Virgin Immaculate! You are my Guiding Star Giving Jesus to me, uniting me to Him. O Mother! let me rest, secluded in your veil If only for today. Holy Guardian Angel, take me under your wing. May your fires cast light on this path I'm walking. Come and direct my steps... I cry to you, help me If only for today. O Lord, I want your sight, without veils or clouds, But still exiled from you, from afar I languish. That your lovable face stays hidden, I may bear If only for today. Soon I will fly away, I will speak your praises When the sunset-less day will dawn upon my soul. Then on the Angels' lyre I'll be able to sing The Eternal Today!... <
1.stl - The Divine Dew, #unset, #Arthur C Clarke, #Fiction
   English version by Donald Kinney, OCD Original Language French My Sweet Jesus, You appear to me On your Mother's breast, all radiant with love. Love is the ineffable mystery That exiled you from your heavenly Home... Ah! let me hide myself under the veil Concealing you from all mortal eyes, And near you, O Morning Star! I shall find a foretaste of Heaven. From the moment a new dawn awakens, When we see the first lights of the sun, The young flower beginning to open Awaits a precious balm from on high. It is the good-giving morning dew, Which, producing an abundant sap, Makes the flower of the new bud open a little. Jesus, you are that Flower just open. I gaze on you at your first awakening. Jesus, you are the ravishing Rose, The new bud, gracious and scarlet red. The ever-so-pure arms of your dear Mother For for you a cradle, a royal throne, Your sweet sun is Mary's breast, And your Dew is Virginal Milk!... My Beloved, my divine little Brother, In your gaze I see all the future. Soon, for me, you will leave your Mother. Already Love impels you to suffer. But on the cross, O Full-blossomed Flower! I recognize your morning fragrance. I recognize Mary's Dew. Your divine blood is Virginal Milk!... This Dew hides in the sanctuary. The angels of Heaven, enraptured, contemplate it, Offering to God their sublime prayer. Like Saint John, they repeat: "Behold." Yes, behold, this Word made Host. Eternal Priest, sacerdotal Lamb, The Son of God is the Son of Mary. The bread of Angels is Virginal Milk. The seraphim feeds on glory. In Paradise his joy is full. Weak child that I am, I only see in the ciborium The color and figure of Milk. But that is the Milk a child needs, And Jesus' Love is beyond compare. O tender Love! Unfathomable power, My white Host is Virginal Milk!... [2320.jpg] -- from The Poetry of Saint Therese of Lisieux, by St. Therese of Lisieux / Translated by Donald Kinney, OCD <
1.tm - A Psalm, #unset, #Arthur C Clarke, #Fiction
   Original Language English When psalms surprise me with their music And antiphons turn to rum The Spirit sings: the bottom drops out of my soul. And from the center of my cellar, Love, louder than thunder Opens a heaven of naked air. New eyes awaken. I send Love's name into the world with wings And songs grow up around me like a jungle. Choirs of all creatures sing the tunes Your Spirit played in Eden. Zebras and antelopes and birds of paradise Shine on the face of the abyss And I am drunk with the great wilderness Of the sixth day in Genesis. But sound is never half so fair As when that music turns to air And the universe dies of excellence. Sun, moon and stars Fall from their heavenly towers. Joys walk no longer down the blue world's shore. Though fires loiter, lights still fly on the air of the gulf, All fear another wind, another thunder: Then one more voice Snuffs all their flares in one gust. And I go forth with no more wine and no more stars And no more buds and no more Eden And no more animals and no more sea: While God sings by himself in acres of night And walls fall down, that guarded Paradise. [1499.jpg] -- from Selected Poems of Thomas Merton, by Thomas Merton <
1.tr - I Watch People In The World, #Ryokan - Poems, #Taigu Ryokan, #Buddhism
  For one heavenly pleasure
  They suffer ten torments of hell,

1.wby - A Man Young And Old - Complete, #Yeats - Poems, #William Butler Yeats, #Poetry
  Than the heavenly circuit of its stars
  When the moon sails out.

1.wby - A Man Young And Old - I. First Love, #Yeats - Poems, #William Butler Yeats, #Poetry
  Than the heavenly circuit of its stars
  When the moon sails out.

1.wby - Among School Children, #Yeats - Poems, #William Butler Yeats, #Poetry
  And that all heavenly glory symbolise
  O self-born mockers of man's enterprise;

1.wby - A Woman Young And Old, #Yeats - Poems, #William Butler Yeats, #Poetry
  And heavenly music if they gave it wit;
  And then you stood among the dragon-rings.

1.wby - Crazy Jane Talks With The Bishop, #Yeats - Poems, #William Butler Yeats, #Poetry
  Live in a heavenly mansion,
  Not in some foul sty.'

1.wby - Her Triumph, #Yeats - Poems, #William Butler Yeats, #Poetry
  And heavenly music if they gave it wit;
  And then you stood among the dragon-rings.

1.wby - The Choice, #Yeats - Poems, #William Butler Yeats, #Poetry
  A heavenly mansion, raging in the dark.
  When all that story's finished, what's the news?

1.wby - The Everlasting Voices, #Yeats - Poems, #William Butler Yeats, #Poetry
  Go to the guards of the heavenly fold
  And bid them wander obeying your will,

1.wby - Veronicas Napkin, #Yeats - Poems, #William Butler Yeats, #Poetry
  THE heavenly Circuit; Berenice's Hair;
  Tent-pole of Eden; the tent's drapery;

1.whitman - Assurances, #Whitman - Poems, #unset, #Zen
      believe heavenly Death provides for all.

1.whitman - God, #Whitman - Poems, #unset, #Zen
  Opener and usher to the heavenly mansion!
  Be thou my God.

1.whitman - O Star Of France, #Whitman - Poems, #unset, #Zen
  In heavenly peace, clearer, more bright than ever,
  Shall beam immortal.

1.whitman - The Singer In The Prison, #Whitman - Poems, #unset, #Zen
   The heavenly Pardoner, Death shall come.
    Convict no morenor shame, nor dole!

1.whitman - When Lilacs Last in the Dooryard Bloomd, #Whitman - Poems, #unset, #Zen
  In the heavenly aerial beauty, (after the perturbd winds, and the storms
  Under the arching heavens of the afternoon swift passing, and the voices of children and women,

1.whitman - Whispers Of Heavenly Death, #Whitman - Poems, #unset, #Zen
  object:1.whitman - Whispers Of heavenly Death
  author class:Walt Whitman
  --
  WHISPERS of heavenly death, murmur'd I hear;
  Labial gossip of nightsibilant chorals;

1.ww - 1- The White Doe Of Rylstone, Or, The Fate Of The Nortons, #Wordsworth - Poems, #unset, #Zen
  To chant, in strains of heavenly glory,
  A tale of tears, a mortal story!

1.ww - 5- The White Doe Of Rylstone, Or, The Fate Of The Nortons, #Wordsworth - Poems, #unset, #Zen
  One star of aspect heavenly bright;
  Your Brother lives--he lives--is come

1.ww - 6- The White Doe Of Rylstone, Or, The Fate Of The Nortons, #Wordsworth - Poems, #unset, #Zen
  Yea, like a heavenly messenger
  Of speediest wing, should he appear.

1.ww - Address To The Scholars Of The Village School Of ---, #Wordsworth - Poems, #unset, #Zen
  Thy infancy with heavenly truth.
  Ye Striplings, light of heart and gay,

1.ww - Artegal And Elidure, #Wordsworth - Poems, #unset, #Zen
  "By heavenly Powers conducted, we have met;        
  O Brother! to my knowledge lost so long,

1.ww - A Whirl-Blast From Behind The Hill, #Wordsworth - Poems, #unset, #Zen
  From that humane and heavenly source,
    Good, only good, can flow.''

1.ww - Book Eighth- Retrospect--Love Of Nature Leading To Love Of Man, #Wordsworth - Poems, #unset, #Zen
  Descending slow with something heavenly fraught.
   Add also, that among the multitudes

1.ww - Feelings Of A Noble Biscayan At One Of Those Funerals, #Wordsworth - Poems, #unset, #Zen
  The awful light of heavenly innocence
  Will fail to illuminate the infant's bier;

1.ww - From The Cuckoo And The Nightingale, #Wordsworth - Poems, #unset, #Zen
  Luna by night, with heavenly influence
  Illumined! root of beauty and goodnesse,

1.ww - Guilt And Sorrow, Or, Incidents Upon Salisbury Plain, #Wordsworth - Poems, #unset, #Zen
  Our heavenly Father granted each day's bread;
  Till one was found by stroke of violence dead,

1.ww - Lines Written As A School Exercise At Hawkshead, Anno Aetatis 14, #Wordsworth - Poems, #unset, #Zen
  Beneath yon roof began her heavenly reign?
  While thus I mused, methought, before mine eyes,
  --
  In heavenly majesty she seemed to move.
  Stern was her forehead, but a smile serene
  --
  When lo! the heavenly goddess thus began,
  hrough all my frame the pleasing accents ran.

1.ww - Nutting, #Wordsworth - Poems, #unset, #Zen
   One of those heavenly days that cannot die;
   When, in the eagerness of boyish hope,

1.ww - Personal Talk, #Wordsworth - Poems, #unset, #Zen
  And heavenly Una with her milk-white Lamb,
              IV
  --
  Of truth and pure delight by heavenly lays!
  Oh! might my name be numbered among theirs,

1.ww - Stepping Westward, #Wordsworth - Poems, #unset, #Zen
  A kind of heavenly destiny:
  I liked the greeting; 't was a sound

WORDNET



--- Overview of adj heavenly

The adj heavenly has 3 senses (first 1 from tagged texts)
                    
1. (1) celestial, heavenly ::: (relating to or inhabiting a divine heaven; "celestial beings"; "heavenly hosts")
2. celestial, heavenly ::: (of or relating to the sky; "celestial map"; "a heavenly body")
3. heavenly ::: (of or belonging to heaven or god)





--- Similarity of adj heavenly

3 senses of heavenly                          

Sense 1
celestial, heavenly

Sense 2
celestial, heavenly

Sense 3
heavenly (vs. earthly)
   => ambrosial, ambrosian
   => celestial, ethereal, supernal
   => divine, godly
   => divine, godlike
   => paradisiacal, paradisiac, paradisaical, paradisaic, paradisal
   => providential, divine
   => translunar, translunary, superlunar, superlunary
     Also See-> immortal#1; sacred#1; supernal#1


--- Antonyms of adj heavenly

1 of 3 senses of heavenly                      

Sense 3
heavenly (vs. earthly)

earthly (vs. heavenly)
    => earthborn
    => earthbound
    => earthlike
    => mundane, terrene
    => sublunar, sublunary, terrestrial
    => temporal



--- Pertainyms of adj heavenly

3 senses of heavenly                          

Sense 1
celestial, heavenly
   Pertains to noun Heaven (Sense 2)
   =>Heaven
   => imaginary place, mythical place, fictitious place

Sense 2
celestial, heavenly
   Pertains to noun sky (Sense 1)
   =>sky
   => atmosphere

Sense 3
heavenly (vs. earthly)


--- Derived Forms of adj heavenly

1 of 3 senses of heavenly                      

Sense 1
celestial, heavenly
   RELATED TO->(noun) Heaven#2
     => Heaven


--- Grep of noun heavenly
heavenly body
heavenly city
heavenly jewel
worship of heavenly bodies



IN WEBGEN [10000/333]

Wikipedia - Adam Kadmon -- mystical concept of a heavenly man or world
Wikipedia - Bhalka -- Place where Krishna is said to have left the earth for the heavenly abode
Wikipedia - Book of the Heavenly Cow
Wikipedia - Cherub -- One of the heavenly beings who directly attend to God according to Abrahamic religions
Wikipedia - Four Heavenly Kings (Taiwan)
Wikipedia - Four Heavenly Kings
Wikipedia - Heaven in Judaism -- Dwelling place of God and other heavenly beings
Wikipedia - Heavenly Bodies (band)
Wikipedia - Heavenly Bodies -- 1982 single by Earl Thomas Conley
Wikipedia - Heavenly Body (film) -- 2011 film
Wikipedia - Heavenly Creatures -- 1994 New Zealand drama film directed by Peter Jackson
Wikipedia - Heavenly Delusion -- Japanese manga series
Wikipedia - Heavenly host -- Army of angels mentioned in the Bible
Wikipedia - Heavenly Jerusalem
Wikipedia - Heavenly King -- Chinese honorific title
Wikipedia - Heavenly Mother (Mormonism) -- In Mormonism, the wife of God the Father, mother to human spirits
Wikipedia - Heavenly Music -- 1943 film
Wikipedia - Heavenly Nomadic -- 2015 film
Wikipedia - Heavenly Prize -- American Thoroughbred racehorse
Wikipedia - Heavenly Questions
Wikipedia - Heavenly Quran
Wikipedia - Heavenly Stems
Wikipedia - Heavenly Sword and Dragon Slaying Sabre -- Chinese television series
Wikipedia - Heavenly Sword -- 2007 video game
Wikipedia - Hekhalot literature -- Visions of ascents into heavenly palaces
Wikipedia - List of New Heavenly Sword and Dragon Sabre episodes -- Wikipedia list article
Wikipedia - Living creatures (Bible) -- Class of heavenly beings described in the prophet Ezekiel's vision
Wikipedia - One Heavenly Night -- 1931 film
Wikipedia - On the Revolution of the Heavenly Spheres
Wikipedia - On the Revolutions of the Heavenly Spheres
Wikipedia - Our Heavenly Bodies -- 1925 film
Wikipedia - Quadrature (astronomy) -- Aspect of a heavenly body in which it makes a right angle with the direction of the Sun
Wikipedia - Simply Heavenly -- Musical comedy
Wikipedia - Sleep in Heavenly Peace -- American nonprofit organization
Wikipedia - Taiping Heavenly Kingdom -- Chinese oppositional state existing from 1851 to 1864
Wikipedia - The Heavenly Bodies (1960s tag team) -- Professional wrestling tag team
Wikipedia - The Heavenly Bodies (1990s tag team) -- Professional wrestling disbanded tag team
Wikipedia - The Heavenly Play -- 1942 film
Wikipedia - The Taiping Heavenly Kingdom (TV series) -- Chinese television series about the Taiping rebellion
Wikipedia - Tushita -- Buddhism heavenly realm
Wikipedia - Twelve Heavenly Generals
Wikipedia - Two Heavenly Blue Eyes -- 1932 film
Wikipedia - VirM-EM-+pakM-aM-9M-#a -- One of the Four Heavenly Kings and a dharmapala
Wikipedia - Virus (Heavenly album) -- album by Heavenly
Wikipedia - Yama -- Third of the six heavenly worlds of the desire realm in Buddhist cosmology
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https://bible.wikia.org/wiki/Category:Heavenly_Host
https://religion.wikia.org/wiki/10_qualities_that_can_lead_to_heavenly_existence
https://religion.wikia.org/wiki/20_qualities_that_lead_one_to_a_heavenly_realm
https://religion.wikia.org/wiki/Four_Heavenly_Kings
https://religion.wikia.org/wiki/Heavenly_Mother
https://religion.wikia.org/wiki/Seven_virtues#Seven_heavenly_virtues
https://religion.wikia.org/wiki/Twelve_Heavenly_Generals
https://tvtropes.org/pmwiki/pmwiki.php/Anime/SevenHeavenlyVirtues
https://tvtropes.org/pmwiki/pmwiki.php/Characters/OnePieceHeavenlyDemonDonquixoteDoflamingo
https://tvtropes.org/pmwiki/pmwiki.php/Film/HeavenlyCreatures
https://tvtropes.org/pmwiki/pmwiki.php/Film/HeavenlyMusic
https://tvtropes.org/pmwiki/pmwiki.php/Film/NinasHeavenlyDelights
https://tvtropes.org/pmwiki/pmwiki.php/Film/OhHeavenlyDog
https://tvtropes.org/pmwiki/pmwiki.php/Film/TheHeavenlyKid
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Xanadu(1980) - Sonny Malone (Michael Beck) is an artist, who is forced to go back to work when his plans to freelance don't pay off. Unhappy and stuck in a dead end job, he gets a little heavenly intervention in the form of Kira (Olivia Newton John, "Grease"). So when Sonny meets aging clarinet player Danny McGu...
The Heavenly Kid(1985) - A guardian angel(Lewis Smith),who was killed in a car accident,is sent to earth to help a lonely teenage boy(Jason Gedrick).
Heavenly Bodies(1984) - Samantha (Cynthia Dale) is a young single mother who starts a health club. The club is a great success, but she could lose it all if her business rivals take over. An exercise marathon takes place, but which club will succeed?
Heavenly Creatures(1994) - Pauline Parker and Juliet Hulme are two schoolgirls and best friends who during 1953 and 1954, share a love for literature, music and a fantasy land that they share thinking that no one could understand real beauty. But, when they stray further away their respected families and other around them, Ju...
Oh Heavenly Dog(1980) - Heavenly Dog is a 1980 comedy film, written by Rod Browning. The film stars the dog Benji, Chevy Chase, Jane Seymour, and Omar Sharif. The film was directed by Joe Camp, and released by 20th Centur
Housewives from Another World(2010) - 2007 Penthouse Pet of the Year Heather Vandeven headlines this sexy sci-fi comedy about three beautiful housewives whose heavenly bodies get snatched by aliens attempting to prevent the launch of a deep-space satellite. Christine Nguyen and Rebecca Love co-star.
Sweet Bird Of Youth(1962) - Drifter Chance Wayne returns to his hometown after many years of trying to make it in the movies. Arriving with him is a faded film star he picked up along the way, Alexandra Del Lago. While trying to get her help to make a screen test, he also finds the time to meet his former girlfriend Heavenly,...
All Dogs Go to Heaven (1989) ::: 6.8/10 -- G | 1h 24min | Animation, Comedy, Drama | 17 November 1989 (USA) -- A canine angel, Charlie, sneaks back to earth from heaven but ends up befriending an orphan girl who can speak to animals. In the process, Charlie learns that friendship is the most heavenly gift of all. Directors: Don Bluth, Gary Goldman (co-director) | 1 more credit Writers: Don Bluth (story by), Ken Cromar (story by) | 9 more credits Stars:
Heavenly Creatures (1994) ::: 7.3/10 -- R | 1h 39min | Biography, Crime, Drama | 14 October 1994 (New Zealand) -- Two teenage girls share a unique bond; their parents, concerned that the friendship is too intense, separate them, and the girls take revenge. Director: Peter Jackson Writers:
Here Comes Mr. Jordan (1941) ::: 7.6/10 -- Not Rated | 1h 34min | Comedy, Fantasy, Romance | 21 August 1941 (USA) -- Boxer Joe Pendleton dies 50 years too soon due to a heavenly mistake, and is given a new life as a millionaire playboy. Director: Alexander Hall Writers: Sidney Buchman (screen play), Seton I. Miller (screen play) | 1 more
The Heavenly Kid (1985) ::: 6.4/10 -- PG-13 | 1h 30min | Comedy, Fantasy, Romance | 26 July 1985 (USA) -- A hip guardian angel named Bobby Fantana, who died in a car race in the 60s, reluctantly agrees to watch over a lonely 80s high schooler who needs guidance on how to become cool. Director: Cary Medoway Writers: Cary Medoway, Martin Copeland Stars:
The Prophecy (1995) ::: 6.5/10 -- R | 1h 38min | Action, Crime, Drama | 1 September 1995 (USA) -- At the scene of a bizarre murder, L.A. homicide detective Thomas Dagget discovers a lethal heavenly prophecy now being fulfilled on earth. In his fight to stop the forces of evil, he finds an unlikely ally in an elementary school teacher. Director: Gregory Widen Writer:
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https://fanfiction.fandom.com/wiki/High_School_DxD:_Rise_of_The_Immortal_Transcendent_Supreme_Infinite_True_Yin_and_Yang_Spiritual_Dragon_King_God_Emperor_of_The_10_Imperialistic_Heavenly_and_Demonic_Revolutionary_Royal_Commandments
https://fanfiction.fandom.com/wiki/Kingdom_Spirit_Blade_&_Transcendent_Bible_Blade_Millennium_DxD_Trinity_Storm:_Grand_Rise_of_The_Next_Transcendent_Supreme_Infinite_Twilight_Inferno_True_Dragon_King_God_Emperor_Of_The_10_Imperialistic,_Revolutionary_Heavenly_&_Devilish_Royal_Commandments
https://fanfiction.fandom.com/wiki/Naruto_DxD:_The_Legendary_Prince_of_Heaven_%26_The_Supreme_Infinite_True_Holy_Dragon_King_God_Emperor_of_The_10_Divine_Heavenly_Commandments_/_Rise_of_The_Greatest_YHVH_%26_The_Most_Powerful_Supreme_Holy_Dragon_King_God_Emperor_of_The_10_Commandments
https://fanfiction.fandom.com/wiki/Naruto_DxD:_The_Legendary_Prince_of_Heaven_&_The_Supreme_Infinite_True_Holy_Dragon_King_God_Emperor_of_The_10_Divine_Heavenly_Commandments_/_Rise_of_The_Greatest_YHVH_&_The_Most_Powerful_Supreme_Holy_Dragon_King_God_Emperor_of_The_10_Commandments
https://fanfiction.fandom.com/wiki/Primordial_Roar_Of_The_Ancient_Beast_Deities-_Bestial_Champions_Of_The_Heavenly_Storms,_War_Of_The_Holy_Light_Vs._The_Demonic_Darkness-_Will_Of_The_Gods,_The_Dragon_God,_&_The_True_Dragon,_Galactic_Star_Protectors_Of_The_Universal_Dimensions
https://fanfiction.fandom.com/wiki/Transcendent_Supreme_Infinite_Yin_and_Yang_True_Dragon_King_God_Emperor_of_The_Ten_Imperialistic,_Revolutionary_Heavenly_and_Devilish_Royal_Commandments_&_The_Grand_Awakening_of_The_True_Successors_of_The_Strongest_&_Most_Powerful_Beings_in_Existence
https://ffxiclopedia.fandom.com/wiki/Heavenly_Fragment
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https://ghost-blade.fandom.com/wiki/Adam's_Heavenly_War
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https://heavenlysword.fandom.com/wiki/
https://heavenlysword.fandom.com/wiki/Archers
https://heavenlysword.fandom.com/wiki/Assassin
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https://heavenlysword.fandom.com/wiki/Bazooka
https://heavenlysword.fandom.com/wiki/Blog:Recent_posts
https://heavenlysword.fandom.com/wiki/Bohan
https://heavenlysword.fandom.com/wiki/Bohan's_Father
https://heavenlysword.fandom.com/wiki/Chapter_Five
https://heavenlysword.fandom.com/wiki/Chapter_Four
https://heavenlysword.fandom.com/wiki/Chapter_One
https://heavenlysword.fandom.com/wiki/Chapter_Six
https://heavenlysword.fandom.com/wiki/Chapter_Three
https://heavenlysword.fandom.com/wiki/Chapter_Two
https://heavenlysword.fandom.com/wiki/Clansmen
https://heavenlysword.fandom.com/wiki/Dawn_Siege
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https://heavenlysword.fandom.com/wiki/Flying_Fox
https://heavenlysword.fandom.com/wiki/Forest_Ambush
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https://heavenlysword.fandom.com/wiki/Nariko's_Mother
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https://heavenlysword.fandom.com/wiki/Orangumen
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https://heavenlysword.fandom.com/wiki/Takashi
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https://heavenlysword.fandom.com/wiki/The_Escape
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https://heavenlysword.fandom.com/wiki/The_Raven_King_(Character)
https://heavenlysword.fandom.com/wiki/Whiptail_(Character)
https://irishcomics.fandom.com/wiki/Little_Reggie_and_the_Heavenly_Twins
https://jujutsu-kaisen.fandom.com/wiki/Heavenly_Restriction
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https://mythus.fandom.com/wiki/Seven_Heavenly_Virtues
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Campione!: Matsurowanu Kamigami to Kamigoroshi no Maou -- -- Diomedéa -- 13 eps -- Light novel -- Comedy Ecchi Fantasy Harem Magic Romance -- Campione!: Matsurowanu Kamigami to Kamigoroshi no Maou Campione!: Matsurowanu Kamigami to Kamigoroshi no Maou -- Some people suddenly find religion, but for 16-year-old Kusanagi Godou, it's that REALLY old time religion that's found him! As the result of defeating the God of War in mortal combat, Godou's stuck with the unwanted position of Campione!, or God Slayer, whose duty is to fight Heretical Gods whenever they try to muscle in on the local turf. Not only is this likely to make Godou roadkill on the Highway to Heaven, it's also a job that comes with a lot of other problems. Like how to deal with the fact that his "enhanced status" is attracting a bevy of overly-worshippy female followers. After all, they're just there to aid him in his demi-godly duties, right? So why is it that their leader, the demonically manipulative sword-mistress Erica Blandelli, seems to have such a devilish interest in encouraging some VERY unorthodox activities? Get ready for immortal affairs, heavenly harems and lots of dueling deities taking pious in the face as the ultimate smash, bash and thrash of the Titans rocks both Heaven and Earth. -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- TV - Jul 6, 2012 -- 314,959 7.02
Campione!: Matsurowanu Kamigami to Kamigoroshi no Maou -- -- Diomedéa -- 13 eps -- Light novel -- Comedy Ecchi Fantasy Harem Magic Romance -- Campione!: Matsurowanu Kamigami to Kamigoroshi no Maou Campione!: Matsurowanu Kamigami to Kamigoroshi no Maou -- Some people suddenly find religion, but for 16-year-old Kusanagi Godou, it's that REALLY old time religion that's found him! As the result of defeating the God of War in mortal combat, Godou's stuck with the unwanted position of Campione!, or God Slayer, whose duty is to fight Heretical Gods whenever they try to muscle in on the local turf. Not only is this likely to make Godou roadkill on the Highway to Heaven, it's also a job that comes with a lot of other problems. Like how to deal with the fact that his "enhanced status" is attracting a bevy of overly-worshippy female followers. After all, they're just there to aid him in his demi-godly duties, right? So why is it that their leader, the demonically manipulative sword-mistress Erica Blandelli, seems to have such a devilish interest in encouraging some VERY unorthodox activities? Get ready for immortal affairs, heavenly harems and lots of dueling deities taking pious in the face as the ultimate smash, bash and thrash of the Titans rocks both Heaven and Earth. -- -- (Source: Sentai Filmworks) -- TV - Jul 6, 2012 -- 314,959 7.02
Corpse Party: Tortured Souls - Bougyakusareta Tamashii no Jukyou -- -- Asread -- 4 eps -- Visual novel -- Mystery Horror Supernatural -- Corpse Party: Tortured Souls - Bougyakusareta Tamashii no Jukyou Corpse Party: Tortured Souls - Bougyakusareta Tamashii no Jukyou -- Nine students gather in their high school at night to bid farewell to a friend. As is customary among many high school students, they perform a sort of ritual for them to remain friends forever, using small paper charms shaped like dolls. -- -- However, the students do not realize that these charms are connected to Heavenly Host Academy—an elementary school that was destroyed years ago after a series of gruesome murders took place, a school that rests under the foundation of their very own Kisaragi Academy. Now, trapped in an alternate dimension with vengeful ghosts of the past, the students must work together to escape—or join the spirits of the damned forever. -- -- A feast for mystery fanatics, gore-hounds, and horror fans alike, Corpse Party: Tortured Souls - Bougyakusareta Tamashii no Jukyou shows a sobering look at redemption, sacrifice, and how the past is always right behind, sometimes a little too close for comfort. -- -- -- Licensor: -- Maiden Japan -- OVA - Jul 24, 2013 -- 296,149 6.55
Dragon Quest: Your Story -- -- Robot Communications, Shirogumi -- 1 ep -- Game -- Adventure Comedy Demons Magic Martial Arts Fantasy -- Dragon Quest: Your Story Dragon Quest: Your Story -- Following in his father's footsteps, Luca must find the hero who wields the zenithian sword to save his mother from Ladja. Based on Dragon Quest V: Hand of the Heavenly Bride game's story. -- -- (Source: Apple TV) -- Movie - Aug 2, 2019 -- 10,714 6.82
Inari, Konkon, Koi Iroha. -- -- Production IMS -- 10 eps -- Manga -- Comedy Romance School Seinen Supernatural -- Inari, Konkon, Koi Iroha. Inari, Konkon, Koi Iroha. -- Frazzle-haired middle schooler Inari Fushimi is less than average; she's painfully shy and horribly clumsy, but despite all this, she is undeniably kind. Running about the winding streets of her hometown, she takes a shortcut through the local shrine and stumbles upon a small fox pup in a river. After rescuing him, she continues on, but from this moment on, her life takes a drastic turn. -- -- Grateful for rescuing the pup, the shrine goddess Uka-no-Mitama-no-Kami, "Uka-sama," grants Inari a fragment of her power. Now, Inari has the ability to transform into anyone by shouting the magical phrase "Inari, konkon." Could this power also grant her the courage to convey her feelings to her crush, Kouji Tanbabashi? With her new heavenly ability and the fox spirit Kon, Inari forms a sincere friendship with Uka-sama, encounters more of the supernatural world, and learns that true love knows no bounds. -- -- 131,046 7.21
Inari, Konkon, Koi Iroha. -- -- Production IMS -- 10 eps -- Manga -- Comedy Romance School Seinen Supernatural -- Inari, Konkon, Koi Iroha. Inari, Konkon, Koi Iroha. -- Frazzle-haired middle schooler Inari Fushimi is less than average; she's painfully shy and horribly clumsy, but despite all this, she is undeniably kind. Running about the winding streets of her hometown, she takes a shortcut through the local shrine and stumbles upon a small fox pup in a river. After rescuing him, she continues on, but from this moment on, her life takes a drastic turn. -- -- Grateful for rescuing the pup, the shrine goddess Uka-no-Mitama-no-Kami, "Uka-sama," grants Inari a fragment of her power. Now, Inari has the ability to transform into anyone by shouting the magical phrase "Inari, konkon." Could this power also grant her the courage to convey her feelings to her crush, Kouji Tanbabashi? With her new heavenly ability and the fox spirit Kon, Inari forms a sincere friendship with Uka-sama, encounters more of the supernatural world, and learns that true love knows no bounds. -- -- -- Licensor: -- Funimation -- 131,046 7.21
Nezha Zhi Mo Tong Jiang Shi -- -- - -- 1 ep -- Other -- Action Comedy Drama Fantasy Historical -- Nezha Zhi Mo Tong Jiang Shi Nezha Zhi Mo Tong Jiang Shi -- From the heavenly object known as the Chaos Pearl, two elements are extracted: the Spirit Pearl and the Demon Orb. In an attempt to suppress their power, the Lord of Heaven sends the Spirit Pearl to Earth to reincarnate as Ne Zha, the third son of Li Jing, while the Demon Orb is scheduled to be destroyed by a lightning strike. However, because of a conspiracy by the Dragon King to steal the Spirit Pearl for his own son, Ne Zha is instead reincarnated with the Demon Orb. -- -- With no way to remove the cursed effects of the Demon Orb, Ne Zha is raised under the belief that he will become the great demon hunter the Spirit Pearl destined for him to be. Fighting against his chaotic and mischievous nature, Ne Zha must decide whether to accept his evil fate or repel against it to prove he is worthy of the future his parents foretold. -- -- Movie - Jul 26, 2019 -- 8,578 7.66
Sin: Nanatsu no Taizai -- -- Artland, TNK -- 12 eps -- Other -- Ecchi Fantasy -- Sin: Nanatsu no Taizai Sin: Nanatsu no Taizai -- Lucifer, an Archangel and former head of the Seven Heavenly Virtues, is banished from Heaven after revolting against the Lord's will.. While plummeting from the skies, she is halted halfway between Heaven and Hell after crashing through the roof of a high school church. Though she is witnessed by Maria Totsuka, a soft-spoken student at the academy, Lucifer swiftly continues her descent into the depths of Hell. -- -- Soon after her arrival, Lucifer is found by aspiring Demon Lord and fangirl Leviathan. The two decide to overthrow the Seven Sins, the authorities of Hell under the leadership of Belial. But with their combined powers, the Seven Sins are able to repel Lucifer and contain her divine powers by placing a Garb of Punishment over her body, transforming Lucifer into a Demon Lord. -- -- Longing for revenge and accompanied by Leviathan, Lucifer makes her way back to Earth, where she forces Maria to become her immortal slave. Together with her new accomplices, Lucifer sets out on a mission to subdue the Seven Sins so she may be free of the curse brought upon by her Garb. -- -- -- Licensor: -- Funimation -- 115,034 5.69
Tenkuu Senki Shurato -- -- Tatsunoko Production -- 38 eps -- Original -- Action Magic Fantasy Shounen -- Tenkuu Senki Shurato Tenkuu Senki Shurato -- A 16-year-old boy named Shurato and his friend Gai happen to be drawn into a gigantic ball of light while competing in the final match of a martial arts tournament. When they regain their senses, they find themselves transferred to a mystic heavenly sphere with a divine atmosphere. It's soon discovered that Shurato used to be the governing king of this world and that he has only been brought to his original state. Shurato is shocked as Gai suddenly turns hostile. After this unfortunate incident, a spectacular yet fantastic drama develops involving the two. -- -- (Source: ANN) -- 8,884 7.22
Tian Guan Ci Fu -- -- Haoliners Animation League -- 11 eps -- Novel -- Action Adventure Historical Supernatural Drama -- Tian Guan Ci Fu Tian Guan Ci Fu -- The heavens shake, the thunder rumbles, and Xie Lian appears with an apologetic smile—again! Eight hundred years prior, he was a beloved martial god, known as the Crown Prince of Xianle. Now, he ascends to the heavenly realm for the third time, but simply as a pitiful scrap-collecting god with no followers behind him. -- -- On his first mission, Xie Lian finds himself alone in the dark moonlit night. There, a gentle man dressed in red guides him through the forest. However, as abruptly as he appeared, the man suddenly dissipates into a swarm of silver butterflies. -- -- Xie Lian later learns that this mysterious stranger was none other than Hua Cheng, the Crimson Rain Sought Flower, a Ghost King feared by both demons and gods alike. But before Xie Lian can figure out why Hua Cheng would help a Heavenly Official like himself, he meets San Lang. A young man possessing great knowledge on not only the Ghost King, but also the now forgotten Crown Prince, San Lang decides to accompany Xie Lian on his journey of unveiling the mysteries of the past. -- -- ONA - Oct 31, 2020 -- 43,387 8.36
Tokyo Majin Gakuen Kenpucho: Tou Dai Ni Maku -- -- AIC Spirits -- 12 eps -- Game -- Action Mystery Horror Drama Martial Arts Fantasy School -- Tokyo Majin Gakuen Kenpucho: Tou Dai Ni Maku Tokyo Majin Gakuen Kenpucho: Tou Dai Ni Maku -- The battle against Tendou Kodzunu is over, and the Magami Five begin to look forward to their senior graduation, hopefully planning for their adult futures. However, life in Tokyo is not at peace... -- -- The underground assassin group known as the Twelve Heavenly Generals of the Martial Fist begin to move against those protecting the city from demons. Normally rumored to kill criminals that the mundane law was unable to bring to justice, the Martial Fist now set their sights on Tatsuma Hiyuu, Kyouichi Houraiji, Aoi Misato, Komaki Sakurai, Yuuya Daigo, and Hisui Kisaragi. -- -- What is the purpose of this cruel turn of events? And who ordered the hit? New threats emerge as others awakened to powers unleashed by the Ryumyaku seek out the Magami kids - and old friends now return as enemies. -- -- Destinies will collide as the Stars of Fate begin to merge; Yin and Yang will meet. And soon the shadowy figure pulling the strings will reveal himself, in an effort to raze Tokyo to the ground and awaken the Vessel of the Golden Dragon.   -- -- Licensor: -- ADV Films, Funimation -- 31,175 7.26
To LOVE-Ru Darkness -- -- Xebec -- 12 eps -- Manga -- Comedy Ecchi Harem Romance School Sci-Fi Shounen -- To LOVE-Ru Darkness To LOVE-Ru Darkness -- As close encounters of the twisted kind between the residents of the planet Develuke (represented primarily by the female members of the royal family) and the inhabitants of Earth (represented mainly by one very exhausted Rito Yuki) continue to escalate, the situation spirals even further out of control. When junior princesses Nana and Momo transferred into Earth School where big sister LaLa can (theoretically) keep an eye on them, things SHOULD be smooth sailing. But when Momo decides she'd like to "supplement" Rito's relationship with LaLa with a little "sisterly love," you know LaLa's not going to waste any time splitting harems. Unfortunately, it's just about that point that Yami, the Golden Darkness, enters the scene with all the subtleness of a supernova, along with an army of possessed high school students! All of which is certain to make Rito's life suck more than a black hole at the family picnic. Unless, of course, a certain semi-demonic princess can apply a little of her Develukean Whoop Ass to exactly that portion of certain other heavenly bodies! -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- TV - Oct 6, 2012 -- 294,694 7.49
To LOVE-Ru Darkness -- -- Xebec -- 12 eps -- Manga -- Comedy Ecchi Harem Romance School Sci-Fi Shounen -- To LOVE-Ru Darkness To LOVE-Ru Darkness -- As close encounters of the twisted kind between the residents of the planet Develuke (represented primarily by the female members of the royal family) and the inhabitants of Earth (represented mainly by one very exhausted Rito Yuki) continue to escalate, the situation spirals even further out of control. When junior princesses Nana and Momo transferred into Earth School where big sister LaLa can (theoretically) keep an eye on them, things SHOULD be smooth sailing. But when Momo decides she'd like to "supplement" Rito's relationship with LaLa with a little "sisterly love," you know LaLa's not going to waste any time splitting harems. Unfortunately, it's just about that point that Yami, the Golden Darkness, enters the scene with all the subtleness of a supernova, along with an army of possessed high school students! All of which is certain to make Rito's life suck more than a black hole at the family picnic. Unless, of course, a certain semi-demonic princess can apply a little of her Develukean Whoop Ass to exactly that portion of certain other heavenly bodies! -- -- (Source: Sentai Filmworks) -- TV - Oct 6, 2012 -- 294,694 7.49
Ueki no Housoku -- -- Studio Deen -- 51 eps -- Manga -- Action Adventure Comedy Super Power Supernatural Drama Shounen -- Ueki no Housoku Ueki no Housoku -- Unbeknownst to most humans, a bizarre tournament is held to decide the next ruler of the Heavenly World. In this tournament, 100 Heavenly Beings known as the "God Candidates" are required to search among the middle school students on Earth, and transfer their powers to a student of their choice. The chosen ones will then battle each other, representing their God Candidates. The victor of this tournament will be awarded the "Blank Talent"—allowing them to choose any one unique ability they so desire—while the God Candidate they represent will obtain the position of "God" and become the king of the Heavenly World. -- -- Participating in this grand tournament is Kousuke Ueki, a middle school student who is given the power to turn trash into trees by his homeroom teacher, Kobayashi. Despite the concerns of his classmate, Ai Mori, Ueki embarks on a journey to pursue his own sense of justice after witnessing the people around him misusing their powers for selfish purposes. But as he encounters talented power users such as Seiichirou Sano, Rinko Jerrard, Robert Haydn, and Hideyoshi Soya, he realizes that achieving his goal might be harder than it seems. -- -- 99,429 7.76
Ueki no Housoku -- -- Studio Deen -- 51 eps -- Manga -- Action Adventure Comedy Super Power Supernatural Drama Shounen -- Ueki no Housoku Ueki no Housoku -- Unbeknownst to most humans, a bizarre tournament is held to decide the next ruler of the Heavenly World. In this tournament, 100 Heavenly Beings known as the "God Candidates" are required to search among the middle school students on Earth, and transfer their powers to a student of their choice. The chosen ones will then battle each other, representing their God Candidates. The victor of this tournament will be awarded the "Blank Talent"—allowing them to choose any one unique ability they so desire—while the God Candidate they represent will obtain the position of "God" and become the king of the Heavenly World. -- -- Participating in this grand tournament is Kousuke Ueki, a middle school student who is given the power to turn trash into trees by his homeroom teacher, Kobayashi. Despite the concerns of his classmate, Ai Mori, Ueki embarks on a journey to pursue his own sense of justice after witnessing the people around him misusing their powers for selfish purposes. But as he encounters talented power users such as Seiichirou Sano, Rinko Jerrard, Robert Haydn, and Hideyoshi Soya, he realizes that achieving his goal might be harder than it seems. -- -- -- Licensor: -- Discotek Media, Geneon Entertainment USA -- 99,429 7.76
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